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Headwords Alphabetical [ <<  >> ]
tithe   1
title   30
tits   1
tiz   1
to   18717
today   98
toe   3
together   329
tohm   122
Wordform

to
18716 occurrence(s)



Wordforms Alphabetical [ <<  >> ]
tits   1
titus   6
tiz   1
tmorik   11
to   18716
tobel   1
tobias   1
today   98
todoros   1


01Kor1    1:2|of the person, so as to cause memorials to blossom in
01Kor1    1:2|so as to cause memorials to blossom in an individual volume
01Kor1    1:3|And while I was striving to remember the facts, there came
01Kor1    1:4|beyond my capacities, nevertheless hastened to write without delay that which
01Kor1    1:4|mandate which had been addressed to me
01Kor1    1:5|tasks by their prayers, and to commit us to the divine
01Kor1    1:5|prayers, and to commit us to the divine grace, so that
01Kor1    2:1|statement whether it is permissible to write concerning the lives of
01Kor1    2:1|our part do not wish to engage in disputatious eloquence, relying
01Kor1    2:1|through examples we simply wish to prove the contrary
01Kor1    2:2|bountiful has been so gracious to His beloved as not only
01Kor1    2:2|His beloved as not only to deem them worthy of the
01Kor1    2:3|but has caused them to be extolled to the heavens
01Kor1    2:3|caused them to be extolled to the heavens here in this
01Kor1    2:7|the promise of the bounties to come
01Kor1    2:8|Many others similarly have come to know God, and whose nobility
01Kor1    2:9|Similar to those I have mentioned, blessed
01Kor1    2:9|blessed Paul in his epistle to the Hebrews praises by name
01Kor1    2:9|each one has received, according to his attainments, rewarding consolation from
01Kor1    2:10|evildoer which she had shown to the spies. However, upon noting
01Kor1    2:10|others, deeming the time insufficient to recount them all in their
01Kor1    2:11|resistance, which he considers preferable to all the wealth of the
01Kor1    2:14|There were among them advisors to mighty kings, who indicated the
01Kor1    2:14|the same time imparting knowledge to everyone concerning God, the Lord
01Kor1    2:16|as emissaries, who declared Daniel to be magnificent and the Holy
01Kor1    2:17|But what to say concerning the praise whereby
01Kor1    2:18|promise he had received, related to him what was to befall
01Kor1    2:18|related to him what was to befall Sodom
01Kor1    2:19|the good martyr Job, prior to his encounter with Satan, saying
01Kor1    2:21|record. And He has caused to blossom forth not only the
01Kor1    2:23|which He says, was not to be found in Israel
01Kor1    2:26|for Paul, who had determined to spread the luminous order that
01Kor1    2:27|all the saints, begins loudly to glorify by saying thatthe
01Kor1    2:28|boldly: “Who shall lay anything to the charge of God’s elect
01Kor1    2:30|of his epistles extends greeting to each one of them, inquiring
01Kor1    2:31|not only for the assistance to the blessed one, but gives
01Kor1    2:31|his hosts, and pleadingly applies to God, asking recompense for their
01Kor1    2:33|example for those who were to come later. So that they
01Kor1    2:34|Macedonia, of the Achaians’ readiness to serve the saints, he exhorts
01Kor1    2:34|envy, and even permits them to be unreservedly jealous of the
01Kor1    2:35|it is good to be zealously affected always in
01Kor1    2:35|thing.” He moreover, exhorts them to resemble him and the Lord
01Kor1    2:35|the Lord. Again, he strives to live with them all by
01Kor1    2:40|to come... unto the measure of
01Kor1    2:40|whose freedom is in heaven, to await The Savior, the great
01Kor1    2:41|and have been similarly treated to this very day
01Kor1    2:42|have from them both permission to commit to writing the life
01Kor1    2:42|them both permission to commit to writing the life of the
01Kor1    2:43|shall hence forth be produced, to the best of our ability
01Kor1    3:1|the name of the person to whom we referred at the
01Kor1    3:1|story we have been eager to write. He was from the
01Kor1    3:2|in Greek literature, and coming to the court of the Arsacid
01Kor1    3:4|he, nevertheless, devoted himself eagerly to the reading of the scriptures
01Kor1    3:4|and profundity in matters related to the divine commands, and adorning
01Kor1    4:1|the gospel, he devoted himself to the service of God the
01Kor1    4:2|And in obedience to the commands of faith, joined
01Kor1    4:3|the gospel. He subjected himself to all types of spiritual discipline
01Kor1    4:5|few persons, he caused them to adhere to him, making them
01Kor1    4:5|he caused them to adhere to him, making them pupils in
01Kor1    5:1|pupils, the blessed one went to the disorderly and uncultivated regions
01Kor1    5:3|cooperation of the ruler, began to preach in the district, and
01Kor1    5:3|and satanic idolatry, turned them to obedience to Christ
01Kor1    5:3|idolatry, turned them to obedience to Christ
01Kor1    5:4|many miracles that are known to all the people of the
01Kor1    5:5|He resolved to have greater concern for the
01Kor1    5:5|he increased his moaning prayers to God with upraised hands and
01Kor1    5:6|by waves of apprehension as to how he might find a
01Kor1    5:6|he might find a solution to the problem
01Kor1    6:1|days; he rose and came to the Holy Catholicos of Greater
01Kor1    6:3|council of blessed monks, devoted to the service of the land
01Kor1    6:3|service of the land, gathered to secure letters for the Armenian
01Kor1    6:4|foremost object of their search to the King of the Armenians
01Kor1    6:6|discovery, they prevailed upon him to do what was needful. He
01Kor1    6:6|named Vahrij along with messages to a priest called Habel, who
01Kor1    6:7|upon hearing it, he hastened to Daniel, and first became familiar
01Kor1    6:7|them from him sent them to the King in the land
01Kor1    6:11|that those letters were insufficient to from all the syllables of
01Kor1    6:11|since the letters essentially proved to have been buried and then
01Kor1    7:1|King Vramshapuh’s reign, and came to the region of Aram, to
01Kor1    7:1|to the region of Aram, to two Syrian cities, one of
01Kor1    7:2|There he presented himself to two bishops, one of whom
01Kor1    7:3|two groups, assigning one group to the Syrian school in the
01Kor1    7:3|of Edessa, and the other to the Greek school in Samosata
01Kor1    8:2|experienced many tribulations in order to serve his nation. And God
01Kor1    8:3|went, along with his pupils, to the city of Samosata, where
01Kor1    8:5|which begins with the exhortation to seek wisdom: “To know wisdom
01Kor1    8:5|the exhortation to seek wisdom: “To know wisdom and instruction, to
01Kor1    8:5|To know wisdom and instruction, to perceive the words of understanding
01Kor1    8:5|scribe. At once they began to teach the youth, training scribes
01Kor1    9:1|with his followers, he came to the Syrian Bishop
01Kor1    9:2|He showed the alphabet to those who had received him
01Kor1    9:2|glorifying God and offering encouragement to the students
01Kor1    9:5|down before their molten idol, to the great distress of the
01Kor1    9:5|of the Commandments, causing him to lament, as is evident from
01Kor1    9:6|eagerness of those who were to be the recipients, and in
01Kor1    9:7|said. We may be subject to censure for our analogy between
01Kor1    9:8|that, there is no reason to disparage, overtly or covertly that
01Kor1    9:8|God that all graces come to earth-born men
01Kor1    9:11|of hymns and doxologies, returned to the city. And the days
01Kor1    10:1|obtained permission from the King to undertake to teach in the
01Kor1    10:1|from the King to undertake to teach in the savage regions
01Kor1    10:1|the Mark’ who were difficult to communicate with, not only because
01Kor1    10:2|Undertaking to refine them, they made them
01Kor1    10:2|in the laws and commandments, to the extent of becoming distinguishable
01Kor1    11:1|began with the evangelical art - to translate, to write, and to
01Kor1    11:1|the evangelical art - to translate, to write, and to teach
01Kor1    11:1|to translate, to write, and to teach
01Kor1    11:2|lofty Commandments which were given to blessed Moses concerning all the
01Kor1    11:2|things that were - so as to be inscribed in a book
01Kor1    11:2|be inscribed in a book to be preserved for the eternity
01Kor1    11:2|be preserved for the eternity to come, as well as similar
01Kor1    11:2|commands which had been given to other prophets
01Kor1    11:3|the divine law shall apply to all nations, by saying
01Kor1    11:4|be written for the generation to come,” and thatThe Lord
01Kor1    12:1|newly discovered learning, so as to instruct, educate, and train for
01Kor1    12:2|parts and districts of Armenia to the newly opened fountain of
01Kor1    12:3|commandments. Here it is needful to recall the words of the
01Kor1    12:4|of preaching Christ by sending to different parts and districts of
01Kor1    12:4|completed their training as qualified to teach others
01Kor1    12:5|To them they offered their own
01Kor1    12:5|and guide rules, bidding them to stay within those rules
01Kor1    12:8|Likewise, he strove to instruct everyone and to impart
01Kor1    12:8|strove to instruct everyone and to impart the knowledge of the
01Kor1    13:2|gospel whom I am unable to designate by name
01Kor1    13:5|footsteps, and rendered much service to the vardapet in the manner
01Kor1    14:1|After this he went to the neighboring land of Siunik
01Kor1    14:2|his assumed task, enabling him to visit and to familiarize himself
01Kor1    14:2|enabling him to visit and to familiarize himself with all parts
01Kor1    14:3|And so as to teach he gathered youths from
01Kor1    14:3|advised them so well as to ordain a bishop overseer from
01Kor1    14:4|grace of divine knowledge, came to be the ruler of Siunik
01Kor1    14:5|showed obedience, as a son to his father, and duly serving
01Kor1    15:1|the grace of God undertook to create an alphabet for the
01Kor1    15:2|he went and presented himself to King Bakur, and the bishop
01Kor1    15:3|urged them, and they consented to do what he requested
01Kor1    15:4|of his realm and brought to the vardapet
01Kor1    15:5|made them lose their recollection to such an extent that they
01Kor1    15:8|leave of them he returned to Armenia, and meeting Sahak, the
01Kor1    16:1|And then he came back to visit the places he had
01Kor1    16:1|had been taught, in order to revitalize, renovate, and confirm
01Kor1    16:2|the Lord, admonishing them all to walk in die path of
01Kor1    16:3|and went with many pupils to the region of the Greeks
01Kor1    16:3|of the Greeks, and owing to the renown for his good
01Kor1    16:5|transmitted in writing Mesrop’s design to the emperor, whose name was
01Kor1    16:5|whom there came an order to accord due honors to the
01Kor1    16:5|order to accord due honors to the Saint, who was to
01Kor1    16:5|to the Saint, who was to be called acoemeti (monks, followers
01Kor1    16:6|the group of his pupils to Melitene and left them in
01Kor1    16:8|the God ordained monarchs and to the Patriarch and saintly Catholicos
01Kor1    16:9|the same living accommodations accorded to the Church, the court, and
01Kor1    16:10|passage of Easter, he explained to the emperor the nature of
01Kor1    16:10|edict bearing the emperor’s seal, to gather youths from their half
01Kor1    16:10|the Church, as well as to be honored with valuable gifts
01Kor1    16:11|them. Thereupon he made obeisance to the august personages of the
01Kor1    16:11|of the imperial purple and to His Holiness the Catholicos, and
01Kor1    16:13|the emperor’s seal, he hastened to carry out the command at
01Kor1    16:14|He therefore dispatched messengers to the districts in the half
01Kor1    16:14|half of the Armenian nation to have many youths gathered and
01Kor1    16:14|have many youths gathered and to have provisions made for their
01Kor1    16:15|Then he undertook to examine the uncouth and stubborn
01Kor1    16:16|he found no other way to rectify them, he began to
01Kor1    16:16|to rectify them, he began to use the misery-inflicting stick
01Kor1    16:17|smeared in soot, and subjected to various indignities, they were driven
01Kor1    16:18|the blessed one devoted himself to his educational task, organized and
01Kor1    16:21|evangelical service, whom he commended to God and placed them there
01Kor1    16:22|with many pupils he came to the regions of Greater Armenia
01Kor1    16:22|Nor Kaghak, Vagharshapat presented himself to the saintly bishop, Sahak, and
01Kor1    16:22|the saintly bishop, Sahak, and to the Armenian King whose name
01Kor1    16:22|whose name was Artashes, and to the nobles
01Kor1    16:23|and related to them the things wrought by
01Kor1    16:23|remained there a few days to distribute spiritual consolation
01Kor1    17:1|And then he bid farewell to them in order to go
01Kor1    17:1|farewell to them in order to go to the region of
01Kor1    17:1|them in order to go to the region of the Aghuanians
01Kor1    17:3|the Bishop, expressed their readiness to adopt the letters and ordered
01Kor1    17:3|places in the realm and to open schools in suitable places
01Kor1    17:3|open schools in suitable places to make provisions for their livelihood
01Kor1    17:4|and the apostles, becoming heirs to the gospel
01Kor1    17:5|satanic and devil worshipping nation to withdraw and to free itself
01Kor1    17:5|worshipping nation to withdraw and to free itself from the old
01Kor1    17:5|from the old superstitions and to submit to the sweet yoke
01Kor1    17:5|old superstitions and to submit to the sweet yoke of Christ
01Kor1    17:9|And committing them and himself to God’s providential mercy, he resumed
01Kor1    17:9|from the regions of Aghuania to the land of Georgia
01Kor1    18:1|He arrived opposite to the Gardmanian valley. He was
01Kor1    18:2|he helped the blessed one to get on his way while
01Kor1    18:3|of Georgia and caused learning to progress and flourish, and he
01Kor1    18:3|the pupils and exhorted them to remain in righteousness
01Kor1    18:5|saintly Bishop Samuel, he returned to the regions of Greater Armenia
01Kor1    18:5|regions of Greater Armenia. Coming to the usual places he warmly
01Kor1    18:5|whom he saw, and related to them also of those new
01Kor1    19:1|blessed ones turned their attention to the improvement and refinement of
01Kor1    19:1|the Great, as before, began to write and to translate
01Kor1    19:1|before, began to write and to translate
01Kor1    19:2|brothers from among their pupils to the city of Edessa in
01Kor1    19:2|the church fathers from Syriac to Armenian
01Kor1    19:3|orders and sent the translations to the excellent fathers. Then they
01Kor1    19:3|excellent fathers. Then they went to the region of the Greeks
01Kor1    19:4|while a few brethren came to the region of the Greeks
01Kor1    19:5|Then they came to the land of Armenia, having
01Kor1    19:8|thus served as good examples to their studious assistants, especially in
01Kor1    19:9|similarly commands: “And give attendance to reading, exhortation, and to doctrine
01Kor1    19:9|attendance to reading, exhortation, and to doctrine. Neglect not the gift
01Kor1    19:10|the things, giving thyself wholly to them... for doing this thou
01Kor1    20:1|with his excellent erudition began to prepare diverse, easily understood and
01Kor1    20:2|things of the world related to after-life, resurrection, and hope
01Kor1    20:2|resurrection, and hope, so as to make them intelligible even to
01Kor1    20:2|to make them intelligible even to fools and to those distracted
01Kor1    20:2|intelligible even to fools and to those distracted by secular things
01Kor1    20:2|those distracted by secular things, to revive, to awaken; and to
01Kor1    20:2|by secular things, to revive, to awaken; and to convince them
01Kor1    20:2|to revive, to awaken; and to convince them of the rewards
01Kor1    21:4|the doctrine of consolation gave to many who were in mourning
01Kor1    22:2|From time to time he showed himself as
01Kor1    22:2|showed himself as an example to them. From all the monasteries
01Kor1    22:2|with him a few pupils to retire into the mountains and
01Kor1    22:2|retire into the mountains and to live in caves. They secluded
01Kor1    22:3|And thus, they subjected themselves to painful weakness, having especially in
01Kor1    22:4|their hearts were ever ready to praise with hymns the glory
01Kor1    22:5|instructed and exhorted the chosen to go forward to attain the
01Kor1    22:5|the chosen to go forward to attain the crown offered by
01Kor1    22:7|the priests of the region to come to their assistance for
01Kor1    22:7|of the region to come to their assistance for any worthy
01Kor1    22:8|hesitation hurried with his assistants to investigate whatever happened to be
01Kor1    22:8|assistants to investigate whatever happened to be the problem, and through
01Kor1    22:8|the streams of the doctrine to flow abundantly in the hearts
01Kor1    22:9|all true teachers earnestly strive to render their virtues as examples
01Kor1    22:10|For Jesus began to work and to teach.” He
01Kor1    22:10|Jesus began to work and to teach.” He often took His
01Kor1    22:10|all-powerful person an example to imperfect men, when on Mount
01Kor1    22:12|strove not for Himself, but to teach the world, as an
01Kor1    22:13|the art which enables him to speak with God
01Kor1    22:14|therefore, the omniscient spirit comes to their aid and intercedes for
01Kor1    22:15|we hear thatJesus began to work and to teach,” it
01Kor1    22:15|Jesus began to work and to teach,” it should be understood
01Kor1    22:16|of teaching us, and is to be understood as intercession for
01Kor1    22:17|of truth, first applied it to their imperfect selves, and then
01Kor1    22:17|selves, and then transmitted it to their disciples. They greatly exalted
01Kor1    22:18|it is far more useful to retreat from all worldly interests
01Kor1    22:18|retreat from all worldly interests, to withdraw one’s self and to
01Kor1    22:18|to withdraw one’s self and to engage only in the worship
01Kor1    22:18|in caverns had devoted themselves to the service of the divine
01Kor1    22:19|with piety, served as examples to us who have followed them
01Kor1    23:1|that time there was brought to the land of Armenia the
01Kor1    24:1|that the blessed Sahak, righteous to the end, full in the
01Kor1    24:2|extreme unction with prayers pleasing to God, expired in Christ, as
01Kor1    24:4|He, moreover, committed to God those he left behind
01Kor1    24:7|the customary rites, everyone returned to this place every year coming
01Kor1    25:3|even more and exhorted everyone to be undaunted in goodness
01Kor1    25:5|Above all, owing to his advanced age, thinking of
01Kor1    25:5|would not allow his eyes to be overcome with sleep nor
01Kor1    26:1|messages of advice and exhortation to all the provinces, the same
01Kor1    26:3|of Mehekan, as was about to become separated from his beloved
01Kor1    26:3|separated from his beloved pupils to join Christ’s legion, freed from
01Kor1    26:3|him, and with hands upraised to heaven, he surrendered to God’s
01Kor1    26:3|upraised to heaven, he surrendered to God’s grace those who remained
01Kor1    26:4|a temperate man, most heedful to the directions of the master
01Kor1    26:5|excellent and pious men, heedful to the master’s instructions
01Kor1    26:6|of the saint were upraised to heaven, there was seen a
01Kor1    26:7|And he passed on to the saints, love and unity
01Kor1    26:7|far and near, and went to his rest, offering prayers pleasing
01Kor1    26:7|his rest, offering prayers pleasing to Christ
01Kor1    26:9|by luminous crucifixes, went up to Oshakan and laid him there
01Kor1    26:9|disappeared, and they all returned to their places
01Kor1    26:10|later Vahan Amatuni was able to build, with Christ-loving zeal
01Kor1    26:11|Christ’s religion of the cross, to the sarcophagus in the church
01Kor1    27:3|designation of confessor, and returned to his administrative task in Armenia
01Kor1    27:4|Vahan, who rendered unexpected assistance to all, through the grace of
01Kor1    28:1|And the fathers went to their reward as we have
01Kor1    28:2|my father, not by resort to false eloquence, but we wrote
01Kor1    28:2|which are known not only to us but to those who
01Kor1    28:2|not only to us but to those who have read this
01Kor1    28:3|of the saints, so as to relate in detail the most
01Kor1    28:4|but as an inspiring example to their spiritual sons and to
01Kor1    28:4|to their spiritual sons and to all who, through them, will
01Kor1    28:4|will be taught from generation to generation
01Kor1    29:1|creation of the Armenian alphabet to his death, thirty-five years
01Kor1    29:3|year of King Krman up to the first year of Vram’s
01Kor1    29:4|Glory be to Christ, the lover of humanity
02Agat1    1:4|the misfortune, he was unable to adequately prepare for military action
02Agat1    1:5|since he had not managed to do anything and because of
02Agat1    1:5|turned back and unhappily came to his own land
02Agat1    1:7|in troops of the Huns to raid the Persian areas and
02Agat1    1:7|raid the Persian areas and to invade the Asorestan areas, as
02Agat1    1:9|He attempted to completely wipe out, seize, and
02Agat1    1:9|and demolish everything from top to bottom, aiming to end the
02Agat1    1:9|from top to bottom, aiming to end the lordship of the
02Agat1    1:10|a great grudge he vowed to exact vengeance on those who
02Agat1    1:12|others from those parts, arriving to seek vengeance for the blood
02Agat1    1:13|clansmen, his kinfolk, had submitted to serving and supporting the rising
02Agat1    1:14|sent emissaries for the Persians to come forth to aid their
02Agat1    1:14|the Persians to come forth to aid their own Arsacid clansmen
02Agat1    1:14|their own Arsacid clansmen and to oppose his Artashir’s kingship. He
02Agat1    1:14|kingship. He also sent emissaries to the brave folk and martial
02Agat1    1:14|own native land for them to come to his aid
02Agat1    1:14|land for them to come to his aid
02Agat1    1:15|the Parthians paid no attention to Xosrov’s requests. This was because
02Agat1    1:15|united with, accepted, and submitted to the lordship of Artashir, instead
02Agat1    1:16|had come from various places to support him as comrades in
02Agat1    1:18|However, he was unable to withstand, and fled before them
02Agat1    1:19|and joyfully elated. He went to the district of Ayrarat in
02Agat1    1:19|the lands of the Armenians, to the city of Vagharshapat, with
02Agat1    1:20|that emissaries should be dispatched to various places. He issued edicts
02Agat1    1:20|that pilgrimage should be undertaken to the seven altars of the
02Agat1    1:20|seven altars of the temples, to worship the images of the
02Agat1    1:23|gifted the most magnificent items to the priests
02Agat1    2:2|the Tachiks Arabs had come to his aid. After looting the
02Agat1    2:2|entire country, they valiantly returned to their own places
02Agat1    2:5|He summoned to himself all the kings, lieutenants
02Agat1    2:5|Ardashir beseeched all of them to find some solutions, and he
02Agat1    2:6|only someone could be found to exact vengeance, he would promise
02Agat1    2:6|exact vengeance, he would promise to give him the second position
02Agat1    2:6|if only someone would undertake to seek vengeance for the great
02Agat1    2:7|He promised as a reward to confer various kinds of honors
02Agat1    2:8|whose name was Anak. Rising to his feet, Anak promised to
02Agat1    2:8|to his feet, Anak promised to take revenge on his own
02Agat1    2:9|King Ardashir began talking to him and note: “If you
02Agat1    2:9|matter loyally, I will return to you your native Parthian land
02Agat1    2:10|designate you as the second to me in rank
02Agat1    2:13|and departing as though emigrating to the Armenian areas, as though
02Agat1    2:14|They came to King Xosrov in the district
02Agat1    2:16|this reason that I came to you, so that we might
02Agat1    2:17|this man who had come to him with his entire family
02Agat1    2:19|of the southern winds arrived to open the gates of spring
02Agat1    2:19|the district of Ayrarat, going to the city of Vagharshapat
02Agat1    2:20|happily resting, the king decided to muster troops, with the aim
02Agat1    2:22|recreation, as though he wanted to deliberate with him on some
02Agat1    2:23|the king dead. He fell to the ground, a corpse
02Agat1    2:28|is called Metsamor bridge, hurrying to get in advance of the
02Agat1    2:32|Then the naxarars began to kill and destroy, not sparing
02Agat1    2:32|of the clan was put to their swords
02Agat1    2:33|nurses, tutors, guardians), one fleeing to the Persian areas, and the
02Agat1    2:33|Persian areas, and the other, to the Greek Byzantine areas
02Agat1    3:1|and carried out many vows to the fire-temples
02Agat1    3:3|taken by dayeaks and escaped to the court of the emperor
02Agat1    3:4|king of the Persians came to the country of the Armenians
02Agat1    3:4|his own name and putting to flight the Greek troops, chasing
02Agat1    3:4|the Greek troops, chasing them to the borders of Greece (i
02Agat1    3:4|borders of Greece (i.e., to Byzantine territory in western Asia
02Agat1    3:6|king had other people led to their Persian country, and he
02Agat1    3:8|the Parthian, who had gone to the Byzantine areas, was nourished
02Agat1    3:9|Someone close to him had him raised by
02Agat1    3:10|father, Gregory arose and went to Trdat (Trdatios) to perform voluntary
02Agat1    3:10|and went to Trdat (Trdatios) to perform voluntary service
02Agat1    3:13|the Christian faith, he began to scold and threaten him with
02Agat1    3:14|of Christ and, obediently, turn to the vain and loathsome worship
02Agat1    4:1|numerous brigades of soldiers, came to do battle against the prince
02Agat1    4:2|import: “Why should we arise to do battle in such numbers
02Agat1    4:2|and bring danger and crisis to our lands
02Agat1    4:3|Behold, I will come forth to you as a single combatant
02Agat1    4:3|Byzantine troops. We will go to a place of battle
02Agat1    4:4|the Byzantines then will submit to me in service. On the
02Agat1    4:4|our lives shall be subject to you and we shall obey
02Agat1    4:5|because the Goths were unwilling to fight brigade against brigade in
02Agat1    4:6|Nor was he able to agree to the proposal in
02Agat1    4:6|was he able to agree to the proposal in the message
02Agat1    4:6|since his bones lacked strength to prevail in single combat. He
02Agat1    4:6|he did not know how to respond to the proposal
02Agat1    4:6|not know how to respond to the proposal
02Agat1    4:7|and emissaries should be sent to the princes and troops of
02Agat1    4:7|be, that they should come to him immediately
02Agat1    4:9|under his command and hastened to the place of battle near
02Agat1    4:10|troops were arriving, they happened to enter a narrow spot leading
02Agat1    4:10|enter a narrow spot leading to the city gates. This area
02Agat1    4:17|The king related to the princes the entire message
02Agat1    4:18|Then Licinius spoke to the king, saying: “Let the
02Agat1    4:23|and an order went out to everyone that this was indeed
02Agat1    4:24|brigade of many troops and, to the sound of the trumpet
02Agat1    4:27|many troops and gave them to him to aid him, and
02Agat1    4:27|and gave them to him to aid him, and then sent
02Agat1    4:27|him, and then sent him to his own land, Armenia
02Agat1    4:30|them and put many others to flight back to the Persian
02Agat1    4:30|many others to flight back to the Persian areas. He conquered
02Agat1    5:1|Greater Armenia, his retinue went to the Ekegheats’ district Akilisene to
02Agat1    5:1|to the Ekegheats’ district Akilisene to the village of Erez, to
02Agat1    5:1|to the village of Erez, to the temple of Anahit, in
02Agat1    5:1|temple of Anahit, in order to offer sacrifices, there
02Agat1    5:3|wine, the king ordered Gregory to place wreaths and thick tree
02Agat1    5:4|However, Gregory did not agree to participate in the worship of
02Agat1    5:5|Then the king began to talk to Gregory, saying: “How
02Agat1    5:5|the king began to talk to Gregory, saying: “How dare you
02Agat1    5:5|foreigner, came and attached yourself to us
02Agat1    5:8|The king began to speak with Gregory, saying: “All
02Agat1    5:9|with your labors and intended to reward you. Why do you
02Agat1    5:10|that ’servants should be obedient to their bodily lords’ [Eph. 6.5], as is
02Agat1    5:10|as you have borne witness to me that I have served
02Agat1    5:11|But it is not fitting to pay to anyone else the
02Agat1    5:11|is not fitting to pay to anyone else the honor and
02Agat1    5:11|the honor and worship due to God. For he alone is
02Agat1    5:12|and whose duty it is to worship him and do his
02Agat1    5:13|you have rendered me and to which I am witness
02Agat1    5:14|dishonor; and instead of elevation to high rank, prison and bonds
02Agat1    5:14|for men - unless you agree to offer worship to the gods
02Agat1    5:14|you agree to offer worship to the gods, and especially to
02Agat1    5:14|to the gods, and especially to this great lady Anahit
02Agat1    5:21|your saying ’instead of elevation to high rank I shall cast
02Agat1    5:21|I would be blessed to accept the example of my
02Agat1    5:23|you will merely join me to the band of Christ, where
02Agat1    5:27|who lived at that time to build temples and set up
02Agat1    5:28|do neither harm nor good to anyone; they can neither honor
02Agat1    5:32|the creator will be revealed to his creatures, when he will
02Agat1    5:33|send you where you wish to go
02Agat1    5:34|the tombs whom you wish to meet, or is he one
02Agat1    5:35|and kindly explain all this to me
02Agat1    5:36|and you brought them down to mortal nature. And the terrible
02Agat1    5:36|terrible insult which you made to the gods applies also to
02Agat1    5:36|to the gods applies also to us kings, for you said
02Agat1    5:37|Lord and recompenser of bounty to the bountiful and of evil
02Agat1    5:37|the bountiful and of evil to the evil
02Agat1    5:41|from the house of bondage to idolatry, those who are bound
02Agat1    5:42|you threaten, he is accustomed to reveal the grace of mercy
02Agat1    5:42|the grace of mercy and to save those who hope in
02Agat1    5:43|will make immortal and raise to his own divinity his beloved
02Agat1    5:44|this, when he will come to do all this
02Agat1    5:47|And you have been found to be less intelligent than an
02Agat1    5:47|who will not be able to approach him
02Agat1    5:48|what could this insult mean to them who have no sensation
02Agat1    5:49|sculpted images of earlier men to work these, in which indeed
02Agat1    6:1|The king began to speak and note: “How often
02Agat1    6:1|you warning and commands not to repeat in my presence these
02Agat1    6:1|it is unfitting for you to tell
02Agat1    6:2|order that you might come to the right path and worship
02Agat1    6:3|who gives life and fertility to our land of Armenia
02Agat1    6:4|have gone so far as to insult us as well, daring
02Agat1    6:4|insult us as well, daring to call us horses and mules
02Agat1    6:5|multiplied all these insults - even to calling us animals - now I
02Agat1    6:6|honoring you, yet you replied to me as an equal
02Agat1    6:8|and raised up by machines to the highest part of the
02Agat1    6:11|He began to question him. “How could you
02Agat1    6:13|Because you dared to insult the gods by saying
02Agat1    6:14|if you will not agree to worship the gods, and if
02Agat1    6:14|if you repeat ’such insults to the deities, then still worse
02Agat1    6:17|that they have never spoken to you about the torments you
02Agat1    6:18|salt on me in order to torment me with bonds, I
02Agat1    6:20|the humble [cf. Lk. 1.52] by his benevolence to that inexhaustible and unending recompense
02Agat1    6:21|to the infinite, timeless, and unending
02Agat1    6:21|election, in the seventh age to come when he will give
02Agat1    6:21|when he will give rest to all his laborers and reward
02Agat1    6:24|gold will not be able to save them in the day
02Agat1    6:25|He is able to impose on them heavy loads
02Agat1    7:1|Then he ordered him to be hung upside-down from
02Agat1    7:2|Ten men tormented him according to the king’s command. And he
02Agat1    7:3|he was hanging, he began to speak from the gibbet as
02Agat1    7:4|I am grateful to you, Lord, for making my
02Agat1    7:5|you placed on us not to eat from the tree
02Agat1    7:6|I have commanded you not to eat’ [Gen. 2.17; 3.11]. Not that the tree
02Agat1    7:9|increased, as you commanded us to live in bodily fashion [cf. Gen. 1.28], being
02Agat1    7:10|and birth of a son to Enoch you raised him to
02Agat1    7:10|to Enoch you raised him to the ranks of the angels
02Agat1    7:10|the ranks of the angels, to the destiny of joy and
02Agat1    7:11|and from our earthly condition to immortality, as you transferred Enoch
02Agat1    7:11|immortality, as you transferred Enoch to the ranks of the angels
02Agat1    7:13|which you will give, Lord, to those who have loved the
02Agat1    7:18|holy prophets, your beloved ones, to earth
02Agat1    7:20|the coming of your Son to the world, who was to
02Agat1    7:20|to the world, who was to come and remove the burden
02Agat1    7:21|the world they were put to death with torture, torments and
02Agat1    7:21|the sake of preaching you to their tormentors. But their tormentors
02Agat1    7:23|who was sent by you to come and be born of
02Agat1    7:26|life from life, who came to put on the likeness of
02Agat1    7:26|order by his own likeness to raise us to the divinity
02Agat1    7:26|own likeness to raise us to the divinity, who became like
02Agat1    7:29|that he might bring us to abundance by the grace of
02Agat1    7:31|Because men loved to worship images in human shape
02Agat1    7:31|men, that he might subject to his own image of his
02Agat1    7:32|And because men were accustomed to worship lifeless and dead images
02Agat1    7:32|that by this image familiar to them he might quickly subject
02Agat1    7:32|he might quickly subject them to his own image
02Agat1    7:34|that those who were accustomed to worshipping wood, by this familiar
02Agat1    7:34|accustomed object might be persuaded to worship the cross of wood
02Agat1    7:36|come for your Son Jesus to endure all these sufferings: ’I
02Agat1    7:39|he showed his speechless lifelessness to creation
02Agat1    7:41|And because men were accustomed to rejoice in the temples of
02Agat1    7:41|with sacrifices which they offered to the speechless idols, therefore you
02Agat1    7:41|therefore you summoned the world to the sacrifice of your Son
02Agat1    7:43|those who did not wish to come to the invitation to
02Agat1    7:43|did not wish to come to the invitation to the spiritual
02Agat1    7:43|to come to the invitation to the spiritual marriage of the
02Agat1    7:46|with his blood from bondage to servitude by his divinity, and
02Agat1    7:46|and freed us from slavery to the wickedness of sin [cf. Rom. 8.2], For
02Agat1    7:48|For they are only able to torture the body, whereas your
02Agat1    7:49|But, Lord, give me power to endure the affliction and pain
02Agat1    7:50|’For you make your sun to rise over the evil and
02Agat1    7:50|anger and demonstrate your mercy to all men alike
02Agat1    7:51|Give me, Lord, grace to endure these bitter torments which
02Agat1    7:51|that I may become worthy to keep the tradition [cf. II Tim. 1.12] of this
02Agat1    7:51|light which you gave me, to know you and do your
02Agat1    7:53|whom you sent to death for our sins, that
02Agat1    7:53|grant the grace of rewards to those who believe in him
02Agat1    7:55|that we may be able to endure this struggle on behalf
02Agat1    7:55|in you, who are enemies to themselves
02Agat1    7:56|But, Lord, join us to the number of your just
02Agat1    7:57|And you permitted us to know your nature as creator
02Agat1    7:59|So, Lord, give me strength to fight for the truth of
02Agat1    7:59|truth of your name and to die, and once again be
02Agat1    7:59|when you will send again to us the apportioner of each
02Agat1    7:63|blossom and give new wings to your beloved like eagles
02Agat1    7:64|luminaries for use as guides to your creatures that are in
02Agat1    7:65|years’ seasons, months and periods, to complete the periods by the
02Agat1    7:66|light, who will be revealed to his just in the future
02Agat1    7:68|recompense of joy with blessings to your worshippers; whose blessings have
02Agat1    7:69|of the resurrection, in order to show and indicate to all
02Agat1    7:69|order to show and indicate to all earthly creatures the encouragement
02Agat1    7:70|From the West to the East he moves toward
02Agat1    7:70|brings the comfort of encouragement to creatures
02Agat1    7:71|Son from heaven and alludes to the renewal of the universe
02Agat1    7:72|form as your will commanded to occur
02Agat1    7:73|Spirit; for yours is, and to you is fitting, glory for
02Agat1    7:74|you, make me worthy, Lord, to keep my hope [cf. II Tim. 4.7] in you
02Agat1    7:74|And give me, Lord, endurance to complete my course [cf. II Tim. 4.7] in the
02Agat1    7:76|grant me, Lord, to receive the crown with those
02Agat1    7:76|whom you have made worthy to die for your name, whose
02Agat1    7:77|I too may become worthy to be raised to the presence
02Agat1    7:77|become worthy to be raised to the presence of your beloved
02Agat1    7:77|those who long for him to the rays of his light
02Agat1    7:77|the rays of his light, to judge in truth the whole
02Agat1    7:79|your flock but lead them to the true path. You alone
02Agat1    7:79|path. You alone are able to forgive sins and expiate the
02Agat1    7:80|that all may become worthy to stand in the presence of
02Agat1    7:81|For you are accustomed to create from nothing, to bring
02Agat1    7:81|accustomed to create from nothing, to bring into existence non-existent
02Agat1    7:81|existence non-existent things and to bring into being creatures from
02Agat1    7:81|abandon the races of mankind to their own inane desires
02Agat1    7:82|came and brought back creatures to your divinity, and ordered the
02Agat1    7:82|divinity, and ordered the Gospel to be preached throughout the whole
02Agat1    7:83|yours alone is glory and to you is worship from all
02Agat1    7:84|who was sent by you to us
02Agat1    7:85|flesh and by its relation to theirs bring men close to
02Agat1    7:85|to theirs bring men close to you
02Agat1    7:86|For men could not endure to see your face and live
02Agat1    7:87|Son through the flesh related to ours, might honor the same
02Agat1    7:88|your Gospel may be granted to this world, so that they
02Agat1    7:88|your benevolent grace which extends to all
02Agat1    7:89|You who are bountiful to all, grant us to become
02Agat1    7:89|bountiful to all, grant us to become martyrs for your divinity
02Agat1    7:89|become martyrs for your divinity, to be tortured for your name’s
02Agat1    7:89|tortured for your name’s sake [cf. Phil. 1.29], to die for your truth [cf. Acts 21.13], and
02Agat1    7:89|die for your truth [cf. Acts 21.13], and to be renewed again at your
02Agat1    7:90|and joined’ our mortal nature to your immortality
02Agat1    7:91|that we may be joined to the number of your martyrs
02Agat1    7:92|our lives for your commandments to the good-will of your
02Agat1    7:93|offer ourselves as a sacrifice to your divinity; that we may
02Agat1    7:95|true lamb [cf. Jn. 1.36] and offered himself to you as a sacrifice for
02Agat1    7:96|for those who have hastened to draw near to this good
02Agat1    7:96|have hastened to draw near to this good-will, he has
02Agat1    7:97|But to those who did not wish
02Agat1    7:97|those who did not wish to enter into obedience to the
02Agat1    7:97|wish to enter into obedience to the good-will of his
02Agat1    7:98|of mankind [cf. Phil. 2.8] and gave yourself to every endurance, and did not
02Agat1    7:99|and offered your cheek to those striking you [cf. Lam. 3.30; Lk. 6.29] and drank
02Agat1    7:99|service, that they may submit to your easy yoke [cf. Matt. 11.30] and be
02Agat1    7:100|and may they be invited to your royal table and may
02Agat1    7:101|for the sake of all to be slaughtered like a lamb
02Agat1    7:102|remember and turn and come to you [cf. Ps. 21.28], and that all may
02Agat1    7:102|before you, who go down to the dust
02Agat1    7:103|For you are able to raise them up again, to
02Agat1    7:103|to raise them up again, to revive them and make them
02Agat1    7:106|gave an example of suffering to your loved ones through your
02Agat1    7:106|tormented yourself; you showed torture to your saints by enduring the
02Agat1    7:108|So strengthen me, Lord, to endure the severity of the
02Agat1    8:1|For he paid no heed to the gallows and disregarded the
02Agat1    8:4|Trdat, king of Armenia, began to speak with him, saying: “What
02Agat1    8:4|what decision have you made? To share in my life just
02Agat1    8:4|from a young age; or to die vainly in the inane
02Agat1    8:5|and note: “I am anxious to leave this body [cf. II Cor. 5.8] and receive
02Agat1    8:6|you that reward, for you to receive death quickly and have
02Agat1    8:7|But I shall cause you to be tormented for a long
02Agat1    8:7|tormented for a long time to prevent you from dying quickly
02Agat1    8:7|from you for your insults to the gods and your obstinacy
02Agat1    8:7|your obstinacy in being unwilling to worship them
02Agat1    8:8|wood be brought and fixed to his shins and feet and
02Agat1    8:8|until the blood ran down to the tips of his toes
02Agat1    8:11|And he commanded iron nails to be brought and driven through
02Agat1    8:12|And again, he said to him: “Are these the invisible
02Agat1    8:15|the germ of wheat comes to harvest it will offer to
02Agat1    8:15|to harvest it will offer to the sowers the ripe fruit
02Agat1    8:15|the joy of happy fruitfulness to all
02Agat1    8:16|of weeping; let joy come to him
02Agat1    8:18|He began to question him and note: “Is
02Agat1    8:21|and borax and rough vinegar to be brought, and for him
02Agat1    8:21|be brought, and for him to be turned on his back
02Agat1    8:21|on his back, his head to be placed in a carpenter’s
02Agat1    8:21|vice, and a reed tube to be put in his nose
02Agat1    8:21|his nose, and this liquid to be poured down his nose
02Agat1    8:22|not quite full in order to let him breathe, but so
02Agat1    8:25|The king began to speak, and note: “Whence come
02Agat1    8:26|For God made me worthy to endure all this for his
02Agat1    9:1|more incensed, ordered his feet to be bound with cords of
02Agat1    9:1|cords of wineskins and him to be hung upside down. And
02Agat1    9:2|him down. And he began to question him, saying: “Will you
02Agat1    9:5|and worked [cf. Wis. 13.11; Is. 41.7], I never held to be gods - and may I
02Agat1    9:6|note: “In return for daring to call the gods hammered and
02Agat1    9:7|He ordered his flanks to be torn with iron scrapers
02Agat1    9:8|And he began to say to him: “So will
02Agat1    9:8|And he began to say to him: “So will you do
02Agat1    9:8|you have been given over to such torments
02Agat1    9:9|not know him and wish to frighten others still more and
02Agat1    9:14|He began to question him, saying: “I am
02Agat1    9:14|amazed how you are able to stay alive. You have counted
02Agat1    9:15|replied and note: “My ability to endure this is not through
02Agat1    9:16|he gives strength and power to endure and bear afflictions and
02Agat1    10:1|And he commanded iron leggings to be put on his knees
02Agat1    10:4|The king began to speak and note: “See, Gregory
02Agat1    10:6|and I submitted my body to the burning torments
02Agat1    10:12|He ordered lead to be melted in iron cauldrons
02Agat1    10:12|while it was still hot to be poured like water over
02Agat1    10:13|it with great fortitude. And to whatever they asked he immediately
02Agat1    10:15|I not tell you earlier to test the endurance of this
02Agat1    10:15|he gives strength in order to confound those who are without
02Agat1    10:17|creatures and his loved ones, to keep them in their faith
02Agat1    11:1|While Tiridates was planning to speak with him in a
02Agat1    11:1|in a gentler fashion and to reply and promise him life
02Agat1    11:1|promise him life and honors, to which he would not have
02Agat1    11:1|If he does not agree to this, he said, then will
02Agat1    11:2|High Constable, and he began to speak and give information about
02Agat1    11:2|therefore he does not wish to live and see the light
02Agat1    11:3|Armenia and brought this country to destruction and captivity. So, it
02Agat1    11:3|is not right for him to live, because he is the
02Agat1    11:5|father Khosrov, he ordered him to be bound hand and foot
02Agat1    11:5|and foot and neck and to be taken and shut up
02Agat1    11:6|that he should be taken to the acropolis of the city
02Agat1    11:8|But the king himself went to the province of Ayrarat to
02Agat1    11:8|to the province of Ayrarat to his winter-quarters in the
02Agat1    11:9|wrecking it and subjecting it to incredible blows
02Agat1    11:11|His haughtiness even extended to his clothing. Trdat was possessed
02Agat1    11:13|He put to the sword Persian troops and
02Agat1    11:13|camps of the Persians over to them. He removed or, brought
02Agat1    11:14|that every day she was to throw into that deep pit
02Agat1    11:14|of bread which she was to prepare. In such a way
02Agat1    11:16|there, all had died due to the horribly foul air in
02Agat1    11:17|criminals, for killing those condemned to death in all of Armenia
02Agat1    12:2|of Greater Armenia, sends greetings to everyone - to the grandees, princes
02Agat1    12:2|Armenia, sends greetings to everyone - to the grandees, princes, [naxarars] lords, officials
02Agat1    12:2|others under my authority and to those who are located in
02Agat1    12:2|cultivated areas, villages, and farms [agaraks], to the [azats] gentry and [shinakans] peasantry
02Agat1    12:3|may greeting and prosperity come to you and to the entire
02Agat1    12:3|prosperity come to you and to the entire land of the
02Agat1    12:3|wisdom of the Greeks reach to the estates [dastakert] of the Caesars
02Agat1    12:4|the orders we have sent to you, that we are concerned
02Agat1    12:4|the concern of the kings to care about the prosperity of
02Agat1    12:4|the prosperity of their land, to honor the altars of the
02Agat1    12:5|the choicest of fruits offered to them. We observed also the
02Agat1    12:8|someone suddenly would not dare to insult the worship of the
02Agat1    12:8|princes in their own activities to root out and remove such
02Agat1    12:10|Now we also want to give a command that will
02Agat1    12:11|cared for, and advanced, thinking to benefit our common good
02Agat1    12:12|foot, and neck and brought to the royal court. Moreover, let
02Agat1    12:12|items go as a reward to whomever uncovers them: their tun
02Agat1    12:16|Trdatios, king of Greater Armenia, to the lands, districts, naxarars, troops
02Agat1    12:16|lands, districts, naxarars, troops, shinakans, to all, greetings. Be well, as
02Agat1    12:17|victory and peace were granted to us - from the beginning, from
02Agat1    12:18|when we were not able to please the gods through worship
02Agat1    12:18|the gods through worship or to soften their will toward us
02Agat1    12:19|they constitute an impossible obstacle to the worship of the gods
02Agat1    12:20|be considered among those condemned to death, and brought to the
02Agat1    12:20|condemned to death, and brought to the court to be put
02Agat1    12:20|and brought to the court to be put to death, while
02Agat1    12:20|the court to be put to death, while their houses will
02Agat1    12:20|their houses will be given to the court
02Agat1    12:21|Grigorios, someone who was dear to me. For similar causes, I
02Agat1    13:1|realm he dispatched painters able to paint accurate portraits. They would
02Agat1    13:1|painting the likeness on tablets to display before the king for
02Agat1    13:2|time the portrait-painters came to Rome and found a convent
02Agat1    13:2|Christian faith made their prayers to God on High with glory
02Agat1    13:4|their tablets, they sent it to the emperor
02Agat1    13:5|his extraordinary desire propelled him to lust. As a result, he
02Agat1    13:5|the joyous wedding, hurrying fervently to accomplish the happy marriage celebration
02Agat1    13:6|all might provide valuable gifts to the grand wedding and come
02Agat1    13:6|and come with great joy to perform the marriage of the
02Agat1    13:6|of the royal bridegroom according to royal custom
02Agat1    13:7|the enemy [cf. Eph. 6.6], who is accustomed to shoot secretly at the saints
02Agat1    13:9|He was emboldened to attack the firm rock, the
02Agat1    13:9|of the church [cf. Matt. 16.18]. But unable to harm the rock he was
02Agat1    13:10|cause of very great harm to the churches of God
02Agat1    13:11|impure and impious emperor’s command to have their portraits painted. They
02Agat1    13:12|the earth [cf. Gen. 1.28], and were helpful to those who hoped in you
02Agat1    13:13|we too may become worthy to attain the dwelling-places of
02Agat1    13:14|of our eyes be blinded to the bright rays of your
02Agat1    13:16|Spirit and wisdom in order to inscribe everyone with the name
02Agat1    13:17|will persecute you from city to city, you will not be
02Agat1    13:17|you will not be able to exhaust the cities of Israel
02Agat1    13:18|Let us not be joined to the degradation of pagan filthiness
02Agat1    13:18|the chastity of our holiness to be a brothel for those
02Agat1    13:18|the virginity of our faith to their impious and swinish ways
02Agat1    13:20|peace [cf. Eph. 6.15], and lead us according to your will, and make us
02Agat1    13:21|And give us to drink the cup of martyrdom
02Agat1    13:22|group of chaste companions decided to flee to a distant land
02Agat1    13:22|chaste companions decided to flee to a distant land in order
02Agat1    13:22|a distant land in order to preserve themselves in purity from
02Agat1    13:22|that they might become worthy to attain the abundance of the
02Agat1    13:23|on the right-hand side [cf. Matt. 25.33]; to attain the promised blessings, adorned
02Agat1    13:23|the multitudes of the just, to become heirs of unfailing joys
02Agat1    13:24|I shall make him heir to eternal life
02Agat1    13:26|not to save their bodies from earthly
02Agat1    13:26|earthly torments and calumny, but to be able to preserve their
02Agat1    13:26|calumny, but to be able to preserve their souls in purity
02Agat1    13:26|that they might become worthy to attain the crown of righteousness
02Agat1    13:27|that they might be able to see God
02Agat1    14:1|Greeks, as messengers were sent to various places and investigations were
02Agat1    14:4|these: “The emperor Caesar Diocletian to our beloved brother and colleague
02Agat1    14:6|the bones of those put to death, and they consider their
02Agat1    14:6|on behalf of their God to be glory and honor
02Agat1    14:9|and stars, and hold them to be creatures of that crucified
02Agat1    14:13|I chanced to see a young and beautiful
02Agat1    14:13|their sect, and I wished to take her to wife. But
02Agat1    14:13|I wished to take her to wife. But of this too
02Agat1    14:13|this too they were able to cheat me
02Agat1    14:14|their governess they have fled to the regions of your kingdom
02Agat1    14:15|So, my brother, be quick to find their traces, wherever they
02Agat1    14:15|their governess. And send back to me that beautiful charmer. But
02Agat1    15:2|He quickly dispatched emissaries everywhere to find and quickly bring forth
02Agat1    15:2|Trdat promised very great gifts to whomever should find them
02Agat1    15:5|and virtue of the martyrs to remain hidden, nor for the
02Agat1    15:5|the light of a torch to be hidden under a bushel
02Agat1    15:5|and as the Lord said to his beloved: “They will see
02Agat1    15:6|of God does not disdain to give his inheritance to his
02Agat1    15:6|disdain to give his inheritance to his own beloved servants
02Agat1    15:7|those who keep his commandments to share his own nature. And
02Agat1    15:7|royal crown [cf. II Tim. 4.8], and is exalted to royal rank
02Agat1    15:10|great emperor of the Greeks to Trdat, king of Greater Armenia
02Agat1    15:10|in all districts. Scouts went to all parts to investigate
02Agat1    15:10|Scouts went to all parts to investigate
02Agat1    15:12|as every man related it to the next
02Agat1    15:13|In order to glimpse her beauty, a great
02Agat1    15:13|of the nobility all rushed to see, climbing over one another
02Agat1    15:15|bewailing, tears, and hands upraised to Heaven in prayers, the women
02Agat1    15:15|lewd viewers who had gathered to look
02Agat1    15:16|viewers who had come out to see her beauty - viewers who
02Agat1    15:17|blessed Rhipsime should be brought to the court, while saint Gayane
02Agat1    15:18|gold sedan chair with attendants to the door of the wine
02Agat1    15:19|They also presented to Rhipsime from the court, beautiful
02Agat1    15:19|her beauty, the king planned to take her as his wife
02Agat1    15:20|Gayane saw this, she began to speak to her protégé as
02Agat1    15:20|this, she began to speak to her protégé as follows: “Remember
02Agat1    15:21|your holy chastity as food to dogs in this barbarian land
02Agat1    15:22|our youth until today and to this very hour in which
02Agat1    15:23|a loud voice she began to speak as follows
02Agat1    15:27|instructed and gave your words to our mouths, that we might
02Agat1    15:28|hearts’ [cf. Matt. 6.9; Lk. 1.49, 11.2; I Pet. 3.15]. And you taught us to ask you and say: ’Holy
02Agat1    15:28|many evil men have gathered to sully your holy name which
02Agat1    15:29|you will give in compensation to each one of those who
02Agat1    16:1|the royal court had come to convey her to the court
02Agat1    16:1|had come to convey her to the court, and [naxarars] lords and
02Agat1    16:1|the grandee nobility were there to pay her homage, collect her
02Agat1    16:1|collect her, and accompany her to court. For they were taking
02Agat1    16:1|For they were taking her to marry King Trdat and to
02Agat1    16:1|to marry King Trdat and to become the queen of the
02Agat1    16:2|the maidens raised their hands to heaven with tearful and piteous
02Agat1    16:2|cries, begging the benevolent Lord to save them from the impurity
02Agat1    16:3|death which you are about to bring upon us
02Agat1    16:6|For to him we have dedicated our
02Agat1    16:6|we have dedicated our virginity, to him we have commended our
02Agat1    16:7|and a voice which said to them: “Be strong [cf. I Cor. 16.13], stand firm
02Agat1    16:7|purity and have brought you to this place, that here my
02Agat1    16:8|Especially you, Rhipsime, who according to your name were truly ’thrown’
02Agat1    16:8|and your friends from death to life. Do not fear; but
02Agat1    16:8|fear; but you will come to that place which my Father
02Agat1    16:9|surging multitude, threw their riders to the ground, and many of
02Agat1    16:11|the court hurried from there to inform the king of all
02Agat1    16:11|been said, since secretaries [nshanagirq] happened to be there, who wrote down
02Agat1    16:12|Since she did not want to come voluntarily and in splendid
02Agat1    16:12|let them forcibly bring her to my palace and bring her
02Agat1    16:14|They brought her to the king’s palace and led
02Agat1    16:14|king’s palace and led her to the royal chamber
02Agat1    16:15|in the chamber, she began to beseech the Lord, saying: “Lord
02Agat1    16:17|fertile waters and gave drink to your thirsty people
02Agat1    16:18|brought down your servant Jonah to the unfathomable depths of the
02Agat1    16:18|and brought him back again to life whole and unharmed, for
02Agat1    16:19|saved Daniel, thrown as food to wild beasts, from their fearful
02Agat1    16:21|because he did not consent to glorify you for your wonders
02Agat1    16:24|do not give your glory to another’
02Agat1    16:26|You are able to save me from this profanation
02Agat1    17:1|was offering all these prayers to God, king Trdat entered the
02Agat1    17:2|merry-making. They all intended to celebrate the wedding with dancing
02Agat1    17:3|his beloved Rhipsime in order to save her, lest the treasure
02Agat1    17:3|like Deborah [cf. Judges 4]. He strengthened her to be saved from the impious
02Agat1    17:4|and seized her, in order to work his lustful desire
02Agat1    17:5|kingdom, when he had returned to his native patrimony, he also
02Agat1    17:6|had the blessed Gayane led to the door of the chamber
02Agat1    17:6|room. He told the servants to force the defiant Gayane to
02Agat1    17:6|to force the defiant Gayane to speak to Rhipsime through the
02Agat1    17:6|the defiant Gayane to speak to Rhipsime through the door and
02Agat1    17:6|Rhipsime through the door and to say: “Do his will so
02Agat1    17:7|She agreed to speak with her protégé, and
02Agat1    17:7|the door into the room to Rhipsime: “My child, may Christ
02Agat1    17:8|fell out, and they tried to force her to tell Rhipsime
02Agat1    17:8|they tried to force her to tell Rhipsime to do the
02Agat1    17:8|force her to tell Rhipsime to do the king’s will
02Agat1    17:13|of death which we have to drink together
02Agat1    17:19|for our sake was humbled to disgrace [cf. Phil. 2.8], may he not leave
02Agat1    17:21|Let him reveal his face to us and we shall live
02Agat1    17:22|who was humbled in order to raise us up, and who
02Agat1    17:22|and salvation he was wounded to death
02Agat1    17:23|heart. Behold, he has come to help you, and will strengthen
02Agat1    17:25|benevolence appeared in a revelation to us who piously beseeched him
02Agat1    17:25|will grant you and us to see him face to face
02Agat1    17:25|us to see him face to face [cf. I Cor. 13.12] without shame
02Agat1    17:26|Romans, speaking at the door to her protégé, while the king
02Agat1    17:28|all that Gayane was saying to her protégé, they removed her
02Agat1    17:29|in what she was saying to the girl. Rather, she redoubled
02Agat1    17:31|defeated the king, who fell to the ground
02Agat1    17:33|own clothes had been torn to shreds by him, she emerged
02Agat1    17:36|She went to the wine press where their
02Agat1    17:36|and told the glad tidings to her companions. Then she went
02Agat1    17:36|long distance from the city, to the northeast, to a sandy
02Agat1    17:36|the city, to the northeast, to a sandy elevated area close
02Agat1    17:36|a sandy elevated area close to the main thoroughfare which went
02Agat1    17:36|main thoroughfare which went on to Artashat city
02Agat1    17:38|us worthy of your service, to bear your name wherewith you
02Agat1    17:39|it is better for us to die in our purity than
02Agat1    17:39|die in our purity than to stretch out our hands to
02Agat1    17:39|to stretch out our hands to foreign gods who really do
02Agat1    17:39|land’ [Ps. 142.10], who will bring us to the eternal and heavenly blessings
02Agat1    17:40|before your only-begotten Son, to stand without shame on the
02Agat1    17:40|your prepared habitation of light to look on all the inhabitants
02Agat1    17:43|Let us hasten, Lord, to leave this body in order
02Agat1    17:43|leave this body in order to be joined to the company
02Agat1    17:43|in order to be joined to the company of your beloved
02Agat1    17:43|beloved only-begotten Son and to the number of those who
02Agat1    17:45|faith in your saying: ’Woe to you when men will say
02Agat1    17:46|struggle, which has overtaken us, to fight by your love. Because
02Agat1    17:48|your hands, and lead us to your celestial city, Jerusalem, which
02Agat1    18:2|hands behind her and tried to cut out her tongue
02Agat1    18:3|out her tongue, offering it to them
02Agat1    18:4|her hands, and tied her to them. And they applied the
02Agat1    18:4|And they applied the torches to her for a long time
02Agat1    18:6|her, saying: “All who dare to despise and insult the king’s
02Agat1    18:7|that time and who sought to wrap and bury their bodies
02Agat1    18:7|bury their bodies, they put to the sword and killed thirty
02Agat1    18:9|To you be glory, for you
02Agat1    18:11|ill and could not run to follow my companions. But do
02Agat1    18:11|receive and join my soul to the company of your holy
02Agat1    19:1|the king paid no regard to his shameful humiliation, of which
02Agat1    19:1|own armor, and fastening them to his back he swam across
02Agat1    19:2|But he paid no thought to this shameful disgrace, but was
02Agat1    19:6|For there are many regions to which I have come in
02Agat1    19:7|become so strong as even to overcome me
02Agat1    19:8|the chief executioner came forward to receive orders for the execution
02Agat1    19:10|He promised to bestow great dignities, promotion and
02Agat1    19:10|entice or persuade the maiden to come to him
02Agat1    19:10|persuade the maiden to come to him
02Agat1    19:13|out and then be put to death, since she had dared
02Agat1    19:13|death, since she had dared to corrupt with her harmful advice
02Agat1    19:14|therefore they should torture her to death
02Agat1    19:15|gate, by the avenue leading to the Metsamor bridge. The prisoners
02Agat1    19:15|bridge. The prisoners were taken to the place where they were
02Agat1    19:15|place where they were accustomed to kill all who had been
02Agat1    19:15|all who had been condemned to death, a swampy place near
02Agat1    19:17|Gayane with her companions began to speak as follows: “We thank
02Agat1    19:17|Lord, for making us worthy to die on behalf of your
02Agat1    19:18|I am anxious and impatient to join those who have loved
02Agat1    19:18|you; and I am happy to follow my daughter and my
02Agat1    19:20|limbs and bound each one to four stakes
02Agat1    19:21|saints alive, from their feet to their breasts. They pierced their
02Agat1    19:24|But those who were put to death with the saintly ladies
02Agat1    20:1|sorrow and profound sadness due to his passionate love for the
02Agat1    20:1|beautiful Rhipsime. Afterwards he decided to go hunting. He had all
02Agat1    20:1|place, and then he went to hunt in the plain of
02Agat1    20:2|mounted his cart and wanted to leave the city, suddenly punishment
02Agat1    20:3|Then the king began to go crazy and to eat
02Agat1    20:3|began to go crazy and to eat his own flesh. Just
02Agat1    20:3|his human exterior was transformed to resemble a wild pig and
02Agat1    20:5|Although his retinue wanted to stop him and take him
02Agat1    20:9|Afterwards she came and spoke to people, describing the vision and
02Agat1    20:9|and saying: “A vision appeared to me this evening. A man
02Agat1    20:9|upon you unless you send to the city of Artashat and
02Agat1    20:9|come and teach you how to cure your ills’
02Agat1    20:10|people heard this, they began to laugh at her words. Then
02Agat1    20:12|Yet the same vision came to the woman again - it was
02Agat1    20:15|The latter went to the city of Artashat to
02Agat1    20:15|to the city of Artashat to remove Gregory from the prison
02Agat1    20:16|the citizens came before him to ask the cause of his
02Agat1    20:17|told them: “I have come to take the prisoner Gregory
02Agat1    20:22|Then Gregory rose to his feet, moved the rope
02Agat1    20:23|city of Artashat and went to the city of Vagharshapat
02Agat1    20:27|prayed and the lords returned to their senses
02Agat1    20:29|feet, saying: “We beg you to forgive the crime which we
02Agat1    20:30|the land. He is able to heal you
02Agat1    20:31|Then Gregory began to make inquiries, asking where they
02Agat1    20:35|Gregory hastened to gather and assemble the bodies
02Agat1    20:37|They brought fine garments to cover them. However, the blessed
02Agat1    20:37|shrouds until you are worthy to wrap their bodies
02Agat1    20:38|in these shrouds and went to the wine press which had
02Agat1    20:39|The blessed Gregory offered prayers to God the entire night for
02Agat1    20:39|converted and find a way to repentance
02Agat1    21:1|Then the prisoner Gregory began to speak: “The one you call
02Agat1    21:1|The same ordered the earth to be established by his essential
02Agat1    21:3|in his benevolent mercy according to the saying of the divine
02Agat1    21:4|his benevolence he summons you to adoption
02Agat1    21:5|God considers it no shame to call his brothers [cf. Heb. 2.11] those who
02Agat1    21:5|brothers [cf. Heb. 2.11] those who will turn to the worship of the Father
02Agat1    21:6|love [cf. II Cor. 1.22], and awaken your hearts to the joy which passes not
02Agat1    21:6|you turn and walk according to his desires will he give
02Agat1    21:8|who fear him are near to him [cf. Ps. 84.10], and his providence surrounds
02Agat1    21:9|and we judged them according to our own desires.’
02Agat1    21:10|will reveal [cf. Acts 3.20] and give blessings to his beloved and to those
02Agat1    21:10|blessings to his beloved and to those who recognize him and
02Agat1    21:13|them travelers on the path to destruction
02Agat1    21:14|me worthy and prepared me to suffer for his great name’s
02Agat1    21:14|And he gave me endurance, to bring me to the heavenly
02Agat1    21:14|me endurance, to bring me to the heavenly inheritance, as the
02Agat1    21:14|he who made us worthy to attain the portion of the
02Agat1    21:16|who called you from darkness to the wonderful light of his
02Agat1    21:16|and you will become worthy to clothe your souls in robes
02Agat1    21:22|so that you are unable to see, comprehend, consider or recognize
02Agat1    21:23|Now if I were to see in you some inclination
02Agat1    21:23|see in you some inclination to approach the divinity piously, I
02Agat1    21:23|piously, I would not cease to pray night and day on
02Agat1    21:25|first days he allowed men to walk according to their own
02Agat1    21:25|allowed men to walk according to their own wishes, as scripture
02Agat1    21:25|says: ’I have permitted them to follow the wishes of their
02Agat1    21:26|and they went according to their own desires’
02Agat1    21:27|But now he has begun to call you to his own
02Agat1    21:27|has begun to call you to his own glory and incorruptibility
02Agat1    21:27|glory and incorruptibility [cf. II Tim. 1.10], for you to become heirs of the eternal
02Agat1    21:28|he sent his beloved martyrs to you; who in their martyrdom
02Agat1    21:28|in their martyrdom bore witness to the con- substantial majesty of
02Agat1    21:29|who commemorate them; we pray to have their intercession with God
02Agat1    21:31|Therefore, through them be reconciled to God by means of the
02Agat1    21:31|the Son of God died to vivify the mortality of creatures
02Agat1    21:31|of creatures [cf. Rom. 8.11]; whereas they died to become witnesses to his Godhead
02Agat1    21:31|they died to become witnesses to his Godhead
02Agat1    21:32|indeed that he was unable to give life without dying himself
02Agat1    21:32|dying himself, but in order to magnify the creatures by his
02Agat1    21:32|creatures by his own descent to humility, and to elevate the
02Agat1    21:32|own descent to humility, and to elevate the humble by his
02Agat1    21:34|possible for human bodily nature to endure for one day the
02Agat1    21:36|of your souls and bodies to offer you help
02Agat1    21:37|of God let us begin to nourish you with heavenly words
02Agat1    21:37|For if you will listen to the word of truth, the
02Agat1    21:38|wood, will you be able to receive in your souls the
02Agat1    21:38|you tortured, will be able to offer intercession on your behalf
02Agat1    21:38|make you heirs in heaven to eternal life
02Agat1    21:39|But if you refuse to hear the preaching of the
02Agat1    21:39|on you will bring you to death
02Agat1    22:1|all together put their hands to their collars and tore their
02Agat1    22:1|multitude of the populace fell to the ground and rolled in
02Agat1    22:2|very merciful [cf. Ps. 85.15; 102.8; 144.8]. He is kind to all those who invoke him
02Agat1    22:3|that we may be able to appeal to the face of
02Agat1    22:3|may be able to appeal to the face of our creator
02Agat1    22:4|the crimes which we did to you, and will you give
02Agat1    22:5|For they could not bear to be separated from him even
02Agat1    22:7|him, he wept and said to them: “You yourselves know all
02Agat1    22:7|the crimes which you did to me. How could a man
02Agat1    22:7|many tortures, or be able to bear for even one hour
02Agat1    22:7|and survive unscathed and continue to live among them
02Agat1    22:9|preserving us and bringing us to the task of your education
02Agat1    22:10|for a single young girl to resist a giant, as you
02Agat1    22:10|right of victory in order to save his martyrs without spot
02Agat1    22:12|me, was I a preacher to you not by God’s command
02Agat1    22:13|I really have the power to hide anything from you, especially
02Agat1    22:16|say this not in order to boast of myself, but because
02Agat1    22:16|but because it is impossible to hide God’s miracles; they are
02Agat1    22:16|God’s miracles; they are not to be hidden but related
02Agat1    22:17|dead one are brought back to life from earth
02Agat1    22:18|of God, bringing you back to right belief, to the path
02Agat1    22:18|you back to right belief, to the path of truth, and
02Agat1    22:18|nothing and of no use to anyone; to turn you towards
02Agat1    22:18|of no use to anyone; to turn you towards the living
02Agat1    22:18|that is in them, and to his word, the only-begotten
02Agat1    22:18|the only-begotten Son, and to the living and vivifying Spirit
02Agat1    22:19|shall with good-will begin to expound to you the creation
02Agat1    22:19|good-will begin to expound to you the creation; how this
02Agat1    22:19|God came in the flesh to the world in humility; how
02Agat1    22:19|Father; and about the blessings to be and the future judgment
02Agat1    22:20|walk following the commandments according to God’s will; how to find
02Agat1    22:20|according to God’s will; how to find repentance and therewith the
02Agat1    22:20|the forgiveness of sins; how to expiate sins committed in ignorance
02Agat1    22:20|committed in ignorance, and according to the will of God to
02Agat1    22:20|to the will of God to flee from evil, do good
02Agat1    22:21|you may be made worthy to enter into the grace of
02Agat1    22:22|benevolent one, if you desire to attend sincerely and believe
02Agat1    22:24|We shall strive to complete everything for the profit
02Agat1    22:24|considered it of great importance to conduct our discourse about him
02Agat1    22:25|created beings; he is invisible to sight, yet near to all
02Agat1    22:25|invisible to sight, yet near to all through his care and
02Agat1    22:27|men who were made worthy to know his creation, and who
02Agat1    22:29|of the Spirit’s divine grace to teach everyone the laws of
02Agat1    22:29|their words might be able to see God, in his providence
02Agat1    22:29|God, in his providence, face to face
02Agat1    22:30|the world he handed down to everyone true knowledge
02Agat1    22:31|omniscient grace of the Spirit to undertake your instruction, taking note
02Agat1    22:32|in our mouth for us to indicate what is profitable. It
02Agat1    22:32|profitable. It is for you to listen, to receive and to
02Agat1    22:32|is for you to listen, to receive and to believe, to
02Agat1    22:32|to listen, to receive and to believe, to break away from
02Agat1    22:32|to receive and to believe, to break away from your satanic
02Agat1    22:32|satanic and evil deeds and to become heirs of divine life
02Agat1    22:33|by the grace of Christ to relate to you in order
02Agat1    22:33|grace of Christ to relate to you in order with detailed
02Agat3    1:0|THE CONVERSION TO SALVATION OF THIS LAND OF
02Agat3    1:1|that you may gain conversion to salvation from the errors to
02Agat3    1:1|to salvation from the errors to which you were prisoners
02Agat3    1:2|nothing profitable. From the beginning to the very end I have
02Agat3    1:4|Let us put these martyrs to rest and build chapels over
02Agat3    1:4|them, temples of united prayer, to seek continually from God, first
02Agat3    1:5|by their prayer and intercession to God you may be freed
02Agat3    1:5|be freed from willing servitude to deeds of darkness and gain
02Agat3    1:6|glory of the cross, ’which to the lost is foolishness, but
02Agat3    1:6|the lost is foolishness, but to you who have been found
02Agat3    1:12|they will bring you near to God. They will bring you
02Agat3    1:13|morning you must make haste to build sanctuaries
02Agat3    1:14|of these saints we hope to attain the same united gathering
02Agat3    2:3|a wise doctor he tried to find the appropriate remedy that
02Agat3    2:3|that they might entrust themselves to him as patients, and he
02Agat3    2:4|creation of the world, up to the holy speakers of God’s
02Agat3    2:6|sitting as at a banquet, to give their attention to the
02Agat3    2:6|banquet, to give their attention to the teaching. The crowds were
02Agat3    2:6|numbers from afar in order to see and hear the amazing
02Agat3    2:8|They hastened to see the incontestable miracles, they
02Agat3    2:8|incontestable miracles, they willingly attended to the profitable advice of the
02Agat3    2:9|nobles accepted everything and hastened to do whatever he might command
02Agat3    3:3|animals in the reeds, lost to the society of men
02Agat3    3:5|from the boars’ reedy pasture to the same spot
02Agat3    3:6|the various torments but attention to his teaching, that they might
02Agat3    3:6|teaching, that they might come to their senses and comprehend the
02Agat3    3:7|they had just enough healing to be able to hear, comprehend
02Agat3    3:7|enough healing to be able to hear, comprehend and speak freely
02Agat3    3:9|When they began to wallow and fall before him
02Agat3    3:9|and fall before him and to ask for healing - because the
02Agat3    3:9|appearance, except for the ability to speak and hear - then after
02Agat3    3:9|supplications he replied and said to them: “I too like one
02Agat3    3:10|and build chapels in order to give repose to the martyrs
02Agat3    3:10|in order to give repose to the martyrs of God, that
02Agat3    3:11|Then they begged him quickly to command as he might wish
02Agat3    3:11|and whatever he might wish to be done
02Agat3    3:12|But he related to them a vision as follows
02Agat3    4:1|towards you, which was revealed to me as an awesome vision
02Agat3    4:1|awesome vision. The Godhead condescended to his holy martyrs and raised
02Agat3    4:1|martyrs and raised them up to the incomparable, ineffable and inaccessible
02Agat3    4:2|Now he revealed to me the vivifying providence that
02Agat3    4:2|vivifying providence that he intends to bestow on you, and there
02Agat3    4:2|on you, and there appeared to me a divine, wonderful, and
02Agat3    4:6|and terror struck I fell to the ground
02Agat3    4:7|Then he said to me: ’Look up and see
02Agat3    4:9|light flowed from above down to the earth, and with the
02Agat3    4:12|descended and came down near to the ground of the earth
02Agat3    4:18|of the cross and joined to the same. And the column
02Agat3    4:24|and half of them crossed to the other side of the
02Agat3    4:25|attacked the flocks and began to slaughter them, and there was
02Agat3    4:29|and showed me this, said to me: ’O man, why do
02Agat3    4:31|And he said to me: ’This vision has been
02Agat3    4:31|’This vision has been revealed to you, that you might pay
02Agat3    4:31|that you might pay heed to it
02Agat3    4:34|for men of this world to rise up
02Agat3    4:37|hosts of light greatly desired to descend to the sweet odor
02Agat3    4:37|light greatly desired to descend to the sweet odor [cf. II Cor. 2.15], like that
02Agat3    4:41|church which gathers all peoples to one unity of faith under
02Agat3    4:42|the capital of cloud is to receive the just when they
02Agat3    4:46|because the cloud has lightness to rise swiftly up to heaven
02Agat3    4:46|lightness to rise swiftly up to heaven at the resurrection
02Agat3    4:48|in their bones in order to show everyone their life, to
02Agat3    4:48|to show everyone their life, to reveal by them the sweet
02Agat3    4:48|odor of his knowledge, and to spread abroad their virtue throughout
02Agat3    4:50|first cross that was revealed to you represents the boast of
02Agat3    4:53|the arches that were linked to each other from the columns
02Agat3    4:55|And because the martyrs appeared to you, know,’ he said
02Agat3    4:58|Son and tells of him to his beloved
02Agat3    4:59|And it was united to the same, because the nature
02Agat3    4:60|and caused an abundant torrent to flow forth, because the grace
02Agat3    4:60|as the fountain of baptism, to wash away the stain of
02Agat3    4:63|of fiery altars which appeared to you, will truly be the
02Agat3    4:63|God which will distribute expiation to all
02Agat3    4:68|goats who in going down to the waters turned into sheep
02Agat3    4:71|the waters and turned back to the same side from which
02Agat3    4:71|passed means that in times to come there will be impious
02Agat3    4:73|will receive wings and rise to the kingdom of Christ
02Agat3    4:74|deeds will be handed over to unquenchable fire
02Agat3    4:75|And you,” said the man to me, “stand firm, be strong
02Agat3    4:76|Now, be attentive to the tradition entrusted you by
02Agat3    4:76|places where they were sacrificed to life in divine hope
02Agat3    4:77|more successfully day after day, to bring everyone to the measure
02Agat3    4:77|after day, to bring everyone to the measure of the perfect
02Agat3    5:1|has instructed you in order to make you familiar with his
02Agat3    5:2|you through us the path to life and the way to
02Agat3    5:2|to life and the way to salvation whereby you may obtain
02Agat3    5:2|For this reason, he revealed to me the vision of the
02Agat3    5:2|of the future, for me to inform you and fulfill among
02Agat3    5:3|So now come, hasten to fulfill his words according to
02Agat3    5:3|to fulfill his words according to his commands
02Agat3    5:4|chapels and put the martyrs to rest, that they in turn
02Agat3    5:4|in turn may bring us to renewal
02Agat3    5:5|this, he ordered them quickly to prepare the material for the
02Agat3    5:6|populace heard this, each ran to prepare the materials
02Agat3    5:10|Everyone put his hand to the task, women also helping
02Agat3    5:10|task, women also helping according to their weaker feminine strength. And
02Agat3    5:10|great fear, lest anyone fail to obtain his share in the
02Agat3    6:3|did he allow anyone else to enter, saying: “It is not
02Agat3    6:3|is not appropriate for you to come near or approach them
02Agat3    6:9|he did not allow them to offer any of these things
02Agat3    6:9|offer any of these things to the martyrs, saying: “Did I
02Agat3    6:9|it is improper for you to offer anything of yours to
02Agat3    6:9|to offer anything of yours to them until you have been
02Agat3    6:11|put each of these martyrs to their rest
02Agat3    7:2|and presenting quite a sight to behold
02Agat3    7:4|Gregorios went on his knees to God, the benevolent and kind
02Agat3    7:4|Christ’s martyrs, raising his arms to heaven, and begging for healing
02Agat3    7:4|the king. Then he turned to the king and, by the
02Agat3    7:6|Gregory what he commanded him to do. And Gregory gave him
02Agat3    7:6|might dig places for each to repose in, and arrange these
02Agat3    7:7|Then King Trdat beseeched Gregory to give orders about employment of
02Agat3    7:7|that they might be able to participate in the work
02Agat3    7:8|they went along with him to help with the work
02Agat3    7:9|the measurements of the boxes to dig trenches for places of
02Agat3    8:1|rest for the saints according to the size of the caskets
02Agat3    8:4|Similarly, at the martyrium to the south of the city
02Agat3    8:7|shoulders and carried them back to the chapels, since he had
02Agat3    8:11|he put in the martyrium to the south of the city
02Agat3    8:12|placed in the chapel built to the east
02Agat3    8:13|To the north of the city
02Agat3    8:14|of Christ’s cross-enveloped witnesses to their own dwellings, which had
02Agat3    8:15|And this was done according to the command in the vision
02Agat3    8:15|vision which earlier had appeared to Gregory
02Agat3    8:18|which will lift you up to God
02Agat3    8:20|and all the people went to the place which had been
02Agat3    8:20|so that everyone might go to that spot, kneel, and worship
02Agat3    8:21|by hand, and turned instead to the worship of benevolent God
02Agat3    8:22|After this, they willingly turned to fasting and prayers, to fear
02Agat3    8:22|turned to fasting and prayers, to fear of God and love
02Agat3    8:22|and love for and attention to God’s teachings
02Agat3    9:1|God, the blessed Gregory began to speak, saying: “All of you
02Agat3    9:2|Then they all kneeled to God, and then the blessed
02Agat3    9:3|like hair which had attached to his skin, also fell off
02Agat3    9:4|His face returned to its own form and the
02Agat3    9:6|healing grace of merciful Christ to cure everyone by Gregory’s hand
02Agat3    9:10|were more open and eager to assemble to study the new
02Agat3    9:10|open and eager to assemble to study the new doctrine. As
02Agat3    9:10|folk, they became more inclined to be instructed in this preaching
02Agat3    9:11|numbers of people eagerly thronged to this fountain which had opened
02Agat3    10:1|and the troops and came to an agreement about a general
02Agat3    10:1|a general peace. They agreed to pull down, wreck, and obliterate
02Agat3    10:1|of paganism from their midst - to completely destroy it. This was
02Agat3    10:1|completely destroy it. This was to prevent the existence of paganism
02Agat3    10:1|anyone as they spiritually ascended to the freedom On High
02Agat3    10:2|of paganism would encourage everyone to attain perfect goodness, which the
02Agat3    10:2|Cross and our praise is to the glory of God
02Agat3    10:3|called gods - and consigning them to oblivion
02Agat3    10:4|city of Vagharshapat and went to the city of Artashat to
02Agat3    10:4|to the city of Artashat to destroy the altars of the
02Agat3    10:5|of learned instruction. They set to work and demolished, burned, wrecked
02Agat3    10:7|the Lord’s cross and went to the door of the temple
02Agat3    10:7|temple burned and smoke rose to the clouds
02Agat3    10:8|shrieking and crying loudly: “Woe to us, woe to us, woe
02Agat3    10:8|loudly: “Woe to us, woe to us, woe to us. For
02Agat3    10:8|us, woe to us, woe to us. For Jesus, the son
02Agat3    10:8|of man, has forced us to flee from the whole world
02Agat3    10:8|man - he has forced us to flee
02Agat3    10:9|universe, where shall we flee to
02Agat3    10:10|Let us go to the inhabitants of Mount Caucasus
02Agat3    10:10|Maybe we will be able to survive there
02Agat3    10:13|wrecked what remained and gave to the poor, the suffering, and
02Agat3    10:14|Furthermore, they devoted to the Church’s needs the temples’
02Agat3    10:15|them all on the road to the Lord, so that they
02Agat3    10:18|and a refuge for all to worship
02Agat3    10:20|Similarly, Gregory tried to implant knowledge of the truth
02Agat3    10:21|and cautioned all of them to traverse the paths of life
02Agat3    11:1|Then, entrusting them to the all-protecting grace of
02Agat3    11:2|district of Daranaghiq in order to destroy there the altars of
02Agat3    11:2|Tordan, was a famous temple to the so-called god Barshamin
02Agat3    11:2|silver and gave a portion to the poor
02Agat3    11:3|all its estates and borders to the name of the Church
02Agat3    11:4|and brought all of them to the obedient service to Christ
02Agat3    11:4|them to the obedient service to Christ, leading them from their
02Agat3    11:5|piety, very great signs appeared to the residents of that district
02Agat3    11:5|demons, assuming various forms, fled to the Xaghtiq areas. When the
02Agat3    11:5|in the faith, he went to the fortified place called Ani
02Agat3    11:7|while they gifted in service to the Church the town and
02Agat3    11:8|After this, Gregory went on to the bordering district of Ekegheats
02Agat3    11:9|shields, that the demons gathered to fight, and they made the
02Agat3    11:10|But they were put to flight and, as they fled
02Agat3    11:12|From there they crossed to the other side of the
02Agat3    11:13|up and placed in service to the holy Church of God
02Agat3    12:2|grand authority, gave an order to people in those areas - who
02Agat3    12:2|by Satan and the demons - to abandon and free themselves from
02Agat3    12:2|vain old superstitious cults and to become obedient to the lightest
02Agat3    12:2|cults and to become obedient to the lightest yoke of service
02Agat3    12:2|the lightest yoke of service to Christ
02Agat3    12:3|and various types of healings, to make the name of Christ
02Agat3    12:5|The king himself went to every place where Gregory preached
02Agat3    12:6|Then Gregory hastened to the district of Derjan so
02Agat3    12:6|works of labor. This was to free them from their pagan
02Agat3    12:6|He taught those barbarous regions to change their gross and rough
02Agat3    12:6|gross and rough pagan ways to the sobriety of divinely taught
02Agat3    12:6|sobriety of divinely taught wisdom, to familiarize them with the glad
02Agat3    12:6|tidings of the Gospel and to confirm them in the faith
02Agat3    12:7|He came to the temple of Mihr (Mithra
02Agat3    12:8|This they levelled to its foundations and the treasures
02Agat3    12:8|The sites themselves were gifted to the Church. He confirmed the
02Agat3    12:9|Then he took care to instruct in the rational divine
02Agat3    13:2|with the order, people came to assemble in the city of
02Agat3    13:5|all of them, urging them to become heirs to good deeds
02Agat3    13:5|urging them to become heirs to good deeds
02Agat3    13:6|note: “Come, let us hasten to make as our pastor Gregory
02Agat3    13:6|leader of our lives given to us by God, so that
02Agat3    13:7|Now Gregory would not agree to accept the dignity of the
02Agat3    13:7|the glory given by Christ to serve as an intermediary between
02Agat3    13:8|marvelous vision from God appeared to the king. In it he
02Agat3    13:8|the angel of God speaking to him and saying: “Without delay
02Agat3    13:8|you must have Gregory ordained to the chief priesthood, for him
02Agat3    13:8|the chief priesthood, for him to illuminate you through baptism
02Agat3    13:9|the angel of God appeared to Gregory in a vision, so
02Agat3    13:9|that he would not dare to persist in his stubbornness about
02Agat3    14:5|King Trdat assembled and sent to the Cappadocian areas, to the
02Agat3    14:5|sent to the Cappadocian areas, to the city of Caesarea, which
02Agat3    14:5|so that they take Gregory to be installed as chief priest
02Agat3    14:7|and fog [cf. Ez. 34.12], rendered stupid [cf. Mk. 8.17], unable to see, understand, or discern the
02Agat3    14:8|of God our creator appeared [cf. Tit. 3.4] to admonish and illuminate us his
02Agat3    14:8|his holy and beloved martyrs to these regions
02Agat3    14:9|They came here and revealed to our foolishness their fortitude, bravery
02Agat3    14:10|their fortitude, but in order to teach us foolish one’s wisdom
02Agat3    14:13|testimonies and commandments for us to follow his will. He has
02Agat3    14:13|given us a clear command to appoint this same Gregory as
02Agat3    14:15|Therefore, we have sent to you the principal men, the
02Agat3    14:15|nobles of our great country, to inform you of all God’s
02Agat3    14:16|And we have had sent to you the holy confessor of
02Agat3    14:16|we have written this edict to you that you may ordain
02Agat3    14:16|and shepherd and doctor, according to the providential tradition of the
02Agat3    15:4|by God, about the turn to salvation, and about their useful
02Agat3    15:6|and gave the king’s letter to the blessed chief priest. Leontius
02Agat3    15:8|the city showed great honor to those who had arrived, receiving
02Agat3    15:8|them with great care, according to their Christian custom
02Agat3    15:9|greatly exalted by all, according to the merit of the blessed
02Agat3    15:10|blessed Gregory. They passed on to him great honor and glory
02Agat3    15:11|in heaven and on earth to receive the keys of the
02Agat3    15:11|the keys of the kingdom, to bind and loose on earth
02Agat3    15:14|clerical brothers whom he convinced to accompany him, so that he
02Agat3    15:14|that he might appoint them to the priesthood of his land
02Agat3    15:15|through, the people crowded together to see the blessed bishop, Gregory
02Agat3    15:15|see the blessed bishop, Gregory, to be blessed by him. And
02Agat3    15:15|by him. And they said to one another: “Come, let us
02Agat3    15:15|endured torments and, being found to be a faithful martyr, has
02Agat3    15:16|multitude of those priests consenting to accompany him as well as
02Agat3    16:1|the Taron country a temple to Vahagn, a temple with a
02Agat3    16:2|Vahagn), second was the altar to the Golden Mother, the goddess
02Agat3    16:5|the Euphrates River, Gregory wanted to take the relic up to
02Agat3    16:5|to take the relic up to the heights where the temples
02Agat3    16:5|where the temples were located, to destroy the altars and to
02Agat3    16:5|to destroy the altars and to construct martyria for them
02Agat3    16:6|the Euphrates River and wanted to cross through yet another small
02Agat3    16:6|and the drivers were unable to move them through the valley
02Agat3    16:7|angel of the Lord appeared to Gregory and note: “It has
02Agat3    17:1|princes who were with him to come with hammers and destroy
02Agat3    17:2|hard, but they were unable to find the doors of the
02Agat3    17:2|the doors of the temples to go inside, since the demons
02Agat3    17:2|structure. Then the princes hastened to tell Gregory everything that had
02Agat3    17:9|After this Gregory went to the place of the temples
02Agat3    17:9|the land, and converted them to piety
02Agat3    17:10|church and erected an altar to the glory of Christ. For
02Agat3    17:10|he first made a start to building churches
02Agat3    17:11|him and had accompanied him to the city of Caesarea, then
02Agat3    17:13|joyfully making a feast-day to commemorate the saints, on the
02Agat3    18:2|his sister, Xosroviduxt, and went to the city of Vagharshapat in
02Agat3    18:2|in the district of Ayrarat, to come before Gregory. He reached
02Agat3    18:3|Meanwhile, Gregory was moving around to fill every place with churches
02Agat3    18:3|ranks of divine service, and to illuminate many with baptism
02Agat3    18:5|through his teaching that spread to all, sowed in them the
02Agat3    18:7|the troops went before him, to the banks of the Euphrates
02Agat3    18:7|delight and joy, they returned to the hamlet
02Agat3    18:8|There the princes gave to the king the response to
02Agat3    18:8|to the king the response to Trdat’s letter of greeting, which
02Agat3    18:9|of the Letter of Reply: “To you who have been beaten
02Agat3    18:9|and beloved by the Lord, to Tiridates king of Greater Armenia
02Agat3    18:10|God, as has been narrated to us, with unbounded joy we
02Agat3    18:12|in his kingdom give rest to those with burdens and those
02Agat3    18:17|He to whom you closed your eyes
02Agat3    18:18|presumed in your boastful [cf. Lk. 18.9] ignorance to destroy, the same has been
02Agat3    18:19|gifts. And we offered thanksgiving to God the Father of all
02Agat3    18:20|you gather in your joy to commemorate your saints
02Agat3    18:22|the sacrament will be distributed to you by the right hand
02Agat3    18:22|constant prayer, will be joined to the hosts of Christ’s company
02Agat3    19:2|Then he according to his usual habit set himself
02Agat3    19:2|his usual habit set himself to unceasing instruction, and with the
02Agat3    19:2|Thus, ever more people came to obey him according to God’s
02Agat3    19:2|came to obey him according to God’s commands, the king and
02Agat3    19:2|the common people, all undertaking to fulfill his request and execute
02Agat3    19:3|he commanded the royal camp to spend a month in fasting
02Agat3    19:5|way he exerted much effort to find blessing and grace for
02Agat3    19:5|grace for the whole land. To him the gift was granted
02Agat3    19:5|granted by all-gracious God to produce a new and wonderful
02Agat3    19:5|holy and liberal right hand; to give birth once again to
02Agat3    19:5|to give birth once again to everyone by baptism from water
02Agat3    19:5|the womb of the Spirit [cf. Jn. 3.5], to perfect, purify and seal one
02Agat3    19:6|that he gave a home to the relics he had of
02Agat3    20:1|at dawn, he took them to the banks of the Euphrates
02Agat3    20:2|people and the king descended to the waters of the Euphrates
02Agat3    20:5|were astounded and raised blessings to the glory of God
02Agat3    20:6|evening, and the people returned to the hamlet
02Agat3    20:8|holy gospel [cf. Eph. 1.18], and being joined to the rank of the saints
02Agat3    20:8|they went forth and returned to the Lord’s house
02Agat3    20:9|with the blessed sacrament, distributing to all the holy body and
02Agat3    20:9|who vivifies and gives life to all men, the creator and
02Agat3    20:9|creatures; and he liberally administered to all the divinely-given grace
02Agat3    21:6|After this, he went to all districts in the land
02Agat3    21:7|should be placed in service to the priesthood, for them to
02Agat3    21:7|to the priesthood, for them to offer their fruits to the
02Agat3    21:7|them to offer their fruits to the Lord
02Agat3    21:9|Similarly, he elevated bishops to primacy over the people of
02Agat3    21:9|the Lord and ordered them to be faithful in their leadership
02Agat3    21:9|faithful in their leadership and to illuminate and oversee the flock
02Agat3    22:3|young children should be introduced to the art of writing, and
02Agat3    22:5|with the apostles, and heirs to the gospel. They became fully
02Agat3    22:6|erected in their martyria altars to God in the resting-places
02Agat3    22:6|God in the spot shown to him in an earlier vision
02Agat3    22:6|he had built a church to Christ
02Agat3    22:8|of the Armenians, from end to end, Gregory labored and spread
02Agat3    22:8|from the city of Satagha to the land of the Xaghtiq
02Agat3    22:8|the land of the Xaghtiq, to Klarjq, all the way to
02Agat3    22:8|to Klarjq, all the way to the borders of the Masqut
02Agat3    22:8|the borders of the Masqut, to the gates of the Alans
02Agat3    22:8|the gates of the Alans, to the borders of Kasp, to
02Agat3    22:8|to the borders of Kasp, to Paytakaran, city of the kingdom
02Agat3    22:8|from the city of Amida to the city of Nisibis, from
02Agat3    22:8|the border of the Syrians to the country of Nor Shirakan
02Agat3    22:8|of Nor Shirakan, from Korduq to the secure land of the
02Agat3    22:8|land of the Mar people, to the house of the prince
02Agat3    22:8|the prince of Mahqr-Tun, to Atrpatakan
02Agat3    22:11|savior of all, Jesus Christ, to many in mourning or ignorance
02Agat3    22:11|ignorance. And he turned everyone to the state of true piety
02Agat3    23:2|under his own care, seeing to their training and nourishing them
02Agat3    23:4|sons of the pagan priests to become bishops of various areas
02Agat3    23:4|bishops of various areas and to increase the preaching
02Agat3    23:5|others, one would be unable to list them, even if one
02Agat3    23:5|them, even if one wished to
02Agat3    23:7|He himself, from time to time, ascended mountains for a
02Agat3    23:8|students from their monasteries, going to live in the mountains, in
02Agat3    23:9|Thus they gave themselves over to austere mortifications especially since they
02Agat3    23:9|andIt would be better to boast in my weakness, so
02Agat3    23:10|their hearts with spiritual songs to the glory and praise of
02Agat3    23:12|illuminating teaching with a view to progressive election to the goal
02Agat3    23:12|a view to progressive election to the goal of the crown
02Agat3    23:14|There arose to benevolent God prayers of supplication
02Agat3    23:15|life of fortitude and devotion to God
02Agat3    24:1|And when from time to time he descended, he went
02Agat3    24:1|provided assistance in needful matters to all the churches by the
02Agat3    24:3|For true teachers are accustomed to set their own virtue as
02Agat3    24:3|own virtue as a canon to their pupils, taking especial note
02Agat3    24:3|for scripture says: “Jesus began to do and to teach
02Agat3    24:3|Jesus began to do and to teach
02Agat3    24:4|perfect person served as example to those who lacked perfection - as
02Agat3    24:6|this not for himself but to teach the whole world as
02Agat3    24:6|whole world as an example to all the obedient. Therefore, he
02Agat3    24:7|the all-vivifying Spirit comes to our support as intercessor through
02Agat3    24:8|we hear thatJesus began to do and to teach” [Acts 1.1], then
02Agat3    24:8|Jesus began to do and to teach” [Acts 1.1], thento domust
02Agat3    24:8|do and to teach” [Acts 1.1], thento domust be understood that
02Agat3    24:8|he so acted in order to teach and not that he
02Agat3    24:8|of the holy Spirit is to instruct us that we intercede
02Agat3    24:8|the holy Spirit is not to be understood as being directed
02Agat3    24:8|be understood as being directed to some higher person, because the
02Agat3    24:9|then they provided an example to the disciples; sometimes alone and
02Agat3    24:10|For it is more profitable to separate oneself from all worldly
02Agat3    24:13|and enjoined the same honor to all who approached him
02Agat3    24:14|performing such tasks and continued to persevere therein
02Agat3    25:1|a teacher of the law to the Hebrew camp with all
02Agat3    25:1|of Christ that brings life to the world, so too did
02Agat3    25:1|and appear and speak Armenian to the Armenians
02Agat3    25:3|jurisdiction. Those who were ordained to the rank of bishop by
02Agat3    25:5|this firm pact with him: to obey ardently and frankly the
02Agat3    25:5|divine commandments without doubting, and to believe in the Creator with
02Agat3    25:6|They all agreed to this and straightaway hastened to
02Agat3    25:6|to this and straightaway hastened to fulfill the commands
02Agat3    25:7|The king greatly implored Gregory to remain with him continuously and
02Agat3    25:7|remain with him continuously and to travel around with him, but
02Agat3    25:7|not agree; he rather preferred to live in desert places, suppressing
02Agat3    25:7|places, suppressing himself by fasts to prevent pride from rising up
02Agat3    25:7|death when summoned by Christ to rest
02Agat3    25:8|people were longing for Gregory to reside among them and lamenting
02Agat3    25:9|subsequently he, too, was raised to the priesthood. The second of
02Agat3    25:10|austerities with all diligence according to the gospel, giving himself entirely
02Agat3    25:10|the gospel, giving himself entirely to spiritual matters, to solitude, life
02Agat3    25:10|himself entirely to spiritual matters, to solitude, life in the mountains
02Agat3    25:12|all the trials which came to him. In this way he
02Agat3    25:13|honorable senior nobles with edicts to quickly bring Gregory’s two sons
02Agat3    25:13|quickly bring Gregory’s two sons to him
02Agat3    25:14|were sent by the king to bring them were these: the
02Agat3    26:1|However, he did not agree to come down from the retreat
02Agat3    26:1|of many Christians convinced him to descend. They told him: “It
02Agat3    26:1|It is better for you to engage in God’s work than
02Agat3    26:1|engage in God’s work than to remain living in that retreat
02Agat3    26:5|because he had not agreed to stay and circulate around with
02Agat3    26:5|in exchange, ordain and give to the king as a bishop
02Agat3    26:6|And Gregory ordained him to the episcopacy in his place
02Agat3    26:6|will take their fathers’ place to rule over the land
02Agat3    26:8|Gregory himself, he went around to the places he had put
02Agat3    26:8|the land of the Armenians, to bring joy to the people
02Agat3    26:8|the Armenians, to bring joy to the people, to strengthen, renew
02Agat3    26:8|bring joy to the people, to strengthen, renew, and confirm everyone
02Agat3    26:9|as an example of goodness to the entire land through his
02Agat3    26:12|and he was completely devoted to the requirements of the divine
02Agat3    26:12|in great willingness accommodated himself to them, and according to the
02Agat3    26:12|himself to them, and according to the rule of the gospel
02Agat3    26:12|rule of the gospel turned to the service of the benevolent
02Agat3    26:14|and unceasing prayers and supplications to God with arms outstretched, and
02Agat3    26:16|help and happily serving according to the gospel. And thus, leading
02Agat3    26:17|students and strengthened the people to remain firm in the commandments
02Agat3    27:4|from the path that leads to God
02Agat3    27:5|them altogether, turning their ministers to flight
02Agat3    27:6|bestowed on those who kept to true piety and never abandoned
02Agat3    27:8|of the commandment of truth - to stand firmly in the faith
02Agat3    27:8|everyone by his victorious power to cleave to the true piety
02Agat3    27:8|his victorious power to cleave to the true piety of the
02Agat3    27:9|Those who agreed to become worshipers of the truth
02Agat3    27:12|the purple of his royalty to Christ
02Agat3    28:2|Trdat heard about Constantine’s conversion to Christianity, he offered great glory
02Agat3    28:2|Christianity, he offered great glory to the Lord of All. With
02Agat3    28:3|took counsel about the journey to visit Constantinople. He made preparations
02Agat3    28:3|visit Constantinople. He made preparations to take with him the great
02Agat3    28:9|their arrival was immediately conveyed to the royal palace. When this
02Agat3    28:12|nor was he ashamed to narrate the fearful punishment of
02Agat3    28:14|Then he introduced to the emperor Gregory, whom he
02Agat3    28:14|man through whom we came to know God’s benevolence [cf. Tit. 3.4] and the
02Agat3    28:15|himself and fell before Gregory to be blessed by him. And
02Agat3    28:15|a confessor of Christ according to his merits
02Agat3    28:18|Then the emperor Constantine began to tell him about their honorable
02Agat3    28:24|gifts which had been given to them as offerings for the
02Agat3    29:1|order for all the bishops to assemble in the city of
02Agat3    29:4|Nicene canons which are pleasing to God, to make them known
02Agat3    29:4|which are pleasing to God, to make them known in the
02Agat3    29:5|then saint Gregory made additions to these luminous canons, making ever
02Agat3    29:6|profound teaching blessed Gregory began to compose many discourses, difficult of
02Agat3    29:6|of language, profound parables, easy to listen to, many-faceted, composed
02Agat3    29:6|profound parables, easy to listen to, many-faceted, composed by grace
02Agat3    29:7|with worldly affairs, in order to awaken and arouse and urge
02Agat3    29:7|and urge them on firmly to the promised good news
02Agat3    29:8|made all the greater effort to urge everyone on to good
02Agat3    29:8|effort to urge everyone on to good works
02Agat3    29:9|he commended the divine commandments to everyone
02Agat3    29:10|He gave no sleep to his eyes, no respite to
02Agat3    29:10|to his eyes, no respite to his eyebrows, no rest to
02Agat3    29:10|to his eyebrows, no rest to his limbs” [Ps. 131.4] until he attained
02Agat3    29:11|an example of good works to their studious companions
02Agat3    29:12|second commands the same: “Attend to the readings of the teaching
02Agat3    29:12|your progress may be clear to all. Take care for yourself
02Agat3    30:1|majesty, bravest of men Trdat, to write down ail this as
02Agat3    30:1|setting everything in order according to the form of Greek literary
02Agat3    30:2|and most elevated commandments given to the blessed Moses, in order
02Agat3    30:2|the blessed Moses, in order to write of everything that occurred
02Agat3    30:2|divine sayings handed down, and to preserve them for the ages
02Agat3    30:2|preserve them for the ages to come
02Agat3    30:3|Such commandments were also given to other prophets: “Take a new
02Agat3    30:4|the divinely-given laws applies to all races: “Let this be
02Agat3    30:4|Lord will narrate in writing to the peoples
02Agat3    30:5|with his gracious command: “Go to all races” [Matt. 28.19] and: “Let this
02Agat3    30:5|profitably, demonstrated his efforts according to the gospel
02Agat3    30:6|So, to bring to completion our narrative
02Agat3    30:6|So, to bring to completion our narrative in the
02Agat3    30:6|which we were servants [cf. Lk. 1.2] according to the precepts of the gospel
02Agat3    30:7|in brief. Which not merely to us, O king, but whenever
02Agat3    30:8|For we were not able to indicate precisely every detail of
02Agat3    30:9|but for an inspiring example to their spiritual offspring and those
02Agat3    30:9|be instructed by them, according to the word of the spiritual
02Agat3    30:10|Whatever he commanded our fathers to indicate to their sons that
02Agat3    30:10|commanded our fathers to indicate to their sons that another race
02Agat3    30:11|that they, speaking such words to the Creator, may say: “You
02Agat3    30:11|God” [Jer. 3.22]. And he will say to them: “You are my people
02Agat3    31:2|Savior said in the gospel to the disciples: “Go henceforth and
02Agat3    31:8|penetrating light. He is near to all and far from all
02Agat3    31:8|from all. He is invisible to those who look, and inscrutable
02Agat3    31:8|those who look, and inscrutable to those who examine, and his
02Agat3    31:13|humbled and joined his divinity to our humanity, and the immortal
02Agat3    31:13|with this mortal, in order to make our humanity inseparable from
02Agat3    31:14|earthly nature and joined it to his unmingled divinity and incorruptibility
02Agat3    31:15|cup of death and gave to us the cup of immortality
02Agat3    31:15|immortality. And he gave life to the mortality of us creatures
02Agat3    31:15|the Only-begotten joined it to his divinity
02Agat3    31:16|will come again in glory to judge the living and the
02Agat3    31:17|And the Father gave life to all who believed in the
02Agat3    31:18|and the apostles, and descended to the river Jordan
02Agat3    31:21|the guide for the road to God and for the teaching
03Buz3    1:1|the time of his martyrdom to the conclusion of the doctrine
03Buz3    1:1|unwilling submission of king Trdat to the Christian faith and the
03Buz3    1:2|In our present work, to preserve the proper ordering of
03Buz3    1:2|the same events, choosing not to ignore them
03Buz3    1:4|the middle of our history, to complete the contents like a
03Buz3    2:1|day that Christ called him to his rest
03Buz3    3:5|period Vrtanes the archbishop went to the Taron country where the
03Buz3    3:6|Having gone to Taron, Vrtanes performed there, in
03Buz3    3:7|grandees, naxarars and lay multitude, to revere the same places which
03Buz3    3:8|They were especially accustomed to assemble in the principal church
03Buz3    3:8|The same custom was adhered to even more in the great
03Buz3    3:9|where each year people gathered to joyously commemorate their days designated
03Buz3    3:10|about with a few attendants to perform the mass of blessing
03Buz3    3:11|them, and planned amongst themselves to kill God’s chief-priest Vrtanes
03Buz3    3:14|troops on the outside wanted to shut him in and besiege
03Buz3    3:16|defeated all of them belonging to the world-devouring, world-destroying
03Buz3    3:16|and [azgs] of (pagan) priests fell to the ground speechless and unable
03Buz3    3:16|the ground speechless and unable to move from the spot
03Buz3    3:19|Then they began to speak the truth and confessed
03Buz3    3:19|truth and confessed: “We came to destroy this place and to
03Buz3    3:19|to destroy this place and to kill you, daring to do
03Buz3    3:19|and to kill you, daring to do this by order of
03Buz3    3:21|now bound and unable even to move from the place
03Buz3    3:22|Christ, saying a great deal to them
03Buz3    3:23|offered prayers and asked God to heal and release them from
03Buz3    3:25|he then baptized some [2,000] men, to say nothing of their women
03Buz3    3:25|Thus, did he join them to the faith and released them
03Buz3    4:4|bishop Aghbianos into their midst to speak of reconciliation and peace
03Buz3    4:5|venerable Aghbianos went amongst them to correct and subdue them and
03Buz3    4:6|man who had been sent to them, dispatched the bishop with
03Buz3    4:8|great general with his troops, to kill and destroy those two
03Buz3    4:9|child alive. Then he returned to king Xosrov, the monarch of
03Buz3    4:9|the monarch of Armenia, and to the archbishop Vrtanes
03Buz3    4:10|And the king gave to the bishop Aghbianos for the
03Buz3    5:1|childhood, was first after Gregory to sit on the patrimonial throne
03Buz3    5:2|time, he beseeched God not to deprive him of the blessing
03Buz3    5:3|Armenia and they took care to give them an education
03Buz3    5:5|Iberia and Aghuania, that is to say, of the borders of
03Buz3    5:7|gave his daughter in marriage to Yusik, son of Vrtanes
03Buz3    5:11|forced him as a lad to marry. But this was also
03Buz3    5:11|in the future he had to provide principal shepherds who must
03Buz3    5:14|who would stand in service to the Lord God
03Buz3    5:15|but the sublime. He wanted to look upon divine life
03Buz3    5:18|insults borne for Christ preferable to the greatness of kings. He
03Buz3    5:19|example of his brother Gregory. To the end of his life
03Buz3    5:21|his marriage, and was praying to the Lord, the Lord’s angel
03Buz3    5:21|Lord, the Lord’s angel appeared to him in a vision and
03Buz3    5:27|Those who do not want to be planted by them and
03Buz3    5:28|they will frequently be subjected to the spite and envy of
03Buz3    5:29|remain who will be able to hold firmly the covenant of
03Buz3    6:1|churches of those parts, extending to the districts of the Atrpatakan
03Buz3    6:1|vigils and ceaseless fervent prayers to the Lord God, for all
03Buz3    6:2|care, encouraging and exhorting everyone to goodness, with day and evening
03Buz3    6:2|so that he be able to emerge from every battle boldly
03Buz3    6:5|Grigoris went and presented himself to the king of the Mazkutk
03Buz3    6:5|he began preaching Christ’s Gospel to them
03Buz3    6:8|But subsequently they began to examine the faith of Christ
03Buz3    6:9|we live?” Although Grigoris wanted to win their hearts with a
03Buz3    6:9|they in no way wanted to listen, but rather said to
03Buz3    6:9|to listen, but rather said to each other
03Buz3    6:10|has come with such words to deprive us of the bravery
03Buz3    6:10|bravery of the hunt and to destroy our lives. If we
03Buz3    6:10|lives. If we should listen to him and convert to the
03Buz3    6:10|listen to him and convert to the Christian faith, how will
03Buz3    6:10|for we will be unable to mount a horse according to
03Buz3    6:10|to mount a horse according to the natural laws of our
03Buz3    6:11|Armenia who has sent him to us in order to stop
03Buz3    6:11|him to us in order to stop our pillaging expeditions from
03Buz3    6:11|our pillaging expeditions from going to his land, by means of
03Buz3    6:12|The king listened to the words of his troops
03Buz3    6:12|the lad Grigoris, tied him to the horse’s tail and let
03Buz3    6:14|his body and brought it to their district, Haband, on the
03Buz3    6:14|Armenia, in the Aghuanian area, to the village called Amaraz
03Buz3    7:3|indeed, they themselves were unable to count their own men
03Buz3    7:4|But when they came to some notable spot and held
03Buz3    7:4|bring it and place it to make a mound. However, many
03Buz3    7:6|borders of Atrpatakan. They went to one designated place in the
03Buz3    7:7|Vrtanes with him, they went to the secure Darewnits fortress in
03Buz3    7:8|There they began to fast and to beseech God
03Buz3    7:8|they began to fast and to beseech God to save them
03Buz3    7:8|fast and to beseech God to save them from such a
03Buz3    7:11|gone on a long journey to the Byzantine areas
03Buz3    7:12|Head. Vach’e put them all to the sword, not leaving anyone
03Buz3    7:15|on the rough road leading to Oshakan fortress thinking that the
03Buz3    7:17|of the great king Sanesan to the king of Armenia
03Buz3    7:18|Xosrov saw this, he began to weep, saying: “He was my
03Buz3    7:19|great archbishop of Armenia came to the site of the battle
03Buz3    8:1|ordered that gifts be given to the brave men who had
03Buz3    8:1|him and had been willing to exchange their lives for the
03Buz3    8:2|To general Vach’e he gave the
03Buz3    8:2|he gave very great gifts to the other naxarars
03Buz3    8:3|He ordered his general to dig up many young trees
03Buz3    8:3|dig up many young trees, to bring wild oak trees of
03Buz3    8:3|fortress called Garhni and extending to the plain of Mecamor to
03Buz3    8:3|to the plain of Mecamor to the hill called Duin which
03Buz3    8:5|the Iranian troops were preparing to come to make war against
03Buz3    8:5|troops were preparing to come to make war against him
03Buz3    8:10|Databe, nahapet of the Bznunik’, to call up a larger than
03Buz3    8:10|troops of the Matenik brigade, to go in advance of them
03Buz3    8:10|in advance of them and to strike at and block the
03Buz3    8:12|the Iranian troops and wanted to betray his lord, the king
03Buz3    8:12|hands. He ordered the enemy to ambush his own troops, to
03Buz3    8:12|to ambush his own troops, to have his own men put
03Buz3    8:12|have his own men put to the sword
03Buz3    8:13|the Iranian troops and wanted to fall on the king of
03Buz3    8:15|many entreaties and unrestrained tears to help them
03Buz3    8:16|Then Xosrov hurried to assemble troops, some [30,000] and came
03Buz3    8:22|into a boat, crossed over to the island, and left neither
03Buz3    8:24|thousanders and thousanders would have to stay near the king and
03Buz3    8:27|and entrusted the entire corps to them. And they constantly warred
03Buz3    8:27|Iran not permitting the Iranians to boldly invade and ruin the
03Buz3    8:27|country of Armenia, or even to glimpse it
03Buz3    9:2|extended his hand in alliance to the king of Iran and
03Buz3    9:3|king of Iran sent troops to support him and Aghjnik was
03Buz3    9:5|Iranian troops, putting them all to the sword, and killing the
03Buz3    9:6|But they brought to the king the head of
03Buz3    9:7|gave the girl in marriage to his favorite Vaghinak Siwnik’, and
03Buz3    9:8|bdeashx Vaghinak remained in service to the king constantly with the
03Buz3    10:1|marvellous old man who loved to work deeds of truth despite
03Buz3    10:1|left his city and came to the mountains of Armenia. He
03Buz3    10:1|mountains of Armenia. He came to Sararad mountain which was in
03Buz3    10:2|great fervor he beseeched God to grant this, for after the
03Buz3    10:4|on the ground and prayed to the Lord, and from the
03Buz3    10:4|and those with him drank. To this day that fountain is
03Buz3    10:5|the same difficult mission praying to the Lord that he see
03Buz3    10:6|of God came and spoke to him, saying: “Yakob, Yakob
03Buz3    10:9|saw the board which appeared to have been split from a
03Buz3    10:11|although I do not want to say that he had a
03Buz3    10:13|away from the Lord, began to treacherously worship to their own
03Buz3    10:13|Lord, began to treacherously worship to their own destruction what was
03Buz3    10:16|from the Almighty comes grace to all the peoples of the
03Buz3    10:19|were favors for themselves, and to this very day that miraculous
03Buz3    10:20|country of Armenia. He went to the great prince, the lord
03Buz3    10:20|of the king of Armenia, to Manachirh Erheshtuni, whose land he
03Buz3    10:22|Yakob had come to teach and advise him so
03Buz3    10:22|mild and he would put to one side his animalic and
03Buz3    10:24|because of Manachirh’s savage behavior, to spite Yakob, he had [800] men
03Buz3    10:30|He prayed to the Lord, kneeled, and laid
03Buz3    10:31|This was similar to what happened earlier on Sararat
03Buz3    10:31|has been called Yakob’s fountain to the present day
03Buz3    10:32|God’s chief-priest Yakob ascended to the top of Enjakisar mountain
03Buz3    10:32|since they had not listened to the Lord’s words of peace
03Buz3    10:33|the blessed evangelical bishop returned to his place
03Buz3    10:36|the Romans. There [380] bishops assembled to curse the sect of Arianos
03Buz3    10:38|affairs of the king began to be revealed to Yakob through
03Buz3    10:38|king began to be revealed to Yakob through miraculous signs of
03Buz3    10:40|the matter of the angel to the other multitude of bishops
03Buz3    10:43|saw the attendant angel, thanks to Yakob and he fell at
03Buz3    10:45|Subsequently, Yakob’s bones were granted to the city of Amida. During
03Buz3    10:45|folk of Mcbin were transferred to Amida
03Buz3    11:1|Iranians had massed and arrived to take the land of the
03Buz3    11:7|taken captive or be subjected to the various obscenities of the
03Buz3    11:9|and that it not turn to serving the will of evil
03Buz3    11:19|king ordered Arshawir and Andovk to raise the lad Artawazd so
03Buz3    11:19|widows and orphans and succeed to the acts of bravery of
03Buz3    11:21|and districts of Greater Armenia to mourn and weep, and they
03Buz3    11:21|weep, and they transported Xosrov to Ani of Daranaghik, in the
03Buz3    11:22|Vrtanes’ body with sorrowful weeping to the village of Tordan in
03Buz3    11:23|they laid his holy bones to rest. After celebrating his perpetual
03Buz3    12:2|venerable, blessed lad Yusik succeeded to the position of the patriarchs
03Buz3    12:5|ordered all of these lords to go with the great hazarapet
03Buz3    12:5|with the great hazarapet Vagharsh to seat the venerable Yusik in
03Buz3    12:5|the royal wagon, take him to their borders, to the capital
03Buz3    12:5|take him to their borders, to the capital city of Cappadocia
03Buz3    12:5|city of Cappadocia, Caesarea, and to have the lad Yusik attain
03Buz3    12:6|Yusik, son of Vrtanes, ordained to the katoghikosate
03Buz3    12:8|They sent in advance to the king the two princes
03Buz3    12:8|princes of the two Copks, to bring the glad tidings
03Buz3    12:9|before Yusik through the plain to the other side of the
03Buz3    12:10|great city of Artashat, went to the church, and seated the
03Buz3    12:11|In everything he showed himself to possess angelic conduct, and implemented
03Buz3    12:12|rational flock and counseled according to the message of the Gospel
03Buz3    12:13|was extremely handsome and attractive, to the point that he had
03Buz3    12:15|Spirit like a sword fixed to his waist
03Buz3    12:17|land did not behave according to the wishes of God, or
03Buz3    12:18|things. They paid no attention to the heavenly commandments, despite the
03Buz3    12:19|experienced words, with modesty, according to Christ’s counsel, and to their
03Buz3    12:19|according to Christ’s counsel, and to their faces he reprimanded, reproached
03Buz3    12:21|he battled until death, first, to save himself, and then, he
03Buz3    12:21|himself, and then, he wanted to accomplish the same for the
03Buz3    12:27|others of the nobility came to enter Church. But Yusik cried
03Buz3    12:29|the district of Greater Copk to the village of Tordan in
03Buz3    12:29|he died and was laid to rest near Gregory and his
03Buz3    13:1|the venerable Yusik was beaten to death, the country of the
03Buz3    13:2|understand and do not turn to atonement
03Buz3    13:3|and there was no one to be shamed by their acts
03Buz3    13:5|its own will was betrayed to the enemy wolves, becoming their
03Buz3    13:6|from the king and started to behave like him, and to
03Buz3    13:6|to behave like him, and to do as he did
03Buz3    13:8|Only a few who were to some extent familiar with Greek
03Buz3    13:9|them would have been able to understand or remember a single
03Buz3    13:10|their weak minds were attached to undirected learning, to the old
03Buz3    13:10|were attached to undirected learning, to the old pagan customs, since
03Buz3    13:12|Lovers tried to scandalize their loved ones, relations
03Buz3    13:13|drinking it, how people competed to harm each other, possessing crooked
03Buz3    13:15|advice, nor did they submit to commandments of God preached by
03Buz3    13:17|true faith as it did to other peoples, to the believers
03Buz3    13:17|it did to other peoples, to the believers and wise men
03Buz3    13:18|words of the prophet applied to this people also, that: “The
03Buz3    13:23|the fact that they beat to death the principal and leader
03Buz3    13:27|indeed the entire land consulted to see whom they could find
03Buz3    13:27|Yusik. They did not seek to be virtuous like Gregory the
03Buz3    13:29|they did not attach themselves to the yoke of piety
03Buz3    13:31|There was no one to perform the role of leadership
03Buz3    14:5|Also, in Taron, to the south of the church
03Buz3    14:7|Similarly, reverence was paid to the memory of king Trdat
03Buz3    14:8|Consequently, the land wanted to revere the sites where the
03Buz3    14:8|of former times were laid to rest. The land liked to
03Buz3    14:8|to rest. The land liked to revere their king Trdat, the
03Buz3    14:8|their king Trdat, the first to accept Christ
03Buz3    14:10|These places were entrusted to Daniel together with the districts
03Buz3    14:10|located in. He was loyal to that principal altar, the authority
03Buz3    14:14|the mountains, if he wanted to cross such mountains to travel
03Buz3    14:14|wanted to cross such mountains to travel somewhere, suddenly the snow
03Buz3    14:15|If he wanted to go some distance, like a
03Buz3    14:16|miracles which it is impossible to describe in writing
03Buz3    14:20|When he descended to the shens, cultivated places, from
03Buz3    14:21|He came frequently to the source of the fountain
03Buz3    14:24|counsel. They convinced the king to call the aged Daniel to
03Buz3    14:24|to call the aged Daniel to their banak so that they
03Buz3    14:24|They sent the following individuals to him
03Buz3    14:26|he was still doing service to God
03Buz3    14:27|They took and brought Daniel to king Tiran in Baraej awan
03Buz3    14:28|before king Tiran, he started to upbraid and reproach him
03Buz3    14:29|He came forward and started to speak, saying: “Why have you
03Buz3    14:29|and you? You have returned to the customs of your ancestors
03Buz3    14:29|the customs of your ancestors: to the error of idol-worship
03Buz3    14:31|you carelessly gave yourselves over to ruination, He came to seek
03Buz3    14:31|over to ruination, He came to seek you. Although He is
03Buz3    14:31|nonetheless He came, He descended to acquaint His creations with His
03Buz3    14:31|Although they did not listen to Him and tortured Him to
03Buz3    14:31|to Him and tortured Him to death, He endured it and
03Buz3    14:32|preachers and summoners and inviters, to invite you to the light
03Buz3    14:32|and inviters, to invite you to the light of salvation. But
03Buz3    14:33|Apostles and messengers who came to you with the intention of
03Buz3    14:33|the intention of inviting you to the kingdom of our Lord
03Buz3    14:33|of our Lord Jesus Christ, to the grace of salvation
03Buz3    14:35|same Apostles. They were subjected to the danger of torments, but
03Buz3    14:35|danger of torments, but endured to to the point of death
03Buz3    14:35|of torments, but endured to to the point of death to
03Buz3    14:35|to the point of death to show you the Truth, so
03Buz3    14:37|mercy did not subject you to death. He made you His
03Buz3    14:39|people you withdrew, and began to work the same sorts of
03Buz3    14:41|for those people who labored to teach you the word of
03Buz3    14:41|gave you rebirth and labored to return you from faithlessness. To
03Buz3    14:41|to return you from faithlessness. To atone for the evils of
03Buz3    14:41|entreaties again did they labor to impress Christ within you, to
03Buz3    14:41|to impress Christ within you, to make you deserving of entering
03Buz3    14:42|sons and students who, according to their spiritual words, were their
03Buz3    14:42|and overseers in leading you to the Lord. You should have
03Buz3    14:44|the blessed fathers, not wanting to hear their beneficial advice, so
03Buz3    14:44|them, who did not agree to your sinful deeds, such as
03Buz3    14:48|flock you will be betrayed to the wild beasts. You will
03Buz3    14:48|glory, be betrayed into slavery to foreign enemies, will fall under
03Buz3    14:49|strength. None will be found to save you. The Lord will
03Buz3    14:50|Why did you summon me to come to you? Was it
03Buz3    14:50|you summon me to come to you? Was it that you
03Buz3    14:50|Was it that you wanted to hear this from me
03Buz3    14:51|did not relate all this to you, nonetheless all of it
03Buz3    14:51|for the Lord showed it to me thus
03Buz3    14:52|But you sent to me, summoning me to come
03Buz3    14:52|sent to me, summoning me to come to be your head
03Buz3    14:52|me, summoning me to come to be your head and leader
03Buz3    14:53|could I raise my hands to God in prayer for people
03Buz3    14:53|their backs, not their faces, to the Lord? How could I
03Buz3    14:54|fled and do not want to return, for whom the Lord
03Buz3    14:58|greatly exhorted the king not to carry out the wickedness of
03Buz3    14:60|took his body and wanted to exhalt it placing it with
03Buz3    14:61|But Daniel himself appeared to his blessed student named Epipan
03Buz3    14:61|student named Epipan saying not to honor his bones with the
03Buz3    14:61|they should take his body to a place which he himself
03Buz3    14:62|the third day Christ rose to His Father, how much more
03Buz3    14:62|is it for us, earthlings, to be covered with the soil
03Buz3    14:64|went and took the body to the place where Daniel’s cell
03Buz3    14:64|church of Armenia was located, to the place called Hatseats draxt
03Buz3    14:65|body of the blessed Daniel to the ground, in accordance with
03Buz3    15:1|They then decided to place the sons of the
03Buz3    15:2|bishops. They were involuntarily obliged to accept ordination as deacons, both
03Buz3    15:3|They cast the spiritual dignity to the ground, dressing in military
03Buz3    15:6|there still was no one to direct the chief-priesthood for
03Buz3    15:7|So, they took counsel to decide who they could find
03Buz3    15:7|decide who they could find to be their leader. They all
03Buz3    16:2|They entrusted the position to him. They summoned Parhen to
03Buz3    16:2|to him. They summoned Parhen to visit the king. The king
03Buz3    16:2|them with gifts and hrovartaks to fetch and accompany the blessed
03Buz3    16:2|and accompany the blessed Parhen to the capital city of Cappadocia
03Buz3    16:2|Caesarea, where they ordained him to the katoghikosate of Greater Armenia
03Buz3    16:3|And they returned thence to their own land in peace
03Buz3    16:4|Although he did not dare to advise or reprimand anyone’s error
03Buz3    16:5|He was obliged to befriend the impious king, submitted
03Buz3    16:5|befriend the impious king, submitted to him, and acted according to
03Buz3    16:5|to him, and acted according to his wishes
03Buz3    16:6|After this he was gathered to his fathers. Clerics of the
03Buz3    17:1|counsel in a popular assembly [ashxarhoren xorhurd] to decide to whom they should
03Buz3    17:1|a popular assembly [ashxarhoren xorhurd] to decide to whom they should give the
03Buz3    17:3|They entrusted him to the care of the prince
03Buz3    17:3|Shahak with very grand honor to the great city of Caesarea
03Buz3    17:4|Greater Armenia, and they returned to the king with honor
03Buz3    17:5|Thus did Shahak succeed to the position of the patriarchs
03Buz3    17:8|than they from the lowly to the grandees, impious toward others
03Buz3    17:8|impious toward others, and returned to the old former deeds of
03Buz3    17:9|abandoned them and permitted enemies to rise against and trample them
03Buz3    18:0|Hayr mardpet who gave over to destruction the lords naxarars of
03Buz3    18:6|through his slander he managed to have two senior tohms - the
03Buz3    18:6|and the Arcrunik tohm- - put to the sword and almost entirely
03Buz3    18:7|had found refuge by fleeing to dayeaks; one was Tachat, the
03Buz3    18:9|with their weapons aloft, ready to fight and die for those
03Buz3    18:11|They went to their land, to the strongholds
03Buz3    18:11|They went to their land, to the strongholds of Tayk, remaining
03Buz3    18:12|and Tachat, married their daughters to them, and regenerated those azgs
03Buz3    19:8|following days, no one dared to cross the threshold
03Buz3    19:10|open, and no one dared to approach. Finally, their bodies rotted
03Buz3    19:11|passed. Then the people dared to enter, collect and remove their
03Buz3    19:11|and dry. They removed them to the church vineyard, which was
03Buz3    19:12|named Nerses. Subsequently Nerses came to occupy the throne of the
03Buz3    20:4|had gone as an ambassador to Varaz Shapuh whom the king
03Buz3    20:7|he betrayed the horse’s existence to Varaz with whom he had
03Buz3    20:7|from him, he brought it to the king of Armenia
03Buz3    20:8|who refused to give the horse up
03Buz3    20:9|roan color and sent it to Varaz the prince in Atrpatakan
03Buz3    20:9|deeds [hrovartak] and gifts, entrusting it to the fanatical Pisak. Tiran advised
03Buz3    20:9|fanatical Pisak. Tiran advised Pisak to say
03Buz3    20:11|of the horse and tried to aggrevate matters, not wanting to
03Buz3    20:11|to aggrevate matters, not wanting to temper his deceitful words. On
03Buz3    20:11|all the Iranian forces that to preserve a single hide, he
03Buz3    20:11|another horse and entrusted it to me, to bring to you
03Buz3    20:11|and entrusted it to me, to bring to you
03Buz3    20:11|it to me, to bring to you
03Buz3    20:12|extent of it. He plans to remove the kingship of Iran
03Buz3    20:13|he says, ’that lordship belonged to our fathers, and now to
03Buz3    20:13|to our fathers, and now to us. I shall not rest
03Buz3    20:13|and return the former kingdom to the sons of my azg
03Buz3    20:13|the sons of my azg, to my tun and to myself
03Buz3    20:13|azg, to my tun and to myself personally.’
03Buz3    20:14|own natural lord, and plot to effect the king’s death
03Buz3    20:15|of Armenia, and sent it to the king of Iran, Nerseh
03Buz3    20:16|received an order from him to find whatever means possible - artificial
03Buz3    20:17|of the Lord was moved to seek vengeance and to demand
03Buz3    20:17|moved to seek vengeance and to demand punishment from impious king
03Buz3    20:18|time Varaz sent an emissary to the king of Armenia treacherously
03Buz3    20:18|about peace, and requesting permission to visit him because of his
03Buz3    20:19|ordered that Varaz be summoned to him, with great delight
03Buz3    20:20|It is befitting for us to divert and gladden the man
03Buz3    20:20|the man who is coming to us, with hunts, banquets, and
03Buz3    20:21|is no need for him to see that the hunting places
03Buz3    20:25|deceitful informer, who would lie to, betray, and kill his lord
03Buz3    20:26|artificially veiling it, and waiting to work the treachery
03Buz3    20:31|the Iranians invited the king to a dinner, to honor him
03Buz3    20:31|the king to a dinner, to honor him
03Buz3    20:35|note: “Go and find coal to heat iron so we may
03Buz3    20:37|Then Tiran himself began to speak, saying: “Because the light
03Buz3    20:37|in this place, from now to eternity let the name of
03Buz3    20:39|country of Iran. He went to Asorestan, to his lord, the
03Buz3    20:39|Iran. He went to Asorestan, to his lord, the king of
03Buz3    20:42|and organized a brigade, ready to pursue Varaz, they were not
03Buz3    20:42|Varaz, they were not able to catch up
03Buz3    21:0|assembled in unity and sent to the emperor of Byzantium, pledging
03Buz3    21:0|king Nerseh of Iran came to Armenia with many troops but
03Buz3    21:0|but was defeated and escaped to Iran by a hairsbreadth
03Buz3    21:2|the Armenian nobility carrying gifts to the Byzantine emperor proposing that
03Buz3    21:2|that they extend their hand to, and obediently serve him, and
03Buz3    21:3|message of the entire land to the emperor
03Buz3    21:4|together and took counsel together to find aid and assistance for
03Buz3    21:4|alacrity and preparation he undertook to expedite matters, to help and
03Buz3    21:4|he undertook to expedite matters, to help and aid the land
03Buz3    21:6|the emissaries who had gone to the imperial palace from the
03Buz3    21:6|Armenia had not yet returned to their land, Nerseh himself, king
03Buz3    21:6|Iran, came from the east to burn, ruin, destroy and make
03Buz3    21:8|took their families and fled to the Byzantine areas, bringing the
03Buz3    21:8|areas, bringing the bad news to the multi-brigade banak of
03Buz3    21:9|assembled his troops and came to the country of Armenia, against
03Buz3    21:10|Andovk, who had previously gone to him as emissaries
03Buz3    21:13|Then they returned to their camp and prepared their
03Buz3    21:14|the Iranian king, putting everything to the sword and sparing no
03Buz3    21:16|Only the king was able to escape by a hairsbreadth and
03Buz3    21:16|free as a fugitive, thanks to a swift running pony. And
03Buz3    21:17|took the rest as captives to the country of Byzantium
03Buz3    21:18|the princes and their land to them, and then departed for
03Buz3    21:19|Iran went as a fugitive to his own country. When he
03Buz3    21:22|and that Varaz be subjected to great torments
03Buz3    21:24|happened and sent honorable princes to the emperor for peace, to
03Buz3    21:24|to the emperor for peace, to get the captives returned and
03Buz3    21:24|get the captives returned and to beseech him to speak of
03Buz3    21:24|returned and to beseech him to speak of peace and reconciliation
03Buz3    21:25|Byzantium, Vaghes, wrote a hrovartak to the king of Iran, saying
03Buz3    21:27|and indeed impossible for me to hold the reign. But make
03Buz3    21:29|dispatched Tiran from his land to the country of Armenia. Thus
03Buz3    21:30|When he had sent them to Armenia, he then dispatched those
03Buz3    21:30|those emissaries who had come to him from the Byzantine emperor
03Buz3    21:33|the king of Iran back to him in great honor, and
03Buz4    1:0|Tiran’s son Arshak, returning him to the land of the Armenians
03Buz4    1:2|their treasures and belongings back to Armenia with great glory
03Buz4    2:3|and the youngest was appointed to look after the needs of
03Buz4    2:4|case under former kings, each to his proper station
03Buz4    2:6|gah, and each official according to his station
03Buz4    2:7|and keeping it cultivated, went to the Gnunik azg in charge
03Buz4    2:8|warfare of military fronts went to the Mamikonean [azg], the [aghanazgik], [aghanadroshk] banners, with
03Buz4    2:9|the time of merry banquets; to say nothing of the attendants
03Buz4    3:1|united assembly. They had assembled to ponder and take counsel as
03Buz4    3:1|ponder and take counsel as to who should be their leader
03Buz4    3:3|All of them said to the king: “Just as God
03Buz4    3:3|kingdom, so it is necessary to renew the spiritual nahapetutiwn through
03Buz4    3:10|in accordance with the commandment - to love one’s comrade as oneself
03Buz4    3:10|childhood onward, he lived according to the Lord’s commandments, with justice
03Buz4    3:12|a watchful eye on them, to the point that he shared
03Buz4    3:13|was a helper and superintendent to the oppressed and anguished, and
03Buz4    3:15|as unworthy, and not wanting to consent
03Buz4    3:17|falsely about himself. He started to accuse himself of impieties and
03Buz4    3:20|answering them, said the following to wound the troops: “You are
03Buz4    3:20|and obscene. I am unable to be your shepherd, or to
03Buz4    3:20|to be your shepherd, or to take on your sins. I
03Buz4    3:23|attendance on the king according to the rules of the chamberlain
03Buz4    3:27|beauty, many rejoiced that, thanks to God the benevolent, he had
03Buz4    3:27|benevolent, he had been called to be the trustee of the
03Buz4    3:28|thought in all of them to request him as their shepherd
03Buz4    3:31|the Lord Who summoned him to such a calling, and placed
03Buz4    3:31|the thought in everyone’s mind to demand him as worthy of
03Buz4    3:33|him, it had been said to his ancestors, to Yusik, in
03Buz4    3:33|been said to his ancestors, to Yusik, in a vision from
03Buz4    3:33|a man would be born to his son who would be
03Buz4    4:0|Nerses was taken and brought to Caesarea, and about God’s miracles
03Buz4    4:1|Then the grandee princes assembled to take the coveted Nerses to
03Buz4    4:1|to take the coveted Nerses to the place where they were
03Buz4    4:1|place where they were accustomed to annoint the patriarchs
03Buz4    4:2|bishops assembled near the king to think about this matter. All
03Buz4    4:2|and it pleased them all to seat him on the throne
03Buz4    4:4|great gifts, and reliable hrovartaks to Eusebius, the katoghikos of katoghikoi
03Buz4    4:4|Eusebius, the katoghikos of katoghikoi, to the country of Cappadocia and
03Buz4    4:6|They presented king Arshak’s hrovartak to him and brought the gifts
03Buz4    4:7|in accordance with Apostolic custom to ordain the blessed Nerses to
03Buz4    4:7|to ordain the blessed Nerses to be archbishop of Greater Armenia
03Buz4    4:10|hour approached that they wished to ordain Nerses, the dove flew
03Buz4    4:13|him. And many said encomia to him which means that the
03Buz4    4:16|Armenia. king Arshak went out to meet them, as far as
03Buz4    4:17|blessing of greeting, they, returned to the land
03Buz4    4:19|similarly showed the same concern to preserve his flock unharmed from
03Buz4    4:23|God, they would be able to live
03Buz4    4:25|people. And he battled even to the death for Truth
03Buz4    4:27|mshak, he caused the plant to grow, becoming a co-worker
03Buz4    4:31|Nerses went to the district of Taron and
03Buz4    4:33|All of them came to this consensual assembly, and held
03Buz4    4:33|and held a beneficial consultation to implement the lay orders of
03Buz4    4:37|go forth in their tribulations to beg, and never go out
03Buz4    4:40|without the hope of returning to life. Consequently, they should not
03Buz4    4:41|be canonical in marriage, not to deceive or be treasonous toward
03Buz4    4:41|toward their spouses, and especially to avoid marriage with relatives or
03Buz4    4:42|He advised adherence to the canon totally rejecting the
03Buz4    4:44|held authority over his fellow, to have mercy toward their servants
03Buz4    4:44|servants, their juniors, and students, to love them like family and
03Buz4    4:44|them like family and not to harrass them with unworthy and
03Buz4    4:45|Similarly, he commanded the servants, to be faithful and obedient to
03Buz4    4:45|to be faithful and obedient to their lords, for their reward
03Buz4    4:49|And thus, he returned each to his place
03Buz4    4:50|He gave rest and provisions to widows, orphans, and the indigent
03Buz4    4:51|that they would not have to labor beyond arising from their
03Buz4    4:53|he did, he taught others to do. Pure, sentient and alert
03Buz4    4:54|impieties with kindness and offerings to the poor
03Buz4    4:55|He recalled the Apostles, who, to care for the poor, elected
03Buz4    4:56|the great Apostle brought back to life this woman who had
03Buz4    4:58|But they commanded me to have concern for the poor
03Buz4    4:58|as I have been laboring to do
03Buz4    4:59|sell his goods and give to the poor, and find his
03Buz4    4:59|easier for a thick rope to pass through the eye of
03Buz4    4:59|for a rich greedy man to enter the Kingdom of God
03Buz4    4:61|as Paul himself, so zealous to do good, urged all of
03Buz4    4:62|the listeners and encouraged them to do good virtuous deeds without
03Buz4    4:62|hindrance, saying: “It is good to be zealous for good
03Buz4    4:64|Look,” he said, “to Christ the commander of the
03Buz4    4:65|think this way.” “Jesus started to work and to teach
03Buz4    4:65|Jesus started to work and to teach
03Buz4    4:66|story of Job’s patience, look to the Lord’s death
03Buz4    4:69|any laziness or any delay, to the end of his life
03Buz4    5:0|by king Arshak with lords to Valens, emperor of the Byzantines
03Buz4    5:0|how other lords were returned to the country of Armenia with
03Buz4    5:1|It became necessary to send to the Byzantine empire
03Buz4    5:1|It became necessary to send to the Byzantine empire a delegation
03Buz4    5:1|of Armenia went with him to renew the oath of agreement
03Buz4    5:5|pressured Armenia’s blessed katoghikos Nerses to pray over the child
03Buz4    5:8|rose again, and gave life to everyone in general, ascended and
03Buz4    5:10|Father from time immemorial, according to its natural origin, and the
03Buz4    5:11|ask our Lord Jesus Christ to forgive the sins of heretical
03Buz4    5:12|and unharmed if you come to Orthodoxy and confess with us
03Buz4    5:13|was sent from the father to the Most Holy Mariam and
03Buz4    5:13|He was by nature similar to his parent and by nature
03Buz4    5:14|the form of a servant to save us from service
03Buz4    5:17|And the Lord came to pity the lost one, and
03Buz4    5:17|the form of a man, to establish peace in heaven and
03Buz4    5:17|heaven and on earth and to reconcile his parent father with
03Buz4    5:17|that all rejected beings appeared to the invisable God
03Buz4    5:24|saidHe was the first to die, so that he arose
03Buz4    5:24|it was pleasant for him to live everywhere and do everything
03Buz4    5:24|and do everything in him to establish peace with his cross
03Buz4    5:26|master of everything, and commanded, to multiply
03Buz4    5:29|second time he allowed some to rule, and some not to
03Buz4    5:29|to rule, and some not to rule, so that at least
03Buz4    5:30|the body and, or not to feel the need for complacency
03Buz4    5:34|various evils are bound, tied to themselves, some have lost their
03Buz4    5:37|live in complete peace according to the will of Christ, the
03Buz4    5:37|the means of subsistence, not to mention eating meat or wine
03Buz4    5:38|They are given to those who love and behave
03Buz4    5:38|who love and behave according to their will
03Buz4    5:46|comes and appears, not according to patterns and words, by the
03Buz4    5:46|merits and have a desire to show their glorious coming to
03Buz4    5:46|to show their glorious coming to see God with immortality, like
03Buz4    5:49|time (they will be subjected to) the torments of Gehenna, the
03Buz4    5:50|your son, if you convert to the true faith, we will
03Buz4    5:50|on him and say: according to your faith, Christ, who was
03Buz4    5:50|benefits and will bring you to the kingdom of eternal renewed
03Buz4    5:51|believe and do not want to know his commandments, do not
03Buz4    5:55|And those who give themselves to filth, they (the Lord) keeps
03Buz4    5:56|earth and their words go to the limits of the universe
03Buz4    5:61|the emperor would decide what to do
03Buz4    5:63|much as it was necessary to mourn, and he gave an
03Buz4    5:65|for fifteen days, for you to believe. You didn’t, you died
03Buz4    5:67|anger at these words, wished to kill him with a sinister
03Buz4    5:67|advisers of the palace came to the king, and said to
03Buz4    5:67|to the king, and said to the emperor: “They were sent
03Buz4    5:69|at last, the army managed to convince the king to make
03Buz4    5:69|managed to convince the king to make sure that at least
03Buz4    5:70|release him, they only managed to do so much just to
03Buz4    5:70|to do so much just to exile him
03Buz4    5:74|a relative and close one to the king, and their people
03Buz4    5:75|his master had brought me to disrespect and reproach through him
03Buz4    5:75|it would have been impossible to accuse him, or imprison, or
03Buz4    5:77|his king has sent him to us for love, but he
03Buz4    5:79|The king did not listen to them anymore, but he ordered
03Buz4    5:79|he ordered the blessed Nerses to exile, to lead him to
03Buz4    5:79|the blessed Nerses to exile, to lead him to an island
03Buz4    5:79|to exile, to lead him to an island in the Great
03Buz4    5:79|island in the Great Sea, to such a desolate place where
03Buz4    5:79|no food, only a desert to die of hunger
03Buz4    5:81|The king spoke to them and suggested that everyone
03Buz4    5:81|Arian sect, and then return to their regions and turn their
03Buz4    5:82|them all and sent them to foreign worlds, so that none
03Buz4    5:82|none of them would return to their place
03Buz4    5:83|faith, and sent non-bishops to all cities
03Buz4    5:86|and there were no places to pray to the believing people
03Buz4    5:86|were no places to pray to the believing people
03Buz4    5:88|and silver and precious gems to king Arshak, hoping thereby to
03Buz4    5:88|to king Arshak, hoping thereby to please the king
03Buz4    5:89|For there was no limit to the treasure he sent to
03Buz4    5:89|to the treasure he sent to the king of Armenia. He
03Buz4    5:89|wrote a letter of accusation to him about the blessed Nerses
03Buz4    5:90|other, Tirit. They were entrusted to the satraps of Armenia, and
03Buz4    6:0|how Saint Nerses was exiled to a deserted island and how
03Buz4    6:1|bishops away from their flocks to foreign lands, he was inflamed
03Buz4    6:1|beloved son, therefore he wanted to betray him to a painful
03Buz4    6:1|he wanted to betray him to a painful bitter death
03Buz4    6:2|and advisers did not agree to this and barely managed to
03Buz4    6:2|to this and barely managed to save Nerses from death
03Buz4    6:3|Then the king ordered him to be exiled to an island
03Buz4    6:3|ordered him to be exiled to an island in a huge
03Buz4    6:3|in a huge ocean-sea, to a desolate, arid place where
03Buz4    6:4|He was taken to the specified place and with
03Buz4    6:5|was glad that it fell to his lot to endure torments
03Buz4    6:5|it fell to his lot to endure torments in the name
03Buz4    6:6|a ship and took them to the island
03Buz4    6:7|them set off and, thanks to a fair wind, reached the
03Buz4    6:7|days. The ship lowered them to the shore and returned by
03Buz4    6:8|why they were taken there to starve them to death by
03Buz4    6:8|taken there to starve them to death by strict order of
03Buz4    6:9|the weaker of them began to experience torments and suffering from
03Buz4    6:9|from hunger and thirst, began to weaken and languish
03Buz4    6:10|Then Nerses began to encourage everyone and comfort them
03Buz4    6:10|who ordered the Sabek tree to bear fruit in the form
03Buz4    6:10|ruler, ordered the thorn bush to dissolve with fire He ordered
03Buz4    6:10|fire He ordered the air to send sweet food in the
03Buz4    6:10|outraged and embittered people quails to eat, and Christ himself, becoming
03Buz4    6:10|arid desert, delivered sweet water to the thirsty people, and what
03Buz4    6:10|thirsty people, and what was to happen in the future, he
03Buz4    6:10|he himself was also nailed to the cross and crucified
03Buz4    6:11|and according to according to the above example
03Buz4    6:11|and according to according to the above example, he himself
03Buz4    6:11|us, gave us his blood to drink in order to mix
03Buz4    6:11|blood to drink in order to mix flesh with flesh and
03Buz4    6:11|the Holy Spirit, and finally, to liken our being to the
03Buz4    6:11|finally, to liken our being to the Deity. And so, the
03Buz4    6:11|that he will leave us to starve to death when we
03Buz4    6:11|will leave us to starve to death when we have been
03Buz4    6:12|and food will be given to us. Well, are we asking
03Buz4    6:13|needs and what is useful to us, and according to this
03Buz4    6:13|useful to us, and according to this He will prepare what
03Buz4    6:16|body; he will join us to his kingdom
03Buz4    6:18|down all of you prostrations to the earth in order to
03Buz4    6:18|to the earth in order to be worthy of Christ’s love
03Buz4    6:19|And when they bowed to the ground three times and
03Buz4    6:19|in the sea and began to throw a large number of
03Buz4    6:20|that they needed a fire to light the firewood
03Buz4    6:21|ignited by itself and began to burn. Then they got up
03Buz4    6:21|fish, sat down and began to eat
03Buz4    6:22|full, and they needed water to drink, Saint Nerses got up
03Buz4    6:23|all this will be added to you
03Buz4    6:24|his sons, for our edification, to make us useful people, to
03Buz4    6:24|to make us useful people, to give us an honorable name
03Buz4    6:24|us an honorable name and to honor us with the greatest
03Buz4    6:26|not even spare his life to lay down for us and
03Buz4    7:1|in his thoughts and began to consider him his opponent and
03Buz4    7:5|by great humility, prayed fervently to God, behaved decently, loved the
03Buz4    7:5|mouths of heretics, forced them to be silent and firmly defended
03Buz4    7:7|unworthy, although everyone willingly went to himbecause of his scholarship
03Buz4    7:8|he converted from various errors to the true faith, and countless
03Buz4    7:9|The whole country began to look at him as if
03Buz4    7:9|descended from the very skyto such an extent that if
03Buz4    7:9|extent that if anyone wants to tell, they will not be
03Buz4    7:9|they will not be able to
03Buz4    7:10|face of his bishop turned to him, Saint Basil gave in
03Buz4    7:10|him, Saint Basil gave in to him, left the city, went
03Buz4    7:10|him, left the city, went to live in one of the
03Buz4    8:0|believers, and how he wished to arrange a dispute between true
03Buz4    8:0|vision Saint Basil was invited to a dispute and with God’s
03Buz4    8:2|Therefore, he intended to incite persecution against them, to
03Buz4    8:2|to incite persecution against them, to subject them to torture and
03Buz4    8:2|against them, to subject them to torture and torment, and (in
03Buz4    8:3|sect gathered together and said to the king: “Let us arrange
03Buz4    8:5|attend the discussion in order to find out on whose side
03Buz4    8:6|pondered how he should respond to the speeches of the opponents
03Buz4    8:7|the meeting, it was decided to send a man to Blessed
03Buz4    8:7|decided to send a man to Blessed Basil, to persuade him
03Buz4    8:7|a man to Blessed Basil, to persuade him to come
03Buz4    8:7|Blessed Basil, to persuade him to come
03Buz4    8:9|wrote a letter of supplication to Archpriest Basil, in which, with
03Buz4    8:9|he very persistently begged him to forget the discord that existed
03Buz4    8:9|existed between them and hurry to come immediately, because there were
03Buz4    8:11|and respectable people were sent to hasten his arrival
03Buz4    8:15|And they shouted to Vasily and note: “If you
03Buz4    8:15|one else will be able to drive these pigs out of
03Buz4    8:18|of God he was invited to defend the truth and answer
03Buz4    8:19|the persons inviting him, went to Bishop Eusebius
03Buz4    8:20|needed, Basil told Bishop Eusebius to ask the emperor for permission
03Buz4    8:20|ask the emperor for permission to take one of the priests
03Buz4    8:21|Eusebius went to the emperor and asked and
03Buz4    8:22|bring several comrades with him to the meeting
03Buz4    8:27|regretted that he allowed Basil to be present as an assistant
03Buz4    8:27|be present as an assistant to Eusebius
03Buz4    8:28|standing up in shame, said to the king: “What are these
03Buz4    8:28|As a sovereign, order you to persecute those who do not
03Buz4    8:30|And (King Valens) ordered to imprison Eusebius and many others
03Buz4    8:30|others with him, and continued to oppress Orthodox Christians, and imposed
03Buz4    8:33|relented and ordered Blessed Basil to be released
03Buz4    9:0|people who believed in Christ to bring all their treasures, and
03Buz4    9:0|all joyfully brought and gave to the church in the name
03Buz4    9:2|all the bishops gathered together to ordain Saint Basil, a dove
03Buz4    9:3|was amazed, and they began to offer thanks to the loving
03Buz4    9:3|they began to offer thanks to the loving Christ, who showed
03Buz4    9:5|but should hand it over to the state
03Buz4    9:6|And he began to collect under oath from all
03Buz4    9:6|then he would be subject to death
03Buz4    9:7|everyone gladly brought and gave to the treasury in the name
03Buz4    9:8|of the city of Caesarea to collect gold and silver. Blessed
03Buz4    9:8|and silver. Blessed Basil began to exhort the people to bring
03Buz4    9:8|began to exhort the people to bring what they have with
03Buz4    9:9|He said to them: “Bring it, hand it
03Buz4    9:9|Bring it, hand it over to me, and I guarantee that
03Buz4    9:10|your Lord, agree with joy to plunder your property, for there
03Buz4    9:10|personally return your treasures here to your hands in a short
03Buz4    9:12|king Valens ordered Patriarch Basil to be bound and thrown into
03Buz4    9:12|thrown into prison again and to oppress him, as well as
03Buz4    9:13|the true pastors would return to their places to their flocks
03Buz4    9:13|would return to their places to their flocks
03Buz4    10:0|Emperor Valens called the sophist to fight against the truth, how
03Buz4    10:1|Then King Valens ordered to search and find a skilled
03Buz4    10:3|emperor sent high-ranking officials to him to go as soon
03Buz4    10:3|high-ranking officials to him to go as soon as possible
03Buz4    10:3|as possible and bring him to him immediately. They went right
03Buz4    10:5|the chapel as a place to spend the night, and high
03Buz4    10:6|on the bed and wanted to lie down. And before he
03Buz4    10:7|Saint Thekla came out to meet them, in a shiny
03Buz4    10:7|which rays of light seemed to emanate. They bowed to each
03Buz4    10:7|seemed to emanate. They bowed to each other, and Saint Thekla
03Buz4    10:7|other, and Saint Thekla said to them: “Welcome, beloved friends and
03Buz4    10:9|exile, and others are subjected to violence, illegal extortion and torment
03Buz4    10:10|We hurried to gather here in order not
03Buz4    10:10|gather here in order not to ignore these torments, but to
03Buz4    10:10|to ignore these torments, but to pray to God for intercession
03Buz4    10:10|these torments, but to pray to God for intercession for believers
03Buz4    10:11|into a wasteland; we need to curb Valent, who interferes with
03Buz4    10:11|that each mshak can get to his job
03Buz4    10:13|among us and send them to take the life of the
03Buz4    10:17|He referred to the fact that he was
03Buz4    10:18|When they began to force him, he froze, fainted
03Buz4    10:19|in the chapel and went to the city, to their apartment
03Buz4    10:19|and went to the city, to their apartment
03Buz4    10:20|his place. It suddenly seemed to him again that the chapel
03Buz4    10:22|Theodore came from the work to which they had been sent
03Buz4    10:23|finish the work you went to
03Buz4    10:24|very hour we have returned to you
03Buz4    10:25|Christ and, parting, each went to his own
03Buz4    10:27|sophist: “Get up, let’s go to the emperor
03Buz4    10:28|dead, who should I go to now
03Buz4    10:30|my head that I dared to say such things
03Buz4    10:33|Also, in relation to the Caesareans, it was ordered
03Buz4    10:33|the Caesareans, it was ordered to return things to everyone. Saint
03Buz4    10:33|was ordered to return things to everyone. Saint Basil called everyone
03Buz4    10:33|everyone. Saint Basil called everyone to take the thing handed over
03Buz4    10:33|take the thing handed over to them, but no one wanted
03Buz4    10:33|them, but no one wanted to come close
03Buz4    10:34|personally hand over your property to you
03Buz4    10:35|But they would not listen to him and note: “Let these
03Buz4    10:36|their silver, everything was left to the treasury of the church
03Buz4    10:37|took this silver and ordered to make baptismal fonts out of
03Buz4    11:0|The princes return to the country of Armenia and
03Buz4    11:0|the country of Armenia and to king Arshak from the Byzantine
03Buz4    11:1|the princes who had gone to Vaghes, the emperor of Byzantium
03Buz4    11:4|These individuals went to the emperor Vaghes in an
03Buz4    11:4|emperor Vaghes in an embassy to confirm affection and unity
03Buz4    11:5|also sent much, inestimable treasure to placate the mind of king
03Buz4    11:5|of king Arshak, entrusting this to Vardan and those with him
03Buz4    11:6|had left the emperor came to king Arshak of Greater Armenia
03Buz4    11:7|For the emperor had written to Arshak, the king of Armenia
03Buz4    11:9|of this, he was ungrateful to the giver and to the
03Buz4    11:9|ungrateful to the giver and to the bearers of the wealth
03Buz4    11:10|He was moved to intense anger against the emperor
03Buz4    11:10|emperor, wondering how he dared to detain a man such as
03Buz4    11:11|have many rocks with which to knock out your teeth and
03Buz4    11:11|I stand this wickedness done to us? Now I will repay
03Buz4    11:12|He commanded Vasak, his general, to assemble a force, to organize
03Buz4    11:12|general, to assemble a force, to organize brigades, and to go
03Buz4    11:12|force, to organize brigades, and to go and loot the Cappadocian
03Buz4    12:3|Nerses left on his journey to the country of Byzantium, he
03Buz4    12:5|Xad commanded the entire land to pray and supplicate God that
03Buz4    12:5|the holy Nerses be returned to them
03Buz4    12:6|and returned the blessed Nerses to his place
03Buz4    12:7|traverse the path of God, to any great extent. Just as
03Buz4    12:7|accordance with divine wisdom, so to the same extent as an
03Buz4    12:9|was guilty, or was liable to prosecution they might come to
03Buz4    12:9|to prosecution they might come to the dastakert and flourish
03Buz4    12:10|anyone, and if they came to that place there would be
03Buz4    12:11|if someone was in debt to someone else and the creditor
03Buz4    12:11|else and the creditor came to that place, without trial or
03Buz4    12:15|them wherever possible and seek to find them
03Buz4    12:19|especially when Arshak pressured him to “Come, erect an altar in
03Buz4    12:21|tenens, and have no authority to do anything without my father
03Buz4    12:22|But king Arshak wanted to capriciously deceive the blessed bishop
03Buz4    12:22|and silk worked with gold, to deceptively placate him and win
03Buz4    12:23|in his presence, he distributed to the poor. Nor did he
03Buz4    12:24|blessed Nerses had told him to
03Buz4    12:26|store-rooms of wine belonging to the apostates, dividing up all
03Buz4    12:28|came and stole oxen belonging to the church of the blessed
03Buz4    12:29|and brought all the oxen to the blessed Xad’s door
03Buz4    12:30|had been so watchful as to visit His believers
03Buz4    12:34|one of them in marriage to a certain Asurk who, after
03Buz4    13:0|the blow that God delivered to the awan called Arshakawan, and
03Buz4    13:3|When he returned to the land of Armenia there
03Buz4    13:4|they gave thanks and glory to God. All the people so
03Buz4    13:6|land fulfilled their oaths made to the Lord God so that
03Buz4    13:8|Even king Arshak went out to meet him, as far as
03Buz4    13:9|precepts of the churches began to be renewed and to shine
03Buz4    13:9|began to be renewed and to shine
03Buz4    13:10|when the patriarch Nerses came to Armenia, he evaluated his locum
03Buz4    13:10|the Lord God, straying neither to the right nor to the
03Buz4    13:10|neither to the right nor to the left. Nerses offered many
03Buz4    13:10|left. Nerses offered many thanks to God that he found his
03Buz4    13:12|the blessed patriarch Nerses went to the king and spoke with
03Buz4    13:13|and why did you dare to scorn His commandments? Was your
03Buz4    13:14|crown. But you have begun to be impious before the Lord
03Buz4    13:14|Lord your God and dare to openly boast as you relate
03Buz4    13:15|ravishments by which you wanted to grow great. You were not
03Buz4    13:15|abundance of the realms given to you by Christ, the Lord
03Buz4    13:16|tell you and do it to try to preserve yourself and
03Buz4    13:16|and do it to try to preserve yourself and spare yourself
03Buz4    13:17|destruction and demolition is about to come over the ruined land
03Buz4    13:18|whom you assembled be dispersed to their own places, and that
03Buz4    13:19|will command all the land to fast and supplicate for you
03Buz4    13:22|They will lament, saying, woe to him who greedily seizes what
03Buz4    13:22|great houses, they will turn to ruin, and no human will
03Buz4    13:24|subjected the town of Arshakawan to misfortunes
03Buz4    13:25|what others call pestilence, started to afflict the inhabitants appearing on
03Buz4    13:28|Then the archbishop Nerses began to speak with the king, saying
03Buz4    13:31|heavenly mshaks who descend Him, to harvest all those who have
03Buz4    13:32|He will take with Him to the Kingdom while the sinners
03Buz4    14:0|the district of Taron, went to the place of prayers in
03Buz4    14:0|mouth; how since he deserved to die he was done away
03Buz4    14:3|into the district of Taron to see his villages
03Buz4    14:6|Now when Hayr mardpet went to circulate about his principality, the
03Buz4    14:6|katoghikos Nerses had also gone to that foremost place where Gregory
03Buz4    14:6|the tombs of the martyrs to perform the memorial services for
03Buz4    14:7|crossing those places and wanted to go to the blessed places
03Buz4    14:7|places and wanted to go to the blessed places of Ashtishat
03Buz4    14:7|the blessed places of Ashtishat to pray and to receive a
03Buz4    14:7|of Ashtishat to pray and to receive a greeting from the
03Buz4    14:9|walk from the episcopal residence to the chapels of the saints
03Buz4    14:13|places as these given not to men, but to people wearing
03Buz4    14:13|given not to men, but to people wearing women’s dress
03Buz4    14:15|I, Hayr mardpet, return alive to the king, I will replace
03Buz4    14:16|Christ first chose this place to bear His name, by which
03Buz4    14:16|Spirit. He commanded us not to covet or desire the belongings
03Buz4    14:16|covets what has been dedicated to Him, that person will not
03Buz4    14:17|the holy places, and descended to the banks of the Euphrates
03Buz4    14:20|road, Shawasp approached and began to tell the mardpet a fictitious
03Buz4    14:22|right through him. Hayr fell to the ground and perished
03Buz4    14:23|man of God falls unheeded to the ground
03Buz4    15:5|desire until he was able to make her his
03Buz4    15:6|afterwards he might be able to ravish her
03Buz4    15:7|Tirit began to think up treacherous strategems, and
03Buz4    15:7|hired many assistants and supporters to carry forward his slander
03Buz4    15:8|spoke false slander about Gnel to king Arshak, saying: “Gnel wants
03Buz4    15:8|king Arshak, saying: “Gnel wants to rule, and to kill you
03Buz4    15:8|Gnel wants to rule, and to kill you. All the grandees
03Buz4    15:12|calendar, August) king Arshak planned to summon the lad Gnel and
03Buz4    15:12|summon the lad Gnel and to kill him
03Buz4    15:13|azg of the Mamikonean tohm to try to summon Gnel with
03Buz4    15:13|the Mamikonean tohm to try to summon Gnel with a great
03Buz4    15:13|that Gnel would be led to the place of his death
03Buz4    15:16|Gnel, his wife and court to go to the royal banak
03Buz4    15:16|wife and court to go to the royal banak, saying that
03Buz4    15:16|King Arshak does not want to pass the feast of Nawasard
03Buz4    15:16|it was wrong for him to hate you; rather, that you
03Buz4    15:17|with all of his organization, to reach the royal banak
03Buz4    15:20|To that commemoration came lay people
03Buz4    15:20|his episcopal archdeacon named Murik, to go and do what had
03Buz4    15:20|go and do what had to be done there
03Buz4    15:21|remained in the royal banak to perform the communion there
03Buz4    15:25|his arms, and took him to the place of execution
03Buz4    15:27|bound him, she quickly rushed to the people in the camp
03Buz4    15:27|morning prayers were being offered to God by the people of
03Buz4    15:28|screamed loudly the bad news to him about the unjust loss
03Buz4    15:29|interrupted the service and rushed to the royal tent and passed
03Buz4    15:29|and passed through the door to the king
03Buz4    15:30|knowing that he had come to intercede for Gnel’s life, he
03Buz4    15:30|over his head and proceeded to grunt with his face covered
03Buz4    15:30|that he would not have to hear Nerses’ words
03Buz4    15:31|heights and became a brother to us, His unworthy servants. This
03Buz4    15:31|for no other reason than to be the vardapet of love
03Buz4    15:31|we spare each other, looking to the divine vardapet and love
03Buz4    15:33|For He said this to us: ’He who hears you
03Buz4    15:34|merely alive, but without anyone to help you
03Buz4    15:36|shirts and did not want to respond. Rather, he remained covered
03Buz4    15:36|and did not even want to move
03Buz4    15:37|saying these words of entreaty to the king, the chief executioner
03Buz4    15:37|the royal tent and began to relate: “I have fulfilled all
03Buz4    15:38|Then the blessed Nerses began to speak: “Just as the basilisk
03Buz4    15:38|its ears so as not to hear the voice of the
03Buz4    15:38|the skilled sorcerer, and not to take the medicine from the
03Buz4    15:38|your hearing so as not to hear the beneficial words of
03Buz4    15:38|a beast, you have begun to devour human flesh
03Buz4    15:44|Nerses had said all this to the king, he left him
03Buz4    15:44|him and did not return to that banak
03Buz4    15:45|taken the lad Gnel close to the royal arena and executed
03Buz4    15:45|the mountain named Lsin, close to the wall of the enclosed
03Buz4    15:47|The king himself went to weep and sat there crying
03Buz4    15:50|kept his eye on her, to make her his wife
03Buz4    15:51|love. He got the king to accomplish the treacherous murder
03Buz4    15:52|more intense, Tirit was unable to control his lust
03Buz4    15:53|He sent a messenger to the wife of the dead
03Buz4    15:53|you and therefore betrayed him to death, so that I could
03Buz4    15:57|circumstance had been openly revealed to everyone, Paranjem became the head
03Buz4    15:57|all the professional mourners began to sing the circumstance: Tirit’s lust
03Buz4    15:60|Then he began to speak, striking his hands together
03Buz4    15:61|he was quiet and pretended to do nothing about it
03Buz4    15:62|committed, Tirit sent a message to the king
03Buz4    15:63|note: “King, I want you to order that I be allowed
03Buz4    15:63|order that I be allowed to marry Gnel’s wife, Paranjem
03Buz4    15:65|Then the king plotted to kill Tirit also, in return
03Buz4    15:67|the azatagund of the banak to pursue, catch up with, and
03Buz4    15:70|But to the degree that king Arshak
03Buz4    15:71|reconciled with him, he sent to the country of Byzantium requesting
03Buz4    15:72|grudge against Olympias and sought to kill her
03Buz4    15:74|gave him as a hostage to the emperor’s court in the
03Buz4    15:75|grudge toward Olympias and sought to kill her with drugs
03Buz4    15:76|But when she was unable to effect anything since Olympias was
03Buz4    15:76|the royal court who happened to be there at the time
03Buz4    15:78|presbyter named Mrjiwnik administered this to queen Olympias in the church
03Buz4    15:81|land of Armenia be summoned to ordain Chunak into the katoghikosate
03Buz4    15:82|But no one consented to come. Only the bishops of
03Buz4    15:82|ordained Chunak as katoghikos according to the king’s order
03Buz4    16:0|an oath on the Gospels to the king of Persia; how
03Buz4    16:7|For he was unable to hear or bear the insults
03Buz4    16:7|hear or bear the insults to his king, many times regarding
03Buz4    16:7|many times regarding it better to die than to hear evil
03Buz4    16:7|it better to die than to hear evil insults hurled at
03Buz4    16:9|this, he expressed great thanks to general Vasak, marvelling at his
03Buz4    16:13|for him or remain true to the oath of alliance with
03Buz4    16:14|him, saying: “Consent and vow to me according to your faith
03Buz4    16:14|and vow to me according to your faith that you will
03Buz4    16:14|you will not be false to me
03Buz4    16:15|never again break his vow to him, but keep his oath
03Buz4    16:18|He wanted to create a disturbance between Arshak
03Buz4    16:20|permit a single Christian man to live. He ordered that they
03Buz4    17:2|shall be removed and put to the sword, so that there
03Buz4    18:1|from the king of Iran to king Arshak of Armenia, and
03Buz4    18:3|the oath you swore according to your faith
03Buz4    18:6|peacefully released the great nahapet to his tun so that he
03Buz4    18:7|the nahapet Vardan had come to Arshak, his younger brother, Vasak
03Buz4    18:8|was Vardan who betrayed you to the Iranian king and wants
03Buz4    18:8|the Iranian king and wants to destroy you. If you do
03Buz4    18:10|husband Gnel for king Arshak to kill
03Buz4    18:11|force was assembled against Vardan to go and kill him, and
03Buz4    18:11|his own brother Vasak went to effect it
03Buz4    18:13|Vasak’s troops came and descended to the door of the tent
03Buz4    18:15|as he was bent over to pour water over himself
03Buz4    18:16|did not even have time to arise, since they struck and
03Buz4    19:0|Armenia, senselessly and indisciminately moved to kill the naxarars
03Buz4    19:1|banak, there was no one to reproach the king or give
03Buz4    19:1|so Arshak went along according to his evil wishes. He destroyed
03Buz4    20:0|Iran and put the Byzantines to the sword; and how, through
03Buz4    20:0|of Andovk Siwni, Arshak fled to Shapuh, king of Iran
03Buz4    20:2|Arshak of Armenia conceitedly waited to see which of them would
03Buz4    20:2|of them would call him to aid them in fighting
03Buz4    20:3|He enthusiastically wanted to go to the aid of
03Buz4    20:3|He enthusiastically wanted to go to the aid of the emperor
03Buz4    20:4|Shapuh sent messages of peace to him, reminding him of his
03Buz4    20:4|saying: “Your brother wants you to come and help him fight
03Buz4    20:6|with great joy he wanted to go to aid and assist
03Buz4    20:6|joy he wanted to go to aid and assist Shapuh, king
03Buz4    20:7|he ordered his sparapet, Vasak, to assemble a brigade and prepare
03Buz4    20:10|of Mcbin (Nisibis), which was to be the battle site
03Buz4    20:15|waiting and did not want to wait for or heed the
03Buz4    20:15|Iranian troops, but rather wanted to attack the Byzantine king themselves
03Buz4    20:16|back and forth unrestrained, unwilling to wait for the Iranians to
03Buz4    20:16|to wait for the Iranians to come. Rather, he wanted them
03Buz4    20:16|come. Rather, he wanted them to wage the war themselves
03Buz4    20:17|beseeched their king Arshak not to restrain them until the Iranian
03Buz4    20:17|that which they had come to do, and let them attack
03Buz4    20:17|land and considered it better to die than to wait there
03Buz4    20:17|it better to die than to wait there
03Buz4    20:21|They put all of them to the sword, so much so
03Buz4    20:26|forces would have been able to do this with their help
03Buz4    20:30|The Iranian king Shapuh replied to his princes: “What you suggest
03Buz4    20:31|so that when he comes to us from Armenia as far
03Buz4    20:32|Let us give this to the king. As for general
03Buz4    20:33|confirmed that it was fitting to do it
03Buz4    20:34|pressured king Arshak of Armenia to go with him to Asorestan
03Buz4    20:34|Armenia to go with him to Asorestan so that he might
03Buz4    20:36|king Shapuh of Iran wanted to marry his daughter to king
03Buz4    20:36|wanted to marry his daughter to king Arshak of Armenia, he
03Buz4    20:39|Andovk then fell to thinking to find some ruse
03Buz4    20:39|Andovk then fell to thinking to find some ruse by which
03Buz4    20:40|First, Andovk presented much gold to Vasak, the general of Armenia
03Buz4    20:40|similarly bribed all the grandees, to devise some way of destroying
03Buz4    20:43|of gold and told him to say, as an informer to
03Buz4    20:43|to say, as an informer to king Arshak: “Look out for
03Buz4    20:43|king of Iran has planned to seize and kill you
03Buz4    20:44|have said this, get Arshak to summon us to a council
03Buz4    20:44|get Arshak to summon us to a council, and the nobility
03Buz4    20:45|the Iranian king then went to the king of Armenia and
03Buz4    20:45|king of Armenia and began to speak the words which the
03Buz4    20:45|the king of Iran plans to seize and kill you
03Buz4    20:46|that the reward I am to receive from him for my
03Buz4    20:48|ago, but did not dare to tell you. However, those words
03Buz4    20:49|see what you can do to save yourself and us
03Buz4    20:53|When it was the hour to bid good morning to the
03Buz4    20:53|hour to bid good morning to the Iranian king, all the
03Buz4    20:53|and his grandee princes came to greet the Iranian king but
03Buz4    20:54|of Iran ordered his men to go and see what had
03Buz4    20:54|had so delayed in coming to bid good morning to the
03Buz4    20:54|coming to bid good morning to the king of Iran, Shapuh
03Buz4    20:56|Those who had gone to the banak returned and related
03Buz4    20:56|banak returned and related everything to Shapuh, the king of Iran
03Buz4    20:57|that man Arshak was made to flee by people from among
03Buz4    20:59|Armenian king did not want to listen to the words of
03Buz4    20:59|did not want to listen to the words of the messengers
03Buz4    20:59|they did not turn back to the land of Iran
03Buz4    21:1|beseeching king Arshak of Armenia to be reconciled and united with
03Buz4    21:3|Armenia in no way wanted to listen to or approach him
03Buz4    21:3|no way wanted to listen to or approach him, to send
03Buz4    21:3|listen to or approach him, to send emissaries, give gifts, approach
03Buz4    21:6|sent the following peace treaty to the king of Iran
03Buz4    21:7|service. I will not come to their aid
03Buz4    21:8|such a contract, gave it to the Iranian king, and thus
03Buz4    21:11|he commanded his sparapet Vasak to organize all of his troops
03Buz4    21:14|putting all the troops to the sword. Only Shapuh the
03Buz4    22:3|The king commanded the troops to go enter and invade the
03Buz4    22:6|parts. He entrusted one brigade to sparapet Vasak. The second brigade
03Buz4    22:6|The second brigade was entrusted to his brother Bagas, or, Bagos
03Buz4    22:7|ordered that they should advance to meet up with the Iranian
03Buz4    22:8|as the district of Vanand to the place known as Ereweal
03Buz4    22:9|the Iranian troops who turned to flight and dispersed
03Buz4    22:12|of Bagos’ arrival and prepared to wage war against the Armenian
03Buz4    22:15|perished, since he was unable to get out from under the
03Buz4    22:18|night and put them all to the sword. Shapuh the king
03Buz4    22:18|one who escaped, barely, fleeing to the land of Iran on
03Buz4    23:3|Armenia, and if I return to my land and my tun
03Buz4    23:5|more Iranian troops than before to raid Armenia, and the malefactor
03Buz4    23:8|He went with them, hurrying to meet the Iranian troops
03Buz4    23:9|in the land and fled to their own land at great
03Buz4    23:12|the troops returned in peace to king Arshak
03Buz4    24:2|massed troops and dispatched spies to observe Arshak, king of Armenia
03Buz4    24:3|he expected the Iranian troops to come from there - the spies
03Buz4    24:5|They subjected the country to fire and pillage, putting many
03Buz4    24:5|and pillage, putting many men to their swords. Women and children
03Buz4    24:8|took, others they were unable to take
03Buz4    24:10|But when they were unable to take it because of the
03Buz4    24:11|fortresses because they were unable to fight with the strongholds. However
03Buz4    24:13|captivity. However, they were unable to open only the tomb of
03Buz4    24:14|through the Basen areas seeking to come up behind the troops
03Buz4    24:15|reached king Arshak. They said to him: “Behold, while you were
03Buz4    24:15|in Atrpatakan expecting the enemy to come forth, they passed through
03Buz4    24:17|one mind and one heart to go and fight for their
03Buz4    24:17|for their sons and wives, to give their lives for the
03Buz4    24:17|of the land they inhabited, to fight for their Church, for
03Buz4    24:18|their own places and transferred to a foreign land
03Buz4    24:22|all of the Iranian troops to the sword. Only the king
03Buz4    24:22|the king Shapuh was able to escape by a hairsbreadth and
03Buz4    24:24|put all of the Iranians to the sword and retrieved from
03Buz4    24:24|Iranians were taking into captivity to the land of Iran
03Buz4    24:25|bones of the Armenian kings to our land so that the
03Buz4    24:25|of this land will come to our land with the kings’
03Buz4    24:27|They then took care to pacify the land, to reform
03Buz4    24:27|care to pacify the land, to reform, to rebuild all the
03Buz4    24:27|pacify the land, to reform, to rebuild all the pillaged and
03Buz4    24:27|pillaged and burned places and to see to the captives
03Buz4    24:27|burned places and to see to the captives
03Buz4    25:2|the Honk and the Alans to come to assist the Armenian
03Buz4    25:2|and the Alans to come to assist the Armenian kingdom against
03Buz4    25:3|with all of his troops to go against the country of
03Buz4    25:6|digging up the country, destroying to the foundations. And they took
03Buz4    25:7|the men of the country to the sword. Then they carefully
03Buz4    26:0|the Iranian Vin who came to do battle with [400000] troops, but
03Buz4    26:3|chasing the survivors as fugitives to the areas of the borders
03Buz4    27:0|general Andikan came with [400000] men to loot the country of the
03Buz4    27:1|his select warriors, and [400000] troops to come, take, burn and destroy
03Buz4    28:0|by king Shapuh with [800000] troops to attack the country of the
03Buz4    28:1|came with the Iranian troops to burn, pillage, and overturn the
03Buz4    28:1|overturn the country of Armenia to its foundations
03Buz4    28:2|the Aghjnik country, he wanted to spread through the country of
03Buz4    28:3|killed, and chased the survivors to the Iranian country. He also
03Buz4    29:2|by king Shapuh of Iran to come to the country of
03Buz4    29:2|Shapuh of Iran to come to the country of Armenia and
03Buz4    29:3|as their general, they arose to war against the Iranians
03Buz4    29:4|defeated before them and turned to flight
03Buz4    30:1|troops sent by king Shapuh to loot and destroy the country
03Buz4    31:0|Iranian king Shapuh. He came to Armenia with [100000] troops, but departed
03Buz4    31:7|hairsbreadth, fleeing on a horse to the country of Iran
03Buz4    32:2|that is, of the Mamikoneans to the country of Armenia against
03Buz4    32:3|they were organized and ready to wage war
03Buz4    33:1|countless elephants and entrusted them to Suren Pahlaw who, in fact
03Buz4    34:0|About Apakan Vsemakan who came to the country of Armenia to
03Buz4    34:0|to the country of Armenia to fight with his innumerable troops
03Buz4    34:1|by king Shapuh of Iran to war against the country of
03Buz4    35:0|was sent with many troops to make war against Armenia by
03Buz4    35:1|sent his chief nuncio, Zik, to wage war in Armenia. Meruzhan
03Buz4    35:4|as well they were unable to lay hold of Meruzhan
03Buz4    36:0|Suren, who came after Zik to wage war; and how sparapet
03Buz4    36:1|Shapuh of Iran with [600000] troops to war against king Arshak of
03Buz4    36:4|Arshak ordered them to slay him by lapidation
03Buz4    37:1|came on king Shapuh’s word to war against Armenia, to fight
03Buz4    37:1|word to war against Armenia, to fight the Armenians with [900000] troops
03Buz4    38:0|About Alanozan who came to do battle with the Armenian
03Buz4    38:1|Shapuh of Iran, and came to the borders of Armenia
03Buz4    38:2|own troops and entrusted them to his sparapet Vasak
03Buz4    38:3|drove the survivors as fugitives to the country of Iran. And
03Buz4    39:1|Atrpatakan with [400000] troops. They wanted to raid the country of Armenia
03Buz4    40:0|How the Iranian Vachakan came to Armenia with [80000] troops wanting to
03Buz4    40:0|to Armenia with [80000] troops wanting to loot the country; and how
03Buz4    40:2|went with the Armenian troops to fall on Vachakan’s banak
03Buz4    41:1|Iranian naxarars named Mshkan came to fight king Arshak
03Buz4    42:1|Maruchan), or Marich name, came to battle against the country of
03Buz4    42:3|Once again Vasak went off to fight, taking along all the
03Buz4    43:0|How the zndakapet who came to the country of the Armenians
03Buz4    44:2|fear God, she gave him to the dews as a gift
03Buz4    44:2|lad and manipulated him according to their wishes
03Buz4    44:5|his homosexuality and was unable to endure the infamous pollution of
03Buz4    44:7|But the lad began to scream and lament, saying to
03Buz4    44:7|to scream and lament, saying to his mother: “Get up and
03Buz4    44:9|But Pap began to shout more and more and
03Buz4    44:9|shout more and more and to multiply the laments
03Buz4    44:10|lads with whom he used to have relations
03Buz4    44:11|she had dedicated her son to the dews and she realized
03Buz4    45:0|how he too was put to flight by general Vasak and
03Buz4    45:2|They went to the area of Armenia. They
03Buz4    45:3|for they would never consent to permit king Arshak to enter
03Buz4    45:3|consent to permit king Arshak to enter battle along with them
03Buz4    46:1|Armenia with [500000] troops and wanted to enter the land
03Buz4    47:0|handerjapet who came with [180000] men to fight with the king of
03Buz4    47:1|Mages) anderjapet arrived with [180000] troops to war against king Arshak of
03Buz4    47:3|could, they were barely able to reach the Iranians in Maghxazan
03Buz4    48:0|hambarakapet who came with [900000] men to do battle with the troops
03Buz4    48:1|Iranian king’s steward [hambarakapet] with [900000] troops to the district of Korchek to
03Buz4    48:1|to the district of Korchek to Saghamas
03Buz4    48:2|a secure place, he wanted to fight with Arshak, king of
03Buz4    48:4|anyone. Only Meruzhan, who happened to be outside the brigade, fled
03Buz4    49:0|came from Iran with [400000] men to fight with the Armenian king
03Buz4    49:1|named Mrhikan came with [400000] troops to war against king Arshak of
03Buz4    50:0|of Armenia and went over to the Iranian king Shapuh; how
03Buz4    50:2|And the naxarars began to leave the banak of the
03Buz4    50:4|The first to rebel against king Arshak of
03Buz4    50:4|king Arshak of Armenia and to go before king Shapuh of
03Buz4    50:7|king of Armenia and went to the Byzantine emperor
03Buz4    50:8|the land wavered in allegiance to the king, did not want
03Buz4    50:8|the king, did not want to heed him or do anything
03Buz4    50:12|held during his life, agreeing to revere the faith of magianism
03Buz4    50:12|faith of magianism, that is, to worship the fire, water, and
03Buz4    50:12|fire, water, and sun, and to apostasize the Christianity into which
03Buz4    50:14|Thereafter Vahan became dear to king Shapuh who gave him
03Buz4    50:14|among his troops and promised to give him very great properties
03Buz4    50:15|the number of Armenians began to decline
03Buz4    51:0|their patriarch Nerses and complain to him; and how they withdrew
03Buz4    51:1|Armenian kingdom assembled and came to the great archbishop of Armenia
03Buz4    51:3|We are unable to stand it anymore, nor are
03Buz4    51:3|anymore, nor are we able to fight anymore. It is better
03Buz4    51:3|we leave Arshak and go to the king of Iran as
03Buz4    51:3|this, because we are unable to fight further
03Buz4    51:4|land of Armenia will go to his assistance
03Buz4    51:9|before God and will have to pay interest for his sins
03Buz4    51:9|pay interest for his sins to his creator, and suffer vengeance
03Buz4    51:10|You, lo, want to go and serve the pagans
03Buz4    51:10|go and serve the pagans, to lose your life in God
03Buz4    51:10|lose your life in God, to reject your bnik lords whom
03Buz4    51:10|lords whom God gave you, to serve foreign lords, and you
03Buz4    51:11|would be better for you to love God, accept and consent
03Buz4    51:11|love God, accept and consent to Him and not to reject
03Buz4    51:11|consent to Him and not to reject your God-loving king
03Buz4    51:14|Christ your creator, you want to serve the godless impieties of
03Buz4    51:14|godless impieties of magianism and to follow their clerics, abandoning our
03Buz4    51:14|that one must remain faithful to one’s temporal lords whom He
03Buz4    51:14|uproot you, and betray you to the hand of the pagans
03Buz4    51:15|And if you protest to the Lord, He will not
03Buz4    51:15|so will be delivered over to pagans and hard-hearted lords
03Buz4    51:15|and you will be unable to escape
03Buz4    51:16|there raised a clamor, shouted to each other, creating commotion and
03Buz4    51:16|Come on, let’s go each to his own place, for we
03Buz4    51:17|And they all dispersed to their own tuns
03Buz4    52:0|while he treacherously summoned him to make peace
03Buz4    52:1|king of Iran, summoned Arshak to him with affection so that
03Buz4    52:2|Now although king Arshak wanted to make war, all of the
03Buz4    52:3|willy-nilly, he took heart to send a hrovartak in humility
03Buz4    52:3|send a hrovartak in humility to Shapuh, king of Iran, as
03Buz4    52:3|Iran, as suited a servant to his lord
03Buz4    53:0|second time; how Arshak went to him and was lost for
03Buz4    53:1|of Iran, once more sent to king Arshak of Armenia, saying
03Buz4    53:2|if you do not come to see me, you are asking
03Buz4    53:3|after that he might go to him without suspicion
03Buz4    53:4|Iranian kingdom, Shapuh had brought to him salt, to seal with
03Buz4    53:4|had brought to him salt, to seal with a signet-ring
03Buz4    53:4|boar, and he sent this to Arshak
03Buz4    53:6|and forced their king Arshak to arise and go before Shapuh
03Buz4    53:7|country of Armenia and went to the king of Iran, Shapuh
03Buz4    53:10|they gave king Arshak back to the keeping of the same
03Buz4    54:0|consulted sorcerers, astrologers, and magicians to reveal the intentions of Arshak
03Buz4    54:0|sparapet of Armenia be put to a wicked death
03Buz4    54:1|Many times, I have wanted to love king Arshak of Armenia
03Buz4    54:2|with him and he vowed to me on the principal authority
03Buz4    54:3|that oath. Like a father to a son, I thought to
03Buz4    54:3|to a son, I thought to do him many good turns
03Buz4    54:5|threathened them as men condemned to death. But their chief-priest
03Buz4    54:5|their chief-priest, Mari, said to me: ’We gave him the
03Buz4    54:5|same Gospel will bring him to your feet.’
03Buz4    54:6|I did not listen to them. Instead I ordered that
03Buz4    54:6|their co-religionists I put to the sword
03Buz4    54:8|Gospel will bring king Arhsak to you on his knees
03Buz4    54:11|hereafter, he would remain true to my oath and obedient, I
03Buz4    54:11|would dispatch him in peace to his land with very great
03Buz4    54:12|The magicians responded to him as follows: “Excuse us
03Buz4    54:12|today. Tomorrow we shall respond to you
03Buz4    54:13|astrologers assembled there and said to the king: “Now that king
03Buz4    54:13|Arshak of Armenia has come to you, how does he speak
03Buz4    54:14|of my servants, and wants to be the ground under my
03Buz4    54:15|They said to him: “Do what we tell
03Buz4    54:15|Do what we tell you to do. Keep the Armenians here
03Buz4    54:15|Armenians here and send emissaries to the country of Armenia to
03Buz4    54:15|to the country of Armenia to bring soil from the borders
03Buz4    54:16|the hand taking him first to the area containing our native
03Buz4    54:17|the hand and lead him to the area spread with the
03Buz4    54:17|the soil from Armenia. Listen to what he says, and then
03Buz4    54:17|after you release him back to Armenia
03Buz4    54:19|magicians, he sent tachik camels to Armenia led by men to
03Buz4    54:19|to Armenia led by men to go and bring the soil
03Buz4    54:22|he ordered the other people to stand back. Taking Arshak by
03Buz4    54:23|around the tent Shapuh said to him, while they were on
03Buz4    54:23|were a son, I wanted to marry you to my daughter
03Buz4    54:23|I wanted to marry you to my daughter and make you
03Buz4    54:24|enemies, and I looked forward to receiving the gift of life
03Buz4    54:25|the oath that I swore to you led me here, before
03Buz4    54:29|this until we again come to occupy our rightful places
03Buz4    54:30|the hand and led him to the Iranian soil. Then Arsak
03Buz4    54:31|hand and led him over to the Armenian soil, once again
03Buz4    54:31|soil, once again Arshak began to speak out even more harshly
03Buz4    54:31|the other soil and began to speak of atonement
03Buz4    54:35|everyone had been seated according to his station, they brought in
03Buz4    54:36|on his feet and said to king Shapuh: “The place where
03Buz4    54:36|where you are sitting belongs to me. Get up and let
03Buz4    54:36|there, for that place belongs to our azg. When I reach
03Buz4    54:37|that they should take him to Andmesh, which is called Anyush
03Buz4    54:38|before him, and he began to threaten him. Now Vasak was
03Buz4    54:38|Shapuh, king of Iran said to him: “Hey, fox, it was
03Buz4    54:39|now I was a lion to you, but now, I am
03Buz4    54:39|my right would be brought to the ground. When I leaned
03Buz4    54:39|left mountain would be brought to the ground
03Buz4    54:40|two mountains that you brought to the ground
03Buz4    54:42|you and the Byzantine emperor to the ground, since the blessing
03Buz4    54:42|us. While we acted according to his word, and accepted his
03Buz4    54:44|filled with hay, and taken to that very Andmesh fortress which
03Buz4    55:0|complete overturning of the land to its foundations
03Buz4    55:1|named Zik, the other, Karen, to come to the land of
03Buz4    55:1|the other, Karen, to come to the land of Armenia with
03Buz4    55:1|of Armenia with [5,000,000] troops and to dig up and demolish it
03Buz4    55:3|Artagers in the Arsharunik country - to get away from the Iranian
03Buz4    55:6|thirteen months, but were unable to take it, for the place
03Buz4    55:7|animals captive and bringing them to their own encampment. They brought
03Buz4    55:8|of Armenia, but had gone to see the emperor of Byzantium
03Buz4    55:9|heard all this, they went to seek help. The head of
03Buz4    55:10|And the delegation went to its crown-prince. While they
03Buz4    55:10|Byzantine emperor and convincing him to help them
03Buz4    55:11|they sent emissaries to the country of Armenia frequently
03Buz4    55:11|country of Armenia frequently, messages to the tikin of the land
03Buz4    55:11|the tikin of the land, to Paranjem, to withstand, to uphold
03Buz4    55:11|of the land, to Paranjem, to withstand, to uphold the fortress
03Buz4    55:11|land, to Paranjem, to withstand, to uphold the fortress and not
03Buz4    55:11|fortress and not surrender it to the Iranians
03Buz4    55:14|coming with an inperial brigade to help
03Buz4    55:21|He started to insult the azg of the
03Buz4    55:25|which were there. They started to gather and lower down all
03Buz4    55:27|After this, they came to the great city of Artashat
03Buz4    55:29|in the entire city, right to their foundations, and they did
03Buz4    55:30|the Taper bridge and proceeded to count the captives, keeping them
03Buz4    55:30|The Iranian military commanders said to Zuit, priest of the city
03Buz4    55:32|presbyter Zuit did not agree to this, saying: “Wherever you take
03Buz4    55:32|is impossible for the shepherd to leave his flock; rather, he
03Buz4    55:33|captivity, and went into slavery to the country of Iran, together
03Buz4    55:34|and dug through, overthrowing it to the foundations. From that city
03Buz4    55:37|households. They demolished the city to the foundations
03Buz4    55:38|households, and destroying the city to its foundations
03Buz4    55:39|burned it, pulled it down to its foundations and leading from
03Buz4    55:40|Armenia, Tigran, captured and brought to the country of Armenia from
03Buz4    55:40|when he captured and brought to Armenia Hiwrkandos the chief-priest
03Buz4    55:44|of Armenia, ostikans and overseers to bring the survivors of the
03Buz4    55:45|multitude of captives, they went to the country of Iran. The
03Buz4    55:45|Iran. The captives were taken to king Shapuh of Iran, in
03Buz4    55:46|When they took to Iran the tikin Paranjem, and
03Buz4    55:47|king Shapuh of Iran wanted to greatly insult the azg of
03Buz4    55:47|the country where he ruled to assemble and to have the
03Buz4    55:47|he ruled to assemble and to have the tikin of Armenia
03Buz4    55:48|that the woman be affixed to it. Then he subjected the
03Buz4    55:48|he subjected the tikin Paranjem to abominable, bestial intercourse
03Buz4    55:49|they caused the tikin Paranjem to perish
03Buz4    56:1|Armenian captives had been taken to the country of Iran, they
03Buz4    56:3|When the king began to speak, he note: “Do you
03Buz4    56:4|replied: “Say what you want to do, and do it. But
03Buz4    56:5|ordered that Zuit be brought to the concourse in chains
03Buz4    56:6|inquired whether he would consent to accept the worship of the
03Buz4    56:6|otherwise, he would be put to death
03Buz4    56:7|he was delighted and wanted to die for the name of
03Buz4    56:7|the name of God. Going to the place of execution, he
03Buz4    56:7|overseers that he be allowed to pray a little
03Buz4    56:11|your knowledge, which you communicated to the human race through the
03Buz4    56:11|and gave your perfect wisdom to your creatures, preached through your
03Buz4    56:11|creatures, preached through your apostles to your followers in the world
03Buz4    56:13|honored me, an unworthy one, to become your servant, you have
03Buz4    56:13|me, a sufferer, the opportunity to be educated and to study
03Buz4    56:13|opportunity to be educated and to study with your servant, the
03Buz4    56:13|great high priest Nerses, and to be ordained a priest by
03Buz4    56:13|a priest by him, and to be ordained a priest by
03Buz4    56:13|ordained a priest by him to you
03Buz4    56:14|this rank, he prepared me to drink the ascetic cup of
03Buz4    56:14|I will turn my prayer to the Lord in front of
03Buz4    56:15|Glory and power and authority to You and to Your beloved
03Buz4    56:15|and authority to You and to Your beloved only-begotten Son
03Buz4    56:15|begotten Son Jesus Christ and to your life-giving Holy Spirit
03Buz4    56:15|everlasting, now, and ever, and to the ages of ages
03Buz4    56:17|that they had allowed him to talk for so long, and
03Buz4    56:17|therefore they immediately took him to the place of execution
03Buz4    57:0|of the Iranian king Shapuh to the country of Armenia and
03Buz4    57:1|the king of Iran, went to the country of Armenia with
03Buz4    57:4|they fled, and brought them to king Shapuh of Iran
03Buz4    57:6|and naxarars should be taken to the horse-arena in the
03Buz4    57:7|with him, one by one, to rape
03Buz4    57:8|and he would go there to commit impiety. Thus, he spent
03Buz4    57:9|be made eunuchs and sent to the country of Iran
03Buz4    57:10|He did all this to get vengeance on Andovk, as
03Buz4    57:12|their husbands did not come to him in service, the women
03Buz4    57:13|over the remainders was entrusted to Vahan and Meruzhan. Then Shapuh
03Buz4    57:13|Meruzhan. Then Shapuh himself went to Atrpayakan
03Buz4    58:1|the Christian God and agreed to worship the non-gods of
03Buz4    58:1|Mazdean sect. Thereafter they began to destroy the churches in the
03Buz4    58:2|many people whom they seized to abandon God and turn to
03Buz4    58:2|to abandon God and turn to the worship of the Mazdeans
03Buz4    58:3|fortresses so that they turn to the Mazdean faith. If they
03Buz4    58:3|If they did not agree to convert, all of them would
03Buz4    58:3|of them would be put to death wickedly
03Buz4    58:5|single one of them agreed to apostasize Christianity, all of them
03Buz4    58:7|king of Iran, had come to the country of Armenia, her
03Buz4    58:8|Meruzhan ordered the fortress-keeper to harass the woman. The order
03Buz4    58:9|When Hamazaspuhi did not consent to hold the faith of Mazdaism
03Buz4    58:9|of Mazdaism they took her to a high tower which was
03Buz4    58:10|people came there every day to see it, as though it
03Buz4    58:12|She gathered to her bosom alI the bones
03Buz4    58:12|they fell, and then went to her own people
03Buz4    58:14|places and made people obedient to the Mazdean faith. They built
03Buz4    58:15|of Iran. Then Samuel fled to the Xaghteats country
03Buz5    1:0|of Byzantium; how he came to Armenia, took the land, and
03Buz5    1:1|people and went with them to the Byzantine emperor
03Buz5    1:3|count Ade along with [600000] troops to take king Pap [A.D. 367-374] to the
03Buz5    1:3|troops to take king Pap [A.D. 367-374] to the country of Armenia
03Buz5    1:6|knew that he was able to pray and beseech God for
03Buz5    1:6|the entire land of Armenia, to save it from enemies, and
03Buz5    1:6|wisdom he would be able to offer them useful advice
03Buz5    1:9|effort, they were barely able to persuade him to go with
03Buz5    1:9|barely able to persuade him to go with them to the
03Buz5    1:9|him to go with them to the court banak. For from
03Buz5    1:9|reign, Nerses did not go to the court banak
03Buz5    1:10|took him along with them to the court banak. He was
03Buz5    1:11|prayers. For everyone, he appeared to be the father, in everything
03Buz5    1:14|commanders were also very grateful to him
03Buz5    1:17|put everyone of the troops to the sword, sparing no one
03Buz5    1:18|To the natural borders of Ganjak
03Buz5    1:20|took king Arshak of Armenia to Iran, the Iranians were fighting
03Buz5    1:20|remained until king Pap came to the country of Armenia; the
03Buz5    1:20|had been preserved and went to king Pap in its entirety
03Buz5    1:21|Meruzhan was the only one to escape, fleeing on a horse
03Buz5    1:25|did this in many places to avenge his father, Vasak
03Buz5    1:27|as he was naturally accustomed to. Nerses even set out the
03Buz5    1:29|arranged his brigade and went to the borders to remain there
03Buz5    1:29|and went to the borders to remain there guarding the borders
03Buz5    2:0|king Shapuh, inflicting unbelievable blows to the point that Shapuh escaped
03Buz5    2:1|them with him and went to the borders of Atrpatchank to
03Buz5    2:1|to the borders of Atrpatchank to protect the land of Armenia
03Buz5    2:2|organization of his troops, came to the Atrpayakan country. Meruzhan was
03Buz5    2:3|troops, and put his sword to work
03Buz5    2:4|entire caravan of the banak to the sword
03Buz5    2:6|hay. He had this brought to Pap, the king of Armenia
03Buz5    2:7|He did this to avenge his father, Vasak
03Buz5    2:8|Armenia, did not allow anyone to dishonor the women of king
03Buz5    2:9|He also dispatched to Shapuh, king of Iran, some
03Buz5    2:11|Iran, took in hand wine to drink, while feasting and making
03Buz5    2:14|when the Armenian troops returned to their own land, many of
03Buz5    3:1|They told this entire story to the king
03Buz5    3:2|emissary came from king Pap to Mushegh, the general of Armenia
03Buz5    3:2|hrovartak which contained the order to wickedly kill the mardpet Hayr
03Buz5    3:3|in hand he treacherously sent to the mardpet Hayr for him
03Buz5    3:3|the mardpet Hayr for him to come to him at Oghakan
03Buz5    3:3|Hayr for him to come to him at Oghakan, supposedly to
03Buz5    3:3|to him at Oghakan, supposedly to be exalted. This occurred during
03Buz5    3:4|mardpet Hayr, as if going to receive honors, went to the
03Buz5    3:4|going to receive honors, went to the fortress of Oghakan
03Buz5    3:5|General Mushegh ordered the troops to seize, and totally strip him
03Buz5    3:5|and totally strip him, and to tie his hands below his
03Buz5    3:5|his knees. He ordered them to lower him down to the
03Buz5    3:5|them to lower him down to the river and to put
03Buz5    3:5|down to the river and to put him on the frozen
03Buz5    3:6|next day when they went to look, they noticed that his
03Buz5    4:1|all his troops he went to the land of Atrpayakan
03Buz5    4:2|entire multitude of the troops to war against king Pap
03Buz5    4:4|banak near mount Npat, close to the Euphrates river. They were
03Buz5    4:6|king of Aghuania, Urhnayr, happened to be with the Iranian king
03Buz5    4:7|men, order as a favor to me that I go with
03Buz5    4:7|appropriate for the Aryan brigade to go against the Byzantine forces
03Buz5    4:9|But Meruzhan Arcruni replied to Urhnayr, saying: “You have promised
03Buz5    4:10|Meruzhan secretly sent this intelligence to Mushegh, the general of Armenia
03Buz5    4:10|as a favor. So, look to what you are doing
03Buz5    4:11|them, the Aghuanian king spoke to the men in his brigade
03Buz5    4:11|am telling you something now to remember later on. When you
03Buz5    4:11|troops, allow many of them to live. For we will bind
03Buz5    4:11|bind them and take them to Aghuania and put them to
03Buz5    4:11|to Aghuania and put them to work making bricks, as stone
03Buz5    4:12|each other and were preparing to clash, king Pap of Armenia
03Buz5    4:12|armed, organized, prepared, and wanted to go into battle
03Buz5    4:13|general, did not permit him to fight. Rather, he note: “The
03Buz5    4:13|The Byzantine emperor sent us to come and protect you. Now
03Buz5    4:13|you. Now, should something happen to you, how could we face
03Buz5    4:14|go up onto Npat mountain to a secure and safe place
03Buz5    4:16|and Armenian troops were descending to the place of battle
03Buz5    4:17|bringing his emblems and weapon to the archbishop Nerses so that
03Buz5    4:17|him, and he would descend to the battle
03Buz5    4:19|also heard that Mushegh speaks to the Iranians. Let him not
03Buz5    4:21|But king Pap said to the archbishop Nerses: “Do not
03Buz5    4:24|But first administer an oath to him by your right hand
03Buz5    4:24|us, and then release him to the battle
03Buz5    4:26|Only do not give ear to slanderers
03Buz5    4:28|steed and spear be offered to that brave man, general Mushegh
03Buz5    4:29|offered his emblem and weapon to Nerses for him to bless
03Buz5    4:29|weapon to Nerses for him to bless
03Buz5    4:30|brigade taking the Armenian front to the right of the Byzantine
03Buz5    4:31|Blessed Nerses, raising his arms to Heaven asked the Lord to
03Buz5    4:31|to Heaven asked the Lord to protect His covenant and His
03Buz5    4:31|not give over the people to the hands of godless pagans
03Buz5    4:32|While he was praying to God, the entire Armenian force
03Buz5    4:32|those emblems, king Pap began to shout to Nerses, saying
03Buz5    4:32|king Pap began to shout to Nerses, saying
03Buz5    4:33|For I told you not to send that man into battle
03Buz5    4:36|was very fatigued, he said to king Pap: “If you turn
03Buz5    4:36|If you turn your heart to the Lord, he will take
03Buz5    4:37|a poor man, can pray to God that he does not
03Buz5    4:39|creatures and rewards everyone according to their deeds, for now is
03Buz5    4:39|for now is the time to scold, blame and judge; for
03Buz5    4:39|come out against each other to fight and fight, but the
03Buz5    4:39|of judges has risen up to judge the world
03Buz5    4:40|time of judgment. Who dares to open his mouth before him
03Buz5    4:40|done through him, and glory to him forever
03Buz5    4:41|the Lord rewards us according to our deeds, then we cannot
03Buz5    4:44|everything, we have not listened to your commandments
03Buz5    4:45|all that you have done to us, you have done according
03Buz5    4:45|us, you have done according to the true judgmentfor your
03Buz5    4:46|your miracles and give glory to your name
03Buz5    4:48|just in everything, and merciful to the sorrowing and suffering
03Buz5    4:49|for if suffering is useful to us, then multiply it, and
03Buz5    4:49|mercy pleases you, grant it to us
03Buz5    4:50|with what rod you want to guide us, we are in
03Buz5    4:52|and showed us the way to life and salvation, and made
03Buz5    4:52|reasonable, and became our redeemer to grant us immortality
03Buz5    4:53|not give what is dedicated to you to dogs; you are
03Buz5    4:53|what is dedicated to you to dogs; you are always merciful
03Buz5    4:54|these words, and many others to the same effect to king
03Buz5    4:54|others to the same effect to king Pap who was with
03Buz5    4:55|battle, God’s aid had come to the Byzantines, and the Hayastan
03Buz5    4:60|And Mushegh permitted him to flee to the land of
03Buz5    4:60|Mushegh permitted him to flee to the land of Aghuania, with
03Buz5    4:61|returned, there was no limit to the number of heads of
03Buz5    4:64|However some people went to the great king Pap with
03Buz5    4:64|numerous times but is accustomed to releasing the enemies. He released
03Buz5    4:64|had seized, and allowed him to live
03Buz5    4:67|If you want to kill me, do so. But
03Buz5    4:68|heard these words, be began to cry, got up from his
03Buz5    4:68|death are those who dare to speak ill of Mushegh, a
03Buz5    4:69|land of Chenk, and came to our ancestors here. They lived
03Buz5    4:69|father. He has loyally labored to the point of death. Often
03Buz5    5:1|of Aghuania, sent some information to Mushegh via messenger: “I have
03Buz5    5:1|you for not putting me to death. God put me in
03Buz5    5:2|of his troops is coming to fall upon you unawares
03Buz5    5:4|select men, spear in hand, to say nothing about the shield
03Buz5    5:5|According to the tip, they hastened quickly
03Buz5    5:5|the tip, they hastened quickly to their border. Only the king
03Buz5    5:6|ordered everyone throughout the land to pray for the troops fighting
03Buz5    5:7|came with all his troops to the place of battle, and
03Buz5    5:7|Armenian brigade organized and prepared to fight
03Buz5    5:9|attacked especially ferociously, bravely hurling to the ground champions, seated upon
03Buz5    5:10|in fighting would dedicate him to their brave king Arsak, saying
03Buz5    5:10|king Arsak, saying, with regard to the slain person: “Be a
03Buz5    5:10|slain person: “Be a sacrifice to our king Arshak
03Buz5    5:14|the Iranian troops were able to disperse the Byzantine troops or
03Buz5    5:16|when the Iranian troops appeared to be getting the upper hand
03Buz5    5:16|and Byzantine troops would go to the legions of shield-bearing
03Buz5    5:16|of shield-bearing troops, as to a secure fortress, the shields
03Buz5    5:18|guards, then they themselves returned to their king Pap, with great
03Buz5    5:19|When king Shapuh had returned to his land, he was amazed
03Buz5    5:21|little, and once again emerge to fight, until they had wiped
03Buz5    5:24|Throwing champions to the ground, they would say
03Buz5    5:24|the champions whom they killed to him
03Buz5    5:25|the Mushegheans, for it seemed to me that flame and fire
03Buz5    6:0|how he became an adviser to the Iranian king, and how
03Buz5    6:0|king, and how he promised to betray the Armenian king; and
03Buz5    6:3|troops with them went back to king Pap
03Buz5    6:4|the mardpet Dghak sent messengers to king Shapuh of Iran, and
03Buz5    6:4|Shapuh of Iran, and promised to betray into his hands Pap
03Buz5    6:6|So king Pap sent emissariss to Dghak the mardpet saying: “Assemble
03Buz5    6:6|saying: “Assemble the troops entrusted to you and give them to
03Buz5    6:6|to you and give them to Gnel Anjewatsik. And come here
03Buz5    6:6|once. I must send you to king Shapuh of Iran, so
03Buz5    6:7|will be simple for me to carry out my plan, as
03Buz5    6:7|I have found a way to put Pap at rest with
03Buz5    6:8|sent an emissary by horse to the district of Ayrayrat, to
03Buz5    6:8|to the district of Ayrayrat, to the king of Armenia Pap
03Buz5    6:8|the king of Armenia Pap, to the great village on royal
03Buz5    6:10|over fold it stretched down, to the point that he was
03Buz5    6:10|point that he was unable to dress himself, for he was
03Buz5    6:12|on, they attached the cutlass to his thigh, but folds from
03Buz5    6:12|descended down over the cutlass, to his legs. But Dghak in
03Buz5    6:12|of the clothing was related to his own wickedness
03Buz5    6:13|note: “They are calling you to go to dinner inside the
03Buz5    6:13|are calling you to go to dinner inside the court
03Buz5    6:14|along the route of tuns to where the king was. That
03Buz5    6:16|his weapons, but was unable to lay hands on them because
03Buz5    6:17|picked him up, taking him to the door of the court
03Buz5    6:18|here, not here, take him to the tun of robes
03Buz5    6:19|was there that Dghak started to speak, saying: “Tell the king
03Buz5    6:19|saying: “Tell the king, say to him, that I am worthy
03Buz5    6:19|death, but it befits him to slay me in the concourse
03Buz5    6:20|He was able to say only this much. Immediately
03Buz5    7:3|Iranian troops, and took them to fight against him, and took
03Buz5    7:3|of king Arshak of Armenia, to fight
03Buz5    7:6|of the district and loyal to the treasures of Angegh fortress
03Buz5    7:7|called [hayr] (father) had been entrusted to eunuchs from the beginning period
03Buz5    7:7|tun had been taken captive to the country of Iran at
03Buz5    7:8|Drastamat happened to be in the battle in
03Buz5    7:11|king Shapuh of Iran returned to the Asorestan country, he greatly
03Buz5    7:11|king Shapuh of Iran said to him: “Ask for whatever you
03Buz5    7:12|Drastamat said to the king: “I want nothing
03Buz5    7:12|you order that I go to see my natural lord, king
03Buz5    7:13|Anyush, no one has dared to remind the kings about people
03Buz5    7:13|has recalled a prisoner there, to say nothing of this prisoner
03Buz5    7:14|have requested will be given to you. Go, but you should
03Buz5    7:14|should have asked for something to benefit yourself, such as lands
03Buz5    7:15|you requested will be given to you in exchange for your
03Buz5    7:16|hrovartak with the court seal to allow him to go the
03Buz5    7:16|court seal to allow him to go the Andmesh fortress and
03Buz5    7:17|pustipan and the court hrovartak to Anyush fortress and saw his
03Buz5    7:19|fruit, apples, cucumbers and dainties to eat, and he gave him
03Buz5    7:19|he gave him his knife to peel and eat what he
03Buz5    7:21|Look what I have fallen to, and what has happened to
03Buz5    7:21|to, and what has happened to me
03Buz5    7:22|was holding in his hand to cut the fruit or delicacy
03Buz5    8:1|sparapet of Armenia, Mushegh, began to strike at those who had
03Buz5    15:1|land of Iberia. He put to the sword all the azats
03Buz5    16:1|Then general Mushegh turned to the Aghjnik country, striking the
03Buz5    17:2|the district of Greater Copk to pillage. He put its azgs
03Buz5    17:2|pillage. He put its azgs to the sword, took hostages and
03Buz5    18:1|Angegh tun and put them to the sword
03Buz5    19:2|the lords of the district to the sword, took hostages and
03Buz5    19:2|of them into tax service to Pap, king of Armenia
03Buz5    20:1|just labor tried always loyally to work for the kingdom of
03Buz5    20:2|not permit even a grain to be taken from the borders
03Buz5    20:2|heroic war, and was willing to give his life for the
03Buz5    21:1|the poor, and gave repose to the lepers and the poor
03Buz5    21:5|lived, he constantly paid attention to his superintendency and authority
03Buz5    22:1|impious mother, Paranjem, dedicated him to the dews
03Buz5    22:2|and did not even want to be healed. He behaved in
03Buz5    22:3|Every day when people went to bid him good morning, they
03Buz5    22:3|saw them and were afraid to come close
03Buz5    22:4|But he would respond to the people, saying: “Don’t be
03Buz5    22:5|him, and they always appeared to the people who came to
03Buz5    22:5|to the people who came to see the king. However, when
03Buz5    22:6|woman and gave himself over to profanation; other times, he got
03Buz5    22:6|times, he got other men to be the woman, and commited
03Buz5    23:1|Nerses did not permit him to cross the threshold of the
03Buz5    23:1|threshold of the church, or to go inside
03Buz5    23:2|He always spoke with him to make him think of atonement
03Buz5    23:3|judgements, so that he come to his senses, become good, and
03Buz5    23:4|his death. Indeed, he wanted to kill him openly, but because
03Buz5    23:4|he did not dare even to dishonor him openly, or to
03Buz5    23:4|to dishonor him openly, or to speak severely, to say nothing
03Buz5    23:4|openly, or to speak severely, to say nothing about killing him
03Buz5    23:5|doing anything of this sort to a man whom all the
03Buz5    23:6|resentful of him and wanted to kill him, but did not
03Buz5    23:6|but did not even dare to speak of this lest his
03Buz5    24:2|Pap did not want to come to his senses or
03Buz5    24:2|did not want to come to his senses or correct himself
03Buz5    24:2|himself, but was also unable to bear the perpetual insulting reproaches
03Buz5    24:2|perpetual insulting reproaches. He planned to kill the great chief priest
03Buz5    24:3|But since he was unable to do this openly, he falsely
03Buz5    24:3|pretended that he had come to the correct way and beseeched
03Buz5    24:3|the chief priest of God to administer pennance to him
03Buz5    24:3|of God to administer pennance to him
03Buz5    24:4|He called him to his mansion at Xax awan
03Buz5    24:4|beseeched the man of God to sit on the royal couch
03Buz5    24:5|himself stood bare-headed, moved to the middle of the floor
03Buz5    24:6|what had happened, and began to say: “Blessed is our Lord
03Buz5    24:7|I too will be able to attain a part of the
03Buz5    24:8|befits you as a king to openly order me killed. Who
03Buz5    24:8|from doing what you want to do
03Buz5    24:9|deed which they have done to me; accept the soul of
03Buz5    24:9|servant, You Who give rest to the weary and Who fulfills
03Buz5    24:10|things. He arose and went to his lodging place
03Buz5    24:11|who were there followed Nerses to his lodging place
03Buz5    24:13|offered him theriacs and antidotes to save him. But he did
03Buz5    24:13|thing that I be allowed to die for expounding the commandments
03Buz5    24:14|that what what I said to you I said publicly, so
03Buz5    24:14|publicly, so it is fitting to be killed by you publicly
03Buz5    24:16|Nerses said many things to them and told them to
03Buz5    24:16|to them and told them to be careful, beseeching all of
03Buz5    24:16|careful, beseeching all of them to watch out for themselves and
03Buz5    24:16|watch out for themselves and to keep the Lord’s commandments
03Buz5    24:17|hours, globules of blood started to ooze from his mouth
03Buz5    24:18|Then he arose to pray. He kneeled and asked
03Buz5    24:20|lifted his hands and eyes to Heaven, and note: “Lord Jesus
03Buz5    24:22|the deed had been committed, to his own village in Til
03Buz5    25:0|Concerning the vision which appeared to the saintly men Shaghitay and
03Buz5    25:1|God, as though being taken to the clouds. For the angels
03Buz5    25:2|his spirit which had appeared to him. Epipan, on the other
03Buz5    25:3|from the mountain and hurried to the district of Ekegheats, where
03Buz5    25:3|in fact dead. They went to Til village and saw the
03Buz5    25:4|the wilderness. They were able to work very great miracles and
03Buz5    25:4|deeds were known and familiar to everyone
03Buz5    26:2|of Saint Nerses, he went to Korduk gavar, performed signs and
03Buz5    26:4|a reed; a lion came to Saint Shalita and, like a
03Buz5    26:4|wound and asked for signs to heal him
03Buz5    26:8|When he came to the river, he walked through
03Buz5    26:9|converted many of the lost to the holy faith by signs
03Buz5    26:10|He came to villages and healed the sick
03Buz5    26:11|was waiting for his death to possess his body
03Buz5    26:12|that many people are waiting to possess his body, asked God
03Buz5    26:14|the water and disappeared, according to his request, as he had
03Buz5    26:15|river and diverted the water to the other side
03Buz5    27:3|and bears and leopards gathered to him
03Buz5    27:4|of the lost from paganism to Christianity, he set up monasteries
03Buz5    27:5|He also went to the country of Aldznik, enlightened
03Buz5    27:5|also performed miracles and returned to his home
03Buz5    27:8|bile, and it is bitter to this day, and no one
03Buz5    27:10|deserts, five hundred people, went to the Greek country
03Buz5    27:11|by the woman, Epiphan began to test the disciples and note
03Buz5    27:15|He came to the big sea himself, and
03Buz5    27:15|sea himself, and they crossed to a deserted island on ships
03Buz5    27:17|that, no harm was done to them, and they lived there
03Buz5    27:18|Saint Epiphanes began to live there and died on
03Buz5    28:3|brother among them who adhered to reprehensible behavior and absolutely refused
03Buz5    28:3|reprehensible behavior and absolutely refused to drink from the life-giving
03Buz5    28:6|of this fall were condemned to death
03Buz5    28:7|them, and they were doomed to death. But you, most gracious
03Buz5    28:8|peoples; you have given laws to help, you have sent angels
03Buz5    28:8|help, you have sent angels to supervise
03Buz5    28:9|of time came, he spoke to us through the medium of
03Buz5    28:9|nature and by honor equal to the father, appeared on earth
03Buz5    28:9|like us infirm, in order to make us worthy of his
03Buz5    28:10|you gave hope and faith to all your creatures in the
03Buz5    28:10|in the resurrection and likeness to your image and face, and
03Buz5    28:10|and face, and gave life to everyone in general by the
03Buz5    28:11|out on us, we dare to ask you, a heart specialist
03Buz5    28:13|good shepherd, who went out to look for a lost sheep
03Buz5    28:13|and likeness is not subjected to eternal destruction
03Buz5    28:18|trembled, agitated and confused, fell to the ground, with numb lips
03Buz5    28:20|After giving communion to whom he should, he took
03Buz5    28:22|Then the priest wanted to give him communion, but that
03Buz5    28:23|came out from the pit to take communion with others
03Buz5    29:0|authority of the Armenian patriarchs to ordain bishops was ended
03Buz5    29:3|for they had been accustomed to take the patriarch to Caesarea
03Buz5    29:3|accustomed to take the patriarch to Caesarea for ordination
03Buz5    29:5|They also wrote a letter to king Pap dissolving the authority
03Buz5    29:5|court but should not dare to ordain bishops for Armenia as
03Buz5    29:6|the Armenians lost the authority to ordain bishops. Instead, those who
03Buz5    29:6|boundaries of Armenia - would have to go to the city of
03Buz5    29:6|Armenia - would have to go to the city of Caesarea and
03Buz5    29:7|the Armenians did not dare to ordain bishops. However, the one
03Buz5    29:8|But Yusik did not dare to reprimand anyone; for he was
03Buz5    30:5|and we will be unable to raise our heads. I know
03Buz5    31:1|his death. Rather he tried to corrupt and obstruct the correct
03Buz5    31:2|He began to act with jealousy regarding the
03Buz5    31:2|by him previously. He began to clearly order that the home
03Buz5    31:2|different districts and awans, built to protect securely from kidnapping, be
03Buz5    31:3|there for fasting and praying, to be fed from the land
03Buz5    31:4|the believing virgins be subjected to abominable intercourse
03Buz5    31:7|let no one take food to them there in the poor
03Buz5    31:8|ancestors as customary for giving to the Church, Pap issued this
03Buz5    31:9|patriarch Nerses no one dared to remove from himself or abandon
03Buz5    31:9|Nerses’ day did anyone dare to take another’s wife
03Buz5    31:10|died unexpectedly, no one dared to weep for the deceased without
03Buz5    31:10|canon of the Church, nor to lament excessively nor to make
03Buz5    31:10|nor to lament excessively nor to make noises over the deceased
03Buz5    31:11|and left their wedded wives, to the point that one man
03Buz5    31:11|And simultaneously they all turned to impiety
03Buz5    31:12|wept, they danced mourning dances to the accompaniment of horns, pandirs
03Buz5    31:14|priest, if anyone did anything to give ease to the poor
03Buz5    31:14|did anything to give ease to the poor, he would bear
03Buz5    31:20|Armenia and many people returned to the ancient worship of the
03Buz5    31:20|For there was no one to reprimand them, no one before
03Buz5    31:20|felt embarassment. Whatever they wanted to do they did brazenly. After
03Buz5    31:21|Armenia had given in service to the worship of the Church
03Buz5    31:23|deacon, while placing in service to himself the brothers and sons
03Buz5    31:24|by behaving in this fashion, to express the hostility he had
03Buz5    32:1|from the Byzantine emperor, wanting to have unity and friendship with
03Buz5    32:2|He began to support the king of Iran
03Buz5    32:2|the king of Iran and to send messengers regarding alliance
03Buz5    32:3|He also sent messengers to the Byzantine emperor saying: “Caesarea
03Buz5    32:3|and ten other cities belong to us, so give them up
03Buz5    32:4|frequently advised the king not to destroy the covenant with the
03Buz5    32:6|emperor secretly sent an emissary to the princes of his troops
03Buz5    32:6|of Armenia and ordered them to kill the king of Armenia
03Buz5    32:7|waited for an opportune moment to kill king Pap
03Buz5    32:8|great king of Armenia, Pap, to dinner. This was done grandly
03Buz5    32:8|rule in calling a king to a banquet. They organized and
03Buz5    32:9|King Pap went to the dinner, entered the dining
03Buz5    32:9|dining area, and sat down to eat and drink
03Buz5    32:11|that this had been done to honor him in some way
03Buz5    32:13|offered the first festive cup to king Pap. The drummers, flutists
03Buz5    32:13|harpists and horns all began to play, all making their own
03Buz5    32:14|his sabre which was attached to his right thigh. His cup
03Buz5    32:14|right thigh. His cup was to his mouth to drink, and
03Buz5    32:14|cup was to his mouth to drink, and his eyes were
03Buz5    32:14|gesture, the order was given to the shield-bearing Byzantine troops
03Buz5    33:1|we act? Should we seek to avenge our king or not
03Buz5    33:3|Byzantine emperor and remain obedient to the authority of the Byzantine
03Buz5    33:4|no way did they plan to seek vengeance or to do
03Buz5    33:4|plan to seek vengeance or to do anything else. Rather, they
03Buz5    34:5|and he offered good advice to the young king Varazdat
03Buz5    34:6|it might be kept (made) to flourish. He was always giving
03Buz5    34:8|The Byzantine emperor was overjoyed to do this, for in this
03Buz5    34:8|of Iran would be unable to make the land of Armenia
03Buz5    35:1|was a gullible youth, unable to differentiate good from bad, they
03Buz5    35:1|good from bad, they began to manipulate the king in accordance
03Buz5    35:2|Varazdat was more attentive to what youths his own age
03Buz5    35:2|his own age said, than to what wise old people who
03Buz5    35:3|of king Varazdat. He wanted to appropriate for himself Mushegh’s position
03Buz5    35:4|Consequently, he began to slander him to his san
03Buz5    35:4|he began to slander him to his san (“foster-son”) king
03Buz5    35:5|love him and those dear to you hate him. In his
03Buz5    35:6|women, but sent them back to Shapuh in palanquins with care
03Buz5    35:7|Urhnayr, and did not want to kill him, but instead released
03Buz5    35:8|Byzantine emperor and caused him to have a grudge against king
03Buz5    35:9|It is fitting for him to die at your hands; he
03Buz5    35:9|make haste, he is planning to fill up the country of
03Buz5    35:11|Varazdat agreed with their wishes, to kill the sparapet general of
03Buz5    35:15|and general Mushegh be called to the dinner
03Buz5    35:17|them a lot of wine to drink and made much happy
03Buz5    35:18|Prior to this king Varazdat had given
03Buz5    35:18|Varazdat had given this signal to the one prepared to do
03Buz5    35:18|signal to the one prepared to do the killing: “When you
03Buz5    35:19|They passed to the drinking and had passed
03Buz5    35:20|on the pretext of going to the privy, and all the
03Buz5    35:20|nobility stood up as if to honor him
03Buz5    35:21|Then suddenly, the twelve men to whom the order had been
03Buz5    35:22|The king replied, saying: “Go to king Pap and ask him
03Buz5    35:24|Death should have come to me while I was mounted
03Buz5    35:25|He had time to say this much and no
03Buz5    35:26|the sabre he had affixed to his thigh, and slit general
03Buz5    35:27|his body and took it to his village
03Buz5    36:1|the body of sparapet Mushegh to his tun, to his family
03Buz5    36:1|sparapet Mushegh to his tun, to his family, his family did
03Buz5    36:3|Half of them expected him to resurrect, so they sewed the
03Buz5    36:3|will descend and cause him to arise
03Buz5    37:6|When the Iranian troops went to the Kushan war, those people
03Buz5    37:10|from his boundaries, dispatching them to their own country
03Buz5    37:11|So, they came to their country
03Buz5    37:13|happened that Manuel was unable to proceed because his feet hurt
03Buz5    37:13|such a fantastically enormous man to the country of Armenia
03Buz5    37:16|Armenia, Manuel, sent a letter to king Varazdat, saying: “All the
03Buz5    37:17|and the enemies were unable to kill him. But you seized
03Buz5    37:19|of a quarrel among brothers, to avoid bloodshed, we left that
03Buz5    37:19|we left that land and to find rest we stopped here
03Buz5    37:21|King Varazdat sent a reply to general Manuel, saying: “If I
03Buz5    37:22|I am releasing you. Go to the Chenats country, stay there
03Buz5    37:23|if you do not want to go, you will die by
03Buz5    37:24|two antagonists made a date to confront each other in battle
03Buz5    37:25|time arrived, they came forth to fight
03Buz5    37:26|of his banak and went to the place designated for battle
03Buz5    37:27|The sparapet Manuel went to the same place with his
03Buz5    37:29|grand, securely armored from head to toe in impenetrable iron armor
03Buz5    37:39|of Hamazaspe, having been married to the latter’s sister, Hamazaspuhi
03Buz5    37:40|when king Shapuh had come to the country of Armenia, Garegin
03Buz5    37:41|So, they took Hamazaspuhi to the country of Tosp, to
03Buz5    37:41|to the country of Tosp, to the city of Van where
03Buz5    37:44|Hamazaspean said to him: “Who are you
03Buz5    37:50|of Rhshtunik. Hamazaspean ordered us to dismount and guard him
03Buz5    37:51|and note: “So, Hamazaspean wants to make him his brother-in
03Buz5    37:51|brother-in-law again, and to give Garegin his sister Hamazaspuhi
03Buz5    37:52|his sword and cut Garegin to pieces
03Buz5    37:54|one who had slandered Mushegh to king Varazdat, Mushegh’s killer, with
03Buz5    37:54|and brought all of them to him
03Buz5    37:57|country of Armenia. He went to the country of the Byzantines
03Buz5    37:59|king’s place and causing them to circulate around in honor
03Buz5    37:62|was being done ran contrary to the orders of the Byzantine
03Buz5    37:62|should have at least someone to support him. They took counsel
03Buz5    37:62|with the tikin; he wanted to support the Iranian king
03Buz5    38:0|entire land gave his hand to the Iranian king, and brought
03Buz5    38:1|the Armenian naxarars with him to the king of Iran, bearing
03Buz5    38:1|presents and gifts. This was to show support for him and
03Buz5    38:1|show support for him and to defend him, to offer to
03Buz5    38:1|him and to defend him, to offer to serve him loyally
03Buz5    38:1|to defend him, to offer to serve him loyally, and to
03Buz5    38:1|to serve him loyally, and to give him the land of
03Buz5    38:4|The king sent to the country of Armenia along
03Buz5    38:4|so that Suren could go to the land of Armenia, help
03Buz5    38:5|and the emblem of kings to tikin Zarmanduxt and crowns to
03Buz5    38:5|to tikin Zarmanduxt and crowns to the two young Arsacids, Arshak
03Buz5    38:6|He also sent to sparapet Manuel a royal robe
03Buz5    38:6|figure of an eagle held to the crown with an ashxarawand
03Buz5    38:8|Garjoyl Xorxorhuni came to the country of Armenia bringing
03Buz5    38:11|entrusted the land of Armenia to Suren and were obedient to
03Buz5    38:11|to Suren and were obedient to the commands of the Iranian
03Buz5    38:13|were constantly coming and going to the country of Armenia. They
03Buz5    38:13|of Armenia. They greatly displayed to the king the intimacy of
03Buz5    38:13|king was constantly sending pargews to tikin Zarmanduxt and to Manuel
03Buz5    38:13|pargews to tikin Zarmanduxt and to Manuel, the general of Armenia
03Buz5    38:15|the Iranian king, in order to be himself the beloved one
03Buz5    38:16|But when Meruzhan was unable to find any ruse except treachery
03Buz5    38:17|He pretended to enter into intimacy with general
03Buz5    38:17|with general Manuel, trying first to win him over through acts
03Buz5    38:17|over through acts of subordination, to please him with intimacy. Then
03Buz5    38:17|Then he gave himself out to appear as Manuel’s trustee and
03Buz5    38:17|and guardian. Next, he came to deliver this false and capricious
03Buz5    38:17|from the king of Iran to Suren with an order to
03Buz5    38:17|to Suren with an order to seize and bind you and
03Buz5    38:17|and bind you and either to kill you here, or to
03Buz5    38:17|to kill you here, or to bind you with great care
03Buz5    38:17|foot, hand, and neck, and to take you to the king
03Buz5    38:17|neck, and to take you to the king of Iran. So
03Buz5    38:18|why are they doing this to us
03Buz5    38:19|Meruzhan said to Manuel: “I have verified and
03Buz5    38:23|what had happened, and wanted to know why. Manuel said to
03Buz5    38:23|to know why. Manuel said to Suren: “Because of the affection
03Buz5    38:23|friendship, I am releasing you to go on your way in
03Buz5    38:25|at their head caused them to circulate around in the place
03Buz5    38:25|his life. But Meruzhan went to the king of Iran and
03Buz5    39:0|sent by the Iranian king to war against Armenia, and how
03Buz5    39:1|dispatched Gumand Shapuh with [48000] troops to go to Armenia, take, and
03Buz5    39:1|Shapuh with [48000] troops to go to Armenia, take, and ruin the
03Buz5    39:1|ruin the country. They came to the border of Armenia which
03Buz5    39:2|Manuel put the Iranian troops to the sword, killed Gumand Shapuh
03Buz5    40:1|the king of Iran, came to the country of Armenia with
03Buz5    40:1|country of Armenia with [180000] troops to war with sparapet Manuel and
03Buz5    40:2|prepared [10000] armed cavalrymen and came to war against Varaz
03Buz5    41:3|put all in the entrenchment to the sword, killed Mrhkan, and
03Buz5    42:3|survived the Iranian destruction came to Armenia’s general, Manuel. They were
03Buz5    42:4|He helped them, returning them to their country
03Buz5    42:5|the two others, each according to his measure. Babik was the
03Buz5    43:1|had voluntarily extended his hand to the king of Iran, accepted
03Buz5    43:2|troops from him, and coming to the country of Armenia
03Buz5    43:3|seize, bind and bring Manuel to the Iranian king, or else
03Buz5    43:3|him and bring his head to the king
03Buz5    43:5|He wanted to come and spring upon Manuel
03Buz5    43:5|Manuel unawares and he wanted to do this himself so that
03Buz5    43:6|To accomplish this, he spoke to
03Buz5    43:6|To accomplish this, he spoke to the generals of the Aryan
03Buz5    43:6|fashion it will be easy to grab Manuel
03Buz5    43:7|Meruzhan, taking his brigade, came to the country of Kog district
03Buz5    43:8|the awan of Baguan, close to the ruins of the city
03Buz5    43:10|Meruzhan thought to get hold of the banak
03Buz5    43:10|because it would bring attention to himself. He delightedly boasted to
03Buz5    43:10|to himself. He delightedly boasted to his troops that: “Tomorrow I
03Buz5    43:11|He went off to accomplish the deed, anxious to
03Buz5    43:11|to accomplish the deed, anxious to attain his end. In the
03Buz5    43:13|Which way does the road to Bagrewand pass
03Buz5    43:16|along the route, he turned to Chaldean magic to consult the
03Buz5    43:16|he turned to Chaldean magic to consult the lots. But the
03Buz5    43:17|Meruzhan sent his spies ahead to find some way of seizing
03Buz5    43:18|so had it that according to the preparedness of the Armenian
03Buz5    43:18|time for the entire brigade to go hunting. Consequently, it happened
03Buz5    43:18|whole herd had been driven to the shen and were ready
03Buz5    43:18|the shen and were ready to be mounted for the hunt
03Buz5    43:19|Then a news-bearer came to Armenia’s general, Manuel, saying: “Be
03Buz5    43:20|chapel was in that village, to make a covenant and beseech
03Buz5    43:20|a covenant and beseech God, to call upon the aid of
03Buz5    43:20|aid of the righteous judge, to assist them with a visitation
03Buz5    43:21|and Vagharshak and their women to a stronghold on the great
03Buz5    43:22|Vache’s son, the youth Artawazd, to go along with the women
03Buz5    43:24|Now when Artawazd refused to go with the women, Manuel
03Buz5    43:24|head. He forced him not to go into battle because of
03Buz5    43:25|he armed, organized, and readied to go to fight
03Buz5    43:25|organized, and readied to go to fight
03Buz5    43:26|tikin and all their baggage to the stronghold, the soldiers themselves
03Buz5    43:27|in his brigade, causing many to resemble him. But he himself
03Buz5    43:28|bore Meruzhan’s emblems, he thought to kill Meruzhan
03Buz5    43:30|Then sparapet Manuel began to speak with his comrade-in
03Buz5    43:33|of them put their minds to it and looked for Meruzhan
03Buz5    43:34|Manuel called Meruzhan forward, saying to him: “Hey, sorcerer, how long
03Buz5    43:34|how long are you going to deceive us and permit others
03Buz5    43:34|deceive us and permit others to be killed because of you
03Buz5    43:35|his spear and went forward to be Manuel’s axoyean
03Buz5    43:36|Siwnik, arrived and pinned Meruzhan to the ground with his spear
03Buz5    43:36|such that Meruzhan was unable to arise
03Buz5    43:38|not allowing a single one to live
03Buz5    43:39|The youth Artawazd, unbeknownst to Manuel, had come to the
03Buz5    43:39|unbeknownst to Manuel, had come to the battle. He had armed
03Buz5    43:41|him and the corpse fell to the ground
03Buz5    43:42|youth, son of Vache, put to the sword more of Meruzhan’s
03Buz5    43:45|Manuel then went to the tikin’s banak. They took
03Buz5    43:45|Vahan’s son, did not happen to be with Manuel then, since
03Buz5    43:45|Manuel then, since he returned to the banak
03Buz5    43:46|saw Meruzhan’s head they started to shriek loudly, since they thought
03Buz5    43:47|realized that it belonged not to Samuel but to Meruzhan Arcruni
03Buz5    43:47|belonged not to Samuel but to Meruzhan Arcruni
03Buz5    43:48|our brother.” Then they brought to the banak the bodies of
03Buz5    43:50|been lost, they themselves fled to the country of Iran. There
03Buz5    44:1|this, general sparapet Manuel went to the district of Karin taking
03Buz5    44:2|married his own daughter, Vardanduxt, to the youth Arshak Arshakuni, making
03Buz5    44:3|Arshak’s brother Vagharshak, marrying him to the daughter of the Bagratid
03Buz5    44:6|and generalship and ordered him to be an obedient and loyal
03Buz5    44:7|your brave ancestors were ready to die for the land
03Buz5    44:8|To God that righteousness is great
03Buz5    44:11|this Manuel wrote a hrovartak to the Byzantine emperor entrusting the
03Buz5    44:11|of Armenia and king Arshak to him
03Buz5    44:12|Manuel exposed all his limbs to them, revealing that there was
03Buz5    44:12|male member, which he displayed to all of them
03Buz5    44:13|He began to weep, saying: “From my childhood
03Buz5    44:13|bravery. Why was I unable to die in battle, but rather
03Buz5    44:15|However, I did not manage to die for the Arsacids, the
03Buz5    44:15|boldly, a bad death comes to me in my bed
03Buz5    44:16|mourn excessively for me, contrary to the rule, as a pagan
03Buz5    44:19|Nerses was always urging us to do this. Every hour of
03Buz5    44:20|regarded it a bitter sin to lament or mourn excessively for
03Buz5    44:20|Armenia, and no one dared to do it. But after his
03Buz5    44:20|his death, stupid people dared to do it
03Buz5    44:21|death I lack the authority to punish those who do as
03Buz5    44:24|an incalculable amount of treasure to the poor and the needy
03Buz5    44:24|many parts of his belongings to the Church and the martyria
03Buz5    44:24|the martyria, and much treasure to the chief priests. Then he
03Buz6    1:1|general, no one was able to establish the reign of Arshak
03Buz6    1:1|naxarars went in a body to the king of Iran to
03Buz6    1:1|to the king of Iran to whom they betrayed the land
03Buz6    1:2|delight the Iranian king consented to find a candidate from the
03Buz6    1:3|his head, and married him to his sister Zruanduxt. The Iranian
03Buz6    1:4|gave way and departed, going to the Byzantine border. The Byzantines
03Buz6    1:5|of the Byzantine emperor came to help. King Arshak was in
03Buz6    1:6|were going back and forth to each other
03Buz6    1:7|be a good thing first to divide the land of Armenia
03Buz6    1:8|It would be good to try to obstruct and destroy
03Buz6    1:8|would be good to try to obstruct and destroy this mighty
03Buz6    1:8|through them we shall try to destroy and impoverish the Armenians
03Buz6    1:8|that they will be unable to raise their heads between us
03Buz6    1:10|The Iranian sector went to king Xosrov, while the Byzantine
03Buz6    1:10|while the Byzantine sector went to king Arshak
03Buz6    1:11|part of the lands remained to the two kings
03Buz6    1:12|each of them was obedient to his own monarch. Xosrov’s sector
03Buz6    2:2|he taught all the priests to dress as the soldiers did
03Buz6    2:3|the Apostolic churches and began to behave as they pleased. For
03Buz6    2:3|wear a long robe descending to the heels, as is proper
03Buz6    2:3|a tunic that went only to the knees
03Buz6    5:3|to say nothing of all the
03Buz6    8:1|if, indeed, it is proper to style him a bishop
03Buz6    8:4|One day he happened to be travelling a certain road
03Buz6    8:6|once, for I have something to tell you.” The man replied
03Buz6    8:7|you, what could you have to say to me
03Buz6    8:7|could you have to say to me
03Buz6    8:8|The man happened to be drunk, and greatly resisted
03Buz6    8:10|ordered the man to kneel, and note: “I am
03Buz6    8:13|Finally Yohan forced the man to the ground, placed his hand
03Buz6    8:13|him a priest, ordered him to rise, to undo the ties
03Buz6    8:13|priest, ordered him to rise, to undo the ties on his
03Buz6    8:14|Then Yohan note: “Go to your village and be the
03Buz6    8:19|donned the cleric’s frock went to his tun and entered the
03Buz6    8:20|He said to his wife and family: “Arise
03Buz6    8:23|many times, they finally agreed to pray with him
03Buz6    8:24|But the woman said to her husband: “When you were
03Buz6    8:25|The man replied to her: “I was in a
03Buz6    8:25|recall that, and I forgot to tell him. He made me
03Buz6    8:26|The man’s family said to him: “Get up, go back
03Buz6    8:26|him: “Get up, go back to the bishop and tell him
03Buz6    8:28|He arose and went to the bishop with that question
03Buz6    8:29|But Yohan said to him: “Bring a pitcher of
03Buz6    9:2|in the vineyard cried out to him: “Lord bishop, bless us
03Buz6    9:7|vineyard-worker and begged him to pray over him, to save
03Buz6    9:7|him to pray over him, to save him from the pains
03Buz6    9:8|worker note: “Who am I to be able to bless or
03Buz6    9:8|am I to be able to bless or curse anyone, to
03Buz6    9:8|to bless or curse anyone, to say nothing of a bishop
03Buz6    9:11|which resembled grass thorns, began to fall off his entire body
03Buz6    10:1|Parhen’s son, when he went to the kings of Armenia, would
03Buz6    10:1|and he used the buffoonery to serve his own ends
03Buz6    15:2|But he was unable to reproach anyone, though he himself
03Buz6    16:7|from error, leading many people to a knowledge of Life and
03Buz6    16:7|a knowledge of Life and to the road of Truth
04Yegh1    1:1|those who would not submit to the same religion; beginning from
04Yegh1    1:1|Tiran, they waged war up to the sixth year of Artashes
04Yegh1    1:2|of his kingdom, rule passed to the Armenian princes. For although
04Yegh1    1:2|For although the tribute went to the Persian court, yet the
04Yegh1    1:3|Shapuh, king of kings, up to the second year of Yazkert
04Yegh1    1:4|He began to wax haughty in his impiety
04Yegh1    1:4|his roaring he blew winds to the four corners of the
04Yegh1    1:4|those who believed in Christ to appear as his enemies and
04Yegh1    1:5|shedding of blood were dear to him, therefore he was agitated
04Yegh1    1:6|all the churches he put to the torch, he amassed plunder
04Yegh1    1:7|in Christ, did not wish to go out to oppose him
04Yegh1    1:7|not wish to go out to oppose him on the field
04Yegh1    1:7|the field, but he sent to him a man called Anatolius
04Yegh1    1:8|he arrested and handed over to him
04Yegh1    1:9|he, Theodosius carried out according to the former’s desires; thus, he
04Yegh1    1:9|much anger, and he returned to his own city of Ctesiphon
04Yegh1    1:10|wickedness had succeeded, he began to increase his plotting, as one
04Yegh1    1:11|fearless; therefore, he caused many to fall away from the holy
04Yegh1    1:11|tortures, and some he put to a terrible death
04Yegh1    1:13|that they had been scattered to many regions he summoned to
04Yegh1    1:13|to many regions he summoned to a council his perverse ministers
04Yegh1    1:13|perverse ministers, who were bound to idolatry by indissoluble links, burning
04Yegh1    1:13|and heated like a furnace to consume the community of the
04Yegh1    1:18|divided against itself is unable to stand firm
04Yegh1    1:19|extinguished? Why do you summon to council those who have drawn
04Yegh1    1:19|of you, brought your soul to corruption, and dragged your corruptible
04Yegh1    1:19|and dragged your corruptible body to the dust like a foul
04Yegh1    1:21|honor; but if you convert to one religion all the nations
04Yegh1    1:21|Greeks will also obediently submit to your rule
04Yegh1    1:22|and gather a force; march to the land of the Kushans
04Yegh1    1:23|fulfilled; and as it seems to us in our religion, you
04Yegh1    1:25|This counsel seemed pleasing to the king and to the
04Yegh1    1:25|pleasing to the king and to the magnates, who were of
04Yegh1    1:25|edicts and sent many messengers to every region of his empire
04Yegh1    2:27|To all the nations of my
04Yegh1    2:27|the nations of my empire, to Aryans and non-Aryans, may
04Yegh1    2:28|we subjected the whole land to us in servitude
04Yegh1    2:30|decided in our infallible judgment to march to the land of
04Yegh1    2:30|our infallible judgment to march to the land of the East
04Yegh1    2:30|the land of the East, to subject the empire of the
04Yegh1    2:30|the empire of the Kushans to us with the help of
04Yegh1    2:31|which were previously not accustomed to travel that road
04Yegh1    2:33|with loyal intentions in order to fulfill their military service with
04Yegh1    2:35|But they bade farewell to their lands, not as in
04Yegh1    2:35|but as if they were to pay the debt of death
04Yegh1    2:35|commending their souls and bodies to each other
04Yegh1    2:36|plan had not been revealed to them, yet suspicions were in
04Yegh1    2:37|But because they were obedient to the holy testaments of God
04Yegh1    2:37|of Paul: “Servants, be obedient to your bodily masters; be not
04Yegh1    2:38|all this goodwill and commended to the Holy Spirit, they presented
04Yegh1    2:38|Holy Spirit, they presented themselves to the king, hastily fulfilling his
04Yegh1    2:38|orders and doing everything according to his wishes
04Yegh1    2:40|barbarians who had loyally come to the royal service, he was
04Yegh1    2:42|two years he was unable to make any impression on them
04Yegh1    2:43|Then he dispatched the warriors to each one’s place, and summoned
04Yegh1    2:43|each one’s place, and summoned to his presence others in their
04Yegh1    2:44|established the habit from year to year and built there for
04Yegh1    2:44|there for himself a city to dwell in, beginning from the
04Yegh1    2:44|year of his reign up to the eleventh
04Yegh1    2:45|that the Khaylndurk had ceased to cross the Pass of the
04Yegh1    2:47|physical warfare, but he began to think of himself as one
04Yegh1    2:47|of himself as one superior to the nature of his ancestral
04Yegh1    2:47|intention; but, as it appeared to the wise, he placed himself
04Yegh1    2:49|he madly raved from day to day in the same designs
04Yegh1    2:49|king, whence did you learn to speak such things about the
04Yegh1    3:51|you have them read only to that place? But have the
04Yegh1    3:51|of his resurrection, his appearance to many, his ascension to heaven
04Yegh1    3:51|appearance to many, his ascension to heaven, his sitting at the
04Yegh1    3:53|his bodily sufferings are credible to you, even more credible to
04Yegh1    3:53|to you, even more credible to you should be his awesome
04Yegh1    3:56|foot he was given over to torture for two years, and
04Yegh2    1:1|at his death is despatched to irretrievable destruction
04Yegh2    1:6|It is better to be blind in the eyes
04Yegh2    1:9|have wisdom that is equal to his throne, he is unable
04Yegh2    1:9|his throne, he is unable to shine in his rank
04Yegh2    1:12|A king has to give account not only for
04Yegh2    1:13|Although we are not permitted to censure princes, yet we cannot
04Yegh2    1:15|Not spurred to conjecture or sparked to rumor
04Yegh2    1:15|spurred to conjecture or sparked to rumor; but I myself was
04Yegh2    1:18|And he hastened quickly to fulfill what was in his
04Yegh2    1:19|was secretly burning and intending to consume the mountains and plains
04Yegh2    1:21|and glorious preaching, they began to worship openly and publicly in
04Yegh2    1:21|they willingly instructed whoever came to them
04Yegh2    1:23|had prepared had become known to the fearers of God before
04Yegh2    1:23|on it, then he began to wound his own evil mind
04Yegh2    1:24|his double-faced intention, striving to fulfill his desired plans
04Yegh2    1:25|Since he was unable to seize and arrest thembecause
04Yegh2    1:25|near himhe therefore began to give precedence to the junior
04Yegh2    1:25|therefore began to give precedence to the junior over the senior
04Yegh2    1:25|the junior over the senior, to the unworthy over the honorable
04Yegh2    1:25|the unworthy over the honorable, to the ignorant over the knowledgeable
04Yegh2    1:25|the ignorant over the knowledgeable, to the cowards over the brave
04Yegh2    2:28|further vain hopes he offered to their souls. In this way
04Yegh2    2:28|and sincerely convert your error to the splendid truth of the
04Yegh2    2:29|that he might be able to seduce them according to the
04Yegh2    2:29|able to seduce them according to the former advice of his
04Yegh2    2:30|year of his reign up to the eleventh
04Yegh2    2:31|he was passinghe began to languish, to waste away, and
04Yegh2    2:31|passinghe began to languish, to waste away, and to lose
04Yegh2    2:31|languish, to waste away, and to lose his spirits from sighing
04Yegh2    2:32|erring religion and only cleave to the worship of the sun
04Yegh2    2:32|serving the fire. In addition to all this, let them fulfill
04Yegh2    2:33|He also hastily dispatched messengers to all the distant nations, and
04Yegh2    2:35|the Kushans saw this, unable to oppose him in battle he
04Yegh2    2:35|him in battle he retreated to the regions of the impregnable
04Yegh2    2:36|and plunder, and brought them to his own empire
04Yegh2    2:37|his erring intention and said to his impious ministers: “With what
04Yegh2    2:37|which no one was able to oppose us in battle
04Yegh2    2:38|your enemies have no need to seek visible honors from you
04Yegh2    2:38|of men and bring them to the single honorable Zoroastrian religion
04Yegh2    2:39|This statement seemed pleasing to the king and all the
04Yegh2    2:39|and all the magnates, especially to those foremost in their religion
04Yegh2    2:42|Pass was given strict instructions to allow through those who were
04Yegh2    2:42|those who were coming eastward to us, but to block the
04Yegh2    2:42|coming eastward to us, but to block the way for those
04Yegh2    2:42|those going from the East to the West
04Yegh2    2:43|for there was no place to flee or hide because the
04Yegh2    2:43|of them and pressed them to deny the true God and
04Yegh2    2:44|Heaven and earth are witnesses to us that we were never
04Yegh2    2:46|his malicious servants received authority to put four soldiers from the
04Yegh2    2:46|four soldiers from the aristocracy to torture
04Yegh2    2:47|First, they condemned them to many torments, then imprisoned them
04Yegh2    2:49|later he commanded a banquet to be given, more liberally than
04Yegh2    2:50|When they were ready to take their seats, he granted
04Yegh2    2:50|a place at the table to each one of them; he
04Yegh2    2:50|perhaps they might be persuaded to eat sacrificial meat, which had
04Yegh2    2:50|never been lawful for Christians to eat
04Yegh2    3:53|we did not consider suitable to put in writing
04Yegh2    3:55|among these peoples were sent to a distant land to wage
04Yegh2    3:55|sent to a distant land to wage war against the king’s
04Yegh2    3:56|They ordered their winter quarters to be in the harshest places
04Yegh2    3:59|Therefore, many of the heathen, to whom their voices seemed sweet
04Yegh2    3:59|and spoke words of consolation to the effect that it was
04Yegh2    3:59|was better for a man to suffer even death than to
04Yegh2    3:59|to suffer even death than to deny such a religion
04Yegh2    3:61|freedom was in cruel subjection to a murderous tyrant who exceeded
04Yegh2    3:63|In addition to all this he contrived even
04Yegh2    3:64|called Denshapuh, on a mission to Armenia. He came at the
04Yegh2    3:70|poverty they might unwillingly turn to the religion of the magi
04Yegh2    3:71|his place brought a Persian to the country. In addition, he
04Yegh2    3:73|For where it was suitable to take up to a hundred
04Yegh2    3:73|was suitable to take up to a hundred dahekan they took
04Yegh2    3:75|themselves were greatly amazed as to whence all this treasure came
04Yegh2    4:76|all this, they were unable to cow the Armenian, then they
04Yegh2    4:76|the magi and chief-magi to write a letter in keeping
04Yegh2    4:78|and non-Iran, many greetings to Greater Armenia
04Yegh2    4:82|in his belly, he note: ’To the one who emerges first
04Yegh2    4:84|Zrvan said to him: ’Who are you?’
04Yegh2    4:86|Zrvan said to him: ’My son is luminous
04Yegh2    4:88|from Arhmn and gave it to Ormizd, saying to him: ’Up
04Yegh2    4:88|gave it to Ormizd, saying to him: ’Up to now I
04Yegh2    4:88|Ormizd, saying to him: ’Up to now I sacrificed to you
04Yegh2    4:88|’Up to now I sacrificed to you, now do you sacrifice
04Yegh2    4:88|you, now do you sacrifice to me.’ And Ormizd created
04Yegh2    4:93|made death, and subjected man to that punishment.’
04Yegh2    4:96|in truth he was son to a certain Banturak by an
04Yegh2    4:99|has, especially because we have to give account for you before
04Yegh2    5:101|’To eat meat,’ they say
04Yegh2    5:101|they themselves do not like to eat meat. ’It is right
04Yegh2    5:101|eat meat. ’It is right to marry,’ but they themselves
04Yegh2    5:101|themselves do not wish even to look at a woman. ’It
04Yegh2    5:101|great sin,’ they say, ’to accumulate riches,’ but they
04Yegh2    5:103|And if people were to listen to them and not
04Yegh2    5:103|if people were to listen to them and not approach their
04Yegh2    5:104|But I did not wish to put all the details in
04Yegh2    5:105|buried, then rose and ascended to heaven
04Yegh2    5:107|This is shameful for you to say, and these words are
04Yegh2    5:107|these words are most incredible to us
04Yegh2    5:108|word for word, or come to court and appear before the
04Yegh2    5:109|Ayrarat and composed a reply to the letter
04Yegh2    6:128|land, and wrote an answer to the letter
04Yegh2    6:129|united colleagues from the greatest to the smallest, to Mihrnerseh, the
04Yegh2    6:129|the greatest to the smallest, to Mihrnerseh, the great hazarapet of
04Yegh2    6:129|intentionsmay greetings be multiplied to you and all the great
04Yegh2    6:130|empire, which has been entrusted to him by God, and so
04Yegh2    6:131|the letter which you addressed to our landin an earlier
04Yegh2    6:131|whom you regarded as superior to ordinary mortals, believed in the
04Yegh2    6:131|explained and expounded your religion to you word for word
04Yegh2    6:132|And since they were unable to refute him, he was stoned
04Yegh2    6:132|he was stoned and put to death by King Ormizd
04Yegh2    6:133|If you consider it reliable to hear our words, in many
04Yegh2    6:133|own country his book is to be found: read and you
04Yegh2    6:135|its surety in a man, to be spread through the world
04Yegh2    6:137|he is prior not only to heaven but also to the
04Yegh2    6:137|only to heaven but also to the thoughts of men and
04Yegh2    6:138|appearance nor is he subject to the vision of the eye
04Yegh2    6:138|he is not merely impalpable to the hand, he is not
04Yegh2    6:138|himself wishes he is comprehensible to minds worthy of him, though
04Yegh2    6:138|though he is not visible to the eyes or understanding, not
04Yegh2    6:138|the eyes or understanding, not to earthly minded creatures but to
04Yegh2    6:138|to earthly minded creatures but to those who believe truly in
04Yegh2    6:139|he is self-existent, prior to heaven and earth, so is
04Yegh2    6:142|evil, men’s deeds are clear to God, likewise then also, before
04Yegh2    6:142|forms of whatever was going to be in a form
04Yegh2    6:143|power, his benevolence was unable to prevent our wickedness, as indeed
04Yegh2    6:145|But if it appears to you that anything evil exists
04Yegh2    6:147|who is obedient and submissive to his father, and there is
04Yegh2    6:148|single man can be seen to be divided into two: sometimes
04Yegh2    6:148|occurred that he again returned to the good, yet his nature
04Yegh2    6:150|But is it then right to call the king evil? Far
04Yegh2    7:151|he had not commanded not to eat from the tree. But
04Yegh2    7:153|was not right for you to turn away or flee from
04Yegh2    7:153|and not from a motherto which if you really turned
04Yegh2    7:155|that you understood heavenly salvation to be much more important than
04Yegh2    7:155|that you attributed the transgression to man’s freedom and the liberation
04Yegh2    7:155|and the liberation from servitude to God’s benevolence
04Yegh2    7:157|without pain, thenceforth is compassionate to it like a father
04Yegh2    7:158|himself was no longer able to stand on his feet
04Yegh2    7:159|and by himself, he returned to the same nature. And since
04Yegh2    7:160|what reality does death appear to have? None at all
04Yegh2    7:162|so, it is not possible to call the latter good, but
04Yegh2    7:166|two kings were presumptuous enough to arise for one country, that
04Yegh2    7:167|elements are different and opposed to each other. The Creator of
04Yegh2    7:167|the natural tendency of water to flow downwards he solidifies and
04Yegh2    7:168|the Creator might offer worship to his creatures. Therefore, he who
04Yegh2    7:169|the four of them look to the will of their attentive
04Yegh2    7:169|Creator. They are unconsciously yoked to their obligatory work, not encroaching
04Yegh2    7:174|cease in their opposition, looking to the one unmingled Lord who
04Yegh2    7:174|their mixtures with a view to the nature of all living
04Yegh2    8:177|If it is right to believe in that fablewhich
04Yegh2    8:177|in your religion you claim to be actually realwe no
04Yegh2    8:177|bramble on Sinai, and face to face he set down the
04Yegh2    8:177|the law and gave it to him. He made known to
04Yegh2    8:177|to him. He made known to him this material world as
04Yegh2    8:177|from nothing. And he revealed to him that this earth with
04Yegh2    8:180|all creation into subjectionearth to men and heaven to the
04Yegh2    8:180|earth to men and heaven to the angels. But if they
04Yegh2    8:180|and the transgressors be put to shame at their transgressions
04Yegh2    8:181|have secure knowledge am unable to follow your error
04Yegh2    8:182|two of us would go to irretrievable destructionand perhaps I
04Yegh2    8:182|because I have as witness to me the very voice of
04Yegh2    8:185|left heaven in revolt. Coming to our world, with treacherous words
04Yegh2    8:185|he proffered an unrealizable hope to the untested, inexperienced, and newly
04Yegh2    8:185|and newly created man, as to a child, turning his mind
04Yegh2    8:185|he had been commanded not to approachhe might become god
04Yegh2    8:187|the dumb elements, offering food to demons who have no stomachs
04Yegh2    8:188|is not satisfied but wishes to outdo himself in committing evil
04Yegh2    8:189|demons do not lead anyone to destruction by force, but they
04Yegh2    8:189|many men urge their friends to theft and brigandage, not doing
04Yegh2    8:189|by false deceit causing them to commit many evil deeds, leading
04Yegh2    8:189|many evil deeds, leading some to sorcery, some to fornication, and
04Yegh2    8:189|leading some to sorcery, some to fornication, and others to innumerable
04Yegh2    8:189|some to fornication, and others to innumerable other impure acts
04Yegh2    8:195|of Pandurak and suppose him to be a deceiver; you corrupt
04Yegh2    8:195|and dishonor the heavenly salvation to the destruction of yourself and
04Yegh2    8:196|eternal penalty of torments, condemned to the unquenchable fire of hell
04Yegh2    9:201|But because we were unable to see the invisible or approach
04Yegh2    9:201|unapproachable, he came and submitted to our humanity so that we
04Yegh2    9:202|not think it any disgrace to put on this body created
04Yegh2    9:203|and spirit, and united it to his divinitya unity and
04Yegh2    9:204|the whole world, came willingly to death. And, as the Godhead
04Yegh2    9:204|the magi from the East to worship him, was nourished as
04Yegh2    9:206|on the third day, appeared to the twelve disciples and to
04Yegh2    9:206|to the twelve disciples and to many othersmore than five
04Yegh2    9:207|from the Mount of Olives to heaven before his own disciples
04Yegh2    9:208|He promised to come a second time with
04Yegh2    9:208|second time with fearsome power to raise the dead, to renew
04Yegh2    9:208|power to raise the dead, to renew the whole world, to
04Yegh2    9:208|to renew the whole world, to make a just judgment between
04Yegh2    9:208|the just and the sinners, to give rewards to the worthy
04Yegh2    9:208|the sinners, to give rewards to the worthy, to punish evildoers
04Yegh2    9:208|give rewards to the worthy, to punish evildoers who do not
04Yegh2    9:215|it was possible for us to die for the love of
04Yegh2    9:215|Christ, it would be right to do so, because he was
04Yegh2    9:217|from whom it is impossible to be divided or separated, not
04Yegh2    9:218|To this great pact all the
04Yegh2    9:218|multitude assented, from the greatest to the smallest. With a solemn
04Yegh2    9:218|that they would remain true to it in life and death
04Yegh2    9:220|bore witness of their praise to one another, astonished more at
04Yegh2    9:221|Many of the cowed began to recover strength; and the same
04Yegh2    9:223|He began to gnash his teeth like one
04Yegh2    9:224|is among those very close to me, I shall inflict the
04Yegh2    9:225|old man interposed and said to the king: “What is the
04Yegh2    9:225|and the Huns remain subject to you, what man is there
04Yegh2    10:227|chief-scribe and commanded him to write an edictnot in
04Yegh2    10:227|in angry terms as if to hateful and vile people, not
04Yegh2    10:238|princes were summoned by name to the royal court. Some of
04Yegh2    10:239|although they did not happen to be all united in one
04Yegh2    10:239|the most distant, as close to one another in one spot
04Yegh2    10:240|journeyed from each one’s place to the royal court
04Yegh2    10:242|Therefore, they committed themselves to death, not hesitating like ignoble
04Yegh2    10:242|perchance they might be able to save them from severe torments
04Yegh2    10:245|the more they appeared joyful to everyone, the more the lovers
04Yegh2    10:246|the cavalry from Armenia went to the court under some distinguished
04Yegh2    10:246|general, for him (the shah) to send a man to meet
04Yegh2    10:246|shah) to send a man to meet them, to greet them
04Yegh2    10:246|a man to meet them, to greet them, and inquire about
04Yegh2    10:246|force. Before they went out to war, he would greatly thank
04Yegh2    10:246|greatly thank them for coming to him, and in front of
04Yegh2    10:248|the hills, hollows, and valleys to destroy completely the beauty of
04Yegh2    10:249|with his warmth gives life to all existing things, unless tomorrow
04Yegh2    10:249|of you bends his knee to him with me, confessing him
04Yegh2    10:249|god, I shall not cease to bring upon you every form
04Yegh2    10:250|the power of Christ coming to their aid, and approaching with
04Yegh2    10:250|and modest words they replied to the king
04Yegh2    10:251|you, noble sovereign, give ear to our words and listen kindly
04Yegh2    10:251|our words and listen kindly to what we have to say
04Yegh2    10:251|kindly to what we have to say
04Yegh2    11:252|of your grandfather Yazkert and to whom God gave Armenia in
04Yegh2    11:253|those times until your accession to your ancestral throne we have
04Yegh2    11:254|military service had been superior to those of their ancestors
04Yegh2    11:255|taxes of the country going to the court was greater than
04Yegh2    11:256|Christ from the beginning according to the custom of our ancestors
04Yegh2    11:256|And we, in our loyalty to your rule, did not oppose
04Yegh2    11:258|all deceit, turned his face to one side and note: “I
04Yegh2    11:258|note: “I consider it harm to receive into the royal treasury
04Yegh2    11:260|But if you wish to live and save yourselves and
04Yegh2    11:261|do not say that again to us. For the church is
04Yegh2    11:262|a church created by them to be found
04Yegh2    11:263|the great God, not given to some individual man, but to
04Yegh2    11:263|to some individual man, but to all rational peoples whose lot
04Yegh2    11:263|peoples whose lot it is to dwell under the sun
04Yegh2    11:266|in whatever manner you wish to treat us, do so. We
04Yegh2    11:266|have threatened, ready not only to be tortured but even to
04Yegh2    11:266|to be tortured but even to die
04Yegh2    11:267|And if you were to ask the same questions again
04Yegh2    11:269|Unable to tame his heart he destroyed
04Yegh2    11:270|what he had never intended to reveal to his friends, unwillingly
04Yegh2    11:270|had never intended to reveal to his friends, unwillingly he revealed
04Yegh2    11:271|he repeated his false oath to the sun, saying as follows
04Yegh2    11:271|as follows: “You are unable to destroy my sure fortifications, nor
04Yegh2    11:271|nor shall I allow you to obtain immediately what you desire
04Yegh2    11:271|shall exile in cruel bonds to Sagastan through roadless parts, where
04Yegh2    11:272|To your country I shall send
04Yegh2    11:272|children I shall have dispatched to Khuzhastan; your churches and what
04Yegh2    11:272|And if anyone is found to resist, he will be trampled
04Yegh2    11:274|he ordered the honorable princes to be expelled from his presence
04Yegh2    11:274|strictly commanded the chief-executioner to guard them unbound in each
04Yegh2    12:276|with the prospect of money to the magnates who had helped
04Yegh2    12:277|do not give your church to the ridicule and mockery of
04Yegh2    12:279|that the king was intending to inflict on Armenia all the
04Yegh2    12:280|force, which would banish them to a foreign exile of no
04Yegh2    12:280|the regions of the Kushans, to the effect that a detachment
04Yegh2    12:281|This proved a great help to them from heaven
04Yegh2    12:284|evil one, who has dared to fight against you through the
04Yegh2    12:284|impious one, may be put to shame
04Yegh2    12:285|us back with peaceful minds to the holy church, that it
04Yegh2    12:287|thinking the gods had come to his help and had toppled
04Yegh2    12:287|And behold they offered adoration to the sun, honoring him with
04Yegh2    12:288|The madman was unable to understand that the unshadowed light
04Yegh2    12:290|with earthly gifts and restored to them all their honors and
04Yegh2    12:292|a large force of cavalry to escort them, and not a
04Yegh2    12:293|performed and accomplished everything according to my will
04Yegh2    12:294|off on the long journey to Armenia
04Yegh2    12:295|He himself sent joyful tidings to many fire-temples, and indicated
04Yegh2    12:295|temples, and indicated in writing to the magi, chief-magi, and
04Yegh2    12:296|one’s gloomy lair, were impatient to fulfill the command at once
04Yegh2    12:296|He, the king, sent word to distant lands that they should
04Yegh2    12:296|that they should immediately march to the West
04Yegh2    12:297|sticks and drew lots as to which group of magi would
04Yegh2    12:298|general command from the court (to instruct) not only Armenia but
04Yegh2    12:299|a mad onslaught they hastened to plunder the treasures of the
04Yegh2    12:299|then like demons they began to fall on one another
04Yegh2    12:300|them all and urging them to make haste
04Yegh2    13:302|From Navasard to Navasard,” he said, “in every
04Yegh2    13:302|shall be numbered and taken to court, the singing of psalms
04Yegh2    13:303|Priests shall not be allowed to instruct the people in their
04Yegh2    13:306|received from their forefathers according to Christian ritual shall be abrogated
04Yegh2    13:308|be killed without being offered to the gods, be they sheep
04Yegh2    13:310|forth in appropriate numbers according to the royal measure
04Yegh2    13:311|sacrifices, shall be performed according to the yearly festival rites and
04Yegh2    13:312|a period of time up to the completion of a year
04Yegh2    13:312|completion of a year; and to everything else they shall address
04Yegh2    13:313|day and night they hastened to Armenia. And in their great
04Yegh3    1:1|ALTHOUGH we are unable to mention all the evils which
04Yegh3    1:1|yet we do not wish to remain silent and hide their
04Yegh3    1:1|we may join our voices to those who bitterly lamented us
04Yegh3    1:4|spiritual blessings or remain impervious to the voices of the prophets
04Yegh3    1:5|You have shut your eyes to reading and closed your ears
04Yegh3    1:5|reading and closed your ears to hearing. Will you not recall
04Yegh3    1:13|have now made yourselves heirs to hell
04Yegh3    1:14|clothed in light, accompany them to the same darkness
04Yegh3    1:19|knew and it was clear to you that heaven mourned for
04Yegh3    1:22|accord put yourselves in servitude to another, you would provoke your
04Yegh3    1:22|would provoke your first lord to great anger. But now how
04Yegh3    1:22|of fathers on sons up to the seventh generation’
04Yegh3    1:23|the just sons are subject to punishment for their fathers’ sins
04Yegh3    1:24|when danger approached, we went to you for safety. But now
04Yegh3    1:24|great fortress has been destroyed to its foundations
04Yegh3    2:26|Up to the present, for the sake
04Yegh3    2:27|You will have to give a reckoning before God’s
04Yegh3    2:28|and more besides they said to the greatest of the nobility
04Yegh3    2:29|The latter were unable to reveal or indicate their intention
04Yegh3    2:29|intention, but it was impossible to remain silent and make no
04Yegh3    2:31|there in the army, unable to endure the anger of their
04Yegh3    2:31|messenger by horse in haste to Armenia
04Yegh3    2:32|but he did not reveal to them the secret plans
04Yegh3    2:33|Then the bishops scattered to each one’s diocese, and they
04Yegh3    2:33|diocese, and they sent chorepiscopi to the villages and estates and
04Yegh3    2:33|the villages and estates and to many castles in the mountainous
04Yegh3    2:34|They urged the populace to assemblethe men and women
04Yegh3    2:41|a great force in order to break down the doors of
04Yegh3    2:41|on a Sunday. He intended to put the proposed action to
04Yegh3    2:41|to put the proposed action to the test
04Yegh3    2:43|give way for a moment to the impious ruler, but he
04Yegh3    2:44|and chief-magus, forcing them to flee to their camps. They
04Yegh3    2:44|magus, forcing them to flee to their camps. They themselves offered
04Yegh3    2:46|others took courage and ran to arms, preferring death to life
04Yegh3    2:46|ran to arms, preferring death to life
04Yegh3    2:47|their hands and addressed prayers to God. Others desired the earth
04Yegh3    2:47|God. Others desired the earth to open that it might become
04Yegh3    2:49|He frequently begged his assistants to rescue him from death and
04Yegh3    2:49|death and bring him back to the court safe and sound
04Yegh3    2:50|Let me write and indicate to the great king that he
04Yegh3    2:50|if the gods themselves were to come to our aid, it
04Yegh3    2:50|gods themselves were to come to our aid, it would be
04Yegh3    2:50|for the religion of magism to become firmly established in Armenia
04Yegh3    3:52|evil of allprefer death to life. Who is there who
04Yegh3    3:53|that doctrine of yours began to increase and spread and fill
04Yegh3    3:53|our religion enjoined the king to prevent the religion of magism
04Yegh3    3:53|should be silenced and brought to a halt
04Yegh3    3:54|Yet the more he wished to restrain and prevent them the
04Yegh3    3:54|land of the Kushans, and to the south spreading as far
04Yegh3    3:59|soured, yet he was unable to diminish their number
04Yegh3    3:60|they reckoned bodily temples superior to material ones
04Yegh3    3:63|saw that they were rushing to death like holy sheep to
04Yegh3    3:63|to death like holy sheep to the heavenly salt, he stopped
04Yegh3    3:66|with my own eyes seems to me even more significant than
04Yegh3    3:67|land, you must be sure to write and indicate to the
04Yegh3    3:67|sure to write and indicate to the court the strength: of
04Yegh3    3:68|If we had not hastened to take flight, they would not
04Yegh3    3:68|a single one of us to escape
04Yegh3    3:69|soldiers, who would be able to oppose their resolute assault
04Yegh3    3:71|they would not allow us to lay hands on their churches
04Yegh3    3:72|had entrusted this whole country to you as marzpan, why did
04Yegh3    3:75|and you do not wish to hold to magism, do not
04Yegh3    3:75|do not wish to hold to magism, do not in any
04Yegh3    3:75|I shall write and explain to the court, to the Movpetan
04Yegh3    3:75|and explain to the court, to the Movpetan movpet, and to
04Yegh3    3:75|to the Movpetan movpet, and to the chancellor, and to the
04Yegh3    3:75|and to the chancellor, and to the great hazarapet that they
04Yegh3    3:75|they must persuade the king to leave them alone in accordance
04Yegh3    3:75|with his former edict and to let them act according to
04Yegh3    3:75|to let them act according to their own will, so that
04Yegh3    3:75|gradually they may become accustomed to the religion of magism and
04Yegh3    3:75|accept it may be seen to have fulfilled the king’s command
04Yegh3    4:76|may be scattered and lost to foreign lands
04Yegh3    4:78|The marzpan replied to the chief-magus, saying: “All
04Yegh3    4:79|and it will seem good to you. Be a little patient
04Yegh3    4:79|most people, except those men to whom I tell you to
04Yegh3    4:79|to whom I tell you to reveal them, until I can
04Yegh3    4:79|I can gather a force to bring support. Then perhaps I
04Yegh3    4:79|perhaps I shall be able to split the covenant of the
04Yegh3    4:83|Now send a letter to the court that the cavalry
04Yegh3    4:83|numbers ten thousand, may come to winter quarters in Armenia. When
04Yegh3    4:83|Armenia. When we have them to hand there is no one
04Yegh3    4:84|chief-magus replied and said to the marzpan: “Your counsel is
04Yegh3    4:84|Your counsel is again contrary to my suggestion. For if we
04Yegh3    4:84|shall not escape damageharm to ourselves and especially loss to
04Yegh3    4:84|to ourselves and especially loss to the king
04Yegh3    4:85|the marzpan had no desire to heed him, for he had
04Yegh3    4:86|Then he began to deceive some with money and
04Yegh3    4:88|and he secretly distributed bribes to each person on the pretext
04Yegh3    4:88|innocent men and drew them to himself
04Yegh3    4:91|the commander of the army to the council for questioning and
04Yegh3    4:93|Through him they brought many to the same union; those who
04Yegh3    4:95|magus that he was unable to understand the consequences of his
04Yegh3    4:96|He began to distribute the magi among the
04Yegh3    4:96|the houses of the nobles, to arrange vast allowances, to sacrifice
04Yegh3    4:96|nobles, to arrange vast allowances, to sacrifice beasts, forcibly to oblige
04Yegh3    4:96|allowances, to sacrifice beasts, forcibly to oblige baptized men to eat
04Yegh3    4:96|forcibly to oblige baptized men to eat sacrificial meat and to
04Yegh3    4:96|to eat sacrificial meat and to worship the sun
04Yegh3    4:97|After such filthy practices began to multiply throughout the whole country
04Yegh3    4:97|wives of the Lifeguards dared to extinguish the church lamps on
04Yegh3    4:97|church lamps on Sunday and to tear the garments of the
04Yegh3    5:101|raising their voices in unison to God note: “O Lord who
04Yegh3    5:101|well. Today judge us according to our sins
04Yegh3    5:102|may deal with them according to our will
04Yegh3    5:103|they all put their heads to the ground and were blessed
04Yegh3    5:106|They ran quickly to their weapons and spent the
04Yegh3    5:108|Gathering to one place the plunder and
04Yegh3    5:109|joining them with an oath to remain firm in the covenant
04Yegh3    5:111|sealed it, and bound it to the Gospel. He begged that
04Yegh3    5:111|begged that it be left to God to seek vengeance and
04Yegh3    5:111|it be left to God to seek vengeance and that they
04Yegh3    5:111|it upon themselves as men to kill him
04Yegh3    5:112|that he would falsely return to his old error, they were
04Yegh3    5:112|were in no way anxious to seize him because of his
04Yegh3    5:112|but they left his condemnation to the Holy Gospel
04Yegh3    5:113|Those who had come to plunder the holy treasures of
04Yegh3    5:113|surrendered themselves and their plunder to the holy bishops and the
04Yegh3    5:114|churches which our forefathers entrusted to us by the power of
04Yegh3    5:114|Christ, whereby we were reborn to the one hope of faith
04Yegh3    5:114|the same fashion we wish to renew ourselves by torments and
04Yegh3    5:115|evil partition come between us to separate us from her
04Yegh3    5:122|it is for him easy to renew again from dust both
04Yegh3    5:122|who fell asleep before, and to recompense each one according to
04Yegh3    5:122|to recompense each one according to his deeds
04Yegh3    6:129|holy priests they dedicated them to the service of the Lord’s
04Yegh3    6:133|their own hands set fire to the fire-temples; disavowing the
04Yegh3    6:138|In addition to all this, they have brought
04Yegh3    6:138|and have brought some over to themselves. They desire to lay
04Yegh3    6:138|over to themselves. They desire to lay hands on the church
04Yegh3    6:138|willingly, we have a command to build fire-temples in villages
04Yegh3    6:138|temples in villages and towns, to place inside them the fire
04Yegh3    6:138|the fire of Vram, and to appoint magi and chief-magi
04Yegh3    6:139|such people will be exiled to work the royal estates.’
04Yegh3    6:140|people of the entire country to debate this bad news brought
04Yegh3    6:140|debate this bad news brought to them by the envoys
04Yegh3    6:141|dismissed them; their purpose was to deal with them (the Persians
04Yegh3    6:142|of the Gnuni family, Atom, to the West in order to
04Yegh3    6:142|to the West in order to reveal all these evil plans
04Yegh3    6:142|and at the same time to describe their own brave valor
04Yegh3    6:142|slaughter on the magiand to seek from him the emperor
04Yegh3    6:143|the letter which they wrote to the Emperor Theodosius: “The bishop
04Yegh3    6:143|and all the greatest princes, to the illustrious emperor Theodosiusmay
04Yegh3    6:144|According to our infallible records concerning your
04Yegh3    6:144|from the borders of Seir to the limits of Gaderon; and
04Yegh3    6:146|sons of the East wish to wrest away from us
04Yegh3    6:147|many more we are ready to continue opposing
04Yegh3    6:148|If you extend further help to us, we will have gained
04Yegh3    7:151|questioning the whole Senate, anxious to find a peaceable solution to
04Yegh3    7:151|to find a peaceable solution to the matter and greatly concerned
04Yegh3    7:152|stead the emperor Marcianus came to the throne. The king was
04Yegh3    7:152|and wicked men, and ungodly to bootso he was unwilling
04Yegh3    7:152|bootso he was unwilling to heed the united pact of
04Yegh3    7:153|ignoble man thought it better to preserve the pact with the
04Yegh3    7:153|sake of terrestrial peace, than to join in war for the
04Yegh3    7:154|that same Elpharios as ambassador to the Persian king and contracted
04Yegh3    7:155|vanished, the holy bishops began to reassure themselves and the Armenian
04Yegh3    7:156|and note: “We are ready to kill and to die. It
04Yegh3    7:156|are ready to kill and to die. It is easy for
04Yegh3    7:156|It is easy for God to work through a few the
04Yegh3    7:156|many, and through despised persons to accomplish the greatest deeds
04Yegh3    7:159|The first section they gave to Nershapuh Rmbosean, and charged him
04Yegh3    7:160|The second section they entrusted to Vardan, the Armenian general, with
04Yegh3    7:160|the Armenian general, with orders to cross the Georgian frontier against
04Yegh3    7:160|of Chor, who had come to destroy the churches of Albania
04Yegh3    7:161|The third section they entrusted to Vasak, the prince of Siunik
04Yegh3    7:162|him those whom he knew to be weak in their faith
04Yegh3    7:170|royal house he brought over to his side and some lesser
04Yegh3    7:171|that he would rapidly move to attack the Persian army in
04Yegh3    7:171|the Persian army in order to expel them from Albania
04Yegh3    7:172|lair he quickly sent messengers to the Persian army: “Behold I
04Yegh3    7:173|I have sent far off to the regions of Her and
04Yegh3    7:173|I shall not allow them to do any harm to the
04Yegh3    7:173|them to do any harm to the royal army
04Yegh3    7:175|The third section I sent to Albania under Vardan, a small
04Yegh3    8:176|do not hesitate at all to give battle. I know that
04Yegh3    8:177|This he wrote and explained to the marzpan, whose name was
04Yegh3    8:179|troops, he drew them up to enclose the entire plain; they
04Yegh3    8:180|in unison raised their hands to heaven in supplication, saying
04Yegh3    8:184|We are ready to die for love of you
04Yegh3    8:185|the left. They put all to the sword over the face
04Yegh3    8:186|warriors of royal blood, related to the king of Baḷas, offered
04Yegh3    8:188|struck each man his opponent to the ground
04Yegh3    8:190|waters of the river turned to blood, and none of them
04Yegh3    8:190|them at all was able to escape and hide in the
04Yegh3    8:191|he brought the sad news to the remnants of the army
04Yegh3    8:192|won a great victory, turned to plunder the dead. They gathered
04Yegh3    8:193|fierce struggle they set fire to their strongholds, and wherever they
04Yegh3    8:193|in various fortresses they put to the sword numerous magi who
04Yegh3    8:193|magi who had come ready to bring ruin to the country
04Yegh3    8:193|come ready to bring ruin to the country; these they threw
04Yegh3    8:196|and made over the pass to Vahan, who was from the
04Yegh3    8:198|Then the man to whom they had entrusted the
04Yegh3    8:198|pass they sent as ambassador to the land of the Huns
04Yegh3    8:198|land of the Huns and to many other barbarian nations who
04Yegh3    8:198|with the Huns in order to come to an understanding with
04Yegh3    8:198|Huns in order to come to an understanding with them and
04Yegh3    8:199|had occurred, they immediately rushed to the spot and saw with
04Yegh3    8:200|They did not hesitate to enter into a pact with
04Yegh3    8:200|also took a Christian oath to keep a firm alliance with
04Yegh3    9:201|its neighborhood. He has put to flight all of your families
04Yegh3    9:203|did not arrive in time to support the interior of the
04Yegh3    9:204|lawless one and moved off to the frontier. But they still
04Yegh3    9:205|him, a few have fled to their own places, but most
04Yegh3    9:206|set out from that place to return with all speed to
04Yegh3    9:206|to return with all speed to Armenia, bearing a vast booty
04Yegh3    9:207|Singing this psalm right to the end, in their prayers
04Yegh3    9:207|their prayers they offered praises to the Holy Trinity
04Yegh3    9:208|the rear ranks; posting guards to the front and rear and
04Yegh3    9:208|sound in thirty days near to the borders of their native
04Yegh3    9:211|provisions, he, Vardan was unable to supply all his forces in
04Yegh3    9:212|He commanded them to be ready and equipped for
04Yegh3    9:214|straits that they were forced to eat donkeys and dead horses
04Yegh3    9:215|forced men and tender women to go barefoot without a mount
04Yegh3    9:215|a mount, and many children to fall and hit the rocks
04Yegh3    9:216|and priests commanded the country to spend the whole month of
04Yegh3    9:216|month of Kalots making supplications to God with fasting and prayers
04Yegh3    9:216|with fasting and prayers, and to celebrate the victory in the
04Yegh3    9:217|in writing and had sent to the land of the Greeks
04Yegh3    9:217|the land of the Greeks, to the holy clergy in the
04Yegh3    9:219|As they explained all this to him, the accusations of both
04Yegh3    9:219|the king) had constrained them to abandon their ancestral religion; the
04Yegh3    9:220|him off as a messenger to present their case and to
04Yegh3    9:220|to present their case and to contrive some means that perchance
04Yegh3    9:220|perchance they might be able to extricate their brothers from their
04Yegh3    9:222|desire of the impious oneto destroy the unity of the
04Yegh3    9:223|So, the man went to the winter quarters of the
04Yegh3    9:224|last messenger who had come to him, he threw all the
04Yegh3    9:225|had been urging him unceasingly to cruel acts, had been silenced
04Yegh3    10:226|he restored his wild heart to human nature. He looked and
04Yegh3    10:226|not complete everything he wished to do. Therefore, he ceased his
04Yegh3    10:227|far and near quake, began to speak softly and to entreat
04Yegh3    10:227|began to speak softly and to entreat everyone, saying
04Yegh3    10:229|ever forced or compelled anyone to accept the single religion of
04Yegh3    10:229|of magism? Especially with regard to the Christian religion, just as
04Yegh3    10:229|have been firm and true to their own religion, in such
04Yegh3    10:229|such measure have they seemed to us superior to all other
04Yegh3    10:229|they seemed to us superior to all other sects
04Yegh3    10:231|When he began to examine and scrutinize all creeds
04Yegh3    10:231|he found the Christian religion to be the most sublime of
04Yegh3    10:233|And he entrusted to them as reliable officials the
04Yegh3    10:236|had brought any military operation to a successful conclusion, you raised
04Yegh3    10:237|more like them he addressed to the nobility, laying the blame
04Yegh3    10:238|in the Council and attending to his disingenuous speech bent down
04Yegh3    10:238|stared at the ground, unable to lift up their heads
04Yegh3    10:239|gods have granted you power to do everything you wish
04Yegh3    10:240|may be an easy solution to the matter
04Yegh3    10:241|and patiently leave these men to their Christianity; through them you
04Yegh3    10:241|will bring these obstinate ones to submission
04Yegh3    10:242|This speech seemed pleasing to the king. He immediately summoned
04Yegh3    10:242|had forcibly prevented from daring to worship God in his presence
04Yegh3    10:244|that day he commanded them to remain firm in their Christian
04Yegh3    10:244|in their Christian religion according to their former usage, without hesitation
04Yegh3    10:245|wish immediately, without much repentance, to come and join the Christian
04Yegh3    10:245|so, the king ordered them to be forcibly seized and taken
04Yegh3    10:245|be forcibly seized and taken to their churches
04Yegh3    10:246|priests deal with them according to their rites as they might
04Yegh3    10:247|been cut off he restored to each one; the seats at
04Yegh3    10:247|been denied them he ordered to be restored; and he did
04Yegh3    10:247|not prevent their continuous access to the palace. He reestablished everything
04Yegh3    10:247|palace. He reestablished everything according to its former usage
04Yegh3    10:248|in a friendly way according to his previous custom
04Yegh3    10:250|by royal command he is to be released. If anyone’s possessions
04Yegh3    10:250|have been usurped, they are to be returned to him
04Yegh3    10:250|they are to be returned to him
04Yegh3    11:251|has seized, we have ordered to be returned
04Yegh3    11:252|with an oath he subscribed to a covenant in their presence
04Yegh3    11:252|approbation of all his magnates, to the effect that: “I shall
04Yegh3    11:252|the least resentment or desire to seek vengeance
04Yegh3    11:254|and deceptively he made haste to send messengers to the emperor
04Yegh3    11:254|made haste to send messengers to the emperor Marcian
04Yegh3    11:255|that the Romans had refused to help the Christians, either with
04Yegh3    11:255|any other way, he reverted to his earlier wicked views
04Yegh3    11:257|its defective reasoning and said to each other: “How brazen is
04Yegh3    11:258|by harassing us he intends to weaken our courage
04Yegh3    11:259|benevolence have we seen directed to all the churches in Persia
04Yegh3    11:260|himself wicked cannot be good to another. And he who himself
04Yegh3    11:262|buried, and resurrected; he appeared to many, was raised up in
04Yegh3    11:262|the presence of his disciples to his Father and sat at
04Yegh3    11:262|power. The same we believe to be the true God, and
04Yegh3    11:262|and we wait for him to come in the Father’s glory
04Yegh3    11:262|the Father’s glory and power to raise all the dead, to
04Yegh3    11:262|to raise all the dead, to renew the old Creation, and
04Yegh3    11:262|renew the old Creation, and to render summary judgment on the
04Yegh3    11:265|East and West have come to know that you oppose God
04Yegh3    11:266|gifts and blessings you wish to deprive us of the true
04Yegh3    11:268|We are unable today suddenly to accept the involuntary confession of
04Yegh3    11:268|blasphemed Christ and forced believers to deny him
04Yegh3    11:269|his vain and erring cult to bring every evil upon the
04Yegh3    11:269|the church now has come to offer sham thanks, desiring thereby
04Yegh3    11:269|offer sham thanks, desiring thereby to pour out all his wickedness
04Yegh3    11:272|To the evil of this man
04Yegh3    11:274|disguising himself so as not to be feared. He threatened the
04Yegh4    1:1|Up to this point I have not
04Yegh4    1:1|have not at all hesitated to describe the afflictions of our
04Yegh4    1:2|secretly had deceitful vacillations, yet to the eyes of outsiders our
04Yegh4    1:2|imposing, so they were unable to resist us in two or
04Yegh4    1:4|and fall away, one turns to tears before the corpse beside
04Yegh4    1:8|worst of all: the gate to destruction which they opened God
04Yegh4    1:8|God alone has the power to close. That possibility surpasses the
04Yegh4    1:9|now sent and summoned him to his presence
04Yegh4    1:11|Armenians had not done, wishing to insinuate himself into the favor
04Yegh4    1:13|he possessed, and raised him to vain hopes that were even
04Yegh4    1:13|even above his own stationto the effect that he might
04Yegh4    1:13|that he might aspire even to royal status if only he
04Yegh4    1:13|he could find a way to destroy the unity of the
04Yegh4    1:14|When Vasak had agreed to everything including following his wishes
04Yegh4    1:14|he would thus be able to seduce them all to irretrievable
04Yegh4    1:14|able to seduce them all to irretrievable destruction
04Yegh4    1:15|He attributed this knowledge to his own cunning, quite unaware
04Yegh4    1:20|the blessed and caused many to rebel with him
04Yegh4    1:23|band of Christ, joining them to the troops of demons
04Yegh4    2:37|He caused his entire land to apostatize completely, not merely the
04Yegh4    2:37|called Mushi. These he sent to innocent men, to deceive and
04Yegh4    2:37|he sent to innocent men, to deceive and trick them. They
04Yegh4    2:37|Christianity will be graciously permitted to everyone by the king
04Yegh4    2:38|holy union and brought them to join the bands of the
04Yegh4    2:39|many of them in person to the great hazarapet; he greatly
04Yegh4    2:40|did not allow the Albanians to advance and he held back
04Yegh4    2:41|He wrote an epistle to the land of the Greeks
04Yegh4    2:41|for them; it was addressed to a man called Vasak, one
04Yegh4    2:41|Mamikoneans who were in service to the Greeks
04Yegh4    2:42|of Lower Armenia and faithful to the Roman army on the
04Yegh4    2:43|Vasak found this latter Vasak to be an accomplice in the
04Yegh4    2:45|Vasak had this letter taken to the emperor’s capital secretly with
04Yegh4    2:45|caused all the Greek forces to doubt the covenant
04Yegh4    2:47|pious, and put himself out to be more sure than all
04Yegh4    2:48|It pleased the Greek Empire to hear this happily, but through
04Yegh4    2:50|In proportion to his great wickedness the occasion
04Yegh4    3:51|barring and closing the Gates to their passage
04Yegh4    3:52|sent summons for many troops to the Ghor Pass; he gathered
04Yegh4    3:54|order, he wrote daily reports to the great hazarapet of Persia
04Yegh4    3:55|From then on, he dared to show himself to many nations
04Yegh4    3:55|he dared to show himself to many nations, terrifying some and
04Yegh4    3:55|terrifying some and distributing gifts to others in a friendly way
04Yegh4    3:56|Having summoned Vasak to his presence with all the
04Yegh4    3:56|many gifts from the treasury to them and to the soldiers
04Yegh4    3:56|the treasury to them and to the soldiers who were in
04Yegh4    3:57|I shall seduce the others to break away from the united
04Yegh4    3:58|this, he was very grateful to the priests and held out
04Yegh4    3:58|the priests and held out to them the hope thatif
04Yegh4    3:58|other priests and shall indicated to the king their great services
04Yegh4    3:59|he brought disturbance and confusion to Armenia, with the result that
04Yegh4    3:60|wrote a report about them to the court; he received authority
04Yegh4    3:61|He persecuted and put to flight all the monks of
04Yegh4    3:62|means he might be able to remove the Christian clergy from
04Yegh4    3:66|he was even more anxious to learn how many leaders there
04Yegh4    3:68|Would they oppose battle line to battle line or set all
04Yegh4    3:69|which of them would fight to the death
04Yegh4    3:70|his presence commanded them all to heed his advice
04Yegh4    3:71|the troops with their commanders to one of the nobles, whose
04Yegh4    3:72|He himself then marched to the East and presented himself
04Yegh4    3:72|namely, how he had wished to hide his original impiety because
04Yegh5    1:1|love of God is superior to all earthly greatness and makes
04Yegh5    1:2|leaving of their native land to be enslaved abroadall these
04Yegh5    1:2|of him. They reckoned him to be more satisfying than all
04Yegh5    1:3|God’s sake as everlasting life; to serve on earth as freedom
04Yegh5    1:7|He commanded all the troops to muster at the city of
04Yegh5    1:7|sons, or nephews, handing over to them each one’s troops, since
04Yegh5    1:12|in coming with the others to war; since they considered the
04Yegh5    1:12|since they considered the struggle to be in no way for
04Yegh5    1:12|for spiritual virtue, they desired to share the death of the
04Yegh5    1:13|company of the nobles, began to address the troops, saying
04Yegh5    1:18|regard those acts of valor to be worthless and profitless and
04Yegh5    1:19|will judge every man according to his works
04Yegh5    1:20|So even if I were to attain a very advanced age
04Yegh5    1:20|yet we would still have to leave the body to enter
04Yegh5    1:20|have to leave the body to enter the presence of the
04Yegh5    1:21|words seem sweet and agreeable to the ears of both the
04Yegh5    1:22|do not turn your backs to the fearsome sword of a
04Yegh5    1:22|if the time has come to end our lives in this
04Yegh5    1:25|And since we were unable to help them, let it also
04Yegh5    2:28|mere word of his command to accomplish his evil designs on
04Yegh5    2:28|the holy church, now struggles to do so with bow and
04Yegh5    2:29|will perhaps never be able to accomplish his designs
04Yegh5    2:34|valiant name of our family to the churchand the expectation
04Yegh5    2:34|each one of us according to the willingness of his heart
04Yegh5    2:34|we gain if we were to die for the great witness
04Yegh5    2:36|this saying. As we appeared to men most impious, in double
04Yegh5    2:36|we appear the most righteous to men and angels and the
04Yegh5    2:38|us with the sword, wishing to inflict a bitter death on
04Yegh5    2:40|from us so as not to look on us with saddened
04Yegh5    2:41|time has come for us to cast off every suspicion of
04Yegh5    2:45|his companions’. He supplied arms to the one who had no
04Yegh5    2:45|clothes; he gave a horse to the one who lacked a
04Yegh5    2:46|all, showing himself very cheerful to everyone
04Yegh5    2:47|military practice he continually repeated to them the records of valiant
04Yegh5    2:48|Maccabees, he read it out to them all, telling them in
04Yegh5    2:49|of their valor has survived to this very day, not only
04Yegh5    2:50|Likewise, he recalled to the soldiers how the relatives
04Yegh5    2:50|away from the union, returned to the king’s service, built temples
04Yegh5    3:52|his whole heathen host, marched to Armenia, and reached the province
04Yegh5    3:56|back the survivors in flight to their camp
04Yegh5    3:58|the apostate Vasak had recourse to subterfuge in accordance with his
04Yegh5    3:58|mentioned above, through them claiming to be on an official royal
04Yegh5    3:59|many days, he was unable to break their union, especially the
04Yegh5    3:62|divine garden, we were exposed to merciless condemnation for our sins
04Yegh5    3:62|and moved the merciful Judge to take impartial vengeance on his
04Yegh5    3:62|ordered the sea of heaven to flow over the dry land
04Yegh5    3:65|his trial, offering in return to God with his own hands
04Yegh5    3:66|death, let us not fear to share Christ’s death; for with
04Yegh5    3:67|of pious heroism was revealed to him in the years of
04Yegh5    3:72|power, lest we be inferior to those zealous ones
04Yegh5    3:73|priesthood by oath from generation to generation
04Yegh5    3:74|prophet Elijah, who was unable to endure the sight of Ahab’s
04Yegh5    3:74|he was raised from earth to heaven in an incomprehensible and
04Yegh5    3:75|holy angels, will cause wings to grow on each of you
04Yegh5    4:81|a path before them, contrary to their usual nature
04Yegh5    4:84|same from the beginning up to today and forever, for age
04Yegh5    4:85|I give not my glory to another or my deeds of
04Yegh5    4:85|or my deeds of valor to sculpted images.’
04Yegh5    4:87|Our hope appears to us as double: if we
04Yegh5    4:87|live; and if we put to death, the same life lies
04Yegh5    4:89|he who is truly united to the love of Christ sees
04Yegh5    4:89|heaven it brings them close to the unapproachable vision, and through
04Yegh5    4:89|through its power inclines them to the worship of the three
04Yegh5    4:91|my honorable lords, after rising to such a height let us
04Yegh5    4:91|let us not fall back to earth, but let us make
04Yegh5    4:95|But those who seem to us to have successfully obtained
04Yegh5    4:95|those who seem to us to have successfully obtained wealth and
04Yegh5    4:95|the ones who are blind to the true life
04Yegh5    4:97|God whatever they have chosen to enjoy
04Yegh5    4:98|So, are parts in subjection to parts
04Yegh5    4:100|Now the best is clear to all, and he who can
04Yegh5    5:101|case, those worshipers are superior to all the cults of the
04Yegh5    5:101|heathen that they revere and to the irrational elements they detestably
04Yegh5    5:101|man, but they offer worship to creaturesfor which sin there
04Yegh5    5:104|For to those who were in darkness
04Yegh5    5:105|here. Here he bravely fought to the death and taught the
04Yegh5    5:105|death and taught the same to his fellow warriors and companions
04Yegh5    5:105|with them today in opposition to the invisible enemy; armed with
04Yegh5    5:106|you will bring both sides to defeat, as the Lord himself
04Yegh5    5:106|the captives, and distributed gifts to all his friends in proportion
04Yegh5    5:106|all his friends in proportion to each one’s valor
04Yegh5    5:107|times, when you went out to war you had the custom
04Yegh5    5:107|men ready for battle, wish to attack with you and smite
04Yegh5    5:108|of that because they prefer to die than to kill
04Yegh5    5:108|they prefer to die than to kill
04Yegh5    5:115|there were no messengers left to deceive them and that his
04Yegh5    5:115|with him. He questioned them to discover what means of victory
04Yegh5    5:116|his authority and ordered them to bring forward the companies of
04Yegh5    5:116|various groups, and he assigned to each elephant three thousand armed
04Yegh5    5:116|thousand armed men in addition to all the other troops
04Yegh5    5:124|the three thousand armed men to right and left of each
04Yegh5    5:125|unfurled flags, and ordered them to be ready at the sound
04Yegh5    6:126|on his right-hand side to be ready to oppose the
04Yegh5    6:126|hand side to be ready to oppose the Armenian general
04Yegh5    6:128|The first division he entrusted to the prince of Artsrunik, with
04Yegh5    6:128|nobles he appointed as adjutants to these two, and deployed the
04Yegh5    6:128|the troops on the wings to either side
04Yegh5    6:129|The second division he entrusted to Khoren Khorkhoruni, with Entsayin and
04Yegh5    6:130|Vanandatsi, and ordered Tachat Gntuni to support him with many brave
04Yegh5    6:130|him with many brave warriors to both sides on their wings
04Yegh5    6:136|For who is able to describe the tremendous commotion of
04Yegh5    6:138|of crossing the river, began to stir in its place
04Yegh5    6:139|a crash, many wounded fell to the ground, rolling in the
04Yegh5    6:140|he cut them down back to the same place
04Yegh5    6:141|even the most valiant taking to flight
04Yegh5    6:144|two sides both were prepared to acknowledge defeat, as the corpses
04Yegh5    6:144|had fallen so thickly as to resemble piles of rough stones
04Yegh5    6:146|where he himself became worthy to suffer perfect martyrdom
04Yegh5    6:147|battle continued, the day began to go down and night drew
04Yegh5    6:149|one another, they again fell to mutual slaughter
04Yegh5    7:153|and both sides went down to defeat
04Yegh5    7:155|widely scattered and had escaped to various secure parts of the
04Yegh5    7:167|In addition to these [287] another [740] men from the
04Yegh5    8:173|yet again he was unable to conceal them, as such a
04Yegh5    8:174|among the elephants, came up to console his distress. He indicated
04Yegh5    8:174|console his distress. He indicated to him deceitful means whereby he
04Yegh5    8:174|whereby he might be able to attack the strongholds by guile
04Yegh5    8:175|latter he sent as messengers to announce pardon for the insurrection
04Yegh5    8:175|that permission had been granted to restore the church and that
04Yegh5    8:175|and that all conditions were to be reestablished in their former
04Yegh5    8:176|the Armenian troops were unable to believe the king’s order immediately
04Yegh6    1:0|Impiety of Vasak Is Shown To Be Even More Wicked
04Yegh6    1:2|Since they were unable to make any impression on them
04Yegh6    1:2|them (the Armenians), they resorted to oaths, that they should come
04Yegh6    1:3|But although the priests agreed to go down and present themselves
04Yegh6    1:3|of the soldiers were unable to trust Vasak’s false pact, since
04Yegh6    1:3|since Mushkan Nisalavurt had begun to follow Vasak’s wicked advice
04Yegh6    1:4|Armenian soldiers who had fled to the castle for refuge, Bak
04Yegh6    1:6|men, without them being able to lay hands on him
04Yegh6    1:7|hundred and thirteen of them to be killed
04Yegh6    1:11|companionsalso offered their necks to the sword of the executioner
04Yegh6    1:12|life, but were wisely seeking to be a means for the
04Yegh6    1:13|Therefore, they addressed a complaint to the court and threw the
04Yegh6    1:14|of this, he was unable to impose the death penalty on
04Yegh6    1:14|Ḷevond, the Persians ordered them to be kept under strict guard
04Yegh6    1:14|they had addressed a complaint to the court. The other priests
04Yegh6    1:14|other priests they sent off to each one’s own place with
04Yegh6    1:16|honorable nobles were brought down to miserable indignity, abandoned their dominions
04Yegh6    1:16|Armenian women have fallen prey to dangerous afflictions and terrible deprivations
04Yegh6    1:16|your deceitful commands or submit to your impious princes
04Yegh6    1:19|They considered it better to live like beasts in caves
04Yegh6    1:19|caves but in piety than to live luxuriously in their own
04Yegh6    2:27|would not have been able to act with such great virtue
04Yegh6    2:30|neighboring parts of the country to come in force to their
04Yegh6    2:30|country to come in force to their aid by royal command
04Yegh6    2:32|They advanced to the center of the country
04Yegh6    2:33|the survivors back in flight to their camp
04Yegh6    2:34|But they (the Persians) resorted to soft words, wishing to subdue
04Yegh6    2:34|resorted to soft words, wishing to subdue them by deceit
04Yegh6    2:35|no one had the confidence to go down to them lest
04Yegh6    2:35|the confidence to go down to them lest they be cruelly
04Yegh6    2:35|name was Arshen, was constrained to go down to them
04Yegh6    2:35|was constrained to go down to them
04Yegh6    2:36|apostate Vasak and begged him to remember his earlier allegiance to
04Yegh6    2:36|to remember his earlier allegiance to the Christian covenant, hoping he
04Yegh6    2:37|listen and paid no heed to his words. He bound and
04Yegh6    2:38|his suggestions, he then began to send out marauders; the numerous
04Yegh6    2:38|in hand they set fire to many places
04Yegh6    2:41|Persian army was fearlessly daring to descend on the fortresses of
04Yegh6    2:42|royal troops who were intending to take captive the garrisons of
04Yegh6    2:44|They rushed to attack, and winning a decisive
04Yegh6    2:48|Once more they began to ask the court for orders
04Yegh6    2:49|who had fled for refuge to the forests of Ardzakh remain
04Yegh6    2:49|peaceful, but they continually sent to the land of the Huns
04Yegh6    2:50|Many of them were pleased to hear these words of flattery
04Yegh6    3:52|beginning they found no way to reach mutual agreement, later the
04Yegh6    3:52|took very many prisoners back to their own country, and clearly
04Yegh6    3:52|own country, and clearly showed to the king their unity with
04Yegh6    3:54|he set off and went to Persia, giving the court a
04Yegh6    3:55|that imprudent affair, and wishing to find out, note: “Who might
04Yegh6    3:56|he came forward and said to the king: “I can tell
04Yegh6    3:56|noble sovereign. If you wish to hear the plain truth, have
04Yegh6    3:56|willingly come and explain everything to you accurately
04Yegh6    3:57|Then the king wrote to one of the greatest nobles
04Yegh6    3:58|with all the surviving troops to the lands of the Aluank
04Yegh6    3:58|and Lpink and Chiḷbk and to Hechmatakk and Tavaspark and Khibiovan
04Yegh6    3:58|and Tavaspark and Khibiovan, and to all the fortresses which the
04Yegh6    3:59|time had they been able to fortify it, but then it
04Yegh6    3:60|Vasak, with the leading Christians, to be summoned to court
04Yegh6    3:60|leading Christians, to be summoned to court
04Yegh6    3:62|saintly bishop of the Rshtunik, to learn from him details about
04Yegh6    3:63|worshipers, he did not hesitate to come to the public tribunal
04Yegh6    3:63|did not hesitate to come to the public tribunal
04Yegh6    3:64|willingly came and presented himself to the marzpan
04Yegh6    3:65|Vasak; they also were added to the company of their virtuous
04Yegh6    3:66|They also brought to the same place the great
04Yegh6    3:67|an accurate account of everything to the court, just as he
04Yegh6    3:68|yet he had been unable to justify himself to the satisfaction
04Yegh6    3:68|been unable to justify himself to the satisfaction of the king
04Yegh6    3:71|by them, he was unable to lay hands on them or
04Yegh6    3:72|he ordered the holy ones to be guarded carefully and he
04Yegh6    3:72|and he commanded the country to be subdued with goodwill. So
04Yegh6    3:73|He ordered the bishops to occupy each his own see
04Yegh6    3:73|occupy each his own see, to conduct worship openly according to
04Yegh6    3:73|to conduct worship openly according to former custom, and to come
04Yegh6    3:73|according to former custom, and to come out freely in public
04Yegh6    3:74|He even allowed them to receive gifts and offerings as
04Yegh6    3:75|the taxes of the country to be remitted and he even
04Yegh6    4:76|who had disappeared, he ordered to return and occupy each his
04Yegh6    4:78|if any people have gone to a distant land,” said the
04Yegh6    4:78|have authority from the court to allow them to return and
04Yegh6    4:78|the court to allow them to return and recover their possessions
04Yegh6    4:79|oaths and sent the message to all parts
04Yegh6    4:81|been forced against his will to accept magism, he could again
04Yegh6    4:82|And the king proclaimed to those at the royal court
04Yegh6    4:82|I issue the same edict to all, leaving each man to
04Yegh6    4:82|to all, leaving each man to follow the decision of his
04Yegh6    4:82|him worship as he wishes to worship. They are all my
04Yegh6    4:85|church, were encouraged and emboldened to present themselves to the king
04Yegh6    4:85|and emboldened to present themselves to the king
04Yegh6    4:86|Therefore, they sent a message to the governor of the country
04Yegh6    4:86|of the country, asking him to present the nobles’ petition at
04Yegh6    4:87|So, he immediately had sent to them from the court by
04Yegh6    4:88|in everything, they still wished to share the saints’ torments
04Yegh6    4:90|heard this, he ordered them to be summoned to his presence
04Yegh6    4:90|ordered them to be summoned to his presence, not in bonds
04Yegh6    4:91|wives and children and delivered to the governor their possessions; then
04Yegh6    4:91|they went off in haste to the king’s winter palace
04Yegh6    4:92|palace, he ordered a tribunal to be held to question them
04Yegh6    4:92|a tribunal to be held to question them
04Yegh6    4:93|The hazarapet presided in order to hear both sides
04Yegh6    4:95|with him in the pact to rebel: one letter to Georgia
04Yegh6    4:95|pact to rebel: one letter to Georgia, one letter to Albania
04Yegh6    4:95|letter to Georgia, one letter to Albania, likewise a letter to
04Yegh6    4:95|to Albania, likewise a letter to Aḷdznik, and a message to
04Yegh6    4:95|to Aḷdznik, and a message to the Greek emperor, and a
04Yegh6    4:95|Greek emperor, and a letter to the great general of Antioch
04Yegh6    4:99|had sent on an embassy to the Greeks, came forward and
04Yegh6    4:100|Vasak had caused much blood to be shed: how by false
04Yegh6    5:101|In addition to all this mischief it turned
04Yegh6    5:101|of the country which went to the royal Treasury
04Yegh6    5:103|and had later been brought to court, were questioned about him
04Yegh6    5:105|kingcame forward. They began to expound and reveal in order
04Yegh6    5:106|and he had been found to be in collusion with the
04Yegh6    5:107|how they had been privy to his wicked plans. All this
04Yegh6    5:107|he behaved falsely not only to his friends but most of
04Yegh6    5:110|court proceedings had been explained to them, Bishop Sahak responded: “Those
04Yegh6    5:115|him authority over Siunik. Listen to what his kin say about
04Yegh6    5:118|if he has been shown to be false to his God
04Yegh6    5:118|been shown to be false to his God, to whom among
04Yegh6    5:118|be false to his God, to whom among mortals will he
04Yegh6    5:120|It seems to me that he has diverted
04Yegh6    5:121|you, nor he, nor anyone to come after you will be
04Yegh6    5:121|after you will be able to see that in us
04Yegh6    5:125|and deeply hurt. But wishing to be patient in bringing ignominy
04Yegh6    6:126|of the accusation had come to an end
04Yegh6    6:127|ordered all the eminent nobles to be invited to a banquet
04Yegh6    6:127|eminent nobles to be invited to a banquet
04Yegh6    6:128|Including the apostate. According to previous royal customary usage he
04Yegh6    6:128|marks of honor he went to court, where he appeared to
04Yegh6    6:128|to court, where he appeared to the assembly as more splendid
04Yegh6    6:129|from Armenia and had submitted to investigation and the saints who
04Yegh6    6:130|When they saw him coming to the palace dressed up in
04Yegh6    6:130|a numerous entourage, they began to mock him inwardly and say
04Yegh6    6:132|him: “The king sent me to ask you from whom you
04Yegh6    6:134|there, these too he indicated to him: that he did not
04Yegh6    6:135|him on many other charges, to which all the upper nobility
04Yegh6    6:139|mare, led off, and delivered to the prison where all those
04Yegh6    6:139|prison where all those condemned to death were kept
04Yegh6    6:140|priests, although they were subject to great punishment, did not at
04Yegh6    6:140|suffered or which they expected to come upon them, but rather
04Yegh6    6:144|that we may be able to endure all trials and the
04Yegh6    6:146|One of them hastened to the baths and lost the
04Yegh6    6:148|which provokes not only saints to lamentation, but even all brutal
04Yegh6    6:149|one. But then they began to sing spiritual hymns: “It is
04Yegh6    6:149|spiritual hymns: “It is better to hope in the Lord than
04Yegh6    6:149|hope in the Lord than to hope in men. It is
04Yegh6    6:149|in men. It is better to hope in the Lord than
04Yegh6    6:149|hope in the Lord than to hope in princes. All nations
04Yegh6    6:150|their fury will also turn to their own destruction. But we
04Yegh6    7:151|but no one allowed him to join them, as they kept
04Yegh6    7:153|poverty that his servants had to beg for bread to bring
04Yegh6    7:153|had to beg for bread to bring him
04Yegh6    7:154|his house that he had to resort to the possessions of
04Yegh6    7:154|that he had to resort to the possessions of his parents
04Yegh6    7:154|as his own, and even to the women’s jewelry to pay
04Yegh6    7:154|even to the women’s jewelry to pay the fineand still
04Yegh6    7:154|and still he was unable to pay off the debts to
04Yegh6    7:154|to pay off the debts to the court
04Yegh6    7:155|even went so far as to ask him:“Is there any
04Yegh6    7:156|he found any, he was to dig it out and give
04Yegh6    7:157|in this fashion, he succumbed to painful diseases there in prison
04Yegh6    7:158|His entrails began to burn, his chest hurt and
04Yegh6    7:162|death of suffocation and descended to hell in hopeless misery
04Yegh6    7:164|He who sinfully had wished to be king of Armenia had
04Yegh6    7:167|written concerning him in order to reprove his sins, so that
04Yegh7    1:1|in great wrath again marched to the land of the Kushans
04Yegh7    1:1|the land of the Kushans to wage war
04Yegh7    1:4|by name, was secretly inclined to the Christians and was eagerly
04Yegh7    1:4|of his own will submitted to the king’s authority, but when
04Yegh7    1:5|But since he was unable to help them, he fled to
04Yegh7    1:5|to help them, he fled to the king of the Kushans
04Yegh7    1:6|nations had defected from loyalty to the king. He also indicated
04Yegh7    1:6|the king. He also indicated to him the muttering of the
04Yegh7    1:8|so, he immediately made haste to assemble his troops and organize
04Yegh7    1:8|troops and organize an army to oppose him with force
04Yegh7    1:9|For although he was unable to face him in pitched battle
04Yegh7    1:10|and he himself returned safely to his own country
04Yegh7    1:12|did not know on whom to pour out the venom of
04Yegh7    1:14|He began to make suggestions to the chief
04Yegh7    1:14|He began to make suggestions to the chief-magus and magi
04Yegh7    1:14|the Christians, who are opposed to our religion, alive until today
04Yegh7    1:16|disparaged them, driving the king to violent anger, until he made
04Yegh7    1:16|until he made rapid haste to shed the blood of the
04Yegh7    1:17|gave a command with regard to the two who were there
04Yegh7    1:19|intendant, whose name was Denshapuh, to precede him to the city
04Yegh7    1:19|was Denshapuh, to precede him to the city where the holy
04Yegh7    1:19|priests of the Lord were, to bring them to justice, to
04Yegh7    1:19|Lord were, to bring them to justice, to interrogate them with
04Yegh7    1:19|to bring them to justice, to interrogate them with terrible tortures
04Yegh7    1:19|them with terrible tortures, and to put them to death by
04Yegh7    1:19|tortures, and to put them to death by the sword
04Yegh7    1:20|But the chief-magus to whom they had been entrusted
04Yegh7    1:23|It seemed to him that he was perfect
04Yegh7    1:24|the inability of the body to endure afflictions, “I may hear
04Yegh7    2:26|half of water be given to each six men at each
04Yegh7    2:26|allowed no one at all to approach the prison gates
04Yegh7    2:28|trusted take the allotted ration to them. He did this for
04Yegh7    2:31|Therefore, they reported to the chief-magus and note
04Yegh7    2:32|this prison has been entrusted to us, but we do not
04Yegh7    2:33|Now we say to you: If you have received
04Yegh7    2:33|if you have been detailed to guard and not condemn them
04Yegh7    2:35|the middle of the night to the dungeon skylight
04Yegh7    2:37|Greatly terrified, he said to himself: “What is this great
04Yegh7    2:38|If they are not close to them, it is impossible for
04Yegh7    2:38|impossible for a mere man to be clothed in such glorious
04Yegh7    2:39|some such vision that appeared to me
04Yegh7    2:40|He was totally unable to understand the reality of the
04Yegh7    2:42|realized that what had appeared to him he had not seen
04Yegh7    2:44|days he arose and went to his lodging, but was quite
04Yegh7    2:44|lodging, but was quite unable to tell anyone at all what
04Yegh7    2:45|summoned the guards and said to them: “Go and take the
04Yegh7    2:45|Go and take the prisoners to a really dry upper-room
04Yegh7    2:47|has ordered you,” he said, “to move to a dry upper
04Yegh7    2:47|you,” he said, “to move to a dry upper-room. Arise
04Yegh7    2:48|But the saintly Joseph began to speak in a gentle way
04Yegh7    2:48|speak in a gentle way to the executioner, saying; “Go and
04Yegh7    2:48|executioner, saying; “Go and say to your foolish leader: Have you
04Yegh7    2:49|You did well to have pity for the great
04Yegh7    2:50|and we even consider it to be a perfect favor so
04Yegh7    3:51|If we were to desire buildings, we have mansions
04Yegh7    3:51|heaven made without human hands; to them your royal palace offers
04Yegh7    3:52|untainted food: if anyone were to wish to speak to you
04Yegh7    3:52|if anyone were to wish to speak to you about them
04Yegh7    3:52|were to wish to speak to you about them, your weak
04Yegh7    3:52|weak-mindedness would not bear to listen. For because of your
04Yegh7    3:53|is open. If anyone were to wish to enter, let him
04Yegh7    3:53|If anyone were to wish to enter, let him enter boldly
04Yegh7    3:53|never begrudges anyone who turns to repentance
04Yegh7    3:54|comforts which you have ordered to be provided uswe had
04Yegh7    3:54|in our own country not to fall into the hands of
04Yegh7    3:55|his benevolent love humbled himself to the race of mankind and
04Yegh7    3:55|his divine power and appeared to the disciples and to many
04Yegh7    3:55|appeared to the disciples and to many others, ascended to his
04Yegh7    3:55|and to many others, ascended to his Father in heaven, sat
04Yegh7    3:55|mortal bodies may be able to suffer with him and share
04Yegh7    3:55|death as mortal but requites to us as immortals the rewards
04Yegh7    3:56|that the chief-executioner had to say, he was disturbed and
04Yegh7    3:57|watch he arose and went to them, alone and noiselessly, without
04Yegh7    3:58|and saw a vision similar to the previous one, except that
04Yegh7    3:60|He came to the door and asked: “Who
04Yegh7    3:61|I,” he said, “I wish to enter and see you
04Yegh7    3:62|sign was no longer visible to him, and he told them
04Yegh7    3:64|may lead and bring us to your holy mountain and your
04Yegh7    3:65|led and brought this wanderer to your unfailing joy and inalienable
04Yegh7    3:67|holy prophet in saying: ’Not to us, Lord, not to us
04Yegh7    3:67|’Not to us, Lord, not to us but to your name
04Yegh7    3:67|Lord, not to us but to your name give glory for
04Yegh7    3:68|found God-given grace began to speak by himself: “‘The Lord
04Yegh7    3:68|many, and they will wish to approach and consume my body
04Yegh7    3:70|I make disciples of many to their destruction; but for those
04Yegh7    3:74|While he was looking attentively to heaven through the skylight, suddenly
04Yegh7    3:74|light. A luminous staircase appeared to him, which led from earth
04Yegh7    3:74|him, which led from earth to heaven. Numerous groups of soldiers
04Yegh7    4:77|their hands and were talking to each other, saying: “Behold, the
04Yegh7    4:77|has come for these also to join our company. For we
04Yegh7    4:79|times this wonderful vision appeared to the blessed man
04Yegh7    4:82|today through your holy soldiers to this distant stranger, who had
04Yegh7    4:83|your compassion, you went out to seek this lost one; you
04Yegh7    4:83|him back and joined him to the ranks of your saints
04Yegh7    4:86|learned for sure that he to whom such wonders are revealed
04Yegh7    4:87|your abundant and generous liberality to whomever you please
04Yegh7    4:88|the gate of your mercy to us who from our childhood
04Yegh7    4:88|from our childhood have desired to share the blessedness of your
04Yegh7    4:92|city prisoners had been entrusted to him, therefore in the morning
04Yegh7    4:92|he openly took the prisoners to his palace
04Yegh7    4:95|this immortal Sacrament bring me to the inheritance of heavenly adoption
04Yegh7    4:97|they be betrayed as traitors to the royal cause
04Yegh7    4:99|wonder that had been revealed to them
04Yegh7    5:102|They ordered him to occupy the head of the
04Yegh7    5:103|pupils. How could I submit to this
04Yegh7    5:104|a great thing for me to share today your holy bonds
04Yegh7    5:107|When the banquet had come to an end and they had
04Yegh7    5:107|Joseph stood up and began to offer grace in the following
04Yegh7    5:111|will be the first tomorrow to receive the crown through his
04Yegh7    5:114|note: “May Christ so do to me by means of your
04Yegh7    5:116|that he was the first to become a herald to those
04Yegh7    5:116|first to become a herald to those who were to return
04Yegh7    5:116|herald to those who were to return there to joy, so
04Yegh7    5:116|who were to return there to joy, so may the Lord
04Yegh7    5:116|make me today a servant to your glorious company
04Yegh7    5:117|of one sinner who returns to repentance the angels have unending
04Yegh7    5:118|Because he came to seek a single lost sheep
04Yegh7    5:118|his joy over one returning to repentance
04Yegh7    5:119|he gave the joyful news to everyone
04Yegh7    5:121|that I may become worthy to attain the great Gospel, which
04Yegh7    5:121|Gospel, which has been proclaimed to my ears from your unlying
04Yegh7    5:122|Indeed, I am anxious to see that day, and on
04Yegh7    5:125|out your almighty right hand to my succor, so that in
04Yegh7    5:125|truly be accomplished with regard to me, and in me the
04Yegh7    6:126|and gave thanks, saying: “Glory to you, Lord, glory to you
04Yegh7    6:126|Glory to you, Lord, glory to you, king, since you gave
04Yegh7    6:126|for you compensate each according to his deeds
04Yegh7    6:127|time, they held council as to how they might be able
04Yegh7    6:127|how they might be able to save the chief-magus, lest
04Yegh7    6:128|But since they were unable to reach a decision in time
04Yegh7    6:128|in time, they unanimously turned to prayer, entrusting to God the
04Yegh7    6:128|unanimously turned to prayer, entrusting to God the life of the
04Yegh7    6:129|feet, begging them most earnestly to commend them to the Holy
04Yegh7    6:129|most earnestly to commend them to the Holy Spirit: “Lest any
04Yegh7    6:131|the first martyrs, joining them to the company of his angels
04Yegh7    6:131|of the just will come to aid and support you, so
04Yegh7    6:134|will no longer be able to stand firm
04Yegh7    6:135|sitting in their midst, listening to them, and even encouraging them
04Yegh7    6:135|and even encouraging them not to fear death
04Yegh7    6:138|He ordered them all to be taken from the prison
04Yegh7    6:138|them removed from the city to a distance of twelve Persian
04Yegh7    6:140|responded, saying: “Do not talk to me secretly or listen to
04Yegh7    6:140|to me secretly or listen to the counsels of light in
04Yegh7    6:141|If you wish to share in the counsels of
04Yegh7    6:143|But he made haste to go and tell the king
04Yegh7    6:144|In response the king said to Denshapuh: “Let no one at
04Yegh7    6:144|the great vision which appeared to him, lest ignorant men be
04Yegh7    6:145|that while we were desiring to subject others, on them we
04Yegh7    6:145|on them we were unable to have any effect, but teachers
04Yegh7    6:146|insignificant person who was perverted to their religion, but a man
04Yegh7    6:149|And if he is put to death by the sword, there
04Yegh7    6:150|they offer the same respect to magi and chief-magi, we
04Yegh7    7:151|I put you under oath to the immortal gods. First summon
04Yegh7    7:151|you that embittered old man to see if he can be
04Yegh7    7:152|persuaded and does not wish to obey your orders, bring many
04Yegh7    7:153|And bring a rapid end to life in this world for
04Yegh7    7:154|will ignorant men be able to resist their deceitful trickery
04Yegh7    7:156|in your case, not merely to question you verbally but also
04Yegh7    7:156|question you verbally but also to inflict all forms of torments
04Yegh7    7:158|not originally hold, and return to magism, as you were a
04Yegh7    7:160|persuasion, and wished the proceedings to be conducted more in public
04Yegh7    7:163|them as far away again to an even more terrible place
04Yegh7    7:165|in the city were commanded to guard them carefully, so that
04Yegh7    7:165|which they would be led to the place of death, neither
04Yegh7    7:166|chance he had been appointed to the ranks of executioners and
04Yegh7    7:168|could not even find anywhere to sit, the three nobles went
04Yegh7    7:168|the three nobles went off to a distance and ordered the
04Yegh7    7:168|distance and ordered the executioners to bind the saints’ feet and
04Yegh7    7:171|released them and brought them to a single spot
04Yegh7    7:172|It seemed to the nobles thatwe have
04Yegh7    7:173|exercise, and had taught them to be like wild, bloodthirsty beasts
04Yegh7    7:175|Like insensible drunkards, they began to rival each other in their
04Yegh7    7:175|like thirsty men they rushed to the fountain, to see who
04Yegh7    7:175|they rushed to the fountain, to see who would be the
04Yegh7    7:175|who would be the first to shed his blood on the
04Yegh7    8:176|in these preparations, Denshapuh began to speak with them, saying: “The
04Yegh7    8:176|saying: “The king sent me to you. All the desolation of
04Yegh7    8:177|However, if you wish to listen to me, I shall
04Yegh7    8:177|if you wish to listen to me, I shall tell you
04Yegh7    8:178|power is in your hands to free the nobles who are
04Yegh7    8:179|foreign captive I banished him to such a distant exile that
04Yegh7    8:181|There is no other way to save your lives except by
04Yegh7    8:182|will also be sent back to your country with munificent gifts
04Yegh7    8:183|Behold, first you rendered worship to the sun, then you attributed
04Yegh7    8:183|carrying out of that worship to the wishes of the king
04Yegh7    8:184|Do not talk to us as if we were
04Yegh7    8:186|but enjoins us very strictly to honor earthly kings and to
04Yegh7    8:186|to honor earthly kings and to respect them with all our
04Yegh7    8:186|as some insignificant man but to serve them as we serve
04Yegh7    8:187|Not only are we obliged to render them devoted service, but
04Yegh7    8:187|must go so far as to lay down our lives
04Yegh7    8:188|do not have the power to change him for another lord
04Yegh7    8:188|heaven we have no power to change our true God for
04Yegh7    8:189|But I shall speak to you of matters in which
04Yegh7    8:190|battle last? If he were to do that, he would not
04Yegh7    8:191|worthless bead, unless he were to become an ignorant fool like
04Yegh7    8:192|noble colleagues, and you wish to destroy our firm convictions by
04Yegh7    8:194|that battle, others were subjected to various trials; some endured distant
04Yegh7    8:195|All of them preceded us to the kingdom of God, and
04Yegh7    8:197|Movan, the chancellor, said to them in response: “The gods
04Yegh7    8:197|world which has been entrusted to the king’s jurisdiction. From their
04Yegh7    8:198|You have no authority thus to oppose their will or to
04Yegh7    8:198|to oppose their will or to refuse to worship the sun
04Yegh7    8:198|their will or to refuse to worship the sun, which illuminates
04Yegh7    8:199|are long-suffering with regard to your ignorance, because we do
04Yegh7    9:202|To this the bishop Sahak replied
04Yegh7    9:202|and not ascribing one will to them all
04Yegh7    9:203|humbler than theybe able to believe their words
04Yegh7    9:204|from them. Summon the sun to your home like fire; and
04Yegh7    9:204|in darkness, send the latter to it so it may learn
04Yegh7    9:208|the great King offers obeisance to his nobles. But if any
04Yegh7    9:208|any really wise man were to do that, he would be
04Yegh7    9:208|he would be quickly condemned to death
04Yegh7    9:209|the sun, if you wish to learn I shall tell you
04Yegh7    9:214|has given us this sun to provide light as one of
04Yegh7    9:215|It is not right to call any one of these
04Yegh7    9:215|’God.’ If anyone were to dare to say so, he
04Yegh7    9:215|If anyone were to dare to say so, he would destroy
04Yegh7    9:217|So, if you wish to learn the truth, soften the
04Yegh7    9:217|into an abyss and wish to drag everyone down with you
04Yegh7    9:219|that all creatures are subject to corruption
04Yegh7    9:220|Creator of all is invisible to bodily eyes, but his power
04Yegh7    9:221|the Creator and we used to commit all sorts of dissolute
04Yegh7    9:222|He even raised himself to a gibbet in the form
04Yegh7    9:222|the darkness might pay service to his humanity and those who
04Yegh7    9:223|today that same darkness clings to the soul and body of
04Yegh7    9:224|We are ready to die following the example of
04Yegh7    10:226|of the youngest among them to be brought forward, a priest
04Yegh7    10:229|Hear me, Lord, and listen to my voice; and receive my
04Yegh7    10:229|your holy warriors who appeared to your new creature
04Yegh7    10:231|he was no longer able to open his mouth from the
04Yegh7    10:233|that very spot Denshapuh began to speak to the bishop, saying
04Yegh7    10:233|spot Denshapuh began to speak to the bishop, saying: “When I
04Yegh7    10:233|bishop, saying: “When I came to Armenia, I had occasion to
04Yegh7    10:233|to Armenia, I had occasion to travel there for a year
04Yegh7    10:234|positively considered as a father to the whole country, and how
04Yegh7    10:235|It is now my turn to make a request of you
04Yegh7    10:235|selves and do not surrender to a painful death in the
04Yegh7    10:236|obstinate mind, I have decided to cut your lives short with
04Yegh7    10:237|sickly life and prefers death to life
04Yegh7    10:238|To this Saint Yoseph replied, saying
04Yegh7    10:238|praise that you gave first to this bishop and then to
04Yegh7    10:238|to this bishop and then to me your rightly paid, and
04Yegh7    10:239|with impartial instruction lead everyone to the one Lord of Creation
04Yegh7    10:243|What seems to you to be seduction has
04Yegh7    10:243|What seems to you to be seduction has been our
04Yegh7    10:244|he is tired and anxious to leave this sickly body, even
04Yegh7    10:245|hate yourselves and are enemies to others
04Yegh7    10:247|But he must also look to his own soul; for we
04Yegh7    10:248|saying that I am listening to you of my own accord
04Yegh7    10:248|ordersif you are accustomed to transgress your king’s commands, you
04Yegh7    10:249|King, nor are we able to exchange our eternal life for
04Yegh7    10:250|from doctors and prefers death to lifethese are not the
04Yegh7    11:251|little your raging passion, attend to my true words, and look
04Yegh7    11:256|ill, they do not delay to visit them, but quickly endeavor
04Yegh7    11:256|visit them, but quickly endeavor to offer them recovery
04Yegh7    11:257|king’s friends at court were to fall ill, when the doctor
04Yegh7    11:258|lying, he pays no attention to all that but orders the
04Yegh7    11:258|orders the gold-braided covers to be removed, and putting his
04Yegh7    11:258|he examines the whole body to see if its state is
04Yegh7    11:258|effect his cure, restoring him to health
04Yegh7    11:259|power this whole landfirst to take care to heal your
04Yegh7    11:259|landfirst to take care to heal your souls of all
04Yegh7    11:259|everyone already has been subjected to you in a bodily sense
04Yegh7    11:260|have affected us) as happens to the bodily nature of every
04Yegh7    11:262|And being even further moved to compassion, by his second birth
04Yegh7    11:263|you do not even wish to learn from us but you
04Yegh7    11:263|us but you still desire to mislead us. That is impossible
04Yegh7    11:268|death which you are about to inflict on us
04Yegh7    11:269|a little and spoke only to the holy bishop: “The praise
04Yegh7    11:270|may yourself have yourself condemned to death
04Yegh7    11:272|replied: “Do you then wish to learn this from me, if
04Yegh7    12:277|Denshapuh note: “I wish to learn the truth from you
04Yegh7    12:278|note: “You do not wish to learn from me what is
04Yegh7    12:278|from me what is advantageous to your own well-being, but
04Yegh7    12:280|gods, and yet you wish to slay men who are in
04Yegh7    12:280|own image. You will have to suffer vengeance with your king
04Yegh7    12:281|your evildesires you wish to hear from me I shall
04Yegh7    12:290|do not confess dumb elements to be God
04Yegh7    12:292|of created things. But admit to me: did you extinguish the
04Yegh7    12:293|Since you did not wish to become a disciple of the
04Yegh7    12:298|Again, I spoke to them: ’And what do you
04Yegh7    12:298|the nature of your fire to be? Do you suppose it
04Yegh7    12:298|be? Do you suppose it to be a creator or created
04Yegh7    12:299|as one that gives rest to those who have labored
04Yegh7    13:301|near at all, it turns to ashes
04Yegh7    13:303|Again, I said to them: ’Have you then heard
04Yegh7    13:307|extremely terrified at the insults to the king and the disrespect
04Yegh7    13:308|Therefore, he was afraid to inflict torments on him lest
04Yegh7    13:308|perchance he might cause him to say even more insulting things
04Yegh7    13:309|tribunal girt with a sword to instill awe into the saints
04Yegh7    13:310|The bishop fell to the ground on his left
04Yegh7    13:310|I have offered myself totally to you, and enroll me in
04Yegh7    13:319|that they no longer intended to question and condemn them one
04Yegh7    13:319|had been given, he said to the blessed Yoseph: “Approach, confront
04Yegh7    13:319|you are superior in rank to us all
04Yegh7    13:320|the executioners made great haste to cut off the blessed ones’
04Yegh7    13:320|our souls and join us to the company of your dear
04Yegh7    13:322|If you wish to reckon among their number also
04Yegh7    14:333|their entourages and ordered them to watch over the bodies of
04Yegh7    14:333|army should have moved on. To prevent, they said, any infidels
04Yegh7    14:333|would be even more encouraged to go astray after the sect
04Yegh7    14:335|dead men, they lay unable to rise
04Yegh7    14:338|mutually terrified and even began to kill one another
04Yegh7    14:341|council and in astonishment began to say to one another: “What
04Yegh7    14:341|in astonishment began to say to one another: “What are we
04Yegh7    14:341|one another: “What are we to do? How shall we deal
04Yegh7    14:342|men, still what are we to do, since all the sick
04Yegh7    14:345|And if they had wished to inject any personal avarice, they
04Yegh7    14:345|would have made some hints to the Christians in the army
04Yegh7    14:348|The chief-magus responded, saying to them: “Did they not make
04Yegh7    14:350|frightened in your souls, come to the temple very early in
04Yegh7    15:351|thenceforth pay no further attention to the murdered saints, he immediately
04Yegh7    15:351|Christianity he knew, and hastening to the spot found all the
04Yegh7    15:353|blessed ones; they brought them to the camp and kept them
04Yegh7    15:353|Gradually they showed them, first to the Armenian soldiers, and then
04Yegh7    15:353|the Armenian soldiers, and then to the many Christians who were
04Yegh7    15:354|The first fruits they presented to the imprisoned nobles; these were
04Yegh7    15:354|of amnesty had been sent to Armenia
04Yegh7    15:355|Khuzhik, who was rendered worthy to serve the saints in secret
04Yegh7    15:355|the saints in secret, repeated to us whatever has been said
04Yegh7    15:355|said about their death up to here, their condemnation and everything
04Yegh7    15:355|holy bones into one place to avoid scattering. He placed these
04Yegh8    1:2|but they did not agree to worship the sun
04Yegh8    1:3|ears, and had them taken to Asorestan to be set to
04Yegh8    1:3|had them taken to Asorestan to be set to labor on
04Yegh8    1:3|to Asorestan to be set to labor on the royal estates
04Yegh8    1:5|same chief-executioner came again to the disciples of the holy
04Yegh8    1:7|The chief-executioner responded, saying to them: “What then is your
04Yegh8    1:8|To this Abraham replied: “That you
04Yegh8    1:9|from our divinely-given religion to love them like holy fathers
04Yegh8    1:9|them like holy fathers and to serve them like spiritual lords
04Yegh8    1:11|royal affairs and were condemned to death for their deeds, you
04Yegh8    1:12|one at all is allowed to go near him
04Yegh8    1:14|To this Khoren replied, saying: “Your
04Yegh8    1:18|The chief-executioner said to him: “I said earlier that
04Yegh8    1:23|is not right for you to escape death unless you worship
04Yegh8    1:24|Khoren note: “Up to now you were uttering slanders
04Yegh8    2:26|you regard us as inferior to our fathers? Do you not
04Yegh8    2:26|fathers? Do you not wish to test us by words? But
04Yegh8    2:26|father Satan will be put to shamenot only by us
04Yegh8    2:26|also by him who seems to you the least, and the
04Yegh8    2:29|the two of them began to speak again, saying: “This indignity
04Yegh8    2:29|the body as nothing compared to the great love of God
04Yegh8    2:30|linger; but what you did to them, carry out the same
04Yegh8    2:31|their deeds seem very wicked to you, reckon ours doubly so
04Yegh8    2:31|words, but we brought them to fruition by deeds
04Yegh8    2:32|against them and ordered them to be bastinadoed to death
04Yegh8    2:32|ordered them to be bastinadoed to death
04Yegh8    2:33|the ears of them both to be cut off close
04Yegh8    2:35|if from sleep, they began to offer supplications, saying: “We beg
04Yegh8    2:35|the king, either put us to death like our fathers, or
04Yegh8    2:39|So now I shall reveal to you the king’s intentions
04Yegh8    2:40|thus far was it ordered to punish you; as further punishment
04Yegh8    2:40|as further punishment you are to go to Asorestan to be
04Yegh8    2:40|punishment you are to go to Asorestan to be slaves on
04Yegh8    2:40|are to go to Asorestan to be slaves on the royal
04Yegh8    2:40|in the same obstinate opposition to the king’s orders
04Yegh8    2:41|The blessed ones said to him: “You have left our
04Yegh8    2:45|did not seem as heavy to them as the question of
04Yegh8    2:45|they had not been worthy to equal the brave martyrs
04Yegh8    2:46|After they had been brought to Babylonia, to a province called
04Yegh8    2:46|had been brought to Babylonia, to a province called Shahul, although
04Yegh8    2:48|There they endeavored to see the holy bonds of
04Yegh8    2:48|bonds of the nobles and to serve their bodily needs
04Yegh8    2:49|This they indicated to the magnates of the land
04Yegh8    2:49|of the land who belonged to the same holy covenant of
04Yegh8    2:50|the greatest and the least, to inform the whole land that
04Yegh8    3:51|gathered year by year according to each person’s ability, one a
04Yegh8    3:51|much, what people had ready to hand, be it dirhems or
04Yegh8    3:51|these they collected and gave to the blessed ones to take
04Yegh8    3:51|gave to the blessed ones to take to them
04Yegh8    3:51|the blessed ones to take to them
04Yegh8    3:54|of the faithful, brought them to far distant parts, and distributed
04Yegh8    3:54|and distributed them himself according to individual needs
04Yegh8    3:55|that all unanimously begged him to agree to go to Armenia
04Yegh8    3:55|unanimously begged him to agree to go to Armenia, so that
04Yegh8    3:55|him to agree to go to Armenia, so that when he
04Yegh8    3:56|the heart of the king to make the whole land prosperous
04Yegh8    3:59|across it the living came to the living and the whole
04Yegh8    3:59|and the whole land came to life once more
04Yegh8    3:60|of warriors who gave themselves to death for our sake and
04Yegh8    3:60|blood as a propitiatory sacrifice to God
04Yegh8    3:62|we may return from captivity to our native land
04Yegh8    3:63|bodily wants, but more specially to see our holy churches and
04Yegh8    3:64|will favor us once more to go and fulfill the needs
04Yegh8    3:65|much entreating, brought the confessor to agreement
04Yegh8    3:66|this occasion too he hastened to fulfill immediately the command of
04Yegh8    3:67|So, he came to the land of Greater Armenia
04Yegh8    3:68|straightaway there made haste to meet him men and women
04Yegh8    3:69|us this angel from heaven to bring us the news of
04Yegh8    3:73|for those who are longing to return to their land. Beg
04Yegh8    3:73|who are longing to return to their land. Beg God that
04Yegh8    3:75|we may soon be able to see the true martyrs of
04Yegh8    3:75|as we are continuously desirous to behold their heavenly beauty
04Yegh8    4:76|fashion, he did not wish to approach anyone at all for
04Yegh8    4:77|If anyone wished to set out coherently his life
04Yegh8    4:78|For if you were to mention his vigils: he spent
04Yegh8    4:79|If you wished to describe his mildness and humility
04Yegh8    4:79|you would not be able to find any living person to
04Yegh8    4:79|to find any living person to compare with him. And if
04Yegh8    4:79|him. And if you wished to speak of his indifference to
04Yegh8    4:79|to speak of his indifference to possessions, again just as a
04Yegh8    4:88|sake, and many barbarians hastened to see him in the flesh
04Yegh8    4:89|He was dear to God’s beloved, and many enemies
04Yegh8    4:89|of the truth he brought to accept God’s holy love
04Yegh8    4:92|If it is necessary to speak plainlyjust as he
04Yegh8    4:92|he was transferred from earth to heaven
04Yegh9    1:1|Gave Themselves with Ready Willingness to Imprisonment by the King
04Yegh9    1:17|these willingly gave themselves up to holy bonds and torture
04Yegh9    1:18|fact that they willingly went to be tested, but we are
04Yegh9    1:18|genteel men like them, raised to dwell at liberty in snowy
04Yegh9    1:19|who like free deer used to roam flowering mountains were cast
04Yegh9    1:22|dire straits, the thought came to the king’s mind that in
04Yegh9    1:23|he sent the great hazarapet to them, saying: “At least from
04Yegh9    1:23|least from now on come to your senses and do not
04Yegh9    1:24|ones replied: “Have you come to question us in order to
04Yegh9    1:24|to question us in order to test us, or did the
04Yegh9    2:26|Then they said to him: “Those who have once
04Yegh9    2:26|it, but will remain true to themselves
04Yegh9    2:30|From then on, he began to form an affection for them
04Yegh9    2:31|With wordy supplications he tried to persuade the king to release
04Yegh9    2:31|tried to persuade the king to release them from their bonds
04Yegh9    2:32|for which he was dismissed to his home in great dishonor
04Yegh9    2:32|dishonornonetheless, he never wished to speak ill of the prisoners
04Yegh9    2:32|speak ill of the prisoners to the very last day of
04Yegh9    2:38|of the city were brought to them and received from them
04Yegh9    2:39|country, Harevshlom Shapuh by name, to whom all the condemned prisoners
04Yegh9    2:39|showed great kindness and compassion to them all
04Yegh9    2:41|He frequently indicated in writing to the court the prisoners’ sufferings
04Yegh9    2:41|intercessors the king was brought to agreement
04Yegh9    2:42|the king) ordered their bonds to be loosed and the ordeal
04Yegh9    2:42|the ordeal of their punishment to be ended; he also ordered
04Yegh9    2:42|for them and ordered arms to be provided from the treasury
04Yegh9    2:43|He wrote to the great sparapet, enjoining that
04Yegh9    2:43|sparapet, enjoining that they march to war with the royal army
04Yegh9    2:45|and he ordered them all to appear before him
04Yegh9    2:46|They arrived and presented themselves to Yazkert, king of kings
04Yegh9    2:47|He was delighted to see them, spoke affably with
04Yegh9    2:47|affably with them, and promised to restore to them each one’s
04Yegh9    2:47|them, and promised to restore to them each one’s principality in
04Yegh9    2:47|with his hereditary rank and to send them back to their
04Yegh9    2:47|and to send them back to their country practicing the Christian
04Yegh9    2:48|time the king’s life came to its close in the nineteenth
04Yegh9    2:50|of kings, had forced him to become a magus
04Yegh9    3:51|occasion favorable, he was constrained to risk death; he reckoned it
04Yegh9    3:51|death; he reckoned it better to die in war than to
04Yegh9    3:51|to die in war than to rule his kingdom as an
04Yegh9    3:52|Armenian nobles’ release and return to their country
04Yegh9    3:53|the king’s son ordered him to be put to death on
04Yegh9    3:53|ordered him to be put to death on the spot
04Yegh9    3:55|profound peace had been brought to the land of the Aryans
04Yegh9    3:55|of Albania did not wish to submit, but breached the Pass
04Yegh9    3:55|of Chor and brought through to this side the troops of
04Yegh9    3:56|three times, they were unable to bring him to terms. But
04Yegh9    3:56|were unable to bring him to terms. But in writing and
04Yegh9    3:59|would be better for me to endure their tortures than to
04Yegh9    3:59|to endure their tortures than to abandon Christianity
04Yegh9    3:60|they had not been able to bring him to terms either
04Yegh9    3:60|been able to bring him to terms either by force or
04Yegh9    3:60|they had much treasure taken to the land of the Khaylandurk
04Yegh9    3:61|not only were they unable to subject him but terrible afflictions
04Yegh9    3:63|Persian king sent another message to him: “Have my sister and
04Yegh9    3:65|took the Gospel, and wished to leave his country
04Yegh9    3:67|oath and had it brought to him, to this effect: “Only
04Yegh9    3:67|had it brought to him, to this effect: “Only do not
04Yegh9    3:71|same fifth year he restored to many of them their properties
04Yegh9    3:71|and held out the hope to others that in the sixth
04Yegh9    3:72|But I must return to that another time
04Yegh9    4:77|but like laboring men used to peasant tasks they endured the
04Yegh9    4:81|individual delicacies nor separate bakers to serve them in accordance with
04Yegh9    4:84|no illustrious men were invited to their homes. Nor did they
04Yegh9    4:86|gardens dried up and turned to sand; the wine-bearing stocks
04Yegh9    4:88|that they might be able to endure their great tribulation
04Yegh9    4:99|allowance and had it brought to them for consolation
04Yegh9    5:101|but they were never able to see their desired ones
04Yegh9    5:102|faithful husbands; their eyes longed to behold the dear beauty of
04Yegh9    5:107|To strangers they appeared as mourning
04Yegh9    5:108|No more were they accustomed to ask a visitor from afar
04Yegh9    5:108|When shall we be able to see our dear ones?” But
04Yegh9    5:108|the desire of their prayers to God was that, as they
04Yegh9    5:108|they might be able valiantly to complete their course full of
04Yegh9    5:109|and attain the promises made to those who love God in
05Parp1    1:0|the ignorance of idol-worship to the truth of belief in
05Parp1    1:2|All of this, (continuing) to the reign of Tiran, son
05Parp1    1:4|blessed vardapets we committed ourselves to such an important task, not
05Parp1    1:4|an important task, not daring to refuse
05Parp1    1:6|In the sector falling to the infidel (Iranians) were brave
05Parp1    2:0|book. These were appropriately narrated to us by the venerable Agat’angeghos
05Parp1    2:2|of the land of Armenia to a foreign kingdom; how dayeaks
05Parp1    2:2|foreign kingdom; how dayeaks fled to a foreign land with Xosrov’s
05Parp1    2:2|land with Xosrov’s son (Trdat), to save him
05Parp1    2:3|battle; how saint Gregory came to him filled with the desire
05Parp1    2:3|sainthow he was taken to the desert and subjected to
05Parp1    2:3|to the desert and subjected to innumerable torments, how Christ’s aid
05Parp1    2:3|aid was shown the saint, to the amazement of the yet
05Parp1    2:5|of ignorance (and Armenia’s turn) to the heavenly kingdom of light
05Parp1    2:5|which Christ the Savior caused to spread in our land, through
05Parp1    2:7|this and more was related to us in a clear and
05Parp1    3:0|disunity; when some were true to the divine command and stood
05Parp1    3:0|command and stood in obedience to their natural Arsacid kings, while
05Parp1    3:0|Arsacid kings, while others wanted to serve foreign kings, to the
05Parp1    3:0|wanted to serve foreign kings, to the ruination of themselves and
05Parp1    3:2|called P’awstos Buzandac’i is said (to be the author) of this
05Parp1    3:2|by him in some passages, to be not proper and fitting
05Parp1    3:3|certain man named Biwzas, close to the Thracian borders. Now when
05Parp1    3:3|command the blessed Constantine went to make war on the countless
05Parp1    3:4|Constantine arose, and, hoping to expell the enemies’ armies by
05Parp1    3:4|blessed symbol which had appeared to him, he urgently sought for
05Parp1    3:4|his mother, the vererable Helen, to Jerusalem
05Parp1    3:6|The emperor [t’agaworn] himself came to the aforementioned small city named
05Parp1    3:6|difficult labor would be required to irnprove the place, Constantine was
05Parp1    3:7|He set to work at once and ordered
05Parp1    3:8|edge of the city which to the present is still called
05Parp1    3:9|and prominent scholars have hastened to go there from all parts
05Parp1    3:9|parts of the Byzantine land. To this day those streams of
05Parp1    3:9|extended themselves and have flowed to all areas
05Parp1    3:11|May it not be so! To my feeble mind also the
05Parp1    3:11|person shamelessly put his hand to it and wrote what he
05Parp1    3:11|perhaps some incapable person, unable to do it properly, altered the
05Parp1    3:11|in another way and thought to conceal the errors of his
05Parp1    3:12|something is amiss is clear to all who look at it
05Parp1    3:12|critical folk clearly are able to differentiate between the words of
05Parp1    4:2|good deeds of brave men to be written down and arranged
05Parp1    4:3|This was to be done so that when
05Parp1    4:3|the clerics, they would strive to emulate such men in their
05Parp1    4:4|reproach of others, would strive to improve through goodly emulation
05Parp1    4:5|an example were we forced to write this history by the
05Parp1    4:5|The order came from him to me, Ghazar P’arpec’i. I was
05Parp1    4:6|this transitory life and, choosing to follow eternal goodness on the
05Parp1    4:6|eternal goodness on the road to Heaven, went and lived in
05Parp1    4:7|the body, (Aghan) brought himself to the behavior of the incorporeal
05Parp1    4:7|and ceaseless praying from morning to evening always with untiring spiritual
05Parp1    4:9|of the holy witnesses preached to this day and forever in
05Parp1    4:10|in our weakness, were forced to undertake this work (which is
05Parp1    4:12|evil deeds, He urges us to repent. Seeing us turned good
05Parp1    5:1|and have not added words to please anyone when, as the
05Parp1    5:3|doubt involved for an individual to fearlessly give himself over to
05Parp1    5:3|to fearlessly give himself over to such labors (as writing a
05Parp1    5:3|and the arrangements determined according to an established scholarship and the
05Parp1    5:3|scholarship and the accuracy able to stand reading to learned listeners
05Parp1    5:3|accuracy able to stand reading to learned listeners without arousing their
05Parp1    5:5|pious preparation, as a favor to my weak mind I beseech
05Parp1    5:5|all you prayer-loving people to request aid, raising your hands
05Parp1    5:5|request aid, raising your hands to God
05Parp1    5:6|This obligatory laborto record accurately and truthfullyis
05Parp2    6:0|land of Armenia was subject to the emperor of Byzantium and
05Parp2    6:0|bitter and tyrannical service tendered to the king of Iranthe
05Parp2    6:0|their own king, selected, according to the rule of their native
05Parp2    6:4|together) could be compared only to the (Iranian-held) district of
05Parp2    6:5|the distraught king Arshak said to himself: “To the present there
05Parp2    6:5|king Arshak said to himself: “To the present there has been
05Parp2    6:7|Consequently, I prefer to quit the desirable and coveted
05Parp2    6:7|places of the Ayrarat country, to leave the native and sephakan
05Parp2    6:7|am unwillingly tolerated. I prefer to live in the other sector
05Parp2    6:7|in the other sector than to dwell among infidels in disgrace
05Parp2    6:7|it long or shortand to die in dishonor, which does
05Parp2    7:0|the advantageous, having victuals needed to sustain human life, full of
05Parp2    7:2|variety of oilproducing plants to women, men and families at
05Parp2    7:6|roots are found there, useful to the learned doctors who recognize
05Parp2    7:6|which are drunk bring health to those long-suffering in illnesses
05Parp2    7:7|of the plains, which wins to itself the will of those
05Parp2    7:7|what is good, invites one to turn again to it
05Parp2    7:7|invites one to turn again to it
05Parp2    7:8|Everything of profit to humankind is not just what
05Parp2    7:10|a twin sweetness offers itself to eaters of different kinds of
05Parp2    7:13|forth an abundance of fowlto the delight and recreation of
05Parp2    7:14|the azats would come forth to hunt. There, some would chase
05Parp2    7:14|wild boars and, causing them to tumble, would kill them
05Parp2    7:15|using falcons, and thus added to the delight of the meal
05Parp2    7:16|who fished the waters, according to their daily custom, coming before
05Parp2    7:16|These things (the children) presented to the princes as offerings
05Parp2    7:18|and songs of the prophets to bless Christ, the bestower, giver
05Parp2    8:1|and Iran who caused them to do service
05Parp2    8:2|captivity. He considered it better to go to the much smaller
05Parp2    8:2|considered it better to go to the much smaller sector (of
05Parp2    8:2|where he would be subject to the Byzantine emperor, than to
05Parp2    8:2|to the Byzantine emperor, than to remain in such a luxuriantly
05Parp2    8:3|mages, and the scorn shown to his line and kingdom from
05Parp2    8:3|Iranian lordship. So, he preferred to live out this inconsequential and
05Parp2    8:3|attaining eternal life, be betrayed to the inextinguishably burning eternal fire
05Parp2    8:4|made up his hesitant mind to leave the good inheritance of
05Parp2    8:4|inheritance of his ancestors, and to enter the service of the
05Parp2    9:0|This was done) in order to further weaken the rule of
05Parp2    9:0|unworthy actions and the betrayal to the burden of severe and
05Parp2    9:1|the naxarars went to the Iranian king, Shapuh, complaining
05Parp2    9:1|complaining thatXosrov gives you to think that he likes and
05Parp2    9:1|he likes and is loyal to you, but all his displays
05Parp2    9:2|extent of his deception, dare to requite him accordingly
05Parp2    9:3|their stupidity, these slanderers hoped to destroy (Xosrov) and to be
05Parp2    9:3|hoped to destroy (Xosrov) and to be the cause of personal
05Parp2    9:3|sins God had condemned them to suffer yet longer and had
05Parp2    9:3|longer and had betrayed them to an evil servitude
05Parp2    9:4|that Xosrov be quickly summoned to court by a hrovartak. Knowing
05Parp2    9:4|Armenian princes, (Xosrov) hurriedly went to court, as if going to
05Parp2    9:4|to court, as if going to his prince and friend
05Parp2    9:5|that (Shapuh) did not want to confront him with his accusers
05Parp2    9:6|Arsacid line, and dispatched him to Armenia
05Parp2    10:1|reproach, but then he began to long for the monastic life
05Parp2    10:1|the monastic life. He went to a monastery of many brothers
05Parp2    10:2|Then he moved to the deserts and became wondrous
05Parp2    10:3|Should someone wish to confirm this, he may read
05Parp2    10:5|Armenia. With many stipends, (obliged) to travel distant roads, and with
05Parp2    10:6|a large land was unable to comprehend or benefit (from the
05Parp2    10:6|the Syrian language gave labor to the officiants while bringing no
05Parp2    10:6|officiants while bringing no profit to the people
05Parp2    10:7|which it would be possible to win the souls of men
05Parp2    10:8|the holy spirit, (Mashtoc’) went to the blessed kat’oghikos of Armenia
05Parp2    10:8|priests whom I shall order to assist you
05Parp2    10:9|the syllables, bring the work to me and I shall correct
05Parp2    10:9|it, for what you propose to do would make things much
05Parp2    10:10|would be worthwhile for us to make the king feel the
05Parp2    10:11|what the monk had said to him regarding this matter and
05Parp2    10:12|the king they urged him to make haste, saying: “Exert yourself
05Parp2    10:14|a hrovartak, and sending him to a certain presbyter named Habel
05Parp2    10:14|Habel who earlier had spoken to the king and who was
05Parp2    10:14|king and who was related to the pious bishop Daniel who
05Parp2    10:15|the hrovartak from Vahrich, listened to what he had to say
05Parp2    10:15|listened to what he had to say, and then quickly hastened
05Parp2    10:15|say, and then quickly hastened to the wondrous bishop Daniel
05Parp2    10:16|of the letters) from him to the king, to the blessed
05Parp2    10:16|from him to the king, to the blessed patriarch of Armenia
05Parp2    10:16|patriarch of Armenia, Sahak, and to the venerable Mashtoc’. They received
05Parp2    10:17|letters, the venerable Mashtoc’ set to work adapting (the alphabet) to
05Parp2    10:17|to work adapting (the alphabet) to (the recommendations of) the blessed
05Parp2    10:20|this group) was not able to unerringly deal with modifications without
05Parp2    10:21|by the Saviorthey wanted to establish schools and teach the
05Parp2    10:21|clerics. For everyone enthusiastically wanted to study Armenian and were delighted
05Parp2    10:21|as if escaping from darkness to light
05Parp2    10:22|they hesitated when it came to (translating) the holy Bible. For
05Parp2    10:23|with him lacked the strength to attempt such an intense and
05Parp2    11:0|with the king, they began to beseech the blessed kat’oghikos Sahak
05Parp2    11:0|beseech the blessed kat’oghikos Sahak to apply himself to this spiritual
05Parp2    11:0|kat’oghikos Sahak to apply himself to this spiritual work and to
05Parp2    11:0|to this spiritual work and to translate the Biblical testaments from
05Parp2    11:1|of the senior priests said to the blessed patriarch:” We who
05Parp2    11:1|the venerable Mashtoc’ (urge you to undertake the translation). Divine grace
05Parp2    11:1|awoke (in Mashtoc’) the desire to put into order the list
05Parp2    11:1|futile and vain ceased going to church
05Parp2    11:4|and was given (by God) to accomplish the illumination of (Christian
05Parp2    11:4|land of Armenia from ignorance to the truth of recognition of
05Parp2    11:5|from that useless borrowed language to correct, spiritually-uplifting rationality which
05Parp2    11:6|For we were unable to become as informed of and
05Parp2    11:8|enthusiasm he gave himself up to the work, proud of the
05Parp2    11:9|multitudes of men and women to attend the Savior’s feast days
05Parp2    11:9|the Savior’s feast days and to visit the shrines of the
05Parp2    11:10|mystery, went in joy, each to his home, grandees and children
05Parp2    11:11|of this found (the meal) to their liking and, as the
05Parp2    11:12|waters cover the ocean, thanks to the spiritual rivers of the
05Parp2    11:13|And thanks to the all-caring Savior Christ
05Parp2    12:2|Xosrov came to the land of Armenia but
05Parp2    12:2|of Armenia but was gathered to his fathers after only eight
05Parp2    12:4|Not wanting to enthrone anyone from the Arsacid
05Parp2    12:4|useful, a border and gateway to the Byzantine realm
05Parp2    12:5|the Arsacid line had submitted (to Byzantine rule). It was possible
05Parp2    12:5|the Byzantine emperor, gladly submit to him, and rebel from us
05Parp2    12:7|Secondly, (the Armenians) are strangers to our religion, and hate it
05Parp2    12:9|separated (from Christianity) will grow to love (their spouses) as well
05Parp2    13:1|naxarars of Armenia were unable to stand the dissolute and deviant
05Parp2    13:1|king. We consider it better to die than to constantly see
05Parp2    13:1|it better to die than to constantly see and hear about
05Parp2    13:2|of conscience, we are unable to commune in the great, honored
05Parp2    13:3|Now, first you ought to seek some way out of
05Parp2    13:5|I am unable to say whether what you say
05Parp2    13:5|folk should find some solution to this, and everyone should think
05Parp2    13:6|naxarars one and all replied to the blessed kat’oghikos Sahak, saying
05Parp2    13:6|Sahak, saying: “We are unable to find any solution to this
05Parp2    13:6|unable to find any solution to this, except to complain to
05Parp2    13:6|any solution to this, except to complain to the king of
05Parp2    13:6|to this, except to complain to the king of Iran to
05Parp2    13:6|to the king of Iran to remove him from the throne
05Parp2    13:7|Now we beg you to support our plan. It is
05Parp2    13:7|plan. It is not fitting to be an accomplice to such
05Parp2    13:7|fitting to be an accomplice to such blasphemous and obscene acts
05Parp2    13:8|of Armenian naxarars, (Sahak) refused to reply for many days
05Parp2    13:10|even for a short time to stand going without the abundantly
05Parp2    13:10|the man (a doctrine) which, to those spiritual and wise listeners
05Parp2    13:10|of Armenia’s azat nobility dared to enter (Sahak’s) room and spoke
05Parp2    13:12|of Armenia, urgently beseeching him to join with them
05Parp2    13:13|actions of the king, leading to his ruin, caused the unity
05Parp2    13:13|the unity of the princes to grow even strongerwith great
05Parp2    13:13|raised his voice and said to them one and all
05Parp2    13:15|about) his entreaties and prayers to God for the salvation of
05Parp2    13:15|entire land; and how thanks to the Holy Spirit, he turned
05Parp2    13:15|he turned everyone from unbelief to belief; how he persecuted the
05Parp2    13:15|faith, of recognition of God, to flower among you
05Parp2    13:16|Following his example, you ought to seek mercy for that blameworthy
05Parp2    13:16|limb and not betray him to the infidels, and make the
05Parp2    13:17|Christ (the creator of all) to pity and to transform back
05Parp2    13:17|of all) to pity and to transform back to a human
05Parp2    13:17|pity and to transform back to a human shape (king Trdat
05Parp2    13:18|a humane fashion what appear to us to be extremely difficult
05Parp2    13:18|fashion what appear to us to be extremely difficult (matters]. Indeed
05Parp2    13:18|my Father will be given to them.’
05Parp2    13:20|my fold (i.e., Artashes] to the scorn of non-believers
05Parp2    13:22|injured sheep of my church to a healthy physician, I would
05Parp2    13:22|but I will never consent to offer up my son whose
05Parp2    13:22|son whose soul is sick to that most disease-ridden tribunal
05Parp2    13:23|reprimand, I might make bold to do it with the hope
05Parp2    13:23|But I will not agree to denounce a believer’s sins before
05Parp2    13:23|brother, does he dare go to law before the unrighteous instead
05Parp2    13:23|And if the world is to be judged by you, are
05Parp2    13:23|by you, are you incompetent to try trivial cases
05Parp2    13:24|not know that we are to judge angels? How much more
05Parp2    13:24|How much more, matters pertaining to this life! If then you
05Parp2    13:24|the church! I say this to your shame
05Parp2    13:25|man among you wise enough to decide between members of the
05Parp2    13:25|the brotherhood, but brother goes to law against brother, and that
05Parp2    13:27|than have a believer betrayed to an unbeliever, because of his
05Parp2    13:29|And why should we plot to destroy someone with a few
05Parp2    13:29|few failings by betraying him to someone who is a complete
05Parp2    13:30|some of your ancestors did, to destroy your natural (native) lords
05Parp2    13:31|Armenian nobility, but was unable to get them to retreat from
05Parp2    13:31|was unable to get them to retreat from their earlier unity
05Parp2    13:32|the burden of evil service to pagans, and the affair would
05Parp2    13:32|end until the matter came to a head
05Parp2    13:33|The nobles united replied to the blessed patriarch: “Because you
05Parp2    13:33|heed our words and refused to ally with us, know that
05Parp2    13:33|as we are resolved not to have (Artashes] rule over us
05Parp2    13:34|advice. Nor did they want to turn to the venerable patriarch
05Parp2    13:34|did they want to turn to the venerable patriarch Sahak again
05Parp2    13:34|because of] their plan, leading to total destruction
05Parp2    14:0|Thereafter, united, (the naxarars] went to the court and later stood
05Parp2    14:2|of the court grandees saw to it that the complaint reached
05Parp2    14:3|he did not permit them to speak a moment before (their
05Parp2    14:3|before (their] adversary had come to court
05Parp2    14:4|He immediately sent an emissary to king Artashes of Armenia ordering
05Parp2    14:4|Artashes of Armenia ordering (Artashes] to come to him at once
05Parp2    14:4|Armenia ordering (Artashes] to come to him at once. He wrote
05Parp2    14:4|patriarch of Armenia, Sahak, was to come with him
05Parp2    14:5|When they had come to court, the king of Iran
05Parp2    14:6|it is their natural custom to be hostile to their own
05Parp2    14:6|natural custom to be hostile to their own lords. Following their
05Parp2    14:6|their custom, they now want to implement this wicked deed. For
05Parp2    14:7|God shows his blessed servants to be respected and revered in
05Parp2    14:7|of the venerable kat’oghikos, hoping to hear him (confirm] all the
05Parp2    14:8|them speak, and you listen to it from them. And may
05Parp2    14:8|they themselves be requited according to what they say in your
05Parp2    14:9|as the great patriarch Sahak to get (Sahak] also to unite
05Parp2    14:9|Sahak to get (Sahak] also to unite with the other naxarars
05Parp2    14:9|the other naxarars of Armenia, to testify to their slander. Then
05Parp2    14:9|naxarars of Armenia, to testify to their slander. Then he would
05Parp2    14:9|Then he would be returned to the authority of his kat’oghikosate
05Parp2    14:10|Suren took the king’s message to the venerable Sahak promising him
05Parp2    14:11|and do as he wantsto confirm the testimony of the
05Parp2    14:11|Armenian naxararsyou will return to your authority, exalted by many
05Parp2    14:12|such words did (Suren] try to persuade the blessed patriarch Sahak
05Parp2    14:12|patriarch Sahak. For they wanted to do away with the kingdom
05Parp2    14:13|would in no way consent to such words and confirm the
05Parp2    14:13|Armenian princes. Rather, holding firm to his beliefs, he note: “I
05Parp2    14:13|by you. For though according to our holy faith he is
05Parp2    14:13|of dishonor and disgrace, according to your polluted faith, he deserves
05Parp2    14:14|he went and related it to the king of the Aryans
05Parp2    14:15|them. But they had resolved to abolish the Arsacid line’s rule
05Parp2    14:16|let an Iranian prince come to oversee us from time to
05Parp2    14:16|to oversee us from time to time and, learning of our
05Parp2    14:19|under the burden of servitude to the impious authority of the
05Parp2    14:20|by the kings of Iran to the Armenian princes, (and they
05Parp2    14:20|leaving the court, they came to their own land
05Parp2    15:0|who had promised the kat’oghikosate to the presbyter Surmak Arckec’i, seated
05Parp2    15:2|an Iranian marzpan was sent to the land of Armenia by
05Parp2    15:2|under the burden of servitude to the impious Iranian people
05Parp2    15:4|especially aroused and was unable to tolerate such impious deeds. Thus
05Parp2    15:5|line. You did not strive to resemble the good and virtuous
05Parp2    15:5|their fathers, strived even more to be the heirs of (their
05Parp2    15:6|obscenities. Moreover, you found reason to shed the innocent blood of
05Parp2    15:8|and awesome additions were made to the words pronounced by the
05Parp2    15:9|Syrian named Brk’isho. He came to the land of Armenia with
05Parp2    15:10|nourished, and established all according to heavenly policy
05Parp2    15:12|Unable to long endure such a foul
05Parp2    15:13|King Vahram acceded to their request, and gave them
05Parp2    15:14|He came to the land of Armenia and
05Parp2    16:0|sons had fostered and caused to grow within them, who had
05Parp2    16:0|the correct and true teaching to all listeners. They themselves, like
05Parp2    16:1|and batterings he was subjected to by our ancestors
05Parp2    16:2|Rather try to resemble the Creator of us
05Parp2    16:2|and showed in every way to those who believed in Him
05Parp2    16:2|bound conduct and the path to recognition of God. And He
05Parp2    16:2|God. And He taught everyone to constantly say: ’Forgive our trespasses
05Parp2    16:6|morning and night without cease, to the blessed (Sahak] they were
05Parp2    16:6|Sahak] they were entirely unable to change the mind of that
05Parp2    16:6|mind of that upright man (to accept] their emotional requests. Rather
05Parp2    16:6|requests. Rather (Sahak] tranquilly replied to all of them
05Parp2    16:7|Creator and from Christ’s vardapet to get angry at anyone. For
05Parp2    16:7|Cross beseeched his Father not to regard their actions as sins
05Parp2    16:7|sins. And He always protested to us, saying: “Bless your persecutors
05Parp2    16:7|your persecutors, and be good to those who hate you.’
05Parp2    16:8|But I am unable to rule as patriarch over a
05Parp2    16:8|holy baptismal font allowing us to be co-inheritors of Christ
05Parp2    16:9|covenant and permitted the infidels to ridicule it
05Parp2    16:10|what means could you try to console me, and who could
05Parp2    16:10|and who could entreat me to be (your] shepherd? For I
05Parp2    16:10|a pack-animal and taken to a shelter; that sheep was
05Parp2    16:11|me alone and allow me to lament the general ruin of
05Parp2    16:11|On High. Do not try to force me to be consoled
05Parp2    16:11|not try to force me to be consoled over the destruction
05Parp2    16:12|For heavenly providence revealed to me in a dream, before
05Parp2    16:12|prophetic vision which was shown to the holy martyr Gregory, and
05Parp2    16:12|and was knowledge of things to come
05Parp2    16:13|My troubled heart forces me to relate this to you today
05Parp2    16:13|forces me to relate this to you today and appear as
05Parp2    16:13|the feats of his asceticism to the Corinthians
05Parp2    17:0|and beseeching the Most High to grant me a male son
05Parp2    17:0|before me who had married to have sons
05Parp2    17:1|For the Almighty administers justly to each and knows more than
05Parp2    17:2|bread, water and salt according to the canons of the great
05Parp2    17:4|the Holy Week they strove to do more of the same
05Parp2    17:4|do more of the same to obtain their reward for their
05Parp2    17:5|reader intentionally prolonged the readings to let the celebrants catch their
05Parp2    17:6|for the crowd of laity to assemble, as they do, for
05Parp2    17:7|of one accordwished eagerly to reach salvation for themselves by
05Parp2    17:9|church on the bema next to the altar of God in
05Parp2    17:12|bema made of clouds appeared to me to be standing upon
05Parp2    17:12|of clouds appeared to me to be standing upon the earth
05Parp2    17:13|pure gold, worthy of service to the Lord, which was covered
05Parp2    17:14|cross, which did not appear to be composed of material but
05Parp2    17:16|a cluster of grapes according to the excellency of the sacrament
05Parp2    17:17|breadth of which seemed immeasurable to me. Its yield was abundant
05Parp2    17:18|fruit, and the fourth appeared to have half the length of
05Parp2    17:20|To the left side of the
05Parp2    17:24|gold from that half line to the middle of the script
05Parp2    17:28|Suddenly, the throne began to jolt
05Parp2    17:32|a heavenly, luminous man appeared to me, whose light appeared so
05Parp2    17:33|The man soared down to the spot where I was
05Parp2    17:33|stood me up, and said to me: “Cheer up, be strong
05Parp2    17:34|Returning to my senses, I recovered from
05Parp2    17:34|from his words and stood to my feet
05Parp2    17:35|And he said to me: “Why are you sad
05Parp2    17:36|Almighty who knowingly distributes profits to each person and does not
05Parp2    17:37|you, the most High wished to remove such vain thoughts from
05Parp2    17:37|things hereafter that will come to be until the end of
05Parp2    17:37|the worldhe showed this to you and to all those
05Parp2    17:37|showed this to you and to all those who believe in
05Parp2    17:37|of time he has shown to you
05Parp2    17:38|then, and I will explain to you this great revelation, as
05Parp2    17:38|commanded by the supreme power to inform you of everything. And
05Parp2    17:38|you, listening carefully, make sure to write it on the tablets
05Parp2    17:38|tablets of your heart, never to forget it; for by putting
05Parp2    17:38|on parchment, you will leave to an infallible warning to the
05Parp2    17:38|leave to an infallible warning to the faithful to the end
05Parp2    17:38|infallible warning to the faithful to the end of the world
05Parp2    17:39|angel of God, explained according to each chapter, and verse by
05Parp2    17:41|the grace of His mercy to all who love him and
05Parp2    17:42|four-sided bema that appeared to you to be standing, and
05Parp2    17:42|bema that appeared to you to be standing, and then rising
05Parp2    17:42|and then rising from earth to the heavens, is belief in
05Parp2    17:42|the burden of worldly life to relief in their heavenly dwelling
05Parp2    17:43|ascended with clouds will come to raise up the just with
05Parp2    17:43|up the just with Himself, to a place of many dwellings
05Parp2    17:43|up together in the clouds to meet the Lord in the
05Parp2    17:44|revealed and each compensated according to his works
05Parp2    17:45|the Holy Spirit, which reveals to its saints the concealed mystery
05Parp2    17:46|the just, and bringing joy to those who were seated beside
05Parp2    17:46|on the altar that appeared to you signify the body and
05Parp2    17:47|wondrous olive tree that appeared to youthe one beside the
05Parp2    17:48|For nearer and dearer to God than all manner of
05Parp2    17:49|he grants comfort and fertility to the earth, in the same
05Parp2    17:50|fourth of which you saw to be half the size of
05Parp2    17:50|hundred and fifty years, corresponding to the fruits of the three
05Parp2    17:51|falsely and untruthfully think themselves to be dear observers of the
05Parp2    17:52|blue cathedra that was shown to you on the left of
05Parp2    17:54|And the cathedra, which appeared to you to be icy sea
05Parp2    17:54|cathedra, which appeared to you to be icy sea-blue, signifies
05Parp2    17:59|riches more than God, are to ascend to the throne of
05Parp2    17:59|than God, are to ascend to the throne of St Gregory
05Parp2    17:59|of St Gregorynot according to the command of the holy
05Parp2    17:59|of the holy apostles or to the canons of the holy
05Parp2    17:60|is vile and not agreeable to the Most High, they have
05Parp2    17:60|themselves and their people over to judgment to be destroyed by
05Parp2    17:60|their people over to judgment to be destroyed by the flaming
05Parp2    17:61|and a half that appeared to you in wonderfully gilded script
05Parp2    17:62|were not despised and cast to the ground to be trampled
05Parp2    17:62|and cast to the ground to be trampled, but rather with
05Parp2    17:62|it was more surely indicated to you from On High by
05Parp2    17:62|a righteous patriarch will ascend to the throne from the line
05Parp2    17:63|His other son will succeed to the patriarchal throne after enduring
05Parp2    17:63|will he then be sentenced to a martyr’s death by the
05Parp2    17:64|What was indicated to you in the part of
05Parp2    17:65|crowds of young males appeared to you standing along the edge
05Parp2    17:68|the shining rays that appeared to you to be reflecting off
05Parp2    17:68|rays that appeared to you to be reflecting off the youths
05Parp2    17:69|throne that you saw began to jolt, and the boys appeared
05Parp2    17:69|jolt, and the boys appeared to you to have grown into
05Parp2    17:69|the boys appeared to you to have grown into mature young
05Parp2    17:69|men flying up from earth to the heavens, the bestower of
05Parp2    17:69|bestower of goodness has demonstrated to you the conduct of the
05Parp2    17:70|without turning their minds’ eyes to vain distractions, instead joyfully looking
05Parp2    17:72|in virtuous conduct fly up to the tier of eternity and
05Parp2    17:74|of yours which was shown to you as divine revelation, for
05Parp2    17:76|I hesitated from revealing this to anyone until today
05Parp2    17:77|now I have revealed it to you not only out of
05Parp2    17:77|concealed, lest I be sentenced to condemnation in tears by the
05Parp2    17:77|the Revealer who commanded me to transmit this vision to the
05Parp2    17:77|me to transmit this vision to the world
05Parp2    18:0|blessed patriarch Sahak they began to weep in terror
05Parp2    18:1|Thereafter no one dared to remark on or talk about
05Parp2    18:2|venerable priests who were unable to bear being separated from the
05Parp2    18:2|his holy doctrine (and came to him) wherever he was, at
05Parp2    18:4|a daughter who was wed to Hamazasp, lord of the Mamikoneans
05Parp2    18:4|Armenia. She bore three sons to Hamazasp: the blessed Vardan, the
05Parp2    18:4|fields and whatever else belonged to him. He gave it in
05Parp2    18:4|He gave it in inheritance to them and to their children
05Parp2    18:4|in inheritance to them and to their children in perpetuity
05Parp2    18:5|upon them and bade them to retain the doctrine of the
05Parp2    18:5|of the land of Armeniato revere and worship the one
05Parp2    18:6|multitude of priests and azats to (Sahak’s) own native sephakan village
05Parp2    18:7|yearly assemblies (where) from time to time and with the voluntary
05Parp2    18:8|joyous hearts they would return to their own dwelling
05Parp2    19:0|body of this virtuous man to his own village called Oshakan
05Parp3    20:0|about an impious plan, leading to the destruction and ruin of
05Parp3    20:1|First-Created, so (Mihrnerseh) attempted to satisfy his bitter will by
05Parp3    20:2|Vasak, prince of Siwnik’. According to some, there was great hatred
05Parp3    20:2|with heavy resentment. He sought to avenge the insults shown to
05Parp3    20:2|to avenge the insults shown to his daughter by plotting to
05Parp3    20:2|to his daughter by plotting to kill (Varazvaghan) and thus persecuted
05Parp3    20:3|of Vasak, and was unable to tolerate the severe violence of
05Parp3    20:3|of his princedom, he fled to the country of Iran, to
05Parp3    20:3|to the country of Iran, to Mihrnerseh, hazarapet of the Aryans
05Parp3    20:4|elements established by the Creator to serve humankind. The impious Varazvaghan
05Parp3    20:6|prince Mihrnerseh then became vardapet to the loathsome sepuh of Siwnik’
05Parp3    20:6|and listeners, obedient and disobedient, to shiver with fear. (See) too
05Parp3    20:8|people) who are not obedient to us see all of this
05Parp3    20:9|Such people are unable to recognize the gods and the
05Parp3    20:9|the benefits which are given to humankind by each god in
05Parp3    20:10|the peoples who have submitted to our great authority, yet adhere
05Parp3    20:10|our great authority, yet adhere to such awesome and severe rules
05Parp3    20:12|can give what he has to the seeker of it, and
05Parp3    20:12|he has received from another, to the seeker. But clearly one
05Parp3    20:14|have it, he is unable to give it. To request it
05Parp3    20:14|is unable to give it. To request it from such a
05Parp3    20:14|mortificationas it would be to seek dryness from water, moisture
05Parp3    20:15|have power, it was given to them by God Who stipulated
05Parp3    20:15|it, and they are obliged to ceaselessly give it to the
05Parp3    20:15|obliged to ceaselessly give it to the worldnot by their
05Parp3    20:15|all of them within Himself. To those who worthily request things
05Parp3    20:15|gives and totally accomplishes, according to each person’s needs and wants
05Parp3    20:16|it, they will be unable to resist such a great (military
05Parp3    20:17|more than enough for me to hear of and witness the
05Parp3    20:18|thoughts which Varazvaghan) had brought to a head. Indeed, from this
05Parp3    20:18|became an object of ridicule to his entire tohm, and to
05Parp3    20:18|to his entire tohm, and to the people of (his) district
05Parp3    20:19|a constant spectacle. He fell to the ground foaming in senselessness
05Parp3    20:19|in senselessness and was unable to say that he had sinned
05Parp3    20:21|He left to his son the remnants of
05Parp3    20:21|itand left the remnants to their children
05Parp3    20:22|the inextinguishable Gehenna, and betrayed to the eternal and unpassable flames
05Parp3    20:23|the prophetic vision which appeared to the blessed champion Gregory from
05Parp3    20:23|fountain of Life, were turned to the glittering white color of
05Parp3    20:23|from being like white sheep to being black wolves, attacked the
05Parp3    21:2|of souls warmly and like to see it
05Parp3    21:3|To do something worthy of the
05Parp3    21:3|hold for such a oneto say nothing about someone who
05Parp3    21:3|nothing about someone who plans to lead numerous souls from error
05Parp3    21:3|lead numerous souls from error to the road (ranking) among the
05Parp3    21:6|much this would recommend you to the gods. For, should you
05Parp3    21:6|gods. For, should you look to the salvation of so many
05Parp3    21:8|useful land. It is close to and borders the emperor’s realm
05Parp3    21:9|If you get them accustomed to our faith and they become
05Parp3    21:9|familiar with it and able to acknowledge that until then they
05Parp3    21:10|Armenia) will be firmly bound to us in affection and unity
05Parp3    21:11|hearts of the Armenians belong to us, (the hearts of) the
05Parp3    21:12|a great matter and planned to point it out to you
05Parp3    21:12|planned to point it out to you, I was made even
05Parp3    21:12|of Siwnik’. He knew enough to leave the errant faith he
05Parp3    21:12|had held until then, and to adopt our true and firm
05Parp3    21:12|from such a matter both to your kingdom and generally to
05Parp3    21:12|to your kingdom and generally to the entire Aryan world
05Parp3    21:13|firm affection, gave himself over (to Zoroastrianism) and chose the good
05Parp3    21:13|on him, motivated by envy to have such a life and
05Parp3    21:13|prominent (Armenians) will quickly try to surpass each other in implementing
05Parp3    21:14|Should this come to pass, the kingdom of the
05Parp3    21:14|ease; should this not come to pass, I suspect that in
05Parp3    21:14|future (the Armenians) who hold to (the Byzantines’) faith, perhaps will
05Parp3    21:14|Byzantines’) faith, perhaps will want to serve them (militarily) as well
05Parp3    21:16|magianism written down and sent to Armenia
05Parp3    21:17|He sent a hrovartak to all the Armenian nobility, having
05Parp3    22:1|are therefore even more obliged to show concern for and find
05Parp3    22:1|be found indifferent with regard to this great trust
05Parp3    22:2|Now if we are to be punished for not demanding
05Parp3    22:2|about laziness regarding the benefits to each person’s soul, because (in
05Parp3    22:3|faith written down, and brought to you. As you are a
05Parp3    22:3|by us, we want you to study our just and balanced
05Parp3    22:3|just and balanced faith and to hold it, and not to
05Parp3    22:3|to hold it, and not to worship the faith which we
05Parp3    22:5|want and are ordering you to write us (the principles) of
05Parp3    22:6|Aghbanians (Aghuans) will not dare to stray from what we and
05Parp3    23:2|assembled the holy bishops (according to the districts of the land
05Parp3    23:6|monks wrote the following reply to the hrovartak, addressed to king
05Parp3    23:6|reply to the hrovartak, addressed to king Yazkert and to all
05Parp3    23:6|addressed to king Yazkert and to all the nobility at court
05Parp3    24:0|precepts of our faithwhich to you seems futile and nonsensical
05Parp3    24:0|then by your great kingdom, to the extent of our ability
05Parp3    24:0|ability have it in mind to serve you not merely out
05Parp3    24:1|Rather (we wish) to implement your will and order
05Parp3    24:1|voluntarily and enthusiastically. (We wish) to serve you not only with
05Parp3    24:4|is impossible for human natures to alter one divine providence to
05Parp3    24:4|to alter one divine providence to another, similarly it is impossible
05Parp3    24:4|grown firm in this faith, to obey such a command and
05Parp3    24:4|we simply do not want to
05Parp3    24:5|had written down and brought to us, we shall never listen
05Parp3    24:5|us, we shall never listen to you
05Parp3    24:6|the faith”) we have subjected to ridicule. (How much more we
05Parp3    24:6|written and are urging us to read and obey, something which
05Parp3    24:7|Rather, to honor your kingdom even more
05Parp3    24:7|we have desired not even to open and read what you
05Parp3    24:7|is no need for us to read or hear them
05Parp3    24:8|Indeed, were we to read them, we would be
05Parp3    24:8|them, we would be forced to ridicule them which would make
05Parp3    24:9|deem it fitting and appropriate to write down the precepts of
05Parp3    24:9|faith and have them brought to you, as you ordered
05Parp3    24:10|your great wisdom you thought to have written down and brought
05Parp3    24:10|have written down and brought to ussince you would be
05Parp3    24:10|our faith and send it to you to be ignorantly ridiculed
05Parp3    24:10|and send it to you to be ignorantly ridiculed and hated
05Parp3    24:11|this much only be clear to you about our beliefs: we
05Parp3    24:12|proper for all rational beings to worship and revere only Him
05Parp3    25:0|Armenia they had it taken to Yazkert, king of the Aryans
05Parp3    25:1|senior personages of the court to be assembled, had the letter
05Parp3    25:2|think of servants who write to their lord with such bold
05Parp3    25:3|and note: “They have written to us regarding the destruction of
05Parp3    25:3|now you must be bold to acquaint them with your lordship
05Parp3    25:4|they would never have dared to consider this, let alone write
05Parp3    25:4|a letter and send it to your kingdom
05Parp3    25:5|that hrovartaks be written immediately to the land of Armenia, to
05Parp3    25:5|to the land of Armenia, to Iberia and to Aghbania (Aghuania
05Parp3    25:5|of Armenia, to Iberia and to Aghbania (Aghuania
05Parp3    25:6|the three lands should come to the court swiftly and without
05Parp3    25:6|delay he will be put to death without any clemency
05Parp3    25:8|three lands then sent delegations to one another, made a pact
05Parp3    25:9|if they did not go (to court) they would be considered
05Parp3    25:9|court) they would be considered to be in rebellion, but they
05Parp3    25:9|going. They considered it better to go, and called on God’s
05Parp3    25:9|and called on God’s help to find a way out for
05Parp3    25:10|they confirmed with each other to unitedly and boldly hold to
05Parp3    25:10|to unitedly and boldly hold to their thoughts, words, and plans
05Parp3    25:10|but let us not consent to apostasizing the Creator of heaven
05Parp3    25:12|But should someone decide to violate this oath of unity
05Parp3    25:13|Iberia, and Aghbania (Aghuania) went to court
05Parp3    26:3|First and foremost I want to hear from you how you
05Parp3    26:4|who you are) is clear to all the Aryans and non
05Parp3    26:4|hearing from us a reply to your order
05Parp3    26:5|my authority would never dare to resist my order. But I
05Parp3    26:5|my order. But I want to hear from you, I want
05Parp3    26:5|hear from you, I want to know your understanding of this
05Parp3    26:6|in your kingdom, (the authority) to kill or spare (whom you
05Parp3    26:7|the letter you had brought to me
05Parp3    26:8|our wishes and agree not to resist (our) command; but that
05Parp3    26:9|your judicious service and obedience to us is acknowledged
05Parp3    26:10|work and benefit(s) which to the present you have displayed
05Parp3    26:10|the Aryan land. We want to dispatch you to your land
05Parp3    26:10|We want to dispatch you to your land with honor and
05Parp3    26:10|accept my will and look to the salvation of your souls
05Parp3    26:11|Iberians and Aghbanians (Aghuans) think to do otherwiseas indeed, to
05Parp3    26:11|to do otherwiseas indeed, to the present you have held
05Parp3    26:12|with bold intent and responded to king Yazkert before the entire
05Parp3    26:13|of these (nobles) have demonstrated to the presentlabor and submission
05Parp3    26:13|submission which servants must show to their lords and kings. There
05Parp3    26:13|or any of the others to familiarize you with each one’s
05Parp3    26:14|were it possible for me to transform myself into many individuals
05Parp3    26:15|But it is impossible to alter the faith which I
05Parp3    26:16|myself pitiful if I were to apostasize the just doctrine which
05Parp3    26:16|from a man; let alone to betray the faith which I
05Parp3    26:16|the fear of man and (to seek) futile glory. May it
05Parp3    26:18|is enough for each one to answer that question for himself
05Parp3    26:20|us for a few days to consult with each other and
05Parp3    26:20|consult with each other and to make you an answer in
05Parp3    26:20|in firm unity. For replying to this matter concerning the salvation
05Parp3    26:21|It is not right to speak in your presence hastily
05Parp3    27:0|within themselves and took counsel to see by what strategems and
05Parp3    27:2|each of us shall go to his land and either live
05Parp3    27:2|land, each one may go to dwell in exile with wife
05Parp3    27:2|you in one city, flee to another
05Parp3    27:3|But were we to think solely of our own
05Parp3    27:3|brought here would be made to serve completely their impious religion
05Parp3    27:3|their impious religion, from generation to generation
05Parp3    27:4|nonetheless they did not dare to reveal the plan of their
05Parp3    27:4|the plan of their alliance to the general of Armenia, Vardan
05Parp3    27:4|that he would be unable to accept and consent to such
05Parp3    27:4|unable to accept and consent to such a plan, since the
05Parp3    27:5|Yet they were unable to bear not revealing and relating
05Parp3    27:5|bear not revealing and relating to him all of this, for
05Parp3    27:5|would be defective and impossible to fulfill
05Parp3    27:6|that they might be able to escape through deceit, as planned
05Parp3    27:6|through deceit, as planned, and to win over the king and
05Parp3    27:6|that each one might return to his country, nonetheless they knew
05Parp3    27:8|assembled at court went together to Vardan, lord of the Mamikoneans
05Parp3    27:8|of Armenia. Revealing their strategem to him they related all of
05Parp3    27:8|it, and what they proposed to do. All of them added
05Parp3    27:8|do. All of them added to this their beseechings and entreaties
05Parp3    27:10|a fate is nothing compared to the physical and spiritual scandal
05Parp3    27:11|darkness) would thicken and adhere to our holy Church, people, women
05Parp3    27:12|if you are but able to convince yourself for a moment
05Parp3    27:12|Christianity) will not be shaken to its foundations. And should it
05Parp3    27:14|no way did he want to hear or accept them or
05Parp3    27:14|greatly agitated, he cried out to all of them: “May I
05Parp3    27:17|you, do not ask me to actually do what I am
05Parp3    27:17|do what I am unable to even hear of
05Parp3    27:19|yet more, with tireless entreaties to sit and speak in private
05Parp3    27:21|Having consented to the Armenian naxarars’ ordersto
05Parp3    27:21|to the Armenian naxarars’ ordersto attempt to plead with and
05Parp3    27:21|Armenian naxarars’ ordersto attempt to plead with and persuade (Vardan
05Parp3    27:21|and making the same entreaties to (Vardan), day and night for
05Parp3    27:22|and Artak, lord of Mokk’ to communicate all of this without
05Parp3    27:22|all of this without delay to Vardan, general of Armenia
05Parp3    27:23|desist saying the same things (to Vardan). He argued tirelessly, constantly
05Parp3    27:23|argued tirelessly, constantly pointing out to him that his refusal would
05Parp3    27:24|and entreaties, they were obliged to bring and present him with
05Parp3    27:26|Paul’s concession and his desire to be cursed for the sake
05Parp3    27:26|is written in the Letter to the Romans: “For I could
05Parp3    27:26|my brethren, my kinsmen according to the flesh; who are Israelites
05Parp3    27:26|the flesh; who are Israelites, to whom belongs the adoption as
05Parp3    27:29|you will but temporarily consent to what the king has said
05Parp3    27:30|it happen that we choose to leave the land and all
05Parp3    27:31|Judas’) fate, and be betrayed to the inextinguishable fires which God
05Parp3    27:34|he agreed on a pretext to temporarily be wounded (in the
05Parp3    28:0|Thus united, they all agreed to fallaciously implement the king’s order
05Parp3    28:0|implement the king’s order. Going to the fire-temple, some of
05Parp3    28:0|not sincerely, bowed their heads to that futile worship
05Parp3    28:4|saying farewell, each one hastened to his own land
05Parp3    28:5|vardapets, called mages, and exhorted to study the ridiculous (Zoroastrian) teaching
05Parp3    28:5|of stomachs. They were ordered to set up schools of deceit
05Parp3    28:5|deceit across the land, and to instruct everyone, men and women
05Parp3    28:6|willingly) accepted (Zoroastrianism) were delighted to take the multitude of mages
05Parp3    28:7|Then they went to bid farewell to king Yazkert
05Parp3    28:7|they went to bid farewell to king Yazkert and to the
05Parp3    28:7|farewell to king Yazkert and to the grandee nobility of the
05Parp3    28:7|praise and deceitful thanks according to his mental capacity at the
05Parp3    28:7|mental capacity at the moment to the king and all the
05Parp3    28:7|all the Aryan nobility, especially to the wickedly poisonous Mihrnerseh
05Parp3    28:8|toward us, for you thought to acquaint and grant us eternal
05Parp3    28:9|us, everyone should offer service to you not as though to
05Parp3    28:9|to you not as though to one individual, but as though
05Parp3    28:11|chosen his words without recourse to pretexts and spoke the following
05Parp3    28:12|the submission and labor shown to this court and to your
05Parp3    28:12|shown to this court and to your realm by my ancestors
05Parp3    28:12|is no need for me to acquaint you with the events
05Parp3    28:13|less than my ancestors, nonetheless, to the extent of my ability
05Parp3    28:13|my ability, I have resolved to satisfy you with upright labor
05Parp3    28:14|God’s help, I will endeavor to do a deed with such
05Parp3    28:16|Vardan, sparapet of Armenia, pledged to achieve to acquire great renown
05Parp3    28:16|of Armenia, pledged to achieve to acquire great renown, for which
05Parp3    28:17|of mages along, they returned to their lands. On the road
05Parp3    28:18|one another farewell, each went to his own land in order
05Parp3    28:18|his own land in order to inform others in time, in
05Parp3    28:18|for the deeds they planned to implement
05Parp3    29:0|long journey yet were able to remain well
05Parp3    29:1|Apostle), singing psalms which, thanks to the Holy Spirit, the prophet
05Parp3    29:2|not considering (their fathers’) appearance to be the same as before
05Parp3    29:2|result, the children also began to cry, and no onedayeak
05Parp3    29:2|dayeak or instructorwas able to quiet them
05Parp3    29:3|saw this, they immediately wanted to draw swords and put them
05Parp3    29:3|draw swords and put them to work. They preferred immediate death
05Parp3    29:3|work. They preferred immediate death to seeing such disasters and enduring
05Parp3    29:3|tears [Psalms 101, 10]. For no one wanted to sit at table with them
05Parp3    29:9|of mages hurriedly compelled (people) to carry the fire into the
05Parp3    29:9|temple of the Lord’s holiness, to build atrushans in other renowned
05Parp3    29:9|renowned and attractive places, and to appoint bearers of wood for
05Parp3    29:9|without rationality, gave no favor to those serving it, and when
05Parp3    30:0|own court , and began speaking to them as follows: “I did
05Parp3    30:4|of you find it possible to share my intention, despising all
05Parp3    30:4|of Christ, I will choose to go into exile
05Parp3    30:5|had said all of this to the family of his tun
05Parp3    30:8|with them, they hurriedly decided to go to the areas of
05Parp3    30:8|they hurriedly decided to go to the areas of Byzantine authority
05Parp3    30:9|and Tuaracatap’, where they wanted to rest for a few days
05Parp3    30:9|and where they watchfully prepared to set off in haste
05Parp3    30:10|that it would be impossible to escape from the evil facing
05Parp3    30:12|and persuaded all of them to his belief, that: “We must
05Parp3    30:12|after Vardan Mamikonean, Armenia’s general, to turn him back with their
05Parp3    30:12|hopes and plans will come to naught
05Parp3    30:13|the senior tanuters of Armenia to write letters and to seal
05Parp3    30:13|Armenia to write letters and to seal them with their rings
05Parp3    30:15|notice, they entered and related to the venerable Vardan, lord of
05Parp3    30:15|and sparapet of Armenia, and to his brothers Hmayeak and Hamazasp
05Parp3    30:16|believing family who have thought to save themselves with you, have
05Parp3    30:18|as you have taken care to protect your own, do not
05Parp3    30:18|such a multitude of souls to be destroyed. For there are
05Parp3    30:20|have learned and firmly hold to that unshakable belief that ’What
05Parp3    30:22|historical writings and from listening to your seniors, that this tohm
05Parp3    30:23|our ancestors, we have departed to escape. As you have always
05Parp3    30:24|our azg has stood opposed to the blessed and heavenly call
05Parp3    30:24|Gospel, nor do we wish to. God forbid
05Parp3    30:25|and judges each one according to his deeds
05Parp3    31:0|dear ones, the Mamikoneans returned to their comrades in the Armenian
05Parp3    31:1|of all the Armenians, longed to go to Church
05Parp3    31:1|the Armenians, longed to go to Church
05Parp3    31:3|situation not with a view to advancing his cause, for he
05Parp3    31:3|reputation for victory. He longed to shed his own blood for
05Parp3    31:3|the hostages) might be subjected to wretched acts by the king
05Parp3    31:5|According to his heavy calculations, he reasoned
05Parp3    31:5|of Siwni’, would not agree to rebel, and would (therefore) be
05Parp3    31:5|death; or, if he agreed to rebel because of the danger
05Parp3    31:5|court, might evilly be put to death, or else, after living
05Parp3    31:6|about his comrades, and wanted to display heroism
05Parp3    31:7|entire multitude of Armenians went to the cool places, to the
05Parp3    31:7|went to the cool places, to the district of Caghkotn close
05Parp3    31:7|the district of Caghkotn close to the secure stronghold which is
05Parp3    32:0|brought with them from court to be teachers) saw that they
05Parp3    32:0|faith were despised, they hurried to secretly write to the court
05Parp3    32:0|they hurried to secretly write to the court about the rebellion
05Parp3    32:0|wives, whom the mages thought to instruct, were repulsed at their
05Parp3    32:0|their sons and daughters not to send them (to the mages
05Parp3    32:0|daughters not to send them (to the mages
05Parp3    32:1|men who had pretended (conversion to Zoroastrianism), to let it appear
05Parp3    32:1|had pretended (conversion to Zoroastrianism), to let it appear that they
05Parp3    32:1|not allow these false vardapets to even eat bread in their
05Parp3    32:1|hungry. They did not dare to flee outright, yet remaining there
05Parp3    32:2|Armenia, and the sepuhs. But to that time, they did not
05Parp3    32:2|time, they did not want to reveal their words to Vasak
05Parp3    32:2|want to reveal their words to Vasak, Armenia’s marzpan
05Parp3    32:3|which had halted his turn to salvation, but his very intentions
05Parp3    32:3|venerable Vardan then said openly to all of them: “How long
05Parp3    32:6|Biblical injunction, hurried with Vardan to see Vasak, prince of Siwnik’
05Parp3    32:7|They revealed their unanimous counsel to him. Although (Vasak) tried to
05Parp3    32:7|to him. Although (Vasak) tried to dissuade them, first because of
05Parp3    32:7|did not permit his thoughts to wander to and fro. And
05Parp3    32:7|permit his thoughts to wander to and fro. And, although he
05Parp3    32:7|despite this, he was forced to agree to unite with them
05Parp3    32:7|he was forced to agree to unite with them
05Parp3    32:8|the holy bishops and priests to bring forth the Gospel of
05Parp3    32:8|entire multitude, lifted their hands to Heaven and cried out in
05Parp3    32:10|You were taken and affixed to a wooden cross
05Parp3    32:11|were buried, arose, and went to Heaven. You gave a joyous
05Parp3    32:11|of lords would be taken to You
05Parp3    32:12|And we testify to and confess You as God
05Parp3    32:15|sealed and which causes Satan to flee from us in terror
05Parp3    32:16|Your holy blood for sinners, to save the guilty, grant that
05Parp3    32:19|holy Gospel, they gave it to the venerable bishops and (members
05Parp3    32:20|singing spiritual songs, they went to the house of the Lord
05Parp3    32:21|multitude of rhamik troops headed to the fire-temple, not awaiting
05Parp3    32:21|extinguished it with water. According to the false vardapets of the
05Parp3    32:22|rebels) put some of them to the sword
05Parp3    33:1|Then they hastened to descend to the district of
05Parp3    33:1|Then they hastened to descend to the district of Ayrarat, for
05Parp3    33:1|a brigade and dispatched it to Armenia via Aghbania (Aghuania). The
05Parp3    33:1|covenant with the Armenians had to quickly rush to them and
05Parp3    33:1|Armenians had to quickly rush to them and then back to
05Parp3    33:1|to them and then back to Aghbania (Aghuania) to fight (the
05Parp3    33:1|then back to Aghbania (Aghuania) to fight (the Iranians) in battle
05Parp3    33:2|When (the Armenians) had come to the district of Ayrarat and
05Parp3    33:2|Vardan, lord of the Mamikoneans, to go and engage them with
05Parp3    33:3|On pretexts (Vasak) himself managed to stay where he was. He
05Parp3    33:3|has something else in mind to inflict on us
05Parp3    33:5|of the Mamikoneans, Vardan, said to Vasak, the prince of Siwnik’
05Parp3    33:5|now do as we planned to, and dispatch to the emperor
05Parp3    33:5|we planned to, and dispatch to the emperor those men we
05Parp3    33:5|emperor those men we want to send. After that, I will
05Parp3    33:6|In order to quickly achieve his ends, (Vasak
05Parp3    33:6|achieve his ends, (Vasak) agreed to implement the words of Vardan
05Parp3    33:7|Then immediately, letters were written to the emperor, to all the
05Parp3    33:7|were written to the emperor, to all the nobility at the
05Parp3    33:7|nobility at the Byzantine court, to other princes and lieutenants, to
05Parp3    33:7|to other princes and lieutenants, to the bdeshx of Aghjnik’, and
05Parp3    33:7|the bdeshx of Aghjnik’, and to the prince of Angegh tun
05Parp3    33:7|the prince of Angegh tun, to Cop’k’, Hashteank’, Ekegheac’, and other
05Parp3    33:7|every place, as well as to the great sparapet of Antioch
05Parp3    33:9|The group readied to travel to Byzantium consisted of
05Parp3    33:9|The group readied to travel to Byzantium consisted of Vahan, the
05Parp3    33:10|The correspondence was entrusted to them by Vasak, prince of
05Parp3    33:10|land of Armenia. They travelled to the emperor and all the
05Parp3    34:0|tanuters of Armenia who hastened to meet the hour of martyrdom
05Parp3    34:0|who willingly and quickly wanted to avenge the covenent of the
05Parp3    34:2|men with him, said farewell to Vasak, the prince of Siwnik’
05Parp3    34:2|the prince of Siwnik’, and to the remaining nobles with him
05Parp3    34:2|nobles with him, and went to battle in sincerity
05Parp3    34:5|Siwnik’, quickly sent secret emissaries to Mihrnerseh, the hazarapet of the
05Parp3    34:6|He also wrote to Nixorakan Sebuxt and to other
05Parp3    34:6|wrote to Nixorakan Sebuxt and to other seniors whom Mihrnerseh had
05Parp3    34:6|had sent against Armeniaand to Vehshapuh whom he had made
05Parp3    34:6|duplicitous prince of Siwnik’, wrote to demonstrate his treacherous will to
05Parp3    34:6|to demonstrate his treacherous will to them
05Parp3    34:8|who hoped by his actions to gain favor from (the Iranians
05Parp3    35:1|own men were. He began to speak with (his men), joyously
05Parp3    35:4|had said this he looked to see the will of his
05Parp3    35:6|three fronts, entrusting each (front) to a military commander. As military
05Parp3    35:6|of the Mamikoneans, being married to his daughter
05Parp3    35:7|Vardan) entrusted the left front to Xorhen Xorxorhuni and appointed Hmayeak
05Parp3    35:7|Xorxorhuni and appointed Hmayeak Dimak’sean to support him. Vardan, the blessed
05Parp3    35:7|blessed general of Armenia, prepared to lead the central front in
05Parp3    35:9|Dimak’sean sepuh, were the first to reach the site of the
05Parp3    35:9|with the horses, and began to sink. The venerable Dimak’sean sepuh
05Parp3    35:10|mounted the horse, and put to flight the terrified enemies who
05Parp3    35:11|Some (of the Iranians) fell to the ground, killed by the
05Parp3    35:12|into boats and were hurrying to flee to the other shore
05Parp3    35:12|and were hurrying to flee to the other shore of the
05Parp3    35:13|Arshawir Kamsarakan, prince of Arsharunik’, to shoot arrows after the fleeing
05Parp3    35:16|victory, and (Vardan’s men) returned to their camps thanking and blessing
05Parp3    35:17|Iranian troops, which they put to the sword. Then they entrusted
05Parp3    35:17|Then they entrusted the pass to a royal Aghbanian (Aghuan) named
05Parp3    35:17|same man as an emissary to the Huns and to other
05Parp3    35:17|emissary to the Huns and to other strongholds to convince them
05Parp3    35:17|Huns and to other strongholds to convince them to ally with
05Parp3    35:17|other strongholds to convince them to ally with them by sending
05Parp3    35:17|peoples) willingly and enthusiastically agreed to help, and confirmed it with
05Parp3    36:1|Satan. They sent an emissary to Iran and made vows to
05Parp3    36:1|to Iran and made vows to them in letters. They took
05Parp3    36:1|in them and told them to keep watch
05Parp3    36:2|of (their) dayeaks and taken to secure fortresses in the principality
05Parp3    36:2|Vasak had the boys sent to the Iranian king
05Parp3    36:3|The following people abandoned themselves to Satan with the oath-breaking
05Parp3    36:4|but be dismayed. They vowed to do everything possible to preserve
05Parp3    36:4|vowed to do everything possible to preserve themselves and their captive
05Parp3    36:5|grainary, but throwing the straw to the merciless burning of inextinguishable
05Parp3    36:7|this, they all went together to the land of Aghbania (Aghuania
05Parp3    36:8|their final salvation and wanted to drink
05Parp3    36:9|did not stop writing letters to the princes, shinakans, and priests
05Parp3    36:9|land of Armenia. He (tried to) show that the oaths and
05Parp3    36:11|duplicitous Vasak entrusted the correspondence to some false priestsnon-priests
05Parp3    36:12|about the venerable sparapet Vardan to these men and had them
05Parp3    36:12|and were without hope, listened to the words of the treacherous
05Parp3    37:2|that many troops had come to the districts of Her and
05Parp3    37:3|Mamikoneans, sent the following message to the oath-keepers who had
05Parp3    37:3|oath-keepers who had gone to their own homes to celebrate
05Parp3    37:3|gone to their own homes to celebrate the Easter holiday with
05Parp3    37:3|God. Now let whoever wants to participate make haste so that
05Parp3    37:4|do those who abandoned themselves to Satan, let him stay and
05Parp3    37:7|It seems to me that Abraham did not
05Parp3    37:7|as quickly bearing a calf to the angels who had promised
05Parp3    37:7|of Armenia. They were going to Christ’s supper, to eat the
05Parp3    37:7|were going to Christ’s supper, to eat the bread of the
05Parp3    37:8|nobility with himsome [300] cavalryto go and spy on the
05Parp3    37:8|multitude of Iranian troops and to harass them, so that if
05Parp3    37:9|mighty rear-guard, putting many to the sword, and sending others
05Parp3    37:9|and sending others fleeing back to the Iranian army. (The Armenian
05Parp3    37:9|troops) returned unharmed in joy to the Armenian brigade and spoke
05Parp3    37:11|that (the Iranians) were (trying) to come into the center of
05Parp3    37:12|this, they strived yet more to go against them. First, they
05Parp3    37:12|against them. First, they wanted to quickly meet with the hour
05Parp3    37:12|night that they be worthy to have this share of the
05Parp3    37:13|things, (the Armenian army) wanted to hurry, but before that, the
05Parp3    37:13|came more quickly (than expected) to the district of Artaz, close
05Parp3    37:13|the district of Artaz, close to the village called Awarayr. They
05Parp3    37:13|village called Awarayr. They came to an enclosed place in the
05Parp3    38:0|dispersed. But they permitted them to rest that day
05Parp3    38:1|for martyrdom did not want to see it sullied by a
05Parp3    38:1|a moment’s call, they hastened to attain that longed-for martyrdom
05Parp3    38:2|Iranian troops. The day drew to a close
05Parp3    38:4|command of the holy priests to say the evening prayers with
05Parp3    38:5|sometimes with words of doctrine) to take heart for a moment
05Parp3    38:5|for a moment, and then to inherit inexhaustible goodness
05Parp3    38:6|that venerable man of God, to advise and encourage the people
05Parp3    38:7|this just man brought delight to the listeners. A luminous clarity
05Parp3    38:7|heavenly influence, and he appeared to have the face of an
05Parp3    38:8|not reveal this miraculous occurrence to him, nonetheless word of this
05Parp3    38:11|it is given from time to time by heavenly Providence
05Parp3    38:13|and honorable Cup will hasten to be worthy of attaining a
05Parp3    38:14|Gregory, your vardapet calls you to the heavenly city of Jerusalem
05Parp3    38:14|the heavenly city of Jerusalem, to the most desired and fragrant
05Parp3    38:15|presbyter, nonetheless had the fortune to be worthy of the kat’olikosal
05Parp3    38:17|These were people to whom the decreed hours of
05Parp3    38:17|other nights, and they longed to see the dawn of salvation
05Parp3    38:17|see the dawn of salvation, to be able to drink the
05Parp3    38:17|of salvation, to be able to drink the Cup of the
05Parp3    38:19|words cause all rational listeners to look toward Heaven, just as
05Parp3    38:19|have been ceaselessly urging everyone to the Heavenly banquet, recalling for
05Parp3    38:20|Let us hasten to the wedding of Christ, to
05Parp3    38:20|to the wedding of Christ, to join the guests, the brigade
05Parp3    38:20|of the Kingdom and waits to receive everyone and make them
05Parp3    38:23|Ghewond commanded all the priests to perform mass, so that armed
05Parp3    38:23|the troops) would be accompanied to God’s beautiful Paradise
05Parp3    38:24|blood (of Christ), they hastened to work on this divine matter
05Parp3    39:0|It was close to the hour of sunrise, and
05Parp3    39:0|brigade was arming and preparing to form into military fronts. The
05Parp3    39:2|guard and ordered him not to force anyone (to fight), but
05Parp3    39:2|him not to force anyone (to fight), but rather only to
05Parp3    39:2|to fight), but rather only to exhort them with words, for
05Parp3    39:4|turned the first Iranian troops to flight
05Parp3    39:6|Armenians) who had been hoping to achieve (martyrdom) attained it there
05Parp3    39:8|took the arrested fugitive Armenians to camp. Some they put to
05Parp3    39:8|to camp. Some they put to the sword, many others they
05Parp3    39:8|of the fugitives were dispersed to one or another place in
05Parp3    39:12|trampled by elephants added up to [750] men. Thus [1036] men died. Christ
05Parp3    39:13|casualties, the figure [3,544] was related to us as accurate by people
05Parp3    40:0|When the battle had come to this conclusion, and humane God
05Parp3    40:0|had called his dear ones to Him, Mushkan Niwsalawurt sent a
05Parp3    40:0|Mushkan Niwsalawurt sent a hrovartak to Yazkert, king of the Aryans
05Parp3    40:2|ordered that as a reply to the hrovartak Mushkan Niwsalawurt together
05Parp3    40:2|the brigade should be summoned to court
05Parp3    40:3|urged him by hrovartak not to agitate the Armenian people but
05Parp3    40:3|the Armenian people but rather to subdue them with affection, and
05Parp3    40:3|subdue them with affection, and to permit everyone to practise Christianity
05Parp3    40:3|affection, and to permit everyone to practise Christianity freely
05Parp3    40:5|and the entire brigade returned to the country of Iran
05Parp3    40:6|sent many letters of peace to the different places of the
05Parp3    41:0|This was in addition to those who had assembled near
05Parp3    41:2|their arrival, and then listened to it again from them, affectionately
05Parp3    41:2|from them, affectionately. He agreed to aid them with a brigade
05Parp3    41:2|this holy man was preparing to fulfill his promise, his end
05Parp3    41:3|you think we should give to the men who have come
05Parp3    41:3|the men who have come to us from Armenia
05Parp3    41:4|saying: “It is not agreeable to us to scorn the covenant
05Parp3    41:4|is not agreeable to us to scorn the covenant and stability
05Parp3    41:4|both written and sealed, and to aggrevate a peaceful situation with
05Parp3    41:4|peaceful situation with warfare, and to remove a land from the
05Parp3    41:8|and naxarars who had gone to the land of Byzantium saw
05Parp3    41:8|they had not been able to accomplish anything that they had
05Parp3    41:8|salvation, but be found worthy to drink the cup of martyrdon
05Parp3    41:9|the mountain called Parxar, close to the borders of Xaghteac’, to
05Parp3    41:9|to the borders of Xaghteac’, to prepare as they could for
05Parp3    41:12|and sought for. His request to follow after his holy brother
05Parp3    42:0|The Iranians then took counsel to devise a means of hunting
05Parp3    42:0|the fugitives without using Aryans to fight, to hold them as
05Parp3    42:0|without using Aryans to fight, to hold them as they wanted
05Parp3    42:0|them as they wanted, and to put the land of Armenia
05Parp3    42:1|The marzpan Atrormizd sent (to the rebels) in the name
05Parp3    42:2|and sent the following men to the court of king Yazkert
05Parp3    42:3|prince of Siwnik’, also wanted to go to court, but he
05Parp3    42:3|Siwnik’, also wanted to go to court, but he sent the
05Parp3    42:5|T’at’ik had earlier been given to the Iranian military commanders to
05Parp3    42:5|to the Iranian military commanders to be taken to Xuzhastan, and
05Parp3    42:5|military commanders to be taken to Xuzhastan, and he was kept
05Parp3    42:6|Vasak also sent (to court) the boys whom he
05Parp3    42:6|princes of Armenia. (Vasak) thought to render a very great service
05Parp3    42:6|render a very great service to king Yazkert and to the
05Parp3    42:6|service to king Yazkert and to the entire Aryan world, and
05Parp3    42:6|the entire Aryan world, and to receive honor of the realm
05Parp3    42:7|But God saw to it that he was yet
05Parp3    42:7|ridiculed and dishonored him thanks to the unseen effect from on
05Parp3    42:8|hostages) in advance of himself to the country of Iran, in
05Parp3    42:8|Iran [A. D. 452]. Then he himself went to the king of Iran with
05Parp3    42:8|preparation and much equippage, thinking to reveal his treacherous loyalty to
05Parp3    42:8|to reveal his treacherous loyalty to the king and nobility of
05Parp3    42:8|his crazed perception of things, to receive as payment the very
05Parp3    42:11|approached, he thought he was to receive great honor, but, as
05Parp3    42:14|asking questions and paid attention to the road. The blessed Yovsep’
05Parp3    42:14|his lewd shamelessness, is coming to greet us. Think what we
05Parp3    42:14|us. Think what we ought to do, command us, and we
05Parp3    42:15|blessed Ghewond replied: “Seek not to learn the doctrine of the
05Parp3    42:15|worthy, let your peace return to you.’
05Parp3    42:16|they were ending their questions to one another, Vasak, the duplicitous
05Parp3    42:18|the evil he had done to them. For this reason, comforted
05Parp3    42:19|Siwnik’ wanted the holy men to dine with him at their
05Parp3    42:20|the blessed Ghewond called out to him loudly using his title
05Parp3    42:22|Of all we have said to you, we forgot to ask
05Parp3    42:22|said to you, we forgot to ask the most important and
05Parp3    42:23|in astonisnment: “I am going to my lord, to receive a
05Parp3    42:23|am going to my lord, to receive a great reward for
05Parp3    42:24|holy Gospel, now leads you to believe that the Aryans can
05Parp3    42:24|you, during your lifetime, manage to stick your head above the
05Parp3    42:25|personal destruction which was about to encompass him
05Parp3    43:1|of the land of Armeniato destroy the others and to
05Parp3    43:1|to destroy the others and to show himself as loyal—(the
05Parp3    43:2|situation continued) until they brought to court the blessed priests of
05Parp3    43:3|whose orders did you dare to do such a deed, which
05Parp3    43:3|is worthy of death, and to put your hands forth to
05Parp3    43:3|to put your hands forth to such a great fire, having
05Parp3    43:3|a man, it merits death, to say nothing about perpetrating it
05Parp3    43:5|Our laws also order us to fear the worthy and just
05Parp3    43:5|and princes. But we refuse to replace the fear of God
05Parp3    43:7|as for (the information) given to you about usthat we
05Parp3    43:7|no way befits your fairness to become enraged with us and
05Parp3    43:7|become enraged with us and to put us to death. Rather
05Parp3    43:7|us and to put us to death. Rather, (our actions) deserve
05Parp3    43:8|For indeed according to your doctrine, which we have
05Parp3    43:9|took it and gave it to its brother so that it
05Parp3    43:9|and with much pomp, entrusted to it forever
05Parp3    44:1|bestowed upon the Aryan world to protect it from bad and
05Parp3    44:2|brave Vardan who was useful to the lord of the Aryans
05Parp3    44:9|perfect order of consecration according to the correct and true Christ
05Parp3    44:11|Those whom you have commanded to respond to us with such
05Parp3    44:11|you have commanded to respond to us with such words and
05Parp3    44:13|compose fire will cause it to blaze up
05Parp3    44:15|since it both gives birth to, and sustains, the fire
05Parp3    44:16|the lowest evil of deviance to style mutual enemies, those things
05Parp3    44:16|those things created by man, to call them brothers, and god
05Parp3    44:17|fashion, how would it know to honor its worshipper or to
05Parp3    44:17|to honor its worshipper or to be hostile to an inimical
05Parp3    44:17|worshipper or to be hostile to an inimical force? Furthermore (the
05Parp3    44:19|sheep; and you take water to water the fields, yet also
05Parp3    44:19|water the fields, yet also to clean away purulent matter and
05Parp3    44:20|Why should I be forced to mention or ennumerate one by
05Parp3    44:20|others like him were unable to serve such deception, and always
05Parp3    44:20|such deception, and always protested to you that your worship was
05Parp3    44:20|Tyrannies do not permit rights to be recognized, just as presently
05Parp3    44:21|result, (the Vardanians) were unable to bear it, gave their lives
05Parp3    44:23|on their faces, (Mihrnerseh) said to them in a rage
05Parp3    44:24|laws do not command us to be angry at someone without
05Parp3    44:24|you were somewhat joyous listening to the words of that destroyer
05Parp3    44:25|so audaciously and arrogantly dared to express before us
05Parp3    44:27|has thought over and spoken to us. All of us share
05Parp3    44:27|hope we shall be worthy to die for them
05Parp3    44:28|the disease of bitterness added to your anger, you made an
05Parp3    44:30|king. He ordered the executioners to violently strike the mouths of
05Parp3    45:0|sepuhsMihrnerseh ordered the executioners to take them and to keep
05Parp3    45:0|executioners to take them and to keep them in stringent bondage
05Parp3    45:0|could hear what they had to say
05Parp3    45:3|he ordered the impious Mihrnerseh to take the boys and lads
05Parp3    45:3|Kamsarakans, and other tohms, and to give them to whomever he
05Parp3    45:3|tohms, and to give them to whomever he pleased
05Parp3    45:4|honor heard this, they hastened to the atean the next day
05Parp3    45:7|king ordered the rebel Armenians to be brought forth in shackles
05Parp3    45:9|see that it has led to the destruction of yourselves and
05Parp3    45:14|be fully learned by listening to him. Arshawir Kamsarakan, strengthened by
05Parp3    45:14|Spirit, came forward and began to speak before the king and
05Parp3    45:15|of your kings, was revealed to us, and furthered with force
05Parp3    45:15|that you had ordered us to hold a faith which neither
05Parp3    45:15|it was impossible for us to consent to serve a faith
05Parp3    45:15|impossible for us to consent to serve a faith which our
05Parp3    45:15|which seems heavy and contemptible to us. Your very truthful assembly
05Parp3    45:16|Though you did not want to listen, through your forceful will
05Parp3    45:16|and through force you undertook to (make us) accept the faith
05Parp3    45:16|exalted that false (religion), wanting to cover with deception for a
05Parp3    45:16|doing it), but we decided to get ourselves free through strategems
05Parp3    45:16|get ourselves free through strategems, to go to our land and
05Parp3    45:16|free through strategems, to go to our land and to quit
05Parp3    45:16|go to our land and to quit it with our wives
05Parp3    45:16|our wives and children, departing to be lost in a foreign
05Parp3    45:17|The first to do this was your servant
05Parp3    45:17|know this and can testify to my words
05Parp3    45:18|wife and family, (Vardan) turned to go as a fugitive to
05Parp3    45:18|to go as a fugitive to the country of Byzantium, out
05Parp3    45:19|sepuhs and the blessed priests, to take (to Vardan) the blessed
05Parp3    45:19|the blessed priests, to take (to Vardan) the blessed Book of
05Parp3    45:20|the following in a letter (to Vardan): “Why are you fleeing
05Parp3    45:20|we shall write a letter to the emperor, and give ourselves
05Parp3    45:20|the emperor, and give ourselves to him in service. He will
05Parp3    45:20|and he will delightedly agree to give us a force. (The
05Parp3    45:21|oath, and they (will) come to me today by the same
05Parp3    45:21|I send part of this to the Huns, I will so
05Parp3    45:22|lord of Siwnik’, caused Vardan to turn back, involuntarily. (Vardan, at
05Parp3    45:22|princes, who are not subject to your authority
05Parp3    45:23|the lord of Siwnik’ wrote to Vardan is intact, bears the
05Parp3    45:24|Order to see it
05Parp3    45:25|until the king is forced to release my sons.’
05Parp3    45:26|And when he treacherously decided to carry out the plan of
05Parp3    45:27|Vasak also wrote to the emperor, other court nobility
05Parp3    45:27|emperor, other court nobility, and to the sparapet of Antioch. Then
05Parp3    45:27|other naxarars from each tohm to Byzantium. After this, he sent
05Parp3    45:27|and us with a brigade to fight in Aghbania (Aghuania). Having
05Parp3    45:29|do you not order him to show all the letters, which
05Parp3    45:29|which he wrote and sealed to the emperor, to the entire
05Parp3    45:29|and sealed to the emperor, to the entire land of the
05Parp3    45:29|land of the Byzantines, and to many others. Whatever the will
05Parp3    46:0|the prince of Siwnik’, Vasak, to come forward and he began
05Parp3    46:0|come forward and he began to speak to him in a
05Parp3    46:0|and he began to speak to him in a violent and
05Parp3    46:0|you thinking that you dared to undertake and carry out such
05Parp3    46:1|letters which have been given to us to read, and from
05Parp3    46:1|have been given to us to read, and from which we
05Parp3    46:1|deceived (us) by letters sent to the emperor and to his
05Parp3    46:1|sent to the emperor and to his sparapet
05Parp3    46:2|sent him with an army to Aghbania (Aghuania) causing him to
05Parp3    46:2|to Aghbania (Aghuania) causing him to dare to go against the
05Parp3    46:2|Aghuania) causing him to dare to go against the Iranian forces
05Parp3    46:3|king of the Huns wanted to forcibly take from me such
05Parp3    46:3|land, and then insolently dared to come and see us, as
05Parp3    46:6|pitiful oath-breaker Vasak wanted to say something and to reply
05Parp3    46:6|wanted to say something and to reply, no one listened to
05Parp3    46:6|to reply, no one listened to his words or wanted to
05Parp3    46:6|to his words or wanted to hear them
05Parp3    46:8|with the Iranians, and attempted to demonstrate it then, it was
05Parp3    46:9|and his prayers are turned to sins
05Parp3    46:11|in the land of Siwnik’, to the scandal of his House
05Parp3    46:12|every day and every hour, to the point that he started
05Parp3    46:14|But you, sinner, (are fated) to spend the few remaining days
05Parp3    47:1|In addition to these eight priests, were the
05Parp3    48:0|of his troops and went to war against the Kushans. He
05Parp3    48:1|land of Apar, he came to the shahastan called Niwshapuh. He
05Parp3    48:2|torments, heavy shackles, and beatings to strike awe and terror into
05Parp3    48:3|enemy, (the Iranians) were unable to implement any part of the
05Parp3    48:4|battle with the Iranians face to face. Instead, they unexpectedly fell
05Parp3    48:4|after another, putting many men to the sword, while they themselves
05Parp3    48:6|unbelievable depression. He anxiously demanded to know the causes of his
05Parp3    48:7|mages, saying: “They were unable to propitiate the minds of the
05Parp3    48:7|the gods) did not want to aid us. Rather, abandoning us
05Parp3    48:9|may your mind not veer to a different explanation for the
05Parp3    48:10|dared set their hands forth to kill the gods, yet they
05Parp3    48:11|The king listened to this and, believing that their
05Parp3    48:11|explanations were true, was moved to great anger regarding the bound
05Parp3    48:11|deacon Abraham, should be taken to an unknown place very far
05Parp3    48:11|no Christian would be able to find their bones and revere
05Parp3    49:0|emissary go in great haste to Asorestan where the blessed bishop
05Parp3    49:0|it and take the bones to revere them
05Parp3    50:1|He ordered Vehdenshapuh, the ambarapet, to take two other nobles as
05Parp3    50:1|anderjapet, who was an assistant to the Movpetan movpet, to quickly
05Parp3    50:1|assistant to the Movpetan movpet, to quickly go in advance of
05Parp3    50:1|go in advance of himself, to remove the blessed priests from
05Parp3    50:1|that they should be taken to an untrodden and deserted place
05Parp3    50:2|But the king ordered Vehdenshapuh to be extremely careful that no
05Parp3    50:2|the place where they were to be slain
05Parp3    50:3|learned that those who belong to the erroneous sect of Christianity
05Parp3    50:3|sect of Christianity will go to their deaths with great joy
05Parp3    50:5|To the point of death, they
05Parp3    50:5|person and with their wealth to obtain but a tooth or
05Parp3    50:5|from such (martyred Christians) and to take it to their homes
05Parp3    50:5|Christians) and to take it to their homes
05Parp3    50:6|trustworthy men who had belonged to their devious sect but now
05Parp3    50:7|women regard it as nothing to remove them from their persons
05Parp3    50:7|their persons and give them to purchase but a small piece
05Parp3    50:8|and are awaiting the bones to revere them, will be unable
05Parp3    50:8|revere them, will be unable to locate
05Parp3    50:9|spoke (the following) false words (to the captives), duplicitously giving them
05Parp3    50:9|of kings has commanded me to dispatch the Armenian priests held
05Parp3    50:9|priests held here in bonds to their own land. With regard
05Parp3    50:9|their own land. With regard to the other nobles from Armenia
05Parp3    50:11|bound, saying: “Although Vehdenshapuh wanted to conceal the truth, he was
05Parp3    50:11|the truth, he was unable to do so. For both of
05Parp3    50:12|lives as exiles, will go to our natural land and family
05Parp3    50:12|the dwellings of the saints, to the army of the tanuter
05Parp3    51:0|Armenian naxararscame and revealed to them (the Iranians’) actual plan
05Parp3    51:1|martyred, since they themselves desired to be worthy of the same
05Parp3    51:3|ambarakapet had not come early to the shahastan meant that they
05Parp3    51:3|meant that they were obliged to spend the night there
05Parp3    51:5|accordance with each one’s rank, to pass that night in prayer
05Parp3    51:5|and vigils. (The priests) said to all of them
05Parp3    51:6|of you today should travel to Armenia would you not, truly
05Parp3    51:6|and messages of joyous delight to each of your dear ones
05Parp3    51:7|behold, now we are about to leave you to go to
05Parp3    51:7|are about to leave you to go to God. All of
05Parp3    51:7|to leave you to go to God. All of you beseech
05Parp3    51:7|the saints, and recommend you to them
05Parp3    51:8|detractors and enemies be put to shame
05Parp3    51:11|that day, and an opportunity to hear in our midst the
05Parp3    51:12|heart? For we are worthy to see in our own lifetimes
05Parp3    51:13|of the enemy, returns again to earth, fallen to disease and
05Parp3    51:13|returns again to earth, fallen to disease and death
05Parp3    51:14|naxarars, all of them began to raise their hands to heaven
05Parp3    51:14|began to raise their hands to heaven, thanking God with great
05Parp3    51:17|of our spiritual parents, fathers to sons, vardapets to students, priests
05Parp3    51:17|parents, fathers to sons, vardapets to students, priests to the people
05Parp3    51:17|sons, vardapets to students, priests to the people
05Parp3    51:18|placed us on the path to You joyfully. (Our spiritual teachers
05Parp3    51:20|venerable captives and entrusting them to the Almighty, (the priests) note
05Parp3    51:21|as orphans, but will come to you [John 14, 18].’ For indeed He
05Parp3    51:21|aid. He will cause you to boldly say in glory: ’For
05Parp3    51:21|we are regarded as sheep to be slaughtered.’
05Parp3    51:22|and He will return you to your country
05Parp3    51:23|share of their fathers. Glory to Him now and forever, amen
05Parp3    51:24|They entrusted all of them to the holy Trinity and completed
05Parp3    52:0|of the Apostle-like vardapets to be like a meal of
05Parp3    52:1|the eternal, unchanging divine instruction to birds, it was the hour
05Parp3    52:1|anvils, hammers, chisels and filesto file, cut and remove the
05Parp3    52:1|necks. What they were unable to cut with files, they smashed
05Parp3    52:2|they bound those people condemned to death. The mages had had
05Parp3    52:2|said that his chains were to be more confining, heavier, and
05Parp3    52:3|and agitated. For they wanted to answer their summonses to heaven
05Parp3    52:3|wanted to answer their summonses to heaven wearing the same ornaments
05Parp3    52:3|a long time. They wanted to go to the site of
05Parp3    52:3|time. They wanted to go to the site of their martyrdom
05Parp3    52:3|become worthy of eternal glory, to put aside there once and
05Parp3    52:4|and enthusiastically attach (these ornaments) to their own hands, feet, and
05Parp3    52:4|their laments and be unable to bear it for a minute
05Parp3    52:6|things upon such a person, to the point that he suffocated
05Parp3    52:7|other implements, yet were unable to cut the thickness of the
05Parp3    53:1|who, resembling the gods, dare to kill, spare, honor or dishonor
05Parp3    53:1|who is in this shahastan to go outside the gate of
05Parp3    53:2|the king will put you to a bitter death, while we
05Parp3    53:2|out of fear, and see to it that pleasant thanks is
05Parp3    53:3|According to the king’s command, they were
05Parp3    53:4|the Jews, ordered Pilate’s troops to guard the cemetary. The Word
05Parp3    53:4|the tomb) and revealed itself to those who believed in His
05Parp3    53:4|What He said was shown to be eternally true: “He who
05Parp3    53:5|fulfilled Vehdenshapuh’s order, they hastened to take the saints from the
05Parp3    53:6|long time, beseeching (the priests) to “remember us forever, in your
05Parp3    53:7|which bind you, guide you to the land of your birth
05Parp3    53:7|your birth, put your bones to rest in the tombs of
05Parp3    53:7|shackles of Satan, bring you to the district where we are
05Parp3    53:7|district where we are travelling to and settle us with you
05Parp3    53:8|king’s order, and secretly said to each other: “If the priests
05Parp3    53:8|weeping, and would be unable to laugh and be so happy
05Parp3    53:10|naxarars parted, (the priests) going to receive their crowns
05Parp3    53:11|from the land of Armenia to wait on and serve those
05Parp3    53:11|themselves, since they too longed to be worthy of a share
05Parp3    53:13|those with them were taken to Vehdenshapuh, who asked: “Where are
05Parp3    53:13|asked: “Where are you preparing to go?” They replied: “We are
05Parp3    53:13|They replied: “We are ready to go wherever you take our
05Parp3    53:14|leave the shahastan and go to serve the needs (of their
05Parp3    53:15|in the shahastan, they began to despair greatly, considering themselves to
05Parp3    53:15|to despair greatly, considering themselves to be unworthy of the heavenly
05Parp3    53:15|champion (saint) Gregory, were about to receive
05Parp3    54:0|out on the road leading to Hyrcania
05Parp3    54:1|custom of trade, had travelled to Armenia many times and who
05Parp3    54:3|his pack animals and baggage to his children and comrades, and
05Parp3    54:3|he took the road going to the land of Apar, accompanying
05Parp3    54:3|ambarakapet Vehdenshapuh, and pointing out to him the road and the
05Parp3    54:4|prince, the Xuzhik was asked to entertain the ambarakpet by telling
05Parp3    54:6|my childhood, I was committed to the same. With their protection
05Parp3    54:6|their protection I have lived to the present day and exist
05Parp3    54:7|pretexts of Paul, the vardapet to the pagans, who, at times
05Parp3    54:7|elsewhere a Roman (though according to the Gospel, the vardapet preached
05Parp3    54:8|so that what he longed to accomplish might indeed be done
05Parp3    54:9|did not permit the man to quit his side for a
05Parp3    54:9|honor and affection. (Vehdenshapuh) confided to him the king’s plan and
05Parp3    54:9|the work he was going to do. For as has been
05Parp3    54:9|said above, God was seeing to matters according to His will
05Parp3    54:9|was seeing to matters according to His will, for the destruction
05Parp3    54:9|ranks of the impious and to the benefit and glory of
05Parp3    54:10|a plan but were unable to realize it
05Parp3    54:11|Then the venerable Xuzhik pretended to excuse himself saying that his
05Parp3    54:11|elsewhere, and he entreated Vehdenshapuh to bid him farewell. Thereby hoping
05Parp3    54:11|bid him farewell. Thereby hoping to put off the ambarakapet’s plan
05Parp3    54:11|God would not allow (Vehdenshapuh) to let him go
05Parp3    54:12|Indeed, Vehdenshapuh refused even to listen to Xuzhik but rather
05Parp3    54:12|Vehdenshapuh refused even to listen to Xuzhik but rather said to
05Parp3    54:12|to Xuzhik but rather said to him: “Would not someone as
05Parp3    54:12|the faith and alive due to the glory of the fires
05Parp3    54:12|fires, enthusiastically remain with me to watch the destruction of infidel
05Parp3    54:12|destruction of infidel men condemned to death for killing the fire
05Parp3    54:13|God, Who caused the ambarakapet to speak. (Xuzhik) begged (God) for
05Parp3    54:13|and that he could go to the place where God’s martyrs
05Parp3    54:13|place where God’s martyrs were to die, along with them. Such
05Parp3    54:14|the prayers of his heart to the lord God, beseeching Him
05Parp3    54:14|God, beseeching Him on high to grant him the sense and
05Parp3    54:14|and breadth of the heart to be deserving to accurately inscribe
05Parp3    54:14|the heart to be deserving to accurately inscribe in his mind
05Parp3    54:14|of their death and passage to God, so that later he
05Parp3    54:14|narrate (these events) in order, to be remembered by all believers
05Parp3    54:15|Provider happily granted his prayers to narrate with a perpetually joyful
05Parp3    54:15|with a perpetually joyful heart to all the orthodox peoples everywhere
05Parp3    54:15|peoples everywhere (what took place), to the amazement (of all) and
05Parp3    55:0|did not consider it proper to reveal to the Xuzhik what
05Parp3    55:0|consider it proper to reveal to the Xuzhik what he planned
05Parp3    55:0|the Xuzhik what he planned to do with the blessed priests
05Parp3    55:0|instead: “I am taking them to Hyrcania, where I shall set
05Parp3    55:1|they travelled until they came to a village named Rhewan some
05Parp3    55:2|by whom the saints were to be killed at the king’s
05Parp3    55:3|reached a rocky, sandy valley to which no herdsman came, and
05Parp3    55:3|since there was no road to it
05Parp3    55:5|venerable Xuzhik raised his thoughts to the Creator of all
05Parp3    55:6|Having brought the blessed champions to the atean, Vehdenshapuh said to
05Parp3    55:6|to the atean, Vehdenshapuh said to them: “You have worked numerous
05Parp3    55:6|and you would not deserve to live. (But you were guilty
05Parp3    55:7|your grave crimes and condemnation to death, the king of kings
05Parp3    55:7|us, saying: ’Should they consent to worship the sun and fire
05Parp3    55:7|send the bound nobles back to Armenia, and give to each
05Parp3    55:7|back to Armenia, and give to each tanuterut’iwn, gah and patiw
05Parp3    55:10|said all of these things to the saints
05Parp3    55:11|ordered the venerable bishop Sahak to translate this for the blessed
05Parp3    55:12|holy bishop Sahak immediately responded to Denshapuh and to the others
05Parp3    55:12|immediately responded to Denshapuh and to the others seated with him
05Parp3    55:12|him: “Do not ask me to say something to them which
05Parp3    55:12|ask me to say something to them which does not befit
05Parp3    55:12|how can I say something to them which I myself find
05Parp3    55:13|words and (relaying) vain messages to us
05Parp3    55:14|others became enraged and said to the saints: “You will inform
05Parp3    55:15|saints heard them, they began to loudly jeer. When the impious
05Parp3    55:16|replied: “That question was put to us in the atean at
05Parp3    55:18|than yesterday? We have resolved to live or die together with
05Parp3    55:19|mentioned, that ’should you agree to worship the sun, you and
05Parp3    55:20|is not possible for you to know through prophecy the extent
05Parp3    55:20|know through prophecy the extent to which you seem to us
05Parp3    55:20|extent to which you seem to us mindless and lost because
05Parp3    55:22|Vehdenshapuh) ordered the blessed Sahak to say to Yovsep’: “Although we
05Parp3    55:22|the blessed Sahak to say to Yovsep’: “Although we regard your
05Parp3    55:22|personal insults as nothing compared to the worthless things you boldly
05Parp3    55:22|worthless things you boldly dared to say about the god-like
05Parp3    55:22|it is impossible for you to live
05Parp3    56:0|Vehdenshapuh ordered the blessed Sahak to tell them: “Do not listen
05Parp3    56:0|tell them: “Do not listen to his foolish words, stand back
05Parp3    56:1|He who now dared to say such words deserving death
05Parp3    56:1|deeds do not permit him to live
05Parp3    56:2|if you would only submit to the king’s wishes and worship
05Parp3    56:2|ordered that your guilt is to be forgiven and you should
05Parp3    56:2|and you should be sent to your homes well and with
05Parp3    56:3|further commanded the blessed Sahak to say to the venerable man
05Parp3    56:3|the blessed Sahak to say to the venerable man of God
05Parp3    56:3|of the king of kings to (offer to) forgive the great
05Parp3    56:3|king of kings to (offer to) forgive the great amount of
05Parp3    56:3|guilt which you have, and to acquaint you with the true
05Parp3    56:4|them and countless other individuals to live. Tell them to worship
05Parp3    56:4|individuals to live. Tell them to worship the sun and live
05Parp3    56:6|man of God, Ghewond, began to speak with saint Sahak alone
05Parp3    56:6|alone, saying: “We must respond to their question just as the
05Parp3    56:6|just as the Savior responded to Pilate at court
05Parp3    56:9|and glory which you promise to give, God forbid that we
05Parp3    56:9|away. We cannot compare this to the glory and heavenly honor
05Parp3    56:10|of death, which we hurry to drink as thirsty men
05Parp3    56:11|life. And do not attempt to prolong the senseless and damaging
05Parp3    56:11|your king who is predestined to prison
05Parp3    56:12|beseeched the blessed bishop Sahak to say to the impious prince
05Parp3    56:12|blessed bishop Sahak to say to the impious prince: “What our
05Parp3    56:12|quickly what you came here to do, and delay not. We
05Parp3    56:13|transported with rage, and wanted to say other false and futile
05Parp3    56:13|forcing the holy bishop Sahak to translate what they wanted to
05Parp3    56:13|to translate what they wanted to say to the holy men
05Parp3    56:13|what they wanted to say to the holy men
05Parp3    56:14|the blessed bishop Sahak said to Vehdenshapuh and to their other
05Parp3    56:14|Sahak said to Vehdenshapuh and to their other accomplices: “To now
05Parp3    56:14|and to their other accomplices: “To now, although I have agreed
05Parp3    56:14|now, although I have agreed to familiarize you with what was
05Parp3    56:14|with what was said and to translate what you have said
05Parp3    56:14|translate what you have said to the saints, I did not
05Parp3    56:14|saints, I did not want to associate myself with either you
05Parp3    56:15|who still have their senses to hear your words, the words
05Parp3    56:15|contrary, (such talk) merely serves to acquaint you with the foolishness
05Parp3    56:15|of your position, and (serves to) strengthen us in the unshakable
05Parp3    57:0|more angered and were unable to tolerate hearing any more of
05Parp3    57:0|of what the saints had to say, as though they were
05Parp3    57:0|and carrying the wound close to the waist. Struck by this
05Parp3    57:0|bishop did not fall over to the ground, but rather stood
05Parp3    57:0|a rock. And he began to say, as though from the
05Parp3    57:3|note: “Return, body of mine, to the earth, and to your
05Parp3    57:3|mine, to the earth, and to your rest, for the Lord
05Parp3    57:4|impious princes commanded the executioners to strip the blessed Ghewond and
05Parp3    57:4|strip the blessed Ghewond and to drag him on his shoulders
05Parp3    57:7|the time of my childhood to reach this hour. You have
05Parp3    57:7|Savior, I entrust my soul to Your care
05Parp3    57:9|the land of Apar, close to the village of the mages
05Parp3    57:11|and foremost, among them (thanks to God’s influence) was the venerable
05Parp3    57:12|and take and distribute them to all the Christians. Then we
05Parp3    57:12|Then we shall be condemned to death in the king’s presence
05Parp3    57:13|show the man a way to be worthy of stealing the
05Parp3    57:16|The guards fell to the ground, half-dead, no
05Parp3    57:16|was. Those who had tumbled to the ground were unable to
05Parp3    57:16|to the ground were unable to stand erect, for the shaking
05Parp3    57:19|numbness, they had a mind to flee from the place. But
05Parp3    57:19|with terror, they were unable to stand on the ground. They
05Parp3    57:19|at each other’s faces, unable to speak
05Parp3    57:20|the others would be strengthened to stand up and depart after
05Parp3    57:21|Xuzhik limping away were brought to their senses by the danger
05Parp3    57:21|fear they did not dare to turn and look back at
05Parp3    57:23|disastrous events which had happened to them during the one day
05Parp3    57:24|strategems, but could only attempt to keep the guards quiet so
05Parp3    57:25|senselessness. Denshapuh and Jnikan said to each other: “The deeds of
05Parp3    57:26|he heard the princes’ responses to the guards and realized that
05Parp3    57:26|they silently went at night to accomplish the matter
05Parp3    57:29|lord God, and then, setting to work, they placed each saint’s
05Parp3    57:29|each body) being clearly revealed to the venerable Xuzhik as though
05Parp3    57:30|pack animals, they moved them to another place in the desert
05Parp3    57:30|carefully. They brought the bones to the shahastan where they kept
05Parp3    57:31|Then they quietly began to distribute them to some of
05Parp3    57:31|quietly began to distribute them to some of the virtuous Christians
05Parp3    57:31|received them considering (the bones) to be a find of salvation
05Parp3    57:32|They were urgently pressed to return each (body) to its
05Parp3    57:32|pressed to return each (body) to its own land, to benefit
05Parp3    57:32|body) to its own land, to benefit the spiritual life of
05Parp3    57:33|great treasure and presented it to the captive Armenian naxarars. As
05Parp3    57:33|be released from their bonds to see their own land, through
05Parp3    57:34|related (events) one by one to the captive naxarars of Armenia
05Parp3    57:34|Armenia. No one had bothered to relate this miraculous man’s name
05Parp3    57:34|relate this miraculous man’s name to us, but the Omniscent has
05Parp3    57:35|had revealed the king’s plan to him and had accompanied and
05Parp3    57:36|trusted by the hambarakapet Denshapuh, to the point that he beseeched
05Parp3    57:36|me (because of Almighty God) to the coveted site of the
05Parp3    57:36|did not think myself deserving to hear. (I heard) the question
05Parp3    57:36|worthy of finding and bringing to you this great part of
05Parp3    57:37|He caused the guards to flee in alarm with shame
05Parp3    57:38|merchant tirelessly related these things to all the believers in Christ
05Parp3    57:39|same words were a comfort to the captive Armenian naxarars in
05Parp3    57:40|of each of the saints to the question of their slayers
05Parp3    57:41|although we were not able to recall everything in order (because
05Parp3    57:41|nonetheless we were not careless to lazily delay and forget things
05Parp3    58:0|in accordance with Denshapuh’s order, to free the children of the
05Parp3    58:0|others who were with them to serve their needs and to
05Parp3    58:0|to serve their needs and to let them go wherever they
05Parp3    58:1|heard this, they immediately went to Hyrcania and publicly fell before
05Parp3    58:2|Niwshapuh and departed. We wanted to accompany them, but you forcibly
05Parp3    58:2|that you sent them permanently to a foreign country, do us
05Parp3    58:2|not return. We are prepared to go and die there only
05Parp3    58:2|go and die there only to see them, and we hope
05Parp3    58:2|them, be so kind as to issue the same order about
05Parp3    58:3|of the men. (He) responded to the venerable men: “No one
05Parp3    58:4|Going inside, Denshapuh related to king Yazkert all the words
05Parp3    58:5|worship the sun and agree to honor the fire. Then they
05Parp3    58:5|us and be sent back to their land. But if they
05Parp3    58:5|will be crippled and go to Asorestan to do mshakut’iwn along
05Parp3    58:5|crippled and go to Asorestan to do mshakut’iwn along with the
05Parp3    58:6|Denshapuh related the king’s command to the venerable presbyters Xoren and
05Parp3    58:10|they had the priests taken to Asorestan to the district called
05Parp3    58:10|the priests taken to Asorestan to the district called Shap’ul, to
05Parp3    58:10|to the district called Shap’ul, to remain there in service and
05Parp3    58:10|remain there in service and to perform royal mshakut’iwn
05Parp3    58:11|feet of the venerable ones to take and be used for
05Parp3    58:12|believers’ gifts and sent them to the captive Armenian naxarars in
05Parp3    58:12|enthusiasm, beseeched the venerable ones to make him worthy of such
05Parp3    58:13|Asorestan, took and offered them to the captive Armenian champions, in
05Parp3    58:13|giving believers of the land to the captive naxarars until their
05Parp3    58:13|captive naxarars until their release to the land of Armenia
05Parp3    58:15|the land (who had written to the court pledging their homes
05Parp3    58:15|man was released and went to Armenia
05Parp3    58:16|like that of an angel to the beholders
05Parp3    58:17|He was ordained to the order of the episcopacy
05Parp3    58:17|of Bznunik’, taught many reforms to the people of the land
05Parp3    58:18|of our lord Jesus Christ to Whom glory forever. Amen
05Parp3    59:1|convinced them after great effort, to get them to say to
05Parp3    59:1|great effort, to get them to say to king Yazkert that
05Parp3    59:1|to get them to say to king Yazkert that he should
05Parp3    59:1|the sons of people condemned to death and had taken to
05Parp3    59:1|to death and had taken to court to be killed). They
05Parp3    59:1|and had taken to court to be killed). They were extremely
05Parp3    59:2|his fathers, persuaded the king to bestow upon Ashusha his great
05Parp3    59:3|in front of everyone fell to the ground, turning this way
05Parp4    60:3|land. He has ordered you to do work for the court
05Parp4    60:3|do work for the court, to listen to and obey everything
05Parp4    60:3|for the court, to listen to and obey everything that my
05Parp4    60:6|the Armenian naxarars were taken to Hrew and a stipend was
05Parp4    60:7|bravery and (also showing this) to all the citizens of Hrew
05Parp4    60:7|of the district. Furthermore, thanks to the right hand of God
05Parp4    60:8|captive Armenians and frequently wrote to the grandees at court and
05Parp4    60:8|the grandees at court and to their friends in the assembly
05Parp4    61:0|There were many who dared to investigate whether there was any
05Parp4    61:0|and even were bold enough to ask. These were the people
05Parp4    61:1|from belongings, giving themselves up to death fearlessly, enduring bondage for
05Parp4    61:1|men willingly suffered their bodies to withstand, I do not dare
05Parp4    61:1|withstand, I do not dare to not record any weakening of
05Parp4    61:2|our own faults, are unworthy to observe any human traits in
05Parp4    61:6|nature dull and were unable to learn, nonetheless (these folks, too
05Parp4    61:7|martyrs. Though words are insufficient to describe it, one may definitely
05Parp4    61:9|which are impossible for women to overcometalking too much and
05Parp4    61:10|captives the favor of returning to the land of Armenia
05Parp4    61:11|They each returned to their tuns in the sixth
05Parp4    62:0|the azg of Manazkertec’ik’) succeeded to the kat’oghikosate of the land
05Parp4    62:1|After this, according to God’s providence, lord Giwt (who
05Parp4    62:1|the district of Tayk’) succeeded to the kat’oghikosate of the land
05Parp4    62:4|took them and gave them to their mother, whose name was
05Parp4    62:4|name was Anushvrham, was married to Ashusha, the bdeshx of Iberia
05Parp4    63:0|who at the time managed to stay in their own houses
05Parp4    63:2|peoples under my authority (up to now) the least useful and
05Parp4    63:5|nimbly and were the first to slaughter, having dexterity in both
05Parp4    63:7|the Mamikonean youths) in striving to advance quickly, were the sons
05Parp4    63:7|of Arsharunik’ who were related (to the Mamikoneans) through the daughter
05Parp4    63:7|the martyr Vardan. They strived to counsel and train in accordance
05Parp4    63:8|was Vahan, was especially attentive to accomplishing such good things, and
05Parp4    63:14|They considered it better to die with forbearance in the
05Parp4    63:15|Bible, they considered it better to be insulted because of Christ
05Parp4    63:15|insulted because of Christ than to temporarily be immersed in the
05Parp4    63:15|and there was no one to extinguish it
05Parp4    63:16|Armenia, Giwt, who never ceased to deplore the error of the
05Parp4    63:16|devising expediencies for them, sometimes to flee to a foreign (place
05Parp4    63:16|for them, sometimes to flee to a foreign (place), sometimes in
05Parp4    63:16|sometimes in connection with helping to rebel
05Parp4    63:17|They secretly sent messengers to the Byzantine emperor Leo [I? 457-74] once
05Parp4    63:17|although he agreed and wanted to help, he delayed and the
05Parp4    64:0|of Armenia, Giwt, was unable to restrain himself and began openly
05Parp4    64:0|restrain himself and began openly to instigate rancor against the impious
05Parp4    64:2|Gadishoy, unable to bear the scorn of the
05Parp4    64:2|words, and complained about him to Peroz, the king of Iran
05Parp4    64:2|of Iran, saying: “(Giwt) summons to himself those people who think
05Parp4    64:2|himself those people who think to accept your faith, like it
05Parp4    64:2|faith, like it, and want to implement the command of your
05Parp4    64:3|For many people have come to me and consented to hold
05Parp4    64:3|come to me and consented to hold your faith. But (Giwt
05Parp4    64:3|But (Giwt) then calls them to himself, and, with pretexts, gets
05Parp4    64:3|and, with pretexts, gets them to abandon (that faith) and to
05Parp4    64:3|to abandon (that faith) and to ridicule it. Furthermore, he hates
05Parp4    64:4|the emperor and subordinates himself to him and to the grandees
05Parp4    64:4|subordinates himself to him and to the grandees at his court
05Parp4    64:6|blessed kat’oghikos of Armenia come to court and respond to the
05Parp4    64:6|come to court and respond to the accuser’s charges
05Parp4    64:7|Armenia, willingly and enthusiastically went to court and appeared before the
05Parp4    64:10|Ashtat, from the Mihran tun) to him with each of Maxaz’
05Parp4    64:11|Replying to the king’s words, the blessed
05Parp4    64:12|new which I have chosen to do at present, but something
05Parp4    64:12|I have attempted without cease to dissuade all who would stray
05Parp4    64:12|travel an incorrect path (not to do so) and have tried
05Parp4    64:12|do so) and have tried to convince them by forceful means
05Parp4    64:13|regarding his comings and goings to Byzantium the affair is not
05Parp4    64:13|the needs of the times to buy it there
05Parp4    64:14|our very faith commands us to requite proper and worthy lords
05Parp4    64:15|taken all of these words (to Peroz) the king immediately recognized
05Parp4    64:16|that it would not appear to the Christians that the rule
05Parp4    64:17|he sent (the following message) to the venerable kat’oghikos Giwt: “To
05Parp4    64:17|to the venerable kat’oghikos Giwt: “To the present, you have held
05Parp4    64:18|give a rescript in perpetuity to that effect and will dispatch
05Parp4    64:18|effect and will dispatch you to Armenia with such honor that
05Parp4    64:19|But should you stubbornly refuse to do as I wish, I
05Parp4    64:19|position. And you will return to your tun and your land
05Parp4    64:20|of the holy Spirit, replied to the court messenger: “I would
05Parp4    64:20|court messenger: “I would prefer to respond to such words personally
05Parp4    64:20|I would prefer to respond to such words personally, in the
05Parp4    64:20|and dare not courageously relate to the king everthing that you
05Parp4    64:21|The messenger replied to the saint: “Kings have the
05Parp4    64:21|saint: “Kings have the license to say what is true information
05Parp4    64:21|they do not dare not to relate
05Parp4    64:22|the servants who gave it to me might take it from
05Parp4    64:23|the mortal man (who purports) to give this honor to me
05Parp4    64:23|purports) to give this honor to me or take it away
05Parp4    64:24|faith (for which you promise to give me honors and presents
05Parp4    64:25|of Armenia, Giwt, he said to the venerable one: “Indeed, if
05Parp4    64:25|that I would not dare to take your words to the
05Parp4    64:25|dare to take your words to the king. You were right
05Parp4    64:25|man, who is king. Try to change your words to be
05Parp4    64:25|Try to change your words to be prudent
05Parp4    64:26|a messenger should not dare to add to or subtract from
05Parp4    64:26|should not dare to add to or subtract from what the
05Parp4    64:27|it is impossible for me to think or speak otherwise
05Parp4    64:28|the king’s presence and spoke to the king as follows: “Without
05Parp4    64:29|The king commanded him to speak out forthrightly, without fear
05Parp4    64:29|out forthrightly, without fear, and to relate everything he had heard
05Parp4    64:29|transported with rage, and wanted to give a severe order
05Parp4    64:30|was quiet. Then he began to speak and note: “No. It
05Parp4    64:30|will not permit the Christians to kiss his shackles, or worship
05Parp4    64:32|I will not permit him to attain that honor which he
05Parp4    64:32|that honor which he hoped to extract from me by making
05Parp4    64:34|the other part was saddened to death. He rejoiced upon hearing
05Parp4    64:34|had been removed from office, to rest from the cares of
05Parp4    64:34|long time he had longed to be worthy of), and that
05Parp4    64:37|joyous splendor (Giwt) said farewell to go to the land of
05Parp4    64:37|Giwt) said farewell to go to the land of Armenia. Blessing
05Parp4    64:37|them all, he entrusted them to God, and set off on
05Parp4    64:37|set off on the road to the land of Armenia
05Parp4    64:39|he left the entire people to the blessed Church of Armenia
05Parp4    65:1|They sought some pretexts to ruin him and his brothers
05Parp4    65:5|he would never be able to still the wicked spiteful talk
05Parp4    65:5|the wicked spiteful talk, unable to bear the constant slander, went
05Parp4    65:5|bear the constant slander, went to court, and weakened in the
05Parp4    65:5|the faith. He came back to Armenia but still was unable
05Parp4    65:5|Armenia but still was unable to stop the mouths of the
05Parp4    65:7|who did not know how to say something correctly in the
05Parp4    65:7|who did not know how to shoot, at the hunt or
05Parp4    65:7|he will put us all to nought
05Parp4    65:8|Whenever someone was unable to perform a court assignment because
05Parp4    65:8|does not allow anyone else to do it or profit from
05Parp4    65:9|and idle chatter. Vriw, unable to perform a court assignment went
05Parp4    65:9|way did he permit me to approach the work of gold
05Parp4    65:9|of gold-mining. Having taken to himself all of the gold
05Parp4    65:9|the land, he now plans to go the emperor and (or
05Parp4    65:9|go the emperor and (or) to the land of the Huns
05Parp4    65:10|took much gold and went to court
05Parp4    65:11|arrival by Vahan goes contrary to what Vriw was saying, especially
05Parp4    65:15|he claims that I want to rebel, something he himself should
05Parp4    65:15|For there is no servant to be found with me who
05Parp4    65:16|felt from you, and wanted to go to some foreign country
05Parp4    65:16|you, and wanted to go to some foreign country and disappear
05Parp4    65:16|a quantity of gold, enough to provide me with an ample
05Parp4    65:16|life (even if I were to live a long time), and
05Parp4    65:16|your ostikans placed above me to compel me to bring such
05Parp4    65:16|above me to compel me to bring such quantity of gold
05Parp4    65:20|Bidding farewell to the court, Vahan came to
05Parp4    65:20|to the court, Vahan came to the land of Armenia with
05Parp4    65:22|ceaselessly asked Christ the Savior to grant him a favorable hour
05Parp4    65:22|him a favorable hour, saying to himself: “Through you, lord God
05Parp4    65:22|of conversion, and teach me to do Your will, for You
05Parp4    66:4|I will not permit anyone to see military action. Rather I
05Parp4    66:4|Iranian forces will be unable to resist
05Parp4    66:5|the Armenian brigade and go to the Gate (of the Honk’
05Parp4    66:6|such doubts, and they came to Armenia, to the district of
05Parp4    66:6|and they came to Armenia, to the district of Shirak, the
05Parp4    66:6|those whom we are forced to serve
05Parp4    66:7|Iberians, may perhaps be able to tire out the Iranians a
05Parp4    66:8|thinking this, and others listened to the plan. As though at
05Parp4    66:9|night, they revealed their intentions to Vahan Mamikonean. When he heard
05Parp4    66:9|he heard it, he said to them all: “Some though not
05Parp4    66:10|it would have been preferable to methat my mother never
05Parp4    66:10|me into this world. Hoping to find some release from my
05Parp4    66:11|your thinking is good, and to proceed. For I know well
05Parp4    66:11|and) how you swore oaths to our fathers and then broke
05Parp4    66:12|knows if they will agree to show up
05Parp4    66:14|do anything He wants, easily) to find a resolution of the
05Parp4    66:15|for we consider it better to die in one hour than
05Parp4    66:15|die in one hour than to see daily the insults and
05Parp4    66:17|But I prefer death than to live like this in apostasy
05Parp4    66:18|return my beloved brother Vard to me, healthy. May He allow
05Parp4    66:18|healthy. May He allow me to see him with my own
05Parp4    66:20|eloquent speaker and one able to keep a secret. Bringing forth
05Parp4    66:21|man, may (Christ) remove him to the outer darkness where there
05Parp4    66:22|other farewell, and each went to his lodging to rest
05Parp4    66:22|each went to his lodging to rest
05Parp4    67:2|and went and encamped close to the wall of the fortress
05Parp4    67:2|and that (the rebellion) was to take place the next day
05Parp4    67:4|different ones, and so managed to escape to the fortress of
05Parp4    67:4|and so managed to escape to the fortress of Artashat
05Parp4    67:5|The Armenian naxarars were unable to catch up with them. However
05Parp4    67:6|secretly at night and fled to the Atrpatakan region
05Parp4    67:8|Georgia) is rebelling and wants to bring out the Huns, but
05Parp4    67:8|emperor is sending a brigade to the Armenians, but it has
05Parp4    67:10|land of Armenia. They wanted to cross over to the village
05Parp4    67:10|They wanted to cross over to the village called Naxchawan, on
05Parp4    68:1|for a moment about going to secure places in the district
05Parp4    68:2|all-conquering aid of God, to Whom they turned, they note
05Parp4    68:2|our work, since we look to His aid completely
05Parp4    68:4|think of nothing else, but to quickly go against them and
05Parp4    68:4|quickly go against them and to look to the Savior of
05Parp4    68:4|against them and to look to the Savior of all for
05Parp4    68:5|of the other naxarars decided to remain there at the ostan
05Parp4    68:5|remain there at the ostan, to encourage with hope those who
05Parp4    68:5|who went out first, and to frighten and break the hearts
05Parp4    68:9|food, and who accompanied them to the military action
05Parp4    68:10|Then (the troops) bade farewell to aspet Sahak, the marzpan, to
05Parp4    68:10|to aspet Sahak, the marzpan, to Vahan Mamikonean, the general of
05Parp4    68:10|the general of Armenia, and to their other comrades who were
05Parp4    68:11|where the Iranian brigades want to cross, and wait in some
05Parp4    68:13|that day) went on ahead to the village named Krhuakk’, saying
05Parp4    68:13|Krhuakk’, saying: “Let me try to ascertain what if any information
05Parp4    68:14|Going to Krhuakk’ to lodge, suddenly, at
05Parp4    68:14|Going to Krhuakk’ to lodge, suddenly, at daybreak the
05Parp4    68:15|he then would be able to save his brigade
05Parp4    68:16|He ordered (his men) to leave the shen and to
05Parp4    68:16|to leave the shen and to go through unknown places and
05Parp4    68:16|each other. (He told them) to hurry to the village of
05Parp4    68:16|He told them) to hurry to the village of Varazkert where
05Parp4    68:16|the Armenian cavalrymen were, and to inform them
05Parp4    68:17|spoke deceptive and nonsensical words to Atrvshnasp, saying: “I have a
05Parp4    68:19|doubt of it, he replied to those who had come from
05Parp4    68:19|had come from Atrvshnasp, saying: “To now we have done nothing
05Parp4    68:19|royal affairs. But command me to state the message, hear it
05Parp4    68:19|what is fitting and necessary to do about it
05Parp4    68:20|mounted his horse, (Vasak) said to the other Iranians who were
05Parp4    68:20|messengers. No one sent me to you with a message. Rather
05Parp4    68:20|a message. Rather, I came to observe you, and to see
05Parp4    68:20|came to observe you, and to see your qualities. But you
05Parp4    68:22|When the brave had returned to the Armenian brigade, he told
05Parp4    68:23|and decided that they had to move from the plain to
05Parp4    68:23|to move from the plain to the mountains. They were united
05Parp4    69:0|their daily custom, they hastened to conduct the evening service. In
05Parp4    69:0|who were there organized themselves to resist them in war
05Parp4    69:2|they said, to quickly go to the aid
05Parp4    69:2|they said, to quickly go to the aid of whichever side
05Parp4    69:2|whichever side was weakening, and to provide force to all sides
05Parp4    69:2|weakening, and to provide force to all sides. All were certain
05Parp4    69:6|and the well-horsed advanced to the site of the battle
05Parp4    69:8|caused the most select men to fall to the ground dead
05Parp4    69:8|most select men to fall to the ground dead, then and
05Parp4    69:10|Gdihon managed to save himself for an even
05Parp4    69:10|even more wicked hour, and to barely escape from Atom and
05Parp4    69:11|spear the very first man to advance from the Iranian brigade
05Parp4    69:13|enemies of God, (Garjoyl) wanted to come up from behind, fall
05Parp4    69:14|by the Katsac’, and went to the Kamsarakans to protest. They
05Parp4    69:14|and went to the Kamsarakans to protest. They were angry at
05Parp4    69:14|at the man and wanted to kill him, saying: “That brigade
05Parp4    69:14|him, saying: “That brigade belongs to us, and you deceitfully would
05Parp4    69:15|that indeed the brigade belonged to the enemy. Then the two
05Parp4    69:16|they made more men fall to the ground dead here than
05Parp4    69:18|has turned out incredibly contrary to my wishes. Though I proved
05Parp4    69:19|the next day at dawn to bring this bad news to
05Parp4    69:19|to bring this bad news to the ears of the blessed
05Parp4    69:20|Armenian brigade and put them to flight. The soldiers who fell
05Parp4    69:21|only survivors who have come to bring you the bad tidings
05Parp4    69:22|Before this news had spread to Duin (so that the wicked
05Parp4    69:23|miracles of God which happened to God’s beloved ones through the
05Parp4    69:24|and the rhamiks went together to the House of God (Whose
05Parp4    69:28|of joy. First, they saw to the wants of the poor
05Parp4    70:0|They sent an emissary to Vaxt’ang, king of Iberia (Georgia
05Parp4    70:1|assembled [300] Huns and sent them to Armenia. Barely one winter month
05Parp4    70:1|when he quickly recalled them to himself, on a pretext
05Parp4    70:2|but there were no people to aid them
05Parp4    70:3|of Armenia, sent (a message) to the prominent and noteworthy azg
05Parp4    70:3|and noteworthy azg of Arcrunik’, to the azgs of the district
05Parp4    70:3|of Anjewac’ik’ and Mokk’, and to the azatorear of Reshtunik’ informing
05Parp4    70:4|who takes the hay-rake to sweep his threshing-floor. Cleaning
05Parp4    70:5|Now whoever wishes to be the grain, will give
05Parp4    70:5|the grain, will give himself to God’s service and live. Whoever
05Parp4    70:6|will not forcibly drag anyone to do something for his own
05Parp4    70:8|his own salvation and longs to inherit immortal life come and
05Parp4    70:9|in gloom and be unworthy to look at Christ, the sun
05Parp4    70:10|hand (of God) stormed out to join the flock (of Christ’s
05Parp4    70:10|of the goats, went unswervingly to the outer darkness
05Parp4    70:11|allied with other men dedicated to the truth to accomplish good
05Parp4    70:11|men dedicated to the truth to accomplish good, went off to
05Parp4    70:11|to accomplish good, went off to join the brigade of Vahan
05Parp4    70:13|Anjewac’ik’ sepuh, sent (Yohan Mokk’) to the ground
05Parp4    70:14|a cow, and needs only to have a collar put on
05Parp4    70:18|caused so few, unorganized troops to scatter such a multitude. News
05Parp4    70:19|Yovhan saw them, they offered to the lord God a feast
05Parp4    71:2|God would grant everything according to his wishes), and assembling the
05Parp4    71:2|the Armenian troops, he hurried to take them to those places
05Parp4    71:2|he hurried to take them to those places. He note: “Perhaps
05Parp4    71:3|the rhamiks who willingly went to battle. The Armenian troops left
05Parp4    71:4|the entire brigade of Armenians to fervently pray the entire night
05Parp4    71:4|the entire night through and to ask the humane Savior to
05Parp4    71:4|to ask the humane Savior to raise His great name among
05Parp4    71:4|the multitude of assembled pagans, to give his servants glory and
05Parp4    71:4|give his servants glory and to shame the class of apostates
05Parp4    71:7|and you will be able to extinguish all the fiery arrows
05Parp4    71:8|make your numbers appear greater to them, and, resembling briars tossed
05Parp4    71:9|and make you victorious. Glory to Him, His Son, and the
05Parp4    71:11|the general of Armenia, began to organize his side of the
05Parp4    71:12|He entrusted the middle section to that good man, aspet Sahak
05Parp4    71:12|and Hrahat. He placed himself to the right of each of
05Parp4    71:13|man, the son of Baboc’) to inform the seniors of each
05Parp4    71:13|Let us be the first to attack. If, by the grace
05Parp4    71:13|Christ, we can put them to flight by moving our section
05Parp4    71:13|then they will be unable to get before our other sections
05Parp4    71:14|of Armenia’s sparapet, Vahan Mamikonean, to the seniors of each section
05Parp4    71:14|each section, although they wanted to act according to the general’s
05Parp4    71:14|they wanted to act according to the general’s order, the brigade
05Parp4    71:14|Vahewuni was, they put it to flight
05Parp4    71:16|before the enemy, he called to Vren Vanandac’i: “Advance against the
05Parp4    71:18|against them. They allowed nothing to stand in their way, and
05Parp4    71:18|forward, they put (the Iranians) to flight. With that wing, they
05Parp4    71:18|countless multitude of brave men to the small shoulder of the
05Parp4    71:19|in-arms audaciously came back to fight them. Vahan Mamikonean, the
05Parp4    71:22|The Armenian brigade returned to the camp and to the
05Parp4    71:22|returned to the camp and to the honorable kat’oghikos of Armenia
05Parp4    71:22|spirit of strength, he said to all of them
05Parp4    71:23|am extremely happy and unable to express the joys of my
05Parp4    71:23|I am even more delighted to see that God is reconciled
05Parp4    71:23|though victory has caused me to rejoice, I am even more
05Parp4    71:23|I am even more delighted to see that Christ is your
05Parp4    71:23|you, and never leave you, to the very end
05Parp4    72:1|such good news, everyone hurried to the great visitation which God
05Parp4    72:3|only further inclined the believers to the Omnipotent. (In the case
05Parp4    72:3|him and set him free to develop the preaching of Life
05Parp4    72:5|a good sign, allowing me to see my brother, Vard, soon
05Parp4    72:5|my brother, Vard, soon and to rejoice
05Parp4    72:8|thy pasture, will give thanks to thee for ever; from generation
05Parp4    72:8|thee for ever; from generation to generation we will recount thy
05Parp4    73:0|holy Vasak had asked God to allow him to see the
05Parp4    73:0|asked God to allow him to see the arrival of his
05Parp4    73:0|in the flesh, and then to take (him) joyfully on the
05Parp4    73:1|Vard back and showed him to (Vasak) and to everyone, He
05Parp4    73:1|showed him to (Vasak) and to everyone, He left (Vard) in
05Parp4    73:1|called His blessed witness, Vasak to him, crowning him and causing
05Parp4    73:1|crowning him and causing him to dwell in the mansion of
05Parp4    73:2|reached Caghkeotn where they wanted to relax awhile in the baths
05Parp4    73:3|An emissary came to them from the king of
05Parp4    73:3|not resist it, I fled to the Armenian mountains which border
05Parp4    73:4|commanded a brigade of Huns to come, but they have not
05Parp4    73:5|destroy them. But it seems to me that when the Huns
05Parp4    73:5|arrive, we shall not have to participate. They will do the
05Parp4    73:5|ordered such a great multitude to come
05Parp4    73:6|Armenia, quickly arose and went to the king of Iberia (Georgia
05Parp4    73:8|from the borders of Iberia to Aghbania (Aghuania).” Then: “The Huns’
05Parp4    73:9|Iberians and Armenians. They descended to some parts of the plains
05Parp4    73:10|Huns’ brigades will not come to us in the mountains. Rather
05Parp4    73:10|you have said and vowed to us. Then will we do
05Parp4    73:10|case, then leave the Iranians to us and do not worry
05Parp4    73:11|if you do not descend to the plain, and the Huns’
05Parp4    73:12|the king of Iberia attempted to carry out everything he said
05Parp4    73:13|very hot, they were forced to descend into the Charmanaynu plain
05Parp4    73:16|The Armenian camp went to a place more distant from
05Parp4    73:16|the fear of the oath to God and trampling under foot
05Parp4    73:16|matter not because we want to be, but out of fear
05Parp4    73:16|that bad individuals among us to now have sought to increase
05Parp4    73:16|us to now have sought to increase the damage done to
05Parp4    73:16|to increase the damage done to us
05Parp4    73:18|For tomorrow, when we come to the place of battle, we
05Parp4    73:18|brigade and cause many others to flee with us
05Parp4    73:20|and they will be unable to withstand us. But if we
05Parp4    73:20|us. But if we had to postpone it by yet another
05Parp4    74:1|He entrusted the right wing to Barshgh Vahewuni and Saton Gabeghean
05Parp4    74:1|Saton Gabeghean; the left wing to Vaxt’ang, the king of Iberia
05Parp4    74:2|but had not yet begun to fight, the divine power revealed
05Parp4    74:2|the blessed man, were unable to restrain themselves when they saw
05Parp4    74:3|filthy life and be translated to the army of the joyous
05Parp4    74:4|and dispersed them causing them to flee, making many of the
05Parp4    74:4|the Iranian troops cross over to the other side of the
05Parp4    74:5|spear and sent him crashing to the ground. And, unexpectedly, his
05Parp4    74:7|the lord of Shirak, related to us these words of the
05Parp4    74:8|of the traitors cried out to each other in agitation: “The
05Parp4    74:11|there were those who wanted to be chosen (for martyrdom) and
05Parp4    74:12|them, though many others escaped to various places and saved themselves
05Parp4    74:13|violently racing his horse, fell to the ground and the Iranians
05Parp4    74:13|seized him, and took him to Mihran. When Mihran saw him
05Parp4    75:0|general of Armenia, temporarily went to a more secure place in
05Parp4    75:1|with a brigade and tried to either kill them in battle
05Parp4    75:1|kill them in battle or to take them by strategem, or
05Parp4    75:1|take them by strategem, or to subdue and subject them
05Parp4    75:4|not dare go against them to kill those whom he had
05Parp4    75:4|those whom he had wanted, to pursue and destroy the remaining
05Parp4    75:4|he constantly sent mild messages to (Vahan), seeking peace, and saying
05Parp4    75:5|permit the land of Armenia to be destroyed. Come to the
05Parp4    75:5|Armenia to be destroyed. Come to the king in obedience and
05Parp4    75:5|he likes me and listens to what I say. I will
05Parp4    75:5|with you, and will try to give you what is fitting
05Parp4    75:6|the sparapet of Armenia, replied to Mihran as follows: “Whoever is
05Parp4    75:7|servants, does not listen properly to someone’s words, rules only through
05Parp4    75:7|destruction of a land, wants to see with another’s eyes and
05Parp4    75:8|who does not know how to select the good and bad
05Parp4    75:8|servants, and does not want to provide what is required for
05Parp4    75:8|is required for each according to his worth, can hardly be
05Parp4    75:8|hardly be a good lord to his servants
05Parp4    75:9|bad tohms who (are able to) deceive such a great kingdom
05Parp4    75:9|given glory and lordship according to (acceptance of worship of) the
05Parp4    75:12|Truly, is not death preferable to hearing that from such a
05Parp4    75:14|less than that, (we) put to flight one or two thousand
05Parp4    75:16|and if I boldly dared to requite the poor fighters by
05Parp4    75:16|the weak and inferior ones to appear
05Parp4    75:20|resolved before God and man to justly serve the lord and
05Parp4    75:20|the lord and you, and to earn just recompense
05Parp4    75:21|slandered me. And you listened to them uncritically, and did not
05Parp4    75:22|no favor, it was important to me that at least they
05Parp4    75:23|had rendered, and was unable to do any more, when I
05Parp4    75:23|more, when I was unable to stop the mouths of my
05Parp4    75:23|of your lord were open to such falsehoods, but that you
05Parp4    75:23|me, when I was unable to flee the land, I had
05Parp4    75:23|a wicked thoughtI wanted to kill myself. Unfortunately, it is
05Parp4    75:23|myself. Unfortunately, it is impossible to kill only the body; one
05Parp4    75:24|and error. Today I confess to you and to the entire
05Parp4    75:24|I confess to you and to the entire world that (Zoroastrianism
05Parp4    75:27|said about persuading the king to forgive usand indeed you
05Parp4    75:27|duplicitously take from you only to ridicule you and the ashes
05Parp4    75:28|you must reward people according to their labor and not because
05Parp4    75:28|we will serve and submit to you
05Parp4    75:29|we who rebelled are ready to do it again. For we
05Parp4    75:29|we would not be able to withstand the Aryans, knowing as
05Parp4    75:30|We had resolved only to die. We are even more
05Parp4    75:30|We are even more delighted (to continue fighting) for we will
05Parp4    76:0|from court, urgently summoning Mihran to return
05Parp4    76:1|Mihran, hurried to court with all his multitude
05Parp4    76:2|were touched remembering his goodness to them, and went along with
05Parp4    76:3|lord of Shirak, was unable to stop crying, to sleep on
05Parp4    76:3|was unable to stop crying, to sleep on a bed, or
05Parp4    76:3|sleep on a bed, or to eat without tears. Whatever he
05Parp4    76:4|brigade, I may be able to fall on one and free
05Parp4    76:5|number of lodging places, unable to devise any strategem, he drew
05Parp4    76:5|near by one lodging-place to the blessed site of the
05Parp4    76:5|toward God, (Nerseh) cried out to that man of God in
05Parp4    76:7|did Nerseh Kamsarakan cry out to Gregory, the man of God
05Parp4    76:8|heard this and quickly spoke to Christ, and the savior God
05Parp4    76:8|and (God) peacefully freed him to go to his beloved brother
05Parp4    76:8|peacefully freed him to go to his beloved brother and his
05Parp4    76:10|They began to speak to him in a
05Parp4    76:10|They began to speak to him in a rough and
05Parp4    76:10|like himself cannot possibly live, to say nothing of someone who
05Parp4    76:10|like and has the power to kill or spare anyone
05Parp4    76:11|our hands. Although we wanted to preserve and spare him, nonetheless
05Parp4    76:11|prince, he is hardly able to hide himself; so where can
05Parp4    76:12|of saving your life than to take refuge in the fire
05Parp4    76:13|We give you such advice to preserve you, since we hope
05Parp4    76:16|and should I be able to buy it and live, because
05Parp4    76:16|it would be extremely stupid to buy eternal punishment and the
05Parp4    76:16|next day and is transported to the outer darkness
05Parp4    76:17|I am glad and pleased to die a Christian rather than
05Parp4    76:17|die a Christian rather than to live thousands of years in
05Parp4    76:17|of years in apostasy and to inherit eternal, unending punishment
05Parp4    76:18|be severed. This occurred close to the site of the holy
05Parp4    77:0|had) vowed and offered gifts to God
05Parp4    77:2|Then they went to the natural ostan of Armenia
05Parp4    77:2|the natural ostan of Armenia, to Duin, until the bitterly cold
05Parp4    77:3|had not witnessed, in order to destroy and disrupt his troops
05Parp4    77:4|well, and they sent us to you to tell you: ’After
05Parp4    77:4|they sent us to you to tell you: ’After your flight
05Parp4    77:4|had sustained) we drew near to one another, and, falling over
05Parp4    77:5|of God, and he wanted to save us or, in the
05Parp4    77:5|the event that we died, to gather our bones for the
05Parp4    77:5|us from the (battle)site to a secure place, became confident
05Parp4    77:6|He then went to his monastery, brought us a
05Parp4    77:7|our eyes, he gradually began to interrogate us as to where
05Parp4    77:7|began to interrogate us as to where we had come from
05Parp4    77:7|such that he was led to believe we were azats
05Parp4    77:8|he left us and went to his monastery
05Parp4    77:9|animal(s) and took us to the retreat where they dwelled
05Parp4    77:10|God-hating men. They started to hunt for us tirelessly and
05Parp4    77:10|for us tirelessly and wanted to kill us, to achieve glory
05Parp4    77:10|and wanted to kill us, to achieve glory and honors from
05Parp4    77:11|monk secretly took us about, to many deserted places and many
05Parp4    77:11|But (the priest) was afraid to send to you from there
05Parp4    77:11|priest) was afraid to send to you from there, thinking that
05Parp4    77:12|military commander and bring us to you, so that when we
05Parp4    77:13|for when they safely come to Armenia and the Iranians find
05Parp4    77:14|night the diabolical men spoke to the men and women with
05Parp4    77:14|and servants day and night, to quickly go (to Iberia) and
05Parp4    77:14|and night, to quickly go (to Iberia) and to immediately retrieve
05Parp4    77:14|quickly go (to Iberia) and to immediately retrieve them
05Parp4    77:15|which none had the strength to put out—(Vahan) note: “Those
05Parp4    77:16|of Armenia, they have plotted to pull apart and rend asunder
05Parp4    77:16|troops at the ostan, and to disperse them here and there
05Parp4    77:17|words do not seem contradictory to some, I (state that) I
05Parp4    77:17|permit (these) world-destroying men to leave the land of Armenia
05Parp4    77:18|and force, which was fated to die. (This is) because long
05Parp4    77:19|of his face, I wanted to look at him again, but
05Parp4    77:23|do not appear (overly) jealous to anyone, the men are before
05Parp4    77:23|anyone from going who wants to go. Only know and remember
05Parp4    77:23|damage your departure will bring to the land of Armenia
05Parp4    77:24|brigade of many select men to go with those false and
05Parp4    77:25|Those who led them to the borders of Iberia after
05Parp4    77:26|and the brigade with him to insanity, leading them around until
05Parp4    78:0|the breezes brought welcome warmth to the naked paupers, suddenly Zarmihr
05Parp4    78:1|half of the Armenian brigade to Iberia (Georgia), and that Vahan
05Parp4    78:2|even though they are prepared to die, they will be unable
05Parp4    78:2|die, they will be unable to arrest such a mass of
05Parp4    78:2|and can put them all to the sword. Then you will
05Parp4    78:6|many select men hurtling dead to the ground, got hold of
05Parp4    78:7|had happened was made known to many and they sampled the
05Parp4    78:8|who enthusiastically and willingly chose to remain there and were martyred
05Parp4    78:11|Yohan himself had a day to quit the city
05Parp4    78:12|safely and peacefully displayed him to his people and made them
05Parp4    78:13|had not arrived in time to be of aid in the
05Parp4    79:1|dayeaks and beloved servants tried to go to a secure place
05Parp4    79:1|beloved servants tried to go to a secure place on the
05Parp4    79:1|on the borders of Xaghteac’, to stay awhile and rest and
05Parp4    79:1|rest and recuperate a little, to remain hoping for and awaiting
05Parp4    79:2|Hazarawuxt speedily went after them to fight, talking along all the
05Parp4    79:2|and caused torrents of blood to flow. Seeking strategems, he boasted
05Parp4    79:3|Hazarawuxt went to Ok’agh and camped close to
05Parp4    79:3|to Ok’agh and camped close to the village called (by two
05Parp4    79:3|that Vahan Mamikonean was close to him at Varayr Varoy, Horhom
05Parp4    79:5|and Hrahat, and took them to the Iranian camp
05Parp4    79:6|accomplished what he was seeking to achieve, missing the mark
05Parp4    79:7|allies. Should I be able to pry them from him, if
05Parp4    79:7|and he alone) will flee to a foreign country, and be
05Parp4    79:10|Then he himself went to Ok’agh, descended to the district
05Parp4    79:10|himself went to Ok’agh, descended to the district of Basean, and
05Parp4    79:10|of Basean, and encamped close to the village named Du, in
05Parp4    79:11|which king Peroz had written to inform him that (Peroz) and
05Parp4    79:11|the Hepthalites. (Peroz) ordered (Hazarawuxt) to go to Iberia and either
05Parp4    79:11|Peroz) ordered (Hazarawuxt) to go to Iberia and either to seize
05Parp4    79:11|go to Iberia and either to seize and kill the Iberian
05Parp4    79:11|the Iberian king, Vaxt’ang, or to chase him from the land
05Parp4    79:11|him from the land; and to leave Shapuh of the Mihran
05Parp4    80:0|of Siwnik’ and quickly went to Iberia
05Parp4    80:1|sworn on the Gospel, went to him. He also assembled others
05Parp4    80:2|He promised the kingdom to one, and to another gah
05Parp4    80:2|the kingdom to one, and to another gah and patiw and
05Parp4    80:2|patiw and much pargew, and to many others whatever they needed
05Parp4    80:3|the Armenians themselves were unable to accomplish anything and were in
05Parp4    80:3|of Iberia and temporarily went to the land of Egeria
05Parp4    80:4|Shapuh took the Kamsarakan women to the secure fortress of Basen
05Parp4    80:4|there. Entrusting the Kamsarakan women to the fortress-keeper Vazat-Vshnasp
05Parp4    80:4|Vazat-Vshnasp, (Shapuh) ordered him to keep them very carefully and
05Parp4    80:5|women themselves had boldly complained to them many times that: “If
05Parp4    80:5|that: “If indeed you want to subdue our men let them
05Parp4    80:6|usinsults, shameful things, not to mention sinful or loathesome acts
05Parp4    80:6|will be even more resolved to die, and will be lost
05Parp4    80:8|women pure, Shapuh repeated this to the fortress-keeper many times
05Parp4    80:8|about this often. He sent to them frequently, saying
05Parp4    80:9|get the king of kings to pardon the damage you have
05Parp4    80:10|Then, should you wish to display some good deed to
05Parp4    80:10|to display some good deed to the king of kings, and
05Parp4    80:10|of kings, and (be able to) devise Vahan’s death, the king
05Parp4    80:11|for wife and child which to you seem significant and important
05Parp4    80:12|Next to the love for such an
05Parp4    80:13|we would be too stupid to trick you and the other
05Parp4    80:13|of ashes and giving it to one of our maid-servants
05Parp4    80:13|one of our maid-servants to pollute as she would. For
05Parp4    80:14|we love and firmly hold to, and for the coveted hope
05Parp4    80:14|works seem pleasing and acceptable to the just God, He will
05Parp4    80:14|all sanctity, and give them to us. Otherwise we will blame
05Parp4    80:15|having sent such a message to Hazarawuxt, the two Kamsarakan brothers
05Parp4    80:15|and more eager than before to serve Armenia’s general, Vahan Mamikonean
05Parp4    80:15|serve Armenia’s general, Vahan Mamikonean, to do anything he ordered. They
05Parp4    80:15|ordered. They also encouraged others to do likewise
05Parp4    81:0|remained at Ok’al and tried to implement Hazarawuxt’s order: to hunt
05Parp4    81:0|tried to implement Hazarawuxt’s order: to hunt for Vahan Mamikonean, come
05Parp4    81:0|him. But he was able to accomplish nothing, since security from
05Parp4    81:2|who were with him went to encamp in a nearby village
05Parp4    81:2|Mamikoneans, called Caghik. They wanted to cross to the border area
05Parp4    81:2|Caghik. They wanted to cross to the border area of Hashteank’
05Parp4    81:2|border area of Hashteank’ (district), to get help from the people
05Parp4    81:5|general, Vahan Mamikonean, taught them to be alert) and they went
05Parp4    81:6|general, Vahan Mamikonean, went eastward to the area of the sea
05Parp4    81:6|warriors went after them unable to catch up
05Parp4    81:7|a village, and they wanted to rest by the bank of
05Parp4    81:8|learned that they were unable to catch them, they wanted to
05Parp4    81:8|to catch them, they wanted to harm the mshaks of the
05Parp4    81:8|of the king of kings to travel through your land
05Parp4    81:9|of the Iranian soldiers wanted to kill one of the Karnec’i
05Parp4    81:9|had gone behind a haystack to evade his (would-be) killer
05Parp4    81:12|caused many torrents of blood to flow, while the others were
05Parp4    81:12|the others were shamefully put to flight
05Parp4    81:15|And he went to the border of Hashteank’ in
05Parp4    81:15|the district of Arshamunik’, wishing to rest for two days
05Parp4    82:0|Mamikonean’s bravery. I am unable to fathom the man’s actions and
05Parp4    82:1|one thing, while our’s came to a good conclusion
05Parp4    82:3|for he will reduce us to but a few, and make
05Parp4    82:5|If you only left him to me, in but five days
05Parp4    82:7|or the men with him (to accompany his troops); rather, in
05Parp4    82:7|spot near where he wanted to go, thinking to hide in
05Parp4    82:7|he wanted to go, thinking to hide in an unknown area
05Parp4    82:8|in the village of Erez (to cooperate). For everyone listened to
05Parp4    82:8|to cooperate). For everyone listened to his orders out of fear
05Parp4    83:0|of the enemy and went to spend the remainder of the
05Parp4    83:1|troops of Vahan Mamikonean wanted to rest awhile from the weight
05Parp4    83:3|was unprepared and fewer compared to the enemy’s mighty force, nonetheless
05Parp4    83:4|exaltation for those who wish to live prudently and die hoping
05Parp4    83:4|live prudently and die hoping. To die for a blessed vow
05Parp4    83:6|and two put ten thousand to flight” [II Deuteronomy 32, 30]. We belong to God
05Parp4    83:6|thousand to flight” [II Deuteronomy 32, 30]. We belong to God and God will look
05Parp4    83:7|But if the Almighty wishes to fulfill (His) promises, (i.e
05Parp4    83:7|of us will be able to chase away [1000] of the enemy
05Parp4    83:7|of the enemy is lacking to become [300,000] (as against our [300]. They
05Parp4    83:7|They have no more than [4,000], to judge it by sight
05Parp4    83:9|he had and entrusted them to each of the military commanders
05Parp4    83:10|in fronts were ferociously coming to war, (Vahan) looked and saw
05Parp4    83:12|and one of them said to the general of Armenia, Vahan
05Parp4    83:12|he thought) it was possible to give way and to save
05Parp4    83:12|possible to give way and to save himself
05Parp4    83:13|Let no one tell me to take care, for I do
05Parp4    83:15|men with him, quickly sent to Gdihon, prince of Siwnik’, saying
05Parp4    83:15|But if they stupidly want to commit suicide, then let us
05Parp4    83:16|and arising, he quickly went to where the campaign was being
05Parp4    83:17|a torrential rain which falls to the ground and vanishes
05Parp4    83:20|Siwnik’, Gdihon, once and twice to the hands of men in
05Parp4    83:21|when he did not come to his senses, and instead thoroughly
05Parp4    83:21|truth, and did not respond to the divine inquiry, he received
05Parp4    83:23|troops did not even dare to look at their faces
05Parp4    83:24|him, they would be unable to escape without injury
05Parp4    84:0|relatives and servants took him to the land of Siwnik’
05Parp4    84:1|each other and each returned to his place via different roads
05Parp4    84:2|wondering but not knowing what to do. For he note
05Parp4    84:4|Vahan’s) brilliance, he will send to the nearby bordering places, to
05Parp4    84:4|to the nearby bordering places, to the Armenians of the district
05Parp4    84:4|we survivors will be unable to save our own lives
05Parp4    84:5|Come now, let us hasten to the place of the ostan
05Parp4    84:5|Armenia and quickly send emissaries to inform the king of kings
05Parp4    84:6|his affairs, it is time to return to the ostan
05Parp4    84:6|it is time to return to the ostan
05Parp4    84:7|by himself, he will try to take charge of the affairs
05Parp4    84:8|before yesterday, I am unable to think or imagine anything. Although
05Parp4    85:0|The next day he went to the district of Basean, to
05Parp4    85:0|to the district of Basean, to a village called Aluar
05Parp4    85:1|letters containing much unpleasantness, written to Shapuh by the Iranian noble
05Parp4    85:3|like a fainting person, unable to ask the bringer of the
05Parp4    85:3|of the correspondence anything or to come to his senses
05Parp4    85:3|correspondence anything or to come to his senses
05Parp4    85:4|man, questioning him alone as to how and why such an
05Parp4    85:5|questions are proper and appropriate to anyone who wants to hear
05Parp4    85:5|appropriate to anyone who wants to hear important and useful information
05Parp4    85:5|is very difficult for me to speak bad words and to
05Parp4    85:5|to speak bad words and to narrate such wicked calamities and
05Parp4    85:6|destruction, nonetheless, it is necessary to say what was seen and
05Parp4    85:6|the entire land was due to the wrath of the gods
05Parp4    85:7|from all sides, he wanted to go against the Hepthalites. He
05Parp4    85:7|Hepthalites. He kept his thoughts to himself and did not ask
05Parp4    85:7|brigade knew that he wanted to fight the Hepthalites
05Parp4    85:8|the Aryans and the Iranians to (previously), all of the men
05Parp4    85:8|broken-hearted and were unable to see a Hepthalite, or hear
05Parp4    85:8|or hear the name Hepthalite, to say nothing about actually going
05Parp4    85:8|say nothing about actually going to fight against the Hepthalites
05Parp4    85:9|saying: ’If we are condemned to death, and the king of
05Parp4    85:9|the king of kings wants to kill us, let him order
05Parp4    85:10|and publicly protested many times to Peroz. But (Peroz) would not
05Parp4    85:10|But (Peroz) would not listen to anyone nor did he sense
05Parp4    85:11|men) went as people condemned to death, not as warriors going
05Parp4    85:11|death, not as warriors going to fight
05Parp4    85:12|approached, the Hepthalite (leader) sent to Peroz, saying: ’You have an
05Parp4    85:12|which we would not dare to cross to inimically fight each
05Parp4    85:12|would not dare to cross to inimically fight each other. Now
05Parp4    85:13|So how are you going to be able to vanquish me
05Parp4    85:13|you going to be able to vanquish me?’
05Parp4    85:14|the Hepthalite’s words, they said to Peroz: ’He is right; we
05Parp4    85:15|the Aryan nobility, haughtily replied to the Hepthalite, saying: ’With the
05Parp4    85:15|use half (of the soldiers) to fight with and defeat you
05Parp4    85:15|places where you are now to the sea and the trench
05Parp4    85:15|the sea and the trench to fill them up.’
05Parp4    85:16|the trench which he dug to destroy himself and the entire
05Parp4    85:18|carnage reached Hyrcania and narrated to everyone all of these wicked
05Parp4    85:18|and other people in Hyrcania to flee to Asorestan
05Parp4    85:18|people in Hyrcania to flee to Asorestan
05Parp4    85:19|They sent an emissary to Hazarawuxt in Iberia (Georgia) and
05Parp4    85:19|Georgia) and they dispatched me to come to you, so that
05Parp4    85:19|they dispatched me to come to you, so that you would
05Parp4    86:0|arrived, were seeking an excuse to get away from the work
05Parp4    86:4|serving the Aryans? Were I to be able to subdue and
05Parp4    86:4|Were I to be able to subdue and bring over to
05Parp4    86:4|to subdue and bring over to our side such people as
05Parp4    86:4|Vahan (whom I previously knew to be brave, but whom I
05Parp4    86:5|spoken, they ordered the troops to go at all possible speed
05Parp4    86:5|go at all possible speed to the land of Iran
05Parp4    86:6|there at Boghberd, entrusting them to the fortress-keeper whom he
05Parp4    86:6|keeper whom he repeatedly ordered to keep them very carefully and
05Parp4    86:10|They then went on to the ostan, Duin, and spent
05Parp4    87:1|of anotherwhoever had managed to survive at the time
05Parp4    87:2|They consulted among themselves as to whom they could make worthy
05Parp4    87:3|assembled near Vagharsh, Hazarawuxt began to speak and reveal to him
05Parp4    87:3|began to speak and reveal to him what all of them
05Parp4    87:4|Whatever he wanted to do, he did through force
05Parp4    87:5|destruction and fragmentation not only to himself but to the Aryan
05Parp4    87:5|not only to himself but to the Aryan world generally
05Parp4    87:6|and the other lands subject to this kingdom be made to
05Parp4    87:6|to this kingdom be made to flourish. (We want you) to
05Parp4    87:6|to flourish. (We want you) to achieve reconciliation with the peoples
05Parp4    87:6|using (your) mildness and affection; to recognize each of the Aryans
05Parp4    87:6|and the non-Aryans according to merit
05Parp4    87:7|to know how to select the
05Parp4    87:7|to know how to select the useful from the
05Parp4    87:7|useful from the useless (people); to consult with the wise; to
05Parp4    87:7|to consult with the wise; to love those who love their
05Parp4    87:7|who love their comrades, and to hate and destroy the envious
05Parp4    87:7|the envious and the slanderers; to observe everyone, recognizing the doers
05Parp4    87:8|this and other similar counsel to him, and after giving testimony
05Parp4    88:1|contemptuous depravity caused many people to flee from the Aryan realm
05Parp4    88:3|through experience. If you wish to interrogate him and listen, he
05Parp4    88:4|affairs: “What were you able to accomplish in the land of
05Parp4    88:4|how has he been able to resist the Aryans for so
05Parp4    88:9|After Hazarawuxt went to Iberia and left me there
05Parp4    88:9|testify) it is very difficult to say, and the words are
05Parp4    88:12|it in many heaps close to each other, and then joyously
05Parp4    88:12|other, and then joyously returning to their homes without a care
05Parp4    88:13|men and alone (be able to) do that. And (the Vahaneans
05Parp4    88:13|that. And (the Vahaneans) put to the sword such a man
05Parp4    88:14|one in our brigade dared to look at them. For it
05Parp4    88:14|at them. For it seemed to all of us that they
05Parp4    88:15|audacious before you, I dare to express these views because of
05Parp4    88:16|Aghbanians (Aghuans) would never dare to deviate or think anything contrary
05Parp4    88:18|They immediately dispatched to Armenia Nixor Vshnaspdat, a mild
05Parp4    88:19|the other court nobility: “Go to Armenia and do whatever is
05Parp4    88:19|all mildness and affection, according to the wishes of Vahan and
05Parp4    88:19|of Vahan and his comrades, to bring these folk into Aryan
05Parp4    88:20|But be careful to first assemble with you the
05Parp4    88:20|For perhaps when you send to Vahan he will give you
05Parp4    88:21|is brave and shrewd. For to the present he and those
05Parp4    88:22|those with him made bold to do resulted from Peroz’ lack
05Parp4    88:22|men who allied with him, to bear the ridicule. Willing to
05Parp4    88:22|to bear the ridicule. Willing to face death, they were forced
05Parp4    88:22|face death, they were forced to do such things
05Parp4    88:23|nobility had said these things to Nixor Vshnaspdat, they bid him
05Parp4    88:23|him farewell and dispatched him to Armenia
05Parp4    89:0|Nixor came to the land of Armenia and
05Parp4    89:0|Armenia and did not dare to enter Armenian areas, but rather
05Parp4    89:0|Nuarsak. He sent as messengers to Vahan Mamikonean: Shapuh, council scribe
05Parp4    89:0|informed (Vahan) of his coming to Armenia, saying
05Parp4    89:1|king Vagharsh and a message to peaceably subdue you and all
05Parp4    89:2|who had come from Nixor to say the words of king
05Parp4    89:3|of the Armenian folk listen to Nixor’s message, he informed the
05Parp4    89:3|emissaries that he would reply to them on the next day
05Parp4    89:4|the matters. Nixor’s emissaries came to the atean and the Mamikonid
05Parp4    89:4|and the Mamikonid started replying to Nixor’s words: “There are many
05Parp4    89:4|significant and potentially fatal act to which we have dedicated our
05Parp4    89:4|livesthat it is impossible to deal with them in writing
05Parp4    89:4|but only by speaking face-to-face with the one who
05Parp4    89:5|three things which, if responded to in a manner desired by
05Parp4    89:5|these three points are conceded to us in writing with the
05Parp4    89:6|the day we dedicated ourselves to death. Everyone had previously resolved
05Parp4    89:7|If the Iranians consent to grant us these three (demands
05Parp4    89:7|if they do not agree to it, and become (more) severe
05Parp4    89:9|do not permit the foolish to approach, but even chase them
05Parp4    89:11|and king of the land to see with his own eyes
05Parp4    89:14|will increase their efforts, trying to increase the good, day by
05Parp4    89:17|so we now are ready to die, but we cannot serve
05Parp4    89:18|Should I come (to Iran) there are other words
05Parp4    90:0|had said all these words to Shapuh, the council scribe, and
05Parp4    90:0|Shapuh, the council scribe, and to Mihr-Vshnasp Chuarshac’i, he sent
05Parp4    90:2|and sent them in peace to Nixor
05Parp4    90:3|They went to Nixor in the district of
05Parp4    90:3|the Armenians, who had come to him from Vahan Mamikonean, with
05Parp4    90:4|meal was finished, each went to his lodging
05Parp4    90:5|had been sent by Nixor to Vahan Mamikonean: Shapuh and Mihr
05Parp4    90:8|To this day I have not
05Parp4    90:9|when Vahan has been reconciled to me and accepts Aryan service
05Parp4    90:11|Cuarshac’i, and wrote a letter to Vahan Mamikonean with the following
05Parp4    90:12|the messengers whom I sent to you. I have repeated your
05Parp4    90:12|your words in this letter to let you know that indeed
05Parp4    90:12|have relayed all of it to me, and that I listened
05Parp4    90:13|Now come, come to me in surety and the
05Parp4    90:13|all the Aryan nobility swear to grant and fully implement all
05Parp4    90:13|demands which you have sent to me via these men. And
05Parp4    90:13|you and send you back to Armenia
05Parp4    90:14|from Vahan Mamikonean, sent them to Vahan Mamikonean, with his own
05Parp4    90:14|much urging, he charged them to bring Vahan Mamikonean quickly and
05Parp4    90:16|that, they indicated their opprobrium to each other with their eyes
05Parp4    90:17|of the oath-keepers said to them: “If it is only
05Parp4    90:17|the fact that Nixor spoke to us affectionately that has caused
05Parp4    90:17|a dark cloud and sadness to come upon you and to
05Parp4    90:17|to come upon you and to make you vanish into the
05Parp4    90:18|had said this, they went to Vahan Mamikonean with Nixor’s messengers
05Parp4    90:20|And Nixor’s messengers convinced him to go quickly
05Parp4    91:0|sworn thesis Vahan Mamikonean went to him willingly and with a
05Parp4    91:1|Vahan Mamikonean came to the district called Artaz, to
05Parp4    91:1|to the district called Artaz, to the village named Eghind, where
05Parp4    91:1|with him stopped. He sent to Nixor and made him aware
05Parp4    91:2|Vahan Mamikonean said to Nixor: “Now if you want
05Parp4    91:2|Now if you want me to come and see you, have
05Parp4    91:2|my folk, until I come to see you and the two
05Parp4    91:2|what we think is appropriate to do
05Parp4    91:3|immediately had (these men) sent to Nerseh Kamsarakan, lord of Shirak
05Parp4    91:4|saw the noble folk sent to him by Nixor, and received
05Parp4    91:4|his loyal men, ordering them to honor them worthily and to
05Parp4    91:4|to honor them worthily and to be careful. Then, with an
05Parp4    91:4|an organized brigade, he went to Nixor
05Parp4    91:5|troops who were with him to arm as if in preparation
05Parp4    91:6|Vahan Mamikonean gave the order to sound the war trumpets, and
05Parp4    91:6|Vahan Mamikonean had come deceitfully to hurt them, and not in
05Parp4    91:7|him and had them say to Vahan Mamikonean: “What you are
05Parp4    91:7|is very necessary for you to hold and accept Aryan custom
05Parp4    91:7|of the Aryan army dares to enter the Aryans’ (camp) with
05Parp4    91:7|and no one would dare to be so audacious to the
05Parp4    91:7|dare to be so audacious to the Iranians
05Parp4    91:8|Vahan Mamikonean responded to Nixor, saying: “First let the
05Parp4    91:9|Vahan Mamikonean say these things to Nixor by means of the
05Parp4    91:9|messenger, then he himself came to see him at the time
05Parp4    91:9|the atean. The Mamikonid came to Nixor at sunrise
05Parp4    91:12|ordered the senior Iranian folk to come inside to the atean
05Parp4    91:12|Iranian folk to come inside to the atean
05Parp4    91:17|you showed wisdom, knowing when to fight, when to give ground
05Parp4    91:17|knowing when to fight, when to give ground, keeping (your) brigade
05Parp4    91:17|ready at the next moment to fight without fear
05Parp4    91:18|would you have been able to resist such a countless multitude
05Parp4    91:18|few men, and at times to overwhelmingly win, at times to
05Parp4    91:18|to overwhelmingly win, at times to terrify and fatigue
05Parp4    91:20|your rebellion, how you dared to plot it, let alone effect
05Parp4    91:20|and that you were forced to the point of death. He
05Parp4    91:20|god and he thought not to give recompense for that service
05Parp4    91:23|of kings, Peroz, was unable to care for the safety of
05Parp4    91:24|every day, but were unwilling to risk death
05Parp4    91:25|as nothing, bravely applied themselves to the deed. As for those
05Parp4    91:27|and free kingdom into service to the Hepthalites. As long as
05Parp4    91:28|will arrange that you return to Armenia and the king will
05Parp4    91:28|this agreement) sealed and sent to you. Then when you come
05Parp4    91:28|Then when you come safely to the lord of the Aryans
05Parp4    92:0|Vahan Mamikonean listened to all that Nixor said at
05Parp4    92:0|Nixor said at the atean to him and to the oath
05Parp4    92:0|the atean to him and to the oath-keeping Armenian naxarars
05Parp4    92:0|forward-looking and thoughtful people to recognize when the peace of
05Parp4    92:1|is happening now, it seems to me and everyone else
05Parp4    92:2|the Aryans, I would like to (if God grants me your
05Parp4    92:3|However, we should also like to see you, the new peace
05Parp4    92:4|with uncritical minds, his inability to choose bad from good, brave
05Parp4    92:5|you did not weary me to respond to your inquiries
05Parp4    92:5|not weary me to respond to your inquiries
05Parp4    92:6|that they are nothing, unable to accomplish anything, who lose courage
05Parp4    92:8|and benefit from it, want to teach the same to their
05Parp4    92:8|want to teach the same to their sons so that they
05Parp4    92:8|with ashes; and they hurry to teach the same to their
05Parp4    92:8|hurry to teach the same to their sons
05Parp4    92:10|like them who are attached to your parasitical detachment and are
05Parp4    92:11|real man would be shamed to the heart by such words
05Parp4    92:11|them ten times, he ought to die ten times
05Parp4    92:12|and insisted upon, we dared to plan and think about (rebellion
05Parp4    92:12|not so stupid and crazed to think that we could resist
05Parp4    92:12|reasoned that were we, terrified, to imperceptibly steal away, we would
05Parp4    92:12|name which has been given to us as such backward and
05Parp4    92:13|But we chose first to inform ourselves and then either
05Parp4    92:13|inform ourselves and then either to die and be lost
05Parp4    92:14|Had we been able to remain united, had we not
05Parp4    92:15|of horse, troops, and brigades, to assemble together with all their
05Parp4    92:16|of the land of Armenia to us and them. (You should
05Parp4    92:16|You should) give the land to whomever can expell the other
05Parp4    92:17|Although I do not want to burden your quick mind with
05Parp4    92:17|nonetheless it is impossible not to mention or be silent about
05Parp4    92:17|or be silent about benefit to many people. For my words
05Parp4    92:18|lord of the Aryans, wrote to you three times by means
05Parp4    92:19|you reward each one according to his worth. You are our
05Parp4    92:19|which your tyranny forced us to perpetrate
05Parp4    93:0|good news about (his willingness to) submit has removed all the
05Parp4    93:4|great dinner, and bidding farewell to Nixor, they went to lodge
05Parp4    93:4|farewell to Nixor, they went to lodge in their own places
05Parp4    93:5|the entire multitude of men to gather in assembly, and he
05Parp4    93:5|he had Vahan Mamikonean brought to his room while he himself
05Parp4    93:6|of the land’s affairs, according to the princes’ care, and then
05Parp4    93:6|then the two went together to the house of atean
05Parp4    93:7|Vahan Mamikonean, naxarars and rhamiks, to enter the atean and approach
05Parp4    93:7|that) the Iranian seniors come to him in the atean
05Parp4    93:8|The ushers were ordered not to permit those (oath-breakers) who
05Parp4    93:8|who had made themselves loyal to the Iranians to approach the
05Parp4    93:8|themselves loyal to the Iranians to approach the entrance, saying: “You
05Parp4    93:8|no good for anything having to do with wise words, and
05Parp4    93:8|do not even know how to listen. So why prevent the
05Parp4    93:8|a man who knows how to listen and profit from the
05Parp4    93:9|he gave splendor and courage to his beloved oath-keepers, but
05Parp4    93:13|With regard to them the words of the
05Parp4    93:15|wanted, if it were possible, to purchase even at great price
05Parp4    93:15|but it was not given to them
05Parp4    93:16|one of these nonentities wanted to enter the atean (and join
05Parp4    93:16|the multitude, he would say to the ushers: “I am from
05Parp4    93:16|none of them were permitted to approach the doors of the
05Parp4    93:16|doors of the atean nor to hear what the princes had
05Parp4    93:16|hear what the princes had to say
05Parp4    93:17|of the Iranians and others to look with awe and rejoicing
05Parp4    93:17|and rejoicing at Vahan Mamikonean to whom Christ gave the wisdom
05Parp4    93:18|had said before), he started to speak to Nixor again: “You
05Parp4    93:18|before), he started to speak to Nixor again: “You are able
05Parp4    93:18|Nixor again: “You are able to recognize and know how to
05Parp4    93:18|to recognize and know how to requite the worth of each
05Parp4    93:19|I discussed with you face to face, and you promised to
05Parp4    93:19|to face, and you promised to give us by order of
05Parp4    93:20|it is impossible for us to live or serve youunless
05Parp4    93:20|This is important and essential to us; confirm it with the
05Parp4    93:20|king’s seal. It is unnecessary to elaborate on whatever else was
05Parp4    93:21|station, honor and luxury, look to each man’s merits, give generously
05Parp4    94:1|Quickly organize and dispatch it to court, for Peroz’ son, Zareh
05Parp4    94:1|has yet organized a brigade, to the ruination of himself and
05Parp4    94:1|so that before you go to court you will have shown
05Parp4    94:2|king has also ordered me to quickly go to court. For
05Parp4    94:2|ordered me to quickly go to court. For the gods will
05Parp4    94:4|they went in peace, Nixor to court and the king, and
05Parp4    94:4|and Armenia’s general, Vahan Mamikonean, to Duin
05Parp4    94:5|and sought for a place to cross, but they did not
05Parp4    94:5|water and were barely able to find a way out and
05Parp4    94:7|entire cavalry which were able to cross easily, as they wanted
05Parp4    94:8|offered a mass of thanksgiving to God. First, they gave provisions
05Parp4    94:8|God. First, they gave provisions to the poor with compassion, in
05Parp4    94:8|then they themselves rejoiced according to God’s pleasure, with delighted hearts
05Parp4    94:9|the Armenian cavalry, entrusting it to Vren Vanandac’i, and sent it
05Parp4    94:9|Vren Vanandac’i, and sent it to court. Among those sent was
05Parp4    94:10|court, they went off, ready to make war. When the two
05Parp4    94:11|great bravery, which was clear to the general and to all
05Parp4    94:11|clear to the general and to all the troops. He received
05Parp4    94:13|Then Zareh fled to the mountainous areas where he
05Parp4    94:13|arrested him and brought him to the royal assembly where they
05Parp4    95:0|keeping naxarars with him went to king Vagharsh. Going to the
05Parp4    95:0|went to king Vagharsh. Going to the lodging places en route
05Parp4    95:1|set a time for him to see the king and all
05Parp4    95:4|the two of you said to each other when meeting face
05Parp4    95:4|each other when meeting face to face. In no way did
05Parp4    95:5|had you alone been lost to the Aryans through my brother
05Parp4    95:5|self-indulgent nature, uncooperativeness, unwillingness to listen to anyone and arrogance
05Parp4    95:5|nature, uncooperativeness, unwillingness to listen to anyone and arrogance, the damage
05Parp4    95:5|lost, it is usually possible to replace him. But because of
05Parp4    95:6|for the loss you caused, to punish you for another’s tyranny
05Parp4    95:7|act which you were able to carry out because of Peroz’
05Parp4    95:7|unlike you, they were unable to fearlessly commit their lives to
05Parp4    95:7|to fearlessly commit their lives to death, regarding life as sweet
05Parp4    95:8|folk whom Peroz futilely led to destruction were unable to behave
05Parp4    95:8|led to destruction were unable to behave as bravely as you
05Parp4    95:9|Vahan Mamikonean responded to king Vagharsh in front of
05Parp4    95:9|multitude, saying: “It is improper to speak at length before God
05Parp4    95:10|the act, and (our willingness) to give our lives. To repeat
05Parp4    95:10|willingness) to give our lives. To repeat the same thing many
05Parp4    95:12|ancestors nor we were able to be stopped by the needs
05Parp4    95:13|your faith (laws) seem false to us and like the babblings
05Parp4    95:13|people. Do not force us to be enemies over something which
05Parp4    95:13|imperiously and forcibly you wanted to destroy us, and were youselves
05Parp4    95:14|ruined. (Our faith) commands (us) to serve (our) masters and obey
05Parp4    95:16|of them should be able to say what prominent accomplishment they
05Parp4    95:17|and how much they deserve to be put to death. They
05Parp4    95:17|they deserve to be put to death. They know what kind
05Parp4    95:18|land of Armenia are loath to eat bread with them or
05Parp4    95:18|bread with them or even to go near them so that
05Parp4    95:20|ill, and whenever someone wants to hold someone back or destroy
05Parp4    95:21|lords; recompense each man according to his work, merit, subordination, benefit
05Parp4    95:22|demand and do not want to remove us from your service
05Parp4    95:24|It was clear not only to believers, but to non-believers
05Parp4    95:24|not only to believers, but to non-believers that the outpouring
05Parp4    95:24|granted by God. He spoke to the ears of everyone with
05Parp4    95:25|King Vagharsh replied to Vahan Mamikonean and to all
05Parp4    95:25|replied to Vahan Mamikonean and to all his oath-keeping naxarars
05Parp4    95:25|written and sealedfrom today to eternityall you demand
05Parp4    95:27|is fitting for a servant to do for the lords
05Parp4    96:0|they knew would be agreeable to hearing and doing it) to
05Parp4    96:0|to hearing and doing it) to give Vahan Mamikonean the terut’iwn
05Parp4    96:2|do not have the authority to resist your wishes and command
05Parp4    96:3|that you would allow me to display some small act of
05Parp4    96:6|willing honor, they were ready to return in peace to the
05Parp4    96:6|ready to return in peace to the land of Armenia
05Parp4    96:7|and sparapet of Armenia, came to say farewell to Vagharsh, king
05Parp4    96:7|Armenia, came to say farewell to Vagharsh, king of the Aryans
05Parp4    96:7|king of the Aryans, and to all the court nobility, king
05Parp4    96:8|lord of the Mamikoneans replied to king Vagharsh: “Whatever benevolence you
05Parp4    96:8|have done what you did to us, your unworthy servants; it
05Parp4    96:8|been impossible for a mortal to have done it
05Parp4    96:10|you asked and encouraged me to speak the truth, just as
05Parp4    96:10|would like my entire person to be raised, not just half
05Parp4    96:12|Were it possible for you to grant (me) the Kamsarakan terut’iwn
05Parp4    96:12|all of my limbs turn to life
05Parp4    96:13|King Vagharsh replied to the sparapet of Armenia, lord
05Parp4    96:13|the Kamsarakan terut’iwn be given to you
05Parp4    96:14|us worthily and some merit to the benefit of the Aryan
05Parp4    96:14|and then we will look to what is fitting
05Parp4    96:15|And now be grateful to us for the reward and
05Parp4    96:15|the reward and try hard to be from now on loyal
05Parp4    96:15|minded, and creative. And Godspeed to you in joining your family
05Parp4    96:15|While arriving, be always ready to receive orders from us at
05Parp4    97:0|King Vagharsh said farewell to the sparapet of Armenia lord
05Parp4    97:0|of the Mamikoneans, Vahan, and to all the Armenian naxarars, and
05Parp4    97:1|indeed accompanied all of them to Court
05Parp4    97:3|gave a crown as if to the bridegroom and adorned you
05Parp4    97:4|adorned with that ornament given to the apostles of the just
05Parp4    97:5|blessed everyone, they came first to the city of Vagharshapat which
05Parp4    97:6|fulfilled vows and made presents to the blessed Cathedral church, then
05Parp4    97:6|the blessed Cathedral church, then to each site of the martyred
05Parp4    97:8|Armenian multitude left and came to the natural ostan of Armenia
05Parp4    98:0|a marzpan named Andekan came to the country of Armenia, an
05Parp4    98:4|from the land of Armenia to court where, before all the
05Parp4    98:5|about which I have written to you many times and now
05Parp4    98:6|Consequently, I make bold to openly state before you that
05Parp4    98:6|be most inappropriate for you to appoint anyone else as marzpan
05Parp4    98:7|For should another marzpan go to the land of Armenia, first
05Parp4    98:7|say that there are few to compare with him
05Parp4    98:8|that a foreign marzpan went to the land of Armenia, (he
05Parp4    98:8|he would hardly be able to recognize the principal affairs of
05Parp4    98:10|There is yet more to the matter. If an Iranian
05Parp4    98:10|If an Iranian marzpan goes to the land, he will travel
05Parp4    98:11|But if he (Vahan) were to be (the marzpan), he would
05Parp4    98:11|would-be expense) would go to the royal treasury and benefit
05Parp4    98:12|court. I have made bold to say this
05Parp4    98:13|To decide what is proper and
05Parp4    98:13|decide what is proper and to do it, you, brothers, know
05Parp4    98:14|great praise they considered Andekan to be a man who loves
05Parp4    99:0|that a hrovartak be sent to Armenia to establish Vahan, lord
05Parp4    99:0|hrovartak be sent to Armenia to establish Vahan, lord of the
05Parp4    99:1|the marzpanate they presented it to Vahan, Armenia’s general and lord
05Parp4    99:2|Nevertheless, he did not dare to resist the king’s order and
05Parp4    99:3|he immediately requested a horse to go to the House of
05Parp4    99:3|requested a horse to go to the House of God
05Parp4    99:4|the modesty of bridehood) hurried to the church
05Parp4    99:5|House of God was insufficient to hold all of them. The
05Parp4    99:8|Then (Yovhan) came to the part where he himself
05Parp4    99:8|part where he himself was to read. Giving the greeting of
05Parp4    100:0|and Lord Jesus Christ reveal to us the plan of His
05Parp4    100:0|the lamb all creatures were to be redeemed
05Parp4    100:1|people over the Jordan, according to Scripture, the twelve gushing fountains
05Parp4    100:1|appointed another [70], whom he sent to heal the sick [Luke 10:9], but though
05Parp4    100:1|of fruit, they were shown to be fountains when planted in
05Parp4    100:2|the twelve fountains, spreading abroad to distant places, shows the many
05Parp4    100:4|sins die and creatures return to life; Pharaoh drowns and Israel
05Parp4    100:4|taste the lamb become travelers to heaven; those who do not
05Parp4    100:4|are plunged in the sea to perish; the Gentiles become Israelites
05Parp4    100:8|do not subject your souls to the fear of men: “Render
05Parp4    100:8|the fear of men: “Render to Caesar the things that are
05Parp4    100:8|things that are Caesar’s, and to God the things that are
05Parp4    100:10|mind, and my hands raised to heaven I cry out to
05Parp4    100:10|to heaven I cry out to God with old David who
05Parp4    100:10|who dedicated his thankful praise to the most high God regarding
05Parp4    100:10|who has given a successor to sit on my throne, while
05Parp4    100:11|of Israel, who has entrusted to me the sons of the
05Parp4    100:14|brought down! There were put to shame
05Parp4    100:16|dyingdo not allow him to
05Parp4    100:19|people!” [Psalm 46:2 LXX], and he says: “Come to Me, all you who labor
05Parp4    100:19|andI have not come to call the righteous, but sinners
05Parp4    100:19|call the righteous, but sinners to repentance
05Parp4    100:20|have been called by Christ to have a seatyou, who
05Parp4    100:20|seatyou, who are ready to eat the heavenly bread; now
05Parp4    100:21|Dispose the ignorant ones to suck the milk for sustenance
05Parp4    100:21|for sustenance and teach them to drink from the delighting cup
05Parp4    100:22|hereafter: “The people sat down to eat and drink and got
05Parp4    100:22|and drink and got up to indulge in revelry
05Parp4    100:24|with Shimei, or above all to fetch the children of Hagar
05Parp4    100:26|is) inscribed on stone preaches to those with hearts of stone
05Parp4    100:26|with hearts of stone and to evil ones, of whom Paul
05Parp4    100:26|Sinai in Arabia, and corresponds to Jerusalem, and is in bondage
05Parp4    100:30|the tax collector and Zacchaeus to the evangelist Matthew [Matthew 10:3; Luke 19:2]; the fornicators
05Parp4    100:30|the evangelist Matthew [Matthew 10:3; Luke 19:2]; the fornicators to the prostitute who today is
05Parp4    100:30|daughter of Christ; the brigands to the thief who opened paradise
05Parp4    100:30|who opened paradise; the apostates to the doorkeeper of the kingdom
05Parp4    100:31|tears; only from the well-to-do is mercy demanded at
05Parp4    100:32|few tears will be found to have strayed from the kingdom
05Parp4    100:32|shedding some tears from day to day will inherit eternal goodness
05Parp4    100:33|For if you were to see your dear wife, child
05Parp4    100:36|though you may find yourselves to be the cause of a
05Parp4    100:36|servants” [Matthew 25:30]. And do not travel to the wedding without bearing oil
05Parp4    100:38|and eternalwhich gives splendor to the one who receive it
06Khor1    1:1|Reply to Sahak’s letter and promise to
06Khor1    1:1|to Sahak’s letter and promise to fulfill his request
06Khor1    1:2|From Moses Khorenats’i to Sahak Bagratuni, greetings, at the
06Khor1    1:3|on your understanding, having come to know your soul before your
06Khor1    1:3|person. Your request is dear to my interests and especially to
06Khor1    1:3|to my interests and especially to my profession
06Khor1    1:4|it is not only right to praise you but also to
06Khor1    1:4|to praise you but also to pray on your behalf that
06Khor1    1:5|Thus, you may be said to make reason’s archetype rejoice, being
06Khor1    1:5|rejoice, being moved and stirred to this goal by a noble
06Khor1    1:6|Armenia neither gave similar commands to those wise men who were
06Khor1    1:6|who were under their authority to compose histories, nor thought of
06Khor1    1:6|must be recognized as superior to all your predecessors and worthy
06Khor1    1:7|with pleasure, I shall labor to bring it to completion in
06Khor1    1:7|shall labor to bring it to completion in order to leave
06Khor1    1:7|it to completion in order to leave this as an immortal
06Khor1    1:7|this as an immortal memorial to you and your descendants to
06Khor1    1:7|to you and your descendants to come. For your family is
06Khor1    1:7|all the genealogies from father to son. Indeed, I shall describe
06Khor1    2:1|Why we wished to expound our affairs from Greek
06Khor1    2:2|that although, as is clear to all, many nations have histories
06Khor1    2:2|particularly are found many references to the affairs of our nation
06Khor1    2:2|from whom we have promised to present the account of our
06Khor1    2:3|internal affairs, diligent in transmitting to the Greeks both accounts of
06Khor1    2:3|also called Philadelphus took care to have the books and stories
06Khor1    2:4|no one here consider us to be unlearned and defame us
06Khor1    2:7|Greece were concerned not merely to translate into Greek the archives
06Khor1    2:7|find the ones who urged to this task Berossus, the Chaldaean
06Khor1    2:7|in all wisdom - but also to seek out diligently, wherever they
06Khor1    2:8|literary works and dedicated them to the glory of the land
06Khor1    2:9|And they are to be praised as philosophers for
06Khor1    2:9|of others; and even more to be praised are those who
06Khor1    2:10|Therefore I do not hesitate to call all Greece the mother
06Khor1    2:11|This is sufficient to indicate the usefulness to us
06Khor1    2:11|sufficient to indicate the usefulness to us of the information in
06Khor1    3:2|I do not wish to leave the unscholarly habits of
06Khor1    3:2|a word of censure but to insert here at the very
06Khor1    3:3|and Hellenes. It is indeed to the wisdom of these men
06Khor1    3:3|So, then it is clear to us all that our kings
06Khor1    3:4|in power, and often subject to another’s rule, yet many manly
06Khor1    3:4|not one of these undertook to have them written down
06Khor1    3:5|themselves and leaving a memorial to their name in the world
06Khor1    3:8|But it seems to me that nowadays, just as
06Khor1    3:9|it is superfluous for us to say anything more about those
06Khor1    3:10|beginnings of our nation up to the present you alone have
06Khor1    3:10|you alone have been found to undertake such a great task
06Khor1    3:10|such a great task and to present us with this request
06Khor1    3:10|present us with this request - to write the history of our
06Khor1    3:10|a long and useful work, to deal accurately with the kings
06Khor1    3:10|of foreign origin but naturalized, to set down in writing each
06Khor1    3:10|building of the tower up to the present - reckoning this as
06Khor1    3:10|this as a noble tribute to you for your glory and
06Khor1    3:11|there not a book near to me,” as is said in
06Khor1    3:11|you and others work backward to the beginning
06Khor1    3:13|and Christians, considering it superfluous to repeat the fables of pagans
06Khor1    4:2|or if it seems better to someone to say thesummit
06Khor1    4:2|it seems better to someone to say thesummit,” we must
06Khor1    4:2|other historians have views contrary to the Spirit and in disagreement
06Khor1    4:2|by not positing an origin to the human race that is
06Khor1    4:2|human race that is credible to us
06Khor1    4:5|Similarly they apply another name to Noah and credit him with
06Khor1    4:6|And not only according to our cycle of the four
06Khor1    4:6|Egyptians. Nor, if one were to count as years the periods
06Khor1    4:6|could he make them equal to the limitless numbers of these
06Khor1    4:6|these proposals with a view to attaining the truth, since now
06Khor1    4:7|here indicate their opinions according to our ability and write down
06Khor1    4:7|we shall leave these matters to another place and time and
06Khor1    4:8|Adam was the first to be created. He lived [230] years
06Khor1    4:10|the first who had hope to call on God
06Khor1    4:11|reasons was he the first to have hope to call upon
06Khor1    4:11|the first to have hope to call upon God? And how
06Khor1    4:11|God? And how iscallingto be understood
06Khor1    4:12|God, and he is said to have received a command from
06Khor1    4:13|who was close and known to God, offered Him a sacrifice
06Khor1    4:14|the other called the first to call upon God, and that
06Khor1    4:15|about him we shall defer to the place of our choosing
06Khor1    4:15|speak of what is ready to hand
06Khor1    4:18|the human race was left to doubt and despair and indeed
06Khor1    4:18|doubt and despair and indeed to acts of its own pleasing
06Khor1    4:19|of something forgotten or summoning to help
06Khor1    4:20|that would have led them to forget the name God or
06Khor1    4:21|So then he called God to help him
06Khor1    4:23|pleased knows, and is said to have been removed from among
06Khor1    4:27|It seems to me that to give rest
06Khor1    4:27|It seems to me that to give rest means to stop
06Khor1    4:27|that to give rest means to stop, namely, to stop the
06Khor1    4:27|rest means to stop, namely, to stop the impiety and evil
06Khor1    4:29|indeed not everyone rested according to this prophecy but only the
06Khor1    4:29|by a flood-as happened to those who were profligate in
06Khor1    5:2|It is clear to all that nothing is so
06Khor1    5:2|that nothing is so difficult to compile and so laborious as
06Khor1    5:2|the times from the beginning to our own day, and even
06Khor1    5:2|long as it is desired to examine any given one in
06Khor1    5:4|far as possible and according to what we have found to
06Khor1    5:4|to what we have found to be trustworthy from among the
06Khor1    5:5|of the three races up to Abraham, Ninos, and Aram, and
06Khor1    5:6|years after the flood, according to the divine Scriptures, begat Arpaxat’
06Khor1    5:39|but Yapheth third, although according to our translation of the Bible
06Khor1    5:41|and what he said seemed to us reliable
06Khor1    5:43|generations descended from Ham down to Ninos are not to be
06Khor1    5:43|down to Ninos are not to be found calculated anywhere, or
06Khor1    5:43|least have not come down to us, and there is nothing
06Khor1    5:43|races have eleven generations down to Abraham and Ninos and our
06Khor1    5:45|counts our genealogy from Hayk to Ara the Handsome, whom the
06Khor1    5:47|Cephalion is also a witness to these matters, for he says
06Khor1    5:47|of our work we began to write down in detail all
06Khor1    5:47|received a command from kings to omit mention of the insignificant
06Khor1    5:47|from among the ancients and to record only the brave and
06Khor1    5:47|and victorious ancestors and not to spend our time uselessly,” and
06Khor1    5:48|But altogether alien and strangers to the truth in our opinion
06Khor1    5:49|becoming renowned and famous, thus to bring closer what is farther
06Khor1    5:50|others, yet we attribute them to the Greeks since we have
06Khor1    6:2|Choosing to the best of our ability
06Khor1    6:2|right-minded person will object to this; but if anyone is
06Khor1    6:2|but if anyone is planning to upset the whole system of
06Khor1    6:2|truth, let him happily endeavor to change these true accounts into
06Khor1    6:4|first story tellers were pleased to write on this matter, although
06Khor1    6:4|I am not now able to say whether such materials existed
06Khor1    6:4|stories and the times according to his whim, or for some
06Khor1    6:5|him a barbaric name, attributing to him thirty-six thousand years
06Khor1    6:5|after the voyage of Xisut’ra to Armenia, they are correct; but
06Khor1    6:6|now I shall be happy to begin my present account quoting
06Khor1    6:7|after the voyage of Xisut’ra to Armenia, the rulers of the
06Khor1    6:8|These seem to me to be Sem, Ham
06Khor1    6:8|These seem to me to be Sem, Ham, and Yapheth
06Khor1    6:10|which are inapposite for us to repeat now
06Khor1    6:11|him, for he was planning to make his own sons kings
06Khor1    6:13|a sworn compact between them to kill every male that would
06Khor1    6:13|male that would be born to Zrvan, lest through his offspring
06Khor1    6:14|men from among the Titans to supervise the childbirths of his
06Khor1    6:15|They had killed two children to uphold the sworn covenant when
06Khor1    6:15|Astḷik, with Zrvan’s wives, decided to persuade some of the Titans
06Khor1    6:15|persuade some of the Titans to let the other children live
06Khor1    6:15|the other children live and to send them to the west
06Khor1    6:15|live and to send them to the west to the mountain
06Khor1    6:15|send them to the west to the mountain that used to
06Khor1    6:15|to the mountain that used to be called Diwts’ěnkēts’ but that
06Khor1    6:16|whether someone else considers these to be fables or whether he
06Khor1    6:16|or whether he reckons them to be the truth, nonetheless, as
06Khor1    6:16|persuaded, there is much truth to them
06Khor1    6:17|the Heresies, when he undertakes to show that God is true
06Khor1    6:17|of these territories had fallen to the sons of Sem but
06Khor1    6:18|of Ham, restoring his inheritance to the sons of Sem
06Khor1    6:20|and that have come down to us through writers called Gorgias
06Khor1    6:21|day that the conversation turned to questions of geography and the
06Khor1    6:21|tales that have come down to us by tradition and that
06Khor1    6:21|and that many villagers retell to this day
06Khor1    6:23|After Xisut’ra sailed to Armenia and came upon dry
06Khor1    6:23|his sons, called Sem, went to spy out the land to
06Khor1    6:23|to spy out the land to the northwest. Reaching a small
06Khor1    6:23|name Sim. Then he returned to the southeast whence he had
06Khor1    6:26|district is called Zaruand up to now
06Khor1    6:28|true is of no concern to us
06Khor1    7:4|fire, or is Prometheus said to have stolen fire from the
06Khor1    7:4|the gods and given it to mankind? It is an allegory
06Khor1    7:4|narrative does not allow use to recount
06Khor1    7:5|To this bear witness the order
06Khor1    7:5|the dynasty of the Shepherds to Hephaistos, in agreement with the
06Khor1    7:5|the times of Joseph up to Sem, Ham, and Yapheth
06Khor1    7:7|For if we were to try to introduce into our
06Khor1    7:7|if we were to try to introduce into our history all
06Khor1    7:7|building of the tower up to our own time for your
06Khor1    7:8|But I shall begin to show you our own history
06Khor1    8:3|it convenient in this way to render his own rule unshakable
06Khor1    8:4|from the Sea of Pontus to the place where the Caucasus
06Khor1    8:5|his reign, had a desire to know, who and what sort
06Khor1    8:5|had ruled over Armenia up to his time: had he succeeded
06Khor1    8:5|his time: had he succeeded to the throne of valiant men
06Khor1    8:6|and Greek, he sent him to his brother Arshak the Great
06Khor1    8:6|with worthy gifts, asking him to open for him the royal
06Khor1    8:7|And he wrote to him in the following terms
06Khor1    9:1|of Vaḷarshak, king of Armenia, to Arshak the Great, king of
06Khor1    9:2|To Arshak, king of earth and
06Khor1    9:2|fortune and destiny are superior to those of all kings, and
06Khor1    9:3|received from you a command to cultivate valor and all wisdom
06Khor1    9:4|your solicitude, I have decided to discover who may have been
06Khor1    9:6|Therefore I beg your majesty to order the royal archives to
06Khor1    9:6|to order the royal archives to be opened for this man
06Khor1    9:7|Greetings to you, made eminent by your
06Khor1    9:8|the royal archives in Nineveh to be set before him, and
06Khor1    9:8|equally happy that his brother, to whom he had entrusted half
06Khor1    9:12|own race and brought it to King Vaḷarshak in Nisibis in
06Khor1    9:13|part of it he ordered to be inscribed on a stele
06Khor1    9:17|arrogance conceived and gave birth to the impious plan of building
06Khor1    9:17|plan of building the tower. To that very task they had
06Khor1    9:17|they imparted mutually incomprehensible languages to men and brought upon them
06Khor1    9:19|it is our proposal not to write a complete history but
06Khor1    9:19|write a complete history but to attempt to indicate our first
06Khor1    9:19|complete history but to attempt to indicate our first and original
06Khor1    10:3|all who raised their hand to become absolute ruler over all
06Khor1    10:5|flank, and they were attempting to dominate each other. These circumstances
06Khor1    10:5|other. These circumstances enabled Bēl to impose his tyranny on the
06Khor1    10:6|But Hayk refused to submit to him, and after
06Khor1    10:6|But Hayk refused to submit to him, and after begetting his
06Khor1    10:6|Aramaneak in Babylon he journey to the land of Ararad, which
06Khor1    10:7|previously scattered. These Hayk subjected to himself, and he built there
06Khor1    10:7|and gave it in inheritance to Cadmos, the son of Aramaneak
06Khor1    10:9|the rest of his entourage to the northwest. He came and
06Khor1    10:11|few men who willingly submitted to the hero
06Khor1    11:2|rule over everyone, he sent to the northern region to Hayk
06Khor1    11:2|sent to the northern region to Hayk one of his sons
06Khor1    11:2|his sons with trustworthy men to bring him into obedience so
06Khor1    11:3|of your haughty conduct, submit to me and live in tranquility
06Khor1    11:5|The messenger returned to Babylon
06Khor1    11:6|the land of Ararad near to the house of Cadmos
06Khor1    11:7|Cadmos fled to Hayk, sending swift runners before
06Khor1    11:8|knowing that he was close to my house, I fled; and
06Khor1    11:9|So be quick to decide what you will do
06Khor1    11:10|impetuous torrent pouring down, hastened to reach the borders of Hayk’s
06Khor1    11:11|under his authority. He came to the edge of a lake
06Khor1    11:12|of Bēl, let us try to reach the place where Bēl
06Khor1    11:13|possessions will fall in servitude to Bēl, or showing him the
06Khor1    11:14|Advancing many stadia they came to a plain between very high
06Khor1    11:15|halted in an elevated spot to the right of streams of
06Khor1    11:15|patiently with a vast host to the left of the water
06Khor1    11:16|band where Bēl had come to the front of the troop
06Khor1    11:17|a shield. Chosen men stood to the right and left
06Khor1    11:19|giants of both sides came to grips and in their assault
06Khor1    11:20|mouth of the sword, rolled to the ground, and perished. On
06Khor1    11:21|took fright and withdrew, retreating to the same hill from which
06Khor1    11:22|domineering Titan; he was struck to the ground and breathed out
06Khor1    11:27|he says, and ordered it to be taken to Hark’ and
06Khor1    11:27|ordered it to be taken to Hark’ and to be buried
06Khor1    11:27|be taken to Hark’ and to be buried in a high
06Khor1    12:2|out only what is necessary to our collection
06Khor1    12:3|same dwelling place and gave to his grandson Cadmos much of
06Khor1    12:4|He ordered him to retain the same dwelling, his
06Khor1    12:6|died, entrusting the whole nation - to Aramaneak his son
06Khor1    12:7|shore of the Salt Lake to the north ­ west, and
06Khor1    12:8|of Saint Trdat are said to have destroyed each other in
06Khor1    12:9|And from him is said to derive the great principality of
06Khor1    12:10|all his host and hastened to the northeast. He descended into
06Khor1    12:11|was supine; its width extended to the side of the sun
06Khor1    12:11|limpid streams, which came together to form gentle rivers
06Khor1    12:12|strolling maidens. But the mountain to the north that faced the
06Khor1    12:12|for a well-girded man to encircle-as it gradually rose
06Khor1    12:12|encircle-as it gradually rose to a steep point was truly
06Khor1    12:17|sent with all his entourage to a nearby plain, fertile and
06Khor1    12:18|circulates among the villagers seems to be justified: “If you have
06Khor1    12:21|houses at great expense: one to the east near the sources
06Khor1    12:21|the mountain and the other to the west of the same
06Khor1    12:22|He gave these in inheritance to his two sons, the valiant
06Khor1    12:23|name, and he himself returned to Armavir. Having lived a few
06Khor1    12:24|And leaving Harmay in Armavir to live with his sons, he
06Khor1    12:24|other mountain of the northeast to the edge of a lake
06Khor1    12:27|To him he gave the greatest
06Khor1    12:27|the lake in the east to a plain where the River
06Khor1    12:27|with a fearful roar descends to the plain
06Khor1    12:31|Geḷam himself returned to the plain, and at the
06Khor1    12:35|he ordered his son Harmay to dwell in Armavir
06Khor1    12:36|afterward they began, he says, to multiply and fill the land
06Khor1    13:2|Because it seemed pleasing to us to regard this work
06Khor1    13:2|it seemed pleasing to us to regard this work that we
06Khor1    13:2|and drinking - we have decided to discuss briefly and in order
06Khor1    13:3|and he thought it better to die for his father land
06Khor1    13:3|for his father land than to see the sons of strangers
06Khor1    13:4|host of valiant archers related to him; they were also powerful
06Khor1    13:7|called Madēs and took him to Armavir; and there at the
06Khor1    13:7|iron nail and ordered him to be fixed to the wall
06Khor1    13:7|ordered him to be fixed to the wall in view of
06Khor1    13:7|mountain called Zarasp he subjected to tribute until the reign of
06Khor1    13:8|memory of rancor with regard to his ancestor Bēl, having learned
06Khor1    13:8|for long years he planned to take vengeance, to seek out
06Khor1    13:8|he planned to take vengeance, to seek out the opportune day
06Khor1    13:8|seek out the opportune day to destroy and exterminate the whole
06Khor1    13:9|wickedness. He bade him, Aram to hold that same principality without
06Khor1    13:9|fear and gave him permission to wear a diadem of pearls
06Khor1    13:9|a diadem of pearls and to be called second after himself
06Khor1    13:10|us does not allow us to linger at the threshold of
06Khor1    14:3|marched with the same force to Assyria. He found there a
06Khor1    14:4|and chased him through Korduk’ to the Assyrian plain, slaughtering many
06Khor1    14:6|part of the Assyrian plain to taxes for a long time
06Khor1    14:7|But now we have to speak about his various deeds
06Khor1    14:8|Moving to the west against First Armenia
06Khor1    14:9|south and had entrusted them to those two tribes, the east
06Khor1    14:9|those two tribes, the east to the Sisakans and Assyria to
06Khor1    14:9|to the Sisakans and Assyria to those of the house of
06Khor1    14:11|Attacking him, Aram put him to flight and expelled him to
06Khor1    14:11|to flight and expelled him to an island of the Asian
06Khor1    14:12|of his troops and returned to Armenia
06Khor1    14:13|the inhabitants of the country to learn the Armenian speech and
06Khor1    14:13|Armenian speech and language. Therefore, to this day the Greeks call
06Khor1    14:14|as if they were unable to pronounce it properly, until it
06Khor1    14:18|that by his name up to today, as is clear to
06Khor1    14:18|to today, as is clear to all, the nations living around
06Khor1    14:20|As to why these things were not
06Khor1    14:21|first, because he was prior to the time of the reign
06Khor1    14:21|no need or urgent necessity to write down in the books
06Khor1    14:23|opinionated and since he wished to show himself alone to be
06Khor1    14:23|wished to show himself alone to be the origin of empire
06Khor1    14:23|places and by various people to be burned, and what was
06Khor1    14:23|in his own time was to be destroyed, and only things
06Khor1    14:24|But it is superfluous to repeat this here
06Khor1    15:3|of his beauty and desired to visit him; but she was
06Khor1    15:3|but she was not able to do such things openly
06Khor1    15:4|of Ninos, or his flight to Crete as I believe, Semiramis
06Khor1    15:4|her passion and sent messengers to the handsome Ara with gifts
06Khor1    15:4|of gifts that he come to her in Nineveh, either to
06Khor1    15:4|to her in Nineveh, either to marry her and reign over
06Khor1    15:4|that Ninos had ruled, or to satisfy her desires and then
06Khor1    15:4|her desires and then return to his own land in peace
06Khor1    15:5|of her army and hastened to the land of Armenia against
06Khor1    15:6|But, as the result was to show she was anxious not
06Khor1    15:6|was anxious not so much to kill him or put him
06Khor1    15:6|kill him or put him to flight as to subject and
06Khor1    15:6|put him to flight as to subject and dominate him to
06Khor1    15:6|to subject and dominate him to fulfill her desires. For in
06Khor1    15:8|if possible, they should attempt to keep Ara alive
06Khor1    15:10|sent despoilers after the victory to the site of the battle
06Khor1    15:10|the site of the battle to seek out her desired and
06Khor1    15:11|warriors, and she ordered them to place him on the roof
06Khor1    15:12|army had regained its confidence to continue the struggle against Queen
06Khor1    15:12|struggle against Queen Semiramis and to revenge Ara’s death, she note
06Khor1    15:12|I have ordered my gods to lick his wounds, and he
06Khor1    15:12|and he will be restored to life
06Khor1    15:13|the same time she hoped to revive Ara by the magic
06Khor1    15:14|became stinking, she ordered it to be cast into a great
06Khor1    15:14|Ara and brought him back to life, fulfilling our wish and
06Khor1    15:14|they are all the more to be worshipped and honored by
06Khor1    15:15|honored it with sacrifices, pretending to all that this power of
06Khor1    15:15|gods had brought Ara back to life
06Khor1    15:16|everyone, so bringing the war to an end
06Khor1    15:17|concerns Ara it will suffice to record this much in brief
06Khor1    16:2|after Ara. She went out to the mountainous region on the
06Khor1    16:2|was summertime and she wished to enjoy the flowering meadows and
06Khor1    16:4|ran toward the setting sun. To the north it sloped a
06Khor1    16:4|it sloped a little, but to the south it looked up
06Khor1    16:4|south it looked up sheer to heaven, with a cave in
06Khor1    16:4|the mountain on the east to the edge of the lake
06Khor1    16:4|left of the waters, and to the east of the pleasant
06Khor1    16:5|most proficient in their skills, to be brought without delay to
06Khor1    16:5|to be brought without delay to the desired spot. And the
06Khor1    16:5|the work was completed according to her command
06Khor1    16:7|the aqueduct for the river to be built in hard and
06Khor1    16:9|And if anyone were to make the attempt, yet he
06Khor1    16:9|yet he would be unable to pluck out from the structure
06Khor1    16:10|And if one were to examine the skill of the
06Khor1    16:10|the stones, it would appear to him to have been made
06Khor1    16:10|it would appear to him to have been made with molten
06Khor1    16:11|many stadia and brought it to the place designated for the
06Khor1    16:12|ordered the crowd of workmen to be divided into many groups
06Khor1    16:12|groups and over each group to be set chosen masters of
06Khor1    16:13|three stories, each one turned to the sun where suitable. The
06Khor1    16:15|the river through the city to serve every necessity and for
06Khor1    16:15|the edge of the lake to the right and left, to
06Khor1    16:15|to the right and left, to water the city and all
06Khor1    16:18|comprehend nor is it possible to describe them
06Khor1    16:19|difficult of entry and impossible to escape from
06Khor1    16:20|accuracy, so we are unwilling to include it in our history
06Khor1    16:23|up stelae and ordered memorials to herself to be written on
06Khor1    16:23|and ordered memorials to herself to be written on them in
06Khor1    17:1|fled from the magus Zoroaster to Armenia and was put to
06Khor1    17:1|to Armenia and was put to death by her son Ninuas
06Khor1    17:2|continually went in the summers to the northern regions to the
06Khor1    17:2|summers to the northern regions to the summer resort that she
06Khor1    17:6|abandoned his kingdom and fled to Crete
06Khor1    17:7|over the power and treasures to her sons
06Khor1    17:9|Zoroaster acted amiss with regard to the queen and discord broke
06Khor1    17:9|him because the Mede planned to become tyrant overall
06Khor1    17:10|war Semiramis fled from Zoroaster to Armenia
06Khor1    18:2|mind Cephalion in order not to give many a chance to
06Khor1    18:2|to give many a chance to laugh at me. For he
06Khor1    18:3|by Mar Abas Catina seems to us more reliable than this
06Khor1    19:2|in order, I shall expound to you in this book the
06Khor1    19:2|from whom we have attempted to make a judicious collection of
06Khor1    19:3|And we claim to be truthful in this history
06Khor1    19:3|our diligence and faithfulness. According to these principles our collection has
06Khor1    19:3|been made, as is clear to God; but whether men will
06Khor1    19:3|it is of no import to us
06Khor1    19:5|almost so, I shall begin to expound for you from the
06Khor1    19:6|certain the order of events to be as follows: After killing
06Khor1    19:7|Ninuas came to the throne and lived in
06Khor1    19:7|the days of Abraham came to an end
06Khor1    20:1|THE HEBREWS AND CHALDAEANS DOWN TO SARDANAPALOS, WHO WAS CALLED TAWNOS
06Khor1    20:9|on, it is not according to tribe but according to the
06Khor1    20:9|according to tribe but according to the preeminence of the men
06Khor1    20:10|Canaanites, they fled from him to Agras, sailing for T’arsis. This
06Khor1    20:10|stelae in Africa that survive to our own time. It truly
06Khor1    20:10|truly reads as follows: “Put to flight by the robber Joshua
06Khor1    20:10|princes of the Canaanites, came to dwell here
06Khor1    20:63|task of governing our country to him
06Khor1    20:86|He was sent by Teutamos to help Priam with the Ethiopian
06Khor1    21:2|son born during her lifetime to Nuard, Ara’s beloved wife, Ara
06Khor1    21:2|the government of the country to him. They say of him
06Khor1    21:5|For he had been dedicated to the cult at the plane
06Khor1    21:7|too much if we were to repeat in this history everything
06Khor1    22:1|of Skayordi, was the first to reign in Armenia; He helped
06Khor1    22:1|He helped Varhak the Mede to seize the kingdom from Sardanapalos
06Khor1    22:3|He gave no little help to Varbak the Mede in seizing
06Khor1    22:5|is right for us now to set to a great task
06Khor1    22:5|for us now to set to a great task and to
06Khor1    22:5|to a great task and to recount many adventures. As the
06Khor1    22:7|He attracted to himself our valiant Prince Paroyr
06Khor1    22:9|he transferred the royal capital to Media
06Khor1    22:13|So if you were to ask: “Whence did we thus
06Khor1    23:1|and their number from father to son
06Khor1    23:2|Now I shall pass to the number of our great
06Khor1    23:2|men, especially the kings, down to the rule of the Parthians
06Khor1    23:3|from our kings are dear to me as compatriots and kindred
06Khor1    23:23|what efforts our kings made to constrain them to the worship
06Khor1    23:23|kings made to constrain them to the worship of idols, how
06Khor1    23:24|of fancy and not according to the truth, that the coronant
06Khor1    23:26|which the Bagratunik’ often give to their children, is in truth
06Khor1    24:4|Sanasar killed him and fled to us
06Khor1    24:6|them, showing thereafter friendly services to our kings, were honored with
06Khor1    24:7|Now Ardamozan dwelt to the southeast of the same
06Khor1    25:2|let us now pass on to discuss Tigran and his deeds
06Khor1    25:4|brought the Greeks into subjection to himself for no little time
06Khor1    25:6|by his memory and aspire to become such a man
06Khor1    25:7|he put in a position to subject and demand tribute from
06Khor1    25:9|armor and weapons, was sufficient to disperse the enemy
06Khor1    25:11|them were the benefits brought to our country by Tigran, son
06Khor1    25:11|among our ancients who sang to the lyre used to say
06Khor1    25:11|sang to the lyre used to say - moderate in the pleasures
06Khor1    25:11|eminent in everything that pertains to mankind
06Khor1    25:12|What then could be dearer to me in this book than
06Khor1    25:12|me in this book than to repeat his praises and the
06Khor1    25:16|I shall easily lure him to assassination
06Khor1    25:17|was an object of suspicion to him since an unexpected prophecy
06Khor1    25:17|an unexpected prophecy had revealed to him his future destiny
06Khor1    26:2|said, “will we be able to loose the bond of friendship
06Khor1    27:2|there was no little danger to Azhdahak the Mede from the
06Khor1    27:3|his thoughts, a vision appeared to him during his sleep at
06Khor1    27:4|he did not wait according to custom for the hour of
06Khor1    27:4|face and his gaze turned to the ground, he sighed from
06Khor1    27:5|with a groan he began to reveal all the thoughts and
06Khor1    27:6|friends,” he said, “it happened to me today that I was
06Khor1    27:6|in an unknown land near to a mountain that rose high
06Khor1    27:8|the woman suddenly gave birth to three heroes, fully formed in
06Khor1    27:9|on a lion and flew to the west; the second on
06Khor1    27:9|second on a leopard looked to the north; but the third
06Khor1    27:10|such confused visions it seemed to me that I was standing
06Khor1    27:11|was already close by, intending to destroy the gods
06Khor1    27:12|attack upon myself and came to grips with the wonderful hero
06Khor1    27:13|lances, causing streams of blood to flow; the surface of the
06Khor1    27:15|advantage is there for me to prolong the story? For the
06Khor1    27:15|thereafter I did not seem to be alive
06Khor1    27:16|Tigran the Armenian is about to come upon us in a
06Khor1    27:17|and deed will not hope to become our fellow sovereign?’’
06Khor1    28:2|of the gods, I consider to be the most useful advice
06Khor1    28:3|against the enemy and wishes to know his plans, than for
06Khor1    28:3|through the pretense of friendship to plot his downfall
06Khor1    28:5|The means to accomplish my plan and the
06Khor1    28:6|enable us, through her journeying, to plan his assassination secretly and
06Khor1    28:6|either on some unforeseen occasion to bid one of his friends
06Khor1    28:6|and the promise of honors, to slay him with the sword
06Khor1    28:6|by means of poison; or to strip him of his intimates
06Khor1    28:6|lieutenants by money and thus to seize him like a powerless
06Khor1    28:7|friends considered such a plan to be effective, and they prepared
06Khor1    28:7|be effective, and they prepared to put it into execution
06Khor1    28:8|To one of his counselors he
06Khor1    29:1|and the journey of Tigranuhi to Media
06Khor1    29:3|from friendship, I have decided to confirm even more firmly and
06Khor1    29:4|indeed you consider this advantageous to her that she become queen
06Khor1    29:7|his sister Tigranuhi in marriage to Azhdahak
06Khor1    29:8|and sent his sister according to royal custom
06Khor1    30:2|everything and ordered every-one to obey her command
06Khor1    30:3|this manner, he gently began to proffer her deceitful words: “Do
06Khor1    30:7|discerned this treachery; she replied to Azhdahak in loving words but
06Khor1    30:8|Thenceforth Azhdahak set to work, suggesting to Tigran through
06Khor1    30:8|Azhdahak set to work, suggesting to Tigran through an embassy that
06Khor1    30:8|if the two met face to face
06Khor1    30:12|marched with all his host to the borders of Media
06Khor1    30:13|The danger then forced Azhdahak to oppose the Armenian with no
06Khor1    30:15|He made efforts to arrange the outcome of events
06Khor1    30:19|did they turn their backs to each other. Therefore, the struggle
06Khor1    30:20|death of Azhdahak brought it to an end. And this feat
06Khor1    30:20|end. And this feat, added to his good fortune, increased Tigran’s
06Khor1    31:1|he sent his sister Tigranuhi to Tigranakert, and concerning Anoysh, Azhdahak’s
06Khor1    31:2|pomp and a large escort to Armenia to the city that
06Khor1    31:2|a large escort to Armenia to the city that Tigran had
06Khor1    31:2|And he ordered those districts to be her appanage
06Khor1    31:7|He gave servants to Anoysh from among the same
06Khor1    32:2|To give a faithful account of
06Khor1    32:2|deeds is a task dear to me as a historian in
06Khor1    32:3|Therefore I like to name for their valor, in
06Khor1    32:3|one call them what seems to him appropriate
06Khor1    32:4|But according to the reputation of heroic nature
06Khor1    32:5|Aramazd save among those wishing to hear that Aramazd exists; among
06Khor1    32:9|of him something very similar to the heroic exploits of Heracles
06Khor1    32:15|I have nothing very accurate to tell you, for there was
06Khor1    33:2|from the first man down to yourself in the present
06Khor1    33:3|To bring all these together is
06Khor1    33:4|was able in His providence to establish everything in the twinkling
06Khor1    33:5|teaching of the Spirit indicates to us similar ranks
06Khor1    33:7|narrate these matters at length to satisfy your desire, or rapidly
06Khor1    33:11|by Achilles, I would like to think, and not by any
06Khor1    34:2|by the dev; his inability to make the fraudulent and false
06Khor1    34:3|bronze links and led him to the mountain called Dembavend
06Khor1    34:4|asleep and Biurasp dragged him to the hill; and Hrudēn woke
06Khor1    34:4|woke up and led him to a cave in the mountain
06Khor1    34:4|by him, Biurasp remained subject to his chains and was unable
06Khor1    34:4|his chains and was unable to go out and ravage the
06Khor1    34:7|But you ask us to explain the reason for their
06Khor1    34:7|reason for their irrationality and to embellish what is unadorned
06Khor1    34:8|This is my reply to you: “What need have you
06Khor1    34:12|indeed anyone be another self to a friend? There is no
06Khor1    34:13|In addition to the other impossibilities, which for
06Khor1    34:13|own hand, giving a meaning to their irrationality. And behold I
06Khor1    34:13|ancient events, which are incomprehensible to them themselves, provided that you
06Khor1    34:14|such an undertaking is hateful to us, for we did not
06Khor1    34:19|Subject to Nimrod, he held the chiefdom
06Khor1    34:19|force and cunning. He wished to show everyone a way of
06Khor1    34:21|He allowed his friends to come and go as freely
06Khor1    34:23|in astrology, he was anxious to teach perfect evil - but this
06Khor1    34:23|of doing nothing in secret. To teach openly this final and
06Khor1    34:24|For such teaching he resorted to a bitter stratagem - feigning severe
06Khor1    34:27|he began to sacrifice in-numerable men to
06Khor1    34:27|to sacrifice in-numerable men to the demons until the mass
06Khor1    34:27|expelled him, and he fled to the district of the mountain
06Khor2    1:2|the reign of Alexander down to the reign of that holy
06Khor2    1:2|a time in turn succeeded to the throne
06Khor2    1:5|and after bequeathing his empire to many with the stipulation that
06Khor2    1:7|years and left the kingdom to his son Antiochus, called Soter
06Khor2    1:8|To him succeeded Antiochus, called Theos
06Khor2    1:8|the Parthians rebelled from subjection to the Macedonians
06Khor2    1:9|the saying of the Lord to Abraham: “Kings of nations will
06Khor2    2:6|they should not give assistance to the Macedonians. He promised not
06Khor2    2:6|the Macedonians. He promised not to pay tribute but merely an
06Khor2    2:8|bound him and led him to Parthia in iron fetters, whence
06Khor2    3:4|Macedonians and putting an end to the wars, the valiant Parthian
06Khor2    3:4|valiant Parthian made a beginning to his benevolent actions. First and
06Khor2    3:4|the right for his family to be the coronants of the
06Khor2    3:4|the family descended from him to be called Bagratuni after his
06Khor2    3:5|had voluntarily offered his services to Vaḷarshak before Arshak’s wars against
06Khor2    4:3|He came to the center of the country
06Khor2    4:7|is today called Coloneia. Approaching to within a few stadia of
06Khor2    5:3|many in number, he smote to the ground the valiant elite
06Khor2    5:3|Vaḷarshak’s young men. He attempted to cut through to the Armenian
06Khor2    5:3|He attempted to cut through to the Armenian king in the
06Khor2    5:5|Assyrian did not long delay to bar his passage. Striking him
06Khor2    5:5|his army they put it to flight. Many torrents of blood
06Khor2    5:6|land was at peace, subject to the control of Vaḷarshak, and
06Khor2    6:2|Having brought matters to this conclusion, he organized the
06Khor2    6:2|Egeria. He returned north-ward to the foot of Parkhar in
06Khor2    6:2|foot of Parkhar in Tayk’ to the wet and foggy regions
06Khor2    6:2|regions of forests and moss. To this land he gave a
06Khor2    6:2|the mountainous and tropical terrain to a temperate and delightful climate
06Khor2    6:2|season when he would go to the north
06Khor2    6:4|I am scrupulous here to write everything in detail about
06Khor2    6:4|sites and omitting rhetorical embellishment to preserve intact the bonds of
06Khor2    6:5|the mountain on the south to the great plain. He ordered
06Khor2    6:5|great plain. He ordered them to cast off their banditry and
06Khor2    6:5|their banditry and assassinations and to become subject to royal commands
06Khor2    6:5|assassinations and to become subject to royal commands and taxes, so
06Khor2    6:7|army of the west, descended to the grassy meadows near the
06Khor2    6:7|after his brothers and descendants to this very day
06Khor2    6:8|the bitter winds, he hastened to descend to the great plain
06Khor2    6:8|winds, he hastened to descend to the great plain. There he
06Khor2    6:9|all the leaders and journeyed to Nisibis
06Khor2    7:3|Here there is much to say about the ordering and
06Khor2    7:3|and whatever is of relevance to the kingdom - the army, generals
06Khor2    7:5|for his previously rendered services to the king and his fidelity
06Khor2    7:5|fidelity and valor by granting to his family the aforementioned rank
06Khor2    7:5|also gave him the authority to place the crown on the
06Khor2    7:5|crown on the king’s head, to be called coronant and aspet
06Khor2    7:5|called coronant and aspet, and to wear the lesser diadem of
06Khor2    7:13|that are recounted in Hadamakert to the effect that rain and
06Khor2    7:14|wonderful thing occurred with regard to their role and name: he
06Khor2    7:21|He also ordered the eunuchs to be taken from the same
06Khor2    8:2|of the kingdom was given to the seed of Azhdahak who
06Khor2    8:4|And he left to him all the villages inhabited
06Khor2    8:7|the first book we forgot to mention this illustrious and famous
06Khor2    8:11|principality of Tashir Vaḷarshak assigned to the descendants of Gushar Haykazn
06Khor2    8:19|and after they had withdrawn to the deep about eight stadia
06Khor2    8:21|But what is this to you? For truly he was
06Khor2    8:24|called Slak’; I am unable to say for certain whether he
06Khor2    8:25|appointed with a few men to guard the mountain and to
06Khor2    8:25|to guard the mountain and to hunt the wild goats. These
06Khor2    8:26|Similarly to the same function he appointed
06Khor2    8:27|them greatly, entrusting the priesthood to them; he also set them
06Khor2    8:34|was the coronant and aspet, to abandon his Judaic law and
06Khor2    8:35|ordered the city of Semiramis to be restored, and cities with
06Khor2    8:35|and cities with many inhabitants to be built in numerous other
06Khor2    8:38|He appointed two secretaries, one to record the benefits, the other
06Khor2    8:38|benefits, the other the punishments to be meted out
06Khor2    8:39|ordered the recorder of benefits to recall what was just and
06Khor2    8:41|But the townspeople were not to vaunt themselves too much over
06Khor2    8:41|much over the peasants but to live on brotherly terms for
06Khor2    8:42|Nisibis. Therefore, he sent them to dwell in the province of
06Khor2    8:42|special income and revenues due to the royal treasury
06Khor2    8:43|the hope of brave deeds to come
06Khor2    8:44|with the king as heir to the throne, and the other
06Khor2    8:44|sons and daughters should go to the regions of Hashteank’ to
06Khor2    8:44|to the regions of Hashteank’ to the family’s hereditary estates
06Khor2    9:5|them split off and came to our land and settled for
06Khor2    9:6|of Bagarat in an effort to make them worship idols. Two
06Khor2    9:6|customs. I am not ashamed to call them followers of the
06Khor2    9:7|others accepted this much only: to ride out to hunt or
06Khor2    9:7|much only: to ride out to hunt or to war on
06Khor2    9:7|ride out to hunt or to war on the Sabbath and
06Khor2    9:7|war on the Sabbath and to leave their children uncircumcised when
06Khor2    9:8|unless they made an oath to abandon circumcision
06Khor2    10:2|book of Africanus the Chronographer, to which Josephus and Hippolytus and
06Khor2    10:6|in the Edessene archive are to be found all the acts
06Khor2    10:6|of our first kings down to Abgar and from Abgar down
06Khor2    10:6|Abgar and from Abgar down to Eruand
06Khor2    11:2|king of Armenia in succession to his father Arshak in the
06Khor2    11:4|his son Tigran for instruction to a youth called Varazh, son
06Khor2    11:6|Artasham he gave as wife to a certain Mithridates, great bdeashkh
06Khor2    12:1|Artashēs marches to the east; he lakes Chroesus
06Khor2    12:1|prisoner and sends as spoils to Armenia the images of the
06Khor2    12:2|Then Artashēs ordered an army to be raised from the east
06Khor2    12:2|places he ordered each man to leave a stone to form
06Khor2    12:2|man to leave a stone to form a cairn as an
06Khor2    12:3|He then marched to the west and took as
06Khor2    12:4|gilded, he had them brought to our country to be set
06Khor2    12:4|them brought to our country to be set up in Armavir
06Khor2    12:5|Dipenes of Crete, they supposed to be Vahagn their ancestor and
06Khor2    12:6|multitude of his ships, wishing to subject the whole west
06Khor2    12:9|Aphrodite, and had them brought to Armenia. But before they had
06Khor2    12:9|fled and brought the images to the fortress of Ani. The
06Khor2    13:1|Testimonies from other historians to the empire of Artashēs and
06Khor2    13:4|again the proposition of Chroesus to Nectanebo is reported. And this
06Khor2    13:4|Nectanebo is said by Manetho to have been the last king
06Khor2    13:5|found the period of Chroesus to be two hundred years before
06Khor2    13:7|Parthian is for me superior to Alexander the Macedonian, because although
06Khor2    13:9|and Darius is minor compared to that of Artashēs. For the
06Khor2    13:10|did not allow the Lydians to flee and bring the news
06Khor2    13:10|their King Chroesus he ordered to be placed in a cauldron
06Khor2    13:11|of his soldiers it shrank to its winter level. By the
06Khor2    13:14|He thought that it referred to that of others, but he
06Khor2    13:14|captured him and ordered him to be thrown into an iron
06Khor2    13:17|had pity and ordered him to be brought. And when he
06Khor2    13:17|cried out, he ordered him to be spared torments
06Khor2    13:18|did he put the Lydians to flight and capture Chroesus, but
06Khor2    13:19|Lacedemonians, he put the Phocians to flight; the Locrians surrendered, the
06Khor2    14:1|the middle Tigran, his resistance to the Greek armies, his building
06Khor2    14:5|To his brother-in-law Mithridates
06Khor2    14:5|army with him, he returned to our country
06Khor2    14:6|his first task he wished to construct the temples
06Khor2    14:7|come from Greece, decided not to penetrate deep into Armenia. For
06Khor2    14:7|an excuse they feigned omens to the effect that the gods
06Khor2    14:7|effect that the gods wished to reside at that very spot
06Khor2    14:9|beloved of Heracles, he ordered to be set up beside the
06Khor2    14:10|had taken it upon themselves to set up on their private
06Khor2    14:10|from the priesthood and confiscated to the crown the village in
06Khor2    14:11|altars, ordering all the princes to offer sacrifices and worship. To
06Khor2    14:11|to offer sacrifices and worship. To this the men of the
06Khor2    14:11|other way, for they agreed to eat meat from the king’s
06Khor2    14:13|He himself went down to Mesopotamia, and finding there the
06Khor2    14:14|Immediately thereafter he attacked Palestine to seek vengeance from Cleopatra daughter
06Khor2    14:17|the inaccessible mountain that up to now is called Vaykunik’ after
06Khor2    15:2|and sent his commander Scaurus to Syria to wage war against
06Khor2    15:2|his commander Scaurus to Syria to wage war against Tigran
06Khor2    15:3|for the latter had returned to his own country on account
06Khor2    15:4|so Scaurus passed on to Damascus. Finding that city taken
06Khor2    15:4|expelled them; then he hastened to Judaea against Aristobulus to the
06Khor2    15:4|hastened to Judaea against Aristobulus to the help of his elder
06Khor2    15:5|the victory, and Mithridates fled to the regions of Pontus
06Khor2    15:6|Mithridates but hastened through Syria to Judaea
06Khor2    15:8|To this Josephus bears witness in
06Khor2    16:2|observed mourning for Mithridates, marched to Syria against the Roman army
06Khor2    16:2|Syria against the Roman army to seek revenge
06Khor2    16:3|left behind when he returned to Rome, advanced to oppose him
06Khor2    16:3|he returned to Rome, advanced to oppose him. But Gabianus was
06Khor2    16:3|him. But Gabianus was unable to resist Tigran and returned from
06Khor2    16:3|and returned from the Euphrates to Egypt, alleging Ptolemy as an
06Khor2    16:4|with Tigran and gave up to him his cousin the young
06Khor2    17:4|all the treasures and returned to Armenia
06Khor2    18:3|not allow the Armenian army to cross the Euphrates and make
06Khor2    18:5|scorn, revolted and passed over to Caesar. From him he received
06Khor2    18:5|orders was a useful ally to Antipater, Herod’s father
06Khor2    18:6|He built up Mazhak to be a more spacious city
06Khor2    19:3|as was lawful, and restored to him the first rank. And
06Khor2    19:4|the Roman army with orders to make an accord with the
06Khor2    19:6|He came to Barzap’ran, prince of the Ṙshtunik’
06Khor2    19:7|had put the Roman army to flight, chasing some into the
06Khor2    19:7|themselves made proposals of peace to Barzap’ran
06Khor2    19:8|and from the Gnuni family, to Jerusalem with cavalry on the
06Khor2    19:8|peace, but secretly in order to help Antigonus
06Khor2    19:10|cup bearer treacherously advised Hyrcanus to go to Barzap’ran to discuss
06Khor2    19:10|treacherously advised Hyrcanus to go to Barzap’ran to discuss the ruin
06Khor2    19:10|Hyrcanus to go to Barzap’ran to discuss the ruin of the
06Khor2    19:10|land, and he himself promised to act as intercessor
06Khor2    19:11|oath from Barzap’ran, he swore to him by the sun and
06Khor2    19:12|Herod’s brother, with him went to Barzap’ran at the seashore to
06Khor2    19:12|to Barzap’ran at the seashore to the village called Ek’tipon
06Khor2    19:13|ordered the soldiers who remained to seize them and to hand
06Khor2    19:13|remained to seize them and to hand them over to Antigonus
06Khor2    19:13|and to hand them over to Antigonus
06Khor2    19:14|would be impossible for him to hold the high priesthood, for
06Khor2    19:14|those whole of limb are to be appointed priests
06Khor2    19:15|sent by Antigonus as if to heal him, but he filled
06Khor2    19:16|the Armenian king’s cup bearer, to capture Herod in Jerusalem. Gnel
06Khor2    19:16|Herod in Jerusalem. Gnel tried to trick Herod into coming out
06Khor2    19:16|not consent. No longer able to remain in the city because
06Khor2    19:16|secretly fled with his family to the Idumaeans. He left his
06Khor2    19:16|of Masada and himself hastened to Rome
06Khor2    19:19|in bonds with the prisoners to Tigran, and Tigran ordered Barzap’ran
06Khor2    19:19|Tigran, and Tigran ordered Barzap’ran to settle the captive Jews from
06Khor2    20:2|told of his own fidelity to the Romans. He was made
06Khor2    20:2|Roman general, with an army, to wage war against the Armenian
06Khor2    20:3|and put the Armenian army to flight. Leaving Silon to oppose
06Khor2    20:3|army to flight. Leaving Silon to oppose the Armenians near the
06Khor2    20:3|he killed Pacorus and returned to Jerusalem against Antigonus
06Khor2    21:2|the city and leaving Sosios to help Herod in the attack
06Khor2    21:2|himself went for winter quarters to Egypt
06Khor2    21:4|reason, Antony especially, commended Herod to Sosius
06Khor2    22:3|special incomes and rents, according to the example of his kinsmen
06Khor2    22:4|truly a servant and slave to his stomach, he fattened his
06Khor2    22:5|furious and commanded an army to be raised, the hosts of
06Khor2    22:5|Georgians. He then marched down to Mesopotamia and expelled the Roman
06Khor2    23:2|was deadly in her efforts to rule over their dominions
06Khor2    23:3|kings and surrendered their dominions to Cleopatra, except for Tyre and
06Khor2    23:5|On returning to Egypt he gave Artavazd, Tigran’s
06Khor2    23:5|Tigran’s son, as a gift to Cleopatra with many valuables from
06Khor2    24:1|submission of part of Armenia to Roman tribute, the freeing of
06Khor2    24:1|of Hyrcanus, and the danger to the Bagratuni family on his
06Khor2    24:3|Syrians call him Manov, according to the custom of many to
06Khor2    24:3|to the custom of many to have two names, like Herod
06Khor2    24:4|leaving the throne of Persia, to his son Arshavir, a small
06Khor2    24:4|minor, there was no one to help Arsham resist the Romans
06Khor2    24:5|beginning for part of Armenia to become tributary to the Romans
06Khor2    24:5|of Armenia to become tributary to the Romans
06Khor2    24:7|But Enanos excused himself to the king, saying that he
06Khor2    24:7|talents; and since he expected to receive this from him, he
06Khor2    24:7|this from him, he undertook to give it to Arsham
06Khor2    24:7|he undertook to give it to Arsham
06Khor2    24:9|brothers, whose name was Senekia, to Judaea to Hyrcanus so that
06Khor2    24:9|name was Senekia, to Judaea to Hyrcanus so that the latter
06Khor2    24:10|that Herod had put Hyrcanus to death to prevent any plot
06Khor2    24:10|had put Hyrcanus to death to prevent any plot against his
06Khor2    24:11|his rank, he ordered him to be imprisoned
06Khor2    24:12|O king, that Enanos wished to revolt against you, and he
06Khor2    24:12|against you, and he proposed to me that we should seek
06Khor2    24:13|did not agree but said to him: ’Why do we deceive
06Khor2    24:13|wives’ fables, putting ourselves out to be Palestinians?’
06Khor2    24:14|He, despairing of me, sent to the high priest Hyrcanus for
06Khor2    24:15|ordered all sorts of torments to be inflicted on Enanos. The
06Khor2    24:15|purpose of this was either to force him to abandon completely
06Khor2    24:15|was either to force him to abandon completely the Jewish religion
06Khor2    24:15|which case the king promised to restore to him his former
06Khor2    24:15|the king promised to restore to him his former authority - or
06Khor2    24:16|name was Saria, he put to death in front of him
06Khor2    24:16|and Azaria, up beside him to the place of execution. From
06Khor2    24:17|in him but sent him to Armenia, entrusting the land to
06Khor2    24:17|to Armenia, entrusting the land to him merely to remove him
06Khor2    24:17|the land to him merely to remove him from Mesopotamia
06Khor2    25:3|many valiant deeds, devoted himself to works of philanthropy, constructing many
06Khor2    25:3|in many cities from Rome to Damascus
06Khor2    25:4|a multitude of unskilled workers to fill in the public squares
06Khor2    25:5|refused and gathered his army to oppose Herod. Through messengers he
06Khor2    25:5|Through messengers he sent word to the emperor in Rome not
06Khor2    25:5|the emperor in Rome not to place him under the authority
06Khor2    25:6|authority but he also entrusted to the latter all Anatolia
06Khor2    25:8|saw this he paid homage to Herod as sovereign lord and
06Khor2    25:8|easily directed over the pavement to avoid damage to the city
06Khor2    25:8|the pavement to avoid damage to the city
06Khor2    26:1|Abgar, Armenia becomes entirely tributary to the Romans, the war with
06Khor2    26:2|Abgar, son of Arsham, came to the throne in the twentieth
06Khor2    26:4|of Armenia became entirely tributary to the Romans
06Khor2    26:5|Roman agents were also sent to Armenia, bringing the image of
06Khor2    26:8|Herod commanded his own image to be set up near to
06Khor2    26:8|to be set up near to the emperor’s in the temples
06Khor2    26:9|into Persia and commanded them to cross Abgar’s land
06Khor2    26:10|But Abgar did not submit to this and opposed them, saying
06Khor2    26:11|this, but he was unable to do anything in person since
06Khor2    26:11|in person since he had to endure all sorts of pain
06Khor2    26:11|He sent his nephew Joseph to whom he had given his
06Khor2    26:12|took a great army, marched to Mesopotamia, and met Abgar in
06Khor2    27:2|Abgar who had been sent to Rome because of their war
06Khor2    27:6|them in this book next to Artashēs, so that those who
06Khor2    27:8|But Abgar’s plan to revolt did not succeed, for
06Khor2    27:8|an army, he marched there to reconcile them and end the
06Khor2    28:1|Concerning Abgar’s going to the east and making Artashēs
06Khor2    28:1|Persia, how he brought order to his brothers, from whom are
06Khor2    28:2|When Abgar went to the east, he found Artashēs
06Khor2    28:2|opposing him; for he planned to rule over them through his
06Khor2    28:3|when Artashēs had applied pressure to them and had cast the
06Khor2    28:5|But Abgar persuaded them to make peace and established the
06Khor2    28:6|they, his brothers would succeed to the throne
06Khor2    28:9|merely mention them now next to Artashēs, so that you may
06Khor2    29:1|the east; he gives help to Aretas in the struggle against
06Khor2    29:2|Romans had suspicions concerning him to the effect that he had
06Khor2    29:2|effect that he had gone to the east to seek an
06Khor2    29:2|had gone to the east to seek an army
06Khor2    29:3|Therefore he wrote to the Roman procurators the reasons
06Khor2    29:3|the reasons for his going to Persia and at the same
06Khor2    29:3|the same time had brought to them the text of the
06Khor2    29:5|So Abgar went to his city Edessa and joined
06Khor2    29:6|first taken King Aretas’ daughter to wife; having then dishonored and
06Khor2    29:6|he put John the Baptist to death
06Khor2    29:7|Armenians, as by divine providence to avenge the death of John
06Khor2    30:1|Abgar sends the nobles to Marinus, when they saw our
06Khor2    30:2|that time the emperor appointed to the chiliarchate over Phoenicia and
06Khor2    30:2|Mesopotamia Marinus, son of Storgius. To him he sent two of
06Khor2    30:2|and also Anan his confidant, to the city of Bet’-Kubin
06Khor2    30:2|the city of Bet’-Kubin to inform him of the reason
06Khor2    30:2|the reason for Abgar’s going to the east, to show the
06Khor2    30:2|Abgar’s going to the east, to show the text of the
06Khor2    30:2|Artashēs and his brothers, and to enroll his help
06Khor2    30:4|joy and honor, and replied to Abgar: “Have no fear of
06Khor2    30:4|provided that you take care to pay the tribute in full
06Khor2    30:5|On their return they went to Jerusalem to see our Savior
06Khor2    30:5|return they went to Jerusalem to see our Savior Christ on
06Khor2    30:7|no man had been able to cure him, he had a
06Khor2    30:7|a letter of supplication taken to Him, asking Him to come
06Khor2    30:7|taken to Him, asking Him to come and cure him of
06Khor2    31:1|Abgar’s letter to the Savior
06Khor2    31:2|Arsham, prince of the land, to Jesus, Savior and benefactor, who
06Khor2    31:3|said, you cause the blind to see and the lame to
06Khor2    31:3|to see and the lame to walk, you purify the lepers
06Khor2    31:5|So therefore I have written to you to ask you to
06Khor2    31:5|I have written to you to ask you to take the
06Khor2    31:5|to you to ask you to take the trouble and come
06Khor2    31:5|take the trouble and come to me and heal this affliction
06Khor2    31:6|murmur against you and wish to harm you. But I have
06Khor2    31:8|To this bears witness the saying
06Khor2    31:8|the Gentiles who had come to him; therefore, those who heard
06Khor2    32:1|The reply to Abgar’s letter, which Thomas the
06Khor2    32:3|Now as for your writing to me that I should come
06Khor2    32:3|me that I should come to you, I must fulfill here
06Khor2    32:4|this, then I shall ascend to Him who sent me. When
06Khor2    32:4|send one of my disciples to cure your pains and grant
06Khor2    32:4|your pains and grant life to you and those with you
06Khor2    32:5|the city of Edessa up to the present day
06Khor2    33:2|one of the seventy, Thaddaeus, to the city of Edessa to
06Khor2    33:2|to the city of Edessa to cure Abgar and to preach
06Khor2    33:2|Edessa to cure Abgar and to preach the gospel according to
06Khor2    33:2|to preach the gospel according to the Lord’s saying
06Khor2    33:3|same law until his conversion to Christ
06Khor2    33:6|entered, a marvelous vision appeared to Abgar on Thaddaeus’ face, and
06Khor2    33:7|Abgar said to him: “Are you truly the
06Khor2    33:7|he said he would send to me here, and are you
06Khor2    33:7|here, and are you able to cure my pains
06Khor2    33:8|Thaddaeus replied to him: “If you believe in
06Khor2    33:9|Abgar said to him: “I have believed in
06Khor2    33:9|For that reason, I wished to take my army and go
06Khor2    33:9|take my army and go to slaughter the Jews who crucified
06Khor2    33:10|words Thaddaeus preached the gospel to him and his city. And
06Khor2    33:11|not bring anyone by force to the faith, but day by
06Khor2    33:13|Abgar that all should listen to the gospel of Christ, went
06Khor2    33:13|the gospel of Christ, went to Sanatruk, Abgar’s nephew, whom he
06Khor2    33:14|But Abgar was emboldened to write a letter to the
06Khor2    33:14|emboldened to write a letter to the Emperor Tiberius in the
06Khor2    33:15|ABGAR’S LETTERS TO TIBERIUS
06Khor2    33:16|Abgar, king of Armenia, to my lord Tiberius, emperor of
06Khor2    33:20|from the dead and appeared to many
06Khor2    33:21|his disciples. He indicated that to me myself clearly
06Khor2    33:22|majesty knows whatever is right to command concerning the people of
06Khor2    33:24|THE REPLY TO ABGAR’S LETTER FROM TIBERIUS
06Khor2    33:25|Tiberius, emperor of the Romans, to Abgar king of Armenia, greetings
06Khor2    33:28|Therefore I also wished to do what you planned
06Khor2    33:29|Romans have a custom not to recognize a god by the
06Khor2    33:29|therefore I revealed this affair to the senate. But the senate
06Khor2    33:30|But we commanded everyone to whom Jesus seemed pleasing that
06Khor2    33:31|of the Jews who presumed to crucify Him, of whom I
06Khor2    33:32|AGAIN ABGAR WRITES A LETTER TO TIBERIUS
06Khor2    33:33|Abgar, king of Armenia, to my lord Tiberius, emperor of
06Khor2    33:34|is most ridiculous. For according to them it is by the
06Khor2    33:35|it is right for men to pardon God
06Khor2    33:36|it please you, my lord, to send someone else to Jerusalem
06Khor2    33:36|lord, to send someone else to Jerusalem in place of Pilate
06Khor2    33:36|with ignominy from the authority to which you appointed him because
06Khor2    33:39|He also wrote to the young Nerseh, king of
06Khor2    33:40|LETTERS OF ABGAR TO NERSEH
06Khor2    33:41|Abgar king of Armenia to my son Nerseh, greetings
06Khor2    33:42|wish you may appoint him to the governorship of Nineveh, as
06Khor2    33:43|But as for your writing to me ’send me that doctor
06Khor2    33:43|and preaches another god superior to fire and water so that
06Khor2    33:43|And he has been sent to Armenia, having drawn that lot
06Khor2    33:44|by name, has been sent to Persia. If you seek him
06Khor2    33:44|out you will be able to hear him, as may also
06Khor2    33:46|Furthermore he also wrote to Artashēs, king of Persia, as
06Khor2    33:47|ABGAR’S LETTERS TO ARTASHĒS
06Khor2    33:48|Abgar, king of Armenia, to my brother Artashēs, king of
06Khor2    33:49|disciples throughout the whole world to teach everywhere
06Khor2    33:52|For it is pleasing to me that you who are
06Khor2    33:53|before he had received replies to these letters Abgar died, having
06Khor2    34:2|his son Ananun was crowned to reign in Edessa and his
06Khor2    34:3|coming of the apostle Thaddaeus to Armenia, the conversion of Sanatruk
06Khor2    34:3|two saints and their translation to the Rocky Place
06Khor2    34:4|consider it at all important to repeat it in detail
06Khor2    34:6|When the latter came to the throne after his father’s
06Khor2    34:6|of the idols and adhered to the pagan cult
06Khor2    34:7|He sent to Addē that he should make
06Khor2    34:7|gold, as he previously used to make for his father
06Khor2    34:9|ordered one of his soldiers to cut off his feet with
06Khor2    35:2|When Sanatruk came to the throne, he gathered an
06Khor2    35:2|the valiant Bagratunik’ and Artsrunik’, to descend and wage war against
06Khor2    35:4|standing below giving orders as to how it should be done
06Khor2    35:5|the inhabitants of the city to Sanatruk, asking for a pact
06Khor2    35:6|house of Abgar he put to the sword, except the girls
06Khor2    35:6|he expelled from the city to settle in the regions of
06Khor2    35:7|was called Helen, he sent to dwell in his own city
06Khor2    35:8|husband Abgar, could not bear to live among idolators but went
06Khor2    35:8|live among idolators but went to Jerusalem in the days of
06Khor2    35:8|of wheat and distributed it to all the needy, to which
06Khor2    35:8|it to all the needy, to which Josephus bears witness. Her
06Khor2    35:8|before the gate at Jerusalem to this very day
06Khor2    36:5|Abgar’s sister Awdē was traveling to Armenia in winter when she
06Khor2    36:7|tell a fable about this to the effect that a marvelous
06Khor2    36:8|a white dog, sent out to search for them, found the
06Khor2    36:10|He came to the throne in the twelfth
06Khor2    37:5|whom no one could bear to marry, gave birth to two
06Khor2    37:5|bear to marry, gave birth to two children after an illicit
06Khor2    37:7|On reaching maturity Eruand proved to be courageous and strong limbed
06Khor2    37:8|and liberality, he drew everyone to him
06Khor2    37:12|wet nurse had taken, escaped to the regions of Her, to
06Khor2    37:12|to the regions of Her, to the shepherds’ cottages of Maḷkhazan
06Khor2    37:13|a few men went out to search for the young Artashēs
06Khor2    37:14|until he found an opportunity to pass over to Darius, king
06Khor2    37:14|an opportunity to pass over to Darius, king of Persia
06Khor2    38:1|The efforts of Eruand to seize the young Artashēs and
06Khor2    38:2|considered what sort of enmity to his kingdom was being nourished
06Khor2    38:4|messengers and offerings, he sought to placate the Persian king so
06Khor2    38:4|the Mede Artashēs in opposition to me and my kingdom, hearkening
06Khor2    38:4|me and my kingdom, hearkening to the words of the brigand
06Khor2    38:4|of Sanatruk, and who tries to make the son of shepherds
06Khor2    38:4|Arsacid and puts him out to be your blood and kin
06Khor2    38:6|Likewise he sent many times to Smbat to this effect: “Why
06Khor2    38:6|sent many times to Smbat to this effect: “Why do you
06Khor2    38:6|Why do you put yourself to so much futile trouble? You
06Khor2    38:6|of a Mede in opposition to me
06Khor2    38:9|the Romans and ceded Mesopotamia to them, he was undisturbed during
06Khor2    39:2|the River Araxes had shifted to a distance, and in the
06Khor2    39:3|Eruand moved the court westward to a rocky hill around which
06Khor2    39:4|he cut down the rock to the foot of the hill
06Khor2    39:5|iron stairways from below up to the gate. In these, between
06Khor2    39:5|steps, he set hidden traps to catch anyone who might wish
06Khor2    39:5|catch anyone who might wish to enter secretly and assassinate the
06Khor2    40:2|he did not think profitable to bring to his capital, lest
06Khor2    40:2|not think profitable to bring to his capital, lest when people
06Khor2    40:2|capital, lest when people came to sacrifice there the city could
06Khor2    40:2|But about forty stadia distant to the north, above the River
06Khor2    40:2|built a smaller city similar to his own and called it
06Khor2    41:2|and secured it with walls to keep inside the swift wild
06Khor2    42:2|It is pleasant for me to speak also about the beautiful
06Khor2    42:6|To the south the level plain
06Khor2    42:8|eye, you might say, up to the heights of the royal
06Khor2    43:1|the Persian princes and sought to make Artashēs king
06Khor2    43:2|with him, requested the king to give him as a gift
06Khor2    43:3|The king agreed and said to the princes: “See what that
06Khor2    43:4|Smbat desires nothing other than to establish your blood and kin
06Khor2    43:5|The king of kings agreed to this and gave to Smbat
06Khor2    43:5|agreed to this and gave to Smbat a part of the
06Khor2    44:1|his gathering of an army to prepare for war
06Khor2    44:2|a great force under Smbat to march against him and bring
06Khor2    44:2|and bring the young Artashēs to his own kingdom
06Khor2    44:3|there many of the princes to guard the region, and he
06Khor2    44:3|region, and he himself went to his own city in haste
06Khor2    44:3|his own city in haste to gather around him the troops
06Khor2    44:5|For Eruand had restored to him the second rank, which
06Khor2    44:5|taken from him and given to his own brother-in-law
06Khor2    44:5|it had not been given to anyone until Eruand restored it
06Khor2    44:5|anyone until Eruand restored it to Argam
06Khor2    44:6|And not only to him but also to all
06Khor2    44:6|only to him but also to all the princes he gave
06Khor2    44:6|gave presents and honors, and to all the troops he gave
06Khor2    45:2|with the young Artashēs hastened to reach the borders of Uti
06Khor2    45:3|There came out to meet him the army of
06Khor2    45:4|lost their courage and planned to abandon Eruand; they also saw
06Khor2    45:4|Roman army had not come to his support
06Khor2    45:7|much make friends of those to whom he gave much as
06Khor2    45:7|as make enemies of those to whom he gave less generously
06Khor2    46:2|with the young Artashēs advanced to the edge of the lake
06Khor2    46:2|called Aragats. They made haste to reach Eruand’s camp
06Khor2    46:4|more than three hundred stadia to the north of his city
06Khor2    46:6|But Artashēs sent a message to Argam, prince of the Muratsean
06Khor2    46:7|the standards of Artashēs advanced to confront Eruand’s battle line, Argam
06Khor2    46:7|his infantry and marched off to the side
06Khor2    46:8|Smbat ordered the bronze trumpets to be sounded and advanced his
06Khor2    46:9|Armenian princes of the wings to the left and right joined
06Khor2    46:9|joined together and went over to his side
06Khor2    46:10|king P’arsman, although they advanced to the assault with proud élan
06Khor2    46:10|élan, quickly turned and fled to the other side
06Khor2    46:12|made a pact with Eruand to kill Artashēs
06Khor2    46:15|the road from his camp to his capital, successively changing to
06Khor2    46:15|to his capital, successively changing to fresh horses
06Khor2    46:17|of the Medes crossed over to the position of Eruand’s army
06Khor2    46:19|field he ordered the dead to be buried, and he called
06Khor2    46:19|which is so called up to this day, that is, “in
06Khor2    46:20|midday. He commanded his army to shout in unison: “Mar amat
06Khor2    46:20|meansthe Mede has come,” to remind him of the insult
06Khor2    46:20|insult when Eruand had sent to the Persian king and to
06Khor2    46:20|to the Persian king and to Smbat, calling him a Mede
06Khor2    46:21|at the desire of Artashēs to remove the name of Eruand
06Khor2    46:25|blood and ordered his corpse to be buried with funerary columns
06Khor2    47:3|the throne, Artashēs gave presents to the armies of the Medes
06Khor2    47:3|and Persians and dispatched them to their own country
06Khor2    47:4|He also gave to the brave and honorable Argam
06Khor2    47:4|the one foot, the right to have a golden spoon and
06Khor2    47:4|golden spoon and fork and to drink from golden goblets
06Khor2    47:5|red slipper. And in addition to his hereditary privileges - of coronant
06Khor2    47:6|his wet nurse, he raised to princely rank and named Dimak’sean
06Khor2    47:7|same days he also raised to princely rank the sons of
06Khor2    47:7|reason he had been put to death by him
06Khor2    48:1|Bagaran, the payment of tribute to the Romans by Artashēs
06Khor2    48:2|After this he commanded Smbat to go to the fortress of
06Khor2    48:2|he commanded Smbat to go to the fortress of Bagaran, which
06Khor2    48:2|capital on the Akhurean River, to kill Eruaz, Eruand’s brother
06Khor2    48:3|him and ordered a millstone to be hung around his neck
06Khor2    48:5|choice of the temple treasures to Artashēs
06Khor2    48:6|but he ordered the treasures to be taken to Darius, king
06Khor2    48:6|the treasures to be taken to Darius, king of Persia, adding
06Khor2    48:6|Darius, king of Persia, adding to them from his own treasures
06Khor2    48:6|as a gift of thanks to a father and supporter
06Khor2    48:8|for Darius, paying no heed to the Roman empire
06Khor2    48:9|But when Smbat had gone to Persia, the emperor’s tax collectors
06Khor2    48:10|other deeds that we have to relate and to which the
06Khor2    48:10|we have to relate and to which the books of the
06Khor2    49:2|last Artashēs are mostly revealed to you from the tales told
06Khor2    49:2|descendants of the vishaps, according to the fable - that is, for
06Khor2    49:3|as we said, is revealed to you in the songs of
06Khor2    49:4|Artashēs came to the place where the Araxes
06Khor2    49:5|it a temple and transferred to it from Bagaran the statue
06Khor2    49:7|had constructed there, Artashēs transferred to Artashat. And he embellished the
06Khor2    50:2|peoples and having brought over to their side also half the
06Khor2    50:4|Artashēs came up and encamped to the south, and the river
06Khor2    50:5|king and had brought him to Artashēs, the king of the
06Khor2    50:5|the Alans requested peace, offering to give Artashēs whatever he might
06Khor2    50:5|he might ask. He promised to make a sworn and lasting
06Khor2    50:6|And when Artashēs refused to give back the youth, the
06Khor2    50:6|youth, the prince’s sister came to the bank of the river
06Khor2    50:6|hillock and through interpreters called to the camp of Artashēs: I
06Khor2    50:6|camp of Artashēs: I say to you, valiant Artashēs, that you
06Khor2    50:6|of the Alans. Come, consent to the request of the beautiful
06Khor2    50:6|the beautiful-eyed Alan princess to give up the youth. For
06Khor2    50:6|is not right for heroes to take the lives of the
06Khor2    50:6|vengeance, or by subjecting them to keep them in the rank
06Khor2    50:7|such wise words he went to the bank of the river
06Khor2    50:8|his tutor Smbat and revealed to him the wishes of his
06Khor2    50:8|the wishes of his heart - to marry the Alan princess, make
06Khor2    50:8|with that valiant nation, and to free the youth for the
06Khor2    50:9|Smbat, and he sent word to the king of the Alans
06Khor2    50:9|the Alans, Sat’inik, in marriage to Artashēs
06Khor2    50:11|and he quickly brought her to his camp
06Khor2    50:16|had the custom of going to the door of the palace
06Khor2    50:18|did not consider it important to enumerate by name now, but
06Khor2    51:2|Artashēs, reached maturity he proved to be a valiant man, vainglorious
06Khor2    51:2|he incited his own father to quarrel with him on the
06Khor2    51:2|pretext that he was planning to dominate the whole kingdom
06Khor2    51:4|After this Artashēs went to a banquet of Argam’s; on
06Khor2    51:5|great confusion King Artashēs went to Artashat and sent back his
06Khor2    51:5|a large force, ordering him to slaughter many of the Muratsean
06Khor2    51:5|many of the Muratsean family, to burn Argam’s palace, and to
06Khor2    51:5|to burn Argam’s palace, and to bring his concubine called Mandu
06Khor2    51:6|weakened Argam and ordered him to give up his possessions with
06Khor2    51:7|Nakhchavan and all the villages to the south of the Araxes
06Khor2    51:7|own inheritance. Argam’s sons, unable to endure this, opposed him in
06Khor2    51:9|and lesser persons who fled to Artashēs and gained refuge at
06Khor2    52:2|It is pleasant for me to tell of the valiant man
06Khor2    52:2|his limbs was in proportion to his valor; he pursued virtue
06Khor2    52:2|set in pearl. In addition to being agile of person and
06Khor2    52:3|he went on Artashēs’ orders to the land of the Alans
06Khor2    52:3|the Alans with an army to support the brother of Sat’inik
06Khor2    52:4|brother. But Smbat put him to flight, restored Sat’inik’s brother as
06Khor2    52:4|them all as secure captives to Artashat
06Khor2    52:5|Artashēs ordered him to settle them on the south
06Khor2    52:5|as captives is called Artaz to this very day
06Khor2    53:3|of Geḷmants’, did not wish to obey him, nor did those
06Khor2    53:5|of the Caspians and brought to Armenia more captives than those
06Khor2    53:7|jealous at this and wished to murder Smbat. And when the
06Khor2    53:8|But Smbat withdrew and went to Assyria, willingly abandoning the command
06Khor2    53:9|married an Assyrian from near to those parts, and as he
06Khor2    53:11|erudite man, hazarapet and entrusted to him all the affairs of
06Khor2    53:12|and he entrusted the southern to Smbat and the northern to
06Khor2    53:12|to Smbat and the northern to Zareh
06Khor2    53:13|this, he incited the land to revolt. And capturing Zareh he
06Khor2    54:2|took courage from these events to rebel against the Roman empire
06Khor2    54:3|valley of Basean. Artavazd hastened to oppose it with the armies
06Khor2    54:6|When they wish to sing of this in their
06Khor2    55:2|and Palestinians. Having subjected them to his authority, he marched to
06Khor2    55:2|to his authority, he marched to the east against Persia
06Khor2    55:3|In haste Artashēs came down to meet him there with magnificent
06Khor2    55:3|pardon from him, he returned to Armenia
06Khor2    55:5|Mazhan, descending to meet him, betrayed his brothers
06Khor2    55:5|not entrust the Armenian troops to Zareh, the tribute will not
06Khor2    55:5|tribute will not be paid to you without a struggle
06Khor2    55:6|raised him. Likewise, he planned to expel Tiran so that he
06Khor2    55:7|But Trajan paid no attention to him and sent him away
06Khor2    55:9|Thereafter Artashēs payed tribute to Trajan regularly, and after him
06Khor2    55:9|Trajan regularly, and after him to the Emperor Hadrian, all his
06Khor2    56:2|of villages and of estates to be distinguished. For he had
06Khor2    56:3|he ordered four-sided stones to be hewn, their centers to
06Khor2    56:3|to be hewn, their centers to be hollowed out like plates
06Khor2    56:4|and he ordered the same to be done in Persia and
06Khor2    57:3|as is the Jewish custom to call children after the names
06Khor2    57:5|of Hamadan, they were promoted to a position of honor
06Khor2    58:2|of the Alans and related to Sat’inik and who had come
06Khor2    58:2|they became related by marriage to a certain warrior of the
06Khor2    58:2|of Basiḷk’ that had come to Armenia
06Khor2    60:4|he wage war that looking to him all the Syrians, Mesopotamians
06Khor2    60:4|Syrians, Mesopotamians, and Persians refused to pay tribute to the Romans
06Khor2    60:4|Persians refused to pay tribute to the Romans. It had also
06Khor2    60:5|our Artashēs was not disloyal to him
06Khor2    60:6|those times that Hadrian came to Palestine and destroyed the rebels
06Khor2    60:6|the nation of the Jews to leave their homeland so that
06Khor2    60:9|he sent a powerful army to the regions of Assyria and
06Khor2    60:9|Assyria and ordered our Artashēs to go to Persia with his
06Khor2    60:9|ordered our Artashēs to go to Persia with his own supervisors
06Khor2    60:9|man who gave this story to us; he met Artashēs in
06Khor2    60:10|he sent at his request to Erēz in Ekeḷeats’ to the
06Khor2    60:10|request to Erēz in Ekeḷeats’ to the temple of Artemis to
06Khor2    60:10|to the temple of Artemis to seek healing and a long
06Khor2    60:13|soldiers, all armed as if to march out to war. In
06Khor2    60:13|as if to march out to war. In front they blew
06Khor2    60:14|Thus they accompanied him to burial
06Khor2    60:16|This sovereign, so beloved to our country, reigned forty-one
06Khor2    61:2|Artashēs his son Artavazd came to the throne; he expelled all
06Khor2    61:2|all his brothers from Ayrarat to the provinces of Aḷiovit and
06Khor2    61:3|of the city of Artashat to hunt wild asses around the
06Khor2    61:4|much slaughter took place according to pagan custom. Artavazd, they say
06Khor2    61:4|say, was displeased and said to his father: Since you went
06Khor2    61:4|all the land with you, to what purpose shall I reign
06Khor2    61:5|you and take you up to Noble Masis; there you will
06Khor2    61:6|at the chains. He tries to go out and destroy the
06Khor2    61:11|But this story seems to me more reliable, that from
06Khor2    62:4|of the Bznunik’, asked permission to ride them, he boasted that
06Khor2    62:5|There came to him members of his own
06Khor2    62:6|He ordered some of them to go to the province of
06Khor2    62:6|some of them to go to the province of Aḷiovit and
06Khor2    62:7|But they protested even more to the king: “This is even
06Khor2    62:7|heed but confirmed his decision to give them no other inheritance
06Khor2    62:7|them no other inheritance and to divide equally among them what
06Khor2    62:8|when it was divided according to their number, there was found
06Khor2    62:8|their number, there was found to be insufficient inheritance for the
06Khor2    62:8|Therefore, many of them came to the provinces of Aḷiovit and
06Khor2    62:10|no child, the king left to Erakhnavu all the house of
06Khor2    62:12|second rank, which Artavazd used to hold; he entrusted to him
06Khor2    62:12|used to hold; he entrusted to him the care of the
06Khor2    62:12|had become related by marriage to the princes of Vaspurakan and
06Khor2    62:12|the princes of Vaspurakan and to whom he had given the
06Khor2    62:13|He himself sent to the regions of Ekeḷeats’ and
06Khor2    63:2|Tiran married his daughter Eraneak to a certain Trdat of the
06Khor2    63:4|thick locks, and ordered her to be dragged outside and thrown
06Khor2    63:5|He himself went in rebellion to the secure regions of Media
06Khor2    63:6|prince of Siunik’, invited him to a banquet. When they had
06Khor2    63:6|enamored of her and said to Bakur: “Give me this singer
06Khor2    63:7|woman by force, drew her to himself on the couch, and
06Khor2    63:8|Bakur, mad with jealousy, rose to pull him from her
06Khor2    63:11|And thus, coming to his own house, he immediately
06Khor2    63:11|mounted his horse and went to Sper with the concubine
06Khor2    63:12|It is superfluous for us to say more about the prowess
06Khor2    63:14|And it seems to me that the name Bagarat
06Khor2    64:2|the last Tigran, who came to the throne of Armenia in
06Khor2    64:5|when he, Tigran came back to Armenia, he abandoned her. The
06Khor2    64:7|because all is not clear to us, partly because we are
06Khor2    64:8|you have frequently begged us to do so, but we shall
06Khor2    64:9|whatever words and conclusions tended to unreliability, and followed to the
06Khor2    64:9|tended to unreliability, and followed to the best of our ability
06Khor2    64:11|again, as often before, not to impose superfluous tasks on us
06Khor2    64:11|by few or many words to turn our whole great reliable
06Khor2    64:11|for that brings equal danger to you as to me
06Khor2    64:11|equal danger to you as to me
06Khor2    65:2|Tigran his son Vaḷarsh came to the throne in the thirty
06Khor2    65:3|as his mother was going to her winter residence in Ayrarat
06Khor2    65:4|the River Khasaḷ and came to dwell by the hill of
06Khor2    65:4|Artimed on the River Khasaḷ, to hammer and batter at the
06Khor2    65:9|certain Vnasep Surhap, they crossed to this side of the River
06Khor2    65:11|routed them and put them to flight, yet Vaḷarsh died at
06Khor2    65:12|Khosrov his son succeeded to the throne in the third
06Khor2    65:13|passed across the great mountain to exact vengeance for his father’s
06Khor2    65:13|clear that he owed allegiance to the Romans
06Khor2    66:3|it; not that he came to the truth, but merely separating
06Khor2    66:4|man. He was bold enough to write a letter to Antoninus
06Khor2    66:4|enough to write a letter to Antoninus, and he composed much
06Khor2    66:5|He came here to see if he could make
06Khor2    66:8|the reign of Artavazd up to the stele of Khosrov
06Khor2    67:2|Saint Trdat the Great, succeeded to the throne
06Khor2    67:4|he says that Khosrov sent to his original homeland, the regions
06Khor2    67:4|that his relative should come to his aid and oppose Artashir
06Khor2    67:5|were more obedient and faithful to the rule of Artashir than
06Khor2    67:5|the rule of Artashir than to that of their kinsman and
06Khor2    67:6|who note: “I shall return to you your own native and
06Khor2    67:8|events, nonetheless I have decided to rehearse the history of that
06Khor2    68:3|separated from Isaac, sending them to the east
06Khor2    68:5|He himself went to Bahl and ruled securely for
06Khor2    68:7|Arshak the Great, Arshakan succeeded to his throne in the thirteenth
06Khor2    68:9|of their father Artashēs wished to reign over his brothers through
06Khor2    68:10|that if his progeny were to come to an end, his
06Khor2    68:10|his progeny were to come to an end, his brothers would
06Khor2    68:10|end, his brothers would accede to the throne in the order
06Khor2    68:13|because we wish our readers to be fully informed about the
06Khor2    69:2|the clan of Artashēs up to the point when the throne
06Khor2    70:2|Apostate, went with an army to Ctesiphon. When he, Julian was
06Khor2    70:2|killed there, he, Khoṙohbut returned to Greece in the company of
06Khor2    70:2|Jovian and, having been converted to our faith, was named Eleazar
06Khor2    70:4|the place for us now to repeat the fables concerning the
06Khor2    70:6|is certain and what pertains to true history
06Khor2    71:1|Assyria in which he intended to aid Artavan
06Khor2    71:4|the troubles he set out to aid Artavan, if possible, to
06Khor2    71:4|to aid Artavan, if possible, to arrive in time to rescue
06Khor2    71:4|possible, to arrive in time to rescue at least Artavan. When
06Khor2    71:4|for the branch of Karēn. To the latter he sent messengers
06Khor2    71:4|sent messengers and then returned to our country in great sadness
06Khor2    71:5|And immediately he made haste to inform Philip, the Roman emperor
06Khor2    72:2|Philip’s empire, he was unable to spare any Roman forces to
06Khor2    72:2|to spare any Roman forces to give military assistance to Khosrov
06Khor2    72:2|forces to give military assistance to Khosrov
06Khor2    72:4|received this command they came to his support from Egypt and
06Khor2    72:5|and giving battle put him to flight; he took from him
06Khor2    72:6|Again he sent through messengers to his own kin the Parthian
06Khor2    72:6|and the Pahlav families, and to all the forces of the
06Khor2    72:6|Kushans, that they should come to him and exact vengeance from
06Khor2    72:7|not agree, so Khosrov returned to our land, not so much
06Khor2    72:8|Then there came to him some of his own
06Khor2    72:8|own messengers who had gone to the more illustrious nation far
06Khor2    72:8|Pahlav had not given obeisance to Artashir, but is coming to
06Khor2    72:8|to Artashir, but is coming to you in answer to your
06Khor2    72:8|coming to you in answer to your summons
06Khor2    73:2|the males from young men to sucklings, save for one youth
06Khor2    73:2|name, had taken in flight to the land of the Kushans
06Khor2    73:2|of the Kushans and brought to some of his powerful relatives
06Khor2    73:2|relatives. Artashir made great efforts to seize the child but was
06Khor2    73:2|the child but was unable to obtain him from his kin
06Khor2    73:3|composed myriad fables about him, to the effect that animals served
06Khor2    73:5|other friends who had rallied to him and with the nations
06Khor2    74:2|pressed, he made many promises to his nobles. To the one
06Khor2    74:2|many promises to his nobles. To the one who would save
06Khor2    74:2|or secret assassination, he promised to give all sorts of gifts
06Khor2    74:2|said, “it should be easy to trap him through feigned friendship
06Khor2    74:2|be deceived by the claim to relationship
06Khor2    74:3|And he promised to return to them their original
06Khor2    74:3|And he promised to return to them their original home called
06Khor2    74:5|line of Surēn Pahlav, undertook to kill Khosrov
06Khor2    74:6|and the Persian army pretended to pursue him as if expelling
06Khor2    74:6|expelling him as a fugitive to Assyria. They drove him along
06Khor2    74:7|Karenean, he sent a force to Anak’s assistance
06Khor2    74:8|him at the king’s command to the province called Artaz, to
06Khor2    74:8|to the province called Artaz, to a plain where the relics
06Khor2    74:10|plain of Artaz he happened to spend the night by the
06Khor2    74:13|all his family were put to death; but God’s care saved
06Khor2    75:2|in his youth had gone to study with Origen
06Khor2    75:6|not considered them important enough to repeat
06Khor2    75:8|the death of Khosrov down to the reign of Trdat in
06Khor2    75:8|period of anarchy, considering this to be accurate we shall repeat
06Khor2    76:2|Armenian princes united and brought to their own assistance the Greek
06Khor2    76:2|army, which was in Phrygia, to oppose the Persians and save
06Khor2    76:4|Valerian was not in time to protect our land. Nor did
06Khor2    76:5|and, putting the Greek army to flight, took captive the major
06Khor2    76:6|of Khosrov, and brought him to the imperial court
06Khor2    76:7|Therefore Tacitus was obliged to come to oppose Artashir in
06Khor2    76:7|Tacitus was obliged to come to oppose Artashir in the regions
06Khor2    76:7|brother Florian with another army to Cilicia
06Khor2    76:8|overtook Tacitus and put him to flight. The latter was killed
06Khor2    77:2|our land and dug ditches to mark the frontiers
06Khor2    77:3|who was related by marriage to that of the Sḷkunik’ and
06Khor2    77:6|on the altar at Bagavan, to be kept perpetually burning
06Khor2    77:7|had been transferred from Armavir to Bagaran and then brought to
06Khor2    77:7|to Bagaran and then brought to Artashat, these Artashir broke up
06Khor2    77:8|He subjected the land to tribute by an edict and
06Khor2    77:9|and he changed their name to his own, “Artashirakan
06Khor2    78:2|saved him by bringing him to the imperial court
06Khor2    78:3|He ordered that entire family to be exterminated
06Khor2    78:4|returned and were all put to the sword
06Khor2    78:5|having rescued her by fleeing to the city of Caesarea, he
06Khor2    79:2|military exercises. And then according to the oracle of the Peloponnesian
06Khor2    79:2|Clitostratos of Rhodes, who used to win by a neck grip
06Khor2    79:3|And wishing to drive a chariot in the
06Khor2    79:3|of his opponent and fell to the ground. But he seized
06Khor2    79:6|an army, he gave battle to the Persian king, and after
06Khor2    79:6|gaining the victory he returned to Rome
06Khor2    79:7|Therefore Artashir, bringing many nations to his support and having the
06Khor2    79:7|gave battle a second time to the Roman army on both
06Khor2    79:9|the wide and deep Euphrates to his own army, where Licinius
06Khor2    79:10|in Thrace, and Diocletian succeeded to the throne
06Khor2    80:2|was Burdar, went from Persia to the province of Cappadocia and
06Khor2    80:3|named Euthalius, he set out to return to Persia with his
06Khor2    80:3|he set out to return to Persia with his wife. But
06Khor2    80:4|with the child and returned to Cappadocia
06Khor2    80:5|God’s foresight, I am happy to say, for the sake of
06Khor2    80:6|Roman empire and dedicate him to the Christian faith
06Khor2    80:7|Christian called David married him to his daughter Mariam. After the
06Khor2    80:10|Gregory took service with Trdat to repay his father’s debt or
06Khor2    80:10|his father’s debt or, rather, to speak more truly, to carry
06Khor2    80:10|rather, to speak more truly, to carry out the task of
06Khor2    80:10|out the task of preaching to our country and of his
06Khor2    80:11|his sons when he returned to Armenia with Trdat, nor did
06Khor2    80:11|Trdat, nor did they go to him. This was hardly because
06Khor2    80:13|They did not draw honor to themselves, but honor followed them
06Khor2    81:2|left the throne of Persia to his son Shapuh
06Khor2    81:3|days, they say, there came to Armenia the ancestor of the
06Khor2    81:5|Chinese king Arbok ordered Mamgon to be killed
06Khor2    81:6|with his entourage and came to Artashir, king of Persia
06Khor2    81:7|Arbok sent messengers to seek his extradition, and when
06Khor2    81:8|Artashir died and Shapuh came to the throne
06Khor2    81:9|did not hand over Mamgon to his lord, nonetheless he did
06Khor2    81:9|he did not allow him to remain in the land of
06Khor2    81:9|his entourage, as if exiled, to his governors in Armenia
06Khor2    81:10|And he sent word to the king of China, saying
06Khor2    81:10|you that I was unable to hand over to you Mamgon
06Khor2    81:10|was unable to hand over to you Mamgon, because my father
06Khor2    81:10|because my father had sworn to him by the light of
06Khor2    81:10|light of the sun. But to cause you no trouble I
06Khor2    81:10|expelled him from my country to the edge of the earth
06Khor2    81:10|the west, which is equivalent to death for him. So, let
06Khor2    81:11|of the earth, he agreed to make peace. So, it is
06Khor2    81:11|Chinese nation is truly devoted to peace and life
06Khor2    81:15|So Mamgon, having come to our country against his will
06Khor2    81:15|advanced with all his entourage to meet him with great presents
06Khor2    81:15|entourage a place in which to settle and a stipend for
06Khor2    81:15|changed their residence from place to place for many years
06Khor2    82:3|most of the princes went to meet him
06Khor2    82:8|who in the future was to warn his father-in-law
06Khor2    82:11|down it threw the king to the ground
06Khor2    83:1|Concerning Trdat’s marriage to Ashkhēn and Constantine’s to Maximina
06Khor2    83:1|marriage to Ashkhēn and Constantine’s to Maximina, and how he was
06Khor2    83:2|Smbat, the father of Bagarat, to bring the maiden Ashkhēn, the
06Khor2    83:2|Ashkhēn, the daughter of Ashkhadar, to be his wife. This maiden
06Khor2    83:3|He ordered her to be inscribed as an Arsacid
06Khor2    83:3|be inscribed as an Arsacid, to be vested with purple, and
06Khor2    83:3|be vested with purple, and to be crowned in order to
06Khor2    83:3|to be crowned in order to become the king’s bride
06Khor2    83:8|had fallen asleep, there appeared to him in his sleep a
06Khor2    83:10|and Marsian doctors were unable to heal. Therefore, he sent to
06Khor2    83:10|to heal. Therefore, he sent to Trdat asking him to send
06Khor2    83:10|sent to Trdat asking him to send magicians from Persia and
06Khor2    83:11|children in a basin and to wash himself in the warm
06Khor2    83:12|spared them, preferring their salvation to his own
06Khor2    83:13|a command from the apostles to purify himself by the life
06Khor2    84:2|from his wars, Trdat went to Rome to Saint Constantine. Then
06Khor2    84:2|wars, Trdat went to Rome to Saint Constantine. Then Shapuh busied
06Khor2    84:2|Inciting all the northern peoples to advance on Armenia, he appointed
06Khor2    84:5|he did not allow people to attend to any work
06Khor2    84:5|not allow people to attend to any work
06Khor2    84:6|The king said to all the princely houses of
06Khor2    84:6|the princely houses of Armenia to attend to any work
06Khor2    84:6|houses of Armenia to attend to any work
06Khor2    84:7|The king said to all the princely houses of
06Khor2    84:7|houses of Armenia: “Whoever brings to me the prince of the
06Khor2    84:7|prince of the Sḷkuni family, to him I shall give, with
06Khor2    84:9|While the king marched to the regions of Albania against
06Khor2    84:9|came with all his entourage to the regions of Tarawn as
06Khor2    84:9|secretly sent men on foot to inform the prince of the
06Khor2    84:9|King Trdat; therefore, he went to the regions of Albania to
06Khor2    84:9|to the regions of Albania to wage war against all the
06Khor2    84:9|is now suitable for us to plan and execute whatever we
06Khor2    84:9|we wish. I have decided to ally myself with you because
06Khor2    84:11|Mamgon tried in every way to indicate his friendship for the
06Khor2    84:11|until he ordered him freely to enter and leave the fortress
06Khor2    84:12|prince of the Sḷkuni family to leave the fortress to hunt
06Khor2    84:12|family to leave the fortress to hunt wild beasts. During the
06Khor2    84:12|back and struck the rebel to the ground
06Khor2    84:13|Hastening with his men to the gate of the fortress
06Khor2    84:14|He also decided to destroy the family of the
06Khor2    84:14|But two escaped in flight to the land of Tsop’k’
06Khor2    84:15|an edict that he was to have authority over all the
06Khor2    84:16|the Sḷkunik’ who remained not to be harmed
06Khor2    85:3|I am unable to describe the quickness of his
06Khor2    85:3|of the enemy were struck to the ground by him and
06Khor2    85:4|Trdat had raised his arm to strike someone with his sword
06Khor2    85:5|And because he was unable to dislodge the giant Trdat with
06Khor2    85:5|was quick, not so much to spur his horse as to
06Khor2    85:5|to spur his horse as to grasp the sinew in his
06Khor2    85:5|left hand and draw it to himself with a violent pull
06Khor2    85:7|took hostages from them according to ancestral custom and returned
06Khor2    85:8|and bringing them together marched to Persia to attack Shapuh, son
06Khor2    85:8|them together marched to Persia to attack Shapuh, son of Artashir
06Khor2    85:9|But now we have to tell of the conversion of
06Khor2    86:2|Saint Rhipsimē who had fled to Georgia, to Mtskheta the capital
06Khor2    86:2|who had fled to Georgia, to Mtskheta the capital, acquired the
06Khor2    86:3|with pleasure he repeated it to his nobles with praise
06Khor2    86:5|days that Mihran went out to hunt. He went astray in
06Khor2    86:5|vision was not obscured - according to the saying: “He summons the
06Khor2    86:6|he had set out intending to go hunting, torments from the
06Khor2    86:7|in peace, and he promised to worship Nunē’s God. This was
06Khor2    86:8|trustworthy men and sent them to Saint Gregory, asking what he
06Khor2    86:8|what he might command her to do from then on, for
06Khor2    86:9|She received a command to destroy the idols, just as
06Khor2    86:9|he had done himself, and to set up the honorable sign
06Khor2    86:10|Kura. Everyone had been accustomed to worship this in the mornings
06Khor2    86:10|them. But if anyone wished to sacrifice, he crossed the river
06Khor2    86:11|note: “Whom then are we to worship instead of the idols
06Khor2    86:11|up on the pretty hill to the east of the city
06Khor2    86:13|But when they went out to the hill and saw a
06Khor2    86:16|blessed Nunē then went out to proselytize the other provinces of
06Khor2    86:16|pomp or excess, a stranger to the world and all in
06Khor2    86:16|and all in it - or to speak more truly, crucified, making
06Khor2    86:16|by her words a witness to the Word of God, and
06Khor2    86:17|We make bold to say that she became an
06Khor2    86:17|She preached beginning from Kḷarjk’ to the gates of the Alans
06Khor2    86:18|But let us now return to the story of Trdat’s invasion
06Khor2    87:1|Shapuh and his unwilling submission to Constantine the Great, Trdat’s capture
06Khor2    87:2|many princes had fallen, hesitated to challenge Shapuh alone before being
06Khor2    87:2|had attacked Assyria, put Shapuh to flight, and plundered the whole
06Khor2    87:4|At that time there came to him his relative and kinsman
06Khor2    87:6|the army with a view to making war against those barbarous
06Khor2    87:6|nations, though deceitfully he planned to cast him into the hands
06Khor2    87:8|death he did not submit to his son Shapuh, but in
06Khor2    87:10|But Kamsar, considering it difficult to live in enmity between two
06Khor2    87:10|family and entourage and came to Trdat our king, while his
06Khor2    87:10|king, while his brothers went to Shapuh
06Khor2    87:12|command and governors, he returned to Armenia, taking with him Kamsar
06Khor2    87:13|he sent his mother Helen to Jerusalem to seek the honorable
06Khor2    87:13|his mother Helen to Jerusalem to seek the honorable cross. She
06Khor2    88:2|honored Licinius and gave him to wife his own stepsister, adorned
06Khor2    88:3|divine Scripture said with regard to the Hebrews, reckoning the transformation
06Khor2    88:3|reckoning the transformation of evil to be impossible, the same happened
06Khor2    88:3|is impossible for the leopard to change his spots or the
06Khor2    88:3|likewise for the impious man to change his way of life
06Khor2    88:4|For first he was found to be doing violence to the
06Khor2    88:4|found to be doing violence to the faith, and second to
06Khor2    88:4|to the faith, and second to be a rebel with regard
06Khor2    88:4|be a rebel with regard to his benefactor
06Khor2    88:6|it, he gathered an army to oppose him in war
06Khor2    88:7|every impious one is hateful to the just
06Khor2    88:8|into his hands. Being merciful to him as an old man
06Khor2    88:8|law, he had him taken to Gaul in iron bonds and
06Khor2    88:8|in iron bonds and sent to the mines that he might
06Khor2    88:8|mines that he might pray to God, against whom he had
06Khor2    88:11|Thinking it unnecessary to return to Rome, he moved
06Khor2    88:11|Thinking it unnecessary to return to Rome, he moved to Byzantium
06Khor2    88:11|return to Rome, he moved to Byzantium and there established the
06Khor2    88:11|established the court, being ordered to do so in a prophetic
06Khor2    88:17|But this is unbelievable to us, though others may think
06Khor2    89:1|and the miracle that happened to Gregory
06Khor2    89:2|the Son is not equal to the Father and not from
06Khor2    89:5|edict of the Emperor Constantine to our King Trdat, that taking
06Khor2    89:5|with him he should go to the council. But Trdat refused
06Khor2    89:7|might break the treaty according to the custom of pagans, he
06Khor2    89:8|Nor did Saint Gregory agree to go lest he be given
06Khor2    89:10|of Persia, who were traveling to the council by the same
06Khor2    90:2|traveled with Leontius the Great to the city of Nicaea, where
06Khor2    90:2|and eighteen fathers had assembled to overthrow the Arians. These they
06Khor2    90:2|manner the emperor deported them to the mines
06Khor2    90:4|few chapters of his own to the canons of the council
06Khor2    90:4|the canons of the council to take greater care of his
06Khor2    90:5|the province of Shirak, as to his kinsman and loyal brother
06Khor2    90:12|But Saint Gregory returned to the same mountains and thereafter
06Khor2    90:12|and thereafter appeared no more to anyone until his death
06Khor2    91:3|life with tranquility of mind to speak to God without distraction
06Khor2    91:3|tranquility of mind to speak to God without distraction, he left
06Khor2    91:5|Georgians, who made no haste to follow them when they came
06Khor2    91:6|lived there, nevertheless from time to time he revealed himself and
06Khor2    91:7|Saint Gregory appeared no more to anyone
06Khor2    91:8|when he no longer appeared to anyone, are reckoned thirty years
06Khor2    91:10|was a spiritual sword, according to the saying [cf. Eph. 6:17; Heb. 4:12], and thus was
06Khor2    91:11|Archilaeus, who had been appointed to the governorship of what is
06Khor2    91:11|the sword and fled himself to the Taurus of Cilicia
06Khor2    91:12|disciples took the saint’s body to the province of Ekeḷeats’ and
06Khor2    91:12|of Ekeḷeats’ and laid it to rest in T’il, his own
06Khor2    91:14|on his death was transposed to the ranks of the angels
06Khor2    91:17|the object of a cult to the half-converted barbarian nations
06Khor2    91:18|Saint Gregory’s relics were revealed to a certain ascetic called Gaṙnik
06Khor2    91:19|He, Gregory, as is clear to all, was a Parthian by
06Khor2    91:20|many peoples and gathered us to an old age of spiritual
06Khor2    92:2|has pleased the Holy Spirit to give precedence to my Illuminator
06Khor2    92:2|Holy Spirit to give precedence to my Illuminator by his rank
06Khor2    92:3|I would assign the superiority to the king, for the two
06Khor2    92:3|was greater in subjecting people to the faith by persuasive or
06Khor2    92:5|myself, let us pass on to the order of events as
06Khor2    92:6|After his conversion to Christ he shone out with
06Khor2    92:6|mass of the common people, to become true Christians so that
06Khor2    92:6|of all might bear witness to the faith
06Khor2    92:7|But I wish to mention the hardheartedness, or rather
06Khor2    92:7|our nation from the beginning to now: enemies to the good
06Khor2    92:7|the beginning to now: enemies to the good, strangers to the
06Khor2    92:7|enemies to the good, strangers to the truth, by nature presumptuous
06Khor2    92:8|Unable to endure this, the king cast
06Khor2    92:9|I am ashamed here to speak the truth, especially the
06Khor2    92:10|saying they would act according to his will if he would
06Khor2    92:11|times the Athenians gave hemlock to Socrates, or to speak in
06Khor2    92:11|gave hemlock to Socrates, or to speak in our terms, when
06Khor2    92:11|gave drink mixed with gall to our God
06Khor2    92:16|not hear when you cry to Him
06Khor2    92:20|if they have done this to green wood,” says Christ, “what
06Khor2    92:21|what should be our words to God concerning the dangers we
06Khor2    92:24|But by giving as fuel to their irrationality your wisdom-scorning
06Khor2    92:25|speak do so not according to the will of the Spirit
06Khor2    92:25|of the Spirit but according to another’s
06Khor2    92:26|of the speaker are directed to another
06Khor2    92:30|of the just Abel up to the blood of Zachariah, which
06Khor2    92:31|I am weary of speaking to the ears of the dead
06Khor3    1:1|that of the Greeks owing to the lack of time. Likewise
06Khor3    1:1|of Diodore are not available to us, so that by casting
06Khor3    1:2|from Alexander the Great down to the death of Saint Trdat
06Khor3    1:3|events after Saint Trdat down to the removal of the Arsacid
06Khor3    1:3|no one may seem attracted to it because of its rhetoric
06Khor3    2:1|after the death of Trdat to Vrt’anēs the Great and the
06Khor3    2:3|of the princes and wished to kill him. But they were
06Khor3    2:3|our God. Unharmed, Vrt’anēs went to the province of Ekeḷeats’, to
06Khor3    2:3|to the province of Ekeḷeats’, to the town of T’il, where
06Khor3    3:2|moral life, especially with regard to those who inhabited the remoter
06Khor3    3:3|called P’aytakaran, came and said to the king: “If you wish
06Khor3    3:3|the king: “If you wish to rule those lands in the
06Khor3    3:3|in the true way according to this faith, send them bishops
06Khor3    3:3|and will do everything according to their commands
06Khor3    3:6|fathers. But he was superior to them by reason of his
06Khor3    3:6|of his virginity, and equal to the king in the severity
06Khor3    3:8|took him away, brought him to Lesser Siunik’, and buried him
06Khor3    3:9|support of foreign nations planned to rule over all of Armenia
06Khor3    4:1|Armenians, and the princes’ plan to make Khosrov king
06Khor3    4:2|and each man acted according to his own pleasure [cf. Judges 21:24]. One could
06Khor3    4:3|Although he did not wish to reign because he was not
06Khor3    4:3|an Arsacid, nonetheless he wished to be independent. Abandoning his alliance
06Khor3    4:4|and Gag, lord of Hashteank’ - to the capital city to the
06Khor3    4:4|Hashteank’ - to the capital city to the Emperor Constantius, son of
06Khor3    5:1|the princes of Greater Armenia, to our lord the emperor Caesar
06Khor3    5:2|not give this country over to the godless Persians, but help
06Khor3    5:2|help us with an army to make Khosrov, Trdat’s son, king
06Khor3    5:6|Agreeing to this, Constantius sent Antiochus, his
06Khor3    5:8|The emperor Augustus Caesar Constantius, to Vrt’anēs the Great and all
06Khor3    5:9|I have sent an army to your support with the command
06Khor3    5:9|your support with the command to make Khosrov, son of your
06Khor3    6:2|made Khosrov king and appointed to the same command over the
06Khor3    6:5|army and that of Cilicia to the regions of Assyria and
06Khor3    6:5|army of Galatia he sent to the regions of Azerbaijan to
06Khor3    6:5|to the regions of Azerbaijan to keep them secure from the
06Khor3    6:7|the princes of the Aḷuank’ to King Shapuh for refuge
06Khor3    6:8|that they had not submitted to peaceful obedience, he ordered the
06Khor3    6:8|the lands of the rebels to be subjected to pillage. He
06Khor3    6:8|the rebels to be subjected to pillage. He himself collected the
06Khor3    6:8|collected the tribute and returned to the emperor
06Khor3    7:2|Cilician army, he offered battle to Bakur the bdeashkh and slew
06Khor3    7:2|bdeashkh and slew him, putting to flight his army and the
06Khor3    7:2|the Persians who had come to his aid. He captured Bakur’s
06Khor3    7:2|sent him in iron bonds to Khosrov. He unmercifully condemned to
06Khor3    7:2|to Khosrov. He unmercifully condemned to the sword all the provinces
06Khor3    7:3|Jacob came and urged Manachihr to free the common captives as
06Khor3    7:4|When Jacob addressed himself to the king, Manachihr was even
06Khor3    7:4|deacons, who were in bonds, to be thrown into the sea
06Khor3    7:5|heard of this he returned to his own see full of
06Khor3    7:7|God’s judgment was not slow to overtake him. Like Herod, Manachihr
06Khor3    7:7|sky overhead became bronze according to Scripture [cf. Deut. 28:23], and the sea, contrary
06Khor3    7:7|Scripture [cf. Deut. 28:23], and the sea, contrary to its nature, covered the fields
06Khor3    7:8|anger they ordered the captives to be freed and that the
06Khor3    8:2|not even make any opposition to the regions that had rebelled
06Khor3    8:2|armies. Leaving the Persian king to his wishes, he made peace
06Khor3    8:2|with him, considering it sufficient to rule over the territories that
06Khor3    8:4|is called by his name to this day
06Khor3    8:5|He also transferred the court to a spot above the forest
06Khor3    8:6|not endure, they willingly agreed to the change
06Khor3    9:3|northern forces, and put them to flight, and having reached the
06Khor3    9:3|gates of Vaḷarshapat set siege to it
06Khor3    9:4|pushed them back from there to the rocks of Awshakan, and
06Khor3    9:4|and gave them no time to fire their arrows according to
06Khor3    9:4|to fire their arrows according to their usual custom. The valiant
06Khor3    9:6|him, attacked without being able to harm him, for when they
06Khor3    9:7|who guided David’s sling stone to the forehead of the insolent
06Khor3    9:7|Goliath [cf. 1 Kings 17:49]. Direct my lance also to the eye of this warrior
06Khor3    9:8|the back of his horse to the ground
06Khor3    9:9|a disaster put the enemy to flight and strengthened the Armenian
06Khor3    9:9|and strengthened the Armenian forces to gain the victory
06Khor3    9:10|When Bagarat returned from there to the land of Tsop’k’ he
06Khor3    9:10|a faithful and unjealous witness to the king about Vahan’s bravery
06Khor3    10:2|special tribute, giving it instead to the emperor. And bringing up
06Khor3    10:4|entrusted the land of Armenia to Arshavir Kamsarakan, as the preeminent
06Khor3    10:5|Tiran, Khosrov’s son, and went to the emperor to ask that
06Khor3    10:5|and went to the emperor to ask that he might make
06Khor3    10:6|his son Tiran had gone to the emperor, gathered a great
06Khor3    10:6|Nerseh, as if he intended to make him king of Armenia
06Khor3    10:6|Armenia. And he sent them to our country since he considered
06Khor3    10:6|country since he considered it to be leaderless
06Khor3    10:8|victory, put the Persian army to flight and guarded the land
06Khor3    11:1|the succession of Saint Yusik to the patriarchal throne
06Khor3    11:2|son, king and sent him to Armenia with Vrt’anēs the Great
06Khor3    11:3|and not war. Paying tribute to the Greeks and a special
06Khor3    11:3|Greeks and a special tribute to the Persians, he lived in
06Khor3    11:3|piety, although he was unable to serve vice openly because of
06Khor3    11:5|relics would also be laid to rest in that spot
06Khor3    11:6|To the patriarchal throne succeeded Yusik
06Khor3    12:4|But neither turned their back to the other, so they came
06Khor3    12:4|the other, so they came to terms and made peace for
06Khor3    13:2|and tried in many ways to extinguish the Christian faith. However
06Khor3    13:2|but attempted by deceitful means to have the cult of Christ
06Khor3    13:4|our King Tiran came down to meet Julian, attacked the Persian
06Khor3    13:5|not take him with him to Persia on the grounds that
06Khor3    13:5|grounds that he was unable to ride. Julian agreed but asked
06Khor3    13:6|Tiran, to spare his second son Arshak
06Khor3    13:7|and he immediately sent them to Byzantium. Tiran, he dispatched to
06Khor3    13:7|to Byzantium. Tiran, he dispatched to his own country, and he
06Khor3    13:7|with him. He ordered it to be set up in church
06Khor3    13:7|saying that whoever were tributary to the Roman empire acted thus
06Khor3    14:2|province of Tsop’k’, he wished to set up the image in
06Khor3    14:3|king’s hands, and throwing it to the ground, trampled on it
06Khor3    14:3|on it and broke it to pieces, warning the king about
06Khor3    14:4|that he would be put to death for trampling on the
06Khor3    14:4|his transgressions, he ordered him to be beaten for a long
06Khor3    14:5|Gregory’s. So, Tiran ordered him to be strangled
06Khor3    15:3|heard these reports he said to his troops: “Let us not
06Khor3    15:5|couriers preceded his arrival, bringing to Tiran a letter, which ran
06Khor3    15:6|Julian’s Letter to Tiran
06Khor3    15:7|Aramazd and destined for immortality, to Tiran our governor, greetings
06Khor3    15:8|The army that you sent to us has been taken off
06Khor3    15:8|able with our innumerable forces to send after them and halt
06Khor3    15:8|them, but we allowed them to go for two reasons. First
06Khor3    15:8|led the army. And second, to test your sincerity
06Khor3    15:10|with an oath summoned Zawray to his presence
06Khor3    15:11|the nobles remained silent, according to the usual lack of perseverance
06Khor3    15:11|nation, they dispersed each one to his house
06Khor3    15:12|being left alone, unwillingly went to the king. And the king
06Khor3    16:1|and the succession of P’aṙnerseh to the patriarchal throne
06Khor3    16:2|from Tiran a worthy man to be elevated to the episcopate
06Khor3    16:2|worthy man to be elevated to the episcopate in place of
06Khor3    16:3|at that moment had gone to Byzantium to marry the daughter
06Khor3    16:3|moment had gone to Byzantium to marry the daughter of a
06Khor3    17:1|by Shapuh when he went to his summons and was blinded
06Khor3    17:4|them and deceitfully summoned Tiran to his presence by writing a
06Khor3    17:5|Shapuh’s Letter to Tiran
06Khor3    17:7|not coming with the emperor to the land of Persia but
06Khor3    17:8|action we know you undertook to prevent him crossing your country
06Khor3    17:8|country, which he was about to do. So, when our garrison
06Khor3    17:9|great god Mihr. Only hurry to us that we may make
06Khor3    17:10|lost his senses and went to him, for justice drew him
06Khor3    17:10|him, for justice drew him to the place of retribution
06Khor3    17:11|our land was illuminated, according to the saying of the Gospel
06Khor3    18:2|it appropriate by acting benevolently to secure the land for himself
06Khor3    18:3|of Siunik’, and entrusting Armenia to him, he himself pursued the
06Khor3    18:3|there for many months, unable to do anything
06Khor3    19:3|and he sent a force to Anatolia and expelled the Persian
06Khor3    19:4|Then he sent a letter to our King Arshak
06Khor3    19:5|Valentinian’s Letter to Arshak
06Khor3    19:6|and coemperor the Caesar Valens, to Arshak, king of Armenia, greetings
06Khor3    19:7|us from earlier times up to your own day. So, you
06Khor3    19:7|away from them and near to us
06Khor3    19:8|to join with our forces and
06Khor3    19:9|Be well in complete subjection to the Roman empire
06Khor3    19:10|However, Arshak did not reply to the letter but scorned and
06Khor3    20:3|Having returned from Byzantium to Caesarea, he came to Armenia
06Khor3    20:3|Byzantium to Caesarea, he came to Armenia and restored all the
06Khor3    20:5|those suffering from elephantiasis had to flee lest the disease spread
06Khor3    20:5|the disease spread from them to others. Their retreats were deserts
06Khor3    20:7|ordered in every province poorhouses to be built in remote and
06Khor3    20:7|in remote and uninhabited places to offer relief to the suffering
06Khor3    20:7|uninhabited places to offer relief to the suffering on the model
06Khor3    20:9|This he entrusted to a certain Khad, who was
06Khor3    20:10|be built in every village to serve as inns for strangers
06Khor3    20:12|close relatives, which they practiced to restrict the noble class: and
06Khor3    20:12|committed over the dead according to the heathen custom
06Khor3    21:1|the journey of Saint Nersēs to Byzantium, and his return of
06Khor3    21:2|but Rodanus had not restored to a widow the property he
06Khor3    21:3|messengers whom he had sent to Armenia, and they increased his
06Khor3    21:4|the young Gnel, be put to death and that Theodosius should
06Khor3    21:5|and sent Nersēs the Great to meet him. Begging for reconciliation
06Khor3    21:6|arrived, he persuaded the king to make peace and was greatly
06Khor3    21:8|The emperor did a kindness to the young Gnel because of
06Khor3    22:2|Now Gnel came to the town of Kuash at
06Khor3    22:2|of the mountain called Aragats to his blinded grandfather Tiran, for
06Khor3    22:3|he gave all his possessions to Gnel and also his holdings
06Khor3    22:3|villages and estates, ordering him to live in that same town
06Khor3    22:4|the marriage royally, giving presents to all the princes
06Khor3    22:6|know that Gnel is plotting to kill you so that he
06Khor3    22:10|and sent the same Vardan to Gnel to ask: “Why have
06Khor3    22:10|the same Vardan to Gnel to ask: “Why have you taken
06Khor3    22:11|custom only for the king to dwell in Ayrarat with one
06Khor3    22:11|and for the other Arsacids to dwell in the provinces of
06Khor3    22:12|Now you must choose either to receive death or to leave
06Khor3    22:12|either to receive death or to leave Ayrarat and send away
06Khor3    22:13|the king’s commands and went to Aḷiovit and Aṙberan
06Khor3    22:14|his grandfather addressed severe remonstrances to his son Arshak, for which
06Khor3    22:14|which he had measured, according to the Scriptures
06Khor3    23:2|king went out behind Masis to hunt in his own beloved
06Khor3    23:3|called Shahapivan, which had come to him from his maternal grandfather
06Khor3    23:5|Arshak’s Letter to Gnel
06Khor3    23:6|Arshak, king of Greater Armenia, to Gnel my son, greetings
06Khor3    23:8|that Gnel had acted according to his command he would have
06Khor3    23:8|he would have a pretext to arrest him on the grounds
06Khor3    23:9|same Vardan on that hunt to kill Gnel, as if accidentally
06Khor3    23:9|if accidentally, when he wished to shoot game, the arrow had
06Khor3    23:11|princes brought Gnel’s body down to the plain of Aḷiovit and
06Khor3    24:1|How Arshak had the temerity to marry Gnel’s wife, from whom
06Khor3    24:2|Although Arshak intended to accomplish his evil deeds in
06Khor3    24:2|of God was also revealed to the world for the terror
06Khor3    24:3|Everyone came to know, and Nersēs the Great
06Khor3    24:6|of life and give it to Olympias, Arshak’s first wife, depriving
06Khor3    25:2|Arshak for paying tribute not to him but to the emperor
06Khor3    25:2|tribute not to him but to the emperor for so many
06Khor3    25:3|Therefore Arshak sent to him Tirit’ and the latter’s
06Khor3    25:3|friend Vardan with worthy presents to request a reconciliation
06Khor3    25:4|But because Shapuh wished to avenge himself for the past
06Khor3    25:4|past battles, he set out to wage war against the Greeks
06Khor3    25:4|reason asked our King Arshak to accompany him with the entire
06Khor3    25:5|However, Arshak did not wish to go in person, but alleging
06Khor3    25:5|he sent a small force to follow Shapuh
06Khor3    25:9|Unable to endure such insults and vituperation
06Khor3    25:9|vituperation, they defected and went to Shapuh
06Khor3    25:10|and ordered the same Vasak to pursue them with a numerous
06Khor3    25:10|with a numerous force and to kill them wherever he caught
06Khor3    25:11|on the impious Tirit’ according to Nersēs’ curse and on Vardan
06Khor3    26:3|of the city, ordered it to be defended against Shapuh
06Khor3    26:4|but he neither sent messengers to him nor received his
06Khor3    26:5|Shapuh’s force, being defeated, returned to Nisibis. After his army had
06Khor3    26:5|from their efforts, he sought to take Tigranakert. But the vanguard
06Khor3    26:6|advanced, after writing a letter to them in the following terms
06Khor3    26:7|Shapuh’s Letter to Tigranakert
06Khor3    26:8|the Mazdaeans, king of kings, to the citizens of Tigranakert who
06Khor3    26:9|I wished, beginning with you, to enter all cities on my
06Khor3    26:9|others will learn from you to do the same
06Khor3    27:5|but Arshak did not listen to them. They eventually complained to
06Khor3    27:5|to them. They eventually complained to Shapuh
06Khor3    27:6|generals with an Armenian force to capture Arshak if the opportunity
06Khor3    27:6|But he fled from them to the regions of the Caucasus
06Khor3    27:7|not know if this was to insult Arshak or for some
06Khor3    27:9|they were not considered worthy to be buried in the saints’
06Khor3    27:10|royal city of Arshakavan, putting to the sword men and women
06Khor3    27:11|slaughtered set on one side to be taken into captivity like
06Khor3    27:12|Great freed them, ordered them to be carried in baskets to
06Khor3    27:12|to be carried in baskets to a stable, and arranged care
06Khor3    28:2|When Shapuh came to Tigranakert, they again fortified the
06Khor3    28:2|they again fortified the town to oppose him, and going onto
06Khor3    28:3|the mark of valiant men to fight on the open plain
06Khor3    28:3|is the mark of women to shut oneself up from fear
06Khor3    28:4|Having said this, he turned to the Greek soldiers he had
06Khor3    28:5|He ordered his Persian army to surround the city and to
06Khor3    28:5|to surround the city and to shoot with arrows those on
06Khor3    28:7|edged hatchets, and mattocks inside to undermine the foundations
06Khor3    28:8|of Hayk. They set fire to the gates and all parts
06Khor3    28:10|of an eye set fire to all the wooden constructions
06Khor3    28:11|survived the massacre and returned to Persia. He sent messengers to
06Khor3    28:11|to Persia. He sent messengers to his forces in Armenia, ordering
06Khor3    28:11|forces in Armenia, ordering them to exterminate the house of Siunik’
06Khor3    29:1|Pap’s going as a hostage to Byzantium
06Khor3    29:2|forged with the Greeks, according to the sayingtaking each other’s
06Khor3    29:3|died; his brother Valens succeeded to the throne. After returning victoriously
06Khor3    29:3|he straightaway sent an army to Mesopotamia and Armenia to give
06Khor3    29:3|army to Mesopotamia and Armenia to give armed support to Shapuh
06Khor3    29:3|Armenia to give armed support to Shapuh
06Khor3    29:4|few supporters and offered battle to those princes, seeking vengeance for
06Khor3    29:8|everyone, he sent repeated entreaties to Saint Nersēs, promising to turn
06Khor3    29:8|entreaties to Saint Nersēs, promising to turn from all ways of
06Khor3    29:8|from all ways of wickedness, to act according to his will
06Khor3    29:8|of wickedness, to act according to his will, and to repent
06Khor3    29:8|according to his will, and to repent in sackcloth and ashes
06Khor3    29:9|each other thick and fast to the same effect. Even the
06Khor3    29:9|assembled and implored him not to be indifferent to the destruction
06Khor3    29:9|him not to be indifferent to the destruction of his own
06Khor3    29:10|no heed but rebelliously went to Shapuh
06Khor3    29:12|But Nersēs the Great, going to the Greek army, begged them
06Khor3    29:12|Greek army, begged them not to harm our country but to
06Khor3    29:12|to harm our country but to take the tribute and Arshak’s
06Khor3    29:13|and noble General Theodosius agreed to this and returned to the
06Khor3    29:13|agreed to this and returned to the emperor with the hostages
06Khor3    29:14|Arshak’s Letter to Valens
06Khor3    29:15|princes of the Armenian nation, to our lord the Emperor Valens
06Khor3    29:16|you, or that supposing ourselves to have some strength we have
06Khor3    29:19|Great. Instead he ordered him to be exiled and all the
06Khor3    29:19|exiled and all the hostages to be put to the sword
06Khor3    29:19|the hostages to be put to the sword
06Khor3    30:3|order came from the palace to exile Nersēs the Great as
06Khor3    30:3|as a deceiver and traitor to the emperor, some heretics of
06Khor3    30:3|of the Arian sect came to him and note: “If you
06Khor3    30:4|uninhabited island and broke it to pieces. The sailors were unable
06Khor3    30:4|pieces. The sailors were unable to sail with the dingy and
06Khor3    31:4|Summoning them to his presence in his abandoned
06Khor3    31:4|them, he ordered them all to be massacred, men, women and
06Khor3    31:6|his entire household he fled to the Greeks
06Khor3    31:7|had ordained his deacon Khad to the bishopric of Bagrevand and
06Khor3    32:1|the blessed Khad and wished to stone him because of his
06Khor3    32:2|place, he ordered their corpses to be thrown and scattered on
06Khor3    32:2|on the ground without burial to become food for dogs. And
06Khor3    32:2|joyous living, ordering their provisions to be amassed and stored at
06Khor3    32:3|To hold them two very deep
06Khor3    32:5|he ordered the wagon drivers to be hung on gallows over
06Khor3    32:6|at that moment and began to reprimand the king with reproachful
06Khor3    32:7|Arshak ordered him to be dragged on the ground
06Khor3    32:8|their hands, and went off to their own province
06Khor3    33:2|Emperor Valens, according to the deserts of his intentions
06Khor3    33:3|He tore down to the ground the temples of
06Khor3    33:3|by Saint Constantine, those dedicated to the sun and to Artemis
06Khor3    33:3|dedicated to the sun and to Artemis and to Aphrodite in
06Khor3    33:3|sun and to Artemis and to Aphrodite in Byzantium. He likewise
06Khor3    33:3|church, and did the same to the temple of Heliopolis, the
06Khor3    33:4|fathers who had been exiled to the mines for their orthodoxy
06Khor3    33:4|the Great, whom he brought to see him at Byzantium and
06Khor3    33:4|faith was confirmed with regard to the blasphemies of the impious
06Khor3    33:4|the Son but held him to be alien to the nature
06Khor3    33:4|held him to be alien to the nature of God and
06Khor3    34:1|Arshak’s unwilling journey to Shapuh, from which he did
06Khor3    34:3|assisted Alanaozan and willingly went to Shapuh in their dislike of
06Khor3    34:3|honored by him they returned to our country
06Khor3    34:4|this, Arshak sent a message to the leader of the Persian
06Khor3    34:4|that you came unwillingly, unable to disobey Shapuh’s orders to attack
06Khor3    34:4|unable to disobey Shapuh’s orders to attack your own relative
06Khor3    34:5|But now allow me to hide somewhere for a brief
06Khor3    34:6|If you were not merciful to our relatives the Kamsarakan, who
06Khor3    34:6|how do you expect me to be merciful to you, who
06Khor3    34:6|expect me to be merciful to you, who am separated from
06Khor3    34:7|exceedingly hard pressed, unwillingly went to Shapuh and was imprisoned by
06Khor3    34:7|by him. He was compelled to write that his wife P’aṙandzem
06Khor3    34:7|his wife P’aṙandzem should come to the court
06Khor3    34:8|Shapuh ordered all the magnates to come with P’aṙandzem
06Khor3    35:2|princes who had given assistance to Shapuh, the Persian king, rather
06Khor3    35:2|the Persian king, rather than to Arshak realized that he was
06Khor3    35:2|princes who had remained loyal to Arshak, and when they also
06Khor3    35:2|purpose was small, they combined to expel them. Then they took
06Khor3    35:2|wives and children and fled to the land of the Greeks
06Khor3    35:3|warned her son Pap, hoping to escape from Shapuh’s hands
06Khor3    35:4|chains and had him taken to the land of Khuzastan to
06Khor3    35:4|to the land of Khuzastan to the fortress called Anush
06Khor3    35:6|And although they were unable to take it because of its
06Khor3    35:6|garrison of the fortress refused to wait for news of Pap
06Khor3    35:7|Queen P’aṙandzem they brought them to Assyria. And there they massacred
06Khor3    35:10|had come with the captives to urge them to adhere firmly
06Khor3    35:10|the captives to urge them to adhere firmly to the Christian
06Khor3    35:10|urge them to adhere firmly to the Christian religion
06Khor3    35:11|Therefore Shapuh ordered Zuit’ay to be tortured so that he
06Khor3    35:11|religion, but as he refused to do that he was martyred
06Khor3    36:2|under Mehrujan and dispatched it to Armenia, entrusting the land to
06Khor3    36:2|to Armenia, entrusting the land to him
06Khor3    36:3|in Persia. He also promised to give him the throne of
06Khor3    36:3|princes and converted the land to the Mazdaean religion
06Khor3    36:5|He attempted to abolish all the institutions of
06Khor3    36:6|tribute and had them sent to Persia
06Khor3    36:7|the pretext that it was to prevent the Armenians from having
06Khor3    36:7|But in reality, it was to destroy the teaching of Christianity
06Khor3    36:10|in their company brought Pap to Armenia
06Khor3    36:12|But Mehrujan ordered the garrisons to hang the princes’ wives from
06Khor3    36:12|castles until they died and to leave their corpses hanging on
06Khor3    37:2|assistance that Theodosius had given to Pap, the command came from
06Khor3    37:3|had commanded all his forces to march against us, with the
06Khor3    37:4|commanded the great Count Addē to go to Pap’s help, to
06Khor3    37:4|great Count Addē to go to Pap’s help, to take all
06Khor3    37:4|to go to Pap’s help, to take all the Greek forces
06Khor3    37:4|the Greek forces, and not to leave anyone behind - even the
06Khor3    37:8|cut them as cold corpses to the ground before they could
06Khor3    37:9|When the Persians began to surround ours, they withdrew behind
06Khor3    37:12|the wind I can compare to nothing other than a mountain
06Khor3    37:12|a mountain of adamant descending to the sea - such was the
06Khor3    37:13|a powerful river spreading out to either side; truly the appearance
06Khor3    37:14|all this, he went up to the summit of the mountain
06Khor3    37:14|mountain Npat. Lifting his hands to heaven, he kept them up
06Khor3    37:15|little for they were unable to see into the rising sun
06Khor3    37:18|force, smote the brave warrior to the ground as if he
06Khor3    37:18|the detachment around put it to flight
06Khor3    37:21|was wounded, he was unable to make a quick escape with
06Khor3    37:22|therefore did not take him to the camp but found at
06Khor3    37:22|you, Mehrujan, because you sought to be king of Armenia; and
06Khor3    37:22|is my privilege as aspet to crown you according to the
06Khor3    37:22|aspet to crown you according to the customary right of my
06Khor3    37:24|land was peaceful and subject to Pap’s rule
06Khor3    38:1|Saint Nersēs a mortal poison to drink and deprived him of
06Khor3    38:3|Then King Pap restored to Spandarat Kamsarakan everything that his
06Khor3    38:3|and Arsharunik’, which had belonged to the Kamsarakan family, not as
06Khor3    38:4|He also restored to the other princes what had
06Khor3    38:5|wicked plot. He was unable to do him any harm openly
06Khor3    38:5|Saint Nersēs a deadly poison to drink and deprived him of
06Khor3    39:1|Concerning Shahak’s succession to the episcopal throne and the
06Khor3    39:3|citizens over quarters, which led to a battle; the emperor was
06Khor3    39:4|and rebelled. And provoking him to his own ruin, he expelled
06Khor3    39:4|with his army and began to prepare for war
06Khor3    39:6|the sword and putting others to flight. There Gnel, prince of
06Khor3    39:8|for his insolence was put to death with the axe. He
06Khor3    40:2|king of Armenia in succession to Pap a certain Varazdat from
06Khor3    40:4|he had fled from Shapuh to the emperor’s court and had
06Khor3    40:5|the Longobards, I am bold to say that he was the
06Khor3    40:5|with the sword; and coming to some fortress he shot with
06Khor3    40:6|He came as king to our country in the fifty
06Khor3    40:6|of Daranaḷi, and putting them to flight he pursued them closely
06Khor3    40:11|So he sent messengers to Shapuh saying that if he
06Khor3    40:11|him one of his daughters to wife, he would restore to
06Khor3    40:11|to wife, he would restore to him the land of Armenia
06Khor3    40:13|Then Emperor Theodosius ordered him to be arrested if he did
06Khor3    40:14|of his own will, hoping to deceive the Augustus
06Khor3    40:15|him taken in iron bonds to T’uḷi (Thule), an island in
06Khor3    41:2|Then in succession to Varazdat, Theodosius the Great made
06Khor3    41:6|five years; he was related to Shahak and Zavēn
06Khor3    41:7|Theodosius the Great, going out to war, fell ill at Milan
06Khor3    41:7|and died, leaving the empire to his sons: Byzantium to Arcadius
06Khor3    41:7|empire to his sons: Byzantium to Arcadius and Rome to Honorius
06Khor3    41:7|Byzantium to Arcadius and Rome to Honorius. But they proved neither
06Khor3    42:1|two Arsacid kings in subjection to two nations-the Persians and
06Khor3    42:2|he made overtures for peace to him since he had been
06Khor3    42:3|Arcadius agreed to make a treaty, especially at
06Khor3    42:4|Therefore they came to terms and willingly agreed to
06Khor3    42:4|to terms and willingly agreed to divide Mesopotamia and Armenia by
06Khor3    42:5|the Persian sector, and went to rule over the western regions
06Khor3    42:5|thought that it was better to rule over a smaller region
06Khor3    42:5|serve a Christian king than to control most of the country
06Khor3    42:5|of the country and submit to the yoke of heathens
06Khor3    42:7|Vexed at this, Shapuh wrote to Arshak: “Why did you provoke
06Khor3    42:8|Because they could not bear to live under a Persian ruler
06Khor3    42:8|for his, I am ready to serve you as I serve
06Khor3    42:8|if this is not pleasing to you and the princes return
06Khor3    42:8|you and the princes return to you of their own will
06Khor3    42:9|over his own sector, and to the princes of his part
06Khor3    42:10|Shapuh’s Letter to the Princes
06Khor3    42:11|heroes, Shapuh king of kings, to the Armenian princes whose territories
06Khor3    42:13|possessions as you did up to now
06Khor3    42:15|with the villages and estates to be confiscated to the royal
06Khor3    42:15|and estates to be confiscated to the royal treasury
06Khor3    43:1|from each one’s hereditary estates to the service of both of
06Khor3    43:2|they abandoned Arshak and returned to their own domains, except for
06Khor3    43:3|Khosrov confiscated their hereditary estates to the court at Shapuh’s command
06Khor3    43:3|did not permit these lands to descend from father to son
06Khor3    43:3|lands to descend from father to son or from brother to
06Khor3    43:3|to son or from brother to brother
06Khor3    43:4|Arshak’s brother - and who wished to go to Khosrov. Arshak regarded
06Khor3    43:4|and who wished to go to Khosrov. Arshak regarded him, Sahak
06Khor3    43:6|Therefore Sahak sought to escape from Arshak and to
06Khor3    43:6|to escape from Arshak and to go over to Khosrov. As
06Khor3    43:6|Arshak and to go over to Khosrov. As accomplices and collaborators
06Khor3    44:2|own army. He also restored to him his ancestral possessions and
06Khor3    44:5|They did not rush to the land of Khaḷtik’ and
06Khor3    44:5|Greeks, nor did they go to King Arshak, but they went
06Khor3    44:5|but they went for refuge to some robbers in Fourth Armenia
06Khor3    44:6|great enthusiasm, and it seemed to them a reasonable and enjoyable
06Khor3    44:7|and made many others flee to Fourth Armenia
06Khor3    45:1|of Surēn, Vahan, and Ashkhadar to Khosrov with Arshak’s treasures
06Khor3    45:2|from the fortress of Hani to take them to the land
06Khor3    45:2|of Hani to take them to the land of Tsop’k’. They
06Khor3    45:2|them, and although they wished to pass over to Khosrov they
06Khor3    45:2|they wished to pass over to Khosrov they did not have
06Khor3    45:3|force and sent them fleeing to an inaccessible cave in the
06Khor3    45:3|In front of the entrance to the cave there was a
06Khor3    45:5|a box bound with iron to be constructed, that brave men
06Khor3    45:5|be let down from above to the entrance of the cave
06Khor3    45:7|this, by chance there happened to arrive Sahak the aspet with
06Khor3    45:8|attacking the cave. Putting them to flight he rescued Surēn and
06Khor3    45:8|which he hastily had brought to Khosrov
06Khor3    46:2|and Arcadius neither gave help to Khosrov and Arshak nor lent
06Khor3    46:2|nor lent them military assistance to make war with each other
06Khor3    46:4|which they call the Marshes, to meet Arshak and prevent him
06Khor3    46:4|territory. But he was unable to move quickly enough before he
06Khor3    46:8|pursuers, thus giving Arshak time to escape
06Khor3    46:9|Khosrov returned to his camp, while Arshak went
06Khor3    46:9|his camp, while Arshak went to Ekeḷeats’. There he fell ill
06Khor3    47:2|the Armenian kingdom had come to an end and finding that
06Khor3    47:4|the days of Trdat down to that time and then had
06Khor3    47:5|demons fled in bodily form to Media
06Khor3    47:7|not present, it was unintelligible to the people since there was
06Khor3    47:8|Therefore he decided to try to invent letters for
06Khor3    47:8|Therefore he decided to try to invent letters for the Armenian
06Khor3    47:8|the Armenian language. Putting himself to the task he became very
06Khor3    48:1|The return to Khosrov of those princes who
06Khor3    48:2|them and considering it difficult to be without a leader, decided
06Khor3    48:2|decided of their own accord to submit to King Khosrov
06Khor3    48:2|their own accord to submit to King Khosrov
06Khor3    48:3|To this purpose they wrote him
06Khor3    48:4|The Princes’ Letter to Khosrov
06Khor3    48:5|princes of the Greek sector, to our lord Khosrov, king of
06Khor3    48:6|And now we have decided to serve you with similar fidelity
06Khor3    48:6|by a pact. First, not to remember our transgressions in that
06Khor3    48:7|Second, that you return to us all our hereditary lands
06Khor3    48:7|Persian sector that you confiscated to the court
06Khor3    48:8|Third, to find a way to disentangle
06Khor3    48:8|Third, to find a way to disentangle us from the emperor
06Khor3    48:9|see it, we shall hasten to your service
06Khor3    48:12|Khosrov’s Letter to the Princes
06Khor3    48:13|men, Khosrov, king of Armenia, to General Gazavon and all our
06Khor3    48:15|First, not to remember your transgressions, which indeed
06Khor3    48:15|the loyalty of grateful men to the Arsacid king whom you
06Khor3    48:16|Second, to return to you your hereditary
06Khor3    48:16|Second, to return to you your hereditary lands that
06Khor3    48:16|hereditary lands that we confiscated to the court, with the exception
06Khor3    48:16|those that we have granted to various people. For kings’ grants
06Khor3    48:19|back all the native princes to King Khosrov; he was favored
06Khor3    48:20|and the Armenian princes went to the Emperor Arcadius
06Khor3    48:21|Artsruni uncles, he was unable to abandon the Greeks
06Khor3    48:22|of the letters in Greek to be placed in his archives
06Khor3    48:22|be preserved. And they exist to this day
06Khor3    49:2|as he desired, he sent to Arcadius and asked him to
06Khor3    49:2|to Arcadius and asked him to entrust him with the Greek
06Khor3    49:2|and they would pay tribute to him without fail as they
06Khor3    49:2|fail as they had previously to his governors
06Khor3    49:3|sector from him and give to the Persians, he fulfilled Khosrov’s
06Khor3    49:4|After that Archbishop Aspurakēs died; to succeed him Khosrov appointed Sahak
06Khor3    49:5|even surpassed them with regard to prayer
06Khor3    49:7|To him came Mesrop because of
06Khor3    49:7|no success, they again resorted to prayer, beseeching God
06Khor3    49:8|each other, and Mesrop went to his hermitage, where they undertook
06Khor3    50:1|the passing of the crown to his brother Vṙamshapuh
06Khor3    50:2|appointment of Sahak the Great to the episcopate. Therefore, when he
06Khor3    50:3|military assistance, he would restore to him the entire land
06Khor3    50:4|Artashir with a large army to Armenia
06Khor3    50:5|And since Arcadius refused to ally himself with Khosrov, and
06Khor3    50:5|who would help him, unable to oppose or escape from Artashir
06Khor3    50:5|escape from Artashir he went to him
06Khor3    50:6|rank. Likewise, he ordered them to observe the same attitude toward
06Khor3    50:7|force, he himself hastened back to Ctesiphon in consideration of his
06Khor3    50:8|and he ordered his lands to be confiscated to the court
06Khor3    50:8|his lands to be confiscated to the court, like those of
06Khor3    50:9|watching for an opportune moment to attack the caravan on the
06Khor3    50:10|wine skin and ordered him to be set perpetually in front
06Khor3    51:1|journey of Sahak the Great to Ctesiphon, and his return with
06Khor3    51:2|our illumination, descended from father to son down to Sahak the
06Khor3    51:2|from father to son down to Sahak the Great when there
06Khor3    51:2|when there was an end to the male line. He had
06Khor3    51:2|who was given in marriage to Hamazasp Mamikonean
06Khor3    51:3|his imprisonment his brother Vṙamshapuh - to appoint Hamazasp in his place
06Khor3    51:4|But he refused to do this without the order
06Khor3    51:5|his daughter went in person to Artashir, king of Persia, who
06Khor3    51:6|because God shows his servants to be important and honorable before
06Khor3    51:7|his requests; first, with regard to his son-in-law Hamazasp
06Khor3    51:7|Hamazasp, and second, with regard to the survivors of the families
06Khor3    51:8|To the survivors he granted their
06Khor3    51:8|them, which had been confiscated to the court, to be restored
06Khor3    51:8|been confiscated to the court, to be restored to them, save
06Khor3    51:8|the court, to be restored to them, save only that he
06Khor3    51:10|when a new king came to the throne, at that time
06Khor3    51:10|of the archives they transferred to his name, altering them slightly
06Khor3    51:12|reign, did not have time to make another census; he ordered
06Khor3    51:12|Armenian army, which he coveted. To this purpose he wrote the
06Khor3    51:12|he wrote the following edict to our King Vṙamshapuh
06Khor3    51:13|Artashir’s Letter to Vṙamshapuh
06Khor3    51:14|Mazdaeans, Artashir, king of kings, to his brother Vṙamshapuh, king of
06Khor3    51:15|they were not merely content to fight against them in Persia
06Khor3    51:15|them in Persia but even to come to your land for
06Khor3    51:15|Persia but even to come to your land for him and
06Khor3    51:16|even more of a benefactor to you
06Khor3    51:17|estates that your ancestors gave to their fathers
06Khor3    51:18|guilty families that we confiscated to the court you will allow
06Khor3    51:18|you will allow their survivors to inherit without fear, except that
06Khor3    51:18|For this we have ordered to be written in our archives
06Khor3    51:20|Artashir died, and in succession to him reigned Vṙam, also called
06Khor3    51:22|our country and was subject to both kings, paying them tribute
06Khor3    51:22|both kings, paying them tribute - to Vṙam for the Persian part
06Khor3    51:22|for the Persian part and to Arcadius for the Greek part
06Khor3    52:3|Vṙam ordered our King Vṙamshapuh to go down to Mesopotamia to
06Khor3    52:3|King Vṙamshapuh to go down to Mesopotamia to pacify and organize
06Khor3    52:3|to go down to Mesopotamia to pacify and organize it and
06Khor3    52:4|He went down to arrange all this, enduring no
06Khor3    52:5|approached the king and promised to adapt for the Armenian language
06Khor3    52:6|the king paid no heed to this and returned to Armenia
06Khor3    52:6|heed to this and returned to Armenia, where he found all
06Khor3    52:6|Sahak the Great and Mesrop to take measures for the invention
06Khor3    52:7|hearing this they pressed him to take urgent steps in such
06Khor3    52:8|in our land and faithful to himself of the Khaduni family
06Khor3    52:8|this matter, as a messenger to Habel
06Khor3    52:9|Habel with him he went to Daniel; having been well instructed
06Khor3    52:9|they returned and gave it to Sahak the Great and Mesrop
06Khor3    52:10|set a few young pupils to them, they realized that it
06Khor3    52:10|not possible through these letters to render accurately the syllables of
06Khor3    53:2|this Mesrop himself went down to Mesopotamia with his disciples to
06Khor3    53:2|to Mesopotamia with his disciples to the same Daniel. But finding
06Khor3    53:2|than before, he passed on to Edessa to a certain Plato
06Khor3    53:2|he passed on to Edessa to a certain Plato, a pagan
06Khor3    53:3|joy, but after applying himself to Armenian, despite his great efforts
06Khor3    53:4|Edessa, and had been converted to Christianity: “Seek him out and
06Khor3    53:6|Mesrop went to him, but still gaining no
06Khor3    53:7|of his heart there appeared to the eyes of his soul
06Khor3    53:9|with Rufinus, who gave shape to the script prepared by Mesrop
06Khor3    53:9|altering the Armenian letters according to the exactness of the Greek
06Khor3    53:10|Then straightaway he set to translating, wisely beginning with Proverbs
06Khor3    53:10|the art of writing taught to his younger disciples
06Khor3    54:3|part where they were subject to the see of Caesarea by
06Khor3    54:4|Mesrop also went to the land of Georgia and
06Khor3    54:6|He himself went down to Aḷuania to their king Arsvaḷen
06Khor3    54:6|himself went down to Aḷuania to their king Arsvaḷen and their
06Khor3    54:8|royal court, he himself returned to Armenia. There he found Sahak
06Khor3    54:9|governors did not allow anyone to learn Greek in their part
06Khor3    55:3|Then Sahak the Great went to the court of the Persian
06Khor3    55:3|of the Persian king Yazkert to request the imprisoned Khosrov, who
06Khor3    55:4|his requests; restoring the throne to him Khosrov, he sent him
06Khor3    55:4|him Khosrov, he sent him to Armenia
06Khor3    55:5|But Khosrov did not live to see him since he reigned
06Khor3    55:6|the princes might become attached to him by social intercourse, festivities
06Khor3    55:6|foreigners they would become related to him, so that he might
06Khor3    55:6|that he might be able to seduce them to the Mazdaean
06Khor3    55:6|be able to seduce them to the Mazdaean religion, whereby they
06Khor3    55:8|exiles. But he was unable to win over the minds of
06Khor3    55:9|and rocky parts. Shapuh began to withdraw
06Khor3    55:11|is the mark of demons to attack rocks
06Khor3    55:12|and Shapuh did not dare to gallop through the dense growth
06Khor3    55:12|fire surrounded it. And looking to both sides he rode this
06Khor3    55:13|A second time Atom said to him: “Persian hero, behold your
06Khor3    55:17|silent, so he went over to the land of Mokk’
06Khor3    55:20|the right with your brothers to kiss the king’s cushion, just
06Khor3    55:23|at this Shapuh ordered him to be arrested and held in
06Khor3    55:23|he, putting his right hand to his dagger, like Trdat Bagratuni
06Khor3    55:23|like Trdat Bagratuni went out to his own house without any
06Khor3    55:23|of the royal servants daring to lay a hand on him
06Khor3    55:24|We have been forced to narrate this by your improper
06Khor3    56:1|after the coming of Shapuh to Armenia, and the anarchy after
06Khor3    56:2|ordering his deputy the general to arrest the Armenian magnates and
06Khor3    56:2|Armenian magnates and bring them to Persia
06Khor3    56:5|their armies and gave battle to the Persian force. They cut
06Khor3    56:6|Therefore, taxes were not paid to the court, the roads were
06Khor3    56:6|court, the roads were closed to the common people, and all
06Khor3    57:1|The mission of Mesrop to Byzantium and copies of five
06Khor3    57:2|the Persian sector, he went to the western regions of our
06Khor3    57:2|western regions of our land to the Greek part but was
06Khor3    57:2|and Vardan, his own grandson, to the emperor Theodosius in Byzantium
06Khor3    57:3|Sahak’s Letter to Theodosius
06Khor3    57:4|To the peace-loving emperor, my
06Khor3    57:5|your merciful kindness, I came to take refuge at your feet
06Khor3    57:5|not encounter the welcome due to my see
06Khor3    57:6|man whom I have sent to your benevolence
06Khor3    57:7|now please your majesty not to render us powerless in our
06Khor3    57:7|in our own see but to order that we and our
06Khor3    57:9|He also wrote to the bishop of the imperial
06Khor3    57:10|Sahak’s Letter to Atticus
06Khor3    57:11|Sahak, bishop of Armenia, to our teacher Atticus, bishop of
06Khor3    57:14|He also wrote to Anatolius the general in the
06Khor3    57:15|Sahak’s Letter to Anatolius
06Khor3    57:16|Sahak, bishop of Armenia, to the valiant general Anatolius, greetings
06Khor3    57:17|Mesrop and my grandson Vardan to the royal court. And I
06Khor3    57:17|I beseech your valiant lordship to assist their journey
06Khor3    57:19|correspondence. He received the order to send them on quickly and
06Khor3    57:21|Mesrop and Vardan, entrusted them to the bishop of Derjan, Gind
06Khor3    57:22|Byzantium, and on being presented to the great emperor they obtained
06Khor3    57:24|Theodosius’ Letter to Sahak
06Khor3    57:25|and Caesar of the Romans, to Sahak the great bishop of
06Khor3    57:26|We have ordered your letters to be opened and have been
06Khor3    57:26|kings and not even deigning to inform us by letter
06Khor3    57:28|of this invention was due to divine grace, we have written
06Khor3    57:29|have also ordered a city to be built in Armenia to
06Khor3    57:29|to be built in Armenia to serve as a refuge for
06Khor3    57:33|Atticus’ Letter to Sahak
06Khor3    57:34|Atticus, autocephalous bishop of Constantinople, to my beloved brother and colleague
06Khor3    57:35|We offer many thanks to God for your good renown
06Khor3    57:36|are even more amazed as to why you neglected the fountain
06Khor3    57:37|passed him by and wished to quench your thirst at torrential
06Khor3    57:38|you be accorded the authority to instruct our sector, and either
06Khor3    57:38|instruct our sector, and either to convert the sect of the
06Khor3    57:38|sect of the Borborites or to expel them from your see
06Khor3    58:2|Anatolius had come up close to our borders. Having received the
06Khor3    58:2|help he brought the matter to completion
06Khor3    58:3|summons. These they immediately began to teach, and they rapidly instructed
06Khor3    58:6|the western region and entrusted to him his grandsons Hmayeak and
06Khor3    58:7|He ordered them to examine the pestilential Borborites, and
06Khor3    58:7|if they would not come to orthodoxy by persuasion without force
06Khor3    58:7|orthodoxy by persuasion without force, to persecute them with tortures, that
06Khor3    58:7|of souls might be put to shame
06Khor3    58:8|He himself crossed over to the province of Ayrarat, and
06Khor3    58:8|Vardan the general, his grandson, to the court of the Persian
06Khor3    58:9|son, king. Changing his name to Artashir, he entrusted the land
06Khor3    58:9|entrusted the land of Armenia to him without a Persian governor
06Khor3    59:2|the royal command, had come to our country and traveled through
06Khor3    59:2|of our provinces, he decided to build a city in the
06Khor3    59:2|crops. He judged the site to be the center of the
06Khor3    59:4|of animals increase, they grow to a great size and strength
06Khor3    59:7|side facing the plain; but to the east and west he
06Khor3    59:9|he brought in additional water to many places through underground conduits
06Khor3    60:1|Mesrop turns to preaching again, and the journey
06Khor3    60:1|the journey of the translators to Byzantium
06Khor3    60:3|gave as it were inspiration to his pupils in apostolic fashion
06Khor3    60:4|Danan, while he himself went to Ayrarat and crossed into the
06Khor3    60:6|Going there, he brought many to orthodoxy, and the few recalcitrant
06Khor3    60:6|few recalcitrant ones he expelled to the empire of the Huns
06Khor3    60:7|the instruction of those regions to the bishop called Musheḷ, he
06Khor3    60:7|called Musheḷ, he himself returned to the valley of Gardman, for
06Khor3    60:7|them, he brought them also to the knowledge of the truth
06Khor3    60:8|the bdeashkh of Gugark’, Ashusha, to come for the same purpose
06Khor3    60:8|come for the same purpose to his principality in the province
06Khor3    60:9|called Eznik, and sent them to Mesopotamia, to the city of
06Khor3    60:9|and sent them to Mesopotamia, to the city of Edessa. Whatever
06Khor3    60:9|might find there they were to translate into our language and
06Khor3    60:9|afterward they might be sent to Byzantium for the same purpose
06Khor3    60:10|seductive letters from some imposters to the effect that Sahak the
06Khor3    60:10|Great and Mesrop were preparing to send others to Byzantium, so
06Khor3    60:10|were preparing to send others to Byzantium, so without the permission
06Khor3    60:10|in Greek letters they set to translating and writing
06Khor3    60:11|departed of their own accord to them in Byzantium
06Khor3    61:5|and Acacius of Melitene wrote to them in warning. They had
06Khor3    61:5|pupil of Diodore - had gone to Armenia
06Khor3    61:6|Ashtishat in Tarawn; they presented to them the letters and canons
06Khor3    61:8|technique their work was found to be deficient at many points
06Khor3    61:8|Great and Mesrop sent us to Alexandria to study elegant style
06Khor3    61:8|Mesrop sent us to Alexandria to study elegant style and for
06Khor3    62:2|shines through the sun according to its order, revolution, and time
06Khor3    62:3|the archives, we went on to worship at the holy places
06Khor3    62:3|at the holy places and to remain for a while studying
06Khor3    62:4|provides protection but enables Egypt to produce sufficient food by itself
06Khor3    62:5|of the lake that open to the sea and those that
06Khor3    62:7|and the giving of presents to the poor
06Khor3    62:8|No more do they sacrifice to the evil demon Serapis, but
06Khor3    62:9|Although we wished to sail to Greece, by the
06Khor3    62:9|Although we wished to sail to Greece, by the force of
06Khor3    62:9|Rome but passed through Greece to Attica, where we stayed a
06Khor3    63:1|wicked alliance of the Armenians to plan their own destruction
06Khor3    63:2|the king of Armenia, began to plunge without restraint into licentious
06Khor3    63:2|without restraint into licentious pleasures to the extent that all the
06Khor3    63:3|Coming to Sahak the Great they raised
06Khor3    63:3|a complaint and invited him to help them in denouncing him
06Khor3    63:3|help them in denouncing him to the Persian king, in deposing
06Khor3    63:4|I do not consider you to be liars; I too have
06Khor3    63:5|faults until we are able to arrange a solution with the
06Khor3    63:5|and not hand him over to the lawless to be derided
06Khor3    63:5|him over to the lawless to be derided and mocked
06Khor3    63:6|they were unwilling and tried to make him accept their plan
06Khor3    63:7|forbid that I hand over to wolves my erring sheep and
06Khor3    63:8|and would not hesitate, hoping to raise up the fallen one
06Khor3    63:8|the saying: ’Do not betray to wild beasts the person who
06Khor3    63:8|the person who confesses himself to you’
06Khor3    63:11|that he was acting deceitfully to delay them so that he
06Khor3    63:12|they all in unison went to the king of Persia, Vṙam
06Khor3    63:12|of Artskē, an ambitious priest, to accuse their king Artashir and
06Khor3    64:2|Artashir and Sahak the Great to court. They the princes sought
06Khor3    64:2|Artashir, but he absolutely refused to say anything, evil or good
06Khor3    64:3|was of the Surenean Pahlav, to persuade him by friendly advice
06Khor3    64:4|a rank and dignity equal to that of a king
06Khor3    64:5|why are you so eager to depose Artashir? For I have
06Khor3    64:5|although he is guilty according to ours. But you will hear
06Khor3    64:6|great court. Paying no heed to Artashir he eagerly listened to
06Khor3    64:6|to Artashir he eagerly listened to his detractors, and most especially
06Khor3    64:6|his detractors, and most especially to the base words of Surmak
06Khor3    64:8|Finally Vṙam ordered Artashir to be stripped of his crown
06Khor3    64:8|the possessions of his family to be confiscated to the court
06Khor3    64:8|his family to be confiscated to the court; that Sahak the
06Khor3    64:8|of the Catholicos be confiscated to the court; and that in
06Khor3    64:12|bringing also with him women to keep house. For three years
06Khor3    64:13|Unable to bear him, the princes again
06Khor3    64:13|the princes again begged Vṙam to change him and give them
06Khor3    65:2|both sides they had sent to ask the Persian king for
06Khor3    65:2|from Karin Havuk of Kukayarich to ask that if it did
06Khor3    65:2|did not please him Vṙam to keep Sahak in his own
06Khor3    65:2|sector he might give him to the Greek sector
06Khor3    65:4|he gave the archiepiscopal throne to another Syrian, Samuel by name
06Khor3    65:4|be a rival and antipatriarch to Sahak, and he set as
06Khor3    65:4|he set as his duties: to assist the marzban and to
06Khor3    65:4|to assist the marzban and to oversee the assessment of the
06Khor3    65:5|see with the authority only to give the traditional religious instruction
06Khor3    65:5|the traditional religious instruction and to ordain those whom Samuel might
06Khor3    65:6|you swear by your faith to remain loyal to our service
06Khor3    65:6|your faith to remain loyal to our service and not to
06Khor3    65:6|to our service and not to plan rebellion, not to be
06Khor3    65:6|not to plan rebellion, not to be deceived into an acceptance
06Khor3    65:6|become the cause of destruction to Armenia at our hands and
06Khor3    65:7|an even humbler voice began to speak of his services and
06Khor3    65:7|and evil deeds; he added to this a refutation of the
06Khor3    65:7|exposition of the faith according to the ability of the pagan
06Khor3    65:7|ability of the pagan audience to comprehend it
06Khor3    65:8|derision, like pearls before swine to be trampled [cf. Matt. 7:6], but was so
06Khor3    65:8|tongues of the magi turned to ashes. The king himself was
06Khor3    65:8|Finally, Vṙam commanded much money to be given him as an
06Khor3    65:9|did not accept it, saying to his kinsman of the Surenean
06Khor3    65:9|But do you persuade him to give me only these two
06Khor3    65:9|of that, may be unable to change anything at their whim
06Khor3    65:10|son of Hrahat - if not to his own rank through his
06Khor3    65:10|until God is kind enough to restore him to his ancestral
06Khor3    65:10|kind enough to restore him to his ancestral rank through some
06Khor3    65:11|Now try to soften Vṙam like a persuasive
06Khor3    65:12|Vṙam agreed to this and ordered that it
06Khor3    65:12|Mamikonean family, he sent them to Armenia
06Khor3    65:13|should say that we ought to write down what Sahak the
06Khor3    65:13|said in his public speech to the Persians, let him know
06Khor3    65:13|contents have never been brought to our ears by anyone with
06Khor3    65:13|that we are not willing to fabricate one in this history
06Khor3    65:14|and entreaties. I consider you to be a man with compassion
06Khor3    65:14|a man with compassion equal to ours, and not, as the
06Khor3    66:2|not allow Sahak the Great to ordain successors for the dead
06Khor3    66:2|holding back the royal taxes to expel them and seize all
06Khor3    66:3|command he took that belonged to many others he entrusted to
06Khor3    66:3|to many others he entrusted to him
06Khor3    66:4|him, other bishops also dared to do the same, seeking permission
06Khor3    66:7|the princes gathered together, went to Sahak the Great, and admitting
06Khor3    66:7|admitting their faults, begged him to reoccupy the throne. They promised
06Khor3    66:7|reoccupy the throne. They promised to gain the Persian king’s confirmation
06Khor3    66:7|would give the same position to his nephews in descent
06Khor3    66:8|that had appeared in sleep to him a long time before
06Khor3    66:9|and lamenting over themselves according to the saying in the gospel
06Khor3    66:9|offense should come, but woe to those through whom offense will
06Khor3    67:2|years; he left the empire to his son Yazkert
06Khor3    67:3|ordered the forces of Azerbaijan to enter our country. They arrived
06Khor3    67:4|and his pupils took him to the village called Blur, as
06Khor3    67:4|as a place very familiar to him and which offered safety
06Khor3    67:5|Khosrov, king of Armenia, down to the beginning of the first
06Khor3    67:7|of this holy father. But to prevent the length of our
06Khor3    67:7|our discourse from causing tedium to the readers, we shall leave
06Khor3    67:7|the early period we promised to compose one
06Khor3    67:8|venerable body and laid it to rest in their own village
06Khor3    67:9|disciples scattered as zealous monks to each one’s province, built monasteries
06Khor3    67:11|or flattery were never able to find a place in his
06Khor3    67:13|But because I am unable to describe all his virtues, I
06Khor3    67:13|I shall turn my account to the burial of his relics
06Khor3    67:14|quickly faded or was visible to a few, but it was
06Khor3    67:14|few, but it was visible to the whole multitude, so that
06Khor3    67:16|said it should be taken to his own native province of
06Khor3    67:16|native province of Tarawn; others to the province first instructed by
06Khor3    67:17|body with a worthy escort to his own village of Awshakan
06Khor3    67:18|his servant had laid him to rest; then the sign disappeared
06Khor3    67:19|succeeded as a locum-tenens to the archiepiscopal throne
06Khor3    68:2|over you who are superior to all the nations of the
06Khor3    68:4|protected from wolves, but scattered to the wilderness and precipices
06Khor3    68:6|did not then show yourself to be completely desolate. Hoping for
06Khor3    68:8|It is better for them to dwell with Christ and rest
06Khor3    68:11|Joshua does not succeed him to lead us to the promised
06Khor3    68:11|succeed him to lead us to the promised land
06Khor3    68:13|and Elisha did not remain to anoint Jehu with the spirit
06Khor3    68:13|again [cf. 4 Kings 9:1-6], but Azayel was invited to exterminate Israel
06Khor3    68:14|Sedekia was led off to captivity [cf. 4 Kings 25:7], and no Zerubabel is
06Khor3    68:14|and no Zerubabel is anywhere to be found to restore the
06Khor3    68:14|is anywhere to be found to restore the leadership
06Khor3    68:15|Antiochus forces us to abandon our ancestral laws, and
06Khor3    68:16|is no counselor among us to advise and prepare for war
06Khor3    68:17|history! How can I endure to bear these woes? How shall
06Khor3    68:18|raised me by sending me to grow up among others
06Khor3    68:19|they hoped for our return to glory in my most erudite
06Khor3    68:19|swiftly making for Byzantium hoped to dance at marriages, being bold
06Khor3    68:19|and nimble of foot, and to sing wedding songs - now instead
06Khor3    68:19|did not arrive in time to see them here, to close
06Khor3    68:19|time to see them here, to close their eyes, or hear
06Khor3    68:21|the just and their awesomeness to the perverse? Where is the
06Khor3    68:21|long journeys and gave relief to labors
06Khor3    68:24|who rise up in opposition to the wholesome teaching - those who
06Khor3    68:25|praise, and put a limit to talking and silence
06Khor3    68:26|me and make me wish to utter sad and mournful words
06Khor3    68:27|Nor do I know how to compose my lament or over
06Khor3    68:27|my lament or over whom to weep. Should it be my
06Khor3    68:33|The students are lazy to study and eager to teach
06Khor3    68:33|lazy to study and eager to teach; they are theologians before
06Khor3    68:41|In addition to all this there are tumults
06Khor3    68:41|tumults on every side, according to the saying: “There is no
06Khor3    68:44|worship him in truth. And to him be glory from all
06Khor3    68:45|of the Third Book, bringing to conclusion the History of Greater
07Seb1    7:0|from the rebellion of Vahan to the rise of the Ismaelites
07Seb1    7:0|and their rule from Egypt to Persia
07Seb1    7:1|reign of king Vramshapuh came to an end, the race of
07Seb1    7:1|leading nobles of his kingdom, to remove the fruits of piety
07Seb1    7:3|I refer to the times of the reign
07Seb1    7:3|Yazkert, and how he wished to destroy the rites of God
07Seb1    7:4|their eyes the crown sent to them from above. Therefore, they
07Seb1    7:4|despised death, reckoning it better to die on the divine road
07Seb1    7:4|martyrdom at Apr-Shahr close to the city of Nishapur at
07Seb1    7:6|Heraclius into the northern regions to the king of the T’etals
07Seb1    7:6|Persian army from the east to attack them; the battle which
07Seb1    7:6|of Ałuank’; the emperor’s return to the city of Nakhchawan and
07Seb1    7:7|return of the emperor back to his own territory; yet another
07Seb1    7:7|battle at Nineveh; the raid to the city of Ctesiphon; the
07Seb1    7:7|city of Ctesiphon; the return to Atrpatakan; the death of Khosrov
07Seb1    7:7|return of the divine Cross to the holy city
07Seb1    7:8|the great river Euphrates and to the border of Armenia
07Seb1    7:9|Atrpatakan - all this I wished to relate to you succinctly through
07Seb1    7:9|this I wished to relate to you succinctly through this book
07Seb1    8:2|He gave them strict orders to kill the rebel, and to
07Seb1    8:2|to kill the rebel, and to put all males to the
07Seb1    8:2|and to put all males to the sword. The sparapet Vahan
07Seb1    8:2|The sparapet Vahan made haste to oppose him with [30,000] elite armed
07Seb1    8:3|Then the divine Word came to their assistance. The wind created
07Seb1    8:5|Peroz the Persian king wished to gather another army to attack
07Seb1    8:5|wished to gather another army to attack Armenia, yet he did
07Seb1    8:6|gathering his troops, he went to oppose him in great haste
07Seb1    8:6|my leisure I shall return to Armenia. Let my sword not
07Seb1    8:7|Marching rapidly, he arrived to confront the enemy in the
07Seb1    8:8|broken, he did not wish to engage in war with anyone
07Seb1    8:8|with the Armenians, summoned Vahan to court, and greatly honoured him
07Seb1    8:8|submission, and despatched him peaceably to his own country
07Seb1    8:9|But the Armenians were unable to wage war and remained in
07Seb1    8:9|and remained in submission down to the marzpan Surēn and Vardan
07Seb1    8:10|Vardan rebelled and rejected submission to Persian rule in unison with
07Seb1    8:10|booty, and turned their allegiance to the Greeks
07Seb1    8:11|land of Siwnik’ from Dvin to the city of P’aytakaran, and
07Seb1    8:11|would no longer be applied to them. And the order was
07Seb1    8:12|they destroyed it from top to bottom, and expelled the Persian
07Seb1    8:14|with tremendous losses, put them to the sword, and took from
07Seb1    8:14|few men, and they returned to their own country
07Seb1    8:15|on his way, he came to Melitene and camped opposite it
07Seb1    8:16|contingent facing contingent and line to line, and engaged each other
07Seb1    8:16|king and all his army to defeat
07Seb1    8:17|precipitation. Not knowing the roads to take for flight, they went
07Seb1    8:17|locusts; not many were able to save themselves that day
07Seb1    8:18|fled through Ałdznik and returned to his own residence
07Seb1    9:0|marzpans and generals who came to Armenia after Vardan down to
07Seb1    9:0|to Armenia after Vardan down to the end of Sasanian rule
07Seb1    9:1|he was prompted and aroused to anger, reckoning himself blameless on
07Seb1    9:1|that: ’I was a father to the whole country and not
07Seb1    9:4|earth, whom the Christians profess to worship: Father and Son and
07Seb1    9:5|He commanded his servants to send the royal mogpet to
07Seb1    9:5|to send the royal mogpet to distant places on duty, and
07Seb1    9:5|distant places on duty, and to remove the others from the
07Seb1    9:5|him. He ordered the liturgy to be celebrated in his room
07Seb1    9:5|precepts of the Lord’s Gospel to be read, and he communicated
07Seb1    9:5|Lord’s Gospel, and sent him to his own place
07Seb1    9:7|came one after the other to this land of Armenia: from
07Seb1    9:7|Mamikoneans, son of Vasak, down to the present time. Some were
07Seb1    9:8|Vshnasp; but he was unable to accomplish any undertaking. He stayed
07Seb1    9:9|a command from the king to extirpate the men from the
07Seb1    9:9|from the country of Armenia: to root out, dig out, exterminate
07Seb1    9:10|inaccessible fortresses or by fleeing to remote lands. However, many were
07Seb1    9:10|lands. However, many were unable to escape because they (the Persians
07Seb1    9:10|because they (the Persians) put to the sword and slew those
07Seb1    9:10|and was defeated. He came to Armenia and seized Angł by
07Seb1    9:16|the marzpan Hrahat, who went to Nisibis as ally of his
07Seb1    9:17|Thereafter the Persians were unable to resist in battle the Greek
07Seb1    9:19|and having rebelled went themselves to Gełumk’ Then Merakbut; then Yazdēn
07Seb1    9:22|sea and the dry land, to bring destruction on the whole
07Seb1    9:23|brave armed cavalry, from east to west, from north to south
07Seb1    9:23|east to west, from north to south
07Seb1    9:24|they arose and burst out to destroy everything within, to raze
07Seb1    9:24|out to destroy everything within, to raze mountains and hills, to
07Seb1    9:24|to raze mountains and hills, to rend the plains, to crush
07Seb1    9:24|hills, to rend the plains, to crush in pieces the stones
07Seb1    10:2|king of Armenia, and fled to the court of their king
07Seb1    10:2|the court of their king, to Persian territory. The king presented
07Seb1    10:2|him with the gifts promised to his father Anak, restoring his
07Seb1    10:5|Then this Vahram, giving battle to the great king of the
07Seb1    10:6|sent letters with the news to the Persian king through his
07Seb1    10:6|bestowed on his troops according to each one’s merit
07Seb1    10:7|treasures it was not right to send to court (merely) this
07Seb1    10:7|was not right to send to court (merely) this much.’
07Seb1    10:8|greeting he ordered a letter to be written in very angry
07Seb1    10:8|and royal guards, with orders to go to the army and
07Seb1    10:8|guards, with orders to go to the army and seize the
07Seb1    10:8|treasure. They went and began to demand it
07Seb1    10:9|They sealed an oath according to their custom. In unison they
07Seb1    10:9|made for Asorestan in order to kill their king Ormizd, eliminate
07Seb1    10:10|with catapults, and were close to destroying the wall. But when
07Seb1    10:10|went off, making their way to Atrpatakan. They seized control of
07Seb1    10:10|all the men and women to the sword. Taking all the
07Seb1    10:10|captives and booty’, they returned to their own land
07Seb1    10:11|and life-guards, he decided to take the royal treasure and
07Seb1    10:11|of the royal court and to cross the great river Tigris
07Seb1    10:11|pontoon-bridge at Vehkawat and to cut the cables of the
07Seb1    10:11|of the bridge. He planned to take refuge in the multitude
07Seb1    10:12|guards took counsel and decided to kill Ormizd and to install
07Seb1    10:12|decided to kill Ormizd and to install as king his son
07Seb1    10:13|valiant of heart, they planned to release him and make him
07Seb1    10:14|Going to the fortress of Gruandakan, they
07Seb1    10:14|very fast horses, and wrote to his brother Vstam asking him
07Seb1    10:14|his brother Vstam asking him to come to the place of
07Seb1    10:14|Vstam asking him to come to the place of their undertaking
07Seb1    10:15|land of Persia, and began to make preparations for flight beyond
07Seb1    10:16|at the time he began to reign, his uncles Vndoy and
07Seb1    10:16|He ordered planks of wood to be lashed together, and crossed
07Seb1    10:16|crossed the river in order to capture Khosrov
07Seb1    10:17|The latter was unable to stop from fear. After they
07Seb1    10:17|whether it would be better to go to the king of
07Seb1    10:17|would be better to go to the king of the Arabs
07Seb1    10:17|king of the Arabs or to the king of the Greeks
07Seb1    10:18|Then they reckoned it best to take refuge with the king
07Seb1    10:18|oath they cannot be false to that oath.’ Taking the
07Seb1    10:18|Taking the direct road to the west, they entered the
07Seb1    10:19|crossed the river was unable to catch them up. They returned
07Seb1    10:19|catch them up. They returned to Ctesiphon
07Seb1    11:0|Khosrov’s letter to the emperor Maurice. The decision
07Seb1    11:0|support. Two letters of Vahram to Musheł and his response. The
07Seb1    11:1|Then king Khosrov sent to king Maurice prominent men with
07Seb1    11:1|which I may be able to defeat my enemy; and restore
07Seb1    11:2|city of Dvin, and up to the shore of the lake
07Seb1    11:2|the lake of Bznunik’ and to Arestawan; and a great part
07Seb1    11:3|former’s young son has come to me in flight and seeks
07Seb1    11:3|army in support, and promises to act thus
07Seb1    11:4|we agree? Is it proper to agree, or not?’ Then
07Seb1    11:4|note: ’It is not proper to agree, because they are an
07Seb1    11:6|in thousands, in battalions, according to their banners
07Seb1    11:7|They agreed to gather the troops of the
07Seb1    11:7|in thousands, in battalions, according to their banners. All of these
07Seb1    11:10|Then Vahram wrote a letter to Musheł and the other Armenian
07Seb1    11:11|have come from your region to assist me, so that you
07Seb1    11:11|come against me in battle to assist that fellow
07Seb1    11:12|have attacked me in order to abrogate so many services of
07Seb1    11:13|But let it seem good to you to remove yourselves from
07Seb1    11:13|it seem good to you to remove yourselves from them, and
07Seb1    11:13|remove yourselves from them, and to join me and lend me
07Seb1    11:14|I shall not presume to pass beyond Mt. Zarasp. Let
07Seb1    11:16|it, they made no response to the message, nor did they
07Seb1    11:16|nor did they mention it to many people, because they were
07Seb1    11:18|’I wrote to you to separate from them
07Seb1    11:18|’I wrote to you to separate from them, reckoning sufficient
07Seb1    11:18|So you did not wish to heed me, because you did
07Seb1    11:18|because you did not reply to the proposition
07Seb1    11:19|strong young men fully armed to repel you, fast Arabian horses
07Seb1    11:20|God, and he gave it to whom he wished. But you
07Seb1    11:21|will drop down from heaven to earth and burn up the
07Seb1    11:21|the royal treasure will return to the palace.’
07Seb1    11:23|melee. They fought from dawn to evening, and both sides became
07Seb1    11:24|thick streams of blood flowed to irrigate the whole land. The
07Seb1    11:24|The rebel force was unable to resist the Greek army and
07Seb1    11:27|scattered treasure and restored it to their treasury. Through that victory
07Seb1    11:28|captured cavalry and elephant-riders to be stripped, their hands tied
07Seb1    11:28|tied on their shoulders, and to be trampled under the feet
07Seb1    11:28|the elephants. They were unable to find any trace of Vahram
07Seb1    11:28|Khosrov’s order he was put to death by its people
07Seb1    12:0|the Greek princes concerning Khosrov to the emperor Maurice. Maurice defends
07Seb1    12:0|defends Khosrov and summons Musheł to the palace. Khosrov gives the
07Seb1    12:0|the emperor the lands according to the promise of the pact
07Seb1    12:1|king, that the king began to speak, saying
07Seb1    12:2|land someone who was able to seize another king, his enemy
07Seb1    12:2|own treasures, and release him to go his own way in
07Seb1    12:2|one among mankind could give to his own beloved son.’
07Seb1    12:3|whether it would be right to be grateful, or not. For
07Seb1    12:5|They replied to him, saying: ’They liberated that
07Seb1    12:7|time, he ordered a letter to be written, and despatched one
07Seb1    12:7|despatched one of his messengers to Musheł. ’Come promptly,’ he
07Seb1    12:7|shall signal with my hand to you, you may immediately hold
07Seb1    12:8|should die, I will have to give an account for him
07Seb1    12:8|give an account for him to the emperor.’ He gave
07Seb1    12:8|He gave a similar command to the door-keepers: ’Take care
07Seb1    12:8|care that when Musheł comes to the door of my tent
07Seb1    12:8|that one is not allowed to enter before the king bearing
07Seb1    12:9|and review among his soldiers to see the number of living
07Seb1    12:10|took the letter and said to him: ’Is it a greeting
07Seb1    12:10|only that it was commanded to me to summon you in
07Seb1    12:10|it was commanded to me to summon you in haste.’
07Seb1    12:11|non-nobles, whom he knew to be worthy of honour and
07Seb1    12:12|had written concerning him also to the patrik Yovhan to let
07Seb1    12:12|also to the patrik Yovhan to let him go. So, the
07Seb1    12:12|So, the latter commanded him to set out equipped as he
07Seb1    12:12|and he ordered them all to put on their arms. He
07Seb1    12:13|faced with an order not to proceed in such a great
07Seb1    12:13|such a great number, but to post most of them outside
07Seb1    12:13|most of them outside and to present himself to the king
07Seb1    12:13|outside and to present himself to the king with a few
07Seb1    12:14|He did not agree to do this, but went with
07Seb1    12:14|went with his forces close to the door of the royal
07Seb1    12:14|from his horse, he went to the door of the tent
07Seb1    12:15|all his army. They began to conceal their deceit. When he
07Seb1    12:15|because it is not allowed to enter the king’s presence thus
07Seb1    12:15|his heart, and he began to prepare and ready himself for
07Seb1    12:16|He replied to the door-keepers, saying: ’From
07Seb1    12:16|and forefathers as a companion to kings; and now I have
07Seb1    12:16|one of his young men to run and bring forward his
07Seb1    12:16|support, and he himself turned to go back
07Seb1    12:20|that he did not wish to enter in that fashion, but
07Seb1    12:20|and departed. The king began to conceal his perfidy and note
07Seb1    12:20|saying: ’He has commanded you to enter however you wish.’
07Seb1    12:20|king of kings may intend to bestow on me.’
07Seb1    12:21|on his face, did obeisance to the king, and stood up
07Seb1    12:21|out his hand as previously to receive and greet him, but
07Seb1    12:22|as he had planned, or to say anything - important or trivial
07Seb1    12:23|was greatly frightened and wished to conceal his plot. He stood
07Seb1    12:23|up from the throne, ran to the door of the tent
07Seb1    12:23|after him. He had taken to him salt sealed as an
07Seb1    12:24|them: at the third hour to attack the tent and kill
07Seb1    12:24|And he gave the order to his troops who were standing
07Seb1    12:24|he and his troops came to their senses; they desisted from
07Seb1    12:26|would not hand him over to the king, he told everything
07Seb1    12:26|in the morning, he went to the court of the patrik
07Seb1    12:27|They said they would write to the king and inform him
07Seb1    12:30|Khosrov sent troops after them to catch them on their way
07Seb1    12:30|them on their way and to slay Musheł promptly and secretly
07Seb1    12:30|the royal treasure, they were to bring it to him
07Seb1    12:30|they were to bring it to him
07Seb1    12:31|the treasure, they brought it to the palace in great joy
07Seb1    12:32|messenger of his. He wrote to them to abandon that intention
07Seb1    12:32|his. He wrote to them to abandon that intention of accusing
07Seb1    12:32|hands.’ He also wrote to the king to release them
07Seb1    12:32|also wrote to the king to release them all with thanks
07Seb1    12:33|Then king Khosrov gave gifts to them all according to each
07Seb1    12:33|gifts to them all according to each one’s rank and dismissed
07Seb1    12:33|the emperor. He gave over to them all Aruastan as far
07Seb1    12:33|town of Gaṙni and up to the shore of the lake
07Seb1    12:33|lake of Bznunik’ and up to Arestawan, and the province of
07Seb1    12:33|the Vaspurakan gund was subject to the Persian king
07Seb1    12:34|the king summoned that Musheł to the palace, and he saw
07Seb1    13:0|of queen Shirin. Khosrov’s command to remain firm in the ancestral
07Seb1    13:3|the magi who had converted to Christianity were put to a
07Seb1    13:3|converted to Christianity were put to a martyr’s death in various
07Seb1    13:4|none of the impious dare to convert to Christianity, and none
07Seb1    13:4|the impious dare to convert to Christianity, and none of the
07Seb1    13:4|and none of the Christians to impiety, but let each one
07Seb1    13:5|And whoever does not wish to hold his ancestral religion, but
07Seb1    13:5|of Palm Sunday they used to go from Shirin’s monastery, with
07Seb1    13:5|Shirin’s monastery, with other Christians, to the door of the royal
07Seb1    14:2|King Khosrov ordered his request to be honoured. But queen Shirin
07Seb1    14:2|Since she could do nothing to change the king’s will, she
07Seb1    14:2|the Christians of the land to beseech Christ with fasts and
07Seb1    14:3|tearful laments they begged Christ to prevent its departure. They brought
07Seb1    14:4|city, suddenly the mules attached to the litter stopped, and no
07Seb1    14:4|and no one was able to move them from the spot
07Seb1    14:5|this. He had offerings brought to it the corpse and ordered
07Seb1    14:5|the corpse and ordered them to act as it wished. They
07Seb1    15:0|The treacherous plot of Maurice to empty Armenia of Armenian princes
07Seb1    15:0|the Greek sector of Armenia to Persia
07Seb1    15:1|ordered a letter of accusation to be written to the Persian
07Seb1    15:1|of accusation to be written to the Persian king concerning all
07Seb1    15:1|gather mine and send them to Thrace; you gather yours and
07Seb1    15:1|gather yours and order them to be taken to the east
07Seb1    15:1|order them to be taken to the east. If they die
07Seb1    15:2|both agreed. The emperor began to give orders that they should
07Seb1    15:2|them all and sent them to Thrace. He strongly insisted that
07Seb1    15:2|carried out. And they began to flee from that region and
07Seb1    15:2|flee from that region and to submit to the Persians, especially
07Seb1    15:2|that region and to submit to the Persians, especially those whose
07Seb1    15:2|even greater affection he wished to win them over to himself
07Seb1    15:2|wished to win them over to himself
07Seb1    16:0|comes with a great treasure to attract the Armenian princes from
07Seb1    16:0|some of the princes go to the Persians, and others to
07Seb1    16:0|to the Persians, and others to the Greeks
07Seb1    16:1|from the emperor, he sent to Armenia the auditor of Vaspurakan
07Seb1    16:1|way he might subject them to his own service. The auditor
07Seb1    16:1|own service. The auditor went to Armenia accompanied by the treasure
07Seb1    16:2|other companions of his went to meet him and encountered him
07Seb1    16:3|force restore our own land to us.’ But when they
07Seb1    16:4|The auditor went to court and informed the king
07Seb1    16:4|king Khosrov ordered a letter to be written to the emperor
07Seb1    16:4|a letter to be written to the emperor; he asked for
07Seb1    16:4|in support, and sent back to Armenia the auditor of Vaspurakan
07Seb1    16:4|who was stationed in Armenia, to take his troops and march
07Seb1    16:5|them (the rebels), they began to send messages to them, that
07Seb1    16:5|they began to send messages to them, that there should not
07Seb1    16:5|from their folly and submit to the authority of the king
07Seb1    16:5|an oath: ’You have nothing to fear from the king.’
07Seb1    16:5|king of kings sent me to you, and I have brought
07Seb1    16:5|the treasure. You have nothing to fear from the king of
07Seb1    16:5|And he swore an oath to them in accordance with their
07Seb1    16:6|They began to waver and to split apart
07Seb1    16:6|They began to waver and to split apart from each other
07Seb1    16:6|abandoned them. Declaring themselves innocent to the auditor, they submitted their
07Seb1    16:6|auditor, they submitted their forces to the authority of the king
07Seb1    16:7|side. Since they were unable to rely on the forces of
07Seb1    16:7|of the Greeks and submitted to him. Some went to the
07Seb1    16:7|submitted to him. Some went to the auditor and returned to
07Seb1    16:7|to the auditor and returned to their own land. The auditor
07Seb1    16:7|words, he brought them all to unity, and formed various contingents
07Seb1    16:8|an order comes for you to remain there.’ For he
07Seb1    16:8|reckoned that others would come to them and increase their number
07Seb1    16:9|Atat Khorkhoṙuni with his troops to the palace. He bestowed on
07Seb1    16:9|many presents, and sent him to Thrace
07Seb1    17:1|and T’ēodoros Trpatuni. They planned to kill the curator while he
07Seb1    17:1|was staying at a spa to be cured of an illness
07Seb1    17:2|took much booty and went to the inaccessible land of Korduk’
07Seb1    17:2|inaccessible land of Korduk’ intending to hold those fortresses
07Seb1    17:3|the fugitives) had arrived close to the fortress, they crossed the
07Seb1    17:3|posted themselves at the defile to defend the site of the
07Seb1    17:4|a ford, they were intending to return, when unexpectedly a travelling
07Seb1    17:4|seized the priest and said to him: ’Show us the ford
07Seb1    17:4|the bridgehead and the entrance to the valley, while others entered
07Seb1    17:4|dreadful slaughter, but they managed to exterminate them
07Seb1    17:5|some others. They brought them to the city of Karin and
07Seb1    17:5|of decapitation Varaz Nersēh said to Sargis: ’Let us cast lots
07Seb1    17:6|T’ēodoros Trpatuni escaped and fled to the court of the Persian
07Seb1    17:6|Persian king. He ordered him to be bound and handed over
07Seb1    17:6|be bound and handed over to his enemies to be put
07Seb1    17:6|handed over to his enemies to be put to death. And
07Seb1    17:6|his enemies to be put to death. And with great cruelty
07Seb1    17:7|through rapid campaigns they wished to eliminate the kingdom and the
07Seb1    17:7|of the Roman empire, and to rule themselves over the royal
07Seb1    18:1|the Greeks gave an order to assemble all of his troops
07Seb1    18:1|empire. He ordered them all to cross the sea and to
07Seb1    18:1|to cross the sea and to gather in the regions of
07Seb1    18:2|all the cavalry from Armenia to assemble, and the chief nobles
07Seb1    18:2|He also ordered other forces to be brought from the land
07Seb1    18:2|willing and of elite stature; to be formed into battalions and
07Seb1    18:2|arms, they should all cross to the land of Thrace against
07Seb1    18:3|So, they went to attack the peoples who occupied
07Seb1    18:3|Greek army, which put them to flight across the river Danube
07Seb1    18:3|news of the great victory to the emperor and all the
07Seb1    18:4|country. When they came face to face, there was a great
07Seb1    18:4|with great slaughter, putting them to flight before them. The enemy
07Seb1    18:4|and they were barely able to escape for refuge into the
07Seb1    18:5|captured Musheł Mamikonean, bound him to a very high tree in
07Seb1    18:6|army and ordered it merely to act on the defensive
07Seb1    19:0|The emperor Maurice’s order to preach the council of Chalcedon
07Seb1    19:1|command came from the emperor, to preach the council of Chalcedon
07Seb1    19:1|the land of Armenia, and to unite them in communion through
07Seb1    19:1|of the Armenian churches fled to a foreign land. Many, disregarding
07Seb1    19:3|in the land of Persia, to the capital Ahmatan
07Seb1    20:0|Another command from the emperor to collect troops from Armenia and
07Seb1    20:0|turns back; and his plan to rebel. Smbat is captured and
07Seb1    20:0|Smbat is captured and brought to Constantinople. Sentence is passed against
07Seb1    20:0|Sentence is passed against him to be thrown into the arena
07Seb1    20:0|finding mercy. His subsequent exile to Africa
07Seb1    20:1|command came from the emperor to seek out again and find
07Seb1    20:1|armed cavalry, [2,000] in number, and to put them under two reliable
07Seb1    20:1|under two reliable men, and to despatch them in great haste
07Seb1    20:2|these [2,000] under two reliable men: [1,000] to Sahak Mamikonean, and [1,000] under the
07Seb1    20:2|set out, brought his force to the palace, and presented himself
07Seb1    20:2|the palace, and presented himself to the king
07Seb1    20:3|frightened en route, not wishing to go to that place in
07Seb1    20:3|route, not wishing to go to that place in compliance with
07Seb1    20:3|he promised with an oath to send him back promptly to
07Seb1    20:3|to send him back promptly to his own country with great
07Seb1    20:3|promised great rewards and gifts to the troops, and in this
07Seb1    20:4|in unity and presented themselves to the king. The king fully
07Seb1    20:4|the troops and despatched them to the borders of Thrace; Smbat
07Seb1    20:4|sent in great honour back to the land of his own
07Seb1    20:5|the remaining Armenian nobles began to unite, and sought a way
07Seb1    20:5|unite, and sought a way to extricate themselves from service to
07Seb1    20:5|to extricate themselves from service to the king of the Greeks
07Seb1    20:5|king of the Greeks and to enthrone their own king, so
07Seb1    20:5|too would not be obliged to die in the regions of
07Seb1    20:6|brought news of the plot to the king’s ear. Then they
07Seb1    20:7|sentence was passed on them to be stripped and thrown into
07Seb1    20:12|the bull retreated and turned to flee. But he ran after
07Seb1    20:12|its tail, and held on to the hoof of one of
07Seb1    20:14|sat on the dead lion to rest a little. Then the
07Seb1    20:14|king’s feet and begged him to show mercy to him, because
07Seb1    20:14|begged him to show mercy to him, because previously that man
07Seb1    20:14|that man had been dear to the king and his wife
07Seb1    20:14|the palace, he commanded him to be accorded mercy
07Seb1    20:15|Then they led him off to wash in the baths. They
07Seb1    20:15|clothed him, and summoned him to the royal feast. After a
07Seb1    20:15|of rivals, he ordered them to be put on a ship
07Seb1    20:15|put on a ship and to be exiled to distant islands
07Seb1    20:15|ship and to be exiled to distant islands. Then he ordered
07Seb1    20:15|islands. Then he ordered (him) to cross to Africa and to
07Seb1    20:15|he ordered (him) to cross to Africa and to be made
07Seb1    20:15|to cross to Africa and to be made tribune among the
07Seb1    21:0|Khosrov summons to court by letter the nobles
07Seb1    21:2|letters summoning them all together to the royal court. These are
07Seb1    21:2|each one’s contingent and banner to the court of the Persian
07Seb1    21:4|royal court, they presented themselves to the king. He joyfully received
07Seb1    21:4|He ordered the greatest nobles to be kept at the royal
07Seb1    21:4|at the royal court, stipends to be paid them from the
07Seb1    21:4|paid them from the treasury, to be given their own quarters
07Seb1    21:4|quarters, and summoned every day to the royal banquet
07Seb1    21:5|He commanded their troops to be stationed in the territory
07Seb1    22:0|of Vstam, and his going to the regions of the Parthians
07Seb1    22:1|that time king Khosrov decided to seek vengeance for the death
07Seb1    22:1|killed him. First, he wished to condemn his maternal uncles. He
07Seb1    22:1|the one I mentioned above, to be arrested, bound and killed
07Seb1    22:1|brother Vstam did not happen to be at the royal court
07Seb1    22:3|Going to the area of Ṙeyy on
07Seb1    22:3|his own army and went to attack him; the emperor’s army
07Seb1    22:4|the other, so they returned to their own territory. The rebel
07Seb1    22:4|territory. The rebel Vstam went to the secure land of Gełam
07Seb1    22:4|then from there he journeyed to the regions of the Parthians
07Seb1    22:4|the regions of the Parthians, to the original land of his
07Seb1    22:4|his own principality, in order to bring under his own control
07Seb1    22:4|and having been thus (reinforced) to return
07Seb1    22:5|The king marched to Asorestan and reached his own
07Seb1    23:0|the land of the Parthians to kstam
07Seb1    23:1|natural death. Mamak Mamikonean, sent to Armenia concerning the army, as
07Seb1    23:2|of other princes of Siwnik’, to remind the king of the
07Seb1    23:3|Then the king ordered Step’anos to be bound and cast into
07Seb1    23:4|Having sent Kotit as messenger to Nisibis, he ordered the cavalry
07Seb1    23:4|Nisibis, he ordered the cavalry to lie in ambush on the
07Seb1    23:5|and put some of them to the sword. Some of them
07Seb1    24:2|and sword that had belonged to his own father Ormizd. He
07Seb1    24:2|Armenian troops, and ordered him to go to the land of
07Seb1    24:2|and ordered him to go to the land of his appointment
07Seb1    24:3|and brought them into subjection to the Persian king. He established
07Seb1    24:5|in the faith and learned to write and speak their language
07Seb1    24:5|was named Abel was appointed to priestly rank in that land
07Seb1    25:1|that time that Vstam subjected to himself the two kings of
07Seb1    25:1|and powerful army in order to kill Khosrov and seize his
07Seb1    25:1|himself. His forces were (posted) to right and left at a
07Seb1    25:2|came forward and ordered him to mount his horse again. But
07Seb1    25:2|on the road. Pariovk said to him: ’Bid your retinue withdraw
07Seb1    25:3|treachery, so commanded his men to go away from him. While
07Seb1    25:4|solidarity, and went off each to his own place. In like
07Seb1    25:4|was accompanying him went straightaway to the strongholds of their own
07Seb1    25:4|crosses it, and had come to the village called Khekewand, they
07Seb1    25:5|the Persian army, put them to flight, and pursued them. Many
07Seb1    26:1|wonderful appearance came and said to me: “A battle will take
07Seb1    26:1|in the battle. But go to the site of the battle
07Seb1    26:1|see a man fallen on to the surface of the earth
07Seb1    26:2|be careful, he said, not to forget that source of grace
07Seb1    26:3|it, and taking it went to join his companions
07Seb1    26:4|left that place and went to the strongholds of their own
07Seb1    26:4|court, and sent great thanks to Smbat because he had fought
07Seb1    27:0|all the marzpans. Smbat’s coming to Armenia. The rebuilding of the
07Seb1    27:1|hand. He put them all to the sword, and the survivors
07Seb1    27:1|sword, and the survivors fled to their own regions
07Seb1    27:2|with it. He entrusted it to a certain blessed man, Mihru
07Seb1    27:2|the Dimak’seank’. He gave it to the church which the priests
07Seb1    27:3|of his kingdom. He sent to him all (kinds of) serving
07Seb1    27:3|court, he appointed as butler, to serve wine to the king
07Seb1    27:3|as butler, to serve wine to the king himself
07Seb1    27:4|summoning him with much honour to the royal court. The king
07Seb1    27:5|requested permission from the king to rebuild the church of St
07Seb1    27:5|cathedra, that they might appoint to it a bishop as guardian
07Seb1    27:6|patriarchal throne. Then they began to lay the foundation of the
07Seb1    27:6|reliable superintendents, and commanded them to bring it to a rapid
07Seb1    27:6|commanded them to bring it to a rapid conclusion
07Seb1    27:7|wrote a letter of complaint to the king, declaring: ’It is
07Seb1    27:7|declaring: ’It is very close to the fortress and there is
07Seb1    28:0|Smbat is summoned again to the Persian court, is honoured
07Seb1    28:0|their country. Smbat is summoned to court with great splendour
07Seb1    28:1|summoned him with great splendour to the royal court. He went
07Seb1    28:1|He went and presented himself to the king at the place
07Seb1    28:3|his former command, Komsh, summoned to himself from Vrkan his own
07Seb1    28:3|of compatriots, and went directly to the east
07Seb1    28:5|had pursued them, they turned to face him in line of
07Seb1    28:7|North. A host of [300,000] came to their support, and crossed the
07Seb1    28:9|Then Smbat ordered his [300] men to take refuge in the fort
07Seb1    28:11|is Khosrov Shum, sent word to him to withdraw, he did
07Seb1    28:11|Shum, sent word to him to withdraw, he did not wish
07Seb1    28:11|withdraw, he did not wish to obey but went out to
07Seb1    28:11|to obey but went out to do battle against them. However
07Seb1    28:11|Persian troops and put Datoyean to flight. They themselves sent out
07Seb1    28:11|the whole area, they returned to their camp. When a command
07Seb1    28:11|came from the great Khak’an to the Chembukh, they crossed the
07Seb1    28:11|crossed the river and returned to their own country
07Seb1    28:12|an Inspector from court came to Smbat and Datoyean, a certain
07Seb1    28:12|Datoyean was taken in bonds to the court and put to
07Seb1    28:12|to the court and put to death by the king
07Seb1    28:13|brought in many other troops to his support, and went to
07Seb1    28:13|to his support, and went to attack the nation of the
07Seb1    28:14|of K’ushans sent a message to Smbat, saying: ’What advantage is
07Seb1    28:14|my valour may be known to you.’
07Seb1    28:15|note: ’Behold, I am ready to die.’ Coming out from
07Seb1    28:15|They were not able immediately to overcome the other, because they
07Seb1    28:16|struck him as a corpse to the ground and slew him
07Seb1    28:18|he ordered a large elephant to be decorated to bring him
07Seb1    28:18|large elephant to be decorated to bring him to the hall
07Seb1    28:18|be decorated to bring him to the hall (of the palace
07Seb1    28:18|also commanded his son Varaztirots’ to be promoted, who was called
07Seb1    28:18|Javitean Khosrov. He ordered treasures to be distributed to his host
07Seb1    28:18|ordered treasures to be distributed to his host. And he wrote
07Seb1    28:18|of deep gratitude, summoning him to the court in great honour
07Seb1    29:0|the Persians and their submission to the Khak’an
07Seb1    29:1|the nobles and his army to go out to meet him
07Seb1    29:1|his army to go out to meet him. He commanded the
07Seb1    29:1|him. He commanded the auxiliaries to meet him with a fine
07Seb1    29:1|and glory and presented himself to the king
07Seb1    29:2|and stretched out his hand to him. He (Smbat) kissed his
07Seb1    29:2|face. Then the king said to him: ’You have done your
07Seb1    29:2|and we are especially grateful to you. From now on trouble
07Seb1    29:2|now on trouble no more to wage war, but stay here
07Seb1    29:2|and drink, and devote yourself to our happiness
07Seb1    29:3|They brought his dead body to the land of Armenia to
07Seb1    29:3|to the land of Armenia to his ancestral sepulcher, and placed
07Seb1    29:4|Then they rebelled and submitted to the great Khakean, king of
07Seb1    29:4|They went from the east to the west across the regions
07Seb1    29:4|the regions of the north to join the army of that
07Seb1    29:4|with many troops, they went to assist the king of the
07Seb1    30:0|of Atat Khorkhoṙuni from service to the Greeks; his taking refuge
07Seb1    30:1|reason the king ordered him to be summoned to the palace
07Seb1    30:1|ordered him to be summoned to the palace; so, he went
07Seb1    30:1|the palace; so, he went to him with seventy men. He
07Seb1    30:2|He ordered him to go to Thrace to (join
07Seb1    30:2|He ordered him to go to Thrace to (join) his troops
07Seb1    30:2|him to go to Thrace to (join) his troops. He took
07Seb1    30:2|on his way he decided to rebel and go to the
07Seb1    30:2|decided to rebel and go to the Persian king. Turning aside
07Seb1    30:2|road, he made his way to the coast, and encountering a
07Seb1    30:2|encountering a ship, he said to the sailors: ’Take me across
07Seb1    30:2|the sailors: ’Take me across to the other side, because I
07Seb1    30:2|set out and travelled rapidly to Armenia
07Seb1    30:3|of various cities went out to encounter him. But they were
07Seb1    30:3|him. But they were unable to oppose him. In eight or
07Seb1    30:5|and departed. He rapidly went to the Persian king, who received
07Seb1    30:6|became king. He (Atat) decided to rebel and go to the
07Seb1    30:6|decided to rebel and go to the Greek king. He began
07Seb1    30:6|the Greek king. He began to organize Arabian horses and to
07Seb1    30:6|to organize Arabian horses and to prepare arms, and brought over
07Seb1    30:6|ears, and he ordered him to be bound feet and hands
07Seb1    30:6|bound feet and hands, and to be killed by cudgels
07Seb1    30:7|Dvin and went in rebellion to Gełumk’. Then Merkut; then Yazdēn
07Seb1    30:8|Thrace.’ He sent Priscus to Armenia for that task. Meanwhile
07Seb1    31:0|of Khosrov. Arrival of Khosrov to assist Urha; he captures the
07Seb1    31:1|Phocas. They went in unison to Constantinople, killed the king Maurice
07Seb1    31:2|Then they returned to the regions of Thrace against
07Seb1    31:2|T’ēodos had escaped and gone to the Persian king
07Seb1    31:4|the rebels who were disloyal to his reign to be slaughtered
07Seb1    31:4|were disloyal to his reign to be slaughtered. Many were put
07Seb1    31:4|be slaughtered. Many were put to the sword in the royal
07Seb1    31:5|of Urha. An army came to attack him, and they kept
07Seb1    31:7|at dawn, some he put to the sword, some he turned
07Seb1    31:7|the sword, some he turned to flight. Some jumped into the
07Seb1    31:7|might open it for him to enter inside; and they opened
07Seb1    31:8|his head, and sent him to him, saying: ’This is the
07Seb1    31:9|Khosrov received him, then returned to the city of Dara. He
07Seb1    31:9|and put all (the inhabitants) to the sword
07Seb1    31:10|of the city they returned to Ctesiphon, because his army was
07Seb1    32:0|in Tsałkotn. T’ēodos Khorkhoṙuni surrenders to the Persian general; he goes
07Seb1    32:0|the Persian general; he goes to the royal court and then
07Seb1    32:1|had sent with his army to Armenian territory, reached the province
07Seb1    32:2|the battle, put the survivors to flight, and pursued them
07Seb1    32:3|the Persian camp, they returned to their own encampment which was
07Seb1    32:5|of their camp and crossed to the other side of the
07Seb1    32:6|were drawing up their lines to confront and approach each other
07Seb1    32:6|plunder and booty, and returned to their own fortress
07Seb1    32:7|took the booty and returned to their own camp. When they
07Seb1    32:8|province, and their army returned to Atrpatakan
07Seb1    32:9|and settled in Tsałkotn, near to the village called Angł by
07Seb1    32:9|came and camped near them to their rear. The former (the
07Seb1    32:11|formed their opposing line near to them on the side of
07Seb1    32:13|They (the Greeks) agreed to do so. On the third
07Seb1    32:13|and they all departed according to the terms of the agreement
07Seb1    32:13|summoned T’ēodos Khorkhoṙuni and said to him: ’I do not have
07Seb1    32:13|’I do not have authority to let you go without royal
07Seb1    32:13|I shall have you taken to court. However, I shall write
07Seb1    32:13|only kind words regarding you to the king - how you acted
07Seb1    32:14|He wrote according to that promise and had him
07Seb1    32:14|promise and had him taken to court. King Khosrov received him
07Seb1    32:14|arose, and he ordered him to be killed. In the fortress
07Seb1    32:14|his forces he himself marched to the interior and subjected the
07Seb1    32:15|the Greeks, and putting them to flight he pursued them into
07Seb1    33:0|Khoṙeam with a large force to Asorestan, and Ashtat with T’ēodos
07Seb1    33:0|with T’ēodos son of Maurice to Armenia. All Asorestan and Mesopotamia
07Seb1    33:0|Asorestan and Mesopotamia are subjected to the Persians. Ashtat defeats the
07Seb1    33:0|attacks Karin. T’ēodos reveals himself to the inhabitants of Karin. Karin
07Seb1    33:0|surrendered. The general Shahēn comes to Karin; emigration of the population
07Seb1    33:0|of the population of Karin to Ahmatan. Death of the Catholicoi
07Seb1    33:1|peace and prosperity. But put to the sword those who may
07Seb1    33:2|To the regions of Armenia, he
07Seb1    33:3|of his troops, Khoṙeam went to the territory of Asorestan; on
07Seb1    33:4|peace and prosperity. They went to the city of Antioch, and
07Seb1    33:5|Ashtat Yeztayar came to the borders of Armenia in
07Seb1    33:6|came out and presented themselves to him. On returning they persuaded
07Seb1    33:8|by the city of Karin. To the capital Dvin as marzpan
07Seb1    33:9|king Khosrov he ordered him to remove the inhabitants from the
07Seb1    33:9|the city of Karin and to settle them in the capital
07Seb1    33:10|there, his body was brought to the village of Awan, to
07Seb1    33:10|to the village of Awan, to the church which he had
07Seb1    33:10|the village of Ałts’its’awan, succeeded to the patriarchal throne; and in
07Seb1    33:11|But the Jews went out to meet him and submitted
07Seb1    33:12|he had caused many losses to the Persian army, yet all
07Seb1    34:0|Khosrov refuses to make a treaty; a battle
07Seb1    34:0|of the kingdom and goes to Asorestan. His defeat by the
07Seb1    34:0|The land of Palestine submits to Persian sovereignty. Rebellion of the
07Seb1    34:0|Cross. Command from king Khosrov to rebuild Jerusalem
07Seb1    34:3|with splendid treasures and letters to king Khosrov to request peace
07Seb1    34:3|and letters to king Khosrov to request peace in a most
07Seb1    34:3|King Khosrov was quite unwilling to heed him, saying: ’That kingdom
07Seb1    34:4|treasure, he ordered his messengers to be killed, and made no
07Seb1    34:4|killed, and made no response to his proposals
07Seb1    34:5|certain curator, he ordered him to act defensively, and went himself
07Seb1    34:5|act defensively, and went himself to his own place
07Seb1    34:6|defeated the Greeks, put them to flight and pursued them. Then
07Seb1    34:7|Shahēn was summoned in haste to the court of the Persian
07Seb1    34:7|king. The king ordered him to go immediately back to the
07Seb1    34:7|him to go immediately back to the west. Taking his army
07Seb1    34:8|To the capital Dvin there came
07Seb1    34:8|the capital Dvin there came to replace Shahrayenpet, Parseanpet Parshěnazdat; then
07Seb1    34:9|long time he was accustomed to gaining the victory in battle
07Seb1    34:9|in the days of Maurice to cut the hair of his
07Seb1    34:10|him general and sent him to the east with a large
07Seb1    34:11|urgency he urged his army to pursue him and to exterminate
07Seb1    34:11|army to pursue him and to exterminate the army without a
07Seb1    34:11|bank of the Araxes, intending to join battle the next day
07Seb1    34:13|the Persian army was unable to pursue them with any speed
07Seb1    34:13|had been killed they had to march on foot. But they
07Seb1    34:13|been previously; and spreading out to right and left, they seized
07Seb1    34:14|of the senate, entrusted him to all the magnates of the
07Seb1    34:14|and set out for Asorestan, to the region of Antioch
07Seb1    34:15|the confusion. Both sides succumbed to exhaustion. However, the Persians gained
07Seb1    34:15|gained strength, put the Greeks to flight and pursued them, and
07Seb1    34:16|the pass of the entrance to Cilicia. The Greeks smote the
07Seb1    34:17|land of Palestine willingly submitted to subjection to the Persian king
07Seb1    34:17|Palestine willingly submitted to subjection to the Persian king; especially the
07Seb1    34:17|of the faithful. They went to them (the Persians) and made
07Seb1    34:18|agreed and submitted. They offered to the general and the (Persian
07Seb1    34:18|they installed in their midst to guard the city. But after
07Seb1    34:19|from the walls and went to the Persian army. Then Khoṙeam
07Seb1    34:20|For three days they put to the sword and slew all
07Seb1    34:21|Life-bearing Cross, they began to torture them; and many of
07Seb1    34:22|they melted down and brought to the king’s court
07Seb1    34:23|command arrived from the king to have mercy on those who
07Seb1    34:23|those who had fallen prisoner, to rebuild the city, and to
07Seb1    34:23|to rebuild the city, and to reestablish (its inhabitants) there in
07Seb1    34:23|rank. He ordered the Jews to be expelled from the city
07Seb1    34:23|name of Modestos, who wrote to the land of Armenia as
07Seb1    35:0|To Lord Komitas
07Seb1    35:1|To my Lord Komitas, most good
07Seb1    35:2|their arrival? First, by recalling to us the previous journeys which
07Seb1    35:2|previous journeys which they made to the venerable sites of Jerusalem
07Seb1    35:4|through him and in him. To him be glory for ever
07Seb1    35:5|places - God’s philanthropy was pleased to expel them from his own
07Seb1    35:6|Those who wished to make it their own habitation
07Seb1    35:6|own habitation are ordered not to dwell there at all, nor
07Seb1    35:6|nor are they reckoned worthy to see it. They realize that
07Seb1    35:6|site of) his Ascension and - to say in a word - all
07Seb1    35:7|many bribes they sought permission to enter the holy city. But
07Seb1    35:7|his fatherly pity in order to restore us to regeneration
07Seb1    35:7|in order to restore us to regeneration
07Seb1    35:9|they will inform you face to face, just as your Christ
07Seb1    35:10|prayers, by preaching his peace to the holy churches and by
07Seb1    35:10|churches. May he persuade you to pray unceasingly for us, and
07Seb1    35:10|needful. 10 If it is possible, to extend your pious zeal to
07Seb1    35:10|to extend your pious zeal to the assistance of rebuilding the
07Seb1    35:10|the saintly bishops with you, to read this letter before them
07Seb1    36:0|letter which the Armenians wrote to the emperor in Jerusalem
07Seb1    36:1|city, ’which announces great joy to us.’
07Seb1    36:2|repeating: ’Glory in the highest to God, and peace to earth
07Seb1    36:2|highest to God, and peace to earth, goodwill to mankind.’
07Seb1    36:2|and peace to earth, goodwill to mankind.’
07Seb1    36:4|of this land of Armenia, to you ’who have been afflicted
07Seb1    36:5|you too might be able to console those who are in
07Seb1    36:6|But the prophet calls out to us, saying: ’Console, console my
07Seb1    36:6|says God; you priests, speak to the heart of Jerusalem and
07Seb1    36:7|no little consolation was conveyed to our people by the coming
07Seb1    36:8|whence the divine grace flowed to all the universe. For in
07Seb1    36:8|times of Moses was close to God, (repeating) friend to friend
07Seb1    36:8|close to God, (repeating) friend to friend the prophetic saying: ’Come
07Seb1    36:8|’Come let us go up to the mountain of the Lord
07Seb1    36:8|mountain of the Lord and to the house of the God
07Seb1    36:9|us repeat the apostolic saying: ’To approach Mount Sion and the
07Seb1    36:9|the Jerusalem in heaven, and (to) the myriad hosts of angels
07Seb1    36:9|born inscribed in heaven’;’ to see the throne of God
07Seb1    36:10|disobedient and troubled. ’Justice (belongs) to the Lord our God, and
07Seb1    36:10|the Lord our God, and to us shame of face.’
07Seb1    36:10|God wished in his beneficence to bestow sweetness on those who
07Seb1    36:12|our Dear Friend previously related to us in his description of
07Seb1    36:12|the going down from Sion to Jericho - the one who fell
07Seb1    36:13|He instructed oil and wine to be poured on him and
07Seb1    36:13|on him and (his wound) to be bound, so that he
07Seb1    36:13|Behold, they saw him brought to that inn and cured; and
07Seb1    36:13|three dahekans which he gave to the inn-keeper, behold you
07Seb1    36:14|Christ the king has arrived to save and console them. But
07Seb1    36:15|will not again be worthy to see
07Seb1    36:16|But do you, ’brethren’, according to the apostolic saying, ’rejoice in
07Seb1    37:2|Catholicos of Armenia, not daring to open it. He (Komitas) too
07Seb1    37:2|own ring, who was worthy to seal such a pearl with
07Seb1    37:3|bosom of holiness and dedicated to God. ’The just had desired
07Seb1    37:3|God. ’The just had desired to see you’, and the blessed
07Seb1    37:3|the blessed Komitas ’was devoted to love for you.’
07Seb1    37:4|stirred (by the discovery), came to worship; and healing of all
07Seb1    38:0|Khoṙeam comes to take Constantinople; supplication of Heraclius
07Seb1    38:0|of Heraclius; order from Khosrov to take the city. In a
07Seb1    38:0|destroyed. Insolent letter of Khosrov to Heraclius. Heraclius installs Constantine on
07Seb1    38:0|of the kingdom and goes to Caesarea. From there he invades
07Seb1    38:1|Khoṙeam marched with his army to Chalcedon and camped facing Byzantium
07Seb1    38:1|facing Byzantium; his intention was to cross over and capture the
07Seb1    38:2|the brigands who had come to destroy his kingdom, unwillingly he
07Seb1    38:2|and dear guests. He went to meet him with gifts, and
07Seb1    38:2|gifts, and gave magnificent presents to the general and princes
07Seb1    38:3|He distributed donatives to the army, and food and
07Seb1    38:3|army, and food and provisions to all the troops for seven
07Seb1    38:3|follows: ’What do you wish to do, and why have you
07Seb1    38:3|and why have you come to this place? Surely you do
07Seb1    38:3|the sea as dry land, to wage war on it? God
07Seb1    38:3|is able, should he wish, to dry it up before you
07Seb1    38:4|with me? Does he wish to abolish my empire? Let him
07Seb1    38:4|and no one is able to destroy it - save that if
07Seb1    38:4|if it so seems good to God, let the will of
07Seb1    38:5|Were not the Romans able to kill him and destroy the
07Seb1    38:7|Behold, I shall send to your king a letter with
07Seb1    38:7|king a letter with gifts, to seek from him conciliation and
07Seb1    38:7|received the gifts and agreed to act in accordance with his
07Seb1    38:8|messengers. He commanded his army to cross by ships to Byzantium
07Seb1    38:8|army to cross by ships to Byzantium. Having equipped (ships) he
07Seb1    38:8|Having equipped (ships) he began to prepare for a naval battle
07Seb1    38:8|forces came out from Byzantium to oppose him, and there was
07Seb1    38:8|ships, and did not venture to undertake a similar enterprise
07Seb1    38:9|Khosrov he wrote a letter to Heraclius as follows
07Seb1    38:10|offspring of the great Aramazd, to Heraclius our senseless and insignificant
07Seb1    38:11|You have not wished to submit yourself to us, but
07Seb1    38:11|not wished to submit yourself to us, but you call yourself
07Seb1    38:11|the Greeks? But you claim to trust in your God. Why
07Seb1    38:12|know that I have subjected to myself the sea and the
07Seb1    38:12|I shall not be able to erase? However, I shall forgive
07Seb1    38:13|Christ who was not able to save himself from the Jews
07Seb1    38:14|this epistle, he ordered it to be read before the patriarch
07Seb1    38:14|They fell on their faces to the ground before the Lord
07Seb1    38:15|and all the senators decided to install Constantine, son of Heraclius
07Seb1    38:15|young child. Heraclius made preparations to take his wife and go
07Seb1    38:15|take his wife and go to the east. At that time
07Seb1    38:15|in the royal dignity according to the previous agreement
07Seb1    38:16|morning after Easter day sailed to Chalcedon. He ordered his army
07Seb1    38:16|Chalcedon. He ordered his army to assemble in Caesarea of Cappadocia
07Seb1    38:16|He ordered all the troops to be summoned and the letter
07Seb1    38:16|be summoned and the letter to be read before them, and
07Seb1    38:16|he described his coming out to join them
07Seb1    38:17|go, we are with you to stand and die. May all
07Seb1    38:18|Heraclius marched on with [120,000] to go to the court of
07Seb1    38:18|marched on with [120,000] to go to the court of the Persian
07Seb1    38:18|ravaged it and Nakhchawan. Proceeding to Gandzak in Atrpatakan, he also
07Seb1    38:19|which was in Greek territory to come to his help. For
07Seb1    38:19|in Greek territory to come to his help. For although they
07Seb1    38:19|small and they were unable to put up a resistance. He
07Seb1    38:20|informed that Khoṙeam had come to Nisibis; he took his troops
07Seb1    38:20|reached P’aytakaran, and was intending to pass into Iberia via Ałuank’
07Seb1    38:20|commanded his general Shahr Varaz to block his way
07Seb1    38:21|He rapidly came to Ayrarat, crossed into Gardman to
07Seb1    38:21|to Ayrarat, crossed into Gardman to oppose him, and camped opposite
07Seb1    38:22|he turned against the army to his rear. He struck promptly
07Seb1    38:22|escaped through the mountainous terrain to the plain of Nakhchawan in
07Seb1    38:23|came up, but were unable to cross the river that day
07Seb1    38:24|in the province of Archēsh to lie in wait, so that
07Seb1    38:25|and brought the bad news to Khoṙeam in Archēsh: ’The enemy
07Seb1    38:26|the man, and ordered him to be bound feet and hands
07Seb1    38:26|feet and hands, saying: ’Up to now Heraclius was fleeing from
07Seb1    38:27|In that way he escaped to his troops whom he had
07Seb1    38:28|army was weary, he decided to interpose (between them) many provinces
07Seb1    38:28|could rest and reequip. Marching to the region of Asia, they
07Seb1    38:29|took his army and returned to Armenia. Passing through Shirak, he
07Seb1    38:29|But he continued his march to the province of Her and
07Seb1    38:29|directly towards Ctesiphon in order to attack Khosrov
07Seb1    38:30|his army and pursued him to the city of Nakhchawan. In
07Seb1    38:30|he had come up close to him. The latter passed to
07Seb1    38:30|to him. The latter passed to the other side of Mt
07Seb1    38:30|him closely. But they turned to the west, and he went
07Seb1    38:30|west, and he went on to Nineveh
07Seb1    38:31|Further troops came to the support of Ṙoch Vehan
07Seb1    38:31|of Nineveh; then he turned to attack them with great force
07Seb1    38:32|so that they massacred them to a man and slew their
07Seb1    38:32|Surrounding the survivors, they wished to slay them all. But they
07Seb1    38:32|mercy’. Then Heraclius ordered them to be let go. And Heraclius
07Seb1    38:32|go. And Heraclius ordered raids to be made over the land
07Seb1    39:0|Khosrov’s flight to Vehkawat. Heraclius takes Ctesiphon and
07Seb1    39:0|Heraclius takes Ctesiphon and returns to Atrpatakan. Khosrov’s return to Ctesiphon
07Seb1    39:0|returns to Atrpatakan. Khosrov’s return to Ctesiphon and his murder. His
07Seb1    39:2|Then he went to Atrpatakan with all the baggage
07Seb1    39:2|However, Khoṙeam did not come to the aid of king Khosrov
07Seb1    39:2|and ordered the pontoon-bridge to be repaired. But the king’s
07Seb1    39:3|Khosrov began to gather the surviving nobles and
07Seb1    39:3|the battlefield rather than come to me? Did you really suppose
07Seb1    39:4|by night across the bridge to Vehkawat, they seized control of
07Seb1    39:4|with which Khosrov had come to Ctesiphon. Now when news of
07Seb1    39:5|came, he ordered a search to be made. On entering the
07Seb1    39:5|seized him and brought him to the hall. King Kawat gave
07Seb1    39:6|note: ’It is not right to spare them, because they will
07Seb1    39:7|Then king Kawat began to take counsel with the nobles
07Seb1    39:7|his kingdom: ’It is necessary to make a treaty with the
07Seb1    39:7|treaty with the emperor and to give up all the territory
07Seb1    39:7|They agreed in unison to act thus
07Seb1    39:8|ordered a letter of greeting to be written to Heraclius, and
07Seb1    39:8|of greeting to be written to Heraclius, and he gave up
07Seb1    39:8|He had an oath taken to him, salt-sealed and brought
07Seb1    39:8|prince Ṙashnan with magnificent presents to confirm this agreement with him
07Seb1    39:9|ordered the multitude of captives to be released and all the
07Seb1    39:9|released and all the plunder to be left behind
07Seb1    39:10|back. He himself journeyed peacefully to his own place
07Seb1    39:11|with Eustathius as previously, according to the old (custom) of their
07Seb1    39:12|presence he ordered (a letter) to be written to Shahr Varaz
07Seb1    39:12|a letter) to be written to Shahr Varaz, that he should
07Seb1    39:12|the latter did not wish to obey that order. They sent
07Seb1    40:0|He returns the Lord’s Cross to the Greeks. Murder of Khoṙeam
07Seb1    40:1|him marzpan, and sent him to Armenia with (authority over) all
07Seb1    40:1|his ancestral possessions in order to keep the country in prosperity
07Seb1    40:1|in prosperity. When he came to Armenia, all the land of
07Seb1    40:2|took counsel with them all to find someone worthy. Then, under
07Seb1    40:2|Catholicos, but he turned out to be a proud and haughty
07Seb1    40:4|man, who did not wish to provoke anyone to anger; and
07Seb1    40:4|not wish to provoke anyone to anger; and no indecorous word
07Seb1    40:5|of the country and wishing to make peace throughout all regions
07Seb1    40:6|Then Heraclius wrote to Khoṙeam as follows: ’Your king
07Seb1    40:6|of the kingdom has come to you. I bestow it on
07Seb1    40:6|is necessary, I shall send to your assistance as many (troops
07Seb1    40:6|person with a few (soldiers) to the appointed place which Heraclius
07Seb1    40:6|place which Heraclius had proposed to him
07Seb1    40:7|greatly rejoiced. Then Heraclius swore to him that he would give
07Seb1    40:7|kingdom, and promised it likewise to his sons after him, and
07Seb1    40:8|Then Khoṙeam swore to him, saying: ’When I reach
07Seb1    40:8|and shall have it brought to you. I shall also make
07Seb1    40:8|an agreement on the border, to where you may wish it
07Seb1    40:9|host of his army, went to Ctesiphon. He ordered some people
07Seb1    40:9|Ctesiphon. He ordered some people to kill the young king Artashir
07Seb1    40:9|place no trust he commanded to be put to the sword
07Seb1    40:9|he commanded to be put to the sword, and others he
07Seb1    40:9|he had taken in bonds to Heraclius
07Seb1    40:10|blessed Heraclius sent reliable men to Khoṙeam for the Lord’s Cross
07Seb1    40:10|diligence, finally he gave it to the men who had come
07Seb1    40:11|a tour of the army to show himself Suddenly they attacked
07Seb1    40:12|this Khoṙokh sent (a message) to the queen: ’Become my wife
07Seb1    41:0|Return of the Lord’s Cross to Jerusalem. The Catholicos Ezr, compelled
07Seb1    41:0|Atrpatakan; the plan of Mzhēzh to kill him; his flight to
07Seb1    41:0|to kill him; his flight to Heraclius by whom he is
07Seb1    41:1|heavenly discovery, and brought it to the holy city, with all
07Seb1    41:3|No one was able to sing the Lord’s chants from
07Seb1    41:3|alms and money for incense to all the churches and inhabitants
07Seb1    41:4|into Syrian Mesopotamia in order to secure his hold over the
07Seb1    41:4|It then went in flight to the capital city with all
07Seb1    41:5|of all the land according to the agreed border. He told
07Seb1    41:5|He told the Catholicos Ezr to go to him in the
07Seb1    41:5|the Catholicos Ezr to go to him in the territory of
07Seb1    41:5|of the Greek borders, and to communicate with the emperor. ’Otherwise
07Seb1    41:6|Since the Catholicos was unable to leave the territory of his
07Seb1    41:6|Immediately a document was sent to him written in the king’s
07Seb1    41:6|of Chalcedon. The Catholicos went to the land of Asorestan, visited
07Seb1    41:8|Khosrov Shum, brought complete prosperity to all the land of Armenia
07Seb1    41:8|not submit or pay allegiance to the great prince in Atrpatakan
07Seb1    41:8|Ormizd, nor likewise after him to his son Ṙostom, who was
07Seb1    41:9|the Greek general Mzhēzh began to slander concerning the aspet to
07Seb1    41:9|to slander concerning the aspet to prince Ṙostom who was in
07Seb1    41:9|sent his brother as darik’pet to go and winter at Dvin
07Seb1    41:10|fled by night and travelled to Taron. Arriving there, he gathered
07Seb1    41:10|a reliable oath, he went to meet him in the land
07Seb1    41:11|Then king Heraclius swore to him and note: ’Remain with
07Seb1    41:11|send you with great honour to your country.’ He honoured
07Seb1    41:11|in his kingdom. On returning to the palace, he gave him
07Seb1    41:11|his son Smbat was dear to Heraclius’ chamberlain
07Seb1    41:12|deed, a great crime, attributed to the son of the emperor
07Seb1    41:12|Vahan Khorkhoṙuni. They all conspired to kill Heraclius and set his
07Seb1    41:13|but he did not agree to the murder of the king
07Seb1    41:13|so, it is not right to participate in that act, and
07Seb1    41:13|plot were conveyed in full to the ear of the king
07Seb1    41:14|all be cut off. But to the aspet he sent a
07Seb1    41:14|towards me, and not wishing to lay your hand on my
07Seb1    41:15|yet he did not wish to heed them. But he ordered
07Seb1    41:15|and his wife and children to be taken to an island
07Seb1    41:15|and children to be taken to an island and the city
07Seb1    41:16|whom Mzhēzh arrested and sent to the palace. But on the
07Seb1    42:0|years. The Jews betake themselves to the Ismaelites. The appearance of
07Seb1    42:0|take the Cross in flight to Constantinople. The Ismaelites rule over
07Seb1    42:2|army of the Roman empire to enter among them. Then the
07Seb1    42:2|Greek king Heraclius ordered it to be besieged
07Seb1    42:3|realized that they were unable to resist him in battle, they
07Seb1    42:3|him. Then he ordered them to go and remain in each
07Seb1    42:3|Taking desert roads, they went to Tachkastan, to the sons of
07Seb1    42:3|roads, they went to Tachkastan, to the sons of Ismael, summoned
07Seb1    42:3|sons of Ismael, summoned them to their aid and informed them
07Seb1    42:4|relationship, yet they were unable to bring about agreement within their
07Seb1    42:5|if by God’s command appeared to them as a preacher and
07Seb1    42:5|of truth. He taught them to recognize the God of Abraham
07Seb1    42:6|their vain cults, they turned to the living God who had
07Seb1    42:6|living God who had appeared to their father Abraham. So Mahmet
07Seb1    42:6|Mahmet legislated for them: not to eat carrion, not to drink
07Seb1    42:6|not to eat carrion, not to drink wine, not to speak
07Seb1    42:6|not to drink wine, not to speak falsely, and not to
07Seb1    42:6|to speak falsely, and not to engage in fornication. He note
07Seb1    42:6|oath God promised this land to Abraham and his seed after
07Seb1    42:7|God is accomplishing his promise to Abraham and his seed for
07Seb1    42:7|your land which God gave to your father Abraham. No one
07Seb1    42:7|No one will be able to resist you in battle, because
07Seb1    42:8|desert of P’aṙan, [12] tribes according to the tribes of the families
07Seb1    42:8|thousand men from each tribe - to lead them into the land
07Seb1    42:9|off, camp by camp according to each one’s patriarchal line: (Nabēut’
07Seb1    42:9|them unexpectedly, they put them to the sword, and put to
07Seb1    42:9|to the sword, and put to flight T’ēodos the brother of
07Seb1    42:10|Following that they sent messages to the Greek king, saying: ’God
07Seb1    42:10|saying: ’God gave that land to our father Abraham as a
07Seb1    42:10|as a hereditary possession and to his seed after him
07Seb1    42:12|He did not respond appropriately to their message, but note: ’This
07Seb1    42:12|the desert. Go in peace to your land? He began to
07Seb1    42:12|to your land? He began to collect troops, about [70,000], appointed as
07Seb1    42:12|trusted eunuchs, and ordered them to go to Arabia. He commanded
07Seb1    42:12|and ordered them to go to Arabia. He commanded them not
07Seb1    42:12|Arabia. He commanded them not to fight with them, but to
07Seb1    42:12|to fight with them, but to look to their own defence
07Seb1    42:12|with them, but to look to their own defence until he
07Seb1    42:12|should have gathered other troops to send to their assistance
07Seb1    42:12|gathered other troops to send to their assistance
07Seb1    42:13|bank and went on foot to attack their army. The latter
07Seb1    42:14|were able at certain places to penetrate the fortification of the
07Seb1    42:14|of the camp, and began to slaughter them. Unexpectedly, those lying
07Seb1    42:14|their feet sank in up to their shins; and there was
07Seb1    42:15|of them escaped and fled to a place of refuge
07Seb1    42:16|land, and they all submitted to them. That night the people
07Seb1    42:16|in ships, they brought them to the palace of Constantinople. Then
07Seb1    42:16|oath from them, they submitted to them
07Seb1    42:17|could raise no more troops to oppose them. So, they divided
07Seb1    42:17|three parts. One part went to Egypt and seized (the country
07Seb1    42:18|Mesopotamia. The third part (went) to the east, against the kingdom
07Seb1    42:19|Ṙostom, [80,000] armed men, and marched to do battle with them. Then
07Seb1    42:19|left the city and crossed to the other side of the
07Seb1    42:21|pursued them and put them to the sword. All the leading
07Seb1    42:21|The others escaped in flight to their own country
07Seb1    42:22|as their general. He hastened to Ctesiphon, took all the treasures
07Seb1    42:22|their king, and made haste to bring them to Atrpatakan. After
07Seb1    42:22|made haste to bring them to Atrpatakan. After they had set
07Seb1    42:23|all the treasure and returned to Ctesiphon, taking also the inhabitants
07Seb1    42:24|made his son Constantine swear to exercise (mercy) on all the
07Seb1    42:24|transgressors whom he had ordered to be exiled, and to restore
07Seb1    42:24|ordered to be exiled, and to restore them to each one’s
07Seb1    42:24|exiled, and to restore them to each one’s place
07Seb1    42:25|rank. ’If he should wish to go to his own country
07Seb1    42:25|he should wish to go to his own country, I have
07Seb1    42:25|country, I have (so) sworn to him. Let not my oath
07Seb1    42:27|along the road of Dzor to the land of Taron; they
07Seb1    42:27|and Ałiovit. Continuing their march to the valley of Berkri through
07Seb1    42:27|the Armenian troops was able to bring the grievous news to
07Seb1    42:27|to bring the grievous news to the town of Dvin, save
07Seb1    42:27|of the princes who went to gather the scattered army - T’ēodoros
07Seb1    42:28|They fled to Dvin, and on reaching the
07Seb1    42:28|Metsamawr destroyed it, having crossed to spread the news in the
07Seb1    42:28|vineyards. But T’ēodoros went on to the city of Nakhchawan
07Seb1    42:29|Metsamawr bridge, he was unable to cross. But they had as
07Seb1    42:31|multitude of the city’s population to the sword. Having plundered the
07Seb1    42:32|men. But he was unable to resist them and fled before
07Seb1    42:32|of them. Then they proceeded to Asorestan. This happened in the
07Seb1    42:34|in that same year succeeded to the throne of the Catholicosate
07Seb1    42:35|the sons of Ismael went to the east from the desert
07Seb1    42:36|commanded ships and many sailors to be gathered, to cross the
07Seb1    42:36|many sailors to be gathered, to cross the sea to the
07Seb1    42:36|gathered, to cross the sea to the south-east: to Pars
07Seb1    42:36|sea to the south-east: to Pars, Sakastan, Sind, Krman, (and
07Seb1    42:37|the sea, they came back to their own places
07Seb1    42:38|had been taken as captives to Khuzhastan, (from) Tachkastan. Having been
07Seb1    42:38|events, they gave this account to us
07Seb1    43:1|for a brief while, decided to rebuild the temple of Solomon
07Seb1    43:2|proposed their evil plot, desiring to fill Jerusalem from end to
07Seb1    43:2|to fill Jerusalem from end to end with blood and to
07Seb1    43:2|to end with blood and to exterminate all the Christians from
07Seb1    43:3|great ones of Ismael came to worship at the place of
07Seb1    43:3|pigs which they had brought to the place of prayer, and
07Seb1    43:3|he stopped and said something to them. They responded, passed by
07Seb1    43:4|as he had entered inside to pray, he saw the wicked
07Seb1    43:4|deed, and immediately turned back to seize the men. Since he
07Seb1    43:4|crime, and broke the news to the city. The Jews informed
07Seb1    43:5|While they were intending to put them to the sword
07Seb1    43:5|were intending to put them to the sword, the man came
07Seb1    43:5|unjustly? Order all the Jews to be gathered, and I shall
07Seb1    43:5|Jews, he ordered six men to be killed, the ring-leaders
07Seb1    43:5|The others he let go to their own homes
07Seb1    44:0|his second wife. Valentinus comes to Constantinople and installs as king
07Seb1    44:1|and sends him in bonds to Constantinople. T’ēodoros is vindicated and
07Seb1    44:1|T’ēodoros is vindicated and returns to Armenia with the rank of
07Seb1    44:1|from Constantinople, but submits again to the Greeks with the title
07Seb1    44:2|Arsacid. He ordered his troops to go to the east
07Seb1    44:2|ordered his troops to go to the east
07Seb1    44:3|few days. He was put to death in a plot of
07Seb1    44:4|assembled his troops and went to the east
07Seb1    44:5|of [60,000] fully armed men assembled to oppose Ismael. The Ismaelites put
07Seb1    44:6|that an army had come to the support of the Ismaelites
07Seb1    44:7|they put man and beast to the sword. Capturing [22] fortresses, they
07Seb1    44:8|Ismaelite brigand who set fire to sea and land? However, the
07Seb1    44:9|a bear, and it stood to one side’, to the east
07Seb1    44:9|it stood to one side’, to the east; he means the
07Seb1    44:10|from what they were saying to him: ’Arise, eat the flesh
07Seb1    44:10|Magog and their two companions, to which was given authority to
07Seb1    44:10|to which was given authority to fly powerfully in their time
07Seb1    44:12|the blessed Heraclius, Valentinus planned to deceive the senate by sophistry
07Seb1    44:12|the senate by sophistry and to elevate himself to royal rank
07Seb1    44:12|sophistry and to elevate himself to royal rank, so that having
07Seb1    44:12|and joining many other troops to the [3,000] armed men he had
07Seb1    44:12|the patriarch, and told him to remove the burden of subjection
07Seb1    44:12|of subjection. They sent (word) to Valentinus to remove that oppression
07Seb1    44:12|They sent (word) to Valentinus to remove that oppression, but he
07Seb1    44:12|but he did not wish to heed them
07Seb1    44:13|there, called Antoninus; he said to Valentinus: ’What is this union
07Seb1    44:13|theirs? How did they dare to send such audacious proposals to
07Seb1    44:13|to send such audacious proposals to you? But if you give
07Seb1    44:13|shall chase them off each to his own place, so that
07Seb1    44:13|entered the church, he began to punish their leaders with the
07Seb1    44:14|’It is inappropriate and wrong to do such a thing in
07Seb1    44:15|off his head. Taking him to the spot where they had
07Seb1    44:16|king as a personal favour to have mercy on those whom
07Seb1    44:16|those whom he had exiled to Africa, especially as regards the
07Seb1    44:16|heart, and he ordered them to be brought to the royal
07Seb1    44:16|ordered them to be brought to the royal city. He received
07Seb1    44:17|and still others. He sent to Armenia a certain prince called
07Seb1    44:17|arrived, he did not wish to break the pact between the
07Seb1    44:17|into agreement with himself, went to the prince of the Medes
07Seb1    44:17|Medes and made peace proposals to him
07Seb1    44:18|have T’ēodoros brought in bonds to the palace, because he was
07Seb1    44:18|of Armenia. Then he returned to the Armenian army. When he
07Seb1    44:19|bound. So, he ordered him to be released from his bonds
07Seb1    44:19|the deceit, he commanded him to be summoned to his presence
07Seb1    44:19|commanded him to be summoned to his presence; he received him
07Seb1    44:20|treasury. Then he ordered T’umas to be summoned; he did not
07Seb1    44:20|he did not permit him to enter the palace, but had
07Seb1    44:22|the aspet was not able to submit to the authority of
07Seb1    44:22|was not able to submit to the authority of the Greeks
07Seb1    44:22|requested permission from king Constans to send four men of his
07Seb1    44:22|four men of his family to Armenia to bring him his
07Seb1    44:22|of his family to Armenia to bring him his possessions
07Seb1    44:23|The king ordered him to be given permission. But he
07Seb1    44:24|command reached the Armenian general to secure all the roads and
07Seb1    44:24|secure all the roads and to search all the fortresses of
07Seb1    44:24|known that he had come to Armenia and entrenched himself in
07Seb1    44:25|Armenia, ordered the Catholicos Nersēs to be sent to the aspet
07Seb1    44:25|Catholicos Nersēs to be sent to the aspet, to bring him
07Seb1    44:25|be sent to the aspet, to bring him an oath of
07Seb1    44:25|wife and children be brought to him
07Seb1    44:26|he returned; and they wrote to king Constans (asking him) to
07Seb1    44:26|to king Constans (asking him) to do what he had promised
07Seb1    44:26|For the aspet had written to the king as follows; ’I
07Seb1    44:26|people told me; “You are to return whence you came”, therefore
07Seb1    44:27|Then king Constans ordered him to be made curopalates and to
07Seb1    44:27|to be made curopalates and to be given a crown of
07Seb1    44:27|ordered his wife and children to be sent with great èclat
07Seb1    44:27|èclat; and he had taken to him silver cushions with other
07Seb1    44:28|son, whose name was Smbat, to the rank of his father
07Seb1    44:29|own relatives, and sent him to the camp to his army
07Seb1    44:29|sent him to the camp to his army. After this he
07Seb1    44:29|despatched T’ēodoros, lord of Ṙshtunik’, to Armenia with great honour, and
07Seb1    44:30|round the Ismaelite army came to Atrpatakan and split into three
07Seb1    44:30|into three. One division (went) to Ayrarat, one division to the
07Seb1    44:30|went) to Ayrarat, one division to the region of Sephakan gund
07Seb1    44:30|Sephakan gund, and one division to Ałuank’. Now those in Sephakan
07Seb1    44:30|the fortress, but were unable to take it
07Seb1    44:31|They came to Ordspu, and it too they
07Seb1    44:31|it too they were unable to take. They left there and
07Seb1    44:31|beside the water. They began to attack the fortress, but suffered
07Seb1    44:32|this down from the fortress to seek from the fortress of
07Seb1    45:0|with the sword from Ayrarat to the borders of Tayk’, Iberia
07Seb1    45:0|of faith. Command from Constans to make union of faith with
07Seb1    45:1|the fortress from one end to the other, and put them
07Seb1    45:1|the other, and put them to the sword. Many jumped down
07Seb1    45:1|down from the fortress, intending to slaughter them. The captives could
07Seb1    45:3|The Armenian general had taken to Constans from the battle [100] select
07Seb1    45:4|and prisoners. It moved on to Nakhchawan to (join) the army
07Seb1    45:4|It moved on to Nakhchawan to (join) the army which was
07Seb1    45:4|Nakhchawan. However, they were unable to take it. They did take
07Seb1    45:5|of Palestine ordered many fleets to be prepared. He boarded a
07Seb1    45:6|and he reckoned it better to give tribute and make peace
07Seb1    45:6|mercy on them. He began to parley for peace through ambassadors
07Seb1    45:6|the Ismaelites encouraged the Greeks to complete the terms of the
07Seb1    45:7|did not have the authority to carry this out without the
07Seb1    45:7|of the army. He wrote to Procopius that he should go
07Seb1    45:7|he should go with it to Damascus to meet Muawiya, prince
07Seb1    45:7|go with it to Damascus to meet Muawiya, prince of the
07Seb1    45:7|army, he went with them to Damascus, to Muawiya the prince
07Seb1    45:7|went with them to Damascus, to Muawiya the prince of the
07Seb1    45:8|the Catholicos of Armenia decided to build his residence near to
07Seb1    45:8|to build his residence near to the holy churches in the
07Seb1    45:9|worthy of the divine honour to which he dedicated it. He
07Seb1    45:9|of the river, and put to cultivation all the rough ground
07Seb1    45:9|a high wall, beautifully constructed, to the glory of God
07Seb1    45:10|delay. Desiring through his deceit to light with God, he travailed
07Seb1    45:10|light with God, he travailed to raise persecutions on the churches
07Seb1    45:11|So, they wrote a complaint to Constans, the Greek king and
07Seb1    45:11|Constans, the Greek king and to the patriarch: ’We are considered
07Seb1    45:11|and the Tome of Leo to be an insult to Jesus
07Seb1    45:11|Leo to be an insult to Jesus Christ, and they anathematize
07Seb1    45:11|and they wrote an edict to the Armenians that they should
07Seb1    45:12|called Dawit’. He ordered him to be sent to Armenia, so
07Seb1    45:12|ordered him to be sent to Armenia, so that they might
07Seb1    45:13|Trinity with the distinction according to Leo’s Tome. When they had
07Seb1    45:13|it, they did not agree to change the true teaching of
07Seb1    45:13|true teaching of St. Gregory to conform with the Tome of
07Seb1    45:13|of Leo. They all decided to make a response to the
07Seb1    45:13|decided to make a response to the letter
07Seb1    46:0|Copy of the response to the letter brought to Armenia
07Seb1    46:0|response to the letter brought to Armenia from Constans king of
07Seb1    46:3|inspired prophets and Christ’s apostles to pray with supplications for your
07Seb1    46:4|which no one is able to supplant save the kingdom of
07Seb1    46:5|on the survivors, they attempted to convert us to their error
07Seb1    46:5|they attempted to convert us to their error. But they were
07Seb1    46:5|error. But they were unable to move us; rather, ’the impious
07Seb1    46:7|the East and of Asorestan to gather at the royal court
07Seb1    46:7|that there are two sides to the Christians, and the one
07Seb1    46:9|Alexandria. These king Khosrov commanded to elucidate (the matter) justly, and
07Seb1    46:9|elucidate (the matter) justly, and to inform the king of the
07Seb1    46:10|And they reported his words to the king
07Seb1    46:11|whose command did he come to that place? Let him be
07Seb1    46:11|ordered another multitude of sects to be expelled from the tribunal
07Seb1    46:12|There happened to be there two bishops from
07Seb1    46:12|men who had been sent to inform the king about the
07Seb1    46:12|Gregory. The king commanded them to be asked: Tn the times
07Seb1    46:13|commands of three kings appear to be more correct than those
07Seb1    46:14|said, he ordered the Nestorians to be expelled from the tribunal
07Seb1    46:15|the churches of them all to be demolished and that they
07Seb1    46:15|that they should be put to the sword, unless they would
07Seb1    46:16|the princes who had submitted to the Persian king. Hence, he
07Seb1    46:16|Hence, he commanded a disputation to be held, and requested an
07Seb1    46:19|from the city of Alexandria to be questioned, so that they
07Seb1    46:21|The king commanded a search to be made in the treasury
07Seb1    46:22|Those who conformed to the faith of Armenia in
07Seb1    46:22|copy of the orthodox faith to be sealed with his own
07Seb1    46:23|has delivered us from servitude to the empire of darkness’, and
07Seb1    46:23|is it right for us to enjoy that peace regarding which
07Seb1    46:25|the investigation which you ordered to be made concerning the unity
07Seb1    46:25|of piety which you sent to us your unworthy servants, when
07Seb1    46:26|of whom we have heard, to whom we were indeed eyewitnesses
07Seb1    46:26|with the Father and appeared to us.’
07Seb1    46:27|has seen, nor is able to see.’ Why then does
07Seb1    46:27|with the Father and appeared to us’? This is very awesome
07Seb1    46:27|it must be with regard to the divinity; yet this is
07Seb1    46:27|humble and benevolent with regard to human nature
07Seb1    46:29|the paternal nature was united to the human nature in an
07Seb1    46:29|and unconfused union, ineffable according to God from the Father, and
07Seb1    46:30|cross before (people’s) eyes according to the prophetic declaration: ’By whose
07Seb1    46:31|one. (Even if) we were to have any testimony of mankind
07Seb1    46:33|incorporeal and immortal is clear to all. But this is more
07Seb1    46:33|man and joined his humanity to the grandeur of his divinity
07Seb1    46:34|humbling himself ’as far as to death and the death of
07Seb1    46:35|then would the Lord say to the labourers of the vineyard
07Seb1    46:35|approached, he sent his servants to the labourers to receive his
07Seb1    46:35|his servants to the labourers to receive his produce. But the
07Seb1    46:35|Perhaps they will be put to shame by my son
07Seb1    46:37|in turn transmitted the same to their disciples, and furthermore confirmed
07Seb1    46:37|of the apostles received ordination to the episcopate: like Justin, Enanklitos
07Seb1    46:39|from his predecessors and taught to us: ’Who believed in the
07Seb1    46:39|’Who believed in the body, to them he made known his
07Seb1    46:40|might link all men indissolubly to his immortal divinity.’
07Seb1    46:41|educated, who indeed ordained him to the priesthood - he too confirmed
07Seb1    46:42|which he brought and presented to the Christ-loving king Trdat
07Seb1    46:43|of the right faith according to the saying: ’Do not change
07Seb1    46:44|from all his provinces, went to Rome to see Constantine. When
07Seb1    46:44|his provinces, went to Rome to see Constantine. When they saw
07Seb1    46:44|other, he presented St. Gregory to Constantine; and he prostrated himself
07Seb1    46:44|of St. Gregory in order to be blessed by him
07Seb1    46:47|immovable until now. In addition to him we have as teachers
07Seb1    46:48|which was preached at Nicaea, to which Ṙstakēs stakes, son of
07Seb1    46:51|mind and everything which pertains to man, truly and not seemingly
07Seb1    46:52|the glory of the Father to judge the living and the
07Seb1    46:52|and the gospels, who descended to the Jordan, preached in the
07Seb1    46:56|Then they were summoned to Rome and met king Constantine
07Seb1    46:58|victory. He commanded the Christians to build churches and to clear
07Seb1    46:58|Christians to build churches and to clear the places where martyrs
07Seb1    46:59|He commanded all the bishops to gather at the city of
07Seb1    46:59|true faith, which was proclaimed to us at Nicaea
07Seb1    46:60|blessed Constantine, and from Constantine to king Marcian, all vardapets, principal
07Seb1    46:62|in holy Sinai. He ascended to the heights and took captivity
07Seb1    46:63|them’? Clearly, in the heights to which the Son of God
07Seb1    46:63|the Son of God ascended, to the myriad-fold power and
07Seb1    46:63|Therefore, we are not ashamed to say to the Son of
07Seb1    46:63|are not ashamed to say to the Son of God: ’Holy
07Seb1    46:64|We do not have authority to serve what is pure to
07Seb1    46:64|to serve what is pure to the impure. For we have
07Seb1    46:64|in the Lord’s body according to the saying: ’Marriage is altogether
07Seb1    46:65|time, the (canon) enjoins both to repent together for three years
07Seb1    46:65|for three years, and then to participate in the sacrament. But
07Seb1    46:65|time; nor are they allowed to mention communion, according to the
07Seb1    46:65|allowed to mention communion, according to the saying: ’Who eats and
07Seb1    46:66|the divine voice proclaims: ’Not to give the holy to dogs’
07Seb1    46:66|’Not to give the holy to dogs’. Likewise, on the stone
07Seb1    46:67|down laws for the Athenians: to refrain from fornication, and not
07Seb1    46:67|refrain from fornication, and not to accept a bastard as heir
07Seb1    46:67|down laws for the Lacedaemonians: to refrain from fornication, and not
07Seb1    46:67|refrain from fornication, and not to bury a bastard
07Seb1    46:68|a woman it was allowed to enter the palace. She note
07Seb1    46:69|is it right for us to carry out the apostle’s saying
07Seb1    46:69|not be right through arrogance to insult the divine body
07Seb1    46:70|not even the seraph dared to approach with his hands, but
07Seb1    46:70|nor was the prophet worthy to taste it. But only by
07Seb1    46:70|only by bringing it close to his lips did he receive
07Seb1    46:71|unclean among us earthly (creatures) to dare (to enter) the palace
07Seb1    46:71|us earthly (creatures) to dare (to enter) the palace? Would one
07Seb1    46:72|Especially if one were to wish to enjoy the royal
07Seb1    46:72|if one were to wish to enjoy the royal table. How
07Seb1    46:72|more audacity would one have to enter the court of the
07Seb1    46:72|garment, or with fearless insolence to approach the living fire and
07Seb1    46:73|not deviate from it, neither to the right nor to the
07Seb1    46:73|neither to the right nor to the left
07Seb1    46:74|Nestorius, but they were unable to extirpate it
07Seb1    46:75|was in a manner! similar to that distortion that they confirmed
07Seb1    46:76|found the Tome of Leo to be a pillar of support
07Seb1    46:76|person, they did not ascribe to the divine nature the humility
07Seb1    46:76|nobility of the divine nature to the human nature
07Seb1    46:77|it is unworthy and impossible to consider God becoming man and
07Seb1    46:77|human passions, and being nailed to the cross and dying
07Seb1    46:78|if all this were impossible to happen to the Word of
07Seb1    46:78|this were impossible to happen to the Word of God according
07Seb1    46:78|the Word of God according to his flesh, then it would
07Seb1    46:78|be impossible for a virgin to conceive without a man, and
07Seb1    46:78|without a man, and uncorrupted to bring forth God made man
07Seb1    46:78|be impossible for that man to feed the five thousand from
07Seb1    46:78|thousand from five loaves, and to change water into wine, and
07Seb1    46:78|change water into wine, and to open the eyes of the
07Seb1    46:78|the blind with spittle, and to walk on the water, and
07Seb1    46:78|walk on the water, and to cast out the demons, and
07Seb1    46:78|cast out the demons, and to raise the dead, and so
07Seb1    46:79|as Theotokos, (who) bore according to the flesh the incarnate Word
07Seb1    46:81|To us the Lord’s voice proclaims
07Seb1    46:82|it best through this declaration to inform in writing your God
07Seb1    46:83|May God grant our unworthiness to seek knowledge of the good
07Seb1    46:83|good from God worthily, and to bless your God-loving and
07Seb1    47:1|Returning to my narrative I shall describe
07Seb1    47:2|’If you are pleased to heed me’, he says, ’You
07Seb1    47:2|if you do not wish to heed me, a sword will
07Seb1    47:3|and still more who were to the south of the Indians
07Seb1    47:8|since they said of him to the king: ’He said that
07Seb1    47:8|said that it is necessary to avenge the blood of (Gēorg
07Seb1    47:9|in that region and dear to all the troops; Smbat was
07Seb1    47:10|the army. But he called to himself the aspet Smbat and
07Seb1    47:10|that he would never divulge to anyone their conversation. Then he
07Seb1    47:10|conversation. Then he sent him to his army in order to
07Seb1    47:10|to his army in order to parley for peace with the
07Seb1    47:10|bring him by a ruse (to Constantinople
07Seb1    47:11|He went, but was unable to trick him, especially because the
07Seb1    47:11|army, since they were unable to oppose the royal order, gave
07Seb1    48:0|Sasanian rule. The Armenians submit to the Ismaelites under the command
07Seb1    48:0|Ṙshtuni. The emperor Constans comes to Armenia; many of the Armenian
07Seb1    48:0|of the Armenian princes come to him and demonstrate their loyalty
07Seb1    48:1|and of Khuzhastan marched eastwards to the region of the land
07Seb1    48:2|before them, but was unable to escape. For they caught up
07Seb1    48:2|the T’etalk’, who had come to his support from those regions
07Seb1    48:2|above that he had gone to the east to their king
07Seb1    48:2|had gone to the east to their king and, having rebelled
07Seb1    48:2|into the desert in submission to the Ismaelites
07Seb1    48:4|passed he no longer wished to make peace with the king
07Seb1    48:4|But he commanded his troops to conduct war by sea and
07Seb1    48:4|sea and land in order to efface from the earth that
07Seb1    48:5|and removed themselves from (allegiance to) the Greek kingdom and submitted
07Seb1    48:5|the Greek kingdom and submitted to the king of Ismael. T’ēodoros
07Seb1    48:6|I shall not send amirs to (your) fortresses, nor an Arab
07Seb1    48:6|neither many, nor even down to a single cavalryman
07Seb1    48:7|wrote many intercessions and supplications to them and summoned them to
07Seb1    48:7|to them and summoned them to himself, they did not wish
07Seb1    48:7|himself, they did not wish to heed him
07Seb1    48:8|he note: ’I am coming to the city of Karin. Do
07Seb1    48:8|of Karin. Do you come to me.’ Or: ’I am
07Seb1    48:8|Or: ’I am coming to you, and I shall give
07Seb1    48:8|decide together what is best to do.’ Yet even so
07Seb1    48:8|so they did not wish to heed him
07Seb1    48:9|reached the king with regard to the defeats which had occurred
07Seb1    48:9|us unexpectedly and caused them to defeat us. Everything we had
07Seb1    48:9|lost. But let us go to Armenia and investigate our affairs
07Seb1    48:10|Then king Constans agreed to carry out the army’s wishes
07Seb1    48:10|took his army and went to Armenia with [100,000] (troops). When he
07Seb1    48:10|men met him and presented to him a letter from their
07Seb1    48:10|that you will be unable to flee from there.’
07Seb1    48:11|He left there and came to the city of Karin in
07Seb1    48:13|There also came to meet him the princes of
07Seb1    48:14|him. All the princes explained to the king the intention and
07Seb1    48:14|the frequent coming and going to him of the messengers of
07Seb1    48:14|authority, and sent another person to replace him, accompanied by [40] men
07Seb1    48:15|them, and had (some) taken to the fortress of Bałēsh and
07Seb1    48:15|fortress of Bałēsh and others to the islands of Bznunik’. He
07Seb1    48:15|of Bznunik’. He himself went to the island of Ałt’amar: and
07Seb1    48:15|the troops of those regions to fortify themselves in each one’s
07Seb1    48:16|accordance with his order went to their respective countries and fortified
07Seb1    48:17|the multitude of his army to engage in plunder and go
07Seb1    48:17|engage in plunder and go to winter in Armenia, so that
07Seb1    48:18|his army. He himself went to Ayrarat with [20,000] men. Coming to
07Seb1    48:18|to Ayrarat with [20,000] men. Coming to Dvin, he stayed in the
07Seb1    48:18|Armenian cavalry, and sent him to the region of Sephakan Gund
07Seb1    48:18|sent some of his troops to Iberia, Ałuank’, and Siwnik’ to
07Seb1    48:18|to Iberia, Ałuank’, and Siwnik’ to separate them from union with
07Seb1    48:19|a while did not wish to submit, yet later they capitulated
07Seb1    48:19|whatever they found, and returned to the king
07Seb1    49:0|is forced by the emperor to communicate with the Catholicos. Return
07Seb1    49:0|the Catholicos. Return of Constans to Constantinople. Flight of Nersēs from
07Seb1    49:0|Greek army, takes Trebizond, goes to Muawiya, and receives office of
07Seb1    49:0|Siwnik’. Preparation of the Ismaelites to capture Constantinople
07Seb1    49:2|he revealed his impious thoughts to no one until he reached
07Seb1    49:2|from which he was called to the throne of the Catholicosate
07Seb1    49:2|his heart, and he planned to convert Armenia to the council
07Seb1    49:2|he planned to convert Armenia to the council of Chalcedon
07Seb1    49:3|Yet he did not dare to reveal his intention until king
07Seb1    49:4|church from St. Gregory down to today. He muddied the pure
07Seb1    49:4|but had not been able to reveal until that day
07Seb1    49:5|all carried out the orders to communicate; especially because the blessed
07Seb1    49:6|of the king and had to keep silent. For he (Nersēs
07Seb1    49:6|and they had given it to him to preserve in the
07Seb1    49:6|had given it to him to preserve in the church
07Seb1    49:9|troubled and ordered two men to arrest him and bring him
07Seb1    49:11|you. But if God were to make me worthy, I would
07Seb1    49:12|’Beneficent king, while we used to see you painted on the
07Seb1    49:12|that we see you face to face and speak mouth to
07Seb1    49:12|to face and speak mouth to mouth. We are ignorant and
07Seb1    49:13|convened a council and summoned to it all the bishops. He
07Seb1    49:13|him. Order a search made to see.’ Then he remained
07Seb1    49:14|the king ordered (the bishop) to communicate with the Catholicos. When
07Seb1    49:16|urgency the king was pressed to come quickly to Constantinople, and
07Seb1    49:16|was pressed to come quickly to Constantinople, and he departed immediately
07Seb1    49:17|Tayk’, and returned no more to his own position. For the
07Seb1    49:18|the Ismaelites, and [7,000] men came to his support. He installed them
07Seb1    49:18|and Bznunik’, and went himself to join them and remained among
07Seb1    49:19|passed and it was near to the great Easter, the Romans
07Seb1    49:19|from there, and were unable to halt anywhere but went in
07Seb1    49:19|went in their flight close to the seashore. They ravaged all
07Seb1    49:20|the lord of Ṙshtunik’, went to Muawiya the prince of Ismael
07Seb1    49:20|made a pact with him to bring that land into subjection
07Seb1    49:21|Ismael ordered all his troops to assemble in the west and
07Seb1    49:21|assemble in the west and to wage war against the Roman
07Seb1    50:0|of the king of Ismael to Constans, king of the Greeks
07Seb1    50:0|of the Greeks. Muawiya comes to Chalcedon. A tempest destroys and
07Seb1    50:1|’If you wish, he said, to preserve your life in safety
07Seb1    50:1|Deny that Jesus and turn to the great God whom I
07Seb1    50:2|the multitude of your troops to their respective lands. And I
07Seb1    50:2|your regions and send prefects to your cities. I shall make
07Seb1    50:2|the treasures and order them to be divided into four parts
07Seb1    50:2|much as you are able to give
07Seb1    50:3|Christ, since he was unable to save himself from the Jews
07Seb1    50:4|region of Egypt (they came) to Muawiya, the prince of the
07Seb1    50:5|He ordered [5,000] light ships to be built, and he put
07Seb1    50:5|that they might rapidly dart to and fro over the waves
07Seb1    50:5|troops with him and marched to Chalcedon
07Seb1    50:6|inhabitants of the country submitted to him, those on the coast
07Seb1    50:6|the Roman army entered Constantinople to guard the city. The destroyer
07Seb1    50:7|Chalcedon he could rapidly go to their support. And he had
07Seb1    50:7|king taken into the city to Constans
07Seb1    50:9|Lord. They will be put to shame and disquieted for ever
07Seb1    50:9|ashes, and ordered a fast to be proclaimed in Constantinople in
07Seb1    50:10|the ships mangonels, and machines to throw fire, and machines to
07Seb1    50:10|to throw fire, and machines to hurl stones, archers and slingers
07Seb1    50:10|city. He ordered the ships to be deployed in lines and
07Seb1    50:10|be deployed in lines and to attack the city
07Seb1    50:14|Chalcedon by night, they went to their own land. The other
07Seb1    50:14|defeated them, and it fled to Aruastan pillaging Fourth Armenia
07Seb1    50:15|at Dvin. It was planning to put Iberia to the sword
07Seb1    50:15|was planning to put Iberia to the sword. It parleyed with
07Seb1    50:15|that they should either submit to them, or abandon their country
07Seb1    50:16|However, they did not agree to do so, but prepared to
07Seb1    50:16|to do so, but prepared to oppose them in battle. So
07Seb1    50:16|moved against them in war, to go and exterminate them completely
07Seb1    50:17|Asorestan, and caused no harm to Armenia
07Seb1    50:19|had fallen ill and withdrawn to the island of Ałt’amar. He
07Seb1    50:19|Ałt’amar. He was quite unable to come out or form any
07Seb1    50:19|They divided the land according to the number of each one’s
07Seb1    50:20|the sea and be unable to find a way out
07Seb1    50:21|from the Ismaelites in order to strike the Armenian (troops) and
07Seb1    50:21|troops) and expel them, and to put the Iberians to the
07Seb1    50:21|and to put the Iberians to the sword
07Seb1    51:1|the Medes rebelled from submission to Ismael and killed the chief
07Seb1    51:2|They were unable to endure their cruel and oppressive
07Seb1    51:3|Therefore, preferring death to life, they weighed their situation
07Seb1    51:3|their situation in the balance to attain one of two alternatives
07Seb1    51:3|one of two alternatives - either to die or to be freed
07Seb1    51:3|alternatives - either to die or to be freed from cruel servitude
07Seb1    51:3|from cruel servitude. They began to bring together the surviving militia
07Seb1    51:3|together the surviving militia and to organize battalions, in the hope
07Seb1    51:3|that they might be able to escape from the teeth of
07Seb1    51:4|and Delumk’, had not submitted to them, with all the multitude
07Seb1    51:7|smote them and put them to the sword
07Seb1    51:8|The fleeing survivors were unable to escape through the pass, because
07Seb1    52:0|Musheł Mamikonean submits to the Ismaelites. T’ēodoros Ṙshtuni and
07Seb1    52:0|Ṙshtuni and other princes submit to the Ismaelites. Battle between Greeks
07Seb1    52:0|Armenia. The Catholicos Nersēs returns to the throne of the Catholicosate
07Seb1    52:1|Musheł Mamikonean abandons his submission to the Ismaelites and is summoned
07Seb1    52:1|the Ismaelites and is summoned to the palace. Disturbance among the
07Seb1    52:2|from the Greeks and submitted to Ismael. In the same year
07Seb1    52:2|the whole land from end to end. T’ēodoros, lord of Ṙshtunik’
07Seb1    52:2|and in every way hastened to carry out their desires, because
07Seb1    52:3|was betrayed and handed over to the merciless executioner, the general
07Seb1    52:3|of Ashnak. He put him to death in an exceedingly cruel
07Seb1    52:4|they could not come out to offer them battle, but unexpectedly
07Seb1    52:4|that, they paid no attention to them, but sacked the fortress
07Seb1    52:4|of Dvin and went on to Nakhchawan. They attacked the fortress
07Seb1    52:4|attacked the fortress in order to pillage it too. The general
07Seb1    52:5|of Ismael. Mawrianos obstinately planned to finish his own undertaking. The
07Seb1    52:5|sword, and put the survivors to flight
07Seb1    52:6|its (inhabitants). The latter, unable to offer military resistance, opened the
07Seb1    52:8|them. They took them down to Asorestan. There T’ēodoros, lord of
07Seb1    52:8|died. His body was brought to his own province and buried
07Seb1    52:10|So, he began to be zealous for the valiant
07Seb1    52:10|character of his ancestral house, to carry out with fervent haste
07Seb1    52:11|above, and went with him to Constantinople. He (Constans) received him
07Seb1    52:11|gifts and sent him back to his own place. He came
07Seb1    52:11|the Arab invasion had come to an end. Then after the
07Seb1    52:11|year of expulsion he returned to his position and was reestablished
07Seb1    52:11|of the Catholicosate. He hastened to complete the building of the
07Seb1    52:11|had constructed on the road to the city of Vałarshapat
07Seb1    52:12|the Armenians abandoned their submission to the Ismaelites and turned their
07Seb1    52:12|Ismaelites and turned their allegiance to the king of the Greeks
07Seb1    52:12|rank of prince of Armenia. To the other princes (he gave
07Seb1    52:12|he gave) honours, and treasures to the soldiers
07Seb1    52:13|Armenians had withdrawn from submission to them, they put to the
07Seb1    52:13|submission to them, they put to the sword all the hostages
07Seb1    52:13|about [22], who had not happened to be at that spot; they
07Seb1    52:14|the Ismaelites, was therefore unable to withdraw from their service. And
07Seb1    52:14|others from among the princes (to go) to them in Syria
07Seb1    52:14|among the princes (to go) to them in Syria with their
07Seb1    52:15|life, they withdrew from submission to them, and through precipitate negotiations
07Seb1    52:15|and through precipitate negotiations submitted to the king of the Greeks
07Seb1    52:16|him. The king ordered them to release the other princes those
07Seb1    52:16|captive; but Musheł he requested (to be sent) to himself
07Seb1    52:16|he requested (to be sent) to himself
07Seb1    52:18|They began to fight with each other and
07Seb1    52:18|fight with each other and to kill each other with enormous
07Seb1    52:18|another king. Then they went to their respective areas
07Seb1    52:19|them. He returned very victoriously to Asorestan
07Seb1    52:21|They were unable to refrain for the least moment
07Seb1    52:21|Having brought them into submission to himself, he rules over the
07Seb1    52:22|grace of knowledge, nonetheless, looking to the ranks of those who
07Seb1    52:23|in these later (times) down to eternity it will be fulfilled
07Seb1    52:23|it will be fulfilled according to the Lord’s word: ’Heaven and
07Seb1    52:23|will burn down and descend to the lowest hell.’
07Seb1    52:24|from a fully-extended bow to the target, so too did
08Ghev1    1:0|the Arabs did not dare to conduct raids against Judaea, because
08Ghev1    1:1|Heraclius’ son Constantine [III, 613-641] had come to rule in his father’s stead
08Ghev1    1:2|The Arabs began to form brigades and mass troops
08Ghev1    1:2|giver, that sower of darnel, to “Go against the countries and
08Ghev1    1:2|the world has been given to us for our enjoyment. Eat
08Ghev1    1:3|supporters and leaders, having gone to the camp at Madiam and
08Ghev1    1:3|of the world in service (to him); and we are his
08Ghev1    1:3|kingship from us, subjecting us to the servitude of slavery. But
08Ghev1    1:4|and save us from service to the emperor of the Byzantines
08Ghev1    1:5|of the Byzantines, who wrote to the general in Judaea, saying
08Ghev1    1:6|bringing the sword and death to it. Now put on your
08Ghev1    1:7|receiving the imperial order, wrote to the military commanders who were
08Ghev1    1:7|his authority, wherever they happened to be, to come to him
08Ghev1    1:7|wherever they happened to be, to come to him
08Ghev1    1:7|happened to be, to come to him
08Ghev1    1:10|the camp, they went forth to make war on foot, armored
08Ghev1    1:11|and attacked, delivering many blows to the Byzantine troops and putting
08Ghev1    1:11|troops and putting the rest to flight, pursuing them to the
08Ghev1    1:11|rest to flight, pursuing them to the Byzantine camp, and generally
08Ghev1    1:11|robbing those who had fallen to their swords, returned in joy
08Ghev1    1:11|their swords, returned in joy to their own land
08Ghev1    1:12|and Asorik’ ceased paying taxes to the emperor of Byzantium, since
08Ghev1    1:12|of the Byzantines was unable to resist the Ishmaelites. And so
08Ghev1    1:12|Ishmaelites. And so Ishmael came to rule over Judaea
08Ghev1    2:1|Yazdgird also assembled his troops to battle, but he was unable
08Ghev1    2:1|battle, but he was unable to withstand them
08Ghev1    2:3|treasury and took the spoil to their own land
08Ghev1    2:5|one part transporting the captives to their own land, and the
08Ghev1    2:6|battle, wrote nothing in reply to the prince of the Armenians
08Ghev1    2:7|of the general, impatiently wrote to Procopius two and three times
08Ghev1    2:8|the forces under his authority to “arm and go against the
08Ghev1    2:9|mounted their horses and went to a hill named Eghbark’ where
08Ghev1    2:9|summits of the gorges, waiting to ambush (the Arabs). They slew
08Ghev1    2:9|the fallen, and went on to the district of Garhni, having
08Ghev1    2:10|Procopius ordered his own troops to go against the enemy. The
08Ghev1    2:10|the Byzantines. The survivors took to flight and the Arabs pursued
08Ghev1    2:10|and the Arabs pursued them to their camp and then they
08Ghev1    2:10|and then they themselves returned to their own camp to rest
08Ghev1    2:10|returned to their own camp to rest
08Ghev1    2:11|army turned about and returned to its own land
08Ghev1    3:1|took his troops and wanted to get hold of gorges at
08Ghev1    3:1|Dzora pass, but was unable to get there in advance of
08Ghev1    3:1|forces behind them and headed to the capital city of Dwin
08Ghev1    3:4|the pagans were not worthy to enter, were pulled apart, demolished
08Ghev1    3:5|daughters left alive who were to be seized and taken, to
08Ghev1    3:5|to be seized and taken, to be alienated from the faith
08Ghev1    3:6|were not in a condition to gather up the bodies and
08Ghev1    3:7|How very appropriate to this situation is the prophet’s
08Ghev1    3:7|the bodies of thy servant to the birds of the air
08Ghev1    3:7|the flesh of thy saints to the beasts of the earth
08Ghev1    3:7|earth. And there was none to bury them
08Ghev1    3:9|weakened and they were unable to attack the pillaging enemy. Even
08Ghev1    3:9|the Armenian troops) were unable to resist, because they were few
08Ghev1    3:10|The Hagarenes transported (the captives) to the country of Syria, and
08Ghev1    3:13|of Artsap’. Locating an entrance to the fortress, they went in
08Ghev1    3:15|spoil and captives and went to the land of Syria. After
08Ghev1    4:1|of the Tachiks (Arabs) began to assemble troops to come against
08Ghev1    4:1|Arabs) began to assemble troops to come against the land of
08Ghev1    4:2|general in the Cilician area to go against them
08Ghev1    4:4|He wrote to T’e’odoros R’shtuni, who previously was
08Ghev1    4:4|Arise and come with us to battle, bringing along the troops
08Ghev1    4:4|However (T’e’odoros) did not want to go
08Ghev1    4:5|you do not accompany us to fight the marauder, on our
08Ghev1    4:5|T’e’odoros) dressed his son, Vard, to go to Prince Smbat, ordering
08Ghev1    4:5|his son, Vard, to go to Prince Smbat, ordering him to
08Ghev1    4:5|to Prince Smbat, ordering him to deal treacherously with his allies
08Ghev1    4:5|treacherously with his allies, and to unite with the enemy
08Ghev1    4:6|Vard went to the general of the Byzantines
08Ghev1    4:6|Euphrates. T’e’odoros’ son then went to the general and requested that
08Ghev1    4:7|strong, putting the Byzantine troops to flight. This occurred on Holy
08Ghev1    4:8|gathering his strength he crossed to the other side of the
08Ghev1    4:9|of them escaped and fled to Byzantine territory. Thereafter the Byzantine
08Ghev1    4:10|the Ishmaelites wrote an edict to the land of the Armenians
08Ghev1    4:10|you do not pay taxes to me and come under the
08Ghev1    4:10|shall put all of you to the sword
08Ghev1    4:11|the land assembled and agreed to become tributary to the tyranny
08Ghev1    4:11|and agreed to become tributary to the tyranny of the Ishmaelites
08Ghev1    4:14|the royal court. He gave to Grigor the honor of (the
08Ghev1    4:14|Armenians [ca. 662-684/85], and sent them back to the land of the Armenians
08Ghev1    4:17|of worship as a memorial to his own name, to glorify
08Ghev1    4:17|memorial to his own name, to glorify the Lord’s name
08Ghev1    4:18|Armenians, Georgians, and Aghuanians ceased to pay tribute to them, having
08Ghev1    4:18|Aghuanians ceased to pay tribute to them, having been tributary for
08Ghev1    4:19|loot and captives, they returned to their own land
08Ghev1    4:500|in exchange for allowing them) to remain without fear in their
08Ghev1    5:4|looting, subjecting numerous beautiful buildings to fire and turning them into
08Ghev1    5:4|then (the Byzantine troops) returned to their own land
08Ghev1    5:5|Theodosius [III, 715-717]. Meanwhile Justinian had gone to the land of the Khazars
08Ghev1    5:6|the other Khazar troops back to their own land with many
08Ghev1    5:7|demanding taxes, and they planned to molest the women with their
08Ghev1    5:8|who immediately ordered his troops to go against them. The Armenians
08Ghev1    5:8|put almost all of them to the sword, while the remainder
08Ghev1    5:8|while the remainder were put to flight
08Ghev1    5:9|violent and ordered his troops to spread the looted treasures in
08Ghev1    5:9|The latter, carelessly turning attention to the booty, slacked off in
08Ghev1    5:11|took the prince, fatally wounded, to Kogovit where he died in
08Ghev1    6:1|Justinian, again sent a force to Armenia with orders to capture
08Ghev1    6:1|force to Armenia with orders to capture Smbat, the son of
08Ghev1    6:2|men. The Byzantine troops returned to their own land
08Ghev1    7:1|the caliph) ordered his troops to come against our land. The
08Ghev1    7:1|Marwan) who swore a vow to his prince (his brother, Caliph
08Ghev1    7:2|Boasting, he went to the district of Jermadzor mercilessly
08Ghev1    7:2|district of Jermadzor mercilessly putting to the sword whomever he found
08Ghev1    7:3|through deceit, falsely urging them to make peace
08Ghev1    7:4|fortresses and put their swords to work, killing the men, and
08Ghev1    7:5|years later his impiety came to a head, and Muhammad began
08Ghev1    7:5|a head, and Muhammad began to spew forth his deadly poison
08Ghev1    7:8|brigade of the infidels went to spend the night under their
08Ghev1    7:8|morning had dawned, they arose to leave
08Ghev1    7:9|had killed, and were unable to find him. They visited many
08Ghev1    7:10|seized everyone from the youngest to the oldest, and put them
08Ghev1    7:10|prison. They wrote an edict to the bloodthirsty Muhammad explaining what
08Ghev1    7:10|explaining what had been done to them and asking what sort
08Ghev1    7:10|the clerics should be subjected to
08Ghev1    7:11|heard this, he told them to judge (the clerics) themselves as
08Ghev1    7:11|themselves as they wished, and to confiscate the church’s belongings as
08Ghev1    7:12|the unjust order, executioners moved to implement that command of their
08Ghev1    7:16|prayers of the priests dedicated to the atonement of the people
08Ghev1    7:17|did He permit the infidels to slander the people who glorify
08Ghev1    7:17|people who glorify Him and to give them such bitter deaths
08Ghev1    7:17|bitter deaths? Rather, He wanted to bestow eternal life on them
08Ghev1    7:20|these evil deeds, he went to Syria with much spoil. Meanwhile
08Ghev1    8:0|latter hatched an evil plan to eliminate the nobility and their
08Ghev1    8:1|His treachery was quickly revealed to Smbat of the Bagratuni House
08Ghev1    8:1|of the Bagratuni House and to other lords and their cavalry
08Ghev1    8:1|about the plot, he summoned to him his clan members from
08Ghev1    8:1|as other lords. He sought to find some way for them
08Ghev1    8:1|find some way for them to save their lives
08Ghev1    8:2|The decision adopted was to yield and leave the land
08Ghev1    8:2|and leave the land, and to go to the Byzantine emperor
08Ghev1    8:2|the land, and to go to the Byzantine emperor
08Ghev1    8:3|then separated and departed, going to a plain called Ar’estakoghm on
08Ghev1    8:3|certain monk resided, in order to ask him about these matters
08Ghev1    8:4|lordly clans, but was unable to suggest anything except that they
08Ghev1    8:5|them, the monk entrusted them to the grace of God, and
08Ghev1    8:7|of them and they wanted to devour the Armenians alive
08Ghev1    8:8|The Tachik (Arab) troops continued to come after them
08Ghev1    8:9|Armenian forces sent a message to the Tachik troops, saying: “Why
08Ghev1    8:9|Ishmaelite troops did not want to listen, since their hearts had
08Ghev1    8:9|that they would be put to the sword
08Ghev1    8:11|night in prayerful vigils, looking to the mighty right hand of
08Ghev1    8:12|They ate a small meal to strengthen their bodies, and then
08Ghev1    8:13|Aid from Almighty God came to the Armenian forces, for although
08Ghev1    8:14|When day broke, they fell to the Armenians’ swords
08Ghev1    8:15|sword fled and went on to the Arax River which had
08Ghev1    8:15|through it into the depths to drown
08Ghev1    8:16|three hundred, turned for aid to (tikin) “LadyShushan. But Smbat
08Ghev1    8:16|pursuit with his troops, wanting to kill them
08Ghev1    8:17|many entreaties and was able to save those who had come
08Ghev1    8:17|save those who had come to her on foot, naked, barefoot
08Ghev1    8:17|their wounds, brought them back to health, and outfitted them with
08Ghev1    8:18|them and then sent them to the caliph of the Ishmaelites
08Ghev1    8:19|glad tidings of their victory to the Byzantine emperor. As gifts
08Ghev1    8:19|loot they also had delivered to him choice Tachik horses and
08Ghev1    8:20|that gift greatly offering thanks to the Creator and expressing gratitude
08Ghev1    8:20|the Creator and expressing gratitude to Smbat, the lords with him
08Ghev1    8:21|his own troops, and went to the land of Tayk’ where
08Ghev1    8:22|showed His mercy and came to their aid
08Ghev1    8:23|Armenians put all the Arabs to the sword except for two
08Ghev1    8:23|church. The Armenians were unable to get at them and so
08Ghev1    8:23|them and so they planned to set the sanctuary on fire
08Ghev1    8:23|Ashot, did not allow them to commit this sacrilege, saying: “God
08Ghev1    8:23|we do such a thing to the dwelling place of the
08Ghev1    8:23|has given such a victory to us
08Ghev1    8:24|So they set up guards to stand watch until the sanctuary
08Ghev1    8:24|commander sought reconciliation, in order to save his own life
08Ghev1    8:25|Then he went to the Armenian troops and note
08Ghev1    8:25|and show mercy. Show mercy to us and grant us our
08Ghev1    8:26|nor shall we show it to you
08Ghev1    8:27|hands.” The Armenians agreed not to kill him. He went back
08Ghev1    8:27|will attain the paradise promised to us by our law-giver
08Ghev1    8:28|outside and were immediately put to the sword. As for the
08Ghev1    8:28|man they had promised not to kill, he was thrown into
08Ghev1    8:28|up amongst themselves, and departed to their own places
08Ghev1    9:0|his forces and ordered him to take a multitude of soldiers
08Ghev1    9:0|the land of the Armenians, to kill and take captives
08Ghev1    9:1|and forcefully and boastingly threatened to implement the command of their
08Ghev1    9:1|land who were with him to go in advance of the
08Ghev1    9:1|advance of the Ishmaelite army, to speak words of peace to
08Ghev1    9:1|to speak words of peace to their general, and to place
08Ghev1    9:1|peace to their general, and to place themselves under the yoke
08Ghev1    9:1|under the yoke of service to them
08Ghev1    9:2|trusted him, and entrusting them to the grace of the Lord
08Ghev1    9:4|he wrote these last words to the Ishmaelite general: “My people
08Ghev1    9:4|have sent me before you to discuss the counsel adopted by
08Ghev1    9:4|life has suddenly called me to Him, and thus I have
08Ghev1    9:4|thus I have not managed to meet and talk with you
08Ghev1    9:5|Now I swear to you by the living God
08Ghev1    9:5|made with your father Ishmael to give him the entire world
08Ghev1    9:6|let us have the authority to hold to what we believe
08Ghev1    9:6|have the authority to hold to what we believe in and
08Ghev1    9:6|we believe in and confess to. Let none of you torment
08Ghev1    9:6|none of you torment us to turn us away from our
08Ghev1    9:8|heed my words and choose to invade my land, the Lord
08Ghev1    9:8|He will stir up impediments to you on all sides and
08Ghev1    9:8|will not allow your rule to last. If you do not
08Ghev1    9:10|heard this, he quickly went to the place. Then, standing close
08Ghev1    9:10|the place. Then, standing close to the deceased, he greeted him
08Ghev1    9:10|deceased, he greeted him according to their custom, something we confirmed
08Ghev1    9:11|about his flock, you hastened to come before my conquering sword
08Ghev1    9:11|my conquering sword. I agree to check my sword from shedding
08Ghev1    9:12|that you requested from me, to have your pious blessing upon
08Ghev1    9:12|Having said this, he returned to his lodging-place
08Ghev1    9:13|blessed patriarch and laid it to rest in a grave in
08Ghev1    9:15|he came a second time to the land of the Armenians
08Ghev1    9:15|years. He did no evil to the Armenians, ignoring what had
08Ghev1    9:15|ignoring what had been done to the Tachik troops in the
08Ghev1    9:15|Vardanakert. Rather, he steadfastly adhered to the written oath which he
08Ghev1    10:1|his reign, (al-Walid) resolved to do away with the families
08Ghev1    10:1|lords and their cavalry due to a grudge he held against
08Ghev1    10:1|were an irritant and obstacle to their rule
08Ghev1    10:2|the aforementioned Smbat quickly wrote to the Byzantine emperor requesting his
08Ghev1    10:3|Agreeing to this, the emperor sent numerous
08Ghev1    10:3|with the Byzantine general’s, came to the village called Drashpet in
08Ghev1    10:5|up his forces, Muhammad returned to the city of Dwin
08Ghev1    10:6|Byzantine troops, he ordered Muhammad to implement the same wicked plan
08Ghev1    10:7|commander in the Naxchawan area, to summon to the city the
08Ghev1    10:7|the Naxchawan area, to summon to the city the Armenian lords
08Ghev1    10:8|the other half was sent to the town of Xram where
08Ghev1    10:9|under guard and pondered how to destroy them. Then all of
08Ghev1    10:9|clans, and then set fire to those who remainded trapped in
08Ghev1    10:10|They burned to death before the altar of
08Ghev1    10:10|refuge in God, looking solely to Him for help and crying
08Ghev1    10:10|of the weary, give aid to us who are persecuted and
08Ghev1    10:11|as You sent an angel to save the three children from
08Ghev1    10:13|in fetters and subjected them to unendurable torture, demanding much weight
08Ghev1    10:13|result, they even made oaths to convince the lords to believe
08Ghev1    10:13|oaths to convince the lords to believe in their false promises
08Ghev1    10:14|placed in hiding under water to keep them from these Arab
08Ghev1    10:14|wealth, the infidels condemned them to death and hanged them
08Ghev1    10:15|lords whom I am unable to mention one by one. By
08Ghev1    10:17|the land, requesting a city to dwell in from the Byzantine
08Ghev1    10:19|dispatched an edict summoning Muhammad to return to him and sending
08Ghev1    10:19|edict summoning Muhammad to return to him and sending as his
08Ghev1    10:20|authority, he wrote an edict to the Armenian lords convincing them
08Ghev1    10:20|the Armenian lords convincing them to return to their own land
08Ghev1    10:20|lords convincing them to return to their own land and giving
08Ghev1    10:20|ornaments as spoil, and returned to Armenia, detaching themselves from the
08Ghev1    10:21|and archbishopsand ordered them to write anathemas in a book
08Ghev1    10:22|out every year, right up to the present. Such curses had
08Ghev1    10:24|a moat filled with water to protect the fortress. “For,” ’Abd
08Ghev1    10:25|language I loudly shouted out to our troops, which resulted in
08Ghev1    11:0|Chinese into submission and service to him. The caliph mustered many
08Ghev1    11:0|as [200,000] men, and gave them to him
08Ghev1    11:1|area of Damascus and headed to the East, crossing Asorestan, the
08Ghev1    11:2|He wrote an edict to the king of the Chinese
08Ghev1    11:2|you alone so stubbornly refuse to submit to our caliph, while
08Ghev1    11:2|so stubbornly refuse to submit to our caliph, while all the
08Ghev1    11:2|your act of not submitting to us? Do you regard us
08Ghev1    11:3|under the yoke of service to us, grasp this: I will
08Ghev1    11:3|inhabitants, and put an end to your kingdom. Do not negligently
08Ghev1    11:3|not negligently delay in responding to this letter; rather, do it
08Ghev1    11:4|read this document he summoned to him all of his p’shtipans
08Ghev1    11:4|and hamaharzes and deliberated as to what response to give
08Ghev1    11:4|deliberated as to what response to give
08Ghev1    11:5|and the Persians were unable to rule over our land
08Ghev1    11:6|and this has forced you to risk your life and the
08Ghev1    11:7|land has not been tributary to anyone, nor will I be
08Ghev1    11:7|will I be the one to effect this. However, if you
08Ghev1    11:7|kings, I will give it to you. Then you can get
08Ghev1    11:7|get up and go back to your place in peace
08Ghev1    11:8|Muhammad again wrote to Chenbakur: “Give me [30,000] girls and
08Ghev1    11:8|king of the Chinese agreed to this and sent a messenger
08Ghev1    11:8|this and sent a messenger to Muhammad, saying: “Stay where you
08Ghev1    11:9|Meanwhile he ordered his troops to put curtains around some carts
08Ghev1    11:9|curtains around some carts and to conceal in them his heavily
08Ghev1    11:10|Coming to the banks of the river
08Ghev1    11:10|them and then sent word to General Muhammad: “Come and take
08Ghev1    11:11|your army a number corresponding to the number of my girls
08Ghev1    11:11|of my girls, cross over to this side of the river
08Ghev1    11:11|boats sent across the river to fetch them. Now the Arabs
08Ghev1    11:11|the Chinese gave an order to attack the Ishmaelite soldiers
08Ghev1    11:12|midst and put their swords to work seeing to it that
08Ghev1    11:12|their swords to work seeing to it that no one survived
08Ghev1    11:12|it that no one survived to flee
08Ghev1    11:14|the emperor of the Chinese to the country of their habitation
08Ghev1    11:14|thereafter did they ever go to the country of the Chinese
08Ghev1    11:14|the country of the Chinese to wage war. Caliph al-Walid
08Ghev1    12:1|assembled numerous troops, entrusted them to General Maslama (Mslim), and sent
08Ghev1    12:1|Maslama (Mslim), and sent him to the Caspian Gates. They arrived
08Ghev1    12:3|after designating overseers, they started to rebuild the demolished wall
08Ghev1    12:4|went and pitched camp close to T’argu, a city of the
08Ghev1    12:5|he came and encamped close to the Arabs
08Ghev1    12:7|troops facing him, he began to doubt himself and wondered whether
08Ghev1    12:8|So he ordered his troops to kindle an enormous fire in
08Ghev1    12:8|went. Thus was he able to take to the road and
08Ghev1    12:8|was he able to take to the road and escape from
08Ghev1    13:2|he released all the captives to return to their own places
08Ghev1    13:2|all the captives to return to their own places and brought
08Ghev1    13:2|own places and brought peace to the lands under his dominion
08Ghev1    13:3|This ’Umar wrote a letter to the Byzantine emperor Leo [III], the
08Ghev1    13:4|Allah, Caliph of the Muslims, to Leo Emperor of Byzantium
08Ghev1    13:5|come over me a desire to know the teachings of your
08Ghev1    13:5|your so imaginative religion, and to make a profound study of
08Ghev1    13:5|have not hitherto been able to realize my intentions in this
08Ghev1    13:6|you have not been willing to accept what Jesus Himself has
08Ghev1    13:6|Jesus Himself has said as to His person, but have preferred
08Ghev1    13:6|His person, but have preferred to make researches into the books
08Ghev1    13:6|and the Psalms, in order to find there testimonies to prove
08Ghev1    13:6|order to find there testimonies to prove the incarnation of Jesus
08Ghev1    13:7|the testimony that Jesus bears to Himself, since you give credence
08Ghev1    13:7|since you give credence only to what the Prophets have said
08Ghev1    13:7|credence, since He was near to God, and knew His person
08Ghev1    13:7|been falsified by people unknown to you. How, indeed, are you
08Ghev1    13:7|How, indeed, are you able to justify these same Scriptures, and
08Ghev1    13:8|was handed down from generation to generation, from people to people
08Ghev1    13:8|generation to generation, from people to people, by fleshly creatures, who
08Ghev1    13:8|of Adam, were forgetful, subject to error, and perhaps acting under
08Ghev1    13:9|spoken of these matters according to their talent
08Ghev1    13:10|about the coming Paraclete, pointed to the mission of our Muhammad
08Ghev1    13:12|cross, which anciently served, according to the law, as an instrument
08Ghev1    13:13|The Prophet Isaiah gives testimony to our lawgiver, as being the
08Ghev1    13:15|sovereign of the Arabs, addressed to the Emperor Leo, who, in
08Ghev1    13:15|his turn, felt himself obliged to reply
08Ghev1    14:0|of those who know him, to ’UMAR, Chief of the Saracens
08Ghev1    14:1|exact reply can I make (to all the arguments) you advance
08Ghev1    14:1|God Himself who commands us to instruct our adversaries with kindliness
08Ghev1    14:1|instruct our adversaries with kindliness, to see whether He will not
08Ghev1    14:1|will not grant them time to repent
08Ghev1    14:2|those who manifest a desire to learn the marvelous mystery of
08Ghev1    14:2|it is incumbent (on us) to call not just that which
08Ghev1    14:3|not succeeded in being able to study its doctrines, which you
08Ghev1    14:3|its doctrines, which you refer to as imaginary
08Ghev1    14:4|because nothing would induce us to discuss our doctrines with you
08Ghev1    14:4|Master Himself has bidden us to refrain from exposing our unique
08Ghev1    14:4|our unique and divine doctrine to heretics, for fear of it
08Ghev1    14:4|least of all before those to whom the predictions of the
08Ghev1    14:5|true that we have written to you several times and shall
08Ghev1    14:5|several times and shall write to you again if need be
08Ghev1    14:5|instructed by the divine command to reply to those who question
08Ghev1    14:5|the divine command to reply to those who question us [cf. I Peter 3:15], and
08Ghev1    14:6|With regard to you, however, we are not
08Ghev1    14:6|have been commanded by God to examine all and hold fast
08Ghev1    14:6|examine all and hold fast to that which is good [cf. I Thess. 5:21]. We
08Ghev1    14:6|make it unnecessary for us to involve you (in the subject
08Ghev1    14:7|not think we are ashamed to profess a religion so marvelous
08Ghev1    14:7|please you, and in hearkening to me, you will, as Isaiah
08Ghev1    14:8|difficult, let me tell you, to refute even the most plain
08Ghev1    14:8|it. Let me explain it to you this way. Suppose two
08Ghev1    14:9|He does counsel us often to meditate upon death. On the
08Ghev1    14:10|way that you are used to elude and mutilate the evidence
08Ghev1    14:10|the Scriptures which appears favorable to your opinions, and employ it
08Ghev1    14:11|in your despotism, nevertheless listen to my replies. You say that
08Ghev1    14:12|them, without paying due attention to what Jesus has said about
08Ghev1    14:13|you, following your own words, to have had faith in the
08Ghev1    14:14|Yet, to make the acceptance of the
08Ghev1    14:14|of the Incarnate Word easier to the lawless Jewish people, God
08Ghev1    14:14|instructed in advance and prepared to receive Jesus Christ, and not
08Ghev1    14:15|the Gospels, has borne testimony to His Person, and having become
08Ghev1    14:16|most glorious of these predictions to His super-human nature, and
08Ghev1    14:16|and the more humble ones to His human nature
08Ghev1    14:17|our confidence because, being near to God, He knew Himself better
08Ghev1    14:18|capable of anything, being able to deny not only things visible
08Ghev1    14:20|Word of God which spoke to them before His incarnation. The
08Ghev1    14:21|As to what you affirm about the
08Ghev1    14:23|of Christ, and it was to him that God saidBy
08Ghev1    14:24|his feet, until he comes to whom it belongs; and to
08Ghev1    14:24|to whom it belongs; and to him shall be the obedience
08Ghev1    14:25|We know too, that Moses, to the same end, ordained and
08Ghev1    14:26|Add to these the twelve and the
08Ghev1    14:26|the coming of Christ, people to whom Muhammad himself bore the
08Ghev1    14:27|of God, and compels you to regard them as such, whereas
08Ghev1    14:28|captured several times and lost to the sons of Israel who
08Ghev1    14:28|the Books, some individuals undertook to recompose the Laws after their
08Ghev1    14:28|continued being done from generation to generation
08Ghev1    14:29|descendants of Adam, were exposed to all sorts of error and
08Ghev1    14:29|all sorts of error and to the seductions of Satan, and
08Ghev1    14:29|you ridiculous, while you pretend to seduce us by our own
08Ghev1    14:29|one of our opinions, pretending to draw from it all that
08Ghev1    14:30|and it is a lie to adopt part of a testimony
08Ghev1    14:31|sanctuary, we do not mean to say that they produced it
08Ghev1    14:31|the first six days amount to twenty-two, and so the
08Ghev1    14:33|the truths might be attested to, the ones by the others
08Ghev1    14:34|pagan divinities, the covenant accorded to Abraham and geared to his
08Ghev1    14:34|accorded to Abraham and geared to his descendant who is Christ
08Ghev1    14:35|with the record, from time to time, of the exact genealogy
08Ghev1    14:35|just nation, descending regularly down to Christ. They recount also the
08Ghev1    14:35|kings among them were agreeable to God, and those who were
08Ghev1    14:37|among the Jews had wished to falsify the writings, the completeness
08Ghev1    14:37|the books would have had to suffer certain changes, for the
08Ghev1    14:37|sacrilegious men would have had to suppress some or reduce them
08Ghev1    14:37|suppress some or reduce them to one, two, or three books
08Ghev1    14:37|would have been much easier to deform them
08Ghev1    14:38|Prophets, and have been unwilling to recognize the Son of God
08Ghev1    14:39|done them, cannot be applied to any other than the incarnate
08Ghev1    14:40|testaments, and the priesthood continued to exist during Christ’s period, as
08Ghev1    14:40|that the Lord Himself submitted to circumcision and the other ceremonies
08Ghev1    14:41|that far from being contradictory to Him, they were pleasant and
08Ghev1    14:41|and served as solid testimonies to His economy and His mission
08Ghev1    14:42|of Israel and Judah, continued to exist up to the time
08Ghev1    14:42|Judah, continued to exist up to the time of our Savior
08Ghev1    14:42|of His testimonies in preaching to the hardened Jews. The Jewish
08Ghev1    14:42|protection did not permit them to be dispersed as we see
08Ghev1    14:44|Prophet in the Psalms relative to this captivity of the Jews
08Ghev1    14:45|from captivity and came back to Jerusalem, bringing with them the
08Ghev1    14:46|of the Testament were exposed to faults of memory.” It is
08Ghev1    14:46|wisdom is without limitation, spoke to men through Prophets, His ministers
08Ghev1    14:49|cannot be found any reference to paradise or hell, to judgment
08Ghev1    14:49|reference to paradise or hell, to judgment and resurrection in the
08Ghev1    14:49|Moses”, you show your unwillingness to comprehend the fact that men
08Ghev1    14:51|have already said, God wished to reveal Himself and proclaim His
08Ghev1    14:51|Himself and proclaim His will to man little by little; otherwise
08Ghev1    14:51|they would have been unable to perceive His marvellous knowledge all
08Ghev1    14:52|So, if God ought to have ordained all by a
08Ghev1    14:52|And if He was going to let every-thing get falsified
08Ghev1    14:53|the revelation made by God to Moses was only a preparation
08Ghev1    14:54|As regards to the resurrection, God says: “See
08Ghev1    14:55|As regards to judgment, He says: “If I
08Ghev1    14:55|hells.” [Jeremiah 17:4]. God brought these words to further development and completion by
08Ghev1    14:56|As to your statement thatMatthew, Mark
08Ghev1    14:56|you, such that you seek to find accomplices for your lie
08Ghev1    14:58|that God has not willed to instruct the human race either
08Ghev1    14:58|or by sending down angels to meet people. He has chosen
08Ghev1    14:58|assistance from God and promised to send the Holy Spirit, under
08Ghev1    14:58|Paraclete, that is the Comforter, to comfort them in the distress
08Ghev1    14:59|the Paraclete, since He meant to comfort them His disciples for
08Ghev1    14:59|all that they were called to propagate throughout the world by
08Ghev1    14:59|signifiescomforter”, while Muhammad meansto give thanks”, or in our
08Ghev1    14:59|or in our own tongue, “to render graceeucharistein, a meaning
08Ghev1    14:61|As to what the Lord has said
08Ghev1    14:61|the Holy Spirit, give heed to what He says: “But the
08Ghev1    14:61|you all things, and bring to your remembrance all that I
08Ghev1    14:61|all that I have said to you.” [John 14:26]. He also adds: “Whom
08Ghev1    14:61|Jesus promised the Holy Spirit to the saints, that is, to
08Ghev1    14:61|to the saints, that is, to His disciples, not to men
08Ghev1    14:61|is, to His disciples, not to men in general, and you
08Ghev1    14:61|His disciples did not live to see your Muhammad
08Ghev1    14:63|the eternal justice that was to come. By the ministry of
08Ghev1    14:63|Prophet Daniel, God has revealed to us the three periods through
08Ghev1    14:63|there on men shall pass to the clearer light of the
08Ghev1    14:63|and finally, from the Gospel to the perpetual light of the
08Ghev1    14:63|perpetual light of the world to come
08Ghev1    14:64|of the Prophets has announced to the world a fourth period
08Ghev1    14:64|by the Savior Himself not to admit any other Prophet nor
08Ghev1    14:66|is what I mean: According to your own people, it has
08Ghev1    14:67|few of which have come to our attention as follows: The
08Ghev1    14:68|the assassination of persons preferable to any other justice, and regarding
08Ghev1    14:70|one end of the earth to the other, among all peoples
08Ghev1    14:70|countries of Greece and Rome to the most remote countries of
08Ghev1    14:71|name of Christ, professing themselves to be Christians, but whose faith
08Ghev1    14:71|bosom only after administering baptism to them, just as with pagans
08Ghev1    14:72|for us, we are accustomed to designate the Christians as seventy
08Ghev1    14:72|Christians, these have no need to be baptized anew
08Ghev1    14:73|off, have not been able to acquire a closer acquaintance with
08Ghev1    14:73|truth, such as they ought to have. Yet the Scripture are
08Ghev1    14:75|Following to what you say, one or
08Ghev1    14:75|admit that these changes are to be found also in the
08Ghev1    14:75|others composed by himself, according to his taste, and spread everywhere
08Ghev1    14:75|This was easier by far to undertake among a people speaking
08Ghev1    14:76|us the strictest order not to even dare undertaking such an
08Ghev1    14:76|prohibition, if someone ever dared to act so, it would have
08Ghev1    14:76|have been impossible for him to gather all the books spread
08Ghev1    14:77|changes in the Book according to their opinions. Yet no such
08Ghev1    14:78|show such disdain with regard to the Gospels of our Lord
08Ghev1    14:78|and recomposed by men according to their ideas. In order to
08Ghev1    14:78|to their ideas. In order to support your inconsistent opinions, you
08Ghev1    14:79|interests of truth, you ought to respect the Scriptures before citing
08Ghev1    14:79|as corrupt, you ought not to use them for citation. Finally
08Ghev1    14:79|of reference, you are obliged to quote them exactly as they
08Ghev1    14:80|who are under His command to communicate with you. When other
08Ghev1    14:80|or the Apostles, they begin to laugh rather strongly but, though
08Ghev1    14:81|Listen to what Moses was told: “I
08Ghev1    14:82|you believe that it is to angels, who dare not look
08Ghev1    14:82|We do not permit ourselves to think, as you so often
08Ghev1    14:82|God, are empty and futile. To whom then could it be
08Ghev1    14:82|addressing these words, if not to His Word, who is the
08Ghev1    14:82|light of His glory, and to the Holy Spirit, who sanctifies
08Ghev1    14:83|Listen to this, I beg you, and
08Ghev1    14:83|beg you, and then answer to it. Although the sun is
08Ghev1    14:84|So, if this light, visible to the eye and created by
08Ghev1    14:84|of the buildings intercepts, seems to us to proceed from a
08Ghev1    14:84|buildings intercepts, seems to us to proceed from a birth so
08Ghev1    14:85|I was forced to make use of this example
08Ghev1    14:85|of this example in order to convince you, because you pay
08Ghev1    14:85|because you pay no attention to what God orders us in
08Ghev1    14:85|is, you give highest consideration to your own will as compared
08Ghev1    14:87|from our mouths, remains incomprehensible (to others), and as soon as
08Ghev1    14:87|a quality so eminent as to surpass the intelligence and all
08Ghev1    14:88|language can say with regard to the Word of God, emanating
08Ghev1    14:89|angels were commanded by God to bow down before Adam, a
08Ghev1    14:89|before Adam, a fact unknown to the Holy Scriptures. Adam was
08Ghev1    14:89|place those who are willing to render homage to man ought
08Ghev1    14:89|are willing to render homage to man ought to occupy, as
08Ghev1    14:89|render homage to man ought to occupy, as you have said
08Ghev1    14:91|reproachable ingratitude, he abandoned himself to a life of most profane
08Ghev1    14:91|debauchery. His whole life came to present nothing but a pattern
08Ghev1    14:91|unchasteness as I am ashamed to speak of here. (In this
08Ghev1    14:91|even their vices, adultery, sodomy, to which they rendered divine honors
08Ghev1    14:92|whose worship he encouraged them to live
08Ghev1    14:93|doing that which was pleasing to him Satan, was touched with
08Ghev1    14:93|for man other than coming to know his Creator and flee
08Ghev1    14:93|from the enemy, from time to time, He made Himself known
08Ghev1    14:94|man’s spirit, man was unable to fully contemplate the whole of
08Ghev1    14:94|as much as He pleased to instruct men, promising them in
08Ghev1    14:95|and all that is proper to man save sin, and because
08Ghev1    14:95|one among men was able to descend lower than He in
08Ghev1    14:95|He in humiliation, we attribute to Him all that has been
08Ghev1    14:95|that has been said as to His lowering Himself; and, on
08Ghev1    14:95|that has been said as to His supremacy, we attribute to
08Ghev1    14:95|to His supremacy, we attribute to Him as to one who
08Ghev1    14:95|we attribute to Him as to one who is veritably God
08Ghev1    14:96|Word with God Himself? Listen to what Moses further says relative
08Ghev1    14:96|what Moses further says relative to the appearance of the Word
08Ghev1    14:96|prophet from among your brethren, to whom you will hearken always
08Ghev1    14:96|whom you will hearken always to whatsoever he speaks unto you
08Ghev1    14:97|that whoever shall not hearken to the words of that prophet
08Ghev1    14:97|number. Nevertheless, this passage applies to one only, namely, he who
08Ghev1    14:97|and who announces things difficult to believe
08Ghev1    14:98|consider first those which testify to His humiliation, believing that you
08Ghev1    14:98|as by a stairway, even to the presence of God, David
08Ghev1    14:99|heads; ’He committed his cause to the Lord; let him deliver
08Ghev1    14:100|Listen to the same David who speaks
08Ghev1    14:100|eminent terms: “The Lord said to me, ’you are my son
08Ghev1    14:100|today I have begotten you’.” [Psalm 2:7]. To indicate the complete conversion of
08Ghev1    14:100|conversion of all the pagan to the (Christian) faith, the same
08Ghev1    14:101|AgainThe Lord says to my Lord: ’Sit at my
08Ghev1    14:103|Listen to (Baruch) who also speaks concerning
08Ghev1    14:103|no other can be compared to him. He found the whole
08Ghev1    14:103|He found the whole way to knowledge, and gave her to
08Ghev1    14:103|to knowledge, and gave her to Jacob his servant and to
08Ghev1    14:103|to Jacob his servant and to Israel whom he loved
08Ghev1    14:105|general resurrection that He announced to the Hebrew people, exhorting them
08Ghev1    14:105|the Hebrew people, exhorting them to remain faithful to the first
08Ghev1    14:105|exhorting them to remain faithful to the first rising of that
08Ghev1    14:105|of that light, and not to revolt against it, as it
08Ghev1    14:105|happened, lest strangers, that is to say pagans, should possess His
08Ghev1    14:105|His glory. (He then says to them): “Turn, O Jacob, and
08Ghev1    14:105|Do not give your glory to another, or your advantages to
08Ghev1    14:105|to another, or your advantages to an alien people
08Ghev1    14:106|Listen to what has been said. Here
08Ghev1    14:109|If you want to know what it means for
08Ghev1    14:109|what it means for Him to rule all nations, it means
08Ghev1    14:109|Moabites and those peoples subject to their dominion was more detestable
08Ghev1    14:110|such if you pay attention to the words of the Holy
08Ghev1    14:110|O God, and the righteousness to the royal son
08Ghev1    14:112|he have dominion from sea to sea, and from the River
08Ghev1    14:112|sea, and from the River to the ends of the earth
08Ghev1    14:113|expressions, attribute them without fear to an ordinary man, a descendant
08Ghev1    14:113|descendant of David, and not to Him who, in His human
08Ghev1    14:115|Bethlehem Ephrathah, who are little to be among the clans of
08Ghev1    14:115|for me one who is to be ruler of Israel, whose
08Ghev1    14:115|issue of a simple man to be dated as from eternal
08Ghev1    14:116|forsake thee shall be put to shame; those who turn away
08Ghev1    14:118|is that Israel should remain to be a clairvoyant (people), listen
08Ghev1    14:118|be a clairvoyant (people), listen to what Isaiah had to say
08Ghev1    14:118|listen to what Isaiah had to say: “For to us a
08Ghev1    14:118|Isaiah had to say: “For to us a child is born
08Ghev1    14:119|David, and over his kingdom, to establish it, and to uphold
08Ghev1    14:119|kingdom, to establish it, and to uphold it with justice and
08Ghev1    14:120|because this has no reference to a contemporary throne, but to
08Ghev1    14:120|to a contemporary throne, but to that of which God has
08Ghev1    14:120|of which God has spoken to David in these words: “I
08Ghev1    14:121|kingdom of Christ, who as to His human nature was a
08Ghev1    14:121|David, and over his kingdom, to establish it, and to uphold
08Ghev1    14:121|kingdom, to establish it, and to uphold it with justice and
08Ghev1    14:122|heavens. You must pay attention to what Isaiah (prophesied): “Behold, a
08Ghev1    14:123|subject) but I have preferred to limit them for the sake
08Ghev1    14:123|the sake of avoiding weariness to the hearers. Nevertheless, hearken, if
08Ghev1    14:123|Nevertheless, hearken, if you will, to some citations regarding His ineffable
08Ghev1    14:124|backward. I gave my back to the smiters, and my cheeks
08Ghev1    14:124|the smiters, and my cheeks to those who pulled out the
08Ghev1    14:124|note: “If it seems right to you, give me my wages
08Ghev1    14:125|His disciple, and handed over to death, as the holy Gospels
08Ghev1    14:125|as we have presented it to you
08Ghev1    14:126|many others David prophesied pertaining (to the sufferings): “He who ate
08Ghev1    14:126|his heel against me.” [Psalm 41:9]. Listen to the other testimony from Isaiah
08Ghev1    14:127|what we have heard? And to whom has the arm of
08Ghev1    14:129|astray; we have turned everyone to his own way; and the
08Ghev1    14:129|a lamb that is led to the slaughter, and like sheep
08Ghev1    14:131|You must at least conform to the order of your legislator
08Ghev1    14:132|credited by your prophet, according to whom Miriam, the daughter of
08Ghev1    14:133|Christ, according to the promise of God, ought
08Ghev1    14:133|the promise of God, ought to come from the tribe of
08Ghev1    14:133|the daughter of Amram, belonged to that of Levi, many years
08Ghev1    14:133|invention, but I shall endeavor to dry them up with a
08Ghev1    14:134|With regard to the Mosaic Code, the Psalms
08Ghev1    14:135|very least, you will have to admit that even you have
08Ghev1    14:135|and we are bound not to believe them. But you, who
08Ghev1    14:135|we possess, in an attempt to produce some quotations, after forcing
08Ghev1    14:136|not turning, when we pray, to the region indicated by the
08Ghev1    14:136|and false, because the region to which the Prophets turned when
08Ghev1    14:137|It is you who wants to venerate the pagan altar of
08Ghev1    14:137|nothing about Abraham having gone to the place which afterwards, according
08Ghev1    14:137|the place which afterwards, according to the order of Muhammad, became
08Ghev1    14:137|adoration of your nation. As to the sacrament of the Communion
08Ghev1    14:138|man He prayed in order to teach us how to pray
08Ghev1    14:138|order to teach us how to pray, even us whose nature
08Ghev1    14:139|all that which you attribute to Him. Rather, He note: “Father
08Ghev1    14:139|man, since it is necessary to believe that the Word of
08Ghev1    14:141|angels, though this was not to encourage Him, but to dispel
08Ghev1    14:141|not to encourage Him, but to dispel the idea of His
08Ghev1    14:141|own accord. I have power to lay it down, and I
08Ghev1    14:141|down, and I have power to take it again
08Ghev1    14:142|world and I shall return to Him.” On the contrary, He
08Ghev1    14:142|leaving the world and going to the Father.” [John 16:28]. As for you
08Ghev1    14:144|His disciples) as God, saying to them: “The Father is greater
08Ghev1    14:144|greater than I” [John 14:28]; that is to say, greater than (my) human
08Ghev1    14:146|To the perfect man we attribute
08Ghev1    14:146|of the Scriptures), as applying to a man, just as the
08Ghev1    14:146|as the glorious expressions apply to a true God, as I
08Ghev1    14:146|with horror, not being able to identify the addressee of the
08Ghev1    14:147|that it was He alone to whom the voice was addressed
08Ghev1    14:147|One, by his constant jealousy to-wards those who practice virtue
08Ghev1    14:147|human nature (the Lord) replied to (the Adversary) with His full
08Ghev1    14:147|of our (humanity), and refusing to reveal to him the mystery
08Ghev1    14:147|humanity), and refusing to reveal to him the mystery of His
08Ghev1    14:148|truth that you evade, adhering to nothing else, so as not
08Ghev1    14:148|nothing else, so as not to recognize our Lord as God
08Ghev1    14:148|a mere man, comparing Him to Adam who, according to you
08Ghev1    14:148|Him to Adam who, according to you, was created immediately by
08Ghev1    14:149|no one could put Him to death. But (I ask you
08Ghev1    14:149|were a mere man, according to your supposition, is it an
08Ghev1    14:149|a man should be able to die? Pay close attention and
08Ghev1    14:150|Listen now to the Gospels in regard to
08Ghev1    14:150|to the Gospels in regard to this matter. Indeed, to whom
08Ghev1    14:150|regard to this matter. Indeed, to whom does John the Evangelist
08Ghev1    14:152|with me” [John 16:32], “I am ascending to my Father and your Father
08Ghev1    14:152|my Father and your Father, to my God and your God
08Ghev1    14:153|our Father by grace, becauseto all who received him, who
08Ghev1    14:153|his name, he gave power to become children of God.” [John 1:12]. He
08Ghev1    14:154|With regard to circumcision and the sacrifice, you
08Ghev1    14:154|took them by the hand to bring them out of the
08Ghev1    14:155|and which He had given to be kept in the midst
08Ghev1    14:156|He blessed, broke, and gave to the disciples. He did the
08Ghev1    14:158|of circumcision, whereby God desired to treat His covenant in this
08Ghev1    14:158|visible and glorious, remains unknown to you
08Ghev1    14:159|drew the favor of God to himself, and that he received
08Ghev1    14:159|than his faithfulness and love to God. As for the principal
08Ghev1    14:159|this secret member was chosen (to serve this institution), you cannot
08Ghev1    14:160|have not received any command to circumcise our exterior members, but
08Ghev1    14:161|You ought to be ashamed of the fact
08Ghev1    14:161|circumcision by only ridiculing it to the end. In the ancient
08Ghev1    14:161|law God ordered every male to be circumcised on the eighth
08Ghev1    14:161|matter what age, are exposed to this shameful act
08Ghev1    14:162|of Baptism, it was announced to us by God long beforehand
08Ghev1    14:163|given you as a light to the nationsandthe people
08Ghev1    14:164|without any reason being given to justify the choice
08Ghev1    14:165|thereby has promised us resurrection, to say our prayers, and render
08Ghev1    14:165|our prayers, and render thanks to the Creator for so great
08Ghev1    14:165|of the Resurrection shone forth to mankind by the resurrection of
08Ghev1    14:166|We have neither received command to refrain from work therein, following
08Ghev1    14:167|you attach so much importance to the genuine traditions of the
08Ghev1    14:168|is it possible for God to dwell in the womb of
08Ghev1    14:170|honored by Him with resemblance to Him, cannot be an impure
08Ghev1    14:171|Do not, then, offer insults to the good Creator, in whose
08Ghev1    14:172|would not think it shameful to take man’s image in order
08Ghev1    14:172|take man’s image in order to save him, since, as I
08Ghev1    14:175|Above all these, now listen to this. If the bush that
08Ghev1    14:175|But this is the man to whom I will look, he
08Ghev1    14:176|It is clearly to be seen here that God
08Ghev1    14:176|it befits the ever-living to have been a living temple
08Ghev1    14:176|a living temple I submit to you the following proposition as
08Ghev1    14:176|proposition as I perceive you to be envious of the glory
08Ghev1    14:176|their relics, that God declared to be His dwelling
08Ghev1    14:178|saints’ bones have been ground to powder or reduced to ashes
08Ghev1    14:178|ground to powder or reduced to ashes by fire
08Ghev1    14:179|further declares: “God is marvellous to His saints” [Psalm 68:35], and Solomon speaks
08Ghev1    14:179|of the foolish they seemed to have died, but they are
08Ghev1    14:180|touched his bones, came back to life at once. Now, if
08Ghev1    14:180|simple dead man be able to resuscitate the dead man
08Ghev1    14:181|person, for that which seems to me and to you unclean
08Ghev1    14:181|which seems to me and to you unclean is just the
08Ghev1    14:182|the purpose of converting them to apostasy, and putting to death
08Ghev1    14:182|them to apostasy, and putting to death all those who resist
08Ghev1    14:182|think he is offering service to God.’
08Ghev1    14:183|on the day he went to immolate the profane sacrifice of
08Ghev1    14:183|bury them in places dedicated to God
08Ghev1    14:184|there are some words pertaining to the cross and pictures. We
08Ghev1    14:184|a commandment given by God to Moses, and from the messages
08Ghev1    14:186|the plane, and the pine, to beautify the place of my
08Ghev1    14:186|is a tree of life to those who lay hold of
08Ghev1    14:187|not having received any commandment to that effect in the Holy
08Ghev1    14:187|divine command which authorized Moses to have the figures of the
08Ghev1    14:188|have always felt a desire to conserve their images, which have
08Ghev1    14:188|images, which have come down to us from their times as
08Ghev1    14:189|you do not feel ashamed to have venerated that house of
08Ghev1    14:190|of Abraham. I wish not to be insulting you by saying
08Ghev1    14:191|places.” [Matt. 12:43]. These unclean spirits appear to you there sometimes in the
08Ghev1    14:191|serpents, and sometimes they seem to indulge in evil relations with
08Ghev1    14:191|evil relations with women, according to their custom, giving the appearance
08Ghev1    14:191|following them, make yourselves equals to them here on earth and
08Ghev1    14:191|earth and in the world to come
08Ghev1    14:192|You seem not to understand that in the other
08Ghev1    14:192|world they are forbid-den to have such intercourse according to
08Ghev1    14:192|to have such intercourse according to the Gospel of the Savior
08Ghev1    14:192|malice, yet they are unable to cause harm openly
08Ghev1    14:193|If they dared to do this, or were able
08Ghev1    14:193|it is, they are able to do no more than lead
08Ghev1    14:193|no more than lead you to the loss of your souls
08Ghev1    14:194|I will allow myself to say a word about the
08Ghev1    14:194|given you by your legislator to have an affair with your
08Ghev1    14:194|has compared, I am ashamed to say, to the tilling of
08Ghev1    14:194|I am ashamed to say, to the tilling of fields. As
08Ghev1    14:195|and all of you continue to resist (the truth
08Ghev1    14:196|worse than not holding sin to be such as it is
08Ghev1    14:196|has commanded the husband not to divorce the wife save for
08Ghev1    14:197|I would prefer not to say anything, were it possible
08Ghev1    14:199|serpent, never putting any limits to your bad faith, and not
08Ghev1    14:199|faith, and not being able to satisfy your unleashed passions while
08Ghev1    14:199|you violently put your wives to death, following the inspiration of
08Ghev1    14:201|Christ) also would be subject to the condition of men, and
08Ghev1    14:201|and so incited His disciples to betray Him, and the Jews
08Ghev1    14:201|betray Him, and the Jews to put Him to death
08Ghev1    14:201|the Jews to put Him to death
08Ghev1    14:202|with horror, and in order to hinder the salvation of the
08Ghev1    14:202|the human race, he attempted to terrify the wife of the
08Ghev1    14:203|enemies be scattered” [Psalm 68:1]; and according to another prediction made by one
08Ghev1    14:205|sees himself at last reduced to the impossibility of leading any
08Ghev1    14:205|leading any longer the world to those cults which are strange
08Ghev1    14:205|which are strange and contrary to the will of God. So
08Ghev1    14:205|God. So he has nothing to expect but the punishment of
08Ghev1    14:206|I do not want to forget what you had said
08Ghev1    14:206|Isaiah, whereby a rider appears to him mounted on an ass
08Ghev1    14:208|teaching of Satan, have refused to submit and accept the Gospel
08Ghev1    14:208|and accept the Gospel destined to save the universe. It is
08Ghev1    14:208|name ’camel’, the Prophet refers to the Midianites and the Babylonians
08Ghev1    14:210|two horses of his iniquity to your race, that is to
08Ghev1    14:210|to your race, that is to say, the infidelity of the
08Ghev1    14:211|that he has led you to circumcise yourselves, without admitting, like
08Ghev1    14:211|of the future, and as to the demons who belong to
08Ghev1    14:211|to the demons who belong to hell
08Ghev1    14:212|whose abominable debaucheries are familiar to you. You call ’the Way
08Ghev1    14:212|which bring death and captivity to all peoples. Behold your religion
08Ghev1    14:212|your glory, you who pretend to live an angelic life
08Ghev1    14:213|we hope after our resurrection, to enjoy the celestial kingdom, since
08Ghev1    14:213|him.” [1 Cor. 2:9]. We do not hope to find there fountains of wine
08Ghev1    14:213|There we do not expect to enjoy contact with women who
08Ghev1    14:213|who remain forever virgin, and to have children by them, for
08Ghev1    14:215|you who are given over to carnal vices, and who have
08Ghev1    14:215|who have never put limit to your lustful pleasures, you who
08Ghev1    14:215|you who prefer your pleasures to any good, it is precisely
08Ghev1    14:216|short reply that I addressed to you. For the sake of
08Ghev1    14:216|suffering. We are even prepared to die, if only to bring
08Ghev1    14:216|prepared to die, if only to bring to ourselves the name
08Ghev1    14:216|die, if only to bring to ourselves the name of ’saints’
08Ghev1    14:216|beforehand (of these sufferings), saying to us: “If they persecuted me
08Ghev1    14:216|all this they will do to you on my account, because
08Ghev1    14:217|Christ) in His prayer addressed to the Father, note: “ (I have
08Ghev1    14:217|I have manifested thy name to the men) whom thou gavest
08Ghev1    14:217|were, and thou gavest them to me*’ [John 17:6], andthey are
08Ghev1    14:218|our bow nor our sword to save us, but on the
08Ghev1    14:218|will it, (we are prepared to suffer still more) in this
08Ghev1    14:218|in this world, so as to be recompensed in the world
08Ghev1    14:218|be recompensed in the world to come as an exchange of
08Ghev1    14:218|the opportune time and according to His will
08Ghev1    14:219|and your usurpation, you attribute to your religion the enjoyment of
08Ghev1    14:220|all those who have loved to see the coming of the
08Ghev1    14:220|whom we may be worthy to glorify the unified divinity of
08Ghev1    15:0|one of his trusted servants to ’Umar, caliph of the Ishmaelites
08Ghev1    15:2|treasuries, he gave out stipends to the cavalry officers. After all
08Ghev1    16:1|been erected in many places to aid in worshipping the Trinity
08Ghev1    16:1|demon of fanaticism forced him to try to budge the rock
08Ghev1    16:1|fanaticism forced him to try to budge the rock of faith
08Ghev1    16:1|it happened he was unable to move that rock and instead
08Ghev1    16:3|his demise and was close to death, the violence of that
08Ghev1    17:1|certain general named Harith (Hert’) to conduct a census throughout the
08Ghev1    17:2|upon this land of ours, to the point that everyone was
08Ghev1    17:2|oppression. Thereafter his hand was to weigh even more heavily upon
08Ghev1    18:1|commanded the general named T’armach’ to assemble a large force and
08Ghev1    18:1|assemble a large force and to go against the land of
08Ghev1    18:5|Harashi brigade have with them to this day as a testament
08Ghev1    18:5|this day as a testament to the bravery of their forbears
08Ghev1    18:6|with a multitude of troops to provide auxiliary assistance to the
08Ghev1    18:6|troops to provide auxiliary assistance to the Harashi brigade
08Ghev1    18:7|had not come in time to participate in the warfare, since
08Ghev1    18:7|some (of al-Harashi’s men) to the sword, put some to
08Ghev1    18:7|to the sword, put some to flight, and expropriated their booty
08Ghev1    18:7|al-Harashi) and even wanted to kill him. However, he was
08Ghev1    18:7|him. However, he was unable to openly give such an order
08Ghev1    18:8|So he did not dare to work his will. Rather, he
08Ghev1    18:8|plans of his and returned to the Ishmaelite caliph
08Ghev1    19:0|After this (the caliph) began to threaten the Byzantine emperor. He
08Ghev1    19:0|emperor. He sent an emissary to Leo [III], the Isaurian, [717-741], emperor of
08Ghev1    19:0|the Byzantines that he submit to him and pay taxes
08Ghev1    19:1|Emperor Leo did not acquiesce to the terms laid out in
08Ghev1    19:1|troops, crossed through Syrian Cilicia to the land of Mysia, (located
08Ghev1    19:2|into fortresses and fortified cities to shield them from the Ishmaelites
08Ghev1    19:3|sending words urging great caution to the Byzantine general so that
08Ghev1    19:3|Rather he wanted them merely to remain there and hold them
08Ghev1    19:4|had called upon his troops to spread about raiding here and
08Ghev1    19:4|about raiding here and there, to take a lot of booty
08Ghev1    19:4|booty and captives and return to their own land. When the
08Ghev1    19:4|this, he ordered his troops to arm and attack them
08Ghev1    19:7|trapping them and they put to the sword many of the
08Ghev1    19:7|Then (the Arabs) joyfully returned to their own land
08Ghev1    19:8|merry. He gave magnificent gifts to his brother and blessed the
08Ghev1    20:0|the previous bodyentrusted it to general Maslama, and sent it
08Ghev1    20:1|that he would not return to him until he had implemented
08Ghev1    20:1|destroy that empire and raze to the foundations the city called
08Ghev1    20:2|the multitude of his troops to the land of the Byzantines
08Ghev1    20:3|As if to demonstrate his surliness toward Emperor
08Ghev1    20:3|Leo, (Maslama) dispatched an emissary to him with a letter full
08Ghev1    20:3|have you not come forth to us as a tax payer
08Ghev1    20:4|Whom are you relying on to help you that you reject
08Ghev1    20:4|command and the promise (made) to our father Ishmael has been
08Ghev1    20:6|that I will not return to the land of my birth
08Ghev1    20:7|wrote these and worse insults to Emperor Leo. (Leo), as soon
08Ghev1    20:7|entire multitude of the city to ceaselessly glorify (God) for three
08Ghev1    20:8|the entire city was aroused (to go) to the place of
08Ghev1    20:8|city was aroused (to go) to the place of worship. Then
08Ghev1    20:8|emperor himself arose and went to the blessed sanctury holding out
08Ghev1    20:8|reserved mercy for those dear to him
08Ghev1    20:9|beseech the God of all to give aid (to the Byzantines
08Ghev1    20:9|of all to give aid (to the Byzantines) and to exact
08Ghev1    20:9|aid (to the Byzantines) and to exact vengeance on the malevolent
08Ghev1    20:12|this he wrote a letter to General Maslama with the following
08Ghev1    20:13|His city, and this temple to the glory of His name
08Ghev1    20:15|because it was not due to the righteousness of your deeds
08Ghev1    20:15|permitted the rod of sinners to be visited upon the righteous
08Ghev1    20:15|our weakness and be counseled to behave according to whatsoever pleases
08Ghev1    20:15|be counseled to behave according to whatsoever pleases the Creator
08Ghev1    20:16|hard-hearted Pharaoh was consigned to the depths of the Red
08Ghev1    20:19|up like a wild beast to do battle against the solidity
08Ghev1    20:20|Then he ordered his soldiers to prepare the boats and they
08Ghev1    20:21|iron fence for the wall to be secured, and closed the
08Ghev1    20:21|and did not allow anyone to fight the enemy. For he
08Ghev1    20:21|On High and (was waiting to see) vengeance meted out (to
08Ghev1    20:21|to see) vengeance meted out (to Maslama) in accordance with his
08Ghev1    20:22|entire multitude of the city to take the invincible and glorious
08Ghev1    20:23|the victorious and venerable Cross to pay honor to it
08Ghev1    20:23|venerable Cross to pay honor to it
08Ghev1    20:24|world.” Having broadcast these words to the heavens above three times
08Ghev1    20:25|drowning of the Ishmaelite troopsto the point that most of
08Ghev1    20:26|portion of the troops, clinging to planks, was carried to the
08Ghev1    20:26|clinging to planks, was carried to the far coast of the
08Ghev1    20:26|far coast of the sea, to the land of Thrace, while
08Ghev1    20:26|emperor) did not permit them to be mercilessly slain. Rather he
08Ghev1    20:27|and mules and now turned to slaughtering their concubines and servants
08Ghev1    20:27|slaughtering their concubines and servants to eat and satiate their hunger
08Ghev1    20:27|did they direct many entreaties to Emperor Leo to have mercy
08Ghev1    20:27|many entreaties to Emperor Leo to have mercy on them and
08Ghev1    20:28|on them. He summoned (Maslama) to him and greatly upbraided him
08Ghev1    20:28|Leo asked) “did you want to attack our country, mercilessly put
08Ghev1    20:28|country, mercilessly put my troops to the sword and lead the
08Ghev1    20:29|I am sovereign over you, to kill or spare (you as
08Ghev1    20:29|killed; rather, go and narrate (to others) the powers of God
08Ghev1    20:30|Then Maslama responded to the emperor: “What shall I
08Ghev1    20:30|You have displayed great mercy to me by allowing me to
08Ghev1    20:30|to me by allowing me to live, for I testify to
08Ghev1    20:30|to live, for I testify to my own errors. Since it
08Ghev1    20:30|it has entered your heart to have mercy on me, release
08Ghev1    20:30|mercy on me, release me to go home and I will
08Ghev1    20:31|traversing the Mediterranean and returning to his own country in great
08Ghev1    20:31|As he went from city to city, he was greeted with
08Ghev1    20:32|this response: “I was unable to fight against God.” Thereafter he
08Ghev1    20:32|Thereafter he went home and, to the day of his death
08Ghev1    20:32|did not gird a sword to his waist
08Ghev1    21:0|ruler of Arminiya, [732-744], Muhammad’s son (to rule) over the Armenian people
08Ghev1    21:1|lords of Armenia came out to meet him. (Marwan) spoke words
08Ghev1    21:2|learned about the honor given to Ashot, who had been exalted
08Ghev1    21:3|Dawit’ of the Mamikonean clan to the Ishmaelite caliph, and he
08Ghev1    21:3|that they were agitators opposed to Ashot’s authority
08Ghev1    21:4|ordered that they be taken to the desert called Yemen (Eman
08Ghev1    21:5|Bagratuni, presiding prince [732-748], he went to the caliph of the Ishmaelites
08Ghev1    21:5|our land. This was due to the fact that for more
08Ghev1    21:5|which should have been paid) to the Armenian lords and to
08Ghev1    21:5|to the Armenian lords and to their cavalry had been withheld
08Ghev1    21:6|exalted him worthily and acceded to his request. He ordered that
08Ghev1    22:0|and went off with them to raid the land of the
08Ghev1    22:2|and loot and sent it to their caliph Hisham, relating the
08Ghev1    22:3|the spoil, extending great thanks to Marwan and his troops, and
08Ghev1    22:5|his troops, giving a portion to Ashot and to the other
08Ghev1    22:5|a portion to Ashot and to the other respected lords, (giving
08Ghev1    22:5|order, and then put them to death (by hanging them) on
08Ghev1    23:4|In his stead they elevated (to the caliphate) a certain Sulaiman
08Ghev1    24:1|his forces and went off to make war against his clan
08Ghev1    24:1|other sons of Ishmael adhered to him, forming a large army
08Ghev1    24:3|Every day toward evening, close to the time of the final
08Ghev1    24:3|the corpses and took them to the cemetary, saying: “We are
08Ghev1    24:5|city of Damascus, then started to fight and destroyed (the city’s
08Ghev1    24:5|resisting, were (captured and) tied to four posts and had their
08Ghev1    24:6|the rocks and cruelly crushed to death. Girls who were virgins
08Ghev1    24:9|source of the Lord’s anger to be (merely) the fourth category
08Ghev1    24:10|It seems to me that this city of
08Ghev1    24:10|these sicknesses) fostered the tendencies to kill, ravish the properties (of
08Ghev1    25:1|there, since no one dared to release them. But when warfare
08Ghev1    25:1|slipped away and came back to the Armenians
08Ghev1    25:2|a short while they went to the Vaspurakan area where they
08Ghev1    25:2|country. They subjected (the people) to violent and forcible revenue collection
08Ghev1    25:3|once again, (Ashot’s opponents) began to oppose Ashot’s authority and were
08Ghev1    25:3|Ashot’s authority and were attempting to set traps for him everywhere
08Ghev1    25:3|throughout the district. They wanted to kill him. But the prince’s
08Ghev1    25:4|of peace (his enemies) tried to exact wicked vengeance on him
08Ghev1    25:4|entire family, and left guards to protect the stronghold
08Ghev1    25:5|He himself went to the land of Syria, to
08Ghev1    25:5|to the land of Syria, to Marwan the Ishmaelite caliph and
08Ghev1    25:5|of the Armenians had come to (the caliph’s) assistance with his
08Ghev1    25:8|Grigor’s brother Dawit’ had done to him, sent an emissary to
08Ghev1    25:8|to him, sent an emissary to Muslim’s son Ishakwho was
08Ghev1    25:8|be arrested and given over to a certain Oqba (Ok’ba) to
08Ghev1    25:8|to a certain Oqba (Ok’ba) to be tried and judged as
08Ghev1    25:9|this order, he was unable to retrain himself; rather, he called
08Ghev1    25:9|called at once for him to be treacherously taken and placed
08Ghev1    25:10|Then he wrote to Marwan inquiring what he (would
08Ghev1    25:10|then that he be tied to a stake until he died
08Ghev1    25:10|is said of behavior unpleasing to God and of the hatred
08Ghev1    25:10|the hatred which they showed to each other, truly bad fruit
08Ghev1    25:11|of Ashot and sent him to the country of the Armenians
08Ghev1    25:12|waiting for an opportune moment to carry out his plan
08Ghev1    26:0|lords of the land thought to drop their yoke of obedience
08Ghev1    26:0|their yoke of obedience and to rebel from the Ishmaelites. Grigor
08Ghev1    26:1|lords of the Armenians went to Prince Ashot to convince him
08Ghev1    26:1|Armenians went to Prince Ashot to convince him to participate in
08Ghev1    26:1|Prince Ashot to convince him to participate in their fruitless scheme
08Ghev1    26:2|them with much conversation not to participate in such an iniquitous
08Ghev1    26:2|and we will be unable to dislodge our country from the
08Ghev1    26:3|bring only trouble and danger to our aim. If you prefer
08Ghev1    26:3|Instead let us pay taxes to them as we are currently
08Ghev1    26:4|the Armenians did not want to adopt this wise advice. Resisting
08Ghev1    26:5|vow on the holy cross to firmly adhere to their alliance
08Ghev1    26:5|holy cross to firmly adhere to their alliance
08Ghev1    26:8|broke with them and went to the village of Hazr in
08Ghev1    26:8|lords accompanied him and wanted to unite with the sons of
08Ghev1    26:10|had for some time wanted to implement his treachery, so he
08Ghev1    26:10|they did not come out to help him
08Ghev1    26:11|Seizing (Ashot), he gave him to one of the servants of
08Ghev1    26:11|of Dawit’ (Mamikonean), ordering him to blind his eyes. (And by
08Ghev1    26:11|our entire land, consigning it to a shadowy darkness and plunging
08Ghev1    26:12|had wrought) but were unable to do anything that helped. Rather
08Ghev1    26:13|breaking Grigor, he went off to the city of Karin (Erzerum
08Ghev1    27:0|Let us return to the previous strand of our
08Ghev1    27:2|increased amongst them, they tried to save their own lives. Thus
08Ghev1    27:2|rest and went as fugitives to the land of Khurasan and
08Ghev1    27:4|land and attracted their troops to their own side as well
08Ghev1    27:4|tax demands. Then they began to attack from the side of
08Ghev1    27:4|against them, they were unable to prevail against that mob. For
08Ghev1    27:5|the sons of Hashim. Continuing to advance, they crossed the Tigris
08Ghev1    27:6|power, they cooperated and added to their forces. When Marwan realized
08Ghev1    27:6|royal treasury, and distributed it to his troops. Surrounding himself with
08Ghev1    27:7|The two sides drew near to each other and deployed brigade
08Ghev1    27:10|camp. (The Abbasids) then advanced to the fortress-like base and
08Ghev1    28:0|Abdullah (Abu Jafar al-Mansur) to circulate throughout all the lands
08Ghev1    28:1|First he came to the land of the Armenians
08Ghev1    28:1|of the Armenians, reducing everyone to bankruptcy with many afflictions and
08Ghev1    28:1|with many afflictions and torments, to the point that he was
08Ghev1    28:4|other gold and silver goods, to fill the mouth of that
08Ghev1    28:4|that dragon which had attacked to wreck the country
08Ghev1    28:5|wicked appetite, he passed on to the area of the Iranians
08Ghev1    28:5|the land of Khurasan, thence to Egypt and the land of
08Ghev1    28:6|like someone casting a net, to the point that his own
08Ghev1    29:0|his imperial seat and came to the Karin area, to the
08Ghev1    29:0|came to the Karin area, to the city called T’e’odupolis (Erzerum
08Ghev1    29:2|He also took to Byzantine territory the city’s troops
08Ghev1    29:2|the district beseeched the emperor to remove their yoke of servitude
08Ghev1    29:2|remove their yoke of servitude to the Ishmaelites
08Ghev1    29:4|troops under him and went to that city of Karin and
08Ghev1    29:5|families there and settled them to hold and protect the city
08Ghev1    30:2|the Artsruni House, applied themselves (to the problem) with only a
08Ghev1    30:2|they surrounded them and wanted to slay them
08Ghev1    30:3|and that there was nowhere to flee to, they put their
08Ghev1    30:3|there was nowhere to flee to, they put their swords to
08Ghev1    30:3|to, they put their swords to work, killed a host of
08Ghev1    30:3|host of enemies, and tried to cut their way through the
08Ghev1    30:3|their way through the mob to escape
08Ghev1    30:5|so deeply loved, he (resolved to) sacrifice his own life. He
08Ghev1    30:6|what had happened). They went to the site of that battle
08Ghev1    30:6|crying. However, they were unable to catch up with the enemy
08Ghev1    30:6|enemy. So they turned back to bury the dead, sighing and
08Ghev1    31:0|ruling, he sent an emissary to the king of the north
08Ghev1    31:0|was called the Khaqan, seeking to establish marriage relations with his
08Ghev1    31:0|House). By this, (Yazid) sought to achieve a peace treaty between
08Ghev1    31:1|Agreeing to this, the king of the
08Ghev1    31:2|enormous force and entrusted it to one of his generals, named
08Ghev1    31:2|brigade. He sent (this army) to our land, which was under
08Ghev1    31:6|deal of booty, they returned to their dwelling places. As for
08Ghev1    31:6|the land was as nothing to him
08Ghev1    31:7|his son as a hostage to the land of the Syrians
08Ghev1    31:7|died by the sword, close to the Aghuan Gates
08Ghev1    32:0|whom Abdullah had initially sent to the land of the Armenians
08Ghev1    32:1|and abandoned their legacies, fleeing to Byzantine territory and seeking refuge
08Ghev1    32:2|Artsrunik’ House, he was unable to find any (foreign) place to
08Ghev1    32:2|to find any (foreign) place to flee to. And so he
08Ghev1    32:2|any (foreign) place to flee to. And so he migrated to
08Ghev1    32:2|to. And so he migrated to the fortress of Nkan, gathering
08Ghev1    32:2|Gagik’s forces) worked deeds unpleasing to God, similar to the infidels
08Ghev1    32:2|deeds unpleasing to God, similar to the infidels, and unbefitting Christians
08Ghev1    32:3|land, using numerous wicked tortures (to get them). Then (Gagik) arrived
08Ghev1    32:3|troops and putting the rest to flight to Nkan fortress. (R’uh
08Ghev1    32:3|putting the rest to flight to Nkan fortress. (R’uh) himself circulated
08Ghev1    32:3|around in the Vaspurakan district to try to catch (Gagik) in
08Ghev1    32:3|the Vaspurakan district to try to catch (Gagik) in his net
08Ghev1    32:4|that he would be unable to resume his impious deeds, and
08Ghev1    32:5|When he was unable to capture it, he treacherously summoned
08Ghev1    32:5|it, he treacherously summoned (Gagik) to (discuss) peace. (Muse’) arrested (Gagik
08Ghev1    32:5|Gagik) and turned him over to the caliph who put him
08Ghev1    32:6|was in his hands, just to save his life. But it
08Ghev1    32:7|be sent (home) with honor to the country of the Armenians
08Ghev1    33:1|gave up their belongings just to save their lives, but (what
08Ghev1    33:2|Many fled to the caves and crevices of
08Ghev1    33:2|hid there; while others, unable to find what was demanded of
08Ghev1    33:6|He was (but) a witness to the anger from On High
08Ghev1    33:7|when Hasan ibn Kahtaba arrived to be the overseer of the
08Ghev1    33:7|Lord who hardened their hearts to vengeance for our sins. Indeed
08Ghev1    33:8|of our land were unable to endure this. They groaned and
08Ghev1    33:9|severely because of their inability to pay taxes, some were bound
08Ghev1    33:9|then guards were stationed around to torture them. And thus did
08Ghev1    33:9|painful deaths. We are unable to narrate more about these disasters
08Ghev1    34:0|nation of the Ishmaelites came to a head. For when the
08Ghev1    34:0|their own hands (and decided to act). However they were unable
08Ghev1    34:0|act). However they were unable to realize (their goal) because they
08Ghev1    34:1|Nonetheless they considered it better to die bravely than to live
08Ghev1    34:1|better to die bravely than to live in danger, and so
08Ghev1    34:1|so they opted for rebellionto withdraw from obedience to the
08Ghev1    34:1|rebellionto withdraw from obedience to the Ishmaelites
08Ghev1    34:2|Mamikonean House. When he went to the capital Dwin, he greatly
08Ghev1    34:2|war), he made himself appear to be an intimate (supporter) of
08Ghev1    34:2|Ishmaelite forces, someone who wanted to fight against their enemies
08Ghev1    34:3|When he (finally) resolved to distance himself (from the Arabs
08Ghev1    34:3|from the Arabs) he went to the city of Kumayri in
08Ghev1    34:4|own (Mamikonean) House and went to the land of the Georgians
08Ghev1    34:6|lords and pursued (Artawazd’s forces) to the district called Samts’xe’ in
08Ghev1    34:6|booty, and sent them fleeing to the land of the Armenians
08Ghev1    34:8|Hasan, who immediately sent (word) to all parts of his realm
08Ghev1    34:10|him and withdrew from submission to the Ishmaelites. He found some
08Ghev1    34:10|own home. They had come to demand from him the bloodprice
08Ghev1    34:10|been killed. (Mushegh) put them to the sword. Then he migrated
08Ghev1    34:10|the sword. Then he migrated to Artagers fortress with his House
08Ghev1    34:11|with him and put them to his sword. Thus, in that
08Ghev1    34:12|grieving physically and spiritually flocked to him
08Ghev1    34:14|them with a few men, to the village of Xars where
08Ghev1    34:14|the fallen and gave them to his own troops. Then he
08Ghev1    34:15|of Dwin, entrusting (the force) to a military commander named Abu
08Ghev1    34:15|commander named Abu Njib (Apunchip) to go and avenge the blood
08Ghev1    34:17|the Lord’s speedy assistance came to Mushegh’s brigade
08Ghev1    34:18|Ishmaelite troops. The survivors took to flight, but (Mushegh’s forces) pursued
08Ghev1    34:22|authority will once again return to the House of T’orgom (the
08Ghev1    34:27|spot and swore an oath to die together rebelling
08Ghev1    34:28|arose from there and went to the city of T’e’odupolis which
08Ghev1    34:29|walls. But they were unable to accomplish anything except to kill
08Ghev1    34:29|unable to accomplish anything except to kill some people with rock
08Ghev1    34:31|Rather, he continued to advise them to distance themselves
08Ghev1    34:31|he continued to advise them to distance themselves from the monk’s
08Ghev1    34:33|materiel. He never once thought to capture the land of the
08Ghev1    34:35|will return and then submit to them, and your country will
08Ghev1    34:35|you will reject (submission), take to flight with all your comrades
08Ghev1    34:35|gravesand go into exile to the Byzantine emperor
08Ghev1    34:37|The monk) continually exhorted them to stand firm in the undertaking
08Ghev1    34:37|undertaking before them, and not to entertain doubts. But the effects
08Ghev1    34:38|food, took it, and returned to their keeps
08Ghev1    34:40|arrived, the caliph organized brigades (to go) against the country of
08Ghev1    34:40|Khurasan brigade, and entrusted them to a general named (ibn Isma’il
08Ghev1    34:42|caution and extensive preparation, went to the city of Xlat’ in
08Ghev1    34:44|enemy’s arrival, and instructing them to assemble in one place, wherever
08Ghev1    34:44|one place, wherever they happened to be, to live or die
08Ghev1    34:44|wherever they happened to be, to live or die as one
08Ghev1    34:45|as though he deceitfully wanted to save the city from besiegement
08Ghev1    34:45|thereby show himself as loyal to the Ishmaelites. Therefore, with this
08Ghev1    34:47|upon the village of Arch’e’sh to destroy it to its foundations
08Ghev1    34:47|of Arch’e’sh to destroy it to its foundations and to kill
08Ghev1    34:47|it to its foundations and to kill the soldiers in it
08Ghev1    34:48|and waited for the others to assemble
08Ghev1    34:49|the common folk were attracted to them as foot soldiers for
08Ghev1    34:49|battle. One and all wanted to do this, but then, suddenly
08Ghev1    34:52|troops. (The attackers) put them to flight, killing the majority of
08Ghev1    34:53|As for those who turned to flight, almost none of them
08Ghev1    34:53|none of them was able to save his own life
08Ghev1    34:57|Karin had brought it close to the breaking point. Famine had
08Ghev1    34:57|and, unwillingly, (the Arabs) wanted to give it into their hands
08Ghev1    34:58|instead they thought it better to die than to witness the
08Ghev1    34:58|it better to die than to witness the destruction of our
08Ghev1    34:59|the enemy’s, they voluntarily turned to this peril. They assembled a
08Ghev1    34:60|went on foot, ferociously prepared to battle the enemy. Enemy brigades
08Ghev1    34:61|many blows, putting the enemy to flight, and killing many of
08Ghev1    34:66|and even more fervent pleas (to God). Then fortified anew with
08Ghev1    34:67|on their side and appeared to the enemy in human form
08Ghev1    34:68|Then (the Armenians) mercilessly began to take vengeance on their foe
08Ghev1    34:70|Close to [3,000] men fell (in that battle
08Ghev1    34:70|out in the open, exposed to the sun, dust, rain, and
08Ghev1    34:73|since there was no way to grieve for and mourn the
08Ghev1    34:73|mourn the dead openly and to have funeral meals in their
08Ghev1    35:0|the country. They stubbornly resolved to wreck and ruin the (Christian
08Ghev1    35:0|Christian) temples of prayer and to pollute the churches of Christ’s
08Ghev1    35:1|for those who had come to worship the consubstantial Trinity, burning
08Ghev1    35:2|the Armenians they turned again to the fortresses and conquered the
08Ghev1    35:2|had taken refuge, summoning them to peace, giving them written oaths
08Ghev1    35:3|of the Persians. He wanted to stand before the caliph and
08Ghev1    36:0|caliph sent Yazid (ibn Usaid) to Armenia as commander governor as
08Ghev1    36:2|full recompense of the judgement to be meted out to him
08Ghev1    36:2|judgement to be meted out to him in the next life
08Ghev1    36:3|The caliph was brought to the mouth of the abyss
08Ghev1    36:3|he saw flames shooting up to the sky. (The soldiers) took
08Ghev1    37:1|kept closed, and distributed gifts to his troops
08Ghev1    37:2|the border gates, allowing merchants to trade and to satisfy the
08Ghev1    37:2|allowing merchants to trade and to satisfy the requirements of those
08Ghev1    37:3|of silver. This was due to the additional discovery of silver
08Ghev1    37:4|Then (Caliph) al-Mahdi began to attack the authority of the
08Ghev1    37:4|a force which he entrusted to one of his generals, his
08Ghev1    37:4|ibn Muhammad), and sent it to Byzantine territory. For in the
08Ghev1    37:5|While (al-Mahdi) was planning to begin raiding Byzantine territory with
08Ghev1    37:6|in battle were crushed, ground to dust. As booty they also
08Ghev1    37:6|men. These (captives) were taken to Byzantine territory. Then they went
08Ghev1    37:6|went and presented their booty to the Byzantine emperor
08Ghev1    37:7|and gave very magnificent gifts to his generals. Then they rested
08Ghev1    38:0|year the Caliph sent emissaries (to Constantinople), puffing greatly and hoping
08Ghev1    38:0|puffing greatly and hoping thereby to terrify (the Byzantines). We learned
08Ghev1    38:0|two sacks of mustard seed to the Byzantine emperor and wrote
08Ghev1    38:1|your country be large enough to hold my countless troops? If
08Ghev1    38:1|in your hands, get ready to fight me
08Ghev1    38:2|himself. Rather (the victory) goes to whomever God grants it. God
08Ghev1    38:2|God might give your troops to my troops as food, like
08Ghev1    38:2|Do what you have promised to do, but whatever is the
08Ghev1    38:3|the emperor issued an order to relocate the inhabitants of the
08Ghev1    38:3|the inhabitants of the countryside to the cities, strongholds, and secure
08Ghev1    38:3|assembled countless troops, entrusted them to the same general whom we
08Ghev1    38:4|nonetheless (the Arabs) were unable to capture it, because it was
08Ghev1    38:4|areas had been carefully attended to
08Ghev1    38:5|Thus (the Arabs) were unable to inflict damage, but could only
08Ghev1    38:5|assembled his forces and came to the aid of General ’Abbas
08Ghev1    38:6|He went to the areas of Pontus, to
08Ghev1    38:6|to the areas of Pontus, to the fortress-cities of Koloneia
08Ghev1    38:6|Yazid) returned in great humiliation to the land of the Armenians
08Ghev1    38:6|city of Amorium and returned to the land of its residence
08Ghev1    39:0|It remains for us to describe the events which followed
08Ghev1    39:2|The Ishmaelite troops were unable to arise to get food, and
08Ghev1    39:2|troops were unable to arise to get food, and thus there
08Ghev1    39:3|previously come as a fugitive to the Emperor Constantine [V] from the
08Ghev1    39:4|Tachat’ had demonstrated his bravery to the emperor previously in the
08Ghev1    39:5|men; and he remained obedient to the emperor of Byzantium for
08Ghev1    39:5|For that reason (Tachat) turned to the caliph
08Ghev1    39:6|so that he could return to his country. He promised to
08Ghev1    39:6|to his country. He promised to lift the blockade on them
08Ghev1    39:6|on them and convey them to the country of their residence
08Ghev1    39:7|about this, he swiftly acceded to the request, promising (Tachat) whatsoever
08Ghev1    39:9|Armenia) and sent him back to his land with great grandeur
08Ghev1    39:10|when Prince Tachat had returned to the land of the Armenians
08Ghev1    39:10|the caliph and had come to ’Uthman (ibn ’Umara ibn Kuzaim
08Ghev1    39:10|he delayed and sent emissaries to their caliph claiming that it
08Ghev1    39:10|them, people who had submitted to our rule, for he might
08Ghev1    39:11|Tachat, on numerous occasions, wanted to inform the caliph about the
08Ghev1    39:11|his authority, he was unable (to reach him). This was because
08Ghev1    39:12|he (finally) gave the principate to Tachat
08Ghev1    39:13|lords of Armenia and went to the country of the Aghuanians
08Ghev1    39:13|the country of the Aghuanians to the city called Darband by
08Ghev1    39:13|a wall which was built to resist the troops of the
08Ghev1    39:16|the Armenian lords were unable to bear the extremely hot weather
08Ghev1    40:2|ibn Khazim at-Tamimi, ostikan), [787] to the country of Armenia in
08Ghev1    40:3|the Armenian lords came out to meet him, including the Artsrunid
08Ghev1    40:5|he sent accusations about them to Caliph Musa (al-Hadi) and
08Ghev1    40:5|and received back an order to kill them. This wrathful verdict
08Ghev1    40:5|unjust death sentence was sent to the prison where the venerable
08Ghev1    40:6|named K’ubeida, who was sympathetic to them and a friend, if
08Ghev1    40:6|if there was any way to elude the unjust sentence meted
08Ghev1    40:6|the unjust sentence meted out to them
08Ghev1    40:7|told them: “The only way to escape from their clutches and
08Ghev1    40:7|their clutches and live is to agree to convert to our
08Ghev1    40:7|and live is to agree to convert to our faith and
08Ghev1    40:7|is to agree to convert to our faith and to accept
08Ghev1    40:7|convert to our faith and to accept the word of our
08Ghev1    40:7|death you have been condemned to
08Ghev1    40:8|death and condemned his person to loss in eternal Gehenna. He
08Ghev1    40:8|of wolves, making himself liable to eternal judgement
08Ghev1    40:10|helmets of salvation and replied (to K’ubeida): “God forbid that we
08Ghev1    40:11|things which) many have aspired to yet instead inherited hopelessness
08Ghev1    40:14|cognizant of their firm adherence to the Christian faith and their
08Ghev1    40:14|not repeat the same arguments to them. Rather, he had the
08Ghev1    40:15|blocks of wood firmly anchored to the ground on the right
08Ghev1    40:15|left. The martyr was attached (to this device) with his armpits
08Ghev1    40:15|and his hands tightly tied to the wood. Then (Sahak) was
08Ghev1    40:16|outside, in chains. He prayed to the Lord in his heart
08Ghev1    40:16|the tribulation he was about to face
08Ghev1    40:17|and led the venerable Hamazasp to the same place of torture
08Ghev1    40:18|So (Khouzaima) issued the order to kill them with a sword
08Ghev1    40:19|wood. And he appointed soldiers to guard (their corpses) so that
08Ghev1    40:19|of these venerable generals burned to ash in the fire
08Ghev1    40:20|waters of a river. According to the words of the Apostle
08Ghev1    40:20|eternal life in the world to come
08Ghev1    41:1|divided (the territorial authority), giving to his brother Atrpatakan and Armenia
08Ghev1    41:3|all. That same ’Ubaidullah came to the city of Barda’a (Partaw
08Ghev1    41:3|prince over the land, entrusting to him the Lord’s people, who
08Ghev1    41:4|possessed, it was not enough to save themselves
08Ghev1    41:5|This same Sulaiman sent to the city of Dwin his
08Ghev1    41:6|and pleaded with (Ibn Ducas) to reduce the onerous level of
08Ghev1    41:7|Ducas instead sent tax collectors to the different parts of the
08Ghev1    41:7|the land with the order to double the yearly collection and
08Ghev1    41:7|double the yearly collection and to take it immediately, and they
08Ghev1    41:8|this wicked executioner reduce everyone to the worst extremes of bankruptcy
08Ghev1    42:1|Many people, unable to bear the severity of the
08Ghev1    42:2|naked, barefoot, starving, and unable to make a living, (people) fled
08Ghev1    42:2|make a living, (people) fled to Byzantine territory. They say that
08Ghev1    42:4|of the Arabs) were put to flight while others were slain
08Ghev1    42:6|He called them to him and gave honors to
08Ghev1    42:6|to him and gave honors to the lords and their cavalry
08Ghev1    42:8|the Armenians, Esayi, had passed to Christ with blessed and orthodox
08Ghev1    42:8|faith [A.D. 788], and (Ibn Ducas) decided to examine all the Church’s property
08Ghev1    42:10|the clerics) turned over everything to him. Everything kept hidden in
08Ghev1    42:11|Ducas) saw this, he decided to confiscate all of it, but
08Ghev1    42:11|and took (only) whatever appealed to him from the treasuries and
08Ghev1    42:12|The rest he gave to the sacrist of the church
08Ghev1    42:12|the sacrist of the church (to hold) until Step’anos (Step’anos [I] Dvnets’i
08Ghev1    42:12|until Step’anos (Step’anos [I] Dvnets’i), [788-790] acceded to the throne of the patriarchate
08Ghev1    43:2|Sargis, from his legitimate funds to reproduce it. I beseech you
08Ghev1    43:2|reproduce it. I beseech you to remember (me) to merciful God
08Ghev1    43:2|beseech you to remember (me) to merciful God, to Whom glory
08Ghev1    43:2|remember (me) to merciful God, to Whom glory forever. Amen
09Draskh1    1:1|with wonderfully moderate enthusiasm bequeathed to us with reasonable excellence the
09Draskh1    1:1|imaginary epics, but making known (to us) the sound state of
09Draskh1    1:2|time), may easily be able to question the fathers who teach
09Draskh1    1:2|and the elderly who narrate to us
09Draskh1    1:3|their native intelligence they tried to do good to the world
09Draskh1    1:3|they tried to do good to the world by readily fulfilling
09Draskh1    1:3|ancient times which I consider to be worthy of much respect
09Draskh1    1:4|of those who asked me (to write); thenceforth, as if forced
09Draskh1    1:5|and make it look ridiculous to the readers
09Draskh1    1:6|and my anxiety hastens me to narrate the disastrous calamities and
09Draskh1    1:7|my mind, I shall precede to write with the swiftness of
09Draskh1    1:8|First of all, turning to the books of the Fathers
09Draskh1    1:10|entire genealogy of the Japhethids to our own Togarmah, and leaving
09Draskh1    1:10|who among them devoted themselves to building activities, or political affairs
09Draskh1    1:10|and who were the first to rule over us as kings
09Draskh1    1:11|assigned by Christ our Saviour to our land as preachers and
09Draskh1    1:12|their apostolic mission by leading to the light the race of
09Draskh1    1:14|have utilized this (history) only to improve the present work so
09Draskh1    1:20|son of the king, went to visit the Emperor Constantine, and
09Draskh1    1:20|of gifts, and sent back to his country
09Draskh1    1:22|wherewith you should be able to embrace the truth of the
09Draskh1    1:25|Thus both traditions transmit to us the (following) sequence of
09Draskh1    1:26|who heeded (the divine advice) to build Noah’s ark, which was
09Draskh1    1:26|are impure. Thus, entrusting them to an insignificant piece of wood
09Draskh1    1:27|Since you had the opportunity to see these, henceforth, if it
09Draskh1    2:1|once again the earth began to quicken through divine supervision
09Draskh1    2:2|To our own Japheth (Yabet’) at
09Draskh1    2:7|Soramatk’), and Togarmah, who according to Jeremiah subjugated the Ashkenazian army
09Draskh1    2:9|yet, this was done only to the extent that a fairly
09Draskh1    2:10|given, you would be driven to doubts, and (in your hesitation
09Draskh1    2:11|task in no way relevant to the present treatise and merely
09Draskh1    2:11|the flow of my narrative to our own Togarmah, in agreement
09Draskh1    2:12|parts and hand these over to his sons to possess, and
09Draskh1    2:12|these over to his sons to possess, and thus he carried
09Draskh1    2:13|To Ashkenaz, who first named our
09Draskh1    2:13|suzerainty over the Sarmatians, and to Riphath that over the Sauromatians
09Draskh1    2:15|period of four hundred years to Togarmah and the beginning of
09Draskh1    2:15|his son Hayk. From Japheth to the first man, Adam, there
09Draskh1    2:16|though the Divine Scriptures transmitted to us the history (of the
09Draskh1    2:16|did not consider it worthy to set out in words the
09Draskh1    2:16|of his generations, that is to say, how, whence, why or
09Draskh1    2:16|and how her naxarardoms came to power
09Draskh1    2:17|order of our (king) Vagharshak to the archives of the kings
09Draskh1    2:17|had been rendered from Chaldaean to Greek by the order of
09Draskh1    2:17|our people, he presented them to Vagharshak
09Draskh1    2:18|our authentic stories became known to us and we learned that
09Draskh1    2:19|carry out their insolent design to build the enormous and arrogant
09Draskh1    2:20|According to the Divine Scriptures, however, a
09Draskh1    2:20|the great tower, and proved to them the futility of their
09Draskh1    3:1|haughty, and exalting himself, attempted to impose his rule over all
09Draskh1    3:2|of Bel, he immediately came to our land with his son
09Draskh1    3:4|his back, pinned him down to the ground. Having killed him
09Draskh1    3:5|died, having entrusted our land to his son Aramaneak
09Draskh1    3:12|Gegham set out to go around the mountain to
09Draskh1    3:12|to go around the mountain to the northeast on the shores
09Draskh1    3:13|Sisak, Gegham ordered the former to live in Armawir and rule
09Draskh1    3:14|To Sisak he gave for a
09Draskh1    3:14|the shores of the lake to a plain traversed by the
09Draskh1    3:17|of Aram, who is said to have extended by much violence
09Draskh1    3:17|the entire boundaries of Armenia to the four corners of the
09Draskh1    3:18|Armenia Proton from his name. To this day they give the
09Draskh1    3:18|they give the above name to that (part of the) land
09Draskh1    3:19|the so-called Armenia Proton to the region of Pontus First
09Draskh1    3:19|and the territory from Melitene to the boundaries of Cop’k’ Third
09Draskh1    3:19|and the region from Cop’k’ to the city of Martyropolis, and
09Draskh1    3:19|the city of Martyropolis, and to the province of Aghdznik’ in
09Draskh1    3:23|he would be willing either to take her as his wife
09Draskh1    3:24|Shamiram hastened (her men) immediately to reach Armenia and encounter Ara
09Draskh1    3:24|Armenia and encounter Ara not to persecute or kill him, but
09Draskh1    3:24|or kill him, but rather to subdue and seize him in
09Draskh1    3:24|and seize him in order to carry out the will of
09Draskh1    3:24|she had warned her men to keep the object of her
09Draskh1    3:27|race of Togarmah not according to family lineage, but according to
09Draskh1    3:27|to family lineage, but according to personal achievement. The following are
09Draskh1    3:28|time Joshua caused the Israelites to take possession of the promised
09Draskh1    4:2|the first among the Armenians to have been magnificently crowned with
09Draskh1    4:3|valorous men and also drawn to himself along with the others
09Draskh1    4:4|by that event, prods me to occupy myself with the composition
09Draskh1    4:5|welcome by him in order to establish their abode in Armenia
09Draskh1    4:6|and physical appearance did justice to his name, since to the
09Draskh1    4:6|justice to his name, since to the onlookers he always appeared
09Draskh1    4:6|the onlookers he always appeared to be handsome and with sparkles
09Draskh1    4:8|Hrach’e asked Nebuchadnezzar (to let him have) a certain
09Draskh1    4:9|After Hrach’e P’arnawaz succeeded to the leadership of our people
09Draskh1    4:12|Should the reader be curious to find out the source of
09Draskh1    4:12|time of Tiberius and are to be found in Nineveh and
09Draskh1    4:12|Nineveh and Edessa, were delivered to our hands
09Draskh1    4:13|Now, Tigran, who seemed to be by virtue of his
09Draskh1    4:17|borders of his own people to the ancient limits of our
09Draskh1    4:17|certain others subservient and tributary to himself
09Draskh1    4:18|azats, which has been preserved to this day under the same
09Draskh1    4:18|from him, and is assumed to be of royal lineage
09Draskh1    4:20|would be necessary in order to praise him, but the great
09Draskh1    4:20|anxiety does not allow me to spend time to glorify him
09Draskh1    4:20|allow me to spend time to glorify him; it rather forces
09Draskh1    4:20|him; it rather forces me to turn to other matters that
09Draskh1    4:20|rather forces me to turn to other matters that lie before
09Draskh1    4:21|and Vahagn. In (sagas sung to the tune of) the plectrum
09Draskh1    4:21|lyre the latter is said to have fought against the vishaps
09Draskh1    4:29|timespan from our own Hayk to the coronation of Vagharshak is
09Draskh1    5:1|is a must for you to know, then I refer you
09Draskh1    5:1|know, then I refer you to them (for further information
09Draskh1    5:2|world, he willed his domain to many with the understanding that
09Draskh1    5:8|and works that were beneficial to the public
09Draskh1    5:10|had willingly offered his services to him before most of the
09Draskh1    5:12|wild tribes of that region to refrain from plundering, pillaging, and
09Draskh1    5:12|such as these), and submit to the royal commands and tributes
09Draskh1    5:14|the supervisors of the hunt to pursue deer and fowl for
09Draskh1    5:16|arranged the hours of access to the royal court as well
09Draskh1    5:16|had the task of calling to the king’s memory his benevolent
09Draskh1    5:16|the second monitor’s duty was to prompt the king to the
09Draskh1    5:16|was to prompt the king to the fulfillment of the laws
09Draskh1    5:17|He ordered the city dwellers to be held in higher esteem
09Draskh1    5:20|plunged his lance, which according to rumor was dipped in the
09Draskh1    5:20|rock, and left it there to be observed as a symbol
09Draskh1    5:22|worshipping the gods were put to the sword over their ancestral
09Draskh1    5:24|The latter contrary to former custom did not concede
09Draskh1    5:24|custom did not concede primacy to king Arshakan of Persia, and
09Draskh1    5:24|Persia, and reduced the latter to subjection by force, so that
09Draskh1    5:24|force, so that Arshakan conceded to Artashes the primacy, and he
09Draskh1    5:25|large army Artashes marched forth to the west against the Lydians
09Draskh1    5:25|captive king Croesus, ordered him to be placed on an iron
09Draskh1    5:25|placed on an iron cauldron to be tortured
09Draskh1    5:28|He destroyed the Lakedaimonians, put to flight the Phokians, and accepted
09Draskh1    5:29|he shed tears saying: “Alas to this fading glory
09Draskh1    5:30|Subsequently, he decided to subjugate all the peoples of
09Draskh1    5:30|the ocean with numerous boats to sail against many nations. There
09Draskh1    5:30|among his forces, who began to cut down one another, and
09Draskh1    6:2|he levied numerous troops to confront the Greeks who had
09Draskh1    6:2|him, and forced the latter to turn back. Having entrusted Mazaka
09Draskh1    6:2|the rest of Asia Minor to his brother-in-law Mithridates
09Draskh1    6:2|in-law Mithridates, he returned to his land
09Draskh1    6:3|bastions. Having annexed the city to Armenia, Mithridates adorned it, calling
09Draskh1    6:8|and entrusted the younger Mithridates to the Roman Gabianus (Gabiane) who
09Draskh1    6:8|Gabiane) who sent the youth to Tigran, his maternal uncle
09Draskh1    6:10|house with a large army to Palestine and Jerusalem
09Draskh1    6:11|and valor, and putting Herod to flight, they made Antigonos king
09Draskh1    6:11|number of others brought him to Tigran
09Draskh1    6:13|the Romans, sent numerous forces to Jerusalem, which they instantly besieged
09Draskh1    6:13|and conquered. They put Antigonos to death and once again made
09Draskh1    6:15|the belly, he gave chase to the hunt, and onager, and
09Draskh1    6:18|He presented to Cleopatra, who was in Jerusalem
09Draskh1    6:20|The partial payment of tribute to the Romans by the Armenians
09Draskh1    6:20|child he could not come to Arjam’s aid, and the latter
09Draskh1    6:21|of his honor and put to prison, because he had released
09Draskh1    6:21|had released and sent back to Palestine Hyrkanos, whom Tigran had
09Draskh1    6:21|and as there was reason to believe (the calumny), Arjam gave
09Draskh1    6:21|the calumny), Arjam gave orders to torment him with all kinds
09Draskh1    6:22|They put to death one of his relatives
09Draskh1    6:22|relatives, and brought his sons to the place of execution. But
09Draskh1    6:22|of execution. But being unable to endure the death of his
09Draskh1    6:22|of his son, he yielded to the will of the king
09Draskh1    7:0|Reign of Abgar: His Conversion to Christianity; His Works and the
09Draskh1    7:3|all of Armenia became tributary to the Romans at the order
09Draskh1    7:4|afflicted with unbearable agonies due to his insolence towards Christ and
09Draskh1    7:5|Mesopotamia, the latter gave battle to Abgar and was killed by
09Draskh1    7:7|prevailed among his children as to whoever among them should rule
09Draskh1    7:8|a wise man Abgar went to reconcile them, and having persuaded
09Draskh1    7:11|of king Abgar had gone to Jerusalem and witnessed the wonderful
09Draskh1    7:11|wrote a letter of supplication (to Christ), and begged Him to
09Draskh1    7:11|to Christ), and begged Him to come and heal him from
09Draskh1    7:12|it worth answering and wrote to him that those who believe
09Draskh1    7:12|seeing him). He also said, “To fulfill the Will of Him
09Draskh1    7:12|dispatch one of my disciples to cure your ailments and grant
09Draskh1    7:12|your ailments and grant life to you and to those who
09Draskh1    7:12|grant life to you and to those who are with you
09Draskh1    7:13|the letter of the Savior to Abgar and with it he
09Draskh1    7:13|divine image which is still to this day preserved in Edessa
09Draskh1    7:15|The apostle came to the house of Tubia Bagratuni
09Draskh1    7:18|place at Edessa, he came to Sanatruk, the nephew (sister’s son
09Draskh1    7:18|son) of Abgar, in order to preach to his subjects the
09Draskh1    7:18|Abgar, in order to preach to his subjects the divinity of
09Draskh1    8:1|Abgar, who had entrusted himself to a great hope and partaken
09Draskh1    8:1|immovable hope, died and ascended to the upper tower of Sion
09Draskh1    8:2|the apostle Thaddeus, yet, adhering to the suggestions of his naxarars
09Draskh1    8:2|him) his own daughter Sanduxt to death by means of torments
09Draskh1    8:2|promises of Artashir, and pretending to have detached himself from him
09Draskh1    8:2|detached himself from him, came to king Xosrov of Armenia so
09Draskh1    8:3|Armenia was at once tortured to death by Sanatruk; he was
09Draskh1    8:3|as a source of pride to the Armenian people and as
09Draskh1    8:4|certain Alans who were related to queen Sat’enik wife of Artashes
09Draskh1    8:4|site of his camp happened to be located on the grave
09Draskh1    8:5|Oski and his saintly companions to the sword
09Draskh1    8:5|whose (grave) he had come to being
09Draskh1    8:6|years Anak remembering his vow to Artashir, assassinated Xosrov, but he
09Draskh1    8:6|had designated John the Baptist to be his precurser
09Draskh1    8:7|in Christ, he put them to the sword
09Draskh1    8:7|Subsequently, according to the reliable historian, certain nurses
09Draskh1    8:7|carried two nursling male infants to the land of the Greeks
09Draskh1    8:7|in missionary work in order to become the cause of our
09Draskh1    9:3|with the church in order to destroy his sect. The penalty
09Draskh1    9:4|the flock that was allotted to him
09Draskh1    9:5|Subsequent to the return of the blessed
09Draskh1    9:5|his death; he quietly retired to the Mane caves in accordance
09Draskh1    9:5|a ship in trouble hastens to her haven
09Draskh1    9:6|throne, ascended the patriarchal throne to the time when he no
09Draskh1    9:6|when he no longer appeared to anyone is thirty years
09Draskh1    10:1|The blessed Aristakes, the heir to the paternal throne, pursued in
09Draskh1    10:1|a righteous course by trying to subject his flock to the
09Draskh1    10:1|trying to subject his flock to the Will of Christ through
09Draskh1    10:1|Christ, and made an effort to keep them within the fold
09Draskh1    10:2|Cop’k’ and nursing rancor ventured to kill the blessed man by
09Draskh1    10:2|man by sword and fled to the region west of the
09Draskh1    10:4|an assumption from this world to that of the living where
09Draskh1    10:5|Aristakes was succeeded to the throne by his elder
09Draskh1    10:7|divine ordinance and bringing them to the village of T’ordan buried
09Draskh1    10:8|whom he had equally struggled to turn away all the people
09Draskh1    10:10|he perceived this, he yielded to the wickedness, and escaped to
09Draskh1    10:10|to the wickedness, and escaped to the district of Ekeghik’, where
09Draskh1    10:11|the house of Saint Grigor, to death in the Vatnean plain
09Draskh1    11:1|Great set out and went to the emperor Constantius son of
09Draskh1    11:1|Constantine and earnestly begged him to make Xosrov rule as king
09Draskh1    11:3|son of Xosrov, and went to the emperor Constantius so that
09Draskh1    11:4|Tiran king, and sent him to Armenia. Upon his arrival the
09Draskh1    11:5|from this world he went to the land of the living
09Draskh1    11:9|Tiran, he made him condescend to his will. Then he ordered
09Draskh1    11:9|will. Then he ordered him to place in his church his
09Draskh1    11:9|that the blessed Yusik came to that place and tried to
09Draskh1    11:9|to that place and tried to dissuade Tiran from his wicked
09Draskh1    11:10|shut his ears (and refused) to listen to him, Yusik snatched
09Draskh1    11:10|ears (and refused) to listen to him, Yusik snatched the image
09Draskh1    11:10|his hands and throwing it to the ground trampled it under
09Draskh1    12:1|of At’anagines son of Yusik, to Caesarea in accordance with the
09Draskh1    12:3|they might not be compelled to get out of their places
09Draskh1    12:5|people of our land appeared (to the onlooker) not as wild
09Draskh1    12:6|they decided with certain others to elevate him as well to
09Draskh1    12:6|to elevate him as well to the rank of patriarch
09Draskh1    12:7|the Evangelist transported from Ephesus to Constantinople, and emboldened by this
09Draskh1    12:8|the Jerusalemites were likewise encouraged to establish their own see, since
09Draskh1    12:8|the elevation of their bishopric) to the patriarchal rank their privilege
09Draskh1    12:9|number of the patriarchates rose to six
09Draskh1    12:10|of Ashkenaz. Their relics are to be found among us, and
09Draskh1    12:11|still so and shall remain to be so unto the ages
09Draskh1    12:13|lectors and psalmodists were appointed to the several jurisdictions
09Draskh1    12:14|all of the Armenian churches to the glory of God
09Draskh1    12:15|Trdat, who was a hostage, to be put to death. Subsequently
09Draskh1    12:15|a hostage, to be put to death. Subsequently, having been informed
09Draskh1    12:15|Nerses the Great hastily came to the emperor and appeased his
09Draskh1    12:15|Trdat who had been put to death and the other hostages
09Draskh1    12:15|he had requested, he returned to Armenia with great peace
09Draskh1    12:16|Arshak.The latter was forced to beseech Nerses the Great to
09Draskh1    12:16|to beseech Nerses the Great to go (to Theodosius) and beg
09Draskh1    12:16|Nerses the Great to go (to Theodosius) and beg for peace
09Draskh1    12:16|son of Arshak, as hostage to the great general Theodosius. The
09Draskh1    12:16|well as the hostage returned to the emperor
09Draskh1    12:17|of God and gave orders to banish him with his clerics
09Draskh1    12:17|banish him with his clerics to a distant island where no
09Draskh1    12:17|island where no provisions were to be found even for a
09Draskh1    12:19|Valens had banished in fetters to return to their respective places
09Draskh1    12:19|banished in fetters to return to their respective places. Together with
09Draskh1    12:19|the sacrilegious blasphemy of Macedon to the direction of true faith
09Draskh1    13:2|earnestly asked the Emperor Theodosius to make Pap son of Arshak
09Draskh1    13:2|wishes and immediately sent Pap to Armenia with the blessed Nerses
09Draskh1    13:3|seal, wherewith the warriors repugnant to God were defeated
09Draskh1    13:4|a crown and exposing it to sparkling flames, he placed it
09Draskh1    13:4|head and thus put him to death
09Draskh1    13:6|resenting this and not daring to do anything out in the
09Draskh1    13:6|innocent. His body was taken to the village of T’il and
09Draskh1    13:7|virtue and religious instruction. Contrary to the former tradition they did
09Draskh1    13:7|they did not send him to Caesarea, but abandoning the earlier
09Draskh1    13:7|they adopted the rule applicable to patriarchs whereby the synod of
09Draskh1    13:7|status would not become subordinate to certain others
09Draskh1    13:8|King Pap seized and put to death, and instead he set
09Draskh1    13:10|the Great also banished Varazdat to the island of Thule (T’ulis
09Draskh1    13:12|of Armenia), since Arshak wished to rule over the western (or
09Draskh1    13:13|If you wish to know about the conduct, disposition
09Draskh1    13:14|the worldly honors and turning to solitary life followed the path
09Draskh1    14:4|Sahak the Great went to Artashir king of Persia, and
09Draskh1    14:6|language, which were presumably given to him by the providence of
09Draskh1    14:7|After this he went to Iberia and invented an alphabet
09Draskh1    14:8|Then descending to the region of the Albanians
09Draskh1    14:9|Then he returned to Armenia and found the blessed
09Draskh1    14:10|Armenia, Sahak the Great went to Yazkert, the king of Persia
09Draskh1    14:10|of Persia, and begged him to release Xosrov, who was in
09Draskh1    14:10|in bondage, and send him to Armenia in place of Vramshapuh
09Draskh1    14:13|evil, the blessed Sahak went to the side of the Greeks
09Draskh1    14:14|him with a mind not to accept him, after he had
09Draskh1    14:14|Christ. Moreover, he gave orders to instruct immediately the alphabet that
09Draskh1    14:15|immediately sent his grandson Vardan to Vram king of Persia to
09Draskh1    14:15|to Vram king of Persia to seek peace. The king honored
09Draskh1    14:16|the naxarars with the excuse to bring accusations against him and
09Draskh1    14:16|bring accusations against him and to show their annoyance at him
09Draskh1    14:16|annoyance at him. They complained to the blessed Sahak, and sought
09Draskh1    14:16|the blessed Sahak, and sought to make him an accomplice in
09Draskh1    14:17|heathen monarch, because he hoped to see the restitution of the
09Draskh1    14:18|it from me,” he said, “to betray my sheep that has
09Draskh1    14:18|sheep that has gone astray to the wolves. Although he is
09Draskh1    14:20|of his tongue, and expected to occupy the (patriarchal) throne in
09Draskh1    14:22|ordered Sahak the Great only to teach and ordain those whom
09Draskh1    14:23|but he did not consent to become their prelate for the
09Draskh1    14:24|ill and he was translated to Christ in the district of
09Draskh1    14:25|His venerable body was taken to Taron and buried in the
09Draskh1    14:26|city of Vagharshapat. He seemed to everyone to be entirely adorned
09Draskh1    14:26|Vagharshapat. He seemed to everyone to be entirely adorned with the
09Draskh1    14:26|they carried his holy body to the village of Oshakan. The
09Draskh1    14:28|Yazkert ordered) the blessed Yovsep’ (to do) the ordinations in Armenia
09Draskh1    15:1|Arshakuni dynasty in Armenia came to an end and along with
09Draskh1    15:2|a house of fire-worship to be built. Moreover, Vndoy appointed
09Draskh1    15:3|sword, put the marzpan Mshkan to flight and seizing the abominable
09Draskh1    15:4|Armenia either considered it unreasonable to leave the flock of Christ
09Draskh1    15:4|the sheep, or acted according to the order of the blessed
09Draskh1    15:6|and thenceforth the Armenians submitted to the leadership of the valiant
09Draskh1    16:2|be safeguarded, and bore salvation to their souls
09Draskh1    16:4|And while Peroz was scheming to bring about the destruction of
09Draskh1    16:5|advice, he entrusted our land to Vahan
09Draskh1    16:7|ruled over Persia, summoned Vahan to the royal court and giving
09Draskh1    16:7|of Armenia sent him back to Armenia
09Draskh1    16:8|his life and his devotion to the faith, died. During his
09Draskh1    16:9|truth and a life pleasing to God he established the pious
09Draskh1    16:26|were relieved of the need to borrow from foreign nations the
09Draskh1    16:28|his presumptuous ambition, he adhered to the impious Council of Chalcedon
09Draskh1    16:29|that he had devised came to naught
09Draskh1    16:30|graceful words of advice familiar to God so that he would
09Draskh1    16:30|heterodox Hebraic aberration and turn to the true knowledge in accordance
09Draskh1    16:31|But he did not wish to receive (medication) from the wise
09Draskh1    16:38|under obligation, Maurice asked him to concede Mesopotamia along with Dara
09Draskh1    16:39|Besides these Xosrov left to Maurice all the other places
09Draskh1    16:39|from the mountain called Encak’isar to the village (awan) of Arest
09Draskh1    16:44|Pontus, whose metropolis is Trebizond, to Greater Armenia
09Draskh1    16:46|Turning to the province of Karin whose
09Draskh1    16:46|is Theodosiopolis, he annexed it to Greater Armenia
09Draskh1    16:47|from the region of Basean to the borders of Assyria (Asorestan
09Draskh1    16:51|matters I shall again turn to the sequence of my narrative
09Draskh1    17:1|After Xosrov was restored to the royal throne of Persia
09Draskh1    17:1|of his adversaries, forced them to submit to him
09Draskh1    17:1|adversaries, forced them to submit to him
09Draskh1    17:5|ordered our great patriarch Movses to set a certain elder by
09Draskh1    17:7|desirable gifts and high honors to Smbat who had courageously subdued
09Draskh1    17:7|his enemies, he ordered him to visit the land of his
09Draskh1    17:8|the latter sought Xosrov’s order to rebuild the church in the
09Draskh1    17:10|citadel (of Dvin), however, complained to the king that the church
09Draskh1    17:10|church would be a menace to the fortress, but immediately received
09Draskh1    17:11|and wonderfully virtuous works endeavored to find a way to convert
09Draskh1    17:11|endeavored to find a way to convert Kiwrion and his adherents
09Draskh1    17:13|of Dvin. Applying their minds to the Divine Scriptures through flawless
09Draskh1    17:13|divine) visitation that leads one to God and comprehending with a
09Draskh1    17:19|They brought his body to Armenia and buried him in
09Draskh1    17:21|with a great many forces to Basean in order to subdue
09Draskh1    17:21|forces to Basean in order to subdue the Armenians. But a
09Draskh1    17:21|a certain Ashot who came to Armenia at the order of
09Draskh1    17:21|battlefield. He also laid siege to the city of Karin, which
09Draskh1    17:22|the inhabitants of the city to Ahmatan
09Draskh1    17:23|with the rest and taken to captivity where he died and
09Draskh1    17:23|and his body was brought to Awan and was buried near
09Draskh1    17:28|it, not taking the liberty to open it. The height of
09Draskh1    17:30|Then he ordered to dismount the wooden roof of
09Draskh1    17:32|gave the marzpanate of Armenia to Varaztiroc’, the son of the
09Draskh1    17:32|brave Smbat, and sent him to his land
09Draskh1    17:35|which instigated the aspet Varaztiroc’ to bear malice against his brothers
09Draskh1    17:36|Subsequently they passed the verdict to discharge him from his office
09Draskh1    17:36|from his office not according to any of the laws of
09Draskh1    18:1|died and left his kingdom to his son Artashir who was
09Draskh1    18:2|holy cross. The latter went to Ctesiphon and putting to death
09Draskh1    18:2|went to Ctesiphon and putting to death the child-king Artashir
09Draskh1    18:2|the cross of the Lord to the Emperor Heraclius
09Draskh1    18:4|the other hand, brought back to Jerusalem the cross which had
09Draskh1    18:5|Gnuni strategos and sent him to Armenia. The latter ordered the
09Draskh1    18:5|latter ordered the Patriarch Ezr to go and associate with the
09Draskh1    18:5|him: “should you not agree to go and unite, we would
09Draskh1    18:6|since Ezr did not wish to be separated from his faithful
09Draskh1    18:6|his faithful flock, he consented to go to the emperor
09Draskh1    18:6|flock, he consented to go to the emperor
09Draskh1    18:7|who was not well educated, to carry out the undertaking
09Draskh1    18:9|deceived with those who adhere to the Tome of Leo
09Draskh1    18:10|its salt (mines), he returned to his place with great pomp
09Draskh1    18:11|of his church made haste (to greet him) in the customary
09Draskh1    18:12|not go with the others to fulfill the demands of protocol
09Draskh1    18:14|Why did you not come to bow down before him?” He
09Draskh1    18:14|thought of making us conform to the wicked Chalcedonian heresy
09Draskh1    18:15|Thereupon Ezr gave strict orders (to fetch him) and much against
09Draskh1    18:15|his will Yovhan was brought to his (Ezr’s) chamber
09Draskh1    18:16|the katholikos said, “You seem to have become presumptuously arrogant because
09Draskh1    18:16|your heart, did not come to greet and visit us
09Draskh1    18:17|my nature, but I claim to be an advocate of the
09Draskh1    18:18|you have brought the Armenians to the verge (of destruction) by
09Draskh1    18:19|Then Ezr ordered to box (with the fist) his
09Draskh1    18:19|that I have become worthy to suffer indignity for the sake
09Draskh1    18:20|the place from Mayroy Monastery to Mayregom and gave Yovhan the
09Draskh1    18:21|since Ezr had given orders to persecute Yovhan there as well
09Draskh1    18:21|as well, the latter went to the district of Gardman where
09Draskh1    18:22|holds that he allegedly tried to introduce a wicked heresy into
09Draskh1    18:24|of such a wicked heresy to his disciple Sargis, I also
09Draskh1    19:1|the prince of Atrpatakan, went to the Emperor Heraclius with his
09Draskh1    19:1|and bondsmen. He went away to live abroad among the Greeks
09Draskh1    19:1|because Rostom was secretly plotting to kill him
09Draskh1    19:5|the maid Agar who according to Paul had come from Mount
09Draskh1    19:6|thoughts by never giving fill to his thirsty sword which he
09Draskh1    19:6|by the order of God to become the herald of the
09Draskh1    19:8|Lord certainly did not concede to the son of the servant
09Draskh1    19:8|the servant girl (the right) to become an heir along with
09Draskh1    19:8|did not enjoin the believer to share his lot with the
09Draskh1    19:10|cross which had borne Christ to Constantinople so that it might
09Draskh1    19:10|they themselves capitulated in submission to the Hagarites
09Draskh1    19:13|entire plain and laid siege to the city of Dvin which
09Draskh1    19:13|took thirty-five thousand captives to be sold as slaves and
09Draskh1    19:13|sold as slaves and returned to Asorestan from whence they had
09Draskh1    19:15|naxarars of Armenia made ready to set up Nerses, the bishop
09Draskh1    19:15|that he lacked the ability to administer such a high office
09Draskh1    19:18|the deadly depths of idolatry to the glorious light of the
09Draskh1    19:19|and whose completion he entrusted to the wisdom of Christ the
09Draskh1    19:21|give hope for the best to those who sought it and
09Draskh1    19:23|caliph had never personally gone to war against anyone, but only
09Draskh1    19:23|anyone, but only sent forces to raid the ends of the
09Draskh1    19:24|proceeded in a southeasterly direction to Persia, Sagastan, Sind, Moran, Taran
09Draskh1    19:26|put both Mardine and Eraklak to death, and crowned Constans, the
09Draskh1    19:27|patriarch Nerses asked the Emperor to be reconciled with him, and
09Draskh1    19:29|Varaztiroc’) son Smbat be assigned to his father’s office, and also
09Draskh1    19:31|the invaders, capitulated in submission to the Hagarites, seeking truce in
09Draskh1    19:33|a large force and came to Armenia in order to take
09Draskh1    19:33|came to Armenia in order to take possession of the country
09Draskh1    19:33|land) that had remained obedient to him
09Draskh1    19:34|thought of reducing the country to naught
09Draskh1    19:36|And then, he gently came to the city of Dvin, and
09Draskh1    19:36|he ordered the Greek clergy to celebrate the Divine Liturgy in
09Draskh1    19:41|Two years prior to this he ordered a council
09Draskh1    19:43|the lord of Rshtunik’, retired to Tayk’
09Draskh1    19:45|however, with his family went to Asorestan with the Ishmaelite army
09Draskh1    19:46|the Ishmaelite invasions, he returned to his see. He and the
09Draskh1    19:46|of knowledge; he always tried to live up to the standard
09Draskh1    19:46|always tried to live up to the standard of the valiancy
09Draskh1    19:49|extremely burdensome bondage and submitted to the service of the emperor
09Draskh1    19:50|great Nerses asked the emperor to make Hamazasp curopalate and strategos
09Draskh1    19:53|Subsequently, Mawi (Mu’awiyah) ascended to power and having also killed
09Draskh1    20:2|asked the caliph Mawi (Mu’awiyah) to set up to the post
09Draskh1    20:2|Mawi (Mu’awiyah) to set up to the post of prince of
09Draskh1    20:3|wishes, (the caliph) appointed Grigor to the office of prince (of
09Draskh1    20:5|among the fathers, he went to rest in eternal life in
09Draskh1    20:7|of Akori in Maseac’otn, succeeded to the patriachal throne
09Draskh1    20:9|a celestial abode on earth. To the south of it he
09Draskh1    20:10|he raised a magnificent church to the east of the great
09Draskh1    20:11|the divine altar and tend to the welfare of guests, the
09Draskh1    20:12|and of royal blood, came to the great prince Grigor and
09Draskh1    20:13|and ordered the katholikos Anastas to give him the confirmation of
09Draskh1    20:15|this science, and ordered him to design what he had wanted
09Draskh1    20:16|undertook the task and according to the way of all nations
09Draskh1    20:16|we would not be required to have ours run parallel with
09Draskh1    20:22|of Rotakk’ before being summoned to the see of Saint Grigor
09Draskh1    20:25|an Ishmaelite by race, came to Armenia as governor and launched
09Draskh1    20:28|another governor (ostikan) was sent to Armenia by the name of
09Draskh1    20:29|in fetters and sent him to Damascus. Along with him he
09Draskh1    20:30|belief in Christ and tried to persuade him to fall into
09Draskh1    20:30|and tried to persuade him to fall into his own abyss
09Draskh1    20:31|old man did not consent to this and bravely revealed his
09Draskh1    20:31|indignation, Abdllah had him nailed to a wooden board and shot
09Draskh1    20:31|who gave up his ghost to Christ. The bishops and the
09Draskh1    21:2|On account of this, to this very day the Hagarites
09Draskh1    21:4|Okbay) himself fled and went to his caliph
09Draskh1    21:5|There he called to arms, (armaments and the lance
09Draskh1    21:5|bitterness that he was about to exact vengeance on the Armenians
09Draskh1    21:5|population and mercilessly put them to the sword
09Draskh1    21:6|alive in Damascus, asked him to be allowed to go to
09Draskh1    21:6|asked him to be allowed to go to him, hoping that
09Draskh1    21:6|to be allowed to go to him, hoping that he might
09Draskh1    21:7|Upon (receiving) his order to come, the blessed katholikos went
09Draskh1    21:7|come, the blessed katholikos went to Xaran, where he soon became
09Draskh1    21:7|he again made it known to him that he himself was
09Draskh1    21:7|him that he himself was to die in a foreign land
09Draskh1    21:8|of persuasion he begged him to turn away from his wicked
09Draskh1    21:8|out what he was about to do to the Armenians
09Draskh1    21:8|he was about to do to the Armenians
09Draskh1    21:9|feel so bad as not to carry out his impious designs
09Draskh1    21:10|dispatched emissaries with orders not to bury him until he had
09Draskh1    21:11|man of God and according to their tradition he extended his
09Draskh1    21:12|because of lack of breath, to offer the supplications. Greatly amazed
09Draskh1    21:13|He wrote a letter to the naxarars of Armenia and
09Draskh1    21:13|of Armenia and sent it to Armenia together with the holy
09Draskh1    21:13|wrongs that they had done to him and turning back went
09Draskh1    21:13|him and turning back went to his place
09Draskh1    21:14|prayers a great salvation came to our land
09Draskh1    21:17|in the archives, as if to give them their annual wages
09Draskh1    21:20|been burnt, and brought them to the city of Dvin, from
09Draskh1    21:20|from whence they were sent to Damascus
09Draskh1    21:21|lord of Goght’n, was put to the torture by the same
09Draskh1    22:2|one mind, they both endeavored to convert the entire country to
09Draskh1    22:2|to convert the entire country to the man-worshipping heresy of
09Draskh1    22:3|great patriarch Eghia, who tried to the utmost of his ability
09Draskh1    22:4|great Eghia wrote a letter to the Ishmaelite caliph ’Umar, informing
09Draskh1    22:4|accomplice, who have been disobedient to your majesty, and do not
09Draskh1    22:5|To the contrary, they are publicly
09Draskh1    22:5|the Greeks, and are contriving to return our land to him
09Draskh1    22:5|contriving to return our land to him. Should you not hasten
09Draskh1    22:5|him. Should you not hasten to remove them from our midst
09Draskh1    22:5|themselves (from you), and surrender to the Greeks with respect to
09Draskh1    22:5|to the Greeks with respect to their taxes and all of
09Draskh1    22:6|his chief eunuch with orders to bring immediately Nerses along with
09Draskh1    22:7|them on camels, took them to the caliph. And thus, the
09Draskh1    22:11|each one separately in order to console the clergy of the
09Draskh1    22:12|of his own creation (designed) to make people repent their wicked
09Draskh1    22:12|wicked deeds, and exhort them to do penance
09Draskh1    22:13|Devoting himself to everything that was righteous and
09Draskh1    22:14|was white and reached down to the hem of his ephod
09Draskh1    22:15|be a source of joy to the well-wishers, and arouse
09Draskh1    22:15|they might turn from evil to good
09Draskh1    22:16|cannot change man from bad to good as much as the
09Draskh1    22:16|this reason it became customary to adorn the inanimate stones of
09Draskh1    22:18|the man of God, happened to visit the caliph, and told
09Draskh1    22:19|Wishing to see him, the caliph immediately
09Draskh1    22:19|sent one of his servants to bring the man of God
09Draskh1    22:20|After he had been brought to the royal city with great
09Draskh1    22:20|honors, the caliph sent word to him that he wished to
09Draskh1    22:20|to him that he wished to see him clad in his
09Draskh1    22:22|ordered a chair for him to sit on, and began to
09Draskh1    22:22|to sit on, and began to inquire
09Draskh1    22:24|not hidden and were disseminated to all. He placed in the
09Draskh1    22:24|same grace and the power to perform miracles which were sufficient
09Draskh1    22:25|their numerous powers, we try to impress the simple and immature
09Draskh1    22:27|But if you wish to see me as I am
09Draskh1    22:27|your majesty order these men to step out for a short
09Draskh1    22:29|unless God has given patience to its bearer
09Draskh1    22:30|and silver, he sent him to his country
09Draskh1    22:31|Returning to Armenia, he lived for a
09Draskh1    23:2|This village belonged to the house of the katholikos
09Draskh1    23:2|King Trdat had bequeathed it to him as a soulscot. Trdat’s
09Draskh1    23:2|Trdat’s edict has been preserved to this day
09Draskh1    23:10|elevation), he had been summoned to the bishopric of the province
09Draskh1    23:10|he was still there tending to his faithful flock, a spring
09Draskh1    23:11|crop of the village began to wither and waste away, and
09Draskh1    23:11|away, and it was reduced to a state of desolation
09Draskh1    23:12|the bishop and begged him to find a way of making
09Draskh1    23:13|the members of his prelacy to attend in concert the Nocturns
09Draskh1    23:14|went with the holy cross to the withered and dried spring
09Draskh1    23:14|an eye, the waters began to gush out of the spring
09Draskh1    23:15|Subsequently, that ostikan rose to the position of governor of
09Draskh1    23:16|this matter was made known to him, the ostikan immediately sent
09Draskh1    23:16|Bishop Sion, and gave orders to bring him and set him
09Draskh1    23:16|such reasons he was brought to this place
09Draskh1    23:19|Subsequently, they summoned to the patriarchal throne Esayi, who
09Draskh1    23:20|which position he was elevated to the patriarchal throne
09Draskh1    23:21|child of a widow; reduced to a state of penury and
09Draskh1    23:21|alms, the woman attached herself to the house of the katholikos
09Draskh1    23:24|patriarchate, he was first elevated to the episcopal rank, and then
09Draskh1    23:24|episcopal rank, and then summoned to the august patriarchal office
09Draskh1    24:1|this time, the caliph sent to Armenia a certain Yazid as
09Draskh1    24:1|prefects (kusakals) and officials (gorcakals) to the several regions
09Draskh1    24:2|governor (ostikan). The latter went (to assume his duties), and arriving
09Draskh1    24:3|avarice), and he cunningly tried to find a way of appropriating
09Draskh1    24:5|In the morning, pretending to be ignorant of the matter
09Draskh1    24:6|received orders from the governor to slay the blessed men without
09Draskh1    24:7|sadistic and wicked executioner put to the sword all the members
09Draskh1    24:11|state, and had devoted himself to many virtuous tasks in the
09Draskh1    24:12|the clerics of the congregation to live at Zresk, which is
09Draskh1    24:12|cell, where he devoted himself to the ascetic life
09Draskh1    24:13|cell, and were bringing him to the patriarchal see, certain azats
09Draskh1    24:13|practices, why have you consented to accept (the duties of) the
09Draskh1    24:14|In reply to their question he answered: “I
09Draskh1    24:14|I shall go in order to have skillful artists paint my
09Draskh1    24:17|survived remained quiet and subservient to their swayas a result
09Draskh1    24:20|ostikan) named Khuzaima (Xuzima) came to the city of Dvin and
09Draskh1    24:21|of the katholikosate, that is to say, Artashat, Kawakert and Horovmoc’
09Draskh1    24:21|pressure on the patriarch Yovsep’ to turn the large estates over
09Draskh1    24:21|turn the large estates over to him as though against a
09Draskh1    24:22|and yielded in no way to the wicked and iniquitous proposals
09Draskh1    24:24|did he give a thought to being beaten with rods. On
09Draskh1    24:25|his servants, he displayed them to the public. He instructed the
09Draskh1    24:25|public. He instructed the men to enter openly the quarters of
09Draskh1    24:25|quarters of the patriarch, but to bring the treasures back insidiously
09Draskh1    24:29|Due to such wicked feelings of resentment
09Draskh1    24:29|resentment the governor always resorted to insidious plots against the patriarch
09Draskh1    24:29|Great Yovsep’, and putting him to death at the sources of
09Draskh1    24:29|into the lake which is to the north of these sources
09Draskh1    25:1|this time, the caliph sent to Armenia a governor named Khalid
09Draskh1    25:3|Sawada formed a plan either to snare Khalid in his power
09Draskh1    25:3|Khalid in his power, or to eliminate him by treachery
09Draskh1    25:4|patriarch Dawit’ as an envoy to Sawada, to the sparapet Smbat
09Draskh1    25:4|as an envoy to Sawada, to the sparapet Smbat and to
09Draskh1    25:4|to the sparapet Smbat and to Sahak, lord of Siwnik’ (with
09Draskh1    25:4|If you do not wish to accept me, then stand aside
09Draskh1    25:5|begged and implored them earnestly (to heed his advice), but they
09Draskh1    25:5|but they did not wish to listen, whereat Dawit’ was deeply
09Draskh1    25:6|arms, and immediately went forth to war against them
09Draskh1    25:8|the forces (of Sawada) turned to flight before the army of
09Draskh1    25:10|and Khalid returned again to the city of Dvin
09Draskh1    25:11|Sahak lord of Siwnik’ brought to the holy patriarchate, where he
09Draskh1    25:12|son Grigor, surnamed Sup’an, succeeded to the realm of his father
09Draskh1    25:16|of Armenia Bagarat Bagratuni happened to be near the Katholikos at
09Draskh1    25:17|foul slanders as words pleasing to his ears, and sent edicts
09Draskh1    25:17|his ears, and sent edicts to all not to accept the
09Draskh1    25:17|sent edicts to all not to accept the (authority of the
09Draskh1    25:18|of Saint Sahak, that is to say the monastery of the
09Draskh1    25:18|he devoted himself in solitude to perpetual prayers
09Draskh1    25:19|When this matter became known to the great sparapet Smbat, to
09Draskh1    25:19|to the great sparapet Smbat, to Grigor, lord of Siwnik’, and
09Draskh1    25:19|Grigor, lord of Siwnik’, and to the remaining naxarars of Armenia
09Draskh1    25:20|had lost Her adornment due to the banishment of her bridegroom
09Draskh1    25:20|flourished anew seeing him return to her covered with the nuptial
09Draskh1    25:21|waited for the right time to set someone else in place
09Draskh1    25:22|and his body was cut to pieces on the crags, so
09Draskh1    25:25|insolent tongues as an example to posterity, lest they should raise
09Draskh1    25:26|the caliph Ja’far (Jap’r) sent to Armenia a governor by the
09Draskh1    25:27|with fetters and sent him to the caliph. Because of his
09Draskh1    25:28|in revenge for prince Bagarat to their (subsequent) damage. Then, the
09Draskh1    25:28|of Abu Sa’id were scattered to the winds and went to
09Draskh1    25:28|to the winds and went to the caliph to bring him
09Draskh1    25:28|and went to the caliph to bring him tidings of the
09Draskh1    25:29|Sisakan, quarrelled and levied forces to fight against one another. Sup’an
09Draskh1    25:29|Vasak flatteringly surnamed Gabur, succeeded to the realm of his father
09Draskh1    25:30|into detachments, handed them over to one of his slaves called
09Draskh1    25:30|called Bugha whom he sent to Armenia
09Draskh1    25:31|He gave (to the latter) strict orders to
09Draskh1    25:31|to the latter) strict orders to bind with fetters and bring
09Draskh1    25:31|bind with fetters and bring to him all the princes and
09Draskh1    25:31|of the land, and especially to slay all of the ramik
09Draskh1    25:31|ramik cavalry that had ventured to carry swords on their thighs
09Draskh1    25:31|swords on their thighs or to raise weapons
09Draskh1    25:34|First, they mercilessly put to the sword the inhabitants of
09Draskh1    25:35|them with ropes, brought them to the tyrant
09Draskh1    25:36|brave, and healthy, in order to convert them to their impious
09Draskh1    25:36|in order to convert them to their impious faith, and ordered
09Draskh1    25:36|ordered the rest of them to be put to the sword
09Draskh1    25:36|of them to be put to the sword
09Draskh1    25:37|going round from one district to the other, he remained there
09Draskh1    25:37|Ashot and his brother Dawit’ to the caliph along with their
09Draskh1    25:37|departed from there and went to the region of Vaspurakan
09Draskh1    25:38|Arcruni house, had taken measures to resist the violent Bugha with
09Draskh1    25:39|his wishes he was compelled to go to Bugha
09Draskh1    25:39|he was compelled to go to Bugha
09Draskh1    25:40|days of confinement, sent them to the caliph with their wives
09Draskh1    25:41|the districts, and gave orders to seize and bring to him
09Draskh1    25:41|orders to seize and bring to him every warrior that had
09Draskh1    25:42|from the rest in order to convert them to their faith
09Draskh1    25:42|in order to convert them to their faith, and put all
09Draskh1    25:42|fell short of these requirements) to the sword, covering the entire
09Draskh1    25:44|of his land, and went to greet Bugha with numerous presents
09Draskh1    25:45|delivering himself in all matters to his will, he went before
09Draskh1    25:45|way, wherever he should wish to go. With great wisdom he
09Draskh1    25:45|great wisdom he was able to gain confidence of Bugha winning
09Draskh1    25:47|some of them as prey to the Ishmaelite sword, while they
09Draskh1    25:48|rest they gave as prey to the merciless sword. As regards
09Draskh1    25:48|confinement, the decision was made to convert them swiftly to the
09Draskh1    25:48|made to convert them swiftly to the faith of Muhammad
09Draskh1    25:49|the tyrant Bugha asked them to forsake Christ and to embrace
09Draskh1    25:49|them to forsake Christ and to embrace their faith, with wonderful
09Draskh1    25:49|themselves the choice of going to Christ, rather than the evanescent
09Draskh1    25:51|travail, they might perhaps yield to the wishes of the tyrant
09Draskh1    25:54|were all resolute and ready to die for their faith in
09Draskh1    25:54|beast. He ordered them put to the sword, not all at
09Draskh1    25:54|not all at once, but to be destroyed gradually over many
09Draskh1    25:54|Like sheep they were driven to slaughter, so that they might
09Draskh1    25:58|rest. For they still hoped to be able to cast at
09Draskh1    25:58|still hoped to be able to cast at least these into
09Draskh1    25:59|gold and silver, and promised to give them villages and estates
09Draskh1    25:60|But the blessed revealed to them their determination in this
09Draskh1    25:61|ordered merciless instruments of torture to be applied to them, and
09Draskh1    25:61|of torture to be applied to them, and bade that they
09Draskh1    25:61|bade that they be subjected to every kind of torment and
09Draskh1    25:61|and the pen is unable to describe
09Draskh1    25:65|he lifted up his heart to the heavens and note: “Jesus
09Draskh1    25:65|I come as a pilgrim to the annual feast of the
09Draskh1    25:65|the great martyr George (Georg) to offer a scapegoat as a
09Draskh1    25:65|a scapegoat as a sacrifice to the glory of Thy Name
09Draskh1    25:65|offer myself as a sacrifice to you
09Draskh1    25:66|those who are with me to the numbers of Thy blessed
09Draskh1    25:70|of the month of Mehekan to the glory of the almighty
09Draskh1    25:71|becoming disheartened they turned back to the impious religion of the
09Draskh1    25:71|honor, and immediately became heirs to the flames of Hell
09Draskh1    26:1|Bugha saw that everything conformed to his wishes, he sent troops
09Draskh1    26:1|of their land with orders to seize and bring them immediately
09Draskh1    26:3|had barely eluded them, fled to the regions of the district
09Draskh1    26:4|of this, Bugha sent forces to pursue and seize him
09Draskh1    26:5|sword. He then went eastward, to the land of Gardman, to
09Draskh1    26:5|to the land of Gardman, to the prince of that land
09Draskh1    26:6|fetters and sent him forth to Bugha, calculating that Bugha might
09Draskh1    26:7|of whom were immediately brought to him ( = Bugha) in the
09Draskh1    26:9|kept in confinement. He marched to the eastern regions, after he
09Draskh1    26:9|he had dispatched urgent orders to the sparapet Smbat to follow
09Draskh1    26:9|orders to the sparapet Smbat to follow immediately after him and
09Draskh1    26:9|immediately after him and come to carry out their task
09Draskh1    26:10|his prayers Smbat then went to the tyrant Bugha
09Draskh1    26:12|From there he set out to go to the district of
09Draskh1    26:12|he set out to go to the district of Gardman, where
09Draskh1    26:12|Gardman, where he laid siege to the fortress of Gardman, and
09Draskh1    26:15|Thereafter, they brought to him all the prisoners that
09Draskh1    26:15|carried them away with him to the caliph
09Draskh1    26:16|He likewise brought with him to the royal court the sparapet
09Draskh1    26:16|and thus send him back to his land
09Draskh1    26:17|they remember his faithful services to them
09Draskh1    26:18|the alternative either of converting to their impious faith by foresaking
09Draskh1    26:18|and honors from them, returning to their native lands and homes
09Draskh1    26:19|anguish, some of them conformed to the royal orders, and embraced
09Draskh1    26:19|their ungodly faith. Others agreed to fulfill the wishes of the
09Draskh1    26:20|as he deemed it better to die with Christ rather than
09Draskh1    26:21|To those who asked he answered
09Draskh1    26:21|it was impossible for him to forsake the Christian faith which
09Draskh1    26:21|the grace of baptism and to embrace a foreign, impious belief
09Draskh1    26:22|his unshakeable mind, they decided to destroy him by means of
09Draskh1    26:23|Yet, heavenly Providence chose to liberate his soul from eternal
09Draskh1    26:25|Smbat, his son Ashot succeeded to his father’s extensive realm
09Draskh1    26:27|of transitory death, they failed to consider the bitterness of eternal
09Draskh1    26:28|Bugha had taken in bonds to the royal court after the
09Draskh1    27:2|it does not seem expedient to duplicate the narrative of Shapuh
09Draskh1    27:2|the sparapet Smbat, that is to say, a history of his
09Draskh1    27:2|by Bugha, and the restoration to each one of his own
09Draskh1    27:4|Although he was unable to present comprehensively the truth in
09Draskh1    27:4|truth in final form, or to give briefly a complete analysis
09Draskh1    27:4|rhetoric, yet, he is able to give you sufficient information in
09Draskh1    27:5|Now, leaving the complete narrative to him, I shall draw only
09Draskh1    27:5|my history, and shall attempt to present you with an introductory
09Draskh1    27:6|the time of his youth to the time when he was
09Draskh1    27:7|Upon his succession to the sparapetut’iwn of Armenia in
09Draskh1    27:7|battle, but rather turned them to righteousness by means of kind
09Draskh1    27:7|kind words, and brought them to his will by well taken
09Draskh1    27:10|named ’Ali Armani was sent to Armenia; he set Ashot as
09Draskh1    27:12|all of them likewise resolved to become worthy of being related
09Draskh1    27:12|become worthy of being related to his house (through marriage), and
09Draskh1    27:12|his house (through marriage), and to be distinguished from the other
09Draskh1    27:13|general, and caused many people to perish. The fear of disaster
09Draskh1    27:13|their hardships they all fled to the market places and the
09Draskh1    27:15|patriarch Zak’aria offered powerful prayers to all merciful God with everlasting
09Draskh1    27:16|taken captive by Bugha, began to return gradually to their lands
09Draskh1    27:16|Bugha, began to return gradually to their lands and homes one
09Draskh1    28:2|the other hand Ashot appointed to the office of the great
09Draskh1    28:2|brother Ashot in bringing everyone to submission, had displayed his valiance
09Draskh1    28:3|son Grigor, surnamed Derenik, succeeded to the principality in his father’s
09Draskh1    28:4|as deed, who always tried to conduct himself with all propriety
09Draskh1    28:5|At first he was willing to accept this instruction obediently and
09Draskh1    28:5|brought all of his enemies to submission
09Draskh1    28:6|all plundering troops, in which to live
09Draskh1    28:8|Vasak, flatteringly surnamed ishxanik, yielded to the presiding prince Ashot with
09Draskh1    28:9|prince of Sisakan, that is to say Vasak, flatteringly surnamed Gaburn
09Draskh1    28:9|son Grigor, surnamed Sup’an, succeeded to his father’s realm
09Draskh1    28:11|and devoted himself especially to the construction and renovation of
09Draskh1    29:3|nothing that was of benefit to humanity
09Draskh1    29:4|naxarars of Armenia unanimously resolved to raise him up as king
09Draskh1    29:5|friendly disposition, the caliph sent to Ashot a royal crown, which
09Draskh1    29:7|passed by him applied equally to mountain dwellers and to the
09Draskh1    29:7|equally to mountain dwellers and to the inhabitants of temperately warm
09Draskh1    29:12|with and paid a visit to the king of Egrisi, who
09Draskh1    29:13|way trivial, harmony and friendship to our king Ashot, whom he
09Draskh1    29:13|son’, and he communicated this to all the kingdoms in his
09Draskh1    29:16|who laid claim through habitancy to the possession of the territories
09Draskh1    29:16|in agreement with, and submissive to prince Grigor, yet, in their
09Draskh1    29:17|region of Her in order to meet the ruler of the
09Draskh1    29:17|the latter, on his way to meet the prince, treacherously concealed
09Draskh1    29:18|with sword, and threw him to the ground
09Draskh1    29:19|death, and was carried away to be buried in the cemetery
09Draskh1    29:20|grandson of king Ashot, succeeded to his great domain
09Draskh1    29:21|of my narrative, that is to say, the account of the
09Draskh1    29:21|and wars of Ashot, is to be found in the History
09Draskh1    29:23|Then, his brother Ashot succeeded to his realm. He was an
09Draskh1    30:2|While still confined to his bed, he strove to
09Draskh1    30:2|to his bed, he strove to advance the understanding of his
09Draskh1    30:3|hand the viaticum, (that is to say), the redeeming body and
09Draskh1    30:5|things that were externally profitable to cleanse and renovate the inner
09Draskh1    30:6|a coffin and brought it to the town (awan) of Bagaran
09Draskh1    30:7|of Armenia, who had gone to the region of Gugark’ to
09Draskh1    30:7|to the region of Gugark’ to subordinate its people, and could
09Draskh1    30:9|Shirakawan. The great katholikos came to console him, and relieve him
09Draskh1    30:9|of Iberia, also came then to express his condolences
09Draskh1    30:10|of his journey in order to relieve the grief of the
09Draskh1    30:10|but did not want him to proceed to Smbat, lest they
09Draskh1    30:10|not want him to proceed to Smbat, lest they both hear
09Draskh1    30:10|he would then be forced to confront both, and thus be
09Draskh1    30:10|both, and thus be unable to obtain his wish; for he
09Draskh1    30:10|wish; for he was seeking to usurp the kingdom
09Draskh1    30:11|In response Atrnerseh answered, that to halt his journey would be
09Draskh1    30:12|Being given leave to depart, he set out and
09Draskh1    30:12|met Smbat, whom he forced to divest himself of his mourning
09Draskh1    30:12|of his mourning attire and to put on the royal robes
09Draskh1    30:12|many valuable gifts, he returned to the sparapet Abas
09Draskh1    30:13|the slander of certain men to the effect that he had
09Draskh1    30:15|katholikos intervened, and advised them to speak of terms of peace
09Draskh1    30:15|of peace; he beseached (Abas) to send Atrnerseh back to his
09Draskh1    30:15|Abas) to send Atrnerseh back to his realm, and to do
09Draskh1    30:15|back to his realm, and to do away with the torrent
09Draskh1    30:16|sparapet acted craftily, and pretending to be in agreement stipulated as
09Draskh1    30:16|as follows: “Let Atrnerseh return to me the two fortresses that
09Draskh1    30:17|accordingly, he handed it over to the great patriarch
09Draskh1    30:19|greatly disturbed, and departed thence to go to the district of
09Draskh1    30:19|and departed thence to go to the district of Shirak
09Draskh1    30:21|sturdy steeds, and confined Abas to the fortress as to a
09Draskh1    30:21|Abas to the fortress as to a prison cell for many
09Draskh1    30:22|find no other solution than to rely on his nephew’s justice
09Draskh1    30:22|justice and so asked him to send as a hostage his
09Draskh1    30:23|loving prince did not fail to comply with his wishes. Sending
09Draskh1    30:23|return, he sent him back to his own land with great
09Draskh1    30:25|They came forth to meet him at the place
09Draskh1    30:25|place of assembly, and returned to the holy church with the
09Draskh1    30:25|emerged from the spiritual nuptials to rule over all of Armenia
09Draskh1    30:26|crown, which had been given to Smbat. Bearing therefore a feeling
09Draskh1    30:26|the patriarch’s own household. Surrendering to the wicked demon the bridle
09Draskh1    30:27|had joined certain wicked men to their malicious ranks, they assumed
09Draskh1    30:28|reason, all turned their eyes to him, since he could discern
09Draskh1    30:29|that he might be able to entice the man of God
09Draskh1    30:29|God and win him over to his wicked conspiracy. He, therefore
09Draskh1    30:29|be better for you not to hear of the unfruitful works
09Draskh1    30:29|testimony of the calumniators destined to perdition
09Draskh1    30:30|He also announced to him (his decision) to set
09Draskh1    30:30|announced to him (his decision) to set him on the patriarchal
09Draskh1    30:30|Georg, should he but consent to come and join the assembly
09Draskh1    30:31|spirit and did not wish to write and answer
09Draskh1    30:33|faith, you are beloved, according to Paul and not hateful. I
09Draskh1    30:34|path, let us not seem to be rebellious; for God’s command
09Draskh1    30:34|God’s command bids us submit to God rather than to men
09Draskh1    30:34|submit to God rather than to men
09Draskh1    30:36|arrogance, and ignorance beyond limit to anathematize him unjustly, and have
09Draskh1    30:36|the anathema pronounced against me to demonstrate his folly
09Draskh1    30:37|He forgives immediately, and proceeds to perfection, especially as he has
09Draskh1    30:38|and worship I persuaded him to tear up the signed pronouncements
09Draskh1    30:39|aim of your letter is to make manifest the accusations of
09Draskh1    30:39|have also urged usNot to remain silent
09Draskh1    30:40|done; for it is impossible to identify a transgression, as (it
09Draskh1    30:40|transgression, as (it is impossible to trace) the path of a
09Draskh1    30:40|the rock. A sure witness to this is the prophet, who
09Draskh1    30:41|high position causes extensive harm to the public because of scandal
09Draskh1    30:44|you the way of righteousness to go unto him, and accomplish
09Draskh1    30:44|and accomplish your desires according to His Will; let Him speak
09Draskh1    30:45|dumb and my tongue cleave to the roof of my mouth
09Draskh1    30:45|all sides, if I proceed to see, hear or speak grievous
09Draskh1    30:51|by conjecture, nor reprove according to report, until the coming of
09Draskh1    30:51|the Lord, who will bring to light what darkness hides, and
09Draskh1    30:51|are not considered evidence according to what God requires before the
09Draskh1    30:51|or three witnesses. This seemed to have pleased the pagan philosophers
09Draskh1    30:52|Now, I pray you not to be silent or free from
09Draskh1    30:52|free from care, but tend to justice. Public opinion and hearsay
09Draskh1    30:53|if perchance I am summoned to the patriarchal see, there should
09Draskh1    30:55|it is hard for you to kick against the pricks. For
09Draskh1    30:56|have now gathered with regard to the anointed of the Lord
09Draskh1    30:57|on their feet set out to reach the holy resting-place
09Draskh1    30:58|might not do anything according to their will. God looked at
09Draskh1    30:59|mine unworthy self is willing to attend the assembly of the
09Draskh1    30:59|that love good things, and to assist in their work with
09Draskh1    30:60|the meeting take place according to my instructions
09Draskh1    30:61|the crooked bow made ready to shoot arrows of strife and
09Draskh1    30:61|strife and conflict in order to strike and kill those who
09Draskh1    30:61|of the blessed, and scheme to rebut it through the knavery
09Draskh1    30:62|of God, and were lost to the ages and ages
09Draskh1    30:64|closed eyes in order not to lose the thirty pieces of
09Draskh1    30:65|wise men, who were able to condemn the Son of God
09Draskh1    30:65|Emperor, and lawfully committed him to the judge unto their own
09Draskh1    30:66|sons of men are wont to do things either by will
09Draskh1    30:66|goodness, and unrighteousness better than to speak righteousnessare preserved in
09Draskh1    30:67|prophet offers prayers in order to be delivered from evil men
09Draskh1    30:69|According to the synodical order, the man
09Draskh1    30:69|the man who has confessed to the priest cannot become a
09Draskh1    30:69|of the church as witnesses to his atonement
09Draskh1    30:70|and ashes, and subject themselves to rules with all their heart
09Draskh1    30:71|let those who are able to cover the holy altar and
09Draskh1    30:71|other things that are contrary to the judgment of righteousness, things
09Draskh1    30:71|righteousness, things which I shudder to put in writing
09Draskh1    30:72|true then. If you wish to choose someone different, the latter
09Draskh1    30:72|have no other alternative than to fight against God either with
09Draskh1    30:74|ashamed and gave the lie to the wicked traitors. For despite
09Draskh1    30:78|of the deserved calamity, went to the patriarch to express their
09Draskh1    30:78|calamity, went to the patriarch to express their repentance, and were
09Draskh1    30:80|for you who are about to come, so that looking at
09Draskh1    31:1|a firm foundation, Smbat tried to establish peaceful relations with everyone
09Draskh1    31:2|In return, the Emperor gave to him an exceedingly great many
09Draskh1    31:3|who had given the crown to Smbat, learned of this, as
09Draskh1    31:3|these matters, (which he suspected to be) a plot against himself
09Draskh1    31:3|against himself. He made haste to sever the ties of friendship
09Draskh1    31:3|troops for this, he decided to set out and come to
09Draskh1    31:3|to set out and come to Armenia
09Draskh1    31:4|Rotokk’ near Atrpatakan in order to confront the foe
09Draskh1    31:5|line, he sent an envoy to Afshin with the (following) message
09Draskh1    31:6|own use. Likewise, I wished to clear the way for merchants
09Draskh1    31:6|that they might have access to their land, and enrich your
09Draskh1    31:8|fiery steeds, they set out to meet each other, and exchanged
09Draskh1    31:8|and after this Afshin returned to Atrpatakan
09Draskh1    31:10|Contrary to the condition that had been
09Draskh1    31:10|inhabitants of the city submissive to him, and he also noted
09Draskh1    31:12|pursuit, seized and brought them to the king
09Draskh1    31:13|Putting them to the torture with chains and
09Draskh1    31:13|sent them in iron fetters to the Emperor Leo. Thereafter, he
09Draskh1    31:13|he unquestionably bent the inhabitants to the yoke of his servitude
09Draskh1    31:14|and setting about to annex many lands, he watched
09Draskh1    31:14|his wonderful order all submitted to him. But whoever lifted their
09Draskh1    31:15|Karin in the northeast, and to the farther side of Kgharjk’
09Draskh1    31:15|of Egrisi, as well as to the foot of the Caucasus
09Draskh1    31:15|the Caucasus Mountains, that is to say, Gugark’, and Canark’ as
09Draskh1    31:15|there the boundary (ran) southward to the city of Tiflis (Tp’xis
09Draskh1    31:15|Kur River, and (continued) on to the district of Uti, as
09Draskh1    31:15|as the city of Hunarakert, to Tus and to Shamk’or
09Draskh1    31:15|of Hunarakert, to Tus and to Shamk’or
09Draskh1    32:0|Mashtoc’ Vardapet’s Letter of Consolation to the People of the City
09Draskh1    32:1|ruin and loss of life to the inhabitants of the city
09Draskh1    32:2|with solid foundations, which appeared to the onlookers almost like holes
09Draskh1    32:3|without compassion, made them resort to lamentations and tearful cries
09Draskh1    32:4|and griefstricken men reached up to the heavens
09Draskh1    32:5|As it was not possible to bury the multitude of corpses
09Draskh1    32:7|wrote as follows a letter to the afflicted who had survived
09Draskh1    32:10|Woe to that horrible day of destruction
09Draskh1    32:12|Woe to you, fathers and brothers who
09Draskh1    32:13|shadow of consolation is not to be found, and you are
09Draskh1    32:13|hope or alternative other than to cease to live or turn
09Draskh1    32:13|alternative other than to cease to live or turn alone to
09Draskh1    32:13|to live or turn alone to God’s love of mankind
09Draskh1    32:14|mankind. Because we are wont to forget God and He in
09Draskh1    32:15|with the Scriptures in regard to the scourge of God, whereby
09Draskh1    32:17|consider) it tragic, if death, to which we are bound, comes
09Draskh1    32:17|which we are bound, comes to us in retribution
09Draskh1    32:18|each individually will be deferred to the day of the Last
09Draskh1    32:19|has set up apply also to us, and treat everyone impartially
09Draskh1    32:19|willingly that which is contrary to your wishes, so that you
09Draskh1    32:20|Express to Him the gratitude that you
09Draskh1    32:20|despair, because you are bound to him by oath in accordance
09Draskh1    32:21|He shall give natural relief to all of you that have
09Draskh1    32:21|that have survived, that is to say, both pastor and flock
09Draskh1    32:21|Christ. May He grant repose to their souls in the dwelling
09Draskh1    32:23|sins they shared, and spoke to one another thus: “It was
09Draskh1    32:25|further details might be annoying to your ears and let us
09Draskh1    33:1|of king Smbat, that is to say, the subordination of the
09Draskh1    33:1|submission of the beastlike tribes to his sway, he thought that
09Draskh1    33:1|thereafter, and discard his promise to obey him
09Draskh1    33:2|amount of the tribute assigned to him. Therefore, he made haste
09Draskh1    33:2|him. Therefore, he made haste to sever the roots of the
09Draskh1    33:2|the ills which he thought to suffer at the hands of
09Draskh1    33:3|that he had received word to proceed in other directions. The
09Draskh1    33:4|and although he tried to summon his forces with great
09Draskh1    33:5|Thereupon, the king turned to the fortified strongholds, and sent
09Draskh1    33:5|fortified strongholds, and sent edicts to all the regions. Immediately, all
09Draskh1    33:5|the naxarars of Armenia responded to the summons and assembled together
09Draskh1    33:7|great katholikos Georg went forward to meet the ostikan, (with the
09Draskh1    33:7|he somehow might be able to melt his heart of rock
09Draskh1    33:7|Anti-Christ, attracting his mind to his own way of thinking
09Draskh1    33:7|the latter as an envoy to king Smbat, in order treacherously
09Draskh1    33:7|king Smbat, in order treacherously to invite the king to come
09Draskh1    33:7|treacherously to invite the king to come to him. The righteous
09Draskh1    33:7|invite the king to come to him. The righteous and simple
09Draskh1    33:7|realize that Afshin was trying to entrap the king, and forcibly
09Draskh1    33:8|naxarars and did not venture to go, the katholikos returned to
09Draskh1    33:8|to go, the katholikos returned to the ostikan
09Draskh1    33:9|them begged him frequently not to go back to the wicked
09Draskh1    33:9|frequently not to go back to the wicked heathen, yet, he
09Draskh1    33:9|oath that he had made to Afshin
09Draskh1    33:12|mustered his troops and came to blows with the king
09Draskh1    33:13|warrior would strike his adversary to the ground and slay him
09Draskh1    33:13|survivors were dispersed and turning to flight they reached the camp
09Draskh1    33:14|brutal punishment, he begged Smbat to pay him the royal taxes
09Draskh1    33:14|and make an oath not to break his alliance with him
09Draskh1    33:17|He was assigned no attendant to wait upon him and either
09Draskh1    33:17|or bring water for him to drink and quench his thirst
09Draskh1    33:18|He devoted his time entirely to continuous psalmody and indefatigable prayers
09Draskh1    33:18|prayers lest he might fail to reach the haven of life
09Draskh1    33:19|from his bonds and sent to his see with honor
09Draskh1    33:20|other clerics of the church to approach the chief naxarars and
09Draskh1    33:20|Smbat, we were immediately sent to Hamam, the great prince of
09Draskh1    33:21|there, then our men hastened to meet him
09Draskh1    33:22|that the katholikos be returned to him, Hamam got him back
09Draskh1    33:22|and adding his own contribution to the money sent to him
09Draskh1    33:22|contribution to the money sent to him in order to fulfill
09Draskh1    33:22|sent to him in order to fulfill the amount demanded, handed
09Draskh1    33:22|amount demanded, handed it over to the ostikan to carry away
09Draskh1    33:22|it over to the ostikan to carry away
09Draskh1    33:23|Wishing to see the great patriarch under
09Draskh1    33:23|distant land, the prince tended to the katholikos like a servant
09Draskh1    33:23|a servant, and sent him to Armenia
09Draskh1    33:24|the divine liturgy was celebrated to the Glory of God
09Draskh1    34:1|out for Afshin in order to make manifest his whole-hearted
09Draskh1    34:1|manifest his whole-hearted submission to him in return to his
09Draskh1    34:1|submission to him in return to his gifts, without any realization
09Draskh1    34:3|However, Ashot paid no heed to this, nor did he turn
09Draskh1    34:3|this, nor did he turn to the harvest of goodly seeds
09Draskh1    34:4|same way; he also went to Afshin, and returned empty-handed
09Draskh1    34:5|him with tearful eyes not to make anything out of his
09Draskh1    34:8|this, since it was contrary to his will, king Smbat made
09Draskh1    34:8|king Smbat made no attempt to inflict punishment on Gagik, who
09Draskh1    34:8|latter had submitted himself totally to the service of the king
09Draskh1    34:9|accord with him, he decided to conquer and subordinate the district
09Draskh1    34:9|those regions) might be denied to their legitimate lords
09Draskh1    34:12|made gradual progress, and tried to extend his sway over those
09Draskh1    34:13|marched toward the mountain situated to the east of Taron, where
09Draskh1    34:13|he pitched camp in order to look into the situation
09Draskh1    34:14|brutal tyrant Ahmad was stationed to the west of Taron, where
09Draskh1    34:15|latter insidiously induced the king to set out from there and
09Draskh1    34:15|would be advantageous for them to carry out their undertakings in
09Draskh1    34:17|But Gagik made haste to inform Ahmad of his double
09Draskh1    34:17|a definite time, asked him to attack accordingly. (In the meantime
09Draskh1    34:17|where the troops were forced to go on all fours, so
09Draskh1    34:19|Gagik, Ahmad forced his men to make haste, while dawn was
09Draskh1    34:20|The king was the first to come out in the open
09Draskh1    34:20|and putting the enemy forces to flight, dispersed them
09Draskh1    34:21|army, he ordered (his men) to tear down his tent and
09Draskh1    34:22|withdrew his forces and turned to flight
09Draskh1    34:24|The king himself retired to the district of Bagrawan to
09Draskh1    34:24|to the district of Bagrawan to overcome the fatigue caused by
09Draskh1    34:25|the perfidious prince Gagik tried to conceal his insidious plots at
09Draskh1    34:26|Upon his return to Van in the district of
09Draskh1    34:26|he indulged himself in amusements to the contentment of himself, in
09Draskh1    34:28|stabbed him. Thus he fell to the ground and died. He
09Draskh1    34:31|admired, and as he happened to cross a small ravine, the
09Draskh1    34:32|son Atom the great succeeded to his domain
09Draskh1    35:1|wishes, and putting his mind to wicked thoughts, he rose with
09Draskh1    35:1|out like a violent torrent to come and inundate the house
09Draskh1    35:1|Togarmah with tumultuous flow, and to pour the bitterness of his
09Draskh1    35:2|province of Uti, he came to the regions of Gugark’ and
09Draskh1    35:3|not be induced by him to rebel, and he could not
09Draskh1    35:3|district of Vanand, and decided to pursue Smbat
09Draskh1    35:5|from people who were known to him, Afshin with raging violence
09Draskh1    35:5|with raging violence laid siege to the fortress
09Draskh1    35:6|gates of destruction and coming to his senses at the will
09Draskh1    35:6|other wicked acts in return to the fortress
09Draskh1    35:8|in no way exposed them to danger, death or confinement. On
09Draskh1    35:8|from all oppressions. He brought to the city of Dvin only
09Draskh1    35:8|afterwards he even released Hasan to return to his king
09Draskh1    35:8|even released Hasan to return to his king
09Draskh1    35:9|But when king Smbat returned to the fortress of Kars and
09Draskh1    35:9|he did not allow himself to be distracted from the hope
09Draskh1    35:9|God, who would restore life to him and bring utter destruction
09Draskh1    35:10|quarter in that region due to the severity of the winter
09Draskh1    35:10|season, he went from there to the strongholds of Erasxadzor, the
09Draskh1    35:11|this matter, each one tried to cast the blame of what
09Draskh1    35:12|the ostikan asked the king to dispatch his eldest son, and
09Draskh1    35:14|with Afshin’s wishes, and sent to him his son Ashot, as
09Draskh1    35:14|as hostages. Also he gave to him in marriage the daughter
09Draskh1    35:14|at the nuptials they danced to the tune of the kak’aw
09Draskh1    35:14|tune of the kak’aw. Due to the severity of the winter
09Draskh1    35:14|season Afshin did not wish to depart from there
09Draskh1    36:1|divine sacrament, which he used to carry with him prior to
09Draskh1    36:1|to carry with him prior to the establishment of holy churches
09Draskh1    36:2|But when winter’s sorrow yielded to milder weather, the ostikan sent
09Draskh1    36:2|weather, the ostikan sent back to the king his queen, whom
09Draskh1    36:3|Then Shapuh bid farewell to his son-in-law Afshin
09Draskh1    36:3|of the king, and returned to king Smbat
09Draskh1    36:4|king and his associates elected to the patriarchal throne the angelic
09Draskh1    36:5|in gluttony, but also refused to partake of an ordinary diet
09Draskh1    36:6|This is not the occasion to praise the fruitful and productive
09Draskh1    36:6|Such eulogy must be postponed to another time and place
09Draskh1    36:8|pitiable and wretched man, eager to quench my thirst for spiritual
09Draskh1    36:8|my virtues, but rather due to the fact that I could
09Draskh1    36:10|my childhood, and was related to him by blood, yet, being
09Draskh1    36:11|yet, once again I preferred to manifest my obedience, which is
09Draskh1    36:11|choice sacrifice, I was elevated to the present (office), and had
09Draskh1    36:12|the church was consecrated according to the divine canons, and dedicated
09Draskh1    36:12|the divine canons, and dedicated to joyous worship
09Draskh1    36:14|veneration he wisely submitted himself to the king like a son
09Draskh1    36:14|the king like a son to his father, or more evident
09Draskh1    36:14|he always turned his eyes to him with utmost attentiveness and
09Draskh1    36:16|After his promotion to the royal rank, Atrnerseh displayed
09Draskh1    36:16|his gentle disposition he continued to maintain the same relationship with
09Draskh1    37:1|truthful tattlers, once again returned to his practice of conniving, and
09Draskh1    37:1|intrigues in his mind, began to wander around certain cities on
09Draskh1    37:1|he set out and came to the city of Tiflis from
09Draskh1    37:1|Since his mind had turned to its former aberration, he put
09Draskh1    37:1|that he might be able to annihilate king Smbat through treachery
09Draskh1    37:3|believe that he had come to visit the king in friendship
09Draskh1    37:4|of Dvin, where he tried to bind (the king) with a
09Draskh1    37:4|great eunuch, he made haste to go to Atrpatakan
09Draskh1    37:4|he made haste to go to Atrpatakan
09Draskh1    37:5|the king’s brother Sahak, went to meet the ostikan. She brought
09Draskh1    37:6|she begged him, moaning tearfully, to return her son Smbat, who
09Draskh1    37:6|Smbat sometime earlier. She brought to his attention the wretched state
09Draskh1    37:7|this great present, she returned to her home
09Draskh1    37:8|from Tayk’, he went out to meet the great eunuch near
09Draskh1    37:8|and the two men came to terms
09Draskh1    37:10|honors from Smbat, he went to the city of P’aytakaran
09Draskh1    37:13|way the eunuch allowed himself to be seduced by the temptation
09Draskh1    37:13|whose name owes its origin to their ancestor named Sew
09Draskh1    37:14|and brought them with him to the city of P’aytakaran
09Draskh1    37:15|examined them severely, and tried to convert them from the laws
09Draskh1    37:15|them from the laws given to them by Christ to the
09Draskh1    37:15|given to them by Christ to the impious religion of their
09Draskh1    37:16|Sewordi princes) did not agree to their demands, nor did they
09Draskh1    37:17|of Kars, he immediately came to king Smbat, and returned to
09Draskh1    37:17|to king Smbat, and returned to him his son and daughter
09Draskh1    37:18|respectfully invited the great eunuch to come to him and (in
09Draskh1    37:18|the great eunuch to come to him and (in appreciation for
09Draskh1    37:18|gifts, whereupon he sent him to the region of Asorestan
09Draskh1    37:21|He sent edicts to all the regions of his
09Draskh1    37:22|together, and he was about to march forth, and pour the
09Draskh1    37:23|this painful condition, and descended to hell in utmost agony
09Draskh1    37:25|manner, king Smbat’s prayerful supplications to God, which were also accompanied
09Draskh1    37:25|of Christ, were made audible to the ears of the Lord
09Draskh1    37:25|should find salvation and come to know the truth
09Draskh1    37:26|city at night and fled to the land of Atrpatakan
09Draskh1    38:1|of King Sennacherib, set out to make a tour of his
09Draskh1    38:5|the prince was, and began to run, when the roof caved
09Draskh1    38:6|him immediately, and brought him to prince Ashot
09Draskh1    38:9|in fetters, and brought him to the fortress of Sewan, where
09Draskh1    38:9|the fortress be turned over to him
09Draskh1    38:10|his father’sdid not wish to give him the fortress under
09Draskh1    38:11|king Smbat, he advised me to go and resolve the matter
09Draskh1    38:12|went and persuaded the princess to turn over the fortress in
09Draskh1    38:12|over the fortress in order to save Hasan from the danger
09Draskh1    38:13|prince a solemn oath promising to release Hasan unharmed
09Draskh1    38:14|fortress, I handed it over to the prince. Subsequently, attracted by
09Draskh1    38:18|His brother Gagik succeeded to his large domain, and king
09Draskh1    39:1|learned that Yusuf had succeeded to his brother Afshin’s domain, he
09Draskh1    39:1|domain, he decided never again to suffer treachery from the suppressed
09Draskh1    39:2|sent envoys with appropriate gifts to the Ishmaelite caliph in Babylon
09Draskh1    39:2|caliph in Babylon. He asked to be set free from the
09Draskh1    39:2|which were always extremely prone to wicked deeds
09Draskh1    39:3|the heart of the king, to whom he extended an invitation
09Draskh1    39:3|whom he extended an invitation to come to him
09Draskh1    39:3|extended an invitation to come to him
09Draskh1    39:4|Then, he sent to Smbat a magnificent royal robe
09Draskh1    39:5|caliph. Thus, he submitted totally to the will of the caliph
09Draskh1    39:6|of king Smbat, came prematurely to the end of his futile
09Draskh1    39:7|all of his kinsmen, came to the funeral. They greatly bemoaned
09Draskh1    39:9|Upon his succession to his duties as sparapet, the
09Draskh1    39:10|money, and tried very hard to bring it to completion with
09Draskh1    39:10|very hard to bring it to completion with God’s will
09Draskh1    39:11|a task which was entrusted to him by God in order
09Draskh1    39:11|order that he might tend to His flock
09Draskh1    40:0|Out against Smbat; They Come to Terms and Confer Honor on
09Draskh1    40:1|actions intelligently, he again tried to bring Smbat to his side
09Draskh1    40:1|again tried to bring Smbat to his side and make him
09Draskh1    40:2|first, he asked the caliph to reinstate Smbat under his domination
09Draskh1    40:3|and Tashirk’, in order not to allow the enemy to pass
09Draskh1    40:3|not to allow the enemy to pass behind them
09Draskh1    40:4|night there, he made haste to reach the city of Dvin
09Draskh1    40:6|the king was getting close to him, he sent to him
09Draskh1    40:6|close to him, he sent to him one of his venerable
09Draskh1    40:6|payment of the royal taxes to him as he might wish
09Draskh1    40:6|provided that he would agree to a peaceful coexistence with Yusuf
09Draskh1    40:7|happy with it, Smbat responded to the secretary’s pleasing proposals at
09Draskh1    40:8|Subsequently, the king again returned to the summit of Erasxadzor, to
09Draskh1    40:8|to the summit of Erasxadzor, to the village of Naxchradzor, in
09Draskh1    40:8|village of Naxchradzor, in order to spend the winter there
09Draskh1    40:9|As the ostikan wished to spend the harsh northern winter
09Draskh1    40:11|of Iberia, Atrnerseh, hurried there to visit Smbat out of respect
09Draskh1    40:11|out of respect, in order to celebrate with him the day
09Draskh1    40:12|King Smbat retired to his royal palace in the
09Draskh1    40:13|disappeared, and spring breezes began to emanate from the south, the
09Draskh1    40:13|He sent these at once to king Smbat in order to
09Draskh1    40:13|to king Smbat in order to honor him
09Draskh1    40:17|After this, Yusuf bid farewell to the king and retired to
09Draskh1    40:17|to the king and retired to the region of Atrpatakan
09Draskh1    40:18|days, the Lord came down to the land of the Armenians
09Draskh1    40:21|God by his grace, granted to everyone abundantly a blissful state
09Draskh1    40:21|House of the Lord, according to the prophet, and watered the
09Draskh1    40:22|In addition to these happy circumstances, Leo the
09Draskh1    40:22|friendship, and he was wont to send him every year numerous
09Draskh1    41:1|of lifting up his eyes to look straight forward, he turned
09Draskh1    41:1|look straight forward, he turned to wicked thoughts. Having gathered (his
09Draskh1    41:1|his) forces, he marched forth to the northern regions, the valleys
09Draskh1    41:1|of the Alans, in order to subdue them
09Draskh1    41:2|people were obedient and subservient to king Smbat, Atrnerseh, the king
09Draskh1    41:2|Iberia, immediately wrote a letter to the king of Egrisi, who
09Draskh1    41:2|in-law, and advised him to banish from his heart the
09Draskh1    41:2|and base schemes and not to oppose stupidly those who were
09Draskh1    41:3|ears and did not wish to listen to his advice, and
09Draskh1    41:3|did not wish to listen to his advice, and did not
09Draskh1    41:3|advice, and did not come to his senses, king Smbat marched
09Draskh1    41:3|king of Iberia, he went to meet Constantine in battle
09Draskh1    41:4|not withstand them, he retreated to a certain stronghold taking refuge
09Draskh1    41:5|also some of his naxarars to talk to him about the
09Draskh1    41:5|of his naxarars to talk to him about the (terms of
09Draskh1    41:5|they met one another face to face, and were speaking of
09Draskh1    41:5|den like a lion threatening to tear to pieces (all) the
09Draskh1    41:5|a lion threatening to tear to pieces (all) the nations
09Draskh1    41:8|were sharply divided and prepared to set up as their king
09Draskh1    41:9|Smbat did this in gratitude to the latter. Second, (he thought
09Draskh1    41:9|might perhaps thenceforth be obedient to him as his protege, in
09Draskh1    41:9|as his protege, in return to the numerous favors done for
09Draskh1    41:11|command an army, sent him to his domain
09Draskh1    41:12|loyal service that he offered to king Smbat, whom he considered
09Draskh1    41:13|him and he began thenceforth to arm his warriors, although not
09Draskh1    41:14|misjudgment and paid no attention to his inclination toward wickedness. On
09Draskh1    41:14|seditious designs made no sense to him
09Draskh1    42:0|Plot of Hasan and Atrnerseh to Assassinate Smbat
09Draskh1    42:1|and having cast it off to be trampled in the streets
09Draskh1    42:1|immediately sent edicts and envoys to all the quarters of his
09Draskh1    42:1|his domain and (asked them) to exact vengeance on the iniquitous
09Draskh1    42:2|one of his venerable secretaries to king Smbat with a strict
09Draskh1    42:2|that he might also venture to set forth with a large
09Draskh1    42:2|a large army in order to wreak vengeance of Yusuf, and
09Draskh1    42:2|of Yusuf, and promising him to forego a year’s tribute to
09Draskh1    42:2|to forego a year’s tribute to the court
09Draskh1    42:3|with Yusuf, he was unable to set aside the royal command
09Draskh1    42:3|well as out of respect to the secretary, he drew up
09Draskh1    42:3|into battalions, and ordered them to be ready in arms and
09Draskh1    42:3|arms and ornaments. He pretended to be more zealous than the
09Draskh1    42:3|many as one thousand men to guide his march through Vaspurakan
09Draskh1    42:4|king sent a confidential letter to the ostikan Yusuf, and (professed
09Draskh1    42:4|had mustered was drawn up to help him in the rear
09Draskh1    42:5|wicked tongues he inclined toward to evil, and like an ancient
09Draskh1    42:5|like an ancient python returning to its secure lair, he reverted
09Draskh1    42:5|its secure lair, he reverted to his wicked thoughts, and waited
09Draskh1    42:5|waited for the right time to pour his poison on (the
09Draskh1    42:6|Nevertheless, not wishing to reveal his wickedness at the
09Draskh1    42:6|moment, he wrote in response to the letter an answer, which
09Draskh1    42:6|letter an answer, which appeared to carry the promise of life
09Draskh1    42:7|docile in spirit, and submitting to the caliph in the proper
09Draskh1    42:7|he once again was allowed to subdue his former domain
09Draskh1    42:8|two separate quarters, that is to say, from the caliph and
09Draskh1    42:8|caliph and the ostikan Yusuf, to pay the royal taxes twice
09Draskh1    42:9|envisaged the mischief by them to be imminent, he thought that
09Draskh1    42:9|thought that if he were to pay the tribute for one
09Draskh1    42:10|sent orders throughout his domain to collect one fifth of all
09Draskh1    42:11|would be of no avail to the safety of human society
09Draskh1    42:12|These taxes seemed extremely burdensome to the king’s naxarars, who were
09Draskh1    42:12|naxarars, who were too ignorant to foresee the mockery and the
09Draskh1    42:12|the scourging that were about to come
09Draskh1    42:13|against whom no one dared to rise, so much so, that
09Draskh1    42:14|of Iberia, and they decided to assassinate Smbat, and set him
09Draskh1    42:16|same mind, and incited them to assassinate the king. The latter
09Draskh1    42:17|accomplishing their task, but unable to resist the fervor of their
09Draskh1    42:17|their hearts, they made haste to set forth to the district
09Draskh1    42:17|made haste to set forth to the district of Shirak with
09Draskh1    42:18|over the fortress of Ani to Atrnerseh, while they themselves remained
09Draskh1    42:21|their king meant truly living to them
09Draskh1    42:22|together, the king set out to meet the wicked enemy and
09Draskh1    42:23|of Atrnerseh, every man prepared to die a martyr’s death like
09Draskh1    42:23|sword and bid his men to lay hands only on the
09Draskh1    42:25|of them, some he sent to the king of the Romans
09Draskh1    42:25|the Romans, and the rest to the king of Egrisi
09Draskh1    42:26|Divine Providence, he was able to reestablish his suzerainty
09Draskh1    43:1|Gagik Arcruni begged king Smbat to return to him the city
09Draskh1    43:1|begged king Smbat to return to him the city of Naxjawan
09Draskh1    43:2|the city as a gift to prince Smbat of Sisakan, who
09Draskh1    43:2|servitude, he did not wish to take back from the prince
09Draskh1    43:3|and prizes, he set forth to go to the ostikan Yusuf
09Draskh1    43:3|he set forth to go to the ostikan Yusuf in Persia
09Draskh1    43:4|befitting royalty, whereby he schemed to dissolve the unanimity between (Smbat
09Draskh1    43:5|something like a crown, returned to his domain, great confusion and
09Draskh1    43:5|the ostikan, who was about to open the gates of destruction
09Draskh1    43:7|I set out, and went to Atrpatakan in Persia, to the
09Draskh1    43:7|went to Atrpatakan in Persia, to the embittered ostikan with numerous
09Draskh1    43:8|somehow I might be able to come to terms of peace
09Draskh1    43:8|might be able to come to terms of peace with him
09Draskh1    43:9|great respect, and also agreed to make peace in the land
09Draskh1    43:9|yet, I suspect that due to the intrigues of our own
09Draskh1    43:9|countrymen against him found reason to cherish his vain and insolent
09Draskh1    43:11|inexperience and ignorance, he tried to persuade the ostikan to march
09Draskh1    43:11|tried to persuade the ostikan to march upon our land. Then
09Draskh1    43:11|the ostikan asking his brother to come and visit him
09Draskh1    43:12|concerned one thing only, namely to make preparations for their expedition
09Draskh1    43:13|with honors, and returned home to make the preliminary preparations for
09Draskh1    43:14|his Christian duty, help me to be released from my confinement
09Draskh1    43:14|fulfilled and I was subjected to more severe incarceration because of
09Draskh1    43:15|heart, set forth and came to our land, where I followed
09Draskh1    43:16|forerunners, who had been invited to come, arrived, and they marshalled
09Draskh1    43:18|of his forces, made haste to hold the passes and defiles
09Draskh1    43:20|left behind, he put some to the sword and took the
09Draskh1    43:22|twelve days, the ostikan proceeded to march to the capital city
09Draskh1    43:22|the ostikan proceeded to march to the capital city of Dvin
09Draskh1    43:23|of Siwnik’ arrived and submitted to the ostikan
09Draskh1    43:25|devious tricks, he sent (envoys) to king Smbat, (and demanded from
09Draskh1    43:26|for no joy, in order to save himself from the reproach
09Draskh1    43:26|this, the ostikan immediately began to pursue Smbat as far as
09Draskh1    43:27|fetters. Thenceforth I was subjected to beating, confinement, the rack and
09Draskh1    43:28|of the guards never ceased to bother me, and because of
09Draskh1    44:0|Surrender of the Sparapet Ashot to Yusuf and the Release of
09Draskh1    44:2|Nevertheless, unable to do any harm on that
09Draskh1    44:2|valleys, he returned once again to the city of Dvin
09Draskh1    44:3|Shapuhwho had voluntarily come to surrender, and submit to the
09Draskh1    44:3|come to surrender, and submit to the Hagarite
09Draskh1    44:4|second Pharaoh, and be able to turn the wicked ostikan’s disposition
09Draskh1    44:4|the severe famine in order to provide for the livelihood of
09Draskh1    44:4|from starvation, which was about to come
09Draskh1    44:5|that he was cunningly plotting to torment our people, as well
09Draskh1    44:5|as well as being unable to attain what he had sought
09Draskh1    44:6|Yusuf), he was forced contrary to this wishes to submit to
09Draskh1    44:6|forced contrary to this wishes to submit to the will of
09Draskh1    44:6|to this wishes to submit to the will of the ostikan
09Draskh1    44:6|their communication, he gradually yielded to him completely. Yet, even then
09Draskh1    44:7|The ostikan retired to Dvin in order to spend
09Draskh1    44:7|retired to Dvin in order to spend there the severe winter
09Draskh1    44:8|Thereupon, I was compelled to ask for amnesty from the
09Draskh1    44:8|in time past was accustomed to ask the sandaramet Prodoriad. I
09Draskh1    44:8|help me, I was forced to act accordingly
09Draskh1    44:9|sent succour I was able to get myself away from the
09Draskh1    44:9|away from him and went to Madian like Moses; like Elijah
09Draskh1    44:10|and wandered from one city to the other in the region
09Draskh1    44:10|the East, where I went to stay with the great prince
09Draskh1    44:11|Departing from there, we went to the region of Gugark’ and
09Draskh1    45:1|place of refuge, and came to his estate in Erazgawork’
09Draskh1    45:2|a great number of troops to be sent against king Smbat
09Draskh1    45:3|insidious treason, he made haste to muster numerous forces and putting
09Draskh1    45:3|Ashot and Mushegh, ordered them to avoid the highways
09Draskh1    45:5|their wishes they were forced to make preparations for an attack
09Draskh1    45:7|insidious plan left voluntarily not to return again
09Draskh1    45:8|his wish he was forced to retreat with them, for the
09Draskh1    45:9|the enemy, displayed astonishing valor to everyone’s amazement. Nevertheless, unable to
09Draskh1    45:9|to everyone’s amazement. Nevertheless, unable to withstand the multitude alone, he
09Draskh1    45:9|he was seized and taken to the ostikan
09Draskh1    45:13|shackle (used for) mixing mortar to make bricks. They destroyed us
09Draskh1    45:14|foolish spirit by driving us to slaughter like sheep
09Draskh1    45:15|is incapable of helping me to put to words my thoughts
09Draskh1    45:15|of helping me to put to words my thoughts on the
09Draskh1    45:16|call upon the outspoken Isaiah to come to my succor and
09Draskh1    45:16|the outspoken Isaiah to come to my succor and teach me
09Draskh1    45:16|succor and teach me how to play the philosopher, and grieve
09Draskh1    45:17|drained, and there is none to comfort thee of all the
09Draskh1    45:18|I refer now to another passage: “I looked for
09Draskh1    45:21|received good things, and contrary to the call of duty, we
09Draskh1    45:21|duty, we were not thankful to the giver of comfort. Because
09Draskh1    45:25|the harsh insurgents and condemned to captivity in order to be
09Draskh1    45:25|condemned to captivity in order to be sold as slaves
09Draskh1    45:27|were cast out as prey to the birds in the sky
09Draskh1    45:27|of the Exalted were given to the beasts to feed on
09Draskh1    45:27|were given to the beasts to feed on. No one was
09Draskh1    45:27|the Almighty Lord so as to be able to drive away
09Draskh1    45:27|so as to be able to drive away those tillers of
09Draskh1    45:27|Lord, and those who wished to do this indeed suffered dishonor
09Draskh1    46:0|Yusuf Puts to Execution the Princes that Surrendered
09Draskh1    46:1|sad heart shall not hesitate to consider the perilous toils that
09Draskh1    46:1|slaughtered many and was sent to inflict vengeance on thieves, as
09Draskh1    46:2|as well as insidious snares to the degree, that (their torments
09Draskh1    46:4|confront me, and publicly announce to us the sad news of
09Draskh1    46:6|respected by him, he condemned to death secretly. Thus, he first
09Draskh1    46:6|earlier account, he had submitted to Yusuf ’s service. The latter
09Draskh1    46:6|gave him a deathly poison to drink, as a result of
09Draskh1    46:7|province of Uti, was subjected to the same torments, and given
09Draskh1    46:7|sparapet Ashot, who sent it to be buried in the ancestral
09Draskh1    46:8|insidious machinations, despite his willingness to enter into the service of
09Draskh1    46:10|is not proper for me to speak individually at this time
09Draskh1    46:10|illustrious nobility that had surrendered to him or had fallen into
09Draskh1    46:10|an unbearable death, they submitted to the wishes of the ostikan
09Draskh1    46:10|in everything, and made haste to carry out their instructions
09Draskh1    46:11|Siwnik’, who had willingly surrendered to the ostikan, was confined in
09Draskh1    46:12|had fallen, he suddenly put to use his steel sabre, and
09Draskh1    46:12|having struck the guards headlong to the ground, traversed a considerable
09Draskh1    46:13|a force could be gathered to pursue him, Vasak, in the
09Draskh1    46:13|in the confusion, was able to get himself on the road
09Draskh1    46:13|get himself on the road to the vineyard, and took refuge
09Draskh1    46:14|the illustrious azats fell prey to the sword, slaughterer of multitudes
09Draskh1    46:14|multitudes. The rest were forced to take refuge in the glens
09Draskh1    46:14|in a state of terror to the caves, hid themselves in
09Draskh1    46:14|in the woods and ascended to the craggy dens
09Draskh1    46:18|the pestiferous bitterness of death to the degree that they appeared
09Draskh1    46:20|the multitudes, it caused tears to be shed, and covered the
09Draskh1    46:21|these suffice; I shall return to the sequence of my history
09Draskh1    46:21|my history, in order not to leave my narrative incomplete
09Draskh1    47:1|no reason, took constant precautions to protect themselves during the period
09Draskh1    47:1|of the persecutions, and tried to see if they possibly could
09Draskh1    47:1|They expressed the wish not to go to a foreign land
09Draskh1    47:1|the wish not to go to a foreign land, until the
09Draskh1    47:4|brothers who were strongly attached to one another, considered that the
09Draskh1    47:4|enemy might possibly drive them to a state of desperation, so
09Draskh1    47:4|desperation, so that being unable to find a place of refuge
09Draskh1    47:6|of them and put them to flight. Then, they themselves set
09Draskh1    47:8|Sisakan, and beyond its borders to Tashirk’ and Kangark’ and the
09Draskh1    47:9|naxarars and a large army to the fortress of Vagharshakert, in
09Draskh1    47:9|fortress of Vagharshakert, in order to besiege and seize it. The
09Draskh1    47:9|seize it. The latter came to the fortress and for several
09Draskh1    47:9|could not do any harm to it
09Draskh1    47:10|the latter did not dare to disregard the orders of the
09Draskh1    47:11|sent by the seditious ostikan to the different regions of our
09Draskh1    47:11|struck by lightning in order to annihilate the race of Aram
09Draskh1    47:12|of hosts showed us what to expect in the future, in
09Draskh1    48:0|Smbat Remains Helpless, and Surrenders to Yusuf: the Escape of Gagik
09Draskh1    48:2|with the canons and decided to dissociate themselves (from Yusuf) and
09Draskh1    48:2|dissociate themselves (from Yusuf) and to return to their domain. However
09Draskh1    48:2|from Yusuf) and to return to their domain. However, for the
09Draskh1    48:3|Gagik revealed his good intentions to king Smbat, and having come
09Draskh1    48:3|king Smbat, and having come to secret terms with him, waited
09Draskh1    48:3|the right time in order to carry out his plans and
09Draskh1    48:5|flock of Christ, in order to put out the fire that
09Draskh1    48:6|royal court could not come to the assistance of king Smbat
09Draskh1    48:6|confusion at that time, due to the rebellions in Egypt
09Draskh1    48:7|gathered numerous forces in order to come to the succor of
09Draskh1    48:7|forces in order to come to the succor of Smbat, but
09Draskh1    48:7|he also could not come to the aid of Smbat
09Draskh1    48:8|survived), whether they were related to him or not, remained aloof
09Draskh1    48:8|reason at all. They preferred to recognize (the domain of) foreigners
09Draskh1    48:9|and disgracefully attacked him intending to kill him in compliance with
09Draskh1    48:9|Hagarite, in a manner similar to that which had formerly befallen
09Draskh1    48:11|the place was not accessible to man, and the yoke of
09Draskh1    48:12|year, the enemy laid siege to the stronghold. Thereafter, in compliance
09Draskh1    48:12|war and (caused) many people to perish with a horrible tumult
09Draskh1    48:14|always armed and sent them to fight against the fortress, whereas
09Draskh1    48:15|of Christians, who were put to the sword, as if by
09Draskh1    48:15|he preferred death with valor to life with a stricken conscience
09Draskh1    48:16|a solemn oath, he descended to meet him. Thus, he saved
09Draskh1    48:16|those Christians who had come to serve under the aegis of
09Draskh1    48:17|and gauzy garments, and tried to deceive him with fraudulent schemes
09Draskh1    48:17|with fraudulent schemes, in order to show him that he was
09Draskh1    48:17|him that he was faithful to his oath
09Draskh1    48:18|was struck with the desire to amass riches in accordance with
09Draskh1    48:18|part he might be able to get hold of it. Secretly
09Draskh1    48:20|while Yusuf put a stop to his vengeful and insidious actions
09Draskh1    48:20|and insidious actions, and went to the district of Shirak. Subsequently
09Draskh1    48:20|that he had made came to naught
09Draskh1    48:21|mounting his horse, he fled to his domain. Although the ostikan
09Draskh1    49:1|of Gagik, the ostikan came to the city of Dvin and
09Draskh1    49:1|Subsequently, he made a conspiracy to put him to death, and
09Draskh1    49:1|a conspiracy to put him to death, and blending death with
09Draskh1    49:1|into night. Light was denied to his eyes because of the
09Draskh1    49:3|his mind, the ostikan came to the stronghold called Ernjak, in
09Draskh1    49:3|stronghold called Ernjak, in order to eradicate, destroy and devastate it
09Draskh1    49:5|Thereupon, the ostikan wanted Smbat to have a violent death and
09Draskh1    49:5|violent death and gradually began to subject him to destructive torments
09Draskh1    49:5|gradually began to subject him to destructive torments. Anxious to exact
09Draskh1    49:5|him to destructive torments. Anxious to exact vengeance, he gnashed his
09Draskh1    49:5|him, and gave him up to the impious executioners, who tormented
09Draskh1    49:6|the necessary nourishment, but due to the fact that he fasted
09Draskh1    49:6|will, and offered his subsistence to God, just as formerly David
09Draskh1    49:7|he spared by them even to a small degree. Whenever he
09Draskh1    49:7|he would devote his time to constant prayers, as well as
09Draskh1    49:7|expressions of gratitude and blessings to Christ. Because of his unshaken
09Draskh1    49:7|of the law, who happened to be there due to the
09Draskh1    49:7|happened to be there due to the providential supervision of the
09Draskh1    49:8|But when he was taken to his execution, the sight of
09Draskh1    49:8|much more pitiable and horrible to the onlookers, than the actual
09Draskh1    49:8|memory alone is turning me to tears
09Draskh1    49:9|from their love for satan to the destructive drug that would
09Draskh1    49:10|very strong ropes, as if to the press of a carpenter
09Draskh1    49:10|means of such devices try to suffocate him
09Draskh1    49:11|But after they had put to use the above method, and
09Draskh1    49:11|cease breathing, again they commenced to inflict unspeakable and merciless tortures
09Draskh1    49:13|impious ostikan ordered him not to be buried. They stretched his
09Draskh1    49:13|being baptized, was obliged also to share the cross with Him
09Draskh1    49:14|well as non-believers, claimed to have seen a brilliant light
09Draskh1    49:14|king and bearing a resemblance to him. Those who saw this
09Draskh1    49:14|Those who saw this, testified to the veracity of their account
09Draskh1    49:15|let us leave these matters to those who have witnessed (the
09Draskh1    49:15|above portent), and not hesitate to narrate what we ourselves have
09Draskh1    49:17|such signs, certain heathens converted to the Christian faith and by
09Draskh1    50:1|and put many of them to the sword which slaughters multitudes
09Draskh1    50:5|arms with valor in order to fall upon the enemy and
09Draskh1    50:5|from captivity. Nevertheless, being unable to marshall their forces immediately, and
09Draskh1    50:5|marshall their forces immediately, and to come in time from afar
09Draskh1    50:5|time from afar in order to carry out their purpose before
09Draskh1    50:7|the two princes were taken to Atrpatakan in Persia, where they
09Draskh1    50:10|He immediately put to the sword the guards (that
09Draskh1    50:11|he put all of them to the sword
09Draskh1    50:12|chief priests, he gave orders to turn them into casks and
09Draskh1    50:12|of the fortress in order to inspire fear to the onlookers
09Draskh1    50:12|in order to inspire fear to the onlookers
09Draskh1    50:13|caused those that had survived to flee
09Draskh1    50:14|Upon his return, he marched to the region of Gugark’ with
09Draskh1    50:15|that he might be able to liberate from captivity those Christians
09Draskh1    50:16|loot, he returned (from there) to the district of Tashirk’, and
09Draskh1    50:16|and putting all of them to the sword, took the loot
09Draskh1    50:16|took the loot and returned to his army
09Draskh1    50:17|Immediately after this, he went to visit prince Gurgen, who was
09Draskh1    50:17|problems, and then he went to the strongholds of Arsharunik’
09Draskh1    50:19|that the Lord had come to the aid of Ashot, protecting
09Draskh1    50:19|making him prosperous, they came to an agreement with him, and
09Draskh1    50:19|father. For they considered him to be in the position of
09Draskh1    50:19|monarch and entrusted the future to God Almighty
09Draskh1    51:3|of Sisakan, who had retreated to their densely wooded valleys and
09Draskh1    51:4|moderately there. Thereafter, he continued to pursue them to the extent
09Draskh1    51:4|he continued to pursue them to the extent that everyone, both
09Draskh1    51:7|wolves like lambs in order to be slaughtered
09Draskh1    51:8|Those, whom they decided to sell, they separated from the
09Draskh1    51:10|Those who were not fit to be sold or used in
09Draskh1    51:11|them, both young and old, to death through the same agony
09Draskh1    51:12|they tricked some of them to partake of drinks containing deadly
09Draskh1    51:14|by them, and had ventured to depart quietly, they tracked down
09Draskh1    51:16|at the midriff, and tried to narrate the happenings during the
09Draskh1    51:18|still alive, they were dashed to the ground and dragged
09Draskh1    51:19|certain others were tied down to logs, and their feet were
09Draskh1    51:19|was impossible for them either to sit up or to recline
09Draskh1    51:19|either to sit up or to recline in order to alleviate
09Draskh1    51:19|or to recline in order to alleviate somewhat the fatigue from
09Draskh1    51:20|and valuable trimmings in order to attract their eye. To certain
09Draskh1    51:20|order to attract their eye. To certain members of the nobility
09Draskh1    51:20|the condition that they convert to their worthless faith
09Draskh1    51:21|the very same divine fire (to turn) to the holy love
09Draskh1    51:21|same divine fire (to turn) to the holy love of God
09Draskh1    51:21|in them the inherent faith to withstand the enemy, so that
09Draskh1    51:21|that they might be able to reject the wicked wiles of
09Draskh1    51:23|quite conscious of the responsibility to the Gospel of Christ’s glory
09Draskh1    51:23|from the housetops what was to have been spoken in whispers
09Draskh1    51:25|condition that they would consent to convert to the faith of
09Draskh1    51:25|they would consent to convert to the faith of the Koran
09Draskh1    51:27|their necks, and drove them to the place of their execution
09Draskh1    51:29|sprouted on his chin. Wishing to save him, the above men
09Draskh1    51:30|however, raising his tearful eyes to heaven, received fortitude through the
09Draskh1    51:30|loose from them, made haste to join his friends, and willingly
09Draskh1    51:30|and willingly offered his head to the sword
09Draskh1    51:31|Thus, he presented himself to Christ as a reasonable sacrifice
09Draskh1    51:33|questioned the latter and promised to give them practically half of
09Draskh1    51:33|of their youth by converting to the impious religion that he
09Draskh1    51:34|do not have the wish to exchange the truth of God
09Draskh1    51:35|Christ, he ordered them put to the sword
09Draskh1    51:36|As they were brought to the arena like sheep about
09Draskh1    51:36|the arena like sheep about to be immolated, they offered mournful
09Draskh1    51:36|offered mournful and supplicative pleas to God, so that He might
09Draskh1    51:37|when the executioners were about to put the older brother to
09Draskh1    51:37|to put the older brother to the sword, he begged them
09Draskh1    51:37|the sword, he begged them to kill his younger brother first
09Draskh1    51:38|brother, first you present yourself to Christ, Who is our hope
09Draskh1    51:38|reasonable sacrifice and votive immolation to Him, Who died for us
09Draskh1    51:38|for us and restored us to life
09Draskh1    51:39|The latter gave no thought to the toils, and not considering
09Draskh1    51:41|merciless sword. He came back to life in the eternal bliss
09Draskh1    51:43|the glory of Christ is to be found
09Draskh1    51:44|turned death, which is inevitable, to life. Willingly they were driven
09Draskh1    51:44|driven like sheep in order to be immolated, and at the
09Draskh1    51:44|in their labor gave birth to a soul that was redeemed
09Draskh1    51:44|prayers brought down the angels to save them, and because of
09Draskh1    51:45|having set out came near to God in peace. They received
09Draskh1    51:47|wickedness and the first step to idolatry. Having forsaken their faith
09Draskh1    51:47|made by the enemy, except to save their lives. On the
09Draskh1    51:48|limits of utter poverty, went to the extent of visiting the
09Draskh1    51:48|of the poor in order to beg for bread. The notoriety
09Draskh1    51:49|In horrible bitterness they descended to hell, where the fires of
09Draskh1    51:50|all those who give thought to such acts
09Draskh1    52:1|Now, I am compelled to utter words of a sorrowful
09Draskh1    52:1|of the Caucasus considered carefully to shut the stable door after
09Draskh1    52:1|for this reason they tried to destroy everything that was to
09Draskh1    52:1|to destroy everything that was to be found at the borders
09Draskh1    52:4|one carried a proportional amount to his respective land
09Draskh1    52:6|the prophesy of Isaiah came to its fulfilment: “Your country is
09Draskh1    52:7|the latter would not succumb to the contest and fall, but
09Draskh1    52:7|fall, but make the attempt to find a solution to this
09Draskh1    52:7|attempt to find a solution to this misfortune, and befittingly unite
09Draskh1    52:7|bread that tumbled and put to flight the forces of the
09Draskh1    52:8|Thus (we expected) (them to liberate the catholic church, and
09Draskh1    52:9|opposite. For the poor tried to surpass the rich, and the
09Draskh1    52:9|in accordance with Solomon, maneuvered to make their masters crawl on
09Draskh1    52:10|kings, lords and princes tried to break up and take away
09Draskh1    52:14|the other prophesy also came to its fulfilment: “Man shall fall
09Draskh1    53:1|temperate northern climate gave way to the bitter southerly gales, and
09Draskh1    53:8|We put to work ten yoke of oxen
09Draskh1    53:8|at all, it was given to others
09Draskh1    53:12|the stench of death, continued (to scourge us) for a period
09Draskh1    53:12|of us that survived migrated to the tents of Kedar, and
09Draskh1    53:15|Others were forced to turn to herbs for food
09Draskh1    53:15|Others were forced to turn to herbs for food because of
09Draskh1    53:15|of starvation forced them all to eat everything out of need
09Draskh1    53:16|some sold their beloved children to the enemy for a small
09Draskh1    53:17|Due to the requirements of their needs
09Draskh1    53:18|images and stumbled from side to side. Because of their languor
09Draskh1    53:19|abandoned, while they were about to breathe their last, begged the
09Draskh1    53:19|last, begged the passers-by to extend them a piece of
09Draskh1    53:20|whenever rich men gave alms to the beggars, afterwards they turned
09Draskh1    53:21|They all had ceased to set tables. Because of their
09Draskh1    53:23|the account I am about to give. For trustworthy people verified
09Draskh1    53:24|the likeness of sheep taken to be slaughtered and prepared meals
09Draskh1    53:25|The babes that were wont to be fondled and caressed were
09Draskh1    53:26|tongues of suckling babes cleaved to the roofs of their mouths
09Draskh1    53:27|of our people were condemned to perdition because of our wickedness
09Draskh1    53:28|captured by them were subjected to the agony of unbearable torments
09Draskh1    53:30|done by them) not only to their enemies, but also to
09Draskh1    53:30|to their enemies, but also to their kinsmen, friends and acquaintances
09Draskh1    53:32|this manner, they became prey to dogs, carnivorous beasts and the
09Draskh1    53:32|the rapacious beasts became accustomed to it and the numbers of
09Draskh1    53:32|place of corpses they began to devour the living by tearing
09Draskh1    53:32|the living by tearing them to pieces with their teeth, as
09Draskh1    53:34|by great grief and expected to be delivered by the Lord
09Draskh1    54:0|of Patriarch Nikolaos of Constantinople to Katholikos Yovhannes, and the Letter
09Draskh1    54:0|the Letter of the Latter to the Emperor Constantine
09Draskh1    54:1|wrote me the following letter: “To the most holy, God-loving
09Draskh1    54:4|righteousness follow this in order to dispel the scandal which is
09Draskh1    54:5|Now, if it seems proper to your Holiness, first of all
09Draskh1    54:5|of all, it is necessary to call upon the divine Providence
09Draskh1    54:5|God with all your heart to have mercy on your flock
09Draskh1    54:6|with which you were invested (to perform matters) in heaven and
09Draskh1    54:7|another in rage in order to kill. Let them return to
09Draskh1    54:7|to kill. Let them return to human rationality and Christian serenity
09Draskh1    54:7|wherewith salvation will be granted to the rest of the people
09Draskh1    54:8|My Humility made haste to write to you first and
09Draskh1    54:8|Humility made haste to write to you first and give this
09Draskh1    54:9|sent another letter like this to your curopalate, and to the
09Draskh1    54:9|this to your curopalate, and to the chief (prince) of Abasgia
09Draskh1    54:9|of Abasgia, whom we advised to listen to you, to forget
09Draskh1    54:9|whom we advised to listen to you, to forget their animosities
09Draskh1    54:9|advised to listen to you, to forget their animosities, to seek
09Draskh1    54:9|you, to forget their animosities, to seek friendship, unity and peaceful
09Draskh1    54:9|the Armenian and Albanian princes, to come together unanimously and fight
09Draskh1    54:10|Now, your Holiness must try to extirpate the wicked animosities among
09Draskh1    54:10|animosities among them by talking to them face to face, or
09Draskh1    54:10|by talking to them face to face, or by means of
09Draskh1    54:10|and holy men, and see to it that they attend to
09Draskh1    54:10|to it that they attend to the supervision of such matters
09Draskh1    54:10|negligence. You must encourage them to turn to better things such
09Draskh1    54:10|must encourage them to turn to better things such as the
09Draskh1    54:11|destructive evil will be unable to bring any kind of affliction
09Draskh1    54:12|God, will send large forces to your aid in accordance with
09Draskh1    54:13|animosity, which they iniquitously allowed to prevail among themselves
09Draskh1    54:14|every individual may be led to restore himself in his former
09Draskh1    54:16|of Christ, I was able to persuade the king of Iberia
09Draskh1    54:16|persuade the king of Iberia to these very same thoughts and
09Draskh1    54:16|ideas, so that he promised to pursue peace, friendship and equable
09Draskh1    54:16|a solemn oath in regard to the above matter
09Draskh1    54:18|I also was a witness to the wailing, lamenting and moaning
09Draskh1    54:18|my withered energy, I went to the land of Taron, where
09Draskh1    54:19|Dvin, and roaring bitterly, tried to see whom he could swallow
09Draskh1    54:20|He sent his armies to all the corners of our
09Draskh1    54:20|our land, and also tried to carry out the wicked schemes
09Draskh1    54:20|in his domain, he went to the mountainous fastnesses of Mokk’
09Draskh1    54:21|them and waited for God to send peace
09Draskh1    54:23|declaration succumbed in every way to the will of the ostikan
09Draskh1    54:24|one stronghold of his domain to the other. He was victorious
09Draskh1    54:24|who thought of doing evil to him. But while I was
09Draskh1    54:24|brigands, and wrote a letter to the Emperor Constantine of the
09Draskh1    54:27|Greetings to you, peace, and much rejoicing
09Draskh1    54:31|our gratitude, which is due to you, who are the invincible
09Draskh1    54:32|mystery, which brings one closer to God, and in all piety
09Draskh1    54:32|beloved, and have taken arms to exact vengeance on the gentiles
09Draskh1    54:33|this point I am forced to speak in an unusual manner
09Draskh1    54:34|need articulate sounds in order to comprehend, but rather, you recognize
09Draskh1    54:35|And now I am grateful to Him, Who gave strength to
09Draskh1    54:35|to Him, Who gave strength to your august imperial highnesses to
09Draskh1    54:35|to your august imperial highnesses to come to our rescue
09Draskh1    54:35|august imperial highnesses to come to our rescue
09Draskh1    54:37|with dissolute passion, it dared to fall upon the immaculate nuptial
09Draskh1    54:37|Christ), the church, in order to desecrate the inheritance of the
09Draskh1    54:37|inheritance of the Lord, and to violate his holy temple, as
09Draskh1    54:37|holy temple, as well as to subject the people of the
09Draskh1    54:37|the people of the Lord to harrassment, destruction, subjugation and annihilation
09Draskh1    54:39|became negligent of our duties to you, the venom of the
09Draskh1    54:39|and there was no one to seek vengeance from our slanderer
09Draskh1    54:39|again the accursed serpent began to crawl and stealing through the
09Draskh1    54:40|time extinguished, once again began to blaze, and cause extensive fiery
09Draskh1    54:41|Those who had entrusted themselves to the Lord God they despised
09Draskh1    54:44|the wind, they were forced to vacillate at the menace of
09Draskh1    54:45|multitudes. For it brought death to all through its insidious breath
09Draskh1    54:47|greater evil than that done to anyone else
09Draskh1    54:48|from all the evil turmoils to a state of spiritual richness
09Draskh1    54:48|the reasonable flock of Christ to the glory and praise of
09Draskh1    54:48|praise of God, was subjected to the agony of severe torments
09Draskh1    54:50|death, (the ostikan) exposed Smbat to destruction by means of the
09Draskh1    54:50|longer among us in order to advise and give every assistance
09Draskh1    54:50|advise and give every assistance to the warriors in battle
09Draskh1    54:51|taken captive and Zorobabel is to be found nowhere, so that
09Draskh1    54:52|Hazael has been invited to come and fell Israel, and
09Draskh1    54:52|wicked executioners, Maccabee is unable to save us from the menace
09Draskh1    54:52|afflictions. Antiochus is forcing us to foresake our Christian faith, while
09Draskh1    54:52|Matthathias is no longer alive to withstand the belligerent tyrant
09Draskh1    54:53|widow she is left unattended to and neglected, deprived and silent
09Draskh1    54:53|ours is moaning constantly due to tremulous agitations
09Draskh1    54:55|I was banished, and subjected to severe torments because of my
09Draskh1    54:55|make it necessary for me to boast like Paul of my
09Draskh1    54:56|which would have been sufficient to extinguish the breath in my
09Draskh1    54:58|Like Elija I fled to Sarephtha of Sidon away from
09Draskh1    54:59|was pursued from one city to the other, until I reached
09Draskh1    54:60|the goblet of wrath (given to us) by the southern tyranny
09Draskh1    54:60|the southern tyranny. We imbibed to the dregs the cup of
09Draskh1    54:61|I beg you to raise your hand out of
09Draskh1    54:61|of your wisdom and kindness to the end against the insolence
09Draskh1    54:61|is yours, as well as to reestablish by great expenditure the
09Draskh1    54:62|Turning to flight the wicked beasts, the
09Draskh1    54:63|off of us this dust, to which our waist is glued
09Draskh1    54:63|wicked princes, who were hateful to God
09Draskh1    54:64|inherit bliss by giving back to the wretched daughter of Babylon
09Draskh1    54:66|reasonable and faithful flock entrusted to me by the Lord
09Draskh1    54:67|I have the following request to make your Christ-crowned, triumphant
09Draskh1    54:68|imperial majesty, and have come to your threshold
09Draskh1    54:69|tended in their respective times to the faithful flock with fearless
09Draskh1    54:70|something that I also wish to possess through the intercession of
09Draskh1    54:72|I have wished very much to pay a visit to you
09Draskh1    54:72|much to pay a visit to you. Yet, until now I
09Draskh1    54:73|I have also wished to provide my own people with
09Draskh1    54:73|your wings we might tend to the flock of God among
09Draskh1    54:73|always offer our ceaseless prayers to God for the peace, safety
09Draskh1    54:75|following matter is quite clear to your glorious majesties; should I
09Draskh1    54:75|tutelage of your imperial majesties, to what extent would the flock
09Draskh1    54:76|They would rush in order to join the universal flock of
09Draskh1    54:78|the powerful storm be allowed to usher in destructive winter
09Draskh1    54:79|your praiseworthy selves be able to shake you by means of
09Draskh1    54:79|one end of the universe to the other
09Draskh1    54:81|Devote your time to blessing the Lord for His
09Draskh1    55:0|King Ashot Goes to the Emperor, and Yusuf Retreats
09Draskh1    55:1|they had read my letter to the Emperor, he considered that
09Draskh1    55:2|whom they considered to be worthy of the lot
09Draskh1    55:2|father Smbat, and urged us to make haste to pay a
09Draskh1    55:2|urged us to make haste to pay a visit to him
09Draskh1    55:2|haste to pay a visit to him in order to make
09Draskh1    55:2|visit to him in order to make arrangements that would be
09Draskh1    55:3|of Taron, Vaslikos first came to see me
09Draskh1    55:4|the Emperor, I sent him to Ashot, the son of the
09Draskh1    55:4|Vaslikos presented the imperial edict to Ashot, who willingly gave his
09Draskh1    55:4|inns, and then he went to meet the Emperor
09Draskh1    55:9|But I went to the district of Derjan, where
09Draskh1    55:9|received frequent and courteous invitations to go to the imperial court
09Draskh1    55:9|and courteous invitations to go to the imperial court, yet, I
09Draskh1    55:9|court, yet, I decided not to go, thinking that there might
09Draskh1    55:10|that I did not wish to go, lest I might scandalize
09Draskh1    55:10|my own wishes, I went to the sacred cave, where dwelled
09Draskh1    55:12|who had dedicated themselves eternally to Christ, had set up a
09Draskh1    55:13|of Christ, I went down to the spring with the sweet
09Draskh1    55:14|had drawn water from here to drink. At this very place
09Draskh1    55:17|where their living quarters are to be found. Everyone provided for
09Draskh1    55:18|Receiving their blessings, I went to the village of T’ordan, where
09Draskh1    55:20|Then I returned to the hermitages on the mountain
09Draskh1    55:20|name of God, I returned to Armenia
09Draskh1    55:22|Once again I wished to move away from this domicile
09Draskh1    55:22|that death would allow me to carry out my wishes! But
09Draskh1    55:22|But let this be according to God’s will
09Draskh1    55:25|with great anger went about to muster the multitude of his
09Draskh1    55:26|utterly destroy everything, and put to the sword all the tohms
09Draskh1    55:27|whose hands were too weak to fight, and subsequently, singled out
09Draskh1    55:27|out those who were unable to withstand the enemy in war
09Draskh1    55:27|in war, and marched forth to their colony, where they carefully
09Draskh1    55:28|as well as armor, ascended to the flanks of the fortified
09Draskh1    55:28|the fortified mountains, or descended to the depths of valleys as
09Draskh1    55:28|and hastened from one place to the other before the pursuing
09Draskh1    55:29|Due to the swiftness of their flight
09Draskh1    55:29|forth, waving like billowsaccording to Solomonlike roses leaping over
09Draskh1    55:30|by a certain depredation due to frantic thoughts, thanks to the
09Draskh1    55:30|due to frantic thoughts, thanks to the Providence of God, they
09Draskh1    55:30|departed from there and went to the southern regions of the
09Draskh1    55:30|and Saghamas, and from there to the city of Atrpatakan
09Draskh1    55:32|When he was about to invade the region of Vaspurakan
09Draskh1    55:32|region of Vaspurakan, he sent to Atrpatakan in Persia the great
09Draskh1    55:33|urgently summoned the sparapet Ashot to his court. Upon the arrival
09Draskh1    55:35|Subsequently, they returned to their respective districts, cities, estates
09Draskh1    55:35|the enemy from taking flight to the strongholds
09Draskh1    55:36|Atom, was of great assistance to king Gagik from the rear
09Draskh1    55:38|the requirements of his service to Gagik. He and his land
09Draskh1    56:0|The Return of King Ashot to His Fatherland, and the Coronation
09Draskh1    56:1|for permission from the Emperor to return to his ancestral realm
09Draskh1    56:1|from the Emperor to return to his ancestral realm. He revealed
09Draskh1    56:1|his ancestral realm. He revealed to the latter that the Lord
09Draskh1    56:1|that the Lord had come to Armenia, and had brought beneficence
09Draskh1    56:1|Armenia, and had brought beneficence to that land
09Draskh1    56:2|time, willingly gave his consent to the request of Ashot, and
09Draskh1    56:2|with golden reins. In addition to these he bestowed on him
09Draskh1    56:2|forces, and sent him back to his land
09Draskh1    56:3|a newly arrived guest expected to receive from many others their
09Draskh1    56:4|in no way persuade them to consent to submit themselves to
09Draskh1    56:4|way persuade them to consent to submit themselves to him, Ashot
09Draskh1    56:4|to consent to submit themselves to him, Ashot consequently let them
09Draskh1    56:5|leave of Yusuf and returned to the capital city of Dvin
09Draskh1    56:6|cunning ostikan had secretly intended to arouse sharp animosity between them
09Draskh1    56:6|sword, whereafter he sent him to his land. The latter and
09Draskh1    56:6|of king Smbat, almost came to hostilities
09Draskh1    56:7|heat of battle, and tried to outdo one another in their
09Draskh1    56:8|more strongly in his attempt to establish his own sovereignty
09Draskh1    56:9|from the region of Vaspurakan to Ashot the son of king
09Draskh1    56:12|going back and forth, tried to persuade them, and establish the
09Draskh1    57:1|son of king (Smbat), came to the region of Gugark’ near
09Draskh1    57:1|the vicinity of the fortress to submission, and appointed Vasak and
09Draskh1    57:3|there, he sent his forces to the nearby district, so that
09Draskh1    57:3|that they would be able to provide for their livelihood, until
09Draskh1    57:5|of their forces; in order to carry out their task, they
09Draskh1    57:7|hundred men they were able to cut down and disperse four
09Draskh1    57:8|of the latter they put to the sword, or shot them
09Draskh1    57:8|they put some of them to death, and amputated the noses
09Draskh1    57:10|and joyfully with much booty to the region of Iberia, to
09Draskh1    57:10|to the region of Iberia, to his most beloved friend, prince
09Draskh1    57:11|turning back he set forth to meet his three brothers, Sahak
09Draskh1    57:11|Vasak, who had returned recently to their domains after escaping the
09Draskh1    57:12|their ancestral domain, and tried to renovate and rebuild their paternal
09Draskh1    57:13|of two years, and returned to the tranquility of the court
09Draskh1    58:2|For this reason, seeking to arouse enmity between themselves and
09Draskh1    58:3|many mules. Then he returned to the city of Vagharshapat, where
09Draskh1    58:3|But the other Ashot came to the city of Dvin and
09Draskh1    58:4|Thereupon, I arrived (in order to intervene) between them, and with
09Draskh1    58:5|of my protest I tried to uproot from their midst the
09Draskh1    58:5|even though they yielded temporarily to my pleas and consented to
09Draskh1    58:5|to my pleas and consented to come to terms of reconciliation
09Draskh1    58:5|pleas and consented to come to terms of reconciliation, they did
09Draskh1    58:5|the contrary, they immediately reverted to their wicked envy and thus
09Draskh1    58:6|glory of their own families to foreigners and enriched them, whereas
09Draskh1    58:7|for I often was forced to live with those who hated
09Draskh1    58:8|and an Ishmaelite cavalry detachment to assist him
09Draskh1    58:9|sent much money and treasures to the ostikan. Then taking with
09Draskh1    58:9|law prince Sahak, he came to the gates of the city
09Draskh1    58:12|one another in battle, due to the restless fears of Grigor
09Draskh1    58:12|son of king Smbat, turned to flight before the enemy and
09Draskh1    58:13|son of king Smbat went to the great prince of Iberia
09Draskh1    58:13|I did not allow them to do battle with one another
09Draskh1    58:13|another, and pleaded with them to use their brains. They heeded
09Draskh1    59:1|son of king Smbat, went to the great prince Sahak, who
09Draskh1    59:1|of his troops, he went to the province of Uti in
09Draskh1    59:1|province of Uti in order to pacify the brutal insurrection of
09Draskh1    59:2|gates of the Alans, came to the assistance of the king
09Draskh1    59:3|multitude of the forces coming to him en masse, he also
09Draskh1    59:3|rising in rebellion, made haste to drive the king out of
09Draskh1    59:4|However, the king sent orders to Movses to put down his
09Draskh1    59:4|king sent orders to Movses to put down his rigid haughtiness
09Draskh1    59:4|his rigid haughtiness and submit to him in order to live
09Draskh1    59:4|submit to him in order to live in peace and quiet
09Draskh1    59:7|here and there, and turning to flight, left Movses alone
09Draskh1    59:8|Movses immediately hastened to leave the valley, and fleeing
09Draskh1    59:8|with whose help he hoped to be able to find a
09Draskh1    59:8|he hoped to be able to find a way out of
09Draskh1    59:9|the province of Uti trying to pacify the stiff-necked, fractious
09Draskh1    59:9|region of Sisakan, and decided to go to the great chorepiscopus
09Draskh1    59:9|Sisakan, and decided to go to the great chorepiscopus of Canark’
09Draskh1    59:9|chorepiscopus of Canark’, in order to win him over to his
09Draskh1    59:9|order to win him over to his side by attractive promises
09Draskh1    59:10|things, he immediately made haste to pursue Movses, and galloping his
09Draskh1    59:10|the middle, he pinned Movses to the ground. Upon his return
09Draskh1    59:10|choice, shall never be able to regain sight
09Draskh1    59:11|his wishes, the king went to the district of Shirak, where
09Draskh1    59:12|gate of destruction there due to heavenly ordinance, they escorted the
09Draskh1    59:12|the king who unsuspectingly came to rest in the komopolis or
09Draskh1    59:13|the intention of putting him to death unnoticed
09Draskh1    59:14|in the insidious hunt, went to the province of Uti
09Draskh1    59:15|carry out what they wanted to, they were struck with shame
09Draskh1    59:18|king and handed it over to Vasak. Subsequently, the latter went
09Draskh1    59:18|Vasak. Subsequently, the latter went to the king, who at first
09Draskh1    59:19|sometime later he was inclined to believe the words of some
09Draskh1    59:19|in his possession letters sent to him by the other king
09Draskh1    59:20|a few days, he consented to release him from prison, and
09Draskh1    59:21|I was afraid) that due to his childish demeanor the king
09Draskh1    59:21|care of the above matter to another time
09Draskh1    60:1|this time, the caliph sent to Armenia as governor (ostikan) a
09Draskh1    60:2|generous gifts. Moreover, he sent to the caliph a large amount
09Draskh1    60:4|son by marrying his daughter to himenticed by the words
09Draskh1    60:4|his great wisdom, and began to contrive evil against the king
09Draskh1    60:6|and selfishness, and (urged them) to display themselves as exemplars of
09Draskh1    60:6|the latter, they induced them to make a treaty of peace
09Draskh1    60:7|turned back, and immediately came to the gates of Dvin, where
09Draskh1    60:7|the arrogant and brutal rebels to submission
09Draskh1    60:8|They demanded that he return to them their hereditary fortress Ernjak
09Draskh1    60:8|foot, which had been given to the tyrant of Goght’n by
09Draskh1    60:8|royal court, did not wish to surrender it
09Draskh1    60:10|point of defeat in order to turn on their heels, the
09Draskh1    60:10|knocked the valiant prince headlong to the ground. Then they turned
09Draskh1    60:10|on their heels and came to the city of Naxjawan
09Draskh1    60:12|forced the city of Dvin to submit to him, he turned
09Draskh1    60:12|city of Dvin to submit to him, he turned his back
09Draskh1    60:12|turned his back and went to Iberia, where he took with
09Draskh1    60:12|on prince Gurgen in order to exact vengeance on him. With
09Draskh1    60:13|son of Smbat, had come to (the aid of) Gurgen with
09Draskh1    60:14|them, until the rebels promised to submit to them, and sought
09Draskh1    60:14|the rebels promised to submit to them, and sought terms of
09Draskh1    60:14|devastation that they had caused to the land, they agreed to
09Draskh1    60:14|to the land, they agreed to pay for it twice as
09Draskh1    60:15|the very verge of coming to terms of peace, a messenger
09Draskh1    60:15|peace, a messenger suddenly came to king Ashot with ill tidings
09Draskh1    60:15|the fugitives of the land to the fortresses of his domain
09Draskh1    60:16|at the moment, that is to say, the matter concerning Gurgen
09Draskh1    60:16|sent king Ashot of Armenia to go and settle the affair
09Draskh1    60:17|been set free and sent to the house of his father
09Draskh1    60:18|and having put the guards to the sword, had forced the
09Draskh1    60:18|the inhabitants of the land to migrate with all their families
09Draskh1    60:18|migrate with all their families to the fastnesses of his realm
09Draskh1    60:18|scythes, and had given it to the raging fire, lest the
09Draskh1    60:18|lest the king might struggle to find a foothold there
09Draskh1    60:19|his troops, he set out to meet them. The foe had
09Draskh1    60:19|of Tawush with the intention to ambush the king and entrap
09Draskh1    60:20|by boulders, the king ascended to the top, where he had
09Draskh1    60:21|the bishops as an envoy to prince Sahak with the following
09Draskh1    60:21|that you made force you to regret your actions? Why are
09Draskh1    60:21|this time so vainly anxious to shed my blood for no
09Draskh1    60:22|snares that you have concealed to good use. Return to me
09Draskh1    60:22|concealed to good use. Return to me only the two fortresses
09Draskh1    60:23|my tent, while I go to meet him with my sword
09Draskh1    60:23|and give an immediate answer to his demands
09Draskh1    60:24|stationed. He ordered the infantry to seek shelter under their shields
09Draskh1    60:25|steeds, went from one side to the other in front of
09Draskh1    60:27|two hundred men, he came to confront the enemy
09Draskh1    60:28|the prince, the king said to himself: “If I have been
09Draskh1    60:28|broken this oath, make amends to me, O Lord, for my
09Draskh1    60:28|was the prince who refused to abide by this, then compensate
09Draskh1    60:29|the text of the oath to the mantle of the cross
09Draskh1    60:29|cross which he was wont to carry before him, and suddenly
09Draskh1    60:30|The king was the first to distinguish himself in the arena
09Draskh1    60:30|among them from the youngest to the oldest, was at fault
09Draskh1    60:32|case was with Vasak, and to be sure death would await
09Draskh1    61:1|force. Although Yusuf was able to raise arms and inflict blows
09Draskh1    61:1|than once, he was unable to stand against them, and was
09Draskh1    61:5|envy, which they always tried to shed on king Gagik, marshalled
09Draskh1    61:5|days later, and sent them to the region of the district
09Draskh1    61:6|enemy, they had been unable to migrate totally to the fortresses
09Draskh1    61:6|been unable to migrate totally to the fortresses, before the enemy
09Draskh1    61:7|children, who had been unable to make haste in finding asylum
09Draskh1    61:9|a man of clerical rank, to the ostikan Subuki with many
09Draskh1    61:9|and made a solemn oath to cease holding the same spiteful
09Draskh1    62:1|that he had devised came to naught. (Thereupon) he turned his
09Draskh1    62:1|was called shahanshah, and surrendered to prince Gurgen of Iberia with
09Draskh1    62:1|the promise of turning over to him the great fortress, provided
09Draskh1    62:2|abandoned the fortress and came to prince Gurgen
09Draskh1    62:3|province of Vur sometime prior to this, at the time of
09Draskh1    62:3|the prince entrusted the fortress to his young proteges
09Draskh1    62:4|of the fortress, asked Vasak to turn it over to him
09Draskh1    62:4|Vasak to turn it over to him
09Draskh1    62:5|guards of the fortress refused to hand it over until he
09Draskh1    62:5|until he had restored Vasak to them
09Draskh1    62:6|the latter came in haste to settle the matter
09Draskh1    62:7|Yet, the guards were unwilling to turn over the fortress even
09Draskh1    62:7|turn over the fortress even to Ashot, before he had restored
09Draskh1    62:7|before he had restored Vasak to them. At this point, the
09Draskh1    62:7|point, the king laid siege to the fortress and waited for
09Draskh1    62:8|that he would return Vasak to them, and he was invited
09Draskh1    62:8|he was invited by them to send forces, so that they
09Draskh1    62:8|they might surrender the fortress to the latter
09Draskh1    62:10|treachery, which they were about to commit, they abandoned the lower
09Draskh1    62:10|fortress and en masse rushed to the citadel, from where they
09Draskh1    62:10|that they might be able to drive them out
09Draskh1    62:13|Thereupon, Ashot cried out to them in a loud voice
09Draskh1    62:13|and easily putting an end to the contest give you many
09Draskh1    63:1|they were reins, turned them to positive thoughts
09Draskh1    63:2|immediately sent an advance dispatch to the other king, the son
09Draskh1    63:2|they might meet in order to establish friendship and peace, so
09Draskh1    63:3|clandestine snares and seditious degeneration to steal into their midst
09Draskh1    63:4|both of us set out to meet the so called shahanshah
09Draskh1    63:5|and advice, whereby I appealed to them, they cleansed themselves of
09Draskh1    63:5|in all matters, they came to a complete understanding, which they
09Draskh1    63:6|where they put an end to the aberration of the heathen
09Draskh1    63:6|heathen officers, and brought them to submission. After much merrymaking and
09Draskh1    63:6|shahanshah took leave and went to his beloved province of Uti
09Draskh1    63:7|true colors, renounced his allegiance to the shahanshah
09Draskh1    63:8|his own domain, he decided to enter the service of Gurgen
09Draskh1    63:8|Gamirk’. He also won over to his side the entire naxarardom
09Draskh1    63:8|that province and instigated them to rise in rebellion
09Draskh1    63:9|his men might be able to carry out their task and
09Draskh1    63:10|But when Ashot came to the province of Uti, he
09Draskh1    63:11|when the catastrophe became clear to him, he withdrew and came
09Draskh1    63:11|him, he withdrew and came to the king of Egrisi, giving
09Draskh1    63:11|friendship, whereby he could expect to acquire desirable results. The king
09Draskh1    63:11|soul and power in regard to all matters
09Draskh1    63:12|spears, he handed them over to him, so that with their
09Draskh1    63:13|the numerous troops with him to fight like one man he
09Draskh1    63:13|man he might be able to find an immediate solution to
09Draskh1    63:13|to find an immediate solution to the problem, and turn their
09Draskh1    63:14|summoned great numbers of forces to their succor from all parts
09Draskh1    63:16|from the outside, in order to satisfy their hunger, nor acquire
09Draskh1    63:16|their hunger, nor acquire water to quench their thirst, or obtain
09Draskh1    63:17|determination, they sent secret word to the enemy, and promised to
09Draskh1    63:17|to the enemy, and promised to hand over Ashot to them
09Draskh1    63:17|promised to hand over Ashot to them in fetters, provided that
09Draskh1    63:17|that they would all go to their homes without suffering any
09Draskh1    63:18|the cavalry, and set forth to the fortress called Kak’awak’ar, in
09Draskh1    63:18|fortress called Kak’awak’ar, in order to go from there wherever he
09Draskh1    63:19|and subjected all the forces to plunder, so much so, that
09Draskh1    63:21|It seems to me that he turned his
09Draskh1    63:21|mind, which was formerly sound, to impure thoughts, and abandoned the
09Draskh1    64:1|time, king Gagik, having come to his sense by his own
09Draskh1    64:1|the rest of his life to the benefit of the people
09Draskh1    64:1|people. For he strove heartily to keep himself away from wickedness
09Draskh1    64:1|closely his creator and according to the apostolic precept, “if possible
09Draskh1    64:2|innate genius, he was able to please all of his neighbors
09Draskh1    64:2|relatives, whom he had bound to himself in friendship and obedience
09Draskh1    64:3|He won over to his side the hearts of
09Draskh1    64:3|were stubborn, wicked and hostile to peace, he waged destructive war
09Draskh1    64:3|until he had brought them to submission
09Draskh1    64:4|his will, he was able to please the tyrant. Danger had
09Draskh1    64:4|Danger had taught him how to save himself and assist many
09Draskh1    64:6|of T’urk’astan, and together tried to exact vengeance on the tyrant
09Draskh1    64:8|advent of such calamities, attempted to attribute the cause of the
09Draskh1    64:8|the cause of the disaster to one another, whereupon one side
09Draskh1    64:8|every one tied his sword to his side, and they shed
09Draskh1    64:8|amount of one another’s blood. To be sure the ecstasy of
09Draskh1    64:9|tongue, cunningly advised the caliph to dismiss from confinement Yusuf, the
09Draskh1    64:9|himself had seized and brought to the caliph, and asked him
09Draskh1    64:9|the caliph, and asked him to reestablish the latter in his
09Draskh1    64:10|who could put a stop to the attacks and incursions of
09Draskh1    64:11|the caliph, who gave orders to release Yusuf, and sent him
09Draskh1    64:11|with a detachment of forces to his former post as governor
09Draskh1    64:13|the people of his land to flee, and taking the refugees
09Draskh1    64:15|the people of his province to the mountain fastnesses of his
09Draskh1    64:16|its venom, he sent envoys to prince Atom and asked him
09Draskh1    64:16|prince Atom and asked him to pay the royal tributes, as
09Draskh1    64:16|royal tributes, as well as to bestow the usual gifts upon
09Draskh1    64:17|turn the oncoming oppressive defeat to the advantage of the people
09Draskh1    64:18|the Akanik’ mountain and came to the district of Aghbak, where
09Draskh1    64:19|white complexion, and sent envoys to the king for an immediate
09Draskh1    64:20|coronation, and gave him leave to rule over all the Armenians
09Draskh1    64:21|was no reason for him to be prone to baseness, nor
09Draskh1    64:21|for him to be prone to baseness, nor to correct in
09Draskh1    64:21|be prone to baseness, nor to correct in any way the
09Draskh1    64:22|was death, and an invitation to death meant the bottom of
09Draskh1    64:23|and mules, he gave these to him together with bounteous gifts
09Draskh1    64:24|immediately marched forth and came to the region of the districts
09Draskh1    64:24|by the people, as ostikan to Armenia. He himself remained (in
09Draskh1    64:25|spoke above found the chance to exact vengeance and closed the
09Draskh1    64:25|of the slain were estimated to be over thirty thousand
09Draskh1    64:26|of renown, who were wont to travel futilely by the toilsome
09Draskh1    64:26|as booty, they all went to their respective lands
09Draskh1    64:27|of ostikan after Yusuf’s confinement to prison, and made (the land
09Draskh1    64:27|of his treasures and riches to the satisfaction of his avarice
09Draskh1    65:1|and who had been sent to Armenia by Yusuf as ostikan
09Draskh1    65:1|was there, and he succumbed to the delights of pagan customs
09Draskh1    65:2|making a covenant with death, to acquire his paternal inheritance, of
09Draskh1    65:3|before him, and laconically promised to grant him his inheritance. For
09Draskh1    65:3|also for his brother Sahak to come to him with the
09Draskh1    65:3|his brother Sahak to come to him with the same purpose
09Draskh1    65:4|Responding as if to an invitation from the royal
09Draskh1    65:5|not by heart, asked them to come with him to the
09Draskh1    65:5|them to come with him to the capital city of Dvin
09Draskh1    65:5|in that place, could tend to the welfare of the others
09Draskh1    65:7|ready-made success had come to him, he set aside the
09Draskh1    65:9|southerly gale condemned the brothers to incarceration, bonds and danger of
09Draskh1    65:10|which our faithful lords imbibed to the dregs along with the
09Draskh1    65:11|certain faithful people warned me to make haste and escape the
09Draskh1    65:11|my house, and begged me to take leave and avoid the
09Draskh1    65:11|will be chased from city to city,” and, “do not set
09Draskh1    65:12|heathen, which would be detrimental to all healthy practices
09Draskh1    65:13|sought the grace of God to show us (the proper course
09Draskh1    65:14|as an authentic sign manifested to us by the Lord God
09Draskh1    65:14|each one of the congregation to get away from the trial
09Draskh1    65:15|sins, but hastened with determination to take flight from there, before
09Draskh1    65:16|small glen, we ascended directly to the Upper Monastery (Verin Vank’
09Draskh1    65:16|quarters for the animals were to be found, and from there
09Draskh1    65:16|found, and from there went to the hermitage of the celibate
09Draskh1    65:18|all of our minds seemed to embark on boats, and setting
09Draskh1    65:18|on boats, and setting sail to the thoughts in our hearts
09Draskh1    65:19|Our intention was as follows: to return once again to various
09Draskh1    65:19|follows: to return once again to various sites near the holy
09Draskh1    65:19|abandoned much against our will, to relinquish these willingly as gifts
09Draskh1    65:19|relinquish these willingly as gifts to the Hagarite Nasr, so that
09Draskh1    65:19|chamber, and we ourselves returning to our holy edifice might bless
09Draskh1    65:20|of this idea considered it to be the proper course. Once
09Draskh1    65:21|I immediately sent a letter to Nasr, and reminded him of
09Draskh1    65:22|in His sanctuary, and according to my means I would continue
09Draskh1    65:24|that I could turn myself to useful and pleasing things and
09Draskh1    66:1|tried out of complete animosity to mar the Christian faith and
09Draskh1    66:2|fitting for you,” he maintained, “to come to terms of peace
09Draskh1    66:2|you,” he maintained, “to come to terms of peace with the
09Draskh1    66:2|sect, who always teaches them to utter blasphemous words against the
09Draskh1    66:3|encouraging and spreading their sect to an even greater extent by
09Draskh1    66:3|with him? If you wish to become the guardian of his
09Draskh1    66:3|move tenfold, unless you listen to me
09Draskh1    66:4|Send a large army to take possession of the fortified
09Draskh1    66:4|the very same numerous legions to go immediately in quest of
09Draskh1    66:4|latter, let them bear those to you. Should the disordered mob
09Draskh1    66:5|view, and thus aroused him to bite like a wicked beast
09Draskh1    66:5|wicked beast, and urged him to dishonor the heathen custom. Immediately
09Draskh1    66:5|forces, armed cavalry and infantry, to the monastery of the celibate
09Draskh1    66:5|is located in a cave to the northeast of the komopolis
09Draskh1    66:6|that were there, subjected them to great beating and torments in
09Draskh1    66:6|had hidden. They tortured them to such an extent, that due
09Draskh1    66:6|such an extent, that due to their excessive agonies some of
09Draskh1    66:6|the victims yielded their souls to Christ, although not immediately, but
09Draskh1    66:8|conduct turned the latter’s mind to bizarre thoughts. He immediately set
09Draskh1    66:8|a large number of forces to come upon the fortress of
09Draskh1    66:8|clerics with me captive, put to the sword or enslave the
09Draskh1    66:9|fled the evil in order to fulfill the command of the
09Draskh1    66:10|We escaped and went to the royal palace of Bagaran
09Draskh1    66:11|time did not permit them to follow us, or even that
09Draskh1    66:11|that the calling of dedication to God and His foreknowledge of
09Draskh1    66:11|that had brought them close to the victorious contest and the
09Draskh1    66:12|darts had not remained unknown to me, and their clandestine snares
09Draskh1    66:12|I had escaped, they stopped to pitch a camp, and having
09Draskh1    66:12|forces, made preparations in order to be ready, and thus outraged
09Draskh1    66:13|the torrents which were about to come, and realized that there
09Draskh1    66:13|not and were not fit to take flight, with no place
09Draskh1    66:13|take flight, with no place to turn to, they took shelter
09Draskh1    66:13|with no place to turn to, they took shelter in their
09Draskh1    66:15|of the Ishmaelites, they came to the fortress from various places
09Draskh1    66:15|from various places in order to lend assistance to the faithful
09Draskh1    66:15|in order to lend assistance to the faithful, to the very
09Draskh1    66:15|lend assistance to the faithful, to the very end of the
09Draskh1    66:16|manner: “Until now we tried to please our generals by devoting
09Draskh1    66:16|generals by devoting our lives to the welfare of the public
09Draskh1    66:16|thus defied death, they wished to complete the course of the
09Draskh1    66:17|armed cavalry that had come to join them, they attacked like
09Draskh1    66:18|the fortress saw them turn to such deathly acts, they were
09Draskh1    66:18|in and the day came to its end
09Draskh1    66:19|and asked the blessed bishop to give them of the body
09Draskh1    66:20|soldiers and multitudes of men to lift up their hearts in
09Draskh1    66:20|meditation without any grievances, and to beg for the confirmation of
09Draskh1    66:20|be shaken from their devotion to Christ due to the war
09Draskh1    66:20|their devotion to Christ due to the war which is distressing
09Draskh1    66:21|Do not endeavor to implant your feet in this
09Draskh1    66:21|the Lord himself will come to you in his flesh and
09Draskh1    66:21|blood, which you are about to receive, and condemn the sinful
09Draskh1    66:22|He will give you fortitude to vanquish the wicked darkness which
09Draskh1    66:23|and urged all of them to raise their voices in praise
09Draskh1    66:23|all, and exhorted them not to cease praying continuously
09Draskh1    66:24|having offered the awesome sacrifice to Christ, he apportioned the salutary
09Draskh1    66:26|the bastions turned their eyes to God in the hope that
09Draskh1    66:26|hope that he might come to their succor to ward off
09Draskh1    66:26|might come to their succor to ward off the afflictions of
09Draskh1    66:27|From above they gave battle to the enemy below, and shed
09Draskh1    66:27|blood by striking many headlong to the ground
09Draskh1    66:29|people in every way, “Not to be bound with fetters of
09Draskh1    66:29|fear of temporary death, but to cleanse their souls and consider
09Draskh1    66:29|the outcome of their lives; to suffer with Christ His passion
09Draskh1    66:31|which has afflicted us, hasten to inflict on you vain physical
09Draskh1    66:32|They resorted to such sound advice and no
09Draskh1    66:33|could not bring any harm to the fortress
09Draskh1    66:36|made all of them prey to the merciless sword. The vain
09Draskh1    66:37|of the church offered prayers to God in daily vigils with
09Draskh1    66:38|the holy church, they tried to terrorize them by brandishing their
09Draskh1    66:39|their scanty robes, condemned them to death. Because of the opaque
09Draskh1    66:40|celibate monks, and the psalmodists to their death as if they
09Draskh1    66:42|of their execution, for prior to that he had been wounded
09Draskh1    66:43|The wicked executioners also sought to behead him, yet, he was
09Draskh1    66:44|of death on his devotion to the true faith, and was
09Draskh1    66:45|the people in the fortress to the place of torments, and
09Draskh1    66:45|like sheep, made them prey to the insatiable Ishmaelite sword. They
09Draskh1    66:45|all of them in order to take the heads with them
09Draskh1    66:45|take the heads with them to the ostikan, and thereby receive
09Draskh1    66:46|Thee for giving us patience to suffer (the hardships) in this
09Draskh1    66:47|the soil, and paid taxes to us
09Draskh1    66:48|one place, and called on to the enemy in their own
09Draskh1    66:49|the faithful one by one to come and mingle with them
09Draskh1    66:49|mingle with them in order to be saved from the horrors
09Draskh1    66:49|our life, and death is to our advantage.” Thus the deathbreathing
09Draskh1    66:50|time they were all presented to Christ as a perfect sacrifice
09Draskh1    66:51|his virtuous deeds, was taken to be immolated like a sheep
09Draskh1    66:53|had departed from there prior to the harvest of the sword
09Draskh1    66:53|of the sword in order to tend to their work
09Draskh1    66:53|sword in order to tend to their work
09Draskh1    66:55|that he possessed, set out to come to us. It was
09Draskh1    66:55|possessed, set out to come to us. It was he who
09Draskh1    66:55|It was he who narrated to us one by one the
09Draskh1    66:57|heard them, and caused them to break into bitter tears
09Draskh1    66:58|shed in vain, was offerd to Christ as a gift
09Draskh1    66:59|hands and begged the Lord to save them from the unrestrained
09Draskh1    66:60|Then he immediately gave orders to dismiss all the captives, and
09Draskh1    66:62|the captives as their porters, to be taken before the tribunal
09Draskh1    66:63|and determination in their hearts to go to heaven: “It is
09Draskh1    66:63|in their hearts to go to heaven: “It is not lawful
09Draskh1    66:63|not lawful for us Christians to forsake the divine worship of
09Draskh1    66:63|worship of Christ, and convert to the ungodly religion of Muhammad
09Draskh1    66:63|of Muhammad. We are ready to die in the name of
09Draskh1    66:63|Christ, and do not desire to live with a guilty conscience
09Draskh1    66:64|they conducted both of them to the arena, and made them
09Draskh1    66:64|arena, and made them prey to the merciless sword. Thus, willingly
09Draskh1    66:64|furnace of death, they rose to the apex of heaven, where
09Draskh1    66:65|heathen. They took the latter to the ostikan so that he
09Draskh1    66:66|Meeting the ostikan they expected to receive rewards in recompensation for
09Draskh1    66:66|he immediately ordered them put to the sword. Thus, in accordance
09Draskh1    66:66|hope for life was lost to them. The trustworthy words of
09Draskh1    66:66|life there is hope,” come to their fulfillment with them
09Draskh1    67:0|the Princes Babgen and Vasak to Danger
09Draskh1    67:1|from the great ostikan Yusuf to go to the province of
09Draskh1    67:1|great ostikan Yusuf to go to the province of Atrpatakan, and
09Draskh1    67:1|rebellious Gibeonites of those regions to submit to him, or slaughter
09Draskh1    67:1|of those regions to submit to him, or slaughter them by
09Draskh1    67:2|Dvin, and having turned over to him the lords of Sisakan
09Draskh1    67:3|called shahanshah had not submitted to them
09Draskh1    67:4|their possessions), and putting them to the sword, for the entire
09Draskh1    67:5|Georg, went around the district to fortify the few strongholds of
09Draskh1    67:6|in God, he applied himself to the pursuit of victory against
09Draskh1    67:7|threw many of them headlong to the ground. Although a few
09Draskh1    67:8|of nocturnal darkness, and fed to the sword whomsoever they met
09Draskh1    67:9|Bishr, condemned those innocent people to death, and having beheaded them
09Draskh1    67:9|brought their heads with him to the city of Dvin, boasted
09Draskh1    67:10|and arms, he set out to go to the shores of
09Draskh1    67:10|he set out to go to the shores of the lake
09Draskh1    67:10|called shahanshah, and be able to entrap him in the snares
09Draskh1    67:10|of death, or confine him to prison
09Draskh1    67:12|they set sail in order to meet the enemy on sea
09Draskh1    67:12|the enemy on sea. Putting to use their skill in archery
09Draskh1    67:13|himself this humiliation and tried to take vengeance for it by
09Draskh1    67:14|spoke earlier, by chance happened to be in the fortress. When
09Draskh1    67:15|his fellow warriors also came to the assistance of Georg, and
09Draskh1    67:15|the enemy, turned the rest to flight. The superiority of one
09Draskh1    67:15|of Geth’could be applied to Georg
09Draskh1    67:16|in such disgrace, and tried to exact vengeance on the inhabitants
09Draskh1    67:16|At first I had gone to Ashot, the scion of royalty
09Draskh1    67:16|of the seasons from summer to fall
09Draskh1    67:17|leave of him and went to the king of Armenia Gagik
09Draskh1    67:17|of Armenia Gagik in response to his frequent invitations
09Draskh1    67:18|one made any earnest effort to renovate the cathedral of the
09Draskh1    67:18|or struggle with spiritual cultivation to liberate the new Sion from
09Draskh1    67:19|with undeniable love, and tended to my physical needs
09Draskh1    67:20|Also he turned to his customary and cheerful thoughts
09Draskh1    67:20|certainty that he would see to it, to the best of
09Draskh1    67:20|he would see to it, to the best of his ability
09Draskh1    67:20|his ability, that we returned to our place of residence, and
09Draskh1    67:21|Atrpatakan in Persia, and came to the region of Siwnik’ together
09Draskh1    67:22|the proper thing for him to do was either to march
09Draskh1    67:22|him to do was either to march secretly against the prince
09Draskh1    67:22|prince and seize him, or to drive him away with a
09Draskh1    67:22|of armed men in order to enslave and ransack his land
09Draskh1    67:23|prince Smbat, he also agreed to release his brother from incarceration
09Draskh1    67:23|from incarceration, and set out to go to the city of
09Draskh1    67:23|and set out to go to the city of Dvin
09Draskh1    67:24|he released and sent him to prince Smbat, but retained in
09Draskh1    67:24|would release and restore him to his own domain
09Draskh1    67:25|ostikan, they would be condemned to intolerable tortures and death
09Draskh1    67:26|the soldiers also set out to go wherever they pleased
09Draskh1    67:28|we had directed our glance to the heavens above, and if
09Draskh1    67:28|the image of the Creator, to be sure, we would have
09Draskh1    67:28|our adversaries, who would fall to the ground because of their
09Draskh1    67:29|If my people had listened to me, or if Israel had
09Draskh1    68:1|mirror, I have invited you (to come) to your senses and
09Draskh1    68:1|have invited you (to come) to your senses and rejected rash
09Draskh1    68:3|calm down, I was forced to come here and hastened to
09Draskh1    68:3|to come here and hastened to have this history prepared
09Draskh1    68:4|my mind, convincing me not to waver at all in this
09Draskh1    68:5|voiced sound reverberating from century to century I bequeath this to
09Draskh1    68:5|to century I bequeath this to you with sound judgement, lest
09Draskh1    68:7|would never again be borne to this place of torments where
09Draskh1    68:8|pray that you) listen willingly to my supplications and advice for
09Draskh1    68:10|I beg you not to climb to the housetop of
09Draskh1    68:10|beg you not to climb to the housetop of iniquity with
09Draskh1    68:10|Sodom and Segor, soar up to the spiritual height of the
09Draskh1    68:11|Do not go astray, either to the left or right side
09Draskh1    68:11|road by allowing your will (to follow) the seductions of the
09Draskh1    68:13|the slanderous violator in order to reach with joy the haven
09Draskh1    68:14|what good will it do to the sons as they perish
09Draskh1    68:14|will be of any benefit to the sons’ shipwreck
09Draskh1    68:16|which is harmful and hostile to the soul, and with a
09Draskh1    68:17|also may perhaps soar up to the deep mysteries of even
09Draskh1    68:17|by some (of the wings) to restrain yourselves from even lifting
09Draskh1    68:18|you may be stirred up to eternal exultations to worship the
09Draskh1    68:18|stirred up to eternal exultations to worship the glory of God
09Draskh1    68:20|be brought down like brushwood to the trial of fire on
09Draskh1    68:20|clouds you shall soar up to the upper Sion, seeking to
09Draskh1    68:20|to the upper Sion, seeking to see the Lord. You shall
09Draskh1    68:22|you who read and listen to the message of this history
09Draskh1    68:22|the message of this history to deem my name worthy of
09Draskh1    68:22|glorified by all the creatures to the ages and ages. Amen
10Tovma1    1:0|of your lordship obliges us to pursue rapidly this search and
10Tovma1    1:0|pursue rapidly this search and to set down in proper style
10Tovma1    1:0|down in proper style and to register in this book your
10Tovma1    1:0|down whatever I was able to discover, beginning from Adam down
10Tovma1    1:0|discover, beginning from Adam down to our own time
10Tovma1    1:1|next task for us is to set down in order the
10Tovma1    1:1|following Noah, arranging them according to tribe and the dividing up
10Tovma1    1:1|So, I shall discuss, according to the manifold languages after the
10Tovma1    1:1|is no need for us to repeat that at length
10Tovma1    1:3|erudition you may be able to cast aside the erroneous aberrations
10Tovma1    1:5|city, and was the first to rule on the earth. But
10Tovma1    1:5|But because Babylon had fallen to Sem’s lot, Nebrot’ seized it
10Tovma1    1:7|It seems to me that it is not
10Tovma1    1:7|it is not appropriate cursorily to pass over the reason for
10Tovma1    1:9|from Sem, was the first to build Nineveh. Ninos was the
10Tovma1    1:9|Sem, while Ninos is assured to be from the offspring of
10Tovma1    1:9|the offspring of Ham according to Ariston the Chaldaean and Eusebius
10Tovma1    1:10|allow any (descendant) of Zrvan to rule and made a sworn
10Tovma1    1:10|Rhea of Zrvan’s descent was to be slain at birth. But
10Tovma1    1:10|descendant) of Zrvan was able to reign save only a woman
10Tovma1    1:11|of Bel’s line took her to wife, for Shamiram was ensconced
10Tovma1    1:11|custom for the female line to be included in the genealogy
10Tovma1    1:11|and legislators, save only according to the requirement of chronologylike
10Tovma1    1:13|it was not the custom to mention in the genealogy the
10Tovma1    1:13|Luke set out from beginning to end; he saysas was
10Tovma1    1:14|had come as a foreigner to enter the kingdom of Shamiram
10Tovma1    1:15|Add to that what is written, that
10Tovma1    1:15|one after the other down to T’onos Konkołeṙos. Eighty-eight years
10Tovma1    1:15|eight years later Senek’erim succeeded to the throne of his ancestral
10Tovma1    1:16|came with a strong force to the mountain Sim, which mountain
10Tovma1    1:18|and Egyptians and subjected them to tribute, but without removing those
10Tovma1    1:18|down this brief account merely to make known the nations
10Tovma1    1:19|my narrative has brought us to this question, we must first
10Tovma1    1:20|out the periods of time to infinite myriads of years, which
10Tovma1    1:20|of months and days according to the four seasons as they
10Tovma1    1:20|the year, nor again according to the waxing and waning of
10Tovma1    1:21|unreliable, yet they have alluded to many things rightly. They were
10Tovma1    1:21|even if the Greeks presume to boast of Ptolemy for having
10Tovma1    1:21|were (merely) with a view to information from what others had
10Tovma1    1:21|and not a personal effort to invent writingalthough before him
10Tovma1    1:21|nations also do not appear to have preceded him. For the
10Tovma1    1:22|Since we were anxious to comprehend these matters critically and
10Tovma1    1:23|paradise,” says (Scripture), “in Eden to the east”—that is, in
10Tovma1    1:23|which there is nothing more to say than that in the
10Tovma1    1:24|it) and gave him paradise to enjoy, also endowing him with
10Tovma1    1:24|no delay of the sun to dispel the darkness of the
10Tovma1    1:24|of the first was moved to second place
10Tovma1    1:25|There was no flowing nourishment to fill any deficiencies of the
10Tovma1    1:25|angels. As for (Scripture) saying: “to till it and keep it
10Tovma1    1:25|this was not as if to complete the perfection of paradise
10Tovma1    1:25|the perfection of paradise or to guard it from harm, but
10Tovma1    1:25|harm, but rather it means to work righteousness and keep the
10Tovma1    1:25|he might thereby be raised to an even higher station according
10Tovma1    1:25|an even higher station according to the saying: “being faithful in
10Tovma1    1:26|But he gave way to the seduction of the rebellious
10Tovma1    1:26|So it is now appropriate to call him deceitful and stupid
10Tovma1    1:26|his offspring, in his enchantment to abstain from the fruit, but
10Tovma1    1:26|but even desired divine gloryto seize for himself in his
10Tovma1    1:26|his deceiver the devil came to grief
10Tovma1    1:27|also his wife, the first to taste (in her desire) to
10Tovma1    1:27|to taste (in her desire) to precede her husband in divine
10Tovma1    1:27|composition of dust and intended to turn his back on his
10Tovma1    1:27|all at a glance descended to seek out the lost one
10Tovma1    1:27|With soft footsteps he indicated to him his approach, calling out
10Tovma1    1:28|his sin, ascribed the cause to God, saying: “The wife whom
10Tovma1    1:28|The wife whom you gave (to be) with me, she gave
10Tovma1    1:28|worst of animals? Hence, according to the order of the sin
10Tovma1    1:29|by the inventor of evil. To which we respond that in
10Tovma1    1:29|he haveif one were to speak without using curses. Likewise
10Tovma1    1:29|in him is not inclined to the good but will be
10Tovma1    1:30|creatures; but man was able to see the thoughts of each
10Tovma1    1:30|became helpful counsel for man to incite elimination of his error
10Tovma1    1:30|error through repentance, and thus (to provide) some little caution to
10Tovma1    1:30|to provide) some little caution to the other living creatures through
10Tovma1    1:31|him from the delightful garden to till the earth from which
10Tovma1    1:31|shall we do with regard to these matters (save) burst into
10Tovma1    1:31|the servant of woes, leaving to himself and his posterity as
10Tovma1    1:32|not understand; he became equal to the irrational animals and was
10Tovma1    1:34|sin? If God’s saying is to be understood according to the
10Tovma1    1:34|is to be understood according to the overplus of rebuke, suitable
10Tovma1    1:34|see if this seems good to anyone. For did by a
10Tovma1    1:40|of evil, even supposing God to be unaware, and answered with
10Tovma1    1:41|turn in terror with tears to efface his sin, but he
10Tovma1    1:42|but they were not worthy to be heirs of the legitimate
10Tovma1    1:42|add that: “He begat according to his form and according to
10Tovma1    1:42|to his form and according to his image”; and again: “God
10Tovma1    1:43|Enos. The latter had hope to call on the name of
10Tovma1    1:43|what example was he emboldened to this? For he learned from
10Tovma1    1:43|he learned from his father to call the offspring of Seth
10Tovma1    1:43|was given a command not to mingle with the cursed descendants
10Tovma1    1:43|of Cain. Thereby he came to know the honour of God’s
10Tovma1    1:43|had hope even more ardently to summon God to visit him
10Tovma1    1:43|more ardently to summon God to visit him
10Tovma1    1:44|having settled them opposite paradise, to teach them to regain that
10Tovma1    1:44|opposite paradise, to teach them to regain that same life through
10Tovma1    1:44|repentance. And (he taught them) to be a model of righteousness
10Tovma1    1:44|also for all mankind; sincerely to acknowledge the fear of God
10Tovma1    1:44|acknowledge the fear of God; to establish also natural laws for
10Tovma1    1:44|themselves others too might learn to avoid lewdnesswhich was the
10Tovma1    1:44|foolish supposition (Adam) had wished to become divine
10Tovma1    1:45|a paternal inheritance, like fathers to hand on to their sons
10Tovma1    1:45|like fathers to hand on to their sons what they had
10Tovma1    1:45|are very many other things to say about the patriarchs who
10Tovma1    1:46|disobedience, who did not decide to obey the commandment of the
10Tovma1    1:47|To this bears witness one of
10Tovma1    1:47|come with myriads of angels to make judgment on all and
10Tovma1    1:47|make judgment on all and to reprove all the impious for
10Tovma1    1:48|of the seventh he said to be eight by addition, seems
10Tovma1    1:48|be eight by addition, seems to me (to be) because he
10Tovma1    1:48|by addition, seems to me (to be) because he reckoned the
10Tovma1    1:49|another [200] years before being transferred to immortality in the thirty-third
10Tovma1    1:50|when he received the command to make the ark with his
10Tovma1    1:51|saw the daughters of men to be beautiful, they took to
10Tovma1    1:51|to be beautiful, they took to wife any that they chose
10Tovma1    1:52|had been given a command to keep away from them, whereby
10Tovma1    1:55|indicated his disowning (of them) to their complete destruction. So he
10Tovma1    1:55|he commanded the just one to construct the ark as an
10Tovma1    1:59|a single one seems ever to have been said to have
10Tovma1    1:59|ever to have been said to have dwelled in Asia Minor
10Tovma1    1:60|of the clouds are sufficient to terrify even intelligent persons and
10Tovma1    1:60|intelligent persons and cause them to faint, what did the souls
10Tovma1    1:61|And those not similar to these heard from the Lord
10Tovma1    1:62|of waters over the earth to destroy everything in which there
10Tovma1    1:63|man, which is still said to pardon the senseless
10Tovma1    1:65|entered the ark). This seems to me plausible. For after the
10Tovma1    1:65|the patriarch does not seems to have had any more sons
10Tovma1    1:65|of upper India is said to be his daughter’s. And Eusebius
10Tovma1    1:66|if it is most appropriate to say that those who trusted
10Tovma1    1:70|confines of heaven were opened to fuse heaven and earth in
10Tovma1    1:70|the ark from the East to the middle of the earth
10Tovma1    1:70|of the earth; it came to rest on the mountains of
10Tovma1    1:70|patriarch offered holocausts of thanksgiving to God
10Tovma1    1:71|the offerings promised no more to inflict that same punishment on
10Tovma1    1:72|the one who gives orders to Aramazd, how is it that
10Tovma1    1:72|cloud, otherwise it would have to be visible also at night
10Tovma1    1:72|the beginning, it is said to have come about in the
10Tovma1    1:73|world into three parts, according to the account of Herodotus, and
10Tovma1    1:74|of burden and brought them to the land of his inheritance
10Tovma1    1:74|certain events the place came to be calledplace of (the
10Tovma1    1:74|in the Hebrew language, seeming to be pronounced Awawrshelimthat is
10Tovma1    1:75|time of Moses ordered him to take as vengeance on the
10Tovma1    1:76|lot of your inheritance.” For to Ham were given by his
10Tovma1    1:76|far as the Northwest. And to Sem (was given) Asorestan with
10Tovma1    1:77|sons’ lifetimes for [350] years down to the eighty-third year of
10Tovma1    1:77|will and the natural law to the nations that came after
10Tovma1    1:77|because our especial concern was to know the lineage of the
10Tovma1    1:77|from father in succession down to King Senek’erim, who in the
10Tovma1    1:78|These add up to the following thus far: Adam
10Tovma1    2:3|we do not think appropriate to put in writing in order
10Tovma1    2:3|put in writing in order to explain the fables
10Tovma1    2:5|of time on others. As to the men who (lived) before
10Tovma1    2:5|the Babylonians and preserved down to the time of Alexander of
10Tovma1    2:5|king of the Babylonians erected to him a golden statue, a
10Tovma1    2:6|of his needs was declared to be provided by the king
10Tovma1    2:6|that reason the king said to Daniel with joyful heart as
10Tovma1    2:7|anything else in mind good to say, why is the insatiable
10Tovma1    2:7|of Bel’s stomach such splendour to you
10Tovma1    2:8|servants of God in days to come. So it is (now
10Tovma1    2:8|is (now) the appropriate time to make worthy excuse for the
10Tovma1    2:8|glory of the Babylonians according to their reckoning
10Tovma1    2:9|shadows of the ancients, according to each one’s suppositions, were devoid
10Tovma1    2:10|worked apparent miracles by magic to the astonishment of all. He
10Tovma1    2:10|fearsome fashion every one everywhere to set up his image, to
10Tovma1    2:10|to set up his image, to worship it as god and
10Tovma1    2:11|This custom one could attribute to P’ałeg, son of Eber, or
10Tovma1    2:11|Taray; for these are said to have died before their fathers
10Tovma1    2:11|images of their sons, according to Solomon’s saying: “A father, afflicted
10Tovma1    2:12|his time they became addicted to the cult of demons. It
10Tovma1    2:12|of demons. It is appropriate to liken them to the example
10Tovma1    2:12|is appropriate to liken them to the example of Bel. In
10Tovma1    2:12|cooperation on a vain taskto erect a tower from earth
10Tovma1    2:13|Sałay, who had not agreed to join the senseless project of
10Tovma1    2:15|increase Japheth and cause him to dwell in the house of
10Tovma1    2:15|Bel and Babylon, he came to eastern Asia. Nebrot’ with his
10Tovma1    2:15|say that he fled back to Assyria
10Tovma1    2:16|his embalmed corpse was taken to the province of Hark’, in
10Tovma1    2:17|Now according to historians the order of genealogy
10Tovma1    2:17|Genesis says Nebrot’, while according to other historians Mestrim begat Nebrot’
10Tovma1    2:18|had orders from the kings to write (only) about the notable
10Tovma1    2:18|of ignoble men. They were to portray the character and images
10Tovma1    2:18|ignoble and lower sort were to be indicated only by name
10Tovma1    3:1|the days of Bel down to Ninosnothing important or significant
10Tovma1    3:3|strict diligence, he ordered them to be burned so that no
10Tovma1    3:4|He is said to have reigned over all Asia
10Tovma1    3:4|for India. He also restored to the honour of his own
10Tovma1    3:6|young, he gave his empire to his wife Semiramis, who ruled
10Tovma1    3:6|whom she brought into submission to herself
10Tovma1    3:7|life she paid no attention to her sons, thinking only of
10Tovma1    3:7|She herself went from Assyria to Armenia in lustful desire at
10Tovma1    3:10|order once and for all to separate the Persians and Medes
10Tovma1    3:10|might no more be said to have any connection with the
10Tovma1    3:10|Assyrians. He was perverse enough to say that Sem, Noah’s son
10Tovma1    3:11|The latter, he said, desired to become father of Ormizd and
10Tovma1    3:11|one of them made haste to present himself first. Zruan asked
10Tovma1    3:11|was born, and he said to his brother: “For a thousand
10Tovma1    3:11|years I have been obedient to you; now do you obey
10Tovma1    3:12|latter made evil. And not to repeat every detail, in sum
10Tovma1    3:14|Zradasht says that there happened to be a war between Ormizd
10Tovma1    3:14|waited for evening in order to remove secretly his plunder and
10Tovma1    3:15|came, he was joyfully intending to gorge himself with food but
10Tovma1    3:15|in villagers’ pots will come to the royal court to slaughter
10Tovma1    3:15|come to the royal court to slaughter, because they became harmful
10Tovma1    3:16|frivolous reasons that we resolved to write these things but because
10Tovma1    3:16|Vardan and his Companions indicates to you, which the blessed priest
10Tovma1    3:17|gave a part (of it) to mankind. And earth is host
10Tovma1    3:17|mankind. And earth is host to the god Spandaramet; it was
10Tovma1    3:18|called Shakhrik’. I had occasion to meet some of them coming
10Tovma1    3:19|with his wife he came to the middle of the world
10Tovma1    3:20|mountain, as it is close to the heavens
10Tovma1    3:21|boundary, impossible for the eyes to take in, adorned with a
10Tovma1    3:22|them) and was strongly inclined to believe this last accountthat
10Tovma1    3:22|not know the Lord’s saying to the robber: “Today you will
10Tovma1    3:23|reports of Alexander of Macedon to Olympias; perhaps he reached a
10Tovma1    3:25|was a voice (warning) not to gather and not to cut
10Tovma1    3:25|not to gather and not to cut, otherwise that person would
10Tovma1    3:26|Frequently my friends begged me to return, but I did not
10Tovma1    3:26|but I did not wish to do so because I wanted
10Tovma1    3:26|do so because I wanted to see the end of the
10Tovma1    3:27|board, we embarked and sailed to an island in the sea
10Tovma1    3:27|swam out from the ship to the island, but a crab
10Tovma1    3:28|not rise. As I wished to instruct servants to try and
10Tovma1    3:28|I wished to instruct servants to try and see where the
10Tovma1    3:28|Callisthenes my friend advised me to penetrate (there) with forty friends
10Tovma1    3:29|We immediately attached her foal to the army. When we had
10Tovma1    3:29|you tread on (this) spot to see the house of God
10Tovma1    3:30|and dread. I was forced to obey the wonderful divine voice
10Tovma1    3:30|most appropriate in this regard to call them angels. For rational
10Tovma1    3:31|fortified royal garden. Such seemed to me these placesto others
10Tovma1    3:31|seemed to me these placesto others as they please
10Tovma1    3:32|and similar motiveless stories according to their merits in order to
10Tovma1    3:32|to their merits in order to refute them, which the benighted
10Tovma1    3:32|the benighted Easterners hand down to their believers in Zradasht and
10Tovma1    3:33|god, granted part of it to mankind, and kept most of
10Tovma1    3:34|how are they not ashamed to say that fire is part
10Tovma1    3:35|also be understood with regard to the worshippers of ashes, “whose
10Tovma1    3:35|never be rendered void,” according to Scripture, “and whose destruction will
10Tovma1    3:36|folly. They foolishly held themselves to be wise and transformed the
10Tovma1    3:37|they may not be able to answer at all
10Tovma1    3:39|he would not be able to move the heavenly body ceaselessly
10Tovma1    3:40|power and is not able to move heaven continuously and regularly
10Tovma1    3:41|then it is clear according to this argument that he who
10Tovma1    3:41|him. Now these (definitions) apply to no one of the created
10Tovma1    3:41|the created beings but only to one, God; and he is
10Tovma1    3:42|saying through Moses in order to reprove those outside (the church
10Tovma1    3:42|reprove those outside (the church): “to use the grease of a
10Tovma1    4:2|eastern Persia and subjected it to tax, (ruling) with peaceful life
10Tovma1    4:2|power in succession from father to son; but none of them
10Tovma1    4:5|reigned) forty-two years. Coming to Armenia in war she subjected
10Tovma1    4:5|born, son of the promise to Abraham. In her last year
10Tovma1    4:15|until this year [3,730] (years) according to the translation of the Septuagint
10Tovma1    4:18|Pegasus flourished, who is reported to have been a winged horse
10Tovma1    4:33|of him and caused him to be defeated in battle by
10Tovma1    4:34|he himself transferred the palace to Media
10Tovma1    4:35|lasted for [259] years; but according to some who include other earlier
10Tovma1    4:35|earlier kings, the period extends to [298] years
10Tovma1    4:36|as a period of anarchy, to emigrate and assemble a numerous
10Tovma1    4:37|Unable to oppose the Medes and Persians
10Tovma1    4:38|against Judaea and took captive to Assyria the majority of the
10Tovma1    4:39|in Babylon. He himself went to Mesopotamia and valiantly subjected Emat’
10Tovma1    4:40|Palestine and Jerusalem in order to blockade it. By God’s command
10Tovma1    4:40|was destroyed and he returned to Nineveh. His two other sons
10Tovma1    4:40|years. Then they themselves went to the Northeast, as was said
10Tovma1    5:0|as the early historians indicate to us. He gathered cavalry to
10Tovma1    5:0|to us. He gathered cavalry to attack Armenia and carry out
10Tovma1    5:1|full readiness and immense numbers, to hasten without delay to encounter
10Tovma1    5:1|numbers, to hasten without delay to encounter Ashdahak, lest the Mede
10Tovma1    5:2|They marched rapidly to the region of Makan, and
10Tovma1    5:2|from the arrival of Tigran to attack him with a massive
10Tovma1    5:3|with his own mounted warriors to aid Tigran. For Cyrus and
10Tovma1    5:3|joined forces, Ashdahak sent gifts to Cyrus and promised to give
10Tovma1    5:3|gifts to Cyrus and promised to give him control of a
10Tovma1    5:4|of Senek’erim; they then came to Tigran, king of Armenia, and
10Tovma1    5:5|his colleagues went with gifts to Cyrus. Taking him they returned
10Tovma1    5:5|Cyrus. Taking him they returned to Tigran. With urgent speed they
10Tovma1    5:6|slaughter, putting all Ashdahak’s forces to the sword. Then he reigned
10Tovma1    5:7|by Tigran; he brought them to Armenia and reduced them to
10Tovma1    5:7|to Armenia and reduced them to the rank of slaves. Since
10Tovma1    5:7|obedient devotion, he appointed them to serve as bearers of eagles
10Tovma1    5:7|eagles and falcons. Promoting them to the position of cupbearers at
10Tovma1    5:7|feasts, he eventually raised them to noble status and settled them
10Tovma1    5:7|previously given them in service to his sister Tigranuhi, wife of
10Tovma1    5:8|of numerous troops in order to offer battle to Cyrus. When
10Tovma1    5:8|in order to offer battle to Cyrus. When Cyrus heard of
10Tovma1    5:8|gathering of troops, he wrote to Tigran (asking him) to send
10Tovma1    5:8|wrote to Tigran (asking him) to send him an army in
10Tovma1    5:8|of the South and North to Xerxes and Arshēz, the latter’s
10Tovma1    5:8|the latter’s son, (with orders) to reach there quickly. They marched
10Tovma1    5:8|at Dmbuind in Persia. Advancing to Cyrus’s vanguard, they engaged battle
10Tovma1    5:9|They came to grips, attacking the main force
10Tovma1    5:10|with bronze armour from foot to head without a chink, so
10Tovma1    5:12|Xerxes and Arshēz rapidly advanced to encounter the Lydians. They captured
10Tovma1    5:12|Cyrus. Cyrus brought him back to Khorasan, and from there he
10Tovma1    5:12|and from there he returned to Babylon, taking the Lydian with
10Tovma1    5:12|him. He ordered his treasuries to be pillaged. When tortured cruelly
10Tovma1    5:12|secret treasure; he was put to death on Cyrus’s orders, bringing
10Tovma1    5:12|death on Cyrus’s orders, bringing to an end the Lydian kingdom
10Tovma1    5:13|raised an army of [120,000] men to oppose him. Then Cyrus wrote
10Tovma1    5:13|oppose him. Then Cyrus wrote to Tigran asking him to provide
10Tovma1    5:13|wrote to Tigran asking him to provide him with help
10Tovma1    5:14|wild barbarian race has attacked to wage war and to wrest
10Tovma1    5:14|attacked to wage war and to wrest from me the Jewish
10Tovma1    5:14|the Jewish captives.” In order to preserve intact his bonds of
10Tovma1    5:14|son with [40,000] men. They went to meet him at the summit
10Tovma1    5:16|was destroyed, from the greatest to the least, and not a
10Tovma1    5:16|brought the sons of Israel to their own country, leading them
10Tovma1    5:16|the leadership of the Jews to Zorababel, son of Sałat’iēl, of
10Tovma1    6:1|anarchy, holding various lands, submitting to various leaders as circumstances of
10Tovma1    6:1|dictate. We shall not attempt to consider writing about those of
10Tovma1    6:2|we considered it sufficient merely to set down their names in
10Tovma1    6:21|impetuous deeds, he made haste to greet the king and say
10Tovma1    6:22|received Asud, had him brought to Egyptthe land he had
10Tovma1    6:22|should have a convenient opportunity to arrive
10Tovma1    6:23|martial skill, (being ready) either to die on the sword of
10Tovma1    6:23|sword of the enemy or to win the victory through his
10Tovma1    6:26|in his place, giving over to him all dominion over Egypt
10Tovma1    6:26|India; then he removed himself to Babylon, following Alexander. From there
10Tovma1    6:26|Alexander. From there he went to Jerusalem and there worshipped God
10Tovma1    6:27|Assyria he was not happy to live enthroned in Egypt. His
10Tovma1    6:27|desire increased, so he went to meet Ptolemy
10Tovma1    6:28|Ptolemy would have willingly agreed to this because of the man’s
10Tovma1    6:28|did not dare reveal it to Alexander. For Alexander had never
10Tovma1    6:28|Alexander had never allowed anyone to suppose that somebody else could
10Tovma1    6:29|in the Ptolemaic dynasty down to the reign of an Egyptian
10Tovma1    6:29|Balkh. His brother Vałarshak came to Armenia and imposed disciplined order
10Tovma1    6:30|man’s nobility and his friendship to his ancestor Xerxes. Stripped of
10Tovma1    6:30|as it were illegitimately, down to Cyrus (son) of Shahak
10Tovma1    6:32|Arshak, brought him with him to Armenia, and named him Artsruni
10Tovma1    6:34|Thirdly, they likened them to eagles because of their noble
10Tovma1    6:35|considered appropriate as seems fit to the philosophically minded, nonetheless, for
10Tovma1    6:35|me it is more pleasing to place confidence in the first
10Tovma1    6:36|brought the period of kingdoms to a close, extending down to
10Tovma1    6:36|to a close, extending down to Cleopatra, daughter of Ptolemy Dionysius
10Tovma1    6:37|all the other (acts) according to family and place: the deeds
10Tovma1    6:37|on parchment, taken with gifts to Tigran king of Armenia, who
10Tovma1    6:38|Up to here Alexander of Macedon had
10Tovma1    6:38|this written: from Senek’erim down to Ptolemy the Egyptian, after whom
10Tovma1    6:39|these tales have come down to us through the chronicles of
10Tovma1    6:42|on them; some he put to the sword, wishing to exterminate
10Tovma1    6:42|put to the sword, wishing to exterminate the Bagratid family at
10Tovma1    6:43|Jajuṙ Artsruni set his hand to the affair. Approaching the king
10Tovma1    6:43|Then he appointed Enanos Bagratuni to the same dignity in the
10Tovma1    6:43|But Arjam could not agree to have Enanos in his company
10Tovma1    6:43|confidence, so he sent him to Armenia
10Tovma1    6:44|first from the Bagratuni house to come and live in that
10Tovma1    6:44|married Enanos’s daughter called Smbatuhi to his son Sahak. This was
10Tovma1    6:45|became king. Here we come to the history of Abgar, king
10Tovma1    6:45|of all men who are to come into the world
10Tovma1    6:46|for all believers in Christto expatiate at length on these
10Tovma1    6:46|events; (a pleasure) for you to hear and for me to
10Tovma1    6:46|to hear and for me to write
10Tovma1    6:47|first of the heathen kings to believe in Christ, as the
10Tovma1    6:47|world for those who were to believe in Him
10Tovma1    6:48|Gentiles who had come up to Jerusalem for the feast in
10Tovma1    6:48|for the feast in order to worship. These approached Philipp, who
10Tovma1    6:48|Bethsaida, and note: ’We wish to see Jesus.’” They were
10Tovma1    6:48|Jesus.’” They were presented to the Saviour with Abgar’s letters
10Tovma1    6:49|He also wrote a reply to the letter through the apostle
10Tovma1    6:49|through the apostle Thomas, promising to send Thaddaeus to fulfil his
10Tovma1    6:49|Thomas, promising to send Thaddaeus to fulfil his (Abgar’s) desired request
10Tovma1    6:51|apostle Thaddaeus. After his conversion to Christ he demonstrated a most
10Tovma1    6:51|practice of his religion almost to the extreme of virtue, as
10Tovma1    6:52|not the occasion for us to linger with praises and (thereby
10Tovma1    6:53|also about what he did to the children
10Tovma1    6:54|Angered at this, Aretas planned to take revenge for his daughter’s
10Tovma1    6:54|daughter’s dishonour, yet was unable to do so openly because of
10Tovma1    6:58|of the army and went to Sanatruk at Shavarshan. (Sanatruk) took
10Tovma1    6:58|his attack on Abgar’s son to deprive him of the kingdom
10Tovma1    6:58|before the war had come to a conclusion, a tower that
10Tovma1    6:59|remain with Sanatruk but went to Greek territory, to the Caesar
10Tovma1    6:59|but went to Greek territory, to the Caesar Tiberius, while the
10Tovma1    6:60|Abgar’s wife, had been unwilling to remain in Mesopotamia because of
10Tovma1    6:60|impious Sanatruk and had gone to the holy city of Jerusalem
10Tovma1    6:60|piety. So he too came to join her in Jerusalem. Taking
10Tovma1    6:60|his own gold, he went to Egypt to buy corn in
10Tovma1    6:60|gold, he went to Egypt to buy corn in the days
10Tovma1    6:60|reign of Claudius, in order to distribute it to orphans and
10Tovma1    6:60|in order to distribute it to orphans and widows as well
10Tovma1    6:61|old age; in the world to come he will be crowned
10Tovma1    7:1|When Khuran went to Tiberius Caesar he left his
10Tovma1    7:1|Then, when the queen went to Jerusalem, Vach’ē and Arshavir, being
10Tovma1    7:1|Vach’ē and Arshavir, being afraid to go to Sanatruk, went to
10Tovma1    7:1|Arshavir, being afraid to go to Sanatruk, went to Nerseh king
10Tovma1    7:1|to go to Sanatruk, went to Nerseh king of Syria, taking
10Tovma1    7:2|Nerseh appointed them to the oversight of the government
10Tovma1    7:2|via him everyone would have to enter or leave the palace
10Tovma1    7:2|they neededfrom the greatest to the least; and Arshavir he
10Tovma1    7:3|Nerseh’s relatives, Dareh by name, to approach Nerseh and say: “Why
10Tovma1    7:3|say: “Why were you pleased to act thus, to appoint these
10Tovma1    7:3|you pleased to act thus, to appoint these men to run
10Tovma1    7:3|thus, to appoint these men to run your country? Behold, they
10Tovma1    7:4|of Persia when Abgar went to Persia and they made a
10Tovma1    7:6|Nerseh was attentive to Dareh, but he was unable
10Tovma1    7:6|Dareh, but he was unable to prove his allegations. However, because
10Tovma1    7:6|slanderers Vach’ē and Arshavir went to Artashēs king of Persia and
10Tovma1    7:7|by the regions of Media to Atrpatakan, and was residing with
10Tovma1    7:7|Zaravand in Atrpatakan; he wrote to Sahak (asking him) to return
10Tovma1    7:7|wrote to Sahak (asking him) to return to Eruand so that
10Tovma1    7:7|Sahak (asking him) to return to Eruand so that perhaps there
10Tovma1    7:7|there might be a way to make some plan concerning Eruand
10Tovma1    7:8|went without delay, and explaining to Eruand the reasons for his
10Tovma1    7:8|Smbat took Artashēs and went to settle on the high mountain
10Tovma1    7:9|spot Eruandakank’. Sahak sent word to Smbat that he should not
10Tovma1    7:9|the mountain but make haste to return to Her and Zarevand
10Tovma1    7:9|but make haste to return to Her and Zarevand. “For,” he
10Tovma1    7:9|had the child’s needs taken to him day by day. When
10Tovma1    7:9|had Sahak taken in bonds to Armavir. There he remained in
10Tovma1    7:10|Eruand. He had been unable to escape and go whither he
10Tovma1    7:10|he be siezed and condemned to death. But Eruand kept the
10Tovma1    7:10|But Eruand kept the oath to his father and allowed him
10Tovma1    7:10|his father and allowed him to go and settle and live
10Tovma1    7:10|So (his tutor) brought him to the mountain Sim, to the
10Tovma1    7:10|him to the mountain Sim, to the place where his ancestor
10Tovma1    7:12|For he was unable to discover the fugitive Artashēs. Since
10Tovma1    7:12|by the borders of Atrpatakan to the valley of Andzahk’. Now
10Tovma1    7:13|and came in his woe to the court of Dareh (king
10Tovma1    7:13|heard of this, he wrote to Smbat in the hope that
10Tovma1    7:14|Artashēs attained maturity he went to the Persian king Artashēs; and
10Tovma1    7:14|by Artashēs the Persian king to the extent that he supported
10Tovma1    7:14|king over Armenia in succession to his father Sanatruk in the
10Tovma1    7:15|the Greek emperor. . .. He returned to them the land which Tigran
10Tovma1    7:15|Haykazn had given in inheritance (to their family), but which Sanatruk
10Tovma1    7:15|but which Sanatruk had confiscated to the court: the mountain of
10Tovma1    8:1|mentioned above. So, he returned to that spot for amusement
10Tovma1    8:2|out across the delightful lake to the north. The sun’s rays
10Tovma1    8:2|the strollers; the fish seemed to be sporting on the waves
10Tovma1    8:2|and out; it looked across to the great mountain called Masik’
10Tovma1    8:5|very strong constructions in order to protect the source of water
10Tovma1    8:5|it was secure and inaccessible to attackers. He set it out
10Tovma1    8:5|precision, bringing the wall down to the depths of the lake
10Tovma1    8:6|commerce. On the highest hill to the southern side he discovered
10Tovma1    8:7|thickly planted vineyards in order to delight the eye
10Tovma1    8:9|He used to bring Queen Sat’inik for diversion
10Tovma1    8:9|diversion in the autumn season to the fortified and beautifully built
10Tovma1    8:10|he no longer allowed Eruand to trouble him; but after going
10Tovma1    8:10|but after going from here to the Medes and Persians, he
10Tovma1    8:10|force and with royal magnificence to reign over Greater Armenia. Following
10Tovma1    8:10|his change from the lowest to the highest station
10Tovma1    8:11|sent one of their ascetics to the queen to reproach her
10Tovma1    8:11|their ascetics to the queen to reproach her vain and useless
10Tovma1    8:11|idols, as Saint K’rysi (sent) to Artashēs
10Tovma1    8:12|Sat’inik was attentive to the advice of the holy
10Tovma1    8:12|as she expected the king to turn first from idols to
10Tovma1    8:12|to turn first from idols to the worship of Christ the
10Tovma1    8:12|matter ended is not clear to us
10Tovma1    8:13|and prominent authority. Artashēs entrusted to him the province of Ałbag
10Tovma1    8:13|had no one powerful enough to wage war and serve the
10Tovma1    8:13|Eruand’s death and Artashēs’ accession to the throne
10Tovma1    8:15|she had not gone over to Eruand nor served him in
10Tovma1    8:15|regions of their first principality, to cultivate and inhabit it, and
10Tovma1    8:15|on the land in inheritance to their own family, descendants of
10Tovma1    8:17|He had been unable to cultivate the land, when shortly
10Tovma1    8:17|ordered a temple built there to Heracles and Dionysius. For that
10Tovma1    8:17|that reason he was able to keep the land prosperous, with
10Tovma1    8:18|services the king promoted Hamam to the rank and station of
10Tovma1    8:21|Artashēs sent Hamam as ambassador to the emperor Hadrian in the
10Tovma1    8:23|Vałarshak became king in succession to his father Tigran. Waging war
10Tovma1    8:24|great battle; returning in haste to Armenia they gave the sad
10Tovma1    8:24|and made king in succession to Vałarsh his son Khosrov with
10Tovma1    8:25|Having thus brought peace to the land they lived in
10Tovma1    9:2|struck with dismay and attempted to revenge the death of his
10Tovma1    9:3|wherever he could. They applied to the emperor Valerian to see
10Tovma1    9:3|applied to the emperor Valerian to see if he could revenge
10Tovma1    9:3|Khosrov and bring an end to the tyranny of the Stahrian
10Tovma1    9:3|the emperor Valerian gave help to the Armenians with the army
10Tovma1    9:4|No one was able to live in security, or keep
10Tovma1    9:4|I have no indication as to what happened to the Artsruni
10Tovma1    9:4|indication as to what happened to the Artsruni family, or how
10Tovma1    9:5|we considered it merely sufficient to present the generations of the
10Tovma1    9:5|family as we have labored to discover them, down to the
10Tovma1    9:5|labored to discover them, down to the reign of Trdat and
10Tovma1    10:2|modest in look, who tried to make himself recognised by a
10Tovma1    10:3|the Great was being taken to the city of Caesarea to
10Tovma1    10:3|to the city of Caesarea to be ordained into the priesthood
10Tovma1    10:4|did not push himself forward to higher rank in order to
10Tovma1    10:4|to higher rank in order to act the grandee with the
10Tovma1    10:4|Gospel (which bids us) not to sit in the first rank
10Tovma1    10:5|stock the outspoken Isaiah proclaimed to the Israelites, or whose splendid
10Tovma1    10:6|chronicles, we have confined ourselves to an exposition of the Artsruni
10Tovma1    10:7|his translation from earthly toils to (heavenly) rest and embalming in
10Tovma1    10:8|from anywhere. They submitted themselves to the authority of the Greek
10Tovma1    10:8|alone, abstaining from paying tribute to Shapuh king of kings
10Tovma1    10:9|He (Khosrov) entrusted the army to Vahan Amatuni to take responsibility
10Tovma1    10:9|the army to Vahan Amatuni to take responsibility for warfareif
10Tovma1    10:9|it anywhere. He governed according to Christian principles following the worthy
10Tovma1    10:9|and in everything had recourse to the advice of Vrt’anēs the
10Tovma1    10:10|He paid the tribute to the emperor at the royal
10Tovma1    10:10|But we have been unable to discover for certain anything else
10Tovma1    10:10|they lived peaceably with regard to the king and the nobles
10Tovma1    10:10|each his own property given to them in hereditary possession by
10Tovma1    10:12|Approaching King Tiran, he began to calumniate in secret the houses
10Tovma1    10:13|families, their intentions are inimical to your rule; for their hand
10Tovma1    10:13|that: “If I am able to carry out this perverse plan
10Tovma1    10:13|I shall also be able to hound the house of the
10Tovma1    10:13|house of the Mamikonean nobles to destruction.” Tiran heeded him and
10Tovma1    10:13|that impious enemy of God to be carried out
10Tovma1    10:14|cruel undertaking was made known to the Mamikonean generals, armed and
10Tovma1    10:14|in age, and took them to (their) fortresses in Tayk’
10Tovma1    10:15|foul turpitude, he was betrayed to Shapuh. Having been blinded, he
10Tovma1    10:15|so was it meted out to him. He had reigned for
10Tovma1    10:16|Arshak became king in succession to Tiran his father at the
10Tovma1    10:17|the Amatuni family (directing) them to return and live without fear
10Tovma1    10:18|About that time Arshak travelled to the West accompanied by Nersēs
10Tovma1    10:18|his return from being consecrated to the priesthood
10Tovma1    10:19|their prayers, they came out to walk around and enjoy themselves
10Tovma1    10:20|narrow and circumscribed lives equivalent to death.” But I do not
10Tovma1    10:20|the king really gave way to his enticement or not. And
10Tovma1    10:20|did not consider it important to write down what we have
10Tovma1    10:22|back his wide-arced bow to its fullest extent, Shavasp Artsruni
10Tovma1    10:23|of God, the more easily to bring retribution on those who
10Tovma1    10:23|received his just reward according to the merit of his intentions
10Tovma1    10:25|at Valens’s instigation, were incited to war against Arshak. They were
10Tovma1    10:25|against Arshak. They were advancing to battle when Saint Nersēs interposed
10Tovma1    10:26|the king begged Saint Nersēs to negotiate a reconciliation between Valens
10Tovma1    10:26|nor did he submit himself to the king; but he offered
10Tovma1    10:26|but he offered foul enticements to Vahan Mamikonean, who was Mehuzhan’s
10Tovma1    10:26|law, and they passed over to Shapuh
10Tovma1    10:27|the Christian religion, they submitted to the false doctrine of the
10Tovma1    10:27|greatly delighted at this, promised to marry Mehuzhan to his own
10Tovma1    10:27|this, promised to marry Mehuzhan to his own sister Ormzduhi
10Tovma1    10:28|But I consider it superfluous to repeat the accounts of previous
10Tovma1    10:29|deceitful trickery Shapuh summoned Arshak to him, apparently for peace and
10Tovma1    10:29|friendship and making no reference to the evils that had been
10Tovma1    10:29|bonds and had him taken to the fortress called Anush in
10Tovma1    10:30|at his own hand, according to the prediction made about him
10Tovma1    10:31|and all patrimonies, and put to the sword all those they
10Tovma1    10:32|of his teeth, Garegin fled to the emperor of the Greeks
10Tovma1    10:33|Bringing her to Van Tosp, the city of
10Tovma1    10:33|of Shamiram, they put her to torture and very cruel torments
10Tovma1    10:33|and very cruel torments, trying to force her to abandon the
10Tovma1    10:33|torments, trying to force her to abandon the Christian religion and
10Tovma1    10:33|abandon the Christian religion and to accept the religion of the
10Tovma1    10:33|refused, they took her up to a high place in the
10Tovma1    10:33|glory of Christtied ropes to her legs, and suspended her
10Tovma1    10:34|her bosom and brought it to rest in the martyrium (built
10Tovma1    10:34|Nersēs. Then they transferred it to the place which is now
10Tovma1    10:34|is now called Dzoroy Vank’, to the martyrium of the Holy
10Tovma1    10:35|Tigran’s orders; they marched them to Isfahan. Then they took Vałarshapat
10Tovma1    10:37|came before Shapuh and began to calumniate the priest Zuitay, saying
10Tovma1    10:37|has followed the Christian prisoners to oppose the commands of your
10Tovma1    10:38|Shapuh. The holy one’s responses to the questions were full of
10Tovma1    10:39|in this land of Armenia, to the East and the West
10Tovma1    10:43|Christ’s church; and in addition to him (the names of) another
10Tovma1    10:44|the Persian army he came to rule over Armenia at the
10Tovma1    10:44|planning what he was unable to accomplish
10Tovma1    10:45|For Samuel, Vahan’s son, went to meet his father. Vahan expected
10Tovma1    10:45|meet his father. Vahan expected to bring his son to an
10Tovma1    10:45|expected to bring his son to an irreversible downfall. But Samuel
10Tovma1    10:45|aside, as if they were to discuss the business for which
10Tovma1    10:45|he himself fled from Persia to the regions of Khałtik’
10Tovma1    10:46|did not abandon (his plans) to rule over Armenia. He amassed
10Tovma1    10:46|province of Bagrevand, he wished to pass on to the royal
10Tovma1    10:46|he wished to pass on to the royal lands of Armenia
10Tovma1    10:48|Then the valiant Smbat came to grips with Mehuzhan. He hamstrung
10Tovma1    10:49|the poetic fable seems opportune to me, which runs: “Often the
10Tovma1    10:49|runs: “Often the foxes planned to reign, but the dogs did
10Tovma1    11:2|and contrary path, devoting himself to impurity and all forms of
10Tovma1    11:2|which it is not pleasing to repeat in this book. On
10Tovma1    11:2|gave him a mortal poison to drink
10Tovma1    11:3|and Mehuzhan’s brother as escorts to precede the cortège, and laid
10Tovma1    11:3|the cortège, and laid it to rest in the place of
10Tovma1    11:4|and marched him in bonds to the emperor. There they killed
10Tovma1    11:6|the emperor and sent word to Shapuh, king of kings, that
10Tovma1    11:6|kings, that he would submit to him
10Tovma1    11:7|As ambassador he sent to Shapuh the brother of Mehuzhan
10Tovma1    11:7|of Mehuzhan Artsruni in order to confirm that intention. When he
10Tovma1    11:7|that intention. When he came to Shapuh, he reminded him about
10Tovma1    11:7|he had been sincerely loyal to the king, the battles and
10Tovma1    11:7|Thus he incited the king to carry out the proposals of
10Tovma1    11:8|from the emperor was delivered to Varazdat that he should present
10Tovma1    11:8|the emperor) had him sent to the islands of the Ocean
10Tovma1    11:9|Mehuzhan realised what would happen to him from the emperor and
10Tovma1    11:9|nobles, he returned no more to Armenia, but lived and died
10Tovma1    11:10|sons Honorius and Arcadius succeeded to the throne
10Tovma1    11:11|Greece and Persia. Arshak went to the region of Mesopotamia, thinking
10Tovma1    11:11|of Mesopotamia, thinking it better to submit to a Christian king
10Tovma1    11:11|thinking it better to submit to a Christian king than to
10Tovma1    11:11|to a Christian king than to submit to the Persian empire
10Tovma1    11:11|Christian king than to submit to the Persian empire. And many
10Tovma1    11:11|the Armenian nobles followed Arshak to Arcadius, (including) Samuel Mamikonean, who
10Tovma1    11:12|their strongly armed (followers) went to Persia to submit to the
10Tovma1    11:12|armed (followers) went to Persia to submit to the heathen and
10Tovma1    11:12|went to Persia to submit to the heathen and barbarian Sasanian
10Tovma1    11:12|was a cause of ruin to the land of Armenia. And
10Tovma1    11:13|And Shapuh wrote a letter to the nobles, nullifying the reason
10Tovma1    11:13|not seem hard for you to return here and occupy each
10Tovma1    11:14|completely abandon your ancestral homeland, to live as exiles, each finding
10Tovma1    11:15|him and returned each man to his own dwelling; and taking
10Tovma1    11:15|Arshak’s treasures they brought them to Khosrov. Following a great battle
10Tovma1    11:15|at the Marsh, Arshak fled to the province of Ekełeats’ and
10Tovma1    11:17|But Vasak Artsruni went to Khosrov and took possession of
10Tovma1    11:17|with the Christians he pretended to be a Christian, and with
10Tovma1    11:18|in the Greeks, he promised to submit the whole of Armenia
10Tovma1    11:18|submit the whole of Armenia to imperial rule. For after the
10Tovma1    11:18|Sahak, son of Saint Nersēs, to the patriarchal see of Armenia
10Tovma1    11:18|nobles who returned from Arshak to their proper ranks. Shapuh, angered
10Tovma1    11:18|sent his own son Artashir to Armenia. Removing Khosrov from the
10Tovma1    11:19|Then Vasak Artsruni fled to Artashir the Persian, thinking that
10Tovma1    11:19|at the same time planning to take revenge on the Mamikonean
10Tovma1    11:20|as possible. So Ałan went to Saint Sahak; throwing down his
10Tovma1    11:22|nobles until they too inclined to his thoughts about the future
10Tovma1    11:22|and the sparapet Sahak (asking) to receive the habit of the
10Tovma1    11:23|father Vasak make some suggestion to the king and stir up
10Tovma1    11:25|and many kinds of support to Armenia, building the city of
10Tovma1    11:25|providing a garrison of troops to guard (it) and resist Persian
10Tovma1    11:26|brought over half the country to themselves, had pretensions to rule
10Tovma1    11:26|country to themselves, had pretensions to rule over the whole of
10Tovma1    11:27|four years, Yazkert decided not to make king of Armenia anyone
10Tovma1    11:27|might henceforth better be able to attract to himself the Armenian
10Tovma1    11:27|better be able to attract to himself the Armenian army with
10Tovma1    11:28|he might be audacious enough to rush at the fire. Again
10Tovma1    11:30|went at measured pace over to the general Anatolius. At the
10Tovma1    11:30|sector of Armenia and entrusted to him Mesopotamia as far as
10Tovma1    11:31|his father’s illness, he hastened to Persia. His father died, and
10Tovma1    11:31|day he too was put to the sword by his own
10Tovma1    11:31|the request of Saint Sahak to both the Greek and Persian
10Tovma1    11:31|whatever direction anyone was pleased to run, for many brigands occupied
10Tovma1    11:32|Saint Sahak, Catholicos of Armenia, to court. Taking his grandsons Hmayeak
10Tovma1    11:32|Hmayeak and Hamazaspean, he went to the king in Ctesiphon. Now
10Tovma1    11:32|holy teacher Mashtots’ had gone to the emperor Theodosius and to
10Tovma1    11:32|to the emperor Theodosius and to the archbishop Atticus with letters
10Tovma1    11:34|the Armenians for their insults to Shapuh and making a firm
10Tovma1    11:36|worked his desires, even extending to bestiality. Exasperated by him, the
10Tovma1    11:37|They approached Saint Sahak to inform him of their plan
10Tovma1    11:37|inform him of their plan to turn to the Persian king
10Tovma1    11:37|of their plan to turn to the Persian king. This indeed
10Tovma1    11:37|they carried out. They went to Vṙam and not to Theodosius
10Tovma1    11:37|went to Vṙam and not to Theodosius, the pious and like
10Tovma1    11:38|heeded them and was happy to abolish the Armenian monarchy. Quickly
10Tovma1    11:38|monarchy. Quickly he summoned back to court Artashir and Saint Sahak
10Tovma1    11:38|nobles. He questioned them as to why they had lodged a
10Tovma1    11:38|Artashir, but Saint Sahak refused to write anything concerning the accusations
10Tovma1    11:39|Saint Sahak as being unwilling to accomplish their wishes. Approaching Vṙam
10Tovma1    11:39|monk from Artskhēthey began to calumniate Saint Sahak with all
10Tovma1    11:39|with all sorts of scandalmongering to the effect that he did
10Tovma1    11:39|did not wish the Persians to rule over the Armenians and
10Tovma1    11:39|on them, but he preferred to see the rule of the
10Tovma1    11:40|the letters of Saint Sahak to the emperor and the patriarch
10Tovma1    11:40|journey of Mesrop and Vardan to Greek territory, the coming of
10Tovma1    11:41|his royal status. In opposition to Saint Sahak they set up
10Tovma1    11:42|which they had willingly sought to bring about. Turning to Vṙam
10Tovma1    11:42|sought to bring about. Turning to Vṙam, they requested Saint Sahak
10Tovma1    11:42|abandon (me) and go over to the emperor, to pay him
10Tovma1    11:42|go over to the emperor, to pay him tribute and military
10Tovma1    11:43|who had been won over to them approved Vṙam’s wishes and
10Tovma1    11:43|wishes and allowed the king (to appoint) whomever it might please
10Tovma1    11:43|So he appointed that Samuel to the archiepiscopate. After five years
10Tovma1    11:45|from Persia Ałan Artsruni went to him again. Receiving from him
10Tovma1    11:45|a monk’s habit, he went to dwell alone in the province
10Tovma1    11:46|Armenia came in a body to him. Falling at his feet
10Tovma1    11:46|lamentations, (they begged him) not to remember their past behaviour against
10Tovma1    11:46|behaviour against the saint, but to restore the throne of the
10Tovma1    11:46|the patriarchate, and they promised to follow his command
10Tovma1    11:47|But he would not listen to them. (Then he told them
10Tovma1    11:47|details of the vision revealed to him by the Holy Spirit
10Tovma1    11:47|future judgment, and the retribution to each according to his deeds
10Tovma1    11:47|the retribution to each according to his deedswhich he had
10Tovma1    11:48|was removed from this world to the ranks of the angels
10Tovma1    11:48|They laid the saint’s relics to rest in Ashtishat of Tarōn
10Tovma1    11:49|cortège and laid (his body) to rest in the village of
10Tovma1    11:51|grandson of saint Sahak, fled to the regions of Mokk’, to
10Tovma1    11:51|to the regions of Mokk’, to the ravines of the Taurus
10Tovma1    11:52|office of sparapet of Armenia to Hamazasp Mamikonean and his son
10Tovma1    11:52|tranquil existence, and so came to the inaccessible area of Mokk’
10Tovma1    11:53|He summoned to himself the bishop of Mokk’
10Tovma1    11:53|he established groups of ministers to perform the Lord’s service day
10Tovma1    11:54|with Adam and goes down to the emperor Zeno
10Tovma1    11:55|as has been handed down to us in the fourth book
10Tovma1    11:55|the section which refers back to them both. This the blessed
10Tovma1    11:56|Drawing on these, to the best of our ability
10Tovma1    11:56|narrative which we have presented to you, most valiant of literary
10Tovma1    11:57|the last rank but advanced to this position in their place
10Tovma1    11:57|of your eminence forced me to this great undertaking, in which
10Tovma2    1:1|this foolish plan he went to the Persian king Peroz, accepted
10Tovma2    1:1|vainglorious desire. Then he returned to Armenia, bringing with him as
10Tovma2    1:2|Zealously they set their hands to ravaging and razing churches, destroying
10Tovma2    1:2|Their purpose in this was to be able all the more
10Tovma2    1:2|able all the more easily to persuade (the Armenians) to renounce
10Tovma2    1:2|easily to persuade (the Armenians) to renounce and abandon the holy
10Tovma2    1:3|built in Dvin a temple to Ormizd and lit therein the
10Tovma2    1:4|Zṙayl in the Taurus. Unable to endure such perilous oppression as
10Tovma2    1:4|sent a letter of complaint to Tachat, lord of the Ṙshtunik’
10Tovma2    1:4|Vakhrich, lord of the Andzavats’ik’, to inform them of what had
10Tovma2    1:7|captured them and brought them to Dvin. In the temple of
10Tovma2    1:7|in the river or put to the sword, while the fugitives
10Tovma2    1:8|temple and, razing the site to the ground, built with the
10Tovma2    1:8|wall, and they brought peace to the land
10Tovma2    1:9|Trdat the Great they entrusted to Vahan Artsruni, for him to
10Tovma2    1:9|to Vahan Artsruni, for him to build a mansion (fit) for
10Tovma2    1:9|in preparation, since they planned to make him king over Armenia
10Tovma2    1:10|Vahan king and went over to Vardan the Great. Following the
10Tovma2    1:10|went at the very beginning to Vardan, who gave him the
10Tovma2    1:11|the Persian king went away to wage war against the Kushans
10Tovma2    1:12|He began to assail the nobles of Greater
10Tovma2    1:12|rest. I consider it superfluous to repeat what has already been
10Tovma2    1:15|wing of the Armenians began to be overcome, Saint Vardan, spurring
10Tovma2    1:15|horse, turned the Persian champions to flight and strengthened the troops
10Tovma2    1:17|the historian I shall indicate to your erudite intelligence accurately and
10Tovma2    2:1|heresy. Slandering the Armenian nobles to Peroz, he worked many bloody
10Tovma2    2:2|Catholicos of Armenia. He wrote to the regions of Asorestan warning
10Tovma2    2:2|of Asorestan warning them not to associate with the Nestorians, and
10Tovma2    2:2|wrote in similar terms also to the congregation of the orthodox
10Tovma2    2:3|Furthermore, he wrote to the district of Derjan, and
10Tovma2    2:4|means and had them taken to King Peroz, saying: “All that
10Tovma2    2:4|and encourages the Armenian princes to submit to the Greek emperor
10Tovma2    2:4|the Armenian princes to submit to the Greek emperor. So you
10Tovma2    2:4|emperor. So you must look to this matter
10Tovma2    2:5|Vindicating himself, Bartsuma came to Arznarziwn and the land of
10Tovma2    2:5|land of Mokk’ in order to sow there the seeds of
10Tovma2    2:5|land of Mokk’; Bartsuma came to him asking for the book
10Tovma2    2:6|sent word that he was to leave the territory. He did
10Tovma2    2:8|when the book was returned to the land of Mokk’, no
10Tovma2    2:8|no one paid any heed to the matter, assuming that the
10Tovma2    2:10|and his brother Goter went to the emperor to avoid the
10Tovma2    2:10|Goter went to the emperor to avoid the troubles of the
10Tovma2    2:10|peaceful fashion and promoted them to rank and honour with splendid
10Tovma2    2:11|nobility of the Artsruni house, to accept that council with the
10Tovma2    2:12|with Persian raids we had to abandon the study of the
10Tovma2    2:12|Holy Scriptures with a view to choosing an authoritative confession of
10Tovma2    2:12|prelates did not allow us to accept those formulations in the
10Tovma2    2:13|Now we cannot agree zealously to flatter and please your majesty
10Tovma2    2:13|But please let us write to Armenia, to ask the Armenian
10Tovma2    2:13|let us write to Armenia, to ask the Armenian prelates and
10Tovma2    2:13|ask the Armenian prelates and to receive replies
10Tovma2    2:14|This reproof they also submitted to the emperor: “When you convoked
10Tovma2    2:14|you not think it necessary to summon anyone from Armenia with
10Tovma2    2:14|from Armenia with a view to the unity of faith
10Tovma2    2:15|our Artsruni magnates received permission to write to Abraham, bishop of
10Tovma2    2:15|magnates received permission to write to Abraham, bishop of the Mamikonean
10Tovma2    2:16|response he told them not to yield to the emperor’s demand
10Tovma2    2:16|told them not to yield to the emperor’s demand, and if
10Tovma2    2:16|if any danger befell them to endure it just as they
10Tovma2    2:16|trouble them but left them to their own wishes, to live
10Tovma2    2:16|them to their own wishes, to live as might please them
10Tovma2    2:17|there and were splendidly laid to rest in the cemetery of
10Tovma2    2:18|Artsruni, son of Vasak, returned to Armenia from the land of
10Tovma2    2:18|saints. His bones were laid to rest with (those of) the
10Tovma2    2:20|mediation of the holy gospel, to demonstrate obedient service with true
10Tovma2    2:20|true and sincere loyalty, and to revenge even with blood and
10Tovma2    2:21|Armenia with a massive army, to give battle to the Armenian
10Tovma2    2:21|massive army, to give battle to the Armenian forces, to ruin
10Tovma2    2:21|battle to the Armenian forces, to ruin, take captive, and ravage
10Tovma2    2:21|regions of Hashteank’ and Tsop’ to attack Vahan
10Tovma2    2:22|in God, Vahan immediately hastened to encourage the Armenian nobles, saying
10Tovma2    2:23|own horse they went out to oppose them. But when they
10Tovma2    2:23|called on the Holy Trinity to their support, giving up the
10Tovma2    2:25|Victoriously returning they offered sacrifices to God and filled the needs
10Tovma2    2:25|filled with joy, gave glory to God
10Tovma2    3:0|of the Sasanian dynasty came to an end
10Tovma2    3:1|very young in age, succeeded to the throne
10Tovma2    3:2|Persia. Ormizd’s son Khosrov fled to the Greek emperor Maurice; his
10Tovma2    3:2|Vstam took him and fled to the imperial court
10Tovma2    3:3|They sent to the emperor Maurice noble men
10Tovma2    3:4|For if I am able to defeat my enemy and reinstate
10Tovma2    3:4|shall be a subject son to you and shall give you
10Tovma2    3:4|lake of Bznunik’ and up to the district of Aṙest; and
10Tovma2    3:5|Coming to terms with him, the emperor
10Tovma2    3:5|Albania. This numberless force came to the regions of Atrpatakan in
10Tovma2    3:6|Then Vahram wrote to Musheł and the other generals
10Tovma2    3:6|But now you are coming to wage war against me! However
10Tovma2    3:6|Roman priests who have gathered to attack me
10Tovma2    3:7|you have shown your loyalty to be untimely. Did not the
10Tovma2    3:7|and principality, yet you come to oppose me
10Tovma2    3:8|now let it please you to abandon these (Romans) and unite
10Tovma2    3:8|shall not have the authority to cross the Zarasp
10Tovma2    3:9|be too much for you to count, and a multitude of
10Tovma2    3:9|reestablished.” So he swore according to the fashion of their religion
10Tovma2    3:9|in the declaration and taken to them. But having received and
10Tovma2    3:9|it, they did not respond to his proposals
10Tovma2    3:10|second letter, saying: “I wrote to you to abandon that (side
10Tovma2    3:10|saying: “I wrote to you to abandon that (side). So, if
10Tovma2    3:10|if you do not wish to pay heed I am sorry
10Tovma2    3:11|God and he gives it to whomever he wishes. But you
10Tovma2    3:12|the Persian troops there amounted to about eight thousand cavalry, apart
10Tovma2    3:13|each other valiantly from dawn to evening until both sides were
10Tovma2    3:14|Unable to resist, Vahram’s army fled before
10Tovma2    3:14|was ensured, while Vahram fled to Bahl Shahastan and was later
10Tovma2    3:14|he carried out his promises to the emperor
10Tovma2    3:15|He gave over to him all Arevastan as far
10Tovma2    3:15|lake of Bznunik’ and up to the region of Aṙest; and
10Tovma2    3:17|of this he was stirred to great anger (and decided) to
10Tovma2    3:17|to great anger (and decided) to avenge Maurice’s blood. Gathering the
10Tovma2    3:18|with lavish treasures and letters to King Khosrov to request peace
10Tovma2    3:18|and letters to King Khosrov to request peace from him in
10Tovma2    3:18|so may it please you to make peace with me and
10Tovma2    3:19|But Khosrov did not wish to heed him, saying: “That is
10Tovma2    3:19|he ordered the present bearers to be put to death. He
10Tovma2    3:19|present bearers to be put to death. He did not respond
10Tovma2    3:19|death. He did not respond to Heraclius’s proposals but caused terrible
10Tovma2    3:20|inhabitants) had previously been subject to the Greek empire, and having
10Tovma2    3:22|three days they put it to the sword, killing every person
10Tovma2    3:23|They ordered a count to be made of the fallen
10Tovma2    3:23|of the dead was found to be fifty-seven thousand people
10Tovma2    3:24|divine holy cross, they began to torture people; not until they
10Tovma2    3:24|amount of gold and silver to the king’s court
10Tovma2    3:25|was issued from the court to have mercy on them, to
10Tovma2    3:25|to have mercy on them, to restore the city and reestablish
10Tovma2    3:26|Khoṙeam gathered many troops, marched to Chalcedon, and encamped opposite Byzantium
10Tovma2    3:26|and encamped opposite Byzantium, intending to cross over and destroy the
10Tovma2    3:27|befallen him, he unwillingly decided to offer friendship. Going out to
10Tovma2    3:27|to offer friendship. Going out to meet them, to honour them
10Tovma2    3:27|Going out to meet them, to honour them as meritorious guests
10Tovma2    3:27|gifts, distributed donations of money to all the troops, and for
10Tovma2    3:28|boarding a ship, he went to the middle of the sea
10Tovma2    3:28|the middle of the sea to converse with the Persian general
10Tovma2    3:28|general: “What do you intend to do,” he said, “and why
10Tovma2    3:28|and why have you come to this place? Surely you did
10Tovma2    3:28|the sea as dry land, to fight with us thereon? God
10Tovma2    3:28|able, if he should wish, to turn this sea into dry
10Tovma2    3:29|making peace? Does he wish to destroy this empire
10Tovma2    3:30|God and it is impossible to destroy it. But if it
10Tovma2    3:31|Yet he did not wish to listen but was still thirsting
10Tovma2    3:32|Were not the Romans able to kill him and destroy the
10Tovma2    3:32|hands? Yet they were merciful to him
10Tovma2    3:34|Behold, I shall send to your king gifts and messengers
10Tovma2    3:34|gifts and messengers with letters to seek from him peace for
10Tovma2    3:34|accepted his requests and agreed to act according to his desires
10Tovma2    3:34|and agreed to act according to his desires until they should
10Tovma2    3:35|depart nor did he respond to the messages, but commanded the
10Tovma2    3:35|messages, but commanded the army to prepare ships and cross over
10Tovma2    3:35|prepare ships and cross over to Constantinople. Then there took place
10Tovma2    3:37|But King Khosrov continued to be aroused in his heart
10Tovma2    3:37|heart since he was about to destroy his kingdom. He wrote
10Tovma2    3:37|He wrote an insulting letter to the emperor, which ran like
10Tovma2    3:38|the great Aramazd, King Khosrov to the senseless Heraclius and to
10Tovma2    3:38|to the senseless Heraclius and to our abject slave. You did
10Tovma2    3:38|wish of your own accord to put yourself in subjection to
10Tovma2    3:38|to put yourself in subjection to us, but call yourself lord
10Tovma2    3:38|royal treasure which I sent to you, unaware that soon you
10Tovma2    3:38|that soon you will have to give account
10Tovma2    3:39|realise that I have subjected to myself the whole earth, sea
10Tovma2    3:40|So shall I be unable to take only Constantinople? But I
10Tovma2    3:40|groves, and seeds for you to sow and harvest; and we
10Tovma2    3:41|how will he be able to save you from my hands
10Tovma2    3:41|hands? For if you descend to the depths of the sea
10Tovma2    3:42|the letter he ordered it to be read before the patriarch
10Tovma2    3:42|They fell on their faces to the ground before the Lord
10Tovma2    3:43|and all the senators decided to set on the royal throne
10Tovma2    3:43|while Heraclius himself would sail to Chalcedon and prepare to march
10Tovma2    3:43|sail to Chalcedon and prepare to march to the East. The
10Tovma2    3:43|Chalcedon and prepare to march to the East. The army of
10Tovma2    3:44|of Karin and passed on to Shirak. Reaching Dvin he sacked
10Tovma2    3:44|and children, they indiscriminately put to the sword
10Tovma2    3:46|said runs like this: “Woe to you, alas for you, land
10Tovma2    3:47|Woe to you, alas for you, valiant
10Tovma2    3:47|will stretch out his hand to destroy you and break the
10Tovma2    3:49|cherished, you yourself will summon to death.” All this was brought
10Tovma2    3:50|But Khosrov decided to rally his troops and those
10Tovma2    3:50|royal house gathered strength again to wage war against Heraclius. He
10Tovma2    3:51|few survivors (the Greeks) wished to slaughter them all, but they
10Tovma2    3:51|a piteous cry for mercy to Heraclius: “Pious and benevolent lord
10Tovma2    3:52|Then Heraclius ordered them to be spared. So, there were
10Tovma2    3:52|the morning Heraclius ordered raids to be spread over all the
10Tovma2    3:52|whole country should be put to the sword
10Tovma2    3:53|the rope of the bridge to be cut. When Heraclius came
10Tovma2    3:54|in Vehkavat. Then Khosrov began to gather the surviving nobles and
10Tovma2    3:55|battle rather than run away to me in flight, giving encouragement
10Tovma2    3:55|me in flight, giving encouragement to my slave and (causing) so
10Tovma2    3:57|which King Khosrov had come to Ctesiphon. They seized them secretly
10Tovma2    3:58|Someone ran to give the sad news at
10Tovma2    3:58|the sad news at once to Khosrov: “All the land of
10Tovma2    3:58|king. Behold, he is coming to attack you.” Dismayed, fearful, and
10Tovma2    3:60|King Kavat ordered a search to be made. Entering the garden
10Tovma2    3:60|seized him, and brought him to the hall. King Kavat ordered
10Tovma2    3:60|hall. King Kavat ordered him to be cast into one of
10Tovma2    3:60|palace. Some nobles would come to him, condemn, insult, and debase
10Tovma2    3:61|him. He ordered some men to enter and kill him. They
10Tovma2    3:62|also ordered his own brothers to be killed; in one hour
10Tovma2    3:62|hour forty men were put to death, all of whom had
10Tovma2    3:63|whole land of his dominion. To the emperor he gave everything
10Tovma2    3:64|young boy. Then Heraclius wrote to Khoṙeam, saying: “Your king Kavat
10Tovma2    3:64|yours and I shall come to Asorestan; let us make a
10Tovma2    3:64|between the two of us to rule in peace
10Tovma2    3:65|Khoṙeam agreed and gave over to Heraclius, emperor of the Greeks
10Tovma2    3:66|I most earnestly entreat you to return the holy cross that
10Tovma2    3:67|Then Khoṙeam swore to him: “Please send trustworthy men
10Tovma2    3:67|I shall have it brought to you
10Tovma2    3:68|an oath with salt according to their custom. And he requested
10Tovma2    3:68|capital, he commanded some others to kill the young Artashir
10Tovma2    3:69|Heraclius sent the trustworthy men to Khoṙeam for the holy cross
10Tovma2    3:69|diligence until they were able to find it in its original
10Tovma2    3:69|wrapping, and he gave it to the men who had come
10Tovma2    3:70|and joyful heart went out to meet the holy cross with
10Tovma2    3:70|the host of his army to honour the wondrous and heavenly
10Tovma2    3:70|heavenly treasure, and brought it to the holy city of Jerusalem
10Tovma2    3:71|tears. No one was able to sing or hear the blessing
10Tovma2    3:72|place on holy Golgotha. Distributing to all the churches and the
10Tovma2    3:72|for incense, he himself went to Syrian Mesopotamia to occupy and
10Tovma2    3:72|himself went to Syrian Mesopotamia to occupy and secure for himself
10Tovma2    3:74|circulating among all his troops to show himself and encourage the
10Tovma2    3:77|him the Persian kingdom came to an end, as we shall
10Tovma2    4:0|kingdom of the Persians came to an end and was succeeded
10Tovma2    4:1|fortified themselves therein, and began to rebel against Roman rule
10Tovma2    4:2|the emperor Heraclius commanded them to be besieged. The king’s brother
10Tovma2    4:2|host of the army wished to slaughter them, but the king
10Tovma2    4:2|but the king commanded them to leave his territory. They took
10Tovma2    4:2|the desert road and went to Arabia to the sons of
10Tovma2    4:2|road and went to Arabia to the sons of Ismael, to
10Tovma2    4:2|to the sons of Ismael, to the city called Madiam, which
10Tovma2    4:3|They sent messengers to the sons of Ismael, indicating
10Tovma2    4:3|you, brothers. You must come to our help, and we shall
10Tovma2    4:3|the worship of idols according to each one’s desire
10Tovma2    4:6|married him and turned over to him all the supervision of
10Tovma2    4:7|distant journeys on mercantile business, to Egypt and the regions of
10Tovma2    4:7|in this business he happened to meet in the regions of
10Tovma2    4:8|He tried to persuade him to follow the
10Tovma2    4:8|He tried to persuade him to follow the earlier faith of
10Tovma2    4:8|reminded him of God’s promise to Abraham and of the rites
10Tovma2    4:8|which it is not necessary to mention here in detail. On
10Tovma2    4:9|senses, as is now appropriate to indicate according to the following
10Tovma2    4:9|now appropriate to indicate according to the following example. For they
10Tovma2    4:9|born, that journeying from Egypt to the land of Palestine and
10Tovma2    4:9|land of Palestine and desiring to see the column of Lot’s
10Tovma2    4:9|she went and lingered there to rest. And as she dozed
10Tovma2    4:10|on me, and ordered me to go as a messenger to
10Tovma2    4:10|to go as a messenger to my nation, to show (them
10Tovma2    4:10|a messenger to my nation, to show (them) God the Creator
10Tovma2    4:10|Creator of heaven and earth, to take upon myself the title
10Tovma2    4:10|the title of leadership and to refute and destroy the false
10Tovma2    4:10|false faith in idols.” Coming to P’aṙan he repeated these same
10Tovma2    4:10|he repeated these same words to his uncle called Apljehr
10Tovma2    4:11|own self.” Grieved, he went to his own house, for he
10Tovma2    4:11|demon; perhaps God allowed him to suppose that his loss of
10Tovma2    4:12|Aputalp came in and said to him: “For what reason do
10Tovma2    4:12|a valiant man. He said to him: “Arise, let us go
10Tovma2    4:12|may be some good solution to this matter
10Tovma2    4:13|had gone outside Mahmet began to speak the same words publicly
10Tovma2    4:13|about forty men. They came to the city of Madiam which
10Tovma2    4:14|and mutual brothers, were emboldened to unity and to proclaim that
10Tovma2    4:14|were emboldened to unity and to proclaim that his words were
10Tovma2    4:14|their nation, and made ready to support him in whatever way
10Tovma2    4:17|He sent a message to Theodore, the brother of Heraclius
10Tovma2    4:17|operated: “God promised this land to Abraham and his seed, and
10Tovma2    4:17|you know the promise made to Ismael our father. Give to
10Tovma2    4:17|to Ismael our father. Give to us our land peacefully, otherwise
10Tovma2    4:18|He (Theodore) wished to show it to the king
10Tovma2    4:18|Theodore) wished to show it to the king, but Heraclius died
10Tovma2    4:18|son Constans did not agree to respond as he (Theodore?) had
10Tovma2    4:18|simply ordered caution and not to wage war against them until
10Tovma2    4:19|straining for war. So, wishing to defend the country (the Romans
10Tovma2    4:20|sand which gave no support to the feet, and their tramping
10Tovma2    4:20|of booty and began fearlessly to spread over the land because
10Tovma2    4:21|and brought them in flight to the imperial capital to Constans
10Tovma2    4:21|flight to the imperial capital to Constans. And Ismael ruled over
10Tovma2    4:22|success rose up and went to Mahmet to show him his
10Tovma2    4:22|up and went to Mahmet to show him his kind favour
10Tovma2    4:23|among the infidels. But go to the regions of Egypt to
10Tovma2    4:23|to the regions of Egypt to dwell in the numerous company
10Tovma2    4:24|the hermit died, Sałman intended to carry out his instructions. On
10Tovma2    4:24|On his journey he happened to come to the city of
10Tovma2    4:24|journey he happened to come to the city of Madiam; he
10Tovma2    4:24|summoned him and attached him to him, and ordered him to
10Tovma2    4:24|to him, and ordered him to write a book of laws
10Tovma2    4:25|Sałman agreed to write for him and set
10Tovma2    4:26|the Lord Christ had promised to send to his disciples; he
10Tovma2    4:26|Christ had promised to send to his disciples; he said he
10Tovma2    4:26|he said he was equal to the Saviour, his travelling companion
10Tovma2    4:26|camel.” All this he applied to himself
10Tovma2    4:27|and drink; should one wish to eat insatiably one would find
10Tovma2    4:28|It is too long to repeat all his impure sayings
10Tovma2    4:28|are very many and opposed to God. And all this he
10Tovma2    4:29|writer bewails them, saying: “Woe to you, alas for you, nation
10Tovma2    4:32|died, and himself appointed Apubak’r to the leadership of the Muslims
10Tovma2    4:32|leadership of the Muslims fell to Amr, son of Hatap, for
10Tovma2    4:33|before them but was unable to escape. For they caught up
10Tovma2    4:33|the T’etals who had come to assist him. But they killed
10Tovma2    4:34|with Cyrus (and go down) to Dareh, who was killed by
10Tovma2    4:34|Pahlavik kings, called Parthians, down to Artevan, son of Vałarsh, who
10Tovma2    4:34|and (his line) lasted down to the time of Yazkert, the
10Tovma2    4:34|these reigns, from Cyrus down to the rule of the Muslims
10Tovma2    4:34|of the Muslims, add up to [1,160] years
10Tovma2    4:37|a letter on the faith to Leo, emperor of the Greeks
10Tovma2    4:38|Although he did not dare to remove them all, yet being
10Tovma2    4:38|and thereby showed great benevolence to the Christian peoples. Everywhere he
10Tovma2    4:38|crimes, gave free pardon. And to his own race he demonstrated
10Tovma2    4:38|treasures he distributed them liberally to all his soldiers
10Tovma2    4:39|the Saviour and his disciples to be ground to dust and
10Tovma2    4:39|his disciples to be ground to dust and broken in pieces
10Tovma2    4:40|him. He also commanded pigs to be killed and exterminated from
10Tovma2    4:56|so we considered it superfluous to repeat them. Furthermore, their names
10Tovma2    4:56|Asorestan called themselves king, down to the time of Abdla, who
10Tovma2    4:58|But we now have to speak about Jap’r and his
10Tovma2    5:0|the Muslims were completed, according to the reckoning of the Armenian
10Tovma2    5:1|Jap’r, insolent and arrogant, began to lift his horns in impiety
10Tovma2    5:1|lift his horns in impiety, to roar and butt at the
10Tovma2    5:1|four corners of the earth, to oppress and torment those who
10Tovma2    5:1|of blood were very dear to him. He was in continuous
10Tovma2    5:1|whom or on which regions to pour out the bitterness of
10Tovma2    5:1|his mortal poison, or where to loose and shoot out the
10Tovma2    5:2|a wild beast, he began to attack Armenia. And in accordance
10Tovma2    5:2|an amiable countenance he tried to carry out his evil desires
10Tovma2    5:6|a numerous army, coming close to the borders of Tarōn, called
10Tovma2    5:6|sent some of his magnates to meet him with presents of
10Tovma2    5:7|trickery they might be able to dispossess them of each of
10Tovma2    5:8|royal taxes and dues given to him and sent him back
10Tovma2    5:9|He returned to Samarra and informed the caliph
10Tovma2    5:9|with more falsehood than truth, to the effect that: “He is
10Tovma2    5:9|is continuously saying things opposed to Your Majesty
10Tovma2    5:11|the great vizier was returning to court, he entrusted the oversight
10Tovma2    5:11|Armenia and the royal taxes to a certain Muse, son of
10Tovma2    6:0|prince of Vaspurakan, who came to Bagarat’s aid
10Tovma2    6:1|had gathered troops and come to the land of Tarōn to
10Tovma2    6:1|to the land of Tarōn to wage war against Bagarat
10Tovma2    6:2|host of his army near to the city which was the
10Tovma2    6:2|were armed and fully prepared to face the Armenian army
10Tovma2    6:3|hastily sent a begging letter to the valiant warrior prince Ashot
10Tovma2    6:3|Ashot, asking him if possible to come to his aid promptly
10Tovma2    6:3|him if possible to come to his aid promptly and rapidly
10Tovma2    6:5|and Grigorthese all amounted to sixteen men from the house
10Tovma2    6:11|the champions were making forays to attack, and the archers were
10Tovma2    6:12|one champion striking the other to the ground
10Tovma2    6:13|they trampled down as corpses to the ground with their horses
10Tovma2    6:15|full of lamentation, (asking) them to reckon as sufficient the deeds
10Tovma2    6:15|through Ashot. She persuaded them to let them (the fugitives) go
10Tovma2    6:16|Armenian troops put an end to the warfare, returning in great
10Tovma2    6:16|their decorations. So, they returned to each one’s place in great
10Tovma2    6:17|severe reverses, he made haste to send the bad news to
10Tovma2    6:17|to send the bad news to court, informing the caliph of
10Tovma2    6:18|Now we must return to earlier events: the details of
10Tovma2    6:18|yet it is not appropriate to disregard in silence and forgetfulness
10Tovma2    6:19|When Apusēt’ returned to Syria and entrusted the oversight
10Tovma2    6:19|oversight of the royal taxes to Muse, he met coming from
10Tovma2    6:20|Apusēt’ sent him to the land of Vaspurakan, to
10Tovma2    6:20|to the land of Vaspurakan, to remain there with many troops
10Tovma2    6:20|and royal tribute were brought to him from every region of
10Tovma2    6:20|individual territory. When he came to the province of Ałbag, he
10Tovma2    6:22|as follows: “You have come to Armenia at royal command to
10Tovma2    6:22|to Armenia at royal command to receive the royal taxes. Do
10Tovma2    6:22|have a command from court to capture, ravage, and ruin our
10Tovma2    6:22|like rebels, disobedient and insubordinate to the authority of lords; so
10Tovma2    6:23|in the same fashion began to move around the whole territory
10Tovma2    6:24|each with his troops according to their various families, and attacked
10Tovma2    6:24|the first division was entrusted to Gurgēn and Vahan Havnuni, who
10Tovma2    6:25|the second division to Gurgēn Apupelch, whose companion-in
10Tovma2    6:25|Vahan Artsruni; the third division to the prince, who was the
10Tovma2    6:25|the host of Ali’s troops to flight; in the struggle Ali’s
10Tovma2    6:26|and putting the enemy’s side to the sword. The whole valley
10Tovma2    6:26|down from the vales turned to blood from the multitude of
10Tovma2    6:27|collecting much booty, and went to each one’s place victoriously
10Tovma2    6:28|treasure would reduce his power to nothing
10Tovma2    6:29|He came to the caliph bearing letters full
10Tovma2    6:29|piling (blame for) much damage to affairs of state on Prince
10Tovma2    6:30|the inhabitants of Ałdznik’’, unable to endure their sufferings, joined in
10Tovma2    6:30|of Muslims, came on foot to the royal palace
10Tovma2    6:31|kingdom, Oh valiant ruler equal to the gods in power, who
10Tovma2    6:34|as he sought a solution to the events that had brought
10Tovma2    6:34|had brought this grievous news to him. He assembled groups of
10Tovma2    6:34|men of Syria and Babylonia to examine this matter
10Tovma2    6:35|their deeds would bear witness to the repute of Christianity
10Tovma2    6:36|step by step, they began to act in a filthy fashion
10Tovma2    6:36|they brought mild-tempered God to angerfor the destruction of
10Tovma2    6:36|king.” Continuously he urged them to renounce and abandon the wicked
10Tovma2    6:38|He returned to the same charge, and mindful
10Tovma2    6:38|They do not provide justice to orphans, and they disregard the
10Tovma2    6:39|because my words are directed to you, Oh tyrants,” says Solomon
10Tovma2    6:39|For God sends powerful justice to the powerful, while the common
10Tovma2    6:40|But they paid no heed to the laws of the Lord
10Tovma2    6:42|diction, and the year [300] according to the Armenian reckoningthe caliph
10Tovma2    6:42|the Babylonian magnates irrevocably decided to remove the princes of Armenia
10Tovma2    6:42|house; for if they were to remove themno one will
10Tovma2    6:42|no one will be able to resist and oppose us
10Tovma2    6:43|and generals, he entrusted it to a certain Yovsep’, son of
10Tovma2    6:43|he made the country over to him in the stead of
10Tovma2    6:43|Syria, when marching against Armenia to wreak harm on them as
10Tovma2    6:44|desire, and you are able to bring to us in chains
10Tovma2    6:44|you are able to bring to us in chains the Armenian
10Tovma2    6:44|give that land in inheritance to you and your descendants
10Tovma2    6:46|capital. From there he began to scatter raiders, to plunder and
10Tovma2    6:46|he began to scatter raiders, to plunder and pile up for
10Tovma2    6:47|same group of Muslims not to visit him, as they informed
10Tovma2    6:48|Dzor-Haskoy, and sent messengers to the general. He wrote a
10Tovma2    6:49|kings who govern the world to watch over and care for
10Tovma2    6:49|the prosperity of the country, to lighten the tyrannous yoke of
10Tovma2    6:50|and (it is) for you to desire the same. So when
10Tovma2    6:50|we shall be most eager to serve you loyally and to
10Tovma2    6:50|to serve you loyally and to fulfill your commands with great
10Tovma2    6:51|pious, went with many gifts to meet Yovsep’, requesting him to
10Tovma2    6:51|to meet Yovsep’, requesting him to establish a treaty and peace
10Tovma2    6:52|reached Khlat’. For he intended to await the most suitable occasion
10Tovma2    6:52|await the most suitable occasion to ensnare (the Armenians) by deceit
10Tovma2    6:53|fortress. Then he sent messengers to Bagarat with written invitations to
10Tovma2    6:53|to Bagarat with written invitations to come to him without excuses
10Tovma2    6:53|with written invitations to come to him without excuses or fear
10Tovma2    6:53|the letter that he entrusted to him this land of Armenia
10Tovma2    6:53|that he himself might go to court, using the severity of
10Tovma2    6:54|innocent frankness and loyal intentions to fulfil his military duty, in
10Tovma2    6:55|iron bonds, and sent them to Samarra. He himself went to
10Tovma2    6:55|to Samarra. He himself went to winter in the city of
10Tovma2    6:55|land he took into captivity, to sell them in the regions
10Tovma2    6:56|with them in the city to be their drawers of water
10Tovma2    6:56|cold. Those who escaped fled to various regions of the country
10Tovma2    7:1|hibernating bear who has gone to ground in his den midway
10Tovma2    7:2|its warming strength and awakening to fertility the buried roots and
10Tovma2    7:2|then: some are easy prey to hunters, while those who escape
10Tovma2    7:3|spend the winter in order to attack Armenia with sword, captivity
10Tovma2    7:3|sword, captivity, and terrible afflictions, to take the magnates of the
10Tovma2    7:3|of the land into captivity, to set governors over the land
10Tovma2    7:4|into captivity, they prepared themselves to endure the same anguish as
10Tovma2    7:4|gathered together as a crowd to consider their strategems for their
10Tovma2    7:6|imagined marzpan fled for refuge to a very tall church which
10Tovma2    7:6|lance, penetrating under his armpits to his lungs. He breathed his
10Tovma2    7:7|was immediately brought in haste to the caliph: “Your general has
10Tovma2    7:8|they are, how they manage to live and supply their needs
10Tovma2    7:9|of their strong men were to shout from a very high
10Tovma2    7:9|he would hardly be able to make his voice carry anywhere
10Tovma2    7:12|land, the mountain peoples unite to aid their princes, for they
10Tovma2    7:14|peasants of Syria who followed (to Armenia) Adramelēk’ and Sanasar, sons
10Tovma2    7:14|They are hospitable and respectful to strangers
10Tovma3    1:1|Up to this point we have not
10Tovma3    1:1|point we have not hesitated to relate the dangers and tribulations
10Tovma3    1:3|But when discord began to insinuate itself within that unity
10Tovma3    1:6|They sent letters and messengers to the caliph secretly from each
10Tovma3    1:6|in accord, causing great joy to their enemies at the dissolution
10Tovma3    1:7|of the revolt they attributed to Ashot
10Tovma3    1:8|To them applies the saying of
10Tovma3    1:10|the magnates of his kingdom to plan sure and infallible destruction
10Tovma3    1:11|only certain one. They said to the caliph: “Gather an army
10Tovma3    1:12|are under your control, gather to yourself the elite of the
10Tovma3    1:12|for the day of retribution, to compensate us for our deeds
10Tovma3    1:12|us for our deeds and to strike our feet against a
10Tovma3    1:12|of destruction has arrived close to our doors, forbehold the
10Tovma3    1:13|the others will easily submit to you and you will indubitably
10Tovma3    1:13|under the yoke of obedience to you
10Tovma3    1:14|Do not merely endeavour to exact vengeance for their holding
10Tovma3    1:14|force them, once taken captive, to renounce the Christian faith and
10Tovma3    1:14|renounce the Christian faith and to serve the religion of our
10Tovma3    1:14|the opening of the gate to destruction; only for God, powerful
10Tovma3    1:14|there will be no one to open; he will open and
10Tovma3    1:14|there will be no one to close
10Tovma3    1:15|wealth, you will subject them to your royal will and extirpate
10Tovma3    1:15|them.” 15 This counsel seemed pleasing to the caliph, and he greatly
10Tovma3    1:15|the regions of his empire, to the distant parts of Syria
10Tovma3    1:15|near the borders of Sakastanto the troops and generals, governors
10Tovma3    1:15|governors of provinces and cities, to viziers, prefects, and the magnates
10Tovma3    1:15|time when they were rapidly to present themselves to him in
10Tovma3    1:15|were rapidly to present themselves to him in their royal capital
10Tovma3    1:16|detachmnents without delay quickly came to the appointed summons
10Tovma3    1:17|all committed, from the least to the greatest
10Tovma3    1:17|his presence, the caliph began to speak, saying: “From the beginning
10Tovma3    1:17|into their hands, and down to our time no one has
10Tovma3    1:17|no one has been able to resist us, neither from distant
10Tovma3    1:19|sword, and captivity. Bring hastily to us in bonds the princes
10Tovma3    1:21|He offered to each of the generals who
10Tovma3    1:21|the generals who had come to him gifts and crowns, also
10Tovma3    1:25|he publicly commanded the multitude to heed his advice and obey
10Tovma3    1:26|and no one was able to contravene his wishes, from the
10Tovma3    1:26|his wishes, from the greatest to the least; even the caliph
10Tovma3    1:30|To him, it seems to me
10Tovma3    1:30|To him, it seems to me, applies the saying of
10Tovma3    1:30|not believe if someone were to relate it to you
10Tovma3    1:30|someone were to relate it to you
10Tovma3    1:31|the width of the land to inherit tents which are not
10Tovma3    2:1|divisions and had commanded them to enter the land of Vaspurakan
10Tovma3    2:1|enter the land of Vaspurakan, to spread ruin over the country
10Tovma3    2:1|spread ruin over the country, to take prisoners, to ravage, exterminate
10Tovma3    2:1|the country, to take prisoners, to ravage, exterminate, and put to
10Tovma3    2:1|to ravage, exterminate, and put to the sword; to depopulate the
10Tovma3    2:1|and put to the sword; to depopulate the populous villages and
10Tovma3    2:1|populous villages and towns and to lead the survivors into captivity
10Tovma3    2:2|to have Prince Ashot taken in
10Tovma3    2:2|Prince Ashot taken in bonds to the caliph so that he
10Tovma3    2:3|a part of his army to a general named Zhirak and
10Tovma3    2:4|such-like surrounding the lair, to entrap the most mighty and
10Tovma3    2:6|off with them. Setting fire to villages, towns, and farms they
10Tovma3    2:7|town of Noragiwl in Ṙshtunik’ to the marketplace of the capital
10Tovma3    2:7|necks. From there they went to the valley of Atsan in
10Tovma3    2:7|with them, many they put to the sword or took captive
10Tovma3    2:8|captives so they could go to the fortresses of the land
10Tovma3    2:9|and strong city,” or according to Isaiah: “At a single voice
10Tovma3    2:10|source of courage and bravery to many, of strength to the
10Tovma3    2:10|bravery to many, of strength to the cowardly and encouragement to
10Tovma3    2:10|to the cowardly and encouragement to the most valiant champions
10Tovma3    2:12|of the path that leads to the supernal metropolis of Sion
10Tovma3    2:12|the supernal metropolis of Sion, to the camp of the heavenly
10Tovma3    2:13|general Zhirak’, who was pleased to see his tall handsome stature
10Tovma3    2:14|So, he began to discharge his fetid, intoxicating, and
10Tovma3    2:14|that he might be able to subject the blessed man to
10Tovma3    2:14|to subject the blessed man to the foul enticements of his
10Tovma3    2:14|power against the saint, hoping to shake him from the refuge
10Tovma3    2:14|of the secure rock and to be able secretly to lead
10Tovma3    2:14|and to be able secretly to lead astray the holy one’s
10Tovma3    2:15|you a mouth and wisdom to which all your opponents will
10Tovma3    2:15|your opponents will be unable to resist or respond
10Tovma3    2:16|The tyrant began to speak fawning words; he ordered
10Tovma3    2:16|ordered great gifts and honours to be proffered and promised to
10Tovma3    2:16|to be proffered and promised to make him splendid and distinguished
10Tovma3    2:17|the faith of Christ, submit to the great king, and accept
10Tovma3    2:17|the great king through obedience to our ruling and commanding king
10Tovma3    2:18|the body but are unable to kill the spirit”; and: “Do
10Tovma3    2:20|did not consider it right to set them in writing
10Tovma3    2:21|exceedingly angry and ordered him to be put to death immediately
10Tovma3    2:21|ordered him to be put to death immediately
10Tovma3    2:22|went out with the executioners to the arena where his earthly
10Tovma3    2:22|his earthly contest would come to an end. Kneeling down, he
10Tovma3    2:22|be able with unfaltering faith to overcome the wiles of the
10Tovma3    2:22|what follows).” Raising his hands to heaven, he placed his neck
10Tovma3    2:25|This was told to us by the great priest
10Tovma3    2:25|saint’s death, and had taken to heart the psalm that the
10Tovma3    2:27|Vantosp, and himself set fire to the great church in the
10Tovma3    2:29|the province of T’ornavan, wanting to see how they might be
10Tovma3    2:29|how they might be able to find a way out of
10Tovma3    2:32|province of Amatunik’ had fled to the valley near the fortress
10Tovma3    2:33|of the castle in order to capture it
10Tovma3    2:34|the prince, and led out to the front the powerful archers
10Tovma3    2:36|with fire beside it, ready to be thrown at the fortress
10Tovma3    2:37|glued together by powerful arms to strengthen the backs; they called
10Tovma3    2:39|They bind crescent-shaped ornaments to the forehead; the backs of
10Tovma3    2:39|protect with plates affixed according to the size of the abdomen
10Tovma3    2:42|of their line came near to our valiant Ashot, the elite
10Tovma3    2:43|company with their troops according to families from among the native
10Tovma3    2:44|counted on his fellow warriors to be loyal and united, on
10Tovma3    2:46|they might perhaps be able to appease the (enemy) general to
10Tovma3    2:46|to appease the (enemy) general to abandon the plans he had
10Tovma3    2:46|do whatever he wished according to his desire, and they would
10Tovma3    2:46|and they would hand over to him in sealed agreements villages
10Tovma3    2:47|day before that, they decided to go to the (enemy) general
10Tovma3    2:47|that, they decided to go to the (enemy) general and seek
10Tovma3    2:48|had him take a letter to the general, full of the
10Tovma3    2:48|force of their mortal poison, to destroy their lord and ruin
10Tovma3    2:48|friends wherever they found it to exist
10Tovma3    2:49|you hold subjected in obedience to your rule the princes and
10Tovma3    2:49|all Armenia. (You have authority) to punish by bastinado, prison, and
10Tovma3    2:49|worthy of their villainy, and to remove from the country discord
10Tovma3    2:50|of this land, have written to you, Bugha, commander-in-chief
10Tovma3    2:51|native inhabitants of our land, to remain in each one’s dwelling
10Tovma3    2:51|warfare, and you will have to make no effort at all
10Tovma3    2:52|have all gone with him to the region of Atrpatakan. There
10Tovma3    2:52|battle does not quickly come to a head, perhaps under cover
10Tovma3    2:53|united; they will give themselves to death for the sake of
10Tovma3    2:54|groups and turn these strongholds to their advantage, they will cause
10Tovma3    2:54|before. For he was unable to resist them, not even a
10Tovma3    2:56|they were not taking measures to prepare the stronghold in accordance
10Tovma3    2:56|he told them: “Arise, go to the general, see for sure
10Tovma3    2:56|how we may be able to placate him towards peace
10Tovma3    2:60|and do not be ashamed to speak the truth
10Tovma3    2:65|That according to each one’s age I honoured
10Tovma3    2:65|gave up year by year to plunder. With joyful heart I
10Tovma3    2:66|compassion I would clasp them to my bosom with great tenderness
10Tovma3    2:67|of myself and my children, to throw (me) with all my
10Tovma3    2:68|the traitorous plot with regard to the tyrant of the Muslims
10Tovma3    2:68|responded: “We are not able to oppose the irresistible force and
10Tovma3    2:69|may be sent back each to his own place, and that
10Tovma3    2:69|country may see an end to the ravages of the enemy
10Tovma3    2:69|the enemy who have come to ruin and destroy
10Tovma3    2:70|no one will be able to gain any advantage
10Tovma3    2:71|confirmed treachery. Raising his eyes to God he prayed; he ate
10Tovma3    2:71|gave thanks, and turned sorrowfully to his family. Then he left
10Tovma3    2:71|left the castle and went to present himself before the brutal
10Tovma3    2:71|brutal foe, greeting him according to their custom
10Tovma3    2:72|from him, he ordered him to sit down
10Tovma3    2:73|gifts and honours, was unable to endure what had happened. In
10Tovma3    2:74|But he was quite unable to help them because of the
10Tovma3    2:76|general promised with an oath to give him whatever he might
10Tovma3    2:76|might request, as far as to appoint him his colleague and
10Tovma3    2:77|he (Smbat) paid no heed to earthly greatness, for it is
10Tovma3    2:77|is transitory; rather he sought to be the cause of gifts
10Tovma3    2:80|them and brought them each to his native region, himself accompanying
10Tovma3    2:80|returning from captivity in Babylon to their own land
10Tovma3    2:81|in Smbat: “He shall send to them a man who will
10Tovma3    2:82|So he (Bugha) dismissed him to his own home in great
10Tovma3    2:82|making an appointment for him to return to him in his
10Tovma3    2:82|appointment for him to return to him in his winter quarters
10Tovma3    3:1|and equipped, and sent away to Samarra the prince Ashot and
10Tovma3    3:2|like canopies. He sent them to Persia, travelling via Atrpatakan, fearful
10Tovma3    3:3|prison. He ordered armed soldiers to guard him until he might
10Tovma3    3:3|in tribunal and bring them to a judicial interrogation and examination
10Tovma3    3:4|whatever he had done up to that time
10Tovma3    4:2|Unable to endure such oppressive affliction, they
10Tovma3    4:2|the pass of the valley to the secure regions of the
10Tovma3    4:3|But the Muslim troops gathered to attack them; surrounding and capturing
10Tovma3    4:3|capturing them, they brought them to the general and told him
10Tovma3    4:4|before him, he urged them to abandon the worship of Christ
10Tovma3    4:4|Christ, (saying) they were worthy to receive honour and gifts from
10Tovma3    4:4|gifts from him rather than to be put to death with
10Tovma3    4:4|rather than to be put to death with cruel torments
10Tovma3    4:5|they preferred a valiant death to life with remorse
10Tovma3    4:6|He spoke to them with cajoling words, but
10Tovma3    4:6|but they would not listen to him. He had gifts brought
10Tovma3    4:7|Then he commanded their heads to be cut off by the
10Tovma3    4:7|that they had become worthy to die for the name of
10Tovma3    4:8|faith, came and attached himself to the patrik Andzevats’i, asking to
10Tovma3    4:8|to the patrik Andzevats’i, asking to receive the Lord’s seal in
10Tovma3    4:8|the Lord’s seal in order to become perfect in working the
10Tovma3    4:9|they had urged the captives to abandon Christ and not be
10Tovma3    4:9|Christ and not be put to death. Many had been swayed
10Tovma3    4:9|had been swayed and turned to Satan, while some suffered the
10Tovma3    4:9|of death. But he rushed to the righthand side of the
10Tovma3    4:9|righthand side of the martyrs, to offer himself to the sword
10Tovma3    4:9|the martyrs, to offer himself to the sword as a living
10Tovma3    4:9|sword as a living sacrifice to the Son of God
10Tovma3    4:10|When Vahram saw him about to be slaughtered as the executioner
10Tovma3    4:10|you dying in vain and to no purpose?” But he shouted
10Tovma3    4:11|the believers, while you tried to turn me away from faith
10Tovma3    4:13|off his head and went to inform the general
10Tovma3    4:16|To this, it seemed to me
10Tovma3    4:16|To this, it seemed to me, refers the saying of
10Tovma3    4:16|the foreigner who will come to rely on the Lord not
10Tovma3    4:16|and rely on the Lord, to love his name and be
10Tovma3    4:16|and be servants and handmaidens to him, and all those who
10Tovma3    4:16|covenantI shall lead them to my holy hill and shall
10Tovma3    4:19|But to us he is known for
10Tovma3    4:19|I am a Christianaccording to the Scripture: “A new name
10Tovma3    4:19|new name shall be given to my servant, who will be
10Tovma3    4:20|who had come with him to wage war at the command
10Tovma3    4:20|he might be they were to bring him to him, be
10Tovma3    4:20|they were to bring him to him, be it by deceitful
10Tovma3    4:20|might be able they were to bring him to him
10Tovma3    4:20|they were to bring him to him
10Tovma3    4:21|But he (Gurgēn) crossed to the province of Orsirank’ accompanied
10Tovma3    4:22|mother, the princess of Vaspurakan, to the general Bugha so that
10Tovma3    4:22|all his would render submission to the caliph, paying the traditional
10Tovma3    4:24|The general responded to her peaceably, saying: “Remain here
10Tovma3    4:25|He ordered her to be left at liberty and
10Tovma3    4:28|They sent messengers to Gurgēn (asking him) to come
10Tovma3    4:28|messengers to Gurgēn (asking him) to come to them without hesitation
10Tovma3    4:28|Gurgēn (asking him) to come to them without hesitation or fear
10Tovma3    4:29|But he sent as messenger to them a certain Abdlay who
10Tovma3    4:29|certain Abdlay who was known to the general, to see if
10Tovma3    4:29|was known to the general, to see if they were making
10Tovma3    4:29|or whether they were trying to destroy him by deceitful trickery
10Tovma3    4:30|plot and sent him back to say that he (Gurgēn) should
10Tovma3    4:30|that he (Gurgēn) should come to them without any hesitation. Two
10Tovma3    4:30|oaths, that he should come to them fearlessly and boldly. They
10Tovma3    4:30|troops off and came up to the Armenian force saying: “Behold
10Tovma3    4:31|Then he entrusted his forces to Musheł (son of) Apupelch, brother
10Tovma3    4:31|of Gurgēn, and went himself to follow the messengers who had
10Tovma3    4:31|decided that if he were to follow the messengerswe shall
10Tovma3    4:36|armed horses, the mountain seemed to be burning with fire. Or
10Tovma3    4:37|service of the day came to an end, the priests read
10Tovma3    4:37|said blessings, they gave glory to God and saidAmen.” Then
10Tovma3    4:37|Amen.” Then they sat down to eat bread. Only Lord Apumkdēm
10Tovma3    4:37|the camp. He commanded (everyone) to arm and equip themselves with
10Tovma3    4:37|equip themselves with swords and to prepare the armour of their
10Tovma3    4:38|He himself anxiously made haste to marshal the (Armenian) forces, to
10Tovma3    4:38|to marshal the (Armenian) forces, to form line, and prepare for
10Tovma3    4:39|encountering each other they returned to their camp
10Tovma3    4:41|troops, taking courage, ran each to his arms; mounting their elite
10Tovma3    4:42|vast number of fugitives, ready to die like a brave shepherd
10Tovma3    4:43|the general Gurgēn made haste to send messengers to Apuheshm and
10Tovma3    4:43|made haste to send messengers to Apuheshm and the commanders with
10Tovma3    4:43|and the commanders with him to beg for peace until a
10Tovma3    4:43|his request. Although he promised to give them treasures, villages, and
10Tovma3    4:43|not command their army not to go out to battle
10Tovma3    4:43|army not to go out to battle
10Tovma3    4:44|was unable by any means to appease them but that they
10Tovma3    4:44|had given a general order to go out to battle, then
10Tovma3    4:44|general order to go out to battle, then Gurgēn ordered his
10Tovma3    4:44|Gurgēn ordered his own force to prepare, to form ranks and
10Tovma3    4:44|his own force to prepare, to form ranks and a line
10Tovma3    4:44|He himself raised his hands to heaven, and praying with copious
10Tovma3    4:45|The Armenian force marched out to oppose them like an indestructible
10Tovma3    4:55|right wing he had entrusted to Apdlmkdēm
10Tovma3    4:56|the line and addressed petitions to the Lord in prayer. The
10Tovma3    4:57|dew born (in) the furnace to summon the angel of God
10Tovma3    4:57|summon the angel of God to their aid. As for the
10Tovma3    4:57|people, some set their hands to battle with stones
10Tovma3    4:58|boars; they delivered (the enemy) to massacre and defeat, each striking
10Tovma3    4:58|defeat, each striking his opponent to the ground and rushing after
10Tovma3    4:59|clouds, and the mountain appeared to be aflame
10Tovma3    4:62|turned them, and put them to flight. Some (of the Armenians
10Tovma3    4:63|in the battle with them to be captured but remained aside
10Tovma3    4:63|horses and were the first to flee. Then they (the Armenians
10Tovma3    4:63|Then they (the Armenians) returned to plunder the dead
10Tovma3    5:1|Armenian troops. They were unable to write and inform the commander
10Tovma3    5:2|yet they would not agree to indicate the number of the
10Tovma3    5:2|the prisoners. Unwillingly they had to set forth the course of
10Tovma3    5:3|the commander they made reference to the event of the vision
10Tovma3    5:4|country that each man was to return to his own land
10Tovma3    5:4|each man was to return to his own land and repossess
10Tovma3    5:4|land and repossess his inheritance, to dwell in peace and be
10Tovma3    5:4|and that no one was to be expelled from his own
10Tovma3    5:4|expelled from his own dwelling to a foreign land to live
10Tovma3    5:4|dwelling to a foreign land to live in exile
10Tovma3    5:5|This command they put out to support their own deceitful trickery
10Tovma3    5:7|Coming to the place where the Armenian
10Tovma3    5:7|full of arrows secretly poisoned to let fly from one’s bosom
10Tovma3    5:8|their erring legislator Muhammad agreeing to surrender to him the authority
10Tovma3    5:8|legislator Muhammad agreeing to surrender to him the authority of his
10Tovma3    5:9|the latter paid no heed to the damage and losses of
10Tovma3    5:10|in uniform and fully armed, to the sound of trumpets and
10Tovma3    5:10|side, sergeants and axe bearers to push aside the pressing throng
10Tovma3    5:10|in the hands of Gurgēn, to rule over them in the
10Tovma3    5:11|they had a letter taken to Gurgēn; it had been written
10Tovma3    5:11|they forged and gave him: “To Bugha, commander-in-chief of
10Tovma3    5:12|I have sent you to attack all living things in
10Tovma3    5:12|whose kingdoms have been subjected to me, so that you might
10Tovma3    5:12|that you might rapidly deliver to us Ashot and his brothers
10Tovma3    5:13|Armenia, you have gone over to my enemies’ side and joined
10Tovma3    5:14|this letter arrives, send quickly to us in bonds Gurgēn and
10Tovma3    5:15|think that I have come to you treacherously to treat you
10Tovma3    5:15|have come to you treacherously to treat you faithlessly and be
10Tovma3    5:15|you faithlessly and be false to our oaths. See for yourself
10Tovma3    5:15|in this matter or authority to release you
10Tovma3    5:16|on camels, they marched them to Samarra and shut them in
10Tovma3    5:17|have been taken from you to captivity
10Tovma3    5:18|all the Armenian nobles began to scatter and separate. Each went
10Tovma3    5:18|scatter and separate. Each went to occupy his fortified place, and
10Tovma3    5:18|place, and they made haste to enter the castles and fortresses
10Tovma3    5:20|of Vaspurakan had been carried to conclusion; he had removed all
10Tovma3    5:20|no one in a position to resist him. From then on
10Tovma3    5:20|Muslims began with fearless audacity to scatter and spread over the
10Tovma3    5:20|their families, and had set to dividing the land among themselves
10Tovma3    5:23|through reeds, so it happened to us
10Tovma3    5:25|Having then given the order to sell the host of captives
10Tovma3    5:25|of captives among various nations to whomever they pleased, he himself
10Tovma3    5:25|they pleased, he himself went to the city of Dvin which
10Tovma3    6:1|ruinous error in being false to the orthodox and pure apostolic
10Tovma3    6:2|I am reluctant to put in writing the perdition
10Tovma3    6:3|unwilling yet I am forced to set it out in order
10Tovma3    6:3|events, for it is impossible to pass over in silence or
10Tovma3    6:3|pass over in silence or to hide the immense and terrible
10Tovma3    6:5|sounded with a strident blast to inform the city that the
10Tovma3    6:5|from the royal line were to gather there in order to
10Tovma3    6:5|to gather there in order to subject the prisoners to an
10Tovma3    6:5|order to subject the prisoners to an investigative enquiry
10Tovma3    6:6|mass of common people rushed (to the scene), not only to
10Tovma3    6:6|to the scene), not only to obey the king’s command at
10Tovma3    6:6|the royal heralds, but anxious to see who and what sort
10Tovma3    6:7|king had even been forced to assemble an army from among
10Tovma3    6:7|kings and royal princes subjected to his authority; he had exerted
10Tovma3    6:7|night had not seemed sweet to him, and the delights of
10Tovma3    6:8|had found scarcely any way to draw them (the Armenians) into
10Tovma3    6:9|So everyone ran to see them and to discover
10Tovma3    6:9|ran to see them and to discover what the outcome of
10Tovma3    6:10|people, and ordered the prisoners to be brought so he could
10Tovma3    6:11|poisonous and evil disposition. Excited to an uncontrollable passion and hot
10Tovma3    6:11|blooded, tempestuous furor, he began to pour out his mortal venom
10Tovma3    6:11|scattering and spreading it out to the ruin and destruction of
10Tovma3    6:13|and ferocious? Before subjecting us to punishment with cruel tortures, by
10Tovma3    6:14|names are is perfectly clear to you. We are not rebels
10Tovma3    6:15|The king began to speak, saying: “From long since
10Tovma3    6:15|from our royal ancestors down to our present time, we have
10Tovma3    6:15|races and kings in subjection to our empire, but we have
10Tovma3    6:15|paid such care and consideration to any of them as much
10Tovma3    6:15|as much as we have to you and your country
10Tovma3    6:16|have been perpetually meditating resistance to me and refusing to accept
10Tovma3    6:16|resistance to me and refusing to accept the governors and overseers
10Tovma3    6:16|sword. Our kinsmen you used to beset with grave troubles, you
10Tovma3    6:17|behold, we paid no attention to all that, in order that
10Tovma3    6:17|and mercy which we claim to have for you might be
10Tovma3    6:18|have done so much harm to me, yet here you stand
10Tovma3    6:19|tortures and cruel torments, submit to us and our legislator Mahumaf
10Tovma3    6:19|full of whatever is opposed to falsehood. Abandon your vain and
10Tovma3    6:22|single person who bears witness to the truth with him as
10Tovma3    6:27|did not reckon it appropriate to repeat them
10Tovma3    6:28|bloodthirsty wild beast, ordered them to be taken out from the
10Tovma3    6:29|the custom for our majesty to (allow) anyone to enter into
10Tovma3    6:29|our majesty to (allow) anyone to enter into debate or to
10Tovma3    6:29|to enter into debate or to give such long speeches as
10Tovma3    6:29|more. Now, because I spoke to you in flattering terms, perhaps
10Tovma3    6:31|Although they had not intended to turn in the slightest from
10Tovma3    6:33|since they did not wish to abandon the vain life of
10Tovma3    6:33|is impossible for the two to dwell together; nor can anyone
10Tovma3    6:33|place I shall be obliged to show
10Tovma3    6:34|prince of Tarōn, was taken to Samarra, and became an apostate
10Tovma3    6:34|path of destruction which leads to irredeemable perditionlike Jereboam, son
10Tovma3    6:34|many nations, remains from generation to generation for ever
10Tovma3    6:35|nobles, since they were related to the Artsruni family, had gone
10Tovma3    6:35|the Artsruni family, had gone to Samarra of his own will
10Tovma3    6:35|convenient snare with poisonous arrows to be loosed in the darkness
10Tovma3    6:37|one. For even worse than to sin is not to consider
10Tovma3    6:37|than to sin is not to consider oneself among the transgressors
10Tovma3    6:38|going and his returning, kept to the same mind and the
10Tovma3    6:39|note: “They turned their backs to me and not their faces
10Tovma3    6:40|of power, losing his soul to irredeemable perdition. His life was
10Tovma3    6:41|gifts, saying: “It is better to die for Christ than to
10Tovma3    6:41|to die for Christ than to enjoy (life) for a while
10Tovma3    6:42|Then the tyrant ordered them to be bound in iron bonds
10Tovma3    6:43|was appropriate for Bishop Yovhannēs to take on the yoke of
10Tovma3    6:44|for Lord Grigor Artsruni not to disregard his homonym Saint Gregory
10Tovma3    6:44|his homonym Saint Gregory and to endure being plunged into darkness
10Tovma3    6:44|for the blessed priest Grigor to be united with them and
10Tovma3    6:46|that it would be easy to ensnare them like those who
10Tovma3    6:46|stubborn and ordered his servants to bind them with double chains
10Tovma3    6:46|them with double chains and to cast them into an underground
10Tovma3    6:48|shield. They raised their hands to heaven like a strong bow
10Tovma3    6:48|struck him as a corpse to the ground
10Tovma3    6:49|their victory they offered thanks to Christ, saying: “Blessed is the
10Tovma3    6:53|maxim for Christian souls: “Come to me all who labour and
10Tovma3    6:54|even more refined than before, to cast Grigor into the crucible
10Tovma3    6:56|ferocious barbarians who are crueler to us than poisonous beasts. But
10Tovma3    6:57|his pleas, but permitted him to complete the holy Lent, being
10Tovma3    6:57|being crucified with Christ, up to the duty of Easter. And
10Tovma3    6:58|note: “I, when I ascend to the Father, shall draw everyone
10Tovma3    6:58|the Father, shall draw everyone to me
10Tovma3    6:59|So he raised his hands to heaven, saying: “Remember me, Lord
10Tovma3    6:59|entrusted those far and near to God’s grace, commended himself to
10Tovma3    6:59|to God’s grace, commended himself to the blessed bishop and the
10Tovma3    6:59|in Christ Jesus our Lordto whom be glory for ever
10Tovma3    6:60|good confession, they offered thanks to the omnipotent Christ who had
10Tovma3    6:60|holy martyr and put Satan to shame
10Tovma3    6:61|in Christ Jesus our Lordto whom be glory for ever
10Tovma3    7:0|Bagarat Bagratuni, which was added to his apostasy from Christ for
10Tovma3    7:2|also (claimed). But it seems to me that the heresy of
10Tovma3    7:3|orthodox believers. Let us turn to the Elkesites, who were those
10Tovma3    7:3|in danger of suffering turned to the worship of idols it
10Tovma3    7:4|Novatian in Rome despatched (people) to refute the Elkesites; and when
10Tovma3    7:4|those who repented of sacrificing to idols
10Tovma3    7:5|by despair those who turned to repentence. He ruined the whole
10Tovma3    7:7|let us not be diverted to the right or the left
10Tovma3    7:9|both wings, it cannot rise to the heights
10Tovma3    7:13|faith which we preach.” And to Timothy he wrote that the
10Tovma3    7:17|See, beloved, that to insult is the utterance of
10Tovma3    7:17|tongue does not permit it to utter denial. For it is
10Tovma3    7:18|See also another (saying) similar to this one from the book
10Tovma3    7:20|the faith, they are worthless, to be rejected, and alien to
10Tovma3    7:20|to be rejected, and alien to the holy, apostolic church
10Tovma3    7:21|the heart of the believer to be soiled by his lips
10Tovma3    7:23|of mine suffice with regard to (those) heretical errors
10Tovma3    7:24|of (our) lips pure, according to the example of Saint Paul
10Tovma3    7:25|Pontius Pilate. As Paul said to Timothy: “Do not consider shameful
10Tovma3    8:2|rejoice, happily exulting and elated to reach the warmer places. They
10Tovma3    8:2|the warmer places. They attempt to reach the ponds by the
10Tovma3    8:4|of this mighty force. Hastening to descend to the deep and
10Tovma3    8:4|mighty force. Hastening to descend to the deep and warm places
10Tovma3    8:5|and winter abodes in order to survive. They live during the
10Tovma3    8:5|the north wintery wind begins to blow continuously, they hastily repair
10Tovma3    8:5|blow continuously, they hastily repair to lower ground, take cover in
10Tovma3    8:5|themselves, and dwell alone according to their kind
10Tovma3    8:6|northern region at the entrance to Armenia. As he moved, fear
10Tovma3    8:6|dragon those he was able to strike
10Tovma3    8:7|For no one was able to resist him
10Tovma3    8:9|place, the city of Dvin, to winter there. He dismissed the
10Tovma3    8:9|various generals who had come to him from every clan in
10Tovma3    8:9|they should hasten without delay to join him fully prepared
10Tovma3    8:10|without number whom he sold to foreign races to be led
10Tovma3    8:10|he sold to foreign races to be led into slavery and
10Tovma3    8:11|eternal firethen he planned to remove all the ministers of
10Tovma3    8:12|He ordered to be brought before him some
10Tovma3    8:12|But they did not agree to join the ranks of the
10Tovma3    8:13|the slightest were they deflected to his arguments; nor did they
10Tovma3    8:13|arguments; nor did they agree to be deceived by wealth; nor
10Tovma3    8:13|they pay heed and obeisance to the glory of wordly desires
10Tovma3    8:14|everlasting. As precept we have to hand the Lord’s saying: “Who
10Tovma3    8:14|my Father.” And: “Whoever wishes to save his soul will lose
10Tovma3    8:15|the Son of Man came to seek and save the lost
10Tovma3    8:16|he give them an opportunity to respond, but ordered the executioners
10Tovma3    8:16|respond, but ordered the executioners to carry out on them the
10Tovma3    8:16|them the sentence of death, to execute them immediately with the
10Tovma3    8:17|would rapidly leave this body to enter God’s presence. Rejoicing with
10Tovma3    8:17|execution, like a young groom to the wedding and as happy
10Tovma3    8:17|the crowd which had rushed to see the saints’ martyrdom, throwing
10Tovma3    8:18|instead of necklaces they were to receive the shining sword on
10Tovma3    8:19|of their martyrdom, they knelt to pray that they might receive
10Tovma3    8:20|who had rendered them worthy to die for his name; in
10Tovma3    8:20|raised the cry: “God, look to help us; and Lord, hasten
10Tovma3    8:20|help us; and Lord, hasten to succour us,” and what follows
10Tovma3    8:23|sword cut was he able to make on the saint’s body
10Tovma3    8:23|on the saint’s bodyturned to the executioner to ask and
10Tovma3    8:23|bodyturned to the executioner to ask and see why he
10Tovma3    8:23|and wretched soldier, worthless dog to its master.” Then the executioner
10Tovma3    8:25|the bodies of the saints to be dragged outside the city
10Tovma3    8:26|them with an honourable burial to celebrate year by year the
10Tovma3    9:1|When the winter drew to a close and the season
10Tovma3    9:1|took hold and plants began to gather strength, the birds and
10Tovma3    9:1|journeys, shepherds gathered their sheep to drive them to the flowering
10Tovma3    9:1|their sheep to drive them to the flowering meadows, and everyone
10Tovma3    9:1|his own way made haste to go out one by one
10Tovma3    9:1|go out one by one to the object of his labours
10Tovma3    9:2|remembered what he had done to Ashot and his land; he
10Tovma3    9:2|since he had been unable to resist him, he spread fear
10Tovma3    9:2|him, he spread fear, threatening to afflict them (the Armenians) with
10Tovma3    9:2|with even worse torments and to trample them as he neighed
10Tovma3    9:3|foaming, and grinding his teeth. To those nearby he feigned friendship
10Tovma3    9:4|He commanded everyone to report ready at the plain
10Tovma3    9:5|his (Bugha’s) orders, he hastened to come to him. Welcomed by
10Tovma3    9:5|orders, he hastened to come to him. Welcomed by him, he
10Tovma3    9:5|ensuring by letters and gifts to the caliph and the general
10Tovma3    9:5|plans or do anything contrary to their desire
10Tovma3    9:6|previously sent Ashot his son to meet (Bugha) as soon as
10Tovma3    9:8|I think it superfluous to expound in writing the individual
10Tovma3    9:9|spring currents allowed his army to advance and besiege the city
10Tovma3    9:10|eye, and they caused Ashkhēt’ to drown in the river. To
10Tovma3    9:10|to drown in the river. To those who found his corpse
10Tovma3    9:12|through the gate which leads to the castle of Shamshvilde, dressed
10Tovma3    9:12|escape, though he was able to go wherever he wished. He
10Tovma3    9:12|wished. He sent a message to the general Zhirak’: “Hasten to
10Tovma3    9:12|to the general Zhirak’: “Hasten to meet me.” But the latter
10Tovma3    9:12|astonished at his reckless coming to him than at his rebelling
10Tovma3    9:13|a beautiful woman she hastened to appear before Bugha in the
10Tovma3    9:13|the chance of being able to save her husband through her
10Tovma3    9:14|Bugha ordered the executioners to cut off his head. His
10Tovma3    9:14|Muslim people. But it was to no avail. Bugha had his
10Tovma3    9:14|head cut off and taken to court, and took the wife
10Tovma3    9:15|lord. I am not content to be your wife but the
10Tovma3    9:16|Later he sent her to the caliph to be his
10Tovma3    9:16|sent her to the caliph to be his wife. When the
10Tovma3    9:16|thatI am not content to be your wife, but the
10Tovma3    10:1|no one anywhere was able to resist him in any of
10Tovma3    10:1|that it was his inclination to perform, he began to subject
10Tovma3    10:1|inclination to perform, he began to subject in order all the
10Tovma3    10:2|hands. They merely appoint someone to rule over them at their
10Tovma3    10:2|among themselves, dwelling separately according to their tribes
10Tovma3    10:3|Near to them is the mountain of
10Tovma3    10:3|tribes, each different in language, to the number of seventy-two
10Tovma3    10:4|To these went the priest Grigoris
10Tovma3    10:4|priest Grigoris, son of Vrt’anēs, to preach to them the word
10Tovma3    10:4|son of Vrt’anēs, to preach to them the word of life
10Tovma3    10:4|rest, paying no heed, went to their destruction up to the
10Tovma3    10:4|went to their destruction up to the present daywhich we
10Tovma3    10:4|we do not have time to describe. By the hands of
10Tovma3    10:5|his numerous army arrived close to their borders, he wrote messages
10Tovma3    10:5|turn in friendship and unanimity to obedience to the caliph and
10Tovma3    10:5|friendship and unanimity to obedience to the caliph and receive honours
10Tovma3    10:6|submit in the least degree to his proposals or condescend to
10Tovma3    10:6|to his proposals or condescend to respond. They sent back his
10Tovma3    10:7|of the valleys which led to the approach of their fortresses
10Tovma3    10:8|general Bugha ordered his troops to attack them in battle. Approaching
10Tovma3    10:8|their line and gave battle to the army of the Tsanars
10Tovma3    10:8|end of the day, raging to the twelfth hour. The royal
10Tovma3    10:8|army was defeated and returned to their camp, and the mountaineers
10Tovma3    10:8|camp, and the mountaineers returned to their camp
10Tovma3    10:9|great dilemma: they were unwilling to withdraw, for (Bugha) considered the
10Tovma3    10:9|but neither were they able to continue their resistance, for many
10Tovma3    10:10|So they decided to return to the attack. They
10Tovma3    10:10|So they decided to return to the attack. They set up
10Tovma3    10:11|since he arrived, he marched to the regions of the Ałuank’
10Tovma3    10:12|troops and was already coming to attack him, he ordered his
10Tovma3    10:12|he ordered his whole country to occupy the mountainous areas, intending
10Tovma3    10:12|occupy the mountainous areas, intending to resist with force and courageous
10Tovma3    10:13|they, and it is easier to secure the entrances to the
10Tovma3    10:13|easier to secure the entrances to the defiles. Only let us
10Tovma3    10:15|mass of his army, descended to the plain of Gagarats’ik’ and
10Tovma3    10:16|He began to rage and plotted to spew
10Tovma3    10:16|began to rage and plotted to spew out his evil poison
10Tovma3    10:16|sent a summons, calling him to subjection. But the latter paid
10Tovma3    10:16|the latter paid no heed to his words because he was
10Tovma3    10:18|battles, he had been unable to reduce their impregnable fortresses or
10Tovma3    10:18|terms he summoned him (Apumusē) to obedience
10Tovma3    10:19|It is customary for governors to come to a land with
10Tovma3    10:19|customary for governors to come to a land with royal solicitude
10Tovma3    10:19|a land with royal solicitude to their obedient subjects, to remove
10Tovma3    10:19|solicitude to their obedient subjects, to remove tribulations and relieve distress
10Tovma3    10:19|distress like guardians, but not to ruin (the land) like brigands
10Tovma3    10:19|have brought benefits and prosperity to these people, not ruin and
10Tovma3    10:20|horses. If it pleases you to save yourself and your army
10Tovma3    10:21|an act of) great piety to slay the enemies of God
10Tovma3    10:25|on you, blinding your eyes, to throw you as carrion to
10Tovma3    10:25|to throw you as carrion to my young and the foxes
10Tovma3    10:26|damage you suffered) in attempting to entrap us, such perils will
10Tovma3    10:27|He did not know what to do. After conferring with much
10Tovma3    10:27|perceptions they (the Muslims) decided to write and inform the caliph
10Tovma3    10:27|man. So they sent messengers to the caliph, while they themselves
10Tovma3    10:28|accoutred in full array, descended to attack them. He inflicted great
10Tovma3    10:28|took much booty, and returned to his position and encampment
10Tovma3    10:29|certain general and stationed him to the north. He himself with
10Tovma3    10:29|majority of his troops encamped to the east. They built strongholds
10Tovma3    10:30|few days Bugha commanded them to go out to battle. They
10Tovma3    10:30|commanded them to go out to battle. They formed ranks and
10Tovma3    10:30|companies of select troops according to tribes. Encircling the mountain, they
10Tovma3    10:30|companies of five hundred men to each ensign. Why should one
10Tovma3    10:31|They went out to battle and fought, and the
10Tovma3    10:32|suffered severe losses, fled back to their camp, and entered the
10Tovma3    10:32|descended the mountain and turned to plunder the corpses. They returned
10Tovma3    10:32|plunder the corpses. They returned to their encampment with a great
10Tovma3    10:32|joy. Then they settled down to keep guard over themselves and
10Tovma3    10:33|Muslims, Bugha again commanded them to go out to war. When
10Tovma3    10:33|commanded them to go out to war. When they approached the
10Tovma3    10:33|the Muslims in flight back to their camp and themselves returned
10Tovma3    10:33|being wounded. So they returned to their general with a great
10Tovma3    10:35|days no one came in to him or went out, for
10Tovma3    10:36|the ten days had come to a close, his commander requested
10Tovma3    10:36|close, his commander requested (permission) to enter his presence; taking him
10Tovma3    10:36|by the hand, he began to converse with him: “Why do
10Tovma3    10:36|and allow all (these) countries to prevail over you? Why do
10Tovma3    10:36|so no one was able to oppose you? Why do you
10Tovma3    10:36|are not the very first to be defeated, or your army
10Tovma3    10:36|or your army (the first) to fall, or yours (the first
10Tovma3    10:36|or yours (the first) booty to be divided
10Tovma3    10:37|considered, that from the beginnings to the present time, everywhere that
10Tovma3    10:37|the world was never put to the sword? Among the princes
10Tovma3    10:38|By continuing to speak with the general, the
10Tovma3    10:39|the chamber, they sat down to be merry
10Tovma3    10:40|from court an order not to grow weary or discouraged, and
10Tovma3    10:40|weary or discouraged, and not to give up waging war with
10Tovma3    10:40|willingly or unwillingly, he submitted to the caliph
10Tovma3    10:41|he commanded all the troops to go out to battle. As
10Tovma3    10:41|the troops to go out to battle. As the host of
10Tovma3    10:41|He brought the army near to the summit of the mountain
10Tovma3    10:44|He raised his mind to the future coming of Christ
10Tovma3    10:45|been assembled in one place to the number of more than
10Tovma3    10:45|had called their opponents out to battle, then Apumusē, called son
10Tovma3    10:45|of a priest, marched out to battle and confronted them. He
10Tovma3    10:46|their hands, the latter turned to prayer and invoked God to
10Tovma3    10:46|to prayer and invoked God to their aid
10Tovma3    10:49|was no solution or way to forge peace, then they agreed
10Tovma3    10:49|forge peace, then they agreed to write to the caliph, for
10Tovma3    10:49|then they agreed to write to the caliph, for the general
10Tovma3    10:49|note: “Lest anyone suppose me to be a rebel against the
10Tovma3    10:49|caliph and for this reason to be attacking the army of
10Tovma3    10:49|the rebellion and the losses to the armyof which indeed
10Tovma3    10:49|writing: “Now if there comes to me a letter from the
10Tovma3    10:49|written that I should go to you or to the court
10Tovma3    10:49|should go to you or to the court, I shall not
10Tovma3    10:50|than you have seen up to now
10Tovma3    10:51|two of them sent messages to the caliph through reliable men
10Tovma3    10:51|caliph through reliable men, according to Isaiah’s saying: “They shall send
10Tovma3    10:52|Both sides settled down to guard their positions with great
10Tovma3    10:52|agreed with each other not to give battle until the messengers
10Tovma3    10:54|While they were waiting to receive an order from court
10Tovma3    10:54|a letter from the caliph to Apumusē bidding him submit to
10Tovma3    10:54|to Apumusē bidding him submit to them and go to Bugha
10Tovma3    10:54|submit to them and go to Bugha. In it was written
10Tovma3    10:54|for the damage and losses to the army and the mass
10Tovma3    10:54|of booty, also an oath to confirm the spoken message and
10Tovma3    10:54|and sword. Only he was to heed the caliph’s summons and
10Tovma3    10:54|wishes. The latter had written to Bugha not to plot or
10Tovma3    10:54|had written to Bugha not to plot or inflict any evil
10Tovma3    10:54|evil on that man but to have him taken to the
10Tovma3    10:54|but to have him taken to the caliph with great honour
10Tovma3    10:55|the mountain and presented himself to Bugha. Before he reached the
10Tovma3    10:55|reached the general, there came to meet him companies equipped with
10Tovma3    10:57|passed, he had him taken to the caliph accompanied by companies
10Tovma3    11:1|of the nobility of Vanand to inform himself according to custom
10Tovma3    11:1|Vanand to inform himself according to custom of each person’s station
10Tovma3    11:1|rank, whether this was due to birth or place or province
10Tovma3    11:2|It is usual in books to indicate both the event and
10Tovma3    11:2|and the place involved, either to make them known or to
10Tovma3    11:2|to make them known or to render them famous
10Tovma3    11:3|arrested him and brought him to the general. They imputed to
10Tovma3    11:3|to the general. They imputed to him much harm to state
10Tovma3    11:3|imputed to him much harm to state affairs, and falsely rather
10Tovma3    11:4|is not right for him to live or have an opportunity
10Tovma3    11:4|live or have an opportunity to respond.” By such a violent
10Tovma3    11:5|He commanded him to be brought into the tribunal
10Tovma3    11:5|furious wild beast attacking lambs to devour them. He ordered them
10Tovma3    11:5|devour them. He ordered them to be fastened to stakes with
10Tovma3    11:5|ordered them to be fastened to stakes with their feet and
10Tovma3    11:5|long time until they seemed to have died. But they endured
10Tovma3    11:5|who had made them worthy to die for Christ’s name and
10Tovma3    11:5|die for Christ’s name and to receive the crown of martyrdom
10Tovma3    11:6|and gifts. Do not add to the great crimes you have
10Tovma3    11:6|For I have nothing more to say to you
10Tovma3    11:6|have nothing more to say to you
10Tovma3    11:7|Holy Spirit: “Who allowed me to be martyred for the truth
10Tovma3    11:7|and die for Christ’s name, to shed my blood in return
10Tovma3    11:7|in return for Christ’s blood, to offer my body to death
10Tovma3    11:7|blood, to offer my body to death in return for his
10Tovma3    11:7|in return for his body, to mingle my torments with his
10Tovma3    11:9|hands and his two feet to be cut off. Limb by
10Tovma3    11:9|himself as a living sacrifice to the Son of God. With
10Tovma3    11:11|Father, Son, and Holy Spiritto whom be glory for ever
10Tovma3    11:12|upper land did not incline to the tyrant’s proposals or heed
10Tovma3    11:13|they battled valiantly and responded to the tyrant with great audacity
10Tovma3    11:14|They said to the tyrant: “It is better
10Tovma3    11:14|It is better for us to die for Christ’s name than
10Tovma3    11:14|die for Christ’s name than to enjoy (life) with you. By
10Tovma3    11:14|you wish, we are ready to submit to every form of
10Tovma3    11:14|we are ready to submit to every form of torture that
10Tovma3    11:16|Solomon on the wood. Near to the wood they set the
10Tovma3    11:17|endured the tortures in order to be crucified with Christ. They
10Tovma3    11:17|of the world, in order to gain eternal life. They died
10Tovma3    11:17|died with Christ in order to reign with him
10Tovma3    11:18|came an order from court to kill Saint Solomon on that
10Tovma3    11:20|Saint Kakhay he ordered to be slain with the sword
10Tovma3    11:21|the blessed ones were martyred to the eternal glory of the
10Tovma3    11:22|had him taken in bonds to the royal prison
10Tovma3    11:23|day the caliph ordered him to be brought before him. He
10Tovma3    11:23|and his involvement in harm to royal affairs. At the same
10Tovma3    11:23|the same time he tried to intimidate him even more, that
10Tovma3    11:23|he might really be able to turn him away from the
10Tovma3    11:24|snare of destruction, he said to the blessed one: “If you
10Tovma3    11:24|blessed one: “If you wish to live with me and enjoy
10Tovma3    11:24|the life of this world, to receive gifts and honours from
10Tovma3    11:24|and honours from me, submit to my command, abandon the Christian
10Tovma3    11:25|with a noble resolution, said to the tyrant: “Why do you
10Tovma3    11:25|Why do you suppose me to be a young child that
10Tovma3    11:25|and false hope in order to draw me away from the
10Tovma3    11:26|words and lose your life, to become like one of those
10Tovma3    11:26|like one of those condemned to death who have deprived themselves
10Tovma3    11:27|your general and his troops to the sword, his booty I
10Tovma3    11:28|stand I; do not hesitate to carry out whatever you wish
10Tovma3    11:28|carry out whatever you wish to do
10Tovma3    11:29|audacity, then he ordered him to be put to death immediately
10Tovma3    11:29|ordered him to be put to death immediately by beheading with
10Tovma3    11:30|executioners took the blessed one to the place of execution. He
10Tovma3    11:30|execution. He raised his hands to heaven in prayer that he
10Tovma3    11:30|that he might be able to overcome heroically, then offered his
10Tovma3    11:30|heroically, then offered his neck to the executioner who cut off
10Tovma3    11:30|Father, Son, and Holy Spirit, to whom be glory for ever
10Tovma3    11:31|notably that no one continued to resist his control. He wrote
10Tovma3    11:31|his control. He wrote individually to those who remained in their
10Tovma3    11:31|in their lands in strongholds to the effect that they should
10Tovma3    11:31|that they should rapidly come to him from each one’s territory
10Tovma3    11:31|and honours, and be subject to the caliph
10Tovma3    11:32|outstripping one another in response to Bugha’s summons. Gathering in one
10Tovma3    11:34|soldiers, accoutred and prepared, according to the various families and the
10Tovma3    11:34|on camels, and brought them to Samarra
10Tovma3    11:36|of Ashot, whom Bugha allowed to govern their land because of
10Tovma3    11:36|earlier loyalty of their father to the caliph and the general
10Tovma3    11:38|from Armenia, then went himself to Partaw, to winter there and
10Tovma3    11:38|then went himself to Partaw, to winter there and to see
10Tovma3    11:38|Partaw, to winter there and to see how he might complete
10Tovma3    11:38|overseer of the royal taxes, to rule in the place of
10Tovma3    12:2|But they began to multiply further woes on woes
10Tovma3    12:4|man did as was pleasing to his eyes, so likewise now
10Tovma3    13:1|especial pleasure I am happy to undertake the story of the
10Tovma3    13:2|he traced his genealogy down to the time we are considering
10Tovma3    13:2|him and deploy my rhetoric to the fullest extent. But since
10Tovma3    13:2|since this is the occasion to write history and not engage
10Tovma3    13:2|meagre erudition I am inadequate to expound the full measure of
10Tovma3    13:2|his praise. That I leave to other more competent and intelligent
10Tovma3    13:3|and Holy Spirit, in order to preserve them safe and unsullied
10Tovma3    13:3|a good shepherd gives himself to death for his sheep, he
10Tovma3    13:3|God, as it pleased Paul to say: “Those whom he previously
10Tovma3    13:3|previously knew he previously summoned to share the image of his
10Tovma3    13:7|words, as Paul was pleased to write in the Epistle to
10Tovma3    13:7|to write in the Epistle to the Hebrews: “Time does not
10Tovma3    13:9|land of Vaspurakan, Gurgēn went to K’urdik, lord of the Mamikonean
10Tovma3    13:10|of Vaspurakan and had marched to the East, Gurgēn went to
10Tovma3    13:10|to the East, Gurgēn went to the province of Sper. At
10Tovma3    13:11|general of the East came to wage war with the prince
10Tovma3    13:11|with the prince in order to recover the fortress, and there
10Tovma3    13:11|his valour the general wrote to the Greek emperor Michael informing
10Tovma3    13:12|Then the emperor wrote to his general in the hope
10Tovma3    13:12|that he would be able to persuade Gurgēn to come to
10Tovma3    13:12|be able to persuade Gurgēn to come to the capital to
10Tovma3    13:12|to persuade Gurgēn to come to the capital to the emperor
10Tovma3    13:12|to come to the capital to the emperor, from whom he
10Tovma3    13:13|Gurgēn did not consent to go to the Greeks, but
10Tovma3    13:13|did not consent to go to the Greeks, but he did
10Tovma3    13:13|but he did persuade Grigor to give the castle to the
10Tovma3    13:13|Grigor to give the castle to the general and appease the
10Tovma3    13:14|from Bugha’s army had come to attack the Greek forces in
10Tovma3    13:15|Then he himself went to the prince in the fortress
10Tovma3    13:15|most courageous resistance, he returned to the sparapet Smbat
10Tovma3    13:16|fear of you crossed over to the territory of the Greeks
10Tovma3    13:16|no little shedding of blood to the Greek troops vicariously for
10Tovma3    13:17|And Bugha sent word to the sparapet that Gurgēn should
10Tovma3    13:19|Bugha had entrusted these provinces to the sparapet Smbat, he wrote
10Tovma3    13:19|the sparapet Smbat, he wrote to the emir of Nakhchavan whose
10Tovma3    13:19|Vaspurakan. He (Abraham) rapidly marched to the city of Berkri, and
10Tovma3    13:19|with the citizens went out to meet the army and commanders
10Tovma3    13:24|his head, and brought it to their general Abraham. Taking courage
10Tovma3    13:28|in the valleys below turned to blood
10Tovma3    13:29|Abraham crossed over to the capital of Ṙshtunik’ and
10Tovma3    13:29|stayed there; (later) he returned to his own residence in Nakhchavan
10Tovma3    13:29|residence in Nakhchavan. Apujap’r went to the region of Ałbag. Troops
10Tovma3    13:30|valiant Gurgēn, he rapidly marched to the land of Vaspurakan with
10Tovma3    13:32|He began to make an orderly tour of
10Tovma3    13:34|army came at Bugha’s command to attack Gurgēn. With him were
10Tovma3    13:39|Muslim army no longer dared to enter the land of Vaspurakan
10Tovma3    13:40|Now in addition to the many brigands who attacked
10Tovma3    13:40|own family, faithless relatives false to their pacts and oaths
10Tovma3    13:41|acquired a glorious repute superior to all, raising the standard of
10Tovma3    13:42|peaceful friendship. He had brought to him, as the due of
10Tovma3    13:42|a general, a princely sword to gird him and a noble
10Tovma3    13:42|him and a noble belt to encircle his waist, rods as
10Tovma3    13:42|foot imperiously, ideal for riding to war
10Tovma3    13:43|He appointed him prince to be trusted in his own
10Tovma3    13:43|stead, and thus promoted him to the highest eminence
10Tovma3    13:44|nor outer attacks were able to prevail against the victorious power
10Tovma3    13:45|ceaseless perseverance in battle, not to mention his enthusiasm in combat
10Tovma3    13:46|as earlier, I have decided to put myself beyond reproach for
10Tovma3    13:46|man. For it is impossible to gather in one spot the
10Tovma3    13:46|superabundance (of his deeds), or to indicate all the details, especially
10Tovma3    13:47|entered the land of Vaspurakan to wage war against Gurgēn. But
10Tovma3    13:47|latter’s unshakeable valour, they returned to their own territories on various
10Tovma3    13:48|So Grigor, unable to carry through his opposition, treated
10Tovma3    13:48|into two; they mutually agreed to peace
10Tovma3    13:49|evilespecially Vasak, who attributed to himself the supposed title of
10Tovma3    13:51|Sahak, returned from captivity. Intending to seize the land he raised
10Tovma3    13:51|land he raised a force to oppose Gurgēn, but sustained a
10Tovma3    13:52|Vahan and his troops. Descending to the plain, they mustered together
10Tovma3    13:53|returned after this great victory to his fortified position
10Tovma3    13:54|few days Vahan went back to Samarra to inform Ashot what
10Tovma3    13:54|Vahan went back to Samarra to inform Ashot what had transpired
10Tovma3    13:55|certain places but everywhere rushed to the assault like champions. Like
10Tovma3    13:55|garrisons with sword and bow, to the flashing of sword and
10Tovma3    13:57|the ravenous wolves, mercilessly rushing to the assault, as he delivered
10Tovma3    13:57|violent oppressors of our country to blood and destruction, to slaughter
10Tovma3    13:57|country to blood and destruction, to slaughter and death by the
10Tovma3    14:0|The return of Derenik to Armenia, and the beginning of
10Tovma3    14:1|of the Armenian calendarequivalent to six jubilees and olympiads and
10Tovma3    14:1|and you will understand how to respond, from the issuance of
10Tovma3    14:1|issuance of the saying up to the Anointed (will be) seven
10Tovma3    14:2|the total of years according to tens of weeks, which is
10Tovma3    14:2|most perfect of numbersseven. To that period of time did
10Tovma3    14:4|year.” And he inclined them to the direction he wished
10Tovma3    14:6|banqueting hall and had promised to restore to each one his
10Tovma3    14:6|and had promised to restore to each one his lands in
10Tovma3    14:6|Ashot and his son Grigor to be brought before him
10Tovma3    14:7|glorious splendor and notable honour to the sound of singing and
10Tovma3    14:7|of Vaspurakan had been given to Ashot and his son Grigor
10Tovma3    14:7|sent Grigor, son of Ashot, to his own country to rule
10Tovma3    14:7|Ashot, to his own country to rule over his land in
10Tovma3    14:10|captivity Gurgēn, Ashot’s brother, returned to exercise sole control over his
10Tovma3    14:10|his principality and domains, and to restore order to the land
10Tovma3    14:10|domains, and to restore order to the land that had been
10Tovma3    14:13|Gurgēn arrived, he hastily moved to attack the first Gurgēn, for
10Tovma3    14:13|whole principality of Vaspurakan was to be entrusted to Ashot
10Tovma3    14:13|Vaspurakan was to be entrusted to Ashot
10Tovma3    14:14|To this he was not unresponsive
10Tovma3    14:14|second Gurgēn sent him messengers to the effect that: “If you
10Tovma3    14:14|But Gurgēn did not agree to this, for two reasons. First
10Tovma3    14:14|reasons. Firstlest I appear to be in rebellion against the
10Tovma3    14:16|Therefore he set out to travel around the regions of
10Tovma3    14:16|Greek territory, entrusting his cares to the grace of God; for
10Tovma3    14:16|for his heart was consecrated to the Lord God omnipotent
10Tovma3    14:17|the Greeks, who was prompt to arrange that he proceed to
10Tovma3    14:17|to arrange that he proceed to him without delay, in order
10Tovma3    14:17|that he might elevate him to the great honour of the
10Tovma3    14:18|captured him, and brought him to Ashot son of the sparapet
10Tovma3    14:19|had occurred, nonetheless he hesitated to let him go, fearful of
10Tovma3    14:20|latter demanded that (Gurgēn) come to him, insisting and intimidating with
10Tovma3    14:22|Persian Atrpatakan, and brought him to the prison with the captives
10Tovma3    14:23|Satan and frequently sent him to him with the same intention
10Tovma3    14:24|Then there appeared to him in the prison a
10Tovma3    14:24|shining with light, who said to Gurgēn: “Take heed, strive valiantly
10Tovma3    14:25|Do not incline to the false religion of those
10Tovma3    14:28|brought him and laid him to rest in their sepulchre in
10Tovma3    14:30|The country began to experience a renewal, the churches
10Tovma3    14:30|experience a renewal, the churches to shine with ornamentation and splendid
10Tovma3    14:30|rituals; those scattered rushed back to their own places to build
10Tovma3    14:30|back to their own places to build, plant, and forget the
10Tovma3    14:34|saved from prison, and returned to his land
10Tovma3    14:35|news reached Derenik, he moved to attack him, but was turned
10Tovma3    14:36|Taking courage again, he returned to oppose Gurgēn, whose horse, galloping
10Tovma3    14:36|seized him, and brought him to prison in irons in the
10Tovma3    14:37|the principality of the land to Gurgēn, for this was a
10Tovma3    14:38|preferred the love of Christ to the love of this transitory
10Tovma3    14:38|note: “My son Derenik, greetings to you, greetings to you, greetings
10Tovma3    14:38|Derenik, greetings to you, greetings to you, greetings to you. I
10Tovma3    14:38|you, greetings to you, greetings to you. I have gone off
10Tovma3    14:38|you. I have gone off to the territory of the Greeks
10Tovma3    14:39|on me,” and was unable to utter anything else. Then Gurgēn
10Tovma3    14:39|Then Gurgēn hastily went out to conceal himself until he should
10Tovma3    14:40|village called Eragani, and came to a monk who was priest
10Tovma3    14:40|of God he trusted himself to him and begged him to
10Tovma3    14:40|to him and begged him to protect him. The latter enclosed
10Tovma3    14:40|narrow space, then made haste to put out the sad news
10Tovma3    14:40|he had not been ordered to do: of his own will
10Tovma3    14:42|been seized, he made haste to come with the bishops of
10Tovma3    14:42|and begged the prince Derenik to release him from bonds. The
10Tovma3    14:43|made a mutual pact not to be mistrustful of each other
10Tovma3    14:43|of each other. Derenik restored to Gurgēn the province of Mardastan
10Tovma3    14:44|report him as a rebel to the leader of the Muslims
10Tovma3    14:44|Muslims, so he went out to live in the guise of
10Tovma3    14:45|of Armenia had been entrusted to Ashot, who was the prince
10Tovma3    14:48|He wrote to the prince of princes (bidding
10Tovma3    14:48|battle array.” He was planning to attack Ashot unexpectedly by night
10Tovma3    14:49|of princes, wisely inspired, hastened to fulfill Gurgēn’s request
10Tovma3    14:50|had just died, Gurgēn wrote to Ashot, saying: “Does it not
10Tovma3    14:50|not seem a fine idea to you, most noble and eminent
10Tovma3    14:50|gave your daughter in marriage to Derenik as princess of Vaspurakan
10Tovma3    14:51|with him Derenik and went to his own house in Bagaran
10Tovma3    15:1|God allowed the Armenian princes to return each to their native
10Tovma3    15:1|Armenian princes to return each to their native principalities; they lived
10Tovma3    15:1|lived safely in peace, subject to the authority of the prince
10Tovma3    15:3|eremitic spot, devoting himself entirely to prayer and leaving his episcopal
10Tovma3    15:5|in Persia) and were added to the rolls of martyrs
10Tovma3    15:6|Muslims interrogated and did violence to them both; but by the
10Tovma3    15:6|of God they were left to live openly without danger in
10Tovma3    15:6|and were buried gloriously according to Christian rite by the community
10Tovma3    15:7|indicate, and which it seems to me superfluous to repeat
10Tovma3    15:7|it seems to me superfluous to repeat
10Tovma3    15:9|an infant, so Derenik planned to control the land
10Tovma3    15:10|would bequeath the other (lands) to his own son
10Tovma3    15:11|died, his wife Helen wrote to Gurgēn: “If it pleases you
10Tovma3    15:11|Gurgēn: “If it pleases you to marry (me) and you wish
10Tovma3    15:11|marry (me) and you wish to rule over Andzavats’ik’, do not
10Tovma3    15:11|delay, be slow, or fail to make haste.” The plan of
10Tovma3    15:12|He came to the castle of Kanguar, carried
10Tovma3    15:13|himself much anguish in endeavouring to find some means whereby he
10Tovma3    15:14|vain effort, but remaining unable to gain the fortress, he returned
10Tovma3    15:14|gain the fortress, he returned to his own principality
10Tovma3    15:15|However, Derenik did subject to himself half of Andzavats’ik’ with
10Tovma3    15:15|by officials, and he gave to Gurgēn the province of Mardastan
10Tovma3    15:16|since Derenik had been false to Gurgēn, he expelled the officials
10Tovma3    15:16|fashion Gurgēn found a way to seize the castle, expel his
10Tovma3    15:19|I promised above to write concerning Bugha, in particular
10Tovma3    15:20|When Bugha returned to the court, he acted in
10Tovma3    15:21|husband’s murder, and her declaration to the leader of the Muslims
10Tovma3    15:22|and burned like a furnace to spew out mortal poison on
10Tovma3    15:23|So he sent him to Khorasan, entrusting to him the
10Tovma3    15:23|sent him to Khorasan, entrusting to him the government of that
10Tovma3    15:23|that land. Jap’r himself strove to remove the army from him
10Tovma3    15:23|him gradually, ostensibly in order to send raids into various lands
10Tovma3    15:24|a command was secretly give to some people to deprive him
10Tovma3    15:24|secretly give to some people to deprive him of his life
10Tovma3    16:3|He had promised to bring about Ashot’s return to
10Tovma3    16:3|to bring about Ashot’s return to his native principality, fixing the
10Tovma3    16:5|tent while they were seeing to preparations for the battle
10Tovma3    16:6|Musē himself kept urging him to hurry and arm for battle
10Tovma3    16:8|camp where our Ashot seemed to be ill. Vahan entered (his
10Tovma3    16:8|begging and urging him not to linger until his repute for
10Tovma3    16:8|valour was thought by some to be tainted with cowardice, though
10Tovma3    16:9|Immediately his groom made haste to mount him on his horse
10Tovma3    16:9|his hand, and shouting encouragement to his band of noble warriors
10Tovma3    16:10|did they bring the battle to an end
10Tovma3    16:12|that he would restore him to his principality. He reckoned it
10Tovma3    16:12|principality. He reckoned it inappropriate to establish such an intrepid warrior
10Tovma3    16:13|Vahan openly returned in peace to his own land, his heart
10Tovma3    16:14|account they multiplied their thanks to God
10Tovma3    17:0|for Andzavats’ik’ and the return to peace
10Tovma3    17:1|village of Blrak. He despatched to Gurgēn Vahan Artsruni and the
10Tovma3    17:1|court and not, like you, to engage in rebellion
10Tovma3    17:2|give over half of Andzavats’ik’ to my son Derenik, and do
10Tovma3    17:2|Derenik, and do not continue to act in opposition. Unless you
10Tovma3    17:2|willingly, he will bring constraint to bear, and by force will
10Tovma3    17:3|fraternal portion. Are you attempting to seize by force this (heritage
10Tovma3    17:3|heritage) also which God bequeathed to me
10Tovma3    17:4|Are you to be the only inhabitant on
10Tovma3    17:5|a righteous judge is wont to do
10Tovma3    17:9|two months, they were unable to accomplish what they wanted. Then
10Tovma3    17:9|parties, and they went each to his own land
10Tovma3    17:10|treaty (which has lasted) up to the present day
10Tovma3    18:1|Ashot went to wage war with the people
10Tovma3    18:1|rock of Amiuk. For according to the demarcation of Ptolemy and
10Tovma3    18:2|son Derenik gathered a force to attack them in the castle
10Tovma3    18:3|had seized it and subjected to taxation the monks of the
10Tovma3    18:4|Ashot sought to free him from his dangerous
10Tovma3    18:4|another stronghold, a freestanding rock to the east of the mountain
10Tovma3    18:5|he had approached the stronghold to besiege it, Yisē of Amida
10Tovma3    18:5|Ut’maniks, and arrived in haste to attack Ashot with seventeen thousand
10Tovma3    18:5|he turned with fearless courage to oppose him with the support
10Tovma3    18:9|Apumruan, and Gagik himself attempted to reconcile the parties
10Tovma3    18:10|of Yisē’s. He was advancing to meet the prince, and was
10Tovma3    18:10|was in agreement with Vahan to aim at peace, calm the
10Tovma3    18:10|conflict that had flared up. To these (proposals) Ashot was not
10Tovma3    18:11|gave hostages as an undertaking (to pay) taxes to the caliph
10Tovma3    18:11|an undertaking (to pay) taxes to the caliph, and made him
10Tovma3    18:11|had come, not allowing him to pass through the land of
10Tovma3    18:11|of Vaspurakan. He (Yisē) returned to Partaw in the land of
10Tovma3    18:12|Armenia. Thenceforth he never dared to enter the land of Vaspurakan
10Tovma3    18:14|although they openly came back to the worship of Christ our
10Tovma3    18:18|thief. With faith he looked to the saving Body and Blood
10Tovma3    18:22|departed not in despair, looking to the kindness of God
10Tovma3    18:23|a Thursday. They laid him to rest with his brothers in
10Tovma3    19:6|But he withdrew from obedience to his chief with the leaders
10Tovma3    19:6|But being unsuccessful, he returned to Syria. This happened twice
10Tovma3    19:7|Then Yamanik planned to march against Armenia, intending to
10Tovma3    19:7|to march against Armenia, intending to rule over it. When the
10Tovma3    19:7|When the Armenian princes came to know his sinister schemes, with
10Tovma3    19:7|with one accord they wrote to the court and asked for
10Tovma3    19:7|messengers one after the other to the princes of the country
10Tovma3    19:7|his treacherous deceit, (but planning) to remove all the princes of
10Tovma3    19:8|the Armenians’ request, and sent to Armenia the above-mentioned Ahmat’
10Tovma3    19:9|the Armenian princes went out to meet him from their own
10Tovma3    19:10|loaded with gifts, and went to escort him into the city
10Tovma3    19:12|They wrote a letter to Yamanik, saying: “When I enter
10Tovma3    19:12|have no suspicion and come to me. Do you, on the
10Tovma3    19:12|an army and come out to do battle with me. Then
10Tovma3    19:13|but he ordered the bridgeheads to be guarded and the desert
10Tovma3    19:14|the writing of secret (messages) to the effect that: “Some people
10Tovma3    19:14|people on horseback are riding to such and such a place
10Tovma3    19:14|The affair turned out according to the warning
10Tovma3    20:2|Others, who were close to Derenik, (claimed that) Ashot the
10Tovma3    20:2|envy, and was slandering (him) to the governor, and that he
10Tovma3    20:2|and that he was attempting to eject him from his principality
10Tovma3    20:4|on elite horses as if to go hunting, with their near
10Tovma3    20:5|he was plotting with regard to the Armenian princes who had
10Tovma3    20:5|Armenian princes who had gone to him. They were distant from
10Tovma3    20:5|Ashot the curopalates with regard to Derenikwhether falsely or truly
10Tovma3    20:5|or truly is not clear to us
10Tovma3    20:6|from the same Artsruni house to seize him and put him
10Tovma3    20:6|he ordered Hasanik his nephew to keep him unfettered
10Tovma3    20:7|the brother of the curopalates to his sister Mariam. Because of
10Tovma3    20:7|him; for he was pleased to make (David) prince of Tarōn
10Tovma3    20:8|troops of his own army to follow the ruler (David) in
10Tovma3    20:8|the ruler (David) in order to gain control of the whole
10Tovma3    20:9|And Derenik wrote to the son of Halit’ (asking
10Tovma3    20:9|son of Halit’ (asking him) to confirm him as prince by
10Tovma3    20:9|seven years before being gathered to his fathers; he left a
10Tovma3    20:11|famous among the Armenians, endearing to those who heard him and
10Tovma3    20:11|who heard him and charming to those who saw him. In
10Tovma3    20:13|of hunters, and went peacefully to their own regions, leaving him
10Tovma3    20:14|that he might be able to bring his wicked plans to
10Tovma3    20:14|to bring his wicked plans to completion
10Tovma3    20:15|all under heavencame out to him with the most splendid
10Tovma3    20:16|He wished to destroy the rampart of bronze
10Tovma3    20:16|destroy the rampart of bronze, to break the rod of iron
10Tovma3    20:16|break the rod of iron, to bring the shepherd to ruin
10Tovma3    20:16|iron, to bring the shepherd to ruin and the flocks to
10Tovma3    20:16|to ruin and the flocks to destruction
10Tovma3    20:17|man and sparapet of Armenia, to put on solid armour, look
10Tovma3    20:17|put on solid armour, look to the arms and equipment of
10Tovma3    20:17|and prepare horses, in order to thwart his evil plans
10Tovma3    20:18|the morning callers were intending to enter his presence and he
10Tovma3    20:18|was expecting the great prince to come to him, then the
10Tovma3    20:18|the great prince to come to him, then the great sparapet
10Tovma3    20:18|which Ahmat’ had treacherously written to Yamanik in the city of
10Tovma3    20:19|at the ground and unable to lift up his gaze, he
10Tovma3    20:20|led him out, encouraging him to have no fear. He mounted
10Tovma3    20:20|the wall of the camp to make him return by the
10Tovma3    20:22|the beginning of the road to Asorestan
10Tovma3    20:23|Armenia, Gēorg, who entreated Derenik to free him. Frequently he implored
10Tovma3    20:24|He even took the trouble to come personally with great solicitude
10Tovma3    20:24|come personally with great solicitude to free him from the misery
10Tovma3    20:24|even thus he was unable to obtain for him deliverance from
10Tovma3    20:25|Consequently, he left him to the care of the Creator
10Tovma3    20:25|of the Creator, entrusting him to the grace of God
10Tovma3    20:27|Then the curopalates began to make false insinuations between Derenik
10Tovma3    20:27|the son of Derenik’s sister, to the effect that Derenik was
10Tovma3    20:27|promptly look for a way to render his plans void
10Tovma3    20:28|cavalry, the giving of gifts to magnates and lords of the
10Tovma3    20:28|land, the summoning of everyone to support and aidso that
10Tovma3    20:29|But he was unable to act openly, for it would
10Tovma3    20:29|it would have been unbecoming to form an army and prepare
10Tovma3    20:29|he plotted with deceitful cunning to carry out the fickle intentions
10Tovma3    20:30|He sent word to the prince that without the
10Tovma3    20:31|supposition that he had succumbed to a severe illness and was
10Tovma3    20:32|darkness thickened, and everyone began to enter his own room for
10Tovma3    20:32|seized him and brought him to the highest part of the
10Tovma3    20:32|freed the curopalates, for him to go wherever fortune might bring
10Tovma3    20:36|treaty, that they would abandon to eternal oblivion the harm of
10Tovma3    20:37|was plotting with the curopalates (to do) what Hasan had fruitlessly
10Tovma3    20:37|or true is not clear to us; and I reckoned it
10Tovma3    20:37|I reckoned it better not to write down what is not
10Tovma3    20:38|However, Derenik himself was false to the oath of the peace
10Tovma3    20:38|appointing his own trusted retainers to guard it. He also took
10Tovma3    20:39|hour upon him. He began to threaten and menace Ashot, openly
10Tovma3    20:39|letters he set his hand to weaning away and estranging from
10Tovma3    20:39|estranging from him those subject to himDerenik, prince of Vaspurakan
10Tovma3    20:39|others whom he was able to seduce. Yamanik himself wrote to
10Tovma3    20:39|to seduce. Yamanik himself wrote to Ashot about Derenik (to the
10Tovma3    20:39|wrote to Ashot about Derenik (to the effect that) he was
10Tovma3    20:40|So he managed to split and break apart the
10Tovma3    20:40|proposed peace with Hasan, promising to return the fortress of Sevan
10Tovma3    20:40|land. “Only,” he said, “send to me Gagik Apumruan by some
10Tovma3    20:40|Derenik on being informed as to what Hasan had done to
10Tovma3    20:40|to what Hasan had done to Derenik
10Tovma3    20:41|proposal Hasan left Derenik, went to Gagik in the castle, and
10Tovma3    20:41|Gagik seemed very easily persuaded to believe him; so just as
10Tovma3    20:41|had feigned a mock illness to Derenik, the same he now
10Tovma3    20:41|the same he now did to Gagik
10Tovma3    20:43|Derenik hastened to come to him, took Gagik
10Tovma3    20:43|Derenik hastened to come to him, took Gagik for himself
10Tovma3    20:43|sent him under armed guard to Vantosp, to the princess of
10Tovma3    20:43|under armed guard to Vantosp, to the princess of Vaspurakan, to
10Tovma3    20:43|to the princess of Vaspurakan, to be securely imprisoned
10Tovma3    20:44|a few days Derenik went to the province of Chuash, to
10Tovma3    20:44|to the province of Chuash, to winter in the town of
10Tovma3    20:44|it does not seem pleasant to me to continue my historical
10Tovma3    20:44|not seem pleasant to me to continue my historical narrative
10Tovma3    20:45|the misfortunes that I planned to describe in these records. The
10Tovma3    20:45|my hands fails for strength to write. Pains as of childbirth
10Tovma3    20:48|men gathered together in order to express the wealth of my
10Tovma3    20:48|I have not the strength to sing the funeral dirge of
10Tovma3    20:49|poor historical talent is unfit to carry out the course required
10Tovma3    20:49|assistants would I perhaps dare to engage in tragic elegies
10Tovma3    20:50|When Derenik went to the winter quarters of the
10Tovma3    20:51|the noble troops who tried to prevent him. For they had
10Tovma3    20:52|report.” Undaunted in his refusal (to heed them), he passed on
10Tovma3    20:53|been waiting for many days to inflict harm on him; gathering
10Tovma3    20:53|gathering troops, he went out to meet him (Derenik
10Tovma3    20:54|And when the nobles tried to stop him, he would not
10Tovma3    20:55|the two districts are close to each other and contiguous, and
10Tovma3    20:55|it favoured the murderous beast to be courageous
10Tovma3    20:56|He sent messengers to take him a response about
10Tovma3    20:56|meeting. The emir’s spies hastened to report: “Behold, he has left
10Tovma3    20:56|left his army in order to go hunting, and is coming
10Tovma3    20:56|concern or caution. So hurry to meet him, for God has
10Tovma3    20:57|grandly along and came face to face with the line of
10Tovma3    20:57|watercourse. The enemy troops split to either side and forced him
10Tovma3    20:57|either side and forced him to come into the centre of
10Tovma3    20:59|give the sign by approaching to kiss him, do you wound
10Tovma3    20:60|his murder they brought darkness to the land of Vaspurakan where
10Tovma3    20:61|eyes on his valiant companions, to see whether there would be
10Tovma3    20:61|his teeth, and they fled to their own lands
10Tovma3    20:62|did they capture and bring to the city; and the corpse
10Tovma3    20:64|And with regard to the valour of the cowardly
10Tovma3    20:64|for the cowardly fear is to be reckoned valour, how much
10Tovma3    20:65|of Solomon, who note: “Woe to one alone. When he falls
10Tovma3    20:66|his corpse and delivered it to the bishop David of the
10Tovma3    20:66|his corpse, and laid it to rest with his fathers in
10Tovma3    20:68|him prefect over the land to rule as regent, for Derenik’s
10Tovma3    20:69|endowed with wisdom, he deferred to all the provincial leaders and
10Tovma3    20:70|the king of Armenia came to console his daughter and grandchildren
10Tovma3    20:70|after Derenik’s death, was gathered to her fathers. They brought her
10Tovma3    20:70|brought her and laid her to rest in the same monastery
10Tovma3    20:71|the Holy Cross. They gave to the holy church four estates
10Tovma3    20:71|the rock: if anyone tries to change them, by God’s commandment
10Tovma3    20:72|And if anyone wishes to affirm them, he will be
10Tovma3    21:2|it is suitable and necessary to abbreviate the totality: “pleasing to
10Tovma3    21:2|to abbreviate the totality: “pleasing to God and elite among men
10Tovma3    22:1|thick, dense and immeasurable infinity to heave, until it burst onto
10Tovma3    22:4|of the Armenians. There happened to be there also the blessed
10Tovma3    22:4|of Ṙshtunik’. He was unable to escape with his companions, since
10Tovma3    22:5|with the bishop Grigor offered to benevolent God the supplication of
10Tovma3    22:5|residence in Dvin, he went to reside in Nor K’ałak’ in
10Tovma3    22:6|of) Sheh, seized the land to subject it. Gurgēn the prince
10Tovma3    22:8|the other (two) as superior to himself, reckoning the dignity of
10Tovma3    22:8|dignity of their princely rank to be equally shared. Merely for
10Tovma3    22:8|his precedence did they agree to give the dignity of prince
10Tovma3    22:8|give the dignity of prince to Ashot. In this unopposed harmony
10Tovma3    22:8|land into three parts, giving to Ashot, as we said above
10Tovma3    22:10|of these (princes), gradually began to gain control of the fortresses
10Tovma3    22:11|To the other nobility residing in
10Tovma3    22:11|time with them in order to win them over
10Tovma3    22:12|intentions, they had no desire to continue supporting him, and tried
10Tovma3    22:12|continue supporting him, and tried to find a solution without disturbing
10Tovma3    22:13|had brought his Persian dynasty to a high point by notable
10Tovma3    22:13|point by notable victories, attempted to lay hands on Armenia in
10Tovma3    22:13|hands on Armenia in order to spread farther his oppressive extortions
10Tovma3    22:13|extortions. He frequently sent letters to each of the princes, especially
10Tovma3    22:13|each of the princes, especially to Prince Ashot and his brothers
10Tovma3    22:13|because of his neighbouring proximity to this country he might well
10Tovma3    22:13|and our land, they agreed to submit to him and remain
10Tovma3    22:13|land, they agreed to submit to him and remain subject
10Tovma3    22:14|king Smbat regarded Ashot’s going to Awshin as inappropriate, lest other
10Tovma3    22:14|lest other princes be induced to follow the same path. When
10Tovma3    22:14|same path. When he tried to restrain Ashot, the latter paid
10Tovma3    22:15|violent anger, King Smbat wrote to Gurgēn, lord of Andzavats’ik’, and
10Tovma3    22:15|Gurgēn, lord of Andzavats’ik’, and to Gagik Apumruan, saying: “By natural
10Tovma3    22:15|let the territory be yours to inherit
10Tovma3    22:17|They came to attack the castle of the
10Tovma3    22:17|Van. When Ashot had gone (to Awshin) he had left there
10Tovma3    22:17|the defence of the fortress to Yisē, brother of T’adēos, who
10Tovma3    22:17|thirty days and were unable to gain an advantage, but suffered
10Tovma3    22:17|hostilities, and surrendered the castle to Gagik
10Tovma3    22:18|reached Awshin and Prince Ashot to the effect that: “The land
10Tovma3    22:18|are wavering. So hurry immediately to destroy the unity they have
10Tovma3    22:18|came with troops of Awshin to attack them. They retreated into
10Tovma3    22:18|the troops of Vaspurakan turned to support Ashot
10Tovma3    22:19|Now Gurgēn was planning to seize for himself a part
10Tovma3    22:20|However, Apumruan made excuses to Ashot, saying: “I have come
10Tovma3    22:20|Ashot, saying: “I have come to this land to prevent Gurgēn
10Tovma3    22:20|have come to this land to prevent Gurgēn taking control of
10Tovma3    22:21|numerous army. Gurgēn spoke openly to Ashot of his plans, and
10Tovma3    22:22|prepared for battle. Gurgēn returned to his own castle of Kanguar
10Tovma3    22:22|days later his life came to an end. A mettlesome horse
10Tovma3    22:23|But Apumruan continued to foster ambitions of ruling over
10Tovma3    22:24|and Gurgēn, were indissolubly linked to each other with mutual confidence
10Tovma3    22:24|of bronze, he was unable to carry out his plan. But
10Tovma3    22:24|having no suspicions with regard to Apumruan, came to him without
10Tovma3    22:24|with regard to Apumruan, came to him without mistrust; while he
10Tovma3    22:24|he found a suitable occasion to seize them together and have
10Tovma3    22:24|the country. Ashot was taken to the impregnable Nkan, Gagik to
10Tovma3    22:24|to the impregnable Nkan, Gagik to the fortress of Sevan, and
10Tovma3    22:24|fortress of Sevan, and Gurgēn to the fort of Kotor
10Tovma3    22:25|back the fortress of Sevan to Hasan, son of the impious
10Tovma3    22:25|nobles of Vaspurakan were unable to endure what Apumruan had succeeded
10Tovma3    22:25|succeeded in doing. They came to Atom, son of the great
10Tovma3    22:25|castle of Kanguar in order to find a solution: Yisē lord
10Tovma3    22:25|domains in their sincere devotion to the sons of Derenik
10Tovma3    22:26|They reckoned it better to live in foreign exile than
10Tovma3    22:26|live in foreign exile than to see the sons of their
10Tovma3    22:26|the fitting custom of subjects to masters, as (even) the teacher
10Tovma3    22:27|Shapuh had married his daughter to Gagik. Atom procrastinated because of
10Tovma3    22:28|Vaspurakan in opposition went off to the city of Amida to
10Tovma3    22:28|to the city of Amida to Ahmat’, son of Yisē (son
10Tovma3    22:28|with great delight won them to himself as honourable men and
10Tovma3    22:29|and was very well disposed to receive them. Having seized the
10Tovma3    22:30|received them and put them to forwarding his own purpose, so
10Tovma3    22:30|Armenian king was continuously sending to him
10Tovma3    23:2|Smbat frequently wrote to Ahmat’ (asking him) to abandon
10Tovma3    23:2|wrote to Ahmat’ (asking him) to abandon that land and give
10Tovma3    23:2|that land and give it to over to Ashot, son of
10Tovma3    23:2|and give it to over to Ashot, son of prince David
10Tovma3    23:3|But Ahmat’ did not deign to heed his messages and scorned
10Tovma3    23:4|Then the king sent messengers to all regions of his Armenian
10Tovma3    23:4|regions of his Armenian kingdom, to the Gēorgians and Albanians, to
10Tovma3    23:4|to the Gēorgians and Albanians, to the citizens, governors and prefects
10Tovma3    23:5|Atrnerseh, prince of Gēorgia, came to him. And they say that
10Tovma3    23:6|the Get’ats’ik’, and came out to meet him
10Tovma3    23:8|joined combat, he hoped still to be able to bring the
10Tovma3    23:8|hoped still to be able to bring the battle to an
10Tovma3    23:8|able to bring the battle to an end. But threatened by
10Tovma3    23:8|of warriors, he was unable to calm the raging fury and
10Tovma3    23:9|immediately turned his horse’s bridle to advance to the fray. He
10Tovma3    23:9|his horse’s bridle to advance to the fray. He demonstrated there
10Tovma3    23:11|by its insignia, took it to her town of Porp and
10Tovma3    24:2|latter plotted (even) more assiduously to murder him courageously. Members of
10Tovma3    24:2|others conspired together with Gagik to murder Apumruan, whereby they might
10Tovma3    24:2|whereby they might be able to release Prince Ashot and Gurgēn
10Tovma3    24:3|days’ journey, Apumruan went out to go riding. The nobles struck
10Tovma3    24:3|his head, they sent it to the garrison
10Tovma3    24:6|made no other response save to say: “That deed was done
10Tovma3    24:7|had gifts and honours taken to Ashot in accordance with princely
10Tovma3    24:7|with princely custom, raising Gagik to the dignity of general of
10Tovma3    24:7|of general of Greater Armenia, to carry before him according to
10Tovma3    24:7|to carry before him according to the custom of the Byzantine
10Tovma3    25:1|the other he constrained them to hasten individually to his presence
10Tovma3    25:1|constrained them to hasten individually to his presence in order to
10Tovma3    25:1|to his presence in order to render vassal servicewhich indeed
10Tovma3    25:2|However, one day Gurgēn went to meet him in the city
10Tovma3    25:2|lover of evil, continually plotted to effect great harm on Gurgēn
10Tovma3    25:2|effect great harm on Gurgēn, to cast him into prison and
10Tovma3    25:2|inflict deadly tortures on him, to seize his castles for himself
10Tovma3    25:2|seize his castles for himself, to put the land into the
10Tovma3    25:2|of his own officials and to treat its (inhabitants) in Persian
10Tovma3    25:4|So they returned to their own land, and filled
10Tovma3    25:4|joy as if they were to see someone returned from the
10Tovma3    25:4|his plans, redoubled (his efforts) to accomplish his wicked desires in
10Tovma3    25:5|regions of Lesser Ałbag, near to the fortresses of Jłmar and
10Tovma3    25:5|Sring. Awshin entrusted the country to a certain minion Sap’i, a
10Tovma3    25:5|only that they were unable to gain the fortresses
10Tovma3    25:6|in the province of Mardastan, to which the episcopal see of
10Tovma3    25:7|the enemy, being rested, returned to the attack with bows and
10Tovma3    25:7|they captured, others they condemned to death, and cutting off their
10Tovma3    25:8|The captives they sent to Awshin in Partaw; they were
10Tovma3    25:8|Partaw; they were imprisoned, condemned to death, and slaughtered by being
10Tovma3    26:3|Because they did not choose to abide by the knowledge of
10Tovma3    26:3|of God, he delivered them to dishonourable intentions to work unworthy
10Tovma3    26:3|delivered them to dishonourable intentions to work unworthy deeds
10Tovma3    26:4|God, no one was able to oppose him in war. However
10Tovma3    26:5|distress, they expected God’s mercy to be multiplied, as God is
10Tovma3    26:5|multiplied, as God is accustomed to remember his compassion in his
10Tovma3    26:6|his troops and marched rapidly to the land of Asorestan
10Tovma3    26:7|deeply stricken and made haste to write to Sap’i, who was
10Tovma3    26:7|and made haste to write to Sap’i, who was residing at
10Tovma3    26:7|observing utmost speed, he went to Awshin in the city of
10Tovma3    26:10|he went on the journey to perdition. And hell below turned
10Tovma3    26:11|everyone lived in peace according to his rank, from the greatest
10Tovma3    26:11|his rank, from the greatest to the least, thanking the mercies
10Tovma3    26:11|did his glory go down to hell
10Tovma3    26:13|seems not inappropriate or reprehensible to call him by the same
10Tovma3    26:13|For the Baptist was commanded to drink neither wine nor strong
10Tovma3    26:14|he was deeply versed, dead to the love for possessions but
10Tovma3    26:15|nine months, then passed on to the throne of apostolic honour
10Tovma3    26:16|the common people, was foreign to haughty arrogance, and kept to
10Tovma3    26:16|to haughty arrogance, and kept to the place of the mild
10Tovma3    27:1|I have undertaken to give a true account of
10Tovma3    27:4|he raised his impure hand to the holy of holies and
10Tovma3    27:4|the window and hid himself to the west on the shore
10Tovma3    27:4|demon afflicted him, causing him to roll down the mountain in
10Tovma3    27:5|happened became known, (people) rushed to search in the city and
10Tovma3    27:6|into pieces, they brought it to the general and washed off
10Tovma3    27:6|impure blood that had adhered to the cross from the tumble
10Tovma3    27:7|He ordered a goldsmith to be brought, and had the
10Tovma3    27:7|silver more splendidly than before, to the glory of the Christians
10Tovma3    27:7|glory of the Christians and to the shame and ignominy of
10Tovma3    27:8|suffered the sentence of death, to pay in the world to
10Tovma3    27:8|to pay in the world to come the penalty of the
10Tovma3    27:9|the things of the law to those of the gospel; I
10Tovma3    28:1|king Smbat assembled an army to attack the land of Apahunik’
10Tovma3    28:2|against the king’s authority (refusing) to give tribute and military service
10Tovma3    28:3|came with the Armenian army to attack the land of Apahunik’
10Tovma3    28:3|and of Andzavats’ik’ had submitted to the principality of Vaspurakan
10Tovma3    28:5|the Persian brigands who used to make raids against the Greeks
10Tovma3    28:6|The Kaysik wrote to the king to seek peace
10Tovma3    28:6|Kaysik wrote to the king to seek peace and (offering) that
10Tovma3    28:6|became clear. The king agreed to peace
10Tovma3    28:8|fugitives, they put their swords to good use, piling up the
10Tovma3    28:8|The survivors fled for refuge to the city of Manazav
10Tovma3    28:9|king, and they turned back to besiege the city
10Tovma3    28:10|city sent prayers and supplications to the great prince Ashot that
10Tovma3    28:10|benevolence, Ashot made peace proposals to the king. The latter was
10Tovma3    28:10|Vaspurakan. So he restored it to the people of Berkri. They
10Tovma3    28:12|prevented the payment of tribute to the king, and endeavoured to
10Tovma3    28:12|to the king, and endeavoured to direct the tribute and taxes
10Tovma3    28:12|direct the tribute and taxes to the tyrant of Persia. He
10Tovma3    28:13|messengers one after the other to Prince Ashot (asking him) to
10Tovma3    28:13|to Prince Ashot (asking him) to come quickly to him without
10Tovma3    28:13|asking him) to come quickly to him without delay
10Tovma3    28:14|distracting delays,” and he promised to give him cities, provinces, villages
10Tovma3    28:18|crossed over the river Araxes to the plain of Sharur and
10Tovma3    28:19|Then prince Ashot wrote to Prince Smbat, persuading him of
10Tovma3    29:5|For when he went to lend his support to the
10Tovma3    29:5|went to lend his support to the king of Armenia, as
10Tovma3    29:6|of Vaspurakan implored him not to go on that journey, adducing
10Tovma3    29:7|he was dear and beloved to everyonehigh and low, poor
10Tovma3    29:9|It would be appropriate to extend further rhetorical laments over
10Tovma3    29:10|my feeble mind is inadequate to compose a proper lament, let
10Tovma3    29:10|let that now be left to another stronger person or to
10Tovma3    29:10|to another stronger person or to another time
10Tovma3    29:11|To counter this affliction, I have
10Tovma3    29:12|and regretting his youthful inclination to easy and quickly accomplished evil
10Tovma3    29:14|into oblivion in his flight to the heavenly beings and the
10Tovma3    29:14|future (life) he was meek to the clergy of the church
10Tovma3    29:15|intercessions, sadness unto death, looking to the medicine of lifethe
10Tovma3    29:15|unbecoming sighs and great laments to Christ
10Tovma3    29:19|have repented, and deliver them to their perdition
10Tovma3    29:20|peace of their native land, to which they devoted their diligent
10Tovma3    29:21|By their reforms they restored to order what had been disturbed
10Tovma3    29:21|every inhabitant of the country to live in security, undisturbed by
10Tovma3    29:23|and western regions that face to the north Prince Gagik received
10Tovma3    29:25|eastern part that goes down to the south: the valley of
10Tovma3    29:28|So they began to create prosperity and peace for
10Tovma3    29:28|rebuilt the church there dedicated to the Holy Mother of God
10Tovma3    29:29|summit of the rock, dedicated to the valiant soldier Saint Gēorge
10Tovma3    29:30|in a hollow spot diagonally to the north, he built a
10Tovma3    29:30|city of Manazav and (brought) to Vantosp, dedicated to the holy
10Tovma3    29:30|and (brought) to Vantosp, dedicated to the holy Sion in the
10Tovma3    29:30|the holy city of Jerusalem. To the right of the altar
10Tovma3    29:30|same foundation (a chapel) dedicated to the crucifixion of the Lord
10Tovma3    29:30|he constructed a church (dedicated) to the upper room of the
10Tovma3    29:31|he built a church (dedicated) to the Ascension to heaven and
10Tovma3    29:31|church (dedicated) to the Ascension to heaven and the sharing of
10Tovma3    29:31|Father’s glory with the angels to the apostles, bringing them the
10Tovma3    29:33|staircase cut in the rock to the cistern, rising from below
10Tovma3    29:33|cistern, rising from below up to the summit of the rock
10Tovma3    29:34|Mount Varag obliquely from south to north into calm wide hollows
10Tovma3    29:35|Futhermore, looking to the east in the direction
10Tovma3    29:35|look down onto the plain to the banks of the river
10Tovma3    29:36|Descending to the town of Maṙakan on
10Tovma3    29:36|he built a stronghold impregnable to mounted raiders. There too in
10Tovma3    29:37|appropriate for kings and princes to care and provide for the
10Tovma3    29:38|but he was also ready to shed his blood and virtuously
10Tovma3    29:38|an indelible covenant for ages to come
10Tovma3    29:39|he made his upward course to attain the mountain of the
10Tovma3    29:39|exhortation, soaring upwards from below to Mount Varag. There he worshipped
10Tovma3    29:42|cross Gagik descended the mountain to its base, where dwelt monks
10Tovma3    29:44|monks and entrusted their direction to the above-mentioned priest, who
10Tovma3    29:44|most appropriate for (the position) to which he had been called
10Tovma3    29:45|splendid and glorious church dedicated to Saint Peter the apostle, the
10Tovma3    29:45|invincible custodian of hell, and to the right and left of
10Tovma3    29:46|first Gagik, not rightly inclined to the faith, intended to name
10Tovma3    29:46|inclined to the faith, intended to name the church after the
10Tovma3    29:51|had a clear announcement broadcast to inform (people) to prepare material
10Tovma3    29:51|announcement broadcast to inform (people) to prepare material for the completion
10Tovma3    29:52|who trusted in God journeyed to safety by the efforts of
10Tovma3    29:53|his time clearly had reference to the mystery of the ark
10Tovma3    29:54|the other holy (buildings) dedicated to the sites of the dispensation
10Tovma3    29:55|construction of two further churches to right and left of the
10Tovma3    29:59|glorious Trdat taken proper care to provide for military taxes against
10Tovma3    29:60|and as Paul took care to explain the seven ranks handed
10Tovma3    29:60|the seven ranks handed down to the holy church by the
10Tovma3    29:61|describing, that (the Muslims came) to the chiefs of the province
10Tovma3    29:62|mischief, they raised a cry to all cities, and created a
10Tovma3    29:62|against the human race plan to destroy it, but rather bring
10Tovma3    29:63|on the province of Chuash to bum, plunder, and destroy from
10Tovma3    29:63|of prayer of the Christians, to slaughter the priests of the
10Tovma3    29:63|new covenant with their swords, to kill old men and women
10Tovma3    29:63|and women with the sword, to march young men and maidens
10Tovma3    29:63|young men and maidens away to captivity, to destroy and loot
10Tovma3    29:63|and maidens away to captivity, to destroy and loot possessions and
10Tovma3    29:65|in its den. He wrote to the holy bishop Grigor of
10Tovma3    29:65|province of Ardoz, (asking him) to find some reason for the
10Tovma3    29:65|of encouraging advice and exhortation to the hope of a martyr’s
10Tovma3    29:66|steadfast faith he rapidly advanced to the decisive battle. He left
10Tovma3    29:66|rushed down like a torrent to attack them, taking courage in
10Tovma3    29:68|he installed his own officers to guard the fortress
10Tovma3    29:69|secretly passed by untrodden paths to reach the city of Vitahot
10Tovma3    29:69|and seized booty, then returned to Chuash and the province of
10Tovma3    29:71|of Sherep’, he marched out to attack the rabble from Parskahayk’
10Tovma3    29:71|province of Chuash, giving himself to death for the sake of
10Tovma3    29:73|his arrival, the Muslims fled to a distance and occupied the
10Tovma3    29:74|a circuitous route in order to attack the Persian supply camp
10Tovma3    29:75|marzpans horse was too weak to gallop, but with seemly defiance
10Tovma3    29:75|put more than a few to the sword, and reached a
10Tovma3    29:77|the large number being able to escape with difficulty. On that
10Tovma3    29:77|burial has never been revealed to this day
10Tovma3    29:78|infidels gained confidence, and began to gather bands of common people
10Tovma3    29:78|intended in their cruel spite to attack our land in order
10Tovma3    29:78|attack our land in order to destroy it completely
10Tovma3    29:79|that it was not right to do this, according to their
10Tovma3    29:79|right to do this, according to their prophet
10Tovma3    29:80|Prince Gurgēn continually wrote entreaties to their elders and nobles, presenting
10Tovma3    29:80|accident, and (begging them) not to wreak their vengeance on their
10Tovma4    1:5|that no one was able to recall mention of it, or
10Tovma4    1:5|it, or what had happened to it over many centuries. Likewise
10Tovma4    1:7|he tricked the gullible ancestor to taste the fruit, and rendered
10Tovma4    1:8|their teeth against him. Descending to depths of wickedness, they revealed
10Tovma4    1:8|plots and incited each other to find means, planning by secret
10Tovma4    1:8|secret treachery and feigned friendship to accomplish their ends
10Tovma4    1:11|At this time he raised to high rank one of his
10Tovma4    1:12|blinded Israel; he was ungrateful to his benefactor, and turned his
10Tovma4    1:12|a sublime plan. In order to get rid of him he
10Tovma4    1:12|rid of him he sent to him his nephew Hasan
10Tovma4    1:14|seized the fortress and wrote to the prince, describing how the
10Tovma4    1:14|Gagik) in chains, sent him to the town of Van, and
10Tovma4    1:15|had been, were continually plotting to carry out their murky plan
10Tovma4    1:16|Since they were unable to harm the valiant (prince) in
10Tovma4    1:16|any way openly, they turned to a man who was very
10Tovma4    1:16|man who was very dear to the prince, the son of
10Tovma4    1:16|sighs before him, they recalled to him their patriotic zeal, the
10Tovma4    1:19|the plain of Kher, intending to reach as rapidly as possible
10Tovma4    1:20|the renowned prince of Vaspurakan to spend the night with him
10Tovma4    1:20|accept because he was hurrying to his own province
10Tovma4    1:21|on the prince at least to let him see his glorious
10Tovma4    1:21|a deadly present, he came to meet the mighty prince
10Tovma4    1:22|they met they were unable to embrace each other
10Tovma4    1:23|through the vineyards were difficult to pass, and the (two) men
10Tovma4    1:25|Muslim, since he was unwilling to confront the mighty prince in
10Tovma4    1:27|the valiant (prince) was unable to gallop away. Then, striking him
10Tovma4    1:28|therefore there was no one to avenge his blood so unworthily
10Tovma4    1:31|I do not hesitate to summon the similar woeful laments
10Tovma4    1:31|and with him go up to a high watchtower to cry
10Tovma4    1:31|up to a high watchtower to cry out to all nations
10Tovma4    1:31|high watchtower to cry out to all nations and say: “Weep
10Tovma4    1:31|and say: “Weep, weep, east to west, north to south, nations
10Tovma4    1:31|weep, east to west, north to south, nations to nations, peoples
10Tovma4    1:31|west, north to south, nations to nations, peoples to peoples
10Tovma4    1:31|south, nations to nations, peoples to peoples
10Tovma4    1:32|among us who have deserved to see and endure such cruel
10Tovma4    1:33|their entrails they were struck to the ground like corpses, benumbed
10Tovma4    1:34|their necks and were anxious to shed their own blood, preferring
10Tovma4    1:34|their own blood, preferring death to life
10Tovma4    1:35|by their baying and howling to heaven, until the streams of
10Tovma4    1:35|of noble blood that fell to the ground had dried in
10Tovma4    1:37|and bitter grief they forgot to suckle their infant children with
10Tovma4    1:40|did you have the arrogance to do this? There are no
10Tovma4    1:40|us) from anywhere. Who dared to do this? Who could seize
10Tovma4    1:40|and killed? Who was able to bring low the high-flying
10Tovma4    1:41|more, did the princess address to the mourners
10Tovma4    1:42|threw herself on her face to the ground, strewing ashes on
10Tovma4    1:44|the doors of the rooms, to be replaced by black ones
10Tovma4    1:44|yon from among the mourners to shut the windows of the
10Tovma4    1:47|and artisans forsook their tasks to be placed on knees and
10Tovma4    1:49|lips which always gave joy to the numerous guests on golden
10Tovma4    1:52|princess and the other mourners to the fear of God, and
10Tovma4    1:53|Here it would please me to describe in majestic style the
10Tovma4    1:53|majestic style the lamentations. But to prevent the listeners’ minds from
10Tovma4    1:53|grant us success in bringing to a final conclusion the extensive
10Tovma4    2:3|women like the turtledove devoted to its mate, separated herself from
10Tovma4    2:3|earthly existence; being so attached (to her husband), her heart was
10Tovma4    2:3|husband), her heart was unable to endure the pain, and after
10Tovma4    2:3|she peacefully departed this world to sleep with her ancestors, leaving
10Tovma4    2:4|their relatives murmured, plotting disloyalty to the youths; but they were
10Tovma4    2:4|youths; but they were unable (to do anything) from fear of
10Tovma4    2:6|found this a suitable occasion to begin seizing various places from
10Tovma4    2:7|a plan, for he wished to rule over the principality of
10Tovma4    2:7|of Vaspurakan. He won over to himself the minds of the
10Tovma4    2:7|the inhabitants of the land to acquiesce
10Tovma4    2:8|his majority he remained according to his custom respectfully submissive to
10Tovma4    2:8|to his custom respectfully submissive to Apumruan, for he had become
10Tovma4    2:9|summoned Ashot with his brothers to the castle of Kotor on
10Tovma4    2:10|He sent Ashot and Gurgēn to the castle called Nkan, and
10Tovma4    2:11|But Gagik he marched off to the province of Chuash, to
10Tovma4    2:11|to the province of Chuash, to the castle of Shamiram. For
10Tovma4    2:13|but was perplexed with regard to him, not knowing what to
10Tovma4    2:13|to him, not knowing what to do. For his heart was
10Tovma4    2:13|was waiting (for an occasion) to kill him secretly
10Tovma4    2:14|God did not permit him to dip his hand in innocent
10Tovma4    3:4|a great source of amazement to me: although he had neither
10Tovma4    3:4|had neither gifts nor possessions to grant anyone, nor with princely
10Tovma4    3:5|decision of a true warrior to kill Apumruan
10Tovma4    3:6|attacked (Apumruan), and put him to death by the sword in
10Tovma4    3:6|his headwhich he brought to the fortress of Ashinot where
10Tovma4    3:6|where Gurgēn was, and likewise to the castle of Kotor in
10Tovma4    3:8|I suppose, who permitted him to take vengeance for his father’s
10Tovma4    3:8|So I do not hesitate to extol his virtues assiduously
10Tovma4    3:9|Truly I am very eager to compose descriptions and praises of
10Tovma4    3:11|by the enemy; likewise, similar to an iron pillar on secure
10Tovma4    3:11|Armenia; a place of refuge to which one could flee from
10Tovma4    3:12|terror into them, he brought to a halt those who waxed
10Tovma4    3:14|history, let us hasten back to the course of our narrative
10Tovma4    3:15|and brave youth Gagik, according to the saying of the wise
10Tovma4    3:15|a strong city.” He began to render himself daily ever more
10Tovma4    3:16|Armenia sent his brother David to beg Prince Ashot not to
10Tovma4    3:16|to beg Prince Ashot not to become detached from him, nor
10Tovma4    3:16|become detached from him, nor to preserve rancour for his captivity
10Tovma4    3:18|For Ap’shin was sending to Ashot many promises of gifts
10Tovma4    3:19|And he came to Smbat in friendship and peace
10Tovma4    3:19|the prince did not go to the emir Ap’shin
10Tovma4    3:20|Ap’shin came to Armenia with a numberless armed
10Tovma4    3:20|of his teeth and fled to Georgia
10Tovma4    3:21|He then turned to besiege the castle of Kars
10Tovma4    3:22|province of Bagrevand, rapidly returned to his own land
10Tovma4    3:23|of Armenia, sent a messenger to ask Ap’shin for peace, giving
10Tovma4    3:23|Taking the latter, he turned to attack Ashot with many threats
10Tovma4    3:25|In order to spare the holy churches and
10Tovma4    3:25|and the faithful, he went to Ap’shin, risking death. With protestations
10Tovma4    3:25|they engaged in negotiations, falsifying to each other their true wishes
10Tovma4    3:27|Ap’shin). The latter pursued him to the city of Tiflis, causing
10Tovma4    3:30|we mentioned above, gave support to the emir Ap’shin. That impious
10Tovma4    3:30|the traitor opened the gate to misfortunes, and set mortal traps
10Tovma4    3:31|Ostan, the emir himself went to the province of Ałbag and
10Tovma4    3:32|Yiwsr with a large army to wage battle with the prince
10Tovma4    3:33|great shame, having been unable to harm them because of the
10Tovma4    3:35|eunuch whom he had appointed to govern the city of Partaw
10Tovma4    3:36|this, willy-nilly he summoned to his presence the men whom
10Tovma4    3:36|Vaspurakan, while he himself hastened to the city of Partaw
10Tovma4    3:37|historian Biwzand has accurately expounded to us. Here two of his
10Tovma4    3:40|So he despatched a force to besiege the castle of Sevan
10Tovma4    3:40|seized and then given over to Hasan while Ashot was still
10Tovma4    3:41|and came out on foot to oppose the army of the
10Tovma4    3:42|of the night, he expected to gain the victory, not understanding
10Tovma4    3:43|power of divine providence came to help the prince’s troops; although
10Tovma4    3:44|and dragged in double bonds to the gate of the castle
10Tovma4    3:45|intervened and made many efforts to save Hasan from the punishment
10Tovma4    3:47|in the province of Apahunik’ to demand poll taxes from the
10Tovma4    3:48|Then King Smbat summoned to his aid Prince Ashot, who
10Tovma4    3:49|on the enemy. He returned to the city of Nakhchavan which
10Tovma4    3:49|own control. But falling prey to a mortal illness, he departed
10Tovma4    4:1|this Gagik, Ashot’s brother, succeeded to the throne of the principality
10Tovma4    4:2|Or to speak more majestically, like the
10Tovma4    4:2|its splendour lost, then returning to the same cycle of brightness
10Tovma4    4:4|with haughty insolence, supposing himself to be a great personage
10Tovma4    4:6|and laid such strict siege to his castle that no one
10Tovma4    4:7|then the whole clan came to do homage at the hero’s
10Tovma4    4:7|not straight, neither with regard to the prince nor to the
10Tovma4    4:7|regard to the prince nor to the Lord Christ
10Tovma4    4:9|the hunt pays no attention to harmless deer, likewise the mighty
10Tovma4    4:9|taken the daughter of Apuhamza to wife. So he spared them
10Tovma4    4:9|the structure of the castle to its foundations, he confirmed for
10Tovma4    4:9|for them their hereditary right to the province so they could
10Tovma4    4:10|of God, and then marched to the land of Vaspurakan
10Tovma4    4:11|joyous heart, was as kind to him in his thoughtful oversight
10Tovma4    4:11|thoughtful oversight as a father to a son, and openly aided
10Tovma4    4:12|man, brave and very obedient to his brother Gagik, prince of
10Tovma4    4:13|In addition to being truly affectionate towards each
10Tovma4    4:13|towards each other, they contributed to the prosperity of the land
10Tovma4    4:14|former’s (holding) might be closer to the latter’s, and the latter’s
10Tovma4    4:15|Gagik, prince of Vaspurakan, continued to prosper and increase, and the
10Tovma4    4:16|By God’s power he subjected to his authority and made vassal
10Tovma4    4:16|his authority and made vassal to his principality all his neighbours
10Tovma4    4:19|the skin of their teeth to their castles, unable to resist
10Tovma4    4:19|teeth to their castles, unable to resist the powerful (Gagik
10Tovma4    4:20|plundered the land, he returned to the province called Eriwark. There
10Tovma4    4:20|of Pat and P’arhuk. Proceeding to the valley of Aṙuank’, he
10Tovma4    4:21|former princes; and still up to that time it was swarming
10Tovma4    4:22|efforts, but had been unable to prevail over them at all
10Tovma4    4:23|about one hundred years, up to the time of the brave
10Tovma4    4:24|patriotic zeal burned in him to oppose them in war; afflicted
10Tovma4    4:24|the inhabitants of the castle to the sword, he exterminated them
10Tovma4    4:25|depths of the lake, there to have their hidden tombs until
10Tovma4    4:26|I might describe as looking to heaven and neck-tiring (to
10Tovma4    4:26|to heaven and neck-tiring (to observe), at much expense and
10Tovma4    4:27|from the topmost summit down to the surface of the lake
10Tovma4    4:28|this, they in concert marched to wage war against the great
10Tovma4    4:29|sworn oaths with each other to take vengeance by ravaging and
10Tovma4    4:30|Gagik, assembling many troops, marched to the province of Mardastan and
10Tovma4    4:30|and sent his brother Gurgēn to the city of Hadamakert. They
10Tovma4    4:30|of Hadamakert. They armed themselves to offer resistance and guard the
10Tovma4    4:31|had also appointed a general to command the province of Chuash
10Tovma4    4:32|of good works in giving to the poor with liberal heart
10Tovma4    4:32|orphans and widows, gave repose to all the weary, and placed
10Tovma4    4:33|Scouts came to him, saying: “Behold, a force
10Tovma4    4:34|when the Muslims were about to put to the sword many
10Tovma4    4:34|Muslims were about to put to the sword many of the
10Tovma4    4:35|valiant T’adēos, raising his eyes to heaven, called on the Lord
10Tovma4    4:35|power of God immediately came to the support of the Armenian
10Tovma4    4:35|Raising their swords, they fell to the slaughter and filled the
10Tovma4    4:37|how shall we be able to resist the numerous troops of
10Tovma4    4:38|developed a grudge and tried to arouse the Muslims a second
10Tovma4    4:39|he then sold it again to Prince Gagik, receiving from him
10Tovma4    4:42|He was moved to great wrath against Smbat because
10Tovma4    4:42|no peaceful solution was agreeable to them
10Tovma4    4:43|desired for a long time to see him
10Tovma4    4:44|with letters arid many promises to summon the prince with many
10Tovma4    4:44|the prince with many entreaties to meet him
10Tovma4    4:46|that were locked and inexplicable to mankind, becoming for him a
10Tovma4    4:47|the splendid and blessed prince to an arduous investigation. Raising his
10Tovma4    4:48|before him royal edicts, revealed to him uncertain plans and deeds
10Tovma4    4:49|land and sea. He related to him the tales of ancient
10Tovma4    4:49|of ancient kings from century to century, and the wars that
10Tovma4    4:51|and surrounded him with warriors to observe him. He found him
10Tovma4    4:52|greatly rejoiced at his visit to him
10Tovma4    4:53|the Lord commanded through Peter to pay the tax of the
10Tovma4    4:53|the tax of the firstborn to those who demanded the didram
10Tovma4    4:53|saying: “Give what is Caesar’s to Caesar, and what is God’s
10Tovma4    4:53|Caesar, and what is God’s to God.” He thus worthily indicated
10Tovma4    4:53|taxes. He even sent Peter to the sea to pluck the
10Tovma4    4:53|sent Peter to the sea to pluck the safer from the
10Tovma4    4:55|down before us and entrusted to royal archives
10Tovma4    4:57|he did not leave him to his own independent wishes, but
10Tovma4    4:58|stones, which I am unable to describe
10Tovma4    4:59|understanding and ability of historians to describe
10Tovma4    4:60|like the sun among stars. To right and left were hosts
10Tovma4    4:60|standards before and behind; and to this awesome noise the camp
10Tovma4    4:61|embellishments. I do not hesitate to say that his anointing was
10Tovma4    4:61|by the Holy Spirit according to the apostle’s saying: “There is
10Tovma4    4:62|Then the emir Yusup’ went to Persia in rebellion against the
10Tovma4    4:62|and put the royal army to flight, making them stay inside
10Tovma4    4:63|wonderfully decorated robes, and entrusted to him (the collection of) the
10Tovma4    4:64|For me this is prodigious to relate, this for me is
10Tovma4    4:64|this for me is amazing to hear; it far surpasses my
10Tovma4    4:64|of it or seen it, to be able to reveal that
10Tovma4    4:64|seen it, to be able to reveal that anyone was honoured
10Tovma4    4:64|not reckon it too audacious to repeat a second time that
10Tovma4    4:64|that the tyrant was forced to do this by the will
10Tovma4    4:65|when the emir Yusup’ went to Persia, King Gagik went to
10Tovma4    4:65|to Persia, King Gagik went to the province of Kogovit. Laying
10Tovma4    4:65|province of Kogovit. Laying siege to the impregnable (castle) Dariunk’, he
10Tovma4    4:66|by numerous troops with orders to cross into Atrpatakan
10Tovma4    4:67|with letters filled with friendship to lend them his assistance in
10Tovma4    4:67|The monarch escorted them according to the royal request. So they
10Tovma4    4:67|royal request. So they went to make war in the region
10Tovma4    4:68|Putting to flight the troops of the
10Tovma4    4:68|captured him and took him to the royal court. He was
10Tovma4    4:68|caliph’s orders. The latter delivered to him the whole land of
10Tovma4    4:69|lands that had been given to him, he had no time
10Tovma4    4:69|him, he had no time to visit Atrpatakan, but he sent
10Tovma4    4:69|but he sent faithful prefects to whom he entrusted (that land
10Tovma4    4:69|a crown and splendid garments to the king of Armenia Gagik
10Tovma4    4:69|the king of Armenia Gagik to confirm the land of Armenia
10Tovma4    4:71|and then revived his mind to the fear of God, understanding
10Tovma4    4:71|perishable life that soon comes to an end; he raised the
10Tovma4    4:71|the eyes of his mind to the lasting state of the
10Tovma4    4:71|perfect knowledge; he granted prosperity to the land and (brought about
10Tovma4    4:72|and sacrifices with myriad treasures to provide for the crowds of
10Tovma4    4:72|indigent and afflicted, who thronged to him. So by the liberal
10Tovma4    4:72|his prayers and entreaties, according to my knowledge, and especially in
10Tovma4    4:72|would be better for me to say, the word of the
10Tovma4    4:72|offering (of his) was equivalent to that of the past three
10Tovma4    4:72|a pleasing gift was offered to the Father in a sweet
10Tovma4    4:73|the land he gave these to monasteries of holy and ascetic
10Tovma4    4:73|forty-day periods (of fasting) to be observed continually and with
10Tovma4    4:73|his brother, who had gone to eternal glory and rebirth in
10Tovma4    4:74|the Coming, have the opportunity to embrace his brother among those
10Tovma4    4:74|and hear him say: “Greetings to you, my brother, who saved
10Tovma4    4:74|hell. By your good services to me while you remained behind
10Tovma4    4:74|you have raised your soul to life with mine
10Tovma4    4:75|our speech is really insufficient to describe. On no occasion before
10Tovma4    4:75|bounty, and it is impossible to imagine that in the future
10Tovma4    5:2|the Persians and Armenians. Unable to resist the valour and wisdom
10Tovma4    5:2|ferocious evil deeds and turned to peace and real friendship. He
10Tovma4    5:2|and real friendship. He entrusted to the king the lands of
10Tovma4    5:2|a peace treaty, he went to Persia
10Tovma4    5:3|While he was planning to enjoy a peaceful existence, suddenly
10Tovma4    5:3|orders that he should go to wage war against the army
10Tovma4    5:3|the South, which had marched to attack Babylon and its territory
10Tovma4    6:2|consolidated their position, supposing themselves to be significant, they suddenly began
10Tovma4    6:2|be significant, they suddenly began to slaughter each other, completing for
10Tovma4    6:2|wise man: “Alas and woe to you, Oh city, you whose
10Tovma4    6:3|shaken as these slaves thought to rule
10Tovma4    7:1|very pleasant for me here to undertake a most splendid task
10Tovma4    7:1|leaving it as a memorial to those who will come later
10Tovma4    7:1|protected the deprived, rendered justice to orphans, and gave their rights
10Tovma4    7:1|orphans, and gave their rights to widowsmaking this the summit
10Tovma4    7:2|History, I offer and present to you not from reports of
10Tovma4    7:3|These sayings are familiar to all who love reading: “An
10Tovma4    7:3|avaricious man considers it preferable to be decapitated than to pay
10Tovma4    7:3|preferable to be decapitated than to pay one penny of his
10Tovma4    7:4|workers and artisans in order to fortify with walls the summits
10Tovma4    7:4|and centre of the land, to serve as refuges for those
10Tovma4    7:6|and everyone who might wish to take some
10Tovma4    7:8|extensive views attract the eyes to admire them. Therefore, the king
10Tovma4    7:8|them. Therefore, the king undertook to build there a palace and
10Tovma4    7:8|ornament which I am inadequate to describe
10Tovma4    7:9|the rays of the sun to give delight to the eyes
10Tovma4    7:9|the sun to give delight to the eyes and joy to
10Tovma4    7:9|to the eyes and joy to the heart of himself and
10Tovma4    7:10|in the form of vaults to provide air and refreshing (shade
10Tovma4    7:10|shade); and he provided windows to let in the glittering rays
10Tovma4    7:10|the ability of the historian to describe
10Tovma4    7:11|brief is what we have to say about the city of
10Tovma4    8:1|interminable prolixityprofitless for us to relate and useless for the
10Tovma4    8:1|and useless for the audience to hear
10Tovma4    8:2|our plans, we shall proceed to review the profitable stories. From
10Tovma4    8:2|with our own eyes, travelling to distant parts: as far as
10Tovma4    8:2|of the Caucasus mountain, and to Ahiz as far as the
10Tovma4    8:2|as far as the entrance to Gał, across Tayastan and all
10Tovma4    8:3|Before this Ałt’amar is said to have been built up by
10Tovma4    8:3|that famous island Ałt’amar up to the time of Gagik, the
10Tovma4    8:3|from enemy raids, he undertook to build on it in a
10Tovma4    8:4|many artisans and innumerable men to cast heavy, massive hewn rocks
10Tovma4    8:4|the surface of the lake; to the mind’s eye this row
10Tovma4    8:6|sea he set gates, fearful to behold, solidly fixed, and strengthened
10Tovma4    8:6|many shipsa construction superior to the city of Alexander of
10Tovma4    8:7|years after they had begun to build, the constructions of the
10Tovma4    8:8|took up the architect’s line to measure and sketch and indicate
10Tovma4    8:8|residences for the princes, according to their rank, and gardens and
10Tovma4    8:8|All this he quickly brought to completion
10Tovma4    8:10|the king’s plans. So according to his orders the work was
10Tovma4    8:10|a wise and skillful architect, to construct a square palace, forty
10Tovma4    8:11|the palace, from its foundations to its summit, took the form
10Tovma4    8:12|decorated surroundings, innumerable and incomprehensible to the mind and eye. It
10Tovma4    8:12|with light. If anyone wished to look at them, as if
10Tovma4    8:12|he will scarcely be able to distinguish the various beautiful representations
10Tovma4    8:13|and so surpassing and incomprehensible to the imagination that if an
10Tovma4    8:13|if an intelligent man were to examine only one section of
10Tovma4    8:13|out he would be unable to tell anyone anything of what
10Tovma4    8:14|various plumage. If anyone wished to enumerate all the works wild
10Tovma4    8:14|various plumage. If anyone wished to enumerate all the works of
10Tovma4    8:18|But if anyone wished to praise in suitable detail all
10Tovma4    8:19|as we could, in order to fulfil your noble interests, Oh
10Tovma4    9:1|his anointed Gagik in order to vex the savage race of
10Tovma4    9:2|in war, he put them to the sword and mercilessly slew
10Tovma4    9:4|the construction of the fortress to its foundations, he removed its
10Tovma4    9:4|the waves of the lake to use as material in the
10Tovma4    9:6|a marvellous and wonderful construction. To the monk whom we mentioned
10Tovma4    9:6|with Abraham and David down to our Lord Jesus Christ. He
10Tovma4    9:6|in each one’s place, wonderful to see
10Tovma4    9:7|facing each other, drawing attention to their struggle for existence, which
10Tovma4    9:7|existence, which is very pleasing to wise men. He extended around
10Tovma4    9:7|with the various differences according to each one’s species
10Tovma4    9:8|the holy church and superior to all (other) saints
10Tovma4    9:11|staircase going down from top to bottom, to act as a
10Tovma4    9:11|down from top to bottom, to act as a place of
10Tovma4    9:11|the king, restricted and closed to the public, where he may
10Tovma4    9:14|of God, which give drink to the thirsty in spirit
10Tovma4    9:15|joyous festival with grandiose splendour to be remembered from generation to
10Tovma4    9:15|to be remembered from generation to generation
10Tovma4    10:1|the anarchy in Persia, according to Scripture: “Israel had no judge
10Tovma4    10:3|despatched tax collectors and prefects to the province of Ayrarat and
10Tovma4    10:3|of Smbat, which he subjected to his own authority
10Tovma4    10:4|Since Abas was unable to oppose the tyrant who had
10Tovma4    10:4|up against him, he appealed to the king through messengers and
10Tovma4    10:4|king through messengers and letters to come and save him from
10Tovma4    10:4|came with a numerous force to seek vengeance for his relative
10Tovma4    10:5|in his pride came down to the plain of the city
10Tovma4    10:5|the city of Vałarshapat, wishing to precede the arrival of the
10Tovma4    10:5|of Armenia, Gagik, in order to gain glory for himself
10Tovma4    10:6|few troops and put him to flight
10Tovma4    10:7|four hundred of his men to the sword, he plundered the
10Tovma4    10:7|land. Then setting the torch to the whole land, he returned
10Tovma4    10:7|the whole land, he returned to the city victoriously with much
10Tovma4    10:9|this disaster, he immediately marched to the gate of Dvin, to
10Tovma4    10:9|to the gate of Dvin, to the bank of the river
10Tovma4    10:9|the great saint Gregory emerged to illuminate the land of Armenia
10Tovma4    10:11|attacked the king, supposing him to be like other people. While
10Tovma4    10:12|his eyes or his voice to the messenger, but finished his
10Tovma4    10:12|the haughty, and gives grace to the humble
10Tovma4    10:13|with drawn swords, straightaway came to blows. Crashings and thunderings (resounded
10Tovma4    10:13|the clouds. The day began to wax fearful
10Tovma4    10:14|Armenia, Ełishē the Great, going to the summit of the hill
10Tovma4    10:15|of those who had fallen to the ground lay thickly over
10Tovma4    10:15|about eight thousand men fell to the sword or were drowned
10Tovma4    10:15|he sent some in chains to the impregnable (castle) of Dariunk’
10Tovma4    10:16|or less, and ordered them to be freed so that they
10Tovma4    10:16|so that they might go to the city and relate what
10Tovma4    10:17|crossed the river Araxes, wishing to burn the city from end
10Tovma4    10:17|burn the city from end to end with the surrounding countryside
10Tovma4    10:17|the king returned in peace to the fortress of Dariunk’, having
10Tovma4    11:1|of Delmik troops advanced, intending to cross to the land of
10Tovma4    11:1|troops advanced, intending to cross to the land of Asorestan. Reaching
10Tovma4    11:1|took women and children captive to the extent they could manage
10Tovma4    11:2|valiant cavalry of his army to pursue them. On receiving the
10Tovma4    11:2|released the captives, they returned to their own abodes after a
10Tovma4    12:3|and elegant; his ears, quick to hear and believe good news
10Tovma4    12:4|line; his teeth were close to each other and free from
10Tovma4    12:5|cheeks, giving him the appearance to onlookers of angelic form
10Tovma4    12:6|but (in a way) superior to him perfected the institutions of
10Tovma4    12:7|Thus it is very pleasing to me at this point to
10Tovma4    12:7|to me at this point to take (examples) from the land
10Tovma4    12:7|from the wedding chamber similar to the morning star
10Tovma4    12:8|were stirred. Every eye desired to see him, every soul cried
10Tovma4    12:8|In truth God’s anointed, superior to all kings of the earth
10Tovma4    12:10|He was a firebrand to brigands and repelled them
10Tovma4    12:18|To his sons he was a
10Tovma4    12:19|To all artisans his door was
10Tovma4    12:25|for sweet sleep at night to gilded chambers like a dragon
10Tovma4    13:3|world from the eastern sea to the western sea; and there
10Tovma4    13:5|the land of Armenia, according to the words of the holy
10Tovma4    13:6|a certain renowned man, related to the great king Senek’erim, of
10Tovma4    13:7|they did not permit them to ravage the land. For they
10Tovma4    13:7|of Amiuk, that looks up to heaven and hurts the neck
10Tovma4    13:7|heaven and hurts the neck (to see). So they despised the
10Tovma4    13:8|blood. It had been brought to the mountain of Varag, to
10Tovma4    13:8|to the mountain of Varag, to its rocky summit, by the
10Tovma4    13:11|of Christians and put them to the sword
10Tovma4    13:12|you from one city, flee to the next.” There was no
10Tovma4    13:14|the house of T’orgom turned to the emperor of the Greeks
10Tovma4    13:14|the Greeks as a son to his father. The Greeks, filled
10Tovma4    13:15|under the yoke of servitude to the Romans
10Tovma4    13:16|the same era, and went to Roman territory. They ruled over
10Tovma4    13:17|it, he put (the inhabitants) to the sword. From the flowing
10Tovma4    13:18|eunuch, baneful and licentious, devoted to the service of Satan, bloodthirsty
10Tovma4    13:18|carrion, Srahang by name, came to the province of Vaspurakan and
10Tovma4    13:18|disasters. Its (populace) he put to the sword, and the habitations
10Tovma4    13:18|fire. The same he did to the city of Archesh in
10Tovma4    13:20|they rejoiced in delight according to Solomon’s exhortation. Like a cock
10Tovma4    13:21|impregnable fortresses a man related to King Senek’erim, from the province
10Tovma4    13:22|and baptism, had become worthy to receive the crown of martyrdom
10Tovma4    13:24|He was superior to all nations (in being) modest
10Tovma4    13:24|never made a false oath to his fellow, nor was falsehood
10Tovma4    13:26|her name she was devoted to the love of God, and
10Tovma4    13:26|of God, and was superior to all saints (in being) compassionate
10Tovma4    13:26|all saints (in being) compassionate to everyone, merciful, firm in faith
10Tovma4    13:26|chaste, in no way inferior to holy queens; a lover of
10Tovma4    13:26|decorated, glorious holy church dedicated to the Holy Cross
10Tovma4    13:27|chosen it and was pleased to dwell therein. She placed for
10Tovma4    13:27|Lord’s people and was superior to the two staffs of the
10Tovma4    13:28|young Abdlmseh, who was related to the protocuropalates and bore the
10Tovma4    13:29|the lord Dawit was related to the protocuropalates, and they were
10Tovma4    13:29|the Holy Spirit had chosen to be overseer and guardian of
10Tovma4    13:31|did not permit their provinces to be undermined by the incessant
10Tovma4    13:36|on the sabbath day, according to the Lord’s warning; and there
10Tovma4    13:36|royal monarch, the protocuropalates, related to the great and valiant martyr
10Tovma4    13:37|consoled them, and was compassionate to them as a father for
10Tovma4    13:39|David and was even superior to him, for the Lord wished
10Tovma4    13:39|him, for the Lord wished to raise up the horn of
10Tovma4    13:41|of the Lord and successor to the high priest Heli
10Tovma4    13:42|But he was superior to him, having from his youth
10Tovma4    13:43|Now he carried to fulfilment the exercise of mortification
10Tovma4    13:43|lives in chastity are superior to the angels
10Tovma4    13:44|prophets the likeness of man to grass and a flower that
10Tovma4    13:44|that is shaken, its similarity to a passing frivolity, a daily
10Tovma4    13:44|all deeds of virtue according to the Lord’s saying, when he
10Tovma4    13:45|previously chosen by the Spirit to indicate the coming of the
10Tovma4    13:45|his Body and Blood, running to meet the patriarch Abraham while
10Tovma4    13:52|Saint Gregory, and joined him to the ranks of the previous
10Tovma4    13:52|previously indicated by a vision to Saint Sahak the calamities that
10Tovma4    13:52|of her independence, and servitude to foreign nobles; her becoming opposed
10Tovma4    13:52|foreign nobles; her becoming opposed to the truth, like Surmak and
10Tovma4    13:53|who were in opposition to the divine grace; and then
10Tovma4    13:53|the erasure (indicating) those opposed to the truth; then the repeat
10Tovma4    13:55|brothers, was named Step’anos according to his father’s side; and on
10Tovma4    13:57|and pious man and obedient to his parents, since he had
10Tovma4    13:57|A disobedient son shall go to destruction”; so he was obedient
10Tovma4    13:59|Amiuk, for he was able to resist the impious races of
10Tovma4    13:60|spiritual and wordly riches, succeeded to the throne of the patriarchate
10Tovma4    13:60|the patriarchate, and was dedicated to the observance of the divine
10Tovma4    13:60|the divine commandments and nailed to fear of the Lord; the
10Tovma4    13:61|Cross, having been rendered worthy to receive daily from the Lord
10Tovma4    13:62|then she too quietly passed to Christ and was joined to
10Tovma4    13:62|to Christ and was joined to her fathers; she was buried
10Tovma4    13:62|tomb, having entrusted her sons to God’s grace
10Tovma4    13:63|wind from the north began to blow ever more strongly with
10Tovma4    13:63|air, and green plants began to disappear from the land. The
10Tovma4    13:64|But they were unable to shake the great rock of
10Tovma4    13:67|But to his support came grace and
10Tovma4    13:67|wisdom from supernal help, as to King Hezekiah. Just as the
10Tovma4    13:67|turned back the evening hour to noon and was saved by
10Tovma4    13:69|the Christians, both paying tribute to the Muslims and also organising
10Tovma4    13:69|made peace with everyone, according to the saying: “Seek peace and
10Tovma4    13:72|Son of God revealed him to be a glorious boast for
10Tovma4    13:75|one end of the earth to the other, and he was
10Tovma4    13:77|it renovated as a memorial to himself and his good parents
10Tovma4    13:78|and fruit he was desirous to all. For in his splendid
10Tovma4    13:79|Glory to the Holy Trinity and single
10Tovma4    13:79|and liberal bounty gave strength to this weak, pitiable and miserable
10Tovma4    13:79|weak, pitiable and miserable sinner to reach the end of this
10Tovma4    13:81|accuracy, beginning from Adam down to Noah; and then he progressed
10Tovma4    13:81|in his true account down to the clan of the Artsrunik’
10Tovma4    13:84|If you wish to investigate his ancestry, none of
10Tovma4    13:84|in eastern parts is superior to him, for his family and
10Tovma4    13:85|effort he had this copied to satisfy his request
10Tovma4    13:87|name, in my weakness undertook to copy this at the monastery
10Tovma4    13:88|writings no attention was paid to such matters. Since I am
10Tovma4    13:88|I beg you that according to your pious pleasure, you should
10Tovma4    13:89|beg that you recall sincerely to the Lord my teacher, the
10Tovma4    13:89|many skills, and his parents. To Christ and our God glory
10Tovma4    13:91|by God’s summons he came to this impregnable island of Ałt’amar
10Tovma4    13:91|Khedenik grew old, he sold to Baron Sefedin in his poverty
10Tovma4    13:92|maturity, he had him ordained to the patriarchal throne of Saint
10Tovma4    13:92|few days, leaving inconsolable grief to his father Baron Sefedin
10Tovma4    13:93|God is merciful and compassionate to everyone, he looked down on
10Tovma4    13:93|blessed by God and pleasing to God: the natural brothers, the
10Tovma4    13:94|hour came for Baron Sefedin to travel the road of his
10Tovma4    13:94|did not have the time to confirm with his own hands
10Tovma4    13:94|So he was given over to instruction in the divine Holy
10Tovma4    13:95|blessed and ordained Lord Zak’aria to the patriarchal throne of his
10Tovma4    13:101|no little happiness and rejoicing to his parents and his entire
10Tovma4    13:103|daughter of his sister, delivered to the Muslims, mixing milk with
10Tovma4    13:104|went from this transitory world to the world of the living
10Tovma4    13:104|the world of the living, to the supernal Jerusalem and the
10Tovma4    13:106|silver; so whoever had claim to the throne of that patriarchate
10Tovma4    13:106|throne of that patriarchate had to give many riches. Otherwise, the
10Tovma4    13:107|world, there was no one to help or support him. Then
10Tovma4    13:108|great battle and contest, saying to each other
10Tovma4    13:109|It is not right to abandon our holy places, our
10Tovma4    13:110|praised, others they punished according to their merits, striving to resist
10Tovma4    13:110|according to their merits, striving to resist this great oppression and
10Tovma4    13:110|great oppression and struggle, and to be freed from the exaction
10Tovma4    13:111|Again they said to each other: “Dear brothers, let
10Tovma4    13:112|good gifts and brings peace to the whole world, grant them
10Tovma4    13:112|and endurance in their resistance to Muslim enemies of Christ’s cross
10Tovma4    13:114|the moon among the stars, to an advanced old age with
10Tovma4    13:114|sons and posterity. Amen. And to Christ our God, glory, praise
11Asogh1    1:1|sages and now remains incomprehensible to the (human) mind
11Asogh1    1:2|reach (on the one hand) to the understanding of the future
11Asogh1    1:2|other) in the right story to convey the memory of the
11Asogh1    1:5|the wrath of God, and to this day there is a
11Asogh1    1:6|in the present, we come to know the Way of truth
11Asogh1    1:6|Himself; (The path), leading us to the Father and moving us
11Asogh1    2:3|and the Enthronement of Trdat to the third renewal of the
11Asogh1    2:5|Armenia) took place, in addition to the Law of Moses, they
11Asogh1    2:6|lawless statute given by Muḥammad to the inhabitants of Arabia. (Thus
11Asogh1    2:6|trace their genealogy from father to son before this Ashot
11Asogh1    2:7|his blamelessness he was pleasing to God
11Asogh1    2:8|knowledge, who wrote an answer to the message of the Greek
11Asogh1    2:10|reign he died and moved to Christ
11Asogh1    3:5|one faith, it devoted itself to the study of all the
11Asogh1    3:7|as patriarch for [1] year, moved to God; his remains rest in
11Asogh1    3:10|Upon his Enthronement to the throne, Smbat entered into
11Asogh1    3:11|country (everywhere), and everyone, according to the prophet, reclined under his
11Asogh1    3:12|villages, villages into cities according to their population and wealth, so
11Asogh1    3:12|so that even shepherds began to appear in silk dresses
11Asogh1    3:14|showed resistance; the king went to war against him and took
11Asogh1    3:14|against him and took him to the great heels
11Asogh1    3:15|defeated him and forced him to take flight with great loss
11Asogh1    3:16|and children and brought them to the city of Dvin in
11Asogh1    3:18|between life and death, (decided) to go to Afshin, who (however
11Asogh1    3:18|and death, (decided) to go to Afshin, who (however) received him
11Asogh1    3:20|the Armenian country again began to settle down and abound (with
11Asogh1    3:21|out in breadth, turned out to be disobedient, we forgot our
11Asogh1    3:21|of bread and wine, according to the prophet
11Asogh1    3:22|spite of God’s good deeds to us, we ceased to heed
11Asogh1    3:22|deeds to us, we ceased to heed the voice of his
11Asogh1    3:22|but handed over our country to the army of the Ismaelites
11Asogh1    3:22|the army of the Ismaelites to ruin and desolation by sword
11Asogh1    4:2|along with gifts, he sent to the Caliph of Babylon (with
11Asogh1    4:2|of Babylon (with a request) - to free him from the unfaithful
11Asogh1    4:3|Yusuf, hearing this, came to Partaw, from where he secretly
11Asogh1    4:3|he secretly came through Tiflis to Tashir
11Asogh1    4:5|of the high mountains, rushed to Shirak, and (from here) went
11Asogh1    4:5|Shirak, and (from here) went to Dvin. Smbat overtakes him with
11Asogh1    4:5|crown, and he himself goes to Persia
11Asogh1    4:6|of Egeratsik Constantine, (who wanted to revolt the country of Gugark
11Asogh1    4:6|the Gates of Alan, subject to the Armenian king), subjugated him
11Asogh1    4:6|relations with him and began to harbor hostile plans against him
11Asogh1    4:7|the caliph, who sent orders to all parts of his state
11Asogh1    4:7|all parts of his state to take revenge on Yusuf, including
11Asogh1    4:7|revenge on Yusuf, including writing to Smbat to gather an army
11Asogh1    4:7|Yusuf, including writing to Smbat to gather an army against him
11Asogh1    4:8|that he is sending him to help him
11Asogh1    4:9|Yusuf, (again) expressing his obedience to the caliph, gathered a large
11Asogh1    4:9|with the greatest threats went to Armenia against Smbat in [356 = 907] year
11Asogh1    4:11|by the entire army, went to the Tashir district to the
11Asogh1    4:11|went to the Tashir district to the village of Ojun, and
11Asogh1    4:11|Ojun, and from there moved to Abkhazia
11Asogh1    4:12|Yusuf followed in his footsteps to the fortress and, having started
11Asogh1    4:12|fortress, took it and went to Tiflis; and the king (meanwhile
11Asogh1    4:12|and the king (meanwhile) returned to Shirak
11Asogh1    4:13|next year, Yusuf again went to Armenia with a larger army
11Asogh1    4:15|was taken captive and taken to Dvin, where he died poisoned
11Asogh1    4:15|poisoned. His body was transferred to Bagaran, where he was buried
11Asogh1    4:16|The Arab army, continuing to move forwards, reached the Bagrewand
11Asogh1    4:16|the Vagharshakert fortress and went to the Kapuyt fortress
11Asogh1    4:17|wand in his hand, went to the son of Abu-Saj
11Asogh1    4:18|Taking the fortress, he returned to Dvin, where in [364=915] he hung
11Asogh1    4:18|in [364=915] he hung King Smbat to the gallows
11Asogh1    5:1|Yusuf, subjecting many to interrogation and torture for their
11Asogh1    5:1|their faith in Christ, tried to turn them to the Quran
11Asogh1    5:1|Christ, tried to turn them to the Quran of Muḥammad
11Asogh1    5:2|Christ, who turned their will to a saving life, kindled their
11Asogh1    5:2|divine fire, and directed them to holy love and courageous faith
11Asogh1    5:2|having captured others, subjected them to torture
11Asogh1    5:3|going for Christ like sheep to the slaughter, then the youngest
11Asogh1    5:3|native of Gugark, he attracted to himself and, in order to
11Asogh1    5:3|to himself and, in order to save him from death, he
11Asogh1    5:3|a promise of (earthly) greatness to seduce him
11Asogh1    5:4|and tears, turned his eyes to God and, supported by help
11Asogh1    5:4|his comrades, put his neck to the sword. And thus, they
11Asogh1    5:4|they all together offered themselves to God the Father as a
11Asogh1    5:5|by the executioners, were presented to Yusuf, who, under an oath
11Asogh1    5:5|with flattering speeches urged them to renounce Christ
11Asogh1    5:6|nothing and which we consider to be nothing
11Asogh1    5:7|of Christ, he ordered them to be killed with a sword
11Asogh1    5:8|They, with tearful supplications to God, asked to be added
11Asogh1    5:8|tearful supplications to God, asked to be added to the number
11Asogh1    5:8|God, asked to be added to the number of martyrs who
11Asogh1    5:9|pushed his younger brother forwards to the slaughter, fearing his youth
11Asogh1    5:9|first offer a reasonable sacrifice to our hope - Christ, who died
11Asogh1    5:14|Bishop Yovhannes himself (is forced) to seek refuge in Greece, in
11Asogh1    5:15|as chief, fled at night to the land of Korduk and
11Asogh1    5:15|inhabitants of the Vaspurakan country to Assyria, (with the intention of
11Asogh1    6:1|Ashot and Abas, Ashot fled to Constantinople to the court of
11Asogh1    6:1|Abas, Ashot fled to Constantinople to the court of the Greek
11Asogh1    6:1|emperor Leo, while Abas went to the land of Iberia, where
11Asogh1    6:1|where he, having married, returned to Armenia after the return of
11Asogh1    6:2|and (generally) in Greece, returned to Armenia at the order of
11Asogh1    6:4|command of Demeslikos, sent him to the city of Dvin, where
11Asogh1    6:4|located, who invited Shahanshah Ashot, to help him in the city
11Asogh1    6:5|The Greek army laid siege to Dvin, but not being able
11Asogh1    6:5|Dvin, but not being able to take it, they were forced
11Asogh1    6:5|take it, they were forced to lift the siege
11Asogh1    7:2|same time) spread his victories to the surrounding countries with extraordinary
11Asogh1    7:3|He put an end to the invasions of the Iberians
11Asogh1    7:3|tens of thousands and went (to Armenia) in his arrogance, like
11Asogh1    7:4|He came with countless hordes to the banks of the Kura
11Asogh1    7:5|He sent an ambassador to the Armenian king (with an
11Asogh1    7:5|king (with an order) not to consecrate the churches (according to
11Asogh1    7:5|to consecrate the churches (according to the rites) of the Orthodox
11Asogh1    7:5|himself comes and consecrates according to the decree of the Council
11Asogh1    7:6|the Armenian cavalry, he came to the Kura River, and encamped
11Asogh1    7:9|of the river and began to strike with a powerful hand
11Asogh1    7:9|After that) he went out to the river bank, and he
11Asogh1    7:9|bank, and he loudly began to plead to God, naming (at
11Asogh1    7:9|he loudly began to plead to God, naming (at the same
11Asogh1    7:9|the northern people, terrified, turned to flight
11Asogh1    7:10|of the enemy, put them to the sword and, capturing their
11Asogh1    7:10|arrogant Ber and brought them to the city of Kars
11Asogh1    7:11|The king said to him: "look at this beautiful
11Asogh1    7:11|see it again"; and ordered to gouge out his eyes
11Asogh1    7:14|places, where those who wished to live in harmony, imbued with
11Asogh1    7:17|on an apostolic basis, according to which everything was common. [300] men
11Asogh1    7:19|the poor, he gave everything to the last garment; for passers
11Asogh1    7:21|monastery, who did not cease to serve the Lord day and
11Asogh1    7:22|of all, transferred the abbot to Father Barsekh (Basil), who was
11Asogh1    7:23|adorned with humility, doomed themselves to dry eating, during the days
11Asogh1    7:23|Saturdays and Sundays. I happened to be with these men during
11Asogh1    7:28|And is it possible to convey in a few words
11Asogh1    7:28|Lord gave them the power to work miracles
11Asogh1    7:29|monastery; the lions were obedient to him, and once a lioness
11Asogh1    7:29|his very feet, gave birth to two lion cubs; he touched
11Asogh1    7:29|It was enough for him to put his hand on the
11Asogh1    7:30|Arabs, for he (was worthy) to receive Christ in his arms
11Asogh1    7:30|a beggar. Once he went to the Amir in the fortress
11Asogh1    7:31|local people advised him not to settle here, (saying) that there
11Asogh1    7:31|power of God, went up (to the church), where he spent
11Asogh1    7:32|morning, the unfaithful pagans say to the believers: “Go and you
11Asogh1    7:32|many hours no one dared to approach at the sight of
11Asogh1    7:33|bewilderment, little by little began to approach him; (then) the ascetic
11Asogh1    7:33|the ascetic of Christ called to them from the church: “Get
11Asogh1    7:38|Word; this same God came to suffer and was crucified for
11Asogh1    7:38|we will not be subjected to the curses of Jeremiah, (who
11Asogh1    7:41|the son of Leo, came to the throne in [392 = 943] (and ruled
11Asogh1    7:41|he, having come, laid siege to Theodosiopolis, gave battle and, having
11Asogh1    8:5|He was so generous to those in need that after
11Asogh1    8:5|of his palace) was distributed to the poor
11Asogh1    8:11|Chalcedon, with whom he wanted to get closer; as a result
11Asogh1    8:12|Seeing this, Vahanik fled to Vaspurakan to Apusahl, the king
11Asogh1    8:12|this, Vahanik fled to Vaspurakan to Apusahl, the king of Vaspurakan
11Asogh1    8:15|by all of them) went to Vaspurakan to denounce Vahanik and
11Asogh1    8:15|of them) went to Vaspurakan to denounce Vahanik and Apusahl
11Asogh1    8:16|of Valens, did not want to see or hear them, but
11Asogh1    8:16|vardapet Movses and Father Babken to be sent to the island
11Asogh1    8:16|Father Babken to be sent to the island of Akhtamar
11Asogh1    8:17|Moses, and Stepanos was transferred to the fortress of Kotorots, where
11Asogh1    8:23|nephew (by brother) Nikephoros, came to Apahunik with a large army
11Asogh1    8:23|it, destroyed the city walls to the ground; and in [418=969] he
11Asogh1    8:25|The victorious Kiwr-Zan went to war against him, defeated him
11Asogh1    8:25|defeated him and sent him to prison on the island; then
11Asogh1    8:25|the island; then he went to war to the land of
11Asogh1    8:25|then he went to war to the land of the Sebasteia
11Asogh1    8:25|wings of the Greek army to flight
11Asogh1    8:26|enemy ranks), who stood face to face with the king and
11Asogh1    8:26|shields, and, having given work to the sword, he put many
11Asogh1    8:26|and forced the Sebasteia people to submit
11Asogh1    8:27|when he reigned, voluntarily submitted to him, with the obligation to
11Asogh1    8:27|to him, with the obligation to pay tribute, the Arabs from
11Asogh1    9:6|Karin district, a man equal to the first with extensive knowledge
11Asogh1    10:1|Greek king Kiwr-Zan sent to Amida, at the head of
11Asogh1    10:1|upon his arrival, laid siege to the city and began a
11Asogh1    10:1|the city gates, put it to the sword and, scattering the
11Asogh1    10:2|of a spear extended west to the Greek country. She continued
11Asogh1    10:2|the Greek country. She continued to be visible until the onset
11Asogh1    11:2|starting from the Axurean River to the Calkotsk valley; he built
11Asogh1    11:6|all the Iberian troops went to Smbat and, having arrived in
11Asogh1    11:6|by Mushegh, who summoned him to help himself
11Asogh1    11:7|Smbat returns the fortress to them and they, having made
11Asogh1    11:7|not cause the slightest harm to Smbat’s possessions, because the kouropalates
11Asogh1    12:2|of the Persian Amir Salar, to Delmastan and invited him to
11Asogh1    12:2|to Delmastan and invited him to his place, who, although he
11Asogh1    12:2|he did not have time to arrive ... (at the appointed time
11Asogh1    12:2|burned Horomos vank. He ordered to pull the cross from the
11Asogh1    12:3|was taken prisoner and had to cede Dvin and all his
11Asogh1    12:3|Dvin and all his cities to him
11Asogh1    12:4|since I became an enemy to the cross of Christ, that’s
11Asogh1    12:4|fatherland from me. Having gone to the court of the Greek
11Asogh1    13:1|Gokhtn, with [905] Khazik infantrymen ... came to the country of Vaspurakan
11Asogh1    13:2|and marzpan Tigran, went out to meet them with the whole
11Asogh1    13:4|their horses, and they had to lock themselves in the fortress
11Asogh1    13:5|by their lawless law not to do them any harm, (saying
11Asogh1    13:6|violating the oath given according to their pagan faith, slaughtered everyone
11Asogh1    14:1|aside for a time, began to reign in the Jahan and
11Asogh1    14:2|Having bowed to his side the Armenian cavalry
11Asogh1    14:2|Greek kingdom into two, went to Bithynia, without ceasing to fight
11Asogh1    14:2|went to Bithynia, without ceasing to fight with King Basil for
11Asogh1    14:7|and the predatory wolves, accustomed to corpses, tormented even the living
11Asogh1    15:1|the holy mountain, sent him to the kouropalates of Tayk David
11Asogh1    15:1|Tayk David, with a proposal to pass to him Xaloyarich in
11Asogh1    15:1|with a proposal to pass to him Xaloyarich in the pass
11Asogh1    15:1|if David sends an army to his aid
11Asogh1    15:2|princes Jojik, sent with Tornik to the war against the tyrant
11Asogh1    15:3|land of Taron, they began to devastate the Greek country, subject
11Asogh1    15:3|devastate the Greek country, subject to the tyrant
11Asogh1    15:4|Phokas, exiled by Kiwr-Zhan to the island, gave him the
11Asogh1    15:5|these camps and was about to put him to flight, as
11Asogh1    15:5|was about to put him to flight, as the other camp
11Asogh1    15:6|Bardas, terrified by this, took to flight
11Asogh1    15:7|Greece, he went for help to the Amir of Baghdad, Ibn
11Asogh1    15:8|King Basil sent a messenger to King Bardas to invite him
11Asogh1    15:8|a messenger to King Bardas to invite him to return to
11Asogh1    15:8|King Bardas to invite him to return to make peace
11Asogh1    15:8|to invite him to return to make peace
11Asogh1    15:10|The Amir ordered, if possible, to seize him
11Asogh1    15:11|his nobles and presented him to the court of Ibn Xosrov
11Asogh1    16:1|with his wisdom, equal (wisdom) to Alexander, surprised the whole world
11Asogh1    16:2|the inhabitants did not agree to surrender it; (then the Amir
11Asogh1    16:2|of dogs, he ordered them to be smeared with oil, set
11Asogh1    16:3|wall, crawled into the city to their homes and (thus) set
11Asogh1    16:3|homes and (thus) set fire to the whole city
11Asogh1    16:4|three hundred foxes, set fire to the fields of foreigners, or
11Asogh1    16:4|or Alexander, who set fire to the wooden palace, which was
11Asogh1    16:5|Amida, Azrun and others, moved to the Greek country, seeking refuge
11Asogh1    16:7|Ibn Xosrov showed great respect to Christians, so that the latter
11Asogh1    16:8|day of the Savior’s coming to the temple, called the Presentation
11Asogh1    16:10|He ordered (to mint a coin) silver with
11Asogh1    16:10|in it. (Equally) he ordered to write his name on the
11Asogh1    16:10|the skin and give it to someone in the hands so
11Asogh1    17:3|But upon his Enthronement to the throne, he showed himself
11Asogh1    17:3|the throne, he showed himself to be a magnificent man, full
11Asogh1    17:3|reason and wisdom, not inferior to the wisest people of his
11Asogh1    17:4|and, first of all, decided to put an end to robbery
11Asogh1    17:4|decided to put an end to robbery and treachery in our
11Asogh1    17:4|of Vanand indulged in, according to the historian, according to a
11Asogh1    17:4|according to the historian, according to a hereditary will
11Asogh1    17:6|he condemned the captured robbers to a just death, sparing neither
11Asogh1    17:8|Abas conceived a good deed - to build a monastery for the
11Asogh1    17:9|To do this, he chose a
11Asogh1    17:14|She devoted herself to monasticism and settled in a
11Asogh1    17:14|carved in white stone, (facing) to the south: here she devoted
11Asogh1    17:14|south: here she devoted herself to prayers, good deeds and spiritual
11Asogh1    18:0|the son of Rovid, came to the city of Dvin and
11Asogh1    18:1|him, betraying his possession, Gokhtn, to robbery; (then) he reached the
11Asogh1    18:1|with large gifts, (forced him) to return back
11Asogh1    19:0|Ablhaj came to Vaspurakan for the second time
11Asogh1    19:2|Her, having retired, went over to the Amir of Akhunik, (Bat
11Asogh1    19:3|But they turned and began to scold him. Sargis, courageously unsheathing
11Asogh1    19:3|spot, giving him their blood to drink. He cut the son
11Asogh1    19:4|elder sent Ablhaj (a messenger) to the Amir of Aterpatakan with
11Asogh1    19:4|of Aterpatakan with a promise to cede the city of Kher
11Asogh1    19:4|cede the city of Kher to him if only he would
11Asogh1    19:5|of Atrpatakan expressed his consent to this and, relying on the
11Asogh1    19:5|number of his troops, promised to massacre all the inhabitants in
11Asogh1    19:7|detachments, (ordering) one of them to attack the right border of
11Asogh1    19:7|onset of morning, the other - to the left; he himself, with
11Asogh1    19:7|third) and larger detachment, (intentioned) to penetrate into the very interior
11Asogh1    19:8|his he conceived and communicated to his army at sunset
11Asogh1    19:9|word of Christ was said to him: “Mad, this very night
11Asogh1    19:11|After his death, power passed to his son, Mamlan
11Asogh1    19:12|an oath agreement with him to live in peace
11Asogh1    20:1|peace, the latter set out to resettle part of the Armenians
11Asogh1    20:1|the Armenians under his rule to Macedonia (in order to put
11Asogh1    20:1|rule to Macedonia (in order to put them) against the Sebasteia
11Asogh1    20:1|and give them the opportunity to deal with) the organization of
11Asogh1    20:3|the Metropolitan of Sebasteia began to oppress the Armenians for their
11Asogh1    20:3|latter, armed with cruelty, began to torture the (Armenian) priests for
11Asogh1    20:3|of Sebasteia in iron fetters to the royal court
11Asogh1    20:6|the ringing of a bell (to gather for prayer) until the
11Asogh1    20:7|together with other metropolitans, began to write lengthy epistles to Bishop
11Asogh1    20:7|began to write lengthy epistles to Bishop Khachik, the Armenian Patriarch
11Asogh1    20:8|Reciprocal objections to them, filled with strong arguments
11Asogh1    20:8|We consider it not superfluous to quote one of these answers
11Asogh1    21:2|year, King Basil sent him to the country of Sebasteia to
11Asogh1    21:2|to the country of Sebasteia to establish peace
11Asogh1    21:3|Sebasteiaia asked King Basil to give his sister in marriage
11Asogh1    21:3|give his sister in marriage to her King. The emperor, accompanied
11Asogh1    21:3|accompanied by the metropolitan, sent (to the Sebasteia) some woman from
11Asogh1    21:4|with his regiments of guards to Macedonia for a war against
11Asogh1    21:4|the Greek emperor, went over to the king of Sebasteia, a
11Asogh1    22:0|Basil went on a campaign to the land of the Sebasteia
11Asogh1    22:0|defeated by the latter, had to flee and return home
11Asogh1    22:1|gathered an army, personally went to the land of Sebasteia
11Asogh1    22:4|army, they put them all to the sword; only the Armenian
11Asogh1    22:4|front and behind, took him to Macedonia by another mountain road
11Asogh1    22:5|the belongings and palace, surrendered to the enemy
11Asogh1    23:1|in Sebasteia, as if due to vengeance from God. In this
11Asogh1    23:2|his death ordered his son to release from the fetters of
11Asogh1    23:2|oath promise given by him to the latter
11Asogh1    23:3|about it, rushed after him to kill him
11Asogh1    23:4|him through the uninhabited places to their tents, and from there
11Asogh1    23:4|there they immediately brought him to the city of Melitene, (distant
11Asogh1    24:1|the orders of Basil, went to war against him (Bardas Skleros
11Asogh1    24:2|He sent ambassadors to the latter with the (following
11Asogh1    24:2|the (following) deceitful offer: “come (to me), we will make peace
11Asogh1    24:3|King Bardas agreed to this and released the Arab
11Asogh1    24:3|Bardas Skleros and ordered him to be taken to the fortress
11Asogh1    24:3|ordered him to be taken to the fortress of Geravs with
11Asogh1    24:4|the city of Zeravs, began to raid, (starting) from the south
11Asogh1    24:4|raid, (starting) from the south to the Apahunik district
11Asogh1    24:6|army and ordering him not to let anyone out of the
11Asogh1    24:7|King Basil, at night transferred to the opposite shore all the
11Asogh1    24:8|city, warships with torches moved to the fortress. The fortress troops
11Asogh1    24:8|troops, seeing this, went out to fight against them
11Asogh1    24:9|ambush behind the fortress went to them and delivered part of
11Asogh1    24:9|of the army of Delphinas to the sword, and drove the
11Asogh1    24:9|been taken prisoner, was presented to King Basil, who sentenced him
11Asogh1    24:9|King Basil, who sentenced him to the gallows. This happened in
11Asogh1    25:0|head of his army, comes to the seashore; Basil comes out
11Asogh1    25:0|the seashore; Basil comes out to meet him and kills him
11Asogh1    25:1|troops from himself, personally went to the seashore with all the
11Asogh1    25:2|sent one across the sea to the camp of Bardas, which
11Asogh1    25:3|in flames - for this was to be a signal - he ordered
11Asogh1    25:3|ordered the trumpets of war to be blown, and the whole
11Asogh1    25:3|of Bardas, in confusion, turned to flight
11Asogh1    26:1|she sent her bright rays to the south; then, changing her
11Asogh1    26:1|there a spear-like light to the east
11Asogh1    26:2|the cathedral, cracked from top to bottom
11Asogh1    26:3|Skilled Greek architects worked hard to restore it
11Asogh1    26:6|sent Patrick Zan, aka Portiz, to him, who, having come, gave
11Asogh1    26:6|the rule of Basil, began to enjoy peace
11Asogh1    27:3|married another wife, who began to drive Gurgen, the son of
11Asogh1    27:4|land of the Sarmatians, went to the kouropalates David and his
11Asogh1    27:5|King Bagarat of Iberia sent to the Armenian King Smbat to
11Asogh1    27:5|to the Armenian King Smbat to ask him to come to
11Asogh1    27:5|King Smbat to ask him to come to their aid
11Asogh1    27:5|to ask him to come to their aid
11Asogh1    27:6|and his brother Gagik, went to them in the Javaxats district
11Asogh1    27:7|who, horrified by this, began to ask for peace and concluded
11Asogh1    27:8|having received which he ceded to the Armenian king Smbat as
11Asogh1    27:8|gratitude for the help rendered to him; but after the death
11Asogh1    27:10|the allied sovereigns) each returned to his own possession. This happened
11Asogh1    28:1|became proud; then wickedness began to seize him, arrogance entered his
11Asogh1    28:2|of tears, which are hard to talk about
11Asogh1    28:4|other) people. He went out to bring a brazier of coals
11Asogh1    28:4|doing”? - I’m going, he says, to set fire under the royal
11Asogh1    28:5|These words were transmitted to the king, who ordered first
11Asogh1    28:5|the king, who ordered first to gouge out his eyes, then
11Asogh1    28:6|about what had happened, went to this pitiful spectacle, wished to
11Asogh1    28:6|to this pitiful spectacle, wished to bury the body of a
11Asogh1    28:6|Christian and buried him according to Christian law
11Asogh1    28:7|charred body of a Christian to be dug out of the
11Asogh1    28:7|grave at night and thrown to the dogs
11Asogh1    28:8|the city gates, were going to their monastery, they saw (the
11Asogh1    28:8|body of the unfortunate, thrown) to be eaten by dogs. At
11Asogh1    28:8|and sobs, uttered heavy curses to the king and, in great
11Asogh1    28:9|the oath given by him to the Amir of Gokhtan, who
11Asogh1    28:9|Gokhtan, who kept it according to his pagan faith, while the
11Asogh1    28:9|perjurer, (Smbat) sent Armenian troops to help Salar (with the order
11Asogh1    28:9|help Salar (with the order) to elevate his Amir, rejected by
11Asogh1    28:9|his Amir, rejected by God, to the dignity. But this goal
11Asogh1    28:11|that he had even appeared to her
11Asogh1    28:12|of the burnt dead man to go dig (the king’s grave
11Asogh1    28:13|Lord; for He is just: to all (people) He gives a
11Asogh1    29:2|and Parisos than his brother. To the very day I wrote
11Asogh1    29:7|man, full of reason, pleasing to God, beloved by all, brave
11Asogh1    29:8|of Gandtsak P’atlun soon gathered to fight against him, fearing (the
11Asogh1    29:10|and, having won the Iberians to his side, he crossed himself
11Asogh1    29:11|hereditary possessions; and he, forced to lead a wandering life, died
11Asogh1    30:1|Xachik, the Armenian people began to spread over the countries of
11Asogh1    30:1|that they (found themselves compelled) to appoint bishops in Syrian Antioch
11Asogh1    31:2|He was devoted to God from a very young
11Asogh1    31:2|holy commandment, he devoted himself to serving the church of the
11Asogh1    31:4|in a monastery, which, due to the divine light that shone
11Asogh1    31:5|Armenia, Sargis was again returned to the place of his upbringing
11Asogh1    31:5|the place of his upbringing - to the Sevan monastery, where he
11Asogh1    31:6|in everything and became pleasing to both God and people
11Asogh1    31:8|night in uninterrupted prayers according to the decree of the monastic
11Asogh1    31:8|all strictness; he dressed according to the example of St. Basil
11Asogh1    32:1|having gathered countless troops, went to the land of the Bulgars
11Asogh1    32:1|the land of the Bulgars to avenge himself
11Asogh1    32:3|son of Grigor, came out to meet him and was taken
11Asogh1    32:4|father decided, at all costs, (to avenge his son); but he
11Asogh1    33:0|the departure of Patrick Zan to the land of the Bulgars
11Asogh1    33:1|After that, King Basil sent to the east to summon Patrick
11Asogh1    33:1|Basil sent to the east to summon Patrick Zan, who killed
11Asogh1    33:1|appointed him master, sent him to Macedonia against the Bulgar
11Asogh1    33:2|the enemies, who took him to their own land and locked
11Asogh1    34:0|double battle; King Basil goes to them
11Asogh1    34:1|Azaz, sent a large army to the city of Alep and
11Asogh1    34:1|the city of Alep and to the countries of Antioch
11Asogh1    34:2|son of Skleros, came out to meet him with a small
11Asogh1    34:2|detachment and, not being able to give battle, (was forced) to
11Asogh1    34:2|to give battle, (was forced) to sit down in impregnable mountainous
11Asogh1    34:3|robbed a few places, returned to Egypt
11Asogh1    34:4|of Arabia, Jerusalem and Libya to the Greek land in the
11Asogh1    34:5|Master Burchn came out to meet them on the orders
11Asogh1    34:6|Arabs pursued him, put many to the sword, took many prisoners
11Asogh1    34:7|about this, he personally came to that place with the troops
11Asogh1    34:7|of the king, set fire to all their belongings at night
11Asogh1    34:7|belongings at night and hastened to leave for their own land
11Asogh1    34:8|shores of the great sea to protect his army and soon
11Asogh1    34:8|his army and soon returned to Constantinople
11Asogh1    35:1|there was an earthquake, but to a stronger degree in the
11Asogh1    35:4|plains wavered; the mountains seemed to lean toward each other; dust
11Asogh1    35:5|inhabitants under them, killing some to death, leaving others half dead
11Asogh1    36:0|exit of the Egyptian army to Babylon; death of Dalasanos
11Asogh1    36:1|and Babylon, again sent him to the Greek land
11Asogh1    36:3|and, having won, put him to flight
11Asogh1    36:4|When the Greeks began to plunder the camp, the army
11Asogh1    37:2|Armenian kouropalates David laid siege to the city of Manazkert and
11Asogh1    37:2|of Manazkert and forced him to surrender with hunger and sword
11Asogh1    37:3|irritated by this, sent ambassadors to David the kouropalates with a
11Asogh1    37:3|the kouropalates with a proposal to return the city, otherwise they
11Asogh1    37:3|otherwise they would be forced to go to war against it
11Asogh1    37:3|would be forced to go to war against it
11Asogh1    37:4|having received a refusal, began to gather a large army and
11Asogh1    37:5|Bagarat [III] went against them to the Bagrewand district and formed
11Asogh1    37:6|The Persian troops, fearing to enter into an open battle
11Asogh1    37:6|all night did not cease to set fire to the whole
11Asogh1    37:6|not cease to set fire to the whole Bagrewand country and
11Asogh1    37:6|and many villages that were to the east of it; after
11Asogh1    37:6|it; after which they went to their own land
11Asogh1    38:1|Nprkert from the Arabs, resorted to the following trick: during their
11Asogh1    38:1|ordered all the male residents to go out and perform slaughter
11Asogh1    38:2|gates himself: some were put to the sword, others were released
11Asogh1    38:2|the sword, others were released (to go wherever they wanted), so
11Asogh1    38:3|places: many of them went to Amida
11Asogh1    38:4|the city of Amida, wanting to avenge this, deceived the Amir
11Asogh1    39:1|happened, sent an Iberian army to besiege the city of Khlat
11Asogh1    39:2|the sword caused many disasters to the city. The Armenian Church
11Asogh1    39:2|the places where Armenians went to worship in their flourishing time
11Asogh1    39:5|of a small detachment, went to the Iberian army, besieging Xlat
11Asogh1    39:6|courageous arrows of the Tayk’s to many of them ([i.e. e.] from the
11Asogh1    39:6|that the latter were forced) to return back and settle down
11Asogh1    39:8|townspeople, learning about this, began to pursue them, inflicting a severe
11Asogh1    40:1|Atrpatakan, again gathered an army to go to war against David’s
11Asogh1    40:1|gathered an army to go to war against David’s kouropalates
11Asogh1    40:2|of Khurasan and other barbarians, to take possession of Armenia and
11Asogh1    40:4|Kuropalates David, due to old age and advancing years
11Asogh1    40:4|enemy by war, but sent to the Armenian king Gagik and
11Asogh1    40:4|the Armenian king Gagik and to the Iberian king Gurgen - for
11Asogh1    40:4|place - ask them for troops to help you
11Asogh1    40:5|Gagik sent to him [6,000] selected, well-armed Armenian
11Asogh1    40:8|All of them went to Mount Sukaw in Akshitk-Dzor
11Asogh1    40:9|Armenian troops, having united, went to the Apakhunik district and camped
11Asogh1    40:10|place and did not dare to go beyond the deep place
11Asogh1    40:10|army. They only sent prayers to God, and all Christians with
11Asogh1    40:10|tearful prayers called on Him to help themselves and the army
11Asogh1    40:11|a generous hand distributed alms to the poor and, together with
11Asogh1    40:12|that they did not want to descend from the heights to
11Asogh1    40:12|to descend from the heights to fight and became convinced of
11Asogh1    40:12|convinced of their relative minority to their army, then at the
11Asogh1    40:12|of the day, it began to prepare for battle. - Having lined
11Asogh1    40:12|the Persians moved and began to approach the hill (on which
11Asogh1    40:14|for a fight, inviting them to march on the battlefield, in
11Asogh1    40:15|Armenians and Iberians, horrified, sent to them to say that they
11Asogh1    40:15|Iberians, horrified, sent to them to say that they would not
11Asogh1    40:15|they would not go out to battle today, but at another
11Asogh1    40:16|in their arrogance, sent ambassadors to them (with a proposal): “Willingly
11Asogh1    40:17|a few people went down to the Parsees for single combat
11Asogh1    40:18|horses rushed from all sides to the camp of the Christians
11Asogh1    40:18|of the Christians in order to plunder it, considering them already
11Asogh1    40:20|They were not built according to the rules of military art
11Asogh1    40:20|art, but in groups according to their kind and seniority, like
11Asogh1    40:21|brutally striking, put the barbarians to flight
11Asogh1    40:26|corpses, half-dying lying next to the dead
11Asogh1    40:27|with the remaining Persians hastened to flee
11Asogh1    40:28|defeat on them, betraying them to the edge of the sword
11Asogh1    40:28|sword before sunset and (pursuing) to the very gates of the
11Asogh1    40:31|joy, each of them returned to his own land, glorifying God
11Asogh1    41:0|land of the Arabs, adjacent to Syria
11Asogh1    41:2|He went to the Aleppo plain, in Syria
11Asogh1    41:2|the Aleppo plain, in Syria, to the very place where his
11Asogh1    41:2|his army was defeated; ordered to collect the peacefully resting bones
11Asogh1    41:3|other fortresses; spread the raid to the mountains of Libanos, devastating
11Asogh1    41:4|Lord; after which he returned to Cilicia to spend the winter
11Asogh1    41:4|which he returned to Cilicia to spend the winter in Tarsus
11Asogh1    41:5|Tarsus is quite similar to Babylon, for the river Kidnos
11Asogh1    42:1|would consider it my duty to spread my deplorable story about
11Asogh1    42:1|panegyric, I will limit myself to a brief mention
11Asogh1    42:3|that all sovereigns voluntarily submitted to him
11Asogh1    42:5|he therefore entrusted his vassals to the Greek king Basil, who
11Asogh1    42:5|in Tarsus of Cilicia, hastened to arrive in our country
11Asogh1    42:6|He directed his way to the Melitene countries; and when
11Asogh1    42:6|when the priests came out to meet him from Melitene, he
11Asogh1    42:6|from Melitene, he ordered them to freely conduct their worship, to
11Asogh1    42:6|to freely conduct their worship, to call (his flock to prayer
11Asogh1    42:6|worship, to call (his flock to prayer) with a blow on
11Asogh1    42:6|the board, which was forbidden to them by the metropolitan, as
11Asogh1    42:8|Fourth Armenia and in Taron, to come to his aid for
11Asogh1    42:8|and in Taron, to come to his aid for whatever purpose
11Asogh1    42:9|the king reached Mount Hawchich, to the city of the same
11Asogh1    42:9|having made a magnificent reception to the Abkhazian king, granted him
11Asogh1    42:9|master, and let him go to their land
11Asogh1    42:11|from him. Then he ran to the Rus to help another
11Asogh1    42:11|he ran to the Rus to help another rus. The Iberian
11Asogh1    42:11|another rus. The Iberian called to his own, who, having come
11Asogh1    42:12|Ruses, who were there, rose to fight: there were [6,000] of them
11Asogh1    42:12|when he married his sister to the latter. - At the same
11Asogh1    42:14|brother of Gurgen, rode out to meet him on horseback
11Asogh1    42:15|let each of them go to his country
11Asogh1    42:16|He himself went to the city of Manazkert, Hark
11Asogh1    42:16|Manazkert, Hark district; from here to Bagrewand, where he camped on
11Asogh1    42:17|But Gagik considered it humiliating to come to him. Then Apusahl
11Asogh1    42:17|considered it humiliating to come to him. Then Apusahl, Gagik’s nephew
11Asogh1    42:18|Gagik ordered his son Yovhannes to devastate Kogoyovit and Ttsakhkoyotn
11Asogh1    42:19|King Basil went to the city of Uxtik, subjugated
11Asogh1    42:19|the Tayk’s nobles with him to settle them in the Greek
11Asogh1    42:19|returned through (Karin and) Xaltoyarich to Constantinople
11Asogh1    43:1|dignity of the master, granted to him by King Basil, as
11Asogh1    43:2|the slightest harm not only to her, but also to no
11Asogh1    43:2|only to her, but also to no other fortress, and therefore
11Asogh1    43:3|with all the Greek troops to go to Gurgen, who came
11Asogh1    43:3|the Greek troops to go to Gurgen, who came along the
11Asogh1    43:4|saying that the emperor agreed to fulfill his desire
11Asogh1    44:1|above, having become proud, decided to leave his uncle (by father
11Asogh1    44:2|through the Gag fortress, went to the district of Aghstew
11Asogh1    44:3|Although David tried to fight twice, however, due to
11Asogh1    44:3|to fight twice, however, due to the small number of troops
11Asogh1    44:3|troops, he did not manage to do anything against Gagik’s large
11Asogh1    44:3|Sargis, he expressed his obedience to King Gagik, whom he met
11Asogh1    44:4|result of which David had to live in obedience in relation
11Asogh1    44:4|live in obedience in relation to Gagik as a son to
11Asogh1    44:4|to Gagik as a son to his father, and Gagik had
11Asogh1    44:4|his father, and Gagik had to love, take care of him
11Asogh1    45:0|who in our time began to reign in Vaspurakan
11Asogh1    45:2|from generation to generation came to Gagik, (who
11Asogh1    45:2|from generation to generation came to Gagik, (who lived) in the
11Asogh1    45:6|the east, first Senekerim came to meet him, and then Gurgen
11Asogh1    45:6|and silver. He sent letters to the nearest Arab Amirs to
11Asogh1    45:6|to the nearest Arab Amirs to leave the Vaspurakan country alone
11Asogh1    45:6|taxes (and put an end to) robberies and captivity
11Asogh1    46:1|of our Lord was coming to an end, in the days
11Asogh1    46:1|time lay collapsed in ruins, to build a church of the
11Asogh1    46:2|on an elevated place, pleasing to observers; (he built it) from
11Asogh1    48:1|marvelous miracles (provided) by God to the countless multitude of intelligent
11Asogh1    48:1|and remaining incomprehensible and incomprehensible to us rational ones
11Asogh1    48:2|days (divided) into hours, due to his constant circulation, now hiding
11Asogh1    48:3|years have passed from Adam to our time, and [1004] years from
11Asogh1    48:4|According to the Greek chronology from Emperor
11Asogh1    48:5|of him (Sargis), not wanting to be a disobedient, I took
11Asogh1    48:6|the children of the church, to condescendingly look at my mistakes
11Asogh1    48:6|did not allow my mind to concentrate and write something more
11Asogh1    48:6|well-meaning and malicious, fell to my lot. But may the
11Asogh1    48:7|out of your brotherly love, to remember me at the hour
11Asogh1    48:7|from God), may be worthy to sing a hymn of praise
12Last1    1:0|Days of torments came to us, Unbelievable troubles found us
12Last1    1:2|the priests broke their word to God
12Last1    1:3|habitation and turned our glory to ruin
12Last1    1:4|Nor did the cemetaries wish to sayEnough
12Last1    1:5|days there was no time (to be healed) from the agonies
12Last1    1:10|it is time for us to turn to the history (of
12Last1    1:10|time for us to turn to the history (of these events
12Last1    1:10|history (of these events) and to begin right from this point
12Last1    1:10|that our words are intelligible to you
12Last1    1:13|him with generous gifts according to his worth, receiving authority (ishxanut’iwn
12Last1    1:14|David was fulfilled with regard to them, thatIn the morning
12Last1    1:14|the Aghorhi land, he (decided to) pass the evening near the
12Last1    1:16|This did not happen to them for no reason or
12Last1    1:16|Thursday, and had given it to him (Dawit’) to drink, causing
12Last1    1:16|given it to him (Dawit’) to drink, causing that venerable man
12Last1    1:16|drink, causing that venerable man to choke to death. (This was
12Last1    1:16|that venerable man to choke to death. (This was) because they
12Last1    1:16|were interested in promises (made to them) earlier by the emperor
12Last1    1:17|azat (“noble”) has been able to arise in the House of
12Last1    1:17|even if he should manage to liverather they were met
12Last1    1:18|The great Isaiah in rebuke to them said, “Because this people
12Last1    1:19|and his father, Gurgen, came to meet the emperor, and he
12Last1    1:19|he greatly glorified them, giving to Bagarat the honor of Curopalate
12Last1    1:19|the honor of Curopalate, and to his father that of Magister
12Last1    1:20|turned upon Bagrewand and came to the city of Uxtik’. He
12Last1    1:22|wars, he had been unable to get under control, But now
12Last1    1:23|with the other, surrendered, going to the emperor
12Last1    1:25|as if he were going to give them gifts and record
12Last1    1:25|them without (chance of) return to the East. They came and
12Last1    1:25|the land. Alas their coming to the East, and woe to
12Last1    1:25|to the East, and woe to the place where they moved
12Last1    1:26|about this. Let us return to the course of our narration
12Last1    1:27|those territories) which I gave to your father out of the
12Last1    1:28|But (Georgi) did not consent to this; rather, taking pride in
12Last1    1:28|this, he sent an army to forcibly master the land
12Last1    1:29|braves of Tayk’ came forth to resist (this army) near the
12Last1    1:29|they put the Byzantine army to flight, but in no way
12Last1    2:8|and reconciled them. He gave to the doubly-named Smbat as
12Last1    2:8|land, facing Persia and Georgia, to Ashot
12Last1    2:9|accepted this and was returning to his city. On the way
12Last1    2:9|On the way, he dismounted to spend the night because of
12Last1    2:10|physical weight, (Smbat) was unable to mount a horse
12Last1    2:11|were with (Smbat) quickly took to flight, but their pursuers littered
12Last1    2:11|road all the way up to the gate of Ani with
12Last1    2:13|for Smbat, they took him to Georgi who ordered that he
12Last1    2:14|from him. He was unable to bear this, and so left
12Last1    2:14|left his land and went to the court of the Byzantine
12Last1    2:14|He took them and came to his own land
12Last1    2:15|God helped him to master many districts and fortresses
12Last1    2:15|many districts and fortresses and to grow stronger than all who
12Last1    2:15|grandees left their patrimonial places to him and voluntarily submitted to
12Last1    2:15|to him and voluntarily submitted to him. Up to this point
12Last1    2:15|voluntarily submitted to him. Up to this point the narration is
12Last1    2:17|once more the emperor came to the East with a large
12Last1    2:18|of Karin, and sent emissaries to Georgiwho was ruling the
12Last1    2:18|who was ruling the Georgiansto come to him and submit
12Last1    2:18|ruling the Georgiansto come to him and submit. For a
12Last1    2:18|city of Vagharshakert, had gone to the emperor and assured him
12Last1    2:18|him thatWhen you come to Ekegheac’ or Karin, (Georgi) will
12Last1    2:19|arrival, moving from lodging-place to lodging-place. But (Georgi) did
12Last1    2:19|But (Georgi) did not agree to come at the emperor’s summons
12Last1    2:20|Now the emperor, crossing over to Bagean, sent messengers (to Georgi
12Last1    2:20|over to Bagean, sent messengers (to Georgi) two and three times
12Last1    2:21|in vain, the emperor, moved to anger, ordered that the great
12Last1    2:21|agarakk’) around it and belonging to it be disfigured through fire
12Last1    2:21|captivity. He ordered the captives to be taken to Xaghteac’ district
12Last1    2:21|the captives to be taken to Xaghteac’ district, while he himself
12Last1    2:22|Uxt’ik’ and ordered his troops to scorch its beautiful estates with
12Last1    2:22|beautiful estates with fire, and to loot its goods, but not
12Last1    2:22|loot its goods, but not to injure a single person
12Last1    2:24|the clash of swords fell to the ground. Looking upon this
12Last1    2:24|strike against them, turning them to flight
12Last1    2:25|a swamp, and was unable to pass. They attacked that praiseworthy
12Last1    2:25|act) which caused great mourning to the House of Tayk’
12Last1    2:26|Meanwhile the emperor sent troops to the four directions of the
12Last1    2:26|with a wrathful order not to spare either old or young
12Last1    2:28|fitting way? (This task belongs) to the spirit of Jeremiah who
12Last1    2:28|of Jeremiah who knew how to fashion laments to suit the
12Last1    2:28|knew how to fashion laments to suit the misfortune
12Last1    2:29|up they will relate this to their children so that they
12Last1    2:30|with blood; the youths stabbed to death with swords, the countless
12Last1    2:31|It seems to me that these things befell
12Last1    2:32|who had hardly been able to travel on foot to visit
12Last1    2:32|able to travel on foot to visit the sick or to
12Last1    2:32|to visit the sick or to go to a place of
12Last1    2:32|the sick or to go to a place of pilgrimage, now
12Last1    2:32|fallen from honor, and subject to myriad humiliations
12Last1    2:34|not fade, rather, he continued to raise his hand and to
12Last1    2:34|to raise his hand and to visit on them yet more
12Last1    2:35|peoples. Now the emperor turned to his wintering quarters in temperate
12Last1    2:37|are pious, making themselves equal to the directors of the Church
12Last1    2:37|directors of the Church, descending to the waters on foot and
12Last1    2:37|emperor commanded the patriarch Petros to bless the waters in accordance
12Last1    2:37|the Byzantine bishops who happened to be there (were to celebrate
12Last1    2:37|happened to be there (were to celebrate) in accordance with their
12Last1    2:38|the officers, patriarch Petros returned to his home
12Last1    2:39|had died prematurely without succeeding to his father’s position
12Last1    2:40|the troops sold their captives to distant peoples. In these very
12Last1    3:2|counsel which they were unable to implement. They planned to unite
12Last1    3:2|unable to implement. They planned to unite and rebel against the
12Last1    3:2|rebel against the emperor and to establish whomever they chose as
12Last1    3:6|him almost all the Byzantines, to the point that the emperor
12Last1    3:6|point that the emperor (had to) request an auxiliary army from
12Last1    3:6|the land. Then (Vard) went to Babylon, the city of the
12Last1    3:7|and all the troops returned to their homes. Then the emperor
12Last1    3:8|inheritance, the House of Vaspurakan, to the emperor Basil, receiving in
12Last1    3:8|previous. From then on, up to the present, the Byzantines ruled
12Last1    3:9|with the rebels, and loyal to them. But then suddenly, as
12Last1    3:9|as a mighty man coming to himself after drunkenness, he realized
12Last1    3:9|from the army as if to advise him. Suddenly, pulling out
12Last1    3:9|beheaded him, gave the head to his servants and had it
12Last1    3:9|and had it speedily taken to the emperor
12Last1    3:10|scrambled over the next man to quickly, secretly reach his own
12Last1    3:10|all of their plans came to naught forthwith
12Last1    3:11|redirect their hearts toward obedience to the emperor
12Last1    3:12|emperor and his troops descended to the large plain of Basen
12Last1    3:12|cavalrymen of the heathen troops to capture the rebel P’ers, while
12Last1    3:12|P’ers, while he himself went to the border of Basen, to
12Last1    3:12|to the border of Basen, to the place called Salk’ora, dug
12Last1    3:14|allies, and they had promised to give to him (territory) up
12Last1    3:14|they had promised to give to him (territory) up to that
12Last1    3:14|give to him (territory) up to that place as his share
12Last1    3:14|his district would be returned to the emperor; but (the conspirators
12Last1    3:14|gifts which were not theirs to give. For this reason, the
12Last1    3:14|reason, the emperor ordered them to be beheaded at that spot
12Last1    4:0|remained at Salk’ora, sent emissaries to (Georgi) and wrote to him
12Last1    4:0|emissaries to (Georgi) and wrote to him using pleasant words, for
12Last1    4:1|Georgi, however, did not agree to this. But then (Basil) sent
12Last1    4:1|Georgi) then consented and wrote to the emperor giving him what
12Last1    4:2|when messengers came in haste to the lodging-place where he
12Last1    4:2|he was spending the night, to demand the letter back; for
12Last1    4:2|left. Now (Zak’aria) went on to the emperor and related to
12Last1    4:2|to the emperor and related to him what had occurred. The
12Last1    4:3|the emperor heard this, moved to anger he note: “You have
12Last1    4:3|have come from the rebels to terrify me.” And he ordered
12Last1    4:3|that (Zak’aria) be lead off to Constantinople, saying: “Go and remain
12Last1    4:3|remain there until I come to you as a fugitive.” But
12Last1    4:3|he commanded those taking him to cut out his tongue. (Zak’aria
12Last1    4:3|went and never again returned to his place. No, he remained
12Last1    4:4|and went with his troops to the forward position called Shghp’ay
12Last1    4:4|unexpectedly, he could put them to flight in terror
12Last1    4:5|against Israel were themselves subjected to the sword of bitterness. So
12Last1    4:6|together with their king, fled to the stronghold of Abkhazia. The
12Last1    4:6|and placed along the road, to shock and terrify the beholders
12Last1    4:7|hope, he beseeched the emperor to come to terms. Hearing this
12Last1    4:7|beseeched the emperor to come to terms. Hearing this, (Basil) pitied
12Last1    4:7|Basil) pitied him, and wrote (to Georgi) an edict having the
12Last1    4:7|peace between us.” (Georgi) consented to this. The emperor set up
12Last1    4:8|Basil took the hostages, promising to return them after three years
12Last1    4:8|Her. He commanded the troops to cut down the city’s orchards
12Last1    4:8|emperor that (he permit him) to be tributary and subject to
12Last1    4:8|to be tributary and subject to him
12Last1    4:9|torrents of rain poured down to earth. Then the bitter north
12Last1    4:9|wind blew, turning the rain to hail, snow, and ice, falling
12Last1    4:10|became numbed and were unable to move. As for the army’s
12Last1    4:10|caused their fingers and toes to fall off, as if scorched
12Last1    4:10|since they had become stuck to the ground from the severity
12Last1    4:11|It seems to me that this was recompense
12Last1    4:11|although (the Abkhaz) were subjected to this (treatment) because of their
12Last1    4:11|pitied, as God had said to the BabyloniansI gave My
12Last1    4:12|the king, and crossed over to the Arcrunik’ district, forgetting about
12Last1    4:12|the Byzantines) had been unable to concern themselves with, being dazed
12Last1    4:14|so that (Constantine) would come to him speedily. Now those who
12Last1    4:14|commanders, although they verbally consented (to the order), nonetheless concealed the
12Last1    4:14|they did not want Constantine to be emperor. After issuing many
12Last1    4:15|up Constantine, quickly brought him (to Constantinople). When the emperor saw
12Last1    4:15|David (had advised) Solomon not to leave alive those who were
12Last1    4:15|who had not wanted him to rule over them. But not
12Last1    4:15|other causes (for putting them to death). Then (Basil) took himself
12Last1    4:15|death). Then (Basil) took himself to bed, and grew weak, and
12Last1    5:1|Komianos) devised a bad plan, to become an ally of Georgi
12Last1    5:1|an ally of Georgi and to rule in the East. When
12Last1    5:1|his) tent and causing it to collapse (on him). They seized
12Last1    5:1|Constantine’s reign, which was, according to our calendar, the year [475] [1026]. Now
12Last1    5:1|did not do anything immediately to punish (Komianos), rather, he bided
12Last1    5:3|had come, the emperor sent to the East a certain eunuch
12Last1    5:3|eunuch named Nikit, who was to be overseer of the land
12Last1    5:3|the land, and sent them to the emperor’s court. Seeing this
12Last1    5:4|in Greek parakoimonemos (parhekimanos), came to the East with numerous troops
12Last1    5:4|Georgia. But he was unable to do anything, since the bad
12Last1    5:4|the troops, he immediately returned to Constantinople
12Last1    6:0|wife and raised a son to be heir to the realm
12Last1    6:0|a son to be heir to the realm, as is meet
12Last1    6:1|the senior (daughter) in marriage to Romanus (Romanos) [III], (Argyrus), [1028-1034], who was
12Last1    6:2|area of the Antiochans, wanting to go against the city called
12Last1    6:2|the city called Aleppo (Halp), to take and destroy it. He
12Last1    6:2|like incorporeal (beings). (With respect to dress), they were satisfied with
12Last1    6:2|jacket of goat hair, similar to John (the Baptist), but (with
12Last1    6:2|hoes in hand, fatiguingly labored to ready their daily meal from
12Last1    6:3|They left to those who love this world
12Last1    6:3|by the vine. Having climbed to the mountain’s summit, they became
12Last1    6:5|He took the Syrian bishop to Constantinople, subjecting him to ridicule
12Last1    6:5|bishop to Constantinople, subjecting him to ridicule and ignominy. He ordered
12Last1    6:5|streets seated on an ass, to be spat upon. Later he
12Last1    6:6|a capricious order he wanted to introduce changes into God’s churches
12Last1    6:6|this stone will be broken to pieces; but when it falls
12Last1    6:7|and his soldiers, and returned to their city
12Last1    6:8|great indignities the emperor took to flight, racing to his capital
12Last1    6:8|emperor took to flight, racing to his capital city. Then, humiliated
12Last1    6:8|his grievous impiety, he managed to recall the words of the
12Last1    6:8|of David: “It is better to take refuge in the Lord
12Last1    6:8|and the saints’ prayers than to put confidence in princes and
12Last1    7:1|one of his loyal servants to Maneak, who at that time
12Last1    7:1|Maneak) would inform the emperor to give (Salamay) princedom and eternal
12Last1    7:2|Romanus heard this, he wrote (to Salamay) a document of consent
12Last1    7:3|sea. When they were unable to discern any way out, those
12Last1    7:3|during the night and hurried to a nearby city where they
12Last1    7:4|flame and even set fire to the blessed cathedral itself. They
12Last1    7:4|in great haste, they returned to their places. From that day
12Last1    8:0|Thursday he left the palace to give an address to his
12Last1    8:0|palace to give an address to his troops, and (spent) until
12Last1    8:0|filled with water for him to bathe in
12Last1    9:1|from the outside, not belonging to the royal clan, such a
12Last1    9:2|of the city be summoned to her. She showed (them) the
12Last1    9:2|which the matter became clear to all. Since (Michael) had numerous
12Last1    9:3|styled demeslikos and sent him to the great (city of) Antioch
12Last1    9:4|dew, even while he went to the churches and the resting
12Last1    9:4|properly his, he would go to the city of the Thessalonians
12Last1    9:4|the city of the Thessalonians to a certain woman witch, giving
12Last1    9:4|witch, giving himself in service to the father of all evil
12Last1    9:5|with royal custom was obliged to go to church on the
12Last1    9:5|custom was obliged to go to church on the Lord’s feast
12Last1    9:5|the wicked dew was unable to abide this, thinking that (Michael
12Last1    9:6|and established cavalry brigades there to guard the city
12Last1    9:7|took the troops and went to a very distant place called
12Last1    9:7|things needed by the cavalry (to be found there). Now the
12Last1    9:7|their licentious activities, were unable to take care of themselves
12Last1    9:8|caused the sword of bitterness to be lifted up (for it
12Last1    9:8|at Arcak did not arrive to help them (in Berkri). Then
12Last1    9:8|of the slain, went off to their own land
12Last1    9:9|the ground be dug down to a depth of the human
12Last1    9:9|the blood of the slain, to calm his wrathful heart
12Last1    9:10|they beseeched the military commanders to permit them to depart unharmed
12Last1    9:10|military commanders to permit them to depart unharmed to their own
12Last1    9:10|permit them to depart unharmed to their own land, (so that
12Last1    9:11|and this narration is leading to (a description) of them. With
12Last1    9:12|astounded viewers. This was similar to the signs (preceding) the final
12Last1    9:12|had grown frenzied with regard to their lord and creator, thinking
12Last1    9:12|lord and creator, thinking Him to be a man. A man
12Last1    9:13|our times, a man similar to him appeared, unknown by anyone
12Last1    9:13|Mananaghi and Ekegheac’, (intending) never to return to the (East), and
12Last1    9:13|Ekegheac’, (intending) never to return to the (East), and saying in
12Last1    9:14|as it stands, and return to the course of the narration
12Last1    9:15|Calfat, [1041-1042])), rather than being grateful to the queen for the good
12Last1    9:15|him, plotted with his relatives to send the queen to a
12Last1    9:15|relatives to send the queen to a distant island in exile
12Last1    9:15|that the authority would belong to them alone. Indeed, they did
12Last1    9:16|they notified the Western army to assemble there. Then forcibly going
12Last1    9:17|be seized. The emperor took to flight, wanting to enter the
12Last1    9:17|emperor took to flight, wanting to enter the senior church and
12Last1    9:17|altar. However, he was unable to reach (the church), for pursuers
12Last1    9:17|unholy spot they threw him to the ground and blinded him
12Last1    9:17|The same thing was done) to the one styled demeslikos, and
12Last1    9:17|the one styled demeslikos, and to numerous others. And she ordered
12Last1    9:18|and effected great pillaging, demolishing to the foundations very large and
12Last1    9:18|the city were barely able to stop the mob, and (in
12Last1    9:19|golden throne giving out orders to the whole world, today, blinded
12Last1    9:19|insult; and those who thought to rule in perpetuity over land
12Last1    9:19|own salvation. Indeed, it came to pass just as the prophet
12Last1    10:1|spared myself, and therefore dared to do such an unworthy deed
12Last1    10:2|city) that many involuntarily submitted to him. For they believed that
12Last1    10:3|were defeated by him, returning to the emperor with great dishonor
12Last1    10:3|Maneak’s son) did not think to reign through God but rather
12Last1    10:5|on the ground, and putting to rest the insult against Israel
12Last1    10:6|him many times, and hearkened to the caller’s order. Not only
12Last1    10:6|only did he not attempt to rule his realm with brute
12Last1    10:6|benevolent act, and angrily replying to those wishing to kill: “Do
12Last1    10:6|angrily replying to those wishing to kill: “Do not touch him
12Last1    10:7|God’s command. Rather, he wanted to rule alone, without God, forgetting
12Last1    10:7|the kings of Israel: “Woe to those who wish to rule
12Last1    10:7|Woe to those who wish to rule without me,” and so
12Last1    10:8|God, but that (God) wanted to honor the throne and stop
12Last1    10:8|the Savior said when preaching to the Jews: “Scribes and Pharasees
12Last1    10:8|the Savior) commanded (the people) to obey them because of the
12Last1    10:9|by such venerable words wrote to the Romans: “Let every person
12Last1    10:9|Let every person be subject to the governing authorities. For there
12Last1    10:11|as the blessed David confessed to God in a Psalm: “You
12Last1    10:11|my deeds” [Psalms 138.5]. The Apostle wrote to the Hebrews in a similar
12Last1    10:11|The Lord looked from Heaven to earth
12Last1    10:12|which was the year [490] according to our (Armenian) [1041] calendar
12Last1    10:13|years later, Armenia’s life came to an end. For in one
12Last1    10:14|moved and never more came to rest; thereupon the princes arose
12Last1    10:16|when gentle zephyrs cause them to ripple, gently embracing each other
12Last1    10:17|monasteries), what language is sufficient to describe them? Their sweet songs
12Last1    10:19|of grace from On High to complete it. It is time
12Last1    10:19|it. It is time now to move forward in our narration
12Last1    10:20|him, he ordered those close to him to go forth and
12Last1    10:20|ordered those close to him to go forth and find someone
12Last1    10:20|find someone from Armenia and to bring him there. Those who
12Last1    10:21|this document and give it to the king of Armenia and
12Last1    10:21|for death which is sent to all mortal beings has also
12Last1    10:21|mortal beings has also come to me, take your letter and
12Last1    10:21|letter and give your realm to your son, and let your
12Last1    10:21|let your son give it to his sons, for all time
12Last1    10:22|reign, when he sold it to him for much treasure. Oh
12Last1    10:23|of Armenia, named Sargis, intended to rule over Shirak and the
12Last1    10:24|mighty, renowned, and sublimely piousto the point that no one
12Last1    10:24|sons) some thirty azats refused to unite with (Sargis). Instead they
12Last1    10:24|with (Sargis). Instead they called to themselves Gagik son of Ashot
12Last1    10:24|with strategems they brought him to the city
12Last1    10:25|of impregnable Ani. Gagik descended to see him alone, with manly
12Last1    10:25|beseeching words, he was able to persuade him. (Sargis) quit the
12Last1    10:25|quit the stronghold, and went to the fortified city called Surmarhi
12Last1    10:25|called Surmarhi. However, he gave to Gagik neither the stronghold (of
12Last1    10:25|under his sway. Having gone (to Surmarhi) once again, (Sargis) thought
12Last1    10:25|thought up a futile scheme; to give whatever he possessed to
12Last1    10:25|to give whatever he possessed to the Byzantines, and to go
12Last1    10:25|possessed to the Byzantines, and to go to them. Now Gagik
12Last1    10:25|the Byzantines, and to go to them. Now Gagik with a
12Last1    10:25|men went amidst the army to the tent where Sargis was
12Last1    10:28|Prior to this, our land appeared to
12Last1    10:28|to this, our land appeared to travelers as a paradise with
12Last1    10:30|But let us ascend to the patriarchal throne and the
12Last1    10:32|filled with the clerical orders, to the point that villages and
12Last1    10:32|country) all shall be moved to tears
12Last1    10:34|they growl wherever they happen to be, like lion cubs in
12Last1    10:35|Our everything has turned to lamentation; our robe of gladness
12Last1    10:35|there which does not turn to sighing, and break into sobs
12Last1    10:35|into sobs? It is time to mingle our sighs with Jeremiah’s
12Last1    10:35|mourning because there is none to cross over them” [Lamentations 1.4]. Such things
12Last1    10:36|a while earlier. It seems to me that this sale was
12Last1    10:36|although the seller was subjected to indignities, nonetheless that sale became
12Last1    10:38|it a place for passersby to trample on, to the point
12Last1    10:38|for passersby to trample on, to the point thatThe hog
12Last1    10:38|may justice be meted out to him (the perpetrator). We shall
12Last1    10:38|perpetrator). We shall now return to our narration
12Last1    10:39|Cross, thatI need but to see you, then shall return
12Last1    10:39|then shall return your kingdom to you and shall write a
12Last1    10:40|of the city (of Ani) to Petros [I Gedadardz, 1019-1058] who then occupied the
12Last1    10:41|throne, but rather he listened to the deceitful support of Sargis
12Last1    10:41|left the city and went to the Greeks on a one
12Last1    10:41|Cross. No, he obliged (Gagik) to remain with him and demanded
12Last1    10:42|they would not permit Gagik to return to his country, (Grigor
12Last1    10:42|not permit Gagik to return to his country, (Grigor) went before
12Last1    10:42|and gave him the key to Bjni and to all of
12Last1    10:42|the key to Bjni and to all of his patrimonial inheritance
12Last1    10:42|of magister and a place to dwell including villages and cities
12Last1    10:42|seal, and (the territory) was to be (Grigor’s family property) from
12Last1    10:42|Grigor’s family property) from generation to generation until the end of
12Last1    10:43|confined in Byzantium they thought to give the city either to
12Last1    10:43|to give the city either to Dawit’ or to the one
12Last1    10:43|city either to Dawit’ or to the one from Duin, since
12Last1    10:43|sister was his wife, or to Bagarat, king of Abkhazia
12Last1    10:44|the city would be given to somebody, he sent to the
12Last1    10:44|given to somebody, he sent to the man who held sway
12Last1    10:45|was greatly inferior in value to Ani or the other lands
12Last1    10:46|East. The emperor sent him to be lieutenant of the city
12Last1    10:47|he commenced writing accusatorial letters to the emperor about him and
12Last1    10:47|the patriarch arose and came to our populous, shahastan city filling
12Last1    10:48|with a vast multitude, descended to the churning waters which coursed
12Last1    10:48|this, learned that he desired to become Christian, and so ordered
12Last1    10:48|Christian, and so ordered him to get into the water
12Last1    10:49|striking it, causing the chrism to plentifully pour on the neophyte
12Last1    10:49|hand, and blood copiously flowed to the ground. Many who saw
12Last1    10:50|the emperor in Constantinople. Prior to this, Xach’k’s senior brother, Anania
12Last1    11:1|the corpses of many people to the carnivorous beasts and birds
12Last1    11:1|beasts and birds. They wanted to go on to the city
12Last1    11:1|They wanted to go on to the city of Karin to
12Last1    11:1|to the city of Karin to do the same there
12Last1    11:3|grudge forever. He was obliged to try us, since He is
12Last1    11:6|However, we should have come to our senses from the punishment
12Last1    11:6|and we should have hastened to learn the prophet’s saving advice
12Last1    11:6|saving advice: “Put an end to your evil ways, and learn
12Last1    11:6|your evil ways, and learn to do good” [Isaiah 1.16-17], etc
12Last1    11:7|that hand upraised in anger to pardon us. But we forgot
12Last1    11:7|Him dawn in our hearts. To those who are iniquitous, (God
12Last1    11:7|are iniquitous, (God) is iniquitous, to the unjust He is unjust
12Last1    11:8|It seemed to us that they bore chastisement
12Last1    11:9|We, however, conducted ourselves according to the words of Amos with
12Last1    11:10|when some folk are subjected to torments, those near to them
12Last1    11:10|subjected to torments, those near to them should share their grief
12Last1    11:11|stretched as far as Taron, to the Hashtenic’ district, as far
12Last1    11:12|the entire land. It seems to me that this resulted from
12Last1    11:12|golden goblet as a drink to kings, nations, cities, princes and
12Last1    11:12|troops, and last of all to the House of Sisak. Behold
12Last1    11:14|It is time to repeat the words of the
12Last1    11:14|booty and captives and returned to their land, they brought the
12Last1    11:14|they brought the good news to (other) peoples and kingdoms
12Last1    11:15|beasts of the field, come to devourall you beasts in
12Last1    11:15|blessed Cross, they speedily came to our land in great excitement
12Last1    11:16|is a history for us to lament and mourn. The entire
12Last1    11:16|The entire public is invited to sob over this narration. The
12Last1    11:16|had entered their city, unknown to anyone, insignificantthat everyone from
12Last1    11:16|everyone from the king down to the miller sobbed together, everyone
12Last1    11:16|everyone stopped eating, forcing himself to multiply the laments. Furthermore, they
12Last1    11:17|a spectacle for the world (to gape at), as the Apostle
12Last1    11:17|furnaces, regally built chambers reduced to ashes. Men were killed in
12Last1    11:18|in public, youths were stabbed to death in view of (their
12Last1    11:19|grow wrathful and betray us to the hands of impious, stern
12Last1    11:20|and became as if unclean to everyone. The winds dispersed us
12Last1    11:20|us and there remained none to bless Your name or to
12Last1    11:20|to bless Your name or to remember to take refuge in
12Last1    11:20|Your name or to remember to take refuge in You. For
12Last1    11:21|of substance and was divided (to create) the luminaries, princes of
12Last1    11:21|body, the sun), awakens men to work, while the other (luminary
12Last1    11:21|luminary, the moon), gives boldness to the wild beasts
12Last1    11:23|the stronghold, and put everyone to the sword
12Last1    11:24|many who had gone up to a cave were crushed to
12Last1    11:24|to a cave were crushed to death by huge rocks (rolled
12Last1    11:26|nor did the man think to caress the wife he longed
12Last1    11:28|and soft voices they sought to quench their thirst, but there
12Last1    11:28|but there was no one to give them drink. Others who
12Last1    11:29|other inanimate objects were moved to lamentation and sighing. For when
12Last1    11:29|parents’ embrace, and threw them to the ground, and (the Seljuks’
12Last1    11:31|Those who were (too young to be) steady on their feet
12Last1    11:32|whereon God was not pleased to dwell, mountain of blood, of
12Last1    11:32|and loss. It is impossible to call you a mountain. Rather
12Last1    11:34|fled from Jezebel, he went to (mount) Koreb, and lived. But
12Last1    11:34|refuge on you were betrayed to the sword and became food
12Last1    11:35|mountain! I consider you equal to Geghbu mountain upon which the
12Last1    11:36|Let us return to the theme of this history
12Last1    11:36|I would gather my energies to writing in such a way
12Last1    11:36|way that I move all to tears. Together with Jeremiah, I
12Last1    11:36|call upon (professional) weeping-women to compose laments with me, for
12Last1    11:36|places where beggarly fugitives went to dwell
12Last1    12:0|both sea and land laboring to multiply and sustain its strength
12Last1    12:2|of churches, givers of lodging to the clerics, alms-givers and
12Last1    12:3|lovers of prayer, and obedient to church orders. Therefore (the city’s
12Last1    12:5|production) of wheat was multiplied (to such an extent) that the
12Last1    12:5|crops at the proper time to feed mankind
12Last1    12:7|protest condemned such people: “Woe to those who join house to
12Last1    12:7|to those who join house to house, who add field to
12Last1    12:7|to house, who add field to field, until there is no
12Last1    12:7|no more room, in order to expel their friends. This reaches
12Last1    12:7|shall not continue (the passage) to spare you
12Last1    12:8|after ravishing Naboth’s vineyard, although to this day (that fate) is
12Last1    12:8|selection of priests also came to an end. They pushed and
12Last1    12:8|the mass) which is awesome to the angels, let alone to
12Last1    12:8|to the angels, let alone to man, and (they got there
12Last1    12:9|outstretched necks” [Isaiah 3.16]. I consider arrogance to be the root of all
12Last1    12:9|a dew and subjects (humans) to their torments
12Last1    12:10|This disease is damaging to all, but especially so to
12Last1    12:10|to all, but especially so to womankind. First and foremost (women
12Last1    12:11|hair shall be cut off to mock them. In place of
12Last1    12:12|all this without cause; rather, to illustrate that our chastisement shall
12Last1    12:12|our chastisement shall be equal to or more severe than the
12Last1    12:14|also entered our churches, daring to go to the holy altars
12Last1    12:14|our churches, daring to go to the holy altars which they
12Last1    12:15|numbers of their priests fell to the sword, but who can
12Last1    12:16|is now time for me to follow David and to create
12Last1    12:16|me to follow David and to create our lament based on
12Last1    12:16|Your holy things, and levelled to the ground the glory of
12Last1    12:19|Mercilessly setting fire to the homes and churches wherein
12Last1    12:19|think he is offering service to God” [John 16.2]. He Himself made the
12Last1    12:20|so much that smoke rose to the sky in thick billows
12Last1    12:21|Who can count those burned to death? Those who had escaped
12Last1    12:22|in the churches, they burned to death; those they found outside
12Last1    12:22|found outside, they killed and, to insult and disgrace us, put
12Last1    12:22|diocese and church, we found to be more than [150]. But as
12Last1    12:22|all other lands, and happened to be there, who can count
12Last1    12:24|us: “Their might was betrayed to slavery, their villages, into the
12Last1    12:25|point, for we were unable to record every evil event. Let
12Last1    12:25|evil event. Let whoever wants to learn of our omission look
12Last1    12:25|cities, who is strong enough (to record them)? Much time and
12Last1    13:2|be confused, inappropriate and subject to dissolution, so it was with
12Last1    13:2|in the past were wont to do, “For the mighty grows
12Last1    13:2|power” [I Kings 2.9-10], they did not think to do so
12Last1    13:4|actions, for they expected Liparit to come to (their) aid. They
12Last1    13:4|they expected Liparit to come to (their) aid. They resembled the
12Last1    13:4|the diseased Saul who ran to a wizard, or the Jews
12Last1    13:4|onto camels and took them to a people from whom there
12Last1    13:5|not remember what David did to that mountain of meat who
12Last1    13:5|merely a jawbone was sufficient to smash his brains. (They did
12Last1    13:6|treasure; but he was unable to accomplish anything, for they themselves
12Last1    13:6|son and his people took to flight, encouraging the enemy. (The
12Last1    13:7|it was evening, they threw (to their deaths) from lofty places
12Last1    13:9|prince (Liparit) and gave him to the Caliph as though (he
12Last1    13:9|a great treasure, more pleasing to him than all the other
12Last1    13:9|thanks, and peaceably released him to return to his own land
12Last1    13:9|peaceably released him to return to his own land with great
12Last1    14:0|if he let him return to Armenia, (Petros) would go and
12Last1    14:0|would go and incite Ani to rebel
12Last1    14:1|Petros) gratefully and brought him to his city, Sebastupolis. (Atom) gave
12Last1    14:1|two years, and then passed to Christ
12Last1    14:2|there and in Armenia brought to him. For Petros had been
12Last1    14:3|the royal city. He came to the borders of Third Armenia
12Last1    14:3|the borders of Third Armenia to the district called Tarnta, and
12Last1    14:3|for they had ordered him to settle in that spot
12Last1    14:4|Constantinople was this: they wanted to place him under taxation. However
12Last1    14:4|fact that they subjected him to much inquisition and added the
12Last1    14:5|what they did) in order to make him emulate them or
12Last1    14:5|the (Armenian) church, and (promised) to pay the tax. Both were
12Last1    15:2|watch, they entered. Putting swords to work, they mercilessly killed everybody
12Last1    15:2|elderly, and youths (each) according to strength and ability, on the
12Last1    15:2|on the Lord’s feast days, to ornament himself or herself with
12Last1    15:3|the stones and inanimate objects to sighs of lament, let alone
12Last1    15:4|youths and athletes lay stabbed to death in the streets, and
12Last1    15:4|Only the one who managed to enter the stronghold located above
12Last1    15:5|the city’s plunder, they went to their own land
12Last1    16:1|stronghold of the Abkhaz and to the mountain called Parxar to
12Last1    16:1|to the mountain called Parxar to the base of the Caucasus
12Last1    16:2|land? Whose mind is able to enumerate them? The entire land
12Last1    16:5|Nowhere were books (read) to advise and comfort listeners, for
12Last1    16:5|for the readers lay stabbed to death in the squares, while
12Last1    16:5|had been burned and turned to ashes. Nowhere were the sounds
12Last1    16:5|Herds did not flock together to pasture, nor did lambs frolic
12Last1    16:7|Where is the Jeremiah to mourn our destruction, prolonging the
12Last1    16:7|Isaiah would disobey the comforters, to saturate (them) with lamentations
12Last1    16:8|of bad news, but not to one village or to one
12Last1    16:8|not to one village or to one city, but to the
12Last1    16:8|or to one city, but to the entire world, from generation
12Last1    16:8|the entire world, from generation to generation until the end of
12Last1    16:9|I know that you want to hear it. Therefore, I shall
12Last1    16:10|tears, my heart is moved to pity, my mind is dazed
12Last1    16:10|hands, and I am unable to continue writing. Because of the
12Last1    16:12|the air, the water starts to flow and rise, causing streams
12Last1    16:12|flow and rise, causing streams to form in the snow, inundating
12Last1    16:13|Recall what took place then (to) the class of clerics and
12Last1    16:13|clerics and priests who happened to be there, or (to) the
12Last1    16:13|happened to be there, or (to) the elderly, or (to) the
12Last1    16:13|or (to) the elderly, or (to) the multitude of youths, whose
12Last1    16:13|recall) how suddenly they fell to the ground and tumbled over
12Last1    16:14|Add to this the number of children
12Last1    16:14|their mothers’ embraces and hurled to the ground, who sought their
12Last1    16:18|with him, turned the rest to flight and retrieved all the
12Last1    16:18|However, they did not dare to pursue the fugitives very far
12Last1    16:19|whom they freed went off to their own homes. As for
12Last1    16:20|exhausted. Therefore they were unable to break the enemies’ blockade and
12Last1    16:20|out. (The Seljuks) putting swords to work, killed thirty of the
12Last1    16:22|his severed right arm taken to Arsuban as consolation thatYour
12Last1    16:23|refuge be found. For due to the unbelievable evils (which had
12Last1    16:24|ago, comparing those criminal evils to an agitated sea in which
12Last1    16:24|dread and apprehension are unable to remain conscious
12Last1    16:25|blow, and sent him back to his own land heaped with
12Last1    16:26|sins) caused a foolish plan to enter (the Sultan’s) head
12Last1    16:27|passing it by, he came to the head of Basen, close
12Last1    16:27|the head of Basen, close to the village named Du
12Last1    16:28|the city was completely prepared (to withstand a siege). After observing
12Last1    16:29|man, called upon omnipotent God to aid them, disciplining himself with
12Last1    16:30|Reading psalms, he said to God: “Lord, I fear no
12Last1    16:31|He give strength and steadfastness to His people, He Who is
12Last1    16:32|He urged the priests to pray and sing psalms, and
12Last1    16:32|the walls they beseeched God to come to the aid of
12Last1    16:32|they beseeched God to come to the aid of the threatened
12Last1    16:32|that (the people) were crying to God
12Last1    16:33|wisdom, how He knows how to use adversaries to help (one
12Last1    16:33|knows how to use adversaries to help (one) party
12Last1    16:34|God) caused a wonderful idea to be implanted in the heart
12Last1    16:35|information) on paper, attach it to the shaft of an arrow
12Last1    16:35|a place (the Seljuks) wanted to excavate under the walls and
12Last1    16:36|by God Who knows how to lay the foundation for great
12Last1    16:36|afar. If God was able to turn Balaam into a prophet
12Last1    16:36|during Baghak’s day in order to govern the people, and made
12Last1    16:36|time of famine was able to feed Elijah for three years
12Last1    16:38|seven times, but were unable to accomplish anything, since the presbyter’s
12Last1    16:39|said, required four hundred attendants to pull (back) ropes. They placed
12Last1    16:40|struck the wall, caused it to crumble, and opened up a
12Last1    16:40|citizens observed this, they began to tremble, and with great sighing
12Last1    16:40|great sighing they beseeched God to come to their aid. The
12Last1    16:40|they beseeched God to come to their aid. The infidels were
12Last1    16:41|took his soldiers and came to battle with our people, for
12Last1    16:41|was a brave man. Coming to the breach (in the wall
12Last1    16:41|in the wall) he wanted to enter in force, but suddenly
12Last1    16:42|of the city gates going to the foreigners’ army, claiming to
12Last1    16:42|to the foreigners’ army, claiming to be a mandator or messenger
12Last1    16:43|He rode up to the baban and around it
12Last1    16:43|him, but they were unable to catch up
12Last1    16:45|how close His salvation is to those who fear Him? How
12Last1    16:45|How He knows the way to overcome great (ones) by means
12Last1    16:46|For it is God’s way to temporarily countenance such dangerous straits
12Last1    16:48|Who is God to save you from my hands
12Last1    16:49|then that (God) speedily came to their aid, and did not
12Last1    16:52|the city, ordered the rabble to insult and curse the Sultan
12Last1    16:53|because someone pointed it out to them, or because they craftily
12Last1    16:53|entered the city. Putting swords to work, they killed (almost) everyone
12Last1    16:53|a little, nonetheless, he returned to his own land in great
12Last1    16:53|since he had been unable to accomplish what he had wanted
12Last1    17:0|is the responsibility of kings to concern themselves about the peace
12Last1    17:1|the needs of the cavalry, to enlarge the cavalry forces (fighting
12Last1    17:4|of the Tachiks, sent emissaries to her and wrote her an
12Last1    17:5|that man) along with him to Babylonia. This transpired in [504] of
12Last1    17:6|places fled from their raiding to the city of Ani, but
12Last1    17:6|but everyone did not manage to get inside, because night fell
12Last1    17:7|the city gates, put swords to work, and wreaked unbelievable destruction
12Last1    17:7|on people) who had none to help them. Then, taking booty
12Last1    17:7|booty and captives, they returned to their own land
12Last1    17:8|A brigade of soldiers came (to T’eodoros) from Turkestan, submitted to
12Last1    17:8|to T’eodoros) from Turkestan, submitted to him, and wanted to display
12Last1    17:8|submitted to him, and wanted to display their loyalty. Entering the
12Last1    17:8|much booty and brought it to Taron
12Last1    17:9|from Persia and Turkestan sent to T’eodoros saying: “Either surrender those
12Last1    17:9|saying: “Either surrender those rebels to us or we shall lead
12Last1    17:11|infidel troops came at night to the town called Mankan Gom
12Last1    17:11|the evening services. Putting swords to work, they killed (virtually) all
12Last1    17:11|and booty, they moved on to the village of Aracani, as
12Last1    17:13|How long will he continue to thrust before us these accounts
12Last1    17:14|I narrate the accomplished fact, to move all listeners to tears
12Last1    17:14|fact, to move all listeners to tears over just how very
12Last1    17:14|of our fathers. God, speaking to Ezekiel said
12Last1    17:17|had four thrones of kingship, to say nothing of the Curopalate’s
12Last1    17:17|humiliated and cast down, unable to enter the fold of the
12Last1    17:18|bride, adorned with all comeliness to satisfy the desire of the
12Last1    17:20|and spiderwebs, and the heir to that throne has gone to
12Last1    17:20|to that throne has gone to a foreign land as a
12Last1    17:21|from their dens open-mouthed to wolf down innocent people
12Last1    17:25|command the mountains and hills to leap for joy; the rivers
12Last1    17:25|leap for joy; the rivers to applaud; the sea to make
12Last1    17:25|rivers to applaud; the sea to make merry; and the forests
12Last1    17:25|make merry; and the forests to rejoice. They are all our
12Last1    17:26|realizing this, we should work to appease God with our righteousness
12Last1    17:27|peace with God, and turn to Him with sincere hearts, having
12Last1    17:29|heavenly messengers. Be not unknown to Him, that He not say
12Last1    17:29|His friends, that He say to us: “Come, O blessed of
12Last1    18:0|very great princes, she said to them: “If any of you
12Last1    18:0|of you is brave enough to take troops to the East
12Last1    18:0|brave enough to take troops to the East, to end the
12Last1    18:0|take troops to the East, to end the turmoil (caused by
12Last1    18:0|caused by) the Persians, and to pacify the land, then let
12Last1    18:1|this, without replying each went to his palace
12Last1    18:2|of gifts that he forgot to attack us. Rather, he continued
12Last1    18:3|unheard of blows, put everyone to death
12Last1    18:4|they had examined the houses to see if anything (of value
12Last1    18:4|and captives, they would return to their own land
12Last1    18:5|in the Basen district close to the base of Ciranis mountain
12Last1    18:6|Now when they drew near to the habitation, they spotted a
12Last1    18:7|it were summertime. They put to the sword (virtually) everyone, some
12Last1    18:8|and captives, they went off to their own land. Who can
12Last1    18:10|The queen agreed to this. She summoned one of
12Last1    18:11|enthronement, they all came forth to tender their submission
12Last1    18:12|with him), considering them unfit to rule
12Last1    18:13|At court he said to the grandees: “Either go forth
12Last1    18:14|that they would not submit to his rule. And this transpired
12Last1    18:15|for there was no one to work it
12Last1    18:16|appeared very beautiful and agreeable to beholders; but when death has
12Last1    18:16|its former glow and beauty, to the beholders it seems ugly
12Last1    18:20|loving nature had grown used to our species, which filled the
12Last1    18:20|from lethargic sleep, calling each to his trade
12Last1    18:21|in agitation fashion a nest to fearlessly raise her chicks? Let
12Last1    18:21|rest here. We shall return to our sorrowful, unfortunate history
12Last1    18:22|the cauldron which was shown to Jeremiah, boiling and spilling over
12Last1    18:22|spilling over (afflicting) from north to south, now with its ferocious
12Last1    18:22|the Christian peoples from south to north
12Last1    18:24|eating their fill, but try to kill all the flock, so
12Last1    18:24|impossible for anyone they spotted to escape from their hands. They
12Last1    18:25|Hastenic’ district, had been given to him as a gift together
12Last1    18:25|taking it, he turned back to the district of Aghor and
12Last1    18:26|in friendship. There (Iwane) chanced to encounter the judge who was
12Last1    18:27|the king. The city belongs to me. Open the gates so
12Last1    18:27|enter.” When he was unable to subdue them in this manner
12Last1    18:27|this manner, he fought, hoping to master the city through warfare
12Last1    18:28|pillaged that country, then returned to his own place. And he
12Last1    18:28|own place. And he sent to the Persians to bring him
12Last1    18:28|he sent to the Persians to bring him auxiliary troops. This
12Last1    18:29|awed. For there was none to oppose them. That prince because
12Last1    18:31|Then they went to that director of wickedness (Iwane
12Last1    18:31|the way. Thereafter they returned to their own land. But because
12Last1    18:31|satellites of Satan soon returned (to Armenia). They descended into the
12Last1    18:32|One detachment went to Ekegheac’ and attacked the city
12Last1    18:34|many who yet lived, unable to speak, breathing with difficulty. As
12Last1    18:34|their mouths and forced them to eat while they yet lived
12Last1    18:35|a cup of pure wine to make us drunk, in a
12Last1    18:36|satiated with loot, set fire to the city, took captives and
12Last1    18:38|The infidels came to the Karin district, to a
12Last1    18:38|came to the Karin district, to a village called Blurs, Since
12Last1    18:40|and encouragement, might urge them to resist the enemy, urging them
12Last1    18:40|resist the enemy, urging them to be brave martyrs, as is
12Last1    18:42|and corpulent, they were made to go down on their knees
12Last1    18:44|could bear the unique tortures to which they were subjected? Their
12Last1    18:49|such triumph they went off to their own land. It is
12Last1    19:0|of Seljuks), which had come to the borders of Mananaghi and
12Last1    19:1|city! The infidels put swords to work and killed the mother
12Last1    19:2|the unexpected anguish caused people to forget their love for dear
12Last1    19:2|of some way of escape, to perhaps save himself from the
12Last1    19:2|of rage. Consequently, they fled to the vineyards which surrounded the
12Last1    19:3|consciences would not allow them to gather or eat those grapes
12Last1    19:4|were finished killing, they returned to the city and started searching
12Last1    19:5|nowhere was anyone left alive to emit even a feeble cry
12Last1    20:0|saw that conditions seemed favorable to Comnenus, he beseeched him, and
12Last1    20:0|him, and started sending emissaries to him, promising him gifts and
12Last1    20:1|emissaries, the emperor’s intimates attempted to subdue (Comnenus) by warfare
12Last1    20:3|monk and set him off to an island, though some say
12Last1    21:0|the scepter) of torments belongs to the judge. David said about
12Last1    21:0|Similarly, for sinners, Paul wrote to the Hebrews: “It is for
12Last1    21:0|for discipline that you have to endure. God is treating you
12Last1    21:1|vivifying evangelism, brought us closer to His heavenly Father, to become
12Last1    21:1|closer to His heavenly Father, to become familiar with Him. And
12Last1    21:1|him in all matters, and to preserve that relationship by means
12Last1    21:2|of Moses when God said to Egypt (which had been struck
12Last1    21:3|Their water turned to blood. Our rivers and cisterns
12Last1    21:4|the Egyptians’) day was turned to night. However (in Armenia) the
12Last1    21:4|and churchesit terrifies me to say itand polluted them
12Last1    21:6|though we had done nothing to them. Alas and alack that
12Last1    21:8|reject us, and cause us to be trampled underfoot by pagans
12Last1    21:9|or less, (for the Seljuks) to accomplish the destruction of other
12Last1    21:11|the first man was unable to enjoy the blessings of Paradise
12Last1    21:12|our condition, we are taught to know our limits and not
12Last1    21:12|know our limits and not to ascend above our bounds, so
12Last1    21:13|originated from it and return to it. However, the creator of
12Last1    21:13|nature does not want anyone to be lost, and therefore does
12Last1    21:13|therefore does not allow any to live abandoned. As much as
12Last1    21:14|keeps for the next world (to punish). And there are those
12Last1    21:14|closed here. We now return to our narration
12Last1    21:17|the Byzantines) suddenly sallied forth to attack
12Last1    21:18|left the city were able to save their lives. The warriors
12Last1    21:18|lives. The warriors who remained to fight on (eventually) fled after
12Last1    21:18|the Seljuks) put them all to the sword. They remained there
12Last1    21:21|heavy snow, they were obliged to stay right where they were
12Last1    21:23|herds of horses and donkeys to run ahead unimpeded, thus opening
12Last1    21:25|fortress and started saying something to the prince of the fortress
12Last1    21:25|when the shield curved over to one side. He shot at
12Last1    21:27|Going close to the borders of Eghnut, (the
12Last1    21:28|built in a gorgeous style to the glory and honor of
12Last1    22:1|he had moved many people to wonder, far and near, and
12Last1    22:1|and near, and everyone wanted to see him. Those who had
12Last1    22:1|authority, so gave themselves up to him in obedience that if
12Last1    22:1|if he had ordered them to die, none would have resisted
12Last1    22:1|nor dared open his mouth to warble
12Last1    22:3|eat of itthinking it to be ordinary foodare poisoned
12Last1    22:3|impiety. They dare not display to anyone their own pit of
12Last1    22:4|up in our pious faith to deceive the gullible, and they
12Last1    22:4|as that illness is difficult to cure, so the people ensnared
12Last1    22:4|by (deceivers) are hardly able to sustain themselves
12Last1    22:5|false prophets who will come to you in sheep’s clothing, for
12Last1    22:5|the Apostle similarly taught this to the Philippians: “Look out for
12Last1    22:6|It is easy to beware of external enemies, but
12Last1    22:6|of external enemies, but difficult to be saved from the wars
12Last1    22:6|it is easy for us to beware. But, as the venerable
12Last1    22:7|us” [I John 2.19], it is not easy to recognize them
12Last1    22:8|same language, and who belong to the same peoplewho spring
12Last1    22:8|great leader (St. Gregory) caused to flow for us from the
12Last1    22:8|a copiously flowing fountain, similar to the one in Ezekiel’s vision
12Last1    22:9|truth had been firmly secured to the rock of faithuntil
12Last1    22:11|of bitterness and brought health to the waters with the salt
12Last1    22:12|matter. Now it is time to return to the narration so
12Last1    22:12|it is time to return to the narration so that our
12Last1    22:14|Lord’s command and unswerving promise to Peter: “You are a rock
12Last1    22:15|Therefore, he entered battle, thinking to shear the Church of its
12Last1    22:15|foreigners’ hands. (Yakobos) also wanted to betray the holy Church into
12Last1    22:17|serpent-like duplicity he schemed to inject his polluting poison into
12Last1    22:18|selecting among the priests, according to their worth, telling the unworthy
12Last1    22:18|their worth, telling the unworthy to be silent. When this pleased
12Last1    22:18|folk, (Yakobos) then added something to it: he ordered those worthy
12Last1    22:18|he ordered those worthy (priests) to perform mass but three times
12Last1    22:19|Christian rituals. But (Yakobos) refused to accept this
12Last1    22:20|his accomplices, subjecting (the sinner) to ridicule, they laughed at him
12Last1    22:23|bound as if by chains to (Yakobos’) deceptive pretensions, they vowed
12Last1    22:23|battle before handing him over to the gathering
12Last1    22:24|greatly encouraged, and sent replies to the meeting by means of
12Last1    22:24|which says, “It is better to rely on the Lord than
12Last1    22:25|permit the strength of sinners to approach the righteous, so that
12Last1    22:25|prayers of those who pray to Him, (God) stilled the tempests
12Last1    22:25|deep wisdom God knows how to lay the foundations for very
12Last1    22:26|intimacy toward (Yakobos), declaring himself to be one of (Yakobos’) adherents
12Last1    22:27|this, and as events continued to unfold, he summoned that wretched
12Last1    22:27|he summoned that wretched man to him with mild words, and
12Last1    22:28|prison, since he wanted him to repent yet and to promise
12Last1    22:28|him to repent yet and to promise to stand clear of
12Last1    22:28|repent yet and to promise to stand clear of that loathsome
12Last1    22:29|said, the fire cannot forget to burn, the Indian cannot lose
12Last1    22:29|faith and requested baptism according to their (Orthodox) rites
12Last1    22:30|this, (Yakobos) arose and came to the Apahunik’ district, to that
12Last1    22:30|came to the Apahunik’ district, to that residence of Satan, the
12Last1    22:31|left that place and went to the mountain of Xlat’ where
12Last1    22:32|Whoever does not live according to the canons of the Bible
12Last1    22:32|buried like one, leaving behind (to posterity) an evil memory, such
12Last1    23:0|fortress-town of Shirni (which to this day is the name
12Last1    23:0|day is the name given to its field). Being of an
12Last1    23:1|certain churlish monk who claimed to be from Aghbania (Aghuania) “Caucasian
12Last1    23:2|satan’s diligent servant, gave instruction to a certain woman named Hranoysh
12Last1    23:2|woman named Hranoysh who belonged to a principal and fine line
12Last1    23:5|as cup-bearers, gave it to the folk living about them
12Last1    23:5|the folk living about them to drink themselves to ruin. It
12Last1    23:5|about them to drink themselves to ruin. It was about such
12Last1    23:5|cruel venom of asps, impossible to heal
12Last1    23:6|who became the willing brother to these sorceresses. Previously he had
12Last1    23:6|and forward in pious deeds, to the point that he had
12Last1    23:7|Easter day itself, doing much to serve their needs. He proved
12Last1    23:7|than many when it came to charity for the poor and
12Last1    23:7|poor and in showing submission to the priests’ wishes
12Last1    23:10|foolish enough, they shall convince to remain with them through their
12Last1    23:14|diabolical women. And they joined to themselves all the inhabitants of
12Last1    23:14|those fields which naturally belonged to them and which we spoke
12Last1    23:15|they found an opportune moment, to avenge their satanic father, they
12Last1    23:15|the Cross let me add to this narration a wondrous account
12Last1    23:16|was renamed Xach’ (“Cross”), even to the present
12Last1    23:17|smashed it and threw it to the ground. Then they went
12Last1    23:18|Now according to ordinary custom, at cockcrow the
12Last1    23:18|and went before the Cross to perform the ceremony for great
12Last1    23:18|the inhabitants of the place to immediately come forth, he gathered
12Last1    23:19|wrought it had suddenly begun to snow, whitening the face of
12Last1    23:19|the impious, they were led to their dens
12Last1    23:20|them and went and put to the fire the lair of
12Last1    23:20|that no one would dare to take anything from it
12Last1    23:21|and came with the crowd to the town named Jerma. And
12Last1    23:21|would serve as a notice to them, clear and recognizable to
12Last1    23:21|to them, clear and recognizable to all, so that no one
12Last1    23:23|judge, whose name was Eghia, to see after the affairs of
12Last1    23:24|increasingly enraged, he sent soldiers to bring before him speedily the
12Last1    23:24|of the bishops wrote commands to the clergy, to the presbyters
12Last1    23:24|wrote commands to the clergy, to the presbyters and the cenobites
12Last1    23:25|number that I am unable to record it. They went in
12Last1    23:25|They went in a body to the confluence of the Euphrates
12Last1    23:25|Euphrates and the Mananaghi rivers, to the banks of the Euphrates
12Last1    23:26|that time that rain started to fall, and swollen from the
12Last1    23:26|brought a boat, were hastening to take across the aged bishop
12Last1    23:26|and his brother’s son T’eodoros, to the awan called Kot’er, since
12Last1    23:26|did not permit the soldiers to touch them
12Last1    23:27|did they get the people to consent. Then, taking the bishops
12Last1    23:27|the bishops, they ferried them to the other shore
12Last1    23:28|for they had not returned to them the boat as they
12Last1    23:28|that it would be better to die crossing the waters than
12Last1    23:28|die crossing the waters than to permit the overseer of the
12Last1    23:28|the overseer of the faith to hear rebukes
12Last1    23:29|its rays, and giving boldness to the stars which adorned the
12Last1    23:29|in their hands and raised to their shoulders, and with unwavering
12Last1    23:29|gave way for the people to pass over. Not one person
12Last1    23:30|night singing songs of thanksgiving to God. As leader of the
12Last1    23:30|of David’s lyre they made to resound within the hearing of
12Last1    23:31|worked a miracle” [Psalms 97.1], etc. Praying to God with such songs, they
12Last1    23:33|a Sunday. The judge went to the bishopric, named P’rris, seeking
12Last1    23:33|trial and entrusted the case to the chiefs of the people
12Last1    23:33|the worthless and guilty Vrverh to appear at the trial
12Last1    23:34|is said that in order to escape the hunters, it changes
12Last1    23:35|bishop named Episarhat, he agreed to become his adopted son
12Last1    23:36|the trial and beseeched them to grant him (Vrverh), and the
12Last1    23:36|this. Consequently, he gave (Vrverh) to the bishop, as the latter
12Last1    23:37|they found, after subjecting them to severe torments and beatings, they
12Last1    23:38|upon (Vrverh) who, although able to escape punishment (from men) was
12Last1    23:38|punishment (from men) was unable to flee from the hand of
12Last1    23:38|dried up, he was unable to eat; whatever he was able
12Last1    23:38|eat; whatever he was able to get down, he then threw
12Last1    23:40|we regarded it as inappropriate to set it down in writing
12Last1    23:40|not steadfast when it comes to the audible, and because the
12Last1    23:40|could arouse the listener even to doing the same. Consequently, I
12Last1    24:0|The human race, subject to many delusions and illusions, because
12Last1    24:1|as impregnable, did not want to taste from the cup of
12Last1    24:3|Now let us return to our former narration. Let it
12Last1    24:3|or regret, or who fail to see the punishment of people
12Last1    24:3|the punishment of people close to them and neighborspunishment which
12Last1    24:3|neighborspunishment which occurs according to the crimes committed. The cypress
12Last1    24:4|whom the Tower collapsed, according to the Lord’s command, were without
12Last1    24:5|eyes and had no need to listen, for many districts and
12Last1    24:5|but against God Who levels to the ground those lofty towers
12Last1    24:6|cup) He lowers for sinners to drink from. They considered (that
12Last1    24:6|moved the king of Persia to come in His place and
12Last1    24:6|come in His place and to see what was going on
12Last1    24:7|Armenia for (the Seljuks) wanted to enlarge their holdings and rule
12Last1    24:9|He tried and devised stratagems to destroy that (city) gate of
12Last1    24:9|growing more intense, he wanted to depart
12Last1    24:10|guards) leaving off fighting, took to flight; and, confused by fear
12Last1    24:11|sea. Putting the Persian sword to work, they spared no one
12Last1    24:11|of men and women applied to the kings’ palace as if
12Last1    24:11|themselves there, while others fled to the stronghold called Nerk’i (Inner
12Last1    24:14|became filled from one end to the other with bodies of
12Last1    24:14|for there was no one to cover over the bodies of
12Last1    24:14|the needed earth, no one to bury them
12Last1    24:17|ruled over numerous districts, returned to his own land with inestimable
12Last1    25:0|Now there is no need to record or narrate in writing
12Last1    25:1|we have omitted, leaving them to (writers) more eloquent and intelligent
12Last1    25:1|I am encouraging the capable to undertake (such a task). However
12Last1    25:1|we regard it as necessary to dispense with such a great
12Last1    25:2|after Constantine the Great, according to the enumeration of emperors. When
12Last1    25:2|had put the Greek lieutenants to flight and taken back to
12Last1    25:2|to flight and taken back to his own land great booty
12Last1    25:2|emperor) ten years later decided to make war, in order not
12Last1    25:2|make war, in order not to appear unmanly and frightened, and
12Last1    25:2|frightened, and in order not to leave to posterity a bad
12Last1    25:2|in order not to leave to posterity a bad impression of
12Last1    25:4|grew proud, thinking it impossible to be vanquished by any kings
12Last1    25:6|the adversary of arrogance, according to the Proverbs, is none other
12Last1    25:7|did not allow his troops to rest until the other masses
12Last1    25:7|that encouraging each other onward to bravery and valor, they might
12Last1    25:7|enemy. No, (the emperor) wanted to win the war using only
12Last1    25:9|Persia out of fear sought to start the fight before the
12Last1    25:9|the scattered troops could arrive to strengthen the emperor and make
12Last1    25:9|make it impossible for him to fight. He considered it better
12Last1    25:9|fight. He considered it better to fight against two masses than
12Last1    25:9|until the Greeks were forced to come out against the prepared
12Last1    25:10|Byzantine emperor and crossed over to the side of the enemy
12Last1    25:14|Lord’s troops who had appeared to Joshua and given him victory
12Last1    25:14|Nor did the Lord come to our troops with weapon and
12Last1    25:15|Rather, He kept His strength to Himself and betrayed us into
12Last1    25:15|hands of our enemies and to the insults of our neighbors
12Last1    25:15|for slaughter. Our bows turned to dust, our weapons were destroyed
12Last1    25:15|and ability, and gave it to the enemy, because of our
12Last1    25:18|triumph was no more given to that kingdom. And the princes
12Last1    25:19|wicked peoples speaking foreign tongues to flood like gushing water over
12Last1    25:19|gushing water over our lands; to establish their headquarters by the
12Last1    25:19|Ocean Sea (? Caspian Sea) and to pitch their tents opposite the
12Last1    25:20|impregnable, nonetheless he was able to overturn many lands with the
12Last1    25:21|he had made this vow to himself that should he capture
12Last1    25:21|Diogenes) he would free him to return to his kingdom with
12Last1    25:21|would free him to return to his kingdom with affection and
12Last1    25:22|when what he had wanted to come to pass did in
12Last1    25:22|he had wanted to come to pass did in fact transpire
12Last1    25:22|do the same with respect to the Persian lordship. But I
12Last1    25:23|but rather had been tortured to death, then did he fill
12Last1    25:23|wrath and rage. He wanted to avenge the one who had
12Last1    25:23|one who had become dear to him. But then death overtook
12Last1    25:23|all those fashioned of earth, to (the place) where kings and
12Last1    26:1|I considered it important to remind our beloved brothers, in
12Last1    26:1|brothers, in written form and to explain the obvious and familiar
12Last1    26:1|beginning we had briefly occasion to discourse on the providence and
12Last1    26:4|as well as the turning to invisiblity and darkness of the
12Last1    26:5|things; nor were any monuments to victory erected, neither by kings
12Last1    26:6|for the clerics were unable to resist the war-loving dew
12Last1    26:9|became lost, and were leveled to the ground; and we became
12Last1    26:11|The clothing necessary to cover our nakedness seemed evil
12Last1    26:11|cover our nakedness seemed evil to them. Thus, when they saw
12Last1    26:12|dispersed and sent far away to live among foreign peoples, so
12Last1    26:12|and that we be subjected to His scepter of counsel as
12Last1    26:13|were fortified and were able to withstand the straitening trials visited
12Last1    26:14|physically, and we were unable to find a single place of
12Last1    26:15|did not punish us according to our crimes, but rather with
12Last1    26:15|into the furnace of counsel, to bring us to our senses
12Last1    26:15|of counsel, to bring us to our senses and make us
12Last1    26:16|our guilt. Lord, subject us to all torments and misfortunes, but
12Last1    26:17|It is better to place ourselves in Your hands
12Last1    26:17|and agony from You than to stand away from You, unschooled
12Last1    26:17|You, unschooled. It is better to approach You with torments and
12Last1    26:17|with torments and difficulties than to depart from You and dwell
12Last1    26:17|dwell in tranquility and ease. To us it is important that
12Last1    26:19|presented this divided up according to place, land, and city, in
12Last1    26:21|were all of their plans: to wear out and exhaust us
12Last1    26:21|as an old coat, and to efface any memory of us
12Last1    26:21|alive. No, our cemeteries were to vanish under their feet
12Last1    26:23|But as to what we have written in
12Last1    26:23|experienced, for we were unable to put in writing or remember
12Last1    26:23|His punishments, and not (have to) withstand them after they have