01Kor1 2:20 | | | has revealed, in every religious | book, | the close intimacy of great |
01Kor1 2:37 | | | at the beginning of the | book | of “The Acts,” while beloved |
01Kor1 11:2 | | | to be inscribed in a | book | to be preserved for the |
01Kor1 11:3 | | | and inscribe it in a | book.” | But David indicates even more |
01Kor1 16:18 | | | having acquired many a noble | book | by the church fathers, he |
01Kor1 19:5 | | | copies of the God-given | book | and many subsequent traditions of |
01Kor1 28:2 | | | those who have read this | book | |
02Agat3 30:7 | | | O king, but whenever this | book | is read before you, will |
03Buz4 8:24 | | | Spirit, cited: excerpts from the | book | of Genesis, the laws, the |
04Yegh2 6:133 | | | of your own country his | book | is to be found: read |
04Yegh2 6:144 | | | tablets and gave us a | book | containing the laws of peace |
04Yegh5 7:167 | | | inscribed their names in the | book | of life on that day |
05Parp1 1:0 | | | The first | book | of the history of the |
05Parp1 1:0 | | | Gregory, after whose name the | book | is called (the book) of |
05Parp1 1:0 | | | the book is called (the | book) | of Gregory |
05Parp1 1:1 | | | The second | book | begins where the first book |
05Parp1 1:1 | | | book begins where the first | book | ends, relating the many changing |
05Parp1 1:3 | | | That | book | which is called the History |
05Parp1 2:0 | | | accurately arranged in the First | book. | These were appropriately narrated to |
05Parp1 2:0 | | | fitting manner in his aforementioned | book | |
05Parp1 3:0 | | | Now after this comes a | book | which describes the events, times |
05Parp1 3:2 | | | the author) of this second | book. | However, because some people have |
05Parp1 3:2 | | | lacking the veracity of the | book | called Agat’angeghos, they have expressed |
05Parp1 3:5 | | | Everyone knows, informed by his | book, | how there in Jerusalem because |
05Parp1 4:0 | | | requested that I write this | book. | Among them were the learned |
05Parp1 4:1 | | | recorded, beginning where the Second | book | of history left off |
05Parp2 17:51 | | | written and sealed in the | book | of omniscient God, who forgives |
05Parp2 17:58 | | | gold leaf script in the | book | of life |
05Parp2 17:60 | | | have been effaced from the | book | of heavenly goodness, giving themselves |
05Parp3 38:5 | | | with laments from the psalm- | book, | sometimes with words of doctrine |
05Parp3 39:12 | | | these names written in the | Book | of Life |
05Parp3 45:19 | | | take (to Vardan) the blessed | Book | of our faith, sealed with |
05Parp3 45:19 | | | his own ring, the very | Book | on which he had indeed |
05Parp4 100:22 | | | drank with debauchery as the | book | of the great prophet reprimands |
06Khor1 3:11 | | | this. “Is there not a | book | near to me,” as is |
06Khor1 6:22 | | | There is a | book | about Xisut’ra and his sons |
06Khor1 6:29 | | | I am repeating in this | book | all that comes from hearsay |
06Khor1 9:10 | | | THE BEGINNING OF THE | BOOK: “ | This book, which contains the |
06Khor1 9:10 | | | BEGINNING OF THE BOOK: “This | book, | which contains the authentic account |
06Khor1 9:11 | | | The beginning of this | book, | he says, deals with Zrvan |
06Khor1 9:12 | | | From this | book | Mar Abas Catina extracted only |
06Khor1 9:15 | | | In this | book | the account begins as follows |
06Khor1 9:20 | | | From this same | book | we shall begin: Yapetost’ē, Merod |
06Khor1 12:2 | | | things are related in the | book. | But we shall set out |
06Khor1 12:39 | | | shall set forth outside this | book, | or we shall omit them |
06Khor1 14:2 | | | him, Aram in the same | book, | and his struggle with the |
06Khor1 19:2 | | | expound to you in this | book | the greatest men and ancestors |
06Khor1 25:12 | | | dearer to me in this | book | than to repeat his praises |
06Khor1 33:12 | | | The end of the first | book, | the genealogy of Greater Armenia |
06Khor1 34:14 | | | of them in our first | book, | nor did we deem them |
06Khor1 34:18 | | | is found in a Chaldaean | book | as the Centaur Piurid |
06Khor2 1:2 | | | for you as a second | book | the various events of our |
06Khor2 2:10 | | | we learn from the fourth | book | of Herodotus’ Histories of events |
06Khor2 3:3 | | | we wrote in our first | book, | was a valiant and prudent |
06Khor2 8:7 | | | this, that in the first | book | we forgot to mention this |
06Khor2 10:2 | | | for you from the fifth | book | of Africanus the Chronographer, to |
06Khor2 10:6 | | | Siunik’ you will find in | book | I, chapter thirteen, that he |
06Khor2 27:6 | | | shall set them in this | book | next to Artashēs, so that |
06Khor2 66:6 | | | In this | book | he relates from the temple |
06Khor2 69:7 | | | give our account from the | book | of Barsuma, which Khoṙohbut brought |
06Khor2 70:3 | | | He also translated a | book “ | the History of the first |
06Khor2 70:3 | | | repeat it now in this | book, | leaving out the nonsense of |
06Khor2 75:4 | | | In this | book | he says that Peter, the |
06Khor2 92:5 | | | for praise, especially because this | book | has been composed in accordance |
06Khor2 92:33 | | | End of the second | book | of the progress of Greater |
06Khor3 1:3 | | | earlier, by composing a third | book | dealing with events after Saint |
06Khor3 18:4 | | | lion on top with a | book | under its feet. This signified |
06Khor3 18:4 | | | king among kings; and the | book | contains wisdom, as does the |
06Khor3 67:7 | | | place and time outside this | book, | as for the early period |
06Khor3 68:45 | | | End of the Third | Book, | bringing to conclusion the History |
07Seb1 7:9 | | | to you succinctly through this | book | |
07Seb1 9:20 | | | CHRONOLOGICAL | BOOK | |
07Seb1 46:12 | | | ready there with them the | Book | of Saint Gregory. The king |
08Ghev1 10:21 | | | to write anathemas in a | book. | And he ordered that these |
08Ghev1 14:28 | | | can you depend on the | book | of the Jews and follow |
08Ghev1 14:28 | | | you also believe that this | book | of the Law captured several |
08Ghev1 14:77 | | | should introduce changes in the | Book | according to their opinions. Yet |
08Ghev1 14:82 | | | such passages coming from the | Book | of God, are empty and |
08Ghev1 14:104 | | | among men. She is the | book | of the commandments of God |
08Ghev1 14:107 | | | mentioned by Moses in his | book: “ | How fair are your tents |
08Ghev1 14:141 | | | has said in the same | book: “ | I lay (my life) down |
08Ghev1 14:208 | | | at the beginning of his | book: “ | The ox knows his owner |
09Draskh1 2:17 | | | he found there a trustworthy | book | that had been rendered from |
09Draskh1 2:17 | | | son of Nektanebos. Although this | book | was extremely rich in historical |
09Draskh1 36:8 | | | I, Yovhannes, who wrote this | book, | a pitiable and wretched man |
09Draskh1 68:7 | | | for you who read (this | book) | so that you would never |
10Tovma1 1:0 | | | and to register in this | book | your desire in eloquent words |
10Tovma1 1:17 | | | and also in the fourth | book | of Julian of Halicarnassos, as |
10Tovma1 1:17 | | | Halicarnassos, as in the fourth | book | of Moses |
10Tovma1 1:73 | | | as fine examples, as the | book | of Eusebius of Caesarea teaches |
10Tovma1 2:2 | | | are other fables, that a | book | was written by him and |
10Tovma1 2:2 | | | very carefully in Babylon—which | book | we know was (written) after |
10Tovma1 2:16 | | | is called Ethiopian, whom the | Book | of Genesis calls the father |
10Tovma1 2:17 | | | Kush begat Mestrim. But the | Book | of Genesis says Nebrot’, while |
10Tovma1 3:26 | | | like these from the same | book. | After a little he says |
10Tovma1 6:2 | | | order their names in this | book | |
10Tovma1 10:7 | | | the end of his second | book | |
10Tovma1 10:42 | | | we read of in the | book | of the history of the |
10Tovma1 11:2 | | | pleasing to repeat in this | book. | On being rebuked by Saint |
10Tovma1 11:54 | | | world-renowned orator, wrote his | book | on the History of Greater |
10Tovma1 11:55 | | | to us in the fourth | book | of the promised History of |
10Tovma1 11:58 | | | End of the first | book | of the history of Armenia |
10Tovma2 1:17 | | | is not related in the | book | of the historian I shall |
10Tovma2 2:5 | | | to him asking for the | book | of Armenian history which he |
10Tovma2 2:7 | | | He expunged from the history | book | all details concerning the deeds |
10Tovma2 2:8 | | | in Christ. So when the | book | was returned to the land |
10Tovma2 4:24 | | | ordered him to write a | book | of laws for his nation |
10Tovma2 4:25 | | | and set down a composite | book, | some of it from accurate |
10Tovma3 4:18 | | | name is written in the | book | of life |
10Tovma3 5:24 | | | this is described in the | book | of the prophet Joel’s vision |
10Tovma3 6:34 | | | as is written in the | Book | of Kings of Israel. The |
10Tovma3 7:18 | | | to this one from the | book | of the Acts of the |
10Tovma4 13:77 | | | He acquired this | book | of T’ovmay the historian, and |
10Tovma4 13:79 | | | reach the end of this ( | book | |
10Tovma4 13:82 | | | as is recorded in this | book— | and protected (them) in peace |
10Tovma4 13:87 | | | for the faults of this | book, | whatever may be found extra |
10Tovma4 13:98 | | | memory of his soul the | book | called Tōnakan—for it includes |
11Asogh1 2:9 | | | from me advice... art. [2]), One | Book | of Songs of the Degrees |
11Asogh1 3:6 | | | of the martyrs in one | book | called Atomagir |
11Asogh1 5:10 | | | names are entered in the | book | of life, accepted martyrdom at |
11Asogh1 7:35 | | | Narek (monastery), who wrote a | book | against the heresy of the |
12Last1 2:4 | | | nicknamed Kozern, who wrote a | book | on the faith; and Grigor |
12Last1 4:13 | | | as is written in the | book | of Kings “The mighty does |
12Last1 17:28 | | | which we find in the | book | of Isaiah: “Before they call |
12Last1 26:0 | | | The Colophon of This | Book | |
12Last1 26:18 | | | than was written in this | book | was visited upon us because |
12Last1 26:22 | | | who would have stamped this | book | with their proper and appropriate |
12Last1 26:23 | | | we have written in this | book, | it is not complete, but |