Table of Contents  |  Headwords: Alphabetical - Frequency  |  Wordforms: Alphabetical - Frequency  |  About Headwords Alphabetical [ <<  >> ] isle   3 isolate   1 issuance   1 issue   32 it   3321 item   9 itself   46 ivory   3 jackal   1 Wordform it 2867 occurrence(s) Wordforms Alphabetical [ <<  >> ] issue   10 issued   17 issues   2 issuing   3 it   2867 italians   1 italy   2 items   9 its   454 01Kor1    2:1 | make an introductory statement whether it is permissible to write concerning 01Kor1    2:24 | memory of those who poured it shall be preached under heaven 01Kor1    2:25 | of the Canaanite woman that it was great, and the generosity 01Kor1    2:33 | or pride, but so that it may serve as an example 01Kor1    2:35 | it is good to be zealously 01Kor1    2:39 | It is evident from what has 01Kor1    6:7 | As for Habel, upon hearing it, he hastened to Daniel, and 01Kor1    9:8 | which is from God; for it is from only one omnipotent 01Kor1    11:3 | said He, “and write in it with a scribe’s pen.” And 01Kor1    11:3 | And elsewhere: “Now go, write it on a tablet, and inscribe 01Kor1    11:3 | on a tablet, and inscribe it in a book.” But David 01Kor1    12:3 | grace of God’s commandments. Here it is needful to recall the 01Kor1    15:2 | He wrote, arranged, and put it in order, and taking a 01Kor1    16:9 | It was ordered that Mesrop be 01Kor1    16:18 | educational task, organized and completed it. And having acquired many a 01Kor1    17:6 | And when they had accomplished it and had done all that 01Kor1    19:2 | And it so happened that they dispatched 01Kor1    22:4 | It is better that I glory 01Kor1    22:8 | the power of God solved it, and with ceaseless speech, he 01Kor1    22:12 | Thus, it is evident without the need 01Kor1    22:15 | to work and to teach,” it should be understood that He 01Kor1    22:17 | teacher of truth, first applied it to their imperfect selves, and 01Kor1    22:17 | imperfect selves, and then transmitted it to their disciples. They greatly 01Kor1    22:18 | For in reality it is far more useful to 01Kor1    22:20 | And it was thus that they lived 01Kor1    23:2 | faithful glorifiers of God, concerning it in writing 01Kor1    24:7 | of the saints, and sealed it with the seal of Christ 01Kor1    27:2 | It so happened that, after the 02Agat1    1:3 | Now it happened that after the death 02Agat1    2:16 | Anak note: “ It was for this reason that 02Agat1    3:3 | It happened that someone took and 02Agat1    4:1 | It happened that in those same 02Agat1    4:10 | city gates were closed since it was midnight 02Agat1    4:11 | As it was the middle of the 02Agat1    4:12 | not get their hands on it because of the wall’s height 02Agat1    4:13 | It was then that Trdat climbed 02Agat1    4:25 | horses and reached each other. It was there that the man 02Agat1    4:29 | conquered that land and put it into subjection 02Agat1    4:30 | conquered his patrimonial lordship, making it his own, and strengthened its 02Agat1    5:10 | Gregory replied and note: “ It is commanded by God that 02Agat1    5:11 | But it is not fitting to pay 02Agat1    5:12 | by him and whose duty it is to worship him and 02Agat1    5:17 | For it is written by God that 02Agat1    5:32 | seek vengeance for impiety, demanding it with impartial and rigorous judgment 02Agat1    5:37 | made this world and fashioned it [cf. Jn. 1.3]; he is the judge of 02Agat1    6:1 | and learned up and which it is unfitting for you to 02Agat1    6:23 | all the wooden field, and it will consume sinners, and will 02Agat1    7:34 | image and bodily form upon it 02Agat1    7:72 | its renewer; by your will it is changed in form as 02Agat1    8:1 | scribes of the tribunal wrote it down. For he paid no 02Agat1    8:13 | creations of my God, because ’it is sown in weakness and 02Agat1    8:13 | and rises up in power; it is sown in dishonor, and 02Agat1    8:15 | of wheat comes to harvest it will offer to the sowers 02Agat1    8:15 | of its maturity, and likewise it brings the joy of happy 02Agat1    8:19 | He replied: “Yes, it is. For unless the laborer 02Agat1    8:22 | sack of sheepskin and filled it with cinders from a furnace 02Agat1    8:22 | from a furnace. They made it not quite full in order 02Agat1    10:7 | For be it sooner or later, nonetheless the 02Agat1    10:12 | in iron cauldrons, and while it was still hot to be 02Agat1    10:13 | did not die, but withstood it with great fortitude. And to 02Agat1    11:3 | For it is all this time since 02Agat1    11:3 | to destruction and captivity. So, it is not right for him 02Agat1    11:9 | the land of Asorestan - wrecking it and subjecting it to incredible 02Agat1    11:9 | Asorestan - wrecking it and subjecting it to incredible blows 02Agat1    11:10 | It is for this reason that 02Agat1    11:16 | muddy slime, the snakes inhabiting it, and the depth 02Agat1    12:1 | the lands of his realm. It had this import 02Agat1    12:9 | them from the gods. Thus, it was for this reason that 02Agat1    12:12 | Now should it happen that suddenly some person 02Agat1    12:16 | and districts of his realm. It had this content: “Trdatios, king 02Agat1    12:17 | You yourselves know that it was by the aid of 02Agat1    12:17 | of our ancestors, and that it was by the aid of 02Agat1    12:19 | we are ordering you - whether it happens that such folk be 02Agat1    12:20 | Christians, or hide them and it be found out, then those 02Agat1    13:1 | Now it happened in that period that 02Agat1    13:4 | on their tablets, they sent it to the emperor 02Agat1    14:3 | the edict, King Trdat took it from his hand with joy 02Agat1    15:5 | It was not right for the 02Agat1    15:9 | It happened that they were discovered 02Agat1    15:12 | increased, as every man related it to the next 02Agat1    15:25 | For you it is, Lord, who drowned in 02Agat1    16:9 | And so it thundered for a long while 02Agat1    16:9 | until people were dazed from it and in awe. Many horses 02Agat1    16:10 | of blood was shed that it watered the ground 02Agat1    16:16 | You it was who parted the Red 02Agat1    16:17 | You it was who turned the sterile 02Agat1    16:18 | You it was who brought down your 02Agat1    17:18 | crown and the rest which it promised, and will strengthen you 02Agat1    17:39 | But it is better for us to 02Agat1    18:3 | stuck out her tongue, offering it to them 02Agat1    19:25 | So it was that on the twenty 02Agat1    20:7 | was deep mourning because of it 02Agat1    20:8 | Then it came about that a vision 02Agat1    20:11 | How could it be as you describe since 02Agat1    20:11 | be as you describe since it has been these fifteen years 02Agat1    20:12 | came to the woman again - it was repeated five more times 02Agat1    20:22 | rope, and grabbed hold of it 02Agat1    20:38 | been their dwelling, and made it his own residence 02Agat1    21:5 | true Son of God considers it no shame to call his 02Agat1    21:20 | But this I know, that it was in ignorance that you 02Agat1    21:34 | any other men. How was it possible for human bodily nature 02Agat1    22:10 | Was it really possible for a single 02Agat1    22:16 | boast of myself, but because it is impossible to hide God’s 02Agat1    22:24 | the divine command. We considered it of great importance to conduct 02Agat1    22:32 | to indicate what is profitable. It is for you to listen 02Agat3    1:13 | And because it is now evening, go and 02Agat3    4:8 | opened, and the waters above it divided like the firmament, for 02Agat3    4:10 | so did the hosts with it 02Agat3    4:13 | as a hill, and on it an exceedingly tall column of 02Agat3    4:18 | with the Lord’s cross above it. Around it spread light in 02Agat3    4:18 | Lord’s cross above it. Around it spread light in every direction 02Agat3    4:31 | you might pay heed to it 02Agat3    4:38 | on the earth and makes it shake; he approaches the hills 02Agat3    4:41 | and the shining cross above it - the base of gold is 02Agat3    4:43 | Now the shining cross on it is the great high- priest 02Agat3    4:56 | together the whole edifice, and it increases the glory of God 02Agat3    4:58 | And it mingled with its rays, because 02Agat3    4:58 | mingled with its rays, because it receives from the Son and 02Agat3    4:59 | And it was united to the same 02Agat3    4:61 | And it spread out and filled many 02Agat3    4:61 | and filled many places because it will become salvation for many 02Agat3    6:3 | anyone else to enter, saying: “ It is not appropriate for you 02Agat3    6:9 | I not earlier say that it is improper for you to 02Agat3    8:2 | into their garments and removed it 02Agat3    8:20 | with doors and locks secured it. They erected the sign of 02Agat3    10:1 | their midst - to completely destroy it. This was to prevent the 02Agat3    10:5 | demolished, burned, wrecked, and ruined it 02Agat3    10:6 | It was here that demons appeared 02Agat3    10:12 | of everyone, those who heard it were even more confirmed in 02Agat3    10:21 | in innocence, and then put it into their minds that they 02Agat3    11:9 | in the district of Erez. It was here, in the form 02Agat3    13:7 | humankind is so profound that it is indescribable. Instead, let them 02Agat3    13:8 | Now it happened after this, that a 02Agat3    13:8 | appeared to the king. In it he saw the angel of 02Agat3    13:9 | about the matter. He note: “ It is Christ Who is commanding 02Agat3    13:10 | Then Gregory accepted it immediately, saying: “Let God’s will 02Agat3    15:6 | blessed chief priest. Leontius received it with great joy and all 02Agat3    16:2 | were three sanctuaries remaining in it: first was the temple of 02Agat3    16:6 | small valley with water in it, the white mules pulling the 02Agat3    16:7 | appeared to Gregory and note: “ It has pleased the Lord that 02Agat3    17:5 | high as the mountain where it levelled, overturned, and demolished all 02Agat3    17:6 | It so destroyed things that afterwards 02Agat3    17:6 | destruction was so thorough that it seemed as though nothing ever 02Agat3    17:10 | It was there in Taron that 02Agat3    17:10 | the glory of Christ. For it was there that he first 02Agat3    17:13 | the month of [Sahmi] October. For it was in that place in 02Agat3    18:8 | they had brought from Caesarea. It had the following contents 02Agat3    19:6 | and built a church, and it was there, in the Lord’s 02Agat3    20:3 | shined out so brightly that it obscured and reduced the sun’s 02Agat3    22:6 | of the district of Ayrarat. It was here that the divine 02Agat3    23:9 | then I am strong,” and “ It would be better to boast 02Agat3    24:6 | So, it is undoubtedly obvious that the 02Agat3    24:10 | For it is more profitable to separate 02Agat3    26:1 | to descend. They told him: “ It is better for you to 02Agat3    26:6 | episcopacy in his place, as it is written “The sons will 02Agat3    26:11 | secular literature, having previously studied it, being especially knowledgeable in the 02Agat3    27:11 | with Christ’s sign and put it on his head. So, the 02Agat3    29:1 | It was after this that the 02Agat3    29:2 | Nicaea among all the bishops. It was there that the acceptable 02Agat3    29:3 | It was there, too, that the 02Agat3    30:3 | large sheet and write on it with the pen of an 02Agat3    30:3 | on a tablet and establish it in writing, that he who 02Agat3    30:6 | this in writing by deriving it from old tales but from 02Agat3    31:14 | our earthly nature and joined it to his unmingled divinity and 02Agat3    31:15 | and the Only-begotten joined it to his divinity 02Agat3    31:22 | endless ages. Amen, and may it so be 03Buz3    3:5 | church of Armenia was located. It was here that long ago 03Buz3    3:7 | For it was the custom of the 03Buz3    5:9 | vision Yusik saw as though it were reality that his wife 03Buz3    5:11 | It was the king who had 03Buz3    5:13 | did not approach her again. It was not that he regarded 03Buz3    5:16 | rejected all of that, considering it foreign, loathesome and illusory 03Buz3    6:14 | took his body and brought it to their district, Haband, on 03Buz3    7:4 | man carry a stone, bring it and place it to make 03Buz3    7:4 | stone, bring it and place it to make a mound. However 03Buz3    7:14 | city, and the Lord betrayed it into his hands 03Buz3    8:27 | Armenia, or even to glimpse it 03Buz3    10:2 | this, for after the flood it had rested on this mountain 03Buz3    10:8 | from the ark. I brought it for you from there. Do 03Buz3    10:8 | is how the Lord wants it 03Buz3    10:15 | the blessed man in question, it did not happen as it 03Buz3    10:15 | it did not happen as it happened there; he and his 03Buz3    10:17 | city and the districts surrounding it came out before Yakob with 03Buz3    10:31 | on Sararat mountain, and so it was also that at the 03Buz3    10:40 | but they did not believe it. But he insisted and note 03Buz3    10:41 | secret things, first reveal what it is that the king is 03Buz3    11:9 | God-loving land and that it not turn to serving the 03Buz3    11:23 | It was there, by the tomb 03Buz3    13:7 | faith by obligation, as though it were a human error, and 03Buz3    13:13 | blood of a comrade, drinking it, how people competed to harm 03Buz3    13:16 | Regarding them, it was as the prophetic expression 03Buz3    13:17 | of the true faith as it did to other peoples, to 03Buz3    14:4 | principal place of honor. For it was there in Taron that 03Buz3    14:16 | other very great miracles which it is impossible to describe in 03Buz3    14:23 | It was here that the blessed 03Buz3    14:23 | dug into the ground. And it was here that he held 03Buz3    14:31 | Him to death, He endured it and never hid His power 03Buz3    14:50 | to come to you? Was it that you wanted to hear 03Buz3    14:51 | to you, nonetheless all of it will befall you because you 03Buz3    14:51 | you, for the Lord showed it to me thus 03Buz3    14:57 | he had heard all of it, he became inflamed with wrath 03Buz3    14:58 | as soon as they heard it. Although the grandee naxarar nobility 03Buz3    14:60 | body and wanted to exhalt it placing it with the bones 03Buz3    14:60 | wanted to exhalt it placing it with the bones of the 03Buz3    14:61 | he himself commanded and cover it with soil 03Buz3    14:62 | how much more necessary is it for us, earthlings, to be 03Buz3    14:65 | It was there that they committed 03Buz3    17:2 | was no one worthy of it from the tun of Gregory 03Buz3    18:9 | Now it happened that Artawazd and Vasak 03Buz3    19:3 | Now it happened that they were in 03Buz3    20:6 | The horse’s color was roan. It was very brave, renowned, splendid 03Buz3    20:6 | Nothing could be compared with it 03Buz3    20:7 | letter from him, he brought it to the king of Armenia 03Buz3    20:9 | same roan color and sent it to Varaz the prince in 03Buz3    20:9 | with deeds [hrovartak] and gifts, entrusting it to the fanatical Pisak. Tiran 03Buz3    20:11 | a single hide, he concealed it, ridiculing you. He found another 03Buz3    20:11 | found another horse and entrusted it to me, to bring to 03Buz3    20:12 | is not the extent of it. He plans to remove the 03Buz3    20:15 | king of Armenia, and sent it to the king of Iran 03Buz3    20:20 | attendants of his chamber, saying: “ It is befitting for us to 03Buz3    20:26 | had within him, artificially veiling it, and waiting to work the 03Buz3    20:27 | Now it so happened that at that 03Buz3    20:29 | Thus, it was that there were few 03Buz3    20:38 | was king when I deprived it of two radiant vardapets, believing 03Buz3    20:43 | burned the land, and turned it into a ruin 03Buz3    21:4 | Thus, it was that all the people 03Buz3    21:21 | occasion circumstances were disclosed and it was plainly revealed that it 03Buz3    21:21 | it was plainly revealed that it had arisen over an insignificant 03Buz3    21:26 | this command, he immediately implemented it. He removed the captive Tiran 03Buz3    21:27 | Tiran replied: “In my blindness it is useless, improper and indeed 03Buz4    2:6 | Armenia renewed and clarified, as it had been previously: each of 03Buz4    2:7 | after the land and keeping it cultivated, went to the Gnunik 03Buz4    3:3 | God renewed your kingdom, so it is necessary to renew the 03Buz4    3:22 | troops raised a cry saying: “ It is just you, the sinner 03Buz4    3:22 | who must be our shepherd.” It was God’s providence that the 03Buz4    3:23 | the chamberlain-ship [senekapetutiwn], and removed it from him 03Buz4    3:26 | heard about this or saw it wept at how his beauty 03Buz4    3:28 | It was the Lord Who had 03Buz4    3:31 | as spiritual father, Gregory. But it was the Lord Who summoned 03Buz4    3:31 | demand him as worthy of it 03Buz4    3:33 | but it was through force, unity of 03Buz4    3:33 | of God. For regarding him, it had been said to his 03Buz4    4:2 | them elected him unanimously and it pleased them all to seat 03Buz4    4:21 | miracles, cured the sick wherever it was necessary, and putting those 03Buz4    4:27 | Word of Life, he irrigated it with his rain. The reaping 03Buz4    4:36 | First, he did it, then he taught all of 03Buz4    4:38 | He said it was necessary that the order 03Buz4    4:38 | be corrupted, but rather that it was fitting that everyone generally 03Buz4    4:41 | in-law) or anything resembling it 03Buz4    4:59 | in heaven. And then, that it is easier for a thick 03Buz4    4:62 | virtuous deeds without hindrance, saying: “ It is good to be zealous 03Buz4    5:1 | It became necessary to send to 03Buz4    5:5 | Now it happened that the emperor had 03Buz4    5:7 | form of a vault (over it), Whose hands created and established 03Buz4    5:24 | a little later he makes it more clear all that was 03Buz4    5:24 | he arose in everything, because it was pleasant for him to 03Buz4    5:41 | with His light. For everyone, it determines what is heard in 03Buz4    5:63 | king mourned as much as it was necessary to mourn, and 03Buz4    5:69 | It was a very difficult situation 03Buz4    5:75 | are right, O wise people, it is so. If his master 03Buz4    5:75 | disrespect and reproach through him, it would have been impossible to 03Buz4    6:5 | And he was glad that it fell to his lot to 03Buz4    6:10 | do not be afraid, for it was our Lord Jesus Christ 03Buz4    6:12 | No, it is not so, we will 03Buz4    6:14 | not of those about whom it is said that “the evil 03Buz4    6:16 | salvation, and the reason for it is his power over the 03Buz4    6:20 | collected the firewood and piled it in a pile, they thought 03Buz4    7:10 | one of the villages where it was more convenient for him 03Buz4    8:3 | and them, king, and let it be known which side won 03Buz4    8:3 | which side won, so that it does not seem that we 03Buz4    8:7 | At the meeting, it was decided to send a 03Buz4    8:17 | vision and thought, what could it mean? And so the people 03Buz4    8:18 | He read it and rejoiced, for he realized 03Buz4    8:25 | talking and said, “What is it, why are you sweating so 03Buz4    9:5 | and silver, but should hand it over to the state 03Buz4    9:6 | left, and if anyone had it, then he would be subject 03Buz4    9:9 | He said to them: “Bring it, hand it over to me 03Buz4    9:9 | to them: “Bring it, hand it over to me, and I 03Buz4    10:20 | lay down in his place. It suddenly seemed to him again 03Buz4    10:33 | in relation to the Caesareans, it was ordered to return things 03Buz4    10:37 | make baptismal fonts out of it, and these silver fonts still 03Buz4    11:6 | the emperor’s hrovartak and with it a document of displeasure and 03Buz4    12:9 | of his authority and had it preached in every public place 03Buz4    12:14 | outcry was very great against it, there was no lawsuit, and 03Buz4    12:16 | and became so large that it filled the entire valley 03Buz4    12:29 | blinded and they, without knowing it, gropingly came and brought all 03Buz4    13:11 | the city of Arshakawan, since it had been built with impiety 03Buz4    13:16 | I tell you and do it to try to preserve yourself 03Buz4    13:20 | Arshakawan, I myself will rebuild it with justice, and keep it 03Buz4    13:20 | it with justice, and keep it flourishing before you 03Buz4    13:28 | spared because of the righteous. It is because of the righteous 03Buz4    13:29 | clean grain, grows together with it and is spared so that 03Buz4    13:31 | So, it will continue until harvest time 03Buz4    14:2 | It was he who destroyed all 03Buz4    14:7 | It happened that Hayr mardpet was 03Buz4    14:10 | placed his evil eye on it 03Buz4    15:16 | He has become convinced that it was wrong for him to 03Buz4    15:61 | pretended to do nothing about it 03Buz4    16:4 | Now it happened one day that Arshak 03Buz4    16:7 | his king, many times regarding it better to die than to 03Buz4    16:18 | sincerely, how could he oppose it or flee 03Buz4    18:8 | against his senior brother, saying: “ It was Vardan who betrayed you 03Buz4    18:10 | a grudge against Vardan since it was this Vardan who had 03Buz4    18:11 | brother Vasak went to effect it 03Buz4    18:13 | When Vardan’s people saw that it was Vasak’s brigade, they neither 03Buz4    18:13 | doubt. They reasoned that since it was the force of Vardan’s 03Buz4    20:17 | a foreign land and considered it better to die than to 03Buz4    20:18 | So, king Arshak allowed it, and went against the Byzantines 03Buz4    20:25 | such a battle and winning it as well as receiving such 03Buz4    20:33 | this plan and confirmed that it was fitting to do it 03Buz4    20:33 | it was fitting to do it 03Buz4    20:53 | When it was the hour to bid 03Buz4    20:58 | examine the slander and rebuke it 03Buz4    20:60 | and Shapuh, king of Iran. It continued for more than thirty 03Buz4    21:6 | Now it happened that peace came about 03Buz4    21:8 | sealed such a contract, gave it to the Iranian king, and 03Buz4    22:15 | raised the weapon and stuck it into the elephant’s body. But 03Buz4    24:10 | they were unable to take it because of the security of 03Buz4    25:5 | that there was no counting it 03Buz4    34:1 | After Suren, it was Vsemakan who came, sent 03Buz4    39:3 | the Iranian king, he used it as a target and shot 03Buz4    39:3 | as a target and shot it full of arrows 03Buz4    43:2 | Anticipating it, the general of Armenia, Vasak 03Buz4    44:5 | Now it happened that once his mother 03Buz4    44:11 | dews and she realized that it was they in the appearance 03Buz4    44:11 | and I did not know it 03Buz4    51:2 | You yourself know, lord, that it is now thirty years that 03Buz4    51:3 | We are unable to stand it anymore, nor are we able 03Buz4    51:3 | we able to fight anymore. It is better that we leave 03Buz4    51:11 | But it would be better for you 03Buz4    51:12 | my presence how many years it has been that you have 03Buz4    53:6 | saw this and heard about it, they pressured and forced their 03Buz4    54:5 | justly. But if he violates it, that same Gospel will bring 03Buz4    54:7 | I bound with chains, and it remains in my treasury 03Buz4    54:21 | that water be sprinkled on it, and half the floor be 03Buz4    54:23 | wishes, you became my foe. It has been thirty years that 03Buz4    54:33 | Now it became time for the evening 03Buz4    54:34 | soil on the ground underneath it 03Buz4    54:38 | said to him: “Hey, fox, it was you who obstructed things 03Buz4    54:42 | While God allowed it, I brought you and the 03Buz4    55:1 | to dig up and demolish it 03Buz4    55:4 | the fortress, held and besieged it 03Buz4    55:6 | but were unable to take it, for the place was very 03Buz4    55:8 | Now Arshak’s son Pap it happened, was not at that 03Buz4    55:11 | the fortress and not surrender it to the Iranians 03Buz4    55:16 | were in the fortress, and it was punishment from the Lord 03Buz4    55:17 | the next hour, [200] died and it happened that [500] people died on 03Buz4    55:29 | stone upon stone. They left it desolated and barren of all 03Buz4    55:32 | flock, take the shepherd. For it is impossible for the shepherd 03Buz4    55:34 | demolished and dug through, overthrowing it to the foundations. From that 03Buz4    55:36 | the city and dug through it 03Buz4    55:37 | in Bagrewand, leading away from it [5000] Armenian households and [8000] Jewish households 03Buz4    55:39 | the district of Tozb, burned it, pulled it down to its 03Buz4    55:39 | of Tozb, burned it, pulled it down to its foundations and 03Buz4    55:39 | its foundations and leading from it [5000] Armenian households and [18000] Jewish households 03Buz4    55:41 | of this Jewry and settled it in the cities of Armenia 03Buz4    55:43 | They took Naxchawan and demolished it as well. They took thence 03Buz4    55:48 | the woman be affixed to it. Then he subjected the tikin 03Buz4    56:3 | is a man of evil? It is clear from his hair 03Buz4    56:4 | want to do, and do it. But as for the question 03Buz4    56:4 | in turning white first, for it was at least fifteen years 03Buz4    58:10 | there every day to see it, as though it were a 03Buz4    58:10 | to see it, as though it were a miraculous phenomenon 03Buz5    1:6 | land of Armenia, to save it from enemies, and that God 03Buz5    1:18 | seized the country and held it forcibly 03Buz5    1:19 | of Armenia and ruled over it. He took back all the 03Buz5    1:20 | fortress, but could not take it. So, it remained until king 03Buz5    1:20 | could not take it. So, it remained until king Pap came 03Buz5    1:27 | the most goodly religion, as it had been in the days 03Buz5    4:7 | Pap, king of the Armenians. It is appropriate for the Aryan 03Buz5    4:9 | amazement if you can do it 03Buz5    4:38 | For it was he who created everything 03Buz5    4:39 | blame and judge; for now, it is not people who have 03Buz5    4:45 | you commanded us, so that it would be good for us 03Buz5    4:49 | useful to us, then multiply it, and if mercy pleases you 03Buz5    4:49 | if mercy pleases you, grant it to us 03Buz5    4:50 | Lord in heaven, so be it done, and with what rod 03Buz5    4:63 | There was so much of it that there was no number 03Buz5    4:63 | number or measure for describing it 03Buz5    5:0 | the Armenians enjoyed because of it 03Buz5    5:25 | frenzied brigade, the Mushegheans, for it seemed to me that flame 03Buz5    5:25 | such in the brigade that it seemed as though fire was 03Buz5    6:7 | extremely pleased inside, reasoning: “Now it will be simple for me 03Buz5    6:10 | big that fold over fold it stretched down, to the point 03Buz5    6:14 | lights. They led him through it, where there were shield-bearing 03Buz5    6:19 | the head of the king. It was there that Dghak started 03Buz5    6:19 | am worthy of death, but it befits him to slay me 03Buz5    6:20 | on a spear, and erected it in the court concourse 03Buz5    7:5 | the rest fled, chased out. It happened that the eunuch Drastamat 03Buz5    7:11 | want, and I will grant it, without delay 03Buz5    7:22 | fruit or delicacy, and plunged it into his own heart. He 03Buz5    7:23 | the same knife and thrust it into his side. And he 03Buz5    13:3 | of Aghuania and themselves, as it had been previously. He killed 03Buz5    19:1 | the areas of districts surrounding it. For they too had rebelled 03Buz5    24:8 | as for you, oh king, it befits you as a king 03Buz5    24:13 | But he did not want it, and rejected it, saying: “For 03Buz5    24:13 | not want it, and rejected it, saying: “For me it was 03Buz5    24:13 | rejected it, saying: “For me it was a great thing that 03Buz5    24:14 | you I said publicly, so it is fitting to be killed 03Buz5    24:24 | took the body and buried it in the martyrs’ resting place 03Buz5    25:2 | Nerses had died and that it was his spirit which had 03Buz5    25:3 | place where he was buried. It was here that these two 03Buz5    26:5 | tied the lion’s paw with it and cured it 03Buz5    26:5 | paw with it and cured it 03Buz5    26:16 | Shalita, but could not find it anywhere, because he had asked 03Buz5    26:16 | he had asked God for it in advance, and his request 03Buz5    27:6 | caught this fish and used it 03Buz5    27:8 | rancid there, like bile, and it is bitter to this day 03Buz5    27:13 | you look at her face; it is clear that you have 03Buz5    28:4 | of God, but thought that it remained the same wine, so 03Buz5    28:5 | bread and wine and put it on the altar where the 03Buz5    28:5 | liturgy was served so that it would turn into blood, this 03Buz5    28:21 | He brought water, sprinkled it on his lips; when he 03Buz5    28:23 | himself a pit and in it for seven years he repented 03Buz5    32:19 | one could say anything about it. Not a thing 03Buz5    33:3 | Byzantine empire, and do as it says 03Buz5    33:4 | else. Rather, they passed over it in silence 03Buz5    34:6 | the land of Armenia, how it might be kept (made) to 03Buz5    35:7 | Was it not that very Mushegh who 03Buz5    35:8 | Was it not by Mushegh’s order and 03Buz5    35:9 | It is fitting for him to 03Buz5    35:9 | Armenia with cities and make it a military base inhabited by 03Buz5    35:22 | Pap and ask him what it is 03Buz5    35:27 | up his body and took it to his village 03Buz5    36:3 | onto the torso and placed it on the roof of a 03Buz5    37:13 | As they were travelling it happened that Manuel was unable 03Buz5    37:31 | the spear and forcefully thrust it into general Manuel’s mouth 03Buz5    38:6 | of red leather and on it the figure of an eagle 03Buz5    38:19 | I have verified and confirmed it, and it is so 03Buz5    38:19 | verified and confirmed it, and it is so 03Buz5    43:6 | upon them. In this fashion it will be easy to grab 03Buz5    43:10 | of the banak herd because it would bring attention to himself 03Buz5    43:18 | herd. For God so had it that according to the preparedness 03Buz5    43:18 | brigade to go hunting. Consequently, it happened that the whole herd 03Buz5    43:33 | them put their minds to it and looked for Meruzhan. They 03Buz5    43:36 | with his spear by thrusting it into his side, such that 03Buz5    43:46 | shriek loudly, since they thought it was the head of Vahan’s 03Buz5    43:47 | long spike, they realized that it belonged not to Samuel but 03Buz5    44:8 | will not abandon you when it is so 03Buz5    44:14 | For it would have been better if 03Buz5    44:20 | He regarded it a bitter sin to lament 03Buz5    44:20 | no one dared to do it. But after his death, stupid 03Buz5    44:20 | stupid people dared to do it 03Buz6    1:7 | decided upon peace. They thought it would be a good thing 03Buz6    1:8 | It would be good to try 03Buz6    1:8 | our midst. First, we divide it into two, under two Arsacid 03Buz6    6:4 | from the wilderness and buried it at the bun village of 03Buz6    8:1 | former patriarch Parhen - if, indeed, it is proper to style him 03Buz6    8:5 | the horse he was astride, it was large, colored and swift 03Buz6    8:5 | was astonished and he wanted it 03Buz6    8:30 | Taking the water, he poured it on the man’s head, saying 03Buz6    9:10 | It would be good if I 04Yegh1    1:14 | living in their lifetimes as it were in gloomy darkness; their 04Yegh1    1:16 | struck, they do not feel it; if they strike, they are 04Yegh1    1:20 | impiety be hidden? But when it is revealed, look, and you 04Yegh1    1:23 | will be fulfilled; and as it seems to us in our 04Yegh1    2:47 | hid his intention; but, as it appeared to the wise, he 04Yegh2    1:3 | knows death does not fear it 04Yegh2    1:6 | It is better to be blind 04Yegh2    1:11 | body and soul. Just as it is for a man, so 04Yegh2    1:11 | is for a man, so it is for the whole world 04Yegh2    1:23 | before anyone had blown on it, then he began to wound 04Yegh2    2:32 | sun, offering sacrifices and calling it god, and serving the fire 04Yegh2    3:58 | practiced their worship and increased it 04Yegh2    3:59 | consolation to the effect that it was better for a man 04Yegh2    3:73 | For where it was suitable to take up 04Yegh2    4:88 | rule from Arhmn and gave it to Ormizd, saying to him 04Yegh2    5:101 | not like to eat meat. ’It is right to marry,’ 04Yegh2    5:101 | to look at a woman. ’It is a great sin,’ 04Yegh2    6:133 | If you consider it reliable to hear our words 04Yegh2    6:134 | But as for our religion— it is not obscure nor is 04Yegh2    6:134 | is not obscure nor is it preached in some corner of 04Yegh2    6:134 | corner of the land, but it is spread throughout the whole 04Yegh2    6:134 | world is densely filled with it 04Yegh2    6:135 | It does not have its surety 04Yegh2    6:136 | It does not appear sublime from 04Yegh2    6:136 | others, but from heaven above it derives its infallible charter and 04Yegh2    6:145 | But if it appears to you that anything 04Yegh2    6:148 | good, the same became evil; it has occurred that he again 04Yegh2    6:149 | king’s order is marked on it, whoever tears it receives death 04Yegh2    6:149 | marked on it, whoever tears it receives death as punishment 04Yegh2    6:150 | But is it then right to call the 04Yegh2    6:150 | the king evil? Far from it; I say no. But by 04Yegh2    7:153 | was born from a woman, it was not right for you 04Yegh2    7:157 | pain, thenceforth is compassionate to it like a father 04Yegh2    7:159 | the same nature. And since it was not from the foreign 04Yegh2    7:161 | But it destroyed the creatures of the 04Yegh2    7:162 | If this is so, it is not possible to call 04Yegh2    7:167 | the fine earth and kneads it with the moisture of water 04Yegh2    7:171 | in air and water, while it itself never appears alone 04Yegh2    7:172 | of water is separate, yet it also exists in mixtures of 04Yegh2    8:177 | If it is right to believe in 04Yegh2    8:177 | down the law and gave it to him. He made known 04Yegh2    8:190 | an evil one malevolent; for it is often the case that 04Yegh2    8:192 | And if it is the case among men 04Yegh2    9:202 | He did not think it any disgrace to put on 04Yegh2    9:203 | gradually did he bestow on it the honor of immortality, as 04Yegh2    9:203 | soul, and spirit, and united it to his divinity —a unity 04Yegh2    9:215 | if we were immortal and it was possible for us to 04Yegh2    9:215 | for the love of Christ, it would be right to do 04Yegh2    9:217 | indissolubly with God—from whom it is impossible to be divided 04Yegh2    9:218 | they would remain true to it in life and death 04Yegh2    9:219 | were they who on hearing it praised the answer 04Yegh2    10:246 | It was the rule in former 04Yegh2    10:248 | whole worldwide empire as if it would crash and scatter in 04Yegh2    11:258 | side and note: “I consider it harm to receive into the 04Yegh2    11:261 | the latter not god, but it is not even alive as 04Yegh2    11:263 | But it is a gift of grace 04Yegh2    11:263 | all rational peoples whose lot it is to dwell under the 04Yegh2    11:264 | rock; powers below cannot shake it or powers above move it 04Yegh2    11:264 | it or powers above move it 04Yegh2    12:285 | to the holy church, that it may not be suddenly attacked 04Yegh3    1:14 | It was they who were threatened 04Yegh3    1:14 | own bodies as food for it. The outer darkness is being 04Yegh3    1:16 | pit; why did you fill it in advance 04Yegh3    1:19 | If only you knew and it was clear to you that 04Yegh3    2:29 | or indicate their intention, but it was impossible to remain silent 04Yegh3    2:47 | the earth to open that it might become their tomb 04Yegh3    2:50 | to come to our aid, it would be impossible for the 04Yegh3    3:70 | covenant of this church. For it is one thing what a 04Yegh3    3:73 | were wise, and I knew it; but in this matter you 04Yegh3    3:74 | Otherwise it would be assumed that you 04Yegh3    3:74 | in agreement with them and it was at your advice that 04Yegh3    3:75 | magism and those who accept it may be seen to have 04Yegh3    4:78 | saw, and now we regret it greatly 04Yegh3    4:79 | do what I say and it will seem good to you 04Yegh3    4:84 | use force against this country it will be destroyed, and we 04Yegh3    5:111 | before them all; he put it in writing, sealed it, and 04Yegh3    5:111 | put it in writing, sealed it, and bound it to the 04Yegh3    5:111 | writing, sealed it, and bound it to the Gospel. He begged 04Yegh3    5:111 | the Gospel. He begged that it be left to God to 04Yegh3    5:111 | and that they not take it upon themselves as men to 04Yegh3    5:122 | may be alive in us; it is for him easy to 04Yegh3    6:126 | Oḷakan, and its villages with it; Arpaneal, the town of Van 04Yegh3    6:126 | Van, and its villages with it; Greal and Kapoyt, Orotn and 04Yegh3    6:133 | the sign of the cross. It even happened that the walls 04Yegh3    7:153 | But this ignoble man thought it better to preserve the pact 04Yegh3    7:156 | to kill and to die. It is easy for God to 04Yegh3    8:184 | love of you; but if it happens that we slaughter them 04Yegh3    8:185 | the right wing, they threw it back onto the left. They 04Yegh3    9:217 | enterprise as we have begun it 04Yegh3    10:230 | select religion. But I consider it equal and on a par 04Yegh3    10:230 | our Mazdean religion, just as it was respected in the time 04Yegh3    10:239 | as follows: “Yes, noble king, it is just as you have 04Yegh3    11:253 | in good faith, henceforth practice it even more so. But only 04Yegh3    11:262 | our nature, and by uniting it with his indivisible divinity received 04Yegh4    1:7 | It is unwillingly that I shall 04Yegh4    1:22 | as armor, and became as it were a soldier fulfilling his 04Yegh4    2:41 | falsely confusing matters for them; it was addressed to a man 04Yegh4    2:48 | It pleased the Greek Empire to 04Yegh5    1:22 | holy death, let us accept it with joyful hearts—provided only 04Yegh5    1:25 | unable to help them, let it also be impossible that for 04Yegh5    2:34 | heavenly beings would desire were it possible 04Yegh5    2:48 | of the Maccabees, he read it out to them all, telling 04Yegh5    3:53 | ditches, erected a rampart, surrounded it with a wooden palisade, and 04Yegh5    3:53 | wooden palisade, and vigilantly fortified it like a city 04Yegh5    4:89 | over everyone. With crystal purity it attracts the contemplation of those 04Yegh5    4:89 | and holy sight; penetrating heaven it brings them close to the 04Yegh5    4:92 | of this earth, we see it filled with all kinds of 04Yegh5    4:94 | death but do not attain it, while there are many who 04Yegh5    4:94 | are delighted when they find it 04Yegh5    5:106 | himself did for the world. It seemed that he had died 04Yegh5    5:109 | It is as if they had 04Yegh5    6:140 | of the Persian army, throwing it back on the elephants; surrounding 04Yegh5    7:151 | Since it was springtime the flowering meadows 04Yegh6    1:19 | They considered it better to live like beasts 04Yegh6    3:59 | they been able to fortify it, but then it had been 04Yegh6    3:59 | to fortify it, but then it had been taken easily and 04Yegh6    3:67 | just as he had heard it from their mouths 04Yegh6    3:69 | the holy priests in bonds, it was two months and twenty 04Yegh6    5:101 | addition to all this mischief it turned out that he had 04Yegh6    5:116 | by great effort, he lost it all in a single year 04Yegh6    5:120 | It seems to me that he 04Yegh6    6:149 | began to sing spiritual hymns: “ It is better to hope in 04Yegh6    6:149 | than to hope in men. It is better to hope in 04Yegh6    7:156 | any, he was to dig it out and give it as 04Yegh6    7:156 | dig it out and give it as forfeit for himself and 04Yegh7    1:8 | little earlier, and Bel as it were confirmed it, that Yazkert 04Yegh7    1:8 | Bel as it were confirmed it, that Yazkert was marching on 04Yegh7    1:23 | It seemed to him that he 04Yegh7    2:32 | It is a long time that 04Yegh7    2:38 | are not close to them, it is impossible for a mere 04Yegh7    2:46 | and informed them as if it were great news 04Yegh7    2:50 | this, and we even consider it to be a perfect favor 04Yegh7    3:61 | It is I,” he said, “I 04Yegh7    4:93 | saints had washed and threw it over his own body 04Yegh7    5:104 | It was already a great thing 04Yegh7    5:110 | Today it is the same Lord who 04Yegh7    5:119 | Perhaps it was for my sake that 04Yegh7    5:123 | When will it be that I shall leave 04Yegh7    5:123 | and tiresome body? When will it be that I shall see 04Yegh7    5:124 | When will it be that I shall be 04Yegh7    5:124 | unafraid of death? When will it be that my ignorance will 04Yegh7    6:143 | just as he had heard it from him 04Yegh7    6:146 | worst of all for us, it was not some insignificant person 04Yegh7    6:147 | will destroy our religion, shattering it from the foundations 04Yegh7    6:150 | It was only a minor disgrace 04Yegh7    7:172 | It seemed to the nobles that 04Yegh7    8:176 | brought about by you; and it was because of your obstinacy 04Yegh7    8:198 | handed liberality and impartial dispensation, it has been named the god 04Yegh7    8:198 | named the god Mihr, for it has no deceit or incomprehension 04Yegh7    9:204 | home like fire; and if it cannot come lest the world 04Yegh7    9:204 | darkness, send the latter to it so it may learn from 04Yegh7    9:204 | the latter to it so it may learn from the former 04Yegh7    9:204 | learn from the former that it lacks nothing 04Yegh7    9:205 | the expense of providing for it 04Yegh7    9:206 | light of its rays diminishes. It grows cold in winter and 04Yegh7    9:206 | of green grass; in summer it becomes hot and burns all 04Yegh7    9:210 | It is part of the created 04Yegh7    9:210 | half of which are above it, half below 04Yegh7    9:211 | It is not holy in itself 04Yegh7    9:211 | light, but as God’s command it spreads its rays through the 04Yegh7    9:211 | things in the region below it 04Yegh7    9:212 | vessel, and opening its mouth it pours it downward for the 04Yegh7    9:212 | opening its mouth it pours it downward for the use and 04Yegh7    9:215 | It is not right to call 04Yegh7    9:219 | see Creation and understand that it was made by another and 04Yegh7    10:235 | It is now my turn to 04Yegh7    10:245 | I am being toward you. It is not at the king’s 04Yegh7    11:258 | Likewise if it were on some jewel-bedecked 04Yegh7    11:259 | task, how much more is it right for you—who hold 04Yegh7    11:260 | of hell, whether you wish it or not you are diseased 04Yegh7    11:263 | mislead us. That is impossible, it will never happen, and you 04Yegh7    11:263 | happen, and you cannot bring it about 04Yegh7    11:272 | from me, if you knew it before 04Yegh7    11:275 | note: “I have heard that it was you who caused all 04Yegh7    12:284 | destroy the earth so that it not bring forth grass; cut 04Yegh7    12:284 | of the river so that it dies 04Yegh7    12:287 | warmth of the sun, for it has a portion of fire 04Yegh7    12:291 | not agree with you, because it is mingled in them all 04Yegh7    12:297 | this much we understand, that it is the custom of our 04Yegh7    12:298 | to be? Do you suppose it to be a creator or 04Yegh7    12:299 | unison: ’We do not recognize it as a creator, nor as 04Yegh7    13:301 | Even if we give it much nourishment, it is greatly 04Yegh7    13:301 | we give it much nourishment, it is greatly hungry; and if 04Yegh7    13:301 | we give none at all, it goes out completely. If we 04Yegh7    13:301 | If we approach and worship, it burns us; but if we 04Yegh7    13:301 | not come near at all, it turns to ashes 04Yegh7    14:343 | whoever heard spoken words from it 04Yegh7    14:346 | ill at any other time. It is clear that a great 04Yegh7    14:349 | do not even think about it 04Yegh8    1:18 | are a very rebellious person. It has now become quite clear 04Yegh8    1:21 | an order and you carry it out through your servants 04Yegh8    1:22 | more stubbornly than your teachers. It is clear that you are 04Yegh8    1:23 | So, it is not right for you 04Yegh8    1:25 | ears you would be insulting it. But by nature, it is 04Yegh8    1:25 | insulting it. But by nature, it is without sensation, and you 04Yegh8    1:25 | cruelty are more unfeeling than it 04Yegh8    2:40 | Only thus far was it ordered to punish you; as 04Yegh8    3:51 | had ready to hand, be it dirhems or dahekans; these they 04Yegh8    3:59 | the living martyr walked across it the living came to the 04Yegh8    4:77 | with difficulty could he describe it 04Yegh8    4:92 | If it is necessary to speak plainly 04Yegh9    2:26 | truth will never deviate from it, but will remain true to 04Yegh9    3:51 | to risk death; he reckoned it better to die in war 04Yegh9    3:59 | It would be better for me 04Yegh9    3:67 | a solemn oath and had it brought to him, to this 04Yegh9    4:99 | their yearly allowance and had it brought to them for consolation 05Parp1    3:3 | in the starry sky. Around it, in rays, was the motto 05Parp1    3:7 | Constantine’s city”, though some call it Paghat in Latin, which translates 05Parp1    3:11 | May it not be so! To my 05Parp1    3:11 | shamelessly put his hand to it and wrote what he pleased 05Parp1    3:11 | incapable person, unable to do it properly, altered the work in 05Parp1    3:12 | to all who look at it. Indeed, there are those among 05Parp1    4:1 | of Armenia and so regarded it as most fitting and appropriate 05Parp2    6:7 | life in a land where it is as if I am 05Parp2    6:7 | turns of my life—be it long or short—and to 05Parp2    7:7 | one to turn again to it 05Parp2    8:2 | going into captivity. He considered it better to go to the 05Parp2    9:5 | Shapuh inimically threatened him. Perhaps it was because there was such 05Parp2    10:7 | the Armenian language by which it would be possible to win 05Parp2    10:9 | me and I shall correct it, for what you propose to 05Parp2    10:10 | But first it would be worthwhile for us 05Parp2    10:10 | he also told me about it 05Parp2    10:11 | and delighted (them) by relating it 05Parp2    10:12 | during your own reign, for it will benefit you later on 05Parp2    10:13 | and, rejoicing, glorified God that it was during his reign that 05Parp2    10:17 | So it was that after fortuitously receiving 05Parp2    10:22 | But they hesitated when it came to (translating) the holy 05Parp2    11:5 | kept you for this and it is a great task which 05Parp2    12:0 | who was the Krman shah [or er Krman ark’ay] It was from this ruler that 05Parp2    12:5 | had submitted (to Byzantine rule). It was possible that, like brothers 05Parp2    12:6 | the addition (of the Armenians) it will be even worse, and 05Parp2    12:7 | to our religion, and hate it, while they share faith and 05Parp2    13:1 | of the king. We consider it better to die than to 05Parp2    13:2 | day yet remaining silent about it. For we learned from you 05Parp2    13:4 | today. I also know that it is with bitter hearts that 05Parp2    13:5 | and everyone should think about it and implement it 05Parp2    13:5 | think about it and implement it 05Parp2    13:7 | you to support our plan. It is not fitting to be 05Parp2    13:14 | other limbs ache along with it. And if one limb is 05Parp2    13:14 | the other limbs rejoice with it. ’ 05Parp2    13:15 | It is worth recalling and reflecting 05Parp2    13:22 | Were it a question of taking this 05Parp2    13:23 | Were it a question of taking (Artashes 05Parp2    13:23 | might make bold to do it with the hope of saving 05Parp2    13:25 | Can it be that there is no 05Parp2    13:30 | from you, my children. Plan it not, and do not attempt 05Parp2    14:2 | the court grandees saw to it that the complaint reached Vahram 05Parp2    14:6 | are saying about me. But it is their natural custom to 05Parp2    14:8 | speak, and you listen to it from them. And may they 05Parp2    14:8 | from me of slander, be it good or bad 05Parp2    14:11 | what is good for you. It is not lightly that I 05Parp2    14:14 | tohm, he went and related it to the king of the 05Parp2    14:16 | or disloyalty, tell you about it 05Parp2    16:8 | mine and I shall exact it, said the Lord.’ You 05Parp2    16:9 | permitted the infidels to ridicule it 05Parp2    16:10 | beasts that devoured and divided it 05Parp2    16:12 | this disastrous circumstance would develop. ( It was] like the prophetic vision 05Parp2    17:3 | Having made it through the first batch of 05Parp2    17:22 | folded silk cope, and beside it a golden globe and a 05Parp2    17:30 | firmament of the heavens where it was concealed 05Parp2    17:31 | Thus, did it vanish from sight and did 05Parp2    17:32 | light appeared so intense that it obscured and concealed the light 05Parp2    17:38 | carefully, make sure to write it on the tablets of your 05Parp2    17:38 | your heart, never to forget it; for by putting it on 05Parp2    17:38 | forget it; for by putting it on parchment, you will leave 05Parp2    17:44 | cross that appeared raised above it signifies the revivification and rising 05Parp2    17:45 | part of the cloth, take it as a sign of gentle 05Parp2    17:46 | those who were seated beside it, and who tasted of the 05Parp2    17:53 | among all nations who received it, as the psalmist teaches through 05Parp2    17:56 | and the golden globe beside it, these signify the priesthood and 05Parp2    17:62 | and the cope folded respectably— it was more surely indicated to 05Parp2    17:65 | worldly lives, becoming apostates. For it is near the doors of 05Parp2    17:74 | for not a word from it will err until the consummation 05Parp2    17:77 | And now I have revealed it to you not only out 05Parp2    17:77 | out of fear of keeping it concealed, lest I be sentenced 05Parp2    18:4 | belonged to him. He gave it in inheritance to them and 05Parp3    20:8 | this, they do not comprehend it, for unlike us they lack 05Parp3    20:10 | we will be punished for it, for sinning against the gods 05Parp3    20:12 | has to the seeker of it, and one can give a 05Parp3    20:13 | in need of cooling request it from the heat, he will 05Parp3    20:13 | heat, he will not receive it. Rather, the seeker is regarded 05Parp3    20:14 | someone who does not have it, he is unable to give 05Parp3    20:14 | he is unable to give it. To request it from such 05Parp3    20:14 | to give it. To request it from such a one, with 05Parp3    20:14 | and full of mortification—as it would be to seek dryness 05Parp3    20:15 | individual) parts indeed have power, it was given to them by 05Parp3    20:15 | them by God Who stipulated it, and they are obliged to 05Parp3    20:15 | are obliged to ceaselessly give it to the world—not by 05Parp3    20:16 | this from childhood and knew it well. But submerged in the 05Parp3    20:16 | the Armenians) reject and resist it, they will be unable to 05Parp3    20:17 | not a single benefit from it, it will be more than 05Parp3    20:17 | a single benefit from it, it will be more than enough 05Parp3    20:21 | pork, as another translation has it — and left the remnants to 05Parp3    21:1 | It is fitting that Lords who 05Parp3    21:2 | warmly and like to see it 05Parp3    21:6 | many people, be assured that it will increase and benefit the 05Parp3    21:8 | a large and useful land. It is close to and borders 05Parp3    21:9 | and they become familiar with it and able to acknowledge that 05Parp3    21:12 | matter and planned to point it out to you, I was 05Parp3    22:3 | balanced faith and to hold it, and not to worship the 05Parp3    22:4 | having heard our command, implement it willingly and gladly and do 05Parp3    23:0 | hrovartak, read everything contained in it and knew that (Yazkert) had 05Parp3    24:0 | you seems futile and nonsensical— it is written: ’Servants, obey your 05Parp3    24:0 | extent of our ability have it in mind to serve you 05Parp3    24:4 | forgive us. Because, just as it is impossible for human natures 05Parp3    24:4 | divine providence to another, similarly it is impossible for us who 05Parp3    24:4 | such a command and accept it. We cannot hear even a 05Parp3    24:9 | Consequently, we did not deem it fitting and appropriate to write 05Parp3    24:10 | of our faith and send it to you to be ignorantly 05Parp3    24:12 | kings and lord of lords. It is proper for all rational 05Parp3    25:0 | naxarars of Armenia they had it taken to Yazkert, king of 05Parp3    25:4 | consider this, let alone write it in a letter and send 05Parp3    25:4 | in a letter and send it to your kingdom 05Parp3    25:6 | the hrovartaks he commanded that it be written that all the 05Parp3    25:8 | made a pact, and confirmed it with many vows sworn on 05Parp3    25:9 | doubt about going. They considered it better to go, and called 05Parp3    26:5 | the king repeated his question: “ It is clear and evident that 05Parp3    26:8 | For it is clear from the letter 05Parp3    26:9 | and among all the Aryans it is precisely that matter regarding 05Parp3    26:14 | As it was before, so now and 05Parp3    26:14 | I have resolved that were it possible for me to transform 05Parp3    26:15 | But it is impossible to alter the 05Parp3    26:16 | to seek) futile glory. May it not be so 05Parp3    26:18 | are of the Christian order. It is enough for each one 05Parp3    26:21 | It is not right to speak 05Parp3    27:7 | For everyone observed and knew it fully from books that all 05Parp3    27:8 | all of the reasoning behind it, and what they proposed to 05Parp3    27:12 | to its foundations. And should it receive a temporary shock, it 05Parp3    27:12 | it receive a temporary shock, it will thereafter stand firm and 05Parp3    27:28 | them placed their hands on it and swore 05Parp3    27:30 | Should it happen that we choose to 05Parp3    27:33 | of the three lands, may it be the remaining legacy for 05Parp3    28:8 | cared about our condition, that it be flourishing, and about material 05Parp3    28:15 | It was as though graced by 05Parp3    29:9 | no favor to those serving it, and when the bearers (of 05Parp3    30:4 | Should any of you find it possible to share my intention 05Parp3    30:6 | If we live, it is because of God. So 05Parp3    30:6 | since no one can escape it, whether it comes sooner or 05Parp3    30:6 | one can escape it, whether it comes sooner or later. Should 05Parp3    30:8 | splendor of this world, considering it as nothing. Rather, together with 05Parp3    30:10 | were completely lost and that it would be impossible to escape 05Parp3    30:13 | Siwnik’, wrote a letter, signed it with his seal-ring, and 05Parp3    30:20 | brothers, family and I consider it the most important thing in 05Parp3    30:20 | unshakable belief that ’What does it benefit man if he gains 05Parp3    30:22 | Nor is it that we are fleeing out 05Parp3    30:23 | and yet held yourselves aloof, it has been our azg alone 05Parp3    30:25 | You who stand behind it, as well as you who 05Parp3    31:4 | of other people. He made it appear that he was concerned 05Parp3    32:1 | conversion to Zoroastrianism), to let it appear that they had apostasized 05Parp3    32:3 | They realized that it was not only (a question 05Parp3    32:7 | although he did not want it, despite this, he was forced 05Parp3    32:12 | who have apostasized and regretted it, we who are guilty, and 05Parp3    32:19 | the holy Gospel, they gave it to the venerable bishops and 05Parp3    32:21 | of the fire, they extinguished it with water. According to the 05Parp3    33:1 | formed a brigade and dispatched it to Armenia via Aghbania (Aghuania 05Parp3    35:17 | agreed to help, and confirmed it with an oath 05Parp3    36:5 | and grading the grain placing it in the heavenly grainary, but 05Parp3    36:12 | men and had them circulate it throughout the land of Armenia 05Parp3    37:3 | not miss out and regret it 05Parp3    37:4 | him stay and relax wherever it pleases him 05Parp3    37:7 | It seems to me that Abraham 05Parp3    37:13 | of the Armenian troops. Considering it a proper refuge for themselves 05Parp3    38:1 | did not want to see it sullied by a soul-losing 05Parp3    38:11 | not shared by all, rather it is given from time to 05Parp3    38:12 | Those who receive it should purchase through just business 05Parp3    38:16 | the willing listeners became, as it were, armed with fearless strength 05Parp3    38:22 | long desired and drink of it with eagerness, crying out the 05Parp3    39:0 | It was close to the hour 05Parp3    39:1 | princely naxarars of Armenia, for it was on that side that 05Parp3    39:6 | hoping to achieve (martyrdom) attained it there. But then the Iranian 05Parp3    39:13 | by people who had learned it from the Iranian military commanders 05Parp3    41:2 | arrival, and then listened to it again from them, affectionately. He 05Parp3    41:4 | the emperor’s court) replied, saying: “ It is not agreeable to us 05Parp3    41:6 | with and the reason that it remained there, were injured and 05Parp3    41:12 | It was there that the blessed 05Parp3    41:12 | the man’s request and granted it, and crowned him a saint 05Parp3    41:13 | up the Parxar mountain, considering it an expedient of sorts against 05Parp3    42:7 | But God saw to it that he was yet more 05Parp3    42:14 | us, and we will do it 05Parp3    42:15 | out who is worthy in it, and stay with him until 05Parp3    42:15 | you enter the house, salute it. And if the house is 05Parp3    42:15 | let your peace come upon it; but if it is not 05Parp3    42:15 | come upon it; but if it is not worthy, let your 05Parp3    42:16 | captives) in any way let it appear that they had enmity 05Parp3    43:3 | is perpetrated against a man, it merits death, to say nothing 05Parp3    43:3 | to say nothing about perpetrating it against the gods 05Parp3    43:6 | no way did we harm it either by beating it or 05Parp3    43:6 | harm it either by beating it or by wicked torture. Rather 05Parp3    43:6 | gods, and who scornfully abandoned it and departed. We saw no 05Parp3    43:6 | fire, in ashes. And so, it remained thus for many days 05Parp3    43:6 | many days without anyone giving it any attention, until we took 05Parp3    43:6 | took the ashes and extinguished it. For we had always observed 05Parp3    43:7 | took the fire and extinguished it with water—it in no 05Parp3    43:7 | and extinguished it with water— it in no way befits your 05Parp3    43:8 | teachers, you have said, and it is true, that water is 05Parp3    43:8 | fire, but we were honoring it, and doing it a good 05Parp3    43:8 | were honoring it, and doing it a good turn 05Parp3    43:9 | any are worthy of death, it is the ones who scorned 05Parp3    43:9 | and not we who took it and gave it to its 05Parp3    43:9 | who took it and gave it to its brother so that 05Parp3    43:9 | to its brother so that it would be kept affectionately and 05Parp3    43:9 | with much pomp, entrusted to it forever 05Parp3    44:1 | the Aryan world to protect it from bad and damaging things 05Parp3    44:11 | plan; nor do we regret it. Nor do we stand in 05Parp3    44:12 | you mentioned, in our Bible it is said that ’The gods 05Parp3    44:13 | There are materials of which it is composed, and those materials 05Parp3    44:13 | and those materials will extinguish it. Those elements which compose fire 05Parp3    44:13 | which compose fire will cause it to blaze up 05Parp3    44:14 | iron, stone, water, and wood. It is otherwise with the glass 05Parp3    44:15 | puts iron on top of it, it will go out. Similarly 05Parp3    44:15 | iron on top of it, it will go out. Similarly, a 05Parp3    44:15 | stronger with more wood. Thus, it is not the fire, but 05Parp3    44:15 | be styled a god, since it both gives birth to, and 05Parp3    44:16 | Is it not the lowest evil of 05Parp3    44:17 | a hostile fashion, how would it know to honor its worshipper 05Parp3    44:17 | eats those (materials) which gave it birth 05Parp3    44:18 | half for their dirty work? It is the same as constructing 05Parp3    44:19 | water taken alone, some of it mixed with wine, you drink 05Parp3    44:21 | Vardanians) were unable to bear it, gave their lives, and were 05Parp3    45:9 | deed? Now you see that it has led to the destruction 05Parp3    45:15 | served. We often protested that it was impossible for us to 05Parp3    45:16 | loathsome, and we hated (doing it), but we decided to get 05Parp3    45:16 | our land and to quit it with our wives and children 05Parp3    45:24 | Order to see it 05Parp3    45:29 | of you Aryans is, order it carried out upon us 05Parp3    46:5 | your sons’, until all of it is paid back 05Parp3    46:8 | Iranians, and attempted to demonstrate it then, it was no use 05Parp3    46:8 | attempted to demonstrate it then, it was no use. Mired even 05Parp3    48:11 | the bound priests. Considering that it was indeed their fault that 05Parp3    48:13 | the venerable fire and kill it.” Then he ordered them beheaded 05Parp3    49:0 | of the Christians would find it and take the bones to 05Parp3    50:5 | martyred Christians) and to take it to their homes 05Parp3    50:7 | costly pearls Christian women regard it as nothing to remove them 05Parp3    50:11 | when the blessed priests heard it, through the influence of the 05Parp3    51:4 | by (their) maintenance as though it consisted of many fragrant delicacies 05Parp3    52:1 | unchanging divine instruction to birds, it was the hour of cockcrow 05Parp3    52:4 | and be unable to bear it for a minute 05Parp3    52:6 | suffocated, he would not say it was too much. Yet such 05Parp3    53:2 | Should it be found (that you have 05Parp3    53:2 | of fear, and see to it that pleasant thanks is our 05Parp3    53:4 | It was as though the great 05Parp3    53:9 | ones did not know that it was precisely (their pending martyrdom 05Parp3    53:9 | were rejoicing insatiably because of it 05Parp3    54:3 | about his well-being. For it was God Who was furthering 05Parp3    54:7 | could establish truth and make it grow 05Parp3    54:10 | but were unable to realize it 05Parp3    55:0 | first Vehdenshapuh did not consider it proper to reveal to the 05Parp3    55:3 | there was no road to it 05Parp3    55:6 | of this, and all of it was done by you and 05Parp3    55:9 | But should you not accept it, and persist in the same 05Parp3    55:12 | as soon as they hear it, they will all deride both 05Parp3    55:19 | not gods at all. Let it not happen that through our 05Parp3    55:20 | Too bad it is not possible for you 05Parp3    55:22 | now have obtained, and that it is impossible for you to 05Parp3    56:7 | am knowledgeable about our faith ( it is true), I have been 05Parp3    56:15 | men could put up with it? On the contrary, (such talk 05Parp3    57:25 | neither small nor insignificant. Rather, it is certain that the power 05Parp3    57:25 | lost and do not realize it 05Parp3    57:29 | from the saints’ bodies that it delighted everyone’s senses 05Parp3    57:33 | given great treasure and presented it to the captive Armenian naxarars 05Parp3    57:34 | as I am wearying of it) related (events) one by one 05Parp3    57:34 | but the Omniscent has recorded it and is keeping it for 05Parp3    57:34 | recorded it and is keeping it for the day of the 05Parp3    57:41 | the marvellous Kamsarakan, and wrote it down with enthusiastic concern. For 05Parp3    58:2 | stringent guard until now. Should it be that you sent them 05Parp3    58:6 | and Abraham who, upon hearing it, responded as though in unison 05Parp3    59:5 | you have ever received. Therefore, it is fitting that I adore 05Parp4    61:7 | words are insufficient to describe it, one may definitely say that 05Parp4    61:11 | in peace, as God willed it, all of them blessed by 05Parp4    63:8 | good things, and enthusiastically encouraged it 05Parp4    63:9 | though he did not want it 05Parp4    63:14 | They considered it better to die with forbearance 05Parp4    63:15 | of the Bible, they considered it better to be insulted because 05Parp4    63:15 | was no one to extinguish it 05Parp4    64:2 | to accept your faith, like it, and want to implement the 05Parp4    64:3 | that faith) and to ridicule it. Furthermore, he hates and reviles 05Parp4    64:13 | we purchase there, for as it is available in no other 05Parp4    64:13 | of the times to buy it there 05Parp4    64:16 | his words. However, so that it would not appear to the 05Parp4    64:22 | of the servants who gave it to me might take it 05Parp4    64:22 | it to me might take it from me. For, having lived 05Parp4    64:23 | me, only death can take it. ( The king) does not dare 05Parp4    64:23 | dare, because he cannot do it. I in no way fear 05Parp4    64:23 | honor to me or take it away 05Parp4    64:27 | you heard from me. For it is impossible for me to 05Parp4    64:30 | to speak and note: “No. It is not possible. Otherwise he 05Parp4    64:33 | the office of the kat’oghikosate. It is no longer yours’ 05Parp4    64:37 | So, it was, thusly honored by all 05Parp4    65:3 | damage and death. Just as it was in the past, they 05Parp4    65:8 | allow anyone else to do it or profit from it 05Parp4    65:8 | do it or profit from it 05Parp4    66:6 | and for us. For him, it would save him from his 05Parp4    66:6 | his pangs of conscience, while it would free us from the 05Parp4    66:9 | Vahan Mamikonean. When he heard it, he said to them all 05Parp4    66:10 | Then I wish—and it would have been preferable to 05Parp4    66:15 | own deaths, for we consider it better to die in one 05Parp4    66:17 | word that you can do it 05Parp4    66:20 | Gospel, all of them hailed it. Placing their hands upon it 05Parp4    66:20 | it. Placing their hands upon it, each of them note: “Whoever 05Parp4    67:8 | brigade to the Armenians, but it has not arrived yet. They 05Parp4    67:9 | will be exhausted and regret it 05Parp4    68:17 | and those with you hear it, you will certainly regard such 05Parp4    68:19 | there was no doubt of it, he replied to those who 05Parp4    68:19 | to state the message, hear it, and decide what is fitting 05Parp4    68:19 | and necessary to do about it 05Parp4    68:23 | are strengthened and beat them, it is fine and good. But 05Parp4    69:7 | It was then that Garjoyl Maxaz 05Parp4    69:9 | It was there that the marzpan 05Parp4    69:11 | But it was Hrahat, son of the 05Parp4    70:3 | well, and need not learn it from anyone. You have also 05Parp4    70:4 | Cleaning the grain, he puts it in the heavenly grainaries, and 05Parp4    70:15 | bring the collar; you fasten it around his neck 05Parp4    71:14 | Bashgh Vahewuni was, they put it to flight 05Parp4    72:1 | doubted its substance and thought it was not real 05Parp4    72:5 | It was then that the God 05Parp4    72:6 | Behold, how good and pleasant it is when brothers dwell in 05Parp4    73:3 | that I could not resist it, I fled to the Armenian 05Parp4    73:5 | Huns shall destroy them. But it seems to me that when 05Parp4    73:9 | of the plains and made it appear that the lights of 05Parp4    73:10 | But if we see that it is indeed the case, then 05Parp4    73:12 | The Armenian brigade, since it had made an oath with 05Parp4    73:12 | out everything he said (be it true or false) because of 05Parp4    73:20 | and sepuhs of Armenia, saying: “ It is good that we are 05Parp4    73:20 | if we had to postpone it by yet another day, the 05Parp4    75:2 | about two hrasax distant from it at a village named Mkarhinch’ 05Parp4    75:9 | and throw their exerement on it, and they revile both the 05Parp4    75:14 | nationality. But as you know, it was only the Armenians who 05Parp4    75:14 | Aryans saw and heard about. It was accomplished not with many 05Parp4    75:15 | of any superior bravery. Rather, it was that we were troubled 05Parp4    75:16 | if I had control of it, as my ancestors did, and 05Parp4    75:22 | if I found no favor, it was important to me that 05Parp4    75:23 | wanted to kill myself. Unfortunately, it is impossible to kill only 05Parp4    75:27 | and indeed you can do it— first and foremost let him 05Parp4    75:28 | licentious talk. You should have it put in writing and sealed 05Parp4    75:28 | audacity,” and you should pardon it. You should keep the highborn 05Parp4    75:29 | rebelled are ready to do it again. For we knew that 05Parp4    76:16 | I be able to buy it and live, because of the 05Parp4    76:16 | poverty, and purchase (life). But it would be extremely stupid to 05Parp4    76:17 | I now hold, and regard it as good and honorable. I 05Parp4    77:18 | his crown before he received it. And before the end I 05Parp4    77:20 | It appears that others saw the 05Parp4    77:22 | will return ashamed and regretting it 05Parp4    78:0 | When it was the blooming time of 05Parp4    80:13 | heap of ashes and giving it to one of our maid 05Parp4    80:14 | a sign; test and examine it well. For if we bear 05Parp4    83:4 | hits the mark both times, it is laudable and honorable. However 05Parp4    83:6 | For it was the holy Spirit which 05Parp4    83:7 | no more than [4,000], to judge it by sight 05Parp4    83:8 | God’s name and always confess it, for eternity 05Parp4    83:12 | In other words, (he thought) it was possible to give way 05Parp4    83:17 | entire Iranian brigade as though it was merely a torrential rain 05Parp4    84:4 | Thinking it over, I fear that in 05Parp4    84:6 | Gods’ assistance settled his affairs, it is time to return to 05Parp4    85:4 | sort of a death was it 05Parp4    85:5 | useful information from emissaries. However, it is very difficult for me 05Parp4    85:6 | brings death and destruction, nonetheless, it is necessary to say what 05Parp4    86:4 | Now, was it not Peroz’ unseeing and contemptuous 05Parp4    88:6 | replied: “Brave of the Aryans, it seems that Vahan was triumphant 05Parp4    88:9 | and now are here testify) it is very difficult to say 05Parp4    88:10 | who upon hearing can believe it 05Parp4    88:11 | deed that all who observed it recall it today and probably 05Parp4    88:11 | all who observed it recall it today and probably fear of 05Parp4    88:11 | today and probably fear of it will not depart 05Parp4    88:12 | and scythes chopping grass, putting it in many heaps close to 05Parp4    88:14 | to look at them. For it seemed to all of us 05Parp4    88:22 | But it seems that Vahan would not 05Parp4    89:4 | have dedicated our lives—that it is impossible to deal with 05Parp4    89:7 | they do not agree to it, and become (more) severe, we 05Parp4    89:8 | fearlessly. This is good, and it is our first demand 05Parp4    89:10 | correct. But if you like it otherwise, as is the case 05Parp4    89:17 | three demands, and know that it is impossible, then just as 05Parp4    90:10 | princes, and as He wills it, so He has them speak 05Parp4    90:12 | they have relayed all of it to me, and that I 05Parp4    90:17 | keepers said to them: “If it is only the fact that 05Parp4    91:7 | have fashioned. From now on it is very necessary for you 05Parp4    91:8 | servant, and then, without learning it from you, it seems I 05Parp4    91:8 | without learning it from you, it seems I (will) know the 05Parp4    91:8 | I am so forgetful, since it has not been so many 05Parp4    91:20 | how you dared to plot it, let alone effect it, you 05Parp4    91:20 | plot it, let alone effect it, you reply that you were 05Parp4    91:21 | For a brave man it is better that he live 05Parp4    92:0 | naxarars with him, and replied: “ It is easy for forward-looking 05Parp4    92:1 | over the land and renew it as is happening now, it 05Parp4    92:1 | it as is happening now, it seems to me and everyone 05Parp4    92:4 | from stupid, deserving from undeserving, it was sufficient and full 05Parp4    92:8 | It is known by everyone and 05Parp4    92:8 | their craft and benefit from it, want to teach the same 05Parp4    92:9 | of that, not recognizing that it was your instruction that created 05Parp4    92:15 | give you a sign—test it. Command those people who through 05Parp4    92:17 | quick mind with verbosity, nonetheless it is impossible not to mention 05Parp4    93:15 | ones. Now they wanted, if it were possible, to purchase even 05Parp4    93:15 | the name of rebellion, but it was not given to them 05Parp4    93:17 | It was then at the atean 05Parp4    93:17 | in the Gospel were realized: “ It is not you speaking, but 05Parp4    93:20 | Without this it is impossible for us to 05Parp4    93:20 | and essential to us; confirm it with the king’s seal. It 05Parp4    93:20 | it with the king’s seal. It is unnecessary to elaborate on 05Parp4    93:20 | since you know all of it 05Parp4    94:0 | said all this, Nixor heard it all and enthusiastically consented 05Parp4    94:1 | saying: “Quickly organize and dispatch it to court, for Peroz’ son 05Parp4    94:2 | this matter successfully and benevolently. It is appropriate and fitting that 05Parp4    94:7 | rooted in the true faith, it was a sign resembling the 05Parp4    94:9 | organized the Armenian cavalry, entrusting it to Vren Vanandac’i, and sent 05Parp4    94:9 | to Vren Vanandac’i, and sent it to court. Among those sent 05Parp4    94:11 | reputation and (the news of it) reached the ears of king 05Parp4    95:5 | When one servant is lost, it is usually possible to replace 05Parp4    95:6 | our laws do not command it 05Parp4    95:7 | doing, but were incapable of it. For unlike you, they were 05Parp4    95:9 | of the entire multitude, saying: “ It is improper to speak at 05Parp4    95:11 | As you described it, your brother Peroz’ will and 05Parp4    95:13 | thoughtfully revere and love, for it seems laughable and we do 05Parp4    95:19 | from the land of Armenia. ( It is something) which we do 05Parp4    95:20 | and settles the matter with it 05Parp4    95:22 | from your service, then confirm it for us in writing and 05Parp4    95:24 | It was clear not only to 05Parp4    95:26 | or an Aryan hereafter recall it, either alone in his conversations 05Parp4    95:27 | fully discharge the submission which it is fitting for a servant 05Parp4    96:0 | agreeable to hearing and doing it) to give Vahan Mamikonean the 05Parp4    96:8 | to us, your unworthy servants; it would have been impossible for 05Parp4    96:8 | a mortal to have done it 05Parp4    96:9 | and ruined land, you righted it 05Parp4    96:10 | and raised me up from it, I would like my entire 05Parp4    96:12 | lord Vahan Mamikonean note: “Were it possible for you to grant 05Parp4    98:1 | involved himself in, even though it be very difficult, the Lord 05Parp4    98:2 | Mamikoneans, and thinking all of it over, Andekan was secretly astonished 05Parp4    98:6 | openly state before you that it would be most inappropriate for 05Parp4    98:8 | Armenia, (he would find that) it is a large land; in 05Parp4    98:10 | the lord of the Aryans, it will not be a small 05Parp4    98:12 | goodness and successfulness and thinking it over in my mind for 05Parp4    98:13 | is proper and to do it, you, brothers, know 05Parp4    99:1 | of the marzpanate they presented it to Vahan, Armenia’s general and 05Parp4    100:1 | the [70] palm trees [Exodus 15:27; Numbers 33:9]. The Savior, it says, appointed another [70], whom he 05Parp4    100:3 | Garden of Eden, of which it is note: “it came up 05Parp4    100:3 | of which it is note: “ it came up from the earth 05Parp4    100:10 | throne, while my eyes see it 05Parp4    100:11 | Christ while my eyes see it 05Parp4    100:20 | with Adonijah and Joab, for it is a member of the 05Parp4    100:26 | written by those who accept it and is met “not in 05Parp4    100:37 | souls of men—stray from it all and you shall lose 05Parp4    100:38 | to the one who receive it from the right hand of 06Khor1    1:4 | Therefore it is not only right to 06Khor1    1:5 | account of our reason, as it is said, we are the 06Khor1    1:6 | that you are so disposed it is clear that you must 06Khor1    1:7 | I shall labor to bring it to completion in order to 06Khor1    2:5 | Egypt was ever so called. It was because of his being 06Khor1    3:3 | Chaldaeans, Assyrians, Egyptians, and Hellenes. It is indeed to the wisdom 06Khor1    3:3 | that we aspire. So, then it is clear to us all 06Khor1    3:6 | But then someone might say: it was because there was no 06Khor1    3:8 | But it seems to me that nowadays 06Khor1    3:9 | Therefore it is superfluous for us to 06Khor1    3:13 | the church and Christians, considering it superfluous to repeat the fables 06Khor1    4:2 | of all mankind, or if it seems better to someone to 06Khor1    4:13 | offered Him a sacrifice, and it was accepted 06Khor1    4:20 | God or Him whose name it is, nor had the one 06Khor1    4:25 | the name of son, whereas it simply says of all the 06Khor1    4:27 | It seems to me that to 06Khor1    5:2 | It is clear to all that 06Khor1    5:2 | of Noah, so long as it is desired to examine any 06Khor1    5:49 | But perhaps someone thought it suitable, for the sake of 06Khor1    6:21 | among the Greeks studying wisdom, it happened one day that the 06Khor1    6:23 | and came upon dry land, it says, one of his sons 06Khor1    7:4 | from the gods and given it to mankind? It is an 06Khor1    7:4 | and given it to mankind? It is an allegory, which the 06Khor1    7:8 | own history-whence and how it developed 06Khor1    8:3 | this land of Armenia, thinking it convenient in this way to 06Khor1    9:5 | the cults for the temples. It is not clear which is 06Khor1    9:6 | and son he may bring it with despatch. And the pleasure 06Khor1    9:11 | Zrvan, Titan, and Yapetost’ē; and it contains each of the offspring 06Khor1    9:11 | three dynasts, famous men whom it sets in each one’s order 06Khor1    9:12 | our own race and brought it to King Vaḷarshak in Nisibis 06Khor1    9:13 | bow, eloquent, and intelligent, received it and esteeming it as the 06Khor1    9:13 | intelligent, received it and esteeming it as the foremost of his 06Khor1    9:13 | foremost of his treasures placed it in the palace, in safekeeping 06Khor1    9:13 | care; and a part of it he ordered to be inscribed 06Khor1    9:19 | account should stop here, for it is our proposal not to 06Khor1    10:7 | for the property and gave it in inheritance to Cadmos, the 06Khor1    10:10 | built a village and called it after his own name Haykashēn 06Khor1    10:11 | It is also recorded in this 06Khor1    11:25 | built a villa and called it Hayk’ on account of his 06Khor1    11:26 | fell Hayk called Gerezmans; today it is called Gerezmank’ 06Khor1    11:27 | drugs, he says, and ordered it to be taken to Hark’ 06Khor1    12:12 | straight up from the earth - it being a three-day journey 06Khor1    12:12 | girded man to encircle-as it gradually rose to a steep 06Khor1    12:16 | of the river and called it after his own name Armavir 06Khor1    12:28 | the Persians more precisely call it Sisakan 06Khor1    12:31 | built a town and gave it his own name Geḷami, which 06Khor1    12:38 | It is told of Aram that 06Khor1    13:2 | Because it seemed pleasing to us to 06Khor1    13:3 | historian shows, and he thought it better to die for his 06Khor1    14:3 | of his taxes and turning it into desert 06Khor1    14:14 | they were unable to pronounce it properly, until it was later 06Khor1    14:14 | to pronounce it properly, until it was later enlarged by some 06Khor1    14:24 | But it is superfluous to repeat this 06Khor1    15:14 | corpse became stinking, she ordered it to be cast into a 06Khor1    15:15 | the gods and greatly honored it with sacrifices, pretending to all 06Khor1    15:17 | As far as concerns Ara it will suffice to record this 06Khor1    16:2 | side of the land because it was summertime and she wished 06Khor1    16:4 | setting sun. To the north it sloped a little, but to 06Khor1    16:4 | little, but to the south it looked up sheer to heaven 06Khor1    16:4 | in the vertical rock. From it on the south there opened 06Khor1    16:7 | of infinite length and height; it has remained firm, as they 06Khor1    16:10 | the cementing around the stones, it would appear to him to 06Khor1    16:11 | over many stadia and brought it to the place designated for 06Khor1    16:18 | the various wonderful constructions on it, many men cannot comprehend nor 06Khor1    16:18 | men cannot comprehend nor is it possible to describe them 06Khor1    16:20 | we are unwilling to include it in our history. But we 06Khor1    16:22 | surface of the rock, smoothing it like wax with a stylus 06Khor1    19:3 | men will praise or criticize it is of no import to 06Khor1    20:9 | From him on, it is not according to tribe 06Khor1    20:10 | survive to our own time. It truly reads as follows: “Put 06Khor1    21:7 | But it would be too much if 06Khor1    22:5 | Therefore it is right for us now 06Khor1    22:5 | for such matters we considered it right that we ourselves should 06Khor1    23:4 | How dear it would have been for me 06Khor1    23:9 | kings, we shall place beside it that of the kings of 06Khor1    27:6 | My friends,” he said, “ it happened to me today that 06Khor1    27:6 | One would have said that it was in the land of 06Khor1    27:10 | midst of such confused visions it seemed to me that I 06Khor1    28:7 | and they prepared to put it into execution 06Khor1    30:18 | him, and as he drew it back again, he brought out 06Khor1    30:20 | the death of Azhdahak brought it to an end. And this 06Khor1    32:2 | son of Eruand, and may it so be for you too 06Khor1    32:10 | statue in Georgia they honored it with sacrifices 06Khor1    33:8 | war; but we have added it here 06Khor1    34:9 | But as it is the desire of your 06Khor2    5:5 | attacking his army they put it to flight. Many torrents of 06Khor2    7:19 | I do not know if it was because the former race 06Khor2    8:20 | this tale is too much - it is the tale of all 06Khor2    8:29 | Ardzn and the district around it, and the Taurus Mountain, that 06Khor2    8:32 | the Goḷt’nets’i, I have found it said that they are truly 06Khor2    8:42 | sons, he did not consider it suitable that they should all 06Khor2    8:44 | on and in the future, it was a rule among the 06Khor2    9:2 | blood of snakes, and implanted it deep into the stone column 06Khor2    9:8 | And it was commanded by Arshak that 06Khor2    12:5 | their ancestor and so set it up in Tarawn in their 06Khor2    13:11 | the drinking of his soldiers it shrank to its winter level 06Khor2    13:14 | He thought that it referred to that of others 06Khor2    13:17 | had inquired and learned what it was that he had cried 06Khor2    14:10 | in that they had taken it upon themselves to set up 06Khor2    14:13 | statue of Barshamin, he embellished it with ivory, crystal, and silver 06Khor2    14:13 | and silver. He ordered that it should be brought and set 06Khor2    18:6 | with magnificent buildings and named it Caesarea in honor of Caesar 06Khor2    19:14 | if the times should change it would be impossible for him 06Khor2    24:7 | him, he undertook to give it to Arsham 06Khor2    26:10 | and opposed them, saying that it was the emperor’s command that 06Khor2    27:4 | protected the Euphrates from Cassius; it was called Edessa. And he 06Khor2    27:6 | Now although it is not in the chronological 06Khor2    27:6 | for our account, yet because it was the descendants of King 06Khor2    30:7 | cure him of his pains. It ran as follows 06Khor2    31:6 | small and pleasant city, and it is sufficient for us both 06Khor2    32:2 | having seen me. For thus it is written concerning me: ’Those 06Khor2    33:5 | When Abgar heard it, he note: “This is he 06Khor2    33:6 | And it happened that when Thaddaeus entered 06Khor2    33:29 | senate. But the senate rejected it because the matter had not 06Khor2    33:29 | not been previously investigated by it 06Khor2    33:34 | ridiculous. For according to them it is by the scrutiny of 06Khor2    33:35 | God; and on this reasoning it is right for men to 06Khor2    33:36 | But may it please you, my lord, to 06Khor2    33:42 | him his fault. And if it is your wish you may 06Khor2    33:52 | For it is pleasing to me that 06Khor2    34:4 | so we did not consider it at all important to repeat 06Khor2    34:4 | at all important to repeat it in detail 06Khor2    34:11 | recorded this very briefly as it has been related by others 06Khor2    34:14 | It is narrated by some that 06Khor2    35:4 | giving orders as to how it should be done. But slipping 06Khor2    35:4 | the grasp of those holding it and falling on him, it 06Khor2    35:4 | it and falling on him, it crushed his feet and killed 06Khor2    35:8 | quantity of wheat and distributed it to all the needy, to 06Khor2    36:3 | Because it had been destroyed by an 06Khor2    36:3 | by an earthquake, he demolished it and rebuilt it even more 06Khor2    36:3 | he demolished it and rebuilt it even more magnificently, fortifying it 06Khor2    36:3 | it even more magnificently, fortifying it with a double wall and 06Khor2    36:8 | as we understand the matter it happened like this: a white 06Khor2    36:11 | Abgar and Sanatruk and placed it in the archive in Edessa 06Khor2    37:11 | It seemed that the murder of 06Khor2    39:6 | It was, they say, a double 06Khor2    40:2 | to his own and called it Bagaran, that is, in it 06Khor2    40:2 | it Bagaran, that is, in it he had set up the 06Khor2    41:2 | of the river and secured it with walls to keep inside 06Khor2    42:2 | It is pleasant for me to 06Khor2    44:4 | And as it was springtime, therefore all the 06Khor2    44:5 | Mihrdat; but after Mihrdat’s death it had not been given to 06Khor2    44:5 | to anyone until Eruand restored it to Argam 06Khor2    46:6 | from Eruand and would double it, provided that he abandon and 06Khor2    47:2 | of King Sanatruk, he placed it on Artashēs’ head and made 06Khor2    47:7 | It is said that in those 06Khor2    49:5 | him with pine wood, so it was built quickly and without 06Khor2    49:5 | without labor. He erected in it a temple and transferred to 06Khor2    49:5 | a temple and transferred to it from Bagaran the statue of 06Khor2    50:6 | give up the youth. For it is not right for heroes 06Khor2    50:11 | with golden rings he cast it around the waist of the 06Khor2    50:15 | at the marriage of Artashēs; it rained pearls at the wedding 06Khor2    50:18 | whom we did not consider it important to enumerate by name 06Khor2    51:10 | It is this Argam who is 06Khor2    52:2 | It is pleasant for me to 06Khor2    52:5 | the province of Shavarshan, though it has kept in addition its 06Khor2    53:7 | father was greatly disturbed about it 06Khor2    54:3 | in the region of Caesarea it swept Tiran and the western 06Khor2    54:3 | and the western army before it and drove them quickly back 06Khor2    54:3 | Basean. Artavazd hastened to oppose it with the armies of the 06Khor2    54:5 | the Roman army he threw it back as far as the 06Khor2    56:5 | But it is said that in the 06Khor2    57:4 | But it is true, as one can 06Khor2    60:4 | pay tribute to the Romans. It had also been heard that 06Khor2    60:6 | It happened in those times that 06Khor2    60:7 | Titus and himself, and called it Elia after his own name 06Khor2    60:8 | He settled in it pagans and Christians, whose bishop 06Khor2    61:9 | birth a misfortune befell him. It was thought that the wives 06Khor2    62:5 | for us our inheritance, for it is cramped, since we have 06Khor2    62:8 | But when it was divided according to their 06Khor2    63:5 | death reached him; on hearing it he stopped there 06Khor2    63:6 | It happened one day that Bakur 06Khor2    63:12 | It is superfluous for us to 06Khor2    63:14 | And it seems to me that the 06Khor2    65:5 | colony of Jewish captives, and it became a commercial town 06Khor2    65:6 | Now this Vaḷarsh surrounded it with a wall and strong 06Khor2    65:6 | and strong ramparts and called it Vaḷarshapat; it is also called 06Khor2    65:6 | ramparts and called it Vaḷarshapat; it is also called Nor K’aḷak’ 06Khor2    65:13 | inscription in Greek so that it would be clear that he 06Khor2    66:3 | later he rejected and opposed it; not that he came to 06Khor2    66:5 | translated the whole into Syriac. It was also later turned into 06Khor2    66:8 | It is from this history that 06Khor2    66:8 | taken our account and repeated it for you, from the reign 06Khor2    67:5 | in this fashion and turned it into a desert 06Khor2    70:3 | account on this and repeat it now in this book, leaving 06Khor2    74:2 | save him from Khosrov, be it by poison or secret assassination 06Khor2    74:2 | for the Parthians,” he said, “ it should be easy to trap 06Khor2    74:7 | province of Utē, thinking that it was the arrival of the 06Khor2    75:3 | Diocletian; he also included in it the deeds of the kings 06Khor2    75:8 | be accurate we shall repeat it for you briefly 06Khor2    76:5 | of the country and turned it into a wilderness 06Khor2    78:3 | might be, he discovered that it was Artavazd of the Mandakuni 06Khor2    79:3 | seized the chariot and stopped it, at which all were amazed 06Khor2    81:10 | king of China, saying: “May it not displease you that I 06Khor2    81:11 | agreed to make peace. So, it is clear that the Chinese 06Khor2    81:12 | of all varieties of fruits; it is adorned with beautiful plants 06Khor2    81:12 | in saffron, peacocks, and silk. It has untold numbers of gazelles 06Khor2    82:8 | It was the latter who in 06Khor2    82:11 | on his horse and killed it with their arrows; struck down 06Khor2    82:11 | with their arrows; struck down it threw the king to the 06Khor2    83:8 | this his emblem, and bearing it before him was victorious in 06Khor2    85:4 | with leather and forcefully throwing it from behind, he skillfully caught 06Khor2    85:5 | his left hand and draw it to himself with a violent 06Khor2    86:3 | preaching of Christ’s gospel. Hearing it with pleasure he repeated it 06Khor2    86:3 | it with pleasure he repeated it to his nobles with praise 06Khor2    86:5 | It happened in those days that 06Khor2    86:10 | mornings from their roofs, for it faced them. But if anyone 06Khor2    86:11 | of the city, separated from it by a very small river 06Khor2    86:12 | And all the people worshipped it in the mornings from their 06Khor2    86:13 | more than a few despised it on the grounds that their 06Khor2    86:14 | And they left it and went away. But the 06Khor2    86:14 | as the wooden cross, and it stood over it with twelve 06Khor2    86:14 | cross, and it stood over it with twelve stars. At this 06Khor2    86:14 | everyone believed and they worshipped it 06Khor2    86:15 | of healing were performed by it 06Khor2    86:16 | the world and all in it - or to speak more truly 06Khor2    87:10 | But Kamsar, considering it difficult to live in enmity 06Khor2    88:3 | the same happened here also. It is impossible for the leopard 06Khor2    88:6 | would not remain silent about it, he gathered an army to 06Khor2    88:11 | Thinking it unnecessary to return to Rome 06Khor2    88:12 | It contained no such undertakings of 06Khor2    88:12 | so-called Strategion - for in it he stored the war materiel 06Khor2    88:15 | in every way and called it New Rome, but the world 06Khor2    88:15 | Rome, but the world called it the city of Constantine 06Khor2    88:16 | called the Palladium and placed it in the Forum under the 06Khor2    90:9 | greatly loving the province, called it Arsharunik’ after his own name 06Khor2    90:9 | his own name, because previously it was called Eraskhadzor 06Khor2    91:4 | But let us explain why it is called “Caves of Manē 06Khor2    91:12 | province of Ekeḷeats’ and laid it to rest in T’il, his 06Khor2    91:16 | It was indeed fitting that they 06Khor2    92:2 | and author of our salvation. It has pleased the Holy Spirit 06Khor3    1:3 | one may seem attracted to it because of its rhetoric, but 06Khor3    4:2 | As we find it said in the divine histories 06Khor3    4:4 | of this and reflected on it, they gathered together in the 06Khor3    8:2 | made peace with him, considering it sufficient to rule over the 06Khor3    8:4 | hunting birds and other game. It was for this reason that 06Khor3    8:5 | Duin in Persian; in translation it means “hill 06Khor3    9:3 | of Vaḷarshapat set siege to it 06Khor3    9:6 | a lance the felt turned it aside 06Khor3    10:2 | him the special tribute, giving it instead to the emperor. And 06Khor3    10:6 | our country since he considered it to be leaderless 06Khor3    13:4 | the Persian army, and dispersed it. Offering his services, he brought 06Khor3    13:7 | demons with him. He ordered it to be set up in 06Khor3    13:8 | Tiran agreed and brought it back, unaware that by deceit 06Khor3    14:3 | But Saint Yusik snatched it from the king’s hands, and 06Khor3    14:3 | the king’s hands, and throwing it to the ground, trampled on 06Khor3    14:3 | to the ground, trampled on it and broke it to pieces 06Khor3    14:3 | trampled on it and broke it to pieces, warning the king 06Khor3    15:8 | Persians say of us that it was by force and not 06Khor3    18:2 | his plans, he, Shapuh thought it appropriate by acting benevolently to 06Khor3    22:9 | my uncle on whose account it occurred 06Khor3    22:11 | For it was the custom only for 06Khor3    23:10 | this command and immediately carried it out, not so much because 06Khor3    23:11 | plain of Aḷiovit and buried it in the royal city of 06Khor3    24:3 | the Great also learned of it; he cursed Arshak and the 06Khor3    24:5 | in those who heard of it 06Khor3    24:6 | remedy of life and give it to Olympias, Arshak’s first wife 06Khor3    26:3 | governor of the city, ordered it to be defended against Shapuh 06Khor3    27:7 | all the royal treasures in it, even the bones of the 06Khor3    28:3 | of Tigranakert and shout threats, it is the mark of valiant 06Khor3    28:3 | in an unimpeded spot, while it is the mark of women 06Khor3    29:17 | did not myself come with it; rather I preserved fidelity toward 06Khor3    29:17 | ruined our country and took it captive, even digging up the 06Khor3    30:4 | an uninhabited island and broke it to pieces. The sailors were 06Khor3    33:3 | temple of Damascus and made it into a church, and did 06Khor3    35:6 | they were unable to take it because of its impenetrable defenses 06Khor3    36:2 | army under Mehrujan and dispatched it to Armenia, entrusting the land 06Khor3    36:7 | Greek, on the pretext that it was to prevent the Armenians 06Khor3    36:7 | the Greeks. But in reality, it was to destroy the teaching 06Khor3    37:11 | accoutred. One could see as it were a wall: most of 06Khor3    37:18 | turning the detachment around put it to flight 06Khor3    37:22 | like a crown, and making it red hot note: “I crown 06Khor3    37:22 | be king of Armenia; and it is my privilege as aspet 06Khor3    37:23 | And while it was still red hot, he 06Khor3    37:23 | still red hot, he placed it on Mehrujan’s head, and thus 06Khor3    38:6 | removed his body and buried it in the town of T’il 06Khor3    41:4 | our land and ruled over it after violent battles against the 06Khor3    42:5 | but because he thought that it was better to rule over 06Khor3    42:14 | or fraud and will keep it irrevocably 06Khor3    44:3 | disturbed the land and kept it in turmoil 06Khor3    44:6 | robbery with great enthusiasm, and it seemed to them a reasonable 06Khor3    45:5 | go inside, and that thus it should be let down from 06Khor3    45:6 | harm because the brambles kept it well away 06Khor3    47:7 | when he was not present, it was unintelligible to the people 06Khor3    48:2 | king over them and considering it difficult to be without a 06Khor3    48:9 | contract into writing and confirm it with the seal of the 06Khor3    48:9 | the cross: when we see it, we shall hasten to your 06Khor3    48:17 | from the Greek governors, be it by waging war against the 06Khor3    49:2 | promising that he would keep it prosperous and they would pay 06Khor3    49:7 | him even more anxious for it. After many efforts and no 06Khor3    51:4 | king of kings, remembering that it was for such things that 06Khor3    51:7 | sinned had themselves died for it 06Khor3    51:10 | in the royal treasury, stamping it with his own image; and 06Khor3    52:3 | Mesopotamia to pacify and organize it and make a reckoning of 06Khor3    52:9 | before, they returned and gave it to Sahak the Great and 06Khor3    52:10 | to them, they realized that it was not possible through these 06Khor3    54:2 | sector of Armenia but held it himself through governors; he also 06Khor3    55:9 | It happened once that in hot 06Khor3    55:11 | He replied: “You proceed, for it is the mark of demons 06Khor3    55:12 | growth while the fire surrounded it. And looking to both sides 06Khor3    55:16 | crossed the fire as if it were a meadow of flowers 06Khor3    57:7 | May it now please your majesty not 06Khor3    57:28 | written that they should study it with all diligence and receive 06Khor3    59:2 | appearance of a marsh. In it are innumerable fish and various 06Khor3    59:5 | he founded the city. Surrounding it with a deep ditch, he 06Khor3    59:5 | at a great depth; above it he built very high and 06Khor3    59:10 | and a garrison and named it Theodosiopolis that the emperor’s name 06Khor3    60:3 | He taught not as if it were an art, but he 06Khor3    60:3 | art, but he gave as it were inspiration to his pupils 06Khor3    62:4 | itself; and through its irrigation it masters both dryness and moisture 06Khor3    62:4 | produced by the river’s fertility; it makes Egypt rich as an 06Khor3    62:4 | rich as an island, surrounding it and flowing throughout it by 06Khor3    62:4 | surrounding it and flowing throughout it by means of the irrigation 06Khor3    63:4 | reprimanded him, but he denied it 06Khor3    63:8 | For if it were before a Christian king 06Khor3    63:8 | fallen one; but with pagans it would be for his greater 06Khor3    63:10 | And how could it be that I would exchange 06Khor3    64:5 | his for rebellion. But if it is because of his immoral 06Khor3    64:10 | But it was not more than a 06Khor3    65:2 | Kukayarich to ask that if it did not please him Vṙam 06Khor3    65:7 | the pagan audience to comprehend it 06Khor3    65:9 | However he did not accept it, saying to his kinsman of 06Khor3    65:9 | fashion for the future as it was established by Artashir and 06Khor3    65:12 | to this and ordered that it all be done; and reestablishing 06Khor3    66:9 | When the princes heard it and realized that it was 06Khor3    66:9 | heard it and realized that it was by divine command that 06Khor3    66:9 | the saying in the gospel: “ It is necessary that offense should 06Khor3    67:8 | Sahak’s venerable body and laid it to rest in their own 06Khor3    67:14 | visible to a few, but it was visible to the whole 06Khor3    67:16 | Some said it should be taken to his 06Khor3    67:16 | him, Goḷt’n; and others that it should be buried in that 06Khor3    68:5 | and you the bride endured it, preserving your marriage in chastity 06Khor3    68:5 | before us has wisely expressed it 06Khor3    68:8 | It is better for them to 06Khor3    68:27 | over whom to weep. Should it be my unfortunate young king 06Khor3    68:27 | from his throne? Or is it myself, for from my head 06Khor3    68:27 | that brings wealth? Or is it my father and high priest 06Khor3    68:27 | bridled dissentient tongues [cf. James 1:26]? Or is it myself, who remain abandoned and 06Khor3    68:27 | of his advice? Or is it the disasters that have befallen 06Khor3    68:28 | account or help us inscribe it on stelae 07Seb1    7:1 | the Kark’edovmayi empire ruled over it. He undertook a terrible and 07Seb1    7:4 | word, were eye-witnesses as it were, seeing before their eyes 07Seb1    7:4 | Therefore, they despised death, reckoning it better to die on the 07Seb1    8:3 | around the armies and poured it onto the Persians, surrounding them 07Seb1    8:12 | after a siege they destroyed it from top to bottom, and 07Seb1    8:12 | troops who were stationed in it 07Seb1    8:13 | They (the Greeks) had set it on fire and burned it 07Seb1    8:13 | it on fire and burned it. Therefore, a great tumult befell 07Seb1    8:15 | to Melitene and camped opposite it 07Seb1    8:20 | important than all other fires; it was called by them At’ash 07Seb1    9:3 | built a city and named it Veh Anjatok’ Khosrov, which they 07Seb1    9:6 | took his body and placed it in the sepulcher of the 07Seb1    10:1 | It happened after the death of 07Seb1    10:4 | It happened at that time that 07Seb1    10:7 | But from such great treasures it was not right to send 07Seb1    10:8 | went and began to demand it 07Seb1    10:10 | city of Dvin besieged, attacking it with catapults, and were close 07Seb1    10:10 | this news arrived, they abandoned it and went off, making their 07Seb1    10:17 | deliberating on the road whether it would be better to go 07Seb1    10:18 | Then they reckoned it best to take refuge with 07Seb1    11:4 | do? Shall we agree? Is it proper to agree, or not 07Seb1    11:4 | not?’ Then they note: ’It is not proper to agree 07Seb1    11:13 | But let it seem good to you to 07Seb1    11:16 | the letter and had read it, they made no response to 07Seb1    11:16 | message, nor did they mention it to many people, because they 07Seb1    11:20 | from God, and he gave it to whom he wished. But 07Seb1    11:26 | of the kingdom. They plundered it all. With their swords they 07Seb1    11:27 | the scattered treasure and restored it to their treasury. Through that 07Seb1    12:1 | It happened in the days after 07Seb1    12:3 | We do not know whether it would be right to be 07Seb1    12:10 | and said to him: ’Is it a greeting of peace?’ 07Seb1    12:10 | peace?’ The messenger replied: ’It is a salutation and peace 07Seb1    12:10 | anything else save only that it was commanded to me to 07Seb1    12:15 | put off your armour, because it is not allowed to enter 07Seb1    12:30 | treasure, they were to bring it to him 07Seb1    12:31 | Taking the treasure, they brought it to the palace in great 07Seb1    13:1 | from the treasury; she adorned it with gold and silver 07Seb1    14:1 | It happened in those days that 07Seb1    14:1 | bronze container. The Persians called it the body of Kay Khosrov 07Seb1    14:1 | Khosrov, and the Christians said it was that of the prophet 07Seb1    14:3 | departure. They brought mules for it and a royal carriage, took 07Seb1    14:3 | with sighing and lamentation followed it 07Seb1    14:4 | It happened that when they had 07Seb1    14:5 | He had offerings brought to it the corpse and ordered them 07Seb1    14:5 | ordered them to act as it wished. They left it and 07Seb1    14:5 | as it wished. They left it and departed 07Seb1    17:1 | Karin. But he learned of it somehow and fled for refuge 07Seb1    18:6 | gathered another army and ordered it merely to act on the 07Seb1    20:9 | a tree he would hold it firmly, and forcefully tightening his 07Seb1    20:9 | horse’s middle he would raise it with his legs from the 07Seb1    20:11 | a bear against him. Now it happened that when the bear 07Seb1    20:11 | with his fist, and slew it on the spot 07Seb1    20:12 | flee. But he ran after it, seized its tail, and held 07Seb1    20:13 | released a lion against him. It happened that when the lion 07Seb1    20:13 | the lion’s ear, he mounted it. Then grasping its wind-pipe 07Seb1    20:13 | throttled the lion and killed it. The roar of the large 07Seb1    23:2 | condemnation against him and sealed it with his own seal, that 07Seb1    24:1 | It happened at that time that 07Seb1    25:1 | It happened at that time that 07Seb1    25:4 | of the range which crosses it, and had come to the 07Seb1    26:1 | dream and became aware of it. His name was Yovsēp’. ’A 07Seb1    26:2 | that source of grace, because it is miraculous.’” He rose 07Seb1    26:3 | was a silver box in it, and a cross inside that 07Seb1    26:3 | Cross. He signed himself with it, and taking it went to 07Seb1    26:3 | himself with it, and taking it went to join his companions 07Seb1    27:2 | stood up and genuflected before it; taking hold of it, he 07Seb1    27:2 | before it; taking hold of it, he signed himself with it 07Seb1    27:2 | it, he signed himself with it. He entrusted it to a 07Seb1    27:2 | himself with it. He entrusted it to a certain blessed man 07Seb1    27:2 | of the Dimak’seank’. He gave it to the church which the 07Seb1    27:5 | that they might appoint to it a bishop as guardian of 07Seb1    27:6 | and commanded them to bring it to a rapid conclusion 07Seb1    27:7 | complaint to the king, declaring: ’It is very close to the 07Seb1    28:8 | had a strong wall encircling it 07Seb1    28:13 | assembled the army and rearmed it. He also brought in many 07Seb1    28:14 | Smbat, saying: ’What advantage is it that such a host enter 07Seb1    29:3 | his ancestral sepulcher, and placed it in a tomb in the 07Seb1    30:8 | emperor: ’Thirty thousand cavalry,’ it said, ’are my levy on 07Seb1    31:6 | Dara, he besieged and attacked it. In the area of Armenia 07Seb1    31:7 | so that they might open it for him to enter inside 07Seb1    32:7 | the fortress in unison, captured it, and slaughtered many with the 07Seb1    33:3 | city of Urha, and attacked it. But the (Edessans), because of 07Seb1    33:6 | and initiated military action against it. They were opposed from within 07Seb1    33:13 | them in their ways. So it happens 07Seb1    34:2 | It happened at that time that 07Seb1    34:7 | marching on Melitene, he captured it and brought it into subjection 07Seb1    34:7 | he captured it and brought it into subjection. He went on 07Seb1    34:8 | and won. Then Ĕṙoch Vehan. It was he who pursued king 07Seb1    34:13 | them with any speed, because it was fatigued from the long 07Seb1    34:19 | camped around Jerusalem, and besieged it. He attacked it for [19] days 07Seb1    34:19 | and besieged it. He attacked it for [19] days. Having mined the 07Seb1    34:22 | showed them the place where it lay hidden, and they took 07Seb1    34:22 | lay hidden, and they took it away into captivity. The silver 07Seb1    35:6 | Those who wished to make it their own habitation are ordered 07Seb1    35:6 | they reckoned worthy to see it. They realize that the (site 07Seb1    35:8 | up this world and granted it knowledge of himself 07Seb1    35:10 | as you said, and renews it as in the present struggle 07Seb1    35:10 | fulfilling whatever is needful. 10 If it is possible, to extend your 07Seb1    37:2 | Hṙip’simē. Because they had dismembered it limb from limb, St Gregory 07Seb1    37:2 | limb, St Gregory had sealed it with his ring; as had 07Seb1    37:2 | Armenia, not daring to open it. He (Komitas) too sealed it 07Seb1    37:2 | it. He (Komitas) too sealed it with his own ring, who 07Seb1    38:3 | land, to wage war on it? God is able, should he 07Seb1    38:3 | should he wish, to dry it up before you. But take 07Seb1    38:4 | not try, because God established it and no one is able 07Seb1    38:4 | one is able to destroy it - save that if it so 07Seb1    38:4 | destroy it - save that if it so seems good to God 07Seb1    38:12 | the dry land? So, is it only Constantinople that I shall 07Seb1    38:14 | received this epistle, he ordered it to be read before the 07Seb1    38:18 | Dvin in Ayrarat, he ravaged it and Nakhchawan. Proceeding to Gandzak 07Seb1    38:26 | city on three sides, set it on fire, and burned the 07Seb1    38:27 | If anyone came out from it in flight, they immediately seized 07Seb1    39:4 | Vehkawat, they seized control of it and posted guards over it 07Seb1    39:4 | it and posted guards over it. They made his son Kawat 07Seb1    39:6 | Khosrov’s sons, the nobles note: ’It is not right to spare 07Seb1    39:7 | the nobles of his kingdom: ’It is necessary to make a 07Seb1    40:6 | come to you. I bestow it on you, and on your 07Seb1    40:7 | him that kingdom, and promised it likewise to his sons after 07Seb1    40:8 | the Cross and shall have it brought to you. I shall 07Seb1    40:8 | to where you may wish it. So, make confirmation of this 07Seb1    40:10 | great diligence, finally he gave it to the men who had 07Seb1    40:10 | who had come. They took it and promptly departed. He also 07Seb1    41:1 | and heavenly discovery, and brought it to the holy city, with 07Seb1    41:3 | the whole multitude. He set it back up in its place 07Seb1    41:4 | by the sons of Ismael. It then went in flight to 07Seb1    41:6 | Nestorius and all heretics; but it did not anathematize the council 07Seb1    41:13 | them vicars of God; so, it is not right to participate 07Seb1    41:14 | When the king knew of it for certain, he ordered that 07Seb1    42:2 | the Greek king Heraclius ordered it to be besieged 07Seb1    42:11 | our land long enough. Abandon it peacefully and we shall not 07Seb1    42:27 | land of Taron; they seized it and Bznunik’ and Ałiovit. Continuing 07Seb1    42:28 | bridge of the Metsamawr destroyed it, having crossed to spread the 07Seb1    42:30 | day they attacked the city. It was delivered into their hands 07Seb1    42:30 | their hands because they surrounded it with smoke. By means of 07Seb1    42:31 | camped in the same encampment. It was the [20th] of the month 07Seb1    43:1 | Holy of Holies, they rebuilt it with base and construction as 07Seb1    44:5 | It happened in the first year 07Seb1    44:8 | thick wings were plucked, and it was exterminated from the earth 07Seb1    44:9 | extermination of devilish idolatry: ’And it stood as on the feet 07Seb1    44:9 | of a man was given it. ’ ’And behold the second 07Seb1    44:9 | was like a bear, and it stood to one side’, to 07Seb1    44:10 | flesh of many’, just as it ate, as all know. ’Now 07Seb1    44:10 | wings of a bird on it, and the beast had four 07Seb1    44:10 | and its claws of bronze. It ate and broke in pieces 07Seb1    44:11 | than all (other) kingdoms; and it will consume the whole earth 07Seb1    44:14 | patriarch stood up and note: ’It is inappropriate and wrong to 07Seb1    44:19 | he was greatly troubled, because it had not been by his 07Seb1    44:24 | fortresses of the country. Then it became known that he had 07Seb1    44:28 | took his body and brought it for burial beside his father 07Seb1    44:30 | but were unable to take it 07Seb1    44:31 | They came to Ordspu, and it too they were unable to 07Seb1    45:2 | killed, Ot’man and Ogbay, and it was a great victory for 07Seb1    45:4 | Ałuank’, taking booty and prisoners. It moved on to Nakhchawan to 07Seb1    45:4 | they were unable to take it. They did take the fortress 07Seb1    45:6 | was terrified, and he reckoned it better to give tribute and 07Seb1    45:7 | that he should go with it to Damascus to meet Muawiya 07Seb1    45:9 | honour to which he dedicated it. He brought water, directed (a 07Seb1    45:13 | Tome. When they had heard it, they did not agree to 07Seb1    46:17 | with distinction like the latter? It is clear that we must 07Seb1    46:18 | body. But the Godhead, if it is not in every place 07Seb1    46:18 | cannot be or cause whatever it wishes, what sort of divinity 07Seb1    46:18 | what sort of divinity is it? ’ 07Seb1    46:21 | they realized the conformity with it of the faith of Armenia 07Seb1    46:23 | how much the more is it right for us to enjoy 07Seb1    46:23 | and God-loving rule that it remain unmoved forever, like the 07Seb1    46:25 | unworthy servants, when we saw it we offered obeisance and with 07Seb1    46:27 | is very awesome, as indeed it must be with regard to 07Seb1    46:28 | Now it is clear that he is 07Seb1    46:30 | in his catholic (epistle), saying: ’It is he who came with 07Seb1    46:30 | with blood and water. And it is the Spirit which bears 07Seb1    46:35 | What is this ’he condemned’? It means that ’he restrained the 07Seb1    46:36 | the flesh is man, yet it is also God. So those 07Seb1    46:39 | It is clear from the Nicaean 07Seb1    46:41 | but as we have received it from the holy apostles through 07Seb1    46:61 | son, and did not reckon it a dishonour for the deity 07Seb1    46:63 | And thousands of Jews erected it. ’And the Lord among them 07Seb1    46:64 | we distribute with great discretion, it is as follows. We do 07Seb1    46:68 | days from approaching a woman it was allowed to enter the 07Seb1    46:69 | how much the more is it right for us to carry 07Seb1    46:69 | just, not even one’ - yet it would not be right through 07Seb1    46:70 | the prophet worthy to taste it. But only by bringing it 07Seb1    46:70 | it. But only by bringing it close to his lips did 07Seb1    46:71 | So then would it be right for the impure 07Seb1    46:73 | we shall not deviate from it, neither to the right nor 07Seb1    46:74 | they were unable to extirpate it 07Seb1    46:75 | for the heresy of Eutyches, it was in a manner! similar 07Seb1    46:76 | support for their heresy. On it they established their own enormity 07Seb1    46:77 | They said it is unworthy and impossible to 07Seb1    46:78 | according to his flesh, then it would be impossible for a 07Seb1    46:78 | forth God made man. And it would be impossible for that 07Seb1    46:82 | men, king Constans, we reckoned it best through this declaration to 07Seb1    47:4 | ’Like a tempest it shall run from the south 07Seb1    47:4 | the land, trampled and smote it 07Seb1    47:8 | the king: ’He said that it is necessary to avenge the 07Seb1    48:6 | country; and I shall reckon it in the royal tax. I 07Seb1    49:6 | Romans. The Catholicos had sealed it with his ring and with 07Seb1    49:6 | princes; and they had given it to him to preserve in 07Seb1    49:13 | a council and summoned to it all the bishops. He had 07Seb1    49:13 | concerning the faith, and sealed it with his own ring, and 07Seb1    49:19 | of winter had passed and it was near to the great 07Seb1    50:11 | wind whirled around over them; it crashed and roared like the 07Seb1    50:14 | the Greeks defeated them, and it fled to Aruastan pillaging Fourth 07Seb1    50:15 | took up quarters at Dvin. It was planning to put Iberia 07Seb1    50:15 | put Iberia to the sword. It parleyed with them in a 07Seb1    50:20 | nor mercy from above; but it was as if one might 07Seb1    52:4 | It was the days of piercing 07Seb1    52:4 | fortress in order to pillage it too. The general of the 07Seb1    52:23 | For even if it was fulfilled earlier in those 07Seb1    52:23 | later (times) down to eternity it will be fulfilled according to 07Seb1    52:23 | he says, ’from my anger; it will burn down and descend 07Seb1    52:25 | iron and its claws bronze. It ate and tore in pieces 07Seb1    52:25 | in pieces, and the remnants it trampled underfoot,’ and so 08Ghev1    1:6 | the sword and death to it. Now put on your armor 08Ghev1    3:15 | about which I narrated earlier, it took its spoil and captives 08Ghev1    4:5 | shall exterminate your House, (removing it) from the (other) clans of 08Ghev1    5:2 | his realm, and placed in it the icon of the life 08Ghev1    5:2 | West, naming the church after it Amenap’rkich’ “Savior of All 08Ghev1    5:3 | own tail, and they called it a comet. It became a 08Ghev1    5:3 | they called it a comet. It became a symbol of (the 08Ghev1    7:1 | scabbard until he had plunged it into our land 08Ghev1    7:10 | ditch where they had thrown it. Immediately they began piling up 08Ghev1    8:11 | mass and those worthy of it communed in the Lord’s body 08Ghev1    8:11 | Lord’s body and blood, regarding it as their last rites 08Ghev1    8:15 | escaped the sword fell through it into the depths to drown 08Ghev1    8:26 | mercy, nor shall we show it to you 08Ghev1    8:28 | spoil from the fallen, divided it up amongst themselves, and departed 08Ghev1    9:13 | the blessed patriarch and laid it to rest in a grave 08Ghev1    10:23 | of the Armenians and pacified it by stopping all the unjust 08Ghev1    10:23 | all the unjust attacks upon it, severely rebuking and subduing the 08Ghev1    10:24 | larger than before and fortified it with gates and locks, and 08Ghev1    10:24 | gates and locks, and surrounded it with a moat filled with 08Ghev1    10:24 | and now I shall rebuild it. I was a twelve-year 08Ghev1    11:3 | to this letter; rather, do it immediately 08Ghev1    11:5 | response of this sort: “Could it be that you are mightier 08Ghev1    11:5 | time until now? How is it that the king of Babylon 08Ghev1    11:6 | leash of lust. Because of it, you expressed your wicked desires 08Ghev1    11:6 | have come with you. Could it be that there are no 08Ghev1    11:7 | of kings, I will give it to you. Then you can 08Ghev1    11:12 | swords to work seeing to it that no one survived to 08Ghev1    12:2 | sons of Ishmael will demolish it and rebuild it once more 08Ghev1    12:2 | will demolish it and rebuild it once more with funds from 08Ghev1    13:3 | Below, briefly, we shall summarize it 08Ghev1    13:6 | tell me truly, why was it that Jesus and His disciples 08Ghev1    13:6 | returned the same? Why is it that you have not been 08Ghev1    13:8 | Children of Israel who read it and understood it, and that 08Ghev1    13:8 | who read it and understood it, and that it was many 08Ghev1    13:8 | and understood it, and that it was many times lost, so 08Ghev1    13:8 | time there was nothing of it remaining among them, till at 08Ghev1    13:8 | later period some men recomposed it out of their own heads 08Ghev1    13:8 | own heads. You admit that it was handed down from generation 08Ghev1    13:9 | Why is it, that in the Mosaic Code 08Ghev1    13:9 | of the resurrection or judgment? It is the evangelists Matthew, Mark 08Ghev1    13:10 | Is it not true that Jesus, speaking 08Ghev1    13:12 | Is it possible that God could have 08Ghev1    14:1 | arguments) you advance against us? It is God Himself who commands 08Ghev1    14:2 | the least appearance of truthfulness, it is incumbent (on us) to 08Ghev1    14:4 | to heretics, for fear of it being turned into ridicule, and 08Ghev1    14:5 | It is true that we have 08Ghev1    14:5 | again if need be, but it has always been about mundane 08Ghev1    14:6 | Muhammad, and these writings make it unnecessary for us to involve 08Ghev1    14:7 | marvelous as ours, hearken, if it please you, and in hearkening 08Ghev1    14:8 | It is truly difficult, let me 08Ghev1    14:8 | only of obstinately persisting in it. Let me explain it to 08Ghev1    14:8 | in it. Let me explain it to you this way. Suppose 08Ghev1    14:8 | spirit of contradiction, says that it is a spring of water 08Ghev1    14:9 | world and you shall quit it naked”, whereas we do not 08Ghev1    14:9 | upon death. On the contrary it was the just Job who 08Ghev1    14:10 | It is this way that you 08Ghev1    14:10 | to your opinions, and employ it in your defense 08Ghev1    14:11 | mouths of the Prophets. Furthermore, it is by the grace and 08Ghev1    14:11 | Christianity has been preached, after it was founded, propagated and believed 08Ghev1    14:11 | was founded, propagated and believed. It is by these words that 08Ghev1    14:11 | is by these words that it will still prosper by the 08Ghev1    14:13 | It would be expedient for you 08Ghev1    14:19 | Consequently, it is not surprising that the 08Ghev1    14:20 | pronounced by men, but because it was the Word of God 08Ghev1    14:21 | falsification of these writings, if it is the head of your 08Ghev1    14:21 | has forgotten himself, and if it is some other, he has 08Ghev1    14:23 | We know that it was Abraham who earlier received 08Ghev1    14:23 | the mission of Christ, and it was to him that God 08Ghev1    14:24 | until he comes to whom it belongs; and to him shall 08Ghev1    14:28 | sons of Israel who read it and were knowledgeable of it 08Ghev1    14:28 | it and were knowledgeable of it?” Again, “After many years of 08Ghev1    14:29 | while those who did it, human beings as they were 08Ghev1    14:29 | opinions, pretending to draw from it all that follows, stating: “That 08Ghev1    14:30 | himself on a lie, and it is a lie to adopt 08Ghev1    14:31 | When we say that it was the Hebrews who composed 08Ghev1    14:31 | to say that they produced it out of their imagination, but 08Ghev1    14:31 | imagination, but that they wrote it based on the faith of 08Ghev1    14:33 | It is by the inspiration of 08Ghev1    14:37 | eliminate the rest, because thus it would have been much easier 08Ghev1    14:40 | the flesh, so how could it be that, the temple, the 08Ghev1    14:41 | the object of proving that it was He Himself who had 08Ghev1    14:43 | Daniel prophesied in Babylon, for it was there that he was 08Ghev1    14:44 | There it was also that the events 08Ghev1    14:44 | taken place, yet he announces it in an unmistakable manner in 08Ghev1    14:45 | work of God, for when it was compared with the edition 08Ghev1    14:46 | exposed to faults of memory.” It is true that every man 08Ghev1    14:46 | exempt from forgetfulness and conjectures, it is He who speaks through 08Ghev1    14:56 | rather have us declare that it was written by God and 08Ghev1    14:56 | Furqan, although we know that it was ’Umar, Abu Turab, and 08Ghev1    14:56 | deceitfully publicized that God sent it down from the heavens 08Ghev1    14:57 | hindered us from removing from it the names of the evangelists 08Ghev1    14:57 | evangelists, or from adding that it was God who sent it 08Ghev1    14:57 | it was God who sent it down from the heavens 08Ghev1    14:58 | way of sending them Prophets. It is for this reason that 08Ghev1    14:59 | I repeat, it was for this reason that 08Ghev1    14:66 | According to your own people, it has been a hundred years 08Ghev1    14:69 | sovereign, pontiff and executioner, would it be astonishing that the Christian 08Ghev1    14:69 | that the Christian faith, were it the invention of some human 08Ghev1    14:70 | Yet it is now eight hundred years 08Ghev1    14:70 | divergence among Christians is found, it is because of the differences 08Ghev1    14:71 | as one sees among you. It would appear that, among the 08Ghev1    14:73 | In any case it is nothing strange that Christians 08Ghev1    14:76 | ever dared to act so, it would have been impossible for 08Ghev1    14:78 | the word ’Father’, you replace it with ’Lord’, or sometimes with 08Ghev1    14:80 | It is very difficult indeed for 08Ghev1    14:82 | Do you believe that it is to angels, who dare 08Ghev1    14:82 | futile. To whom then could it be that God is addressing 08Ghev1    14:83 | you, and then answer to it. Although the sun is one 08Ghev1    14:83 | and the rays emanate from it, yet the sun is one 08Ghev1    14:85 | in the Holy Scriptures; as it is, you give highest consideration 08Ghev1    14:87 | ours, which, as long as it has not proceeded from our 08Ghev1    14:87 | others), and as soon as it has gone out, decomposes and 08Ghev1    14:88 | It is this Word which Scriptures 08Ghev1    14:90 | It is evident that Adam was 08Ghev1    14:90 | but do you believe that it was his material body full 08Ghev1    14:90 | image? Never. On the contrary, it was his soul, reason and 08Ghev1    14:97 | And it will so be that whoever 08Ghev1    14:97 | die from among his people.” [Deut. 18:15, 18-19]. It is true that since the 08Ghev1    14:105 | and not to revolt against it, as it really happened, lest 08Ghev1    14:105 | to revolt against it, as it really happened, lest strangers, that 08Ghev1    14:108 | shall rise out of Israel; it shall crush the chief Moab 08Ghev1    14:108 | well how, in precise fashion, it indicates the future domination He 08Ghev1    14:109 | you want to know what it means for Him to rule 08Ghev1    14:109 | Him to rule all nations, it means that all peoples must 08Ghev1    14:116 | desperately corrupt; who can understand it? O Lord, the hope of 08Ghev1    14:119 | over his kingdom, to establish it, and to uphold it with 08Ghev1    14:119 | establish it, and to uphold it with justice and with righteousness 08Ghev1    14:120 | Now it is well known that (Jesus 08Ghev1    14:121 | of David? And how is it eternal and as the days 08Ghev1    14:121 | the days of the heavens? It is the celestial kingdom of 08Ghev1    14:121 | son of David, of whom it was announced: “(Of the increase 08Ghev1    14:121 | over his kingdom, to establish it, and to uphold it with 08Ghev1    14:121 | establish it, and to uphold it with justice and with righteousness 08Ghev1    14:122 | It is evident from this passage 08Ghev1    14:124 | through Zechariah God note: “If it seems right to you, give 08Ghev1    14:125 | you wish and will find it such as we have presented 08Ghev1    14:125 | such as we have presented it to you 08Ghev1    14:132 | Is it that you have forgotten, though 08Ghev1    14:132 | you are hardly aware of it, the tremendous imposture credited by 08Ghev1    14:137 | It is you who wants to 08Ghev1    14:139 | He was really man, since it is necessary to believe that 08Ghev1    14:141 | I have power to lay it down, and I have power 08Ghev1    14:141 | I have power to take it again 08Ghev1    14:142 | the word “Father” you change it, replacing it either by the 08Ghev1    14:142 | Father” you change it, replacing it either by the word “Lord 08Ghev1    14:143 | you put no faith in it. That passage is this: “He 08Ghev1    14:143 | meaning of this is that it is not in His human 08Ghev1    14:147 | by the voice, proved that it was He alone to whom 08Ghev1    14:148 | Lord) as a mere man. It seems that it is only 08Ghev1    14:148 | mere man. It seems that it is only the truth that 08Ghev1    14:149 | according to your supposition, is it an incredible thing that a 08Ghev1    14:154 | We have not modified anything; it was the Lord Himself who 08Ghev1    14:158 | pretend that we have replaced it by baptism. The mystery of 08Ghev1    14:159 | precept of circumcision only that it might serve as a sign 08Ghev1    14:159 | this institution), you cannot know it, as observed above 08Ghev1    14:161 | for circumcision by only ridiculing it to the end. In the 08Ghev1    14:162 | the divine institution of Baptism, it was announced to us by 08Ghev1    14:165 | light, and there was light.” [Gen. 1:3]. It was on the same day 08Ghev1    14:167 | the Prophets of the Lord? It was for you and such 08Ghev1    14:168 | in these terms: “How is it possible for God to dwell 08Ghev1    14:169 | the earth, and the animals, it appears occupy a superior place 08Ghev1    14:172 | His image, would not think it shameful to take man’s image 08Ghev1    14:174 | It is you alone who consider 08Ghev1    14:175 | all other created things, for it is of holy men that 08Ghev1    14:176 | It is clearly to be seen 08Ghev1    14:176 | which you call filthiness, since it befits the ever-living to 08Ghev1    14:177 | suffered death in His cause? It is of (these) martyrs that 08Ghev1    14:180 | whose corpse, as soon as it was cast into the tomb 08Ghev1    14:182 | yourself under eternal death, as it has been predicted by our 08Ghev1    14:183 | It is thus that Muhammad, your 08Ghev1    14:185 | It is (in imitation of this 08Ghev1    14:188 | wood and the colors on it, we do not give them 08Ghev1    14:190 | not only did not abolish it, but also called it the 08Ghev1    14:190 | abolish it, but also called it the dwelling of Abraham. I 08Ghev1    14:193 | in a single day. As it is, they are able to 08Ghev1    14:194 | affair with women, as if it were a matter of tilling 08Ghev1    14:195 | wife, as you remind me, it is well known that therein 08Ghev1    14:196 | sin to be such as it is, and that is what 08Ghev1    14:197 | not to say anything, were it possible, about the shamelessness with 08Ghev1    14:198 | It is said that the serpent 08Ghev1    14:205 | It is then true that Satan 08Ghev1    14:206 | the maritime desert indicates that it is your desert which is 08Ghev1    14:208 | destined to save the universe. It is this disobedience of the 08Ghev1    14:210 | It was then the enemy who 08Ghev1    14:211 | drawing you into his error. It is thus that he has 08Ghev1    14:215 | your pleasures to any good, it is precisely for that reason 08Ghev1    14:215 | heaven of no account if it is not peopled with women 08Ghev1    14:218 | His countenance. Should He will it, ( we are prepared to suffer 08Ghev1    14:219 | God alone knows; but surely it was not because their religion 08Ghev1    15:0 | Ishmaelites. When the latter read it, he was overcome by shame 08Ghev1    16:1 | the rock of faith. As it happened he was unable to 08Ghev1    16:1 | and instead was crushed by it 08Ghev1    19:7 | and cities of that country. It is said that the number 08Ghev1    19:9 | slaves and equippage, he divided it among his troops. For the 08Ghev1    20:0 | than the previous body—entrusted it to general Maslama, and sent 08Ghev1    20:0 | to general Maslama, and sent it against Byzantium 08Ghev1    20:4 | that you reject us? Could it be that you have not 08Ghev1    20:6 | Haghia) Sophia, I will turn it into a bath house for 08Ghev1    20:11 | verse and many others like it did he pour forth before 08Ghev1    20:14 | live by our swords. Rather, it is the right hand of 08Ghev1    20:14 | impudence, the way you do. It has never entered your mind 08Ghev1    20:15 | That is because it was not due to the 08Ghev1    20:17 | It was the wand of Moses 08Ghev1    20:19 | trap, as was fitting. For it was the Lord Who hardened 08Ghev1    20:23 | Cross to pay honor to it 08Ghev1    20:24 | of the Lord’s Cross upon it 08Ghev1    20:30 | to my own errors. Since it has entered your heart to 08Ghev1    22:2 | captives and loot and sent it to their caliph Hisham, relating 08Ghev1    24:4 | resumed the fight and prolonged it. But then Marwan beat the 08Ghev1    24:7 | It was here that the prophecy 08Ghev1    24:8 | the house of Haz’ael, and it shall devour the strongholds of 08Ghev1    24:9 | It is certainly worth pondering why 08Ghev1    24:10 | It seems to me that this 08Ghev1    24:11 | source of all good things. It was this that irrevocably transformed 08Ghev1    25:7 | Now it happened that at the very 08Ghev1    25:10 | bad seed. That is how it was in this case 08Ghev1    26:2 | foolish scheme. Quite the contrary, it is a devious plan and 08Ghev1    26:3 | It will bring only trouble and 08Ghev1    26:3 | and let us not do it. Instead let us pay taxes 08Ghev1    26:7 | Now it happened that all the sons 08Ghev1    26:11 | of our entire land, consigning it to a shadowy darkness and 08Ghev1    27:1 | Now it happened that while Marwan still 08Ghev1    27:6 | the royal treasury, and distributed it to his troops. Surrounding himself 08Ghev1    27:9 | slaughtered them so severely that it was said that some [300,000] cavalry 08Ghev1    30:4 | It was there that Hamazasp was 08Ghev1    31:2 | an enormous force and entrusted it to one of his generals 08Ghev1    31:7 | But it happened that after a short 08Ghev1    32:5 | he was unable to capture it, he treacherously summoned (Gagik) to 08Ghev1    32:6 | to save his life. But it did no good, for he 08Ghev1    33:0 | drinking their blood as though it were water 08Ghev1    33:7 | For as we noted earlier, it was the Lord who hardened 08Ghev1    34:1 | Nonetheless they considered it better to die bravely than 08Ghev1    34:20 | on the Saracens’ brigade, and it did not dare sally forth 08Ghev1    34:25 | Smbat, Ashot’s son, into believing it 08Ghev1    34:29 | They besieged it with walls and throughout the 08Ghev1    34:29 | entire winter they battled against it. They erected towers and punched 08Ghev1    34:33 | slaughtered a lion as though it were a goat’s kid 08Ghev1    34:35 | If it pleases you, accept my advice 08Ghev1    34:37 | Quite the contrary, they regarded it as treasonous since they were 08Ghev1    34:38 | districts looking for food, took it, and returned to their keeps 08Ghev1    34:42 | land of the Armenians, reaching it via the Syrian areas 08Ghev1    34:47 | village of Arch’e’sh to destroy it to its foundations and to 08Ghev1    34:47 | to kill the soldiers in it 08Ghev1    34:56 | the river which flows through it. With them were all the 08Ghev1    34:57 | city of Karin had brought it close to the breaking point 08Ghev1    34:57 | the Arabs) wanted to give it into their hands 08Ghev1    34:58 | slanderers, but instead they thought it better to die than to 08Ghev1    37:4 | ’Abas ibn Muhammad), and sent it to Byzantine territory. For in 08Ghev1    38:2 | goes to whomever God grants it. God might give your troops 08Ghev1    38:4 | Arabs) were unable to capture it, because it was (well) protected 08Ghev1    38:4 | unable to capture it, because it was (well) protected by its 08Ghev1    38:5 | and form swamps all around it. Thus (the Arabs) were unable 08Ghev1    39:0 | It remains for us to describe 08Ghev1    39:10 | to their caliph claiming that it was not the will of 08Ghev1    40:13 | their martyrdom would be completed. It was the blessed, glorious day 08Ghev1    40:14 | faith and their enthusiasm for it, he did not repeat the 08Ghev1    40:16 | or making any audible sound. It was only in his heart 08Ghev1    41:4 | that they could not endure it. For even if they gave 08Ghev1    41:4 | gave all that they possessed, it was not enough to save 08Ghev1    41:6 | onerous level of taxation, but it was of no avail. For 08Ghev1    41:7 | yearly collection and to take it immediately, and they implemented the 08Ghev1    42:4 | in the Tayk’ area and it flows in a northwesterly direction 08Ghev1    42:9 | conceal anything from me. Bring it all out into the open 08Ghev1    42:9 | discovered, he will pay for it with his life 08Ghev1    42:11 | decided to confiscate all of it, but then changed his mind 08Ghev1    43:1 | House of T’orgom has concluded. ( It was written) by order of 08Ghev1    43:2 | his legitimate funds to reproduce it. I beseech you to remember 09Draskh1    1:5 | of the poets and make it look ridiculous to the readers 09Draskh1    1:26 | every thing that is in it 09Draskh1    1:27 | to see these, henceforth, if it pleases you, let me set 09Draskh1    2:7 | the Ashkenazian army and called it the House of Togarmah; for 09Draskh1    2:16 | yet they did not consider it worthy to set out in 09Draskh1    3:8 | place of residence. He built it magnificently with blocks of sandstone 09Draskh1    3:8 | blocks of sandstone, and named it Armawir 09Draskh1    3:14 | by the river Erasx where it flows in torrents and penetrates 09Draskh1    3:20 | his native land, he called it Greater Armenia 09Draskh1    3:25 | and subsequently conquered all of it 09Draskh1    4:14 | Medes, and took charge of it 09Draskh1    4:18 | It is said that the (social 09Draskh1    4:20 | spend time to glorify him; it rather forces me to turn 09Draskh1    4:29 | Be it as it may, the timespan 09Draskh1    4:29 | Be it as it may, the timespan from our 09Draskh1    5:1 | narrated by certain others, if it is a must for you 09Draskh1    5:20 | of Pontus and defeated them. It is reported that he plunged 09Draskh1    5:20 | into a rock, and left it there to be observed as 09Draskh1    6:3 | son of Nek’tanib, and fortified it with extensive bastions. Having annexed 09Draskh1    6:3 | city to Armenia, Mithridates adorned it, calling it a border town 09Draskh1    6:3 | Armenia, Mithridates adorned it, calling it a border town 09Draskh1    6:6 | Be it as it may, Tigran, after 09Draskh1    6:6 | Be it as it may, Tigran, after setting many 09Draskh1    6:9 | which he enlarged and endowed it with magnificent buildings, and called 09Draskh1    6:9 | with magnificent buildings, and called it Caesarea in honor of Caesar 09Draskh1    7:2 | the Syrians could not pronounce it properly in our tongue, they 09Draskh1    7:12 | the letter, our Savior considered it worth answering and wrote to 09Draskh1    7:13 | Savior to Abgar and with it he also carried the impression 09Draskh1    8:5 | It is said that Saint Grigor’s 09Draskh1    10:3 | carried his body and buried it in the village (awan) of 09Draskh1    10:5 | elder brother Vrt’anes, even as it pleased the Holy Spirit 09Draskh1    11:9 | at his own will placed it in his church in the 09Draskh1    11:10 | from his hands and throwing it to the ground trampled it 09Draskh1    11:10 | it to the ground trampled it under his feet and destroyed 09Draskh1    11:10 | under his feet and destroyed it 09Draskh1    12:12 | our country as well, since it was altogether invested with nine 09Draskh1    12:17 | Valens did not even consider it worth seeing the holy man 09Draskh1    13:4 | of a crown and exposing it to sparkling flames, he placed 09Draskh1    13:4 | to sparkling flames, he placed it on his head and thus 09Draskh1    14:18 | Far be it from me,” he said, “to 09Draskh1    15:1 | an end and along with it the patriarchal throne was also 09Draskh1    15:4 | naxarars of Armenia either considered it unreasonable to leave the flock 09Draskh1    16:42 | Armenia”, “Third Armenia” and turned it into an eparchy 09Draskh1    16:46 | metropolis is Theodosiopolis, he annexed it to Greater Armenia 09Draskh1    17:15 | a superb structure and around it he established his residence 09Draskh1    17:16 | the great patriarch Abraham, as it was previously mentioned, lived in 09Draskh1    17:28 | well stamped his seal on it, not taking the liberty to 09Draskh1    17:28 | taking the liberty to open it. The height of the blessed 09Draskh1    17:30 | city of Vagharshapat and rebuilt it with proportioned and beautiful polished 09Draskh1    18:4 | had borne Christ and put it in its place 09Draskh1    18:18 | the apostolic bastion and destroying it for the man worshipping Tome 09Draskh1    18:23 | It is my opinion that this 09Draskh1    19:10 | Christ to Constantinople so that it might not be seized again 09Draskh1    19:21 | the divine treasury so that it might give hope for the 09Draskh1    19:21 | best to those who sought it and cure the sick 09Draskh1    20:9 | dastakert of Aruch and had it built in haste as a 09Draskh1    20:9 | earth. To the south of it he built his palace on 09Draskh1    20:9 | of the rocks, so that it covered the edge like a 09Draskh1    20:10 | And then, encircling it with a wall built with 09Draskh1    20:10 | with lime mortar, he set it up as his place of 09Draskh1    20:11 | place of residence, and set it as a domicile for the 09Draskh1    20:15 | that he could somehow make it immovable like the calendars of 09Draskh1    20:26 | into his hands, he conquered it after two years 09Draskh1    20:31 | took his body and buried it near the martyrium of Saint 09Draskh1    21:7 | in hell, he again made it known to him that he 09Draskh1    21:9 | Ogbay came he would receive it from his hands and perhaps 09Draskh1    21:12 | letter from his hands, read it and remarked: “Yes, your wish 09Draskh1    21:13 | naxarars of Armenia and sent it to Armenia together with the 09Draskh1    21:19 | roof of the church, filled it with fire, and through incendiary 09Draskh1    22:14 | with a file and mixing it with sweet ointments, he sprinkled 09Draskh1    22:14 | with sweet ointments, he sprinkled it on his beard, which was 09Draskh1    22:16 | are visible, for this reason it became customary to adorn the 09Draskh1    23:2 | Grigor, King Trdat had bequeathed it to him as a soulscot 09Draskh1    23:7 | the patriarchal throne, and occupying it for only three years, died 09Draskh1    23:11 | wither and waste away, and it was reduced to a state 09Draskh1    23:14 | blessing the site and striking it with the staff that was 09Draskh1    23:21 | It is narrated that he was 09Draskh1    24:3 | It was then that he noticed 09Draskh1    24:15 | It happened as he had predicted 09Draskh1    24:18 | perchance available, you will find it adequately treated by our predecessor 09Draskh1    24:28 | And it was thus that (the katholikosate 09Draskh1    25:2 | his wife’s prerogatives, and occupied it as his own select portion 09Draskh1    25:4 | the following message): “Why is it that for filthy lucre’s sake 09Draskh1    25:11 | holy patriarchate, where he had it buried in a grave near 09Draskh1    26:20 | their orders, as he deemed it better to die with Christ 09Draskh1    26:21 | who asked he answered that it was impossible for him to 09Draskh1    27:1 | Henceforth, if it should please you, when narrating 09Draskh1    27:2 | For it does not seem expedient to 09Draskh1    28:5 | obediently and wisely and through it he brought all of his 09Draskh1    30:6 | in a coffin and brought it to the town (awan) of 09Draskh1    30:11 | unwarranted and unaccountable, and that it might be a cause for 09Draskh1    30:17 | solemn contract accordingly, he handed it over to the great patriarch 09Draskh1    30:24 | of Atrpatakan and along with it he was given robes wrought 09Draskh1    30:29 | charges against the katholikos, that it would be better for you 09Draskh1    30:38 | the anathema pronounced on me it was entirely just and deserved 09Draskh1    30:40 | not see this done; for it is impossible to identify a 09Draskh1    30:40 | to identify a transgression, as ( it is impossible to trace) the 09Draskh1    30:41 | of such a misdeed, should it occur 09Draskh1    30:49 | could turn me away be it by fear of Hades or 09Draskh1    30:50 | laws inscribed by God, wherein it is written, that those things 09Draskh1    30:51 | so much that they stole it from us, and having changed 09Draskh1    30:51 | the words, they allegorically set it forth as their own. Certainly 09Draskh1    30:54 | the chosen of God. Is it for this reason, that the 09Draskh1    30:55 | Do not make trouble, as it is hard for you to 09Draskh1    30:56 | there be a meeting, let it not be the assembly of 09Draskh1    30:56 | of the Lord, but let it be like that congregation which 09Draskh1    30:61 | do not be afraid, for it is not new that the 09Draskh1    30:61 | blessed, and scheme to rebut it through the knavery of the 09Draskh1    30:62 | the edge of the sword. It was the zeal of the 09Draskh1    30:63 | It was the violent passion of 09Draskh1    30:64 | It was the rage of Judas 09Draskh1    31:6 | anger for no reason? If it is because of the alliance 09Draskh1    32:2 | It also demolished and destroyed the 09Draskh1    32:5 | As it was not possible to bury 09Draskh1    32:17 | Consequently, (you should not consider) it tragic, if death, to which 09Draskh1    32:22 | the people having heard of it through hearsay consoled themselves greatly 09Draskh1    32:23 | spoke to one another thus: “ It was just that Christians confounded 09Draskh1    33:22 | fulfill the amount demanded, handed it over to the ostikan to 09Draskh1    33:24 | of the reasonable sheep return, it was filled with great joy 09Draskh1    34:8 | was displeased with this, since it was contrary to his will 09Draskh1    34:15 | Hoghs on the pretext that it would be advantageous for them 09Draskh1    34:21 | and have the porters pick it up and turn on their 09Draskh1    34:21 | troops noticed this, they considered it true and all did the 09Draskh1    36:1 | brought his body and buried it in the cemetery of Dzoroy 09Draskh1    37:25 | the vanquisher, and “whose will it is that all men should 09Draskh1    38:14 | receiving the fortress, I handed it over to the prince. Subsequently 09Draskh1    39:9 | the Axurean River, and decorating it with many valuable vessels, he 09Draskh1    39:10 | tried very hard to bring it to completion with God’s will 09Draskh1    40:7 | message, and being happy with it, Smbat responded to the secretary’s 09Draskh1    42:1 | the court and having cast it off to be trampled in 09Draskh1    43:13 | would spread in whatever direction it might find combustible material, and 09Draskh1    45:11 | people of Ashkenaz, as if it were night. Putting our laborious 09Draskh1    45:15 | view of these events, that it is incapable of helping me 09Draskh1    46:7 | the sparapet Ashot, who sent it to be buried in the 09Draskh1    46:9 | with tears and lamentations. For it was because of our sins 09Draskh1    46:10 | manner certain azats, about whom it is not proper for me 09Draskh1    46:19 | grief-bearing ladies on whom it remained affixed in the likeness 09Draskh1    46:20 | and having devoured the multitudes, it caused tears to be shed 09Draskh1    47:9 | order to besiege and seize it. The latter came to the 09Draskh1    47:9 | and for several days attacked it, but could not do any 09Draskh1    47:9 | not do any harm to it 09Draskh1    48:4 | Be that as it may, king Smbat had taken 09Draskh1    48:6 | the cunning prince’s entreaties, because it was in a state of 09Draskh1    48:18 | able to get hold of it. Secretly devising wicked snares, he 09Draskh1    49:3 | to eradicate, destroy and devastate it, for the pious princesses, the 09Draskh1    49:9 | king his towel and forcing it into his mouth, pushed it 09Draskh1    49:9 | it into his mouth, pushed it down his throat by means 09Draskh1    49:15 | Be that as it may, let us leave these 09Draskh1    50:6 | It was then, that the great 09Draskh1    51:19 | fastened in holes, so that it was impossible for them either 09Draskh1    52:6 | your land in your presence; it is made desolate, and overthrown 09Draskh1    52:9 | we witnessed; on the contrary it was the exact opposite. For 09Draskh1    53:6 | pleasant and beneficial, whereas now it is useless, and tempestuous, and 09Draskh1    53:8 | we stored anything at all, it was given to others 09Draskh1    53:21 | them ate the wheat before it was crushed and kneaded, while 09Draskh1    53:22 | If they found any food, it was through labor, and the 09Draskh1    53:32 | rapacious beasts became accustomed to it and the numbers of the 09Draskh1    54:3 | of the wicked, we deplore it with deep personal grief, and 09Draskh1    54:5 | Now, if it seems proper to your Holiness 09Draskh1    54:5 | your Holiness, first of all, it is necessary to call upon 09Draskh1    54:10 | holy men, and see to it that they attend to the 09Draskh1    54:14 | And as it befits your Holiness, you may 09Draskh1    54:16 | read this, and having embraced it with the love of Christ 09Draskh1    54:33 | afflictions that came upon us. It is about us who are 09Draskh1    54:37 | an adulterer with dissolute passion, it dared to fall upon the 09Draskh1    54:45 | sword that slaughters multitudes. For it brought death to all through 09Draskh1    54:45 | its insidious breath; for some it lay snares in secret by 09Draskh1    54:45 | destructive and deadly drugs, and it consumed the rest with blazing 09Draskh1    54:55 | which I willingly confronted, make it necessary for me to boast 09Draskh1    54:65 | It is for this very reason 09Draskh1    55:10 | It was for this reason that 09Draskh1    55:23 | Be that as it may, as long as the 09Draskh1    56:5 | It was at this time, that 09Draskh1    57:14 | It was at that time, that 09Draskh1    58:8 | Be that as it may, king Ashot, the son 09Draskh1    59:11 | Ashot honored them greatly, as it was befitting for kings, and 09Draskh1    59:17 | Be that as it may, Vasak, the hereditary lord 09Draskh1    59:18 | from the king and handed it over to Vasak. Subsequently, the 09Draskh1    60:4 | Be that as it may, the splendid and the 09Draskh1    60:8 | did not wish to surrender it 09Draskh1    60:14 | they agreed to pay for it twice as much as the 09Draskh1    60:17 | set his own garrison in it 09Draskh1    60:18 | of his realm. And as it was near the time of 09Draskh1    60:18 | with scythes, and had given it to the raging fire, lest 09Draskh1    60:23 | of the envoy, he considered it perhaps not worthy of an 09Draskh1    60:28 | On the other hand, if it was the prince who refused 09Draskh1    62:4 | fortress, asked Vasak to turn it over to him 09Draskh1    62:5 | the fortress refused to hand it over until he had restored 09Draskh1    63:21 | It seems to me that he 09Draskh1    63:21 | his arrogant will (on people). It was perhaps for this reason 09Draskh1    64:1 | if possible, so far as it lies (with you), live at 09Draskh1    64:13 | of his coming, he anticipated it by forcing all the people 09Draskh1    65:2 | he considered himself deprived because it was ruled by his brother 09Draskh1    65:13 | of the night disappeared, and it was dawn, suddenly, at the 09Draskh1    65:14 | the phenomenon, (and realizing) that it was not the time for 09Draskh1    65:20 | aware of this idea considered it to be the proper course 09Draskh1    66:2 | It is not fitting for you 09Draskh1    66:19 | On the following morning, when it was still dark, all the 09Draskh1    66:21 | this temporary life, as if it were eternal. Subsequently, the Lord 09Draskh1    66:28 | inheritance and people, and called it His Body and His Part 09Draskh1    66:55 | out to come to us. It was he who narrated to 09Draskh1    66:63 | hearts to go to heaven: “ It is not lawful for us 09Draskh1    67:13 | tried to take vengeance for it by marching directly upon the 09Draskh1    67:13 | an unexpected attack, and damage it somehow 09Draskh1    67:20 | that he would see to it, to the best of his 09Draskh1    67:21 | But, be that as it may, at this time, the 09Draskh1    67:27 | by its inhabitants, he seized it and took possession of it 09Draskh1    67:27 | it and took possession of it without any difficulty; he also 09Draskh1    68:14 | you lest by confiding in it you might become negligent of 09Draskh1    68:14 | and knowledge, what good will it do to the sons as 09Draskh1    68:17 | not considering yourselves worthy of it 10Tovma1    1:0 | It is (only) with great effort 10Tovma1    1:5 | to Sem’s lot, Nebrot’ seized it for himself by force and 10Tovma1    1:6 | why do they say that it was a long time later 10Tovma1    1:7 | It seems to me that it 10Tovma1    1:7 | It seems to me that it is not appropriate cursorily to 10Tovma1    1:7 | enquiry. (Rather we should) expound it in toto and write down 10Tovma1    1:11 | through his wife Shamiram, since it was not the custom for 10Tovma1    1:13 | as I mentioned above. For it was not the custom to 10Tovma1    1:23 | in the East men inhabited it, rather than speaking of a 10Tovma1    1:23 | a western paradise or of it somewhere in between. Its unlimited 10Tovma1    1:24 | man with sovereign authority (over it) and gave him paradise to 10Tovma1    1:24 | were as but a day. It had no need of a 10Tovma1    1:24 | foreign source of light whereby it might become dark on the 10Tovma1    1:25 | any deficiencies of the incorruptible; it was but a very little 10Tovma1    1:25 | for (Scripture) saying: “to till it and keep it,” this was 10Tovma1    1:25 | to till it and keep it,” this was not as if 10Tovma1    1:25 | of paradise or to guard it from harm, but rather it 10Tovma1    1:25 | it from harm, but rather it means to work righteousness and 10Tovma1    1:26 | camp of the murderer. So it is now appropriate to call 10Tovma1    1:31 | land (of Eden) and exchanged it for this laborious and painful 10Tovma1    1:34 | for righteous judgment, then likewise it will be accompanied by mercy 10Tovma1    1:34 | evolve into harm, or will it seem of a single kind 10Tovma1    1:34 | sacrifice) but do not divide it aright, you have sinned 10Tovma1    1:38 | Fourthly, because ( it was) a brother and not 10Tovma1    1:45 | all the saints received as it were a paternal inheritance, like 10Tovma1    1:52 | multifarious crimes they worked on it 10Tovma1    1:60 | spiritual prophecy. After the flood it was commanded: eat meat, like 10Tovma1    1:66 | in building the ark, if it is most appropriate to say 10Tovma1    1:66 | fear his commands—why should it seem unbelievable that they too 10Tovma1    1:70 | the middle of the earth; it came to rest on the 10Tovma1    1:71 | the rainbow. Some say that it is fire emerging from cloud 10Tovma1    1:71 | who worship the elements (say it is) the belt of Aramazd 10Tovma1    1:72 | orders to Aramazd, how is it that Aramazd is deprived of 10Tovma1    1:72 | no further on their fables. It is not fire emerging from 10Tovma1    1:72 | fire emerging from cloud, otherwise it would have to be visible 10Tovma1    1:72 | at night. But in reality, it is rays of the sun 10Tovma1    1:72 | and compact moist clouds. Since it did not occur in the 10Tovma1    1:72 | not occur in the beginning, it is said to have come 10Tovma1    1:75 | a double name. Ham seized it from the sons of Sem 10Tovma1    1:75 | the sons of Sem, and it was built up as a 10Tovma1    2:3 | his earlier deeds and placed it in a bronze vessel fastened 10Tovma1    2:8 | in days to come. So it is (now) the appropriate time 10Tovma1    2:10 | up his image, to worship it as god and offer it 10Tovma1    2:10 | it as god and offer it sacrifices. This was the origin 10Tovma1    2:12 | to the cult of demons. It is appropriate to liken them 10Tovma1    3:14 | Seeing a bull, he stole it and led it aside. He 10Tovma1    3:14 | he stole it and led it aside. He sacrificed it, piling 10Tovma1    3:14 | led it aside. He sacrificed it, piling up stones over it 10Tovma1    3:14 | it, piling up stones over it, and waited for evening in 10Tovma1    3:15 | himself with food but found it bad and spoiled; for lizards 10Tovma1    3:16 | nonsense he also legislated. And it was not for frivolous reasons 10Tovma1    3:17 | and gave a part (of it) to mankind. And earth is 10Tovma1    3:17 | host to the god Spandaramet; it was not created by anyone 10Tovma1    3:17 | created by anyone, but as it now appears, so it (always 10Tovma1    3:17 | as it now appears, so it ( always) was and remains; and 10Tovma1    3:20 | summit of the mountain, as it is close to the heavens 10Tovma1    3:21 | appearance; and in the daytime ( it is covered with) a very 10Tovma1    3:21 | Of this they said that it was the foreign unknown land 10Tovma1    3:22 | about Origen’s view. Nor is it distant, as some suppose who 10Tovma1    3:23 | the drops of dew (on it) had an incomparable sweetness 10Tovma1    3:30 | had spoken through the birds.” It is most appropriate in this 10Tovma1    3:33 | from god, granted part of it to mankind, and kept most 10Tovma1    3:33 | mankind, and kept most of it for himself. And they say 10Tovma1    3:34 | sun, which is Hephaistos, saying it is part of a god 10Tovma1    3:34 | of a god, how is it that the thief and weak 10Tovma1    3:34 | a god? For sparks of it are produced by striking stone 10Tovma1    3:35 | the substance of fire beside it, from the burning ray of 10Tovma1    3:37 | the face of God. Hence it was necessary first that they 10Tovma1    3:38 | and other such (bodies). And it is clear that they are 10Tovma1    3:38 | and if by another, then it is someone who moves the 10Tovma1    3:39 | is one and the same, it is clear that it is 10Tovma1    3:39 | same, it is clear that it is moved by a single 10Tovma1    3:39 | not by many. For if it was moved by many, its 10Tovma1    3:39 | the heaven is eternally moving, it is clear that he who 10Tovma1    3:39 | clear that he who moves it has limitless power. For if 10Tovma1    3:40 | Whence it is clear that he is 10Tovma1    3:40 | continuously and regularly. From this it is clear that he is 10Tovma1    3:41 | So, then it is clear according to this 10Tovma1    4:2 | all eastern Persia and subjected it to tax, (ruling) with peaceful 10Tovma1    4:5 | Armenia in war she subjected it; and on her return she 10Tovma1    4:35 | It lasted for [259] years; but according 10Tovma1    4:36 | from the earlier kings found it appropriate, as a period of 10Tovma1    4:40 | Jerusalem in order to blockade it. By God’s command his army 10Tovma1    6:2 | but we considered it sufficient merely to set down 10Tovma1    6:28 | he did not dare reveal it to Alexander. For Alexander had 10Tovma1    6:30 | they lived ignoble lives, as it were illegitimately, down to Cyrus 10Tovma1    6:35 | philosophically minded, nonetheless, for me it is more pleasing to place 10Tovma1    6:38 | with accuracy. Then they placed it carefully in the archival treasure 10Tovma1    6:44 | the Bagratunik’ and the Artsrunik’. It took place in the eighteenth 10Tovma1    6:46 | So it is a great pleasure for 10Tovma1    6:52 | in detail yet briefly, for it is not the occasion for 10Tovma1    6:56 | the torments of Christ. And it was the sixteenth year of 10Tovma1    6:60 | Claudius, in order to distribute it to orphans and widows as 10Tovma1    7:11 | foot of a small hill. It was near the edge of 10Tovma1    7:12 | called for the reason that it contains many treasures in its 10Tovma1    8:2 | As it pleased him, he built a 10Tovma1    8:2 | they jumped in and out; it looked across to the great 10Tovma1    8:5 | around the rock so that it was secure and inaccessible to 10Tovma1    8:5 | inaccessible to attackers. He set it out with delightful precision, bringing 10Tovma1    8:6 | hollow centre; on top of it he set the image of 10Tovma1    8:6 | cult of the idols. In it ( the city) he arranged bustling 10Tovma1    8:15 | principality, to cultivate and inhabit it, and pass on the land 10Tovma1    9:5 | But we considered it merely sufficient to present the 10Tovma1    10:9 | there should be occasion for it anywhere. He governed according to 10Tovma1    10:15 | great priest Daniel, so was it meted out to him. He 10Tovma1    10:20 | And I did not consider it important to write down what 10Tovma1    10:21 | in these deep forests. If it pleases you, let us go 10Tovma1    10:22 | motion of his powerful fingers. It pierced the malicious one’s heart 10Tovma1    10:28 | each other. But I consider it superfluous to repeat the accounts 10Tovma1    10:34 | in her bosom and brought it to rest in the martyrium 10Tovma1    10:34 | Saint Nersēs. Then they transferred it to the place which is 10Tovma1    10:48 | a circular spit (-iron) until it was red-hot, he set 10Tovma1    10:48 | was red-hot, he set it on the head of the 10Tovma1    11:2 | all forms of vice which it is not pleasing to repeat 10Tovma1    11:3 | precede the cortège, and laid it to rest in the place 10Tovma1    11:11 | the region of Mesopotamia, thinking it better to submit to a 10Tovma1    11:13 | own line and religion. Let it not seem hard for you 10Tovma1    11:19 | Artashir the Persian, thinking that it was (inspired) by the great 10Tovma1    11:25 | garrison of troops to guard ( it) and resist Persian attacks 10Tovma1    11:26 | rule over the whole of it 10Tovma1    11:43 | the king (to appoint) whomever it might please him. So he 10Tovma1    11:44 | plunged into confusion and turbulence; it remained disunited and full of 10Tovma1    11:45 | It happened that on Saint Sahak’s 10Tovma1    11:49 | from the house of Armenia. It had lasted [415] years before being 10Tovma1    11:56 | and great general of Armenia. It is reliably confirmed by the 10Tovma2    1:12 | all the rest. I consider it superfluous to repeat what has 10Tovma2    2:8 | that the teacher had composed it in that fashion. Elsewhere I 10Tovma2    2:14 | why did you not think it necessary to summon anyone from 10Tovma2    2:16 | danger befell them to endure it just as they had endured 10Tovma2    2:16 | took the letter and laid it before the emperor. Then he 10Tovma2    2:21 | It happened in those times that 10Tovma2    2:22 | multitude of their forces. God it is who crushes warriors; battle 10Tovma2    2:24 | Persian army. The latter thought it all a joke 10Tovma2    3:8 | But now let it please you to abandon these 10Tovma2    3:9 | of the Aryan kingdom that it will be too much for 10Tovma2    3:9 | But having received and read it, they did not respond to 10Tovma2    3:11 | from God and he gives it to whomever he wishes. But 10Tovma2    3:16 | It happened in the fourteenth year 10Tovma2    3:18 | from his enemy, so may it please you to make peace 10Tovma2    3:21 | camped around Jerusalem and besieged it. For nineteen days he attacked 10Tovma2    3:22 | It was on the nineteenth day 10Tovma2    3:22 | For three days they put it to the sword, killing every 10Tovma2    3:24 | show them the place where it had been hidden. They took 10Tovma2    3:24 | had been hidden. They took it off into captivity and also 10Tovma2    3:30 | Let him not try, because it has been established by God 10Tovma2    3:30 | been established by God and it is impossible to destroy it 10Tovma2    3:30 | it is impossible to destroy it. But if it so pleases 10Tovma2    3:30 | to destroy it. But if it so pleases God, God’s will 10Tovma2    3:31 | or not, God has taken it from us and delivered it 10Tovma2    3:31 | it from us and delivered it into your hands. If he 10Tovma2    3:42 | received the letter he ordered it to be read before the 10Tovma2    3:44 | Shirak. Reaching Dvin he sacked it, and also Nakhchavan and Ormi 10Tovma2    3:44 | Gandzak in Atrpatakan, he destroyed it; he plundered Hamadan and May 10Tovma2    3:57 | King Khosrov knowing anything about it. Then they made his son 10Tovma2    3:67 | the cross; when I find it I shall have it brought 10Tovma2    3:67 | find it I shall have it brought to you 10Tovma2    3:69 | received God. He searched for it with great diligence until they 10Tovma2    3:69 | they were able to find it in its original wrapping, and 10Tovma2    3:69 | original wrapping, and he gave it to the men who had 10Tovma2    3:69 | for that purpose). On receiving it they immediately departed. Heraclius gave 10Tovma2    3:70 | and heavenly treasure, and brought it to the holy city of 10Tovma2    4:2 | of Madiam and dwelt in it 10Tovma2    4:5 | It happened that one of them 10Tovma2    4:8 | all the other things which it is not necessary to mention 10Tovma2    4:9 | It happened one day when he 10Tovma2    4:11 | by you? If you repeat it again you will be condemning 10Tovma2    4:14 | So, one could say that it was by a command of 10Tovma2    4:17 | Abraham and his seed, and it was in their possession for 10Tovma2    4:17 | their wicked deeds and gave it into your hands, let the 10Tovma2    4:17 | the period you have held it suffice for you. Now we 10Tovma2    4:17 | peacefully, otherwise we shall take it by war—and not only 10Tovma2    4:18 | He (Theodore) wished to show it to the king, but Heraclius 10Tovma2    4:25 | a composite book, some of it from accurate memory, other parts 10Tovma2    4:28 | It is too long to repeat 10Tovma2    4:28 | down for his nation, calling it the Quran 10Tovma2    4:33 | race of Sasan was ended; it had lasted for [542] years 10Tovma2    4:40 | of the Lord’s cross wherever it was set up. For the 10Tovma2    4:56 | by others, so we considered it superfluous to repeat them. Furthermore 10Tovma2    6:3 | army drawn up and compared it with the paucity of his 10Tovma2    6:13 | broke its right wing, turning it round on the left. The 10Tovma2    6:18 | description surpasses our (ability), yet it is not appropriate to disregard 10Tovma2    6:23 | he disdained the message, deeming it unworthy of a response, and 10Tovma2    6:31 | tearful sighing, moaning and imploring: “ It is Ashot who has wrought 10Tovma2    6:36 | of their ancestral dwellings. 36 For it is written: “A just king 10Tovma2    6:43 | soldiers and generals, he entrusted it to a certain Yovsep’, son 10Tovma2    6:49 | It is the duty of kings 10Tovma2    6:50 | Such is our concern and ( it is) for you to desire 10Tovma2    7:5 | against the city and besieged it. They slaughtered the (emir’s) troops 10Tovma2    7:7 | I learned the truth about it. Then the sad news was 10Tovma2    7:9 | carry anywhere; you would think it a mere echo from the 10Tovma3    1:4 | of the limbs is lost, it is an accidental deprivation but 10Tovma3    1:13 | of the gate is that it is opened invisibly—the gate 10Tovma3    1:14 | is the power easy, as it is written: “He will shut 10Tovma3    1:19 | for your own habitation, and it will be your land as 10Tovma3    1:21 | troops; they searched and found it 10Tovma3    1:30 | To him, it seems to me, applies the 10Tovma3    1:30 | if someone were to relate it to you 10Tovma3    2:6 | towns, and farms they made it a desert devoid of men 10Tovma3    2:18 | under a bushel, but let it be placed on the high 10Tovma3    2:18 | so that they may see ( it) and glorify the Heavenly Father 10Tovma3    2:20 | responses, we did not consider it right to set them in 10Tovma3    2:25 | Artamet; he had heard of it from a certain Persian from 10Tovma3    2:30 | and besieged the castle, making it an inescapable cage 10Tovma3    2:33 | castle in order to capture it 10Tovma3    2:36 | mixed finely (ground) sulphur with it and put this in the 10Tovma3    2:36 | the machines with fire beside it, ready to be thrown at 10Tovma3    2:37 | hairs “felt.” Placed in water, it soaks it up like a 10Tovma3    2:37 | Placed in water, it soaks it up like a sponge. Putting 10Tovma3    2:48 | and friends wherever they found it to exist 10Tovma3    2:55 | form of a letter. Confirming it with an oath, he note 10Tovma3    2:70 | of your own will, perhaps it will be of advantage for 10Tovma3    2:77 | heed to earthly greatness, for it is transitory; rather he sought 10Tovma3    4:9 | and at the time when it was taken, they had urged 10Tovma3    4:15 | host of the army saw it 10Tovma3    4:16 | To this, it seemed to me, refers the 10Tovma3    4:20 | bring him to him, be it by deceitful trickery and cunning 10Tovma3    4:32 | When it was about the third hour 10Tovma3    4:32 | ruin called Smbat’s castle, for it had been destroyed in previous 10Tovma3    4:36 | be burning with fire. Or it was as if some thunderbolt 10Tovma3    4:39 | It happened that he (Gurgēn) raised 10Tovma3    4:39 | on him, and realised that it was a messenger of grievous 10Tovma3    4:41 | mass, a single man as it were, or a high rock 10Tovma3    4:59 | and whistling of the bowstrings it seemed as if fire was 10Tovma3    4:61 | part in the battle, for it was a spiritual battle and 10Tovma3    4:65 | Armenians took strength, and when it lessened they had a little 10Tovma3    5:1 | yet they could not hide it and keep it concealed 10Tovma3    5:1 | not hide it and keep it concealed 10Tovma3    5:11 | a letter taken to Gurgēn; it had been written by Bugha 10Tovma3    5:11 | and was full of gall. It was sealed with the caliph’s 10Tovma3    5:11 | the caliph’s ring as if it had come from the caliph 10Tovma3    5:23 | fire runs through reeds, so it happened to us 10Tovma3    6:3 | I am forced to set it out in order, briefly and 10Tovma3    6:3 | history of these events, for it is impossible to pass over 10Tovma3    6:5 | It happened one day of leisure 10Tovma3    6:11 | snake, indiscriminately scattering and spreading it out to the ruin and 10Tovma3    6:14 | the Lord may command, let it be 10Tovma3    6:18 | valour, and from your appearance it is obvious that there is 10Tovma3    6:21 | empire and of your leader it is written that the witness 10Tovma3    6:27 | kings, we did not reckon it appropriate to repeat them 10Tovma3    6:29 | He sent word that: “ It is not the custom for 10Tovma3    6:29 | for you. We shall do it ( no) more. Now, because I 10Tovma3    6:31 | in their hearts, yet because it had no roots it was 10Tovma3    6:31 | because it had no roots it was immediately dried up by 10Tovma3    6:31 | of a fiery furnace,” as it is written in Job 10Tovma3    6:33 | their confession in Christ. But it is impossible for the two 10Tovma3    6:41 | foot their promised gifts, saying: “ It is better to die for 10Tovma3    6:43 | It was appropriate for Bishop Yovhannēs 10Tovma3    6:44 | It was proper for Lord Grigor 10Tovma3    6:44 | deep, gloomy pit in bonds. It was very befitting for the 10Tovma3    6:46 | Grigor. For he thought that it would be easy to ensnare 10Tovma3    6:61 | for the saint’s body. Taking it away, they wrapped it and 10Tovma3    6:61 | Taking it away, they wrapped it and buried it in the 10Tovma3    6:61 | they wrapped it and buried it in the tomb. All Asorestan 10Tovma3    7:2 | the Elkesites also (claimed). But it seems to me that the 10Tovma3    7:2 | God placed in the church. It did indeed appear as a 10Tovma3    7:3 | to the worship of idols it was of no account, provided 10Tovma3    7:8 | course cannot be steered, and it may be shipwrecked by the 10Tovma3    7:9 | not fly with both wings, it cannot rise to the heights 10Tovma3    7:11 | For it is quite impossible that he 10Tovma3    7:17 | the tongue does not permit it to utter denial. For it 10Tovma3    7:17 | it to utter denial. For it is no one else who 10Tovma3    7:17 | the heart. So away with it 10Tovma3    7:21 | Since it is unbefitting that good and 10Tovma3    7:21 | or health with sickness, likewise it is not possible for the 10Tovma3    7:22 | For it is written: the word is 10Tovma3    8:1 | now I shall again recall it for the sake of the 10Tovma3    8:2 | mass of their heavy bodies it is with difficulty that they 10Tovma3    8:3 | And it happens that collapsing in narrow 10Tovma3    8:3 | hands of hunters. But when it moves, all the fish and 10Tovma3    8:6 | arrived, thrusting himself up as it were from the bottomless depths 10Tovma3    8:14 | save his soul will lose it”; and: “Who lost his life 10Tovma3    8:14 | for my sake will find it.” And: “What will it profit 10Tovma3    8:14 | find it.” And: “What will it profit a man if he 10Tovma3    8:16 | saints had not succeeded—as it is written: “The man who 10Tovma3    9:5 | sparapet of Armenia, realised that it was no use disregarding his 10Tovma3    9:8 | I think it superfluous to expound in writing 10Tovma3    9:9 | were an iron statue as it were, only the eyes not 10Tovma3    9:14 | of the Muslim people. But it was to no avail. Bugha 10Tovma3    10:1 | any of the acts that it was his inclination to perform 10Tovma3    10:13 | higher fortresses than they, and it is easier to secure the 10Tovma3    10:13 | refuge in God’s help. If it happens that anyone is killed 10Tovma3    10:13 | happens that anyone is killed, it will be considered a glorious 10Tovma3    10:13 | martyr’s crown from Christ. For it will not be a death 10Tovma3    10:19 | a response in this fashion: “ It is customary for governors to 10Tovma3    10:19 | land) like brigands or ravage it with sword and captivity. If 10Tovma3    10:20 | So let it be clear that as long 10Tovma3    10:20 | men and select horses. If it pleases you to save yourself 10Tovma3    10:21 | blood, especially because I regard it as (an act of) great 10Tovma3    10:45 | formed a solid mass—as it were a single man 10Tovma3    10:54 | and go to Bugha. In it was written a pardon for 10Tovma3    11:1 | It happened that there passed that 10Tovma3    11:2 | It is usual in books to 10Tovma3    11:4 | He is worthy of death; it is not right for him 10Tovma3    11:10 | put on the top of it and suspended in a very 10Tovma3    11:10 | with a sword and set it back up again in the 10Tovma3    11:14 | They said to the tyrant: “ It is better for us to 10Tovma3    11:22 | a man called Yovnan. He it was who during Bugha’s attack 10Tovma3    11:28 | afraid of you? Far from it! Here stand I; do not 10Tovma3    11:31 | the country—he also brought it about that no one at 10Tovma3    13:3 | the Son of God, as it pleased Paul to say: “Those 10Tovma3    13:24 | off his head, and brought it to their general Abraham. Taking 10Tovma3    13:38 | destroyed the Armenian army. But it was the Muslim troops who 10Tovma3    13:46 | description of the man. For it is impossible to gather in 10Tovma3    13:50 | Vasak go in peace, treating it as a jest 10Tovma3    14:1 | Lord Zak’aria, Catholicos of Armenia. It was the beginning of the 10Tovma3    14:1 | in captivity in Babylon, as it is written in the prophecy 10Tovma3    14:29 | the confusions that had befallen it 10Tovma3    14:50 | wrote to Ashot, saying: “Does it not seem a fine idea 10Tovma3    15:7 | before us indicate, and which it seems to me superfluous to 10Tovma3    15:11 | Helen wrote to Gurgēn: “If it pleases you to marry (me 10Tovma3    15:16 | pacified the land and made it safe and secure from bandits 10Tovma3    15:22 | and renowned accomplishment he thought it would bring opprobrium on himself 10Tovma3    15:24 | the order, they directly carried it out 10Tovma3    16:12 | to his principality. He reckoned it inappropriate to establish such an 10Tovma3    18:1 | and one hundred years previously it had been forcibly removed from 10Tovma3    18:3 | Muslims. For they had seized it and subjected to taxation the 10Tovma3    18:5 | approached the stronghold to besiege it, Yisē of Amida, son of 10Tovma3    18:20 | But it is unclear whether they were 10Tovma3    19:7 | Armenia, intending to rule over it. When the Armenian princes came 10Tovma3    20:10 | the land by force, secured it for himself, and set his 10Tovma3    20:10 | set his own governors over it 10Tovma3    20:28 | treasure had been accumulated in it over many years, while he 10Tovma3    20:29 | unable to act openly, for it would have been unbecoming to 10Tovma3    20:37 | to us; and I reckoned it better not to write down 10Tovma3    20:38 | own trusted retainers to guard it. He also took from him 10Tovma3    20:44 | the town of Marakan. Here it does not seem pleasant to 10Tovma3    20:55 | in a valley-shaped plain, it favoured the murderous beast to 10Tovma3    20:66 | requested his corpse and delivered it to the bishop David of 10Tovma3    20:66 | the same province; they placed it in a coffin in the 10Tovma3    20:66 | took his corpse, and laid it to rest with his fathers 10Tovma3    20:71 | rock of Manazkert, which faces it on the southern side, and 10Tovma3    21:2 | as concerns things under heaven it is suitable and necessary to 10Tovma3    22:1 | immeasurable infinity to heave, until it burst onto the surface of 10Tovma3    22:2 | became their tombs, just as it swallowed up the houses of 10Tovma3    22:4 | as the Mount of Olives. It is said that the number 10Tovma3    22:6 | their own will and abandoned it. In the same year the 10Tovma3    22:6 | seized the land to subject it. Gurgēn the prince, son of 10Tovma3    22:9 | Ałbag and all Parskahayk’ around it as far as the beginning 10Tovma3    22:16 | on the land, they divided it into two portions 10Tovma3    22:19 | of his father’s murder, regarding it as the blood price 10Tovma3    22:26 | They reckoned it better to live in foreign 10Tovma3    23:1 | Tarōn for himself and withdrawn it from Armenian control 10Tovma3    23:2 | abandon that land and give it to over to Ashot, son 10Tovma3    23:11 | body by its insignia, took it to her town of Porp 10Tovma3    23:11 | town of Porp and buried it 10Tovma3    24:3 | off his head, they sent it to the garrison 10Tovma3    24:5 | took the body and placed it in a tomb in the 10Tovma3    26:13 | not mock at my words, it seems not inappropriate or reprehensible 10Tovma3    27:6 | crushed into pieces, they brought it to the general and washed 10Tovma3    27:7 | each one’s position, and covered it with pure silver more splendidly 10Tovma3    28:6 | wished should be done. So it was openly, but the secret 10Tovma3    28:10 | of Berkri. These had taken it from the Ginuni family descended 10Tovma3    28:10 | of Vaspurakan. So he restored it to the people of Berkri 10Tovma3    29:8 | took his body and buried it in Ałbag in the village 10Tovma3    29:9 | It would be appropriate to extend 10Tovma3    29:28 | of God, Mary, and embellished it with very valuable vessels. In 10Tovma3    29:28 | with very valuable vessels. In it he also placed the cross 10Tovma3    29:29 | soldier Saint Gēorge. He adorned it with similar embellishment, with a 10Tovma3    29:30 | the Lord at Golgotha. Above it he constructed a church (dedicated 10Tovma3    29:34 | out of the rock, so it could run from the summit 10Tovma3    29:40 | rood with pearls; he fitted it into sweet-smelling wood, leaving 10Tovma3    29:48 | which is most ridiculous. And it is plainly clear without doubt 10Tovma3    29:48 | and flesh of the Word, it would be even more ridiculous 10Tovma3    29:61 | It happened, after the great battle 10Tovma3    29:62 | human race plan to destroy it, but rather bring extermination upon 10Tovma3    29:65 | crown: if in that battle it should happen that he be 10Tovma3    29:78 | land in order to destroy it completely 10Tovma3    29:79 | of Zhangan. These said that it was not right to do 10Tovma4    1:3 | His ancestors had striven for it, but without success 10Tovma4    1:5 | able to recall mention of it, or what had happened to 10Tovma4    1:5 | or what had happened to it over many centuries. Likewise (he 10Tovma4    1:23 | of our soldiers dared cross it, admitting their faintheartedness and the 10Tovma4    1:45 | unattainable height of heaven, as it moves through its vault casting 10Tovma4    1:53 | Here it would please me to describe 10Tovma4    3:8 | It was God, as I suppose 10Tovma4    3:10 | with the power of God. It was preserved unextinguished from the 10Tovma4    3:14 | But since it is no longer the time 10Tovma4    3:41 | Since it was wintertime, when there was 10Tovma4    3:44 | informed by messengers. They besieged it for a few days, then 10Tovma4    4:21 | still up to that time it was swarming with men of 10Tovma4    4:27 | He completely fortified it with impregnably strong walls from 10Tovma4    4:39 | the fortress, he then sold it again to Prince Gagik, receiving 10Tovma4    4:64 | me is amazing to hear; it far surpasses my own history 10Tovma4    4:64 | has ever heard tell of it or seen it, to be 10Tovma4    4:64 | tell of it or seen it, to be able to reveal 10Tovma4    4:64 | Armenia. I do not reckon it too audacious to repeat a 10Tovma4    4:65 | impregnable (castle) Dariunk’, he took it by stealth at night, being 10Tovma4    4:72 | preaching of the saints—or, it would be better for me 10Tovma4    4:75 | land encounter such bounty, and it is impossible to imagine that 10Tovma4    4:75 | imagine that in the future ( it will see his like) after 10Tovma4    6:3 | shaken by three things, but it cannot resist the fourth. If 10Tovma4    7:1 | But now it is very pleasant for me 10Tovma4    7:1 | a most splendid task, leaving it as a memorial to those 10Tovma4    7:3 | reading: “An avaricious man considers it preferable to be decapitated than 10Tovma4    7:3 | God the provider, he addresses it: “ Why instead of your light 10Tovma4    7:6 | It flourished with fruit-bearing trees 10Tovma4    7:9 | and various colours, so that it glittered like the rays of 10Tovma4    8:3 | the spot and recognising that it was a refuge from enemy 10Tovma4    8:3 | he undertook to build on it in a fearsome and amazing 10Tovma4    8:4 | wall around (the island), as it were five stadia 10Tovma4    8:6 | Macedon. And in my opinion it surpassed in wonder the excavated 10Tovma4    8:11 | pure mortar and stone, as it were a fusion of lead 10Tovma4    8:11 | the support of any pillar. It was truly worthy of admiration 10Tovma4    8:12 | It had vaulted domes and niches 10Tovma4    8:12 | to the mind and eye. It also had domes like heaven 10Tovma4    8:14 | of art in the palace, it would be a great labour 10Tovma4    8:16 | his account rather than exaggerating it. Indeed, the glorious site of 10Tovma4    9:0 | give a faithful picture of it and its site 10Tovma4    9:1 | cheeks in a bridle, as it were, he broke their force 10Tovma4    9:12 | paintings and with silver doors; it is filled with gilt ornaments 10Tovma4    10:10 | as if with pure wine it intoxicated and made the king 10Tovma4    10:10 | in its appointed place; though it was from on High that 10Tovma4    11:2 | them when they least expected it in the land of Andzevats’ik’ 10Tovma4    12:7 | Thus it is very pleasing to me 10Tovma4    12:7 | Ałēbasarats’ik’ and Thebans, and lace it into his crown on the 10Tovma4    13:8 | God had shed his blood. It had been brought to the 10Tovma4    13:9 | out. At the third hour it soared from the rocky summit 10Tovma4    13:10 | the monastery of Varag. In it he established faithful men, and 10Tovma4    13:10 | faithful men, and he adorned it with many monks and heavenly 10Tovma4    13:17 | metropolis of Ani, he besieged it; having captured it, he put 10Tovma4    13:17 | he besieged it; having captured it, he put (the inhabitants) to 10Tovma4    13:18 | province of Vaspurakan and plundered it. He reached as far as 10Tovma4    13:18 | the city of Van, besieged it and inflicted terrible disasters. Its 10Tovma4    13:27 | For God had chosen it and was pleased to dwell 10Tovma4    13:44 | when he enjoined his saints: “ It is not you who chose 10Tovma4    13:48 | the word of his mouth ( it rained 10Tovma4    13:62 | It was in the year [570] of 10Tovma4    13:69 | saying: “Seek peace and follow it 10Tovma4    13:77 | T’ovmay the historian, and had it renovated as a memorial to 10Tovma4    13:83 | and endowed with divine gifts. ( It was copied) at the request 10Tovma4    13:87 | extra or missing therein, be it a full stop, a line 10Tovma4    13:88 | I do not know how it was. So I beg you 10Tovma4    13:98 | the book called Tōnakan—for it includes the feasts of the 10Tovma4    13:109 | It is not right to abandon 10Tovma4    13:113 | patriarchate as before, and free it from debt and illegal exactors 11Asogh1    1:2 | It ( the highest Being) honored us 11Asogh1    1:3 | itself without Providence and that it produces everything by itself 11Asogh1    1:5 | through the existent God, that it is guarded by His Providence 11Asogh1    1:7 | the future, we see (as it were) before our eyes the 11Asogh1    3:5 | abode (imbued with) one faith, it devoted itself to the study 11Asogh1    3:5 | of the Lord, along which it could go steadily 11Asogh1    4:12 | with the Kua fortress, took it and went to Tiflis; and 11Asogh1    5:10 | for the Father; inflamed by it, they trampled down death and 11Asogh1    5:17 | spent [5] years in Armenia, devastated it with a sword, hunger and 11Asogh1    6:5 | not being able to take it, they were forced to lift 11Asogh1    7:11 | for you will not see it again"; and ordered to gouge 11Asogh1    7:16 | many sick people receive (from it) healing, and how it still 11Asogh1    7:16 | from it) healing, and how it still does not stop working 11Asogh1    7:28 | And is it possible to convey in a 11Asogh1    7:29 | and they opened their eyes. It was enough for him to 11Asogh1    7:41 | its high towers and took it 11Asogh1    8:23 | city of Manazkert and, taking it, destroyed the city walls to 11Asogh1    9:8 | old age, he still remembers it by heart 11Asogh1    10:1 | at the city gates, put it to the sword and, scattering 11Asogh1    10:2 | a spear-shaped star appeared: it stood in the east and 11Asogh1    11:2 | the Calkotsk valley; he built it of stone and lime with 11Asogh1    11:2 | and lime with stone towers: it was far away from the 11Asogh1    11:2 | city wall, was higher than it and embraced the entire space 11Asogh1    15:9 | learned, let him know about it in Baghdad 11Asogh1    16:2 | did not agree to surrender it; ( then the Amir), as proof 11Asogh1    16:2 | the reed forest, and in it all the houses were built 11Asogh1    16:5 | Greek country, seeking refuge in it 11Asogh1    16:10 | even the slightest impurity in it. ( Equally) he ordered to write 11Asogh1    16:10 | on the skin and give it to someone in the hands 11Asogh1    17:11 | in them, (they constituted as it were) one body and one 11Asogh1    17:11 | the Holy Trinity and glorified it with piety. They shone with 11Asogh1    18:1 | the city of Dvin, took it and demanded tribute from the 11Asogh1    19:9 | be required of you,” is it possible that your dishonest plan 11Asogh1    20:6 | From that time on, it was forbidden for the Armenians 11Asogh1    20:8 | the aforementioned vardapets. We consider it not superfluous to quote one 11Asogh1    21:3 | the kings of Sebasteiaia burned it, overlaying it with brushwood and 11Asogh1    21:3 | of Sebasteiaia burned it, overlaying it with brushwood and straw 11Asogh1    23:3 | city residents, having learned about it, rushed after him to kill 11Asogh1    24:6 | appointing Delphinas as magistros in it, giving him a guard army 11Asogh1    25:2 | onset of the next year - it was still spring time - King 11Asogh1    25:2 | Bardas, which, having arrived, put it on fire his ships, (standing 11Asogh1    26:3 | architects worked hard to restore it 11Asogh1    28:9 | Amir of Gokhtan, who kept it according to his pagan faith 11Asogh1    28:9 | faith, while the king violated it, despite the Christian law. Having 11Asogh1    28:12 | dig (the king’s grave), examine it and tell the city and 11Asogh1    35:2 | in its foundations, collapsed, as it is said in scripture: “the 11Asogh1    35:2 | at the earth and makes it tremble 11Asogh1    35:6 | and the mountain (on which it was located) also collapsed 11Asogh1    36:2 | Babylon, as Epiphanius tells about it in his essay on precious 11Asogh1    36:2 | has now been built and it is very famous. It was 11Asogh1    36:2 | and it is very famous. It was from here that an 11Asogh1    36:5 | army fled, and most of it, together with Patrick Chortuanel, the 11Asogh1    37:3 | to go to war against it 11Asogh1    37:6 | were to the east of it; after which they went to 11Asogh1    38:2 | single Arab remained in Nprkert; it was inhabited by (alone) Armenians 11Asogh1    39:2 | It came in the winter of 11Asogh1    40:12 | the dawn of the day, it began to prepare for battle 11Asogh1    40:13 | abundance terrified the observer; for it was said that the number 11Asogh1    40:18 | Christians in order to plunder it, considering them already fleeing (from 11Asogh1    40:25 | Tayk warriors, amazed, fell dead. It was something like a fire 11Asogh1    41:5 | the river Kidnos flows through it, as Aratzani through Babylon 11Asogh1    42:1 | I would consider it my duty to spread my 11Asogh1    42:8 | purpose he may have called it 11Asogh1    42:17 | But Gagik considered it humiliating to come to him 11Asogh1    43:1 | his army, took possession of it 11Asogh1    43:5 | of the church located in it: having seen each other, they 11Asogh1    46:2 | He founded it on the other side (of 11Asogh1    46:2 | pleasing to observers; (he built it) from hewn stone, decorated with 11Asogh1    46:2 | with three entrances, and completed it with a marvelous dome like 12Last1    1:10 | much for such things. Now it is time for us to 12Last1    1:11 | peace. For in his day it was as the prophecy states 12Last1    1:16 | Good Thursday, and had given it to him (Dawit’) to drink 12Last1    2:1 | were illuminated. In his time, it was as the prophet predicted 12Last1    2:8 | Ani and the districts surrounding it, on account of (Smbat’s) seniority 12Last1    2:21 | villages and fields (agarakk’) around it and belonging to it be 12Last1    2:21 | around it and belonging to it be disfigured through fire, sword 12Last1    2:27 | It was a pitiful scene there 12Last1    2:31 | It seems to me that these 12Last1    2:31 | make horse-shoes out of it.” This bitter lesson befell them 12Last1    2:35 | of this befell them, whether it was a fitting lesson for 12Last1    2:35 | the country’s inhabitants, or whether it resulted from the fierce behavior 12Last1    2:39 | But it was there that the destruction 12Last1    3:8 | Sebastia and the districts surrounding it. Now these events did not 12Last1    3:9 | to his servants and had it speedily taken to the emperor 12Last1    3:11 | the tyrant’s head, he ordered it raised aloft on a pole 12Last1    4:2 | regretted his action. They took it and left. Now (Zak’aria) went 12Last1    4:5 | they were out for looting. It was (then) just as it 12Last1    4:5 | It was (then) just as it had been in antiquity, in 12Last1    4:7 | over the district who divided ( it up) House by House, village 12Last1    4:7 | field by field, just as it had been before 12Last1    4:11 | It seems to me that this 12Last1    4:11 | the barbarians clearly realize that it was the hand of the 12Last1    4:16 | suddenly fell down. Everyone saw it and said that it presaged 12Last1    4:16 | saw it and said that it presaged the emperor’s death 12Last1    5:1 | of (his) tent and causing it to collapse (on him). They 12Last1    5:2 | men who were with him. It is very worthy of repentance 12Last1    5:2 | into such wicked deeds. For it was (Komianos) who had placed 12Last1    6:2 | Halp), to take and destroy it. He came upon the mountain 12Last1    6:6 | broken to pieces; but when it falls on any one, it 12Last1    6:6 | it falls on any one, it will crush him” [Matthew 21.44]. Consequently, the 12Last1    6:8 | of the Song of David: “ It is better to take refuge 12Last1    9:1 | who holds sway (having inherited it) from his fathers and grand 12Last1    9:5 | People who say this confirm it ( by the fact that) the 12Last1    9:6 | by the Persians, who controlled it. The district chief of Vaspurakan 12Last1    9:6 | city) with numerous troops, took it, and established cavalry brigades there 12Last1    9:7 | came against the city, investing it with a rampart. The Byzantine 12Last1    9:8 | to be lifted up (for it is) just as the Lord 12Last1    9:9 | slaughtered over that ditch until it was full. Then (Xtrik) got 12Last1    9:11 | on that day, or that it presaged very great evils. Indeed 12Last1    9:14 | leave this matter here as it stands, and return to the 12Last1    9:16 | transpired. When they learned about it, they notified the Western army 12Last1    9:18 | had grown so large that it even breached the wall of 12Last1    9:19 | lost their own salvation. Indeed, it came to pass just as 12Last1    9:19 | the housetops which withers before it grows up, with which the 12Last1    10:1 | this is true, or whether it was as she herself had 12Last1    10:8 | Now it was not that this monarch 12Last1    10:8 | stop the source of impiety. It was just as the Savior 12Last1    10:19 | from On High to complete it. It is time now to 12Last1    10:19 | On High to complete it. It is time now to move 12Last1    10:21 | Take this document and give it to the king of Armenia 12Last1    10:21 | and let your son give it to his sons, for all 12Last1    10:22 | took that letter and kept it until the time of Michael’s 12Last1    10:22 | Michael’s reign, when he sold it to him for much treasure 12Last1    10:23 | and the land, as though it were his own inheritance. A 12Last1    10:23 | Shirak and the districts surrounding it, for he had gathered up 12Last1    10:27 | cannot continue my composition. For it is a bitter narration, worthy 12Last1    10:30 | up alert guards, ordained by it, poised on the ramparts 12Last1    10:34 | lost as the psalm says: [Psalms 40.9] “ It shall not return 12Last1    10:35 | sighing, and break into sobs? It is time to mingle our 12Last1    10:36 | we recalled a while earlier. It seems to me that this 12Last1    10:38 | destroyed its towers, making of it a place for passersby to 12Last1    10:38 | hog of the forest sullied it, and the wild boar grazed 12Last1    10:38 | the wild boar grazed in it” [Psalms 79.14], as the Davidic psalm states 12Last1    10:49 | in his hand, but broke it by striking it, causing the 12Last1    10:49 | but broke it by striking it, causing the chrism to plentifully 12Last1    10:50 | They remained (in confinement) until it was almost Easter. Then they 12Last1    11:4 | work with ten fingers, so it was there that the punishment 12Last1    11:8 | It seemed to us that they 12Last1    11:11 | Arsharunik’; while in the south it stretched as far as Taron 12Last1    11:12 | and seized the entire land. It seems to me that this 12Last1    11:13 | wine, and became evilly drunk. It drank, became numb, and lost 12Last1    11:13 | numb, and lost its senses. It drank until (it was responsible 12Last1    11:13 | its senses. It drank until ( it was responsible) for all (chastisements 12Last1    11:13 | for all (chastisements) visited upon it. And now it lies sprawled 12Last1    11:13 | visited upon it. And now it lies sprawled at the crossings 12Last1    11:14 | It is time to repeat the 12Last1    11:14 | swarming locusts have passed, but it is about the hopping and 12Last1    11:16 | It is a history for us 12Last1    11:23 | Smbatay Berd (Smbat’s Fortress), for it was there that a countless 12Last1    11:27 | more pitiful and lamentable than it had been before 12Last1    11:28 | their feet and clawing at it with their fingernails 12Last1    11:32 | blood, of invasion, and loss. It is impossible to call you 12Last1    12:0 | and renowned throughout the lands. It was like a city perched 12Last1    12:1 | was in times past, when it was crowned with a plentitude 12Last1    12:1 | as one would wish. Then it resembled a newly-wed woman 12Last1    12:9 | mother and first cause of it. For it turns a human 12Last1    12:9 | first cause of it. For it turns a human into a 12Last1    12:16 | It is now time for me 12Last1    12:17 | flow like water, not as it was in the past, around 12Last1    12:17 | the mind cannot even imagine it 12Last1    12:18 | were visited upon our city? It was (here) as was written 12Last1    12:18 | brimstone and fire, and burned it” [Genesis 19.23-24]. So, it happened here that 12Last1    12:18 | fire, and burned it” [Genesis 19.23-24]. So, it happened here that when the 12Last1    12:24 | was late in awakening, and it was not (here) as it 12Last1    12:24 | it was not (here) as it had been at that (Biblical 12Last1    13:2 | and subject to dissolution, so it was with these (men). While 12Last1    13:7 | the sword, but many, since it was evening, they threw (to 12Last1    15:2 | a history meriting much lamentation. It was the custom of the 12Last1    16:4 | the country donned mourning garb. It was ruined because its inhabitants 12Last1    16:9 | that you want to hear it. Therefore, I shall stop wavering 12Last1    16:12 | snow, inundating the land behind it, so it was (when the 12Last1    16:12 | the land behind it, so it was (when the Seljuks attacked 12Last1    16:23 | the unchecked destruction of Christians? It was as though the sea 12Last1    16:27 | place) was unassailable. So, passing it by, he came to the 12Last1    16:28 | withstand a siege). After observing it for many long hours, he 12Last1    16:28 | and for the animals, since it was harvest time 12Last1    16:35 | such information) on paper, attach it to the shaft of an 12Last1    16:36 | K’eriat’ valley, then why should it be surprising if He directed 12Last1    16:38 | the catapult’s sling, and hurl it at the city, this presbyter 12Last1    16:39 | a very frightful thing, which, it was said, required four hundred 12Last1    16:39 | in the sling, and hurled it at the city. In front 12Last1    16:39 | the city. In front of it they set up a wall 12Last1    16:39 | presbyter’s rock would not touch it 12Last1    16:40 | violently struck the wall, caused it to crumble, and opened up 12Last1    16:42 | Sulphur and flammable oil, put it into a glass vessel, mounted 12Last1    16:43 | to the baban and around it, and then unexpectedly poured the 12Last1    16:46 | fall into unbearable difficulties. For it is God’s way to temporarily 12Last1    16:49 | were tossed into the furnace? It was then that (God) speedily 12Last1    16:50 | the fire in two and it burned those Chaldeans it encountered 12Last1    16:50 | and it burned those Chaldeans it encountered. But an angel sprinkled 12Last1    16:52 | a secure, impregnable fortress near it. The citizens, placing their hopes 12Last1    16:53 | waters—either because someone pointed it out to them, or because 12Last1    16:53 | or because they craftily discovered it themselves—and entered the city 12Last1    17:0 | while an impious one ruins it” [Proverbs 29.4]. Indeed, we saw the validity 12Last1    17:0 | the case (of Monomachus). For it is the responsibility of kings 12Last1    17:2 | without a protector, mercilessly destroy it. And so, it was in 12Last1    17:2 | mercilessly destroy it. And so, it was in (Monomachus’) time that 12Last1    17:8 | seized much booty and brought it to Taron 12Last1    17:12 | ice broke, and everyone on it fell in 12Last1    17:17 | and what (existed) in Byzantium. ( It once had) a patriarchate, great 12Last1    17:20 | labor for fifteen years? Today it is vacant, without an occupant 12Last1    17:22 | comely, fruitful and sanctified that it would have astonished a prophet 12Last1    17:22 | have astonished a prophet? Today it sits ingloriously, unadorned, stripped of 12Last1    17:24 | and those who are in it and over it; inform the 12Last1    17:24 | are in it and over it; inform the earth, and the 12Last1    17:24 | and the animals living on it; inform the mountains and hills 12Last1    17:25 | partake of our sorrows, as it was in times past, when 12Last1    18:6 | of Epiphany, the infidels approached it. Because of the severe frost 12Last1    18:6 | was lit up as though it were high noon. There (the 12Last1    18:7 | battling) as easily as though it were summertime. They put to 12Last1    18:15 | The land) became unadorned as it had been at the Creation 12Last1    18:15 | was no one to work it 12Last1    18:16 | It resembled the handsome face of 12Last1    18:16 | and beauty, to the beholders it seems ugly, unworthy of respect 12Last1    18:17 | was the country. For when it was still cultivated and full 12Last1    18:23 | is destroyed,” so, truly, did it occur. Because as soon as 12Last1    18:24 | our deaths with voracious appetites. It was impossible for anyone they 12Last1    18:25 | with the dastakerts (“estates”) surrounding it. When (Iwane) learned that the 12Last1    18:25 | called Eghanc’ Berd. After taking it, he turned back to the 12Last1    18:27 | a while he attempted take it by deception, saying: “I have 12Last1    18:33 | of agitation was revealed that it even would have made the 12Last1    18:36 | the villages and fields surrounding it, besieged until there was no 12Last1    18:38 | and struck against that wall, it did not withstand even for 12Last1    18:39 | place of salvation and refuge, it became a pit of ruin 12Last1    18:49 | off to their own land. It is said that seven thousand 12Last1    19:2 | The extreme suddenness of it, the unexpected anguish caused people 12Last1    19:5 | city on fire and burned it down, and then, taking booty 12Last1    21:0 | Paul wrote to the Hebrews: “ It is for discipline that you 12Last1    21:2 | entrails congealed in the ground. It was among us as it 12Last1    21:2 | It was among us as it was in the time of 12Last1    21:4 | nor in its lifetime shall it again see the goodness of 12Last1    21:4 | into our homes and churches— it terrifies me to say it 12Last1    21:4 | it terrifies me to say it— and polluted them not only 12Last1    21:9 | Now it took ten days, more or 12Last1    21:9 | now speaking, Melitene (Malatya), while it was still flourishing, it resembled 12Last1    21:9 | while it was still flourishing, it resembled a three-year-old 12Last1    21:9 | vigor and bravery, like Moab, it was tender and genteel. Its 12Last1    21:10 | as Moses condemned the Israelites: “ It waxed fat and grew thick 12Last1    21:10 | thick, and became sleek, then it forsook Lord God its Creator 12Last1    21:13 | soil? Yet we originated from it and return to it. However 12Last1    21:13 | from it and return to it. However, the creator of our 12Last1    21:13 | as is possible and when it is appropriate, He advises us 12Last1    21:15 | arose from Persia, but whether it was the same one that 12Last1    21:17 | headed for Melitene, and reached it at night. There was a 12Last1    21:22 | disgraced. Why should I record it? Do you see how unbearable 12Last1    21:24 | there. When the Persians reached it, they encamped, since they thought 12Last1    22:2 | an angel of light, so it is not strange if his 12Last1    22:3 | and those who eat of it— thinking it to be ordinary 12Last1    22:3 | who eat of it—thinking it to be ordinary food—are 12Last1    22:6 | It is easy to beware of 12Last1    22:6 | which speaks a foreign language, it is easy for us to 12Last1    22:7 | they were not of us” [I John 2.19], it is not easy to recognize 12Last1    22:12 | enough about this matter. Now it is time to return to 12Last1    22:14 | of Hell shall not overcome it 12Last1    22:16 | the invincible Cross, erecting in it an altar of mystery, resembling 12Last1    22:18 | Yakobos) then added something to it: he ordered those worthy (priests 12Last1    22:19 | Now it is written in the canons 12Last1    22:20 | they would say: “Unfortunate beast, it is bad enough that he 12Last1    22:24 | the Davidic psalm which says, “ It is better to rely on 12Last1    22:30 | the matter and comprehended what it was. They refused (Yakobos’ request 12Last1    22:31 | It is said, however, that the 12Last1    23:5 | serving as cup-bearers, gave it to the folk living about 12Last1    23:5 | to drink themselves to ruin. It was about such people that 12Last1    23:7 | more forward than many when it came to charity for the 12Last1    23:11 | There is no cure for it until in death you reach 12Last1    23:15 | the Cross) in the villages. It was through the Cross that 12Last1    23:17 | divine symbol with hammers, smashed it and threw it to the 12Last1    23:17 | hammers, smashed it and threw it to the ground. Then they 12Last1    23:19 | that this (deed) was wrought it had suddenly begun to snow 12Last1    23:20 | dare to take anything from it 12Last1    23:25 | Upon receiving the news— it was as though everyone were 12Last1    23:25 | I am unable to record it. They went in a body 12Last1    23:26 | It so happened at that time 12Last1    23:28 | and exhortatory expressions, saying that it would be better to die 12Last1    23:29 | It was evening. The sun was 12Last1    23:33 | When day dawned, it was a Sunday. The judge 12Last1    23:34 | the cuttle-fish about which it is said that in order 12Last1    23:34 | order to escape the hunters, it changes colors. So was (Vrverh 12Last1    23:40 | being too foul, we regarded it as inappropriate to set it 12Last1    23:40 | it as inappropriate to set it down in writing, because everyone 12Last1    23:40 | everyone is not steadfast when it comes to the audible, and 12Last1    23:40 | same. Consequently, I have avoided it 12Last1    24:2 | For it is the Lord who builds 12Last1    24:2 | Solomon’s adversary Eder, nor did it impede his attack, because the 12Last1    24:3 | to our former narration. Let it not be considered few or 12Last1    24:4 | because it is not that all upon 12Last1    24:15 | of the injustices committed within it, while all (other) structures were 12Last1    25:0 | task upon us nor demanded it of us. Nor are we 12Last1    25:1 | we. Perhaps someone may request it of them, and (perhaps) I 12Last1    25:1 | not a little, we regard it as necessary to dispense with 12Last1    25:4 | he arrogantly grew proud, thinking it impossible to be vanquished by 12Last1    25:6 | all who become affected by it, because the adversary of arrogance 12Last1    25:9 | strengthen the emperor and make it impossible for him to fight 12Last1    25:9 | him to fight. He considered it better to fight against two 12Last1    25:15 | sword and ability, and gave it to the enemy, because of 12Last1    25:20 | battles he had waged. While it is true that the first 12Last1    25:20 | swords, and then he set it on fire, leaving it a 12Last1    25:20 | set it on fire, leaving it a desert. Because of such 12Last1    26:1 | I considered it important to remind our beloved 12Last1    26:2 | which faced earthward. For while it was fully lit, it was 12Last1    26:2 | while it was fully lit, it was in its mid-course 12Last1    26:3 | But that robe which it had donned, so thickly enveloped 12Last1    26:3 | had donned, so thickly enveloped it that it blocked those unbelievably 12Last1    26:3 | so thickly enveloped it that it blocked those unbelievably brilliant rays 12Last1    26:3 | eye could not gaze at it, then became weaker than the 12Last1    26:17 | It is better to place ourselves 12Last1    26:17 | stand away from You, unschooled. It is better to approach You 12Last1    26:17 | tranquility and ease. To us it is important that Your blessed 12Last1    26:23 | have written in this book, it is not complete, but merely 12Last1    26:23 | know that the causes of it all were our sins; and