Table of Contents  |  Headwords: Alphabetical - Frequency  |  Wordforms: Alphabetical - Frequency  |  About
Headwords Alphabetical [ <<  >> ]
opprobrium   5
opt   1
option   1
opulent   1
or   1161
oracle   4
oration   1
orator   6
oratory   2
Wordform

or
1160 occurrence(s)



Wordforms Alphabetical [ <<  >> ]
option   1
opulent   1
opṙatios   1
oqba   3
or   1160
oracle   3
oracles   1
orally   1
oratha   1


01Kor1    2:15|Art thou wiser than Daniel; or were they wise councilors who
01Kor1    2:22|not only His own twelve or the Forerunner, but also praising
01Kor1    2:33|for the sake of praise or pride, but so that it
01Kor1    9:7|no one consider us bold or what we have said. We
01Kor1    9:8|no reason to disparage, overtly or covertly that which is from
02Agat1    2:7|should derive from an undistinguished or a distinguished origin.” He promised
02Agat1    2:18|he gave him an honor or, “diadem,” [pativ] of a royal kind
02Agat1    5:34|whom you wish to meet, or is he one who would
02Agat1    5:35|which you spoke might be, or what the coming might be
02Agat1    5:35|might be, I know not. Or what the angels are of
02Agat1    5:35|are of whom you spoke, or what are your hope and
02Agat1    5:47|you have become like horses or mules, since there is no
02Agat1    5:47|less intelligent than an ox or donkey since you have not
02Agat1    6:12|that truly like a donkey or mule’ you took on and
02Agat1    7:8|of labor, fault, care, sadness or old age
02Agat1    7:47|we follow our own will or the will of mortal men
02Agat1    7:80|of your majesty without shame or confusion [cf. Ps. 70.13], so that you may
02Agat1    8:4|me from a young age; or to die vainly in the
02Agat1    8:8|he note: “Do you feel or sense your pain at all
02Agat1    9:10|save you from my hands, or is judged, as you said
02Agat1    10:4|confidence did not save you or deliver you from my hands
02Agat1    10:5|they could not persuade me or make me doubt. For that
02Agat1    10:7|For be it sooner or later, nonetheless the body grows
02Agat1    10:10|your God will renew you or not is not my concern
02Agat1    11:13|over to them. He removed or, brought forth extremely large numbers
02Agat1    12:8|or that someone suddenly would not
02Agat1    12:18|please the gods through worship or to soften their will toward
02Agat1    12:19|be found in their thousands or tens of thousands - because they
02Agat1    12:20|anyone not reveal such Christians, or hide them and it be
02Agat1    15:5|be hidden under a bushel or under the shadow of a
02Agat1    15:12|legion of infantry. After two or, three days, the renown of
02Agat1    16:3|that riches should deceive us, or luxury charm us, or kingdoms
02Agat1    16:3|us, or luxury charm us, or kingdoms allure us, or torments
02Agat1    16:3|us, or kingdoms allure us, or torments oppress us, or torture
02Agat1    16:3|us, or torments oppress us, or torture and persecution imperil us
02Agat1    16:6|his praiseworthy glory without shame or timidity
02Agat1    19:10|on anyone who could entice or persuade the maiden to come
02Agat1    20:37|the shrouds that the king or the other people had brought
02Agat1    21:14|Or see my unworthiness, and how
02Agat1    21:22|unable to see, comprehend, consider or recognize the creator
02Agat1    21:35|Or how could a man live
02Agat1    22:3|is still opportunity for conversion; or has he not already cut
02Agat1    22:7|man endure so many tortures, or be able to bear for
02Agat1    22:18|images of stone, wood, silver or bronze, which are nothing and
02Agat1    22:25|speak about his incomprehensible nature or expound how he is. Because
02Agat1    22:25|inscrutable; he cannot be approached or understood by any created beings
02Agat1    22:25|never been seen by mortal or bodily creatures, nor by the
02Agat3    3:2|beasts that dig the earth or eat roots
02Agat3    4:10|the rays passing through windows or sky-lights, so too these
02Agat3    4:73|either from among the people or the priests, will receive wings
02Agat3    4:74|have the intentions of wolves or commit their rapacious deeds will
02Agat3    5:10|in the grace of salvation or be deprived of healing
02Agat3    6:1|box-shaped, made of pine or cedar wood firmly held together
02Agat3    6:3|for you to come near or approach them, you who have
02Agat3    8:7|were rocks which no individual or even a multitude of men
02Agat3    9:5|those possessed, those with scurvy, or with gout
02Agat3    10:1|paganism from being an obstacle or stumbling block for anyone as
02Agat3    10:17|did not lay any foundations or erect altars in the name
02Agat3    14:7|stupid [cf. Mk. 8.17], unable to see, understand, or discern the sun of righteousness
02Agat3    17:6|anything - not stone, wood, gold, or silver. The destruction was so
02Agat3    22:11|Christ, to many in mourning or ignorance. And he turned everyone
02Agat3    23:15|as example the great Elijah or the blessed Baptist, the virtuous
02Agat3    24:1|grace of God without delay or other distraction. He continually gave
02Agat3    24:4|he gave his blessed message [cf. Matt. 5.1-11; Lk. 6.20-49], or when on the same mountain
02Agat3    24:8|intercession of the Only-begotten or of the holy Spirit is
02Agat3    25:1|the ranks of the prophets, or like the outstanding Paul with
02Agat3    25:4|But the ranks of priests or deacons or readers and the
02Agat3    25:4|ranks of priests or deacons or readers and the others who
03Buz3    5:16|things as the king’s affection or honor and exaltation from him
03Buz3    5:16|honor and exaltation from him, or the relationship of being the
03Buz3    7:3|multitude of his cavalry brigades or the infantry troops armed with
03Buz3    8:18|the stars in the sky or the sand by the seashore
03Buz3    8:27|ruin the country of Armenia, or even to glimpse it
03Buz3    10:16|For openly or secretly, but only from the
03Buz3    11:7|our land not be enslaved or demolished, so that the churches
03Buz3    11:7|people not be taken captive or be subjected to the various
03Buz3    12:15|He never showed partiality or bias toward anyone, but rather
03Buz3    12:17|to the wishes of God, or act wisely
03Buz3    12:22|nothing for the king’s affection or majesty
03Buz3    13:8|some extent familiar with Greek or Syriac education partially understood that
03Buz3    13:9|have been able to understand or remember a single word, half
03Buz3    13:9|single word, half a word, or any bit of what they
03Buz3    13:10|took no notice of useful or important things. Similarly, the Armenians
03Buz3    13:19|Or: “The harsh-faced, hard-hearted
03Buz3    13:26|of Truth, a shepherd, leader, or head of the flock, but
03Buz3    13:27|did not resemble their fathers or their progenitor Yusik. They did
03Buz3    13:31|of the chief-priest’s superintendency, or commander of the Church
03Buz3    14:7|of king Trdat who, willingly or unwillingly, became worthy of being
03Buz3    14:39|them, you did not remember or keep them in your hearts
03Buz3    16:4|did not dare to advise or reprimand anyone’s error or impiety
03Buz3    16:4|advise or reprimand anyone’s error or impiety, he nonetheless kept his
03Buz3    17:10|time there was no turbulence or agitation with anyone. They had
03Buz3    18:6|without them committing any crime or fault, and they even destroyed
03Buz3    19:8|dare think of going inside or even of approaching the door
03Buz3    20:29|him - Tiran felt no distrust or suspicion
03Buz4    3:20|unable to be your shepherd, or to take on your sins
03Buz4    3:20|your sins. I cannot respect or bear your wickedness
03Buz4    3:26|many who heard about this or saw it wept at how
03Buz4    4:41|in marriage, not to deceive or be treasonous toward their spouses
03Buz4    4:41|to avoid marriage with relatives or admixture between tohm-members of
03Buz4    4:41|in-law (daughters-in-law) or anything resembling it
03Buz4    4:42|eating of carrion and blood, or approaching menstruating women. Before the
03Buz4    4:61|Or as Paul himself, so zealous
03Buz4    4:62|Or, with what enthusiasm the Achaeans
03Buz4    4:69|all trusteeship without any laziness or any delay, to the end
03Buz4    5:30|health of the body and, or not to feel the need
03Buz4    5:31|inherent in either the Kingdom or poverty itself
03Buz4    5:37|not to mention eating meat or wine that nourish the stomach
03Buz4    5:42|who believe in the truth,” or “he who has seen me
03Buz4    5:42|seen me and My Father,” or “blessed are those those who
03Buz4    5:51|and healing can there be, or how dare we stand before
03Buz4    5:61|whether the child would live or not, after which the emperor
03Buz4    5:67|the life of a child or death did not depend on
03Buz4    5:75|been impossible to accuse him, or imprison, or punish him
03Buz4    5:75|to accuse him, or imprison, or punish him
03Buz4    6:0|island and how he ate, or how God worked miracles for
03Buz4    8:23|nature of God the father or not
03Buz4    9:0|how God’s miracle was accomplished, or how he ordered the people
03Buz4    9:0|the great life-giving God, or how they made a vow
03Buz4    9:6|a single grain of gold or silver left, and if anyone
03Buz4    10:0|martyrs gathered inside the church, or how the Emperor Valens died
03Buz4    10:0|a sign revealed by God, or how peace was established in
03Buz4    10:32|all those who were punished or exiled were released, and what
03Buz4    12:9|if someone, anywhere, was guilty, or was liable to prosecution they
03Buz4    12:10|crime, had abducted a woman, or were guilty, had taken another’s
03Buz4    12:10|guilty, had taken another’s wealth, or were afraid of anyone, and
03Buz4    12:10|there would be no lawsuit or adjudication
03Buz4    12:11|to that place, without trial or adjudication the creditor would be
03Buz4    13:25|Ulcers, or what others call pestilence, started
03Buz4    14:16|commanded us not to covet or desire the belongings of another
03Buz4    15:28|without him committing any crime or misdeed
03Buz4    15:83|a discreet man, never advising or reproaching, but agreeing with whatever
03Buz4    16:2|by him, as a brother or a son, and Shapuh gave
03Buz4    16:5|did he exalt him properly or show him honor, but rather
03Buz4    16:7|he was unable to hear or bear the insults to his
03Buz4    16:12|unite with the Byzantine emperor, or somehow be pried away from
03Buz4    16:13|affection he had for him or remain true to the oath
03Buz4    16:18|how could he oppose it or flee
03Buz4    19:1|one to reproach the king or give him contrary counsel, and
03Buz4    20:3|did not call on, magnify or exalt him
03Buz4    20:15|not want to wait for or heed the Iranian troops, but
03Buz4    20:22|they loaded up with treasures or countless great articles of loot
03Buz4    20:25|troops regarding what good gifts or what reward he could give
03Buz4    20:42|through any means - treachery, deceit, or caprice - create tension between Shapuh
03Buz4    21:3|way wanted to listen to or approach him, to send emissaries
03Buz4    21:3|him, be associated with him, or even hear his name
03Buz4    22:6|entrusted to his brother Bagas, or, Bagos who was incredibly courageous
03Buz4    22:17|in the place called Osxa or, Oxsa
03Buz4    42:1|certain great naxarar named Marichan or, Mirichan (Maruchan), or Marich name
03Buz4    42:1|named Marichan or, Mirichan (Maruchan), or Marich name, came to battle
03Buz4    44:7|Get up and get out, or if you do not go
03Buz4    50:8|not want to heed him or do anything he wished
03Buz4    51:5|Let him fight or not as he feels the
03Buz4    54:17|then you will know whether or not he will uphold your
03Buz5    3:7|the days of king Arshak, or of his father, Tiran
03Buz5    4:13|could we face our king, or what answer could we give
03Buz5    4:40|before him at this hour, or who can know the intention
03Buz5    4:51|who does not commit crimes or does not sin before you
03Buz5    4:63|that there was no number or measure for describing it
03Buz5    5:14|to disperse the Byzantine troops or the brigade of Armenian spearmen
03Buz5    5:14|legion of shield-bearing Byzantines or the shield-bearing Armenians as
03Buz5    5:20|attacked like a tall mountain, or like a thick, mighty and
03Buz5    7:14|yourself, such as lands, districts, or treasures
03Buz5    7:22|hand to cut the fruit or delicacy, and plunged it into
03Buz5    22:5|However, when the patriarch Nerses or the blessed bishop Xad came
03Buz5    23:1|the threshold of the church, or to go inside
03Buz5    23:4|even to dishonor him openly, or to speak severely, to say
03Buz5    24:2|to come to his senses or correct himself, but was also
03Buz5    29:1|Yusik, who was a son or descendant of Aghbianos, bishop of
03Buz5    30:4|cannot go against the enemies or aim a spear at anyone
03Buz5    31:9|dared to remove from himself or abandon his wedded wife throughout
03Buz5    31:9|blessing of the nuptial veil or crown. Nor in Nerses’ day
03Buz5    33:1|seek to avenge our king or not
03Buz5    33:4|they plan to seek vengeance or to do anything else. Rather
03Buz5    35:10|kingship of Armenia from you, or Mushegh will kill you and
03Buz5    37:4|named Manuel; the other Koms or Kon
03Buz5    37:21|crown of my Arsacid ancestors, or take the land of my
03Buz5    37:21|the land of my forbears or seek vengeance for my uncle
03Buz5    37:58|and head, ruling his principality or exerting his authority and giving
03Buz5    38:15|honored him as a brother or a son, he became very
03Buz5    38:17|either to kill you here, or to bind you with great
03Buz5    43:3|Manuel to the Iranian king, or else he would behead him
03Buz5    43:28|upon them, resembling a lion or a wild boar. Observing those
03Buz5    44:19|before God than dispensing alms or giving gifts.’
03Buz5    44:20|a bitter sin to lament or mourn excessively for the dead
03Buz6    9:8|to be able to bless or curse anyone, to say nothing
03Buz6    10:4|and sealed deeds for villages or fields
04Yegh2    1:15|Not spurred to conjecture or sparked to rumor; but I
04Yegh2    2:43|was no place to flee or hide because the enemy dwelt
04Yegh2    5:108|this letter word for word, or come to court and appear
04Yegh2    6:138|not visible to the eyes or understanding, not to earthly minded
04Yegh2    6:142|man has done anything good or evil, men’s deeds are clear
04Yegh2    7:153|for you to turn away or flee from that; for behold
04Yegh2    9:201|unable to see the invisible or approach the unapproachable, he came
04Yegh2    9:217|is impossible to be divided or separated, not now, not in
04Yegh2    10:244|they did not show sad or solemn faces in public
04Yegh2    10:250|the icy blasts of winter or burned by the scorching heat
04Yegh2    10:250|tremble at the fearsome voice or hesitate at the threats of
04Yegh2    11:261|not the creation of man or the gift of the sun
04Yegh2    11:262|not the gifts of kings, or the invention of skill, or
04Yegh2    11:262|or the invention of skill, or the discovery of the wise
04Yegh2    11:262|the discovery of the wise, or the booty of valiant soldiers
04Yegh2    11:262|the booty of valiant soldiers, or the false deceits of demons
04Yegh2    11:262|of earthly beings, whether grand or ignoble, nowhere is a church
04Yegh2    11:264|powers below cannot shake it or powers above move it
04Yegh2    11:275|were not at all irresolute or doubtful of the earlier counsel
04Yegh2    13:308|they sheep, goats, cattle, fowl, or pigs
04Yegh2    13:311|there are, either of offerings or sacrifices, shall be performed according
04Yegh3    1:4|do with your Holy Testaments or where will you take the
04Yegh3    1:4|really forget your spiritual blessings or remain impervious to the voices
04Yegh3    2:29|latter were unable to reveal or indicate their intention, but it
04Yegh3    5:116|no greater than the servant, or the pampered noble than the
04Yegh3    6:140|were in no way discouraged or weakened in bravery. But there
04Yegh3    6:144|was no one who rebelled or escaped their control
04Yegh3    7:154|Armenian forces with troops, arms, or any form of assistance
04Yegh3    7:156|kings, they were not discouraged or shaken, but were emboldened in
04Yegh3    8:183|of vainglory for profitless exploits or with an avaricious greed for
04Yegh3    10:228|I committed against any nation, or people, or individual
04Yegh3    10:228|against any nation, or people, or individual
04Yegh3    10:229|performed? Who has ever forced or compelled anyone to accept the
04Yegh3    10:240|Do not be distressed or grieve yourself or afflict the
04Yegh3    10:240|be distressed or grieve yourself or afflict the minds of us
04Yegh3    11:251|Likewise, lands, whether patrimonial, or gifted, or purchased, that anyone
04Yegh3    11:251|lands, whether patrimonial, or gifted, or purchased, that anyone has seized
04Yegh3    11:252|not harbor the least resentment or desire to seek vengeance
04Yegh3    11:255|Christians, either with military assistance or in any other way, he
04Yegh3    11:263|go astray like the ignorant, or be tricked like the witless
04Yegh4    1:2|to resist us in two or three places
04Yegh4    1:16|was not dismayed by threats or consoled by promises
04Yegh4    3:68|Would they make an entrenchment or camp in the open? Would
04Yegh4    3:68|battle line to battle line or set all their forces against
04Yegh5    1:2|feeble-hearted. Their own death or loss of possessions, the massacre
04Yegh5    1:2|massacre of their loved ones or the captivity of their families
04Yegh5    1:5|country, he experienced no hesitation or doubt
04Yegh5    1:7|in their stead their brothers, or sons, or nephews, handing over
04Yegh5    1:7|stead their brothers, or sons, or nephews, handing over to them
04Yegh5    2:26|his great power in two or three battles so that we
04Yegh5    2:45|provided from his own resources or his companions’. He supplied arms
04Yegh5    2:50|his companions had not weakened or slackened; rather, they became even
04Yegh5    4:79|deprive you of your portion, or estrange and alienate you
04Yegh5    4:85|not my glory to another or my deeds of valor to
04Yegh5    4:86|brethren, let us not slacken or be dispirited, but with firm
04Yegh5    5:106|In one way or another you will bring both
04Yegh5    5:124|center like a powerful tower or an impregnable castle
04Yegh5    6:136|commotion of the terrifying sounds or how the clashing of shields
04Yegh6    1:15|life in this transitory world, or why should we see the
04Yegh6    1:16|not obey your deceitful commands or submit to your impious princes
04Yegh6    2:47|ceased occupying every place indiscriminately or seizing any more churches
04Yegh6    3:71|to lay hands on them or torture them because many of
04Yegh6    4:78|possessions, be they nobles, peasants, or clergywhatever way of life
04Yegh6    4:85|the fortresses of the country or far away abroad, when they
04Yegh6    5:110|realize what they are doing or what they are saying, for
04Yegh6    6:140|afflictions which they had suffered or which they expected to come
04Yegh7    1:7|he in no way doubted or distrusted the man, nor did
04Yegh7    2:29|were in no way oppressed or troubled. Rather, with great patience
04Yegh7    2:48|future coming of our Lord or about the wonderful mansions that
04Yegh7    3:52|blindness you do not see, or hear, or understand. Therefore, you
04Yegh7    3:52|do not see, or hear, or understand. Therefore, you are mercilessly
04Yegh7    6:133|the haughty come upon us, or the hands of sinners make
04Yegh7    6:140|not talk to me secretly or listen to the counsels of
04Yegh7    7:164|the army, not by Armenians or other Christians, nor by foreign
04Yegh7    7:167|neither from among the lords or the servants
04Yegh7    8:191|Or which wise merchant would exchange
04Yegh7    8:193|regarded not their wives, children, or the material treasures of this
04Yegh7    8:198|thus to oppose their will or to refuse to worship the
04Yegh7    8:198|for it has no deceit or incomprehension
04Yegh7    9:214|like the moon and stars or the ever-shifting winds and
04Yegh7    9:225|he then realized that threats or cajoling words would have no
04Yegh7    10:239|not turn against earthly princes or lodge a complaint against any
04Yegh7    10:241|seduce us like some stranger or lead us astray like some
04Yegh7    11:260|hell, whether you wish it or not you are diseased in
04Yegh7    12:284|the air, if you can; or destroy the earth so that
04Yegh7    12:287|has a portion of fire; or give a command that fire
04Yegh7    12:288|did you see fire traveling, or speaking, or knowing
04Yegh7    12:288|see fire traveling, or speaking, or knowing
04Yegh7    12:292|did you extinguish the fire, or not
04Yegh7    12:298|it to be a creator or created?’
04Yegh7    14:333|very spot for ten days or more until the royal army
04Yegh7    14:342|that of them as ignorant or brash men, still what are
04Yegh7    14:343|stood up and appeared alive, or whoever heard spoken words from
04Yegh8    1:16|had been guilty toward God or had sinned against the king
04Yegh8    2:30|Come now, do not hesitate or linger; but what you did
04Yegh8    2:35|to death like our fathers, or inflict your punishments following the
04Yegh8    3:51|to hand, be it dirhems or dahekans; these they collected and
04Yegh9    1:20|light by night; without covers or beds they slept like animals
04Yegh9    1:24|in order to test us, or did the king really send
04Yegh9    1:25|not a word more here or a word less than what
04Yegh9    3:60|to terms either by force or by kind treatment, they had
04Yegh9    3:62|ravaged, yet no one vacillated or deserted him
04Yegh9    4:79|among them as being mistress or maid. All wore the same
04Yegh9    5:106|they did not lose heart or slacken in heavenly virtue
05Parp1    3:11|and wrote what he pleased. Or, perhaps some incapable person, unable
05Parp2    6:7|my lifebe it long or shortand to die in
05Parp2    7:6|acting illness-destroying ointments (applied) or (potions) which are drunk bring
05Parp2    10:0|of Armenia’s kings in Syriac or Greek, as well as decisions
05Parp2    10:6|land was unable to comprehend or benefit (from the services). The
05Parp2    10:12|the might of your realm or that of your predecessors, your
05Parp2    12:8|will they attempt anything strange or think about anything harmful
05Parp2    13:5|you say has been distorted or incorrectly related by you. But
05Parp2    13:18|complete faith that, ’wherever two or three (people] assemble in my
05Parp2    13:19|if God grants whatever two or three sincere petitioners request, how
05Parp2    14:8|of slander, be it good or bad
05Parp2    14:16|and, learning of our loyalty or disloyalty, tell you about it
05Parp2    17:1|more than we can understand or think
05Parp2    17:19|nor were they as fruitful or as ripe as, the other
05Parp2    17:36|person and does not deprive or prohibit anyone from what is
05Parp2    17:59|command of the holy apostles or to the canons of the
05Parp2    17:65|without looking upon vain grandeur or momentary glory, which some obtain
05Parp2    18:1|one dared to remark on or talk about such matters with
05Parp2    18:2|wherever he was, at ostan or in the country
05Parp3    20:7|all rational and irrational beings), or the usefulness of fire (with
05Parp3    20:7|are fed, and which enjoy), or the elements or the breath
05Parp3    20:7|which enjoy), or the elements or the breath of sweet air
05Parp3    20:14|fire, coolness from the sun, or light from the night
05Parp3    20:16|an important and great affair. Or, (failing that) should (the Armenians
05Parp3    21:3|one can describe in words, or write down
05Parp3    21:4|god, where you can kill or spare whomever you chose
05Parp3    21:5|being lostyou never think or worry about
05Parp3    22:0|they were not at leisure or, because they did not think
05Parp3    24:2|But concerning the salvation or loss of our souls, do
05Parp3    24:3|you fear, your gods reward or punish because of our souls
05Parp3    24:3|may God administer that benefit or punishment on us and on
05Parp3    24:6|are at court, there and (or) from the mages (who are
05Parp3    24:7|need for us to read or hear them
05Parp3    26:6|kingdom, (the authority) to kill or spare (whom you chose
05Parp3    26:13|is no need for me or any of the others to
05Parp3    26:20|this matter concerning the salvation or ruination of souls is an
05Parp3    26:21|speak in your presence hastily or with uncritical minds about something
05Parp3    27:2|the renewed birth of baptism; or, leaving the land, each one
05Parp3    27:14|did he want to hear or accept them or in any
05Parp3    27:14|to hear or accept them or in any way participate in
05Parp3    27:14|Creator, either on a pretext or in actual fact before that
05Parp3    28:10|person give praise saying more or less the above, as he
05Parp3    28:14|not been worthy of renown or praise, hereafter with God’s help
05Parp3    29:2|cry, and no onedayeak or instructorwas able to quiet
05Parp3    29:3|neither woman, child, azat, servant, or attendants
05Parp3    30:0|lord Jesus Christ either voluntarily or out of fear
05Parp3    30:2|but his conversion and life’ [Ecclesiastes 18, 23]; or as the Holy Spirit says
05Parp3    30:6|it, whether it comes sooner or later. Should we dwell in
05Parp3    30:6|Should we dwell in poverty or exile, only let us be
05Parp3    30:7|we encounterhunger, the sword, or in exile, mendicity and death
05Parp3    30:8|could live together in hiding, or could disperse here and there
05Parp3    30:11|that (Mamikonean) azg, no deed or work had been accomplished
05Parp3    31:5|comrades, dying an unworthy death; or, if he agreed to rebel
05Parp3    31:5|evilly be put to death, or else, after living through heavy
05Parp3    35:3|rests not in having few or many (soldiers) but with God’s
05Parp3    36:8|no one thought of victory or defeat, rather, like a thirsty
05Parp3    37:5|himself now, with the mortals, or with the immortals
05Parp3    39:8|fugitives were dispersed to one or another place in the land
05Parp3    39:12|and killed with the sword or trampled by elephants added up
05Parp3    41:5|proposed) war be resolved easily or with extreme confusion
05Parp3    42:1|and that no one’s terut’iwn or patiw would be taken away
05Parp3    42:9|and standing without any doubt or dispute
05Parp3    42:15|from this man. ’Whatever town or village you enter, find out
05Parp3    43:3|having no fear of kings or princes? For when such a
05Parp3    43:6|it either by beating it or by wicked torture. Rather, seek
05Parp3    43:8|only did we not extinguish or harm the fire, but we
05Parp3    44:4|are unworthy of) more severe, or befitting your deeds (than I
05Parp3    44:12|regarding the destruction of atrushans or the killing of fire, that
05Parp3    44:15|true of fires of water or other materials. But a fire
05Parp3    44:17|know to honor its worshipper or to be hostile to an
05Parp3    44:19|you drink without feeling terror or horror
05Parp3    44:20|I be forced to mention or ennumerate one by one your
05Parp3    45:9|them: “With what audacity, thinking or imagining what, or forseeing what
05Parp3    45:9|audacity, thinking or imagining what, or forseeing what assistance, did you
05Parp3    46:3|While the emperor or the king of the Huns
05Parp3    46:6|one listened to his words or wanted to hear them
05Parp3    50:2|been taken from the city, or by what road, or the
05Parp3    50:2|city, or by what road, or the place where they were
05Parp3    50:3|for their God, nothing bad or malicious can befall him, his
05Parp3    50:3|can befall him, his house, or his loved ones
05Parp3    50:5|to obtain but a tooth or fingernail from such (martyred Christians
05Parp3    50:7|labor—(ornaments) having a neck or base of extremely costly pearls
05Parp3    51:13|Savior of all-seeing Jerusalem, or Lazarus who was raised from
05Parp3    52:4|and necks. Should an enemy or a tyrannical prince by some
05Parp3    53:1|dare to kill, spare, honor or dishonor. From this day until
05Parp3    53:1|man (wherever he comes from), or a lad of the captive
05Parp3    53:1|of the captive Armenian naxarars, or a lad of the bound
05Parp3    53:1|we are taking out today), or any Armenian at all (who
05Parp3    53:13|lords and vardapets in life or death
05Parp3    54:9|side for a moment, day or night, but kept him with
05Parp3    55:1|named Rhewan some six hrasax or more distant from Niwshapuh (or
05Parp3    55:1|or more distant from Niwshapuh (or more, according Iranian standards), where
05Parp3    55:2|letting anyone from the village or even all of the people
05Parp3    55:3|of perhaps one Iranian hrasax, or more. At dawn they reached
05Parp3    55:6|of death for merely two or three people, that would be
05Parp3    55:18|We have resolved to live or die together with the same
05Parp3    55:21|as you please, right away, or whenever you choose
05Parp3    56:14|associate myself with either you or the obscene words of your
05Parp3    56:15|bird, if indeed the ears or senses of such men could
05Parp3    57:12|guard the corpses for ten or more days, so that they
05Parp3    57:12|the top of a mountain or into the caves of a
05Parp3    57:24|tell no one at all, or inform anyone about the death
05Parp3    57:24|the death of the priests or about such phenomenal signs
05Parp4    61:2|who have not once recalled or even regretfully thought about our
05Parp4    61:6|those who, because of age or because they were by nature
05Parp4    62:2|men who had been martyred or were in captivity at court
05Parp4    62:2|Mamikonean tohm, the Kamsarakan tohm, or from other azgs. They did
05Parp4    63:5|for gifts, always requesting one or another type of meat from
05Parp4    63:5|of meat from the hunts, or some other honorable and expensive
05Parp4    63:13|the good man Babik Siwnik’ or the wonderful Arhnak Amatuni, and
05Parp4    63:13|in the caverns of rocks or in dense places in the
05Parp4    64:12|means if possible, by entreaty, or by (giving) goods, so that
05Parp4    64:13|is not as (Gadishoy) says or thinks, for that is false
05Parp4    64:18|be yours, for your azg or whomever you wish. I will
05Parp4    64:18|have its equal in honor or splendor from our court
05Parp4    64:22|from his servants, either he or one of the servants who
05Parp4    64:23|take from me, no king or prince can take this honor
05Parp4    64:23|give this honor to me or take it away
05Parp4    64:24|being possessing such great honor or powerful authority as you. Regarding
05Parp4    64:26|not dare to add to or subtract from what the sender
05Parp4    64:27|impossible for me to think or speak otherwise
05Parp4    64:30|Christians to kiss his shackles, or worship his bones, as is
05Parp4    65:7|to shoot, at the hunt or at target-practise. (The slanderers
05Parp4    65:8|anyone else to do it or profit from it
05Parp4    65:9|to go the emperor and (or) to the land of the
05Parp4    65:15|and there are not two or three youths whom I rule
05Parp4    65:17|you wish, let me live, or exalt me at once, as
05Parp4    66:15|hopes not on the Byzantines or the Huns, but primarily on
05Parp4    67:9|themselves might become stronger and (or) receive help from elsewhere. (In
05Parp4    68:2|is not determined by numbers or the lack of them, but
05Parp4    68:16|in groups of two, three, or more, separate from each other
05Parp4    70:6|remind everyone about the salvation or destruction he may encounter on
05Parp4    70:14|doing anything for anyone, beneficial or harmful
05Parp4    73:12|he said (be it true or false) because of fear of
05Parp4    73:15|at the aforementioned place. Three or four days had not passed
05Parp4    74:6|immortality, the present into eternity, or the corruptible into incorruptible life
05Parp4    74:6|corruptible into incorruptible life. Hurry, or we will not attain immortality
05Parp4    75:1|either kill them in battle or to take them by strategem
05Parp4    75:1|to take them by strategem, or to subdue and subject them
05Parp4    75:2|named Mkarhinch’ with [100] men, more or less
05Parp4    75:14|many cavalrymen, but with [100] men, or even less than that, (we
05Parp4    75:14|we) put to flight one or two thousand men
05Parp4    76:3|to sleep on a bed, or to eat without tears. Whatever
05Parp4    76:10|has the power to kill or spare anyone
05Parp4    76:11|him unworthy of pardon. Sooner or later he will be destroyed
05Parp4    76:16|no one knows how close or far his life is from
05Parp4    77:5|not know who we were or from what district. But in
05Parp4    77:5|he wanted to save us or, in the event that we
05Parp4    78:2|will outnumber them by three or four times, and can put
05Parp4    78:5|divided into groups of two or one and attacked
05Parp4    79:0|scattered, each one going here or there
05Parp4    79:2|arrest the brave Vahan Mamikonean or kill him in battle. Then
05Parp4    79:7|obey us (as we wish), or, he (and he alone) will
05Parp4    79:11|kill the Iberian king, Vaxt’ang, or to chase him from the
05Parp4    80:6|things, not to mention sinful or loathesome actsin accordance with
05Parp4    80:11|not for any mundane pleasures, or for wife and child which
05Parp4    82:7|he did not permit (Gdihon) or the men with him (to
05Parp4    83:4|two encounters are not unwillingly or unthoughtfully met. Living and dying
05Parp4    83:10|fleeing. Only about [40] people, more or less, remained
05Parp4    83:11|of the venerable Arshawir, two or three of their dayeaks, and
05Parp4    83:13|place my hopes in man or pride myself in themGod
05Parp4    84:4|of the district of Anjit or Cop’ or Hashteank’, and take
05Parp4    84:4|district of Anjit or Cop’ or Hashteank’, and take auxiliaries from
05Parp4    84:7|the force of the brigade or by himself, he will try
05Parp4    84:8|I am unable to think or imagine anything. Although I am
05Parp4    85:3|bringer of the correspondence anything or to come to his senses
05Parp4    85:4|the land of the Aryans, or who could escape and bring
05Parp4    85:7|ask anyone about the worthiness or unworthiness of the men. But
05Parp4    85:8|unable to see a Hepthalite, or hear the name Hepthalite, to
05Parp4    85:10|anyone nor did he sense or remember his disgraces from earlier
05Parp4    86:1|such as we have seen or know about, but rather like
05Parp4    88:16|would never dare to deviate or think anything contrary
05Parp4    89:4|deal with them in writing or by message; but only by
05Parp4    89:11|recognize a man as good or bad on another’s say-so
05Parp4    89:11|bad on another’s say-so, or talk about what is necessary
05Parp4    89:12|will not be correct observations, or fair audience. For many words
05Parp4    91:14|Iranians (who are not unseeing or useless men, but good, perspicacious
05Parp4    91:24|one could have dreamed of or attempted. But all of (his
05Parp4    92:11|hearing them not just once or twice, but, if he heard
05Parp4    92:12|that whether they were there or not, the matter ended the
05Parp4    92:14|whether indeed we resembled Aryans or Syrians
05Parp4    92:17|is impossible not to mention or be silent about benefit to
05Parp4    92:17|my words regard the salvation or loss of a great land
05Parp4    93:20|impossible for us to live or serve youunless there is
05Parp4    95:12|at least were granted life or tormented by something else, but
05Parp4    95:12|be stopped by the needs or danger (of resistance
05Parp4    95:14|purity and does not accept or allow all the impurities by
05Parp4    95:15|accomplishment because of his usefulness or (abilities) in fighting
05Parp4    95:18|to eat bread with them or even to go near them
05Parp4    95:20|wants to hold someone back or destroy him, taking your false
05Parp4    95:26|kings who hold this throne, or an Aryan hereafter recall it
05Parp4    95:26|either alone in his conversations or before an Armenian
05Parp4    98:8|a large land; in two or three years he would hardly
05Parp4    98:8|difficult, the good, bad, useful or despicable people of the land
05Parp4    100:24|them leave Jerusalem with Shimei, or above all to fetch the
05Parp4    100:33|see your dear wife, child, or another one of your intimate
06Khor1    1:6|if those who before us or even in our own time
06Khor1    2:5|whereas none of the Ptolemies or other lords of Egypt was
06Khor1    2:10|call all Greece the mother or nurse of the sciences
06Khor1    3:6|because there was no writing or literature at the time, or
06Khor1    3:6|or literature at the time, or because of the various wars
06Khor1    3:8|were not enamored of scholarship or intellectual books
06Khor1    3:11|as is said in Job [Job 37:20], or the literature of your homeland
06Khor1    3:11|beginning as far as you, or starting from you and others
06Khor1    4:2|the root of all mankind, or if it seems better to
06Khor1    4:18|no further word of God or revelation, and the human race
06Khor1    4:19|naming as of something forgotten or summoning to help
06Khor1    4:20|to forget the name God or Him whose name it is
06Khor1    5:40|find placed in our translation or anywhere among the chronographers
06Khor1    5:43|to be found calculated anywhere, or at least have not come
06Khor1    5:48|was the son of Bēl or that he was Bēl himself
06Khor1    5:50|either of their own accord or forced by the command of
06Khor1    6:4|form in the royal libraries or whether each one of them
06Khor1    6:4|times according to his whim, or for some other reason
06Khor1    6:16|considers these to be fables or whether he reckons them to
06Khor1    6:28|whether these tales are false or true is of no concern
06Khor1    7:4|called the inventor of fire, or is Prometheus said to have
06Khor1    8:5|the throne of valiant men or of cowards
06Khor1    11:13|fall in servitude to Bēl, or showing him the success of
06Khor1    12:39|set forth outside this book, or we shall omit them; otherwise
06Khor1    14:20|original books of the kings or in the histories of the
06Khor1    14:20|temples, let no one doubt or hesitate
06Khor1    14:21|because they saw no need or urgent necessity to write down
06Khor1    14:21|books of their own kings or temples the old reports and
06Khor1    14:21|were no object of boasting or glorying for them
06Khor1    15:4|after the death of Ninos, or his flight to Crete as
06Khor1    15:4|empire that Ninos had ruled, or to satisfy her desires and
06Khor1    15:6|so much to kill him or put him to flight as
06Khor1    19:2|deeds, not injecting anything imaginary or unsuitable but repeating only what
06Khor1    19:3|but whether men will praise or criticize it is of no
06Khor1    19:5|arranged and exactitude is assured, or almost so, I shall begin
06Khor1    21:5|their movement at the gentler or stronger blowing of the wind
06Khor1    22:3|who were descended from Semiramis or Ninos I say was our
06Khor1    23:5|But that circumstance, or indeed fortune, long ago escaped
06Khor1    23:25|as there is no vestige or sign of probability in those
06Khor1    24:3|into oblivion. Eighty years, more or less, before the reign of
06Khor1    25:16|a firm friendship with Tigran, or in this way I shall
06Khor1    27:3|never seen with his eyes or heard with his ears
06Khor1    28:4|cannot now accomplish through money or deceitful words unless we now
06Khor1    28:6|slay him with the sword or by means of poison; or
06Khor1    28:6|or by means of poison; or to strip him of his
06Khor1    30:5|the eyes of the Aryans, or, realizing your own best interests
06Khor1    30:8|as if some important matter or business had arisen that could
06Khor1    30:8|by means of a letter or an exchange of messengers but
06Khor1    30:10|there was thenceforth no excuse or deceit that could veil such
06Khor1    32:5|Aramazd exists; among the four or more called Aramazd is a
06Khor1    33:7|length to satisfy your desire, or rapidly, which will not please
06Khor1    33:8|place anything about the Macedonian or about the Ilian war; but
06Khor1    33:9|here acting like a wise or like an unskilled workman, one
06Khor1    33:9|an unskilled workman, one competent or not, in adding now at
06Khor1    34:13|gain some pleasure from them or useful profit
06Khor1    34:24|than by some horrible word or name, which no one could
06Khor1    34:26|for the birth of dragons, or more precisely Biurasp’s becoming a
06Khor2    5:2|from our side. Therefore, willingly or unwillingly, Morp’iwḷik set his own
06Khor2    6:5|Caucasus Mountain and the vales or long and deep valleys that
06Khor2    7:5|rows of pearls without gold or gems when he was in
06Khor2    7:19|the former race died out or because of some dispute that
06Khor2    7:22|But how or where his deeds passed into
06Khor2    8:17|even the tales of Samson or Heracles or Sagdjik could match
06Khor2    8:17|tales of Samson or Heracles or Sagdjik could match them
06Khor2    8:24|whether he descended from Hayk or from those who were in
06Khor2    8:32|provinces for these men’s names or whether they called the principalities
06Khor2    9:7|to ride out to hunt or to war on the Sabbath
06Khor2    13:2|Greek historians, not by one or two but by many. Being
06Khor2    13:20|in flight from the Scythians, or Cambyses from the Ethiopians; insignificant
06Khor2    13:22|in the time of Cyrus or Nectanebo either is fictitious, or
06Khor2    13:22|or Nectanebo either is fictitious, or else there lived many kings
06Khor2    14:11|they themselves did not sacrifice or worship
06Khor2    18:4|any share in his rule or his own territory of Georgia
06Khor2    22:4|any other act of nobility or valor and occupied his time
06Khor2    22:4|swine. Unconcerned with wisdom, valor, or good repute, truly a servant
06Khor2    24:3|two names, like Herod Agrippa, or like Titus Antony or Titus
06Khor2    24:3|Agrippa, or like Titus Antony or Titus Justus
06Khor2    24:15|to him his former authority - or he would be hung on
06Khor2    27:6|chronological order of our history or in the order that we
06Khor2    31:3|accomplished through you without medicines or drugs. For, as is said
06Khor2    31:4|heaven and work these things, or you are the son of
06Khor2    34:13|certain about what he did or where he was martyred
06Khor2    42:11|either false and a fable or else he had some demonic
06Khor2    50:6|for the sake of vengeance, or by subjecting them to keep
06Khor2    59:3|not care for such sciences or were unversed in them - I
06Khor2    61:7|week strike the anvil three or four times so that the
06Khor2    63:10|slaughtering the suitors of Penelope, or the struggle of the Lapiths
06Khor2    64:6|the lesser families either here or in the regions of Korchēk’
06Khor2    64:10|whether from other sources or from our own knowledge. Observing
06Khor2    64:11|on us, nor by few or many words to turn our
06Khor2    74:2|Khosrov, be it by poison or secret assassination, he promised to
06Khor2    74:13|whom we say was created, or rather illuminated, by God’s providence
06Khor2    75:6|not compose his history accurately or with details and indicated neither
06Khor2    75:9|have not erred through laziness or negligence, nor have we set
06Khor2    80:6|Otherwise, with what hope or expectation did they raise the
06Khor2    80:10|to repay his father’s debt or, rather, to speak more truly
06Khor2    86:16|tongue, traveling around without pomp or excess, a stranger to the
06Khor2    86:16|world and all in it - or to speak more truly, crucified
06Khor2    88:3|leopard to change his spots or the Ethiopian his skin, and
06Khor2    92:3|to the faith by persuasive or forceful words, for he never
06Khor2    92:7|wish to mention the hardheartedness, or rather vain-glory, of our
06Khor2    92:11|Athenians gave hemlock to Socrates, or to speak in our terms
06Khor2    92:23|prepared for us a house or lodging
06Khor3    1:1|forgetting anything that is important or significant and worthy of being
06Khor3    1:3|Therefore do not censure or blame us, for behold we
06Khor3    1:3|happened in our own times, or a little earlier, by composing
06Khor3    2:3|time of Elisha of old or as the Jews were struck
06Khor3    11:3|evinced no deed of bravery or valor. Nor did he follow
06Khor3    22:12|choose either to receive death or to leave Ayrarat and send
06Khor3    24:4|However, Arshak showed no repentance or contrition but shamelessly rifled the
06Khor3    27:4|and there was no punishment or investigation
06Khor3    27:7|this was to insult Arshak or for some pagan incantations
06Khor3    29:16|rebelled for hatred of you, or that supposing ourselves to have
06Khor3    33:4|the Holy Spirit as Lord or as worthy of worship and
06Khor3    36:7|that no one should speak or translate Greek, on the pretext
06Khor3    36:7|Armenians from having any acquaintance or friendly relations with the Greeks
06Khor3    42:12|flocks cannot be without shepherds or shepherds without a good overseer
06Khor3    42:14|have done this without deceit or fraud and will keep it
06Khor3    43:3|descend from father to son or from brother to brother
06Khor3    48:17|war against the Greek emperor or peacefully
06Khor3    50:5|help him, unable to oppose or escape from Artashir he went
06Khor3    50:6|not deprive Sahak the Great or any of the princes installed
06Khor3    55:8|royal fashion in the hunt or at sport
06Khor3    57:38|the sect of the Borborites or to expel them from your
06Khor3    64:2|refused to say anything, evil or good
06Khor3    64:5|speak evil of my companion. Or why are you so eager
06Khor3    65:10|deprived his kinsman the Kamsarakan, or the Amatuni, of their ancestral
06Khor3    65:10|original honor for lesser ones. Or at least let him entrust
06Khor3    65:10|ancestral rank through some king or other
06Khor3    67:11|Pride or flattery were never able to
06Khor3    67:14|not something that quickly faded or was visible to a few
06Khor3    68:19|here, to close their eyes, or hear their last words and
06Khor3    68:27|how to compose my lament or over whom to weep. Should
06Khor3    68:27|with dishonor from his throne? Or is it myself, for from
06Khor3    68:27|advantageous crown that brings wealth? Or is it my father and
06Khor3    68:27|persons and bridled dissentient tongues [cf. James 1:26]? Or is it myself, who remain
06Khor3    68:27|the affection of his spirit? Or my parent, the source of
06Khor3    68:27|with a flood banished iniquity? Or myself, dried out and desiccated
06Khor3    68:27|the waters of his advice? Or is it the disasters that
06Khor3    68:27|that have befallen my country or the expectation for the future
06Khor3    68:28|us, will assist our account or help us inscribe it on
07Seb1    8:6|sword not spare them, men or women.’
07Seb1    8:7|single one of them escaped or fled. King Peroz also died
07Seb1    9:10|somewhere in some inaccessible fortresses or by fleeing to remote lands
07Seb1    10:17|the king of the Arabs or to the king of the
07Seb1    11:4|Is it proper to agree, or not?’ Then they note
07Seb1    11:7|fire, who did not hesitate or turn their backs
07Seb1    12:3|be right to be grateful, or not. For every’ kingdom is
07Seb1    12:7|either he will die himself or he will kill me
07Seb1    12:11|some military action had arisen, or some gift would be offered
07Seb1    12:16|my own house in festivity? Or should I recognize the malevolence
07Seb1    12:22|command as he had planned, or to say anything - important or
07Seb1    12:22|or to say anything - important or trivial. The other turned and
07Seb1    13:2|Chaldaeans dared open his mouth or say anything great or small
07Seb1    13:2|mouth or say anything great or small against a Christian
07Seb1    20:5|of Thrace, but could live or die for their own country
07Seb1    28:14|a host enter into battle, or that our armies be destroyed
07Seb1    30:3|to oppose him. In eight or ten places he fought a
07Seb1    32:10|had put on his arms or saddled his horse. And if
07Seb1    32:10|if anyone had armed himself or saddled his horse, the retainers
07Seb1    35:4|the mind of the Lord, or who has been his counsellor
07Seb1    35:4|who has been his counsellor; or who has given him a
07Seb1    35:8|places occurs not from injustice or ruin but through his mercy
07Seb1    40:0|appointed marzpan of Armenia. K’ristop ’or is installed on the throne
07Seb1    40:9|the principal men at court or in the army in whom
07Seb1    41:8|But he did not submit or pay allegiance to the great
07Seb1    41:14|set my hand on you or your sons
07Seb1    44:29|same authority of general, whether or not the princes of Armenia
07Seb1    46:18|from my father and mother, or from soul and body. But
07Seb1    46:18|every place and cannot be or cause whatever it wishes, what
07Seb1    46:54|when the Son was not, or there was once when the
07Seb1    46:54|the holy Spirit was not, or that they were created from
07Seb1    46:54|they were created from nothing, or say that the Son of
07Seb1    46:54|that the Son of God or the holy Spirit are from
07Seb1    46:54|are from a different being or existence, or are mutable or
07Seb1    46:54|a different being or existence, or are mutable or changeable, such
07Seb1    46:54|or existence, or are mutable or changeable, such persons we anathematize
07Seb1    46:65|those (married) for the third or fourth time; nor are they
07Seb1    46:70|could the impure mouth approach, or how would trembling not seize
07Seb1    46:72|not possessing a clean garment, or with fearless insolence to approach
07Seb1    46:76|humility of the human nature, or the nobility of the divine
07Seb1    46:80|gained his hypostasis by honour or by nobility, and not unity
07Seb1    48:8|you come to me.’ Or: ’I am coming to you
07Seb1    49:11|this man Catholicos of Armenia, or not?’ 11 The bishop note
07Seb1    50:15|should either submit to them, or abandon their country and depart
07Seb1    50:19|quite unable to come out or form any plans. They divided
07Seb1    50:20|was no place for flight or refuge for the populace, nor
07Seb1    51:3|two alternatives - either to die or to be freed from cruel
07Seb1    52:9|had not engaged in combat or seen the faces of the
08Ghev1    3:5|slain by the infidel’s sword, or the sons and daughters left
08Ghev1    9:10|custom, something we confirmed two or three times from credible men
08Ghev1    11:11|there will be no squabbling or fighting among your forces.” Then
08Ghev1    13:9|clear indication of either heaven or hell, or of the resurrection
08Ghev1    13:9|of either heaven or hell, or of the resurrection or judgment
08Ghev1    13:9|hell, or of the resurrection or judgment? It is the evangelists
08Ghev1    14:22|by the evidence of two or three witnesses
08Ghev1    14:27|than that of a dissident or heterodox who, while he lies
08Ghev1    14:37|have had to suppress some or reduce them to one, two
08Ghev1    14:37|reduce them to one, two, or three books at most and
08Ghev1    14:39|the books would have left, or would themselves have added so
08Ghev1    14:49|found any reference to paradise or hell, to judgment and resurrection
08Ghev1    14:57|the Gospel, whether by us or by others? What could have
08Ghev1    14:57|the names of the evangelists, or from adding that it was
08Ghev1    14:58|by His own incorporeal appearance or by sending down angels to
08Ghev1    14:59|Muhammad meansto give thanks”, or in our own tongue, “to
08Ghev1    14:64|fourth period, whether for doctrine or for the promises. On the
08Ghev1    14:66|been a hundred years, more or less, since your religion appeared
08Ghev1    14:70|now eight hundred years, more or less, since Christ appeared, and
08Ghev1    14:75|to what you say, one or two of these people have
08Ghev1    14:76|books and make any addition or subtraction on their own
08Ghev1    14:77|questions of little import, whether or not nations should introduce changes
08Ghev1    14:78|you replace it with ’Lord’, or sometimes with ’God’
08Ghev1    14:79|the Scriptures before citing them. Or, if you disdain them as
08Ghev1    14:80|the names of the Prophets or the Apostles, they begin to
08Ghev1    14:85|what pleases you and change or delete what is not in
08Ghev1    14:86|the man who professes two or three divinities emanating from different
08Ghev1    14:105|give your glory to another, or your advantages to an alien
08Ghev1    14:113|must reign, not by force or arms or pitiless effusion of
08Ghev1    14:113|not by force or arms or pitiless effusion of blood or
08Ghev1    14:113|or pitiless effusion of blood or enslaving, but by pacific faith
08Ghev1    14:127|ground; he had no form or comeliness that we should look
08Ghev1    14:134|us other books of Moses or the Prophets, Psalms of David
08Ghev1    14:134|the Prophets, Psalms of David, or the Gospels, that we may
08Ghev1    14:139|whosoever deprives Him of one or the other of these attributes
08Ghev1    14:140|who preceded us been able, or if we ourselves had thought
08Ghev1    14:142|either by the wordLord”, or by the wordGod”, thinking
08Ghev1    14:178|have been ground to powder or reduced to ashes by fire
08Ghev1    14:193|they dared to do this, or were able, they would have
08Ghev1    14:203|true God. He rose again, or rather resuscitated His human nature
08Ghev1    14:213|there fountains of wine, honey or milk. There we do not
08Ghev1    20:5|Or perhaps you have not observed
08Ghev1    20:29|sovereign over you, to kill or spare (you as I choose
08Ghev1    21:7|his tenure the same level (or payment) in silver for the
08Ghev1    25:12|not cease displaying his animosity or vengefulness over the killing of
08Ghev1    33:0|flesh of Christ’s chosen flock or by scornfully drinking their blood
08Ghev1    33:1|tortured, put into fetters, beaten, or hanged
08Ghev1    33:2|them, died in the snow or drowned in rivers. Taxes were
08Ghev1    34:35|country will remain in peace. Or you will reject (submission), take
08Ghev1    34:36|Or else you will fall into
08Ghev1    34:43|whether (inexperienced lads) without moustaches or seasoned fighters. Having been informed
08Ghev1    34:44|happened to be, to live or die as one
08Ghev1    40:11|the tenderness of (our) children, or any of the good things
08Ghev1    40:16|heart without moving his lips or making any audible sound. It
08Ghev1    40:20|left father, mother, wife, children or fields for my name will
08Ghev1    42:6|like slaves, serving as woodcutters or water-carriers like the Gibeonites
09Draskh1    1:1|seasons that were either fixed or had passed, composing not pompous
09Draskh1    1:5|the Aryans and non-Aryans, or the confusions and peace, lest
09Draskh1    1:10|devoted themselves to building activities, or political affairs and decent conduct
09Draskh1    1:10|rule over us as kings; or else (how) after them Vagharshak
09Draskh1    1:13|that were accomplished by them or by other people during their
09Draskh1    1:25|wicked idolaters, until no rational or non-rational being remained
09Draskh1    2:16|to say, how, whence, why or who ruled over the land
09Draskh1    3:23|take her as his wife, or at least fulfill her desires
09Draskh1    3:24|encounter Ara not to persecute or kill him, but rather to
09Draskh1    5:17|the former should not despise or lord over the latter, so
09Draskh1    6:21|faith and adore the idols, or be hung on a cross
09Draskh1    13:12|to rule over the western (or) Greek section
09Draskh1    14:16|king of Armenia with fetters, or dethrone him
09Draskh1    15:4|wolves might disperse the sheep, or acted according to the order
09Draskh1    16:9|the Greeks. With a similar or perhaps even greater love of
09Draskh1    18:14|Why should I consider greeting or bowing down before a man
09Draskh1    19:5|had come from Mount Sinai or the desert and had borne
09Draskh1    19:37|Thus, whether willingly or unwillingly, they provided a cause
09Draskh1    19:39|receive communion either with me or your patriarch?” The bishop offered
09Draskh1    20:15|so that the annual feasts or the times of the changing
09Draskh1    22:26|behold you clad in cilice, or in wretched and vile clothes
09Draskh1    25:3|snare Khalid in his power, or to eliminate him by treachery
09Draskh1    25:15|hands of the bitter elders, or Narcissus (Narkesos) at the hands
09Draskh1    25:15|the iniquitous and unfair witnesses, or even the Word of God
09Draskh1    25:31|carry swords on their thighs or to raise weapons
09Draskh1    25:41|had taken sword in hand or raised a weapon
09Draskh1    25:47|might have drawn their swords or raised their weapons they gave
09Draskh1    26:18|their native lands and homes, or of being cut short of
09Draskh1    26:21|opposed them thus not once or twice, but many times
09Draskh1    26:26|who did not disobey God, or did not go astray into
09Draskh1    27:4|the truth in final form, or to give briefly a complete
09Draskh1    30:9|at his estate of Erazgawork’ (or) Shirakawan. The great katholikos came
09Draskh1    30:45|I proceed to see, hear or speak grievous things against the
09Draskh1    30:49|it by fear of Hades or promise of Heaven, and standing
09Draskh1    30:51|by (the evidence of) two or three witnesses. This seemed to
09Draskh1    30:51|use) a plough for tilling or dropper for medicine
09Draskh1    30:52|you not to be silent or free from care, but tend
09Draskh1    30:56|assembly of the wicked inclosing, or of the zealous assailants, who
09Draskh1    30:66|do things either by will or by the seduction of the
09Draskh1    30:72|God either with violent force or distorted mind
09Draskh1    32:13|are left with no hope or alternative other than to cease
09Draskh1    32:13|than to cease to live or turn alone to God’s love
09Draskh1    33:17|and either prepare his bed, or pour water for his hands
09Draskh1    33:17|pour water for his hands, or offer him his towel, or
09Draskh1    33:17|or offer him his towel, or hold a basin before him
09Draskh1    33:17|hold a basin before him, or bring water for him to
09Draskh1    34:15|in that area in war or in peace
09Draskh1    34:18|like people beaten by clubs or paralytics
09Draskh1    35:2|either subduing these (lands) first, or arousing confusion therein, lest Smbat
09Draskh1    35:4|not harm him through treachery or subordinate him by warfare. Subsequently
09Draskh1    35:8|exposed them to danger, death or confinement. On the contrary, he
09Draskh1    36:14|a son to his father, or more evident than this, like
09Draskh1    37:3|the attempt more than once or twicehe gave up his
09Draskh1    38:14|those who break their oath, or heed not the words of
09Draskh1    38:14|words of an intervening prelate, or are easily swayed by the
09Draskh1    43:20|fugitives who had been despoiled or left behind, he put some
09Draskh1    44:4|favor of his own house, or, in accordance with his dreams
09Draskh1    45:23|likeness of huts in vineyards, or gardners’ shelters in melon orchards
09Draskh1    46:10|that had surrendered to him or had fallen into his hands
09Draskh1    48:8|they were related to him or not, remained aloof from him
09Draskh1    49:7|the opportunity of being alone, or reached the end of the
09Draskh1    49:16|sick, in danger (of death) or diseased
09Draskh1    51:7|wicked, were slain without discrimination or mercy and their blood sprinkled
09Draskh1    51:10|not fit to be sold or used in sodomitic acts, were
09Draskh1    51:16|burning heat of the calamity, or the hope of being saved
09Draskh1    51:16|the happenings during the disaster, or (transmit) the plea of others
09Draskh1    51:19|them either to sit up or to recline in order to
09Draskh1    51:25|the faith of the Koran or Muhammad
09Draskh1    52:7|pyramid of the new Goliath, or like Gideon and the cake
09Draskh1    52:7|the sword of the Lord, or like Jael smite the nail
09Draskh1    52:7|making him drink the milk, or like Maccabee rescue themselves from
09Draskh1    53:15|accidentally having eaten either hemlock or certain other harmful plants, perished
09Draskh1    54:10|to them face to face, or by means of letters, and
09Draskh1    54:43|prison, and bound with fetters, or shut in unbearable torture chambers
09Draskh1    54:43|destroyed by the thirsty sword, or taken captive and sold with
09Draskh1    54:43|wicked, whether they were leaders or people of lesser rank, were
09Draskh1    54:46|were others that were suffocated, or cut down relentlessly by the
09Draskh1    54:79|Let no mountain-like surge or adversary of your praiseworthy selves
09Draskh1    54:79|you by means of threats, or overwhelm your majesty, who art
09Draskh1    55:6|was honored thus not once or twice, but many times
09Draskh1    55:23|king Gagik with his venom, or utterly destroy and annihilate the
09Draskh1    55:28|flanks of the fortified mountains, or descended to the depths of
09Draskh1    57:8|they put to the sword, or shot them with arrows and
09Draskh1    59:12|to rest in the komopolis or Erazgawork’
09Draskh1    60:21|the following words: “What wickedness or damage did you suffer at
09Draskh1    60:28|in any kind of error, or if I have broken this
09Draskh1    63:2|filled with thorns, and bushes, or turned into a refuge of
09Draskh1    63:16|water to quench their thirst, or obtain straw for the steeds
09Draskh1    64:9|those who had either heard or seen him
09Draskh1    64:10|would not commit any error or go astray again by rising
09Draskh1    64:22|namely that of paying two or three times the amount of
09Draskh1    65:4|not considering the matter completely, or even perceiving the outcome of
09Draskh1    65:12|the clerics of the church, or bring upon us confusion along
09Draskh1    65:23|fears, whether of external attacks or of internal turmoils, of physical
09Draskh1    65:23|internal turmoils, of physical threats or remote intimidations
09Draskh1    66:8|captive, put to the sword or enslave the remaining inhabitants of
09Draskh1    66:11|of some of the others, or the pressure of time did
09Draskh1    66:11|permit them to follow us, or even that they assumed that
09Draskh1    66:46|did we forsake Thine covenant, or betray Thee in our hearts
09Draskh1    66:62|either worshipping their impious faith, or perishing by the sword
09Draskh1    67:1|regions to submit to him, or slaughter them by the sword
09Draskh1    67:10|in the snares of death, or confine him to prison
09Draskh1    67:12|serious wounds on many others, or killed them. Thus they cut
09Draskh1    67:18|the cathedral of the capital or struggle with spiritual cultivation to
09Draskh1    67:22|the prince and seize him, or to drive him away with
09Draskh1    67:29|people had listened to me, or if Israel had walked in
09Draskh1    68:5|sound judgement, lest the incomprehensibility (or loss) of ancient narratives make
09Draskh1    68:11|astray, either to the left or right side, from the main
09Draskh1    68:12|moon harm you by day or night with a diabolical confusion
09Draskh1    68:20|and behold only the backside (or the Lord), but shall look
10Tovma1    1:7|from whom Nebrot’ (was descended); or is indeed the race of
10Tovma1    1:7|the Artsruni descended from Sem or from Ham by Nebrot’
10Tovma1    1:23|speaking of a western paradise or of it somewhere in between
10Tovma1    1:24|what human mouth could describe, or the delightful sight of its
10Tovma1    1:25|complete the perfection of paradise or to guard it from harm
10Tovma1    1:34|fierce (saying) evolve into harm, or will it seem of a
10Tovma1    1:34|tardy but not most honoured or important, and faulty but not
10Tovma1    1:38|God nor natural compassion softened or weakened the hands of the
10Tovma1    1:66|because of his timely benevolence, or the Gabaonites from the slaughter
10Tovma1    2:2|Aramazd, who lived [215] myriad years or more ago. Likewise, there are
10Tovma1    2:5|the flood (he gave) forty or more myriads of years and
10Tovma1    2:11|the ancients said of Bel, or other shadowy appearances, dreamlike and
10Tovma1    2:11|to P’ałeg, son of Eber, or Aran, son of Taray; for
10Tovma1    3:1|down to Ninosnothing important or significant is found in the
10Tovma1    3:2|a lack of common concern, or because the base deeds of
10Tovma1    3:3|burned so that no trace or record of others’ names might
10Tovma1    3:22|and tangible, and not spiritual or between two worlds, as they
10Tovma1    3:26|we saw no more fowl or beast, save heaven and earth
10Tovma1    3:30|demons, but not as birds or other creatures
10Tovma1    3:34|by striking stone and iron, or also by rubbing sticks against
10Tovma1    3:36|God, but did not glorify or praise him as God. But
10Tovma1    6:1|those of whom no actions or valiant deeds are known
10Tovma1    6:23|the sword of the enemy or to win the victory through
10Tovma1    6:32|the name of the country or for their physique
10Tovma1    6:46|me, and especially for everyoneor rather, for all believers in
10Tovma1    7:2|everyone would have to enter or leave the palace and through
10Tovma1    7:5|redound on their own heads, or let them go away whither
10Tovma1    8:10|meansthe handiwork of Artashēs,” or “the coming of Artashēs,” because
10Tovma1    8:20|there was no interest in or care for either the protection
10Tovma1    8:20|protection of the country’s prosperity or preparations for war, but at
10Tovma1    9:4|able to live in security, or keep possession of his patrimony
10Tovma1    9:4|happened to the Artsruni family, or how, where, or why
10Tovma1    9:4|Artsruni family, or how, where, or why
10Tovma1    10:5|Isaiah proclaimed to the Israelites, or whose splendid pre-eminence Alexander
10Tovma1    10:10|else about the Artsruni clan or what sort of deeds they
10Tovma1    10:20|gave way to his enticement or not. And I did not
10Tovma1    10:24|the Persians, sometimes the Greeks, or rebelled against both
10Tovma2    1:6|Vardan, roaring like a lion or lion cub; drawing his one
10Tovma2    1:7|they drowned in the river or put to the sword, while
10Tovma2    2:25|whirled around by a tempest or fire runs through reeds, so
10Tovma2    3:29|about because of your piety or benevolence or holiness, but because
10Tovma2    3:29|of your piety or benevolence or holiness, but because of our
10Tovma2    3:31|you. Whether we so wish or not, God has taken it
10Tovma2    3:71|one was able to sing or hear the blessing of the
10Tovma2    4:24|himself did not know writing or reading
10Tovma2    5:1|irresolution and agitation: on whom or on which regions to pour
10Tovma2    5:1|bitterness of his mortal poison, or where to loose and shoot
10Tovma2    6:13|brave heroes, roaring like eagles or lion cubs falling on their
10Tovma2    6:33|he roared like a lion or like a disturbed bear. He
10Tovma2    6:53|come to him without excuses or fear. He wrote in the
10Tovma2    7:5|that lurk in the forest or the enemies that may attack
10Tovma2    7:10|by means of their feet or with double-pronged hoes
10Tovma3    1:8|itself perishes, and every city or house divided against itself will
10Tovma3    1:14|for their holding back taxes or troops or other service or
10Tovma3    1:14|holding back taxes or troops or other service or for harming
10Tovma3    1:14|or troops or other service or for harming the state, but
10Tovma3    1:16|not for a single clan or a single area but for
10Tovma3    2:4|Apahunik’, like hunters of lions or such-like surrounding the lair
10Tovma3    2:4|perchance he elude our clutches, or unexpectedly attack us by night
10Tovma3    2:7|they put to the sword or took captive
10Tovma3    2:9|a secure and strong city,” or according to Isaiah: “At a
10Tovma3    2:15|up, do not worry how or what you will say; for
10Tovma3    2:15|will be unable to resist or respond
10Tovma3    2:51|into your handswithout arms or battles or warfare, and you
10Tovma3    2:51|handswithout arms or battles or warfare, and you will have
10Tovma3    2:54|they divide into three, four, or more groups and turn these
10Tovma3    2:61|you tenderly like a father, or as a hen gathering her
10Tovma3    2:77|that cannot wither, waste away, or be seized by thieves. “Give
10Tovma3    3:2|Atrpatakan, fearful lest perhaps Gurgēn or some other member of the
10Tovma3    4:20|and cunning fraud and falsity, or by war and strength of
10Tovma3    4:22|around the mountain like locusts or the numberless sand of the
10Tovma3    4:28|come to them without hesitation or fear and without any suspicion
10Tovma3    4:29|trustworthy proposals through the messengers or whether they were trying to
10Tovma3    4:30|only a few men, more or less, and let us see
10Tovma3    4:36|to be burning with fire. Or it was as if some
10Tovma3    4:41|single man as it were, or a high rock. They stood
10Tovma3    5:15|put any blame on me or think that I have come
10Tovma3    5:15|no guilt in this matter or authority to release you
10Tovma3    6:3|to pass over in silence or to hide the immense and
10Tovma3    6:21|single person is not veracious or reliable, but most trustworthy and
10Tovma3    6:29|anyone to enter into debate or to give such long speeches
10Tovma3    6:44|as Christ note: “Where two or three are gathered in my
10Tovma3    6:52|as they recalled their Sion; or like those three young men
10Tovma3    7:7|be diverted to the right or the left. Let us purify
10Tovma3    7:11|not pluck grapes from thorns, or figs from thistles?” Or: “Who
10Tovma3    7:11|thorns, or figs from thistles?” Or: “Who denies me before men
10Tovma3    7:15|this as regards any denial or because of the congregations, but
10Tovma3    7:21|and evil be set together, or light with darkness, or health
10Tovma3    7:21|together, or light with darkness, or health with sickness, likewise it
10Tovma3    7:25|follow the tellers of fables or walk the untrodden path. But
10Tovma3    8:5|divide the year into two or three summer and winter abodes
10Tovma3    8:5|the high summits of mountains or in the clefts of rocks
10Tovma3    8:5|in the clefts of rocks or on tall trees. When the
10Tovma3    8:14|world and lose his soul?” Or: “What ransom will a man
10Tovma3    8:15|him as a worthless child or crazy old man in his
10Tovma3    8:19|faith that had no hesitation or doubt, with much endurance and
10Tovma3    9:2|governors should not have respite or pause, he foamed in his
10Tovma3    9:5|orders and make no plans or do anything contrary to their
10Tovma3    10:6|least degree to his proposals or condescend to respond. They sent
10Tovma3    10:18|to reduce their impregnable fortresses or the brave men in them
10Tovma3    10:19|ruin (the land) like brigands or ravage it with sword and
10Tovma3    10:21|God, as Moses did Amalek, or Joshua the Canaanites, or Samuel
10Tovma3    10:21|Amalek, or Joshua the Canaanites, or Samuel Agag, or David Goliath
10Tovma3    10:21|the Canaanites, or Samuel Agag, or David Goliath. And as the
10Tovma3    10:22|In your hands lies peace or turmoil
10Tovma3    10:34|tent and took no respite or rest
10Tovma3    10:35|one came in to him or went out, for he had
10Tovma3    10:36|very first to be defeated, or your army (the first) to
10Tovma3    10:36|army (the first) to fall, or yours (the first) booty to
10Tovma3    10:40|order not to grow weary or discouraged, and not to give
10Tovma3    10:40|with him (Apumusē) until, willingly or unwillingly, he submitted to the
10Tovma3    10:45|like a great iron hill or rock of adamant; his troops
10Tovma3    10:47|is blown by the wind, or smoke dissipated by a storm
10Tovma3    10:49|that there was no solution or way to forge peace, then
10Tovma3    10:49|I should go to you or to the court, I shall
10Tovma3    10:54|to Bugha not to plot or inflict any evil on that
10Tovma3    11:1|this was due to birth or place or province or family
10Tovma3    11:1|due to birth or place or province or family or valour
10Tovma3    11:1|birth or place or province or family or valour or chance
10Tovma3    11:1|place or province or family or valour or chance
10Tovma3    11:1|province or family or valour or chance
10Tovma3    11:2|either to make them known or to render them famous
10Tovma3    11:4|right for him to live or have an opportunity to respond
10Tovma3    11:8|as a joke of children or madmen, and your words like
10Tovma3    11:8|those of a senseless man or a crazy and raving dotard
10Tovma3    11:12|In similar fashion, or even more wonderfully, the thrice
10Tovma3    11:12|incline to the tyrant’s proposals or heed his words that reeked
10Tovma3    11:14|be deprived of eternal life or inherit eternal torments
10Tovma3    11:28|Christ and for eternal life, or shall I really be afraid
10Tovma3    11:31|each one’s territory without suspicion or fear; that they would receive
10Tovma3    12:3|man shall strike his brother or his relative; and they shall
10Tovma3    13:3|myself have no hesitation, reserve, or objection in considering him the
10Tovma3    13:7|accomplished by others are one or two or so, whereas his
10Tovma3    13:7|others are one or two or so, whereas his surpass in
10Tovma3    13:46|the superabundance (of his deeds), or to indicate all the details
10Tovma3    13:49|cease scheming against the good or increasing the evilespecially Vasak
10Tovma3    13:56|valiant general of Israel, Joshua, or Gideon, or even the very
10Tovma3    13:56|of Israel, Joshua, or Gideon, or even the very patriarch Abraham
10Tovma3    13:57|such or even more gloriously victorious battles
10Tovma3    14:11|striving for the princely title, or the violent and bellicose assaults
10Tovma3    15:11|hold back, delay, be slow, or fail to make haste.” The
10Tovma3    18:1|demarcation of Ptolemy and Alexander, or of our Artashēs son of
10Tovma3    18:19|I do not despise or mock his remorse and repentence
10Tovma3    19:2|performed; there was no fear or suspicion anywhere. He begat three
10Tovma3    19:13|Ashot did not remain unsolicitous or unconcerned, but he ordered the
10Tovma3    20:5|regard to Derenikwhether falsely or truly is not clear to
10Tovma3    20:37|But whether this was false or true is not clear to
10Tovma3    20:42|Gagik was sleeping without worry or suspicion, Hasan came on him
10Tovma3    20:56|in this direction without concern or caution. So hurry to meet
10Tovma3    22:22|him, he did not withdraw or shy from war. But Apumruan
10Tovma3    22:24|trust like a strong city or rampart of bronze, he was
10Tovma3    24:4|vigour, living thenceforth without worry or suspicion
10Tovma3    25:1|Gagik and Gurgēn did. Willingly or unwillingly, they carried out his
10Tovma3    25:3|against him from some peopleor rather the providential and protective
10Tovma3    25:6|fashion they acted without concern or fear, exacting tribute through officials
10Tovma3    26:1|What person or land did Awshin not destroy
10Tovma3    26:2|had been buried for one or two years
10Tovma3    26:13|words, it seems not inappropriate or reprehensible to call him by
10Tovma3    26:15|the patriarchal throne for eight or nine months, then passed on
10Tovma3    27:3|A new Nabuzardan or Zamri from the heresy of
10Tovma3    27:10|from the testimony of two or three witnesses. Of how much
10Tovma3    28:14|will be accomplished by peace or war, (if) only you put
10Tovma3    29:3|For what reason or cause? Because I am deprived
10Tovma3    29:10|left to another stronger person or to another time
10Tovma3    29:21|who had been deprived of or removed from their ancestral lands
10Tovma3    29:21|security, undisturbed by marauders within or without
10Tovma3    29:48|not called his own house or tabernacle, but the one Lord
10Tovma4    1:5|to recall mention of it, or what had happened to it
10Tovma4    1:40|feathered champion and noble cock, or trap him in a snare
10Tovma4    1:45|down below, illuminate my darkness. Or the moon, reaching its full
10Tovma4    1:45|father, who in my lifetime or thereafter will declare over his
10Tovma4    1:46|this was for the occasion, or whether the great lady Sop’i
10Tovma4    4:1|its stream all the more. Or like two dragons or lion
10Tovma4    4:1|more. Or like two dragons or lion cubs: one hidden, the
10Tovma4    4:2|Or to speak more majestically, like
10Tovma4    4:53|seek the pursuit of peace or the giving of royal tribute
10Tovma4    4:64|ever heard tell of it or seen it, to be able
10Tovma4    4:72|the preaching of the saintsor, it would be better for
10Tovma4    4:75|flowing torrents like a river or sea, which our speech is
10Tovma4    8:3|these lived as in tents or fruiterers’ huts on that famous
10Tovma4    9:9|gold vessel full of manna, or a golden box filled with
10Tovma4    10:12|did not raise his eyes or his voice to the messenger
10Tovma4    10:15|men fell to the sword or were drowned in the river
10Tovma4    10:16|about two hundred men, more or less, and ordered them to
10Tovma4    12:23|the depths of the sea or the heights of heaven which
10Tovma4    13:2|Nowhere was there any hope or expectation; only a few remained
10Tovma4    13:4|not spare the white hairs or the exigencies of the aged
10Tovma4    13:4|did not pity the youth or child, or spare any young
10Tovma4    13:4|pity the youth or child, or spare any young person. They
10Tovma4    13:4|not directed its heart aright or set its soul towards God
10Tovma4    13:20|a cock strutting among forests, or a goat in front of
10Tovma4    13:20|goat in front of flocks, or a king in his army
10Tovma4    13:35|the earth like flowing torrents, or like thick clouds blown in
10Tovma4    13:36|and there was no hope or expectation for the Christians save
10Tovma4    13:37|by menaces, nor by terror or threats or usury; but he
10Tovma4    13:37|nor by terror or threats or usury; but he cared for
10Tovma4    13:69|Not sparing his goods or possessions, but with eager heart
10Tovma4    13:71|the vault (of the sky), or like the sun in the
10Tovma4    13:78|morning star, rising at dawn, or the sweet-smelling rose with
10Tovma4    13:84|ancestry, none of the princes or of those who hold sway
10Tovma4    13:87|whatever may be found extra or missing therein, be it a
10Tovma4    13:87|stop, a line, a comma, or any other expression, or (changing
10Tovma4    13:87|comma, or any other expression, or (changing) from kh or h
10Tovma4    13:87|expression, or (changing) from kh or h
10Tovma4    13:103|palaces, lands and estates, legally or illegally
10Tovma4    13:106|happened we had no king or prince or judge or overseer
10Tovma4    13:106|had no king or prince or judge or overseer or leader
10Tovma4    13:106|king or prince or judge or overseer or leader or saviour
10Tovma4    13:106|prince or judge or overseer or leader or saviour and rescuer
10Tovma4    13:106|judge or overseer or leader or saviour and rescuer who could
10Tovma4    13:107|was no one to help or support him. Then Lord Dawit’
10Tovma4    13:107|a cloud gleaming with lightning, or like rays of light appearing
10Tovma4    13:108|brave and valiant Saint Vardan, or like the holy Atom and
10Tovma4    13:109|lest foreign Muslims enter therein, or some other wicked men or
10Tovma4    13:109|or some other wicked men or heretics or adversaries
10Tovma4    13:109|other wicked men or heretics or adversaries
11Asogh1    2:7|he is either a prince, or a prince of princes in
11Asogh1    2:7|princes in Armenia and Iberia, or a winner of all the
11Asogh1    2:7|of all the surrounding peoples, or a (man), improving the life
11Asogh1    7:27|no one ate either fruits or vegetables: they only fulfilled what
11Asogh1    8:16|did not want to see or hear them, but ordered Stepanos
11Asogh1    8:17|don’t know, only by treason, or in some other way
11Asogh1    16:4|to the fields of foreigners, or Alexander, who set fire to
11Asogh1    16:10|so that they buy food or clothes for that: there was
11Asogh1    18:1|In [436=987], Ablhaj, son of Rovid (or Rovand), Amir of Atrpatakan, at
11Asogh1    35:2|foundation and its pillars tremble”, or “who looks at the earth
11Asogh1    40:16|them (with a proposal): “Willingly or not, you must join the
11Asogh1    40:18|already fleeing (from the battlefield) or fallen corpses
11Asogh1    40:25|fire that embraced the forest, or swift-flying eagles that struck
11Asogh1    46:1|the year [1000] of the incarnation or incarnation of our Lord was
12Last1    1:16|to them for no reason or in vain; for they had
12Last1    1:29|did they harm the city or other cultivated places. Yet this
12Last1    2:18|When you come to Ekegheac’ or Karin, (Georgi) will come before
12Last1    2:19|you, either you will die, or he will shackle you and
12Last1    2:26|not to spare either old or young, neither child nor adult
12Last1    2:28|things were at that moment, or how can I lament our
12Last1    2:32|foot to visit the sick or to go to a place
12Last1    2:35|impiety of the country’s inhabitants, or whether it resulted from the
12Last1    3:5|not arise against their lordsor whether the emperor then had
12Last1    3:8|distant past, but only two or three years previous. From then
12Last1    3:9|a person awakening from sleep, or as a mighty man coming
12Last1    3:12|remained there for a month or longer
12Last1    4:4|they had not yet encamped or secured themselves with a rampart
12Last1    5:0|Persian court (? i durhn Parsic’, or, “by the Persian border”), and
12Last1    6:2|were satisfied with a wrapping or jacket of goat hair, similar
12Last1    6:7|army, comprising) not more than [800] or [1000] men, pounced upon the myriad
12Last1    7:4|took refuge) in secure places or towers. The besiegers destroyed many
12Last1    9:4|of Romanus, who died unjustly, or whether (Michael) was naturally possessed
12Last1    9:11|had occurred on that day, or that it presaged very great
12Last1    9:13|Where have you come from?” or “From which district?” orWhy
12Last1    9:13|from?” orFrom which district?” or “Why are you saying that
12Last1    9:19|does not fill his hand or the binder of sheaves his
12Last1    10:1|know whether this is true, or whether it was as she
12Last1    10:31|arising from his nuptial-couch, or the sun which, rising over
12Last1    10:37|perishable things such as silver or gold, but with the precious
12Last1    10:39|swears, and the fool believes,” or, similarly, “The words of liars
12Last1    10:40|the Cross, because of immaturity, or because of a timid nature
12Last1    10:41|fish caught on the line, or a bird ensnared in a
12Last1    10:43|the city either to Dawit’ or to the one from Duin
12Last1    10:43|Dawit’s sister was his wife, or to Bagarat, king of Abkhazia
12Last1    10:45|inferior in value to Ani or the other lands (he was
12Last1    11:20|none to bless Your name or to remember to take refuge
12Last1    12:12|chastisement shall be equal to or more severe than the (nature
12Last1    12:13|in sin; therefore, what pardon or forgiveness shall we have
12Last1    13:4|who ran to a wizard, or the Jews who piled their
12Last1    13:8|day forth resembling carnivorous dogs or jackals (the Seljuks) were never
12Last1    14:5|to make him emulate them or in good faith, but they
12Last1    15:2|feast days, to ornament himself or herself with many adornments, such
12Last1    16:8|but not to one village or to one city, but to
12Last1    16:9|befell the Christians, sparing you, or shall I stir up the
12Last1    16:13|who happened to be there, or (to) the elderly, or (to
12Last1    16:13|there, or (to) the elderly, or (to) the multitude of youths
12Last1    16:15|either killed by the sword, or taken captive. Oh Christ, for
12Last1    16:19|they chanced upon they killed or led into captivity, and filled
12Last1    16:29|Sultan, occupied with one thing or another, finally returned, the people
12Last1    16:34|informed the city either orally or in writing what (military) plans
12Last1    16:35|fought in such a way, or that at night via such
12Last1    16:36|speak with a prophetic tongue, (or if God) during a time
12Last1    16:37|Seljuks) commenced battle, at night or during the daytime, they found
12Last1    16:42|claiming to be a mandator or messenger
12Last1    16:53|pointed it out to them, or because they craftily discovered it
12Last1    17:4|forebears took from the Tachiks, or else every day send me
12Last1    17:9|surrender those rebels to us or we shall lead your country
12Last1    17:21|running for cover into this or that hole, chased away by
12Last1    17:26|benefit the Jews, Christ, Jerusalem or Judas? Tell me. In no
12Last1    17:27|destroy those who hate youor, “I shall not abandon you
12Last1    17:28|wicked shall not find Me” [Proverbs 1.28], or “When you raise your hands
12Last1    18:2|those aroused neighbors of ours, or those whose borders marched with
12Last1    18:13|the land from being ruined, or else I shall pay the
12Last1    18:17|undulating in the soft breezes, or rippling like the ocean’s waves
12Last1    18:49|men and women) were killed or captured, and sixty clerics
12Last1    19:3|not allow them to gather or eat those grapes. For they
12Last1    19:4|the houses. If anyone anywhere or in a secret hiding place
12Last1    21:5|there deeper abysses than Turkestan or lands at the ends of
12Last1    21:9|it took ten days, more or less, (for the Seljuks) to
12Last1    21:13|anyone know anything more dishonored or lowly than the soil? Yet
12Last1    21:15|one that had come before, or a new one, I do
12Last1    23:41|do not accept the Church or Church ritual at allnot
12Last1    24:0|who could not be withstood or competed against, styled themselves gods
12Last1    24:1|great difficulty but easily demolished; or like the residents of Jericho
12Last1    24:1|the Lord ruled them too, or that the sword of the
12Last1    24:3|it not be considered few or insignificant the sins of those
12Last1    24:3|those who will not repent or regret, or who fail to
12Last1    24:3|will not repent or regret, or who fail to see the
12Last1    24:6|The people did not understand or remember the Lord’s dread and
12Last1    24:10|with concern upon his relatives or important friends. Rather, each was
12Last1    24:12|unprepared, lacking fighting men, food or drink, (the Seljuks) surrounded them
12Last1    24:17|in fire, be they kings or be they princes, as we
12Last1    25:0|is no need to record or narrate in writing incomprehensible or
12Last1    25:0|or narrate in writing incomprehensible or extremely difficult matters since no
12Last1    25:2|Diogenes (Romanus [IV] Diogenes, [1068-1071]) was more or less the sixtieth monarch after
12Last1    26:5|of any talk of peace or news of good things; nor
12Last1    26:9|lacking any hope of breath or life. And the sins of
12Last1    26:11|possessed a God in heaven or that our prayers and supplications
12Last1    26:14|are without king, prince, lord or overseer, spiritually and physically, and
12Last1    26:19|we encountered not one day or time of tranquility or ease
12Last1    26:19|day or time of tranquility or ease. Rather the entire time
12Last1    26:23|unable to put in writing or remember everything. However, we have