Table of Contents  |  Headwords: Alphabetical - Frequency  |  Wordforms: Alphabetical - Frequency  |  About
Headwords Alphabetical [ <<  >> ]
thank   88
thankful   7
thanksgiving   11
that   6258
the   56097
theater   1
theft   1
theme   1
themselves   399
Wordform

the
56097 occurrence(s)



Wordforms Alphabetical [ <<  >> ]
thanks   51
thanksgiving   11
that   6256
thats   2
the   56097
theano   1
theater   1
thebaid   1
thebans   1


01Kor1    1:1|History of the Life and Death of our
01Kor1    1:2|I had been thinking of the God-given alphabet of the
01Kor1    1:2|the God-given alphabet of the Azkanazian nation and of the
01Kor1    1:2|the Azkanazian nation and of the land of Armenia - when, in
01Kor1    1:2|been bestowed, as well as the luminous learning and angelic, virtuous
01Kor1    1:2|and angelic, virtuous piety of the person, so as to cause
01Kor1    1:3|I was striving to remember the facts, there came the command
01Kor1    1:3|remember the facts, there came the command of an excellent man
01Kor1    1:3|that person, as well as the encouragement of others, our fellows
01Kor1    1:4|Therefore, I, who had had the fortune of being his special
01Kor1    1:4|his special pupil, even though the youngest among his pupils, and
01Kor1    1:4|youngest among his pupils, and the task beyond my capacities, nevertheless
01Kor1    1:4|which was suggested, compelled by the clear mandate which had been
01Kor1    1:5|and to commit us to the divine grace, so that we
01Kor1    1:5|sail successfully and unerringly over the boundless waves of the sea
01Kor1    1:5|over the boundless waves of the sea of doctrine
01Kor1    2:1|is permissible to write concerning the lives of men of perfection
01Kor1    2:1|we simply wish to prove the contrary
01Kor1    2:2|For God the bountiful has been so gracious
01Kor1    2:2|to deem them worthy of the splendid and high reward in
01Kor1    2:3|them to be extolled to the heavens here in this world
01Kor1    2:3|here in this world, in the course of this transitory life
01Kor1    2:4|And in the Mosaic story manifest is the
01Kor1    2:4|the Mosaic story manifest is the nobility of blessed men and
01Kor1    2:4|nobility of blessed men and the firmness of their true faith
01Kor1    2:4|firmness of their true faith, the beauty of godly and god
01Kor1    2:4|and god-fearing life, and the radiance of a marvelous life
01Kor1    2:6|period of one year on the god-sent scourge of a
01Kor1    2:7|of God and has inherited the promise of the bounties to
01Kor1    2:7|has inherited the promise of the bounties to come
01Kor1    2:8|God, and whose nobility all the divine books have described
01Kor1    2:9|Paul in his epistle to the Hebrews praises by name the
01Kor1    2:9|the Hebrews praises by name the true faith of such persons
01Kor1    2:9|attainments, rewarding consolation from God the Bountiful, giver of all things
01Kor1    2:10|even offers as an example the hospitality of Raab the evildoer
01Kor1    2:10|example the hospitality of Raab the evildoer which she had shown
01Kor1    2:10|which she had shown to the spies. However, upon noting how
01Kor1    2:10|are, he actually has revealed the names of but a few
01Kor1    2:10|of them, omitting others, deeming the time insufficient to recount them
01Kor1    2:11|records in a general manner the tribulations of such persons and
01Kor1    2:11|he considers preferable to all the wealth of the world
01Kor1    2:11|to all the wealth of the world
01Kor1    2:12|Thus, all the inspired books have recorded the
01Kor1    2:12|the inspired books have recorded the brave deeds of men of
01Kor1    2:12|deeds of men of war; the victory of some, in accordance
01Kor1    2:12|of some, in accordance with the divine religion, the bravery of
01Kor1    2:12|accordance with the divine religion, the bravery of some in the
01Kor1    2:12|the bravery of some in the course of encounters and wars
01Kor1    2:12|of encounters and wars, in the manner of the world, as
01Kor1    2:12|wars, in the manner of the world, as those of Nimrod
01Kor1    2:14|to mighty kings, who indicated the state of worldly affairs, at
01Kor1    2:14|state of worldly affairs, at the same time imparting knowledge to
01Kor1    2:14|knowledge to everyone concerning God, the Lord of all. In praise
01Kor1    2:14|of all. In praise of the wisdom of such persons
01Kor1    2:15|the prophet himself states as follows
01Kor1    2:16|is not all, he extolls the power of the saints, by
01Kor1    2:16|he extolls the power of the saints, by dispatching the angels
01Kor1    2:16|of the saints, by dispatching the angels as emissaries, who declared
01Kor1    2:16|Daniel to be magnificent and the Holy Mother of the Lord
01Kor1    2:16|and the Holy Mother of the Lord, in Galilee, “blessed among
01Kor1    2:17|But what to say concerning the praise whereby comrades honored each
01Kor1    2:17|honored each other, whose nobility the Lord Himself loudly proclaimed before
01Kor1    2:17|Lord Himself loudly proclaimed before the angels and men, revealing not
01Kor1    2:17|their known works, but also the radiance in the recesses of
01Kor1    2:17|but also the radiance in the recesses of their hearts
01Kor1    2:18|an intimate servant, and after the promise he had received, related
01Kor1    2:19|Similarly, He praises the good martyr Job, prior to
01Kor1    2:20|revealed, in every religious book, the close intimacy of great Moses
01Kor1    2:20|of great Moses with God. The divine tradition has disclosed even
01Kor1    2:20|his youthful intelligence, nor has the advice of Jethro, the foreigner
01Kor1    2:20|has the advice of Jethro, the foreigner, been omitted
01Kor1    2:21|through divine tradition, there shine the good works of all the
01Kor1    2:21|the good works of all the devout masters whose blessed names
01Kor1    2:21|to blossom forth not only the noble deeds of those who
01Kor1    2:22|of those who came after the Only Begotten Son, the Savior
01Kor1    2:22|after the Only Begotten Son, the Savior of all, even crowning
01Kor1    2:22|only His own twelve or the Forerunner, but also praising the
01Kor1    2:22|the Forerunner, but also praising the rectitude of the faith of
01Kor1    2:22|also praising the rectitude of the faith of the others who
01Kor1    2:22|rectitude of the faith of the others who had come nigh
01Kor1    2:22|who had come nigh unto the truth of the faith
01Kor1    2:22|nigh unto the truth of the faith
01Kor1    2:23|there was no guile, and the greatness of the faith of
01Kor1    2:23|guile, and the greatness of the faith of the patrician, which
01Kor1    2:23|greatness of the faith of the patrician, which He says, was
01Kor1    2:24|Yet Christ who exalts the humble praises not only the
01Kor1    2:24|the humble praises not only the greater things, but more so
01Kor1    2:24|but more so he praises the lesser ones; who thinks highly
01Kor1    2:24|ones; who thinks highly of the pouring of a little ointment
01Kor1    2:24|little ointment and states that the memory of those who poured
01Kor1    2:25|He, moreover, says concerning the faith of the Canaanite woman
01Kor1    2:25|says concerning the faith of the Canaanite woman that it was
01Kor1    2:25|that it was great, and the generosity of those who contributed
01Kor1    2:25|more praiseworthy than those of the wealthy
01Kor1    2:26|who had determined to spread the luminous order that was established
01Kor1    2:26|bear His wondrous name in the world
01Kor1    2:27|Therefore, the blessed one, upon beholding the
01Kor1    2:27|the blessed one, upon beholding the loftiness of the grace which
01Kor1    2:27|upon beholding the loftiness of the grace which had been bestowed
01Kor1    2:27|and for that of all the saints, begins loudly to glorify
01Kor1    2:27|to glorify by saying thatthe grace of God which is
01Kor1    2:27|concerning us in Christ, and the savor of His knowledge is
01Kor1    2:28|Who shall lay anything to the charge of God’s elect?” And
01Kor1    2:28|charge of God’s elect?” And the blessed apostles had received from
01Kor1    2:28|blessed apostles had received from the Lord permission put into writing
01Kor1    2:28|Lord permission put into writing the virtues of all their co
01Kor1    2:29|them can be seen in the Holy Gospel, and a few
01Kor1    2:29|few others are found in the Acts, written by blessed Luke
01Kor1    2:29|who are better presented in the general epistles
01Kor1    2:30|At the same time St. Paul tells
01Kor1    2:30|in his joy, and at the end of his epistles extends
01Kor1    2:30|them by name, and quotes the gospel in praise of one
01Kor1    2:31|is thankful not only for the assistance to the blessed one
01Kor1    2:31|only for the assistance to the blessed one, but gives much
01Kor1    2:31|but gives much praise for the Christian hospitality of his hosts
01Kor1    2:32|And he declares in all the synagogues the nobility of the
01Kor1    2:32|declares in all the synagogues the nobility of the chosen, not
01Kor1    2:32|the synagogues the nobility of the chosen, not only of the
01Kor1    2:32|the chosen, not only of the men, but also of the
01Kor1    2:32|the men, but also of the women disciples who preached the
01Kor1    2:32|the women disciples who preached the truth of the gospel
01Kor1    2:32|who preached the truth of the gospel
01Kor1    2:33|declared all this not for the sake of praise or pride
01Kor1    2:34|In relating in Macedonia, of the Achaians’ readiness to serve the
01Kor1    2:34|the Achaians’ readiness to serve the saints, he exhorts by rousing
01Kor1    2:34|to be unreservedly jealous of the virtue of the just, by
01Kor1    2:34|jealous of the virtue of the just, by saying that
01Kor1    2:35|them to resemble him and the Lord. Again, he strives to
01Kor1    2:36|Look unto Jesus,” says he, “the author and perfecter of our
01Kor1    2:36|who have spoken unto you the word of God; whose faith
01Kor1    2:37|Thus, states also Luke at the beginning of the book of
01Kor1    2:37|Luke at the beginning of the book ofThe Acts,” while
01Kor1    2:37|beginning of the book ofThe Acts,” while beloved James, brother
01Kor1    2:37|Jesus, taking as his example the entire phalanx of the saints
01Kor1    2:37|example the entire phalanx of the saints as well as the
01Kor1    2:37|the saints as well as the Lord, lover of the saints
01Kor1    2:37|as the Lord, lover of the saints, states in his epistle
01Kor1    2:38|Take my brethren, the prophets who have spoken in
01Kor1    2:38|prophets who have spoken in the name of the Lord, for
01Kor1    2:38|spoken in the name of the Lord, for an example of
01Kor1    2:38|patience. Ye have heard of the patience of Job, and have
01Kor1    2:38|of Job, and have seen the end of the Lord
01Kor1    2:38|have seen the end of the Lord
01Kor1    2:39|been stated that praise of the God-loving chosen is from
01Kor1    2:39|God-loving chosen is from the Lord Himself, some from the
01Kor1    2:39|the Lord Himself, some from the angels, and some from others
01Kor1    2:39|some from others, not for the sake of pride, but for
01Kor1    2:39|sake of pride, but for the purpose of arousing each other’s
01Kor1    2:39|other, we may succeed in the accomplishment of good works, the
01Kor1    2:39|the accomplishment of good works, the goal set up by blessed
01Kor1    2:40|to come... unto the measure of the stature of
01Kor1    2:40|come... unto the measure of the stature of the fulness of
01Kor1    2:40|measure of the stature of the fulness of Christ,” whose freedom
01Kor1    2:40|is in heaven, to await The Savior, the great God
01Kor1    2:40|heaven, to await The Savior, the great God
01Kor1    2:41|We have also the gracious canonic writings which came
01Kor1    2:41|canonic writings which came after the apostles indicating how they honored
01Kor1    2:42|permission to commit to writing the life of the just man
01Kor1    2:42|to writing the life of the just man
01Kor1    2:43|hence forth be produced, to the best of our ability; the
01Kor1    2:43|the best of our ability; the biography of the father shall
01Kor1    2:43|our ability; the biography of the father shall be duly completed
01Kor1    3:1|Mashtots was the name of the person to
01Kor1    3:1|Mashtots was the name of the person to whom we referred
01Kor1    3:1|to whom we referred at the beginning of our account, whose
01Kor1    3:1|to write. He was from the district of Taron, the village
01Kor1    3:1|from the district of Taron, the village of Hatsekats, son of
01Kor1    3:2|Greek literature, and coming to the court of the Arsacid kings
01Kor1    3:2|coming to the court of the Arsacid kings in Greater Armenia
01Kor1    3:2|in Greater Armenia, served in the royal secretariat, as an executor
01Kor1    3:2|secretariat, as an executor of the royal commands, during the service
01Kor1    3:2|of the royal commands, during the service of one named Aravan
01Kor1    3:2|of one named Aravan as the commander of the land of
01Kor1    3:2|Aravan as the commander of the land of Armenia
01Kor1    3:3|men for his mastery of the military art
01Kor1    3:4|While serving the princes, he, nevertheless, devoted himself
01Kor1    3:4|nevertheless, devoted himself eagerly to the reading of the scriptures, whereby
01Kor1    3:4|eagerly to the reading of the scriptures, whereby he soon was
01Kor1    3:4|profundity in matters related to the divine commands, and adorning himself
01Kor1    3:4|with every preparation, he served the princes
01Kor1    4:1|And subsequently, in compliance with the precepts of the gospel, he
01Kor1    4:1|compliance with the precepts of the gospel, he devoted himself to
01Kor1    4:1|gospel, he devoted himself to the service of God the lover
01Kor1    4:1|to the service of God the lover of men. Thenceforward he
01Kor1    4:1|of princely passions, and taking the exalted cross went after the
01Kor1    4:1|the exalted cross went after the all-sustaining Crucified
01Kor1    4:2|And in obedience to the commands of faith, joined the
01Kor1    4:2|the commands of faith, joined the crusading legion of Christ, and
01Kor1    4:2|of Christ, and soon entered the monastic order
01Kor1    4:3|of hardships, in keeping with the precepts of the gospel. He
01Kor1    4:3|keeping with the precepts of the gospel. He subjected himself to
01Kor1    4:3|cells, clad in sackcloth, with the floor as his bed
01Kor1    4:4|Often, in the twinkling of an eye, he
01Kor1    4:5|him, making them pupils in the same evangelical exercise
01Kor1    4:6|with a courageous will all the temptations that came upon him
01Kor1    5:1|with him his faithful pupils, the blessed one went to the
01Kor1    5:1|the blessed one went to the disorderly and uncultivated regions of
01Kor1    5:2|He was met by the ruler of Goghtan, a pious
01Kor1    5:3|And the blessed one at once exercising
01Kor1    5:3|blessed one at once exercising the art of evangelism, with the
01Kor1    5:3|the art of evangelism, with the faithful cooperation of the ruler
01Kor1    5:3|with the faithful cooperation of the ruler, began to preach in
01Kor1    5:3|ruler, began to preach in the district, and capturing them all
01Kor1    5:4|as he implanted in them the word of life, there appeared
01Kor1    5:4|that are known to all the people of the district. Evil
01Kor1    5:4|to all the people of the district. Evil spirits in various
01Kor1    5:4|took flight and fell in the regions of the Mark’
01Kor1    5:4|fell in the regions of the Mark’
01Kor1    5:5|to have greater concern for the consolation of the people of
01Kor1    5:5|concern for the consolation of the people of the entire land
01Kor1    5:5|consolation of the people of the entire land; therefore, he increased
01Kor1    5:5|hands and ceaseless tears, remembering the words of the Apostle who
01Kor1    5:5|tears, remembering the words of the Apostle who note
01Kor1    5:6|might find a solution to the problem
01Kor1    6:1|And after being occupied with the same problem for many days
01Kor1    6:1|he rose and came to the Holy Catholicos of Greater Armenia
01Kor1    6:1|found predisposed and sharing in the same concern
01Kor1    6:2|God that all men attain the salvation brought by Christ. And
01Kor1    6:3|as a boon from God the gracious, the council of blessed
01Kor1    6:3|boon from God the gracious, the council of blessed monks, devoted
01Kor1    6:3|of blessed monks, devoted to the service of the land, gathered
01Kor1    6:3|devoted to the service of the land, gathered to secure letters
01Kor1    6:3|gathered to secure letters for the Armenian nation
01Kor1    6:4|much toil. Later they disclosed the foremost object of their search
01Kor1    6:4|object of their search to the King of the Armenians whose
01Kor1    6:4|search to the King of the Armenians whose name was Vramshapuh
01Kor1    6:5|The King told them of a
01Kor1    6:5|who unexpectedly had come into the possession of letters of an
01Kor1    6:6|And when the King told them about Daniel’s
01Kor1    6:7|became familiar, through Daniel, with the letters, then taking them from
01Kor1    6:7|from him sent them to the King in the land of
01Kor1    6:7|them to the King in the land of Armenia
01Kor1    6:8|The letters reached his hands in
01Kor1    6:8|letters reached his hands in the fifth year of his reign
01Kor1    6:8|of his reign. Upon receiving the letters from Habel, the King
01Kor1    6:8|receiving the letters from Habel, the King rejoiced with Sahak and
01Kor1    6:9|Then the blessed stewards taking the unexpectedly
01Kor1    6:9|Then the blessed stewards taking the unexpectedly discovered object of their
01Kor1    6:9|of their search, requested of the King young children on whom
01Kor1    6:9|whom they might experiment with the alphabet
01Kor1    6:10|of them had been taught, the King commanded that everywhere the
01Kor1    6:10|the King commanded that everywhere the instruction be effected using those
01Kor1    6:10|using those same letters. Thus, the blessed one attained the noble
01Kor1    6:10|Thus, the blessed one attained the noble rank of teacher, and
01Kor1    6:10|taught for two years with the use of the same letters
01Kor1    6:10|years with the use of the same letters
01Kor1    6:11|when they became aware of the fact that those letters were
01Kor1    6:11|were insufficient to from all the syllables of the Armenian language
01Kor1    6:11|from all the syllables of the Armenian language, especially since the
01Kor1    6:11|the Armenian language, especially since the letters essentially proved to have
01Kor1    6:12|found themselves once more in the same anxieties and for some
01Kor1    7:1|young men, by authority of the King and the consent of
01Kor1    7:1|authority of the King and the consent of Saint Sahak, the
01Kor1    7:1|the consent of Saint Sahak, the blessed Mashtots took leave with
01Kor1    7:1|a kiss of holiness, in the fifth year of King Vramshapuh’s
01Kor1    7:1|Vramshapuh’s reign, and came to the region of Aram, to two
01Kor1    7:1|which was called Edessa, and the other, Amida
01Kor1    7:2|whom was called Babilas, and the other, Akakios. And they, clergy
01Kor1    7:2|they, clergy and nobles of the city, received the visitors with
01Kor1    7:2|nobles of the city, received the visitors with due honors and
01Kor1    7:2|and solicitude, in keeping with the custom of Christians
01Kor1    7:3|The dedicated teacher then divided his
01Kor1    7:3|groups, assigning one group to the Syrian school in the city
01Kor1    7:3|to the Syrian school in the city of Edessa, and the
01Kor1    7:3|the city of Edessa, and the other to the Greek school
01Kor1    7:3|Edessa, and the other to the Greek school in Samosata
01Kor1    8:1|austerity, and his anxieties, remembering the word of the prophet: “In
01Kor1    8:1|anxieties, remembering the word of the prophet: “In retiring and rest
01Kor1    8:2|serve his nation. And God the All-Bountiful finally granted him
01Kor1    8:2|his holy hand he became the father of new and wonderful
01Kor1    8:2|and wonderful offspring - letters for the Armenian language, and then and
01Kor1    8:2|determined, their order and devised the syllabification
01Kor1    8:3|Then taking leave of the holy Bishop, he went, along
01Kor1    8:3|along with his pupils, to the city of Samosata, where he
01Kor1    8:3|was accorded great honors by the Bishop and the Church
01Kor1    8:3|honors by the Bishop and the Church
01Kor1    8:4|He found there in the same city, a Greek scribe
01Kor1    8:4|Ropanos, by whose hands all the variations of the letters, thin
01Kor1    8:4|hands all the variations of the letters, thin and heavy strokes
01Kor1    8:4|heavy strokes, long and short, the single letters as well as
01Kor1    8:4|single letters as well as the diphthongs were devised, after which
01Kor1    8:4|he proceeded with translations, with the help of two of his
01Kor1    8:4|of his pupils: Hovhan, from the district of Ekeghiats’, and Hovsep
01Kor1    8:4|of Ekeghiats’, and Hovsep from the district of Baghnatun
01Kor1    8:5|And thus, began the translation of the Bible, first
01Kor1    8:5|thus, began the translation of the Bible, first, the Proverbs of
01Kor1    8:5|translation of the Bible, first, the Proverbs of Solomon, which begins
01Kor1    8:5|of Solomon, which begins with the exhortation to seek wisdom: “To
01Kor1    8:5|wisdom and instruction, to perceive the words of understanding,” which was
01Kor1    8:5|which was written also by the same scribe. At once they
01Kor1    8:5|once they began to teach the youth, training scribes for the
01Kor1    8:5|the youth, training scribes for the same task
01Kor1    9:1|Then taking letters from the Bishop of the city and
01Kor1    9:1|letters from the Bishop of the city and taking leave of
01Kor1    9:1|his followers, he came to the Syrian Bishop
01Kor1    9:2|He showed the alphabet to those who had
01Kor1    9:2|received him earlier. Whereupon from the holy bishops and all the
01Kor1    9:2|the holy bishops and all the churches there rose many hymns
01Kor1    9:2|God and offering encouragement to the students
01Kor1    9:3|he arrived in Armenia, in the regions of the district of
01Kor1    9:3|Armenia, in the regions of the district of Ayrarat, near the
01Kor1    9:3|the district of Ayrarat, near the limits of the New City
01Kor1    9:3|Ayrarat, near the limits of the New City Vagharshapat, in the
01Kor1    9:3|the New City Vagharshapat, in the sixth year of King Vramshapuh’s
01Kor1    9:4|Even Moses the Great was not as happy
01Kor1    9:5|For as the man who had seen God
01Kor1    9:5|had seen God descended from the mountain, holding the Commandments inscribed
01Kor1    9:5|descended from the mountain, holding the Commandments inscribed by God, he
01Kor1    9:5|he was saddened because of the sinful people: who having turned
01Kor1    9:5|before their molten idol, to the great distress of the bearer
01Kor1    9:5|to the great distress of the bearer of the Commandments, causing
01Kor1    9:5|distress of the bearer of the Commandments, causing him to lament
01Kor1    9:5|is evident from his breaking the tablets
01Kor1    9:6|But the blessed one concerning whom this
01Kor1    9:6|as had transpired there; on the contrary, filled with spiritual consolation
01Kor1    9:6|consolation, he was confident of the eagerness of those who were
01Kor1    9:6|those who were to be the recipients, and in anticipation of
01Kor1    9:6|recipients, and in anticipation of the joy of the recipients, the
01Kor1    9:6|anticipation of the joy of the recipients, the very hostelries on
01Kor1    9:6|the joy of the recipients, the very hostelries on his road
01Kor1    9:7|very modest man and Moses the magnificent, who had spoken with
01Kor1    9:9|And thus, as the unforgettable one approached the royal
01Kor1    9:9|as the unforgettable one approached the royal city, they informed the
01Kor1    9:9|the royal city, they informed the King and the holy Bishop
01Kor1    9:9|they informed the King and the holy Bishop
01Kor1    9:10|And they, followed by the entire assemblage of noble courtiers
01Kor1    9:10|and a throng, came outside the city and met the blessed
01Kor1    9:10|outside the city and met the blessed one on the bank
01Kor1    9:10|met the blessed one on the bank of the River Rah
01Kor1    9:10|one on the bank of the River Rah
01Kor1    9:11|amidst sounds of joy and the singing of hymns and doxologies
01Kor1    9:11|hymns and doxologies, returned to the city. And the days passed
01Kor1    9:11|returned to the city. And the days passed in festive joy
01Kor1    10:1|then immediately obtained permission from the King to undertake to teach
01Kor1    10:1|to undertake to teach in the savage regions of the Mark’
01Kor1    10:1|in the savage regions of the Mark’ who were difficult to
01Kor1    10:2|Thus, they became immersed in the laws and commandments, to the
01Kor1    10:2|the laws and commandments, to the extent of becoming distinguishable from
01Kor1    11:1|from then on continuing with the husbandry of God’s work, they
01Kor1    11:1|God’s work, they began with the evangelical art - to translate, to
01Kor1    11:2|they had before their eyes the Lord’s lofty commands and God’s
01Kor1    11:2|to blessed Moses concerning all the things that were - so as
01Kor1    11:2|book to be preserved for the eternity to come, as well
01Kor1    11:3|indicates even more clearly that the divine law shall apply to
01Kor1    11:4|This shall be written for the generation to come,” and that
01Kor1    11:4|generation to come,” and thatThe Lord shall count when he
01Kor1    11:4|count when he writes up the people,” which in His coming
01Kor1    11:5|shall be preached in all the world.” Thus, our blessed fathers
01Kor1    11:5|endeavor, manifest and fruitful as the gospel
01Kor1    11:6|worthy of admiration, where by the hands of two colleagues, suddenly
01Kor1    11:6|suddenly, in an instant, Moses, the law-giver, along with the
01Kor1    11:6|the law-giver, along with the order of the prophets, energetic
01Kor1    11:6|along with the order of the prophets, energetic Paul with the
01Kor1    11:6|the prophets, energetic Paul with the entire phalanx of the apostles
01Kor1    11:6|with the entire phalanx of the apostles, along with Christ’s world
01Kor1    11:7|what a pleasant scene for the eyes! For a land which
01Kor1    11:7|which had not known even the name of the regions where
01Kor1    11:7|known even the name of the regions where all those wonderful
01Kor1    11:8|soon learned all the things that were, not only
01Kor1    11:8|in time, but that of the eternity which had preceded, and
01Kor1    11:8|those that had come later, the beginning and the end and
01Kor1    11:8|come later, the beginning and the end and all the divine
01Kor1    11:8|and the end and all the divine traditions
01Kor1    12:1|in gathering more pupils for the newly discovered learning, so as
01Kor1    12:2|and districts of Armenia to the newly opened fountain of divine
01Kor1    12:3|For in the districts of Ayrarat at the
01Kor1    12:3|the districts of Ayrarat at the seat of kings and patriarchs
01Kor1    12:3|patriarchs, there gushed forth for the Armenians a grace of God’s
01Kor1    12:3|it is needful to recall the words of the Prophet: “And
01Kor1    12:3|to recall the words of the Prophet: “And there shall spring
01Kor1    12:3|shall spring a fountain in the House of David
01Kor1    12:4|And truly the two pillars of the Church
01Kor1    12:4|truly the two pillars of the Church boldly assumed the task
01Kor1    12:4|of the Church boldly assumed the task of preaching Christ by
01Kor1    12:6|given wisdom they instructed nearby the royal court together with the
01Kor1    12:6|the royal court together with the entire national army
01Kor1    12:7|Moreover, blessed Sahak instructed especially the men of the Mamikonians, foremost
01Kor1    12:7|instructed especially the men of the Mamikonians, foremost of whom was
01Kor1    12:8|instruct everyone and to impart the knowledge of the truth
01Kor1    12:8|to impart the knowledge of the truth
01Kor1    13:1|After this the blessed Mashtots obtained permission so
01Kor1    13:1|obtained permission so that while the Lord Bishop disseminated the word
01Kor1    13:1|while the Lord Bishop disseminated the word of life among the
01Kor1    13:1|the word of life among the royal garrisons, he himself would
01Kor1    13:1|himself would do likewise in the pagan areas
01Kor1    13:2|of them with his assistants, the first one of whom was
01Kor1    13:2|whom was named Tirayr from the Khordzenakan, Khordzean district, and that
01Kor1    13:2|Khordzean district, and that of the second, Mushegh, from the district
01Kor1    13:2|of the second, Mushegh, from the district of Taron, who were
01Kor1    13:2|well as other servants of the gospel whom I am unable
01Kor1    13:3|them, trusting in God’s grace, the blessed one arrived in Rotastak
01Kor1    13:4|And expounding the doctrine in his usual manner
01Kor1    13:4|usual manner, in company with the pious Shabit, he filled the
01Kor1    13:4|the pious Shabit, he filled the district with the message of
01Kor1    13:4|he filled the district with the message of Christ’s gospel, and
01Kor1    13:4|Christ’s gospel, and in all the towns of the district he
01Kor1    13:4|in all the towns of the district he established orders of
01Kor1    13:5|joined by Git, son of the Christ-loving Shabit, who followed
01Kor1    13:5|and rendered much service to the vardapet in the manner of
01Kor1    13:5|service to the vardapet in the manner of a true son
01Kor1    14:1|After this he went to the neighboring land of Siunik. Here
01Kor1    14:1|received with godly amenities by the ruler of Siunik whose name
01Kor1    14:3|teach he gathered youths from the more brutal, barbaric, and fiendish
01Kor1    14:3|man, and a father for the seminarians
01Kor1    14:4|He then filled the region of Siunik with monastic
01Kor1    14:4|far-sighted man, endowed with the grace of divine knowledge, came
01Kor1    14:4|divine knowledge, came to be the ruler of Siunik
01Kor1    14:5|He greatly assisted in the work of the evangelization. He
01Kor1    14:5|assisted in the work of the evangelization. He showed obedience, as
01Kor1    14:5|his father, and duly serving the gospel, carried out all his
01Kor1    15:1|Again, after the passage of some time, the
01Kor1    15:1|the passage of some time, the beloved of Christ thought of
01Kor1    15:1|thought of taking care of the barbarian regions, and by the
01Kor1    15:1|the barbarian regions, and by the grace of God undertook to
01Kor1    15:1|to create an alphabet for the Georgian language
01Kor1    15:2|of his pupils, arrived in the regions of Georgia. And he
01Kor1    15:2|himself to King Bakur, and the bishop of the land, Moses
01Kor1    15:2|Bakur, and the bishop of the land, Moses
01Kor1    15:4|found a Georgian translator by the name of Jagha, a literate
01Kor1    15:4|a literate and devout man. The Georgian king then ordered that
01Kor1    15:4|his realm and brought to the vardapet
01Kor1    15:5|them, he put them through the forge of education, and with
01Kor1    15:5|energy he removed from them the purulent uncleanliness of the worship
01Kor1    15:5|them the purulent uncleanliness of the worship of spirits and false
01Kor1    15:7|them men worthy of attaining the order of bishop, first among
01Kor1    15:7|saintly and devout man by the name of Samuel, who became
01Kor1    15:7|name of Samuel, who became the Bishop of the royal court
01Kor1    15:7|who became the Bishop of the royal court
01Kor1    15:8|And when he had organized the work of God’s worship in
01Kor1    15:8|to Armenia, and meeting Sahak, the Catholicos of the Armenians, recounted
01Kor1    15:8|meeting Sahak, the Catholicos of the Armenians, recounted all that had
01Kor1    15:8|together they glorified God and the exalted Christ
01Kor1    16:1|he came back to visit the places he had organized and
01Kor1    16:1|places he had organized and the districts in Armenia that had
01Kor1    16:2|had filled every place with the holy gospel of the Lord
01Kor1    16:2|with the holy gospel of the Lord, admonishing them all to
01Kor1    16:2|life, he then thought of the other half of the Armenian
01Kor1    16:2|of the other half of the Armenian nation which was under
01Kor1    16:2|Armenian nation which was under the rule of the king of
01Kor1    16:2|was under the rule of the king of the Romans, Byzantines
01Kor1    16:2|rule of the king of the Romans, Byzantines
01Kor1    16:3|went with many pupils to the region of the Greeks, and
01Kor1    16:3|pupils to the region of the Greeks, and owing to the
01Kor1    16:3|the Greeks, and owing to the renown for his good works
01Kor1    16:3|reached there long before, from the northern regions
01Kor1    16:4|he received at the very outset of his journey
01Kor1    16:4|sincere and amicable reception from the bishops and princes and provincials
01Kor1    16:4|and princes and provincials of the land, especially from the commander
01Kor1    16:4|of the land, especially from the commander-in-chief, sparapet of
01Kor1    16:4|commander-in-chief, sparapet of the area whose name was Anatolis
01Kor1    16:5|in writing Mesrop’s design to the emperor, whose name was Theodosius
01Kor1    16:5|to accord due honors to the Saint, who was to be
01Kor1    16:6|And he took the group of his pupils to
01Kor1    16:6|Melitene and left them in the care of the saintly Bishop
01Kor1    16:6|them in the care of the saintly Bishop of the city
01Kor1    16:6|of the saintly Bishop of the city whose name was Akakios
01Kor1    16:7|And then the blessed one taking with him
01Kor1    16:7|blessed one taking with him the excellent Bishop of Derjan, whose
01Kor1    16:7|receiving much courtesy, arrived at the capital city of Constantinople
01Kor1    16:8|The court was immediately informed of
01Kor1    16:8|him, and he entered into the presence of the exalted throne
01Kor1    16:8|entered into the presence of the exalted throne, the God ordained
01Kor1    16:8|presence of the exalted throne, the God ordained monarchs and to
01Kor1    16:8|God ordained monarchs and to the Patriarch and saintly Catholicos of
01Kor1    16:8|Patriarch and saintly Catholicos of the royal city, whose name was
01Kor1    16:9|that Mesrop be honored in the capital city for a definite
01Kor1    16:9|for a definite period with the same living accommodations accorded to
01Kor1    16:9|same living accommodations accorded to the Church, the court, and the
01Kor1    16:9|accommodations accorded to the Church, the court, and the excellent nobles
01Kor1    16:9|the Church, the court, and the excellent nobles of the city
01Kor1    16:9|and the excellent nobles of the city
01Kor1    16:10|And after the passage of Easter, he explained
01Kor1    16:10|of Easter, he explained to the emperor the nature of his
01Kor1    16:10|he explained to the emperor the nature of his needs, and
01Kor1    16:10|with a sacred edict bearing the emperor’s seal, to gather youths
01Kor1    16:10|youths from their half of the Armenian nation for the purpose
01Kor1    16:10|of the Armenian nation for the purpose of instruction, concerning the
01Kor1    16:10|the purpose of instruction, concerning the Borboritons, evil doing men, and
01Kor1    16:10|Borboritons, evil doing men, and the preservation of the Church, as
01Kor1    16:10|men, and the preservation of the Church, as well as to
01Kor1    16:11|The virtuous one, however, having prevailed
01Kor1    16:11|one, however, having prevailed upon the court, declining the gifts, left
01Kor1    16:11|prevailed upon the court, declining the gifts, left them. Thereupon he
01Kor1    16:11|Thereupon he made obeisance to the august personages of the imperial
01Kor1    16:11|to the august personages of the imperial purple and to His
01Kor1    16:11|purple and to His Holiness the Catholicos, and having been bid
01Kor1    16:11|been bid god-speed by the Church and the foremost princes
01Kor1    16:11|speed by the Church and the foremost princes of the city
01Kor1    16:11|and the foremost princes of the city, they boarded the litters
01Kor1    16:11|of the city, they boarded the litters and carriages provided by
01Kor1    16:11|litters and carriages provided by the court, and with much pomp
01Kor1    16:11|much pomp and circumstance took the royal road. And they were
01Kor1    16:12|gifts, they finally arrived at the appointed places. At once they
01Kor1    16:12|places. At once they visited the sparapet of Armenia, and presented
01Kor1    16:12|and presented themselves armed with the emperor’s sacred edict
01Kor1    16:13|And when he received the sacred edict bearing the emperor’s
01Kor1    16:13|received the sacred edict bearing the emperor’s seal, he hastened to
01Kor1    16:13|he hastened to carry out the command at once
01Kor1    16:14|He therefore dispatched messengers to the districts in the half of
01Kor1    16:14|messengers to the districts in the half of the Armenian nation
01Kor1    16:14|districts in the half of the Armenian nation to have many
01Kor1    16:14|maintenance at suitable places, where the blessed one resumed his teaching
01Kor1    16:15|Then he undertook to examine the uncouth and stubborn sect of
01Kor1    16:15|uncouth and stubborn sect of the Borboritons
01Kor1    16:16|them, he began to use the misery-inflicting stick, with very
01Kor1    16:17|they were driven out of the land
01Kor1    16:18|However, the blessed one devoted himself to
01Kor1    16:18|many a noble book by the church fathers, he further deepened
01Kor1    16:18|further deepened his knowledge of the doctrine and was filled with
01Kor1    16:19|he Mesrop inquired and examined the barbaric diction of the Aghuanian
01Kor1    16:19|examined the barbaric diction of the Aghuanian language, and then through
01Kor1    16:19|an alphabet, which he, through the grace of Christ, successfully organized
01Kor1    16:20|After this he separated from the bishops, the princes of the
01Kor1    16:20|he separated from the bishops, the princes of the land, and
01Kor1    16:20|the bishops, the princes of the land, and all the churches
01Kor1    16:20|of the land, and all the churches. He appointed two of
01Kor1    16:20|appointed two of his pupils, the first one of whom was
01Kor1    16:21|and the second Danan, as overseers for
01Kor1    16:21|second Danan, as overseers for the faithful, clerics, effective men in
01Kor1    16:21|faithful, clerics, effective men in the evangelical service, whom he commended
01Kor1    16:22|many pupils he came to the regions of Greater Armenia, and
01Kor1    16:22|Kaghak, Vagharshapat presented himself to the saintly bishop, Sahak, and to
01Kor1    16:22|saintly bishop, Sahak, and to the Armenian King whose name was
01Kor1    16:22|name was Artashes, and to the nobles
01Kor1    16:23|and related to them the things wrought by the Grace
01Kor1    16:23|them the things wrought by the Grace of God in those
01Kor1    17:1|in order to go to the region of the Aghuanians and
01Kor1    17:1|go to the region of the Aghuanians and arrived in their
01Kor1    17:1|their country, and upon reaching the royal regions, he saw the
01Kor1    17:1|the royal regions, he saw the saintly Bishop of the Aghuanians
01Kor1    17:1|saw the saintly Bishop of the Aghuanians whose name was Jeremiah
01Kor1    17:2|was Arsvagh, who along with the nobility received him in the
01Kor1    17:2|the nobility received him in the name of Christ with utter
01Kor1    17:3|they inquired and he explained the reason for his coming. And
01Kor1    17:3|for his coming. And they, the two associates, the King and
01Kor1    17:3|And they, the two associates, the King and the Bishop, expressed
01Kor1    17:3|two associates, the King and the Bishop, expressed their readiness to
01Kor1    17:3|expressed their readiness to adopt the letters and ordered that a
01Kor1    17:3|from districts and places in the realm and to open schools
01Kor1    17:4|results, Bishop Jeremiah soon began the translation of the divine books
01Kor1    17:4|soon began the translation of the divine books, whereby at once
01Kor1    17:4|at once in one instant, the barbaric, slothful, and brutal men
01Kor1    17:4|men become well acquainted with the prophets and the apostles, becoming
01Kor1    17:4|acquainted with the prophets and the apostles, becoming heirs to the
01Kor1    17:4|the apostles, becoming heirs to the gospel
01Kor1    17:5|in no way ignorant of the divine traditions. Moreover, the God
01Kor1    17:5|of the divine traditions. Moreover, the God-fearing King of the
01Kor1    17:5|the God-fearing King of the Aghuanians promptly commanded the satanic
01Kor1    17:5|of the Aghuanians promptly commanded the satanic and devil worshipping nation
01Kor1    17:5|and to free itself from the old superstitions and to submit
01Kor1    17:5|superstitions and to submit to the sweet yoke of Christ
01Kor1    17:6|sacred task of indoctrination, in the region of Baghas, by the
01Kor1    17:6|the region of Baghas, by the saintly Bishop whose name was
01Kor1    17:7|He then took leave of the Aghuanian King, the Bishop, and
01Kor1    17:7|leave of the Aghuanian King, the Bishop, and the Church
01Kor1    17:7|Aghuanian King, the Bishop, and the Church
01Kor1    17:8|them along with one of the royal priests whose name was
01Kor1    17:9|he resumed his journey from the regions of Aghuania to the
01Kor1    17:9|the regions of Aghuania to the land of Georgia
01Kor1    18:1|He arrived opposite to the Gardmanian valley. He was met
01Kor1    18:1|valley. He was met by the ruler of Gardmank’ whose name
01Kor1    18:1|along with his office at the service of the vardapet
01Kor1    18:1|office at the service of the vardapet
01Kor1    18:2|After enjoying the richness and essence of his
01Kor1    18:2|of his doctrine, he helped the blessed one to get on
01Kor1    18:3|At that time one by the name of Ardzyugh [Arch’d, 411-435] became king
01Kor1    18:3|flourish, and he visited all the pupils and exhorted them to
01Kor1    18:4|At that time the ruler of Tashir, an excellent
01Kor1    18:4|district at his disposal, and the dissemination of his doctrine was
01Kor1    18:5|And leaving them in the care of the aforementioned saintly
01Kor1    18:5|them in the care of the aforementioned saintly Bishop Samuel, he
01Kor1    18:5|Bishop Samuel, he returned to the regions of Greater Armenia. Coming
01Kor1    18:5|of Greater Armenia. Coming to the usual places he warmly greeted
01Kor1    19:1|Then the blessed ones turned their attention
01Kor1    19:1|ones turned their attention to the improvement and refinement of the
01Kor1    19:1|the improvement and refinement of the literature of their nation. Sahak
01Kor1    19:1|literature of their nation. Sahak the Great, as before, began to
01Kor1    19:2|from among their pupils to the city of Edessa in the
01Kor1    19:2|the city of Edessa in the region of the Syrians the
01Kor1    19:2|Edessa in the region of the Syrians the first was Hovsep
01Kor1    19:2|the region of the Syrians the first was Hovsep, as mentioned
01Kor1    19:2|Hovsep, as mentioned above, and the second, named Eznik, from the
01Kor1    19:2|the second, named Eznik, from the village of Goghb in the
01Kor1    19:2|the village of Goghb in the district of Ayrarat, for the
01Kor1    19:2|the district of Ayrarat, for the purpose of translating and writing
01Kor1    19:2|of translating and writing down the traditions of the church fathers
01Kor1    19:2|writing down the traditions of the church fathers from Syriac to
01Kor1    19:3|The translators, therefore, upon arriving at
01Kor1    19:3|out their orders and sent the translations to the excellent fathers
01Kor1    19:3|and sent the translations to the excellent fathers. Then they went
01Kor1    19:3|fathers. Then they went to the region of the Greeks where
01Kor1    19:3|went to the region of the Greeks where they studied and
01Kor1    19:3|and became proficient translators from the Greek language
01Kor1    19:4|a few brethren came to the region of the Greeks, the
01Kor1    19:4|came to the region of the Greeks, the name of the
01Kor1    19:4|the region of the Greeks, the name of the first one
01Kor1    19:4|the Greeks, the name of the first one of which was
01Kor1    19:4|of which was Ghevondes, and the second, was I, Koriun. And
01Kor1    19:5|Then they came to the land of Armenia, having brought
01Kor1    19:5|having brought authentic copies of the God-given book and many
01Kor1    19:5|and many subsequent traditions of the worthy church fathers, along with
01Kor1    19:5|worthy church fathers, along with the canons of Nicaea and Ephesus
01Kor1    19:5|and Ephesus, and placed before the fathers the testaments of the
01Kor1    19:5|and placed before the fathers the testaments of the Holy Church
01Kor1    19:5|the fathers the testaments of the Holy Church which they had
01Kor1    19:6|Sahak, who had rendered from the Greek language into Armenian all
01Kor1    19:6|Greek language into Armenian all the ecclesiastical books and the wisdom
01Kor1    19:6|all the ecclesiastical books and the wisdom of the church fathers
01Kor1    19:6|books and the wisdom of the church fathers
01Kor1    19:7|once more undertook, with Eznik, the comparison of the former random
01Kor1    19:7|with Eznik, the comparison of the former random, hurriedly done translations
01Kor1    19:7|from then available copies with the authentic copies, and they translated
01Kor1    19:7|they translated many commentaries of the Bible
01Kor1    19:8|And thus the fathers passed their time, day
01Kor1    19:8|time, day and night, with the reading of books, and thus
01Kor1    19:8|assistants, especially in keeping with the commandments from God’s messengers, the
01Kor1    19:8|the commandments from God’s messengers, the first of whom has commended
01Kor1    19:9|meditate day and night,” and the second which similarly commands: “And
01Kor1    19:9|and to doctrine. Neglect not the gift that is in them
01Kor1    19:10|Meditate upon the things, giving thyself wholly to
01Kor1    20:1|Then the blessed Mashtots with his excellent
01Kor1    20:1|and gracious sermons, full of the light and essence of the
01Kor1    20:1|the light and essence of the prophetic books and illustrations of
01Kor1    20:2|allusions from ephemeral things of the world related to after-life
01Kor1    20:2|and to convince them of the rewards that have been promised
01Kor1    21:2|his evangelical and upright life, the name of Jesus the Savior
01Kor1    21:2|life, the name of Jesus the Savior of all, before kings
01Kor1    21:2|before kings, princes, and all the pagans, and with no contradiction
01Kor1    21:2|adorned every man spiritually with the vestments of Christ
01Kor1    21:3|by wresting them away from the hands of tyrants by the
01Kor1    21:3|the hands of tyrants by the mighty power of Christ
01Kor1    21:4|many inequitable contracts and through the doctrine of consolation gave to
01Kor1    21:4|despair, expectation and hope in the appearance of the glory of
01Kor1    21:4|hope in the appearance of the glory of Almighty God and
01Kor1    22:2|example to them. From all the monasteries he took with him
01Kor1    22:2|few pupils to retire into the mountains and to live in
01Kor1    22:2|themselves in caverns and ended the day by receiving their daily
01Kor1    22:3|weakness, having especially in view the consolation of the apostolic word
01Kor1    22:3|in view the consolation of the apostolic word: “When I am
01Kor1    22:4|in my infirmities so that the power of Christ may rest
01Kor1    22:4|wine, but were filled with the spirit and their hearts were
01Kor1    22:4|ready to praise with hymns the glory of God
01Kor1    22:5|reading spiritually instructive books. There the master instructed and exhorted the
01Kor1    22:5|the master instructed and exhorted the chosen to go forward to
01Kor1    22:5|to go forward to attain the crown offered by Christ
01Kor1    22:6|prayed tearfully and beseeched God, the lover of mankind, for the
01Kor1    22:6|the lover of mankind, for the reconciliation of the life of
01Kor1    22:6|mankind, for the reconciliation of the life of all men
01Kor1    22:7|until he received word from the priests of the region to
01Kor1    22:7|word from the priests of the region to come to their
01Kor1    22:7|for any worthy purpose in the grace of Christ
01Kor1    22:8|investigate whatever happened to be the problem, and through the power
01Kor1    22:8|be the problem, and through the power of God solved it
01Kor1    22:8|with ceaseless speech, he caused the streams of the doctrine to
01Kor1    22:8|he caused the streams of the doctrine to flow abundantly in
01Kor1    22:8|doctrine to flow abundantly in the hearts of his hearers
01Kor1    22:9|lifetime for himself and for the world. For all true teachers
01Kor1    22:9|pupils, especially stressing that of the Lord, the only wise God
01Kor1    22:9|stressing that of the Lord, the only wise God
01Kor1    22:10|on Mount Tabor He pronounced the Beatitudes and offered on the
01Kor1    22:10|the Beatitudes and offered on the same mountain the canonical prayer
01Kor1    22:10|offered on the same mountain the canonical prayer, while His disciples
01Kor1    22:10|while His disciples sailed on the Sea of Tiberias
01Kor1    22:11|And, again, during the feast of the unleavened bread
01Kor1    22:11|again, during the feast of the unleavened bread, having secluded himself
01Kor1    22:11|bread, having secluded himself on the Mount of Olives, He offered
01Kor1    22:11|He offered His prayer of the night
01Kor1    22:12|Thus, it is evident without the need of scrutiny that the
01Kor1    22:12|the need of scrutiny that the Lord of All strove not
01Kor1    22:12|for Himself, but to teach the world, as an example for
01Kor1    22:13|earthen man is deficient in the knowledge of the minor arts
01Kor1    22:13|deficient in the knowledge of the minor arts, how much more
01Kor1    22:13|may he be considered in the art which enables him to
01Kor1    22:14|that all are ignorant; therefore, the omniscient spirit comes to their
01Kor1    22:15|He made a present of the knowledge
01Kor1    22:16|And the intercession of the saints and
01Kor1    22:16|And the intercession of the saints and the intercession of
01Kor1    22:16|intercession of the saints and the intercession of the Holy Spirit
01Kor1    22:16|saints and the intercession of the Holy Spirit was for the
01Kor1    22:16|the Holy Spirit was for the purpose of teaching us, and
01Kor1    22:17|While the blessed apostles, having received the
01Kor1    22:17|the blessed apostles, having received the example from the teacher of
01Kor1    22:17|having received the example from the teacher of truth, first applied
01Kor1    22:17|their disciples. They greatly exalted the glory of Christ, sometimes in
01Kor1    22:17|private, and sometimes by gathering the people together
01Kor1    22:18|and to engage only in the worship of God, as had
01Kor1    22:18|of God, as had done the prophets who in the mountains
01Kor1    22:18|done the prophets who in the mountains and deserts and in
01Kor1    22:18|caverns had devoted themselves to the service of the divine faith
01Kor1    22:18|themselves to the service of the divine faith
01Kor1    22:19|Similarly, all the church fathers who came after
01Kor1    22:19|church fathers who came after the order of the disciples, endowed
01Kor1    22:19|came after the order of the disciples, endowed as they were
01Kor1    22:19|who have followed them. Thus, the blessed one had assumed this
01Kor1    22:19|who came near him with the same exhortation
01Kor1    22:20|long time, richly filled by the grace of divine gifts, rising
01Kor1    22:20|divine gifts, rising early in the morning for the same purpose
01Kor1    22:20|early in the morning for the same purpose, daily, with perseverance
01Kor1    23:1|time there was brought to the land of Armenia the false
01Kor1    23:1|to the land of Armenia the false books and inane traditions
01Kor1    23:2|Synodical fathers of the church had informed Sahak and
01Kor1    23:2|had informed Sahak and Mashtots, the faithful glorifiers of God, concerning
01Kor1    23:3|and the latter, in the interest of
01Kor1    23:3|and the latter, in the interest of truth, destroyed and
01Kor1    23:3|no satanic smoke might contaminate the luminous doctrine
01Kor1    24:1|After that the blessed Sahak, righteous to the
01Kor1    24:1|the blessed Sahak, righteous to the end, full in the number
01Kor1    24:1|to the end, full in the number of years and gracious
01Kor1    24:1|of years and gracious with the goodness of God-given bounties
01Kor1    24:1|of God-given bounties, on the first year of Yazdigird [II, 438-457], son
01Kor1    24:1|of Yazdigird [II, 438-457], son of Vram, the King of Persia, in the
01Kor1    24:1|the King of Persia, in the district of Bagrevand and village
01Kor1    24:2|at the end of the month of
01Kor1    24:2|at the end of the month of Navasard, even as
01Kor1    24:2|as they had been commemorating the birthday of the blessed one
01Kor1    24:2|been commemorating the birthday of the blessed one, at the hour
01Kor1    24:2|of the blessed one, at the hour of two, in the
01Kor1    24:2|the hour of two, in the course of the administration of
01Kor1    24:2|two, in the course of the administration of extreme unction with
01Kor1    24:2|in Christ, as spoken by the prophet
01Kor1    24:3|I my spirit,” and as the blessed Stephan said, “Lord Jesus
01Kor1    24:4|loving officers, his own pupils, the chief of whom was called
01Kor1    24:5|and devout man, who with the assistance of noble lady named
01Kor1    24:5|of noble lady named Duster, the wife of Vardan
01Kor1    24:6|days, arrived in Taron, at the very village of Ashtishat
01Kor1    24:7|And there, at the altar of All the Martyrs
01Kor1    24:7|at the altar of All the Martyrs, placed him with sweet
01Kor1    24:7|incense of all kinds in the sarcophagus of the saints, and
01Kor1    24:7|kinds in the sarcophagus of the saints, and sealed it with
01Kor1    24:7|saints, and sealed it with the seal of Christ, and after
01Kor1    24:7|of Christ, and after performing the customary rites, everyone returned to
01Kor1    25:2|For if the holy Apostle upon not finding
01Kor1    25:3|Even though the sorrow caused by loneliness would
01Kor1    25:3|cheerfulness, yet he continued with the grace of God, faultlessly, his
01Kor1    25:3|his evangelism and administration of the Holy Church and strove even
01Kor1    25:4|admonished everyone, reminding them of the God-ordained commandments, and performed
01Kor1    25:4|commandments, and performed some of the most arduous disciplines of monastic
01Kor1    25:5|until he attained rest in the Lord
01Kor1    26:1|And while he thus revived the religious fervor of those who
01Kor1    26:1|advice and exhortation to all the provinces, the same year, six
01Kor1    26:1|exhortation to all the provinces, the same year, six months after
01Kor1    26:1|same year, six months after the death of blessed Sahak
01Kor1    26:2|the Armenian army being located, along
01Kor1    26:2|army being located, along with the saintly master, in Nor Kaghak
01Kor1    26:2|Kaghak, Vagharshapat in Ayrarat, with the same godly life he reached
01Kor1    26:2|same godly life he reached the saintly end of those who
01Kor1    26:3|of a few days, on the [13th] day of the month of
01Kor1    26:3|days, on the [13th] day of the month of Mehekan, as was
01Kor1    26:3|he arose and sat in the midst of those around him
01Kor1    26:4|And the names of the principal disciples
01Kor1    26:4|And the names of the principal disciples who had gathered
01Kor1    26:4|whom we have mentioned at the beginning; second, Tadik, a temperate
01Kor1    26:4|temperate man, most heedful to the directions of the master
01Kor1    26:4|heedful to the directions of the master
01Kor1    26:5|Among the military, the name of the
01Kor1    26:5|Among the military, the name of the first one
01Kor1    26:5|the military, the name of the first one, Vahan, of the
01Kor1    26:5|the first one, Vahan, of the Amatuni clan, who was the
01Kor1    26:5|the Amatuni clan, who was the commander in chief of Greater
01Kor1    26:5|Greater Armenia, and that of the second, Hmayeak, of the Mamikonian
01Kor1    26:5|of the second, Hmayeak, of the Mamikonian clan, excellent and pious
01Kor1    26:5|and pious men, heedful to the master’s instructions
01Kor1    26:6|And as the hands of the saint were
01Kor1    26:6|And as the hands of the saint were upraised to heaven
01Kor1    26:6|vision resembling a cross over the dwelling where the blessed one
01Kor1    26:6|cross over the dwelling where the blessed one was dying. This
01Kor1    26:7|And he passed on to the saints, love and unity as
01Kor1    26:8|Vahan and Hmayeak, along with the populace, lifted the deceased, having
01Kor1    26:8|along with the populace, lifted the deceased, having made all arrangements
01Kor1    26:9|and laid him there in the place of the Martyrs and
01Kor1    26:9|there in the place of the Martyrs and performed the funeral
01Kor1    26:9|of the Martyrs and performed the funeral rites. Then the vision
01Kor1    26:9|performed the funeral rites. Then the vision disappeared, and they all
01Kor1    26:10|hewn, sculptured stones, and inside the church built the Saint’s tomb
01Kor1    26:10|and inside the church built the Saint’s tomb
01Kor1    26:11|For the altar of the life-giving
01Kor1    26:11|For the altar of the life-giving body and blood
01Kor1    26:11|precious stones. And together with the assembled monks, he transferred the
01Kor1    26:11|the assembled monks, he transferred the body of Mashtots, the witness
01Kor1    26:11|transferred the body of Mashtots, the witness for Christ’s religion of
01Kor1    26:11|witness for Christ’s religion of the cross, to the sarcophagus in
01Kor1    26:11|religion of the cross, to the sarcophagus in the church
01Kor1    26:11|cross, to the sarcophagus in the church
01Kor1    26:12|And for the glory of God they appointed
01Kor1    26:12|with brethren, as servants of the Saint who had attained the
01Kor1    26:12|the Saint who had attained the state of bliss
01Kor1    27:1|The principals, administrators, and vicars had
01Kor1    27:1|vicars had been named by the departed church fathers. The first
01Kor1    27:1|by the departed church fathers. The first of these was Hovsep
01Kor1    27:1|these was Hovsep, chief of the council, and the second, another
01Kor1    27:1|chief of the council, and the second, another pupil named Hovhan
01Kor1    27:2|It so happened that, after the passing of the Saint, this
01Kor1    27:2|that, after the passing of the Saint, this man victoriously withstood
01Kor1    27:3|and thereby inherited the designation of confessor, and returned
01Kor1    27:4|As for the beneficent Vahan, who rendered unexpected
01Kor1    27:4|unexpected assistance to all, through the grace of Christ our God
01Kor1    27:4|a true spiritual son of the world-reforming fathers, was worthy
01Kor1    28:1|And the fathers went to their reward
01Kor1    28:1|them from old tales; on the contrary, we witnessed their countenances
01Kor1    28:1|their co-workers as per the dictum of the Gospel
01Kor1    28:1|as per the dictum of the Gospel
01Kor1    28:3|not record in detail all the things that they each of
01Kor1    28:3|set aside a multitude of the acts of the saints, so
01Kor1    28:3|multitude of the acts of the saints, so as to relate
01Kor1    28:3|as to relate in detail the most important events
01Kor1    28:4|we related this not for the glory of the saints of
01Kor1    28:4|not for the glory of the saints of God who already
01Kor1    29:1|And thus the blessed one’s years of faith
01Kor1    29:1|faith were forty-five, and the period from the creation of
01Kor1    29:1|five, and the period from the creation of the Armenian alphabet
01Kor1    29:1|period from the creation of the Armenian alphabet to his death
01Kor1    29:2|The Persian king Krman [Bahrain IV] reigned six
01Kor1    29:2|and Vram eighteen years, and the Saint died in the first
01Kor1    29:2|and the Saint died in the first year of Vram’s son
01Kor1    29:3|Thus, the years of service in the
01Kor1    29:3|the years of service in the holy faith began on the
01Kor1    29:3|the holy faith began on the fourth year of King Krman
01Kor1    29:3|of King Krman up to the first year of Vram’s son
01Kor1    29:3|of Vram’s son Yazdigird [II], and the Armenian alphabet was created on
01Kor1    29:3|Armenian alphabet was created on the eighth year of Yazdigird I
01Kor1    29:4|Glory be to Christ, the lover of humanity
02Agat1    1:0|The life and history of Saint
02Agat1    1:1|During the time of the decline of
02Agat1    1:1|During the time of the decline of the kingdom of
02Agat1    1:1|time of the decline of the kingdom of the Parthians, sovereignty
02Agat1    1:1|decline of the kingdom of the Parthians, sovereignty was taken from
02Agat1    1:1|Parthians, sovereignty was taken from the last Parthian king Vagharsh’s son
02Agat1    1:2|The latter was killed by Artashir
02Agat1    1:2|was a certain [naxarar] lord from the district of Stahr. Artashir had
02Agat1    1:2|Artashir had come and united the troops of the Persians who
02Agat1    1:2|and united the troops of the Persians who had abandoned, rejected
02Agat1    1:2|had abandoned, rejected, and disrespected the lordship of the Parthians, and
02Agat1    1:2|and disrespected the lordship of the Parthians, and enthusiastically accepted the
02Agat1    1:2|the Parthians, and enthusiastically accepted the rule of Artashir, son of
02Agat1    1:3|Now it happened that after the death, when the sad news
02Agat1    1:3|that after the death, when the sad news reached Xosrov, king
02Agat1    1:3|news reached Xosrov, king of the Armenians - who was second in
02Agat1    1:3|was second in command of the lordship of the Persians (since
02Agat1    1:3|command of the lordship of the Persians (since whoever the Armenian
02Agat1    1:3|of the Persians (since whoever the Armenian king might be was
02Agat1    1:3|might be was second in the Persian kingdom
02Agat1    1:4|Xosrov had learned early about the misfortune, he was unable to
02Agat1    1:5|do anything and because of the way things had gone, he
02Agat1    1:6|Now at the beginning of the next year
02Agat1    1:6|Now at the beginning of the next year, Xosrov, king of
02Agat1    1:6|next year, Xosrov, king of the Armenians, began gathering brigades and
02Agat1    1:7|He assembled troops from the Aghuans and Iberians (Georgians). He
02Agat1    1:7|and Iberians (Georgians). He opened the Gate of the Alans and
02Agat1    1:7|He opened the Gate of the Alans and the Choray pass
02Agat1    1:7|Gate of the Alans and the Choray pass, bringing in troops
02Agat1    1:7|pass, bringing in troops of the Huns to raid the Persian
02Agat1    1:7|of the Huns to raid the Persian areas and to invade
02Agat1    1:7|Persian areas and to invade the Asorestan areas, as far as
02Agat1    1:7|Asorestan areas, as far as the gates of Ctesiphon
02Agat1    1:8|He looted the entire country, wrecking flourishing cities
02Agat1    1:8|and desirable [awans] hamlets, and leaving the entire cultivated country empty and
02Agat1    1:9|to bottom, aiming to end the lordship of the Persians
02Agat1    1:9|to end the lordship of the Persians
02Agat1    1:11|himself, putting his faith in the multitude of his forces and
02Agat1    1:11|multitude of his forces and the bravery of the troops
02Agat1    1:11|forces and the bravery of the troops
02Agat1    1:12|organized men and horsemen from the Aghuank, Lpink, Chighpk, and Kaspk
02Agat1    1:12|arriving to seek vengeance for the blood of Artawan
02Agat1    1:13|submitted to serving and supporting the rising kingship of the Stahrite
02Agat1    1:13|supporting the rising kingship of the Stahrite Sasanian and had united
02Agat1    1:14|Xosrov had sent emissaries for the Persians to come forth to
02Agat1    1:14|He also sent emissaries to the brave folk and martial warriors
02Agat1    1:14|and martial warriors there in the Kushan areas and in the
02Agat1    1:14|the Kushan areas and in the Kushans’ own native land for
02Agat1    1:15|However, despite these actions the clans, and the azgapetk, the
02Agat1    1:15|these actions the clans, and the azgapetk, the naxarars and nahapetk
02Agat1    1:15|the clans, and the azgapetk, the naxarars and nahapetk of the
02Agat1    1:15|the naxarars and nahapetk of the Parthians paid no attention to
02Agat1    1:15|with, accepted, and submitted to the lordship of Artashir, instead of
02Agat1    1:15|of Artashir, instead of supporting the lordship of their own Arsacid
02Agat1    1:16|Nonetheless, Xosrov took the multitude of his troops, as
02Agat1    1:17|Now when the king of the Persians saw
02Agat1    1:17|Now when the king of the Persians saw the mob of
02Agat1    1:17|king of the Persians saw the mob of brigades coming against
02Agat1    1:18|allies pursued and destroyed all the troops of the Persians, covering
02Agat1    1:18|destroyed all the troops of the Persians, covering the plains and
02Agat1    1:18|troops of the Persians, covering the plains and roads with their
02Agat1    1:19|The king of the Armenians turned
02Agat1    1:19|The king of the Armenians turned back from this
02Agat1    1:19|joyfully elated. He went to the district of Ayrarat in the
02Agat1    1:19|the district of Ayrarat in the lands of the Armenians, to
02Agat1    1:19|Ayrarat in the lands of the Armenians, to the city of
02Agat1    1:19|lands of the Armenians, to the city of Vagharshapat, with great
02Agat1    1:20|pilgrimage should be undertaken to the seven altars of the temples
02Agat1    1:20|to the seven altars of the temples, to worship the images
02Agat1    1:20|of the temples, to worship the images of the gods
02Agat1    1:20|to worship the images of the gods
02Agat1    1:21|He exalted the places of the patrimonial worship
02Agat1    1:21|He exalted the places of the patrimonial worship of his Arsacid
02Agat1    1:23|also took a fifth of the grandest of all the loot
02Agat1    1:23|of the grandest of all the loot he had amassed and
02Agat1    1:23|he had amassed and gifted the most magnificent items to the
02Agat1    1:23|the most magnificent items to the priests
02Agat1    1:24|As for the troops who were with him
02Agat1    2:1|Now at the start of the next year
02Agat1    2:1|Now at the start of the next year, King Xosrov assembled
02Agat1    2:1|extremely large number of troops, the same he had summoned previously
02Agat1    2:1|more, and spread about raiding the Asorestan areas
02Agat1    2:2|this especially since troops of the Tachiks Arabs had come to
02Agat1    2:2|to his aid. After looting the entire country, they valiantly returned
02Agat1    2:3|eleven years, one year after the next, they looted and wrecked
02Agat1    2:3|they looted and wrecked all the confines of the country under
02Agat1    2:3|wrecked all the confines of the country under the kingship and
02Agat1    2:3|confines of the country under the kingship and rule of the
02Agat1    2:3|the kingship and rule of the Persians
02Agat1    2:4|Now when the king of the Persians saw
02Agat1    2:4|Now when the king of the Persians saw all these evils
02Agat1    2:5|He summoned to himself all the kings, lieutenants [kusakals], lords, generals, chiefs
02Agat1    2:6|would promise to give him the second position [gah], (“throne,” “seat”) in
02Agat1    2:6|undertake to seek vengeance for the great grudge that he held
02Agat1    2:7|of my throne, regardless if the avenger should derive from an
02Agat1    2:8|Now among the advisors there was a senior
02Agat1    2:8|was a senior nahapet of the kingdom of the Parthians, whose
02Agat1    2:8|nahapet of the kingdom of the Parthians, whose name was Anak
02Agat1    2:10|I will designate you as the second to me in rank
02Agat1    2:11|The Parthian Anak replied: “Support the
02Agat1    2:11|The Parthian Anak replied: “Support the remainder of my clan while
02Agat1    2:12|Then the Parthian along with his brother
02Agat1    2:13|They set out, watching the roads, arising and departing as
02Agat1    2:13|departing as though emigrating to the Armenian areas, as though they
02Agat1    2:13|though they had revolted against the king of the Persians
02Agat1    2:13|revolted against the king of the Persians
02Agat1    2:14|came to King Xosrov in the district of Uti, in the
02Agat1    2:14|the district of Uti, in the city of Xaghxagh, the winter
02Agat1    2:14|in the city of Xaghxagh, the winter residence of the Armenian
02Agat1    2:14|Xaghxagh, the winter residence of the Armenian monarchy
02Agat1    2:15|As soon as the king of the Armenians saw
02Agat1    2:15|soon as the king of the Armenians saw this, he delightedly
02Agat1    2:15|him falsely and deceitfully, demonstrating the believability of his arrival
02Agat1    2:17|Now when the king saw this man who
02Agat1    2:18|kind and seated him on the second throne of the realm
02Agat1    2:18|on the second throne of the realm by rank. They joyously
02Agat1    2:18|by rank. They joyously passed the entire period of winter, those
02Agat1    2:19|The king arose and left those
02Agat1    2:19|and left those areas when the warm days of the southern
02Agat1    2:19|when the warm days of the southern winds arrived to open
02Agat1    2:19|southern winds arrived to open the gates of spring. The royal
02Agat1    2:19|open the gates of spring. The royal retinue came and descended
02Agat1    2:19|retinue came and descended into the district of Ayrarat, going to
02Agat1    2:19|district of Ayrarat, going to the city of Vagharshapat
02Agat1    2:20|While they were happily resting, the king decided to muster troops
02Agat1    2:20|decided to muster troops, with the aim of invading Persia again
02Agat1    2:21|As soon as the Parthian Anak heard this, he
02Agat1    2:21|Anak heard this, he recalled the oath of the compact he
02Agat1    2:21|he recalled the oath of the compact he had made with
02Agat1    2:21|compact he had made with the king of the Persians
02Agat1    2:21|made with the king of the Persians
02Agat1    2:22|He also remembered the promises of gifts, and he
02Agat1    2:22|He and his brother took the king aside - as though for
02Agat1    2:23|raised their weapons and struck the king dead. He fell to
02Agat1    2:23|king dead. He fell to the ground, a corpse
02Agat1    2:24|Once these events became known, the crowd raised a lament. However
02Agat1    2:24|crowd raised a lament. However, the killers by then had each
02Agat1    2:25|When the naxarars of the Armenian troops
02Agat1    2:25|When the naxarars of the Armenian troops learned about this
02Agat1    2:26|hurried by land and reached the head of the bridge near
02Agat1    2:26|and reached the head of the bridge near the gates of
02Agat1    2:26|head of the bridge near the gates of the city of
02Agat1    2:26|bridge near the gates of the city of Artashat
02Agat1    2:27|The Arax River, which had risen
02Agat1    2:28|Half of the pursuers crossed the bridge of
02Agat1    2:28|Half of the pursuers crossed the bridge of the city of
02Agat1    2:28|pursuers crossed the bridge of the city of Vagharshapat, which is
02Agat1    2:28|to get in advance of the fugitives at the head of
02Agat1    2:28|advance of the fugitives at the head of the Artashat bridge
02Agat1    2:28|fugitives at the head of the Artashat bridge
02Agat1    2:29|In a narrow part of the road, the naxarars stopped them
02Agat1    2:29|narrow part of the road, the naxarars stopped them, and surrounded
02Agat1    2:29|and surrounded them. They hurled the fugitives into the river from
02Agat1    2:29|They hurled the fugitives into the river from the Taperakan bridge
02Agat1    2:29|fugitives into the river from the Taperakan bridge
02Agat1    2:30|crying out, and lamenting, and the entire country gathered and mourned
02Agat1    2:30|entire country gathered and mourned the king
02Agat1    2:31|Now King Xosrov, before the warm spirit of life had
02Agat1    2:31|last, issued an order that the clan of Anak should be
02Agat1    2:32|Then the naxarars began to kill and
02Agat1    2:32|and destroy, not sparing even the young who still did not
02Agat1    2:32|hand from their left. Similarly, the female side of the clan
02Agat1    2:32|Similarly, the female side of the clan was put to their
02Agat1    2:33|two small children of Anak the Parthian were spirited away by
02Agat1    2:33|tutors, guardians), one fleeing to the Persian areas, and the other
02Agat1    2:33|to the Persian areas, and the other, to the Greek Byzantine
02Agat1    2:33|areas, and the other, to the Greek Byzantine areas
02Agat1    3:1|When the king of the Persians heard
02Agat1    3:1|When the king of the Persians heard about all this
02Agat1    3:1|carried out many vows to the fire-temples
02Agat1    3:2|troops and advanced, raiding throughout the areas of the Armenian land
02Agat1    3:2|raiding throughout the areas of the Armenian land. He led into
02Agat1    3:2|into captivity people and animals, the elderly and infants, youths and
02Agat1    3:3|from that raid one of the children of Xosrov, king of
02Agat1    3:3|children of Xosrov, king of the Armenians. This was a small
02Agat1    3:3|by dayeaks and escaped to the court of the emperor in
02Agat1    3:3|escaped to the court of the emperor in Greek territory
02Agat1    3:4|Thereafter the king of the Persians came
02Agat1    3:4|Thereafter the king of the Persians came to the country
02Agat1    3:4|of the Persians came to the country of the Armenians, renaming
02Agat1    3:4|came to the country of the Armenians, renaming places after his
02Agat1    3:4|name and putting to flight the Greek troops, chasing them to
02Agat1    3:4|Greek troops, chasing them to the borders of Greece (i.e
02Agat1    3:5|Digging trenches, the Persians established the new borders
02Agat1    3:5|Digging trenches, the Persians established the new borders, naming the place
02Agat1    3:5|established the new borders, naming the place formerly called Soyzn (“the
02Agat1    3:5|the place formerly called Soyzn (“the Pit”), theGate of Trenches
02Agat1    3:5|formerly called Soyzn (“the Pit”), the “Gate of Trenches
02Agat1    3:6|The king had other people led
02Agat1    3:8|Meanwhile Gregory, the son of Anak the Parthian
02Agat1    3:8|Gregory, the son of Anak the Parthian, who had gone to
02Agat1    3:8|Parthian, who had gone to the Byzantine areas, was nourished and
02Agat1    3:8|was nourished and educated in the city of Caesarea in Cappadocia
02Agat1    3:9|him raised by dayeaks in the fear of Christ and, additionally
02Agat1    3:9|additionally, he was schooled in the details of Christian learning, becoming
02Agat1    3:9|Christian learning, becoming familiar with the scriptures of God and the
02Agat1    3:9|the scriptures of God and the fear of the Lord. His
02Agat1    3:9|God and the fear of the Lord. His name was Gregory
02Agat1    3:10|he had been informed by the dayeaks about the deeds done
02Agat1    3:10|informed by the dayeaks about the deeds done by his father
02Agat1    3:12|In that period, the prince of the Byzantines was
02Agat1    3:12|that period, the prince of the Byzantines was persecuting the church
02Agat1    3:12|of the Byzantines was persecuting the church of God
02Agat1    3:13|Gregory was a member of the Christian faith, he began to
02Agat1    3:14|so that he would abandon the worship of Christ and, obediently
02Agat1    3:14|Christ and, obediently, turn to the vain and loathsome worship of
02Agat1    3:14|vain and loathsome worship of the gods
02Agat1    4:1|that in those same days the prince of the Goths mustered
02Agat1    4:1|same days the prince of the Goths mustered troops and, with
02Agat1    4:1|came to do battle against the prince of the Byzantines
02Agat1    4:1|battle against the prince of the Byzantines
02Agat1    4:2|The ruler of the Goths sent
02Agat1    4:2|The ruler of the Goths sent a message with
02Agat1    4:2|Goths sent a message with the following import: “Why should we
02Agat1    4:3|should come against me from the Byzantine troops. We will go
02Agat1    4:4|Should I conquer you, the Byzantines then will submit to
02Agat1    4:4|to me in service. On the other hand, if you defeat
02Agat1    4:5|When the king of the Byzantines heard
02Agat1    4:5|When the king of the Byzantines heard all this, he
02Agat1    4:5|this, he was frightened - because the Goths were unwilling to fight
02Agat1    4:6|he able to agree to the proposal in the message, because
02Agat1    4:6|agree to the proposal in the message, because he was weak
02Agat1    4:6|know how to respond to the proposal
02Agat1    4:7|Then the king commanded that edicts and
02Agat1    4:7|emissaries should be sent to the princes and troops of his
02Agat1    4:8|The princes, troops, and naxarars quickly
02Agat1    4:9|Licinius took the main brigade, which was under
02Agat1    4:9|his command and hastened to the place of battle near the
02Agat1    4:9|the place of battle near the king, and Trdat was with
02Agat1    4:10|While the brigades of troops were arriving
02Agat1    4:10|a narrow spot leading to the city gates. This area was
02Agat1    4:10|This area was located amidst the ditches of vineyards and the
02Agat1    4:10|the ditches of vineyards and the paths of storehouses. However, the
02Agat1    4:10|the paths of storehouses. However, the city gates were closed since
02Agat1    4:11|As it was the middle of the night, they
02Agat1    4:11|it was the middle of the night, they did not find
02Agat1    4:11|not find any forage for the horses of the large army
02Agat1    4:11|forage for the horses of the large army. Looking around, they
02Agat1    4:11|in an ox-stall inside the city wall
02Agat1    4:12|hands on it because of the wall’s height
02Agat1    4:13|then that Trdat climbed over the wall, descended, and threw back
02Agat1    4:13|descended, and threw back among the troops piles of hay, until
02Agat1    4:14|He also took the forage’s guards and many guard
02Agat1    4:14|and lowered them down among the troops on the other side
02Agat1    4:14|down among the troops on the other side of the wall
02Agat1    4:14|on the other side of the wall
02Agat1    4:15|Then he himself again ascended the wall and descended
02Agat1    4:16|was astonished. When day dawned, the gates of the city were
02Agat1    4:16|day dawned, the gates of the city were opened and all
02Agat1    4:16|city were opened and all the troops entered. Licinius went before
02Agat1    4:16|troops entered. Licinius went before the king, all the grandees, commanders
02Agat1    4:16|went before the king, all the grandees, commanders-in-chiefs [sparapetkn], commanders
02Agat1    4:16|commanders-in-chiefs [sparapetkn], commanders of the troops, and princes
02Agat1    4:17|The king related to the princes
02Agat1    4:17|The king related to the princes the entire message of
02Agat1    4:17|king related to the princes the entire message of the king
02Agat1    4:17|princes the entire message of the king of the Goths
02Agat1    4:17|message of the king of the Goths
02Agat1    4:18|Then Licinius spoke to the king, saying: “Let the heart
02Agat1    4:18|to the king, saying: “Let the heart of my lord not
02Agat1    4:18|Tiridates, and he is from the clan of the king of
02Agat1    4:18|is from the clan of the king of the land of
02Agat1    4:18|clan of the king of the land of the Armenians
02Agat1    4:18|king of the land of the Armenians
02Agat1    4:19|acts of bravery done during the evening
02Agat1    4:20|and they brought Tiridates into the king’s presence and told him
02Agat1    4:21|set an hour for holding the fight - in the morning the
02Agat1    4:21|for holding the fight - in the morning the two combatants would
02Agat1    4:21|the fight - in the morning the two combatants would battle each
02Agat1    4:22|The next morning at dawn the
02Agat1    4:22|The next morning at dawn the king ordered that the royal
02Agat1    4:22|dawn the king ordered that the royal purple garment should be
02Agat1    4:22|did they clothe Tiridates with the imperial adornment and place on
02Agat1    4:22|adornment and place on him the royal symbol
02Agat1    4:23|No one knew the truth about him, and an
02Agat1    4:23|everyone that this was indeed the emperor [kaysr] himself
02Agat1    4:24|of many troops and, to the sound of the trumpet, advanced
02Agat1    4:24|and, to the sound of the trumpet, advanced rapidly until he
02Agat1    4:24|rapidly until he was opposite the enemies
02Agat1    4:25|Then Trdat, the man dressed like the emperor
02Agat1    4:25|Trdat, the man dressed like the emperor, and the Goth king
02Agat1    4:25|dressed like the emperor, and the Goth king whipped the flanks
02Agat1    4:25|and the Goth king whipped the flanks of their horses and
02Agat1    4:25|other. It was there that the man dressed like the emperor
02Agat1    4:25|that the man dressed like the emperor defeated the king. Arresting
02Agat1    4:25|dressed like the emperor defeated the king. Arresting him, he led
02Agat1    4:25|him, he led him before the emperor
02Agat1    4:26|Then the king greatly exalted Tiridates and
02Agat1    4:27|The Byzantine emperor assembled many troops
02Agat1    4:28|After the triumphant combat with its display
02Agat1    4:28|of Greater Armenia returned from the Byzantine areas
02Agat1    4:29|When the king arrived in the Armenian
02Agat1    4:29|When the king arrived in the Armenian areas, he found many
02Agat1    4:30|others to flight back to the Persian areas. He conquered his
02Agat1    5:1|In the first year of Trdat’s reign
02Agat1    5:1|year of Trdat’s reign over the kingdom of Greater Armenia, his
02Agat1    5:1|Armenia, his retinue went to the Ekegheats’ district Akilisene to the
02Agat1    5:1|the Ekegheats’ district Akilisene to the village of Erez, to the
02Agat1    5:1|the village of Erez, to the temple of Anahit, in order
02Agat1    5:2|they descended and encamped by the banks of the river called
02Agat1    5:2|encamped by the banks of the river called Gayl (Wolf
02Agat1    5:3|and had drunk well of the wine, the king ordered Gregory
02Agat1    5:3|drunk well of the wine, the king ordered Gregory to place
02Agat1    5:3|tree branches as gifts on the altar of Anahit’s idol
02Agat1    5:4|not agree to participate in the worship of the gods
02Agat1    5:4|participate in the worship of the gods
02Agat1    5:5|Then the king began to talk to
02Agat1    5:6|And the king ordered that Gregory be
02Agat1    5:7|The following morning he gave an
02Agat1    5:7|and they brought Gregory before the king
02Agat1    5:8|The king began to speak with
02Agat1    5:11|to pay to anyone else the honor and worship due to
02Agat1    5:11|God. For he alone is the creator of heaven and of
02Agat1    5:11|creator of heaven and of the angels, who glorify his majesty
02Agat1    5:12|that is in them, in the sea and on land
02Agat1    5:13|The king note: “Know that you
02Agat1    5:13|that you have made useless the services which you have rendered
02Agat1    5:14|Now, instead of the rewards which you should have
02Agat1    5:14|agree to offer worship to the gods, and especially to this
02Agat1    5:15|She is the glory of our race and
02Agat1    5:15|her all kings honor, especially the king of the Greeks. She
02Agat1    5:15|honor, especially the king of the Greeks. She is mother of
02Agat1    5:15|of all human nature, and the offspring of the great and
02Agat1    5:15|nature, and the offspring of the great and noble Aramazd
02Agat1    5:17|their bodily masters’ [Eph. 6.5]; because such the Lord recompenses with blessings
02Agat1    5:19|will merely increase for me the joy of Christ that has
02Agat1    5:20|And instead of the dishonor which you promise in
02Agat1    5:20|honor, you will grant me the honor of the angels, the
02Agat1    5:20|grant me the honor of the angels, the joyous praisers of
02Agat1    5:20|the honor of the angels, the joyous praisers of their creator
02Agat1    5:21|would be blessed to accept the example of my Lord’s bonds
02Agat1    5:21|be happy and rejoice in the day of his coming
02Agat1    5:22|will merely cast me into the company of Abraham, the father
02Agat1    5:22|into the company of Abraham, the father of the faith, and
02Agat1    5:22|of Abraham, the father of the faith, and of all the
02Agat1    5:22|the faith, and of all the just who will rejoice in
02Agat1    5:22|just who will rejoice in the kingdom of God
02Agat1    5:23|will merely join me to the band of Christ, where are
02Agat1    5:23|where are all those called, the fathers and the just, the
02Agat1    5:23|those called, the fathers and the just, the prophets and the
02Agat1    5:23|the fathers and the just, the prophets and the apostles, the
02Agat1    5:23|the just, the prophets and the apostles, the martyrs and all
02Agat1    5:23|the prophets and the apostles, the martyrs and all the elect
02Agat1    5:23|apostles, the martyrs and all the elect
02Agat1    5:24|hope is cut off, whereas the hope of all who serve
02Agat1    5:25|that are mute and lifeless, the work of men’s hands [cf. Wis. 14.29; Is. 46.6], truly
02Agat1    5:25|you are without hope of the true life of God
02Agat1    5:26|But as for the one whom you call the
02Agat1    5:26|the one whom you call the great lady Anahit, there may
02Agat1    5:27|For the demons by impious magic and
02Agat1    5:27|assuming various deceiving forms persuaded the men who lived at that
02Agat1    5:29|which God has established for the service and needs and glory
02Agat1    5:30|sincerity and fear worship God the creator and the Son the
02Agat1    5:30|worship God the creator and the Son the establisher and the
02Agat1    5:30|the creator and the Son the establisher and the Spirit the
02Agat1    5:30|the Son the establisher and the Spirit the disposer of all
02Agat1    5:30|the establisher and the Spirit the disposer of all creatures, who
02Agat1    5:31|not hopeless, for we worship the living one who can give
02Agat1    5:32|For just as the Son of God died and
02Agat1    5:32|by his resurrection showed us the model of life, so we
02Agat1    5:32|sake will come alive [cf. I Thess. 5.9] when the kingdom of the creator will
02Agat1    5:32|alive [cf. I Thess. 5.9] when the kingdom of the creator will be revealed to
02Agat1    5:33|The king note: “As for your
02Agat1    5:33|and recompense for yourself in the tomb, where are the former
02Agat1    5:33|in the tomb, where are the former men who died. I
02Agat1    5:34|he be some ruler of the tombs whom you wish to
02Agat1    5:35|Where then the unfailing joy of which you
02Agat1    5:35|spoke might be, or what the coming might be, I know
02Agat1    5:35|I know not. Or what the angels are of whom you
02Agat1    5:36|shall not absolve you from the opprobrium of the gods whom
02Agat1    5:36|you from the opprobrium of the gods whom you have insulted
02Agat1    5:36|down to mortal nature. And the terrible insult which you made
02Agat1    5:36|insult which you made to the gods applies also to us
02Agat1    5:36|kings, for you said that the kings who worship them are
02Agat1    5:37|Gregory note: “Christ is the Son of God, through whom
02Agat1    5:37|and fashioned it [cf. Jn. 1.3]; he is the judge of the living and
02Agat1    5:37|he is the judge of the living and the dead [cf. II Tim. 4.1], Lord
02Agat1    5:37|judge of the living and the dead [cf. II Tim. 4.1], Lord and recompenser of
02Agat1    5:37|and recompenser of bounty to the bountiful and of evil to
02Agat1    5:37|bountiful and of evil to the evil
02Agat1    5:38|you indeed said, is truly the lord and guardian of the
02Agat1    5:38|the lord and guardian of the tombs. For he died willingly
02Agat1    5:38|entered a tomb, which guards the bones of all men; and
02Agat1    5:38|resurrection he demonstrated and revealed the resurrection of the dead
02Agat1    5:38|and revealed the resurrection of the dead
02Agat1    5:39|himself is resurrection and life [cf. Jn. 11.25], the raiser and renewer of all
02Agat1    5:39|all flesh [cf. I Cor. 15.52; Phil. 3.21], and he keeps the breath of men alive
02Agat1    5:40|life that he may renew the breath of men, having been
02Agat1    5:40|men, having been clothed in the same flesh. And then he
02Agat1    5:41|For he will bring forth the bound from the house of
02Agat1    5:41|bring forth the bound from the house of bondage to idolatry
02Agat1    5:41|sin; and he will break the chains of lawlessness for those
02Agat1    5:42|he is accustomed to reveal the grace of mercy and to
02Agat1    5:43|And the unfailing joy is this, when
02Agat1    5:43|invited and those who kept the commandments; whereas the sinners he
02Agat1    5:43|who kept the commandments; whereas the sinners he will make immortal
02Agat1    5:44|And the coming is this, when he
02Agat1    5:45|And the angels are those who are
02Agat1    5:45|angels are those who are the servants of his majesty and
02Agat1    5:45|majesty and divinity and of the eternal kingdom
02Agat1    5:46|you, nor do you seek the Lord your creator nor have
02Agat1    5:48|your saying ’you have insulted the gods,’ what could this
02Agat1    5:48|they have been fashioned by the hands of men, and have
02Agat1    5:49|For men were enticed by the sculpted images of earlier men
02Agat1    5:49|have gone astray, deprived of the creator’s light
02Agat1    5:50|But those who worship the same are truly like animals
02Agat1    6:1|The king began to speak and
02Agat1    6:2|that you might come to the right path and worship the
02Agat1    6:2|the right path and worship the gods
02Agat1    6:3|insult, calling lifeless and mute the great Anahit, who gives life
02Agat1    6:4|and with her the great and noble Aramazd, the
02Agat1    6:4|the great and noble Aramazd, the creator of heaven and earth
02Agat1    6:4|and earth, and with him the other gods. And you have
02Agat1    6:8|raised up by machines to the highest part of the palace
02Agat1    6:8|to the highest part of the palace wall
02Agat1    6:10|And after the seventh day he commanded and
02Agat1    6:10|and they brought him before the king
02Agat1    6:13|Because you dared to insult the gods by saying they are
02Agat1    6:14|will not agree to worship the gods, and if you repeat
02Agat1    6:14|you repeat ’such insults to the deities, then still worse and
02Agat1    6:15|Gregory replied: “Concerning the gods that you mention, whom
02Agat1    6:15|set up as images by the hands of an artisan
02Agat1    6:17|never spoken to you about the torments you are inflicting on
02Agat1    6:17|indeed mute stones ever comprehended the sufferings of men
02Agat1    6:18|heaven and earth, and in the co-worker the Son, and
02Agat1    6:18|and in the co-worker the Son, and in the Spirit
02Agat1    6:18|worker the Son, and in the Spirit, the intercessor
02Agat1    6:18|Son, and in the Spirit, the intercessor
02Agat1    6:19|may season my immortality with the real salt of the truth
02Agat1    6:19|with the real salt of the truth that passes not away
02Agat1    6:20|that he may give me the very easy yoke [cf. Matt. 11.30] of the
02Agat1    6:20|the very easy yoke [cf. Matt. 11.30] of the gifts of humility and calm
02Agat1    6:20|ever and ever. He raises the humble [cf. Lk. 1.52] by his benevolence to
02Agat1    6:21|to the infinite, timeless, and unending day
02Agat1    6:21|unending day of election, in the seventh age to come when
02Agat1    6:22|those who worship stone idols, the prophet says: ’They will go
02Agat1    6:23|thus: ’Fire burned over all the wooden field, and it will
02Agat1    6:24|able to save them in the day of the Lord’s anger’
02Agat1    6:24|them in the day of the Lord’s anger’
02Agat1    7:2|men tormented him according to the king’s command. And he remained
02Agat1    7:3|he began to speak from the gibbet as follows
02Agat1    7:4|of your gift. For from the beginning you have loved the
02Agat1    7:4|the beginning you have loved the creatures of your hands
02Agat1    7:5|and you have given us the joy of untroubled repose in
02Agat1    7:5|joy of untroubled repose in the garden of delight. You made
02Agat1    7:5|pain and prepared for us the joyful destiny of unending life
02Agat1    7:5|enjoyed if we had kept the commandment that you placed on
02Agat1    7:5|us not to eat from the tree
02Agat1    7:6|not to eat’ [Gen. 2.17; 3.11]. Not that the tree, called of life, could
02Agat1    7:7|and word and benevolence are the only-begotten Son, the offspring
02Agat1    7:7|are the only-begotten Son, the offspring of your divinity, and
02Agat1    7:7|offspring of your divinity, and the holy Spirit who proceeds from
02Agat1    7:7|from you and fills all the world, who is with you
02Agat1    7:8|commandment, Lord, and had kept the command which you imposed for
02Agat1    7:8|command which you imposed for the sake of testing our virtue
02Agat1    7:10|Thereafter, as after the holy marriage and birth of
02Agat1    7:10|Enoch you raised him to the ranks of the angels, to
02Agat1    7:10|him to the ranks of the angels, to the destiny of
02Agat1    7:10|ranks of the angels, to the destiny of joy and immortality
02Agat1    7:11|you would have shown us the example of Enoch. For you
02Agat1    7:11|would have transferred us from the delightful garden and from our
02Agat1    7:11|as you transferred Enoch to the ranks of the angels
02Agat1    7:11|Enoch to the ranks of the angels
02Agat1    7:12|previously for our glory before the world existed
02Agat1    7:13|heard, nor has fallen into the heart of man, you have
02Agat1    7:13|to those who have loved the day when your only-begotten
02Agat1    7:14|But when the enemy saw us being honored
02Agat1    7:14|saw us being honored by the benevolence of your will, he
02Agat1    7:14|will, he was jealous of the honor of the crown of
02Agat1    7:14|jealous of the honor of the crown of our boasting, of
02Agat1    7:14|crown of our boasting, of the honor given by you in
02Agat1    7:15|I have made man in the likeness of the image of
02Agat1    7:15|man in the likeness of the image of our form and
02Agat1    7:16|At the jealousy of the slandering enemy
02Agat1    7:16|At the jealousy of the slandering enemy the charms of
02Agat1    7:16|jealousy of the slandering enemy the charms of debauchery [cf. II Macc. 6.21] entered the
02Agat1    7:16|the charms of debauchery [cf. II Macc. 6.21] entered the world and threw men from
02Agat1    7:17|your divinity had compassion on the weakness of our humanity, in
02Agat1    7:18|long-suffering indulgence you sent the holy prophets, your beloved ones
02Agat1    7:19|became luminaries on earth in the midst of the benighted heathen
02Agat1    7:19|earth in the midst of the benighted heathen races [cf. II Pet. 1.19]. But by
02Agat1    7:20|they revealed the mysteries of your illumination, and
02Agat1    7:20|they preached your will and the coming of your Son to
02Agat1    7:20|coming of your Son to the world, who was to come
02Agat1    7:20|was to come and remove the burden of the punishment for
02Agat1    7:20|and remove the burden of the punishment for the sins of
02Agat1    7:20|burden of the punishment for the sins of erring mankind
02Agat1    7:21|Because they preached this in the world they were put to
02Agat1    7:21|led a bitter life in the world for the sake of
02Agat1    7:21|life in the world for the sake of preaching you to
02Agat1    7:22|will not fear; and in the struggle which faces me I
02Agat1    7:23|At the end of time you have
02Agat1    7:23|of time you have revealed the mystery of your will, of
02Agat1    7:23|of which you previously informed the first races through your holy
02Agat1    7:23|come and be born of the holy virgin
02Agat1    7:24|For as through the first virgin, Eve, death entered
02Agat1    7:24|first virgin, Eve, death entered the world, so through this virgin
02Agat1    7:24|this virgin life will enter the world
02Agat1    7:25|and agitation and troubles entered the world; so, through the birth
02Agat1    7:25|entered the world; so, through the birth of your Son from
02Agat1    7:25|birth of your Son from the virgin, rest and life and
02Agat1    7:25|life and blessings will enter the world
02Agat1    7:26|your only-begotten Son into the world, light from light, life
02Agat1    7:26|who came to put on the likeness of our flesh from
02Agat1    7:26|likeness of our flesh from the virgin [cf. Phil. 2.7], in order by his
02Agat1    7:26|likeness to raise us to the divinity, who became like us
02Agat1    7:27|He was born from the virgin in the flesh and
02Agat1    7:27|born from the virgin in the flesh and became man and
02Agat1    7:27|he is and remains in the glory of his divinity
02Agat1    7:28|He is the same, who was and is
02Agat1    7:28|is and remains forever with the Father and with the holy
02Agat1    7:28|with the Father and with the holy Spirit
02Agat1    7:29|bring us to abundance by the grace of his divinity, which
02Agat1    7:29|of his divinity, which is the will of his begetter. And
02Agat1    7:30|He glorified the saints by his own endurance
02Agat1    7:30|own endurance, in enduring himself the indignity of affliction, death and
02Agat1    7:31|from wood, he himself became the image of men, that he
02Agat1    7:31|own image of his divinity the image-makers and image-lovers
02Agat1    7:32|became a dead image on the cross. He died and breathed
02Agat1    7:33|He made the cross appear as a hook
02Agat1    7:33|made his body food for the universe, that thereby he might
02Agat1    7:33|he might catch men for the royal altar of the eternal
02Agat1    7:33|for the royal altar of the eternal kingdom of his divinity
02Agat1    7:34|set up his cross in the middle of the universe, that
02Agat1    7:34|cross in the middle of the universe, that those who were
02Agat1    7:34|might be persuaded to worship the cross of wood and the
02Agat1    7:34|the cross of wood and the image and bodily form upon
02Agat1    7:35|For on the cross he spoke thus, as
02Agat1    7:35|cross he spoke thus, as the prophet indicated on behalf of
02Agat1    7:35|prophet indicated on behalf of the Lord: ’I shall become like
02Agat1    7:36|you, Lord, previously said through the prophet, before the time had
02Agat1    7:36|said through the prophet, before the time had come for your
02Agat1    7:38|Because men loved the dumb idols of the images
02Agat1    7:38|loved the dumb idols of the images of the vain gods
02Agat1    7:38|idols of the images of the vain gods, therefore the Son
02Agat1    7:38|of the vain gods, therefore the Son of God too became
02Agat1    7:38|of God too became in the flesh an image of man
02Agat1    7:38|an image of man, in the likeness of human images
02Agat1    7:39|mounting the elevated cross as if climbing
02Agat1    7:40|So the world saw him on a
02Agat1    7:41|were accustomed to rejoice in the temples of the idols with
02Agat1    7:41|rejoice in the temples of the idols with sacrifices which they
02Agat1    7:41|sacrifices which they offered to the speechless idols, therefore you summoned
02Agat1    7:41|speechless idols, therefore you summoned the world to the sacrifice of
02Agat1    7:41|you summoned the world to the sacrifice of your Son and
02Agat1    7:41|and note: ’I have sacrificed the fatted calf, I have prepared
02Agat1    7:42|you increased their joy by the crucifixion of your Son. And
02Agat1    7:42|your Son. And you satisfied the whole world from the living
02Agat1    7:42|satisfied the whole world from the living flesh, which is sufficient
02Agat1    7:42|for all your worshippers throughout the whole world
02Agat1    7:43|not wish to come to the invitation to the spiritual marriage
02Agat1    7:43|come to the invitation to the spiritual marriage of the altar
02Agat1    7:43|to the spiritual marriage of the altar, these you have prepared
02Agat1    7:43|cities you have established in the midst of the fire of
02Agat1    7:43|established in the midst of the fire of the torments prepared
02Agat1    7:43|midst of the fire of the torments prepared by your anger
02Agat1    7:44|because men ate and drank the blood of idolatrous animal sacrifices
02Agat1    7:44|shed his own blood on the wood, so that the wood
02Agat1    7:44|on the wood, so that the wood might replace the wooden
02Agat1    7:44|that the wood might replace the wooden sculptures, and he himself
02Agat1    7:44|wooden sculptures, and he himself the impure images in human form
02Agat1    7:45|and his blood the blood of joyful feasting, whereby
02Agat1    7:45|feasting, whereby might be effected the renewal of the flesh for
02Agat1    7:45|be effected the renewal of the flesh for the blossoming of
02Agat1    7:45|renewal of the flesh for the blossoming of mankind
02Agat1    7:46|freed us from slavery to the wickedness of sin [cf. Rom. 8.2], For we
02Agat1    7:46|of sin [cf. Rom. 8.2], For we are the price of your Son’s blood
02Agat1    7:47|follow our own will or the will of mortal men - although
02Agat1    7:48|are only able to torture the body, whereas your only-begotten
02Agat1    7:48|with soul and body into the inextinguishable fire and the undying
02Agat1    7:48|into the inextinguishable fire and the undying worm
02Agat1    7:49|give me power to endure the affliction and pain of my
02Agat1    7:49|mercy on me as on the thief who shared with you
02Agat1    7:49|thief who shared with you the sufferings of your cross [cf. Lk. 23.43]. Bestow
02Agat1    7:49|your cross [cf. Lk. 23.43]. Bestow on me the compassion of your benevolent grace
02Agat1    7:49|of your benevolent grace whereby the whole world lives, the just
02Agat1    7:49|whereby the whole world lives, the just and the sinners, through
02Agat1    7:49|world lives, the just and the sinners, through your sweet indulgence
02Agat1    7:50|your sun to rise over the evil and the good, and
02Agat1    7:50|rise over the evil and the good, and you bring rain
02Agat1    7:50|and you bring rain on the just and on sinners’ [Matt. 5.45]. For
02Agat1    7:51|may become worthy to keep the tradition [cf. II Tim. 1.12] of this faith of
02Agat1    7:53|and therewith bring upon himself the punishment for our transgressions by
02Agat1    7:53|transgressions by his sufferings on the cross, that he might fulfill
02Agat1    7:53|he might fulfill and grant the grace of rewards to those
02Agat1    7:54|with you every day until the end of the world’ [Matt. 28.20], do
02Agat1    7:54|day until the end of the world’ [Matt. 28.20], do not deprive us
02Agat1    7:55|of your great name, that the boast of us your faithful
02Agat1    7:55|us your faithful servants in the majesty of your divinity may
02Agat1    7:56|But, Lord, join us to the number of your just because
02Agat1    7:56|not haphazardly abandon us in the sins of our fathers and
02Agat1    7:56|sins of our fathers and the fire-worship of our ancestors
02Agat1    7:56|worship of our ancestors and the lawlessness of our forefathers
02Agat1    7:57|lest we be lost in the vanity of paganism
02Agat1    7:59|me strength to fight for the truth of your name and
02Agat1    7:59|will send again to us the apportioner of each one’s deserts
02Agat1    7:60|in his presence and receive the crown of victory with your
02Agat1    7:63|You make grow from the earth men’s bones, you make
02Agat1    7:64|Lord of the day and establisher of darkness
02Agat1    7:64|creator of light, yours is the daytime and yours the evening
02Agat1    7:64|is the daytime and yours the evening; you have set luminaries
02Agat1    7:65|You created the two luminaries for the service
02Agat1    7:65|created the two luminaries for the service of the years’ seasons
02Agat1    7:65|luminaries for the service of the years’ seasons, months and periods
02Agat1    7:65|months and periods, to complete the periods by the appropriate measures
02Agat1    7:65|to complete the periods by the appropriate measures of days for
02Agat1    7:65|for those who are in the world
02Agat1    7:66|The one is the lord of
02Agat1    7:66|The one is the lord of the daytime, who
02Agat1    7:66|one is the lord of the daytime, who has the example
02Agat1    7:66|of the daytime, who has the example of your Only-begotten
02Agat1    7:66|example of your Only-begotten, the inextinguishable, unfailing, inexhaustible and uninterrupted
02Agat1    7:66|revealed to his just in the future world
02Agat1    7:69|But the course of the lord of
02Agat1    7:69|But the course of the lord of the evening, who
02Agat1    7:69|course of the lord of the evening, who has by your
02Agat1    7:69|as example, supports and carries the example of the renewal of
02Agat1    7:69|and carries the example of the renewal of the resurrection, in
02Agat1    7:69|example of the renewal of the resurrection, in order to show
02Agat1    7:69|indicate to all earthly creatures the encouragement of the resurrection of
02Agat1    7:69|earthly creatures the encouragement of the resurrection of all the dead
02Agat1    7:69|of the resurrection of all the dead
02Agat1    7:70|From the West to the East he
02Agat1    7:70|From the West to the East he moves toward youth
02Agat1    7:70|by your will he reaches the West in his old age
02Agat1    7:70|buried, as a prediction of the resurrection of the buried dead
02Agat1    7:70|prediction of the resurrection of the buried dead, and he brings
02Agat1    7:70|buried dead, and he brings the comfort of encouragement to creatures
02Agat1    7:71|he indicates the coming of your Son from
02Agat1    7:71|from heaven and alludes to the renewal of the universe; he
02Agat1    7:71|alludes to the renewal of the universe; he teaches the perdition
02Agat1    7:71|of the universe; he teaches the perdition and decay of sinners
02Agat1    7:71|and decay of sinners and the rising of the just in
02Agat1    7:71|sinners and the rising of the just in the kingdom at
02Agat1    7:71|rising of the just in the kingdom at the coming, and
02Agat1    7:71|just in the kingdom at the coming, and shows again the
02Agat1    7:71|the coming, and shows again the vengeance made on those grown
02Agat1    7:72|that which decays indicates you the eternal, the transitory you the
02Agat1    7:72|decays indicates you the eternal, the transitory you the permanent, that
02Agat1    7:72|the eternal, the transitory you the permanent, that worn old you
02Agat1    7:73|until the parables of the future be
02Agat1    7:73|until the parables of the future be abolished, which you
02Agat1    7:73|you established and prepared for the day of fulfillment of your
02Agat1    7:74|hope in you and fulfill the will of those who fear
02Agat1    7:74|my hope [cf. II Tim. 4.7] in you and the great fear which you will
02Agat1    7:74|which you will bring on the impious who oppose you. And
02Agat1    7:74|to complete my course [cf. II Tim. 4.7] in the suffering that I am enduring
02Agat1    7:75|of our ills, healer of the broken, comforter of the oppressed
02Agat1    7:75|of the broken, comforter of the oppressed, liberator of the bound
02Agat1    7:75|of the oppressed, liberator of the bound [cf. Ps. 145.7], consoler of the mourning
02Agat1    7:75|of the bound [cf. Ps. 145.7], consoler of the mourning [cf. Is. 61.2; Matt. 5.4], hope of the despairing
02Agat1    7:75|of the mourning [cf. Is. 61.2; Matt. 5.4], hope of the despairing [cf. Jud. 9.16], rest [cf. II Thess. 1.7] for the troubled
02Agat1    7:75|of the despairing [cf. Jud. 9.16], rest [cf. II Thess. 1.7] for the troubled, harbor [cf. Ps. 106.20] for the toiling
02Agat1    7:75|for the troubled, harbor [cf. Ps. 106.20] for the toiling, who lovingly care for
02Agat1    7:76|grant me, Lord, to receive the crown with those whom you
02Agat1    7:77|worthy to be raised to the presence of your beloved Son
02Agat1    7:77|who long for him to the rays of his light, to
02Agat1    7:77|light, to judge in truth the whole world by fire and
02Agat1    7:78|sake, that we may overcome the forces of the enemy. Remove
02Agat1    7:78|may overcome the forces of the enemy. Remove and scatter the
02Agat1    7:78|the enemy. Remove and scatter the fog of evil and heathen
02Agat1    7:79|flock but lead them to the true path. You alone are
02Agat1    7:79|to forgive sins and expiate the transgressions and lawlessness of your
02Agat1    7:80|become worthy to stand in the presence of your majesty without
02Agat1    7:81|you who did not abandon the races of mankind to their
02Agat1    7:82|to your divinity, and ordered the Gospel to be preached throughout
02Agat1    7:82|Gospel to be preached throughout the whole world
02Agat1    7:85|and who put on the flesh of our humanity, and
02Agat1    7:85|depicted and imprinted himself on the creatures of his own hands
02Agat1    7:86|live [cf. Ex. 33.20]. Therefore, he became in the likeness of men
02Agat1    7:87|his divinity, that we, seeing the divinity of the Son through
02Agat1    7:87|we, seeing the divinity of the Son through the flesh related
02Agat1    7:87|divinity of the Son through the flesh related to ours, might
02Agat1    7:87|related to ours, might honor the same in the benevolence of
02Agat1    7:87|might honor the same in the benevolence of the Father, and
02Agat1    7:87|same in the benevolence of the Father, and in him receive
02Agat1    7:87|Father, and in him receive the grace of the benevolence of
02Agat1    7:87|him receive the grace of the benevolence of the holy Spirit
02Agat1    7:87|grace of the benevolence of the holy Spirit who proceeds from
02Agat1    7:88|Thus, the words of your Gospel may
02Agat1    7:88|they may know you and the benefits of your benevolent grace
02Agat1    7:91|we may be joined to the number of your martyrs
02Agat1    7:92|indeed can we make for the blessings that come from you
02Agat1    7:92|lives for your commandments to the good-will of your desire
02Agat1    7:93|and again find them [cf. Matt. 10.39] on the day of resurrection
02Agat1    7:94|hand clothed in innocence among the lambs of the group on
02Agat1    7:94|innocence among the lambs of the group on the right-hand
02Agat1    7:94|lambs of the group on the right-hand side [cf. Matt. 25.33], your servants
02Agat1    7:94|hand side [cf. Matt. 25.33], your servants, in the joy of your saints, who
02Agat1    7:95|He was the true lamb [cf. Jn. 1.36] and offered himself
02Agat1    7:95|you as a sacrifice for the sins of the whole world
02Agat1    7:95|sacrifice for the sins of the whole world, that he might
02Agat1    7:95|reconciler and intercessor between you the creator and the creatures
02Agat1    7:95|between you the creator and the creatures
02Agat1    7:96|he has prepared dwellings in the kingdom of his divinity
02Agat1    7:97|to enter into obedience to the good-will of his coming
02Agat1    7:98|and was humbled and took the form of mankind [cf. Phil. 2.8] and gave
02Agat1    7:98|did not turn yourself from the insults of being spat in
02Agat1    7:98|insults of being spat in the face
02Agat1    7:99|for us (many references) - sweeten the heart of all men for
02Agat1    7:99|saved from eternal torments; for the earth has been filled with
02Agat1    7:101|You came for the sake of all to be
02Agat1    7:101|flesh which you gave for the salvation of all. And you
02Agat1    7:101|And you gave as drink the stream of your gentleness [cf. Ps. 35.9], your
02Agat1    7:101|your gentleness [cf. Ps. 35.9], your blood, for the life of the whole world
02Agat1    7:101|blood, for the life of the whole world
02Agat1    7:102|pity, that all comers of the earth may remember and turn
02Agat1    7:102|you, who go down to the dust
02Agat1    7:103|been saved and freed from the power of darkness
02Agat1    7:104|lest there come upon men the anger of your wrath
02Agat1    7:105|of light and sons of the daytime [cf. I Thess. 5.5], that your name be
02Agat1    7:105|name be glorified over all the universe. For you are glorified
02Agat1    7:106|to your saints by enduring the torture of being buffeted yourself
02Agat1    7:107|accepted everything, and you removed the afflictions and torments of the
02Agat1    7:107|the afflictions and torments of the whole universe
02Agat1    7:108|strengthen me, Lord, to endure the severity of the tribulation in
02Agat1    7:108|to endure the severity of the tribulation in which I find
02Agat1    7:108|myself, that my boasting in the tribulation of my torments [cf. Rom. 5.3] may
02Agat1    7:109|with your beloved ones on the day in which you will
02Agat1    8:1|while hanging thus suspended. And the scribes of the tribunal wrote
02Agat1    8:1|suspended. And the scribes of the tribunal wrote it down. For
02Agat1    8:1|he paid no heed to the gallows and disregarded the blows
02Agat1    8:1|to the gallows and disregarded the blows of the bastinado. For
02Agat1    8:1|and disregarded the blows of the bastinado. For they had broken
02Agat1    8:1|broken all his body from the flagellation
02Agat1    8:2|down and brought them before the king, since he was hanging
02Agat1    8:4|or to die vainly in the inane thoughts of your foolish
02Agat1    8:6|The king replied and note: “I
02Agat1    8:7|you for your insults to the gods and your obstinacy in
02Agat1    8:8|tightened with strong cords until the blood ran down to the
02Agat1    8:8|the blood ran down to the tips of his toes. And
02Agat1    8:9|given strength [cf. Acts 1.8], because I asked the Creator of creation, who is
02Agat1    8:9|Creator of creation, who is the architect and creator of everything
02Agat1    8:11|be brought and driven through the soles of his feet. They
02Agat1    8:11|feet. They took him by the hand and made him run
02Agat1    8:11|this way and that. And the blood ran out from his
02Agat1    8:11|from his feet and watered the earth in great abundance
02Agat1    8:12|said to him: “Are these the invisible creations of your God
02Agat1    8:13|you said that these are the creations of my God, because
02Agat1    8:14|which come upon us for the sake of piety
02Agat1    8:15|But when the germ of wheat comes to
02Agat1    8:15|harvest it will offer to the sowers the ripe fruit of
02Agat1    8:15|will offer to the sowers the ripe fruit of its maturity
02Agat1    8:15|maturity, and likewise it brings the joy of happy fruitfulness to
02Agat1    8:16|The king note: “Break the vessel
02Agat1    8:16|The king note: “Break the vessel of these tears of
02Agat1    8:17|They buffeted him on the head, striking him cruelly
02Agat1    8:19|Yes, it is. For unless the laborer sweats in the torrid
02Agat1    8:19|unless the laborer sweats in the torrid heat of the shining
02Agat1    8:19|in the torrid heat of the shining sun, he will not
02Agat1    8:19|sun, he will not gain the true reward of joyful fruit
02Agat1    8:19|of joyful fruit, rest in the winter
02Agat1    8:20|The king answered and note: “You
02Agat1    8:20|indeed have labored here at the toil of these torments in
02Agat1    8:23|over his head and tied the mouth of the sack round
02Agat1    8:23|and tied the mouth of the sack round his neck. And
02Agat1    8:24|and they led him before the king and removed the sack
02Agat1    8:24|before the king and removed the sack from his head
02Agat1    8:25|The king began to speak, and
02Agat1    8:25|you? Perhaps you come from the kingdom which you mentioned
02Agat1    8:26|Yes, I indeed come from the kingdom of which I spoke
02Agat1    8:27|Truly there awaits me the kingdom that passes not away
02Agat1    8:27|cinders, unfading [cf. I Pet. 1.4] flowers; instead of the vinegar, inexhaustible joy
02Agat1    9:1|The king, even more incensed, ordered
02Agat1    9:2|desire, will you not serve the gods who are the life
02Agat1    9:2|serve the gods who are the life and prosperity of the
02Agat1    9:2|the life and prosperity of the whole earth
02Agat1    9:3|replied and note: “I worship the Lord my God, for he
02Agat1    9:4|and the Son, fashioner and equal in
02Agat1    9:4|and his Spirit, who filled the whole universe with wisdom
02Agat1    9:5|But the hammered idols, sculpted and polished
02Agat1    9:6|The king replied and note: “In
02Agat1    9:6|return for daring to call the gods hammered and polished, let
02Agat1    9:7|with iron scrapers until all the ground was running with his
02Agat1    9:9|He replied: “May I keep the covenant of piety which I
02Agat1    9:9|more and separate them from the service of his love
02Agat1    9:10|The king replied and note: “Where
02Agat1    9:11|and cast them thickly on the ground. They stripped Gregory and
02Agat1    9:11|and threw him naked onto the “thistles.” His flesh was pierced
02Agat1    9:12|buried and rolled him in the “thistlesuntil every part of
02Agat1    9:13|The next day they brought him
02Agat1    9:13|day they brought him before the king
02Agat1    9:15|my own power but through the strength of the grace of
02Agat1    9:15|but through the strength of the grace of my Lord and
02Agat1    9:16|bear afflictions and testings, that the lawless may be ashamed in
02Agat1    9:16|will stand in shame at the day of visitation and reproach
02Agat1    10:1|hammers and be suspended on the gibbet until his knees were
02Agat1    10:3|And on the fourth day the king gave
02Agat1    10:3|And on the fourth day the king gave a command, and
02Agat1    10:3|they brought him down from the gibbet and led him before
02Agat1    10:4|The king began to speak and
02Agat1    10:5|serve is vain, as is the whole activity of your error
02Agat1    10:6|see, I was not in the least afraid of your torments
02Agat1    10:6|your fearsome menaces. But through the power of my Lord I
02Agat1    10:6|my Lord I fought with the enemy, who in hidden fashion
02Agat1    10:6|fashion wars through you against the truth, and I submitted my
02Agat1    10:6|I submitted my body to the burning torments
02Agat1    10:7|it sooner or later, nonetheless the body grows old and is
02Agat1    10:7|grows old and is dissolved [cf. II Cor. 5.1]. The architect [cf. Heb. 11.10] will come and find
02Agat1    10:7|architect [cf. Heb. 11.10] will come and find the sons of men, and will
02Agat1    10:8|vivify these same souls with the same body
02Agat1    10:9|cast them into hell, into the inextinguishable fire [cf. Mk. 9.43], into eternal torments
02Agat1    10:10|When the king heard this, he was
02Agat1    10:10|this, he was angry at the speech and note: “I have
02Agat1    10:14|And the king was amazed at his
02Agat1    10:15|tell you earlier to test the endurance of this servant of
02Agat1    11:1|said, then will I increase the tortures still more and break
02Agat1    11:2|there came forward one of the princes, whose name was Tachat
02Agat1    11:2|son-in-law of Artavan the High Constable, and he began
02Agat1    11:2|wish to live and see the light
02Agat1    11:3|recognize him. But he is the son of the guilty Anak
02Agat1    11:3|he is the son of the guilty Anak, who killed your
02Agat1    11:3|to live, because he is the son of a guilty man
02Agat1    11:4|accepted with great patience for the sake of the name of
02Agat1    11:4|patience for the sake of the name of our Lord Jesus
02Agat1    11:5|then when the king discovered this further about
02Agat1    11:5|that he was in truth the son of Anak the Parthian
02Agat1    11:5|truth the son of Anak the Parthian who had killed his
02Agat1    11:5|up in a dungeon in the province of Ayrarat
02Agat1    11:6|he should be taken to the acropolis of the city of
02Agat1    11:6|taken to the acropolis of the city of Artashat and let
02Agat1    11:6|Artashat and let down into the bottommost pit that was incredibly
02Agat1    11:8|But the king himself went to the
02Agat1    11:8|the king himself went to the province of Ayrarat to his
02Agat1    11:8|to his winter-quarters in the city of Vagharshapat, in the
02Agat1    11:8|the city of Vagharshapat, in the East of Armenia
02Agat1    11:9|Now King Trdat, for the entire tenure of his reign
02Agat1    11:9|reign, was destroying and ruining the country of the Persian kingdom
02Agat1    11:9|and ruining the country of the Persian kingdom and the land
02Agat1    11:9|of the Persian kingdom and the land of Asorestan - wrecking it
02Agat1    11:10|such deeds merited expression among the ranks of those reciting proverbs
02Agat1    11:10|those reciting proverbs, thatLike the arrogant Trdat, who pridefully destroyed
02Agat1    11:10|arrogant Trdat, who pridefully destroyed the dykes of rivers and arrogantly
02Agat1    11:10|rivers and arrogantly dried up the currents of seas
02Agat1    11:12|great renown for bravery, and the grand splendor of his victories
02Agat1    11:12|of his victories resounded throughout the entire world. He struck at
02Agat1    11:12|He took much booty from the Syrian areas and acquired an
02Agat1    11:13|He put to the sword Persian troops and took
02Agat1    11:13|plunder from them. He became the leader of the Greek cavalry
02Agat1    11:13|He became the leader of the Greek cavalry forces and gave
02Agat1    11:13|Greek cavalry forces and gave the captured camps of the Persians
02Agat1    11:13|gave the captured camps of the Persians over to them. He
02Agat1    11:13|forth extremely large numbers of the troops of the Huns, and
02Agat1    11:13|numbers of the troops of the Huns, and seized Persian areas
02Agat1    11:14|imprisoned for thirteen years in the deep pit. The woman had
02Agat1    11:14|years in the deep pit. The woman had received a command
02Agat1    11:14|way was Gregory nourished by the command of God during the
02Agat1    11:14|the command of God during the years that he was there
02Agat1    11:15|Gregory was preserved alive by the grace of his Lord
02Agat1    11:16|all had died due to the horribly foul air in the
02Agat1    11:16|the horribly foul air in the place, the muddy slime, the
02Agat1    11:16|foul air in the place, the muddy slime, the snakes inhabiting
02Agat1    11:16|the place, the muddy slime, the snakes inhabiting it, and the
02Agat1    11:16|the snakes inhabiting it, and the depth
02Agat1    12:1|should be promulgated throughout all the lands of his realm. It
02Agat1    12:2|sends greetings to everyone - to the grandees, princes, [naxarars] lords, officials, and
02Agat1    12:2|areas, villages, and farms [agaraks], to the [azats] gentry and [shinakans] peasantry
02Agat1    12:3|By the aid of the gods, may
02Agat1    12:3|By the aid of the gods, may greeting and prosperity
02Agat1    12:3|come to you and to the entire land of the Armenians
02Agat1    12:3|to the entire land of the Armenians, full fertility from manly
02Agat1    12:3|from manly Aramazd, protection from the lady Anahit, bravery from the
02Agat1    12:3|the lady Anahit, bravery from the brave Vahagn. May the wisdom
02Agat1    12:3|from the brave Vahagn. May the wisdom of the Greeks reach
02Agat1    12:3|Vahagn. May the wisdom of the Greeks reach to the estates
02Agat1    12:3|of the Greeks reach to the estates [dastakert] of the Caesars (?), may
02Agat1    12:3|reach to the estates [dastakert] of the Caesars (?), may we receive protection
02Agat1    12:3|our demigod Parthians, and from the glory of our kings and
02Agat1    12:4|Let everyone know from the orders we have sent to
02Agat1    12:4|For when we were in the land of the Greeks (Byzantines
02Agat1    12:4|were in the land of the Greeks (Byzantines), we observed the
02Agat1    12:4|the Greeks (Byzantines), we observed the concern of the kings to
02Agat1    12:4|we observed the concern of the kings to care about the
02Agat1    12:4|the kings to care about the prosperity of their land, to
02Agat1    12:4|of their land, to honor the altars of the gods with
02Agat1    12:4|to honor the altars of the gods with buildings and sacrifices
02Agat1    12:5|and with the choicest of fruits offered to
02Agat1    12:5|to them. We observed also the zeal of their worship, how
02Agat1    12:5|how they worshipped and exalted the noteworthy, magnificent, and uncreated gods
02Agat1    12:7|For this, the kings of that land, by
02Agat1    12:7|by their commands, intentionally frightened the people so that they would
02Agat1    12:7|would increase their worship of the gods. A stern command was
02Agat1    12:7|stern command was issued by the kings so that the populous
02Agat1    12:7|by the kings so that the populous common crowd of folk
02Agat1    12:8|would not dare to insult the worship of the gods. The
02Agat1    12:8|to insult the worship of the gods. The command ordered the
02Agat1    12:8|the worship of the gods. The command ordered the princes in
02Agat1    12:8|the gods. The command ordered the princes in their own activities
02Agat1    12:8|remove such people so that the land’s prosperity would be increased
02Agat1    12:8|prosperity would be increased by the gods
02Agat1    12:9|Moreover, should anyone suddenly slight the gods, the great wrath of
02Agat1    12:9|anyone suddenly slight the gods, the great wrath of the gods
02Agat1    12:9|gods, the great wrath of the gods should fall upon such
02Agat1    12:9|and bring disastrous ruin on the land from them from the
02Agat1    12:9|the land from them from the gods. Thus, it was for
02Agat1    12:9|was for this reason that the kings of the Greeks in
02Agat1    12:9|reason that the kings of the Greeks in their land issued
02Agat1    12:10|with your prosperity, increased by the gods for you, in all
02Agat1    12:10|you perform worship, and glorify the gods and they in return
02Agat1    12:10|do we, likewise, care for the prosperity of our land of
02Agat1    12:11|Now, worship the gods all you naxarars, grandees
02Agat1    12:11|beloved of our Arsacid kings, the peasants [shinakanq], residents [bnakq], [dzeratunkq (?) and dzerasun (?)], whom we have
02Agat1    12:12|person should be found disrespecting the gods, should they be discovered
02Agat1    12:12|and neck and brought to the royal court. Moreover, let all
02Agat1    12:12|royal court. Moreover, let all the following items go as a
02Agat1    12:13|Be well with the aid of the gods and
02Agat1    12:13|well with the aid of the gods and our kings all
02Agat1    12:14|Now throughout all the years of his reign, King
02Agat1    12:14|his reign, King Trdat attacked the Persian dominion, seeking vengeance through
02Agat1    12:15|In the course of the years that
02Agat1    12:15|In the course of the years that Grigorios was in
02Agat1    12:15|years that Grigorios was in the pit - some thirteen years - Trdat
02Agat1    12:15|Trdat waged intense warfare against the Persian kingdom, for all the
02Agat1    12:15|the Persian kingdom, for all the days of his life
02Agat1    12:16|be written and promulgated throughout the lands and districts of his
02Agat1    12:16|king of Greater Armenia, to the lands, districts, naxarars, troops, shinakans
02Agat1    12:17|know that it was by the aid of the gods that
02Agat1    12:17|was by the aid of the gods that victory and peace
02Agat1    12:17|were granted to us - from the beginning, from the days of
02Agat1    12:17|us - from the beginning, from the days of our ancestors, and
02Agat1    12:17|and that it was by the aid of the gods that
02Agat1    12:17|was by the aid of the gods that all peoples were
02Agat1    12:18|were not able to please the gods through worship or to
02Agat1    12:19|Now especially as regards the sect of Christians, we are
02Agat1    12:19|constitute an impossible obstacle to the worship of the gods, we
02Agat1    12:19|obstacle to the worship of the gods, we command that should
02Agat1    12:20|to death, and brought to the court to be put to
02Agat1    12:20|houses will be given to the court
02Agat1    12:21|I had him thrown into the incredibly deep pit, where he
02Agat1    12:22|love for and awe of the gods, I considered as nothing
02Agat1    12:22|death. May you dwell under the protection of the gods, and
02Agat1    12:22|dwell under the protection of the gods, and from us find
02Agat1    13:1|happened in that period that the emperor Diocletian was seeking a
02Agat1    13:1|portraits. They would accurately depict the beauty of the woman’s face
02Agat1    13:1|accurately depict the beauty of the woman’s face and mascaraed eyebrows
02Agat1    13:1|eyebrows with appropriate colors, painting the likeness on tablets to display
02Agat1    13:1|on tablets to display before the king for his pleasure
02Agat1    13:2|At that time the portrait-painters came to Rome
02Agat1    13:2|who, having isolated themselves in the mountains, practised vegetarianism, abstinence, and
02Agat1    13:2|modesty. These saintly women of the Christian faith made their prayers
02Agat1    13:3|The name of their head was
02Agat1    13:3|Rhipsime. Rhipsime was one of the daughters of someone from a
02Agat1    13:4|As soon as the painters arrived at the convent
02Agat1    13:4|as the painters arrived at the convent, they forcibly entered the
02Agat1    13:4|the convent, they forcibly entered the holy dwelling of the virtuous
02Agat1    13:4|entered the holy dwelling of the virtuous women. Seeing the modest
02Agat1    13:4|of the virtuous women. Seeing the modest beauty of Rhipsime, they
02Agat1    13:4|tablets, they sent it to the emperor
02Agat1    13:5|When the emperor saw the stunning beauty
02Agat1    13:5|When the emperor saw the stunning beauty of Rhipsime’s portrait
02Agat1    13:5|he specified a time for the joyous wedding, hurrying fervently to
02Agat1    13:5|wedding, hurrying fervently to accomplish the happy marriage celebration
02Agat1    13:6|might provide valuable gifts to the grand wedding and come with
02Agat1    13:6|with great joy to perform the marriage of the royal bridegroom
02Agat1    13:6|to perform the marriage of the royal bridegroom according to royal
02Agat1    13:7|But when the pious women saw the hidden
02Agat1    13:7|when the pious women saw the hidden arrows of the enemy
02Agat1    13:7|saw the hidden arrows of the enemy [cf. Eph. 6.6], who is accustomed to
02Agat1    13:7|accustomed to shoot secretly at the saints who love Christ, they
02Agat1    13:7|love Christ, they found that the emperor had become a vessel
02Agat1    13:7|and that just as in the garden he had used the
02Agat1    13:7|the garden he had used the snake as a vehicle for
02Agat1    13:7|as a vehicle for causing the forgetting of the commandment, entering
02Agat1    13:7|for causing the forgetting of the commandment, entering into the foolish
02Agat1    13:7|of the commandment, entering into the foolish ear of the first
02Agat1    13:7|into the foolish ear of the first woman [cf. Gen. 3], so here too
02Agat1    13:7|here too he had used the lawless emperor as a mask
02Agat1    13:7|which he could fight with the church built by God
02Agat1    13:8|The beguiling enemy aroused the king’s
02Agat1    13:8|The beguiling enemy aroused the king’s vanity and arrogance so
02Agat1    13:8|he stirred up persecutions against the churches of God; he maddened
02Agat1    13:9|He was emboldened to attack the firm rock, the faith of
02Agat1    13:9|to attack the firm rock, the faith of the church [cf. Matt. 16.18]. But
02Agat1    13:9|firm rock, the faith of the church [cf. Matt. 16.18]. But unable to harm
02Agat1    13:9|church [cf. Matt. 16.18]. But unable to harm the rock he was himself broken
02Agat1    13:9|he was himself broken against the rock
02Agat1    13:10|Nonetheless, trusting in the arrogance of his folly, he
02Agat1    13:10|of his folly, he was the cause of very great harm
02Agat1    13:10|of very great harm to the churches of God
02Agat1    13:11|But the blessed and chaste Gayane, with
02Agat1    13:11|blessed and chaste Gayane, with the saintly Rhipsime and their other
02Agat1    13:11|and their other companions, remembered the covenant of holiness, the religious
02Agat1    13:11|remembered the covenant of holiness, the religious rule [cf. II Macc. 4.11; 6.23] of chastity into
02Agat1    13:11|and lamented amongst themselves [cf. I Macc. 2.7] over the impure and impious emperor’s command
02Agat1    13:11|fervently prayed, seeking help from the all-merciful Lord, that he
02Agat1    13:11|he would save them from the trial which had come upon
02Agat1    13:12|fashioned man as dust from the earth [cf. Gen. 2.1,7] and rendered him wise
02Agat1    13:12|and made him increase over the earth [cf. Gen. 1.28], and were helpful to
02Agat1    13:13|us, that we may overcome the traps and deceits of Satan
02Agat1    13:13|name, Lord, be glorious, and the horn of your church exalted
02Agat1    13:13|may become worthy to attain the dwelling-places of the kingdom
02Agat1    13:13|attain the dwelling-places of the kingdom of those who keep
02Agat1    13:14|for our lamps [cf. Matt. 25.8], nor let the torches of the faith of
02Agat1    13:14|nor let the torches of the faith of our oath of
02Agat1    13:14|holiness be extinguished [cf. Lk. 12.35]. Let not the sad gloom of the night
02Agat1    13:14|not the sad gloom of the night of destruction overshadow our
02Agat1    13:14|your luminous ways [cf. Ps. 16.5]. Let not the pupils of our eyes be
02Agat1    13:14|our eyes be blinded to the bright rays of your truth
02Agat1    13:15|Let not the bird of death snatch away
02Agat1    13:15|bird of death snatch away the seeds of the plant of
02Agat1    13:15|snatch away the seeds of the plant of life which your
02Agat1    13:15|sowed in us [cf. Matt. 13.4]. Let not the rebellious beast carry off the
02Agat1    13:15|the rebellious beast carry off the virtue of your holy flock
02Agat1    13:15|your holy flock. Let not the corrupting wolf prevail over the
02Agat1    13:15|the corrupting wolf prevail over the lambs of your flock [cf. Ez. 34]. Let
02Agat1    13:15|of your flock [cf. Ez. 34]. Let not the enemy of our covenant scatter
02Agat1    13:15|enemy of our covenant scatter the sheep of your holy apostolic
02Agat1    13:16|Son, who came and filled the whole world with your Spirit
02Agat1    13:16|order to inscribe everyone with the name of Israel, ’seers of
02Agat1    13:17|not be able to exhaust the cities of Israel until my
02Agat1    13:18|us not be joined to the degradation of pagan filthiness. Permit
02Agat1    13:18|of pagan filthiness. Permit not the chastity of our holiness to
02Agat1    13:18|those obscene dogs; give not the pearl of the virginity of
02Agat1    13:18|give not the pearl of the virginity of our faith to
02Agat1    13:19|Let not the torrent of the voracious floods
02Agat1    13:19|Let not the torrent of the voracious floods of error and
02Agat1    13:19|of error and deceit [cf. Ps. 17.5] shake the foundations of your holy church
02Agat1    13:19|with many true stones on the firm rock [cf. Matt. 7.24; Lk. 6.48], whose chief corner
02Agat1    13:19|and by his death on the cross, the shedding of his
02Agat1    13:19|his death on the cross, the shedding of his blood, his
02Agat1    13:19|into heaven, his sitting on the right hand of your Godhead
02Agat1    13:20|house which was built on the sand, and which was toppled
02Agat1    13:20|and which was toppled by the buffetings of afflictions and various
02Agat1    13:20|trials [cf. Matt. 7.26]. But confirm us in the truth of the gospel of
02Agat1    13:20|us in the truth of the gospel of peace [cf. Eph. 6.15], and lead
02Agat1    13:20|and make us worthy of the marriage of the evening light
02Agat1    13:20|worthy of the marriage of the evening light, when you will
02Agat1    13:20|light, when you will make the evening as bright as the
02Agat1    13:20|the evening as bright as the day [cf. Ps. 138.12] at the dawning of
02Agat1    13:20|bright as the day [cf. Ps. 138.12] at the dawning of the rays from
02Agat1    13:20|day [cf. Ps. 138.12] at the dawning of the rays from the face of
02Agat1    13:20|dawning of the rays from the face of your glory. And
02Agat1    13:20|wings [cf. Psalms, passim], that we may reach the haven of your will
02Agat1    13:21|And give us to drink the cup of martyrdom, that we
02Agat1    13:21|martyrdom, that we may receive the crown as reward in the
02Agat1    13:21|the crown as reward in the day of the just judgment
02Agat1    13:21|reward in the day of the just judgment at the revelation
02Agat1    13:21|of the just judgment at the revelation of your glory
02Agat1    13:22|might become worthy to attain the abundance of the hope of
02Agat1    13:22|to attain the abundance of the hope of life and the
02Agat1    13:22|the hope of life and the light of resurrection, saved through
02Agat1    13:22|light of resurrection, saved through the apostolic precepts from the everlasting
02Agat1    13:22|through the apostolic precepts from the everlasting future judgment
02Agat1    13:23|and gaining a place on the right-hand side [cf. Matt. 25.33]; to attain
02Agat1    13:23|right-hand side [cf. Matt. 25.33]; to attain the promised blessings, adorned with unfading
02Agat1    13:23|adorned with unfading crowns with the five obedient virgins [cf. Matt. 25.2], shining with
02Agat1    13:23|with deeds of virtue in the peace of the renewed splendor
02Agat1    13:23|virtue in the peace of the renewed splendor of paradise, with
02Agat1    13:23|renewed splendor of paradise, with the divine bridegroom among the multitudes
02Agat1    13:23|with the divine bridegroom among the multitudes of the just, to
02Agat1    13:23|bridegroom among the multitudes of the just, to become heirs of
02Agat1    13:24|As the Lord in the gospel note
02Agat1    13:24|As the Lord in the gospel note: “Who will leave
02Agat1    13:25|temporal death, but escaping from the terrible passion of impious desires
02Agat1    13:26|in purity without stain from the impious ways of impure and
02Agat1    13:26|death and incredible afflictions for the sake of the Lord’s name
02Agat1    13:26|afflictions for the sake of the Lord’s name [cf. Acts 9.16], that they might
02Agat1    13:26|might become worthy to attain the crown of righteousness
02Agat1    13:27|therefore, they left the land of their birth, their
02Agat1    13:27|close relations and families for the sake of the divine commandment
02Agat1    13:27|families for the sake of the divine commandment [cf. Matt. 19.29]; they illumined their
02Agat1    13:27|souls in angelic form by the virtue of their conduct so
02Agat1    13:28|Then they reached the country of the Armenians, arriving
02Agat1    13:28|they reached the country of the Armenians, arriving in the district
02Agat1    13:28|of the Armenians, arriving in the district of Ayrarat at the
02Agat1    13:28|the district of Ayrarat at the city of Vagharshapat, also known
02Agat1    13:28|also known as [Norak’aghak] (“New City”), the seat of the kings of
02Agat1    13:28|New City”), the seat of the kings of the Armenians
02Agat1    13:28|seat of the kings of the Armenians
02Agat1    13:29|Thereafter, they came and entered the wine press of the vineyard
02Agat1    13:29|entered the wine press of the vineyard which structures had been
02Agat1    13:29|structures had been built on the northeastern side. Using their funds
02Agat1    13:29|they ate by buying from the shops in the city, but
02Agat1    13:29|buying from the shops in the city, but had no other
02Agat1    14:1|small amount of disturbance in the land of the Greeks, as
02Agat1    14:1|disturbance in the land of the Greeks, as messengers were sent
02Agat1    14:1|were conducted, so that, perhaps, the women might be found somewhere
02Agat1    14:2|Then the emissaries reached Trdat, king of
02Agat1    14:2|of Greater Armenia, coming into the king’s presence in the city
02Agat1    14:2|into the king’s presence in the city of Vagharshapat
02Agat1    14:3|When an emissary delivered the edict, King Trdat took it
02Agat1    14:4|The edict’s contents were these: “The
02Agat1    14:4|The edict’s contents were these: “The emperor Caesar Diocletian to our
02Agat1    14:5|comrade in arms, know of the evils that continually befall us
02Agat1    14:5|from this erring sect of the Christians: in everything our majesty
02Agat1    14:6|adore a cross, and worship the bones of those put to
02Agat1    14:8|kings and complete disrespect for the images of the divine gods
02Agat1    14:8|disrespect for the images of the divine gods
02Agat1    14:9|Similarly, they regard as naught the power of the luminaries, the
02Agat1    14:9|as naught the power of the luminaries, the sun, moon and
02Agat1    14:9|the power of the luminaries, the sun, moon and stars, and
02Agat1    14:10|they teach complete disrespect for the images of the divine gods
02Agat1    14:10|disrespect for the images of the divine gods, and dissuade the
02Agat1    14:10|the divine gods, and dissuade the whole world from the worship
02Agat1    14:10|dissuade the whole world from the worship of the gods. They
02Agat1    14:10|world from the worship of the gods. They even separate during
02Agat1    14:11|sect has become inflamed all the more and has spread only
02Agat1    14:12|terrible threats against them, at the shedding of their blood their
02Agat1    14:13|young and beautiful girl among the following of their sect, and
02Agat1    14:14|governess they have fled to the regions of your kingdom
02Agat1    14:16|Be well by the worship of the gods with
02Agat1    14:16|well by the worship of the gods with all honor
02Agat1    15:1|As soon as they read the letter with the edict’s instructions
02Agat1    15:1|they read the letter with the edict’s instructions, the king ordered
02Agat1    15:1|letter with the edict’s instructions, the king ordered - with great sternness
02Agat1    15:2|find and quickly bring forth the fugitive women wherever they might
02Agat1    15:3|hunt was going on throughout the regions of the land of
02Agat1    15:3|on throughout the regions of the land of the Armenians, those
02Agat1    15:3|regions of the land of the Armenians, those blessed martyrs had
02Agat1    15:3|come and hidden themselves at the royal seat, in the very
02Agat1    15:3|at the royal seat, in the very city of Vagharshapat
02Agat1    15:5|It was not right for the truth and virtue of the
02Agat1    15:5|the truth and virtue of the martyrs to remain hidden, nor
02Agat1    15:5|to remain hidden, nor for the light of a torch to
02Agat1    15:5|under a bushel or under the shadow of a chair; but
02Agat1    15:5|golden torches one should set the oil of sweet plenty, of
02Agat1    15:5|oil of sweet plenty, of the righteous faith, and kindle the
02Agat1    15:5|the righteous faith, and kindle the glorious light [cf. Matt. 5.15; Mk. 4.21; Lk. 8.16, 11.33]. As they too
02Agat1    15:5|their earlier prayer, and as the Lord said to his beloved
02Agat1    15:6|Do you see that for the sake of good deeds the
02Agat1    15:6|the sake of good deeds the true Son of God does
02Agat1    15:7|precious pearl [cf. Matt. 13.46]; then he receives the sign of honor, the royal
02Agat1    15:7|receives the sign of honor, the royal crown [cf. II Tim. 4.8], and is exalted
02Agat1    15:8|Just as the honor of that light shone
02Agat1    15:8|that light shone out before the heathen of this land of
02Agat1    15:8|will, so their glory filled the universe with their divine fame
02Agat1    15:9|that they were discovered in the buildings of the wine press
02Agat1    15:9|discovered in the buildings of the wine press
02Agat1    15:10|small amount of disturbance inside the land of the Armenians, beginning
02Agat1    15:10|disturbance inside the land of the Armenians, beginning with the arrival
02Agat1    15:10|of the Armenians, beginning with the arrival of the commanding edicts
02Agat1    15:10|beginning with the arrival of the commanding edicts from the great
02Agat1    15:10|of the commanding edicts from the great emperor of the Greeks
02Agat1    15:10|from the great emperor of the Greeks to Trdat, king of
02Agat1    15:10|Armenia which included guarding all the passes of the roads and
02Agat1    15:10|guarding all the passes of the roads and avenues in all
02Agat1    15:11|When someone saw the women, that person informed about
02Agat1    15:12|when matters became known about the women, for two days they
02Agat1    15:12|After two or, three days, the renown of the modest Rhipsime
02Agat1    15:12|three days, the renown of the modest Rhipsime and her remarkable
02Agat1    15:12|beauty became publicly known. Then the astonishment increased, as every man
02Agat1    15:12|every man related it to the next
02Agat1    15:13|gathered. [Naxarars] lords and grandees of the nobility all rushed to see
02Agat1    15:14|The [azats] gentry and the rough and
02Agat1    15:14|The [azats] gentry and the rough and tumble mob jostled
02Agat1    15:14|each other, led on by the debauched lust and lewdness of
02Agat1    15:15|Now as soon as the blessed ones knew about the
02Agat1    15:15|the blessed ones knew about the evil intentions of these stupid
02Agat1    15:15|upraised to Heaven in prayers, the women sought salvation from the
02Agat1    15:15|the women sought salvation from the Almighty Lord, Who previously had
02Agat1    15:15|previously had saved them from the impious corruption of the wicked
02Agat1    15:15|from the impious corruption of the wicked and lewd pagans. The
02Agat1    15:15|the wicked and lewd pagans. The women prayed that God grant
02Agat1    15:15|their faces, they fell on the ground in shame at the
02Agat1    15:15|the ground in shame at the lewd viewers who had gathered
02Agat1    15:16|After this, many of the viewers who had come out
02Agat1    15:16|her beauty - viewers who were the king’s intimates - came into the
02Agat1    15:16|the king’s intimates - came into the king’s presence and informed him
02Agat1    15:17|Early the very next day, before dawn
02Agat1    15:17|a command was issued by the king that the blessed Rhipsime
02Agat1    15:17|issued by the king that the blessed Rhipsime should be brought
02Agat1    15:17|Rhipsime should be brought to the court, while saint Gayane should
02Agat1    15:18|sedan chair with attendants to the door of the wine press
02Agat1    15:18|attendants to the door of the wine press, outside the city
02Agat1    15:18|of the wine press, outside the city, where their retreat was
02Agat1    15:19|also presented to Rhipsime from the court, beautiful, soft, shining garments
02Agat1    15:19|with splendor and honor enter the city and go into the
02Agat1    15:19|the city and go into the king’s presence. For King Trdat
02Agat1    15:19|told him about her beauty, the king planned to take her
02Agat1    15:20|you have left and abandoned the honor and splendor of the
02Agat1    15:20|the honor and splendor of the golden throne of your fathers
02Agat1    15:20|throne of your fathers and the royal purple, and have yearned
02Agat1    15:20|purple, and have yearned for the unfading rays of the light
02Agat1    15:20|for the unfading rays of the light of the kingdom of
02Agat1    15:20|rays of the light of the kingdom of Christ, who is
02Agat1    15:20|vivifier and renewer, and keeps the promised, ineffable blessings for those
02Agat1    15:21|you, my child, have despised the transitory purple of your own
02Agat1    15:23|she was fortified as with the arms of the Spirit [cf. Rom. 13.12] through
02Agat1    15:23|as with the arms of the Spirit [cf. Rom. 13.12] through the power of
02Agat1    15:23|arms of the Spirit [cf. Rom. 13.12] through the power of her Lord. For
02Agat1    15:23|had put on faith from the years of her youth like
02Agat1    15:23|stretched out her arms in the form of a cross. And
02Agat1    15:24|and beloved Son, and formed the order of the visible and
02Agat1    15:24|and formed the order of the visible and invisible creatures through
02Agat1    15:24|in heaven and earth, in the sea and on dry land
02Agat1    15:25|is, Lord, who drowned in the flooding waters the impious and
02Agat1    15:25|drowned in the flooding waters the impious and impure men of
02Agat1    15:25|impious and impure men of the eighth generation, and saved your
02Agat1    15:25|beloved Noah who had kept the command of your word [cf. Gen. 6.22ff.], and
02Agat1    15:25|word [cf. Gen. 6.22ff.], and rescued him from the flood through the cross-like
02Agat1    15:25|him from the flood through the cross-like wood
02Agat1    15:26|who then worked salvation through the symbol of the cross, now
02Agat1    15:26|salvation through the symbol of the cross, now work the same
02Agat1    15:26|of the cross, now work the same through the true cross
02Agat1    15:26|now work the same through the true cross, on which you
02Agat1    15:26|and shed your blood for the healing of our woes
02Agat1    15:27|You who saved Abraham in the midst of the impious races
02Agat1    15:27|Abraham in the midst of the impious races of Canaanites and
02Agat1    15:27|saved your handmaid Sarah from the stain of shameful outrage and
02Agat1    15:27|rescued your handmaid Rebecca from the impious Philistines [cf. Gen. 26.7]; do not deprive
02Agat1    15:27|us of your support for the sake of your holy name
02Agat1    15:27|might thereby be saved from the snares of the enemy
02Agat1    15:27|saved from the snares of the enemy
02Agat1    15:28|over you’ [Gen. 48.16; cf. Acts 15.17] and: ’You are the temple of my divinity’ [cf. I Cor. 3.16; 6.19]. And
02Agat1    15:28|which is upon us, and the temple of your name. For
02Agat1    15:29|that thereby we may enter the allotted number of your just
02Agat1    15:29|ones [cf. Col. 1.12], that we may receive the rewards of our labors which
02Agat1    15:30|You who saved Noah from the watery flood, save us from
02Agat1    15:30|watery flood, save us from the flood of impieties that surrounds
02Agat1    15:31|For if you saved the beasts and animals in the
02Agat1    15:31|the beasts and animals in the ark, how much the more
02Agat1    15:31|in the ark, how much the more will you care for
02Agat1    15:32|While if you cared for the reptiles and birds, how much
02Agat1    15:32|us, whom you have called the temple of your will
02Agat1    16:1|all this had taken place, the multitude of people and the
02Agat1    16:1|the multitude of people and the press of the crowd increased
02Agat1    16:1|people and the press of the crowd increased. Many servants from
02Agat1    16:1|crowd increased. Many servants from the royal court had come to
02Agat1    16:1|come to convey her to the court, and [naxarars] lords and the
02Agat1    16:1|the court, and [naxarars] lords and the grandee nobility were there to
02Agat1    16:1|King Trdat and to become the queen of the Armenians
02Agat1    16:1|to become the queen of the Armenians
02Agat1    16:2|But the maidens raised their hands to
02Agat1    16:2|tearful and piteous cries, begging the benevolent Lord to save them
02Agat1    16:2|Lord to save them from the impurity of this lawless and
02Agat1    16:3|us. Will we really fear the terrible death which you are
02Agat1    16:4|exchange for this transitory life the eternal life that passes not
02Agat1    16:4|Heaven forbid that we deny the God ’who is’ [Ex. 3.14], the creator
02Agat1    16:4|deny the God ’who is’ [Ex. 3.14], the creator of all, whose authority
02Agat1    16:5|one can separate us from the love of Christ
02Agat1    16:7|thundering from heaven which terrified the whole throng, and a voice
02Agat1    16:7|name might be glorified before the heathens of the Northern regions
02Agat1    16:7|glorified before the heathens of the Northern regions
02Agat1    16:8|I have prepared for you [cf. Jn. 14.2-3], the place of inscrutable joy, for
02Agat1    16:9|awe. Many horses, frightened by the surging multitude, threw their riders
02Agat1    16:9|multitude, threw their riders to the ground, and many of the
02Agat1    16:9|the ground, and many of the riders were trampled under foot
02Agat1    16:10|were broken and there was the sound of clamor and lamenting
02Agat1    16:10|of clamor and lamenting at the unbelievable evils and fears that
02Agat1    16:10|was shed that it watered the ground
02Agat1    16:11|when this confusion arose from the press of the multitude of
02Agat1    16:11|arose from the press of the multitude of people, some folk
02Agat1    16:11|some folk who were of the grandee servitors of the court
02Agat1    16:11|of the grandee servitors of the court hurried from there to
02Agat1    16:11|hurried from there to inform the king of all that had
02Agat1    16:11|that was said and read the accounts in the king’s presence
02Agat1    16:11|and read the accounts in the king’s presence
02Agat1    16:12|Then the king note: “Since she did
02Agat1    16:12|palace and bring her into the royal chamber
02Agat1    16:13|So, the servants took Rhipsime by force
02Agat1    16:13|Jesus Christ, help me.” And the whole crowd followed her, making
02Agat1    16:13|whole crowd followed her, making the earth loudly shake from their
02Agat1    16:14|They brought her to the king’s palace and led her
02Agat1    16:14|palace and led her to the royal chamber
02Agat1    16:15|they had shut her in the chamber, she began to beseech
02Agat1    16:15|chamber, she began to beseech the Lord, saying: “Lord of hosts
02Agat1    16:15|Lord of hosts, you are the true God
02Agat1    16:16|You it was who parted the Red Sea, and brought your
02Agat1    16:17|You it was who turned the sterile rock into streams of
02Agat1    16:18|down your servant Jonah to the unfathomable depths of the sea
02Agat1    16:18|to the unfathomable depths of the sea and made him experience
02Agat1    16:19|You are the true God who saved Daniel
02Agat1    16:19|been de-famed glorious in the sight of his tormentors
02Agat1    16:20|alive and unharmed by fire the three children who had been
02Agat1    16:20|who had been thrown into the furnace because they worshiped you
02Agat1    16:21|You made the fierce and lawless Babylonian king
02Agat1    16:21|him; you changed him into the form of animals and made
02Agat1    16:21|and made his habitat with the beasts of the desert and
02Agat1    16:21|habitat with the beasts of the desert and his pasturage with
02Agat1    16:23|’You are the same, and your years do
02Agat1    16:25|You are the one glorified over the whole
02Agat1    16:25|are the one glorified over the whole world [cf. Dan. 3.45]; let not the
02Agat1    16:25|the whole world [cf. Dan. 3.45]; let not the heathen profane your holy name
02Agat1    17:1|to God, king Trdat entered the chamber where she had been
02Agat1    17:2|when he came in, all the populace, some outside the palace
02Agat1    17:2|all the populace, some outside the palace, others in the streets
02Agat1    17:2|outside the palace, others in the streets, and others inside the
02Agat1    17:2|the streets, and others inside the city, all together struck up
02Agat1    17:2|songs [cf. III Macc. 6.23] and dancing. Some filled the citadel, others the center of
02Agat1    17:2|Some filled the citadel, others the center of the town, with
02Agat1    17:2|citadel, others the center of the town, with merry-making. They
02Agat1    17:2|They all intended to celebrate the wedding with dancing
02Agat1    17:3|But the Lord God looked down on
02Agat1    17:3|order to save her, lest the treasure she had preserved so
02Agat1    17:3|her to be saved from the impious tyrant’s grasp
02Agat1    17:4|The king entered the room and
02Agat1    17:4|The king entered the room and seized her, in
02Agat1    17:5|Rhipsime strengthened by the Holy Spirit, battled like a
02Agat1    17:5|man. They fought starting with the third hour and continuing until
02Agat1    17:5|third hour and continuing until the tenth hour. The king was
02Agat1    17:5|continuing until the tenth hour. The king was defeated - he, whose
02Agat1    17:5|regarded as unbelievable. While in the land of the Greeks, he
02Agat1    17:5|While in the land of the Greeks, he had displayed such
02Agat1    17:5|by a single girl, by the will and power of Christ
02Agat1    17:6|collar around her neck, had the blessed Gayane led to the
02Agat1    17:6|the blessed Gayane led to the door of the chamber. Then
02Agat1    17:6|led to the door of the chamber. Then he himself went
02Agat1    17:6|he himself went back into the room. He told the servants
02Agat1    17:6|into the room. He told the servants to force the defiant
02Agat1    17:6|told the servants to force the defiant Gayane to speak to
02Agat1    17:6|to speak to Rhipsime through the door and to say: “Do
02Agat1    17:7|and coming close spoke through the door into the room to
02Agat1    17:7|spoke through the door into the room to Rhipsime: “My child
02Agat1    17:7|my child, that you lose the inheritance of the life of
02Agat1    17:7|you lose the inheritance of the life of God and inherit
02Agat1    17:8|to tell Rhipsime to do the king’s will
02Agat1    17:9|But she persisted all the more and note: “Be of
02Agat1    17:10|Remember, my child, the spiritual upbringing in which I
02Agat1    17:11|Remember the divine instruction with which I
02Agat1    17:13|Remember the cup of death which we
02Agat1    17:14|Remember the resurrection of the whole world
02Agat1    17:14|Remember the resurrection of the whole world
02Agat1    17:15|Remember the reproach of the rich man
02Agat1    17:15|Remember the reproach of the rich man
02Agat1    17:16|Remember the fire of the torments of
02Agat1    17:16|Remember the fire of the torments of eternal hell
02Agat1    17:17|Remember the incorruptible rewards of the just
02Agat1    17:17|Remember the incorruptible rewards of the just which he has also
02Agat1    17:18|Remember the divine voice from heaven which
02Agat1    17:18|strengthened you and us also; the same will also make us
02Agat1    17:18|also make us worthy of the crown and the rest which
02Agat1    17:18|worthy of the crown and the rest which it promised, and
02Agat1    17:19|we desired his power. May the savior of the world help
02Agat1    17:19|power. May the savior of the world help us, who did
02Agat1    17:20|For he is the Lord who glorifies the humbled
02Agat1    17:20|is the Lord who glorifies the humbled, and may he keep
02Agat1    17:21|us [cf. Ps. 79.3-4]; and we shall invoke the name of the Lord [cf. Ps. 79.19], Let
02Agat1    17:21|shall invoke the name of the Lord [cf. Ps. 79.19], Let him reveal his
02Agat1    17:22|Remember the Lord who was humbled in
02Agat1    17:22|shed his own blood on the cross; for our lives and
02Agat1    17:23|your arms like those of the young David against bears and
02Agat1    17:24|Similarly, he who destroyed the ignoble giant through his servant
02Agat1    17:24|giant through his servant David [cf. I Kings 17.50], the same will break this evil
02Agat1    17:25|Daughter of the prophetic faith of David, brought
02Agat1    17:25|arms, you were raised before the holy and glorious altar of
02Agat1    17:25|us who piously beseeched him, the same will grant you and
02Agat1    17:26|had said all this in the language of the Romans, speaking
02Agat1    17:26|this in the language of the Romans, speaking at the door
02Agat1    17:26|of the Romans, speaking at the door to her protégé, while
02Agat1    17:26|door to her protégé, while the king was struggling with saint
02Agat1    17:27|There were some present among the servants of the court who
02Agat1    17:27|present among the servants of the court who heard and understood
02Agat1    17:27|which had been said in the language of the Romans
02Agat1    17:27|said in the language of the Romans
02Agat1    17:28|protégé, they removed her from the door
02Agat1    17:29|what she was saying to the girl. Rather, she redoubled her
02Agat1    17:29|she redoubled her efforts in the same tenor, using the very
02Agat1    17:29|in the same tenor, using the very same words as before
02Agat1    17:30|fighting with King Trdat from the tenth hour of the day
02Agat1    17:30|from the tenth hour of the day until the first watch
02Agat1    17:30|hour of the day until the first watch of the evening
02Agat1    17:30|until the first watch of the evening, and she defeated him
02Agat1    17:31|The girl was fortified by the
02Agat1    17:31|The girl was fortified by the Holy Spirit. She hit, chased
02Agat1    17:31|hit, chased, exhausted, and defeated the king, who fell to the
02Agat1    17:31|the king, who fell to the ground
02Agat1    17:32|She also stripped the clothes off the king, ripped
02Agat1    17:32|also stripped the clothes off the king, ripped his robe, tossed
02Agat1    17:34|Forcibly opening the doors of the dwelling, she
02Agat1    17:34|Forcibly opening the doors of the dwelling, she came outside, cutting
02Agat1    17:34|she came outside, cutting through the crowd of people. Nor could
02Agat1    17:35|She went through the midst of the city, going
02Agat1    17:35|went through the midst of the city, going up through the
02Agat1    17:35|the city, going up through the eastern side, through the Sun
02Agat1    17:35|through the eastern side, through the Sun Areg gate of the
02Agat1    17:35|the Sun Areg gate of the city
02Agat1    17:36|She went to the wine press where their former
02Agat1    17:36|retreat had been, and told the glad tidings to her companions
02Agat1    17:36|went a long distance from the city, to the northeast, to
02Agat1    17:36|distance from the city, to the northeast, to a sandy elevated
02Agat1    17:36|sandy elevated area close to the main thoroughfare which went on
02Agat1    17:37|who could repay you for the blessings which have been granted
02Agat1    17:37|For you have kept firm the hope we had in you
02Agat1    17:37|you have saved us from the filthy teeth of the wild
02Agat1    17:37|from the filthy teeth of the wild beast who would have
02Agat1    17:38|we invoke your name all the day
02Agat1    17:39|really do not exist. All the cults of the heathen are
02Agat1    17:39|exist. All the cults of the heathen are but nothing. For
02Agat1    17:39|but nothing. For you are the creator, and everything is from
02Agat1    17:39|who will bring us to the eternal and heavenly blessings
02Agat1    17:40|to stand without shame on the right-hand side [cf. Matt. 25.33], when you
02Agat1    17:40|light to look on all the inhabitants of the earth’
02Agat1    17:40|on all the inhabitants of the earth’
02Agat1    17:41|He created the hearts of the sons of
02Agat1    17:41|He created the hearts of the sons of men, and he
02Agat1    17:42|from your people and from the flock of your pasture [cf. Ps. 78.13]; let
02Agat1    17:42|your pasture [cf. Ps. 78.13]; let us enter the mansions which you have prepared
02Agat1    17:43|order to be joined to the company of your beloved only
02Agat1    17:43|only-begotten Son and to the number of those who have
02Agat1    17:43|of those who have loved the day of the revelation and
02Agat1    17:43|have loved the day of the revelation and coming of our
02Agat1    17:46|has won, and given us the victory
02Agat1    17:48|on your inheritance and on the works of your hands, and
02Agat1    17:48|city, Jerusalem, which is in the heights [cf. Gal. 4.26], where you will gather
02Agat1    17:48|where you will gather all the just, the saints and those
02Agat1    17:48|will gather all the just, the saints and those who loved
02Agat1    17:48|who loved your name. Let the light of the Lord God
02Agat1    17:48|name. Let the light of the Lord God be over us
02Agat1    18:1|While the blessed saint Rhipsime was saying
02Agat1    18:1|Rhipsime was saying all this, the king’s princes suddenly arrived, that
02Agat1    18:1|that very night. They were the chief executioner along with torturers
02Agat1    18:4|Then they stripped from her the torn clothing which was around
02Agat1    18:4|they fixed four stakes in the ground, two for her feet
02Agat1    18:4|to them. And they applied the torches to her for a
02Agat1    18:5|still alive, they plucked out the blessed one’s eyes
02Agat1    18:6|dare to despise and insult the king’s commands will perish in
02Agat1    18:6|king’s commands will perish in the same way
02Agat1    18:7|their bodies, they put to the sword and killed thirty-two
02Agat1    18:8|Lord, that you might hear the voice of our prayers. You
02Agat1    18:9|blessings. You preserved us like the apple of an eye and
02Agat1    18:9|eye and saved us under the shadow of your wings from
02Agat1    18:9|shadow of your wings from the multitude of these iniquities [cf. Deut. 32.10-11; 16.8-9; Ps. 60.5]. And
02Agat1    18:11|there was one killed in the vat-store, which had been
02Agat1    18:11|place, who spoke thus at the moment of her death: “I
02Agat1    18:11|and join my soul to the company of your holy martyrs
02Agat1    18:13|threw them as food for the dogs of the city and
02Agat1    18:13|food for the dogs of the city and beasts of the
02Agat1    18:13|the city and beasts of the land and birds of the
02Agat1    18:13|the land and birds of the sky
02Agat1    19:1|But the king paid no regard to
02Agat1    19:1|in battle. Not least in the Greek Olympics he had seemed
02Agat1    19:1|waged no few battles beyond the river Euphrates in the regions
02Agat1    19:1|beyond the river Euphrates in the regions of the Tachiks; where
02Agat1    19:1|Euphrates in the regions of the Tachiks; where once he was
02Agat1    19:1|where once he was leaving the combat on horseback gravely wounded
02Agat1    19:1|gravely wounded, he picked up the horse and its armor and
02Agat1    19:1|his back he swam across the Euphrates river. So, he, who
02Agat1    19:1|and strong of body, by the will of God was defeated
02Agat1    19:2|but was rather inflamed at the sight of his love; and
02Agat1    19:2|his love; and saddened at the death of the maiden, he
02Agat1    19:2|saddened at the death of the maiden, he bitterly mourned
02Agat1    19:3|said, that bewitching sect of the race of Christians, how they
02Agat1    19:3|souls, drawing them away from the worship of the gods? They
02Agat1    19:3|away from the worship of the gods? They deprive them of
02Agat1    19:3|gods? They deprive them of the pleasures of this earthly life
02Agat1    19:3|I am speaking especially about the wonderful Rhipsime who had no
02Agat1    19:5|I know well the land of the Greeks and
02Agat1    19:5|know well the land of the Greeks and Romans, and our
02Agat1    19:7|in none have I seen the like of this beauty, whom
02Agat1    19:8|The next day the chief executioner
02Agat1    19:8|The next day the chief executioner came forward to
02Agat1    19:8|forward to receive orders for the execution of saint Gayane
02Agat1    19:9|But the king when he heard, was
02Agat1    19:9|love, nor did he remember the death of saint Rhipsime but
02Agat1    19:10|who could entice or persuade the maiden to come to him
02Agat1    19:11|But the executioner note: “So will perish
02Agat1    19:11|king, and those who dishonor the gods and the commands of
02Agat1    19:11|who dishonor the gods and the commands of your majesty. But
02Agat1    19:11|witch who corrupted and destroyed the beautiful girl, and two more
02Agat1    19:12|he was cast down into the same despondency, and fell down
02Agat1    19:12|fell down and sat on the ground, weeping and mourning
02Agat1    19:13|Then he commanded that the virtuous Gayane first have her
02Agat1    19:13|harmful advice her, who had the beauty of the gods among
02Agat1    19:13|who had the beauty of the gods among mankind
02Agat1    19:14|And her advice had displeased the gods, who had given that
02Agat1    19:15|The chief-executioner emerged from his
02Agat1    19:15|a wicked death. He had the prisoners removed in chains from
02Agat1    19:15|prisoners removed in chains from the city via the South gate
02Agat1    19:15|chains from the city via the South gate, by the avenue
02Agat1    19:15|via the South gate, by the avenue leading to the Metsamor
02Agat1    19:15|by the avenue leading to the Metsamor bridge. The prisoners were
02Agat1    19:15|leading to the Metsamor bridge. The prisoners were taken to the
02Agat1    19:15|The prisoners were taken to the place where they were accustomed
02Agat1    19:15|death, a swampy place near the moat that went round the
02Agat1    19:15|the moat that went round the city
02Agat1    19:17|for making me share in the death of your holy martyrs
02Agat1    19:19|considered as a lamb for the slaughter. Arise and do not
02Agat1    19:19|Give us your victory, and the evil one and his co
02Agat1    19:20|they came forward and tore the clothes from their limbs and
02Agat1    19:21|They pierced the skin of their soles and
02Agat1    19:21|and by blowing they flayed the three saints alive, from their
02Agat1    19:23|once come with them from the land of the Romans and
02Agat1    19:23|them from the land of the Romans and had arrived together
02Agat1    19:24|were put to death with the saintly ladies Gayane and Rhipsime
02Agat1    19:24|those who were counted in the number of the martyred, altogether
02Agat1    19:24|counted in the number of the martyred, altogether those killed were
02Agat1    19:25|So it was that on the twenty-sixth day of the
02Agat1    19:25|the twenty-sixth day of the month of [Hori] September saint Rhipsime
02Agat1    19:25|three fellow martyrs. And on the twenty eighth of Hori, saint
02Agat1    19:25|her, were martyred and received the crown of victory
02Agat1    20:1|For six days the king remained in deep sorrow
02Agat1    20:1|to his passionate love for the beautiful Rhipsime. Afterwards he decided
02Agat1    20:1|had all his troops gather the hounds, he distributed the beaters
02Agat1    20:1|gather the hounds, he distributed the beaters, the nets and traps
02Agat1    20:1|hounds, he distributed the beaters, the nets and traps were put
02Agat1    20:1|he went to hunt in the plain of Parakan Shemak
02Agat1    20:2|However, when the king had mounted his cart
02Agat1    20:2|cart and wanted to leave the city, suddenly punishment from the
02Agat1    20:2|the city, suddenly punishment from the Lord fell upon him. An
02Agat1    20:2|him. An unclean spirit attacked the king and threw him out
02Agat1    20:2|and threw him out of the cart
02Agat1    20:3|Then the king began to go crazy
02Agat1    20:3|Just like Nebuchadnezzar, king of the Babylonians, his human exterior was
02Agat1    20:4|He went into the reeds and ate reeds in
02Agat1    20:4|full senselessness, wallowing naked on the plain
02Agat1    20:5|and take him back into the city, they could not. This
02Agat1    20:5|strength, and two, because of the power of the demons who
02Agat1    20:5|because of the power of the demons who had taken him
02Agat1    20:6|Moreover, all the people in the city, similarly
02Agat1    20:6|Moreover, all the people in the city, similarly, had gone crazy
02Agat1    20:6|An incredible disaster settled over the land
02Agat1    20:7|Almost all in the king’s household, including slaves and
02Agat1    20:8|from God was visited upon the king’s sister, whose name was
02Agat1    20:9|and spoke to people, describing the vision and saying: “A vision
02Agat1    20:9|this evening. A man in the form of light came and
02Agat1    20:9|me that ’Nothing will cure the injuries which have come upon
02Agat1    20:9|you unless you send to the city of Artashat and bring
02Agat1    20:9|Artashat and bring from there the prisoner Grigoris. He will come
02Agat1    20:11|since Gregory was thrown into the incredibly deep pit. And you
02Agat1    20:11|bones be found? For on the same day that they lowered
02Agat1    20:11|they lowered him down into the pit he would have perished
02Agat1    20:11|would have perished merely from the sight of the snakes
02Agat1    20:11|merely from the sight of the snakes
02Agat1    20:12|Yet the same vision came to the
02Agat1    20:12|the same vision came to the woman again - it was repeated
02Agat1    20:12|would experience great torments, while the injuries suffered by people and
02Agat1    20:12|suffered by people and by the king would increase even more
02Agat1    20:13|fear and concern, and revealed the angel’s words
02Agat1    20:15|The latter went to the city
02Agat1    20:15|The latter went to the city of Artashat to remove
02Agat1    20:15|Artashat to remove Gregory from the prison of the deep pit
02Agat1    20:15|Gregory from the prison of the deep pit
02Agat1    20:16|soon as Otay had reached the city of Artashat, the citizens
02Agat1    20:16|reached the city of Artashat, the citizens came before him to
02Agat1    20:16|came before him to ask the cause of his arrival
02Agat1    20:17|I have come to take the prisoner Gregory
02Agat1    20:19|However Otay related the details of the vision and
02Agat1    20:19|Otay related the details of the vision and what had happened
02Agat1    20:21|The naxarar Otay shouted in a
02Agat1    20:22|rose to his feet, moved the rope, and grabbed hold of
02Agat1    20:23|and delightedly took him from the city of Artashat and went
02Agat1    20:23|of Artashat and went to the city of Vagharshapat
02Agat1    20:24|At that point the king, wracked with pain, emerged
02Agat1    20:24|wracked with pain, emerged from the herd of pigs naked and
02Agat1    20:24|and disgraced and, led by the demon, came before Gregory
02Agat1    20:25|The naxarars waited for them outside
02Agat1    20:25|naxarars waited for them outside the city
02Agat1    20:26|and many other people from the city of Artashat, the lords
02Agat1    20:26|from the city of Artashat, the lords rushed forward, frenzied and
02Agat1    20:26|with demons and foaming at the mouth
02Agat1    20:27|immediately kneeled and prayed and the lords returned to their senses
02Agat1    20:29|The king and the naxarars came
02Agat1    20:29|The king and the naxarars came forward and took
02Agat1    20:29|forward and took hold of the blessed Gregory’s feet, saying: “We
02Agat1    20:29|We beg you to forgive the crime which we committed against
02Agat1    20:30|forward and raised them from the ground, saying: “I am a
02Agat1    20:30|recognize your creator who created the heavens and the earth, the
02Agat1    20:30|who created the heavens and the earth, the moon and stars
02Agat1    20:30|the heavens and the earth, the moon and stars, the sea
02Agat1    20:30|earth, the moon and stars, the sea and the land. He
02Agat1    20:30|and stars, the sea and the land. He is able to
02Agat1    20:31|asking where they had put the bodies of the martyrs of
02Agat1    20:31|had put the bodies of the martyrs of God
02Agat1    20:33|Gregory replied: “The ones who, for God, died
02Agat1    20:34|Then they showed him the places
02Agat1    20:35|hastened to gather and assemble the bodies from the places where
02Agat1    20:35|and assemble the bodies from the places where they had been
02Agat1    20:36|bodies had been preserved through the power of God. For nine
02Agat1    20:36|been lying there out in the open and yet no wild
02Agat1    20:36|present there outside and near the city - had approached, no bird
02Agat1    20:37|garments to cover them. However, the blessed Gregory did not deem
02Agat1    20:37|Gregory did not deem worthy the shrouds that the king or
02Agat1    20:37|deem worthy the shrouds that the king or the other people
02Agat1    20:37|shrouds that the king or the other people had brought. Instead
02Agat1    20:37|each saint was wrapped in the saint’s own torn clothing. He
02Agat1    20:37|For now let these be the shrouds until you are worthy
02Agat1    20:38|these shrouds and went to the wine press which had been
02Agat1    20:39|The blessed Gregory offered prayers to
02Agat1    20:39|Gregory offered prayers to God the entire night for their salvation
02Agat1    20:40|Early the next day the king, the
02Agat1    20:40|Early the next day the king, the [naxarars] lords, and the
02Agat1    20:40|the next day the king, the [naxarars] lords, and the grandee nobility
02Agat1    20:40|the king, the [naxarars] lords, and the grandee nobility together with a
02Agat1    20:40|before saint Gregory and before the holy bones of God’s martyrs
02Agat1    21:1|Then the prisoner Gregory began to speak
02Agat1    21:1|prisoner Gregory began to speak: “The one you call ’your God’
02Agat1    21:1|into being from immaterial nothing [cf. II Macc. 7.28; Rom. 4.17]. The same ordered the earth to
02Agat1    21:1|immaterial nothing [cf. II Macc. 7.28; Rom. 4.17]. The same ordered the earth to be established by
02Agat1    21:1|He who created everything is the almighty, all-creative and all
02Agat1    21:2|order that your pains from the punishment of your crimes may
02Agat1    21:3|his benevolent mercy according to the saying of the divine Wisdom
02Agat1    21:3|according to the saying of the divine Wisdom: ’Whom God loves
02Agat1    21:3|loves he warns; he castigates the son for whom he cares’
02Agat1    21:5|The true Son of God considers
02Agat1    21:5|those who will turn to the worship of the Father
02Agat1    21:5|turn to the worship of the Father
02Agat1    21:6|And the holy Spirit will grant you
02Agat1    21:6|holy Spirit will grant you the pledge of his love [cf. II Cor. 1.22], and
02Agat1    21:6|and awaken your hearts to the joy which passes not away
02Agat1    21:10|See that God desired the repose of death for men
02Agat1    21:11|But see this, how by the power of his divinity he
02Agat1    21:12|And he saved the holy and blessed Rhipsime and
02Agat1    21:13|Now see how the deceit of the enemy’s machinations
02Agat1    21:13|see how the deceit of the enemy’s machinations, which from the
02Agat1    21:13|the enemy’s machinations, which from the beginning beguiled and deceived men
02Agat1    21:13|men [cf. Eph. 4.14], made them travelers on the path to destruction
02Agat1    21:14|endurance, to bring me to the heavenly inheritance, as the great
02Agat1    21:14|to the heavenly inheritance, as the great apostle Paul said [cf. Acts 26.18; Col. 1.12] - whom
02Agat1    21:14|words you could rejoice through the benevolence of Christ: ’Blessed is
02Agat1    21:14|made us worthy to attain the portion of the inheritance of
02Agat1    21:14|to attain the portion of the inheritance of the saints in
02Agat1    21:14|portion of the inheritance of the saints in light
02Agat1    21:15|truly we have attained gloriously the cross of Christ, that by
02Agat1    21:15|cross of Christ, that by the passion of Christ we may
02Agat1    21:16|called you from darkness to the wonderful light of his glory
02Agat1    21:16|light of his glory [cf. I Pet. 2.9], Approach the throne of his grace and
02Agat1    21:17|Rhipsime, you yourselves know how the Lord preserved her and saved
02Agat1    21:18|And you yourself know the measure of the strength and
02Agat1    21:18|yourself know the measure of the strength and firmness of your
02Agat1    21:18|of a single girl. For the power of the Lord of
02Agat1    21:18|girl. For the power of the Lord of all, Christ, preserved
02Agat1    21:19|years I have been in the dark and incredibly deep pit
02Agat1    21:19|snakes - yet for fear of the Lord they never harmed me
02Agat1    21:19|dismayed. For I hoped in the Lord God the creator of
02Agat1    21:19|hoped in the Lord God the creator of all
02Agat1    21:21|Nevertheless, turn now and recognize the Lord [cf. Heb. 8.11], that he may have
02Agat1    21:21|Lord of all. Abandon henceforth the foul worship of images of
02Agat1    21:22|murky darkness has settled over the eyes of your heart [cf. Is. 60.2; Ez. 34.12], so
02Agat1    21:22|see, comprehend, consider or recognize the creator
02Agat1    21:23|you some inclination to approach the divinity piously, I would not
02Agat1    21:24|For the great benevolence of the creator
02Agat1    21:24|For the great benevolence of the creator towards his creatures is
02Agat1    21:25|From the first days he allowed men
02Agat1    21:25|have permitted them to follow the wishes of their own hearts
02Agat1    21:27|you to become heirs of the eternal life that passes not
02Agat1    21:28|their martyrdom bore witness to the con- substantial majesty of the
02Agat1    21:28|the con- substantial majesty of the Trinity, God with all and
02Agat1    21:29|faithful and firm seal of the truth of their faith [cf. Rom. 4.11], the
02Agat1    21:29|the truth of their faith [cf. Rom. 4.11], the account of which is now
02Agat1    21:30|for God, they can turn the death of many into life
02Agat1    21:31|to God by means of the death of the Son of
02Agat1    21:31|means of the death of the Son of God [cf. Rom. 5.10]. For the
02Agat1    21:31|the Son of God [cf. Rom. 5.10]. For the Son of God died to
02Agat1    21:31|of God died to vivify the mortality of creatures [cf. Rom. 8.11]; whereas they
02Agat1    21:32|but in order to magnify the creatures by his own descent
02Agat1    21:32|to humility, and to elevate the humble by his becoming like
02Agat1    21:34|to endure for one day the fearful severity of those tortures
02Agat1    21:35|crawled over my limbs? But the wonderful mercy of the Lord
02Agat1    21:35|But the wonderful mercy of the Lord preserved me alive
02Agat1    21:36|bodies. We have been made the doctor of your souls and
02Agat1    21:37|By the benevolence of God let us
02Agat1    21:37|if you will listen to the word of truth, the message
02Agat1    21:37|to the word of truth, the message of the gospel and
02Agat1    21:37|of truth, the message of the gospel and the commands of
02Agat1    21:37|message of the gospel and the commands of the creator of
02Agat1    21:37|gospel and the commands of the creator of all, you will
02Agat1    21:37|will enjoy eternal life. Hear the divine word, and you will
02Agat1    21:37|will receive in your souls the blessing of the kingdom of
02Agat1    21:37|your souls the blessing of the kingdom of heaven
02Agat1    21:38|if you are cleansed of the unwilling ignorance of your sins
02Agat1    21:38|ignorance of your sins, from the worship of stones and wood
02Agat1    21:38|to receive in your souls the ineffable blessings of God. Then
02Agat1    21:38|ineffable blessings of God. Then the holy martyrs of God, whom
02Agat1    21:39|if you refuse to hear the preaching of the word of
02Agat1    21:39|to hear the preaching of the word of life, then he
02Agat1    22:1|collars and tore their garments [cf. I Macc. 4.39]. The king and the princes and
02Agat1    22:1|their garments [cf. I Macc. 4.39]. The king and the princes and the rest of
02Agat1    22:1|king and the princes and the rest of the multitude of
02Agat1    22:1|princes and the rest of the multitude of the populace fell
02Agat1    22:1|rest of the multitude of the populace fell to the ground
02Agat1    22:1|of the populace fell to the ground and rolled in ashes
02Agat1    22:1|lost in our ignorance on the path of darkness [cf. Eph. 4.18]. Can now
02Agat1    22:3|be able to appeal to the face of our creator whom
02Agat1    22:4|Do you not remember the crimes which we did to
02Agat1    22:4|antipathy nor hinder us from the true road
02Agat1    22:5|And all the populace raised a cry and
02Agat1    22:5|populace raised a cry and the king wept too, and they
02Agat1    22:5|for a moment because of the terrible torments inflicted by the
02Agat1    22:5|the terrible torments inflicted by the demons
02Agat1    22:6|from him a little, then the demons pounced on them and
02Agat1    22:6|made them mad, so that the people ate their own flesh
02Agat1    22:7|them: “You yourselves know all the crimes which you did to
02Agat1    22:7|bear for even one hour the mere sight of a snake
02Agat1    22:7|afar, let alone dwell in the midst of a mass of
02Agat1    22:8|first of all you see the power of the creator. For
02Agat1    22:8|you see the power of the creator. For he who made
02Agat1    22:8|poisonous animals which were in the terrible pit with me, his
02Agat1    22:9|for your benefit and revealed the power of his miracles, in
02Agat1    22:9|us and bringing us to the task of your education and
02Agat1    22:9|your education and your benefit, the benevolence of God might be
02Agat1    22:10|happened, unless God had given the right of victory in order
02Agat1    22:11|So now, on account of the death of these blessed saints
02Agat1    22:11|has been heeded. Behold, by the all-bountiful God you are
02Agat1    22:11|you are granted propitiation for the shedding of their just blood
02Agat1    22:13|Did I really have the power to hide anything from
02Agat1    22:14|For in the deep pit every day I
02Agat1    22:14|said- just as I see the same vision now, saying: ’Be
02Agat1    22:14|good cheer, be firm, for the Lord God has preserved you
02Agat1    22:14|he has entrusted you with the task of his labor, that
02Agat1    22:14|his labor, that you and the other laborers may enter and
02Agat1    22:14|enter and receive as reward the incorruptible gifts of Christ
02Agat1    22:15|you indeed threw me into the deep pit, that fearful place
02Agat1    22:15|of death, from which by the will of God I emerged
02Agat1    22:18|entrusted with telling you of the commands of God, bringing you
02Agat1    22:18|back to right belief, to the path of truth, and away
02Agat1    22:18|of truth, and away from the vanity of idolatry, from images
02Agat1    22:18|anyone; to turn you towards the living God who created heaven
02Agat1    22:18|created heaven and earth and the sea and everything that is
02Agat1    22:18|them, and to his word, the only-begotten Son, and to
02Agat1    22:18|only-begotten Son, and to the living and vivifying Spirit, the
02Agat1    22:18|the living and vivifying Spirit, the purifier and expiator of those
02Agat1    22:19|we see you turning towards the divinity with prompt readiness, we
02Agat1    22:19|begin to expound to you the creation; how this good world
02Agat1    22:19|good world was created by the benevolent one, how the orders
02Agat1    22:19|by the benevolent one, how the orders of this world were
02Agat1    22:19|did evil were punished on the earth. How the Son of
02Agat1    22:19|punished on the earth. How the Son of God came in
02Agat1    22:19|Son of God came in the flesh to the world in
02Agat1    22:19|came in the flesh to the world in humility; how he
02Agat1    22:19|how he will come at the end in the same body
02Agat1    22:19|come at the end in the same body and in the
02Agat1    22:19|the same body and in the glory of the Father; and
02Agat1    22:19|and in the glory of the Father; and about the blessings
02Agat1    22:19|of the Father; and about the blessings to be and the
02Agat1    22:19|the blessings to be and the future judgment
02Agat1    22:20|And how for the present we must walk following
02Agat1    22:20|present we must walk following the commandments according to God’s will
02Agat1    22:20|to find repentance and therewith the forgiveness of sins; how to
02Agat1    22:20|in ignorance, and according to the will of God to flee
02Agat1    22:20|do good works, and attain the promised blessings; how one must
02Agat1    22:20|how one must walk in the paths of God
02Agat1    22:21|tongue and tireless mouth, that the Lord in his benevolence may
02Agat1    22:21|made worthy to enter into the grace of his loving kindness
02Agat1    22:22|We shall begin from the beginning and start by showing
02Agat1    22:22|and start by showing you the creation of the world, the
02Agat1    22:22|showing you the creation of the world, the gracious blessings from
02Agat1    22:22|the creation of the world, the gracious blessings from the benevolent
02Agat1    22:22|world, the gracious blessings from the benevolent one, if you desire
02Agat1    22:23|But at the very beginning we shall tell
02Agat1    22:23|we shall tell you of the one and only benevolent one
02Agat1    22:23|one, and then of all the things created by him
02Agat1    22:24|strive to complete everything for the profit of your instruction, following
02Agat1    22:24|profit of your instruction, following the divine command. We considered it
02Agat1    22:24|since we are speaking about the deity. For we know that
02Agat1    22:24|we know that he is the true God
02Agat1    22:25|or bodily creatures, nor by the spiritual and fiery angels
02Agat1    22:27|were called prophets, tellers of the eternal and divine life, in
02Agat1    22:27|eternal and divine life, in the first ages by the pious
02Agat1    22:27|in the first ages by the pious race of Hebrews, the
02Agat1    22:27|the pious race of Hebrews, the seed of Abraham, who was
02Agat1    22:27|for his piety and called the father of all races
02Agat1    22:28|that he might sit at the head of the just faith
02Agat1    22:28|sit at the head of the just faith of all, and
02Agat1    22:28|faith of all, and by the boast of being the first
02Agat1    22:28|by the boast of being the first believer was rightly named
02Agat1    22:28|rightly named ’father.’ Likewise, the generations born from him were
02Agat1    22:28|born from him were called the first and special people
02Agat1    22:29|Among them the prophets arose like luminaries [cf. Phil. 2.15] with
02Agat1    22:29|they were made worthy of the Spirit’s divine grace to teach
02Agat1    22:29|divine grace to teach everyone the laws of God; everywhere they
02Agat1    22:29|Until their death they served the profit of everyone. They filled
02Agat1    22:29|profit of everyone. They filled the world with ordained readings, showing
02Agat1    22:29|with ordained readings, showing forth the tenor of their prophetic and
02Agat1    22:30|Now among the saintly and pious bands of
02Agat1    22:30|grace, and began teaching about the time of the first creation
02Agat1    22:30|teaching about the time of the first creation; by his prophecy
02Agat1    22:30|his prophecy and description of the world he handed down to
02Agat1    22:31|Similarly, we shall begin by the omniscient grace of the Spirit
02Agat1    22:31|by the omniscient grace of the Spirit to undertake your instruction
02Agat1    22:31|your instruction, taking note of the two worlds created by benevolent
02Agat1    22:31|created by benevolent God, of the beginning and the end, of
02Agat1    22:31|God, of the beginning and the end, of this transitory one
02Agat1    22:31|of this transitory one and the eternal everlasting one
02Agat1    22:33|So, let us begin by the grace of Christ to relate
02Agat3    1:0|THE CONVERSION TO SALVATION OF THIS
02Agat3    1:0|THIS LAND OF ARMENIA THROUGH THE HOLY MARTYR
02Agat3    1:1|that peace may straightaway replace the trouble that has fallen upon
02Agat3    1:1|gain conversion to salvation from the errors to which you were
02Agat3    1:2|order for your ears all the sayings of the Godhead, hiding
02Agat3    1:2|ears all the sayings of the Godhead, hiding nothing profitable. From
02Agat3    1:2|Godhead, hiding nothing profitable. From the beginning to the very end
02Agat3    1:2|profitable. From the beginning to the very end I have told
02Agat3    1:3|So, come, let us grasp the treasure of the Godhead, that
02Agat3    1:3|us grasp the treasure of the Godhead, that therefrom you may
02Agat3    1:4|first, reconciliation and peace for the world and mercy with faith
02Agat3    1:4|love, and also life and the kingdom of God
02Agat3    1:5|deeds of darkness and gain the glorious light of the Godhead
02Agat3    1:5|gain the glorious light of the Godhead; that they may give
02Agat3    1:5|give your souls rest from the torments that have come upon
02Agat3    1:6|For the Godhead who dwells in them
02Agat3    1:6|and grasp in your minds the fear of God, cast off
02Agat3    1:6|fear of God, cast off the thoughts of your own minds
02Agat3    1:6|own minds, become worthy of the bath of holy baptism and
02Agat3    1:6|of holy baptism and attain the portion of the inheritance of
02Agat3    1:6|and attain the portion of the inheritance of those saints, the
02Agat3    1:6|the inheritance of those saints, the grace of light and the
02Agat3    1:6|the grace of light and the glory of the cross, ’which
02Agat3    1:6|light and the glory of the cross, ’which to the lost
02Agat3    1:6|of the cross, ’which to the lost is foolishness, but to
02Agat3    1:7|grant you a share of the crown of these saints who
02Agat3    1:8|you may become praisers of the Godhead, sharing in the ranks
02Agat3    1:8|of the Godhead, sharing in the ranks of praisers by the
02Agat3    1:8|the ranks of praisers by the blessing of the holy Spirit
02Agat3    1:8|praisers by the blessing of the holy Spirit, and that you
02Agat3    1:8|may become worthy of receiving the mystery of the Godhead
02Agat3    1:8|of receiving the mystery of the Godhead
02Agat3    1:9|you may be cleansed from the stain of Satan and he
02Agat3    1:10|may enter and share in the wedding feast of the divine
02Agat3    1:10|in the wedding feast of the divine love, eat the flesh
02Agat3    1:10|of the divine love, eat the flesh of the true lamb
02Agat3    1:10|love, eat the flesh of the true lamb, the Son of
02Agat3    1:10|flesh of the true lamb, the Son of God, and drink
02Agat3    1:11|you may become partakers in the torments of God, and share
02Agat3    1:12|by intercession, your strengthened by the shedding of their blood, and
02Agat3    1:12|you profit and show you the victorious power of their heroic
02Agat3    1:13|and sleep in peace. In the morning you must make haste
02Agat3    1:14|that they, in place of the earthly habitations which you built
02Agat3    1:14|you habitations of light in the kingdom of heaven. And by
02Agat3    1:14|kingdom of heaven. And by the intercession of these saints we
02Agat3    1:14|saints we hope to attain the same united gathering in the
02Agat3    1:14|the same united gathering in the kingdom of Christ
02Agat3    2:1|said all this, he dismissed the crowd. But the king and
02Agat3    2:1|he dismissed the crowd. But the king and the nobles never
02Agat3    2:1|crowd. But the king and the nobles never parted from him
02Agat3    2:1|stayed with him, dwelling by the door of the vat-store
02Agat3    2:1|dwelling by the door of the vat-store in the middle
02Agat3    2:1|of the vat-store in the middle of the vineyard. They
02Agat3    2:1|store in the middle of the vineyard. They were dressed in
02Agat3    2:3|doctor he tried to find the appropriate remedy that they might
02Agat3    2:3|might heal their souls with the gospel of Christ
02Agat3    2:4|all most clearly, beginning from the beginning, from the creation of
02Agat3    2:4|beginning from the beginning, from the creation of the world, up
02Agat3    2:4|beginning, from the creation of the world, up to the holy
02Agat3    2:4|of the world, up to the holy speakers of God’s words
02Agat3    2:4|acquainted with and aware of the virtuous deeds of each one
02Agat3    2:5|name of each one of the men who loved God, of
02Agat3    2:5|God, of those instructed in the truth handed down by Christ
02Agat3    2:5|God. And he expounded all the words of the holy Spirit
02Agat3    2:5|expounded all the words of the holy Spirit in proper order
02Agat3    2:5|and explained their interpretation by the power of the same Spirit
02Agat3    2:5|interpretation by the power of the same Spirit
02Agat3    2:6|to give their attention to the teaching. The crowds were infinite
02Agat3    2:6|their attention to the teaching. The crowds were infinite, gathered in
02Agat3    2:6|order to see and hear the amazing miracles of the Godhead
02Agat3    2:6|hear the amazing miracles of the Godhead
02Agat3    2:7|each one’s province, awed at the power of the creator, and
02Agat3    2:7|awed at the power of the creator, and they submitted and
02Agat3    2:8|They hastened to see the incontestable miracles, they willingly attended
02Agat3    2:8|miracles, they willingly attended to the profitable advice of the lifegiving
02Agat3    2:8|to the profitable advice of the lifegiving preaching of the word
02Agat3    2:8|of the lifegiving preaching of the word of life [cf. Phil. 2.16], the gospel
02Agat3    2:8|of the word of life [cf. Phil. 2.16], the gospel
02Agat3    2:9|The king and the nobles accepted
02Agat3    2:9|The king and the nobles accepted everything and hastened
02Agat3    3:1|When the sixty-sixth day came round
02Agat3    3:1|sixth day came round, at the dawn of morning, the nobles
02Agat3    3:1|at the dawn of morning, the nobles and king and princes
02Agat3    3:1|and king and princes and the common people, with the crowd
02Agat3    3:1|and the common people, with the crowd of women and young
02Agat3    3:1|and begging for healing from the torments which had fallen on
02Agat3    3:1|in a just judgment by the rod of God’s anger
02Agat3    3:2|Especially the king, because he had been
02Agat3    3:2|he had been changed into the form of a wallowing pig
02Agat3    3:2|of great wild boars. And the nails of his hands and
02Agat3    3:2|and feet had hardened like the claws of beasts that dig
02Agat3    3:2|claws of beasts that dig the earth or eat roots
02Agat3    3:3|Similarly, the appearance of his face had
02Agat3    3:3|his face had turned into the likeness of the hard snout
02Agat3    3:3|turned into the likeness of the hard snout of an animal
02Agat3    3:3|living among reeds. Because of the beast-like nature of his
02Agat3    3:3|life he had fallen from the honor of his throne, and
02Agat3    3:3|and he roamed about in the likeness of pasturing beasts [cf. Ps. 48.13] among
02Agat3    3:3|likeness of pasturing beasts [cf. Ps. 48.13] among the animals in the reeds, lost
02Agat3    3:3|beasts [cf. Ps. 48.13] among the animals in the reeds, lost to the society
02Agat3    3:3|in the reeds, lost to the society of men
02Agat3    3:4|When Gregory, the confessor of Christ, had come
02Agat3    3:4|Christ, had come forth from the dungeon-pit and reached the
02Agat3    3:4|the dungeon-pit and reached the place of the martyrs, as
02Agat3    3:4|and reached the place of the martyrs, as if by the
02Agat3    3:4|the martyrs, as if by the providence of God all those
02Agat3    3:5|And the king, in swinish form, cried
02Agat3    3:5|and slobbered and foamed at the mouth in his snout like
02Agat3    3:5|snout like face, and in the likeness of a four-footed
02Agat3    3:5|four-footed beast ran from the boars’ reedy pasture to the
02Agat3    3:5|the boars’ reedy pasture to the same spot
02Agat3    3:6|a brief while, begging from the all-bountiful God not healing
02Agat3    3:6|bountiful God not healing for the various torments but attention to
02Agat3    3:6|to their senses and comprehend the message of God’s words
02Agat3    3:8|And all through the sixty-six days of instruction
02Agat3    3:8|sixty-six days of instruction the king remained in the same
02Agat3    3:8|instruction the king remained in the same form, though wrapped in
02Agat3    3:8|though wrapped in garments, in the midst of the great crowd
02Agat3    3:8|garments, in the midst of the great crowd of the assembled
02Agat3    3:8|of the great crowd of the assembled populace
02Agat3    3:9|to ask for healing - because the king had lost his natural
02Agat3    3:9|that ridiculous appearance, except for the ability to speak and hear
02Agat3    3:9|you sincerely request healing, because the benevolent deity will have mercy
02Agat3    3:10|order to give repose to the martyrs of God, that they
02Agat3    3:10|may give you respite from the torments of your punishment, and
02Agat3    3:10|you may be saved from the terrible and bitter judgments that
02Agat3    3:10|been promised and prepared for the future, and that you may
02Agat3    3:10|you may become worthy of the kingdom of Christ
02Agat3    4:1|shall tell you, brethren, of the Creator’s love shown towards you
02Agat3    4:1|me as an awesome vision. The Godhead condescended to his holy
02Agat3    4:1|and raised them up to the incomparable, ineffable and inaccessible height
02Agat3    4:1|ineffable and inaccessible height of the kingdom of heaven
02Agat3    4:2|Now he revealed to me the vivifying providence that he intends
02Agat3    4:2|divine, wonderful, and ineffable vision, the details of which I grasped
02Agat3    4:3|Now, in the middle of that night when
02Agat3    4:3|were tired and sleeping from the severity of the labor and
02Agat3    4:3|sleeping from the severity of the labor and vigil, I was
02Agat3    4:3|still awake and was contemplating the unexpected and inscrutable miracles of
02Agat3    4:3|you and casting you into the furnace of instruction of the
02Agat3    4:3|the furnace of instruction of the wise, divine teaching
02Agat3    4:4|I also considered the martyrs’ love for their beloved
02Agat3    4:4|creator, and what would be the ineffable rewards prepared for them
02Agat3    4:5|there was a great sound, the thunder of lightning, a fearful
02Agat3    4:5|lightning, a fearful noise like the sound of the roaring tumult
02Agat3    4:5|noise like the sound of the roaring tumult of the waves
02Agat3    4:5|of the roaring tumult of the waves of the piling sea
02Agat3    4:5|tumult of the waves of the piling sea
02Agat3    4:6|And the cube-shaped vault of the
02Agat3    4:6|the cube-shaped vault of the firmament of heaven was opened
02Agat3    4:6|and a man descended in the form of light. He called
02Agat3    4:6|terror struck I fell to the ground
02Agat3    4:7|me: ’Look up and see the wonders that I shall show
02Agat3    4:8|I looked up and saw the firmament of heaven opened, and
02Agat3    4:8|firmament of heaven opened, and the waters above it divided like
02Agat3    4:8|waters above it divided like the firmament, for like valleys and
02Agat3    4:9|And the light flowed from above down
02Agat3    4:9|flowed from above down to the earth, and with the light
02Agat3    4:9|to the earth, and with the light numberless hosts of shining
02Agat3    4:10|And in the likeness of minute specks of
02Agat3    4:10|specks of dust which in the sunny springtime play in their
02Agat3    4:10|play in their myriads in the rays passing through windows or
02Agat3    4:10|with their light, and as the light streamed forward so did
02Agat3    4:10|light streamed forward so did the hosts with it
02Agat3    4:11|tall and fearful, who governed the front and the rear guards
02Agat3    4:11|who governed the front and the rear guards and, descending from
02Agat3    4:12|He himself flew swiftly in the likeness of a fleet-winged
02Agat3    4:12|and came down near to the ground of the earth in
02Agat3    4:12|near to the ground of the earth in the middle of
02Agat3    4:12|ground of the earth in the middle of the city. And
02Agat3    4:12|earth in the middle of the city. And he struck the
02Agat3    4:12|the city. And he struck the wide expanse of the solid
02Agat3    4:12|struck the wide expanse of the solid ground, and great and
02Agat3    4:12|and immeasurable rumblings sounded in the depths of hell. And the
02Agat3    4:12|the depths of hell. And the whole earth as far as
02Agat3    4:12|whole earth as far as the eye could see was struck
02Agat3    4:13|And I saw in the middle of the city, near
02Agat3    4:13|saw in the middle of the city, near the royal palace
02Agat3    4:13|middle of the city, near the royal palace, a circular base
02Agat3    4:14|three other bases: one in the place where saint Gayane was
02Agat3    4:14|two companions, and one in the place where saint Rhipsime was
02Agat3    4:14|two companions, and one in the place of the wine-press
02Agat3    4:14|one in the place of the wine-press
02Agat3    4:15|And these bases were red, the color of blood, and the
02Agat3    4:15|the color of blood, and the columns were of cloud and
02Agat3    4:15|columns were of cloud and the capitals of fire. And on
02Agat3    4:15|fire. And on top of the three columns were crosses of
02Agat3    4:15|were crosses of light in the likeness of the Lord’s cross
02Agat3    4:15|light in the likeness of the Lord’s cross. And the crosses
02Agat3    4:15|of the Lord’s cross. And the crosses of these columns were
02Agat3    4:15|these columns were level with the capital of the column of
02Agat3    4:15|level with the capital of the column of light, for that
02Agat3    4:16|And from the four columns, above the crosses
02Agat3    4:16|from the four columns, above the crosses, marvelous vaults fitted into
02Agat3    4:16|wonderfully and divinely constructed in the form of a dome
02Agat3    4:17|Under the canopy but above the vaults
02Agat3    4:17|Under the canopy but above the vaults I saw these thirty
02Agat3    4:18|At the summit of this edifice I
02Agat3    4:18|divine throne of fire with the Lord’s cross above it. Around
02Agat3    4:18|in every direction, mingled with the rays of the cross and
02Agat3    4:18|mingled with the rays of the cross and joined to the
02Agat3    4:18|the cross and joined to the same. And the column made
02Agat3    4:18|joined to the same. And the column made of light shone
02Agat3    4:18|of light shone out among the bases of the lower columns
02Agat3    4:18|out among the bases of the lower columns
02Agat3    4:19|abundant spring, flowing over all the plains and filling them completely
02Agat3    4:19|them completely as far as the eye could see
02Agat3    4:20|a vast bluish sea, and the plains appeared altogether the color
02Agat3    4:20|and the plains appeared altogether the color of heaven
02Agat3    4:21|out in infinite number like the stars
02Agat3    4:22|color, who having passed through the water turned into sheep, and
02Agat3    4:23|I was still looking, suddenly the flocks gave birth and multiplied
02Agat3    4:23|multiplied and their offspring filled the land. And the lambs that
02Agat3    4:23|offspring filled the land. And the lambs that were born were
02Agat3    4:24|half of them crossed to the other side of the water
02Agat3    4:24|to the other side of the water
02Agat3    4:25|became brown wolves and attacked the flocks and began to slaughter
02Agat3    4:26|was looking, I saw that the flocks grew wings and flew
02Agat3    4:26|and flew up and joined the shining hosts
02Agat3    4:27|of fire which bore away the wolves
02Agat3    4:29|And the man, who had earlier called
02Agat3    4:29|stand in amazement without pondering the miracles of God?’
02Agat3    4:32|For behold the heavens have been opened [cf. Ez. 1.1]: know
02Agat3    4:32|have been opened [cf. Ez. 1.1]: know that the gates of Christ’s love [cf. Ps. 77.23; Tit. 3.4] for
02Agat3    4:33|As for the sound of the voice of
02Agat3    4:33|As for the sound of the voice of thunder, know that
02Agat3    4:33|voice of thunder, know that the rain of God’s mercy and
02Agat3    4:34|Behold the gates of heaven have been
02Agat3    4:34|heaven have been opened and the waters above have been opened
02Agat3    4:35|For the holy martyrs who were martyred
02Agat3    4:36|Behold this light which filled the land is the preaching of
02Agat3    4:36|which filled the land is the preaching of the gospel [cf. Jn. 1.4], which
02Agat3    4:36|land is the preaching of the gospel [cf. Jn. 1.4], which also fills the
02Agat3    4:36|the gospel [cf. Jn. 1.4], which also fills the Northern region
02Agat3    4:37|And the hosts of light greatly desired
02Agat3    4:37|greatly desired to descend to the sweet odor [cf. II Cor. 2.15], like that of
02Agat3    4:37|a rose-colored flower, of the martyrs’ blood; from henceforth multitudes
02Agat3    4:38|And the fearsome and splendid man, who
02Agat3    4:38|and splendid man, who in the vanguard held the golden hammer
02Agat3    4:38|who in the vanguard held the golden hammer in his hand
02Agat3    4:38|in his hand and struck the depths of hell, he is
02Agat3    4:38|depths of hell, he is the providence of God, ’who looks
02Agat3    4:38|of God, ’who looks on the earth and makes it shake
02Agat3    4:38|makes it shake; he approaches the hills, and they smoke’
02Agat3    4:39|This fear of the Godhead has flattened and destroyed
02Agat3    4:39|and over-thrown error from the earth
02Agat3    4:40|And the echoing earth was the voice
02Agat3    4:40|And the echoing earth was the voice of servitude and obedience
02Agat3    4:41|As for the golden base of the pillar
02Agat3    4:41|for the golden base of the pillar, and its fiery column
02Agat3    4:41|and capital of cloud and the shining cross above it - the
02Agat3    4:41|the shining cross above it - the base of gold is the
02Agat3    4:41|the base of gold is the immovable rock of establishment [cf. Matt. 7.25]; the
02Agat3    4:41|the immovable rock of establishment [cf. Matt. 7.25]; the fiery column is the Catholic
02Agat3    4:41|establishment [cf. Matt. 7.25]; the fiery column is the Catholic church which gathers all
02Agat3    4:42|and the capital of cloud is to
02Agat3    4:42|of cloud is to receive the just when they will fly
02Agat3    4:42|they will fly up before the Lord at his coming
02Agat3    4:43|Now the shining cross on it is
02Agat3    4:43|shining cross on it is the great high- priest [cf. Heb. 3.14] himself among
02Agat3    4:43|great high- priest [cf. Heb. 3.14] himself among the peoples, the type of Christ’s
02Agat3    4:43|priest [cf. Heb. 3.14] himself among the peoples, the type of Christ’s image, the
02Agat3    4:43|the type of Christ’s image, the incarnate high priesthood of the
02Agat3    4:43|the incarnate high priesthood of the anointed Son of God
02Agat3    4:44|a house of prayer [cf. Matt. 21.13] for the requests of all the faithful
02Agat3    4:44|for the requests of all the faithful, and a throne of
02Agat3    4:44|faithful, and a throne of the high priesthood
02Agat3    4:45|And the three bases which were red
02Agat3    4:45|three bases which were red, the color of blood, represent the
02Agat3    4:45|the color of blood, represent the torments and afflictions which came
02Agat3    4:45|and afflictions which came upon the martyrs and their endurance unto
02Agat3    4:45|For they made their death the basis [cf. Heb. 6.19] of the true faith
02Agat3    4:45|their death the basis [cf. Heb. 6.19] of the true faith by the shedding
02Agat3    4:45|of the true faith by the shedding of their blood
02Agat3    4:46|And the columns appeared of cloud for
02Agat3    4:46|cloud for this reason, because the cloud has lightness to rise
02Agat3    4:46|swiftly up to heaven at the resurrection
02Agat3    4:47|And the capital was fiery because their
02Agat3    4:47|their habitation will be in the fire of the divine light
02Agat3    4:47|be in the fire of the divine light
02Agat3    4:48|And the crosses represent the sufferings of
02Agat3    4:48|And the crosses represent the sufferings of the martyrs, who
02Agat3    4:48|crosses represent the sufferings of the martyrs, who imitated the sufferings
02Agat3    4:48|of the martyrs, who imitated the sufferings of the Lord and
02Agat3    4:48|who imitated the sufferings of the Lord and died for him
02Agat3    4:48|life, to reveal by them the sweet odor of his knowledge
02Agat3    4:48|spread abroad their virtue throughout the world
02Agat3    4:49|earthly bodies and hung from the Lord’s cross; they became fellow
02Agat3    4:50|Now the first cross that was revealed
02Agat3    4:50|was revealed to you represents the boast of the honor of
02Agat3    4:50|you represents the boast of the honor of priesthood, which glories
02Agat3    4:50|of priesthood, which glories in the cross of Christ
02Agat3    4:51|But the other three represented the places
02Agat3    4:51|But the other three represented the places for the chapels of
02Agat3    4:51|three represented the places for the chapels of repose of the
02Agat3    4:51|the chapels of repose of the saints, because in the place
02Agat3    4:51|of the saints, because in the place where their blood was
02Agat3    4:52|Now the first column was high, because
02Agat3    4:52|first column was high, because the honor of the Catholic church
02Agat3    4:52|high, because the honor of the Catholic church is greater and
02Agat3    4:52|greater and higher than all the heights of the saints
02Agat3    4:52|than all the heights of the saints
02Agat3    4:53|And the arches that were linked to
02Agat3    4:53|linked to each other from the columns are the equality and
02Agat3    4:53|other from the columns are the equality and unity of the
02Agat3    4:53|the equality and unity of the Catholic church
02Agat3    4:54|And the canopy above represents the type
02Agat3    4:54|And the canopy above represents the type of the celestial city
02Agat3    4:54|above represents the type of the celestial city [cf. Gal. 4.26], the united gathering
02Agat3    4:54|type of the celestial city [cf. Gal. 4.26], the united gathering-place of the
02Agat3    4:54|the united gathering-place of the kingdom of heaven
02Agat3    4:55|And because the martyrs appeared to you, know
02Agat3    4:55|life eternal and glorious in the glory of the Son of
02Agat3    4:55|glorious in the glory of the Son of God. Therefore, they
02Agat3    4:55|Therefore, they figured in themselves the pattern of his cross
02Agat3    4:56|And what you see above the top of the building is
02Agat3    4:56|see above the top of the building is the throne of
02Agat3    4:56|top of the building is the throne of the almighty nature
02Agat3    4:56|building is the throne of the almighty nature of the Godhead
02Agat3    4:56|of the almighty nature of the Godhead, of his essential height
02Agat3    4:56|essential height. For he is the head of the holy church
02Agat3    4:56|he is the head of the holy church [cf. Col. 1.18] and the worker
02Agat3    4:56|of the holy church [cf. Col. 1.18] and the worker of all blessings. And
02Agat3    4:56|in him is held together the whole edifice, and it increases
02Agat3    4:56|whole edifice, and it increases the glory of God [cf. Col. 2.19], in whom
02Agat3    4:56|in whom is firmly established the whole body with limbs and
02Agat3    4:57|And the light which surrounded the cross
02Agat3    4:57|And the light which surrounded the cross is the Spirit of
02Agat3    4:57|which surrounded the cross is the Spirit of God who glorifies
02Agat3    4:57|Spirit of God who glorifies the Son
02Agat3    4:58|rays, because it receives from the Son and tells of him
02Agat3    4:59|And it was united to the same, because the nature of
02Agat3    4:59|united to the same, because the nature of the Godhead is
02Agat3    4:59|same, because the nature of the Godhead is one
02Agat3    4:60|And the light shone from the midst
02Agat3    4:60|And the light shone from the midst of the four columns
02Agat3    4:60|shone from the midst of the four columns and caused an
02Agat3    4:60|torrent to flow forth, because the grace of the Spirit will
02Agat3    4:60|forth, because the grace of the Spirit will flow from the
02Agat3    4:60|the Spirit will flow from the Catholic church amid the martyrs
02Agat3    4:60|from the Catholic church amid the martyrs and the priesthood as
02Agat3    4:60|church amid the martyrs and the priesthood as the fountain of
02Agat3    4:60|martyrs and the priesthood as the fountain of baptism, to wash
02Agat3    4:60|of baptism, to wash away the stain of the soul with
02Agat3    4:60|wash away the stain of the soul with the body
02Agat3    4:60|stain of the soul with the body
02Agat3    4:62|And the fact that all the plains
02Agat3    4:62|And the fact that all the plains appeared the color of
02Agat3    4:62|that all the plains appeared the color of heaven means that
02Agat3    4:62|earth will become like heaven - the common abode of angels and
02Agat3    4:63|And the multitudes of fiery altars which
02Agat3    4:63|to you, will truly be the altars of God which will
02Agat3    4:64|fiery for this reason, because the worship of the Spirit will
02Agat3    4:64|reason, because the worship of the Spirit will take place gloriously
02Agat3    4:65|And the columns by each altar represent
02Agat3    4:65|columns by each altar represent the worship of the prayers of
02Agat3    4:65|altar represent the worship of the prayers of the priesthood
02Agat3    4:65|worship of the prayers of the priesthood
02Agat3    4:66|And the crosses above them signify that
02Agat3    4:66|crosses above them signify that the holy name of Christ will
02Agat3    4:67|they were as many as the stars because the services of
02Agat3    4:67|many as the stars because the services of holiness will multiply
02Agat3    4:67|of holiness will multiply like the stars
02Agat3    4:68|And the herds of many black goats
02Agat3    4:68|who in going down to the waters turned into sheep, behold
02Agat3    4:68|sheep, behold this means that the right hand of God’s grace
02Agat3    4:68|God’s grace will come through the high priesthood, through which the
02Agat3    4:68|the high priesthood, through which the fountain of baptism will flow
02Agat3    4:68|of baptism will flow for the forgiveness and expiation of many
02Agat3    4:69|shone and sparkled signifies that the baptized will be clothed in
02Agat3    4:69|light and become worthy of the promised kingdom
02Agat3    4:70|And the fact that the flocks gave
02Agat3    4:70|And the fact that the flocks gave birth and multiplied
02Agat3    4:70|birth and multiplied and filled the land signifies that the preaching
02Agat3    4:70|filled the land signifies that the preaching will be increased for
02Agat3    4:71|And the fact that half of the
02Agat3    4:71|the fact that half of the flocks went through the waters
02Agat3    4:71|of the flocks went through the waters and turned back to
02Agat3    4:71|waters and turned back to the same side from which they
02Agat3    4:71|impious ones who depart from the truth; they will fall behind
02Agat3    4:71|truth; they will fall behind the standard of the holy covenant
02Agat3    4:71|fall behind the standard of the holy covenant of the Godhead
02Agat3    4:71|of the holy covenant of the Godhead, and many will abandon
02Agat3    4:71|Godhead, and many will abandon the holy covenant
02Agat3    4:72|become wolves who will slaughter the holy lambs - that is, those
02Agat3    4:72|is, those who depart from the truth and the priestly covenant
02Agat3    4:72|depart from the truth and the priestly covenant will become wolves
02Agat3    4:72|become wolves and will cause the shedding of the blood of
02Agat3    4:72|will cause the shedding of the blood of the lambs, that
02Agat3    4:72|shedding of the blood of the lambs, that is of the
02Agat3    4:72|the lambs, that is of the covenant and of the priesthood
02Agat3    4:72|of the covenant and of the priesthood, and will cause confusion
02Agat3    4:72|and will cause confusion for the people
02Agat3    4:73|endure faithfully, either from among the people or the priests, will
02Agat3    4:73|from among the people or the priests, will receive wings and
02Agat3    4:73|receive wings and rise to the kingdom of Christ
02Agat3    4:74|But those who will have the intentions of wolves or commit
02Agat3    4:75|And you,” said the man to me, “stand firm
02Agat3    4:75|easily receive blessing, for with the true laborers you will receive
02Agat3    4:75|you will receive reward from the ineffable gifts of Christ
02Agat3    4:76|Now, be attentive to the tradition entrusted you by the
02Agat3    4:76|the tradition entrusted you by the Lord Jesus Christ. Construct the
02Agat3    4:76|the Lord Jesus Christ. Construct the temple of God’s name in
02Agat3    4:76|temple of God’s name in the place which has been shown
02Agat3    4:76|has been shown you, where the fiery column had its base
02Agat3    4:76|base of gold, and build the holy martyrs’ chapels in the
02Agat3    4:76|the holy martyrs’ chapels in the places where they were sacrificed
02Agat3    4:77|that the tormented may be healed and
02Agat3    4:77|tormented may be healed and the gospel be preached ever more
02Agat3    4:77|day, to bring everyone to the measure of the perfect stature
02Agat3    4:77|everyone to the measure of the perfect stature of Christ’s faith
02Agat3    4:78|earthquake, and as day dawned the vision was obscured
02Agat3    5:1|Now the creator of all, the maker
02Agat3    5:1|Now the creator of all, the maker and fashioner of all
02Agat3    5:1|and fashioner of all, God the all-wise, the almighty and
02Agat3    5:1|all, God the all-wise, the almighty and omnipotent Lord of
02Agat3    5:1|and omnipotent Lord of all, the supreme healer has instructed you
02Agat3    5:2|has shown you through us the path to life and the
02Agat3    5:2|the path to life and the way to salvation whereby you
02Agat3    5:2|reason, he revealed to me the vision of the future, for
02Agat3    5:2|to me the vision of the future, for me to inform
02Agat3    5:4|Come, let us build the chapels and put the martyrs
02Agat3    5:4|build the chapels and put the martyrs to rest, that they
02Agat3    5:5|ordered them quickly to prepare the material for the building
02Agat3    5:5|to prepare the material for the building
02Agat3    5:6|When the whole crowd of the populace
02Agat3    5:6|When the whole crowd of the populace heard this, each ran
02Agat3    5:6|this, each ran to prepare the materials
02Agat3    5:7|In the appointed places some piled up
02Agat3    5:8|Saint Gregory himself took up the architect’s line and set out
02Agat3    5:8|architect’s line and set out the foundations for the saints’ chapels
02Agat3    5:8|set out the foundations for the saints’ chapels of repose
02Agat3    5:9|Each one in the whole crowd lent his help
02Agat3    5:9|lent his help, and following the well-laid-out foundations they
02Agat3    5:9|out foundations they built up the completed edifice
02Agat3    5:10|Everyone put his hand to the task, women also helping according
02Agat3    5:10|to obtain his share in the grace of salvation or be
02Agat3    5:11|erected three martyria: one at the northeastern side of the city
02Agat3    5:11|at the northeastern side of the city, where Rhipsime the san
02Agat3    5:11|of the city, where Rhipsime the san (“protégé,” “tutee”) had been
02Agat3    5:12|They built one chapel in the southern area, where Gayane, her
02Agat3    5:13|And the other chapel they buil near
02Agat3    5:13|other chapel they buil near the wine press, in the vineyard
02Agat3    5:13|near the wine press, in the vineyard where their residence had
02Agat3    6:2|Gregory had ordered and prepared the coffins and then, as they
02Agat3    6:2|brought before saint Gregory, outside the door of the wine press
02Agat3    6:2|Gregory, outside the door of the wine press, the boxes made
02Agat3    6:2|door of the wine press, the boxes made for the repose
02Agat3    6:2|press, the boxes made for the repose of the saints
02Agat3    6:2|made for the repose of the saints
02Agat3    6:4|one by one, he took the remains of each of the
02Agat3    6:4|the remains of each of the saints and placed them, wrapped
02Agat3    6:4|boxes. And then he sealed the boxes with the seal of
02Agat3    6:4|he sealed the boxes with the seal of Christ
02Agat3    6:5|The king, all the nobility, the
02Agat3    6:5|The king, all the nobility, the grandees, [naxarars] lords, [azats] gentry
02Agat3    6:5|The king, all the nobility, the grandees, [naxarars] lords, [azats] gentry, and all
02Agat3    6:5|grandees, [naxarars] lords, [azats] gentry, and all the troops brought sweet-smelling oil
02Agat3    6:6|The king’s wife and the royal
02Agat3    6:6|The king’s wife and the royal princesses, the noble women
02Agat3    6:6|wife and the royal princesses, the noble women and the daughters
02Agat3    6:6|princesses, the noble women and the daughters of the grandees brought
02Agat3    6:6|women and the daughters of the grandees brought as clothing for
02Agat3    6:6|grandees brought as clothing for the saints brocades of purple, gold
02Agat3    6:7|up gold and silver outside the door of the wine press
02Agat3    6:7|silver outside the door of the wine press
02Agat3    6:8|these items heaped up by the door of the wine press
02Agat3    6:8|up by the door of the wine press
02Agat3    6:9|any of these things to the martyrs, saying: “Did I not
02Agat3    6:10|Let all this remain in the royal treasury until you are
02Agat3    6:10|overseeing bishops and presbyters of the ecclesiastical order for your illumination
02Agat3    6:10|order for your illumination in the love of God. Then all
02Agat3    6:10|as vessels for worship at the glorious altar of God by
02Agat3    6:10|glorious altar of God by the hand of the established chief
02Agat3    6:10|God by the hand of the established chief priest
02Agat3    7:1|King Trdat at the time still was entirely in
02Agat3    7:1|time still was entirely in the form of a pig, except
02Agat3    7:1|could speak like a human. The claws of his hands and
02Agat3    7:2|he was present there among the people, covering his face and
02Agat3    7:3|if only somewhat, in making the buildings for the saints
02Agat3    7:3|in making the buildings for the saints
02Agat3    7:4|The blessed Gregorios went on his
02Agat3    7:4|on his knees to God, the benevolent and kind Lord of
02Agat3    7:4|kind Lord of all, by the caskets containing the blessed bodies
02Agat3    7:4|all, by the caskets containing the blessed bodies of Christ’s martyrs
02Agat3    7:4|begging for healing for all the people and for the king
02Agat3    7:4|all the people and for the king. Then he turned to
02Agat3    7:4|king. Then he turned to the king and, by the grace
02Agat3    7:4|to the king and, by the grace of Christ, his feet
02Agat3    7:5|The claws of his hands and
02Agat3    7:5|have a small share in the blessed work for the saints
02Agat3    7:5|in the blessed work for the saints, using his own hands
02Agat3    7:6|The king asked Gregory what he
02Agat3    7:6|Gregory gave him measurements for the holy caskets, that he might
02Agat3    7:6|in, and arrange these inside the resting place of the martyrs
02Agat3    7:6|inside the resting place of the martyrs
02Agat3    7:7|be able to participate in the work
02Agat3    7:8|And Gregory gave the command and they went along
02Agat3    7:8|with him to help with the work
02Agat3    7:9|King Trdat took the measurements of the boxes to
02Agat3    7:9|Trdat took the measurements of the boxes to dig trenches for
02Agat3    7:9|for places of rest for the saints inside the funerary chapels
02Agat3    7:9|rest for the saints inside the funerary chapels
02Agat3    8:1|The king took axe and spade
02Agat3    8:1|out places of rest for the saints according to the size
02Agat3    8:1|for the saints according to the size of the caskets
02Agat3    8:1|according to the size of the caskets
02Agat3    8:2|Meanwhile, the two women Queen Ashxe’n and
02Agat3    8:2|two women Queen Ashxe’n and the king’s sister Xosroviduxt, put the
02Agat3    8:2|the king’s sister Xosroviduxt, put the earth which had been excavated
02Agat3    8:3|her thirty-two companions, in the place where their blessed martyrs’
02Agat3    8:3|blood had been shed, by the place of repose readied for
02Agat3    8:3|place of repose readied for the holy and glorious altar of
02Agat3    8:4|Similarly, at the martyrium to the south of
02Agat3    8:4|Similarly, at the martyrium to the south of the city, King
02Agat3    8:4|martyrium to the south of the city, King Trdat prepared a
02Agat3    8:4|prepared a place there for the blessed Gayane and her two
02Agat3    8:5|of repose for each of the saints with their own hands
02Agat3    8:6|Then the king came and requested leave
02Agat3    8:7|From the summit of the mountain he
02Agat3    8:7|From the summit of the mountain he took enormous boulders
02Agat3    8:7|and carried them back to the chapels, since he had a
02Agat3    8:8|as though in exchange for the thoughtless battle he had fought
02Agat3    8:8|battle he had fought with the saint in his own room
02Agat3    8:8|his own room, where, through the all-saving grace of God
02Agat3    8:9|Now King Trdat showed everyone the labor of his own hands
02Agat3    8:10|When the builders had completed three blessed
02Agat3    8:10|brought and emplaced each of the martyrs in her own sanctuary
02Agat3    8:11|Saint Gayane he put in the martyrium to the south of
02Agat3    8:11|put in the martyrium to the south of the city with
02Agat3    8:11|martyrium to the south of the city with her two companions
02Agat3    8:12|Similarly, the blessed Rhipsime with her thirty
02Agat3    8:12|two companions they placed in the chapel built to the east
02Agat3    8:12|in the chapel built to the east
02Agat3    8:13|To the north of the city they
02Agat3    8:13|To the north of the city they built the temple
02Agat3    8:13|of the city they built the temple of the sole martyr
02Agat3    8:13|they built the temple of the sole martyr who had been
02Agat3    8:13|who had been slain at the wine press
02Agat3    8:14|Having gathered together the remains of all the saints
02Agat3    8:14|together the remains of all the saints, they transferred all of
02Agat3    8:14|built as resting-places for the martyrs
02Agat3    8:15|this was done according to the command in the vision which
02Agat3    8:15|according to the command in the vision which earlier had appeared
02Agat3    8:16|And in the center of the pavilions, over
02Agat3    8:16|And in the center of the pavilions, over the resting-places
02Agat3    8:16|center of the pavilions, over the resting-places of these life
02Agat3    8:16|these life-containing graves, among the altars, Gregory set up the
02Agat3    8:16|the altars, Gregory set up the holy sign of the Lord’s
02Agat3    8:16|up the holy sign of the Lord’s cross in each of
02Agat3    8:16|Lord’s cross in each of the three chapels. He note: “Only
02Agat3    8:16|saving sign should you worship the Lord God, your creator
02Agat3    8:18|These are the pillars which bear the heavy
02Agat3    8:18|are the pillars which bear the heavy weight of the edifice
02Agat3    8:18|bear the heavy weight of the edifice of your salvation. Behold
02Agat3    8:18|edifice of your salvation. Behold the three pillars. The fourth is
02Agat3    8:18|salvation. Behold the three pillars. The fourth is the pillar of
02Agat3    8:18|three pillars. The fourth is the pillar of life, which will
02Agat3    8:19|and let us honorably enclose the place designated and commanded us
02Agat3    8:19|designated and commanded us for the Lord’s house
02Agat3    8:20|Then Gregory with the king and all the people
02Agat3    8:20|with the king and all the people went to the place
02Agat3    8:20|all the people went to the place which had been revealed
02Agat3    8:20|which had been revealed by the fiery column with its golden
02Agat3    8:20|golden base. They honorably enclosed the place with a high wall
02Agat3    8:20|locks secured it. They erected the sign of the redeeming cross
02Agat3    8:20|They erected the sign of the redeeming cross there so that
02Agat3    8:20|spot, kneel, and worship God, the almighty creator
02Agat3    8:21|this way did Gregory illuminate the hearts and souls of the
02Agat3    8:21|the hearts and souls of the people with preaching, seasoning them
02Agat3    8:21|with preaching, seasoning them with the salt of divinity. They abandoned
02Agat3    8:21|salt of divinity. They abandoned the worship of vain idols, which
02Agat3    8:21|hand, and turned instead to the worship of benevolent God
02Agat3    9:1|when they had assembled in the place of worship in the
02Agat3    9:1|the place of worship in the House of God, the blessed
02Agat3    9:1|in the House of God, the blessed Gregory began to speak
02Agat3    9:1|saying: “All of you bend the knee so that the Lord
02Agat3    9:1|bend the knee so that the Lord may work healing for
02Agat3    9:2|kneeled to God, and then the blessed Gregory with great prayers
02Agat3    9:2|and in tears, begged for the king’s healing
02Agat3    9:3|The king, while standing there among
02Agat3    9:3|king, while standing there among the people with the appearance of
02Agat3    9:3|there among the people with the appearance of a pig, suddenly
02Agat3    9:3|a pig, suddenly trembled and the pig-like skin fell off
02Agat3    9:3|off his body along with the tusk-like teeth and snout
02Agat3    9:3|teeth and snout-like face. The thick, bristle-like hair which
02Agat3    9:4|to its own form and the skin of his body became
02Agat3    9:5|Similarly, all the people who were gathered in
02Agat3    9:6|Thus opened the almighty healing grace of merciful
02Agat3    9:6|everyone by Gregory’s hand. All the afflicted ones shook off their
02Agat3    9:7|And thus opened the fountain of the knowledge of
02Agat3    9:7|thus opened the fountain of the knowledge of Christ, as the
02Agat3    9:7|the knowledge of Christ, as the ears of all of them
02Agat3    9:7|of them became full of the true teaching of God
02Agat3    9:8|and such panoramas that pleased the eye
02Agat3    9:9|For the country, which previously had been
02Agat3    9:9|had been ignorant even of the news about all the divine
02Agat3    9:9|of the news about all the divine miracles which had occurred
02Agat3    9:9|tidings and what followed, about the beginning of Christianity and its
02Agat3    9:9|and its developments, and all the divine traditions
02Agat3    9:10|Now when they saw the stability of these things, there
02Agat3    9:10|eager to assemble to study the new doctrine. As ignorant folk
02Agat3    9:11|all parts and districts of the land of the Armenians, great
02Agat3    9:11|districts of the land of the Armenians, great numbers of people
02Agat3    9:11|had opened, this source of the grace and knowledge of Christ
02Agat3    9:12|For the grace of the preaching of
02Agat3    9:12|For the grace of the preaching of the Gospel of
02Agat3    9:12|grace of the preaching of the Gospel of God’s commandments gushed
02Agat3    9:12|God’s commandments gushed forth in the district of Ayrarat at the
02Agat3    9:12|the district of Ayrarat at the royal residence of the Armenian
02Agat3    9:12|at the royal residence of the Armenian House of Torgom
02Agat3    10:1|Then Gregory took counsel with the king, the [naxarars] lords, and the
02Agat3    10:1|took counsel with the king, the [naxarars] lords, and the troops and
02Agat3    10:1|the king, the [naxarars] lords, and the troops and came to an
02Agat3    10:1|pull down, wreck, and obliterate the scandal of paganism from their
02Agat3    10:1|it. This was to prevent the existence of paganism from being
02Agat3    10:1|as they spiritually ascended to the freedom On High
02Agat3    10:2|Moreover, the destruction of paganism would encourage
02Agat3    10:2|to attain perfect goodness, which the blessed Paul designated as a
02Agat3    10:2|That united we may attain the measure of the stature of
02Agat3    10:2|may attain the measure of the stature of Christ,” whose freedom
02Agat3    10:2|freedom is in heaven, seeking the great Savior, God”, so that
02Agat3    10:2|that our boast is in the Cross and our praise is
02Agat3    10:2|and our praise is to the glory of God
02Agat3    10:3|Immediately after this, the king, by sovereign edict and
02Agat3    10:3|by sovereign edict and with the consent of all, entrusted the
02Agat3    10:3|the consent of all, entrusted the blessed Gregory with the work
02Agat3    10:3|entrusted the blessed Gregory with the work of destroying and eliminating
02Agat3    10:3|work of destroying and eliminating the former ancestral gods of his
02Agat3    10:4|The king himself, with all the
02Agat3    10:4|The king himself, with all the troops, left the city of
02Agat3    10:4|with all the troops, left the city of Vagharshapat and went
02Agat3    10:4|of Vagharshapat and went to the city of Artashat to destroy
02Agat3    10:4|city of Artashat to destroy the altars of the goddess Anahit
02Agat3    10:4|to destroy the altars of the goddess Anahit there as well
02Agat3    10:4|there as well as at the place called Erazamoyn
02Agat3    10:5|En route he came upon the temple of the god Tir
02Agat3    10:5|came upon the temple of the god Tir - the interpreter of
02Agat3    10:5|temple of the god Tir - the interpreter of dreams, the scribe
02Agat3    10:5|Tir - the interpreter of dreams, the scribe of pagan priestly knowledge
02Agat3    10:5|priestly knowledge, who was called the Diwan secretary of Ormazd - a
02Agat3    10:6|demons appeared which had taken the forms of a multitude of
02Agat3    10:6|great cry they fled into the temple of Anahit where they
02Agat3    10:6|those who had arrived. From the height of the building, they
02Agat3    10:6|arrived. From the height of the building, they rained down on
02Agat3    10:6|building, they rained down on the people below useless arrows and
02Agat3    10:6|rocks. However, they barely frightened the people with their new faith
02Agat3    10:7|when he saw this, made the sign of the Lord’s cross
02Agat3    10:7|this, made the sign of the Lord’s cross and went to
02Agat3    10:7|Lord’s cross and went to the door of the temple. Then
02Agat3    10:7|went to the door of the temple. Then the entire structure
02Agat3    10:7|door of the temple. Then the entire structure of the temple
02Agat3    10:7|Then the entire structure of the temple shook from its foundation
02Agat3    10:7|collapsed. Catching fire suddenly from the power of the Lord’s sign
02Agat3    10:7|suddenly from the power of the Lord’s sign, the wooden parts
02Agat3    10:7|power of the Lord’s sign, the wooden parts of the temple
02Agat3    10:7|sign, the wooden parts of the temple burned and smoke rose
02Agat3    10:7|burned and smoke rose to the clouds
02Agat3    10:8|All the demons turned in flight before
02Agat3    10:8|demons turned in flight before the people, tearing their collars, striking
02Agat3    10:8|woe to us. For Jesus, the son of Mary a daughter
02Agat3    10:8|forced us to flee from the whole world. And from this
02Agat3    10:9|since his glory has filled the entire universe, where shall we
02Agat3    10:10|Let us go to the inhabitants of Mount Caucasus, in
02Agat3    10:10|inhabitants of Mount Caucasus, in the northern regions. Maybe we will
02Agat3    10:11|Jesus has made us beat the air and has separated us
02Agat3    10:11|and has separated us from the habitations of humankind preventing us
02Agat3    10:12|were even more confirmed in the faith. Then the black bridge
02Agat3    10:12|confirmed in the faith. Then the black bridge of demons vanished
02Agat3    10:13|Meanwhile, the people who had come there
02Agat3    10:13|who had come there demolished the foundations and wrecked what remained
02Agat3    10:13|what remained and gave to the poor, the suffering, and the
02Agat3    10:13|and gave to the poor, the suffering, and the needy, a
02Agat3    10:13|the poor, the suffering, and the needy, a portion of the
02Agat3    10:13|the needy, a portion of the accumulated treasures of the temples
02Agat3    10:13|of the accumulated treasures of the temples
02Agat3    10:14|Furthermore, they devoted to the Church’s needs the temples’ estates
02Agat3    10:14|devoted to the Church’s needs the temples’ estates and servants with
02Agat3    10:14|temples’ estates and servants with the pagan priests and their lands
02Agat3    10:15|Gregory sowed the word of true religion among
02Agat3    10:15|and set them all on the road to the Lord, so
02Agat3    10:15|all on the road to the Lord, so that they would
02Agat3    10:15|they would be knowledgeable in the commands of the Creator
02Agat3    10:15|knowledgeable in the commands of the Creator
02Agat3    10:16|In all the cities, villages, hamlets, and estates
02Agat3    10:16|villages, hamlets, and estates of the Armenians he indicated sites for
02Agat3    10:16|Armenians he indicated sites for the house of God
02Agat3    10:17|foundations or erect altars in the name of God, since he
02Agat3    10:17|of God, since he lacked the rank of priesthood. He merely
02Agat3    10:17|with walls and set up the sign of the Lord’s cross
02Agat3    10:17|set up the sign of the Lord’s cross
02Agat3    10:18|Similarly, at the entrances and exits of roads
02Agat3    10:18|squares, and intersections, he erected the same sign as a guard
02Agat3    10:19|After this, he took the noble sons of the Arsacid
02Agat3    10:19|took the noble sons of the Arsacid clan and trained them
02Agat3    10:19|in doctrine. First was Trdat, the king, with all his House
02Agat3    10:20|tried to implant knowledge of the truth in every soul
02Agat3    10:21|he fill all places with the holy Gospel of the Lord
02Agat3    10:21|with the holy Gospel of the Lord and cautioned all of
02Agat3    10:21|all of them to traverse the paths of life in innocence
02Agat3    10:21|that they should only worship the Lord their God and serve
02Agat3    11:1|Then, entrusting them to the all-protecting grace of God
02Agat3    11:1|grace of God, Gregory took the king and departed, so that
02Agat3    11:1|king and departed, so that the word of life might germinate
02Agat3    11:1|in other places within all the borders of the land of
02Agat3    11:1|within all the borders of the land of Armenia
02Agat3    11:2|He arrived at the district of Daranaghiq in order
02Agat3    11:2|in order to destroy there the altars of those falsely called
02Agat3    11:2|falsely called gods. There, in the village of Tordan, was a
02Agat3    11:2|was a famous temple to the so-called god Barshamin of
02Agat3    11:2|image, then they looted all the treasures of gold and silver
02Agat3    11:2|and gave a portion to the poor
02Agat3    11:3|its estates and borders to the name of the Church. They
02Agat3    11:3|borders to the name of the Church. They also erected there
02Agat3    11:3|erected there a copy of the all-saving sign of the
02Agat3    11:3|the all-saving sign of the cross
02Agat3    11:4|Then the blessed one quickly brought forth
02Agat3    11:4|evangelical skills of preaching. With the devoted aid of the king
02Agat3    11:4|With the devoted aid of the king, Gregory took over the
02Agat3    11:4|the king, Gregory took over the district and brought all of
02Agat3    11:4|brought all of them to the obedient service to Christ, leading
02Agat3    11:5|When the word of life germinated among
02Agat3    11:5|very great signs appeared to the residents of that district, for
02Agat3    11:5|residents of that district, for the demons, assuming various forms, fled
02Agat3    11:5|assuming various forms, fled to the Xaghtiq areas. When the residents
02Agat3    11:5|to the Xaghtiq areas. When the residents of Daranaghiq also had
02Agat3    11:5|also had been confirmed in the faith, he went to the
02Agat3    11:5|the faith, he went to the fortified place called Ani, the
02Agat3    11:5|the fortified place called Ani, the site of the royal cemetery
02Agat3    11:5|called Ani, the site of the royal cemetery of the kings
02Agat3    11:5|of the royal cemetery of the kings of the Armenians
02Agat3    11:5|cemetery of the kings of the Armenians
02Agat3    11:6|There they destroyed the altar of the god Zeus
02Agat3    11:6|they destroyed the altar of the god Zeus-Armazd, who was
02Agat3    11:6|Zeus-Armazd, who was called the father of all the gods
02Agat3    11:6|called the father of all the gods
02Agat3    11:7|They erected there the Lord’s sign, while they gifted
02Agat3    11:7|they gifted in service to the Church the town and all
02Agat3    11:7|in service to the Church the town and all its fortifications
02Agat3    11:8|this, Gregory went on to the bordering district of Ekegheats
02Agat3    11:9|Here the demons appeared in the places
02Agat3    11:9|Here the demons appeared in the places of worship of the
02Agat3    11:9|the places of worship of the great and native temples of
02Agat3    11:9|great and native temples of the kings of the Armenians, at
02Agat3    11:9|temples of the kings of the Armenians, at the temple of
02Agat3    11:9|kings of the Armenians, at the temple of Anahit in the
02Agat3    11:9|the temple of Anahit in the district of Erez. It was
02Agat3    11:9|Erez. It was here, in the form of an army carrying
02Agat3    11:9|an army carrying shields, that the demons gathered to fight, and
02Agat3    11:9|to fight, and they made the mountains reverberate with their great
02Agat3    11:10|flight and, as they fled, the high walls fell and were
02Agat3    11:11|Those who had arrived, the converted troops, saint Gregory, and
02Agat3    11:11|converted troops, saint Gregory, and the king, broke into pieces the
02Agat3    11:11|the king, broke into pieces the gold statue of the female
02Agat3    11:11|pieces the gold statue of the female goddess Anahit and completely
02Agat3    11:11|and completely destroyed and looted the place, taking the gold and
02Agat3    11:11|and looted the place, taking the gold and silver as booty
02Agat3    11:12|From there they crossed to the other side of the Gayl
02Agat3    11:12|to the other side of the Gayl River and destroyed the
02Agat3    11:12|the Gayl River and destroyed the temple of Nane, Aramazd’s daughter
02Agat3    11:12|of Nane, Aramazd’s daughter in the hamlet of Til
02Agat3    11:13|The looted treasures of the two
02Agat3    11:13|The looted treasures of the two temples were gathered up
02Agat3    11:13|and placed in service to the holy Church of God, along
02Agat3    11:13|Church of God, along with the sites themselves
02Agat3    12:1|in many places they removed the idols, images, the scandalous, silent
02Agat3    12:1|they removed the idols, images, the scandalous, silent, cast (from metal
02Agat3    12:1|creations of foolish, deranged people. The people were consciously converted and
02Agat3    12:1|consciously converted and confirmed in the faith
02Agat3    12:2|The king, with his grand authority
02Agat3    12:2|were possessed by Satan and the demons - to abandon and free
02Agat3    12:2|abandon and free themselves from the vain old superstitious cults and
02Agat3    12:2|and to become obedient to the lightest yoke of service to
02Agat3    12:3|there, too, was acting with the consent of all, generally filling
02Agat3    12:3|all, generally filling everyone with the advantages of preaching, he was
02Agat3    12:3|was not solely relying on the awe and power of the
02Agat3    12:3|the awe and power of the king. Gregory was convincing everyone
02Agat3    12:3|types of healings, to make the name of Christ glorious
02Agat3    12:4|All this was achieved by the will of benevolent God, through
02Agat3    12:5|The king himself went to every
02Agat3    12:5|impieties and telling about all the miracles God had visited upon
02Agat3    12:5|had visited upon him and the mercy of his healing. He
02Agat3    12:6|Then Gregory hastened to the district of Derjan so that
02Agat3    12:6|there, too, he might spread the message of Apostolic preaching with
02Agat3    12:6|and rough pagan ways to the sobriety of divinely taught wisdom
02Agat3    12:6|wisdom, to familiarize them with the glad tidings of the Gospel
02Agat3    12:6|with the glad tidings of the Gospel and to confirm them
02Agat3    12:6|and to confirm them in the faith
02Agat3    12:7|He came to the temple of Mihr (Mithra) known
02Agat3    12:7|of Mihr (Mithra) known as the son of Aramazd, located in
02Agat3    12:7|son of Aramazd, located in the village called Bagayarich in the
02Agat3    12:7|the village called Bagayarich in the Parthian language
02Agat3    12:8|levelled to its foundations and the treasures accumulated there were taken
02Agat3    12:8|as booty, and distributed among the poor. The sites themselves were
02Agat3    12:8|and distributed among the poor. The sites themselves were gifted to
02Agat3    12:8|sites themselves were gifted to the Church. He confirmed the inhabitants
02Agat3    12:8|to the Church. He confirmed the inhabitants of the land in
02Agat3    12:8|He confirmed the inhabitants of the land in the knowledge of
02Agat3    12:8|inhabitants of the land in the knowledge of the truth
02Agat3    12:8|land in the knowledge of the truth
02Agat3    12:9|took care to instruct in the rational divine wisdom the accompanying
02Agat3    12:9|in the rational divine wisdom the accompanying royal courtiers along with
02Agat3    12:9|accompanying royal courtiers along with the grandee nobility and all the
02Agat3    12:9|the grandee nobility and all the azatagund brigade of the army
02Agat3    12:9|all the azatagund brigade of the army
02Agat3    13:1|Tiridates together with his wife, the [tikin] queen Ashxe’n and his sister
02Agat3    13:2|all sides, in accordance with the order, people came to assemble
02Agat3    13:2|people came to assemble in the city of Vagharshapat in the
02Agat3    13:2|the city of Vagharshapat in the district of Ayrarat
02Agat3    13:3|The king also went there
02Agat3    13:4|In addition there assembled before the king all the troops, the
02Agat3    13:4|assembled before the king all the troops, the grandees and governors
02Agat3    13:4|the king all the troops, the grandees and governors [kusakalq], rulers of
02Agat3    13:5|The king deliberated with all of
02Agat3    13:6|us, as a teacher of the law by the sacrament of
02Agat3    13:6|teacher of the law by the sacrament of God, our creator
02Agat3    13:7|would not agree to accept the dignity of the chief priesthood
02Agat3    13:7|to accept the dignity of the chief priesthood, saying: “I cannot
02Agat3    13:7|loftiness, because this honor of the glory given by Christ to
02Agat3    13:8|vision from God appeared to the king. In it he saw
02Agat3    13:8|king. In it he saw the angel of God speaking to
02Agat3    13:8|must have Gregory ordained to the chief priesthood, for him to
02Agat3    13:9|Similarly, the angel of God appeared to
02Agat3    13:9|persist in his stubbornness about the matter. He note: “It is
02Agat3    14:1|Then the king quickly, piously, and with
02Agat3    14:1|great delight assembled by him the chief naxarars and the governors
02Agat3    14:1|him the chief naxarars and the governors of the lands
02Agat3    14:1|naxarars and the governors of the lands
02Agat3    14:2|first, the prince of Angegh tun; second
02Agat3    14:2|prince of Angegh tun; second, the prince of Aghdzniq who was
02Agat3    14:2|prince of Aghdzniq who was the great bdeash; third, the prince
02Agat3    14:2|was the great bdeash; third, the prince of the principality of
02Agat3    14:2|bdeash; third, the prince of the principality of the Mardpet-dom
02Agat3    14:2|prince of the principality of the Mardpet-dom; fourth, the aspet
02Agat3    14:2|of the Mardpet-dom; fourth, the aspet, prince of the principality
02Agat3    14:2|fourth, the aspet, prince of the principality with the right of
02Agat3    14:2|prince of the principality with the right of crowning the king
02Agat3    14:2|with the right of crowning the king
02Agat3    14:3|fifth, the prince of the sparapetutyun, the
02Agat3    14:3|fifth, the prince of the sparapetutyun, the general of the
02Agat3    14:3|the prince of the sparapetutyun, the general of the land of
02Agat3    14:3|the sparapetutyun, the general of the land of the Armenians; sixth
02Agat3    14:3|general of the land of the Armenians; sixth, the prince of
02Agat3    14:3|land of the Armenians; sixth, the prince of the land of
02Agat3    14:3|Armenians; sixth, the prince of the land of Korduq; seventh, the
02Agat3    14:3|the land of Korduq; seventh, the prince of the land of
02Agat3    14:3|Korduq; seventh, the prince of the land of Tsopq; eighth, the
02Agat3    14:3|the land of Tsopq; eighth, the prince of the land of
02Agat3    14:3|Tsopq; eighth, the prince of the land of Gugarq, who is
02Agat3    14:3|of Gugarq, who is calledthe other bdeash”; ninth, the prince
02Agat3    14:3|calledthe other bdeash”; ninth, the prince of the land of
02Agat3    14:3|bdeash”; ninth, the prince of the land of the Rshtuniq; tenth
02Agat3    14:3|prince of the land of the Rshtuniq; tenth, the prince of
02Agat3    14:3|land of the Rshtuniq; tenth, the prince of the land of
02Agat3    14:3|Rshtuniq; tenth, the prince of the land of Mokq
02Agat3    14:4|eleventh, the prince of the land of
02Agat3    14:4|eleventh, the prince of the land of Siwniq; twelfth, the
02Agat3    14:4|the land of Siwniq; twelfth, the prince of the land of
02Agat3    14:4|Siwniq; twelfth, the prince of the land of Tsawdeq; thirteenth, the
02Agat3    14:4|the land of Tsawdeq; thirteenth, the prince of the land of
02Agat3    14:4|Tsawdeq; thirteenth, the prince of the land of Utiq; fourteenth, the
02Agat3    14:4|the land of Utiq; fourteenth, the prince shahap of the district
02Agat3    14:4|fourteenth, the prince shahap of the district of Zarawand and Her
02Agat3    14:4|of Zarawand and Her; fifteenth, the prince of the House of
02Agat3    14:4|Her; fifteenth, the prince of the House of the Maghxaz-dom
02Agat3    14:4|prince of the House of the Maghxaz-dom; sixteenth, the prince
02Agat3    14:4|of the Maghxaz-dom; sixteenth, the prince of the Artsruniq
02Agat3    14:4|dom; sixteenth, the prince of the Artsruniq
02Agat3    14:5|These were the chosen princes, governors, holders of
02Agat3    14:5|thousanders, and ten thousanders in the land of Armenia, the House
02Agat3    14:5|in the land of Armenia, the House of Torgom, whom King
02Agat3    14:5|Trdat assembled and sent to the Cappadocian areas, to the city
02Agat3    14:5|to the Cappadocian areas, to the city of Caesarea, which is
02Agat3    14:5|which is called Mazhaq in the Armenian language, so that they
02Agat3    14:5|their land. They prepared for the journey
02Agat3    14:6|And the king commanded that an edict
02Agat3    14:7|Copy of the Edict: “From earliest times we
02Agat3    14:7|we were lost, enveloped in the ignorance of sin, wrapped in
02Agat3    14:7|to see, understand, or discern the sun of righteousness [cf. Mai. 4.2]; therefore, we
02Agat3    14:8|But when the sweetness and benevolence of God
02Agat3    14:8|us his creatures, he shot the rays of his living light
02Agat3    14:10|The Lord indeed already knew how
02Agat3    14:10|therefore through their virtuous struggle the Lord God wrought such amazing
02Agat3    14:10|a pig and pastured with the wild beasts
02Agat3    14:11|had mercy on us at the intercession of these martyrs’ prayers
02Agat3    14:11|these martyrs’ prayers, and through the martyred Gregory healed us all
02Agat3    14:14|Therefore, trusting in the support of your acceptable and
02Agat3    14:14|Archbishop of Caesarea and all the priestly clergy of your holy
02Agat3    14:14|I king Tiridates with all the army of Greater Armenia, and
02Agat3    14:15|we have sent to you the principal men, the honorable nobles
02Agat3    14:15|to you the principal men, the honorable nobles of our great
02Agat3    14:16|have had sent to you the holy confessor of Christ, Gregory
02Agat3    14:16|shepherd and doctor, according to the providential tradition of the spiritual
02Agat3    14:16|to the providential tradition of the spiritual and divine grace of
02Agat3    14:18|In such terms was the copy of the edict written
02Agat3    14:18|terms was the copy of the edict written
02Agat3    15:1|The members of the Armenian delegation
02Agat3    15:1|The members of the Armenian delegation organized and prepared
02Agat3    15:1|delegation organized and prepared for the journey, taking along with them
02Agat3    15:1|and for honorable service in the holy places of the houses
02Agat3    15:1|in the holy places of the houses of God, where they
02Agat3    15:1|were being sent. For all the major churches that they would
02Agat3    15:2|Then they put Gregory into the royal carriage, which was covered
02Agat3    15:3|All the princes gathered around him with
02Agat3    15:3|brigade, and then departed from the city of Vagharshapat in the
02Agat3    15:3|the city of Vagharshapat in the district of Ayrarat. They reached
02Agat3    15:3|district of Ayrarat. They reached the borders of the Greeks (Byzantines
02Agat3    15:3|They reached the borders of the Greeks (Byzantines), where in every
02Agat3    15:4|feasting when they heard about the miracles wrought by God, about
02Agat3    15:4|miracles wrought by God, about the turn to salvation, and about
02Agat3    15:5|their journey, they arrived at the city of Caesarea. There they
02Agat3    15:5|of Caesarea. There they saw the blessed katoghikos Leontius, and all
02Agat3    15:5|blessed katoghikos Leontius, and all the brigades of blessed clerics and
02Agat3    15:5|of blessed clerics and all the classes of servitors with their
02Agat3    15:6|God had wrought, and gave the king’s letter to the blessed
02Agat3    15:6|gave the king’s letter to the blessed chief priest. Leontius received
02Agat3    15:6|with great joy and all the citizens rejoiced
02Agat3    15:8|The princes of the city showed
02Agat3    15:8|The princes of the city showed great honor to
02Agat3    15:9|exalted by all, according to the merit of the blessed name
02Agat3    15:9|according to the merit of the blessed name of martyr which
02Agat3    15:10|Then there took place in the city of Caesarea an assembly
02Agat3    15:10|bishops, so that they ordain the blessed Gregory. They passed on
02Agat3    15:10|him great honor and glory: the honor of the humility of
02Agat3    15:10|and glory: the honor of the humility of Christ’s priesthood, and
02Agat3    15:10|humility of Christ’s priesthood, and the loftiness of the episcopacy of
02Agat3    15:10|priesthood, and the loftiness of the episcopacy of God’s glory
02Agat3    15:11|Holding the blessed Gospel, the assembly of
02Agat3    15:11|Holding the blessed Gospel, the assembly of bishops, chief of
02Agat3    15:11|and on earth to receive the keys of the kingdom, to
02Agat3    15:11|to receive the keys of the kingdom, to bind and loose
02Agat3    15:12|great honor and a letter the Caesarean clerics sent off saint
02Agat3    15:12|sent off saint Gregory with the princes
02Agat3    15:13|They exchanged greetings and, with the grace of our Lord Jesus
02Agat3    15:13|Jesus Christ, set out on the road, arriving at the city
02Agat3    15:13|on the road, arriving at the city of Sebastia. They remained
02Agat3    15:14|he might appoint them to the priesthood of his land. He
02Agat3    15:14|Gregory was greatly exalted by the bishops, princes, and people of
02Agat3    15:15|whatever place they passed through, the people crowded together to see
02Agat3    15:15|people crowded together to see the blessed bishop, Gregory, to be
02Agat3    15:15|another: “Come, let us see the blessed bishop, Gregory, for he
02Agat3    15:15|a faithful martyr, has inherited the name of confessor
02Agat3    15:16|this Gregor took with him the multitude of those priests consenting
02Agat3    15:16|accompany him as well as the troops of nobles. Taking leave
02Agat3    15:16|his people set out, with the grace of God. Thus, passing
02Agat3    15:16|way stations, he arrived at the land of Armenia, in health
02Agat3    16:1|soon as they had reached the borders of the Armenians, Gregory
02Agat3    16:1|had reached the borders of the Armenians, Gregory heard that there
02Agat3    16:1|heard that there remained in the Taron country a temple to
02Agat3    16:1|and many gifts presented by the grandee kings. This was the
02Agat3    16:1|the grandee kings. This was the eighth famous shrine, named for
02Agat3    16:1|famous shrine, named for Vahagn the Dragon-Reaper, a place of
02Agat3    16:1|a place of sacrifice for the kings of Great Armenia, located
02Agat3    16:1|of Great Armenia, located on the summit of Qarqe Mountain on
02Agat3    16:1|summit of Qarqe Mountain on the banks of the Euphrates River
02Agat3    16:1|Mountain on the banks of the Euphrates River, which faces the
02Agat3    16:1|the Euphrates River, which faces the great Taurus Mountains, and called
02Agat3    16:1|Mountains, and called Yashtishat after the frequent sacrifices made there
02Agat3    16:2|remaining in it: first was the temple of Vahevan (Vahagn), second
02Agat3    16:2|of Vahevan (Vahagn), second was the altar to the Golden Mother
02Agat3    16:2|second was the altar to the Golden Mother, the goddess born
02Agat3    16:2|altar to the Golden Mother, the goddess born of gold, and
02Agat3    16:2|goddess born of gold, and the altar was named, after her
02Agat3    16:2|after her, golden built of the Golden-mother goddess; and third
02Agat3    16:2|mother goddess; and third was the temple named after the goddess
02Agat3    16:2|was the temple named after the goddess Astghik - who is the
02Agat3    16:2|the goddess Astghik - who is the Greek Aphrodite - called the Chamber
02Agat3    16:2|is the Greek Aphrodite - called the Chamber of Vahagn
02Agat3    16:4|with him some relics of the bones of the great prophet
02Agat3    16:4|relics of the bones of the great prophet, the blessed John
02Agat3    16:4|bones of the great prophet, the blessed John the Baptist, and
02Agat3    16:4|great prophet, the blessed John the Baptist, and of Athenagenes, the
02Agat3    16:4|the Baptist, and of Athenagenes, the holy martyr of Christ
02Agat3    16:5|Once they had arrived opposite the temples, near the Euphrates River
02Agat3    16:5|arrived opposite the temples, near the Euphrates River, Gregory wanted to
02Agat3    16:5|River, Gregory wanted to take the relic up to the heights
02Agat3    16:5|take the relic up to the heights where the temples were
02Agat3    16:5|up to the heights where the temples were located, to destroy
02Agat3    16:5|temples were located, to destroy the altars and to construct martyria
02Agat3    16:6|of about two stadia from the Euphrates River and wanted to
02Agat3    16:6|valley with water in it, the white mules pulling the cart
02Agat3    16:6|it, the white mules pulling the cart that contained the divine
02Agat3    16:6|pulling the cart that contained the divine treasures - the relics of
02Agat3    16:6|that contained the divine treasures - the relics of the saints - stopped
02Agat3    16:6|divine treasures - the relics of the saints - stopped and the drivers
02Agat3    16:6|of the saints - stopped and the drivers were unable to move
02Agat3    16:6|unable to move them through the valley
02Agat3    16:7|Then an angel of the Lord appeared to Gregory and
02Agat3    16:7|and note: “It has pleased the Lord that the saints of
02Agat3    16:7|has pleased the Lord that the saints of God should dwell
02Agat3    16:8|And so the multitude of troops all together
02Agat3    16:8|built a chapel and transferred the saints’ relics there as a
02Agat3    17:1|While they were building the chapel, Gregory ordered the troops
02Agat3    17:1|building the chapel, Gregory ordered the troops and the princes who
02Agat3    17:1|Gregory ordered the troops and the princes who were with him
02Agat3    17:1|come with hammers and destroy the buildings of the altars
02Agat3    17:1|and destroy the buildings of the altars
02Agat3    17:2|they were unable to find the doors of the temples to
02Agat3    17:2|to find the doors of the temples to go inside, since
02Agat3    17:2|temples to go inside, since the demons had concealed the entrances
02Agat3    17:2|since the demons had concealed the entrances from them. They tried
02Agat3    17:2|from them. They tried from the outside, but their iron tools
02Agat3    17:2|iron tools could not scratch the structure. Then the princes hastened
02Agat3    17:2|not scratch the structure. Then the princes hastened to tell Gregory
02Agat3    17:3|And so Gregory took the sign of the Lord’s cross
02Agat3    17:3|Gregory took the sign of the Lord’s cross and, ascending from
02Agat3    17:3|Lord’s cross and, ascending from the valley, went opposite the lofty
02Agat3    17:3|from the valley, went opposite the lofty places of the structures
02Agat3    17:3|opposite the lofty places of the structures. There he note: “Lord
02Agat3    17:4|a strong wind blew from the wooden cross which the holy
02Agat3    17:4|from the wooden cross which the holy bishop held in his
02Agat3    17:5|The wind strengthened and rose as
02Agat3    17:5|and rose as high as the mountain where it levelled, overturned
02Agat3    17:5|levelled, overturned, and demolished all the structures of the altars
02Agat3    17:5|demolished all the structures of the altars
02Agat3    17:6|stone, wood, gold, or silver. The destruction was so thorough that
02Agat3    17:7|there who were associated with the pagan priesthood were destroyed - even
02Agat3    17:8|nothing. From now on serve the Lord God who made heaven
02Agat3    17:9|After this Gregory went to the place of the temples, gathered
02Agat3    17:9|went to the place of the temples, gathered the folk of
02Agat3    17:9|place of the temples, gathered the folk of the land, and
02Agat3    17:9|temples, gathered the folk of the land, and converted them to
02Agat3    17:10|in Taron that he laid the foundations of a church and
02Agat3    17:10|and erected an altar to the glory of Christ. For it
02Agat3    17:11|He raised an altar in the name of the Holy Trinity
02Agat3    17:11|altar in the name of the Holy Trinity and a baptismal
02Agat3    17:11|a baptismal font, first baptizing the grandee [naxarars] lords who were with
02Agat3    17:11|and had accompanied him to the city of Caesarea, then he
02Agat3    17:11|of Caesarea, then he baptized the people of the district, the
02Agat3    17:11|he baptized the people of the district, the residents of the
02Agat3    17:11|the people of the district, the residents of the country
02Agat3    17:11|the district, the residents of the country
02Agat3    17:12|He raised an altar in the shrine of repose of the
02Agat3    17:12|the shrine of repose of the relics of the saints which
02Agat3    17:12|repose of the relics of the saints which he had built
02Agat3    17:12|he had built, and offered the liturgy of salvation, distributing there
02Agat3    17:12|liturgy of salvation, distributing there the life-giving body and blood
02Agat3    17:13|a feast-day to commemorate the saints, on the seventh day
02Agat3    17:13|to commemorate the saints, on the seventh day of the month
02Agat3    17:13|on the seventh day of the month of [Sahmi] October. For it
02Agat3    17:14|in different places and filled the area with priests and the
02Agat3    17:14|the area with priests and the construction of churches
02Agat3    17:15|himself left that place, with the grand splendor of the power
02Agat3    17:15|with the grand splendor of the power of the cross of
02Agat3    17:15|splendor of the power of the cross of Christ, and half
02Agat3    17:15|cross of Christ, and half the relics of the saints, so
02Agat3    17:15|and half the relics of the saints, so that he might
02Agat3    18:1|The great King Trdat heard that
02Agat3    18:1|that Gregory had arrived at the country of the Armenians
02Agat3    18:1|arrived at the country of the Armenians
02Agat3    18:2|sister, Xosroviduxt, and went to the city of Vagharshapat in the
02Agat3    18:2|the city of Vagharshapat in the district of Ayrarat, to come
02Agat3    18:2|come before Gregory. He reached the town of Bagavan, meaning Ditsavan
02Agat3    18:2|of Bagavan, meaning Ditsavan in the Parthian language, and remained there
02Agat3    18:3|churches, priests, servitors, and all the ranks of divine service, and
02Agat3    18:4|Then he arrived at the place called Ditsavan, with all
02Agat3    18:4|place called Ditsavan, with all the grandees and the troops and
02Agat3    18:4|with all the grandees and the troops and the mass of
02Agat3    18:4|grandees and the troops and the mass of common folk, who
02Agat3    18:5|to all, sowed in them the word of Life. With all
02Agat3    18:5|word of Life. With all the servitors of the Gospel who
02Agat3    18:5|With all the servitors of the Gospel who were with him
02Agat3    18:5|name in full, he preached the Gospel
02Agat3    18:6|Then Gregory, the blessed bishop, through the grace
02Agat3    18:6|Gregory, the blessed bishop, through the grace of God, arrived at
02Agat3    18:6|grace of God, arrived at the base of Npat Mountain
02Agat3    18:7|The king with all the troops
02Agat3    18:7|The king with all the troops went before him, to
02Agat3    18:7|troops went before him, to the banks of the Euphrates River
02Agat3    18:7|him, to the banks of the Euphrates River. At their meeting
02Agat3    18:7|filled all of them with the greeting of Christ’s Gospel. And
02Agat3    18:7|and joy, they returned to the hamlet
02Agat3    18:8|There the princes gave to the king
02Agat3    18:8|There the princes gave to the king the response to Trdat’s
02Agat3    18:8|princes gave to the king the response to Trdat’s letter of
02Agat3    18:8|brought from Caesarea. It had the following contents
02Agat3    18:9|Copy of the Letter of Reply: “To you
02Agat3    18:9|converted, noticed and beloved by the Lord, to Tiridates king of
02Agat3    18:9|and princess Khosrovidukht and all the populace of Greater Armenia - Leontius
02Agat3    18:9|of great Caesarea and all the priestly clergy of the holy
02Agat3    18:9|all the priestly clergy of the holy church, bishops, priests, deacons
02Agat3    18:9|deacons and people, greetings in the Lord
02Agat3    18:10|For the life-giving salvation bestowed on
02Agat3    18:10|unbounded joy we have thanked the immutable glory of Christ, as
02Agat3    18:10|of Christ, as also for the holy martyrs of God who
02Agat3    18:11|And may you, reflecting on the outcome of their labor and
02Agat3    18:12|For the creator of everything and of
02Agat3    18:12|all may receive adoption [cf. Eph. 1.5], by the pleasure of his own will
02Agat3    18:12|he will give consolation from the toil of vain works, and
02Agat3    18:13|sleep that you might know the sobriety which was fitting
02Agat3    18:15|And the man whom in your ignorance
02Agat3    18:15|you in immovable knowledge. For the rock which was dis-honored
02Agat3    18:15|which was dis-honored by the builders became for you the
02Agat3    18:15|the builders became for you the chief cornerstone
02Agat3    18:17|has stripped off from you the pagan darkness that enveloped you
02Agat3    18:18|your boastful [cf. Lk. 18.9] ignorance to destroy, the same has been given you
02Agat3    18:19|and when we heard of the mighty wonders which were accomplished
02Agat3    18:19|you, we were submerged in the depths of God’s love as
02Agat3    18:19|of God’s love as in the vast waters of the numberless
02Agat3    18:19|in the vast waters of the numberless waves; and with constant
02Agat3    18:19|blessed our Lord Jesus Christ, the benevolent, the worker of miracles
02Agat3    18:19|Lord Jesus Christ, the benevolent, the worker of miracles and dispenser
02Agat3    18:19|we offered thanksgiving to God the Father of all, by giving
02Agat3    18:19|of all, by giving Gregory the incorruptible gifts of the holy
02Agat3    18:19|Gregory the incorruptible gifts of the holy Spirit, whereby you too
02Agat3    18:19|too might become worthy of the felicitous grace of the kingdom
02Agat3    18:19|of the felicitous grace of the kingdom of heaven
02Agat3    18:20|remember us, far off in the body but near in the
02Agat3    18:20|the body but near in the spirit, in your neophyte prayers
02Agat3    18:20|in your neophyte prayers, in the salvation granted you, and especially
02Agat3    18:21|And may the testimony between our two regions
02Agat3    18:21|two regions remain firm, that the gift of your new high
02Agat3    18:21|has been prepared for you the ordination of salvation
02Agat3    18:22|Thus, the incorruptible gifts of the sacrament
02Agat3    18:22|Thus, the incorruptible gifts of the sacrament will be distributed to
02Agat3    18:22|be distributed to you by the right hand of the martyred
02Agat3    18:22|by the right hand of the martyred one, through the grace
02Agat3    18:22|of the martyred one, through the grace of the renewal of
02Agat3    18:22|one, through the grace of the renewal of baptism and of
02Agat3    18:22|renewal of baptism and of the saving cross and of the
02Agat3    18:22|the saving cross and of the life-giving body and expiatory
02Agat3    18:22|blood of Christ, and through the blessing of the increasing priesthood
02Agat3    18:22|and through the blessing of the increasing priesthood. Thus, you will
02Agat3    18:22|prayer, will be joined to the hosts of Christ’s company
02Agat3    18:23|and may you continually enjoy the salvation of the Lord
02Agat3    18:23|continually enjoy the salvation of the Lord
02Agat3    19:1|They were happy at the consolation of the letter; and
02Agat3    19:1|happy at the consolation of the letter; and also, because the
02Agat3    19:1|the letter; and also, because the travelers had arrived in Armenia
02Agat3    19:1|divine grace. They spread all the more their fervor of divine
02Agat3    19:1|even more firmly established in the faith
02Agat3    19:2|to unceasing instruction, and with the assistance of the pious king
02Agat3    19:2|and with the assistance of the pious king Trdat set forth
02Agat3    19:2|him according to God’s commands, the king and all the army
02Agat3    19:2|commands, the king and all the army with the mass of
02Agat3    19:2|and all the army with the mass of the common people
02Agat3    19:2|army with the mass of the common people, all undertaking to
02Agat3    19:3|And he commanded the royal camp to spend a
02Agat3    19:4|lamenting cares, having regard for the words of the inspired prophet
02Agat3    19:4|regard for the words of the inspired prophet: “When you will
02Agat3    19:5|find blessing and grace for the whole land. To him the
02Agat3    19:5|the whole land. To him the gift was granted by all
02Agat3    19:5|by baptism from water and the womb of the Spirit [cf. Jn. 3.5], to
02Agat3    19:5|water and the womb of the Spirit [cf. Jn. 3.5], to perfect, purify and
02Agat3    19:5|and seal one people of the Lord
02Agat3    19:6|There Gregory laid the foundations and built a church
02Agat3    19:6|and it was there, in the Lord’s house, that he gave
02Agat3    19:6|he gave a home to the relics he had of the
02Agat3    19:6|the relics he had of the saints’ bones
02Agat3    19:7|Similarly, throughout all parts of the districts he laid foundations for
02Agat3    19:8|The entire country was converted with
02Agat3    19:8|diligent in fasting and in the service and fear of God
02Agat3    20:1|At the final completion of the fast
02Agat3    20:1|At the final completion of the fast, the blessed Gregory took
02Agat3    20:1|final completion of the fast, the blessed Gregory took the army
02Agat3    20:1|fast, the blessed Gregory took the army, the king himself, his
02Agat3    20:1|blessed Gregory took the army, the king himself, his wife, Ashxen
02Agat3    20:1|king himself, his wife, Ashxen, the great princess [oriordn] Xosroviduxt, and all
02Agat3    20:1|great princess [oriordn] Xosroviduxt, and all the grandees, and all the people
02Agat3    20:1|all the grandees, and all the people of the retinue, and
02Agat3    20:1|and all the people of the retinue, and early in the
02Agat3    20:1|the retinue, and early in the day, at dawn, he took
02Agat3    20:1|dawn, he took them to the banks of the Euphrates River
02Agat3    20:1|them to the banks of the Euphrates River and baptized all
02Agat3    20:1|baptized all of them, in the name of the Father and
02Agat3    20:1|them, in the name of the Father and the Son, and
02Agat3    20:1|name of the Father and the Son, and the Holy Spirit
02Agat3    20:1|Father and the Son, and the Holy Spirit
02Agat3    20:2|When all the people and the king descended
02Agat3    20:2|When all the people and the king descended to the waters
02Agat3    20:2|and the king descended to the waters of the Euphrates River
02Agat3    20:2|descended to the waters of the Euphrates River for baptism, a
02Agat3    20:2|sign appeared from God. For the waters of the river stopped
02Agat3    20:2|God. For the waters of the river stopped and turned around
02Agat3    20:3|a bright light appeared in the form of a luminous column
02Agat3    20:3|and came and rested over the waters in the likeness of
02Agat3    20:3|rested over the waters in the likeness of the Lord’s cross
02Agat3    20:3|waters in the likeness of the Lord’s cross. The light shined
02Agat3    20:3|likeness of the Lord’s cross. The light shined out so brightly
02Agat3    20:3|that it obscured and reduced the sun’s rays
02Agat3    20:4|The oil of anointing which Gregory
02Agat3    20:4|people floated around them in the river
02Agat3    20:5|astounded and raised blessings to the glory of God
02Agat3    20:6|The sign disappeared in the evening
02Agat3    20:6|The sign disappeared in the evening, and the people returned
02Agat3    20:6|disappeared in the evening, and the people returned to the hamlet
02Agat3    20:6|and the people returned to the hamlet
02Agat3    20:7|hundred and fifty thousand from the royal army were baptized
02Agat3    20:8|happiness, illuminated and become like the angels. They had received the
02Agat3    20:8|the angels. They had received the title of God’s adoption [cf. Rom. 8.15, etc.], had
02Agat3    20:8|of God’s adoption [cf. Rom. 8.15, etc.], had entered the heritage of the holy gospel
02Agat3    20:8|had entered the heritage of the holy gospel [cf. Eph. 1.18], and being joined
02Agat3    20:8|gospel [cf. Eph. 1.18], and being joined to the rank of the saints [cf. Acts 26.18] were
02Agat3    20:8|joined to the rank of the saints [cf. Acts 26.18] were flowering with sweet
02Agat3    20:8|went forth and returned to the Lord’s house
02Agat3    20:9|There he offered the blessed sacrifice and communicated them
02Agat3    20:9|and communicated them all with the blessed sacrament, distributing to all
02Agat3    20:9|blessed sacrament, distributing to all the holy body and precious blood
02Agat3    20:9|and precious blood of Christ the Savior of all, who vivifies
02Agat3    20:9|gives life to all men, the creator and fashioner of all
02Agat3    20:9|he liberally administered to all the divinely-given grace
02Agat3    21:2|than four million people from the royal retinue, men, women, and
02Agat3    21:3|Gregory set the date for commemorating the deaths
02Agat3    21:3|set the date for commemorating the deaths of the martyrs whose
02Agat3    21:3|for commemorating the deaths of the martyrs whose relics he had
02Agat3    21:3|declaring as a major holiday the days of the former holiday
02Agat3    21:3|major holiday the days of the former holiday of the vain
02Agat3    21:3|of the former holiday of the vain gods Amanor, bringer of
02Agat3    21:3|vain gods Amanor, bringer of the new fruits and of Hyurnkal
02Agat3    21:3|previously they joyously celebrated in the same place on the feast
02Agat3    21:3|in the same place on the feast of [Nawasard] New Year’s Day
02Agat3    21:4|in that hamlet and on the same day a feast for
02Agat3    21:4|same day a feast for the great and blessed John the
02Agat3    21:4|the great and blessed John the Baptist and for the holy
02Agat3    21:4|John the Baptist and for the holy martyr of God, Atanagines
02Agat3    21:5|Then the blessed Gregory put his teachings
02Agat3    21:5|his teachings in effect, sweetening the teachings so that the people
02Agat3    21:5|sweetening the teachings so that the people would accept them. Meanwhile
02Agat3    21:6|went to all districts in the land of Greater Armenia, building
02Agat3    21:7|Similarly, the king decreed that throughout his
02Agat3    21:7|be placed in service to the priesthood, for them to offer
02Agat3    21:7|to offer their fruits to the Lord
02Agat3    21:8|priests everywhere, and ordered that the people only worship the Lord
02Agat3    21:8|that the people only worship the Lord God, creator of heaven
02Agat3    21:8|heaven and earth. He increased the servitors of the altar of
02Agat3    21:8|He increased the servitors of the altar of the Lord everywhere
02Agat3    21:8|servitors of the altar of the Lord everywhere and established priests
02Agat3    21:8|for each altar in all the churches
02Agat3    21:9|elevated bishops to primacy over the people of the Lord and
02Agat3    21:9|primacy over the people of the Lord and ordered them to
02Agat3    21:9|and to illuminate and oversee the flock of Christ
02Agat3    22:1|Likewise, Gregory convinced the king that from every district
02Agat3    22:1|children should be assembled for the purpose of educating these savage
02Agat3    22:1|took and cast them into the furnace of instruction, and through
02Agat3    22:1|furnace of instruction, and through the heat of spiritual love melted
02Agat3    22:1|of spiritual love melted away the disease and rust of the
02Agat3    22:1|the disease and rust of the putrid demons and vain cults
02Agat3    22:2|about themI have forgotten the people and the house of
02Agat3    22:2|have forgotten the people and the house of my faith
02Agat3    22:3|From every place within the borders of the Armenians, from
02Agat3    22:3|place within the borders of the Armenians, from all the lands
02Agat3    22:3|of the Armenians, from all the lands and districts of his
02Agat3    22:3|children should be introduced to the art of writing, and that
02Agat3    22:3|In particular he ordered that the families of the impure pagan
02Agat3    22:3|ordered that the families of the impure pagan priests and their
02Agat3    22:4|one group learning Syriac and the other, Greek
02Agat3    22:5|And so, in the twinkling of an eye, these
02Agat3    22:5|an eye, these residents of the land with their savage, empty
02Agat3    22:5|minds, suddenly became acquainted with the prophets, familiar with the apostles
02Agat3    22:5|with the prophets, familiar with the apostles, and heirs to the
02Agat3    22:5|the apostles, and heirs to the gospel. They became fully informed
02Agat3    22:5|became fully informed about all the traditions of God
02Agat3    22:6|at his former estate [dastakert] in the city of Vagharshapat, the capital
02Agat3    22:6|in the city of Vagharshapat, the capital of the district of
02Agat3    22:6|of Vagharshapat, the capital of the district of Ayrarat. It was
02Agat3    22:6|Ayrarat. It was here that the divine commands had begun, where
02Agat3    22:6|where he had first seen the vision and erected the holy
02Agat3    22:6|seen the vision and erected the holy cross, where the blessed
02Agat3    22:6|erected the holy cross, where the blessed martyrs of God had
02Agat3    22:6|martyria altars to God in the resting-places of the saints
02Agat3    22:6|in the resting-places of the saints. In Vagharshapat, also, Gregory
02Agat3    22:6|a house of God in the spot shown to him in
02Agat3    22:7|He did the same in the places where
02Agat3    22:7|He did the same in the places where he had destroyed
02Agat3    22:7|places where he had destroyed the temples earlier, and also in
02Agat3    22:7|temples earlier, and also in the city of Artashat, and everywhere
02Agat3    22:7|of Artashat, and everywhere. In the lands and districts generally, he
02Agat3    22:7|labored this way and increased the churches and designated priests, and
02Agat3    22:7|priests, and fortified them with the stamp of Christ (baptism) so
02Agat3    22:7|that all became filled with the Holy Spirit
02Agat3    22:8|Thus throughout the entire country of the Armenians
02Agat3    22:8|throughout the entire country of the Armenians, from end to end
02Agat3    22:8|end, Gregory labored and spread the work of preaching and the
02Agat3    22:8|the work of preaching and the gospel. He did this from
02Agat3    22:8|gospel. He did this from the city of Satagha to the
02Agat3    22:8|the city of Satagha to the land of the Xaghtiq, to
02Agat3    22:8|Satagha to the land of the Xaghtiq, to Klarjq, all the
02Agat3    22:8|the Xaghtiq, to Klarjq, all the way to the borders of
02Agat3    22:8|Klarjq, all the way to the borders of the Masqut, to
02Agat3    22:8|way to the borders of the Masqut, to the gates of
02Agat3    22:8|borders of the Masqut, to the gates of the Alans, to
02Agat3    22:8|Masqut, to the gates of the Alans, to the borders of
02Agat3    22:8|gates of the Alans, to the borders of Kasp, to Paytakaran
02Agat3    22:8|Kasp, to Paytakaran, city of the kingdom of the Armenians, from
02Agat3    22:8|city of the kingdom of the Armenians, from the city of
02Agat3    22:8|kingdom of the Armenians, from the city of Amida to the
02Agat3    22:8|the city of Amida to the city of Nisibis, from along
02Agat3    22:8|city of Nisibis, from along the border of the Syrians to
02Agat3    22:8|from along the border of the Syrians to the country of
02Agat3    22:8|border of the Syrians to the country of Nor Shirakan, from
02Agat3    22:8|Nor Shirakan, from Korduq to the secure land of the Mar
02Agat3    22:8|to the secure land of the Mar people, to the house
02Agat3    22:8|of the Mar people, to the house of the prince of
02Agat3    22:8|people, to the house of the prince of Mahqr-Tun, to
02Agat3    22:9|Gregory preached all the days of his life, summer
02Agat3    22:9|fearlessly, without hesitation always spreading the good word of the gospel
02Agat3    22:9|spreading the good word of the gospel before kings, princes, and
02Agat3    22:9|before kings, princes, and all the pagans, without resistance from opponents
02Agat3    22:9|resistance from opponents. He bore the name of Jesus, savior of
02Agat3    22:10|by tyrants, freeing them by the awesome power of Christ’s glory
02Agat3    22:11|his comforting teaching he gave the expectation of the hope in
02Agat3    22:11|he gave the expectation of the hope in the appearance of
02Agat3    22:11|expectation of the hope in the appearance of glory of the
02Agat3    22:11|the appearance of glory of the great God and the savior
02Agat3    22:11|of the great God and the savior of all, Jesus Christ
02Agat3    22:11|And he turned everyone to the state of true piety
02Agat3    23:1|cultivated and uncultivated places, in the populous plains, in caves and
02Agat3    23:1|in caves and retreats in the mountains
02Agat3    23:2|He took some of the children of the pagan priests
02Agat3    23:2|some of the children of the pagan priests and raised them
02Agat3    23:3|Those who were worthy of the rank of bishop received ordination
02Agat3    23:3|ordination from him. Of these, the first was named Aghbianos. The
02Agat3    23:3|the first was named Aghbianos. The area of the Euphrates River
02Agat3    23:3|named Aghbianos. The area of the Euphrates River was under his
02Agat3    23:3|River was under his supervision. The second bishop ordained was Euthalius
02Agat3    23:3|Euthalius, who became shepherd over the savage areas of Basean. Third
02Agat3    23:4|those who were selected from the sons of the pagan priests
02Agat3    23:4|selected from the sons of the pagan priests to become bishops
02Agat3    23:4|various areas and to increase the preaching
02Agat3    23:5|As for the many others, one would be
02Agat3    23:6|loving man, as overseer of the royal court retinue
02Agat3    23:8|monasteries, going to live in the mountains, in solitude. In grottos
02Agat3    23:9|they looked for consolation in the sayings of the apostlesWhen
02Agat3    23:9|consolation in the sayings of the apostlesWhen I am weak
02Agat3    23:9|in my weakness, so that the power of Christ may dwell
02Agat3    23:10|with wine but growth in the spirit and a preparation of
02Agat3    23:10|hearts with spiritual songs to the glory and praise of God
02Agat3    23:11|There was pursued the study of the sweet readings
02Agat3    23:11|was pursued the study of the sweet readings of the inspired
02Agat3    23:11|of the sweet readings of the inspired scriptures
02Agat3    23:12|view to progressive election to the goal of the crown bestowed
02Agat3    23:12|election to the goal of the crown bestowed by Christ
02Agat3    23:15|days in desert places, at the source of the Euphrates river
02Agat3    23:15|places, at the source of the Euphrates river, dwelling in grottoes
02Agat3    23:15|in grottoes and caverns in the ground and on the summits
02Agat3    23:15|in the ground and on the summits of mountains, taking as
02Agat3    23:15|of mountains, taking as example the great Elijah or the blessed
02Agat3    23:15|example the great Elijah or the blessed Baptist, the virtuous John
02Agat3    23:15|Elijah or the blessed Baptist, the virtuous John. Zealous for good
02Agat3    23:15|for good works he led the same life of fortitude and
02Agat3    24:1|around strengthening his pupils with the spirit of truth. He provided
02Agat3    24:1|in needful matters to all the churches by the grace of
02Agat3    24:1|to all the churches by the grace of God without delay
02Agat3    24:1|in all occurrences, acting by the power of God
02Agat3    24:2|With unceasing mouth, he spread the abundant and fertile rivers of
02Agat3    24:2|rivers of his teaching in the hearts of his listeners. This
02Agat3    24:2|days, for himself and for the country
02Agat3    24:3|pupils, taking especial note of the saying concerning the Lord, the
02Agat3    24:3|note of the saying concerning the Lord, the one and only
02Agat3    24:3|the saying concerning the Lord, the one and only wise God
02Agat3    24:4|blessed message [cf. Matt. 5.1-11; Lk. 6.20-49], or when on the same mountain he made the
02Agat3    24:4|the same mountain he made the canonical prayer while the disciples
02Agat3    24:4|made the canonical prayer while the disciples were sailing on Lake
02Agat3    24:5|Again, in the days of unleavened bread on
02Agat3    24:5|days of unleavened bread on the legal festival he made the
02Agat3    24:5|the legal festival he made the evening prayer three times on
02Agat3    24:5|evening prayer three times on the Mount of Olives alone
02Agat3    24:6|it is undoubtedly obvious that the Lord of all did this
02Agat3    24:6|for himself but to teach the whole world as an example
02Agat3    24:6|as an example to all the obedient. Therefore, he note: “Be
02Agat3    24:7|if earth-born races lack the knowledge of the lightest skills
02Agat3    24:7|races lack the knowledge of the lightest skills, how much would
02Agat3    24:7|ignorant [cf. I Cor. 14.36-8]? Therefore, he knows that the all-vivifying Spirit comes to
02Agat3    24:8|And his intercession was for the saints, while the intercession of
02Agat3    24:8|was for the saints, while the intercession of the holy Spirit
02Agat3    24:8|saints, while the intercession of the holy Spirit is to instruct
02Agat3    24:8|intercede for each other; and the intercession of the Only-begotten
02Agat3    24:8|other; and the intercession of the Only-begotten or of the
02Agat3    24:8|the Only-begotten or of the holy Spirit is not to
02Agat3    24:8|to some higher person, because the divine is one in honor
02Agat3    24:9|But the holy apostles received from the
02Agat3    24:9|the holy apostles received from the teaching of the truth, and
02Agat3    24:9|received from the teaching of the truth, and first they provided
02Agat3    24:9|they provided an example to the disciples; sometimes alone and sometimes
02Agat3    24:9|gathered in groups they exalted the glory of Christ
02Agat3    24:10|and concern oneself solely with the service of God
02Agat3    24:11|This the prophets did in the past
02Agat3    24:11|This the prophets did in the past, who in the mountains
02Agat3    24:11|in the past, who in the mountains and deserts, in grottoes
02Agat3    24:11|in grottoes and caves in the rock [cf. Heb. 11.38] pursued the service of
02Agat3    24:11|caves in the rock [cf. Heb. 11.38] pursued the service of divine religion
02Agat3    24:12|Likewise, all the fathers who succeeded them, guided
02Agat3    24:12|who succeeded them, guided by the apostolic canons, themselves bore the
02Agat3    24:12|the apostolic canons, themselves bore the example of their predecessors
02Agat3    24:13|this blessed saint also bore the honor of these traditions and
02Agat3    24:13|of these traditions and enjoined the same honor to all who
02Agat3    24:14|comforted and fortified everyone in the enjoyment of all the divine
02Agat3    24:14|in the enjoyment of all the divine treasure. And on many
02Agat3    25:1|suddenly became a teacher of the law to the Hebrew camp
02Agat3    25:1|teacher of the law to the Hebrew camp with all the
02Agat3    25:1|the Hebrew camp with all the ranks of the prophets, or
02Agat3    25:1|with all the ranks of the prophets, or like the outstanding
02Agat3    25:1|of the prophets, or like the outstanding Paul with the entire
02Agat3    25:1|like the outstanding Paul with the entire group of the apostles
02Agat3    25:1|with the entire group of the apostles, with the gospel of
02Agat3    25:1|group of the apostles, with the gospel of Christ that brings
02Agat3    25:1|Christ that brings life to the world, so too did he
02Agat3    25:1|appear and speak Armenian to the Armenians
02Agat3    25:2|he dwelt, illuminating everyone from the desert
02Agat3    25:3|He increased the number of overseeing bishops in
02Agat3    25:3|of overseeing bishops in all the Armenian provinces under his jurisdiction
02Agat3    25:3|Those who were ordained to the rank of bishop by him
02Agat3    25:4|But the ranks of priests or deacons
02Agat3    25:4|or deacons or readers and the others who were in the
02Agat3    25:4|the others who were in the Lord’s service were innumerable in
02Agat3    25:5|made this covenant with all the people who were under his
02Agat3    25:5|to obey ardently and frankly the divine commandments without doubting, and
02Agat3    25:5|doubting, and to believe in the Creator with all their heart
02Agat3    25:6|and straightaway hastened to fulfill the commands
02Agat3    25:7|The king greatly implored Gregory to
02Agat3    25:7|rule for himself that all the days of his life he
02Agat3    25:7|fasts over forty days until the day of his death when
02Agat3    25:8|Now while the king along with the people
02Agat3    25:8|while the king along with the people were longing for Gregory
02Agat3    25:8|some informed people who told the king that Gregory, previously - while
02Agat3    25:8|still a young man in the military - had been married and
02Agat3    25:9|The first of them was named
02Agat3    25:9|he, too, was raised to the priesthood. The second of Gregory’s
02Agat3    25:9|was raised to the priesthood. The second of Gregory’s sons was
02Agat3    25:9|had been brought up in the service of God
02Agat3    25:10|Aristakes had entered the religion of hermits, living in
02Agat3    25:10|religion of hermits, living in the mountains and who had undertaken
02Agat3    25:10|with all diligence according to the gospel, giving himself entirely to
02Agat3    25:10|matters, to solitude, life in the mountains, hunger and thirst, a
02Agat3    25:10|a hairshirt, and sleeping on the ground. He often passed even
02Agat3    25:10|ground. He often passed even the pleasant repose of night and
02Agat3    25:10|pleasant repose of night and the need for sleep standing on
02Agat3    25:11|them and instructed them in the same service of the gospel
02Agat3    25:11|in the same service of the gospel
02Agat3    25:12|willingly and bravely endured all the trials which came to him
02Agat3    25:14|those who were sent by the king to bring them were
02Agat3    25:14|to bring them were these: the first was named Artavazd, who
02Agat3    25:14|was named Artavazd, who was the [sparapet] commander-in-chief of all
02Agat3    25:14|commander-in-chief of all the troops of Greater Armenia. The
02Agat3    25:14|the troops of Greater Armenia. The second emissary was named Tachat
02Agat3    25:14|was named Tachat, prince of the district of Ashots. Third was
02Agat3    25:14|Ashots. Third was named Dat, the king’s [karapet] herald
02Agat3    26:1|They arrived in the land of the Cappadocians and
02Agat3    26:1|arrived in the land of the Cappadocians and found Vrtanes in
02Agat3    26:1|Cappadocians and found Vrtanes in the city of Caesarea, and the
02Agat3    26:1|the city of Caesarea, and the blessed Aristakes dwelling in the
02Agat3    26:1|the blessed Aristakes dwelling in the desert in a retreat of
02Agat3    26:1|agree to come down from the retreat until an assembly of
02Agat3    26:2|And so, the messengers sent them off
02Agat3    26:3|Gregory’s sons arrived in the country of the Armenians. Then
02Agat3    26:3|arrived in the country of the Armenians. Then the messengers brought
02Agat3    26:3|country of the Armenians. Then the messengers brought Gregory’s two sons
02Agat3    26:3|brought Gregory’s two sons into the king’s presence. The king took
02Agat3    26:3|sons into the king’s presence. The king took them along with
02Agat3    26:4|They found him in the district of Daranaghiq, in a
02Agat3    26:4|Daranaghiq, in a retreat on the mountain called the Caves of
02Agat3    26:4|retreat on the mountain called the Caves of Mane’
02Agat3    26:5|Then the blessed king Trdat beseeched saint
02Agat3    26:5|him, and since he loved the solitary life - he would, in
02Agat3    26:5|exchange, ordain and give to the king as a bishop his
02Agat3    26:6|And Gregory ordained him to the episcopacy in his place, as
02Agat3    26:6|place, as it is writtenThe sons will take their fathers’
02Agat3    26:6|fathers’ place to rule over the land
02Agat3    26:7|patrimonial position and sat on the throne of the katoghikosate of
02Agat3    26:7|sat on the throne of the katoghikosate of Greater Armenia
02Agat3    26:8|As for the great Gregory himself, he went
02Agat3    26:8|himself, he went around to the places he had put in
02Agat3    26:8|had put in order and the districts where he had taught
02Agat3    26:8|where he had taught in the land of the Armenians, to
02Agat3    26:8|taught in the land of the Armenians, to bring joy to
02Agat3    26:8|Armenians, to bring joy to the people, to strengthen, renew, and
02Agat3    26:8|renew, and confirm everyone in the faith
02Agat3    26:9|Trdat, the God-loving king, piously served
02Agat3    26:9|God-fearing and informed of the divine orders, and serving as
02Agat3    26:9|an example of goodness to the entire land through his respect
02Agat3    26:9|respect for and acceptance of the religious law
02Agat3    26:10|King Trdat was diligent in the reading of Scripture
02Agat3    26:11|it, being especially knowledgeable in the science of philosophical thought
02Agat3    26:12|So he received the grace of the heavenly gifts
02Agat3    26:12|he received the grace of the heavenly gifts whereby he was
02Agat3    26:12|he was completely devoted to the requirements of the divine commandments
02Agat3    26:12|devoted to the requirements of the divine commandments, and in great
02Agat3    26:12|to them, and according to the rule of the gospel turned
02Agat3    26:12|according to the rule of the gospel turned to the service
02Agat3    26:12|of the gospel turned to the service of the benevolent God
02Agat3    26:12|turned to the service of the benevolent God
02Agat3    26:13|off pagan vices and accepted the sign of the cross of
02Agat3    26:13|and accepted the sign of the cross of boasting, following the
02Agat3    26:13|the cross of boasting, following the crucified Savior of all, fulfilling
02Agat3    26:13|crucified Savior of all, fulfilling the demands of the commandments and
02Agat3    26:13|all, fulfilling the demands of the commandments and following the crusading
02Agat3    26:13|of the commandments and following the crusading band of Christ’s disciples
02Agat3    26:16|With great solicitude he assisted the work of the teaching of
02Agat3    26:16|he assisted the work of the teaching of the gospel, showing
02Agat3    26:16|work of the teaching of the gospel, showing willing help and
02Agat3    26:16|and happily serving according to the gospel. And thus, leading a
02Agat3    26:16|good work he rendered glorious the task of teaching
02Agat3    26:17|Now the great archbishop, the blessed Gregory
02Agat3    26:17|Now the great archbishop, the blessed Gregory, with his holy
02Agat3    26:17|all his students and strengthened the people to remain firm in
02Agat3    26:17|people to remain firm in the commandments of truth
02Agat3    27:1|son of Constantius, reigned over the country of the Spaniards and
02Agat3    27:1|reigned over the country of the Spaniards and Gauls. He believed
02Agat3    27:1|heaven and earth, and in the Word, his only-begotten Son
02Agat3    27:1|his only-begotten Son, and the Holy Spirit of his Godhead
02Agat3    27:2|He assembled the multitude of his forces by
02Agat3    27:2|multitude of his forces by the shore of the vast Ocean
02Agat3    27:2|forces by the shore of the vast Ocean sea the Mediterranean
02Agat3    27:2|of the vast Ocean sea the Mediterranean, and made this vow
02Agat3    27:2|that they should believe in the Christian truth. With one divine
02Agat3    27:2|become a perfect nation, glorifying the one God
02Agat3    27:3|in God, Constantine went against the pagan kings - killing them all
02Agat3    27:3|kings - killing them all by the power of the divine cross
02Agat3    27:3|all by the power of the divine cross: the foul and
02Agat3    27:3|power of the divine cross: the foul and impious kings Diocletian
02Agat3    27:3|Maxentius, as well as all the children of these loathsome pagan
02Agat3    27:4|He rebuilt the destroyed churches and restored the
02Agat3    27:4|the destroyed churches and restored the overthrown altars in the house
02Agat3    27:4|restored the overthrown altars in the house of the Lord. He
02Agat3    27:4|altars in the house of the Lord. He built chapels for
02Agat3    27:4|Lord. He built chapels for the martyrs, and multiplied the glory
02Agat3    27:4|for the martyrs, and multiplied the glory of the commemorations of
02Agat3    27:4|and multiplied the glory of the commemorations of the blessed martyrs
02Agat3    27:4|glory of the commemorations of the blessed martyrs, and increased the
02Agat3    27:4|the blessed martyrs, and increased the honor of the priests of
02Agat3    27:4|and increased the honor of the priests of God, at once
02Agat3    27:4|at once bestowing peace on the inhabitants of the earth and
02Agat3    27:4|peace on the inhabitants of the earth and removing scandals, that
02Agat3    27:4|any way might slip from the path that leads to God
02Agat3    27:5|He destroyed the impure temples of the demons
02Agat3    27:5|destroyed the impure temples of the demons and obliterated them altogether
02Agat3    27:7|because he took for himself the sign of the victorious cross
02Agat3    27:7|for himself the sign of the victorious cross
02Agat3    27:8|And the firm order of the commandment
02Agat3    27:8|And the firm order of the commandment of truth - to stand
02Agat3    27:8|truth - to stand firmly in the faith [cf. I Tim. 2-15] which comes from the
02Agat3    27:8|the faith [cf. I Tim. 2-15] which comes from the Lord - he spread throughout the
02Agat3    27:8|the Lord - he spread throughout the world by his edicts, terrifying
02Agat3    27:8|victorious power to cleave to the true piety of the light
02Agat3    27:8|to the true piety of the light of faith in the
02Agat3    27:8|the light of faith in the Lord. Thus, he pursued the
02Agat3    27:8|the Lord. Thus, he pursued the hosts of darkness and overcame
02Agat3    27:9|agreed to become worshipers of the truth he honored and treated
02Agat3    27:11|his victorious position that all the days of his life an
02Agat3    27:11|day: every morning he took the crown marked with Christ’s sign
02Agat3    27:11|it on his head. So, the blessed and most wonderful of
02Agat3    27:11|of all kings, Constantine, saw the heavenly angel in his service
02Agat3    27:12|And he, the pious and all-victorious, who
02Agat3    27:12|kingdom in faith and confirmed the true faith in all churches
02Agat3    27:12|faith in all churches, offered the purple of his royalty to
02Agat3    28:1|of developments in Byzantium reached the country of Greater Armenia, the
02Agat3    28:1|the country of Greater Armenia, the court of the kingdom of
02Agat3    28:1|Greater Armenia, the court of the kingdom of the Arsacids, and
02Agat3    28:1|court of the kingdom of the Arsacids, and Trdat, king of
02Agat3    28:2|he offered great glory to the Lord of All. With rejoicing
02Agat3    28:2|His blessed name glorious throughout the entire country
02Agat3    28:3|Now when Trdat, the great king of the Armenians
02Agat3    28:3|Trdat, the great king of the Armenians, heard all of this
02Agat3    28:3|this, he took counsel about the journey to visit Constantinople. He
02Agat3    28:3|preparations to take with him the great archbishop Gregory, as well
02Agat3    28:3|as well as his son, the bishop Aristakes, and the other
02Agat3    28:3|son, the bishop Aristakes, and the other bishop, Aghbianos
02Agat3    28:4|From the military Trdat chose the occupants
02Agat3    28:4|From the military Trdat chose the occupants of the four senior
02Agat3    28:4|Trdat chose the occupants of the four senior thrones in his
02Agat3    28:4|are called [bdeashxq] borderlords. Of these, the first was the borderlord of
02Agat3    28:4|Of these, the first was the borderlord of the Nor Shirakan
02Agat3    28:4|first was the borderlord of the Nor Shirakan area; second, the
02Agat3    28:4|the Nor Shirakan area; second, the borderlord of the Asorestan area
02Agat3    28:4|area; second, the borderlord of the Asorestan area; third, the borderlord
02Agat3    28:4|of the Asorestan area; third, the borderlord of the Aruastan area
02Agat3    28:4|area; third, the borderlord of the Aruastan area; and fourth, the
02Agat3    28:4|the Aruastan area; and fourth, the borderlord of the Masqut area
02Agat3    28:4|and fourth, the borderlord of the Masqut area. In addition, Trdat
02Agat3    28:4|addition, Trdat took with him the great prince of the House
02Agat3    28:4|him the great prince of the House of Angegh, the coronant
02Agat3    28:4|of the House of Angegh, the coronant aspet, the great [sparapet] commander
02Agat3    28:4|of Angegh, the coronant aspet, the great [sparapet] commander-in-chief of
02Agat3    28:4|great [sparapet] commander-in-chief of the army; the prince of Mokq
02Agat3    28:4|in-chief of the army; the prince of Mokq; the prince
02Agat3    28:4|army; the prince of Mokq; the prince of Siwniq; the prince
02Agat3    28:4|Mokq; the prince of Siwniq; the prince of Rshtuniq; the prince
02Agat3    28:4|Siwniq; the prince of Rshtuniq; the prince of the House of
02Agat3    28:4|of Rshtuniq; the prince of the House of the Maghxaz-dom
02Agat3    28:4|prince of the House of the Maghxaz-dom, the shahap of
02Agat3    28:4|House of the Maghxaz-dom, the shahap of Shahapivan; and the
02Agat3    28:4|the shahap of Shahapivan; and the prince who was [spasqapetutyun] master of
02Agat3    28:4|prince who was [spasqapetutyun] master of the court
02Agat3    28:5|grandees, seventy thousand select troops. The delegation proceeded from the city
02Agat3    28:5|troops. The delegation proceeded from the city of Vagharshapat in the
02Agat3    28:5|the city of Vagharshapat in the district of Ayrarat and crossed
02Agat3    28:5|district of Ayrarat and crossed the border into the land of
02Agat3    28:5|and crossed the border into the land of the Greeks
02Agat3    28:5|border into the land of the Greeks
02Agat3    28:6|With great joy the travelers passed over many lodging
02Agat3    28:7|every city and from all the princes
02Agat3    28:8|by sea until they reached the land of the Italians, the
02Agat3    28:8|they reached the land of the Italians, the country of the
02Agat3    28:8|the land of the Italians, the country of the Dalmatians, and
02Agat3    28:8|the Italians, the country of the Dalmatians, and Rome the city
02Agat3    28:8|of the Dalmatians, and Rome the city of the kings of
02Agat3    28:8|and Rome the city of the kings of the Romans
02Agat3    28:8|city of the kings of the Romans
02Agat3    28:9|arrival was immediately conveyed to the royal palace. When this was
02Agat3    28:9|been established by God as the honorable occupant of the throne
02Agat3    28:9|as the honorable occupant of the throne, and by the great
02Agat3    28:9|of the throne, and by the great Patriarch, the archbishop of
02Agat3    28:9|and by the great Patriarch, the archbishop of the royal court
02Agat3    28:9|great Patriarch, the archbishop of the royal court, who was named
02Agat3    28:10|When the guests had been some time
02Agat3    28:10|had been some time in the universal city, the pious Emperor
02Agat3    28:10|time in the universal city, the pious Emperor Constantine asked King
02Agat3    28:11|Then he stood before the emperor and told him of
02Agat3    28:11|and told him of all the blessings performed by God for
02Agat3    28:12|was he ashamed to narrate the fearful punishment of his being
02Agat3    28:12|punishment of his being in the form of an animal
02Agat3    28:13|And he told about the heroic endurance of the brave
02Agat3    28:13|about the heroic endurance of the brave martyrs, and what deeds
02Agat3    28:14|Then he introduced to the emperor Gregory, whom he had
02Agat3    28:14|with him, saying: “This is the man through whom we came
02Agat3    28:14|to know God’s benevolence [cf. Tit. 3.4] and the long-suffering endurance of his
02Agat3    28:15|At this the emperor Constantine was amazed, and
02Agat3    28:16|him, holding their faith in the Lord Christ as an intermediary
02Agat3    28:16|and that he might confirm the Armenian king ever more and
02Agat3    28:16|and more in faith in the Trinity
02Agat3    28:17|Then Tiridates told about the martyrs of God and how
02Agat3    28:18|Then the emperor Constantine began to tell
02Agat3    28:19|And he told of the powerful and victorious deeds given
02Agat3    28:19|he became victorious over all the enemies of the truth
02Agat3    28:19|over all the enemies of the truth
02Agat3    28:21|solicitude and great splendor by the court, church officials, and the
02Agat3    28:21|the court, church officials, and the honorable princes of the city
02Agat3    28:21|and the honorable princes of the city. With very great offerings
02Agat3    28:22|Then they took leave of the Augusti who were garbed in
02Agat3    28:22|in robes of purple, with the blessed kat’oghikos receiving the farewell
02Agat3    28:22|with the blessed kat’oghikos receiving the farewell from the Church and
02Agat3    28:22|kat’oghikos receiving the farewell from the Church and the prominent princes
02Agat3    28:22|farewell from the Church and the prominent princes of the city
02Agat3    28:22|and the prominent princes of the city. Successful in all matters
02Agat3    28:22|in all matters, they mounted the royal carriage, decorated with gold
02Agat3    28:23|In all the cities they passed en route
02Agat3    28:23|royalty, until they arrived at the resting-places of the saints
02Agat3    28:23|at the resting-places of the saints in the country of
02Agat3    28:23|places of the saints in the country of the Armenians, in
02Agat3    28:23|saints in the country of the Armenians, in the city of
02Agat3    28:23|country of the Armenians, in the city of Vagharshapat, in the
02Agat3    28:23|the city of Vagharshapat, in the district of Ayrarat
02Agat3    28:24|They brought there the gifts which had been given
02Agat3    28:24|to them as offerings for the service of the church of
02Agat3    28:24|offerings for the service of the church of God - gold, silver
02Agat3    28:24|furnishings - and put them in the chapels of the holy martyrs
02Agat3    28:24|them in the chapels of the holy martyrs. They also put
02Agat3    28:24|They also put there in the same resting-places of the
02Agat3    28:24|the same resting-places of the saints, the gold vessels given
02Agat3    28:24|resting-places of the saints, the gold vessels given by the
02Agat3    28:24|the gold vessels given by the emperor
02Agat3    28:25|And the churches they had built were
02Agat3    28:26|The great Gregory circulated around among
02Agat3    28:26|earlier students, strengthening them in the true teachings
02Agat3    29:1|It was after this that the great emperor Constantine Augustus issued
02Agat3    29:1|issued an order for all the bishops to assemble in the
02Agat3    29:1|the bishops to assemble in the city of Nicaea
02Agat3    29:2|Then the great king Trdat and the
02Agat3    29:2|the great king Trdat and the blessed katoghikos Gregory prepared and
02Agat3    29:2|dispatched Aristakes, who arrived at the great Council of Nicaea among
02Agat3    29:2|Council of Nicaea among all the bishops. It was there that
02Agat3    29:2|bishops. It was there that the acceptable traditions of the faith
02Agat3    29:2|that the acceptable traditions of the faith and the orders of
02Agat3    29:2|traditions of the faith and the orders of illumination were defined
02Agat3    29:2|of illumination were defined for the whole world including the established
02Agat3    29:2|for the whole world including the established canons, the divine power
02Agat3    29:2|world including the established canons, the divine power of the will
02Agat3    29:2|canons, the divine power of the will of God most high
02Agat3    29:3|It was there, too, that the great emperor Constantine entered and
02Agat3    29:3|emperor Constantine entered and confessed the faith and was crowned with
02Agat3    29:3|was crowned with blessing by the assembly, leaving on earth a
02Agat3    29:4|Then the blessed Aristakes returned with glorious
02Agat3    29:4|with glorious faith and with the confirmed Nicene canons which are
02Agat3    29:4|to make them known in the country of Armenia. He put
02Agat3    29:4|of Armenia. He put before the king and the blessed katoghikos
02Agat3    29:4|put before the king and the blessed katoghikos the traditions he
02Agat3    29:4|king and the blessed katoghikos the traditions he had brought
02Agat3    29:5|glorious his own see of the country of Armenia. With the
02Agat3    29:5|the country of Armenia. With the united support of King Trdat
02Agat3    29:5|Trdat, he illuminated Armenia all the days of his life
02Agat3    29:6|composed by grace, composed from the power and matter of the
02Agat3    29:6|the power and matter of the prophetic writings, full of all
02Agat3    29:6|and arranged and ordered in the truth of the evangelical faith
02Agat3    29:6|ordered in the truth of the evangelical faith
02Agat3    29:7|many similes and examples from the transitory world, especially concerning the
02Agat3    29:7|the transitory world, especially concerning the hope of the resurrection for
02Agat3    29:7|especially concerning the hope of the resurrection for the future life
02Agat3    29:7|hope of the resurrection for the future life, that they might
02Agat3    29:7|intelligible and easily understood by the ignorant and those occupied with
02Agat3    29:7|urge them on firmly to the promised good news
02Agat3    29:8|By the grace of God he fulfilled
02Agat3    29:8|fulfilled his preaching journeys and the oversight of the holy church
02Agat3    29:8|journeys and the oversight of the holy church without any failure
02Agat3    29:8|failure. And he made all the greater effort to urge everyone
02Agat3    29:9|and strong words he commended the divine commandments to everyone
02Agat3    29:10|his limbs” [Ps. 131.4] until he attained the rest of the Lord
02Agat3    29:10|he attained the rest of the Lord
02Agat3    29:11|And thus, with the king and all his pupils
02Agat3    29:11|time, day and night, in the reading of the scriptures. Adorned
02Agat3    29:11|night, in the reading of the scriptures. Adorned and profited thereby
02Agat3    29:12|For in particular they had the commandments of the divinely-appointed
02Agat3    29:12|they had the commandments of the divinely-appointed messengers admonishing them
02Agat3    29:12|messengers admonishing them, of which the first orders: “Contemplate the law
02Agat3    29:12|which the first orders: “Contemplate the law of the Lord day
02Agat3    29:12|orders: “Contemplate the law of the Lord day and night” [Ps. 1.2] and
02Agat3    29:12|Lord day and night” [Ps. 1.2] and the second commands the same: “Attend
02Agat3    29:12|night” [Ps. 1.2] and the second commands the same: “Attend to the readings
02Agat3    29:12|commands the same: “Attend to the readings of the teaching of
02Agat3    29:12|Attend to the readings of the teaching of consolation. Do not
02Agat3    29:12|of consolation. Do not neglect the grace which is in you
02Agat3    29:12|this and be prompt in the same, that your progress may
02Agat3    29:12|your teaching, and persevere in the same. If you do this
02Agat3    29:13|this fashion he spent all the days of his life in
02Agat3    29:13|in acts like those of the Apostles, following the commands he
02Agat3    29:13|those of the Apostles, following the commands he had received year
02Agat3    30:1|Now as we have received the command of your majesty, bravest
02Agat3    30:1|everything in order according to the form of Greek literary skill
02Agat3    30:2|as in a mirror [cf. I Cor. 13.12], at the divinely imposed and most elevated
02Agat3    30:2|most elevated commandments given to the blessed Moses, in order to
02Agat3    30:2|everything that occurred and of the divine sayings handed down, and
02Agat3    30:2|and to preserve them for the ages to come
02Agat3    30:3|and write on it with the pen of an experienced scribe
02Agat3    30:4|David very clearly indicates that the lot of the divinely-given
02Agat3    30:4|indicates that the lot of the divinely-given laws applies to
02Agat3    30:4|written for another race” [Ps. 101.19] and: “The Lord will narrate in writing
02Agat3    30:4|will narrate in writing to the peoples
02Agat3    30:5|Christ, the savior of all, came and
02Agat3    30:5|demonstrated his efforts according to the gospel
02Agat3    30:6|to completion our narrative in the proper fashion, we have not
02Agat3    30:6|from old tales but from the spiritual deeds that we ourselves
02Agat3    30:6|were present at, and from the graceful teaching that we heard
02Agat3    30:6|we were servants [cf. Lk. 1.2] according to the precepts of the gospel
02Agat3    30:6|according to the precepts of the gospel
02Agat3    30:7|own words, but leaving aside the details and gathering from famous
02Agat3    30:7|men, we have set down the main points in brief. Which
02Agat3    30:8|all that was done by the saints, but we have taken
02Agat3    30:8|we have taken refuge in the easy and delightful and apostolic
02Agat3    30:8|of Luke, who passing over the many and various deeds of
02Agat3    30:8|many and various deeds of the saints omitted the details and
02Agat3    30:8|deeds of the saints omitted the details and narrated only the
02Agat3    30:8|the details and narrated only the most important and most profitable
02Agat3    30:9|made our narrative, not for the honor of God’s elect who
02Agat3    30:9|instructed by them, according to the word of the spiritual singer
02Agat3    30:9|according to the word of the spiritual singer who says
02Agat3    30:10|that another race might know. The sons who are born will
02Agat3    30:11|they, speaking such words to the Creator, may say: “You are
02Agat3    31:1|This is the true faith. We believe as
02Agat3    31:1|glorify as we have seen the light of the font
02Agat3    31:1|have seen the light of the font
02Agat3    31:2|We believe in the name of the Father and
02Agat3    31:2|believe in the name of the Father and of the Son
02Agat3    31:2|of the Father and of the Son and of the holy
02Agat3    31:2|of the Son and of the holy Spirit, as the Savior
02Agat3    31:2|of the holy Spirit, as the Savior said in the gospel
02Agat3    31:2|as the Savior said in the gospel to the disciples: “Go
02Agat3    31:2|said in the gospel to the disciples: “Go henceforth and make
02Agat3    31:2|and make disciples of all the heathen; baptize them in the
02Agat3    31:2|the heathen; baptize them in the name of the Father and
02Agat3    31:2|them in the name of the Father and of the Son
02Agat3    31:2|of the Father and of the Son and of the holy
02Agat3    31:2|of the Son and of the holy Spirit
02Agat3    31:3|We believe in the Father, perfect God; and in
02Agat3    31:3|Father, perfect God; and in the Son, complete God; and in
02Agat3    31:3|Son, complete God; and in the holy Spirit, powerful God - one
02Agat3    31:3|powerful God - one divinity of the holy Trinity, one essence, one
02Agat3    31:4|We believe in one God the Father, Lord and Creator of
02Agat3    31:4|Creator of all; and in the only-begotten Son, who is
02Agat3    31:4|begotten Son, who is from the Father and in the presence
02Agat3    31:4|from the Father and in the presence of the Father and
02Agat3    31:4|and in the presence of the Father and with the Father
02Agat3    31:4|of the Father and with the Father; and in the holy
02Agat3    31:4|with the Father; and in the holy Spirit, who is from
02Agat3    31:4|holy Spirit, who is from the essence of the same, and
02Agat3    31:4|is from the essence of the same, and with him created
02Agat3    31:6|ineffable, an inscrutable unity of the Trinity, one being, one nature
02Agat3    31:6|one nature, one divinity of the Father and of the Son
02Agat3    31:6|of the Father and of the Son and of the holy
02Agat3    31:6|of the Son and of the holy Spirit
02Agat3    31:7|Three persons, one hypostasis of the Godhead; the Father from himself
02Agat3    31:7|one hypostasis of the Godhead; the Father from himself, the Son
02Agat3    31:7|Godhead; the Father from himself, the Son from the Father, the
02Agat3    31:7|from himself, the Son from the Father, the holy Spirit from
02Agat3    31:7|the Son from the Father, the holy Spirit from the same
02Agat3    31:7|Father, the holy Spirit from the same and in them; in
02Agat3    31:8|ungraspable by all. One is the essence of his nature, and
02Agat3    31:8|essence of his nature, and the heavens and earth are full
02Agat3    31:9|This is the greatness of the unity of
02Agat3    31:9|This is the greatness of the unity of the holy Trinity
02Agat3    31:9|greatness of the unity of the holy Trinity. But because the
02Agat3    31:9|the holy Trinity. But because the mode of praise differs, he
02Agat3    31:9|he is not hidden from the wise; for the Father is
02Agat3    31:9|hidden from the wise; for the Father is not born but
02Agat3    31:9|not born but begets, and the Son does not beget but
02Agat3    31:9|beget but is begotten, and the holy Spirit neither begets nor
02Agat3    31:10|And we confess the Father without beginning, invisible, incomprehensible
02Agat3    31:11|And the Word, God the Son, born
02Agat3    31:11|And the Word, God the Son, born of the Father
02Agat3    31:11|God the Son, born of the Father before ages, without- beginning
02Agat3    31:11|without suffering, without intermediary; and the same born from the virgin
02Agat3    31:11|and the same born from the virgin in the flesh at
02Agat3    31:11|born from the virgin in the flesh at the end
02Agat3    31:11|virgin in the flesh at the end
02Agat3    31:12|God the Word was sent by God
02Agat3    31:12|God; he took flesh from the virgin and became a perfect
02Agat3    31:12|He truly became complete in the flesh and became a true
02Agat3    31:13|divinity to our humanity, and the immortal with this mortal, in
02Agat3    31:13|make our humanity inseparable from the immortality of his divinity
02Agat3    31:15|For our sake he drank the cup of death and gave
02Agat3    31:15|death and gave to us the cup of immortality. And he
02Agat3    31:15|And he gave life to the mortality of us creatures by
02Agat3    31:15|death, when he rose in the flesh and sat at the
02Agat3    31:15|the flesh and sat at the right hand of his begetter
02Agat3    31:15|hand of his begetter, and the Only-begotten joined it to
02Agat3    31:16|again in glory to judge the living and the dead
02Agat3    31:16|to judge the living and the dead
02Agat3    31:17|And the Father gave life to all
02Agat3    31:17|to all who believed in the same
02Agat3    31:18|We also believe in the divine holy Spirit, holy spirit
02Agat3    31:18|an eternal flowing forth from the Father; who spoke in the
02Agat3    31:18|the Father; who spoke in the law and the prophets and
02Agat3    31:18|spoke in the law and the prophets and the apostles, and
02Agat3    31:18|law and the prophets and the apostles, and descended to the
02Agat3    31:18|the apostles, and descended to the river Jordan
02Agat3    31:19|spirit of God’s mouth, of the same essence as the Father
02Agat3    31:19|of the same essence as the Father and the Son; not
02Agat3    31:19|essence as the Father and the Son; not created, not a
02Agat3    31:19|commandment-giver. For one is the work of the Father and
02Agat3    31:19|one is the work of the Father and of the Son
02Agat3    31:19|of the Father and of the Son and of the holy
02Agat3    31:19|of the Son and of the holy Spirit, as Christ the
02Agat3    31:19|the holy Spirit, as Christ the Savior of the world note
02Agat3    31:19|as Christ the Savior of the world note: “I and the
02Agat3    31:19|the world note: “I and the Father” [Jn. 10.30 etc.] and: ‘‘The spirit of
02Agat3    31:19|I and the Father” [Jn. 10.30 etc.] and: ‘‘The spirit of truth who proceeds
02Agat3    31:19|of truth who proceeds from the Father
02Agat3    31:21|This is the unity of the three persons
02Agat3    31:21|This is the unity of the three persons of the Trinity
02Agat3    31:21|of the three persons of the Trinity. And we hold this
02Agat3    31:21|hold this true faith from the holy scriptures and the law
02Agat3    31:21|from the holy scriptures and the law of the church, the
02Agat3    31:21|scriptures and the law of the church, the guide for the
02Agat3    31:21|the law of the church, the guide for the road to
02Agat3    31:21|the church, the guide for the road to God and for
02Agat3    31:21|road to God and for the teaching in the holy scriptures
02Agat3    31:21|and for the teaching in the holy scriptures
02Agat3    31:22|We believe and confess the universal holy Catholic church, and
02Agat3    31:22|church, and we look for the resurrection of the flesh from
02Agat3    31:22|look for the resurrection of the flesh from the dead and
02Agat3    31:22|resurrection of the flesh from the dead and eternal life, and
02Agat3    31:22|glorify in unison and together the holy Trinity, now and for
03Buz3    1:0|What transpired in the land of Armenia after the
03Buz3    1:0|the land of Armenia after the preaching of the apostle Thaddeus
03Buz3    1:0|Armenia after the preaching of the apostle Thaddeus
03Buz3    1:1|have written about all of the following: events transpiring from the
03Buz3    1:1|the following: events transpiring from the time of the sermonizing of
03Buz3    1:1|transpiring from the time of the sermonizing of the Apostle Thaddeus
03Buz3    1:1|time of the sermonizing of the Apostle Thaddeus, from the time
03Buz3    1:1|of the Apostle Thaddeus, from the time of his martyrdom to
03Buz3    1:1|time of his martyrdom to the conclusion of the doctrine of
03Buz3    1:1|martyrdom to the conclusion of the doctrine of St. Gregory and
03Buz3    1:1|doctrine of St. Gregory and the latter’s death, and events transpiring
03Buz3    1:1|death, and events transpiring from the period of king Sanatruk the
03Buz3    1:1|the period of king Sanatruk the Apostle-killer until the unwilling
03Buz3    1:1|Sanatruk the Apostle-killer until the unwilling submission of king Trdat
03Buz3    1:1|submission of king Trdat to the Christian faith and the latter’s
03Buz3    1:1|to the Christian faith and the latter’s death. Other writers have
03Buz3    1:1|already described past events regarding the lives of good people of
03Buz3    1:1|lives of good people of the past, as well as the
03Buz3    1:1|the past, as well as the actions of those adversaries who
03Buz3    1:2|our present work, to preserve the proper ordering of events, we
03Buz3    1:2|have briefly recorded some of the same events, choosing not to
03Buz3    1:3|of our history which is the beginning, and a part which
03Buz3    1:3|and a part which is the ending. As for the middle
03Buz3    1:3|is the ending. As for the middle part, that was written
03Buz3    1:4|hiatus would be noticed in the middle of our history, to
03Buz3    1:4|of our history, to complete the contents like a brick placed
03Buz3    1:4|like a brick placed in the wall of a building we
03Buz3    2:0|The first great chief-priest, Gregory
03Buz3    2:0|first great chief-priest, Gregory the Illuminator and their tombs
03Buz3    2:1|Now during the reign of Trdat, son of
03Buz3    2:1|of Trdat, son of Xosrov, the land of Armenia was illuminated
03Buz3    2:1|and pious faith by Gregory the great priest, son of Anak
03Buz3    2:1|bishop with his father during the entire course of Gregory’s doctrinal
03Buz3    2:1|day of his life, until the day that Christ called him
03Buz3    2:2|were prepared for them - for the great Gregory in the village
03Buz3    2:2|for the great Gregory in the village called T’ordan in Daranaghik’
03Buz3    2:2|T’ordan in Daranaghik’ district; and the blessed Aristakes his son, after
03Buz3    2:2|blessed Aristakes his son, after the acknowledgement of his death, was
03Buz3    2:2|Copk district and buried in the T’il awan in the district
03Buz3    2:2|in the T’il awan in the district of Ekegheats on the
03Buz3    2:2|the district of Ekegheats on the property of his father Gregory
03Buz3    3:0|The reign of Xosrov, Trdat’s son
03Buz3    3:0|of Xosrov, Trdat’s son, and the chief-priest Vrtanes, Gregory’s son
03Buz3    3:1|of Xosrov, and son of the brave and virtuous king [III, the Great, 303-330] Trdat
03Buz3    3:2|son Vrtanes came and became the chief priest sitting on the
03Buz3    3:2|the chief priest sitting on the throne of his father, in
03Buz3    3:3|During the years of their tenure in
03Buz3    3:3|years of their tenure in the land of Armenia there grew
03Buz3    3:4|The blessed Vrtanes illuminated and led
03Buz3    3:4|blessed Vrtanes illuminated and led the Armenians as had his father
03Buz3    3:5|In that period Vrtanes the archbishop went to the Taron
03Buz3    3:5|Vrtanes the archbishop went to the Taron country where the great
03Buz3    3:5|to the Taron country where the great, first, and mother church
03Buz3    3:5|here that long ago, during the days of the great chief
03Buz3    3:5|ago, during the days of the great chief-priest Gregory’s miracles
03Buz3    3:5|great chief-priest Gregory’s miracles, the altars (idols) of the temples
03Buz3    3:5|miracles, the altars (idols) of the temples had been destroyed
03Buz3    3:6|a mass of thanksgiving for the salvation provided by the Lord’s
03Buz3    3:6|for the salvation provided by the Lord’s crucifixion, and communion in
03Buz3    3:6|and communion in memory of the torments of our lord Jesus
03Buz3    3:6|of our lord Jesus Christ, the son of God, whose body
03Buz3    3:7|For it was the custom of the archbishops of
03Buz3    3:7|it was the custom of the archbishops of Armenia (translating [episkoposapet] as
03Buz3    3:7|aschief-priest”), together with the kings, grandees, naxarars and lay
03Buz3    3:7|and lay multitude, to revere the same places which previously had
03Buz3    3:7|places which previously had been the sites of the images of
03Buz3    3:7|had been the sites of the images of idols but subsequently
03Buz3    3:7|subsequently had been sanctified in the name of divinity, becoming houses
03Buz3    3:8|especially accustomed to assemble in the principal church of the place
03Buz3    3:8|in the principal church of the place and commemorate the memory
03Buz3    3:8|of the place and commemorate the memory of the saints who
03Buz3    3:8|and commemorate the memory of the saints who had been there
03Buz3    3:8|who had been there, on the seventh of the month of
03Buz3    3:8|there, on the seventh of the month of [Sahmi] March. The same
03Buz3    3:8|of the month of [Sahmi] March. The same custom was adhered to
03Buz3    3:8|adhered to even more in the great chapel of the prophet
03Buz3    3:8|in the great chapel of the prophet John
03Buz3    3:9|in the chapels of the Lord’s Apostolic
03Buz3    3:9|in the chapels of the Lord’s Apostolic students and in
03Buz3    3:9|Lord’s Apostolic students and in the martyriums of heros where each
03Buz3    3:9|for observing their habits, and the brave deeds of their lives
03Buz3    3:10|an event took place when the great chief-priest Vrtanes was
03Buz3    3:10|a few attendants to perform the mass of blessing
03Buz3    3:11|Those people who had retained the old pagan worship of idols
03Buz3    3:12|The king’s wife had encouraged them
03Buz3    3:12|them somewhat in this since the blessed Vrtanes had reprimanded her
03Buz3    3:13|They came and surrounded the great wall of the church
03Buz3    3:13|surrounded the great wall of the church of Ashtishat
03Buz3    3:14|while Vrtanes was inside performing the service, a large number of
03Buz3    3:14|large number of troops on the outside wanted to shut him
03Buz3    3:15|But the arms of every man in
03Buz3    3:15|arms of every man in the brigade were drawn back from
03Buz3    3:16|all of them belonging to the world-devouring, world-destroying evil
03Buz3    3:16|of (pagan) priests fell to the ground speechless and unable to
03Buz3    3:16|and unable to move from the spot
03Buz3    3:17|As the mob was thus bound and
03Buz3    3:17|thus bound and massed on the church portico, Vrtanes himself emerged
03Buz3    3:19|Then they began to speak the truth and confessed: “We came
03Buz3    3:19|do this by order of the great queen of Armenia
03Buz3    3:20|But the Lord God revealed His strength
03Buz3    3:21|unable even to move from the place
03Buz3    3:22|The venerable Vrtanes then spoke words
03Buz3    3:22|doctrine and confirmed them in the faith of the one Lord
03Buz3    3:22|them in the faith of the one Lord Jesus Christ, saying
03Buz3    3:23|heal and release them from the invisible bonds and the incredible
03Buz3    3:23|from the invisible bonds and the incredible confinement of torments
03Buz3    3:24|before him and asked for the medicine of repentance. Vrtanes stipulated
03Buz3    3:25|Having taught them the faith of the united holy
03Buz3    3:25|taught them the faith of the united holy Trinity, he then
03Buz3    3:25|did he join them to the faith and released them cleansed
03Buz3    4:0|Concerning the two clans [tohms] the Manawazean and
03Buz3    4:0|Concerning the two clans [tohms] the Manawazean and the Orduni in
03Buz3    4:0|two clans [tohms] the Manawazean and the Orduni in the land of
03Buz3    4:0|Manawazean and the Orduni in the land of Armenia
03Buz3    4:1|a great agitation arose in the land of Armenia. For two
03Buz3    4:2|The prince of the Manawazean tohm
03Buz3    4:2|The prince of the Manawazean tohm and the nahapet
03Buz3    4:2|of the Manawazean tohm and the nahapet of the Orduni tohm
03Buz3    4:2|tohm and the nahapet of the Orduni tohm thus disturbed the
03Buz3    4:2|the Orduni tohm thus disturbed the great land of Armenia
03Buz3    4:4|King Xosrov and the great archbishop Vrtanes sent the
03Buz3    4:4|the great archbishop Vrtanes sent the great and honorable bishop Aghbianos
03Buz3    4:5|The venerable Aghbianos went amongst them
03Buz3    4:6|heed his intercession. They ridiculed the man who had been sent
03Buz3    4:6|been sent to them, dispatched the bishop with great insults, and
03Buz3    4:6|insults, and took and ruined the royal tun
03Buz3    4:8|With great anger and wrath, the king sent against them Vach’e
03Buz3    4:8|son of Artawazd, nahapet of the Mamikonean tohm, from the azg
03Buz3    4:8|of the Mamikonean tohm, from the azg of the sparapetut’iwn of
03Buz3    4:8|tohm, from the azg of the sparapetut’iwn of Armenia, a great
03Buz3    4:9|The general Vach’e went and struck
03Buz3    4:9|he returned to king Xosrov, the monarch of Armenia, and to
03Buz3    4:9|monarch of Armenia, and to the archbishop Vrtanes
03Buz3    4:10|And the king gave to the bishop
03Buz3    4:10|And the king gave to the bishop Aghbianos for the Church
03Buz3    4:10|to the bishop Aghbianos for the Church the awan and the
03Buz3    4:10|bishop Aghbianos for the Church the awan and the bun residential
03Buz3    4:10|the Church the awan and the bun residential village of the
03Buz3    4:10|the bun residential village of the nahapet of the Manawazean, namely
03Buz3    4:10|village of the nahapet of the Manawazean, namely Manawazakert with all
03Buz3    4:10|all of its borders and the small district lying about them
03Buz3    4:10|about them which was in the area of the Euphrates river
03Buz3    4:10|was in the area of the Euphrates river
03Buz3    4:11|They also gave the bun village of the Ordunis
03Buz3    4:11|gave the bun village of the Ordunis which was named Ordoru
03Buz3    4:11|was named Ordoru whence came the bishop of Basen with all
03Buz3    4:11|borders. He himself was from the Basen country
03Buz3    5:0|The sons of the chief-priest
03Buz3    5:0|The sons of the chief-priest Vrtanes, the elder
03Buz3    5:0|of the chief-priest Vrtanes, the elder named Grigoris and the
03Buz3    5:0|the elder named Grigoris and the second Yusik
03Buz3    5:1|and Aristakes were sons of the great chief-priest Gregory. Aristakes
03Buz3    5:1|after Gregory to sit on the patrimonial throne of the episcopate
03Buz3    5:1|on the patrimonial throne of the episcopate, despite the fact that
03Buz3    5:1|throne of the episcopate, despite the fact that he was the
03Buz3    5:1|the fact that he was the younger son
03Buz3    5:2|not to deprive him of the blessing of a son, a
03Buz3    5:2|who he would place in the Lord’s service
03Buz3    5:3|In Vrtanes’ old age the Lord heard his prayers, his
03Buz3    5:3|after his father Gregory, and the other, Yusik. They were raised
03Buz3    5:3|Yusik. They were raised in the presence of the king of
03Buz3    5:3|raised in the presence of the king of Armenia and they
03Buz3    5:4|Subsequently, the senior son, Grigoris, who was
03Buz3    5:4|and knowledge of God, attained the episcopate in the areas of
03Buz3    5:4|God, attained the episcopate in the areas of Aghuania and Iberia
03Buz3    5:5|not marry, but already at the age of fifteen became bishop
03Buz3    5:5|of fifteen became bishop of the land of Iberia and Aghuania
03Buz3    5:5|that is to say, of the borders of the Mazkutk
03Buz3    5:5|say, of the borders of the Mazkutk
03Buz3    5:6|Going there, he rennovated the churches with luminous orders, resembling
03Buz3    5:7|of king Xosrov, raised Yusik. The king’s son Tiran gave his
03Buz3    5:8|a lad entered her on the first night
03Buz3    5:9|two lads not suitable for the Lord God’s service and he
03Buz3    5:11|It was the king who had forced him
03Buz3    5:11|by God’s will, since in the future he had to provide
03Buz3    5:11|principal shepherds who must serve the Apostolic commands for the benefit
03Buz3    5:11|serve the Apostolic commands for the benefit of the land and
03Buz3    5:11|commands for the benefit of the land and the profit of
03Buz3    5:11|benefit of the land and the profit of serving the churches
03Buz3    5:11|and the profit of serving the churches
03Buz3    5:12|as he had forseen in the vision; they named the first
03Buz3    5:12|in the vision; they named the first Pap and the second
03Buz3    5:12|named the first Pap and the second Atanagines
03Buz3    5:13|he had doubts because of the vision he had seen, wondering
03Buz3    5:14|would stand in service to the Lord God
03Buz3    5:15|thing regarding as good, not the transitory, but the sublime. He
03Buz3    5:15|good, not the transitory, but the sublime. He wanted to look
03Buz3    5:16|He regarded serving Christ as the only good and glorious thing
03Buz3    5:16|and ignored such things as the king’s affection or honor and
03Buz3    5:16|and exaltation from him, or the relationship of being the king’s
03Buz3    5:16|or the relationship of being the king’s son-in-law. He
03Buz3    5:17|received his patrimonial intellect and the wisdom of an old man
03Buz3    5:17|man, he wisely tended toward the immortal
03Buz3    5:18|borne for Christ preferable to the greatness of kings. He chose
03Buz3    5:18|an ascetic life and from the age of twelve he was
03Buz3    5:19|resembled his fathers and followed the example of his brother Gregory
03Buz3    5:19|of his brother Gregory. To the end of his life he
03Buz3    5:19|of his life he bore the Christian yoke without any obstruction
03Buz3    5:20|However the tun of the king was
03Buz3    5:20|However the tun of the king was angered at him
03Buz3    5:21|When Yusik was worrying about the children, the issue of his
03Buz3    5:21|was worrying about the children, the issue of his marriage, and
03Buz3    5:21|marriage, and was praying to the Lord, the Lord’s angel appeared
03Buz3    5:21|was praying to the Lord, the Lord’s angel appeared to him
03Buz3    5:22|of Gregory, fear not. For the Lord has heard your prayers
03Buz3    5:23|they will be illuminators of the land of Armenia [hayastan ashxarhis] and fountains
03Buz3    5:24|The graces of God’s commandments will
03Buz3    5:24|will flow from them and the Lord will grant through them
03Buz3    5:24|through them much peace, and the construction and establishment of many
03Buz3    5:24|folk will be turned onto the path of Truth. Through them
03Buz3    5:25|They will be pillars of the churches, dispensers of the word
03Buz3    5:25|of the churches, dispensers of the word of Life, foundations of
03Buz3    5:25|word of Life, foundations of the faith, servants of Christ, and
03Buz3    5:25|of Christ, and satellites of the Holy Spirit. For where the
03Buz3    5:25|the Holy Spirit. For where the foundation of a structure is
03Buz3    5:25|of a structure is, there the pinnacle will be found
03Buz3    5:26|plants will be planted in the spiritual garden and be blessed
03Buz3    5:27|them and be watered by the spiritual dew of knowledge, will
03Buz3    5:27|their end will be in the burning fires of Hell
03Buz3    5:28|For the sake of the Lord they
03Buz3    5:28|For the sake of the Lord they will frequently be
03Buz3    5:28|will frequently be subjected to the spite and envy of unworthy
03Buz3    5:28|they will remain unmoved in the faith, as a rock, and
03Buz3    5:28|a rock, and will conquer the unworthy with much patience
03Buz3    5:29|be able to hold firmly the covenant of the faith
03Buz3    5:29|hold firmly the covenant of the faith
03Buz3    5:30|When the lad Yusik heard all of
03Buz3    5:30|heard all of this from the angel, with great consolation he
03Buz3    5:30|with great consolation he thanked the Lord God Who made him
03Buz3    6:1|and Yusik’s brother, he became the kat’olikos of the Iberian and
03Buz3    6:1|he became the kat’olikos of the Iberian and Aghuanian areas, occupying
03Buz3    6:1|He built and rennovated all the churches of those parts, extending
03Buz3    6:1|of those parts, extending to the districts of the Atrpatakan area
03Buz3    6:1|extending to the districts of the Atrpatakan area. He preached the
03Buz3    6:1|the Atrpatakan area. He preached the truth of faith in Christ
03Buz3    6:1|and ceaseless fervent prayers to the Lord God, for all people
03Buz3    6:2|With the grace of God he perfectly
03Buz3    6:2|of God he perfectly conducted the Apostolic course and superindencency of
03Buz3    6:2|Apostolic course and superindencency of the blessed Church, taking care, encouraging
03Buz3    6:2|every battle boldly triumphant for the true faith of Christ
03Buz3    6:3|had reformed and rennovated all the churches in those parts, he
03Buz3    6:3|in those parts, he reached the camp of the Arsacid king
03Buz3    6:3|he reached the camp of the Arsacid king of the Mazkutk
03Buz3    6:3|of the Arsacid king of the Mazkutk named Sanesan
03Buz3    6:4|The Armenian kings and the Mazkutk
03Buz3    6:4|The Armenian kings and the Mazkutk kings were relatives, of
03Buz3    6:4|Mazkutk kings were relatives, of the same tohm
03Buz3    6:5|went and presented himself to the king of the Mazkutk, the
03Buz3    6:5|himself to the king of the Mazkutk, the prince of a
03Buz3    6:5|the king of the Mazkutk, the prince of a multitude of
03Buz3    6:8|subsequently they began to examine the faith of Christ and learned
03Buz3    6:9|not loot, do not take the belongings of others, how will
03Buz3    6:10|words to deprive us of the bravery of the hunt and
03Buz3    6:10|us of the bravery of the hunt and to destroy our
03Buz3    6:10|to him and convert to the Christian faith, how will we
03Buz3    6:10|mount a horse according to the natural laws of our customs
03Buz3    6:11|This is the plan of the king of
03Buz3    6:11|This is the plan of the king of Armenia who has
03Buz3    6:12|The king listened to the words
03Buz3    6:12|The king listened to the words of his troops and
03Buz3    6:12|a wild horse, they bound the lad Grigoris, tied him to
03Buz3    6:12|lad Grigoris, tied him to the horse’s tail and let the
03Buz3    6:12|the horse’s tail and let the horse run free across the
03Buz3    6:12|the horse run free across the plain which borders the great
03Buz3    6:12|across the plain which borders the great northern sea outside their
03Buz3    6:12|sea outside their camp, in the Vatneay plain
03Buz3    6:13|Thus, did they kill the virtuous preacher of Christ, the
03Buz3    6:13|the virtuous preacher of Christ, the lad Grigoris
03Buz3    6:14|who had accompanied Grigoris from the district of Haband, took his
03Buz3    6:14|to their district, Haband, on the border of Armenia, in the
03Buz3    6:14|the border of Armenia, in the Aghuanian area, to the village
03Buz3    6:14|in the Aghuanian area, to the village called Amaraz
03Buz3    6:15|They placed him by the church which had been built
03Buz3    6:15|been built by Grigoris’ grandfather, the first Gregory, the great chief
03Buz3    6:15|Grigoris’ grandfather, the first Gregory, the great chief-priest of the
03Buz3    6:15|the great chief-priest of the country of Armenia
03Buz3    6:16|Every year the people of the districts of
03Buz3    6:16|Every year the people of the districts of those lands assembled
03Buz3    6:16|there and commemorated with joy the feast in honor of his
03Buz3    7:0|The war which resulted from an
03Buz3    7:0|resulted from an invasion of the brigand king of the Mazkutk
03Buz3    7:0|of the brigand king of the Mazkutk into the land under
03Buz3    7:0|king of the Mazkutk into the land under the sway of
03Buz3    7:0|Mazkutk into the land under the sway of the king of
03Buz3    7:0|land under the sway of the king of Armenia. How Sanesan
03Buz3    7:1|that period Sanesan, king of the Mazkutk, grew unbelievably rancorously angry
03Buz3    7:1|of Armenia. He assembled all the troops of Honk’ and P’oxs
03Buz3    7:2|He crossed his border, the great Kur river, and came
03Buz3    7:2|and came and filled up the country of the land of
03Buz3    7:2|filled up the country of the land of the Armenians
03Buz3    7:2|country of the land of the Armenians
03Buz3    7:3|There was no counting the multitude of his cavalry brigades
03Buz3    7:3|of his cavalry brigades or the infantry troops armed with spears
03Buz3    7:4|stones were present would represent the number of the multitude and
03Buz3    7:4|would represent the number of the multitude and this would remain
03Buz3    7:4|and this would remain for the future an awesome symbol of
03Buz3    7:5|On intersecting points along the road they left such symbols
03Buz3    7:6|They came and covered the entire country of Armenia. They
03Buz3    7:6|and generally destroyed, spreading through the borders as far as the
03Buz3    7:6|the borders as far as the small city of Satagh, and
03Buz3    7:6|as far as Ganjak within the borders of Atrpatakan. They went
03Buz3    7:6|to one designated place in the Ayraratean district, where they assembled
03Buz3    7:7|his kinsman Sanesan, king of the Mazkutk. Taking the aged archbishop
03Buz3    7:7|king of the Mazkutk. Taking the aged archbishop of Armenia Vrtanes
03Buz3    7:7|with him, they went to the secure Darewnits fortress in the
03Buz3    7:7|the secure Darewnits fortress in the Kovg country
03Buz3    7:8|executioner. This they asked of the Lord God
03Buz3    7:9|Sanesan held and tyrannized over the entire country for about a
03Buz3    7:10|Vach’e son of Artawazd of the Mamikonean tohm arrived, the general
03Buz3    7:10|of the Mamikonean tohm arrived, the general of all of Greater
03Buz3    7:11|on a long journey to the Byzantine areas
03Buz3    7:12|He assembled all the bravest of the naxarars, organized
03Buz3    7:12|assembled all the bravest of the naxarars, organized a very large
03Buz3    7:12|large brigade, and fell upon the enemy army at the time
03Buz3    7:12|upon the enemy army at the time of the morning worship
03Buz3    7:12|army at the time of the morning worship. Sanesan’s men were
03Buz3    7:12|Sanesan’s men were encamped on the mountain called [Tslu glux] Bull’s Head. Vach’e
03Buz3    7:12|Vach’e put them all to the sword, not leaving anyone alive
03Buz3    7:13|Then he collected the loot and descended into the
03Buz3    7:13|the loot and descended into the plain of the Ayraratean district
03Buz3    7:13|descended into the plain of the Ayraratean district. He went and
03Buz3    7:13|and located Sanesan, king of the Mazkutk with his main brigade
03Buz3    7:13|countless number of troops, in the city of Vagharsapat
03Buz3    7:14|his brigade and suddenly attacked the city, and the Lord betrayed
03Buz3    7:14|suddenly attacked the city, and the Lord betrayed it into his
03Buz3    7:15|When the enemy saw that Vach’e had
03Buz3    7:15|attacked them, they fled from the city on the rough road
03Buz3    7:15|fled from the city on the rough road leading to Oshakan
03Buz3    7:15|to Oshakan fortress thinking that the desert and rocky places would
03Buz3    7:16|The comrades-in-arms of the
03Buz3    7:16|The comrades-in-arms of the general of Armenia were: Bagrat
03Buz3    7:16|Garegin Erheshtunik’, Vahan nahapet of the Amatunik’ tohm, and Varaz Kaminakan
03Buz3    7:16|Kaminakan. They struck and killed the troops of Alans, Mazkutk, Honk’
03Buz3    7:16|Honk’ and other peoples, filling the rocky plain with the corpses
03Buz3    7:16|filling the rocky plain with the corpses of the dead. An
03Buz3    7:16|plain with the corpses of the dead. An incredible amount of
03Buz3    7:16|and there was no counting the dead troops
03Buz3    7:17|They chased the few survivors before them as
03Buz3    7:17|before them as far as the land of the Baghaschs, and
03Buz3    7:17|far as the land of the Baghaschs, and they brought the
03Buz3    7:17|the Baghaschs, and they brought the head of the great king
03Buz3    7:17|they brought the head of the great king Sanesan to the
03Buz3    7:17|the great king Sanesan to the king of Armenia
03Buz3    7:18|He was my brother, of the Arshakuni azg
03Buz3    7:19|Then the king and the great archbishop
03Buz3    7:19|Then the king and the great archbishop of Armenia came
03Buz3    7:19|archbishop of Armenia came to the site of the battle where
03Buz3    7:19|came to the site of the battle where they viewed the
03Buz3    7:19|the battle where they viewed the corpses of those who had
03Buz3    7:19|those who had been slain. The country stank with the stench
03Buz3    7:19|slain. The country stank with the stench of the dead bodies
03Buz3    7:19|stank with the stench of the dead bodies
03Buz3    7:20|troops be called up from the land and that the slain
03Buz3    7:20|from the land and that the slain be covered with rocks
03Buz3    7:20|covered with rocks so that the country not be polluted from
03Buz3    7:20|country not be polluted from the smell of the corpse’s bones
03Buz3    7:20|polluted from the smell of the corpse’s bones
03Buz3    7:21|Then the country relaxed in peace for
03Buz3    8:0|The planting of forests, the wars
03Buz3    8:0|The planting of forests, the wars with the Persians, and
03Buz3    8:0|of forests, the wars with the Persians, and the extermination of
03Buz3    8:0|wars with the Persians, and the extermination of the lordly [naxarar] House
03Buz3    8:0|Persians, and the extermination of the lordly [naxarar] House of the Bznunik’
03Buz3    8:0|of the lordly [naxarar] House of the Bznunik’
03Buz3    8:1|When the country of Armenia had been
03Buz3    8:1|that gifts be given to the brave men who had labored
03Buz3    8:1|to exchange their lives for the land of Greater Armenia in
03Buz3    8:1|Armenia in all battles of the war
03Buz3    8:2|To general Vach’e he gave the sources of the Janjanak, and
03Buz3    8:2|he gave the sources of the Janjanak, and Jrabashxik, and [Tslu glux] mountain
03Buz3    8:2|gave very great gifts to the other naxarars
03Buz3    8:3|bring wild oak trees of the forests and plant them in
03Buz3    8:3|forests and plant them in the district of Ayrarat, beginning from
03Buz3    8:3|district of Ayrarat, beginning from the secure royal fortress called Garhni
03Buz3    8:3|called Garhni and extending to the plain of Mecamor to the
03Buz3    8:3|the plain of Mecamor to the hill called Duin which is
03Buz3    8:3|called Duin which is on the north side of the great
03Buz3    8:3|on the north side of the great city of Artashat. Thus
03Buz3    8:3|planted oak trees south of the river as far as the
03Buz3    8:3|the river as far as the Tiknuni palace
03Buz3    8:4|He called this the [Tachar] Temple forest
03Buz3    8:5|reedy area they filled up the plain with another oak forest
03Buz3    8:5|Xosrov was involved with planting the forests, unexpectedly bad news reached
03Buz3    8:5|and Zarawand district saying that the Iranian troops were preparing to
03Buz3    8:6|in both sites, nor were the two areas joined by a
03Buz3    8:6|areas joined by a road, the forests grew tall
03Buz3    8:7|Then the king ordered that all kinds
03Buz3    8:7|be gathered and placed behind the walls so that the forests
03Buz3    8:7|behind the walls so that the forests be places for diversionary
03Buz3    8:8|General Vach’e immediately implemented what the king said
03Buz3    8:10|Xosrov commanded Databe, nahapet of the Bznunik’, to call up a
03Buz3    8:10|number of irregular troops from the land and with the muster
03Buz3    8:10|from the land and with the muster of troops of the
03Buz3    8:10|the muster of troops of the Matenik brigade, to go in
03Buz3    8:10|to strike at and block the enemy
03Buz3    8:11|Databe went before the Iranian troops with the multitude
03Buz3    8:11|before the Iranian troops with the multitude of Armenian troops
03Buz3    8:12|a plan of unity with the princes of the Iranian troops
03Buz3    8:12|unity with the princes of the Iranian troops and wanted to
03Buz3    8:12|wanted to betray his lord, the king of Armenia, into their
03Buz3    8:12|into their hands. He ordered the enemy to ambush his own
03Buz3    8:12|his own men put to the sword
03Buz3    8:13|Armenian troops were destroyed, while the other surviving troops fled. The
03Buz3    8:13|the other surviving troops fled. The criminal Databe took the Iranian
03Buz3    8:13|fled. The criminal Databe took the Iranian troops and wanted to
03Buz3    8:13|and wanted to fall on the king of Armenia
03Buz3    8:14|But the fleeing troops quickly reached the
03Buz3    8:14|the fleeing troops quickly reached the army of the king of
03Buz3    8:14|quickly reached the army of the king of Armenia bearing the
03Buz3    8:14|the king of Armenia bearing the bad news of the unbelievable
03Buz3    8:14|bearing the bad news of the unbelievable destruction which had occurred
03Buz3    8:14|destruction which had occurred, and the crime of betrayal of the
03Buz3    8:14|the crime of betrayal of the impious Databe
03Buz3    8:15|king of Armenia, and Vrtanes, the chief-priest, fell and rolled
03Buz3    8:15|priest, fell and rolled on the ground beseeching God with many
03Buz3    8:17|The two sides encountered each other
03Buz3    8:17|sides encountered each other by the shore of the Sea of
03Buz3    8:17|other by the shore of the Sea of Bznunik (Lake Van
03Buz3    8:17|Van) in Arhest awan at the royal fish-reservoir located on
03Buz3    8:18|They observed the incalculable multitude of Iranian troops
03Buz3    8:18|which were as numerous as the stars in the sky or
03Buz3    8:18|numerous as the stars in the sky or the sand by
03Buz3    8:18|stars in the sky or the sand by the seashore, and
03Buz3    8:18|sky or the sand by the seashore, and they had come
03Buz3    8:19|But the Armenians went and attacked their
03Buz3    8:20|much loot, many elephants and the entire strength of their force
03Buz3    8:21|The sparapet Vach’e and brave Vahan
03Buz3    8:21|arrested Databe, brought him before the great king Xosrov, and killed
03Buz3    8:21|betray his land, brigade, and the troops of his lord
03Buz3    8:22|children were located there in the stronghold of the prince of
03Buz3    8:22|there in the stronghold of the prince of Erhshtunik’, which was
03Buz3    8:22|of Erhshtunik’, which was called the island of Aght’amar. Sparapet Vach’e
03Buz3    8:22|a boat, crossed over to the island, and left neither male
03Buz3    8:23|Thus, was the azgatohm of that naxarardom eliminated
03Buz3    8:23|their tun was seized for the crown
03Buz3    8:24|However after this the Iranians did not stop warring
03Buz3    8:24|He made a law that the grandee nobility, the naxarars, holders
03Buz3    8:24|law that the grandee nobility, the naxarars, holders of lands and
03Buz3    8:24|would have to stay near the king and circulate around with
03Buz3    8:24|of them should go with the royal troops
03Buz3    8:25|thinking that they might work the same act as Databe and
03Buz3    8:26|But he had confidence in the aged Vach’e, the natural sparapet
03Buz3    8:26|confidence in the aged Vach’e, the natural sparapet and general of
03Buz3    8:27|Xosrov assembled the troops of all the tuns
03Buz3    8:27|assembled the troops of all the tuns of the nobility together
03Buz3    8:27|of all the tuns of the nobility together with the royal
03Buz3    8:27|of the nobility together with the royal troops and entrusted the
03Buz3    8:27|the royal troops and entrusted the entire corps to them. And
03Buz3    8:27|they constantly warred bravely on the borders of Iran not permitting
03Buz3    8:27|borders of Iran not permitting the Iranians to boldly invade and
03Buz3    8:27|to boldly invade and ruin the country of Armenia, or even
03Buz3    8:28|And the king remained in peace and
03Buz3    8:28|king remained in peace and the land was in cultivation and
03Buz3    8:28|cultivation and peace for all the days of their lives
03Buz3    9:0|How the bdesh Bakur rebelled against the
03Buz3    9:0|the bdesh Bakur rebelled against the king of Armenia, how he
03Buz3    9:0|how he was killed by the Armenian troops, and how Vaghinak
03Buz3    9:1|that period there rebelled from the king of Armenia one of
03Buz3    9:1|Armenia one of his servants, the great prince of Aghjnik’ who
03Buz3    9:1|of Aghjnik’ who was called the bdeashx, an individual who occupied
03Buz3    9:1|individual who occupied one of the four senior [gahs] (“thrones,” “stations,” “cushions
03Buz3    9:1|senior [gahs] (“thrones,” “stations,” “cushions”) in the royal chamber
03Buz3    9:2|his hand in alliance to the king of Iran and betrayed
03Buz3    9:2|king of Iran and betrayed the royal tun which he himself
03Buz3    9:3|The king of Iran sent troops
03Buz3    9:3|and Aghjnik was separated from the authority of Armenia. He warred
03Buz3    9:3|of Armenia. He warred with the king of Armenia with the
03Buz3    9:3|the king of Armenia with the power of the kingdom of
03Buz3    9:3|Armenia with the power of the kingdom of Iran. The war
03Buz3    9:3|of the kingdom of Iran. The war became more intense
03Buz3    9:4|Then the king of Armenia sent the
03Buz3    9:4|the king of Armenia sent the following of his honest servants
03Buz3    9:4|servants with many troops against the enemy: the prince of Korduk’
03Buz3    9:4|many troops against the enemy: the prince of Korduk’, John, the
03Buz3    9:4|the prince of Korduk’, John, the prince of Greater Copk, Mar
03Buz3    9:4|prince of Greater Copk, Mar, the prince of Shahei Copk, Nerseh
03Buz3    9:4|prince of Shahei Copk, Nerseh, the prince of Siwnik’, Vaghinak, the
03Buz3    9:4|the prince of Siwnik’, Vaghinak, the prince of Hashtenk’, Dat, and
03Buz3    9:4|prince of Hashtenk’, Dat, and the prince of Basen, Manak
03Buz3    9:5|They went and conquered the Iranian troops, putting them all
03Buz3    9:5|troops, putting them all to the sword, and killing the bdeashx
03Buz3    9:5|to the sword, and killing the bdeashx with his brothers and
03Buz3    9:6|But they brought to the king the head of Bakur
03Buz3    9:6|they brought to the king the head of Bakur the bdeashx
03Buz3    9:6|king the head of Bakur the bdeashx and one of his
03Buz3    9:7|other survivors of that azg, the king gave the girl in
03Buz3    9:7|that azg, the king gave the girl in marriage to his
03Buz3    9:7|Siwnik’, and also gave him the tun of Aghjnik’ making him
03Buz3    9:8|The heir increased and the bdeashx
03Buz3    9:8|The heir increased and the bdeashx Vaghinak remained in service
03Buz3    9:8|Vaghinak remained in service to the king constantly with the land
03Buz3    9:8|to the king constantly with the land and all its might
03Buz3    9:9|certain small son of Bakur the bdeashx fled and landed by
03Buz3    9:9|fled and landed by Vach’e, the general of Armenia, where he
03Buz3    9:10|Subsequently the child returned and seized his
03Buz3    10:1|In that time the great bishop of Mcbin, a
03Buz3    10:1|work deeds of truth despite the fact that he was of
03Buz3    10:1|his city and came to the mountains of Armenia. He came
03Buz3    10:1|Sararad mountain which was in the borders of the Ayraratean lordship
03Buz3    10:1|was in the borders of the Ayraratean lordship, in the district
03Buz3    10:1|of the Ayraratean lordship, in the district of Korduk’. He was
03Buz3    10:2|He came with the desire of seeing the saving
03Buz3    10:2|with the desire of seeing the saving ark built by Noah
03Buz3    10:2|to grant this, for after the flood it had rested on
03Buz3    10:2|mountain. Everything that he requested the Lord granted him
03Buz3    10:3|while he was ascending over the difficult, waterless and rocky parts
03Buz3    10:3|waterless and rocky parts of the Sararatean mountain, Yakob and those
03Buz3    10:4|So Yakob kneeled on the ground and prayed to the
03Buz3    10:4|the ground and prayed to the Lord, and from the spot
03Buz3    10:4|to the Lord, and from the spot where he had placed
03Buz3    10:4|day that fountain is called the fountain of Yakob
03Buz3    10:5|Then he continued along on the same difficult mission praying to
03Buz3    10:5|same difficult mission praying to the Lord that he see what
03Buz3    10:6|reached a difficult place near the summit, he became very tired
03Buz3    10:8|The angel note: “The lord has
03Buz3    10:8|The angel note: “The lord has accepted your entreaties
03Buz3    10:8|your head is part of the wood from the ark. I
03Buz3    10:8|part of the wood from the ark. I brought it for
03Buz3    10:8|higher, for this is how the Lord wants it
03Buz3    10:9|with great thanksgiving he worshipped the Lord. He saw the board
03Buz3    10:9|worshipped the Lord. He saw the board which appeared to have
03Buz3    10:10|Taking the favored gift, Yakob and those
03Buz3    10:11|And the great Moses did not rejoice
03Buz3    10:12|For that God-seer received the God-written commandments from God
03Buz3    10:12|in his hands, descended from the mountain
03Buz3    10:13|evil people, turning away from the Lord, began to treacherously worship
03Buz3    10:13|cast by themselves, thereby crushing the heart of the bearer of
03Buz3    10:13|thereby crushing the heart of the bearer of the commandments (of
03Buz3    10:13|heart of the bearer of the commandments (of God), plunging him
03Buz3    10:14|And already from the crushing of the tablets the
03Buz3    10:14|already from the crushing of the tablets the grief of the
03Buz3    10:14|the crushing of the tablets the grief of the bearer was
03Buz3    10:14|the tablets the grief of the bearer was clearly visible
03Buz3    10:15|But with the blessed man in question, it
03Buz3    10:16|or secretly, but only from the Almighty comes grace to all
03Buz3    10:16|Almighty comes grace to all the peoples of the earth
03Buz3    10:16|to all the peoples of the earth
03Buz3    10:17|When the man of God arrived bringing
03Buz3    10:17|man of God arrived bringing the wood from the saving ark
03Buz3    10:17|arrived bringing the wood from the saving ark of Noah an
03Buz3    10:17|Noah an eternal symbol of the punishment which was visited upon
03Buz3    10:17|symbol of their fathers’ deeds the entire city and the districts
03Buz3    10:17|deeds the entire city and the districts surrounding it came out
03Buz3    10:19|They joyously accepted the gifts he brought as though
03Buz3    10:19|preserved by them - wood from the ark of Noah the patriarch
03Buz3    10:19|from the ark of Noah the patriarch
03Buz3    10:20|After this the marvellous bishop Yakob received news
03Buz3    10:20|bishop Yakob received news from the country of Armenia. He went
03Buz3    10:20|of Armenia. He went to the great prince, the lord of
03Buz3    10:20|went to the great prince, the lord of the land, the
03Buz3    10:20|great prince, the lord of the land, the great servant of
03Buz3    10:20|the lord of the land, the great servant of the king
03Buz3    10:20|land, the great servant of the king of Armenia, to Manachirh
03Buz3    10:21|crookedly unjust man who, from the wrath of the bitterness of
03Buz3    10:21|who, from the wrath of the bitterness of his soul, had
03Buz3    10:22|that, out of fear of the Lord, his nature would become
03Buz3    10:23|But when the impious Manachirh saw that man
03Buz3    10:24|that they be hurled into the sea from a promontory. Having
03Buz3    10:25|they are still swimming in the sea
03Buz3    10:26|his Lord’s commandment he shook the dust from his feet upon
03Buz3    10:27|and those with him reached the mountain of iron mines and
03Buz3    10:27|and lead mines which divided the district of Erheshtunik
03Buz3    10:28|Enjak’isar from whose summit all the districts were visible
03Buz3    10:29|When they reached the base of the mountain, having
03Buz3    10:29|they reached the base of the mountain, having gone without any
03Buz3    10:30|He prayed to the Lord, kneeled, and laid his
03Buz3    10:30|and laid his head upon the ground. And a fountain gushed
03Buz3    10:31|it was also that at the foot of Enjak’isar mountain on
03Buz3    10:31|foot of Enjak’isar mountain on the shores of the Sea of
03Buz3    10:31|mountain on the shores of the Sea of Erheshtunik’, this fountain
03Buz3    10:31|been called Yakob’s fountain to the present day
03Buz3    10:32|chief-priest Yakob ascended to the top of Enjakisar mountain and
03Buz3    10:32|they had not listened to the Lord’s words of peace
03Buz3    10:33|Then the blessed evangelical bishop returned to
03Buz3    10:34|district. Then Manachirh also departed the world suffering from wicked torments
03Buz3    10:35|And in accordance with the word which had been spoken
03Buz3    10:36|miracles. He was present at the great synod of Nicea which
03Buz3    10:36|of Nicea which occurred during the years of Constantine emperor of
03Buz3    10:36|years of Constantine emperor of the Romans. There [380] bishops assembled to
03Buz3    10:36|There [380] bishops assembled to curse the sect of Arianos the Alexandrian
03Buz3    10:36|curse the sect of Arianos the Alexandrian who was from that
03Buz3    10:37|Now all the bishops were seated before Constantine
03Buz3    10:37|Armenia was Aristakes son of the miraculous Gregory, the first katoghikos
03Buz3    10:37|son of the miraculous Gregory, the first katoghikos of Greater Armenia
03Buz3    10:38|The amazing secret affairs of the
03Buz3    10:38|The amazing secret affairs of the king began to be revealed
03Buz3    10:38|Yakob through miraculous signs of the Holy Spirit
03Buz3    10:39|He saw that the emperor Constantine was wearing a
03Buz3    10:40|The astonished bishop Yakob mentioned the
03Buz3    10:40|The astonished bishop Yakob mentioned the matter of the angel to
03Buz3    10:40|Yakob mentioned the matter of the angel to the other multitude
03Buz3    10:40|matter of the angel to the other multitude of bishops assembled
03Buz3    10:41|reveal what it is that the king is wearing underneath his
03Buz3    10:42|their midst, by means of the Holy Spirit he revealed the
03Buz3    10:42|the Holy Spirit he revealed the symbol of king Constantine’s humility
03Buz3    10:42|he showed everyone that beneath the purple robe, the emperor was
03Buz3    10:42|that beneath the purple robe, the emperor was wearing a hair
03Buz3    10:42|wearing a hair-cloth for the love and fervent faith of
03Buz3    10:43|After this, the emperor Constantine saw the attendant
03Buz3    10:43|this, the emperor Constantine saw the attendant angel, thanks to Yakob
03Buz3    10:44|Yakob’s chair above many of the others present at the synod
03Buz3    10:44|of the others present at the synod
03Buz3    10:45|Yakob’s bones were granted to the city of Amida. During the
03Buz3    10:45|the city of Amida. During the time of the wars between
03Buz3    10:45|Amida. During the time of the wars between the Byzantine kings
03Buz3    10:45|time of the wars between the Byzantine kings and the Iranian
03Buz3    10:45|between the Byzantine kings and the Iranian king, his bones along
03Buz3    11:0|The great war the Iranians and
03Buz3    11:0|The great war the Iranians and the Armenians fought
03Buz3    11:0|great war the Iranians and the Armenians fought with each other
03Buz3    11:0|Armenians fought with each other, the fall of the great general
03Buz3    11:0|each other, the fall of the great general Vache in that
03Buz3    11:0|general Vache in that battle, the death of king Xosrov, and
03Buz3    11:0|death of king Xosrov, and the translation from this world of
03Buz3    11:0|translation from this world of the patriarch Vrtanes
03Buz3    11:1|even more intense war between the Iranians and Armenians, for the
03Buz3    11:1|the Iranians and Armenians, for the Iranians had massed and arrived
03Buz3    11:1|massed and arrived to take the land of the country of
03Buz3    11:1|to take the land of the country of Armenia
03Buz3    11:2|general of Greater Armenia, assembled the azataxumb army of naxararakoyt troops
03Buz3    11:3|arose and did battle with the Iranian troops and there was
03Buz3    11:3|destruction on both sides, including the destruction of many grandee nobles
03Buz3    11:4|In this battle Vache, the great sparapet of Armenia, fell
03Buz3    11:4|there was incredible mourning throughout the entire land, for many times
03Buz3    11:4|entire land, for many times the Lord had saved the Armenians
03Buz3    11:4|times the Lord had saved the Armenians through him
03Buz3    11:5|king Xosrov himself and all the troops who were taken with
03Buz3    11:5|sobbings and unbelievable mourning. Considering the departed and the survivors, they
03Buz3    11:5|mourning. Considering the departed and the survivors, they mourned
03Buz3    11:6|The great Vrtanes comforted them, saying
03Buz3    11:7|enslaved or demolished, so that the churches not be polluted, that
03Buz3    11:7|churches not be polluted, that the martyrs not be dishonored, the
03Buz3    11:7|the martyrs not be dishonored, the church vessels not fall into
03Buz3    11:7|church vessels not fall into the hands of foul, unbelieving men
03Buz3    11:7|of foul, unbelieving men, that the blessed covenant not be corrupted
03Buz3    11:7|covenant not be corrupted, that the baptized people not be taken
03Buz3    11:7|captive or be subjected to the various obscenities of the religion
03Buz3    11:7|to the various obscenities of the religion of the unbelievers
03Buz3    11:7|obscenities of the religion of the unbelievers
03Buz3    11:8|Should the enemy capture our land they
03Buz3    11:9|it not turn to serving the will of evil, and that
03Buz3    11:10|and sacrificed their lives for the divine truth, churches, martyrs, the
03Buz3    11:10|the divine truth, churches, martyrs, the religion of the blessed covenant
03Buz3    11:10|churches, martyrs, the religion of the blessed covenant, orders of the
03Buz3    11:10|the blessed covenant, orders of the faith, priestly covenant, for the
03Buz3    11:10|the faith, priestly covenant, for the countless new baptisms in Christ’s
03Buz3    11:10|in Christ’s name and for the army of the lord of
03Buz3    11:10|and for the army of the lord of the land
03Buz3    11:10|army of the lord of the land
03Buz3    11:12|but revere them worthily with the martyrs. Let us stipulate an
03Buz3    11:13|We shall celebrate the feast and be glad that
03Buz3    11:14|The great chief-priest Vrtanes promulgated
03Buz3    11:14|Vrtanes promulgated a law throughout the land that the martyrs should
03Buz3    11:14|law throughout the land that the martyrs should be remembered every
03Buz3    11:14|he made a canon that the people who had been slain
03Buz3    11:14|who had been slain for the salvation of the land should
03Buz3    11:14|slain for the salvation of the land should be remembered at
03Buz3    11:14|land should be remembered at the blessed altar of God during
03Buz3    11:14|blessed altar of God during the mass after the names of
03Buz3    11:14|God during the mass after the names of the saints were
03Buz3    11:14|mass after the names of the saints were recited, and that
03Buz3    11:14|saints were recited, and that the survivors of the fallen should
03Buz3    11:14|and that the survivors of the fallen should be cared for
03Buz3    11:16|Artawazd. They placed him on the pillow of his patrimonial throne
03Buz3    11:17|and in the presence of the king they
03Buz3    11:17|and in the presence of the king they placed his father’s
03Buz3    11:17|head and put him in the sparapetutiwn of his father. For
03Buz3    11:17|his father. For Artawazd was the son of a very meritorious
03Buz3    11:17|since they had died in the great war
03Buz3    11:18|The affairs of the generalship were
03Buz3    11:18|The affairs of the generalship were assumed by Arshawir
03Buz3    11:18|Kamsarakan, prince of Shirak and the district of Arsharunik, and Andovk
03Buz3    11:18|were brothers-in-law of the tun of the Mamikonean tohm
03Buz3    11:18|law of the tun of the Mamikonean tohm
03Buz3    11:19|The great archbishop Vrtanes and the
03Buz3    11:19|The great archbishop Vrtanes and the king ordered Arshawir and Andovk
03Buz3    11:19|Arshawir and Andovk to raise the lad Artawazd so that he
03Buz3    11:19|so that he might occupy the position of his ancestors and
03Buz3    11:19|deeds of bravery for Christ, the Lord of all, and for
03Buz3    11:19|Lord of all, and for the brave men of his natural
03Buz3    11:19|lives; and so that throughout the entire course of his life
03Buz3    11:19|and orphans and succeed to the acts of bravery of the
03Buz3    11:19|the acts of bravery of the sparapetutiwn and the renowned generalship
03Buz3    11:19|bravery of the sparapetutiwn and the renowned generalship
03Buz3    11:20|After this the world-building brave Xosrov, king
03Buz3    11:21|People assembled from all the lands and districts of Greater
03Buz3    11:21|to Ani of Daranaghik, in the district of Ekegheats, by his
03Buz3    11:22|Following him, the great chief priest Vrtanes departed
03Buz3    11:22|Vrtanes departed this world. Then the entire land of Armenia assembled
03Buz3    11:22|body with sorrowful weeping to the village of Tordan in Daranaghik
03Buz3    11:23|It was there, by the tomb of the great patriarch
03Buz3    11:23|there, by the tomb of the great patriarch Gregory that they
03Buz3    12:0|The reign over the land of
03Buz3    12:0|The reign over the land of Armenia of Tiran
03Buz3    12:0|his father, how Yusik occupied the patriarchal throne after his father
03Buz3    12:1|world, his son Tiran [339-350] took the authority of the kingship of
03Buz3    12:1|Tiran [339-350] took the authority of the kingship of the lands of
03Buz3    12:1|authority of the kingship of the lands of Greater Armenia
03Buz3    12:2|With him the venerable, blessed lad Yusik succeeded
03Buz3    12:2|blessed lad Yusik succeeded to the position of the patriarchs of
03Buz3    12:2|succeeded to the position of the patriarchs of Armenia
03Buz3    12:3|with custom, king Tiran assembled the following grandee naxarars: the great
03Buz3    12:3|assembled the following grandee naxarars: the great hazarapet from the tohm
03Buz3    12:3|naxarars: the great hazarapet from the tohm of the hazarapetutiwn of
03Buz3    12:3|hazarapet from the tohm of the hazarapetutiwn of all of Greater
03Buz3    12:3|Greater Copk, Varaz, prince of the land of Shahuni Copk, Gnit
03Buz3    12:3|prince of Hashtenits district, of the Kaminakan tohm, Vorot, prince of
03Buz3    12:3|Kaminakan tohm, Vorot, prince of the district of Vanand, Shahen, prince
03Buz3    12:3|of Vanand, Shahen, prince of the Anjewatsik tohm, Atom, prince of
03Buz3    12:3|of Koghb, Gorut, prince of the land of Jori, Manasp of
03Buz3    12:3|land of Jori, Manasp of the Xorxorhunik, prince of the Maghxazunean
03Buz3    12:3|of the Xorxorhunik, prince of the Maghxazunean tun
03Buz3    12:4|the prince of the Saharhunik azg
03Buz3    12:4|the prince of the Saharhunik azg, and Aba, prince
03Buz3    12:4|azg, and Aba, prince of the Gnunik
03Buz3    12:5|these lords to go with the great hazarapet Vagharsh to seat
03Buz3    12:5|great hazarapet Vagharsh to seat the venerable Yusik in the royal
03Buz3    12:5|seat the venerable Yusik in the royal wagon, take him to
03Buz3    12:5|him to their borders, to the capital city of Cappadocia, Caesarea
03Buz3    12:5|Cappadocia, Caesarea, and to have the lad Yusik attain the Apostolic
03Buz3    12:5|have the lad Yusik attain the Apostolic throne of the patriarchs
03Buz3    12:5|attain the Apostolic throne of the patriarchs
03Buz3    12:6|They reached the city of the Caesareans and
03Buz3    12:6|They reached the city of the Caesareans and had Yusik, son
03Buz3    12:6|son of Vrtanes, ordained to the katoghikosate
03Buz3    12:7|They seated him on the throne of the Apostle Thaddeus
03Buz3    12:7|him on the throne of the Apostle Thaddeus, on the throne
03Buz3    12:7|of the Apostle Thaddeus, on the throne of his grandfather the
03Buz3    12:7|the throne of his grandfather the great Gregory. Then they returned
03Buz3    12:7|great rejoicing and arrived in the Ayrayratean land, in good health
03Buz3    12:8|They sent in advance to the king the two princes of
03Buz3    12:8|in advance to the king the two princes of the two
03Buz3    12:8|king the two princes of the two Copks, to bring the
03Buz3    12:8|the two Copks, to bring the glad tidings
03Buz3    12:9|When the king himself heard about this
03Buz3    12:9|heard about this, he and the entire multitude of the army
03Buz3    12:9|and the entire multitude of the army went before Yusik through
03Buz3    12:9|army went before Yusik through the plain to the other side
03Buz3    12:9|Yusik through the plain to the other side of the river
03Buz3    12:9|to the other side of the river over Taper bridge
03Buz3    12:10|After giving each other the desired greeting, they crossed the
03Buz3    12:10|the desired greeting, they crossed the Taper bridge and entered the
03Buz3    12:10|the Taper bridge and entered the great city of Artashat, went
03Buz3    12:10|city of Artashat, went to the church, and seated the amiable
03Buz3    12:10|to the church, and seated the amiable lad Yusik on the
03Buz3    12:10|the amiable lad Yusik on the patriarchal throne
03Buz3    12:11|his father Vrtanes, he inherited the Apostolic throne, and he, the
03Buz3    12:11|the Apostolic throne, and he, the son, became like his father
03Buz3    12:12|flock and counseled according to the message of the Gospel
03Buz3    12:12|according to the message of the Gospel
03Buz3    12:13|extremely handsome and attractive, to the point that he had no
03Buz3    12:13|he had no equal throughout the country
03Buz3    12:14|boyhood onward scorned and threatened the invisible enemy with victory
03Buz3    12:15|toward anyone, but rather bore the message of the Holy Spirit
03Buz3    12:15|rather bore the message of the Holy Spirit like a sword
03Buz3    12:16|The grace-giving Spirit filled him
03Buz3    12:16|like a fountain, he irrigated the ears and souls of all
03Buz3    12:16|souls of all listeners of the country
03Buz3    12:17|However king Tiran, the other grandee noble naxarars, and
03Buz3    12:17|other grandee noble naxarars, and the entire land did not behave
03Buz3    12:17|did not behave according to the wishes of God, or act
03Buz3    12:18|Especially the king and the princes wrought
03Buz3    12:18|Especially the king and the princes wrought indiscriminate killings, shedding
03Buz3    12:18|princes wrought indiscriminate killings, shedding the blood of innocent people in
03Buz3    12:18|They paid no attention to the heavenly commandments, despite the fact
03Buz3    12:18|to the heavenly commandments, despite the fact that Yusik ceaselessly advised
03Buz3    12:19|For this reason, the venerable patriarch Yusik continually reprimanded
03Buz3    12:19|telling of God’s anger and the eternal torments of the inextinguishable
03Buz3    12:19|and the eternal torments of the inextinguishable fires of judgement, and
03Buz3    12:20|lad, in wisdom he displayed the seniority of old age, and
03Buz3    12:20|he implemented advisory work and the work of patrimonial virtue
03Buz3    12:21|he had his patrimonial wisdom, the dignity of honorable old age
03Buz3    12:21|as a fragrant flower. For the sake of truth, he battled
03Buz3    12:21|then, he wanted to accomplish the same for the souls of
03Buz3    12:21|to accomplish the same for the souls of others
03Buz3    12:22|He had such piety toward the Lord that he cared nothing
03Buz3    12:22|that he cared nothing for the king’s affection or majesty
03Buz3    12:23|He was full of the knowledge of God and skill
03Buz3    12:23|threatened and chastised, and prevented the king and the grandees from
03Buz3    12:23|and prevented the king and the grandees from entering Church
03Buz3    12:24|them for impiety, adultery, homosexuality, the shedding of blood, dispossession, ravishment
03Buz3    12:24|blood, dispossession, ravishment, hatred of the poor and numerous other sins
03Buz3    12:25|himself, out of awe of the severe commandments of the Lord
03Buz3    12:25|of the severe commandments of the Lord, regarded as enemies those
03Buz3    12:25|enemies those who perpetually transgressed the orders of Christ and broke
03Buz3    12:25|orders of Christ and broke the holy word of God
03Buz3    12:26|Throughout the entire course of his life
03Buz3    12:27|On one of the annual feast days, king Tiran
03Buz3    12:27|king Tiran and others of the nobility came to enter Church
03Buz3    12:28|Therefore, they dragged him into the church, and clubbed and crushed
03Buz3    12:28|and crushed God’s chief-priest, the blessed venerable lad Yusik. After
03Buz3    12:29|Officiants of the court church took him from
03Buz3    12:29|court church took him from the royal Bnabegh fortress in the
03Buz3    12:29|the royal Bnabegh fortress in the district of Greater Copk to
03Buz3    12:29|district of Greater Copk to the village of Tordan in Daranaghik
03Buz3    13:0|How the country of Armenia remained without
03Buz3    13:0|remained without a patriarch after the death of Yusik, and how
03Buz3    13:1|Some time after the venerable Yusik was beaten to
03Buz3    13:1|Yusik was beaten to death, the country of the land of
03Buz3    13:1|to death, the country of the land of the Torgomean language
03Buz3    13:1|country of the land of the Torgomean language was leaderless, and
03Buz3    13:2|They were given the soul of erring: eyes which
03Buz3    13:3|Benighted, they reached the abyss of destruction, having cut
03Buz3    13:4|They boldly travelled the road of ruin, and by
03Buz3    13:4|by their will they became the sons of anger, and without
03Buz3    13:4|without God they travelled about the land of the crooked azg
03Buz3    13:4|travelled about the land of the crooked azg of the tun
03Buz3    13:4|of the crooked azg of the tun of the country of
03Buz3    13:4|azg of the tun of the country of Armenia
03Buz3    13:5|own will was betrayed to the enemy wolves, becoming their food
03Buz3    13:5|becoming their food, just like the great city of Athens
03Buz3    13:6|took their wicked example from the king and started to behave
03Buz3    13:8|They accepted the faith not knowledgably with hope
03Buz3    13:9|were devoid of literacy, namely the people - the motley multitude of
03Buz3    13:9|of literacy, namely the people - the motley multitude of naxarars and
03Buz3    13:10|useful or important things. Similarly, the Armenians with their weak minds
03Buz3    13:10|attached to undirected learning, to the old pagan customs, since they
03Buz3    13:12|families their families, members of the same azg other members, and
03Buz3    13:13|seen a man, thirsting for the blood of a comrade, drinking
03Buz3    13:14|And, like committing adultery, during the night they performed the worship
03Buz3    13:14|during the night they performed the worship of the deities of
03Buz3    13:14|they performed the worship of the deities of old. And some
03Buz3    13:14|And some even personally performed the lust of foul adultery
03Buz3    13:16|Regarding them, it was as the prophetic expression said, that: “They
03Buz3    13:16|expression said, that: “They hate the reprimanders at the gates
03Buz3    13:16|They hate the reprimanders at the gates
03Buz3    13:17|Thus did the Armenians scorn the blessed words
03Buz3    13:17|Thus did the Armenians scorn the blessed words. For the preaching
03Buz3    13:17|scorn the blessed words. For the preaching of the divine word
03Buz3    13:17|words. For the preaching of the divine word did not give
03Buz3    13:17|not give them knowledge of the true faith as it did
03Buz3    13:17|did to other peoples, to the believers and wise men, who
03Buz3    13:17|who thankfully accepted and enjoyed the grace of God’s humanity. Rather
03Buz3    13:17|of God’s humanity. Rather, like the Jews, with their blinded and
03Buz3    13:17|they were lame in seeking the truth
03Buz3    13:18|Perhaps the warning words of the prophet
03Buz3    13:18|Perhaps the warning words of the prophet applied to this people
03Buz3    13:18|to this people also, that: “The foolish, stupid sons, show wisdom
03Buz3    13:19|Or: “The harsh-faced, hard-hearted, severe
03Buz3    13:20|they did not believe in the invisibility of God as revealed
03Buz3    13:20|words. They could not differentiate the Creator from the created, the
03Buz3    13:20|not differentiate the Creator from the created, the regulator, the protector
03Buz3    13:20|the Creator from the created, the regulator, the protector
03Buz3    13:20|from the created, the regulator, the protector
03Buz3    13:21|human nature was raised from the forms of animals, and He
03Buz3    13:21|of animals, and He became the cause of their salvation
03Buz3    13:22|During the period of this despicable and
03Buz3    13:22|despicable and foolish reign, during the reign of king Tiran the
03Buz3    13:22|the reign of king Tiran the acts of wickedness that were
03Buz3    13:23|Most of all was the fact that they beat to
03Buz3    13:23|that they beat to death the principal and leader Yusik, and
03Buz3    13:24|prevent them from going on the road of impiety
03Buz3    13:25|neither leader nor head of the priesthood
03Buz3    13:26|a new katoghikos not for the sake of Truth, a shepherd
03Buz3    13:26|shepherd, leader, or head of the flock, but they sought someone
03Buz3    13:27|In that period the king, the princes, and indeed
03Buz3    13:27|In that period the king, the princes, and indeed the entire
03Buz3    13:27|king, the princes, and indeed the entire land consulted to see
03Buz3    13:27|they could find worthy of the katoghikosate; for the two remaining
03Buz3    13:27|worthy of the katoghikosate; for the two remaining twin sons of
03Buz3    13:27|petulant and undisciplined. They lacked the learning of divine Scripture, and
03Buz3    13:27|to be virtuous like Gregory the great, nor did they think
03Buz3    13:27|think about their spiritual honor, the honor of eternal life
03Buz3    13:28|Rather, they resembled the people of their own age
03Buz3    13:28|earthly noble pedigree they chose the military life
03Buz3    13:29|their arrogance, in accordance with the previous vision of their father
03Buz3    13:29|did not attach themselves to the yoke of piety
03Buz3    13:30|were no other offspring from the tun of Gregory - these were
03Buz3    13:30|tun of Gregory - these were the only ones, and because of
03Buz3    13:31|was no one to perform the role of leadership of the
03Buz3    13:31|the role of leadership of the chief-priest’s superintendency, or commander
03Buz3    13:31|priest’s superintendency, or commander of the Church
03Buz3    14:0|The life and deeds of that
03Buz3    14:0|of that man of God, the great Daniel, how he upbraided
03Buz3    14:1|this time a marvelous man, the aged great suffragan bishop, the
03Buz3    14:1|the aged great suffragan bishop, the blessed Daniel, was still living
03Buz3    14:2|He was a student of the great Gregory and was superintendent
03Buz3    14:2|was superintendent and head of the churches of the state of
03Buz3    14:2|head of the churches of the state of Taron, holding the
03Buz3    14:2|the state of Taron, holding the office of great justiciary of
03Buz3    14:2|overseer, and trustee of all the churches of Greater Armenia everywhere
03Buz3    14:2|everywhere. In foreign places in the Iranian areas Daniel also preached
03Buz3    14:3|he was Syrian. He held the principal episcopal throne in Taron
03Buz3    14:3|episcopal throne in Taron where the first and greatest, the mother
03Buz3    14:3|where the first and greatest, the mother of all churches of
03Buz3    14:4|He held the first and principal place of
03Buz3    14:4|was there in Taron that the first blessed church was built
03Buz3    14:4|blessed church was built and the first altar in the name
03Buz3    14:4|and the first altar in the name of the Lord was
03Buz3    14:4|altar in the name of the Lord was raised
03Buz3    14:5|Also, in Taron, to the south of the church were
03Buz3    14:5|Taron, to the south of the church were located the chapel
03Buz3    14:5|of the church were located the chapel of John the Baptist
03Buz3    14:5|located the chapel of John the Baptist and near the church
03Buz3    14:5|John the Baptist and near the church, the Repository of the
03Buz3    14:5|Baptist and near the church, the Repository of the Apostles
03Buz3    14:5|the church, the Repository of the Apostles
03Buz3    14:6|Because of the primacy of these sites, by
03Buz3    14:6|canon they were honored by the patriarchs and kings, just as
03Buz3    14:6|patriarchs and kings, just as the church in Tordan in the
03Buz3    14:6|the church in Tordan in the district of Daranaghik was revered
03Buz3    14:6|Daranaghik was revered for containing the tombs of the patriarch Gregory
03Buz3    14:6|for containing the tombs of the patriarch Gregory and Aristakes
03Buz3    14:7|Similarly, reverence was paid to the memory of king Trdat who
03Buz3    14:7|unwillingly, became worthy of being the first Armenian king acquainted with
03Buz3    14:7|first Armenian king acquainted with the faith in Christ
03Buz3    14:8|Consequently, the land wanted to revere the
03Buz3    14:8|the land wanted to revere the sites where the fathers and
03Buz3    14:8|to revere the sites where the fathers and bishops of former
03Buz3    14:8|times were laid to rest. The land liked to revere their
03Buz3    14:8|to revere their king Trdat, the first to accept Christ
03Buz3    14:9|as well as the first bishop and laborer Gregory
03Buz3    14:9|and laborer Gregory, and in the Ayraratean district, Christ’s protomartyrs, Gayiane
03Buz3    14:9|So too, even more so, the first church was revered
03Buz3    14:10|entrusted to Daniel together with the districts they were located in
03Buz3    14:10|loyal to that principal altar, the authority of the patriarchal throne
03Buz3    14:10|principal altar, the authority of the patriarchal throne, and the firm
03Buz3    14:10|of the patriarchal throne, and the firm covenant of the cathedral
03Buz3    14:10|and the firm covenant of the cathedral church
03Buz3    14:11|Daniel had received ordination from the hands of Gregory the great
03Buz3    14:11|from the hands of Gregory the great at the time when
03Buz3    14:11|of Gregory the great at the time when he destroyed the
03Buz3    14:11|the time when he destroyed the idols of the temples of
03Buz3    14:11|he destroyed the idols of the temples of Heracles, that is
03Buz3    14:11|Heracles, that is, Vahagn, in the place called Ashtishat, where the
03Buz3    14:11|the place called Ashtishat, where the foundations of the blessed church
03Buz3    14:11|Ashtishat, where the foundations of the blessed church were first laid
03Buz3    14:12|worked very great miracles in the name of our Lord, Jesus
03Buz3    14:13|He could walk on the water of a river wearing
03Buz3    14:14|During the winter when great dense masses
03Buz3    14:14|of snow were heaped upon the mountains, if he wanted to
03Buz3    14:14|mountains to travel somewhere, suddenly the snow would disappear before him
03Buz3    14:16|He raised the dead and healed the sick
03Buz3    14:16|raised the dead and healed the sick, and accomplished other very
03Buz3    14:17|He dwelled in the uninhabited mountains, but did not
03Buz3    14:17|mountains, but did not ignore the needs of people
03Buz3    14:18|pair of sandals; he ate the roots of vegetables, and did
03Buz3    14:20|When he descended to the shens, cultivated places, from the
03Buz3    14:20|the shens, cultivated places, from the uninhabited places, the areas of
03Buz3    14:20|places, from the uninhabited places, the areas of his direction became
03Buz3    14:20|direction became principal churches, for the work of God
03Buz3    14:21|He came frequently to the source of the fountain below
03Buz3    14:21|frequently to the source of the fountain below the lofty site
03Buz3    14:21|source of the fountain below the lofty site of the temple
03Buz3    14:21|below the lofty site of the temple of Heracles, which was
03Buz3    14:21|of Heracles, which was opposite the great mountain called Tsul, a
03Buz3    14:21|a stone’s throw below where the idol was, in the small
03Buz3    14:21|where the idol was, in the small valley abounding in ash
03Buz3    14:22|This was the stream in which in the
03Buz3    14:22|the stream in which in the past the great Gregory had
03Buz3    14:22|in which in the past the great Gregory had baptized a
03Buz3    14:23|It was here that the blessed Daniel had his cell
03Buz3    14:23|had his cell, dug into the ground. And it was here
03Buz3    14:24|Now the grandee naxarars assembled in one
03Buz3    14:24|and took counsel. They convinced the king to call the aged
03Buz3    14:24|convinced the king to call the aged Daniel to their banak
03Buz3    14:24|leader and seat him on the patriarchal throne. They sent the
03Buz3    14:24|the patriarchal throne. They sent the following individuals to him
03Buz3    14:25|A certain, prince of the Saharunik tohm [zvomn ishxann:] (“a certain prince
03Buz3    14:25|of Vanand, Karen, prince of the Amatunik tohm, and Varaz, prince
03Buz3    14:25|tohm, and Varaz, prince of the Dimaksen tohm
03Buz3    14:26|came and found Daniel in the district of Ekeleats, in the
03Buz3    14:26|the district of Ekeleats, in the village of the church, at
03Buz3    14:26|Ekeleats, in the village of the church, at Til, for he
03Buz3    14:28|As soon as the great suffragan bishop Daniel came
03Buz3    14:29|forgotten your creator, God, and the mercy, miracles, and counsel which
03Buz3    14:29|you? You have returned to the customs of your ancestors: to
03Buz3    14:29|customs of your ancestors: to the error of idol-worship, hatred
03Buz3    14:29|hatred, greed, dispossession, despoiliation of the poor, adultery, treachery, dispossessing and
03Buz3    14:30|have fallen and strayed from the path of righteousness; you have
03Buz3    14:31|seek you. Although He is the only-begotten Son of God
03Buz3    14:31|so that He might become the cause of life for everyone
03Buz3    14:32|inviters, to invite you to the light of salvation. But in
03Buz3    14:33|who came to you with the intention of inviting you to
03Buz3    14:33|intention of inviting you to the kingdom of our Lord Jesus
03Buz3    14:33|our Lord Jesus Christ, to the grace of salvation
03Buz3    14:34|You became communicants with the plot of the Lord-slaying
03Buz3    14:34|communicants with the plot of the Lord-slaying Jewish people, in
03Buz3    14:34|they, in their opinion, killed the Lord; while your fathers killed
03Buz3    14:34|tormented those resembling them, for the same thing
03Buz3    14:35|of God’s blessed witnesses came, the co-ascetics of those same
03Buz3    14:35|Apostles. They were subjected to the danger of torments, but endured
03Buz3    14:35|torments, but endured to to the point of death to show
03Buz3    14:35|of death to show you the Truth, so that perhaps through
03Buz3    14:35|would become intelligent and recognize the Son of God
03Buz3    14:37|living doctrine, correct laws, and the greatness of His beloved Son
03Buz3    14:39|in your hearts. Rather, like the Jewish people you withdrew, and
03Buz3    14:39|withdrew, and began to work the same sorts of deeds as
03Buz3    14:40|Although you should have recalled the kindnesses of your Lord, Christ
03Buz3    14:40|your Lord, Christ, Who forgot the sins of your fathers and
03Buz3    14:41|You should have remembered the labor and effort of your
03Buz3    14:41|taught you, constantly working for the salvation of your souls. You
03Buz3    14:41|who labored to teach you the word of God, and gave
03Buz3    14:41|from faithlessness. To atone for the evils of their comrades, with
03Buz3    14:41|make you deserving of entering the Kingdom
03Buz3    14:42|overseers in leading you to the Lord. You should have cared
03Buz3    14:43|you abandoned God and repeated the evils of your fathers, surpassing
03Buz3    14:43|evils of your fathers, surpassing the sins of your fathers
03Buz3    14:44|as your fathers wickedly killed the blessed fathers, not wanting to
03Buz3    14:44|deeds, such as you killed the blessed lad Yusik, your patriarch
03Buz3    14:44|Yusik, your patriarch, holder of the throne and diocese of the
03Buz3    14:44|the throne and diocese of the Apostle Thaddeus and Gregory, who
03Buz3    14:45|You followed the example and conduct of the
03Buz3    14:45|the example and conduct of the Jews with their killings and
03Buz3    14:46|of your falseness and obscenities, the Lord will take your kingdom
03Buz3    14:48|you will be betrayed to the wild beasts. You will fall
03Buz3    14:48|foreign enemies, will fall under the yoke of servitude, and that
03Buz3    14:48|not be lifted from you. The yoke of wicked slavish servitude
03Buz3    14:49|be found to save you. The Lord will not be satisfied
03Buz3    14:51|you killed that righteous lad, the great Yusik, your virtuous leader
03Buz3    14:51|virtuous leader who was of the tun of the son of
03Buz3    14:51|was of the tun of the son of Gregory. Yes, all
03Buz3    14:51|be visited upon you, for the Lord showed it to me
03Buz3    14:52|leader. How could I be the leader of people who do
03Buz3    14:52|people who do not follow the Lord; how could I be
03Buz3    14:52|Lord; how could I be the head of an azg which
03Buz3    14:52|head of an azg which the Lord has abandoned
03Buz3    14:53|whose hands are stained with the blood of the Lord’s saints
03Buz3    14:53|stained with the blood of the Lord’s saints? How could I
03Buz3    14:53|backs, not their faces, to the Lord? How could I intercede
03Buz3    14:54|want to return, for whom the Lord himself has prepared all
03Buz3    14:54|that you do not see the Lord?” And he said more
03Buz3    14:55|The blessed aged suffragan bishop Daniel
03Buz3    14:55|these things before king Tiran, the princes, pets, and all the
03Buz3    14:55|the princes, pets, and all the troops
03Buz3    14:56|While he was speaking the king listened in stupified amazement
03Buz3    14:57|became inflamed with wrath, in the bitterness of his impious rage
03Buz3    14:58|The attendants implemented this order as
03Buz3    14:58|as they heard it. Although the grandee naxarar nobility greatly exhorted
03Buz3    14:58|grandee naxarar nobility greatly exhorted the king not to carry out
03Buz3    14:58|king not to carry out the wickedness of his will, nonetheless
03Buz3    14:58|a rope around Daniel’s throat, the attendants strangled him
03Buz3    14:59|Thus, was the blessed Daniel slain
03Buz3    14:60|exhalt it placing it with the bones of the blessed witnesses
03Buz3    14:60|it with the bones of the blessed witnesses of Christ
03Buz3    14:61|to honor his bones with the others, but that they should
03Buz3    14:62|Daniel himself note: “If the Lord’s body was kept in
03Buz3    14:62|Lord’s body was kept in the tomb for two days until
03Buz3    14:62|for two days until on the third day Christ rose to
03Buz3    14:62|earthlings, to be covered with the soil
03Buz3    14:63|by Daniel as vardapet of the land of Korduk. The second
03Buz3    14:63|of the land of Korduk. The second student burying Daniel was
03Buz3    14:63|had been designated vardapet of the district of Aghjnik and Greater
03Buz3    14:63|With them went clerics of the banak
03Buz3    14:64|They went and took the body to the place where
03Buz3    14:64|and took the body to the place where Daniel’s cell had
03Buz3    14:64|Daniel’s cell had been, in the Taron country where the mother
03Buz3    14:64|in the Taron country where the mother church of Armenia was
03Buz3    14:64|of Armenia was located, to the place called Hatseats draxt near
03Buz3    14:64|place called Hatseats draxt near the fountain where Gregory had baptized
03Buz3    14:64|fountain where Gregory had baptized the ashxarhazor multitude
03Buz3    14:65|was there that they committed the body of the blessed Daniel
03Buz3    14:65|they committed the body of the blessed Daniel to the ground
03Buz3    14:65|of the blessed Daniel to the ground, in accordance with his
03Buz3    14:65|with his command given in the vision
03Buz3    15:0|The sons of Yusik, and how
03Buz3    15:0|Yusik, and how they trampled the dignity of the great chief
03Buz3    15:0|they trampled the dignity of the great chief-priest of God
03Buz3    15:1|They then decided to place the sons of the blessed Yusik
03Buz3    15:1|to place the sons of the blessed Yusik in the vardapetal
03Buz3    15:1|of the blessed Yusik in the vardapetal priesthood of their fathers
03Buz3    15:2|they forcibly seized them on the wishes of the bishops. They
03Buz3    15:2|them on the wishes of the bishops. They were involuntarily obliged
03Buz3    15:3|They cast the spiritual dignity to the ground
03Buz3    15:3|cast the spiritual dignity to the ground, dressing in military style
03Buz3    15:4|They chose the life of this world, taking
03Buz3    15:4|this world, taking as wives the king’s sisters, and were rejected
03Buz3    15:4|sisters, and were rejected from the inheritance of God
03Buz3    15:5|The wife of Pap was named
03Buz3    15:5|named Bambish. This couple bore the marvelous and wonderful man Nerses
03Buz3    15:5|man Nerses, who subsequently became the chief-priest
03Buz3    15:6|was no one to direct the chief-priesthood for them
03Buz3    15:7|individual should be selected from the same tun of the authority
03Buz3    15:7|from the same tun of the authority of Gregory, and that
03Buz3    15:7|and that he should hold the throne of his fathers
03Buz3    16:0|How Parhen occupied the patriarchal throne
03Buz3    16:1|time they considered worthy of the katoghikosate a certain presbyter named
03Buz3    16:1|certain presbyter named Parhen from the district of Taron, from the
03Buz3    16:1|the district of Taron, from the great chapel of John the
03Buz3    16:1|the great chapel of John the Baptist, a man who had
03Buz3    16:1|man who had earlier constructed the house of prayer and supplication
03Buz3    16:1|supplication as a repository for the saints
03Buz3    16:2|They entrusted the position to him. They summoned
03Buz3    16:2|They summoned Parhen to visit the king. The king selected the
03Buz3    16:2|Parhen to visit the king. The king selected the following illustrious
03Buz3    16:2|the king. The king selected the following illustrious princes: the great
03Buz3    16:2|selected the following illustrious princes: the great general of Armenia, named
03Buz3    16:2|of Armenia, named Vasak from the Mamikonean tohm, Mehendak Erheshtuni, Andovk
03Buz3    16:2|hrovartaks to fetch and accompany the blessed Parhen to the capital
03Buz3    16:2|accompany the blessed Parhen to the capital city of Cappadocia, Caesarea
03Buz3    16:2|where they ordained him to the katoghikosate of Greater Armenia
03Buz3    16:4|Parhen occupied the patriarchal throne for a short
03Buz3    16:5|He was obliged to befriend the impious king, submitted to him
03Buz3    16:6|to his fathers. Clerics of the banak’s church took his body
03Buz3    16:6|tomb which they constructed on the agarak of the great chapel
03Buz3    16:6|constructed on the agarak of the great chapel of John in
03Buz3    16:6|great chapel of John in the district of Taron, a place
03Buz3    17:0|bishop Aghbianos, who succeeded on the patriarchal throne, and how the
03Buz3    17:0|the patriarchal throne, and how the country of Armenia abandoned the
03Buz3    17:0|the country of Armenia abandoned the Lord and His Commandments
03Buz3    17:1|Then at that time the people unitedly held counsel in
03Buz3    17:1|to whom they should give the katoghikosate of the patriarchate
03Buz3    17:1|should give the katoghikosate of the patriarchate
03Buz3    17:2|one worthy of it from the tun of Gregory, they designated
03Buz3    17:2|designated a certain Shahak from the tohm of the son of
03Buz3    17:2|Shahak from the tohm of the son of bishop Aghbianos
03Buz3    17:3|They entrusted him to the care of the prince of
03Buz3    17:3|him to the care of the prince of the mardpetutiwn, who
03Buz3    17:3|care of the prince of the mardpetutiwn, who was named Hayr
03Buz3    17:3|him they mustered awags of the prince of Gardmanatsjor, and this
03Buz3    17:3|with very grand honor to the great city of Caesarea in
03Buz3    17:3|great city of Caesarea in the country of Cappadocia
03Buz3    17:4|Armenia, and they returned to the king with honor
03Buz3    17:5|Thus did Shahak succeed to the position of the patriarchs. He
03Buz3    17:5|succeed to the position of the patriarchs. He resembled Parhen in
03Buz3    17:6|and directed the land after his example
03Buz3    17:7|However, the people he shepherded - generally the
03Buz3    17:7|the people he shepherded - generally the king, the naxarars and the
03Buz3    17:7|he shepherded - generally the king, the naxarars and the princes - did
03Buz3    17:7|the king, the naxarars and the princes - did not heed his
03Buz3    17:7|all sorts of evils, forgetting the Lord and His commandments
03Buz3    17:8|even worse than they from the lowly to the grandees, impious
03Buz3    17:8|they from the lowly to the grandees, impious toward others, and
03Buz3    17:8|toward others, and returned to the old former deeds of their
03Buz3    17:9|As a result, the Lord God grew angry at
03Buz3    17:10|From the time of the reign of
03Buz3    17:10|From the time of the reign of Trdat, that is
03Buz3    17:10|that is after Armenia recognized the Lord, God granted them peace
03Buz3    17:10|granted them peace and quieted the enemies who surrounded them; the
03Buz3    17:10|the enemies who surrounded them; the Lord decreased battle in their
03Buz3    17:11|But now in this period the Lord increased aggrevation from their
03Buz3    17:11|their borders. And none of the kings of Armenia could find
03Buz3    18:0|who gave over to destruction the lords naxarars of Armenia
03Buz3    18:1|But during the foolish reign of Tiran, not
03Buz3    18:1|arousing treachery and betrayal in the realm of Armenia, and they
03Buz3    18:2|For the Lord visited agitation upon them
03Buz3    18:3|diabolical man who surpassed all the rest, and who aggrevated king
03Buz3    18:3|who aggrevated king Tiran against the naxarar azgs
03Buz3    18:4|This was the eunuch Hayr, who held the
03Buz3    18:4|the eunuch Hayr, who held the patiw of the great mardpetutiwn
03Buz3    18:4|who held the patiw of the great mardpetutiwn, a wicked-hearted
03Buz3    18:5|Through slander he effected the destruction of many naxarars who
03Buz3    18:5|no crime, and he disrupted the great lordship of the kingdom
03Buz3    18:5|disrupted the great lordship of the kingdom
03Buz3    18:6|to have two senior tohms - the Rheshtunik tohm and the Arcrunik
03Buz3    18:6|tohms - the Rheshtunik tohm and the Arcrunik tohm- - put to the
03Buz3    18:6|the Arcrunik tohm- - put to the sword and almost entirely wiped
03Buz3    18:6|fault, and they even destroyed the women of those azgs
03Buz3    18:7|Then two children, caught in the scandal, had found refuge by
03Buz3    18:7|to dayeaks; one was Tachat, the son of Mehendak Erheshtunik, the
03Buz3    18:7|the son of Mehendak Erheshtunik, the other, Shawasp, son of Vache
03Buz3    18:7|children. They were brought before the king
03Buz3    18:8|be beheaded for they were the only progeny of those azgs
03Buz3    18:9|Artawazd and Vasak, men of the Mamikonean tohm, were present. They
03Buz3    18:9|present. They were generals of the entire Armenian troops. They jumped
03Buz3    18:9|troops. They jumped up, seized the little boys, each one taking
03Buz3    18:10|Although the Mamikoneans had been raising Arshak
03Buz3    18:10|Mamikoneans had been raising Arshak, the king’s son, nonetheless, angered at
03Buz3    18:10|king’s son, nonetheless, angered at the deeds of that time, they
03Buz3    18:10|their charge, Arshak, and quit the royal banak
03Buz3    18:11|went to their land, to the strongholds of Tayk, remaining there
03Buz3    19:1|The sons of Yusik, Pap and
03Buz3    19:2|passed in great audacity, without the fear of God before their
03Buz3    19:2|adultery, and ridiculed and scorned the order of God
03Buz3    19:3|happened that they were in the Taron country at the church
03Buz3    19:3|in the Taron country at the church in the awan at
03Buz3    19:3|country at the church in the awan at Ashtishat, the first
03Buz3    19:3|in the awan at Ashtishat, the first church which their grandfather
03Buz3    19:4|Pap and Atanagenes, the two brothers, went and reached
03Buz3    19:5|great impiety they were ridiculing the temple of God. The two
03Buz3    19:5|ridiculing the temple of God. The two brothers went and entered
03Buz3    19:5|two brothers went and entered the episcopate located there and drank
03Buz3    19:5|bards [gusans], and jesters, and, scorning the blessed and sacred places, they
03Buz3    19:6|in great merriment, reclining in the episcopate eating and drinking, suddenly
03Buz3    19:6|episcopate eating and drinking, suddenly the angel of the Lord appeared
03Buz3    19:6|drinking, suddenly the angel of the Lord appeared in the form
03Buz3    19:6|of the Lord appeared in the form of a bolt of
03Buz3    19:6|a bolt of lightning, striking the two brothers dead where they
03Buz3    19:7|The other people who were with
03Buz3    19:7|who were with them in the temple making merry and sitting
03Buz3    19:7|them, up and fled from the temple, one and all
03Buz3    19:8|inside or even of approaching the door which had remained open
03Buz3    19:8|open when they fled. On the following days, no one dared
03Buz3    19:8|no one dared to cross the threshold
03Buz3    19:9|Thus did the two brothers, Pap and Atanagines
03Buz3    19:9|and Atanagines, perish, felled inside the episcopate in the spot where
03Buz3    19:9|felled inside the episcopate in the spot where they reclined
03Buz3    19:10|The doors of the temple remained
03Buz3    19:10|The doors of the temple remained open, and no
03Buz3    19:11|Many months passed. Then the people dared to enter, collect
03Buz3    19:11|dry. They removed them to the church vineyard, which was named
03Buz3    19:12|survived by a son from the king’s sister, Bambish, named Nerses
03Buz3    19:12|Subsequently Nerses came to occupy the throne of the patriarchs, throughout
03Buz3    19:12|to occupy the throne of the patriarchs, throughout the entire country
03Buz3    19:12|throne of the patriarchs, throughout the entire country of Armenia
03Buz3    19:13|relations with a concubine from the district of Taron who was
03Buz3    19:13|of Taron who was of the karchazats of Hatseats village. From
03Buz3    20:0|was suddenly arrested by Varaz, the Iranian prince; how the entire
03Buz3    20:0|Varaz, the Iranian prince; how the entire country of the Armenians
03Buz3    20:0|how the entire country of the Armenians was lost and ruined
03Buz3    20:1|There was still friendship between the two kings of Armenia and
03Buz3    20:2|In the land of Atrpatakan a high
03Buz3    20:3|while complete peace existed between the two kings, at the Lord’s
03Buz3    20:3|between the two kings, at the Lord’s will agitation was stirred
03Buz3    20:3|frenzy named Pisak. He was the chamberlain of king Tiran, and
03Buz3    20:3|of king Tiran, and of the Siwnik azg
03Buz3    20:4|ambassador to Varaz Shapuh whom the king of Iran had left
03Buz3    20:4|of Iran had left in the land of Atrpatakan as a
03Buz3    20:6|The horse’s color was roan. It
03Buz3    20:7|When the king’s chamberlain, Pisak, went on
03Buz3    20:7|on his embassy, he betrayed the horse’s existence to Varaz with
03Buz3    20:7|him, he brought it to the king of Armenia
03Buz3    20:8|who refused to give the horse up
03Buz3    20:9|However, because he distrusted the man and feared that he
03Buz3    20:9|could stir up disturbance between the two kings, Tiran sought out
03Buz3    20:9|sought out a horse possessing the same color, markings, and appearance
03Buz3    20:9|He found a horse of the same roan color and sent
03Buz3    20:9|and sent it to Varaz the prince in Atrpatakan together with
03Buz3    20:9|and gifts, entrusting it to the fanatical Pisak. Tiran advised Pisak
03Buz3    20:10|This is the horse that you requested which
03Buz3    20:11|he reached Varaz, he revealed the matter of the retention of
03Buz3    20:11|he revealed the matter of the retention of the horse and
03Buz3    20:11|matter of the retention of the horse and tried to aggrevate
03Buz3    20:11|temper his deceitful words. On the contrary, he sharpened his slander
03Buz3    20:11|sharpened his slander further, saying: “The king of Armenia, Tiran, is
03Buz3    20:11|will, vacillation and audacity toward the king of Iran and toward
03Buz3    20:11|of Iran and toward all the Iranian forces that to preserve
03Buz3    20:12|But that is not the extent of it. He plans
03Buz3    20:12|it. He plans to remove the kingship of Iran from the
03Buz3    20:12|the kingship of Iran from the azg of Sasan, relying on
03Buz3    20:12|azg of Sasan, relying on the emperor and his troops
03Buz3    20:13|not rest until I retrieve the honor [patiw] of my ancestral fathers
03Buz3    20:13|my ancestral fathers, and return the former kingdom to the sons
03Buz3    20:13|return the former kingdom to the sons of my azg, to
03Buz3    20:14|such and similar words did the impious Pisak aggrevate Varaz against
03Buz3    20:14|lord, and plot to effect the king’s death
03Buz3    20:15|Atrpatakan, heard all this from the desperate dog-mouthed Pisak, he
03Buz3    20:15|a letter of accusation against the king of Armenia, and sent
03Buz3    20:15|Armenia, and sent it to the king of Iran, Nerseh
03Buz3    20:16|so angered, inflamed and enraged the king of Iran against the
03Buz3    20:16|the king of Iran against the king of Armenia that Varaz
03Buz3    20:16|slanders - of hunting and seizing the king of Armenia
03Buz3    20:17|while peace still reigned between the two kings, the anger of
03Buz3    20:17|reigned between the two kings, the anger of the Lord was
03Buz3    20:17|two kings, the anger of the Lord was moved to seek
03Buz3    20:17|from impious king Tiran for the blessed blood of the two
03Buz3    20:17|for the blessed blood of the two great, leading priests he
03Buz3    20:18|Varaz sent an emissary to the king of Armenia treacherously speaking
03Buz3    20:20|reasoned with his own servants, the eunuch attendants of his chamber
03Buz3    20:20|us to divert and gladden the man who is coming to
03Buz3    20:21|for him to see that the hunting places here in our
03Buz3    20:21|are so great, because of the malevolent, malicious treachery of the
03Buz3    20:21|the malevolent, malicious treachery of the Iranian azg. Rather, places which
03Buz3    20:21|great slaughter of game for the sake of display
03Buz3    20:22|Let us do things for the sake of form, because of
03Buz3    20:22|sake of form, because of the bitterness and wickedness of that
03Buz3    20:23|let us hunt in the Apahunik country, at the foot
03Buz3    20:23|in the Apahunik country, at the foot of the great Masis
03Buz3    20:23|country, at the foot of the great Masis mountain, at the
03Buz3    20:23|the great Masis mountain, at the place called kaghak the enclosure
03Buz3    20:23|at the place called kaghak the enclosure of Aghiorsk
03Buz3    20:24|with [3000] men, was met by the king in the Apahunik country
03Buz3    20:24|met by the king in the Apahunik country, and greatly exalted
03Buz3    20:25|Those words which the king had spoken about the
03Buz3    20:25|the king had spoken about the hunt immediately reached the ears
03Buz3    20:25|about the hunt immediately reached the ears of the Iranian general
03Buz3    20:25|immediately reached the ears of the Iranian general. They were uttered
03Buz3    20:25|that world-destroying man, Pisak, the deceitful informer, who would lie
03Buz3    20:26|But the Iranian prince craftily kept concealed
03Buz3    20:26|Iranian prince craftily kept concealed the enmity he had within him
03Buz3    20:26|it, and waiting to work the treachery
03Buz3    20:27|happened that at that time the generals were not present, having
03Buz3    20:27|present, having become alienated. Similarly, the grandee naxarars, senior tanuters of
03Buz3    20:27|grandee naxarars, senior tanuters of the nobility and the royal troops
03Buz3    20:27|tanuters of the nobility and the royal troops each were remaining
03Buz3    20:27|troops each were remaining in the dwellings of their tuns
03Buz3    20:28|No one was with the king, neither brigade nor cavalry
03Buz3    20:28|a few attendants, keepers of the hunting hounds, people of the
03Buz3    20:28|the hunting hounds, people of the road-crew, the motley force
03Buz3    20:28|people of the road-crew, the motley force of tent-guards
03Buz3    20:28|motley force of tent-guards, the rhamikspas troops, the queen and
03Buz3    20:28|tent-guards, the rhamikspas troops, the queen and the lad Arshak
03Buz3    20:28|rhamikspas troops, the queen and the lad Arshak, the king’s son
03Buz3    20:28|queen and the lad Arshak, the king’s son
03Buz3    20:29|were few people present at the time. Although Tiran observed that
03Buz3    20:29|time. Although Tiran observed that the Iranian general had arrived with
03Buz3    20:31|a few days had passed the Iranians invited the king to
03Buz3    20:31|had passed the Iranians invited the king to a dinner, to
03Buz3    20:32|they were drinking wine and the king and those with him
03Buz3    20:32|wait suddenly, unexpectedly pounced upon the couches where each of them
03Buz3    20:33|looted whatever they found in the banak. They took from the
03Buz3    20:33|the banak. They took from the Apahunik country the king’s treasures
03Buz3    20:33|took from the Apahunik country the king’s treasures, goods, wife and
03Buz3    20:33|son, whatever they found in the banak
03Buz3    20:34|at a village named Dalarik, the Iranian general entered the village
03Buz3    20:34|Dalarik, the Iranian general entered the village taking the bound king
03Buz3    20:34|general entered the village taking the bound king Tiran with him
03Buz3    20:37|began to speak, saying: “Because the light of my two eyes
03Buz3    20:37|from now to eternity let the name of this village be
03Buz3    20:38|now know that vengeance for the evils and sins I wrought
03Buz3    20:38|by this I would extinguish the light of the true preaching
03Buz3    20:38|would extinguish the light of the true preaching of those two
03Buz3    20:38|believing men. For this reason, the light of my eyes was
03Buz3    20:39|Then the prince of the Iranian king
03Buz3    20:39|Then the prince of the Iranian king immediately left Acugh
03Buz3    20:39|along king Tiran and all the captives, heading for the country
03Buz3    20:39|all the captives, heading for the country of Iran. He went
03Buz3    20:39|to Asorestan, to his lord, the king of Iran
03Buz3    20:40|The bad news of all this
03Buz3    20:40|destruction and unexpected misery reached the Armenians
03Buz3    20:41|Then the naxarars, princes, officials, military commanders
03Buz3    20:41|officials, military commanders, chiefs [pets] and the entire ashxarhazhoghovk multitude assembled
03Buz3    20:43|they took a part of the land of Iran, killed the
03Buz3    20:43|the land of Iran, killed the people, burned the land, and
03Buz3    20:43|Iran, killed the people, burned the land, and turned it into
03Buz3    20:44|mourned for their natural lord, the king of Armenia. They also
03Buz3    20:44|They also wept pitifully for the loss of the land, and
03Buz3    20:44|pitifully for the loss of the land, and for the fact
03Buz3    20:44|of the land, and for the fact that they themselves were
03Buz3    21:0|How all the lords of Armenian assembled in
03Buz3    21:0|in unity and sent to the emperor of Byzantium, pledging their
03Buz3    21:1|Then people of the land of Armenia assembled in
03Buz3    21:1|meeting of unity. This included the grandee naxarars, awags, governors, rulers
03Buz3    21:2|that we are doing, mourning? The enemy will conquer us in
03Buz3    21:2|sent a delegation consisting of the great naxarars of the Armenian
03Buz3    21:2|of the great naxarars of the Armenian nobility carrying gifts to
03Buz3    21:2|Armenian nobility carrying gifts to the Byzantine emperor proposing that they
03Buz3    21:3|nahapet of Arsharunik. They reached the imperial palace of the kings
03Buz3    21:3|reached the imperial palace of the kings in the land of
03Buz3    21:3|palace of the kings in the land of Byzantium, presented the
03Buz3    21:3|the land of Byzantium, presented the hrovartak, had the gifts brought
03Buz3    21:3|Byzantium, presented the hrovartak, had the gifts brought forth, and presented
03Buz3    21:3|gifts brought forth, and presented the message of the entire land
03Buz3    21:3|and presented the message of the entire land to the emperor
03Buz3    21:3|of the entire land to the emperor
03Buz3    21:4|Thus, it was that all the people of the land came
03Buz3    21:4|that all the people of the land came together and took
03Buz3    21:4|When the emperor heard about this, with
03Buz3    21:4|matters, to help and aid the land of Armenia
03Buz3    21:5|especially so since he remembered the treaty sealed with an oath
03Buz3    21:5|confirmed which had existed between the emperor Constantine and king Trdat
03Buz3    21:6|Now while the emissaries who had gone to
03Buz3    21:6|emissaries who had gone to the imperial palace from the country
03Buz3    21:6|to the imperial palace from the country of Armenia had not
03Buz3    21:6|king of Iran, came from the east to burn, ruin, destroy
03Buz3    21:6|burn, ruin, destroy and make the borders of the country of
03Buz3    21:6|and make the borders of the country of Armenia completely his
03Buz3    21:7|all of his troops with the main baggage, all in a
03Buz3    21:7|of elephants, unlimited supplies, with the main tents [mashkapachens], all the women
03Buz3    21:7|with the main tents [mashkapachens], all the women and the queen of
03Buz3    21:7|tents [mashkapachens], all the women and the queen of queens, and arrived
03Buz3    21:7|of queens, and arrived at the borders of Armenia. He filled
03Buz3    21:7|of Armenia. He filled up the entire country
03Buz3    21:8|Then the azatazork of Armenian naxarars took
03Buz3    21:8|their families and fled to the Byzantine areas, bringing the bad
03Buz3    21:8|to the Byzantine areas, bringing the bad news to the multi
03Buz3    21:8|bringing the bad news to the multi-brigade banak of the
03Buz3    21:8|the multi-brigade banak of the emperor’s naxarars
03Buz3    21:9|Now when the emperor of Byzantium heard all
03Buz3    21:9|his troops and came to the country of Armenia, against the
03Buz3    21:9|the country of Armenia, against the king of Iran
03Buz3    21:10|He left his army near the city of Satagh. He himself
03Buz3    21:10|two principal wise men from the Armenian army, namely Arshawir and
03Buz3    21:11|Then the emperor himself entered the Iranian
03Buz3    21:11|Then the emperor himself entered the Iranian army in the disguise
03Buz3    21:11|entered the Iranian army in the disguise of a shinakan cabbage
03Buz3    21:12|The Iranian army was encamped in
03Buz3    21:12|Iranian army was encamped in the district of Basean, in the
03Buz3    21:12|the district of Basean, in the village called Osxay. They came
03Buz3    21:12|Osxay. They came and entered the army of the king of
03Buz3    21:12|and entered the army of the king of Iran, and observed
03Buz3    21:12|Iran, and observed and noted the number of their troops
03Buz3    21:13|camp and prepared their organization. The Byzantines came and attacked the
03Buz3    21:13|The Byzantines came and attacked the army of the king of
03Buz3    21:13|and attacked the army of the king of Iran encamped in
03Buz3    21:14|Attacking during the daytime, they fell upon the
03Buz3    21:14|the daytime, they fell upon the Iranian king, putting everything to
03Buz3    21:14|Iranian king, putting everything to the sword and sparing no one
03Buz3    21:15|Then they took the banak as loot, the king’s
03Buz3    21:15|took the banak as loot, the king’s women, the [bambish] queen of
03Buz3    21:15|as loot, the king’s women, the [bambish] queen of queens and the
03Buz3    21:15|the [bambish] queen of queens and the women with her their possessions
03Buz3    21:16|Only the king was able to escape
03Buz3    21:17|Then the emperor, elevated with great pomp
03Buz3    21:17|with great pomp, appeared in the midst of the army. They
03Buz3    21:17|appeared in the midst of the army. They killed all the
03Buz3    21:17|the army. They killed all the mature males, and took the
03Buz3    21:17|the mature males, and took the rest as captives to the
03Buz3    21:17|the rest as captives to the country of Byzantium
03Buz3    21:18|He left the princes Andovk and Arshawir as
03Buz3    21:18|and Arshawir as overseers of the land, exalting them with great
03Buz3    21:18|great gifts and great honors. The emperor entrusted all the princes
03Buz3    21:18|honors. The emperor entrusted all the princes and their land to
03Buz3    21:19|The king of Iran went as
03Buz3    21:21|matter, a malicious slander, that the frenzied Shapuh Varaz had stirred
03Buz3    21:21|Shapuh Varaz had stirred up the disturbance over one single horse
03Buz3    21:22|So, the king ordered that his patiw
03Buz3    21:23|After the Iranian fashion, he commanded that
03Buz3    21:23|flayed, stuffed with straw, and the body hanged in the view
03Buz3    21:23|and the body hanged in the view of his concourse, in
03Buz3    21:24|and sent honorable princes to the emperor for peace, to get
03Buz3    21:24|emperor for peace, to get the captives returned and to beseech
03Buz3    21:24|and he himself released from the ignominy of insulting blame
03Buz3    21:25|The emperor of Byzantium, Vaghes, wrote
03Buz3    21:25|Vaghes, wrote a hrovartak to the king of Iran, saying the
03Buz3    21:25|the king of Iran, saying the following: “First return the captives
03Buz3    21:25|saying the following: “First return the captives you took from the
03Buz3    21:25|the captives you took from the country of Armenia and principally
03Buz3    21:26|As soon as the king of Iran heard this
03Buz3    21:26|immediately implemented it. He removed the captive Tiran from the shackles
03Buz3    21:26|removed the captive Tiran from the shackles of the prison house
03Buz3    21:26|Tiran from the shackles of the prison house and spoke affectionately
03Buz3    21:27|impossible for me to hold the reign. But make my son
03Buz3    21:28|Then the Iranian king enthroned Arshak, Tiran’s
03Buz3    21:28|enthroned Arshak, Tiran’s son over the land of Armenia, simultaneously returning
03Buz3    21:28|land of Armenia, simultaneously returning the king’s women, all the other
03Buz3    21:28|returning the king’s women, all the other captives, with treasures, presents
03Buz3    21:29|With great preparation, the king of Iran personally organized
03Buz3    21:29|Tiran from his land to the country of Armenia. Thus, he
03Buz3    21:29|Armenia. Thus, he faithfully implemented the Byzantine emperor’s commands
03Buz3    21:30|had come to him from the Byzantine emperor, so that they
03Buz3    21:30|they would go and tell the emperor that he had implemented
03Buz3    21:30|his commands, and so that the emperor would return what he
03Buz3    21:30|what he had captured from the king of Iran
03Buz3    21:31|When the emperor of Byzantium heard all
03Buz3    21:31|Byzantium heard all this, that the Iranian king had done all
03Buz3    21:31|all he had commanded, returning the Armenian captives and king Tiran
03Buz3    21:32|Then the Byzantine emperor returned the captives
03Buz3    21:32|Then the Byzantine emperor returned the captives of the Iranian king
03Buz3    21:32|emperor returned the captives of the Iranian king
03Buz3    21:33|He sent the women of the king of
03Buz3    21:33|He sent the women of the king of Iran back to
03Buz3    21:34|The third part consisting of twenty
03Buz3    21:34|of twenty-one chapters of the stories of Pawstos Buzand, the
03Buz3    21:34|the stories of Pawstos Buzand, the great chronicler-historian, who was
03Buz4    1:0|son Arshak, returning him to the land of the Armenians with
03Buz4    1:0|him to the land of the Armenians with his father and
03Buz4    1:0|with his father and all the captives
03Buz4    1:1|agreement and great peace between the king of Byzantium and the
03Buz4    1:1|the king of Byzantium and the king of Iran, Nerseh, with
03Buz4    1:1|king of Iran, Nerseh, with the two of them affectionately implementing
03Buz4    1:1|two of them affectionately implementing the desires of the other, the
03Buz4    1:1|affectionately implementing the desires of the other, the emperor of Byzantium
03Buz4    1:1|the desires of the other, the emperor of Byzantium returned the
03Buz4    1:1|the emperor of Byzantium returned the captives of the king of
03Buz4    1:1|Byzantium returned the captives of the king of Iran
03Buz4    1:2|his father, their women, all the captives, their treasures and belongings
03Buz4    1:3|Armenia, having become king in the country of Asorestan, came and
03Buz4    1:3|of Asorestan, came and reached the country of Armenia together with
03Buz4    1:3|and entire family. He assembled the dispersed folk of the country
03Buz4    1:3|assembled the dispersed folk of the country and reigned over them
03Buz4    1:5|All the concealed, the fugitives and the
03Buz4    1:5|All the concealed, the fugitives and the missing of
03Buz4    1:5|the concealed, the fugitives and the missing of the country of
03Buz4    1:5|fugitives and the missing of the country of Armenia assembled, and
03Buz4    1:5|great peace without suspicion under the protection of king Arshak
03Buz4    1:6|Then the people of the land of
03Buz4    1:6|Then the people of the land of Armenia were ordered
03Buz4    1:6|organized and at peace between the two kings, and thereafter each
03Buz4    2:0|The restoration of the orders and
03Buz4    2:0|The restoration of the orders and customs in the
03Buz4    2:0|the orders and customs in the land of the Armenians, the
03Buz4    2:0|customs in the land of the Armenians, the regulation and renewal
03Buz4    2:0|the land of the Armenians, the regulation and renewal of the
03Buz4    2:0|the regulation and renewal of the kingdom
03Buz4    2:1|that time king Arshak [350-367] raised the question of the tohm of
03Buz4    2:1|Arshak [350-367] raised the question of the tohm of the generals, the
03Buz4    2:1|question of the tohm of the generals, the azg of the
03Buz4    2:1|the tohm of the generals, the azg of the Mamikonean braves
03Buz4    2:1|the generals, the azg of the Mamikonean braves, especially since they
03Buz4    2:2|went and found them in the strongholds of their land of
03Buz4    2:2|back into confidence for during the period of Tiran’s madness, they
03Buz4    2:3|The king established the senior brother
03Buz4    2:3|The king established the senior brother Vardan in the
03Buz4    2:3|the senior brother Vardan in the nahapetutiwn of his azg; the
03Buz4    2:3|the nahapetutiwn of his azg; the middle brother, Vasak, his dayeak
03Buz4    2:3|brother, Vasak, his dayeak, in the sparapetutiwn, the generalship in charge
03Buz4    2:3|his dayeak, in the sparapetutiwn, the generalship in charge of military
03Buz4    2:3|charge of military affairs; and the youngest was appointed to look
03Buz4    2:3|was appointed to look after the needs of the troops
03Buz4    2:3|look after the needs of the troops
03Buz4    2:4|Similarly, all the azgs of the troops of
03Buz4    2:4|Similarly, all the azgs of the troops of the grandee nahapets
03Buz4    2:4|azgs of the troops of the grandee nahapets were returned as
03Buz4    2:4|were returned as had been the case under former kings, each
03Buz4    2:5|He also placated the grandees, dividing the troops of
03Buz4    2:5|also placated the grandees, dividing the troops of each one on
03Buz4    2:5|and appointing border-guards for the borders of Armenia
03Buz4    2:6|Thus was the lordship of the kingdom of
03Buz4    2:6|Thus was the lordship of the kingdom of Armenia renewed and
03Buz4    2:6|had been previously: each of the grandees on his gah, and
03Buz4    2:7|The first office of the hazarapetutiwn
03Buz4    2:7|The first office of the hazarapetutiwn, the office concerned with
03Buz4    2:7|first office of the hazarapetutiwn, the office concerned with looking after
03Buz4    2:7|office concerned with looking after the land and keeping it cultivated
03Buz4    2:7|keeping it cultivated, went to the Gnunik azg in charge of
03Buz4    2:7|azg in charge of making the shinakans flourish; the official was
03Buz4    2:7|of making the shinakans flourish; the official was hazarapet of the
03Buz4    2:7|the official was hazarapet of the entire country
03Buz4    2:8|Similarly, the function of sparapetutiwn-stratelate, the
03Buz4    2:8|the function of sparapetutiwn-stratelate, the generalship in charge of warfare
03Buz4    2:8|of military fronts went to the Mamikonean [azg], the [aghanazgik], [aghanadroshk] banners, with the
03Buz4    2:8|fronts went to the Mamikonean [azg], the [aghanazgik], [aghanadroshk] banners, with the symbol of
03Buz4    2:8|the Mamikonean [azg], the [aghanazgik], [aghanadroshk] banners, with the symbol of an eagle, emblazoned
03Buz4    2:8|eagle, emblazoned with a bird, the fearless, brave-hearted renowned champions
03Buz4    2:8|matters. They were placed in the natural orders of their ancestors
03Buz4    2:8|orders of their ancestors, over the entire principality, over all the
03Buz4    2:8|the entire principality, over all the troops of the generalship, over
03Buz4    2:8|over all the troops of the generalship, over the multitude of
03Buz4    2:8|troops of the generalship, over the multitude of Greater Armenia, this
03Buz4    2:8|always successful, favored by heaven, the Mamikoneans well-named and brave
03Buz4    2:8|named and brave designated in the great nahapetutiwn of war
03Buz4    2:9|from lower [azgs] who sat before the king on cushions, their patiws
03Buz4    2:9|on their heads. Not counting the grandee nahapets and tanuters, those
03Buz4    2:9|hundred cushions, individuals who entered the tachar at the time of
03Buz4    2:9|who entered the tachar at the time of merry banquets; to
03Buz4    2:9|banquets; to say nothing of the attendants, officials who stood
03Buz4    3:1|There assembled before king Arshak the grandees, the nahapets of many
03Buz4    3:1|before king Arshak the grandees, the nahapets of many azgs, of
03Buz4    3:1|many azgs, of many tohms, the lords of brigades and banners
03Buz4    3:1|of brigades and banners, all the satrapal naxarars, azats, pets, princes
03Buz4    3:1|was worthy of sitting on the patriarchal throne and shepherding the
03Buz4    3:1|the patriarchal throne and shepherding the rational flock of Christ
03Buz4    3:2|found general acceptance among all the attendees, that they select a
03Buz4    3:2|they select a leader from the tun of Gregory’s survivors
03Buz4    3:3|All of them said to the king: “Just as God renewed
03Buz4    3:3|it is necessary to renew the spiritual nahapetutiwn through Gregory’s descendants
03Buz4    3:4|that throne is restored, then the moral splendor of the land
03Buz4    3:4|then the moral splendor of the land of Armenia will be
03Buz4    3:5|Then the ashxarhazhoghov zork of that multitude
03Buz4    3:5|expressly requested Nerses. Atanagenes’ son, the chief-priest Yusik’s grandson, who
03Buz4    3:5|was Vrtanes’ son, who was the son of Gregory the great
03Buz4    3:5|was the son of Gregory the great, the first chief-priest
03Buz4    3:5|son of Gregory the great, the first chief-priest. Nerses’ mother
03Buz4    3:5|priest. Nerses’ mother was Bambish, the sister of king Tiran
03Buz4    3:6|been nourished and educated in the city of Cappadocia, Caesarea by
03Buz4    3:7|he was a military official, the beloved chamberlain of king Arshak
03Buz4    3:7|king Arshak, responsible for all the internal and external arrangements in
03Buz4    3:7|internal and external arrangements in the life of the realm
03Buz4    3:7|arrangements in the life of the realm
03Buz4    3:8|could not be found in the world. Everyone looking at him
03Buz4    3:9|He had the fear of God in his
03Buz4    3:9|just, humble, a lover of the poor, proper in married life
03Buz4    3:9|married life, and perfect in the love of God
03Buz4    3:10|his comrades in accordance with the commandment - to love one’s comrade
03Buz4    3:10|onward, he lived according to the Lord’s commandments, with justice, purity
03Buz4    3:11|accomplished in everything, burning with the holy Spirit
03Buz4    3:12|He loved the poor and afflicted and kept
03Buz4    3:12|watchful eye on them, to the point that he shared his
03Buz4    3:13|a helper and superintendent to the oppressed and anguished, and he
03Buz4    3:13|anguished, and he encouraged all the dispossessed
03Buz4    3:14|Now while Nerses stood at the king’s side in service, wearing
03Buz4    3:14|his military dress adorned with the attractive ornaments on his robe
03Buz4    3:14|his attractive hairstyle, bearing aloft the royal sword of steel with
03Buz4    3:14|decorated with pearls, those at the atean generally raised a shout
03Buz4    3:16|all of them insisted on the same thing in the king’s
03Buz4    3:16|on the same thing in the king’s presence: “We do not
03Buz4    3:18|But the multitude, upon hearing this and
03Buz4    3:18|making up falsehoods, together with the king grew weak from laughter
03Buz4    3:19|The troops were all clamoring: “Let
03Buz4    3:20|way of answering them, said the following to wound the troops
03Buz4    3:20|said the following to wound the troops: “You are impious and
03Buz4    3:21|accordance with my unworthiness, awaiting the eternal judgement of the next
03Buz4    3:21|awaiting the eternal judgement of the next life
03Buz4    3:22|The multitude of troops raised a
03Buz4    3:22|saying: “It is just you, the sinner, who must be our
03Buz4    3:22|It was God’s providence that the people were so insisting
03Buz4    3:23|seized and pulled toward himself the royal sword with the belt
03Buz4    3:23|himself the royal sword with the belt which Nerses bore in
03Buz4    3:23|Nerses bore in attendance on the king according to the rules
03Buz4    3:23|on the king according to the rules of the chamberlain-ship
03Buz4    3:23|according to the rules of the chamberlain-ship [senekapetutiwn], and removed it
03Buz4    3:24|equal be sheared, and that the comely robe be torn off
03Buz4    3:25|He gave the order, and they summoned an
03Buz4    3:25|had him ordain Nerses into the deaconship
03Buz4    3:27|rejoiced that, thanks to God the benevolent, he had been called
03Buz4    3:27|had been called to be the trustee of the house of
03Buz4    3:27|to be the trustee of the house of Christ
03Buz4    3:28|It was the Lord Who had awakened the
03Buz4    3:28|the Lord Who had awakened the thought in all of them
03Buz4    3:28|their leader and show them the path of Life
03Buz4    3:29|was still in military garb, the inner man was dressed in
03Buz4    3:30|With the expectation he had, he had
03Buz4    3:30|Christ, buried with Him, with the love of faith he had
03Buz4    3:30|sins, and awaited resurrection with the hope of justice
03Buz4    3:31|truly was he deserving of the throne of the patriarchs, of
03Buz4    3:31|deserving of the throne of the patriarchs, of the place of
03Buz4    3:31|throne of the patriarchs, of the place of his fathers the
03Buz4    3:31|the place of his fathers the leaders, of the throne of
03Buz4    3:31|his fathers the leaders, of the throne of the Apostle Thaddeus
03Buz4    3:31|leaders, of the throne of the Apostle Thaddeus, and the inheritance
03Buz4    3:31|of the Apostle Thaddeus, and the inheritance of his physical as
03Buz4    3:31|father, Gregory. But it was the Lord Who summoned him to
03Buz4    3:31|such a calling, and placed the thought in everyone’s mind to
03Buz4    3:33|was through force, unity of the assembly and the command of
03Buz4    3:33|unity of the assembly and the command of God. For regarding
03Buz4    3:33|his son who would be the light of the world
03Buz4    3:33|would be the light of the world
03Buz4    4:1|Then the grandee princes assembled to take
03Buz4    4:1|grandee princes assembled to take the coveted Nerses to the place
03Buz4    4:1|take the coveted Nerses to the place where they were accustomed
03Buz4    4:1|they were accustomed to annoint the patriarchs
03Buz4    4:2|The multitude of Armenian bishops assembled
03Buz4    4:2|of Armenian bishops assembled near the king to think about this
03Buz4    4:2|all to seat him on the throne of leadership
03Buz4    4:3|With the unanimous consent of the bishops
03Buz4    4:3|With the unanimous consent of the bishops, the king and the
03Buz4    4:3|unanimous consent of the bishops, the king and the [ashxarhaxorh] participants, the
03Buz4    4:3|the bishops, the king and the [ashxarhaxorh] participants, the following delegates were
03Buz4    4:3|the king and the [ashxarhaxorh] participants, the following delegates were dispatched
03Buz4    4:4|Hayr, the great prince of the mardpetutiwn
03Buz4    4:4|Hayr, the great prince of the mardpetutiwn, Bagarat, the great prince
03Buz4    4:4|prince of the mardpetutiwn, Bagarat, the great prince of the aspetutiwn
03Buz4    4:4|Bagarat, the great prince of the aspetutiwn, Daniel, the great prince
03Buz4    4:4|prince of the aspetutiwn, Daniel, the great prince of Copk, Mehandak
03Buz4    4:4|and Arsharunik, Noy, prince of the other Copk, and Pargew, prince
03Buz4    4:4|Copk, and Pargew, prince of the Amatunik tun. All of these
03Buz4    4:4|and reliable hrovartaks to Eusebius, the katoghikos of katoghikoi, to the
03Buz4    4:4|the katoghikos of katoghikoi, to the country of Cappadocia and its
03Buz4    4:4|Caesarea, so that they ordain the blessed Nerses into the katoghikosate
03Buz4    4:4|ordain the blessed Nerses into the katoghikosate of Greater Armenia there
03Buz4    4:5|they arrived and saw there the katoghikos of katoghikoi, the blessed
03Buz4    4:5|there the katoghikos of katoghikoi, the blessed, renowned, venerable, and marvellous
03Buz4    4:6|hrovartak to him and brought the gifts before him
03Buz4    4:7|in accordance with canonical custom, the great archbishop Eusebius assembled the
03Buz4    4:7|the great archbishop Eusebius assembled the multitude of blessed bishops, in
03Buz4    4:7|with Apostolic custom to ordain the blessed Nerses to be archbishop
03Buz4    4:8|place. For as he entered the church, a white dove descended
03Buz4    4:8|a white dove descended over the altar, facing the priesthood and
03Buz4    4:8|descended over the altar, facing the priesthood and all the people
03Buz4    4:8|facing the priesthood and all the people
03Buz4    4:9|And when Eusebius the chief archbishop and the priests
03Buz4    4:9|Eusebius the chief archbishop and the priests with him entered, including
03Buz4    4:9|a chief presbyter named Barsighios, the dove flew from the altar
03Buz4    4:9|Barsighios, the dove flew from the altar and perched on him
03Buz4    4:10|When the hour approached that they wished
03Buz4    4:10|they wished to ordain Nerses, the dove flew from the blessed
03Buz4    4:10|Nerses, the dove flew from the blessed Basil and perched on
03Buz4    4:10|blessed Basil and perched on the head of Nerses
03Buz4    4:11|over this man, all of the people and the great archbishop
03Buz4    4:11|all of the people and the great archbishop Eusebius were astonished
03Buz4    4:12|You have pleased God, and the Spirit of God alighted upon
03Buz4    4:12|upon you, for this resembled the time when the most Holy
03Buz4    4:12|this resembled the time when the most Holy Spirit appeared over
03Buz4    4:12|most Holy Spirit appeared over the Lord
03Buz4    4:13|ordained and seated him upon the throne of the episcopate, revering
03Buz4    4:13|him upon the throne of the episcopate, revering him. And many
03Buz4    4:13|to him which means that the Holy Spirit rested on him
03Buz4    4:15|pomp they put Nerses and the grandee naxarars, the satraps of
03Buz4    4:15|Nerses and the grandee naxarars, the satraps of Armenia, on their
03Buz4    4:16|remarkable spiritual glory they reached the country of Armenia. king Arshak
03Buz4    4:16|meet them, as far as the mountain called Arhewc
03Buz4    4:17|great happiness and filled with the blessing of greeting, they, returned
03Buz4    4:17|of greeting, they, returned to the land
03Buz4    4:18|The blessed Nerses sat upon the
03Buz4    4:18|The blessed Nerses sat upon the patriarchal throne; during his shepherdhood
03Buz4    4:18|there was much peace in the land
03Buz4    4:19|course he resembled his father, the great Gregory, possessing the goodliest
03Buz4    4:19|father, the great Gregory, possessing the goodliest paternal behavior. He restored
03Buz4    4:19|goodliest paternal behavior. He restored the father’s Apostolic graces, and similarly
03Buz4    4:19|Apostolic graces, and similarly showed the same concern to preserve his
03Buz4    4:20|He especially resembled the first trees and during the
03Buz4    4:20|the first trees and during the course of his teaching he
03Buz4    4:20|his teaching he brought forth the same and similar ripe fruits
03Buz4    4:20|them generously, nourishing them with the spiritual field
03Buz4    4:21|worked very great miracles, cured the sick wherever it was necessary
03Buz4    4:21|putting those in error upon the correct path
03Buz4    4:22|him with awe; as for the obedient, the ears of whose
03Buz4    4:22|awe; as for the obedient, the ears of whose souls were
03Buz4    4:23|He rebuilt the ruined churches and erected the
03Buz4    4:23|the ruined churches and erected the destroyed altars. Those of little
03Buz4    4:24|He consoled the believers with the hope of
03Buz4    4:24|He consoled the believers with the hope of eternal good gifts
03Buz4    4:24|good gifts. He again made the throne of Thaddeus flourish, and
03Buz4    4:25|Reprimanding the slanderers, he stopped their mouths
03Buz4    4:25|obstructed impiety as well as the words and deeds of such
03Buz4    4:25|And he battled even to the death for Truth
03Buz4    4:26|He encouraged and defended the side of justice, and with
03Buz4    4:26|side of justice, and with the rain of his doctrine he
03Buz4    4:26|he nourished and made luxuriant the profitable and just deeds, with
03Buz4    4:27|This was done throughout all the boundaries of Greater Armenia; where
03Buz4    4:27|his fathers before had sown the preaching of the Word of
03Buz4    4:27|had sown the preaching of the Word of Life, he irrigated
03Buz4    4:27|irrigated it with his rain. The reaping mshak, he caused the
03Buz4    4:27|The reaping mshak, he caused the plant to grow, becoming a
03Buz4    4:27|becoming a co-worker of the seeders, and he stored the
03Buz4    4:27|the seeders, and he stored the abundant results in the graineries
03Buz4    4:27|stored the abundant results in the graineries of the kingdom. He
03Buz4    4:27|results in the graineries of the kingdom. He was a substitute
03Buz4    4:28|and was extremely concerned with the orders of clemency, First, he
03Buz4    4:28|deeds; then, he gave others the example of benevolence, with doctrinal
03Buz4    4:28|words exhorting everyone, and opening the closed doors of their minds
03Buz4    4:29|He taught the goodliest love, hope, faith, purity
03Buz4    4:29|having care for providing for the poor, and gave hope that
03Buz4    4:29|poor, and gave hope that the merciful would be recompensed at
03Buz4    4:29|merciful would be recompensed at the time of Christ’s promised second
03Buz4    4:29|threatened eternal evils, also recalling the coming of Jesus Christ, the
03Buz4    4:29|the coming of Jesus Christ, the Son of God
03Buz4    4:30|inspired such fear that all the believers dwelling in the boundaries
03Buz4    4:30|all the believers dwelling in the boundaries of Armenia willingly offered
03Buz4    4:31|Nerses went to the district of Taron and assembled
03Buz4    4:31|of Taron and assembled all the bishops of the land of
03Buz4    4:31|assembled all the bishops of the land of Armenia
03Buz4    4:32|They gathered in the village of Ashtishat, where the
03Buz4    4:32|the village of Ashtishat, where the first church had been built
03Buz4    4:32|been built, for that was the mother of the churches, and
03Buz4    4:32|that was the mother of the churches, and the site of
03Buz4    4:32|mother of the churches, and the site of synodical assemblies of
03Buz4    4:33|a beneficial consultation to implement the lay orders of the Church
03Buz4    4:33|implement the lay orders of the Church and arrange the general
03Buz4    4:33|of the Church and arrange the general canons of the faith
03Buz4    4:33|arrange the general canons of the faith
03Buz4    4:34|and devised others and all the people of the country of
03Buz4    4:34|and all the people of the country of Armenia became like
03Buz4    4:34|community of monastics, except for the laws of marriage
03Buz4    4:35|The blessed archbishop Nerses extended over
03Buz4    4:35|archbishop Nerses extended over all the canons stipulated by the Apostles
03Buz4    4:35|all the canons stipulated by the Apostles. He advised all, exhorting
03Buz4    4:36|he taught all of them the same thing. He ordered that
03Buz4    4:36|same thing. He ordered that the same be implemented in all
03Buz4    4:36|same be implemented in all the lands, districts, areas, regions and
03Buz4    4:36|areas, regions and corners in the boundaries of Armenia. He declared
03Buz4    4:36|and build poor-houses, that the diseased, lepers, crippled and all
03Buz4    4:36|diseased, lepers, crippled and all the afflicted be gathered. They set
03Buz4    4:36|and stipends and provisions for the poor
03Buz4    4:37|For the great archbishop Nerses so ordered
03Buz4    4:37|so ordered and everyone at the blessed assembly was in agreement
03Buz4    4:38|said it was necessary that the order of the land not
03Buz4    4:38|necessary that the order of the land not be corrupted, but
03Buz4    4:39|established many other charities, instructing the land. He established many other
03Buz4    4:40|that people should always consider the hope of resurrection and not
03Buz4    4:40|human death was final, without the hope of returning to life
03Buz4    4:40|not, in despair, carry out the crime of excessive mourning and
03Buz4    4:40|mourning and unlimited lamentation for the departed. Rather, with the hope
03Buz4    4:40|for the departed. Rather, with the hope of the Lord’s coming
03Buz4    4:40|Rather, with the hope of the Lord’s coming, they should expect
03Buz4    4:40|Lord’s coming, they should expect the renewal of resurrection and await
03Buz4    4:40|renewal of resurrection and await the Lord’s coming when everyone would
03Buz4    4:41|admixture between tohm-members of the same azg, relations with sisters
03Buz4    4:42|He advised adherence to the canon totally rejecting the eating
03Buz4    4:42|to the canon totally rejecting the eating of carrion and blood
03Buz4    4:42|or approaching menstruating women. Before the Lord, all of that is
03Buz4    4:43|condemned treachery, secret accusation, greed, the evil-eye, lust, dispossession, homosexuality
03Buz4    4:43|against enemies, falseness, hostility, cruelty, the swearing of false oaths, killing
03Buz4    4:43|false oaths, killing with bloodshed, the obscenity of bestiality, not having
03Buz4    4:43|bestiality, not having faith in the second coming and resurrection, hopelessly
03Buz4    4:43|and resurrection, hopelessly weeping for the dead - he regarded all of
03Buz4    4:43|regarded all of these as the same abyss of ruination
03Buz4    4:44|He commanded the entire land, especially the king
03Buz4    4:44|commanded the entire land, especially the king, all the grandees, and
03Buz4    4:44|land, especially the king, all the grandees, and everyone who held
03Buz4    4:44|especially exorbitant taxes, more than the measure. They should remember that
03Buz4    4:44|measure. They should remember that the Lord of heaven is for
03Buz4    4:45|Similarly, he commanded the servants, to be faithful and
03Buz4    4:45|their reward will come from the Lord
03Buz4    4:46|and rennovation in all of the churches; the prestigious honor of
03Buz4    4:46|in all of the churches; the prestigious honor of all the
03Buz4    4:46|the prestigious honor of all the bishops throughout all the places
03Buz4    4:46|all the bishops throughout all the places of Greater Armenia grew
03Buz4    4:47|the church orders blossomed and completely
03Buz4    4:47|orders blossomed and completely glistened, the orders of the cathedral churches
03Buz4    4:47|completely glistened, the orders of the cathedral churches were established in
03Buz4    4:47|were established in all comliness, the orders of holy worship grew
03Buz4    4:47|of holy worship grew, and the number of clerics increased
03Buz4    4:48|The orders of the Church increased
03Buz4    4:48|The orders of the Church increased in both the
03Buz4    4:48|the Church increased in both the shens cultivated and the non
03Buz4    4:48|both the shens cultivated and the non-shen places, as did
03Buz4    4:48|non-shen places, as did the number of clerics
03Buz4    4:49|In various places in all the districts of Armenia, Nerses set
03Buz4    4:49|and Syrian schools. He effected the salvation and return from captivity
03Buz4    4:49|freed half by preaching of the awe of Christ’ s glory
03Buz4    4:49|of Christ’ s glory, while the others he freed by paying
03Buz4    4:50|provisions to widows, orphans, and the indigent, while the poor were
03Buz4    4:50|orphans, and the indigent, while the poor were always with him
03Buz4    4:50|table was always frequented by the poor, foreigners, and guests
03Buz4    4:51|He was so fond of the poor that although he had
03Buz4    4:51|although he had built all the poor-houses throughout all the
03Buz4    4:51|the poor-houses throughout all the districts, stipulating provisions for them
03Buz4    4:51|he did not hold tachar. The lame, the blind, the crippled
03Buz4    4:51|not hold tachar. The lame, the blind, the crippled, the deaf
03Buz4    4:51|tachar. The lame, the blind, the crippled, the deaf, the disabled
03Buz4    4:51|lame, the blind, the crippled, the deaf, the disabled, the wanting
03Buz4    4:51|blind, the crippled, the deaf, the disabled, the wanting and needy
03Buz4    4:51|crippled, the deaf, the disabled, the wanting and needy sat with
03Buz4    4:52|washed them all, annointing, bandaging the wounds, with his hands he
03Buz4    4:52|with his hands he divided the food, and spent all his
03Buz4    4:52|belongings for their needs. All the foreigners remained and rested under
03Buz4    4:53|he made everyone ready for the Word of God
03Buz4    4:54|Like the prophets and Apostles, he taught
03Buz4    4:54|with kindness and offerings to the poor
03Buz4    4:55|He recalled the Apostles, who, to care for
03Buz4    4:55|Apostles, who, to care for the poor, elected the great protomartyr
03Buz4    4:55|care for the poor, elected the great protomartyr and protodeacon Stephen
03Buz4    4:55|with his comrades, for whom the heavens opened and for this
03Buz4    4:55|was made worthy of seeing the Son at the right side
03Buz4    4:55|of seeing the Son at the right side of God the
03Buz4    4:55|the right side of God the Father
03Buz4    4:56|recalled Aycemik (Gazelle), her mercy, the lament of the widows and
03Buz4    4:56|her mercy, the lament of the widows and how Peter the
03Buz4    4:56|the widows and how Peter the great Apostle brought back to
03Buz4    4:57|He note: “The Apostle Paul told how when
03Buz4    4:57|when Jacob, Kephas and John, the true pillars saw how I
03Buz4    4:57|saw how I was given the great grace, and that I
03Buz4    4:57|was finding success in preaching the Gospel among the uncircumcised as
03Buz4    4:57|in preaching the Gospel among the uncircumcised as they were among
03Buz4    4:57|uncircumcised as they were among the circumcised, they gave me yet
03Buz4    4:57|and Barnabas should preach among the pagans, as they did among
03Buz4    4:57|pagans, as they did among the circumcised
03Buz4    4:58|me to have concern for the poor, just as I have
03Buz4    4:59|more so, did Nerses recall the Lord’s words regarding the wealthy
03Buz4    4:59|recall the Lord’s words regarding the wealthy man [mecatun], who had fulfilled
03Buz4    4:59|man [mecatun], who had fulfilled all the commandments, but then heard from
03Buz4    4:59|commandments, but then heard from the Lord that he must sell
03Buz4    4:59|his goods and give to the poor, and find his treasure
03Buz4    4:59|thick rope to pass through the eye of a needle than
03Buz4    4:59|rich greedy man to enter the Kingdom of God
03Buz4    4:61|do good, urged all of the people, saying: “Follow affection, and
03Buz4    4:61|saying: “Follow affection, and pursue the spiritual
03Buz4    4:62|Or, with what enthusiasm the Achaeans served the saints in
03Buz4    4:62|what enthusiasm the Achaeans served the saints in Macedonia, he inspired
03Buz4    4:62|saints in Macedonia, he inspired the listeners and encouraged them to
03Buz4    4:64|Look,” he said, “to Christ the commander of the faith and
03Buz4    4:64|to Christ the commander of the faith and the implementer.” “Remember
03Buz4    4:64|commander of the faith and the implementer.” “Remember your leaders and
03Buz4    4:64|your leaders and overseers for the Lord, who preached the word
03Buz4    4:64|for the Lord, who preached the word of Life for you
03Buz4    4:64|course and resemble them in the faith
03Buz4    4:65|And at the same time, he note: “Let
03Buz4    4:66|Then recalling the Lord’s goodly brother Jacob in
03Buz4    4:66|letter: “Brothers, take example from the prophets who suffered long torments
03Buz4    4:66|who suffered long torments for the name of the Lord. Hear
03Buz4    4:66|torments for the name of the Lord. Hear the story of
03Buz4    4:66|name of the Lord. Hear the story of Job’s patience, look
03Buz4    4:66|of Job’s patience, look to the Lord’s death
03Buz4    4:68|With the Holy Spirit which dwelled within
03Buz4    4:68|dwelled within him, wisely, throughout the course of his entire life
03Buz4    4:68|inspiring everyone with spiritual love; the grandees, the clergy, the honorable
03Buz4    4:68|with spiritual love; the grandees, the clergy, the honorable and the
03Buz4    4:68|love; the grandees, the clergy, the honorable and the dishonored, the
03Buz4    4:68|the clergy, the honorable and the dishonored, the rich, the poor
03Buz4    4:68|the honorable and the dishonored, the rich, the poor, the azats
03Buz4    4:68|and the dishonored, the rich, the poor, the azats and the
03Buz4    4:68|dishonored, the rich, the poor, the azats and the shinakans
03Buz4    4:68|the poor, the azats and the shinakans
03Buz4    4:69|And Nerses fulfilled the superintendency of the land with
03Buz4    4:69|Nerses fulfilled the superintendency of the land with all trusteeship without
03Buz4    4:69|laziness or any delay, to the end of his life. And
03Buz4    4:69|had no equal ever in the Hayastan country
03Buz4    5:0|lords to Valens, emperor of the Byzantines; how he was exiled
03Buz4    5:0|other lords were returned to the country of Armenia with gifts
03Buz4    5:1|became necessary to send to the Byzantine empire a delegation regarding
03Buz4    5:1|Byzantine empire a delegation regarding the treaty of peace and unity
03Buz4    5:1|of peace and unity between the land of Armenia and the
03Buz4    5:1|the land of Armenia and the emperor of Byzantium, organized greatly
03Buz4    5:1|of Byzantium, organized greatly by the king of Armenia. The great
03Buz4    5:1|by the king of Armenia. The great katoghikos of Armenia, Nerses
03Buz4    5:1|Nerses, and ten satraps of the grandees of Armenia went with
03Buz4    5:1|went with him to renew the oath of agreement and peace
03Buz4    5:1|of agreement and peace between the emperor and themselves
03Buz4    5:2|They went and reached the imperial palace of the emperor
03Buz4    5:2|reached the imperial palace of the emperor of Byzantium
03Buz4    5:3|In that period, the great emperor of Byzantium, Vaghes
03Buz4    5:3|of Byzantium, Vaghes, was in the error of the Arian heresy
03Buz4    5:3|was in the error of the Arian heresy
03Buz4    5:4|At first, when the king saw them, he elaborately
03Buz4    5:5|Now it happened that the emperor had an only child
03Buz4    5:5|had become severely ill, and the emperor pressured Armenia’s blessed katoghikos
03Buz4    5:5|katoghikos Nerses to pray over the child
03Buz4    5:7|If you believe that the Lord Jesus Christ is the
03Buz4    5:7|the Lord Jesus Christ is the only Son of God and
03Buz4    5:7|nature and essence, birth from the Father, and not a creation
03Buz4    5:7|not a creation, descended from the Father, the Light of the
03Buz4    5:7|creation, descended from the Father, the Light of the glory of
03Buz4    5:7|the Father, the Light of the glory of Being, the image
03Buz4    5:7|of the glory of Being, the image of His being, that
03Buz4    5:7|birth and Son, for both the Father and the Son from
03Buz4    5:7|for both the Father and the Son from Born from the
03Buz4    5:7|the Son from Born from the Father before all times, before
03Buz4    5:7|Father before all times, before the existence of all creatures, from
03Buz4    5:7|existence of all creatures, from the very beginning He was a
03Buz4    5:7|collaborator and co-creator with the Father in everything, that everything
03Buz4    5:7|on earth received being from the Father through Him, that He
03Buz4    5:7|Him, that He was with the Father from the very beginning
03Buz4    5:7|was with the Father from the very beginning when creating all
03Buz4    5:7|all creatures, from nature, from the very beginning, He was with
03Buz4    5:7|was with Him and bears the type and image of His
03Buz4    5:7|of His Parent; that from the beginning of the world, by
03Buz4    5:7|that from the beginning of the world, by the power of
03Buz4    5:7|beginning of the world, by the power of His Word and
03Buz4    5:7|Who first created and laid the foundation of the world, and
03Buz4    5:7|and laid the foundation of the world, and spread the sky
03Buz4    5:7|of the world, and spread the sky in the form of
03Buz4    5:7|and spread the sky in the form of a vault (over
03Buz4    5:7|hands created and established all the heavenly spaces, Who also created
03Buz4    5:7|Who also created man from the earth as a reasonable, talking
03Buz4    5:8|defiled themselves, did not recognize the Creator and His commandments, then
03Buz4    5:8|Creator and His commandments, then the Son, Who from time immemorial
03Buz4    5:8|from time immemorial sat on the right side of the Father
03Buz4    5:8|on the right side of the Father and was His Parent’s
03Buz4    5:8|companion, when he saw that the Father was neglected by people
03Buz4    5:8|by people, got up from the right throne, shrank, curled up
03Buz4    5:8|shrank, curled up, received from the Virgin an incarnation, a human
03Buz4    5:8|on his natural throne on the right side of his Father
03Buz4    5:9|you believe that Christ is the Son and the birth of
03Buz4    5:9|Christ is the Son and the birth of God, as we
03Buz4    5:9|wash and cleanse you from the false and defiling baptism of
03Buz4    5:9|false and defiling baptism of the pagan faith
03Buz4    5:10|Accept you the baptism of holy faith in
03Buz4    5:10|baptism of holy faith in the name of the Creator of
03Buz4    5:10|faith in the name of the Creator of God and confess
03Buz4    5:10|Creator of God and confess the birth of a Son from
03Buz4    5:10|birth of a Son from the Father from time immemorial, according
03Buz4    5:10|to its natural origin, and the taking of flesh from the
03Buz4    5:10|the taking of flesh from the Holy Virgin in the last
03Buz4    5:10|from the Holy Virgin in the last times, which took place
03Buz4    5:10|our salvation and life, (confess) the death and burial of the
03Buz4    5:10|the death and burial of the same SonJesus Christand
03Buz4    5:10|and peace and harmony and the grace of the Holy Spirit
03Buz4    5:10|harmony and the grace of the Holy Spirit
03Buz4    5:11|Accept baptism in the name of these wonderful sacraments
03Buz4    5:11|Lord Jesus Christ to forgive the sins of heretical unbelief and
03Buz4    5:12|I guarantee on behalf of the merciful God that I will
03Buz4    5:13|if you do not become the Only Begotten Son of God
03Buz4    5:13|Son of God, Christ, whom the father first of all begat
03Buz4    5:13|us, he was sent from the father to the Most Holy
03Buz4    5:13|sent from the father to the Most Holy Mariam and appeared
03Buz4    5:13|parent and by nature had the very form of his father
03Buz4    5:13|will, acted for us in the flesh in the form of
03Buz4    5:13|us in the flesh in the form of a servant
03Buz4    5:14|And because people voluntarily entered the service, and therefore he became
03Buz4    5:14|service, and therefore he became the master in the form of
03Buz4    5:14|he became the master in the form of a servant to
03Buz4    5:15|thus, having established everything in the same way, he united the
03Buz4    5:15|the same way, he united the beings (and man) whom he
03Buz4    5:15|His image, and made him the master of his free will
03Buz4    5:17|And the Lord came to pity the
03Buz4    5:17|the Lord came to pity the lost one, and He was
03Buz4    5:17|born of a Virgin in the form of a man, to
03Buz4    5:17|all rejected beings appeared to the invisable God
03Buz4    5:20|of our life, dying, became the firstborn of all the dead
03Buz4    5:20|became the firstborn of all the dead and glorified everything with
03Buz4    5:20|people, not only lived in the immutability of the soul, but
03Buz4    5:20|lived in the immutability of the soul, but also in the
03Buz4    5:20|the soul, but also in the immortality of the flesh, so
03Buz4    5:20|also in the immortality of the flesh, so that all unthinkable
03Buz4    5:21|be freed from abdomination for the freedom of the glory of
03Buz4    5:21|abdomination for the freedom of the glory of the Son of
03Buz4    5:21|freedom of the glory of the Son of God
03Buz4    5:22|For him, they say, from the Virgin that we had, God
03Buz4    5:22|we, freed from life, from the very beginning, hoping for the
03Buz4    5:22|the very beginning, hoping for the creator, the leader of new
03Buz4    5:22|beginning, hoping for the creator, the leader of new beings
03Buz4    5:23|He is the birth and appearance of an
03Buz4    5:23|appearance of an invisible God, the birth of the Only Begotten
03Buz4    5:23|invisible God, the birth of the Only Begotten Father and creator
03Buz4    5:23|creator of all beings. Hence, the apostle, reproducing the circumstances, at
03Buz4    5:23|beings. Hence, the apostle, reproducing the circumstances, at the same time
03Buz4    5:23|apostle, reproducing the circumstances, at the same time says: “Everything that
03Buz4    5:23|is in heaven and in the country, both visible and unimaginable
03Buz4    5:24|that was saidHe was the first to die, so that
03Buz4    5:25|For by the torments of the Lord Christ
03Buz4    5:25|For by the torments of the Lord Christ, the Only Begotten
03Buz4    5:25|torments of the Lord Christ, the Only Begotten Son of God
03Buz4    5:26|For the majesty of God created everything
03Buz4    5:26|created everything and made man the master of everything, and commanded
03Buz4    5:28|And when once they broke the commandment, they lost the power
03Buz4    5:28|broke the commandment, they lost the power that they received
03Buz4    5:29|And only for the needs of the second time
03Buz4    5:29|only for the needs of the second time he allowed some
03Buz4    5:29|and, being without power, realize the power of the Almighty
03Buz4    5:29|power, realize the power of the Almighty
03Buz4    5:30|does not strive for greatness, the health of the body and
03Buz4    5:30|for greatness, the health of the body and, or not to
03Buz4    5:30|and, or not to feel the need for complacency, befitting only
03Buz4    5:30|need for complacency, befitting only the Only Begotten Son of God
03Buz4    5:31|are not inherent in either the Kingdom or poverty itself
03Buz4    5:35|And on whom the righteous sun scatters the light
03Buz4    5:35|whom the righteous sun scatters the light of his faith and
03Buz4    5:35|of his faith and dispels the black fog of darkness and
03Buz4    5:36|example, and then teaching others the same, first without doubting the
03Buz4    5:36|the same, first without doubting the faith of the Trinity of
03Buz4    5:36|without doubting the faith of the Trinity of the power of
03Buz4    5:36|faith of the Trinity of the power of creation, then with
03Buz4    5:37|in complete peace according to the will of Christ, the Son
03Buz4    5:37|to the will of Christ, the Son of God of our
03Buz4    5:37|humility, trample everything passing through the crowds of groups that are
03Buz4    5:37|in this world, that are the destroyers. They reject unnecessary things
03Buz4    5:37|They reject unnecessary things, even the meal of the day, they
03Buz4    5:37|things, even the meal of the day, they despise the means
03Buz4    5:37|of the day, they despise the means of subsistence, not to
03Buz4    5:37|meat or wine that nourish the stomach and cover the kidneys
03Buz4    5:37|nourish the stomach and cover the kidneys with fat, from this
03Buz4    5:39|Instead, we will enjoy the grace of humane mercy, which
03Buz4    5:39|nations and tribes believe in the Lord Jesus Christ, born of
03Buz4    5:39|Lord Jesus Christ, born of the father, born and not created
03Buz4    5:39|and not created, who is the essence and nature of his
03Buz4    5:40|Those who have the eyes of thought and who
03Buz4    5:41|The sky, the earth and the
03Buz4    5:41|The sky, the earth and the whole universe
03Buz4    5:41|The sky, the earth and the whole universe are filled with
03Buz4    5:41|is heard in everything. All the secrets of hearts and thoughts
03Buz4    5:41|ears, and he examines all the breath and soul of the
03Buz4    5:41|the breath and soul of the body
03Buz4    5:42|appeared in body, height, in the image and image. They created
03Buz4    5:42|image. They created mercy. In the hearts of those who love
03Buz4    5:42|him. They worship him with the true spirit, purifying their hearts
03Buz4    5:42|bodies, building a temple for the Holy Spirit, and are equally
03Buz4    5:42|our bliss in Daon, which the Lord gave and note: “Blessed
03Buz4    5:42|are those who believe in the truth,” orhe who has
03Buz4    5:42|in me because they see the father
03Buz4    5:43|thoughts that do not know the Divine faith are devoid of
03Buz4    5:44|those who are illuminated by the unimaginable eyes of the heart
03Buz4    5:44|by the unimaginable eyes of the heart, as the prophet says
03Buz4    5:44|eyes of the heart, as the prophet says
03Buz4    5:45|he says again: “I put the Lord before me every time
03Buz4    5:45|hesitate,” and again says, “With the joy of Your face I
03Buz4    5:46|we will see him, as the blessed Apostle Paul says, that
03Buz4    5:46|in a prominent example, in the future, when he comes, he
03Buz4    5:46|will bring us immortality and the purity of his glory. When
03Buz4    5:46|purity of his glory. When the son of the father comes
03Buz4    5:46|glory. When the son of the father comes and appears, not
03Buz4    5:46|to patterns and words, by the Holy Spirit, he will order
03Buz4    5:46|wait, will come and see the birth of God the Father
03Buz4    5:46|see the birth of God the Father
03Buz4    5:47|The righteous believers shall be reworded
03Buz4    5:48|who have not yet accepted the faith, God graciously thought that
03Buz4    5:49|If someone studies the scriptures throughout the Bible, he
03Buz4    5:49|someone studies the scriptures throughout the Bible, he will find many
03Buz4    5:49|find many such covenants for the righteous and believers, eternally preserved
03Buz4    5:49|and believers, eternally preserved in the rays and royal crowns, and
03Buz4    5:49|of eternal fiery judgment in the name of the Lord, infinite
03Buz4    5:49|judgment in the name of the Lord, infinite, infinite, of an
03Buz4    5:49|they will be subjected to) the torments of Gehenna, the gloomy
03Buz4    5:49|to) the torments of Gehenna, the gloomy judgment that will come
03Buz4    5:50|son, if you convert to the true faith, we will ask
03Buz4    5:50|true faith, we will ask the Lord for your son, put
03Buz4    5:50|and will bring you to the kingdom of eternal renewed life
03Buz4    5:51|those who do not recognize the Lord at all; for the
03Buz4    5:51|the Lord at all; for the wrath of God will strike
03Buz4    5:51|down those who wrongly confess the Lord. You also cannot ask
03Buz4    5:52|For the law of the Lord is
03Buz4    5:52|For the law of the Lord is perfect, strengthens the
03Buz4    5:52|the Lord is perfect, strengthens the soul; the revelation of the
03Buz4    5:52|is perfect, strengthens the soul; the revelation of the Lord is
03Buz4    5:52|the soul; the revelation of the Lord is true, makes the
03Buz4    5:52|the Lord is true, makes the simple wise
03Buz4    5:53|The commands of the Lord are
03Buz4    5:53|The commands of the Lord are righteous, cheer the
03Buz4    5:53|the Lord are righteous, cheer the heart; the commandment of the
03Buz4    5:53|are righteous, cheer the heart; the commandment of the Lord is
03Buz4    5:53|the heart; the commandment of the Lord is bright, enlightens the
03Buz4    5:53|the Lord is bright, enlightens the eyes. The fear of the
03Buz4    5:53|is bright, enlightens the eyes. The fear of the Lord is
03Buz4    5:53|the eyes. The fear of the Lord is pure, abides forever
03Buz4    5:54|The judgments of the Lord are
03Buz4    5:54|The judgments of the Lord are true, all are
03Buz4    5:55|give themselves to filth, they (the Lord) keeps them as a
03Buz4    5:56|Their sound goes all over the earth and their words go
03Buz4    5:56|and their words go to the limits of the universe
03Buz4    5:56|go to the limits of the universe
03Buz4    5:57|listen, and those who listen, the Lord keeps (appropriate) retribution
03Buz4    5:58|all this and then added: “The Lord, because of His mercy
03Buz4    5:58|will hear you atone for the next fifteen days. He will
03Buz4    5:58|you will become correct in the faith. Let this be a
03Buz4    5:58|you are not confirmed in the faith, the child will die
03Buz4    5:58|not confirmed in the faith, the child will die so that
03Buz4    5:58|what is being spoken is the truth
03Buz4    5:59|While he was speaking, the king was entirely silent sitting
03Buz4    5:60|When Nerses was speaking, the royal stenographers who were in
03Buz4    5:60|royal stenographers who were in the emperor’s presence were writing down
03Buz4    5:61|The emperor became infuriated and commanded
03Buz4    5:61|became infuriated and commanded that the blessed archbishop of Armenia, be
03Buz4    5:61|there while they noted whether the child would live or not
03Buz4    5:61|live or not, after which the emperor would decide what to
03Buz4    5:62|After fifteen days, the emperor’s son, who was his
03Buz4    5:63|When the king mourned as much as
03Buz4    5:64|He asked St Nerses if the Christians made the child die
03Buz4    5:64|Nerses if the Christians made the child die
03Buz4    5:65|After I spoke, Christ postponed the death for fifteen days, for
03Buz4    5:66|if we believe, Jesus Christ, the Son of God, can revive
03Buz4    5:67|The king, in anger at these
03Buz4    5:67|with a sinister death. But the elders and advisers of the
03Buz4    5:67|the elders and advisers of the palace came to the king
03Buz4    5:67|of the palace came to the king, and said to the
03Buz4    5:67|the king, and said to the emperor: “They were sent for
03Buz4    5:67|king - these are deputies of the great ruler, they should not
03Buz4    5:67|will begin between us and the great Armenian king, a great
03Buz4    5:67|great enmity will break out, the life of a child or
03Buz4    5:68|things, they could not suppress the anger of the king
03Buz4    5:68|not suppress the anger of the king
03Buz4    5:69|was a very difficult situation, the whole crowd consistantly insisted on
03Buz4    5:69|consistantly insisted on not killing the man, finally, at last, the
03Buz4    5:69|the man, finally, at last, the army managed to convince the
03Buz4    5:69|the army managed to convince the king to make sure that
03Buz4    5:71|Because the wise advisers, after much thought
03Buz4    5:71|be released from death for the time being, and in the
03Buz4    5:71|the time being, and in the future, he would return from
03Buz4    5:71|no rebellion and war between the two kingdoms
03Buz4    5:72|neither being enemies, nor during the time when there is no
03Buz4    5:72|their world this man and the king are close
03Buz4    5:73|And they say that in the world from which they came
03Buz4    5:74|relative and close one to the king, and their people love
03Buz4    5:75|And the king answers them, “You are
03Buz4    5:76|own free will he became the guarantor of my son’s death
03Buz4    5:76|my son’s death, he was the person who said that I
03Buz4    5:79|The king did not listen to
03Buz4    5:79|them anymore, but he ordered the blessed Nerses to exile, to
03Buz4    5:79|him to an island in the Great Sea, to such a
03Buz4    5:80|Then he gathered all the Orthodox bishops, priests and deacons
03Buz4    5:80|bishops, priests and deacons from the cities of all his power
03Buz4    5:80|all his power who professed the direct faith. They came from
03Buz4    5:81|The king spoke to them and
03Buz4    5:81|and suggested that everyone accept the incorrect confession of the Arian
03Buz4    5:81|accept the incorrect confession of the Arian sect, and then return
03Buz4    5:81|and turn their peoples into the Arian faith
03Buz4    5:83|he appointed lawless shepherds of the Arian faith, and sent non
03Buz4    5:84|great movement arose in all the churches of the world, riots
03Buz4    5:84|in all the churches of the world, riots and sects arose
03Buz4    5:84|have taken place all over the world, than the times of
03Buz4    5:84|all over the world, than the times of the former kings
03Buz4    5:84|world, than the times of the former kings, worse than in
03Buz4    5:84|former kings, worse than in the wars that arose during the
03Buz4    5:84|the wars that arose during the time of the idolatrous kings
03Buz4    5:84|arose during the time of the idolatrous kings of Mehen-lovers
03Buz4    5:86|Because all the churches were taken over by
03Buz4    5:86|churches were taken over by the servants of Satan, the shepherds
03Buz4    5:86|by the servants of Satan, the shepherds separated from their flocks
03Buz4    5:86|separated from their flocks, and the flocks scattered because they had
03Buz4    5:86|no places to pray to the believing people
03Buz4    5:87|that they do not believe the servants of Satan, outside of
03Buz4    5:87|and villages, they kill on the ground, and did you pray
03Buz4    5:87|pray under heaven and at the end of the prayers with
03Buz4    5:87|and at the end of the prayers with a pilgrimage ask
03Buz4    5:87|time would change, eliminate, turn the true leaders into their peoples
03Buz4    5:87|leaders into their peoples, turn the churches built by their work
03Buz4    5:88|those princes who had accompanied the blessed Nerses from the country
03Buz4    5:88|accompanied the blessed Nerses from the country of Armenia, the emperor
03Buz4    5:88|from the country of Armenia, the emperor dispatched them loading them
03Buz4    5:88|Arshak, hoping thereby to please the king
03Buz4    5:89|there was no limit to the treasure he sent to the
03Buz4    5:89|the treasure he sent to the king of Armenia. He also
03Buz4    5:89|of accusation to him about the blessed Nerses saying that he
03Buz4    5:90|He also dispatched the Arshakuni hostages of the king
03Buz4    5:90|dispatched the Arshakuni hostages of the king of Armenia who had
03Buz4    5:90|who had been kept at the imperial palace. They were the
03Buz4    5:90|the imperial palace. They were the nephews (brother’s sons) of king
03Buz4    5:90|king Arshak, one named Gnel, the other, Tirit. They were entrusted
03Buz4    5:90|Tirit. They were entrusted to the satraps of Armenia, and thus
03Buz4    6:1|Valens, enraged, began persecutions against the holy churches in all parts
03Buz4    6:1|his empire and sent all the bishops away from their flocks
03Buz4    6:1|Nerses, because he considered him the cause of death of his
03Buz4    6:2|The royal nobles and advisers did
03Buz4    6:3|Then the king ordered him to be
03Buz4    6:4|He was taken to the specified place and with him
03Buz4    6:4|bishops of other cities and the other half of clerics of
03Buz4    6:5|lot to endure torments in the name of Jesus Christ, the
03Buz4    6:5|the name of Jesus Christ, the Son of God
03Buz4    6:6|one was called Deacon Rustom, the other was Tyrannam, and the
03Buz4    6:6|the other was Tyrannam, and the seventy others who were with
03Buz4    6:6|ship and took them to the island
03Buz4    6:7|The vessel carrying them set off
03Buz4    6:7|to a fair wind, reached the specified place in fifteen days
03Buz4    6:7|specified place in fifteen days. The ship lowered them to the
03Buz4    6:7|The ship lowered them to the shore and returned by itself
03Buz4    6:8|death by strict order of the king
03Buz4    6:9|there for about a month, the weaker of them began to
03Buz4    6:10|Lord Jesus Christ who ordered the Sabek tree to bear fruit
03Buz4    6:10|tree to bear fruit in the form of a ram, and
03Buz4    6:10|and made him ruler, ordered the thorn bush to dissolve with
03Buz4    6:10|dissolve with fire He ordered the air to send sweet food
03Buz4    6:10|to send sweet food in the form of dew from above
03Buz4    6:10|of dew from above, gave the outraged and embittered people quails
03Buz4    6:10|stone, wandered with them through the arid desert, delivered sweet water
03Buz4    6:10|desert, delivered sweet water to the thirsty people, and what was
03Buz4    6:10|what was to happen in the future, he foreshadowed Moses with
03Buz4    6:10|lives, and he himself fed the people with a small amount
03Buz4    6:10|small amount of bread in the desert, and like the tree
03Buz4    6:10|in the desert, and like the tree that gave the ram
03Buz4    6:10|like the tree that gave the ram, he himself was also
03Buz4    6:10|himself was also nailed to the cross and crucified
03Buz4    6:11|and according to according to the above example, he himself was
03Buz4    6:11|himself was also pierced in the side and oozed saving water
03Buz4    6:11|blood with blood, and reunite the deity with our soul and
03Buz4    6:11|our soul and us with the Holy Spirit, and finally, to
03Buz4    6:11|to liken our being to the Deity. And so, the one
03Buz4    6:11|to the Deity. And so, the one who has shown us
03Buz4    6:11|we have been persecuted in the least for his name
03Buz4    6:13|a sign is needed for the unbelievers and for the correction
03Buz4    6:13|for the unbelievers and for the correction of the wicked, but
03Buz4    6:13|and for the correction of the wicked, but as for us
03Buz4    6:13|wicked, but as for us, the Lord knows our needs and
03Buz4    6:14|whom it is said thatthe evil generation is looking for
03Buz4    6:15|need cannot be obtained without the help of people
03Buz4    6:16|And the Lord can keep us alive
03Buz4    6:16|man has no salvation, and the reason for it is his
03Buz4    6:16|it is his power over the invisible body; he will join
03Buz4    6:17|a peaceful death and honor the kingdom
03Buz4    6:18|all of you prostrations to the earth in order to be
03Buz4    6:19|And when they bowed to the ground three times and prayed
03Buz4    6:19|a strong wind rose in the sea and began to throw
03Buz4    6:19|large number of fishes onto the island, so that heaps were
03Buz4    6:20|When they collected the firewood and piled it in
03Buz4    6:20|needed a fire to light the firewood
03Buz4    6:21|Suddenly the firewood ignited by itself and
03Buz4    6:21|from prayer, offered thanks, fried the fish, sat down and began
03Buz4    6:22|Nerses got up, dug up the sand on the island, and
03Buz4    6:22|dug up the sand on the island, and there a spring
03Buz4    6:22|there those who stayed on the island always drank
03Buz4    6:23|they thus received food from the sea, and Saint Nerses always
03Buz4    6:23|remember and keep in mind the words of the Lord, who
03Buz4    6:23|in mind the words of the Lord, who note: “Seek first
03Buz4    6:23|note: “Seek first of all the kingdom of God and his
03Buz4    6:24|and to honor us with the greatest rewards
03Buz4    6:27|In this way, the brothers always gratefully blessed the
03Buz4    6:27|the brothers always gratefully blessed the Lord Jesus Christ, night and
03Buz4    6:27|and day they constantly served the Lord
03Buz4    6:28|The brothers waited for the sunset
03Buz4    6:28|The brothers waited for the sunset and then rejoiced in
03Buz4    6:28|sunset and then rejoiced in the food sent by the Lord
03Buz4    6:28|in the food sent by the Lord, thrown out by the
03Buz4    6:28|the Lord, thrown out by the waves for cooking
03Buz4    6:29|And Saint Nerses on the seventh day, only when Sunday
03Buz4    6:30|always supported their spirit, during the nine months while they were
03Buz4    7:1|And the Bishop of Caesarea, Eusebius, when
03Buz4    7:1|from heaven first landed on the Caesarean archpriest, Saint Basil, he
03Buz4    7:2|since the news had already spread throughout
03Buz4    7:2|news had already spread throughout the country that at the ordination
03Buz4    7:2|throughout the country that at the ordination of the holy Catholicos
03Buz4    7:2|that at the ordination of the holy Catholicos Nerses (the Holy
03Buz4    7:2|of the holy Catholicos Nerses (the Holy Spirit) in the form
03Buz4    7:2|Nerses (the Holy Spirit) in the form of a dove descended
03Buz4    7:2|descended and sat first on the holy Archpriest Basil, and then
03Buz4    7:2|flying from him, sat on the high priest Nerses
03Buz4    7:3|about them especially spread in the country Gamirk
03Buz4    7:5|was of impeccable behavior, observed the rules of the true faith
03Buz4    7:5|behavior, observed the rules of the true faith, was distinguished by
03Buz4    7:5|to God, behaved decently, loved the poor and sufferers, and always
03Buz4    7:5|and sufferers, and always fulfilled the commandments of God in everything
03Buz4    7:5|philosophical art he always silenced the unbridled mouths of heretics, forced
03Buz4    7:5|be silent and firmly defended the true faith in the Most
03Buz4    7:5|defended the true faith in the Most Holy Trinity before everyone
03Buz4    7:7|knowledgeable leaders visited him from the side: philosophers on issues of
03Buz4    7:8|converted from various errors to the true faith, and countless people
03Buz4    7:9|The whole country began to look
03Buz4    7:9|if he had descended from the very skyto such an
03Buz4    7:10|But when he saw the gloomy face of his bishop
03Buz4    7:10|gave in to him, left the city, went to live in
03Buz4    7:10|to live in one of the villages where it was more
03Buz4    8:0|About how the Emperor Valens persecuted all Orthodox
03Buz4    8:0|God’s help defeated opponents in the presence of Bishop Eusebius, and
03Buz4    8:1|At that time, the impious emperor Valens fought with
03Buz4    8:1|fought with great bitterness against the truth-seekers, that is, against
03Buz4    8:1|confessed that Christ really is the Son of God, born of
03Buz4    8:1|Son of God, born of the nature of God the father
03Buz4    8:1|of the nature of God the father
03Buz4    8:3|But the teachers of the fanatical Arian
03Buz4    8:3|But the teachers of the fanatical Arian sect gathered together
03Buz4    8:3|gathered together and said to the king: “Let us arrange a
03Buz4    8:4|and learned, false bishops of the Arian sect
03Buz4    8:5|He also sent for the Bishop of Caesarea, Eusebius, with
03Buz4    8:5|Bishop of Caesarea, Eusebius, with the announcement that a discussion of
03Buz4    8:5|he would come and attend the discussion in order to find
03Buz4    8:5|find out on whose side the truth was
03Buz4    8:6|When the time of this meeting was
03Buz4    8:6|set, Bishop Eusebius called all the clergy together and pondered how
03Buz4    8:6|how he should respond to the speeches of the opponents, because
03Buz4    8:6|respond to the speeches of the opponents, because he did not
03Buz4    8:7|At the meeting, it was decided to
03Buz4    8:8|a great gift for suppressing the insidious machinations of Satan, because
03Buz4    8:8|Satan, because he thinks about the holy church (Christ), which he
03Buz4    8:9|persistently begged him to forget the discord that existed between them
03Buz4    8:9|and discussion of issues concerning the faith
03Buz4    8:10|All the clergy signed a letter of
03Buz4    8:12|The people who had been sent
03Buz4    8:12|left and were still on the way, and Saint Basil fell
03Buz4    8:12|into a deep sleep at the place of his stay, performing
03Buz4    8:12|three pigs, having climbed into the garden, dirty and tore up
03Buz4    8:12|garden, dirty and tore up the garden
03Buz4    8:13|In many places they undermined the soil under the vines, exposed
03Buz4    8:13|they undermined the soil under the vines, exposed the roots of
03Buz4    8:13|soil under the vines, exposed the roots of the vines, pulled
03Buz4    8:13|vines, exposed the roots of the vines, pulled them out of
03Buz4    8:13|vines, pulled them out of the ground, and made great devastation
03Buz4    8:14|The gardeners came, tried, but could
03Buz4    8:14|tried, but could not drive the harmful pigs out of the
03Buz4    8:14|the harmful pigs out of the garden
03Buz4    8:15|drive these pigs out of the garden, and the ruin will
03Buz4    8:15|out of the garden, and the ruin will not stop, hurry
03Buz4    8:16|Then Vasily himself entered the gardendrove out the harmful
03Buz4    8:16|entered the gardendrove out the harmful pigs and put the
03Buz4    8:16|the harmful pigs and put the damaged places in order again
03Buz4    8:17|could it mean? And so the people sent by Bishop Eusebius
03Buz4    8:17|sent by Bishop Eusebius from the breed of Caesarea arrived and
03Buz4    8:18|for he realized that by the command of God he was
03Buz4    8:18|he was invited to defend the truth and answer (Arians
03Buz4    8:19|got up and, together with the persons inviting him, went to
03Buz4    8:20|told Bishop Eusebius to ask the emperor for permission to take
03Buz4    8:20|permission to take one of the priests with him
03Buz4    8:21|Eusebius went to the emperor and asked and note
03Buz4    8:22|The emperor questioned the Arian bishop
03Buz4    8:22|The emperor questioned the Arian bishop, and they agreed
03Buz4    8:22|several comrades with him to the meeting
03Buz4    8:23|When the hour of the meeting came
03Buz4    8:23|When the hour of the meeting came, the emperor took
03Buz4    8:23|hour of the meeting came, the emperor took Bishop Eusebius and
03Buz4    8:23|Bishop Eusebius and with him the blessed Archpriest Basil and two
03Buz4    8:23|Basil and two rivals from the opponents who were from Satan
03Buz4    8:23|who were from Satan, namely the Arian false bishops, and they
03Buz4    8:23|a discussion and dispute about the Son of God Jesus Christ
03Buz4    8:23|Jesus Christ, whether he and the Son were born from the
03Buz4    8:23|the Son were born from the nature of God the father
03Buz4    8:23|from the nature of God the father or not
03Buz4    8:24|behind Bishop Eusebius, filled with the Holy Spirit, cited: excerpts from
03Buz4    8:24|Holy Spirit, cited: excerpts from the book of Genesis, the laws
03Buz4    8:24|from the book of Genesis, the laws, the prophets, the apostles
03Buz4    8:24|book of Genesis, the laws, the prophets, the apostles and from
03Buz4    8:24|Genesis, the laws, the prophets, the apostles and from all Holy
03Buz4    8:24|of two opponents, together with the king, silenced and ashamed
03Buz4    8:25|Then King Valens looked at the bishop and saw that he
03Buz4    8:25|you sweating so much? In the dispute about the truth, you
03Buz4    8:25|much? In the dispute about the truth, you won with the
03Buz4    8:25|the truth, you won with the help of this hired writer
03Buz4    8:26|Vasily answered the king and note: “I drove
03Buz4    8:27|The king regretted that he allowed
03Buz4    8:28|And the Arians, standing up in shame
03Buz4    8:28|up in shame, said to the king: “What are these disputes
03Buz4    8:29|With that, the meeting was dissolved and ended
03Buz4    8:32|And regarding St. Basil, the inhabitants of Caesarea note: “If
03Buz4    8:32|of prison, we will burn the whole city
03Buz4    8:33|everyone started shouting like that, the king relented and ordered Blessed
03Buz4    9:0|accomplished, or how he ordered the people who believed in Christ
03Buz4    9:0|joyfully brought and gave to the church in the name of
03Buz4    9:0|gave to the church in the name of the great life
03Buz4    9:0|church in the name of the great life-giving God, or
03Buz4    9:1|And all the bishops gathered from the borders
03Buz4    9:1|all the bishops gathered from the borders of Caesarea and elected
03Buz4    9:2|When all the bishops gathered together to ordain
03Buz4    9:2|sat on him, just like the first time when Patriarch Nerses
03Buz4    9:3|began to offer thanks to the loving Christ, who showed divine
03Buz4    9:4|And Basil sat on the Catholic throne of Caesarea
03Buz4    9:5|And King Valens oppressed the Christian people: “Whoever, he said
03Buz4    9:5|people: “Whoever, he said, bears the name of a Christian in
03Buz4    9:5|should hand it over to the state
03Buz4    9:6|generals so that none of the Christians bearing the name would
03Buz4    9:6|none of the Christians bearing the name would have a single
03Buz4    9:7|gladly brought and gave to the treasury in the name of
03Buz4    9:7|gave to the treasury in the name of Christ what he
03Buz4    9:8|Then the servants of the king forced
03Buz4    9:8|Then the servants of the king forced the population of
03Buz4    9:8|servants of the king forced the population of the city of
03Buz4    9:8|king forced the population of the city of Caesarea to collect
03Buz4    9:8|Blessed Basil began to exhort the people to bring what they
03Buz4    9:9|our Lord himself, Jesus Christ, the Son of God, against whom
03Buz4    9:9|Son of God, against whom the king dares and fights, will
03Buz4    9:10|But you, for the sake of your Lord, agree
03Buz4    9:11|And all the people of the city of
03Buz4    9:11|And all the people of the city of Caesarea brought and
03Buz4    9:11|each had; they brought, filled the church, called the king’s trusted
03Buz4    9:11|brought, filled the church, called the king’s trusted princes and sealed
03Buz4    9:11|king’s trusted princes and sealed the doors of the church
03Buz4    9:11|and sealed the doors of the church
03Buz4    9:13|And all the people made a vow and
03Buz4    9:13|them would pass and that the true pastors would return to
03Buz4    10:0|About how the Emperor Valens called the sophist
03Buz4    10:0|how the Emperor Valens called the sophist to fight against the
03Buz4    10:0|the sophist to fight against the truth, how the sophist saw
03Buz4    10:0|fight against the truth, how the sophist saw a miracle, namely
03Buz4    10:0|sophist saw a miracle, namely the martyrs gathered inside the church
03Buz4    10:0|namely the martyrs gathered inside the church, or how the Emperor
03Buz4    10:0|inside the church, or how the Emperor Valens died by a
03Buz4    10:1|could speak in writing against the Christian faith
03Buz4    10:3|The emperor sent high-ranking officials
03Buz4    10:4|On the way back, having already passed
03Buz4    10:4|stopped in another city; outside the city there was a chapel
03Buz4    10:4|there was a chapel in the name of Saint Thekla
03Buz4    10:5|Upon arrival there, the sophist stopped there and chose
03Buz4    10:5|sophist stopped there and chose the interior of the chapel as
03Buz4    10:5|and chose the interior of the chapel as a place to
03Buz4    10:5|as a place to spend the night, and high-ranking officials
03Buz4    10:5|high-ranking officials stayed in the city
03Buz4    10:6|The sophist, having supped, made his
03Buz4    10:6|supped, made his bed, locked the chapel doors, sat down on
03Buz4    10:6|chapel doors, sat down on the bed and wanted to lie
03Buz4    10:6|saw with open eyes that the chapel doors had opened and
03Buz4    10:9|Then the saints entered into a conversation
03Buz4    10:9|and note: “Those saints of the Lord who still live on
03Buz4    10:11|Moreover, many of the Lord’s mshaks (workers) have been
03Buz4    10:11|curb Valent, who interferes with the mshaks (workers), so that each
03Buz4    10:12|The zealous mshak Vasily is also
03Buz4    10:13|and send them to take the life of the villain Valens
03Buz4    10:13|to take the life of the villain Valens
03Buz4    10:14|of them was called Sargis, the other Theodore, and they were
03Buz4    10:14|for them: (“Tomorrow) come at the same hour, we will also
03Buz4    10:15|The sophist who was in the
03Buz4    10:15|The sophist who was in the chapel heard all this, saw
03Buz4    10:16|ranking officials came and told the sophist: “Get up, let’s continue
03Buz4    10:17|He referred to the fact that he was ill
03Buz4    10:18|could not answer them until the evening
03Buz4    10:19|When evening came, the officials left him in the
03Buz4    10:19|the officials left him in the chapel and went to the
03Buz4    10:19|the chapel and went to the city, to their apartment
03Buz4    10:20|And the sophist locked the chapel doors
03Buz4    10:20|And the sophist locked the chapel doors and lay down
03Buz4    10:20|seemed to him again that the chapel doors had opened, and
03Buz4    10:20|chapel doors had opened, and the same martyrs had gathered and
03Buz4    10:20|martyrs had gathered and filled the chapel
03Buz4    10:21|each other and, having arranged the chairs in order, sat around
03Buz4    10:22|Sargis and Theodore came from the work to which they had
03Buz4    10:22|had been sent, and entered the assembly of saints
03Buz4    10:23|And many of the gathered martyrs asked: “How did
03Buz4    10:23|asked: “How did you finish the work you went to
03Buz4    10:24|you, so we immediately killed the enemy of truth, Valens, and
03Buz4    10:26|The sophist remained in great fear
03Buz4    10:27|When dawn broke, the officials came and told the
03Buz4    10:27|the officials came and told the sophist: “Get up, let’s go
03Buz4    10:27|Get up, let’s go to the emperor
03Buz4    10:28|In response, he note: “The Emperor is dead, who should
03Buz4    10:30|If,” he said, “the goods will not be plundered
03Buz4    10:30|goods will not be plundered, the cities will not be robbed
03Buz4    10:30|will not be robbed, if the emperor remains the same, then
03Buz4    10:30|robbed, if the emperor remains the same, then let them cut
03Buz4    10:31|The officials gave him a three
03Buz4    10:31|deadline, and three days later the rumor was confirmed that the
03Buz4    10:31|the rumor was confirmed that the emperor had died
03Buz4    10:33|Also, in relation to the Caesareans, it was ordered to
03Buz4    10:33|Basil called everyone to take the thing handed over to them
03Buz4    10:34|Vasily told them: “These are the things that I vouched for
03Buz4    10:35|note: “Let these things enter the treasury of the Lord because
03Buz4    10:35|things enter the treasury of the Lord because he judged us
03Buz4    10:35|he judged us and avenged the holy servants of the church
03Buz4    10:35|avenged the holy servants of the church
03Buz4    10:36|So none of the Caesareans approached their silver, everything
03Buz4    10:36|silver, everything was left to the treasury of the church
03Buz4    10:36|left to the treasury of the church
03Buz4    10:37|And the archbishop took this silver and
03Buz4    10:37|fonts still remain intact in the baptismal font at the church
03Buz4    10:37|in the baptismal font at the church
03Buz4    11:0|The princes return to the country
03Buz4    11:0|The princes return to the country of Armenia and to
03Buz4    11:0|and to king Arshak from the Byzantine emperor Vaghes. They had
03Buz4    11:0|been sent previously along with the patriarch Nerses. And how the
03Buz4    11:0|the patriarch Nerses. And how the indignant king Arshak of Armenia
03Buz4    11:1|The following are the princes who
03Buz4    11:1|The following are the princes who had gone to
03Buz4    11:1|who had gone to Vaghes, the emperor of Byzantium from the
03Buz4    11:1|the emperor of Byzantium from the great king Arshak, from the
03Buz4    11:1|the great king Arshak, from the land of Armenia
03Buz4    11:2|The great archbishop of Armenia, Nerses
03Buz4    11:2|archbishop of Armenia, Nerses himself, the great nahapet of the Mamikonean
03Buz4    11:2|himself, the great nahapet of the Mamikonean tohm, named Vardan, the
03Buz4    11:2|the Mamikonean tohm, named Vardan, the brother of the great stratelate
03Buz4    11:2|named Vardan, the brother of the great stratelate of Armenia, named
03Buz4    11:2|Armenia, named Vasak they were the dayeaks and nourishers of king
03Buz4    11:3|Mehen, the nahapet of Rhshtunik, Meharh, the
03Buz4    11:3|the nahapet of Rhshtunik, Meharh, the nahapet of Anjewacik, Garjoyl Maghaz
03Buz4    11:3|nahapet of Anjewacik, Garjoyl Maghaz, the nahapet of Xorhxorunik, Mushk, the
03Buz4    11:3|the nahapet of Xorhxorunik, Mushk, the nahapet of Saharhunik, Demet, the
03Buz4    11:3|the nahapet of Saharhunik, Demet, the nahapet of Gntunik, Gishken, the
03Buz4    11:3|the nahapet of Gntunik, Gishken, the nahapet of Bagenk, Surik, the
03Buz4    11:3|the nahapet of Bagenk, Surik, the nahapet of Hesijor, Vrken, the
03Buz4    11:3|the nahapet of Hesijor, Vrken, the nahapet of Habuzhenk
03Buz4    11:4|These individuals went to the emperor Vaghes in an embassy
03Buz4    11:5|emperor Vaghes detained and exiled the great chief-priest Nerses, releasing
03Buz4    11:5|much, inestimable treasure to placate the mind of king Arshak, entrusting
03Buz4    11:6|The emissaries who had left the
03Buz4    11:6|The emissaries who had left the emperor came to king Arshak
03Buz4    11:6|Greater Armenia presenting him with the emperor’s hrovartak and with it
03Buz4    11:7|For the emperor had written to Arshak
03Buz4    11:7|emperor had written to Arshak, the king of Armenia, about the
03Buz4    11:7|the king of Armenia, about the blessed Nerses, saying that he
03Buz4    11:7|any way blame us, accept the two freed hostages, the brother’s
03Buz4    11:7|accept the two freed hostages, the brother’s sons of Arshak, Gnel
03Buz4    11:8|The emissaries also laid before the
03Buz4    11:8|The emissaries also laid before the king countless treasures of wealth
03Buz4    11:9|this, he was ungrateful to the giver and to the bearers
03Buz4    11:9|to the giver and to the bearers of the wealth
03Buz4    11:9|and to the bearers of the wealth
03Buz4    11:10|moved to intense anger against the emperor, wondering how he dared
03Buz4    11:10|as Nerses, great and honorable, the head, vardapet, and leader of
03Buz4    11:10|head, vardapet, and leader of the land and realm
03Buz4    11:11|May many rocks fall upon the emperor and upon you, the
03Buz4    11:11|the emperor and upon you, the bearers. We too have many
03Buz4    11:12|and to go and loot the Cappadocian areas
03Buz4    11:13|The general and sparapet Vasak immediately
03Buz4    11:13|and sparapet Vasak immediately implemented the orders given him; he assembled
03Buz4    11:13|place some [260000] troops, and looted the Cappadocian areas as far as
03Buz4    11:13|Cappadocian areas as far as the city of Ankura. For six
03Buz4    11:13|For six years, one after the other, he destroyed the land
03Buz4    11:13|after the other, he destroyed the land on the borders of
03Buz4    11:13|he destroyed the land on the borders of Byzantium
03Buz4    12:0|About the bishop of Bagrawand, Xad, whom
03Buz4    12:0|bishop of Bagrawand, Xad, whom the patriarch Nerses had left in
03Buz4    12:0|sort of man he was, the signs and miracles he wrought
03Buz4    12:0|up for truth, and ignored the great king Arshak of Armenia
03Buz4    12:0|impious deeds; how he loved the poor just as did the
03Buz4    12:0|the poor just as did the patriarch Nerses
03Buz4    12:1|Xad, was a native of the Karin district, from the village
03Buz4    12:1|of the Karin district, from the village of Marag. He had
03Buz4    12:1|He had been raised by the archbishop Nerses and nourished before
03Buz4    12:2|displayed mental quickness, prominence in the faith, in his position he
03Buz4    12:2|things, especially displaying love for the Church of God. Then the
03Buz4    12:2|the Church of God. Then the blessed Nerses also entrusted him
03Buz4    12:2|entrusted him with superintendency of the poor. In this too he
03Buz4    12:3|Now before the archbishop Nerses left on his
03Buz4    12:3|left on his journey to the country of Byzantium, he ordained
03Buz4    12:3|he ordained this Xad into the episcopate of Bagrawand and Arsharunik
03Buz4    12:4|Meanwhile the entire land of Armenian language
03Buz4    12:4|was plunged into mourning over the loss of their shepherd and
03Buz4    12:4|who had left them: in the different districts and regions and
03Buz4    12:4|districts and regions and areas, the grandees, holders of lands, lords
03Buz4    12:4|of districts, nahapets, chiefs of the azgs, the entire covenant of
03Buz4    12:4|nahapets, chiefs of the azgs, the entire covenant of the priesthood
03Buz4    12:4|azgs, the entire covenant of the priesthood, and the united assembly
03Buz4    12:4|covenant of the priesthood, and the united assembly of the people
03Buz4    12:4|and the united assembly of the people
03Buz4    12:5|The blessed bishop Xad commanded the
03Buz4    12:5|The blessed bishop Xad commanded the entire land to pray and
03Buz4    12:5|pray and supplicate God that the holy Nerses be returned to
03Buz4    12:6|And the entire period that he was
03Buz4    12:6|that he was in detention, the people prayed for him with
03Buz4    12:6|Nerses, until his return, until the Lord fulfilled the requests of
03Buz4    12:6|return, until the Lord fulfilled the requests of the land and
03Buz4    12:6|Lord fulfilled the requests of the land and returned the blessed
03Buz4    12:6|of the land and returned the blessed Nerses to his place
03Buz4    12:7|In that period Arshak, the king of Armenia, did not
03Buz4    12:7|of Armenia, did not traverse the path of God, to any
03Buz4    12:7|with divine wisdom, so to the same extent as an adult
03Buz4    12:7|mired in debauched lewdness. Although the blessed shepherd Xad reprimanded and
03Buz4    12:8|In that period the king built himself a dastakert
03Buz4    12:8|built himself a dastakert in the so-called valley of the
03Buz4    12:8|the so-called valley of the district of Kog
03Buz4    12:9|issued an order throughout all the districts of his authority and
03Buz4    12:9|his districts was full of the royal command, that if someone
03Buz4    12:9|prosecution they might come to the dastakert and flourish
03Buz4    12:11|debt to someone else and the creditor came to that place
03Buz4    12:11|place, without trial or adjudication the creditor would be seized and
03Buz4    12:12|When the royal command had gone forth
03Buz4    12:12|assembled at that place all the thieves and brigands, shedders of
03Buz4    12:13|fled there; many servants seized the treasuries of their lords and
03Buz4    12:13|there; they plundered and ruined the entire country
03Buz4    12:14|Although the outcry was very great against
03Buz4    12:14|there was no lawsuit, and the court did not defend anyone’s
03Buz4    12:16|so large that it filled the entire valley
03Buz4    12:17|Then king Arshak ordered that the dastakert should be named after
03Buz4    12:19|As a result of this, the blessed bishop Xad often reproached
03Buz4    12:19|Come, erect an altar in the church at the awan of
03Buz4    12:19|altar in the church at the awan of Arshakawan
03Buz4    12:20|reprimanded king Arshak and all the grandees and princes
03Buz4    12:22|Arshak wanted to capriciously deceive the blessed bishop Xad with honors
03Buz4    12:22|of silver, many steeds from the royal horses, with royal ornaments
03Buz4    12:23|But the wealth which Xad took from
03Buz4    12:23|wealth which Xad took from the king, in his presence, he
03Buz4    12:23|his presence, he distributed to the poor. Nor did he lessen
03Buz4    12:23|poor. Nor did he lessen the reprimands until the king ordered
03Buz4    12:23|he lessen the reprimands until the king ordered that the bishop
03Buz4    12:23|until the king ordered that the bishop Xad be expelled from
03Buz4    12:23|bishop Xad be expelled from the banak
03Buz4    12:24|Now Xad circulated throughout the land, arranging, advising, teaching and
03Buz4    12:24|advising, teaching and providing for the poor as the blessed Nerses
03Buz4    12:24|providing for the poor as the blessed Nerses had told him
03Buz4    12:25|signs of powerful healing of the sick were done by his
03Buz4    12:26|But as he aided the poor and emptied and spilled
03Buz4    12:26|poor and emptied and spilled the new vessels and store-rooms
03Buz4    12:26|rooms of wine belonging to the apostates, dividing up all the
03Buz4    12:26|the apostates, dividing up all the vessels of the store-rooms
03Buz4    12:26|up all the vessels of the store-rooms among the poor
03Buz4    12:26|of the store-rooms among the poor, he would go the
03Buz4    12:26|the poor, he would go the next day and see them
03Buz4    12:26|each day he would serve the poor, and the vessels were
03Buz4    12:26|would serve the poor, and the vessels were always refilled
03Buz4    12:27|Thus were the very great miracles accomplished by
03Buz4    12:27|circulated about advising and teaching the churches of Armenia, everywhere just
03Buz4    12:28|and stole oxen belonging to the church of the blessed bishop
03Buz4    12:28|belonging to the church of the blessed bishop Xad
03Buz4    12:29|Now the next day the thieves’ eyes
03Buz4    12:29|Now the next day the thieves’ eyes were blinded and
03Buz4    12:29|gropingly came and brought all the oxen to the blessed Xad’s
03Buz4    12:29|brought all the oxen to the blessed Xad’s door
03Buz4    12:30|Then the blessed Xad himself went outside
03Buz4    12:30|outside and saw them, thanking the Lord Who had been so
03Buz4    12:31|Bishop Xad prayed and healed the thieves’ eyes. He ordered that
03Buz4    12:32|then blessed them, gave them the oxen they had stolen, and
03Buz4    12:34|a certain Asurk who, after the death of his father-in
03Buz4    12:34|his father-in-law, held the throne of Xad
03Buz4    13:0|The return of the blessed katoghikos
03Buz4    13:0|The return of the blessed katoghikos of the Armenians
03Buz4    13:0|of the blessed katoghikos of the Armenians, Nerses, from Byzantium; how
03Buz4    13:0|Byzantium; how he reprimanded Arshak, the great king of the Armenians
03Buz4    13:0|Arshak, the great king of the Armenians; the blow that God
03Buz4    13:0|great king of the Armenians; the blow that God delivered to
03Buz4    13:0|blow that God delivered to the awan called Arshakawan, and how
03Buz4    13:0|awan called Arshakawan, and how the entire multitude of people gathered
03Buz4    13:1|When the emperor perished, all the shepherding
03Buz4    13:1|When the emperor perished, all the shepherding bishops who had been
03Buz4    13:2|At that time the blessed katoghikos Nerses returned from
03Buz4    13:2|blessed katoghikos Nerses returned from the desert island where he had
03Buz4    13:2|where he had been detained. The entire land which had been
03Buz4    13:3|When he returned to the land of Armenia there went
03Buz4    13:3|Armenia there went before him the bishops of all the districts
03Buz4    13:3|him the bishops of all the districts with their people, all
03Buz4    13:3|districts with their people, all the naxarars, and all the holders
03Buz4    13:3|all the naxarars, and all the holders of districts
03Buz4    13:4|and glory to God. All the people so loved this shepherd
03Buz4    13:6|Everyone in the land fulfilled their oaths made
03Buz4    13:6|fulfilled their oaths made to the Lord God so that the
03Buz4    13:6|the Lord God so that the spiritual treasure and patriarch who
03Buz4    13:8|meet him, as far as the Bakaser areas, and thence with
03Buz4    13:9|And the morals of the land, the
03Buz4    13:9|And the morals of the land, the orders and precepts
03Buz4    13:9|the morals of the land, the orders and precepts of the
03Buz4    13:9|the orders and precepts of the churches began to be renewed
03Buz4    13:10|Now when the patriarch Nerses came to Armenia
03Buz4    13:10|he evaluated his locum tenens the blessed Xad, and observed that
03Buz4    13:10|truth and propriety and travelled the path of the Lord God
03Buz4    13:10|and travelled the path of the Lord God, straying neither to
03Buz4    13:10|Lord God, straying neither to the right nor to the left
03Buz4    13:10|to the right nor to the left. Nerses offered many thanks
03Buz4    13:11|Xad told him about all the impieities and the crooked path
03Buz4    13:11|about all the impieities and the crooked path of wickedness that
03Buz4    13:11|crooked path of wickedness that the king had travelled, he was
03Buz4    13:11|He was concerned especially about the city of Arshakawan, since it
03Buz4    13:12|So the blessed patriarch Nerses went to
03Buz4    13:12|blessed patriarch Nerses went to the king and spoke with him
03Buz4    13:12|saying: “Why have you forgotten the Lord and abandoned His commandments
03Buz4    13:12|Lord and abandoned His commandments, the Creator Who created everything out
03Buz4    13:12|created everything out of nothing, the Father of orphans and the
03Buz4    13:12|the Father of orphans and the judge for widows, Who for
03Buz4    13:12|poverty, Who does not abandon the poor but in His humanity
03Buz4    13:12|has nourished them? God is the righteous judge, the mighty, the
03Buz4    13:12|God is the righteous judge, the mighty, the broad-minded Who
03Buz4    13:12|the righteous judge, the mighty, the broad-minded Who heeds all
03Buz4    13:12|broad-minded Who heeds all the downtrodden and accepts no contempt
03Buz4    13:14|Him Who did not recall the sins of your father, but
03Buz4    13:14|begun to be impious before the Lord your God and dare
03Buz4    13:14|injustice so like that of the Sodomites
03Buz4    13:15|The entire country is weeping and
03Buz4    13:15|You were not satiated by the great and extensive abundance of
03Buz4    13:15|great and extensive abundance of the realms given to you by
03Buz4    13:15|given to you by Christ, the Lord of all
03Buz4    13:16|yourself and spare yourself from the wrath of God. Let not
03Buz4    13:16|wrath of God. Let not the wretched land of Armenia be
03Buz4    13:17|is about to come over the ruined land of Armenia
03Buz4    13:18|be completely demolished, and that the people whom you assembled be
03Buz4    13:18|will not be plunged into the depths of wicked anger and
03Buz4    13:19|As for the sins which you have committed
03Buz4    13:19|committed, we will command all the land to fast and supplicate
03Buz4    13:19|with you. Who knows, maybe the Lord will forgive the unbelievable
03Buz4    13:19|maybe the Lord will forgive the unbelievable sins which you have
03Buz4    13:21|Now the king ridiculed and scoffed at
03Buz4    13:21|king ridiculed and scoffed at the katoghikos’ words
03Buz4    13:22|all this was prophesied by the prophets of God, saying: “Woe
03Buz4    13:22|not with justice, and constructs the upper story not with right
03Buz4    13:22|fields for sowing. Thus, will the works of your hand be
03Buz4    13:22|not be rebuilt, and all the impious inhabitants will perish in
03Buz4    13:23|So spoke the patriarch Nerses. He left the
03Buz4    13:23|the patriarch Nerses. He left the king and went and circulated
03Buz4    13:23|and went and circulated throughout the districts teaching, arranging, correcting and
03Buz4    13:23|teaching, arranging, correcting and confirming the churches in all the districts
03Buz4    13:23|confirming the churches in all the districts of Armenia
03Buz4    13:24|Three days after the venerable Nerses had spoken these
03Buz4    13:24|Nerses had spoken these words the Lord subjected the town of
03Buz4    13:24|these words the Lord subjected the town of Arshakawan to misfortunes
03Buz4    13:25|call pestilence, started to afflict the inhabitants appearing on people and
03Buz4    13:26|more than three days, until the city was devoid of people
03Buz4    13:27|After this the king himself sought out the
03Buz4    13:27|the king himself sought out the patriarch Nerses. Finding him, Arshak
03Buz4    13:28|Then the archbishop Nerses began to speak
03Buz4    13:28|Nerses began to speak with the king, saying: “Because the righteous
03Buz4    13:28|with the king, saying: “Because the righteous and the sinners are
03Buz4    13:28|saying: “Because the righteous and the sinners are mixed together in
03Buz4    13:28|mixed together in this land, the sinners are temporarily spared because
03Buz4    13:28|are temporarily spared because of the righteous. It is because of
03Buz4    13:28|righteous. It is because of the righteous that the lives of
03Buz4    13:28|because of the righteous that the lives of the sinners are
03Buz4    13:28|righteous that the lives of the sinners are prolonged in this
03Buz4    13:29|Just as the weed, sown by the enemy
03Buz4    13:29|as the weed, sown by the enemy in the midst of
03Buz4    13:29|sown by the enemy in the midst of clean grain, grows
03Buz4    13:29|so that in plucking out the weed the grain is not
03Buz4    13:29|in plucking out the weed the grain is not also pulled
03Buz4    13:29|not also pulled out, so the weed
03Buz4    13:30|as the grain is temporarily nourished by
03Buz4    13:30|grain is temporarily nourished by the dew, the rain, irrigation, warmth
03Buz4    13:30|temporarily nourished by the dew, the rain, irrigation, warmth, and the
03Buz4    13:30|the rain, irrigation, warmth, and the bright light of the sun
03Buz4    13:30|and the bright light of the sun
03Buz4    13:31|continue until harvest time when the harvest of grain is reaped
03Buz4    13:31|is reaped and gathered into the granaries of the Kingdom, while
03Buz4    13:31|gathered into the granaries of the Kingdom, while the weed is
03Buz4    13:31|granaries of the Kingdom, while the weed is thrown into eternal
03Buz4    13:31|This reaping takes place at the end of time when the
03Buz4    13:31|the end of time when the Son of God will come
03Buz4    13:31|will come and will order the heavenly mshaks who descend Him
03Buz4    13:31|those who have reposed in the grave and at that time
03Buz4    13:32|Then will He choose. The righteous, like the grain, He
03Buz4    13:32|He choose. The righteous, like the grain, He will take with
03Buz4    13:32|will take with Him to the Kingdom while the sinners, like
03Buz4    13:32|Him to the Kingdom while the sinners, like the weed, He
03Buz4    13:32|Kingdom while the sinners, like the weed, He will order cast
03Buz4    13:32|He will order cast into the eternal inextinguishable fires
03Buz4    13:33|Now you, even before the harvest has begun, weeded the
03Buz4    13:33|the harvest has begun, weeded the tares from the grain, and
03Buz4    13:33|begun, weeded the tares from the grain, and prematurely gathered them
03Buz4    13:33|and prematurely gathered them without the grain. And so prematurely the
03Buz4    13:33|the grain. And so prematurely the fire came and destroyed the
03Buz4    13:33|the fire came and destroyed the weeds which were gathered together
03Buz4    13:35|The king, on bended knees, beseechingly
03Buz4    14:0|Concerning the mardpet Hayr who came down
03Buz4    14:0|Hayr who came down from the district of Taron, went to
03Buz4    14:0|district of Taron, went to the place of prayers in Ashtishat
03Buz4    14:0|and departed thence condemned by the words of his own mouth
03Buz4    14:1|Now the mardpet Hayr was a man
03Buz4    14:1|more impious and unjust than the previous mardpets, styled [“Hayr”] (“Father
03Buz4    14:2|was he who destroyed all the azgs of naxarars in the
03Buz4    14:2|the azgs of naxarars in the period of the reign of
03Buz4    14:2|naxarars in the period of the reign of king Tiran; and
03Buz4    14:2|king Tiran; and similarly, during the reign of Arshak, he committed
03Buz4    14:3|and Hayr mardpet descended into the district of Taron to see
03Buz4    14:4|At that time the blessed Nerses was circulating about
03Buz4    14:5|And the principal of those districts were
03Buz4    14:6|to circulate about his principality, the blessed katoghikos Nerses had also
03Buz4    14:6|place where Gregory had built the first church and the tombs
03Buz4    14:6|built the first church and the tombs of the martyrs to
03Buz4    14:6|church and the tombs of the martyrs to perform the memorial
03Buz4    14:6|of the martyrs to perform the memorial services for the saints
03Buz4    14:6|perform the memorial services for the saints
03Buz4    14:7|and wanted to go to the blessed places of Ashtishat to
03Buz4    14:7|to receive a greeting from the holy archbishop Nerses
03Buz4    14:8|and greeted each other. Then the blessed patriarch Nerses ordered that
03Buz4    14:9|went for a walk from the episcopal residence to the chapels
03Buz4    14:9|from the episcopal residence to the chapels of the saints, strolling
03Buz4    14:9|residence to the chapels of the saints, strolling in the large
03Buz4    14:9|of the saints, strolling in the large and beautiful place
03Buz4    14:10|When he saw the beauty of those places, its
03Buz4    14:10|places, its lofty elevation and the view which stretched out below
03Buz4    14:11|Then the eunuch returned, entered the dining
03Buz4    14:11|Then the eunuch returned, entered the dining room, sat down and
03Buz4    14:12|He insulted king Trdat, and the dead and living Armenian kings
03Buz4    14:12|and living Armenian kings of the Arsacid azg, race, and tohm
03Buz4    14:14|Scorning and deriding the holy places, he continued: “We
03Buz4    14:15|Hayr mardpet, return alive to the king, I will replace what
03Buz4    14:15|replace what is here, remove the people here, and construct a
03Buz4    14:16|When the blessed archbishop heard this, he
03Buz4    14:16|together with His Father and the Holy Spirit. He commanded us
03Buz4    14:16|not to covet or desire the belongings of another. Now whoever
03Buz4    14:16|his many sins will hinder the intention
03Buz4    14:17|After this Hayr mardpet left the holy places, and descended to
03Buz4    14:17|holy places, and descended to the banks of the Euphrates river
03Buz4    14:17|descended to the banks of the Euphrates river, in a valley
03Buz4    14:17|of wild-plum trees, near the confluence of two rivers where
03Buz4    14:17|where in ancient times Sanatruk the king had built the city
03Buz4    14:17|Sanatruk the king had built the city named Mcurn
03Buz4    14:18|when he reached this place the judgement of the Lord’s anger
03Buz4    14:18|this place the judgement of the Lord’s anger was visited upon
03Buz4    14:18|Lord’s anger was visited upon the impious Hayr for his deeds
03Buz4    14:19|He was betrayed into the hands of a man named
03Buz4    14:19|named Shawasp, a remnant of the Arcrunik azg
03Buz4    14:20|wagon and was travelling on the road, Shawasp approached and began
03Buz4    14:20|approached and began to tell the mardpet a fictitious story, saying
03Buz4    14:20|a bear as white as the snow
03Buz4    14:21|And he charmed the mardpet into getting out of
03Buz4    14:21|mardpet into getting out of the wagon, and mounting a steed
03Buz4    14:21|a steed. Then they entered the forest and lay in wait
03Buz4    14:22|When they were in the bushes, Shawasp remained somewhat behind
03Buz4    14:22|remained somewhat behind. He hit the eunuch Hayr with an arrow
03Buz4    14:22|through him. Hayr fell to the ground and perished
03Buz4    14:23|Thus, the words of the man of
03Buz4    14:23|Thus, the words of the man of God had been
03Buz4    14:23|of God falls unheeded to the ground
03Buz4    15:0|brother’s son Gnel because of the slander of Tirit; how he
03Buz4    15:0|was rebuked and upbraided by the man of God Nerses; how
03Buz4    15:0|Tirit; how king Arshak took the wife of Gnel after killing
03Buz4    15:0|Oghimb, from Byzantium and how the court priest Mrjiwnik killed her
03Buz4    15:0|with a fatal poison in the Eucharist, at the instigation of
03Buz4    15:0|poison in the Eucharist, at the instigation of Paranjem
03Buz4    15:1|woman named Paranjem who was the daughter of a certain Andovk
03Buz4    15:1|a certain Andovk, one of the naxarars of the nahapet of
03Buz4    15:1|one of the naxarars of the nahapet of Siwnik. She was
03Buz4    15:2|The lad Gnel, the king’s nephew
03Buz4    15:2|The lad Gnel, the king’s nephew, brother’s son, married
03Buz4    15:3|The girl’s renown for beauty spread
03Buz4    15:8|and to kill you. All the grandees, the naxarars and the
03Buz4    15:8|kill you. All the grandees, the naxarars and the azats like
03Buz4    15:8|the grandees, the naxarars and the azats like Gnel and all
03Buz4    15:8|azats like Gnel and all the naxarars of the land prefer
03Buz4    15:8|and all the naxarars of the land prefer his lordship over
03Buz4    15:10|had confirmed their statements in the king’s mind
03Buz4    15:11|The king thus had a grudge
03Buz4    15:11|thus had a grudge against the lad Gnel, frequently persecuted him
03Buz4    15:12|Around the Nawasard festival time (Nawasard: the
03Buz4    15:12|the Nawasard festival time (Nawasard: the first month of the ancient
03Buz4    15:12|Nawasard: the first month of the ancient Armenian calendar, August) king
03Buz4    15:12|king Arshak planned to summon the lad Gnel and to kill
03Buz4    15:13|he sent Vardan, brother of the sparapet, nahapet of the azg
03Buz4    15:13|of the sparapet, nahapet of the azg of the Mamikonean tohm
03Buz4    15:13|nahapet of the azg of the Mamikonean tohm to try to
03Buz4    15:13|great oath, treacherously, so that the plot would not be revealed
03Buz4    15:13|Gnel would be led to the place of his death deceived
03Buz4    15:14|The king’s banak was at Shahapivan
03Buz4    15:14|banak was at Shahapivan in the native camping place of the
03Buz4    15:14|the native camping place of the Arsacids, below the walled hunting
03Buz4    15:14|place of the Arsacids, below the walled hunting preserve and above
03Buz4    15:14|walled hunting preserve and above the arena
03Buz4    15:15|King Arshak sent Vardan the great nahapet who came and
03Buz4    15:15|nahapet who came and found the lad Gnel in a nearby
03Buz4    15:15|nearby place, that is, in the village called Arhawiwtk
03Buz4    15:16|and much deception Vardan convinced the lad Gnel, his wife and
03Buz4    15:16|and court to go to the royal banak, saying that the
03Buz4    15:16|the royal banak, saying that the king was summoning him for
03Buz4    15:16|does not want to pass the feast of Nawasard without you
03Buz4    15:16|kindly toward you, for despite the words of the slanderers, he
03Buz4    15:16|for despite the words of the slanderers, he had found no
03Buz4    15:17|travelled with great speed throughout the entire night with all of
03Buz4    15:17|of his organization, to reach the royal banak
03Buz4    15:18|For at daybreak of the next morning, Sunday
03Buz4    15:19|began the feast day in honor of
03Buz4    15:19|feast day in honor of the great John the Baptist which
03Buz4    15:19|honor of the great John the Baptist which had been designated
03Buz4    15:19|by Gregory and Trdat in the awan of Bagawan
03Buz4    15:20|bishops from different districts, and the great archbishop sent his co
03Buz4    15:21|He himself remained in the royal banak to perform the
03Buz4    15:21|the royal banak to perform the communion there
03Buz4    15:22|That evening the great night service was conducted
03Buz4    15:22|service was conducted there in the banak in the presence of
03Buz4    15:22|there in the banak in the presence of the katoghikos
03Buz4    15:22|banak in the presence of the katoghikos
03Buz4    15:23|at daybreak Gnel’s battalion reached the royal banak, and when he
03Buz4    15:23|banak, and when he entered, the king was informed of his
03Buz4    15:24|An order was issued from the court that he be held
03Buz4    15:25|his horse, was coming into the banak, as he approached the
03Buz4    15:25|the banak, as he approached the royal concourse, many attendants came
03Buz4    15:25|many attendants came forth from the court - armed swordsmen, spearmen, sabre
03Buz4    15:25|infantrymen bearing shields. They approached the lad Gnel, seized him and
03Buz4    15:25|arms, and took him to the place of execution
03Buz4    15:27|him, she quickly rushed to the people in the camp chapel
03Buz4    15:27|rushed to the people in the camp chapel when morning prayers
03Buz4    15:27|being offered to God by the people of the banak and
03Buz4    15:27|God by the people of the banak and where the great
03Buz4    15:27|of the banak and where the great archbishop Nerses was
03Buz4    15:28|The woman reached the archbishop and
03Buz4    15:28|The woman reached the archbishop and screamed loudly the
03Buz4    15:28|the archbishop and screamed loudly the bad news to him about
03Buz4    15:28|bad news to him about the unjust loss of her husband
03Buz4    15:29|Now Nerses interrupted the service and rushed to the
03Buz4    15:29|the service and rushed to the royal tent and passed through
03Buz4    15:29|royal tent and passed through the door to the king
03Buz4    15:29|passed through the door to the king
03Buz4    15:30|When the king saw the great chief
03Buz4    15:30|When the king saw the great chief priest, knowing that
03Buz4    15:31|The blessed Nerses shook the king
03Buz4    15:31|The blessed Nerses shook the king and spoke, saying: “King
03Buz4    15:31|other reason than to be the vardapet of love, so that
03Buz4    15:31|spare each other, looking to the divine vardapet and love each
03Buz4    15:32|co-servant, comrade and harazat, the Lord Who willingly became our
03Buz4    15:35|save yourself. Do not shed the blood of your harazat brother
03Buz4    15:36|But the king, having become fossilized, did
03Buz4    15:36|not uncover his face of the shirts and did not want
03Buz4    15:37|these words of entreaty to the king, the chief executioner, Erazmak
03Buz4    15:37|of entreaty to the king, the chief executioner, Erazmak, entered the
03Buz4    15:37|the chief executioner, Erazmak, entered the royal tent and began to
03Buz4    15:37|relate: “I have fulfilled all the royal commands. I took Gnel
03Buz4    15:37|took Gnel as far as the wall of the horse arena
03Buz4    15:37|far as the wall of the horse arena, killed him, and
03Buz4    15:38|Then the blessed Nerses began to speak
03Buz4    15:38|began to speak: “Just as the basilisk-snake shut its ears
03Buz4    15:38|so as not to hear the voice of the skilled sorcerer
03Buz4    15:38|to hear the voice of the skilled sorcerer, and not to
03Buz4    15:38|sorcerer, and not to take the medicine from the wise dispenser
03Buz4    15:38|to take the medicine from the wise dispenser of medicine, so
03Buz4    15:38|so as not to hear the beneficial words of divine wisdom
03Buz4    15:38|of divine wisdom; rather, with the behavior of a beast, you
03Buz4    15:39|So, what was said about the beasts will be visited upon
03Buz4    15:39|in their mouths and smash the lions’ claws.’
03Buz4    15:40|Because you went against the command of Christ your Lord
03Buz4    15:40|will weaken when He strings the bow
03Buz4    15:41|And the destruction which the prophet spoke
03Buz4    15:41|And the destruction which the prophet spoke of will be
03Buz4    15:41|will be visited upon you. The azg of the Arsacids will
03Buz4    15:41|upon you. The azg of the Arsacids will drink the last
03Buz4    15:41|of the Arsacids will drink the last cup; will drink, become
03Buz4    15:42|When the Lord comes, the threat of
03Buz4    15:42|When the Lord comes, the threat of eternal fire will
03Buz4    15:42|you, you will fall into the darkness and never again see
03Buz4    15:42|darkness and never again see the sun of the glory of
03Buz4    15:42|again see the sun of the glory of the Son of
03Buz4    15:42|sun of the glory of the Son of God
03Buz4    15:43|You, Arshak, because you committed the act of Cain, will receive
03Buz4    15:43|act of Cain, will receive the curse of Cain. Alive, you
03Buz4    15:44|When the great chief-priest Nerses had
03Buz4    15:44|had said all this to the king, he left him and
03Buz4    15:45|They had taken the lad Gnel close to the
03Buz4    15:45|the lad Gnel close to the royal arena and executed him
03Buz4    15:45|arena and executed him on the hill of the mountain named
03Buz4    15:45|him on the hill of the mountain named Lsin, close to
03Buz4    15:45|mountain named Lsin, close to the wall of the enclosed hunting
03Buz4    15:45|close to the wall of the enclosed hunting ground, opposite the
03Buz4    15:45|the enclosed hunting ground, opposite the bun camping ground across from
03Buz4    15:45|bun camping ground across from the myrtle-grove where the fountains
03Buz4    15:45|from the myrtle-grove where the fountains and the royal benches
03Buz4    15:45|grove where the fountains and the royal benches were
03Buz4    15:46|Then the king issued an order for
03Buz4    15:46|an order for everyone in the banak great and small, that
03Buz4    15:46|should go and mournfully lament the killing of Gnel the great
03Buz4    15:46|lament the killing of Gnel the great Arsacid sepuh
03Buz4    15:47|The king himself went to weep
03Buz4    15:47|and sat there crying for the nephew whom he himself had
03Buz4    15:48|He went and sat near the corpse weeping and commanded that
03Buz4    15:48|great mourning be held near the body
03Buz4    15:49|Paranjem, the wife of the slain man
03Buz4    15:49|Paranjem, the wife of the slain man, tore her clothes
03Buz4    15:49|her breasts bared, sobbed in the lamentation, screaming, piteously crying and
03Buz4    15:50|Now king Arshak, weeping, saw the wife of the slain, lusted
03Buz4    15:50|weeping, saw the wife of the slain, lusted for her, and
03Buz4    15:51|greatly in love. He got the king to accomplish the treacherous
03Buz4    15:51|got the king to accomplish the treacherous murder
03Buz4    15:52|Now when the mourning had become more intense
03Buz4    15:53|He sent a messenger to the wife of the dead man
03Buz4    15:53|messenger to the wife of the dead man, saying: “Do not
03Buz4    15:54|sent such a message while the mourners were fanatically weeping around
03Buz4    15:54|mourners were fanatically weeping around the corpse
03Buz4    15:55|as she mourned: “Listen everyone, the death of my husband occurred
03Buz4    15:55|occurred because of me. For the one who had an eye
03Buz4    15:57|revealed to everyone, Paranjem became the head of the professional mourners
03Buz4    15:57|Paranjem became the head of the professional mourners, and all the
03Buz4    15:57|the professional mourners, and all the professional mourners began to sing
03Buz4    15:57|professional mourners began to sing the circumstance: Tirit’s lust, how he
03Buz4    15:57|placed his eye on her, the vengeance, the plot of murder
03Buz4    15:57|eye on her, the vengeance, the plot of murder, the killing
03Buz4    15:57|vengeance, the plot of murder, the killing. They moaned and quavered
03Buz4    15:57|moaned and quavered tenderly over the slain man
03Buz4    15:58|As they were singing the circumstances were exposed
03Buz4    15:59|and was stunned, finally grasping the situation
03Buz4    15:60|And he involved us in the shedding of innocent blood through
03Buz4    15:61|When the king had definitely confirmed and
03Buz4    15:61|had definitely confirmed and authenticated the circumstances of the case, for
03Buz4    15:61|and authenticated the circumstances of the case, for a while he
03Buz4    15:62|But after the slain man had been buried
03Buz4    15:62|man had been buried in the place where he was killed
03Buz4    15:62|of days had passed since the deed was committed, Tirit sent
03Buz4    15:62|Tirit sent a message to the king
03Buz4    15:64|As soon as the king heard this, he note
03Buz4    15:65|Then the king plotted to kill Tirit
03Buz4    15:66|was seized with fear of the king, and fled at night
03Buz4    15:67|of Tirit’s flight and ordered the azatagund of the banak to
03Buz4    15:67|and ordered the azatagund of the banak to pursue, catch up
03Buz4    15:67|with, and kill him on the spot
03Buz4    15:68|Many braves went after the fugitive Tirit, caught up with
03Buz4    15:68|caught up with him in the forests of the district of
03Buz4    15:68|him in the forests of the district of Basen, and killed
03Buz4    15:69|this Arshak himself married Paranjem, the wife of the slain Gnel
03Buz4    15:69|married Paranjem, the wife of the slain Gnel
03Buz4    15:70|But to the degree that king Arshak loved
03Buz4    15:70|degree that king Arshak loved the woman, the woman loathed king
03Buz4    15:70|king Arshak loved the woman, the woman loathed king Arshak, saying
03Buz4    15:71|When king Arshak saw that the woman was not reconciled with
03Buz4    15:71|with him, he sent to the country of Byzantium requesting that
03Buz4    15:71|a woman by azg of the imperial tohm be sent him
03Buz4    15:72|her madly and this stirred the envy of his first wife
03Buz4    15:73|But then Paranjem bore the king a son whom they
03Buz4    15:74|him as a hostage to the emperor’s court in the country
03Buz4    15:74|to the emperor’s court in the country of Byzantium
03Buz4    15:76|food and drink, eating only the food offered by her own
03Buz4    15:76|own maids, and drinking only the wine they provided, when Paranjem
03Buz4    15:76|approached a certain presbyter of the royal court who happened to
03Buz4    15:76|happened to be there at the time. The impious Paranjem involved
03Buz4    15:76|be there at the time. The impious Paranjem involved this man
03Buz4    15:76|whose name was Mrjiwnik, from the Arshamunik areas from the nahang
03Buz4    15:76|from the Arshamunik areas from the nahang of Taron district
03Buz4    15:77|unheard of - mixing poison with the potion of Life
03Buz4    15:78|They mixed poison with the Lord’s holy and divine body
03Buz4    15:78|Lord’s holy and divine body, the bread of communion. And the
03Buz4    15:78|the bread of communion. And the presbyter named Mrjiwnik administered this
03Buz4    15:78|this to queen Olympias in the church, and killed her
03Buz4    15:79|For implementing the most evil wishes of the
03Buz4    15:79|the most evil wishes of the impious Paranjem, this non-presbyter
03Buz4    15:79|this non-presbyter was granted the village whence he came, a
03Buz4    15:79|a village named Gomkunk in the nahang of the district of
03Buz4    15:79|Gomkunk in the nahang of the district of Taron
03Buz4    15:80|Now the blessed katoghikos Nerses did not
03Buz4    15:80|see king Arshak again until the day of his ruination. In
03Buz4    15:80|established a certain Chunak as the head of the Christians who
03Buz4    15:80|Chunak as the head of the Christians who was one of
03Buz4    15:80|Christians who was one of the slaves from the court’s slaves
03Buz4    15:80|one of the slaves from the court’s slaves
03Buz4    15:81|Then the king ordered that all the
03Buz4    15:81|the king ordered that all the bishops of the land of
03Buz4    15:81|that all the bishops of the land of Armenia be summoned
03Buz4    15:81|summoned to ordain Chunak into the katoghikosate of Armenia
03Buz4    15:82|one consented to come. Only the bishops of Aghjnik and Korduk
03Buz4    15:82|Chunak as katoghikos according to the king’s order
03Buz4    15:83|reproaching, but agreeing with whatever the king did
03Buz4    16:0|was honored by him; how the sparapet of the Armenians, Vasak
03Buz4    16:0|him; how the sparapet of the Armenians, Vasak Mamikonean, killed the
03Buz4    16:0|the Armenians, Vasak Mamikonean, killed the Persian king’s stable-master; how
03Buz4    16:0|Arshak swore an oath on the Gospels to the king of
03Buz4    16:0|oath on the Gospels to the king of Persia; how he
03Buz4    16:1|In that period, the king of Iran, Shapuh, summoned
03Buz4    16:1|gold and silver, and all the grandeur of the kingdom
03Buz4    16:1|and all the grandeur of the kingdom
03Buz4    16:2|son, and Shapuh gave him the second great tun in the
03Buz4    16:2|the second great tun in the land of Atrpatakan. During the
03Buz4    16:2|the land of Atrpatakan. During the period of merry-making, they
03Buz4    16:2|sat together on one and the same gah throne, wearing clothing
03Buz4    16:2|gah throne, wearing clothing of the same color with identical ornaments
03Buz4    16:3|Each day the Iranian king prepared identically adorned
03Buz4    16:3|crowns for both of them. The two of them, like inseparable
03Buz4    16:3|harazat brothers, gorged themselves during the merry-making and were indescribably
03Buz4    16:4|went walking in one of the Iranian king’s stables. The Iranian
03Buz4    16:4|of the Iranian king’s stables. The Iranian king’s stable-master was
03Buz4    16:4|stable-master was seated inside the stable
03Buz4    16:5|When he saw the king, in no way did
03Buz4    16:5|him with insults, saying in the Iranian language: “King of the
03Buz4    16:5|the Iranian language: “King of the Armenian goats, come and sit
03Buz4    16:6|these words were heard by the sparapet general of Greater Armenia
03Buz4    16:6|whose name was Vasak of the Mamikonean tohm, he became greatly
03Buz4    16:6|irritated and angered. He drew the sword which he had at
03Buz4    16:6|at his waist and beheaded the Iranian king’s stable-master right
03Buz4    16:6|stable-master right there in the stable
03Buz4    16:7|unable to hear or bear the insults to his king, many
03Buz4    16:8|even though they were in the land of Iran, in another’s
03Buz4    16:9|Now when the king of Iran heard about
03Buz4    16:12|Now while the king of Armenia was with
03Buz4    16:12|king of Armenia was with the king of Iran and there
03Buz4    16:12|and peace between them, Shapuh, the king of Iran, nonetheless feared
03Buz4    16:12|that affection, might unite with the Byzantine emperor, or somehow be
03Buz4    16:13|believe that Arshak would preserve the intimate affection he had for
03Buz4    16:13|him or remain true to the oath of alliance with him
03Buz4    16:15|They commanded that priests from the church of the city of
03Buz4    16:15|priests from the church of the city of Ctesiphon the leader
03Buz4    16:15|of the city of Ctesiphon the leader of whom was Mari
03Buz4    16:15|Mari be summoned. They brought the blessed Gospel and Shapuh, the
03Buz4    16:15|the blessed Gospel and Shapuh, the king of Iran, had Arshak
03Buz4    16:15|king of Armenia, swear on the divine Gospel that he would
03Buz4    16:16|Since the intermediary in these matters was
03Buz4    16:16|in these matters was Vardan, the tanuter nahapet of the Mamikonean
03Buz4    16:16|Vardan, the tanuter nahapet of the Mamikonean tohm and the senior
03Buz4    16:16|of the Mamikonean tohm and the senior brother of Vasak the
03Buz4    16:16|the senior brother of Vasak the sparapet, king Shapuh felt great
03Buz4    16:17|But his brother Vasak the general of Armenia was envious
03Buz4    16:18|Arshak king of Armenia and the king of Iran and flee
03Buz4    16:18|Shapuh note: “If you made the vow sincerely, how could he
03Buz4    16:19|me through witchcraft. You liked the one who holds your faith
03Buz4    16:19|him flee. You too want the Arsacid lordship over you, and
03Buz4    16:20|And king Shapuh vowed by the sun, water, and fire, that
03Buz4    16:21|They took their leader, the presbyter Mari, and other priests
03Buz4    16:22|And Shapuh ordered that the blessed Gospel on which king
03Buz4    17:0|a persecution against those of the Christian faith
03Buz4    17:1|When the presbyter Mari and the seventy
03Buz4    17:1|When the presbyter Mari and the seventy others were killed, king
03Buz4    17:1|great persecution of members of the Christian faith. He oppressed them
03Buz4    17:2|issued an order throughout all the places under his sway: “Whoever
03Buz4    17:2|under my authority even bears the name of a Christian shall
03Buz4    17:2|be removed and put to the sword, so that there will
03Buz4    17:3|upon thousands, for such was the king’s order, that no Christian
03Buz4    18:0|The death of Vardan which was
03Buz4    18:0|caused by king Arshak, through the treachery of his own brother
03Buz4    18:1|Now Vardan, the tanuter of the Mamikonean tohm
03Buz4    18:1|Now Vardan, the tanuter of the Mamikonean tohm, came on a
03Buz4    18:1|came on a mission from the king of Iran to king
03Buz4    18:1|Armenia, and presented him with the hrovartak
03Buz4    18:2|of peace and reconciliation and the confirmation by oaths
03Buz4    18:3|And he presented the message: “The crime in what
03Buz4    18:3|And he presented the message: “The crime in what has occurred
03Buz4    18:3|after this stand firm in the vow and do not transgress
03Buz4    18:3|vow and do not transgress the oath you swore according to
03Buz4    18:5|king Arshak received and heard the message with affection and believed
03Buz4    18:6|He peacefully released the great nahapet to his tun
03Buz4    18:6|might go and rest from the fatigue of the long journey
03Buz4    18:6|rest from the fatigue of the long journey. And Vardan went
03Buz4    18:7|When the nahapet Vardan had come to
03Buz4    18:7|brother, Vasak, was not with the king
03Buz4    18:8|subsequently Vasak arrived and stirred the king up against his senior
03Buz4    18:8|Vardan who betrayed you to the Iranian king and wants to
03Buz4    18:8|kill him immediately, you and the land of Armenia will be
03Buz4    18:9|Furthermore, Arshak’s wife also aroused the king with similar words and
03Buz4    18:11|Because the woman had kept her grudge
03Buz4    18:11|Vardan she even more provoked the king against him. Indeed, a
03Buz4    18:13|reasoned that since it was the force of Vardan’s brother, he
03Buz4    18:13|troops came and descended to the door of the tent, since
03Buz4    18:13|descended to the door of the tent, since Vardan had pitched
03Buz4    18:13|had pitched his tent in the valley, at the foot of
03Buz4    18:13|tent in the valley, at the foot of the fortress
03Buz4    18:13|valley, at the foot of the fortress
03Buz4    18:16|struck and killed him from the side
03Buz4    18:17|Vardan’s wife was pregnant, and the day of delivery had arrived
03Buz4    18:18|seated on her chair in the upper part of the fortress
03Buz4    18:18|in the upper part of the fortress, the terrible news came
03Buz4    18:18|upper part of the fortress, the terrible news came. When she
03Buz4    18:18|news came. When she heard the bad news, she jumped from
03Buz4    18:18|chair and as she ran, the baby was born
03Buz4    18:19|The child was named after its
03Buz4    19:0|and indisciminately moved to kill the naxarars
03Buz4    19:1|Now when the blessed archbishop Nerses had quit
03Buz4    19:1|blessed archbishop Nerses had quit the royal banak, there was no
03Buz4    19:1|was no one to reproach the king or give him contrary
03Buz4    19:1|wishes. He destroyed many of the naxarars, extirpated many azgs, and
03Buz4    19:1|and confiscated many tuns for the court
03Buz4    19:2|He extirpated the tohms of the Kamsarakans who
03Buz4    19:2|He extirpated the tohms of the Kamsarakans who were the lords
03Buz4    19:2|of the Kamsarakans who were the lords of districts, of Shirak
03Buz4    19:3|However, the general of Armenia, the sparapet
03Buz4    19:3|However, the general of Armenia, the sparapet Vasak concealed and saved
03Buz4    19:3|named Spandarat, who subsequently became the inheritor of their land
03Buz4    19:4|be constructed for him in the district of Arsharunik, a fortress
03Buz4    19:5|store victuals in preparation for the district in the fortress, since
03Buz4    19:5|preparation for the district in the fortress, since that fortress was
03Buz4    20:0|How the war between Byzantium and Iran
03Buz4    20:0|Byzantium and Iran intensified; how the king of Armenia, Arshak, allied
03Buz4    20:0|of Armenia, Arshak, allied with the king of Iran and put
03Buz4    20:0|king of Iran and put the Byzantines to the sword; and
03Buz4    20:0|and put the Byzantines to the sword; and how, through the
03Buz4    20:0|the sword; and how, through the treachery of Andovk Siwni, Arshak
03Buz4    20:1|him through his vow, Shapuh, the king of Iran, tried no
03Buz4    20:1|intense warfare between himself and the emperor of Byzantium
03Buz4    20:2|As the war dragged on, king Arshak
03Buz4    20:3|enthusiastically wanted to go to the aid of the emperor of
03Buz4    20:3|go to the aid of the emperor of Byzantium, but the
03Buz4    20:3|the emperor of Byzantium, but the Byzantines did not call on
03Buz4    20:4|But the Iranian king Shapuh sent messages
03Buz4    20:6|Now when Arshak, the king of Armenia, heard this
03Buz4    20:8|Vasak quickly implemented the king’s orders. He assembled [400000] well
03Buz4    20:9|who were fearless before champions, the entire cavalry wearing armor, with
03Buz4    20:10|Aghjnik, and came out into the Aruatsastan country, opposite the city
03Buz4    20:10|into the Aruatsastan country, opposite the city of Mcbin (Nisibis), which
03Buz4    20:10|Nisibis), which was to be the battle site
03Buz4    20:11|Now when the Armenians arrived at the place
03Buz4    20:11|when the Armenians arrived at the place and time designated for
03Buz4    20:11|place and time designated for the battle between the two sides
03Buz4    20:11|designated for the battle between the two sides
03Buz4    20:12|they saw that the Byzantine troops had already arrived
03Buz4    20:12|a multitude as dense as the sand on the seashore
03Buz4    20:12|dense as the sand on the seashore
03Buz4    20:13|while the Iranian troops had not yet
03Buz4    20:14|The troops of the king of
03Buz4    20:14|The troops of the king of Armenia arrived before
03Buz4    20:14|king of Armenia arrived before the Iranians and waited in place
03Buz4    20:15|Now the Armenian troops grew restless with
03Buz4    20:15|to wait for or heed the Iranian troops, but rather wanted
03Buz4    20:15|but rather wanted to attack the Byzantine king themselves and wage
03Buz4    20:15|themselves and wage war without the Iranians
03Buz4    20:16|Every man of the Armenian troops, self-willed and
03Buz4    20:16|unrestrained, unwilling to wait for the Iranians to come. Rather, he
03Buz4    20:16|he wanted them to wage the war themselves
03Buz4    20:17|Then all the Armenian troops moved forward and
03Buz4    20:17|not to restrain them until the Iranian king Shapuh arrived. Rather
03Buz4    20:17|do, and let them attack the Byzantines. For they were impatient
03Buz4    20:18|allowed it, and went against the Byzantines in war
03Buz4    20:19|Vasak, the general and sparapet of Greater
03Buz4    20:19|arranged, organized and prepared all the Armenian troops
03Buz4    20:20|He armed and at the appointed time went against the
03Buz4    20:20|the appointed time went against the army together with all the
03Buz4    20:20|the army together with all the military forces of the Ayraratean
03Buz4    20:20|all the military forces of the Ayraratean gund
03Buz4    20:21|put all of them to the sword, so much so that
03Buz4    20:22|then the Armenians took the loot and
03Buz4    20:22|then the Armenians took the loot and booty of the
03Buz4    20:22|the loot and booty of the Byzantine troops, and there was
03Buz4    20:23|After this the king of Armenia remained there
03Buz4    20:24|When he observed the bravery of the deed of
03Buz4    20:24|he observed the bravery of the deed of the Armenian troops
03Buz4    20:24|bravery of the deed of the Armenian troops, how they fought
03Buz4    20:24|they fought, won and resolved the battle, he was very surprised
03Buz4    20:24|Arshak of Armenia and all the Armenian grandees, as well as
03Buz4    20:24|grandees, as well as Vasak, the sparapet of Armenia
03Buz4    20:26|For,” he said, “we, the entire Aryan forces would have
03Buz4    20:26|with their help, but now the king of Armenia instead of
03Buz4    20:29|The Iranian king Shapuh’s naxarars told
03Buz4    20:30|The Iranian king Shapuh replied to
03Buz4    20:32|Let us give this to the king. As for general Vasak
03Buz4    20:32|As for general Vasak and the other grandees and generals, let
03Buz4    20:32|generals, let us give them the gold, silver, silk, and pearls
03Buz4    20:33|The Iranian king’s grandees and counselors
03Buz4    20:35|his troops were annoyed at the prospects of going on such
03Buz4    20:35|for each of them, after the custom of Armenians, longed for
03Buz4    20:36|Now when Andovk, the nahapet of the district of
03Buz4    20:36|when Andovk, the nahapet of the district of Siwnik, learned that
03Buz4    20:37|that when the Iranian king gave Arshak his
03Buz4    20:38|had been Gnel’s wife, was the wife of king Arshak of
03Buz4    20:39|by which he could destroy the great affection which had blossomed
03Buz4    20:39|affection which had blossomed between the two kings
03Buz4    20:40|presented much gold to Vasak, the general of Armenia, and he
03Buz4    20:40|and he similarly bribed all the grandees, to devise some way
03Buz4    20:40|devise some way of destroying the great affection between the two
03Buz4    20:40|destroying the great affection between the two kings
03Buz4    20:41|All the grandees accepted, blinded by the
03Buz4    20:41|the grandees accepted, blinded by the gold with which they had
03Buz4    20:42|approached a certain one of the seniors of the Iranian king
03Buz4    20:42|one of the seniors of the Iranian king, making him one
03Buz4    20:43|for your life, for truly the king of Iran has planned
03Buz4    20:44|us to a council, and the nobility will confirm your words
03Buz4    20:45|The counselor of the Iranian king
03Buz4    20:45|The counselor of the Iranian king then went to
03Buz4    20:45|Iranian king then went to the king of Armenia and began
03Buz4    20:45|Armenia and began to speak the words which the malefactor Andovk
03Buz4    20:45|to speak the words which the malefactor Andovk had put in
03Buz4    20:45|for your life, for Shapuh, the king of Iran plans to
03Buz4    20:46|words and note: “Is that the reward I am to receive
03Buz4    20:47|all of his counselors, and the sparapet Vasak and his father
03Buz4    20:47|Andovk and, generally, all of the naxarars. Then he told them
03Buz4    20:50|King Arshak then gave the Iranian who had told him
03Buz4    20:51|The Armenians organized and prepared themselves
03Buz4    20:51|of Armenia thought. Everyone in the Armenian banak then arose at
03Buz4    20:52|Leaving behind the tents, pavilions, furniture, goods, equippage
03Buz4    20:52|stealthily. And no one in the Iranian banak knew about this
03Buz4    20:53|When it was the hour to bid good morning
03Buz4    20:53|to bid good morning to the Iranian king, all the kings
03Buz4    20:53|to the Iranian king, all the kings, and his grandee princes
03Buz4    20:53|grandee princes came to greet the Iranian king but nowhere among
03Buz4    20:53|but nowhere among them was the king of Armenia, Arshak, with
03Buz4    20:54|So Shapuh the king of Iran ordered his
03Buz4    20:54|see what had occurred in the banak of Arshak, king of
03Buz4    20:54|to bid good morning to the king of Iran, Shapuh
03Buz4    20:55|They went and saw that the banak was empty and without
03Buz4    20:55|empty and without people, for the Armenians had left their pavilions
03Buz4    20:56|Those who had gone to the banak returned and related everything
03Buz4    20:56|and related everything to Shapuh, the king of Iran
03Buz4    20:57|realized in his wisdom that the flight of the Armenian king
03Buz4    20:57|wisdom that the flight of the Armenian king was the result
03Buz4    20:57|of the Armenian king was the result of something done by
03Buz4    20:58|on a mission, galloping after the king of Armenia bearing with
03Buz4    20:58|of Armenia bearing with them the promise of a vow of
03Buz4    20:58|alliance and a reproach that the Armenians return so that they
03Buz4    20:58|return so that they examine the slander and rebuke it
03Buz4    20:59|But the Armenian king did not want
03Buz4    20:59|not want to listen to the words of the messengers of
03Buz4    20:59|listen to the words of the messengers of Shapuh, the king
03Buz4    20:59|of the messengers of Shapuh, the king of Iran, and they
03Buz4    20:59|did not turn back to the land of Iran
03Buz4    20:60|that day forth warfare and the agitation of battles stirred between
03Buz4    20:60|agitation of battles stirred between the king of Armenia, Arshak, and
03Buz4    21:0|Iran and Arshak, king of the Armenians, and how Arshak triumphed
03Buz4    21:1|from king Shapuh of Iran, the Iranian king desisted from hostility
03Buz4    21:2|For the Iranian king was then in
03Buz4    21:2|in great agitated danger from the frequent and incessant wars waged
03Buz4    21:2|and incessant wars waged by the Byzantine emperors
03Buz4    21:4|On the other hand, the king of
03Buz4    21:4|On the other hand, the king of Iran was constantly
03Buz4    21:5|himself fervently did battle with the Byzantine emperors
03Buz4    21:6|that peace came about between the emperors of Byzantium and king
03Buz4    21:6|and king Shapuh of Iran. The Byzantine emperor wrote, sealed, and
03Buz4    21:6|emperor wrote, sealed, and sent the following peace treaty to the
03Buz4    21:6|the following peace treaty to the king of Iran
03Buz4    21:7|I give you the city of Nisibis which is
03Buz4    21:7|Mesopotamia. Furthermore, I will vacate the interior of Armenia. Conquer them
03Buz4    21:8|For the emperor of Byzantium had become
03Buz4    21:8|a contract, gave it to the Iranian king, and thus got
03Buz4    21:9|when there was peace between the emperor of Byzantium and the
03Buz4    21:9|the emperor of Byzantium and the king of Iran, king Shapuh
03Buz4    21:10|The border-guards of the Armenian
03Buz4    21:10|The border-guards of the Armenian king who were in
03Buz4    21:10|was happening before Shapuh reached the borders of Atrpatakan
03Buz4    21:11|his troops and go against the Iranian king Shapuh
03Buz4    21:12|assembled and reviewed all of the Armenian troops. There were [60000] cavalrymen
03Buz4    21:13|sparapet Vasak advanced and struck the forces of the Iranian king
03Buz4    21:13|and struck the forces of the Iranian king
03Buz4    21:14|putting all the troops to the sword. Only
03Buz4    21:14|putting all the troops to the sword. Only Shapuh the Iranian
03Buz4    21:14|to the sword. Only Shapuh the Iranian king escaped on a
03Buz4    21:15|The Armenians reached, enslaved, and burned
03Buz4    21:15|Armenians reached, enslaved, and burned the entire country of Iran. And
03Buz4    21:15|of Iran. And they held the site of the battle, that
03Buz4    21:15|they held the site of the battle, that is, they kept
03Buz4    21:15|battle, that is, they kept the borders of Iran
03Buz4    22:0|this there was warfare with the Iranians in three parts of
03Buz4    22:0|Iranians in three parts of the country of the Armenians, at
03Buz4    22:0|parts of the country of the Armenians, at the very same
03Buz4    22:0|country of the Armenians, at the very same time, on the
03Buz4    22:0|the very same time, on the same day of the same
03Buz4    22:0|on the same day of the same month, and how in
03Buz4    22:0|these three cases as well, the Armenians were victorious
03Buz4    22:1|In that period Shapuh, the king of Iran, assembled his
03Buz4    22:1|and immeasurable as sand on the seashore, with an inestimable number
03Buz4    22:2|He then divided the troops into three parts. He
03Buz4    22:2|He designated Andikan and Hazarawuxt the military commanders of two brigades
03Buz4    22:2|commanders of two brigades, while the king himself commanded one brigade
03Buz4    22:3|The king commanded the troops to
03Buz4    22:3|The king commanded the troops to go enter and
03Buz4    22:3|to go enter and invade the land of Armenia in three
03Buz4    22:4|turn assembled many troops from the land, a countless multitude
03Buz4    22:5|Although they greatly hurried, the Iranian troops had already invaded
03Buz4    22:5|Iranian troops had already invaded the country of Armenia, raiding from
03Buz4    22:6|one brigade to sparapet Vasak. The second brigade was entrusted to
03Buz4    22:6|bright. King Arshak himself led the other brigade
03Buz4    22:7|advance to meet up with the Iranian troops
03Buz4    22:8|came and found Hazarawuxt and the first of the Iranian fronts
03Buz4    22:8|Hazarawuxt and the first of the Iranian fronts which had come
03Buz4    22:8|had come as far as the district of Vanand to the
03Buz4    22:8|the district of Vanand to the place known as Ereweal. He
03Buz4    22:9|defeating the Iranian troops who turned to
03Buz4    22:10|Vasak pursued and killed all the fugitive troops, and the Armenians
03Buz4    22:10|all the fugitive troops, and the Armenians got much loot and
03Buz4    22:11|On the same day of the same
03Buz4    22:11|On the same day of the same week of the same
03Buz4    22:11|of the same week of the same month, Bagos and the
03Buz4    22:11|the same month, Bagos and the troops under him located the
03Buz4    22:11|the troops under him located the second Iranian front under Andikan
03Buz4    22:11|second Iranian front under Andikan the military commander, encamped near the
03Buz4    22:11|the military commander, encamped near the fisheries of Arhest
03Buz4    22:12|However, the Iranian troops were quickly informed
03Buz4    22:12|prepared to wage war against the Armenian troops
03Buz4    22:13|with his entire brigade attacked the Iranian front, and killed all
03Buz4    22:13|front, and killed all of the Iranian troops there, including Andikan
03Buz4    22:14|and noticed that one of the elephants was greatly adorned and
03Buz4    22:15|Thinking that the king was on that elephant
03Buz4    22:15|out his sword and attacked the elephant. He went under the
03Buz4    22:15|the elephant. He went under the elephant, raised the weapon and
03Buz4    22:15|went under the elephant, raised the weapon and stuck it into
03Buz4    22:15|weapon and stuck it into the elephant’s body. But the elephant
03Buz4    22:15|into the elephant’s body. But the elephant fell upon Bagos, and
03Buz4    22:15|to get out from under the elephant in time
03Buz4    22:16|In that battle of the Armenians, only Bagos, the military
03Buz4    22:16|of the Armenians, only Bagos, the military commander of the troops
03Buz4    22:16|Bagos, the military commander of the troops died; but as for
03Buz4    22:16|troops died; but as for the Iranians, not a single one
03Buz4    22:17|Now in the same year, the same week
03Buz4    22:17|Now in the same year, the same week, the same day
03Buz4    22:17|same year, the same week, the same day - since these three
03Buz4    22:17|three battles took place on the same day - king Arshak and
03Buz4    22:17|same day - king Arshak and the troops under him found king
03Buz4    22:17|had come and encamped in the district of Basen, in the
03Buz4    22:17|the district of Basen, in the place called Osxa or, Oxsa
03Buz4    22:18|King Arshak fell upon the Iranian banak at night and
03Buz4    22:18|and put them all to the sword. Shapuh the king was
03Buz4    22:18|all to the sword. Shapuh the king was the only one
03Buz4    22:18|sword. Shapuh the king was the only one who escaped, barely
03Buz4    22:18|who escaped, barely, fleeing to the land of Iran on a
03Buz4    22:19|Then messengers bearing the glad tidings of the victories
03Buz4    22:19|bearing the glad tidings of the victories of the three brigades
03Buz4    22:19|tidings of the victories of the three brigades, met each other
03Buz4    22:19|had died in one of the battles, not a single one
03Buz4    22:19|not a single one of the Armenians had been killed. Great
03Buz4    22:19|been killed. Great assistance in the victory had come from God
03Buz4    22:20|The Armenian troops then raided the
03Buz4    22:20|The Armenian troops then raided the Iranian areas, striking as far
03Buz4    22:20|areas, striking as far as the area called Xartizan
03Buz4    23:0|of Armenia, fell in with the king of the Iranians, and
03Buz4    23:0|in with the king of the Iranians, and further aggrevated the
03Buz4    23:0|the Iranians, and further aggrevated the conflict; and how he apostasized
03Buz4    23:0|thereafter became an obstacle for the country of Armenia
03Buz4    23:1|In that period, one of the grandee naxarars named Meruzhan Arcruni
03Buz4    23:1|named Meruzhan Arcruni rebelled from the king of Armenia, went before
03Buz4    23:2|in God, but he abandoned the Christian faith and confessed that
03Buz4    23:2|not Christian. And he accepted the faith of Mazdaism, that is
03Buz4    23:2|of Mazdaism, that is, of the mages, worshipping the sun and
03Buz4    23:2|is, of the mages, worshipping the sun and the fire and
03Buz4    23:2|mages, worshipping the sun and the fire and confessing that whatever
03Buz4    23:2|fire and confessing that whatever the king of Iran worshipped were
03Buz4    23:2|king of Iran worshipped were the gods
03Buz4    23:3|and does conquer and hold the land of Armenia, and if
03Buz4    23:3|is, a temple for worshipping the fire, in my own place
03Buz4    23:5|before to raid Armenia, and the malefactor Meruzhan was their leader
03Buz4    23:6|Under the leadership of Meruzhan, the country
03Buz4    23:6|Under the leadership of Meruzhan, the country of Armenia was burned
03Buz4    23:6|they took and killed all the inhabitants of the upper districts
03Buz4    23:6|killed all the inhabitants of the upper districts of Armenia
03Buz4    23:7|king Arshak was still in the area of the lower districts
03Buz4    23:7|still in the area of the lower districts in Angeghatun seeing
03Buz4    23:7|in Angeghatun seeing about provisions, the Iranian troops were demolishing and
03Buz4    23:7|were demolishing and digging up the central parts of the land
03Buz4    23:7|up the central parts of the land
03Buz4    23:8|So, the general of Armenia, Vasak, called
03Buz4    23:8|of Armenia, Vasak, called up the troops. He then had [10000] select
03Buz4    23:8|with them, hurrying to meet the Iranian troops
03Buz4    23:9|Now when the generals of the Iranian king’s
03Buz4    23:9|Now when the generals of the Iranian king’s troops learned that
03Buz4    23:9|Iranian king’s troops learned that the general of Armenia, Vasak, had
03Buz4    23:9|and enslaved those remaining in the land and fled to their
03Buz4    23:10|as they were going over the Atrpatakan border
03Buz4    23:11|Now the troops of the king of
03Buz4    23:11|Now the troops of the king of Iran left the
03Buz4    23:11|the king of Iran left the captives and fled with Meruzhan
03Buz4    23:12|taken in captivity, Vasak and the troops returned in peace to
03Buz4    24:0|he became a leader for the Iranian king Shapuh, conducted bandit
03Buz4    24:0|Shapuh, conducted bandit raids into the land of Armenia; and how
03Buz4    24:0|Armenia; and how he captured the bones of the Arsacid kings
03Buz4    24:0|he captured the bones of the Arsacid kings. How Vasak, the
03Buz4    24:0|the Arsacid kings. How Vasak, the general of Armenia, freed what
03Buz4    24:0|had been captured and defeated the enemy
03Buz4    24:1|After this the infamous Meruzhan in great anger
03Buz4    24:1|Meruzhan in great anger provoked the Iranian king, Shapuh, against king
03Buz4    24:2|The Iranian king, Shapuh, massed troops
03Buz4    24:3|his troops were located near the Atrpatakan borders, watching those parts
03Buz4    24:3|those parts - for he expected the Iranian troops to come from
03Buz4    24:3|troops to come from there - the spies, with Meruzhan as their
03Buz4    24:4|Aghjnik, Greater Copk, Angeghtun, through the district of Anjit, through Shahunots
03Buz4    24:4|Anjit, through Shahunots Copk, through the district of Mzur, through Daranaghe
03Buz4    24:4|through Daranaghe and Ekegheats. Shapuh, the king of Iran, with countless
03Buz4    24:5|They subjected the country to fire and pillage
03Buz4    24:5|and children were thrown under the shafts of wagons, some were
03Buz4    24:7|They took and destroyed the great city of Tigranakert, which
03Buz4    24:7|Tigranakert, which was located in the district of Aghjnik in the
03Buz4    24:7|the district of Aghjnik in the principality of the bdeshx. The
03Buz4    24:7|Aghjnik in the principality of the bdeshx. The Iranians immediately led
03Buz4    24:7|the principality of the bdeshx. The Iranians immediately led [40000] households into
03Buz4    24:9|They came and besieged the secure fortress of Angegh which
03Buz4    24:9|for at that place were the mausoleums of many of the
03Buz4    24:9|the mausoleums of many of the Armenian Arsacid kings, and many
03Buz4    24:10|So, the Iranians went and besieged that
03Buz4    24:10|to take it because of the security of the place, they
03Buz4    24:10|because of the security of the place, they left off and
03Buz4    24:11|were unable to fight with the strongholds. However, the secure fortress
03Buz4    24:11|fight with the strongholds. However, the secure fortress of Ani in
03Buz4    24:11|betrayed into their hands, because the malefactor Meruzhan devised a strategem
03Buz4    24:12|The Iranians climbed up, destroyed the
03Buz4    24:12|The Iranians climbed up, destroyed the walls, and had countless treasures
03Buz4    24:12|countless treasures lowered down from the fortress
03Buz4    24:13|They opened the tombs of the first kings
03Buz4    24:13|They opened the tombs of the first kings of the Armenians
03Buz4    24:13|of the first kings of the Armenians, of the Arsacid braves
03Buz4    24:13|kings of the Armenians, of the Arsacid braves, and took the
03Buz4    24:13|the Arsacid braves, and took the bones of the kings into
03Buz4    24:13|and took the bones of the kings into captivity. However, they
03Buz4    24:13|were unable to open only the tomb of king Sanatruk because
03Buz4    24:14|on elsewhere raiding, advancing through the Basen areas seeking to come
03Buz4    24:14|seeking to come up behind the troops of the king of
03Buz4    24:14|up behind the troops of the king of Armenia
03Buz4    24:15|all this was taking place, the bad news reached king Arshak
03Buz4    24:15|were sitting in Atrpatakan expecting the enemy to come forth, they
03Buz4    24:15|come forth, they passed through the side, destroyed the land, and
03Buz4    24:15|passed through the side, destroyed the land, and now are coming
03Buz4    24:17|to give their lives for the land and for the districts
03Buz4    24:17|for the land and for the districts of the land they
03Buz4    24:17|and for the districts of the land they inhabited, to fight
03Buz4    24:17|fight for their Church, for the oath of worship of their
03Buz4    24:17|of their blessed churches, for the oath of faith in the
03Buz4    24:17|the oath of faith in the name of their God, and
03Buz4    24:18|For many people and even the bones of the dead kings
03Buz4    24:18|and even the bones of the dead kings had been seized
03Buz4    24:19|The sparapet Vasak with [60000] troops advanced
03Buz4    24:19|a secure spot somewhere in the Marats country with attendants
03Buz4    24:20|Vasak himself came and reached the interior of Armenia, the district
03Buz4    24:20|reached the interior of Armenia, the district of Ayrayrat. He found
03Buz4    24:20|district of Ayrayrat. He found the Iranian troops which had encamped
03Buz4    24:20|had encamped en masse in the district of Ayrayrat. resembling the
03Buz4    24:20|the district of Ayrayrat. resembling the sand on the seashore
03Buz4    24:20|Ayrayrat. resembling the sand on the seashore
03Buz4    24:21|Vasak and the brigade with him fell upon
03Buz4    24:21|brigade with him fell upon the banak of the Iranian king
03Buz4    24:21|fell upon the banak of the Iranian king suddenly, at night
03Buz4    24:22|And they put all of the Iranian troops to the sword
03Buz4    24:22|of the Iranian troops to the sword. Only the king Shapuh
03Buz4    24:22|troops to the sword. Only the king Shapuh was able to
03Buz4    24:23|The Armenians pursued the survivors and
03Buz4    24:23|The Armenians pursued the survivors and chased them beyond
03Buz4    24:24|They put all of the Iranians to the sword and
03Buz4    24:24|all of the Iranians to the sword and retrieved from them
03Buz4    24:24|sword and retrieved from them the bones of their kings which
03Buz4    24:24|bones of their kings which the Iranians were taking into captivity
03Buz4    24:24|were taking into captivity to the land of Iran
03Buz4    24:25|faith note: “We are taking the bones of the Armenian kings
03Buz4    24:25|are taking the bones of the Armenian kings to our land
03Buz4    24:25|to our land so that the glory, fortune and bravery of
03Buz4    24:25|glory, fortune and bravery of the kings of this land will
03Buz4    24:25|come to our land with the kings’ bones”. Vasak retrieved all
03Buz4    24:25|that had been captured from the land of Armenia
03Buz4    24:26|The bones of the Armenian kings
03Buz4    24:26|The bones of the Armenian kings which Vasak retrieved
03Buz4    24:26|Vasak retrieved they buried at the stronghold in the village called
03Buz4    24:26|buried at the stronghold in the village called Aghjk, in the
03Buz4    24:26|the village called Aghjk, in the Ayrarat district, which is located
03Buz4    24:26|is located in one of the narrow crevices of the great
03Buz4    24:26|of the narrow crevices of the great Aragac mountain, in a
03Buz4    24:27|then took care to pacify the land, to reform, to rebuild
03Buz4    24:27|to reform, to rebuild all the pillaged and burned places and
03Buz4    24:27|places and to see to the captives
03Buz4    24:28|But this time too the malefactor Meruzhan had survived, fleeing
03Buz4    24:28|had survived, fleeing along with the Iranian king
03Buz4    24:29|protected their land, carefully watching the two gates of the borders
03Buz4    24:29|watching the two gates of the borders, all the days of
03Buz4    24:29|gates of the borders, all the days of their lives
03Buz4    25:0|king Arshak of Armenia invaded the country of Iran and ruined
03Buz4    25:0|country of Iran and ruined the Atrpatakan country; how he pulled
03Buz4    25:0|destroyed, and how he seized the camp of king Shapuh in
03Buz4    25:1|a host as incalculable as the sand, and went against the
03Buz4    25:1|the sand, and went against the land of Iran
03Buz4    25:2|Vasak took the Armenian brigade and summoned the
03Buz4    25:2|the Armenian brigade and summoned the Honk and the Alans to
03Buz4    25:2|and summoned the Honk and the Alans to come to assist
03Buz4    25:2|Alans to come to assist the Armenian kingdom against Iran
03Buz4    25:3|At the same time the king of
03Buz4    25:3|At the same time the king of Iran was coming
03Buz4    25:3|his troops to go against the country of Armenia. The Armenians
03Buz4    25:3|against the country of Armenia. The Armenians quickly reached Atrpatakan and
03Buz4    25:3|quickly reached Atrpatakan and found the banak of the Iranian king
03Buz4    25:3|and found the banak of the Iranian king encamped at Tawresh
03Buz4    25:4|Sparapet Vasak went against the Iranian banak with [200000] troops and
03Buz4    25:5|The king escaped by a hairsbreadth
03Buz4    25:5|fleeing on a horse, and the Armenians took the loot of
03Buz4    25:5|horse, and the Armenians took the loot of the entire Iranian
03Buz4    25:5|Armenians took the loot of the entire Iranian caravan. They killed
03Buz4    25:5|Iranian caravan. They killed all the troops of the Iranian multitude
03Buz4    25:5|killed all the troops of the Iranian multitude, taking so much
03Buz4    25:5|taking so much loot from the banak that there was no
03Buz4    25:6|They raided the entire Atrpayakan country, demolishing, and
03Buz4    25:6|country, demolishing, and digging up the country, destroying to the foundations
03Buz4    25:6|up the country, destroying to the foundations. And they took more
03Buz4    25:6|they took more captives from the country than there are stars
03Buz4    25:7|They put all the men of the country to
03Buz4    25:7|put all the men of the country to the sword. Then
03Buz4    25:7|men of the country to the sword. Then they carefully watched
03Buz4    25:7|Then they carefully watched over the borders of their country with
03Buz4    26:0|Concerning the Iranian Vin who came to
03Buz4    26:0|troops, but was conquered by the Armenian forces
03Buz4    26:2|spread about raiding in all the boundaries of the country of
03Buz4    26:2|in all the boundaries of the country of Armenia
03Buz4    26:3|of Armenia, learned about this the Armenians went against the Iranian
03Buz4    26:3|this the Armenians went against the Iranian troops, killing all of
03Buz4    26:3|all of them and chasing the survivors as fugitives to the
03Buz4    26:3|the survivors as fugitives to the areas of the borders of
03Buz4    26:3|fugitives to the areas of the borders of Iran
03Buz4    26:4|them and turned back, holding the place of battle
03Buz4    27:0|How the Iranian general Andikan came with
03Buz4    27:0|came with [400000] men to loot the country of the Armenians; and
03Buz4    27:0|to loot the country of the Armenians; and how the sparapet
03Buz4    27:0|of the Armenians; and how the sparapet Vasak with [120000] Armenian troops
03Buz4    27:0|advance of him and destroyed the Iranian troops and their commander
03Buz4    27:1|Then the king of Iran sent against
03Buz4    27:1|king of Iran sent against the king of Armenia a brigade
03Buz4    27:1|come, take, burn and destroy the country of Armenia. Andikan, who
03Buz4    27:1|military commander, arrived and pillaged the country of Armenia
03Buz4    27:2|But then Vasak Mamikonean, the sparapet of Armenia, came before
03Buz4    27:2|And Vasak himself, valliantly held the site of the battle
03Buz4    27:2|valliantly held the site of the battle
03Buz4    28:0|Concerning Hazaruxt, one of the Iranian naxarars who was sent
03Buz4    28:0|Shapuh with [800000] troops to attack the country of the Armenians; and
03Buz4    28:0|to attack the country of the Armenians; and how Vasak came
03Buz4    28:0|him and his troops in the boundaries of Aghjnik
03Buz4    28:1|Hazarawuxt came with the Iranian troops to burn, pillage
03Buz4    28:1|to burn, pillage, and overturn the country of Armenia to its
03Buz4    28:2|Approaching through the Aghjnik country, he wanted to
03Buz4    28:2|he wanted to spread through the country of Armenia and all
03Buz4    28:3|struck at, killed, and chased the survivors to the Iranian country
03Buz4    28:3|and chased the survivors to the Iranian country. He also killed
03Buz4    29:0|Dmayund Vsemakan who, sent by the king of Iran, came with
03Buz4    29:1|how Vasak, sparapet of the Armenians, arose, reached them, and
03Buz4    29:2|Then Dmawund Vsemakan of the Kawosakan tohm came with [900000] troops
03Buz4    29:2|of Iran to come to the country of Armenia and make
03Buz4    29:3|But the troops of the country of
03Buz4    29:3|But the troops of the country of Armenia were organized
03Buz4    29:3|they arose to war against the Iranians
03Buz4    29:4|The Iranian troops were defeated before
03Buz4    29:5|spared. He killed Vsemakan among the troops
03Buz4    29:6|while the dregs of the fugitives were
03Buz4    29:6|while the dregs of the fugitives were chased beyond their
03Buz4    30:0|son of Vahrich, came from the king of Iran with [400000] troops
03Buz4    30:0|with [400000] troops and battled with the king of Armenia; and how
03Buz4    30:0|his entire army fell into the hands of sparapet Vasak and
03Buz4    30:1|Shapuh to loot and destroy the country of the troops of
03Buz4    30:1|and destroy the country of the troops of the Armenian kingdoms
03Buz4    30:1|country of the troops of the Armenian kingdoms. They arrived at
03Buz4    30:2|his troops, killed Vahrich, destroying the Iranian troops and leaving none
03Buz4    30:2|them alive. And he protected the borders of his country
03Buz4    31:0|Shapuh, who boasted greatly in the presence of the Iranian king
03Buz4    31:0|greatly in the presence of the Iranian king Shapuh. He came
03Buz4    31:0|Armenia with [100000] troops, but departed the country of the Armenians defeated
03Buz4    31:0|but departed the country of the Armenians defeated
03Buz4    31:2|He reached the land of Armenia, having as
03Buz4    31:2|Armenia, having as a guide the notorious Meruzhan of the Arcrunik
03Buz4    31:2|guide the notorious Meruzhan of the Arcrunik tohm, who was from
03Buz4    31:2|Arcrunik tohm, who was from the country of Armenia
03Buz4    31:3|Finding the border-guards who protected Armenia’s
03Buz4    31:4|the Iranians filled up and spread
03Buz4    31:4|filled up and spread throughout the entire country of Armenia, looting
03Buz4    31:4|Armenia, looting, demolishing, and ruining the entire realm of Armenia
03Buz4    31:5|Then the general of Armenia, Vasak, organized
03Buz4    31:5|prepared, reached and fell upon the royal brigade. First, he killed
03Buz4    31:6|After this the Armenians spread around, exterminating all
03Buz4    31:6|Armenians spread around, exterminating all the Iranian troops
03Buz4    31:7|Only the malefactor, Meruzhan, escaped by a
03Buz4    31:7|fleeing on a horse to the country of Iran
03Buz4    32:0|Concerning the nahapet Dehkan, who was sent
03Buz4    32:0|of Armenia; and how Vasak, the general of Armenia, struck and
03Buz4    32:1|After all this Shapuh, the king of Iran, mustered troops
03Buz4    32:1|assembling countless, numberless troops, resembling the sand by the seashore - well
03Buz4    32:1|troops, resembling the sand by the seashore - well-armed men with
03Buz4    32:2|And the Iranian king Shapuh sent Dehkan
03Buz4    32:2|tohm-member by azg of the tohm of the generals of
03Buz4    32:2|azg of the tohm of the generals of Armenia, that is
03Buz4    32:2|of Armenia, that is, of the Mamikoneans to the country of
03Buz4    32:2|is, of the Mamikoneans to the country of Armenia against king
03Buz4    32:3|He arrived at the borders of the country of
03Buz4    32:3|arrived at the borders of the country of Armenia. But this
03Buz4    32:3|of Armenia. But this time the Armenians were in no way
03Buz4    32:4|He struck and killed all the Iranian troops, including his own
03Buz4    32:4|and expelled before them all the fugitives on horseback
03Buz4    33:1|But once again Shapuh, the king of Iran, mustered troops
03Buz4    33:1|was a relative of Arshak, the king of Armenia. Meruzhan was
03Buz4    33:1|guide. Shapuh dispatched them against the Armenians
03Buz4    33:2|But the general of Armenia, Vasak, came
03Buz4    34:0|Apakan Vsemakan who came to the country of Armenia to fight
03Buz4    34:1|of Iran to war against the country of Armenia. He arrived
03Buz4    34:2|However, the sparapet, general of Armenia, Vasak
03Buz4    34:2|and killed Apakan Vsemakan with the troops, not sparing a single
03Buz4    34:3|Only the malefactor Meruzhan fled
03Buz4    35:0|About the Persian nuirakapet Zik, who was
03Buz4    35:0|make war against Armenia by the impious Iraranian king Shapuh, and
03Buz4    35:2|which in their number resembled the sands of the sea, and
03Buz4    35:2|number resembled the sands of the sea, and they came and
03Buz4    35:2|and they came and reached the country of Armenia
03Buz4    35:3|But the general of Armenia, Vasak, arose
03Buz4    35:3|Zik and destroyed half of the troops, driving the other half
03Buz4    35:3|half of the troops, driving the other half before him as
03Buz4    36:0|Concerning the Persian Suren, who came after
03Buz4    36:1|After the death of Zik, the Iranian
03Buz4    36:1|After the death of Zik, the Iranian Suren left king Shapuh
03Buz4    36:2|Then Vasak, the sparapet of Armenia, assembled all
03Buz4    36:2|sparapet of Armenia, assembled all the troops of the naxarars. At
03Buz4    36:2|assembled all the troops of the naxarars. At night he entered
03Buz4    36:2|naxarars. At night he entered the entrenchment on foot with [10000] very
03Buz4    36:3|They generally destroyed and killed the Iranian troops. They arrested the
03Buz4    36:3|the Iranian troops. They arrested the Iranian Suren and led him
03Buz4    37:0|How Hrewshoghom was sent by the Iranian king against the Armenians
03Buz4    37:0|by the Iranian king against the Armenians with [900000] men, and how
03Buz4    37:0|Armenians with [900000] men, and how the Armenians again triumphed and raised
03Buz4    37:0|Armenians again triumphed and raised the standard of victory
03Buz4    37:1|Hrewshoghum who also was of the same azg as the king
03Buz4    37:1|of the same azg as the king of Armenia, a relative
03Buz4    37:1|war against Armenia, to fight the Armenians with [900000] troops
03Buz4    37:3|But the general of Armenia, Vasak, organized
03Buz4    37:3|organized, arranged and prepared all the brigades of troops and went
03Buz4    37:4|The Armenians drove then before themselves
03Buz4    38:0|came to do battle with the Armenian king with [400000] troops, sent
03Buz4    38:0|king with [400000] troops, sent by the king of Iran; and how
03Buz4    38:1|who was a Pahlaw from the Arsacid tohm boasted before king
03Buz4    38:1|of Iran, and came to the borders of Armenia
03Buz4    38:3|Assembling all of the Armenian naxarars with him, he
03Buz4    38:3|came up in front of the Iranian troops. He struck and
03Buz4    38:3|and destroyed generally, and drove the survivors as fugitives to the
03Buz4    38:3|the survivors as fugitives to the country of Iran. And the
03Buz4    38:3|the country of Iran. And the Armenians guarded their borders
03Buz4    39:1|After this the great Iranian naxarar Boyekan reached
03Buz4    39:1|troops. They wanted to raid the country of Armenia
03Buz4    39:2|Hayastan brigade, and struck all the Iranian troops, including Boyekan, in
03Buz4    39:3|There Vasak burned down the king’s mansion. Finding there an
03Buz4    39:3|Finding there an image of the Iranian king, he used it
03Buz4    40:0|How the Iranian Vachakan came to Armenia
03Buz4    40:0|with [80000] troops wanting to loot the country; and how the sparapet
03Buz4    40:0|loot the country; and how the sparapet of the Armenians Vasak
03Buz4    40:0|and how the sparapet of the Armenians Vasak completely destroyed him
03Buz4    40:1|A certain one of the Iranian naxarars named Vachakan invaded
03Buz4    40:1|Iranian naxarars named Vachakan invaded the country of Armenia with [800000] troops
03Buz4    40:2|But the general of Armenia, Vasak, assembled
03Buz4    40:2|of Armenia, Vasak, assembled all the Armenian troops, left king Arshak
03Buz4    40:2|troops, left king Arshak in the secure fortress of Dariwnk, and
03Buz4    40:2|of Dariwnk, and went with the Armenian troops to fall on
03Buz4    40:3|He killed Vachakan and destroyed the Iranian banak. But only Meruzhan
03Buz4    41:0|About Mshkan who invaded the country of the Armenians with
03Buz4    41:0|who invaded the country of the Armenians with [350000] men and how
03Buz4    41:0|men and how Vasak and the army destroyed them
03Buz4    41:1|A certain one of the Iranian naxarars named Mshkan came
03Buz4    41:2|But the general of Armenia, Vasak, put
03Buz4    41:2|general of Armenia, Vasak, put the Armenian troops before him. With
03Buz4    41:3|The Hayastan brigade vanquished the Iranian
03Buz4    41:3|The Hayastan brigade vanquished the Iranian troops, sparing not a
03Buz4    42:0|came against king Arshak from the country of Iran, and how
03Buz4    42:1|name, came to battle against the country of Armenia
03Buz4    42:2|thousand troops which filled up the country. His guide was Meruzhan
03Buz4    42:3|to fight, taking along all the troops of Armenia. He struck
03Buz4    42:3|Armenia. He struck and killed the Iranian troops, including Maruchan
03Buz4    43:0|How the zndakapet who came to the
03Buz4    43:0|the zndakapet who came to the country of the Armenians with
03Buz4    43:0|came to the country of the Armenians with [900000] was killed by
03Buz4    43:0|was killed by Vasak and the army
03Buz4    43:1|Zindakapet, a military commander of the Iranian king’s troops, reached the
03Buz4    43:1|the Iranian king’s troops, reached the borders of Atrpatakan with [900000] troops
03Buz4    43:2|Anticipating it, the general of Armenia, Vasak, went
03Buz4    43:2|of him. He fell on the Iranian entrenchment at night killing
03Buz4    43:2|killing all of them in the banak, including Zindakapet
03Buz4    43:3|Only the notorious Meruzhan slipped away and
03Buz4    44:2|God, she gave him to the dews as a gift. Many
03Buz4    44:2|gift. Many dews dwelled in the lad and manipulated him according
03Buz4    44:3|up, and commited sins: adultery, the abomination of homosexuality, sodomy, and
03Buz4    44:5|and was unable to endure the infamous pollution of his reputation
03Buz4    44:6|When the lad Pap had gotten into
03Buz4    44:7|But the lad began to scream and
03Buz4    44:8|But the mother note: “I will not
03Buz4    44:9|and more and to multiply the laments
03Buz4    44:10|Then the mother looked and saw with
03Buz4    44:10|white snakes had wrapped around the feet of the couch and
03Buz4    44:10|wrapped around the feet of the couch and were coiling around
03Buz4    44:10|couch and were coiling around the lad Pap while he was
03Buz4    44:11|Then the mother knew and recalled that
03Buz4    44:11|had dedicated her son to the dews and she realized that
03Buz4    44:11|that it was they in the appearance of snakes who were
03Buz4    44:12|She arose and left the place so that he could
03Buz4    44:12|so that he could fulfill the needs of his lust
03Buz4    44:13|So, manipulated by dews, Pap the son of Arshak, committed such
03Buz4    44:13|Arshak, committed such deeds all the days of his life, while
03Buz4    45:0|Regarding the handerjapet Sakstan who was sent
03Buz4    45:0|who was sent by Shapuh the Iranian king with [400000] men; and
03Buz4    45:2|They went to the area of Armenia. They came
03Buz4    45:3|Then all the grandee naxarars of Armenia assembled
03Buz4    45:4|So Vasak the general, with all the grandees
03Buz4    45:4|Vasak the general, with all the grandees and naxarars of all
03Buz4    45:4|struck at and killed all the Iranian troops
03Buz4    46:0|How the Iranian takarhapet Shapstan, who came
03Buz4    46:0|takarhapet Shapstan, who came against the land of Armenia with [500000] soldiers
03Buz4    46:0|Armenia with [500000] soldiers; and how the Armenian army killed them
03Buz4    46:1|Shapstan, the chief cup-bearer, came against
03Buz4    46:1|chief cup-bearer, came against the land of Armenia with [500000] troops
03Buz4    46:1|troops and wanted to enter the land
03Buz4    46:2|But the arranged and prepared brigade of
03Buz4    46:2|prepared brigade of troops of the king of Armenia and Vasak
03Buz4    46:2|Armenia, came forth and struck the Iranian troops
03Buz4    46:3|They struck and destroyed the Iranian troops and killed Shapstan
03Buz4    46:3|Iranian troops and killed Shapstan, the chief cup-bearer of the
03Buz4    46:3|the chief cup-bearer of the Iranians
03Buz4    47:0|About the Mages handerjapet who came with
03Buz4    47:0|with [180000] men to fight with the king of the Armenians, and
03Buz4    47:0|fight with the king of the Armenians, and how he was
03Buz4    47:1|Then the Mogats (Mages) anderjapet arrived with
03Buz4    47:2|All the troops of the country assembled
03Buz4    47:2|All the troops of the country assembled in one place
03Buz4    47:2|one place, as did Vasak, the general sparapet who was the
03Buz4    47:2|the general sparapet who was the dayeak of Arshak, king of
03Buz4    47:3|were barely able to reach the Iranians in Maghxazan
03Buz4    47:4|There the two brigades clashed with each
03Buz4    47:4|brigades clashed with each other. The Iranian troops were defeated and
03Buz4    47:4|defeated and went fleeing from the sight of general Vasak and
03Buz4    47:4|of general Vasak and all the Armenian troops
03Buz4    47:5|There they killed the Mogats anderjapet, and exterminated the
03Buz4    47:5|the Mogats anderjapet, and exterminated the troops. However, only Meruzhan, mounted
03Buz4    48:0|Concerning the Iranian hambarakapet who came with
03Buz4    48:0|men to do battle with the troops of the Armenian kingdom
03Buz4    48:0|battle with the troops of the Armenian kingdom, and was slain
03Buz4    48:1|Then came the Iranian king’s steward [hambarakapet] with [900000] troops
03Buz4    48:1|king’s steward [hambarakapet] with [900000] troops to the district of Korchek to Saghamas
03Buz4    48:3|Then came the general of Armenia with [10000] select
03Buz4    48:3|He laid an ambuscade in the area of the banak and
03Buz4    48:3|ambuscade in the area of the banak and at night fell
03Buz4    48:3|and at night fell upon the entrenchment
03Buz4    48:4|The Armenians fell upon them and
03Buz4    48:4|who happened to be outside the brigade, fled
03Buz4    49:0|with [400000] men to fight with the Armenian king, and how he
03Buz4    49:0|Maxazan by general Vasak and the Armenian brigade
03Buz4    49:1|certain great military commander of the Iranians named Mrhikan came with
03Buz4    49:2|But the Armenian troops, together with their
03Buz4    49:2|like ferocious lions. They killed the Iranian troops, including Mrhikan
03Buz4    50:0|The decline and collapse of the
03Buz4    50:0|The decline and collapse of the Armenian kingdom; how many Armenian
03Buz4    50:0|many Armenian naxarars rebelled from the king of Armenia and went
03Buz4    50:0|Armenia and went over to the Iranian king Shapuh; how they
03Buz4    50:0|here and there and how the Armenian kingdom was greatly diminished
03Buz4    50:1|For thirty-four years the country of Armenia did battle
03Buz4    50:1|of Armenia did battle with the king of Iran, and after
03Buz4    50:2|And the naxarars began to leave the
03Buz4    50:2|the naxarars began to leave the banak of the Armenian king
03Buz4    50:2|to leave the banak of the Armenian king; they abandoned their
03Buz4    50:3|The grandee nobility began this departure
03Buz4    50:4|The first to rebel against king
03Buz4    50:4|king Shapuh of Iran were: the bdeashx of Aghjnik, the Noshirakan
03Buz4    50:4|were: the bdeashx of Aghjnik, the Noshirakan bdeashx, Mahkertan, Nihorakan, Dassentre
03Buz4    50:4|Mahkertan, Nihorakan, Dassentre, and all the naxararutiwn of Aghjnik, and the
03Buz4    50:4|the naxararutiwn of Aghjnik, and the force and the tun of
03Buz4    50:4|Aghjnik, and the force and the tun of of the tohm
03Buz4    50:4|and the tun of of the tohm of the Aghjnik area
03Buz4    50:4|of of the tohm of the Aghjnik area. They made a
03Buz4    50:4|and separated their land from the Armenians
03Buz4    50:5|Then the following individuals and those near
03Buz4    50:5|before king Shapuh of Iran: the bdeashx of Gugark, the lord
03Buz4    50:5|Iran: the bdeashx of Gugark, the lord of the district of
03Buz4    50:5|of Gugark, the lord of the district of Koghb, the lord
03Buz4    50:5|of the district of Koghb, the lord of Gardmanajor
03Buz4    50:6|king Arshak of Armenia were: the secure district of Artsakh, the
03Buz4    50:6|the secure district of Artsakh, the secure district of Tmorik, and
03Buz4    50:6|secure district of Tmorik, and the secure land of Korduk, and
03Buz4    50:6|land of Korduk, and then the lord of the district of
03Buz4    50:6|and then the lord of the district of Korduk went before
03Buz4    50:6|district of Korduk went before the king of Iran
03Buz4    50:7|After this the personal principality of the tun
03Buz4    50:7|this the personal principality of the tun of the Armenian king
03Buz4    50:7|principality of the tun of the Armenian king, in the land
03Buz4    50:7|of the Armenian king, in the land of Atrpayakan rebelled from
03Buz4    50:7|land of Atrpayakan rebelled from the king of Armenia, the Marats
03Buz4    50:7|from the king of Armenia, the Marats land withdrew, the Kazbits
03Buz4    50:7|Armenia, the Marats land withdrew, the Kazbits land withdrew. Saghamut, lord
03Buz4    50:7|of Anjit and with him the prince of Greater Copk, abandoned
03Buz4    50:7|prince of Greater Copk, abandoned the king of Armenia and went
03Buz4    50:7|of Armenia and went to the Byzantine emperor
03Buz4    50:8|Those remaining in the interior of the land wavered
03Buz4    50:8|remaining in the interior of the land wavered in allegiance to
03Buz4    50:8|land wavered in allegiance to the king, did not want to
03Buz4    50:9|And the kingdom was greatly debased
03Buz4    50:10|brother of sparapet Vasak, of the Mamikonean tohm, fell for the
03Buz4    50:10|the Mamikonean tohm, fell for the enticing words of his nephew
03Buz4    50:12|with Shapuh’s wishes and apostasized the Christianity which he had held
03Buz4    50:12|his life, agreeing to revere the faith of magianism, that is
03Buz4    50:12|magianism, that is, to worship the fire, water, and sun, and
03Buz4    50:12|and sun, and to apostasize the Christianity into which he had
03Buz4    50:13|He complied with the king’s wishes and furthermore increased
03Buz4    50:13|king’s wishes and furthermore increased the accusational aggrevation against king Arshak
03Buz4    50:13|his own tanuter Vasak. Recalling the death of Vardan, he remembered
03Buz4    50:14|had been theirs ancestrally, and the king made him his intimate
03Buz4    50:15|After this, the number of Armenians began to
03Buz4    51:0|Those lords remaining in the land assemble in complete unanimity
03Buz4    51:1|Then people of all the land of the authority of
03Buz4    51:1|of all the land of the authority of the Armenian kingdom
03Buz4    51:1|land of the authority of the Armenian kingdom assembled and came
03Buz4    51:1|kingdom assembled and came to the great archbishop of Armenia, Nerses
03Buz4    51:1|of Armenia, Nerses. They were: the grandee naxarars, lieutenants, governors, lords
03Buz4    51:1|lords of districts, officials, and the dasapets of the shinakans
03Buz4    51:1|officials, and the dasapets of the shinakans
03Buz4    51:2|from warfare. We have wiped the sweat from our brows with
03Buz4    51:3|leave Arshak and go to the king of Iran as our
03Buz4    51:4|hereafter none of us from the land of Armenia will go
03Buz4    51:5|or not as he feels the need; we are leaving him
03Buz4    51:6|Now the blessed Nerses spoke with them
03Buz4    51:6|saying: “Think well and remember the Lord’s commandment about unity, that
03Buz4    51:7|testifying that you will leave the Arsacid azg. Because of them
03Buz4    51:7|became lords of districts, some the grandees of lands, some the
03Buz4    51:7|the grandees of lands, some the lords of very senior awan
03Buz4    51:8|Although the abominable azg of the Arsacids
03Buz4    51:8|Although the abominable azg of the Arsacids is guilty before God
03Buz4    51:8|Arsacids is guilty before God the Creator, nonetheless they supported all
03Buz4    51:8|you and removed you from the garbage-heap giving some work
03Buz4    51:10|want to go and serve the pagans, to lose your life
03Buz4    51:13|principal, for your churches, for the covenant of the faith which
03Buz4    51:13|churches, for the covenant of the faith which you have through
03Buz4    51:13|faith which you have through the name of Jesus Christ, and
03Buz4    51:13|Christ, and you said that the Lord has always granted you
03Buz4    51:13|Lord has always granted you the victory for His name
03Buz4    51:14|creator, you want to serve the godless impieties of magianism and
03Buz4    51:14|lords whom He created. Perhaps the Lord God too will get
03Buz4    51:14|you, and betray you to the hand of the pagans so
03Buz4    51:14|you to the hand of the pagans so that you slavishly
03Buz4    51:14|perhaps He will never remove the yoke of servitude from you
03Buz4    51:15|And if you protest to the Lord, He will not hear
03Buz4    51:15|because you yourselves entered into the service of pagan lords and
03Buz4    52:0|The Iranian king for a time
03Buz4    52:0|time suspended warfare against Arshak the king of the Armenians while
03Buz4    52:0|against Arshak the king of the Armenians while he treacherously summoned
03Buz4    52:1|entreaties, gifts and hrovartaks, Shapuh, the king of Iran, summoned Arshak
03Buz4    52:2|to make war, all of the troops of the land of
03Buz4    52:2|all of the troops of the land of Armenia did not
03Buz4    53:0|King Shapuh summoned the Armenian king Arshak a second
03Buz4    53:4|In accordance with the reliable vowing procedure of the
03Buz4    53:4|the reliable vowing procedure of the Iranian kingdom, Shapuh had brought
03Buz4    53:6|Now when all the people of the country of
03Buz4    53:6|when all the people of the country of Armenia saw this
03Buz4    53:6|arise and go before Shapuh, the king of Iran
03Buz4    53:7|After that, willy-nilly, Arshak, the king of Armenia, arose and
03Buz4    53:7|arose and taking with him the general sparapet of Armenia his
03Buz4    53:7|his dayeak Vasak, he left the country of Armenia and went
03Buz4    53:7|of Armenia and went to the king of Iran, Shapuh, in
03Buz4    53:7|king of Iran, Shapuh, in the country of Iran
03Buz4    53:8|He went into the presence of king Shapuh of
03Buz4    53:8|kept them at liberty among the azatagund pustipan troops
03Buz4    53:10|gave king Arshak back to the keeping of the same brigade
03Buz4    53:10|back to the keeping of the same brigade of pustipans
03Buz4    54:0|astrologers, and magicians to reveal the intentions of Arshak; how Arshak
03Buz4    54:0|how king Shapuh ordered that the sparapet of Armenia be put
03Buz4    54:1|king Shapuh of Iran summoned the sorcerers, astrologers, and magicians and
03Buz4    54:2|he vowed to me on the principal authority of their Christian
03Buz4    54:2|Christian faith - which they call the Gospel
03Buz4    54:4|So, I summoned the priests of the church of
03Buz4    54:4|I summoned the priests of the church of city of Ctesiphon
03Buz4    54:4|made him swear and break the oath
03Buz4    54:5|to me: ’We gave him the oath justly. But if he
03Buz4    54:6|co-religionists I put to the sword
03Buz4    54:7|The Gospel on which king Arshak
03Buz4    54:7|king Arshak swore, which is the principal authority of their Christian
03Buz4    54:8|But I remembered the words of the priest Mari
03Buz4    54:8|I remembered the words of the priest Mari, who note: ’Do
03Buz4    54:8|kill us. I know that the same Gospel will bring king
03Buz4    54:9|And now, lo, the words that he said were
03Buz4    54:10|has been waging war with the Aryans, and we have not
03Buz4    54:12|The magicians responded to him as
03Buz4    54:13|The next day all the magicians
03Buz4    54:13|The next day all the magicians and astrologers assembled there
03Buz4    54:13|assembled there and said to the king: “Now that king Arshak
03Buz4    54:14|The king replied: “He regards himself
03Buz4    54:14|servants, and wants to be the ground under my feet
03Buz4    54:15|tell you to do. Keep the Armenians here and send emissaries
03Buz4    54:15|here and send emissaries to the country of Armenia to bring
03Buz4    54:15|Armenia to bring soil from the borders of Armenia equaling two
03Buz4    54:16|Then order that half the floor of the tent be
03Buz4    54:16|that half the floor of the tent be spread with the
03Buz4    54:16|the tent be spread with the earth brought from Armenia. After
03Buz4    54:16|Arshak, king of Armenia, by the hand taking him first to
03Buz4    54:16|hand taking him first to the area containing our native soil
03Buz4    54:17|Then take him by the hand and lead him to
03Buz4    54:17|hand and lead him to the area spread with the soil
03Buz4    54:17|to the area spread with the soil from Armenia. Listen to
03Buz4    54:18|as soon as he reaches the country of Armenia, he will
03Buz4    54:18|he will address you with the same voice, will renew the
03Buz4    54:18|the same voice, will renew the same fight, war and hostility
03Buz4    54:19|When the king of Iran heard this
03Buz4    54:19|of Iran heard this from the magicians, he sent tachik camels
03Buz4    54:19|men to go and bring the soil and water so that
03Buz4    54:19|so that he might work the charm
03Buz4    54:21|of Iran ordered that half the floor of his tent be
03Buz4    54:21|sprinkled on it, and half the floor be left with the
03Buz4    54:21|the floor be left with the soil of his own Iranian
03Buz4    54:22|before him, and he ordered the other people to stand back
03Buz4    54:22|stand back. Taking Arshak by the hand he strolled with him
03Buz4    54:23|As they wandered around the tent Shapuh said to him
03Buz4    54:24|I looked forward to receiving the gift of life from you
03Buz4    54:25|So, the oath that I swore to
03Buz4    54:26|guilty before you, worthy of the death penalty
03Buz4    54:27|going over that part of the floor where the Armenian soil
03Buz4    54:27|part of the floor where the Armenian soil had been spread
03Buz4    54:28|As soon as Arshak reached the spot, as soon as he
03Buz4    54:28|forgive you and your sons the vengeance of my ancestors, and
03Buz4    54:28|vengeance of my ancestors, and the death of Parthian king Artewan
03Buz4    54:29|For now, you the servants have taken the station
03Buz4    54:29|you the servants have taken the station of us, your lords
03Buz4    54:30|again Shapuh took him by the hand and led him to
03Buz4    54:30|hand and led him to the Iranian soil. Then Arsak lamented
03Buz4    54:31|when Shapuh took him by the hand and led him over
03Buz4    54:31|and led him over to the Armenian soil, once again Arshak
03Buz4    54:31|again he was put on the other soil and began to
03Buz4    54:32|When Arshak was taken over the Armenian soil he harshly grew
03Buz4    54:32|arrogant, but while going over the natural ground, he became penitent
03Buz4    54:33|Now it became time for the evening meal of the Iranian
03Buz4    54:33|for the evening meal of the Iranian king. There was a
03Buz4    54:33|There was a custom that the Armenian king would sit with
03Buz4    54:33|would sit with him on the same couch of his cushion
03Buz4    54:33|cushion; there were laws that the king of Iran and the
03Buz4    54:33|the king of Iran and the king of Armenia would sit
03Buz4    54:33|sit on one level of the same cushion
03Buz4    54:34|day, first they prepared all the couches of the kings there
03Buz4    54:34|prepared all the couches of the kings there, and arranged them
03Buz4    54:34|there, and arranged them all. The last place and below all
03Buz4    54:34|last place and below all the others they set aside for
03Buz4    54:34|They spread Armenian soil on the ground underneath it
03Buz4    54:36|and said to king Shapuh: “The place where you are sitting
03Buz4    54:37|be brought and cast around the neck of Arshak, and irons
03Buz4    54:38|The next day king Shapuh ordered
03Buz4    54:38|Shapuh ordered that Vasak Mamikonean, the general sparapet of Greater Armenia
03Buz4    54:38|so fatigued us. You are the one who destroyed the Aryans
03Buz4    54:38|are the one who destroyed the Aryans for so many years
03Buz4    54:39|foot on one mountain and the other foot on another mountain
03Buz4    54:39|leaned on my right foot the mountain under my right would
03Buz4    54:39|right would be brought to the ground. When I leaned on
03Buz4    54:39|leaned on my left foot, the left mountain would be brought
03Buz4    54:39|mountain would be brought to the ground
03Buz4    54:40|mountains that you brought to the ground
03Buz4    54:41|And Vasak replied: “Of the two mountains, one was you
03Buz4    54:41|mountains, one was you and the other was the Byzantine emperor
03Buz4    54:41|you and the other was the Byzantine emperor
03Buz4    54:42|it, I brought you and the Byzantine emperor to the ground
03Buz4    54:42|and the Byzantine emperor to the ground, since the blessing of
03Buz4    54:42|emperor to the ground, since the blessing of our father Nerses
03Buz4    54:42|eyes open, we fell into the abyss
03Buz4    54:44|Then the king of Iran ordered that
03Buz4    54:44|king of Iran ordered that the general of Armenia, Vasak, be
03Buz4    54:44|Armenia, Vasak, be flayed, that the skin be removed and filled
03Buz4    55:0|About the enslavement and devastation of the
03Buz4    55:0|the enslavement and devastation of the land of the Armenians; the
03Buz4    55:0|devastation of the land of the Armenians; the taking into Iranian
03Buz4    55:0|the land of the Armenians; the taking into Iranian captivity of
03Buz4    55:0|Iranian captivity of queen Parandzem; the ruin of Armenian cities, and
03Buz4    55:0|ruin of Armenian cities, and the complete overturning of the land
03Buz4    55:0|and the complete overturning of the land to its foundations
03Buz4    55:1|his princes, one named Zik, the other, Karen, to come to
03Buz4    55:1|other, Karen, to come to the land of Armenia with [5,000,000] troops
03Buz4    55:2|They reached the country of Armenia
03Buz4    55:3|Now when the tikin of the land of
03Buz4    55:3|Now when the tikin of the land of Armenia, king Arshak’s
03Buz4    55:3|Arshak’s wife, Paranjem, saw that the troops of the king of
03Buz4    55:3|saw that the troops of the king of Iran had come
03Buz4    55:3|had come and filled up the land of Armenia, she took
03Buz4    55:3|them she went and entered the fortress of Artagers in the
03Buz4    55:3|the fortress of Artagers in the Arsharunik country - to get away
03Buz4    55:3|country - to get away from the Iranian troops
03Buz4    55:4|But later all the Iranian troops arrived and they
03Buz4    55:4|troops arrived and they invested the fortress, held and besieged it
03Buz4    55:5|Those on the inside were depending on the
03Buz4    55:5|the inside were depending on the security of the place. But
03Buz4    55:5|depending on the security of the place. But those on the
03Buz4    55:5|the place. But those on the outside pitched camp and waited
03Buz4    55:6|The Iranians besieged the fortress for
03Buz4    55:6|The Iranians besieged the fortress for thirteen months, but
03Buz4    55:6|unable to take it, for the place was very secure
03Buz4    55:7|They ruined and demolished the entire country. They took booty
03Buz4    55:7|country. They took booty from the entire country and arose into
03Buz4    55:7|entire country and arose into the surrounding districts and lands, taking
03Buz4    55:7|elsewhere, and remained there besieging the fortress
03Buz4    55:8|not at that time in the land of Armenia, but had
03Buz4    55:8|but had gone to see the emperor of Byzantium
03Buz4    55:9|When the azatagund banak of Armenia heard
03Buz4    55:9|they went to seek help. The head of their delegation was
03Buz4    55:9|of their delegation was Musegh, the son of sparapet Vasak
03Buz4    55:10|And the delegation went to its crown
03Buz4    55:10|they were still talking with the Byzantine emperor and convincing him
03Buz4    55:11|they sent emissaries to the country of Armenia frequently, messages
03Buz4    55:11|of Armenia frequently, messages to the tikin of the land, to
03Buz4    55:11|messages to the tikin of the land, to Paranjem, to withstand
03Buz4    55:11|Paranjem, to withstand, to uphold the fortress and not surrender it
03Buz4    55:11|and not surrender it to the Iranians
03Buz4    55:12|frequently, every week, one after the next from her son Pap
03Buz4    55:13|Somehow, they would secretly enter the fortress through a secret door
03Buz4    55:13|a secret door and give the tikin encouragement. The siege stretched
03Buz4    55:13|and give the tikin encouragement. The siege stretched into its thirteenth
03Buz4    55:14|The messengers who were constantly going
03Buz4    55:15|The encouragement prolonged things. “A moment
03Buz4    55:16|After the fourteenth month, the blow of
03Buz4    55:16|After the fourteenth month, the blow of God fell upon
03Buz4    55:16|blow of God fell upon the fugitives at the fortress, for
03Buz4    55:16|fell upon the fugitives at the fortress, for death was visited
03Buz4    55:16|for death was visited upon the people who were in the
03Buz4    55:16|the people who were in the fortress, and it was punishment
03Buz4    55:16|and it was punishment from the Lord
03Buz4    55:17|In the presence of tikin Paranjem, those
03Buz4    55:17|Paranjem, those who were in the tachar were eating and drinking
03Buz4    55:17|in one hour, [100] people died, the next hour, [200] died and it
03Buz4    55:17|happened that [500] people died on the seats they were sitting on
03Buz4    55:18|more than a month after the sickness began, practically all of
03Buz4    55:18|a month. Almost everyone in the fortress perished
03Buz4    55:19|waiting-maids remained alive in the fortress
03Buz4    55:20|Now the eunuch Hayr mardpet secretly entered
03Buz4    55:20|eunuch Hayr mardpet secretly entered the fortress and greatly insulted the
03Buz4    55:20|the fortress and greatly insulted the tikin as a whore
03Buz4    55:21|He started to insult the azg of the Arsacids saying
03Buz4    55:21|to insult the azg of the Arsacids saying that they were
03Buz4    55:21|judgement and disgraceful and lost the land, besides. He note: “What
03Buz4    55:23|she was alone, she opened the fortress gates and let the
03Buz4    55:23|the fortress gates and let the Iranian troops enter
03Buz4    55:24|They came and seized the tikin and lowered her from
03Buz4    55:24|tikin and lowered her from the fortress
03Buz4    55:25|The Iranian troops entered the fortress
03Buz4    55:25|The Iranian troops entered the fortress and captured the treasures
03Buz4    55:25|entered the fortress and captured the treasures of the king of
03Buz4    55:25|and captured the treasures of the king of Armenia which were
03Buz4    55:25|gather and lower down all the treasures in the fortress
03Buz4    55:25|down all the treasures in the fortress
03Buz4    55:26|fortress. They took this, with the tikin
03Buz4    55:27|After this, they came to the great city of Artashat which
03Buz4    55:27|its walls. They took all the treasures which they found stored
03Buz4    55:27|stored there and they enslaved the entire city
03Buz4    55:28|From the city of Artashat, they took
03Buz4    55:28|been brought into captivity from the country of the Palestinians by
03Buz4    55:28|captivity from the country of the Palestinians by king Tigran Arshakuni
03Buz4    55:29|They burned down the wooden structures in the city
03Buz4    55:29|down the wooden structures in the city, and they demolished the
03Buz4    55:29|the city, and they demolished the structures built of stone. They
03Buz4    55:29|of stone. They tore down the wall and all buildings in
03Buz4    55:29|wall and all buildings in the entire city, right to their
03Buz4    55:30|When they had assembled all the captives taken from the city
03Buz4    55:30|all the captives taken from the city in one place, they
03Buz4    55:30|in one place, they crossed the Taper bridge and proceeded to
03Buz4    55:30|bridge and proceeded to count the captives, keeping them among troops
03Buz4    55:30|them among troops bearing spears. The Iranian military commanders said to
03Buz4    55:30|said to Zuit, priest of the city of Artashat
03Buz4    55:31|Leave the ranks of the captives and
03Buz4    55:31|Leave the ranks of the captives and go wherever you
03Buz4    55:32|But the presbyter Zuit did not agree
03Buz4    55:32|this, saying: “Wherever you take the flock, take the shepherd. For
03Buz4    55:32|you take the flock, take the shepherd. For it is impossible
03Buz4    55:32|For it is impossible for the shepherd to leave his flock
03Buz4    55:33|and went into slavery to the country of Iran, together with
03Buz4    55:34|The Iranians also took Vagharshapat city
03Buz4    55:34|dug through, overthrowing it to the foundations. From that city they
03Buz4    55:35|leave a single building in the entire city, for they overturned
03Buz4    55:35|They spread out raiding throughout the entire country, killing all the
03Buz4    55:35|the entire country, killing all the mature males, and taking the
03Buz4    55:35|the mature males, and taking the women and children into captivity
03Buz4    55:35|into captivity. They seized all the fortresses of the king of
03Buz4    55:35|seized all the fortresses of the king of Armenia, and filling
03Buz4    55:36|They took the great city of Eruandashat and
03Buz4    55:36|Jewish households, then they levelled the city and dug through it
03Buz4    55:37|They also took the city of Zarehawan in Bagrewand
03Buz4    55:37|and [8000] Jewish households. They demolished the city to the foundations
03Buz4    55:37|They demolished the city to the foundations
03Buz4    55:38|They took the great city of Zarishat, which
03Buz4    55:38|Zarishat, which was located in the district of Aghiovit, leading off
03Buz4    55:38|and [10000] Armenian households, and destroying the city to its foundations
03Buz4    55:39|They took the secure city of Van, in
03Buz4    55:39|secure city of Van, in the district of Tozb, burned it
03Buz4    55:40|were descendants of those whom the great king of Armenia, Tigran
03Buz4    55:40|Tigran, captured and brought to the country of Armenia from the
03Buz4    55:40|the country of Armenia from the country of the Palestinians, at
03Buz4    55:40|Armenia from the country of the Palestinians, at the time when
03Buz4    55:40|country of the Palestinians, at the time when he captured and
03Buz4    55:40|and brought to Armenia Hiwrkandos the chief-priest of the Jews
03Buz4    55:40|Hiwrkandos the chief-priest of the Jews, in ancient times
03Buz4    55:41|And the great king Tigran brought all
03Buz4    55:41|Jewry and settled it in the cities of Armenia, during his
03Buz4    55:42|But now the Iranians destroyed the cities and
03Buz4    55:42|But now the Iranians destroyed the cities and enslaved the people
03Buz4    55:42|destroyed the cities and enslaved the people living there. They took
03Buz4    55:42|people living there. They took the entire country of Armenia captive
03Buz4    55:42|of Armenia captive and all the district they took into slavery
03Buz4    55:42|district they took into slavery, the districts, the regions, cavities, the
03Buz4    55:42|took into slavery, the districts, the regions, cavities, the lands, were
03Buz4    55:42|the districts, the regions, cavities, the lands, were assembled at the
03Buz4    55:42|the lands, were assembled at the city of Naxchawan. For that
03Buz4    55:42|of Naxchawan. For that was the assembling place for their troops
03Buz4    55:43|then departed with all of the captives
03Buz4    55:44|The Iranians left in the country
03Buz4    55:44|The Iranians left in the country of Armenia, ostikans and
03Buz4    55:44|ostikans and overseers to bring the survivors of the land into
03Buz4    55:44|to bring the survivors of the land into service
03Buz4    55:45|Then, taking the tikin Paranjem, with treasures and
03Buz4    55:45|of captives, they went to the country of Iran. The captives
03Buz4    55:45|to the country of Iran. The captives were taken to king
03Buz4    55:45|king Shapuh of Iran, in the country of Iran
03Buz4    55:46|When they took to Iran the tikin Paranjem, and all the
03Buz4    55:46|the tikin Paranjem, and all the captives of Armenia, and placed
03Buz4    55:46|captives of Armenia, and placed the treasures and tikin Paranjem before
03Buz4    55:46|treasures and tikin Paranjem before the king, the king of Iran
03Buz4    55:46|tikin Paranjem before the king, the king of Iran greatly thanked
03Buz4    55:47|Iran wanted to greatly insult the azg of the land of
03Buz4    55:47|greatly insult the azg of the land of Armenia, and the
03Buz4    55:47|the land of Armenia, and the kingdom he ordered all of
03Buz4    55:47|his troops, his grandees, and the lesser ones, and all the
03Buz4    55:47|the lesser ones, and all the men in the country where
03Buz4    55:47|and all the men in the country where he ruled to
03Buz4    55:47|to assemble and to have the tikin of Armenia in the
03Buz4    55:47|the tikin of Armenia in the midst of the mob
03Buz4    55:47|Armenia in the midst of the mob
03Buz4    55:48|He ordered that in the concourse a contrivance be placed
03Buz4    55:48|contrivance be placed, and that the woman be affixed to it
03Buz4    55:48|to it. Then he subjected the tikin Paranjem to abominable, bestial
03Buz4    55:49|So, they caused the tikin Paranjem to perish
03Buz4    55:50|But they took all the other captives and settled them
03Buz4    55:50|some in Asorestan, some in the country of Xuzhastan
03Buz4    56:0|The martyrdom of the priest Zuit
03Buz4    56:0|The martyrdom of the priest Zuit, from the city
03Buz4    56:0|of the priest Zuit, from the city of Artashat, in the
03Buz4    56:0|the city of Artashat, in the country of the Iranians
03Buz4    56:0|Artashat, in the country of the Iranians
03Buz4    56:1|Now when all the Armenian captives had been taken
03Buz4    56:1|captives had been taken to the country of Iran, they took
03Buz4    56:1|country of Iran, they took the presbyter of the city of
03Buz4    56:1|they took the presbyter of the city of Artashat, Zuit before
03Buz4    56:2|of Iran looked and saw the priest Zuit, a tall and
03Buz4    56:2|attractive man, but a youth, The hair on his head was
03Buz4    56:3|When the king began to speak, he
03Buz4    56:4|The priest replied: “Say what you
03Buz4    56:4|do it. But as for the question of the hair know
03Buz4    56:4|as for the question of the hair know that the hair
03Buz4    56:4|of the hair know that the hair on my head was
03Buz4    56:4|least fifteen years earlier than the beard in sprouting
03Buz4    56:5|The king ordered that he should
03Buz4    56:5|he should be held until the next day. Now the next
03Buz4    56:5|until the next day. Now the next day he ordered that
03Buz4    56:5|that Zuit be brought to the concourse in chains
03Buz4    56:6|Then ostikans of the court arose and inquired whether
03Buz4    56:6|he would consent to accept the worship of the Mazdean faith
03Buz4    56:6|to accept the worship of the Mazdean faith; otherwise, he would
03Buz4    56:7|But Zuit refused. On the contrary he was delighted and
03Buz4    56:7|and wanted to die for the name of God. Going to
03Buz4    56:7|name of God. Going to the place of execution, he requested
03Buz4    56:9|The Prayer before death
03Buz4    56:10|O our Creator, who created the sky and the earth and
03Buz4    56:10|who created the sky and the earth and the sea out
03Buz4    56:10|sky and the earth and the sea out of nothing, who
03Buz4    56:10|who created us out of the earth, and provided us with
03Buz4    56:11|knowledge, which you communicated to the human race through the holy
03Buz4    56:11|to the human race through the holy prophets, your forerunners; then
03Buz4    56:11|apostles to your followers in the world
03Buz4    56:12|And through the holy teachers, whom he set
03Buz4    56:13|have given me, a sufferer, the opportunity to be educated and
03Buz4    56:13|to study with your servant, the holy and great high priest
03Buz4    56:14|he prepared me to drink the ascetic cup of salvation, which
03Buz4    56:14|which I will drink, glorifying the name of God, and I
03Buz4    56:14|will turn my prayer to the Lord in front of all
03Buz4    56:15|now, and ever, and to the ages of ages
03Buz4    56:16|he had said all this, the crowded crowd that had gathered
03Buz4    56:17|Then the executioners were angry that they
03Buz4    56:17|they immediately took him to the place of execution
03Buz4    57:0|The coming of the Iranian king
03Buz4    57:0|The coming of the Iranian king Shapuh to the
03Buz4    57:0|the Iranian king Shapuh to the country of Armenia and the
03Buz4    57:0|the country of Armenia and the complete destruction of the remnants
03Buz4    57:0|and the complete destruction of the remnants left alive
03Buz4    57:1|After this Shapuh, the king of Iran, went to
03Buz4    57:1|king of Iran, went to the country of Armenia with all
03Buz4    57:1|country of Armenia with all the troops under his authority. He
03Buz4    57:1|had as guides Vahan, from the Mamikonean tohm, and Meruzhan, from
03Buz4    57:1|Mamikonean tohm, and Meruzhan, from the Arcrunik tohm
03Buz4    57:2|They reached the country of Armenia and began
03Buz4    57:3|Many of the Armenian naxarars left their women
03Buz4    57:4|The marauder gathered all the women
03Buz4    57:4|The marauder gathered all the women whom the Armenian naxarars
03Buz4    57:4|gathered all the women whom the Armenian naxarars had left when
03Buz4    57:5|The banak of king Shapuh of
03Buz4    57:5|Iran was then located in the district of Bagrewand, at the
03Buz4    57:5|the district of Bagrewand, at the ruins of the city of
03Buz4    57:5|Bagrewand, at the ruins of the city of Zarehawan which had
03Buz4    57:5|had been ruined previously by the Iranian troops. They brought before
03Buz4    57:5|Iranian troops. They brought before the Iranian king all the slave
03Buz4    57:5|before the Iranian king all the slave remnants of the land
03Buz4    57:5|all the slave remnants of the land of Armenia. King Shapuh
03Buz4    57:5|by elephants, and that all the women and children should be
03Buz4    57:5|children should be put under the blades of threshers
03Buz4    57:6|myriads, there was no counting the slain. Shapuh ordered that the
03Buz4    57:6|the slain. Shapuh ordered that the women of the fugitive azats
03Buz4    57:6|ordered that the women of the fugitive azats and naxarars should
03Buz4    57:6|naxarars should be taken to the horse-arena in the city
03Buz4    57:6|to the horse-arena in the city of Zarehawan
03Buz4    57:7|He ordered that all the azat women should be stripped
03Buz4    57:7|seated here and there in the arena. Then king Shapuh himself
03Buz4    57:7|a horse quickly rode around the women. Those who caught his
03Buz4    57:8|had pitched a tent near the arena and he would go
03Buz4    57:8|he spent many days with the women
03Buz4    57:9|They killed all the mature males of the azg
03Buz4    57:9|all the mature males of the azg of the Siwnik tohm
03Buz4    57:9|males of the azg of the Siwnik tohm, killed all the
03Buz4    57:9|the Siwnik tohm, killed all the women, and Shapuh ordered that
03Buz4    57:9|and Shapuh ordered that all the young boys should be made
03Buz4    57:9|made eunuchs and sent to the country of Iran
03Buz4    57:11|fortresses should be built in the very secure places of Armenia
03Buz4    57:12|He divided the azat women among the fortresses
03Buz4    57:12|divided the azat women among the fortresses and left them there
03Buz4    57:12|come to him in service, the women in the fortresses would
03Buz4    57:12|in service, the women in the fortresses would be killed by
03Buz4    57:12|fortresses would be killed by the fortress-keepers with whom they
03Buz4    57:13|left Zik and Karen in the land as princes for them
03Buz4    57:13|with many troops. Authority over the remainders was entrusted to Vahan
03Buz4    58:0|Meruzhan and Vahan remained in the land of the Armenians and
03Buz4    58:0|remained in the land of the Armenians and what great evils
03Buz4    58:1|impious men, had rebelled from the oath of worship of the
03Buz4    58:1|the oath of worship of the Christian God and agreed to
03Buz4    58:1|God and agreed to worship the non-gods of the Mazdean
03Buz4    58:1|worship the non-gods of the Mazdean sect. Thereafter they began
03Buz4    58:1|Thereafter they began to destroy the churches in the country of
03Buz4    58:1|to destroy the churches in the country of Armenia the places
03Buz4    58:1|in the country of Armenia the places of prayer for the
03Buz4    58:1|the places of prayer for the Christians, in all parts of
03Buz4    58:1|parts of Armenia, in all the districts and regions
03Buz4    58:2|abandon God and turn to the worship of the Mazdeans
03Buz4    58:2|turn to the worship of the Mazdeans
03Buz4    58:3|and Meruzhan ordered that all the women whom the fugitive naxarars
03Buz4    58:3|that all the women whom the fugitive naxarars had left and
03Buz4    58:3|abandoned should be harassed in the fortresses so that they turn
03Buz4    58:3|so that they turn to the Mazdean faith. If they did
03Buz4    58:4|When the fortress-keepers received this command
03Buz4    58:4|whoever was by him, as the command ordered
03Buz4    58:5|them were wickedly killed in the fortresses where they were being
03Buz4    58:6|had a half-sister of the Mamikonean tohm, Vardan’s sister, named
03Buz4    58:6|sister, named Hamazaspuhi. She was the wife of Garegin, lord of
03Buz4    58:7|of Iran, had come to the country of Armenia, her husband
03Buz4    58:7|Garegin left her and fled. The tikin of Rhshtunik was being
03Buz4    58:7|Rhshtunik was being kept at the citadel in the fortress of
03Buz4    58:7|kept at the citadel in the fortress of Van, which is
03Buz4    58:7|which is a city in the district of Tosb
03Buz4    58:8|The impious Vahan and Meruzhan ordered
03Buz4    58:8|impious Vahan and Meruzhan ordered the fortress-keeper to harass the
03Buz4    58:8|the fortress-keeper to harass the woman. The order was given
03Buz4    58:8|keeper to harass the woman. The order was given that if
03Buz4    58:8|if she did not accept the Mazdean faith, she should be
03Buz4    58:9|did not consent to hold the faith of Mazdaism they took
03Buz4    58:9|suspended her upside down from the height. Thus, she died from
03Buz4    58:9|height. Thus, she died from the hanging
03Buz4    58:11|Seeing the sight of the tikin Hamazaspuhi
03Buz4    58:11|Seeing the sight of the tikin Hamazaspuhi, a woman, a
03Buz4    58:11|tied around her waist, under the high precipice from which her
03Buz4    58:11|pupil hanged. She waited until the entire body decomposed
03Buz4    58:12|gathered to her bosom alI the bones of her pupil as
03Buz4    58:13|The two men Vahan and Meruzhan
03Buz4    58:14|and made people obedient to the Mazdean faith. They built many
03Buz4    58:15|his mother, Ormizduxt who was the sister of king Shapuh of
03Buz4    58:15|Iran. Then Samuel fled to the Xaghteats country
03Buz5    1:0|Pap is enthroned in the country of Byzantium; how he
03Buz5    1:0|he came to Armenia, took the land, and what he did
03Buz5    1:1|After all this, Mushegh, the son of Vasak, assembled the
03Buz5    1:1|the son of Vasak, assembled the surviving azatagund people and went
03Buz5    1:1|and went with them to the Byzantine emperor
03Buz5    1:2|Mushegh presented the entreaties of the land of
03Buz5    1:2|Mushegh presented the entreaties of the land of Armenia and an
03Buz5    1:2|and an account of all the calamitous events which had befallen
03Buz5    1:2|calamitous events which had befallen the Armenians, and he requested from
03Buz5    1:2|Armenians, and he requested from the Byzantine emperor that Pap, Arshak’s
03Buz5    1:2|son, be made king of the land of Armenia
03Buz5    1:3|The great Byzantine emperor, as requested
03Buz5    1:3|son, Pap, as king of the land of Armenia. The Byzantine
03Buz5    1:3|of the land of Armenia. The Byzantine emperor was very supportive
03Buz5    1:3|was very supportive, he dispatched the stratelate named Terent and a
03Buz5    1:3|to take king Pap [A.D. 367-374] to the country of Armenia
03Buz5    1:4|They reached the borders of Armenia. And Mushegh
03Buz5    1:4|of Armenia. And Mushegh was the general sparapet of Armenia in
03Buz5    1:5|Then all the dispersed, fugitive, hiding people in
03Buz5    1:5|dispersed, fugitive, hiding people in the country of Armenia, all people
03Buz5    1:5|of Armenia, all people in the land of Armenia, the king
03Buz5    1:5|in the land of Armenia, the king, grandees, holders of districts
03Buz5    1:6|one place and inquired about the blessed and great patriarch Nerses
03Buz5    1:6|pray and beseech God for the cultivation of the entire land
03Buz5    1:6|God for the cultivation of the entire land of Armenia, to
03Buz5    1:7|Consequently the whereabouts of this man were
03Buz5    1:8|So king Pap himself with the nobility of Armenia went and
03Buz5    1:8|of Armenia went and found the archbishop Nerses. Pap beseeched Nerses
03Buz5    1:8|beseeched Nerses that he become the father and leader in beneficial
03Buz5    1:8|leader in beneficial advice for the Armenians, and that he beseech
03Buz5    1:9|to go with them to the court banak. For from the
03Buz5    1:9|the court banak. For from the time of the death of
03Buz5    1:9|For from the time of the death of Gnel, until the
03Buz5    1:9|the death of Gnel, until the time of Pap’s reign, Nerses
03Buz5    1:9|Nerses did not go to the court banak
03Buz5    1:10|him along with them to the court banak. He was their
03Buz5    1:11|everyone, he appeared to be the father, in everything
03Buz5    1:12|Then the sparapet Mushegh arranged and organized
03Buz5    1:12|Mushegh arranged and organized all the brigades of the Armenian troops
03Buz5    1:12|organized all the brigades of the Armenian troops, and held a
03Buz5    1:12|held a review of all the troops of the brigade. He
03Buz5    1:12|of all the troops of the brigade. He had [10000] men available
03Buz5    1:13|In the presence of king Pap, the
03Buz5    1:13|the presence of king Pap, the great chief-priest Nerses, before
03Buz5    1:13|Nerses, before Terent and Ade the Byzantine military commanders, Mushegh, sparapet
03Buz5    1:13|conducted a military review of the Armenian troops, organized, prepared and
03Buz5    1:14|great gifts on general Mushegh. The Byzantine military commanders were also
03Buz5    1:15|blessed general Mushegh saying: “May the Lord Christ bless you and
03Buz5    1:15|your successors, and grant you the grace of victory all the
03Buz5    1:15|the grace of victory all the days of your life. May
03Buz5    1:15|your life. May He save the country of Armenia by your
03Buz5    1:15|Armenia by your hand and the hand of your azg, for
03Buz5    1:16|The general of Armenia, Mushegh, organized
03Buz5    1:16|brigade and then advanced with the Armenian brigade. They went as
03Buz5    1:16|vanguard before king Pap and the Byzantine troops of the imperial
03Buz5    1:16|and the Byzantine troops of the imperial brigade
03Buz5    1:17|In the district of Daranaghik, Mushegh attacked
03Buz5    1:17|like a wolf, and as the advance-guard reached the interior
03Buz5    1:17|as the advance-guard reached the interior of Armenia, Mushegh killed
03Buz5    1:17|interior of Armenia, Mushegh killed the Iranian military commanders Karen and
03Buz5    1:17|Zik. He put everyone of the troops to the sword, sparing
03Buz5    1:17|everyone of the troops to the sword, sparing no one
03Buz5    1:18|To the natural borders of Ganjak in
03Buz5    1:18|Ganjak in Atrpatakan, he seized the country and held it forcibly
03Buz5    1:19|King Pap entered the country of Armenia and ruled
03Buz5    1:19|it. He took back all the very secure fortresses which the
03Buz5    1:19|the very secure fortresses which the Iranians had seized, including the
03Buz5    1:19|the Iranians had seized, including the Daroynk fortress in the Kog
03Buz5    1:19|including the Daroynk fortress in the Kog country where an extremely
03Buz5    1:19|an extremely great amount of the Arsacids’ treasures was kept
03Buz5    1:20|The fortress-keepers had remained loyal
03Buz5    1:20|had remained loyal. For from the time that they took king
03Buz5    1:20|Arshak of Armenia to Iran, the Iranians were fighting with that
03Buz5    1:20|until king Pap came to the country of Armenia; the treasure
03Buz5    1:20|to the country of Armenia; the treasure had been preserved and
03Buz5    1:21|The Byzantine troops which were at
03Buz5    1:21|Baxish, divided among all of the districts in the country of
03Buz5    1:21|all of the districts in the country of Armenia. The malefactor
03Buz5    1:21|in the country of Armenia. The malefactor Meruzhan was the only
03Buz5    1:21|Armenia. The malefactor Meruzhan was the only one to escape, fleeing
03Buz5    1:22|Mushegh, the general of the Armenians, circulated
03Buz5    1:22|Mushegh, the general of the Armenians, circulated about the country
03Buz5    1:22|of the Armenians, circulated about the country, destroying the atrushans of
03Buz5    1:22|circulated about the country, destroying the atrushans of the Mazdeans
03Buz5    1:22|country, destroying the atrushans of the Mazdeans
03Buz5    1:23|seized should be roasted over the flames
03Buz5    1:24|lords, who were honored in the presence of the king of
03Buz5    1:24|honored in the presence of the king of Iran. Mushegh had
03Buz5    1:24|with hay, and hanged on the walls
03Buz5    1:26|They rebuilt all the places ruined by the enemy
03Buz5    1:26|all the places ruined by the enemy, and rennovated the churches
03Buz5    1:26|by the enemy, and rennovated the churches. The kingdom gradually revived
03Buz5    1:26|enemy, and rennovated the churches. The kingdom gradually revived and affairs
03Buz5    1:27|Blessed Nerses, the wise patriarch, directed, illuminated, advised
03Buz5    1:27|built a resting-place for the poor, as he was naturally
03Buz5    1:27|to. Nerses even set out the conduct of the kingdom with
03Buz5    1:27|set out the conduct of the kingdom with the most goodly
03Buz5    1:27|conduct of the kingdom with the most goodly religion, as it
03Buz5    1:27|as it had been in the days of the ancient kings
03Buz5    1:27|been in the days of the ancient kings
03Buz5    1:28|He especially renewed the orders of church worship, of
03Buz5    1:28|priests and deacons, he rennovated the martyriums of the Church renewing
03Buz5    1:28|he rennovated the martyriums of the Church renewing, teaching, and facillitating
03Buz5    1:29|Mushegh, the general of Armenia, arranged his
03Buz5    1:29|his brigade and went to the borders to remain there guarding
03Buz5    1:29|borders to remain there guarding the borders of his country, protecting
03Buz5    1:29|country, protecting his land by the order of his king, Pap
03Buz5    2:0|About Mushegh, the general of Armenia, how he
03Buz5    2:0|Armenia, how he fell upon the army of the Iranian king
03Buz5    2:0|fell upon the army of the Iranian king Shapuh, inflicting unbelievable
03Buz5    2:0|Shapuh, inflicting unbelievable blows to the point that Shapuh escaped on
03Buz5    2:1|Mushegh, the son of Vasak, the stratelate
03Buz5    2:1|Mushegh, the son of Vasak, the stratelate of Greater Armenia, selected
03Buz5    2:1|Armenia, selected choice men from the azats and his relatives some
03Buz5    2:1|with him and went to the borders of Atrpatchank to protect
03Buz5    2:1|borders of Atrpatchank to protect the land of Armenia
03Buz5    2:2|At that time Shapuh, the king of Iran, organized and
03Buz5    2:2|organized and prepared, and with the entire organization of his troops
03Buz5    2:2|of his troops, came to the Atrpayakan country. Meruzhan was the
03Buz5    2:2|the Atrpayakan country. Meruzhan was the guide of his banak’s brigade
03Buz5    2:2|guide of his banak’s brigade. The king’s main banak was encamped
03Buz5    2:3|The sparapet general of Armenia, Mushegh
03Buz5    2:3|of Armenia, Mushegh, fell upon the banak with [40000] troops, and put
03Buz5    2:4|The king of Iran, Shapuh, barely
03Buz5    2:4|a horse, though Mushegh and the Armenian troops put the entire
03Buz5    2:4|and the Armenian troops put the entire caravan of the banak
03Buz5    2:4|put the entire caravan of the banak to the sword
03Buz5    2:4|caravan of the banak to the sword
03Buz5    2:5|Iranian nobles, took as loot the treasures of the Iranian king
03Buz5    2:5|as loot the treasures of the Iranian king, and seized the
03Buz5    2:5|the Iranian king, and seized the queen-of-queens along with
03Buz5    2:6|Sparapet Mushegh captured the entire mashkawarzan, royal-pavilion, and
03Buz5    2:6|and he ordered that all the nobility, some six hundred men
03Buz5    2:6|had this brought to Pap, the king of Armenia
03Buz5    2:8|However Mushegh, the general of Armenia, did not
03Buz5    2:8|not allow anyone to dishonor the women of king Shapuh of
03Buz5    2:9|king of Iran, some of the Iranians, so that they might
03Buz5    2:9|that they might go before the king well and unharmed
03Buz5    2:10|Now the king of Iran was surprised
03Buz5    2:11|his troops, he note: “May the white horseman drink wine
03Buz5    2:12|a picture of Mushegh on the white horse, engraved on a
03Buz5    2:12|when rejoicing he would put the cup before him and always
03Buz5    2:12|him and always recall in the same way: “May the white
03Buz5    2:12|in the same way: “May the white horseman drink wine
03Buz5    2:13|Mushegh and all the Armenian troops filled up with
03Buz5    2:13|loot, treasures and goods from the Iranian banak. They kept a
03Buz5    2:13|kept a large share of the loot for their king, Pap
03Buz5    2:13|king Pap, a share for the Byzantine generals who were with
03Buz5    2:13|Byzantine generals who were with the king of Armenia, and similarly
03Buz5    2:13|and a share for all the troops, from that enormous amount
03Buz5    2:14|Now when the Armenian troops returned to their
03Buz5    2:14|their own land, many of the Armenian soldiers accused the sparapet
03Buz5    2:14|of the Armenian soldiers accused the sparapet Mushegh before king Pap
03Buz5    2:14|saying: “Why did he release the women of the Iranian king
03Buz5    2:14|he release the women of the Iranian king, our enemy
03Buz5    2:15|a result of this matter the king of Armenia, Pap, for
03Buz5    3:0|Concerning the mardpet Hayr and how king
03Buz5    3:1|People told king Pap about the way Hayr mardpet had insulted
03Buz5    3:1|when she was besieged in the fortress. For Hayr had entered
03Buz5    3:1|fortress. For Hayr had entered the fortress secretly and insulted the
03Buz5    3:1|the fortress secretly and insulted the tikin as though she were
03Buz5    3:1|told this entire story to the king
03Buz5    3:2|Now when the mardpet Hayr was circulating about
03Buz5    3:2|circulating about his principality in the Taron country, Mushegh, the sparapet
03Buz5    3:2|in the Taron country, Mushegh, the sparapet of Armenia was in
03Buz5    3:2|sparapet of Armenia was in the same district, at his fortress
03Buz5    3:2|Oghakan, and was located by the Euphrates river. An emissary came
03Buz5    3:2|from king Pap to Mushegh, the general of Armenia, bearing with
03Buz5    3:2|him a hrovartak which contained the order to wickedly kill the
03Buz5    3:2|the order to wickedly kill the mardpet Hayr
03Buz5    3:3|hand he treacherously sent to the mardpet Hayr for him to
03Buz5    3:3|be exalted. This occurred during the winter, and the Euphrates river
03Buz5    3:3|occurred during the winter, and the Euphrates river was frozen over
03Buz5    3:4|So, the mardpet Hayr, as if going
03Buz5    3:4|to receive honors, went to the fortress of Oghakan
03Buz5    3:5|General Mushegh ordered the troops to seize, and totally
03Buz5    3:5|to lower him down to the river and to put him
03Buz5    3:5|and to put him on the frozen ice. And thus, did
03Buz5    3:6|The next day when they went
03Buz5    3:6|out of his nose from the cold
03Buz5    3:7|his place asFatherin the mardpetut’iwn they put a certain
03Buz5    3:7|who, had been involved in the work of the mardpetutiwn during
03Buz5    3:7|involved in the work of the mardpetutiwn during the days of
03Buz5    3:7|work of the mardpetutiwn during the days of king Arshak, or
03Buz5    4:0|The second battle which occurred in
03Buz5    4:0|second battle which occurred in the district of Bagrawand in the
03Buz5    4:0|the district of Bagrawand in the awan of Bagawan between the
03Buz5    4:0|the awan of Bagawan between the Armenian king Pap and the
03Buz5    4:0|the Armenian king Pap and the Iranian forces
03Buz5    4:1|After this the king of Iran again held
03Buz5    4:1|his troops he went to the land of Atrpayakan
03Buz5    4:2|few people but he sent the entire multitude of the troops
03Buz5    4:2|sent the entire multitude of the troops to war against king
03Buz5    4:3|When the Iranian troops came, they raided
03Buz5    4:3|Iranian troops came, they raided the interior land of Armenia. Now
03Buz5    4:3|land of Armenia. Now Pap, the king of Armenia, ordered that
03Buz5    4:4|The Byzantine troops which were at
03Buz5    4:4|near mount Npat, close to the Euphrates river. They were organized
03Buz5    4:5|Then the general sparapet of Armenia, Mushegh
03Buz5    4:5|of Armenia, Mushegh, assembled all the Armenian troops and organized them
03Buz5    4:6|was deploying his forces against the land of Armenia and against
03Buz5    4:6|land of Armenia and against the Byzantine troops, the king of
03Buz5    4:6|and against the Byzantine troops, the king of Aghuania, Urhnayr, happened
03Buz5    4:6|Urhnayr, happened to be with the Iranian king
03Buz5    4:7|brigade as a champion against the brigade of Pap, king of
03Buz5    4:7|brigade of Pap, king of the Armenians. It is appropriate for
03Buz5    4:7|Armenians. It is appropriate for the Aryan brigade to go against
03Buz5    4:7|Aryan brigade to go against the Byzantine forces, so let me
03Buz5    4:7|so let me go against the Armenian princes with my brigade
03Buz5    4:10|sent this intelligence to Mushegh, the general of Armenia, by means
03Buz5    4:10|and be ready, Mushegh, for the king of Aghuania, Urhnayr, with
03Buz5    4:11|While the Iranian troops were coming against
03Buz5    4:11|Iranian troops were coming against the Armenians, having Urhnayr, king of
03Buz5    4:11|of Aghuania, along with them, the Aghuanian king spoke to the
03Buz5    4:11|the Aghuanian king spoke to the men in his brigade: “I
03Buz5    4:11|on. When you have arrested the Byzantine troops, allow many of
03Buz5    4:12|When the two brigades, of the Byzantines
03Buz5    4:12|When the two brigades, of the Byzantines and the Iranians approached
03Buz5    4:12|brigades, of the Byzantines and the Iranians approached each other and
03Buz5    4:13|But Terent, the Byzantine general, did not permit
03Buz5    4:13|to fight. Rather, he note: “The Byzantine emperor sent us to
03Buz5    4:14|as we tell you. Take the archbishop of Armenia, Nerses, and
03Buz5    4:14|secure and safe place. Let the blessed chief-archbishop Nerses pray
03Buz5    4:14|archbishop Nerses pray and beseech the Lord that He give us
03Buz5    4:14|Lord that He give us the victory
03Buz5    4:15|From the height you will look and
03Buz5    4:15|you will look and see the detemined labors of the battle
03Buz5    4:15|see the detemined labors of the battle, the bravery and cowardice
03Buz5    4:15|detemined labors of the battle, the bravery and cowardice, all of
03Buz5    4:16|persuaded. He took with him the great chief-priest Nerses and
03Buz5    4:16|up onto mount Npat. All the Byzantine and Armenian troops were
03Buz5    4:16|Armenian troops were descending to the place of battle
03Buz5    4:17|Then the general sparapet of Armenia, Mushegh
03Buz5    4:17|his emblems and weapon to the archbishop Nerses so that Nerses
03Buz5    4:17|and he would descend to the battle
03Buz5    4:18|that moment king Pap recalled the old stories and note: “I
03Buz5    4:19|Is this not the same Mushegh who released the
03Buz5    4:19|the same Mushegh who released the women of king Shapuh of
03Buz5    4:19|heard that Mushegh speaks to the Iranians. Let him not enter
03Buz5    4:19|Iranians. Let him not enter the battle
03Buz5    4:20|The great archbishop Nerses intercedsd with
03Buz5    4:20|king Pap on behalf of the general of Armenia, Mushegh
03Buz5    4:21|But king Pap said to the archbishop Nerses: “Do not be
03Buz5    4:21|Mushegh descends, he will join the Iranian troops
03Buz5    4:23|Since at that time the king did not stray from
03Buz5    4:24|and then release him to the battle
03Buz5    4:25|So, they called Mushegh before the king, and he came and
03Buz5    4:25|came and prostrated himself for the king. Then, holding the right
03Buz5    4:25|for the king. Then, holding the right hand of archbishop Nerses
03Buz5    4:27|Then Nerses, the chief-priest of Armenia, blessed
03Buz5    4:30|horse with his brigade taking the Armenian front to the right
03Buz5    4:30|taking the Armenian front to the right of the Byzantine troops
03Buz5    4:30|front to the right of the Byzantine troops, and he moved
03Buz5    4:30|Byzantine troops, and he moved the right wing forward
03Buz5    4:31|his arms to Heaven asked the Lord to protect His covenant
03Buz5    4:31|that He not give over the people to the hands of
03Buz5    4:31|give over the people to the hands of godless pagans, so
03Buz5    4:31|of godless pagans, so that the pagans never ask: “Where is
03Buz5    4:32|he was praying to God, the entire Armenian force went against
03Buz5    4:32|entire Armenian force went against the Iranian troops like a fire
03Buz5    4:32|Iranian troops like a fire. The Musheghean brigade was out in
03Buz5    4:32|was out in advance of the other brigades and was moving
03Buz5    4:32|brigades and was moving swiftly. The king was watching but the
03Buz5    4:32|The king was watching but the emblems of Mushegh were not
03Buz5    4:33|Now, lo, he had joined the Iranian troops and is doing
03Buz5    4:34|us. You yourself will see the bravery which your servant works
03Buz5    4:35|Now king Pap greatly pressured the archbishop Nerses, saying: “Keep praying
03Buz5    4:35|saying: “Keep praying and beseech the Lord since they are still
03Buz5    4:36|you turn your heart to the Lord, he will take pity
03Buz5    4:36|pity on you and on the country; if you cleanse yourself
03Buz5    4:36|will not deliver you into the hands of your enemies
03Buz5    4:38|he holds in his hands the whole universe with its inhabitants
03Buz5    4:38|inhabitants like locusts, he measured the heavens by a span and
03Buz5    4:38|by a span and placed the dust of the earth in
03Buz5    4:38|and placed the dust of the earth in measure, I weighed
03Buz5    4:38|measure, I weighed mountains on the scales and hills on the
03Buz5    4:38|the scales and hills on the weighing clock. Who understood the
03Buz5    4:38|the weighing clock. Who understood the spirit of the Lord, I
03Buz5    4:38|Who understood the spirit of the Lord, I was his counselor
03Buz5    4:38|his counselor and together with the father administers all judgments? And
03Buz5    4:38|west, north and south on the scales, and still holds the
03Buz5    4:38|the scales, and still holds the scales high, and looking at
03Buz5    4:38|and looking at which side the scales will tilt from the
03Buz5    4:38|the scales will tilt from the gravity of each sin, he
03Buz5    4:39|For he knows the measure of the deeds of
03Buz5    4:39|he knows the measure of the deeds of his creatures and
03Buz5    4:39|their deeds, for now is the time to scold, blame and
03Buz5    4:39|to fight and fight, but the judge of judges has risen
03Buz5    4:39|has risen up to judge the world
03Buz5    4:40|Therefore, this hour is the time of judgment. Who dares
03Buz5    4:40|hour, or who can know the intention of the Lord, and
03Buz5    4:40|can know the intention of the Lord, and even teach him
03Buz5    4:41|For if the Lord rewards us according to
03Buz5    4:45|you have done according to the true judgmentfor your judgments
03Buz5    4:46|not betray us forever for the sake of your name. Deliver
03Buz5    4:46|your name. Deliver us by the power of your miracles and
03Buz5    4:47|let them know that you, the Lord God, are one and
03Buz5    4:47|are one and glorious in the whole universe
03Buz5    4:48|in everything, and merciful to the sorrowing and suffering
03Buz5    4:50|For what is the will of the Lord in
03Buz5    4:50|what is the will of the Lord in heaven, so be
03Buz5    4:51|Forgive, O Lord, the iniquities, sins and crimes of
03Buz5    4:51|your servants, for who is the person who does not commit
03Buz5    4:52|this life, and showed us the way to life and salvation
03Buz5    4:54|While Nerses was on the mountain, he spoke these words
03Buz5    4:54|words, and many others to the same effect to king Pap
03Buz5    4:54|Until evening, till sunset, till the battle ended Nerses offered many
03Buz5    4:55|During the battle, God’s aid had come
03Buz5    4:55|God’s aid had come to the Byzantines, and the Hayastan brigade
03Buz5    4:55|come to the Byzantines, and the Hayastan brigade was victorious while
03Buz5    4:55|Hayastan brigade was victorious while the brigade of the Iranians turned
03Buz5    4:55|victorious while the brigade of the Iranians turned and fled, dispersing
03Buz5    4:55|turned and fled, dispersing over the plain, high mountains and deep
03Buz5    4:56|But the Byzantine and Armenian troops pursued
03Buz5    4:57|They were pursued by the Armenian troops as far as
03Buz5    4:57|in Atrpayakan, as far as the borders of Armenia. Many of
03Buz5    4:57|borders of Armenia. Many of the fugitives were killed on the
03Buz5    4:57|the fugitives were killed on the road
03Buz5    4:58|Mushegh, the sparapet of Armenia, struck the
03Buz5    4:58|the sparapet of Armenia, struck the Iranian troops with incredible blows
03Buz5    4:58|incredible blows. Then he encountered the Aghuanian brigade and generally killed
03Buz5    4:58|and generally killed all of the troops
03Buz5    4:59|He caught up with Urhnayr, the king of Aghuania, who was
03Buz5    4:59|who was fleeing and with the shaft of his spear Mushegh
03Buz5    4:59|spear Mushegh struck Urhnayr on the head many times, saying: “Be
03Buz5    4:60|permitted him to flee to the land of Aghuania, with eight
03Buz5    4:61|When all the Armenian troops returned, there was
03Buz5    4:61|there was no limit to the number of heads of champions
03Buz5    4:61|of heads of champions which the general of Armenia, Mushegh, brought
03Buz5    4:61|of Armenia, Mushegh, brought before the king of Armenia, Pap
03Buz5    4:62|with each one’s level, all the naxarars and grandees and all
03Buz5    4:62|naxarars and grandees and all the troops brought heads. There was
03Buz5    4:62|There was great triumph in the country of Armenia and among
03Buz5    4:62|country of Armenia and among the Byzantine troops
03Buz5    4:63|silver, and much equippage, with the horses, mules and camels which
03Buz5    4:64|However some people went to the great king Pap with slanderous
03Buz5    4:64|but is accustomed to releasing the enemies. He released king Urhnayr
03Buz5    4:69|aneestors. For his ancestors left the kingdom of the land of
03Buz5    4:69|ancestors left the kingdom of the land of Chenk, and came
03Buz5    4:69|He has loyally labored to the point of death. Often God
03Buz5    4:69|has given us victory through the prayers and requests of our
03Buz5    4:69|and requests of our father, the miraculous Nerses, and we were
03Buz5    5:0|The second battle between Armenians and
03Buz5    5:0|Atrpatakan) and Urhnayr’s warning and the victory which the Armenians enjoyed
03Buz5    5:0|warning and the victory which the Armenians enjoyed because of it
03Buz5    5:1|Urhnayr, the king of Aghuania, sent some
03Buz5    5:1|and you spared me. For the rest of my life I
03Buz5    5:2|I am informing you that the king of Iran, Shapuh, with
03Buz5    5:3|Then the stratelate of the Byzantines organized
03Buz5    5:3|Then the stratelate of the Byzantines organized the troops which
03Buz5    5:3|stratelate of the Byzantines organized the troops which were with him
03Buz5    5:3|with him, and headed toward the borders of Armenia, from the
03Buz5    5:3|the borders of Armenia, from the side of Ganjak in Atrpayakan
03Buz5    5:4|Similarly, the sparapet Mushegh assembled all the
03Buz5    5:4|the sparapet Mushegh assembled all the Armenian troops. There were [90000] well
03Buz5    5:4|hand, to say nothing about the shield-bearers
03Buz5    5:5|According to the tip, they hastened quickly to
03Buz5    5:5|quickly to their border. Only the king remained in the land
03Buz5    5:5|Only the king remained in the land of Armenia
03Buz5    5:6|Archbishop Nerses also remained in the land and ordered everyone throughout
03Buz5    5:6|land and ordered everyone throughout the land to pray for the
03Buz5    5:6|the land to pray for the troops fighting in the war
03Buz5    5:6|for the troops fighting in the war
03Buz5    5:7|with all his troops to the place of battle, and found
03Buz5    5:7|place of battle, and found the Byzantine troops and the Armenian
03Buz5    5:7|found the Byzantine troops and the Armenian brigade organized and prepared
03Buz5    5:8|The armies clashed. The Iranian troops
03Buz5    5:8|The armies clashed. The Iranian troops were defeated
03Buz5    5:9|The brigades of spearmen attacked especially
03Buz5    5:9|especially ferociously, bravely hurling to the ground champions, seated upon their
03Buz5    5:9|their horses, and this in the presence of king Shapuh of
03Buz5    5:9|Shapuh of Iran. And as the Iranians fell, all of the
03Buz5    5:9|the Iranians fell, all of the forces of the Armenian warriors
03Buz5    5:9|all of the forces of the Armenian warriors would shout excitedly
03Buz5    5:10|Indeed all the champions, when they killed someone
03Buz5    5:10|Arsak, saying, with regard to the slain person: “Be a sacrifice
03Buz5    5:11|When the champions, the noble Armenian spearmen
03Buz5    5:11|When the champions, the noble Armenian spearmen attacked and
03Buz5    5:11|spearmen attacked and threw down the Iranian spearmen, they would say
03Buz5    5:12|when they killed and beheaded the champion, they would say: “Be
03Buz5    5:13|The multitude of the troops of
03Buz5    5:13|The multitude of the troops of the legions, that
03Buz5    5:13|multitude of the troops of the legions, that is of the
03Buz5    5:13|the legions, that is of the Byzantine shield-bearers, as well
03Buz5    5:13|shield-bearers, as well as the Armenian shield-bearerers were protecting
03Buz5    5:13|Armenian shield-bearerers were protecting the side of the Armenian troops
03Buz5    5:13|were protecting the side of the Armenian troops. They themselves were
03Buz5    5:14|When the Iranian troops were able to
03Buz5    5:14|troops were able to disperse the Byzantine troops or the brigade
03Buz5    5:14|disperse the Byzantine troops or the brigade of Armenian spearmen somewhat
03Buz5    5:14|brigade of Armenian spearmen somewhat, the dispersed soldiers would enter the
03Buz5    5:14|the dispersed soldiers would enter the legion of shield-bearing Byzantines
03Buz5    5:14|of shield-bearing Byzantines or the shield-bearing Armenians as though
03Buz5    5:15|before them, and always making the same encouraging remarks as they
03Buz5    5:16|Again, when the Iranian troops appeared to be
03Buz5    5:16|troops appeared to be getting the upper hand, the Armenians and
03Buz5    5:16|be getting the upper hand, the Armenians and Byzantine troops would
03Buz5    5:16|Byzantine troops would go to the legions of shield-bearing troops
03Buz5    5:16|as to a secure fortress, the shields would part, let them
03Buz5    5:17|On that day, the Iranian troops were defeated by
03Buz5    5:17|Iranian troops were defeated by the Byzantine troops and Terent their
03Buz5    5:17|Terent their stratelate, and by the Armenian brigades and their sparapet
03Buz5    5:18|battle, with a few retainers. The Armenians set up border-guards
03Buz5    5:19|land, he was amazed at the bravery of the fighting brigade
03Buz5    5:19|amazed at the bravery of the fighting brigade which he had
03Buz5    5:19|have always been fighting. In the many years since I became
03Buz5    5:20|For when the Armenian spearmen were out in
03Buz5    5:20|bit, they took refuge in the Byzantine legion, which opened its
03Buz5    5:20|as though receiving them into the walls of a secure city
03Buz5    5:21|There the Armenians would rest a little
03Buz5    5:21|until they had wiped out the Aryan troops
03Buz5    5:22|Furthermore, I am amazed at the enduring intimate love for their
03Buz5    5:22|for their lord, shown by the Hayastan brigade
03Buz5    5:23|For, despite the many years which have passed
03Buz5    5:23|from them and ruined, when the Armenians are fighting, they gave
03Buz5    5:24|Throwing champions to the ground, they would say: ’Take
03Buz5    5:24|say: ’Take him, Arshak’; despite the fact that Arshak was not
03Buz5    5:24|lord, they would dedicate all the champions whom they killed to
03Buz5    5:25|astounded by that frenzied brigade, the Mushegheans, for it seemed to
03Buz5    5:25|issued from that brigade, and the emblems were such in the
03Buz5    5:25|the emblems were such in the brigade that it seemed as
03Buz5    5:25|as though fire was devouring the reeds
03Buz5    5:26|Arshak, for he is in the Xuzhastan country at Andmesh fortress
03Buz5    5:26|their king, with them in the brigade, at the head of
03Buz5    5:26|them in the brigade, at the head of the battle, and
03Buz5    5:26|brigade, at the head of the battle, and they were serving
03Buz5    5:27|How fortunate is the lord of the Armenian brigade
03Buz5    5:27|fortunate is the lord of the Armenian brigade, of such united
03Buz5    6:0|Regarding the mardpet Dghak who was appointed
03Buz5    6:0|he became an adviser to the Iranian king, and how he
03Buz5    6:0|how he promised to betray the Armenian king; and how he
03Buz5    6:1|Now Terent, general of the Byzantine troops, and Mushegh, general
03Buz5    6:1|troops, and Mushegh, general of the Armenian troops, left Dghak the
03Buz5    6:1|the Armenian troops, left Dghak the mardpet, who because of his
03Buz5    6:1|work was calledfatherof the king, as border-guard at
03Buz5    6:1|guard at Ganjak, which is the border between the Iranians and
03Buz5    6:1|which is the border between the Iranians and the Armenians
03Buz5    6:1|border between the Iranians and the Armenians
03Buz5    6:3|Terent and Mushegh with all the troops with them went back
03Buz5    6:4|Now the mardpet Dghak sent messengers to
03Buz5    6:4|betray into his hands Pap, the king of Armenia, Terent the
03Buz5    6:4|the king of Armenia, Terent the general of the Byzantines, and
03Buz5    6:4|Armenia, Terent the general of the Byzantines, and Mushegh, the general
03Buz5    6:4|of the Byzantines, and Mushegh, the general of the Armenians. And
03Buz5    6:4|and Mushegh, the general of the Armenians. And he received from
03Buz5    6:5|such as Gnel, lord of the Anjewatsik district and others, secretly
03Buz5    6:6|Pap sent emissariss to Dghak the mardpet saying: “Assemble the troops
03Buz5    6:6|Dghak the mardpet saying: “Assemble the troops entrusted to you and
03Buz5    6:7|When Dghak the mardpet heard this, he was
03Buz5    6:7|and unexpectedly I will put the Iranian king over his head
03Buz5    6:8|Thus, delightedly, he became the liason between the two kings
03Buz5    6:8|he became the liason between the two kings. He quickly sent
03Buz5    6:8|an emissary by horse to the district of Ayrayrat, to the
03Buz5    6:8|the district of Ayrayrat, to the king of Armenia Pap, to
03Buz5    6:8|king of Armenia Pap, to the great village on royal holdings
03Buz5    6:8|Ardeank. He himself came into the king’s presence
03Buz5    6:10|But the clothing was so absurdly big
03Buz5    6:10|fold it stretched down, to the point that he was unable
03Buz5    6:11|also placed on him, but the garments folded down such that
03Buz5    6:11|garments folded down such that the knife and the sword were
03Buz5    6:11|such that the knife and the sword were both covered
03Buz5    6:12|When the breeches and boots were on
03Buz5    6:12|boots were on, they attached the cutlass to his thigh, but
03Buz5    6:12|his thigh, but folds from the breeches descended down over the
03Buz5    6:12|the breeches descended down over the cutlass, to his legs. But
03Buz5    6:12|in no way realized that the bigness of the clothing was
03Buz5    6:12|realized that the bigness of the clothing was related to his
03Buz5    6:13|At the ninth hour of the day
03Buz5    6:13|At the ninth hour of the day, they summoned Dghak and
03Buz5    6:13|to go to dinner inside the court
03Buz5    6:14|Then they led him along the route of tuns to where
03Buz5    6:14|route of tuns to where the king was. That street was
03Buz5    6:14|men with axes; and all the openings for light were covered
03Buz5    6:15|When he entered that area the shield-bearers pushed him around
03Buz5    6:16|lay hands on them because the folds of his garments had
03Buz5    6:17|with big bones. Despite this, the shield-bearers surrounded him and
03Buz5    6:17|him up, taking him to the door of the court tachar
03Buz5    6:17|him to the door of the court tachar
03Buz5    6:18|But when the king saw that they were
03Buz5    6:18|not here, take him to the tun of robes
03Buz5    6:19|So, the shield-bearing troops took him
03Buz5    6:19|with his hands bound, into the tun of robes, that is
03Buz5    6:19|of robes, that is, where the court crown was put on
03Buz5    6:19|court crown was put on the head of the king. It
03Buz5    6:19|put on the head of the king. It was there that
03Buz5    6:19|started to speak, saying: “Tell the king, say to him, that
03Buz5    6:19|him to slay me in the concourse, not in the tun
03Buz5    6:19|in the concourse, not in the tun tagats, which would pollute
03Buz5    6:20|Immediately they killed him in the chamber of the robes, beheaded
03Buz5    6:20|him in the chamber of the robes, beheaded him, put the
03Buz5    6:20|the robes, beheaded him, put the head on a spear, and
03Buz5    6:20|spear, and erected it in the court concourse
03Buz5    7:0|Regarding the death of Arshak, king of
03Buz5    7:0|death of Arshak, king of the Armenians, how he died by
03Buz5    7:0|hand at Anyush fortress in the country of Xuzhastan, and how
03Buz5    7:0|Xuzhastan, and how Drastamat became the cause of his death
03Buz5    7:1|was still somewhat alive in the country under the authority of
03Buz5    7:1|alive in the country under the authority of the kingdom of
03Buz5    7:1|country under the authority of the kingdom of Iran, in the
03Buz5    7:1|the kingdom of Iran, in the Xuzhastan areas, at Andmeshn fortress
03Buz5    7:1|Andmeshn fortress, which was called the Fortress of Oblivion, Anyushn berd
03Buz5    7:2|In this period the Iranians stopped warring with the
03Buz5    7:2|the Iranians stopped warring with the Armenians, since the Arsacid king
03Buz5    7:2|warring with the Armenians, since the Arsacid king of the Kushans
03Buz5    7:2|since the Arsacid king of the Kushans, who resided in the
03Buz5    7:2|the Kushans, who resided in the city of Baghx (Balkh) was
03Buz5    7:2|Baghx (Balkh) was warring against the Sasanian king Shapuh of Iran
03Buz5    7:3|King Shapuh assembled all of the Iranian troops, and took them
03Buz5    7:3|against him, and took, at the same time, all the captive
03Buz5    7:3|at the same time, all the captive cavalry from the country
03Buz5    7:3|all the captive cavalry from the country of Armenia. They even
03Buz5    7:3|They even took with them the eunuch of king Arshak of
03Buz5    7:5|Now when the war commenced, the Iranian troops
03Buz5    7:5|Now when the war commenced, the Iranian troops were wickedly scattered
03Buz5    7:5|troops were wickedly scattered by the Kushan troops. Many of the
03Buz5    7:5|the Kushan troops. Many of the Iranians were arrested, while the
03Buz5    7:5|the Iranians were arrested, while the rest fled, chased out. It
03Buz5    7:5|chased out. It happened that the eunuch Drastamat was involved in
03Buz5    7:5|eunuch Drastamat was involved in the war
03Buz5    7:6|He had, during the years of Tiran, king of
03Buz5    7:6|his son, been prince of the tun of the district and
03Buz5    7:6|prince of the tun of the district and loyal to the
03Buz5    7:6|the district and loyal to the treasures of Angegh fortress, and
03Buz5    7:6|of Angegh fortress, and all the royal fortresses in those parts
03Buz5    7:6|fortresses in those parts, similarly the treasures at Bnabegh fortress in
03Buz5    7:6|treasures at Bnabegh fortress in the Copk country were under him
03Buz5    7:6|higher than those of all the other naxarars
03Buz5    7:7|Since this office and the mardpetutiwn whose occupant was called
03Buz5    7:7|been entrusted to eunuchs from the beginning period of the Arsacid
03Buz5    7:7|from the beginning period of the Arsacid kingdom, this eunuch, Drastamat
03Buz5    7:7|Arsacid kingdom, this eunuch, Drastamat, the prince of Angegh tun had
03Buz5    7:7|had been taken captive to the country of Iran at the
03Buz5    7:7|the country of Iran at the time that king Arshak of
03Buz5    7:8|Drastamat happened to be in the battle in which the Kushans
03Buz5    7:8|in the battle in which the Kushans defeated king Shapuh of
03Buz5    7:9|death. He killed many of the Kushans and brought the heads
03Buz5    7:9|of the Kushans and brought the heads of many champions before
03Buz5    7:9|heads of many champions before the king
03Buz5    7:10|king Shapuh of Iran when the latter was surrounded by enemies
03Buz5    7:10|was surrounded by enemies during the fighting
03Buz5    7:11|Shapuh of Iran returned to the Asorestan country, he greatly thanked
03Buz5    7:11|Asorestan country, he greatly thanked the eunuch Drastamat for his labors
03Buz5    7:12|Drastamat said to the king: “I want nothing from
03Buz5    7:12|king Arshak of Armenia. For the one day that I am
03Buz5    7:13|for is difficult. For from the time that the Iranian kingdom
03Buz5    7:13|For from the time that the Iranian kingdom was established, and
03Buz5    7:13|one has dared to remind the kings about people whom they
03Buz5    7:13|thing has not happened from the beginning of the Aryan kingdom
03Buz5    7:13|happened from the beginning of the Aryan kingdom
03Buz5    7:14|However, because the labors you performed for me
03Buz5    7:15|What you requested is outside the laws of the Aryan kingdom
03Buz5    7:15|is outside the laws of the Aryan kingdom. But go, what
03Buz5    7:16|pustipan, and a hrovartak with the court seal to allow him
03Buz5    7:16|to allow him to go the Andmesh fortress and do as
03Buz5    7:16|do as he request for the bound Arshak who had formerly
03Buz5    7:16|Arshak who had formerly been the king of Armenia
03Buz5    7:17|Drastamat went with the pustipan and the court hrovartak
03Buz5    7:17|went with the pustipan and the court hrovartak to Anyush fortress
03Buz5    7:17|lord. He released Arshak from the iron shackles on his hands
03Buz5    7:17|his hands and feet and the chains of his neck collar
03Buz5    7:18|befitting kings, and wine, after the custom of kings. He revived
03Buz5    7:21|But when Arshak had drunk the wine and become intoxicated, he
03Buz5    7:22|Saying this, he took the knife which he was holding
03Buz5    7:22|in his hand to cut the fruit or delicacy, and plunged
03Buz5    7:22|died then and there, on the couch
03Buz5    7:23|Drastamat saw this, he seized the same knife and thrust it
03Buz5    7:23|And he died too, at the very same hour
03Buz5    8:0|How the war ended on the Iranian
03Buz5    8:0|How the war ended on the Iranian side, and how sparapet
03Buz5    8:0|those who had rebelled against the king of the Armenians, waging
03Buz5    8:0|rebelled against the king of the Armenians, waging great warfare against
03Buz5    8:0|and how he started at the House of the Armenian king
03Buz5    8:0|started at the House of the Armenian king in Atrpayakan
03Buz5    8:1|After the warfare ceased in the Iranian
03Buz5    8:1|After the warfare ceased in the Iranian areas, and the people
03Buz5    8:1|in the Iranian areas, and the people were secured from battle
03Buz5    8:1|from battle on that side, the sparapet of Armenia, Mushegh, began
03Buz5    8:1|those who had rebelled from the Arsacid kingdom
03Buz5    8:2|First, he struck at the tun of the king of
03Buz5    8:2|struck at the tun of the king of Armenia which was
03Buz5    8:2|Atrpayakan. He laid waste all the districts of the Atrpatchan country
03Buz5    8:2|waste all the districts of the Atrpatchan country, taking many people
03Buz5    8:2|many people into captivity, placing the remainder under taxation, and taking
03Buz5    9:1|Musgegh struck at the rebellious Noshirakan land, which had
03Buz5    9:1|land, which had rebelled from the king of Armenia. He destroyed
03Buz5    9:1|captives, and took hostages from the survivors. He placed the inhabitants
03Buz5    9:1|from the survivors. He placed the inhabitants of the country under
03Buz5    9:1|He placed the inhabitants of the country under taxation
03Buz5    10:1|Sparapet Mushegh struck at the districts of Korduk, Kordik and
03Buz5    10:1|Tmorik, which had rebelled from the king of Armenia. He took
03Buz5    10:1|He took captives and ruined the land, put the remainder under
03Buz5    10:1|and ruined the land, put the remainder under taxation, and took
03Buz5    11:0|Concerning the Mark
03Buz5    11:1|He greatly struck at the Mark areas, since they had
03Buz5    11:1|since they had rebelled from the king of Armenia. He took
03Buz5    11:1|many of them captive, placed the remainder under taxation, and took
03Buz5    12:1|He struck the Artsakh country with great warfare
03Buz5    12:1|many of them captive, took the remainder hostage, and placed the
03Buz5    12:1|the remainder hostage, and placed the others under taxation
03Buz5    13:1|He made war against the Aghuanian country, striking them with
03Buz5    13:2|which they had taken from the Armenians: Uti, Shakashen, Gardmanajor, Koght
03Buz5    13:2|Uti, Shakashen, Gardmanajor, Koght, and the districts surrounding them
03Buz5    13:3|And he established the Kura river as the boundary
03Buz5    13:3|established the Kura river as the boundary between the country of
03Buz5    13:3|river as the boundary between the country of Aghuania and themselves
03Buz5    13:3|previously. He killed many of the principal people, placing the remainder
03Buz5    13:3|of the principal people, placing the remainder under taxation, and taking
03Buz5    14:1|Mushegh sought great vengeance from the country of Iran and the
03Buz5    14:1|the country of Iran and the city of Paytakaran, since they
03Buz5    14:1|they had revolted and betrayed the king of Armenia
03Buz5    14:2|After arriving there, the sparapet general Mushegh beheaded many
03Buz5    14:2|punishment, took many captives, put the rest under taxation, took hostages
03Buz5    15:1|Then sparapet Mushegh went against the king of Iberia (Georgia) greatly
03Buz5    15:1|greatly harassing him. He struck the country and defeated the entire
03Buz5    15:1|struck the country and defeated the entire land of Iberia. He
03Buz5    15:1|of Iberia. He put to the sword all the azats and
03Buz5    15:1|put to the sword all the azats and naxarar azgs he
03Buz5    15:2|Sparapet Mushegh ordered that the Parawazeans be crucified in the
03Buz5    15:2|the Parawazeans be crucified in the land of Iberia. He seized
03Buz5    15:2|Iberia. He seized and beheaded the bdeashx of Gugark who previously
03Buz5    15:2|Gugark who previously had served the king of Armenia but had
03Buz5    15:2|but had rebelled. He destroyed the males of that azg and
03Buz5    15:2|of that azg and took the women and daughters into captivity
03Buz5    15:3|Similarly he beheaded all the naxarars in those parts who
03Buz5    15:3|parts who had rebelled from the king of Armenia. He took
03Buz5    15:3|king of Armenia. He took the entire district, taking hostages and
03Buz5    15:3|district, taking hostages and putting the remainder under taxation
03Buz5    15:4|He conquered as far as the old boundary which existed between
03Buz5    15:4|old boundary which existed between the country of Armenia and the
03Buz5    15:4|the country of Armenia and the country of Iberia, namely the
03Buz5    15:4|the country of Iberia, namely the great Kura river, and then
03Buz5    16:0|Regarding the district of Aghjnik
03Buz5    16:1|Then general Mushegh turned to the Aghjnik country, striking the country
03Buz5    16:1|to the Aghjnik country, striking the country with great blows, for
03Buz5    16:1|they too had rebelled from the king of Armenia
03Buz5    16:2|He arrested the bdeashx of Aghjnik, destroyed his
03Buz5    16:2|their sons into captivity, put the survivors under taxation, left overseers
03Buz5    16:2|and ostikans, and then departed the country of Aghjnik
03Buz5    17:2|Mushegh subjected the district of Greater Copk to
03Buz5    17:2|He put its azgs to the sword, took hostages and put
03Buz5    17:2|sword, took hostages and put the people under taxation
03Buz5    18:1|tun and put them to the sword
03Buz5    18:2|ostan from very early times, the inhabitants of the district themselves
03Buz5    18:2|early times, the inhabitants of the district themselves already were in
03Buz5    19:0|Concerning the district of Anjit
03Buz5    19:1|Then Mushegh invaded the district of Anjit, striking the
03Buz5    19:1|the district of Anjit, striking the areas of districts surrounding it
03Buz5    19:1|they too had rebelled from the Arsacid kingdom
03Buz5    19:2|He put the lords of the district to
03Buz5    19:2|He put the lords of the district to the sword, took
03Buz5    19:2|lords of the district to the sword, took hostages and subdued
03Buz5    20:1|But the brave general sparapet of Armenia
03Buz5    20:1|full of vengeance, and all the days of his life he
03Buz5    20:1|always loyally to work for the kingdom of the land of
03Buz5    20:1|work for the kingdom of the land of Armenia
03Buz5    20:2|grain to be taken from the borders of the country of
03Buz5    20:2|taken from the borders of the country of Armenia. He lived
03Buz5    20:2|of Armenia. He lived for the land, and would die for
03Buz5    20:2|land, and would die for the reputation of bravery, and for
03Buz5    20:2|reputation of bravery, and for the native lords, the inhabitants of
03Buz5    20:2|and for the native lords, the inhabitants of the land, the
03Buz5    20:2|native lords, the inhabitants of the land, the Christian faith, the
03Buz5    20:2|the inhabitants of the land, the Christian faith, the baptized folk
03Buz5    20:2|the land, the Christian faith, the baptized folk who believe in
03Buz5    20:2|in God and Christ, for the churches, for their consecrated ornaments
03Buz5    20:2|for their consecrated ornaments, for the martyria of Christ, for the
03Buz5    20:2|the martyria of Christ, for the covenant of God, for the
03Buz5    20:2|the covenant of God, for the sisters and brothers, for the
03Buz5    20:2|the sisters and brothers, for the relatives of his tohm, and
03Buz5    20:2|to give his life for the land. He did not spare
03Buz5    20:2|spare his life, but all the days of his life he
03Buz5    20:2|labored for his native lords, the Arsacids
03Buz5    21:0|Nerses, chief-bishop of Armenia, the kind of man he was
03Buz5    21:0|man he was and about the great marvels he performed
03Buz5    21:1|The archbishop of Armenia, Nerses, was
03Buz5    21:1|Armenia, Nerses, was rebuilding all the ruined places in the country
03Buz5    21:1|all the ruined places in the country of Armenia. He took
03Buz5    21:1|country of Armenia. He took the initiative, consoled, provisioned and was
03Buz5    21:1|was a supervisor of all the poor, and gave repose to
03Buz5    21:1|poor, and gave repose to the lepers and the poor
03Buz5    21:1|repose to the lepers and the poor
03Buz5    21:2|everywhere, and he restored all the destroyed ones. All of the
03Buz5    21:2|the destroyed ones. All of the overturned orders, he corrected and
03Buz5    21:4|He greatly strengthened the laws, whomever he blessed was
03Buz5    21:5|He increased the orders of clerics in all
03Buz5    21:5|clerics in all places in the boundaries of the sway of
03Buz5    21:5|places in the boundaries of the sway of Armenia. He set
03Buz5    21:5|up supervisory bishops in all the districts. As long as he
03Buz5    22:1|mother, Paranjem, dedicated him to the dews
03Buz5    22:2|he was always doing what the dews wanted, and did not
03Buz5    22:2|He behaved in accordance with the dews and through sorcery the
03Buz5    22:2|the dews and through sorcery the dews appeared upon him. Everyone
03Buz5    22:2|upon him. Everyone could see the dews with their own eyes
03Buz5    22:3|him good morning, they saw the forms of snakes arising from
03Buz5    22:4|But he would respond to the people, saying: “Don’t be afraid
03Buz5    22:5|and they always appeared to the people who came to see
03Buz5    22:5|people who came to see the king. However, when the patriarch
03Buz5    22:5|see the king. However, when the patriarch Nerses or the blessed
03Buz5    22:5|when the patriarch Nerses or the blessed bishop Xad came into
03Buz5    22:5|Xad came into his presence, the dews disappeared
03Buz5    22:6|abomination. Sometimes he himself took the role of the woman and
03Buz5    22:6|himself took the role of the woman and gave himself over
03Buz5    22:6|got other men to be the woman, and commited abomination with
03Buz5    22:7|And thus, all the days of his life he
03Buz5    23:0|Concerning the rebukes of saint Nerses who
03Buz5    23:1|But the blessed archbishop of Armenia, Nerses
03Buz5    23:1|not permit him to cross the threshold of the church, or
03Buz5    23:1|to cross the threshold of the church, or to go inside
03Buz5    23:2|reprimanding, reproaching and advising that the king find himself and save
03Buz5    23:2|himself and save himself from the ruination of his deeds. He
03Buz5    23:3|from Scripture, terrifying him about the punishment of eternal judgements, so
03Buz5    23:3|senses, become good, and pursue the orders of justice and pure
03Buz5    23:4|him openly, but because of the Byzantine emperor, he did not
03Buz5    23:5|Furthermore, the people of his own land
03Buz5    23:5|his own land and all the troops were totally against doing
03Buz5    23:5|to a man whom all the people of the land of
03Buz5    23:5|whom all the people of the land of Armenia were indebted
03Buz5    23:6|But the king was resentful of him
03Buz5    23:7|took refuge in his prayers, the grandees and the lowly, the
03Buz5    23:7|his prayers, the grandees and the lowly, the venerable and the
03Buz5    23:7|the grandees and the lowly, the venerable and the dishonored, the
03Buz5    23:7|the lowly, the venerable and the dishonored, the azats and the
03Buz5    23:7|the venerable and the dishonored, the azats and the shinakans
03Buz5    23:7|the dishonored, the azats and the shinakans
03Buz5    24:0|Regarding the death of the great chief
03Buz5    24:0|Regarding the death of the great chief archbishop Nerses caused
03Buz5    24:1|was always at odds with the great chief priest because this
03Buz5    24:1|reprimanding him on account of the wicked sins he was committing
03Buz5    24:2|was also unable to bear the perpetual insulting reproaches. He planned
03Buz5    24:2|reproaches. He planned to kill the great chief priest of God
03Buz5    24:3|that he had come to the correct way and beseeched the
03Buz5    24:3|the correct way and beseeched the chief priest of God to
03Buz5    24:4|mansion at Xax awan in the Ekegheats district. He made a
03Buz5    24:4|dinner for him and beseeched the man of God to sit
03Buz5    24:4|of God to sit on the royal couch, as though by
03Buz5    24:5|Pap had seated Nerses in the foremost place, the king himself
03Buz5    24:5|Nerses in the foremost place, the king himself stood bare-headed
03Buz5    24:5|stood bare-headed, moved to the middle of the floor, and
03Buz5    24:5|moved to the middle of the floor, and offered Nerses, the
03Buz5    24:5|the floor, and offered Nerses, the man of God, some pure
03Buz5    24:5|he had mixed poison into the drinking-vessel which he offered
03Buz5    24:6|drinking this cup and achieving the death which I had wanted
03Buz5    24:6|wanted from my childhood, for the Lord
03Buz5    24:7|salvation and will call out the name of the Lord so
03Buz5    24:7|call out the name of the Lord so that I too
03Buz5    24:7|to attain a part of the legacy of the saints, in
03Buz5    24:7|part of the legacy of the saints, in the light
03Buz5    24:7|legacy of the saints, in the light
03Buz5    24:9|have done to me; accept the soul of Your servant, You
03Buz5    24:9|You Who give rest to the weary and Who fulfills all
03Buz5    24:11|leaving the court tachar and following him
03Buz5    24:11|and following him were all the grandee naxarars of Armenia, the
03Buz5    24:11|the grandee naxarars of Armenia, the sparapet of Armenia, Mushegh, and
03Buz5    24:11|and Hayr mardpet, indeed, all the people who were there followed
03Buz5    24:12|blue swelling over his heart, the size of a small loaf
03Buz5    24:13|The grandee naxarars offered him theriacs
03Buz5    24:13|allowed to die for expounding the commandments of Christ
03Buz5    24:14|received my portion along with the chosen, and am pleased with
03Buz5    24:15|I bless the Lord Who let me attain
03Buz5    24:15|me attain this portion of the inheritance, and I am extremely
03Buz5    24:16|for themselves and to keep the Lord’s commandments
03Buz5    24:19|prayers, those near and far, the dishonored and the honored and
03Buz5    24:19|and far, the dishonored and the honored and even those whom
03Buz5    24:20|Upon completion of the prayers he lifted his hands
03Buz5    24:22|The body of Nerses, the blessed
03Buz5    24:22|The body of Nerses, the blessed man of God, was
03Buz5    24:22|of God, was taken by the Church clerics, bishop Pawstos, the
03Buz5    24:22|the Church clerics, bishop Pawstos, the head of the clerics, Trdats
03Buz5    24:22|bishop Pawstos, the head of the clerics, Trdats, sparapet Mushegh, Hayr
03Buz5    24:22|Mushegh, Hayr mardpet and all the azatagund banak of the court
03Buz5    24:22|all the azatagund banak of the court. They took him from
03Buz5    24:22|court. They took him from the village of Xax, where the
03Buz5    24:22|the village of Xax, where the deed had been committed, to
03Buz5    24:23|They buried the saint with psalms, blessings, lit
03Buz5    24:24|However, before the saint’s body was covered, king
03Buz5    24:24|king Pap himself went, took the body and buried it in
03Buz5    24:24|body and buried it in the martyrs’ resting place. Although king
03Buz5    25:0|Concerning the vision which appeared to the
03Buz5    25:0|the vision which appeared to the saintly men Shaghitay and Epipan
03Buz5    25:0|Epipan while they lived in the mountains
03Buz5    25:1|that time were living in the mountains. One was named Shaghitay
03Buz5    25:1|lived up on Arhewc mountain. The other was named Epipan, a
03Buz5    25:1|by nationality, who, dwelled on the great mountain, in the place
03Buz5    25:1|on the great mountain, in the place of the gods, called
03Buz5    25:1|mountain, in the place of the gods, called the Throne of
03Buz5    25:1|place of the gods, called the Throne of Anahit. Both of
03Buz5    25:1|them had been students of the beloved Daniel, whom we recalled
03Buz5    25:1|whom we recalled above. At the hour that saint Nerses died
03Buz5    25:1|Nerses died, while each of the hermits was in the mountains
03Buz5    25:1|of the hermits was in the mountains, each one saw with
03Buz5    25:1|saw with open eyes during the daytime, Nerses, the man of
03Buz5    25:1|eyes during the daytime, Nerses, the man of God, as though
03Buz5    25:1|as though being taken to the clouds. For the angels of
03Buz5    25:1|taken to the clouds. For the angels of God were taking
03Buz5    25:1|were taking him upward, and the hosts were coming before him
03Buz5    25:2|When the hermits saw this vision, they
03Buz5    25:2|a sagacious man, realized that the holy Nerses had died and
03Buz5    25:2|appeared to him. Epipan, on the other hand, thought that Nerses
03Buz5    25:3|Each descended from the mountain and hurried to the
03Buz5    25:3|the mountain and hurried to the district of Ekegheats, where they
03Buz5    25:3|they investigated and saw that the blessed patriarch Nerses was in
03Buz5    25:3|to Til village and saw the place where he was buried
03Buz5    25:3|each other, and narrated before the people what they had seen
03Buz5    25:4|faith, nourished and living in the wilderness. They were able to
03Buz5    26:0|About the blessed Shaghitay
03Buz5    26:1|man, was a disciple of the great Daniel, grew up in
03Buz5    26:1|great Daniel, grew up in the desert from childhood and ate
03Buz5    26:1|childhood and ate grass with the hermits
03Buz5    26:2|After the death of Saint Nerses, he
03Buz5    26:3|Sometimes, when something hurt the animals, they came, surrounded him
03Buz5    26:4|man, raising his paw, showed the wound and asked for signs
03Buz5    26:5|And Saint Shalita pulled out the reed that had settled in
03Buz5    26:5|reed that had settled in the wound, spat on the wound
03Buz5    26:5|in the wound, spat on the wound and, taking off the
03Buz5    26:5|the wound and, taking off the handkerchief from his head, tied
03Buz5    26:5|handkerchief from his head, tied the lion’s paw with it and
03Buz5    26:7|life when he wandered in the desert all the days of
03Buz5    26:7|wandered in the desert all the days of his life
03Buz5    26:8|When he came to the river, he walked through the
03Buz5    26:8|the river, he walked through the river water in his shoes
03Buz5    26:9|stayed he converted many of the lost to the holy faith
03Buz5    26:9|many of the lost to the holy faith by signs and
03Buz5    26:10|came to villages and healed the sick, though he was very
03Buz5    26:13|one day, he was crossing the river as he always did
03Buz5    26:14|While he was crossing the river in Korduk, Saint Shalita
03Buz5    26:14|Saint Shalita suddenly plunged into the water and disappeared, according to
03Buz5    26:15|The sad news spread throughout Gavar
03Buz5    26:15|of people gathered, who dammed the river and diverted the water
03Buz5    26:15|dammed the river and diverted the water to the other side
03Buz5    26:15|and diverted the water to the other side
03Buz5    26:16|They searched for the body of Saint Shalita, but
03Buz5    27:0|About the blessed Epipan
03Buz5    27:1|Shaghita and a disciple of the great Daniel; he, too, grew
03Buz5    27:1|he, too, grew up in the desert from childhood
03Buz5    27:2|After the death of the great high
03Buz5    27:2|After the death of the great high priest Nerses, he
03Buz5    27:3|in caves, constantly stayed with the animals of the desert, and
03Buz5    27:3|stayed with the animals of the desert, and bears and leopards
03Buz5    27:4|He was always in the desert, performed great signs and
03Buz5    27:4|and wonders, converted many of the lost from paganism to Christianity
03Buz5    27:4|he set up monasteries in the country of Tsopk, appointed teachers
03Buz5    27:4|Tsopk, appointed teachers everywhere in the country of Tsopk, and Saint
03Buz5    27:4|Epiphan was a light for the country of Tsopk and enlightened
03Buz5    27:4|country of Tsopk and enlightened the people in every way
03Buz5    27:5|He also went to the country of Aldznik, enlightened there
03Buz5    27:5|there; set up monasteries in the country of Aldznik and built
03Buz5    27:5|and built a chapel in the name of the martyrs in
03Buz5    27:5|chapel in the name of the martyrs in the city of
03Buz5    27:5|name of the martyrs in the city of Tigranakert, and there
03Buz5    27:5|Tigranakert, and there they commemorated the saints so that the country
03Buz5    27:5|commemorated the saints so that the country would be saved by
03Buz5    27:6|there was a spring near the Mamushel River, from the sources
03Buz5    27:6|near the Mamushel River, from the sources of which a lot
03Buz5    27:7|a fish, and one killed the other. Epiphanes, hearing about this
03Buz5    27:8|And now the fish is rancid there, like
03Buz5    27:10|hermit disciples who lived in the mountains and deserts, five hundred
03Buz5    27:10|five hundred people, went to the Greek country
03Buz5    27:11|On the way, as they were walking
03Buz5    27:11|a woman alone. Passing by the woman, Epiphan began to test
03Buz5    27:11|woman, Epiphan began to test the disciples and note: “What a
03Buz5    27:12|One of the young disciples said, “The woman
03Buz5    27:12|of the young disciples said, “The woman you praised was blind
03Buz5    27:15|He came to the big sea himself, and they
03Buz5    27:16|Upon the arrival of Saint Epiphanes on
03Buz5    27:16|Saint Epiphanes on this island, the animals withdrew from there, left
03Buz5    27:16|animals withdrew from there, left the island and left
03Buz5    27:18|live there and died on the same island
03Buz5    28:0|About the greatest signs and wonders revealed
03Buz5    28:0|by God in Mambre after the departure of Epiphanes
03Buz5    28:1|retired from Gavar Tsopk, from the place of his hermitage, which
03Buz5    28:1|believing Christian monks living in the mountains of hermits, appointing one
03Buz5    28:2|and did not even know the taste of wine
03Buz5    28:3|absolutely refused to drink from the life-giving cup that gives
03Buz5    28:3|cup that gives hope for the resurrection, that is, the blood
03Buz5    28:3|for the resurrection, that is, the blood of our Lord Jesus
03Buz5    28:4|he could not believe that the wine on the altar of
03Buz5    28:4|believe that the wine on the altar of God was really
03Buz5    28:4|God was really transformed into the blood of the son of
03Buz5    28:4|transformed into the blood of the son of God, but thought
03Buz5    28:4|but thought that it remained the same wine, so he often
03Buz5    28:5|Once, when they performed the rite of the thanksgiving liturgy
03Buz5    28:5|they performed the rite of the thanksgiving liturgy in the church
03Buz5    28:5|of the thanksgiving liturgy in the church built by Saint Epiphanes
03Buz5    28:5|by Saint Epiphanes, and brought the holy bread and wine and
03Buz5    28:5|wine and put it on the altar where the liturgy was
03Buz5    28:5|it on the altar where the liturgy was served so that
03Buz5    28:5|unbelieving brother was there in the church
03Buz5    28:6|The priest got up, stood in
03Buz5    28:6|up, stood in front of the holy see and, before serving
03Buz5    28:6|holy see and, before serving the liturgy, raised his hands above
03Buz5    28:6|liturgy, raised his hands above the throne and note: “O Lord
03Buz5    28:6|nothing, who created man from the earth alive and incorruptible; people
03Buz5    28:7|judgment you expelled them from the sweet paradise into this world
03Buz5    28:7|not forsake them, but by the care and grace of your
03Buz5    28:8|miraculous powers and signs by the hands of your saints, who
03Buz5    28:9|And when the end of time came, he
03Buz5    28:9|he spoke to us through the medium of his only begotten
03Buz5    28:9|son, with whom you created the world, which is a reflection
03Buz5    28:9|and by honor equal to the father, appeared on earth as
03Buz5    28:9|god, walked among people, received the flesh of the holy virgin
03Buz5    28:9|people, received the flesh of the holy virgin, took the form
03Buz5    28:9|of the holy virgin, took the form of a servant and
03Buz5    28:10|to all your creatures in the resurrection and likeness to your
03Buz5    28:10|to everyone in general by the faith that you strengthened in
03Buz5    28:11|this was done not for the sake of our righteousness, for
03Buz5    28:11|not done any good in the world, but for the sake
03Buz5    28:11|in the world, but for the sake of your mercy and
03Buz5    28:11|a heart specialist who understands the hearts and kidneys of people
03Buz5    28:12|You, Lord, who know the hearts of all, know the
03Buz5    28:12|the hearts of all, know the true asceticism of this man
03Buz5    28:12|so give him faith in the size of one mustard seed
03Buz5    28:13|sheep, save him too from the lack of faith with which
03Buz5    28:13|he is possessed, so that the enemy does not kidnap him
03Buz5    28:14|He performed this prayer before the liturgy, then began the liturgy
03Buz5    28:14|before the liturgy, then began the liturgy and completed the entire
03Buz5    28:14|began the liturgy and completed the entire rite
03Buz5    28:16|he was kneeling and praying, the little-believing brother, standing on
03Buz5    28:16|his feet, looked down from the pulpit at the altar and
03Buz5    28:16|down from the pulpit at the altar and with open eyes
03Buz5    28:16|and with open eyes saw the greatest miracle
03Buz5    28:17|saw Christ come down on the altar, opened a wound on
03Buz5    28:17|a spear wound, and from the wound on his side, blood
03Buz5    28:17|oozed drop by drop into the liturgical cup that stood on
03Buz5    28:17|liturgical cup that stood on the altar
03Buz5    28:18|The little-believing brother monk, seeing
03Buz5    28:18|agitated and confused, fell to the ground, with numb lips, exhausted
03Buz5    28:19|And the priest, having risen (from prayer
03Buz5    28:19|having risen (from prayer), finished the sacrament of the holy liturgy
03Buz5    28:19|prayer), finished the sacrament of the holy liturgy and when he
03Buz5    28:19|liturgy and when he lowered the holy communion from the pulpit
03Buz5    28:19|lowered the holy communion from the pulpit, he saw that brother
03Buz5    28:19|who was lying senseless on the ground
03Buz5    28:20|whom he should, he took the remains again and put them
03Buz5    28:20|again and put them on the altar and, going down, touched
03Buz5    28:20|that he was fainting on the ground
03Buz5    28:21|he got up and told the great miracle he had seen
03Buz5    28:22|Then the priest wanted to give him
03Buz5    28:23|seven years he repented of the sin of lack of faith
03Buz5    28:23|was completed, came out from the pit to take communion with
03Buz5    28:24|And again he sank into the same pit all the days
03Buz5    28:24|into the same pit all the days of his life, and
03Buz5    28:24|of his life, and in the same pit this brother died
03Buz5    28:25|of them were buried inside the chapel, in the monastery of
03Buz5    28:25|buried inside the chapel, in the monastery of Epiphanes, where this
03Buz5    29:0|Regarding Yusik, who was of the clan of bishop Aghbianos, and
03Buz5    29:0|willed and without permission from the great chief bishop of Caesarea
03Buz5    29:0|as a result of that, the authority of the Armenian patriarchs
03Buz5    29:0|of that, the authority of the Armenian patriarchs to ordain bishops
03Buz5    29:1|After the death of the partriarch Nerses
03Buz5    29:1|After the death of the partriarch Nerses, king Pap appointed
03Buz5    29:2|Pap ordered that he occupy the position of patriarch and rule
03Buz5    29:2|and rule in place of the man he had killed. And
03Buz5    29:3|But the archbishop of Caesarea heard that
03Buz5    29:3|heard that they had slain the great patriarch Nerses and in
03Buz5    29:3|had been accustomed to take the patriarch to Caesarea for ordination
03Buz5    29:4|at this turn of events, the patriarch of Caesarea became enraged
03Buz5    29:4|of bishops took place in the state of Caesarea without the
03Buz5    29:4|the state of Caesarea without the patriarch. They wrote a letter
03Buz5    29:5|letter to king Pap dissolving the authority of the katoghikosate and
03Buz5    29:5|Pap dissolving the authority of the katoghikosate and saying that whoever
03Buz5    29:5|and saying that whoever was the patriarch of Armenia could bless
03Buz5    29:5|Armenia as had initially been the custom
03Buz5    29:6|Subsequently the Armenians lost the authority to
03Buz5    29:6|Subsequently the Armenians lost the authority to ordain bishops. Instead
03Buz5    29:6|would be bishops for all the different districts and regions of
03Buz5    29:6|Armenia - bishops for areas within the boundaries of Armenia - would have
03Buz5    29:6|would have to go to the city of Caesarea and become
03Buz5    29:7|For after this the authority was removed from the
03Buz5    29:7|the authority was removed from the country of Armenia and the
03Buz5    29:7|the country of Armenia and the Armenians did not dare to
03Buz5    29:7|dare to ordain bishops. However, the one who was the senior
03Buz5    29:7|However, the one who was the senior of the bishops, only
03Buz5    29:7|who was the senior of the bishops, only sat above the
03Buz5    29:7|the bishops, only sat above the others and blessed bread for
03Buz5    29:7|others and blessed bread for the kings
03Buz5    29:8|timid and compliant. He held the dignity only through the wishes
03Buz5    29:8|held the dignity only through the wishes of the king and
03Buz5    29:8|only through the wishes of the king and for all the
03Buz5    29:8|the king and for all the days of his life he
03Buz5    30:0|How they mourned the patriarch Nerses, and how they
03Buz5    30:1|After Pap had killed the blessed patriarch Nerses, everyone became
03Buz5    30:1|became extremely sad. Everyone in the country of Armenia agreed and
03Buz5    30:1|of Armenia agreed and note: “The glory of Armenia has departed
03Buz5    30:1|of Armenia has departed, for the just man of God has
03Buz5    30:2|The princes and naxarars spoke: “We
03Buz5    30:2|that our country is lost. The blood of a just man
03Buz5    30:3|Mushegh, the sparapet of Armenia spoke
03Buz5    30:4|The blood of God’s saint was
03Buz5    30:4|Henceforth I cannot go against the enemies or aim a spear
03Buz5    30:5|no victory over enemies for the country of Armenia. The prayers
03Buz5    30:5|for the country of Armenia. The prayers of the man who
03Buz5    30:5|of Armenia. The prayers of the man who died and those
03Buz5    30:5|those of his azg caused the victories
03Buz5    30:6|All the azats, and shinakans from every
03Buz5    30:6|nook and cranny of all the borders of the country of
03Buz5    30:6|of all the borders of the country of Armenia were mourning
03Buz5    30:6|country of Armenia were mourning, the azats, shinakans and generally all
03Buz5    30:6|azats, shinakans and generally all the inhabitants of the tun of
03Buz5    30:6|generally all the inhabitants of the tun of Torgom, speakers of
03Buz5    30:6|tun of Torgom, speakers of the Armenian language
03Buz5    31:0|How king Pap, following the death of the patriarch Nerses
03Buz5    31:0|Pap, following the death of the patriarch Nerses, destroyed out of
03Buz5    31:0|destroyed out of jealousy all the canonical rules which he had
03Buz5    31:1|Now Pap, the king of Armenia, although he
03Buz5    31:1|Armenia, although he had killed the patriarch of the land of
03Buz5    31:1|had killed the patriarch of the land of Armenia, Nerses, nonetheless
03Buz5    31:1|tried to corrupt and obstruct the correct arrangements which Nerses had
03Buz5    31:1|which Nerses had introduced into the Church
03Buz5    31:2|to act with jealousy regarding the canons established by him previously
03Buz5    31:2|began to clearly order that the home] for widows and orphans
03Buz5    31:2|which Nerses had built in the different districts of the land
03Buz5    31:2|in the different districts of the land be destroyed, and that
03Buz5    31:2|land be destroyed, and that the walled residences for virgins which
03Buz5    31:2|which Nerses had built in the different districts and awans, built
03Buz5    31:3|During his lifetime the venerable Nerses had built these
03Buz5    31:3|built these residences in all the districts for virgins who were
03Buz5    31:3|praying, to be fed from the land and from each family
03Buz5    31:4|institutions be destroyed and that the believing virgins be subjected to
03Buz5    31:5|In all the awans and regions Nerses had
03Buz5    31:5|had left reliable overseers for the sick and poor, people who
03Buz5    31:5|feared God and were awaiting the eternal judgements and the coming
03Buz5    31:5|awaiting the eternal judgements and the coming of Christ
03Buz5    31:6|The king chased the overseers from
03Buz5    31:6|The king chased the overseers from their superintendency and
03Buz5    31:6|their superintendency and totally destroyed the places
03Buz5    31:7|had been appointed overseers for the indigent and poor Pap persecuted
03Buz5    31:7|land under his sway: “Let the poor go out begging, let
03Buz5    31:7|food to them there in the poor houses. If they do
03Buz5    31:8|As for the arrangments for the ptghi and
03Buz5    31:8|As for the arrangments for the ptghi and [tasanordi] (tithes) which had
03Buz5    31:8|which had been stipulated from the time of the ancestors as
03Buz5    31:8|stipulated from the time of the ancestors as customary for giving
03Buz5    31:8|as customary for giving to the Church, Pap issued this order
03Buz5    31:8|Pap issued this order throughout the land: “Let no one give
03Buz5    31:9|During the days of patriarch Nerses no
03Buz5    31:9|abandon his wedded wife throughout the entire country of Armenia, a
03Buz5    31:9|wife he had taken with the blessing of the nuptial veil
03Buz5    31:9|taken with the blessing of the nuptial veil or crown. Nor
03Buz5    31:10|one dared to weep for the deceased without hope, beyond the
03Buz5    31:10|the deceased without hope, beyond the established canon of the Church
03Buz5    31:10|beyond the established canon of the Church, nor to lament excessively
03Buz5    31:10|nor to make noises over the deceased. They would merely bury
03Buz5    31:10|deceased. They would merely bury the deceased with tears, fitting psalms
03Buz5    31:11|Nerses’ death, everyone boldly took the king’s command and left their
03Buz5    31:11|left their wedded wives, to the point that one man changed
03Buz5    31:12|After Nerses’ death, when the people mourned the dead, they
03Buz5    31:12|death, when the people mourned the dead, they wept, they danced
03Buz5    31:12|they danced mourning dances to the accompaniment of horns, pandirs and
03Buz5    31:12|they faced each other in the dance, striking their palms. Thus
03Buz5    31:12|palms. Thus, did they bury the dead
03Buz5    31:13|Now during Nerses’ day, the poor were never seen begging
03Buz5    31:13|never seen begging throughout all the borders of Armenia. Rather, they
03Buz5    31:13|of repose, that is, in the leprosaria, and everyone took them
03Buz5    31:14|But after the death of the chief-priest
03Buz5    31:14|But after the death of the chief-priest, if anyone did
03Buz5    31:14|anything to give ease to the poor, he would bear great
03Buz5    31:14|would bear great punishment from the king
03Buz5    31:15|During Nerses’, day the orders of worship of the
03Buz5    31:15|the orders of worship of the Church were especially radiant and
03Buz5    31:16|and commemoration of the blessed martyrs were always glowingly
03Buz5    31:16|Armenia in huge assemblies, and the patiw of the father-bishops
03Buz5    31:16|assemblies, and the patiw of the father-bishops grew in accordance
03Buz5    31:16|with their worth in all the districts of Armenia while the
03Buz5    31:16|the districts of Armenia while the orders of monastics flourished both
03Buz5    31:16|of monastics flourished both in the shen and the non-shen
03Buz5    31:16|both in the shen and the non-shen places
03Buz5    31:18|During the days of the chief-priest
03Buz5    31:18|During the days of the chief-priest Nerses, by his
03Buz5    31:18|people had built in all the shens and villages of all
03Buz5    31:18|villages of all parts of the districts of Armenia, dwellings for
03Buz5    31:18|hospitals, otaranotsk, and everyone in the country of Armenia gave ptghi
03Buz5    31:18|gave ptghi and alms, remembering the poor, the exploited, those in
03Buz5    31:18|and alms, remembering the poor, the exploited, those in tribulation, foreigners
03Buz5    31:18|exploited, those in tribulation, foreigners, the exploited, rebels, exiles, guests and
03Buz5    31:18|guests and transients. For them the blessed Nerses set up superintendents
03Buz5    31:19|destroyed all this and dishonored the patiw of the Church. Furthermore
03Buz5    31:19|and dishonored the patiw of the Church. Furthermore, many correctional arrangements
03Buz5    31:19|correctional arrangements and canons which the patriarch Nerses instituted were overturned
03Buz5    31:20|After Nerses’ departure from the world, many districts of Armenia
03Buz5    31:20|and many people returned to the ancient worship of the gods
03Buz5    31:20|to the ancient worship of the gods, and they erected idols
03Buz5    31:20|places of Armenia because of the boldness of king Pap. For
03Buz5    31:21|Moreover, king Pap confiscated for the court the Church land which
03Buz5    31:21|Pap confiscated for the court the Church land which king Trdat
03Buz5    31:21|had given in service to the worship of the Church in
03Buz5    31:21|service to the worship of the Church in the entire country
03Buz5    31:21|worship of the Church in the entire country of Armenia, during
03Buz5    31:21|entire country of Armenia, during the time of the great chief
03Buz5    31:21|Armenia, during the time of the great chief-priest Gregory
03Buz5    31:22|five, leaving only two for the Church
03Buz5    31:23|In accordance with the size of the land, he
03Buz5    31:23|accordance with the size of the land, he left two clerics
03Buz5    31:23|placing in service to himself the brothers and sons of priests
03Buz5    31:24|in this fashion, to express the hostility he had for Nerses
03Buz5    31:26|In that period all the orders of Church worship declined
03Buz5    31:26|of Church worship declined throughout the entire country of Armenia
03Buz5    32:0|How king Pap turned from the emperor of the Byzantines and
03Buz5    32:0|turned from the emperor of the Byzantines and was slain by
03Buz5    32:1|turned his heart away from the Byzantine emperor, wanting to have
03Buz5    32:1|have unity and friendship with the Iranian king
03Buz5    32:2|He began to support the king of Iran and to
03Buz5    32:3|He also sent messengers to the Byzantine emperor saying: “Caesarea and
03Buz5    32:3|us, so give them up. The city of Edessa was built
03Buz5    32:4|But Mushegh and all the Armenian princes frequently advised the
03Buz5    32:4|the Armenian princes frequently advised the king not to destroy the
03Buz5    32:4|the king not to destroy the covenant with the Byzantine empire
03Buz5    32:4|to destroy the covenant with the Byzantine empire. However, Pap did
03Buz5    32:4|not heed them and expressed the enmity which he had with
03Buz5    32:4|enmity which he had with the Byzantine emperor
03Buz5    32:5|Now the Byzantine princes and their troops
03Buz5    32:5|their troops were still in the country of Armenia. These princes
03Buz5    32:6|The Byzantine emperor secretly sent an
03Buz5    32:6|secretly sent an emissary to the princes of his troops who
03Buz5    32:6|his troops who were in the country of Armenia and ordered
03Buz5    32:6|and ordered them to kill the king of Armenia, Pap
03Buz5    32:7|When the princes received this command from
03Buz5    32:7|princes received this command from the Byzantine emperor, they waited for
03Buz5    32:8|occurred when Terent and Ade, the generals of the Byzantine troops
03Buz5    32:8|and Ade, the generals of the Byzantine troops, knew that king
03Buz5    32:8|Pap was alone, that all the grandees and the Armenian troops
03Buz5    32:8|that all the grandees and the Armenian troops were not there
03Buz5    32:8|plain of Bagrewand district, while the Byzantine troops were nearby. So
03Buz5    32:8|Byzantine troops were nearby. So, the Byzantine generals prepared a grand
03Buz5    32:8|a grand banquet and invited the great king of Armenia, Pap
03Buz5    32:8|with his worth, as was the rule in calling a king
03Buz5    32:9|King Pap went to the dinner, entered the dining area
03Buz5    32:9|went to the dinner, entered the dining area, and sat down
03Buz5    32:10|When the king entered the tent of
03Buz5    32:10|When the king entered the tent of the Byzantine general
03Buz5    32:10|king entered the tent of the Byzantine general Terent, he noticed
03Buz5    32:10|Byzantine general Terent, he noticed the legion of shield-bearing foot
03Buz5    32:10|bearing foot soldiers positioned around the inside walls of the tent
03Buz5    32:10|around the inside walls of the tent with shields in hand
03Buz5    32:12|While he was eating, the troops with the battle-axes
03Buz5    32:12|was eating, the troops with the battle-axes stood behind and
03Buz5    32:13|were drinking wine, they offered the first festive cup to king
03Buz5    32:13|festive cup to king Pap. The drummers, flutists, harpists and horns
03Buz5    32:14|There sat king Pap, holding the festive cup of wine in
03Buz5    32:14|in his hands, looking at the diverse crowd of gusans. As
03Buz5    32:14|his right hand was fingering the handle of his sabre which
03Buz5    32:14|were fixed straight ahead on the diverse crowd of gusans. With
03Buz5    32:14|gusans. With an eye gesture, the order was given to the
03Buz5    32:14|the order was given to the shield-bearing Byzantine troops
03Buz5    32:15|Suddenly two of the legionnaires who stood behind Pap
03Buz5    32:15|One cut his neck while the other battle-axe sliced off
03Buz5    32:15|other battle-axe sliced off the right hand which was on
03Buz5    32:15|right hand which was on the handle of his sabre. The
03Buz5    32:15|the handle of his sabre. The hand fell off
03Buz5    32:16|his face then and there. The wine from the goblet, the
03Buz5    32:16|and there. The wine from the goblet, the blood from his
03Buz5    32:16|The wine from the goblet, the blood from his neck and
03Buz5    32:16|Pap’s body fell together onto the table as king Pap perished
03Buz5    32:17|In the confusion arising in the tachar
03Buz5    32:17|In the confusion arising in the tachar, Gnel, lord of the
03Buz5    32:17|the tachar, Gnel, lord of the Anjewatsik district, arose from his
03Buz5    32:17|struck and killed one of the legionnaires who had killed the
03Buz5    32:17|the legionnaires who had killed the king
03Buz5    32:18|Then the Byzantine general Terent drew his
03Buz5    32:18|cut off Gnel’s head above the eyes
03Buz5    33:0|What the Armenian princes conferred about, and
03Buz5    33:1|There gathered together all the grandee princes of Armenia, sparapet
03Buz5    33:1|and Hayr mardpet. All of the princes asked: “What shall we
03Buz5    33:2|discussion that: “We cannot enter the service of the pagan Iranians
03Buz5    33:2|cannot enter the service of the pagan Iranians and make an
03Buz5    33:2|and make an enemy of the Byzantine emperor, nor can we
03Buz5    33:2|But we cannot survive without the aid of one of them
03Buz5    33:3|They reached the conclusion that what had happened
03Buz5    33:3|was past. “Let us serve the Byzantine emperor and remain obedient
03Buz5    33:3|emperor and remain obedient to the authority of the Byzantine empire
03Buz5    33:3|obedient to the authority of the Byzantine empire, and do as
03Buz5    34:0|The enthronement of Varazdat over the
03Buz5    34:0|The enthronement of Varazdat over the country of Armenia after Pap
03Buz5    34:1|After the death of king Pap of
03Buz5    34:1|of king Pap of Armenia, the Byzantine emperor made a certain
03Buz5    34:1|emperor made a certain Varazdat the king. He was from the
03Buz5    34:1|the king. He was from the same Arsacid tohm
03Buz5    34:2|came with much pomp, entered the country of Armenia, and ruled
03Buz5    34:4|However, when all the azgs of Armenia’s grandees saw
03Buz5    34:5|Mushegh, the sparapet of Armenia, was leading
03Buz5    34:5|was leading Armenia, protecting all the borders as was his custom
03Buz5    34:5|he offered good advice to the young king Varazdat
03Buz5    34:6|He was constantly concerned about the kingdom of the land of
03Buz5    34:6|concerned about the kingdom of the land of Armenia, how it
03Buz5    34:6|giving good advice so that the kingdom could remain secure
03Buz5    34:7|He also consulted with the Byzantine princes, and through them
03Buz5    34:7|princes, and through them with the emperor that they should build
03Buz5    34:7|they should buildcitiesin the country of Armenia. He suggested
03Buz5    34:7|there were two cities throughout the entire country of Armenia, as
03Buz5    34:7|as far as Ganjak on the Iranian side, which was the
03Buz5    34:7|the Iranian side, which was the border of Armenia. He proposed
03Buz5    34:7|Armenia. He proposed that all the Armenian azats should be provided
03Buz5    34:7|imperial stipends as well as the troops of the country of
03Buz5    34:7|well as the troops of the country of Armenia. Thus, there
03Buz5    34:7|attention directed at their enemy, the Iranian troops
03Buz5    34:8|The Byzantine emperor was overjoyed to
03Buz5    34:8|this, for in this manner the land would be totally secure
03Buz5    34:8|move away from him, and the king of Iran would be
03Buz5    34:8|would be unable to make the land of Armenia his own
03Buz5    35:0|How the Armenian king Varazdat heeded the
03Buz5    35:0|the Armenian king Varazdat heeded the words of malicious and senseless
03Buz5    35:0|senseless men and killed Mushegh, the general of Armenia
03Buz5    35:1|When the great naxarars of Armenia saw
03Buz5    35:1|bad, they began to manipulate the king in accordance with their
03Buz5    35:3|Bat, the nahapet of the azg of
03Buz5    35:3|Bat, the nahapet of the azg of the Saharhuni tohm
03Buz5    35:3|nahapet of the azg of the Saharhuni tohm, was the dayeak
03Buz5    35:3|of the Saharhuni tohm, was the dayeak-nourisher of king Varazdat
03Buz5    35:4|son”) king Varazdat, saying: “From the time of the first ancestors
03Buz5    35:4|saying: “From the time of the first ancestors onward, the Mamikoneans
03Buz5    35:4|of the first ancestors onward, the Mamikoneans have been ruining your
03Buz5    35:4|have been your adversaries from the start. They have always been
03Buz5    35:4|They have always been consuming the country of Armenia. This is
03Buz5    35:6|For is Mushegh not the one who, during the reign
03Buz5    35:6|not the one who, during the reign of Pap, during the
03Buz5    35:6|the reign of Pap, during the Iranian battles, could have slain
03Buz5    35:6|did not? Rather, he released the enemy. On one occasion he
03Buz5    35:7|Mushegh who got hold of the king of Aghuania, Urhnayr, and
03Buz5    35:7|kill him, but instead released the enemy
03Buz5    35:8|acting on his advice that the Byzantine generals killed king Pap
03Buz5    35:8|king Pap? For Mushegh aggrevated the Byzantine emperor and caused him
03Buz5    35:9|is planning to fill up the country of Armenia with cities
03Buz5    35:10|After that, either the Byzantine emperor will remove the
03Buz5    35:10|the Byzantine emperor will remove the kingship of Armenia from you
03Buz5    35:11|People were constantly provoking the king with such words secretly
03Buz5    35:11|with their wishes, to kill the sparapet general of Armenia
03Buz5    35:13|one can withstand his bravery; the only possible solution is through
03Buz5    35:15|preparations. Varazdat ordered that all the senior honorable men, the grandees
03Buz5    35:15|all the senior honorable men, the grandees, and general Mushegh be
03Buz5    35:15|general Mushegh be called to the dinner
03Buz5    35:16|powerful, mighty men capable of the job of falling upon Mushegh
03Buz5    35:17|Varazdat made the invitees very merry, gave them
03Buz5    35:18|had given this signal to the one prepared to do the
03Buz5    35:18|the one prepared to do the killing: “When you know that
03Buz5    35:18|drink, I will arise on the pretext of relieving myself and
03Buz5    35:19|They passed to the drinking and had passed the
03Buz5    35:19|the drinking and had passed the limit, but king Varazdat kept
03Buz5    35:19|Varazdat kept himself away from the wine
03Buz5    35:20|drunkeness, he got up on the pretext of going to the
03Buz5    35:20|the pretext of going to the privy, and all the nobility
03Buz5    35:20|to the privy, and all the nobility stood up as if
03Buz5    35:21|Then suddenly, the twelve men to whom the
03Buz5    35:21|the twelve men to whom the order had been given, seized
03Buz5    35:21|of him, and six on the other
03Buz5    35:22|When the king got up, Mushegh looked
03Buz5    35:22|and note: “What is this”? The king replied, saying: “Go to
03Buz5    35:23|The king went outside and Mushegh
03Buz5    35:23|blood and sweat, and for the sweat that I wiped away
03Buz5    35:23|that I wiped away with the blade
03Buz5    35:26|Varazdat’s dayeak Bat Saharhuni removed the sabre he had affixed to
03Buz5    36:0|About the foolish opinions held by Mushegh’s
03Buz5    36:1|When they had taken the body of sparapet Mushegh to
03Buz5    36:1|not believe his death, despite the fact that they could see
03Buz5    36:3|to resurrect, so they sewed the head back onto the torso
03Buz5    36:3|sewed the head back onto the torso and placed it on
03Buz5    36:3|torso and placed it on the roof of a tower, saying
03Buz5    36:3|he was a brave man, the arhlezk will descend and cause
03Buz5    36:5|they brought him down from the tower, and wept over and
03Buz5    36:5|and buried him, as was the proper way
03Buz5    37:0|Regarding the return of Manuel from Iranian
03Buz5    37:0|expulsion of king Varazdat from the country of Armenia
03Buz5    37:1|his dayeak Bat, nahapet of the Saharhunik tohm, Mushegh’s slanderous tale
03Buz5    37:1|slanderous tale-bearing murderer, in the job of the generalship-sparapetutiwn
03Buz5    37:1|murderer, in the job of the generalship-sparapetutiwn
03Buz5    37:3|The king made tanuter nahapet of
03Buz5    37:3|king made tanuter nahapet of the azg of the Mamikonean tohm
03Buz5    37:3|nahapet of the azg of the Mamikonean tohm a man named
03Buz5    37:3|a man named Vache, of the same tohm
03Buz5    37:4|that period two brothers of the Mamikonean tohm returned from captivity
03Buz5    37:4|One brother was named Manuel; the other Koms or Kon
03Buz5    37:5|At that time the Sasanian king of Iran was
03Buz5    37:5|of Iran was warring with the great Arsacid king of the
03Buz5    37:5|the great Arsacid king of the Kushans, who resided in the
03Buz5    37:5|the Kushans, who resided in the city of Bagh (Balkh
03Buz5    37:6|When the Iranian troops went to the
03Buz5    37:6|the Iranian troops went to the Kushan war, those people whom
03Buz5    37:6|Kushan war, those people whom the Iranian king had taken captive
03Buz5    37:7|When the two brigades clashed against each
03Buz5    37:7|brigades clashed against each other, the Iranian troops were defeated by
03Buz5    37:7|Iranian troops were defeated by the Kushans, and as they turned
03Buz5    37:7|as they turned in flight the Kushans came upon them, raining
03Buz5    37:7|single Iranian soldier survive, including the newsbearer [banber], although Manuel, son of
03Buz5    37:7|Manuel, son of Artashen of the Mamikonean tohm, and his brother
03Buz5    37:8|in that battle, of all the Iranian troops only these two
03Buz5    37:8|troops only these two reached the Iranian king safe and sound
03Buz5    37:9|The Iranian king was greatly saddened
03Buz5    37:9|was greatly saddened because of the destruction of his troops. He
03Buz5    37:12|both were fantastically large, having the aspects of offspring of a
03Buz5    37:13|a fantastically enormous man to the country of Armenia
03Buz5    37:14|and his brother Koms reached the country of Armenia and when
03Buz5    37:14|Armenia and when Vache saw the one who previously was the
03Buz5    37:14|the one who previously was the nahapet, even before he arrived
03Buz5    37:14|he arrived Vache gave him the patiw of the principality which
03Buz5    37:14|gave him the patiw of the principality which he had received
03Buz5    37:14|king Varazdat, since he was the senior of the azg. Manuel
03Buz5    37:14|he was the senior of the azg. Manuel had the patiw
03Buz5    37:14|of the azg. Manuel had the patiw of the nahapetutiwn of
03Buz5    37:14|Manuel had the patiw of the nahapetutiwn of the azg’s tanuterutiwn
03Buz5    37:14|patiw of the nahapetutiwn of the azg’s tanuterutiwn, while Vache was
03Buz5    37:15|Once Manuel had come into the glory of his tanuterutiwn, first
03Buz5    37:15|first he seized for himself the generalship-sparapetutiwn without the order
03Buz5    37:15|himself the generalship-sparapetutiwn without the order of king Varazdat. Manuel
03Buz5    37:15|of king Varazdat. Manuel took the authority for himself in an
03Buz5    37:15|naturally by his ancestors from the start, which king Varazdat had
03Buz5    37:16|Then the sparapet of Armenia, Manuel, sent
03Buz5    37:16|to king Varazdat, saying: “All the labors our azg had performed
03Buz5    37:16|our azg had performed from the time of our ancestors in
03Buz5    37:16|always labored and worked for the kingdom of your azg. Instead
03Buz5    37:16|giving rewards in exchange for the labor, you Arsacids destroyed those
03Buz5    37:16|those Mamikoneans not killed by the enemies
03Buz5    37:17|and destroyed your enemies, and the enemies were unable to kill
03Buz5    37:18|recognize those who labor for the Arsacids
03Buz5    37:19|our ancestors were kings of the land of Chenk. Because of
03Buz5    37:20|The first Arsacid kings knew who
03Buz5    37:21|how did I put on the crown of my Arsacid ancestors
03Buz5    37:21|my Arsacid ancestors, or take the land of my forbears or
03Buz5    37:21|from this land, but from the country of the Chenats land
03Buz5    37:21|but from the country of the Chenats land where you were
03Buz5    37:22|am releasing you. Go to the Chenats country, stay there, and
03Buz5    37:24|and come many times, with the messages becoming increasingly severe, the
03Buz5    37:24|the messages becoming increasingly severe, the two antagonists made a date
03Buz5    37:26|King Varazdat took the troops of his banak and
03Buz5    37:26|his banak and went to the place designated for battle armed
03Buz5    37:26|Varazdat himself more prepared than the others
03Buz5    37:27|The sparapet Manuel went to the
03Buz5    37:27|The sparapet Manuel went to the same place with his brigade
03Buz5    37:27|same place with his brigade. The place where the two brigades
03Buz5    37:27|his brigade. The place where the two brigades clashed was in
03Buz5    37:27|two brigades clashed was in the plain of Karin
03Buz5    37:31|so armored, he realized that the spear would not work because
03Buz5    37:31|would not work because of the armor. So, he took the
03Buz5    37:31|the armor. So, he took the spear and forcefully thrust it
03Buz5    37:32|Now Manuel grabbed the spear, removing the tip from
03Buz5    37:32|Manuel grabbed the spear, removing the tip from himself, from his
03Buz5    37:32|He lost many teeth removing the king’s spear
03Buz5    37:33|King Varazdat fled from the sight of general Manuel. As
03Buz5    37:33|he chased him Manuel took the tip of the spear and
03Buz5    37:33|Manuel took the tip of the spear and beat the head
03Buz5    37:33|of the spear and beat the head of king Varazdat. He
03Buz5    37:34|with spear in hand, attacked the king
03Buz5    37:36|from Varazdat. On that day the arkunakan royal brigade was defeated
03Buz5    37:36|royal brigade was defeated by the Manuelean brigade
03Buz5    37:37|few dead men lay across the face of the plain, as
03Buz5    37:37|lay across the face of the plain, as did many who
03Buz5    37:37|who had been pierced and the seriously wounded. Many naxarars had
03Buz5    37:38|While the Manuelean brigade was going after
03Buz5    37:38|Manuelean brigade was going after the fugitives, Hamazaspean, a sepuh of
03Buz5    37:38|fugitives, Hamazaspean, a sepuh of the Mamikonean tohm went over the
03Buz5    37:38|the Mamikonean tohm went over the fallen corpses and the bodies
03Buz5    37:38|over the fallen corpses and the bodies of those who were
03Buz5    37:38|those who were wounded in the battle. Among the fallen was
03Buz5    37:38|wounded in the battle. Among the fallen was Garegin, lord of
03Buz5    37:38|fallen was Garegin, lord of the district of Rhshtunik - but he
03Buz5    37:39|This Garegin had been the brother-in-law (pesa) of
03Buz5    37:39|Hamazaspe, having been married to the latter’s sister, Hamazaspuhi
03Buz5    37:40|king Shapuh had come to the country of Armenia, Garegin left
03Buz5    37:41|So, they took Hamazaspuhi to the country of Tosp, to the
03Buz5    37:41|the country of Tosp, to the city of Van where the
03Buz5    37:41|the city of Van where the Iranians hanged her from a
03Buz5    37:41|cave. They killed her on the gallows
03Buz5    37:42|The day that Garegin landed among
03Buz5    37:42|day that Garegin landed among the fallen, his brother-in-law
03Buz5    37:47|Hamazaspean ordered the shield-bearers who were with
03Buz5    37:48|Then he went. The shield-bearers got down, put
03Buz5    37:48|guarding him in accordance with the order given
03Buz5    37:49|After this a certain Danun, the gumapet of the shield-bearing
03Buz5    37:49|certain Danun, the gumapet of the shield-bearing soldiers of the
03Buz5    37:49|the shield-bearing soldiers of the Manuelean brigade came by and
03Buz5    37:49|came by and saw that the shield-bearers had dismounted and
03Buz5    37:53|All the other troops were still coming
03Buz5    37:53|troops were still coming from the battle, bringing along the many
03Buz5    37:53|from the battle, bringing along the many men they had arrested
03Buz5    37:54|They seized Bat, the one who had slandered Mushegh
03Buz5    37:54|killer, with his son into the presence of sparapet Manuel. Also
03Buz5    37:55|Sparapet Manuel judged the impious Bat with great examination
03Buz5    37:57|They chased Varazdat outside the boundaries of the country of
03Buz5    37:57|Varazdat outside the boundaries of the country of Armenia. He went
03Buz5    37:57|of Armenia. He went to the country of the Byzantines where
03Buz5    37:57|went to the country of the Byzantines where he lived his
03Buz5    37:58|The sparapet general of Armenia, Manuel
03Buz5    37:58|general of Armenia, Manuel, subdued the land and gathered all the
03Buz5    37:58|the land and gathered all the grandees and naxarars of Armenia
03Buz5    37:58|exerting his authority and giving the commands of the land in
03Buz5    37:58|and giving the commands of the land in place of the
03Buz5    37:58|the land in place of the king
03Buz5    37:59|He kept the land in cultivation. He took
03Buz5    37:59|Arsacid sons, keeping them in the king’s place and causing them
03Buz5    37:60|as Manuel lived, he led the land of Armenia with great
03Buz5    37:61|Of the two Arsacid lads, the senior
03Buz5    37:61|Of the two Arsacid lads, the senior one was named Arshak
03Buz5    37:61|one was named Arshak, and the junior one, Vagharshak. Sparapet Manuel
03Buz5    37:61|honored their mother, Zarmanduxt, in the great glory of the tiknutiwn
03Buz5    37:61|in the great glory of the tiknutiwn
03Buz5    37:62|being done ran contrary to the orders of the Byzantine emperor
03Buz5    37:62|contrary to the orders of the Byzantine emperor, he reasoned that
03Buz5    37:62|him. They took counsel with the tikin; he wanted to support
03Buz5    37:62|tikin; he wanted to support the Iranian king
03Buz5    38:0|How Mushegh, the sparapet of Armenia, together with
03Buz5    38:0|sparapet of Armenia, together with the entire land gave his hand
03Buz5    38:0|land gave his hand to the Iranian king, and brought Suren
03Buz5    38:0|king, and brought Suren as the first marzpan and governor of
03Buz5    38:0|first marzpan and governor of the land of Armenia from the
03Buz5    38:0|the land of Armenia from the Iranian king; and how he
03Buz5    38:0|gifts; and how, because of the duplicity of Meruzhan Arcruni, a
03Buz5    38:1|Now after this, Zarmanduxt, the tikin of Armenia, and sparapet
03Buz5    38:1|Garjoyl Maghxaz and many of the Armenian naxarars with him to
03Buz5    38:1|Armenian naxarars with him to the king of Iran, bearing hrovartaks
03Buz5    38:1|loyally, and to give him the land of Armenia
03Buz5    38:2|those with him arrived at the court of the Iranian king
03Buz5    38:2|arrived at the court of the Iranian king. They gave him
03Buz5    38:2|Iranian king. They gave him the hrovartaks of the tikin and
03Buz5    38:2|gave him the hrovartaks of the tikin and the sparapet of
03Buz5    38:2|hrovartaks of the tikin and the sparapet of Armenia as well
03Buz5    38:2|of Armenia as well as the messages of obedience which had
03Buz5    38:3|As soon as the Iranian king saw them, he
03Buz5    38:4|The king sent to the country
03Buz5    38:4|The king sent to the country of Armenia along with
03Buz5    38:4|that Suren could go to the land of Armenia, help general
03Buz5    38:5|The Iranian king had Suren take
03Buz5    38:5|a crown, a robe, and the emblem of kings to tikin
03Buz5    38:5|tikin Zarmanduxt and crowns to the two young Arsacids, Arshak and
03Buz5    38:6|a sable, a patiw for the head with a gold and
03Buz5    38:6|gold and silver gargmanak and the figure of an eagle held
03Buz5    38:6|of an eagle held to the crown with an ashxarawand clasp
03Buz5    38:6|apizak brooch of honor for the chest, which by law only
03Buz5    38:6|red leather and on it the figure of an eagle; very
03Buz5    38:7|gave him great authority over the land of Armenia
03Buz5    38:8|Garjoyl Xorxorhuni came to the country of Armenia bringing along
03Buz5    38:8|country of Armenia bringing along the Iranian Suren with [10000] troops
03Buz5    38:9|They brought the pargews for the tikin and
03Buz5    38:9|They brought the pargews for the tikin and her children as
03Buz5    38:9|had pargews for each of the nobles, tanuters, and grandees of
03Buz5    38:10|When tikin Zarmanduxt and the sparapet general of Armenia, Manuel
03Buz5    38:10|general of Armenia, Manuel, saw the exaltation and affection of the
03Buz5    38:10|the exaltation and affection of the Iranian king, with great delight
03Buz5    38:11|They entrusted the land of Armenia to Suren
03Buz5    38:11|Suren and were obedient to the commands of the Iranian king
03Buz5    38:11|obedient to the commands of the Iranian king. From the land
03Buz5    38:11|of the Iranian king. From the land of Armenia, they set
03Buz5    38:11|they set up taxes for the king of Iran, giving presents
03Buz5    38:12|also (providing) has, shoes, and the necessary stipends for the marzpan
03Buz5    38:12|and the necessary stipends for the marzpan Suren and victuals and
03Buz5    38:12|victuals and necessary food for the [10000] troops
03Buz5    38:13|They sincerely supported them, considering the king of Iran as their
03Buz5    38:13|whom they served. Ambassadors of the Iranian king were constantly coming
03Buz5    38:13|constantly coming and going to the country of Armenia. They greatly
03Buz5    38:13|Armenia. They greatly displayed to the king the intimacy of the
03Buz5    38:13|greatly displayed to the king the intimacy of the alliance which
03Buz5    38:13|the king the intimacy of the alliance which existed, and the
03Buz5    38:13|the alliance which existed, and the king was constantly sending pargews
03Buz5    38:13|tikin Zarmanduxt and to Manuel, the general of Armenia
03Buz5    38:14|Manuel was very intimate with the king of Iran, beloved by
03Buz5    38:15|When Meruzhan Arcruni saw all the glory of seniority with which
03Buz5    38:15|glory of seniority with which the Iranian king glorified Manuel for
03Buz5    38:15|from his favored position with the Iranian king, in order to
03Buz5    38:15|in order to be himself the beloved one
03Buz5    38:16|any ruse except treachery toward the Iranians he plotted some wicked
03Buz5    38:17|an emissary has come from the king of Iran to Suren
03Buz5    38:17|and to take you to the king of Iran. So be
03Buz5    38:18|have committed no transgressions against the Iranians, so why are they
03Buz5    38:20|had told him as accurate, the general of Armenia organized a
03Buz5    38:21|no treachery being planned as the gossiping malefactor Meruzhan had said
03Buz5    38:21|malefactor Meruzhan had said, suddenly the general of Armenia, Manuel, fell
03Buz5    38:21|upon Suren’s banak unexpectedly, killing the [10000] Iranian soldiers
03Buz5    38:22|However, Manuel granted the marzpan Suren his life as
03Buz5    38:23|said to Suren: “Because of the affection of friendship, I am
03Buz5    38:23|I will not fall into the Iranian trap again
03Buz5    38:24|Then Manuel organized the Armenian brigade and prepared the
03Buz5    38:24|the Armenian brigade and prepared the men. Thereafter he knew that
03Buz5    38:24|great hostility and aggrevation of the Iranian king
03Buz5    38:25|Then the general of Armenia, Manuel, and
03Buz5    38:25|general of Armenia, Manuel, and the entire brigade taking king Pap’s
03Buz5    38:25|them to circulate around in the place of kings. They themselves
03Buz5    38:25|themselves were waging war for the cultivation of the land of
03Buz5    38:25|war for the cultivation of the land of Armenia on all
03Buz5    38:25|Armenia on all sides against the enemies and neighbors around them
03Buz5    38:25|around them, and especially against the Iranian troops. Manuel did this
03Buz5    38:25|troops. Manuel did this all the days of his life. But
03Buz5    38:25|life. But Meruzhan went to the king of Iran and made
03Buz5    39:0|Shapuh, who was sent by the Iranian king to war against
03Buz5    39:1|Then the Iranian king dispatched Gumand Shapuh
03Buz5    39:1|to Armenia, take, and ruin the country. They came to the
03Buz5    39:1|the country. They came to the border of Armenia which is
03Buz5    39:1|of Armenia which is on the Atrpayakan side
03Buz5    39:2|against that brigade. Manuel put the Iranian troops to the sword
03Buz5    39:2|put the Iranian troops to the sword, killed Gumand Shapuh, and
03Buz5    40:0|Varaz, who was sent by the Iranian king, and who perished
03Buz5    40:1|a certain Varaz, general of the king of Iran, came to
03Buz5    40:1|king of Iran, came to the country of Armenia with [180000] troops
03Buz5    40:1|with sparapet Manuel and with the entire Armenian brigade
03Buz5    40:3|and killed, exterminating, and killing the principal, Varaz. He took a
03Buz5    40:3|a huge amount of loot, the ornaments and weapons of the
03Buz5    40:3|the ornaments and weapons of the troops, and returned in great
03Buz5    41:0|who also was sent against the country of Armenia by the
03Buz5    41:0|the country of Armenia by the Iranian king with numerous troops
03Buz5    41:1|After all this, the Iranian king sent Mrhkan with
03Buz5    41:1|sent Mrhkan with [400000] troops against the country of Armenia
03Buz5    41:2|and took a part of the country of Armenia encamping on
03Buz5    41:2|country of Armenia encamping on the Artandan plain
03Buz5    41:3|Manuel fell upon the banak at night, put all
03Buz5    41:3|at night, put all in the entrenchment to the sword, killed
03Buz5    41:3|all in the entrenchment to the sword, killed Mrhkan, and took
03Buz5    42:0|Regarding the seven years of peace in
03Buz5    42:1|After this for seven years the Iranian troops did not dare
03Buz5    42:1|troops did not dare enter the borders of Armenia. There was
03Buz5    42:1|Armenia. There was peace in the country
03Buz5    42:2|All the dispersed people of the country
03Buz5    42:2|All the dispersed people of the country assembled near general Manuel
03Buz5    42:3|Then three surviving lads from the tun of Siwnik who had
03Buz5    42:3|of Siwnik who had survived the Iranian destruction came to Armenia’s
03Buz5    42:5|He made Babik the ter and the two others
03Buz5    42:5|made Babik the ter and the two others, each according to
03Buz5    42:5|to his measure. Babik was the comrade-in-arms of Manuel
03Buz5    42:5|in-arms of Manuel all the days of his life
03Buz5    42:6|nahapets and lords in all the districts. He directed everyone in
03Buz5    42:7|All the days of his life the
03Buz5    42:7|the days of his life the entire country of Armenia was
03Buz5    42:7|peace under Manuel’s protection. All the people in the country enjoyed
03Buz5    42:7|protection. All the people in the country enjoyed their days eating
03Buz5    42:7|years of Manuel’s lordship - until the division of the country of
03Buz5    42:7|lordship - until the division of the country of Armenia and the
03Buz5    42:7|the country of Armenia and the destruction of the kingdom
03Buz5    42:7|Armenia and the destruction of the kingdom
03Buz5    43:1|Already in the days of king Arshak, Meruzhan
03Buz5    43:1|Meruzhan Arcruni had rebelled from the king of Armenia, had voluntarily
03Buz5    43:1|voluntarily extended his hand to the king of Iran, accepted the
03Buz5    43:1|the king of Iran, accepted the Mazdean faith and apostatized Christianity
03Buz5    43:1|Christianity. Many times, he guided the Iranian troops, inflicting very great
03Buz5    43:1|inflicting very great evils upon the country of Armenia. Meruzhan was
03Buz5    43:1|Armenia. Meruzhan was still with the king of Iran
03Buz5    43:2|But this Meruzhan greatly provoked the king of Iran, taking many
03Buz5    43:2|from him, and coming to the country of Armenia
03Buz5    43:3|He had greatly boasted before the Iranian king that he would
03Buz5    43:3|bind and bring Manuel to the Iranian king, or else he
03Buz5    43:3|and bring his head to the king
03Buz5    43:4|Meruzhan with the entire multitude of the Iranian
03Buz5    43:4|with the entire multitude of the Iranian troops reached the country
03Buz5    43:4|of the Iranian troops reached the country of Armenia. He left
03Buz5    43:4|He left a banak in the Korchek district, then with his
03Buz5    43:4|assembled bandits he separated from the Aryan brigade
03Buz5    43:5|that he, personally, had concluded the war
03Buz5    43:6|accomplish this, he spoke to the generals of the Aryan brigade
03Buz5    43:6|spoke to the generals of the Aryan brigade as follows: “I
03Buz5    43:7|taking his brigade, came to the country of Kog district. He
03Buz5    43:8|The spies went and observed Manuel’s
03Buz5    43:8|was in Bagrewand district, in the awan of Baguan, close to
03Buz5    43:8|awan of Baguan, close to the ruins of the city of
03Buz5    43:8|close to the ruins of the city of Zarehawand
03Buz5    43:9|The observers came and examined Manuel’s
03Buz5    43:9|and examined Manuel’s banak and the herd of horses of the
03Buz5    43:9|the herd of horses of the banak which were at liberty
03Buz5    43:10|thought to get hold of the banak herd because it would
03Buz5    43:11|He went off to accomplish the deed, anxious to attain his
03Buz5    43:11|to attain his end. In the place through which the brigade
03Buz5    43:11|In the place through which the brigade had travelled were some
03Buz5    43:12|called Eghjerk (“Horns”) by the inhabitants
03Buz5    43:13|While Meruzhan was on the road with his brigade, he
03Buz5    43:13|he asked: “Which way does the road to Bagrewand pass
03Buz5    43:14|The travellers responded: “The road is
03Buz5    43:14|The travellers responded: “The road is through Eghjerk
03Buz5    43:15|these words. He ordered that the travellers be wickedly dragged and
03Buz5    43:16|Then as he went along the route, he turned to Chaldean
03Buz5    43:16|to Chaldean magic to consult the lots. But the witchcraft he
03Buz5    43:16|to consult the lots. But the witchcraft he consulted did not
03Buz5    43:17|find some way of seizing the herd
03Buz5    43:18|But when he reached the place where the horses had
03Buz5    43:18|he reached the place where the horses had been kept, he
03Buz5    43:18|kept, he did not find the herd. For God so had
03Buz5    43:18|had it that according to the preparedness of the Armenian brigade
03Buz5    43:18|according to the preparedness of the Armenian brigade, the sparapet Manuel
03Buz5    43:18|preparedness of the Armenian brigade, the sparapet Manuel had designated a
03Buz5    43:18|had designated a time for the entire brigade to go hunting
03Buz5    43:18|hunting. Consequently, it happened that the whole herd had been driven
03Buz5    43:18|herd had been driven to the shen and were ready to
03Buz5    43:18|ready to be mounted for the hunt
03Buz5    43:20|All the troops of the Armenian brigade
03Buz5    43:20|All the troops of the Armenian brigade organized and prepared
03Buz5    43:20|sparapet Manuel. They went before the blessed bones of John the
03Buz5    43:20|the blessed bones of John the Baptist, whose chapel was in
03Buz5    43:20|beseech God, to call upon the aid of the righteous judge
03Buz5    43:20|call upon the aid of the righteous judge, to assist them
03Buz5    43:21|they went outside. They accompanied the Arsacid tikin, with the youths
03Buz5    43:21|accompanied the Arsacid tikin, with the youths Arshak and Vagharshak and
03Buz5    43:21|women to a stronghold on the great mountain called Varaz
03Buz5    43:22|Manuel ordered Vache’s son, the youth Artawazd, to go along
03Buz5    43:22|Artawazd, to go along with the women. But Artawazd refused
03Buz5    43:23|was a small boy. In the fashion of children, in accordance
03Buz5    43:23|of children, in accordance with the religion and rule of Armenia
03Buz5    43:23|religion and rule of Armenia, the youth Artawazd’s head was shaven
03Buz5    43:24|Artawazd refused to go with the women, Manuel raised his whip
03Buz5    43:25|So Artawazd went with the women while Manuel was looking
03Buz5    43:26|When they had accompanied the tikin and all their baggage
03Buz5    43:26|and all their baggage to the stronghold, the soldiers themselves armed
03Buz5    43:26|their baggage to the stronghold, the soldiers themselves armed, arranged and
03Buz5    43:26|fluttering free, coming out of the western side of Gewgh awan
03Buz5    43:27|The sinful malefactor Meruzhan had placed
03Buz5    43:31|a sign of him from the many times during peace between
03Buz5    43:31|his thighs do not hug the horse but fly free of
03Buz5    43:31|horse but fly free of the horse
03Buz5    43:32|emblems. Perhaps we can discover the sorcerer of the lots
03Buz5    43:32|can discover the sorcerer of the lots
03Buz5    43:34|survive our hands. For today the Lord God has visited your
03Buz5    43:34|evil upon your own head. The Lord has betrayed you into
03Buz5    43:36|they struck each other with the spears since both of them
03Buz5    43:36|fell off their horses onto the ground. Then Manuel’s comrade-in
03Buz5    43:36|in-arms, Babik, lord of the district of Siwnik, arrived and
03Buz5    43:36|arrived and pinned Meruzhan to the ground with his spear by
03Buz5    43:37|cut off Meruzhan’s head. All the troops fled when they saw
03Buz5    43:38|Then the Manuelean brigade, urging each other
03Buz5    43:38|on, went in pursuit of the Meruzhanean brigade. They struck and
03Buz5    43:39|The youth Artawazd, unbeknownst to Manuel
03Buz5    43:39|to Manuel, had come to the battle. He had armed, organized
03Buz5    43:39|had armed, organized and entered the fight separately from the Manuelean
03Buz5    43:39|entered the fight separately from the Manuelean brigade, and he halted
03Buz5    43:39|brigade, and he halted by the banks of the Euphrates river
03Buz5    43:39|halted by the banks of the Euphrates river. He struck and
03Buz5    43:39|multitude of armed men from the Meruzhanean brigade
03Buz5    43:41|Entering the encounter, he struck the man
03Buz5    43:41|Entering the encounter, he struck the man with an arrow. The
03Buz5    43:41|the man with an arrow. The arrow passed right through him
03Buz5    43:41|passed right through him and the corpse fell to the ground
03Buz5    43:41|and the corpse fell to the ground
03Buz5    43:42|Taking the spear, Artawazd pursued the fugitives
03Buz5    43:42|Taking the spear, Artawazd pursued the fugitives. Artawazd the youth, son
03Buz5    43:42|Artawazd pursued the fugitives. Artawazd the youth, son of Vache, put
03Buz5    43:42|son of Vache, put to the sword more of Meruzhan’s troops
03Buz5    43:42|which they had taken from the enemy troops
03Buz5    43:43|an unbelievably great loss, for the horse of Manuel’s second, Vache
03Buz5    43:45|Manuel then went to the tikin’s banak. They took Meruzhan’s
03Buz5    43:45|then, since he returned to the banak
03Buz5    43:46|When the women of Manuel’s banak saw
03Buz5    43:46|since they thought it was the head of Vahan’s son Samuel
03Buz5    43:48|brother.” Then they brought to the banak the bodies of Vache
03Buz5    43:48|they brought to the banak the bodies of Vache, Artawazd’s father
03Buz5    43:49|Then they brought the body of the man who
03Buz5    43:49|they brought the body of the man who had been Meruzhan’s
03Buz5    43:49|was amazed at this, since the arrow had passed right through
03Buz5    43:50|Now when the Iranian troops which Meruzhan had
03Buz5    43:50|which Meruzhan had left in the Korchek district learned that Meruzhan
03Buz5    43:50|Meruzhan had perished and that the brigade with him had been
03Buz5    43:50|lost, they themselves fled to the country of Iran. There was
03Buz5    43:50|There was much peace in the land of Armenia
03Buz5    44:0|How the great sparapet Manuel enthroned the
03Buz5    44:0|the great sparapet Manuel enthroned the lad Arshak, and how Manuel
03Buz5    44:1|general sparapet Manuel went to the district of Karin taking along
03Buz5    44:1|district of Karin taking along the Arsacid tikin, the two youths
03Buz5    44:1|taking along the Arsacid tikin, the two youths, Arshak and Vagharshak
03Buz5    44:1|Arshak and Vagharshak, and all the Armenian banak with the grandee
03Buz5    44:1|all the Armenian banak with the grandee nobility of naxarars, and
03Buz5    44:1|nobility of naxarars, and all the tanuters
03Buz5    44:2|his own daughter, Vardanduxt, to the youth Arshak Arshakuni, making him
03Buz5    44:3|brother Vagharshak, marrying him to the daughter of the Bagratid aspet
03Buz5    44:3|him to the daughter of the Bagratid aspet from the Sper
03Buz5    44:3|of the Bagratid aspet from the Sper district. The Bagratids were
03Buz5    44:3|aspet from the Sper district. The Bagratids were coronants of the
03Buz5    44:3|The Bagratids were coronants of the kings of the azg of
03Buz5    44:3|coronants of the kings of the azg of the Arsacid kingdom
03Buz5    44:3|kings of the azg of the Arsacid kingdom, from the beginning
03Buz5    44:3|of the Arsacid kingdom, from the beginning. The entire country of
03Buz5    44:3|Arsacid kingdom, from the beginning. The entire country of Armenia celebrated
03Buz5    44:3|entire country of Armenia celebrated the wedding in delighted exuberance
03Buz5    44:4|After this, once again all the people of the country of
03Buz5    44:4|again all the people of the country of Armenia gathered and
03Buz5    44:4|of Armenia gathered and enthroned the youth Arshak as king of
03Buz5    44:4|youth Arshak as king of the country of Armenia and Vagharshak
03Buz5    44:5|At this, the entire country of Armenia rejoiced
03Buz5    44:6|After this Manuel, the sparapet general of Armenia, became
03Buz5    44:7|your life in warfare for the land of Armenia just as
03Buz5    44:7|were ready to die for the land
03Buz5    44:10|abomination and evil, and worship the Lord God with sanctity and
03Buz5    44:10|and loyalty. Die courageously for the pious land, for that itself
03Buz5    44:10|Churches, His covenant and for the natural Arsacid lords of the
03Buz5    44:10|the natural Arsacid lords of the land
03Buz5    44:11|Manuel wrote a hrovartak to the Byzantine emperor entrusting the land
03Buz5    44:11|to the Byzantine emperor entrusting the land of Armenia and king
03Buz5    44:12|by king Arshak and Vardanduxt, the king’s wife, all the awags
03Buz5    44:12|Vardanduxt, the king’s wife, all the awags and naxarars of Armenia
03Buz5    44:12|men and women, generally all the prominent people. In the presence
03Buz5    44:12|all the prominent people. In the presence of all of them
03Buz5    44:12|was not an area - even the size of a dram - which
03Buz5    44:13|battle, but rather am dying the way an animal dies
03Buz5    44:14|I had died fighting for the land so that neither the
03Buz5    44:14|the land so that neither the churches nor the covenant of
03Buz5    44:14|that neither the churches nor the covenant of God be trampled
03Buz5    44:15|not manage to die for the Arsacids, the native lords of
03Buz5    44:15|to die for the Arsacids, the native lords of the land
03Buz5    44:15|Arsacids, the native lords of the land, for our women and
03Buz5    44:15|our women and children, for the pious people, for the brotherhood
03Buz5    44:15|for the pious people, for the brotherhood of comrades and intimate
03Buz5    44:16|this and much more in the same vein in the presence
03Buz5    44:16|in the same vein in the presence of king Arshak and
03Buz5    44:16|excessively for me, contrary to the rule, as a pagan
03Buz5    44:17|resurrection, a second life, and the coming of Christ should not
03Buz5    44:18|far I have lived with the expectation of piety. Do not
03Buz5    44:19|for the great patriarch Nerses was always
03Buz5    44:19|behaved so, and taught others the same. He had mercy on
03Buz5    44:19|same. He had mercy on the poor, the indigent, captives, the
03Buz5    44:19|had mercy on the poor, the indigent, captives, the devastated, foreigners
03Buz5    44:19|the poor, the indigent, captives, the devastated, foreigners and exiles, saying
03Buz5    44:20|lament or mourn excessively for the dead. During his day he
03Buz5    44:20|had stopped this practise in the country of Armenia, and no
03Buz5    44:21|After my death I lack the authority to punish those who
03Buz5    44:24|incalculable amount of treasure to the poor and the needy. He
03Buz5    44:24|treasure to the poor and the needy. He gave many parts
03Buz5    44:24|parts of his belongings to the Church and the martyria, and
03Buz5    44:24|belongings to the Church and the martyria, and much treasure to
03Buz5    44:24|martyria, and much treasure to the chief priests. Then he died
03Buz5    44:25|Now when the great sparapet Manuel died, no
03Buz5    44:25|Manuel died, no one heeded the order he had given about
03Buz5    44:25|about not mourning excessively. On the contrary, everyone in the country
03Buz5    44:25|On the contrary, everyone in the country of Armenia, azats and
03Buz5    44:26|For everyone regarded the well-formed constructive Manuel as
03Buz6    1:0|How the land of Armenia was divided
03Buz6    1:0|divided in two, with half the Armenian people being ruled by
03Buz6    1:0|being ruled by Arshak at the order of the Byzantine emperor
03Buz6    1:0|Arshak at the order of the Byzantine emperor, and half the
03Buz6    1:0|the Byzantine emperor, and half the people being ruled by Xosrov
03Buz6    1:0|being ruled by Xosrov at the order of the Iranian king
03Buz6    1:0|Xosrov at the order of the Iranian king. And how, after
03Buz6    1:0|Iranian king. And how, after the land of Armenia was divided
03Buz6    1:0|diminished on all sides by the two foreign powers
03Buz6    1:1|After the death of Manuel, Armenia’s general
03Buz6    1:1|one was able to establish the reign of Arshak over the
03Buz6    1:1|the reign of Arshak over the land. Rather, many of the
03Buz6    1:1|the land. Rather, many of the Armenian naxarars went in a
03Buz6    1:1|went in a body to the king of Iran to whom
03Buz6    1:1|Iran to whom they betrayed the land of Armenia. They requested
03Buz6    1:2|With great delight the Iranian king consented to find
03Buz6    1:2|to find a candidate from the same Arsacid tohm as the
03Buz6    1:2|the same Arsacid tohm as the Armenian kingdom, and through him
03Buz6    1:2|he would get hold of the land of Armenia
03Buz6    1:3|from that same tohm, put the crown on his head, and
03Buz6    1:3|him to his sister Zruanduxt. The Iranian king also sent all
03Buz6    1:3|Iranian king also sent all the forces at his disposal along
03Buz6    1:3|king Xosrov and gave him the nuncio Zik as a tutor
03Buz6    1:3|a tutor. They arrived in the land of Armenia
03Buz6    1:4|way and departed, going to the Byzantine border. The Byzantines supported
03Buz6    1:4|going to the Byzantine border. The Byzantines supported Arshak as king
03Buz6    1:4|as king of Armenia, while the Iranian king supported Xosrov
03Buz6    1:5|Then the troops of the Byzantine emperor
03Buz6    1:5|Then the troops of the Byzantine emperor came to help
03Buz6    1:5|help. King Arshak was in the vicinity of Ekegheats district, while
03Buz6    1:5|vicinity of Ekegheats district, while the Iranian troops and king Xosrov
03Buz6    1:6|Emissaries and messengers of the two kings, Byzantine and Iranian
03Buz6    1:7|Then the two kings decided upon peace
03Buz6    1:7|good thing first to divide the land of Armenia into two
03Buz6    1:8|try to destroy and impoverish the Armenians and put them into
03Buz6    1:9|confirmed this plan, and divided the land into two
03Buz6    1:10|The Iranian sector went to king
03Buz6    1:10|went to king Xosrov, while the Byzantine sector went to king
03Buz6    1:11|only a small part of the lands remained to the two
03Buz6    1:11|of the lands remained to the two kings
03Buz6    1:12|Nonetheless, between the few remaining districts ruled by
03Buz6    1:12|few remaining districts ruled by the two Arsacid kings, Arshak and
03Buz6    1:13|from both of them and the greatness of the Armenian kingdom
03Buz6    1:13|them and the greatness of the Armenian kingdom waned then and
03Buz6    2:0|Concerning the bishops who were noteworthy in
03Buz6    2:0|noteworthy in that period in the portion of the country of
03Buz6    2:0|period in the portion of the country of the Armenians ruled
03Buz6    2:0|portion of the country of the Armenians ruled by Xosrov; first
03Buz6    2:0|ruled by Xosrov; first, about the behavior of Zawen
03Buz6    2:1|Zawen was a descendant of the celebrated bishop Aghbianos from Manazkert
03Buz6    2:2|The innovation of his time was
03Buz6    2:2|was that he taught all the priests to dress as the
03Buz6    2:2|the priests to dress as the soldiers did
03Buz6    2:3|They had forsaken the religion of the Apostolic churches
03Buz6    2:3|had forsaken the religion of the Apostolic churches and began to
03Buz6    2:3|behave as they pleased. For the priests did not wear a
03Buz6    2:3|a long robe descending to the heels, as is proper for
03Buz6    2:3|tunic that went only to the knees
03Buz6    2:4|a way that was unbecoming. The priests were indiscriminately wearing the
03Buz6    2:4|The priests were indiscriminately wearing the skins of animals, which was
03Buz6    2:5|skin. He even sat on the bema wearing fox-skin
03Buz6    2:6|Zawen passed all the days of his life in
03Buz6    2:6|gluttony and licentiousness. He held the position for three years
03Buz6    3:0|Korchek who became head of the bishops after Zawen
03Buz6    3:1|Shahak Korchek became head of the bishops for two years
03Buz6    4:0|Manazkert, who became head of the bishops after Shahak
03Buz6    4:1|After the death of bishop Shahak, a
03Buz6    4:1|bishop Aghbianos, became head of the bishops. He was Christ-minded
03Buz6    4:2|But he followed the arrangements of Zawen concerning religious
03Buz6    5:0|Concerning the bishops Pawstos and Zort
03Buz6    5:1|lived bishop Pawstos who, in the time of the archbishop Nerses
03Buz6    5:1|who, in the time of the archbishop Nerses, had been a
03Buz6    5:2|Similarly, the advisor Zort was with them
03Buz6    5:2|them, for there were in the patriarch’s house, under his disposition
03Buz6    5:3|to say nothing of all the bishops from the other districts
03Buz6    5:3|of all the bishops from the other districts who were under
03Buz6    5:4|They were in charge of the believing poor. In Nerses’ day
03Buz6    5:4|and were still alive during the years of the two divided
03Buz6    5:4|alive during the years of the two divided kings Xosrov and
03Buz6    6:1|a marvelous, religious cenobite of the mountain retreats
03Buz6    6:2|of Roman (Greek) nationality. All the days of his life this
03Buz6    6:3|He dwelled in the Arayratean district and acted in
03Buz6    6:3|and acted in accordance with the Holy Spirit. Until the day
03Buz6    6:3|with the Holy Spirit. Until the day of his repose, he
03Buz6    6:3|of his repose, he wandered the wildernesses as a vegetarian in
03Buz6    6:3|wildernesses as a vegetarian in the mountains, wearing skins
03Buz6    6:4|They brought his body from the wilderness and buried it at
03Buz6    6:4|wilderness and buried it at the bun village of the patriarch
03Buz6    6:4|at the bun village of the patriarch Nerses, at a place
03Buz6    7:1|In that period, among the prominent bishops, was Artit, bishop
03Buz6    7:2|righteousness, as though worthy of the Holy Spirit. He travelled around
03Buz6    7:3|had been a student of the great Daniel who lived in
03Buz6    7:3|great Daniel who lived in the years of king Tiran. He
03Buz6    7:3|He was still alive during the years of Xosrov and Arshak
03Buz6    7:3|years of Xosrov and Arshak, the two kings of Armenia
03Buz6    8:0|took on himself responsibility for the sins they had committed
03Buz6    8:1|a bishop Yohan, son of the former patriarch Parhen - if, indeed
03Buz6    8:5|He was riding along the road, perhaps returning from some
03Buz6    8:5|from some brigandage. As for the horse he was astride, it
03Buz6    8:5|that when bishop Yohan saw the horse he was astonished and
03Buz6    8:6|When the horseman approached the place where
03Buz6    8:6|When the horseman approached the place where Yohan was waiting
03Buz6    8:6|waiting, Yohan grabbed hold of the horse’s bridle, saying: “Get off
03Buz6    8:6|horse’s bridle, saying: “Get off the horse at once, for I
03Buz6    8:6|have something to tell you.” The man replied
03Buz6    8:8|The man happened to be drunk
03Buz6    8:9|He took him away from the road
03Buz6    8:10|ordered the man to kneel, and note
03Buz6    8:10|am ordaining you a priest.” The man replied
03Buz6    8:12|The man greatly argued and resisted
03Buz6    8:13|Finally Yohan forced the man to the ground, placed
03Buz6    8:13|Yohan forced the man to the ground, placed his hand on
03Buz6    8:13|him to rise, to undo the ties on his cloak, and
03Buz6    8:14|to your village and be the priest of the village whence
03Buz6    8:14|and be the priest of the village whence you come
03Buz6    8:15|not even know which village the man was from
03Buz6    8:16|Yohan seized hold of the horse and note: “This horse
03Buz6    8:17|But the man resisted handing over the
03Buz6    8:17|the man resisted handing over the horse. Finally, Yohan forcibly got
03Buz6    8:17|Yohan forcibly got hold of the horse and sent the man
03Buz6    8:17|of the horse and sent the man off
03Buz6    8:19|The man who had unwillingly donned
03Buz6    8:19|man who had unwillingly donned the cleric’s frock went to his
03Buz6    8:19|to his tun and entered the midst of his family
03Buz6    8:24|But the woman said to her husband
03Buz6    8:25|The man replied to her: “I
03Buz6    8:26|The man’s family said to him
03Buz6    8:26|Get up, go back to the bishop and tell him
03Buz6    8:28|He arose and went to the bishop with that question
03Buz6    8:30|Taking the water, he poured it on
03Buz6    8:30|water, he poured it on the man’s head, saying: “I have
03Buz6    9:2|A man in the vineyard cried out to him
03Buz6    9:2|Lord bishop, bless us and the vineyard
03Buz6    9:4|The man note: “May thorns and
03Buz6    9:5|place. For as soon as the bishop reached his dwelling place
03Buz6    9:5|resembling thorns appeared on all the limbs of his body
03Buz6    9:7|Finally, he summoned the vineyard-worker and begged him
03Buz6    9:7|him, to save him from the pains
03Buz6    9:8|The vineyard-worker note: “Who am
03Buz6    9:9|But Yohan pressured the vineyard-worker until he got
03Buz6    9:9|and I do not understand the confusion I am involved in
03Buz6    9:9|for they say: ’You cursed the bishop and this happened because
03Buz6    9:11|When he had said this, the bishop was healed. The thorns
03Buz6    9:11|this, the bishop was healed. The thorns, which resembled grass thorns
03Buz6    9:11|He was immediately cured of the disease
03Buz6    10:1|son, when he went to the kings of Armenia, would entertain
03Buz6    10:1|Through this clowning he exercised the greed for which he had
03Buz6    10:1|insatiable appetite, and he used the buffoonery to serve his own
03Buz6    10:2|all fours in front of the kings and imitate a camel
03Buz6    10:3|camel, and I will bear the king’s sins
03Buz6    10:4|I will carry them.” But the kings, instead of giving their
03Buz6    10:5|imitating a camel, and all the days of his life he
03Buz6    11:1|throughout his life he conducted the episcopacy in accordance with God’s
03Buz6    12:0|Concerning Zortuaz, bishop of the district of Vanand
03Buz6    12:1|There was Zortuaz, bishop of the district of Vanand, a blessed
03Buz6    12:1|of God who drank of the Holy Spirit. He worked and
03Buz6    13:0|Tirik and Movses, bishops of the district of Basen
03Buz6    13:1|There were two bishops of the district of Basen, Movses and
03Buz6    13:1|blessed, believing, and worthy of the clerical calling
03Buz6    13:2|them led his people on the path of God all the
03Buz6    13:2|the path of God all the days of his life
03Buz6    14:0|About the bishop of Arsharunik
03Buz6    14:1|period lived bishop Aharon, in the midst of the land of
03Buz6    14:1|Aharon, in the midst of the land of Armenia. He was
03Buz6    15:0|Concerning Aspurak, chief of the bishops
03Buz6    15:1|The chief of the Armenian bishops
03Buz6    15:1|The chief of the Armenian bishops was Aspurak, a
03Buz6    15:4|Nonetheless, all the days of his life he
03Buz6    16:0|About the blessed and virtuous Gind who
03Buz6    16:0|that period was head of the Armenian monks, cenobites, and solitary
03Buz6    16:1|Gind was from the district of Taron and had
03Buz6    16:1|had been a student of the great Daniel. After Daniel, Gind
03Buz6    16:1|Daniel. After Daniel, Gind became the head of the monastics, the
03Buz6    16:1|Gind became the head of the monastics, the vardapet of cenobites
03Buz6    16:1|the head of the monastics, the vardapet of cenobites and those
03Buz6    16:1|leading solitary lives, supervisor of the monks and teacher of all
03Buz6    16:1|dwelling in retreats. He was the overseer of everyone who, for
03Buz6    16:1|overseer of everyone who, for the love of God, had resigned
03Buz6    16:1|of God, had resigned from the world and were living in
03Buz6    16:1|wandered about like beasts in the mountains wearing hides and goat
03Buz6    16:1|wearing hides and goat-skins, the oppressed, downtrodden, doubtful, crazed in
03Buz6    16:1|oppressed, downtrodden, doubtful, crazed in the wilderness who roamed in cold
03Buz6    16:1|in hunger and thirst, for the love of God
03Buz6    16:2|they do such things all the days of their lives. For
03Buz6    16:2|lives. For, as was written, the land did not deserve them
03Buz6    16:2|of birds, they dwelled in the crevices of rocks and in
03Buz6    16:3|saint Gind, for everyone in the country of Armenia called him
03Buz6    16:4|their comrade and had been the chief deacon under the great
03Buz6    16:4|been the chief deacon under the great chief priest Nerses, though
03Buz6    16:4|Nerses’ death he had entered the ranks of the aforementioned vardapets
03Buz6    16:4|had entered the ranks of the aforementioned vardapets of the retreats
03Buz6    16:4|of the aforementioned vardapets of the retreats
03Buz6    16:5|The blessed Gind took the youth
03Buz6    16:5|The blessed Gind took the youth Mushe as his student
03Buz6    16:6|Saint Gind was full of the Spirit of God. Those with
03Buz6    16:6|great miracles and healings in the name of Lord Jesus Christ
03Buz6    16:7|many pagan places and among the pagans here and there, turning
03Buz6    16:7|knowledge of Life and to the road of Truth
03Buz6    16:8|The blessed Gind filled all the
03Buz6    16:8|The blessed Gind filled all the retreats with cenobites and all
03Buz6    16:8|retreats with cenobites and all the shens with monasteries. He set
03Buz6    16:8|arrangements for human living in the land, conforming with divine religion
03Buz6    16:9|He chose the wilderness for his dwelling and
03Buz6    16:9|his dwelling and lived where the sources of the Euphrates river
03Buz6    16:9|lived where the sources of the Euphrates river flow forth
03Buz6    16:10|There the blessed Gind - that great man
03Buz6    16:10|Gind - that great man among the desert-dwellers - resided in the
03Buz6    16:10|the desert-dwellers - resided in the very same cave as the
03Buz6    16:10|the very same cave as the great Gregory the Illuminator, at
03Buz6    16:10|cave as the great Gregory the Illuminator, at the place called
03Buz6    16:10|great Gregory the Illuminator, at the place called Oskik
03Buz6    16:11|The blessed Mushe was always with
03Buz6    16:12|The blessed Trdat lived in the
03Buz6    16:12|The blessed Trdat lived in the district of Taron, where he
04Yegh1    1:0|CHAPTER ONE - The Time
04Yegh1    1:1|O the extinction of the Arsacid line
04Yegh1    1:1|O the extinction of the Arsacid line the race of
04Yegh1    1:1|extinction of the Arsacid line the race of Sasan the Persian
04Yegh1    1:1|line the race of Sasan the Persian ruled over Armenia. They
04Yegh1    1:1|They governed their empire by the religion of the magi, and
04Yegh1    1:1|empire by the religion of the magi, and frequently fought against
04Yegh1    1:1|who would not submit to the same religion; beginning from the
04Yegh1    1:1|the same religion; beginning from the years of King Arshak, son
04Yegh1    1:1|they waged war up to the sixth year of Artashes, king
04Yegh1    1:1|of Artashes, king of Armenia, the son of Vramshapuh
04Yegh1    1:2|his kingdom, rule passed to the Armenian princes. For although the
04Yegh1    1:2|the Armenian princes. For although the tribute went to the Persian
04Yegh1    1:2|although the tribute went to the Persian court, yet the Armenian
04Yegh1    1:2|to the Persian court, yet the Armenian cavalry was completely under
04Yegh1    1:2|Armenian cavalry was completely under the control of the princes in
04Yegh1    1:2|completely under the control of the princes in time of war
04Yegh1    1:3|held high in Armenia from the beginning of the rule of
04Yegh1    1:3|Armenia from the beginning of the rule of Shapuh, king of
04Yegh1    1:3|king of kings, up to the second year of Yazkert, king
04Yegh1    1:4|roaring he blew winds to the four corners of the earth
04Yegh1    1:4|to the four corners of the earth; he made those who
04Yegh1    1:5|Since confusion and the shedding of blood were dear
04Yegh1    1:6|ferocious wild beast he attacked the land of the Greeks. He
04Yegh1    1:6|he attacked the land of the Greeks. He struck as far
04Yegh1    1:6|He struck as far as the city of Nisibis and ruined
04Yegh1    1:6|assault many Roman provinces; all the churches he put to the
04Yegh1    1:6|the churches he put to the torch, he amassed plunder and
04Yegh1    1:6|and captives, and terrified all the troops of the land
04Yegh1    1:6|terrified all the troops of the land
04Yegh1    1:7|Then the blessed emperor Theodosius, since he
04Yegh1    1:7|out to oppose him on the field, but he sent to
04Yegh1    1:7|man called Anatolius, who was the commander of the East, with
04Yegh1    1:7|who was the commander of the East, with many treasures
04Yegh1    1:8|And the Persians who had fled from
04Yegh1    1:8|Christianity and who were in the imperial city he arrested and
04Yegh1    1:9|Theodosius carried out according to the former’s desires; thus, he restrained
04Yegh1    1:10|When the impious ruler saw that his
04Yegh1    1:11|many to fall away from the holy covenant of the Christians
04Yegh1    1:11|from the holy covenant of the Christianssome by threats, some
04Yegh1    1:13|like a furnace to consume the community of the holy church
04Yegh1    1:13|to consume the community of the holy church
04Yegh1    1:14|in a tomb; on them the ray of Christ’s pure light
04Yegh1    1:15|flee from them, such is the end which befell their rule
04Yegh1    1:17|Appropriate is the prophet’s saying concerning them: “A
04Yegh1    1:18|In like fashion the Lord himself says: “Every house
04Yegh1    1:19|dragged your corruptible body to the dust like a foul, discarded
04Yegh1    1:20|you in fact wish that the desire of your impiety be
04Yegh1    1:21|The magi note: “Valiant king, the
04Yegh1    1:21|The magi note: “Valiant king, the gods have given you your
04Yegh1    1:21|convert to one religion all the nations and races in your
04Yegh1    1:21|races in your empire, then the land of the Greeks will
04Yegh1    1:21|empire, then the land of the Greeks will also obediently submit
04Yegh1    1:22|gather a force; march to the land of the Kushans; assemble
04Yegh1    1:22|march to the land of the Kushans; assemble all nations and
04Yegh1    1:22|nations and bring them through the Pass, and there make your
04Yegh1    1:23|in a distant foreign land the plans of your desire will
04Yegh1    1:23|religion, you will rule over the land of the Kushans, and
04Yegh1    1:23|rule over the land of the Kushans, and the Greeks will
04Yegh1    1:23|land of the Kushans, and the Greeks will not venture forth
04Yegh1    1:24|on condition you exterminate the sect of the Christians
04Yegh1    1:24|you exterminate the sect of the Christians
04Yegh1    1:25|This counsel seemed pleasing to the king and to the magnates
04Yegh1    1:25|to the king and to the magnates, who were of the
04Yegh1    1:25|the magnates, who were of the same mind. He wrote edicts
04Yegh1    2:26|this is a copy of the edict
04Yegh1    2:27|To all the nations of my empire, to
04Yegh1    2:27|Aryans and non-Aryans, may the greeting of our benevolence be
04Yegh1    2:27|we ourselves are well by the help of the gods
04Yegh1    2:27|well by the help of the gods
04Yegh1    2:28|any trouble we marched into the land of the Greeks, and
04Yegh1    2:28|marched into the land of the Greeks, and without warfare by
04Yegh1    2:28|our loving benevolence we subjected the whole land to us in
04Yegh1    2:30|infallible judgment to march to the land of the East, to
04Yegh1    2:30|march to the land of the East, to subject the empire
04Yegh1    2:30|of the East, to subject the empire of the Kushans to
04Yegh1    2:30|to subject the empire of the Kushans to us with the
04Yegh1    2:30|the Kushans to us with the help of the gods. When
04Yegh1    2:30|us with the help of the gods. When you see this
04Yegh1    2:30|us and meet me in the land of Apar
04Yegh1    2:31|In this form the edict reached the lands of
04Yegh1    2:31|this form the edict reached the lands of the Armenians, Georgians
04Yegh1    2:31|edict reached the lands of the Armenians, Georgians, Albanians, Lpink, Tsawdeik
04Yegh1    2:32|Greater Armenia and retainers from the royal house; likewise, from Georgia
04Yegh1    2:32|from Georgia, and Albania, and the land of the Lpink, and
04Yegh1    2:32|Albania, and the land of the Lpink, and still others from
04Yegh1    2:32|and still others from all the districts of the south near
04Yegh1    2:32|from all the districts of the south near the borders of
04Yegh1    2:32|districts of the south near the borders of Tachkastan, the Roman
04Yegh1    2:32|near the borders of Tachkastan, the Roman Empire, Korduk, Dasn, Tsawde
04Yegh1    2:32|all believers and baptized into the one catholic and apostolic church
04Yegh1    2:33|Innocently unaware of the king’s duplicity, they marched from
04Yegh1    2:34|They brought with them the divine holy testaments, with many
04Yegh1    2:35|if they were to pay the debt of death, commending their
04Yegh1    2:36|For although the king’s plan had not been
04Yegh1    2:36|mind. Especially when they saw the power of the Greeks broken
04Yegh1    2:36|they saw the power of the Greeks broken before him, they
04Yegh1    2:37|because they were obedient to the holy testaments of God, they
04Yegh1    2:37|of God, they continually recalled the commands of Paul: “Servants, be
04Yegh1    2:37|God and not men. For the recompense of your just labors
04Yegh1    2:37|your just labors comes from the Lord
04Yegh1    2:38|this goodwill and commended to the Holy Spirit, they presented themselves
04Yegh1    2:38|Spirit, they presented themselves to the king, hastily fulfilling his orders
04Yegh1    2:39|The king greatly rejoiced as if
04Yegh1    2:39|king greatly rejoiced as if the desires of his thoughts had
04Yegh1    2:39|acted with them just as the ministers of his impiety had
04Yegh1    2:40|So, when the king saw all the armed
04Yegh1    2:40|when the king saw all the armed soldiers and the multitude
04Yegh1    2:40|all the armed soldiers and the multitude of the force of
04Yegh1    2:40|soldiers and the multitude of the force of the barbarians who
04Yegh1    2:40|multitude of the force of the barbarians who had loyally come
04Yegh1    2:40|who had loyally come to the royal service, he was even
04Yegh1    2:40|more happy in front of the magnates and all the host
04Yegh1    2:40|of the magnates and all the host of his army
04Yegh1    2:41|Outwardly he hid the desires of his mind, and
04Yegh1    2:42|He marched immediately against the kingdom of the Huns, whom
04Yegh1    2:42|immediately against the kingdom of the Huns, whom they call Kushans
04Yegh1    2:43|Then he dispatched the warriors to each one’s place
04Yegh1    2:43|others in their stead with the same equipage
04Yegh1    2:44|And thus, he established the habit from year to year
04Yegh1    2:44|to dwell in, beginning from the fourth year of his reign
04Yegh1    2:44|of his reign up to the eleventh
04Yegh1    2:45|And when he saw that the Romans remained firm in their
04Yegh1    2:45|had with him, and that the Khaylndurk had ceased to cross
04Yegh1    2:45|Khaylndurk had ceased to cross the Pass of the Chor, and
04Yegh1    2:45|to cross the Pass of the Chor, and that in every
04Yegh1    2:45|and that he had put the king of the Huns into
04Yegh1    2:45|had put the king of the Huns into even greater straits
04Yegh1    2:45|he sent messengers throughout all the fire-temples of his land
04Yegh1    2:45|of his land, he increased the sacrifices of fire with white
04Yegh1    2:45|cult. He honored many of the magi and the greatest of
04Yegh1    2:45|many of the magi and the greatest of the chief-magi
04Yegh1    2:45|magi and the greatest of the chief-magi with crowns and
04Yegh1    2:46|a further command that all the goods and possessions of the
04Yegh1    2:46|the goods and possessions of the Christians in Persia should be
04Yegh1    2:47|in his arrogance he exceeded the nature of man, not merely
04Yegh1    2:47|of man, not merely in the matter of physical warfare, but
04Yegh1    2:47|himself as one superior to the nature of his ancestral rank
04Yegh1    2:47|but, as it appeared to the wise, he placed himself in
04Yegh1    2:47|wise, he placed himself in the rank of the immortals
04Yegh1    2:47|himself in the rank of the immortals
04Yegh1    2:48|He grew furious at the name of Christ, when he
04Yegh1    2:49|from day to day in the same designs, one of the
04Yegh1    2:49|the same designs, one of the youngest of the Armenian princes
04Yegh1    2:49|one of the youngest of the Armenian princes debated with him
04Yegh1    2:49|to speak such things about the Lord
04Yegh1    2:50|The king answered: “They have read
04Yegh1    3:51|Then the young man replied, saying: “Why
04Yegh1    3:51|to that place? But have the reading prolonged and you will
04Yegh1    3:51|to heaven, his sitting at the right hand of the Father
04Yegh1    3:51|at the right hand of the Father, the promise of his
04Yegh1    3:51|right hand of the Father, the promise of his Second Coming
04Yegh1    3:51|Coming when he will effect the miraculous resurrection of all, and
04Yegh1    3:51|miraculous resurrection of all, and the summary compensation of his just
04Yegh1    3:52|When the king heard this he was
04Yegh1    3:53|The soldier of Christ replied and
04Yegh1    3:54|When the king heard this, he blazed
04Yegh1    3:54|this, he blazed up like the fire of the furnace in
04Yegh1    3:54|up like the fire of the furnace in Babylon, until his
04Yegh1    3:54|around him were consumed like the Chaldaeans
04Yegh1    3:55|Then he poured out all the fury of his ire on
04Yegh2    1:0|CHAPTER TWO - The Course of Events Brought About
04Yegh2    1:0|of Events Brought About by the Prince of the East
04Yegh2    1:0|About by the Prince of the East
04Yegh2    1:5|blind man is deprived of the rays of the sun, and
04Yegh2    1:5|deprived of the rays of the sun, and an ignorant man
04Yegh2    1:6|better to be blind in the eyes than blind in the
04Yegh2    1:6|the eyes than blind in the mind
04Yegh2    1:7|As the soul is greater than the
04Yegh2    1:7|the soul is greater than the body, so is sight of
04Yegh2    1:7|body, so is sight of the mind greater than that of
04Yegh2    1:7|mind greater than that of the body
04Yegh2    1:8|ordinary men but even among the very greatest
04Yegh2    1:10|with bodily matters, how much the more so in a spiritual
04Yegh2    1:11|The soul is the life of
04Yegh2    1:11|The soul is the life of the whole body
04Yegh2    1:11|soul is the life of the whole body, but the mind
04Yegh2    1:11|of the whole body, but the mind steers both body and
04Yegh2    1:11|man, so it is for the whole world
04Yegh2    1:12|those for whom he was the cause of destruction
04Yegh2    1:13|princes, yet we cannot praise the man who will fight with
04Yegh2    1:14|shall not delay in describing the course of events which was
04Yegh2    1:14|brought about by him against the holy churchnot with the
04Yegh2    1:14|the holy churchnot with the intention of denouncing, but neither
04Yegh2    1:15|and I saw and heard the sound of the arrogant voice
04Yegh2    1:15|and heard the sound of the arrogant voice. Like the strong
04Yegh2    1:15|of the arrogant voice. Like the strong wind which agitates the
04Yegh2    1:15|the strong wind which agitates the great sea, so he shook
04Yegh2    1:15|so he shook and convulsed the whole host of his army
04Yegh2    1:16|magism and divination and all the doctrines of the empire
04Yegh2    1:16|and all the doctrines of the empire
04Yegh2    1:19|But on every side the Christians in the army recognized
04Yegh2    1:19|every side the Christians in the army recognized the fire which
04Yegh2    1:19|Christians in the army recognized the fire which was secretly burning
04Yegh2    1:19|burning and intending to consume the mountains and plains together
04Yegh2    1:20|They too were warmed by the inextinguishable fire and valiantly prepared
04Yegh2    1:20|and valiantly prepared themselves for the trial of his hidden stratagems
04Yegh2    1:21|worship openly and publicly in the great camp. Fearlessly and without
04Yegh2    1:22|And the Lord prospered them with signs
04Yegh2    1:22|and miracles, for many of the heathen army who were ill
04Yegh2    1:23|But when the impious ruler realized that his
04Yegh2    1:23|had been revealed and that the flames of the fire which
04Yegh2    1:23|and that the flames of the fire which he had prepared
04Yegh2    1:23|prepared had become known to the fearers of God before anyone
04Yegh2    1:25|began to give precedence to the junior over the senior, to
04Yegh2    1:25|precedence to the junior over the senior, to the unworthy over
04Yegh2    1:25|junior over the senior, to the unworthy over the honorable, to
04Yegh2    1:25|senior, to the unworthy over the honorable, to the ignorant over
04Yegh2    1:25|unworthy over the honorable, to the ignorant over the knowledgeable, to
04Yegh2    1:25|honorable, to the ignorant over the knowledgeable, to the cowards over
04Yegh2    1:25|ignorant over the knowledgeable, to the cowards over the brave. Why
04Yegh2    1:25|knowledgeable, to the cowards over the brave. Why should I enumerate
04Yegh2    1:25|brave. Why should I enumerate the details? All the unworthy he
04Yegh2    1:25|I enumerate the details? All the unworthy he promoted and all
04Yegh2    1:25|unworthy he promoted and all the worthy he demoted, until he
04Yegh2    2:26|nations, he especially strove against the land of Armenia. For he
04Yegh2    2:26|their piety, especially those of the Armenian nobility, and they sincerely
04Yegh2    2:26|nobility, and they sincerely observed the holy preaching of the apostles
04Yegh2    2:26|observed the holy preaching of the apostles and prophets
04Yegh2    2:28|only, he said, you accept the religion of magism and sincerely
04Yegh2    2:28|sincerely convert your error to the splendid truth of the religion
04Yegh2    2:28|to the splendid truth of the religion of our gods, I
04Yegh2    2:28|gods, I shall make you the equal of my beloved nobles
04Yegh2    2:29|all, speaking with them on the pretext of love, but hypocritically
04Yegh2    2:29|to seduce them according to the former advice of his counselors
04Yegh2    2:30|Thus, he acted, beginning from the fourth year of his reign
04Yegh2    2:30|of his reign up to the eleventh
04Yegh2    2:31|but that his opponents waxed the greaterfor he saw Christianity
04Yegh2    2:31|increasing and spreading throughout all the regions of the distant road
04Yegh2    2:31|throughout all the regions of the distant road through which he
04Yegh2    2:32|religion and only cleave to the worship of the sun, offering
04Yegh2    2:32|cleave to the worship of the sun, offering sacrifices and calling
04Yegh2    2:32|calling it god, and serving the fire. In addition to all
04Yegh2    2:32|all this, let them fulfill the religion of magism and be
04Yegh2    2:33|words a herald proclaimed in the great camp, and he imposed
04Yegh2    2:33|hastily dispatched messengers to all the distant nations, and imposed the
04Yegh2    2:33|the distant nations, and imposed the same orders on them all
04Yegh2    2:34|Then at the beginning of the twelfth year
04Yegh2    2:34|Then at the beginning of the twelfth year of his reign
04Yegh2    2:34|infinite in multitude and attacked the land of the Tetals
04Yegh2    2:34|and attacked the land of the Tetals
04Yegh2    2:35|When the king of the Kushans saw
04Yegh2    2:35|When the king of the Kushans saw this, unable to
04Yegh2    2:35|in battle he retreated to the regions of the impregnable desert
04Yegh2    2:35|retreated to the regions of the impregnable desert and lived in
04Yegh2    2:36|But the Persian king assailed his provinces
04Yegh2    2:37|Then, still engaged in the same vain plans, he was
04Yegh2    2:37|With what shall we repay the gods for this great victory
04Yegh2    2:38|Then in unison the magi and astrologers raised their
04Yegh2    2:38|their voices and together note: “The gods who gave you empire
04Yegh2    2:38|wish that you remove all the erroneous teachings of men and
04Yegh2    2:38|men and bring them to the single honorable Zoroastrian religion
04Yegh2    2:39|This statement seemed pleasing to the king and all the magnates
04Yegh2    2:39|to the king and all the magnates, especially to those foremost
04Yegh2    2:41|Then he held within the Pass the host of cavalry
04Yegh2    2:41|he held within the Pass the host of cavalry of the
04Yegh2    2:41|the host of cavalry of the Armenians, Georgians, Albanians, and of
04Yegh2    2:41|of all who believed in the holy Gospel of Christ
04Yegh2    2:42|The garrison of the Pass was
04Yegh2    2:42|The garrison of the Pass was given strict instructions
04Yegh2    2:42|to us, but to block the way for those going from
04Yegh2    2:42|way for those going from the East to the West
04Yegh2    2:42|going from the East to the West
04Yegh2    2:43|to flee or hide because the enemy dwelt all aroundthen
04Yegh2    2:43|and pressed them to deny the true God and confess the
04Yegh2    2:43|the true God and confess the visible elements
04Yegh2    2:44|But the soldiers in unison, with noble
04Yegh2    2:44|we were never tardy in the king’s service, nor did we
04Yegh2    2:45|And the noise of their complaint increased
04Yegh2    2:45|of their complaint increased until the king himself with his own
04Yegh2    2:45|until you have accomplished all the intent of my orders
04Yegh2    2:46|to put four soldiers from the aristocracy to torture
04Yegh2    2:47|torments, then imprisoned them in the same bonds
04Yegh2    2:48|But the others he deceitfully left alone
04Yegh2    2:48|alone for a while, throwing the blame for all the harm
04Yegh2    2:48|throwing the blame for all the harm on those imprisoned. This
04Yegh2    2:48|imprisoned. This he did by the advice of Satan
04Yegh2    2:49|be given, more liberally than the daily custom, and he summoned
04Yegh2    2:49|and he summoned many of the Christian soldiers
04Yegh2    2:50|he granted a place at the table to each one of
04Yegh2    3:51|usual food, and he increased the merrymaking in the palace with
04Yegh2    3:51|he increased the merrymaking in the palace with ever more wine
04Yegh2    3:52|As they were leaving the royal chamber, some of them
04Yegh2    3:52|hands bound behind them, and the cords of their trousers sealed
04Yegh2    3:55|land to wage war against the king’s enemies in the inaccessible
04Yegh2    3:55|against the king’s enemies in the inaccessible desert. There many died
04Yegh2    3:55|desert. There many died by the sword
04Yegh2    3:56|The Persians reduced everyone’s set pay
04Yegh2    3:56|winter quarters to be in the harshest places and rendered them
04Yegh2    3:56|them dishonorable and base in the eyes of all
04Yegh2    3:57|these fortunes very joyfully for the sake of the great hope
04Yegh2    3:57|joyfully for the sake of the great hope which is prepared
04Yegh2    3:57|advance for those who keep the commandments and endure
04Yegh2    3:58|The more evil increased their dishonor
04Yegh2    3:58|more evil increased their dishonor, the more they were strengthened in
04Yegh2    3:58|more they were strengthened in the love of Christ. Especially because
04Yegh2    3:58|many of them had studied the Holy Scriptures from their youth
04Yegh2    3:59|Therefore, many of the heathen, to whom their voices
04Yegh2    3:59|spoke words of consolation to the effect that it was better
04Yegh2    3:60|very happy and joyful in the inner man, their outward appearance
04Yegh2    3:61|a murderous tyrant who exceeded the traditions of heathens in the
04Yegh2    3:61|the traditions of heathens in the shedding of blood and did
04Yegh2    3:62|worse than all else in the human condition, since there were
04Yegh2    3:62|since there were some of the princes who had nourished his
04Yegh2    3:62|condemned even more than all the others
04Yegh2    3:64|to Armenia. He came at the royal command, bringing the great
04Yegh2    3:64|at the royal command, bringing the great king’s greetings, and made
04Yegh2    3:64|and made a census of the whole land of Armenia with
04Yegh2    3:64|soothing hypocrisy as if for the alleviation of taxes and the
04Yegh2    3:64|the alleviation of taxes and the lightening of the burden of
04Yegh2    3:64|taxes and the lightening of the burden of the cavalry
04Yegh2    3:64|lightening of the burden of the cavalry
04Yegh2    3:66|First: he cast the freedom of the church into
04Yegh2    3:66|he cast the freedom of the church into slavery
04Yegh2    3:67|Second: he included in the same census the Christian monks
04Yegh2    3:67|included in the same census the Christian monks living in monasteries
04Yegh2    3:68|Third: he increased the tax burden on the country
04Yegh2    3:68|increased the tax burden on the country
04Yegh2    3:69|Fourth: by slander he pitted the nobility against each other, and
04Yegh2    3:70|He did all this in the hope of breaking their unity
04Yegh2    3:70|of breaking their unity, scattering the clergy of the church, driving
04Yegh2    3:70|unity, scattering the clergy of the church, driving away the monks
04Yegh2    3:70|of the church, driving away the monks, and wearing out the
04Yegh2    3:70|the monks, and wearing out the peasants, so that in their
04Yegh2    3:70|they might unwillingly turn to the religion of the magi
04Yegh2    3:70|turn to the religion of the magi
04Yegh2    3:71|And even more pernicious was the fifth. The governor (hazarapet) A
04Yegh2    3:71|more pernicious was the fifth. The governor (hazarapet) A of the
04Yegh2    3:71|The governor (hazarapet) A of the country had been regarded as
04Yegh2    3:71|a father and overseer by the Christians of the land, but
04Yegh2    3:71|overseer by the Christians of the land, but he incited accusations
04Yegh2    3:71|place brought a Persian to the country. In addition, he also
04Yegh2    3:71|chief-magus as judge of the land, so that they might
04Yegh2    3:71|so that they might corrupt the glory of the church
04Yegh2    3:71|might corrupt the glory of the church
04Yegh2    3:72|yet openly laid hand on the church. Therefore, nobody opposed him
04Yegh2    3:72|Therefore, nobody opposed him despite the severity of the taxes
04Yegh2    3:72|him despite the severity of the taxes
04Yegh2    3:74|So, who indeed could describe the severity of dues and taxes
04Yegh2    3:74|taxes, excises and levies on the mountains and plains and forests
04Yegh2    3:75|this treasure came and how the country remained prosperous
04Yegh2    4:76|they were unable to cow the Armenian, then they openly ordered
04Yegh2    4:76|Armenian, then they openly ordered the magi and chief-magi to
04Yegh2    4:77|this is a copy of the letter
04Yegh2    4:79|heaven and does not accept the Mazdaean religion is deaf and
04Yegh2    4:79|and blind and deceived by the demons of Haraman
04Yegh2    4:80|before heaven and earth existed the great god Zrvan sacrificed for
04Yegh2    4:82|his belly, he note: ’To the one who emerges first I
04Yegh2    4:83|But the one who had been conceived
04Yegh2    4:83|from his doubt tore open the belly and came out
04Yegh2    4:88|When he begat the other son he called him
04Yegh2    4:88|called him Ormizd. He took the rule from Arhmn and gave
04Yegh2    4:89|And creation is thus divided: the angels are Ormizd’s, but the
04Yegh2    4:89|the angels are Ormizd’s, but the demons Arhmn’s. And everything good
04Yegh2    4:91|occur, and bitter wars, are the creations of the evil side
04Yegh2    4:91|wars, are the creations of the evil side; but success and
04Yegh2    4:91|these receive their existence from the good one. And everything which
04Yegh2    4:91|mixed with a creation of the evil one’s
04Yegh2    4:93|Especially as the Christians say: ’God is jealous
04Yegh2    4:93|’God is jealous. Because of the eating of a single fig
04Yegh2    4:93|of a single fig from the tree. God made death, and
04Yegh2    4:94|and blind and deceived by the demons of Haraman
04Yegh2    4:98|If the Romans have ignorantly gone astray
04Yegh2    4:99|Do you hold the same religion that your lord
04Yegh2    5:102|and despise success; they mock the name of fortune and greatly
04Yegh2    5:102|simplicity of clothing, and honor the dishonorable more than the honorable
04Yegh2    5:102|honor the dishonorable more than the honorable. They praise death and
04Yegh2    5:102|and condemn life. They dishonor the births of men and praise
04Yegh2    5:103|and not approach their wives, the end of the world would
04Yegh2    5:103|their wives, the end of the world would soon arrive
04Yegh2    5:104|not wish to put all the details in writing for you
04Yegh2    5:107|by men, let alone God, the Creator of all creatures. This
04Yegh2    5:108|to court and appear before the great assembly
04Yegh2    5:109|The names of the bishops who
04Yegh2    5:109|The names of the bishops who gathered in the
04Yegh2    5:109|the bishops who gathered in the province of Ayrarat and composed
04Yegh2    5:109|and composed a reply to the letter
04Yegh2    6:128|priests from many places, and the holy clergy of the church
04Yegh2    6:128|and the holy clergy of the church, with one accord and
04Yegh2    6:128|and in unison, gathered in the capital city of Artashat, in
04Yegh2    6:128|of Artashat, in concert with the greatest princes and all the
04Yegh2    6:128|the greatest princes and all the people of the land, and
04Yegh2    6:128|and all the people of the land, and wrote an answer
04Yegh2    6:128|and wrote an answer to the letter
04Yegh2    6:129|and his united colleagues from the greatest to the smallest, to
04Yegh2    6:129|colleagues from the greatest to the smallest, to Mihrnerseh, the great
04Yegh2    6:129|to the smallest, to Mihrnerseh, the great hazarapet of the Aryans
04Yegh2    6:129|Mihrnerseh, the great hazarapet of the Aryans and non-Aryans, with
04Yegh2    6:129|multiplied to you and all the great army of the Aryans
04Yegh2    6:129|all the great army of the Aryans
04Yegh2    6:130|our ancestors we have retained the divinely-instituted custom of praying
04Yegh2    6:130|instituted custom of praying for the life of the king and
04Yegh2    6:130|praying for the life of the king and ceaselessly requesting God
04Yegh2    6:131|Concerning the letter which you addressed to
04Yegh2    6:131|an earlier time one of the chief-magi, who was greatly
04Yegh2    6:131|to ordinary mortals, believed in the loving God, the Creator of
04Yegh2    6:131|believed in the loving God, the Creator of heaven and earth
04Yegh2    6:134|preached in some corner of the land, but it is spread
04Yegh2    6:134|but it is spread throughout the whole world, across the sea
04Yegh2    6:134|throughout the whole world, across the sea, the dry land, and
04Yegh2    6:134|whole world, across the sea, the dry land, and the islands
04Yegh2    6:134|sea, the dry land, and the islands; not only in the
04Yegh2    6:134|the islands; not only in the West, but also in the
04Yegh2    6:134|the West, but also in the East, the North, the South
04Yegh2    6:134|but also in the East, the North, the South and in
04Yegh2    6:134|in the East, the North, the South and in between the
04Yegh2    6:134|the South and in between the world is densely filled with
04Yegh2    6:135|man, to be spread through the world by a protector but
04Yegh2    6:136|appear sublime from comparison with the depravity of others, but from
04Yegh2    6:137|God did not receive the beginning of his existence from
04Yegh2    6:137|to heaven but also to the thoughts of men and angels
04Yegh2    6:138|nor is he subject to the vision of the eye; he
04Yegh2    6:138|subject to the vision of the eye; he is not merely
04Yegh2    6:138|is not merely impalpable to the hand, he is not even
04Yegh2    6:138|among mortals, but also among the incorporeal angels. But if he
04Yegh2    6:138|he is not visible to the eyes or understanding, not to
04Yegh2    6:141|in his foreknowledge he saw the creatures
04Yegh2    6:142|created, he was aware of the uncreated beings, not as a
04Yegh2    6:142|as a confused jumble, but the forms of each of their
04Yegh2    6:142|men and of angels, and the forms of whatever was going
04Yegh2    6:143|but we have as judge the creative right hand
04Yegh2    6:144|The hands which established heaven and
04Yegh2    6:144|heaven and earth, inscribed also the stone tablets and gave us
04Yegh2    6:144|gave us a book containing the laws of peace and salvation
04Yegh2    6:144|so that we might know the one God, Creator of things
04Yegh2    6:144|if one were good and the other evil, but one and
04Yegh2    6:144|other evil, but one and the same wholly good
04Yegh2    6:145|that perchance you may learn the true good
04Yegh2    6:146|You said the demons are evil; there exist
04Yegh2    6:146|call angels. If they wish, the spirits are good, and if
04Yegh2    6:146|good, and if they wish, the angels become evil
04Yegh2    6:147|among men, and especially in the sons of a single father
04Yegh2    6:148|evil and sometimes good; and the one who was good, the
04Yegh2    6:148|the one who was good, the same became evil; it has
04Yegh2    6:148|that he again returned to the good, yet his nature is
04Yegh2    6:149|significant than a fig: if the king’s order is marked on
04Yegh2    6:150|it then right to call the king evil? Far from it
04Yegh2    7:151|commanded not to eat from the tree. But if he had
04Yegh2    7:151|previously cautioned, he therein revealed the mercy of his natural love
04Yegh2    7:152|Then man by despising the command received the punishment of
04Yegh2    7:152|by despising the command received the punishment of death
04Yegh2    7:154|still more laughable than this: the god Mihr is born from
04Yegh2    7:155|set aside for a while the arrogance of your authority and
04Yegh2    7:155|superfluity what was said about the birth of our Lord from
04Yegh2    7:155|birth of our Lord from the Holy Virgin, that you understood
04Yegh2    7:155|be much more important than the creation of the world from
04Yegh2    7:155|important than the creation of the world from nothing, and that
04Yegh2    7:155|nothing, and that you attributed the transgression to man’s freedom and
04Yegh2    7:155|transgression to man’s freedom and the liberation from servitude to God’s
04Yegh2    7:158|begat creatures without corruption; but the latter fell of his own
04Yegh2    7:159|by himself, he returned to the same nature. And since it
04Yegh2    7:159|since it was not from the foreign power of some evil
04Yegh2    7:159|own laziness in not obeying the benevolent command, his subject part
04Yegh2    7:159|subject part was chastised by the death which he suffered in
04Yegh2    7:160|Now if the evil god created death, what
04Yegh2    7:161|But it destroyed the creatures of the good God
04Yegh2    7:161|it destroyed the creatures of the good God
04Yegh2    7:162|is not possible to call the latter good, but imperfect and
04Yegh2    7:163|And the god whose creatures are corruptible
04Yegh2    7:166|country would be destroyed and the kingdoms would collapse
04Yegh2    7:167|This world is material, and the elements are different and opposed
04Yegh2    7:167|and opposed to each other. The Creator of these opposites is
04Yegh2    7:167|as he crushes and softens the heat of fire by the
04Yegh2    7:167|the heat of fire by the chill of air, and the
04Yegh2    7:167|the chill of air, and the cold solidity of the air
04Yegh2    7:167|and the cold solidity of the air by the warmth of
04Yegh2    7:167|solidity of the air by the warmth of fireso too
04Yegh2    7:167|so too he grinds up the fine earth and kneads it
04Yegh2    7:167|earth and kneads it with the moisture of water, while the
04Yegh2    7:167|the moisture of water, while the natural tendency of water to
04Yegh2    7:167|he solidifies and hardens by the binding effect of earth
04Yegh2    7:168|For if the elements were joined together, perhaps
04Yegh2    7:168|joined together, perhaps one of the less intelligent might suppose that
04Yegh2    7:168|were God incorruptible, and abandoning the Creator might offer worship to
04Yegh2    7:168|in advance that men, noticing the mutual hostility of the corruptible
04Yegh2    7:168|noticing the mutual hostility of the corruptible elements, might understand that
04Yegh2    7:168|he is one, not twothe same Creator of the former
04Yegh2    7:168|twothe same Creator of the former elements, by whom all
04Yegh2    7:169|The four seasons in their cycle
04Yegh2    7:169|cycle fulfill their material tasks; the four of them look to
04Yegh2    7:169|four of them look to the will of their attentive Creator
04Yegh2    7:170|clear explanation, easily comprehensible in the ears of all
04Yegh2    7:171|and essence is mixed with the three other parts. The warmth
04Yegh2    7:171|with the three other parts. The warmth is found more in
04Yegh2    7:172|The nature of water is separate
04Yegh2    7:172|also exists in mixtures of the other three parts, more so
04Yegh2    7:174|in their opposition, looking to the one unmingled Lord who arranges
04Yegh2    7:174|mixtures with a view to the nature of all living things
04Yegh2    7:174|of all living things and the prolongation of the stability of
04Yegh2    7:174|things and the prolongation of the stability of the whole world
04Yegh2    7:174|prolongation of the stability of the whole world
04Yegh2    7:175|if God cares thus for the irrational world, how much more
04Yegh2    7:175|more does he care for the rational worldmen
04Yegh2    8:176|very learned men said, that the god Mihr was born from
04Yegh2    8:176|and is a partner of the seven noble gods
04Yegh2    8:177|fables but are pupils of the great prophet Moses. With him
04Yegh2    8:177|With him God spoke in the bramble on Sinai, and face
04Yegh2    8:177|to face he set down the law and gave it to
04Yegh2    8:177|earthly beings and heaven with the heavenly beings were the works
04Yegh2    8:177|with the heavenly beings were the works of his hands
04Yegh2    8:178|The inhabitants of heaven are angels
04Yegh2    8:178|of heaven are angels, and the inhabitants of earth men. Man
04Yegh2    8:179|All creatures carry out the commands he orders without reasoning
04Yegh2    8:179|and never do they cross the limit imposed on them. Only
04Yegh2    8:180|to men and heaven to the angels. But if they disobey
04Yegh2    8:180|if they disobey and transgress the commandment, they will be opposing
04Yegh2    8:180|dominion may appear blameless and the transgressors be put to shame
04Yegh2    8:182|of your lack of learning, the two of us would go
04Yegh2    8:182|have as witness to me the very voice of God: “A
04Yegh2    8:182|says, who does not know the will of his lord and
04Yegh2    8:182|and does something worthy of the bastinado is beaten, but less
04Yegh2    8:182|he who is informed of the king’s will and transgresses in
04Yegh2    8:183|those torments, scorn hell, avoid the inextinguishable fire, inherit the kingdom
04Yegh2    8:183|avoid the inextinguishable fire, inherit the kingdom, and in this transitory
04Yegh2    8:184|and you will straightaway learn the truth
04Yegh2    8:185|One of the hosts of immortal angels left
04Yegh2    8:185|proffered an unrealizable hope to the untested, inexperienced, and newly created
04Yegh2    8:185|so that by eating of the fruit of the treewhich
04Yegh2    8:185|eating of the fruit of the treewhich he had been
04Yegh2    8:186|that erring deceit, and lost the glory of immortality that he
04Yegh2    8:186|possessed; nor did he gain the dream of his hope
04Yegh2    8:187|Therefore, expelled from the place of life, he was
04Yegh2    8:187|dwell and senselessly err following the new counselorno longer by
04Yegh2    8:187|no longer by eating of the forbidden tree but by calling
04Yegh2    8:187|by calling creatures god, worshipping the dumb elements, offering food to
04Yegh2    8:187|have no stomachs, and neglecting the Creator of all
04Yegh2    8:188|The evil counselor is not satisfied
04Yegh2    8:189|For the demons do not lead anyone
04Yegh2    8:189|desires and by blandishments seduce the unlearned into errorjust as
04Yegh2    8:190|Through just judges they pay the penalty of deathnot that
04Yegh2    8:190|penalty of deathnot that the judges of a good God
04Yegh2    8:190|malevolent; for it is often the case that evil deeds are
04Yegh2    8:190|then wholly good deeds by the most wicked men
04Yegh2    8:191|The righteous judges who judge evildoers
04Yegh2    8:192|And if it is the case among men that judges
04Yegh2    8:192|among men that judges protect the kingdom by means of punishment
04Yegh2    8:192|much more does God protect the whole of this world, he
04Yegh2    8:194|He is the true God, Creator of us
04Yegh2    8:195|Abandoning the saving name Jesus Christ, you
04Yegh2    8:195|Jesus Christ, you call him the son of Pandurak and suppose
04Yegh2    8:195|deceiver; you corrupt and dishonor the heavenly salvation to the destruction
04Yegh2    8:195|dishonor the heavenly salvation to the destruction of yourself and of
04Yegh2    8:195|destruction of yourself and of the whole world
04Yegh2    8:196|For this you will pay the eternal penalty of torments, condemned
04Yegh2    8:196|penalty of torments, condemned to the unquenchable fire of hell with
04Yegh2    8:196|hell with all your companionsthe first, middle, and last
04Yegh2    8:197|in this fashion, and in the same we believe without doubting
04Yegh2    8:198|God who made this world, the same came and was born
04Yegh2    8:198|came and was born from the Holy Virgin Mary, as the
04Yegh2    8:198|the Holy Virgin Mary, as the prophets previously indicated, without any
04Yegh2    8:199|he made this massive body, the world, from nothing, likewise without
04Yegh2    8:199|mediator he took flesh from the unsullied Virgintruly and not
04Yegh2    8:200|his humanity, but he remained the same and one
04Yegh2    9:201|we were unable to see the invisible or approach the unapproachable
04Yegh2    9:201|see the invisible or approach the unapproachable, he came and submitted
04Yegh2    9:203|did he bestow on it the honor of immortality, as with
04Yegh2    9:203|honor of immortality, as with the incorporeal angels, but all at
04Yegh2    9:203|at once he put on the entire human nature, with body
04Yegh2    9:203|a duality. Consequently, we acknowledge the divinity as one, who existed
04Yegh2    9:203|before this world and is the same today
04Yegh2    9:204|in his own body redeemed the whole world, came willingly to
04Yegh2    9:204|willingly to death. And, as the Godhead knows, he was formed
04Yegh2    9:204|knows, he was formed from the immaculate Virgin, was born and
04Yegh2    9:204|placed in a manger, brought the magi from the East to
04Yegh2    9:204|manger, brought the magi from the East to worship him, was
04Yegh2    9:204|of age, was baptized in the Jordan River by John, son
04Yegh2    9:204|River by John, son of the barren woman
04Yegh2    9:205|great signs and miracles among the Jews, was betrayed by the
04Yegh2    9:205|the Jews, was betrayed by the priests, was condemned by Pontius
04Yegh2    9:206|died, was buried, rose on the third day, appeared to the
04Yegh2    9:206|the third day, appeared to the twelve disciples and to many
04Yegh2    9:207|for forty days, ascended from the Mount of Olives to heaven
04Yegh2    9:207|and came and sat on the Father’s throne
04Yegh2    9:208|with fearsome power to raise the dead, to renew the whole
04Yegh2    9:208|raise the dead, to renew the whole world, to make a
04Yegh2    9:208|make a just judgment between the just and the sinners, to
04Yegh2    9:208|judgment between the just and the sinners, to give rewards to
04Yegh2    9:208|sinners, to give rewards to the worthy, to punish evildoers who
04Yegh2    9:213|from you, submission from us; the sword is yours, the necks
04Yegh2    9:213|us; the sword is yours, the necks are ours
04Yegh2    9:215|for us to die for the love of Christ, it would
04Yegh2    9:217|questions after all this, for the covenant of our faith is
04Yegh2    9:217|separated, not now, not in the future, not forever, not forever
04Yegh2    9:218|To this great pact all the multitude assented, from the greatest
04Yegh2    9:218|all the multitude assented, from the greatest to the smallest. With
04Yegh2    9:218|assented, from the greatest to the smallest. With a solemn oath
04Yegh2    9:219|When the letter reached the court and
04Yegh2    9:219|When the letter reached the court and was read in
04Yegh2    9:219|court and was read in the great hall in the presence
04Yegh2    9:219|in the great hall in the presence of the whole host
04Yegh2    9:219|hall in the presence of the whole host of the army
04Yegh2    9:219|of the whole host of the army, many were they who
04Yegh2    9:219|who on hearing it praised the answer
04Yegh2    9:220|were frightened for awe of the government, yet secretly they bore
04Yegh2    9:221|Many of the cowed began to recover strength
04Yegh2    9:221|began to recover strength; and the same whispering was heard from
04Yegh2    9:222|But the malicious chief-magus with the
04Yegh2    9:222|the malicious chief-magus with the great hazarapet breathed calumny, and
04Yegh2    9:222|hazarapet breathed calumny, and inflamed the king like an inextinguishable fire
04Yegh2    9:223|he raised his voice in the great assembly and note: “I
04Yegh2    9:223|assembly and note: “I know the wickedness of the many men
04Yegh2    9:223|I know the wickedness of the many men who do not
04Yegh2    9:224|shall not exempt anyone from the worst tortures until they, though
04Yegh2    9:224|to me, I shall inflict the same on him
04Yegh2    9:225|Then the embittered old man interposed and
04Yegh2    9:225|man interposed and said to the king: “What is the reason
04Yegh2    9:225|to the king: “What is the reason for this great dejection
04Yegh2    9:225|dejection of yours? For if the emperor does not transgress your
04Yegh2    9:225|not transgress your command and the Huns remain subject to you
04Yegh2    10:227|Then the king summoned the chief-scribe
04Yegh2    10:227|Then the king summoned the chief-scribe and commanded him
04Yegh2    10:227|write an edictnot in the usual fashion but in angry
04Yegh2    10:227|people, not at all recalling the great services of these loyal
04Yegh2    10:227|but merely summoning by name the men whom he knew personally
04Yegh2    10:228|Vasak, from the house of Siunik
04Yegh2    10:229|Nershapuh, from the house of the Artsrunik
04Yegh2    10:229|Nershapuh, from the house of the Artsrunik
04Yegh2    10:230|Artak, from the house of the Reshtunik
04Yegh2    10:230|Artak, from the house of the Reshtunik
04Yegh2    10:231|Gadeshoy, from the house of the Khorkhorunik
04Yegh2    10:231|Gadeshoy, from the house of the Khorkhorunik
04Yegh2    10:232|Vardan, from the house of the Mamikonean
04Yegh2    10:232|Vardan, from the house of the Mamikonean
04Yegh2    10:233|Artak, from the house of Mokk
04Yegh2    10:234|Manech, from the house of the Apahunik
04Yegh2    10:234|Manech, from the house of the Apahunik
04Yegh2    10:235|Vahan, from the house of the Amatunik
04Yegh2    10:235|Vahan, from the house of the Amatunik
04Yegh2    10:236|Giut, from the house of the Vahevunik
04Yegh2    10:236|Giut, from the house of the Vahevunik
04Yegh2    10:237|Shmavon, from the house of the Andzevatsik
04Yegh2    10:237|Shmavon, from the house of the Andzevatsik
04Yegh2    10:238|were summoned by name to the royal court. Some of them
04Yegh2    10:238|were already by him in the army, others were in the
04Yegh2    10:238|the army, others were in the garrison of the Huns in
04Yegh2    10:238|were in the garrison of the Huns in the north, and
04Yegh2    10:238|garrison of the Huns in the north, and some of the
04Yegh2    10:238|the north, and some of the princes he had left in
04Yegh2    10:239|nonetheless they realized in advance the plot of the wicked tyrant
04Yegh2    10:239|in advance the plot of the wicked tyrant, and they thought
04Yegh2    10:239|they thought of themselves, including the most distant, as close to
04Yegh2    10:240|Strengthened by the holy bishop Joseph in the
04Yegh2    10:240|the holy bishop Joseph in the same faith, they journeyed from
04Yegh2    10:240|from each one’s place to the royal court
04Yegh2    10:241|They made great haste for the sake of their brothers, and
04Yegh2    10:243|When they arrived at the royal court they appeared before
04Yegh2    10:243|royal court they appeared before the king on the holy Easter
04Yegh2    10:243|appeared before the king on the holy Easter Saturday
04Yegh2    10:244|who had steadfastly endured for the sake of Christ’s namethey
04Yegh2    10:245|And the more they appeared joyful to
04Yegh2    10:245|they appeared joyful to everyone, the more the lovers of evil
04Yegh2    10:245|joyful to everyone, the more the lovers of evil were astonished
04Yegh2    10:246|It was the rule in former times, when
04Yegh2    10:246|rule in former times, when the cavalry from Armenia went to
04Yegh2    10:246|cavalry from Armenia went to the court under some distinguished general
04Yegh2    10:246|some distinguished general, for him (the shah) to send a man
04Yegh2    10:246|greet them, and inquire about the welfare of Armenia; he would
04Yegh2    10:246|of Armenia; he would do the same twice and three times
04Yegh2    10:246|times and in person review the force. Before they went out
04Yegh2    10:246|of his companions and all the magnates he would praise them
04Yegh2    10:246|praise them all and recall the services of their ancestors and
04Yegh2    10:246|of their ancestors and rehearse the brave deeds of each man
04Yegh2    10:248|He resembled the tumult of the surging wave
04Yegh2    10:248|He resembled the tumult of the surging wave-tossed sea; not
04Yegh2    10:248|insignificantly and superficially, but from the bottommost depths he rose in
04Yegh2    10:248|scatter in its entirety over the hills, hollows, and valleys to
04Yegh2    10:248|and valleys to destroy completely the beauty of the extensive plains
04Yegh2    10:248|destroy completely the beauty of the extensive plains
04Yegh2    10:249|note: “I have sworn by the sun, the great god who
04Yegh2    10:249|have sworn by the sun, the great god who with his
04Yegh2    10:249|who with his rays illuminates the whole universe and with his
04Yegh2    10:249|things, unless tomorrow morning, at the rising of the splendid one
04Yegh2    10:249|morning, at the rising of the splendid one, each of you
04Yegh2    10:249|and torture until you fulfill the desires of my commands, though
04Yegh2    10:250|But the Christians, firm in Christ, were
04Yegh2    10:250|Christ, were not chilled by the icy blasts of winter or
04Yegh2    10:250|of winter or burned by the scorching heat, nor did they
04Yegh2    10:250|nor did they tremble at the fearsome voice or hesitate at
04Yegh2    10:250|fearsome voice or hesitate at the threats of tortures. But looking
04Yegh2    10:250|But looking up they saw the power of Christ coming to
04Yegh2    10:250|modest words they replied to the king
04Yegh2    11:252|We remind you of the time of Shapuh, king of
04Yegh2    11:252|king of kings, who was the father of your grandfather Yazkert
04Yegh2    11:252|gave Armenia in subjection under the same religion as that by
04Yegh2    11:253|ancestral throne we have performed the same service, but perhaps more
04Yegh2    11:255|Indeed, the amount of revenue and dues
04Yegh2    11:255|revenue and dues and all the other taxes of the country
04Yegh2    11:255|all the other taxes of the country going to the court
04Yegh2    11:255|of the country going to the court was greater than in
04Yegh2    11:255|court was greater than in the time of his father
04Yegh2    11:256|Likewise, on the holy church, which was free
04Yegh2    11:256|was free in Christ from the beginning according to the custom
04Yegh2    11:256|from the beginning according to the custom of our ancestors, you
04Yegh2    11:257|up against us? Tell us the reasons for the maltreatment. Is
04Yegh2    11:257|Tell us the reasons for the maltreatment. Is our religion the
04Yegh2    11:257|the maltreatment. Is our religion the cause of our being without
04Yegh2    11:258|But the wicked demon, full of all
04Yegh2    11:258|it harm to receive into the royal treasury the tribute of
04Yegh2    11:258|receive into the royal treasury the tribute of your land, and
04Yegh2    11:258|true religion and have dishonored the gods; you have killed fire
04Yegh2    11:258|defiled water; you have buried the dead in the ground and
04Yegh2    11:258|have buried the dead in the ground and corrupted the earth
04Yegh2    11:258|in the ground and corrupted the earth; and by not performing
04Yegh2    11:258|not regularly approach your wives. The demons have great joy when
04Yegh2    11:258|and do not observe all the institutions of the magi
04Yegh2    11:258|observe all the institutions of the magi
04Yegh2    11:259|sheep scattered and lost in the wilderness. And I have great
04Yegh2    11:259|have great scruples that perhaps the gods, in their anger at
04Yegh2    11:261|Then the blessed princes in unison raised
04Yegh2    11:261|that again to us. For the church is not the creation
04Yegh2    11:261|For the church is not the creation of man or the
04Yegh2    11:261|the creation of man or the gift of the sun; not
04Yegh2    11:261|man or the gift of the sun; not only is the
04Yegh2    11:261|the sun; not only is the latter not god, but it
04Yegh2    11:262|Churches are not the gifts of kings, or the
04Yegh2    11:262|the gifts of kings, or the invention of skill, or the
04Yegh2    11:262|the invention of skill, or the discovery of the wise, or
04Yegh2    11:262|skill, or the discovery of the wise, or the booty of
04Yegh2    11:262|discovery of the wise, or the booty of valiant soldiers, or
04Yegh2    11:262|booty of valiant soldiers, or the false deceits of demons. Similarly
04Yegh2    11:263|a gift of grace from the great God, not given to
04Yegh2    11:263|it is to dwell under the sun
04Yegh2    11:267|if you were to ask the same questions again, you will
04Yegh2    11:267|one of us more than the present reply
04Yegh2    11:268|Then the king became more bitter than
04Yegh2    11:268|than gall. He spewed forth the sea of the willful bile
04Yegh2    11:268|spewed forth the sea of the willful bile in his stomach
04Yegh2    11:269|tame his heart he destroyed the strength of his body, pierced
04Yegh2    11:269|strength of his body, pierced the overflowing vessel of his plans
04Yegh2    11:270|friends, unwillingly he revealed before the servants of Christ in its
04Yegh2    11:271|repeated his false oath to the sun, saying as follows: “You
04Yegh2    11:271|of you will perish on the journey from the heat, and
04Yegh2    11:271|perish on the journey from the heat, and the survivors will
04Yegh2    11:271|journey from the heat, and the survivors will be thrown into
04Yegh2    11:273|perform and carry out on the survivors in your country
04Yegh2    11:274|straightaway he ordered the honorable princes to be expelled
04Yegh2    11:274|great dishonor. He strictly commanded the chief-executioner to guard them
04Yegh2    11:274|in each one’s lodging, and the perverse one took up his
04Yegh2    11:275|But the true believers in Christ were
04Yegh2    11:275|all irresolute or doubtful of the earlier counsel of their holy
04Yegh2    12:276|they offered great promises with the prospect of money to the
04Yegh2    12:276|the prospect of money to the magnates who had helped them
04Yegh2    12:276|who had helped them at the royal court, and they expended
04Yegh2    12:277|on all sides, then recalling the example of Abraham, they cried
04Yegh2    12:277|them bound like Isaac on the holy altar; receive, O Lord
04Yegh2    12:277|not give your church to the ridicule and mockery of this
04Yegh2    12:278|One of the king’s privy counselors secretly had
04Yegh2    12:278|he had been baptized in the living font, and he was
04Yegh2    12:278|was greatly concerned with saving the lives of these unfortunate ones
04Yegh2    12:279|he became fully aware that the king was intending to inflict
04Yegh2    12:279|to inflict on Armenia all the evils he had threatened, he
04Yegh2    12:280|bearer of bad news from the regions of the Kushans, to
04Yegh2    12:280|news from the regions of the Kushans, to the effect that
04Yegh2    12:280|regions of the Kushans, to the effect that a detachment had
04Yegh2    12:280|a detachment had separated from the enemy and had ruined many
04Yegh2    12:282|The impious one quickly and urgently
04Yegh2    12:282|quickly and urgently sent off the cavalry, and he himself in
04Yegh2    12:283|When the fearers of the Lord saw
04Yegh2    12:283|When the fearers of the Lord saw this, with great
04Yegh2    12:283|Lord of all, who knows the secrets of men’s hearts and
04Yegh2    12:283|does not require witness from the visible as your eyes see
04Yegh2    12:284|in your commands, so that the evil one, who has dared
04Yegh2    12:284|to fight against you through the power of the impious one
04Yegh2    12:284|you through the power of the impious one, may be put
04Yegh2    12:285|Shake, O Lord, the crooked plans of the deceitful
04Yegh2    12:285|Lord, the crooked plans of the deceitful one and obstruct the
04Yegh2    12:285|the deceitful one and obstruct the desires of his impiety; lead
04Yegh2    12:285|back with peaceful minds to the holy church, that it may
04Yegh2    12:285|attacked and cruelly ruined by the enemy
04Yegh2    12:286|they sent in as messenger the same adviser of theirs, as
04Yegh2    12:286|adviser of theirs, as if the desire of his impiety would
04Yegh2    12:287|When the king heard this he very
04Yegh2    12:287|he very greatly rejoiced, thinking the gods had come to his
04Yegh2    12:287|and had toppled and destroyed the firm resolve of God’s servants
04Yegh2    12:287|behold they offered adoration to the sun, honoring him with sacrifices
04Yegh2    12:287|with sacrifices and with all the rites of the magi
04Yegh2    12:287|with all the rites of the magi
04Yegh2    12:288|The madman was unable to understand
04Yegh2    12:288|was unable to understand that the unshadowed light of the sun
04Yegh2    12:288|that the unshadowed light of the sun of righteousness was absorbing
04Yegh2    12:289|Blinded by the revelation of the truth he
04Yegh2    12:289|Blinded by the revelation of the truth he in no way
04Yegh2    12:289|he in no way comprehended the deceitful ruses by which he
04Yegh2    12:291|them estates and towns from the royal treasury. He called them
04Yegh2    12:291|them dear friends, and in the arrogant presumption of his perverse
04Yegh2    12:291|perverse mind he thought that the truth could be changed for
04Yegh2    12:293|beggingly he ordered them: “By the time I return in peace
04Yegh2    12:294|he sent them off on the long journey to Armenia
04Yegh2    12:295|and indicated in writing to the magi, chief-magi, and all
04Yegh2    12:295|magi, chief-magi, and all the magnates of every region of
04Yegh2    12:295|of his dominions howby the help of the gods I
04Yegh2    12:295|howby the help of the gods I have carried forward
04Yegh2    12:296|lair, were impatient to fulfill the command at once. He, the
04Yegh2    12:296|the command at once. He, the king, sent word to distant
04Yegh2    12:296|they should immediately march to the West
04Yegh2    12:297|before they had arrived in the great land of Armenia, they
04Yegh2    12:297|group of magi would undertake the instruction of which people
04Yegh2    12:298|received a general command from the court (to instruct) not only
04Yegh2    12:298|but also Georgia, Albania, and the land of the Lpink, Aldznik
04Yegh2    12:298|Albania, and the land of the Lpink, Aldznik, Korduk, Tsaudeik and
04Yegh2    12:298|Dasn, and wherever else in the Persian empire they secretly observed
04Yegh2    12:299|onslaught they hastened to plunder the treasures of the holy churches
04Yegh2    12:299|to plunder the treasures of the holy churches, and then like
04Yegh2    12:300|large force was gathered, and the malicious Satan appeared among them
04Yegh2    13:301|spared no efforts in fulfilling the royal command
04Yegh2    13:302|every place that is under the authority of the great king
04Yegh2    13:302|is under the authority of the great king, church services shall
04Yegh2    13:302|church services shall be suppressed, the doors of the holy temples
04Yegh2    13:302|be suppressed, the doors of the holy temples shall be shut
04Yegh2    13:302|shall be shut and sealed, the sacred vessels shall be numbered
04Yegh2    13:302|numbered and taken to court, the singing of psalms shall be
04Yegh2    13:302|of psalms shall be silenced, the readings of the true prophets
04Yegh2    13:302|be silenced, the readings of the true prophets shall cease
04Yegh2    13:303|not be allowed to instruct the people in their own homes
04Yegh2    13:303|in their own homes, and the believers in Christ, men and
04Yegh2    13:304|Furthermore, the wives of the princes shall
04Yegh2    13:304|Furthermore, the wives of the princes shall receive the magi’s
04Yegh2    13:304|of the princes shall receive the magi’s instruction
04Yegh2    13:305|Sons and daughters of the nobility and peasantry shall study
04Yegh2    13:305|nobility and peasantry shall study the precepts of these same magi
04Yegh2    13:306|The laws of holy matrimony which
04Yegh2    13:306|shall take many, so that the Armenian nation may increase and
04Yegh2    13:307|sons, and grandchildren shall ascend the couch of grandparents
04Yegh2    13:308|killed without being offered to the gods, be they sheep, goats
04Yegh2    13:310|in appropriate numbers according to the royal measure
04Yegh2    13:311|shall be performed according to the yearly festival rites and the
04Yegh2    13:311|the yearly festival rites and the due amount of ashes
04Yegh2    13:312|period of time up to the completion of a year; and
04Yegh2    13:312|they shall address themselves in the future
04Yegh2    13:313|When the magi and chief-magi received
04Yegh2    13:313|they were never wearied by the length of the journey
04Yegh2    13:313|wearied by the length of the journey
04Yegh3    1:0|CHAPTER THREE - Concerning the Unity of the Holy Covenant
04Yegh3    1:0|THREE - Concerning the Unity of the Holy Covenant of the Church
04Yegh3    1:0|of the Holy Covenant of the Church
04Yegh3    1:1|are unable to mention all the evils which were inflicted on
04Yegh3    1:1|evils which were inflicted on the Armenian contingent in the army
04Yegh3    1:1|on the Armenian contingent in the army, yet we do not
04Yegh3    1:1|not a few tears over the misfortune of our nation
04Yegh3    1:2|For behold, in the great Persian camp, those of
04Yegh3    1:2|great Persian camp, those of the various nations who were believers
04Yegh3    1:2|holy Gospel, when they saw the evil submission of the Armenians
04Yegh3    1:2|saw the evil submission of the Armenians were sorely pained, collapsed
04Yegh3    1:3|bitter tears, came and reproached the nobles and greatly blamed the
04Yegh3    1:3|the nobles and greatly blamed the clergy
04Yegh3    1:4|or where will you take the vessels of the Lord’s altar
04Yegh3    1:4|you take the vessels of the Lord’s altar? Will you really
04Yegh3    1:4|blessings or remain impervious to the voices of the prophets
04Yegh3    1:4|impervious to the voices of the prophets
04Yegh3    1:6|What will you make of the commands from the Lord: ’Who
04Yegh3    1:6|make of the commands from the Lord: ’Who denies me before
04Yegh3    1:6|is in heaven and before the holy angels?’
04Yegh3    1:7|You were teachers of the apostolic preaching; will you now
04Yegh3    1:8|You were teachers of the truth; will you now teach
04Yegh3    1:8|truth; will you now teach the wily deceit of the magi
04Yegh3    1:8|teach the wily deceit of the magi
04Yegh3    1:9|You were preachers of the creative power; do you now
04Yegh3    1:9|power; do you now confess the elements of gods
04Yegh3    1:11|dust? You were nourished with the living flesh and immortal blood
04Yegh3    1:11|you now be blackened with the smoke of sacrifices and impure
04Yegh3    1:12|You were a temple of the Holy Spirit; will you now
04Yegh3    1:12|and dance like demons before the sun
04Yegh3    1:13|You were heirs of the kingdom; you have now made
04Yegh3    1:14|they who were threatened with the unquenchable fire; why have you
04Yegh3    1:14|seared with them? For them the undying worm is being fattened
04Yegh3    1:14|bodies as food for it. The outer darkness is being kept
04Yegh3    1:14|in light, accompany them to the same darkness
04Yegh3    1:15|will you become blind following the blind
04Yegh3    1:16|They had dug the pit; why did you fill
04Yegh3    1:17|When will you learn the myriad names of their gods
04Yegh3    1:20|The angels above have become angered
04Yegh3    1:20|with you, and from earth the martyrs have become furious at
04Yegh3    1:22|now how will you treat the divine command: ’I am God
04Yegh3    1:22|jealous God. I shall punish the sins of fathers on sons
04Yegh3    1:22|fathers on sons up to the seventh generation’
04Yegh3    1:23|But if the just sons are subject to
04Yegh3    1:23|for their fathers’ sins, when the sons themselves sin, will they
04Yegh3    1:23|they not at one and the same time answer for both
04Yegh3    1:25|You were our boast against the enemies of truth; but now
04Yegh3    2:26|Up to the present, for the sake of
04Yegh3    2:26|Up to the present, for the sake of your true faith
04Yegh3    2:28|more besides they said to the greatest of the nobility, piling
04Yegh3    2:28|said to the greatest of the nobility, piling pain on pain
04Yegh3    2:29|The latter were unable to reveal
04Yegh3    2:30|With them the embittered audience also all mourned
04Yegh3    2:31|Then the priests who were there in
04Yegh3    2:31|priests who were there in the army, unable to endure the
04Yegh3    2:31|the army, unable to endure the anger of their hearts, separated
04Yegh3    2:31|their hearts, separated themselves from the princes and all the troops
04Yegh3    2:31|from the princes and all the troops and sent a messenger
04Yegh3    2:32|With the sad news in his mouth
04Yegh3    2:32|his collar rent, he reached the group of bishops; bursting into
04Yegh3    2:32|profuse tears, he related all the details of the tortures, but
04Yegh3    2:32|related all the details of the tortures, but he did not
04Yegh3    2:32|did not reveal to them the secret plans
04Yegh3    2:33|Then the bishops scattered to each one’s
04Yegh3    2:33|and they sent chorepiscopi to the villages and estates and to
04Yegh3    2:33|and to many castles in the mountainous provinces
04Yegh3    2:34|They urged the populace to assemblethe men
04Yegh3    2:34|urged the populace to assemblethe men and women, peasants and
04Yegh3    2:35|resolve was decided thus: “Let the hand of blood brother be
04Yegh3    2:35|his relative who may transgress the covenant of God’s ordinance. Let
04Yegh3    2:37|May the divine Law rule over all
04Yegh3    2:37|rule over all, and by the same Law may transgressors receive
04Yegh3    2:37|same Law may transgressors receive the punishment of their condemnation
04Yegh3    2:39|Now the Armenian troops with all their
04Yegh3    2:39|with all their auxiliaries and the crowd of magi arrived in
04Yegh3    2:39|magi arrived in Armenia in the fourth month, at an important
04Yegh3    2:41|After twenty-five days the chief-magus himself and the
04Yegh3    2:41|the chief-magus himself and the magi arrived with a great
04Yegh3    2:41|in order to break down the doors of the church on
04Yegh3    2:41|break down the doors of the church on a Sunday. He
04Yegh3    2:41|Sunday. He intended to put the proposed action to the test
04Yegh3    2:41|put the proposed action to the test
04Yegh3    2:42|But the holy priest Ḷevond, in concert
04Yegh3    2:42|many clergy, stood ready at the spot
04Yegh3    2:43|he was not informed of the intentions of all the princes
04Yegh3    2:43|of the intentions of all the princes, nor of the strength
04Yegh3    2:43|all the princes, nor of the strength of the chief magus’s
04Yegh3    2:43|nor of the strength of the chief magus’s force, he did
04Yegh3    2:43|did not wait for all the bishops, nor did he give
04Yegh3    2:43|way for a moment to the impious ruler, but he brought
04Yegh3    2:43|brought a great tumult on the army and magi
04Yegh3    2:44|they aimed their blows at the skulls of the magi and
04Yegh3    2:44|blows at the skulls of the magi and chief-magus, forcing
04Yegh3    2:44|their camps. They themselves offered the Liturgy in the church and
04Yegh3    2:44|themselves offered the Liturgy in the church and continued the Lord’s
04Yegh3    2:44|in the church and continued the Lord’s service throughout the whole
04Yegh3    2:44|continued the Lord’s service throughout the whole Sunday
04Yegh3    2:45|of men and women reached the place
04Yegh3    2:46|There one could see the great agony of doubt. Some
04Yegh3    2:46|as if they would shake the heavens; while others took courage
04Yegh3    2:47|Some of the holy clergy of the church
04Yegh3    2:47|of the holy clergy of the church took the Gospel in
04Yegh3    2:47|clergy of the church took the Gospel in their hands and
04Yegh3    2:47|prayers to God. Others desired the earth to open that it
04Yegh3    2:48|they brought fearful anguish on the chief-magus
04Yegh3    2:49|and bring him back to the court safe and sound
04Yegh3    2:50|In the matter for which he had
04Yegh3    2:50|me write and indicate to the great king that he should
04Yegh3    2:50|as this. For even if the gods themselves were to come
04Yegh3    2:50|it would be impossible for the religion of magism to become
04Yegh3    2:50|Armenia, as I have tested the unity of the covenant of
04Yegh3    2:50|have tested the unity of the covenant of the church
04Yegh3    2:50|unity of the covenant of the church
04Yegh3    3:51|For even if the soldiers of this country were
04Yegh3    3:51|would not spare them in the slaughternot only the outsiders
04Yegh3    3:51|in the slaughternot only the outsiders but also their brothers
04Yegh3    3:52|for wealth, andwhat is the most extreme evil of all
04Yegh3    3:53|from our ancestors that in the days of Shapuh, king of
04Yegh3    3:53|increase and spread and fill the whole of Persia, and even
04Yegh3    3:53|of Persia, and even reach the east beyond, those who were
04Yegh3    3:53|east beyond, those who were the teachers of our religion enjoined
04Yegh3    3:53|teachers of our religion enjoined the king to prevent the religion
04Yegh3    3:53|enjoined the king to prevent the religion of magism from being
04Yegh3    3:53|from being completely exterminated from the land. So, he gave a
04Yegh3    3:54|Yet the more he wished to restrain
04Yegh3    3:54|to restrain and prevent them the more they increased and expanded
04Yegh3    3:54|increased and expanded, reaching even the land of the Kushans, and
04Yegh3    3:54|reaching even the land of the Kushans, and to the south
04Yegh3    3:54|of the Kushans, and to the south spreading as far as
04Yegh3    3:55|that in every city of the land they built churches which
04Yegh3    3:55|churches which surpassed in splendor the royal palace
04Yegh3    3:56|martyria and decorated them in the same fashion as the churches
04Yegh3    3:56|in the same fashion as the churches; and in every uninhabited
04Yegh3    3:58|We had no idea of the causes of their wealth, but
04Yegh3    3:58|much we truly understoodthat the whole world was following their
04Yegh3    3:59|Although the king lay forcible hand on
04Yegh3    3:60|although he locked and sealed the doors of the churches throughout
04Yegh3    3:60|and sealed the doors of the churches throughout the whole land
04Yegh3    3:60|doors of the churches throughout the whole land of Persia, they
04Yegh3    3:61|The swords of the executioners were
04Yegh3    3:61|The swords of the executioners were blunted, but their
04Yegh3    3:61|their necks were not wearied. The plunderers of their possessions labored
04Yegh3    3:61|of their possessions labored, and the booty daily increased and multiplied
04Yegh3    3:62|The king was enraged, and the
04Yegh3    3:62|The king was enraged, and the executioners waxed cruel in their
04Yegh3    3:62|all torments, willingly enduring all the confiscation of their belongings
04Yegh3    3:63|When the king saw that they were
04Yegh3    3:63|death like holy sheep to the heavenly salt, he stopped and
04Yegh3    3:63|short their torments. He commanded the magi and chief-magi that
04Yegh3    3:63|many sects there were throughout the Persian Empire
04Yegh3    3:64|So, the land gained secure peace and
04Yegh3    3:65|for at the agitation of our land the
04Yegh3    3:65|the agitation of our land the West had been even more
04Yegh3    3:66|me even more significant than the former
04Yegh3    3:67|to write and indicate to the court the strength: of their
04Yegh3    3:67|and indicate to the court the strength: of their union and
04Yegh3    3:67|fearlessly they set at naught the royal commands
04Yegh3    3:70|I was indeed unaware of the mutually indissoluble covenant of this
04Yegh3    3:71|that religion and truly knew the firmness of those men, that
04Yegh3    3:71|of those men, that without the shedding of much blood they
04Yegh3    3:71|explain all this faithfully before the king
04Yegh3    3:72|Since you were the most senior of all the
04Yegh3    3:72|the most senior of all the nobles and he had entrusted
04Yegh3    3:74|thus against me and against the army
04Yegh3    3:75|any way be frightened of the king. I shall write and
04Yegh3    3:75|shall write and explain to the court, to the Movpetan movpet
04Yegh3    3:75|explain to the court, to the Movpetan movpet, and to the
04Yegh3    3:75|the Movpetan movpet, and to the chancellor, and to the great
04Yegh3    3:75|to the chancellor, and to the great hazarapet that they must
04Yegh3    3:75|hazarapet that they must persuade the king to leave them alone
04Yegh3    3:75|they may become accustomed to the religion of magism and those
04Yegh3    3:75|be seen to have fulfilled the king’s command willingly
04Yegh3    4:77|trouble will be inflicted by the court
04Yegh3    4:78|The marzpan replied to the chief
04Yegh3    4:78|The marzpan replied to the chief-magus, saying: “All the
04Yegh3    4:78|the chief-magus, saying: “All the words of advice which you
04Yegh3    4:79|shall be able to split the covenant of the church
04Yegh3    4:79|to split the covenant of the church
04Yegh3    4:80|know that I can fulfill the king’s command
04Yegh3    4:81|Then raising cavalry from the land of Siunik he increased
04Yegh3    4:81|increased his own forces for the support of the magi and
04Yegh3    4:81|forces for the support of the magi and chief-magus
04Yegh3    4:83|Now send a letter to the court that the cavalry in
04Yegh3    4:83|letter to the court that the cavalry in Albania, which numbers
04Yegh3    4:83|no one who can subvert the royal command
04Yegh3    4:84|The chief-magus replied and said
04Yegh3    4:84|magus replied and said to the marzpan: “Your counsel is again
04Yegh3    4:84|ourselves and especially loss to the king
04Yegh3    4:85|But the marzpan had no desire to
04Yegh3    4:85|for he had sincerely accepted the Persian religion
04Yegh3    4:86|blandishing words. By threatening all the common people in fearful words
04Yegh3    4:87|He continually increased the allowances of the banqueting-hall
04Yegh3    4:87|continually increased the allowances of the banqueting-hall, he extended the
04Yegh3    4:87|the banqueting-hall, he extended the music of jollity, stretching out
04Yegh3    4:87|music of jollity, stretching out the nights in drunken singing and
04Yegh3    4:87|and heaped great praise on the king’s religion
04Yegh3    4:88|He had brought from the treasury a mass of wealth
04Yegh3    4:88|bribes to each person on the pretext of giving gifts and
04Yegh3    4:89|But when the holy bishops saw all this
04Yegh3    4:89|With shrewd wisdom they divided the army into two
04Yegh3    4:90|they realized for certain that the impious prince of Siunik had
04Yegh3    4:91|One evening the entire group of the clergy
04Yegh3    4:91|evening the entire group of the clergy held council. Summoning the
04Yegh3    4:91|the clergy held council. Summoning the commander of the army to
04Yegh3    4:91|council. Summoning the commander of the army to the council for
04Yegh3    4:91|commander of the army to the council for questioning and investigation
04Yegh3    4:91|questioning and investigation, they realized the firmness of his mind, and
04Yegh3    4:91|that he had not in the least failed in his love
04Yegh3    4:92|they received him again into the fold of virtue
04Yegh3    4:93|him they brought many to the same union; those who had
04Yegh3    4:93|had not broken away from the former union came and joined
04Yegh3    4:94|became even more removed from the magi and the chief-magus
04Yegh3    4:94|removed from the magi and the chief-magus and the impious
04Yegh3    4:94|and the chief-magus and the impious Vasak
04Yegh3    4:95|But the latter had so demented and
04Yegh3    4:95|had so demented and dulled the mind of the chief-magus
04Yegh3    4:95|and dulled the mind of the chief-magus that he was
04Yegh3    4:95|he was unable to understand the consequences of his deeds
04Yegh3    4:96|He began to distribute the magi among the houses of
04Yegh3    4:96|to distribute the magi among the houses of the nobles, to
04Yegh3    4:96|magi among the houses of the nobles, to arrange vast allowances
04Yegh3    4:96|sacrificial meat and to worship the sun
04Yegh3    4:97|practices began to multiply throughout the whole country, even the wives
04Yegh3    4:97|throughout the whole country, even the wives of the Lifeguards dared
04Yegh3    4:97|country, even the wives of the Lifeguards dared to extinguish the
04Yegh3    4:97|the Lifeguards dared to extinguish the church lamps on Sunday and
04Yegh3    4:97|on Sunday and to tear the garments of the nuns
04Yegh3    4:97|to tear the garments of the nuns
04Yegh3    4:98|When all the holy bishops saw this grievous
04Yegh3    4:98|saw this grievous clamor, taking the Gospel in their hands, without
04Yegh3    4:98|hands, without asking they entered the general’s quarters where were gathered
04Yegh3    4:98|quarters where were gathered all the Armenian troops
04Yegh3    4:99|Gospelif at your advice the marzpan and chief-magus are
04Yegh3    4:99|our heads and then seize the church
04Yegh3    5:101|Those who were inside the general’s quarters stood up, and
04Yegh3    5:101|note: “O Lord who knows the hearts of all, you have
04Yegh3    5:102|if we stand firm in the covenant of this Holy Gospel
04Yegh3    5:102|our helper today and give the enemies of truth into our
04Yegh3    5:103|all put their heads to the ground and were blessed with
04Yegh3    5:103|ground and were blessed with the Gospel by the bishops
04Yegh3    5:103|blessed with the Gospel by the bishops
04Yegh3    5:104|But one of the princes who was present and
04Yegh3    5:104|was stoned by them on the spot, and great fear fell
04Yegh3    5:105|such a raging fury that the bowels of all the onlookers
04Yegh3    5:105|that the bowels of all the onlookers trembled; they considered as
04Yegh3    5:105|trembled; they considered as naught the king’s gifts and trampled underfoot
04Yegh3    5:106|to their weapons and spent the entire night arming and organizing
04Yegh3    5:106|three parts and fell on the enemies’ army
04Yegh3    5:107|The first group from the east
04Yegh3    5:107|The first group from the east, the second group from
04Yegh3    5:107|first group from the east, the second group from the west
04Yegh3    5:107|east, the second group from the west, and the third group
04Yegh3    5:107|group from the west, and the third group from the north
04Yegh3    5:107|and the third group from the north surrounded and fenced in
04Yegh3    5:107|north surrounded and fenced in the host of the Persians’ army
04Yegh3    5:107|fenced in the host of the Persians’ army. Many they killed
04Yegh3    5:108|Gathering to one place the plunder and booty of the
04Yegh3    5:108|the plunder and booty of the army they guarded them as
04Yegh3    5:108|guarded them as if at the king’s command
04Yegh3    5:109|When they arrested the marzpan he was for joining
04Yegh3    5:109|oath to remain firm in the covenant; he repented of his
04Yegh3    5:110|He fell in penitence at the feet of the holy bishops
04Yegh3    5:110|penitence at the feet of the holy bishops and tearfully begged
04Yegh3    5:111|repeated an inviolable oath on the Holy Gospel before them all
04Yegh3    5:111|it, and bound it to the Gospel. He begged that it
04Yegh3    5:112|they left his condemnation to the Holy Gospel
04Yegh3    5:113|who had come to plunder the holy treasures of the church
04Yegh3    5:113|plunder the holy treasures of the church unwillingly surrendered themselves and
04Yegh3    5:113|themselves and their plunder to the holy bishops and the entire
04Yegh3    5:113|to the holy bishops and the entire army. The king’s command
04Yegh3    5:113|bishops and the entire army. The king’s command was rendered null
04Yegh3    5:114|Having succeeded by the power of God, men, women
04Yegh3    5:114|God, men, women, and all the common people cried out in
04Yegh3    5:114|every affliction and torture for the sake of the holy churches
04Yegh3    5:114|torture for the sake of the holy churches which our forefathers
04Yegh3    5:114|forefathers entrusted to us by the power of the coming of
04Yegh3    5:114|us by the power of the coming of our Lord Jesus
04Yegh3    5:114|whereby we were reborn to the one hope of faith by
04Yegh3    5:114|baptism in Christ Jesus. In the same fashion we wish to
04Yegh3    5:115|For we recognize the Holy Gospel as our Father
04Yegh3    5:115|Gospel as our Father, and the apostolic Catholic church as Mother
04Yegh3    5:116|Thenceforth the lord seemed no greater than
04Yegh3    5:116|lord seemed no greater than the servant, or the pampered noble
04Yegh3    5:116|greater than the servant, or the pampered noble than the rough
04Yegh3    5:116|or the pampered noble than the rough villager, and no one
04Yegh3    5:118|For all together put on the same armor and donned the
04Yegh3    5:118|the same armor and donned the same breastplate of faith in
04Yegh3    5:119|avarice they despised and disparaged the honorable garments worn for adornment
04Yegh3    5:120|were accounted as nothing in the eyes of their possessors
04Yegh3    5:123|and one another, once more the soldiers prepared their arms. The
04Yegh3    5:123|the soldiers prepared their arms. The prayerful were unceasing in their
04Yegh3    5:124|The voices of the ministers ceased
04Yegh3    5:124|The voices of the ministers ceased not day and
04Yegh3    5:124|day and night from reciting the holy psalms. The readers of
04Yegh3    5:124|from reciting the holy psalms. The readers of the divine Scriptures
04Yegh3    5:124|holy psalms. The readers of the divine Scriptures never paused at
04Yegh3    5:124|at any hour, neither did the expounders of the consolation of
04Yegh3    5:124|neither did the expounders of the consolation of heavenly teaching
04Yegh3    5:125|Then once more they attacked the fortresses and towns which the
04Yegh3    5:125|the fortresses and towns which the Persians held in various strong
04Yegh3    5:125|in various strong places in the country. They destroyed and razed
04Yegh3    6:126|First the great city Artashat with its
04Yegh3    6:126|with its villages. They took the following inaccessible fortresses: the cities
04Yegh3    6:126|took the following inaccessible fortresses: the cities of Garni, Ani, Artagerk
04Yegh3    6:126|their villages; Bardzraboḷ, Khoranist, Tsakhanist, the secure Oḷakan, and its villages
04Yegh3    6:126|its villages with it; Arpaneal, the town of Van, and its
04Yegh3    6:127|they captured and destroyed in the same year; they led away
04Yegh3    6:127|they led away into captivity the men and women with their
04Yegh3    6:128|their buildings and burned down the houses of fire-worship
04Yegh3    6:129|They cleansed away the impurity of idolatry and removed
04Yegh3    6:129|impurity of idolatry and removed the furniture and effects of the
04Yegh3    6:129|the furniture and effects of the fire-temples, placing them in
04Yegh3    6:129|fire-temples, placing them in the holy churches; through the holy
04Yegh3    6:129|in the holy churches; through the holy priests they dedicated them
04Yegh3    6:129|priests they dedicated them to the service of the Lord’s altar
04Yegh3    6:129|them to the service of the Lord’s altar
04Yegh3    6:130|In place of the vain pagan cults, which they
04Yegh3    6:130|destroyed everywhere, they set up the saving cross of Christ, they
04Yegh3    6:130|cross of Christ, they raised the all-holy altar, and reverently
04Yegh3    6:130|holy altar, and reverently celebrated the vivifying Sacrament. They installed deacons
04Yegh3    6:131|Sustained by hope, the whole land rejoiced in unison
04Yegh3    6:132|all. For without orders from the Armenian army, from the eastern
04Yegh3    6:132|from the Armenian army, from the eastern part of the country
04Yegh3    6:132|from the eastern part of the country some attacked the land
04Yegh3    6:132|of the country some attacked the land of Atrpatakan and caused
04Yegh3    6:133|Those who attacked the great fortresses fell on the
04Yegh3    6:133|the great fortresses fell on the enemy, making the sign of
04Yegh3    6:133|fell on the enemy, making the sign of the cross. It
04Yegh3    6:133|enemy, making the sign of the cross. It even happened that
04Yegh3    6:133|cross. It even happened that the walls of two tremendous castles
04Yegh3    6:133|approaching them, so that all the inhabitants of the land were
04Yegh3    6:133|that all the inhabitants of the land were terrified by the
04Yegh3    6:133|the land were terrified by the great miracle and themselves with
04Yegh3    6:133|own hands set fire to the fire-temples; disavowing the religion
04Yegh3    6:133|to the fire-temples; disavowing the religion of magism, they confessed
04Yegh3    6:133|of magism, they confessed in the Holy Gospel
04Yegh3    6:134|tremendous successes were accomplished through the soldiery. For where there was
04Yegh3    6:134|expectation that anyone would remember the name of God, terrifying shocks
04Yegh3    6:135|Likewise, the stars in heaven appeared shining
04Yegh3    6:136|And all the youths of the land were
04Yegh3    6:136|And all the youths of the land were as bold as
04Yegh3    6:137|Many days later the hazarapet of Albania arrived with
04Yegh3    6:137|hazarapet of Albania arrived with the holy bishop of that country
04Yegh3    6:137|that country, and urgently exhorted the soldiers, saying: “The Persian army
04Yegh3    6:137|urgently exhorted the soldiers, saying: “The Persian army which was in
04Yegh3    6:137|Persian army which was in the land of the Huns has
04Yegh3    6:137|was in the land of the Huns has returned and reached
04Yegh3    6:137|and many more cavalry from the court have also arrived
04Yegh3    6:138|they have created discord in the country and have brought some
04Yegh3    6:138|desire to lay hands on the church, and at the king’s
04Yegh3    6:138|on the church, and at the king’s command they put pressure
04Yegh3    6:138|gain relief of taxes from the treasury. But if you do
04Yegh3    6:138|towns, to place inside them the fire of Vram, and to
04Yegh3    6:138|chief-magi as arbiters for the entire country
04Yegh3    6:139|be punished with death; and the wife and children of such
04Yegh3    6:139|will be exiled to work the royal estates.’
04Yegh3    6:140|When the Armenian army heard this bitter
04Yegh3    6:140|a gathering of people of the entire country to debate this
04Yegh3    6:140|news brought to them by the envoys
04Yegh3    6:141|was to deal with them (the Persians) deceitfully for a while
04Yegh3    6:141|and not lay hand on the holy covenant of their church
04Yegh3    6:141|covenant of their church. With the power of God, they held
04Yegh3    6:141|seeking a way out of the problem
04Yegh3    6:142|sent in haste one of the great princes of the Gnuni
04Yegh3    6:142|of the great princes of the Gnuni family, Atom, to the
04Yegh3    6:142|the Gnuni family, Atom, to the West in order to reveal
04Yegh3    6:142|all these evil plans of the malicious king of the East
04Yegh3    6:142|of the malicious king of the East, and at the same
04Yegh3    6:142|of the East, and at the same time to describe their
04Yegh3    6:142|by deedsby trampling on the fearful order of Yazkert and
04Yegh3    6:142|and inflicting great slaughter on the magiand to seek from
04Yegh3    6:142|and to seek from him the emperor of the West aid
04Yegh3    6:142|from him the emperor of the West aid and support, even
04Yegh3    6:143|This is a copy of the letter which they wrote to
04Yegh3    6:143|letter which they wrote to the Emperor Theodosius: “The bishop Joseph
04Yegh3    6:143|wrote to the Emperor Theodosius: “The bishop Joseph, with many of
04Yegh3    6:143|many of my cobishops and the whole Armenian army; Vasak the
04Yegh3    6:143|the whole Armenian army; Vasak the marzpan and Nershapuh Rmbosean, with
04Yegh3    6:143|marzpan and Nershapuh Rmbosean, with the sparapet and all the greatest
04Yegh3    6:143|with the sparapet and all the greatest princes, to the illustrious
04Yegh3    6:143|all the greatest princes, to the illustrious emperor Theodosiusmay our
04Yegh3    6:144|crossed over and also ruled the regions of Asia from the
04Yegh3    6:144|the regions of Asia from the borders of Seir to the
04Yegh3    6:144|the borders of Seir to the limits of Gaderon; and there
04Yegh3    6:146|and was brought up in the land of the Greeks; made
04Yegh3    6:146|up in the land of the Greeks; made king by you
04Yegh3    6:146|received faith in Christ from the holy archbishop of Rome, he
04Yegh3    6:146|archbishop of Rome, he illuminated the benighted regions of the North
04Yegh3    6:146|illuminated the benighted regions of the North, which now the darkness
04Yegh3    6:146|of the North, which now the darkness-loving sons of the
04Yegh3    6:146|the darkness-loving sons of the East wish to wrest away
04Yegh3    6:149|you delay even a little, the heat of their furnace will
04Yegh3    6:150|After they had come into the presence of the great king
04Yegh3    6:150|come into the presence of the great king and had read
04Yegh3    6:150|great king and had read the supplication of Armenia and the
04Yegh3    6:150|the supplication of Armenia and the records of their ancestors, many
04Yegh3    6:150|read, in which they found the same firm covenant
04Yegh3    7:151|While the blessed Theodosius was questioning the
04Yegh3    7:151|the blessed Theodosius was questioning the whole Senate, anxious to find
04Yegh3    7:151|find a peaceable solution to the matter and greatly concerned lest
04Yegh3    7:151|matter and greatly concerned lest the churches of the East be
04Yegh3    7:151|concerned lest the churches of the East be ravaged by the
04Yegh3    7:151|the East be ravaged by the impious heathen, at that very
04Yegh3    7:151|heathen, at that very time the end of his life suddenly
04Yegh3    7:151|put a serious obstruction in the way of procuring help
04Yegh3    7:152|In his stead the emperor Marcianus came to the
04Yegh3    7:152|the emperor Marcianus came to the throne. The king was influenced
04Yegh3    7:152|Marcianus came to the throne. The king was influenced by his
04Yegh3    7:152|evil counselors Anatolius, who was the commander-in-chief, and Elpharios
04Yegh3    7:152|commander-in-chief, and Elpharios the Syrianboth vile and wicked
04Yegh3    7:152|he was unwilling to heed the united pact of the Armenians
04Yegh3    7:152|heed the united pact of the Armenians, who with all their
04Yegh3    7:152|all their strength were opposing the wickedness of the heathens
04Yegh3    7:152|were opposing the wickedness of the heathens
04Yegh3    7:153|thought it better to preserve the pact with the heathen for
04Yegh3    7:153|to preserve the pact with the heathen for the sake of
04Yegh3    7:153|pact with the heathen for the sake of terrestrial peace, than
04Yegh3    7:153|to join in war for the Christian covenant
04Yegh3    7:154|same Elpharios as ambassador to the Persian king and contracted a
04Yegh3    7:154|that he would not support the Armenian forces with troops, arms
04Yegh3    7:155|of human help had vanished, the holy bishops began to reassure
04Yegh3    7:155|began to reassure themselves and the Armenian army
04Yegh3    7:156|own small numbers and of the alliance of the two kings
04Yegh3    7:156|and of the alliance of the two kings, they were not
04Yegh3    7:156|to work through a few the business of many, and through
04Yegh3    7:156|through despised persons to accomplish the greatest deeds
04Yegh3    7:157|by their own valor and the consolation of their holy teachers
04Yegh3    7:157|of their holy teachers, all the nobles immediately assembled in one
04Yegh3    7:157|assembled in one spot with the troops from each one’s house
04Yegh3    7:157|many additional cavalry there from the royal house
04Yegh3    7:159|The first section they gave to
04Yegh3    7:159|and charged him with defending the country near the borders of
04Yegh3    7:159|with defending the country near the borders of Atrpatakan
04Yegh3    7:160|The second section they entrusted to
04Yegh3    7:160|section they entrusted to Vardan, the Armenian general, with orders to
04Yegh3    7:160|general, with orders to cross the Georgian frontier against the marzpan
04Yegh3    7:160|cross the Georgian frontier against the marzpan of Chor, who had
04Yegh3    7:160|who had come to destroy the churches of Albania
04Yegh3    7:161|The third section they entrusted to
04Yegh3    7:161|section they entrusted to Vasak, the prince of Siunik, who in
04Yegh3    7:161|not abandoned his covenant with the heathen
04Yegh3    7:163|The prince of the Bagratunik with
04Yegh3    7:163|The prince of the Bagratunik with his forces
04Yegh3    7:164|The prince of the Khorkhorunik with
04Yegh3    7:164|The prince of the Khorkhorunik with his forces
04Yegh3    7:165|The prince of the Apahunik with
04Yegh3    7:165|The prince of the Apahunik with his forces
04Yegh3    7:166|The prince of the Vahevunik with
04Yegh3    7:166|The prince of the Vahevunik with his forces
04Yegh3    7:167|The prince of the Palunik with
04Yegh3    7:167|The prince of the Palunik with his forces
04Yegh3    7:168|The prince of the Gabeleank with
04Yegh3    7:168|The prince of the Gabeleank with his forces
04Yegh3    7:169|The prince of Urts with his
04Yegh3    7:170|And many other troops from the royal house he brought over
04Yegh3    7:171|he lay in wait in the strongholds of his own land
04Yegh3    7:171|of his own land with the fictitious excuse that he would
04Yegh3    7:171|would rapidly move to attack the Persian army in order to
04Yegh3    7:172|he quickly sent messengers to the Persian army: “Behold I have
04Yegh3    7:172|army: “Behold I have broken the unity of the Armenians’ covenant
04Yegh3    7:172|have broken the unity of the Armenians’ covenant and have split
04Yegh3    7:173|The first section I have sent
04Yegh3    7:173|have sent far off to the regions of Her and Zarevand
04Yegh3    7:173|regions of Her and Zarevand; the second section is under my
04Yegh3    7:173|to do any harm to the royal army
04Yegh3    7:174|And all the other fighting men in the
04Yegh3    7:174|the other fighting men in the country I have dispersed and
04Yegh3    7:174|dispersed and scattered throughout all the central part of the land
04Yegh3    7:174|all the central part of the land
04Yegh3    7:175|The third section I sent to
04Yegh3    8:177|he wrote and explained to the marzpan, whose name was Sebukht
04Yegh3    8:178|Vasak and was assured that the Armenian general was advancing on
04Yegh3    8:178|he did not remain in the region of Ghor, but gathered
04Yegh3    8:178|of Ghor, but gathered all the host of his army and
04Yegh3    8:178|his army and rapidly crossed the great river called Kura. He
04Yegh3    8:178|Kura. He encountered him near the borders of Georgia, opposite the
04Yegh3    8:178|the borders of Georgia, opposite the city of Khaḷkhaḷ, which was
04Yegh3    8:178|city of Khaḷkhaḷ, which was the Albanian kings’ winter residence
04Yegh3    8:179|drew them up to enclose the entire plain; they were armed
04Yegh3    8:179|total readiness for battle against the Armenian army
04Yegh3    8:180|Now when the valiant Vardan and all the
04Yegh3    8:180|the valiant Vardan and all the troops with him saw the
04Yegh3    8:180|the troops with him saw the host of the heathen army
04Yegh3    8:180|him saw the host of the heathen army in readiness and
04Yegh3    8:180|very much less numerous than the enemy, they were not at
04Yegh3    8:181|us. Shake and make tremble the vast host of these impious
04Yegh3    8:182|Scatter and overthrow the evil unity of your enemies
04Yegh3    8:182|saving sign; and give into the hands of these few the
04Yegh3    8:182|the hands of these few the glory of victory over that
04Yegh3    8:183|Not in the pride of vainglory for profitless
04Yegh3    8:183|those who do not heed the preaching of the Holy Gospel
04Yegh3    8:183|not heed the preaching of the Holy Gospel may realize and
04Yegh3    8:184|we shall be avengers of the truth
04Yegh3    8:185|ranks and attacked. Having broken the right wing, they threw it
04Yegh3    8:185|they threw it back onto the left. They put all to
04Yegh3    8:185|left. They put all to the sword over the face of
04Yegh3    8:185|all to the sword over the face of the plain and
04Yegh3    8:185|sword over the face of the plain and turned them in
04Yegh3    8:185|in flight as far as the secure regions of the forests
04Yegh3    8:185|as the secure regions of the forests along the deep precipices
04Yegh3    8:185|regions of the forests along the deep precipices of the Lopnos
04Yegh3    8:185|along the deep precipices of the Lopnos River
04Yegh3    8:186|of royal blood, related to the king of Baḷas, offered resistance
04Yegh3    8:186|horse and killed one of the Armenian nobles, Mush of the
04Yegh3    8:186|the Armenian nobles, Mush of the Dimaksean family, and wounded Gazrik
04Yegh3    8:187|wildly, striking and slaying Vurk, the valiant brother of the king
04Yegh3    8:187|Vurk, the valiant brother of the king of the Lpink. Many
04Yegh3    8:187|brother of the king of the Lpink. Many of his aides
04Yegh3    8:188|each man his opponent to the ground
04Yegh3    8:189|And from the great impetuosity of the attack
04Yegh3    8:189|from the great impetuosity of the attack, there were many more
04Yegh3    8:189|were many more drowned in the river than were felled by
04Yegh3    8:189|river than were felled by the sword on dry land
04Yegh3    8:190|From the great number of fallen corpses
04Yegh3    8:190|great number of fallen corpses the pure waters of the river
04Yegh3    8:190|corpses the pure waters of the river turned to blood, and
04Yegh3    8:190|to escape and hide in the thick forests of the plains
04Yegh3    8:190|in the thick forests of the plains
04Yegh3    8:191|But one of the enemy soldiers crossed the great
04Yegh3    8:191|of the enemy soldiers crossed the great river on the back
04Yegh3    8:191|crossed the great river on the back of his horse with
04Yegh3    8:191|with his armor. Saved from the battle by the skin of
04Yegh3    8:191|Saved from the battle by the skin of his teeth, he
04Yegh3    8:191|of his teeth, he brought the sad news to the remnants
04Yegh3    8:191|brought the sad news to the remnants of the army who
04Yegh3    8:191|news to the remnants of the army who had fled into
04Yegh3    8:191|army who had fled into the great capital
04Yegh3    8:192|Then the Armenian troops, having won a
04Yegh3    8:192|great victory, turned to plunder the dead. They gathered much booty
04Yegh3    8:192|They gathered much booty from the enemies’ camp and stripped the
04Yegh3    8:192|the enemies’ camp and stripped the fallen corpses. They accumulated much
04Yegh3    8:193|attacked with no little ardor the fortresses and towns which the
04Yegh3    8:193|the fortresses and towns which the Persians held in Albania. After
04Yegh3    8:193|various fortresses they put to the sword numerous magi who had
04Yegh3    8:193|ready to bring ruin to the country; these they threw out
04Yegh3    8:193|threw out as carrion for the birds of heaven and beasts
04Yegh3    8:193|of heaven and beasts of the earth
04Yegh3    8:194|They purified the sites of all impure sacrifices
04Yegh3    8:194|sacrifices, and saved and delivered the churches from their terrible affliction
04Yegh3    8:195|Many of the Albanian nobles and of the
04Yegh3    8:195|the Albanian nobles and of the general peasantry for the sake
04Yegh3    8:195|of the general peasantry for the sake of God’s name had
04Yegh3    8:195|scattered and spread out among the fortresses of the Caucasus Mountains
04Yegh3    8:195|out among the fortresses of the Caucasus Mountains; when they saw
04Yegh3    8:195|Caucasus Mountains; when they saw the success of the enterprise which
04Yegh3    8:195|they saw the success of the enterprise which God had effected
04Yegh3    8:195|which God had effected through the Armenian army, they too assembled
04Yegh3    8:195|in concert they shared in the heroic task
04Yegh3    8:196|Then they marched against the pass of the Huns, which
04Yegh3    8:196|marched against the pass of the Huns, which the Persians were
04Yegh3    8:196|pass of the Huns, which the Persians were holding in force
04Yegh3    8:196|force. They captured and destroyed the fortifications, slaughtered the troops quartered
04Yegh3    8:196|and destroyed the fortifications, slaughtered the troops quartered inside, and made
04Yegh3    8:196|quartered inside, and made over the pass to Vahan, who was
04Yegh3    8:196|to Vahan, who was from the royal family of Albania
04Yegh3    8:197|died like a hero in the great battle
04Yegh3    8:198|Then the man to whom they had
04Yegh3    8:198|to whom they had entrusted the pass they sent as ambassador
04Yegh3    8:198|they sent as ambassador to the land of the Huns and
04Yegh3    8:198|ambassador to the land of the Huns and to many other
04Yegh3    8:198|nations who were allied with the Huns in order to come
04Yegh3    8:198|and make a pact that the alliance would be kept indissoluble
04Yegh3    8:199|occurred, they immediately rushed to the spot and saw with their
04Yegh3    8:199|saw with their own eyes the victory that had been won
04Yegh3    8:200|an oath in accordance with the ritual of their own religion
04Yegh3    9:201|tearing his collar because of the rebellious Vasak: “He has abandoned
04Yegh3    9:201|rebellious Vasak: “He has abandoned the Christian covenant and ruined many
04Yegh3    9:201|many places in Armenia, notably the royal winter residence, which was
04Yegh3    9:201|royal winter residence, which was the army’s quarters. He has also
04Yegh3    9:201|afire Garni and Eramunk and the great estate of Draskhanakert; Vardanashat
04Yegh3    9:201|estate of Draskhanakert; Vardanashat and the fortress of Awshakan; Parakhot, Sardeank
04Yegh3    9:201|fortress of Awshakan; Parakhot, Sardeank, the town of Dzoḷakert, and the
04Yegh3    9:201|the town of Dzoḷakert, and the fortress of Armavir; the town
04Yegh3    9:201|and the fortress of Armavir; the town of Kuash, Aruch, Ashnak
04Yegh3    9:201|Aruch, Ashnak, and all Aragatsotn; the province of Artashat with Artashat
04Yegh3    9:201|with Artashat itself and all the villages and towns in its
04Yegh3    9:202|has also laid hands on the holy churches and seized the
04Yegh3    9:202|the holy churches and seized the holy altar vessels. He has
04Yegh3    9:202|his ravaging and ruin over the entire country
04Yegh3    9:203|The army on the borders of
04Yegh3    9:203|The army on the borders of Atrpatakan did not
04Yegh3    9:203|arrive in time to support the interior of the country
04Yegh3    9:203|to support the interior of the country
04Yegh3    9:204|while the army which had remained there
04Yegh3    9:204|had remained there fled from the lawless one and moved off
04Yegh3    9:204|one and moved off to the frontier. But they still keep
04Yegh3    9:204|they still keep with you the covenant of unity in Christ’s
04Yegh3    9:206|gladness they sang aloud: “Acknowledge the Lord, for he is good
04Yegh3    9:207|Singing this psalm right to the end, in their prayers they
04Yegh3    9:207|prayers they offered praises to the Holy Trinity
04Yegh3    9:208|general himself took responsibility for the rear ranks; posting guards to
04Yegh3    9:208|rear ranks; posting guards to the front and rear and the
04Yegh3    9:208|the front and rear and the sides, he brought the army
04Yegh3    9:208|and the sides, he brought the army back safe and sound
04Yegh3    9:208|in thirty days near to the borders of their native land
04Yegh3    9:209|News reached the apostate Vasak and the princes
04Yegh3    9:209|reached the apostate Vasak and the princes in his company of
04Yegh3    9:209|princes in his company of the heroic valor of Vardan’s force
04Yegh3    9:209|also of their alliance with the Huns
04Yegh3    9:210|he fled for refuge into the secure areas of his own
04Yegh3    9:210|in such great haste, all the captives and plunder that he
04Yegh3    9:210|that he had brought from the province of Ayrarat as well
04Yegh3    9:211|Because wintertime had arrived and the enemy troops had seized the
04Yegh3    9:211|the enemy troops had seized the provisions, he, Vardan was unable
04Yegh3    9:211|them through various provinces of the land for their winter quarters
04Yegh3    9:213|A few of the group of senior nobles he
04Yegh3    9:213|and he seized and occupied the royal estates
04Yegh3    9:214|He sent numerous forces into the land of Siunik, capturing and
04Yegh3    9:214|put him (Vasak) and all the troops with him into such
04Yegh3    9:214|donkeys and dead horses in the extremity of their hunger
04Yegh3    9:215|sufferings did he inflict on the apostate. Finally, a synod of
04Yegh3    9:215|holy bishops and of all the clergy deplored with bitter tears
04Yegh3    9:215|clergy deplored with bitter tears the cruel tribulations, which forced men
04Yegh3    9:215|children to fall and hit the rocks along the paths
04Yegh3    9:215|and hit the rocks along the paths
04Yegh3    9:216|Since the fearers of God had gained
04Yegh3    9:216|had gained such success, all the bishops and priests commanded the
04Yegh3    9:216|the bishops and priests commanded the country to spend the whole
04Yegh3    9:216|commanded the country to spend the whole month of Kalots making
04Yegh3    9:216|and prayers, and to celebrate the victory in the war on
04Yegh3    9:216|to celebrate the victory in the war on the holy festival
04Yegh3    9:216|victory in the war on the holy festival of Christ’s Epiphany
04Yegh3    9:216|might be indissolubly linked with the divine and immortal feast day
04Yegh3    9:217|made manifest on Armenia’s behalf, the holy bishops set in writing
04Yegh3    9:217|writing and had sent to the land of the Greeks, to
04Yegh3    9:217|sent to the land of the Greeks, to the holy clergy
04Yegh3    9:217|land of the Greeks, to the holy clergy in the capital
04Yegh3    9:217|to the holy clergy in the capital, so that they in
04Yegh3    9:218|Releasing one of the foremost Persian captives and bringing
04Yegh3    9:218|captives and bringing him before the nobles, they conversed with him
04Yegh3    9:218|with him and indicated all the damage that had been done
04Yegh3    9:218|damage that had been done: the destruction of their lands, the
04Yegh3    9:218|the destruction of their lands, the slaughter of the royal troops
04Yegh3    9:218|their lands, the slaughter of the royal troops, and the other
04Yegh3    9:218|of the royal troops, and the other disasters which lay ahead
04Yegh3    9:219|explained all this to him, the accusations of both sides, of
04Yegh3    9:219|accusations of both sides, of the virtuous and of the shirkers
04Yegh3    9:219|of the virtuous and of the shirkers, concurred: how for no
04Yegh3    9:219|no reason and unjustly he (the king) had constrained them to
04Yegh3    9:219|to abandon their ancestral religion; the treachery of the rebel Vasak
04Yegh3    9:219|ancestral religion; the treachery of the rebel Vasak: how he had
04Yegh3    9:219|Vasak: how he had deceived the king by speaking for the
04Yegh3    9:219|the king by speaking for the Armenians that they would accept
04Yegh3    9:221|But meanwhile, the messengers of the impious Vasak
04Yegh3    9:221|But meanwhile, the messengers of the impious Vasak had previously reached
04Yegh3    9:221|had previously reached Persia with the sad news of the terrible
04Yegh3    9:221|with the sad news of the terrible disaster that he (Vardan
04Yegh3    9:221|he (Vardan) had brought upon the royal army, and claiming that
04Yegh3    9:221|royal army, and claiming that the whole blame lay on the
04Yegh3    9:221|the whole blame lay on the holy clergy
04Yegh3    9:222|For such was the desire of the impious one
04Yegh3    9:222|such was the desire of the impious oneto destroy the
04Yegh3    9:222|the impious oneto destroy the unity of the bishops with
04Yegh3    9:222|to destroy the unity of the bishops with the nobles. But
04Yegh3    9:222|unity of the bishops with the nobles. But of this he
04Yegh3    9:222|was not yet awarethat the soul and body may be
04Yegh3    9:223|So, the man went to the winter
04Yegh3    9:223|So, the man went to the winter quarters of the king
04Yegh3    9:223|to the winter quarters of the king and repeated all this
04Yegh3    9:223|because he had returned from the war in the East humiliated
04Yegh3    9:223|returned from the war in the East humiliated and not with
04Yegh3    9:224|to him, he threw all the blame for his enterprises on
04Yegh3    9:225|from his raging anger because the mouths of his evil advisers
04Yegh3    10:229|there not many creeds in the land of the Aryans, and
04Yegh3    10:229|creeds in the land of the Aryans, and is not the
04Yegh3    10:229|the Aryans, and is not the cult of each one openly
04Yegh3    10:229|or compelled anyone to accept the single religion of magism? Especially
04Yegh3    10:229|magism? Especially with regard to the Christian religion, just as they
04Yegh3    10:230|as it was respected in the time of our ancestorsas
04Yegh3    10:231|understood them well, he found the Christian religion to be the
04Yegh3    10:231|the Christian religion to be the most sublime of all. Therefore
04Yegh3    10:231|most sublime of all. Therefore, the Christians were honored at the
04Yegh3    10:231|the Christians were honored at the royal court and were blessed
04Yegh3    10:231|gifts; they freely traveled throughout the whole land
04Yegh3    10:232|Likewise, the leaders of the Christians, whom
04Yegh3    10:232|Likewise, the leaders of the Christians, whom they call bishops
04Yegh3    10:233|to them as reliable officials the distant borderlands; and never did
04Yegh3    10:233|never did any mishap befall the great affairs of state
04Yegh3    10:235|great damage has occurred on the borders between two implacable enemies
04Yegh3    10:236|me in my own house, the result of which will be
04Yegh3    10:237|like them he addressed to the nobility, laying the blame for
04Yegh3    10:237|addressed to the nobility, laying the blame for these faults on
04Yegh3    10:237|blame for these faults on the chief-magus and magi
04Yegh3    10:238|All the great and honorable nobles who
04Yegh3    10:238|nobles who were sitting in the Council and attending to his
04Yegh3    10:238|in shame and stared at the ground, unable to lift up
04Yegh3    10:239|is nothing which is beyond the reach of your will, for
04Yegh3    10:239|reach of your will, for the gods have granted you power
04Yegh3    10:240|or grieve yourself or afflict the minds of us all. Perhaps
04Yegh3    10:240|be an easy solution to the matter
04Yegh3    10:242|This speech seemed pleasing to the king. He immediately summoned before
04Yegh3    10:243|some he had made worship the sun against their will, inflicting
04Yegh3    10:243|inflicting much sorrow on all the soldiers
04Yegh3    10:245|repentance, to come and join the Christian ranks; so, the king
04Yegh3    10:245|join the Christian ranks; so, the king ordered them to be
04Yegh3    10:246|and he let the priests deal with them according
04Yegh3    10:247|The allowances that had been cut
04Yegh3    10:247|he restored to each one; the seats at the table that
04Yegh3    10:247|each one; the seats at the table that had been denied
04Yegh3    10:247|prevent their continuous access to the palace. He reestablished everything according
04Yegh3    10:249|sent edicts of amnesty throughout the whole area of his empire
04Yegh3    10:249|area of his empire concerning the Christians
04Yegh3    11:252|covenant in their presence, with the approbation of all his magnates
04Yegh3    11:252|of all his magnates, to the effect that: “I shall not
04Yegh3    11:252|that: “I shall not harbor the least resentment or desire to
04Yegh3    11:254|many other lands which practiced the Christian religion. But secretly and
04Yegh3    11:254|haste to send messengers to the emperor Marcian
04Yegh3    11:255|When he had verified that the Romans had refused to help
04Yegh3    11:255|Romans had refused to help the Christians, either with military assistance
04Yegh3    11:256|Since he put the responsibility for the success of
04Yegh3    11:256|he put the responsibility for the success of events on his
04Yegh3    11:257|But although the Armenians had received the king’s
04Yegh3    11:257|although the Armenians had received the king’s deceitfully flattering letter, which
04Yegh3    11:257|flattering letter, which outwardly contained the good news of life but
04Yegh3    11:257|news of life but inwardly the bitterness of death, yet they
04Yegh3    11:259|we seen directed to all the churches in Persia
04Yegh3    11:260|darkness cannot guide another by the light of truth
04Yegh3    11:262|been strengthened by faith in the hope of Christwho came
04Yegh3    11:262|who came and took from the Holy Virgin the flesh of
04Yegh3    11:262|took from the Holy Virgin the flesh of our nature, and
04Yegh3    11:262|received into his own body the sufferings of our sins. In
04Yegh3    11:262|many, was raised up in the presence of his disciples to
04Yegh3    11:262|his Father and sat at the right hand of the power
04Yegh3    11:262|at the right hand of the power. The same we believe
04Yegh3    11:262|right hand of the power. The same we believe to be
04Yegh3    11:262|same we believe to be the true God, and we wait
04Yegh3    11:262|for him to come in the Father’s glory and power to
04Yegh3    11:262|and power to raise all the dead, to renew the old
04Yegh3    11:262|all the dead, to renew the old Creation, and to render
04Yegh3    11:262|to render summary judgment on the just and the sinners
04Yegh3    11:262|judgment on the just and the sinners
04Yegh3    11:263|like children, go astray like the ignorant, or be tricked like
04Yegh3    11:263|ignorant, or be tricked like the witless; rather, we are ready
04Yegh3    11:266|wish to deprive us of the true life, which is impossible
04Yegh3    11:267|apostasy? Will he today become the preacher of good tidings without
04Yegh3    11:268|unable today suddenly to accept the involuntary confession of one who
04Yegh3    11:269|to bring every evil upon the ministers of the church now
04Yegh3    11:269|evil upon the ministers of the church now has come to
04Yegh3    11:271|that he could not break the firmness of their unity, then
04Yegh3    11:271|he dispatched from his presence the old man full of bitterness
04Yegh3    11:271|who had perpetrated much slaughter. The food he had craved since
04Yegh3    11:271|had craved since childhood was the pure flesh of the saints
04Yegh3    11:271|was the pure flesh of the saints, and the drink of
04Yegh3    11:271|flesh of the saints, and the drink of which he was
04Yegh3    11:271|he was never sated was the blood of the innocent
04Yegh3    11:271|sated was the blood of the innocent
04Yegh3    11:272|To the evil of this man he
04Yegh3    11:273|Approaching the borders of Armenia, he entered
04Yegh3    11:273|borders of Armenia, he entered the town of Paytakaran and spread
04Yegh3    11:273|spread all his troops around the city in careful preparation for
04Yegh3    11:274|The old poisonous snake entered the
04Yegh3    11:274|The old poisonous snake entered the fortified retreat, very deceitfully disguising
04Yegh3    11:274|to be feared. He threatened the distant by fearful roaring and
04Yegh3    11:275|He was the prince and commander of the
04Yegh3    11:275|the prince and commander of the whole Persian Empire. His name
04Yegh3    11:276|Not only the greatest and the least, but
04Yegh3    11:276|Not only the greatest and the least, but even the king
04Yegh3    11:276|and the least, but even the king himself obeyed his command
04Yegh3    11:276|and now he had undertaken the latter’s sinister schemes
04Yegh4    1:0|CHAPTER FOUR - Concerning the Secession of the Prince of
04Yegh4    1:0|FOUR - Concerning the Secession of the Prince of Siunik and His
04Yegh4    1:1|at all hesitated to describe the afflictions of our nation which
04Yegh4    1:1|cruelly inflicted upon us by the foreign enemies of the truth
04Yegh4    1:1|by the foreign enemies of the truth. They were few who
04Yegh4    1:2|had deceitful vacillations, yet to the eyes of outsiders our unanimity
04Yegh4    1:3|then, where discord penetrates, at the breaking up of unity heavenly
04Yegh4    1:4|For when the limbs, which previously were part
04Yegh4    1:4|one turns to tears before the corpse beside him. One is
04Yegh4    1:4|with even more bitterness over the man who dies in both
04Yegh4    1:5|And if this is the case for a single person
04Yegh4    1:7|own true lives and were the cause of destruction for many
04Yegh4    1:8|And this is the worst of all: the gate
04Yegh4    1:8|is the worst of all: the gate to destruction which they
04Yegh4    1:8|they opened God alone has the power to close. That possibility
04Yegh4    1:8|to close. That possibility surpasses the bounds of man
04Yegh4    1:10|broken away from and abandoned the union of the Armenians, he
04Yegh4    1:10|and abandoned the union of the Armenians, he came and presented
04Yegh4    1:10|confirmed his own faithfulness and the illegal rebellion of the Armenians
04Yegh4    1:10|and the illegal rebellion of the Armenians
04Yegh4    1:11|exaggerated and told of things the Armenians had not done, wishing
04Yegh4    1:11|wishing to insinuate himself into the favor of that wicked one
04Yegh4    1:12|him and presented him with the greatest worldly gifts
04Yegh4    1:13|above his own stationto the effect that he might aspire
04Yegh4    1:13|find a way to destroy the unity of the Armenians’ covenant
04Yegh4    1:13|to destroy the unity of the Armenians’ covenant and ensure the
04Yegh4    1:13|the Armenians’ covenant and ensure the fulfillment of the king’s wishes
04Yegh4    1:13|and ensure the fulfillment of the king’s wishes in that land
04Yegh4    1:14|everything including following his wishes, the embittered old man knew that
04Yegh4    1:14|and had broken away from the firm unity of the Armenians
04Yegh4    1:14|from the firm unity of the Armenians. He was greatly consoled
04Yegh4    1:15|own cunning, quite unaware of the fact that Vasak on his
04Yegh4    1:15|and cut himself off from the holy church and had removed
04Yegh4    1:16|For he had forgotten the coming of the Son of
04Yegh4    1:16|had forgotten the coming of the Son of God and did
04Yegh4    1:16|God and did not recall the preaching of the Holy Gospel
04Yegh4    1:16|not recall the preaching of the Holy Gospel. He was not
04Yegh4    1:17|He renounced the font which had conceived him
04Yegh4    1:17|him, nor did he remember the receptive Holy Spirit which had
04Yegh4    1:18|He dishonored the honorable body by which he
04Yegh4    1:18|sanctified, and he trampled on the living blood by which he
04Yegh4    1:19|He annulled the deed of adoption and with
04Yegh4    1:19|with his own hands broke the firm seal of the ring
04Yegh4    1:19|broke the firm seal of the ring
04Yegh4    1:20|He left the number of the blessed and
04Yegh4    1:20|He left the number of the blessed and caused many to
04Yegh4    1:23|He fought against the wise with cunning and against
04Yegh4    1:23|wise with cunning and against the knowledgeable with craftopenly against
04Yegh4    1:23|knowledgeable with craftopenly against the innocent and secretly against the
04Yegh4    1:23|the innocent and secretly against the prudent. He seized and drove
04Yegh4    1:23|seized and drove many from the band of Christ, joining them
04Yegh4    1:23|of Christ, joining them to the troops of demons
04Yegh4    1:24|and like a snake entered the fortified places. Opening a breach
04Yegh4    1:24|and openly seized many of the nobles and very many of
04Yegh4    1:24|nobles and very many of the peasants, and some others who
04Yegh4    1:25|Here are the names of his associates
04Yegh4    2:26|The prince of the Rshtunik, called
04Yegh4    2:26|The prince of the Rshtunik, called Artak
04Yegh4    2:27|The prince of the Khorkhorunik, called
04Yegh4    2:27|The prince of the Khorkhorunik, called Gadisho
04Yegh4    2:28|The prince of the Vahevunik, called
04Yegh4    2:28|The prince of the Vahevunik, called Giut
04Yegh4    2:29|The prince of the Bagratunik, called
04Yegh4    2:29|The prince of the Bagratunik, called Tirots
04Yegh4    2:30|The prince of the Apahunik, called
04Yegh4    2:30|The prince of the Apahunik, called Manech
04Yegh4    2:31|The prince of the Gabeleank, called
04Yegh4    2:31|The prince of the Gabeleank, called Arten
04Yegh4    2:32|The prince of Ake, called Enjuḷ
04Yegh4    2:33|The prince of Urts, called Nerseh
04Yegh4    2:34|The prince of the other branch
04Yegh4    2:34|The prince of the other branch of the Palunik
04Yegh4    2:34|of the other branch of the Palunik, called Varazshapuh
04Yegh4    2:35|A lesser noble of the Amatunik, called Manen
04Yegh4    2:36|whom they called ostanik from the royal house
04Yegh4    2:37|to apostatize completely, not merely the mass of the laity but
04Yegh4    2:37|not merely the mass of the laity but also many of
04Yegh4    2:37|laity but also many of the holy clergy. He accomplished his
04Yegh4    2:37|trick them. They swore on the Holy Gospel, saying: “Christianity will
04Yegh4    2:37|graciously permitted to everyone by the king
04Yegh4    2:38|trickery they removed many from the holy union and brought them
04Yegh4    2:38|and brought them to join the bands of the apostates
04Yegh4    2:38|to join the bands of the apostates
04Yegh4    2:39|of them in person to the great hazarapet; he greatly boasted
04Yegh4    2:39|deceitful error; and he made the Armenian army appear divided and
04Yegh4    2:40|evil actions, he also broke the union of Georgia with Armenia
04Yegh4    2:40|Armenia; he did not allow the Albanians to advance and he
04Yegh4    2:40|advance and he held back the land of Aḷdznik in the
04Yegh4    2:40|the land of Aḷdznik in the same fashion
04Yegh4    2:41|He wrote an epistle to the land of the Greeks, falsely
04Yegh4    2:41|epistle to the land of the Greeks, falsely confusing matters for
04Yegh4    2:41|who were in service to the Greeks
04Yegh4    2:42|time of trouble he was the sparapet of Lower Armenia and
04Yegh4    2:42|Lower Armenia and faithful to the Roman army on the Persian
04Yegh4    2:42|to the Roman army on the Persian border, but in his
04Yegh4    2:42|in his actions was beyond the pale of God’s religion
04Yegh4    2:43|The former Vasak found this latter
04Yegh4    2:43|to be an accomplice in the great crimes in which they
04Yegh4    2:44|and pretended continuously that all the Armenians were united behind him
04Yegh4    2:45|The furtive Vasak had this letter
04Yegh4    2:45|had this letter taken to the emperor’s capital secretly with great
04Yegh4    2:45|caution, so that he estranged the minds of the holy bishops
04Yegh4    2:45|he estranged the minds of the holy bishops from the Armenians
04Yegh4    2:45|of the holy bishops from the Armenians and caused all the
04Yegh4    2:45|the Armenians and caused all the Greek forces to doubt the
04Yegh4    2:45|the Greek forces to doubt the covenant
04Yegh4    2:46|deceived and tricked particularly through the false priests, pretending that they
04Yegh4    2:46|were honest men. He had the Gospel and cross brought and
04Yegh4    2:47|He ranked himself and all the party of apostates among the
04Yegh4    2:47|the party of apostates among the pious, and put himself out
04Yegh4    2:47|be more sure than all the Armenian troops. He swore and
04Yegh4    2:47|and affirmed and produced all the orders of amnesty from the
04Yegh4    2:47|the orders of amnesty from the palace
04Yegh4    2:48|It pleased the Greek Empire to hear this
04Yegh4    2:49|He acted likewise with the garrisons in all regions of
04Yegh4    2:49|garrisons in all regions of the country, in Tmorik and in
04Yegh4    2:49|Albania, in Georgia and in the land of Khaḷtik. He sent
04Yegh4    2:49|that no one should offer the loyal Armenians refuge
04Yegh4    2:50|proportion to his great wickedness the occasion brought him even more
04Yegh4    2:50|at all was forthcoming for the Armenian army except from those
04Yegh4    3:51|on their account, he assembled the mass of the Aryan cavalry
04Yegh4    3:51|he assembled the mass of the Aryan cavalry, barring and closing
04Yegh4    3:51|Aryan cavalry, barring and closing the Gates to their passage
04Yegh4    3:52|For he did not give the Persian King any pause at
04Yegh4    3:52|summons for many troops to the Ghor Pass; he gathered the
04Yegh4    3:52|the Ghor Pass; he gathered the entire forces of Georgia, the
04Yegh4    3:52|the entire forces of Georgia, the troops of the Lpink and
04Yegh4    3:52|of Georgia, the troops of the Lpink and Chiḷbk, Vat, Gav
04Yegh4    3:52|and Poskh, Piwkuan and all the forces of Tavasparan, from the
04Yegh4    3:52|the forces of Tavasparan, from the hill and plain and all
04Yegh4    3:52|hill and plain and all the mountain strongholds
04Yegh4    3:53|royal treasures, and others by the threat of the king’s command
04Yegh4    3:53|others by the threat of the king’s command
04Yegh4    3:54|all this in accordance with the king’s order, he wrote daily
04Yegh4    3:54|he wrote daily reports to the great hazarapet of Persia, who
04Yegh4    3:54|who was lurking hidden in the city of Paytakaran
04Yegh4    3:56|to his presence with all the princes of his party, he
04Yegh4    3:56|he gave many gifts from the treasury to them and to
04Yegh4    3:56|treasury to them and to the soldiers who were in his
04Yegh4    3:57|He also brought before him the apostate priests, indicating and assuring
04Yegh4    3:57|through these I shall seduce the others to break away from
04Yegh4    3:57|others to break away from the united covenant
04Yegh4    3:58|When the hazarapet heard this, he was
04Yegh4    3:58|he was very grateful to the priests and held out to
04Yegh4    3:58|and held out to them the hope thatif the victory
04Yegh4    3:58|them the hope thatif the victory is ours, I shall
04Yegh4    3:58|I shall bestow on these the property of the other priests
04Yegh4    3:58|on these the property of the other priests and shall indicated
04Yegh4    3:58|priests and shall indicated to the king their great services
04Yegh4    3:59|and confusion to Armenia, with the result that he split many
04Yegh4    3:59|united, and wrought tumult in the midst of peace
04Yegh4    3:60|two nephews of his in the holy covenant of virtue. He
04Yegh4    3:60|a report about them to the court; he received authority over
04Yegh4    3:60|property and expelled them from the land so that they might
04Yegh4    3:61|and put to flight all the monks of the land who
04Yegh4    3:61|flight all the monks of the land who cursed his inflexible
04Yegh4    3:62|accomplished all this wickedness against the truth and informed the irreligious
04Yegh4    3:62|against the truth and informed the irreligious heathen of what they
04Yegh4    3:62|might be able to remove the Christian clergy from Armenia
04Yegh4    3:64|there were in Armenia in the total host of Vardan’s army
04Yegh4    3:65|without armor, and likewise concerning the infantry with shields
04Yegh4    3:66|When he heard the total number of the army
04Yegh4    3:66|heard the total number of the army, he was even more
04Yegh4    3:66|many leaders there were of the brave champions, so that he
04Yegh4    3:66|of them, let alone all the rest
04Yegh4    3:67|from him about each of the standards: into how many companies
04Yegh4    3:67|how many companies they divided the army, which of them were
04Yegh4    3:67|from which side, what were the names of each one’s adjutants
04Yegh4    3:67|many trumpeters would sound in the company
04Yegh4    3:68|an entrenchment or camp in the open? Would they oppose battle
04Yegh4    3:69|of them would fight to the death
04Yegh4    3:71|He entrusted all the troops with their commanders to
04Yegh4    3:71|their commanders to one of the nobles, whose name was Mushkan
04Yegh4    3:72|He himself then marched to the East and presented himself before
04Yegh4    3:72|East and presented himself before the great king, informing him of
04Yegh4    3:72|great king, informing him of the course of events, of his
04Yegh4    3:72|he had broken and divided the Armenian army
04Yegh4    3:73|When the great king heard all this
04Yegh4    3:73|king heard all this from the mouth of the great hazarapet
04Yegh4    3:73|this from the mouth of the great hazarapet, he was inwardly
04Yegh4    3:73|If that impious one survives the great war, I shall make
04Yegh4    3:73|I shall make him drink the cup of bitter death in
04Yegh5    1:0|FIVE - For a Second Time the Armenians Oppose the Persian King
04Yegh5    1:0|Second Time the Armenians Oppose the Persian King in War
04Yegh5    1:1|THE love of God is superior
04Yegh5    1:1|makes men as fearless as the incorporeal hosts of angelsas
04Yegh5    1:1|times in many places from the very beginning of the world
04Yegh5    1:1|from the very beginning of the world
04Yegh5    1:2|Men who were armed with the love of God for a
04Yegh5    1:2|death or loss of possessions, the massacre of their loved ones
04Yegh5    1:2|of their loved ones or the captivity of their families, the
04Yegh5    1:2|the captivity of their families, the leaving of their native land
04Yegh5    1:4|eyes at that time that the land of Armenia fought with
04Yegh5    1:5|Now when Vardan the Great saw the discord of
04Yegh5    1:5|when Vardan the Great saw the discord of his country, he
04Yegh5    1:6|had a firm hold on the royal estates, in union with
04Yegh5    1:6|royal estates, in union with the nobles who had not abandoned
04Yegh5    1:6|nobles who had not abandoned the holy covenant
04Yegh5    1:7|He commanded all the troops to muster at the
04Yegh5    1:7|the troops to muster at the city of Artashat; in place
04Yegh5    1:7|who had deserted and followed the prince of Siunik he appointed
04Yegh5    1:7|troops, since he still controlled the whole country
04Yegh5    1:8|In haste they all reached the battlefield with each one’s troops
04Yegh5    1:9|Nershapuh Artsruni, Khoren Khorkhoruni, The sparapet himself, Artak Paluni, Vahan
04Yegh5    1:9|Paluni, Vahan Amatuni, Giwt from the house of the Vahevunik, Tatul
04Yegh5    1:9|Giwt from the house of the Vahevunik, Tatul Dimaksean, Arshavir Arsharuni
04Yegh5    1:9|Sḷkuni, Vren Tashratsi, Aprsam of the Artsrunik, The royal shahkhorapet, Khurs
04Yegh5    1:9|Tashratsi, Aprsam of the Artsrunik, The royal shahkhorapet, Khurs Srvandzteats, The
04Yegh5    1:9|The royal shahkhorapet, Khurs Srvandzteats, The Koḷeank, The Akeatsik, The Trpatunik
04Yegh5    1:9|shahkhorapet, Khurs Srvandzteats, The Koḷeank, The Akeatsik, The Trpatunik, The troops
04Yegh5    1:9|Srvandzteats, The Koḷeank, The Akeatsik, The Trpatunik, The troops of the
04Yegh5    1:9|Koḷeank, The Akeatsik, The Trpatunik, The troops of the Rshtunik. And
04Yegh5    1:9|The Trpatunik, The troops of the Rshtunik. And all the royal
04Yegh5    1:9|of the Rshtunik. And all the royal officials, each with his
04Yegh5    1:10|joined forces for war on the plain of Artaz for a
04Yegh5    1:11|In their company came the holy Yoseph and the priest
04Yegh5    1:11|came the holy Yoseph and the priest Ḷevond, with many other
04Yegh5    1:12|no hesitation in coming with the others to war; since they
04Yegh5    1:12|to war; since they considered the struggle to be in no
04Yegh5    1:12|virtue, they desired to share the death of the valiant martyrs
04Yegh5    1:12|to share the death of the valiant martyrs
04Yegh5    1:13|The sparapet, in the company of
04Yegh5    1:13|The sparapet, in the company of the nobles, began
04Yegh5    1:13|sparapet, in the company of the nobles, began to address the
04Yegh5    1:13|the nobles, began to address the troops, saying
04Yegh5    1:14|Sometimes we have valiantly beaten the enemy, and sometimes they have
04Yegh5    1:14|often, though, we have been the victors than the defeated
04Yegh5    1:14|have been the victors than the defeated
04Yegh5    1:15|distinction, as we fought at the command of a temporal king
04Yegh5    1:16|regarded as a coward in the land and suffered a merciless
04Yegh5    1:16|and received great gifts from the temporal and mortal king
04Yegh5    1:18|and I count as naught the many rewards, since they all
04Yegh5    1:19|king, who is Lord of the living and the dead and
04Yegh5    1:19|Lord of the living and the dead and who will judge
04Yegh5    1:20|would still have to leave the body to enter the presence
04Yegh5    1:20|leave the body to enter the presence of the living God
04Yegh5    1:20|to enter the presence of the living God, from whom we
04Yegh5    1:21|seem sweet and agreeable to the ears of both the greatest
04Yegh5    1:21|to the ears of both the greatest and the least
04Yegh5    1:21|of both the greatest and the least
04Yegh5    1:22|Do not be afraid of the multitude of the heathen; do
04Yegh5    1:22|afraid of the multitude of the heathen; do not turn your
04Yegh5    1:22|not turn your backs to the fearsome sword of a mortal
04Yegh5    1:22|a mortal man; for if the Lord puts victory in our
04Yegh5    1:22|destroy their power so that the cause of truth may be
04Yegh5    1:22|may be exalted. And if the time has come to end
04Yegh5    1:23|that occasion cheated and deceived the lawless prince like an insignificant
04Yegh5    1:23|fulfilling his impious wishesbut the Lord himself bears us witness
04Yegh5    1:24|we might struggle together against the impious prince for our ancestral
04Yegh5    1:25|also be impossible that for the sake of human love we
04Yegh5    2:26|Now the Lord himself has helped us
04Yegh5    2:26|battles so that we acquired the repute of valor, cruelly smote
04Yegh5    2:26|repute of valor, cruelly smote the royal forces, mercilessly slew the
04Yegh5    2:26|the royal forces, mercilessly slew the magi, cleansed from various places
04Yegh5    2:26|magi, cleansed from various places the impurity of idolatry, overthrew the
04Yegh5    2:26|the impurity of idolatry, overthrew the king’s impious command, calmed the
04Yegh5    2:26|the king’s impious command, calmed the fury of the sea; the
04Yegh5    2:26|command, calmed the fury of the sea; the mountainous waves became
04Yegh5    2:26|the fury of the sea; the mountainous waves became smooth, the
04Yegh5    2:26|the mountainous waves became smooth, the high-piled foam disappeared, the
04Yegh5    2:26|the high-piled foam disappeared, the ferocious wrath ceased
04Yegh5    2:27|He who thundered above the clouds humbled and abased himself
04Yegh5    2:28|He who wished by the mere word of his command
04Yegh5    2:28|accomplish his evil designs on the holy church, now struggles to
04Yegh5    2:29|that as he cannot change the color of his skin, so
04Yegh5    2:30|For the foundations of our Christianity are
04Yegh5    2:30|our Christianity are set on the unshakable rock, not on earth
04Yegh5    2:31|Although in the body we are on earth
04Yegh5    2:31|where no one can reach the building of Christ not made
04Yegh5    2:34|if by slaughtering others for the sake of the divine religion
04Yegh5    2:34|others for the sake of the divine religion we have gained
04Yegh5    2:34|glory for ourselves, and bequeathed the valiant name of our family
04Yegh5    2:34|name of our family to the churchand the expectation of
04Yegh5    2:34|family to the churchand the expectation of reward stems from
04Yegh5    2:34|expectation of reward stems from the Lord, preserved for each one
04Yegh5    2:34|one of us according to the willingness of his heart and
04Yegh5    2:34|willingness of his heart and the achievement of his deedshow
04Yegh5    2:34|we were to die for the great witness of our Lord
04Yegh5    2:34|Lord Jesus Christ, which even the heavenly beings would desire were
04Yegh5    2:35|him who is prepared by the benevolent Lord, this has befallen
04Yegh5    2:35|of our own but from the liberal bestower of gifts, as
04Yegh5    2:35|as he indeed said in the Holy Testament: ’Where sin abounded
04Yegh5    2:35|Testament: ’Where sin abounded, there the grace of God was even
04Yegh5    2:36|Very apposite is the injunction of this saying. As
04Yegh5    2:36|double measure shall we appear the most righteous to men and
04Yegh5    2:36|to men and angels and the Father of all
04Yegh5    2:37|For on the day when men heard that
04Yegh5    2:37|many tears were shed in the holy church and even more
04Yegh5    2:38|their anger threatened us with the sword, wishing to inflict a
04Yegh5    2:39|Distant people who had heard the repute of our Christianity, since
04Yegh5    2:40|men on earth, but also the angels in heaven turned their
04Yegh5    2:41|Behold the time has come for us
04Yegh5    2:42|at once, for we see the benevolent Lord with us in
04Yegh5    2:42|benevolent Lord with us in the lead. Our commander is no
04Yegh5    2:42|commander is no man but the general of all martyrs
04Yegh5    2:44|In these terms the virtuous general addressed the whole
04Yegh5    2:44|terms the virtuous general addressed the whole host. Furthermore, he exhorted
04Yegh5    2:44|them in private, filling all the wants of the indigent
04Yegh5    2:44|filling all the wants of the indigent
04Yegh5    2:45|companions’. He supplied arms to the one who had no arms
04Yegh5    2:45|had no arms; he clothed the one who needed clothes; he
04Yegh5    2:45|he gave a horse to the one who lacked a horse
04Yegh5    2:47|he continually repeated to them the records of valiant men, for
04Yegh5    2:47|himself had been learned in the Holy Scriptures from his youth
04Yegh5    2:48|Taking up the brave model of the Maccabees
04Yegh5    2:48|up the brave model of the Maccabees, he read it out
04Yegh5    2:48|them in fluent words of the outcome of eventshow they
04Yegh5    2:48|they fought and struggled against the king of Antioch for their
04Yegh5    2:49|martyred in that battle, yet the fame of their valor has
04Yegh5    2:50|Likewise, he recalled to the soldiers how the relatives of
04Yegh5    2:50|recalled to the soldiers how the relatives of Mattathias had split
04Yegh5    2:50|Mattathias had split away from the union, returned to the king’s
04Yegh5    2:50|from the union, returned to the king’s service, built temples, offered
04Yegh5    2:50|abandoned God, and had received the punishment of death from the
04Yegh5    2:50|the punishment of death from the holy covenanters. But Mattathias and
04Yegh5    3:51|he spoke; and there on the plain he pitched camp, installed
04Yegh5    3:51|plain he pitched camp, installed the troops, and gradually built up
04Yegh5    3:51|troops, and gradually built up the cavalry from all sides
04Yegh5    3:52|A few days later the Persian general set out with
04Yegh5    3:52|marched to Armenia, and reached the province of Her and Zarevand
04Yegh5    3:55|When the Armenian troops heard of this
04Yegh5    3:55|of this, they chose from the whole army a junior noble
04Yegh5    3:55|army a junior noble of the Amatuni family, Arandzar by name
04Yegh5    3:56|He opposed the Persians with two thousand men
04Yegh5    3:56|with two thousand men, slew the majority of their force, and
04Yegh5    3:56|their force, and threw back the survivors in flight to their
04Yegh5    3:57|festival of great rejoicing for the Armenian army
04Yegh5    3:58|Then once more the apostate Vasak had recourse to
04Yegh5    3:58|duplicity. He went around with the false priests whom we mentioned
04Yegh5    3:59|to break their union, especially the holy covenant of the church
04Yegh5    3:59|especially the holy covenant of the church, which the soldiers had
04Yegh5    3:59|covenant of the church, which the soldiers had not abandoned
04Yegh5    3:60|The blessed priest Ḷevond, receiving permission
04Yegh5    3:60|from his holy companions, from the great Yoseph and all the
04Yegh5    3:60|the great Yoseph and all the magnates, from the priests and
04Yegh5    3:60|and all the magnates, from the priests and generals, opened his
04Yegh5    3:60|and spoke out loudly before the angelic soldiers
04Yegh5    3:61|our forefathers who lived before the birth of the Son of
04Yegh5    3:61|lived before the birth of the Son of God at each
04Yegh5    3:62|For when the Evil One caused our expulsion
04Yegh5    3:62|One caused our expulsion from the divine garden, we were exposed
04Yegh5    3:62|freedom. We brought upon ourselves the force of the Creator’s anger
04Yegh5    3:62|upon ourselves the force of the Creator’s anger, and moved the
04Yegh5    3:62|the Creator’s anger, and moved the merciful Judge to take impartial
04Yegh5    3:62|his creatures. He even ordered the sea of heaven to flow
04Yegh5    3:62|of heaven to flow over the dry land, and the firm
04Yegh5    3:62|over the dry land, and the firm ground of earth was
04Yegh5    3:62|of earth was rent, causing the same from the opposite side
04Yegh5    3:62|rent, causing the same from the opposite side
04Yegh5    3:63|The upper and lower waters became
04Yegh5    3:64|So, the just Noah remained as the
04Yegh5    3:64|the just Noah remained as the only perfect one in the
04Yegh5    3:64|the only perfect one in the human race; he softened the
04Yegh5    3:64|the human race; he softened the severity of the Lord’s anger
04Yegh5    3:64|he softened the severity of the Lord’s anger and became the
04Yegh5    3:64|the Lord’s anger and became the prime cause of the growth
04Yegh5    3:64|became the prime cause of the growth and multiplication of mankind
04Yegh5    3:65|God with his own hands the gifts he had received from
04Yegh5    3:65|in him a type of the invisible coming of the Son
04Yegh5    3:65|of the invisible coming of the Son of God, the apprehension
04Yegh5    3:65|of the Son of God, the apprehension of the incomprehensible, the
04Yegh5    3:65|of God, the apprehension of the incomprehensible, the sacrifice of the
04Yegh5    3:65|the apprehension of the incomprehensible, the sacrifice of the immortal, who
04Yegh5    3:65|the incomprehensible, the sacrifice of the immortal, who by his own
04Yegh5    3:65|by his own death abolished the power of death
04Yegh5    3:66|with whom we die, with the same we shall also live
04Yegh5    3:67|Remember, valiant comrades, the great Moses’ before he had
04Yegh5    3:67|before he had reached manhood the mystery of pious heroism was
04Yegh5    3:67|was revealed to him in the years of his youth. The
04Yegh5    3:67|the years of his youth. The house of the Egyptian king
04Yegh5    3:67|his youth. The house of the Egyptian king offered him service
04Yegh5    3:67|fostered and nourished him. At the time of the people’s deliverance
04Yegh5    3:67|him. At the time of the people’s deliverance from oppression he
04Yegh5    3:67|heaven and earth and at the same time was named god
04Yegh5    3:67|time was named god over the Egyptians
04Yegh5    3:68|For where the Holy Mystery waxed strong, in
04Yegh5    3:68|person he took vengeance on the Egyptians. And where the divine
04Yegh5    3:68|on the Egyptians. And where the divine revelation was upon him
04Yegh5    3:69|Because of the holy zeal he possessed, he
04Yegh5    3:69|zeal he possessed, he smote the Egyptian and buried him in
04Yegh5    3:70|The main thing is that he
04Yegh5    3:70|that he was justified by the shedding of blood and was
04Yegh5    3:70|of blood and was called the greatest of all prophets for
04Yegh5    3:70|prophets for slaughtering not only the outer enemies but also his
04Yegh5    3:70|who had exchanged God for the calf in the desert
04Yegh5    3:70|God for the calf in the desert
04Yegh5    3:71|he displayed such zeal for the coming of the Son of
04Yegh5    3:71|zeal for the coming of the Son of God, how much
04Yegh5    3:71|were eyewitnesses and greatly enjoyed the heavenly gifts of his grace
04Yegh5    3:71|his gracebe zealous for the recently revealed truth
04Yegh5    3:72|sins and absolved us from the insupportable condemnation, let us too
04Yegh5    3:73|Remember the great priest Phinehas, who by
04Yegh5    3:73|Phinehas, who by slaughter removed the profanation in the hour of
04Yegh5    3:73|slaughter removed the profanation in the hour of battle, and confirmed
04Yegh5    3:73|hour of battle, and confirmed the priesthood by oath from generation
04Yegh5    3:74|Do not forget the holy prophet Elijah, who was
04Yegh5    3:74|who was unable to endure the sight of Ahab’s idolatry. In
04Yegh5    3:74|two fifties as tinder for the unquenchable fire. Having sought retribution
04Yegh5    3:75|heaven for your ascension but the Lord of chariots and horses
04Yegh5    4:76|and learned than I in the Holy Testaments
04Yegh5    4:77|David in the time of his youth slew
04Yegh5    4:77|time of his youth slew the great mountain of flesh with
04Yegh5    4:77|a stone, quite unfearful of the giant’s fearsome sword. He scattered
04Yegh5    4:77|giant’s fearsome sword. He scattered the forces of the foreigners and
04Yegh5    4:77|He scattered the forces of the foreigners and saved his army
04Yegh5    4:77|his army from death and the people from enslavement. He became
04Yegh5    4:77|people from enslavement. He became the first of the kings of
04Yegh5    4:77|He became the first of the kings of Israel and was
04Yegh5    4:77|of Israel and was called the father of the Son of
04Yegh5    4:77|was called the father of the Son of God
04Yegh5    4:78|He was so called for the needs of the time; while
04Yegh5    4:78|called for the needs of the time; while you, truly born
04Yegh5    4:78|while you, truly born of the Holy Spirit, are sons of
04Yegh5    4:80|Remember all the earlier generals of Israel: Joshua
04Yegh5    4:80|Joshua, Gideon, Jephthah, and all the others who were of the
04Yegh5    4:80|the others who were of the true faith. They smote and
04Yegh5    4:80|faith. They smote and slew the armies of the heathen, and
04Yegh5    4:80|and slew the armies of the heathen, and purified the land
04Yegh5    4:80|of the heathen, and purified the land from their foul idolatry
04Yegh5    4:81|never hesitated in their intentionsthe sun and moon, which have
04Yegh5    4:81|heard and fulfilled their command. The sea and rivers made a
04Yegh5    4:82|The high walls of the city
04Yegh5    4:82|The high walls of the city at a mere sound
04Yegh5    4:82|were destroyed in requital for the just religion
04Yegh5    4:83|And all the others who performed acts of
04Yegh5    4:84|So, the Lord is the same from
04Yegh5    4:84|So, the Lord is the same from the beginning up
04Yegh5    4:84|Lord is the same from the beginning up to today and
04Yegh5    4:85|grows neither young nor old. The immutable nature of God does
04Yegh5    4:85|As he himself said through the mouth of the holy prophets
04Yegh5    4:85|said through the mouth of the holy prophets: ’I am, I
04Yegh5    4:85|am, I am; I am the same from the beginning forever
04Yegh5    4:85|I am the same from the beginning forever. I give not
04Yegh5    4:86|faith let us eagerly attack the enemy who has risen up
04Yegh5    4:87|if we put to death, the same life lies before us
04Yegh5    4:88|Let us recall the Apostle’s saying: ’Instead of the
04Yegh5    4:88|the Apostle’s saying: ’Instead of the joy which lay before him
04Yegh5    4:88|he patiently endured deatheven the death of the cross. Therefore
04Yegh5    4:88|deatheven the death of the cross. Therefore, God raised him
04Yegh5    4:88|above all names, that at the name of Jesus Christ every
04Yegh5    4:88|on earth and things below the earth.’
04Yegh5    4:89|who is truly united to the love of Christ sees with
04Yegh5    4:89|love of Christ sees with the eyes of the Spirit the
04Yegh5    4:89|sees with the eyes of the Spirit the invisible but clear
04Yegh5    4:89|the eyes of the Spirit the invisible but clear light of
04Yegh5    4:89|invisible but clear light of the rays of the spiritual sun
04Yegh5    4:89|light of the rays of the spiritual sun, which every hour
04Yegh5    4:89|With crystal purity it attracts the contemplation of those with unsullied
04Yegh5    4:89|it brings them close to the unapproachable vision, and through its
04Yegh5    4:89|its power inclines them to the worship of the three Persons
04Yegh5    4:89|them to the worship of the three Persons of the united
04Yegh5    4:89|of the three Persons of the united Being
04Yegh5    4:90|So, he who has trod the divine ladder, reached the palace
04Yegh5    4:90|trod the divine ladder, reached the palace on high, and seen
04Yegh5    4:92|we may look down on the lower region of this earth
04Yegh5    4:93|and anguish do not befall the calamity-prone inhabitants of earth
04Yegh5    4:93|calamity-prone inhabitants of earththe misfortunes of the poor and
04Yegh5    4:93|of earththe misfortunes of the poor and their innumerable troubles
04Yegh5    4:93|poor and their innumerable troubles, the violent exactions of the tax
04Yegh5    4:93|troubles, the violent exactions of the tax-gatherers, the oppression and
04Yegh5    4:93|exactions of the tax-gatherers, the oppression and ill-usage of
04Yegh5    4:94|The icy blasts of winter and
04Yegh5    4:94|icy blasts of winter and the burning winds of summer, premature
04Yegh5    4:95|enjoyment, arrogant and haughty in the transitory affairs of the world
04Yegh5    4:95|in the transitory affairs of the world, these are the ones
04Yegh5    4:95|of the world, these are the ones who are blind to
04Yegh5    4:95|ones who are blind to the true life
04Yegh5    4:96|What indeed are the evils not committed among them
04Yegh5    4:96|With their wealth is mingled the rapine of the possessions of
04Yegh5    4:96|is mingled the rapine of the possessions of the poor, with
04Yegh5    4:96|rapine of the possessions of the poor, with their pure marriages
04Yegh5    4:97|Having strayed from the true life they worship as
04Yegh5    4:98|Is not the whole world the Creation of
04Yegh5    4:98|Is not the whole world the Creation of the Maker of
04Yegh5    4:98|whole world the Creation of the Maker of all? Now what
04Yegh5    4:99|For if one part of the world is corruptible, then all
04Yegh5    4:99|world is corruptible, then all the other parts must be corruptible
04Yegh5    4:100|distinctions should be discerned. Now the best is clear to all
04Yegh5    4:100|he who can understand is the most select of the parts
04Yegh5    4:100|is the most select of the parts
04Yegh5    5:101|So, if this is the case, those worshipers are superior
04Yegh5    5:101|worshipers are superior to all the cults of the heathen that
04Yegh5    5:101|to all the cults of the heathen that they revere and
04Yegh5    5:101|that they revere and to the irrational elements they detestably serve
04Yegh5    5:101|serve. They do not worship the living God who took the
04Yegh5    5:101|the living God who took the form of a man, but
04Yegh5    5:101|there is no propitiation at the just tribunal
04Yegh5    5:102|Let us then abandon the dark thoughts of these erring
04Yegh5    5:102|constraint and will never find the true road
04Yegh5    5:103|But since we have seen the heavenly light with open eyes
04Yegh5    5:103|with open eyes, let not the outer darkness befall us
04Yegh5    5:104|were in darkness has come the true light. The blind have
04Yegh5    5:104|has come the true light. The blind have been deprived of
04Yegh5    5:104|life, but you who received the light with faith are sons
04Yegh5    5:104|enemies, sharers and inheritors of the supernal and spiritual city
04Yegh5    5:105|The leader of our salvation is
04Yegh5    5:105|Here he bravely fought to the death and taught the same
04Yegh5    5:105|to the death and taught the same to his fellow warriors
04Yegh5    5:105|his fellow warriors and companions, the Apostles. Blessed by faith, you
04Yegh5    5:105|them today in opposition to the invisible enemy; armed with breastplates
04Yegh5    5:105|with breastplates you will oppose the allies of Satan’s work
04Yegh5    5:106|both sides to defeat, as the Lord himself did for the
04Yegh5    5:106|the Lord himself did for the world. It seemed that he
04Yegh5    5:106|but he then bore off the prize of complete victory; he
04Yegh5    5:106|complete victory; he threw down the champion, won the battle, scattered
04Yegh5    5:106|threw down the champion, won the battle, scattered the enemy, amassed
04Yegh5    5:106|champion, won the battle, scattered the enemy, amassed plunder, restored the
04Yegh5    5:106|the enemy, amassed plunder, restored the captives, and distributed gifts to
04Yegh5    5:107|out to war you had the custom that priests would always
04Yegh5    5:107|priests would always be in the camp; and at the hour
04Yegh5    5:107|in the camp; and at the hour of battle, relying upon
04Yegh5    5:107|priests and deacons, singers of the psalms and readers of Scripture
04Yegh5    5:107|attack with you and smite the enemies of the truth
04Yegh5    5:107|and smite the enemies of the truth
04Yegh5    5:109|had gained double vision: with the eyes of faith they see
04Yegh5    5:109|eyes of faith they see the stoning of the prophets, and
04Yegh5    5:109|they see the stoning of the prophets, and with the eyes
04Yegh5    5:109|of the prophets, and with the eyes of the body the
04Yegh5    5:109|and with the eyes of the body the valor of your
04Yegh5    5:109|the eyes of the body the valor of your heroism
04Yegh5    5:110|double vision. For you see the torments of the holy Apostles
04Yegh5    5:110|you see the torments of the holy Apostles and the murders
04Yegh5    5:110|of the holy Apostles and the murders of all the saintly
04Yegh5    5:110|and the murders of all the saintly martyrs by whose death
04Yegh5    5:110|saintly martyrs by whose death the holy church was strengthened; the
04Yegh5    5:110|the holy church was strengthened; the shedding of their blood was
04Yegh5    5:111|Now until the Second Coming the same heroism
04Yegh5    5:111|Now until the Second Coming the same heroism will be performed
04Yegh5    5:112|All this the holy priest Ḷevond spoke that
04Yegh5    5:113|up an altar they celebrated the most holy Liturgy. They also
04Yegh5    5:113|up a font, and throughout the night baptized any catechumens in
04Yegh5    5:113|night baptized any catechumens in the army. In the morning these
04Yegh5    5:113|catechumens in the army. In the morning these received Holy Communion
04Yegh5    5:113|clothed with light as on the Lord’s great festival of holy
04Yegh5    5:114|much joy and great happiness, the whole host of the army
04Yegh5    5:114|happiness, the whole host of the army cried out, saying: “May
04Yegh5    5:114|saying: “May our death equal the death of the just and
04Yegh5    5:114|death equal the death of the just and the shedding of
04Yegh5    5:114|death of the just and the shedding of our blood that
04Yegh5    5:114|of our blood that of the blood of the holy martyrs
04Yegh5    5:114|that of the blood of the holy martyrs. May God be
04Yegh5    5:114|not deliver his church into the hands of the heathen
04Yegh5    5:114|church into the hands of the heathen
04Yegh5    5:115|After this, when the general of the Persian army
04Yegh5    5:115|this, when the general of the Persian army saw that there
04Yegh5    5:115|hope of separating them from the indissoluble union had failed, then
04Yegh5    5:115|had failed, then he summoned the impious Vasak and all the
04Yegh5    5:115|the impious Vasak and all the apostate nobles from Armenia who
04Yegh5    5:116|valor, he summoned many of the generals under his authority and
04Yegh5    5:116|ordered them to bring forward the companies of elephants. These he
04Yegh5    5:116|men in addition to all the other troops
04Yegh5    5:117|He addressed the greatest nobles at the king’s
04Yegh5    5:117|addressed the greatest nobles at the king’s behest, saying: “Each of
04Yegh5    5:117|saying: “Each of you remember the command of the great king
04Yegh5    5:117|you remember the command of the great king and set as
04Yegh5    5:117|and set as your goal the fame of bravery. Choose death
04Yegh5    5:118|Do not forget the oil, the crown, the laurels
04Yegh5    5:118|Do not forget the oil, the crown, the laurels, and the
04Yegh5    5:118|forget the oil, the crown, the laurels, and the liberal gifts
04Yegh5    5:118|the crown, the laurels, and the liberal gifts which will be
04Yegh5    5:118|will be granted you from the royal treasury
04Yegh5    5:119|great power. You yourselves know the bravery of the Armenians and
04Yegh5    5:119|yourselves know the bravery of the Armenians and the heroic valor
04Yegh5    5:119|bravery of the Armenians and the heroic valor of each one
04Yegh5    5:119|you will be deprived of the great property you now have
04Yegh5    5:121|had fled; although they survived the battle, they had received the
04Yegh5    5:121|the battle, they had received the penalty of death by the
04Yegh5    5:121|the penalty of death by the sword. Their sons and daughters
04Yegh5    5:122|more strongly did he emphasize the royal orders
04Yegh5    5:123|He set in order the whole army and extended his
04Yegh5    5:123|extended his battle line all the way across the great plain
04Yegh5    5:123|line all the way across the great plain
04Yegh5    5:124|He disposed the three thousand armed men to
04Yegh5    5:124|elephant, and surrounded himself with the elite of his warriors. In
04Yegh5    5:124|In this fashion he strengthened the center like a powerful tower
04Yegh5    5:125|them to be ready at the sound of the great trumpet
04Yegh5    5:125|ready at the sound of the great trumpet
04Yegh5    6:126|The contingents of the Aparhatsik, the
04Yegh5    6:126|The contingents of the Aparhatsik, the Katishk, the Huns
04Yegh5    6:126|The contingents of the Aparhatsik, the Katishk, the Huns and the
04Yegh5    6:126|of the Aparhatsik, the Katishk, the Huns and the Geḷk, and
04Yegh5    6:126|the Katishk, the Huns and the Geḷk, and all the rest
04Yegh5    6:126|and the Geḷk, and all the rest of the army’s elite
04Yegh5    6:126|and all the rest of the army’s elite he assembled in
04Yegh5    6:126|in once place, and commanded the force on his right-hand
04Yegh5    6:126|to be ready to oppose the Armenian general
04Yegh5    6:127|Then the brave Vardan advanced, questioned the
04Yegh5    6:127|the brave Vardan advanced, questioned the nobles, and with their unanimous
04Yegh5    6:128|The first division he entrusted to
04Yegh5    6:128|first division he entrusted to the prince of Artsrunik, with the
04Yegh5    6:128|the prince of Artsrunik, with the great prince of Mokk in
04Yegh5    6:128|to these two, and deployed the mass of the troops on
04Yegh5    6:128|and deployed the mass of the troops on the wings to
04Yegh5    6:128|mass of the troops on the wings to either side
04Yegh5    6:129|The second division he entrusted to
04Yegh5    6:130|The third division he put under
04Yegh5    6:130|third division he put under the command of Tatul Vanandatsi, and
04Yegh5    6:131|He took upon himself the command of the fourth division
04Yegh5    6:131|upon himself the command of the fourth division, with the valiant
04Yegh5    6:131|of the fourth division, with the valiant Arshavir and his own
04Yegh5    6:132|deployed his battle line, spreading the troops across the whole surface
04Yegh5    6:132|line, spreading the troops across the whole surface of the plain
04Yegh5    6:132|across the whole surface of the plain opposite the Aryan army
04Yegh5    6:132|surface of the plain opposite the Aryan army on the bank
04Yegh5    6:132|opposite the Aryan army on the bank of the river Tḷmut
04Yegh5    6:132|army on the bank of the river Tḷmut
04Yegh5    6:133|rushed on each other with the force of wild animals. Their
04Yegh5    6:133|melee caused a roar like the thundering in turbulent clouds, and
04Yegh5    6:133|thundering in turbulent clouds, and the echoing of their shouts made
04Yegh5    6:133|echoing of their shouts made the caverns of the mountains shake
04Yegh5    6:133|shouts made the caverns of the mountains shake
04Yegh5    6:134|From the multitude of helmets and shining
04Yegh5    6:134|helmets and shining armor of the soldiers light flashed like rays
04Yegh5    6:134|light flashed like rays of the sun
04Yegh5    6:135|The glittering of the many swords
04Yegh5    6:135|The glittering of the many swords and the waving
04Yegh5    6:135|of the many swords and the waving of the massed lances
04Yegh5    6:135|swords and the waving of the massed lances were like fearful
04Yegh5    6:136|who is able to describe the tremendous commotion of the terrifying
04Yegh5    6:136|describe the tremendous commotion of the terrifying sounds or how the
04Yegh5    6:136|the terrifying sounds or how the clashing of shields and the
04Yegh5    6:136|the clashing of shields and the crack of bowstrings deafened everyone’s
04Yegh5    6:137|There one could see the commotion of the great conflict
04Yegh5    6:137|could see the commotion of the great conflict and the anguish
04Yegh5    6:137|of the great conflict and the anguish of the immense anxiety
04Yegh5    6:137|conflict and the anguish of the immense anxiety on both sides
04Yegh5    6:137|resolutely attacked each other. For the dull-witted became mad and
04Yegh5    6:137|dull-witted became mad and the cowards deserted; the brave advanced
04Yegh5    6:137|mad and the cowards deserted; the brave advanced fearlessly and the
04Yegh5    6:137|the brave advanced fearlessly and the heroes roared
04Yegh5    6:138|Forming a solid group, the whole host blocked the river
04Yegh5    6:138|group, the whole host blocked the river. The Persian army, fearing
04Yegh5    6:138|whole host blocked the river. The Persian army, fearing the difficulty
04Yegh5    6:138|river. The Persian army, fearing the difficulty of crossing the river
04Yegh5    6:138|fearing the difficulty of crossing the river, began to stir in
04Yegh5    6:139|But the Armenian army crossed over on
04Yegh5    6:139|attacked in great force. As the two sides collided with a
04Yegh5    6:139|crash, many wounded fell to the ground, rolling in the agony
04Yegh5    6:139|to the ground, rolling in the agony of death
04Yegh5    6:140|In that great tumult the valiant Vardan looked up and
04Yegh5    6:140|looked up and saw that the elite of the bravest warriors
04Yegh5    6:140|saw that the elite of the bravest warriors of the Persian
04Yegh5    6:140|of the bravest warriors of the Persian army had dislodged the
04Yegh5    6:140|the Persian army had dislodged the left wing of the Armenian
04Yegh5    6:140|dislodged the left wing of the Armenian force. With great vigor
04Yegh5    6:140|With great vigor he attacked the spot and broke the right
04Yegh5    6:140|attacked the spot and broke the right wing of the Persian
04Yegh5    6:140|broke the right wing of the Persian army, throwing it back
04Yegh5    6:140|army, throwing it back on the elephants; surrounding them, he cut
04Yegh5    6:140|cut them down back to the same place
04Yegh5    6:141|he brought upon them that the center broke and abandoned their
04Yegh5    6:141|abandoned their fortified position, even the most valiant taking to flight
04Yegh5    6:142|and saw that some of the Armenian troops had broken away
04Yegh5    6:142|troops had broken away from the main force and remained behind
04Yegh5    6:142|force and remained behind in the valleys of the mountains
04Yegh5    6:142|behind in the valleys of the mountains
04Yegh5    6:143|a shout, he urged on the Aryan soldiers around him, who
04Yegh5    6:144|At that spot the two sides both were prepared
04Yegh5    6:144|prepared to acknowledge defeat, as the corpses had fallen so thickly
04Yegh5    6:145|saw this, he waited for the elephants of Artashir, who was
04Yegh5    6:145|in a fortified city. At the sound of the great trumpets
04Yegh5    6:145|city. At the sound of the great trumpets he urged on
04Yegh5    6:145|and surrounded him (Vardan) with the troops of the front line
04Yegh5    6:145|Vardan) with the troops of the front line
04Yegh5    6:146|Now the stalwart Vardan with his valiant
04Yegh5    6:147|As the battle continued, the day began
04Yegh5    6:147|As the battle continued, the day began to go down
04Yegh5    6:147|night drew on. Many reached the point of death, especially as
04Yegh5    6:147|point of death, especially as the bodies had fallen so thickly
04Yegh5    6:147|piles like logs hewn in the forest
04Yegh5    6:148|lances and snapped bows that the holy bodies of the blessed
04Yegh5    6:148|that the holy bodies of the blessed ones could not be
04Yegh5    6:149|The survivors had run off and
04Yegh5    6:149|run off and scattered in the safe valleys of the plateau
04Yegh5    6:149|in the safe valleys of the plateau. Whenever they came across
04Yegh5    6:150|work continued without respite until the setting of the sun
04Yegh5    6:150|respite until the setting of the sun
04Yegh5    7:151|Since it was springtime the flowering meadows became torrents of
04Yegh5    7:152|Especially when one saw the vast mass of fallen corpses
04Yegh5    7:152|bowels shrivel up on hearing the groaning of the injured, the
04Yegh5    7:152|on hearing the groaning of the injured, the crying of the
04Yegh5    7:152|the groaning of the injured, the crying of the hurt, the
04Yegh5    7:152|the injured, the crying of the hurt, the rolling and crawling
04Yegh5    7:152|the crying of the hurt, the rolling and crawling of the
04Yegh5    7:152|the rolling and crawling of the wounded, the fleeing of the
04Yegh5    7:152|and crawling of the wounded, the fleeing of the cowards, the
04Yegh5    7:152|the wounded, the fleeing of the cowards, the hiding of the
04Yegh5    7:152|the fleeing of the cowards, the hiding of the deserters, the
04Yegh5    7:152|the cowards, the hiding of the deserters, the dismay of the
04Yegh5    7:152|the hiding of the deserters, the dismay of the fainthearted, the
04Yegh5    7:152|the deserters, the dismay of the fainthearted, the wailing of the
04Yegh5    7:152|the dismay of the fainthearted, the wailing of the effeminate, the
04Yegh5    7:152|the fainthearted, the wailing of the effeminate, the lamentations of dear
04Yegh5    7:152|the wailing of the effeminate, the lamentations of dear ones, the
04Yegh5    7:152|the lamentations of dear ones, the bewailing of relatives, the woe
04Yegh5    7:152|ones, the bewailing of relatives, the woe and grief of friends
04Yegh5    7:154|But because the Armenian general had fallen in
04Yegh5    7:154|Armenian general had fallen in the great battle, there was no
04Yegh5    7:154|leader among them around whom the remaining troops could rally
04Yegh5    7:155|to various secure parts of the country; they had seized many
04Yegh5    7:156|These are the names of the valiant martyrs
04Yegh5    7:156|These are the names of the valiant martyrs who died on
04Yegh5    7:156|valiant martyrs who died on the field
04Yegh5    7:157|From the family of the Mamikoneans, the
04Yegh5    7:157|From the family of the Mamikoneans, the valiant Vardan with
04Yegh5    7:157|the family of the Mamikoneans, the valiant Vardan with [133] men
04Yegh5    7:158|From the family of the Khorkhorunik, the
04Yegh5    7:158|From the family of the Khorkhorunik, the resolute Khoren, with
04Yegh5    7:158|the family of the Khorkhorunik, the resolute Khoren, with [19] men
04Yegh5    7:159|From the family of the Palunik, the
04Yegh5    7:159|From the family of the Palunik, the brave Artak with
04Yegh5    7:159|the family of the Palunik, the brave Artak with [57] men
04Yegh5    7:160|From the family of the Gntunik, the
04Yegh5    7:160|From the family of the Gntunik, the wonderful Tachat with
04Yegh5    7:160|the family of the Gntunik, the wonderful Tachat with [19] men
04Yegh5    7:161|From the family of the Dimaksean, the
04Yegh5    7:161|From the family of the Dimaksean, the wise Hmayeak with
04Yegh5    7:161|the family of the Dimaksean, the wise Hmayeak with [22] men
04Yegh5    7:162|From the family of the Kajberunik, the
04Yegh5    7:162|From the family of the Kajberunik, the splendid Nerseh, with
04Yegh5    7:162|the family of the Kajberunik, the splendid Nerseh, with [7] men
04Yegh5    7:163|From the family of the Gnunik, the
04Yegh5    7:163|From the family of the Gnunik, the young Vahan with
04Yegh5    7:163|the family of the Gnunik, the young Vahan with [3] men
04Yegh5    7:164|From the family of the Entsayink, the
04Yegh5    7:164|From the family of the Entsayink, the just Arsen with
04Yegh5    7:164|the family of the Entsayink, the just Arsen with [7] men
04Yegh5    7:165|From the family of the Sruandzit, the
04Yegh5    7:165|From the family of the Sruandzit, the forward-looking Garegin
04Yegh5    7:165|the family of the Sruandzit, the forward-looking Garegin with two
04Yegh5    7:166|These [287] heroes with the nine great nobles were martyred
04Yegh5    7:166|great nobles were martyred on the field
04Yegh5    7:167|to these [287] another [740] men from the royal house and from the
04Yegh5    7:167|the royal house and from the house of the Artsrunik [44] and
04Yegh5    7:167|and from the house of the Artsrunik [44] and from the houses
04Yegh5    7:167|of the Artsrunik [44] and from the houses of the other nobles
04Yegh5    7:167|and from the houses of the other nobles inscribed their names
04Yegh5    7:167|nobles inscribed their names in the book of life on that
04Yegh5    7:167|life on that day in the great battle
04Yegh5    7:169|But on the side of the apostates and
04Yegh5    7:169|But on the side of the apostates and heathen there fell
04Yegh5    7:170|Nine of them were of the most eminent nobility, for which
04Yegh5    8:171|Particularly when he saw that the terrible casualties of his own
04Yegh5    8:171|were three times worse than the Armenians’, his strength and powers
04Yegh5    8:171|calm his troubled mind, since the outcome of the battle was
04Yegh5    8:171|mind, since the outcome of the battle was not what he
04Yegh5    8:172|When he saw the great number of fallen on
04Yegh5    8:172|men had fallen than in the Armenian army, he was especially
04Yegh5    8:172|more so on account of the notable men whom the king
04Yegh5    8:172|of the notable men whom the king knew personally
04Yegh5    8:173|For fear of the king he could not describe
04Yegh5    8:174|his mind was troubled, Vasak the apostate, who had survived by
04Yegh5    8:174|survived by hiding himself among the elephants, came up to console
04Yegh5    8:174|might be able to attack the strongholds by guile
04Yegh5    8:175|He sealed sworn declarations with the royal imprint and with his
04Yegh5    8:175|own witness and that of the false priests in his company
04Yegh5    8:175|false priests in his company. The latter he sent as messengers
04Yegh5    8:175|messengers to announce pardon for the insurrection, and he indicated that
04Yegh5    8:175|had been granted to restore the church and that all conditions
04Yegh5    8:176|Although the king’s command had been definitely
04Yegh5    8:176|struck on two sidesnonetheless the Armenian troops were unable to
04Yegh5    8:176|troops were unable to believe the king’s order immediately because of
04Yegh5    8:176|king’s order immediately because of the treachery of Vasak, whose deceit
04Yegh6    1:0|CHAPTER SIX - In Which the Virtue of the Armenians Is
04Yegh6    1:0|In Which the Virtue of the Armenians Is Again Set Forth
04Yegh6    1:0|Is Again Set Forth and the Impiety of Vasak Is Shown
04Yegh6    1:1|incited Mushkan Nisalavurt and all the Aryan nobility. Taking troops, he
04Yegh6    1:1|nobility. Taking troops, he reached the fortress in which a detachment
04Yegh6    1:1|in which a detachment of the Armenian army with the holy
04Yegh6    1:1|of the Armenian army with the holy priests had taken refuge
04Yegh6    1:1|refuge; they joined battle around the castle
04Yegh6    1:2|make any impression on them (the Armenians), they resorted to oaths
04Yegh6    1:2|down under a pact without (the Persians) engaging in any deceit
04Yegh6    1:2|and three times they had the Gospel brought
04Yegh6    1:3|But although the priests agreed to go down
04Yegh6    1:3|and present themselves, many of the soldiers were unable to trust
04Yegh6    1:4|One of the brave Armenian soldiers who had
04Yegh6    1:4|soldiers who had fled to the castle for refuge, Bak by
04Yegh6    1:4|by name, went up onto the wall and reviled the impious
04Yegh6    1:4|onto the wall and reviled the impious one. In front of
04Yegh6    1:4|impious one. In front of the Persian general he rehearsed all
04Yegh6    1:4|Persian general he rehearsed all the evils that he had brought
04Yegh6    1:5|On hearing this, many confirmed the truth of the chargenot
04Yegh6    1:5|many confirmed the truth of the chargenot only from the
04Yegh6    1:5|the chargenot only from the Armenian side, but even more
04Yegh6    1:5|side, but even more of the Persian soldiers
04Yegh6    1:6|That same night Bak left the fortress with seven hundred men
04Yegh6    1:7|But those who remained within the fortress, although they well knew
04Yegh6    1:7|although they well knew that the Persians’ oaths were false, had
04Yegh6    1:8|our Lord God, that while the churches are still flourishing and
04Yegh6    1:8|churches are still flourishing and the temples of martyrs are still
04Yegh6    1:8|martyrs are still undestroyed, and the holy covenant of the church
04Yegh6    1:8|and the holy covenant of the church is still unbroken and
04Yegh6    1:9|May our death equal the death of the brave heroes
04Yegh6    1:9|death equal the death of the brave heroes, and our blood
04Yegh6    1:9|our blood be mingled with the blood of the fallen wounded
04Yegh6    1:9|mingled with the blood of the fallen wounded. May the Lord
04Yegh6    1:9|of the fallen wounded. May the Lord look favorably on his
04Yegh6    1:10|Having said this the two hundred and thirteen men
04Yegh6    1:10|thirteen men were martyred on the spot
04Yegh6    1:11|Now the holy priests who were in
04Yegh6    1:11|holy priests who were in the castlethe blessed Yovsep and
04Yegh6    1:11|who were in the castlethe blessed Yovsep and Ḷevond with
04Yegh6    1:11|also offered their necks to the sword of the executioner, uttering
04Yegh6    1:11|necks to the sword of the executioner, uttering the same words
04Yegh6    1:11|sword of the executioner, uttering the same words as the two
04Yegh6    1:11|uttering the same words as the two hundred had spoken
04Yegh6    1:12|For the blessed ones had no expectation
04Yegh6    1:12|to be a means for the prosperity of the whole land
04Yegh6    1:12|means for the prosperity of the whole land
04Yegh6    1:13|they addressed a complaint to the court and threw the whole
04Yegh6    1:13|to the court and threw the whole blame on the impious
04Yegh6    1:13|threw the whole blame on the impious Vasak
04Yegh6    1:14|he was unable to impose the death penalty on them. But
04Yegh6    1:14|on them. But after inflicting the bastinado on Yovsep and Ḷevond
04Yegh6    1:14|bastinado on Yovsep and Ḷevond, the Persians ordered them to be
04Yegh6    1:14|had addressed a complaint to the court. The other priests they
04Yegh6    1:14|a complaint to the court. The other priests they sent off
04Yegh6    1:14|own place with orders for the recovery and peace of the
04Yegh6    1:14|the recovery and peace of the country
04Yegh6    1:15|But the Armenian populace, who were aware
04Yegh6    1:15|populace, who were aware of the fickle orders of the king
04Yegh6    1:15|of the fickle orders of the king and of the malevolent
04Yegh6    1:15|of the king and of the malevolent apostate Vasak, had no
04Yegh6    1:15|Vasak, had no faith in the false pardon; rather, they encouraged
04Yegh6    1:15|or why should we see the sun after the death of
04Yegh6    1:15|we see the sun after the death of our friends
04Yegh6    1:16|our brave heroes fell in the great battle, and many wounded
04Yegh6    1:16|in torrents of blood on the plain, and all their bodies
04Yegh6    1:18|Young men and maidens and the whole populace of men and
04Yegh6    1:18|women went out and occupied the safe parts of the desert
04Yegh6    1:18|occupied the safe parts of the desert and the secure places
04Yegh6    1:18|parts of the desert and the secure places of numerous mountains
04Yegh6    1:21|tall buildings, and beds on the ground like painted arcades
04Yegh6    1:22|whispered songs were psalms, and the reading of the Holy Scriptures
04Yegh6    1:22|psalms, and the reading of the Holy Scriptures their ultimate delight
04Yegh6    1:24|those who had fallen by the sword; no one bewailed and
04Yegh6    1:25|Joyfully they endured the rapine of many possessions and
04Yegh6    2:27|not seen with open eyes the joyous hope, they would not
04Yegh6    2:28|Many were from the families of the great nobility
04Yegh6    2:28|were from the families of the great nobilitybrothers, sons, and
04Yegh6    2:28|in fortified places: some in the benighted land of Khaltik, many
04Yegh6    2:28|of Khaltik, many others in the South in the inaccessible strongholds
04Yegh6    2:28|others in the South in the inaccessible strongholds of Tmorik some
04Yegh6    2:28|strongholds of Tmorik some in the thick forests of Ardzakh, and
04Yegh6    2:28|Ardzakh, and yet others in the center of the country had
04Yegh6    2:28|others in the center of the country had seized control of
04Yegh6    2:29|patience their many tribulations for the love of Christ. This only
04Yegh6    2:29|that they might not see the devastation of the holy churches
04Yegh6    2:29|not see the devastation of the holy churches
04Yegh6    2:30|as we have often shown the impious one’s iniquity, so again
04Yegh6    2:30|now he urged and pressed the Persian army in the neighboring
04Yegh6    2:30|pressed the Persian army in the neighboring parts of the country
04Yegh6    2:30|in the neighboring parts of the country to come in force
04Yegh6    2:31|Many cavalry arrived, making up the numbers of the fallen, so
04Yegh6    2:31|making up the numbers of the fallen, so that the army
04Yegh6    2:31|of the fallen, so that the army was as numerous as
04Yegh6    2:32|They advanced to the center of the country and
04Yegh6    2:32|advanced to the center of the country and attacked the large
04Yegh6    2:32|of the country and attacked the large fortress of the Blue
04Yegh6    2:32|attacked the large fortress of the Blue Mountain
04Yegh6    2:33|But the defenders valiantly resisted, struck down
04Yegh6    2:33|resisted, struck down many of the Persian troops, and threw the
04Yegh6    2:33|the Persian troops, and threw the survivors back in flight to
04Yegh6    2:34|But they (the Persians) resorted to soft words
04Yegh6    2:35|Although no one had the confidence to go down to
04Yegh6    2:35|they be cruelly betrayed into the enemies’ hands, yet because of
04Yegh6    2:36|and friendly way, indicating that the flight of the innocent was
04Yegh6    2:36|indicating that the flight of the innocent was harmless. He entreated
04Yegh6    2:36|innocent was harmless. He entreated the apostate Vasak and begged him
04Yegh6    2:36|remember his earlier allegiance to the Christian covenant, hoping he might
04Yegh6    2:37|He bound and sent off the blessed man and those who
04Yegh6    2:38|particularly, when he saw what the commander of the fort was
04Yegh6    2:38|saw what the commander of the fort was following his suggestions
04Yegh6    2:38|began to send out marauders; the numerous people they found outside
04Yegh6    2:38|numerous people they found outside the fortress they led into captivity
04Yegh6    2:39|Now when those in the fortresses of Tmorik heard of
04Yegh6    2:39|of Tmorik heard of all the calamities wrought by the royal
04Yegh6    2:39|all the calamities wrought by the royal army, they reckoned there
04Yegh6    2:39|no advantage in living inside the fortifications
04Yegh6    2:40|They bravely went out on the attack with the help of
04Yegh6    2:40|out on the attack with the help of the garrison; reaching
04Yegh6    2:40|attack with the help of the garrison; reaching the neighboring part
04Yegh6    2:40|help of the garrison; reaching the neighboring part of Persia they
04Yegh6    2:40|part of Persia they slaughtered the inhabitants mercilessly and made a
04Yegh6    2:40|and made a bloody carnage. The survivors they took captive and
04Yegh6    2:40|took captive and imprisoned in the local fortresses, and the buildings
04Yegh6    2:40|in the local fortresses, and the buildings of the country they
04Yegh6    2:40|fortresses, and the buildings of the country they burned down, torch
04Yegh6    2:41|Likewise, when those in the mountains of Khaltik saw that
04Yegh6    2:41|mountains of Khaltik saw that the Persian army was fearlessly daring
04Yegh6    2:41|fearlessly daring to descend on the fortresses of Armenia, in great
04Yegh6    2:41|in great strength they attacked the valley of Tayk
04Yegh6    2:42|were intending to take captive the garrisons of the fortresses of
04Yegh6    2:42|take captive the garrisons of the fortresses of the country and
04Yegh6    2:42|garrisons of the fortresses of the country and who were searching
04Yegh6    2:42|country and who were searching the area mercilessly, since they thought
04Yegh6    2:42|mercilessly, since they thought that the nobles’ treasures were there
04Yegh6    2:43|Now when the Armenians also saw that the
04Yegh6    2:43|the Armenians also saw that the churches in two villages had
04Yegh6    2:44|winning a decisive victory, broke the strength of the Persian troops
04Yegh6    2:44|victory, broke the strength of the Persian troops, slaughtered many of
04Yegh6    2:44|many of them, and expelled the survivors in flight from the
04Yegh6    2:44|the survivors in flight from the country
04Yegh6    2:45|From this audacious attack only the blessed Hmayeak, brother of the
04Yegh6    2:45|the blessed Hmayeak, brother of the Armenian general Vardan, fighting with
04Yegh6    2:45|bravery, was heroically martyred for the unity of the holy covenant
04Yegh6    2:45|martyred for the unity of the holy covenant
04Yegh6    2:46|All the others escaped unscathed and pursued
04Yegh6    2:46|others escaped unscathed and pursued the fugitives
04Yegh6    2:47|After this outcome, the king’s troops ceased occupying every
04Yegh6    2:48|more they began to ask the court for orders
04Yegh6    2:49|had fled for refuge to the forests of Ardzakh remain quiet
04Yegh6    2:49|but they continually sent to the land of the Huns, urging
04Yegh6    2:49|sent to the land of the Huns, urging and exhorting the
04Yegh6    2:49|the Huns, urging and exhorting the Hun army and reminding them
04Yegh6    2:49|army and reminding them of the pact which they had made
04Yegh6    3:51|But the Armenians also blamed them severely
04Yegh6    3:52|Although in the beginning they found no way
04Yegh6    3:52|to reach mutual agreement, later the Huns gathered a numerous force
04Yegh6    3:52|a numerous force and attacked the borders of the Persian empire
04Yegh6    3:52|and attacked the borders of the Persian empire. They ravaged many
04Yegh6    3:52|country, and clearly showed to the king their unity with the
04Yegh6    3:52|the king their unity with the Armenian army
04Yegh6    3:53|news of all this reached the Persian general, he erupted in
04Yegh6    3:53|his great wrath he piled the blame on the impious Vasak
04Yegh6    3:53|he piled the blame on the impious Vasak as being the
04Yegh6    3:53|the impious Vasak as being the cause and author of all
04Yegh6    3:53|cause and author of all the calamities
04Yegh6    3:54|and went to Persia, giving the court a full and accurate
04Yegh6    3:54|account in writing and throwing the blame on the apostate
04Yegh6    3:54|and throwing the blame on the apostate
04Yegh6    3:55|When the king heard of all the
04Yegh6    3:55|the king heard of all the devastation of the country and
04Yegh6    3:55|of all the devastation of the country and had been accurately
04Yegh6    3:55|had been accurately informed about the outcome of the great battle
04Yegh6    3:55|informed about the outcome of the great battle, he desisted from
04Yegh6    3:55|deceitful scheming. He inquired into the failure of that imprudent affair
04Yegh6    3:56|Now the person at court who knew
04Yegh6    3:56|at court who knew about the impious venture was the hazarapet
04Yegh6    3:56|about the impious venture was the hazarapet Mihrnerseh; he came forward
04Yegh6    3:56|came forward and said to the king: “I can tell you
04Yegh6    3:56|If you wish to hear the plain truth, have the leaders
04Yegh6    3:56|hear the plain truth, have the leaders of the Christians in
04Yegh6    3:56|truth, have the leaders of the Christians in Armenia summoned. They
04Yegh6    3:57|Then the king wrote to one of
04Yegh6    3:57|king wrote to one of the greatest nobles, Atrormizd by name
04Yegh6    3:57|name, whose principality touched on the land of Armenia and who
04Yegh6    3:57|and who had cooperated with the general in that war, and
04Yegh6    3:57|he appointed him governor of the land of Armenia
04Yegh6    3:58|despatched Mushkan Nisalavurt with all the surviving troops to the lands
04Yegh6    3:58|all the surviving troops to the lands of the Aluank and
04Yegh6    3:58|troops to the lands of the Aluank and Lpink and Chiḷbk
04Yegh6    3:58|and Khibiovan, and to all the fortresses which the army of
04Yegh6    3:58|to all the fortresses which the army of the Huns had
04Yegh6    3:58|fortresses which the army of the Huns had destroyed because of
04Yegh6    3:58|because of their pact with the Armenians
04Yegh6    3:59|The king was exceedingly chagrined, not
04Yegh6    3:59|exceedingly chagrined, not only over the ravaging of the lands and
04Yegh6    3:59|only over the ravaging of the lands and the loss of
04Yegh6    3:59|ravaging of the lands and the loss of troops, but even
04Yegh6    3:59|troops, but even more at the destruction of the Pass: only
04Yegh6    3:59|more at the destruction of the Pass: only with difficulty over
04Yegh6    3:60|So, he ordered Vasak, with the leading Christians, to be summoned
04Yegh6    3:61|The marzpan Atrormizd arrived in Armenia
04Yegh6    3:62|Following the king’s orders, he summoned Sahak
04Yegh6    3:62|king’s orders, he summoned Sahak, the saintly bishop of the Rshtunik
04Yegh6    3:62|Sahak, the saintly bishop of the Rshtunik, to learn from him
04Yegh6    3:62|learn from him details about the accusation
04Yegh6    3:63|And although the latter had destroyed a fire
04Yegh6    3:63|temple and had greatly harassed the fire-worshipers, he did not
04Yegh6    3:63|not hesitate to come to the public tribunal
04Yegh6    3:64|Furthermore, a pious priest from the house of the Artsrunik, Mushe
04Yegh6    3:64|priest from the house of the Artsrunik, Mushe by name, who
04Yegh6    3:64|who was a prelate in the land of the Artsrunik, had
04Yegh6    3:64|prelate in the land of the Artsrunik, had also destroyed a
04Yegh6    3:64|and inflicted many sufferings on the magi by imprisonment and tortures
04Yegh6    3:64|came and presented himself to the marzpan
04Yegh6    3:65|Samuel and Abraham, had destroyed the fire-temple in Artashat and
04Yegh6    3:65|earlier had been imprisoned by the apostate Vasak; they also were
04Yegh6    3:65|they also were added to the company of their virtuous companions
04Yegh6    3:66|They also brought to the same place the great Yovsep
04Yegh6    3:66|brought to the same place the great Yovsep and Ḷevond and
04Yegh6    3:67|When the governor had gained information from
04Yegh6    3:67|accurate account of everything to the court, just as he had
04Yegh6    3:68|had narrated everything falsely, twisting the facts as he pleased, yet
04Yegh6    3:68|unable to justify himself to the satisfaction of the king, who
04Yegh6    3:68|himself to the satisfaction of the king, who responded: “When the
04Yegh6    3:68|the king, who responded: “When the Christians also arrive, I shall
04Yegh6    3:68|hear you all together at the tribunal
04Yegh6    3:69|But since they were bringing the holy priests in bonds, it
04Yegh6    3:69|twenty days before they reached the winter palace
04Yegh6    3:70|When the great hazarapet heard that they
04Yegh6    3:70|they had been brought into the city, he interviewed them himself
04Yegh6    3:71|torture them because many of the Armenian nobles were still in
04Yegh6    3:71|were still in control of the fortresses of the land and
04Yegh6    3:71|control of the fortresses of the land and the governor was
04Yegh6    3:71|fortresses of the land and the governor was still fearful
04Yegh6    3:72|Therefore, he ordered the holy ones to be guarded
04Yegh6    3:72|guarded carefully and he commanded the country to be subdued with
04Yegh6    3:72|be subdued with goodwill. So, the governor himself went around, assembled
04Yegh6    3:73|He ordered the bishops to occupy each his
04Yegh6    3:75|Since the soldiers had occupied and plundered
04Yegh6    3:75|plundered many provinces, he ordered the taxes of the country to
04Yegh6    3:75|he ordered the taxes of the country to be remitted and
04Yegh6    3:75|remitted and he even reduced the burden of the royal cavalry
04Yegh6    3:75|even reduced the burden of the royal cavalry for a time
04Yegh6    4:76|And the monks, who had disappeared, he
04Yegh6    4:77|everyone,” he said, “perform all the rites of piety now just
04Yegh6    4:77|did in former times in the days of their ancestors
04Yegh6    4:78|to a distant land,” said the governor, “I have authority from
04Yegh6    4:78|governor, “I have authority from the court to allow them to
04Yegh6    4:79|sealed sworn oaths and sent the message to all parts
04Yegh6    4:81|he sent out edicts from the court that if anyone had
04Yegh6    4:82|And the king proclaimed to those at
04Yegh6    4:82|king proclaimed to those at the royal court: “As for those
04Yegh6    4:82|who did not happily accept the Mazdaean religion, the gods are
04Yegh6    4:82|happily accept the Mazdaean religion, the gods are angered at such
04Yegh6    4:82|pleased. But today I issue the same edict to all, leaving
04Yegh6    4:82|leaving each man to follow the decision of his own mind
04Yegh6    4:83|his order in writing for the whole country
04Yegh6    4:85|And the nobles who were in the
04Yegh6    4:85|the nobles who were in the fortresses of the country or
04Yegh6    4:85|were in the fortresses of the country or far away abroad
04Yegh6    4:85|away abroad, when they saw the restoration of the country and
04Yegh6    4:85|they saw the restoration of the country and especially the reestablishment
04Yegh6    4:85|of the country and especially the reestablishment of the church, were
04Yegh6    4:85|and especially the reestablishment of the church, were encouraged and emboldened
04Yegh6    4:85|emboldened to present themselves to the king
04Yegh6    4:86|they sent a message to the governor of the country, asking
04Yegh6    4:86|message to the governor of the country, asking him to present
04Yegh6    4:86|country, asking him to present the nobles’ petition at court
04Yegh6    4:87|had sent to them from the court by royal command an
04Yegh6    4:88|But although they knew the cruelty of the authorities and
04Yegh6    4:88|they knew the cruelty of the authorities and how they were
04Yegh6    4:88|they still wished to share the saints’ torments
04Yegh6    4:90|When the king heard this, he ordered
04Yegh6    4:91|and children and delivered to the governor their possessions; then they
04Yegh6    4:91|went off in haste to the king’s winter palace
04Yegh6    4:92|And while the king was still in his
04Yegh6    4:93|The hazarapet presided in order to
04Yegh6    4:94|The proceedings lasted many days, and
04Yegh6    4:94|proceedings lasted many days, and the side of the apostates lost
04Yegh6    4:94|days, and the side of the apostates lost
04Yegh6    4:95|others join with him in the pact to rebel: one letter
04Yegh6    4:95|Aḷdznik, and a message to the Greek emperor, and a letter
04Yegh6    4:95|emperor, and a letter to the great general of Antioch
04Yegh6    4:97|he had been implicated in the death of the magi in
04Yegh6    4:97|implicated in the death of the magi in Zarehavan
04Yegh6    4:98|and orders of his concerning the fortresses seized from the Persians
04Yegh6    4:98|concerning the fortresses seized from the Persians, since he had been
04Yegh6    4:98|he had been governor at the time
04Yegh6    4:99|a noble called Atom from the Gnuni family, whom he had
04Yegh6    4:99|sent on an embassy to the Greeks, came forward and accused
04Yegh6    4:99|forward and accused him before the great tribunal with that very
04Yegh6    4:100|in arms that even after the end of the war Vasak
04Yegh6    4:100|even after the end of the war Vasak had caused much
04Yegh6    5:101|out that he had stolen the tax of the country which
04Yegh6    5:101|had stolen the tax of the country which went to the
04Yegh6    5:101|the country which went to the royal Treasury
04Yegh6    5:102|his apostate friends who revealed the crimes he had committed against
04Yegh6    5:103|And the surviving magi and lifeguards, who
04Yegh6    5:104|They replied: “That man was the cause and author of these
04Yegh6    5:104|author of these calamities: all the tortures which we endured, the
04Yegh6    5:104|the tortures which we endured, the great losses inflicted on the
04Yegh6    5:104|the great losses inflicted on the royal army, the ruin and
04Yegh6    5:104|inflicted on the royal army, the ruin and captivity of Armenia
04Yegh6    5:104|and captivity of Armenia, and the loss of the royal taxes
04Yegh6    5:104|Armenia, and the loss of the royal taxes
04Yegh6    5:105|also earlier denounced him before the kingcame forward. They began
04Yegh6    5:105|had made friends with Heran the Hun in concert with the
04Yegh6    5:105|the Hun in concert with the king of Balas; this was
04Yegh6    5:105|of Balas; this was at the time that Heran had slaughtered
04Yegh6    5:105|time that Heran had slaughtered the Persian troops in Albania and
04Yegh6    5:105|in Albania and had raided the land of the Greeks, carrying
04Yegh6    5:105|had raided the land of the Greeks, carrying off many prisoners
04Yegh6    5:105|prisoners and much plunder from the Greeks, Armenians, Georgians, and Albanians
04Yegh6    5:105|Albanians. They also indicated how the king himself had learned of
04Yegh6    5:105|his intentions and had slain the king of Balas
04Yegh6    5:106|to be in collusion with the king’s enemies
04Yegh6    5:107|this they made public before the king, as well as many
04Yegh6    5:107|but most of all toward the king himself, and from his
04Yegh6    5:108|Then the hazarapet gave the order: “Bring
04Yegh6    5:108|Then the hazarapet gave the order: “Bring here some of
04Yegh6    5:108|order: “Bring here some of the prisoners who are in gaol
04Yegh6    5:109|of Rshtunik, Saint Yovsep, and the priest Ḷevond from among the
04Yegh6    5:109|the priest Ḷevond from among the blessed men
04Yegh6    5:110|When all the court proceedings had been explained
04Yegh6    5:110|Those who have openly denied the True God do not realize
04Yegh6    5:110|They serve their lords for the wrong reasons and enter into
04Yegh6    5:114|You entrusted him with the land of Georgia. Ask that
04Yegh6    5:116|And the land which your forefathers had
04Yegh6    5:117|Have you seen that when the honorable name of God, which
04Yegh6    5:119|you not heard before all the charges against him which have
04Yegh6    5:123|The great hazarapet’s mind was astonished
04Yegh6    5:123|he carefully reflected on all the proceedings of the tribunal
04Yegh6    5:123|on all the proceedings of the tribunal
04Yegh6    5:124|Since he realized that the man had rightly been condemned
04Yegh6    5:124|his unworthy deeds, he entered the palace and expounded all the
04Yegh6    5:124|the palace and expounded all the proceedings of the tribunal
04Yegh6    5:124|expounded all the proceedings of the tribunal
04Yegh6    5:125|When the king had been informed by
04Yegh6    5:125|king had been informed by the hazarapet of the man’s guilt
04Yegh6    5:125|informed by the hazarapet of the man’s guilt, he was exceedingly
04Yegh6    6:126|silent for twelve days until the process of the accusation had
04Yegh6    6:126|days until the process of the accusation had come to an
04Yegh6    6:127|special day he ordered all the eminent nobles to be invited
04Yegh6    6:128|Including the apostate. According to previous royal
04Yegh6    6:128|royal customary usage he wore the robe of honor that the
04Yegh6    6:128|the robe of honor that the king had given him; he
04Yegh6    6:128|on his head-band and the golden tiara on top. Round
04Yegh6    6:128|Round his waist he put the girdle of pure hammered gold
04Yegh6    6:128|stones, earrings in his ears, the necklace round his neck, the
04Yegh6    6:128|the necklace round his neck, the sable cloak on his back
04Yegh6    6:128|court, where he appeared to the assembly as more splendid and
04Yegh6    6:129|But the nobles who had willingly come
04Yegh6    6:129|had submitted to investigation and the saints who had arrived earlier
04Yegh6    6:129|all held in bonds at the royal court
04Yegh6    6:130|they saw him coming to the palace dressed up in his
04Yegh6    6:130|senseless merchant, you have sold the immortal and eternal honor and
04Yegh6    6:130|eternal honor and have bought the transitoryand even that in
04Yegh6    6:131|his arrival he sat in the inner gallery which was the
04Yegh6    6:131|the inner gallery which was the chamber of the greatest nobles
04Yegh6    6:131|which was the chamber of the greatest nobles
04Yegh6    6:132|Then the court chamberlain entered and questioned
04Yegh6    6:132|chamberlain entered and questioned him: “The king sent me to ask
04Yegh6    6:133|He reminded him of all the proceedings of the tribunal where
04Yegh6    6:133|of all the proceedings of the tribunal where he had been
04Yegh6    6:134|And even the things that had not been
04Yegh6    6:134|he did not legally hold the lord-ship of the land
04Yegh6    6:134|hold the lord-ship of the land of Siunik, but by
04Yegh6    6:134|Vaḷinak killed and had taken the title for himself as a
04Yegh6    6:135|other charges, to which all the upper nobility bore witness
04Yegh6    6:137|repeated twice and three times (the charges) and had reported within
04Yegh6    6:137|charges) and had reported within the palace, sentence of death was
04Yegh6    6:138|Then the chief-executioner entered, immediately stepped
04Yegh6    6:138|forward in front of all the magnates, stripped from him the
04Yegh6    6:138|the magnates, stripped from him the honors bestowed on him by
04Yegh6    6:138|honors bestowed on him by the court, and dressed him in
04Yegh6    6:138|court, and dressed him in the garb of a condemned man
04Yegh6    6:139|led off, and delivered to the prison where all those condemned
04Yegh6    6:140|But the Armenian nobles and holy bishops
04Yegh6    6:140|nobles and holy bishops with the priests, although they were subject
04Yegh6    6:140|but rather they wondered at the great revelation effected by God
04Yegh6    6:142|from our holy fathers that the chief of all virtues is
04Yegh6    6:143|torments are drawn out, then the compensating reward will be that
04Yegh6    6:143|reward will be that much the greater
04Yegh6    6:144|So, if this is the case, let us beg God
04Yegh6    6:144|to endure all trials and the Lord himself will provide the
04Yegh6    6:144|the Lord himself will provide the means for our salvation
04Yegh6    6:145|We have heard of the sentence passed on the forty
04Yegh6    6:145|of the sentence passed on the forty warriors of Christ who
04Yegh6    6:146|One of them hastened to the baths and lost the crown
04Yegh6    6:146|to the baths and lost the crown, but the thirty-nine
04Yegh6    6:146|and lost the crown, but the thirty-nine patiently endured martyrdom
04Yegh6    6:147|who separated from us at the beginningbehold, he becomes the
04Yegh6    6:147|the beginningbehold, he becomes the accomplice of Satan
04Yegh6    6:148|his soul is still in the body, he has received the
04Yegh6    6:148|the body, he has received the pledge of the torments of
04Yegh6    6:148|has received the pledge of the torments of hell, which provokes
04Yegh6    6:149|and shed many tears over the lost one. But then they
04Yegh6    6:149|is better to hope in the Lord than to hope in
04Yegh6    6:149|is better to hope in the Lord than to hope in
04Yegh6    6:149|nations surrounded me, but through the name of the Lord I
04Yegh6    6:149|but through the name of the Lord I conquered them
04Yegh6    6:150|brethren, let us not fear the godless nation of the heathen
04Yegh6    6:150|fear the godless nation of the heathen, who in their frenzy
04Yegh6    6:150|But we shall call on the name of the Lord and
04Yegh6    6:150|call on the name of the Lord and rout them all
04Yegh6    7:151|The apostate Vasak looked on the
04Yegh6    7:151|The apostate Vasak looked on the unity of the saintly prisoners
04Yegh6    7:151|looked on the unity of the saintly prisoners, who accepted their
04Yegh6    7:152|and thrown like carrion into the great square; he was mocked
04Yegh6    7:152|mocked and ridiculed and made the laughingstock of the whole army
04Yegh6    7:152|and made the laughingstock of the whole army
04Yegh6    7:154|So heavy were the land dues imposed on his
04Yegh6    7:154|he had to resort to the possessions of his parents and
04Yegh6    7:154|his own, and even to the women’s jewelry to pay the
04Yegh6    7:154|the women’s jewelry to pay the fineand still he was
04Yegh6    7:154|was unable to pay off the debts to the court
04Yegh6    7:154|pay off the debts to the court
04Yegh6    7:155|Is there any treasure in the tombs of our ancestors
04Yegh6    7:156|people had been included in the fine
04Yegh6    7:159|his lips were painfully pierced; the sinews of his arms decomposed
04Yegh6    7:159|of his arms decomposed, and the heels of his feet were
04Yegh6    7:160|The stench of death emanated from
04Yegh6    7:162|He tasted the death of suffocation and descended
04Yegh6    7:165|name was not remembered among the saints; neither was his memory
04Yegh6    7:165|was his memory recalled before the holy altar in church
04Yegh7    1:0|CHAPTER SEVEN - Again Concerning the Same War and the Tortures
04Yegh7    1:0|Concerning the Same War and the Tortures of the Holy Priests
04Yegh7    1:0|War and the Tortures of the Holy Priests
04Yegh7    1:1|NOW in the sixteenth year of his reign
04Yegh7    1:1|great wrath again marched to the land of the Kushans to
04Yegh7    1:1|marched to the land of the Kushans to wage war
04Yegh7    1:2|Leaving Vrkan and reaching the land of Apar, he ordered
04Yegh7    1:2|of Apar, he ordered that the nobles and priests be kept
04Yegh7    1:2|and priests be kept in the same fetters in the citadel
04Yegh7    1:2|in the same fetters in the citadel of Niwshapuh. But two
04Yegh7    1:2|of Niwshapuh. But two of the blessed prisoners he made march
04Yegh7    1:3|He struck fear into all the Christian communities through which he
04Yegh7    1:4|Hun of royal descent from the land of the Khaylandurk, Bel
04Yegh7    1:4|descent from the land of the Khaylandurk, Bel by name, was
04Yegh7    1:4|name, was secretly inclined to the Christians and was eagerly being
04Yegh7    1:4|was eagerly being instructed in the truth by them. He had
04Yegh7    1:4|his own will submitted to the king’s authority, but when he
04Yegh7    1:4|authority, but when he saw the saints being tormented, he became
04Yegh7    1:5|help them, he fled to the king of the Kushans
04Yegh7    1:5|fled to the king of the Kushans
04Yegh7    1:6|went and told him all the details of the sufferings that
04Yegh7    1:6|him all the details of the sufferings that the king had
04Yegh7    1:6|details of the sufferings that the king had inflicted on Armenia
04Yegh7    1:6|He also informed him about the breach in the Pass of
04Yegh7    1:6|him about the breach in the Pass of the Huns and
04Yegh7    1:6|breach in the Pass of the Huns and showed him the
04Yegh7    1:6|the Huns and showed him the discord in the army, whereby
04Yegh7    1:6|showed him the discord in the army, whereby many nations had
04Yegh7    1:6|had defected from loyalty to the king. He also indicated to
04Yegh7    1:6|He also indicated to him the muttering of the land of
04Yegh7    1:6|to him the muttering of the land of the Aryans
04Yegh7    1:6|muttering of the land of the Aryans
04Yegh7    1:7|When the king of the Kushans heard
04Yegh7    1:7|When the king of the Kushans heard this, he in
04Yegh7    1:7|no way doubted or distrusted the man, nor did the suspicion
04Yegh7    1:7|distrusted the man, nor did the suspicion he might be a
04Yegh7    1:8|that Yazkert was marching on the land of the Kushans; so
04Yegh7    1:8|marching on the land of the Kushans; so, he immediately made
04Yegh7    1:9|he inflicted many losses on the king’s army
04Yegh7    1:11|When the king saw that he had
04Yegh7    1:11|these calamities had occurred through the disunity of his army
04Yegh7    1:12|But in the vexation of his heart he
04Yegh7    1:12|on whom to pour out the venom of his bitterness
04Yegh7    1:13|while the great hazarapet was much afraid
04Yegh7    1:13|afraid, for he himself was the cause of all the disasters
04Yegh7    1:13|was the cause of all the disasters that had occurred
04Yegh7    1:14|began to make suggestions to the chief-magus and magi, who
04Yegh7    1:14|and magi, who came before the king and note: “Noble king
04Yegh7    1:14|withstand your great power. But the gods have become angry with
04Yegh7    1:14|us because you have kept the Christians, who are opposed to
04Yegh7    1:16|uttered many other blasphemies concerning the saints and continuously disparaged them
04Yegh7    1:16|and continuously disparaged them, driving the king to violent anger, until
04Yegh7    1:16|made rapid haste to shed the blood of the innocent
04Yegh7    1:16|to shed the blood of the innocent
04Yegh7    1:17|a command with regard to the two who were there in
04Yegh7    1:17|two who were there in the camp near him, Samuel and
04Yegh7    1:18|for those who were in the citadel distant from the camp
04Yegh7    1:18|in the citadel distant from the camp about fifteen stages
04Yegh7    1:19|he ordered the intendant, whose name was Denshapuh
04Yegh7    1:19|Denshapuh, to precede him to the city where the holy priests
04Yegh7    1:19|him to the city where the holy priests of the Lord
04Yegh7    1:19|where the holy priests of the Lord were, to bring them
04Yegh7    1:19|put them to death by the sword
04Yegh7    1:20|But the chief-magus to whom they
04Yegh7    1:20|them frequently, in excess of the king’s command. For he was
04Yegh7    1:20|king’s command. For he was the governing religious authority of the
04Yegh7    1:20|the governing religious authority of the land of Apar and more
04Yegh7    1:20|magism and more versed in the Zoroastrian religion than most wise
04Yegh7    1:21|their erring hierarchyhe had the title of Hamakden; he also
04Yegh7    1:21|of Hamakden; he also knew the Ampartkash, had learned the Bozpayit
04Yegh7    1:21|knew the Ampartkash, had learned the Bozpayit, and was versed in
04Yegh7    1:21|Bozpayit, and was versed in the Pahlavik and the Parskaden
04Yegh7    1:21|versed in the Pahlavik and the Parskaden
04Yegh7    1:22|For these are the five doctrines which comprise all
04Yegh7    1:22|five doctrines which comprise all the religion of magism. But beyond
04Yegh7    1:23|in all knowledge; he regarded the blessed ones as if they
04Yegh7    1:24|He conceived the vain idea of torturing them
04Yegh7    1:24|them unceasingly that perchance, through the inability of the body to
04Yegh7    1:24|perchance, through the inability of the body to endure afflictions, “I
04Yegh7    1:25|Therefore, he separated the priests from the nobles, removed
04Yegh7    1:25|he separated the priests from the nobles, removed them far from
04Yegh7    2:26|one at all to approach the prison gates
04Yegh7    2:27|have given them food on the sly
04Yegh7    2:28|He went himself and sealed the skylight and door of the
04Yegh7    2:28|the skylight and door of the prison, and had men he
04Yegh7    2:28|had men he trusted take the allotted ration to them. He
04Yegh7    2:29|Nonetheless, the blessed ones were in no
04Yegh7    2:29|and with unceasing psalms performed the daily service. At the completion
04Yegh7    2:29|performed the daily service. At the completion of their prayers they
04Yegh7    2:29|while in joyful gratitude, with the hard ground as their bed
04Yegh7    2:30|But the guards in charge of the
04Yegh7    2:30|the guards in charge of the prisoners were greatly astonished at
04Yegh7    2:30|sound health when they heard the ceaseless sound of their voices
04Yegh7    2:31|Therefore, they reported to the chief-magus and note: “These
04Yegh7    2:31|they would have decayed from the humid dampness
04Yegh7    2:32|is a long time that the guarding of this prison has
04Yegh7    2:33|you are doing. But on the other hand, if you have
04Yegh7    2:33|and not condemn them, then the prisoners are in terrible danger
04Yegh7    2:35|When the chief-magus heard this, he
04Yegh7    2:35|arose and went himself in the middle of the night to
04Yegh7    2:35|himself in the middle of the night to the dungeon skylight
04Yegh7    2:35|middle of the night to the dungeon skylight
04Yegh7    2:36|Looking inside through the evening gloom, while they were
04Yegh7    2:36|he saw each one of the prisoners shining like an inextinguishable
04Yegh7    2:39|take on false forms in the eyes of ignorant men. Perhaps
04Yegh7    2:40|was totally unable to understand the reality of the vision
04Yegh7    2:40|to understand the reality of the vision
04Yegh7    2:41|while he was thus reflecting, the saints again rose from each
04Yegh7    2:41|from each one’s pallet for the customary worship
04Yegh7    2:42|Then the chief-magus truly realized that
04Yegh7    2:42|in a confused way, but the illumination was emanating from their
04Yegh7    2:43|Then for the second time he was terror
04Yegh7    2:44|he was horribly shaken by the great miracle and his whole
04Yegh7    2:44|was trembling, he remained on the roof stupefied and half-dead
04Yegh7    2:45|He summoned the guards and said to them
04Yegh7    2:45|to them: “Go and take the prisoners to a really dry
04Yegh7    2:46|One of the executioners, on hearing the chief
04Yegh7    2:46|of the executioners, on hearing the chief-magus’ orders, hastily ran
04Yegh7    2:48|But the saintly Joseph began to speak
04Yegh7    2:48|in a gentle way to the executioner, saying; “Go and say
04Yegh7    2:48|Have you not heard about the future coming of our Lord
04Yegh7    2:48|of our Lord or about the wonderful mansions that are reserved
04Yegh7    2:48|for us in readiness from the beginning? Therefore, we easily endure
04Yegh7    2:48|endure this great tribulation for the love of that hope which
04Yegh7    2:49|well to have pity for the great tribulation of our bodies
04Yegh7    3:53|is liberal and beneficent, and the door of his kingdom is
04Yegh7    3:54|But as for the comforts which you have ordered
04Yegh7    3:54|be provided uswe had the power back in our own
04Yegh7    3:54|country not to fall into the hands of your king, like
04Yegh7    3:54|hands of your king, like the others who escaped such troubles
04Yegh7    3:54|and readily, although we knew the perils of our danger and
04Yegh7    3:55|benevolent love humbled himself to the race of mankind and put
04Yegh7    3:55|on a passing body, accomplished the whole range of virtue, fulfilled
04Yegh7    3:55|own will, was betrayed into the hands of his crucifiers, died
04Yegh7    3:55|divine power and appeared to the disciples and to many others
04Yegh7    3:55|Father in heaven, sat at the right hand of the Father’s
04Yegh7    3:55|at the right hand of the Father’s throne, granted us heavenly
04Yegh7    3:55|requites to us as immortals the rewards of our laborsthen
04Yegh7    3:55|these torments for love of the recompense which he bestowed on
04Yegh7    3:55|recompense which he bestowed on the race of mankind
04Yegh7    3:56|When the chief-magus heard all that
04Yegh7    3:56|chief-magus heard all that the chief-executioner had to say
04Yegh7    3:57|But one day in the evening watch he arose and
04Yegh7    3:58|When he reached the door of the prison, he
04Yegh7    3:58|he reached the door of the prison, he looked in through
04Yegh7    3:58|saw a vision similar to the previous one, except that they
04Yegh7    3:59|Softly he called the bishop by name, for the
04Yegh7    3:59|the bishop by name, for the latter knew Persian very well
04Yegh7    3:60|He came to the door and asked: “Who are
04Yegh7    3:62|he had come in among the saints, the sign was no
04Yegh7    3:62|come in among the saints, the sign was no longer visible
04Yegh7    3:62|and he told them of the two appearances of the marvel
04Yegh7    3:62|of the two appearances of the marvel
04Yegh7    3:63|The priest Ḷevond replied and note
04Yegh7    3:63|said light should shine in the darknesswhich indeed shone out
04Yegh7    3:63|out and illuminated with wisdom the invisible creatureshas today made
04Yegh7    3:63|creatureshas today made shine the same power in your darkened
04Yegh7    3:63|power in your darkened mind. The blind eyes of your soul
04Yegh7    3:63|were opened and you saw the inextinguishable light of God’s grace
04Yegh7    3:64|all stood up, reciting from the forty-second psalm: “‘Send, Lord
04Yegh7    3:66|torments; just as you saved the condemned thief from the second
04Yegh7    3:66|saved the condemned thief from the second death and thereby opened
04Yegh7    3:66|second death and thereby opened the locked gate of Eden, so
04Yegh7    3:66|was lost. He who was the cause of death for many
04Yegh7    3:66|many, you have now made the cause of life for us
04Yegh7    3:67|we thank you and join the holy prophet in saying: ’Not
04Yegh7    3:67|they may never say among the gentiles: Where is their God
04Yegh7    3:68|began to speak by himself: “‘The Lord is my light and
04Yegh7    3:68|whom shall I be afraid? The Lord is the refuge of
04Yegh7    3:68|be afraid? The Lord is the refuge of my life; by
04Yegh7    3:68|Lord of all, came for the life of all, that they
04Yegh7    3:69|Do not separate me from the holy lambs whom I have
04Yegh7    3:69|as I leave your sheepfold the evil beast fall on me
04Yegh7    3:70|many years, lest straying from the true life, I make disciples
04Yegh7    3:70|those for whom I was the cause of death may I
04Yegh7    3:70|death may I also become the cause of life
04Yegh7    3:72|they remained with him until the third watch. Then they all
04Yegh7    3:72|they all slept peacefully until the morning-hour
04Yegh7    3:74|looking attentively to heaven through the skylight, suddenly the building was
04Yegh7    3:74|heaven through the skylight, suddenly the building was filled with light
04Yegh7    3:74|soldiers were climbing up; and the appearance of them all was
04Yegh7    3:74|and awesome and wonderful, like the appearance of angels
04Yegh7    3:75|He retained in his mind the number in each of the
04Yegh7    3:75|the number in each of the groups he saw: one was
04Yegh7    4:77|to each other, saying: “Behold, the time has come for these
04Yegh7    4:79|this wonderful vision appeared to the blessed man
04Yegh7    4:80|He woke the saints from their sleep and
04Yegh7    4:80|their sleep and told them the entire vision in order
04Yegh7    4:81|marvelous is your name in the whole earth. Your great majesty
04Yegh7    4:81|raised higher than heaven. From the mouths of young suckling children
04Yegh7    4:81|you have confirmed blessing that the enemy and opponent will be
04Yegh7    4:82|say: ’I shall see heaven, the work of your fingers,’
04Yegh7    4:83|back and joined him to the ranks of your saints
04Yegh7    4:84|He not only saw heaven, the work of your fingers, but
04Yegh7    4:84|still on earth, he joined the company of the myriads of
04Yegh7    4:84|he joined the company of the myriads of your angels
04Yegh7    4:85|He saw the souls of the just martyrs
04Yegh7    4:85|He saw the souls of the just martyrs, he also saw
04Yegh7    4:85|just martyrs, he also saw the likeness of the glory of
04Yegh7    4:85|also saw the likeness of the glory of the invisible preparations
04Yegh7    4:85|likeness of the glory of the invisible preparations, and saw in
04Yegh7    4:85|and saw in their hands the sure token which is kept
04Yegh7    4:85|which is kept ready by the Architect
04Yegh7    4:88|do not ask, open, Lord, the gate of your mercy to
04Yegh7    4:88|childhood have desired to share the blessedness of your saints
04Yegh7    4:89|intercessor for us; let not the ship of our faith sink
04Yegh7    4:89|of our faith sink in the billowing sea of sin
04Yegh7    4:91|They entreated the Benefactor for mercy, that the
04Yegh7    4:91|the Benefactor for mercy, that the voice of their supplications might
04Yegh7    4:91|lest they be deprived of the desirable crowns which the saints
04Yegh7    4:91|of the desirable crowns which the saints held in their hands
04Yegh7    4:91|they had been warned by the Holy Spirit that the time
04Yegh7    4:91|by the Holy Spirit that the time of their calling had
04Yegh7    4:91|might go fearlessly, relieved of the uncertainty about the future which
04Yegh7    4:91|relieved of the uncertainty about the future which they had endured
04Yegh7    4:91|small pledge they might attain the heavenly riches which they had
04Yegh7    4:92|Since the chief-magus himself was the
04Yegh7    4:92|the chief-magus himself was the governor of the land and
04Yegh7    4:92|himself was the governor of the land and the city prisoners
04Yegh7    4:92|governor of the land and the city prisoners had been entrusted
04Yegh7    4:92|entrusted to him, therefore in the morning he openly took the
04Yegh7    4:92|the morning he openly took the prisoners to his palace
04Yegh7    4:93|washed and cleansed them from the sores of the prison, then
04Yegh7    4:93|them from the sores of the prison, then took the water
04Yegh7    4:93|of the prison, then took the water in which the saints
04Yegh7    4:93|took the water in which the saints had washed and threw
04Yegh7    4:94|from them. He communicated in the life-giving body and expiatory
04Yegh7    4:95|and a new rebirth in the Holy Spirit, and may the
04Yegh7    4:95|the Holy Spirit, and may the taste of this immortal Sacrament
04Yegh7    4:95|immortal Sacrament bring me to the inheritance of heavenly adoption
04Yegh7    4:96|a table of food for the body, offered them a cup
04Yegh7    4:96|and joined them in eating the blessed bread
04Yegh7    4:97|be betrayed as traitors to the royal cause
04Yegh7    4:98|he secretly summoned at night the nobles who were imprisoned in
04Yegh7    4:98|nobles who were imprisoned in the same city, and lay on
04Yegh7    4:99|They all rejoiced greatly at the new wonder that had been
04Yegh7    5:101|While they were at the table the saints recalled a
04Yegh7    5:101|they were at the table the saints recalled a priest, who
04Yegh7    5:101|more ignorant than they of the consolation of Scripture
04Yegh7    5:102|They ordered him to occupy the head of the table, but
04Yegh7    5:102|to occupy the head of the table, but the blessed one
04Yegh7    5:102|head of the table, but the blessed one responded: “What is
04Yegh7    5:103|I am more lowly than the least among you, and more
04Yegh7    5:103|you, and more ignorant than the most insignificant of your pupils
04Yegh7    5:106|But the holy bishop with all the
04Yegh7    5:106|the holy bishop with all the saints insisted, and they sat
04Yegh7    5:107|When the banquet had come to an
04Yegh7    5:107|had all joyfully participated in the food, Saint Joseph stood up
04Yegh7    5:107|began to offer grace in the following words
04Yegh7    5:108|we shall have forgotten all the tribulations and torments we have
04Yegh7    5:109|gloomy prison we shall enter the heavenly city of light, the
04Yegh7    5:109|the heavenly city of light, the ruler of which is Christ
04Yegh7    5:109|which is Christhe is the president of the arena where
04Yegh7    5:109|he is the president of the arena where he first competed
04Yegh7    5:109|he first competed and won the medal of victory
04Yegh7    5:110|Today it is the same Lord who accords us
04Yegh7    5:110|receiving that same medal for the salvation of our souls and
04Yegh7    5:110|salvation of our souls and the glory of the illustrious holy
04Yegh7    5:110|souls and the glory of the illustrious holy church
04Yegh7    5:111|you see this brother at the head of our table, so
04Yegh7    5:111|table, so he will be the first tomorrow to receive the
04Yegh7    5:111|the first tomorrow to receive the crown through his martyrdom
04Yegh7    5:112|For behold, the enemy of our lives who
04Yegh7    5:112|of our lives who crowns the holy torments of Christ’s servants
04Yegh7    5:113|a corroborating reply from him the chief-magus, whereby they were
04Yegh7    5:115|was inspired and I recalled the benevolence of Christ, whose coming
04Yegh7    5:116|me as he did on the thief at the time of
04Yegh7    5:116|did on the thief at the time of the crucifixion. As
04Yegh7    5:116|thief at the time of the crucifixion. As through him he
04Yegh7    5:116|As through him he opened the closed gates of paradise so
04Yegh7    5:116|paradise so that he was the first to become a herald
04Yegh7    5:116|there to joy, so may the Lord Jesus Christ also make
04Yegh7    5:117|Behold, for the sake of one sinner who
04Yegh7    5:117|sinner who returns to repentance the angels have unending joy in
04Yegh7    5:117|heaven, as they well know the desire of their Lord
04Yegh7    5:119|was for my sake that the great Armenian general came with
04Yegh7    5:119|numerous holy companions; he brought the crown for you but he
04Yegh7    5:119|for you but he gave the joyful news to everyone
04Yegh7    5:120|too receive a portion with the blessed ones
04Yegh7    5:121|may become worthy to attain the great Gospel, which has been
04Yegh7    5:122|see that day, and on the day the hour coming upon
04Yegh7    5:122|day, and on the day the hour coming upon us
04Yegh7    5:125|so that in accordance with the promise of my words deeds
04Yegh7    5:125|to me, and in me the name of our Lord Jesus
04Yegh7    6:126|When the blessed one had said this
04Yegh7    6:126|of joy. Fill us with the Holy Spirit, that we may
04Yegh7    6:127|At the same time, they held council
04Yegh7    6:127|might be able to save the chief-magus, lest when this
04Yegh7    6:127|lest when this news reached the court anger be stirred up
04Yegh7    6:127|stirred up like fire against the survivors
04Yegh7    6:128|to prayer, entrusting to God the life of the believer
04Yegh7    6:128|to God the life of the believer
04Yegh7    6:129|Then the nobles took their leave of
04Yegh7    6:129|nobles took their leave of the saints with flowing tears; in
04Yegh7    6:129|earnestly to commend them to the Holy Spirit: “Lest any of
04Yegh7    6:129|common unity, become prey for the wicked beast
04Yegh7    6:130|So, the blessed ones in unison encouraged
04Yegh7    6:130|them, saying: “Be strong in the Lord, brethren, and take consolation
04Yegh7    6:130|brethren, and take consolation in the benevolence of God, who will
04Yegh7    6:130|our faith in Christ. Through the many intercessors we have with
04Yegh7    6:130|intercessors we have with him, the flame of your lamps will
04Yegh7    6:130|not be extinguished nor will the darkness-loving enemy of your
04Yegh7    6:131|But he is the same Lord who strengthened the
04Yegh7    6:131|the same Lord who strengthened the first martyrs, joining them to
04Yegh7    6:131|first martyrs, joining them to the company of his angels. Their
04Yegh7    6:131|Their holy souls and all the ranks of the just will
04Yegh7    6:131|and all the ranks of the just will come to aid
04Yegh7    6:131|you may become worthy of the same crowns
04Yegh7    6:132|spoke with them, and spent the whole night in singing psalms
04Yegh7    6:132|night in singing psalms. At the hour of dawn, they all
04Yegh7    6:133|Let not the foot of the haughty come
04Yegh7    6:133|Let not the foot of the haughty come upon us, or
04Yegh7    6:133|haughty come upon us, or the hands of sinners make us
04Yegh7    6:135|straightaway the executioners arrived at the prison
04Yegh7    6:135|straightaway the executioners arrived at the prison gate, entered inside and
04Yegh7    6:135|that he who previously was the chief-magus and who had
04Yegh7    6:136|When the executioners saw this amazing sight
04Yegh7    6:136|who had been charged with the tortures of the saints
04Yegh7    6:136|charged with the tortures of the saints
04Yegh7    6:137|Now when he heard the news from the royal executioners
04Yegh7    6:137|he heard the news from the royal executioners, his mind was
04Yegh7    6:138|all to be taken from the prison in bonds, and had
04Yegh7    6:138|and had them removed from the city to a distance of
04Yegh7    6:139|Secretly he asked the chief-magus the reason for
04Yegh7    6:139|he asked the chief-magus the reason for his being in
04Yegh7    6:140|The man responded, saying: “Do not
04Yegh7    6:140|me secretly or listen to the counsels of light in darkness
04Yegh7    6:140|opened since I have seen the heavenly light
04Yegh7    6:141|you wish to share in the counsels of life, question me
04Yegh7    6:141|and I shall tell you the wonderful deeds of God that
04Yegh7    6:142|had verified his solidarity with the saintsthat he could not
04Yegh7    6:142|although he had authority from the court
04Yegh7    6:143|haste to go and tell the king secretly everything just as
04Yegh7    6:144|In response the king said to Denshapuh: “Let
04Yegh7    6:144|this from you, especially concerning the great vision which appeared to
04Yegh7    6:146|who was hamakden famous in the whole Upper Land
04Yegh7    6:147|with him, as he is the most knowledgeable teacher of this
04Yegh7    6:147|our religion, shattering it from the foundations
04Yegh7    6:148|him with other criminals, then the report of his Christianity will
04Yegh7    6:149|is put to death by the sword, there are many Christians
04Yegh7    6:149|there are many Christians in the army who will scatter his
04Yegh7    6:149|will scatter his bones throughout the whole world
04Yegh7    6:150|minor disgrace for us in the eyes of all men when
04Yegh7    6:150|eyes of all men when the bones of the Nazarenes were
04Yegh7    6:150|men when the bones of the Nazarenes were honored and revered
04Yegh7    6:150|revered. But if they offer the same respect to magi and
04Yegh7    6:150|magi, we ourselves will become the destroyers of our religion
04Yegh7    7:151|put you under oath to the immortal gods. First summon before
04Yegh7    7:152|many accusations against him from the country, so that he may
04Yegh7    7:153|another religion lest they overthrow the religion of our land
04Yegh7    7:154|have made a disciple of the learned chief-magus so quickly
04Yegh7    7:155|and sat in tribunal outside the camp, as we said, twelve
04Yegh7    7:156|He questioned the chief-magus, saying: “I have
04Yegh7    7:159|The blessed one replied: “I beg
04Yegh7    7:159|but carry out against me the cruel will of your king
04Yegh7    7:160|Denshapuh saw that he set the royal threats at naught, had
04Yegh7    7:160|respect for persuasion, and wished the proceedings to be conducted more
04Yegh7    7:160|against him in accordance with the king’s advice
04Yegh7    7:162|He, the king, also appointed two colleagues
04Yegh7    7:162|assistants for Denshapuh from among the senior officialsJnikan, who was
04Yegh7    7:162|senior officialsJnikan, who was the royal marzpet, and Movan, the
04Yegh7    7:162|the royal marzpet, and Movan, the chancellorunder the Movpetan movpet
04Yegh7    7:162|and Movan, the chancellorunder the Movpetan movpet
04Yegh7    7:163|two with their retainers took the saints from that desert spot
04Yegh7    7:164|not observed by anyone in the army, not by Armenians or
04Yegh7    7:165|The attendants who had been in
04Yegh7    7:165|had been in charge of the prisoners in the city were
04Yegh7    7:165|charge of the prisoners in the city were commanded to guard
04Yegh7    7:165|they would be led to the place of death, neither they
04Yegh7    7:166|a man from Khuzhastan in the royal army who secretly observed
04Yegh7    7:166|he had been appointed to the ranks of executioners and served
04Yegh7    7:166|of executioners and served in the day-guards with the instruments
04Yegh7    7:166|in the day-guards with the instruments of torture. He came
04Yegh7    7:166|of torture. He came in the middle of the night and
04Yegh7    7:166|came in the middle of the night and joined the groups
04Yegh7    7:166|of the night and joined the groups of nobles
04Yegh7    7:167|The first group supposed he was
04Yegh7    7:167|group supposed he was of the middle group, the middle that
04Yegh7    7:167|was of the middle group, the middle that he was of
04Yegh7    7:167|middle that he was of the third, and all three considered
04Yegh7    7:167|among us?”—neither from among the lords or the servants
04Yegh7    7:167|from among the lords or the servants
04Yegh7    7:168|even find anywhere to sit, the three nobles went off to
04Yegh7    7:168|to a distance and ordered the executioners to bind the saints’
04Yegh7    7:168|ordered the executioners to bind the saints’ feet and hands
04Yegh7    7:170|as they dragged them across the rocky places, so that not
04Yegh7    7:170|bit of flesh remained on the saints’ bodies
04Yegh7    7:172|It seemed to the nobles thatwe have softened
04Yegh7    7:172|will obey our words, do the king’s will, and be saved
04Yegh7    7:174|If the saints had any doubts earlier
04Yegh7    7:174|doubts earlier, on looking at the cruel wounds in their bodies
04Yegh7    7:175|thirsty men they rushed to the fountain, to see who would
04Yegh7    7:175|to see who would be the first to shed his blood
04Yegh7    7:175|to shed his blood on the ground
04Yegh7    8:176|While the saints were engaged in these
04Yegh7    8:176|to speak with them, saying: “The king sent me to you
04Yegh7    8:176|sent me to you. All the desolation of Armenia, he says
04Yegh7    8:176|of Armenia, he says, and the losses of troops which have
04Yegh7    8:177|just as you caused all the torments of death
04Yegh7    8:178|The power is in your hands
04Yegh7    8:178|in your hands to free the nobles who are imprisoned. The
04Yegh7    8:178|the nobles who are imprisoned. The ruined country can be restored
04Yegh7    8:179|how an illustrious man whom the king himself knew personally for
04Yegh7    8:179|religion and beloved of all the magnates, and on whom almost
04Yegh7    8:179|land dependedbecause he despised the Mazdean religion and was tricked
04Yegh7    8:179|tricked into your foolish science, the king did not have regard
04Yegh7    8:179|journey he will never reach the place of his punishment
04Yegh7    8:181|your lives except by worshiping the sun and fulfilling the king’s
04Yegh7    8:181|worshiping the sun and fulfilling the king’s desires, just as the
04Yegh7    8:181|the king’s desires, just as the great Zoroaster taught us
04Yegh7    8:183|The priest Ḷevond stepped forward, and
04Yegh7    8:183|first you rendered worship to the sun, then you attributed the
04Yegh7    8:183|the sun, then you attributed the carrying out of that worship
04Yegh7    8:183|out of that worship to the wishes of the king. You
04Yegh7    8:183|worship to the wishes of the king. You honored the sun
04Yegh7    8:183|of the king. You honored the sun, loudly proclaiming his name
04Yegh7    8:183|his name; yet you honored the king more than the sun
04Yegh7    8:183|honored the king more than the sun. You indicated that the
04Yegh7    8:183|the sun. You indicated that the sun serves creatures without so
04Yegh7    8:183|without so willing, but that the king of his own free
04Yegh7    8:183|himself has not yet attained the truth
04Yegh7    8:186|Now you fixed on us the blame for the ruin of
04Yegh7    8:186|on us the blame for the ruin of our country and
04Yegh7    8:186|ruin of our country and the losses of the royal army
04Yegh7    8:186|country and the losses of the royal army. Our religion does
04Yegh7    8:186|serve them as we serve the true God. And if we
04Yegh7    8:186|them, he has promised us the kingdom of heaven in return
04Yegh7    8:187|service, but for love of the king we must go so
04Yegh7    8:188|earth we do not have the power to change him for
04Yegh7    8:190|Which brave soldier would enter the battle last? If he were
04Yegh7    8:191|become an ignorant fool like the leaders of your error
04Yegh7    8:193|For the soldiers of our country, who
04Yegh7    8:193|Christ through us, trampled underfoot the fearsome commands of your king
04Yegh7    8:193|not their wives, children, or the material treasures of this mortal
04Yegh7    8:194|but slew with harsh blows the worshipers of the sun who
04Yegh7    8:194|harsh blows the worshipers of the sun who were your teachers
04Yegh7    8:195|of them preceded us to the kingdom of God, and have
04Yegh7    8:195|of God, and have joined the supernal company of the angels
04Yegh7    8:195|joined the supernal company of the angels. They have entered into
04Yegh7    8:195|angels. They have entered into the joy and felicity prepared for
04Yegh7    8:195|felicity prepared for them, which the blessed manof whom you
04Yegh7    8:196|call him blessed, and blessed the land through which he will
04Yegh7    8:196|which he will pass and the place where he will die
04Yegh7    8:196|your royal court but even the luminaries of heaven that you
04Yegh7    8:197|Movan, the chancellor, said to them in
04Yegh7    8:197|said to them in response: “The gods are benevolent and deal
04Yegh7    8:197|learn their own insignificance and the gods’ greatness, and may enjoy
04Yegh7    8:197|gods’ greatness, and may enjoy the gifts of the world which
04Yegh7    8:197|may enjoy the gifts of the world which has been entrusted
04Yegh7    8:197|which has been entrusted to the king’s jurisdiction. From their mouths
04Yegh7    8:198|or to refuse to worship the sun, which illuminates the whole
04Yegh7    8:198|worship the sun, which illuminates the whole universe with its rays
04Yegh7    8:198|dispensation, it has been named the god Mihr, for it has
04Yegh7    9:201|too may have mercy from the great king
04Yegh7    9:202|To this the bishop Sahak replied, saying: “Like
04Yegh7    9:202|you take excellent care of the country’s prosperity and the king’s
04Yegh7    9:202|of the country’s prosperity and the king’s glory. But you impart
04Yegh7    9:203|If the sublime beings fight each other
04Yegh7    9:204|learn concord from them. Summon the sun to your home like
04Yegh7    9:204|if it cannot come lest the world remain in darkness, send
04Yegh7    9:204|world remain in darkness, send the latter to it so it
04Yegh7    9:204|so it may learn from the former that it lacks nothing
04Yegh7    9:205|But if the nature of your gods is
04Yegh7    9:205|fire not need nourishment, like the sun; let the royal servants
04Yegh7    9:205|nourishment, like the sun; let the royal servants not be encumbered
04Yegh7    9:205|servants not be encumbered with the expense of providing for it
04Yegh7    9:206|The one eats insatiably, yet dies
04Yegh7    9:206|insatiably, yet dies continuously; while the other does not eat, yet
04Yegh7    9:206|not eat, yet without air the light of its rays diminishes
04Yegh7    9:206|in winter and freezes all the shoots of green grass; in
04Yegh7    9:208|he who has not seen the great King offers obeisance to
04Yegh7    9:209|Now as for the sun, if you wish to
04Yegh7    9:209|learn I shall tell you the truth
04Yegh7    9:210|It is part of the created things of this world
04Yegh7    9:211|it spreads its rays through the air and by its fiery
04Yegh7    9:211|warms all existing things in the region below it
04Yegh7    9:212|But the celestial beings have no share
04Yegh7    9:212|since he (God) has placed the light in its globe as
04Yegh7    9:212|it pours it downward for the use and enjoyment of us
04Yegh7    9:213|as a ship, skimming over the immense waters of the sea
04Yegh7    9:213|over the immense waters of the sea, unconsciously follows its course
04Yegh7    9:213|and skillful captain, so too the sun effects the changes in
04Yegh7    9:213|so too the sun effects the changes in its yearly cycle
04Yegh7    9:214|And just as the other parts of this world
04Yegh7    9:214|world have been established for the sake of our sustenance, so
04Yegh7    9:214|provide light as one of the other parts, like the moon
04Yegh7    9:214|of the other parts, like the moon and stars or the
04Yegh7    9:214|the moon and stars or the ever-shifting winds and rain
04Yegh7    9:214|bearing clouds, and similarly among the parts of the earth, sea
04Yegh7    9:214|similarly among the parts of the earth, sea and rivers and
04Yegh7    9:214|all useful streams, and similarly the areas of dry land with
04Yegh7    9:215|he would honor them with the name of ’God,’ they
04Yegh7    9:216|confused state of affairs from the nature of God
04Yegh7    9:217|if you wish to learn the truth, soften the bitterness of
04Yegh7    9:217|to learn the truth, soften the bitterness of your heart, open
04Yegh7    9:217|bitterness of your heart, open the eyes of your mind, and
04Yegh7    9:217|do not walk blindly in the dark; you have fallen into
04Yegh7    9:218|we shall do likewise; for the eyes of our minds are
04Yegh7    9:219|With the eyes of the body we
04Yegh7    9:219|With the eyes of the body we see Creation and
04Yegh7    9:220|On the other hand, the Creator of
04Yegh7    9:220|On the other hand, the Creator of all is invisible
04Yegh7    9:220|his power is comprehended by the mind
04Yegh7    9:221|once thought visible things were the Creator and we used to
04Yegh7    9:222|himself to a gibbet in the form of the cross; and
04Yegh7    9:222|gibbet in the form of the cross; and because men had
04Yegh7    9:222|men had gone astray after the luminaries, he stripped the sun
04Yegh7    9:222|after the luminaries, he stripped the sun of the light of
04Yegh7    9:222|he stripped the sun of the light of its rays, so
04Yegh7    9:222|of its rays, so that the darkness might pay service to
04Yegh7    9:222|like you might not see the great ignominy of their lives
04Yegh7    9:223|that same darkness clings to the soul and body of those
04Yegh7    9:223|those who do not confess the crucified God, so you too
04Yegh7    9:223|you too are today in the same darkness and still torment
04Yegh7    9:224|are ready to die following the example of our Lord. As
04Yegh7    9:225|When the impious Denshapuh had observed them
04Yegh7    10:226|He ordered one of the youngest among them to be
04Yegh7    10:226|Arshen by name, about whom the saints previously had had suspicions
04Yegh7    10:227|all his sinews cracked from the pressure. For a long time
04Yegh7    10:228|The saint opened his mouth and
04Yegh7    10:229|and receive my spirit in the company of your holy warriors
04Yegh7    10:230|has made me, who am the youngest, precede all the others
04Yegh7    10:230|am the youngest, precede all the others
04Yegh7    10:231|to open his mouth from the insufferable tightening of the press
04Yegh7    10:231|from the insufferable tightening of the press
04Yegh7    10:232|Then the executioners, immediately on receiving a
04Yegh7    10:232|on receiving a command from the three nobles, cut off the
04Yegh7    10:232|the three nobles, cut off the blessed one’s head with a
04Yegh7    10:233|Denshapuh began to speak to the bishop, saying: “When I came
04Yegh7    10:233|about Yoseph; for he was the leader of all the Christians
04Yegh7    10:233|was the leader of all the Christians and faithful in all
04Yegh7    10:234|Similarly, the governor of the country who
04Yegh7    10:234|Similarly, the governor of the country who was there before
04Yegh7    10:234|considered as a father to the whole country, and how he
04Yegh7    10:234|and how he loved impartially the greatest and the least
04Yegh7    10:234|loved impartially the greatest and the least
04Yegh7    10:235|to a painful death in the fashion of that earlier one
04Yegh7    10:236|For if you are of the same obstinate mind, I have
04Yegh7    10:238|this Saint Yoseph replied, saying: “The praise that you gave first
04Yegh7    10:239|against any ordinary man for the sake of sordid material interests
04Yegh7    10:239|impartial instruction lead everyone to the one Lord of Creation
04Yegh7    10:240|did not lie but said the exact truth
04Yegh7    10:242|one, and one our father the Holy Spirit who begat us
04Yegh7    10:242|who begat us, how could the children of the same father
04Yegh7    10:242|how could the children of the same father and one mother
04Yegh7    10:243|nightthat we might preserve the unity of our lives unbroken
04Yegh7    10:245|you. It is not at the king’s command that I am
04Yegh7    10:247|The priest Ḷevond responded, saying: “Whoever
04Yegh7    10:248|own accord and not at the king’s ordersif you are
04Yegh7    10:248|he is a ravager of the land and a slayer of
04Yegh7    10:249|But we cannot transgress the command of our King, nor
04Yegh7    10:249|exchange our eternal life for the corruptible illusions of this world
04Yegh7    10:250|to lifethese are not the words of those who see
04Yegh7    10:250|of those who see all the pains of the world
04Yegh7    10:250|see all the pains of the world
04Yegh7    11:251|true words, and look at the affairs of this world systematically
04Yegh7    11:253|On the outside: injustice, rapine, foul lewdness
04Yegh7    11:253|lewdness with aggressive licentiousness; on the inside: impiety, apostasy, ignorance, unrepentant
04Yegh7    11:255|I wish that you resembled the medical art, since the reality
04Yegh7    11:255|resembled the medical art, since the reality of their healing is
04Yegh7    11:257|Notably, if any of the king’s friends at court were
04Yegh7    11:257|were to fall ill, when the doctor arrives at the great
04Yegh7    11:257|when the doctor arrives at the great hall and sees the
04Yegh7    11:257|the great hall and sees the multitude of notables and healthy
04Yegh7    11:257|people, and even on entering the royal chambers and seeing there
04Yegh7    11:257|chambers and seeing there all the splendor and wonderful appearance of
04Yegh7    11:257|splendor and wonderful appearance of the courtiers, he would not be
04Yegh7    11:257|would not be amazed at the marvelous sight
04Yegh7    11:258|couch entirely gilded on which the sick man were lying, he
04Yegh7    11:258|to all that but orders the gold-braided covers to be
04Yegh7    11:258|his hand within he examines the whole body to see if
04Yegh7    11:258|its state is warm, if the heart is beating steadily in
04Yegh7    11:258|steadily in its place, if the liver is tender, and if
04Yegh7    11:258|liver is tender, and if the pulse of the veins is
04Yegh7    11:258|and if the pulse of the veins is regular. And accordingly
04Yegh7    11:260|your immortal souls mortal for the unquenchable fire of hell, whether
04Yegh7    11:260|affected us) as happens to the bodily nature of every man
04Yegh7    11:261|But Christ, the true living and quickening God
04Yegh7    11:261|souls and bodies. First by the pains of his own torments
04Yegh7    11:261|own torments he healed all the races of mankind
04Yegh7    11:262|painless and unwounded; he cured the old scars of the dragon
04Yegh7    11:262|cured the old scars of the dragon by his secret scourging
04Yegh7    11:262|we might become companions of the angels and soldiers of our
04Yegh7    11:263|this and have not enjoyed the heavenly gifts of God, you
04Yegh7    11:265|body tormented. I know that the health of my soul is
04Yegh7    11:266|because I have as pledge the great teacher of the gentiles
04Yegh7    11:266|pledge the great teacher of the gentiles, who consoled himself in
04Yegh7    11:266|gentiles, who consoled himself in the pains of his body and
04Yegh7    11:266|’If we became participants in the likeness of his death, how
04Yegh7    11:268|threats, nor do we fear the cruel death which you are
04Yegh7    11:269|Then he (Denshapuh) separated the blessed ones from one another
04Yegh7    11:269|little and spoke only to the holy bishop: “The praise which
04Yegh7    11:269|only to the holy bishop: “The praise which I bestowed on
04Yegh7    11:270|I shall remind you of the crimes you committed, so that
04Yegh7    11:271|Did you indeed destroy the fire-temple in Rshtunik, and
04Yegh7    11:271|Rshtunik, and did you kill the fire? As I have heard
04Yegh7    11:271|and confirmed, you also tortured the magi and removed the vessels
04Yegh7    11:271|tortured the magi and removed the vessels of the cult. Now
04Yegh7    11:271|and removed the vessels of the cult. Now tell me if
04Yegh7    11:272|The saint replied: “Do you then
04Yegh7    11:274|The bishop note: “As you suppose
04Yegh7    11:275|was you who caused all the damage in Rshtunik
04Yegh7    12:276|The bishop note: “And since you
04Yegh7    12:277|note: “I wish to learn the truth from you
04Yegh7    12:278|The bishop note: “You do not
04Yegh7    12:279|but I seek vengeance for the gods’ dishonor
04Yegh7    12:280|The bishop note: “You call the
04Yegh7    12:280|The bishop note: “You call the dumb elements gods, and yet
04Yegh7    12:280|vengeance with your king at the incorruptible tribunal of God
04Yegh7    12:282|I did indeed destroy the fire temple and inflict the
04Yegh7    12:282|the fire temple and inflict the bastinado on the magi, and
04Yegh7    12:282|and inflict the bastinado on the magi, and the impure utensils
04Yegh7    12:282|bastinado on the magi, and the impure utensils that were in
04Yegh7    12:282|impure utensils that were in the temple I threw into the
04Yegh7    12:282|the temple I threw into the lake
04Yegh7    12:283|But who can kill the fire? For the all-wise
04Yegh7    12:283|can kill the fire? For the all-wise Creator of Creation
04Yegh7    12:283|of Creation took care at the beginning and rendered the nature
04Yegh7    12:283|at the beginning and rendered the nature of the four elements
04Yegh7    12:283|and rendered the nature of the four elements imperishable
04Yegh7    12:284|So then, kill the air, if you can; or
04Yegh7    12:284|if you can; or destroy the earth so that it not
04Yegh7    12:284|not bring forth grass; cut the throat of the river so
04Yegh7    12:284|grass; cut the throat of the river so that it dies
04Yegh7    12:286|Now if our Architect united the indissolubility of the four elements
04Yegh7    12:286|Architect united the indissolubility of the four elementsso the nature
04Yegh7    12:286|of the four elementsso the nature of fire is found
04Yegh7    12:286|me by saying, ’You killed the fire?’
04Yegh7    12:287|Then kill the warmth of the sun, for
04Yegh7    12:287|Then kill the warmth of the sun, for it has a
04Yegh7    12:290|impiety than that of all the heathen, who are more knowledgeable
04Yegh7    12:290|although they have strayed from the true God, they do not
04Yegh7    12:291|So, if you ignorantly say the nature of fire is destructible
04Yegh7    12:292|and critique with you concerning the nature of created things. But
04Yegh7    12:292|to me: did you extinguish the fire, or not
04Yegh7    12:293|The blessed one replied, saying: “Since
04Yegh7    12:293|to become a disciple of the truth, I shall expound the
04Yegh7    12:293|the truth, I shall expound the will of your father Satan
04Yegh7    12:294|temple and saw standing there the impious ministers of your vain
04Yegh7    12:294|of your vain religion and the fire-holder blazing in front
04Yegh7    12:295|them with words and not the rod: ’What in your own
04Yegh7    12:295|minds do you think of the fire of this cult?’
04Yegh7    12:297|we understand, that it is the custom of our ancestors and
04Yegh7    12:297|custom of our ancestors and the strict command of the king
04Yegh7    12:297|and the strict command of the king.’
04Yegh7    12:298|’And what do you understand the nature of your fire to
04Yegh7    12:300|hands have become calloused from the axe and our backs worn
04Yegh7    12:300|are bleary with tears from the acridity of its smoke, and
04Yegh7    12:300|our faces are sooty from the heavy dampness of its fumes
04Yegh7    13:302|Such is the extent of our comprehension of
04Yegh7    13:304|you question us merely for the sake of hearing? Look at
04Yegh7    13:304|sake of hearing? Look at the facts before you: our legislators
04Yegh7    13:305|when I heard this from the magi, I greatly pitied them
04Yegh7    13:305|in their ignorance they spoke the truth
04Yegh7    13:306|beat them a little with the rod, made them throw the
04Yegh7    13:306|the rod, made them throw the fire into the water, and
04Yegh7    13:306|them throw the fire into the water, and note: ’May the
04Yegh7    13:306|the water, and note: ’May the gods who did not create
04Yegh7    13:306|And then I threw out the magi
04Yegh7    13:307|had heard all this from the mouth of the holy bishop
04Yegh7    13:307|this from the mouth of the holy bishop, he was extremely
04Yegh7    13:307|he was extremely terrified at the insults to the king and
04Yegh7    13:307|terrified at the insults to the king and the disrespect for
04Yegh7    13:307|insults to the king and the disrespect for his religion
04Yegh7    13:308|even more insulting things about the king in the tribunal, and
04Yegh7    13:308|things about the king in the tribunal, and suspicion be thrown
04Yegh7    13:309|since he was sitting in the tribunal girt with a sword
04Yegh7    13:309|sword to instill awe into the saints, roaring like an enraged
04Yegh7    13:309|an enraged lion he drew the sword and wildly set upon
04Yegh7    13:309|sword and wildly set upon the blessed ones; he struck the
04Yegh7    13:309|the blessed ones; he struck the bishop behind the right shoulder
04Yegh7    13:309|he struck the bishop behind the right shoulder and cut off
04Yegh7    13:310|The bishop fell to the ground
04Yegh7    13:310|The bishop fell to the ground on his left side
04Yegh7    13:310|you, and enroll me in the ranks of your holy soldiers
04Yegh7    13:311|saying: “Now my virtuous ones, the hour of our martyrdom has
04Yegh7    13:311|our martyrdom has arrived. Shut the eyes of the body for
04Yegh7    13:311|arrived. Shut the eyes of the body for a moment and
04Yegh7    13:312|he note: “I shall bless the Lord at all times; his
04Yegh7    13:313|My soul will boast in the Lord; the meek will hear
04Yegh7    13:313|will boast in the Lord; the meek will hear and be
04Yegh7    13:314|as far as this place: “The just have many tribulations; but
04Yegh7    13:314|just have many tribulations; but the Lord preserves them from everything
04Yegh7    13:315|heaven and six crowns in the hand of the archangel
04Yegh7    13:315|crowns in the hand of the archangel
04Yegh7    13:317|For the material has been prepared and
04Yegh7    13:317|and shaped by you, but the art of your labor has
04Yegh7    13:317|labor has been fashioned by the all-holy hands of Christ
04Yegh7    13:318|He also saw distinctly that the sword was still glinting over
04Yegh7    13:318|sword was still glinting over the necks of the blessed ones
04Yegh7    13:318|glinting over the necks of the blessed ones
04Yegh7    13:319|been given, he said to the blessed Yoseph: “Approach, confront the
04Yegh7    13:319|the blessed Yoseph: “Approach, confront the sword, for you are superior
04Yegh7    13:320|arranged themselves in order, and the executioners made great haste to
04Yegh7    13:320|great haste to cut off the blessed ones’ heads all at
04Yegh7    13:320|once and throw them before the holy bishop. And he, giving
04Yegh7    13:320|bishop. And he, giving up the spirit, cried out: “Lord Jesus
04Yegh7    13:320|souls and join us to the company of your dear ones
04Yegh7    13:321|they were all martyred at the same time in the same
04Yegh7    13:321|at the same time in the same place
04Yegh7    13:322|reckon among their number also the chief-magus who believed in
04Yegh7    13:322|they were seven, not including the two martyred in Vardes and
04Yegh7    13:323|But the names of the six who
04Yegh7    13:323|But the names of the six who all died in
04Yegh7    13:325|Yoseph from Vayots Dzor, from the village of Holotsimk
04Yegh7    14:326|The priest Ḷevond from Vanand, from
04Yegh7    14:326|priest Ḷevond from Vanand, from the village of Ijavank
04Yegh7    14:327|The priest Mushe from Aḷbak
04Yegh7    14:328|The priest Arshen from Bagrevand, from
04Yegh7    14:328|priest Arshen from Bagrevand, from the village of Elegeak
04Yegh7    14:329|The deacon Kajaj from the same
04Yegh7    14:329|The deacon Kajaj from the same origin as the bishop
04Yegh7    14:329|from the same origin as the bishop of Rshtunik
04Yegh7    14:330|Also, the blessed chief-magus from the
04Yegh7    14:330|the blessed chief-magus from the city of Niwshapuh
04Yegh7    14:331|The priest Samuel from Ayrarat, from
04Yegh7    14:331|priest Samuel from Ayrarat, from the village of Arats
04Yegh7    14:332|The deacon Abraham from the same
04Yegh7    14:332|The deacon Abraham from the same village
04Yegh7    14:333|six saints martyred there in the desert, Denshapuh and the chief
04Yegh7    14:333|in the desert, Denshapuh and the chief-magus and Jnikan the
04Yegh7    14:333|the chief-magus and Jnikan the maypet selected guards from their
04Yegh7    14:333|ordered them to watch over the bodies of the saints in
04Yegh7    14:333|watch over the bodies of the saints in that very spot
04Yegh7    14:333|ten days or more until the royal army should have moved
04Yegh7    14:333|bones, and distributing them throughout the whole landat which people
04Yegh7    14:333|encouraged to go astray after the sect of the Nazarenes
04Yegh7    14:333|astray after the sect of the Nazarenes
04Yegh7    14:334|But the man from Khuzhastan whom we
04Yegh7    14:334|mentioned above remained there with the guards as one of them
04Yegh7    14:334|knowledge. He was waiting on the lookout for some way in
04Yegh7    14:334|in which he could steal the bones from them
04Yegh7    14:336|Then on the fourth day two of the
04Yegh7    14:336|the fourth day two of the guards were cruelly afflicted by
04Yegh7    14:337|For the whole night awful voices cried
04Yegh7    14:337|were heard from below like the rumbling of an earthquake. The
04Yegh7    14:337|the rumbling of an earthquake. The ground shuddered beneath them, and
04Yegh7    14:338|They saw all the dead bodies rise up and
04Yegh7    14:338|echo awesomely in their ears the very words of the tribunal
04Yegh7    14:338|ears the very words of the tribunal, so that they were
04Yegh7    14:339|one did not know where the other had fled
04Yegh7    14:340|went and told of all the torments they had endured
04Yegh7    14:341|The three nobles took council and
04Yegh7    14:341|How shall we deal with the inexplicable sect of the Christians
04Yegh7    14:341|with the inexplicable sect of the Christians? For while they are
04Yegh7    14:342|we to do, since all the sick in the army have
04Yegh7    14:342|since all the sick in the army have been cured by
04Yegh7    14:345|have made some hints to the Christians in the army and
04Yegh7    14:345|hints to the Christians in the army and would have received
04Yegh7    14:345|army and would have received the weight of each body in
04Yegh7    14:346|Furthermore, the men who were tormented by
04Yegh7    14:347|if we bring them before the king, when he hears about
04Yegh7    14:348|The chief-magus responded, saying to
04Yegh7    14:348|not make me ostikan over the two of you? Why are
04Yegh7    14:348|your duty and carry out the royal order
04Yegh7    14:349|there is an interrogation before the king, that investigation will be
04Yegh7    14:350|in your souls, come to the temple very early in the
04Yegh7    14:350|the temple very early in the morning. For tomorrow the high
04Yegh7    14:350|in the morning. For tomorrow the high Movpetan movpet will offer
04Yegh7    15:351|Now when the man from Khuzhastan heard all
04Yegh7    15:351|pay no further attention to the murdered saints, he immediately took
04Yegh7    15:351|he immediately took ten men the fervor of whose Christianity he
04Yegh7    15:351|he knew, and hastening to the spot found all the bodies
04Yegh7    15:351|to the spot found all the bodies in good condition
04Yegh7    15:352|they were all apprehensive of the executioners, they moved the saints
04Yegh7    15:352|of the executioners, they moved the saints elsewhere about two leagues
04Yegh7    15:353|they cleaned and set out the bones of the blessed ones
04Yegh7    15:353|set out the bones of the blessed ones; they brought them
04Yegh7    15:353|ones; they brought them to the camp and kept them hidden
04Yegh7    15:353|they showed them, first to the Armenian soldiers, and then to
04Yegh7    15:353|Armenian soldiers, and then to the many Christians who were in
04Yegh7    15:353|many Christians who were in the army
04Yegh7    15:354|The first fruits they presented to
04Yegh7    15:354|first fruits they presented to the imprisoned nobles; these were suddenly
04Yegh7    15:354|suddenly released from their bonds, the threat of death passing them
04Yegh7    15:355|was rendered worthy to serve the saints in secret, repeated to
04Yegh7    15:355|in order: their cruel dragging, the questioning and interrogation of the
04Yegh7    15:355|the questioning and interrogation of the judges, the responses of each
04Yegh7    15:355|and interrogation of the judges, the responses of each of the
04Yegh7    15:355|the responses of each of the saints, their execution, the awful
04Yegh7    15:355|of the saints, their execution, the awful terror which fell on
04Yegh7    15:355|awful terror which fell on the guards, the despairing query of
04Yegh7    15:355|which fell on the guards, the despairing query of the three
04Yegh7    15:355|guards, the despairing query of the three nobles, the collecting of
04Yegh7    15:355|query of the three nobles, the collecting of their holy bones
04Yegh7    15:355|names and indicated them on the caskets
04Yegh7    15:356|And the iron chains he placed with
04Yegh7    15:356|with each one’s bones, for the executioners had thrown them away
04Yegh7    15:356|indicated each one’s clothing on the casket
04Yegh7    15:357|and desirable martyr’s death on the twenty-fifth day of the
04Yegh7    15:357|the twenty-fifth day of the month Hrotits, in the great
04Yegh7    15:357|of the month Hrotits, in the great desert of the land
04Yegh7    15:357|in the great desert of the land of Apar, in the
04Yegh7    15:357|the land of Apar, in the neighborhood of the city of
04Yegh7    15:357|Apar, in the neighborhood of the city of Niwshapuh
04Yegh8    1:0|Further, Concerning Their Disciples the Confessors
04Yegh8    1:1|Now the disciples of the blessed ones
04Yegh8    1:1|Now the disciples of the blessed ones remained inside the
04Yegh8    1:1|the blessed ones remained inside the city in bonds. A royal
04Yegh8    1:1|came and brought them outside the city
04Yegh8    1:2|He also removed from the city five Christians from Asorestan
04Yegh8    1:2|too were in bonds for the name of Christ. He interrogated
04Yegh8    1:2|did not agree to worship the sun
04Yegh8    1:3|He tortured them with the bastinado, but they persisted in
04Yegh8    1:3|bastinado, but they persisted in the same intention even more strongly
04Yegh8    1:3|be set to labor on the royal estates
04Yegh8    1:4|had received great gifts from the king
04Yegh8    1:5|Then the same chief-executioner came again
04Yegh8    1:5|chief-executioner came again to the disciples of the holy martyrs
04Yegh8    1:5|again to the disciples of the holy martyrs. Choosing two of
04Yegh8    1:5|two of them who were the most modest, he took them
04Yegh8    1:5|he took them aside from the others and note: “What are
04Yegh8    1:6|of Christ and disciples of the blessed ones whom you killed
04Yegh8    1:7|The chief-executioner responded, saying to
04Yegh8    1:10|The chief-executioner was angry and
04Yegh8    1:12|Do you not see in the great camp that when some
04Yegh8    1:14|not unjust, nor ours false. The guilty noble should so serve
04Yegh8    1:16|God or had sinned against the king in some way, we
04Yegh8    1:18|The chief-executioner said to him
04Yegh8    1:20|The chief-executioner note: “First in
04Yegh8    1:20|chief-executioner note: “First in the death of the magi, and
04Yegh8    1:20|First in the death of the magi, and then in all
04Yegh8    1:20|magi, and then in all the other things
04Yegh8    1:21|in accordance with your laws. The kings give you an order
04Yegh8    1:22|The chief-executioner note: “I swear
04Yegh8    1:22|executioner note: “I swear by the god Mihr, you speak more
04Yegh8    1:23|escape death unless you worship the sun and perform what our
04Yegh8    1:25|If the sun had ears you would
04Yegh8    2:26|only by us who are the more perfect but also by
04Yegh8    2:26|him who seems to you the least, and the latter will
04Yegh8    2:26|to you the least, and the latter will inflict severe wounds
04Yegh8    2:27|When the chief-executioner heard this, he
04Yegh8    2:28|dragged about more cruelly than the previous martyrs. And so severely
04Yegh8    2:29|after three hours had passed, the two of them began to
04Yegh8    2:29|we regard as minor, and the pains of the body as
04Yegh8    2:29|minor, and the pains of the body as nothing compared to
04Yegh8    2:29|body as nothing compared to the great love of God in
04Yegh8    2:30|did to them, carry out the same on us
04Yegh8    2:33|each of them six of the executioners took turns. And while
04Yegh8    2:33|were lying half-dead on the ground, he ordered the ears
04Yegh8    2:33|on the ground, he ordered the ears of them both to
04Yegh8    2:35|beg you, valiant soldier of the king, either put us to
04Yegh8    2:35|or inflict your punishments following the example of these most recent
04Yegh8    2:37|ugly in an earthly fashion, the more beautiful you make us
04Yegh8    2:38|The chief-executioner replied mildly: “If
04Yegh8    2:39|I shall reveal to you the king’s intentions
04Yegh8    2:40|Asorestan to be slaves on the royal estates, lest anyone on
04Yegh8    2:40|seeing you may persist in the same obstinate opposition to the
04Yegh8    2:40|the same obstinate opposition to the king’s orders
04Yegh8    2:41|The blessed ones said to him
04Yegh8    2:41|tilled. We will not cultivate the royal land with half our
04Yegh8    2:42|When the executioner heard this, he called
04Yegh8    2:42|executioner heard this, he called the soldiers who were leading them
04Yegh8    2:43|These were the eminent Armenian confessors, who had
04Yegh8    2:45|The chains on their feet and
04Yegh8    2:45|as heavy to them as the question of why they had
04Yegh8    2:45|not been worthy to equal the brave martyrs
04Yegh8    2:46|called Shahul, although they were the object of royal punishment, nonetheless
04Yegh8    2:46|they were greatly honored by the inhabitants of the country
04Yegh8    2:46|honored by the inhabitants of the country
04Yegh8    2:47|However, the blessed ones at this too
04Yegh8    2:47|ease.” And they continually felt the same regrets
04Yegh8    2:48|There they endeavored to see the holy bonds of the nobles
04Yegh8    2:48|see the holy bonds of the nobles and to serve their
04Yegh8    2:49|This they indicated to the magnates of the land who
04Yegh8    2:49|indicated to the magnates of the land who belonged to the
04Yegh8    2:49|the land who belonged to the same holy covenant of Christianity
04Yegh8    2:50|All agreed, the greatest and the least, to
04Yegh8    2:50|All agreed, the greatest and the least, to inform the whole
04Yegh8    2:50|and the least, to inform the whole land that all who
04Yegh8    2:50|so desired could share with the holy prisoners in distant exile
04Yegh8    3:51|they collected and gave to the blessed ones to take to
04Yegh8    3:53|country and were continually on the move through that same Shahul
04Yegh8    3:53|Asorestan and Khuzhastan, afflicted by the great heat. Saint Khoren died
04Yegh8    3:53|heat. Saint Khoren died from the scorching wind and was buried
04Yegh8    3:53|wind and was buried by the inhabitants of the land with
04Yegh8    3:53|buried by the inhabitants of the land with the holy martyrs
04Yegh8    3:53|inhabitants of the land with the holy martyrs
04Yegh8    3:54|But the blessed Abraham ceaselessly continued the
04Yegh8    3:54|the blessed Abraham ceaselessly continued the same life of virtue. He
04Yegh8    3:54|He went around collecting all the gifts of the faithful, brought
04Yegh8    3:54|collecting all the gifts of the faithful, brought them to far
04Yegh8    3:55|This he continued doing until the twelfth year of their condemnation
04Yegh8    3:55|year of their condemnation with the result that all unanimously begged
04Yegh8    3:55|that when he came among the Armenians, they might see in
04Yegh8    3:55|they might see in him the brave champions who had been
04Yegh8    3:55|who had been martyred by the sword, and they might see
04Yegh8    3:55|might see in him also the holy chains of their tortures
04Yegh8    3:56|When the martyrs and confessors and prisoners
04Yegh8    3:56|seen in him, through him the whole country was blessed. Through
04Yegh8    3:56|mercy fell from God into the heart of the king to
04Yegh8    3:56|God into the heart of the king to make the whole
04Yegh8    3:56|of the king to make the whole land prosperous and peaceful
04Yegh8    3:57|In him the churches gloried as in a
04Yegh8    3:57|and perfect warrior, by him the martyrs’ shrines were adorned, and
04Yegh8    3:57|were adorned, and in him the martyrs delighted and rejoiced
04Yegh8    3:58|Through him the plain of Avarayr was gloriously
04Yegh8    3:58|bedecked with flowersnot by the rain-bringing clouds, but by
04Yegh8    3:58|rain-bringing clouds, but by the holy martyrs who had shed
04Yegh8    3:59|When the confessor’s much-enduring feet walked
04Yegh8    3:59|much-enduring feet walked over the extensive site of the battle
04Yegh8    3:59|over the extensive site of the battle, although the ground remained
04Yegh8    3:59|site of the battle, although the ground remained in its natural
04Yegh8    3:59|its natural state, yet when the living martyr walked across it
04Yegh8    3:59|living martyr walked across it the living came to the living
04Yegh8    3:59|it the living came to the living and the whole land
04Yegh8    3:59|came to the living and the whole land came to life
04Yegh8    3:60|they said, “that when all the monks of Armenia see him
04Yegh8    3:60|through him they will recall the spiritual ranks of warriors who
04Yegh8    3:61|Through him they will remember the holy priests who were slain
04Yegh8    3:61|in foreign lands and appeased the wrathful anger of the king
04Yegh8    3:61|appeased the wrathful anger of the king
04Yegh8    3:64|more to go and fulfill the needs of the survivors, we
04Yegh8    3:64|and fulfill the needs of the survivors, we know that God
04Yegh8    3:64|will also open for us the door of his mercy, that
04Yegh8    3:64|mercy, that we may follow the same path previously trodden by
04Yegh8    3:64|same path previously trodden by the feet of this saint
04Yegh8    3:65|With these thoughts in mind, the inspired nobles, after much entreating
04Yegh8    3:65|nobles, after much entreating, brought the confessor to agreement
04Yegh8    3:66|Since he had never had the habit of opposing the good
04Yegh8    3:66|had the habit of opposing the good, on this occasion too
04Yegh8    3:66|he hastened to fulfill immediately the command of those unanimously agreed
04Yegh8    3:67|So, he came to the land of Greater Armenia
04Yegh8    3:68|meet him men and women, the greatest and the least, all
04Yegh8    3:68|and women, the greatest and the least, all the multitude of
04Yegh8    3:68|greatest and the least, all the multitude of nobles and peasants
04Yegh8    3:69|Falling down before the saint they embraced his feet
04Yegh8    3:69|and hands, saying: “Blessed be the Lord God on high who
04Yegh8    3:69|from heaven to bring us the news of the Resurrection, so
04Yegh8    3:69|bring us the news of the Resurrection, so that we may
04Yegh8    3:69|we may become heirs of the kingdom
04Yegh8    3:70|have departed in hope of the Resurrection and those imprisoned in
04Yegh8    3:70|Resurrection and those imprisoned in the expectation of release
04Yegh8    3:71|In you we see the restoration of our land in
04Yegh8    3:72|our holy father. You are the mouth of the dead; speak
04Yegh8    3:72|You are the mouth of the dead; speak with us in
04Yegh8    3:72|hear secretly in our souls the blessings of the saints
04Yegh8    3:72|our souls the blessings of the saints
04Yegh8    3:73|You have opened the path for those who are
04Yegh8    3:74|And just as you opened the road closed on earth, open
04Yegh8    3:74|earth, open also in heaven the gate for our prayers, so
04Yegh8    3:74|for our prayers, so that the supplications of us sinners may
04Yegh8    3:75|as we finally were granted the sight of your holy love
04Yegh8    3:75|soon be able to see the true martyrs of Christ, as
04Yegh8    4:76|But although the blessed confessor was received by
04Yegh8    4:76|blessed confessor was received by the whole country in such a
04Yegh8    4:76|a place away from all the press of the crowd, and
04Yegh8    4:76|from all the press of the crowd, and with three virtuous
04Yegh8    4:78|unextinguished lamp. If you mention the frugality of his diet, consider
04Yegh8    4:78|diet, consider that he resembled the angels, who eat no food
04Yegh8    4:79|is not seduced by wealth, the same you must truly understand
04Yegh8    4:81|He was salt for the insipid and a spurring goad
04Yegh8    4:81|and a spurring goad for the sluggish
04Yegh8    4:85|At the report of his fame the
04Yegh8    4:85|the report of his fame the ignorant became wise, and at
04Yegh8    4:85|ignorant became wise, and at the close sight of him the
04Yegh8    4:85|the close sight of him the licentious became chaste
04Yegh8    4:86|In the flesh he lived in a
04Yegh8    4:88|The Greeks blessed Armenia for his
04Yegh8    4:88|hastened to see him in the flesh
04Yegh8    4:89|beloved, and many enemies of the truth he brought to accept
04Yegh8    4:90|his virtuous life, and in the same virtue he ended his
04Yegh8    4:91|he had not participated in the earthly institution of holy matrimony
04Yegh8    4:92|plainlyjust as he exchanged the needs of the body for
04Yegh8    4:92|he exchanged the needs of the body for necessary spiritual things
04Yegh9    1:0|The Names of the Princes
04Yegh9    1:0|The Names of the Princes
04Yegh9    1:1|Who for the Love of Christ Gave Themselves
04Yegh9    1:1|Ready Willingness to Imprisonment by the King
04Yegh9    1:2|From the house of Siunik: the two
04Yegh9    1:2|From the house of Siunik: the two brothers Babgen and Bakur
04Yegh9    1:3|From the house of the Artsrunik: Mershapuh
04Yegh9    1:3|From the house of the Artsrunik: Mershapuh, Shavasp, Shngin, Mehruzhan
04Yegh9    1:4|From the house of the Mamikonean: Hamazaspean
04Yegh9    1:4|From the house of the Mamikonean: Hamazaspean, Hamazasp, Artavazd, and
04Yegh9    1:5|From the house of the Kamsarakan: Arshavir
04Yegh9    1:5|From the house of the Kamsarakan: Arshavir, Tat, Vardz, Nerseh
04Yegh9    1:6|From the house of the Amatunik: Vahan
04Yegh9    1:6|From the house of the Amatunik: Vahan, Arandzar, and Arnak
04Yegh9    1:7|From the house of the Gnunik: Atom
04Yegh9    1:7|From the house of the Gnunik: Atom
04Yegh9    1:8|From the house of the Dimaksean: Tatul
04Yegh9    1:8|From the house of the Dimaksean: Tatul and Satoy, with
04Yegh9    1:9|From the house of the Andzevatsik: Shmavon
04Yegh9    1:9|From the house of the Andzevatsik: Shmavon, Zuaren, and Aravan
04Yegh9    1:10|From the house of the Araveghean: Papak
04Yegh9    1:10|From the house of the Araveghean: Papak, Varazden and Dat
04Yegh9    1:11|From the family of the Artsrunik: Aprsam
04Yegh9    1:11|From the family of the Artsrunik: Aprsam
04Yegh9    1:12|From the family of the Mandakunik: Sahak
04Yegh9    1:12|From the family of the Mandakunik: Sahak and Parsman
04Yegh9    1:13|From the house of the Tashratsik: Vren
04Yegh9    1:13|From the house of the Tashratsik: Vren
04Yegh9    1:14|From the family of the Rapsonean: Babik
04Yegh9    1:14|From the family of the Rapsonean: Babik and Yohan
04Yegh9    1:15|five men, some were from the upper nobility and some from
04Yegh9    1:15|upper nobility and some from the lesser; but they were all
04Yegh9    1:16|many other nobles, some from the royal house, others from these
04Yegh9    1:16|and companions-in-arms of the valiant champions
04Yegh9    1:18|are not merely astonished at the fact that they willingly went
04Yegh9    1:19|flowering mountains were cast into the blazing land of the East
04Yegh9    1:19|into the blazing land of the East, bound hand and foot
04Yegh9    1:20|Their food was the bread of affliction, (their drink
04Yegh9    1:20|bread of affliction, (their drink) the water of want; they were
04Yegh9    1:20|want; they were locked in the dark by day and deprived
04Yegh9    1:20|they slept like animals on the ground for nine years and
04Yegh9    1:22|were in such dire straits, the thought came to the king’s
04Yegh9    1:22|straits, the thought came to the king’s mind that in their
04Yegh9    1:23|So, he sent the great hazarapet to them, saying
04Yegh9    1:23|in that same obstinacy. Worship the sun and you will be
04Yegh9    1:24|The blessed ones replied: “Have you
04Yegh9    1:24|to test us, or did the king really send you
04Yegh9    1:25|The hazarapet swore, saying: “There is
04Yegh9    2:26|Those who have once learned the truth will never deviate from
04Yegh9    2:28|But this is the regret in our mindswhy
04Yegh9    2:28|not end our lives with the previous martyrs
04Yegh9    2:30|When the great hazarapet heard this, in
04Yegh9    2:30|mind he very much praised the firmness of their conviction. From
04Yegh9    2:31|supplications he tried to persuade the king to release them from
04Yegh9    2:32|he had been removed from the office of royal hazarapet and
04Yegh9    2:32|countshe bore responsibility for the ruin of Armenia, for which
04Yegh9    2:32|wished to speak ill of the prisoners to the very last
04Yegh9    2:32|ill of the prisoners to the very last day of his
04Yegh9    2:33|Among the blessed ones, many who were
04Yegh9    2:33|were very young had learned the schooling of their native land
04Yegh9    2:34|minds and souls that even the eldest among them became young
04Yegh9    2:35|For although they had passed the age of study, yet with
04Yegh9    2:35|their mouths they joined in the spiritual songs of the multitude
04Yegh9    2:35|in the spiritual songs of the multitude of young men
04Yegh9    2:36|holy worship that some of the cruel executioners were greatly affected
04Yegh9    2:36|executioners were greatly affected by the sweet sound, and as much
04Yegh9    2:36|they offered them relief beyond the king’s order; they took loving
04Yegh9    2:37|in that same city where the prisoners were kept
04Yegh9    2:38|was no priest among them (the citizens), the sick, and afflicted
04Yegh9    2:38|priest among them (the citizens), the sick, and afflicted of the
04Yegh9    2:38|the sick, and afflicted of the city were brought to them
04Yegh9    2:39|Likewise, the great prince of the country
04Yegh9    2:39|Likewise, the great prince of the country, Harevshlom Shapuh by name
04Yegh9    2:39|by name, to whom all the condemned prisoners had been entrusted
04Yegh9    2:40|He treated the elder among them as fathers
04Yegh9    2:40|them as fathers and cherished the younger among them as beloved
04Yegh9    2:41|frequently indicated in writing to the court the prisoners’ sufferings and
04Yegh9    2:41|in writing to the court the prisoners’ sufferings and affliction and
04Yegh9    2:41|sufferings and affliction and indicated the noble conduct of each one
04Yegh9    2:41|one of them. He troubled the leading magnates and tried by
04Yegh9    2:41|devices, until through many intercessors the king was brought to agreement
04Yegh9    2:42|He (the king) ordered their bonds to
04Yegh9    2:42|bonds to be loosed and the ordeal of their punishment to
04Yegh9    2:42|arms to be provided from the treasury
04Yegh9    2:43|He wrote to the great sparapet, enjoining that they
04Yegh9    2:43|they march to war with the royal army
04Yegh9    2:44|had been so arranged and the king’s new command had been
04Yegh9    2:44|command had been established, in the many places where they were
04Yegh9    2:45|As a result, the king’s mind was soothed, and
04Yegh9    2:47|back to their country practicing the Christian religion for which they
04Yegh9    2:48|they were in attendance at the royal court, at that same
04Yegh9    2:48|court, at that same time the king’s life came to its
04Yegh9    2:48|came to its close in the nineteenth year of his reign
04Yegh9    2:50|were occupied with this struggle, the king of Albania revolted. He
04Yegh9    3:51|So, finding the occasion favorable, he was constrained
04Yegh9    3:52|This was the cause of all the delay
04Yegh9    3:52|was the cause of all the delay in the Armenian nobles’
04Yegh9    3:52|of all the delay in the Armenian nobles’ release and return
04Yegh9    3:53|Now the tutor of Yazkert’s younger son
04Yegh9    3:53|son, Raham by name from the family of Mihran, although he
04Yegh9    3:53|Mihran, although he saw that the army of the Aryans was
04Yegh9    3:53|saw that the army of the Aryans was divided into two
04Yegh9    3:53|one half he ferociously attacked the king’s elder son. He defeated
04Yegh9    3:53|massacred his army, and capturing the king’s son ordered him to
04Yegh9    3:53|be put to death on the spot
04Yegh9    3:54|The surviving troops he brought into
04Yegh9    3:54|he brought into submission, unifying the whole army of the Aryans
04Yegh9    3:54|unifying the whole army of the Aryans. Then he crowned his
04Yegh9    3:55|peace had been brought to the land of the Aryans, the
04Yegh9    3:55|brought to the land of the Aryans, the king of Albania
04Yegh9    3:55|the land of the Aryans, the king of Albania did not
04Yegh9    3:55|wish to submit, but breached the Pass of Chor and brought
04Yegh9    3:55|brought through to this side the troops of the Massagetae. Uniting
04Yegh9    3:55|this side the troops of the Massagetae. Uniting with the eleven
04Yegh9    3:55|of the Massagetae. Uniting with the eleven kings of the mountains
04Yegh9    3:55|with the eleven kings of the mountains, he waged war against
04Yegh9    3:55|mountains, he waged war against the Aryan army and inflicted much
04Yegh9    3:55|and inflicted much damage on the royal forces
04Yegh9    3:56|messages he blamed them for the pointless devastation of Armenia
04Yegh9    3:57|He reminded them of the death of the nobles and
04Yegh9    3:57|them of the death of the nobles and the sufferings of
04Yegh9    3:57|death of the nobles and the sufferings of the prisoners
04Yegh9    3:57|nobles and the sufferings of the prisoners
04Yegh9    3:60|had much treasure taken to the land of the Khaylandurk; they
04Yegh9    3:60|taken to the land of the Khaylandurk; they opened the Pass
04Yegh9    3:60|of the Khaylandurk; they opened the Pass of the Alans, brought
04Yegh9    3:60|they opened the Pass of the Alans, brought through a numerous
04Yegh9    3:60|warred for a year with the Albanian king
04Yegh9    3:61|afflictions befell them, some through the war and others by painful
04Yegh9    3:62|So long did the blockade last that the greater
04Yegh9    3:62|did the blockade last that the greater part of the country
04Yegh9    3:62|that the greater part of the country was ravaged, yet no
04Yegh9    3:63|The Persian king sent another message
04Yegh9    3:65|mother and wife, completely renounced the world, took the Gospel, and
04Yegh9    3:65|completely renounced the world, took the Gospel, and wished to leave
04Yegh9    3:66|When the king heard this, he was
04Yegh9    3:66|remorse and regret and placed the blame for all the harm
04Yegh9    3:66|placed the blame for all the harm on his father
04Yegh9    3:68|He requested the property of his youth, for
04Yegh9    3:68|houses. This he received from the king, and there he settled
04Yegh9    3:68|and there he settled with the monks
04Yegh9    3:70|prolonged troubles, which lasted until the fifth year of Peroz, king
04Yegh9    3:70|Peroz, king of kings, were the reason for the Armenian nobles
04Yegh9    3:70|kings, were the reason for the Armenian nobles not being released
04Yegh9    3:70|their attendance at court above the custom of previous years
04Yegh9    3:71|their properties and held out the hope to others that in
04Yegh9    3:71|hope to others that in the sixth year they would all
04Yegh9    3:73|As for the wives of the blessed heroes
04Yegh9    3:73|As for the wives of the blessed heroes and prisoners and
04Yegh9    3:73|of those who fell in the war, I could not fully
04Yegh9    3:73|not fully number them throughout the land of Armenia, for there
04Yegh9    3:74|older women but many of the younger generation
04Yegh9    3:75|those who have not experienced the world
04Yegh9    4:77|did not at all recall the memory of the comfort of
04Yegh9    4:77|all recall the memory of the comfort of their matronly nobility
04Yegh9    4:77|to peasant tasks they endured the toils of country life, and
04Yegh9    4:78|Not only in the spirit were they consoled by
04Yegh9    4:78|spirit were they consoled by the invisible power of the hope
04Yegh9    4:78|by the invisible power of the hope of eternity, but in
04Yegh9    4:78|hope of eternity, but in the tribulations of the body they
04Yegh9    4:78|but in the tribulations of the body they bore even more
04Yegh9    4:79|mistress or maid. All wore the same clothing and both alike
04Yegh9    4:79|and both alike slept on the ground
04Yegh9    4:80|from another’s. Their mats were the same shade of gray; their
04Yegh9    4:80|shade of gray; their pillows the same shade of black
04Yegh9    4:82|The Friday evening (fast) they observed
04Yegh9    4:82|like solitaries who dwell in the deserts
04Yegh9    4:83|poured water over another’s hands; the younger did not offer the
04Yegh9    4:83|the younger did not offer the older towels. The delicate women
04Yegh9    4:83|not offer the older towels. The delicate women did not use
04Yegh9    4:85|The hangings and bed curtains of
04Yegh9    4:85|hangings and bed curtains of the newly married brides became dusty
04Yegh9    4:85|spun in their nuptial chambers. The chairs of honor in their
04Yegh9    4:85|in their houses were destroyed; the vessels for their banquets were
04Yegh9    4:85|Their palaces crumbled and fell; the fortresses of their refuge were
04Yegh9    4:86|up and turned to sand; the wine-bearing stocks of their
04Yegh9    4:87|their own eyes they saw the ravaging of their property; with
04Yegh9    4:87|their own ears they heard the torments and sufferings of their
04Yegh9    4:87|Their treasures were confiscated by the court, and there remained no
04Yegh9    4:88|The delicate women of Armenia, who
04Yegh9    4:88|and sedan-chairs, regularly attended the houses of prayer without shoes
04Yegh9    4:89|childhood had been raised on the marrow of steers and the
04Yegh9    4:89|the marrow of steers and the dainty parts of game, most
04Yegh9    4:90|The skin of their bodies turned
04Yegh9    4:90|day they were burned by the sun, and the whole night
04Yegh9    4:90|burned by the sun, and the whole night they lay on
04Yegh9    4:90|whole night they lay on the ground
04Yegh9    4:91|their lips; and readings from the prophets were their supreme consolation
04Yegh9    4:92|equal yoked pairs, plowing straight the furrow of the kingdom so
04Yegh9    4:92|plowing straight the furrow of the kingdom so that they might
04Yegh9    4:92|that they might arrive at the haven of peace without losing
04Yegh9    4:93|spiritual warfare. Waging war with the gravest sins, they struck away
04Yegh9    4:94|by holy love they cleansed the livid stains of jealousy. They
04Yegh9    4:94|stains of jealousy. They extirpated the roots of avarice; and the
04Yegh9    4:94|the roots of avarice; and the mortal fruits of its branches
04Yegh9    4:95|they smote pride; and by the same humility they attained the
04Yegh9    4:95|the same humility they attained the heights of heaven
04Yegh9    4:96|By their prayers they opened the closed gates of heaven; and
04Yegh9    4:96|salvation. From afar they heard the good news; and they glorified
04Yegh9    4:97|The widows among them became second
04Yegh9    4:97|of virtue, removing from themselves the opprobrium of widowhood
04Yegh9    4:98|The wives of the prisoners willingly
04Yegh9    4:98|The wives of the prisoners willingly chained the desires
04Yegh9    4:98|of the prisoners willingly chained the desires of the flesh and
04Yegh9    4:98|willingly chained the desires of the flesh and shared the torments
04Yegh9    4:98|of the flesh and shared the torments of the holy prisoners
04Yegh9    4:98|and shared the torments of the holy prisoners; in their lifetimes
04Yegh9    4:98|in their lifetimes they resembled the valiant martyrs in their death
04Yegh9    4:98|afar became consoling teachers for the imprisoned
04Yegh9    4:99|they toiled and sustained themselves; the stipend allotted them from the
04Yegh9    4:99|the stipend allotted them from the treasury they made their yearly
04Yegh9    4:100|who exist without food by the sweetness of their song and
04Yegh9    4:100|and live by merely breathing the air, exhibiting the likeness of
04Yegh9    4:100|merely breathing the air, exhibiting the likeness of the incorporeal beings
04Yegh9    4:100|air, exhibiting the likeness of the incorporeal beings
04Yegh9    5:101|The ice of many winters melted
04Yegh9    5:101|winters melted; spring arrived and the returning swallows came again. Life
04Yegh9    5:102|their eyes longed to behold the dear beauty of their faces
04Yegh9    5:103|dogs were no more, and the chase of the hunters was
04Yegh9    5:103|more, and the chase of the hunters was silenced
04Yegh9    5:104|looked at their places at the table and wept; in every
04Yegh9    5:105|up in their memory, and the names of each one were
04Yegh9    5:108|see our dear ones?” But the desire of their prayers to
04Yegh9    5:109|we and they together inherit the city of blessings and attain
04Yegh9    5:109|city of blessings and attain the promises made to those who
05Parp1    1:0|The first book of the history
05Parp1    1:0|The first book of the history of the Armenians, which
05Parp1    1:0|book of the history of the Armenians, which was accurately narrated
05Parp1    1:0|venerable man Agat’angeghos, commenced with the death of Artewan caused by
05Parp1    1:0|son of Sasan, tyrant of the Stahrac’ik’ (and narrated) the conversion
05Parp1    1:0|of the Stahrac’ik’ (and narrated) the conversion of the land of
05Parp1    1:0|and narrated) the conversion of the land of Armenia from the
05Parp1    1:0|the land of Armenia from the ignorance of idol-worship to
05Parp1    1:0|ignorance of idol-worship to the truth of belief in God
05Parp1    1:0|truth of belief in God. (The conversion) was accomplished by the
05Parp1    1:0|The conversion) was accomplished by the holy martyr Gregory, after whose
05Parp1    1:0|martyr Gregory, after whose name the book is called (the book
05Parp1    1:0|name the book is called (the book) of Gregory
05Parp1    1:1|The second book begins where the
05Parp1    1:1|The second book begins where the first book ends, relating the
05Parp1    1:1|the first book ends, relating the many changing events, good and
05Parp1    1:1|good and bad, occurring in the land of Armenia; the actions
05Parp1    1:1|in the land of Armenia; the actions and deeds of holy
05Parp1    1:1|holy and impure men; and the times of war and peace
05Parp1    1:2|All of this, (continuing) to the reign of Tiran, son of
05Parp1    1:2|son of Arshak (who was the son of Arshak’s son Pap
05Parp1    1:2|P’ostos Buzandac’i. During his reign the land of Armenia was divided
05Parp1    1:3|That book which is called the History of Armenia ends with
05Parp1    1:4|The third History in order is
05Parp1    1:4|in our infirmity. Compelled by the command of princes and the
05Parp1    1:4|the command of princes and the words of the blessed vardapets
05Parp1    1:4|princes and the words of the blessed vardapets we committed ourselves
05Parp1    1:5|For we recalled the threatening of the disobedient children
05Parp1    1:5|we recalled the threatening of the disobedient children in the holy
05Parp1    1:5|of the disobedient children in the holy Bible, and that the
05Parp1    1:5|the holy Bible, and that the obedient and acquiescent are forgiven
05Parp1    1:5|One by one we arranged the events, deeds and diverse occurrences
05Parp1    1:5|diverse occurrences taking place in the land of Armenia (such as
05Parp1    1:5|land of Armenia (such as) the division (of Armenia between) two
05Parp1    1:6|In the sector falling to the infidel
05Parp1    1:6|In the sector falling to the infidel (Iranians) were brave men
05Parp1    1:6|Iranians) were brave men from the line of the Armenian naxarars
05Parp1    1:6|men from the line of the Armenian naxarars (lords) countless numbers
05Parp1    1:6|their lives in martyrdom for the covenant of the holy church
05Parp1    1:6|martyrdom for the covenant of the holy church, while others withstood
05Parp1    1:7|We describe the beheading of God’s chosen priests
05Parp1    1:7|who shed their blood for the chosen rational flock of Christ
05Parp1    1:7|Christ; and those comrades of the naxarars and other azats who
05Parp1    1:7|who turned their backs on the covenant of holiness becoming tinder
05Parp1    1:7|of holiness becoming tinder for the inextinguishable eternal fire which is
05Parp1    1:8|We wrote about all the events until the start of
05Parp1    1:8|about all the events until the start of the marzpanate of
05Parp1    1:8|events until the start of the marzpanate of Armenia of Vahan
05Parp1    1:8|Armenia of Vahan, lord of the Mamikoneans, the great general and
05Parp1    1:8|Vahan, lord of the Mamikoneans, the great general and marzpan of
05Parp1    2:0|have examined many narrations in the books of the first historians
05Parp1    2:0|narrations in the books of the first historians of Armenia. After
05Parp1    2:0|reading we found in them the periods and centuries of the
05Parp1    2:0|the periods and centuries of the numerous revolutions happening in the
05Parp1    2:0|the numerous revolutions happening in the land of Armenia correctly and
05Parp1    2:0|correctly and accurately arranged in the First book. These were appropriately
05Parp1    2:0|appropriately narrated to us by the venerable Agat’angeghos, a learned experienced
05Parp1    2:0|learned experienced man who arranged the events correctly and narrated them
05Parp1    2:1|He accurately recounted the waning of the Arsacid Artawan’s
05Parp1    2:1|accurately recounted the waning of the Arsacid Artawan’s kingdom, and the
05Parp1    2:1|the Arsacid Artawan’s kingdom, and the growing strength of the Stahrite
05Parp1    2:1|and the growing strength of the Stahrite Artashir son of Sasan
05Parp1    2:1|Xosrov’s desire for revenge and the anxiety of the boastful Stahrite
05Parp1    2:1|revenge and the anxiety of the boastful Stahrite; the plan and
05Parp1    2:1|anxiety of the boastful Stahrite; the plan and promise of reward
05Parp1    2:2|of Xosrov by deceitful treachery; the subsequent betrayal of the land
05Parp1    2:2|treachery; the subsequent betrayal of the land of Armenia to a
05Parp1    2:3|the return of Trdat, like a
05Parp1    2:3|and how he took back the kingdom of his ancestors, bravely
05Parp1    2:3|came to him filled with the desire for voluntary service; the
05Parp1    2:3|the desire for voluntary service; the tribulations of that sainthow
05Parp1    2:3|how he was taken to the desert and subjected to innumerable
05Parp1    2:3|how Christ’s aid was shown the saint, to the amazement of
05Parp1    2:3|was shown the saint, to the amazement of the yet unconverted
05Parp1    2:3|saint, to the amazement of the yet unconverted people
05Parp1    2:4|the extent of Gregory’s patience a
05Parp1    2:4|spent so many years in the pit, and the prescient concern
05Parp1    2:4|years in the pit, and the prescient concern from on High
05Parp1    2:4|hero for work in Armenia; the arrival of the blessed virgins
05Parp1    2:4|in Armenia; the arrival of the blessed virgins from the city
05Parp1    2:4|of the blessed virgins from the city of the Romans; the
05Parp1    2:4|virgins from the city of the Romans; the shedding of martyrs’
05Parp1    2:4|the city of the Romans; the shedding of martyrs’ blood in
05Parp1    2:4|shedding of martyrs’ blood in the city of Vagharsapat; the appearance
05Parp1    2:4|in the city of Vagharsapat; the appearance of boils on people’s
05Parp1    2:5|saint Gregory’s emergence from the deep pit and the removal
05Parp1    2:5|from the deep pit and the removal from the land of
05Parp1    2:5|pit and the removal from the land of Armenia of the
05Parp1    2:5|the land of Armenia of the darkness of ignorance (and Armenia’s
05Parp1    2:5|ignorance (and Armenia’s turn) to the heavenly kingdom of light and
05Parp1    2:5|kingdom of light and, thereafter, the exhortation of the doctrine of
05Parp1    2:5|and, thereafter, the exhortation of the doctrine of Life in the
05Parp1    2:5|the doctrine of Life in the land of Armenia; the testament
05Parp1    2:5|in the land of Armenia; the testament of baptism in light
05Parp1    2:5|baptism in light, which Christ the Savior caused to spread in
05Parp1    2:5|spread in our land, through the intercession of the great hero
05Parp1    2:5|land, through the intercession of the great hero Gregory and the
05Parp1    2:5|the great hero Gregory and the blessed virgins
05Parp1    2:6|the building of churches; the radiance
05Parp1    2:6|the building of churches; the radiance of the priests, the
05Parp1    2:6|of churches; the radiance of the priests, the large crowds of
05Parp1    2:6|the radiance of the priests, the large crowds of people attending
05Parp1    2:6|large crowds of people attending the feasts of the Savior and
05Parp1    2:6|people attending the feasts of the Savior and assemblies in honor
05Parp1    2:6|and assemblies in honor of the saints
05Parp1    2:7|that venerable man of God, the blessed Agat’angeghos
05Parp1    3:0|comes a book which describes the events, times and occurrences in
05Parp1    3:0|events, times and occurrences in the land of Armenia over the
05Parp1    3:0|the land of Armenia over the turbulent centuries, periods of occasional
05Parp1    3:0|when some were true to the divine command and stood in
05Parp1    3:0|to serve foreign kings, to the ruination of themselves and their
05Parp1    3:1|and ruin for themselves and the land
05Parp1    3:2|Buzandac’i is said (to be the author) of this second book
05Parp1    3:2|not proper and fitting, lacking the veracity of the book called
05Parp1    3:2|fitting, lacking the veracity of the book called Agat’angeghos, they have
05Parp1    3:2|someone having been educated among the Byzantines would say such improper
05Parp1    3:3|man named Biwzas, close to the Thracian borders. Now when by
05Parp1    3:3|Now when by God’s command the blessed Constantine went to make
05Parp1    3:3|went to make war on the countless hosts of the Goths
05Parp1    3:3|on the countless hosts of the Goths, he encamped his troops
05Parp1    3:3|he encamped his troops by the banks of the Ghekovb River
05Parp1    3:3|troops by the banks of the Ghekovb River. Because he was
05Parp1    3:3|providence, he was clearly shown the luminous symbol of the life
05Parp1    3:3|shown the luminous symbol of the life-giving Cross in the
05Parp1    3:3|the life-giving Cross in the starry sky. Around it, in
05Parp1    3:3|Around it, in rays, was the mottoBy this shall you
05Parp1    3:4|arose, and, hoping to expell the enemies’ armies by means of
05Parp1    3:4|enemies’ armies by means of the aid of the blessed symbol
05Parp1    3:4|means of the aid of the blessed symbol which had appeared
05Parp1    3:4|him, he urgently sought for the Cross, hurriedly sending his mother
05Parp1    3:4|Cross, hurriedly sending his mother, the vererable Helen, to Jerusalem
05Parp1    3:5|search by a holy man the Cross of Life, our salvation
05Parp1    3:6|The emperor [t’agaworn] himself came to the
05Parp1    3:6|The emperor [t’agaworn] himself came to the aforementioned small city named Biwzandios
05Parp1    3:6|city named Biwzandios. He noted the marvellous security of the place
05Parp1    3:6|noted the marvellous security of the place. Despite the fact that
05Parp1    3:6|security of the place. Despite the fact that much difficult labor
05Parp1    3:6|would be required to irnprove the place, Constantine was in no
05Parp1    3:6|no way discouraged, because of the island’s advantages. For the place
05Parp1    3:6|of the island’s advantages. For the place was surrounded on all
05Parp1    3:6|one small dry road on the western side of the city
05Parp1    3:6|on the western side of the city
05Parp1    3:7|once and ordered that all the high hills on the island
05Parp1    3:7|all the high hills on the island be levelled and he
05Parp1    3:8|Now the Biwzandios which had been built
05Parp1    3:8|earlier became a district on the edge of the city which
05Parp1    3:8|district on the edge of the city which to the present
05Parp1    3:8|of the city which to the present is still called Byzantium
05Parp1    3:9|there from all parts of the Byzantine land. To this day
05Parp1    3:10|Now, could the man P’awstos who had studied
05Parp1    3:11|To my feeble mind also the work is untrustworthy. Perhaps some
05Parp1    3:11|to do it properly, altered the work in another way and
05Parp1    3:11|way and thought to conceal the errors of his impudence under
05Parp1    3:11|errors of his impudence under the name of P’awstos
05Parp1    3:12|Indeed, there are those among the Byzantines, but many more among
05Parp1    3:12|Byzantines, but many more among the Syriansbold and ignorant people
05Parp1    3:12|are able to differentiate between the words of scholars and the
05Parp1    3:12|the words of scholars and the chatterings of fools
05Parp1    4:0|this book. Among them were the learned and brave general and
05Parp1    4:0|of Armenia, Vahan, lord of the Mamikoneans who, with his alert
05Parp1    4:0|of this (i.e., of the faults in P’awstos’ work). Vahan
05Parp1    4:0|in P’awstos’ work). Vahan during the time of his authority introduced
05Parp1    4:0|introduced many, innumerable reforms in the land of Armerlia
05Parp1    4:1|was concerned about events in the land of Armenia and so
05Parp1    4:1|most fitting and appropriate that the affairs transpiring in Armenia be
05Parp1    4:1|Armenia be recorded, beginning where the Second book of history left
05Parp1    4:2|He wanted all the virtues of the clerics and
05Parp1    4:2|wanted all the virtues of the clerics and the good deeds
05Parp1    4:2|virtues of the clerics and the good deeds of brave men
05Parp1    4:3|be done so that when the multitude of the people heard
05Parp1    4:3|that when the multitude of the people heard about the goodness
05Parp1    4:3|of the people heard about the goodness of the clerics, they
05Parp1    4:3|heard about the goodness of the clerics, they would strive to
05Parp1    4:3|while brave men, hearing about the deeds of earlier braves would
05Parp1    4:4|Conversely, the lazy and bad people because
05Parp1    4:4|would examine themselves, and, hearing the reproach of others, would strive
05Parp1    4:5|to write this history by the lord of the Mamikoneans, Vahan
05Parp1    4:5|history by the lord of the Mamikoneans, Vahan, the general of
05Parp1    4:5|lord of the Mamikoneans, Vahan, the general of Armenia and the
05Parp1    4:5|the general of Armenia and the marzpan. The order came from
05Parp1    4:5|of Armenia and the marzpan. The order came from him to
05Parp1    4:5|was nourished and educated by the virtuous cleric, the venerable Aghan
05Parp1    4:5|educated by the virtuous cleric, the venerable Aghan, descended from the
05Parp1    4:5|the venerable Aghan, descended from the line of the marvellous and
05Parp1    4:5|descended from the line of the marvellous and renowned Arcruni tohm
05Parp1    4:6|while still a child, when the fresh down of a beard
05Parp1    4:6|handsome rosy cheeks, rejected all the pleasures of this transitory life
05Parp1    4:6|to follow eternal goodness on the road to Heaven, went and
05Parp1    4:7|No one can sufficiently recount the heroic man’s numberless deeds. Let
05Parp1    4:7|heroic man’s numberless deeds. Let the matter rest with this much
05Parp1    4:7|much, that finding fault with the body, (Aghan) brought himself to
05Parp1    4:7|body, (Aghan) brought himself to the behavior of the incorporeal heavenly
05Parp1    4:7|himself to the behavior of the incorporeal heavenly hosts by means
05Parp1    4:8|covered his head and, completing the course of his great achievement
05Parp1    4:9|He was buried in the chapel at Hadamakert. The name
05Parp1    4:9|in the chapel at Hadamakert. The name of this blessed man
05Parp1    4:9|blessed man is recalled among the names of the holy witnesses
05Parp1    4:9|recalled among the names of the holy witnesses preached to this
05Parp1    4:9|day and forever in all the churches of the lands of
05Parp1    4:9|in all the churches of the lands of Armenia, Iberia (Georgia
05Parp1    4:10|is above our abilities) by the lord of the Mamikoneans. Vahan
05Parp1    4:10|abilities) by the lord of the Mamikoneans. Vahan, the sparapet of
05Parp1    4:10|lord of the Mamikoneans. Vahan, the sparapet of Armenia, and marzpan
05Parp1    4:11|andrer ew and dadareal c’acnun. The editors suggest [p. 6 n. 6] that the missing
05Parp1    4:11|c’acnun. The editors suggest [p. 6 n. 6] that the missing passage speaks of the
05Parp1    4:11|the missing passage speaks of the perils faced by merchants at
05Parp1    4:12|Thus does the word of mighty God accomplish
05Parp1    5:1|to please anyone when, as the Psalmist says, “the bones are
05Parp1    5:1|when, as the Psalmist says, “the bones are dispersed” (i.e
05Parp1    5:1|are dispersed” (i.e, at the Judgement). Rather, (such historians) with
05Parp1    5:1|in hope of grace of the Holy Spirit. As a foundation
05Parp1    5:1|wooden planks. Instead of possessing the appropriate apparatus (on a ship
05Parp1    5:1|on a ship), they had the indivisible unity of the Holy
05Parp1    5:1|had the indivisible unity of the Holy Trinity
05Parp1    5:2|Since the planks of ships, without great
05Parp1    5:2|how much more is that the case in the undertaking of
05Parp1    5:2|is that the case in the undertaking of such a great
05Parp1    5:2|a great spiritual work where the assistance of virtuous men is
05Parp1    5:3|as writing a history) wherein the words must be appropriate and
05Parp1    5:3|words must be appropriate and the arrangements determined according to an
05Parp1    5:3|to an established scholarship and the accuracy able to stand reading
05Parp1    5:4|inflation of words. Nor should (the historian) reduce (the importance of
05Parp1    5:4|Nor should (the historian) reduce (the importance of) events and carelessly
05Parp1    5:6|aid may I navigate through the great and deep rapids with
05Parp1    5:6|with learned accuracy and, with the intercession of the saints, may
05Parp1    5:6|and, with the intercession of the saints, may I reach the
05Parp1    5:6|the saints, may I reach the safe and untroubled harbor
05Parp2    6:0|After the division of the (Armenian) Arsacid
05Parp2    6:0|After the division of the (Armenian) Arsacid kingdom into two
05Parp2    6:0|Arsacid kingdom into two partsthe western part of the land
05Parp2    6:0|partsthe western part of the land of Armenia was subject
05Parp2    6:0|of Armenia was subject to the emperor of Byzantium and under
05Parp2    6:0|and under his authority, while the eastern part had been humbled
05Parp2    6:0|part had been humbled by the bitter and tyrannical service tendered
05Parp2    6:0|and tyrannical service tendered to the king of Iranthe Armenian
05Parp2    6:0|to the king of Iranthe Armenian naxarars who were in
05Parp2    6:0|Armenian naxarars who were in the Iranian king’s sector, went and
05Parp2    6:0|own king, selected, according to the rule of their native ancestors
05Parp2    6:0|of their native ancestors, from the Arsacid line
05Parp2    6:1|as king (a member) of the Arsacid line named Xosrov
05Parp2    6:2|The previous king of Armenia, Arshak
05Parp2    6:2|Arshak, had ruled absolutely over the entire land of Armenia
05Parp2    6:3|When he saw that the great authority of his line’s
05Parp2    6:3|himself. First, he observed that the land of Armenia had fallen
05Parp2    6:3|of Armenia had fallen under the burden of serving two kings
05Parp2    6:3|kings. Then he noted that the greater part of Armenia’s best
05Parp2    6:3|and fertile lands was in the Iranian king’s sector
05Parp2    6:4|Despite the fact that the emperor of
05Parp2    6:4|Despite the fact that the emperor of Byzantium had inherited
05Parp2    6:4|could be compared only to the (Iranian-held) district of Ayrarat
05Parp2    6:5|consultations with his loved ones, the distraught king Arshak said to
05Parp2    6:5|Arshak said to himself: “To the present there has been neither
05Parp2    6:5|and a man must recognize the experience of someone better than
05Parp2    6:5|and less senority; not all (the lands) will be our share
05Parp2    6:5|share, and we shall bear the name of servitude
05Parp2    6:6|dishonor, and are inconsolable at the division. We watched the haughty
05Parp2    6:6|at the division. We watched the haughty godless Iranian people inherit
05Parp2    6:6|haughty godless Iranian people inherit the beautiful site of our rest
05Parp2    6:7|Consequently, I prefer to quit the desirable and coveted places of
05Parp2    6:7|desirable and coveted places of the Ayrarat country, to leave the
05Parp2    6:7|the Ayrarat country, to leave the native and sephakan place of
05Parp2    6:7|strong longings, rather than appreciate the way of life in a
05Parp2    6:7|I prefer to live in the other sector than to dwell
05Parp2    6:7|always with mental anguish through the unknown turns of my life
05Parp2    6:7|dishonor, which does not befit the royal dignity and majesty
05Parp2    7:0|king Arshak forsook and abandoned the good, native inheritance of his
05Parp2    7:0|native inheritance of his ancestors, the district of Ayrarat. (Ayrarat) was
05Parp2    7:0|plants and flowers, full of the advantageous, having victuals needed to
05Parp2    7:1|The fields were densely covered with
05Parp2    7:2|From the peaks of the mountains water
05Parp2    7:2|From the peaks of the mountains water courses down and
05Parp2    7:2|water courses down and nourishes the plains which need no irrigation
05Parp2    7:2|women, men and families at the ostan
05Parp2    7:3|Now the fertile earth-smelling fields which
05Parp2    7:3|earth-smelling fields which adorned the mountain flanks and level ground
05Parp2    7:3|flanks and level ground struck the refreshed gaze of the viewer
05Parp2    7:3|struck the refreshed gaze of the viewer more like clothing than
05Parp2    7:3|viewer more like clothing than the color of vegetation
05Parp2    7:4|The lush growth of grasses over
05Parp2    7:4|lush growth of grasses over the countless pasturages fed the tame
05Parp2    7:4|over the countless pasturages fed the tame asses and the forbidding
05Parp2    7:4|fed the tame asses and the forbidding herds of wild deer
05Parp2    7:5|The plains contained fragrant plants which
05Parp2    7:5|lending health (such plants) heighten the senses and renew them
05Parp2    7:6|are found there, useful to the learned doctors who recognize them
05Parp2    7:7|The abundance of the plains, which
05Parp2    7:7|The abundance of the plains, which wins to itself
05Parp2    7:7|plains, which wins to itself the will of those who enjoy
05Parp2    7:8|much of value buried in the ground. (Such miners) can accumulate
05Parp2    7:8|can accumulate profits and enjoy the good things of this world
05Parp2    7:8|things of this world in the (style of the) greatness of
05Parp2    7:8|world in the (style of the) greatness of kings, confident (of
05Parp2    7:8|of kings, confident (of satisfying) the tax-collectors. (Miners) found gold
05Parp2    7:9|When (such stones) came into the craftsmen’s hands, they became the
05Parp2    7:9|the craftsmen’s hands, they became the magnificent ornaments which adorn monarchs
05Parp2    7:9|which adorn monarchs set into the diadem and crown, and women
05Parp2    7:10|With the mixing with waters, a twin
05Parp2    7:11|The roots of reed-like plants
05Parp2    7:11|not merely dine uselessly from the (nourishment) of the coveted Ayrarat
05Parp2    7:11|uselessly from the (nourishment) of the coveted Ayrarat plain, but worms
05Parp2    7:11|worms which are nourished by the plants offer profits and luxury
05Parp2    7:11|red colors are made from the worms
05Parp2    7:12|The rivers are full of diverse
05Parp2    7:12|with different appearances and flavors. (The fish) cause delight, supplying profit
05Parp2    7:12|delight, supplying profit, and filling the stomachs of those (ascetics) who
05Parp2    7:13|Fed by the beautiful waters of the country
05Parp2    7:13|by the beautiful waters of the country, the land also brings
05Parp2    7:13|beautiful waters of the country, the land also brings forth an
05Parp2    7:13|an abundance of fowlto the delight and recreation of the
05Parp2    7:13|the delight and recreation of the prey-hungry azats. The throaty
05Parp2    7:13|of the prey-hungry azats. The throaty warble of flocks of
05Parp2    7:13|concealing themselves in rock crevices. The meaty, delicious species of wild
05Parp2    7:13|wild cocks which dwell in the reeds and brush. The large
05Parp2    7:13|in the reeds and brush. The large-limbed full-bodied birds
05Parp2    7:13|bodied birds which dive beneath the water searching for moss, and
05Parp2    7:14|nets, brigades of naxarars with the sons of the azats would
05Parp2    7:14|naxarars with the sons of the azats would come forth to
05Parp2    7:14|onagers and wild goats filling the air with the sound of
05Parp2    7:14|goats filling the air with the sound of the bold whizzings
05Parp2    7:14|air with the sound of the bold whizzings of their arrows
05Parp2    7:14|of deer and hinds displaying the exploits of powerful men. Others
05Parp2    7:15|Many of the naxarars’ small sons, with their
05Parp2    7:15|falcons, and thus added to the delight of the meal. Thus
05Parp2    7:15|added to the delight of the meal. Thus, did each person
05Parp2    7:16|There one could see the children of fishermen who fished
05Parp2    7:16|children of fishermen who fished the waters, according to their daily
05Parp2    7:16|their daily custom, coming before the people of the naxararagund bearing
05Parp2    7:16|coming before the people of the naxararagund bearing fish they had
05Parp2    7:16|had caught, as well as the chicks of diverse wild birds
05Parp2    7:16|from river islands. These things (the children) presented to the princes
05Parp2    7:16|things (the children) presented to the princes as offerings
05Parp2    7:17|The naxarars, as they pleased, selected
05Parp2    7:17|what was offered, then bestowed the remainder on the bearers, more
05Parp2    7:17|then bestowed the remainder on the bearers, more than enough for
05Parp2    7:17|of good things, he bestowed the cleaned game on those who
05Parp2    7:18|of meat were delighted by the fineness of the delicacies, (they
05Parp2    7:18|delighted by the fineness of the delicacies, (they also took delight
05Parp2    7:18|using psalms and songs of the prophets to bless Christ, the
05Parp2    7:18|the prophets to bless Christ, the bestower, giver, implementor of all
05Parp2    8:0|Because of their unworthy deeds, the Arsacid line was found unworthy
05Parp2    8:0|line was found unworthy of the district of Ayrarat, such a
05Parp2    8:0|district, full of everything that the all-caring creator God could
05Parp2    8:0|caring creator God could provide. (The Arsacids were unworthy of) this
05Parp2    8:0|illustrious, rich district which is the chief (district) in the land
05Parp2    8:0|is the chief (district) in the land of Armenia, which in
05Parp2    8:0|which in its abundance resembles the Biblical country of Egypt and
05Parp2    8:0|of Egypt and God’s Paradise. (The Arsacids were unworthy of) the
05Parp2    8:0|The Arsacids were unworthy of) the native sephakan property of the
05Parp2    8:0|the native sephakan property of the Arsacid line, the city of
05Parp2    8:0|property of the Arsacid line, the city of Vagharshapat, the ostan
05Parp2    8:0|line, the city of Vagharshapat, the ostan dwelling of the Arsacid
05Parp2    8:0|Vagharshapat, the ostan dwelling of the Arsacid kings, the countless loftily
05Parp2    8:0|dwelling of the Arsacid kings, the countless loftily built mansions, the
05Parp2    8:0|the countless loftily built mansions, the delight of those most lush
05Parp2    8:0|of those most lush plains, the foundation of the blessed House
05Parp2    8:0|lush plains, the foundation of the blessed House of Godthe
05Parp2    8:0|the blessed House of Godthe great church cathedralthe dimensions
05Parp2    8:0|Godthe great church cathedralthe dimensions of which were pointed
05Parp2    8:1|and the martyria of the venerable ascetic
05Parp2    8:1|and the martyria of the venerable ascetic virgins. (The Arsacids
05Parp2    8:1|of the venerable ascetic virgins. (The Arsacids were found unworthy) in
05Parp2    8:1|found unworthy) in accordance with the words of that holy man
05Parp2    8:1|God. They were betrayed by the division of the great land
05Parp2    8:1|betrayed by the division of the great land of Armenia between
05Parp2    8:1|great land of Armenia between the two kings of Byzantium and
05Parp2    8:2|Arshak, king of Armenia, quit the district of Ayrarat as if
05Parp2    8:2|it better to go to the much smaller sector (of Armenia
05Parp2    8:2|he would be subject to the Byzantine emperor, than to remain
05Parp2    8:2|as Ayrarat) and witness daily the ridicule of the (Christian) religion
05Parp2    8:2|witness daily the ridicule of the (Christian) religion
05Parp2    8:3|enmity directed against the holy Church, the insults born
05Parp2    8:3|directed against the holy Church, the insults born by clerics of
05Parp2    8:3|insults born by clerics of the divine covenant from the impious
05Parp2    8:3|of the divine covenant from the impious mages, and the scorn
05Parp2    8:3|from the impious mages, and the scorn shown to his line
05Parp2    8:3|his line and kingdom from the arrogant princes of the Iranian
05Parp2    8:3|from the arrogant princes of the Iranian lordship. So, he preferred
05Parp2    8:3|eternal life, be betrayed to the inextinguishably burning eternal fire
05Parp2    8:4|his hesitant mind to leave the good inheritance of his ancestors
05Parp2    8:4|his ancestors, and to enter the service of the Byzantine emperor
05Parp2    8:4|to enter the service of the Byzantine emperor
05Parp2    9:0|in order to further weaken the rule of the Arsacid line
05Parp2    9:0|further weaken the rule of the Arsacid line. Because of their
05Parp2    9:0|their increasingly wicked deeds (which the blessed patriarchs of the past
05Parp2    9:0|which the blessed patriarchs of the past had mentioned, as did
05Parp2    9:0|reproaching their unworthy actions and the betrayal to the burden of
05Parp2    9:0|actions and the betrayal to the burden of severe and impious
05Parp2    9:0|severe and impious service of the Iranians
05Parp2    9:1|the naxarars went to the Iranian
05Parp2    9:1|the naxarars went to the Iranian king, Shapuh, complaining that
05Parp2    9:1|secret oath and counsel with the Byzantine emperor, and is always
05Parp2    9:2|would you, if you knew the extent of his deception, dare
05Parp2    9:3|destroy (Xosrov) and to be the cause of personal gain as
05Parp2    9:3|as well as cultivation of the land. But they did not
05Parp2    9:4|The Iranian king Shapuh heard this
05Parp2    9:4|a hrovartak. Knowing nothing about the accusation of the Armenian princes
05Parp2    9:4|nothing about the accusation of the Armenian princes, (Xosrov) hurriedly went
05Parp2    9:5|Shapuh) quickly stripped Xosrov of the authority of his realm, vowed
05Parp2    9:5|he would never again see the land of Armenia, and kept
05Parp2    9:6|soon as Xosrov was denied the kingdom, the Armenians requested another
05Parp2    9:6|Xosrov was denied the kingdom, the Armenians requested another king of
05Parp2    9:6|enthroned Vrhamshapuh, Xosrov’s brother, of the Arsacid line, and dispatched him
05Parp2    10:0|During the period of his reign the
05Parp2    10:0|the period of his reign the most provident God favored (Armenia
05Parp2    10:0|Mashtoc.’ He was from the district of Taron, from the
05Parp2    10:0|the district of Taron, from the village of Hac’ekac’, son of
05Parp2    10:0|served) as a soldier at the court of the Armenian king
05Parp2    10:0|soldier at the court of the Armenian king Xosrov and was
05Parp2    10:0|Xosrov and was established among the group of scribes, as a
05Parp2    10:0|scribe. For in that period the royal scribes treated the affairs
05Parp2    10:0|period the royal scribes treated the affairs of Armenia’s kings in
05Parp2    10:1|he began to long for the monastic life. He went to
05Parp2    10:1|monastery of many brothers, assumed the monastic life and became the
05Parp2    10:1|the monastic life and became the most select and venerable of
05Parp2    10:2|Then he moved to the deserts and became wondrous and
05Parp2    10:2|dwelled in numerous caves in the desert, with great virtue, practising
05Parp2    10:2|clerics of blessed behavior until the fifth year of king Vrhamshapuh
05Parp2    10:3|confirm this, he may read the history of that desirable man
05Parp2    10:3|man Koriwn, a student of the venerable Mashtoc’ which provides information
05Parp2    10:3|when, where and by whom (the Armenian letters) were found, and
05Parp2    10:3|letters) were found, and about the enthusiastic entreaties of Armenia’s king
05Parp2    10:3|of Armenia’s king Vrhamshapuh. Koriwn, the aforementioned spiritual man, wrote all
05Parp2    10:4|humane and caring God accept the plan of that venerable man
05Parp2    10:4|that venerable man Mashtoc’ which the latter had been thinking about
05Parp2    10:4|time. God strengthened him with the spirit of His mercy
05Parp2    10:5|The venerable Mashtoc’ had always been
05Parp2    10:5|been concerned and saddened, seeing the great effort and even more
05Parp2    10:5|great effort and even more the expenses (involved in educating) the
05Parp2    10:5|the expenses (involved in educating) the clerics of the land of
05Parp2    10:5|in educating) the clerics of the land of Armenia. With many
05Parp2    10:6|For the services in the church and
05Parp2    10:6|For the services in the church and readings from Scripture
05Parp2    10:6|were conducted in Syriac in the monasteries and churches of the
05Parp2    10:6|the monasteries and churches of the Armenian people. As a result
05Parp2    10:6|Armenian people. As a result, the populace of such a large
05Parp2    10:6|to comprehend or benefit (from the services). The unusualness of the
05Parp2    10:6|or benefit (from the services). The unusualness of the Syrian language
05Parp2    10:6|the services). The unusualness of the Syrian language gave labor to
05Parp2    10:6|Syrian language gave labor to the officiants while bringing no profit
05Parp2    10:6|while bringing no profit to the people
05Parp2    10:7|For a long while the venerable Mashtoc’ had been considering
05Parp2    10:7|there existed no letters for the Armenian language by which it
05Parp2    10:7|would be possible to win the souls of men and women
05Parp2    10:7|men and women in all the churches by utilizing the language
05Parp2    10:7|all the churches by utilizing the language itself and not a
05Parp2    10:8|Strengthened by the encouragement of the holy spirit
05Parp2    10:8|Strengthened by the encouragement of the holy spirit, (Mashtoc’) went to
05Parp2    10:8|holy spirit, (Mashtoc’) went to the blessed kat’oghikos of Armenia, Sahak
05Parp2    10:8|Sahak, and informed him of the problem about which he had
05Parp2    10:9|Wherever you falter in establishing the syllables, bring the work to
05Parp2    10:9|in establishing the syllables, bring the work to me and I
05Parp2    10:10|worthwhile for us to make the king feel the need for
05Parp2    10:10|to make the king feel the need for such a great
05Parp2    10:10|ago in church someone raised the issue of the need for
05Parp2    10:10|someone raised the issue of the need for such a thing
05Parp2    10:10|such a thing, and told the king that he had seen
05Parp2    10:10|had seen Armenian letters in the possession of a certain bishop
05Parp2    10:10|certain bishop in one village. The king recalled what had been
05Parp2    10:11|The blessed kat’oghikos of Armenia, Sahak
05Parp2    10:11|kat’oghikos of Armenia, Sahak, and the venerable Mashtoc’ went into king
05Parp2    10:11|presence and informed him of the issue. The king himself recalled
05Parp2    10:11|informed him of the issue. The king himself recalled what the
05Parp2    10:11|The king himself recalled what the monk had said to him
05Parp2    10:12|When they heard this from the king they urged him to
05Parp2    10:12|great and useful device for the land of Armenia during your
05Parp2    10:12|convenience (by this means) than the might of your realm or
05Parp2    10:12|your predecessors, your ancestors of the Arsacid line, did
05Parp2    10:13|The king heard this and, rejoicing
05Parp2    10:13|was during his reign that the desire of such a spiritual
05Parp2    10:13|spiritual life was inherited by the land of Armenia
05Parp2    10:14|The king immediately dispatched an ambassador
05Parp2    10:14|who earlier had spoken to the king and who was related
05Parp2    10:14|and who was related to the pious bishop Daniel who had
05Parp2    10:14|pious bishop Daniel who had the Armenian letters
05Parp2    10:15|The venerable Habel accepted the hrovartak
05Parp2    10:15|The venerable Habel accepted the hrovartak from Vahrich, listened to
05Parp2    10:15|and then quickly hastened to the wondrous bishop Daniel
05Parp2    10:16|Habel learned the system of the letters from
05Parp2    10:16|Habel learned the system of the letters from Daniel himself, and
05Parp2    10:16|and took (a copy of the letters) from him to the
05Parp2    10:16|the letters) from him to the king, to the blessed patriarch
05Parp2    10:16|him to the king, to the blessed patriarch of Armenia, Sahak
05Parp2    10:16|of Armenia, Sahak, and to the venerable Mashtoc’. They received the
05Parp2    10:16|the venerable Mashtoc’. They received the letters from Habel, and were
05Parp2    10:17|was that after fortuitously receiving the discovered letters, the venerable Mashtoc’
05Parp2    10:17|fortuitously receiving the discovered letters, the venerable Mashtoc’ set to work
05Parp2    10:17|Mashtoc’ set to work adapting (the alphabet) to (the recommendations of
05Parp2    10:17|work adapting (the alphabet) to (the recommendations of) the blessed patriarch
05Parp2    10:17|alphabet) to (the recommendations of) the blessed patriarch of Armenia, Sahak
05Parp2    10:17|patriarch of Armenia, Sahak, putting the letters in an easily accessible
05Parp2    10:17|and scholarly men from among the Armenian priests who, as the
05Parp2    10:17|the Armenian priests who, as the venerable Mashtoc’, were only slightly
05Parp2    10:18|who aided and strengthened the venerable Mashtoc’, who put the
05Parp2    10:18|the venerable Mashtoc’, who put the Armenian alphabet in the same
05Parp2    10:18|put the Armenian alphabet in the same order as the Greek
05Parp2    10:18|in the same order as the Greek, frequently asking and learning
05Parp2    10:18|frequently asking and learning from the blessed kat’oghikos Sahak information about
05Parp2    10:18|blessed kat’oghikos Sahak information about the alphabet, based on the infallible
05Parp2    10:18|about the alphabet, based on the infallible Greek alphabet
05Parp2    10:20|unerringly deal with modifications without the guidance of the blessed patriarch
05Parp2    10:20|modifications without the guidance of the blessed patriarch Sahak. Sahak was
05Parp2    10:21|Once they had arranged the letters of the Armenian alphabet
05Parp2    10:21|had arranged the letters of the Armenian alphabet, adapted from the
05Parp2    10:21|the Armenian alphabet, adapted from the Greek copyguided by the
05Parp2    10:21|the Greek copyguided by the Saviorthey wanted to establish
05Parp2    10:21|to establish schools and teach the multitude of clerics. For everyone
05Parp2    10:21|they had been freed from the torments of Syriac as if
05Parp2    10:22|when it came to (translating) the holy Bible. For as yet
05Parp2    10:22|was no Armenian translation of the holy testaments for the Church
05Parp2    10:22|of the holy testaments for the Church
05Parp2    10:23|The venerable Mashtoc’ and the honorable
05Parp2    10:23|The venerable Mashtoc’ and the honorable priests who were with
05Parp2    10:23|who were with him lacked the strength to attempt such an
05Parp2    10:23|and important labor, as translating the books (of the Bible) from
05Parp2    10:23|as translating the books (of the Bible) from Greek into Armenian
05Parp2    11:0|Then all the senior priests of the land
05Parp2    11:0|all the senior priests of the land of Armenia, with the
05Parp2    11:0|the land of Armenia, with the venerable Mashtoc’, all the naxarars
05Parp2    11:0|with the venerable Mashtoc’, all the naxarars of Armenia and the
05Parp2    11:0|the naxarars of Armenia and the grandee tanuters assembled by the
05Parp2    11:0|the grandee tanuters assembled by the king of Armenia, Vrhamshapuh and
05Parp2    11:0|Armenia, Vrhamshapuh and, together with the king, they began to beseech
05Parp2    11:0|king, they began to beseech the blessed kat’oghikos Sahak to apply
05Parp2    11:0|spiritual work and to translate the Biblical testaments from Greek into
05Parp2    11:1|The orders of the senior priests
05Parp2    11:1|The orders of the senior priests said to the
05Parp2    11:1|the senior priests said to the blessed patriarch:” We who stand
05Parp2    11:1|who stand before you, and the venerable Mashtoc’ (urge you to
05Parp2    11:1|Mashtoc’ (urge you to undertake the translation). Divine grace awoke (in
05Parp2    11:1|Divine grace awoke (in Mashtoc’) the desire to put into order
05Parp2    11:1|desire to put into order the list of letters long-since
05Parp2    11:1|about putting into use. Rather (the literate class) labored with the
05Parp2    11:1|the literate class) labored with the difficult, useless and arrogant Syriac
05Parp2    11:1|Syriac language. As a result, the multitude of the people (seeing
05Parp2    11:1|a result, the multitude of the people (seeing matters as) futile
05Parp2    11:2|while the instructors, straining and sighing, regretted
05Parp2    11:2|individual perceived any benefit from the doctrine of spiritual counsel which
05Parp2    11:2|seeking knowledge. When (Mashtoc’) found the letters, Christ aided him and
05Parp2    11:3|Let the (final) arrangement of all this
05Parp2    11:4|Now, just as the blessed champion of Christ, Gregory
05Parp2    11:4|champion of Christ, Gregory, by the aid of mighty (God), was
05Parp2    11:4|God), was kept unharmed throughout the torments, and was given (by
05Parp2    11:4|given (by God) to accomplish the illumination of (Christian) knowledge in
05Parp2    11:4|illumination of (Christian) knowledge in the land of Armenia, so for
05Parp2    11:4|your blessed ancestor who guided the land of Armenia from ignorance
05Parp2    11:4|of Armenia from ignorance to the truth of recognition of God
05Parp2    11:5|Lead the many people of this big
05Parp2    11:5|uplifting rationality which will adorn the church. Fill this void which
05Parp2    11:5|void which has existed from (the time of) your blessed ancestors
05Parp2    11:5|which no other person in the land of Armenia is capable
05Parp2    11:6|informed of and learned in the study (of Greek), as you
05Parp2    11:7|When Sahak, the pious kat’oghikos of Armenia, heard
05Parp2    11:7|Vrhamshapuh, king of Armenia, from the venerable Mashtoc’, from the entire
05Parp2    11:7|from the venerable Mashtoc’, from the entire covenant of the priesthood
05Parp2    11:7|from the entire covenant of the priesthood, and especially from the
05Parp2    11:7|the priesthood, and especially from the senior tanuters and all the
05Parp2    11:7|the senior tanuters and all the naxarars of Armenia, his soul
05Parp2    11:7|soul rejoiced and he glorified the Savior of all, lord Jesus
05Parp2    11:8|he gave himself up to the work, proud of the assistance
05Parp2    11:8|to the work, proud of the assistance of God Who had
05Parp2    11:8|and night, (Sahak) translated all the testaments, spoken by the true
05Parp2    11:8|all the testaments, spoken by the true prophets of the Holy
05Parp2    11:8|by the true prophets of the Holy Spirit, confirmed and sealed
05Parp2    11:8|Spirit, confirmed and sealed by the luminous, envivifying sermons of the
05Parp2    11:8|the luminous, envivifying sermons of the new testaments (pronounced) by the
05Parp2    11:8|the new testaments (pronounced) by the blessed Apostles, (filled) with the
05Parp2    11:8|the blessed Apostles, (filled) with the same Spirit
05Parp2    11:9|Now when the blessed patriarch of Armenia, Sahak
05Parp2    11:9|schools were established for teaching the flock. The ranks of writers
05Parp2    11:9|established for teaching the flock. The ranks of writers swelled, and
05Parp2    11:9|with each other, they embellished the worship of the holy Church
05Parp2    11:9|they embellished the worship of the holy Church. They encouraged multitudes
05Parp2    11:9|men and women to attend the Savior’s feast days and to
05Parp2    11:9|feast days and to visit the shrines of the martyrs
05Parp2    11:9|to visit the shrines of the martyrs
05Parp2    11:10|spiritual gain, after communing in the great mystery, went in joy
05Parp2    11:10|and anthems (kc’ords) everywhere, in the squares, in the streets, and
05Parp2    11:10|everywhere, in the squares, in the streets, and at home
05Parp2    11:11|The churches grew radiant and the
05Parp2    11:11|The churches grew radiant and the martyria of the saints became
05Parp2    11:11|radiant and the martyria of the saints became majestic with offerings
05Parp2    11:11|became majestic with offerings of the testaments which were always blossoming
05Parp2    11:11|streams of exegesis flowed from the speakers who, in explaining the
05Parp2    11:11|the speakers who, in explaining the secrets of the prophets, placed
05Parp2    11:11|in explaining the secrets of the prophets, placed the most lavish
05Parp2    11:11|secrets of the prophets, placed the most lavish tables of spiritual
05Parp2    11:11|tables of spiritual delicacies before the entire people. Those seekers of
05Parp2    11:11|who supped of this found (the meal) to their liking and
05Parp2    11:11|to their liking and, as the psalm states, the words of
05Parp2    11:11|and, as the psalm states, the words of doctrine were sweeter
05Parp2    11:12|Let me say, in the words of the blessed prophet
05Parp2    11:12|say, in the words of the blessed prophet Isaiah, that the
05Parp2    11:12|the blessed prophet Isaiah, that the entire country of Armenia filled
05Parp2    11:12|country of Armenia filled with the knowledge of the Lord as
05Parp2    11:12|filled with the knowledge of the Lord as waters cover the
05Parp2    11:12|the Lord as waters cover the ocean, thanks to the spiritual
05Parp2    11:12|cover the ocean, thanks to the spiritual rivers of the blessed
05Parp2    11:12|to the spiritual rivers of the blessed patriarch Sahak
05Parp2    11:13|And thanks to the all-caring Savior Christ, all
05Parp2    11:13|of this was accomplished during the time of Vrhamshapuh, as was
05Parp2    11:13|peacefully in his bed in the land of Armenia
05Parp2    12:0|Subsequently, the Iranian king Shapuh died [A.D. 388] and
05Parp2    12:0|his son Vrham [Vahram IV, A.D. 388-399] who was the Krman shah [or er Krman ark’ay] It was from
05Parp2    12:0|was from this ruler that the Armenians again requested that Vrhamshapuh’s
05Parp2    12:0|made their king. This was the same Xosrov whom the Armenians
05Parp2    12:0|was the same Xosrov whom the Armenians previously had had the
05Parp2    12:0|the Armenians previously had had the Iranian king Shahpuh remove from
05Parp2    12:0|Iranian king Shahpuh remove from the kingdom of Armenia, through their
05Parp2    12:2|Xosrov came to the land of Armenia but was
05Parp2    12:3|After the death of Vahram, king of
05Parp2    12:3|Shapuh’s son Yazkert [I, A.D. 399-421], ruled over the land of Iran
05Parp2    12:4|wanting to enthrone anyone from the Arsacid line over Armenia, Yazkert
05Parp2    12:4|named Shapuh after Yazkert’s father. The man had some evil thoughts
05Parp2    12:4|head. First, (he reasoned) that the land of Armenia was large
05Parp2    12:4|a border and gateway to the Byzantine realm
05Parp2    12:5|Many (members) of the Arsacid line had submitted (to
05Parp2    12:5|was possible that, like brothers, the peoples under our sway and
05Parp2    12:5|affection unite, talk peace with the Byzantine emperor, gladly submit to
05Parp2    12:6|Just as (the Byzantines) have made work for
05Parp2    12:6|for us many times (in the past), with the addition (of
05Parp2    12:6|times (in the past), with the addition (of the Armenians) it
05Parp2    12:6|past), with the addition (of the Armenians) it will be even
05Parp2    12:7|Secondly, (the Armenians) are strangers to our
05Parp2    12:7|share faith and religion with the Byzantines
05Parp2    12:8|of our line rule over the land of Armenia, our kingdom
05Parp2    12:8|troubled by such doubts, and (the Armenians) will serve us with
05Parp2    12:9|And when this becomes the custom, they will conceive a
05Parp2    12:9|intimate friends (by participating) in the hunts and games which take
05Parp2    12:10|he did not know about the words of the Holy Spirit
05Parp2    12:10|know about the words of the Holy Spirit which say: “The
05Parp2    12:10|the Holy Spirit which say: “The Lord knows the vanity of
05Parp2    12:10|which say: “The Lord knows the vanity of human plans
05Parp2    12:11|rule for long, and died. The very same day, in a
05Parp2    12:12|Yazkert) had made king over the land (of Armenia) instead of
05Parp2    12:13|After the death of Yazkert (son of
05Parp2    12:13|Vahram (Vrham, Vahram) ruled over the land of the Aryans
05Parp2    12:13|ruled over the land of the Aryans
05Parp2    12:14|Princes from the land of Armenia came before
05Parp2    12:14|be given a king from the Arsacid line
05Parp2    12:15|enthroned Artashes (Vrhamshapuh’s son) from the line of the kings of
05Parp2    12:15|son) from the line of the kings of Armenia
05Parp2    13:1|Now because the naxarars of Armenia were unable
05Parp2    13:1|Armenia were unable to stand the dissolute and deviant conduct of
05Parp2    13:1|they assembled in numbers by the great patriarch of Armenia st
05Parp2    13:1|son of st. Nerses, from the Part’ew line. They note: “We
05Parp2    13:1|We can no longer bear the impure and foul actions of
05Parp2    13:1|impure and foul actions of the king. We consider it better
05Parp2    13:2|are unable to commune in the great, honored, and divine mystery
05Parp2    13:2|learned from you and from the doctrine of your ancestors that
05Parp2    13:4|When the blessed patriarch of Armenia, Sahak
05Parp2    13:4|Sahak, heard these words from the Armenian naxarars, he replied as
05Parp2    13:6|The naxarars one and all replied
05Parp2    13:6|one and all replied to the blessed kat’oghikos Sahak, saying: “We
05Parp2    13:6|this, except to complain to the king of Iran to remove
05Parp2    13:6|Iran to remove him from the throne. (Artashes) himself by his
05Parp2    13:6|that he was unworthy of the inheritance. We can think of
05Parp2    13:7|blasphemous and obscene acts as the king commits
05Parp2    13:8|When the blessed spiritual kat’oghikos of Armenia
05Parp2    13:8|heard all of this from the Armenian naxarars and when he
05Parp2    13:8|he realized accurately that all the nobles of the land had
05Parp2    13:8|that all the nobles of the land had the same sentiments
05Parp2    13:8|nobles of the land had the same sentiments and were set
05Parp2    13:8|of tears in front of the multitude of Armenian naxarars, (Sahak
05Parp2    13:9|in his room and only the sound of lamentation and weeping
05Parp2    13:9|heard (by those who) approached the chamber door. The man of
05Parp2    13:9|who) approached the chamber door. The man of God (wept) because
05Parp2    13:9|of God (wept) because by the power of the holy Spirit
05Parp2    13:9|because by the power of the holy Spirit he saw the
05Parp2    13:9|the holy Spirit he saw the (coming) total destruction of the
05Parp2    13:9|the (coming) total destruction of the land of Armenia
05Parp2    13:10|were always in attendance at the saint’s door (and were unable
05Parp2    13:10|time to stand going without the abundantly flowing and grace-filled
05Parp2    13:10|and grace-filled doctrine of the man (a doctrine) which, to
05Parp2    13:10|wise listeners who dined on the mysteries, had a sweet taste
05Parp2    13:10|had a sweet taste, as the prophet Daniel said, sweeter than
05Parp2    13:10|a honeycomb) and some of the honorable presbyters and deacons (who
05Parp2    13:10|and deacons (who were from the holy covenant of the patriarch
05Parp2    13:10|from the holy covenant of the patriarch), and others of Armenia’s
05Parp2    13:11|At this the blessed patriarch was consoled somewhat
05Parp2    13:11|was consoled somewhat and, through the spiritual wisdom and counsel which
05Parp2    13:12|Now after many days the entire united azatagund of the
05Parp2    13:12|the entire united azatagund of the land of Armenia assembled and
05Parp2    13:12|of Armenia assembled and repeated the same sentiments before the blessed
05Parp2    13:12|repeated the same sentiments before the blessed kat’oghikos of Armenia, urgently
05Parp2    13:13|When the saint observed that in no
05Parp2    13:13|former intentions and plansbecause the daily increasing impure actions of
05Parp2    13:13|daily increasing impure actions of the king, leading to his ruin
05Parp2    13:13|leading to his ruin, caused the unity of the princes to
05Parp2    13:13|ruin, caused the unity of the princes to grow even stronger
05Parp2    13:14|manner. Bearing for a moment the man’s shortcoming, beseech the most
05Parp2    13:14|moment the man’s shortcoming, beseech the most merciful Savior, our Lord
05Parp2    13:14|he is a sinner. Remember the doctrine of the blessed Apostle
05Parp2    13:14|sinner. Remember the doctrine of the blessed Apostle Paul, which your
05Parp2    13:14|your spiritual father and patriarch, the blessed Gregory, taught you: ’If
05Parp2    13:14|you: ’If one limb (of the body) causes pain, then all
05Parp2    13:14|body) causes pain, then all the other limbs ache along with
05Parp2    13:14|limb is healed, then all the other limbs rejoice with it
05Parp2    13:15|worth recalling and reflecting on the grief, discomfort, imprisonment and shackles
05Parp2    13:15|and prayers to God for the salvation of the entire land
05Parp2    13:15|God for the salvation of the entire land; and how thanks
05Parp2    13:15|land; and how thanks to the Holy Spirit, he turned everyone
05Parp2    13:15|to belief; how he persecuted the demons of deviance and made
05Parp2    13:15|you; and how he caused the seed of true faith, of
05Parp2    13:16|and not betray him to the infidels, and make the blessed
05Parp2    13:16|to the infidels, and make the blessed mystery of our religion
05Parp2    13:17|morning and night, moved Christ (the creator of all) to pity
05Parp2    13:19|much more will He grant the requests of such a multitude
05Parp2    13:19|This is especially so because the petitions are made untiringly, with
05Parp2    13:20|forbid that I should be the betrayer of our correct faith
05Parp2    13:20|our correct faith and betray the wandering sheep of my fold
05Parp2    13:20|fold (i.e., Artashes] to the scorn of non-believers
05Parp2    13:21|Despite the fact that he is blameworthy
05Parp2    13:21|baptism, he is knowledgeable regarding the question of salvation and has
05Parp2    13:21|of salvation and has heard the good news preached in the
05Parp2    13:21|the good news preached in the Gospel of Life
05Parp2    13:23|bold to do it with the hope of saving (him] from
05Parp2    13:23|dare go to law before the unrighteous instead of the saints
05Parp2    13:23|before the unrighteous instead of the saints? Do you not know
05Parp2    13:23|Do you not know that the saints will judge the world
05Parp2    13:23|that the saints will judge the world? And if the world
05Parp2    13:23|judge the world? And if the world is to be judged
05Parp2    13:24|who are least esteemed by the church! I say this to
05Parp2    13:25|to decide between members of the brotherhood, but brother goes to
05Parp2    13:28|they be prostitutes, they bear the seal of Christ’s flock upon
05Parp2    13:28|womanizers, but not worshipers of the elements. They are ill with
05Parp2    13:28|infected with all diseases as the impious are
05Parp2    13:31|The blessed kat’oghikos tirelessly spoke these
05Parp2    13:31|many tears and entreaties before the Armenian nobility, but was unable
05Parp2    13:31|their earlier unity and from the position which they had fixed
05Parp2    13:32|For the curse of that holy man
05Parp2    13:32|them. They had fallen under the burden of evil service to
05Parp2    13:32|evil service to pagans, and the affair would not end until
05Parp2    13:32|affair would not end until the matter came to a head
05Parp2    13:33|The nobles united replied to the
05Parp2    13:33|The nobles united replied to the blessed patriarch: “Because you did
05Parp2    13:34|When all the senior tanuters of the land
05Parp2    13:34|all the senior tanuters of the land of Armenia had thus
05Parp2    13:34|Armenia had thus spoken before the patriarch Sahak, they departed, angered
05Parp2    13:34|they want to turn to the venerable patriarch Sahak again. For
05Parp2    13:34|venerable patriarch Sahak again. For the curse of the venerable patriarch
05Parp2    13:34|again. For the curse of the venerable patriarch Nerses had surrounded
05Parp2    14:0|Thereafter, united, (the naxarars] went to the court
05Parp2    14:0|united, (the naxarars] went to the court and later stood in
05Parp2    14:0|court and later stood in the presence of the Iranian king
05Parp2    14:0|stood in the presence of the Iranian king Vahram
05Parp2    14:1|a presbyter named Surmak from the Bznunik’ district, from the village
05Parp2    14:1|from the Bznunik’ district, from the village known as Arcke. He
05Parp2    14:1|Arcke. He was descended from the line of the district’s priests
05Parp2    14:1|descended from the line of the district’s priests. Having allied with
05Parp2    14:1|district’s priests. Having allied with the Armenian naxarars, and having broken
05Parp2    14:1|naxarars, and having broken with the counsel of the blessed patriarch
05Parp2    14:1|broken with the counsel of the blessed patriarch Sahak, he spoke
05Parp2    14:1|crudely about king Artashes in the presence of the Iranian nobles
05Parp2    14:1|Artashes in the presence of the Iranian nobles than did all
05Parp2    14:1|Iranian nobles than did all the Armenian naxarars. He befriended the
05Parp2    14:1|the Armenian naxarars. He befriended the Armenian naxarars because some of
05Parp2    14:1|Armenian naxarars because some of the Armenian nobles had promised him
05Parp2    14:1|Armenian nobles had promised him the throne of the kat’oghikosate of
05Parp2    14:1|promised him the throne of the kat’oghikosate of the land of
05Parp2    14:1|throne of the kat’oghikosate of the land of Armenia
05Parp2    14:2|and other Iranian nobles about the cause of their unhappiness, since
05Parp2    14:2|that time was hazarapet of the royal court. He and others
05Parp2    14:2|court. He and others of the court grandees saw to it
05Parp2    14:2|grandees saw to it that the complaint reached Vahram, king of
05Parp2    14:3|When the king of Iran heard such
05Parp2    14:3|Iran heard such protest from the azatuni he did not permit
05Parp2    14:4|at once. He wrote that the great patriarch of Armenia, Sahak
05Parp2    14:5|they had come to court, the king of Iran first questioned
05Parp2    14:5|as king: “What happened that the naxarars of Armenia are accusing
05Parp2    14:7|Then Vahram, king of the Aryans, commanded that the blessed
05Parp2    14:7|of the Aryans, commanded that the blessed kat’oghikos of Armenia be
05Parp2    14:7|exalted him first, because of the man’s lineage, and second, because
05Parp2    14:7|be respected and revered in the presence of unbelievers. (Vahram] inquired
05Parp2    14:7|of unbelievers. (Vahram] inquired of the venerable kat’oghikos, hoping to hear
05Parp2    14:7|to hear him (confirm] all the words of the slanderers of
05Parp2    14:7|confirm] all the words of the slanderers of Armenian kings
05Parp2    14:9|his hazarapet who was of the same azg and tohm as
05Parp2    14:9|same azg and tohm as the great patriarch Sahak to get
05Parp2    14:9|Sahak] also to unite with the other naxarars of Armenia, to
05Parp2    14:9|he would be returned to the authority of his kat’oghikosate and
05Parp2    14:10|Suren took the king’s message to the venerable
05Parp2    14:10|took the king’s message to the venerable Sahak promising him, as
05Parp2    14:10|saying he would benefit from the king
05Parp2    14:11|as he wantsto confirm the testimony of the Armenian naxarars
05Parp2    14:11|to confirm the testimony of the Armenian naxararsyou will return
05Parp2    14:11|authority. Because we are of the same azg, I want what
05Parp2    14:12|did (Suren] try to persuade the blessed patriarch Sahak. For they
05Parp2    14:12|wanted to do away with the kingdom
05Parp2    14:13|But the holy man would in no
05Parp2    14:13|to such words and confirm the testimony of the Armenian princes
05Parp2    14:13|and confirm the testimony of the Armenian princes. Rather, holding firm
05Parp2    14:14|heard this reply from Sahak, the great patriarch of Armenia, a
05Parp2    14:14|went and related it to the king of the Aryans. The
05Parp2    14:14|it to the king of the Aryans. The king became furiously
05Parp2    14:14|the king of the Aryans. The king became furiously enraged and
05Parp2    14:14|furiously enraged and ordered that the Armenian naxarars and Artashes should
05Parp2    14:14|Artashes should be questioned before the great multitude of the tribunal
05Parp2    14:14|before the great multitude of the tribunal
05Parp2    14:15|The princes of Armenia heaped many
05Parp2    14:15|they had resolved to abolish the Arsacid line’s rule in the
05Parp2    14:15|the Arsacid line’s rule in the kingdom
05Parp2    14:16|The Iranians wanted this all the
05Parp2    14:16|The Iranians wanted this all the more] when the king of
05Parp2    14:16|this all the more] when the king of the Aryans with
05Parp2    14:16|more] when the king of the Aryans with all of the
05Parp2    14:16|the Aryans with all of the nobility of the court heard
05Parp2    14:16|all of the nobility of the court heard (the following remarks
05Parp2    14:16|nobility of the court heard (the following remarks] from Artashes’ accusers
05Parp2    14:17|When Vahram, and all the nobility of the court, heard
05Parp2    14:17|and all the nobility of the court, heard this he was
05Parp2    14:17|that Artashes be removed from the kingship. At the same time
05Parp2    14:17|removed from the kingship. At the same time (he ordered] that
05Parp2    14:17|same time (he ordered] that the kat’oghikosal tun be taken from
05Parp2    14:17|saint Sahak, and possessed by the court since (Sahak] had not
05Parp2    14:17|joined in giving testimony with the naxarars of Armenia
05Parp2    14:18|So resolved, the order of the Iranian king
05Parp2    14:18|So resolved, the order of the Iranian king was implemented
05Parp2    14:19|Thereafter the rule was taken from the
05Parp2    14:19|the rule was taken from the Arsacid line in the sixth
05Parp2    14:19|from the Arsacid line in the sixth year of Artashes. This
05Parp2    14:19|This happened in accordance with the word of the venerable man
05Parp2    14:19|accordance with the word of the venerable man of God, the
05Parp2    14:19|the venerable man of God, the great patriarch Nerses. And the
05Parp2    14:19|the great patriarch Nerses. And the land of Armenia fell under
05Parp2    14:19|land of Armenia fell under the burden of servitude to the
05Parp2    14:19|the burden of servitude to the impious authority of the Iranians
05Parp2    14:19|to the impious authority of the Iranians
05Parp2    14:20|Resembling the silver which Joseph’s brothers took
05Parp2    14:20|which Joseph’s brothers took from the Ismaelite merchants for him, so
05Parp2    14:20|a price was paid by the kings of Iran to the
05Parp2    14:20|the kings of Iran to the Armenian princes, (and they were
05Parp2    14:20|honors and greatness. Thus, leaving the court, they came to their
05Parp2    15:0|The Armenian tanuters who had promised
05Parp2    15:0|Armenian tanuters who had promised the kat’oghikosate to the presbyter Surmak
05Parp2    15:0|had promised the kat’oghikosate to the presbyter Surmak Arckec’i, seated him
05Parp2    15:0|Surmak Arckec’i, seated him on the throne of the kat’oghikosate of
05Parp2    15:0|him on the throne of the kat’oghikosate of Armenia
05Parp2    15:1|rejected and removed him from the authority of the kat’oghikosate
05Parp2    15:1|him from the authority of the kat’oghikosate
05Parp2    15:2|Iranian marzpan was sent to the land of Armenia by Vahram
05Parp2    15:2|Vahram king of Iran. Then (the Armenians] fell completely under the
05Parp2    15:2|the Armenians] fell completely under the burden of servitude to the
05Parp2    15:2|the burden of servitude to the impious Iranian people
05Parp2    15:3|The curse of the great patriarch
05Parp2    15:3|The curse of the great patriarch Nerses was thus
05Parp2    15:3|had been pronounced] because of the daily increase in deeds of
05Parp2    15:3|deeds of impure wickedness within the royal Arsacid tohm which they
05Parp2    15:4|When saint Nerses observed the unjust death which Arshak treacherously
05Parp2    15:4|such impious deeds. Thus Nerses, the holy man of God, with
05Parp2    15:4|with an enraged heart said the following
05Parp2    15:5|evil and unrighteous (members] of the Arsacid line. You did not
05Parp2    15:5|did not strive to resemble the good and virtuous men of
05Parp2    15:5|your tohm, who, having inherited the honor of the kingship of
05Parp2    15:5|having inherited the honor of the kingship of their fathers, strived
05Parp2    15:5|strived even more to be the heirs of (their] good deeds
05Parp2    15:6|you found reason to shed the innocent blood of your nephew
05Parp2    15:6|you will be dumped on the ground like water which had
05Parp2    15:6|and you will weaken when the bow from On High is
05Parp2    15:7|And the destruction described by the prophet
05Parp2    15:7|And the destruction described by the prophet will be visited upon
05Parp2    15:7|will be visited upon you: ’The Arsacid line will drink the
05Parp2    15:7|’The Arsacid line will drink the last cup. You will drink
05Parp2    15:8|awesome additions were made to the words pronounced by the blessed
05Parp2    15:8|to the words pronounced by the blessed patriarch over the Arsacid
05Parp2    15:8|by the blessed patriarch over the Arsacid line
05Parp2    15:9|Then the naxarars of Armenia requested a
05Parp2    15:9|Armenia requested a kat’oghikos from the court, and king Vahram gave
05Parp2    15:9|named Brk’isho. He came to the land of Armenia with people
05Parp2    15:9|not live in accordance with the holy and pure religion which
05Parp2    15:9|set and established in all the churches of Armenia by the
05Parp2    15:9|the churches of Armenia by the blessed champion Gregory
05Parp2    15:10|The grandee tanuters of Armenia, the
05Parp2    15:10|The grandee tanuters of Armenia, the senior sepuhs and the entire
05Parp2    15:10|Armenia, the senior sepuhs and the entire multitude of the people
05Parp2    15:10|and the entire multitude of the people became disgusted with the
05Parp2    15:10|the people became disgusted with the behavior of the people who
05Parp2    15:10|disgusted with the behavior of the people who had come with
05Parp2    15:10|people who had come with the kat’oghikos Brk’isho which in no
05Parp2    15:10|which in no way resembled the canon and doctrine of the
05Parp2    15:10|the canon and doctrine of the angelic faith set forth by
05Parp2    15:10|angelic faith set forth by the blessed champion Gregory who taught
05Parp2    15:11|The marvellous priests of the holy
05Parp2    15:11|The marvellous priests of the holy Church who had been
05Parp2    15:11|who had been ordained by the right hand of the blessed
05Parp2    15:11|by the right hand of the blessed patriarch Sahakwhich resembled
05Parp2    15:12|Brk’isho and rejected him from the patriarchate of Armenia. They told
05Parp2    15:12|ways are not those of the teachings of our land. Give
05Parp2    15:12|a supervisor, and firmly keep the order of the holy Church
05Parp2    15:12|firmly keep the order of the holy Church
05Parp2    15:14|He came to the land of Armenia and conducted
05Parp2    15:14|short while (Shamuel] died in the land of Armenia
05Parp2    16:0|Then the senior sepuhs and the entire
05Parp2    16:0|Then the senior sepuhs and the entire multitude of the covenant
05Parp2    16:0|and the entire multitude of the covenant of the Church and
05Parp2    16:0|multitude of the covenant of the Church and the people, men
05Parp2    16:0|covenant of the Church and the people, men and women, assembled
05Parp2    16:0|and women, assembled and lamented (the loss of] the blessed, pure
05Parp2    16:0|and lamented (the loss of] the blessed, pure, and virtuous doctrine
05Parp2    16:0|within them, who had preached the correct and true teaching to
05Parp2    16:0|all listeners. They themselves, like the blessed Apostles, had received this
05Parp2    16:0|from mortal hands, but through the grace of the Holy Spirit
05Parp2    16:0|but through the grace of the Holy Spirit
05Parp2    16:1|united, they assembled and clasped the feet of the blessed man
05Parp2    16:1|and clasped the feet of the blessed man of God, Sahak
05Parp2    16:1|tears they threw themselves before the true patriarch, and note: “We
05Parp2    16:1|sinners, and imitate your ancestor the pious Gregory who overlooked the
05Parp2    16:1|the pious Gregory who overlooked the severe torments and batterings he
05Parp2    16:2|Rather try to resemble the Creator of us all, who
05Parp2    16:2|of us all, who repaid the evils visited upon him with
05Parp2    16:2|Him, heaven-bound conduct and the path to recognition of God
05Parp2    16:3|within your own person, follow the same example of patience, and
05Parp2    16:4|shall endeavor and request that the court reestablish you on your
05Parp2    16:4|your native patrimonial throne of the kat’oghikosate of the Holy Church
05Parp2    16:4|throne of the kat’oghikosate of the Holy Church through which we
05Parp2    16:5|Let the clear and limpid doctrine of
05Parp2    16:5|clear and limpid doctrine of the holy patriarch Gregory (who was
05Parp2    16:5|Apostle) not be mixed with the erroneous teaching (of the Syrians
05Parp2    16:5|with the erroneous teaching (of the Syrians]. For weak and dissolute
05Parp2    16:5|and dissolute leaders have weakened the seal of traditions of the
05Parp2    16:5|the seal of traditions of the saint’s unadulterated preaching, and lo
05Parp2    16:6|Although the entire multitude in unison spoke
05Parp2    16:6|and night without cease, to the blessed (Sahak] they were entirely
05Parp2    16:6|were entirely unable to change the mind of that upright man
05Parp2    16:7|I did not learn from the heavenly Creator and from Christ’s
05Parp2    16:7|at anyone. For (Christ] on the Cross beseeched his Father not
05Parp2    16:8|and kills its lord. For the Holy Spirit which gave us
05Parp2    16:8|us a second birth in the holy baptismal font allowing us
05Parp2    16:8|you who are able, eliminate the failings of the weak,’
05Parp2    16:8|able, eliminate the failings of the weak,’ and ’Vengeance is
05Parp2    16:8|I shall exact it, said the Lord.’ You should know
05Parp2    16:9|furious at him, you betrayed the blessed faith of our covenant
05Parp2    16:9|of our covenant and permitted the infidels to ridicule it
05Parp2    16:10|shepherd? For I see that the injured sheep of Christ’s flock
05Parp2    16:11|and allow me to lament the general ruin of the land
05Parp2    16:11|lament the general ruin of the land of Armenia which I
05Parp2    16:11|me to be consoled over the destruction of my people
05Parp2    16:12|would develop. (It was] like the prophetic vision which was shown
05Parp2    16:12|vision which was shown to the holy martyr Gregory, and was
05Parp2    16:13|and appear as incensed as the blessed Paul who was sent
05Parp2    16:13|impious servants wrote boasting of the feats of his asceticism to
05Parp2    16:13|feats of his asceticism to the Corinthians
05Parp2    17:0|restlessly thinking about and beseeching the Most High to grant me
05Parp2    17:1|For the Almighty administers justly to each
05Parp2    17:2|Now on Maundy Thursday during the vigil of the Easter fast
05Parp2    17:2|Thursday during the vigil of the Easter fast, I was conducting
05Parp2    17:2|Easter fast, I was conducting the evening service of the holy
05Parp2    17:2|conducting the evening service of the holy and expiatory life-giving
05Parp2    17:2|water and salt according to the canons of the great and
05Parp2    17:2|according to the canons of the great and holy council of
05Parp2    17:2|holy council of [318], established in the city of Nicaea and sealed
05Parp2    17:2|and sealed and ordained by the Holy Spirit
05Parp2    17:3|Having made it through the first batch of Psalms, the
05Parp2    17:3|the first batch of Psalms, the ranks of ministers, seated in
05Parp2    17:3|in a heavy drowse from the intensity of the many days
05Parp2    17:3|drowse from the intensity of the many days of vigil, seemed
05Parp2    17:4|unceasing prayer, and especially during the Holy Week they strove to
05Parp2    17:4|strove to do more of the same to obtain their reward
05Parp2    17:5|The light of the lamps and
05Parp2    17:5|The light of the lamps and candles was burning
05Parp2    17:5|and candles was burning, and the reader intentionally prolonged the readings
05Parp2    17:5|and the reader intentionally prolonged the readings to let the celebrants
05Parp2    17:5|prolonged the readings to let the celebrants catch their breath a
05Parp2    17:5|breath a bit and conduct the canon as stipulated
05Parp2    17:6|They were also biding for the crowd of laity to assemble
05Parp2    17:6|assemble, as they do, for the night service
05Parp2    17:8|there I was, sitting beside the altar of God in the
05Parp2    17:8|the altar of God in the holy church of the city
05Parp2    17:8|in the holy church of the city of Vagharshapat
05Parp2    17:9|The vision of Saint Sahak Partev
05Parp2    17:9|Partev, which he saw in the city of Vagharshapat when he
05Parp2    17:9|when he was sitting in the holy church on the bema
05Parp2    17:9|in the holy church on the bema next to the altar
05Parp2    17:9|on the bema next to the altar of God in the
05Parp2    17:9|the altar of God in the holy cathedral
05Parp2    17:10|Here, we present the vision, which are the words
05Parp2    17:10|present the vision, which are the words of the Father, of
05Parp2    17:10|which are the words of the Father, of Jesus Christ (the
05Parp2    17:10|the Father, of Jesus Christ (the son of) God, and of
05Parp2    17:10|son of) God, and of the Holy Spirit
05Parp2    17:11|And, behold, suddenly the heavens opened, through which shone
05Parp2    17:11|a great light that filled the whole world
05Parp2    17:12|me to be standing upon the earth, reaching as high as
05Parp2    17:12|earth, reaching as high as the heavens and extending in breadth
05Parp2    17:12|and extending in breadth across the earth
05Parp2    17:13|There appeared on the bema a cube of pure
05Parp2    17:13|gold, worthy of service to the Lord, which was covered with
05Parp2    17:14|Above the cubic covering there was a
05Parp2    17:14|a clearly visible sign of the Lord’s cross, which did not
05Parp2    17:15|breeze blew one side of the linen up, and when I
05Parp2    17:16|There upon the table were Communion bread and
05Parp2    17:16|cluster of grapes according to the excellency of the sacrament of
05Parp2    17:16|according to the excellency of the sacrament of heavenly salvation
05Parp2    17:17|And beside the holy sacrament appeared an olive
05Parp2    17:17|tree, flourishing and very fruitful, the height and breadth of which
05Parp2    17:18|its branches stretched down toward the earththree of them were
05Parp2    17:18|and bore similar fruit, and the fourth appeared to have half
05Parp2    17:18|fourth appeared to have half the length of the others and
05Parp2    17:18|have half the length of the others and bore less fruit
05Parp2    17:19|But the fruit of all four branches
05Parp2    17:19|fruitful or as ripe as, the other fruit of the olive
05Parp2    17:19|as, the other fruit of the olive tree; in fact, there
05Parp2    17:20|To the left side of the bema
05Parp2    17:20|To the left side of the bema I saw a tall
05Parp2    17:21|When the cloth was lifted by a
05Parp2    17:21|of a large salver on the throne
05Parp2    17:22|On top of the salver there was a folded
05Parp2    17:22|leaf script, as though by the hand of a skillful calligrapher
05Parp2    17:22|of a skillful calligrapher. Near the center of the parchment, far
05Parp2    17:22|calligrapher. Near the center of the parchment, far from these gold
05Parp2    17:23|At the very end of the parchment
05Parp2    17:23|At the very end of the parchment, far from the effaced
05Parp2    17:23|of the parchment, far from the effaced lines, I saw a
05Parp2    17:23|even more wonderfully, and in the same style as the initial
05Parp2    17:23|in the same style as the initial lines at the beginning
05Parp2    17:23|as the initial lines at the beginning of the parchment
05Parp2    17:23|lines at the beginning of the parchment
05Parp2    17:24|from that half line to the middle of the script, the
05Parp2    17:24|line to the middle of the script, the rest being in
05Parp2    17:24|the middle of the script, the rest being in red ink
05Parp2    17:25|And along the edge of the slaver there
05Parp2    17:25|And along the edge of the slaver there were innumerable crowds
05Parp2    17:26|But of the shining rays of their garments
05Parp2    17:27|And everyone was facing the holy altar without so much
05Parp2    17:27|as turning their eyes from the sacrament of salvation
05Parp2    17:28|Suddenly, the throne began to jolt
05Parp2    17:29|The boys whom I had seen
05Parp2    17:29|whom I had seen in the days of their youths suddenly
05Parp2    17:29|flew up and perched upon the holy altar, which was studded
05Parp2    17:30|Then the holy altar ascended with them
05Parp2    17:30|ascended with them higher than the firmament of the heavens where
05Parp2    17:30|higher than the firmament of the heavens where it was concealed
05Parp2    17:31|vanish from sight and did the vision fade, and I sunk
05Parp2    17:32|Then, suddenly, the figure of a heavenly, luminous
05Parp2    17:32|that it obscured and concealed the light of the sun
05Parp2    17:32|and concealed the light of the sun
05Parp2    17:33|The man soared down to the
05Parp2    17:33|The man soared down to the spot where I was; and
05Parp2    17:33|Believe in your heart in the name of the Almighty who
05Parp2    17:33|heart in the name of the Almighty who created everything and
05Parp2    17:33|created everything and showed you the foresighted mystery of his creation
05Parp2    17:35|Why are your mind and the clarity of your thoughts agitated
05Parp2    17:36|son? You, who knew well the will of the Almighty who
05Parp2    17:36|knew well the will of the Almighty who knowingly distributes profits
05Parp2    17:37|of His love for you, the most High wished to remove
05Parp2    17:37|will come to be until the end of the worldhe
05Parp2    17:37|be until the end of the worldhe showed this to
05Parp2    17:37|that will be done in the world until the end of
05Parp2    17:37|done in the world until the end of time he has
05Parp2    17:38|as I was commanded by the supreme power to inform you
05Parp2    17:38|sure to write it on the tablets of your heart, never
05Parp2    17:38|to an infallible warning to the faithful to the end of
05Parp2    17:38|warning to the faithful to the end of the world
05Parp2    17:38|faithful to the end of the world
05Parp2    17:39|and verse by verse, regarding the lives of men and the
05Parp2    17:39|the lives of men and the end of the world
05Parp2    17:39|men and the end of the world
05Parp2    17:40|The vision of Saint Sahak
05Parp2    17:41|The opening of the heavens that
05Parp2    17:41|The opening of the heavens that you saw and
05Parp2    17:41|heavens that you saw and the spreading of the great light
05Parp2    17:41|saw and the spreading of the great light across the whole
05Parp2    17:41|of the great light across the whole face of the earth
05Parp2    17:41|across the whole face of the earth occurred because of the
05Parp2    17:41|the earth occurred because of the coming of our Savior, the
05Parp2    17:41|the coming of our Savior, the Son of God, who opened
05Parp2    17:41|Son of God, who opened the door of the grace of
05Parp2    17:41|who opened the door of the grace of His mercy to
05Parp2    17:41|who love him and keep the word of his command and
05Parp2    17:41|command and are enlightened by the glory of his teaching
05Parp2    17:42|The four-sided bema that appeared
05Parp2    17:42|then rising from earth to the heavens, is belief in the
05Parp2    17:42|the heavens, is belief in the truth, by which the just
05Parp2    17:42|in the truth, by which the just ascend from the burden
05Parp2    17:42|which the just ascend from the burden of worldly life to
05Parp2    17:43|And as the bema appeared like a cloud
05Parp2    17:43|will come to raise up the just with Himself, to a
05Parp2    17:43|place of many dwellings in the house of the Father’s kingdom
05Parp2    17:43|dwellings in the house of the Father’s kingdom, which you, too
05Parp2    17:43|you, too, have learned from the Holy Spirit, as when he
05Parp2    17:43|as when he spoke through the chosen man, Paul: “We will
05Parp2    17:43|be caught up together in the clouds to meet the Lord
05Parp2    17:43|in the clouds to meet the Lord in the air
05Parp2    17:43|to meet the Lord in the air
05Parp2    17:44|The gold cube on the bema
05Parp2    17:44|The gold cube on the bema was covered by a
05Parp2    17:44|thin linen cloth, which concealed the holy altar and the sacrament
05Parp2    17:44|concealed the holy altar and the sacrament too. You must know
05Parp2    17:44|must know and understand that the eminence and purity of the
05Parp2    17:44|the eminence and purity of the sacrament of divine knowledge is
05Parp2    17:44|is hidden and unrevealed like the quality of the pure gold
05Parp2    17:44|unrevealed like the quality of the pure gold and the resplendent
05Parp2    17:44|of the pure gold and the resplendent purity of the linen
05Parp2    17:44|and the resplendent purity of the linen. The sign of the
05Parp2    17:44|resplendent purity of the linen. The sign of the life-giving
05Parp2    17:44|the linen. The sign of the life-giving cross that appeared
05Parp2    17:44|appeared raised above it signifies the revivification and rising of all
05Parp2    17:44|by their sins; and since the cross first appears at the
05Parp2    17:44|the cross first appears at the coming of Christ, then will
05Parp2    17:44|coming of Christ, then will the mystery of the judgment be
05Parp2    17:44|then will the mystery of the judgment be revealed and each
05Parp2    17:45|As for the gentle breeze that opened a
05Parp2    17:45|that opened a part of the cloth, take it as a
05Parp2    17:45|sign of gentle inspiration by the Holy Spirit, which reveals to
05Parp2    17:45|which reveals to its saints the concealed mystery of its divinity
05Parp2    17:46|Beneath this was the golden altar studded with precious
05Parp2    17:46|studded with precious gems, signifying the consubstantiality of the Trinity beset
05Parp2    17:46|gems, signifying the consubstantiality of the Trinity beset with the lives
05Parp2    17:46|of the Trinity beset with the lives and labors of the
05Parp2    17:46|the lives and labors of the just, and bringing joy to
05Parp2    17:46|it, and who tasted of the body and blood of the
05Parp2    17:46|the body and blood of the Savior in true worthiness. And
05Parp2    17:46|Savior in true worthiness. And the bread and grape cluster on
05Parp2    17:46|bread and grape cluster on the altar that appeared to you
05Parp2    17:46|that appeared to you signify the body and blood of the
05Parp2    17:46|the body and blood of the vivifying Passion of the Lord
05Parp2    17:46|of the vivifying Passion of the Lord
05Parp2    17:47|Now as for the wondrous olive tree that appeared
05Parp2    17:47|tree that appeared to youthe one beside the Lord’s sacrament
05Parp2    17:47|to youthe one beside the Lord’s sacrament, tall, flourishing and
05Parp2    17:47|very fruitfulthis showed you the gifts, mercy and love of
05Parp2    17:48|manner of well-doing is the love of the poor, with
05Parp2    17:48|doing is the love of the poor, with which the first
05Parp2    17:48|of the poor, with which the first just men, Abraham, Isaac
05Parp2    17:48|appeared approved, and without which the virgins scorned at virginal labors
05Parp2    17:49|This is how the seal of the preaching of
05Parp2    17:49|is how the seal of the preaching of Christ is recognized
05Parp2    17:49|of lovenot only with the poor, but also with their
05Parp2    17:49|peace on earth is established. The Lord of glory lives within
05Parp2    17:49|grants comfort and fertility to the earth, in the same way
05Parp2    17:49|fertility to the earth, in the same way that you saw
05Parp2    17:49|same way that you saw the tall olive-tree, fruitful and
05Parp2    17:50|Now as for the four branches of the olive
05Parp2    17:50|for the four branches of the olive tree that stretched down
05Parp2    17:50|tree that stretched down toward the earththree of them being
05Parp2    17:50|equal in size and bearing the same amount of fruit, and
05Parp2    17:50|same amount of fruit, and the fourth of which you saw
05Parp2    17:50|you saw to be half the size of the other three
05Parp2    17:50|be half the size of the other three, with less fruit
05Parp2    17:50|and with less yield unlike the abundant fruit from the other
05Parp2    17:50|unlike the abundant fruit from the other parts of the olive
05Parp2    17:50|from the other parts of the olive treerivet your attention
05Parp2    17:50|I will tell you what the Most High has ordained. Thereafter
05Parp2    17:50|High has ordained. Thereafter, until the end of the world, three
05Parp2    17:50|Thereafter, until the end of the world, three and a half
05Parp2    17:50|decades will be decreed upon the earth until the appearance of
05Parp2    17:50|decreed upon the earth until the appearance of the abomination that
05Parp2    17:50|earth until the appearance of the abomination that causes desolation, spoken
05Parp2    17:50|spoken of through Daniel by the Holy Spirit. Clearly this will
05Parp2    17:50|and fifty years, corresponding to the fruits of the three and
05Parp2    17:50|corresponding to the fruits of the three and a half branches
05Parp2    17:51|Now as you saw the fruit of the branches, which
05Parp2    17:51|you saw the fruit of the branches, which were wilted and
05Parp2    17:51|were wilted and altogether unlike the other fruit on the olive
05Parp2    17:51|unlike the other fruit on the olive tree, see just as
05Parp2    17:51|to be dear observers of the commandments. This is clearly written
05Parp2    17:51|clearly written and sealed in the book of omniscient God, who
05Parp2    17:52|The square, icy sea-blue cathedra
05Parp2    17:52|was shown to you on the left of the four-sided
05Parp2    17:52|you on the left of the four-sided bema indicates the
05Parp2    17:52|the four-sided bema indicates the throne of the priesthood and
05Parp2    17:52|bema indicates the throne of the priesthood and kingdom, truly established
05Parp2    17:52|kingdom, truly established by God the Word
05Parp2    17:53|made of silver, for like the resplendence of fine silverware the
05Parp2    17:53|the resplendence of fine silverware the word was spread among all
05Parp2    17:53|nations who received it, as the psalmist teaches through the Holy
05Parp2    17:53|as the psalmist teaches through the Holy Spirit: “The words of
05Parp2    17:53|teaches through the Holy Spirit: “The words of the Lord are
05Parp2    17:53|Holy Spirit: “The words of the Lord are pure like silver
05Parp2    17:53|tried in (a furnace of) the earth [Psalm 11:6 LXX].” When he saysfrom
05Parp2    17:53|earth [Psalm 11:6 LXX].” When he saysfrom the earth,” you must know that
05Parp2    17:53|earth,” you must know that the prophet reveals the embodied appearance
05Parp2    17:53|know that the prophet reveals the embodied appearance of the Son
05Parp2    17:53|reveals the embodied appearance of the Son of God from the
05Parp2    17:53|the Son of God from the Holy Virgin
05Parp2    17:54|And the cathedra, which appeared to you
05Parp2    17:54|be icy sea-blue, signifies the billowing of storm-tossed Armenia
05Parp2    17:55|and its covering with the thick brown cloth indicates the
05Parp2    17:55|the thick brown cloth indicates the heavy mourning of the entire
05Parp2    17:55|indicates the heavy mourning of the entire country, for your vision
05Parp2    17:56|As for the silk cope that you saw
05Parp2    17:56|saw folded on top of the salver and the golden globe
05Parp2    17:56|top of the salver and the golden globe beside it, these
05Parp2    17:56|globe beside it, these signify the priesthood and the kingdom, respectively
05Parp2    17:56|these signify the priesthood and the kingdom, respectively
05Parp2    17:57|as no one was donning the mantle, and as no one
05Parp2    17:57|and as no one had the globe in handhear! truly
05Parp2    17:57|in handhear! truly! that the kingdom of the Arsacid line
05Parp2    17:57|truly! that the kingdom of the Arsacid line will soon have
05Parp2    17:57|have its peace, together with the priesthood of the line of
05Parp2    17:57|together with the priesthood of the line of the worthy patriarch
05Parp2    17:57|priesthood of the line of the worthy patriarch, Gregory
05Parp2    17:58|And the piece of parchment atop which
05Parp2    17:58|gold leaf script indicates, by the grace of the Holy Spirit
05Parp2    17:58|indicates, by the grace of the Holy Spirit, the ordination of
05Parp2    17:58|grace of the Holy Spirit, the ordination of holy men, who
05Parp2    17:58|men, who, being descendants of the blessed Gregory, worthily became successors
05Parp2    17:58|Gregory, worthily became successors of the throne of the patriarchate. These
05Parp2    17:58|successors of the throne of the patriarchate. These are the chosen
05Parp2    17:58|of the patriarchate. These are the chosen ones, recorded in gold
05Parp2    17:58|in gold leaf script in the book of life
05Parp2    17:59|had been blotted out near the center of the parchment, far
05Parp2    17:59|out near the center of the parchment, far away from these
05Parp2    17:59|God, are to ascend to the throne of St Gregorynot
05Parp2    17:59|St Gregorynot according to the command of the holy apostles
05Parp2    17:59|according to the command of the holy apostles or to the
05Parp2    17:59|the holy apostles or to the canons of the holy council
05Parp2    17:59|or to the canons of the holy council of [318], but in
05Parp2    17:60|vile and not agreeable to the Most High, they have been
05Parp2    17:60|they have been effaced from the book of heavenly goodness, giving
05Parp2    17:60|judgment to be destroyed by the flaming of Gehenna
05Parp2    17:61|As for the other line and a half
05Parp2    17:61|in wonderfully gilded script at the very end of the parchment
05Parp2    17:61|at the very end of the parchment, know certainly that soon
05Parp2    17:61|know certainly that soon after the appearance of the abomination that
05Parp2    17:61|soon after the appearance of the abomination that causes desolation, a
05Parp2    17:61|causes desolation, a king from the Arsacid line will accede again
05Parp2    17:61|together with a patriarch from the line of St Gregory
05Parp2    17:62|not despised and cast to the ground to be trampled, but
05Parp2    17:62|be trampled, but rather with the globe appearing clearly and the
05Parp2    17:62|the globe appearing clearly and the cope folded respectablyit was
05Parp2    17:62|On High by means of the line and a half of
05Parp2    17:62|wonderfully gilded script, that when the enemy of righteousness grows haughty
05Parp2    17:62|righteous patriarch will ascend to the throne from the line of
05Parp2    17:62|ascend to the throne from the line of Saint Gregory, the
05Parp2    17:62|the line of Saint Gregory, the first of whom will fulfill
05Parp2    17:62|priesthood, bearing many hardships from the false apostles of the prince
05Parp2    17:62|from the false apostles of the prince of destruction, but will
05Parp2    17:62|peaceful repose and not by the sword
05Parp2    17:63|other son will succeed to the patriarchal throne after enduring manifold
05Parp2    17:63|to a martyr’s death by the sword of the executioners of
05Parp2    17:63|death by the sword of the executioners of the impious prince
05Parp2    17:63|sword of the executioners of the impious prince
05Parp2    17:64|was indicated to you in the part of the line written
05Parp2    17:64|you in the part of the line written in red ink
05Parp2    17:64|has correctly and faithfully affirmed the death of martyrdom that will
05Parp2    17:64|martyrdom that will come upon the saints
05Parp2    17:65|Rejoice with joyful delight that the crowds of young males appeared
05Parp2    17:65|appeared to you standing along the edge of the salver; for
05Parp2    17:65|standing along the edge of the salver; for behold, many offspring
05Parp2    17:65|many offspring will come from the womb of your child who
05Parp2    17:65|was bestowed upon you by the Creatormen of power, with
05Parp2    17:65|crowds of good men from the lines of the Armenian nakharars
05Parp2    17:65|men from the lines of the Armenian nakharars will unite. Strengthened
05Parp2    17:65|nakharars will unite. Strengthened by the holy Word of God, they
05Parp2    17:65|they will regard as nothing the rising of kings and the
05Parp2    17:65|the rising of kings and the threats of princes, uniting in
05Parp2    17:65|threats of princes, uniting in the hope of longed-for heavenly
05Parp2    17:65|which some obtain by selling the glory of increate God in
05Parp2    17:65|apostates. For it is near the doors of the market that
05Parp2    17:65|is near the doors of the market that the weak are
05Parp2    17:65|doors of the market that the weak are destroyed, and that
05Parp2    17:65|that help stands by for the salvation of the strong
05Parp2    17:65|by for the salvation of the strong
05Parp2    17:66|In which you saw the youths dancing around the divine
05Parp2    17:66|saw the youths dancing around the divine altar, without looking at
05Parp2    17:66|divine altar, without looking at the aberrations of the vain ministry
05Parp2    17:66|looking at the aberrations of the vain ministry of the heathens
05Parp2    17:66|of the vain ministry of the heathens. Some of those youths
05Parp2    17:66|perfection by becoming worthy of the martyr’s crown
05Parp2    17:67|of them (not only among the men, but also among the
05Parp2    17:67|the men, but also among the women), although not being martyred
05Parp2    17:67|although not being martyred by the sword, attained perfection through their
05Parp2    17:67|works of charity, strengthened by the grace of the Holy Spirit
05Parp2    17:67|strengthened by the grace of the Holy Spirit
05Parp2    17:68|And the shining rays that appeared to
05Parp2    17:68|you to be reflecting off the youths, some in red and
05Parp2    17:68|and others in variegated colors, the former auguring the heroic bloodshed
05Parp2    17:68|variegated colors, the former auguring the heroic bloodshed of the martyrs
05Parp2    17:68|auguring the heroic bloodshed of the martyrs, and the latter signaling
05Parp2    17:68|bloodshed of the martyrs, and the latter signaling the resplendence of
05Parp2    17:68|martyrs, and the latter signaling the resplendence of virtuous men, for
05Parp2    17:69|And because the throne that you saw began
05Parp2    17:69|saw began to jolt, and the boys appeared to you to
05Parp2    17:69|flying up from earth to the heavens, the bestower of goodness
05Parp2    17:69|from earth to the heavens, the bestower of goodness has demonstrated
05Parp2    17:69|goodness has demonstrated to you the conduct of the righteous ones
05Parp2    17:69|to you the conduct of the righteous ones on earth and
05Parp2    17:70|For the righteous ones stayed innocently in
05Parp2    17:70|distractions, instead joyfully looking upon the invitation of the heavenly calling
05Parp2    17:70|looking upon the invitation of the heavenly calling
05Parp2    17:71|For the world will hereafter experience many
05Parp2    17:71|and many tribulations, which signal the coming of the son of
05Parp2    17:71|which signal the coming of the son of destruction who will
05Parp2    17:71|as has been written, in the holy place, posing as God
05Parp2    17:71|Jesus will consume him by the breath of his mouth [2 Thessalonians 2:8], and
05Parp2    17:71|will he be destroyed by the heavenly power
05Parp2    17:72|Then will the righteous who are accomplished in
05Parp2    17:72|virtuous conduct fly up to the tier of eternity and thus
05Parp2    17:72|eternity and thus remain with the Lord at all times
05Parp2    17:73|Then will the Word of the Lord be
05Parp2    17:73|Then will the Word of the Lord be fulfilled in them
05Parp2    17:74|from it will err until the consummation of the world
05Parp2    17:74|err until the consummation of the world
05Parp2    17:75|vision in my sleep that the Most High showed me so
05Parp2    17:75|immense surprise and glorified God, the lover of mankind, who in
05Parp2    17:77|to condemnation in tears by the Revealer who commanded me to
05Parp2    17:77|to transmit this vision to the world
05Parp2    18:0|When the multitude of Armenia’s awags, tanuters
05Parp2    18:0|Armenia’s awags, tanuters, sepuhs and the dense multitude of the people
05Parp2    18:0|and the dense multitude of the people heard all of these
05Parp2    18:0|all of these words from the blessed patriarch Sahak they began
05Parp2    18:1|talk about such matters with the holy man
05Parp2    18:2|After this, the virtuous one withdrew from all
05Parp2    18:2|withdrew from all pursuits of the troubled world and occupied himself
05Parp2    18:2|to bear being separated from the ever-flowing streams of his
05Parp2    18:2|was, at ostan or in the country
05Parp2    18:3|age, he died peacefully in the village named Blur in the
05Parp2    18:3|the village named Blur in the district of Bagrewand. (This occurred
05Parp2    18:3|Bagrewand. (This occurred in [439]), at the beginning of the second year
05Parp2    18:3|in [439]), at the beginning of the second year of the reign
05Parp2    18:3|of the second year of the reign of Vahram’s son Yazkert
05Parp2    18:3|Yazkert [II, 439-57] king of Iran, on the [30th] day of the month of
05Parp2    18:3|Iran, on the [30th] day of the month of Nawarsard on the
05Parp2    18:3|the month of Nawarsard on the second hour of the day
05Parp2    18:3|on the second hour of the day. As we know accurately
05Parp2    18:3|day. As we know accurately the day of the saint’s birth
05Parp2    18:3|know accurately the day of the saint’s birth, from the History
05Parp2    18:3|of the saint’s birth, from the History of the venerable Koriwn
05Parp2    18:3|birth, from the History of the venerable Koriwn so we surely
05Parp2    18:3|so we surely know that the saint died on the same
05Parp2    18:3|that the saint died on the same day, in the same
05Parp2    18:3|on the same day, in the same month, as he was
05Parp2    18:4|The blessed man of God, Sahak
05Parp2    18:4|wed to Hamazasp, lord of the Mamikoneans and sparapet of Armenia
05Parp2    18:4|bore three sons to Hamazasp: the blessed Vardan, the blessed Hmayeak
05Parp2    18:4|to Hamazasp: the blessed Vardan, the blessed Hmayeak and the venerable
05Parp2    18:4|Vardan, the blessed Hmayeak and the venerable Hamazaspean. (Sahak) sealed (a
05Parp2    18:4|a document) and gave them the property of his villages and
05Parp2    18:5|and bade them to retain the doctrine of the command of
05Parp2    18:5|to retain the doctrine of the command of saint Gregory who
05Parp2    18:5|preached truthfully throughout all of the land of Armeniato revere
05Parp2    18:5|Armeniato revere and worship the one true God, Our Lord
05Parp2    18:6|The coveted remains of this blessed
05Parp2    18:6|sephakan village named Ashtishat in the district of Taron. There they
05Parp2    18:6|they built a repository for the saint and placed the pure
05Parp2    18:6|for the saint and placed the pure body of this just
05Parp2    18:6|in a place fit for the honest
05Parp2    18:7|there and a martyrium for the saints and adorned (them) with
05Parp2    18:7|costly vessels. They established at the spot a monastery for a
05Parp2    18:7|continual maintenance of produce for the ease of the elderly (members
05Parp2    18:7|produce for the ease of the elderly (members) of the brotherhood
05Parp2    18:7|of the elderly (members) of the brotherhood. The azats and priests
05Parp2    18:7|elderly (members) of the brotherhood. The azats and priests of the
05Parp2    18:7|The azats and priests of the district established at that place
05Parp2    18:7|time to time and with the voluntary support of the masses
05Parp2    18:7|with the voluntary support of the masses of people and (the
05Parp2    18:7|the masses of people and (the participation of) a great number
05Parp2    18:7|from distant places, they commemorated the day of his death
05Parp2    18:8|Much benefit for the healing of every sort of
05Parp2    18:8|of disease was obtained from the saint’s relics. And with joyous
05Parp2    19:0|Six months after the repose of saint Sahak, the
05Parp2    19:0|the repose of saint Sahak, the venerable Mashtoc’ died in the
05Parp2    19:0|the venerable Mashtoc’ died in the city of Vagharshapat (also called
05Parp2    19:0|City”). This took place on the [13th] day of the month of
05Parp2    19:0|place on the [13th] day of the month of Mehekan (February). The
05Parp2    19:0|the month of Mehekan (February). The seventh month of the Armenian
05Parp2    19:0|February). The seventh month of the Armenian calendar). Vahan, prince of
05Parp2    19:0|Armenian calendar). Vahan, prince of the Amatunik’, took the body of
05Parp2    19:0|prince of the Amatunik’, took the body of this virtuous man
05Parp2    19:1|The tomb of the venerable one
05Parp2    19:1|The tomb of the venerable one was made with
05Parp2    19:1|very great distinctions, and all the multitudes of the peoples of
05Parp2    19:1|and all the multitudes of the peoples of Ayrarat hold a
05Parp2    19:1|feast in his honor with the most diligent respect
05Parp2    19:2|By order of the venerable Mashtoc’, the blessed Yovsep’
05Parp2    19:2|order of the venerable Mashtoc’, the blessed Yovsep’ succeeded on the
05Parp2    19:2|the blessed Yovsep’ succeeded on the throne of the patriarchate of
05Parp2    19:2|succeeded on the throne of the patriarchate of the land of
05Parp2    19:2|throne of the patriarchate of the land of Armenia. (Yovsep’) was
05Parp2    19:2|of Armenia. (Yovsep’) was from the village named Xoghoc’imk’ in the
05Parp2    19:2|the village named Xoghoc’imk’ in the district of Vayoc’ Dzor
05Parp2    19:3|Through the intercession of these departed men
05Parp2    19:3|intercession of these departed men, the land of Armenia was graced
05Parp2    19:3|of Armenia was graced with the worship of orthodox religion. This
05Parp2    19:3|religion. This (situation) lasted until [A.D. 451] the [12th] year of the reign of
05Parp2    19:3|lasted until [A.D. 451] the [12th] year of the reign of Yazkert [II, 439-57] son of
05Parp3    20:0|an impious plan, leading to the destruction and ruin of feeble
05Parp3    20:0|impious supporter a man from the Siwnik’ tohm, named Varazvaghan
05Parp3    20:1|as an accomplice and deceived the First-Created, so (Mihrnerseh) attempted
05Parp3    20:2|This Varazvaghan was the son-in-law of Vasak
05Parp3    20:2|great hatred between Varazvaghan and the daughter of the prince of
05Parp3    20:2|Varazvaghan and the daughter of the prince of Siwnik’. Consequently, the
05Parp3    20:2|the prince of Siwnik’. Consequently, the girl’s father looked at his
05Parp3    20:2|resentment. He sought to avenge the insults shown to his daughter
05Parp3    20:2|persecuted him until he left the land of Armenia
05Parp3    20:3|When the malicious Varazvaghan realized the incredible
05Parp3    20:3|When the malicious Varazvaghan realized the incredible rancor of Vasak, and
05Parp3    20:3|and was unable to tolerate the severe violence of his father
05Parp3    20:3|father-in-law because of the mighty authority which he exercised
05Parp3    20:3|authority which he exercised in the period of his princedom, he
05Parp3    20:3|his princedom, he fled to the country of Iran, to Mihrnerseh
05Parp3    20:3|Iran, to Mihrnerseh, hazarapet of the Aryans
05Parp3    20:4|He soon had the diabolical idea of becoming the
05Parp3    20:4|the diabolical idea of becoming the director of the destruction of
05Parp3    20:4|of becoming the director of the destruction of the land, and
05Parp3    20:4|director of the destruction of the land, and in this plan
05Parp3    20:4|plan of wickedness he accepted the encouragement and will of Mihrnerseh
05Parp3    20:4|will of Mihrnerseh. He had the impious idea of uniting with
05Parp3    20:4|impious idea of uniting with the devil, and, apostasizing the truth
05Parp3    20:4|with the devil, and, apostasizing the truth, he worshipped the sun
05Parp3    20:4|apostasizing the truth, he worshipped the sun and the moonelements
05Parp3    20:4|he worshipped the sun and the moonelements established by the
05Parp3    20:4|the moonelements established by the Creator to serve humankind. The
05Parp3    20:4|the Creator to serve humankind. The impious Varazvaghan voluntarily separated from
05Parp3    20:4|voluntarily separated from and rejected the blessed and just preaching of
05Parp3    20:4|just preaching of Life which the martyr and apostle of Armenia
05Parp3    20:5|He entered the fire-temple and stated that
05Parp3    20:5|fire-temple and stated that the fire was a god. Apostasizing
05Parp3    20:5|fire was a god. Apostasizing the inseparable, united holy Trinity, he
05Parp3    20:5|united holy Trinity, he became the cup-bearer of poison for
05Parp3    20:5|cup-bearer of poison for the ruination of souls and of
05Parp3    20:5|minded individuals, by means of the impious Mihrnerseh
05Parp3    20:6|Mihrnerseh then became vardapet to the loathsome sepuh of Siwnik’, Varazvaghan
05Parp3    20:6|of Siwnik’, Varazvaghan, who instructed the latter day and night, saying
05Parp3    20:6|above all other kingdoms. (See) the power of the cavalry, the
05Parp3    20:6|kingdoms. (See) the power of the cavalry, the discipline and organization
05Parp3    20:6|the power of the cavalry, the discipline and organization of the
05Parp3    20:6|the discipline and organization of the army which causes all observers
05Parp3    20:6|shiver with fear. (See) too the clearly choice, correct, and attractive
05Parp3    20:7|For who in the entire world does not see
05Parp3    20:7|entire world does not see the glory of the sun (whose
05Parp3    20:7|not see the glory of the sun (whose rays illuminate all
05Parp3    20:7|rational and irrational beings), or the usefulness of fire (with which
05Parp3    20:7|fed, and which enjoy), or the elements or the breath of
05Parp3    20:7|enjoy), or the elements or the breath of sweet air (by
05Parp3    20:7|reach maturity) which offer humankind the good life, and happiness
05Parp3    20:9|people are unable to recognize the gods and the benefits which
05Parp3    20:9|to recognize the gods and the benefits which are given to
05Parp3    20:9|in every decision, and clearly the gods are angered when they
05Parp3    20:9|angered when they cannot make the foolish realize the benevolence which
05Parp3    20:9|cannot make the foolish realize the benevolence which they bestow on
05Parp3    20:9|benevolence which they bestow on the land
05Parp3    20:10|But the peoples who have submitted to
05Parp3    20:10|awesome and severe rules against the realm are eternally lost, while
05Parp3    20:10|for it, for sinning against the gods
05Parp3    20:11|When this senseless doctrine of the wily teacher Mihrnerseh was heard
05Parp3    20:11|by his crazed pupil, Varazvaghan, the latter (stupified by Satan who
05Parp3    20:11|his mind) could not question the dull vardapet how a god
05Parp3    20:11|lacking and incomplete could grant the requests of another
05Parp3    20:12|give what he has to the seeker of it, and one
05Parp3    20:12|has received from another, to the seeker. But clearly one cannot
05Parp3    20:13|of cooling request it from the heat, he will not receive
05Parp3    20:13|will not receive it. Rather, the seeker is regarded as extremely
05Parp3    20:14|Even the seeker knows that if he
05Parp3    20:14|moisture from fire, coolness from the sun, or light from the
05Parp3    20:14|the sun, or light from the night
05Parp3    20:15|to ceaselessly give it to the worldnot by their own
05Parp3    20:15|own will, but rather at the command of their Creator Who
05Parp3    20:15|of their Creator Who is the true God, creator of all
05Parp3    20:15|fulfullment of time and of the elementsof heat, cold, dryness
05Parp3    20:16|The impious Varazvaghan had learned all
05Parp3    20:16|it well. But submerged in the envy of impiety against his
05Parp3    20:16|God, (Varazvaghan), urged on by the devil with whom he had
05Parp3    20:16|his heart, had conceived of the following plan: “This wisdom and
05Parp3    20:16|following plan: “This wisdom and the efforts I have undertaken may
05Parp3    20:16|one of two results. Either the land of Armenia will accept
05Parp3    20:16|great gifts and honor from the Aryans, as the loyal individual
05Parp3    20:16|honor from the Aryans, as the loyal individual who first conceived
05Parp3    20:16|affair. Or, (failing that) should (the Armenians) reject and resist it
05Parp3    20:17|to hear of and witness the destruction of my enemyeven
05Parp3    20:17|more (satisfying) than (achieving) all the benefits and greatness in the
05Parp3    20:17|the benefits and greatness in the world
05Parp3    20:18|of these wicked thoughts of the impious sepuh from Siwnik’ and
05Parp3    20:18|his entire tohm, and to the people of (his) district
05Parp3    20:19|his adviser, his dew, in the presence of everyone, becoming a
05Parp3    20:19|constant spectacle. He fell to the ground foaming in senselessness and
05Parp3    20:20|Consequently, when the dew found that the man
05Parp3    20:20|when the dew found that the man had been abandoned by
05Parp3    20:20|man had been abandoned by the care of God, he afflicted
05Parp3    20:20|unbelievable torments and afflictions until (the [dew] choked him
05Parp3    20:21|He left to his son the remnants of his stinking, foul
05Parp3    20:21|dish, as is written in the sixteenth psalm: “They were satiated
05Parp3    20:21|translation has itand left the remnants to their children
05Parp3    20:22|In the next world he will receive
05Parp3    20:22|he will be kept in the inextinguishable Gehenna, and betrayed to
05Parp3    20:22|inextinguishable Gehenna, and betrayed to the eternal and unpassable flames
05Parp3    20:23|This recalls yet another apparition, the prophetic vision which appeared to
05Parp3    20:23|prophetic vision which appeared to the blessed champion Gregory from God
05Parp3    20:23|In this vision), he saw the classes of black goats which
05Parp3    20:23|goats which, after washing in the fountain of Life, were turned
05Parp3    20:23|of Life, were turned to the glittering white color of ether
05Parp3    20:23|of ether and shone like the sun. Half of those who
05Parp3    20:23|turned back and, crossing through the water, they changed from being
05Parp3    20:23|to being black wolves, attacked the lambs and made a carnage
05Parp3    20:24|into wolves, that man from the tohm of Siwnik’ was the
05Parp3    20:24|the tohm of Siwnik’ was the cause of the loss of
05Parp3    20:24|Siwnik’ was the cause of the loss of many people, and
05Parp3    20:24|of many people, and of the destruction of the land of
05Parp3    20:24|and of the destruction of the land of Armenia
05Parp3    21:0|When the impious Mihrnerseh heard all of
05Parp3    21:0|since he had found in the demoniac Varazvaghan a support for
05Parp3    21:0|scheme. (Mihrnerseh) delightedly went into the presence of Yazkert, and began
05Parp3    21:1|servants think not only about the attractiveness of profits, but about
05Parp3    21:1|attractiveness of profits, but about the saving of souls, so that
05Parp3    21:1|saving of souls, so that the souls of the servants not
05Parp3    21:1|so that the souls of the servants not be lost
05Parp3    21:2|that you benefit therefrom, so the gods regard the saving of
05Parp3    21:2|therefrom, so the gods regard the saving of souls warmly and
05Parp3    21:3|To do something worthy of the godsno one can say
05Parp3    21:3|say what gifts and honors the gods have stored up and
05Parp3    21:3|numerous souls from error to the road (ranking) among the just
05Parp3    21:3|to the road (ranking) among the just those (formerly) accursed. The
05Parp3    21:3|the just those (formerly) accursed. The glory and luxuries which the
05Parp3    21:3|The glory and luxuries which the gods have prepared for such
05Parp3    21:5|First and foremost, there is the great land of Armenia which
05Parp3    21:5|Aghbania (Aghuania). You see only the benefits which you receive from
05Parp3    21:5|benefits which you receive from the lands, but the great and
05Parp3    21:5|receive from the lands, but the great and important (issue)—that
05Parp3    21:6|this would recommend you to the gods. For, should you look
05Parp3    21:6|For, should you look to the salvation of so many people
05Parp3    21:6|it will increase and benefit the present greatness of your kingdom
05Parp3    21:6|greatness of your kingdom with the good folk and grandeur which
05Parp3    21:7|in this important matter for the Aryan world
05Parp3    21:8|For you yourself and all the Aryans know Armenia as a
05Parp3    21:8|is close to and borders the emperor’s realm, and has the
05Parp3    21:8|the emperor’s realm, and has the same faith and worship, since
05Parp3    21:8|same faith and worship, since the emperor has authority over them
05Parp3    21:9|but now had come onto the paththen they will love
05Parp3    21:9|they will love you and the land of the Aryans, and
05Parp3    21:9|you and the land of the Aryans, and will reject and
05Parp3    21:9|will reject and withdraw from the emperor, his faith, and land
05Parp3    21:11|When the hearts of the Armenians belong
05Parp3    21:11|When the hearts of the Armenians belong to us, (the
05Parp3    21:11|the Armenians belong to us, (the hearts of) the Iberians and
05Parp3    21:11|to us, (the hearts of) the Iberians and Aghbanians (Aghuans) will
05Parp3    21:12|sure by a man from the tohm of Siwnik’. He knew
05Parp3    21:12|He knew enough to leave the errant faith he had held
05Parp3    21:12|learned and confirmed yet more the spiritual and material benefits which
05Parp3    21:12|your kingdom and generally to the entire Aryan world
05Parp3    21:13|over (to Zoroastrianism) and chose the good, he is deserving of
05Parp3    21:13|when his tohm and all the Armenian nobility observe the very
05Parp3    21:13|all the Armenian nobility observe the very great benefits and luxuries
05Parp3    21:13|life and such good things, the prominent (Armenians) will quickly try
05Parp3    21:14|Should this come to pass, the kingdom of the land of
05Parp3    21:14|to pass, the kingdom of the land of the Aryans will
05Parp3    21:14|kingdom of the land of the Aryans will always be at
05Parp3    21:14|pass, I suspect that in the future (the Armenians) who hold
05Parp3    21:14|suspect that in the future (the Armenians) who hold to (the
05Parp3    21:14|the Armenians) who hold to (the Byzantines’) faith, perhaps will want
05Parp3    21:14|small amount of suspicion of the land of the Aryans will
05Parp3    21:14|suspicion of the land of the Aryans will result
05Parp3    21:15|and praised them, and informed the mages and the other Aryan
05Parp3    21:15|and informed the mages and the other Aryan nobility of everything
05Parp3    21:16|All the Aryans generally were astonished at
05Parp3    21:16|were astonished at and lauded the counsel (and so Yazkert) quickly
05Parp3    21:16|and so Yazkert) quickly summoned the mage, had the principles of
05Parp3    21:16|quickly summoned the mage, had the principles of magianism written down
05Parp3    21:17|sent a hrovartak to all the Armenian nobility, having the following
05Parp3    21:17|all the Armenian nobility, having the following import
05Parp3    22:1|But now, informed by the mages and other wise and
05Parp3    22:1|wise and senior men of the land of the Aryans, I
05Parp3    22:1|men of the land of the Aryans, I am thinking that
05Parp3    22:1|that just as we enjoy the benefits and other service from
05Parp3    22:1|service from those people under the authority of our kingdom we
05Parp3    22:1|will suffer heavy punishment from the gods should we be found
05Parp3    22:2|more frightened about laziness regarding the benefits to each person’s soul
05Parp3    22:2|both by us, and by the gods
05Parp3    22:3|it, and not to worship the faith which we all clearly
05Parp3    22:5|ordering you to write us (the principles) of your so-called
05Parp3    22:6|recognize our true faith, then the Iberians and Aghbanians (Aghuans) will
05Parp3    23:0|When all the Armenian nobility had received this
05Parp3    23:0|Yazkert) had also sent them the principles of their impious faith
05Parp3    23:0|they realized that this was the covert arrow of the enemy
05Parp3    23:0|was the covert arrow of the enemy so bitter and full
05Parp3    23:0|from them, cleverly shot at the unblemished flock of Christ. The
05Parp3    23:0|the unblemished flock of Christ. The rational assembly of the blessed
05Parp3    23:0|Christ. The rational assembly of the blessed flock of Christ was
05Parp3    23:1|and glory-seeking individuals among the sceptical men, the arrow, (i
05Parp3    23:1|individuals among the sceptical men, the arrow, (i.e., Zoroastrianism) will
05Parp3    23:1|be ruined, having strayed from the correct and just faith of
05Parp3    23:2|Then, at the command of the tanuters of
05Parp3    23:2|Then, at the command of the tanuters of Armenia, there assembled
05Parp3    23:2|tanuters of Armenia, there assembled the holy bishops (according to the
05Parp3    23:2|the holy bishops (according to the districts of the land of
05Parp3    23:2|according to the districts of the land of Armenia), the venerable
05Parp3    23:2|of the land of Armenia), the venerable priests and monks. (Their
05Parp3    23:2|a priest by ordination, at the time held the throne of
05Parp3    23:2|ordination, at the time held the throne of the kat’oghikosate of
05Parp3    23:2|time held the throne of the kat’oghikosate of Armenia
05Parp3    23:3|lord Sahak, bishop of Taron the blessed Sahak, bishop of Rhshtunik’
05Parp3    23:4|these men were bishops. Among the honorable priests were: the blessed
05Parp3    23:4|Among the honorable priests were: the blessed Ghewond, and Xoren from
05Parp3    23:4|together with lord Aghan of the Arcrunid line, a marvellous man
05Parp3    23:5|Among those assembled from the naxarars were: Vasak, lord of
05Parp3    23:5|Vrim Maghxaz Vardan, lord of the Mamikoneank’ and the sparapet of
05Parp3    23:5|lord of the Mamikoneank’ and the sparapet of Armenia Giwt, lord
05Parp3    23:6|senior priests and monks wrote the following reply to the hrovartak
05Parp3    23:6|wrote the following reply to the hrovartak, addressed to king Yazkert
05Parp3    23:6|king Yazkert and to all the nobility at court
05Parp3    24:0|In the radiant and true precepts of
05Parp3    24:0|We, exhorted first by the command of our faith, and
05Parp3    24:0|by your great kingdom, to the extent of our ability have
05Parp3    24:0|human fear, for appearances, after the example of evil servants
05Parp3    24:1|will shed our blood and the blood of our sons for
05Parp3    24:2|But concerning the salvation or loss of our
05Parp3    24:5|Now regarding the precepts of your faith which
05Parp3    24:6|court, there and (or) from the mages (who are styled your
05Parp3    24:6|are styled yourteachers of the faith”) we have subjected to
05Parp3    24:7|those precepts as false and the nonsense of a stupid person
05Parp3    24:9|and appropriate to write down the precepts of our faith and
05Parp3    24:10|if we did not consider the precepts of your false religion
05Parp3    24:10|then should we write down the God-loving and correct precepts
05Parp3    24:11|beliefs: we do not serve the elements, the sun and moon
05Parp3    24:11|do not serve the elements, the sun and moon, wind and
05Parp3    24:11|do. Nor do we revere the many gods which you name
05Parp3    24:11|gods which you name on the earth and in the sky
05Parp3    24:11|on the earth and in the sky
05Parp3    24:12|learned about and firmly serve the one sole true God Who
05Parp3    24:12|whom you have called gods, the creator, king of kings and
05Parp3    25:0|The holy priests assembled there wrote
05Parp3    25:0|wrote all these words in the letter; then, together with all
05Parp3    25:0|letter; then, together with all the naxarars of Armenia they had
05Parp3    25:0|taken to Yazkert, king of the Aryans
05Parp3    25:1|He ordered the mages and all the senior
05Parp3    25:1|ordered the mages and all the senior personages of the court
05Parp3    25:1|all the senior personages of the court to be assembled, had
05Parp3    25:1|court to be assembled, had the letter sent by the Armenians
05Parp3    25:1|had the letter sent by the Armenians opened, and read in
05Parp3    25:1|Armenians opened, and read in the presence of all
05Parp3    25:2|The king, the mages, and the
05Parp3    25:2|The king, the mages, and the entire nobility
05Parp3    25:2|The king, the mages, and the entire nobility of the court
05Parp3    25:2|and the entire nobility of the court heard the words of
05Parp3    25:2|nobility of the court heard the words of the letter. Seized
05Parp3    25:2|court heard the words of the letter. Seized with rage (Yazkert
05Parp3    25:2|Seized with rage (Yazkert) asked the mages and the entire Aryan
05Parp3    25:2|Yazkert) asked the mages and the entire Aryan nobility: “What do
05Parp3    25:3|The class of mages and all
05Parp3    25:3|class of mages and all the grandee nobility of the court
05Parp3    25:3|all the grandee nobility of the court stood up and note
05Parp3    25:3|have written to us regarding the destruction of themselves and of
05Parp3    25:4|The king and all the nobility
05Parp3    25:4|The king and all the nobility became yet more aroused
05Parp3    25:4|became yet more aroused and the view was expressed that: “If
05Parp3    25:5|The malicious Mihrnerseh said this. When
05Parp3    25:5|Yazkert heard this from all the mages and all the court
05Parp3    25:5|all the mages and all the court nobility, he became even
05Parp3    25:5|hrovartaks be written immediately to the land of Armenia, to Iberia
05Parp3    25:6|And in the hrovartaks he commanded that it
05Parp3    25:6|it be written that all the tanuters and senior sepuhs of
05Parp3    25:6|tanuters and senior sepuhs of the three lands should come to
05Parp3    25:6|three lands should come to the court swiftly and without delay
05Parp3    25:7|When the hrovartaks reached the three lands
05Parp3    25:7|When the hrovartaks reached the three lands of Armenia, Iberia
05Parp3    25:7|Aghuania) and were read in the presence (of the nobility), as
05Parp3    25:7|read in the presence (of the nobility), as soon as they
05Parp3    25:7|once what was afoot, that the urgent summonses did not bode
05Parp3    25:7|did not bode peace but the ruination of their souls. In
05Parp3    25:8|The three lands then sent delegations
05Parp3    25:8|with many vows sworn on the Gospels
05Parp3    25:10|However, with the intercession of the holy Gospels
05Parp3    25:10|However, with the intercession of the holy Gospels, they confirmed with
05Parp3    25:10|us not consent to apostasizing the Creator of heaven and earth
05Parp3    25:11|Christ’s body and soul, recalling the blessed Apostles, the sermons of
05Parp3    25:11|soul, recalling the blessed Apostles, the sermons of the holy Church
05Parp3    25:11|blessed Apostles, the sermons of the holy Church which are of
05Parp3    25:11|intercession correct our answers before the awesome king, our Saviour, Lord
05Parp3    25:11|Christ, and protect us from the attack of the wicked beast
05Parp3    25:11|us from the attack of the wicked beast which is coming
05Parp3    25:12|oath of unity and apostasize the Son of man, as (Christ
05Parp3    25:12|be rejected by Him before the Father and the angels of
05Parp3    25:12|Him before the Father and the angels of [Matthew 10, 33; Luke 12, 9] heaven
05Parp3    25:13|united by oath and vow, (the nobility of) the three lands
05Parp3    25:13|and vow, (the nobility of) the three lands of Armenia, Iberia
05Parp3    25:14|Members of the grandee nobility of Armenia who
05Parp3    25:14|of Armenia who went on the journey at that time were
05Parp3    25:15|from the tohm of Siwnik,’ Vasak
05Parp3    25:15|lord of Siwnik’ who, at the time was the marzpan of
05Parp3    25:15|who, at the time was the marzpan of Armenia, from the
05Parp3    25:15|the marzpan of Armenia, from the tohm of Arcrunik,’ Nershapuh
05Parp3    25:15|of Arcrunik,’ Nershapuh, from the tohm of Rshtunik,’ Artak
05Parp3    25:15|of Rshtunik,’ Artak, from the tohm of Xorxorhunik,’ Gadishoy
05Parp3    25:15|of Xorxorhunik,’ Gadishoy, from the tohm of Mamikoneank,’ Vardan
05Parp3    25:15|of Armenia, and lord of the Mamikoneank,’ from the tohm
05Parp3    25:15|of the Mamikoneank,’ from the tohm of Mokk,’ Artak
05Parp3    25:15|of Mokk,’ Artak, from the tohm of Apahunik,’ Manech
05Parp3    25:15|of Apahunik,’ Manech, from the tohm of Amatunik,’ Vahan
05Parp3    25:15|of Amatunik,’ Vahan, from the tohm of Vahewunik,’ Giwt
05Parp3    25:15|of Vahewunik,’ Giwt, from the tohm of Anjewac’ik,’ Shmawon
05Parp3    25:16|and from the land of Iberia, the bdeshx
05Parp3    25:16|from the land of Iberia, the bdeshx Ashusha and other tanuters
05Parp3    25:16|Ashusha and other tanuters of the land
05Parp3    26:0|When they all reached the court they went first before
05Parp3    26:0|court they went first before the grandees of the royal court
05Parp3    26:0|first before the grandees of the royal court, and then before
05Parp3    26:1|of Iran, ordered that all the court nobility with the prominent
05Parp3    26:1|all the court nobility with the prominent mages should come before
05Parp3    26:1|should come before him in the palace the next day. The
05Parp3    26:1|before him in the palace the next day. The next day
05Parp3    26:1|the palace the next day. The next day those whom the
05Parp3    26:1|The next day those whom the king mentioned did as he
05Parp3    26:3|First (Yazkert) made inquiry of the Armenian tanuters and sepuhs:” First
05Parp3    26:4|The tanuters and sepuhs responded together
05Parp3    26:4|tanuters and sepuhs responded together: “The perception and view (of who
05Parp3    26:4|are) is clear to all the Aryans and non-Aryans without
05Parp3    26:5|But the king repeated his question: “It
05Parp3    26:6|over everyone in your kingdom, (the authority) to kill or spare
05Parp3    26:7|When king Yazkert and all the court nobility heard such a
05Parp3    26:7|and distant from those in the letter you had brought to
05Parp3    26:8|For it is clear from the letter that there are some
05Parp3    26:9|our kingdom and among all the Aryans it is precisely that
05Parp3    26:9|which is first and foremost the important and pertinent one, by
05Parp3    26:10|For we are satisfied with the work and benefit(s) which
05Parp3    26:10|and benefit(s) which to the present you have displayed toward
05Parp3    26:10|you have displayed toward us, the king, and toward the Aryan
05Parp3    26:10|us, the king, and toward the Aryan land. We want to
05Parp3    26:10|my will and look to the salvation of your souls. Turn
05Parp3    26:10|of your souls. Turn from the road of ruin which till
05Parp3    26:10|like a blind person in the darkness
05Parp3    26:11|do otherwiseas indeed, to the present you have held an
05Parp3    26:12|When the azatani of the three lands
05Parp3    26:12|When the azatani of the three lands heard all these
05Parp3    26:12|all these words about honor, the promises, and the death-threats
05Parp3    26:12|about honor, the promises, and the death-threats from Yazkert, king
05Parp3    26:12|from Yazkert, king of Iran, the others were silent for a
05Parp3    26:12|But then Vardan, lord of the Mamikoneans and the sparapet of
05Parp3    26:12|lord of the Mamikoneans and the sparapet of Armenia, stepped forward
05Parp3    26:12|responded to king Yazkert before the entire multitude and note: “There
05Parp3    26:12|There are many members of the nobility of these three lands
05Parp3    26:13|You, who are the lord of all, as well
05Parp3    26:13|all, as well as all the Aryans well know of the
05Parp3    26:13|the Aryans well know of the labor and submission which I
05Parp3    26:13|these (nobles) have demonstrated to the presentlabor and submission which
05Parp3    26:13|for me or any of the others to familiarize you with
05Parp3    26:14|give you my life and the goods in my tun, and
05Parp3    26:14|tun, and exhaust myself for the lord of the Aryans and
05Parp3    26:14|myself for the lord of the Aryans and the land of
05Parp3    26:14|lord of the Aryans and the land of the Aryans
05Parp3    26:14|Aryans and the land of the Aryans
05Parp3    26:15|it is impossible to alter the faith which I learned from
05Parp3    26:15|from my childhood, out of the fear of man
05Parp3    26:16|if I were to apostasize the just doctrine which is firm
05Parp3    26:16|man; let alone to betray the faith which I received and
05Parp3    26:16|I received and studied from the mouth of God because of
05Parp3    26:16|mouth of God because of the fear of man and (to
05Parp3    26:18|As for the others who stand before you
05Parp3    26:18|you all, they are of the Christian order. It is enough
05Parp3    26:19|When the azatani from the three lands
05Parp3    26:19|When the azatani from the three lands of Armenia, Iberia
05Parp3    26:19|Iberia, and Aghbania (Aghuania) heard the fearless response of the sparapet
05Parp3    26:19|heard the fearless response of the sparapet of Armenia, Vardan, and
05Parp3    26:19|of Armenia, Vardan, and observed the king’s extreme rage, they replied
05Parp3    26:20|May the king excuse us for a
05Parp3    26:20|replying to this matter concerning the salvation or ruination of souls
05Parp3    26:21|For what you seek is the destruction of our ancestral, patrimonial
05Parp3    26:21|patrimonial and familiar tradition and the forcible adoption of a faith
05Parp3    26:22|The king and all the nobility
05Parp3    26:22|The king and all the nobility accepted these words, granted
05Parp3    26:22|granted them time, and dissolved the atean
05Parp3    27:0|Then all the naxarars who were from the
05Parp3    27:0|the naxarars who were from the three lands of Armenia, Iberia
05Parp3    27:0|find a way out of the situation
05Parp3    27:1|of much anguished thinking, for the moment they accepted and confirmed
05Parp3    27:1|way of getting free from the trap which Satan, the wicked
05Parp3    27:1|from the trap which Satan, the wicked hunter, has set for
05Parp3    27:2|land and either live serving the true faith of Christ which
05Parp3    27:2|true faith of Christ which the most blessed doctrine of the
05Parp3    27:2|the most blessed doctrine of the champion Gregory and his son
05Parp3    27:2|son acquainted us with through the renewed birth of baptism; or
05Parp3    27:2|birth of baptism; or, leaving the land, each one may go
05Parp3    27:2|of and finding refuge in the word of the life-giving
05Parp3    27:2|refuge in the word of the life-giving Savior Who note
05Parp3    27:3|our own salvation and resist the prince’s impious orders, we would
05Parp3    27:3|impious orders, we would cause the eternal ruination of a limitless
05Parp3    27:4|Now despite the fact that some had decided
05Parp3    27:4|upon this independently, and that the same people had consulted together
05Parp3    27:4|did not dare to reveal the plan of their alliance to
05Parp3    27:4|plan of their alliance to the general of Armenia, Vardan, lord
05Parp3    27:4|of Armenia, Vardan, lord of the Mamikoneans. They realized that he
05Parp3    27:4|to such a plan, since the faith founded upon the firm
05Parp3    27:4|since the faith founded upon the firm rock of Christ he
05Parp3    27:6|planned, and to win over the king and all the Aryans
05Parp3    27:6|over the king and all the Aryans of the tribunal and
05Parp3    27:6|and all the Aryans of the tribunal and that each one
05Parp3    27:7|had naturally been accomplished by the Mamikonean azg and with their
05Parp3    27:8|Thinking these things over, all the naxarars and sepuhs who were
05Parp3    27:8|together to Vardan, lord of the Mamikoneans and general of Armenia
05Parp3    27:8|him they related all of the reasoning behind it, and what
05Parp3    27:9|us with astonishment. See first the specter of the wicked calamities
05Parp3    27:9|See first the specter of the wicked calamities which will befall
05Parp3    27:9|of people. Bear in mind the sighs of mothers, the sobbing
05Parp3    27:9|mind the sighs of mothers, the sobbing of children and the
05Parp3    27:9|the sobbing of children and the old men and women led
05Parp3    27:9|women led into exile and the terrible miseries that all of
05Parp3    27:10|Although the physical labor and death that
05Parp3    27:10|fate is nothing compared to the physical and spiritual scandal and
05Parp3    27:11|Nor is the impending danger of a transitory
05Parp3    27:11|nature, for once plunged into the darkness of impiety, (the darkness
05Parp3    27:11|into the darkness of impiety, (the darkness) would thicken and adhere
05Parp3    27:12|shall find mercy, that all the churches of the three lands
05Parp3    27:12|that all the churches of the three lands will not be
05Parp3    27:12|not be ruined and that the entire population of the three
05Parp3    27:12|that the entire population of the three lands will not be
05Parp3    27:12|be led into captivity. For the holy faith (of Christianity) will
05Parp3    27:12|and be made secure by the aid of the Omnipotent
05Parp3    27:12|secure by the aid of the Omnipotent
05Parp3    27:13|This will certainly be the case if you, for a
05Parp3    27:13|diseased for our sake, since the most merciful physician, the Lord
05Parp3    27:13|since the most merciful physician, the Lord God, will heal us
05Parp3    27:14|of Armenia and lord of the Mamikoneans, heard all of these
05Parp3    27:14|all of these words from the naxarars of Armenia, Iberia, and
05Parp3    27:14|in any way participate in the plan. On the contrary, greatly
05Parp3    27:14|participate in the plan. On the contrary, greatly agitated, he cried
05Parp3    27:14|who have denied Him before the Father and the holy angels
05Parp3    27:14|Him before the Father and the holy angels
05Parp3    27:15|forbid that in thinking about the sorrows and grief of women
05Parp3    27:15|and azg, I should forget the precept that ’Whoever loves his
05Parp3    27:16|you who have come from the three landstanuters and sepuhs
05Parp3    27:16|Christ’s mercy. For if, in the fine arts you excell in
05Parp3    27:16|are recognized as prominent among the officers and among all peoples
05Parp3    27:16|of bravery, you have learned the correct and just faith from
05Parp3    27:16|from God by means of the blessed champion Gregorywho was
05Parp3    27:18|When the multitude of naxarars from the
05Parp3    27:18|the multitude of naxarars from the three lands heard all these
05Parp3    27:18|all these words from Vardan, the general of Armenia and lord
05Parp3    27:18|of Armenia and lord of the Mamikoneans, although they were plunged
05Parp3    27:18|what had been proposed; knowing the great danger, (they sought) other
05Parp3    27:19|Gathering together, they summoned Artak the prince of Mokk’ and urged
05Parp3    27:19|in private with their sparapet, the lord of the Mamikonean tohm
05Parp3    27:19|their sparapet, the lord of the Mamikonean tohm
05Parp3    27:20|man, and Vardan lord of the Mamikoneans, liked Artak (and treated
05Parp3    27:21|Having consented to the Armenian naxarars’ ordersto attempt
05Parp3    27:21|with and persuade (Vardan) with the utmost speedArtak the prince
05Parp3    27:21|with the utmost speedArtak the prince of Mokk’, did just
05Parp3    27:21|charged, sometimes alone, sometimes with the Armenian nobility. (The nobles) did
05Parp3    27:21|sometimes with the Armenian nobility. (The nobles) did not cease saying
05Parp3    27:21|nobles) did not cease saying the same things and making the
05Parp3    27:21|the same things and making the same entreaties to (Vardan), day
05Parp3    27:22|Urging the other on most persistently and
05Parp3    27:22|most persistently and relentlessly was the bdeshx of Iberia, Ashusha, an
05Parp3    27:22|man whose wife was of the Arcrunid azg. Her sister was
05Parp3    27:22|Arcrunid azg. Her sister was the wife of Vardan’s brother, the
05Parp3    27:22|the wife of Vardan’s brother, the great sepuh of the Mamikoneans
05Parp3    27:22|brother, the great sepuh of the Mamikoneans. The aforementioned Ashusha further
05Parp3    27:22|great sepuh of the Mamikoneans. The aforementioned Ashusha further exhorted the
05Parp3    27:22|The aforementioned Ashusha further exhorted the entire multitude of the naxarars
05Parp3    27:22|exhorted the entire multitude of the naxarars of Armenia and Artak
05Parp3    27:23|did (Ashusha) himself desist saying the same things (to Vardan). He
05Parp3    27:23|would cause extensive ruin for the three lands; while his acceptance
05Parp3    27:23|and cooperation would result in the salvation of many people and
05Parp3    27:23|salvation of many people and the expectation of personal repentance
05Parp3    27:24|When the naxarars and sepuhs of the
05Parp3    27:24|the naxarars and sepuhs of the three lands realized that the
05Parp3    27:24|the three lands realized that the will of Vardan, the sparapet
05Parp3    27:24|that the will of Vardan, the sparapet of Armenia, was unmoved
05Parp3    27:24|present him with proverbs from the Bible, appropriate for the situation
05Parp3    27:24|from the Bible, appropriate for the situation
05Parp3    27:25|who were more learned in the Scriptures of the holy Church
05Parp3    27:25|learned in the Scriptures of the holy Church. Treating (Vardan) as
05Parp3    27:25|and advised by his grandfather, the holy patriarch Sahakthey reminded
05Parp3    27:25|Sahakthey reminded him what the blessed Paul had written about
05Parp3    27:25|blessed Paul had written about the Creator: “He who knows not
05Parp3    27:26|desire to be cursed for the sake of his kinsmen’s salvation
05Parp3    27:26|about which is written in the Letter to the Romans: “For
05Parp3    27:26|written in the Letter to the Romans: “For I could wish
05Parp3    27:26|accursed, separated from Christ for the sake of my brethren, my
05Parp3    27:26|brethren, my kinsmen according to the flesh; who are Israelites, to
05Parp3    27:26|are Israelites, to whom belongs the adoption as sons, and the
05Parp3    27:26|the adoption as sons, and the glory and the covenants and
05Parp3    27:26|sons, and the glory and the covenants and the giving of
05Parp3    27:26|glory and the covenants and the giving of the Law and
05Parp3    27:26|covenants and the giving of the Law and the temple service
05Parp3    27:26|giving of the Law and the temple service and the promises
05Parp3    27:26|and the temple service and the promises
05Parp3    27:27|Consent,” they said, “and be the one who curses and makes
05Parp3    27:27|more just in faith than the blessed Apostle of Christ, Paul
05Parp3    27:27|Apostle of Christ, Paul. But the Armenian, Iberian and Aghbanian (Aghuan
05Parp3    27:27|people are more numerous than the crucifying Jewish people
05Parp3    27:28|When the senior tanuters and sepuhs of
05Parp3    27:28|senior tanuters and sepuhs of the three lands aired so many
05Parp3    27:28|such fervent entreaties before Vardan, the general of Armenia, they then
05Parp3    27:28|of Armenia, they then brought the holy Gospel and all of
05Parp3    27:29|but temporarily consent to what the king has said, and free
05Parp3    27:29|said, and free us from the attacks of the enemy who
05Parp3    27:29|us from the attacks of the enemy who has set this
05Parp3    27:29|say, giving our lives for the blessed covenant, and shedding our
05Parp3    27:29|and shedding our blood for the salvation of the entire land
05Parp3    27:29|blood for the salvation of the entire land
05Parp3    27:30|that we choose to leave the land and all of our
05Parp3    27:31|oath and treacherously withdraw from the vow (made) on the holy
05Parp3    27:31|from the vow (made) on the holy Gospel, and withdraw from
05Parp3    27:31|holy Gospel, and withdraw from the alliance of this multitudeas
05Parp3    27:31|as did Judas, who quit the band of blessed Apostlesmay
05Parp3    27:31|fate, and be betrayed to the inextinguishable fires which God has
05Parp3    27:32|damage, captivity and agitation befall the three lands
05Parp3    27:33|As for the good and useful steadfastness which
05Parp3    27:33|good and useful steadfastness which the Savior Christ has endowed many
05Parp3    27:33|has endowed many souls of the three lands, may it be
05Parp3    27:33|three lands, may it be the remaining legacy for the eternal
05Parp3    27:33|be the remaining legacy for the eternal salvation and pardon of
05Parp3    27:34|When Vardan, the general of Armenia and the
05Parp3    27:34|the general of Armenia and the lord of the Mamikoneans, heard
05Parp3    27:34|Armenia and the lord of the Mamikoneans, heard all these words
05Parp3    27:34|heard all these words from the mouths of the azatani of
05Parp3    27:34|words from the mouths of the azatani of the three lands
05Parp3    27:34|mouths of the azatani of the three lands, and saw how
05Parp3    27:34|sealed an awesome oath on the holy Gospel before them, with
05Parp3    27:34|to temporarily be wounded (in the faith) for the sake of
05Parp3    27:34|wounded (in the faith) for the sake of the three lands
05Parp3    27:34|faith) for the sake of the three lands and the multitudes
05Parp3    27:34|of the three lands and the multitudes of men and women
05Parp3    28:0|all agreed to fallaciously implement the king’s order. Going to the
05Parp3    28:0|the king’s order. Going to the fire-temple, some of them
05Parp3    28:1|of worldly glories, (willingly) exchanged the glory of incorruptible God for
05Parp3    28:1|glory of incorruptible God for the corrupt and transitory life of
05Parp3    28:2|When the king of Iran and all
05Parp3    28:2|king of Iran and all the court grandees and mages saw
05Parp3    28:4|Then were the tanuters and the sepuhs of
05Parp3    28:4|Then were the tanuters and the sepuhs of the three lands
05Parp3    28:4|tanuters and the sepuhs of the three lands of Armenia, Iberia
05Parp3    28:5|mages, and exhorted to study the ridiculous (Zoroastrian) teaching with its
05Parp3    28:5|grumbled, mumbled words which resemble the rattling of snakes and the
05Parp3    28:5|the rattling of snakes and the growling of stomachs. They were
05Parp3    28:5|up schools of deceit across the land, and to instruct everyone
05Parp3    28:5|everyone, men and women, in the teaching of the mages
05Parp3    28:5|women, in the teaching of the mages
05Parp3    28:6|Zoroastrianism) were delighted to take the multitude of mages along with
05Parp3    28:7|to king Yazkert and to the grandee nobility of the court
05Parp3    28:7|to the grandee nobility of the court, each (of the Caucasian
05Parp3    28:7|of the court, each (of the Caucasian nobles) offering false praise
05Parp3    28:7|to his mental capacity at the moment to the king and
05Parp3    28:7|capacity at the moment to the king and all the Aryan
05Parp3    28:7|to the king and all the Aryan nobility, especially to the
05Parp3    28:7|the Aryan nobility, especially to the wickedly poisonous Mihrnerseh
05Parp3    28:8|The thrust of their thanksgiving was
05Parp3    28:9|since you swiftly worried over the salvation of our erring souls
05Parp3    28:10|praise saying more or less the above, as he was able
05Parp3    28:11|Now Vardan, the sparapet of Armenia and lord
05Parp3    28:11|of Armenia and lord of the Mamikoneans, had chosen his words
05Parp3    28:11|recourse to pretexts and spoke the following words sincerely, as the
05Parp3    28:11|the following words sincerely, as the king and the entire multitude
05Parp3    28:11|sincerely, as the king and the entire multitude of the Aryans
05Parp3    28:11|and the entire multitude of the Aryans were being praised
05Parp3    28:12|of you well know about the submission and labor shown to
05Parp3    28:12|realm by my ancestors, from the time we had been ranked
05Parp3    28:12|me to acquaint you with the events one by one, since
05Parp3    28:13|Despite the fact that I am much
05Parp3    28:13|than my ancestors, nonetheless, to the extent of my ability, I
05Parp3    28:13|and my comrades have seen the work and labor I have
05Parp3    28:14|before you Aryans, but at the emperor’s court, and among other
05Parp3    28:15|of Armenia and lord of the Mamikoneans, said these words which
05Parp3    28:15|said these words which announced the championship of God for centuries
05Parp3    28:16|When the king of Iran and all
05Parp3    28:16|king of Iran and all the court nobility heard such thoughts
05Parp3    28:16|their satisfaction. For God concealed the promise which Vardan, sparapet of
05Parp3    28:16|which God bestowed upon him the reputation of a champion for
05Parp3    28:17|When all (the nobles) from the three lands
05Parp3    28:17|When all (the nobles) from the three lands of Armenia, Iberia
05Parp3    28:17|Aghuania) had said farewell, taking the divisions of the multitude of
05Parp3    28:17|farewell, taking the divisions of the multitude of mages along, they
05Parp3    28:17|returned to their lands. On the road they reaffirmed that same
05Parp3    28:17|same sworn oath made on the holy Gospel many times
05Parp3    28:18|God’s permission, about requirements for the deeds they planned to implement
05Parp3    28:19|However, the king of Iran, Yazkert, had
05Parp3    28:19|Iran, Yazkert, had not released the bdeshx of Iberia, Ashusha, and
05Parp3    28:19|bdeshx of Iberia, Ashusha, and the two sons of Vasak, prince
05Parp3    28:19|Babik and Amirnerseh along with the other Armenian naxarars. (Yazkert) was
05Parp3    28:19|took this precaution because of the obscurity of earlier events
05Parp3    29:0|The Armenian tanuters and the sepuhs
05Parp3    29:0|The Armenian tanuters and the sepuhs with them reached the
05Parp3    29:0|the sepuhs with them reached the land of Armenia. Among them
05Parp3    29:0|not well could not see the radiant arrival (awaiting) those who
05Parp3    29:1|came before them, bringing along the symbol of the life-giving
05Parp3    29:1|bringing along the symbol of the life-giving Cross and the
05Parp3    29:1|the life-giving Cross and the relics of the blessed Gregory
05Parp3    29:1|Cross and the relics of the blessed Gregory (who was like
05Parp3    29:1|singing psalms which, thanks to the Holy Spirit, the prophet David
05Parp3    29:1|thanks to the Holy Spirit, the prophet David had sung, and
05Parp3    29:1|times sung, singing louder than the clerics with heavenly delight. But
05Parp3    29:1|this occasion, one could hear the sounds of weeping and moaning
05Parp3    29:2|their fathers’) appearance to be the same as before. They quickly
05Parp3    29:2|with tears. As a result, the children also began to cry
05Parp3    29:3|disasters and enduring them. As the psalm says, the supper of
05Parp3    29:3|them. As the psalm says, the supper of joy which they
05Parp3    29:4|separated from each other. As the sweet and agreeable word of
05Parp3    29:4|sweet and agreeable word of the true Savior Christ note
05Parp3    29:5|shepherd [John 10, 16].” Indeed, God did unite (the sheep) and fulfilled what had
05Parp3    29:5|they were unexpectedly attacked by the enemy, dispersed thoroughly and became
05Parp3    29:6|was mourning and sobbing by the senior azats’ women and by
05Parp3    29:6|women and by widows in the squares, by young newly-married
05Parp3    29:7|The blessed bishops with the honorable
05Parp3    29:7|The blessed bishops with the honorable priests and Church covenant
05Parp3    29:7|honorable priests and Church covenant, the old, the young, and the
05Parp3    29:7|and Church covenant, the old, the young, and the entire multitude
05Parp3    29:7|the old, the young, and the entire multitude of the people
05Parp3    29:7|and the entire multitude of the people, cried out and wept
05Parp3    29:7|cried out and wept in the house of God
05Parp3    29:8|of blood caked on all the faces of the orthodox people
05Parp3    29:8|on all the faces of the orthodox people
05Parp3    29:9|Now the brigades of mages hurriedly compelled
05Parp3    29:9|hurriedly compelled (people) to carry the fire into the temple of
05Parp3    29:9|to carry the fire into the temple of the Lord’s holiness
05Parp3    29:9|fire into the temple of the Lord’s holiness, to build atrushans
05Parp3    29:9|appoint bearers of wood for the insatiable fuel needs of the
05Parp3    29:9|the insatiable fuel needs of the false-god. (The fire), which
05Parp3    29:9|needs of the false-god. (The fire), which devoured (the wood
05Parp3    29:9|god. (The fire), which devoured (the wood) without rationality, gave no
05Parp3    29:9|those serving it, and when the bearers (of wood) took out
05Parp3    29:9|bearers (of wood) took out the spent charcoal, their licentious faces
05Parp3    30:0|Now when Vardan, lord of the Mamikoneans and the sparapet of
05Parp3    30:0|lord of the Mamikoneans and the sparapet of Armenia, saw all
05Parp3    30:0|family, brothers, azats, servants and the entire multitude of his own
05Parp3    30:1|forbid. Nor did I repudiate the doctrine and faith of the
05Parp3    30:1|the doctrine and faith of the holy Gospel which my honest
05Parp3    30:1|a moment, making pretexts until the present hour, for the salvation
05Parp3    30:1|until the present hour, for the salvation of all of you
05Parp3    30:2|I have learned and remember the preaching of the holy prophets
05Parp3    30:2|and remember the preaching of the holy prophets, that: ’I do
05Parp3    30:2|that: ’I do not desire the death of the sinner, but
05Parp3    30:2|not desire the death of the sinner, but his conversion and
05Parp3    30:2|conversion and life’ [Ecclesiastes 18, 23]; or as the Holy Spirit says in another
05Parp3    30:4|share my intention, despising all the futile possessions of the land
05Parp3    30:4|all the futile possessions of the land, then together with you
05Parp3    30:4|then together with you for the name of Christ, I will
05Parp3    30:5|said all of this to the family of his tun his
05Parp3    30:6|So, let us not dread the day of our death, since
05Parp3    30:7|only cast off from ourselves the name of apostasy and mix
05Parp3    30:7|of apostasy and mix with the flock of Christ, and we
05Parp3    30:7|we will bear willingly all the sorrows which we encounterhunger
05Parp3    30:7|sorrows which we encounterhunger, the sword, or in exile, mendicity
05Parp3    30:8|unison did they scorn all the futile splendor of this world
05Parp3    30:8|hurriedly decided to go to the areas of Byzantine authority where
05Parp3    30:9|village named Aramanay located in the state [nahang] of Bagrawand, bordering Basen
05Parp3    30:10|prince of Siwnik’, who was the marzpan of Armenia at the
05Parp3    30:10|the marzpan of Armenia at the time, and all of the
05Parp3    30:10|the time, and all of the tanuters and sepuhs of Armenia
05Parp3    30:10|of Armenia became informed about the plan and departure from the
05Parp3    30:10|the plan and departure from the land of Armenia of Vardan
05Parp3    30:10|land of Armenia of Vardan, the great sparapet of Armenia and
05Parp3    30:10|of Armenia and lord of the Mamikoneans, together with his brothers
05Parp3    30:10|be impossible to escape from the evil facing them
05Parp3    30:11|of them knew that without the leadership of that (Mamikonean) azg
05Parp3    30:12|Vasak, the prince of Siwnik’, held counsel
05Parp3    30:12|Siwnik’, held counsel with all the tanuters of Armenia and the
05Parp3    30:12|the tanuters of Armenia and the senior sepuhs and persuaded all
05Parp3    30:13|seal-ring, and ordered all the senior tanuters of Armenia to
05Parp3    30:13|their rings. He also had the sealed Gospel of the covenant
05Parp3    30:13|had the sealed Gospel of the covenant brought forth. Then Vasak
05Parp3    30:13|Vasak, prince of Siwnik’, selected the following men, entrusted them with
05Parp3    30:13|men, entrusted them with all the letters and the Gospel on
05Parp3    30:13|with all the letters and the Gospel on which the oath
05Parp3    30:13|and the Gospel on which the oath had been sworn, and
05Parp3    30:13|as emissaries after (Vardan). Among the venerable priests were: the presbyter
05Parp3    30:13|Among the venerable priests were: the presbyter Ghewond and the presbyter
05Parp3    30:13|were: the presbyter Ghewond and the presbyter Eremia from [Nor k’aghak’] (Vagharshapat) the
05Parp3    30:13|the presbyter Eremia from [Nor k’aghak’] (Vagharshapat) the presbyter Xoren from Mren; among
05Parp3    30:13|presbyter Xoren from Mren; among the senior tanuters of Armenia were
05Parp3    30:14|and those with him at the aforementioned village of Aramanay
05Parp3    30:15|they entered and related to the venerable Vardan, lord of the
05Parp3    30:15|the venerable Vardan, lord of the Mamikoneans and sparapet of Armenia
05Parp3    30:15|his brothers Hmayeak and Hamazasp, the reason for their speedy pursuit
05Parp3    30:15|their speedy pursuit of him, the counsel, words and vow which
05Parp3    30:15|which had occurred among all the Armenians with the concurrence of
05Parp3    30:15|among all the Armenians with the concurrence of prince Vasak of
05Parp3    30:15|They brought that Gospel of the covenant before the venerable Vardan
05Parp3    30:15|Gospel of the covenant before the venerable Vardan and his brothers
05Parp3    30:16|They also presented him with the letters of Vasak, lord of
05Parp3    30:16|lord of Siwnik’, and of the other Armenian azats, bishops and
05Parp3    30:19|Now when the blessed sparapet of Armenia and
05Parp3    30:19|of Armenia and lord of the Mamikoneans, Vardan, and his venerable
05Parp3    30:19|all of these words from the delegation of priests and naxarars
05Parp3    30:19|arrived, and when they saw the holy Gospel of the covenant
05Parp3    30:19|saw the holy Gospel of the covenant, and read the letters
05Parp3    30:19|of the covenant, and read the letters of Vasak, prince of
05Parp3    30:19|of Vasak, prince of Siwnik’, the marzpan of Armenia, and each
05Parp3    30:19|their comrades, (Vardan) replied with the sentiments shared by all of
05Parp3    30:20|family and I consider it the most important thing in the
05Parp3    30:20|the most important thing in the world that we choose and
05Parp3    30:20|benefit man if he gains the whole world but loses his
05Parp3    30:21|souls, but would rejoice in the salvation of others’ as well
05Parp3    30:22|fleeing out of fear of the sword. Anyone familiar with our
05Parp3    30:22|that this could never be the case. All of you Armenians
05Parp3    30:22|with its life more for the well-being of our comrades
05Parp3    30:24|azg has stood opposed to the blessed and heavenly call of
05Parp3    30:24|blessed and heavenly call of the Gospel, nor do we wish
05Parp3    30:25|two minds must realize that the holy Gospel knows everyone and
05Parp3    31:0|When the blessed Vardan, lord of the
05Parp3    31:0|the blessed Vardan, lord of the Mamikoneans and sparapet of Armenia
05Parp3    31:0|Armenia, had said this, with the support of his venerable brothers
05Parp3    31:0|venerable brothers and dear ones, the Mamikoneans returned to their comrades
05Parp3    31:0|returned to their comrades in the Armenian army
05Parp3    31:1|them did not desist from the counsel of the blessed sparapet
05Parp3    31:1|desist from the counsel of the blessed sparapet of Armenia, Vardan
05Parp3    31:1|day and night. (Vardan), sharing the sentiments of all the Armenians
05Parp3    31:1|sharing the sentiments of all the Armenians, longed to go to
05Parp3    31:2|nonetheless he willingly abstained, enduring the situation for awhile concerning himself
05Parp3    31:2|for awhile concerning himself with the needs of his comrades, the
05Parp3    31:2|the needs of his comrades, the needs of his House and
05Parp3    31:2|was especially concerned about Ashusha, the Iberian bdeshx, and the sons
05Parp3    31:2|Ashusha, the Iberian bdeshx, and the sons of Vasak, the prince
05Parp3    31:2|and the sons of Vasak, the prince of Siwnik’, whom the
05Parp3    31:2|the prince of Siwnik’, whom the Iranian king, Yazkert, had kept
05Parp3    31:3|The holy Vardan regarded the situation
05Parp3    31:3|The holy Vardan regarded the situation not with a view
05Parp3    31:3|shed his own blood for the flourishing covenant of the Church
05Parp3    31:3|for the flourishing covenant of the Church. But as a virtuous
05Parp3    31:3|a result of (untimely provocations, the hostages) might be subjected to
05Parp3    31:3|subjected to wretched acts by the king, and be injured
05Parp3    31:4|However Vahan, prince of the Amatunik’, would not leave Vardan
05Parp3    31:4|Amatunik’, would not leave Vardan, the general of Armenia, alone. Rather
05Parp3    31:4|he was always urging that the condition of rebellion be made
05Parp3    31:4|he was concerned only about the salvation of souls, though in
05Parp3    31:4|he spoke about quickly proclaiming (the rebellion), he was actually thinking
05Parp3    31:5|agreed to rebel because of the danger, his two sons who
05Parp3    31:6|of God, Vardan, lord of the Mamikoneans and the general of
05Parp3    31:6|lord of the Mamikoneans and the general of Armenia, did not
05Parp3    31:7|Thus did the springtime pass, until the heat
05Parp3    31:7|did the springtime pass, until the heat of summer approached. When
05Parp3    31:7|heat of summer approached. When the warm months arrived, the entire
05Parp3    31:7|When the warm months arrived, the entire multitude of Armenians went
05Parp3    31:7|multitude of Armenians went to the cool places, to the district
05Parp3    31:7|to the cool places, to the district of Caghkotn close to
05Parp3    31:7|district of Caghkotn close to the secure stronghold which is called
05Parp3    31:7|grounds and remained there during the hot weather
05Parp3    32:0|Now when the mages (whom the Armenian naxarars
05Parp3    32:0|Now when the mages (whom the Armenian naxarars had brought with
05Parp3    32:0|hurried to secretly write to the court about the rebellion. For
05Parp3    32:0|write to the court about the rebellion. For the naxarars’ wives
05Parp3    32:0|court about the rebellion. For the naxarars’ wives, whom the mages
05Parp3    32:0|For the naxarars’ wives, whom the mages thought to instruct, were
05Parp3    32:0|at their very sight. Furthermore, (the parents) constantly ordered the instructors
05Parp3    32:0|Furthermore, (the parents) constantly ordered the instructors [dastiarakac’n] of their sons and
05Parp3    32:0|not to send them (to the mages
05Parp3    32:1|The men who had pretended (conversion
05Parp3    32:1|presence, and as a result (the mages) circulated around hungry. They
05Parp3    32:2|Now when Vardan, the sparapet of Armenia, learned that
05Parp3    32:2|sparapet of Armenia, learned that the matter of the rebellion had
05Parp3    32:2|learned that the matter of the rebellion had been greatly noised
05Parp3    32:2|for many days. He assembled the honorable bishops, notable priests and
05Parp3    32:2|senior tanuters of Armenia, and the sepuhs. But to that time
05Parp3    32:3|not only (a question of) the man’s sons which had halted
05Parp3    32:3|glory-loving denier of God. The venerable Vardan then said openly
05Parp3    32:3|long shall we countenance hiding the truth and suffering ruin? News
05Parp3    32:3|and suffering ruin? News (of the intended rebellion), has spread about
05Parp3    32:3|let us go about in the full light of day, and
05Parp3    32:3|day, and be known as the sons of light
05Parp3    32:4|certain individual named Zandaghan from the Ostan house, a putrid seed
05Parp3    32:4|heard from some people what the Armenians were planning. He immediately
05Parp3    32:5|When the senior naxarars of Armenia were
05Parp3    32:5|denounced him, seized him in the village called Arcak, took and
05Parp3    32:5|another village named Berdkunk’ in the same district of Bagrewand. Not
05Parp3    32:6|Then all the Armenian tanuters, sepuhs, bishops, the
05Parp3    32:6|the Armenian tanuters, sepuhs, bishops, the entire multitude of priests and
05Parp3    32:6|openly and unitedly assembled by the venerable sparapet of Armenia, Vardan
05Parp3    32:6|of Armenia, Vardan, lord of the Mamikoneans. All of them, in
05Parp3    32:6|of them, in accordance with the Biblical injunction, hurried with Vardan
05Parp3    32:6|see Vasak, prince of Siwnik’, the marzpan of Armenia
05Parp3    32:7|inclined toward evil concerns, nonetheless (the rebels) did not permit his
05Parp3    32:8|Then the naxarars of Armenia commanded the
05Parp3    32:8|the naxarars of Armenia commanded the holy bishops and priests to
05Parp3    32:8|and priests to bring forth the Gospel of their blessed covenant
05Parp3    32:8|Gospel of their blessed covenant. The entire multitude of azat and
05Parp3    32:8|prince of Siwnik’, and all the tanuters and sepuhs swore (on
05Parp3    32:8|tanuters and sepuhs swore (on the Gospel) and reconfirmed their oath
05Parp3    32:8|Those who had not sealed the oath with their rings previously
05Parp3    32:8|them, men and women united, the entire multitude, lifted their hands
05Parp3    32:9|of Heaven and earth, of the visible and invisible, and in
05Parp3    32:9|Lord Jesus Christ, and in the life-giving Holy Spirit and
05Parp3    32:9|giving Holy Spirit and in the unity of the inseparable and
05Parp3    32:9|and in the unity of the inseparable and indivisible Trinity. You
05Parp3    32:9|and indivisible Trinity. You are the sole God and there is
05Parp3    32:10|Your love of humankind, for the salvation of the world, in
05Parp3    32:10|humankind, for the salvation of the world, in the last days
05Parp3    32:10|salvation of the world, in the last days, You bore one
05Parp3    32:10|days, You bore one of the holy Trinity through the blessed
05Parp3    32:10|of the holy Trinity through the blessed virgin Mary and enduring
05Parp3    32:11|Your holy blood You freed the world from serving accursed sins
05Parp3    32:11|all who confessed You as the true God, king of kings
05Parp3    32:12|gods, lord of lords, God the atoner of our sinswe
05Parp3    32:13|Accept us as the apostate son who sold and
05Parp3    32:13|son who sold and soiled the garment of holy baptism with
05Parp3    32:13|us when we washed in the baptismal font—(as people), who
05Parp3    32:13|dissolute impiety have fallen into the mud of apostasy, like a
05Parp3    32:14|forgiveness for our sins through the intercession of the illuminator Apostles
05Parp3    32:14|sins through the intercession of the illuminator Apostles and the labors
05Parp3    32:14|of the illuminator Apostles and the labors of the blessed champion
05Parp3    32:14|Apostles and the labors of the blessed champion Gregory who resembled
05Parp3    32:14|blessed champion Gregory who resembled (the Apostles) and was their coworker
05Parp3    32:14|robe, clear our feet of the impediments of evil with which
05Parp3    32:14|impediments of evil with which the enemy has pierced us and
05Parp3    32:15|feet shoes of preservation, of the holy Gospel. Place on the
05Parp3    32:15|the holy Gospel. Place on the finger of our right hands
05Parp3    32:15|finger of our right hands the ring engraved with Your Cross
05Parp3    32:16|blood for sinners, to save the guilty, grant that we may
05Parp3    32:16|for this confession and for the pardon of each of our
05Parp3    32:17|And should anyone stray from the oath of this covenant, may
05Parp3    32:17|was spurned and expelled from the band of holy Apostles, and
05Parp3    32:17|and may he stand on the left, without any pardon. And
05Parp3    32:17|be heard from You on the day of requiting, saying: ’Go
05Parp3    32:17|from me, ye accursed, into the eternal fire which is readied
05Parp3    32:18|When the entire united multitude of men
05Parp3    32:18|curses in a loud voice, the whole land shook from the
05Parp3    32:18|the whole land shook from the cry of the troops of
05Parp3    32:18|shook from the cry of the troops of the multitude
05Parp3    32:18|cry of the troops of the multitude
05Parp3    32:19|All the words of faith of the
05Parp3    32:19|the words of faith of the covenant were written down and
05Parp3    32:19|down and sealed, first with the ring of Vasak, prince of
05Parp3    32:19|of Siwnik’, and then with the rings of all the tanuters
05Parp3    32:19|with the rings of all the tanuters of Armenia and the
05Parp3    32:19|the tanuters of Armenia and the senior sepuhs. Taking an oath
05Parp3    32:19|sepuhs. Taking an oath on the holy Gospel, they gave it
05Parp3    32:19|Gospel, they gave it to the venerable bishops and (members of
05Parp3    32:19|venerable bishops and (members of) the senior priesthood who were present
05Parp3    32:20|spiritual songs, they went to the house of the Lord where
05Parp3    32:20|went to the house of the Lord where they worshipped the
05Parp3    32:20|the Lord where they worshipped the one and only true God
05Parp3    32:21|When they were finished praying, the multitude of rhamik troops headed
05Parp3    32:21|of rhamik troops headed to the fire-temple, not awaiting the
05Parp3    32:21|the fire-temple, not awaiting the command of (their) seniors. Taking
05Parp3    32:21|command of (their) seniors. Taking the receptacle of the fire, they
05Parp3    32:21|seniors. Taking the receptacle of the fire, they extinguished it with
05Parp3    32:21|it with water. According to the false vardapets of the Iranians
05Parp3    32:21|to the false vardapets of the Iranians, fire and water are
05Parp3    32:21|and water are brothers; but the embrace was more inimical than
05Parp3    32:22|They ordered that the multitude of mages should be
05Parp3    32:22|carefully held for a day. The next day, at sunrise, in
05Parp3    32:22|next day, at sunrise, in the village called Zarehawan, (the rebels
05Parp3    32:22|in the village called Zarehawan, (the rebels) put some of them
05Parp3    32:22|put some of them to the sword
05Parp3    33:0|this had been done in the order I have described, (the
05Parp3    33:0|the order I have described, (the Armenian rebels) remained there for
05Parp3    33:0|Armenian rebels) remained there for the hot weather season
05Parp3    33:1|they hastened to descend to the district of Ayrarat, for they
05Parp3    33:1|they had heard that Mihrnerseh, the hazarapet of the Aryans, had
05Parp3    33:1|that Mihrnerseh, the hazarapet of the Aryans, had arrived at the
05Parp3    33:1|the Aryans, had arrived at the city of P’aytakaran where he
05Parp3    33:1|to Armenia via Aghbania (Aghuania). The Aghbanian azats who shared the
05Parp3    33:1|The Aghbanian azats who shared the covenant with the Armenians had
05Parp3    33:1|who shared the covenant with the Armenians had to quickly rush
05Parp3    33:1|to Aghbania (Aghuania) to fight (the Iranians) in battle
05Parp3    33:2|When (the Armenians) had come to the
05Parp3    33:2|the Armenians) had come to the district of Ayrarat and heard
05Parp3    33:2|and heard this news from the region of Aghbania (Aghuania), Vasak
05Parp3    33:2|region of Aghbania (Aghuania), Vasak, the prince of Siwnik’, compelled the
05Parp3    33:2|the prince of Siwnik’, compelled the venerable sparapet of Armenia, Vardan
05Parp3    33:2|of Armenia, Vardan, lord of the Mamikoneans, to go and engage
05Parp3    33:3|will remain ready here. Perhaps the malicious Mihrnerseh has something else
05Parp3    33:4|who shared his beliefs, from the azats of Armenia
05Parp3    33:5|But the venerable sparapet of Armenia and
05Parp3    33:5|of Armenia and lord of the Mamikoneans, Vardan, said to Vasak
05Parp3    33:5|Mamikoneans, Vardan, said to Vasak, the prince of Siwnik’: “Let us
05Parp3    33:5|planned to, and dispatch to the emperor those men we want
05Parp3    33:6|ends, (Vasak) agreed to implement the words of Vardan, the venerable
05Parp3    33:6|implement the words of Vardan, the venerable sparapet of Armenia
05Parp3    33:7|immediately, letters were written to the emperor, to all the nobility
05Parp3    33:7|to the emperor, to all the nobility at the Byzantine court
05Parp3    33:7|to all the nobility at the Byzantine court, to other princes
05Parp3    33:7|other princes and lieutenants, to the bdeshx of Aghjnik’, and to
05Parp3    33:7|bdeshx of Aghjnik’, and to the prince of Angegh tun, to
05Parp3    33:7|place, as well as to the great sparapet of Antioch
05Parp3    33:8|correspondence was sealed first by the ring of Vasak, prince of
05Parp3    33:8|prince of Siwnik’, followed by (the seals of) all the tanuters
05Parp3    33:8|by (the seals of) all the tanuters of Armenia
05Parp3    33:9|The group readied to travel to
05Parp3    33:9|to Byzantium consisted of Vahan, the prince of the tun of
05Parp3    33:9|of Vahan, the prince of the tun of Amatunik’, a learned
05Parp3    33:9|a learned and sagacious man, the blessed sepuh Hmayeak, brother of
05Parp3    33:9|blessed sepuh Hmayeak, brother of the venerable general of Armenia, Vardan
05Parp3    33:9|general of Armenia, Vardan, from the Mamikonean tohm, and the venerable
05Parp3    33:9|from the Mamikonean tohm, and the venerable Merhuzhan, brother of the
05Parp3    33:9|the venerable Merhuzhan, brother of the blessed Aghan, from the Arcrunik’
05Parp3    33:9|of the blessed Aghan, from the Arcrunik’ tohm
05Parp3    33:10|The correspondence was entrusted to them
05Parp3    33:10|prince of Siwnik’, and all the naxarars of the land of
05Parp3    33:10|and all the naxarars of the land of Armenia. They travelled
05Parp3    33:10|of Armenia. They travelled to the emperor and all the nobility
05Parp3    33:10|to the emperor and all the nobility of Armenia mentioned above
05Parp3    34:0|The venerable Vardan, the sparapet of
05Parp3    34:0|The venerable Vardan, the sparapet of Armenia and the
05Parp3    34:0|the sparapet of Armenia and the lord of the Mamikoneans, took
05Parp3    34:0|Armenia and the lord of the Mamikoneans, took along with him
05Parp3    34:0|Mamikoneans, took along with him the following tanuters of Armenia who
05Parp3    34:0|Armenia who hastened to meet the hour of martyrdom with fervent
05Parp3    34:0|and sepuhs and many of the troops of Armenia (who willingly
05Parp3    34:0|and quickly wanted to avenge the covenent of the holy Church
05Parp3    34:0|to avenge the covenent of the holy Church, and give their
05Parp3    34:0|and give their lives for the blessed and correct belief in
05Parp3    34:1|and other brigades from the troops of the Mardpetakan cavalry
05Parp3    34:1|brigades from the troops of the Mardpetakan cavalry, who were eager
05Parp3    34:1|These were people) whom Vasak, the malicious prince of Siwnik’, recognized
05Parp3    34:1|with (Vardan). But many of the most prominent tanuters of Armenia
05Parp3    34:1|prominent tanuters of Armenia and the sepuhs, as well as (people
05Parp3    34:1|as well as (people) from the rhamik multitude in whom he
05Parp3    34:1|were not directly (participants) in the plan of the sworn alliance
05Parp3    34:1|participants) in the plan of the sworn alliance, (Vasak) kept there
05Parp3    34:2|Then the venerable general of Armenia, Vardan
05Parp3    34:2|of Armenia, Vardan, lord of the Mamikoneans, together with his comrades
05Parp3    34:2|together with his comrades and the other force of men with
05Parp3    34:2|him, said farewell to Vasak, the prince of Siwnik’, and to
05Parp3    34:2|prince of Siwnik’, and to the remaining nobles with him, and
05Parp3    34:3|Vardan entered a holy church, the house of the Lord, and
05Parp3    34:3|holy church, the house of the Lord, and worshipped the omnipotent
05Parp3    34:3|of the Lord, and worshipped the omnipotent lord God. (He) took
05Parp3    34:3|omnipotent lord God. (He) took the holy Gospel and the symbol
05Parp3    34:3|took the holy Gospel and the symbol of the envivifying Cross
05Parp3    34:3|Gospel and the symbol of the envivifying Cross, and saluted them
05Parp3    34:4|All of the people who were with him
05Parp3    34:4|who were with him did the same thing with fervent love
05Parp3    34:5|Now the venerable sparapet of Armenia, Vardan
05Parp3    34:5|passed many lodging-places in (the district of) Ayrarat when Vasak
05Parp3    34:5|district of) Ayrarat when Vasak, the prince of Siwnik’, quickly sent
05Parp3    34:5|sent secret emissaries to Mihrnerseh, the hazarapet of the Aryans, informing
05Parp3    34:5|to Mihrnerseh, the hazarapet of the Aryans, informing him in a
05Parp3    34:6|loyal overseer (who was then the royal chamberlain, but subsequently became
05Parp3    34:6|but subsequently became head of the Aryan dibheran). Vasak, the duplicitous
05Parp3    34:6|of the Aryan dibheran). Vasak, the duplicitous prince of Siwnik’, wrote
05Parp3    34:8|impious one did not remember the fact that the hearts of
05Parp3    34:8|not remember the fact that the hearts of princes rest in
05Parp3    34:8|For, as will be shown, the malicious (Vasak) who hoped by
05Parp3    34:8|actions to gain favor from (the Iranians), had even more roused
05Parp3    34:8|Iranians), had even more roused the power of God’s anger and
05Parp3    34:8|God’s anger and (God) turned (the Iranians) against him. And at
05Parp3    34:8|Iranians) against him. And at the final moment (Vasak’s actions) collapsed
05Parp3    35:0|When the venerable general of Armenia, Vardan
05Parp3    35:0|of Armenia, Vardan, lord of the Mamikoneans, reached Aghbania (Aghuania), the
05Parp3    35:0|the Mamikoneans, reached Aghbania (Aghuania), the Iranian military commanders were informed
05Parp3    35:0|military commanders were informed about the arrival of the Armenians. Upon
05Parp3    35:0|informed about the arrival of the Armenians. Upon hearing the news
05Parp3    35:0|of the Armenians. Upon hearing the news, (the Iranians) quickly crossed
05Parp3    35:0|Armenians. Upon hearing the news, (the Iranians) quickly crossed the great
05Parp3    35:0|news, (the Iranians) quickly crossed the great river, called the Kur
05Parp3    35:0|crossed the great river, called the Kur, and advanced before them
05Parp3    35:0|before them as far as the village named Xaghxagh in the
05Parp3    35:0|the village named Xaghxagh in the country of Aghbania (Aghuania
05Parp3    35:1|The blessed sparapet of Armenia, Vardan
05Parp3    35:1|sparapet of Armenia, Vardan, saw the limitless multitude of the Iranian
05Parp3    35:1|saw the limitless multitude of the Iranian brigade, and then saw
05Parp3    35:1|Christ and recalling for them the words of the holy Spirit
05Parp3    35:1|for them the words of the holy Spirit which were sung
05Parp3    35:1|Spirit which were sung by the prophet Samuel’s mother
05Parp3    35:2|’Let the mighty boast not of their
05Parp3    35:2|not of their might; nor the great one in his greatness
05Parp3    35:3|For the matter of victory and defeat
05Parp3    35:4|When the venerable general of Armenia, Vardan
05Parp3    35:4|of Armenia, Vardan, lord of the Mamikoneans, had said this he
05Parp3    35:4|this he looked to see the will of his comrades and
05Parp3    35:4|comrades and of all in the brigade with them. (When he
05Parp3    35:4|fervent love, he joyfully glorified the lord Jesus Christ, the Savior
05Parp3    35:4|glorified the lord Jesus Christ, the Savior of all
05Parp3    35:5|Before the battle began, (the Armenians) had
05Parp3    35:5|Before the battle began, (the Armenians) had observed the formation
05Parp3    35:5|began, (the Armenians) had observed the formation of the Iranian brigades
05Parp3    35:5|had observed the formation of the Iranian brigades
05Parp3    35:6|The venerable general of Armenia, Vardan
05Parp3    35:6|cavalry, opposite them. He divided (the brigade) into three fronts, entrusting
05Parp3    35:6|commander. As military commander of the right front, he appointed the
05Parp3    35:6|the right front, he appointed the prince of Arsharunik’, Arshawir Kamsarakan
05Parp3    35:6|Arshawir Kamsarakan (who was also the son-in-law of the
05Parp3    35:6|the son-in-law of the blessed Vardan, general of Armenia
05Parp3    35:6|of Armenia and lord of the Mamikoneans, being married to his
05Parp3    35:7|in-arms (Vardan) gave (Arshawir) the senior sepuh, Mush, from the
05Parp3    35:7|the senior sepuh, Mush, from the Dimak’sean azg. (Vardan) entrusted the
05Parp3    35:7|the Dimak’sean azg. (Vardan) entrusted the left front to Xorhen Xorxorhuni
05Parp3    35:7|Dimak’sean to support him. Vardan, the blessed general of Armenia, prepared
05Parp3    35:7|of Armenia, prepared to lead the central front in the attack
05Parp3    35:7|lead the central front in the attack
05Parp3    35:8|With the fronts thus deployed, and depending
05Parp3    35:8|on God’s care, they attacked the enemy
05Parp3    35:9|Arshawir Kamsarakan and Mush, the Dimak’sean sepuh, were the first
05Parp3    35:9|Mush, the Dimak’sean sepuh, were the first to reach the site
05Parp3    35:9|were the first to reach the site of the battle. However
05Parp3    35:9|to reach the site of the battle. However, through unfamiliarity with
05Parp3    35:9|battle. However, through unfamiliarity with the place, they fell into an
05Parp3    35:9|extremely thick marsh. Because of the great rushing of their horses
05Parp3    35:9|Kamsarakan and Mush fell into the mud together with the horses
05Parp3    35:9|into the mud together with the horses, and began to sink
05Parp3    35:9|horses, and began to sink. The venerable Dimak’sean sepuh, Mush, was
05Parp3    35:10|he slew Vurk, brother of the the Lp’nac’ king. One of
05Parp3    35:10|slew Vurk, brother of the the Lp’nac’ king. One of (Arshawir’s
05Parp3    35:10|his foot and was in the marsh. Then Kamsarakan, with only
05Parp3    35:10|with all (his) troops, removed the horse. Fearlessly, boldly, like a
05Parp3    35:10|like a bird he mounted the horse, and put to flight
05Parp3    35:10|horse, and put to flight the terrified enemies who were around
05Parp3    35:11|Looking around, (Arshawir) saw the venerable sparapet of Armenia, the
05Parp3    35:11|the venerable sparapet of Armenia, the lord of the Mamikoneans, Vardan
05Parp3    35:11|of Armenia, the lord of the Mamikoneans, Vardan, with his comrades
05Parp3    35:11|his comrades and all of the Armenian brigade. They also were
05Parp3    35:11|them, as fugitives. Some (of the Iranians) fell to the ground
05Parp3    35:11|of the Iranians) fell to the ground, killed by the sword
05Parp3    35:11|to the ground, killed by the sword, while others fell into
05Parp3    35:11|sword, while others fell into the river and drowned. Others yet
05Parp3    35:11|drowned. Others yet scattered into the fields and dense forests
05Parp3    35:12|Now some of the Iranian nobility had gotten into
05Parp3    35:12|were hurrying to flee to the other shore of the great
05Parp3    35:12|to the other shore of the great (Kur) river
05Parp3    35:13|But the venerable general of Armenia, Vardan
05Parp3    35:13|Arsharunik’, to shoot arrows after the fleeing boats, since (Vardan) was
05Parp3    35:14|Arshawir the Kamsarakan (as he always implemented
05Parp3    35:14|Kamsarakan (as he always implemented the words of the blessed general
05Parp3    35:14|always implemented the words of the blessed general) immediately accepted the
05Parp3    35:14|the blessed general) immediately accepted the command from him, and began
05Parp3    35:14|him, and began shooting at the navigators and the fugitives
05Parp3    35:14|shooting at the navigators and the fugitives
05Parp3    35:15|He mortally wounded the navigators and many other people
05Parp3    35:15|other people on board. As the wounded fell, the ships were
05Parp3    35:15|board. As the wounded fell, the ships were destroyed. Many of
05Parp3    35:15|ships were destroyed. Many of the navigators and the principal Iranians
05Parp3    35:15|Many of the navigators and the principal Iranians drowned in the
05Parp3    35:15|the principal Iranians drowned in the river
05Parp3    35:17|remained there that day, and the next day crossed the great
05Parp3    35:17|and the next day crossed the great Kur River. They reached
05Parp3    35:17|a guard wall, located between the principality of Aghbania (Aghuania) and
05Parp3    35:17|principality of Aghbania (Aghuania) and the Huns [Honk’]. There they found sentry
05Parp3    35:17|troops, which they put to the sword. Then they entrusted the
05Parp3    35:17|the sword. Then they entrusted the pass to a royal Aghbanian
05Parp3    35:17|man as an emissary to the Huns and to other strongholds
05Parp3    36:0|wanted, suddenly an emissary reached the venerable general of Armenia, Vardan
05Parp3    36:0|general of Armenia, Vardan, and the entire brigade with him. He
05Parp3    36:1|The impious Vasak has betrayed the
05Parp3    36:1|The impious Vasak has betrayed the covenant of God and duplicitously
05Parp3    36:1|of God and duplicitously broken the oath on the Gospel. He
05Parp3    36:1|duplicitously broken the oath on the Gospel. He has rebelled from
05Parp3    36:1|Gospel. He has rebelled from the alliance of truth. The Armenian
05Parp3    36:1|from the alliance of truth. The Armenian nobles who are with
05Parp3    36:1|and, turning their faces from the path of justice, they have
05Parp3    36:1|them in letters. They took the fortified strongholds of Armenia, placed
05Parp3    36:2|Vasak had the children of the Mamikonean tohm
05Parp3    36:2|Vasak had the children of the Mamikonean tohm, of the Kamsarakans
05Parp3    36:2|of the Mamikonean tohm, of the Kamsarakans, and of other tanuters
05Parp3    36:2|taken to secure fortresses in the principality of Siwnik’, which he
05Parp3    36:2|he ordered carefully held. Furthermore, the treacherous Vasak had the boys
05Parp3    36:2|Furthermore, the treacherous Vasak had the boys sent to the Iranian
05Parp3    36:2|had the boys sent to the Iranian king
05Parp3    36:3|The following people abandoned themselves to
05Parp3    36:3|abandoned themselves to Satan with the oath-breaking Vasak: the prince
05Parp3    36:3|with the oath-breaking Vasak: the prince of the Bagratunik’, Tiroc’
05Parp3    36:3|breaking Vasak: the prince of the Bagratunik’, Tiroc’, the prince of
05Parp3    36:3|prince of the Bagratunik’, Tiroc’, the prince of Xorxorhunik’, Gadishoy, the
05Parp3    36:3|the prince of Xorxorhunik’, Gadishoy, the prince of Apahunik’, Manech, the
05Parp3    36:3|the prince of Apahunik’, Manech, the prince of Vahewunik’, Giwt, the
05Parp3    36:3|the prince of Vahewunik’, Giwt, the prince of Palunik’, Varazshapuh, the
05Parp3    36:3|the prince of Palunik’, Varazshapuh, the prince of Abeleank’, Arten, the
05Parp3    36:3|the prince of Abeleank’, Arten, the prince of Urc, Nerseh, and
05Parp3    36:4|these disastrous deeds wrought by the duplicitous prince of Siwnik’, Vasak
05Parp3    36:4|of Siwnik’, Vasak, and by the other naxarars with him, the
05Parp3    36:4|the other naxarars with him, the venerable sparapet of Armenia, Vardan
05Parp3    36:4|of Armenia, Vardan, lord of the Mamikoneans, and the troops with
05Parp3    36:4|lord of the Mamikoneans, and the troops with him could not
05Parp3    36:5|Lo, the Savior of all, Christ, has
05Parp3    36:5|of all, Christ, has taken the hay rake in hand and
05Parp3    36:5|and is winnowing and grading the grain placing it in the
05Parp3    36:5|the grain placing it in the heavenly grainary, but throwing the
05Parp3    36:5|the heavenly grainary, but throwing the straw to the merciless burning
05Parp3    36:5|but throwing the straw to the merciless burning of inextinguishable fires
05Parp3    36:6|Let us be like the cleaned grain, and let us
05Parp3    36:6|grain, and let us await the day of our martyrdom with
05Parp3    36:6|we be worthy of attaining the fate of the saints, our
05Parp3    36:6|of attaining the fate of the saints, our good deaths will
05Parp3    36:6|place and attain princehood, while the satellites of Satan with great
05Parp3    36:6|in this world and in the next
05Parp3    36:7|After the blessed people had said this
05Parp3    36:7|they all went together to the land of Aghbania (Aghuania) from
05Parp3    36:7|land of Aghbania (Aghuania) from the district of Ayrarat in the
05Parp3    36:7|the district of Ayrarat in the country of Armenia. There, in
05Parp3    36:7|custom, they remained and passed the bitterly cold days of winter
05Parp3    36:7|anxiously waiting for springtime and the day when they would attain
05Parp3    36:7|day when they would attain the crown of martyrdom
05Parp3    36:8|thirsty person they longed for the cup of their final salvation
05Parp3    36:9|Now Vasak, the treacherous prince of Siwnik’, did
05Parp3    36:9|not stop writing letters to the princes, shinakans, and priests of
05Parp3    36:9|princes, shinakans, and priests of the land of Armenia. He (tried
05Parp3    36:9|He (tried to) show that the oaths and testimonies brought from
05Parp3    36:9|were false and futile, saying: “The king of kings has sanctioned
05Parp3    36:9|seek a harmful destruction of the mages.” About the rebellion, he
05Parp3    36:9|destruction of the mages.” About the rebellion, he note: “I shall
05Parp3    36:9|only let people turn from the counsel and word of Vardan
05Parp3    36:10|Regarding himself, the oath-breaking Vasak wrote: “I
05Parp3    36:10|Vasak wrote: “I will be the intermediary in all of this
05Parp3    36:10|all of this and keep the land of Armenia unharmed
05Parp3    36:11|Then the duplicitous Vasak entrusted the correspondence
05Parp3    36:11|Then the duplicitous Vasak entrusted the correspondence to some false priests
05Parp3    36:11|false priestsnon-priestshaving the following names: a certain Zangak
05Parp3    36:12|Sahak and Petros were from the district of Siwnik’. The treacherous
05Parp3    36:12|from the district of Siwnik’. The treacherous Vasak entrusted the correspondence
05Parp3    36:12|Siwnik’. The treacherous Vasak entrusted the correspondence about the venerable sparapet
05Parp3    36:12|Vasak entrusted the correspondence about the venerable sparapet Vardan to these
05Parp3    36:12|had them circulate it throughout the land of Armenia. Those people
05Parp3    36:12|people who were weakening in the faith and were without hope
05Parp3    36:12|were without hope, listened to the words of the treacherous man
05Parp3    36:12|listened to the words of the treacherous man, and believed them
05Parp3    36:13|But when the crazed words were heard by
05Parp3    36:13|convinced, and they hopefully awaited the day which would bring them
05Parp3    36:13|day which would bring them the good news of their salvation
05Parp3    37:0|When the bitter days of winter were
05Parp3    37:0|of winter were passed and the great feast of Easter arrived
05Parp3    37:0|great feast of Easter arrived, the oath-keepers and the entire
05Parp3    37:0|arrived, the oath-keepers and the entire worldangels and men
05Parp3    37:1|of peace anong them at the good news of the Savior’s
05Parp3    37:1|at the good news of the Savior’s resurrection, and with joyful
05Parp3    37:2|many troops had come to the districts of Her and Zarewand
05Parp3    37:3|The venerable sparapet of Armenia, Vardan
05Parp3    37:3|of Armenia, Vardan, lord of the Mamikoneans, sent the following message
05Parp3    37:3|lord of the Mamikoneans, sent the following message to the oath
05Parp3    37:3|sent the following message to the oath-keepers who had gone
05Parp3    37:3|their own homes to celebrate the Easter holiday with their families
05Parp3    37:3|bringing along divine crowns for the lovers of God. Now let
05Parp3    37:5|one range himself now, with the mortals, or with the immortals
05Parp3    37:5|with the mortals, or with the immortals
05Parp3    37:6|a flock which hurries after the shepherd’s call
05Parp3    37:7|quickly bearing a calf to the angels who had promised him
05Parp3    37:7|promised him a son, as the Armenian troops hastened after the
05Parp3    37:7|the Armenian troops hastened after the venerable Vardan, sparapet of Armenia
05Parp3    37:7|to Christ’s supper, to eat the bread of the angels
05Parp3    37:7|to eat the bread of the angels
05Parp3    37:8|Thus they resembled the blessed Apostles, all of one
05Parp3    37:8|heart and of one soul. The venerable sparapet of Armenia , Vardan
05Parp3    37:8|a sepuh named Arhanjar of the Amatunik’ azg together with the
05Parp3    37:8|the Amatunik’ azg together with the nobility with himsome [300] cavalry
05Parp3    37:8|to go and spy on the multitude of Iranian troops and
05Parp3    37:8|bring us our crowns of the Kingdom which the Savior Christ
05Parp3    37:8|crowns of the Kingdom which the Savior Christ, the giver of
05Parp3    37:8|Kingdom which the Savior Christ, the giver of eternal goodness, will
05Parp3    37:9|Arhanjar and the brigade with him departed and
05Parp3    37:9|by God that they saw the Iranian army and fell on
05Parp3    37:9|fell on one wing of the mighty rear-guard, putting many
05Parp3    37:9|rear-guard, putting many to the sword, and sending others fleeing
05Parp3    37:9|sending others fleeing back to the Iranian army. (The Armenian troops
05Parp3    37:9|back to the Iranian army. (The Armenian troops) returned unharmed in
05Parp3    37:9|returned unharmed in joy to the Armenian brigade and spoke of
05Parp3    37:9|spoke of God’s strength which the Savior had aided them with
05Parp3    37:10|When the venerable sparapet Vardan and the
05Parp3    37:10|the venerable sparapet Vardan and the masses of the troops heard
05Parp3    37:10|Vardan and the masses of the troops heard the news, they
05Parp3    37:10|masses of the troops heard the news, they glorified and blessed
05Parp3    37:11|Arhanjar’s men also said that the military commanders were the Mushkan
05Parp3    37:11|that the military commanders were the Mushkan Niwsalawurt and Doghvch, and
05Parp3    37:11|Niwsalawurt and Doghvch, and that (the Iranians) were (trying) to come
05Parp3    37:11|were (trying) to come into the center of the land quickly
05Parp3    37:11|come into the center of the land quickly
05Parp3    37:12|When the venerable sparapet of Armenia and
05Parp3    37:12|wanted to quickly meet with the hour of their martyrdom (since
05Parp3    37:12|to have this share of the divine); second, they said, if
05Parp3    37:12|does not take place in the districts of Her and Zarewand
05Parp3    37:12|and if no one stops the Iranian army, they will come
05Parp3    37:12|army, they will come into the land of Armenia bringing death
05Parp3    37:13|Thinking these things, (the Armenian army) wanted to hurry
05Parp3    37:13|to hurry, but before that, the Iranian brigade came more quickly
05Parp3    37:13|more quickly (than expected) to the district of Artaz, close to
05Parp3    37:13|district of Artaz, close to the village called Awarayr. They came
05Parp3    37:13|to an enclosed place in the Tghmut plain which was chosen
05Parp3    37:13|chosen out of fear of the Armenian troops. Considering it a
05Parp3    38:0|Now on Friday of the great feast of Pentecost, the
05Parp3    38:0|the great feast of Pentecost, the Armenian troops arrived near the
05Parp3    38:0|the Armenian troops arrived near the same site and found the
05Parp3    38:0|the same site and found the Iranian troops unprepared. Had they
05Parp3    38:0|inflicted unusually great harm (on the Iranians) who were like a
05Parp3    38:2|Then (the Armenians) gathered and encamped near
05Parp3    38:2|Armenians) gathered and encamped near the Iranian troops. The day drew
05Parp3    38:2|encamped near the Iranian troops. The day drew to a close
05Parp3    38:4|they accepted a command of the holy priests to say the
05Parp3    38:4|the holy priests to say the evening prayers with wakeful entreaties
05Parp3    38:5|Until morning all the ranks of priests encouraged the
05Parp3    38:5|the ranks of priests encouraged the multitude of troops (sometimes with
05Parp3    38:5|troops (sometimes with laments from the psalm-book, sometimes with words
05Parp3    38:6|The holy priest Yovsep’, who held
05Parp3    38:6|holy priest Yovsep’, who held the throne of the kat’oghikosate of
05Parp3    38:6|who held the throne of the kat’oghikosate of Armenia, commanded Ghewond
05Parp3    38:6|God, to advise and encourage the people
05Parp3    38:7|The holy priest Ghewond fortified and
05Parp3    38:7|Ghewond fortified and taught everyone the entire night through with tireless
05Parp3    38:7|copious wisdom, with interpretations of the proverbs and illuminating doctrine. The
05Parp3    38:7|the proverbs and illuminating doctrine. The words which flowed like sweet
05Parp3    38:7|flowed like sweet honey from the mouth of this just man
05Parp3    38:7|just man brought delight to the listeners. A luminous clarity revealed
05Parp3    38:7|and he appeared to have the face of an angel
05Parp3    38:8|in his life) his vardapet the man of God, Mashtoc’, had
05Parp3    38:8|had chanced upon (Ghewond) while the blessed man was sleeping. Together
05Parp3    38:8|with others of his students, the venerable Koriwn and Arjan, (Mashtoc’
05Parp3    38:8|him. Then and there, through the holy Spirit, these venerable men
05Parp3    38:8|these venerable men realized that the blessed man (Ghewond) would die
05Parp3    38:9|many spiritual things, (such as) the lives and forbearance of earlier
05Parp3    38:9|people. (He spoke) first of the dishonoring and patience of saint
05Parp3    38:9|Gregory, and then about all the others. He note: “Those who
05Parp3    38:10|were unknowingly worthy of receiving the Good Newspeople who (experienced
05Parp3    38:10|because of their love for the poor and for strangers. Others
05Parp3    38:10|judicious judgements and for making the country bloom
05Parp3    38:11|But the fate of a martyr is
05Parp3    38:12|should purchase through just business the eternal rather than the transitory
05Parp3    38:12|business the eternal rather than the transitory, eternal goodness rather than
05Parp3    38:13|who have been kept for the great and honorable Cup will
05Parp3    38:13|of attaining a portion of the inheritance of the luminous saints
05Parp3    38:13|portion of the inheritance of the luminous saints. The psalmist sang
05Parp3    38:13|inheritance of the luminous saints. The psalmist sang of their respectability
05Parp3    38:13|psalmist sang of their respectability: ’The death of His saints before
05Parp3    38:13|death of His saints before the Lord is respectable [Psalm 125, 15]’
05Parp3    38:14|Behold the ascetic Gregory, your vardapet calls
05Parp3    38:14|your vardapet calls you to the heavenly city of Jerusalem, to
05Parp3    38:14|heavenly city of Jerusalem, to the most desired and fragrant supper
05Parp3    38:15|The blessed Ghewond encouraged each member
05Parp3    38:15|Ghewond encouraged each member of the grandee nobility of Armenia with
05Parp3    38:15|doctrine. He was aided by the venerable Yovsep’, who, although ordained
05Parp3    38:15|as a presbyter, nonetheless had the fortune to be worthy of
05Parp3    38:15|fortune to be worthy of the kat’olikosal throne
05Parp3    38:16|all night, until each of the willing listeners became, as it
05Parp3    38:16|armed with fearless strength by the holy Spirit
05Parp3    38:17|These were people to whom the decreed hours of the night
05Parp3    38:17|whom the decreed hours of the night seemed longer than on
05Parp3    38:17|and they longed to see the dawn of salvation, to be
05Parp3    38:17|to be able to drink the Cup of the Kingdom of
05Parp3    38:17|to drink the Cup of the Kingdom of Heaven
05Parp3    38:18|When the venerable Vardan, lord of the
05Parp3    38:18|the venerable Vardan, lord of the Mamikoneans, heard the divinely-inspired
05Parp3    38:18|lord of the Mamikoneans, heard the divinely-inspired words and the
05Parp3    38:18|the divinely-inspired words and the doctrine exhorting martyrdom from the
05Parp3    38:18|the doctrine exhorting martyrdom from the angelic lord Yovsep’ and the
05Parp3    38:18|the angelic lord Yovsep’ and the diligent Ghewond, he replied
05Parp3    38:19|The dignity of ordination of blessed
05Parp3    38:19|ordination of blessed priests of the Church comes not from mankind
05Parp3    38:19|mankind, but is bestowed by the holy Spirit. Their words cause
05Parp3    38:19|been ceaselessly urging everyone to the Heavenly banquet, recalling for us
05Parp3    38:19|Heavenly banquet, recalling for us the torments of saint Gregory. Many
05Parp3    38:20|Let us hasten to the wedding of Christ, to join
05Parp3    38:20|wedding of Christ, to join the guests, the brigade of holy
05Parp3    38:20|Christ, to join the guests, the brigade of holy Apostles, in
05Parp3    38:20|hall where (Christ) has opened the door of the Kingdom and
05Parp3    38:20|has opened the door of the Kingdom and waits to receive
05Parp3    38:21|Judas who was torn from the ranks of the Apostles. As
05Parp3    38:21|torn from the ranks of the Apostles. As you have seen
05Parp3    38:22|it with eagerness, crying out the Biblical prescription: ’I take the
05Parp3    38:22|the Biblical prescription: ’I take the cup of salvation and call
05Parp3    38:22|of salvation and call upon the name of the Lord.’
05Parp3    38:22|call upon the name of the Lord.’
05Parp3    38:23|After the blessed general had said all
05Parp3    38:23|of this, at cock’s crow the holy Yovsep’ and Ghewond commanded
05Parp3    38:23|Yovsep’ and Ghewond commanded all the priests to perform mass, so
05Parp3    38:23|mass, so that armed with the holy Spirit (the troops) would
05Parp3    38:23|armed with the holy Spirit (the troops) would be accompanied to
05Parp3    38:24|After the Armenian troops had communed in
05Parp3    38:24|Armenian troops had communed in the body and blood (of Christ
05Parp3    39:0|It was close to the hour of sunrise, and the
05Parp3    39:0|the hour of sunrise, and the Iranian brigade was arming and
05Parp3    39:0|to form into military fronts. The blessed Vardan, lord of the
05Parp3    39:0|The blessed Vardan, lord of the Mamikoneans, divided his brigade into
05Parp3    39:0|three fronts. As head of the center wing he appointed the
05Parp3    39:0|the center wing he appointed the lord of Arcrunik’ and the
05Parp3    39:0|the lord of Arcrunik’ and the mardpet Mihrshapuh together with the
05Parp3    39:0|the mardpet Mihrshapuh together with the prince of Arsharunik’, Arshawir, and
05Parp3    39:0|prince of Arsharunik’, Arshawir, and the venerable men of Artak, prince
05Parp3    39:1|As chief of the right wings he appointed the
05Parp3    39:1|the right wings he appointed the venerable Maxaz Xoren, with the
05Parp3    39:1|the venerable Maxaz Xoren, with the venerable T’at’ul, lord of Vanand
05Parp3    39:1|venerable T’at’ul, lord of Vanand, the blessed Nerseh K’ajberunik’, and other
05Parp3    39:1|other senior naxarars. He readied the left wing himself, with his
05Parp3    39:1|his own brigade and with the prince of Arhawegheank’, P’ap’ag, and
05Parp3    39:1|was on that side that the encampment of the brigade of
05Parp3    39:1|side that the encampment of the brigade of Siwnik’ troops, and
05Parp3    39:1|brigade of Siwnik’ troops, and the banners of other military men
05Parp3    39:2|his own brother, Hamazaspean, as the rear guard and ordered him
05Parp3    39:3|Thus once the blessed Vardan had divided the
05Parp3    39:3|the blessed Vardan had divided the Armenian troops into three fronts
05Parp3    39:3|and they were blessed by the holy priests, the two sides
05Parp3    39:3|blessed by the holy priests, the two sides, Armenian and Iranian
05Parp3    39:3|and Iranian, attacked each other, the Armenians blessing God as they
05Parp3    39:4|one another, those who sought the crown of martyrdom advanced and
05Parp3    39:4|of martyrdom advanced and turned the first Iranian troops to flight
05Parp3    39:6|When the Iranian troops saw how the
05Parp3    39:6|the Iranian troops saw how the Armenian brigade was abandoned and
05Parp3    39:6|attained it there. But then the Iranian troops quickly went after
05Parp3    39:6|Iranian troops quickly went after the Armenian fugitives
05Parp3    39:7|secure place (but some (of the fugitives) at night attacked and
05Parp3    39:7|attacked and killed many of the armed guards, and got away
05Parp3    39:8|In the morning (the Iranians) took the
05Parp3    39:8|In the morning (the Iranians) took the arrested fugitive
05Parp3    39:8|the morning (the Iranians) took the arrested fugitive Armenians to camp
05Parp3    39:8|camp. Some they put to the sword, many others they trampled
05Parp3    39:8|others they trampled under elephants. The remainder of the fugitives were
05Parp3    39:8|under elephants. The remainder of the fugitives were dispersed to one
05Parp3    39:8|one or another place in the land of Armenia
05Parp3    39:9|Those who were worthy of the blessed, heavenly summons and were
05Parp3    39:9|and were martyred there with the holy Vardan were as follows
05Parp3    39:10|from the Xorxorhunik’ azg, the blessed Xoren
05Parp3    39:10|from the Xorxorhunik’ azg, the blessed Xoren, from the Palunik’
05Parp3    39:10|azg, the blessed Xoren, from the Palunik’ azg, the blessed sepuh
05Parp3    39:10|Xoren, from the Palunik’ azg, the blessed sepuh Artak, from the
05Parp3    39:10|the blessed sepuh Artak, from the Gndunik’ azg, the blessed Tachat
05Parp3    39:10|Artak, from the Gndunik’ azg, the blessed Tachat, from the Dimak’sean
05Parp3    39:10|azg, the blessed Tachat, from the Dimak’sean azg, the blessed Hmayeak
05Parp3    39:10|Tachat, from the Dimak’sean azg, the blessed Hmayeak, from the K’ajberunik’
05Parp3    39:10|azg, the blessed Hmayeak, from the K’ajberunik’ azg, the blessed Nerseh
05Parp3    39:10|Hmayeak, from the K’ajberunik’ azg, the blessed Nerseh, from the Gnunik’
05Parp3    39:10|azg, the blessed Nerseh, from the Gnunik’ azg, the blessed Vahan
05Parp3    39:10|Nerseh, from the Gnunik’ azg, the blessed Vahan, from the Encaynik’
05Parp3    39:10|azg, the blessed Vahan, from the Encaynik’ azg, the blessed Arsen
05Parp3    39:10|Vahan, from the Encaynik’ azg, the blessed Arsen, and from the
05Parp3    39:10|the blessed Arsen, and from the Sruanjteayk’ azg, the blessed Garegin
05Parp3    39:10|and from the Sruanjteayk’ azg, the blessed Garegin
05Parp3    39:11|through much investigation and inquiry, the number of those martyred with
05Parp3    39:11|number of those martyred with the senior naxarars at the site
05Parp3    39:11|with the senior naxarars at the site of the battle [276] was
05Parp3    39:11|naxarars at the site of the battle [276] was
05Parp3    39:12|from strongholds and killed with the sword or trampled by elephants
05Parp3    39:12|men. Thus [1036] men died. Christ the requiter keeps all of these
05Parp3    39:12|of these names written in the Book of Life
05Parp3    39:13|As for the Iranian casualties, the figure [3,544] was
05Parp3    39:13|As for the Iranian casualties, the figure [3,544] was related to us
05Parp3    39:13|who had learned it from the Iranian military commanders
05Parp3    40:0|When the battle had come to this
05Parp3    40:0|hrovartak to Yazkert, king of the Aryans, informing him of the
05Parp3    40:0|the Aryans, informing him of the outcome of the war, the
05Parp3    40:0|him of the outcome of the war, the glad tidings of
05Parp3    40:0|the outcome of the war, the glad tidings of victory, and
05Parp3    40:1|When king Yazkert heard about the deaths of good men from
05Parp3    40:1|deaths of good men from the Iranian brigade, and about the
05Parp3    40:1|the Iranian brigade, and about the death of Vardan, he fell
05Parp3    40:1|into an awesome mourning, remembering the man’s bravery and goodness which
05Parp3    40:1|had demonstrated many times defending the Aryan world against enemies
05Parp3    40:2|that as a reply to the hrovartak Mushkan Niwsalawurt together with
05Parp3    40:2|hrovartak Mushkan Niwsalawurt together with the brigade should be summoned to
05Parp3    40:3|certain man named Atrormizd, from the land of Armenia, be left
05Parp3    40:3|by hrovartak not to agitate the Armenian people but rather to
05Parp3    40:4|When Mushkan saw the hrovartak of king Yazkert and
05Parp3    40:4|with implementing everything written in the king’s hrovartak
05Parp3    40:5|Mushkan and the nobility and the entire brigade
05Parp3    40:5|Mushkan and the nobility and the entire brigade returned to the
05Parp3    40:5|the entire brigade returned to the country of Iran
05Parp3    40:6|Atrormizd, the marzpan of Armenia, who remained
05Parp3    40:6|many letters of peace to the different places of the land
05Parp3    40:6|to the different places of the land of Armenia, saying: “Come
05Parp3    40:7|At this news, all the people of Iran and Siwnik’
05Parp3    41:0|those who had assembled near the venerable Hmayeak in the strongholds
05Parp3    41:0|near the venerable Hmayeak in the strongholds of Tayk’, where the
05Parp3    41:0|the strongholds of Tayk’, where the latter organized a brigade from
05Parp3    41:0|latter organized a brigade from the select multitude of Iran and
05Parp3    41:0|Iran and Siwnik’. He divided the brigade into two parts, appointing
05Parp3    41:1|For a multitude of the fugitive Armeniansnaxarars and sepuhs
05Parp3    41:1|and rhamikshad headed for the country of Tayk’ and had
05Parp3    41:1|assembled near Hmayeak, brother of the blessed general Vardan. Hmayeak had
05Parp3    41:1|Hmayeak had been delayed in the land of Byzantium, requesting troops
05Parp3    41:1|of Byzantium, requesting troops from the emperor, as was mentioned earlier
05Parp3    41:2|travelling with him went before the emperor Theodosius [II, 408-450]. (The emperor) heard
05Parp3    41:2|went before the emperor Theodosius [II, 408-450]. (The emperor) heard the reason for
05Parp3    41:2|emperor Theodosius [II, 408-450]. (The emperor) heard the reason for their arrival, and
05Parp3    41:3|for matters in Armenia, asked the seniors at court: “What reply
05Parp3    41:3|think we should give to the men who have come to
05Parp3    41:4|individuals, Anatolis (who was then the sparapet of Antioch) and a
05Parp3    41:4|nationality, who was chief of the emperor’s court) replied, saying: “It
05Parp3    41:4|agreeable to us to scorn the covenant and stability which has
05Parp3    41:4|to remove a land from the service of its king
05Parp3    41:6|With these words, they changed the emperor’s mind, and the hopes
05Parp3    41:6|changed the emperor’s mind, and the hopes of the Armenians (which
05Parp3    41:6|mind, and the hopes of the Armenians (which the delegation) was
05Parp3    41:6|hopes of the Armenians (which the delegation) was concerned with and
05Parp3    41:6|delegation) was concerned with and the reason that it remained there
05Parp3    41:7|While the matter of the (Byzantine) response
05Parp3    41:7|While the matter of the (Byzantine) response was being delayed
05Parp3    41:7|response was being delayed thus, the war between the Armenians and
05Parp3    41:7|delayed thus, the war between the Armenians and the Iranians had
05Parp3    41:7|war between the Armenians and the Iranians had begun
05Parp3    41:8|When the Armenian tanuters and naxarars who
05Parp3    41:8|naxarars who had gone to the land of Byzantium saw that
05Parp3    41:8|would not lose out in the hope of salvation, but be
05Parp3    41:8|be found worthy to drink the cup of martyrdon with their
05Parp3    41:9|not arrive in time for the battle. For the moment, they
05Parp3    41:9|time for the battle. For the moment, they found an extremely
05Parp3    41:9|place and stayed there, by the mountain called Parxar, close to
05Parp3    41:9|mountain called Parxar, close to the borders of Xaghteac’, to prepare
05Parp3    41:10|At the break of dawn, prepared, armed
05Parp3    41:10|prepared, armed (Iranians) informed (about the Armenians’ whereabouts) through guides, fell
05Parp3    41:10|Mamikonean and his companions in the village named Orjnahagh in the
05Parp3    41:10|the village named Orjnahagh in the district of Tayk’. At the
05Parp3    41:10|the district of Tayk’. At the time they were coming down
05Parp3    41:10|they were coming down from the strongholds of Parxar mountain. (Iranians
05Parp3    41:10|of Parxar mountain. (Iranians) with the speed of fugitives caught up
05Parp3    41:11|and some armed. Turning about, (the Iranians) made them flee. Many
05Parp3    41:11|Many were killed there in the town, others, in the vineyard
05Parp3    41:11|in the town, others, in the vineyard
05Parp3    41:12|It was there that the blessed sepuh Hmayeak received the
05Parp3    41:12|the blessed sepuh Hmayeak received the crown of perfection, which he
05Parp3    41:12|quickly heard. For God heard the man’s request and granted it
05Parp3    41:13|Now when the oath-keepers who had gathered
05Parp3    41:13|keepers who had gathered by the holy Hmayeak saw what had
05Parp3    41:13|each man saw before him the verdict of an evil death
05Parp3    41:13|Terrified, they retreated back up the Parxar mountain, considering it an
05Parp3    41:13|an expedient of sorts against the wicked despair that resulted from
05Parp3    41:13|wicked despair that resulted from the great and terrible mourning
05Parp3    41:14|When Atrormizd, the marzpan of Armenia, heard that
05Parp3    41:14|so many fine men from the brigade of Iranians and Siwnec’ik’
05Parp3    41:14|nonetheless, when he heard about the deaths of blessed Vardan and
05Parp3    41:14|was greatly comforted, knowing that the brave generals had been finally
05Parp3    42:0|The Iranians then took counsel to
05Parp3    42:0|devise a means of hunting the fugitives without using Aryans to
05Parp3    42:0|they wanted, and to put the land of Armenia into tribute
05Parp3    42:0|decided that they could sway the minds of the folk without
05Parp3    42:0|could sway the minds of the folk without warfare only by
05Parp3    42:1|The marzpan Atrormizd sent (to the
05Parp3    42:1|The marzpan Atrormizd sent (to the rebels) in the name of
05Parp3    42:1|sent (to the rebels) in the name of king Yazkert and
05Parp3    42:2|seized them all and sent the following men to the court
05Parp3    42:2|sent the following men to the court of king Yazkert: the
05Parp3    42:2|the court of king Yazkert: the great prince of Arcrunik’, Nershapuh
05Parp3    42:2|great prince of Arcrunik’, Nershapuh, the prince of the tun of
05Parp3    42:2|Arcrunik’, Nershapuh, the prince of the tun of Amatunik’, the prince
05Parp3    42:2|of the tun of Amatunik’, the prince of the tun of
05Parp3    42:2|of Amatunik’, the prince of the tun of Vanand, the prince
05Parp3    42:2|of the tun of Vanand, the prince of the tun of
05Parp3    42:2|of Vanand, the prince of the tun of Arsharunik’, Arshawir, the
05Parp3    42:2|the tun of Arsharunik’, Arshawir, the prince of the tun of
05Parp3    42:2|Arsharunik’, Arshawir, the prince of the tun of Anjewac’ik’, Shmawon, the
05Parp3    42:2|the tun of Anjewac’ik’, Shmawon, the prince of the tun of
05Parp3    42:2|Anjewac’ik’, Shmawon, the prince of the tun of Amatunik’, Vahan, the
05Parp3    42:2|the tun of Amatunik’, Vahan, the prince of the Gnt’unik’, the
05Parp3    42:2|Amatunik’, Vahan, the prince of the Gnt’unik’, the prince of Ashoc’k’
05Parp3    42:2|the prince of the Gnt’unik’, the prince of Ashoc’k’, the prince
05Parp3    42:2|Gnt’unik’, the prince of Ashoc’k’, the prince of the Arhawegheank’, P’ap’ak
05Parp3    42:2|of Ashoc’k’, the prince of the Arhawegheank’, P’ap’ak, the prince of
05Parp3    42:2|prince of the Arhawegheank’, P’ap’ak, the prince of Tashir, Vren, the
05Parp3    42:2|the prince of Tashir, Vren, the prince of Arcunik’, Aprusam, and
05Parp3    42:3|Vasak, the duplicitous prince of Siwnik’, also
05Parp3    42:3|to court, but he sent the others before he went
05Parp3    42:4|The following were among the blessed
05Parp3    42:4|The following were among the blessed priests of Armenia who
05Parp3    42:4|different secure fortresses in Siwnik’: the holy priest Yovsep’ who then
05Parp3    42:4|priest Yovsep’ who then occupied the throne of the kat’oghikosate lord
05Parp3    42:4|then occupied the throne of the kat’oghikosate lord Ghewond, lord Samuel
05Parp3    42:4|lord Samuel and lord Abraham, the priests of Arac. Also, among
05Parp3    42:4|those seized and taken were: the blessed bishop of Erhshtunik’, lord
05Parp3    42:4|bishop of Erhshtunik’, lord Sahak, the court priest of Nershapuh, prince
05Parp3    42:4|prince of Arcrunik’, lord Mushe, the holy priest Arshen and the
05Parp3    42:4|the holy priest Arshen and the blessed deacon K’ajaj
05Parp3    42:5|Because of a grudge of the prince of Siwnik’, the blessed
05Parp3    42:5|of the prince of Siwnik’, the blessed bishop of Basen, lord
05Parp3    42:5|had earlier been given to the Iranian military commanders to be
05Parp3    42:6|Vasak also sent (to court) the boys whom he had seized
05Parp3    42:6|had seized from tohms of the Mamikoneans, Kamsarakans, and other princes
05Parp3    42:6|to king Yazkert and to the entire Aryan world, and to
05Parp3    42:6|and to receive honor of the realm and gifts
05Parp3    42:7|disgraced by his enemies on the day when Yazkert with all
05Parp3    42:7|day when Yazkert with all the court nobility ridiculed and dishonored
05Parp3    42:7|and dishonored him thanks to the unseen effect from on High
05Parp3    42:8|Thus, the duplicitous Vasak sent all (of
05Parp3    42:8|duplicitous Vasak sent all (of the hostages) in advance of himself
05Parp3    42:8|in advance of himself to the country of Iran, in the
05Parp3    42:8|the country of Iran, in the thirteenth year of king Yazkert
05Parp3    42:8|Then he himself went to the king of Iran with elaborate
05Parp3    42:8|reveal his treacherous loyalty to the king and nobility of the
05Parp3    42:8|the king and nobility of the Aryans, and, in his crazed
05Parp3    42:8|things, to receive as payment the very kingdom of Armenia
05Parp3    42:10|But he did not ask the lord God, who said through
05Parp3    42:10|lord God, who said through the prophet: “They reigned, but not
05Parp3    42:11|When the treacherous man’s hour approached, he
05Parp3    42:11|receive great honor, but, as the above-cited just word of
05Parp3    42:11|just word of God suggested, the mask was pulled away from
05Parp3    42:11|his duplicitous plans and all the man’s bitter intentions were completely
05Parp3    42:11|were completely overturned, just as the poisonous plan of Achitophel had
05Parp3    42:12|seated on mules, Vasak and the multitude going with the impious
05Parp3    42:12|and the multitude going with the impious one, set off on
05Parp3    42:12|impious one, set off on the journey, following the same road
05Parp3    42:12|off on the journey, following the same road that the blessed
05Parp3    42:12|following the same road that the blessed priests of God were
05Parp3    42:12|taken on. (Vasak’s party) approached the champions of Christ
05Parp3    42:13|The latter inquired: “Whose multitude is
05Parp3    42:13|is that?” A man replied: “The lord of Siwnik’s.” And they
05Parp3    42:14|The holy ones ceased asking questions
05Parp3    42:14|questions and paid attention to the road. The blessed Yovsep’ asked
05Parp3    42:14|paid attention to the road. The blessed Yovsep’ asked Ghewond, that
05Parp3    42:15|The blessed Ghewond replied: “Seek not
05Parp3    42:15|replied: “Seek not to learn the doctrine of the Savior from
05Parp3    42:15|to learn the doctrine of the Savior from this man. ’Whatever
05Parp3    42:15|you depart. As you enter the house, salute it. And if
05Parp3    42:15|house, salute it. And if the house is worthy, let your
05Parp3    42:16|questions to one another, Vasak, the duplicitous lord of Siwnik’, approached
05Parp3    42:16|Vasak) quickly dismounted and greeted the holy men. None (of the
05Parp3    42:16|the holy men. None (of the captives) in any way let
05Parp3    42:17|This was especially true of the blessed Ghewond who always appeared
05Parp3    42:17|spoke at length with Vasak the prince of Siwnik’, using words
05Parp3    42:18|Hearing the venerable man’s sweet and gracious
05Parp3    42:18|they did not know about the evil he had done to
05Parp3    42:18|reason, comforted even more by the words that man of God
05Parp3    42:19|After they were through talking, the lord of Siwnik’ wanted the
05Parp3    42:19|the lord of Siwnik’ wanted the holy men to dine with
05Parp3    42:20|When the treacherous Vasak had advanced a
05Parp3    42:20|advanced a little from where (the captives) were, the blessed Ghewond
05Parp3    42:20|from where (the captives) were, the blessed Ghewond called out to
05Parp3    42:22|The holy man replied: “Of all
05Parp3    42:22|you, we forgot to ask the most important and useful (information
05Parp3    42:23|The duplicitous Vasak heard this and
05Parp3    42:24|The blessed Ghewond answered: “Your dew
05Parp3    42:24|deceptively supported you in breaking the oath you made on the
05Parp3    42:24|the oath you made on the holy Gospel, now leads you
05Parp3    42:24|leads you to believe that the Aryans can give you only
05Parp3    42:24|Aryans can give you only the kingship of the land of
05Parp3    42:24|you only the kingship of the land of Armenia as a
05Parp3    42:24|to stick your head above the shoulders of the Armenians, then
05Parp3    42:24|head above the shoulders of the Armenians, then the Lord God
05Parp3    42:24|shoulders of the Armenians, then the Lord God has not spoken
05Parp3    42:25|When the treacherous prince Vasak heard this
05Parp3    42:25|and dashed and he realized the personal destruction which was about
05Parp3    42:26|For, when everything was over, the holy man’s words did not
05Parp3    42:26|man’s words did not miss the mark
05Parp3    43:0|The duplicitous prince of Siwnik’ reached
05Parp3    43:0|duplicitous prince of Siwnik’ reached the court, and after first seeing
05Parp3    43:0|court, and after first seeing the court nobility, he went into
05Parp3    43:0|court nobility, he went into the presence of king Yazkert. For
05Parp3    43:0|presence of king Yazkert. For the moment, the king and all
05Parp3    43:0|king Yazkert. For the moment, the king and all the grandees
05Parp3    43:0|moment, the king and all the grandees at court received him
05Parp3    43:1|they knew about his harmfulness, the vow and oath which he
05Parp3    43:1|saint Vardan and with all the princes of the land of
05Parp3    43:1|with all the princes of the land of Armeniato destroy
05Parp3    43:1|land of Armeniato destroy the others and to show himself
05Parp3    43:1|to show himself as loyal—(the Iranians) in no way let
05Parp3    43:2|though they did not know, (the Iranians) honored him as a
05Parp3    43:2|until they brought to court the blessed priests of God, the
05Parp3    43:2|the blessed priests of God, the senior tanuters of Armenia and
05Parp3    43:2|senior tanuters of Armenia and the sepuhs who had revolted, as
05Parp3    43:2|had revolted, as well as the boys from the Mamikonean tohm
05Parp3    43:2|well as the boys from the Mamikonean tohm and the Kamsarakans
05Parp3    43:2|from the Mamikonean tohm and the Kamsarakans and from others azgs
05Parp3    43:2|Kamsarakans and from others azgs, the children of the rebels whom
05Parp3    43:2|others azgs, the children of the rebels whom the treacherous (Vasak
05Parp3    43:2|children of the rebels whom the treacherous (Vasak) led first before
05Parp3    43:2|treacherous (Vasak) led first before the hazarapet Mihrnerseh and the other
05Parp3    43:2|before the hazarapet Mihrnerseh and the other court nobility
05Parp3    43:3|The impious hazarapet of the Aryans
05Parp3    43:3|The impious hazarapet of the Aryans first ordered that the
05Parp3    43:3|the Aryans first ordered that the priests be brought before him
05Parp3    43:3|brought before him. He asked the blessed presbyter of Arac, Samuel
05Parp3    43:3|Samuel, and his spiritual son, the blessed deacon Abraham who had
05Parp3    43:3|deacon Abraham who had extinguished the Artashat fire: “With what boldness
05Parp3    43:3|nothing about perpetrating it against the gods
05Parp3    43:4|When the two holy men, the lord
05Parp3    43:4|When the two holy men, the lord Samuel and Abraham, heard
05Parp3    43:4|accurate speech and contempt, ridiculing the senseless question of the listeners
05Parp3    43:4|ridiculing the senseless question of the listeners
05Parp3    43:5|also order us to fear the worthy and just kings and
05Parp3    43:5|But we refuse to replace the fear of God with fear
05Parp3    43:6|And as for the fire which, you say, we
05Parp3    43:6|by wicked torture. Rather, seek the misdeed in the mob and
05Parp3    43:6|Rather, seek the misdeed in the mob and the attendants there
05Parp3    43:6|misdeed in the mob and the attendants there at the time
05Parp3    43:6|and the attendants there at the time, who had no fear
05Parp3    43:6|saw no man, but only the fire, in ashes. And so
05Parp3    43:6|any attention, until we took the ashes and extinguished it. For
05Parp3    43:6|always observed its attendants carrying the strewn ashes and dumping them
05Parp3    43:6|ashes and dumping them on the ground
05Parp3    43:7|But as for (the information) given to you about
05Parp3    43:7|about usthat we took the fire and extinguished it with
05Parp3    43:8|is true, that water is the brother of fire. Not only
05Parp3    43:8|we not extinguish or harm the fire, but we were honoring
05Parp3    43:9|worthy of death, it is the ones who scorned and abandoned
05Parp3    43:9|ones who scorned and abandoned the fire, and not we who
05Parp3    44:0|Similarly (the authorities) threateningly questioned the other
05Parp3    44:0|Similarly (the authorities) threateningly questioned the other holy priests of God
05Parp3    44:0|other holy priests of God: the blessed Yovsep’, the true kat’oghikos
05Parp3    44:0|of God: the blessed Yovsep’, the true kat’oghikos of Armenia, the
05Parp3    44:0|the true kat’oghikos of Armenia, the blessed bishop of Erheshtunik’, lord
05Parp3    44:0|bishop of Erheshtunik’, lord Sahak, the most holy presbyter, lord Ghewond
05Parp3    44:0|holy presbyter, lord Ghewond, and the other blessed priests who were
05Parp3    44:0|who were with them at the questioning: the blessed Mushe Aghbakac’i
05Parp3    44:0|with them at the questioning: the blessed Mushe Aghbakac’i, who was
05Parp3    44:0|blessed Mushe Aghbakac’i, who was the court presbyter of the prince
05Parp3    44:0|was the court presbyter of the prince of Arcrunik’, Nershapuh, the
05Parp3    44:0|the prince of Arcrunik’, Nershapuh, the blessed Arshen, the presbyter from
05Parp3    44:0|Arcrunik’, Nershapuh, the blessed Arshen, the presbyter from the district of
05Parp3    44:0|blessed Arshen, the presbyter from the district of Bagrewand from the
05Parp3    44:0|the district of Bagrewand from the village called Eghegeak, and the
05Parp3    44:0|the village called Eghegeak, and the blessed deacon K’ajaj who was
05Parp3    44:0|deacon K’ajaj who was from the district of Rstunik’, a student
05Parp3    44:0|of Rstunik’, a student of the holy bishop, Sahak. They were
05Parp3    44:1|selves with numerous crimes deserving the death penalty? You ruined the
05Parp3    44:1|the death penalty? You ruined the atrushans, and murdered such a
05Parp3    44:1|such a rich fire which the gods had bestowed upon the
05Parp3    44:1|the gods had bestowed upon the Aryan world to protect it
05Parp3    44:2|You killed the mages. With your witchcraft you
05Parp3    44:2|With your witchcraft you destroyed the brave Vardan who was useful
05Parp3    44:2|Vardan who was useful to the lord of the Aryans. His
05Parp3    44:2|useful to the lord of the Aryans. His very great deeds
05Parp3    44:2|great deeds are recalled in the Aryan world. Many military commanders
05Parp3    44:2|There are few men in the Aryan world who can adequately
05Parp3    44:2|world who can adequately praise the man and his deeds. And
05Parp3    44:4|and a way of quitting the light (which you see today
05Parp3    44:5|these words threatening punishment from the poisonous hazarapet of the Aryans
05Parp3    44:5|from the poisonous hazarapet of the Aryans, Mihrnerseh, and all the
05Parp3    44:5|the Aryans, Mihrnerseh, and all the court nobility, Ghewond, the man
05Parp3    44:5|all the court nobility, Ghewond, the man of God, came forward
05Parp3    44:5|forward and responded: “All (of the clerics) who stand before your
05Parp3    44:5|distinguished (from each other) in the priestly order in accordance with
05Parp3    44:5|with our faith and with the God-given command of the
05Parp3    44:5|the God-given command of the Church’s arrangement
05Parp3    44:6|acquainted them with each of the holy men, one by one
05Parp3    44:6|each one was and giving the names, and mentioning what degree
05Parp3    44:6|and mentioning what degree in the Christian order each one had
05Parp3    44:7|For although (the Iranians) had heard the names
05Parp3    44:7|although (the Iranians) had heard the names and deeds of each
05Parp3    44:7|and deeds of each (of the captives), and what they had
05Parp3    44:7|what they had done in the land of Armenia, nonetheless, they
05Parp3    44:7|nonetheless, they were unfamiliar with the names of the holy men
05Parp3    44:7|unfamiliar with the names of the holy men and were uninforned
05Parp3    44:7|men and were uninforned about the honor held by each one
05Parp3    44:7|held by each one in the Christian consecration
05Parp3    44:8|Regarding the blessed Yovsep’, (Ghewond) note: “That
05Parp3    44:8|is nonetheless worthily ranked as the head of the entire Armenian
05Parp3    44:8|ranked as the head of the entire Armenian priesthood
05Parp3    44:9|Pointing out the blessed Sahak, (Ghewond) note: “This
05Parp3    44:9|Ghewond) note: “This man holds the perfect order of consecration according
05Parp3    44:9|order of consecration according to the correct and true Christ-given
05Parp3    44:9|and myself also, are of the priestly order
05Parp3    44:10|individual is greater yet in the abundant kingdom of God. These
05Parp3    44:10|shall be called great in the kingdom of heaven.’
05Parp3    44:12|Now regarding the destruction of atrushans or the
05Parp3    44:12|the destruction of atrushans or the killing of fire, that you
05Parp3    44:12|Bible it is said that ’The gods which did not create
05Parp3    44:12|earth will be lost beneath the earth.’
05Parp3    44:14|wood. It is otherwise with the glass bead from which fire
05Parp3    44:14|material is held up against the sun
05Parp3    44:15|with stones will go out. The same is true of fires
05Parp3    44:15|wood. Thus, it is not the fire, but the wood which
05Parp3    44:15|is not the fire, but the wood which should be styled
05Parp3    44:15|gives birth to, and sustains, the fire
05Parp3    44:16|Is it not the lowest evil of deviance to
05Parp3    44:17|Now if (the fire) deals with its brother
05Parp3    44:17|to an inimical force? Furthermore (the fire) mercilessly eats those (materials
05Parp3    44:18|materials. Thus, all materials of the earth are gods. If you
05Parp3    44:18|of them gods, and loathe the other half for their dirty
05Parp3    44:18|their dirty work? It is the same as constructing palaces of
05Parp3    44:18|and stone, and then using the same materials for making privies
05Parp3    44:18|for making privies and outhouses, (the same as) using silver for
05Parp3    44:19|You take fireof the godsand roast and cook
05Parp3    44:19|you take water to water the fields, yet also to clean
05Parp3    44:19|matter and waste. Some of the water taken alone, some of
05Parp3    44:20|by one your senseless acts? The brave champion Vardan and others
05Parp3    44:21|As a result, (the Vardanians) were unable to bear
05Parp3    44:22|When the holy man of God, Ghewond
05Parp3    44:22|had said all of this, the blessed priests praised (his words
05Parp3    44:23|When the impious Mihrnerseh and the other
05Parp3    44:23|When the impious Mihrnerseh and the other Aryan nobles who sat
05Parp3    44:23|heard this loud praise from the holy men and saw the
05Parp3    44:23|the holy men and saw the delight on their faces, (Mihrnerseh
05Parp3    44:24|angry at someone without hearing the words from his own mouth
05Parp3    44:24|were somewhat joyous listening to the words of that destroyer of
05Parp3    44:24|are well informed about all the deeds and the sorcerer’s doctrine
05Parp3    44:24|about all the deeds and the sorcerer’s doctrine of that man
05Parp3    44:24|of that man, through which the useful brave Vardan and his
05Parp3    44:25|us know if you share the same words as that man
05Parp3    44:26|The blessed Yovsep’ and Sahak responded
05Parp3    44:26|with all of us, all the words and responses which he
05Parp3    44:27|The words which today (Ghewond), in
05Parp3    44:27|us. All of us share the same thoughts and the same
05Parp3    44:27|share the same thoughts and the same determination, and we hope
05Parp3    44:28|With the disease of bitterness added to
05Parp3    44:29|are just and perspicacious. But the grandees as well as (their
05Parp3    44:29|illness and weaken. You are the ones with just such a
05Parp3    44:30|The impious prince (Mihrnerseh) grew furious
05Parp3    44:30|prince (Mihrnerseh) grew furious at the saints for turning their scorn
05Parp3    44:30|for turning their scorn at the king. He ordered the executioners
05Parp3    44:30|at the king. He ordered the executioners to violently strike the
05Parp3    44:30|the executioners to violently strike the mouths of the saints with
05Parp3    44:30|violently strike the mouths of the saints with chains, until their
05Parp3    44:31|So doing, he dismissed the atean. As for the saints
05Parp3    44:31|dismissed the atean. As for the saints, after the fashion of
05Parp3    44:31|As for the saints, after the fashion of the blessed Apostles
05Parp3    44:31|saints, after the fashion of the blessed Apostles, they left the
05Parp3    44:31|the blessed Apostles, they left the atean with joyous faces, since
05Parp3    44:31|with joyous faces, since for the name of Christ they had
05Parp3    45:0|As regards the others in fettersthe tanuters
05Parp3    45:0|regards the others in fettersthe tanuters and senior sepuhsMihrnerseh
05Parp3    45:0|and senior sepuhsMihrnerseh ordered the executioners to take them and
05Parp3    45:0|them in stringent bondage, until the king himself should say that
05Parp3    45:1|The next day the impious Mihrnerseh
05Parp3    45:1|The next day the impious Mihrnerseh went into the
05Parp3    45:1|the impious Mihrnerseh went into the presence of king Yazkert and
05Parp3    45:1|his questions as well as the responses of the Armenian priests
05Parp3    45:1|well as the responses of the Armenian priests
05Parp3    45:2|The king, angered, commanded that on
05Parp3    45:2|king, angered, commanded that on the following day a great atean
05Parp3    45:2|non-Aryan and whoever held the king’s honor [ew zor inch’ ew uner ok’ zpatiw t’agaworin] should come prepared
05Parp3    45:2|should come prepared, while all the captives should be led into
05Parp3    45:3|But he ordered the impious Mihrnerseh to take the
05Parp3    45:3|the impious Mihrnerseh to take the boys and lads of the
05Parp3    45:3|the boys and lads of the Mamikonean tohm, the Kamsarakans, and
05Parp3    45:3|lads of the Mamikonean tohm, the Kamsarakans, and other tohms, and
05Parp3    45:4|When all the soldiers who held the king’s
05Parp3    45:4|all the soldiers who held the king’s honor heard this, they
05Parp3    45:4|heard this, they hastened to the atean the next day
05Parp3    45:4|they hastened to the atean the next day
05Parp3    45:5|As for the oath-breaking prince of Siwnik’
05Parp3    45:5|decked himself out with all the honors he had received from
05Parp3    45:5|honors he had received from the king and came and entered
05Parp3    45:5|king and came and entered the palace of the court with
05Parp3    45:5|and entered the palace of the court with great pomp. For
05Parp3    45:5|great pomp. For, short of the dignity of kings, which had
05Parp3    45:5|that he would be receiving the kingship of the great land
05Parp3    45:5|be receiving the kingship of the great land of Armenia
05Parp3    45:6|But the wretch did not know that
05Parp3    45:6|side, and this impure creature the [dew] was choking him. In that
05Parp3    45:6|choking him. In that hour, the word of Ghewond, the blessed
05Parp3    45:6|hour, the word of Ghewond, the blessed man of God, was
05Parp3    45:6|of God, was fulfilled upon the wretch
05Parp3    45:7|When the entire palace was filled with
05Parp3    45:7|with Aryans and non-Aryans, the king ordered the rebel Armenians
05Parp3    45:7|non-Aryans, the king ordered the rebel Armenians to be brought
05Parp3    45:8|The captives were brought into the
05Parp3    45:8|The captives were brought into the king’s presence
05Parp3    45:9|The king asked them: “With what
05Parp3    45:9|that it has led to the destruction of yourselves and your
05Parp3    45:10|When all of the Armenian naxarars heard this, they
05Parp3    45:11|The king repeated his previous question
05Parp3    45:12|may hear everything naturally regarding the beginings, plans and actions of
05Parp3    45:13|The king and all the nobility
05Parp3    45:13|The king and all the nobility gladly accepted this, and
05Parp3    45:13|nobility gladly accepted this, and (the king) so ordered
05Parp3    45:14|The captives brought forth Arshawir Kamsarakan
05Parp3    45:14|him. Arshawir Kamsarakan, strengthened by the holy Spirit, came forward and
05Parp3    45:14|and began to speak before the king and all the nobility
05Parp3    45:14|before the king and all the nobility, fearlessly
05Parp3    45:15|The initial cause of the problem
05Parp3    45:15|The initial cause of the problem arose when the thought
05Parp3    45:15|of the problem arose when the thought which had formed in
05Parp3    45:15|thought which had formed in the head of your kings, was
05Parp3    45:16|undertook to (make us) accept the faith. With our lips atremble
05Parp3    45:16|In our hearts we regarded the deed as loathsome, and we
05Parp3    45:17|The first to do this was
05Parp3    45:17|everyone’s opinion was prominent in the land of the princes. Many
05Parp3    45:17|prominent in the land of the princes. Many Iranians from the
05Parp3    45:17|the princes. Many Iranians from the senior tohms who today are
05Parp3    45:18|go as a fugitive to the country of Byzantium, out of
05Parp3    45:19|When the lord of Siwnik’, Vasak, realized
05Parp3    45:19|he quickly sent as emissaries the senior tanuters and sepuhs and
05Parp3    45:19|senior tanuters and sepuhs and the blessed priests, to take (to
05Parp3    45:19|priests, to take (to Vardan) the blessed Book of our faith
05Parp3    45:19|sealed with his own ring, the very Book on which he
05Parp3    45:19|he had indeed sworn. Among (the emissaries), (Vasak) also sent me
05Parp3    45:20|Vasak wrote the following in a letter (to
05Parp3    45:20|Though you are terrified of the lord of the Aryans and
05Parp3    45:20|terrified of the lord of the Aryans and his strength, do
05Parp3    45:20|shall write a letter to the emperor, and give ourselves to
05Parp3    45:20|to give us a force. (The Byzantines) and we, united, will
05Parp3    45:20|we, united, will tire out the lord of the Aryans and
05Parp3    45:20|tire out the lord of the Aryans and the Aryan people
05Parp3    45:20|lord of the Aryans and the Aryan people
05Parp3    45:21|Should the emperor think otherwise and not
05Parp3    45:21|this, then (be aware of the fact that) when I was
05Parp3    45:21|fact that) when I was the marzpan of Iberia (Georgia), and
05Parp3    45:21|marzpan of Iberia (Georgia), and the Gate of the Aghbanians (Aghuans
05Parp3    45:21|Georgia), and the Gate of the Aghbanians (Aghuans) was under my
05Parp3    45:21|under my control, many of the Huns’ military commanders became my
05Parp3    45:21|come to me today by the same oath. The taxes of
05Parp3    45:21|today by the same oath. The taxes of the entire land
05Parp3    45:21|same oath. The taxes of the entire land of Armenia are
05Parp3    45:21|Armenia are with me, all the officials are in my hands
05Parp3    45:21|as much equippage taken from the Iranian officials here in Armenia
05Parp3    45:21|send part of this to the Huns, I will so greatly
05Parp3    45:21|so greatly arouse them that the land of Iran will be
05Parp3    45:22|this with an oath, Vasak, the lord of Siwnik’, caused Vardan
05Parp3    45:22|turn back, involuntarily. (Vardan, at the time the emissaries reached him
05Parp3    45:22|involuntarily. (Vardan, at the time the emissaries reached him) was near
05Parp3    45:22|emissaries reached him) was near the territory of foreign princes, who
05Parp3    45:23|The letter which the lord of
05Parp3    45:23|The letter which the lord of Siwnik’ wrote to
05Parp3    45:23|to Vardan is intact, bears the seal, and is here with
05Parp3    45:25|note: ’I will take all the Iranians in Armenia, place them
05Parp3    45:25|them in secure fortresses until the king is forced to release
05Parp3    45:26|treacherously decided to carry out the plan of our destruction which
05Parp3    45:27|Vasak also wrote to the emperor, other court nobility, and
05Parp3    45:27|other court nobility, and to the sparapet of Antioch. Then he
05Parp3    45:27|yours (as Vardan), and was the cause of the deaths of
05Parp3    45:27|and was the cause of the deaths of such a multitude
05Parp3    45:27|of Iranians and Armenians, and the destruction of the land
05Parp3    45:27|Armenians, and the destruction of the land
05Parp3    45:29|order him to show all the letters, which he wrote and
05Parp3    45:29|he wrote and sealed to the emperor, to the entire land
05Parp3    45:29|sealed to the emperor, to the entire land of the Byzantines
05Parp3    45:29|to the entire land of the Byzantines, and to many others
05Parp3    45:29|and to many others. Whatever the will of you Aryans is
05Parp3    45:30|As your justice demands, since the written and sealed (letters) are
05Parp3    45:31|When the king of Iran and the
05Parp3    45:31|the king of Iran and the nobility of the court heard
05Parp3    45:31|Iran and the nobility of the court heard all of this
05Parp3    45:31|from Arshawir Kamsarakan, and saw the letter written by Vasak, the
05Parp3    45:31|the letter written by Vasak, the lord of Siwnik’, king Yazkert
05Parp3    45:31|Siwnik’, king Yazkert and all the princes of the court were
05Parp3    45:31|and all the princes of the court were greatly astonished
05Parp3    46:0|Then the king summoned the prince of
05Parp3    46:0|Then the king summoned the prince of Siwnik’, Vasak, to
05Parp3    46:1|For you were the prince and chief of the
05Parp3    46:1|the prince and chief of the land of Armenia. First, you
05Parp3    46:1|our meritorious and useful servant, the brave Vardan and his comrades
05Parp3    46:1|us) by letters sent to the emperor and to his sparapet
05Parp3    46:2|to dare to go against the Iranian forces. You duplicitously betrayed
05Parp3    46:2|Iranian forces. You duplicitously betrayed the land of the Aryans, you
05Parp3    46:2|duplicitously betrayed the land of the Aryans, you destroyed and were
05Parp3    46:2|Aryans, you destroyed and were the cause of the killing of
05Parp3    46:2|and were the cause of the killing of so many of
05Parp3    46:3|While the emperor or the king of
05Parp3    46:3|While the emperor or the king of the Huns wanted
05Parp3    46:3|emperor or the king of the Huns wanted to forcibly take
05Parp3    46:3|as our Vardan, with all the strength of the Aryans I
05Parp3    46:3|with all the strength of the Aryans I fought, and permitted
05Parp3    46:4|on you are no longer the lord of Siwnik’, and all
05Parp3    46:4|lord of Siwnik’, and all the evils which you planned and
05Parp3    46:5|My taxes from the land of Armenia, the Iranians
05Parp3    46:5|from the land of Armenia, the Iranians whom you killed, the
05Parp3    46:5|the Iranians whom you killed, the large amount of equipment which
05Parp3    46:5|tookI have ordered that (the value of them) be demanded
05Parp3    46:6|Now although the pitiful oath-breaker Vasak wanted
05Parp3    46:7|For (the consequences of) breaking an oath
05Parp3    46:7|of) breaking an oath on the blessed Gospel, and the curse
05Parp3    46:7|on the blessed Gospel, and the curse of that blessed man
05Parp3    46:8|Although the man enjoyed some merit with
05Parp3    46:8|man enjoyed some merit with the Iranians, and attempted to demonstrate
05Parp3    46:9|The word of the psalmist was
05Parp3    46:9|The word of the psalmist was fulfilled regarding him
05Parp3    46:10|seized from him with insults. The guards beat and stripped him
05Parp3    46:10|stripped him. Stripping him of the ornaments of honor of (his
05Parp3    46:10|lordship, they removed him from the court assembly in disgrace
05Parp3    46:11|they appointed his enemy, Varazvaghan, the apostate sepuh of Siwnik’, as
05Parp3    46:11|of Siwnik’, as lord of the land of Siwnik’. During the
05Parp3    46:11|the land of Siwnik’. During the entire time that (Varazvaghan) held
05Parp3    46:11|entire time that (Varazvaghan) held the authority in Siwnik’, he worked
05Parp3    46:11|constructed numerous fire-temples in the land of Siwnik’, to the
05Parp3    46:11|the land of Siwnik’, to the scandal of his House. As
05Parp3    46:12|The treacherous Vasak stayed at the
05Parp3    46:12|The treacherous Vasak stayed at the court some years very grieved
05Parp3    46:12|day and every hour, to the point that he started beating
05Parp3    46:13|of an oath sworn on the holy Gospel, and by the
05Parp3    46:13|the holy Gospel, and by the martyrs’ blood of the blessed
05Parp3    46:13|by the martyrs’ blood of the blessed Vardan Mamikonean and of
05Parp3    46:14|sinner, (are fated) to spend the few remaining days of your
05Parp3    46:14|and tears which lasted until the day of his death, by
05Parp3    46:15|that (Vasak) died there in the country of Iran
05Parp3    47:0|King Yazkert commanded that the following individuals should be held
05Parp3    47:0|Vrkan in stringent bondage until the sixteenth year of his reign
05Parp3    47:0|sixteenth year of his reign [A.D. 455]: the holy priests of God: lord
05Parp3    47:0|priests of God: lord Yovsep’, the kat’oghikos, lord Sahak, the bishop
05Parp3    47:0|Yovsep’, the kat’oghikos, lord Sahak, the bishop of Rhshtunik’, the blessed
05Parp3    47:0|Sahak, the bishop of Rhshtunik’, the blessed presbyter lord Ghewond, lord
05Parp3    47:0|presbyter lord Ghewond, lord Mushe, the court presbyter of Nershapuh, lord
05Parp3    47:0|presbyter of Arac, lord Abraham the deacon, lord Arshen, presbyter of
05Parp3    47:0|presbyter of Eghegek, lord K’ajaj, the deacon
05Parp3    47:1|to these eight priests, were the following thirty-one bound Christ
05Parp3    47:2|from the tohm of Siwnik’, the two
05Parp3    47:2|from the tohm of Siwnik’, the two brothers Babken and Bakur
05Parp3    47:3|from the tohm of Arcrunik’, Nershapuh, Shawasp
05Parp3    47:4|from the tohm of Mamikonean, Hamazaspean, Hamazasp
05Parp3    47:5|from the tohm of Kamsarakan, Arshawir, T’at’
05Parp3    47:6|from the tohm of Amatunik’, Vahan, Arhanjar
05Parp3    47:7|from the tohm of Gnunik’, Atom
05Parp3    47:8|from the tohm of Dimak’sean, T’at’ul, Satoy
05Parp3    47:8|plus two other members of the tohm
05Parp3    47:9|from the tohm of Anjewac’ik’, Shmawon and
05Parp3    47:10|from the tohm of the first Arhaweghean
05Parp3    47:10|from the tohm of the first Arhaweghean, P’ap’ak, Varazden, and
05Parp3    47:11|from the tohm of Arcrunik’, Aprusam
05Parp3    47:12|from the tohm of Mandakunik’, Sahak and
05Parp3    47:13|from the tohm of the Tashrac’ik’, Vren
05Parp3    47:13|from the tohm of the Tashrac’ik’, Vren, and from the
05Parp3    47:13|the Tashrac’ik’, Vren, and from the tohm of Rhop’sean, Babik and
05Parp3    47:14|Vrkan in stringent bondage until the sixteenth year of his reign
05Parp3    48:0|In the [16th] year of his reign, king
05Parp3    48:0|and went to war against the Kushans. He also ordered that
05Parp3    48:0|Kushans. He also ordered that the bound Armenians, priests and naxarars
05Parp3    48:1|Arriving in the land of Apar, he came
05Parp3    48:1|of Apar, he came to the shahastan called Niwshapuh. He ordered
05Parp3    48:1|called Niwshapuh. He ordered that the bound Armenians, priests and naxarars
05Parp3    48:1|there in a fortress in the Niwshapuh shahastan
05Parp3    48:2|But (Yazkert) commanded that the two blessed priests, lord Samuel
05Parp3    48:2|strike awe and terror into the Christians who were with him
05Parp3    48:2|who were with him in the caravan
05Parp3    48:3|When they reached the borders of the enemy, (the
05Parp3    48:3|they reached the borders of the enemy, (the Iranians) were unable
05Parp3    48:3|the borders of the enemy, (the Iranians) were unable to implement
05Parp3    48:3|to implement any part of the king’s demands; rather, totally defeated
05Parp3    48:3|turned back in shame, and (the king) lost choice and renowned
05Parp3    48:4|For the enemy did not battle with
05Parp3    48:4|enemy did not battle with the Iranians face to face. Instead
05Parp3    48:4|another, putting many men to the sword, while they themselves returned
05Parp3    48:5|for many days, they defeated the Iranian troops with severe blows
05Parp3    48:6|He anxiously demanded to know the causes of his encountering such
05Parp3    48:7|In doubt, sometimes he cast the blame on the disunity of
05Parp3    48:7|he cast the blame on the disunity of his brigade, sometimes
05Parp3    48:7|of his brigade, sometimes on the laziness of the mages, saying
05Parp3    48:7|sometimes on the laziness of the mages, saying: “They were unable
05Parp3    48:7|They were unable to propitiate the minds of the gods with
05Parp3    48:7|to propitiate the minds of the gods with gifts and worthy
05Parp3    48:7|and worthy sacrifices. Thus enraged, (the gods) did not want to
05Parp3    48:7|Rather, abandoning us, they strengthened the enemy’s side. And we, defeated
05Parp3    48:8|When the mages learned about the king’s
05Parp3    48:8|When the mages learned about the king’s anger, they consulted among
05Parp3    48:8|consulted among themselves, and on the advice of the impious hazarapet
05Parp3    48:8|and on the advice of the impious hazarapet, Mihrnerseh, they began
05Parp3    48:8|Mihrnerseh, they began speaking with the king, saying
05Parp3    48:9|Brave of the Aryans, may your mind not
05Parp3    48:9|to a different explanation for the bad experiences we have had
05Parp3    48:9|experiences we have had from the enemy. (The cause) is rather
05Parp3    48:9|have had from the enemy. (The cause) is rather the wrath
05Parp3    48:9|enemy. (The cause) is rather the wrath of the gods who
05Parp3    48:9|is rather the wrath of the gods who are extremely angry
05Parp3    48:9|angry at us because of the god-killing Armenian priests, who
05Parp3    48:10|their hands forth to kill the gods, yet they are still
05Parp3    48:10|are still alive and see the light of day. Indeed, (for
05Parp3    48:10|have been mercilessly punished by the gods
05Parp3    48:11|The king listened to this and
05Parp3    48:11|moved to great anger regarding the bound priests. Considering that it
05Parp3    48:11|priests who were with him, the blessed presbyter Samuel and the
05Parp3    48:11|the blessed presbyter Samuel and the holy deacon Abraham, should be
05Parp3    48:11|unknown place very far from the caravan and beheaded there, so
05Parp3    48:13|cut off and placed in the hand of lord Abraham, and
05Parp3    48:13|cut off and placed in the hand of lord Samuel. He
05Parp3    48:13|stretch forth their hands against the venerable fire and kill it
05Parp3    48:14|were these saints martyred in the district named Vardges, on the
05Parp3    48:14|the district named Vardges, on the seventh day of the month
05Parp3    48:14|on the seventh day of the month of Hrotic’ (Hrotic’, the
05Parp3    48:14|the month of Hrotic’ (Hrotic’, the twelfth month of the ancient
05Parp3    48:14|Hrotic’, the twelfth month of the ancient Armenian calendar
05Parp3    49:0|great haste to Asorestan where the blessed bishop of Basen, T’at’ik
05Parp3    49:0|be killed there, and that the saint’s body be disposed of
05Parp3    49:0|of so that none of the Christians would find it and
05Parp3    49:0|would find it and take the bones to revere them
05Parp3    49:1|When the emissary arrived, the mages there
05Parp3    49:1|When the emissary arrived, the mages there carried out the
05Parp3    49:1|the mages there carried out the order and were filled with
05Parp3    49:1|filled with joy. But before the saint’s death, for many days
05Parp3    49:1|saint’s death, for many days (the mages) flayed the flesh from
05Parp3    49:1|many days (the mages) flayed the flesh from the holy man’s
05Parp3    49:1|mages) flayed the flesh from the holy man’s bones with tortures
05Parp3    49:1|tortures. Then, in accordance with the king’s order, they killed him
05Parp3    50:0|also gave an order regarding the other blessed priests who had
05Parp3    50:0|had been left bound in the fortress at Niwshapuh
05Parp3    50:1|He ordered Vehdenshapuh, the ambarapet, to take two other
05Parp3    50:1|other nobles as assistants, Jnikan, the court maypet, and Movan, the
05Parp3    50:1|the court maypet, and Movan, the anderjapet, who was an assistant
05Parp3    50:1|who was an assistant to the Movpetan movpet, to quickly go
05Parp3    50:1|advance of himself, to remove the blessed priests from the prison
05Parp3    50:1|remove the blessed priests from the prison where they were being
05Parp3    50:1|were being held bound with the Armenian naxarars. (Yazkert) ordered that
05Parp3    50:1|and deserted place far from the city and cruelly tortured there
05Parp3    50:2|But the king ordered Vehdenshapuh to be
05Parp3    50:2|they had been taken from the city, or by what road
05Parp3    50:2|or by what road, or the place where they were to
05Parp3    50:3|that those who belong to the erroneous sect of Christianity will
05Parp3    50:3|even a tiny fragment of the bones of someone who died
05Parp3    50:5|To the point of death, they strive
05Parp3    50:6|a very small portion of the bones of people who have
05Parp3    50:6|who have so died, regarding (the bones) as very respect-worthy
05Parp3    50:7|but a small piece of the bones of such (martyrs
05Parp3    50:8|So you be careful that the site of their killing is
05Parp3    50:8|such beliefs and are awaiting the bones to revere them, will
05Parp3    50:9|When the ambarapet, Vehdenshapuh, heard all these
05Parp3    50:9|heard all these words from the king in the land of
05Parp3    50:9|words from the king in the land of Apar, he entered
05Parp3    50:9|he entered that fortress in the Niwshapuh shahastan. He spoke (the
05Parp3    50:9|the Niwshapuh shahastan. He spoke (the following) false words (to the
05Parp3    50:9|the following) false words (to the captives), duplicitously giving themgood
05Parp3    50:9|duplicitously giving themgood news”: “The king of kings has commanded
05Parp3    50:9|has commanded me to dispatch the Armenian priests held here in
05Parp3    50:9|own land. With regard to the other nobles from Armenia, he
05Parp3    50:10|When the multitude (of captives) in the
05Parp3    50:10|the multitude (of captives) in the shahastan heard this, they thought
05Parp3    50:10|thought that Vehdenshapuh was speaking the truth
05Parp3    50:11|But when the blessed priests heard it, through
05Parp3    50:11|blessed priests heard it, through the influence of the holy Spirit
05Parp3    50:11|it, through the influence of the holy Spirit they immediately realized
05Parp3    50:11|Spirit they immediately realized that the good hour of the hope
05Parp3    50:11|that the good hour of the hope of their martyrdom had
05Parp3    50:11|arrived. They began speaking with the Armenian naxarars with whom they
05Parp3    50:11|Although Vehdenshapuh wanted to conceal the truth, he was unable to
05Parp3    50:12|You, with the mercy of Christ, will be
05Parp3    50:12|freed from bondage; we, with the power of the holy Spirit
05Parp3    50:12|we, with the power of the holy Spirit, having passed the
05Parp3    50:12|the holy Spirit, having passed the wearisome days of our lives
05Parp3    50:12|natural land and family, where the ranks of the Apostles are
05Parp3    50:12|family, where the ranks of the Apostles are, and the dwellings
05Parp3    50:12|of the Apostles are, and the dwellings of the saints, to
05Parp3    50:12|are, and the dwellings of the saints, to the army of
05Parp3    50:12|dwellings of the saints, to the army of the tanuter and
05Parp3    50:12|saints, to the army of the tanuter and creator of all
05Parp3    51:0|discussing this matter, one of the executionersas was accurately learned
05Parp3    51:0|as was accurately learned from the blessed Xuzhika man affectionately
05Parp3    51:0|a man affectionately inclined toward the bound Armenian naxararscame and
05Parp3    51:0|came and revealed to them (the Iranians’) actual plan. He informed
05Parp3    51:0|plan. He informed them of the truth, regarding how the king
05Parp3    51:0|of the truth, regarding how the king had given the order
05Parp3    51:0|how the king had given the order concerning the killing of
05Parp3    51:0|had given the order concerning the killing of the priests
05Parp3    51:0|order concerning the killing of the priests
05Parp3    51:1|When the naxarars were certain of this
05Parp3    51:1|because they did not want the saints martyred, since they themselves
05Parp3    51:1|desired to be worthy of the same, but because of those
05Parp3    51:2|As for the holy men, when they accurately
05Parp3    51:2|when they accurately learned that the glad tidings regarding them were
05Parp3    51:2|God, and immediately prepared for the evening worship, which on that
05Parp3    51:3|The fact that the ambarakapet had
05Parp3    51:3|The fact that the ambarakapet had not come early
05Parp3    51:3|had not come early to the shahastan meant that they were
05Parp3    51:3|they were obliged to spend the night there
05Parp3    51:4|After the holy men completed the canon
05Parp3    51:4|After the holy men completed the canon of the evening service
05Parp3    51:4|men completed the canon of the evening service, they enjoyed a
05Parp3    51:4|many fragrant delicacies. Joy in the delicious meal prolonged the joy
05Parp3    51:4|in the delicious meal prolonged the joy of comfort, with the
05Parp3    51:4|the joy of comfort, with the power of the holy Spirit
05Parp3    51:4|comfort, with the power of the holy Spirit of God. Arising
05Parp3    51:4|Spirit of God. Arising from the meal, they glorified and blessed
05Parp3    51:5|The holy priests of God commanded
05Parp3    51:5|holy priests of God commanded the bound naxarars, in accordance with
05Parp3    51:5|night in prayer and vigils. (The priests) said to all of
05Parp3    51:6|You should beseech God about the journey so that each person
05Parp3    51:7|God. All of you beseech the Savior Christ and His holy
05Parp3    51:7|intrepid encouragement, be worthy of the desirable heavenward road, and that
05Parp3    51:7|road, and that we salute the most merciful Christ and the
05Parp3    51:7|the most merciful Christ and the blessed brigade of Apostles, the
05Parp3    51:7|the blessed brigade of Apostles, the prophets and all the saints
05Parp3    51:7|Apostles, the prophets and all the saints, and recommend you to
05Parp3    51:8|With the intercession of the kind and
05Parp3    51:8|With the intercession of the kind and most compassionate creator
05Parp3    51:8|May you be released from the heroic shackles which now confine
05Parp3    51:9|May you see the land of Armenia and your
05Parp3    51:9|your souls be freed from the invisible shackles of Satan, and
05Parp3    51:9|and be kept unharmed until the day of the (coming of
05Parp3    51:9|unharmed until the day of the (coming of) lord Jesus Christ
05Parp3    51:10|When all the naxarars heard such a command
05Parp3    51:10|heard such a command from the blessed priests of Christ, they
05Parp3    51:10|be conquered by sleep in the Kingdom, where there is no
05Parp3    51:10|be grieved by disease in the eternal goodness, where pain, sorrow
05Parp3    51:11|to hear in our midst the doctrines of the blessed priests
05Parp3    51:11|our midst the doctrines of the blessed priests of God sermonized
05Parp3    51:12|in our own lifetimes, in the flesh, our parents and spiritual
05Parp3    51:13|full of tears, like Christ the Savior of all-seeing Jerusalem
05Parp3    51:13|Lazarus who was raised from the dead, (wondering) why the deathless
05Parp3    51:13|from the dead, (wondering) why the deathless and disease-free creation
05Parp3    51:13|and disease-free creation of the Creator, ensnared by the trickery
05Parp3    51:13|of the Creator, ensnared by the trickery of the enemy, returns
05Parp3    51:13|ensnared by the trickery of the enemy, returns again to earth
05Parp3    51:14|When the holy priests of God heard
05Parp3    51:14|words of glad tidings from the naxarars, all of them began
05Parp3    51:14|thank You, God, that through the grace of the preaching of
05Parp3    51:14|that through the grace of the preaching of the blessed Apostles
05Parp3    51:14|grace of the preaching of the blessed Apostles, You begot many
05Parp3    51:14|begot many Apostles, and through the grace of ascetic martyrs, You
05Parp3    51:15|Such an Apostle was the confessor lord Gregory, a doer
05Parp3    51:15|who) made everyone strive for the good, who begot vardapets and
05Parp3    51:15|in everyone a temple for the dwelling of the blessed Trinity
05Parp3    51:15|temple for the dwelling of the blessed Trinity
05Parp3    51:16|thank you, Savior, for making the sheep of the flock of
05Parp3    51:16|for making the sheep of the flock of saint Gregory more
05Parp3    51:16|saint Gregory more rational than the shepherds, and for making students
05Parp3    51:16|for making students drawn from the people more wise than the
05Parp3    51:16|the people more wise than the vardapets
05Parp3    51:17|now strengthened and encouraged by the graceful words of our spiritual
05Parp3    51:17|vardapets to students, priests to the people
05Parp3    51:18|who have placed us on the path to You joyfully. (Our
05Parp3    51:18|Our spiritual teachers) remaining in the flesh stay with you and
05Parp3    51:19|right hand, surround them with the security of Your holy Spirit
05Parp3    51:19|holy Spirit, comfort them with the gladness of Your word. Give
05Parp3    51:20|So blessing the venerable captives and entrusting them
05Parp3    51:20|captives and entrusting them to the Almighty, (the priests) note: “He
05Parp3    51:20|entrusting them to the Almighty, (the priests) note: “He will preserve
05Parp3    51:21|not saddened, but rejoice in the word that ’I shall not
05Parp3    51:21|He will release you from the bonds which now confine you
05Parp3    51:21|and will keep you with the hope of His aid. He
05Parp3    51:21|we are being killed all the day long; we are regarded
05Parp3    51:22|The lord of all will crush
05Parp3    51:22|as prominent and radiant in the midst of impious people, and
05Parp3    51:23|let your son(s) inherit the share of their fathers. Glory
05Parp3    51:24|The blessed Ghewond completed these words
05Parp3    51:24|and consolation in accordance with the command of the blessed Yovsep’
05Parp3    51:24|accordance with the command of the blessed Yovsep’ and Sahak, who
05Parp3    51:24|and Sahak, who also blessed the venerable naxarars and the others
05Parp3    51:24|blessed the venerable naxarars and the others gathered with them. They
05Parp3    51:24|entrusted all of them to the holy Trinity and completed their
05Parp3    51:25|Every one of the venerable captive naxarars resembled those
05Parp3    51:25|attic, and they dwelled among the blessed Apostles, filled with the
05Parp3    51:25|the blessed Apostles, filled with the grace of the Holy Spirit
05Parp3    51:25|filled with the grace of the Holy Spirit, encouraged and taking
05Parp3    52:0|While all the senses of the listeners were
05Parp3    52:0|While all the senses of the listeners were transported with delight
05Parp3    52:0|were transported with delight, finding the inspired doctrine of the Apostle
05Parp3    52:0|finding the inspired doctrine of the Apostle-like vardapets to be
05Parp3    52:0|multitude of executioners arrived from the ambarapet, carrying many fiercely blazing
05Parp3    52:1|For in accordance with the eternal, unchanging divine instruction to
05Parp3    52:1|instruction to birds, it was the hour of cockcrow. (The executioners
05Parp3    52:1|was the hour of cockcrow. (The executioners) had with them a
05Parp3    52:1|a multitude of blacksmiths with the tools of their tradeanvils
05Parp3    52:1|to file, cut and remove the irons from the saints’ hands
05Parp3    52:1|and remove the irons from the saints’ hands, feet and necks
05Parp3    52:1|smashed at with hammers, placing the iron poles (nails) on anvils
05Parp3    52:2|those people condemned to death. The mages had had them dealt
05Parp3    52:2|was especially true as regards the chains of the blessed kat’oghikos
05Parp3    52:2|as regards the chains of the blessed kat’oghikos Yovsep’, for (the
05Parp3    52:2|the blessed kat’oghikos Yovsep’, for (the mages) had said that his
05Parp3    52:2|heavier, and more awkward than the others
05Parp3    52:3|When the holy priests of God saw
05Parp3    52:3|holy priests of God saw the executioners and the multitude of
05Parp3    52:3|God saw the executioners and the multitude of blacksmiths who had
05Parp3    52:3|their summonses to heaven wearing the same ornaments which, for the
05Parp3    52:3|the same ornaments which, for the name of God, they had
05Parp3    52:3|They wanted to go to the site of their martyrdom wearing
05Parp3    52:3|martyrdom wearing them, and, at the place where they would become
05Parp3    52:3|there once and for all the chains and fetters of the
05Parp3    52:3|the chains and fetters of the mundane burdens of this world
05Parp3    52:4|They resembled the men and women who fanatically
05Parp3    52:4|misfortune capture (them) and remove (the jewels) (the captives) would increase
05Parp3    52:4|them) and remove (the jewels) (the captives) would increase their laments
05Parp3    52:5|Thus do (the wealthy) put on their own
05Parp3    52:6|And should someone heap all the world’s precious things upon such
05Parp3    52:6|upon such a person, to the point that he suffocated, he
05Parp3    52:6|were not as elegant as the chains of the children of
05Parp3    52:6|elegant as the chains of the children of the father-like
05Parp3    52:6|chains of the children of the father-like martyr Gregory, blessed
05Parp3    52:7|For many hours the blacksmiths chiseled (the chains) and
05Parp3    52:7|many hours the blacksmiths chiseled (the chains) and used diverse other
05Parp3    52:7|yet were unable to cut the thickness of the nails. Subsequently
05Parp3    52:7|to cut the thickness of the nails. Subsequently (the blacksmiths) placed
05Parp3    52:7|thickness of the nails. Subsequently (the blacksmiths) placed (the chains) on
05Parp3    52:7|nails. Subsequently (the blacksmiths) placed (the chains) on anvils and broke
05Parp3    52:7|hammers. But they barely freed the saints’ bodies of the iron
05Parp3    52:7|freed the saints’ bodies of the iron, wickedly cutting and wounding
05Parp3    52:7|and wounding their bodies. Yet (the priests) regarded these frightful pains
05Parp3    52:7|frightful pains as nothing. On the contrary, the work dragged on
05Parp3    52:7|as nothing. On the contrary, the work dragged on, until the
05Parp3    52:7|the work dragged on, until the second hour of day, while
05Parp3    52:7|second hour of day, while (the priests), and those bound Armenian
05Parp3    52:7|Armenian naxarars with them spent the time praying and glorifying Christ
05Parp3    52:7|time praying and glorifying Christ, the easer of pains
05Parp3    53:0|assistants with him ordered that the noteworthy men of the shahastan
05Parp3    53:0|that the noteworthy men of the shahastan be summoned secretly at
05Parp3    53:0|at night. Similarly, some of the prominent mages (were summoned). They
05Parp3    53:0|They were then charged with the royal order
05Parp3    53:1|Keep in mind (the question of) your own life
05Parp3    53:1|of) your own life and (the existence) of your House. Keep
05Parp3    53:1|your House. Keep in mind the dread of kings, who, resembling
05Parp3    53:1|dread of kings, who, resembling the gods, dare to kill, spare
05Parp3    53:1|dishonor. From this day until the entire royal caravan has passed
05Parp3    53:1|this shahastan to go outside the gate of the shahastan. (This
05Parp3    53:1|go outside the gate of the shahastan. (This includes) an Armenian
05Parp3    53:1|from), or a lad of the captive Armenian naxarars, or a
05Parp3    53:1|naxarars, or a lad of the bound presbyters (whom we are
05Parp3    53:2|azg will be stricken and the king will put you to
05Parp3    53:3|According to the king’s command, they were afraid
05Parp3    53:3|were afraid that one of the lads of the captive naxarars
05Parp3    53:3|one of the lads of the captive naxarars would secretly disguise
05Parp3    53:3|secretly disguise himself and discover the road of their journey
05Parp3    53:4|It was as though the great treasure, the Savior Christ
05Parp3    53:4|as though the great treasure, the Savior Christ, the guide and
05Parp3    53:4|great treasure, the Savior Christ, the guide and revealer of the
05Parp3    53:4|the guide and revealer of the world had been sent among
05Parp3    53:4|among them, and they, like the Jews, ordered Pilate’s troops to
05Parp3    53:4|ordered Pilate’s troops to guard the cemetary. The Word of God
05Parp3    53:4|troops to guard the cemetary. The Word of God with the
05Parp3    53:4|The Word of God with the angels, opened (the tomb) and
05Parp3    53:4|God with the angels, opened (the tomb) and revealed itself to
05Parp3    53:4|in me will also do the works that I do; and
05Parp3    53:5|When the executioners had fulfilled Vehdenshapuh’s order
05Parp3    53:5|order, they hastened to take the saints from the shahastan
05Parp3    53:5|to take the saints from the shahastan
05Parp3    53:6|When the Armenian naxarars who had remained
05Parp3    53:6|who had remained bound in the fortress of the shahastan saw
05Parp3    53:6|bound in the fortress of the shahastan saw this, encouraged by
05Parp3    53:6|hope, with fearless braveryin the presence of the entire multitude
05Parp3    53:6|braveryin the presence of the entire multitude of the Iranian
05Parp3    53:6|of the entire multitude of the Iranian assembly, of foreigners and
05Parp3    53:6|of (others) who were in the shahastanthey fell at the
05Parp3    53:6|the shahastanthey fell at the feet of the blessed priests
05Parp3    53:6|fell at the feet of the blessed priests of God and
05Parp3    53:6|for a long time, beseeching (the priests) toremember us forever
05Parp3    53:6|in your happiness and in the Kingdom
05Parp3    53:7|Similarly, the blessed priests of God with
05Parp3    53:7|give you lasting patience for the glory of His name, and
05Parp3    53:7|name, and strengthen you before the pagan peoples. May He free
05Parp3    53:7|He free your bodies from the visible shackles which bind you
05Parp3    53:7|bind you, guide you to the land of your birth, put
05Parp3    53:7|your bones to rest in the tombs of your fathers, free
05Parp3    53:7|fathers, free your souls from the invisible shackles of Satan, bring
05Parp3    53:7|of Satan, bring you to the district where we are travelling
05Parp3    53:7|settle us with you in the eternal shelter where Christ sits
05Parp3    53:7|shelter where Christ sits on the right of God the Father
05Parp3    53:7|on the right of God the Father
05Parp3    53:8|When the infidels noticed that the blessed
05Parp3    53:8|When the infidels noticed that the blessed priests and the Armenian
05Parp3    53:8|that the blessed priests and the Armenian naxarars were so joyfully
05Parp3    53:8|internally, thinking them unaware of the king’s order, and secretly said
05Parp3    53:8|said to each other: “If the priests knew the death which
05Parp3    53:8|other: “If the priests knew the death which has been readied
05Parp3    53:9|But the impious ones did not know
05Parp3    53:9|their pending martyrdom) which was the cause of their delight, and
05Parp3    53:10|Having saluted each other, the blessed priests and the Armenian
05Parp3    53:10|other, the blessed priests and the Armenian naxarars parted, (the priests
05Parp3    53:10|and the Armenian naxarars parted, (the priests) going to receive their
05Parp3    53:11|When the holy priests of God were
05Parp3    53:11|were departing, other children of the attendants of the venerable (priests
05Parp3    53:11|children of the attendants of the venerable (priests and naxarars) who
05Parp3    53:11|along with them voluntarily from the land of Armenia to wait
05Parp3    53:12|This was especially true of the presbyter Xoren (who was from
05Parp3    53:12|presbyter Xoren (who was from the village named Orkovi in the
05Parp3    53:12|the village named Orkovi in the district of Ayrarat), and the
05Parp3    53:12|the district of Ayrarat), and the venerable presbyter Abraham (who was
05Parp3    53:12|presbyter Abraham (who was from the village called Zenaks in the
05Parp3    53:12|the village called Zenaks in the district of Tayk’
05Parp3    53:14|forcibly seized and held in the shahastan. He also ordered, in
05Parp3    53:14|also ordered, in accordance with the earlier command, that they should
05Parp3    53:14|should be extremely watchful until the time that all the royal
05Parp3    53:14|until the time that all the royal troops had entered the
05Parp3    53:14|the royal troops had entered the ostan. “After that, any of
05Parp3    53:14|ostan. “After that, any of the servants of the captive Armenian
05Parp3    53:14|any of the servants of the captive Armenian naxarars may leave
05Parp3    53:14|captive Armenian naxarars may leave the shahastan and go to serve
05Parp3    53:14|shahastan and go to serve the needs (of their lords) wherever
05Parp3    53:15|When the blessed priests Xoren and Abraham
05Parp3    53:15|Xoren and Abraham realized that the executioners were forcibly restraining them
05Parp3    53:15|were forcibly restraining them in the shahastan, they began to despair
05Parp3    53:15|themselves to be unworthy of the heavenly crown which their vardapets
05Parp3    53:15|heavenly crown which their vardapets, the sons of the champion (saint
05Parp3    53:15|their vardapets, the sons of the champion (saint) Gregory, were about
05Parp3    54:0|At the sixth hour of the day
05Parp3    54:0|At the sixth hour of the day, Vehdenshapuh and the priests
05Parp3    54:0|of the day, Vehdenshapuh and the priests left Niwshapuh, setting out
05Parp3    54:0|left Niwshapuh, setting out on the road leading to Hyrcania
05Parp3    54:1|by nationality, and who, in the custom of trade, had travelled
05Parp3    54:1|was extremely well versed in the Armenian language. (Xuzhik is P’arpec’i’s
05Parp3    54:1|model of virtue, and was the son of Christ-loving believing
05Parp3    54:1|on very intimate terms with the venerable priests of God and
05Parp3    54:1|venerable priests of God and the Armenian naxarars who were in
05Parp3    54:2|of possessing) a fragment of the remains of the saints
05Parp3    54:2|fragment of the remains of the saints
05Parp3    54:3|Having heard of the king’s order, without delay he
05Parp3    54:3|and, without telling anyone, took the most resistant and powerful of
05Parp3    54:3|on a caravan, he took the road going to the land
05Parp3    54:3|took the road going to the land of Apar, accompanying the
05Parp3    54:3|the land of Apar, accompanying the ambarakapet Vehdenshapuh, and pointing out
05Parp3    54:3|and pointing out to him the road and the lodging places
05Parp3    54:3|to him the road and the lodging places where they might
05Parp3    54:3|and Vehdenshapuh, pleased with all the services of the Xuzhik, liked
05Parp3    54:3|with all the services of the Xuzhik, liked him a great
05Parp3    54:4|having boldly found favor with the great prince, the Xuzhik was
05Parp3    54:4|favor with the great prince, the Xuzhik was asked to entertain
05Parp3    54:4|Xuzhik was asked to entertain the ambarakpet by telling him about
05Parp3    54:5|The Xuzhik studiously altered the facts
05Parp3    54:5|The Xuzhik studiously altered the facts about his past, saying
05Parp3    54:6|I am the son of believing parents who
05Parp3    54:6|ancestors, were loyal servants of the fire and sun, and through
05Parp3    54:6|childhood, I was committed to the same. With their protection I
05Parp3    54:6|protection I have lived to the present day and exist clearly
05Parp3    54:6|day and exist clearly recognizing the assistance of the gods
05Parp3    54:6|clearly recognizing the assistance of the gods
05Parp3    54:7|The venerable Xuzhik recalled the pretexts
05Parp3    54:7|The venerable Xuzhik recalled the pretexts of Paul, the vardapet
05Parp3    54:7|recalled the pretexts of Paul, the vardapet to the pagans, who
05Parp3    54:7|of Paul, the vardapet to the pagans, who, at times was
05Parp3    54:7|a Roman (though according to the Gospel, the vardapet preached in
05Parp3    54:7|though according to the Gospel, the vardapet preached in, and was
05Parp3    54:7|preached in, and was from, the city of Tarsus in the
05Parp3    54:7|the city of Tarsus in the district of Cilicia, being of
05Parp3    54:7|district of Cilicia, being of the same rank as the spiritual
05Parp3    54:7|of the same rank as the spiritual hosts above). (Paul) deluded
05Parp3    54:7|spiritual hosts above). (Paul) deluded the minds of his listeners temporarily
05Parp3    54:8|In the same way the venerable Xuzhik
05Parp3    54:8|In the same way the venerable Xuzhik did this, delighting
05Parp3    54:8|did this, delighting Vehdenshapuh for the moment with false statements, so
05Parp3    54:9|As for the ambarapet, Vehdenshapuh, he felt his
05Parp3    54:9|he felt his meeting with the Xuzhik was (a favor) of
05Parp3    54:9|Xuzhik was (a favor) of the gods. Seeing that the man
05Parp3    54:9|of the gods. Seeing that the man was adept in everything
05Parp3    54:9|as loyal and suitable for the task he had embarked upon
05Parp3    54:9|Consequently, he did not permit the man to quit his side
05Parp3    54:9|affection. (Vehdenshapuh) confided to him the king’s plan and the needs
05Parp3    54:9|him the king’s plan and the needs of the work he
05Parp3    54:9|plan and the needs of the work he was going to
05Parp3    54:9|according to His will, for the destruction and embarassment of the
05Parp3    54:9|the destruction and embarassment of the ranks of the impious and
05Parp3    54:9|embarassment of the ranks of the impious and to the benefit
05Parp3    54:9|of the impious and to the benefit and glory of His
05Parp3    54:10|The word of the holy Spirit
05Parp3    54:10|The word of the holy Spirit was fulfilled which
05Parp3    54:10|plan, but not mine,” and the psalmist who note: “They made
05Parp3    54:11|Then the venerable Xuzhik pretended to excuse
05Parp3    54:11|Thereby hoping to put off the ambarakapet’s plan, he revealed himself
05Parp3    54:11|yet more trustworthy, realizing through the influence of the holy Spirit
05Parp3    54:11|realizing through the influence of the holy Spirit that God would
05Parp3    54:12|someone as yourself, nourished in the faith and alive due to
05Parp3    54:12|faith and alive due to the glory of the fires, enthusiastically
05Parp3    54:12|due to the glory of the fires, enthusiastically remain with me
05Parp3    54:12|remain with me to watch the destruction of infidel men condemned
05Parp3    54:12|condemned to death for killing the fire. And would you not
05Parp3    54:13|When the venerable Xuzhik heard all of
05Parp3    54:13|all of these words from the ambarapet, with great adoration he
05Parp3    54:13|adoration he thanked Vehdenshapuh for the favor. But in his heart
05Parp3    54:13|heart he glorified and blessed the most powerful giver of justice
05Parp3    54:13|of justice, God, Who caused the ambarakapet to speak. (Xuzhik) begged
05Parp3    54:13|God) for a fragment of the saints’ relics, and that he
05Parp3    54:13|that he could go to the place where God’s martyrs were
05Parp3    54:13|with them. Such would be the disperser and disgracer of the
05Parp3    54:13|the disperser and disgracer of the king’s order, and a symbol
05Parp3    54:13|a symbol and share of the great heavenly treasure of the
05Parp3    54:13|the great heavenly treasure of the saints
05Parp3    54:14|The venerable Xuzhik lifted the prayers
05Parp3    54:14|The venerable Xuzhik lifted the prayers of his heart to
05Parp3    54:14|prayers of his heart to the lord God, beseeching Him on
05Parp3    54:14|on high to grant him the sense and breadth of the
05Parp3    54:14|the sense and breadth of the heart to be deserving to
05Parp3    54:14|inscribe in his mind all the questions asked by the tyrants
05Parp3    54:14|all the questions asked by the tyrants as well as the
05Parp3    54:14|the tyrants as well as the replies and prayers of each
05Parp3    54:14|prayers of each one of the saints at the time of
05Parp3    54:14|one of the saints at the time of their death and
05Parp3    54:15|The Provider happily granted his prayers
05Parp3    54:15|perpetually joyful heart to all the orthodox peoples everywhere (what took
05Parp3    54:15|everywhere (what took place), to the amazement (of all) and the
05Parp3    54:15|the amazement (of all) and the glorification of Christ’s name
05Parp3    55:0|it proper to reveal to the Xuzhik what he planned to
05Parp3    55:0|he planned to do with the blessed priests, saying instead: “I
05Parp3    55:1|standards), where they stopped until the morning watch
05Parp3    55:2|and without letting anyone from the village or even all of
05Parp3    55:2|village or even all of the people in their party know
05Parp3    55:2|in their party know, (with the exception of the venerable Xuzhik
05Parp3    55:2|know, (with the exception of the venerable Xuzhik and the impious
05Parp3    55:2|of the venerable Xuzhik and the impious executioners by whom the
05Parp3    55:2|the impious executioners by whom the saints were to be killed
05Parp3    55:2|were to be killed at the king’s order), (those participating) secretly
05Parp3    55:2|participating) secretly and silently left the village
05Parp3    55:3|The executioners took the saints and
05Parp3    55:3|The executioners took the saints and travelled the entire
05Parp3    55:3|took the saints and travelled the entire remaining portion of the
05Parp3    55:3|the entire remaining portion of the night through an untouched desert
05Parp3    55:3|an untouched desert far from the village, a distance of perhaps
05Parp3    55:4|Chairs were placed for the three princes, and they sat
05Parp3    55:4|three princes, and they sat: the ambarapet, Vehdenshapuh; Jnikan, the court
05Parp3    55:4|sat: the ambarapet, Vehdenshapuh; Jnikan, the court maypet; and Movan, the
05Parp3    55:4|the court maypet; and Movan, the anderjapet
05Parp3    55:5|The venerable Xuzhik raised his thoughts
05Parp3    55:5|Xuzhik raised his thoughts to the Creator of all
05Parp3    55:6|Having brought the blessed champions to the atean
05Parp3    55:6|brought the blessed champions to the atean, Vehdenshapuh said to them
05Parp3    55:6|evils, and are responsible for the deaths of many Aryans. If
05Parp3    55:6|many Aryans. If you were the cause of death for merely
05Parp3    55:6|But you were guilty of the deaths) of such people of
05Parp3    55:7|crimes and condemnation to death, the king of kings has done
05Parp3    55:7|’Should they consent to worship the sun and fire, and accept
05Parp3    55:7|our faith, I will excuse the death-penalty, I will send
05Parp3    55:7|death-penalty, I will send the bound nobles back to Armenia
05Parp3    55:8|Remember and keep in mind the large number of captives in
05Parp3    55:8|and willingly and enthusiastically accept the king of king’s command; so
05Parp3    55:8|that, just as you were the cause (of death) for many
05Parp3    55:8|many Aryans, you may be the cause of life for many
05Parp3    55:9|accept it, and persist in the same foolishness, then you shall
05Parp3    55:9|then you shall die, and (the king) will order them killed
05Parp3    55:9|will order them killed, and the gods will demand from your
05Parp3    55:9|demand from your souls all the blood which you have shed
05Parp3    55:10|all of these things to the saints
05Parp3    55:11|They ordered the venerable bishop Sahak to translate
05Parp3    55:11|Sahak to translate this for the blessed Yovsep’, the blessed Ghewond
05Parp3    55:11|this for the blessed Yovsep’, the blessed Ghewond and their other
05Parp3    55:11|other comrades, for none of the other saints except the blessed
05Parp3    55:11|of the other saints except the blessed Sahak knew Persian
05Parp3    55:12|But the holy bishop Sahak immediately responded
05Parp3    55:12|responded to Denshapuh and to the others seated with him: “Do
05Parp3    55:12|all deride both you and the sender
05Parp3    55:14|Denshapuh and the others became enraged and said
05Parp3    55:14|became enraged and said to the saints: “You will inform them
05Parp3    55:15|The holy bishop briefly informed his
05Parp3    55:15|informed his blessed comrades of the words and the king’s message
05Parp3    55:15|comrades of the words and the king’s message, and as soon
05Parp3    55:15|message, and as soon as the saints heard them, they began
05Parp3    55:15|began to loudly jeer. When the impious princes saw this, they
05Parp3    55:16|However, the blessed kat’oghikos Yovsep’ replied: “That
05Parp3    55:16|was put to us in the atean at court, before the
05Parp3    55:16|the atean at court, before the hazarapet of the Aryans, Mihrnerseh
05Parp3    55:16|court, before the hazarapet of the Aryans, Mihrnerseh. He heard our
05Parp3    55:16|response and wishes and informed the king
05Parp3    55:17|We all have the same responses and wishes as
05Parp3    55:18|we be less fervent about the good deed we accomplished than
05Parp3    55:18|live or die together with the same faith we now have
05Parp3    55:19|As for the king’s order you mentioned, that
05Parp3    55:19|’should you agree to worship the sun, you and the noble
05Parp3    55:19|worship the sun, you and the noble folk in bondage, shall
05Parp3    55:19|forbid that we should apostasize the truth and serve falsely-named
05Parp3    55:19|through our apostasy anyone of the believing captives be released and
05Parp3    55:20|you to know through prophecy the extent to which you seem
05Parp3    55:20|you have brought us by the king’s order, and that we
05Parp3    55:20|that we consider you and the one who sent you, the
05Parp3    55:20|the one who sent you, the king, more pitiful than all
05Parp3    55:20|king, more pitiful than all the wretches of mankind
05Parp3    55:22|When the blessed kat’oghikos Yovsep’ had said
05Parp3    55:22|had said this, Vehdenshapuh and the loyal men with him became
05Parp3    55:22|became enraged, and (Vehdenshapuh) ordered the blessed Sahak to say to
05Parp3    55:22|insults as nothing compared to the worthless things you boldly dared
05Parp3    55:22|boldly dared to say about the god-like king. But know
05Parp3    55:22|like king. But know that the destruction which you sought for
05Parp3    55:23|However, we must know the wishes and choice of each
05Parp3    55:23|and choice of each of the others, for our laws so
05Parp3    56:0|Vehdenshapuh ordered the blessed Sahak to tell them
05Parp3    56:2|you would only submit to the king’s wishes and worship the
05Parp3    56:2|the king’s wishes and worship the sun, he has ordered that
05Parp3    56:3|Then Vehdenshapuh and the loyal men with him further
05Parp3    56:3|men with him further commanded the blessed Sahak to say to
05Parp3    56:3|blessed Sahak to say to the venerable man of God, Ghewond
05Parp3    56:3|one is as knowledgeable in the Christian faith as you, and
05Parp3    56:3|a result of your counsel the land of Armenia was ruined
05Parp3    56:3|and wise intellect must recognize the benevolence of the king of
05Parp3    56:3|must recognize the benevolence of the king of kings to (offer
05Parp3    56:3|kings to (offer to) forgive the great amount of guilt which
05Parp3    56:3|and to acquaint you with the true god
05Parp3    56:4|live. Tell them to worship the sun and live, and you
05Parp3    56:4|find so much honor from the king that you will be
05Parp3    56:5|The holy bishop Sahak patiently suffering
05Parp3    56:5|all of these words of the ambarakapet and his impious associates
05Parp3    56:5|and his impious associates for the saints so that the impious
05Parp3    56:5|for the saints so that the impious ones would know through
05Parp3    56:5|impious ones would know through the saints’ responses the will, desire
05Parp3    56:5|know through the saints’ responses the will, desire and unshakable firmness
05Parp3    56:6|The holy man of God, Ghewond
05Parp3    56:6|to their question just as the Savior responded to Pilate at
05Parp3    56:7|you fearlessly inform them about the question of our demand, tell
05Parp3    56:7|is true), I have been the teacher of many people, (and
05Parp3    56:7|you that I am at the age of discretion
05Parp3    56:8|God forbid! I counter with the words: ’What you preach you
05Parp3    56:9|As for the honor and glory which you
05Parp3    56:9|man, who is polluted by the worm and the grub, and
05Parp3    56:9|polluted by the worm and the grub, and whom the thief
05Parp3    56:9|and the grub, and whom the thief digs up and carries
05Parp3    56:9|We cannot compare this to the glory and heavenly honor (granted
05Parp3    56:9|and heavenly honor (granted) by the eternal right hand of the
05Parp3    56:9|the eternal right hand of the One on High, for neither
05Parp3    56:10|blessed glorification, and that is the cup of death, which we
05Parp3    56:11|do not attempt to prolong the senseless and damaging words of
05Parp3    56:12|When the blessed man of God, Ghewond
05Parp3    56:12|Ghewond, had finished his reply, the holy presbyters Mushe and Arshen
05Parp3    56:12|presbyters Mushe and Arshen and the holy deacon K’ajaj beseeched the
05Parp3    56:12|the holy deacon K’ajaj beseeched the blessed bishop Sahak to say
05Parp3    56:12|bishop Sahak to say to the impious prince: “What our holy
05Parp3    56:12|deserving of eternal honor and the Heavenly Kingdom
05Parp3    56:13|false and futile words with the blessed champions, thinking that they
05Parp3    56:13|was impossible. They commenced forcing the holy bishop Sahak to translate
05Parp3    56:13|they wanted to say to the holy men
05Parp3    56:14|But the blessed bishop Sahak said to
05Parp3    56:14|what you have said to the saints, I did not want
05Parp3    56:14|myself with either you or the obscene words of your king
05Parp3    56:15|senses to hear your words, the words of a jail-bird
05Parp3    56:15|a jail-bird, if indeed the ears or senses of such
05Parp3    56:15|put up with it? On the contrary, (such talk) merely serves
05Parp3    56:15|serves to acquaint you with the foolishness of your position, and
05Parp3    56:15|serves to) strengthen us in the unshakable truth of our confession
05Parp3    57:0|The three impious princes became yet
05Parp3    57:0|hearing any more of what the saints had to say, as
05Parp3    57:0|as though they were doing the king an honor in the
05Parp3    57:0|the king an honor in the face of such hostility. Vehdenshapuh
05Parp3    57:0|his accomplices and personally struck the holy bishop Sahak with his
05Parp3    57:0|his sword, striking him on the shoulder and carrying the wound
05Parp3    57:0|on the shoulder and carrying the wound close to the waist
05Parp3    57:0|carrying the wound close to the waist. Struck by this blow
05Parp3    57:0|waist. Struck by this blow, the holy bishop did not fall
05Parp3    57:0|did not fall over to the ground, but rather stood up
05Parp3    57:0|to say, as though from the mouths of all the saints
05Parp3    57:0|from the mouths of all the saints
05Parp3    57:2|The blessed bishop strengthened by the
05Parp3    57:2|The blessed bishop strengthened by the grace of the Allmighty, spoke
05Parp3    57:2|strengthened by the grace of the Allmighty, spoke these words as
05Parp3    57:2|streams of blood gushed from the saint’s wound
05Parp3    57:3|They then commanded that the blessed kat’oghikos Yovsep’ be beheaded
05Parp3    57:3|beheaded with a sword. When the executioners stripped the saint, he
05Parp3    57:3|sword. When the executioners stripped the saint, he note: “Return, body
05Parp3    57:3|Return, body of mine, to the earth, and to your rest
05Parp3    57:3|and to your rest, for the Lord has favored you.” He
05Parp3    57:3|He was thus killed with the sword
05Parp3    57:4|Then the impious princes commanded the executioners
05Parp3    57:4|Then the impious princes commanded the executioners to strip the blessed
05Parp3    57:4|commanded the executioners to strip the blessed Ghewond and to drag
05Parp3    57:5|him for long hours until the saint’s entire body, his sides
05Parp3    57:5|bare of skin, and until the bones were stripped of flesh
05Parp3    57:5|flesh. This was because all the Iranians said that the venerable
05Parp3    57:5|all the Iranians said that the venerable man of God, Ghewond
05Parp3    57:5|man of God, Ghewond, was the chief advisor and cause of
05Parp3    57:5|which had been done in the land of Armenia
05Parp3    57:6|While some of the executioners were dragging the venerable
05Parp3    57:6|of the executioners were dragging the venerable Ghewond, others were cutting
05Parp3    57:6|Ghewond, others were cutting off the heads of the blessed priests
05Parp3    57:6|cutting off the heads of the blessed priests Mushe, Arshen, and
05Parp3    57:6|blessed priests Mushe, Arshen, and the holy deacon K’ajaj. At the
05Parp3    57:6|the holy deacon K’ajaj. At the time of their deaths they
05Parp3    57:7|Then the executioners who were dragging the
05Parp3    57:7|the executioners who were dragging the blessed Ghewond pulled him with
05Parp3    57:7|with little breath remaining where the other saints had been killed
05Parp3    57:7|killed, and there they beheaded the blessed one with a sword
05Parp3    57:7|one with a sword. At the time of his death, (Ghewond
05Parp3    57:7|and kept me from from the time of my childhood to
05Parp3    57:7|have made me worthy of the destiny of Your saints. Savior
05Parp3    57:8|still some life left in the blessed bishop Sahak. After killing
05Parp3    57:8|bishop Sahak. After killing all the others, (the executioners) cut off
05Parp3    57:8|After killing all the others, (the executioners) cut off his head
05Parp3    57:8|saidAmen,” and gave up the soul
05Parp3    57:9|Thus did the six saints die on the
05Parp3    57:9|the six saints die on the twenty-seventh day of the
05Parp3    57:9|the twenty-seventh day of the month of Hrotic’, in the
05Parp3    57:9|the month of Hrotic’, in the sixteenth year of the reign
05Parp3    57:9|in the sixteenth year of the reign of king Yazkert, in
05Parp3    57:9|reign of king Yazkert, in the land of Apar, close to
05Parp3    57:9|land of Apar, close to the village of the mages named
05Parp3    57:9|close to the village of the mages named Rhewan. They were
05Parp3    57:9|mages named Rhewan. They were: the blessed kat’oghikos Yovsep’ from Vayoc’
05Parp3    57:9|kat’oghikos Yovsep’ from Vayoc’ Dzor, the blessed bishop Sahak from Rheshtunik’
05Parp3    57:9|blessed bishop Sahak from Rheshtunik’, the blessed presbyter Arshen from Bagrewand
05Parp3    57:9|blessed presbyter Arshen from Bagrewand, the blessed man of God, Ghewond
05Parp3    57:9|blessed man of God, Ghewond the presbyter, from Vanand, the blessed
05Parp3    57:9|Ghewond the presbyter, from Vanand, the blessed presbyter Mushe from Aghbak
05Parp3    57:9|presbyter Mushe from Aghbak, and the holy deacon K’ajaj from eRewan
05Parp3    57:10|Arshawir Kamsarakan asked the venerable Xuzhik for accurate information
05Parp3    57:10|he heard from him about the speeches of each of the
05Parp3    57:10|the speeches of each of the deceased saints
05Parp3    57:11|Then Vehdenshapuh and the other princes who were with
05Parp3    57:11|thanks to God’s influence) was the venerable Xuzhik, whom Vehdenshapuh had
05Parp3    57:12|The Iranian princes gave the guards
05Parp3    57:12|The Iranian princes gave the guards this order: “Carefully guard
05Parp3    57:12|guards this order: “Carefully guard the corpses for ten or more
05Parp3    57:12|they will be devoured by the birds. Then toss the bones
05Parp3    57:12|by the birds. Then toss the bones here and there, on
05Parp3    57:12|bones here and there, on the top of a mountain or
05Parp3    57:12|of a mountain or into the caves of a deep valley
05Parp3    57:12|deep valley.” Do this before the royal caravan has passed. For
05Parp3    57:12|perhaps, (Vehdenshapuh) said, one of the Christians, having been informed by
05Parp3    57:12|and distribute them to all the Christians. Then we shall be
05Parp3    57:12|be condemned to death in the king’s presence
05Parp3    57:13|In accordance with the command of Denshapuh and the
05Parp3    57:13|the command of Denshapuh and the anderjapet, Movan and the maypet
05Parp3    57:13|and the anderjapet, Movan and the maypet, Jnikan, the guards remained
05Parp3    57:13|Movan and the maypet, Jnikan, the guards remained there. During this
05Parp3    57:13|remained there. During this time the venerable Xuzhik was pondering by
05Parp3    57:13|what strategems God would show the man a way to be
05Parp3    57:13|to be worthy of stealing the remains of the saints from
05Parp3    57:13|of stealing the remains of the saints from the other guards
05Parp3    57:13|remains of the saints from the other guards
05Parp3    57:14|While the venerable man was in this
05Parp3    57:14|suddenly that same day, in the evening, a great earthquake occurred
05Parp3    57:14|frightful noises were heard from the abyss. A multitude of clouds
05Parp3    57:14|of clouds massed and covered the land. Sounds of thunder and
05Parp3    57:14|of thunder and lightning made the mountains tremble
05Parp3    57:15|resembling a rainbow, descended from the sky and enveloped the bodies
05Parp3    57:15|from the sky and enveloped the bodies of the martyrs
05Parp3    57:15|and enveloped the bodies of the martyrs
05Parp3    57:16|The guards fell to the ground
05Parp3    57:16|The guards fell to the ground, half-dead, no one
05Parp3    57:16|Those who had tumbled to the ground were unable to stand
05Parp3    57:16|unable to stand erect, for the shaking of the great quake
05Parp3    57:16|erect, for the shaking of the great quake hurled them up
05Parp3    57:16|quake hurled them up from the ground. Thus, with their legs
05Parp3    57:17|But the right hand of the Allmighty
05Parp3    57:17|But the right hand of the Allmighty preserved the venerable Xuzhik
05Parp3    57:17|hand of the Allmighty preserved the venerable Xuzhik free from care
05Parp3    57:17|God, realizing that now all the requests he had made for
05Parp3    57:18|After the entire night, the whole next
05Parp3    57:18|After the entire night, the whole next day as well
05Parp3    57:18|next day as well as the second night until the hour
05Parp3    57:18|as the second night until the hour of sunrise had passed
05Parp3    57:18|sunrise had passed in fear, the sounds of roaring from the
05Parp3    57:18|the sounds of roaring from the abyss quieted, the thundering clouds
05Parp3    57:18|roaring from the abyss quieted, the thundering clouds were reduced, the
05Parp3    57:18|the thundering clouds were reduced, the earth stopped shaking and the
05Parp3    57:18|the earth stopped shaking and the flashes of lightning ceased. This
05Parp3    57:18|area only two asparez around the place
05Parp3    57:19|Now when the guards had somewhat recovered from
05Parp3    57:19|guards had somewhat recovered from the awful alarm of numbness, they
05Parp3    57:19|a mind to flee from the place. But because their hearts
05Parp3    57:19|were unable to stand on the ground. They could only look
05Parp3    57:20|At the ninth hour of the second
05Parp3    57:20|At the ninth hour of the second day, the venerable Xuzhik
05Parp3    57:20|hour of the second day, the venerable Xuzhik arose, as he
05Parp3    57:20|hobbling along, he fled from the place so that the others
05Parp3    57:20|from the place so that the others would be strengthened to
05Parp3    57:21|Those who saw the venerable Xuzhik limping away were
05Parp3    57:21|brought to their senses by the danger, and hurried after him
05Parp3    57:21|turn and look back at the place. They hastened after Vehdenshapuh
05Parp3    57:22|But the venerable Xuzhik separated from them
05Parp3    57:23|When the guards reached the princes, on
05Parp3    57:23|When the guards reached the princes, on the sixth day
05Parp3    57:23|guards reached the princes, on the sixth day, they related all
05Parp3    57:23|sixth day, they related all the disastrous events which had happened
05Parp3    57:23|had happened to them during the one day and two nights
05Parp3    57:23|and those with him saw the color of their faces and
05Parp3    57:23|their faces and heard about the frightful events, one by one
05Parp3    57:24|could only attempt to keep the guards quiet so that they
05Parp3    57:24|all, or inform anyone about the death of the priests or
05Parp3    57:24|anyone about the death of the priests or about such phenomenal
05Parp3    57:25|But as for (the princes) they were absorbed in
05Parp3    57:25|Jnikan said to each other: “The deeds of the Christians are
05Parp3    57:25|each other: “The deeds of the Christians are neither small nor
05Parp3    57:25|Rather, it is certain that the power of their faith and
05Parp3    57:26|But the venerable Xuzhik realized that God
05Parp3    57:26|all around. Furthermore, he heard the princes’ responses to the guards
05Parp3    57:26|heard the princes’ responses to the guards and realized that no
05Parp3    57:26|no one was concerned about the saints’ bones. Thus, he took
05Parp3    57:26|square trunk for each of the saints, and they silently went
05Parp3    57:26|went at night to accomplish the matter
05Parp3    57:27|Having approached the site, they missed the place
05Parp3    57:27|approached the site, they missed the place where the saints’ bodies
05Parp3    57:27|they missed the place where the saints’ bodies were, because the
05Parp3    57:27|the saints’ bodies were, because the night was very dark. After
05Parp3    57:27|thinking themselves undeserving of finding the heavenly treasure
05Parp3    57:28|As they were moving about the area, perturbed, lo, suddenly something
05Parp3    57:28|radiant eagle flew down from the sky and perched on the
05Parp3    57:28|the sky and perched on the body of the blessed man
05Parp3    57:28|perched on the body of the blessed man of God, Ghewond
05Parp3    57:28|blessed man of God, Ghewond. The place was more illuminated than
05Parp3    57:28|illuminated than in daytime, and the body of each saint was
05Parp3    57:29|With joyous hearts, they worshipped the lord God, and then, setting
05Parp3    57:29|body) being clearly revealed to the venerable Xuzhik as though in
05Parp3    57:29|a sweet fragrance wafted from the saints’ bodies that it delighted
05Parp3    57:30|After quickly placing the trunks on the pack animals
05Parp3    57:30|quickly placing the trunks on the pack animals, they moved them
05Parp3    57:30|them to another place in the desert, about three Iranian hrasaxs
05Parp3    57:30|distant. Seven days later, after the fear of the matter subsided
05Parp3    57:30|later, after the fear of the matter subsided, they separated the
05Parp3    57:30|the matter subsided, they separated the saints’ bones from the fragrant
05Parp3    57:30|separated the saints’ bones from the fragrant bodies. Wrapping the bodies
05Parp3    57:30|from the fragrant bodies. Wrapping the bodies in linen cloth in
05Parp3    57:30|manner, they buried them in the desert carefully. They brought the
05Parp3    57:30|the desert carefully. They brought the bones to the shahastan where
05Parp3    57:30|They brought the bones to the shahastan where they kept them
05Parp3    57:31|distribute them to some of the virtuous Christians in the caravan
05Parp3    57:31|of the virtuous Christians in the caravan, who received them considering
05Parp3    57:31|caravan, who received them considering (the bones) to be a find
05Parp3    57:32|its own land, to benefit the spiritual life of the families
05Parp3    57:32|benefit the spiritual life of the families and the district
05Parp3    57:32|life of the families and the district
05Parp3    57:33|But the venerable Xuzhik first brought the
05Parp3    57:33|the venerable Xuzhik first brought the first fruit of that God
05Parp3    57:33|treasure and presented it to the captive Armenian naxarars. As soon
05Parp3    57:33|see their own land, through the intercession of the saints’ bones
05Parp3    57:33|land, through the intercession of the saints’ bones, in accordance with
05Parp3    57:33|saints’ bones, in accordance with the words of the blessed man
05Parp3    57:33|accordance with the words of the blessed man of God, Ghewond
05Parp3    57:33|who had counseled them of the grace they would receive from
05Parp3    57:33|God on that night. And the words of the saint had
05Parp3    57:33|night. And the words of the saint had been fulfilled in
05Parp3    57:34|that blessed man of God, the Xuzhik (whom I shall hereafter
05Parp3    57:34|events) one by one to the captive naxarars of Armenia. No
05Parp3    57:34|man’s name to us, but the Omniscent has recorded it and
05Parp3    57:34|and is keeping it for the day of the great visit
05Parp3    57:34|it for the day of the great visit, and will generously
05Parp3    57:34|accordance with his labors, with the joy of his name
05Parp3    57:35|Xuzhik spoke ceaselessly of the very great care and aid
05Parp3    57:35|great care and aid which the Almighty had bestowed upon him
05Parp3    57:35|in Vardges, Christ had revealed the king’s plan to him and
05Parp3    57:36|and made me trusted by the hambarakapet Denshapuh, to the point
05Parp3    57:36|by the hambarakapet Denshapuh, to the point that he beseeched me
05Parp3    57:36|because of Almighty God) to the coveted site of the saints’
05Parp3    57:36|to the coveted site of the saints’ martyrdom. Everything is possible
05Parp3    57:36|would see, and of hearing (the saints’ speeches) one by one
05Parp3    57:36|deserving to hear. (I heard) the question of the tyrants and
05Parp3    57:36|I heard) the question of the tyrants and the answers of
05Parp3    57:36|question of the tyrants and the answers of the saints, one
05Parp3    57:36|tyrants and the answers of the saints, one by one, their
05Parp3    57:36|their prayers, and I saw the death of each of them
05Parp3    57:36|you this great part of the remains of the heavenly treasury
05Parp3    57:36|part of the remains of the heavenly treasury of the saints
05Parp3    57:36|of the heavenly treasury of the saints, a favor of the
05Parp3    57:36|the saints, a favor of the blessed Trinity
05Parp3    57:37|He caused the guards to flee in alarm
05Parp3    57:37|alarm with shame, he terrified the hearts of the unbelieving overseers
05Parp3    57:37|he terrified the hearts of the unbelieving overseers, split asunder the
05Parp3    57:37|the unbelieving overseers, split asunder the king’s mindless plan and raised
05Parp3    57:37|mindless plan and raised aloft the name of His blessed Church
05Parp3    57:38|words of glory and joy the venerable merchant tirelessly related these
05Parp3    57:38|related these things to all the believers in Christ. He was
05Parp3    57:38|good deeds, became honored with the great heavenly treasure of the
05Parp3    57:38|the great heavenly treasure of the remains of the martyrs
05Parp3    57:38|treasure of the remains of the martyrs
05Parp3    57:39|words were a comfort to the captive Armenian naxarars in their
05Parp3    57:39|arose, at celebrations and at the beginnings of the months. Relating
05Parp3    57:39|and at the beginnings of the months. Relating them with insatiable
05Parp3    57:39|cheered them up, renewing all the faltering thoughts of the listeners
05Parp3    57:39|all the faltering thoughts of the listeners and confirming them in
05Parp3    57:39|listeners and confirming them in the faith of justice
05Parp3    57:40|especially true for Arshawir Kamsarakan, the lord of Arsharunik’. For him
05Parp3    57:40|every day, morning and night, the doctrine of the saints and
05Parp3    57:40|and night, the doctrine of the saints and especially the words
05Parp3    57:40|of the saints and especially the words and spiritual advice of
05Parp3    57:40|words and spiritual advice of the blessed Ghewond, the replies of
05Parp3    57:40|advice of the blessed Ghewond, the replies of each of the
05Parp3    57:40|the replies of each of the saints to the question of
05Parp3    57:40|each of the saints to the question of their slayers, the
05Parp3    57:40|the question of their slayers, the prayers of each at the
05Parp3    57:40|the prayers of each at the time of his deathall
05Parp3    57:41|heard these many times from the marvellous Kamsarakan, and wrote it
05Parp3    58:0|King Yazkert entered Hyrcania with the entire mass of the nobility
05Parp3    58:0|with the entire mass of the nobility and the troops who
05Parp3    58:0|mass of the nobility and the troops who were with him
05Parp3    58:0|They then permitted residents of the shahastan who were in Niwshapuh
05Parp3    58:0|with Denshapuh’s order, to free the children of the captive Armenian
05Parp3    58:0|to free the children of the captive Armenian naxarars (who were
05Parp3    58:0|Armenian naxarars (who were in the fortress) and others who were
05Parp3    58:1|When the venerable priests Xoren and Abraham
05Parp3    58:1|Hyrcania and publicly fell before the ambarapet, Denshapuh, saying in protest
05Parp3    58:2|so kind as to issue the same order about us, for
05Parp3    58:2|honorable and exalted above all the glories and greatness of the
05Parp3    58:2|the glories and greatness of the world
05Parp3    58:3|them and he and all the multitude of the assembly were
05Parp3    58:3|and all the multitude of the assembly were amazed at the
05Parp3    58:3|the assembly were amazed at the intrepid boldness of the men
05Parp3    58:3|at the intrepid boldness of the men. (He) responded to the
05Parp3    58:3|the men. (He) responded to the venerable men: “No one can
05Parp3    58:3|men: “No one can show the route of your vardapets. But
05Parp3    58:3|vardapets. But I shall ask the king of kings about you
05Parp3    58:4|related to king Yazkert all the words and requests of the
05Parp3    58:4|the words and requests of the venerable priests
05Parp3    58:5|The king gave this order: “If
05Parp3    58:5|accuser, then let them worship the sun and agree to honor
05Parp3    58:5|sun and agree to honor the fire. Then they will receive
05Parp3    58:5|to do mshakut’iwn along with the royal mshaks, and remain in
05Parp3    58:5|and remain in service until the end of their lives
05Parp3    58:6|Denshapuh related the king’s command to the venerable
05Parp3    58:6|related the king’s command to the venerable presbyters Xoren and Abraham
05Parp3    58:7|for flaying and death, for the name of Christ
05Parp3    58:8|what you said about worshipping the sun, we are saddened and
05Parp3    58:8|that he rouses you from the stupor of ignorance, so there
05Parp3    58:8|forbid that we should abandon the Creator and worship the created
05Parp3    58:8|abandon the Creator and worship the created
05Parp3    58:9|When the princes heard such a fearless
05Parp3    58:9|such a fearless reply from the venerable priests, they implemented the
05Parp3    58:9|the venerable priests, they implemented the king’s orders
05Parp3    58:10|Having cut off the priests’ ears, they had the
05Parp3    58:10|the priests’ ears, they had the priests taken to Asorestan to
05Parp3    58:10|priests taken to Asorestan to the district called Shap’ul, to remain
05Parp3    58:11|When the believers in the land of
05Parp3    58:11|When the believers in the land of Asorestan heard of
05Parp3    58:11|land of Asorestan heard of the coming of these venerable men
05Parp3    58:11|though they were remains of the martyred saints. Indeed, they were
05Parp3    58:11|had and laid them at the feet of the venerable ones
05Parp3    58:11|them at the feet of the venerable ones to take and
05Parp3    58:11|take and be used for the spiritual needs of the salvation
05Parp3    58:11|for the spiritual needs of the salvation of each and his
05Parp3    58:12|The venerable priests accepted a fitting
05Parp3    58:12|accepted a fitting portion of the believers’ gifts and sent them
05Parp3    58:12|gifts and sent them to the captive Armenian naxarars in the
05Parp3    58:12|the captive Armenian naxarars in the land of Apar. Each individual
05Parp3    58:12|delight and great enthusiasm, beseeched the venerable ones to make him
05Parp3    58:13|The venerable priest Abraham, taking the
05Parp3    58:13|The venerable priest Abraham, taking the gifts from the southern parts
05Parp3    58:13|Abraham, taking the gifts from the southern parts of Asorestan, took
05Parp3    58:13|took and offered them to the captive Armenian champions, in accordance
05Parp3    58:13|Armenian champions, in accordance with the needs of each. The Christians
05Parp3    58:13|with the needs of each. The Christians of the land did
05Parp3    58:13|of each. The Christians of the land did these many times
05Parp3    58:13|many times in succession, while the venerable priest Abraham was for
05Parp3    58:13|Abraham was for many years the courageous bearer of provisions taken
05Parp3    58:13|bearer of provisions taken from the giving believers of the land
05Parp3    58:13|from the giving believers of the land to the captive naxarars
05Parp3    58:13|believers of the land to the captive naxarars until their release
05Parp3    58:13|naxarars until their release to the land of Armenia
05Parp3    58:14|After the venerable priest Xoren had lived
05Parp3    58:15|Now with the guarantee of the believers of
05Parp3    58:15|Now with the guarantee of the believers of the land (who
05Parp3    58:15|guarantee of the believers of the land (who had written to
05Parp3    58:15|land (who had written to the court pledging their homes and
05Parp3    58:15|exchange for (Abraham’s) service until the time of his death and
05Parp3    58:15|had been stipulated for him) the venerable man was released and
05Parp3    58:16|Without any doubt the man’s visage was like that
05Parp3    58:16|that of an angel to the beholders
05Parp3    58:17|He was ordained to the order of the episcopacy of
05Parp3    58:17|ordained to the order of the episcopacy of the land of
05Parp3    58:17|order of the episcopacy of the land of Bznunik’, taught many
05Parp3    58:17|Bznunik’, taught many reforms to the people of the land, and
05Parp3    58:17|reforms to the people of the land, and died in good
05Parp3    58:17|in good old age, holding the same office
05Parp3    59:0|in order what transpired from the preceding part
05Parp3    59:1|In the seventeenth year of king Yazkert
05Parp3    59:1|seventeenth year of king Yazkert [A.D. 456] the Iberian (Georgian) prince Ashusha (after
05Parp3    59:1|each person and especially on the impious hazarapet Mihrnerseh) beseeched the
05Parp3    59:1|the impious hazarapet Mihrnerseh) beseeched the court nobility, and convinced them
05Parp3    59:1|he should be favored with the sons of the venerable champion
05Parp3    59:1|favored with the sons of the venerable champion Hmayeak of the
05Parp3    59:1|the venerable champion Hmayeak of the Mamikonean tohm (whom Vasak, the
05Parp3    59:1|the Mamikonean tohm (whom Vasak, the treacherous prince of Siwnik’, had
05Parp3    59:1|taken from their dayeaks as the sons of people condemned to
05Parp3    59:2|Humane God, through the intercession of the holy blood
05Parp3    59:2|God, through the intercession of the holy blood of his fathers
05Parp3    59:2|blood of his fathers, persuaded the king to bestow upon Ashusha
05Parp3    59:3|Ashusha saw this and received the great gift from the king
05Parp3    59:3|received the great gift from the king, he went into the
05Parp3    59:3|the king, he went into the palace and, in front of
05Parp3    59:3|front of everyone fell to the ground, turning this way and
05Parp3    59:3|then hitting his head against the ground
05Parp3    59:4|did he adore (him). When the king and everyone in the
05Parp3    59:4|the king and everyone in the palace observed this, they were
05Parp3    59:4|were greatly astonished, wondering what the man was doing. The king
05Parp3    59:4|what the man was doing. The king asked him: “Bdeshx of
05Parp3    59:6|When the king and the entire multitude
05Parp3    59:6|When the king and the entire multitude of the nobility
05Parp3    59:6|and the entire multitude of the nobility heard such words from
05Parp3    59:6|words from Ashusha, they praised the man greatly and were astounded
05Parp4    60:0|Yazkert of Iran lived out the remainder of his life and
05Parp4    60:1|against each other in battle, the younger one killed the older
05Parp4    60:1|battle, the younger one killed the older one, and ruled himself
05Parp4    60:2|In the same year of his reign
05Parp4    60:2|his reign [A.D. 459] (Peroz) dispatched Yazatvshnasp, the son of his dayeak whom
05Parp4    60:2|fond of, and commanded that the Armenian naxarars be freed from
05Parp4    60:2|Let them remain there with the cavalry and do whatever work
05Parp4    60:3|gave them good news, saying: “The king of kings has forgiven
05Parp4    60:3|you to do work for the court, to listen to and
05Parp4    60:4|When the Armenian naxarars heard all of
05Parp4    60:4|awaited yet other benefits, through the intercession of the remains of
05Parp4    60:4|benefits, through the intercession of the remains of the saints
05Parp4    60:4|intercession of the remains of the saints
05Parp4    60:5|When Yazatvshnasp saw the Armenian naxarars and gradually became
05Parp4    60:5|and (especially) liked Arshawir Kamsarakan, the way Johnathan liked David, and
05Parp4    60:5|was always interceding favorably for the other Armenian naxarars as well
05Parp4    60:6|Then the Armenian naxarars were taken to
05Parp4    60:6|them. They were assembled under the care of Ashtat who put
05Parp4    60:7|God exalted them before the military commander of the brigade
05Parp4    60:7|before the military commander of the brigade, clearly showing him their
05Parp4    60:7|also showing this) to all the citizens of Hrew and of
05Parp4    60:7|citizens of Hrew and of the district. Furthermore, thanks to the
05Parp4    60:7|the district. Furthermore, thanks to the right hand of God on
05Parp4    60:7|medical healings were accomplished by the remains of the saints which
05Parp4    60:7|accomplished by the remains of the saints which the priests who
05Parp4    60:7|remains of the saints which the priests who were with them
05Parp4    60:7|As a result, they earned the reputation of brave and miraculous
05Parp4    60:7|brave and miraculous men from the military commander and from the
05Parp4    60:7|the military commander and from the entire district
05Parp4    60:8|The prince of Hrew, Hrew-shnomshapuh
05Parp4    60:8|Hrew, Hrew-shnomshapuh, greatly liked the captive Armenians and frequently wrote
05Parp4    60:8|Armenians and frequently wrote to the grandees at court and to
05Parp4    60:8|and to their friends in the assembly about their bravery, good
05Parp4    61:0|was any physical weakening of the captives, and even were bold
05Parp4    61:0|enough to ask. These were the people who, in the words
05Parp4    61:0|were the people who, in the words of the Savior, having
05Parp4    61:0|who, in the words of the Savior, having forgotten the beam
05Parp4    61:0|of the Savior, having forgotten the beam in their own eyes
05Parp4    61:0|and with conceit sought for the mote in the eyes of
05Parp4    61:0|sought for the mote in the eyes of others
05Parp4    61:1|with horror. For, after observing the various torments they underwent voluntarily
05Parp4    61:1|torments they underwent voluntarily with the hopes of a portion of
05Parp4    61:1|portion of eternity, and seeing the great duration of their patience
05Parp4    61:1|from hunger and thirst, loathing the goods of plenty, willingly accepting
05Parp4    61:1|goods of plenty, willingly accepting the condition of poverty, dishonoring ease
05Parp4    61:1|ease and loving austerity), and the innumerable other types of severe
05Parp4    61:2|Viewing them as possessing the integrity of the blessed prophets
05Parp4    61:2|as possessing the integrity of the blessed prophets and the holy
05Parp4    61:2|of the blessed prophets and the holy Apostles, we who are
05Parp4    61:3|note: “I alone have overcome the world
05Parp4    61:4|Some of the captive naxararswhom we heard
05Parp4    61:4|celestial beings on earth, with the bodies of angels
05Parp4    61:5|school for themselves and studied the testaments of the Church, impressing
05Parp4    61:5|and studied the testaments of the Church, impressing upon themselves through
05Parp4    61:5|upon themselves through spiritual religion the virtuous behavior of hermits. They
05Parp4    61:5|of hermits. They fearlessly performed the stipulated gubgha canons and selected
05Parp4    61:5|this morning and evening in the corps, as though at home
05Parp4    61:5|they were inwardly worshipping; attacking the enemy, there were prayers in
05Parp4    61:5|in their hearts, and with the aid of the Almighty, they
05Parp4    61:5|and with the aid of the Almighty, they returned from each
05Parp4    61:6|of light and children of the Kingdom
05Parp4    61:7|The same was true of the
05Parp4    61:7|The same was true of the women whose husbands were the
05Parp4    61:7|the women whose husbands were the martyred champions, and of the
05Parp4    61:7|the martyred champions, and of the other women whose husbands were
05Parp4    61:7|all kinds of diseases. In the words of the prophet, they
05Parp4    61:7|diseases. In the words of the prophet, they were living martyrs
05Parp4    61:8|The natural weakness of women’s bodies
05Parp4    61:8|These tender women who were the daughters of naxarars and the
05Parp4    61:8|the daughters of naxarars and the wives of awags, instead of
05Parp4    61:8|wives of awags, instead of the finest wheat flour, now ate
05Parp4    61:8|dry brushwood, spread out on the floor. Those who previously persisted
05Parp4    61:9|oil. They did not arrange the hair on their heads with
05Parp4    61:9|hair on their heads with the comb. And (those traits) which
05Parp4    61:9|their eyes dart about behind the veil [...] frequently and they made
05Parp4    61:10|Most merciful God, seeing the entreaties and labors of both
05Parp4    61:10|both men and women, recalled the heroism of saint Vardan and
05Parp4    61:10|with him, as well as the intercession of the priests of
05Parp4    61:10|well as the intercession of the priests of God who had
05Parp4    61:10|martyred, and generously bestowed upon the captives the favor of returning
05Parp4    61:10|generously bestowed upon the captives the favor of returning to the
05Parp4    61:10|the favor of returning to the land of Armenia
05Parp4    61:11|returned to their tuns in the sixth year of Peroz’ reign
05Parp4    61:11|Peroz’ reign [A.D. 464/65], and having lived the life stipulated for each by
05Parp4    61:11|life stipulated for each by the Lord, they died and were
05Parp4    61:11|died and were buried in the tombs of their fathers, in
05Parp4    61:11|all of them blessed by the holy kat’oghikos Giwt
05Parp4    62:0|For after the death of the blessed kat’oghikos
05Parp4    62:0|For after the death of the blessed kat’oghikos Yovsep’, lord Melite
05Parp4    62:0|lord Melite (who was from the azg of Manazkertec’ik’) succeeded to
05Parp4    62:0|azg of Manazkertec’ik’) succeeded to the kat’oghikosate of the land of
05Parp4    62:0|succeeded to the kat’oghikosate of the land of Armenia. He in
05Parp4    62:0|lord Movses who was from the same azg
05Parp4    62:1|lord Giwt (who was from the village of Arahez in the
05Parp4    62:1|the village of Arahez in the district of Tayk’) succeeded to
05Parp4    62:1|district of Tayk’) succeeded to the kat’oghikosate of the land of
05Parp4    62:1|succeeded to the kat’oghikosate of the land of Armenia [Giwt I Ot’msets’i, 461-478]. He was
05Parp4    62:1|with much learning, especially in the Greek language, with (the knowledge
05Parp4    62:1|in the Greek language, with (the knowledge of) rhetorical speaking, and
05Parp4    62:2|The wives of men who had
05Parp4    62:2|in captivity at court, despite the difficulties they faced, nonetheless carefully
05Parp4    62:2|nonetheless carefully taught and counseled the young sons of the men
05Parp4    62:2|counseled the young sons of the men who had been martyred
05Parp4    62:2|with Vardan, be they from the Mamikonean tohm, the Kamsarakan tohm
05Parp4    62:2|they from the Mamikonean tohm, the Kamsarakan tohm, or from other
05Parp4    62:2|being full of concern for the beneficial and magnificent training of
05Parp4    62:2|beneficial and magnificent training of the lads
05Parp4    62:4|This was especially true of the wife of the martyr Hmayeak
05Parp4    62:4|true of the wife of the martyr Hmayeak Mamikonean (saint Vardan’s
05Parp4    62:4|and intellectually better than all the women in the land of
05Parp4    62:4|than all the women in the land of Armenia. She nourished
05Parp4    62:4|and counseled her sons in the land of Iberia, in the
05Parp4    62:4|the land of Iberia, in the tun of the bdeshx of
05Parp4    62:4|Iberia, in the tun of the bdeshx of Iberia, Ashusha. These
05Parp4    62:4|of Iberia, Ashusha. These were the children whom the Iberian bdeshx
05Parp4    62:4|These were the children whom the Iberian bdeshx Ashusha had requested
05Parp4    62:4|had requested and received from the king of Iran, Yazkert, as
05Parp4    62:4|Anushvrham, was married to Ashusha, the bdeshx of Iberia
05Parp4    62:5|The lads who were nourished and
05Parp4    62:5|they seemed capable and marvellous. The first was named Vahan, the
05Parp4    62:5|The first was named Vahan, the second, Vasak, and the third
05Parp4    62:5|Vahan, the second, Vasak, and the third, Artashes
05Parp4    63:0|and cowardly men who at the time managed to stay in
05Parp4    63:0|having purchased (their) tanuterut’iwn from the Iranians, unworthily through apostasy and
05Parp4    63:1|them wandered in apostasy among the mountain brigands. Some jokingly purchased
05Parp4    63:1|of) gods and outraged both the gods and their stupid merchants
05Parp4    63:1|real men and were from the line of worthless tohms
05Parp4    63:2|have seen goodness having left the land of Armenia, wisdom lost
05Parp4    63:2|Christianity concealed. If before, in the army, the brave forces of
05Parp4    63:2|If before, in the army, the brave forces of Armenia were
05Parp4    63:2|and victorious, now they were the ridicule and joke of all
05Parp4    63:2|Peroz openly insulted them before the entire assembly on occasion, saying
05Parp4    63:2|on occasion, saying: “Of all the peoples under my authority (up
05Parp4    63:2|my authority (up to now) the least useful and the worst
05Parp4    63:2|now) the least useful and the worst brigade has been the
05Parp4    63:2|the worst brigade has been the Syrian, but the Armenian is
05Parp4    63:2|has been the Syrian, but the Armenian is even worse than
05Parp4    63:2|Armenian is even worse than the Syrian
05Parp4    63:4|Such useless princes of the time watched the daily progress
05Parp4    63:4|princes of the time watched the daily progress of the sons
05Parp4    63:4|watched the daily progress of the sons of the azg of
05Parp4    63:4|progress of the sons of the azg of the martyred Mamikoneans
05Parp4    63:4|sons of the azg of the martyred Mamikoneans who were endowed
05Parp4    63:4|endowed (with abilities) not through the gifts of man but rather
05Parp4    63:4|of man but rather with the aid of heavenly providence, and
05Parp4    63:4|of heavenly providence, and with the intercession of the holy blood
05Parp4    63:4|and with the intercession of the holy blood of their ancestors
05Parp4    63:4|which they willingly shed for the blessed Church of Armenia). (The
05Parp4    63:4|the blessed Church of Armenia). (The Mamikonean youths) lived fearlessly among
05Parp4    63:4|of Armenia, as though in the midst of enemies
05Parp4    63:5|were better than any of the others, renowned in (giving) counsel
05Parp4    63:5|and in good form; at the hunt, they moved nimbly and
05Parp4    63:5|they moved nimbly and were the first to slaughter, having dexterity
05Parp4    63:5|many servants were importuning them, the non-servants, for gifts, always
05Parp4    63:5|another type of meat from the hunts, or some other honorable
05Parp4    63:6|The suppers of all the tanuters
05Parp4    63:6|The suppers of all the tanuters of Armenia were embellished
05Parp4    63:6|Strangers and family adorned all the houses with them
05Parp4    63:7|Resembling (the Mamikonean youths) in striving to
05Parp4    63:7|striving to advance quickly, were the sons of the venerable Arshawir
05Parp4    63:7|quickly, were the sons of the venerable Arshawir Kamsarakan, the lord
05Parp4    63:7|of the venerable Arshawir Kamsarakan, the lord of Arsharunik’ who were
05Parp4    63:7|Arsharunik’ who were related (to the Mamikoneans) through the daughter of
05Parp4    63:7|related (to the Mamikoneans) through the daughter of the martyr Vardan
05Parp4    63:7|Mamikoneans) through the daughter of the martyr Vardan. They strived to
05Parp4    63:8|The senior son of the blessed
05Parp4    63:8|The senior son of the blessed Hmayeak, whose name was
05Parp4    63:9|judgement. Whatever job he undertook, the Lord aided him and strengthened
05Parp4    63:9|and strengthened his hand. Even the Iranian officials who came from
05Parp4    63:9|Iranian officials who came from the court liked and honored him
05Parp4    63:10|In the presence of the Iranian king
05Parp4    63:10|In the presence of the Iranian king they were constantly
05Parp4    63:10|king they were constantly praising the man’s goodness. Even king Peroz
05Parp4    63:11|wisdom and bravery, nonetheless, recalling the affairs and deeds of (Vahan’s
05Parp4    63:12|This was especially true since (the shah) was constantly hearing the
05Parp4    63:12|the shah) was constantly hearing the slander of those jealous (beings
05Parp4    63:12|time of troubles were called the tanuters of Armenia, who were
05Parp4    63:12|who were extremely frightened about the growing advancement of Vahan Mamikonean
05Parp4    63:12|Peroz) was doubtful about disheartening the above (tanuters), the unworthy arrogant
05Parp4    63:12|about disheartening the above (tanuters), the unworthy arrogant ones
05Parp4    63:13|in those times, such as the good man Babik Siwnik’ or
05Parp4    63:13|good man Babik Siwnik’ or the wonderful Arhnak Amatuni, and others
05Parp4    63:13|them (who had fled) from the soul-killing, fanatical king and
05Parp4    63:13|killing, fanatical king and from the impious princes of the time
05Parp4    63:13|from the impious princes of the time and had concealed themselves
05Parp4    63:13|and had concealed themselves in the caverns of rocks or in
05Parp4    63:13|or in dense places in the forests, like rabbits (protecting themselves
05Parp4    63:13|like rabbits (protecting themselves) from the swoop of devouring eagles
05Parp4    63:14|to die with forbearance in the Christian faith, than motivated by
05Parp4    63:15|In accordance with the word of the Bible, they
05Parp4    63:15|accordance with the word of the Bible, they considered it better
05Parp4    63:15|to temporarily be immersed in the futile glories of the world
05Parp4    63:15|in the futile glories of the world, yet inherit eternal torment
05Parp4    63:15|inherit eternal torment. They saw the fire of impiety raised like
05Parp4    63:15|fire of impiety raised like the fire of the furnace of
05Parp4    63:15|raised like the fire of the furnace of Babylon, and there
05Parp4    63:16|They had assembled by the blessed patriarch of Armenia, Giwt
05Parp4    63:16|who never ceased to deplore the error of the ash-lovers
05Parp4    63:16|to deplore the error of the ash-lovers, and who silently
05Parp4    63:17|They secretly sent messengers to the Byzantine emperor Leo [I? 457-74] once, then
05Parp4    63:17|to help, he delayed and the plans were dashed
05Parp4    64:0|Thereafter the blessed kat’oghikos of Armenia, Giwt
05Parp4    64:0|openly to instigate rancor against the impious apostates, while loving and
05Parp4    64:0|apostates, while loving and honoring the side of the suffering believers
05Parp4    64:0|and honoring the side of the suffering believers
05Parp4    64:1|scorned Gadishoy Maxaz, who was the military commander of the entire
05Parp4    64:1|was the military commander of the entire class of the impious
05Parp4    64:1|of the entire class of the impious, and the one who
05Parp4    64:1|class of the impious, and the one who encouraged them
05Parp4    64:2|Gadishoy, unable to bear the scorn of the blessed kat’oghikos
05Parp4    64:2|to bear the scorn of the blessed kat’oghikos of Armenia, Giwt
05Parp4    64:2|complained about him to Peroz, the king of Iran, saying: “(Giwt
05Parp4    64:2|it, and want to implement the command of your will. He
05Parp4    64:3|us who love you, worship the sun and the fire, and
05Parp4    64:3|you, worship the sun and the fire, and serve your wishes
05Parp4    64:4|He himself communicates with the emperor and subordinates himself to
05Parp4    64:4|himself to him and to the grandees at his court with
05Parp4    64:6|When the Iranian king Peroz heard such
05Parp4    64:6|became enraged and commanded that the blessed kat’oghikos of Armenia come
05Parp4    64:6|to court and respond to the accuser’s charges
05Parp4    64:7|Giwt, the venerable kat’oghikos of Armenia, willingly
05Parp4    64:7|to court and appeared before the court awags
05Parp4    64:8|an angel. With great care the pagans reverentially honored him
05Parp4    64:9|Other Christians, the bishop of Ctesiphon, Khuzistan, and
05Parp4    64:9|Khuzistan, and Ray, and all the priests and deacons in those
05Parp4    64:9|in those parts, trembled at the blessed man as though he
05Parp4    64:9|he were a prophet of the lord God
05Parp4    64:10|When king Peroz learned about the blessed Giwt’s arrival, he sent
05Parp4    64:10|Giwt’s arrival, he sent Yazatvshnasp (the son of Ashtat, from the
05Parp4    64:10|the son of Ashtat, from the Mihran tun) to him with
05Parp4    64:11|Replying to the king’s words, the blessed kat’oghikos
05Parp4    64:11|Replying to the king’s words, the blessed kat’oghikos Giwt note: “Everything
05Parp4    64:11|and others which are not the complete truth
05Parp4    64:12|loathe everyone who strays from the truth. I have attempted without
05Parp4    64:12|all who would stray from the truth and travel an incorrect
05Parp4    64:13|comings and goings to Byzantium the affair is not as (Gadishoy
05Parp4    64:13|and understanding of wisdom in the land of Byzantium and I
05Parp4    64:13|acquaintances and classmates there. Furthermore, the cloth for the raiment we
05Parp4    64:13|there. Furthermore, the cloth for the raiment we use we purchase
05Parp4    64:13|land, we are obliged by the needs of the times to
05Parp4    64:13|obliged by the needs of the times to buy it there
05Parp4    64:14|And as regards the homage of service, our very
05Parp4    64:15|When the messenger had taken all of
05Parp4    64:15|of these words (to Peroz) the king immediately recognized that the
05Parp4    64:15|the king immediately recognized that the holy man’s words were accurate
05Parp4    64:15|him had been false and the result of a grudge
05Parp4    64:16|God, out of pleasure with the blessed man, had made the
05Parp4    64:16|the blessed man, had made the king heed his words. However
05Parp4    64:16|it would not appear to the Christians that the rule of
05Parp4    64:16|appear to the Christians that the rule of his faith was
05Parp4    64:17|But he sent (the following message) to the venerable
05Parp4    64:17|sent (the following message) to the venerable kat’oghikos Giwt: “To the
05Parp4    64:17|the venerable kat’oghikos Giwt: “To the present, you have held your
05Parp4    64:17|without my order. Servants were the ones who gave you such
05Parp4    64:18|adopt my faith and worship the sun, that position will be
05Parp4    64:19|I will remove you from the episcopacy and from your position
05Parp4    64:20|The venerable man of God, the
05Parp4    64:20|The venerable man of God, the kat’oghikos of Armenia, Giwt, filled
05Parp4    64:20|of Armenia, Giwt, filled with the power of the holy Spirit
05Parp4    64:20|filled with the power of the holy Spirit, replied to the
05Parp4    64:20|the holy Spirit, replied to the court messenger: “I would prefer
05Parp4    64:20|to such words personally, in the king’s presence. For you cannot
05Parp4    64:20|dare not courageously relate to the king everthing that you hear
05Parp4    64:21|The messenger replied to the saint
05Parp4    64:21|The messenger replied to the saint: “Kings have the license
05Parp4    64:21|to the saint: “Kings have the license to say what is
05Parp4    64:21|what is true information between the two sides (in a dispute
05Parp4    64:21|sides (in a dispute). What the messengers hear, they do not
05Parp4    64:22|The blessed man of God answered
05Parp4    64:22|God answered as follows: “Tell the king that I am pleased
05Parp4    64:22|either he or one of the servants who gave it to
05Parp4    64:22|me. For, having lived with the cares of the world in
05Parp4    64:22|lived with the cares of the world in my soul and
05Parp4    64:23|But as for the episcopal ordination which you say
05Parp4    64:23|only death can take it. (The king) does not dare, because
05Parp4    64:23|I in no way fear the mortal man (who purports) to
05Parp4    64:24|powerful authority as you. Regarding the useless and loathesome faith that
05Parp4    64:24|in my eyes you, principally, the king, and all the people
05Parp4    64:24|principally, the king, and all the people who hold that faith
05Parp4    64:24|honor and glory as insults, the ridicule and jokes of children
05Parp4    64:25|When the messenger heard such words from
05Parp4    64:25|messenger heard such words from the blessed kat’oghikos of Armenia, Giwt
05Parp4    64:25|Armenia, Giwt, he said to the venerable one: “Indeed, if you
05Parp4    64:25|to take your words to the king. You were right, because
05Parp4    64:25|delivered such insolent words before the man, who is king. Try
05Parp4    64:26|The blessed man replied: “Do you
05Parp4    64:26|Do you see? You resist the command of God, and yet
05Parp4    64:26|yourself said that whoever breaks the king’s command, dishonors God. And
05Parp4    64:26|And you also said that the laws of kings (state) that
05Parp4    64:26|to or subtract from what the sender says
05Parp4    64:28|The messenger went into the king’s
05Parp4    64:28|The messenger went into the king’s presence and spoke to
05Parp4    64:28|king’s presence and spoke to the king as follows: “Without your
05Parp4    64:28|I dare not boldly repeat the man’s words before you
05Parp4    64:29|The king commanded him to speak
05Parp4    64:29|one he related all of the words of Giwt, the man
05Parp4    64:29|of the words of Giwt, the man of God. When the
05Parp4    64:29|the man of God. When the king heard all the bold
05Parp4    64:29|When the king heard all the bold words of Giwt, he
05Parp4    64:30|wants. I will not permit the Christians to kiss his shackles
05Parp4    64:31|that they do not honor the living as much as the
05Parp4    64:31|the living as much as the dead
05Parp4    64:33|but you are removed from the office of the kat’oghikosate. It
05Parp4    64:33|removed from the office of the kat’oghikosate. It is no longer
05Parp4    64:34|When Giwt, the blessed kat’oghikos of Armenia heard
05Parp4    64:34|part of him rejoiced, while the other part was saddened to
05Parp4    64:34|from office, to rest from the cares of the world. But
05Parp4    64:34|rest from the cares of the world. But he was unconsolably
05Parp4    64:34|saddened when he heard that the king had ordered for him
05Parp4    64:34|that he would not attain the object of his desire
05Parp4    64:35|Thereafter, by his own choice the holy kat’oghikos of Armenia, Giwt
05Parp4    64:35|was honored not only by the priests and the Christians, but
05Parp4    64:35|only by the priests and the Christians, but even more so
05Parp4    64:35|but even more so by the pagans, who found a cure
05Parp4    64:35|each of their diseases from the saint’s prayers. Others of the
05Parp4    64:35|the saint’s prayers. Others of the Christians in those parts were
05Parp4    64:35|desirous of obtaining ordination from the blessed right hand of this
05Parp4    64:36|He ordained some into the episcopacy, while establishing many others
05Parp4    64:36|while establishing many others in the rank of priest
05Parp4    64:37|said farewell to go to the land of Armenia. Blessing them
05Parp4    64:37|God, and set off on the road to the land of
05Parp4    64:37|off on the road to the land of Armenia
05Parp4    64:38|and was peacefully placed in the tomb of his fathers in
05Parp4    64:38|tomb of his fathers in the village called Odmsu geogh in
05Parp4    64:38|village called Odmsu geogh in the district of Vanand
05Parp4    64:39|With a blessing, he left the entire people to the blessed
05Parp4    64:39|left the entire people to the blessed Church of Armenia
05Parp4    65:0|Gadishoy Maghxaz came from the court and assembled around him
05Parp4    65:0|court and assembled around him the groups of apostates. Although they
05Parp4    65:0|Although they had apostasized for the transitory gloomy joy of life
05Parp4    65:2|They informed the court grandees as well as
05Parp4    65:2|court grandees as well as the one who was king, that
05Parp4    65:3|They reminded the Aryans about (Vahan’s) ancestors, one
05Parp4    65:3|of them had not disturbed the Aryan world, had not wrought
05Parp4    65:3|Just as it was in the past, they said, so he
05Parp4    65:3|said, so he will raise the same rebellion against you
05Parp4    65:4|heard these vengeful words from the constant slanderers, doubted the news
05Parp4    65:4|from the constant slanderers, doubted the news, and, looking at the
05Parp4    65:4|the news, and, looking at the man’s ability and wisdom, they
05Parp4    65:5|never be able to still the wicked spiteful talk, unable to
05Parp4    65:5|spiteful talk, unable to bear the constant slander, went to court
05Parp4    65:5|to court, and weakened in the faith. He came back to
05Parp4    65:5|still was unable to stop the mouths of the slanderers
05Parp4    65:5|to stop the mouths of the slanderers
05Parp4    65:7|to say something correctly in the assembly before his prince, and
05Parp4    65:7|know how to shoot, at the hunt or at target-practise
05Parp4    65:7|hunt or at target-practise. (The slanderers note:) “If we sit
05Parp4    65:8|of imprudence, he would lay the blame (on Vahan). They would
05Parp4    65:8|in charge of everything in the affair, and does not allow
05Parp4    65:9|azg and untried at things, the son of a Syrian man
05Parp4    65:9|Syrian man. He especially resembled the Syrians in excessive and idle
05Parp4    65:9|he permit me to approach the work of gold-mining. Having
05Parp4    65:9|taken to himself all of the gold in the land, he
05Parp4    65:9|all of the gold in the land, he now plans to
05Parp4    65:9|he now plans to go the emperor and (or) to the
05Parp4    65:9|the emperor and (or) to the land of the Huns, give
05Parp4    65:9|or) to the land of the Huns, give them gold, request
05Parp4    65:10|When the wise Vahan heard all of
05Parp4    65:12|In the king’s presence (Vahan) informed Peroz
05Parp4    65:12|When (Peroz) heard from Vahan the large amount of gold he
05Parp4    65:14|Vriw said, he replied before the king, saying: “I too know
05Parp4    65:14|blind, for I have seen the might of the Aryans. That
05Parp4    65:14|have seen the might of the Aryans. That might has struck
05Parp4    65:15|out of fear. That is the strength of my brigade
05Parp4    65:16|ample and large stipend for the rest of my life (even
05Parp4    65:18|When king Peroz and all the nobility heard such words of
05Parp4    65:19|Vahan left the atean vindicated while Vriw, the
05Parp4    65:19|the atean vindicated while Vriw, the son of the Syrian, departed
05Parp4    65:19|while Vriw, the son of the Syrian, departed humiliated and reviled
05Parp4    65:20|Bidding farewell to the court, Vahan came to the
05Parp4    65:20|the court, Vahan came to the land of Armenia with exaltation
05Parp4    65:21|Every day he worried about the bad name of apostasy he
05Parp4    65:21|himself that perhaps, deluded by the glories of this world, he
05Parp4    65:21|might forget his awe for the next world, and be harmed
05Parp4    65:22|strategem. He ceaselessly asked Christ the Savior to grant him a
05Parp4    66:0|there was tumultuous agitation in the land of Iberia (Georgia), for
05Parp4    66:0|for (king) Vaxt’ang [fl. ca. 446-522] had slain the impious bdeshx Vazgen in the
05Parp4    66:0|the impious bdeshx Vazgen in the twenty-fifth year of the
05Parp4    66:0|the twenty-fifth year of the reign of king Peroz. (P’arpec’i
05Parp4    66:0|P’arpec’i regards [457] rather than [459] as the first year of Peroz’ reign
05Parp4    66:1|was heard by people from the land of Armenia, many of
05Parp4    66:1|Aghuania) (against) rebel fortress-guards. The military commander of them all
05Parp4    66:1|all was Zarmihr Hazarawuzt, while the marzpan of Armenia (then) was
05Parp4    66:2|The Christian Armenian men who were
05Parp4    66:2|there, were more afflicted by the insults and envy of the
05Parp4    66:2|the insults and envy of the least of the Armenian princes
05Parp4    66:2|envy of the least of the Armenian princes (who at this
05Parp4    66:2|through their apostasy), than by the tyranny of the deeds of
05Parp4    66:2|than by the tyranny of the deeds of the Iranian military
05Parp4    66:2|tyranny of the deeds of the Iranian military commanders
05Parp4    66:3|When (the Armenian Christians) heard about the
05Parp4    66:3|the Armenian Christians) heard about the rebellion of Iberia’s king, they
05Parp4    66:4|they had received news that the king of Iberia had note
05Parp4    66:4|forth such a multitude of the Huns that the Iranian forces
05Parp4    66:4|multitude of the Huns that the Iranian forces will be unable
05Parp4    66:5|The lovers of Christ were fortified
05Parp4    66:5|they were afraid that perhaps the Iranian military commanders would take
05Parp4    66:5|Iranian military commanders would take the Armenian brigade and go to
05Parp4    66:5|Armenian brigade and go to the Gate (of the Honk’
05Parp4    66:5|go to the Gate (of the Honk’
05Parp4    66:6|But Christ spared them (the actualization) of such doubts, and
05Parp4    66:6|they came to Armenia, to the district of Shirak, the plain
05Parp4    66:6|to the district of Shirak, the plain where the marzpan of
05Parp4    66:6|of Shirak, the plain where the marzpan of Armenia, Atrvshnasp Yozmandean
05Parp4    66:6|of Armenia, Atrvshnasp Yozmandean and the hazarapet of Armenia, Vehvehnam, dwelled
05Parp4    66:6|took place among some of the Armenian naxarars who knew that
05Parp4    66:6|it would free us from the constant suspicions and continual assaults
05Parp4    66:7|The king of Iberia (Georgia), Vaxt’ang
05Parp4    66:7|us, and we, together with the Iberians, may perhaps be able
05Parp4    66:7|be able to tire out the Iranians a little
05Parp4    66:8|A few of the Armenian naxarars were thinking this
05Parp4    66:8|this, and others listened to the plan. As though at God’s
05Parp4    66:8|God’s direction, those who heeded the idea all united, willingly and
05Parp4    66:9|been every hour because of the false name which I hatefully
05Parp4    66:11|and dare not unite with the plan you have thought up
05Parp4    66:11|proceed. For I know well the force and severity of the
05Parp4    66:11|the force and severity of the Aryans, and the weakness and
05Parp4    66:11|severity of the Aryans, and the weakness and duplicity of the
05Parp4    66:11|the weakness and duplicity of the Byzantines, and I also know
05Parp4    66:12|for what you said about the king of Iberia (Georgia) and
05Parp4    66:12|king of Iberia (Georgia) and the Huns, the Iberians are an
05Parp4    66:12|Iberia (Georgia) and the Huns, the Iberians are an especially frivolous
05Parp4    66:12|cavalrymen; while who knows about the Hunssince they are not
05Parp4    66:14|to find a resolution of the matter. But do not tire
05Parp4    66:15|When the Armenian naxarars heard all of
05Parp4    66:15|placing our hopes not on the Byzantines or the Huns, but
05Parp4    66:15|not on the Byzantines or the Huns, but primarily on the
05Parp4    66:15|the Huns, but primarily on the mercy of God, through the
05Parp4    66:15|the mercy of God, through the intercession of saint Gregory and
05Parp4    66:15|of saint Gregory and through the death of (our) ancestors who
05Parp4    66:15|by their martyrdom pleased Christ the Savior. We also (place our
05Parp4    66:15|hour than to see daily the insults and demolition of the
05Parp4    66:15|the insults and demolition of the Church and Christianity
05Parp4    66:16|his brave brother, Vasak, heard the mention of death, they were
05Parp4    66:16|and strengthened and filled with the grace of the holy Spirit
05Parp4    66:16|filled with the grace of the holy Spirit, that they were
05Parp4    66:17|court. I know that when the Iranians learn of our plan
05Parp4    66:18|May the Omniscient see my reconversion and
05Parp4    66:20|Then the holy priest, At’ik, came forward
05Parp4    66:20|came forward. He was from the prominent village called Bjni, and
05Parp4    66:20|had been with them in the army, an eloquent speaker and
05Parp4    66:20|of them note: “Whoever confesses the faith which the Savior of
05Parp4    66:20|Whoever confesses the faith which the Savior of all and lord
05Parp4    66:20|this (Gospel), and whoever confesses the Son of man, may (Christ
05Parp4    66:21|breaks his oath (made) on the Gospel, and whoever denies the
05Parp4    66:21|the Gospel, and whoever denies the Son of man, may (Christ
05Parp4    66:21|may (Christ) remove him to the outer darkness where there is
05Parp4    67:0|A certain one of the Armenian naxarars, named Varaz-shapuh
05Parp4    67:0|naxarars, named Varaz-shapuh, from the Amatunik’ tohm, separated from the
05Parp4    67:0|the Amatunik’ tohm, separated from the plan of unity (just as
05Parp4    67:0|as Judas was rejected from the host of blessed Apostles) and
05Parp4    67:0|very night went and told the marzpan and everyone else about
05Parp4    67:0|marzpan and everyone else about the plan of unity, the oath
05Parp4    67:0|about the plan of unity, the oath on the Gospel, and
05Parp4    67:0|of unity, the oath on the Gospel, and the words of
05Parp4    67:0|oath on the Gospel, and the words of all the Armenian
05Parp4    67:0|and the words of all the Armenian naxarars
05Parp4    67:1|When this was heard by the marzpan, Atrvshnasp, the other Iranians
05Parp4    67:1|heard by the marzpan, Atrvshnasp, the other Iranians, and the company
05Parp4    67:1|Atrvshnasp, the other Iranians, and the company of Armenian apostates, they
05Parp4    67:1|terrified, and did not sleep the remainder of the night, out
05Parp4    67:1|not sleep the remainder of the night, out of fear
05Parp4    67:2|When morning arrived, they left the place where they had been
05Parp4    67:2|went and encamped close to the wall of the fortress called
05Parp4    67:2|close to the wall of the fortress called Ani. They remained
05Parp4    67:2|there that day, advisors of the deception and the marzpan with
05Parp4    67:2|advisors of the deception and the marzpan with doubts accurately learning
05Parp4    67:2|with doubts accurately learning about the disaster from others, and that
05Parp4    67:2|disaster from others, and that (the rebellion) was to take place
05Parp4    67:2|rebellion) was to take place the next day
05Parp4    67:3|That night the marzpan, the hazarapet, and others
05Parp4    67:3|That night the marzpan, the hazarapet, and others allied with
05Parp4    67:4|When the Armenian naxarars found out about
05Parp4    67:4|about this, they went after the fugitives. But because the marzpan
05Parp4    67:4|after the fugitives. But because the marzpan and the hazarapet were
05Parp4    67:4|But because the marzpan and the hazarapet were travelling with informed
05Parp4    67:4|so managed to escape to the fortress of Artashat
05Parp4    67:5|The Armenian naxarars were unable to
05Parp4    67:5|with them. However, they seized the equippage of all the Iranians
05Parp4    67:5|seized the equippage of all the Iranians on the road, and
05Parp4    67:5|of all the Iranians on the road, and they arrested Gadisoy
05Parp4    67:5|Duin, they went and besieged the fortress of Artashat
05Parp4    67:6|But the marzpan and the hazarapet left
05Parp4    67:6|But the marzpan and the hazarapet left the fortress secretly
05Parp4    67:6|marzpan and the hazarapet left the fortress secretly at night and
05Parp4    67:6|at night and fled to the Atrpatakan region
05Parp4    67:7|sepuh from Urc named Varaznerseh, the son of Koght’ek, prince of
05Parp4    67:7|of Urc, who had sworn the oath along with the Armenian
05Parp4    67:7|sworn the oath along with the Armenian naxarars, but then broke
05Parp4    67:7|Armenian naxarars, but then broke the holy vow. He went and
05Parp4    67:7|He went and laid waste the shahastan of Brhnavezh, took all
05Parp4    67:7|shahastan of Brhnavezh, took all the goods of the shahastan and
05Parp4    67:7|took all the goods of the shahastan and fortified himself in
05Parp4    67:7|shahastan and fortified himself in the fortress called Sagray fortress, which
05Parp4    67:8|Now some of the impious Armenian naxarars who were
05Parp4    67:8|advising Armenia’s marzpan, Atrvshnasp, note: “The king of Iberia (Georgia) is
05Parp4    67:8|and wants to bring out the Huns, but as yet, he
05Parp4    67:8|has not done so. Furthermore, the emperor is sending a brigade
05Parp4    67:8|is sending a brigade to the Armenians, but it has not
05Parp4    67:8|and we shall receive from the king of kings honors and
05Parp4    67:9|we do not know how the matter will end. Perhaps we
05Parp4    67:10|This statement pleased the marzpan and all of the
05Parp4    67:10|the marzpan and all of the people with him. Taking a
05Parp4    67:10|brigade from Atrpatakan, and from the marzpan of Koprik’, and the
05Parp4    67:10|the marzpan of Koprik’, and the Katshac’ brigade which was in
05Parp4    67:10|those areas, he quickly reached the banks of the Arax River
05Parp4    67:10|quickly reached the banks of the Arax River, (the borders of
05Parp4    67:10|banks of the Arax River, (the borders of) the land of
05Parp4    67:10|Arax River, (the borders of) the land of Armenia. They wanted
05Parp4    67:10|wanted to cross over to the village called Naxchawan, on the
05Parp4    67:10|the village called Naxchawan, on the border of Siwnik’
05Parp4    68:0|Sahak, lord of the Bagratunik’, was informed of this
05Parp4    68:0|of this. At that time the Armenians and Vahan, the general
05Parp4    68:0|time the Armenians and Vahan, the general of Armenia, had appointed
05Parp4    68:0|of Armenia, had appointed him the marzpan of Armenia. Aspet Sahak
05Parp4    68:0|of Armenia. Aspet Sahak received the office of marzpan while Vahan
05Parp4    68:0|of marzpan while Vahan received the office of the lordship of
05Parp4    68:0|Vahan received the office of the lordship of the Mamikoneans and
05Parp4    68:0|office of the lordship of the Mamikoneans and the sparapetut’iwn of
05Parp4    68:0|lordship of the Mamikoneans and the sparapetut’iwn of Armenia, first, clearly
05Parp4    68:0|On High, and secondly from the Armenian people. They heard about
05Parp4    68:0|Armenian people. They heard about the arrival of the Iranian brigade
05Parp4    68:0|heard about the arrival of the Iranian brigade
05Parp4    68:1|going to secure places in the district of Tayk’
05Parp4    68:2|But remembering the all-conquering aid of God
05Parp4    68:2|not determined by numbers or the lack of them, but rather
05Parp4    68:4|them and to look to the Savior of all for the
05Parp4    68:4|the Savior of all for the strength of victory
05Parp4    68:5|Inspired by God, marzpan Sahak, the sparapet of Armenia, Vahan Mamikonean
05Parp4    68:5|Vahan Mamikonean, and some of the other naxarars decided to remain
05Parp4    68:5|decided to remain there at the ostan, to encourage with hope
05Parp4    68:5|and to frighten and break the hearts of the side of
05Parp4    68:5|and break the hearts of the side of the impious. The
05Parp4    68:5|hearts of the side of the impious. The following men then
05Parp4    68:5|the side of the impious. The following men then organized for
05Parp4    68:6|was then named prince of the Siwnik’ lordship, Vasak, the most
05Parp4    68:6|of the Siwnik’ lordship, Vasak, the most goodly brave sepuh of
05Parp4    68:6|most goodly brave sepuh of the Mamikoneans, brother of sparapet Vahan
05Parp4    68:6|sparapet Vahan, Garjoyl Maghxaz, and the two sons of the venerable
05Parp4    68:6|and the two sons of the venerable Arshawir Kamsarakan: Nerseh, lord
05Parp4    68:6|brother Hrahat, two men from the Gnunik’ tohm: Atom, prince of
05Parp4    68:6|Gnunik’ tohm: Atom, prince of the Gnunik’, and his brother Arhastom
05Parp4    68:7|Entering a church, they worshipped the lord God, the creator and
05Parp4    68:7|they worshipped the lord God, the creator and strengthener of all
05Parp4    68:7|He send them as aid the asceticism of the blessed champion
05Parp4    68:7|as aid the asceticism of the blessed champion Gregory, all the
05Parp4    68:7|the blessed champion Gregory, all the holy saints and the modern
05Parp4    68:7|all the holy saints and the modern Christ-loving champions of
05Parp4    68:7|of Armenia, as well as the power of the holy Cross
05Parp4    68:7|well as the power of the holy Cross
05Parp4    68:8|The Savior Christ, moved by the
05Parp4    68:8|The Savior Christ, moved by the love of mankind, considered their
05Parp4    68:8|worthy request and sent them the aid they asked for, and
05Parp4    68:9|Worshipping there were the naxarars and all the military
05Parp4    68:9|were the naxarars and all the military troops with them, as
05Parp4    68:9|with them, as well as the blessed kat’oghikos Yohan (who possessed
05Parp4    68:9|and who accompanied them to the military action
05Parp4    68:10|Then (the troops) bade farewell to aspet
05Parp4    68:10|bade farewell to aspet Sahak, the marzpan, to Vahan Mamikonean, the
05Parp4    68:10|the marzpan, to Vahan Mamikonean, the general of Armenia, and to
05Parp4    68:10|who were remaining there at the ostan with them. They went
05Parp4    68:11|knows, maybe we can reach the ford where the Iranian brigades
05Parp4    68:11|can reach the ford where the Iranian brigades want to cross
05Parp4    68:11|we know that half of the brigade has crossed the river
05Parp4    68:11|of the brigade has crossed the river, we can fall on
05Parp4    68:11|Similarly, we can fall on the rest of them and easily
05Parp4    68:12|When they reached the village named Varazkert, they learned
05Parp4    68:12|named Varazkert, they learned that the Iranian brigades had all crossed
05Parp4    68:12|Iranian brigades had all crossed the river, and that there were
05Parp4    68:13|The brave sepuh of the Mamikoneans
05Parp4    68:13|The brave sepuh of the Mamikoneans, Vasak, (who was the
05Parp4    68:13|the Mamikoneans, Vasak, (who was the advance-guard that day) went
05Parp4    68:13|day) went on ahead to the village named Krhuakk’, saying: “Let
05Parp4    68:13|any information there is about the Iranian brigade
05Parp4    68:14|to lodge, suddenly, at daybreak the Iranian marzpan, Atrvshnasp, arrived at
05Parp4    68:14|Iranian marzpan, Atrvshnasp, arrived at the same village and heard that
05Parp4    68:15|When Vasak, the brave sepuh of the Mamikoneans
05Parp4    68:15|Vasak, the brave sepuh of the Mamikoneans, learned that Atrvshnasp and
05Parp4    68:15|Mamikoneans, learned that Atrvshnasp and the Iranians were there, he thought
05Parp4    68:16|ordered (his men) to leave the shen and to go through
05Parp4    68:16|told them) to hurry to the village of Varazkert where the
05Parp4    68:16|the village of Varazkert where the naxarars and the Armenian cavalrymen
05Parp4    68:16|Varazkert where the naxarars and the Armenian cavalrymen were, and to
05Parp4    68:17|Then he, Vasak, the brave sepuh of the Mamikoneans
05Parp4    68:17|Vasak, the brave sepuh of the Mamikoneans, by means of messengers
05Parp4    68:17|I have a message for the Armenians who are with you
05Parp4    68:17|pleasant and beneficial both for the lord of the Aryans and
05Parp4    68:17|both for the lord of the Aryans and for the land
05Parp4    68:17|of the Aryans and for the land of Armenia
05Parp4    68:18|secretly rejoiced inside, thinking that (the rebels) had certainly been vanquished
05Parp4    68:19|When the brave sepuh of the Mamikoneans
05Parp4    68:19|When the brave sepuh of the Mamikoneans, Vasak, knew that his
05Parp4    68:19|But command me to state the message, hear it, and decide
05Parp4    68:20|Having released the messengers, and having himself mounted
05Parp4    68:20|his horse, (Vasak) said to the other Iranians who were there
05Parp4    68:20|you when I spoke with the messengers. No one sent me
05Parp4    68:21|When the brave man had spoken in
05Parp4    68:22|When the brave had returned to the
05Parp4    68:22|the brave had returned to the Armenian brigade, he told them
05Parp4    68:22|brigade, he told them that the brigade was numerous but that
05Parp4    68:22|numerous but that many of the men were useless leaders of
05Parp4    68:23|Hearing such words from the brave Mamikonean sepuh the men
05Parp4    68:23|from the brave Mamikonean sepuh the men of the Armenian troops
05Parp4    68:23|Mamikonean sepuh the men of the Armenian troops consulted among themselves
05Parp4    68:23|they had to move from the plain to the mountains. They
05Parp4    68:23|move from the plain to the mountains. They were united in
05Parp4    68:23|But should something untoward happen, the security of the mountains will
05Parp4    68:23|untoward happen, the security of the mountains will be our protection
05Parp4    68:24|they went and encamped in the village named Akorhi (located on
05Parp4    69:0|When they heard that the Iranian brigade was coming against
05Parp4    69:0|coming against them in war the next day, in accordance with
05Parp4    69:0|custom, they hastened to conduct the evening service. In the morning
05Parp4    69:0|conduct the evening service. In the morning, after completing their prayers
05Parp4    69:1|The [400] men were divided into four
05Parp4    69:1|that time Babgen Siwnik’ and the brave sepuh of the Mamikoneans
05Parp4    69:1|and the brave sepuh of the Mamikoneans, Vasak, were set up
05Parp4    69:1|up as military commanders of the center. Garjoyl Maghxaz was designated
05Parp4    69:1|Maghxaz was designated commander of the left-wing, the two Gnunik’s
05Parp4    69:1|commander of the left-wing, the two Gnunik’s, Atom, prince of
05Parp4    69:1|two Gnunik’s, Atom, prince of the Gnunik’, and his brother, Arhastom
05Parp4    69:1|Arhastom, (were designated commanders) of the right-wing; between the two
05Parp4    69:1|of the right-wing; between the two parts the brave and
05Parp4    69:1|wing; between the two parts the brave and select prince of
05Parp4    69:2|said, to quickly go to the aid of whichever side was
05Parp4    69:3|With the [400] men so arranged, they glorified
05Parp4    69:3|us, God our Savior, for the glory of Your name. Let
05Parp4    69:3|glory of Your name. Let the pagans never say, ’where is
05Parp4    69:4|promontory of that part of the mountain between the summit and
05Parp4    69:4|part of the mountain between the summit and the middle
05Parp4    69:4|mountain between the summit and the middle
05Parp4    69:5|When the Iranian troops saw so few
05Parp4    69:5|not imagine anything except that (the Armenians) had gone crazy and
05Parp4    69:6|From a distance, the brave select men of the
05Parp4    69:6|the brave select men of the Iranian troops attacked the Armenian
05Parp4    69:6|of the Iranian troops attacked the Armenian troops; many of the
05Parp4    69:6|the Armenian troops; many of the ill-horsed Iranians fell back
05Parp4    69:6|horsed Iranians fell back, and the well-horsed advanced to the
05Parp4    69:6|the well-horsed advanced to the site of the battle
05Parp4    69:6|advanced to the site of the battle
05Parp4    69:7|took his hundred men, broke the oath (he had sworn) on
05Parp4    69:7|oath (he had sworn) on the Gospel, and joined the Iranian
05Parp4    69:7|on the Gospel, and joined the Iranian brigade. There thus remained
05Parp4    69:7|remained three hundred Armenians in the companies, in accordance with God’s
05Parp4    69:7|accordance with God’s command (for the selection of three hundred for
05Parp4    69:8|With help from On High, (the Armenians) applied themselves against the
05Parp4    69:8|the Armenians) applied themselves against the Iranian troops and advancing, they
05Parp4    69:8|troops and advancing, they caused the most select men to fall
05Parp4    69:8|select men to fall to the ground dead, then and there
05Parp4    69:8|and there. Another multitude of the Iranian brigade was scattered and
05Parp4    69:8|was scattered and dispersed in the valleys and rocky places
05Parp4    69:9|It was there that the marzpan, Atrvshnasp, other Armenian apostate
05Parp4    69:9|other Iranians were killed by the wing of brave Vasak, sepuh
05Parp4    69:9|of brave Vasak, sepuh of the Mamikoneans, and Babgen Siwnik’. Many
05Parp4    69:9|and Arhastom’s group, though through the justice of his enemy the
05Parp4    69:9|the justice of his enemy the lord of Siwnik’
05Parp4    69:11|it was Hrahat, son of the venerable Arshawir Kamsarakan, who killed
05Parp4    69:11|who killed with his spear the very first man to advance
05Parp4    69:11|first man to advance from the Iranian brigade
05Parp4    69:12|were thus involved, encouraged by the right hand of the Almighty
05Parp4    69:12|by the right hand of the Almighty, Garjoyl Maxaz took the
05Parp4    69:12|the Almighty, Garjoyl Maxaz took the Katsac’ brigade, together with other
05Parp4    69:12|Armenian folk, as well as the brigade which was with him
05Parp4    69:12|him, and, changing direction through the depths of concealed valleys, he
05Parp4    69:12|valleys, he came up behind the oath-keeping Armenian troops
05Parp4    69:13|Thinking that (the Armenians) would be too occupied
05Parp4    69:13|would be too occupied killing the enemies of God, (Garjoyl) wanted
05Parp4    69:14|But then, suddenly, someone heard the sound of an Armenian being
05Parp4    69:14|an Armenian being killed by the Katsac’, and went to the
05Parp4    69:14|the Katsac’, and went to the Kamsarakans to protest. They were
05Parp4    69:14|protest. They were angry at the man and wanted to kill
05Parp4    69:15|But then through the spying of his brother, Hrahat
05Parp4    69:15|Hrahat, Nerseh ascertained that indeed the brigade belonged to the enemy
05Parp4    69:15|indeed the brigade belonged to the enemy. Then the two brothers
05Parp4    69:15|belonged to the enemy. Then the two brothers, with but few
05Parp4    69:16|his father, Nerseh Kamsarakan reached the Katsac’ military commander, a mighty
05Parp4    69:16|killed him there. Then herding the entire brigade before them, they
05Parp4    69:16|made more men fall to the ground dead here than had
05Parp4    69:16|here than had died in the battle
05Parp4    69:17|one of noteworthy joy for the believers in Christ, and of
05Parp4    69:17|who had apostasized Christ. Truly the word of the prophet was
05Parp4    69:17|Christ. Truly the word of the prophet was fulfilled and confirmed
05Parp4    69:18|When the enemy of justice, Satan, saw
05Parp4    69:18|of justice, Satan, saw that the affair had ended so gloriously
05Parp4    69:18|had ended so gloriously (for the Christians), he sank into deep
05Parp4    69:18|least for a moment, sadden the hearts of the braves who
05Parp4    69:18|moment, sadden the hearts of the braves who still do not
05Parp4    69:18|still do not know about the disasters and loss I have
05Parp4    69:19|satellitesone named Varhgosh from the Gnt’unik’ tohm, the other named
05Parp4    69:19|Varhgosh from the Gnt’unik’ tohm, the other named Vasak from the
05Parp4    69:19|the other named Vasak from the Saharhunik’ tohmand quickly sent
05Parp4    69:19|tohmand quickly sent them the next day at dawn to
05Parp4    69:19|bring this bad news to the ears of the blessed patriarch
05Parp4    69:19|news to the ears of the blessed patriarch Yohann, and the
05Parp4    69:19|the blessed patriarch Yohann, and the two senior princes of Armenia
05Parp4    69:19|two senior princes of Armenia, the marzpan Sahak and Vahan Mamikonean
05Parp4    69:20|The two sides clashed violently in
05Parp4    69:20|sides clashed violently in battle, the Iranian side grew strong, defeated
05Parp4    69:20|Iranian side grew strong, defeated the Armenian brigade and put them
05Parp4    69:20|and put them to flight. The soldiers who fell and died
05Parp4    69:20|who fell and died by the enemy’s sword were: the brave
05Parp4    69:20|by the enemy’s sword were: the brave Vasak Mamikonean, the goodly
05Parp4    69:20|were: the brave Vasak Mamikonean, the goodly Babgen Siwni, the two
05Parp4    69:20|Mamikonean, the goodly Babgen Siwni, the two renowned men, Nerseh, lord
05Parp4    69:21|the Gnunik’ men Atom and Arhastom
05Parp4    69:21|and Arhastom, and indeed all the Armenian troops were killed on
05Parp4    69:21|Armenian troops were killed on the side of the mountain where
05Parp4    69:21|killed on the side of the mountain where Akorhi is located
05Parp4    69:21|Akorhi is located. We are the only survivors who have come
05Parp4    69:21|have come to bring you the bad tidings of Job
05Parp4    69:22|had not even participated in the battle. Before this news had
05Parp4    69:22|spread to Duin (so that the wicked dew would not be
05Parp4    69:22|be further gladdened by disrupting the city), a messenger bearing glad
05Parp4    69:22|His name was Arhastom, of the Gnunik’ tohm. Crying out in
05Parp4    69:22|a loud voice he note: “The power of the holy Cross
05Parp4    69:22|he note: “The power of the holy Cross has triumphed, and
05Parp4    69:23|gave his account and related the miracles of God which happened
05Parp4    69:23|to God’s beloved ones through the intercession of the saints, as
05Parp4    69:23|ones through the intercession of the saints, as well as the
05Parp4    69:23|the saints, as well as the wicked destruction and shame which
05Parp4    69:23|wicked destruction and shame which the phalanx of apostates inherited
05Parp4    69:24|Hearing this good news, the patriarch of Armenia, Yohan, and
05Parp4    69:24|patriarch of Armenia, Yohan, and the senior princes, the marzpan, Sahak
05Parp4    69:24|Yohan, and the senior princes, the marzpan, Sahak, and the sparapet
05Parp4    69:24|princes, the marzpan, Sahak, and the sparapet of Armenia, Vahan, as
05Parp4    69:24|Vahan, as well as all the naxarars of Armenia and the
05Parp4    69:24|the naxarars of Armenia and the rhamiks went together to the
05Parp4    69:24|the rhamiks went together to the House of God (Whose strength
05Parp4    69:24|and they thanked Him, worshipping the sole true God and the
05Parp4    69:24|the sole true God and the irresistible order of His will
05Parp4    69:25|The venerable Yohan, kat’oghikos of Armenia
05Parp4    69:25|had (a passage read) from the twenty-ninth psalm: “The Lord
05Parp4    69:25|from the twenty-ninth psalm: “The Lord heard and pitied me
05Parp4    69:25|heard and pitied me, and the Lord aided me
05Parp4    69:27|As the psalms say, You are my
05Parp4    69:28|Completing the mass, they had an Easter
05Parp4    69:28|joy. First, they saw to the wants of the poor, and
05Parp4    69:28|saw to the wants of the poor, and after that they
05Parp4    69:29|Then the troops came from battle and
05Parp4    69:29|from battle and again related the victory of God’s power which
05Parp4    69:29|which had favored them with the name of great triumph, while
05Parp4    69:29|of great triumph, while giving the enemy a status of dissolution
05Parp4    69:29|greeting of joy, and entered the winter season in untroubled peace
05Parp4    69:29|about preparations for war in the springtime
05Parp4    70:2|And the land of Armenia remained protected
05Parp4    70:2|of Armenia remained protected by the strength of Christ’s aid, in
05Parp4    70:2|of Christ’s aid, in whom (the Armenians) took refuge in and
05Parp4    70:3|Vahan Mamikonean, the general of Armenia, sent (a
05Parp4    70:3|Armenia, sent (a message) to the prominent and noteworthy azg of
05Parp4    70:3|noteworthy azg of Arcrunik’, to the azgs of the district of
05Parp4    70:3|Arcrunik’, to the azgs of the district of Anjewac’ik’ and Mokk’
05Parp4    70:3|Anjewac’ik’ and Mokk’, and to the azatorear of Reshtunik’ informing them
05Parp4    70:3|continued): “Each of you knows the belief and preaching of our
05Parp4    70:3|You have also seen how the error of the mages, burning
05Parp4    70:3|seen how the error of the mages, burning like a furnace
05Parp4    70:3|furnace has ignited and scorched the souls of all but a
05Parp4    70:4|Behold the hour of Christ’s just mshak
05Parp4    70:4|mshak has arrived, who takes the hay-rake to sweep his
05Parp4    70:4|sweep his threshing-floor. Cleaning the grain, he puts it in
05Parp4    70:4|grain, he puts it in the heavenly grainaries, and throws the
05Parp4    70:4|the heavenly grainaries, and throws the stalks into the eternal, unquenchable
05Parp4    70:4|and throws the stalks into the eternal, unquenchable fire, for burning
05Parp4    70:5|Now whoever wishes to be the grain, will give himself to
05Parp4    70:5|live. Whoever draws back, as the straw, will be tinder for
05Parp4    70:5|straw, will be tinder for the eternal, unpassable Gehenna, will burn
05Parp4    70:6|I will remind everyone about the salvation or destruction he may
05Parp4    70:6|destruction he may encounter on the day of (Christ’s) visit
05Parp4    70:7|For whoever confesses the truth will be saved from
05Parp4    70:7|whoever slips and strays from the direct road will be irretrievably
05Parp4    70:8|come and seek vengeance on the enemies of the Church, which
05Parp4    70:8|vengeance on the enemies of the Church, which has been the
05Parp4    70:8|the Church, which has been the object of the apostates’ scorn
05Parp4    70:8|has been the object of the apostates’ scorn and hostility for
05Parp4    70:9|and is desirous of serving the nonsense of deviation will live
05Parp4    70:9|unworthy to look at Christ, the sun of justice. For this
05Parp4    70:9|my soulful protest, may Christ, the just remunerator, recompense me
05Parp4    70:10|When the naxarars of the four districts
05Parp4    70:10|When the naxarars of the four districts heard this message
05Parp4    70:10|were desirous of (sitting) on the right hand (of God) stormed
05Parp4    70:10|God) stormed out to join the flock (of Christ’s) sheep. Others
05Parp4    70:10|who were in communication with the wrong side, among the ranks
05Parp4    70:10|with the wrong side, among the ranks of the goats, went
05Parp4    70:10|side, among the ranks of the goats, went unswervingly to the
05Parp4    70:10|the goats, went unswervingly to the outer darkness
05Parp4    70:11|A certain sepuh of the Anjewac’ik’ naxarars, whose name was
05Parp4    70:11|with other men dedicated to the truth to accomplish good, went
05Parp4    70:11|good, went off to join the brigade of Vahan Mamikonean, the
05Parp4    70:11|the brigade of Vahan Mamikonean, the general of Armenia
05Parp4    70:12|and having set out on the journey, they approached the town
05Parp4    70:12|on the journey, they approached the town [k’aghak’ageoghn] called Arhest during great
05Parp4    70:12|Arhest during great Easter Week, the time of the forty-day
05Parp4    70:12|Easter Week, the time of the forty-day fasting period. Suddenly
05Parp4    70:12|warning, they were attacked by the prince of Andzewac’ik’, named Sewuk
05Parp4    70:12|of Andzewac’ik’, named Sewuk, and the prince of Mokk’, named Yohan
05Parp4    70:13|of them were armed and the other half were unprepared, nonetheless
05Parp4    70:13|spear, and assisted by Yohan, the Anjewac’ik’ sepuh, sent (Yohan Mokk’
05Parp4    70:13|sepuh, sent (Yohan Mokk’) to the ground
05Parp4    70:14|once said boastfully regarding Yohan, the Anjewac’ik’ sepuh: “He is like
05Parp4    70:15|Yohan’s relative Sewuk, the prince of Anjewac’ik’, heard this
05Parp4    70:15|and replied: “I will bring the collar; you fasten it around
05Parp4    70:16|and was wickedly mauled by the horns of a cow and
05Parp4    70:17|When the multitude of the troops saw
05Parp4    70:17|When the multitude of the troops saw this, they turned
05Parp4    70:18|They clearly recognized and glorified the power of God which caused
05Parp4    70:18|event was related all over the land of Armenia
05Parp4    70:19|After this, Yohan, the Andzewac’ik’ sepuh, and Nerseh Eruanduni
05Parp4    70:19|sepuh, and Nerseh Eruanduni and the men with them arrived (at
05Parp4    70:19|and powers through them. When the blessed kat’oghikos Yovhan saw them
05Parp4    70:19|saw them, they offered to the lord God a feast of
05Parp4    70:19|For God had granted them the victory and raised the splendor
05Parp4    70:19|them the victory and raised the splendor of the one holy
05Parp4    70:19|and raised the splendor of the one holy Church. Saluting them
05Parp4    71:0|When the bitterly cold days of winter
05Parp4    71:0|of winter had passed and the mild days of spring had
05Parp4    71:0|troops were coming from Iran. The following numerous military commanders reached
05Parp4    71:0|following numerous military commanders reached the borders of Her and Zarawand
05Parp4    71:1|Suren palhaw, Atrnerseh, the p’ushtipanan saghar, Vin-i-Xorhean
05Parp4    71:1|and Gdihon, lord of Siwnik’. The commander and senior (official) of
05Parp4    71:1|commander and senior (official) of the army was the p’ushtipanan saghar
05Parp4    71:1|official) of the army was the p’ushtipanan saghar, even though another
05Parp4    71:2|Vahan Mamikonean, the general of Armenia, made haste
05Parp4    71:2|made haste. Taking with him the blessed patriarch of Armenia, lord
05Parp4    71:2|lord Yohan (having faith in the man’s prayers, and hoping that
05Parp4    71:2|to his wishes), and assembling the Armenian troops, he hurried to
05Parp4    71:2|those places. He note: “Perhaps the multitude of Iranians has not
05Parp4    71:2|has not yet crossed into the middle part of the land
05Parp4    71:2|into the middle part of the land of Armenia
05Parp4    71:3|Vahan took along the naxarars, azats and all the
05Parp4    71:3|the naxarars, azats and all the rhamiks who willingly went to
05Parp4    71:3|who willingly went to battle. The Armenian troops left Duin, and
05Parp4    71:3|left Duin, and passing through the lodging places each day, they
05Parp4    71:3|places each day, they reached the district of Artaz. Approaching the
05Parp4    71:3|the district of Artaz. Approaching the Iranian brigade, they encamped in
05Parp4    71:4|The blessed kat’oghikos, Yohan, ordered the
05Parp4    71:4|The blessed kat’oghikos, Yohan, ordered the entire brigade of Armenians to
05Parp4    71:4|of Armenians to fervently pray the entire night through and to
05Parp4    71:4|night through and to ask the humane Savior to raise His
05Parp4    71:4|raise His great name among the multitude of assembled pagans, to
05Parp4    71:4|servants glory and to shame the class of apostates
05Parp4    71:5|Thus Vahan Mamikonean, the general of Armenia, and the
05Parp4    71:5|the general of Armenia, and the marvellous aspet Sahak, the marzpan
05Parp4    71:5|and the marvellous aspet Sahak, the marzpan, and all the Armenian
05Parp4    71:5|Sahak, the marzpan, and all the Armenian troops with ardent hearts
05Parp4    71:5|for help and so completed the designated hours of night. When
05Parp4    71:5|designated hours of night. When the light of day broke, the
05Parp4    71:5|the light of day broke, the blessed kat’oghikos of Armenia, Yohan
05Parp4    71:6|as that select vessel of the holy Spirit, Paul, exclaimed in
05Parp4    71:7|Grow mighty in the love and power of His
05Parp4    71:7|be able to extinguish all the fiery arrows of satan, visible
05Parp4    71:8|in any way frightened seeing the multitude of troops of the
05Parp4    71:8|the multitude of troops of the infidels. For, since God is
05Parp4    71:8|he will disperse them over the face of the plains and
05Parp4    71:8|them over the face of the plains and hills, and totally
05Parp4    71:9|Now, may the right hand of the Almighty
05Parp4    71:9|may the right hand of the Almighty bless you, strengthen you
05Parp4    71:9|to Him, His Son, and the holy Spirit for all eternity
05Parp4    71:10|they prepared for war. As the Armenian brigades armed against the
05Parp4    71:10|the Armenian brigades armed against the enemy, the venerable Yohan continued
05Parp4    71:10|brigades armed against the enemy, the venerable Yohan continued praying
05Parp4    71:11|Then Vahan Mamikonean, the general of Armenia, began to
05Parp4    71:11|to organize his side of the front, as was proper
05Parp4    71:12|He entrusted the middle section to that good
05Parp4    71:12|that good man, aspet Sahak, the marzpan, along with many cavalrymen
05Parp4    71:12|along with many cavalrymen. In the right wing he designated Bashgh
05Parp4    71:12|cavalry, and others besides. On the left were the oath-loving
05Parp4    71:12|besides. On the left were the oath-loving Kamsarakans and their
05Parp4    71:12|Hrahat. He placed himself to the right of each of the
05Parp4    71:12|the right of each of the cavalry brigades
05Parp4    71:13|Pap Artakunik’ (an ostanik man, the son of Baboc’) to inform
05Parp4    71:13|son of Baboc’) to inform the seniors of each section that
05Parp4    71:13|us and approaching, I see the banners of the mightiest men
05Parp4    71:13|I see the banners of the mightiest men, about whom we
05Parp4    71:13|been informed earlierIranian men, the Katshac’, and the Siwnik’ brigade
05Parp4    71:13|Iranian men, the Katshac’, and the Siwnik’ brigade. Go slowly and
05Parp4    71:13|watch us. Let us be the first to attack. If, by
05Parp4    71:13|first to attack. If, by the grace of Christ, we can
05Parp4    71:14|When Pap took the message of Armenia’s sparapet, Vahan
05Parp4    71:14|Armenia’s sparapet, Vahan Mamikonean, to the seniors of each section, although
05Parp4    71:14|wanted to act according to the general’s order, the brigade of
05Parp4    71:14|according to the general’s order, the brigade of Iranians quickly reached
05Parp4    71:14|not have time. Clashing with the section on the right, where
05Parp4    71:14|Clashing with the section on the right, where Bashgh Vahewuni was
05Parp4    71:15|Lord Sahak, the aspet, attacked the p’ushtipanac’ saghar
05Parp4    71:15|Lord Sahak, the aspet, attacked the p’ushtipanac’ saghar with his spear
05Parp4    71:15|they seized each other by the hair and fought
05Parp4    71:16|When Vahan Mamikonean, the general of Armenia, saw that
05Parp4    71:16|general of Armenia, saw that the Armenian troops were crying out
05Parp4    71:16|crying out and weakening before the enemy, he called to Vren
05Parp4    71:16|to Vren Vanandac’i: “Advance against the enemy and do battle
05Parp4    71:17|But the latter, terrified, called back: “I
05Parp4    71:18|Vahan Mamikonean, the general of Armenia, took heart
05Parp4    71:18|of Armenia, took heart, made the sign of the Cross over
05Parp4    71:18|heart, made the sign of the Cross over himself, and, with
05Parp4    71:18|Cross over himself, and, with the two Kamsarakans, attacked the enemies
05Parp4    71:18|with the two Kamsarakans, attacked the enemies who were advancing against
05Parp4    71:18|their section forward, they put (the Iranians) to flight. With that
05Parp4    71:18|that wing, they entered into the midst of the other wing
05Parp4    71:18|entered into the midst of the other wing. Before the two
05Parp4    71:18|of the other wing. Before the two brigades they herded a
05Parp4    71:18|multitude of brave men to the small shoulder of the mountain
05Parp4    71:18|to the small shoulder of the mountain where they killed them
05Parp4    71:19|to fight them. Vahan Mamikonean, the brave general of Armenia, went
05Parp4    71:19|forcefully killed him. Nerseh Kamsarakan, the lord of Shirak, killed Atrvshnasp
05Parp4    71:19|Atrvshnasp Tapean, and each of the other (Armenians) killed many brave
05Parp4    71:20|When Barshgh’s brigade and the other Armenians who had fled
05Parp4    71:20|who had fled saw that the might of the Iranian brigade
05Parp4    71:20|saw that the might of the Iranian brigade had been shattered
05Parp4    71:20|had been shattered, and that (the Iranians) were fleeing before the
05Parp4    71:20|the Iranians) were fleeing before the brigade of Armenia’s general, Vahan
05Parp4    71:21|The number of those slain from
05Parp4    71:21|number of those slain from the Iranian brigade exceded the number
05Parp4    71:21|from the Iranian brigade exceded the number who had escaped. And
05Parp4    71:21|number who had escaped. And the number of those who died
05Parp4    71:21|greater than those slain from the Iranian brigade at the site
05Parp4    71:21|from the Iranian brigade at the site of the battle
05Parp4    71:21|brigade at the site of the battle
05Parp4    71:22|The Armenian brigade returned to the
05Parp4    71:22|The Armenian brigade returned to the camp and to the honorable
05Parp4    71:22|to the camp and to the honorable kat’oghikos of Armenia, Yohan
05Parp4    71:22|goods, glorifying and blessing Christ, the granter of such a victory
05Parp4    71:22|a victory. (Yohan) went before the victorious brigade with a joyful
05Parp4    71:22|many blessings and, gladdened by the spirit of strength, he said
05Parp4    71:23|happy and unable to express the joys of my heart in
05Parp4    71:23|made you triumph and shamed the opponents of justice. 23 And may
05Parp4    71:23|and never leave you, to the very end
05Parp4    72:0|While (the troops) were returning from the
05Parp4    72:0|the troops) were returning from the battle with strengthened, joyful hearts
05Parp4    72:0|with strengthened, joyful hearts (since the battle had been resolved by
05Parp4    72:0|divine influence in accordance with the will of the blessed patriarch
05Parp4    72:0|accordance with the will of the blessed patriarch Yohan and all
05Parp4    72:0|blessed patriarch Yohan and all the Armenian troops) suddenly a second
05Parp4    72:0|news arrived and spread throughout the entire Armenian camp
05Parp4    72:1|For Vard, the brother of Armenia’s general Vahan
05Parp4    72:1|Armenia’s general Vahan Mamikonean, through the power of God had safely
05Parp4    72:1|had arrived (in Armenia). When the entire land of Armenia had
05Parp4    72:1|good news, everyone hurried to the great visitation which God had
05Parp4    72:1|which God had bestowed upon the land of Armenia. Many of
05Parp4    72:2|But, recalling the irresistible miracles of God’s power
05Parp4    72:2|could only glorify and worship the Omnipotent, at whose will and
05Parp4    72:2|and possible. They recalled how the furnace at Babylon had been
05Parp4    72:2|at Babylon had been cooled; the icy wall of Egypt’s Red
05Parp4    72:2|of Egypt’s Red Sea; how the Jordan (river) receded; and how
05Parp4    72:2|Jordan (river) receded; and how the walls of Jericho fell with
05Parp4    72:3|of praise, only further inclined the believers to the Omnipotent. (In
05Parp4    72:3|further inclined the believers to the Omnipotent. (In the case of
05Parp4    72:3|believers to the Omnipotent. (In the case of Vard, God) excercised
05Parp4    72:3|even more powers than (in the case of) the blessed Apostle
05Parp4    72:3|than (in the case of) the blessed Apostle Peter. For the
05Parp4    72:3|the blessed Apostle Peter. For the angel merely removed him and
05Parp4    72:3|set him free to develop the preaching of Life
05Parp4    72:4|But in the case of Vard Mamikonean, not
05Parp4    72:4|freed, but he peacefully reached the country of Armenia together with
05Parp4    72:4|eagle in flight (flying) from the secure places of the shahastan
05Parp4    72:4|from the secure places of the shahastan, from lofty walls, from
05Parp4    72:5|It was then that the God-loving men and allies
05Parp4    72:5|loving men and allies recalled the vow of Vahan Mamikonean which
05Parp4    72:5|Mamikonean which he pronounced before the holy Gospel on the day
05Parp4    72:5|before the holy Gospel on the day of their unityand
05Parp4    72:5|note: “Indeed God has recognized the long-standing grief and misery
05Parp4    72:5|my error, and He accepted the fruit of confession from my
05Parp4    72:5|of confession from my lips. The Omniscient was pleased with my
05Parp4    72:6|One could then hear (the following psalm) in all the
05Parp4    72:6|the following psalm) in all the churches of the land of
05Parp4    72:6|in all the churches of the land of Armenia, in the
05Parp4    72:6|the land of Armenia, in the martyria of the saints, at
05Parp4    72:6|Armenia, in the martyria of the saints, at festivals and assemblies
05Parp4    72:6|and assemblies of unity, in the mouths of priests, and generally
05Parp4    72:6|priests, and generally of all the people, men and women: “Behold
05Parp4    72:7|As for the severe destruction of the enemy
05Parp4    72:7|for the severe destruction of the enemy and the elevation of
05Parp4    72:7|destruction of the enemy and the elevation of the blessed Church
05Parp4    72:7|enemy and the elevation of the blessed Church, they said, citing
05Parp4    72:7|blessed Church, they said, citing the psalms: “They collapsed and fell
05Parp4    72:7|and stood upright” [Psalm 19, 9], and, “all the horns of the wicked were
05Parp4    72:7|and, “all the horns of the wicked were cut off, but
05Parp4    72:7|wicked were cut off, but the horns of the righteous were
05Parp4    72:7|off, but the horns of the righteous were exalted
05Parp4    72:8|saying: “Then we thy people, the flock of thy pasture, will
05Parp4    73:0|people observed a halo over the brave sepuh Vasak Mamikonean brother
05Parp4    73:0|Vahan, and knew thereby that the blessed man’s end was approaching
05Parp4    73:0|blessed man’s end was approaching. The holy Vasak had asked God
05Parp4    73:0|to allow him to see the arrival of his brother Vard
05Parp4    73:0|of his brother Vard in the flesh, and then to take
05Parp4    73:0|to take (him) joyfully on the day his request was granted
05Parp4    73:1|Almighty God quickly implemented the request of His saint, in
05Parp4    73:1|in no way delayed granting the man’s desire, but quickly accepted
05Parp4    73:1|man’s desire, but quickly accepted the request, sent (Vasak’s) brother Vard
05Parp4    73:1|causing him to dwell in the mansion of His Kingdom, among
05Parp4    73:1|mansion of His Kingdom, among the angels of Heaven
05Parp4    73:2|The Armenians then reached Caghkeotn where
05Parp4    73:2|wanted to relax awhile in the baths called Varshaki
05Parp4    73:3|emissary came to them from the king of Iberia (Georgia), Vaxt’ang
05Parp4    73:3|An enormous brigade has reached the country of Iberia. When I
05Parp4    73:3|resist it, I fled to the Armenian mountains which border on
05Parp4    73:4|The emissary had a letter supposedly
05Parp4    73:4|not arrived yet. But by the time you arrive, they will
05Parp4    73:5|Then you, we, and the Huns shall destroy them. But
05Parp4    73:5|seems to me that when the Huns arrive, we shall not
05Parp4    73:5|to participate. They will do the job, for I have ordered
05Parp4    73:6|Vahan Mamikonean, the general of Armenia, all the
05Parp4    73:6|the general of Armenia, all the senior tanuters and sepuhs of
05Parp4    73:6|sepuhs of Armenia, with all the troops of Armenia, quickly arose
05Parp4    73:6|quickly arose and went to the king of Iberia (Georgia) without
05Parp4    73:6|king Vaxt’ang of Iberia, on the Gospel and Cross. They temporarily
05Parp4    73:6|Cross. They temporarily encamped in the district of Kangark’
05Parp4    73:7|Where Vaxt’ang, the king of Iberia, distracted Armenia’s
05Parp4    73:7|Armenia’s general Vahan Mamikonean and the other senior tanuters of Armenia
05Parp4    73:8|of fear he fled from the borders of Iberia to Aghbania
05Parp4    73:8|Iberia to Aghbania (Aghuania).” Then: “The Huns’ brigades will arrive in
05Parp4    73:8|arrive in two days.” But the two days of this deceitful
05Parp4    73:8|this deceitful deadline passed, then the third, then the fourth, and
05Parp4    73:8|passed, then the third, then the fourth, and (Vaxt’ang) continued with
05Parp4    73:8|continued with his excuses. Then the sixth and seventh days came
05Parp4    73:9|he had spies dispatched from the brigade of Iberians and Armenians
05Parp4    73:9|descended to some parts of the plains and made it appear
05Parp4    73:9|and made it appear that the lights of many fires blazed
05Parp4    73:9|fires blazed there and that the tree trunks were armed like
05Parp4    73:9|like men (in accordance with the trick of Alexander of Macedon
05Parp4    73:10|Then (Vaxt’ang) reported: “The Huns’ brigades will not come
05Parp4    73:10|not come to us in the mountains. Rather, they say, show
05Parp4    73:10|say, show us here in the plains the Armenians and then
05Parp4    73:10|us here in the plains the Armenians and then we will
05Parp4    73:10|we will not believe that the Armenians are really allied with
05Parp4    73:10|see that it is indeed the case, then leave the Iranians
05Parp4    73:10|indeed the case, then leave the Iranians to us and do
05Parp4    73:11|you do not descend to the plain, and the Huns’ brigades
05Parp4    73:11|descend to the plain, and the Huns’ brigades do not believe
05Parp4    73:11|not move anywhere up from the land, and if Mihran returns
05Parp4    73:12|The Armenian brigade, since it had
05Parp4    73:12|had made an oath with the king of Iberia attempted to
05Parp4    73:12|false) because of fear of the Gospel
05Parp4    73:13|Although the season was very hot, they
05Parp4    73:13|were forced to descend into the Charmanaynu plain
05Parp4    73:14|Some of the Armenian princes did not consider
05Parp4    73:14|Armenian princes did not consider the descent of the Armenian brigade
05Parp4    73:14|not consider the descent of the Armenian brigade into Iberia as
05Parp4    73:15|The Armenian brigade descended into Iberia
05Parp4    73:15|Iberia (Georgia) and encamped at the aforementioned place. Three or four
05Parp4    73:15|Mihran came and encamped opposite the Armenian camp, on the other
05Parp4    73:15|opposite the Armenian camp, on the other side of the river
05Parp4    73:15|on the other side of the river known as the Kur
05Parp4    73:15|of the river known as the Kur
05Parp4    73:16|The Armenian camp went to a
05Parp4    73:16|a place more distant from the Iranian camp and lodged there
05Parp4    73:16|that night, many people in the Armenian brigade, forgetting the fear
05Parp4    73:16|in the Armenian brigade, forgetting the fear of the oath to
05Parp4    73:16|brigade, forgetting the fear of the oath to God and trampling
05Parp4    73:16|God and trampling under foot the terrible vow on the Gospel
05Parp4    73:16|foot the terrible vow on the Gospel, secretly communicated with each
05Parp4    73:16|each of their friends in the Iranian army, saying: “Many of
05Parp4    73:16|now have sought to increase the damage done to us
05Parp4    73:18|tomorrow, when we come to the place of battle, we will
05Parp4    73:18|of battle, we will quit the brigade and cause many others
05Parp4    73:19|They swore a vow with the Iranians, and confirmed these words
05Parp4    73:20|The next day, when they reached
05Parp4    73:20|next day, when they reached the site of the battle, the
05Parp4    73:20|they reached the site of the battle, the king of Iberia
05Parp4    73:20|the site of the battle, the king of Iberia (Georgia) at
05Parp4    73:20|Vahan, Armenia’s general, and with the other senior tanuters and sepuhs
05Parp4    73:20|that we are fighting with the Iranian troops today. For now
05Parp4    73:20|it by yet another day, the Huns would come and would
05Parp4    73:20|would come and would take the name of triumph as well
05Parp4    73:20|of triumph as well as the profit of the booty
05Parp4    73:20|well as the profit of the booty
05Parp4    74:0|Vahan Mamikonean, was saddened by the false and vain words of
05Parp4    74:0|false and vain words of the Iberian (Georgian) king, and recognized
05Parp4    74:0|Iberian (Georgian) king, and recognized the weakness of the Armenian brigade
05Parp4    74:0|and recognized the weakness of the Armenian brigade (for he noticed
05Parp4    74:1|He entrusted the right wing to Barshgh Vahewuni
05Parp4    74:1|Barshgh Vahewuni and Saton Gabeghean; the left wing to Vaxt’ang, the
05Parp4    74:1|the left wing to Vaxt’ang, the king of Iberia; and he
05Parp4    74:1|Iberia; and he himself organized the center with the two sons
05Parp4    74:1|himself organized the center with the two sons of the venerable
05Parp4    74:1|with the two sons of the venerable Arshawir, and the venerable
05Parp4    74:1|of the venerable Arshawir, and the venerable lord of Gnunik’; he
05Parp4    74:1|lord of Gnunik’; he placed the venerable aspet Sahak and Babgen
05Parp4    74:2|While the two sides, Iranian and Armenian
05Parp4    74:2|not yet begun to fight, the divine power revealed which of
05Parp4    74:2|divine power revealed which of the men would receive the crown
05Parp4    74:2|of the men would receive the crown of martyrdom that day
05Parp4    74:2|of martyrdom that day. For the divine power transformed the ordinary
05Parp4    74:2|For the divine power transformed the ordinary mortal aspect of these
05Parp4    74:2|and evident. One especially saw the bravery of Vasak Mamikonean, brother
05Parp4    74:2|his face was illuminated with the glory of God. Many of
05Parp4    74:2|God. Many of (Vasak’s) comrades, the comrades-in-arms of the
05Parp4    74:2|the comrades-in-arms of the blessed man, were unable to
05Parp4    74:2|face which was illuminated like the face of the great prophet
05Parp4    74:2|illuminated like the face of the great prophet Moses
05Parp4    74:3|Even his own brother, the great general of Armenia, Vahan
05Parp4    74:3|life and be translated to the army of the joyous, whose
05Parp4    74:3|translated to the army of the joyous, whose soldiers had that
05Parp4    74:4|The Armenians and Iranians attacked each
05Parp4    74:4|Iranians attacked each other. Vahan, the general of Armenia, together with
05Parp4    74:4|general of Armenia, together with the two Kamsarakan brothers attacked the
05Parp4    74:4|the two Kamsarakan brothers attacked the enemy opposite them and dispersed
05Parp4    74:4|to flee, making many of the Iranian troops cross over to
05Parp4    74:4|Iranian troops cross over to the other side of the Kur
05Parp4    74:4|to the other side of the Kur River, and bravely killing
05Parp4    74:5|The valiant Mamikonean sepuh, Vasak, forcefully
05Parp4    74:5|hit a certain soldier of the Iranian brigade with his spear
05Parp4    74:5|and sent him crashing to the ground. And, unexpectedly, his spear
05Parp4    74:6|He encountered Nerseh Kamsarakan, the lord of Shirak, who also
05Parp4    74:6|for transforming death into immortality, the present into eternity, or the
05Parp4    74:6|the present into eternity, or the corruptible into incorruptible life. Hurry
05Parp4    74:6|attain immortality. Perhaps, having missed the opportunity for a renowned and
05Parp4    74:7|Many times Nerseh Kamsarakan himself, the lord of Shirak, related to
05Parp4    74:7|to us these words of the blessed Vasak Mamikonean, with a
05Parp4    74:8|his venerable brother, Vasak, and the two sons of Arshawir Kamsarakan
05Parp4    74:8|Kamsarakan were competing thus, suddenly the entire brigades of Armenians and
05Parp4    74:8|Iberians quickly fled. Many of the traitors cried out to each
05Parp4    74:8|to each other in agitation: “The Armenians are fleeing, escape
05Parp4    74:9|And because the equitable divine right hand of
05Parp4    74:9|equitable divine right hand of the Omniscient did not favor them
05Parp4    74:9|his secret and inscrutable providence, the brave general of Armenia, Vahan
05Parp4    74:9|of Armenia, Vahan Mamikonean, and the other oath-keeping comrades who
05Parp4    74:9|with him (who fervently desired the cup of martyrdom, but were
05Parp4    74:9|horses around and went after the fleeing Armenians
05Parp4    74:10|had fallen gravely wounded by the Iranian troops. Putting him on
05Parp4    74:10|steed, (Vahan) removed him from the battle and saved him
05Parp4    74:11|were found worthy, along with the blessed aspet Sahak and the
05Parp4    74:11|the blessed aspet Sahak and the blessed brave Vasak Mamikonean, and
05Parp4    74:12|As for the entire Armenian forces as well
05Parp4    74:12|Armenian forces as well as the useless Iberian (Georgian) troops together
05Parp4    74:12|they were dispersed and scattered. The Iranian brigades pursued them and
05Parp4    74:13|racing his horse, fell to the ground and the Iranians reached
05Parp4    74:13|fell to the ground and the Iranians reached him while he
05Parp4    74:14|carefully. Wherever (Mihran) went in the land of Armenia, he took
05Parp4    74:15|The Iranians also seized a Siwni
05Parp4    74:15|Yazd, and some others from the land of Iberia
05Parp4    75:0|Now Vahan Mamikonean, the general of Armenia, temporarily went
05Parp4    75:0|a more secure place in (the district of) Tayk’, where the
05Parp4    75:0|the district of) Tayk’, where the dregs of the Armenian fugitives
05Parp4    75:0|Tayk’, where the dregs of the Armenian fugitives and other the
05Parp4    75:0|the Armenian fugitives and other the senior naxarars of Armenia gathered
05Parp4    75:0|of Armenia gathered around him. The two Kamsarakans were always with
05Parp4    75:2|camp of Aryan troops at the village named Du, at the
05Parp4    75:2|the village named Du, at the border of Iran and Byzantium
05Parp4    75:3|with so many thousands, and the place where Armenia’s general Vahan
05Parp4    75:3|Vahan Mamikonean was, was under the authority of the king of
05Parp4    75:3|was under the authority of the king of Iran
05Parp4    75:4|God had so strongly graced the brave Vahan Mamikonean with His
05Parp4    75:4|and (his) brigade quaked in the midst of such a large
05Parp4    75:4|wanted, to pursue and destroy the remaining fugitives. Instead, he constantly
05Parp4    75:5|ruin yourself. Do not quit the service of the king of
05Parp4    75:5|not quit the service of the king of kings. Do not
05Parp4    75:5|of kings. Do not permit the land of Armenia to be
05Parp4    75:5|to be destroyed. Come to the king in obedience and I
05Parp4    75:5|obedience and I will be the intermediary, since (because of his
05Parp4    75:5|I say. I will beseech the king and reconcile him with
05Parp4    75:6|Vahan Mamikonean, the sparapet of Armenia, replied to
05Parp4    75:6|Mihran as follows: “Whoever is the lord of the Aryans, should
05Parp4    75:6|Whoever is the lord of the Aryans, should look upon all
05Parp4    75:7|But as for the king who does not look
05Parp4    75:7|through authority and not by the worthy laws of inquiry, who
05Parp4    75:7|moreover, is very haughty, perpetually the cause of the destruction of
05Parp4    75:7|haughty, perpetually the cause of the destruction of a land, wants
05Parp4    75:8|not know how to select the good and bad among his
05Parp4    75:9|to (acceptance of worship of) the fire. But as soon as
05Parp4    75:9|from you, they urinate on the fire and throw their exerement
05Parp4    75:9|it, and they revile both the merchant and his wares
05Parp4    75:10|intellect and knowledge by which the land is cultivated and endures
05Parp4    75:10|demanded, but are scorned. Rather, the duplicity of despicable men of
05Parp4    75:11|Mihran, as well as all the Iranians have heard the following
05Parp4    75:11|all the Iranians have heard the following words pronounced by Peroz
05Parp4    75:11|pronounced by Peroz, lord of the Aryans, at atean in the
05Parp4    75:11|the Aryans, at atean in the presence of everyone: “The worst
05Parp4    75:11|in the presence of everyone: “The worst man and worst brigade
05Parp4    75:11|man and worst brigade is the Syrian. But the Armenian is
05Parp4    75:11|brigade is the Syrian. But the Armenian is even more despicable
05Parp4    75:13|battles with Aryan men, and the third will be the one
05Parp4    75:13|and the third will be the one I fight with you
05Parp4    75:13|and brave men that even the lord of the Aryans, and
05Parp4    75:13|that even the lord of the Aryans, and all the Aryans
05Parp4    75:13|of the Aryans, and all the Aryans recognized what kind of
05Parp4    75:14|you know, it was only the Armenians who accomplished such a
05Parp4    75:16|dread and fear, such as the lord of the Aryans (enjoys
05Parp4    75:16|such as the lord of the Aryans (enjoys) over his servants
05Parp4    75:16|I boldly dared to requite the poor fighters by taking their
05Parp4    75:16|and beheading them, and rewarded the good fighters with honor, then
05Parp4    75:16|honor, then I could show the lord of the Aryans, and
05Parp4    75:16|could show the lord of the Aryans, and all of you
05Parp4    75:16|all of you which of the Aryan brigade is the (most
05Parp4    75:16|of the Aryan brigade is the (most) renowned and best. If
05Parp4    75:16|men, I would not permit the weak and inferior ones to
05Parp4    75:17|But the people whom you have designated
05Parp4    75:17|goodness, and good repute from the land of Armenia
05Parp4    75:18|For if the military commander of a brigade
05Parp4    75:18|of a brigade is bad, the brigade itself cannot be good
05Parp4    75:18|itself cannot be good; and the land whose princes are vile
05Parp4    75:19|orphan) as a boy by (the death of) my (fore)fathers
05Parp4    75:19|know not their merits in the Aryan world, nor was I
05Parp4    75:20|and man to justly serve the lord and you, and to
05Parp4    75:21|The more I concerned myself with
05Parp4    75:21|with doing good things, and the more I labored, the more
05Parp4    75:21|and the more I labored, the more your evil unworthy Armenian
05Parp4    75:22|wondered how I could correct the views about me held by
05Parp4    75:22|views about me held by the lord of the Aryans and
05Parp4    75:22|held by the lord of the Aryans and the awags. Even
05Parp4    75:22|lord of the Aryans and the awags. Even if I found
05Parp4    75:23|could discover no shortcoming in the service I had rendered, and
05Parp4    75:23|I was unable to stop the mouths of my enemies who
05Parp4    75:23|could find no alleviation of the sadness which had taken hold
05Parp4    75:23|I was unable to flee the land, I had a wicked
05Parp4    75:23|is impossible to kill only the body; one loses the body
05Parp4    75:23|only the body; one loses the body and the soul together
05Parp4    75:23|one loses the body and the soul together
05Parp4    75:24|I had apostasized the Truth I had known, that
05Parp4    75:24|had known, that God is the real creator and lord of
05Parp4    75:24|confess to you and to the entire world that (Zoroastrianism) is
05Parp4    75:24|and filthy deception. After doing the destructive thing that I did
05Parp4    75:25|of my soul, I rejected the fear of kings, dropped the
05Parp4    75:25|the fear of kings, dropped the pang of apostasy, and became
05Parp4    75:27|what you said about persuading the king to forgive usand
05Parp4    75:27|let him permit Christianity in the land of Armenia and take
05Parp4    75:27|only to ridicule you and the ashes. You must recognize which
05Parp4    75:28|And looking at the work performed, you must reward
05Parp4    75:28|pardon it. You should keep the highborn with the highborn, and
05Parp4    75:28|should keep the highborn with the highborn, and the ignoble with
05Parp4    75:28|highborn with the highborn, and the ignoble with the ignoble. Should
05Parp4    75:28|highborn, and the ignoble with the ignoble. Should you ’subdue’ us
05Parp4    75:28|you are our natural lords, (the lords) of our fathers and
05Parp4    75:29|However, should you continue considering the least as the best, and
05Parp4    75:29|continue considering the least as the best, and the best as
05Parp4    75:29|least as the best, and the best as the worst, conducting
05Parp4    75:29|best, and the best as the worst, conducting the authority of
05Parp4    75:29|best as the worst, conducting the authority of the land with
05Parp4    75:29|worst, conducting the authority of the land with filthy sins, and
05Parp4    75:29|not be able to withstand the Aryans, knowing as we do
05Parp4    75:29|Aryans, knowing as we do the unfortunate power we possess and
05Parp4    75:29|unfortunate power we possess and the great, inestimable brigade and powerful
05Parp4    75:29|brigade and powerful force of the Aryans
05Parp4    75:30|as Christians, rather than become the inheritors of eternal ruination, having
05Parp4    76:1|all his multitude, taking along the captive Hrahat, the venerable Yazd
05Parp4    76:1|taking along the captive Hrahat, the venerable Yazd, and other captives
05Parp4    76:2|sadly was (Hrahat’s) brother, Nerseh, the lord of Shirak, with some
05Parp4    76:3|For from the day the Iranians had taken
05Parp4    76:3|For from the day the Iranians had taken his brother
05Parp4    76:3|taken his brother Hrahat, Nerseh, the lord of Shirak, was unable
05Parp4    76:3|mouth. So, he followed after the Iranian brigade, thinking
05Parp4    76:4|Who knows, after spying on the different wings of the brigade
05Parp4    76:4|on the different wings of the brigade, I may be able
05Parp4    76:5|by one lodging-place to the blessed site of the champion
05Parp4    76:5|to the blessed site of the champion Gregory’s home, in the
05Parp4    76:5|the champion Gregory’s home, in the village called Bagawan. When Nerseh
05Parp4    76:5|Bagawan. When Nerseh Kamsarakan saw the place of the champion Gregory
05Parp4    76:5|Kamsarakan saw the place of the champion Gregory and recalled the
05Parp4    76:5|the champion Gregory and recalled the sadness that the saints shared
05Parp4    76:5|and recalled the sadness that the saints shared with those grieving
05Parp4    76:5|those grieving, as well as the blessed man Gregory’s courage toward
05Parp4    76:6|Lord Gregory, who drove from the land of Armenia that severe
05Parp4    76:6|Armenia that severe fog of the impiety of our sins, drive
05Parp4    76:6|of our sins, drive away the dense fog of sadness from
05Parp4    76:7|Kamsarakan cry out to Gregory, the man of God. But he
05Parp4    76:8|quickly spoke to Christ, and the savior God then and there
05Parp4    76:8|God then and there removed the captive Hrahat from the guards
05Parp4    76:8|removed the captive Hrahat from the guards who were surrounding him
05Parp4    76:9|When Mihran, the military commander of the Aryans
05Parp4    76:9|Mihran, the military commander of the Aryans, and the other nobility
05Parp4    76:9|commander of the Aryans, and the other nobility with him saw
05Parp4    76:9|other nobility with him saw the fearless and brave exit of
05Parp4    76:9|Hrahat Kamsarakan, they ordered that the venerable sepuh of Siwnik’, Yazd
05Parp4    76:10|of someone who has (wronged) the lord of the Aryans, who
05Parp4    76:10|has (wronged) the lord of the Aryans, who is god-like
05Parp4    76:10|is god-like and has the power to kill or spare
05Parp4    76:11|The great glory of the king
05Parp4    76:11|The great glory of the king of kings enveloped the
05Parp4    76:11|the king of kings enveloped the miscreant Hrahat (who deserves multiple
05Parp4    76:11|nonetheless, his capital offenses pursued the man making him unworthy of
05Parp4    76:11|if he has fled from the gods
05Parp4    76:12|than to take refuge in the fire, worship the sun, and
05Parp4    76:12|refuge in the fire, worship the sun, and through their intercession
05Parp4    76:12|their intercession find forgiveness from the king, and live
05Parp4    76:14|The impious prince of Siwnik’, Gdihon
05Parp4    76:14|Siwnik’, Gdihon, also enthusiastically encouraged the venerable Siwnik’ sepuh, Yazd, in
05Parp4    76:14|whenever (Gdihon) himself was with the Iranian awags at camp. (Gdihon
05Parp4    76:14|awags at camp. (Gdihon) and the Iranians) did this like malicious
05Parp4    76:15|When the venerable Yazd had heard all
05Parp4    76:15|words from Mihran and all the other Iranian nobles, and realized
05Parp4    76:15|other Iranian nobles, and realized the wishes and plans of the
05Parp4    76:15|the wishes and plans of the impious brothers (including) his own
05Parp4    76:16|it and live, because of the body’s pains and out of
05Parp4    76:16|to buy eternal punishment and the threat of the inextinguishable (fires
05Parp4    76:16|punishment and the threat of the inextinguishable (fires of) Gehenna with
05Parp4    76:16|with material goods. Especially since the merchant’s appearance is not known
05Parp4    76:16|far his life is from the gate. What if he purchases
05Parp4    76:16|and is saved, but dies the next day and is transported
05Parp4    76:16|day and is transported to the outer darkness
05Parp4    76:17|calamitous and disastrous business at the expense of my apostasy, for
05Parp4    76:17|taken from me together with the glory and very great honors
05Parp4    76:17|honors? No, I have chosen (the faith) that I now hold
05Parp4    76:18|When the impious judges heard these words
05Parp4    76:18|judges heard these words from the blessed Yazd, they ordered that
05Parp4    76:18|blessed Yazd, they ordered that the venerable man’s head be severed
05Parp4    76:18|severed. This occurred close to the site of the holy chapel
05Parp4    76:18|close to the site of the holy chapel of the blessed
05Parp4    76:18|of the holy chapel of the blessed Gregory, the Apostle-like
05Parp4    76:18|chapel of the blessed Gregory, the Apostle-like champion, in the
05Parp4    76:18|the Apostle-like champion, in the village called Bagawan, in the
05Parp4    76:18|the village called Bagawan, in the district of Bagrewand, on the
05Parp4    76:18|the district of Bagrewand, on the mountain shoulder of Npat mountain
05Parp4    76:18|about two stone’s throws from the holy chapel
05Parp4    76:19|The blessed Siwnik sepuh, Yazd, ended
05Parp4    76:19|his life in martyrdom on the [16th] day of the month of
05Parp4    76:19|martyrdom on the [16th] day of the month of Horhi (translator’s note
05Parp4    76:19|Horhi (translator’s note: Horhi was the second month of the ancient
05Parp4    76:19|was the second month of the ancient Armenian calendar). His remains
05Parp4    76:19|were gathered and placed in the holy chapel of Gregory
05Parp4    77:0|Vahan Mamikonean, the general of Armenia, arrived at
05Parp4    77:0|general of Armenia, arrived at the district of Ayrarat and, together
05Parp4    77:0|of Ayrarat and, together with the oath-keeping naxarars and other
05Parp4    77:0|who were with him, fulfilled the vow of masses in the
05Parp4    77:0|the vow of masses in the city of Vagharshapat. In the
05Parp4    77:0|the city of Vagharshapat. In the House of God, and in
05Parp4    77:0|House of God, and in the martyria of the martyred virgins
05Parp4    77:0|and in the martyria of the martyred virgins they conducted the
05Parp4    77:0|the martyred virgins they conducted the masses (they had) vowed and
05Parp4    77:1|first concerning themselves with maintaining the poor, they then glorified God
05Parp4    77:2|Then they went to the natural ostan of Armenia, to
05Parp4    77:2|of Armenia, to Duin, until the bitterly cold days of winter
05Parp4    77:3|and insane men arrived from the Iberian (Georgian) region. At the
05Parp4    77:3|the Iberian (Georgian) region. At the ostan they told Armenia’s general
05Parp4    77:4|The wonderful aspet Sahak and the
05Parp4    77:4|The wonderful aspet Sahak and the brave sepuh of the Mamikoneans
05Parp4    77:4|and the brave sepuh of the Mamikoneans, Vasak, are still alive
05Parp4    77:4|you: ’After your flight from the Iberian battle, we remained at
05Parp4    77:4|Iberian battle, we remained at the site of the battle, gravely
05Parp4    77:4|remained at the site of the battle, gravely wounded. Through God’s
05Parp4    77:4|times dragging ourselves (because of the severity of the wounds we
05Parp4    77:4|because of the severity of the wounds we had sustained) we
05Parp4    77:5|design, a spiritual priest from the Teghac’ retreat was placed as
05Parp4    77:5|us as men wounded for the sake of God, and he
05Parp4    77:5|to save us or, in the event that we died, to
05Parp4    77:5|to gather our bones for the sake of his own soul
05Parp4    77:5|man, after removing us from the (battle)site to a secure
05Parp4    77:6|cleric with him, offered us the food and bade us eat
05Parp4    77:6|bade us eat. After eating the food as we could from
05Parp4    77:6|food as we could from the saint’s hands, we were revived
05Parp4    77:8|When we saw the man’s virtue, we accurately informed
05Parp4    77:8|this, he glorified God. Leaving the cleric with us, he left
05Parp4    77:9|The next evening he returned with
05Parp4    77:9|another cleric, and they placed the three of us on the
05Parp4    77:9|the three of us on the animal(s) and took us
05Parp4    77:9|s) and took us to the retreat where they dwelled. They
05Parp4    77:9|for many days, and through the power of God we were
05Parp4    77:10|As is the custom of the adversary satan
05Parp4    77:10|As is the custom of the adversary satan, (news of our
05Parp4    77:10|our escape) was breathed into the ears of some God-hating
05Parp4    77:10|achieve glory and honors from the Iranians
05Parp4    77:11|Now the blessed monk secretly took us
05Parp4    77:11|and many rugged caves. But (the priest) was afraid to send
05Parp4    77:11|if someone pursued and examined (the messenger) we would be discovered
05Parp4    77:12|there together, we shall avenge the truth of our faith.’
05Parp4    77:13|heard these satanic words from the stupid men, they immediately believed
05Parp4    77:13|safely come to Armenia and the Iranians find out that they
05Parp4    77:14|more so when word reached the women that their men were
05Parp4    77:14|were alive (since that night the diabolical men spoke to the
05Parp4    77:14|the diabolical men spoke to the men and women with proof
05Parp4    77:14|proof and were believed). For the women (in accordance with the
05Parp4    77:14|the women (in accordance with the fickle and infirm nature of
05Parp4    77:15|When the brilliant and perceptive general of
05Parp4    77:15|Armenia, Vahan Mamikonean, heard all the words of the diabolical men
05Parp4    77:15|heard all the words of the diabolical men from Iberia, the
05Parp4    77:15|the diabolical men from Iberia, the wishes and consent of many
05Parp4    77:15|and consent of many Armenians, the ceaseless, impatient urgings of the
05Parp4    77:15|the ceaseless, impatient urgings of the wiveswhich resembled a fire
05Parp4    77:15|their minds which none had the strength to put out—(Vahan
05Parp4    77:15|out—(Vahan) note: “Those are the words and plans of men
05Parp4    77:16|For, as the Iranian corps knows of the
05Parp4    77:16|the Iranian corps knows of the arrival of spring in the
05Parp4    77:16|the arrival of spring in the country of Armenia, they have
05Parp4    77:16|pull apart and rend asunder the assemblage of Armenian troops at
05Parp4    77:16|assemblage of Armenian troops at the ostan, and to disperse them
05Parp4    77:16|and there. For even if the brigade from Iran is very
05Parp4    77:17|world-destroying men to leave the land of Armenia in health
05Parp4    77:18|Because on the day of my venerable brother’s
05Parp4    77:18|venerable brother’s martyrdom, I foresaw the martyrdom and I saw him
05Parp4    77:18|he received it. And before the end I was shown the
05Parp4    77:18|the end I was shown the color and aspect of that
05Parp4    77:18|was illuminated by a light the like of which I cannot
05Parp4    77:19|Astonished at the appearance of his face, I
05Parp4    77:19|again, but was unable because the increasingly bright light from his
05Parp4    77:20|It appears that others saw the same vision of his miraculous
05Parp4    77:21|do not labor (looking) for the aspet
05Parp4    77:22|You are like the sons of the prophets who
05Parp4    77:22|are like the sons of the prophets who were occupied with
05Parp4    77:23|appear (overly) jealous to anyone, the men are before you, troops
05Parp4    77:23|your departure will bring to the land of Armenia
05Parp4    77:24|weak-minded men, and especially the martyrs’ wives, families, and dayeaks
05Parp4    77:24|families, and dayeaks then convinced the sepuh of the Mamikoneans, Mushegh
05Parp4    77:24|then convinced the sepuh of the Mamikoneans, Mushegh, and they dispatched
05Parp4    77:25|Those who led them to the borders of Iberia after Satan
05Parp4    77:25|they invented many pretexts, telling (the Mushegheans): “Those who have escaped
05Parp4    77:25|thither in deep caves and the densely forested peaks of tall
05Parp4    77:26|for many days they goaded the sepuh of the Mamikoneans, Mushegh
05Parp4    77:26|they goaded the sepuh of the Mamikoneans, Mushegh, and the brigade
05Parp4    77:26|of the Mamikoneans, Mushegh, and the brigade with him to insanity
05Parp4    77:26|insanity, leading them around until the end of the bitterly cold
05Parp4    77:26|around until the end of the bitterly cold winds of winter’s
05Parp4    78:0|When it was the blooming time of spring and
05Parp4    78:0|blooming time of spring and the breezes brought welcome warmth to
05Parp4    78:0|breezes brought welcome warmth to the naked paupers, suddenly Zarmihr Hazarawuxt
05Parp4    78:0|force of select men, reached the country of Armenia. Urgently crossing
05Parp4    78:0|of Armenia. Urgently crossing over the bridge on the Arax River
05Parp4    78:0|crossing over the bridge on the Arax River, he encamped that
05Parp4    78:0|he encamped that day in the town called Artashat
05Parp4    78:1|had been well informed by the oath-breakers about the departure
05Parp4    78:1|by the oath-breakers about the departure of half of the
05Parp4    78:1|the departure of half of the Armenian brigade to Iberia (Georgia
05Parp4    78:1|Georgia), and that Vahan Mamikonean, the sparapet of Armenia, was at
05Parp4    78:1|sparapet of Armenia, was at the ostan with but few naxarars
05Parp4    78:2|can put them all to the sword. Then you will complete
05Parp4    78:2|sword. Then you will complete the assignment and will be enveloped
05Parp4    78:2|and will be enveloped in the king’s glory and we shall
05Parp4    78:3|When Hazarawuxt and the other awag’s with him heard
05Parp4    78:3|they were more delighted, and the next morning they speedily went
05Parp4    78:3|Armenia’s general, Vahan Mamikonean, and the troops with him at the
05Parp4    78:3|the troops with him at the time
05Parp4    78:4|Having approached the city of Duin, Hazarawuxt deployed
05Parp4    78:4|city of Duin, Hazarawuxt deployed the front(s) in war formation
05Parp4    78:4|formation, and arrayed them in the midst of the forest called
05Parp4    78:4|them in the midst of the forest called Xosrovakert. Then he
05Parp4    78:4|Xosrovakert. Then he passed against the dastakert as far as the
05Parp4    78:4|the dastakert as far as the side of the mountain called
05Parp4    78:4|far as the side of the mountain called Jrvezh
05Parp4    78:5|Armenia’s sparapet, Vahan Mamikonean, and the other Armenian naxarars with him
05Parp4    78:5|Armenian naxarars with him and the rhamik cavalrymen of Armenia saw
05Parp4    78:5|of Iranian troops which filled the entire plain with the Iranian
05Parp4    78:5|filled the entire plain with the Iranian brigade billowing like an
05Parp4    78:5|flight. Rather, in accordance with the competency of their force, the
05Parp4    78:5|the competency of their force, the naxarars divided into groups of
05Parp4    78:6|Valiantly taking a part of the Iranian brigade, they sent many
05Parp4    78:6|select men hurtling dead to the ground, got hold of their
05Parp4    78:7|For the brave departure of the powerful
05Parp4    78:7|For the brave departure of the powerful man foretold great dread
05Parp4    78:7|man foretold great dread in the brigade regarding its future hostile
05Parp4    78:7|to many and they sampled the taste of this, and were
05Parp4    78:7|was very well known by the boastful prince of Siwnik’, Gdihon
05Parp4    78:8|among them were) two of the Armenian naxarars who fought well
05Parp4    78:8|fought well and displayed bravery: the venerable Ordi from the Dimak’sean
05Parp4    78:8|bravery: the venerable Ordi from the Dimak’sean tohm and the venerable
05Parp4    78:8|from the Dimak’sean tohm and the venerable K’ajaj from the Saharhunik’
05Parp4    78:8|and the venerable K’ajaj from the Saharhunik’ tohm who gave their
05Parp4    78:8|who gave their lives for the blessed covenant and were crowned
05Parp4    78:9|The Iranian troops wickedly stabbed and
05Parp4    78:9|troops wickedly stabbed and routed (the Vahaneans
05Parp4    78:10|The blessed patriarch of Armenia, lord
05Parp4    78:11|For the provoker of impiety, Hazarawuxt, had
05Parp4    78:11|impiety, Hazarawuxt, had come against the Armenians so rapidly that not
05Parp4    78:11|so rapidly that not even the kat’oghikos Yohan himself had a
05Parp4    78:11|had a day to quit the city
05Parp4    78:12|However the almighty compassion of the Savior
05Parp4    78:12|However the almighty compassion of the Savior Christ pitied and spared
05Parp4    78:12|oath-loving flock and took the holy father away safely and
05Parp4    78:13|The same day, after the fighting
05Parp4    78:13|The same day, after the fighting was over, Mushegh, the
05Parp4    78:13|the fighting was over, Mushegh, the sepuh of the Mamikoneans, and
05Parp4    78:13|over, Mushegh, the sepuh of the Mamikoneans, and the cavalrymen with
05Parp4    78:13|sepuh of the Mamikoneans, and the cavalrymen with him arrived. Because
05Parp4    78:13|to be of aid in the battle they turned and fled
05Parp4    78:13|they turned and fled with the other fugitives
05Parp4    79:0|Thus were the forces of Armenia scattered, each
05Parp4    79:1|Armenia’s general, Vahan Mamikonean, and the naxarars of Armenia who were
05Parp4    79:1|to a secure place on the borders of Xaghteac’, to stay
05Parp4    79:1|remain hoping for and awaiting the Lord’s salvation
05Parp4    79:2|The restless Hazarawuxt speedily went after
05Parp4    79:2|to fight, talking along all the forces. As he went he
05Parp4    79:2|went he took many of the fortified places of Armenia, demolishing
05Parp4    79:2|that he would either arrest the brave Vahan Mamikonean or kill
05Parp4    79:3|Ok’agh and camped close to the village called (by two names
05Parp4    79:3|of which) was Giwghik, and the other, Vardashen. He encamped there
05Parp4    79:3|there that day, and on the next day he heard that
05Parp4    79:3|Varayr Varoy, Horhom tun, in the district called Shaghagom
05Parp4    79:4|Informed about the place through guides and thinking
05Parp4    79:4|through guides and thinking that the brilliant Mamikonean was there unconcerned
05Parp4    79:4|was there unconcerned, he reached the place at daybreak and fell
05Parp4    79:5|multitude of different people, including the wives of the two Kamsarakans
05Parp4    79:5|people, including the wives of the two Kamsarakans, of Nerseh, lord
05Parp4    79:5|Shirak, and of Hrahat (whom the Iranians fell upon unawares); and
05Parp4    79:5|and they killed many of the rhamik people of Armenia. They
05Parp4    79:5|of Armenia. They also seized the wives of the two Kamsarakan
05Parp4    79:5|also seized the wives of the two Kamsarakan brothers, Nerseh and
05Parp4    79:5|Hrahat, and took them to the Iranian camp
05Parp4    79:6|Vahan Mamikonean, and some of the other naxarars who were with
05Parp4    79:6|was seeking to achieve, missing the mark
05Parp4    79:7|When (Hazarawuxt) had confirmed that the women were indeed their wives
05Parp4    79:9|As for the wives of the two Kamsarakans
05Parp4    79:9|As for the wives of the two Kamsarakans, (Hazarawuxt) ordered that
05Parp4    79:9|every caution, in accordance with the faith (laws) of the Christians
05Parp4    79:9|with the faith (laws) of the Christians which he had certainly
05Parp4    79:10|went to Ok’agh, descended to the district of Basean, and encamped
05Parp4    79:10|Basean, and encamped close to the village named Du, in the
05Parp4    79:10|the village named Du, in the plain of the fountains, called
05Parp4    79:10|Du, in the plain of the fountains, called Arcat’aghbersn
05Parp4    79:11|inform him that (Peroz) and the entire Aryan force had gone
05Parp4    79:11|Aryan force had gone against the Hepthalites. (Peroz) ordered (Hazarawuxt) to
05Parp4    79:11|either to seize and kill the Iberian king, Vaxt’ang, or to
05Parp4    79:11|or to chase him from the land; and to leave Shapuh
05Parp4    79:11|and to leave Shapuh of the Mihran tohm with a brigade
05Parp4    79:11|with a brigade there in the land of Armenia, as marzpan
05Parp4    80:0|When Hazarawuxt received the hrovartak and heard the king’s
05Parp4    80:0|received the hrovartak and heard the king’s command, he left (in
05Parp4    80:0|left (in Armenia) Shapuh with the Iranian cavalry, a brigade of
05Parp4    80:0|men, as well as Gdihon, the lord of Siwnik’, with a
05Parp4    80:0|with a brigade drawn from the entire district of Siwnik’ and
05Parp4    80:1|There Hazarawuxt assembled the ranks of the oath-breakers
05Parp4    80:1|Hazarawuxt assembled the ranks of the oath-breakers who, having betrayed
05Parp4    80:1|betrayed king Vaxt’ang and broken the oath sworn on the Gospel
05Parp4    80:1|broken the oath sworn on the Gospel, went to him. He
05Parp4    80:1|others who were united with the king of kings
05Parp4    80:2|He promised the kingdom to one, and to
05Parp4    80:2|he formed a brigade from the many who allied with him
05Parp4    80:2|who allied with him in the land of Iberia
05Parp4    80:3|him for Hazarawuxt, and that the Armenians themselves were unable to
05Parp4    80:3|were in danger, he quit the land of Iberia and temporarily
05Parp4    80:3|Iberia and temporarily went to the land of Egeria
05Parp4    80:4|Shapuh took the Kamsarakan women to the secure
05Parp4    80:4|took the Kamsarakan women to the secure fortress of Basen called
05Parp4    80:4|and left them there. Entrusting the Kamsarakan women to the fortress
05Parp4    80:4|Entrusting the Kamsarakan women to the fortress-keeper Vazat-Vshnasp, (Shapuh
05Parp4    80:5|The Kamsarakan women themselves had boldly
05Parp4    80:6|For all the Armenians will know about and
05Parp4    80:8|As for keeping the women pure, Shapuh repeated this
05Parp4    80:8|pure, Shapuh repeated this to the fortress-keeper many times, and
05Parp4    80:8|times, and he ordered that the Kamsarakans hear about this often
05Parp4    80:9|destroy yourselves; do not quit the king of king’s service. Rather
05Parp4    80:9|my intercession, I will get the king of kings to pardon
05Parp4    80:9|king of kings to pardon the damage you have done. I
05Parp4    80:9|upon you what is fitting. The Christianity which you love and
05Parp4    80:10|display some good deed to the king of kings, and (be
05Parp4    80:10|able to) devise Vahan’s death, the king will give you gifts
05Parp4    80:11|When the two Kamsarakans heard such a
05Parp4    80:11|such a message from Shapuh, the Iranian military commander, although they
05Parp4    80:11|they remained firmly convinced in the faith, despite Shapuh’s message. Nerseh
05Parp4    80:11|of Shirak, and Hrahat wrote the following reply: “Our labor and
05Parp4    80:11|significant and important, but for the mystery of our great and
05Parp4    80:12|Next to the love for such an awesome
05Parp4    80:12|such an awesome mystery, all the pleasures of lifeland, wives
05Parp4    80:13|in them do not equal the honor which we long for
05Parp4    80:13|stupid to trick you and the other parasites around you, taking
05Parp4    80:13|a moment we might enjoy the futile glory (received) from you
05Parp4    80:14|we bear these sorrows for the faith which we love and
05Parp4    80:14|firmly hold to, and for the coveted hope of (heavenly) glory
05Parp4    80:14|seem pleasing and acceptable to the just God, He will save
05Parp4    80:15|such a message to Hazarawuxt, the two Kamsarakan brothers were even
05Parp4    81:1|with his troops ceaselessly took the Iranians in (their) encampment, each
05Parp4    81:1|they shot arrows from below (the encampment) and there were those
05Parp4    81:1|there were those killed by the arrows of the Armenians themselves
05Parp4    81:1|killed by the arrows of the Armenians themselves, and those Iranians
05Parp4    81:2|Armenia’s general, Vahan Mamikonean, and the men who were with him
05Parp4    81:2|in a nearby village under the authority of the Mamikoneans, called
05Parp4    81:2|village under the authority of the Mamikoneans, called Caghik. They wanted
05Parp4    81:2|They wanted to cross to the border area of Hashteank’ (district
05Parp4    81:2|district), to get help from the people there
05Parp4    81:3|The Iranian general, Shapuh, was informed
05Parp4    81:4|So before dawn the next day Shapuh, the Iranian
05Parp4    81:4|dawn the next day Shapuh, the Iranian military commander, taking all
05Parp4    81:4|Iranian military commander, taking all the multitude (of troops) with him
05Parp4    81:4|with him suddenly went against the Armenian brigade
05Parp4    81:5|But the Armenian brigade was prepared (they
05Parp4    81:5|troops, not taking note of the others, went after Armenia’s general
05Parp4    81:6|Vahan Mamikonean, went eastward to the area of the sea (lake
05Parp4    81:6|eastward to the area of the sea (lake) of Karin, while
05Parp4    81:6|sea (lake) of Karin, while the brigades of Iranian warriors went
05Parp4    81:7|Now Mushegh of the Mamikonean tohm and Nerseh Kamsarakan
05Parp4    81:7|Shirak, were travelling north of the lake, having missed (meeting) Armenia’s
05Parp4    81:7|Armenia’s general, Vahan Mamikonean, at the appointed hour. They were with
05Parp4    81:7|they wanted to rest by the bank of the torrent for
05Parp4    81:7|rest by the bank of the torrent for a while, at
05Parp4    81:7|a place where reapers of the outer fields (which lay around
05Parp4    81:7|outer fields (which lay around the villages) were working
05Parp4    81:8|Subsequently when the Iranians learned that they were
05Parp4    81:8|them, they wanted to harm the mshaks of the area. They
05Parp4    81:8|to harm the mshaks of the area. They note: “Why do
05Parp4    81:8|you permit all servants of the king of kings to travel
05Parp4    81:9|in Arshamunik’ district), dayeakordi of the Kamsarakan lord of Shirak, saw
05Parp4    81:9|Shirak, saw that one of the Iranian soldiers wanted to kill
05Parp4    81:9|wanted to kill one of the Karnec’i mshaks, and that the
05Parp4    81:9|the Karnec’i mshaks, and that the mshak had gone behind a
05Parp4    81:9|this he got angry at the Mamikonean sepuh, Mushegh, and at
05Parp4    81:10|Truly, would not the avenging God demand (an explanation
05Parp4    81:10|an explanation) from us for the man from different lands who
05Parp4    81:11|So Xurs attacked the Iranian with his lance and
05Parp4    81:11|lance and killed him on the spot, and the Karnec’i escaped
05Parp4    81:11|him on the spot, and the Karnec’i escaped his slayer
05Parp4    81:12|Stirred by Xurs’ words and the deed he had bravely done
05Parp4    81:12|deed he had bravely done, the sepuh of the Mamikoneans, Mushegh
05Parp4    81:12|bravely done, the sepuh of the Mamikoneans, Mushegh and the lord
05Parp4    81:12|of the Mamikoneans, Mushegh and the lord of Shirak, Nerseh, looked
05Parp4    81:12|pursuing them. They fell upon the Iranians with only the few
05Parp4    81:12|upon the Iranians with only the few men who were with
05Parp4    81:12|of blood to flow, while the others were shamefully put to
05Parp4    81:14|participation, God bent and broke the enemy’s power
05Parp4    81:15|And he went to the border of Hashteank’ in accordance
05Parp4    81:15|with his previous plan. Reaching the place, he encamped at the
05Parp4    81:15|the place, he encamped at the village called Erez in the
05Parp4    81:15|the village called Erez in the district of Arshamunik’, wishing to
05Parp4    82:0|of Siwnik’, urgently hurried Shapuh, the military commander of the Iranian
05Parp4    82:0|Shapuh, the military commander of the Iranian brigade, saying: “You and
05Parp4    82:0|Iranian brigade, saying: “You and the entire Aryan land should go
05Parp4    82:0|I am unable to fathom the man’s actions and deeds. For
05Parp4    82:0|actions and deeds. For when the entire brigade at Duin was
05Parp4    82:1|However, the king of king’s crown and
05Parp4    82:1|king of king’s crown and the glory of the Aryans aided
05Parp4    82:1|crown and the glory of the Aryans aided us such that
05Parp4    82:2|Now tell me, what is the man doing with so few
05Parp4    82:4|hurry and do not let the man rest. Otherwise, perhaps we
05Parp4    82:6|worthy of a clean soul, the impure (spirit) within him prophesied
05Parp4    82:6|will wickedly be killed by the men who are with Vahan
05Parp4    82:6|with Vahan Mamikonean.” For when the dew saw that the man
05Parp4    82:6|when the dew saw that the man was completely abandoned by
05Parp4    82:7|Now when the Iranian military commander, Shapuh, heard
05Parp4    82:7|did not permit (Gdihon) or the men with him (to accompany
05Parp4    82:7|area by a branch of the river
05Parp4    82:8|Armenia’s general, Vahan Mamikonean, and the troops with him were sleeping
05Parp4    82:8|least that night, after convincing the men in the village of
05Parp4    82:8|after convincing the men in the village of Erez (to cooperate
05Parp4    82:8|set up by God upon the earth. And God Himself was
05Parp4    82:9|He took his troops and the shinakans of Erez and approached
05Parp4    82:9|shinakans of Erez and approached the encampment at night. Then, surrounding
05Parp4    82:9|encampment at night. Then, surrounding the battle-site with Erezites holding
05Parp4    82:9|tumultuous downpour of arrows against the Iranian brigade which they terrified
05Parp4    82:10|The mob of troops in the
05Parp4    82:10|The mob of troops in the encampment mingled with one another
05Parp4    82:10|mingled with one another and the Iranians trampled one another even
05Parp4    82:10|even more; and there came the sound of weeping and of
05Parp4    82:10|and of bad news from the camp of the impious
05Parp4    82:10|news from the camp of the impious
05Parp4    82:11|From the Armenian brigade, only Gabagh, sepuh
05Parp4    82:11|brigade, only Gabagh, sepuh of the Gabegheank’, was pierced while enthusiastically
05Parp4    83:0|Armenia’s general, Vahan Mamikonean, left the slaughter of the enemy and
05Parp4    83:0|Mamikonean, left the slaughter of the enemy and went to spend
05Parp4    83:0|enemy and went to spend the remainder of the night at
05Parp4    83:0|to spend the remainder of the night at the village of
05Parp4    83:0|remainder of the night at the village of Oghin called Shte’
05Parp4    83:0|of Oghin called Shte’, in the stables
05Parp4    83:1|at Shte’ village. Just as the Armenian troops of Vahan Mamikonean
05Parp4    83:1|wanted to rest awhile from the weight of the evening’s labors
05Parp4    83:1|awhile from the weight of the evening’s labors, they raised their
05Parp4    83:1|who should they see but the Iranian military commander, Shapuh, coming
05Parp4    83:2|For the wicked injuries of that particular
05Parp4    83:2|since nothing done previously resembled the great carnage which had thoroughly
05Parp4    83:2|carnage which had thoroughly broken (the Iranians) and could now be
05Parp4    83:3|Armenia’s general, Vahan Mamikonean, saw the unexpected attack of the Iranian
05Parp4    83:3|saw the unexpected attack of the Iranian military commander, Shapuh, and
05Parp4    83:3|commander, Shapuh, and all of the multitude of troops against them
05Parp4    83:3|saw that his brigade at the time was unprepared and fewer
05Parp4    83:3|unprepared and fewer compared to the enemy’s mighty force, nonetheless, he
05Parp4    83:3|nonetheless, he overlooked nothing. Giving the order, he quickly assembled however
05Parp4    83:4|The believing person cannot miss the
05Parp4    83:4|The believing person cannot miss the mark twice. If he hits
05Parp4    83:4|mark twice. If he hits the mark both times, it is
05Parp4    83:4|greater and more desirable than the other. The two encounters are
05Parp4    83:4|more desirable than the other. The two encounters are not unwillingly
05Parp4    83:4|for a blessed vow is the lot of martyrdom
05Parp4    83:5|has frequently glorified us with the victory and we are thankful
05Parp4    83:5|are thankful of that. And the Almighty will also grant us
05Parp4    83:6|For it was the holy Spirit which note: “Those
05Parp4    83:6|Spirit which note: “Those whom the lord God strikes one through
05Parp4    83:7|few in number. But if the Almighty wishes to fulfill (His
05Parp4    83:7|able to chase away [1000] of the enemy] then the multitude of
05Parp4    83:7|away [1000] of the enemy] then the multitude of the enemy is
05Parp4    83:7|enemy] then the multitude of the enemy is lacking to become
05Parp4    83:9|all these sentiments, he divided the troops he had and entrusted
05Parp4    83:9|entrusted them to each of the military commanders whom he considered
05Parp4    83:10|While he was still organizing the attack and the Iranian troops
05Parp4    83:10|still organizing the attack and the Iranian troops arranged in fronts
05Parp4    83:10|Vahan) looked and saw that the entire Armenian brigade had turned
05Parp4    83:10|brigade had turned tail from the oath sworn on the Gospel
05Parp4    83:10|from the oath sworn on the Gospel, and from the counsel
05Parp4    83:10|on the Gospel, and from the counsel of Armenia’s general, Vahan
05Parp4    83:11|Vahan himself and the oath-keepers including Mushegh of
05Parp4    83:11|oath-keepers including Mushegh of the Mamikonean tohm, the two Kamsarakan
05Parp4    83:11|Mushegh of the Mamikonean tohm, the two Kamsarakan (brothers), sons of
05Parp4    83:11|two Kamsarakan (brothers), sons of the venerable Arshawir, two or three
05Parp4    83:11|dayeaks, and other azats from the Mamikonean house
05Parp4    83:12|Seeing the flight of the entire Armenian
05Parp4    83:12|Seeing the flight of the entire Armenian brigade, those who
05Parp4    83:12|one of them said to the general of Armenia, Vahan Mamikonean
05Parp4    83:13|Armenia’s general, Vahan Mamikonean, made the sign of the Cross over
05Parp4    83:13|Mamikonean, made the sign of the Cross over himself and said
05Parp4    83:13|place my hopes) only in the Cross of our lord Jesus
05Parp4    83:14|Then (Vahan) plunged into the entire Iranian army, attacking with
05Parp4    83:14|entire Iranian army, attacking with the few good oath-keeping men
05Parp4    83:15|The Iranian military commander Shapuh, astonished
05Parp4    83:15|military commander Shapuh, astonished by the awesome and courageous strength of
05Parp4    83:15|of Armenia’s general, Vahan, and the few men with him, quickly
05Parp4    83:16|he quickly went to where the campaign was being conducted
05Parp4    83:17|Armenia’s general, Vahan Mamikonean, with the few like-minded people with
05Parp4    83:17|with him, attacked assisted by the right-hand of the Almighty
05Parp4    83:17|by the right-hand of the Almighty. He plunged into the
05Parp4    83:17|the Almighty. He plunged into the entire Iranian brigade as though
05Parp4    83:17|torrential rain which falls to the ground and vanishes
05Parp4    83:18|a lion, forcefully plowed through the middle of the entire mass
05Parp4    83:18|plowed through the middle of the entire mass and came out
05Parp4    83:18|mass and came out on the other side. He and the
05Parp4    83:18|the other side. He and the men with him killed many
05Parp4    83:18|killed many powerful warriors of the Iranian troops. Among them was
05Parp4    83:18|troops. Among them was Gdihon, the haughty prince of Siwnik’, whom
05Parp4    83:18|pierced with a lance through the armpit. With a frightful sound
05Parp4    83:18|a frightful sound they rent the security of his armor in
05Parp4    83:18|of his armor in which the impious one had confidence, and
05Parp4    83:18|impious one had confidence, and the tip of the spear plunged
05Parp4    83:18|confidence, and the tip of the spear plunged into his liver
05Parp4    83:19|for air, (Gdihon) gave up the ghost, without confessing. He had
05Parp4    83:19|will not fight Vahan and the other Armenians with arrows, but
05Parp4    83:19|with arrows, but rather with the notch of a single arrow
05Parp4    83:20|destroyed him. God had betrayed the prince of Siwnik’, Gdihon, once
05Parp4    83:20|Gdihon, once and twice to the hands of men in the
05Parp4    83:20|the hands of men in the force of Vahan Mamikonean. God
05Parp4    83:21|senses, and instead thoroughly scorned the truth, and did not respond
05Parp4    83:21|and did not respond to the divine inquiry, he received his
05Parp4    83:21|in this world and in the next
05Parp4    83:22|The Iranian troops went after the
05Parp4    83:22|The Iranian troops went after the fugitive Armenians, and they killed
05Parp4    83:23|this deed of bravery (with the power of God), he then
05Parp4    83:23|he were a wing of the Iranian force. All the brigades
05Parp4    83:23|of the Iranian force. All the brigades of Shapuh’s troops did
05Parp4    83:24|Armenia’s general, Vahan Mamikonean, that the Iranian troops thought that if
05Parp4    83:24|if they merely looked at the Mamikonean and the men with
05Parp4    83:24|looked at the Mamikonean and the men with him, they would
05Parp4    83:25|Of the oath-keeping and strengthened men
05Parp4    83:25|then martyred were: K’ont’ Arhawenean, the venerable Ners Yovsepean, the venerable
05Parp4    83:25|Arhawenean, the venerable Ners Yovsepean, the venerable Atgen, sepuh of the
05Parp4    83:25|the venerable Atgen, sepuh of the Vanandac’ik’, and the venerable Gherpargos
05Parp4    83:25|sepuh of the Vanandac’ik’, and the venerable Gherpargos, who was of
05Parp4    84:0|Because of the extremely disagreeable odor, the Siwnik’
05Parp4    84:0|of the extremely disagreeable odor, the Siwnik’ troops threw the entrails
05Parp4    84:0|odor, the Siwnik’ troops threw the entrails of their prince on
05Parp4    84:0|entrails of their prince on the ground. Then, after wrapping him
05Parp4    84:0|and servants took him to the land of Siwnik’
05Parp4    84:1|When the Siwnik’ cavalry saw this, dismayed
05Parp4    84:2|When Shapuh, the military commander of the Iranian
05Parp4    84:2|Shapuh, the military commander of the Iranian brigade, saw the collapse
05Parp4    84:2|of the Iranian brigade, saw the collapse of the Siwnik’ brigade
05Parp4    84:2|brigade, saw the collapse of the Siwnik’ brigade and the awesome
05Parp4    84:2|of the Siwnik’ brigade and the awesome might of (his) adversary
05Parp4    84:2|adversary Vahan Mamikonean, he recalled the irresistible strength (of God) and
05Parp4    84:3|Vahan regarded as nothing the life of such a man
05Parp4    84:3|as Gdihon and conquered him, the men with him, and the
05Parp4    84:3|the men with him, and the select brigade, as well as
05Parp4    84:3|select brigade, as well as the men here with me. He
05Parp4    84:3|with only thirty men, crushed the hearts of all, destroyed such
05Parp4    84:4|brilliance, he will send to the nearby bordering places, to the
05Parp4    84:4|the nearby bordering places, to the Armenians of the district of
05Parp4    84:4|places, to the Armenians of the district of Anjit or Cop’
05Parp4    84:5|now, let us hasten to the place of the ostan of
05Parp4    84:5|hasten to the place of the ostan of Armenia and quickly
05Parp4    84:5|quickly send emissaries to inform the king of kings
05Parp4    84:6|Even though the Gods’ assistance settled his affairs
05Parp4    84:6|is time to return to the ostan
05Parp4    84:7|Thereafter, with the force of the brigade or
05Parp4    84:7|Thereafter, with the force of the brigade or by himself, he
05Parp4    84:7|try to take charge of the affairs of Armenia
05Parp4    84:8|But as I review the events of the day before
05Parp4    84:8|I review the events of the day before yesterday, I am
05Parp4    84:8|have never even heard from the Aryan military commanders about warriors
05Parp4    85:0|thought all of this over. The next day he went to
05Parp4    85:0|next day he went to the district of Basean, to a
05Parp4    85:1|suddenly an emissary arrived from the Iranians bearing exceedingly bad news
05Parp4    85:1|unpleasantness, written to Shapuh by the Iranian noble folk, and each
05Parp4    85:1|escaped countless severe defeats from the Hepthalites
05Parp4    85:2|Shapuh took the letters, and, coming upon those
05Parp4    85:2|upon those passages which related the heavy and serious torments and
05Parp4    85:2|heavy and serious torments and the awesome destruction of the land
05Parp4    85:2|and the awesome destruction of the land of the Aryans, he
05Parp4    85:2|destruction of the land of the Aryans, he sank into a
05Parp4    85:3|fainting person, unable to ask the bringer of the correspondence anything
05Parp4    85:3|to ask the bringer of the correspondence anything or to come
05Parp4    85:4|dazed and drugged, and called the man, questioning him alone as
05Parp4    85:4|should have been visited upon the land of the Aryans, or
05Parp4    85:4|visited upon the land of the Aryans, or who could escape
05Parp4    85:4|who could escape and bring the news of the destruction of
05Parp4    85:4|and bring the news of the destruction of such a countless
05Parp4    85:4|of troops, and why did the godlike lord Peroz die, and
05Parp4    85:5|The emissary responded: “Your questions are
05Parp4    85:5|narrate such wicked calamities and the escape of the fugitives. This
05Parp4    85:5|calamities and the escape of the fugitives. This is especially so
05Parp4    85:5|This is especially so when the cause of such injury and
05Parp4    85:5|destruction was none other than the godlike lord of the Aryana
05Parp4    85:5|than the godlike lord of the Aryana, Peroz, himself
05Parp4    85:6|serving-man speaking ill about the gods brings death and destruction
05Parp4    85:6|was seen and heard and the matter cannot be ended without
05Parp4    85:6|this. This is because presently the bad experience of the lord
05Parp4    85:6|presently the bad experience of the lord of the Aryans and
05Parp4    85:6|experience of the lord of the Aryans and of the entire
05Parp4    85:6|of the Aryans and of the entire land was due to
05Parp4    85:6|entire land was due to the wrath of the gods, and
05Parp4    85:6|due to the wrath of the gods, and the cause was
05Parp4    85:6|wrath of the gods, and the cause was none other than
05Parp4    85:6|cause was none other than the lord of the Aryans himself
05Parp4    85:6|other than the lord of the Aryans himself
05Parp4    85:7|he wanted to go against the Hepthalites. He kept his thoughts
05Parp4    85:7|did not ask anyone about the worthiness or unworthiness of the
05Parp4    85:7|the worthiness or unworthiness of the men. But everyone in the
05Parp4    85:7|the men. But everyone in the brigade knew that he wanted
05Parp4    85:7|that he wanted to fight the Hepthalites
05Parp4    85:8|Recalling the terror and besiegement which (the
05Parp4    85:8|the terror and besiegement which (the Hepthalites) had put the lord
05Parp4    85:8|which (the Hepthalites) had put the lord of the Aryans and
05Parp4    85:8|had put the lord of the Aryans and the Iranians to
05Parp4    85:8|lord of the Aryans and the Iranians to (previously), all of
05Parp4    85:8|Iranians to (previously), all of the men felt abandoned and broken
05Parp4    85:8|see a Hepthalite, or hear the name Hepthalite, to say nothing
05Parp4    85:8|actually going to fight against the Hepthalites
05Parp4    85:9|are condemned to death, and the king of kings wants to
05Parp4    85:9|own sword, instead of letting the Hepthalites destroy the Aryans with
05Parp4    85:9|of letting the Hepthalites destroy the Aryans with their swords. For
05Parp4    85:9|a deed he personally and the land of the Aryans will
05Parp4    85:9|personally and the land of the Aryans will receive eternally a
05Parp4    85:10|All the court nobility was constantly saying
05Parp4    85:10|court nobility was constantly saying the same thing, especially the sparapet
05Parp4    85:10|saying the same thing, especially the sparapet of the Aryans, Vahram
05Parp4    85:10|thing, especially the sparapet of the Aryans, Vahram, who boldly and
05Parp4    85:10|which he personally and all the Aryans had experienced from the
05Parp4    85:10|the Aryans had experienced from the Hepthalites
05Parp4    85:11|Aryans, he went against them. (The men) went as people condemned
05Parp4    85:12|The survivors also state that when
05Parp4    85:12|that when they had approached, the Hepthalite (leader) sent to Peroz
05Parp4    85:12|Now recall that oath, and the difficulties of the besiegement from
05Parp4    85:12|oath, and the difficulties of the besiegement from which I mercifully
05Parp4    85:12|I will destroy you and the entire useless multitude in which
05Parp4    85:13|For I and the justice of oath-keeping are
05Parp4    85:13|one side, while you and the falseness of oath-breaking are
05Parp4    85:13|oath-breaking are together on the other side. So how are
05Parp4    85:14|When the Aryans heard the Hepthalite’s words
05Parp4    85:14|When the Aryans heard the Hepthalite’s words, they said to
05Parp4    85:15|Peroz, becoming greatly enraged at the Aryan nobility, haughtily replied to
05Parp4    85:15|Aryan nobility, haughtily replied to the Hepthalite, saying: ’With the multitude
05Parp4    85:15|to the Hepthalite, saying: ’With the multitude of this brigade which
05Parp4    85:15|I will use half (of the soldiers) to fight with and
05Parp4    85:15|and defeat you, and with the other half I will transport
05Parp4    85:15|other half I will transport the soil from the places where
05Parp4    85:15|will transport the soil from the places where you are now
05Parp4    85:15|where you are now to the sea and the trench to
05Parp4    85:15|now to the sea and the trench to fill them up
05Parp4    85:16|Because of the insensitivity of his heart (Peroz
05Parp4    85:16|Peroz) did not realize that the corpses of his own servants
05Parp4    85:16|his own servants would fill the trench which he dug to
05Parp4    85:16|dug to destroy himself and the entire Aryan world
05Parp4    85:17|When the two sides met and clashed
05Parp4    85:18|The few men who had escaped
05Parp4    85:18|men who had escaped from the carnage reached Hyrcania and narrated
05Parp4    85:18|developments, and this caused all the awags and other people in
05Parp4    85:19|ways of keeping yourselves and the Aryan world alive
05Parp4    86:0|heard all these words from the emissary, he replied: “I and
05Parp4    86:0|emissary, he replied: “I and the brigade that you now see
05Parp4    86:0|excuse to get away from the work we have been engaged
05Parp4    86:1|For the rebel Vahan has so stupefied
05Parp4    86:1|but rather like those of the first Kajs which are related
05Parp4    86:2|Forget about the deeds and courage which I
05Parp4    86:2|folk have seen him and the men with him accomplish in
05Parp4    86:2|we then had with us) the brigade of the prince of
05Parp4    86:2|with us) the brigade of the prince of Siwnik’, Gdihon, with
05Parp4    86:2|prince of Siwnik’, Gdihon, with the choice cavalrymen of his district
05Parp4    86:3|into crevices and holes in the rocks. In the same fashion
05Parp4    86:3|holes in the rocks. In the same fashion this huge multitude
05Parp4    86:3|troops was scattered. After killing the giant-like Gdihon and killing
05Parp4    86:3|Gdihon and killing many from the brigade, they themselves went off
05Parp4    86:4|and useful land from serving the Aryans? Were I to be
05Parp4    86:4|as a brave man) and the comrades with him, especially the
05Parp4    86:4|the comrades with him, especially the three brothers from the Kamsarakan
05Parp4    86:4|especially the three brothers from the Kamsarakan tohm, I would regard
05Parp4    86:4|as a great consolation for the heavy destruction which has come
05Parp4    86:4|destruction which has come over the Aryan world
05Parp4    86:5|When Shapuh Mihranean and the emissary had spoken, they ordered
05Parp4    86:5|emissary had spoken, they ordered the troops to go at all
05Parp4    86:5|at all possible speed to the land of Iran
05Parp4    86:6|But Shapuh left the Kamsarakan women there at Boghberd
05Parp4    86:6|at Boghberd, entrusting them to the fortress-keeper whom he repeatedly
05Parp4    86:6|extreme sanctity in accordance with the rules of the Christian faith
05Parp4    86:6|accordance with the rules of the Christian faith
05Parp4    86:7|words and information and accepted the visitation from God and the
05Parp4    86:7|the visitation from God and the facts of the news and
05Parp4    86:7|God and the facts of the news and the needs and
05Parp4    86:7|facts of the news and the needs and cares of the
05Parp4    86:7|the needs and cares of the land of Armenia. He knew
05Parp4    86:7|his mercy in accordance with the rationality of the seekers
05Parp4    86:7|accordance with the rationality of the seekers
05Parp4    86:8|Then he reached the city of Vagharshapat with the
05Parp4    86:8|the city of Vagharshapat with the rational, loyal, oath-keeping Armenian
05Parp4    86:8|keeping Armenian naxarars. He conducted the usual oaths and masses in
05Parp4    86:8|usual oaths and masses in the holy cathedral church which the
05Parp4    86:8|the holy cathedral church which the brave general of Armenia, Vahan
05Parp4    86:8|rennovated with glorious splendor since the structure founded by his ancestors
05Parp4    86:9|In the martyriums they first requited the
05Parp4    86:9|the martyriums they first requited the needs of the poor, then
05Parp4    86:9|first requited the needs of the poor, then they rejoiced delightedly
05Parp4    86:10|They then went on to the ostan, Duin, and spent some
05Parp4    86:10|where they awaited and expected the command of Christ’s leadership
05Parp4    87:0|When Hazarawuxt, who was in the land of Iberia, heard about
05Parp4    87:0|land of Iberia, heard about the slaying of Peroz and the
05Parp4    87:0|the slaying of Peroz and the inestimable destruction of the Iranian
05Parp4    87:0|and the inestimable destruction of the Iranian multitude, he was horrified
05Parp4    87:0|doubts, and immediately left for the country of Iran
05Parp4    87:1|When he reached the court, the remnants of the
05Parp4    87:1|When he reached the court, the remnants of the Aryan nobility
05Parp4    87:1|the court, the remnants of the Aryan nobility gathered around him
05Parp4    87:1|Aryan nobility gathered around himthe son of one, the brother
05Parp4    87:1|himthe son of one, the brother of anotherwhoever had
05Parp4    87:1|had managed to survive at the time
05Parp4    87:2|they could make worthy of the kingship. They thought this over
05Parp4    87:3|were thinking, reminding him of the self-indulgence and capriciousness of
05Parp4    87:5|The result of his unquestioned thinking
05Parp4    87:5|only to himself but to the Aryan world generally
05Parp4    87:6|man, so that through you the throne of the kingdom of
05Parp4    87:6|through you the throne of the kingdom of the Aryan world
05Parp4    87:6|throne of the kingdom of the Aryan world would be made
05Parp4    87:6|made firm and so that the remaining portion of the Aryan
05Parp4    87:6|that the remaining portion of the Aryan world and the other
05Parp4    87:6|of the Aryan world and the other lands subject to this
05Parp4    87:6|you) to achieve reconciliation with the peoples who resist and rebel
05Parp4    87:6|affection; to recognize each of the Aryans and the non-Aryans
05Parp4    87:6|each of the Aryans and the non-Aryans according to merit
05Parp4    87:7|to know how to select the useful from the useless (people
05Parp4    87:7|to select the useful from the useless (people); to consult with
05Parp4    87:7|useless (people); to consult with the wise; to love those who
05Parp4    87:7|and to hate and destroy the envious and the slanderers; to
05Parp4    87:7|and destroy the envious and the slanderers; to observe everyone, recognizing
05Parp4    87:7|slanderers; to observe everyone, recognizing the doers of good, and rewarding
05Parp4    87:7|doers of good, and rewarding the meritorious with recompense suiting their
05Parp4    87:8|testimony, they seated him on the throne of the kingdom of
05Parp4    87:8|him on the throne of the kingdom of Iran
05Parp4    88:0|On the second day of Vagharsh’s reign
05Parp4    88:0|of Vagharsh’s reign, Hazarawuxt and the nobility held counsel. In king
05Parp4    88:1|many people to flee from the Aryan realm. In a major
05Parp4    88:1|minor way they have damaged the land of the Aryans
05Parp4    88:1|have damaged the land of the Aryans
05Parp4    88:2|A primary example is the great land of the Armenians
05Parp4    88:2|is the great land of the Armenians who today stand outside
05Parp4    88:2|today stand outside your service. The man who holds such a
05Parp4    88:2|drove him away from serving the Aryans. Everyone knows the injuries
05Parp4    88:2|serving the Aryans. Everyone knows the injuries and blows occasioned by
05Parp4    88:2|occasioned by this man against the Aryan world. I think that
05Parp4    88:4|you able to accomplish in the land of Armenia, what are
05Parp4    88:4|he been able to resist the Aryans for so many years
05Parp4    88:5|By the power of God
05Parp4    88:6|Mihran replied: “Brave of the Aryans, it seems that Vahan
05Parp4    88:6|that Vahan was triumphant in the battle which Hazarawuxt and we
05Parp4    88:6|all of his forces. Despite the fact that we were the
05Parp4    88:6|the fact that we were the victors, I know that they
05Parp4    88:7|a way that half of the Armenian brigade engaged select warriors
05Parp4    88:8|other Iranian folk who were the seniors there know, nonetheless, what
05Parp4    88:9|in Armenia) as military commander, the way Vahan fatigued us with
05Parp4    88:9|I am not exaggerating; and the noble folk of our brigade
05Parp4    88:9|very difficult to say, and the words are unbelievable. For how
05Parp4    88:9|few men, and come against the encampment all day, inflicting very
05Parp4    88:10|I who was there recall the events of one day in
05Parp4    88:10|in particular, and again consider the affair beyond human capabilities, though
05Parp4    88:12|many men and completely split the entire brigade, killing many good
05Parp4    88:13|able to) do that. And (the Vahaneans) put to the sword
05Parp4    88:13|And (the Vahaneans) put to the sword such a man, and
05Parp4    88:15|express these views because of the appropriateness of the time. For
05Parp4    88:15|because of the appropriateness of the time. For you yourself well
05Parp4    88:15|For you yourself well know the greatness and benefit of the
05Parp4    88:15|the greatness and benefit of the land of the Armenians. I
05Parp4    88:15|benefit of the land of the Armenians. I feel that if
05Parp4    88:15|feel that if Vahan and the other folk with him were
05Parp4    88:16|For when the Armenians with such folk, are
05Parp4    88:16|with such folk, are ours, the Iberians and Aghbanians (Aghuans) would
05Parp4    88:17|from Mihran, Hazarawuxt, and all the other Iranian nobility, they all
05Parp4    88:19|He was instructed by the king himself and even more
05Parp4    88:19|and even more so through the superintendence of Hazarawuxt and the
05Parp4    88:19|the superintendence of Hazarawuxt and the other court nobility: “Go to
05Parp4    88:19|mildness and affection, according to the wishes of Vahan and his
05Parp4    88:20|to first assemble with you the cavalrymen of Atrpatakan who are
05Parp4    88:20|who are near Armenia and the cavalry of Her and Zarawant
05Parp4    88:21|The man is brave and shrewd
05Parp4    88:21|brave and shrewd. For to the present he and those with
05Parp4    88:22|of such a thing, since the work which he and those
05Parp4    88:22|proud and willful personality) and the inability of Vahan and those
05Parp4    88:22|allied with him, to bear the ridicule. Willing to face death
05Parp4    88:23|When the lord of the Aryans, Vagharsh
05Parp4    88:23|When the lord of the Aryans, Vagharsh, and all the
05Parp4    88:23|the Aryans, Vagharsh, and all the nobility had said these things
05Parp4    89:0|Nixor came to the land of Armenia and did
05Parp4    89:0|areas, but rather stopped in the district called Her at the
05Parp4    89:0|the district called Her at the village named Nuarsak. He sent
05Parp4    89:1|peaceably subdue you and all the noble folk who (formerly were
05Parp4    89:1|folk who (formerly were) with the Aryans. Now come and listen
05Parp4    89:2|and heard from them all the words of this message, he
05Parp4    89:2|assembled a brigade of all the loyal oath-keepersnaxarars, azats
05Parp4    89:2|keepersnaxarars, azats and all the cavalrymen. Vahan Mamikonean ordered those
05Parp4    89:2|come from Nixor to say the words of king Vagharsh and
05Parp4    89:2|king Vagharsh and of all the Aryan nobility in the presence
05Parp4    89:2|all the Aryan nobility in the presence of everyone
05Parp4    89:3|When Vahan Mamikonean had all the mass of the Armenian folk
05Parp4    89:3|had all the mass of the Armenian folk listen to Nixor’s
05Parp4    89:3|to Nixor’s message, he informed the Iranian emissaries that he would
05Parp4    89:3|would reply to them on the next day
05Parp4    89:4|The following day all the Armenian
05Parp4    89:4|The following day all the Armenian folk assembled by Vahan
05Parp4    89:4|and first discussed among themselves the long-standing needs and problems
05Parp4    89:4|standing needs and problems of the matters. Nixor’s emissaries came to
05Parp4    89:4|matters. Nixor’s emissaries came to the atean and the Mamikonid started
05Parp4    89:4|came to the atean and the Mamikonid started replying to Nixor’s
05Parp4    89:4|speaking face-to-face with the one who is lord of
05Parp4    89:4|one who is lord of the Aryans, and with you (a
05Parp4    89:4|with you (a member) of the court nobility
05Parp4    89:5|to us in writing with the king’s seal, then we will
05Parp4    89:6|For the words which I presently speak
05Parp4    89:6|own, but those of all the people who are now before
05Parp4    89:6|rather, that was done on the day we dedicated ourselves to
05Parp4    89:7|If the Iranians consent to grant us
05Parp4    89:7|severe, we shall arise through the land, be ruined, and gladly
05Parp4    89:8|First and foremost among the three demands is this important
05Parp4    89:8|of (acceptance of) magianism; remove the fire-temples from the land
05Parp4    89:8|remove the fire-temples from the land of Armenia, and hereafter
05Parp4    89:8|men who are enemies of the Church. Permit Christians and priests
05Parp4    89:8|Church. Permit Christians and priests the order and worship of Christianity
05Parp4    89:9|The second demand is that you
05Parp4    89:9|not recognize a man on the basis of princeship but rather
05Parp4    89:9|rather that you correctly learn the good and bad, and select
05Parp4    89:9|good and bad, and select the useful, not the useless; know
05Parp4    89:9|and select the useful, not the useless; know the noble and
05Parp4    89:9|useful, not the useless; know the noble and ignoble, respect and
05Parp4    89:9|and ignoble, respect and honor the brave and useful, and scorn
05Parp4    89:9|scorn and regard as nothing the bad and useless. Love those
05Parp4    89:9|consult them; do not permit the foolish to approach, but even
05Parp4    89:9|but even chase them from the assembly
05Parp4    89:10|this has been implemented, all the affairs of the Aryan world
05Parp4    89:10|implemented, all the affairs of the Aryan world will be successful
05Parp4    89:10|like it otherwise, as is the case now, then events and
05Parp4    89:11|demand is that we want the one who is the lord
05Parp4    89:11|want the one who is the lord of the Aryans and
05Parp4    89:11|who is the lord of the Aryans and king of the
05Parp4    89:11|the Aryans and king of the land to see with his
05Parp4    89:11|own mouth, and not with the eyes and ears of another
05Parp4    89:13|all these (evils) operate, all the meritorious and their servants are
05Parp4    89:13|servants are destroyed, and neither the land nor its inhabitants can
05Parp4    89:14|But the king who sees with his
05Parp4    89:14|their efforts, trying to increase the good, day by day
05Parp4    89:15|In this way the land is cultivated and the
05Parp4    89:15|the land is cultivated and the lord is always resplendent in
05Parp4    89:16|your words and accept whatever the king orders
05Parp4    89:17|die, but we cannot serve the lord of the Aryans
05Parp4    89:17|cannot serve the lord of the Aryans
05Parp4    89:18|otherwise, should I not come, the words and matters will remain
05Parp4    90:0|all these words to Shapuh, the council scribe, and to Mihr
05Parp4    90:1|Nixor’s messengers, Vahan Mamikonean sent the following oath-keepers: Yashkur Arcruni
05Parp4    90:1|Arcruni, Sahak Kamsarakan, son of the venerable Arshawir, Vasawurt Kark’ayin, Arhawan
05Parp4    90:1|Arhawan Aghbewrkac’i, and Pachok, from the Mardpetakan brigade
05Parp4    90:3|They went to Nixor in the district of Her. When Nixor
05Parp4    90:3|of Her. When Nixor saw the Armenians, who had come to
05Parp4    90:4|always recalling with each cup the brave Vahan Mamikonean. When the
05Parp4    90:4|the brave Vahan Mamikonean. When the happy meal was finished, each
05Parp4    90:5|In the morning, all the Iranian atean
05Parp4    90:5|In the morning, all the Iranian atean assembled before Nixor
05Parp4    90:5|assembled before Nixor, as well the God-forsaken (Zoroastrian Armenians) who
05Parp4    90:5|who were there. Then came the messengers who had been sent
05Parp4    90:5|Shapuh and Mihr-Vshnasp, and the Armenian naxarars and other men
05Parp4    90:6|message openly, before everyone at the atean
05Parp4    90:7|When Nixor heard all the words of Vahan Mamikonean, he
05Parp4    90:7|all of them, saying: “All the words and message sent by
05Parp4    90:7|Vahan are indeed befitting of the gods. For just as the
05Parp4    90:7|the gods. For just as the men who were forcibly taken
05Parp4    90:7|by Peroz and killed by the Hepthalites were innocent (and the
05Parp4    90:7|the Hepthalites were innocent (and the gods will demand their blood
05Parp4    90:7|Vahan is guiltless in all the things he planned and did
05Parp4    90:7|For he operated because of the tyranny of Peroz’ wickedness, and
05Parp4    90:8|have not been consoled over the great destruction visited upon the
05Parp4    90:8|the great destruction visited upon the land of the Aryans
05Parp4    90:8|visited upon the land of the Aryans
05Parp4    90:9|joyfully consoled me today. May the gods let me see the
05Parp4    90:9|the gods let me see the day when Vahan has been
05Parp4    90:10|Thus did Nixor speak before the entire atean, and when the
05Parp4    90:10|the entire atean, and when the oath-keeping Armenian naxarars and
05Parp4    90:10|oath-keeping Armenian naxarars and the other men who had come
05Parp4    90:10|God in Whose hands are the hearts of princes, and as
05Parp4    90:11|Then Nixor immediately summoned the same messengers, Shapuh the council
05Parp4    90:11|summoned the same messengers, Shapuh the council dpir and Mihr-Vshnasp
05Parp4    90:11|letter to Vahan Mamikonean with the following import
05Parp4    90:12|heard all your words from the messengers whom I sent to
05Parp4    90:13|to me in surety and the lord of the Aryans and
05Parp4    90:13|surety and the lord of the Aryans and all the Aryan
05Parp4    90:13|of the Aryans and all the Aryan nobility swear to grant
05Parp4    90:13|grant and fully implement all the demands which you have sent
05Parp4    90:13|via these men. And then the lord of the Aryans will
05Parp4    90:13|And then the lord of the Aryans willas you wish
05Parp4    90:14|having affectionately received and honored the naxarars who had come from
05Parp4    90:15|cheaters who had allied with the Iranians saw how the rebels
05Parp4    90:15|with the Iranians saw how the rebels who had come from
05Parp4    90:15|by Nixor and exalted by the Iranians, and that they themselves
05Parp4    90:15|with shame and sank into the ground
05Parp4    90:16|When the oath-keeping naxarars of Armenia
05Parp4    90:16|keeping naxarars of Armenia and the others with them saw that
05Parp4    90:17|And one of the oath-keepers said to them
05Parp4    90:17|them: “If it is only the fact that Nixor spoke to
05Parp4    90:17|to make you vanish into the ground, then when Christ favors
05Parp4    90:17|you see Vahan Mamikonean and the other oath-keepers with him
05Parp4    90:17|crumble and choke?” And on the great day when (you encounter
05Parp4    90:17|great day when (you encounter) the unquenchable Gehenna, what will you
05Parp4    90:18|When the man had said this, they
05Parp4    90:19|Nixor had been informed by the messengers of all that he
05Parp4    90:20|He also learned from the messengers about how Nixor had
05Parp4    90:20|and affectionately received and exalted the naxarars. They also described the
05Parp4    90:20|the naxarars. They also described the wicked humiliation of the oath
05Parp4    90:20|described the wicked humiliation of the oath-breakers’ brigade, and how
05Parp4    91:0|Vahan Mamikonean, departed with all the oath-keeping naxarars and many
05Parp4    91:1|Vahan Mamikonean came to the district called Artaz, to the
05Parp4    91:1|the district called Artaz, to the village named Eghind, where he
05Parp4    91:1|Eghind, where he and all the brigades with him stopped. He
05Parp4    91:2|come to see you and the two of us speak together
05Parp4    91:3|When Nixor heard about the arrival and wish of Vahan
05Parp4    91:4|Vahan Mamikonean saw the noble folk sent to him
05Parp4    91:4|happily. Rejoicing together that day, the next day he left the
05Parp4    91:4|the next day he left the eight (Iranians) with his loyal
05Parp4    91:5|Approaching the village where Nixor was, he
05Parp4    91:5|where Nixor was, he ordered the troops who were with him
05Parp4    91:6|Vahan Mamikonean gave the order to sound the war
05Parp4    91:6|gave the order to sound the war trumpets, and at the
05Parp4    91:6|the war trumpets, and at the furious sound of the blaring
05Parp4    91:6|at the furious sound of the blaring trumpets, the earth shook
05Parp4    91:6|sound of the blaring trumpets, the earth shook. Amazed, the men
05Parp4    91:6|trumpets, the earth shook. Amazed, the men of Nixor’s force thought
05Parp4    91:7|accept Aryan custom. For only the sparapet of the Aryan army
05Parp4    91:7|For only the sparapet of the Aryan army dares to enter
05Parp4    91:7|Aryan army dares to enter the Aryans’ (camp) with the trumpets
05Parp4    91:7|enter the Aryans’ (camp) with the trumpets sounding; and no one
05Parp4    91:7|to be so audacious to the Iranians
05Parp4    91:8|to Nixor, saying: “First let the lord of the Aryans make
05Parp4    91:8|First let the lord of the Aryans make me a servant
05Parp4    91:8|it seems I (will) know the custom and dignity of the
05Parp4    91:8|the custom and dignity of the land of the Aryans. Do
05Parp4    91:8|dignity of the land of the Aryans. Do not think that
05Parp4    91:9|to Nixor by means of the messenger, then he himself came
05Parp4    91:9|came to see him at the time of the atean. The
05Parp4    91:9|him at the time of the atean. The Mamikonid came to
05Parp4    91:9|the time of the atean. The Mamikonid came to Nixor at
05Parp4    91:10|Nixor saw Vahan Mamikonean and the other naxarar oath-keepers with
05Parp4    91:10|saluted him. He also conveyed the greetings of Vagharsh, lord of
05Parp4    91:10|greetings of Vagharsh, lord of the Aryans, and of all the
05Parp4    91:10|the Aryans, and of all the nobility. (Nixor) greeted by name
05Parp4    91:10|greeted by name each of the naxarars who had come with
05Parp4    91:10|great affection, and likewise all the men in the brigade, senior
05Parp4    91:10|likewise all the men in the brigade, senior and junior
05Parp4    91:11|When Vahan Mamikonean heard the greetings of the lord of
05Parp4    91:11|Mamikonean heard the greetings of the lord of the Aryans and
05Parp4    91:11|greetings of the lord of the Aryans and all the court
05Parp4    91:11|of the Aryans and all the court nobility, he prostrated himself
05Parp4    91:12|Then Nixor commanded that all the men of Vahan Mamikonean’s force
05Parp4    91:12|let inside and also ordered the senior Iranian folk to come
05Parp4    91:12|folk to come inside to the atean
05Parp4    91:13|said was done, and when the atean was completely full of
05Parp4    91:13|atean was completely full of the men with Vahan Mamikonean and
05Parp4    91:13|men with Vahan Mamikonean and the other Iranian folk, Nixor began
05Parp4    91:14|about you from men of the world, Armenians and Iranians (who
05Parp4    91:15|more so. You have made the entire Aryan world see and
05Parp4    91:17|brigade unharmed, but ready at the next moment to fight without
05Parp4    91:20|that you were forced to the point of death. He demanded
05Parp4    91:22|None of the Aryans can blame you, not
05Parp4    91:22|Aryans can blame you, not the one who presently is lord
05Parp4    91:22|who presently is lord of the Aryans, nor the court nobility
05Parp4    91:22|lord of the Aryans, nor the court nobility which now exists
05Parp4    91:23|For if the king of kings, Peroz, was
05Parp4    91:23|was unable to care for the safety of himself and his
05Parp4    91:24|all of (his) servants, seeing the limitlessness of his insolence, thought
05Parp4    91:24|his insolence, thought of doing the same every day, but were
05Parp4    91:25|But you and the men united with you, regarding
05Parp4    91:25|nothing, bravely applied themselves to the deed. As for those of
05Parp4    91:25|of your number who died, the gods will demand that blood
05Parp4    91:25|will demand that blood from the impiety of Peroz; and as
05Parp4    91:26|For the one who is now lord
05Parp4    91:26|who is now lord of the Aryans, and all the nobility
05Parp4    91:26|of the Aryans, and all the nobility, always talk about this
05Parp4    91:26|inconsolably lament and mourn, recalling the intractable and impious ways of
05Parp4    91:26|intractable and impious ways of the man who had no parallel
05Parp4    91:27|He was the one who lost himself and
05Parp4    91:27|one who lost himself and the might and strength of the
05Parp4    91:27|the might and strength of the Aryan world and gave the
05Parp4    91:27|the Aryan world and gave the great and free kingdom into
05Parp4    91:27|free kingdom into service to the Hepthalites. As long as the
05Parp4    91:27|the Hepthalites. As long as the Aryan world endures there will
05Parp4    91:28|you willingly submit, and perform the natural service of your ancestors
05Parp4    91:28|your ancestors, overlooking and forgiving the bad things between us, with
05Parp4    91:28|you return to Armenia and the king will have (this agreement
05Parp4    91:28|when you come safely to the lord of the Aryans, he
05Parp4    91:28|safely to the lord of the Aryans, he will affectionately and
05Parp4    92:0|all that Nixor said at the atean to him and to
05Parp4    92:0|atean to him and to the oath-keeping Armenian naxarars with
05Parp4    92:0|thoughtful people to recognize when the peace of God is upon
05Parp4    92:0|peace of God is upon the land
05Parp4    92:1|benevolent, experienced and constructive prince, the feeble should understand the benevolence
05Parp4    92:1|prince, the feeble should understand the benevolence of God’s visitation, since
05Parp4    92:1|prince) will spread goodness over the land and renew it as
05Parp4    92:2|I have not yet seen the lord of the Aryans, I
05Parp4    92:2|yet seen the lord of the Aryans, I would like to
05Parp4    92:3|also like to see you, the new peace-maker, sent as
05Parp4    92:3|new peace-maker, sent as the cause of such goodness for
05Parp4    92:4|for what you said about the king of kings, Peroz’ behavior
05Parp4    92:6|Peroz; how he and all the Aryans were constantly deceived by
05Parp4    92:6|men who were fugitives from the land because of their foul
05Parp4    92:6|men who caused unrest in the mountains, brigand chiefs, those guilty
05Parp4    92:6|parasites, plagiarizers, cheats, blabbers, dissidents, the ignoble who realize that they
05Parp4    92:6|at doing something, abandoned at the hunt, they come and fall
05Parp4    92:6|they come and fall upon the ashes
05Parp4    92:7|You give them the proposition and joyfully dispatch them
05Parp4    92:7|little, you are silent about the other very great hostile acts
05Parp4    92:7|by which each one insults the fire in his house. They
05Parp4    92:7|in his house. They insult the fire with their excess waste
05Parp4    92:8|from it, want to teach the same to their sons so
05Parp4    92:8|and they hurry to teach the same to their sons
05Parp4    92:9|have departed from and ruined the land of Armenia, while people
05Parp4    92:9|knowing nothing. Rather, you deride (the Armenians) even at atean, saying
05Parp4    92:9|even at atean, saying that the Armenians are the worst and
05Parp4    92:9|saying that the Armenians are the worst and least of the
05Parp4    92:9|the worst and least of the fighters placing them after the
05Parp4    92:9|the fighters placing them after the Syrians, the forsaken, the crippled
05Parp4    92:9|placing them after the Syrians, the forsaken, the crippled and the
05Parp4    92:9|after the Syrians, the forsaken, the crippled and the paralysed
05Parp4    92:9|the forsaken, the crippled and the paralysed
05Parp4    92:11|man would be shamed to the heart by such words spoken
05Parp4    92:11|by such words spoken by the lord of the Aryans, and
05Parp4    92:11|spoken by the lord of the Aryans, and would expire upon
05Parp4    92:12|such words of ridicule that the lord of the Aryans placed
05Parp4    92:12|ridicule that the lord of the Aryans placed on our land
05Parp4    92:12|although we thought about leaving the land and disappearing, recognizing the
05Parp4    92:12|the land and disappearing, recognizing the might and multitude of the
05Parp4    92:12|the might and multitude of the Aryans (for we are not
05Parp4    92:12|away, we would certainly inherit the bad name which has been
05Parp4    92:12|they were there or not, the matter ended the same way
05Parp4    92:12|or not, the matter ended the same way
05Parp4    92:15|And we (will fight) with the few men whom you know
05Parp4    92:16|moment, and leave (ownership) of the land of Armenia to us
05Parp4    92:16|and them. (You should) give the land to whomever can expell
05Parp4    92:16|land to whomever can expell the other and make (that party
05Parp4    92:17|people. For my words regard the salvation or loss of a
05Parp4    92:18|peril of death, and abandoned the lord of the Aryans, wrote
05Parp4    92:18|and abandoned the lord of the Aryans, wrote to you three
05Parp4    92:18|messengers, and you, similarly repeated (the demands) in writing, from the
05Parp4    92:18|the demands) in writing, from the king. We need only those
05Parp4    92:18|them in writing and with the king’s seal
05Parp4    93:0|rejoicing heart he said before the atean: “The courageous and just
05Parp4    93:0|he said before the atean: “The courageous and just words of
05Parp4    93:0|just words of Vahan and the good news about (his willingness
05Parp4    93:0|to) submit has removed all the great sorrow of the destruction
05Parp4    93:0|all the great sorrow of the destruction of the land of
05Parp4    93:0|sorrow of the destruction of the land of the Aryans and
05Parp4    93:0|destruction of the land of the Aryans and the dark cloud
05Parp4    93:0|land of the Aryans and the dark cloud which has come
05Parp4    93:1|He ordered the atean dismissed, saying
05Parp4    93:3|rejoice with him with all the oath-keeping naxarars and the
05Parp4    93:3|the oath-keeping naxarars and the entire brigade he had. But
05Parp4    93:3|brigade he had. But all the oath-breaking Armenians and the
05Parp4    93:3|the oath-breaking Armenians and the apostates were removed from the
05Parp4    93:3|the apostates were removed from the festivities, full of shame
05Parp4    93:5|The next day Nixor ordered the
05Parp4    93:5|The next day Nixor ordered the entire multitude of men to
05Parp4    93:6|together for many hours about the important needs of the land’s
05Parp4    93:6|about the important needs of the land’s affairs, according to the
05Parp4    93:6|the land’s affairs, according to the princes’ care, and then the
05Parp4    93:6|the princes’ care, and then the two went together to the
05Parp4    93:6|the two went together to the house of atean
05Parp4    93:7|naxarars and rhamiks, to enter the atean and approach him, and
05Parp4    93:7|and (similarly he ordered that) the Iranian seniors come to him
05Parp4    93:7|seniors come to him in the atean
05Parp4    93:8|The ushers were ordered not to
05Parp4    93:8|had made themselves loyal to the Iranians to approach the entrance
05Parp4    93:8|to the Iranians to approach the entrance, saying: “You are no
05Parp4    93:8|to listen. So why prevent the site of the atean from
05Parp4    93:8|why prevent the site of the atean from achieving dignity? Now
05Parp4    93:8|to listen and profit from the words of seniors and the
05Parp4    93:8|the words of seniors and the speech of the wise sit
05Parp4    93:8|seniors and the speech of the wise sit there
05Parp4    93:9|One could then see at the atean righteous God’s reward as
05Parp4    93:9|filled with shame and ignominy the duplicitous class of apostates. And
05Parp4    93:9|class of apostates. And truly the word of Scripture was revealed
05Parp4    93:10|For as the light, and through God, the
05Parp4    93:10|the light, and through God, the faces of the pious servants
05Parp4    93:10|through God, the faces of the pious servants were illuminated. They
05Parp4    93:11|an ashen color descended upon the faces of the ash-worshippers
05Parp4    93:11|descended upon the faces of the ash-worshippers, stripping away the
05Parp4    93:11|the ash-worshippers, stripping away the (normal) faces of the impious
05Parp4    93:11|away the (normal) faces of the impious, and accurately revealing (underneath
05Parp4    93:12|Truly, as the church rhetorician said, their color
05Parp4    93:12|indeed they were revealed as the slaves who disgraced the crucifixion
05Parp4    93:12|as the slaves who disgraced the crucifixion of Christ
05Parp4    93:13|With regard to them the words of the psalmist were
05Parp4    93:13|to them the words of the psalmist were fulfilled: “The wicked
05Parp4    93:13|of the psalmist were fulfilled: “The wicked are not so [Psalms I, 4].” These
05Parp4    93:13|are not so [Psalms I, 4].” These were the wretches and pitiful men whom
05Parp4    93:13|wretches and pitiful men whom the atrushan did not favor, and
05Parp4    93:13|and who were expelled by the blessed people of the Church
05Parp4    93:13|by the blessed people of the Church
05Parp4    93:15|purchase even at great price, the name of rebellion, but it
05Parp4    93:16|these nonentities wanted to enter the atean (and join) the multitude
05Parp4    93:16|enter the atean (and join) the multitude, he would say to
05Parp4    93:16|multitude, he would say to the ushers: “I am from the
05Parp4    93:16|the ushers: “I am from the brigade of the rebels,” and
05Parp4    93:16|am from the brigade of the rebels,” and immediately they let
05Parp4    93:16|them were permitted to approach the doors of the atean nor
05Parp4    93:16|to approach the doors of the atean nor to hear what
05Parp4    93:16|atean nor to hear what the princes had to say
05Parp4    93:17|It was then at the atean that the clear eye
05Parp4    93:17|then at the atean that the clear eye of the lovers
05Parp4    93:17|that the clear eye of the lovers of truth saw brilliantly
05Parp4    93:17|lovers of truth saw brilliantly the flight of assistance of saint
05Parp4    93:17|of his ascetic comrades over the army of the long-patient
05Parp4    93:17|comrades over the army of the long-patient oath-keepers, who
05Parp4    93:17|oath-keepers, who caused all the faces of the Iranians and
05Parp4    93:17|caused all the faces of the Iranians and others to look
05Parp4    93:17|Mamikonean to whom Christ gave the wisdom of graceful preparation, aid
05Parp4    93:17|prudence and a strong voice. The words of Christ the Savior
05Parp4    93:17|voice. The words of Christ the Savior written in the Gospel
05Parp4    93:17|Christ the Savior written in the Gospel were realized: “It is
05Parp4    93:17|is not you speaking, but the Spirit of your Father Which
05Parp4    93:18|Vahan Mamikonean had repeated in the atean the same things (he
05Parp4    93:18|had repeated in the atean the same things (he had said
05Parp4    93:18|and know how to requite the worth of each individual’s request
05Parp4    93:18|individual’s request and benefit, of the naxarars, azats and others, the
05Parp4    93:18|the naxarars, azats and others, the ostanik people and the cavalry
05Parp4    93:18|others, the ostanik people and the cavalry folk who presently are
05Parp4    93:19|But I and the oath-keeping naxarars with me
05Parp4    93:19|give us by order of the lord of the Aryans and
05Parp4    93:19|order of the lord of the Aryans and all the court
05Parp4    93:19|of the Aryans and all the court nobility in writing and
05Parp4    93:20|unless there is confirmation of the Christian faith, the removal of
05Parp4    93:20|confirmation of the Christian faith, the removal of magianism and the
05Parp4    93:20|the removal of magianism and the atrushans from the land of
05Parp4    93:20|magianism and the atrushans from the land of Armenia, and (confirmation
05Parp4    93:20|of Armenia, and (confirmation of) the brilliance and worship of the
05Parp4    93:20|the brilliance and worship of the Church, as we wish. This
05Parp4    93:20|to us; confirm it with the king’s seal. It is unnecessary
05Parp4    93:20|whatever else was written in the letter, since you know all
05Parp4    93:21|As for the station, honor and luxury, look
05Parp4    94:1|Nixor requested from Vahan the native Armenian cavalry, saying: “Quickly
05Parp4    94:1|Peroz’ son, Zareh, resisting what the Aryans have done, has yet
05Parp4    94:1|yet organized a brigade, to the ruination of himself and those
05Parp4    94:1|with him. Now quickly send the Armenian cavalry so that before
05Parp4    94:1|great deed of service before the king and all the Aryans
05Parp4    94:1|before the king and all the Aryans
05Parp4    94:2|For the king has also ordered me
05Parp4    94:2|quickly go to court. For the gods will resolve this matter
05Parp4    94:4|peace, Nixor to court and the king, and Armenia’s general, Vahan
05Parp4    94:5|When (Vahan) reached the bank of the river which
05Parp4    94:5|Vahan) reached the bank of the river which was turgidly swollen
05Parp4    94:5|was turgidly swollen because of the season, they found the bridge
05Parp4    94:5|of the season, they found the bridge of Artashat ruined. This
05Parp4    94:5|This had happened partly from the recourse of the inhabitants of
05Parp4    94:5|partly from the recourse of the inhabitants of the place, and
05Parp4    94:5|recourse of the inhabitants of the place, and partly from the
05Parp4    94:5|the place, and partly from the fury of the waters. The
05Parp4    94:5|partly from the fury of the waters. The troops were in
05Parp4    94:5|the fury of the waters. The troops were in doubt and
05Parp4    94:5|many places were submerged in the water and were barely able
05Parp4    94:6|Mamikonean, approached a place on the bank of the river, made
05Parp4    94:6|place on the bank of the river, made the sign of
05Parp4    94:6|bank of the river, made the sign of the blessed life
05Parp4    94:6|river, made the sign of the blessed life-giving Cross over
05Parp4    94:6|Cross over himself, descended into the river, and peacefully crossed through
05Parp4    94:6|river, and peacefully crossed through the water, as though going through
05Parp4    94:7|This was the fording place for the entire
05Parp4    94:7|was the fording place for the entire brigade which crossed over
05Parp4    94:7|and clear sign both for the horsemen and the entire cavalry
05Parp4    94:7|both for the horsemen and the entire cavalry which were able
05Parp4    94:7|general, Vahan Mamikonean, rooted in the true faith, it was a
05Parp4    94:7|it was a sign resembling the passage of the Israelite people
05Parp4    94:7|sign resembling the passage of the Israelite people through the Jordan
05Parp4    94:7|of the Israelite people through the Jordan
05Parp4    94:8|Upon entering the ostan Duin, they worthily offered
05Parp4    94:8|First, they gave provisions to the poor with compassion, in accordance
05Parp4    94:9|Vahan Mamikonean organized the Armenian cavalry, entrusting it to
05Parp4    94:9|brother’s son), Grigor, son of the hero Vasak
05Parp4    94:10|ready to make war. When the two brigades clashed, Zareh’s brigade
05Parp4    94:10|and fled, and many of the wounded died
05Parp4    94:11|There the sepuh of the Mamikoneans, Grigor
05Parp4    94:11|There the sepuh of the Mamikoneans, Grigor, became valliant like
05Parp4    94:11|bravery, which was clear to the general and to all the
05Parp4    94:11|the general and to all the troops. He received a good
05Parp4    94:11|received a good reputation and (the news of it) reached the
05Parp4    94:11|the news of it) reached the ears of king Vagharsh
05Parp4    94:12|The Vanandac’i sepuh, Vren, also did
05Parp4    94:13|Then Zareh fled to the mountainous areas where he secured
05Parp4    94:13|him and brought him to the royal assembly where they mercilessly
05Parp4    95:0|days, Vahan Mamikonean urgently assembled the Armenian cavalry and then he
05Parp4    95:0|and then he and all the oath-keeping naxarars with him
05Parp4    95:0|to king Vagharsh. Going to the lodging places en route in
05Parp4    95:0|number of days, he reached the court
05Parp4    95:1|When the king and all the Aryan
05Parp4    95:1|When the king and all the Aryan nobility learned about Vahan’s
05Parp4    95:1|time for him to see the king and all the Aryan
05Parp4    95:1|see the king and all the Aryan nobility
05Parp4    95:3|The next day all the court
05Parp4    95:3|The next day all the court nobility assembled there, as
05Parp4    95:3|assembled there, as well as the entire multitude of Aryans, and
05Parp4    95:3|entire multitude of Aryans, and the great palace was filled with
05Parp4    95:4|have fully heard about all the conversations through Nixor, what you
05Parp4    95:4|wrote) in letters, and what the two of you said to
05Parp4    95:5|you alone been lost to the Aryans through my brother Peroz’
05Parp4    95:5|listen to anyone and arrogance, the damage would have been light
05Parp4    95:6|Now had you been the cause of your own ruination
05Parp4    95:6|that you did and for the loss you caused, to punish
05Parp4    95:7|For the same act which you were
05Parp4    95:7|and crooked behavior, many of the Aryans thought of doing, but
05Parp4    95:8|How unfortunate that the other folk whom Peroz futilely
05Parp4    95:9|king Vagharsh in front of the entire multitude, saying: “It is
05Parp4    95:10|For you and all the court nobility have been shown
05Parp4    95:10|letters) all of our words, the problem and boldness of the
05Parp4    95:10|the problem and boldness of the act, and (our willingness) to
05Parp4    95:10|give our lives. To repeat the same thing many times, prolongs
05Parp4    95:12|able to be stopped by the needs or danger (of resistance
05Parp4    95:13|false to us and like the babblings of stupid people. Do
05Parp4    95:14|not accept or allow all the impurities by which the souls
05Parp4    95:14|all the impurities by which the souls of people are ruined
05Parp4    95:15|me) one man who, through the king of kings Peroz, accepted
05Parp4    95:17|People from the same district as they and
05Parp4    95:17|they and other people from the land of Armenia clearly know
05Parp4    95:17|people who create agitation in the mountains, grave robbers, cheats
05Parp4    95:18|Even the lesser shinakan people of the
05Parp4    95:18|the lesser shinakan people of the land of Armenia are loath
05Parp4    95:18|so that in accordance with the command of our faith they
05Parp4    95:18|your faith, but they pollute the fire as they wish and
05Parp4    95:19|that traffic in duplicity from the land of Armenia. (It is
05Parp4    95:20|But the last have been made first
05Parp4    95:20|last have been made first, the bad, good; the despicable, useful
05Parp4    95:20|made first, the bad, good; the despicable, useful; the son, disobedient
05Parp4    95:20|bad, good; the despicable, useful; the son, disobedient toward his father
05Parp4    95:20|son, disobedient toward his father; the servant does his lord ill
05Parp4    95:20|in hand, he does all the evils he wishes, and settles
05Parp4    95:20|evils he wishes, and settles the matter with it
05Parp4    95:22|us in writing and with the seal as are the laws
05Parp4    95:22|with the seal as are the laws of kings (confirmed). And
05Parp4    95:23|before king Vagharsh and all the court nobility, all of them
05Parp4    95:23|esteemed him, all marvelled at the Mamikonid’s wisdom and the grace
05Parp4    95:23|at the Mamikonid’s wisdom and the grace of the words issuing
05Parp4    95:23|wisdom and the grace of the words issuing from his mouth
05Parp4    95:24|but to non-believers that the outpouring of words from the
05Parp4    95:24|the outpouring of words from the Mamikonid was granted by God
05Parp4    95:24|by God. He spoke to the ears of everyone with agreeable
05Parp4    95:26|Today I forgive you the act of rebellion which you
05Parp4    95:26|your will. Let none of the kings who hold this throne
05Parp4    95:27|Now fully discharge the submission which it is fitting
05Parp4    95:27|a servant to do for the lords
05Parp4    95:28|this was said, they dismissed the atean
05Parp4    96:0|The next day the court nobility
05Parp4    96:0|The next day the court nobility advised king Vagharsh
05Parp4    96:0|it) to give Vahan Mamikonean the terut’iwn of the Mamikoneans and
05Parp4    96:0|Vahan Mamikonean the terut’iwn of the Mamikoneans and the sparapetut’iwn of
05Parp4    96:0|terut’iwn of the Mamikoneans and the sparapetut’iwn of Armenia
05Parp4    96:1|The king willingly and gladly agreed
05Parp4    96:1|they informed Vahan Mamikonean of the the united wish of the
05Parp4    96:1|informed Vahan Mamikonean of the the united wish of the king
05Parp4    96:1|the the united wish of the king and the court nobility
05Parp4    96:1|wish of the king and the court nobility
05Parp4    96:2|saying: “I do not have the authority to resist your wishes
05Parp4    96:4|The king and all the Aryan
05Parp4    96:4|The king and all the Aryan nobility silenced Vahan Mamikonean’s
05Parp4    96:4|words, and sat him on the throne of the Mamikonean lordship
05Parp4    96:4|him on the throne of the Mamikonean lordship, giving him (in
05Parp4    96:4|Mamikonean lordship, giving him (in the example of his ancestors) the
05Parp4    96:4|the example of his ancestors) the sparapetut’iwn of the land of
05Parp4    96:4|his ancestors) the sparapetut’iwn of the land of Armenia
05Parp4    96:5|They also favored each of the other oath-keeping naxarars of
05Parp4    96:5|Armenia who were united with the sparapet of Armenia, Vahan, with
05Parp4    96:5|was necessary and proper for the dignity of each
05Parp4    96:6|after king Vagharsh and all the nobility had received all of
05Parp4    96:6|to return in peace to the land of Armenia
05Parp4    96:7|When Vahan, lord of the Mamikoneans and sparapet of Armenia
05Parp4    96:7|farewell to Vagharsh, king of the Aryans, and to all the
05Parp4    96:7|the Aryans, and to all the court nobility, king Vagharsh asked
05Parp4    96:8|Armenia’s general, Vahan, lord of the Mamikoneans replied to king Vagharsh
05Parp4    96:8|done by God Who is the creator of all and desires
05Parp4    96:8|creator of all and desires the good and beneficial for all
05Parp4    96:9|honor, became a raiser of the dead, and having found a
05Parp4    96:10|and encouraged me to speak the truth, just as, godlike, you
05Parp4    96:10|just as, godlike, you became the envivifier of my death, and
05Parp4    96:12|The sparapet of Armenia, lord Vahan
05Parp4    96:12|for you to grant (me) the Kamsarakan terut’iwn, (I would be
05Parp4    96:12|by you, and would see the death in all of my
05Parp4    96:13|King Vagharsh replied to the sparapet of Armenia, lord of
05Parp4    96:13|sparapet of Armenia, lord of the Mamikoneans, Vahan: “So that you
05Parp4    96:13|that present from us, let the Kamsarakan terut’iwn be given to
05Parp4    96:14|But regarding the Arcrunid terut’iwn, wait a while
05Parp4    96:14|worthily and some merit to the benefit of the Aryan world
05Parp4    96:14|merit to the benefit of the Aryan world, and then we
05Parp4    96:15|be grateful to us for the reward and try hard to
05Parp4    97:0|King Vagharsh said farewell to the sparapet of Armenia lord of
05Parp4    97:0|sparapet of Armenia lord of the Mamikoneans, Vahan, and to all
05Parp4    97:0|Mamikoneans, Vahan, and to all the Armenian naxarars, and released them
05Parp4    97:1|When Vahan, the general of Armenia and lord
05Parp4    97:1|of Armenia and lord of the Mamikoneans, and all the oath
05Parp4    97:1|of the Mamikoneans, and all the oath-keeping naxarars of Armenia
05Parp4    97:1|Armenia with him arrived in the land of Armenia, that blessed
05Parp4    97:1|that blessed man of God, the kat’oghikos of Armenia, Yohan, came
05Parp4    97:1|Yohan, came before them with the revered symbol of the Cross
05Parp4    97:1|with the revered symbol of the Cross and the blessed remains
05Parp4    97:1|symbol of the Cross and the blessed remains of the ascetic
05Parp4    97:1|and the blessed remains of the ascetic champion Gregory, which had
05Parp4    97:2|When the blessed kat’oghikos Yohan encountered Vahan
05Parp4    97:2|blessed kat’oghikos Yohan encountered Vahan, the general of Armenia and lord
05Parp4    97:2|of Armenia and lord of the Mamikoneans, and the other Armenian
05Parp4    97:2|lord of the Mamikoneans, and the other Armenian naxarars with him
05Parp4    97:2|Armenian naxarars with him and the entire multitude of the troops
05Parp4    97:2|and the entire multitude of the troops, he greeted them with
05Parp4    97:2|troops, he greeted them with the kiss of blessing and said
05Parp4    97:3|I rejoice in the Lord Who wiped away the
05Parp4    97:3|the Lord Who wiped away the sweat from the diligent sons
05Parp4    97:3|wiped away the sweat from the diligent sons of His Church
05Parp4    97:3|for which they toiled, for the name of Christ. He ended
05Parp4    97:3|Christ. He ended fatigue, cleaned the dirt of weapons, washed the
05Parp4    97:3|the dirt of weapons, washed the souls of the faithful with
05Parp4    97:3|weapons, washed the souls of the faithful with the water of
05Parp4    97:3|souls of the faithful with the water of oath-keeping and
05Parp4    97:3|keeping and clothed all in the dress of salvation and the
05Parp4    97:3|the dress of salvation and the robe of joy. He gave
05Parp4    97:3|a crown as if to the bridegroom and adorned you with
05Parp4    97:4|With the intercession of His saints may
05Parp4    97:4|with that ornament given to the apostles of the just and
05Parp4    97:4|given to the apostles of the just and the prophets on
05Parp4    97:4|apostles of the just and the prophets on the day of
05Parp4    97:4|just and the prophets on the day of Christ. The brilliance
05Parp4    97:4|on the day of Christ. The brilliance of that ornament is
05Parp4    97:4|heart has experienced. Such is the ornament which God has readied
05Parp4    97:5|After the blessed kat’oghikos had said all
05Parp4    97:5|everyone, they came first to the city of Vagharshapat which is
05Parp4    97:6|accordance with their custom Vahan, the sparapet of Armenia, and the
05Parp4    97:6|the sparapet of Armenia, and the oath-keeping Armenian naxarars with
05Parp4    97:6|vows and made presents to the blessed Cathedral church, then to
05Parp4    97:6|then to each site of the martyred virgins. First, they concerned
05Parp4    97:6|First, they concerned themselves with the needs of sustaining the poor
05Parp4    97:6|with the needs of sustaining the poor, and fulfilled them amply
05Parp4    97:7|All the naxarars of Armenia united, and
05Parp4    97:7|naxarars of Armenia united, and the other multitude came every day
05Parp4    97:7|with psalms, and homilies of the spiritual vardapets of the holy
05Parp4    97:7|of the spiritual vardapets of the holy Church. They rejoiced happily
05Parp4    97:7|Church. They rejoiced happily with the general of Armenia Vahan, lord
05Parp4    97:7|of Armenia Vahan, lord of the Mamikoneans, and with each other
05Parp4    97:8|Armenia’s general, Vahan lord of the Mamikoneans, with the entire Armenian
05Parp4    97:8|lord of the Mamikoneans, with the entire Armenian multitude left and
05Parp4    97:8|multitude left and came to the natural ostan of Armenia, Duin
05Parp4    97:8|Armenia, Duin, blessing and glorifying the power of the holy Trinity
05Parp4    97:8|and glorifying the power of the holy Trinity
05Parp4    98:0|marzpan named Andekan came to the country of Armenia, an intelligent
05Parp4    98:0|perspicacious man who could distinguish the wise from the stupid, and
05Parp4    98:0|could distinguish the wise from the stupid, and the good from
05Parp4    98:0|wise from the stupid, and the good from the bad
05Parp4    98:0|stupid, and the good from the bad
05Parp4    98:1|Daily he observed the intelligence of Vahan, Armenia’s general
05Parp4    98:1|Armenia’s general and lord of the Mamikoneans, his judicious nature, concern
05Parp4    98:1|his judicious nature, concern for the welfare of the land, brave
05Parp4    98:1|concern for the welfare of the land, brave-heartedness, appropriateness in
05Parp4    98:1|though it be very difficult, the Lord aided his hand and
05Parp4    98:2|Armenia’s general Vahan, lord of the Mamikoneans, and thinking all of
05Parp4    98:3|Vahan) and frequently acquainted all the court nobility and his friends
05Parp4    98:3|nobility and his friends with the man’s wisdom. He also had
05Parp4    98:4|Andekan himself travelled from the land of Armenia to court
05Parp4    98:4|to court where, before all the court nobility, he informed king
05Parp4    98:4|informed king Vagharsh about all the successes of Armenia’s general Vahan
05Parp4    98:4|Armenia’s general Vahan, lord of the Mamikoneans, greatly marvelling
05Parp4    98:5|All the good wisdom (of his), about
05Parp4    98:5|person, is growing greater by the day and in no way
05Parp4    98:7|should another marzpan go to the land of Armenia, first and
05Parp4    98:7|and foremost he would lack the counsel which that man possesses
05Parp4    98:8|a foreign marzpan went to the land of Armenia, (he would
05Parp4    98:8|hardly be able to recognize the principal affairs of the land
05Parp4    98:8|recognize the principal affairs of the land, the simple and difficult
05Parp4    98:8|principal affairs of the land, the simple and difficult, the good
05Parp4    98:8|land, the simple and difficult, the good, bad, useful or despicable
05Parp4    98:8|useful or despicable people of the land. He would act through
05Parp4    98:8|would be a burden for the people
05Parp4    98:9|he is a native of the land, recognizes everyone at a
05Parp4    98:9|everyone at a glancekeeping the good with the good and
05Parp4    98:9|glancekeeping the good with the good and the despicable in
05Parp4    98:9|good with the good and the despicable in last place
05Parp4    98:10|There is yet more to the matter. If an Iranian marzpan
05Parp4    98:10|an Iranian marzpan goes to the land, he will travel with
05Parp4    98:10|them consume a stipend from the lord of the Aryans, it
05Parp4    98:10|stipend from the lord of the Aryans, it will not be
05Parp4    98:10|they consume (stipends provided) from the land (of Armenia), much danger
05Parp4    98:10|danger will be visited upon the people of that land
05Parp4    98:11|he (Vahan) were to be (the marzpan), he would consume his
05Parp4    98:11|be expense) would go to the royal treasury and benefit royal
05Parp4    98:12|many hours, I think that (the appointment of Vahan as marzpan
05Parp4    98:12|would be good both for the affairs of the land and
05Parp4    98:12|both for the affairs of the land and for the court
05Parp4    98:12|of the land and for the court. I have made bold
05Parp4    98:14|When king Vagharsh and all the court nobility heard all of
05Parp4    98:14|his master and builds up the land
05Parp4    99:0|Then with the unity of all the court
05Parp4    99:0|with the unity of all the court nobility and the Aryans
05Parp4    99:0|all the court nobility and the Aryans, king Vagharsh immediately ordered
05Parp4    99:0|to establish Vahan, lord of the Mamikoneans and general of Armenia
05Parp4    99:0|of Armenia, as marzpan of the land of Armenia
05Parp4    99:1|Bringing the hrovartak of the marzpanate they
05Parp4    99:1|Bringing the hrovartak of the marzpanate they presented it to
05Parp4    99:1|Armenia’s general and lord of the Mamikoneans. And through the right
05Parp4    99:1|of the Mamikoneans. And through the right-hand of Almighty God
05Parp4    99:1|confirmed him as marzpan over the land of Armenia
05Parp4    99:2|Now Vahan, lord of the Mamikoneans, general of Armenia, and
05Parp4    99:2|of Armenia, and marzpan, received the hrovartak of the marzpanate from
05Parp4    99:2|marzpan, received the hrovartak of the marzpanate from the hands of
05Parp4    99:2|hrovartak of the marzpanate from the hands of the emissary, although
05Parp4    99:2|marzpanate from the hands of the emissary, although he recognized the
05Parp4    99:2|the emissary, although he recognized the envy of (certain) Armenian people
05Parp4    99:2|people and was burdened by the matter. Nevertheless, he did not
05Parp4    99:2|did not dare to resist the king’s order and be disobedient
05Parp4    99:3|Taking the hrovartak, he immediately requested a
05Parp4    99:3|a horse to go to the House of God
05Parp4    99:4|When the people who were in the
05Parp4    99:4|the people who were in the city heard this, they also
05Parp4    99:4|young, and even brides of the nuptial chamber (forgetting for the
05Parp4    99:4|the nuptial chamber (forgetting for the moment in the jubilation, the
05Parp4    99:4|forgetting for the moment in the jubilation, the modesty of bridehood
05Parp4    99:4|the moment in the jubilation, the modesty of bridehood) hurried to
05Parp4    99:4|modesty of bridehood) hurried to the church
05Parp4    99:5|And the House of God was insufficient
05Parp4    99:5|to hold all of them. The porticos outside the church, the
05Parp4    99:5|of them. The porticos outside the church, the streets, and all
05Parp4    99:5|The porticos outside the church, the streets, and all places in
05Parp4    99:5|streets, and all places in the surrounding squares were filled
05Parp4    99:6|pious lovers of good and the rationally right-minded people, but
05Parp4    99:6|mourning and unconsolable sorrow for the stupid and the rogues
05Parp4    99:6|sorrow for the stupid and the rogues
05Parp4    99:7|When the blessed kat’oghikos of Armenia, Yovhan
05Parp4    99:7|kat’oghikos of Armenia, Yovhan, saw the unexpected glad tiding, the venerable
05Parp4    99:7|saw the unexpected glad tiding, the venerable one thanked God and
05Parp4    99:7|breaking with joy he had the psalm read: “Bless God in
05Parp4    99:7|psalm read: “Bless God in the great congregation, the Lord, oh
05Parp4    99:7|God in the great congregation, the Lord, oh you who are
05Parp4    99:7|fountain” [Psalms 67, 27]. He ordered readings from the passage describing Israel’s deliverance from
05Parp4    99:7|passage describing Israel’s deliverance from the servitude of pharaoh, and from
05Parp4    99:7|of pharaoh, and from Kings, the passage where David crowns his
05Parp4    99:8|Then (Yovhan) came to the part where he himself was
05Parp4    99:8|himself was to read. Giving the greeting of peace, he note
05Parp4    100:0|Jesus Christ reveal to us the plan of His coming and
05Parp4    100:0|His coming and incarnation through the Holy Virgin Mother of God
05Parp4    100:0|Virgin Mother of God from the very beginning: through the burning
05Parp4    100:0|from the very beginning: through the burning bush, the blessed Virgin
05Parp4    100:0|beginning: through the burning bush, the blessed Virgin; through the Egyptian
05Parp4    100:0|bush, the blessed Virgin; through the Egyptian miracles, the tightening of
05Parp4    100:0|Virgin; through the Egyptian miracles, the tightening of the Jewish laws
05Parp4    100:0|Egyptian miracles, the tightening of the Jewish laws; through the sacrifice
05Parp4    100:0|of the Jewish laws; through the sacrifice of the lamb, the
05Parp4    100:0|laws; through the sacrifice of the lamb, the liberation of Israel
05Parp4    100:0|the sacrifice of the lamb, the liberation of Israel, as through
05Parp4    100:0|liberation of Israel, as through the sacrifice of the lamb all
05Parp4    100:0|as through the sacrifice of the lamb all creatures were to
05Parp4    100:1|through the crossing of the sea, the
05Parp4    100:1|through the crossing of the sea, the font of rebirth
05Parp4    100:1|the crossing of the sea, the font of rebirth; through the
05Parp4    100:1|the font of rebirth; through the drowning of the Egyptians, the
05Parp4    100:1|rebirth; through the drowning of the Egyptians, the death of the
05Parp4    100:1|the drowning of the Egyptians, the death of the man of
05Parp4    100:1|the Egyptians, the death of the man of old; through the
05Parp4    100:1|the man of old; through the crossing of the people over
05Parp4    100:1|old; through the crossing of the people over the Jordan, according
05Parp4    100:1|crossing of the people over the Jordan, according to Scripture, the
05Parp4    100:1|the Jordan, according to Scripture, the twelve gushing fountains and the
05Parp4    100:1|the twelve gushing fountains and the [70] palm trees [Exodus 15:27; Numbers 33:9]. The Savior, it
05Parp4    100:1|fountains and the [70] palm trees [Exodus 15:27; Numbers 33:9]. The Savior, it says, appointed another
05Parp4    100:1|whom he sent to heal the sick [Luke 10:9], but though they had
05Parp4    100:1|though they had in themselves the sweet taste of fruit, they
05Parp4    100:2|The gushing water from the twelve
05Parp4    100:2|The gushing water from the twelve fountains, spreading abroad to
05Parp4    100:2|abroad to distant places, shows the many diffuse fields full of
05Parp4    100:2|flowers and fruit, which had the pattern of the [12] blessed apostles
05Parp4    100:2|which had the pattern of the [12] blessed apostles, concerning whom the
05Parp4    100:2|the [12] blessed apostles, concerning whom the Psalmist today revealed the truth
05Parp4    100:2|whom the Psalmist today revealed the truth, saying: “Bless God in
05Parp4    100:2|truth, saying: “Bless God in the congregations, The Lord, from the
05Parp4    100:2|Bless God in the congregations, The Lord, from the fountain of
05Parp4    100:2|the congregations, The Lord, from the fountain of Israel
05Parp4    100:3|The grace of these gushing fountains
05Parp4    100:3|of these gushing fountains resembles the fountain of the Garden of
05Parp4    100:3|fountains resembles the fountain of the Garden of Eden, of which
05Parp4    100:3|note: “it came up from the earth and watered the whole
05Parp4    100:3|from the earth and watered the whole surface of the ground
05Parp4    100:3|watered the whole surface of the ground” [Genesis 2:6]; the Holy Apostles, having
05Parp4    100:3|whole surface of the ground” [Genesis 2:6]; the Holy Apostles, having received water
05Parp4    100:3|Apostles, having received water from the fountain of the Word from
05Parp4    100:3|water from the fountain of the Word from the Holy Virgin
05Parp4    100:3|fountain of the Word from the Holy Virgin, have filled and
05Parp4    100:3|Virgin, have filled and enchanted the whole face of the earth
05Parp4    100:3|enchanted the whole face of the earth
05Parp4    100:4|In the sea of their preaching, sins
05Parp4    100:4|exhausted and liberation is established; the lamb is distributed and nations
05Parp4    100:4|are unbounded. Those who taste the lamb become travelers to heaven
05Parp4    100:4|do not are plunged in the sea to perish; the Gentiles
05Parp4    100:4|in the sea to perish; the Gentiles become Israelites and Satan
05Parp4    100:4|like Pharaoh, is consumed by the tides of the Jordan
05Parp4    100:4|consumed by the tides of the Jordan
05Parp4    100:6|The three spotless children cooled the
05Parp4    100:6|The three spotless children cooled the fire of the furnace and
05Parp4    100:6|children cooled the fire of the furnace and the streams of
05Parp4    100:6|fire of the furnace and the streams of the twelve fountains
05Parp4    100:6|furnace and the streams of the twelve fountains of preaching inflamed
05Parp4    100:6|twelve fountains of preaching inflamed the waters of the baptismal font
05Parp4    100:6|preaching inflamed the waters of the baptismal font
05Parp4    100:7|But the one and same comely furnace
05Parp4    100:7|comely furnace of Babylon burned the ungodly Babylonians where the waters
05Parp4    100:7|burned the ungodly Babylonians where the waters of the font washed
05Parp4    100:7|Babylonians where the waters of the font washed away the filth
05Parp4    100:7|of the font washed away the filth from the souls of
05Parp4    100:7|washed away the filth from the souls of those who were
05Parp4    100:7|an unquenchable fire, swallowed up the enemy of justice together with
05Parp4    100:7|enemy of justice together with the works of the man of
05Parp4    100:7|together with the works of the man of old
05Parp4    100:8|Lovers of the church, sons of the apostles
05Parp4    100:8|of the church, sons of the apostles, prices of Christ’s blood
05Parp4    100:8|not subject your souls to the fear of men: “Render to
05Parp4    100:8|of men: “Render to Caesar the things that are Caesar’s, and
05Parp4    100:8|are Caesar’s, and to God the things that are God’s” [Matthew 22:21; Mark 12:17; Luke 20:25] “Bless
05Parp4    100:8|are God’s” [Matthew 22:21; Mark 12:17; Luke 20:25] “Bless God in the congregations, The Lord, from the
05Parp4    100:8|Bless God in the congregations, The Lord, from the fountain of
05Parp4    100:8|the congregations, The Lord, from the fountain of Israel
05Parp4    100:9|Love the church and be loved by
05Parp4    100:9|church and be loved by the church. The church has assuaged
05Parp4    100:9|be loved by the church. The church has assuaged kings, tempered
05Parp4    100:10|dedicated his thankful praise to the most high God regarding his
05Parp4    100:10|his son Solomon: “Blessed be the Lord God of Israel, who
05Parp4    100:11|Accompanying the prophet, I say the same
05Parp4    100:11|Accompanying the prophet, I say the same: Blessed be the Lord
05Parp4    100:11|say the same: Blessed be the Lord God of Israel, who
05Parp4    100:11|who has entrusted to me the sons of the church shining
05Parp4    100:11|to me the sons of the church shining with splendor of
05Parp4    100:12|Let the Jews be silenced and the
05Parp4    100:12|the Jews be silenced and the apostates ashamed
05Parp4    100:13|shame, his supporters hid beneath the altar. “They reigned, but not
05Parp4    100:14|Where are the pompous ones without God? Where
05Parp4    100:14|ones without God? Where are the rulers without God? Where are
05Parp4    100:14|rulers without God? Where are the bloodshedders? Where are the whoremongers
05Parp4    100:14|are the bloodshedders? Where are the whoremongers? “Give me Abishag the
05Parp4    100:14|the whoremongers? “Give me Abishag the Shunammite” [1 Kings 2:17], andthey did not
05Parp4    100:14|andthey did not seek the Lord” [Isaiah 31:1], andnor did they
05Parp4    100:14|andnor did they recognize the Lord of hosts” [Isaiah 9:13]. Where are
05Parp4    100:14|Lord of hosts” [Isaiah 9:13]. Where are the enemies of the church, the
05Parp4    100:14|Where are the enemies of the church, the tramplers of religion
05Parp4    100:14|the enemies of the church, the tramplers of religion, the profaners
05Parp4    100:14|church, the tramplers of religion, the profaners of holiness, the builders
05Parp4    100:14|religion, the profaners of holiness, the builders of ash houses, the
05Parp4    100:14|the builders of ash houses, the forgetters of the truth and
05Parp4    100:14|ash houses, the forgetters of the truth and the blasphemers of
05Parp4    100:14|forgetters of the truth and the blasphemers of justice? They fled
05Parp4    100:15|sitting down I would lament the destruction of those who turned
05Parp4    100:16|Behold, the chivalrous one is dyingdo
05Parp4    100:17|The bloodshedder is being exterminated in
05Parp4    100:17|being exterminated in front of the altarhurry and help him
05Parp4    100:18|Solomonhe is not here”! The irremissibility of the laws is
05Parp4    100:18|not here”! The irremissibility of the laws is not etched in
05Parp4    100:19|have not come to call the righteous, but sinners to repentance
05Parp4    100:20|also commanded you, who are the most strong and able, that
05Parp4    100:20|you who are able, bear the weakness of the weak”; you
05Parp4    100:20|able, bear the weakness of the weak”; you have been called
05Parp4    100:20|who are ready to eat the heavenly bread; now call with
05Parp4    100:20|bread; now call with you the lame, the blind and those
05Parp4    100:20|call with you the lame, the blind and those who are
05Parp4    100:20|them grab a hold of the horns of the altar with
05Parp4    100:20|hold of the horns of the altar with Adonijah and Joab
05Parp4    100:20|it is a member of the body, barren as a plant
05Parp4    100:21|Dispose the ignorant ones to suck the
05Parp4    100:21|the ignorant ones to suck the milk for sustenance and teach
05Parp4    100:21|teach them to drink from the delighting cup for the sweetening
05Parp4    100:21|from the delighting cup for the sweetening joy of the salvation
05Parp4    100:21|for the sweetening joy of the salvation of their souls; from
05Parp4    100:21|milk and wine about which the aforementioned wise Solomon said in
05Parp4    100:21|aforementioned wise Solomon said in the Song of Songs by the
05Parp4    100:21|the Song of Songs by the grace of the holy spirit
05Parp4    100:21|Songs by the grace of the holy spirit: “For your breasts
05Parp4    100:22|and ill-spirited friends from the sleep-inducing that was drunk
05Parp4    100:22|inducing that was drunk by the Jewish people drank with debauchery
05Parp4    100:22|people drank with debauchery as the book of the great prophet
05Parp4    100:22|debauchery as the book of the great prophet reprimands now and
05Parp4    100:22|prophet reprimands now and hereafter: “The people sat down to eat
05Parp4    100:24|or above all to fetch the children of Hagar
05Parp4    100:25|Have Isaac procreate; search for the incarnate child of God from
05Parp4    100:26|For the adopted child of the concubine
05Parp4    100:26|For the adopted child of the concubine (whose name is) inscribed
05Parp4    100:26|bondage with her childrenbut the Jerusalem above is free” [Galatians 4:25-26] and
05Parp4    100:26|Jerusalem above is free” [Galatians 4:25-26] and the teaching of Christ’s forgiveness is
05Parp4    100:26|in inscribed stone, but on the tablets of the flesh of
05Parp4    100:26|but on the tablets of the flesh of the heart
05Parp4    100:26|tablets of the flesh of the heart
05Parp4    100:27|There are many doctors of the holy church. Come, all you
05Parp4    100:28|now inside, summon and invite the passers-by outside! Go out
05Parp4    100:28|by outside! Go out into the squares and into the streets
05Parp4    100:28|into the squares and into the streets and gather everyone with
05Parp4    100:30|Bring the tax collector and Zacchaeus to
05Parp4    100:30|tax collector and Zacchaeus to the evangelist Matthew [Matthew 10:3; Luke 19:2]; the fornicators to
05Parp4    100:30|Zacchaeus to the evangelist Matthew [Matthew 10:3; Luke 19:2]; the fornicators to the prostitute who
05Parp4    100:30|evangelist Matthew [Matthew 10:3; Luke 19:2]; the fornicators to the prostitute who today is a
05Parp4    100:30|is a daughter of Christ; the brigands to the thief who
05Parp4    100:30|of Christ; the brigands to the thief who opened paradise; the
05Parp4    100:30|the thief who opened paradise; the apostates to the doorkeeper of
05Parp4    100:30|opened paradise; the apostates to the doorkeeper of the kingdom, Peter
05Parp4    100:30|apostates to the doorkeeper of the kingdom, Peter
05Parp4    100:31|prayers and tears; only from the well-to-do is mercy
05Parp4    100:32|found to have strayed from the kingdom of heaven? And who
05Parp4    100:32|more wonderful and fortunate than the one who, by shedding some
05Parp4    100:34|before you and fear of the unquenchable fire and perils of
05Parp4    100:36|and unshakeabledo not imitate the Pharisee in your prayers, and
05Parp4    100:36|may find yourselves to be the cause of a thousand good
05Parp4    100:36|And do not travel to the wedding without bearing oil with
05Parp4    100:36|wedding without bearing oil with the foolish virgins, for perhaps the
05Parp4    100:36|the foolish virgins, for perhaps the door will be closed and
05Parp4    100:37|especially you, who, laboring throughout the day in the scorching heat
05Parp4    100:37|laboring throughout the day in the scorching heat, in sweat, in
05Parp4    100:37|and in persistence, engaged in the divine cultivation of vineyards in
05Parp4    100:37|divine cultivation of vineyards in the souls of menstray from
05Parp4    100:38|may you be clothed with the longed-for adornments of heaven
05Parp4    100:38|eternalwhich gives splendor to the one who receive it from
05Parp4    100:38|one who receive it from the right hand of the Savior
05Parp4    100:38|from the right hand of the Savior for all his days
05Parp4    100:38|his days, and who hears the blessed voice: “Come, you blessed
05Parp4    100:38|blessed of my Father, inherit the kingdom prepared for you from
05Parp4    100:38|kingdom prepared for you from the creation of the world
05Parp4    100:38|you from the creation of the world
05Parp4    100:39|alike be found worthy by the grace and kindness of our
05Parp4    100:39|Savior Jesus Christ, with whom the Father and the Holy Spirit
05Parp4    100:39|with whom the Father and the Holy Spirit at once possess
06Khor1    1:2|to Sahak Bagratuni, greetings, at the beginning of this work concerning
06Khor1    1:3|estimable request I have realized the unfailing effusion of divine grace
06Khor1    1:3|divine grace upon you and the constant activity of the Spirit
06Khor1    1:3|and the constant activity of the Spirit on your understanding, having
06Khor1    1:5|it is said, we are the image of God, and furthermore
06Khor1    1:5|of God, and furthermore if the virtue of a rational being
06Khor1    1:5|by keeping alive and aflame the spark of your intellect by
06Khor1    1:5|reason, whereby you remain in the image. Thus, you may be
06Khor1    1:6|in our own time were the nobles and princes of Armenia
06Khor1    1:6|of bringing in from outside the assistance of wise men - now
06Khor1    1:6|your predecessors and worthy of the greatest praise and deserving of
06Khor1    1:7|that we shall record in the course of this history when
06Khor1    1:7|when we shall trace all the genealogies from father to son
06Khor1    1:7|describe briefly but faith fully the origin and formation of all
06Khor1    1:7|origin and formation of all the Armenian noble families as these
06Khor1    2:2|many nations have histories, especially the Persians and Chaldaeans, in which
06Khor1    2:2|are found many references to the affairs of our nation, yet
06Khor1    2:2|yet we have mentioned only the Greek historians from whom we
06Khor1    2:2|we have promised to present the account of our genealogy
06Khor1    2:3|The reason is that not only
06Khor1    2:3|is that not only were the Greek kings, after settling their
06Khor1    2:3|affairs, diligent in transmitting to the Greeks both accounts of their
06Khor1    2:3|of their empires and also the results of learned studies-just
06Khor1    2:3|Philadelphus took care to have the books and stories of all
06Khor1    2:4|of Egypt as king of the Greeks
06Khor1    2:5|For after he had subdued the Greeks as well under his
06Khor1    2:5|king of Alexandria and of the Greeks, whereas none of the
06Khor1    2:5|the Greeks, whereas none of the Ptolemies or other lords of
06Khor1    2:6|our calling him king of the Greeks, but for the sake
06Khor1    2:6|of the Greeks, but for the sake of abbreviating our account
06Khor1    2:7|also many famous scholars from the land of Greece were concerned
06Khor1    2:7|merely to translate into Greek the archives of other nations’ kings
06Khor1    2:7|and temples - as we find the ones who urged to this
06Khor1    2:7|urged to this task Berossus, the Chaldaean skilled in all wisdom
06Khor1    2:7|diligently, wherever they might be, the most important and most admirable
06Khor1    2:7|into Greek; like A among the K’, and T’ among the
06Khor1    2:7|the K’, and T’ among the P’, and K among the
06Khor1    2:7|the P’, and K among the E, and SH among the
06Khor1    2:7|the E, and SH among the T’
06Khor1    2:8|works and dedicated them to the glory of the land of
06Khor1    2:8|them to the glory of the land of the Hellenes
06Khor1    2:8|glory of the land of the Hellenes
06Khor1    2:9|wisdom in becoming seekers after the works of others; and even
06Khor1    2:10|hesitate to call all Greece the mother or nurse of the
06Khor1    2:10|the mother or nurse of the sciences
06Khor1    2:11|This is sufficient to indicate the usefulness to us of the
06Khor1    2:11|the usefulness to us of the information in the Greek historians
06Khor1    2:11|us of the information in the Greek historians
06Khor1    3:1|Concerning the unscholarly habits of our first
06Khor1    3:2|do not wish to leave the unscholarly habits of our first
06Khor1    3:2|but to insert here at the very beginning of our work
06Khor1    3:2|very beginning of our work the reason for reprehending them
06Khor1    3:3|and histories, then like them the compilers of books of archives
06Khor1    3:3|accounts, we become informed about the course of the world, and
06Khor1    3:3|informed about the course of the world, and we learn about
06Khor1    3:3|world, and we learn about the state of civilization when we
06Khor1    3:3|discourses and narratives - those of the Chaldaeans, Assyrians, Egyptians, and Hellenes
06Khor1    3:3|Hellenes. It is indeed to the wisdom of these men, who
06Khor1    3:3|toward scholarship and unconcerned with the life of reason
06Khor1    3:5|memorial to their name in the world, how appropriate is our
06Khor1    3:6|no writing or literature at the time, or because of the
06Khor1    3:6|the time, or because of the various wars that succeeded each
06Khor1    3:7|there were indeed intervals between the wars, and the Persians and
06Khor1    3:7|intervals between the wars, and the Persians and Greeks had scripts
06Khor1    3:7|pacts, especially those that concern the succession of the noble families
06Khor1    3:7|that concern the succession of the noble families
06Khor1    3:8|that nowadays, just as in the past, the Armenians were not
06Khor1    3:8|just as in the past, the Armenians were not enamored of
06Khor1    3:10|I am greatly amazed at the fertility of your mind, that
06Khor1    3:10|of your mind, that from the beginnings of our nation up
06Khor1    3:10|of our nation up to the present you alone have been
06Khor1    3:10|with this request - to write the history of our nation in
06Khor1    3:10|work, to deal accurately with the kings and the princely clans
06Khor1    3:10|accurately with the kings and the princely clans and families: who
06Khor1    3:10|of them did, which of the various tribes are indigenous and
06Khor1    3:10|one’s deeds and times from the time of confusion at the
06Khor1    3:10|the time of confusion at the building of the tower up
06Khor1    3:10|confusion at the building of the tower up to the present
06Khor1    3:10|of the tower up to the present - reckoning this as a
06Khor1    3:11|is said in Job [Job 37:20], or the literature of your homeland by
06Khor1    3:11|by means of which, like the Hebrew historians, I can bring
06Khor1    3:11|my account without error from the beginning as far as you
06Khor1    3:11|and others work backward to the beginning
06Khor1    3:13|And I shall begin where the others did who were in
06Khor1    3:13|others did who were in the church and Christians, considering it
06Khor1    3:13|considering it superfluous to repeat the fables of pagans concerning the
06Khor1    3:13|the fables of pagans concerning the beginnings, though I shall mention
06Khor1    3:13|I shall mention some of the later times and the famous
06Khor1    3:13|of the later times and the famous men where the divine
06Khor1    3:13|and the famous men where the divine Scriptures concur until we
06Khor1    3:13|concur until we necessarily reach the pagan narratives; and from these
06Khor1    4:1|Concerning the fact that other historians are
06Khor1    4:1|in agreement about Adam and the other patriarchs
06Khor1    4:2|Concerning the root of all mankind, or
06Khor1    4:2|better to someone to say the “summit,” we must consider briefly
06Khor1    4:2|we must consider briefly why the other historians have views contrary
06Khor1    4:2|historians have views contrary to the Spirit and in disagreement with
06Khor1    4:2|and Polyhistor and Abydenus - over the very builder of the ark
06Khor1    4:2|over the very builder of the ark and the other patriarchs
06Khor1    4:2|builder of the ark and the other patriarchs, not only concerning
06Khor1    4:2|not positing an origin to the human race that is credible
06Khor1    4:3|For Abydenus says the following about him, in agreement
06Khor1    4:3|about him, in agreement with the others: “The all-merciful God
06Khor1    4:3|in agreement with the others: “The all-merciful God rewarded him
06Khor1    4:3|a shepherd and guide for the people
06Khor1    4:5|time, although they agree with the saying of Holy Scripture regarding
06Khor1    4:5|saying of Holy Scripture regarding the Flood and the devastation of
06Khor1    4:5|Scripture regarding the Flood and the devastation of the earth. Likewise
06Khor1    4:5|Flood and the devastation of the earth. Likewise, they reckon the
06Khor1    4:5|the earth. Likewise, they reckon the number of patriarchs as ten
06Khor1    4:6|according to our cycle of the four seasons measured by the
06Khor1    4:6|the four seasons measured by the sun does their reckoning of
06Khor1    4:6|sun does their reckoning of the years differ from ours, especially
06Khor1    4:6|differ from ours, especially from the biblical years, but neither do
06Khor1    4:6|but neither do they reckon the new moons like the Egyptians
06Khor1    4:6|reckon the new moons like the Egyptians. Nor, if one were
06Khor1    4:6|were to count as years the periods named after some gods
06Khor1    4:6|he make them equal to the limitless numbers of these proposals
06Khor1    4:6|with a view to attaining the truth, since now he would
06Khor1    4:6|would increase and now decrease the number
06Khor1    4:7|them thought. But because of the length of the present work
06Khor1    4:7|because of the length of the present work we shall leave
06Khor1    4:8|Adam was the first to be created. He
06Khor1    4:9|his are two of the inscriptions dealing with two future
06Khor1    4:10|Enos was the first who had hope to
06Khor1    4:11|for what reasons was he the first to have hope to
06Khor1    4:12|For Adam was truly the creature of God, and he
06Khor1    4:12|anyone else. Likewise, he heard the sentence from the same One’s
06Khor1    4:12|he heard the sentence from the same One’s mouth
06Khor1    4:14|God, for what reason is the other called the first to
06Khor1    4:14|reason is the other called the first to call upon God
06Khor1    4:15|Now the rest of our speculations about
06Khor1    4:15|him we shall defer to the place of our choosing. Here
06Khor1    4:16|For since the first of mankind was found
06Khor1    4:16|was found in transgression of the commandment, because of his evil
06Khor1    4:16|said, he was expelled from the Garden and from God
06Khor1    4:17|Afterward the one of Adam’s sons who
06Khor1    4:17|of Adam’s sons who was the most intimate with God was
06Khor1    4:18|of God or revelation, and the human race was left to
06Khor1    4:18|Among these he Enos, having the greatest hope and righteousness, called
06Khor1    4:20|Now the naming as of something forgotten
06Khor1    4:20|have led them to forget the name God or Him whose
06Khor1    4:20|name it is, nor had the one created by God yet
06Khor1    4:23|after the birth of Methusela for [200] years
06Khor1    4:23|have been removed from among the impious [cf. Gen. 5:24]. The cause for this
06Khor1    4:23|removed from among the impious [cf. Gen. 5:24]. The cause for this we shall
06Khor1    4:25|Scripture bestow on him alone the name of son, whereas it
06Khor1    4:25|it simply says of all the othersthey begat”? Concerning him
06Khor1    4:25|us rest from work and the toil of our hands and
06Khor1    4:25|of our hands and from the earth which the Lord God
06Khor1    4:25|and from the earth which the Lord God has cursed
06Khor1    4:26|Which was not rest but the destruction of whatever was upon
06Khor1    4:26|destruction of whatever was upon the earth
06Khor1    4:27|to stop, namely, to stop the impiety and evil by the
06Khor1    4:27|the impiety and evil by the annihilation of the infamous men
06Khor1    4:27|evil by the annihilation of the infamous men of the second
06Khor1    4:27|of the infamous men of the second age
06Khor1    4:28|is from lawlessness, andfrom the toil of hands,” with which
06Khor1    4:29|to this prophecy but only the souls perfect in virtue, when
06Khor1    4:29|souls perfect in virtue, when the evil was washed away and
06Khor1    4:29|were profligate in evil in the time of Noah
06Khor1    4:30|But Scripture honored him with the name of son as a
06Khor1    4:30|notable, and worthy heir of the ancestral virtues
06Khor1    5:1|Concerning the harmony of the genealogies of
06Khor1    5:1|Concerning the harmony of the genealogies of the three sons
06Khor1    5:1|harmony of the genealogies of the three sons of Noah as
06Khor1    5:2|compile and so laborious as the investigation of the times from
06Khor1    5:2|laborious as the investigation of the times from the beginning to
06Khor1    5:2|investigation of the times from the beginning to our own day
06Khor1    5:2|day, and even more so the investigation of the lineage of
06Khor1    5:2|more so the investigation of the lineage of the patriarchal lines
06Khor1    5:2|investigation of the lineage of the patriarchal lines from the three
06Khor1    5:2|of the patriarchal lines from the three sons of Noah, so
06Khor1    5:3|nation and has left aside the genealogies of the others as
06Khor1    5:3|left aside the genealogies of the others as contemptible and unworthy
06Khor1    5:4|to be trustworthy from among the old stories, and on our
06Khor1    5:5|attentive reader, look now at the harmony of the order of
06Khor1    5:5|now at the harmony of the order of the three races
06Khor1    5:5|harmony of the order of the three races up to Abraham
06Khor1    5:6|years, and two years after the flood, according to the divine
06Khor1    5:6|after the flood, according to the divine Scriptures, begat Arpaxat’
06Khor1    5:24|K’ayaḷ begat the second Arbēl
06Khor1    5:37|Aram begat Ara the Handsome
06Khor1    5:38|Now all the chronographers put Caynan as fourth
06Khor1    5:39|according to our translation of the Bible he is not found
06Khor1    5:39|is not found anywhere in the original list
06Khor1    5:40|our translation or anywhere among the chronographers
06Khor1    5:42|means Egypt. And many of the choronographers say that Nimrod, who
06Khor1    5:42|us that this was indeed the case on account of his
06Khor1    5:42|account of his being on the borders of Egypt
06Khor1    5:43|After this we shall say the following: although the years of
06Khor1    5:43|shall say the following: although the years of the generations descended
06Khor1    5:43|following: although the years of the generations descended from Ham down
06Khor1    5:43|not about our Yapheth, yet the genealogy above is reliable since
06Khor1    5:43|genealogy above is reliable since the three races have eleven generations
06Khor1    5:43|our Aram. For Ara is the twelfth after Ninos, and he
06Khor1    5:45|genealogy from Hayk to Ara the Handsome, whom the lascivious Semiramis
06Khor1    5:45|to Ara the Handsome, whom the lascivious Semiramis killed, as follows
06Khor1    5:45|Semiramis killed, as follows: “Ara the Handsome, son of Aram, of
06Khor1    5:45|Aramaneak, of Hayk, who was the opponent of Bēl and also
06Khor1    5:47|one chapter as follows: “At the beginning of our work we
06Khor1    5:47|write down in detail all the genealogies from the royal archives
06Khor1    5:47|detail all the genealogies from the royal archives. But we received
06Khor1    5:47|kings to omit mention of the insignificant and wicked men from
06Khor1    5:47|and wicked men from among the ancients and to record only
06Khor1    5:47|ancients and to record only the brave and wise and victorious
06Khor1    5:48|altogether alien and strangers to the truth in our opinion are
06Khor1    5:48|who say that Ninos was the son of Bēl or that
06Khor1    5:48|was Bēl himself, for neither the genealogy nor the sum of
06Khor1    5:48|for neither the genealogy nor the sum of the years bears
06Khor1    5:48|genealogy nor the sum of the years bears this out
06Khor1    5:49|someone thought it suitable, for the sake of becoming renowned and
06Khor1    5:50|truly found these things in the literature of the Greeks; for
06Khor1    5:50|things in the literature of the Greeks; for although the Greeks
06Khor1    5:50|of the Greeks; for although the Greeks themselves translated from Chaldaean
06Khor1    5:50|their own language, and although the Chaldaeans, either of their own
06Khor1    5:50|own accord or forced by the command of kings, undertook this
06Khor1    5:50|yet we attribute them to the Greeks since we have learned
06Khor1    6:1|Concerning the fact that other antiquarians’ accounts
06Khor1    6:1|disagree with Moses, and concerning the unwritten ancient stories of the
06Khor1    6:1|the unwritten ancient stories of the philosopher Olympiodorus
06Khor1    6:2|Choosing to the best of our ability what
06Khor1    6:2|sources, we have set out the generations of the three sons
06Khor1    6:2|set out the generations of the three sons of Noah as
06Khor1    6:2|anyone is planning to upset the whole system of truth, let
06Khor1    6:4|I set out above: how the first story tellers were pleased
06Khor1    6:4|existed in this form in the royal libraries or whether each
06Khor1    6:4|of them delighted in changing the names and the stories and
06Khor1    6:4|in changing the names and the stories and the times according
06Khor1    6:4|names and the stories and the times according to his whim
06Khor1    6:5|But as for the beginning i.e. Creation sometimes
06Khor1    6:5|e. Creation sometimes they tell the truth, sometimes they lie. For
06Khor1    6:5|example, just as they call the first created not the first
06Khor1    6:5|call the first created not the first man but the first
06Khor1    6:5|not the first man but the first king, so they give
06Khor1    6:5|six thousand years; whereas in the number of the patriarchs and
06Khor1    6:5|whereas in the number of the patriarchs and the mention of
06Khor1    6:5|number of the patriarchs and the mention of the Flood they
06Khor1    6:5|patriarchs and the mention of the Flood they concur and agree
06Khor1    6:5|with Moses. Similarly, when after the Flood they enumerate three famous
06Khor1    6:5|enumerate three famous men before the building of the tower but
06Khor1    6:5|men before the building of the tower but after the voyage
06Khor1    6:5|of the tower but after the voyage of Xisut’ra to Armenia
06Khor1    6:5|are correct; but in changing the names and in many other
06Khor1    6:7|Before the tower,” he says, “and before
06Khor1    6:7|tower,” he says, “and before the race of mankind became multilingual
06Khor1    6:7|mankind became multilingual, but after the voyage of Xisut’ra to Armenia
06Khor1    6:7|voyage of Xisut’ra to Armenia, the rulers of the land were
06Khor1    6:7|to Armenia, the rulers of the land were Zrvan, Titan, and
06Khor1    6:9|And when they had divided the whole world under their dominion
06Khor1    6:9|Zrvan prevailed and ruled over the other two
06Khor1    6:10|Zradasht, the magus and king of the
06Khor1    6:10|the magus and king of the Bactrians, who are the Medes
06Khor1    6:10|of the Bactrians, who are the Medes, said that he was
06Khor1    6:10|Medes, said that he was the origin and father of the
06Khor1    6:10|the origin and father of the gods. He also said many
06Khor1    6:12|Titan seized a part of the allotted territory of Zrvan
06Khor1    6:13|intervened and by persuasion stopped the disturbance. They agreed that Zrvan
06Khor1    6:14|set strong men from among the Titans to supervise the childbirths
06Khor1    6:14|among the Titans to supervise the childbirths of his wives
06Khor1    6:15|killed two children to uphold the sworn covenant when their sister
06Khor1    6:15|decided to persuade some of the Titans to let the other
06Khor1    6:15|of the Titans to let the other children live and to
06Khor1    6:15|and to send them to the west to the mountain that
06Khor1    6:15|them to the west to the mountain that used to be
06Khor1    6:16|he reckons them to be the truth, nonetheless, as I am
06Khor1    6:17|Cyprus, in his Refutation of the Heresies, when he undertakes to
06Khor1    6:17|true and righteous even when the sons of Israel destroyed the
06Khor1    6:17|the sons of Israel destroyed the seven races [cf. Acts 13:19], speaks thus: “Justly
06Khor1    6:17|destroy these races from before the face of the sons of
06Khor1    6:17|from before the face of the sons of Israel, because in
06Khor1    6:17|sons of Israel, because in the division the area of these
06Khor1    6:17|Israel, because in the division the area of these territories had
06Khor1    6:17|these territories had fallen to the sons of Sem but Ham
06Khor1    6:18|But God preserved the rights of the sworn covenant
06Khor1    6:18|God preserved the rights of the sworn covenant and exacted retribution
06Khor1    6:18|covenant and exacted retribution from the race of Ham, restoring his
06Khor1    6:18|Ham, restoring his inheritance to the sons of Sem
06Khor1    6:19|Now the divine Scriptures mention the Titans
06Khor1    6:19|Now the divine Scriptures mention the Titans [cf. 2 Kings 5:18, etc.] and the Raphaim
06Khor1    6:19|Scriptures mention the Titans [cf. 2 Kings 5:18, etc.] and the Raphaim
06Khor1    6:20|circulated in earlier times among the wise men of the Greeks
06Khor1    6:20|among the wise men of the Greeks and that have come
06Khor1    6:21|men, when I was among the Greeks studying wisdom, it happened
06Khor1    6:21|it happened one day that the conversation turned to questions of
06Khor1    6:21|to questions of geography and the division of the races. Some
06Khor1    6:21|geography and the division of the races. Some interpreted the stories
06Khor1    6:21|of the races. Some interpreted the stories found in books in
06Khor1    6:21|way, others in another, but the most competent among them, Olympiodorus
06Khor1    6:22|in which, they say, is the following account
06Khor1    6:23|Sem, went to spy out the land to the northwest. Reaching
06Khor1    6:23|spy out the land to the northwest. Reaching a small plain
06Khor1    6:23|which a river flowed in the direction of Assyria, he lingered
06Khor1    6:23|of Assyria, he lingered by the river for two months and
06Khor1    6:23|for two months and called the mountain after his own name
06Khor1    6:23|Sim. Then he returned to the southeast whence he had come
06Khor1    6:24|his father and dwelt by the same riverbank, from whose name
06Khor1    6:24|from whose name he called the province Tarawn; and he called
06Khor1    6:24|province Tarawn; and he called the place where he had dwelt
06Khor1    6:24|had dwelt Ts’rawnk’, for there the dispersion of his sons from
06Khor1    6:25|The same Tarban again, they say
06Khor1    6:25|for a few days on the confines of Bactria, and one
06Khor1    6:26|For the eastern regions call Sem Zrvan
06Khor1    6:26|regions call Sem Zrvan, and the district is called Zaruand up
06Khor1    6:27|But very frequently the old descendants of Aram make
06Khor1    6:27|mention of these things in the ballads for the lyre and
06Khor1    6:27|things in the ballads for the lyre and their songs and
06Khor1    6:29|may know everything and understand the sincerity of my regard for
06Khor1    7:1|Brief demonstration that the one called Bēl by profane
06Khor1    7:1|in truth Nimrod (Nebrot’) of the divine Scriptures
06Khor1    7:2|stories. But I say that the one called Kronos and Bēl
06Khor1    7:2|Bēl is Nimrod, just as the Egyptians, in agreement with Moses
06Khor1    7:2|agreement with Moses, enumerate Hephaistos, the sun, Kronos - that is Ham
06Khor1    7:3|was their first man and the inventor of fire
06Khor1    7:4|Why is he called the inventor of fire, or is
06Khor1    7:4|to have stolen fire from the gods and given it to
06Khor1    7:4|It is an allegory, which the course of our narrative does
06Khor1    7:5|To this bear witness the order of the Egyptian dynasties
06Khor1    7:5|bear witness the order of the Egyptian dynasties and the sum
06Khor1    7:5|of the Egyptian dynasties and the sum of years from the
06Khor1    7:5|the sum of years from the dynasty of the Shepherds to
06Khor1    7:5|years from the dynasty of the Shepherds to Hephaistos, in agreement
06Khor1    7:5|to Hephaistos, in agreement with the Hebrews - that is, from the
06Khor1    7:5|the Hebrews - that is, from the times of Joseph up to
06Khor1    7:7|our history all events from the building of the tower up
06Khor1    7:7|events from the building of the tower up to our own
06Khor1    7:7|when would we arrive at the narrative of the tales that
06Khor1    7:7|arrive at the narrative of the tales that are your particular
06Khor1    7:7|your particular desire, especially because the task that lies before us
06Khor1    8:2|Arshak the Great, king of the Persians
06Khor1    8:2|Arshak the Great, king of the Persians and Parthians, who was
06Khor1    8:2|by race, having rebelled against the Macedonians, they say, ruled over
06Khor1    8:2|they say, ruled over all the East and Assyria. He killed
06Khor1    8:2|and Assyria. He killed Antiochus, the king in Nineveh, and brought
06Khor1    8:2|brought into subjection under himself the whole universe
06Khor1    8:4|of Anatolia and T’etalia, from the Sea of Pontus to the
06Khor1    8:4|the Sea of Pontus to the place where the Caucasus runs
06Khor1    8:4|Pontus to the place where the Caucasus runs into the Western
06Khor1    8:4|where the Caucasus runs into the Western Sea, and Azerbaijan and
06Khor1    8:4|mind and valour extend. For the frontiers of the brave,” he
06Khor1    8:4|extend. For the frontiers of the brave,” he said, “are their
06Khor1    8:5|The latter Vaḷarshak, having ordered his
06Khor1    8:5|time: had he succeeded to the throne of valiant men or
06Khor1    8:6|him to his brother Arshak the Great with worthy gifts, asking
06Khor1    8:6|him to open for him the royal archives
06Khor1    8:7|he wrote to him in the following terms
06Khor1    9:1|The letter of Vaḷarshak, king of
06Khor1    9:1|king of Armenia, to Arshak the Great, king of Persia
06Khor1    9:2|mind is as that of the sky above the earth, from
06Khor1    9:2|that of the sky above the earth, from Vaḷarshak your younger
06Khor1    9:4|before me and whence arose the principalities that now exist here
06Khor1    9:5|For the orders of rank here are
06Khor1    9:5|are quite uncertain, as are the cults for the temples. It
06Khor1    9:5|as are the cults for the temples. It is not clear
06Khor1    9:5|is not clear which is the first of the lords of
06Khor1    9:5|which is the first of the lords of this country and
06Khor1    9:5|of this country and which the last, nor is anything else
06Khor1    9:6|beg your majesty to order the royal archives to be opened
06Khor1    9:6|your powerful majesty, that finding the information desired by your brother
06Khor1    9:6|bring it with despatch. And the pleasure we shall derive from
06Khor1    9:6|pleasure we shall derive from the fulfillment of our wishes I
06Khor1    9:7|eminent by your sojourn among the gods
06Khor1    9:8|When Arshak the Great received the letter from
06Khor1    9:8|When Arshak the Great received the letter from the hands of
06Khor1    9:8|Great received the letter from the hands of Mar Abas Catina
06Khor1    9:8|with great alacrity he ordered the royal archives in Nineveh to
06Khor1    9:9|Mar Abas Catina examined all the books and found one in
06Khor1    9:9|which there was, he says, the following caption
06Khor1    9:10|THE BEGINNING OF THE BOOK: “This
06Khor1    9:10|THE BEGINNING OF THE BOOK: “This book, which contains
06Khor1    9:10|BOOK: “This book, which contains the authentic account of the ancients
06Khor1    9:10|contains the authentic account of the ancients and ancestors, was translated
06Khor1    9:10|and ancestors, was translated at the command of Alexander from the
06Khor1    9:10|the command of Alexander from the Chaldaean language into Greek
06Khor1    9:11|The beginning of this book, he
06Khor1    9:11|and it contains each of the offspring of these three dynasts
06Khor1    9:12|Mar Abas Catina extracted only the reliable history of our own
06Khor1    9:13|The personable and valiant Vaḷarshak, expert
06Khor1    9:13|and valiant Vaḷarshak, expert at the bow, eloquent, and intelligent, received
06Khor1    9:13|it and esteeming it as the foremost of his treasures placed
06Khor1    9:13|his treasures placed it in the palace, in safekeeping, with great
06Khor1    9:14|this we are assured of the order of our tales and
06Khor1    9:14|far back as Sardanapal of the Chaldaeans and even farther
06Khor1    9:15|In this book the account begins as follows
06Khor1    9:16|Fearsome and renowned were the first of the gods, and
06Khor1    9:16|renowned were the first of the gods, and the cause of
06Khor1    9:16|first of the gods, and the cause of great blessings for
06Khor1    9:16|cause of great blessings for the earth-the origin of the
06Khor1    9:16|great blessings for the earth-the origin of the earth and
06Khor1    9:16|the earth-the origin of the earth and of the multiplication
06Khor1    9:16|of the earth and of the multiplication of mankind
06Khor1    9:17|From them branched off the race of giants, monstrous and
06Khor1    9:17|conceived and gave birth to the impious plan of building the
06Khor1    9:17|the impious plan of building the tower. To that very task
06Khor1    9:17|and divine wind, aroused by the anger of the gods, blew
06Khor1    9:17|aroused by the anger of the gods, blew down and scattered
06Khor1    9:17|gods, blew down and scattered the construction; they imparted mutually incomprehensible
06Khor1    9:18|was Hayk, descended from Yapetost’ē, the renowned and valiant prince, strong
06Khor1    9:18|strong and accurate in drawing the bow
06Khor1    9:19|The course of this account should
06Khor1    9:21|After these the same chronographer continues: Hayk, Aramaneak
06Khor1    9:21|chronographer continues: Hayk, Aramaneak, and the others in order, about whom
06Khor1    10:1|Concerning the rebellion of Hayk
06Khor1    10:3|Among the giants he was the bravest
06Khor1    10:3|Among the giants he was the bravest and most famous, the
06Khor1    10:3|the bravest and most famous, the opponent of all who raised
06Khor1    10:3|become absolute ruler over all the giants and heroes
06Khor1    10:4|intrepidly raised his hand against the tyranny of Bēl when the
06Khor1    10:4|the tyranny of Bēl when the human race was breeding over
06Khor1    10:4|human race was breeding over the breadth of the whole land
06Khor1    10:4|breeding over the breadth of the whole land amid the multitude
06Khor1    10:4|of the whole land amid the multitude of infinitely ferocious and
06Khor1    10:5|to impose his tyranny on the whole land
06Khor1    10:6|in Babylon he journey to the land of Ararad, which is
06Khor1    10:6|of Ararad, which is in the northern regions, with his sons
06Khor1    10:6|and other domestic servants and the outsiders who had joined his
06Khor1    10:7|He came and dwelt at the foot of a mountain in
06Khor1    10:7|and dwelt a few of the human race who had been
06Khor1    10:7|built there a residence for the property and gave it in
06Khor1    10:7|it in inheritance to Cadmos, the son of Aramaneak
06Khor1    10:8|This verifies the old unwritten tales mentioned above
06Khor1    10:9|himself hastened, he says, with the rest of his entourage to
06Khor1    10:9|rest of his entourage to the northwest. He came and dwelt
06Khor1    10:9|an elevated plain and called the name of the plateau Hark’
06Khor1    10:9|and called the name of the plateau Hark’-that is, here
06Khor1    10:9|Hark’-that is, here dwelt the fathers of the family of
06Khor1    10:9|here dwelt the fathers of the family of the house of
06Khor1    10:9|fathers of the family of the house of Torgom
06Khor1    10:11|in this history that on the southern side of this plain
06Khor1    10:11|side of this plain at the foot of a long mountain
06Khor1    10:11|men who willingly submitted to the hero
06Khor1    10:12|This too verifies the unwritten tales mentioned above
06Khor1    11:1|Concerning the war and the death of
06Khor1    11:1|Concerning the war and the death of Bēl
06Khor1    11:2|Mar Abas Catina says: when the Titan Bēl had confirmed his
06Khor1    11:2|over everyone, he sent to the northern region to Hayk one
06Khor1    11:3|your habitation,” he said, “in the icy cold; now warm and
06Khor1    11:3|cold; now warm and melt the freezing cold of your haughty
06Khor1    11:5|The messenger returned to Babylon
06Khor1    11:6|Then the Titan Bēl mustered his army
06Khor1    11:6|mass of infantry arrived in the north, in the land of
06Khor1    11:6|arrived in the north, in the land of Ararad near to
06Khor1    11:6|land of Ararad near to the house of Cadmos
06Khor1    11:7|he said, “O greatest of the heroes, that Bēl is advancing
06Khor1    11:10|Now Bēl with the overweening and imposing force of
06Khor1    11:10|pouring down, hastened to reach the borders of Hayk’s domain, trusting
06Khor1    11:10|of Hayk’s domain, trusting in the spirit and vigor of his
06Khor1    11:11|There the prudent and intelligent giant, with
06Khor1    11:11|very few in number, and the others who were under his
06Khor1    11:11|his authority. He came to the edge of a lake whose
06Khor1    11:12|them: “In going out against the force of Bēl, let us
06Khor1    11:12|let us try to reach the place where Bēl stands in
06Khor1    11:12|place where Bēl stands in the midst of the crowd of
06Khor1    11:12|stands in the midst of the crowd of his warriors
06Khor1    11:13|to Bēl, or showing him the success of our arms, we
06Khor1    11:13|scatter his host and gain the victory
06Khor1    11:15|in an elevated spot to the right of streams of water
06Khor1    11:15|Raising their faces, they espied the disordered multitude of Bēl’s martial
06Khor1    11:15|insolent array and swarming over the surface of the land. But
06Khor1    11:15|swarming over the surface of the land. But Bēl was standing
06Khor1    11:15|with a vast host to the left of the water on
06Khor1    11:15|host to the left of the water on a hill, like
06Khor1    11:16|Hayk recognized the armed band where Bēl had
06Khor1    11:16|where Bēl had come to the front of the troop with
06Khor1    11:16|come to the front of the troop with a few chosen
06Khor1    11:17|his right hand and in the left a shield. Chosen men
06Khor1    11:17|shield. Chosen men stood to the right and left
06Khor1    11:18|Seeing the Titan so solidly armed and
06Khor1    11:18|Titan so solidly armed and the chosen troops on either side
06Khor1    11:18|his right and Cadmos with the other two of his sons
06Khor1    11:18|they were powerful men with the bow and the sword. He
06Khor1    11:18|men with the bow and the sword. He himself stood in
06Khor1    11:18|stood in front and set the other troops behind him, forming
06Khor1    11:19|The giants of both sides came
06Khor1    11:19|raised a fearsome roar over the earth; by the fierceness of
06Khor1    11:19|roar over the earth; by the fierceness of their attacks the
06Khor1    11:19|the fierceness of their attacks the giants brought a terrifying fear
06Khor1    11:20|men from both sides met the mouth of the sword, rolled
06Khor1    11:20|sides met the mouth of the sword, rolled to the ground
06Khor1    11:20|of the sword, rolled to the ground, and perished. On either
06Khor1    11:20|and perished. On either side the battle remained undecided
06Khor1    11:21|such an unexpectedly uncertain outcome, the king of the Titans took
06Khor1    11:21|uncertain outcome, the king of the Titans took fright and withdrew
06Khor1    11:21|fright and withdrew, retreating to the same hill from which he
06Khor1    11:21|he would be safe in the midst of his host until
06Khor1    11:21|midst of his host until the whole army should arrive and
06Khor1    11:22|Realizing this, the skillful archer Hayk advanced, and
06Khor1    11:22|archer Hayk advanced, and approaching the king pulled taut his wide
06Khor1    11:22|wide-arced bow and shot the triple-fleched arrow at his
06Khor1    11:22|arrow at his breast armor; the arrow pierced right through his
06Khor1    11:22|his back and stuck in the ground. So, perished the domineering
06Khor1    11:22|in the ground. So, perished the domineering Titan; he was struck
06Khor1    11:22|Titan; he was struck to the ground and breathed out his
06Khor1    11:25|On the site of the battle he
06Khor1    11:25|On the site of the battle he built a villa
06Khor1    11:25|his victory; for that reason, the district is now called Hayots’
06Khor1    11:26|But the hill where Bēl with his
06Khor1    11:27|But Hayk embalmed the corpse of Bēl with drugs
06Khor1    11:27|in a high place in the view of his wives and
06Khor1    11:28|country is called Hayk’ after the name of our ancestor Hayk
06Khor1    12:1|Concerning the races and generations descended from
06Khor1    12:2|many things are related in the book. But we shall set
06Khor1    12:3|he says, Hayk returned Lo the same dwelling place and gave
06Khor1    12:3|his grandson Cadmos much of the booty from the war and
06Khor1    12:3|much of the booty from the war and valiant men from
06Khor1    12:4|He ordered him to retain the same dwelling, his first house
06Khor1    12:4|himself went and lingered in the plain called Hark’
06Khor1    12:6|years and then died, entrusting the whole nation - to Aramaneak his
06Khor1    12:7|The latter left two of his
06Khor1    12:7|with all their entourage, in the place called Hark’, and also
06Khor1    12:7|called Hark’, and also Baz, the son of Manavaz. Of these
06Khor1    12:7|but his son Baz inherited the shore of the Salt Lake
06Khor1    12:7|Baz inherited the shore of the Salt Lake to the north
06Khor1    12:7|of the Salt Lake to the north ­ west, and he
06Khor1    12:7|­ west, and he called the district and the lake by
06Khor1    12:7|he called the district and the lake by his own name
06Khor1    12:8|them, they say, are derived the principalities called Manavazean, Bznunik’, and
06Khor1    12:8|who in that area after the time of Saint Trdat are
06Khor1    12:9|But Khoṙ multiplied in the northern regions and established his
06Khor1    12:9|him is said to derive the great principality of the family
06Khor1    12:9|derive the great principality of the family of the Khoṙkhoṙunik’ valiant
06Khor1    12:9|principality of the family of the Khoṙkhoṙunik’ valiant men and renowned
06Khor1    12:10|his host and hastened to the northeast. He descended into a
06Khor1    12:10|a tumultuous river flowed from the west
06Khor1    12:11|The eastern plain, you might say
06Khor1    12:11|supine; its width extended to the side of the sun. At
06Khor1    12:11|extended to the side of the sun. At the feet of
06Khor1    12:11|side of the sun. At the feet of the mountains gushed
06Khor1    12:11|sun. At the feet of the mountains gushed forth many limpid
06Khor1    12:12|At the borders by the base of
06Khor1    12:12|At the borders by the base of the mountains and
06Khor1    12:12|borders by the base of the mountains and edges of the
06Khor1    12:12|the mountains and edges of the plain in their youthful course
06Khor1    12:12|flowed like strolling maidens. But the mountain to the north that
06Khor1    12:12|maidens. But the mountain to the north that faced the sun
06Khor1    12:12|to the north that faced the sun, whose shining white summit
06Khor1    12:12|summit rose straight up from the earth - it being a three
06Khor1    12:12|man of a mountain amid the younger ones
06Khor1    12:13|he cultivated a part of the plain on the north and
06Khor1    12:13|part of the plain on the north and the base of
06Khor1    12:13|plain on the north and the base of the mountain on
06Khor1    12:13|north and the base of the mountain on the same side
06Khor1    12:13|base of the mountain on the same side, and he called
06Khor1    12:13|same side, and he called the mountain after his own name
06Khor1    12:13|name Aragats’, and his possessions, the foot of Aragats’
06Khor1    12:14|Now the historian tells of this wonderful
06Khor1    12:14|a few scattered men before the arrival of our original ancestor
06Khor1    12:16|habitation on a hill by the bank of the river and
06Khor1    12:16|hill by the bank of the river and called it after
06Khor1    12:16|name Armavir; and he called the name of the river Eraskh
06Khor1    12:16|he called the name of the river Eraskh (Araxes) after his
06Khor1    12:17|not a few streams on the northern flank of the mountain
06Khor1    12:17|on the northern flank of the mountain called Aragats’. From his
06Khor1    12:17|From his name, they say, the district is called Shirak
06Khor1    12:18|Therefore the proverb that circulates among the
06Khor1    12:18|the proverb that circulates among the villagers seems to be justified
06Khor1    12:18|be justified: “If you have the throat of Sharay, they say
06Khor1    12:18|say, we do not have the barns of Shirak
06Khor1    12:20|begat Geḷam, and after Geḷam the valiant P’arokh and Ts’olak
06Khor1    12:21|After begetting these, he crossed the river near the northern mountain
06Khor1    12:21|he crossed the river near the northern mountain and built there
06Khor1    12:21|mountain and built there by the caves at the foot of
06Khor1    12:21|there by the caves at the foot of the mountain two
06Khor1    12:21|caves at the foot of the mountain two houses at great
06Khor1    12:21|at great expense: one to the east near the sources of
06Khor1    12:21|one to the east near the sources of the springs that
06Khor1    12:21|east near the sources of the springs that flow forth by
06Khor1    12:21|springs that flow forth by the base of the mountain and
06Khor1    12:21|forth by the base of the mountain and the other to
06Khor1    12:21|base of the mountain and the other to the west of
06Khor1    12:21|mountain and the other to the west of the same habitation
06Khor1    12:21|other to the west of the same habitation, distant about half
06Khor1    12:22|inheritance to his two sons, the valiant P’arokh and the swift
06Khor1    12:22|sons, the valiant P’arokh and the swift Ts’olak. They dwelt in
06Khor1    12:22|dwelt in them and called the places after their own names
06Khor1    12:23|But Amasya called the mountain Masis after his own
06Khor1    12:24|Now Geḷam, after the passage of some years, begat
06Khor1    12:24|sons, he himself went around the other mountain of the northeast
06Khor1    12:24|around the other mountain of the northeast to the edge of
06Khor1    12:24|mountain of the northeast to the edge of a lake
06Khor1    12:25|He settled the shore of the lake and
06Khor1    12:25|He settled the shore of the lake and left there inhabitants
06Khor1    12:25|left there inhabitants. He called the mountain Geḷ after his own
06Khor1    12:25|after his own name and the village Geḷarkuni, by which name
06Khor1    12:25|village Geḷarkuni, by which name the lake is also called
06Khor1    12:26|handsome, eloquent, and adroit with the bow
06Khor1    12:27|To him he gave the greatest part of his possessions
06Khor1    12:27|in number, and he fixed the borders of his inheritance from
06Khor1    12:27|borders of his inheritance from the lake in the east to
06Khor1    12:27|inheritance from the lake in the east to a plain where
06Khor1    12:27|east to a plain where the River Araxes cuts the rocky
06Khor1    12:27|where the River Araxes cuts the rocky caverns of the mountains
06Khor1    12:27|cuts the rocky caverns of the mountains, passes through the long
06Khor1    12:27|of the mountains, passes through the long and narrow ravines, and
06Khor1    12:27|a fearful roar descends to the plain
06Khor1    12:28|Sisak dwelt, and he filled the confines of his habitation with
06Khor1    12:28|habitation with buildings. He called the land after his own name
06Khor1    12:28|his own name Siunik’; but the Persians more precisely call it
06Khor1    12:29|Vaḷarshak, the first Parthian king of Armenia
06Khor1    12:29|whom he made lords of the land, that is, the Sisakan
06Khor1    12:29|of the land, that is, the Sisakan family. That Vaḷarshak did
06Khor1    12:29|did this is verified by the history
06Khor1    12:31|Geḷam himself returned to the plain, and at the foot
06Khor1    12:31|to the plain, and at the foot of the same mountain
06Khor1    12:31|and at the foot of the same mountain in a secure
06Khor1    12:32|From his offspring, in the time of Artashēs, grandson of
06Khor1    12:32|put him in charge of the royal hunt and gave him
06Khor1    12:32|gave him a village on the bank of the river, which
06Khor1    12:32|village on the bank of the river, which is called Hrazdan
06Khor1    12:33|him, they say, is descended the Varazhuni house
06Khor1    12:36|Gomer, son of Yapheth, was the ancestor of the Armenians; and
06Khor1    12:36|Yapheth, was the ancestor of the Armenians; and these were his
06Khor1    12:36|says, to multiply and fill the land
06Khor1    12:38|deeds and that he extended the borders of Armenia on every
06Khor1    12:38|races call our land: like the Greeks, Armenia, and the Persians
06Khor1    12:38|like the Greeks, Armenia, and the Persians and Syrians, Armenik
06Khor1    13:1|Concerning his war against the people of the east, his
06Khor1    13:1|war against the people of the east, his victory, and the
06Khor1    13:1|the east, his victory, and the death of Niwk’ar Madēs
06Khor1    13:2|than those preferred by others-the festivities of banquets and drinking
06Khor1    13:2|discuss briefly and in order the wars of Hayk’s descendant, Aram
06Khor1    13:3|industrious and patriotic man, as the same historian shows, and he
06Khor1    13:3|father land than to see the sons of strangers trampling his
06Khor1    13:4|and Nineveh, hard pressed by the nations around him, gathered the
06Khor1    13:4|the nations around him, gathered the host of valiant archers related
06Khor1    13:5|On the borders of Armenia he met
06Khor1    13:5|borders of Armenia he met the young Medes who were led
06Khor1    13:5|and war-loving man, as the same historian indicates
06Khor1    13:6|They immediately devastated the borders of Armenia in incursions
06Khor1    13:6|of Armenia in incursions like the Kushans, and he controlled them
06Khor1    13:7|to Armavir; and there at the summit of a tower of
06Khor1    13:7|summit of a tower of the wall he pierced his forehead
06Khor1    13:7|him to be fixed to the wall in view of the
06Khor1    13:7|the wall in view of the passers-by and of all
06Khor1    13:7|his land as far as the mountain called Zarasp he subjected
06Khor1    13:7|he subjected to tribute until the reign of Ninos over Assyria
06Khor1    13:8|take vengeance, to seek out the opportune day to destroy and
06Khor1    13:8|day to destroy and exterminate the whole race sprung from the
06Khor1    13:8|the whole race sprung from the descendants of the valiant Hayk
06Khor1    13:8|sprung from the descendants of the valiant Hayk
06Khor1    13:9|But the fear and uncertainty that his
06Khor1    13:10|let this much suffice, for the task before us does not
06Khor1    13:10|allow us to linger at the threshold of our history
06Khor1    14:1|Concerning the struggle against the Assyrians and
06Khor1    14:1|Concerning the struggle against the Assyrians and the victory, and
06Khor1    14:1|struggle against the Assyrians and the victory, and Payap Kaaḷeay, and
06Khor1    14:2|later deeds of valor in the west are told of him
06Khor1    14:2|told of him, Aram in the same book, and his struggle
06Khor1    14:2|book, and his struggle with the people of Assyria, indicating merely
06Khor1    14:2|people of Assyria, indicating merely the causes and the importance of
06Khor1    14:2|indicating merely the causes and the importance of the events and
06Khor1    14:2|causes and the importance of the events and presenting in brief
06Khor1    14:3|This same Aram, once the war with the people of
06Khor1    14:3|Aram, once the war with the people of the east was
06Khor1    14:3|war with the people of the east was over, marched with
06Khor1    14:3|east was over, marched with the same force to Assyria. He
06Khor1    14:3|there a certain Barsham of the race of giants, ruining his
06Khor1    14:3|thousand cavalry. He was crushing the whole region by the severity
06Khor1    14:3|crushing the whole region by the severity of his taxes and
06Khor1    14:4|chased him through Korduk’ to the Assyrian plain, slaughtering many of
06Khor1    14:5|This Barsham the Syrians deified because of his
06Khor1    14:6|subjected a great part of the Assyrian plain to taxes for
06Khor1    14:7|various deeds of valor in the west against the Titans
06Khor1    14:7|valor in the west against the Titans
06Khor1    14:8|Moving to the west against First Armenia with
06Khor1    14:9|And because he had subdued the east and the south and
06Khor1    14:9|had subdued the east and the south and had entrusted them
06Khor1    14:9|them to those two tribes, the east to the Sisakans and
06Khor1    14:9|two tribes, the east to the Sisakans and Assyria to those
06Khor1    14:9|and Assyria to those of the house of Cadmos, he had
06Khor1    14:10|spending a long time in the west, there opposed him in
06Khor1    14:10|there opposed him in battle the Titan Payapis Kaaḷeay who had
06Khor1    14:10|Payapis Kaaḷeay who had seized the land between the two great
06Khor1    14:10|had seized the land between the two great seas - the Pontus
06Khor1    14:10|between the two great seas - the Pontus and the ocean
06Khor1    14:10|great seas - the Pontus and the ocean
06Khor1    14:11|him to an island of the Asian sea
06Khor1    14:12|He left over the country a certain Mshak of
06Khor1    14:13|Now he ordered the inhabitants of the country to
06Khor1    14:13|he ordered the inhabitants of the country to learn the Armenian
06Khor1    14:13|of the country to learn the Armenian speech and language. Therefore
06Khor1    14:13|language. Therefore, to this day the Greeks call that area Protē
06Khor1    14:14|And the town that Mshak, Aram’s governor
06Khor1    14:14|walls was called Mazhak by the old inhabitants of the country
06Khor1    14:14|by the old inhabitants of the country, as if they were
06Khor1    14:15|In the same way, from those regions
06Khor1    14:16|This is the prime and true reason for
06Khor1    14:16|and true reason for calling the western part of our country
06Khor1    14:17|is said by some on the Greek side does not please
06Khor1    14:18|as is clear to all, the nations living around us call
06Khor1    14:20|things were not recorded in the original books of the kings
06Khor1    14:20|in the original books of the kings or in the histories
06Khor1    14:20|of the kings or in the histories of the temples, let
06Khor1    14:20|or in the histories of the temples, let no one doubt
06Khor1    14:21|because he was prior to the time of the reign of
06Khor1    14:21|prior to the time of the reign of Ninos, when no
06Khor1    14:21|necessity to write down in the books of their own kings
06Khor1    14:21|their own kings or temples the old reports and ancestral stories
06Khor1    14:21|and remote countries, especially because the valor and brave deeds of
06Khor1    14:22|ballads and are found in the royal archives
06Khor1    14:23|show himself alone to be the origin of empire and of
06Khor1    14:23|many books and stories of the ancients concerning deeds of valor
06Khor1    15:1|his death in war at the hands of Semiramis
06Khor1    15:2|Ara, a few years before the death of Ninos, acquired the
06Khor1    15:2|the death of Ninos, acquired the government of his ancestral lands
06Khor1    15:3|But the dissolute and lascivious Semiramis for
06Khor1    15:4|However, after the death of Ninos, or his
06Khor1    15:4|passion and sent messengers to the handsome Ara with gifts and
06Khor1    15:4|requesting with many entreaties and the promise of gifts that he
06Khor1    15:4|marry her and reign over the whole empire that Ninos had
06Khor1    15:5|Many times the ambassadors came and went, but
06Khor1    15:5|became exceedingly angry, and at the end of these negotiations she
06Khor1    15:5|of these negotiations she took the host of her army and
06Khor1    15:5|her army and hastened to the land of Armenia against Ara
06Khor1    15:6|But, as the result was to show she
06Khor1    15:6|fulfill her desires. For in the folly of her great passion
06Khor1    15:6|of her great passion, at the reports about him she had
06Khor1    15:7|She arrived in haste at the plain of Ara, which is
06Khor1    15:8|And when the battle line was formed, she
06Khor1    15:9|But when the conflict was joined, the army
06Khor1    15:9|when the conflict was joined, the army of Ara was routed
06Khor1    15:9|routed and Ara died in the battle at the hands of
06Khor1    15:9|died in the battle at the hands of Semiramis’ troops
06Khor1    15:10|The queen sent despoilers after the
06Khor1    15:10|The queen sent despoilers after the victory to the site of
06Khor1    15:10|despoilers after the victory to the site of the battle to
06Khor1    15:10|victory to the site of the battle to seek out her
06Khor1    15:10|desired and loved one among the fallen corpses
06Khor1    15:11|them to place him on the roof of her palace
06Khor1    15:12|When the Armenian army had regained its
06Khor1    15:12|regained its confidence to continue the struggle against Queen Semiramis and
06Khor1    15:13|At the same time she hoped to
06Khor1    15:13|hoped to revive Ara by the magic of her sorcery, being
06Khor1    15:14|out this report about him: “The gods licked Ara and brought
06Khor1    15:14|now on they are all the more to be worshipped and
06Khor1    15:15|up a new statue in the name of the gods and
06Khor1    15:15|statue in the name of the gods and greatly honored it
06Khor1    15:16|and convinced everyone, so bringing the war to an end
06Khor1    16:1|How after the death of Ara Semiramis built
06Khor1    16:1|death of Ara Semiramis built the city and the aqueduct and
06Khor1    16:1|Semiramis built the city and the aqueduct and her own palace
06Khor1    16:2|not a few days in the plain that is called Ayrarat
06Khor1    16:2|Ara. She went out to the mountainous region on the southern
06Khor1    16:2|to the mountainous region on the southern side of the land
06Khor1    16:2|on the southern side of the land because it was summertime
06Khor1    16:2|and she wished to enjoy the flowering meadows and plains
06Khor1    16:3|Seeing the beauty of the land, the
06Khor1    16:3|Seeing the beauty of the land, the purity of the
06Khor1    16:3|the beauty of the land, the purity of the air, the
06Khor1    16:3|the land, the purity of the air, the limpidity of the
06Khor1    16:3|the purity of the air, the limpidity of the flowing streams
06Khor1    16:3|the air, the limpidity of the flowing streams, and the murmuring
06Khor1    16:3|of the flowing streams, and the murmuring of the smooth rivers
06Khor1    16:3|streams, and the murmuring of the smooth rivers, she note: “In
06Khor1    16:3|spend a fourth part of the year’s cycle, the season of
06Khor1    16:3|part of the year’s cycle, the season of summer, in Armenia
06Khor1    16:3|of all its charms. And the other three cooler seasons we
06Khor1    16:4|many places, she arrived from the east at the edge of
06Khor1    16:4|arrived from the east at the edge of the Salt Lake
06Khor1    16:4|east at the edge of the Salt Lake. On the shore
06Khor1    16:4|of the Salt Lake. On the shore of the lake she
06Khor1    16:4|Lake. On the shore of the lake she saw a long
06Khor1    16:4|hill whose length ran toward the setting sun. To the north
06Khor1    16:4|toward the setting sun. To the north it sloped a little
06Khor1    16:4|sloped a little, but to the south it looked up sheer
06Khor1    16:4|heaven, with a cave in the vertical rock. From it on
06Khor1    16:4|vertical rock. From it on the south there opened out a
06Khor1    16:4|like a plain, descending from the mountain on the east to
06Khor1    16:4|descending from the mountain on the east to the edge of
06Khor1    16:4|mountain on the east to the edge of the lake - a
06Khor1    16:4|east to the edge of the lake - a spacious and beautiful
06Khor1    16:4|of sweet water descending from the mountain and flowing through the
06Khor1    16:4|the mountain and flowing through the valleys and meadows; gathering in
06Khor1    16:4|valleys and meadows; gathering in the folds at the base of
06Khor1    16:4|gathering in the folds at the base of the mountains, they
06Khor1    16:4|folds at the base of the mountains, they spread out as
06Khor1    16:4|not a few villages in the valley, set on the right
06Khor1    16:4|in the valley, set on the right and left of the
06Khor1    16:4|the right and left of the waters, and to the east
06Khor1    16:4|of the waters, and to the east of the pleasant hill
06Khor1    16:4|and to the east of the pleasant hill stood a small
06Khor1    16:5|Assyria and other lands of the empire and six thousand chosen
06Khor1    16:5|be brought without delay to the desired spot. And the work
06Khor1    16:5|to the desired spot. And the work was completed according to
06Khor1    16:7|First she ordered the aqueduct for the river to
06Khor1    16:7|she ordered the aqueduct for the river to be built in
06Khor1    16:7|firm, as they say, until the present time
06Khor1    16:8|And in the crevices of the aqueduct nowadays
06Khor1    16:8|And in the crevices of the aqueduct nowadays, as we hear
06Khor1    16:8|as we hear, men of the region entrench themselves for brigandage
06Khor1    16:8|refuge, as if secure on the rocky summits of mountains
06Khor1    16:9|if anyone were to make the attempt, yet he would be
06Khor1    16:9|unable to pluck out from the structure of the aqueduct even
06Khor1    16:9|out from the structure of the aqueduct even a stone suitable
06Khor1    16:10|if one were to examine the skill of the cementing around
06Khor1    16:10|to examine the skill of the cementing around the stones, it
06Khor1    16:10|skill of the cementing around the stones, it would appear to
06Khor1    16:11|In this fashion she extended the aqueduct over many stadia and
06Khor1    16:11|stadia and brought it to the place designated for the city
06Khor1    16:11|to the place designated for the city
06Khor1    16:12|There she ordered the crowd of workmen to be
06Khor1    16:12|be set chosen masters of the craft. And thus, by dint
06Khor1    16:12|a few years she completed the marvelous city with strong walls
06Khor1    16:13|She also built inside the city many exquisite palaces, adorned
06Khor1    16:13|stories, each one turned to the sun where suitable. The sections
06Khor1    16:13|to the sun where suitable. The sections of the city she
06Khor1    16:13|where suitable. The sections of the city she divided by beautiful
06Khor1    16:14|In the middle of the city she
06Khor1    16:14|In the middle of the city she built some charming
06Khor1    16:15|She diverted part of the river through the city to
06Khor1    16:15|part of the river through the city to serve every necessity
06Khor1    16:15|serve every necessity and for the irrigation of the parks and
06Khor1    16:15|and for the irrigation of the parks and flower gardens. The
06Khor1    16:15|the parks and flower gardens. The rest she made run along
06Khor1    16:15|rest she made run along the edge of the lake to
06Khor1    16:15|run along the edge of the lake to the right and
06Khor1    16:15|edge of the lake to the right and left, to water
06Khor1    16:15|right and left, to water the city and all the surrounding
06Khor1    16:15|water the city and all the surrounding area
06Khor1    16:16|All the regions east, north, and south
06Khor1    16:16|east, north, and south of the city she adorned with villas
06Khor1    16:17|The walled city she rendered absolutely
06Khor1    16:18|As for the summit of the city and
06Khor1    16:18|As for the summit of the city and the various wonderful
06Khor1    16:18|summit of the city and the various wonderful constructions on it
06Khor1    16:19|The summit she surrounded with a
06Khor1    16:20|The nature of this site and
06Khor1    16:20|have heard, this is considered the foremost and most majestic
06Khor1    16:21|Now on the side of the rock that
06Khor1    16:21|Now on the side of the rock that faces the sun
06Khor1    16:21|of the rock that faces the sun, on which today no
06Khor1    16:21|an iron point - such is the hardness of the surface - she
06Khor1    16:21|such is the hardness of the surface - she had carved out
06Khor1    16:22|And over the entire surface of the rock
06Khor1    16:22|over the entire surface of the rock, smoothing it like wax
06Khor1    16:22|stylus, she inscribed many texts, the mere sight of which makes
06Khor1    16:23|also in many places in the land of Armenia she set
06Khor1    16:23|be written on them in the same script. And in many
06Khor1    16:23|in many places, she fixed the boundaries with the same writing
06Khor1    16:23|she fixed the boundaries with the same writing
06Khor1    16:24|enough has been said about the deeds of Semiramis in Armenia
06Khor1    17:1|sons, how she fled from the magus Zoroaster to Armenia and
06Khor1    17:2|As she continually went in the summers to the northern regions
06Khor1    17:2|went in the summers to the northern regions to the summer
06Khor1    17:2|to the northern regions to the summer resort that she had
06Khor1    17:2|for Assyria and Nineveh Zoroaster, the magus and leader of the
06Khor1    17:2|the magus and leader of the Medes
06Khor1    17:3|of time, entrusted him with the whole government of her empire
06Khor1    17:4|she killed them all; only the youngest, Ninuas, was saved
06Khor1    17:6|been buried by her in the palace at Nineveh, but having
06Khor1    17:7|that she would hand over the power and treasures to her
06Khor1    17:9|acted amiss with regard to the queen and discord broke out
06Khor1    17:9|incited war against him because the Mede planned to become tyrant
06Khor1    17:10|And at the height of the war Semiramis
06Khor1    17:10|And at the height of the war Semiramis fled from Zoroaster
06Khor1    17:12|So we have explained the cause and circumstances of Semiramis’
06Khor1    18:1|Concerning the certainly that Semiramis first waged
06Khor1    18:2|many other things first of the birth of Semiramis and then
06Khor1    18:3|But the examination of the Chaldaean books
06Khor1    18:3|But the examination of the Chaldaean books made by Mar
06Khor1    18:3|he writes systematically and reveals the causes of the war
06Khor1    18:3|and reveals the causes of the war
06Khor1    18:4|Furthermore the fables of our own land
06Khor1    18:4|of our own land confirm the learned Syrian in speaking of
06Khor1    18:4|learned Syrian in speaking of the death of Semiramis here, her
06Khor1    18:4|and her drinking; and, when the armed men drew near, the
06Khor1    18:4|the armed men drew near, the throwing of the talisman into
06Khor1    18:4|drew near, the throwing of the talisman into the sea, and
06Khor1    18:4|throwing of the talisman into the sea, and the saying derived
06Khor1    18:4|talisman into the sea, and the saying derived therefrom: “The pearls
06Khor1    18:4|and the saying derived therefrom: “The pearls of Semiramis into the
06Khor1    18:4|The pearls of Semiramis into the sea
06Khor1    19:1|What happened after the death of Semiramis
06Khor1    19:2|to you in this book the greatest men and ancestors of
06Khor1    19:4|However, the conformity of the accounts and
06Khor1    19:4|However, the conformity of the accounts and the equivalence of
06Khor1    19:4|conformity of the accounts and the equivalence of the numbers of
06Khor1    19:4|accounts and the equivalence of the numbers of descendants indicate the
06Khor1    19:4|the numbers of descendants indicate the truth of our labor
06Khor1    19:5|to expound for you from the historyWeb of Chriesthe
06Khor1    19:5|the historyWeb of Chriesthe events that followed
06Khor1    19:6|Now after the murder of Semiramis by her
06Khor1    19:6|we can know for certain the order of events to be
06Khor1    19:7|Ninuas came to the throne and lived in peace
06Khor1    19:7|peace; and in his time the days of Abraham came to
06Khor1    20:1|THE AGREEMENT OF THE GENEALOGY OF
06Khor1    20:1|THE AGREEMENT OF THE GENEALOGY OF OUR NATION WITH
06Khor1    20:1|OUR NATION WITH THOSE OF THE HEBREWS AND CHALDAEANS DOWN TO
06Khor1    20:9|to tribe but according to the preeminence of the men, for
06Khor1    20:9|according to the preeminence of the men, for they all descend
06Khor1    20:10|When he slaughtered the Canaanites, they fled from him
06Khor1    20:10|T’arsis. This is clear from the inscription that is found on
06Khor1    20:10|inscription that is found on the stelae in Africa that survive
06Khor1    20:10|follows: “Put to flight by the robber Joshua we, the princes
06Khor1    20:10|by the robber Joshua we, the princes of the Canaanites, came
06Khor1    20:10|Joshua we, the princes of the Canaanites, came to dwell here
06Khor1    20:12|for a certain fact that the posterity of the Gnt’uni family
06Khor1    20:12|fact that the posterity of the Gnt’uni family undoubtedly descend from
06Khor1    20:12|family undoubtedly descend from him. The character of the men of
06Khor1    20:12|from him. The character of the men of that family demonstrates
06Khor1    20:63|He is the son of our Ara, called
06Khor1    20:63|Ara by Semiramis; she entrusted the task of governing our country
06Khor1    20:74|say that he lived in the time of Belok’os and that
06Khor1    20:86|Teutamos to help Priam with the Ethiopian army and was killed
06Khor1    20:86|army and was killed by the valiant Hellenes
06Khor1    21:1|Concerning Ara, the son of Ara, and his
06Khor1    21:2|Semiramis called the son born during her lifetime
06Khor1    21:2|of her former passion for the handsome Ara; he was twelve
06Khor1    21:2|was twelve years old at the time of Ara’s death. And
06Khor1    21:2|confidence in him, she entrusted the government of the country to
06Khor1    21:2|she entrusted the government of the country to him. They say
06Khor1    21:2|him that he died in the war against Semiramis
06Khor1    21:3|But Mar Abas Catina continues the order of his narrative after
06Khor1    21:4|Ara, the son of Ara, dies in
06Khor1    21:4|son of Ara, dies in the war against Semiramis, leaving a
06Khor1    21:5|he had been dedicated to the cult at the plane trees
06Khor1    21:5|dedicated to the cult at the plane trees of Aramaneak in
06Khor1    21:5|trees of Aramaneak in Armavir. The murmuring of their foliage and
06Khor1    21:5|murmuring of their foliage and the direction of their movement at
06Khor1    21:5|direction of their movement at the gentler or stronger blowing of
06Khor1    21:5|gentler or stronger blowing of the wind was used for divination
06Khor1    21:5|was used for divination in the land of the Armenians, and
06Khor1    21:5|divination in the land of the Armenians, and that for a
06Khor1    21:6|long time, was embittered at the royal court. But helped by
06Khor1    21:6|gained control over part of the country and imposed tribute, and
06Khor1    21:6|imposed tribute, and later over the whole
06Khor1    21:7|both words and deeds of the men mentioned above
06Khor1    22:1|Paroyr, son of Skayordi, was the first to reign in Armenia
06Khor1    22:1|in Armenia; He helped Varhak the Mede to seize the kingdom
06Khor1    22:1|Varhak the Mede to seize the kingdom from Sardanapalos
06Khor1    22:3|The last of those who lived
06Khor1    22:3|of those who lived in the time of the Assyrian kingdom
06Khor1    22:3|lived in the time of the Assyrian kingdom and who were
06Khor1    22:3|say was our Paroyr in the time of Sardanapaḷos. He gave
06Khor1    22:3|no little help to Varbak the Mede in seizing the kingdom
06Khor1    22:3|Varbak the Mede in seizing the kingdom from Sardanapalos
06Khor1    22:4|no little joy on reaching the period when the descendants of
06Khor1    22:4|on reaching the period when the descendants of our original ancestor
06Khor1    22:4|of our original ancestor acquired the status of royalty
06Khor1    22:5|to recount many adventures. As the basis for such matters we
06Khor1    22:5|that we ourselves should read the four rhapsodies of that eloquent
06Khor1    22:5|eloquent and wise man, indeed the wisest of wise men
06Khor1    22:6|a native of Media, from the obscurest extremity of that inaccessible
06Khor1    22:6|in battle. Being aware of the effeminate way of life and
06Khor1    22:6|liberality he gained friends among the brave and illustrious men by
06Khor1    22:6|and illustrious men by whom the Assyrian empire at that time
06Khor1    22:7|valiant Prince Paroyr, promising him the splendor and title of royalty
06Khor1    22:8|men who were expert with the lance, bow, and sword. Thus
06Khor1    22:8|and sword. Thus, he seized the kingdom for himself from Sardanapalos
06Khor1    22:9|governors for Assyria, he transferred the royal capital to Media
06Khor1    22:11|For just as in the earlier chapters above we blamed
06Khor1    22:11|earlier chapters above we blamed the unscholarly habits and inclinations of
06Khor1    22:11|inclinations of our first ancestors, the same is the case here
06Khor1    22:11|first ancestors, the same is the case here
06Khor1    22:12|For the deeds of the father of
06Khor1    22:12|For the deeds of the father of Nebuchadnezzar were written
06Khor1    22:12|Nebuchadnezzar were written down by the supervisors of their annals, whereas
06Khor1    22:13|Whence did we thus learn the names of our ancestors and
06Khor1    22:13|names of our ancestors and the deeds of many of them
06Khor1    22:13|of them?” I reply: “From the ancient archives of the Chaldaeans
06Khor1    22:13|From the ancient archives of the Chaldaeans, Assyrians, and Persians, since
06Khor1    22:13|and deeds were entered on the royal acts as prefects and
06Khor1    23:1|The order of our kings and
06Khor1    23:2|Now I shall pass to the number of our great men
06Khor1    23:2|of our great men, especially the kings, down to the rule
06Khor1    23:2|especially the kings, down to the rule of the Parthians
06Khor1    23:2|down to the rule of the Parthians
06Khor1    23:4|have been for me if the Savior had come at that
06Khor1    23:4|and if my entrance into the world had occurred in their
06Khor1    23:4|their rule and escape from the dangers of the present
06Khor1    23:4|escape from the dangers of the present
06Khor1    23:6|But now I, living during the reign of foreigners, shall set
06Khor1    23:6|of foreigners, shall set forth the order of the kings of
06Khor1    23:6|set forth the order of the kings of our nation alongside
06Khor1    23:6|of our nation alongside theirs. The national monarchs of our land
06Khor1    23:7|And that the kingdom of our nation truly
06Khor1    23:7|that time is attested by the prophet Jeremiah in his speech
06Khor1    23:7|against Babylon: “Command,” he said, “the realm of Ayrarat and the
06Khor1    23:7|the realm of Ayrarat and the troop of Ask’anaz
06Khor1    23:8|And this verifies the existence of our kingdom at
06Khor1    23:9|But as we set out the order of the kings, we
06Khor1    23:9|set out the order of the kings, we shall place beside
06Khor1    23:9|place beside it that of the kings of the Medes. The
06Khor1    23:9|that of the kings of the Medes. The first of the
06Khor1    23:9|the kings of the Medes. The first of the Medes
06Khor1    23:9|the Medes. The first of the Medes
06Khor1    23:18|Our first king crowned by the Mede Varbakēs: Paroyr, son of
06Khor1    23:21|say lived Nebuchadnezzar, king of the Babylonians, who took the Jews
06Khor1    23:21|of the Babylonians, who took the Jews captive
06Khor1    23:22|asked Nebuchadnezzar for one of the captive Hebrew leaders, Shambat by
06Khor1    23:22|with great honor. From him the historian says that the Bagratuni
06Khor1    23:22|him the historian says that the Bagratuni family descends, and that
06Khor1    23:23|made to constrain them to the worship of idols, how many
06Khor1    23:24|fancy and not according to the truth, that the coronant family
06Khor1    23:24|according to the truth, that the coronant family of the Bagratuni
06Khor1    23:24|that the coronant family of the Bagratuni descends from Hayk
06Khor1    23:25|those stories that might indicate the truth. For they are disordered
06Khor1    23:26|that this name Smbat, which the Bagratunik’ often give to their
06Khor1    23:31|The other Haykak
06Khor1    23:32|Eruand the Short-lived
06Khor1    23:34|For I say that the later Eruand and Tigran were
06Khor1    23:34|named after these in expectation, the time being not very distant
06Khor1    24:1|Concerning the sons of Senek’erim, from whom
06Khor1    24:1|Senek’erim, from whom are descended the Artsruni and the Gnuni and
06Khor1    24:1|are descended the Artsruni and the Gnuni and the bdeashkh called
06Khor1    24:1|Artsruni and the Gnuni and the bdeashkh called of Aḷdznik’; and
06Khor1    24:1|called of Aḷdznik’; and in the same chapter, that the house
06Khor1    24:1|in the same chapter, that the house of Angḷ derives from
06Khor1    24:2|Now before we undertake the history of Tigran the Great
06Khor1    24:2|undertake the history of Tigran the Great, who was the ninth
06Khor1    24:2|Tigran the Great, who was the ninth of our native crowned
06Khor1    24:2|what is most important for the coherence of our work
06Khor1    24:3|The story concerning Senek’erim has fallen
06Khor1    24:3|years, more or less, before the reign of Nebuchadnezzar, the king
06Khor1    24:3|before the reign of Nebuchadnezzar, the king of Assyria was Senek’erim
06Khor1    24:3|Senek’erim, who besieged Jerusalem in the time of Hezekiah, the leader
06Khor1    24:3|in the time of Hezekiah, the leader of the Jews
06Khor1    24:3|of Hezekiah, the leader of the Jews
06Khor1    24:5|valiant ancestor Skayordi settled in the southwest of our land, near
06Khor1    24:5|southwest of our land, near the borders of the same Assyria
06Khor1    24:5|land, near the borders of the same Assyria; his descendants multiplied
06Khor1    24:5|multiplied and propagated and filled the mountain called Sim
06Khor1    24:6|The most illustrious and foremost among
06Khor1    24:6|our kings, were honored with the vitaxate of those regions
06Khor1    24:7|Now Ardamozan dwelt to the southeast of the same area
06Khor1    24:7|dwelt to the southeast of the same area, and from him
06Khor1    24:7|area, and from him, says the historian, descend the Artsruni and
06Khor1    24:7|him, says the historian, descend the Artsruni and Gnuni
06Khor1    24:8|This is the reason for our remembering Senek’erim
06Khor1    24:9|But the same historian says that the
06Khor1    24:9|the same historian says that the house of Angḷ descends from
06Khor1    25:3|of all our kings, was the most powerful and intelligent and
06Khor1    25:3|most powerful and intelligent and the most valiant of these and
06Khor1    25:4|He assisted Cyrus in overthrowing the dominion of the Medes, and
06Khor1    25:4|in overthrowing the dominion of the Medes, and he brought the
06Khor1    25:4|the Medes, and he brought the Greeks into subjection to himself
06Khor1    25:5|He extended the borders of our territory and
06Khor1    25:7|tribute from many. He multiplied the stores of gold and silver
06Khor1    25:7|for men and women, with the help of which the ugly
06Khor1    25:7|with the help of which the ugly appeared as wonderful as
06Khor1    25:7|ugly appeared as wonderful as the handsome, and the handsome were
06Khor1    25:7|wonderful as the handsome, and the handsome were altogether deified at
06Khor1    25:7|handsome were altogether deified at the time
06Khor1    25:8|The infantry was carried on the
06Khor1    25:8|The infantry was carried on the shoulders of horses; the slingers
06Khor1    25:8|on the shoulders of horses; the slingers were all skilled archers
06Khor1    25:8|armed with swords and lances; the unarmed were entirely protected by
06Khor1    25:9|The mere sight of them assembled
06Khor1    25:9|assembled in one spot, with the shining rays of their armor
06Khor1    25:9|weapons, was sufficient to disperse the enemy
06Khor1    25:10|The bringer of peace and prosperity
06Khor1    25:11|many others like them were the benefits brought to our country
06Khor1    25:11|our ancients who sang to the lyre used to say - moderate
06Khor1    25:11|used to say - moderate in the pleasures of the flesh; he
06Khor1    25:11|moderate in the pleasures of the flesh; he was wise and
06Khor1    25:12|to repeat his praises and the stories about him
06Khor1    25:13|judgment, and he weighed all the circumstances of each case impartially
06Khor1    25:14|He did not envy the noble nor did he despise
06Khor1    25:14|noble nor did he despise the humble, but over all alike
06Khor1    25:14|over all alike he spread the mantle of his care
06Khor1    25:16|For the latter note: “Through such a
06Khor1    26:1|Concerning the fear and doubt caused Azhdahak
06Khor1    26:1|and doubt caused Azhdahak by the alliance between Cyrus and Tigran
06Khor1    26:2|Now the cause of such reflections was
06Khor1    26:2|cause of such reflections was the warm alliance between Cyrus and
06Khor1    26:2|we be able to loose the bond of friendship between the
06Khor1    26:2|the bond of friendship between the Persian and the Armenian with
06Khor1    26:2|friendship between the Persian and the Armenian with his myriads
06Khor1    26:3|he had a vision of the future through a prophetic dream
06Khor1    27:2|no little danger to Azhdahak the Mede from the alliance of
06Khor1    27:2|to Azhdahak the Mede from the alliance of Cyrus and Tigran
06Khor1    27:3|For that reason, and from the severe agitation of his thoughts
06Khor1    27:3|during his sleep at night, the like of which in his
06Khor1    27:4|wait according to custom for the hour of the council; but
06Khor1    27:4|custom for the hour of the council; but there being still
06Khor1    27:4|and his gaze turned to the ground, he sighed from the
06Khor1    27:4|the ground, he sighed from the depths of his heart
06Khor1    27:5|When the counselors asked him the reason
06Khor1    27:5|When the counselors asked him the reason, he delayed his response
06Khor1    27:5|he began to reveal all the thoughts and doubts hidden in
06Khor1    27:5|in his heart and also the details of the fearful vision
06Khor1    27:5|and also the details of the fearful vision
06Khor1    27:6|mountain that rose high from the earth and whose peak appeared
06Khor1    27:6|said that it was in the land of the Armenians
06Khor1    27:6|was in the land of the Armenians
06Khor1    27:7|for a long time at the mountain, a woman dressed in
06Khor1    27:7|and wrapped in a veil the color of the sky appeared
06Khor1    27:7|a veil the color of the sky appeared sitting at the
06Khor1    27:7|the sky appeared sitting at the summit of that great height
06Khor1    27:7|and she was seized with the pains of childbirth
06Khor1    27:8|in amazement at this sight, the woman suddenly gave birth to
06Khor1    27:9|The first was mounted on a
06Khor1    27:9|a lion and flew to the west; the second on a
06Khor1    27:9|and flew to the west; the second on a leopard looked
06Khor1    27:9|on a leopard looked to the north; but the third rode
06Khor1    27:9|looked to the north; but the third rode a monstrous dragon
06Khor1    27:10|In the midst of such confused visions
06Khor1    27:10|that I was standing on the roof of my royal palace
06Khor1    27:10|royal palace, and I saw the surface of this pavilion adorned
06Khor1    27:10|beautiful and many-colored awnings; the gods who crowned me were
06Khor1    27:11|I looked up and saw the man who was riding the
06Khor1    27:11|the man who was riding the dragon, flying with eagle’s wings
06Khor1    27:11|close by, intending to destroy the gods
06Khor1    27:12|and came to grips with the wonderful hero
06Khor1    27:13|streams of blood to flow; the surface of the palace that
06Khor1    27:13|to flow; the surface of the palace that shines like the
06Khor1    27:13|the palace that shines like the sun we made a sea
06Khor1    27:15|there for me to prolong the story? For the end of
06Khor1    27:15|to prolong the story? For the end of the matter was
06Khor1    27:15|story? For the end of the matter was destruction. So, the
06Khor1    27:15|the matter was destruction. So, the danger put me into a
06Khor1    27:16|The course of these visions indicates
06Khor1    27:16|nothing else save that Tigran the Armenian is about to come
06Khor1    27:17|Who then, with the help of the gods, by
06Khor1    27:17|then, with the help of the gods, by offering us useful
06Khor1    28:1|Concerning the counselors’ advice, his own thoughts
06Khor1    28:1|his own thoughts thereafter, and the immediate action
06Khor1    28:2|you which of them, with the help of the gods, I
06Khor1    28:2|them, with the help of the gods, I consider to be
06Khor1    28:2|gods, I consider to be the most useful advice
06Khor1    28:3|one is taking precautions against the enemy and wishes to know
06Khor1    28:3|than for some-one through the pretense of friendship to plot
06Khor1    28:5|The means to accomplish my plan
06Khor1    28:5|to accomplish my plan and the bait for the trap is
06Khor1    28:5|plan and the bait for the trap is the most beautiful
06Khor1    28:5|bait for the trap is the most beautiful and intelligent among
06Khor1    28:6|has such extensive connections with the outside and abroad as will
06Khor1    28:6|his friends, with presents and the promise of honors, to slay
06Khor1    28:6|honors, to slay him with the sword or by means of
06Khor1    28:8|off with a letter in the following terms
06Khor1    29:1|The letter of Azhdahak, the ensuing
06Khor1    29:1|The letter of Azhdahak, the ensuing agreement of Tigran, and
06Khor1    29:1|ensuing agreement of Tigran, and the journey of Tigranuhi to Media
06Khor1    29:2|that nothing more useful in the life of this world has
06Khor1    29:2|has been granted us by the gods than a great number
06Khor1    29:3|even more firmly and deeply the love that exists between us
06Khor1    29:4|you give me in marriage the princess of Greater Armenia, your
06Khor1    29:6|Without prolonging the story I shall say
06Khor1    29:7|the messenger arrived and accomplished the
06Khor1    29:7|the messenger arrived and accomplished the mission concerning the beautiful maiden
06Khor1    29:7|and accomplished the mission concerning the beautiful maiden, for Tigran agreed
06Khor1    29:8|did not yet know of the latter’s plot and sent his
06Khor1    29:9|and not only because of the deceit in his heart but
06Khor1    29:9|of her beauty made her the first in rank of his
06Khor1    30:1|his deceit was discovered and the war provoked, in which Azhdahak
06Khor1    30:3|envious of your authority over the Aryans
06Khor1    30:4|then Zaruhi will reign over the Aryans and occupy the place
06Khor1    30:4|over the Aryans and occupy the place of the goddesses
06Khor1    30:4|and occupy the place of the goddesses
06Khor1    30:5|and accept ignominious ruin in the eyes of the Aryans, or
06Khor1    30:5|ruin in the eyes of the Aryans, or, realizing your own
06Khor1    30:5|advice and take heed for the present situation
06Khor1    30:6|In this plot he hid the intended death of Tigranuhi if
06Khor1    30:6|a proposal in accordance with the wishes of the Medo-Persian
06Khor1    30:6|accordance with the wishes of the Medo-Persian
06Khor1    30:7|But the prudent and beautiful woman discerned
06Khor1    30:7|swiftly informed her brother of the deceit through friends
06Khor1    30:8|they should meet midway on the borders of their two realms
06Khor1    30:8|of messengers but only if the two met face to face
06Khor1    30:9|However, Tigran knew the purpose of the message and
06Khor1    30:9|Tigran knew the purpose of the message and hid nothing of
06Khor1    30:9|letter revealed what was in the depths of his heart
06Khor1    30:11|The Armenian king gathered troops from
06Khor1    30:11|Armenian king gathered troops from the confines of Cappadocia, the total
06Khor1    30:11|from the confines of Cappadocia, the total elite of Georgia and
06Khor1    30:11|of Georgia and Albania, and the elite of Greater and Lesser
06Khor1    30:12|with all his host to the borders of Media
06Khor1    30:13|The danger then forced Azhdahak to
06Khor1    30:13|then forced Azhdahak to oppose the Armenian with no less a
06Khor1    30:14|The struggle lasted for five full
06Khor1    30:15|He made efforts to arrange the outcome of events so that
06Khor1    30:16|When this had been accomplished, the hours of combat approached
06Khor1    30:17|I praise my noble champion, the lancer well proportioned in all
06Khor1    30:17|his limbs and perfect in the beauty of his frame, for
06Khor1    30:18|I prolong my account? When the battle was joined, with his
06Khor1    30:18|Azhdahak’s iron armor like water; the point of the lance ran
06Khor1    30:18|like water; the point of the lance ran right through him
06Khor1    30:19|The combat was magnificent, for heroes
06Khor1    30:19|backs to each other. Therefore, the struggle was drawn out over
06Khor1    30:20|But the death of Azhdahak brought it
06Khor1    31:1|Anoysh, Azhdahak’s first wife, and the settlement of the prisoners
06Khor1    31:1|wife, and the settlement of the prisoners
06Khor1    31:2|large escort to Armenia to the city that Tigran had built
06Khor1    31:3|And he says that the nobility of those regions called
06Khor1    31:4|in number, he settled from the eastern flank of the great
06Khor1    31:4|from the eastern flank of the great mountain as far as
06Khor1    31:4|great mountain as far as the borders of Goḷt’n, that is
06Khor1    31:4|is Tambat, Oskioḷay, Dazhgoynk’, and the other estates on the bank
06Khor1    31:4|and the other estates on the bank of the river, including
06Khor1    31:4|estates on the bank of the river, including Vranjunik’, as far
06Khor1    31:4|Vranjunik’, as far as opposite the castle of Nakhchavan, and the
06Khor1    31:4|the castle of Nakhchavan, and the three towns of Khram, Juḷay
06Khor1    31:4|Khram, Juḷay, and Khorshakunik’ on the other side of the river
06Khor1    31:4|on the other side of the river, the entire plain, whose
06Khor1    31:4|other side of the river, the entire plain, whose capital is
06Khor1    31:4|is Azhdanakan, as far as the same castle of Nakhchavan
06Khor1    31:5|But the aforementioned Queen Anoysh he settled
06Khor1    31:5|settled with her sons on the extensive crags of the summit
06Khor1    31:5|on the extensive crags of the summit of the great mountain
06Khor1    31:5|crags of the summit of the great mountain
06Khor1    31:6|who in many journeys at the command of Ptolemy have measured
06Khor1    31:6|Ptolemy have measured in stadia the habitat of men and also
06Khor1    31:6|men and also in part the sea and the uninhabited land
06Khor1    31:6|in part the sea and the uninhabited land from the torrid
06Khor1    31:6|and the uninhabited land from the torrid zone as far as
06Khor1    31:7|servants to Anoysh from among the same Medes who dwelt at
06Khor1    31:7|same Medes who dwelt at the foot of the mountain
06Khor1    31:7|dwelt at the foot of the mountain
06Khor1    31:8|This is confirmed by the rhythmic songs that the inhabitants
06Khor1    31:8|by the rhythmic songs that the inhabitants of the wine-producing
06Khor1    31:8|songs that the inhabitants of the wine-producing district of Goḷt’n
06Khor1    31:8|recall in allegorical fashion also the descendants of Azhdahak, whom they
06Khor1    31:8|whom they call descendants of the dragon because Azhdahak in our
06Khor1    31:9|a plot against him in the temple of the dragons
06Khor1    31:9|him in the temple of the dragons
06Khor1    31:10|They also say that Artavazd, the valiant son of Artashēs, did
06Khor1    31:10|in Media, which is in the plain called Sharur’s
06Khor1    31:11|Sat’inik had great desire for the vegetable artakhur and the shoot
06Khor1    31:11|for the vegetable artakhur and the shoot tits’ from the table
06Khor1    31:11|and the shoot tits’ from the table of Argavan
06Khor1    31:12|not now more amazed at the truth of our history, how
06Khor1    31:12|history, how we have revealed the secrets of the dragons who
06Khor1    31:12|have revealed the secrets of the dragons who live up on
06Khor1    32:1|his descendants, and what were the families derived from him
06Khor1    32:2|give a faithful account of the original and first Tigran and
06Khor1    32:2|in my narrative concerning Tigran, the son of Eruand, and may
06Khor1    32:2|too, O reader; as was the man and his deeds, so
06Khor1    32:2|deeds, so too will be the account of him
06Khor1    32:3|order, Hayk, Aram, Tigran. For the descendants of heroes are heroes
06Khor1    32:4|But according to the reputation of heroic nature, what
06Khor1    32:5|hear that Aramazd exists; among the four or more called Aramazd
06Khor1    32:6|captivity his house and Anoysh the mother of dragons, and who
06Khor1    32:6|of dragons, and who with the willing help and encouragement of
06Khor1    32:6|of Cyrus seized for himself the empire of the Medes and
06Khor1    32:6|for himself the empire of the Medes and Persians
06Khor1    32:7|Pap, Tiran, Vahagn, of whom the fables of our land say
06Khor1    32:7|travail, earth was in travail, the purple sea was also in
06Khor1    32:7|was also in travail; in the sea travail also gripped the
06Khor1    32:7|the sea travail also gripped the red reed. From the tube
06Khor1    32:7|gripped the red reed. From the tube of the reed came
06Khor1    32:7|reed. From the tube of the reed came forth smoke, from
06Khor1    32:7|reed came forth smoke, from the tube of the reed came
06Khor1    32:7|smoke, from the tube of the reed came forth flame. From
06Khor1    32:7|reed came forth flame. From the flame a red-headed young
06Khor1    32:8|heard some singing this on the lyre
06Khor1    32:9|him something very similar to the heroic exploits of Heracles
06Khor1    32:11|His descendants are the Vahunik’; and from his youngest
06Khor1    32:11|youngest son Aṙavan are descended the Aṙaveneank’
06Khor1    32:12|Nerseh, and he Zareh; from the last’s descendants come the families
06Khor1    32:12|from the last’s descendants come the families known as Zarehavanik’
06Khor1    32:13|Now the first of Zareh’s sons was
06Khor1    32:14|The last rebelled and was killed
06Khor1    32:15|From this point until the reign of Vaḷarshak in Armenia
06Khor1    32:15|men rivaled each other for the control of our country. Therefore
06Khor1    32:15|of our country. Therefore, Arshak the Great easily entered Armenia and
06Khor1    33:1|The war of Ilium in the
06Khor1    33:1|The war of Ilium in the time of Tewtamus; the participation
06Khor1    33:1|in the time of Tewtamus; the participation of our Zarmayr with
06Khor1    33:2|falsehood; that we should carry the narrative from the first man
06Khor1    33:2|should carry the narrative from the first man down to yourself
06Khor1    33:2|man down to yourself in the present
06Khor1    33:4|providence to establish everything in the twinkling of an eye, yet
06Khor1    33:4|not so act but distinguished the days and ranks among the
06Khor1    33:4|the days and ranks among the creatures. For some are creatures
06Khor1    33:4|For some are creatures of the first day, some of the
06Khor1    33:4|the first day, some of the second and third and other
06Khor1    33:5|And thus the teaching of the Spirit indicates
06Khor1    33:5|And thus the teaching of the Spirit indicates to us similar
06Khor1    33:8|in their place anything about the Macedonian or about the Ilian
06Khor1    33:8|about the Macedonian or about the Ilian war; but we have
06Khor1    33:9|not, in adding now at the end these stories, which are
06Khor1    33:10|What then are the first of such tales if
06Khor1    33:10|not those narrated by Homer: the one that is told about
06Khor1    33:10|one that is told about the Ilian war in the time
06Khor1    33:10|about the Ilian war in the time of Tewtamos the Assyrian
06Khor1    33:10|in the time of Tewtamos the Assyrian
06Khor1    33:11|and that our Zarmayr under the rule of the Assyrians helped
06Khor1    33:11|Zarmayr under the rule of the Assyrians helped Priam with a
06Khor1    33:11|army, was there wounded by the valiant Hellenes, and was killed
06Khor1    33:12|The end of the first book
06Khor1    33:12|The end of the first book, the genealogy of
06Khor1    33:12|end of the first book, the genealogy of Greater Armenia
06Khor1    34:1|From the Fables of the Persians Concerning
06Khor1    34:1|From the Fables of the Persians Concerning Biurasp Azhdahak
06Khor1    34:2|then is your delight in the obscene and ridiculous fables of
06Khor1    34:2|their imbecility? His first benevolence; the service paid him by the
06Khor1    34:2|the service paid him by the dev; his inability to make
06Khor1    34:2|dev; his inability to make the fraudulent and false prevail; the
06Khor1    34:2|the fraudulent and false prevail; the kiss on the shoulders and
06Khor1    34:2|false prevail; the kiss on the shoulders and the consequent birth
06Khor1    34:2|kiss on the shoulders and the consequent birth of the dragons
06Khor1    34:2|and the consequent birth of the dragons; then the increase of
06Khor1    34:2|birth of the dragons; then the increase of evil, the consuming
06Khor1    34:2|then the increase of evil, the consuming of men for the
06Khor1    34:2|the consuming of men for the needs of his stomach
06Khor1    34:3|links and led him to the mountain called Dembavend
06Khor1    34:4|and how on the journey Hrudēn fell asleep and
06Khor1    34:4|and Biurasp dragged him to the hill; and Hrudēn woke up
06Khor1    34:4|him to a cave in the mountain and bound him and
06Khor1    34:4|to go out and ravage the earth
06Khor1    34:6|have hidden in themselves allegorically the meaning of the events
06Khor1    34:6|themselves allegorically the meaning of the events
06Khor1    34:7|you ask us to explain the reason for their irrationality and
06Khor1    34:9|But as it is the desire of your youthful years
06Khor1    34:12|I now freely quote the saying of Plato: “Could indeed
06Khor1    34:13|In addition to the other impossibilities, which for your
06Khor1    34:13|this too we shall accomplish. The stories and deeds of which
06Khor1    34:13|behold I shall reveal their, the Persians’, most ancient events, which
06Khor1    34:14|worthy of inclusion even at the end of that account, but
06Khor1    34:16|The one they called Biurasp Azhdahak
06Khor1    34:16|their ancestor; he lived in the time of Nimrod (Nebrot’
06Khor1    34:17|When the languages were divided over the
06Khor1    34:17|the languages were divided over the whole world, there was not
06Khor1    34:17|lacking; but by divine providence the various chieftains and clan heads
06Khor1    34:18|in a Chaldaean book as the Centaur Piurid
06Khor1    34:19|Subject to Nimrod, he held the chiefdom of his family not
06Khor1    34:20|no hidden thoughts, but all the secrets of his heart he
06Khor1    34:20|heart he brought out into the open by his tongue
06Khor1    34:21|freely at night as in the day
06Khor1    34:23|As we said above, for the sake of deceiving the majority
06Khor1    34:23|for the sake of deceiving the majority he had the habit
06Khor1    34:23|deceiving the majority he had the habit of doing nothing in
06Khor1    34:25|his ears, instructing him in the malevolent art. The one whom
06Khor1    34:25|him in the malevolent art. The one whom in their fables
06Khor1    34:25|in their fables they callthe child of Satanwas his
06Khor1    34:26|As for the birth of dragons, or more
06Khor1    34:27|sacrifice in-numerable men to the demons until the mass of
06Khor1    34:27|men to the demons until the mass of the people were
06Khor1    34:27|demons until the mass of the people were disgusted with him
06Khor1    34:27|him, and he fled to the district of the mountain mentioned
06Khor1    34:27|fled to the district of the mountain mentioned above. As they
06Khor1    34:28|rested a few days in the region
06Khor1    34:29|them, inflicting severe harm. However, the people gained the victory and
06Khor1    34:29|harm. However, the people gained the victory and Biurasp fled. They
06Khor1    34:29|seized and killed him near the mountain and threw him into
06Khor2    1:1|The Intermediate Period in the History
06Khor2    1:1|The Intermediate Period in the History of Our Ancestors
06Khor2    1:2|you as a second book the various events of our own
06Khor2    1:2|our own country, beginning with the reign of Alexander down to
06Khor2    1:2|reign of Alexander down to the reign of that holy and
06Khor2    1:2|holy and valiant man Trdat the Great. I shall set down
06Khor2    1:2|and bravery were performed here, the wise actions and ordinances of
06Khor2    1:2|made king of our nation. The kings of our country who
06Khor2    1:2|came after him were from the same one’s seed, the son
06Khor2    1:2|from the same one’s seed, the son receiving the throne from
06Khor2    1:2|one’s seed, the son receiving the throne from his father, and
06Khor2    1:2|time in turn succeeded to the throne
06Khor2    1:3|what concerns us and omit the rest
06Khor2    1:5|After ruling over the whole world, Alexander of Macedon
06Khor2    1:5|whole world, Alexander of Macedon, the son of Philip and Olympias
06Khor2    1:5|his empire to many with the stipulation that the empire of
06Khor2    1:5|many with the stipulation that the empire of them all would
06Khor2    1:5|would be called that of the Macedonians, he himself died
06Khor2    1:6|reigned in Babylon, having seized the states of all the others
06Khor2    1:6|seized the states of all the others. From there he subjected
06Khor2    1:6|others. From there he subjected the Parthians in a great war
06Khor2    1:7|thirty-one years and left the kingdom to his son Antiochus
06Khor2    1:8|for ten years. And in the eleventh year the Parthians rebelled
06Khor2    1:8|And in the eleventh year the Parthians rebelled from subjection to
06Khor2    1:8|Parthians rebelled from subjection to the Macedonians
06Khor2    1:9|From then on Arshak the Brave ruled, who was from
06Khor2    1:9|Brave ruled, who was from the seed of Abraham out of
06Khor2    1:9|seed of Abraham out of the descendants of K’etura, for the
06Khor2    1:9|the descendants of K’etura, for the fulfilment of the saying of
06Khor2    1:9|K’etura, for the fulfilment of the saying of the Lord to
06Khor2    1:9|fulfilment of the saying of the Lord to Abraham: “Kings of
06Khor2    2:1|The reign of Arshak and his
06Khor2    2:1|and his sons, war with the Macedonians, and friendship with the
06Khor2    2:1|the Macedonians, and friendship with the Romans
06Khor2    2:2|have said, sixty years after the death of Alexander the Valiant
06Khor2    2:2|after the death of Alexander the Valiant, Arshak reigned over the
06Khor2    2:2|the Valiant, Arshak reigned over the Parthians in the city that
06Khor2    2:2|reigned over the Parthians in the city that is called Bahḷ
06Khor2    2:2|is called Bahḷ Aṙavawtin in the land of the Kushans
06Khor2    2:2|Aṙavawtin in the land of the Kushans
06Khor2    2:3|wars and seized for himself the entire east
06Khor2    2:4|and he also expelled the dominion of the Macedonians from
06Khor2    2:4|also expelled the dominion of the Macedonians from Babylon
06Khor2    2:5|He heard that the Romans controlled all the west
06Khor2    2:5|that the Romans controlled all the west and the sea, that
06Khor2    2:5|controlled all the west and the sea, that they had confiscated
06Khor2    2:5|that they had confiscated from the Spaniards the mines from which
06Khor2    2:5|had confiscated from the Spaniards the mines from which gold and
06Khor2    2:5|they had imposed tribute on the Galatians and the kingdom of
06Khor2    2:5|tribute on the Galatians and the kingdom of Asia
06Khor2    2:6|should not give assistance to the Macedonians. He promised not to
06Khor2    2:8|his own son Arshak, calledthe Great,” who waged war with
06Khor2    2:8|a Macedonian army, but in the war, he was taken prisoner
06Khor2    2:10|thousand men. Antiochus, discomfited by the severe winter season, confronted him
06Khor2    2:10|world, as we learn from the fourth book of Herodotus’ Histories
06Khor2    2:10|of events, which deals with the division of the whole world
06Khor2    2:10|deals with the division of the whole world into three parts
06Khor2    3:2|king of Armenia, giving him the regions of the north and
06Khor2    3:2|giving him the regions of the north and west
06Khor2    3:3|The latter, as we wrote in
06Khor2    3:3|he was able, he fixed the statutes of civil life for
06Khor2    3:3|instituted principalities and established as the dynasts of the principalities competent
06Khor2    3:3|established as the dynasts of the principalities competent men from among
06Khor2    3:3|principalities competent men from among the descendants of our ancestor Hayk
06Khor2    3:4|After bridling the Macedonians and putting an end
06Khor2    3:4|and putting an end to the wars, the valiant Parthian made
06Khor2    3:4|an end to the wars, the valiant Parthian made a beginning
06Khor2    3:4|he compensated for his benefits the powerful and wise man, Shambat
06Khor2    3:4|a Jew, by giving him the right for his family to
06Khor2    3:4|for his family to be the coronants of the Arsacids, and
06Khor2    3:4|to be the coronants of the Arsacids, and for the family
06Khor2    3:4|of the Arsacids, and for the family descended from him to
06Khor2    3:5|Vaḷarshak before Arshak’s wars against the Macedonians, and he was a
06Khor2    3:5|he was a member of the royal court
06Khor2    3:6|he was made governor over the limits of the regions where
06Khor2    3:6|governor over the limits of the regions where Armenian is spoken
06Khor2    3:6|of eleven thousand men in the west
06Khor2    3:7|turn back and tell of the war of Vaḷarshak with Pontus
06Khor2    4:1|How Vaḷarshak united the Armenian warriors into an army
06Khor2    4:1|an army and marched against the allies of the Macedonians
06Khor2    4:1|marched against the allies of the Macedonians
06Khor2    4:2|After Arshak’s war with the Macedonians and his capture of
06Khor2    4:2|men famous and valiant, including the so-called Bagarat and the
06Khor2    4:2|the so-called Bagarat and the warriors under him, the young
06Khor2    4:2|and the warriors under him, the young men of the lake
06Khor2    4:2|him, the young men of the lake shore descended from Geḷam
06Khor2    4:2|shore descended from Geḷam and the Canaanites, the offspring of Sharay
06Khor2    4:2|from Geḷam and the Canaanites, the offspring of Sharay and Gushar
06Khor2    4:2|of Sharay and Gushar, and the neighboring descendants of Sisak and
06Khor2    4:3|He came to the center of the country above
06Khor2    4:3|came to the center of the country above the sources of
06Khor2    4:3|center of the country above the sources of the Great Marsh
06Khor2    4:3|country above the sources of the Great Marsh on the bank
06Khor2    4:3|of the Great Marsh on the bank of the Araxes near
06Khor2    4:3|Marsh on the bank of the Araxes near the hill called
06Khor2    4:3|bank of the Araxes near the hill called Armavir. There he
06Khor2    4:4|From there, bringing together the forces of all regions of
06Khor2    4:4|of our country, he reached the borders of Khaḷtik’
06Khor2    4:5|and other countries, ignorant of the news of Arshak’s war, were
06Khor2    4:5|faithfully keeping their alliance with the Macedonian empire
06Khor2    5:1|The battle of Morp’iwḷik and his
06Khor2    5:3|in number, he smote to the ground the valiant elite of
06Khor2    5:3|he smote to the ground the valiant elite of Vaḷarshak’s young
06Khor2    5:3|attempted to cut through to the Armenian king in the midst
06Khor2    5:3|to the Armenian king in the midst of his large and
06Khor2    5:5|But the valiant and famous warriors from
06Khor2    5:5|valiant and famous warriors from the race of Hayk and Senek’erim
06Khor2    5:5|race of Hayk and Senek’erim the Assyrian did not long delay
06Khor2    5:5|with their lances they slew the hero, and attacking his army
06Khor2    5:5|torrents of blood flowed, watering the earth like floods of rain
06Khor2    5:6|From then on, the land was at peace, subject
06Khor2    5:6|was at peace, subject to the control of Vaḷarshak, and the
06Khor2    5:6|the control of Vaḷarshak, and the Macedonians’ warlike threats ceased
06Khor2    6:1|How Vaḷarshak organized the west and north of our
06Khor2    6:2|to this conclusion, he organized the regions of Mazhak and Pontus
06Khor2    6:2|He returned north-ward to the foot of Parkhar in Tayk’
06Khor2    6:2|of Parkhar in Tayk’ to the wet and foggy regions of
06Khor2    6:2|gave a prettier form, reducing the mountainous and tropical terrain to
06Khor2    6:2|resort. He prepared arbors for the summer season when he would
06Khor2    6:2|when he would go to the north
06Khor2    6:4|my account merely noting faithfully the sites and omitting rhetorical embellishment
06Khor2    6:4|rhetorical embellishment to preserve intact the bonds of my admiration for
06Khor2    6:5|He summoned there the barbarous foreign race that inhabited
06Khor2    6:5|barbarous foreign race that inhabited the northern plain and the foothills
06Khor2    6:5|inhabited the northern plain and the foothills of the great Caucasus
06Khor2    6:5|plain and the foothills of the great Caucasus Mountain and the
06Khor2    6:5|the great Caucasus Mountain and the vales or long and deep
06Khor2    6:5|deep valleys that descend from the mountain on the south to
06Khor2    6:5|descend from the mountain on the south to the great plain
06Khor2    6:5|mountain on the south to the great plain. He ordered them
06Khor2    6:7|He himself, having discharged the army of the west, descended
06Khor2    6:7|having discharged the army of the west, descended to the grassy
06Khor2    6:7|of the west, descended to the grassy meadows near the border
06Khor2    6:7|to the grassy meadows near the border of Sharay, which the
06Khor2    6:7|the border of Sharay, which the ancients calledUnwoodedand Upper
06Khor2    6:7|Basean, but which later, because the colony of the Vḷendur Bulgar
06Khor2    6:7|later, because the colony of the Vḷendur Bulgar Vund dwelt in
06Khor2    6:7|Vḷendur Bulgar Vund dwelt in the area, was called Vanand after
06Khor2    6:7|Vanand after his name. And the names of the villages are
06Khor2    6:7|name. And the names of the villages are called after his
06Khor2    6:8|But when the north grew cold from the
06Khor2    6:8|the north grew cold from the bitter winds, he hastened to
06Khor2    6:8|he hastened to descend to the great plain. There he encamped
06Khor2    6:8|plain. There he encamped on the bank of the Metsamawr in
06Khor2    6:8|encamped on the bank of the Metsamawr in a spot where
06Khor2    6:8|Metsamawr in a spot where the great river, taking its origin
06Khor2    6:8|river, taking its origin from the northern lake, descends and mingles
06Khor2    6:8|lake, descends and mingles with the Metsamawr
06Khor2    6:9|There he organized the army of our country, and
06Khor2    6:9|overseers he himself took all the leaders and journeyed to Nisibis
06Khor2    7:1|The organization of the kingdom, how
06Khor2    7:1|The organization of the kingdom, how he organized the
06Khor2    7:1|the kingdom, how he organized the principalities, how and in what
06Khor2    7:1|in what manner he ordered the way of life
06Khor2    7:2|reliable history and worthy of the most polished and elaborate exposition
06Khor2    7:3|is much to say about the ordering and organization of the
06Khor2    7:3|the ordering and organization of the houses, families, cities, villages, estates
06Khor2    7:3|villages, estates, and in general the entire constitution of the kingdom
06Khor2    7:3|general the entire constitution of the kingdom and whatever is of
06Khor2    7:3|whatever is of relevance to the kingdom - the army, generals, provincial
06Khor2    7:3|of relevance to the kingdom - the army, generals, provincial governors, and
06Khor2    7:4|First and foremost the king regulated his own person
06Khor2    7:4|house, beginning with himself and the crown
06Khor2    7:5|He recompensed the Jew called Bagarat for his
06Khor2    7:5|his previously rendered services to the king and his fidelity and
06Khor2    7:5|by granting to his family the aforementioned rank of prince; he
06Khor2    7:5|prince; he also gave him the authority to place the crown
06Khor2    7:5|him the authority to place the crown on the king’s head
06Khor2    7:5|to place the crown on the king’s head, to be called
06Khor2    7:5|and aspet, and to wear the lesser diadem of three rows
06Khor2    7:5|attendance at court and in the king’s house
06Khor2    7:6|his gloves he appointed from the descendants of the Canaanites and
06Khor2    7:6|appointed from the descendants of the Canaanites and called them the
06Khor2    7:6|the Canaanites and called them the family of the Gnt’uni. I
06Khor2    7:6|called them the family of the Gnt’uni. I do not know
06Khor2    7:7|body-guard, he appointed from the descendants of Khoṙ Haykazn, select
06Khor2    7:7|lancers and swordsmen; and as the head of their principality he
06Khor2    7:8|though he kept the original name of the family
06Khor2    7:8|kept the original name of the family
06Khor2    7:9|Over the royal hunt he set Dat
06Khor2    7:10|son was Varzh, from whom the family received its name - but
06Khor2    7:10|but this was later, in the time of Artashēs
06Khor2    7:11|Over the granaries he appointed a certain
06Khor2    7:12|And the Artsruni I know are not
06Khor2    7:12|Artsruni but Artsruni; they carried the eagles before him
06Khor2    7:13|I omit the nonsensical fables that are recounted
06Khor2    7:13|are recounted in Hadamakert to the effect that rain and sun
06Khor2    7:13|oppressing a sleeping boy, and the shadow of a bird protected
06Khor2    7:13|shadow of a bird protected the drowsy youth
06Khor2    7:14|I know that the Gnuni are giniuni; they prepared
06Khor2    7:14|they prepared drink worthy of the king. A wonderful thing occurred
06Khor2    7:14|and name: he who prepared the royal drink from choice and
06Khor2    7:14|him and set him among the number of the princely families
06Khor2    7:14|him among the number of the princely families
06Khor2    7:15|houses are descended from Senek’erim, the Artsruni and the Gnuni
06Khor2    7:15|from Senek’erim, the Artsruni and the Gnuni
06Khor2    7:16|say also that he set the Spanduni over the animals for
06Khor2    7:16|he set the Spanduni over the animals for sacrifice, and the
06Khor2    7:16|the animals for sacrifice, and the Havuni as falconers and keepers
06Khor2    7:16|falcons because they dwelt in the forest
06Khor2    7:17|hold me for a praetor, the Dziwnakan were guardians of the
06Khor2    7:17|the Dziwnakan were guardians of the summer residences and keepers of
06Khor2    7:17|were ennobled as relatives of the kings
06Khor2    7:18|ten thousand armed men from the same ancient race of kings
06Khor2    7:18|ancestor Hayk, who were called the original ostan and who at
06Khor2    7:19|But later, as I hear, the Persian monarchy appointed other companies
06Khor2    7:19|know if it was because the former race died out or
06Khor2    7:19|their place other companies with the royal name
06Khor2    7:20|But the first certainly descended from the
06Khor2    7:20|the first certainly descended from the first kings, just as now
06Khor2    7:20|as now in Georgia does the family called Sēp’ētsul
06Khor2    7:21|He also ordered the eunuchs to be taken from
06Khor2    7:21|eunuchs to be taken from the same family, and he set
06Khor2    7:21|their commander Hayr, prince of the region from Azerbaijan as far
06Khor2    8:1|The second in the kingdom was
06Khor2    8:1|The second in the kingdom was from the seed
06Khor2    8:1|in the kingdom was from the seed of Azhdahak, king of
06Khor2    8:1|seed of Azhdahak, king of the Medes
06Khor2    8:2|After the king’s house had been set
06Khor2    8:2|had been set in order, the second rank of the kingdom
06Khor2    8:2|order, the second rank of the kingdom was given to the
06Khor2    8:2|the kingdom was given to the seed of Azhdahak who had
06Khor2    8:2|who had become king of the Medes - these are now called
06Khor2    8:3|They do not call the princes of the family Lord
06Khor2    8:3|not call the princes of the family Lord of the Muratsean
06Khor2    8:3|of the family Lord of the Muratsean but Lord of the
06Khor2    8:3|the Muratsean but Lord of the Marats’ik’
06Khor2    8:4|he left to him all the villages inhabited by prisoners from
06Khor2    8:5|And in the east on the border of
06Khor2    8:5|And in the east on the border of the regions where
06Khor2    8:5|east on the border of the regions where Armenian is spoken
06Khor2    8:5|he established as military governors the two princes of the noble
06Khor2    8:5|governors the two princes of the noble races of Sisak and
06Khor2    8:5|races of Sisak and of the house of Cadmos, whose names
06Khor2    8:5|set out in one of the previous chapters
06Khor2    8:6|After this he established in the governorship of the great and
06Khor2    8:6|established in the governorship of the great and renowned and fertile
06Khor2    8:6|sagacity; this region is by the great river called Kur, which
06Khor2    8:6|river called Kur, which cuts the extensive plain
06Khor2    8:7|But know this, that in the first book we forgot to
06Khor2    8:7|this illustrious and famous race, the tribe of Sisak, which inherited
06Khor2    8:7|tribe of Sisak, which inherited the plain of Albania and the
06Khor2    8:7|the plain of Albania and the mountainous region of the same
06Khor2    8:7|and the mountainous region of the same plain from the river
06Khor2    8:7|of the same plain from the river Araxes as far as
06Khor2    8:7|river Araxes as far as the fortress called Hnarakert. And the
06Khor2    8:7|the fortress called Hnarakert. And the country was called Aḷuank’ (Albania
06Khor2    8:7|was called Aḷuank’ (Albania) after the gentleness of his mode of
06Khor2    8:8|famous and valiant Aṙan whom the Parthian Vaḷarshak made military governor
06Khor2    8:9|his offspring, they say, descend the families of Uti and Gardman
06Khor2    8:9|and Gardman and Tsowdēk’ and the principalities of Gargar
06Khor2    8:10|But Gushar, descended from the sons of Sharay, inherited the
06Khor2    8:10|the sons of Sharay, inherited the mountain Mt’in, that is, Kangark’
06Khor2    8:10|Tsob, Dzor, as far as the fortress of Hnarakert
06Khor2    8:11|But the lordship of Ashots’ and the
06Khor2    8:11|the lordship of Ashots’ and the principality of Tashir Vaḷarshak assigned
06Khor2    8:11|of Tashir Vaḷarshak assigned to the descendants of Gushar Haykazn
06Khor2    8:12|Opposite the Caucasus Mountain as governor of
06Khor2    8:12|Caucasus Mountain as governor of the north he appointed this great
06Khor2    8:12|and powerful family and called the title of their principality the
06Khor2    8:12|the title of their principality the bdeashkh of the Gugarats’ik’; these
06Khor2    8:12|their principality the bdeashkh of the Gugarats’ik’; these were descended from
06Khor2    8:12|these were descended from Mihrdat, the satrap of Darius, whom Alexander
06Khor2    8:12|and left as prince over the captives from among the Iberian
06Khor2    8:12|over the captives from among the Iberian peoples that Nebuchadnezzar had
06Khor2    8:12|Abydenus narrates in these terms: “The powerful Nebuchadnezzar, who was mightier
06Khor2    8:12|an army, came and attacked the land of the Libyans and
06Khor2    8:12|and attacked the land of the Libyans and Iberians. Breaking their
06Khor2    8:12|led away and settled on the right-hand side of the
06Khor2    8:12|the right-hand side of the Pontus sea
06Khor2    8:13|And Iberia is on the edge of the world in
06Khor2    8:13|is on the edge of the world in the west
06Khor2    8:13|edge of the world in the west
06Khor2    8:14|In the great valley of Basean he
06Khor2    8:14|valley of Basean he established the principality called Orduni; they are
06Khor2    8:15|As governor of the west he appointed a man
06Khor2    8:15|sockets, and cross-eyes, from the offspring of Pask’am, grandson of
06Khor2    8:15|size and strength. Because of the deformity of his face, he
06Khor2    8:15|face, he called his family the house of Angḷ
06Khor2    8:16|lies about him, just as the Persians say that Ṙostom Sagdjik
06Khor2    8:16|say that Ṙostom Sagdjik had the strength of [120] elephants
06Khor2    8:17|The songs about his strength and
06Khor2    8:17|seemed very disproportionate; not even the tales of Samson or Heracles
06Khor2    8:19|When enemy ships had reached the shore of the Pontus Sea
06Khor2    8:19|had reached the shore of the Pontus Sea, he rushed upon
06Khor2    8:19|after they had withdrawn to the deep about eight stadia before
06Khor2    8:19|say that he took rocks the size of hills and threw
06Khor2    8:19|few ships sank because of the splash, and the height of
06Khor2    8:19|because of the splash, and the height of the waves caused
06Khor2    8:19|splash, and the height of the waves caused by the splash
06Khor2    8:19|of the waves caused by the splash propelled the remaining ships
06Khor2    8:19|caused by the splash propelled the remaining ships many miles
06Khor2    8:20|is too much - it is the tale of all tales
06Khor2    8:22|After this he established the great principality of Tsop’k’ in
06Khor2    8:23|and also the principalities of the Apahunik’, Manavazean
06Khor2    8:23|and also the principalities of the Apahunik’, Manavazean, and Bznunik’ from
06Khor2    8:23|Apahunik’, Manavazean, and Bznunik’ from the same descendants of Hayk. He
06Khor2    8:23|descendants of Hayk. He selected the most illustrious of the inhabitants
06Khor2    8:23|selected the most illustrious of the inhabitants and established them as
06Khor2    8:24|But we have also forgotten the grim man called Slak’; I
06Khor2    8:24|before him, of whose existence the ancient stories tell. But he
06Khor2    8:25|a few men to guard the mountain and to hunt the
06Khor2    8:25|the mountain and to hunt the wild goats. These were called
06Khor2    8:25|wild goats. These were called the Slkunik’
06Khor2    8:26|Similarly to the same function he appointed the
06Khor2    8:26|the same function he appointed the inflexible Miandak, from whom are
06Khor2    8:26|Miandak, from whom are descended the Mandakunik’
06Khor2    8:27|Among the children of Vahagn he found
06Khor2    8:27|their own will asked for the ministry of the temples. He
06Khor2    8:27|asked for the ministry of the temples. He honored them greatly
06Khor2    8:27|He honored them greatly, entrusting the priesthood to them; he also
06Khor2    8:27|he also set them among the foremost principalities, giving them the
06Khor2    8:27|the foremost principalities, giving them the name of Vahuni
06Khor2    8:28|Similarly he chose the Aṙavenean and the Zarehavanean families
06Khor2    8:28|he chose the Aṙavenean and the Zarehavanean families from among the
06Khor2    8:28|the Zarehavanean families from among the descendants of the first kings
06Khor2    8:28|from among the descendants of the first kings and established them
06Khor2    8:28|kings and established them in the towns of the same names
06Khor2    8:28|them in the towns of the same names
06Khor2    8:29|And Sharashan from the house of Sanasar he appointed
06Khor2    8:29|great bdeashkh and governor of the southwest, on the borders of
06Khor2    8:29|governor of the southwest, on the borders of Assyria on the
06Khor2    8:29|the borders of Assyria on the bank of the Tigris River
06Khor2    8:29|Assyria on the bank of the Tigris River, granting him as
06Khor2    8:29|him as provinces Ardzn and the district around it, and the
06Khor2    8:29|the district around it, and the Taurus Mountain, that is, Sim
06Khor2    8:29|that is, Sim, and all the Kleisurae
06Khor2    8:30|a man, a Mokats’i from the province of the same name
06Khor2    8:30|Mokats’i from the province of the same name, who commanded many
06Khor2    8:31|The same he did for the
06Khor2    8:31|The same he did for the Korduats’i, the Andzevats’i, and the
06Khor2    8:31|he did for the Korduats’i, the Andzevats’i, and the Akēats’i from
06Khor2    8:31|the Korduats’i, the Andzevats’i, and the Akēats’i from the provinces of
06Khor2    8:31|Andzevats’i, and the Akēats’i from the provinces of the same name
06Khor2    8:31|Akēats’i from the provinces of the same name
06Khor2    8:32|But as for the Ṙshtuni and the Goḷt’nets’i, I
06Khor2    8:32|as for the Ṙshtuni and the Goḷt’nets’i, I have found it
06Khor2    8:32|they are truly branches of the Sisakan family. I do not
06Khor2    8:32|not know if they called the provinces for these men’s names
06Khor2    8:32|names or whether they called the principalities after the name of
06Khor2    8:32|they called the principalities after the name of the provinces
06Khor2    8:32|principalities after the name of the provinces
06Khor2    8:33|Armavir and erected statues of the sun and moon and of
06Khor2    8:34|He begged with forceful words the Jew Shambat Bagarat, who was
06Khor2    8:34|Jew Shambat Bagarat, who was the coronant and aspet, to abandon
06Khor2    8:35|He also ordered the city of Semiramis to be
06Khor2    8:36|In the royal palace he established fixed
06Khor2    8:36|he established fixed rules, distinguishing the times for audiences, councils, feasts
06Khor2    8:37|He separated the ranks of the armed forces
06Khor2    8:37|He separated the ranks of the armed forces: first, second, third
06Khor2    8:38|two secretaries, one to record the benefits, the other the punishments
06Khor2    8:38|one to record the benefits, the other the punishments to be
06Khor2    8:38|record the benefits, the other the punishments to be meted out
06Khor2    8:39|He ordered the recorder of benefits to recall
06Khor2    8:39|was just and compassionate when the king in anger might give
06Khor2    8:40|at court and judges in the cities and towns
06Khor2    8:41|He ordered that the townspeople be more highly esteemed
06Khor2    8:41|highly esteemed and honored than the peasants and that the peasants
06Khor2    8:41|than the peasants and that the peasants should respect the townspeople
06Khor2    8:41|that the peasants should respect the townspeople like princes. But the
06Khor2    8:41|the townspeople like princes. But the townspeople were not to vaunt
06Khor2    8:41|vaunt themselves too much over the peasants but to live on
06Khor2    8:41|live on brotherly terms for the sake of harmony and life
06Khor2    8:41|life without rancor - which are the causes of prosperity and peace
06Khor2    8:42|sent them to dwell in the province of Hashteank’ and in
06Khor2    8:42|Tarawn. He left them all the villages with a supplement from
06Khor2    8:42|villages with a supplement from the special income and revenues due
06Khor2    8:42|income and revenues due to the royal treasury
06Khor2    8:43|for reasons of state, and the latter’s own son, whom he
06Khor2    8:43|that he impressed onlookers with the hope of brave deeds to
06Khor2    8:44|From then on and in the future, it was a rule
06Khor2    8:44|it was a rule among the Arsacids that one son should
06Khor2    8:44|one son should live with the king as heir to the
06Khor2    8:44|the king as heir to the throne, and the other sons
06Khor2    8:44|heir to the throne, and the other sons and daughters should
06Khor2    8:44|and daughters should go to the regions of Hashteank’ to the
06Khor2    8:44|the regions of Hashteank’ to the family’s hereditary estates
06Khor2    9:1|Concerning our Arshak the First and his deeds
06Khor2    9:2|he left a monument on the shore of the great sea
06Khor2    9:2|monument on the shore of the great sea. Standing on foot
06Khor2    9:2|lance, which was tempered with the blood of snakes, and implanted
06Khor2    9:2|and implanted it deep into the stone column that he had
06Khor2    9:2|he had set up on the seashore
06Khor2    9:3|For a long time the inhabitants of Pontus honored this
06Khor2    9:3|column as a work of the gods
06Khor2    9:4|they say that he threw the column into the sea
06Khor2    9:4|he threw the column into the sea
06Khor2    9:5|was a great tumult in the zone of the great Caucasus
06Khor2    9:5|tumult in the zone of the great Caucasus Mountain in the
06Khor2    9:5|the great Caucasus Mountain in the country of the Bulgars. Many
06Khor2    9:5|Mountain in the country of the Bulgars. Many of them split
06Khor2    9:5|long time below Koi in the fertile regions rich in wheat
06Khor2    9:6|He persecuted the sons of Bagarat in an
06Khor2    9:6|of them bravely died by the sword for their ancestral customs
06Khor2    9:6|to call them followers of the companions of Anania and Eleazar
06Khor2    9:7|But the others accepted this much only
06Khor2    9:7|hunt or to war on the Sabbath and to leave their
06Khor2    9:8|given wives from any of the princely houses unless they made
06Khor2    9:9|these two conditions, but not the worship of idols
06Khor2    9:10|Here ends the account of the venerable Mar
06Khor2    9:10|Here ends the account of the venerable Mar Abas Catina
06Khor2    10:1|On the source for this history after
06Khor2    10:1|source for this history after the books of Mar Abas Catina
06Khor2    10:2|our narrative for you from the fifth book of Africanus the
06Khor2    10:2|the fifth book of Africanus the Chronographer, to which Josephus and
06Khor2    10:3|For he transcribed everything from the charters of the archive of
06Khor2    10:3|everything from the charters of the archive of Edessa, that is
06Khor2    10:3|that is, Urha, which concerned the history of our kings. These
06Khor2    10:3|there from Nisibis and from the temple histories of Sinope in
06Khor2    10:5|And as a closer witness the Ecclesiastical History of Eusebius of
06Khor2    10:6|you search in Geḷark’uni in the province of Siunik’ you will
06Khor2    10:6|he bears witness that in the Edessene archive are to be
06Khor2    10:6|are to be found all the acts of our first kings
06Khor2    10:7|these are preserved today in the same city
06Khor2    11:1|Concerning our Artashēs the First and his usurpation of
06Khor2    11:1|First and his usurpation of the first rank
06Khor2    11:2|to his father Arshak in the twenty-fourth year of Arshakan
06Khor2    11:2|progressed, he did not hold the second rank but coveted the
06Khor2    11:2|the second rank but coveted the highest position. Having faith in
06Khor2    11:2|him, Arshakan entrusted him with the first rank
06Khor2    11:4|Varazh, son of Dat, from the seed of Gaṙnik, a descendant
06Khor2    11:5|He made him superintendent of the royal hunt and granted him
06Khor2    11:5|and granted him villages by the River Hrazdan; from his name
06Khor2    11:5|River Hrazdan; from his name the Varazhnuni family is so called
06Khor2    11:6|of Georgia, who was from the seed of Mithridates, satrap of
06Khor2    11:6|whom Alexander had set over the prisoners from Iberia, as we
06Khor2    11:6|And he entrusted him with the government of the northern mountains
06Khor2    11:6|him with the government of the northern mountains and the Pontic
06Khor2    11:6|of the northern mountains and the Pontic Sea
06Khor2    12:1|Artashēs marches to the east; he lakes Chroesus prisoner
06Khor2    12:1|sends as spoils to Armenia the images of the idols
06Khor2    12:1|to Armenia the images of the idols
06Khor2    12:2|army to be raised from the east and north, such a
06Khor2    12:2|know its number; but on the roads and resting places he
06Khor2    12:2|cairn as an indication of the multitude
06Khor2    12:3|He then marched to the west and took as prisoner
06Khor2    12:5|The chief priests, who were of
06Khor2    12:5|chief priests, who were of the Vahuni family, took those of
06Khor2    12:5|them up in Armavir; but the statue of Heracles, which had
06Khor2    12:5|own village of Ashtishat after the death of Artashēs
06Khor2    12:6|But Artashēs, having subdued the land between the two seas
06Khor2    12:6|having subdued the land between the two seas, filled the ocean
06Khor2    12:6|between the two seas, filled the ocean with the multitude of
06Khor2    12:6|seas, filled the ocean with the multitude of his ships, wishing
06Khor2    12:6|his ships, wishing to subject the whole west
06Khor2    12:8|arose a fearful turmoil, and the innumerable troops slaughtered each other
06Khor2    12:9|had arrived in our land the sad news of Artashēs’ death
06Khor2    12:9|bringing them fled and brought the images to the fortress of
06Khor2    12:9|and brought the images to the fortress of Ani. The priests
06Khor2    12:9|to the fortress of Ani. The priests followed and stayed with
06Khor2    13:1|Testimonies from other historians to the empire of Artashēs and his
06Khor2    13:2|Those events are described by the Greek historians, not by one
06Khor2    13:3|killed Chroesus and had destroyed the Lydian kingdom
06Khor2    13:4|And again the proposition of Chroesus to Nectanebo
06Khor2    13:4|by Manetho to have been the last king of Egypt, while
06Khor2    13:4|while some have called him the father of Alexander
06Khor2    13:5|But we have found the period of Chroesus to be
06Khor2    13:5|years before that of Artashēs the First, king of Armenia
06Khor2    13:7|Polycrates speaks as follows: “Artashēs the Parthian is for me superior
06Khor2    13:7|for me superior to Alexander the Macedonian, because although he remained
06Khor2    13:7|and Babylon; and without crossing the River Halys he destroyed the
06Khor2    13:7|the River Halys he destroyed the Lydian army and captured Chroesus
06Khor2    13:7|Asia he was announced in the fortress of Attica
06Khor2    13:9|agreement with him speaks Evagaros: “The war of Alexander and Darius
06Khor2    13:9|to that of Artashēs. For the light of day was obscured
06Khor2    13:9|of day was obscured by the dust of the former, but
06Khor2    13:9|obscured by the dust of the former, but the latter hid
06Khor2    13:9|dust of the former, but the latter hid and darkened the
06Khor2    13:9|the latter hid and darkened the sun by his volleys of
06Khor2    13:10|He did not allow the Lydians to flee and bring
06Khor2    13:10|Lydians to flee and bring the news, but even their King
06Khor2    13:11|Because of him the torrents did not swell the
06Khor2    13:11|the torrents did not swell the river, for by the drinking
06Khor2    13:11|swell the river, for by the drinking of his soldiers it
06Khor2    13:11|to its winter level. By the multitude of his army he
06Khor2    13:11|of his army he rendered the use of numbers inadequate so
06Khor2    13:13|Scamadros also writes as follows: “The haughty Chroesus of Lydia was
06Khor2    13:13|of Lydia was deceived by the reply of the Pythian oracle
06Khor2    13:13|deceived by the reply of the Pythian oracle: ’After passing the
06Khor2    13:13|the Pythian oracle: ’After passing the Halys river Chroesus will break
06Khor2    13:13|Halys river Chroesus will break the powers.’
06Khor2    13:14|but he broke himself. For the Parthian Artashēs captured him and
06Khor2    13:15|But Chroesus, remembering the saying of Solon the Athenian
06Khor2    13:15|remembering the saying of Solon the Athenian, said in his own
06Khor2    13:18|Phlegonios also writes: “The most powerful of all kings
06Khor2    13:18|powerful of all kings was the Parthian Artashēs. Not only did
06Khor2    13:18|Not only did he put the Lydians to flight and capture
06Khor2    13:18|and capture Chroesus, but in the Hellespont and in Thrace he
06Khor2    13:18|and in Thrace he changed the nature of the elements. On
06Khor2    13:18|he changed the nature of the elements. On the land he
06Khor2    13:18|nature of the elements. On the land he was borne along
06Khor2    13:18|borne along as if sailing the sea, over the sea he
06Khor2    13:18|if sailing the sea, over the sea he marched on foot
06Khor2    13:18|marched on foot. He threatened the Thessalians, and his repute made
06Khor2    13:18|Thessalians, and his repute made the Hellenes wonder
06Khor2    13:19|He destroyed the Lacedemonians, he put the Phocians
06Khor2    13:19|destroyed the Lacedemonians, he put the Phocians to flight; the Locrians
06Khor2    13:19|put the Phocians to flight; the Locrians surrendered, the Bithynians were
06Khor2    13:19|to flight; the Locrians surrendered, the Bithynians were a part of
06Khor2    13:20|unfortunate was Cyrus warring against the Massagetae; not so many misfortunes
06Khor2    13:20|Darius suffer in flight from the Scythians, or Cambyses from the
06Khor2    13:20|the Scythians, or Cambyses from the Ethiopians; insignificant was Xerxes’ march
06Khor2    13:22|worthy of belief, and that the Chroesus whom they say lived
06Khor2    13:22|whom they say lived in the time of Cyrus or Nectanebo
06Khor2    13:22|there lived many kings with the one name - as is the
06Khor2    13:22|the one name - as is the custom of many
06Khor2    14:1|Concerning the reign of the middle Tigran
06Khor2    14:1|Concerning the reign of the middle Tigran, his resistance to
06Khor2    14:1|middle Tigran, his resistance to the Greek armies, his building of
06Khor2    14:1|Greek armies, his building of the temples, and his incursions into
06Khor2    14:2|After Artashēs the First, his son Tigran became
06Khor2    14:2|son Tigran became king in the forty-ninth year of Arshakan
06Khor2    14:3|He assembled the Armenian forces and marched against
06Khor2    14:3|Armenian forces and marched against the Greek army, which after the
06Khor2    14:3|the Greek army, which after the death of his father Artashēs
06Khor2    14:3|of his father Artashēs and the dispersal of his troops had
06Khor2    14:5|Mithridates he entrusted Mazhak and the care of Anatolia; and leaving
06Khor2    14:6|task he wished to construct the temples
06Khor2    14:7|But the priests, who had come from
06Khor2    14:7|excuse they feigned omens to the effect that the gods wished
06Khor2    14:7|omens to the effect that the gods wished to reside at
06Khor2    14:8|Tigran consented and raised the statue of Zeus Olympus in
06Khor2    14:8|statue of Zeus Olympus in the fortress of Ani, that of
06Khor2    14:8|that of Athena in T’il, the second statue of Artemis in
06Khor2    14:9|But the statue of Aphrodite, as the
06Khor2    14:9|the statue of Aphrodite, as the beloved of Heracles, he ordered
06Khor2    14:9|to be set up beside the statue of the same Heracles
06Khor2    14:9|up beside the statue of the same Heracles in Ashtishat
06Khor2    14:10|And angered at the Vahuni in that they had
06Khor2    14:10|up on their private lands the statue of Heracles sent by
06Khor2    14:10|father, he dismissed them from the priesthood and confiscated to the
06Khor2    14:10|the priesthood and confiscated to the crown the village in which
06Khor2    14:10|and confiscated to the crown the village in which the statues
06Khor2    14:10|crown the village in which the statues had been erected
06Khor2    14:11|temples; and in front of the temples he set up altars
06Khor2    14:11|set up altars, ordering all the princes to offer sacrifices and
06Khor2    14:11|sacrifices and worship. To this the men of the Bagratuni family
06Khor2    14:11|To this the men of the Bagratuni family did not agree
06Khor2    14:11|agree, and he cut off the tongue of one of them
06Khor2    14:11|them, called Asud, for dishonoring the images; but he did not
06Khor2    14:11|agreed to eat meat from the king’s sacrifices and also pork
06Khor2    14:12|Therefore he deprived them of the command of the army; but
06Khor2    14:12|them of the command of the army; but he did not
06Khor2    14:12|he did not take away the office of aspet with the
06Khor2    14:12|the office of aspet with the right of crowning
06Khor2    14:13|to Mesopotamia, and finding there the statue of Barshamin, he embellished
06Khor2    14:13|brought and set up in the town of T’ordan
06Khor2    14:14|Cleopatra daughter of Ptolemy for the crimes of her son Dionysius
06Khor2    14:15|took many captives from among the Jews and besieged the city
06Khor2    14:15|among the Jews and besieged the city of Ptolemais
06Khor2    14:16|But the queen of the Jews, Alexandra
06Khor2    14:16|But the queen of the Jews, Alexandra - also known as
06Khor2    14:16|known as Messalina - who was the wife of Alexander, son of
06Khor2    14:16|of John, son of Simon the brother of Judas Maccabaeus, and
06Khor2    14:16|who at that time held the throne of the Jews, by
06Khor2    14:16|time held the throne of the Jews, by giving him many
06Khor2    14:17|a tumult in Armenia, holding the inaccessible mountain that up to
06Khor2    14:17|now is called Vaykunik’ after the name of the brigand
06Khor2    14:17|Vaykunik’ after the name of the brigand
06Khor2    15:1|The attack on us of Pompey
06Khor2    15:1|attack on us of Pompey, the Roman general; the capture of
06Khor2    15:1|of Pompey, the Roman general; the capture of Mazhak and the
06Khor2    15:1|the capture of Mazhak and the death of Mithridates
06Khor2    15:2|At that time Pompey, the Roman general, arrived in Asia
06Khor2    15:3|did not meet Tigran, for the latter had returned to his
06Khor2    15:3|own country on account of the terror caused by the brigand
06Khor2    15:3|of the terror caused by the brigand
06Khor2    15:4|to Judaea against Aristobulus to the help of his elder brother
06Khor2    15:4|of his elder brother Hyrcanus, the high priest, son of Alexander
06Khor2    15:5|Nonetheless, his superior numbers gained the victory, and Mithridates fled to
06Khor2    15:5|victory, and Mithridates fled to the regions of Pontus
06Khor2    15:6|and put a garrison in the city. But he himself did
06Khor2    15:7|Through the father of Pontius Pilate he
06Khor2    15:8|this Josephus bears witness in the passage where he speaks about
06Khor2    15:8|about balsam, in these words: “The news of the death of
06Khor2    15:8|these words: “The news of the death of Mithridates reached Pompey
06Khor2    16:1|Concerning Tigran’s attack on the Roman army, the retreat of
06Khor2    16:1|attack on the Roman army, the retreat of Gabianus, and the
06Khor2    16:1|the retreat of Gabianus, and the freeing of the young Mithridates
06Khor2    16:1|Gabianus, and the freeing of the young Mithridates
06Khor2    16:2|The king of Armenia, Tigran, after
06Khor2    16:2|of Armenia, Tigran, after settling the Jewish prisoners in Armavir and
06Khor2    16:2|prisoners in Armavir and in the city of Vardges, which is
06Khor2    16:2|of Vardges, which is on the river K’asaḷ, and after exterminating
06Khor2    16:2|river K’asaḷ, and after exterminating the brigands from the mountain, and
06Khor2    16:2|after exterminating the brigands from the mountain, and having observed mourning
06Khor2    16:2|Mithridates, marched to Syria against the Roman army to seek revenge
06Khor2    16:3|Gabianus, the Roman army commander whom Pompey
06Khor2    16:3|resist Tigran and returned from the Euphrates to Egypt, alleging Ptolemy
06Khor2    16:4|up to him his cousin the young Mithridates, son of Mithridates
06Khor2    17:1|The war of Crassus and his
06Khor2    17:2|The Romans had become suspicious and
06Khor2    17:2|Crassus in his stead. When the latter arrived, he took all
06Khor2    17:2|latter arrived, he took all the treasures stored in the temple
06Khor2    17:2|all the treasures stored in the temple of God at Jerusalem
06Khor2    17:3|After he had crossed the Euphrates, he was destroyed with
06Khor2    17:4|Tigran gathered all the treasures and returned to Armenia
06Khor2    18:1|How Cassius resisted Tigran, and the revolt of Mithridates, and the
06Khor2    18:1|the revolt of Mithridates, and the building of Caesarea
06Khor2    18:2|The Romans were angered and sent
06Khor2    18:3|Tigran, and did not allow the Armenian army to cross the
06Khor2    18:3|the Armenian army to cross the Euphrates and make an incursion
06Khor2    18:4|time Tigran became suspicious of the young Mithridates; no longer regarding
06Khor2    18:5|he received as a principality the city of Perge, and on
06Khor2    18:7|then on Armenian control over the city ceased
06Khor2    19:1|Concerning the alliance of Tigran and Artashēs
06Khor2    19:1|alliance of Tigran and Artashēs, the incursion into Palestine, the capture
06Khor2    19:1|Artashēs, the incursion into Palestine, the capture of Hyrcanus the high
06Khor2    19:1|Palestine, the capture of Hyrcanus the high priest and many other
06Khor2    19:2|Tigran fell ill and requested the friendship of Artashēs, king of
06Khor2    19:2|pride in depriving them of the first rank
06Khor2    19:3|He willingly kept the second rank, as was lawful
06Khor2    19:3|lawful, and restored to him the first rank. And being reconciled
06Khor2    19:4|Tigran took Barzap’ran, prince of the noble family of the Ṙshtunik’
06Khor2    19:4|of the noble family of the Ṙshtunik’, and appointed him commander
06Khor2    19:4|and appointed him commander of the Armenian and Persian armies. He
06Khor2    19:4|armies. He sent him against the Roman army with orders to
06Khor2    19:4|to make an accord with the inhabitants of Syria and Palestine
06Khor2    19:5|a relative of Antigonus of the family of Aristobulos
06Khor2    19:6|came to Barzap’ran, prince of the Ṙshtunik’ and commander of the
06Khor2    19:6|the Ṙshtunik’ and commander of the Armenians and Persians, and promised
06Khor2    19:6|help them topple Hyrcanus from the Jewish throne and install Antigonus
06Khor2    19:7|high priest and king of the Jews, and P’asayelos, Herod’s brother
06Khor2    19:7|saw that Barzap’ran had put the Roman army to flight, chasing
06Khor2    19:7|to flight, chasing some into the sea and others into cities
06Khor2    19:8|a certain Gnel, who was the cup bearer of the Armenian
06Khor2    19:8|was the cup bearer of the Armenian king and from the
06Khor2    19:8|the Armenian king and from the Gnuni family, to Jerusalem with
06Khor2    19:8|to Jerusalem with cavalry on the pretext of peace, but secretly
06Khor2    19:9|Hyrcanus did not receive the cup bearer in Jerusalem with
06Khor2    19:10|And the cup bearer treacherously advised Hyrcanus
06Khor2    19:10|go to Barzap’ran to discuss the ruin of the land, and
06Khor2    19:10|to discuss the ruin of the land, and he himself promised
06Khor2    19:11|he swore to him by the sun and moon and all
06Khor2    19:11|heaven and earth and by the sun of Artashēs and Tigran
06Khor2    19:12|him went to Barzap’ran at the seashore to the village called
06Khor2    19:12|Barzap’ran at the seashore to the village called Ek’tipon
06Khor2    19:13|going away himself, he ordered the soldiers who remained to seize
06Khor2    19:14|his teeth, so that if the times should change it would
06Khor2    19:14|impossible for him to hold the high priesthood, for the law
06Khor2    19:14|hold the high priesthood, for the law stipulates that only those
06Khor2    19:16|Barzap’ran ordered Gnel, the Armenian king’s cup bearer, to
06Khor2    19:16|into coming out from behind the wall, but Herod did not
06Khor2    19:16|longer able to remain in the city because he feared the
06Khor2    19:16|the city because he feared the faction of Antigonus’ supporters, by
06Khor2    19:16|fled with his family to the Idumaeans. He left his family
06Khor2    19:16|He left his family in the fortress of Masada and himself
06Khor2    19:17|But the Armenian army, with the help
06Khor2    19:17|But the Armenian army, with the help of the supporters of
06Khor2    19:17|army, with the help of the supporters of Antigonus, entered Jerusalem
06Khor2    19:18|They pillaged the province, plundered the supporters of
06Khor2    19:18|They pillaged the province, plundered the supporters of Hyrcanus, captured the
06Khor2    19:18|the supporters of Hyrcanus, captured the city of Marisa, and made
06Khor2    19:19|led Hyrcanus in bonds with the prisoners to Tigran, and Tigran
06Khor2    19:19|Tigran ordered Barzap’ran to settle the captive Jews from Marisa in
06Khor2    19:19|captive Jews from Marisa in the city of Semiramis
06Khor2    20:1|Another war of the Armenians against the Roman forces
06Khor2    20:1|war of the Armenians against the Roman forces and the defeat
06Khor2    20:1|against the Roman forces and the defeat of Silon and Bendidius
06Khor2    20:2|went before Antony, Caesar, and the senate and told of his
06Khor2    20:2|of his own fidelity to the Romans. He was made king
06Khor2    20:2|and received in support Bendidius, the Roman general, with an army
06Khor2    20:2|army, to wage war against the Armenian forces and destroy Antigonus
06Khor2    20:3|arrived in Syria and put the Armenian army to flight. Leaving
06Khor2    20:3|flight. Leaving Silon to oppose the Armenians near the Euphrates, he
06Khor2    20:3|to oppose the Armenians near the Euphrates, he killed Pacorus and
06Khor2    20:4|But the Armenians, having again obtained help
06Khor2    20:4|having again obtained help from the Persians, attacked Silon and threw
06Khor2    21:1|How Antony in person attacked the Armenian army and captured Samosata
06Khor2    21:2|arrived in person with all the Roman forces. On reaching Samosata
06Khor2    21:2|heard of Tigran’s death. Taking the city and leaving Sosios to
06Khor2    21:2|Sosios to help Herod in the attack on Antigonus for Jerusalem
06Khor2    21:3|He hastened there with the passion of a sensuous man
06Khor2    21:3|burning with desire for Cleopatra, the queen of Egypt
06Khor2    21:4|This Cleopatra was the daughter of Ptolemy Dionysius, grandson
06Khor2    21:5|The latter, after fighting valiantly, captured
06Khor2    22:1|Concerning the reign of Artavazd and his
06Khor2    22:1|Artavazd and his war against the Romans
06Khor2    22:3|and sisters as heirs in the provinces of Aḷiovit and Aṙberan
06Khor2    22:3|and Aṙberan, leaving for them the royal portion in the villages
06Khor2    22:3|them the royal portion in the villages of those provinces with
06Khor2    22:3|incomes and rents, according to the example of his kinsmen in
06Khor2    22:3|example of his kinsmen in the regions of Hashteank’, so that
06Khor2    22:3|could not live in Ayrarat, the royal residence
06Khor2    22:4|drinking. He wandered about in the marshes, fens, and rocky places
06Khor2    22:5|an army to be raised, the hosts of the province of
06Khor2    22:5|be raised, the hosts of the province of Azerbaijan and the
06Khor2    22:5|the province of Azerbaijan and the inhabitants of the Caucasus Mountain
06Khor2    22:5|Azerbaijan and the inhabitants of the Caucasus Mountain with the Albanians
06Khor2    22:5|of the Caucasus Mountain with the Albanians and Georgians. He then
06Khor2    22:5|down to Mesopotamia and expelled the Roman forces
06Khor2    23:2|because she nourished rancor for the ill treatment inflicted on her
06Khor2    23:2|Tigran. And not only for the Armenians but for many other
06Khor2    23:3|Tyre and Sidon and all the lands by the river Azat
06Khor2    23:3|and all the lands by the river Azat
06Khor2    23:4|And taking the host of his army he
06Khor2    23:4|Artavazd. Crossing Mesopotamia, he slaughtered the innumerable army of the Armenians
06Khor2    23:4|slaughtered the innumerable army of the Armenians and captured their king
06Khor2    23:5|Cleopatra with many valuables from the booty of the war
06Khor2    23:5|valuables from the booty of the war
06Khor2    24:1|Concerning the reign of Arsham, the first
06Khor2    24:1|Concerning the reign of Arsham, the first submission of part of
06Khor2    24:1|of Armenia to Roman tribute, the freeing of Hyrcanus, and the
06Khor2    24:1|the freeing of Hyrcanus, and the danger to the Bagratuni family
06Khor2    24:1|Hyrcanus, and the danger to the Bagratuni family on his account
06Khor2    24:2|In the twenty-fourth year, at the
06Khor2    24:2|the twenty-fourth year, at the end of the days of
06Khor2    24:2|year, at the end of the days of the reign of
06Khor2    24:2|end of the days of the reign of Artashēs, the Armenian
06Khor2    24:2|of the reign of Artashēs, the Armenian army mustered and at
06Khor2    24:3|call him Manov, according to the custom of many to have
06Khor2    24:4|But because in the same year Arshēz died, leaving
06Khor2    24:4|same year Arshēz died, leaving the throne of Persia, to his
06Khor2    24:4|one to help Arsham resist the Romans. He parleyed with them
06Khor2    24:4|giving tribute from Mesopotamia and the regions of Caesarea through Herod
06Khor2    24:5|This was the beginning for part of Armenia
06Khor2    24:5|Armenia to become tributary to the Romans
06Khor2    24:6|because he had freed Hyrcanus, the high priest of the Jews
06Khor2    24:6|Hyrcanus, the high priest of the Jews whom Barzap’ran Ṙshtuni had
06Khor2    24:6|Barzap’ran Ṙshtuni had captured in the days of Tigran
06Khor2    24:7|But Enanos excused himself to the king, saying that he had
06Khor2    24:9|Judaea to Hyrcanus so that the latter might give him the
06Khor2    24:9|the latter might give him the money for his ransom
06Khor2    24:11|So when the appointed time arrived and Enanos
06Khor2    24:11|and Enanos did not pay the price of Hyrcanus’ ransom, Arsham
06Khor2    24:12|At that time Zawra, the chief of the Gnt’uni family
06Khor2    24:12|time Zawra, the chief of the Gnt’uni family, calumniated him before
06Khor2    24:12|Gnt’uni family, calumniated him before the king, saying: “Know, O king
06Khor2    24:14|despairing of me, sent to the high priest Hyrcanus for the
06Khor2    24:14|the high priest Hyrcanus for the same purpose, but he was
06Khor2    24:15|to be inflicted on Enanos. The purpose of this was either
06Khor2    24:15|force him to abandon completely the Jewish religion and worship the
06Khor2    24:15|the Jewish religion and worship the sun and adore the king’s
06Khor2    24:15|worship the sun and adore the king’s idols - in which case
06Khor2    24:15|king’s idols - in which case the king promised to restore to
06Khor2    24:16|Azaria, up beside him to the place of execution. From fear
06Khor2    24:16|sons would die and at the supplication of his wives, he
06Khor2    24:16|and all his kin fulfilled the king’s wishes, and he was
06Khor2    24:17|However, the king did not have complete
06Khor2    24:17|sent him to Armenia, entrusting the land to him merely to
06Khor2    25:1|The quarrel between Herod and Arsham
06Khor2    25:1|between Herod and Arsham, and the involuntary submission of Arsham
06Khor2    25:4|unskilled workers to fill in the public squares of Antioch in
06Khor2    25:4|impassable and impracticable because of the mud and mire
06Khor2    25:5|messengers he sent word to the emperor in Rome not to
06Khor2    25:5|not to place him under the authority of Herod
06Khor2    25:6|But the emperor not only did not
06Khor2    25:6|but he also entrusted to the latter all Anatolia
06Khor2    25:7|Anatolia under his own authority the father-in-law of his
06Khor2    25:7|on his mother’s side from the Median royal line from the
06Khor2    25:7|the Median royal line from the seed of Darius Vshtaspean
06Khor2    25:8|sovereign lord and gave him the workers he had requested. With
06Khor2    25:8|their help he filled in the public squares of Antioch over
06Khor2    25:8|marble paving stones so that the torrents might be more easily
06Khor2    25:8|be more easily directed over the pavement to avoid damage to
06Khor2    25:8|pavement to avoid damage to the city
06Khor2    26:1|The reign of Abgar, Armenia becomes
06Khor2    26:1|Armenia becomes entirely tributary to the Romans, the war with Herod’s
06Khor2    26:1|entirely tributary to the Romans, the war with Herod’s army and
06Khor2    26:1|war with Herod’s army and the murder of his nephew Joseph
06Khor2    26:2|son of Arsham, came to the throne in the twentieth year
06Khor2    26:2|came to the throne in the twentieth year of Arshavir, king
06Khor2    26:3|for his years. And since the Greeks and Syrians could not
06Khor2    26:4|In the second year of his reign
06Khor2    26:4|year of his reign all the regions of Armenia became entirely
06Khor2    26:4|Armenia became entirely tributary to the Romans
06Khor2    26:5|census should be made throughout the universe. Therefore, Roman agents were
06Khor2    26:5|also sent to Armenia, bringing the image of Augustus Caesar, which
06Khor2    26:6|born our Savior Jesus Christ, the Son of God
06Khor2    26:8|be set up near to the emperor’s in the temples of
06Khor2    26:8|near to the emperor’s in the temples of Armenia. Since Abgar
06Khor2    26:10|them, saying that it was the emperor’s command that this army
06Khor2    26:10|should cross into Persia through the desert
06Khor2    26:11|sister, who had previously been the wife of his brother P’erur
06Khor2    26:12|Mesopotamia, and met Abgar in the province of Bugnan where he
06Khor2    26:12|where he was encamped. In the battle he was killed and
06Khor2    26:13|his son Archelaus Ethnarch of the Jews
06Khor2    27:1|The building of the city of
06Khor2    27:1|The building of the city of Edessa and a
06Khor2    27:1|and a brief mention of the family of our Illuminator
06Khor2    27:2|stead, Tiberius became emperor of the Romans. Germanicus became Caesar and
06Khor2    27:2|Caesar and led in triumph the princes of Arshavir and Abgar
06Khor2    27:4|he built a city on the site of the Armenian army’s
06Khor2    27:4|city on the site of the Armenian army’s encampment, where earlier
06Khor2    27:4|where earlier they had protected the Euphrates from Cassius; it was
06Khor2    27:4|Bēl and Bat’nik’aḷ and T’arat’a, the books of the temple school
06Khor2    27:4|and T’arat’a, the books of the temple school, and also the
06Khor2    27:4|the temple school, and also the royal archives
06Khor2    27:5|his son Artashēs ruled over the Persians
06Khor2    27:6|although it is not in the chronological order of our history
06Khor2    27:6|of our history or in the order that we have adopted
06Khor2    27:6|account, yet because it was the descendants of King Arshavir and
06Khor2    27:6|descendants of King Arshavir and the family of his son Artashēs
06Khor2    27:6|his son Artashēs who were the cause of the conversion of
06Khor2    27:6|who were the cause of the conversion of our Armenian nation
06Khor2    27:6|of our Armenian nation, for the sake of honoring these men
06Khor2    27:6|understand that they are of the same family as that hero
06Khor2    27:7|then later we shall indicate the time of the arrival of
06Khor2    27:7|shall indicate the time of the arrival of their fathers in
06Khor2    27:7|fathers in Armenia, that is, the Kareneank’ and Sureneank’ from whom
06Khor2    27:7|are descended Saint Gregory and the Kamsarakank’, when in the course
06Khor2    27:7|and the Kamsarakank’, when in the course of our narrative we
06Khor2    27:7|of our narrative we reach the period of the king who
06Khor2    27:7|we reach the period of the king who received them
06Khor2    27:8|arose among his kinsmen of the Persian kingdom. Gathering an army
06Khor2    27:8|to reconcile them and end the conflict
06Khor2    28:1|Concerning Abgar’s going to the east and making Artashēs king
06Khor2    28:2|When Abgar went to the east, he found Artashēs, the
06Khor2    28:2|the east, he found Artashēs, the son of Arshavir, reigning over
06Khor2    28:2|son of Arshavir, reigning over the Persians and his brothers opposing
06Khor2    28:3|to them and had cast the fear of death upon them
06Khor2    28:3|many dissensions and discords among the troops and their other kin
06Khor2    28:4|three sons and a daughter: the first was this same king
06Khor2    28:4|this same king Artashēs himself, the second was Karen, and the
06Khor2    28:4|the second was Karen, and the third Suren, and their sister
06Khor2    28:4|who was called Koshm, was the wife of the general of
06Khor2    28:4|Koshm, was the wife of the general of all the Aryans
06Khor2    28:4|of the general of all the Aryans who had been appointed
06Khor2    28:5|to make peace and established the following conditions on them all
06Khor2    28:5|would be called Pahlav from the name of their city and
06Khor2    28:6|oaths between them that if the line of Artashēs should become
06Khor2    28:6|Artashēs should become extinct on the male side, they, his brothers
06Khor2    28:6|his brothers would succeed to the throne
06Khor2    28:7|them as three lines with the following titles: Karēn Pahlav, Suren
06Khor2    28:7|Pahlav, taking this name from the principality of her husband
06Khor2    28:8|Saint Gregory was descended from the line of Suren Pahlav and
06Khor2    28:8|line of Suren Pahlav and the Kamsarakan from Karēn Pahlav
06Khor2    28:9|But we shall narrate the circumstances of their arrival in
06Khor2    28:9|this great family is indeed the blood of Vaḷarshak, that is
06Khor2    28:9|blood of Vaḷarshak, that is, the line of Arshak the Great
06Khor2    28:9|is, the line of Arshak the Great, brother of Vaḷarshak
06Khor2    28:10|made these arrangements and taking the text of the covenant with
06Khor2    28:10|and taking the text of the covenant with him, Abgar returned
06Khor2    29:1|Abgar’s return from the east; he gives help to
06Khor2    29:1|gives help to Aretas in the struggle against the Tetrarch Herod
06Khor2    29:1|Aretas in the struggle against the Tetrarch Herod
06Khor2    29:2|When Abgar returned from the east, he heard that the
06Khor2    29:2|the east, he heard that the Romans had suspicions concerning him
06Khor2    29:2|had suspicions concerning him to the effect that he had gone
06Khor2    29:2|that he had gone to the east to seek an army
06Khor2    29:3|Therefore he wrote to the Roman procurators the reasons for
06Khor2    29:3|wrote to the Roman procurators the reasons for his going to
06Khor2    29:3|going to Persia and at the same time had brought to
06Khor2    29:3|time had brought to them the text of the covenant between
06Khor2    29:3|to them the text of the covenant between Artashēs and his
06Khor2    29:5|through Khosran, an Artsruni, for the struggle against Herod
06Khor2    29:6|was repeatedly blamed by John the Baptist, and therefore he put
06Khor2    29:6|and therefore he put John the Baptist to death
06Khor2    29:7|severely beaten and destroyed with the help of the brave Armenians
06Khor2    29:7|destroyed with the help of the brave Armenians, as by divine
06Khor2    29:7|by divine providence to avenge the death of John the Baptist
06Khor2    29:7|avenge the death of John the Baptist
06Khor2    30:1|Abgar sends the nobles to Marinus, when they
06Khor2    30:1|our Savior Christ, which proved the beginning of Abgar’s conversion
06Khor2    30:2|At that time the emperor appointed to the chiliarchate
06Khor2    30:2|time the emperor appointed to the chiliarchate over Phoenicia and Palestine
06Khor2    30:2|Aḷdznik’, and Shamshagram, prince of the Apahuni family, and also Anan
06Khor2    30:2|also Anan his confidant, to the city of Bet’-Kubin to
06Khor2    30:2|Kubin to inform him of the reason for Abgar’s going to
06Khor2    30:2|reason for Abgar’s going to the east, to show the text
06Khor2    30:2|to the east, to show the text of the covenant between
06Khor2    30:2|to show the text of the covenant between Artashēs and his
06Khor2    30:4|Abgar: “Have no fear of the emperor on this account, provided
06Khor2    30:4|you take care to pay the tribute in full
06Khor2    30:5|Savior Christ on account of the report of his miracles. They
06Khor2    30:6|truly believed in Him as the Son of God, saying: “These
06Khor2    30:6|no man who can raise the dead but only God
06Khor2    31:1|Abgar’s letter to the Savior
06Khor2    31:2|son of Arsham, prince of the land, to Jesus, Savior and
06Khor2    31:2|benefactor, who was revealed in the land of Jerusalem, greeting
06Khor2    31:3|heard about you and about the healing that was accomplished through
06Khor2    31:3|as is said, you cause the blind to see and the
06Khor2    31:3|the blind to see and the lame to walk, you purify
06Khor2    31:3|lame to walk, you purify the lepers, you cast out evil
06Khor2    31:3|long illnesses; you even raise the dead
06Khor2    31:4|these things, or you are the son of God and do
06Khor2    31:5|to ask you to take the trouble and come to me
06Khor2    31:6|I have also heard that the Jews murmur against you and
06Khor2    31:7|They took the letter and met Him Jesus
06Khor2    31:8|To this bears witness the saying of the gospel: “There
06Khor2    31:8|bears witness the saying of the gospel: “There were some of
06Khor2    31:8|gospel: “There were some of the Gentiles who had come to
06Khor2    32:1|The reply to Abgar’s letter, which
06Khor2    32:1|to Abgar’s letter, which Thomas the apostle wrote at the command
06Khor2    32:1|Thomas the apostle wrote at the command of the Savior
06Khor2    32:1|wrote at the command of the Savior
06Khor2    32:5|messenger, brought his letter with the Savior’s portrait from life, which
06Khor2    32:5|life, which has remained in the city of Edessa up to
06Khor2    32:5|city of Edessa up to the present day
06Khor2    33:1|The preaching in Edessa of the
06Khor2    33:1|The preaching in Edessa of the Apostle Thaddaeus and the copies
06Khor2    33:1|of the Apostle Thaddaeus and the copies of five letters
06Khor2    33:2|After the ascension of our Savior, Thomas
06Khor2    33:2|ascension of our Savior, Thomas the apostle, one of the twelve
06Khor2    33:2|Thomas the apostle, one of the twelve, sent one of the
06Khor2    33:2|the twelve, sent one of the seventy, Thaddaeus, to the city
06Khor2    33:2|of the seventy, Thaddaeus, to the city of Edessa to cure
06Khor2    33:2|cure Abgar and to preach the gospel according to the Lord’s
06Khor2    33:2|preach the gospel according to the Lord’s saying
06Khor2    33:3|When he arrived, he entered the house of Tobias, the Jewish
06Khor2    33:3|entered the house of Tobias, the Jewish prince who, they say
06Khor2    33:3|who, they say, was of the Bagratuni family. He had fled
06Khor2    33:3|Arsham and had not renounced the Jewish faith with his other
06Khor2    33:3|other kinsmen but lived under the same law until his conversion
06Khor2    33:4|And the report about him Thaddaeus went
06Khor2    33:4|him Thaddaeus went out throughout the whole city
06Khor2    33:6|face and worshipped him. All the princes who were standing around
06Khor2    33:6|for they had not perceived the vision
06Khor2    33:7|to him: “Are you truly the disciple of the blessed Jesus
06Khor2    33:7|you truly the disciple of the blessed Jesus whom he said
06Khor2    33:8|you believe in Christ Jesus the Son of God, the requests
06Khor2    33:8|Jesus the Son of God, the requests of your heart will
06Khor2    33:9|army and go to slaughter the Jews who crucified Him, had
06Khor2    33:9|not been prevented because of the Roman empire
06Khor2    33:10|with these words Thaddaeus preached the gospel to him and his
06Khor2    33:10|he cured him and also the gout of Abdiu, a noble
06Khor2    33:10|of Abdiu, a noble of the city and the most honorable
06Khor2    33:10|noble of the city and the most honorable man in all
06Khor2    33:10|most honorable man in all the royal court. Similarly, he healed
06Khor2    33:10|court. Similarly, he healed all the sick and afflicted in the
06Khor2    33:10|the sick and afflicted in the city
06Khor2    33:11|all believed. Abgar himself and the whole city were baptized. They
06Khor2    33:11|city were baptized. They closed the doors of the temples of
06Khor2    33:11|They closed the doors of the temples of the idols, and
06Khor2    33:11|doors of the temples of the idols, and they hid the
06Khor2    33:11|the idols, and they hid the images that were on the
06Khor2    33:11|the images that were on the altars and columns by covering
06Khor2    33:11|bring anyone by force to the faith, but day by day
06Khor2    33:11|day by day they increased the number of the faithful
06Khor2    33:11|they increased the number of the faithful
06Khor2    33:12|The apostle Thaddaeus baptized a certain
06Khor2    33:12|him in his stead with the king
06Khor2    33:13|that all should listen to the gospel of Christ, went to
06Khor2    33:14|to write a letter to the Emperor Tiberius in the following
06Khor2    33:14|to the Emperor Tiberius in the following terms
06Khor2    33:16|my lord Tiberius, emperor of the Romans, greetings
06Khor2    33:18|For the Jews who live in the
06Khor2    33:18|the Jews who live in the provinces of Palestine gathered together
06Khor2    33:18|committing any transgressions and despite the tremendous benefits that He had
06Khor2    33:18|wonders, even on occasion raising the dead
06Khor2    33:20|For at the time when they crucified Him
06Khor2    33:20|time when they crucified Him, the sun was darkened and the
06Khor2    33:20|the sun was darkened and the earth moved and was shaken
06Khor2    33:20|after three days rose from the dead and appeared to many
06Khor2    33:22|is right to command concerning the people of the Jews who
06Khor2    33:22|command concerning the people of the Jews who have done this
06Khor2    33:22|that you should write throughout the whole universe that they should
06Khor2    33:22|they should worship Christ as the true God
06Khor2    33:24|THE REPLY TO ABGAR’S LETTER FROM
06Khor2    33:25|Tiberius, emperor of the Romans, to Abgar king of
06Khor2    33:27|that after His resurrection from the dead many were persuaded that
06Khor2    33:29|But because the Romans have a custom not
06Khor2    33:29|to recognize a god by the emperor’s command alone until he
06Khor2    33:29|been examined and investigated by the senate, therefore I revealed this
06Khor2    33:29|I revealed this affair to the senate. But the senate rejected
06Khor2    33:29|affair to the senate. But the senate rejected it because the
06Khor2    33:29|the senate rejected it because the matter had not been previously
06Khor2    33:30|they should accept Him among the gods. And we threatened with
06Khor2    33:30|those who spoke evil of the Christians
06Khor2    33:31|And as for the people of the Jews who
06Khor2    33:31|as for the people of the Jews who presumed to crucify
06Khor2    33:31|He was worthy neither of the cross nor of death but
06Khor2    33:31|I have a respite from the war with the Spaniards who
06Khor2    33:31|respite from the war with the Spaniards who revolted against me
06Khor2    33:31|against me, I shall examine the matter and inflict on them
06Khor2    33:33|my lord Tiberius, emperor of the Romans, greetings
06Khor2    33:34|I have seen the letter written by your worthy
06Khor2    33:34|not be angry at me, the action of your senate is
06Khor2    33:34|to them it is by the scrutiny of men that divinity
06Khor2    33:36|place of Pilate, so that the latter may be removed with
06Khor2    33:36|be removed with ignominy from the authority to which you appointed
06Khor2    33:36|appointed him because he did the will of the Jews and
06Khor2    33:36|he did the will of the Jews and crucified Christ unjustly
06Khor2    33:38|and placed a copy of the letter in his archive, as
06Khor2    33:39|He also wrote to the young Nerseh, king of Assyria
06Khor2    33:42|you may appoint him to the governorship of Nineveh, as you
06Khor2    33:43|skill but a disciple of the son of God, creator of
06Khor2    33:45|all illnesses and show you the path of life
06Khor2    33:49|have heard about Jesus Christ, the son of God, whom the
06Khor2    33:49|the son of God, whom the Jews crucified, who rose from
06Khor2    33:49|Jews crucified, who rose from the dead, and sent His disciples
06Khor2    33:49|and sent His disciples throughout the whole world to teach everywhere
06Khor2    33:50|Simon by name, is in the confines of your empire
06Khor2    33:51|him, he will heal all the ailments and illnesses among you
06Khor2    33:51|among you and show you the path of life. You should
06Khor2    33:52|who are my kin in the flesh should also be my
06Khor2    33:52|be my dear relatives in the spirit
06Khor2    34:1|Concerning the martyrdom of our apostles
06Khor2    34:2|After the death of Abgar the Armenian
06Khor2    34:2|After the death of Abgar the Armenian kingdom was divided into
06Khor2    34:3|been previously described by others: the coming of the apostle Thaddaeus
06Khor2    34:3|by others: the coming of the apostle Thaddaeus to Armenia, the
06Khor2    34:3|the apostle Thaddaeus to Armenia, the conversion of Sanatruk, his apostasy
06Khor2    34:3|his apostasy for fear of the Armenian princes, the martyrdom of
06Khor2    34:3|fear of the Armenian princes, the martyrdom of the apostle and
06Khor2    34:3|Armenian princes, the martyrdom of the apostle and those with him
06Khor2    34:3|and those with him in the province of Shavarshan, which is
06Khor2    34:3|which is now called Artaz, the opening and closing of the
06Khor2    34:3|the opening and closing of the rock and its receiving of
06Khor2    34:3|rock and its receiving of the apostles’ body, its removal by
06Khor2    34:3|his disciples and burial in the plain, the martyrdom of the
06Khor2    34:3|and burial in the plain, the martyrdom of the king’s daughter
06Khor2    34:3|the plain, the martyrdom of the king’s daughter Sandukht near the
06Khor2    34:3|the king’s daughter Sandukht near the road, the revelation there of
06Khor2    34:3|daughter Sandukht near the road, the revelation there of the relics
06Khor2    34:3|road, the revelation there of the relics of the two saints
06Khor2    34:3|there of the relics of the two saints and their translation
06Khor2    34:3|saints and their translation to the Rocky Place
06Khor2    34:5|Likewise, whatever concerns the death of Addē, the disciple
06Khor2    34:5|concerns the death of Addē, the disciple of the apostle, in
06Khor2    34:5|of Addē, the disciple of the apostle, in Edessa at the
06Khor2    34:5|the apostle, in Edessa at the hands of Abgar’s son has
06Khor2    34:6|When the latter came to the throne
06Khor2    34:6|When the latter came to the throne after his father’s death
06Khor2    34:6|father’s virtue, but he opened the temples of the idols and
06Khor2    34:6|he opened the temples of the idols and adhered to the
06Khor2    34:6|the idols and adhered to the pagan cult
06Khor2    34:8|that does not worship Christ the living God
06Khor2    34:10|When the soldier came and saw him
06Khor2    34:10|legs. straightaway he gave up the spirit
06Khor2    34:12|The apostle Bartholomew also drew Armenia
06Khor2    34:12|was martyred among us in the city of Arebanus
06Khor2    34:14|is true, and what was the reason for his coming there
06Khor2    35:1|Concerning the reign of Sanatruk, the murder
06Khor2    35:1|Concerning the reign of Sanatruk, the murder of Abgar’s children, and
06Khor2    35:2|When Sanatruk came to the throne, he gathered an army
06Khor2    35:2|he gathered an army under the command of his tutors, the
06Khor2    35:2|the command of his tutors, the valiant Bagratunik’ and Artsrunik’, to
06Khor2    35:2|that he might rule over the whole kingdom
06Khor2    35:3|with this, by divine province the murder of Addē by Abgar’s
06Khor2    35:4|set up in Edessa on the roof of his palace, and
06Khor2    35:4|be done. But slipping from the grasp of those holding it
06Khor2    35:5|Immediately a message came from the inhabitants of the city to
06Khor2    35:5|came from the inhabitants of the city to Sanatruk, asking for
06Khor2    35:5|faith they would hand over the city and the king’s treasures
06Khor2    35:5|hand over the city and the king’s treasures
06Khor2    35:6|did but later reneged. All the children of the house of
06Khor2    35:6|reneged. All the children of the house of Abgar he put
06Khor2    35:6|of Abgar he put to the sword, except the girls, whom
06Khor2    35:6|put to the sword, except the girls, whom he expelled from
06Khor2    35:6|girls, whom he expelled from the city to settle in the
06Khor2    35:6|the city to settle in the regions of Hashteank’
06Khor2    35:7|Likewise the chief of Abgar’s wives, who
06Khor2    35:7|own city Harran, leaving her the throne of all Mesopotamia in
06Khor2    35:7|all Mesopotamia in return for the benefits that he had gained
06Khor2    35:8|This Helen, adorned with the faith like her husband Abgar
06Khor2    35:8|but went to Jerusalem in the days of Claudius, during the
06Khor2    35:8|the days of Claudius, during the famine that Agabus had predicted
06Khor2    35:8|and distributed it to all the needy, to which Josephus bears
06Khor2    35:8|Her famous mausoleum stands before the gate at Jerusalem to this
06Khor2    36:1|Concerning the restoration of the city of
06Khor2    36:1|Concerning the restoration of the city of Nisibis and the
06Khor2    36:1|the city of Nisibis and the etymology of Sanatruk and his
06Khor2    36:2|Of the various acts of Sanatruk we
06Khor2    36:2|nothing worthy of recording except the construction of the city of
06Khor2    36:2|recording except the construction of the city of Nisibis
06Khor2    36:3|double wall and outwork. In the middle of the city he
06Khor2    36:3|outwork. In the middle of the city he set up a
06Khor2    36:3|hand, which indicates that in the construction of this city all
06Khor2    36:5|she encountered a snowstorm in the mountains of Korduk’. The tempest
06Khor2    36:5|in the mountains of Korduk’. The tempest scattered them all until
06Khor2    36:6|wife of Khosren Artsruni, took the child - for he was an
06Khor2    36:6|in her bosom, remaining under the snow for three days and
06Khor2    36:7|a fable about this to the effect that a marvelous white
06Khor2    36:7|white animal was sent by the gods and protected the child
06Khor2    36:7|by the gods and protected the child
06Khor2    36:8|as far as we understand the matter it happened like this
06Khor2    36:8|to search for them, found the child and nurse
06Khor2    36:9|Sanatruk, which is derived from the nurse’s name, meaninggift of
06Khor2    36:10|He came to the throne in the twelfth year
06Khor2    36:10|came to the throne in the twelfth year of Artashēs, king
06Khor2    36:10|for thirty years died in the hunt, struck in the intestines
06Khor2    36:10|in the hunt, struck in the intestines by an arrow as
06Khor2    36:10|as if in revenge for the torments he inflicted on his
06Khor2    36:11|Ḷebubna, son of Ap’shadar the scribe, wrote an account of
06Khor2    36:11|wrote an account of all the things that occurred in the
06Khor2    36:11|the things that occurred in the days of Abgar and Sanatruk
06Khor2    36:11|Sanatruk and placed it in the archive in Edessa
06Khor2    37:1|The reign of Eruand, the slaughter
06Khor2    37:1|The reign of Eruand, the slaughter of Sanatruk’s sons, and
06Khor2    37:1|slaughter of Sanatruk’s sons, and the escape of Artashēs by flight
06Khor2    37:2|After King Sanatruk’s death the kingdom fell into confusion
06Khor2    37:3|of an Arsacid woman, gained the throne in the eighth year
06Khor2    37:3|woman, gained the throne in the eighth year of the last
06Khor2    37:3|in the eighth year of the last Darius
06Khor2    37:5|A certain woman of the Arsacid family, fat of body
06Khor2    37:5|illicit intercourse, as Pasiphae bore the Minotaur
06Khor2    37:6|When the children grew up, they called
06Khor2    37:8|increasingly famous until he was the first of all the Armenian
06Khor2    37:8|was the first of all the Armenian princes. By his modesty
06Khor2    37:9|And at the death of Sanatruk they in
06Khor2    37:9|him king without anyone from the Bagratuni family acting as coronant
06Khor2    37:10|became king, having suspicions of the sons of Sanatruk, he slaughtered
06Khor2    37:11|It seemed that the murder of Abgar’s sons was
06Khor2    37:12|nurse had taken, escaped to the regions of Her, to the
06Khor2    37:12|the regions of Her, to the shepherds’ cottages of Maḷkhazan; she
06Khor2    37:12|son of Biurat Bagratuni, in the province of Sper in the
06Khor2    37:12|the province of Sper in the village of Smbatavan
06Khor2    37:13|Smbat, son of Biurat, heard the sad news about Sanatruk and
06Khor2    37:13|sad news about Sanatruk and the distressing news of the slaughter
06Khor2    37:13|and the distressing news of the slaughter of his sons, he
06Khor2    37:13|valiant men in charge of the castle. He himself with his
06Khor2    37:13|went out to search for the young Artashēs
06Khor2    37:14|long time on foot over the mountains and plains in disguise
06Khor2    37:14|and plains in disguise with the child and brought him up
06Khor2    37:14|and brought him up in the cottages of shepherds and herdsmen
06Khor2    37:15|he was greatly honored among the Persian generals - as was the
06Khor2    37:15|the Persian generals - as was the child among the king’s sons
06Khor2    37:15|as was the child among the king’s sons - and they received
06Khor2    37:15|and they received as residence the provinces called Bat and Ozomn
06Khor2    38:1|The efforts of Eruand to seize
06Khor2    38:1|efforts of Eruand to seize the young Artashēs and his abandoning
06Khor2    38:3|he saw terrible dreams about the same problem
06Khor2    38:4|offerings, he sought to placate the Persian king so that he
06Khor2    38:4|own blood and family, nourish the Mede Artashēs in opposition to
06Khor2    38:4|and my kingdom, hearkening to the words of the brigand Smbat
06Khor2    38:4|hearkening to the words of the brigand Smbat who claims that
06Khor2    38:4|who claims that Artashēs is the son of Sanatruk, and who
06Khor2    38:4|and who tries to make the son of shepherds and herdsmen
06Khor2    38:5|He is not the son of Sanatruk, but Smbat
06Khor2    38:6|and you are bringing up the son of a Mede in
06Khor2    38:8|Eruand sent and had killed the brave men in Bayberd, imprisoned
06Khor2    38:8|brave men in Bayberd, imprisoned the daughters of Smbat, and kept
06Khor2    38:8|and kept them unharmed in the fortress of Ani
06Khor2    38:9|Since Eruand supported the Romans and ceded Mesopotamia to
06Khor2    38:9|them, he was undisturbed during the reigns of Vespasian and Titus
06Khor2    38:10|After that the authority of the Armenians was
06Khor2    38:10|After that the authority of the Armenians was removed from Mesopotamia
06Khor2    38:11|The Roman governors restored Edessa in
06Khor2    38:11|and established their treasuries for the taxes collected from Armenia, Mesopotamia
06Khor2    38:12|They gathered there all the archives and set up two
06Khor2    38:12|up two schools, one for the native tongue of its inhabitants
06Khor2    38:12|tongue of its inhabitants, Syriac, the other for Greek. They also
06Khor2    38:12|Greek. They also transferred there the register of taxes and the
06Khor2    38:12|the register of taxes and the temple archive, which was in
06Khor2    39:1|Concerning the construction of the city of
06Khor2    39:1|Concerning the construction of the city of Eruandashat
06Khor2    39:2|In his days the court was transferred from the
06Khor2    39:2|the court was transferred from the hill called Armavir, for the
06Khor2    39:2|the hill called Armavir, for the River Araxes had shifted to
06Khor2    39:2|to a distance, and in the long winter and when the
06Khor2    39:2|the long winter and when the stream froze over from the
06Khor2    39:2|the stream froze over from the bitter north winds there was
06Khor2    39:2|no longer sufficient water for the capital
06Khor2    39:3|a stronger site, Eruand moved the court westward to a rocky
06Khor2    39:3|which flowed on one side the Araxes and on the other
06Khor2    39:3|side the Araxes and on the other the Akhurean
06Khor2    39:3|Araxes and on the other the Akhurean
06Khor2    39:4|He fortified the hill, and inside the wall
06Khor2    39:4|fortified the hill, and inside the wall at many places he
06Khor2    39:4|many places he cut down the rock to the foot of
06Khor2    39:4|cut down the rock to the foot of the hill level
06Khor2    39:4|rock to the foot of the hill level with the river
06Khor2    39:4|of the hill level with the river, until the water of
06Khor2    39:4|level with the river, until the water of the river flowed
06Khor2    39:4|river, until the water of the river flowed into the conduit
06Khor2    39:4|of the river flowed into the conduit and was available for
06Khor2    39:5|The central fortress he strengthened with
06Khor2    39:5|high walls and set in the middle of the wall bronze
06Khor2    39:5|set in the middle of the wall bronze gates, with iron
06Khor2    39:5|stairways from below up to the gate. In these, between the
06Khor2    39:5|the gate. In these, between the steps, he set hidden traps
06Khor2    39:5|to enter secretly and assassinate the king
06Khor2    39:6|a double stair, so that the one side served the royal
06Khor2    39:6|that the one side served the royal servants and all those
06Khor2    39:6|those arriving and departing during the day, while the other was
06Khor2    39:6|departing during the day, while the other was for the assassins
06Khor2    39:6|while the other was for the assassins who operate at night
06Khor2    40:1|How he built Bagaran, the city of idols
06Khor2    40:2|there everything from Armavir except the idols, which he did not
06Khor2    40:2|people came to sacrifice there the city could not be securely
06Khor2    40:2|about forty stadia distant to the north, above the River Akhurean
06Khor2    40:2|distant to the north, above the River Akhurean, he built a
06Khor2    40:2|it he had set up the complex of the altars, and
06Khor2    40:2|set up the complex of the altars, and he transferred there
06Khor2    40:2|and he transferred there all the idols that were in Armavir
06Khor2    41:1|Concerning the planting of the forest called
06Khor2    41:1|Concerning the planting of the forest called Genesis
06Khor2    41:2|forest of fir trees on the northern side of the river
06Khor2    41:2|on the northern side of the river and secured it with
06Khor2    41:2|with walls to keep inside the swift wild goats, the herds
06Khor2    41:2|inside the swift wild goats, the herds of hinds and stags
06Khor2    41:2|they might multiply and fill the forest and give the king
06Khor2    41:2|fill the forest and give the king joy on the days
06Khor2    41:2|give the king joy on the days of the hunt
06Khor2    41:2|joy on the days of the hunt
06Khor2    41:3|And he called the forest Genesis
06Khor2    42:1|Concerning the town called Eruandakert
06Khor2    42:2|me to speak also about the beautiful town of Eruandakert, which
06Khor2    42:2|beautiful town of Eruandakert, which the same Eruand embellished with beautiful
06Khor2    42:3|He filled the center of the great valley
06Khor2    42:3|He filled the center of the great valley with inhabitants and
06Khor2    42:3|and splendid buildings, shining like the pupil of an eye
06Khor2    42:4|Around the inhabited area were arranged gardens
06Khor2    42:4|of sweet-smelling flowers, as the circle of the eye surrounds
06Khor2    42:4|flowers, as the circle of the eye surrounds the pupil
06Khor2    42:4|circle of the eye surrounds the pupil
06Khor2    42:5|A multitude of vineyards resembled the beautiful crescent of thick lashes
06Khor2    42:5|crescent of thick lashes; on the northern side its curved form
06Khor2    42:5|its curved form truly imitated the arching brows of charming maidens
06Khor2    42:6|To the south the level plain recalled
06Khor2    42:6|To the south the level plain recalled the beauty
06Khor2    42:6|south the level plain recalled the beauty of smooth cheeks
06Khor2    42:7|The river with its high banks
06Khor2    42:8|Such was the beauty of the site that
06Khor2    42:8|Such was the beauty of the site that looked with unblinking
06Khor2    42:8|you might say, up to the heights of the royal residence
06Khor2    42:8|up to the heights of the royal residence, a truly fertile
06Khor2    42:9|these constructions of Eruand’s Trdat the Great bestowed on the Kamsarakan
06Khor2    42:9|Trdat the Great bestowed on the Kamsarakan family as faithful allies
06Khor2    42:9|allies and blood relatives of the Arsacid family. This we shall
06Khor2    42:10|that through magic he had the evil eye. So, the royal
06Khor2    42:10|had the evil eye. So, the royal servants who attended him
06Khor2    42:10|attended him at daybreak had the habit of placing hard stones
06Khor2    42:10|these hard stones split from the malevolence of his glance
06Khor2    42:11|wished in this fashion by the mere repute of his gaze
06Khor2    43:1|How Smbat gained the assistance of the Persian princes
06Khor2    43:1|Smbat gained the assistance of the Persian princes and sought to
06Khor2    43:2|When the young Artashēs grew up and
06Khor2    43:2|many brave acts of valor, the Aryan princes, pleased with him
06Khor2    43:2|princes, pleased with him, requested the king to give him as
06Khor2    43:3|The king agreed and said to
06Khor2    43:3|king agreed and said to the princes: “See what that brave
06Khor2    43:5|The king of kings agreed to
06Khor2    43:5|to Smbat a part of the Assyrian army and the army
06Khor2    43:5|of the Assyrian army and the army of Azerbaijan so that
06Khor2    44:1|Concerning Eruand’s hearing of the arrival of Artashēs and his
06Khor2    44:2|News reached Eruand in the province of Uti that the
06Khor2    44:2|the province of Uti that the Persian king had gathered a
06Khor2    44:2|march against him and bring the young Artashēs to his own
06Khor2    44:3|he left there many of the princes to guard the region
06Khor2    44:3|of the princes to guard the region, and he himself went
06Khor2    44:3|haste to gather around him the troops of Armenia and Georgia
06Khor2    44:3|of Armenia and Georgia and the regions of Caesarea and also
06Khor2    44:4|it was springtime, therefore all the troops quickly assembled, including Argam
06Khor2    44:4|assembled, including Argam, prince of the Muratsean family who was descended
06Khor2    44:5|Eruand had restored to him the second rank, which Tigran had
06Khor2    44:6|him but also to all the princes he gave presents and
06Khor2    44:6|and honors, and to all the troops he gave liberal donatives
06Khor2    45:1|How at the entry of Artashēs into his
06Khor2    45:1|Artashēs into his own land the enterprise succeeded
06Khor2    45:2|Now Smbat with the young Artashēs hastened to reach
06Khor2    45:2|young Artashēs hastened to reach the borders of Uti
06Khor2    45:3|came out to meet him the army of that region and
06Khor2    45:3|of that region and also the princes whom Eruand had left
06Khor2    45:4|When the other Armenian princes heard of
06Khor2    45:4|Eruand; they also saw that the Roman army had not come
06Khor2    45:5|each one of them. However, the more liberal he was, the
06Khor2    45:5|the more liberal he was, the more hateful he became
06Khor2    46:1|against Artashēs and his flight, the capture of his city, and
06Khor2    46:2|But Smbat with the young Artashēs advanced to the
06Khor2    46:2|the young Artashēs advanced to the edge of the lake of
06Khor2    46:2|advanced to the edge of the lake of Geḷam at the
06Khor2    46:2|the lake of Geḷam at the back of the mountain called
06Khor2    46:2|Geḷam at the back of the mountain called Aragats. They made
06Khor2    46:3|Esteeming as nothing the host of his army, they
06Khor2    46:3|only kept watch on Argam the Muratsean, for he was a
06Khor2    46:3|was a valiant man and the lord of many lancers
06Khor2    46:4|than three hundred stadia to the north of his city on
06Khor2    46:4|north of his city on the River Akhurean
06Khor2    46:5|this news he sent forward the host of his troops and
06Khor2    46:6|message to Argam, prince of the Muratsean, with many oaths saying
06Khor2    46:7|And when the standards of Artashēs advanced to
06Khor2    46:7|Eruand’s battle line, Argam took the host of his infantry and
06Khor2    46:7|infantry and marched off to the side
06Khor2    46:8|Smbat ordered the bronze trumpets to be sounded
06Khor2    46:9|The Armenian princes of the wings
06Khor2    46:9|The Armenian princes of the wings to the left and
06Khor2    46:9|princes of the wings to the left and right joined together
06Khor2    46:10|The Georgian army with their king
06Khor2    46:10|P’arsman, although they advanced to the assault with proud élan, quickly
06Khor2    46:10|quickly turned and fled to the other side
06Khor2    46:11|Then one could see the terrible slaughter of Eruand’s army
06Khor2    46:11|of Eruand’s army and of the Mesopotamian troops
06Khor2    46:12|When the two lines clashed together Artashēs
06Khor2    46:12|by some brave men from the Taurus, who at the cost
06Khor2    46:12|from the Taurus, who at the cost of their lives had
06Khor2    46:13|But Gisak, the son of Artashēs’ wet nurse
06Khor2    46:13|by a sword. He gained the victory but died as a
06Khor2    46:14|The rest of the army turned
06Khor2    46:14|The rest of the army turned in flight
06Khor2    46:15|Eruand on horseback covered all the stadia and passed the hans
06Khor2    46:15|all the stadia and passed the hans on the road from
06Khor2    46:15|and passed the hans on the road from his camp to
06Khor2    46:16|The valiant Smbat pursued him, pressing
06Khor2    46:16|him, pressing him hard in the night as far as the
06Khor2    46:16|the night as far as the city gate
06Khor2    46:17|The army of the Medes crossed
06Khor2    46:17|The army of the Medes crossed over to the
06Khor2    46:17|the Medes crossed over to the position of Eruand’s army and
06Khor2    46:17|Eruand’s army and encamped in the dark over the corpses
06Khor2    46:17|encamped in the dark over the corpses
06Khor2    46:19|morning dawned, as master of the field he ordered the dead
06Khor2    46:19|of the field he ordered the dead to be buried, and
06Khor2    46:19|be buried, and he called the meadow where he had camped
06Khor2    46:19|where he had camped over the corpses Marats’ Marg and the
06Khor2    46:19|the corpses Marats’ Marg and the battlefield Eruandavan, which is so
06Khor2    46:20|unison: “Mar amat,” which meansthe Mede has come,” to remind
06Khor2    46:20|come,” to remind him of the insult when Eruand had sent
06Khor2    46:20|when Eruand had sent to the Persian king and to Smbat
06Khor2    46:21|From that same expression the town was named Marmēt, at
06Khor2    46:21|town was named Marmēt, at the desire of Artashēs to remove
06Khor2    46:21|desire of Artashēs to remove the name of Eruand from the
06Khor2    46:21|the name of Eruand from the place. That is the reason
06Khor2    46:21|from the place. That is the reason for the naming of
06Khor2    46:21|That is the reason for the naming of the town
06Khor2    46:21|reason for the naming of the town
06Khor2    46:22|with a small troop, guarded the city gate until the arrival
06Khor2    46:22|guarded the city gate until the arrival of Artashēs and the
06Khor2    46:22|the arrival of Artashēs and the whole army
06Khor2    46:23|When the brave soldiers attacked the fortress
06Khor2    46:23|When the brave soldiers attacked the fortress, the garrison of the
06Khor2    46:23|brave soldiers attacked the fortress, the garrison of the fortress surrendered
06Khor2    46:23|the fortress, the garrison of the fortress surrendered and opened the
06Khor2    46:23|the fortress surrendered and opened the city gate
06Khor2    46:24|However, one of the soldiers entered and struck off
06Khor2    46:24|saber, scattering his brains over the floor. From such a blow
06Khor2    46:24|blow he died, having held the throne for twenty years
06Khor2    47:1|The reign of Artashēs and the
06Khor2    47:1|The reign of Artashēs and the rewarding of his benefactors
06Khor2    47:2|After the death of Eruand Smbat entered
06Khor2    47:2|death of Eruand Smbat entered the city and sought out the
06Khor2    47:2|the city and sought out the royal treasures. Finding the crown
06Khor2    47:2|out the royal treasures. Finding the crown of King Sanatruk, he
06Khor2    47:2|over all of Armenia in the twenty-ninth year of Darius
06Khor2    47:3|Having gained the throne, Artashēs gave presents to
06Khor2    47:3|throne, Artashēs gave presents to the armies of the Medes and
06Khor2    47:3|presents to the armies of the Medes and Persians and dispatched
06Khor2    47:4|He also gave to the brave and honorable Argam the
06Khor2    47:4|the brave and honorable Argam the second rank that he had
06Khor2    47:4|ears, a red slipper for the one foot, the right to
06Khor2    47:4|slipper for the one foot, the right to have a golden
06Khor2    47:5|his tutor Smbat except for the two earrings and the red
06Khor2    47:5|for the two earrings and the red slipper. And in addition
06Khor2    47:5|coronant, of aspet, and of the authority over the army of
06Khor2    47:5|and of the authority over the army of the west - he
06Khor2    47:5|authority over the army of the west - he entrusted him with
06Khor2    47:5|entrusted him with control over the entire Armenian army, over the
06Khor2    47:5|the entire Armenian army, over the governors of the whole land
06Khor2    47:5|army, over the governors of the whole land, and over all
06Khor2    47:5|whole land, and over all the royal household
06Khor2    47:6|rank and named Dimak’sean after the heroic exploits of his father
06Khor2    47:6|off by a sword for the cause of Artashēs
06Khor2    47:7|also raised to princely rank the sons of Toyr, fifteen young
06Khor2    47:7|deeds but merely because of the informing that their father had
06Khor2    47:7|their father had done from the king’s house for Smbat; for
06Khor2    48:1|The murder of Eruaz, the building
06Khor2    48:1|The murder of Eruaz, the building of the second Bagaran
06Khor2    48:1|of Eruaz, the building of the second Bagaran, the payment of
06Khor2    48:1|building of the second Bagaran, the payment of tribute to the
06Khor2    48:1|the payment of tribute to the Romans by Artashēs
06Khor2    48:2|commanded Smbat to go to the fortress of Bagaran, which was
06Khor2    48:2|was near Eruand’s capital on the Akhurean River, to kill Eruaz
06Khor2    48:3|thrown into a whirlpool of the river
06Khor2    48:4|he put in charge of the altars the friend of Artashēs
06Khor2    48:4|in charge of the altars the friend of Artashēs, the disciple
06Khor2    48:4|altars the friend of Artashēs, the disciple of a certain magus
06Khor2    48:5|Then he plundered the treasures of Eruaz and brought
06Khor2    48:5|five hundred slaves and also the most choice of the temple
06Khor2    48:5|also the most choice of the temple treasures to Artashēs
06Khor2    48:6|Artashēs bestowed on Smbat the slaves of Eruaz, but he
06Khor2    48:6|of Eruaz, but he ordered the treasures to be taken to
06Khor2    48:7|Then Smbat took the slaves of Eruaz whom he
06Khor2    48:7|settled them behind Masis, calling the town by the same name
06Khor2    48:7|Masis, calling the town by the same name Bagaran
06Khor2    48:8|himself crossed into Persia bearing the gifts for Darius, paying no
06Khor2    48:8|Darius, paying no heed to the Roman empire
06Khor2    48:9|Smbat had gone to Persia, the emperor’s tax collectors and a
06Khor2    48:9|a powerful army arrived at the Armenian frontier. Artashēs satisfied them
06Khor2    48:10|to relate and to which the books of the Persians and
06Khor2    48:10|to which the books of the Persians and the epic songs
06Khor2    48:10|books of the Persians and the epic songs of the Armenians
06Khor2    48:10|and the epic songs of the Armenians bear witness
06Khor2    49:1|Concerning the building of the city of
06Khor2    49:1|Concerning the building of the city of Artashat
06Khor2    49:2|The deeds of the last Artashēs
06Khor2    49:2|The deeds of the last Artashēs are mostly revealed
06Khor2    49:2|mostly revealed to you from the tales told in Goḷt’n: the
06Khor2    49:2|the tales told in Goḷt’n: the building of the city, the
06Khor2    49:2|in Goḷt’n: the building of the city, the alliance with the
06Khor2    49:2|the building of the city, the alliance with the Alans and
06Khor2    49:2|the city, the alliance with the Alans and the birth of
06Khor2    49:2|alliance with the Alans and the birth of their offspring, the
06Khor2    49:2|the birth of their offspring, the allegorical passion of Sat’inik for
06Khor2    49:2|allegorical passion of Sat’inik for the descendants of the vishaps, according
06Khor2    49:2|Sat’inik for the descendants of the vishaps, according to the fable
06Khor2    49:2|of the vishaps, according to the fable - that is, for the
06Khor2    49:2|the fable - that is, for the descendants of Azhdahak who held
06Khor2    49:2|of Azhdahak who held all the land at the foot of
06Khor2    49:2|held all the land at the foot of Masis; the war
06Khor2    49:2|at the foot of Masis; the war against them and their
06Khor2    49:2|from power, their slaughter, and the burning of their homes; the
06Khor2    49:2|the burning of their homes; the envy of the sons of
06Khor2    49:2|their homes; the envy of the sons of Artashēs and their
06Khor2    49:3|is revealed to you in the songs of the storytellers. But
06Khor2    49:3|you in the songs of the storytellers. But we too shall
06Khor2    49:3|recall them briefly and give the true meaning of the allegory
06Khor2    49:3|give the true meaning of the allegory
06Khor2    49:4|Artashēs came to the place where the Araxes and
06Khor2    49:4|came to the place where the Araxes and Metsamawr join; pleased
06Khor2    49:4|and Metsamawr join; pleased with the hill he built there a
06Khor2    49:5|The Araxes provided him with pine
06Khor2    49:5|transferred to it from Bagaran the statue of Artemis and all
06Khor2    49:5|statue of Artemis and all the ancestral idols. But the statue
06Khor2    49:5|all the ancestral idols. But the statue of Apollo he put
06Khor2    49:5|Apollo he put up outside the city near the road
06Khor2    49:5|up outside the city near the road
06Khor2    49:6|They brought from Eruand’s capital the Jewish captives who had been
06Khor2    49:7|Similarly all the splendors of Eruand’s capital that
06Khor2    49:7|splendors of Eruand’s capital that the latter had brought from Armavir
06Khor2    49:7|to Artashat. And he embellished the city even further himself as
06Khor2    49:7|city even further himself as the royal capital
06Khor2    50:1|The incursion of the Alans among
06Khor2    50:1|The incursion of the Alans among us and their
06Khor2    50:1|us and their defeat and the alliance of Artashēs with them
06Khor2    50:2|At that time the Alans, having united with all
06Khor2    50:2|Alans, having united with all the mountain peoples and having brought
06Khor2    50:2|to their side also half the land of Georgia, spread out
06Khor2    50:3|Artashēs also gathered the mass of his troops, and
06Khor2    50:4|The nation of the Alans gave
06Khor2    50:4|The nation of the Alans gave a little ground
06Khor2    50:4|a little ground, passed over the great river Kura, and encamped
06Khor2    50:4|river Kura, and encamped on the northern bank of the river
06Khor2    50:4|on the northern bank of the river. Artashēs came up and
06Khor2    50:4|came up and encamped to the south, and the river divided
06Khor2    50:4|encamped to the south, and the river divided them
06Khor2    50:5|But because the Armenian army had captured the
06Khor2    50:5|the Armenian army had captured the son of the Alan king
06Khor2    50:5|had captured the son of the Alan king and had brought
06Khor2    50:5|had brought him to Artashēs, the king of the Alans requested
06Khor2    50:5|to Artashēs, the king of the Alans requested peace, offering to
06Khor2    50:5|sworn and lasting treaty that the young men of the Alans
06Khor2    50:5|that the young men of the Alans would come no more
06Khor2    50:6|Artashēs refused to give back the youth, the prince’s sister came
06Khor2    50:6|to give back the youth, the prince’s sister came to the
06Khor2    50:6|the prince’s sister came to the bank of the river onto
06Khor2    50:6|came to the bank of the river onto a large hillock
06Khor2    50:6|and through interpreters called to the camp of Artashēs: I say
06Khor2    50:6|Artashēs, that you have conquered the brave nation of the Alans
06Khor2    50:6|conquered the brave nation of the Alans. Come, consent to the
06Khor2    50:6|the Alans. Come, consent to the request of the beautiful-eyed
06Khor2    50:6|consent to the request of the beautiful-eyed Alan princess to
06Khor2    50:6|Alan princess to give up the youth. For it is not
06Khor2    50:6|right for heroes to take the lives of the progeny of
06Khor2    50:6|to take the lives of the progeny of other heroes for
06Khor2    50:6|progeny of other heroes for the sake of vengeance, or by
06Khor2    50:6|them to keep them in the rank of slaves and perpetuate
06Khor2    50:7|wise words he went to the bank of the river; and
06Khor2    50:7|went to the bank of the river; and seeing the beautiful
06Khor2    50:7|of the river; and seeing the beautiful maiden and hearing words
06Khor2    50:7|wisdom from her, he desired the maiden
06Khor2    50:8|Smbat and revealed to him the wishes of his heart - to
06Khor2    50:8|of his heart - to marry the Alan princess, make a treaty
06Khor2    50:8|valiant nation, and to free the youth for the sake of
06Khor2    50:8|to free the youth for the sake of peace
06Khor2    50:9|and he sent word to the king of the Alans that
06Khor2    50:9|word to the king of the Alans that he should give
06Khor2    50:9|Alans that he should give the princess of the Alans, Sat’inik
06Khor2    50:9|should give the princess of the Alans, Sat’inik, in marriage to
06Khor2    50:10|The king of the Alans note
06Khor2    50:10|The king of the Alans note: And whence will
06Khor2    50:10|Alans note: And whence will the brave Artashēs give a thousands
06Khor2    50:10|myriad myriads in return for the noble-born princess of the
06Khor2    50:10|the noble-born princess of the Alans
06Khor2    50:11|This episode the storytellers rehearse, as they sing
06Khor2    50:11|they sing their fables, in the following way: Noble King Artashēs
06Khor2    50:11|with golden rings and crossing the river like a swift-winged
06Khor2    50:11|swift-winged eagle and throwing the strap of red leather with
06Khor2    50:11|rings he cast it around the waist of the Alan princess
06Khor2    50:11|it around the waist of the Alan princess, greatly paining the
06Khor2    50:11|the Alan princess, greatly paining the tender maiden’s waist; and he
06Khor2    50:12|The truth of this is as
06Khor2    50:13|leather is greatly prized among the Alans, he gave much lac
06Khor2    50:13|gold as payment and received the maiden Sat’inik
06Khor2    50:14|this is the strap of red leather with
06Khor2    50:15|sing in their fables about the wedding: A shower of gold
06Khor2    50:15|of gold rained down at the marriage of Artashēs; it rained
06Khor2    50:15|Artashēs; it rained pearls at the wedding of Sat’inik
06Khor2    50:16|For our kings had the custom of going to the
06Khor2    50:16|the custom of going to the door of the palace at
06Khor2    50:16|going to the door of the palace at a marriage and
06Khor2    50:16|and scattering gold coins like the Roman consuls. So too the
06Khor2    50:16|the Roman consuls. So too the queens scattered pearls in the
06Khor2    50:16|the queens scattered pearls in the bridal chamber
06Khor2    50:17|This is the truth of the story
06Khor2    50:17|This is the truth of the story
06Khor2    50:18|She was the first of Artashēs’ wives and
06Khor2    51:1|The murder of Argam and his
06Khor2    51:2|and proud. Bearing rancor against the old Argam he incited his
06Khor2    51:2|to quarrel with him on the pretext that he was planning
06Khor2    51:2|he was planning to dominate the whole kingdom
06Khor2    51:3|of his honor and gained the second rank for himself
06Khor2    51:4|a banquet of Argam’s; on the pretext of a suspicion that
06Khor2    51:4|a plot was planned against the king, the king’s son raised
06Khor2    51:4|was planned against the king, the king’s son raised a tumult
06Khor2    51:4|raised a tumult and at the very table pulled out Argam’s
06Khor2    51:5|him to slaughter many of the Muratsean family, to burn Argam’s
06Khor2    51:6|give up his possessions with the exception of the concubine
06Khor2    51:6|possessions with the exception of the concubine
06Khor2    51:7|satisfied with depriving them of the second rank; he also seized
06Khor2    51:7|also seized Nakhchavan and all the villages to the south of
06Khor2    51:7|and all the villages to the south of the Araxes, and
06Khor2    51:7|villages to the south of the Araxes, and their palaces and
06Khor2    51:8|But the king’s son gained the victory
06Khor2    51:8|But the king’s son gained the victory and slaughtered all of
06Khor2    51:8|with their father and all the eminent men of the Muratsean
06Khor2    51:8|all the eminent men of the Muratsean family; and he confiscated
06Khor2    51:9|Artashēs and gained refuge at the royal court
06Khor2    51:10|who is called Argavan in the fable, and this is the
06Khor2    51:10|the fable, and this is the cause of his war with
06Khor2    52:1|and what he did among the Alans and the settlement of
06Khor2    52:1|did among the Alans and the settlement of Artaz
06Khor2    52:2|for me to tell of the valiant man Smbat, for indeed
06Khor2    52:2|man Smbat, for indeed, what the fable says is not very
06Khor2    52:2|is not very far from the truth. The stature of his
06Khor2    52:2|very far from the truth. The stature of his limbs was
06Khor2    52:2|valor; he pursued virtue of the spirit; he was notable for
06Khor2    52:2|spirit; he was notable for the beauty of his hair. He
06Khor2    52:3|went on Artashēs’ orders to the land of the Alans with
06Khor2    52:3|orders to the land of the Alans with an army to
06Khor2    52:3|with an army to support the brother of Sat’inik
06Khor2    52:4|ruling as a tyrant over the land of the Alans and
06Khor2    52:4|tyrant over the land of the Alans and had expelled Sat’inik’s
06Khor2    52:4|of his people, and devastated the lands of his opponents, bringing
06Khor2    52:5|him to settle them on the south-eastern side of Masis
06Khor2    52:5|of Masis, which is called the province of Shavarshan, though it
06Khor2    52:5|its original name Artaz, because the land from which they were
06Khor2    53:1|The ravaging of the land of
06Khor2    53:1|The ravaging of the land of the Caspians, the
06Khor2    53:1|ravaging of the land of the Caspians, the quarrel of the
06Khor2    53:1|the land of the Caspians, the quarrel of the descendants of
06Khor2    53:1|the Caspians, the quarrel of the descendants of Artashēs with Smbat
06Khor2    53:2|After the death of the last Arshak
06Khor2    53:2|After the death of the last Arshak, king of Persia
06Khor2    53:2|Arshak’s son Artashēs, king over the land of Persia
06Khor2    53:3|The inhabitants of the mountain, which
06Khor2    53:3|The inhabitants of the mountain, which is called in
06Khor2    53:3|called in their own tongue the province of Patizhahar, that is
06Khor2    53:3|province of Patizhahar, that is, the mountain of Geḷmants’, did not
06Khor2    53:3|did those who dwelt by the sea and those beyond them
06Khor2    53:3|and those beyond them. Similarly, the land of the Caspians for
06Khor2    53:3|them. Similarly, the land of the Caspians for that reason rebelled
06Khor2    53:4|sent Smbat against them with the entire Armenian army, and the
06Khor2    53:4|the entire Armenian army, and the king himself accompanied them for
06Khor2    53:5|subdued them all; he ravaged the land of the Caspians and
06Khor2    53:5|he ravaged the land of the Caspians and brought to Armenia
06Khor2    53:6|his sendees, Artashēs granted him the royal portion in the villages
06Khor2    53:6|him the royal portion in the villages of Goḷt’n and the
06Khor2    53:6|the villages of Goḷt’n and the springs of Uḷt, and in
06Khor2    53:6|in addition left him all the booty
06Khor2    53:7|to murder Smbat. And when the plan became known his father
06Khor2    53:8|went to Assyria, willingly abandoning the command of the Armenian army
06Khor2    53:8|willingly abandoning the command of the Armenian army - the cause of
06Khor2    53:8|command of the Armenian army - the cause of Artavazd’s envy
06Khor2    53:9|At the command of Artashēs he dwelt
06Khor2    53:9|called Kordrik’, and he settled the host of captives at Aḷki
06Khor2    53:9|he made his dwelling in the same regions
06Khor2    53:10|After the departure of Smbat, Artavazd received
06Khor2    53:10|Artavazd received from his father the object of his ambition - the
06Khor2    53:10|the object of his ambition - the command of the whole army
06Khor2    53:10|his ambition - the command of the whole army
06Khor2    53:11|were jealous of him at the instigation of their wives, therefore
06Khor2    53:11|and entrusted to him all the affairs of the royal household
06Khor2    53:11|him all the affairs of the royal household. And Mazhan he
06Khor2    53:11|established as chief priest of the god Aramazd in Ani
06Khor2    53:12|Artashēs also divided the command of the army into
06Khor2    53:12|also divided the command of the army into four: he left
06Khor2    53:12|left Artavazd in command of the eastern army, Tiran over the
06Khor2    53:12|the eastern army, Tiran over the western, and he entrusted the
06Khor2    53:12|the western, and he entrusted the southern to Smbat and the
06Khor2    53:12|the southern to Smbat and the northern to Zareh
06Khor2    53:13|warfare incompetent and negligent. When the Georgian king, a certain K’ardzam
06Khor2    53:13|aware of this, he incited the land to revolt. And capturing
06Khor2    53:13|Zareh he imprisoned him in the Caucasus
06Khor2    53:14|brought back their brother from the great mire
06Khor2    54:2|tumult and confusion arose in the west, Artashēs took courage from
06Khor2    54:2|these events to rebel against the Roman empire, withholding the tribute
06Khor2    54:2|against the Roman empire, withholding the tribute
06Khor2    54:3|But the Emperor Domitian was angered and
06Khor2    54:3|Artashēs. When this arrived in the region of Caesarea it swept
06Khor2    54:3|Caesarea it swept Tiran and the western army before it and
06Khor2    54:3|quickly back as far as the very wide valley of Basean
06Khor2    54:3|hastened to oppose it with the armies of the east and
06Khor2    54:3|it with the armies of the east and north, accompanied by
06Khor2    54:3|and north, accompanied by all the king’s sons. They fought fiercely
06Khor2    54:4|At the end of the battle Smbat
06Khor2    54:4|At the end of the battle Smbat arrived with the
06Khor2    54:4|the battle Smbat arrived with the army of the south, and
06Khor2    54:4|arrived with the army of the south, and advancing into the
06Khor2    54:4|the south, and advancing into the midst of the fray he
06Khor2    54:4|advancing into the midst of the fray he saved the king’s
06Khor2    54:4|of the fray he saved the king’s sons, winning the victory
06Khor2    54:4|saved the king’s sons, winning the victory and ending the battle
06Khor2    54:4|winning the victory and ending the battle
06Khor2    54:5|a young man and pursuing the Roman army he threw it
06Khor2    54:5|it back as far as the borders of Caesarea
06Khor2    54:6|certain Domet came - that is the Emperor Domitian himself. However, he
06Khor2    54:8|Emboldened by this the armies of the Armenians and
06Khor2    54:8|by this the armies of the Armenians and Persians made more
06Khor2    54:9|And when the Egyptians and Palestinians saw this
06Khor2    54:9|too withheld their tribute from the Romans
06Khor2    55:1|Trajan and his deeds, and the murder of Mazhan by his
06Khor2    55:2|time Trajan became emperor of the Romans, and having pacified all
06Khor2    55:2|Romans, and having pacified all the east he descended on the
06Khor2    55:2|the east he descended on the Egyptians and Palestinians. Having subjected
06Khor2    55:2|his authority, he marched to the east against Persia
06Khor2    55:3|with magnificent presents, and accepting the responsibility for defaulting he appeared
06Khor2    55:3|he appeared before him with the tribute of the previous years
06Khor2    55:3|him with the tribute of the previous years. Having obtained pardon
06Khor2    55:5|if you do not entrust the Armenian troops to Zareh, the
06Khor2    55:5|the Armenian troops to Zareh, the tribute will not be paid
06Khor2    55:6|This Mazhan did because of the rancor he nourished on Smbat’s
06Khor2    55:6|nourished on Smbat’s behalf, for the latter had raised him. Likewise
06Khor2    55:6|chief priest and commander of the east
06Khor2    55:8|plan, they ambushed Mazhan in the hunt and killed him; then
06Khor2    55:8|him and buried him in the town of Altars as chief
06Khor2    55:9|regularly, and after him to the Emperor Hadrian, all his days
06Khor2    56:1|How Artashēs increased the population of the land and
06Khor2    56:1|Artashēs increased the population of the land and fixed the borders
06Khor2    56:1|of the land and fixed the borders
06Khor2    56:2|of wise government, Artashēs ordered the boundaries of villages and of
06Khor2    56:2|distinguished. For he had increased the population of Armenia by introducing
06Khor2    56:2|by introducing many foreigners into the populace and settling them in
06Khor2    56:2|populace and settling them in the mountains and valleys and plains
06Khor2    56:3|And he established markers for the borders in the following way
06Khor2    56:3|markers for the borders in the following way: he ordered four
06Khor2    56:3|that they be buried in the earth. Over them he had
06Khor2    56:3|obelisks, a little higher than the ground
06Khor2    56:4|was jealous, and he ordered the same to be done in
06Khor2    56:4|his own name, so that the name of Artashēs might be
06Khor2    56:5|it is said that in the time of Artashēs there was
06Khor2    56:5|nor plain, on account of the prosperity of the country
06Khor2    56:5|account of the prosperity of the country
06Khor2    57:1|Concerning the principality of the Amatunik’
06Khor2    57:1|Concerning the principality of the Amatunik’
06Khor2    57:2|In his days they say the family of the Amatunik’ came
06Khor2    57:2|they say the family of the Amatunik’ came from the eastern
06Khor2    57:2|of the Amatunik’ came from the eastern regions of the land
06Khor2    57:2|from the eastern regions of the land of the Aryans
06Khor2    57:2|regions of the land of the Aryans
06Khor2    57:3|strength called Samson, as is the Jewish custom to call children
06Khor2    57:3|custom to call children after the names of their ancestors in
06Khor2    57:4|can indeed now see among the family of the Amatunik’, for
06Khor2    57:4|see among the family of the Amatunik’, for they are personable
06Khor2    57:5|were taken there by Arshak, the first king of the Parthians
06Khor2    57:5|Arshak, the first king of the Parthians, and in the land
06Khor2    57:5|of the Parthians, and in the land of the Aryans, in
06Khor2    57:5|and in the land of the Aryans, in the regions of
06Khor2    57:5|land of the Aryans, in the regions of Hamadan, they were
06Khor2    57:6|What the reasons for their coming here
06Khor2    57:7|Persians call them Manuean after the name of their ancestor
06Khor2    58:1|Concerning the clan of the Aṙaveḷeank’, whence
06Khor2    58:1|Concerning the clan of the Aṙaveḷeank’, whence this family sprang
06Khor2    58:2|In his days the Aṙaveḷeank’, who were from the
06Khor2    58:2|the Aṙaveḷeank’, who were from the nation of the Alans and
06Khor2    58:2|were from the nation of the Alans and related to Sat’inik
06Khor2    58:2|of Armenia, as kin of the great queen. And in the
06Khor2    58:2|the great queen. And in the time of Khosrov, Trdat’s father
06Khor2    58:2|to a certain warrior of the colony of Basiḷk’ that had
06Khor2    59:1|Knowledge of the arts in the days of
06Khor2    59:1|Knowledge of the arts in the days of Artashēs
06Khor2    59:2|many deeds were performed in the days of Artashēs, therefore we
06Khor2    59:2|our readers be wearied by the length of the account. This
06Khor2    59:2|wearied by the length of the account. This last chapter has
06Khor2    59:2|account. This last chapter has the purpose of recording still other
06Khor2    59:2|recording still other aspects of the period of Artashēs
06Khor2    59:3|else that we recorded in the preceding chapters, the order and
06Khor2    59:3|recorded in the preceding chapters, the order and good customs, was
06Khor2    59:3|was established by Vaḷarshak and the other early kings, yet they
06Khor2    59:3|yet they were neglectful of the noble arts and sciences, being
06Khor2    59:3|them - I am speaking of the cycles of weeks, months, and
06Khor2    59:4|Nor was there navigation on the lakes of our country, nor
06Khor2    59:4|our country, nor travel over the rivers, nor any instruments for
06Khor2    59:4|but in scattered places. In the manner of the northern regions
06Khor2    59:4|places. In the manner of the northern regions they lived by
06Khor2    59:5|all this was reformed in the days of Artashēs
06Khor2    60:1|Concerning the death of Artashēs
06Khor2    60:2|gives a beautiful account of the death of Artashēs
06Khor2    60:3|At the time the Jews had revolted
06Khor2    60:3|At the time the Jews had revolted against Hadrian
06Khor2    60:3|Jews had revolted against Hadrian, the Roman emperor, and had made
06Khor2    60:3|and had made war with the eparch Rufus under the leadership
06Khor2    60:3|with the eparch Rufus under the leadership of a certain brigand
06Khor2    60:4|that looking to him all the Syrians, Mesopotamians, and Persians refused
06Khor2    60:4|refused to pay tribute to the Romans. It had also been
06Khor2    60:6|came to Palestine and destroyed the rebels in the siege of
06Khor2    60:6|and destroyed the rebels in the siege of a small town
06Khor2    60:6|Jerusalem. Therefore, he ordered all the nation of the Jews to
06Khor2    60:6|ordered all the nation of the Jews to leave their homeland
06Khor2    60:9|sent a powerful army to the regions of Assyria and ordered
06Khor2    60:9|his entourage as secretary was the man who gave this story
06Khor2    60:10|became ill in Marand, in the town of Bakurakert. And a
06Khor2    60:10|a certain Abeḷoy, leader of the Abeḷini family, an active and
06Khor2    60:10|to Erēz in Ekeḷeats’ to the temple of Artemis to seek
06Khor2    60:10|and a long life from the idols
06Khor2    60:12|how many multitudes died at the death of Artashēs, his beloved
06Khor2    60:12|they made in honor of the corpse in a civilized fashion
06Khor2    60:13|The coffin he says was of
06Khor2    60:13|he says was of gold; the bier and litter were of
06Khor2    60:13|and litter were of silk; the robes around the body were
06Khor2    60:13|of silk; the robes around the body were threaded with gold
06Khor2    60:13|body were threaded with gold; the crown on his head and
06Khor2    60:13|crown on his head and the arms set before him were
06Khor2    60:13|him were of gold; around the bier were his sons and
06Khor2    60:13|his kinsmen, and beside them the military - the leaders and companies
06Khor2    60:13|and beside them the military - the leaders and companies of the
06Khor2    60:13|the leaders and companies of the princely houses, the troops of
06Khor2    60:13|companies of the princely houses, the troops of soldiers, all armed
06Khor2    60:13|women, and then followed and the mass of the common people
06Khor2    60:13|followed and the mass of the common people
06Khor2    60:15|Around the tomb were willing deaths, as
06Khor2    61:1|Reign of Artavazd, the expulsion of his brothers and
06Khor2    61:2|his son Artavazd came to the throne; he expelled all his
06Khor2    61:2|his brothers from Ayrarat to the provinces of Aḷiovit and Aṙberan
06Khor2    61:2|that they would not inhabit the royal estates in Ayrarat. He
06Khor2    61:3|his accession he passed over the bridge of the city of
06Khor2    61:3|passed over the bridge of the city of Artashat to hunt
06Khor2    61:3|to hunt wild asses around the springs of Gēn. Confused by
06Khor2    61:4|Of him the singers of Goḷt’n tell the
06Khor2    61:4|the singers of Goḷt’n tell the following fable. At the death
06Khor2    61:4|tell the following fable. At the death of Artashēs much slaughter
06Khor2    61:4|you went and took all the land with you, to what
06Khor2    61:5|hunting up on Noble Masis, the spirits will seize you and
06Khor2    61:5|remain and no more see the light
06Khor2    61:6|The old women also tell of
06Khor2    61:6|two dogs continuously gnaw at the chains. He tries to go
06Khor2    61:6|to go out and destroy the country, but at the sound
06Khor2    61:6|destroy the country, but at the sound of the hammering of
06Khor2    61:6|but at the sound of the hammering of smiths, they say
06Khor2    61:7|own time many smiths, following the fable, on the first day
06Khor2    61:7|smiths, following the fable, on the first day of the week
06Khor2    61:7|on the first day of the week strike the anvil three
06Khor2    61:7|day of the week strike the anvil three or four times
06Khor2    61:7|or four times so that the chains of Artavazd may be
06Khor2    61:8|But the truth of the matter is
06Khor2    61:8|But the truth of the matter is as we said
06Khor2    61:9|him. It was thought that the wives of the descendants of
06Khor2    61:9|thought that the wives of the descendants of Azhdahak had set
06Khor2    61:10|This the same singers express in the
06Khor2    61:10|the same singers express in the fable as follows: The descendants
06Khor2    61:10|in the fable as follows: The descendants of the dragons stole
06Khor2    61:10|as follows: The descendants of the dragons stole the child Artavazd
06Khor2    61:10|descendants of the dragons stole the child Artavazd and put a
06Khor2    61:12|His brother Tiran ascended the throne after him
06Khor2    62:2|became king of Armenia in the second year of Peroz the
06Khor2    62:2|the second year of Peroz the First, king of Persia
06Khor2    62:3|but merely that he served the Romans faithfully. He lived in
06Khor2    62:4|that they did not strike the ground but flew through the
06Khor2    62:4|the ground but flew through the air. When Datakē, a prince
06Khor2    62:4|When Datakē, a prince of the Bznunik’, asked permission to ride
06Khor2    62:4|that he was richer than the king
06Khor2    62:5|his own ancient family of the Arsacids who lived in the
06Khor2    62:5|the Arsacids who lived in the regions of Hashteank’, and they
06Khor2    62:6|of them to go to the province of Aḷiovit and Aṙberan
06Khor2    62:7|they protested even more to the king: “This is even more
06Khor2    62:8|to be insufficient inheritance for the inhabitants of Hashteank’. Therefore, many
06Khor2    62:8|many of them came to the provinces of Aḷiovit and Aṙberan
06Khor2    62:9|lived a young man of the Andzavats’i family, distinguished in every
06Khor2    62:9|way, called Erakhnavu. He married the last of Artavazd’s wives, whom
06Khor2    62:10|because Artavazd had no child, the king left to Erakhnavu all
06Khor2    62:10|king left to Erakhnavu all the house of Artavazd
06Khor2    62:11|regards, and temperate even in the desires of the flesh
06Khor2    62:11|even in the desires of the flesh
06Khor2    62:12|Since the king loved him, he gave
06Khor2    62:12|loved him, he gave him the second rank, which Artavazd used
06Khor2    62:12|hold; he entrusted to him the care of the army of
06Khor2    62:12|to him the care of the army of the east, and
06Khor2    62:12|care of the army of the east, and he left with
06Khor2    62:12|he left with him Druasp. The latter was a Persian friend
06Khor2    62:12|become related by marriage to the princes of Vaspurakan and to
06Khor2    62:12|to whom he had given the town of Tateawn with its
06Khor2    62:12|Tateawn with its estates and the great vineyard which is irrigated
06Khor2    62:12|vineyard which is irrigated by the canal that branches out from
06Khor2    62:12|canal that branches out from the lake of Gaylatu
06Khor2    62:13|He himself sent to the regions of Ekeḷeats’ and established
06Khor2    62:13|and established his court in the town of Ch’rmēs
06Khor2    62:14|He governed the kingdom peaceably for twenty-one
06Khor2    63:1|Concerning Trdat Bagratuni and the first names of his family
06Khor2    63:2|to a certain Trdat of the Bagratuni family, the son of
06Khor2    63:2|Trdat of the Bagratuni family, the son of Smbatuhi, daughter of
06Khor2    63:2|son of Smbatuhi, daughter of the valiant Smbat, a spirited and
06Khor2    63:4|dragged outside and thrown from the room
06Khor2    63:5|himself went in rebellion to the secure regions of Media. After
06Khor2    63:5|After he had arrived in the land of Siunik’, the news
06Khor2    63:5|in the land of Siunik’, the news of Tiran’s death reached
06Khor2    63:6|happened one day that Bakur, the prince of Siunik’, invited him
06Khor2    63:7|But Trdat seized the woman by force, drew her
06Khor2    63:7|drew her to himself on the couch, and passionately worked his
06Khor2    63:9|as a weapon, and drove the guests out from the feast
06Khor2    63:9|drove the guests out from the feast
06Khor2    63:10|see a new Odysseus slaughtering the suitors of Penelope, or the
06Khor2    63:10|the suitors of Penelope, or the struggle of the Lapiths and
06Khor2    63:10|Penelope, or the struggle of the Lapiths and the Centaurs at
06Khor2    63:10|struggle of the Lapiths and the Centaurs at the marriage of
06Khor2    63:10|Lapiths and the Centaurs at the marriage of Perithous
06Khor2    63:11|and went to Sper with the concubine
06Khor2    63:12|us to say more about the prowess of this lascivious man
06Khor2    63:13|But know that when the Bagratuni family abandoned their ancestral
06Khor2    63:14|it seems to me that the name Bagarat by which the
06Khor2    63:14|the name Bagarat by which the Bagratunik’ are now called is
06Khor2    64:1|What manner of man the last Tigran was, and what
06Khor2    64:2|was succeeded by his brother, the last Tigran, who came to
06Khor2    64:2|last Tigran, who came to the throne of Armenia in the
06Khor2    64:2|the throne of Armenia in the twenty-fourth year of Peroz
06Khor2    64:2|by a Greek maiden at the time that the Roman emperor
06Khor2    64:2|maiden at the time that the Roman emperor, Titus the Second
06Khor2    64:2|that the Roman emperor, Titus the Second, who was called Antoninus
06Khor2    64:3|Peroz, king of Persia, invaded the Roman empire, whence he gained
06Khor2    64:3|Roman empire, whence he gained the name Peroz, which meansvictor
06Khor2    64:3|was previously called Vaḷegesos in the Greek tongue. But what the
06Khor2    64:3|the Greek tongue. But what the Persians called him I do
06Khor2    64:4|Now when Peroz invaded the regions of Palestine through Syria
06Khor2    64:4|command our Tigran also invaded the Mediterranean regions. And he was
06Khor2    64:4|who ruled those lands at the time that the Emperor Lucianos
06Khor2    64:4|lands at the time that the Emperor Lucianos was building the
06Khor2    64:4|the Emperor Lucianos was building the temple in Athens. The latter
06Khor2    64:4|building the temple in Athens. The latter passed with many troops
06Khor2    64:4|passed with many troops into the Mediterranean regions after the death
06Khor2    64:4|into the Mediterranean regions after the death of Peroz, subdued Armenia
06Khor2    64:5|He gave him in marriage the maiden Ṙop’i, a relative of
06Khor2    64:5|to Armenia, he abandoned her. The four young men born from
06Khor2    64:6|The first of the children he
06Khor2    64:6|The first of the children he made chief prince
06Khor2    64:6|chief prince and enrolled among the other noble families. But as
06Khor2    64:6|noble families. But as for the lesser families either here or
06Khor2    64:6|families either here or in the regions of Korchēk’, they were
06Khor2    64:6|personally renowned and had fought the Greeks for his release; some
06Khor2    64:6|from our region - I mean the ancient neighbors of the Vchenik’
06Khor2    64:6|mean the ancient neighbors of the Vchenik’ from the descendants of
06Khor2    64:6|neighbors of the Vchenik’ from the descendants of the Haykazunk’ - and
06Khor2    64:6|Vchenik’ from the descendants of the Haykazunk’ - and some were descended
06Khor2    64:7|partly because we are avoiding the labor of such work, and
06Khor2    64:7|such work, and third because the lack of certainty about many
06Khor2    64:8|families that were established by the last Tigran, although you have
06Khor2    64:8|we shall speak only of the subsequent events that we know
06Khor2    64:9|to unreliability, and followed to the best of our ability only
06Khor2    64:10|from our own knowledge. Observing the same principle here, I am
06Khor2    64:10|principle here, I am keeping the course of my story free
06Khor2    64:10|unsuitable and what would encourage the introduction of doubt and disbelief
06Khor2    65:1|Concerning the reign of Vaḷarsh, the building
06Khor2    65:1|Concerning the reign of Vaḷarsh, the building of the town of
06Khor2    65:1|of Vaḷarsh, the building of the town of Basean, the surrounding
06Khor2    65:1|of the town of Basean, the surrounding of Nor K’aḷak’ with
06Khor2    65:1|Nor K’aḷak’ with a wall, the war against the Khazars, and
06Khor2    65:1|a wall, the war against the Khazars, and his death
06Khor2    65:2|After the death of Tigran his son
06Khor2    65:2|his son Vaḷarsh came to the throne in the thirty-second
06Khor2    65:2|came to the throne in the thirty-second year of his
06Khor2    65:3|He built up the place of his birth on
06Khor2    65:3|place of his birth on the road into a great town
06Khor2    65:3|Ayrarat, she was surprised by the pains of labor on her
06Khor2    65:3|way and gave birth on the road, in the province of
06Khor2    65:3|birth on the road, in the province of Basean at the
06Khor2    65:3|the province of Basean at the place where the Murts’ and
06Khor2    65:3|Basean at the place where the Murts’ and Araxes join
06Khor2    65:4|He also surrounded with walls the strong town of Vardgēs on
06Khor2    65:4|strong town of Vardgēs on the River K’asakh, of which they
06Khor2    65:4|of which they say in the fables: Vardgēs as a child
06Khor2    65:4|Vardgēs as a child left the province of Tuh by the
06Khor2    65:4|the province of Tuh by the River Khasaḷ and came to
06Khor2    65:4|and came to dwell by the hill of Shresh by the
06Khor2    65:4|the hill of Shresh by the city of Artimed on the
06Khor2    65:4|the city of Artimed on the River Khasaḷ, to hammer and
06Khor2    65:4|to hammer and batter at the gate of Eruand the king
06Khor2    65:4|at the gate of Eruand the king
06Khor2    65:5|This Eruand was the first of that name, the
06Khor2    65:5|the first of that name, the short-lived one who was
06Khor2    65:5|sister, built this town. Here the middle Tigran of the Arsacid
06Khor2    65:5|Here the middle Tigran of the Arsacid family settled the entire
06Khor2    65:5|of the Arsacid family settled the entire first colony of Jewish
06Khor2    65:9|Because in his days the hosts of the northern peoples
06Khor2    65:9|his days the hosts of the northern peoples united, I mean
06Khor2    65:9|northern peoples united, I mean the Khazars and Basilk’, and passing
06Khor2    65:9|and Basilk’, and passing through the Chor gate under the leadership
06Khor2    65:9|through the Chor gate under the leadership of their king, a
06Khor2    65:9|crossed to this side of the River Kura
06Khor2    65:10|their host as corpses over the plain. Pursuing them for a
06Khor2    65:10|he pushed them back through the Chor pass
06Khor2    65:11|There once again the enemy united and drew up
06Khor2    65:11|their battle line; and although the valiant Armenians routed them and
06Khor2    65:11|flight, yet Vaḷarsh died at the hands of their expert archers
06Khor2    65:12|Khosrov his son succeeded to the throne in the third year
06Khor2    65:12|succeeded to the throne in the third year of Artavan, king
06Khor2    65:13|Immediately thereafter he gathered the Armenian army and passed across
06Khor2    65:13|Armenian army and passed across the great mountain to exact vengeance
06Khor2    65:13|that he owed allegiance to the Romans
06Khor2    66:3|famous as a historian in the days of the last Antoninus
06Khor2    66:3|historian in the days of the last Antoninus. At first, he
06Khor2    66:3|he was a disciple of the sect of Valentinus, but later
06Khor2    66:3|not that he came to the truth, but merely separating from
06Khor2    66:4|and he composed much against the sect of the Marcionites and
06Khor2    66:4|much against the sect of the Marcionites and fate and the
06Khor2    66:4|the Marcionites and fate and the cult of idols in our
06Khor2    66:5|make any disciples from among the barbarous pagans. And as he
06Khor2    66:5|was not welcomed, he entered the fortress of Ani; and having
06Khor2    66:5|of Ani; and having read the temple history, which included the
06Khor2    66:5|the temple history, which included the deeds of the kings, he
06Khor2    66:5|which included the deeds of the kings, he himself added whatever
06Khor2    66:5|his own time and translated the whole into Syriac. It was
06Khor2    66:6|this book he relates from the temple cults how the last
06Khor2    66:6|from the temple cults how the last Tigran, king of Armenia
06Khor2    66:6|Tigran, king of Armenia, honored the tomb of his brother Mazhan
06Khor2    66:6|tomb of his brother Mazhan, the chief priest in the town
06Khor2    66:6|Mazhan, the chief priest in the town of Altars, which is
06Khor2    66:6|of Altars, which is in the province of Bagrevand, building an
06Khor2    66:6|Bagrevand, building an altar over the tomb so that all passers
06Khor2    66:6|passers-by might participate in the sacrifices and be received as
06Khor2    66:6|be received as guests for the night
06Khor2    66:7|established a popular festival at the beginning of the New Year
06Khor2    66:7|festival at the beginning of the New Year, on the first
06Khor2    66:7|of the New Year, on the first of Navasard
06Khor2    66:8|repeated it for you, from the reign of Artavazd up to
06Khor2    66:8|reign of Artavazd up to the stele of Khosrov
06Khor2    67:2|Khosrov, father of Saint Trdat the Great, succeeded to the throne
06Khor2    67:2|Trdat the Great, succeeded to the throne
06Khor2    67:3|gives a summary account of the death of Artavan, the Persian
06Khor2    67:3|of the death of Artavan, the Persian king, the seizing of
06Khor2    67:3|of Artavan, the Persian king, the seizing of the Parthian empire
06Khor2    67:3|Persian king, the seizing of the Parthian empire by Artashir, son
06Khor2    67:3|by Artashir, son of Sasan, the subjection of the Persians under
06Khor2    67:3|of Sasan, the subjection of the Persians under his hand, the
06Khor2    67:3|the Persians under his hand, the vengeance of Khosrov, father of
06Khor2    67:3|Trdat, and his devastation of the land of Persia and Assyria
06Khor2    67:4|sent to his original homeland, the regions of the Kushans, that
06Khor2    67:4|original homeland, the regions of the Kushans, that his relative should
06Khor2    67:5|more obedient and faithful to the rule of Artashir than to
06Khor2    67:5|ten years he continuously plundered the whole land in this fashion
06Khor2    67:6|He then speaks of the treacherous arrival of Anak, seduced
06Khor2    67:6|arrival of Anak, seduced by the promises of Artashir, who note
06Khor2    67:7|For the sake of that, Anak agreed
06Khor2    67:8|I have decided to rehearse the history of that time in
06Khor2    67:8|and at length, starting from the beginning and giving a true
06Khor2    68:1|About the royal families from which the
06Khor2    68:1|the royal families from which the Parthian tribes derived
06Khor2    68:2|The divine Scriptures show us that
06Khor2    68:2|divine Scriptures show us that the twenty-first patriarch after Adam
06Khor2    68:2|Abraham, and from him descends the nation of the Parthians
06Khor2    68:2|him descends the nation of the Parthians
06Khor2    68:3|For Scripture says that after the death of Sarah, Abraham married
06Khor2    68:3|from Isaac, sending them to the east
06Khor2    68:4|From them springs the nation of the Parthians, and
06Khor2    68:4|them springs the nation of the Parthians, and descended from these
06Khor2    68:4|descended from these is Arshak the Brave, who rebelled against the
06Khor2    68:4|the Brave, who rebelled against the Macedonians and reigned in the
06Khor2    68:4|the Macedonians and reigned in the land of the Kushans for
06Khor2    68:4|reigned in the land of the Kushans for thirty-one years
06Khor2    68:4|six years, and then Arshak, the latter’s son, calledthe great
06Khor2    68:4|Arshak, the latter’s son, calledthe great,” who killed Antiochus and
06Khor2    68:4|king of Armenia, appointing him the second in his kingdom
06Khor2    68:6|And these are the Pahlavik kings
06Khor2    68:7|after Arshak the Great, Arshakan succeeded to his
06Khor2    68:7|succeeded to his throne in the thirteenth year of Vaḷarshak, king
06Khor2    68:8|said earlier, whose names are the following: the eldest was called
06Khor2    68:8|whose names are the following: the eldest was called Artashēs, the
06Khor2    68:8|the eldest was called Artashēs, the second Karēn, and third Surēn
06Khor2    68:8|Karēn, and third Surēn, and the daughter was called Koshm
06Khor2    68:9|Now after the death of their father Artashēs
06Khor2    68:10|his brothers would accede to the throne in the order of
06Khor2    68:10|accede to the throne in the order of their seniority
06Khor2    68:11|he promoted them above all the noble families, preserving the original
06Khor2    68:11|all the noble families, preserving the original name of each family
06Khor2    68:11|Karēn Pahlav, Surēn Pahlav, and the sister, Aspahapet Pahlav, because her
06Khor2    68:11|husband was in command of the army
06Khor2    68:12|lived for many years until the throne was taken from them
06Khor2    68:13|to be fully informed about the relatives of our Illuminator
06Khor2    69:2|Let us now pass through the list of kings of the
06Khor2    69:2|the list of kings of the clan of Artashēs up to
06Khor2    69:2|clan of Artashēs up to the point when the throne was
06Khor2    69:2|up to the point when the throne was taken from them
06Khor2    69:4|killed by Artashir of Stahr, the son of Sasan, when he
06Khor2    69:4|of Sasan, when he seized the Parthian throne and deprived them
06Khor2    69:5|Many are the historians of that period among
06Khor2    69:5|historians of that period among the Persians and Syrians and also
06Khor2    69:5|Persians and Syrians and also the Greeks
06Khor2    69:6|From the beginning of the Parthian kingdom
06Khor2    69:6|From the beginning of the Parthian kingdom until its demise
06Khor2    69:6|demise, they had relations with the Romans, sometimes in subjection, sometimes
06Khor2    69:7|shall give our account from the book of Barsuma, which Khoṙohbut
06Khor2    70:1|What are the fables about the Pahlavik’
06Khor2    70:1|What are the fables about the Pahlavik’
06Khor2    70:2|This Khoṙohbut was the scribe of Shapuh, the Persian
06Khor2    70:2|was the scribe of Shapuh, the Persian king, and he fell
06Khor2    70:2|king, and he fell into the hands of the Greeks when
06Khor2    70:2|fell into the hands of the Greeks when Julian, also called
06Khor2    70:2|Greeks when Julian, also called the Apostate, went with an army
06Khor2    70:2|Khoṙohbut returned to Greece in the company of the royal officers
06Khor2    70:2|Greece in the company of the royal officers with Jovian and
06Khor2    70:2|was named Eleazar. He learned the Greek language and wrote a
06Khor2    70:2|and wrote a history of the deeds of Shapuh and Julian
06Khor2    70:3|He also translated a bookthe History of the first kings
06Khor2    70:3|a bookthe History of the first kings,” composed by a
06Khor2    70:3|his, Barsuma by name, whom the Persians called Rastsohun. We have
06Khor2    70:3|in this book, leaving out the nonsense of their fables
06Khor2    70:4|This is not the place for us now to
06Khor2    70:4|for us now to repeat the fables concerning the dream of
06Khor2    70:4|to repeat the fables concerning the dream of Papag, the eruption
06Khor2    70:4|concerning the dream of Papag, the eruption of the twisting fire
06Khor2    70:4|of Papag, the eruption of the twisting fire from Sasan, the
06Khor2    70:4|the twisting fire from Sasan, the envelopment of the flock, the
06Khor2    70:4|from Sasan, the envelopment of the flock, the light of the
06Khor2    70:4|the envelopment of the flock, the light of the moon, the
06Khor2    70:4|the flock, the light of the moon, the prophecy of the
06Khor2    70:4|the light of the moon, the prophecy of the astrologers, that
06Khor2    70:4|the moon, the prophecy of the astrologers, that is, the Chaldaeans
06Khor2    70:4|of the astrologers, that is, the Chaldaeans, and so on; the
06Khor2    70:4|the Chaldaeans, and so on; the adulterous plan of Artashir involving
06Khor2    70:4|plan of Artashir involving murder, the stupid discourse of the magus’s
06Khor2    70:4|murder, the stupid discourse of the magus’s daughter concerning the billy
06Khor2    70:4|of the magus’s daughter concerning the billy goat, and so on
06Khor2    70:5|Similarly we shall omit the goat’s suckling of her kid
06Khor2    70:5|suckling of her kid under the shade of an eagle, the
06Khor2    70:5|the shade of an eagle, the prediction of the crow, the
06Khor2    70:5|an eagle, the prediction of the crow, the guarding of the
06Khor2    70:5|the prediction of the crow, the guarding of the illustrious lion
06Khor2    70:5|the crow, the guarding of the illustrious lion with the service
06Khor2    70:5|of the illustrious lion with the service rendered by the wolf
06Khor2    70:5|with the service rendered by the wolf, the valor of the
06Khor2    70:5|service rendered by the wolf, the valor of the single combat
06Khor2    70:5|the wolf, the valor of the single combat, and whatever has
06Khor2    70:5|single combat, and whatever has the character of allegory
06Khor2    71:1|The first invasion of Khosrov into
06Khor2    71:2|had killed Artavan and gained the throne, two branches of the
06Khor2    71:2|the throne, two branches of the Pahlav family called Aspahapet and
06Khor2    71:2|Surēn Pahlav were jealous at the rule of the branch of
06Khor2    71:2|jealous at the rule of the branch of their own kin
06Khor2    71:2|of Artashēs, and willingly accepted the rule of Artashir, son of
06Khor2    71:3|But the house of Karēn Pahlav, remaining
06Khor2    71:4|king of Armenia, heard of the troubles he set out to
06Khor2    71:4|he entered Assyria, he heard the sad news of Artavan’s death
06Khor2    71:4|of Artavan’s death and of the alliance of all the Persian
06Khor2    71:4|of the alliance of all the Persian troops and nobles - both
06Khor2    71:4|both of his own family the Parthians and of the Pahlavik’
06Khor2    71:4|family the Parthians and of the Pahlavik’, except for the branch
06Khor2    71:4|of the Pahlavik’, except for the branch of Karēn. To the
06Khor2    71:4|the branch of Karēn. To the latter he sent messengers and
06Khor2    71:5|made haste to inform Philip, the Roman emperor, seeking help from
06Khor2    72:4|his support from Egypt and the desert, from as far away
06Khor2    72:4|from as far away as the shores of the Pontic Sea
06Khor2    72:4|away as the shores of the Pontic Sea
06Khor2    72:5|took from him Assyria and the other lands where he had
06Khor2    72:6|messengers to his own kin the Parthian and the Pahlav families
06Khor2    72:6|own kin the Parthian and the Pahlav families, and to all
06Khor2    72:6|Pahlav families, and to all the forces of the land of
06Khor2    72:6|to all the forces of the land of the Kushans, that
06Khor2    72:6|forces of the land of the Kushans, that they should come
06Khor2    72:6|said that he would make the worthiest among them king so
06Khor2    72:6|among them king so that the throne would not pass from
06Khor2    72:7|But the aforementioned branches named Aspahapet and
06Khor2    72:7|his victory as upset at the falling away of his kin
06Khor2    72:8|messengers who had gone to the more illustrious nation far inland
06Khor2    72:8|Vehsachan with his branch of the Karēn Pahlav had not given
06Khor2    73:1|The renewed attack of Khosrov against
06Khor2    73:2|Khosrov was greatly delighted at the news of the coming of
06Khor2    73:2|delighted at the news of the coming of his kinsmen, yet
06Khor2    73:2|joy was short-lived; for the sad news quickly arrived that
06Khor2    73:2|with them and slaughtered all the branch of the Karenean Pahlav
06Khor2    73:2|slaughtered all the branch of the Karenean Pahlav, killing all the
06Khor2    73:2|the Karenean Pahlav, killing all the males from young men to
06Khor2    73:2|had taken in flight to the land of the Kushans and
06Khor2    73:2|flight to the land of the Kushans and brought to some
06Khor2    73:2|made great efforts to seize the child but was unable to
06Khor2    73:2|would be no danger for the child
06Khor2    73:3|For this reason the Persians have composed myriad fables
06Khor2    73:3|myriad fables about him, to the effect that animals served the
06Khor2    73:3|the effect that animals served the child
06Khor2    73:4|The latter was Perozamat, the ancestor
06Khor2    73:4|The latter was Perozamat, the ancestor of our great family
06Khor2    73:5|tell of what happened after the slaughter of the family of
06Khor2    73:5|happened after the slaughter of the family of the Karenean Pahlav
06Khor2    73:5|slaughter of the family of the Karenean Pahlav, vengeance for which
06Khor2    73:5|Karenean Pahlav, vengeance for which the Armenian king Khosrov was not
06Khor2    73:5|Although Philip had died and the Roman empire was in confusion
06Khor2    73:5|other in a brief period: the emperors Decius and Gallus and
06Khor2    73:5|rallied to him and with the nations of the north was
06Khor2    73:5|and with the nations of the north was victorious over Artashir
06Khor2    74:1|Concerning the arrival of Anak and the
06Khor2    74:1|the arrival of Anak and the begetting of Saint Gregory
06Khor2    74:2|from Khosrov as far as the land of India; being sorely
06Khor2    74:2|promises to his nobles. To the one who would save him
06Khor2    74:2|sorts of gifts. “Especially for the Parthians,” he said, “it should
06Khor2    74:2|and will be deceived by the claim to relationship
06Khor2    74:3|their original home called Pahlav, the royal city Bahl, and all
06Khor2    74:3|royal city Bahl, and all the country of the Kushans
06Khor2    74:3|and all the country of the Kushans
06Khor2    74:4|Similarly he promised the form and splendor of royalty
06Khor2    74:4|splendor of royalty, half of the empire of the Aryans, and
06Khor2    74:4|half of the empire of the Aryans, and second place under
06Khor2    74:5|this, Anak, who was from the line of Surēn Pahlav, undertook
06Khor2    74:6|Under the pretext of rebellion he fled
06Khor2    74:6|he fled from Artashir, and the Persian army pretended to pursue
06Khor2    74:6|Assyria. They drove him along the frontiers of Azerbaijan through Korduk’
06Khor2    74:7|When Khosrov the Great heard of this in
06Khor2    74:7|Great heard of this in the province of Utē, thinking that
06Khor2    74:7|Utē, thinking that it was the arrival of the Karenean, he
06Khor2    74:7|it was the arrival of the Karenean, he sent a force
06Khor2    74:8|Anak and brought him at the king’s command to the province
06Khor2    74:8|at the king’s command to the province called Artaz, to a
06Khor2    74:8|Artaz, to a plain where the relics of our holy and
06Khor2    74:9|I repeat a story of the wonderful old man, who note
06Khor2    74:9|I have from my ancestors the tradition, son receiving from father
06Khor2    74:9|tradition, son receiving from father the remembrance of these tales,” like
06Khor2    74:9|of Olympiodorus about Tarawn and the mountain called Sim
06Khor2    74:10|when Anak was dwelling in the plain of Artaz he happened
06Khor2    74:10|Artaz he happened to spend the night by the grave of
06Khor2    74:10|to spend the night by the grave of the holy apostle
06Khor2    74:10|night by the grave of the holy apostle, which was under
06Khor2    74:10|holy apostle, which was under the innermost room of his tent
06Khor2    74:10|tent. And there they say the mother of our holy and
06Khor2    74:11|Therefore he received the grace of that same apostle
06Khor2    74:12|Anak’s arrival in Armenia, in the third he killed Khosrov, who
06Khor2    74:13|but God’s care saved only the one whom we say was
06Khor2    74:13|illuminated, by God’s providence and the apostle’s grace in his mother’s
06Khor2    74:13|womb and was entrusted with the grace of his apostolate
06Khor2    74:14|But Agathangelos informs you of the rest of the story
06Khor2    74:14|you of the rest of the story
06Khor2    75:3|among them a history of the persecutions of the church, which
06Khor2    75:3|history of the persecutions of the church, which arose first in
06Khor2    75:3|church, which arose first in the days of Maximian and Decius
06Khor2    75:3|and last of all in the reign of Diocletian; he also
06Khor2    75:3|he also included in it the deeds of the kings
06Khor2    75:3|in it the deeds of the kings
06Khor2    75:4|book he says that Peter, the sixteenth bishop of Alexandria, was
06Khor2    75:4|of Alexandria, was martyred in the ninth year of the persecution
06Khor2    75:4|in the ninth year of the persecution
06Khor2    75:6|with details and indicated neither the names nor the places, we
06Khor2    75:6|indicated neither the names nor the places, we have not considered
06Khor2    75:7|Likewise he says about Antony, the son of Severus, that he
06Khor2    75:8|his account of events after the death of Khosrov down to
06Khor2    75:8|death of Khosrov down to the reign of Trdat in the
06Khor2    75:8|the reign of Trdat in the period of anarchy, considering this
06Khor2    75:9|as for what happened in the reign of Trdat and after
06Khor2    75:9|but only what comes from the records of the archival books
06Khor2    75:9|comes from the records of the archival books of the Greeks
06Khor2    75:9|of the archival books of the Greeks
06Khor2    75:10|information in such matters from the reports of wise men and
06Khor2    76:1|us, and his victory over the Emperor Tacitus
06Khor2    76:2|same man says that after the murder of Khosrov the Armenian
06Khor2    76:2|after the murder of Khosrov the Armenian princes united and brought
06Khor2    76:2|brought to their own assistance the Greek army, which was in
06Khor2    76:2|was in Phrygia, to oppose the Persians and save the country
06Khor2    76:2|oppose the Persians and save the country
06Khor2    76:3|And straightaway they informed the Emperor Valerian
06Khor2    76:4|But because the Goths, crossing the River Danube
06Khor2    76:4|But because the Goths, crossing the River Danube, had taken many
06Khor2    76:4|provinces captive and had plundered the Cyclades Islands, for that reason
06Khor2    76:4|live much longer; Claudius gained the throne from him, and after
06Khor2    76:4|a few months there reigned the brothers Quintus and Tacitus and
06Khor2    76:5|freely invaded us and, putting the Greek army to flight, took
06Khor2    76:5|army to flight, took captive the major part of the country
06Khor2    76:5|captive the major part of the country and turned it into
06Khor2    76:6|Fleeing from him the Armenian nobles, with the Arsacid
06Khor2    76:6|him the Armenian nobles, with the Arsacid family, took refuge in
06Khor2    76:6|Khosrov, and brought him to the imperial court
06Khor2    76:7|come to oppose Artashir in the regions of Pontus, and he
06Khor2    76:8|and put him to flight. The latter was killed by his
06Khor2    77:1|Concerning the peace between the Persians and
06Khor2    77:1|Concerning the peace between the Persians and the Greeks, and
06Khor2    77:1|peace between the Persians and the Greeks, and Artashir’s accomplishments in
06Khor2    77:1|Artashir’s accomplishments in Armenia during the years of anarchy
06Khor2    77:2|Probus became emperor of the Greeks, and, making peace with
06Khor2    77:2|and dug ditches to mark the frontiers
06Khor2    77:3|Artashir subjected the nobility, brought back those who
06Khor2    77:3|certain noble called Awtay from the family of the Amatunik’, who
06Khor2    77:3|Awtay from the family of the Amatunik’, who was related by
06Khor2    77:3|by marriage to that of the Sḷkunik’ and was the foster
06Khor2    77:3|of the Sḷkunik’ and was the foster father of Khosrovidukht, the
06Khor2    77:3|the foster father of Khosrovidukht, the daughter of Khosrov. He had
06Khor2    77:3|He had ensconced himself in the fortress of Ani, as if
06Khor2    77:5|Likewise the Arsacids, who had been deprived
06Khor2    77:5|who had been deprived of the crown and of their residence
06Khor2    77:5|in Ayrarat, he reestablished in the same place with their former
06Khor2    77:6|He increased the cults of the temples and
06Khor2    77:6|He increased the cults of the temples and ordered the fire
06Khor2    77:6|of the temples and ordered the fire of Ormizd, which was
06Khor2    77:6|of Ormizd, which was on the altar at Bagavan, to be
06Khor2    77:7|But the statues that Vaḷarshak had set
06Khor2    77:7|Vaḷarshak had set up as the images of his ancestors with
06Khor2    77:7|his ancestors with those of the sun and moon at Armavir
06Khor2    77:8|He subjected the land to tribute by an
06Khor2    77:9|Furthermore he renewed the frontiers established by Artashēs by
06Khor2    77:9|Artashēs by setting stones in the ground, and he changed their
06Khor2    77:10|him, for one year until the reign of Trdat, his son
06Khor2    77:10|Shapuh - which meanschild of the king
06Khor2    78:1|The slaughter of the Mandakuni family
06Khor2    78:1|The slaughter of the Mandakuni family by Artashir
06Khor2    78:2|had heard that one of the Armenian princes had fled with
06Khor2    78:2|him by bringing him to the imperial court
06Khor2    78:3|that it was Artavazd of the Mandakuni family. He ordered that
06Khor2    78:4|When the Armenians had fled from Artashir
06Khor2    78:4|these too had fled with the families of the other princes
06Khor2    78:4|fled with the families of the other princes. And when Artashir
06Khor2    78:4|And when Artashir had subjected the rest, they returned and were
06Khor2    78:4|and were all put to the sword
06Khor2    78:5|certain Tachat, who was from the family of Ashots’ and descended
06Khor2    78:5|rescued her by fleeing to the city of Caesarea, he married
06Khor2    79:1|Concerning the prowess of Trdat during the
06Khor2    79:1|the prowess of Trdat during the years of anarchy in Armenia
06Khor2    79:2|He speaks of the prowess of Trdat: first of
06Khor2    79:2|an expert horseman, dexterous in the use of arms, and a
06Khor2    79:2|exercises. And then according to the oracle of the Peloponnesian temple
06Khor2    79:2|according to the oracle of the Peloponnesian temple of Hephaistos, in
06Khor2    79:2|Peloponnesian temple of Hephaistos, in the boxing match he outdid Clitostratos
06Khor2    79:2|also Cerasos of Argos; for the latter pulled out the hoof
06Khor2    79:2|for the latter pulled out the hoof of an ox, whereas
06Khor2    79:2|held two wild bulls by the horn, twisted, and threw them
06Khor2    79:3|to drive a chariot in the races of the hippodrome, he
06Khor2    79:3|chariot in the races of the hippodrome, he was thrown by
06Khor2    79:3|hippodrome, he was thrown by the skill of his opponent and
06Khor2    79:3|his opponent and fell to the ground. But he seized the
06Khor2    79:3|the ground. But he seized the chariot and stopped it, at
06Khor2    79:4|And in the war of Probus against the
06Khor2    79:4|the war of Probus against the Goths there was a great
06Khor2    79:4|great famine. Finding no stores, the soldiers revolted and killed him
06Khor2    79:4|they rose up against all the nobles
06Khor2    79:5|them, preventing anyone from entering the palace of Licinius, with whom
06Khor2    79:6|army, he gave battle to the Persian king, and after gaining
06Khor2    79:6|Persian king, and after gaining the victory he returned to Rome
06Khor2    79:7|to his support and having the desert peoples of Tachikastan on
06Khor2    79:7|battle a second time to the Roman army on both sides
06Khor2    79:7|army on both sides of the Euphrates. In the battle Carus
06Khor2    79:7|sides of the Euphrates. In the battle Carus was killed at
06Khor2    79:8|Carinus, who had marched into the desert against Koṙnak in the
06Khor2    79:8|the desert against Koṙnak in the company of Trdat, was slaughtered
06Khor2    79:9|did not gallop away with the fugitives. But he picked up
06Khor2    79:9|picked up his arms and the horse’s accoutrements and swam across
06Khor2    79:9|horse’s accoutrements and swam across the wide and deep Euphrates to
06Khor2    79:10|Thrace, and Diocletian succeeded to the throne
06Khor2    80:1|A brief exposition of the birth and life of Gregory
06Khor2    80:1|Gregory and his sons from the letter of the bishop Artit’es
06Khor2    80:1|sons from the letter of the bishop Artit’es concerning a question
06Khor2    80:1|Artit’es concerning a question of the hermit Mark in Agṙochan
06Khor2    80:2|certain Persian, not one of the lesser and insignificant people, whose
06Khor2    80:2|Burdar, went from Persia to the province of Cappadocia and settled
06Khor2    80:3|a Christian wife called Sophy, the sister of a certain magnate
06Khor2    80:4|At this point the birth of our Illuminator took
06Khor2    80:4|and by chance Sophy became the child’s nurse. When the catastrophe
06Khor2    80:4|became the child’s nurse. When the catastrophe occurred, Euthalius took his
06Khor2    80:4|sister and her husband with the child and returned to Cappadocia
06Khor2    80:5|am happy to say, for the sake of preparing the way
06Khor2    80:5|for the sake of preparing the way for our salvation
06Khor2    80:6|or expectation did they raise the child of Pahlav descent in
06Khor2    80:6|child of Pahlav descent in the Roman empire and dedicate him
06Khor2    80:6|empire and dedicate him to the Christian faith
06Khor2    80:7|But when the child reached maturity, a certain
06Khor2    80:7|to his daughter Mariam. After the birth of two sons in
06Khor2    80:8|Mariam with the younger child entered a convent
06Khor2    80:9|But the elder child remained with his
06Khor2    80:10|more truly, to carry out the task of preaching to our
06Khor2    80:11|Now the sons were even more wonderful
06Khor2    80:12|quickly turned back and in the city of Sebaste occupied himself
06Khor2    81:1|Whence and how the Mamikonian family arose
06Khor2    81:2|of Sasan, died, he left the throne of Persia to his
06Khor2    81:3|say, there came to Armenia the ancestor of the Mamikonian family
06Khor2    81:3|to Armenia the ancestor of the Mamikonian family from the northeast
06Khor2    81:3|of the Mamikonian family from the northeast, from a valiant and
06Khor2    81:3|noble land foremost among all the nations of the north, I
06Khor2    81:3|among all the nations of the north, I mean the land
06Khor2    81:3|of the north, I mean the land of the Chinese, of
06Khor2    81:3|I mean the land of the Chinese, of whom the following
06Khor2    81:3|of the Chinese, of whom the following tale is told
06Khor2    81:4|In the year of Artashir’s death a
06Khor2    81:4|in their tonguehonor of the kingdom,’’ had two foster
06Khor2    81:5|When Bḷdokh slandered Mamgon, the Chinese king Arbok ordered Mamgon
06Khor2    81:6|this he did not heed the king’s summons but fled with
06Khor2    81:7|extradition, and when Artashir refused, the king of China prepared for
06Khor2    81:8|died and Shapuh came to the throne
06Khor2    81:9|allow him to remain in the land of the Aryans but
06Khor2    81:9|remain in the land of the Aryans but sent him with
06Khor2    81:10|And he sent word to the king of China, saying: “May
06Khor2    81:10|had sworn to him by the light of the sun. But
06Khor2    81:10|him by the light of the sun. But to cause you
06Khor2    81:10|him from my country to the edge of the earth in
06Khor2    81:10|country to the edge of the earth in the west, which
06Khor2    81:10|edge of the earth in the west, which is equivalent to
06Khor2    81:11|And because, as they say, the Chinese are the most peace
06Khor2    81:11|they say, the Chinese are the most peace loving of all
06Khor2    81:11|most peace loving of all the inhabitants on the face of
06Khor2    81:11|of all the inhabitants on the face of the earth, he
06Khor2    81:11|inhabitants on the face of the earth, he agreed to make
06Khor2    81:11|So, it is clear that the Chinese nation is truly devoted
06Khor2    81:12|gazelles and marvelous creatures and the animals called ‘‘donkey goats.” There
06Khor2    81:12|animals called ‘‘donkey goats.” There the food of common people, they
06Khor2    81:12|is aristocratic and food for the few - the pheasant and the
06Khor2    81:12|and food for the few - the pheasant and the swan and
06Khor2    81:12|the few - the pheasant and the swan and other such delicacies
06Khor2    81:13|The number of precious stones and
06Khor2    81:13|precious stones and pearls of the magnates they say no one
06Khor2    81:13|one knows. And as for the garments which among us are
06Khor2    81:13|garments which among us are the robes of the few, for
06Khor2    81:13|us are the robes of the few, for them they are
06Khor2    81:13|few, for them they are the common dress
06Khor2    81:14|So much for the land of China
06Khor2    81:15|country against his will, met the returning Trdat. He did not
06Khor2    81:15|did not turn back with the Persian army but advanced with
06Khor2    82:1|The prowess of Trdat during his
06Khor2    82:2|and found that Trdat gained the throne in the third year
06Khor2    82:2|Trdat gained the throne in the third year of Diocletian and
06Khor2    82:3|arrived at Caesarea, most of the princes went to meet him
06Khor2    82:4|sister Khosrovidukht and had guarded the treasures in his fortress with
06Khor2    82:4|although he did not know the truth about God, yet he
06Khor2    82:4|about God, yet he realized the falsity of the idols
06Khor2    82:4|he realized the falsity of the idols
06Khor2    82:6|Mandakuni, because he had been the cause of his escape and
06Khor2    82:6|escape and of his attaining the glory of his fathers. Therefore
06Khor2    82:6|Therefore, he entrusted him with the command of the Armenian army
06Khor2    82:6|him with the command of the Armenian army
06Khor2    82:7|For the same reason he appointed Tachat
06Khor2    82:7|brother-in-law, prince over the province of Ashots’
06Khor2    82:8|It was the latter who in the future
06Khor2    82:8|was the latter who in the future was to warn his
06Khor2    82:8|in-law Artavazd and he the king first that Gregory was
06Khor2    82:8|Anak’s son and later about the sons of Gregory, as he
06Khor2    82:8|about them when living in the city of Caesarea
06Khor2    82:9|The valiant Trdat quickly engaged in
06Khor2    82:9|and then in Persia, gaining the victory himself in person
06Khor2    82:10|occasion, surpassing that Elianan in the Old Testament [cf. 2 Kings 23; Chron. 11:11], he raised his
06Khor2    82:11|And on another occasion, the powerful Persians felt the strength
06Khor2    82:11|occasion, the powerful Persians felt the strength of the giant and
06Khor2    82:11|Persians felt the strength of the giant and the force of
06Khor2    82:11|strength of the giant and the force of his arms. They
06Khor2    82:11|arrows; struck down it threw the king to the ground
06Khor2    82:11|it threw the king to the ground
06Khor2    82:12|in turn overthrowing many of the enemy. Seizing the horse of
06Khor2    82:12|many of the enemy. Seizing the horse of one of them
06Khor2    82:13|On the second occasion furthermore, willingly being
06Khor2    82:13|with his sword he scattered the ranks of elephants
06Khor2    83:2|land he sent General Smbat, the father of Bagarat, to bring
06Khor2    83:2|father of Bagarat, to bring the maiden Ashkhēn, the daughter of
06Khor2    83:2|to bring the maiden Ashkhēn, the daughter of Ashkhadar, to be
06Khor2    83:2|was no less tall than the king
06Khor2    83:3|crowned in order to become the king’s bride
06Khor2    83:4|Khosrov, who did not attain the stature of his parents
06Khor2    83:5|those same days occurred also the marriage of Maximina, the daughter
06Khor2    83:5|also the marriage of Maximina, the daughter of Diocletian, in Nicomedia
06Khor2    83:5|in Nicomedia; her husband was the Emperor Constantine, son of Constantius
06Khor2    83:5|Emperor Constantine, son of Constantius, the Roman emperor, who had not
06Khor2    83:6|This Constantine at the time of his marriage became
06Khor2    83:8|The latter, before he became emperor
06Khor2    83:9|cajoled by his wife Maximina, the daughter of Diocletian, he raised
06Khor2    83:9|Diocletian, he raised persecutions against the church. After making many martyrs
06Khor2    83:10|which the soothsayers and Marsian doctors were
06Khor2    83:11|Some pagan priests, at the advice of demons, bade him
06Khor2    83:11|and to wash himself in the warm blood and be healed
06Khor2    83:12|But when he heard the crying of the children and
06Khor2    83:12|he heard the crying of the children and the wailing of
06Khor2    83:12|crying of the children and the wailing of their mothers, he
06Khor2    83:13|he received a command from the apostles to purify himself by
06Khor2    83:13|apostles to purify himself by the life-giving washing of the
06Khor2    83:13|the life-giving washing of the font at the hands of
06Khor2    83:13|washing of the font at the hands of Silvester, the bishop
06Khor2    83:13|at the hands of Silvester, the bishop of Rome, who on
06Khor2    83:13|by him had hidden in the mountain of Seraption. Being instructed
06Khor2    83:13|and then God removed all the tyrants from before his face
06Khor2    84:1|The massacre of the Sḷkunik’ by
06Khor2    84:1|The massacre of the Sḷkunik’ by the Chinese Mamgon
06Khor2    84:1|massacre of the Sḷkunik’ by the Chinese Mamgon
06Khor2    84:2|against our land. Inciting all the northern peoples to advance on
06Khor2    84:2|for his own arrival with the Aryans from the other direction
06Khor2    84:2|arrival with the Aryans from the other direction
06Khor2    84:3|Seduced by his words, Sḷuk, the prince of the Sḷkuni family
06Khor2    84:3|words, Sḷuk, the prince of the Sḷkuni family, killed his own
06Khor2    84:3|his own son-in-law, the old Awtay who was of
06Khor2    84:3|old Awtay who was of the Amatuni family and had been
06Khor2    84:3|Amatuni family and had been the guardian of Khosrovidukht, the king’s
06Khor2    84:3|been the guardian of Khosrovidukht, the king’s sister
06Khor2    84:4|Very soon after this Trdat the Great arrived from the west
06Khor2    84:4|Trdat the Great arrived from the west, and having learned about
06Khor2    84:4|Shapuh had not arrived at the appointed time, he marched against
06Khor2    84:4|appointed time, he marched against the northern peoples
06Khor2    84:5|But the prince of the Sḷkuni family
06Khor2    84:5|But the prince of the Sḷkuni family fortified himself in
06Khor2    84:5|where he had as refuge the inhabitants of the mountain called
06Khor2    84:5|as refuge the inhabitants of the mountain called Sim. Opposing the
06Khor2    84:5|the mountain called Sim. Opposing the king, he threw the land
06Khor2    84:5|Opposing the king, he threw the land into confusion; and in
06Khor2    84:5|land into confusion; and in the vicinity of the mountain he
06Khor2    84:5|and in the vicinity of the mountain he did not allow
06Khor2    84:6|The king said to all the
06Khor2    84:6|The king said to all the princely houses of Armenia to
06Khor2    84:7|The king said to all the
06Khor2    84:7|The king said to all the princely houses of Armenia: “Whoever
06Khor2    84:7|Armenia: “Whoever brings to me the prince of the Sḷkuni family
06Khor2    84:7|to me the prince of the Sḷkuni family, to him I
06Khor2    84:7|villages and estates and all the domains of the Sḷkuni family
06Khor2    84:7|and all the domains of the Sḷkuni family
06Khor2    84:8|This Mamgon, the Chinese, undertook
06Khor2    84:9|While the king marched to the regions
06Khor2    84:9|While the king marched to the regions of Albania against the
06Khor2    84:9|the regions of Albania against the northern peoples, Mamgon came with
06Khor2    84:9|with all his entourage to the regions of Tarawn as if
06Khor2    84:9|as if in revolt against the king. And on setting out
06Khor2    84:9|men on foot to inform the prince of the Sḷkuni family
06Khor2    84:9|to inform the prince of the Sḷkuni family about the king’s
06Khor2    84:9|of the Sḷkuni family about the king’s departure for Albania. “The
06Khor2    84:9|the king’s departure for Albania. “The danger is great,” he said
06Khor2    84:9|Trdat; therefore, he went to the regions of Albania to wage
06Khor2    84:9|to wage war against all the northern peoples. So, the time
06Khor2    84:9|all the northern peoples. So, the time is now suitable for
06Khor2    84:9|myself with you because of the insults I have suffered from
06Khor2    84:9|insults I have suffered from the king
06Khor2    84:10|At this the prince of the Sḷkuni family
06Khor2    84:10|At this the prince of the Sḷkuni family greatly rejoiced, and
06Khor2    84:10|did not allow him into the fortress until he might see
06Khor2    84:10|he would keep faith with the oaths and treaties
06Khor2    84:11|But the aforementioned Mamgon tried in every
06Khor2    84:11|to indicate his friendship for the rebel and persuaded him that
06Khor2    84:11|freely to enter and leave the fortress
06Khor2    84:12|fidelity, one day he persuaded the prince of the Sḷkuni family
06Khor2    84:12|he persuaded the prince of the Sḷkuni family to leave the
06Khor2    84:12|the Sḷkuni family to leave the fortress to hunt wild beasts
06Khor2    84:12|to hunt wild beasts. During the hunt he shot an arrow
06Khor2    84:12|he shot an arrow into the middle of his back and
06Khor2    84:12|of his back and struck the rebel to the ground
06Khor2    84:12|and struck the rebel to the ground
06Khor2    84:13|Hastening with his men to the gate of the fortress, he
06Khor2    84:13|men to the gate of the fortress, he seized the castle
06Khor2    84:13|of the fortress, he seized the castle and imprisoned all those
06Khor2    84:14|He also decided to destroy the family of the Sḷkuni, and
06Khor2    84:14|to destroy the family of the Sḷkuni, and he slaughtered them
06Khor2    84:14|two escaped in flight to the land of Tsop’k’
06Khor2    84:15|Mamgon quickly informed the king. Trdat, delighted with the
06Khor2    84:15|the king. Trdat, delighted with the news, wrote an edict that
06Khor2    84:15|to have authority over all the lands that he had promised
06Khor2    84:15|made him a prince in the place of the rebel with
06Khor2    84:15|prince in the place of the rebel with the title Mamgonean
06Khor2    84:15|place of the rebel with the title Mamgonean after his own
06Khor2    84:16|But he ordered the Sḷkunik’ who remained not to
06Khor2    85:1|The prowess of Trdat in the
06Khor2    85:1|The prowess of Trdat in the war in Albania, in which
06Khor2    85:1|Albania, in which he cut the king of the Basilk’ in
06Khor2    85:1|he cut the king of the Basilk’ in half
06Khor2    85:2|King Trdat with all the Armenians descended into the plain
06Khor2    85:2|all the Armenians descended into the plain of Gargar and met
06Khor2    85:2|plain of Gargar and met the northern peoples in battle. When
06Khor2    85:2|northern peoples in battle. When the two sides joined, he cut
06Khor2    85:2|two sides joined, he cut the host of the enemy into
06Khor2    85:2|he cut the host of the enemy into two, assailing them
06Khor2    85:3|I am unable to describe the quickness of his arm and
06Khor2    85:3|how an infinite number of the enemy were struck to the
06Khor2    85:3|the enemy were struck to the ground by him and rolled
06Khor2    85:3|by him and rolled in the dust. Like a net full
06Khor2    85:3|full of fish emptied on the ground by an expert fisherman
06Khor2    85:3|expert fisherman, they danced on the surface of the earth
06Khor2    85:3|danced on the surface of the earth
06Khor2    85:4|Seeing this, the king of the Basilk’ approached
06Khor2    85:4|Seeing this, the king of the Basilk’ approached the king. Drawing
06Khor2    85:4|king of the Basilk’ approached the king. Drawing from his horse’s
06Khor2    85:4|he skillfully caught him on the left shoulder and the right
06Khor2    85:4|on the left shoulder and the right armpit, for he, Trdat
06Khor2    85:5|he was unable to dislodge the giant Trdat with his hand
06Khor2    85:5|he grasped his horse’s chest. The giant was quick, not so
06Khor2    85:5|his horse as to grasp the sinew in his left hand
06Khor2    85:5|and cut his opponent through the middle, also splitting the head
06Khor2    85:5|through the middle, also splitting the head and reins of his
06Khor2    85:6|The whole army, seeing their king
06Khor2    85:6|chased them as far as the land of the Huns
06Khor2    85:6|far as the land of the Huns
06Khor2    85:7|own army and many of the nobles had fallen - among whom
06Khor2    85:7|nobles had fallen - among whom the commander-in-chief of all
06Khor2    85:7|commander-in-chief of all the Armenians, Artavazd Mandakuni, was killed
06Khor2    85:8|Thus he brought together all the north, raised many troops, and
06Khor2    85:8|men generals: Mihran, prince of the Georgians, whom he trusted because
06Khor2    85:8|his belief in Christ; Bagarat, the aspet; Manachihr, prince of the
06Khor2    85:8|the aspet; Manachihr, prince of the Rshtunik’; and Vahan, prince of
06Khor2    85:8|Rshtunik’; and Vahan, prince of the Amatunik’
06Khor2    85:9|we have to tell of the conversion of Mihran and the
06Khor2    85:9|the conversion of Mihran and the land of Georgia
06Khor2    86:1|Concerning the blessed Nunē; how she became
06Khor2    86:1|blessed Nunē; how she became the cause of the Georgians’ salvation
06Khor2    86:1|she became the cause of the Georgians’ salvation
06Khor2    86:2|woman called Nunē, one of the scattered companions of Saint Rhipsimē
06Khor2    86:2|fled to Georgia, to Mtskheta the capital, acquired the grace of
06Khor2    86:2|to Mtskheta the capital, acquired the grace of healing through her
06Khor2    86:2|many afflicted people, most notably the wife of Mihran, the prince
06Khor2    86:2|notably the wife of Mihran, the prince of Georgia
06Khor2    86:3|miracles?” and he learned of the preaching of Christ’s gospel. Hearing
06Khor2    86:4|time news reached him of the miracles that had been worked
06Khor2    86:4|been worked in Armenia for the king and the nobles, and
06Khor2    86:4|Armenia for the king and the nobles, and of the companions
06Khor2    86:4|and the nobles, and of the companions of blessed Nunē. Astonished
06Khor2    86:5|hunt. He went astray in the crags of the mountains as
06Khor2    86:5|astray in the crags of the mountains as the air darkened
06Khor2    86:5|crags of the mountains as the air darkened - although his vision
06Khor2    86:5|was not obscured - according to the saying: “He summons the mist
06Khor2    86:5|to the saying: “He summons the mist with his voice” [Job 38:34] and
06Khor2    86:5|voice” [Job 38:34] and again: “He darkens the day into night
06Khor2    86:6|to go hunting, torments from the Lord had fallen upon him
06Khor2    86:7|he begged in prayer that the air might become light and
06Khor2    86:8|do from then on, for the Georgians had happily accepted the
06Khor2    86:8|the Georgians had happily accepted the preaching of the gospel
06Khor2    86:8|happily accepted the preaching of the gospel
06Khor2    86:9|received a command to destroy the idols, just as he had
06Khor2    86:9|himself, and to set up the honorable sign of the cross
06Khor2    86:9|up the honorable sign of the cross until the day when
06Khor2    86:9|sign of the cross until the day when the Lord would
06Khor2    86:9|cross until the day when the Lord would grant them a
06Khor2    86:10|So straightaway she destroyed the image of Aramazd, god of
06Khor2    86:10|of thunder, which stood outside the city; between the city and
06Khor2    86:10|stood outside the city; between the city and the image flowed
06Khor2    86:10|city; between the city and the image flowed the powerful river
06Khor2    86:10|city and the image flowed the powerful river Kura. Everyone had
06Khor2    86:10|accustomed to worship this in the mornings from their roofs, for
06Khor2    86:10|wished to sacrifice, he crossed the river and sacrificed in front
06Khor2    86:10|and sacrificed in front of the temples
06Khor2    86:11|However, the nobles of the city rose
06Khor2    86:11|However, the nobles of the city rose up against her
06Khor2    86:11|we to worship instead of the idols?” They were told: “The
06Khor2    86:11|the idols?” They were told: “The sign of Christ’s cross.” This
06Khor2    86:11|made and set up on the pretty hill to the east
06Khor2    86:11|on the pretty hill to the east of the city, separated
06Khor2    86:11|hill to the east of the city, separated from it by
06Khor2    86:12|And all the people worshipped it in the
06Khor2    86:12|the people worshipped it in the mornings from their roofs, just
06Khor2    86:13|when they went out to the hill and saw a piece
06Khor2    86:13|a few despised it on the grounds that their whole forest
06Khor2    86:14|it and went away. But the benevolent God, looking down on
06Khor2    86:14|a pillar of cloud, and the mountain was filled with a
06Khor2    86:14|odor, and there was heard the sound of a host singing
06Khor2    86:14|shone out a light in the form of a cross, the
06Khor2    86:14|the form of a cross, the same in shape and size
06Khor2    86:14|in shape and size as the wooden cross, and it stood
06Khor2    86:16|But the blessed Nunē then went out
06Khor2    86:16|then went out to proselytize the other provinces of Georgia with
06Khor2    86:16|or excess, a stranger to the world and all in it
06Khor2    86:16|her words a witness to the Word of God, and by
06Khor2    86:17|preached beginning from Kḷarjk’ to the gates of the Alans and
06Khor2    86:17|Kḷarjk’ to the gates of the Alans and the Caspians, as
06Khor2    86:17|gates of the Alans and the Caspians, as far as the
06Khor2    86:17|the Caspians, as far as the borders of the Massagetae, as
06Khor2    86:17|far as the borders of the Massagetae, as Agathangelos informs you
06Khor2    86:18|let us now return to the story of Trdat’s invasion of
06Khor2    87:1|The defeat of Shapuh and his
06Khor2    87:1|his unwilling submission to Constantine the Great, Trdat’s capture of Ecbatana
06Khor2    87:1|Trdat’s capture of Ecbatana and the arrival of his relatives, and
06Khor2    87:1|arrival of his relatives, and the discovery of the saving wood
06Khor2    87:1|relatives, and the discovery of the saving wood at that time
06Khor2    87:2|Trdat, although he had gained the victory, nonetheless because his army
06Khor2    87:2|alone before being joined by the mass of the Roman army
06Khor2    87:2|joined by the mass of the Roman army, which had attacked
06Khor2    87:2|Shapuh to flight, and plundered the whole land
06Khor2    87:3|with all his men and the troops under them, invaded the
06Khor2    87:3|the troops under them, invaded the northern regions of the Persian
06Khor2    87:3|invaded the northern regions of the Persian empire in a year
06Khor2    87:4|his relative and kinsman Kamsar, the eldest son of Perozamat
06Khor2    87:5|This Perozamat was the boy whom Burz had rescued
06Khor2    87:5|saved when Artashir had slaughtered the Karenean branch of the Pahlav
06Khor2    87:5|slaughtered the Karenean branch of the Pahlav
06Khor2    87:6|and put in command of the army with a view to
06Khor2    87:6|planned to cast him into the hands of the barbarians
06Khor2    87:6|him into the hands of the barbarians
06Khor2    87:7|Vzurk, who was called Khak’an, the latter, vanquished, gave him his
06Khor2    87:7|he took many wives from the relatives of Artashir, and having
06Khor2    87:8|his son Shapuh, but in the course of many battles defeated
06Khor2    87:9|At the same time there lived another
06Khor2    87:11|fought with fearsome bravery in the wars during his father’s lifetime
06Khor2    87:11|was struck by someone on the head with an axe, and
06Khor2    87:11|axe, and a part of the bone of his skull was
06Khor2    87:11|he was cured by medicines, the curve of his head remained
06Khor2    87:12|But Trdat secured for himself the seven-walled Ecbatana, and leaving
06Khor2    87:13|Constantine for a treaty and the establishment of eternal peace. This
06Khor2    87:13|Helen to Jerusalem to seek the honorable cross. She found the
06Khor2    87:13|the honorable cross. She found the saving wood with the five
06Khor2    87:13|found the saving wood with the five nails through Juda, a
06Khor2    88:1|The imprisonment of Licinius, the transfer
06Khor2    88:1|The imprisonment of Licinius, the transfer of the court from
06Khor2    88:1|of Licinius, the transfer of the court from Rome, and the
06Khor2    88:1|the court from Rome, and the building of Constantinople
06Khor2    88:2|When God had removed all the tyrants from before Constantine, the
06Khor2    88:2|the tyrants from before Constantine, the latter greatly honored Licinius and
06Khor2    88:2|own stepsister, adorned him with the purple and the crown of
06Khor2    88:2|him with the purple and the crown of a Caesar, bestowed
06Khor2    88:2|a Caesar, bestowed on him the second rank, and made him
06Khor2    88:2|made him ruler over all the east
06Khor2    88:3|Scripture said with regard to the Hebrews, reckoning the transformation of
06Khor2    88:3|regard to the Hebrews, reckoning the transformation of evil to be
06Khor2    88:3|of evil to be impossible, the same happened here also. It
06Khor2    88:3|also. It is impossible for the leopard to change his spots
06Khor2    88:3|to change his spots or the Ethiopian his skin, and likewise
06Khor2    88:3|his skin, and likewise for the impious man to change his
06Khor2    88:4|to be doing violence to the faith, and second to be
06Khor2    88:5|He raised persecutions against the church and worked secret treachery
06Khor2    88:5|because of his passion for the blessed Glaphyra. For this reason
06Khor2    88:5|reason, he killed Saint Basil, the bishop of Amasya in Pontus
06Khor2    88:6|When the plot was revealed and he
06Khor2    88:7|impious one is hateful to the just
06Khor2    88:8|Now when the victorious Constantine arrived, God delivered
06Khor2    88:8|iron bonds and sent to the mines that he might pray
06Khor2    88:9|with his sons showed that the Roman empire was one; and
06Khor2    88:9|celebrated his twentieth anniversary in the city of Nicomedia
06Khor2    88:10|He reigned from the fourth year of the persecutions
06Khor2    88:10|from the fourth year of the persecutions until the thirteenth year
06Khor2    88:10|year of the persecutions until the thirteenth year of the peace
06Khor2    88:10|until the thirteenth year of the peace, an anniversary the world
06Khor2    88:10|of the peace, an anniversary the world still celebrates today
06Khor2    88:11|to Byzantium and there established the court, being ordered to do
06Khor2    88:11|very splendid buildings and increased the city fivefold
06Khor2    88:12|few buildings like those of the world conqueror Alexander of Macedon
06Khor2    88:12|built in his own memory the so-called Strategion - for in
06Khor2    88:12|for in it he stored the war materiel
06Khor2    88:13|This was later renewed by the Roman emperor Severus, who himself
06Khor2    88:13|who himself built baths in the place of the column, which
06Khor2    88:13|baths in the place of the column, which had as an
06Khor2    88:13|which had as an inscription the mystical name of the sun
06Khor2    88:13|inscription the mystical name of the sun, in the Thracian tongue
06Khor2    88:13|name of the sun, in the Thracian tongue Xeuxippus, by which
06Khor2    88:13|tongue Xeuxippus, by which name the baths were also called
06Khor2    88:14|He also built the theater, both for wild animal
06Khor2    88:14|combats and for players, and the hippodrome, which was unfinished
06Khor2    88:15|Constantine established the city in every way and
06Khor2    88:15|called it New Rome, but the world called it the city
06Khor2    88:15|but the world called it the city of Constantine
06Khor2    88:16|he secretly took from Rome the sculpture called the Palladium and
06Khor2    88:16|from Rome the sculpture called the Palladium and placed it in
06Khor2    88:16|Palladium and placed it in the Forum under the column that
06Khor2    88:16|it in the Forum under the column that he himself had
06Khor2    89:1|Concerning Arius the heretic and the council that
06Khor2    89:1|Concerning Arius the heretic and the council that took place on
06Khor2    89:1|his account in Nicaea, and the miracle that happened to Gregory
06Khor2    89:2|taught a wicked heresy: that the Son is not equal to
06Khor2    89:2|Son is not equal to the Father and not from the
06Khor2    89:2|the Father and not from the nature and being of the
06Khor2    89:2|the nature and being of the Father, nor born from the
06Khor2    89:2|the Father, nor born from the Father before all ages, but
06Khor2    89:2|later. This impious Arius suffered the death that he merited in
06Khor2    89:2|death that he merited in the latrines
06Khor2    89:3|a command was promulgated by the Emperor Constantine that a council
06Khor2    89:4|Victor and Vincent, priests from the city of Rome with the
06Khor2    89:4|the city of Rome with the signature of Saint Silvester, and
06Khor2    89:4|signature of Saint Silvester, and the bishops Alexander of Alexandria, Eustathius
06Khor2    89:5|there arrived an edict of the Emperor Constantine to our King
06Khor2    89:5|him he should go to the council. But Trdat refused
06Khor2    89:6|because he had heard of the alliance of Shapuh with the
06Khor2    89:6|the alliance of Shapuh with the king of India and with
06Khor2    89:6|king of India and with the Khak’an of the east, and
06Khor2    89:6|and with the Khak’an of the east, and that his commanders
06Khor2    89:7|suspicious that he might break the treaty according to the custom
06Khor2    89:7|break the treaty according to the custom of pagans, he therefore
06Khor2    89:7|he therefore did not leave the country without his presence
06Khor2    89:8|given even more honor from the council on account of his
06Khor2    89:9|Aristakēs with a copy of the true confession of faith signed
06Khor2    89:10|his way he met Leontius the Great at the moment when
06Khor2    89:10|met Leontius the Great at the moment when he was baptizing
06Khor2    89:10|when he was baptizing Gregory, the father of Gregory the theologian
06Khor2    89:10|Gregory, the father of Gregory the theologian. When the latter emerged
06Khor2    89:10|of Gregory the theologian. When the latter emerged from the water
06Khor2    89:10|When the latter emerged from the water, light shone out around
06Khor2    89:10|around him, which none of the multitude saw save Leontius, who
06Khor2    89:10|Persia, who were traveling to the council by the same road
06Khor2    89:10|traveling to the council by the same road
06Khor2    90:1|The return of Aristakēs from Nicaea
06Khor2    90:1|return of Aristakēs from Nicaea, the conversion of his kinsmen, and
06Khor2    90:1|conversion of his kinsmen, and the constructions at Garni
06Khor2    90:2|Aristakēs traveled with Leontius the Great to the city of
06Khor2    90:2|with Leontius the Great to the city of Nicaea, where the
06Khor2    90:2|the city of Nicaea, where the three hundred and eighteen fathers
06Khor2    90:2|fathers had assembled to overthrow the Arians. These they anathematized and
06Khor2    90:2|and excommunicated from communion with the church, and in like manner
06Khor2    90:2|church, and in like manner the emperor deported them to the
06Khor2    90:2|the emperor deported them to the mines
06Khor2    90:3|Then Aristakes returned with the orthodox creed and the twenty
06Khor2    90:3|with the orthodox creed and the twenty canonical chapters of the
06Khor2    90:3|the twenty canonical chapters of the council and met his father
06Khor2    90:3|and met his father and the king in the city of
06Khor2    90:3|father and the king in the city of Vaḷarshapat
06Khor2    90:4|chapters of his own to the canons of the council to
06Khor2    90:4|own to the canons of the council to take greater care
06Khor2    90:5|with his relatives by Gregory the Great. The king, receiving him
06Khor2    90:5|relatives by Gregory the Great. The king, receiving him from the
06Khor2    90:5|The king, receiving him from the water, gave him as inheritance
06Khor2    90:5|water, gave him as inheritance the great property of Artashēs, which
06Khor2    90:5|is now called Draskhanakert, and the province of Shirak, as to
06Khor2    90:7|However, King Trdat consoled Arshavir, the eldest of Kamsar’s sons, by
06Khor2    90:7|name, and setting him among the number of the princely houses
06Khor2    90:7|him among the number of the princely houses
06Khor2    90:8|He also added other gifts, the city of Eruand and the
06Khor2    90:8|the city of Eruand and the province of the same as
06Khor2    90:8|Eruand and the province of the same as far as the
06Khor2    90:8|the same as far as the end of the great valley
06Khor2    90:8|far as the end of the great valley, only that he
06Khor2    90:8|might banish from his mind the memory of his original land
06Khor2    90:9|Arshavir, greatly loving the province, called it Arsharunik’ after
06Khor2    90:10|So we have explained the reasons for the coming of
06Khor2    90:10|have explained the reasons for the coming of the two clans
06Khor2    90:10|reasons for the coming of the two clans, the Parthians and
06Khor2    90:10|coming of the two clans, the Parthians and the Pahlavik’
06Khor2    90:10|two clans, the Parthians and the Pahlavik’
06Khor2    90:11|About that time Trdat completed the construction of the fortress of
06Khor2    90:11|Trdat completed the construction of the fortress of Garni in hard
06Khor2    90:11|her memory an inscription in the Greek script
06Khor2    90:12|But Saint Gregory returned to the same mountains and thereafter appeared
06Khor2    91:1|Concerning the death of Gregory and Aristakēs
06Khor2    91:1|Gregory and Aristakēs, and why the mountain is calledCaves of
06Khor2    91:2|In the seventeenth year of Trdat’s reign
06Khor2    91:2|our father and parent in the gospel, Gregory, sat on the
06Khor2    91:2|the gospel, Gregory, sat on the throne of the holy apostle
06Khor2    91:2|sat on the throne of the holy apostle Thaddaeus
06Khor2    91:3|After illuminating the whole of Armenia with the
06Khor2    91:3|the whole of Armenia with the light of divine knowledge, banishing
06Khor2    91:3|light of divine knowledge, banishing the darkness of idolatry and filling
06Khor2    91:3|teachers, in his love for the mountains and solitude and a
06Khor2    91:3|successor and remained himself in the province of Daranaḷik’ in the
06Khor2    91:3|the province of Daranaḷik’ in the mountainCaves of Manē
06Khor2    91:5|woman, Manē by name, among the companions of Saint Rhipsimē, like
06Khor2    91:5|of Saint Rhipsimē, like Nunē, the teacher of the Georgians, who
06Khor2    91:5|like Nunē, the teacher of the Georgians, who made no haste
06Khor2    91:5|mountains in some caves in the rock. For this reason, the
06Khor2    91:5|the rock. For this reason, the mountain was namedCaves of
06Khor2    91:6|revealed himself and traveled about the country, confirming his disciples in
06Khor2    91:6|country, confirming his disciples in the faith
06Khor2    91:7|own son Aristakēs returned from the council of Nicaea, thenceforth Saint
06Khor2    91:8|Therefore from the beginning of his priesthood in
06Khor2    91:8|beginning of his priesthood in the seventeenth year of Trdat’s reign
06Khor2    91:8|year of Trdat’s reign until the forty-seventh of the same
06Khor2    91:8|until the forty-seventh of the same, from when he no
06Khor2    91:9|patriarch for seven years, from the forty-seventh year of Trdat
06Khor2    91:10|a spiritual sword, according to the saying [cf. Eph. 6:17; Heb. 4:12], and thus was accounted
06Khor2    91:10|accounted an enemy of all the unjust and evildoers
06Khor2    91:11|who had been appointed to the governorship of what is called
06Khor2    91:11|day. And meeting him on the road in the province of
06Khor2    91:11|him on the road in the province of Tsop’k’, he slew
06Khor2    91:11|Tsop’k’, he slew him by the sword and fled himself to
06Khor2    91:11|sword and fled himself to the Taurus of Cilicia
06Khor2    91:12|But his disciples took the saint’s body to the province
06Khor2    91:12|took the saint’s body to the province of Ekeḷeats’ and laid
06Khor2    91:13|brother Vrt’anēs succeeded him from the fifty-fourth year of Trdat
06Khor2    91:14|Gregory lived in seclusion in the Cave of Manē for many
06Khor2    91:14|his death was transposed to the ranks of the angels
06Khor2    91:14|transposed to the ranks of the angels
06Khor2    91:15|dead and buried him in the same place without knowing who
06Khor2    91:16|fitting that they who were the ministers of our Savior’s birth
06Khor2    91:16|Savior’s birth [cf. Luke 2:13] should also be the servants of his disciple’s burial
06Khor2    91:17|of old [cf. Deut. 34:6], lest they become the object of a cult to
06Khor2    91:17|object of a cult to the half-converted barbarian nations
06Khor2    91:18|But when the faith had become firmly established
06Khor2    91:18|them and buried them in the village of T’ordan
06Khor2    91:19|a Parthian by origin, from the province of Pahlav, a descendant
06Khor2    91:19|of Pahlav, a descendant of the reigning Arsacid family, from the
06Khor2    91:19|the reigning Arsacid family, from the Surēn branch through his father
06Khor2    91:19|his father called Anak. From the eastern regions of our land
06Khor2    91:19|divine ray, an escape from the profound evil of idolatry, the
06Khor2    91:19|the profound evil of idolatry, the source of blessing and spiritual
06Khor2    91:19|divine palm tree planted in the house of the Lord and
06Khor2    91:19|planted in the house of the Lord and flourishing in the
06Khor2    91:19|the Lord and flourishing in the courts of our God
06Khor2    91:20|He increased the number of the faithful among
06Khor2    91:20|He increased the number of the faithful among such and so
06Khor2    91:20|age of spiritual wealth [cf. Ps. 91:15] for the glory and praise of God
06Khor2    92:1|Concerning the death of King Trdat, including
06Khor2    92:1|Trdat, including a reproach in the form of a lament
06Khor2    92:2|When speaking of the saint and great man, the
06Khor2    92:2|the saint and great man, the second hero and spiritual overseer
06Khor2    92:2|spiritual overseer of our illumination, the most truly king of all
06Khor2    92:2|very glorious speech as of the coworker and equal in austerity
06Khor2    92:2|our salvation. It has pleased the Holy Spirit to give precedence
06Khor2    92:3|And I would assign the superiority to the king, for
06Khor2    92:3|would assign the superiority to the king, for the two were
06Khor2    92:3|superiority to the king, for the two were equal in the
06Khor2    92:3|the two were equal in the contemplation of God and the
06Khor2    92:3|the contemplation of God and the ascetic life, but the king’s
06Khor2    92:3|and the ascetic life, but the king’s merit was greater in
06Khor2    92:3|greater in subjecting people to the faith by persuasive or forceful
06Khor2    92:3|his efforts on behalf of the faith
06Khor2    92:4|this reason I call him the leader on the road and
06Khor2    92:4|call him the leader on the road and the second father
06Khor2    92:4|leader on the road and the second father of our illumination
06Khor2    92:5|But because this is the time for history and not
06Khor2    92:5|been composed in accordance with the accounts of various historians and
06Khor2    92:5|let us pass on to the order of events as they
06Khor2    92:6|his acts and words for the cause of Christ. He chided
06Khor2    92:6|Christ. He chided and urged the greatest princes, and at the
06Khor2    92:6|the greatest princes, and at the same time all the mass
06Khor2    92:6|at the same time all the mass of the common people
06Khor2    92:6|time all the mass of the common people, to become true
06Khor2    92:6|become true Christians so that the deeds of all might bear
06Khor2    92:6|all might bear witness to the faith
06Khor2    92:7|But I wish to mention the hardheartedness, or rather vain-glory
06Khor2    92:7|glory, of our nation from the beginning to now: enemies to
06Khor2    92:7|beginning to now: enemies to the good, strangers to the truth
06Khor2    92:7|to the good, strangers to the truth, by nature presumptuous and
06Khor2    92:7|presumptuous and perverse, they opposed the king’s will concerning the Christian
06Khor2    92:7|opposed the king’s will concerning the Christian religion, following the will
06Khor2    92:7|concerning the Christian religion, following the will of their wives and
06Khor2    92:8|Unable to endure this, the king cast off his earthly
06Khor2    92:8|a heavenly one, quickly reaching the place of the holy hermit
06Khor2    92:8|quickly reaching the place of the holy hermit of Christ and
06Khor2    92:9|am ashamed here to speak the truth, especially the lawlessness and
06Khor2    92:9|to speak the truth, especially the lawlessness and impiety of our
06Khor2    92:10|will if he would rule the kingdom
06Khor2    92:11|But when the saint did not agree they
06Khor2    92:11|as once in old times the Athenians gave hemlock to Socrates
06Khor2    92:11|speak in our terms, when the Hebrews in their fury gave
06Khor2    92:12|they shut out from themselves the shining ray of piety
06Khor2    92:13|Paul for his own and the enemies of the cross of
06Khor2    92:13|own and the enemies of the cross of Christ [cf. Phil. 3:18]. But I
06Khor2    92:13|own words but those of the Holy Spirit
06Khor2    92:16|glorified his saints and that the Lord will not hear when
06Khor2    92:17|despised those who hope in the Lord
06Khor2    92:18|there will come upon you the trap that you do not
06Khor2    92:18|that you do not recognize; the prey that you have hunted
06Khor2    92:18|and you will fall into the same trap
06Khor2    92:19|his soul will rejoice in the Lord and rejoice in his
06Khor2    92:20|Christ, “what will become of the dry
06Khor2    92:21|Now if this is the case with the saints of
06Khor2    92:21|this is the case with the saints of God and those
06Khor2    92:21|humbled themselves by descending from the throne for God’s sake, what
06Khor2    92:21|our words to God concerning the dangers we run from you
06Khor2    92:23|provide for us; which of the doctors will provide intercession, who
06Khor2    92:24|I shall leave the rest, for you have not
06Khor2    92:24|for you have not restrained the evil tongues and ignorance, with
06Khor2    92:24|have enflamed them more than the furnace of Babylon
06Khor2    92:25|divine but do not comprehend the force of their meaning, and
06Khor2    92:25|do so not according to the will of the Spirit but
06Khor2    92:25|according to the will of the Spirit but according to another’s
06Khor2    92:26|in their right minds. For the one who speaks talks of
06Khor2    92:26|God and things divine, but the thoughts of the speaker are
06Khor2    92:26|divine, but the thoughts of the speaker are directed to another
06Khor2    92:27|hear his voice” [Isa. 42:2]. But for the sake of human glory they
06Khor2    92:28|The torrents of their loquacity flow
06Khor2    92:28|a fountain, as one of the ancients said, and offend all
06Khor2    92:28|ancients said, and offend all the drunkards in the squares
06Khor2    92:28|offend all the drunkards in the squares
06Khor2    92:30|I refrain from mentioning the saying of Christ: that vengeance
06Khor2    92:30|vengeance will be exacted from the blood of the just Abel
06Khor2    92:30|exacted from the blood of the just Abel up to the
06Khor2    92:30|the just Abel up to the blood of Zachariah, which was
06Khor2    92:30|Zachariah, which was shed between the temple and the altar
06Khor2    92:30|shed between the temple and the altar
06Khor2    92:31|am weary of speaking to the ears of the dead
06Khor2    92:31|speaking to the ears of the dead
06Khor2    92:32|poison, they were deprived of the rays of the light of
06Khor2    92:32|deprived of the rays of the light of his grace. He
06Khor2    92:33|End of the second book of the progress
06Khor2    92:33|of the second book of the progress of Greater Armenia
06Khor3    1:1|The Conclusion of the History of
06Khor3    1:1|The Conclusion of the History of Our Fatherland: THERE
06Khor3    1:1|THERE is no study of the antiquity’ of our land, nor
06Khor3    1:1|go through all that of the Greeks owing to the lack
06Khor3    1:1|of the Greeks owing to the lack of time. Likewise, the
06Khor3    1:1|the lack of time. Likewise, the works of Diodore are not
06Khor3    1:2|far as our ability and the records permit, we have given
06Khor3    1:2|account of events from Alexander the Great down to the death
06Khor3    1:2|Alexander the Great down to the death of Saint Trdat, dealing
06Khor3    1:3|after Saint Trdat down to the removal of the Arsacid family
06Khor3    1:3|down to the removal of the Arsacid family from the throne
06Khor3    1:3|of the Arsacid family from the throne and of the posterity
06Khor3    1:3|from the throne and of the posterity of Saint Gregory from
06Khor3    1:3|posterity of Saint Gregory from the patriarchate. We shall deal with
06Khor3    1:3|read very carefully and avidly the history of our fatherland
06Khor3    2:1|What happened after the death of Trdat to Vrt’anēs
06Khor3    2:1|death of Trdat to Vrt’anēs the Great and the three princely
06Khor3    2:1|to Vrt’anēs the Great and the three princely houses
06Khor3    2:2|At the time of Trdat’s death Vrt’anēs
06Khor3    2:2|time of Trdat’s death Vrt’anēs the Great was at the martyrium
06Khor3    2:2|Vrt’anēs the Great was at the martyrium of Saint John, which
06Khor3    2:3|There the inhabitants of that mountain devised
06Khor3    2:3|mountain devised a plot at the instigation of the princes and
06Khor3    2:3|plot at the instigation of the princes and wished to kill
06Khor3    2:3|ungraspable hand, as happened in the time of Elisha of old
06Khor3    2:3|Elisha of old or as the Jews were struck in the
06Khor3    2:3|the Jews were struck in the time of Christ Himself our
06Khor3    2:3|God. Unharmed, Vrt’anēs went to the province of Ekeḷeats’, to the
06Khor3    2:3|the province of Ekeḷeats’, to the town of T’il, where the
06Khor3    2:3|the town of T’il, where the tomb of his brother Aristakēs
06Khor3    2:3|which remained in anarchy as the princely houses had risen against
06Khor3    2:3|other in mutual slaughter. Thus, the three families called Bznuni and
06Khor3    3:1|The murder of Saint Grigoris by
06Khor3    3:1|murder of Saint Grigoris by the barbarians
06Khor3    3:2|With great energy the blessed Trdat waged a campaign
06Khor3    3:2|Trdat waged a campaign for the faith and moral life, especially
06Khor3    3:2|regard to those who inhabited the remoter parts of his kingdom
06Khor3    3:3|Therefore the governors of the northeastern regions
06Khor3    3:3|Therefore the governors of the northeastern regions, the commanders of
06Khor3    3:3|governors of the northeastern regions, the commanders of the distant city
06Khor3    3:3|northeastern regions, the commanders of the distant city called P’aytakaran, came
06Khor3    3:3|P’aytakaran, came and said to the king: “If you wish to
06Khor3    3:3|to rule those lands in the true way according to this
06Khor3    3:3|faith, send them bishops from the line of Saint Gregory because
06Khor3    3:3|they will respect them for the famous name’ of Gregory and
06Khor3    3:4|The blessed Trdat, trusting in this
06Khor3    3:4|this, gave them as bishop the young Grigoris, the elder son
06Khor3    3:4|as bishop the young Grigoris, the elder son of Vrt’anēs
06Khor3    3:5|Although he thought the matter uncanonical, considering his young
06Khor3    3:5|his young age, nonetheless, seeing the nobility of his spirit and
06Khor3    3:5|him with great confidence, in the company of a certain Sanatruk
06Khor3    3:6|of integrity and behaved with the virtues of his fathers. But
06Khor3    3:6|his virginity, and equal to the king in the severity of
06Khor3    3:6|equal to the king in the severity of his asceticism
06Khor3    3:7|However, when the news of Trdat’s death arrived
06Khor3    3:7|news of Trdat’s death arrived, the same Sanatruk and some other
06Khor3    3:7|and some other men among the ever-faithless Aḷuank’ plotted, and
06Khor3    3:7|plotted, and these barbarians murdered the blessed one by trampling him
06Khor3    3:7|him with their horses in the plain of Vatnean near the
06Khor3    3:7|the plain of Vatnean near the Caspian Sea
06Khor3    3:8|Siunik’, and buried him in the town of Amaras
06Khor3    3:9|Sanatruk, crowning himself, occupied the city of P’aytakaran and with
06Khor3    3:9|city of P’aytakaran and with the support of foreign nations planned
06Khor3    4:1|The withdrawal of the bdeashkh Bakur
06Khor3    4:1|The withdrawal of the bdeashkh Bakur from alliance with
06Khor3    4:1|bdeashkh Bakur from alliance with the Armenians, and the princes’ plan
06Khor3    4:1|alliance with the Armenians, and the princes’ plan to make Khosrov
06Khor3    4:2|we find it said in the divine histories, the Hebrew nation
06Khor3    4:2|said in the divine histories, the Hebrew nation, after the Judges
06Khor3    4:2|histories, the Hebrew nation, after the Judges and in the time
06Khor3    4:2|after the Judges and in the time of anarchy and unrest
06Khor3    4:2|pleasure [cf. Judges 21:24]. One could also see the same thing in our own
06Khor3    4:3|For on the death of the blessed Trdat
06Khor3    4:3|For on the death of the blessed Trdat, the great prince
06Khor3    4:3|death of the blessed Trdat, the great prince Bakur, who was
06Khor3    4:3|prince Bakur, who was entitled the bdeashkh of Aḷdznik’, seeing Sanatruk
06Khor3    4:3|Sanatruk reigning in P’aytakaran, conceived the same plan for himself. Although
06Khor3    4:3|independent. Abandoning his alliance with the Armenians, he assisted Ormizd, king
06Khor3    4:4|When the Armenian princes became aware of
06Khor3    4:4|it, they gathered together in the presence of Vrt’anēs the Great
06Khor3    4:4|in the presence of Vrt’anēs the Great and sent two of
06Khor3    4:4|Great and sent two of the honorable lords - Mar, lord of
06Khor3    4:4|Gag, lord of Hashteank’ - to the capital city to the Emperor
06Khor3    4:4|to the capital city to the Emperor Constantius, son of Constantine
06Khor3    5:1|A copy of the Armenians’ letter: “Archbishop Vrt’anēs and
06Khor3    5:1|Armenians’ letter: “Archbishop Vrt’anēs and the bishops under him and all
06Khor3    5:1|bishops under him and all the princes of Greater Armenia, to
06Khor3    5:1|Greater Armenia, to our lord the emperor Caesar Constantius, greetings
06Khor3    5:2|Remember the sworn covenant of your father
06Khor3    5:2|give this country over to the godless Persians, but help us
06Khor3    5:3|Europe but also of all the Mediterranean, and the awe of
06Khor3    5:3|of all the Mediterranean, and the awe of your power has
06Khor3    5:3|of your power has reached the ends of the earth
06Khor3    5:3|has reached the ends of the earth
06Khor3    5:7|THE LETTER OF CONSTANTIUS
06Khor3    5:8|The emperor Augustus Caesar Constantius, to
06Khor3    5:8|Augustus Caesar Constantius, to Vrt’anēs the Great and all your fellow
06Khor3    5:9|army to your support with the command to make Khosrov, son
06Khor3    6:1|The arrival of Antiochus and his
06Khor3    6:2|Khosrov king and appointed to the same command over the army
06Khor3    6:2|to the same command over the army the four generals whom
06Khor3    6:2|same command over the army the four generals whom Trdat had
06Khor3    6:2|in his own lifetime, after the death of his tutor Artavazd
06Khor3    6:2|Artavazd Mandakuni who had been the single supreme commander and general
06Khor3    6:3|The first was Bagarat the aspet
06Khor3    6:3|The first was Bagarat the aspet, as general of the
06Khor3    6:3|the aspet, as general of the western force; the second was
06Khor3    6:3|general of the western force; the second was Mihran, prince of
06Khor3    6:3|of Gugark’, as general of the northern army; the third was
06Khor3    6:3|general of the northern army; the third was Vahan, prince of
06Khor3    6:3|third was Vahan, prince of the Amatunik’, as general of the
06Khor3    6:3|the Amatunik’, as general of the eastern force; the fourth was
06Khor3    6:3|general of the eastern force; the fourth was Manachihr, prince of
06Khor3    6:3|fourth was Manachihr, prince of the Ṙshtunik’, as general of the
06Khor3    6:3|the Ṙshtunik’, as general of the southern army
06Khor3    6:4|And he divided the troops and gave each one
06Khor3    6:5|He sent Manachihr with the southern army and that of
06Khor3    6:5|and that of Cilicia to the regions of Assyria and Mesopotamia
06Khor3    6:5|Mesopotamia; and Vahan, prince of the Amatunik’, with the eastern force
06Khor3    6:5|prince of the Amatunik’, with the eastern force and the army
06Khor3    6:5|with the eastern force and the army of Galatia he sent
06Khor3    6:5|of Galatia he sent to the regions of Azerbaijan to keep
06Khor3    6:5|to keep them secure from the Persian king
06Khor3    6:6|boned and did not approximate the stature of a warrior - took
06Khor3    6:6|and in unison with all the Greek forces marched against Sanatruk
06Khor3    6:7|But the latter, having filled the city
06Khor3    6:7|But the latter, having filled the city of P’aytakaran with Persian
06Khor3    6:7|with Persian troops, fled with the princes of the Aḷuank’ to
06Khor3    6:7|fled with the princes of the Aḷuank’ to King Shapuh for
06Khor3    6:8|to peaceful obedience, he ordered the lands of the rebels to
06Khor3    6:8|he ordered the lands of the rebels to be subjected to
06Khor3    6:8|to pillage. He himself collected the tribute and returned to the
06Khor3    6:8|the tribute and returned to the emperor
06Khor3    7:1|The crime of Manachihr against Jacob
06Khor3    7:1|crime of Manachihr against Jacob the Great, and his death
06Khor3    7:2|When Manachihr arrived in the regions of Assyria with the
06Khor3    7:2|the regions of Assyria with the Armenian southern force and the
06Khor3    7:2|the Armenian southern force and the Cilician army, he offered battle
06Khor3    7:2|he offered battle to Bakur the bdeashkh and slew him, putting
06Khor3    7:2|to flight his army and the Persians who had come to
06Khor3    7:2|Khosrov. He unmercifully condemned to the sword all the provinces of
06Khor3    7:2|condemned to the sword all the provinces of his state, not
06Khor3    7:2|of his state, not only the warriors but also the common
06Khor3    7:2|only the warriors but also the common peasants. He took many
06Khor3    7:2|He took many captives from the regions of Nisibis, including eight
06Khor3    7:2|Nisibis, including eight deacons of the great Bishop Jacob. After this
06Khor3    7:3|and urged Manachihr to free the common captives as being in
06Khor3    7:3|Manachihr did not agree, adducing the king in excuse
06Khor3    7:4|When Jacob addressed himself to the king, Manachihr was even more
06Khor3    7:4|even more vexed and at the instigation of the inhabitants of
06Khor3    7:4|and at the instigation of the inhabitants of the province he
06Khor3    7:4|instigation of the inhabitants of the province he ordered the eight
06Khor3    7:4|of the province he ordered the eight deacons, who were in
06Khor3    7:4|bonds, to be thrown into the sea
06Khor3    7:5|When Jacob the Great heard of this he
06Khor3    7:5|of anger, like Moses leaving the presence of Pharaoh
06Khor3    7:6|a certain mountain from which the whole province was visible, he
06Khor3    7:7|Manachihr died of various sufferings; the fertility of the irrigated province
06Khor3    7:7|various sufferings; the fertility of the irrigated province turned into a
06Khor3    7:7|turned into a salt marsh [cf. Ps. 106:34], the sky overhead became bronze according
06Khor3    7:7|bronze according to Scripture [cf. Deut. 28:23], and the sea, contrary to its nature
06Khor3    7:7|contrary to its nature, covered the fields
06Khor3    7:8|When Vrt’anēs the Great and King Khosrov heard
06Khor3    7:8|this, in anger they ordered the captives to be freed and
06Khor3    7:8|to be freed and that the same man, Jacob should be
06Khor3    7:8|be implored with penitence that the wrath of the Lord might
06Khor3    7:8|penitence that the wrath of the Lord might be averted. After
06Khor3    7:8|Lord might be averted. After the departure of Jacob from this
06Khor3    7:8|and heir obtained healing for the province by sincere repentance, copious
06Khor3    8:1|Concerning the reign of Khosrov the Small
06Khor3    8:1|Concerning the reign of Khosrov the Small, the transfer of the
06Khor3    8:1|reign of Khosrov the Small, the transfer of the court, and
06Khor3    8:1|the Small, the transfer of the court, and the planting of
06Khor3    8:1|transfer of the court, and the planting of the forest
06Khor3    8:1|court, and the planting of the forest
06Khor3    8:2|In the second year of Ormizd, king
06Khor3    8:2|Ormizd, king of Persia, and the eighth year of the reign
06Khor3    8:2|and the eighth year of the reign of the Emperor Constantius
06Khor3    8:2|year of the reign of the Emperor Constantius, with the latter’s
06Khor3    8:2|of the Emperor Constantius, with the latter’s help Khosrov became king
06Khor3    8:2|even make any opposition to the regions that had rebelled, after
06Khor3    8:2|regions that had rebelled, after the single occasion when they had
06Khor3    8:2|they had been taken by the Greek armies. Leaving the Persian
06Khor3    8:2|by the Greek armies. Leaving the Persian king to his wishes
06Khor3    8:2|it sufficient to rule over the territories that he retained and
06Khor3    8:3|though this did not impair the vigor of his spirit
06Khor3    8:4|this reason that he planted the forest beside the Azat River
06Khor3    8:4|he planted the forest beside the Azat River, which is called
06Khor3    8:5|He also transferred the court to a spot above
06Khor3    8:5|court to a spot above the forest and built a shady
06Khor3    8:5|and built a shady palace. The place is called Duin in
06Khor3    8:6|Because at that time the sun was in Ares, and
06Khor3    8:6|endure, they willingly agreed to the change
06Khor3    9:1|The incursion among us by the
06Khor3    9:1|The incursion among us by the northern nations in his days
06Khor3    9:1|nations in his days, when the heroic exploits of Vahan Amatuni
06Khor3    9:2|In his days the inhabitants of the northern Caucasus
06Khor3    9:2|his days the inhabitants of the northern Caucasus united, and aware
06Khor3    9:2|cowardice and especially enticed by the entreaties of Sanatruk at the
06Khor3    9:2|the entreaties of Sanatruk at the secret command of Shapuh, king
06Khor3    9:3|were opposed in war by the eastern and western Armenian armies
06Khor3    9:3|and western Armenian armies with the generals Bagarat the aspet and
06Khor3    9:3|armies with the generals Bagarat the aspet and Vahan the prince
06Khor3    9:3|Bagarat the aspet and Vahan the prince of the Amatunik’, for
06Khor3    9:3|and Vahan the prince of the Amatunik’, for our northern forces
06Khor3    9:3|were with King Khosrov in the land of Tsop’k’. The enemy
06Khor3    9:3|in the land of Tsop’k’. The enemy killed Mihran, cut down
06Khor3    9:3|to flight, and having reached the gates of Vaḷarshapat set siege
06Khor3    9:4|them back from there to the rocks of Awshakan, and gave
06Khor3    9:4|according to their usual custom. The valiant cavalry pursued them fast
06Khor3    9:5|Finally the enemy unwillingly drew up his
06Khor3    9:5|drew up his battle line. The commander of their lancers, a
06Khor3    9:5|enveloped in felt, was assaulting the main body of the army
06Khor3    9:5|assaulting the main body of the army
06Khor3    9:6|The valiant Armenians, keeping their eyes
06Khor3    9:6|struck him with a lance the felt turned it aside
06Khor3    9:7|Then the brave Vahan Amatuni, looking toward
06Khor3    9:7|brave Vahan Amatuni, looking toward the cathedral, note: “Help me, God
06Khor3    9:7|guided David’s sling stone to the forehead of the insolent Goliath
06Khor3    9:7|stone to the forehead of the insolent Goliath [cf. 1 Kings 17:49]. Direct my lance
06Khor3    9:7|Direct my lance also to the eye of this warrior
06Khor3    9:8|in his request: he struck the fearsome giant from the back
06Khor3    9:8|struck the fearsome giant from the back of his horse to
06Khor3    9:8|back of his horse to the ground
06Khor3    9:9|Such a disaster put the enemy to flight and strengthened
06Khor3    9:9|enemy to flight and strengthened the Armenian forces to gain the
06Khor3    9:9|the Armenian forces to gain the victory
06Khor3    9:10|Bagarat returned from there to the land of Tsop’k’ he was
06Khor3    9:10|faithful and unjealous witness to the king about Vahan’s bravery and
06Khor3    9:11|Therefore the king granted him the site
06Khor3    9:11|Therefore the king granted him the site of the battle, Awshakan
06Khor3    9:11|granted him the site of the battle, Awshakan, where he had
06Khor3    9:12|Mihran’s stead he appointed over the army Garjoyl Maḷkhaz, prince of
06Khor3    9:12|army Garjoyl Maḷkhaz, prince of the Khoṙkhoṙunik’
06Khor3    10:1|The death of Khosrov and the
06Khor3    10:1|The death of Khosrov and the war of the Armenians with
06Khor3    10:1|Khosrov and the war of the Armenians with the Persians
06Khor3    10:1|war of the Armenians with the Persians
06Khor3    10:2|when Khosrov realized that Shapuh, the Persian king, was assisting his
06Khor3    10:2|assisting his enemies, he broke the peace he had with him
06Khor3    10:2|him and withheld from him the special tribute, giving it instead
06Khor3    10:2|tribute, giving it instead to the emperor. And bringing up the
06Khor3    10:2|the emperor. And bringing up the Greek army he opposed the
06Khor3    10:2|the Greek army he opposed the Persian king
06Khor3    10:4|Vrt’anēs gathered all the Armenian princes with the army
06Khor3    10:4|all the Armenian princes with the army and the generals and
06Khor3    10:4|princes with the army and the generals and entrusted the land
06Khor3    10:4|and the generals and entrusted the land of Armenia to Arshavir
06Khor3    10:4|Armenia to Arshavir Kamsarakan, as the preeminent and most honorable man
06Khor3    10:4|and most honorable man after the king
06Khor3    10:5|Khosrov’s son, and went to the emperor to ask that he
06Khor3    10:6|But the Persian king Shapuh, when he
06Khor3    10:6|son Tiran had gone to the emperor, gathered a great army
06Khor3    10:7|But they were opposed by the valiant Arshavir Kamsarakan with all
06Khor3    10:7|valiant Arshavir Kamsarakan with all the Armenian forces, who gave battle
06Khor3    10:7|forces, who gave battle on the plain called Mṙuḷ
06Khor3    10:8|And although many of the greatest nobles fell in the
06Khor3    10:8|the greatest nobles fell in the war, nonetheless the Armenian army
06Khor3    10:8|fell in the war, nonetheless the Armenian army, gaining the victory
06Khor3    10:8|nonetheless the Armenian army, gaining the victory, put the Persian army
06Khor3    10:8|army, gaining the victory, put the Persian army to flight and
06Khor3    10:8|army to flight and guarded the land until Tiran’s arrival
06Khor3    11:1|Concerning the reign of Tiran, and the
06Khor3    11:1|the reign of Tiran, and the departure from this world of
06Khor3    11:1|from this world of Vrt’anēs the Great, and the succession of
06Khor3    11:1|of Vrt’anēs the Great, and the succession of Saint Yusik to
06Khor3    11:1|succession of Saint Yusik to the patriarchal throne
06Khor3    11:2|In the seventeenth year of his reign
06Khor3    11:2|him to Armenia with Vrt’anēs the Great
06Khor3    11:3|land, making a treaty with the Persians and not war. Paying
06Khor3    11:3|not war. Paying tribute to the Greeks and a special tribute
06Khor3    11:3|and a special tribute to the Persians, he lived in tranquility
06Khor3    11:3|vice openly because of Vrt’anēs the Great
06Khor3    11:4|After Vrt’anēs the Great had completed fifteen years
06Khor3    11:4|departed from this world in the third year of Tiran
06Khor3    11:5|And at the latter’s orders he was taken
06Khor3    11:5|was taken and buried in the village of T’ordan, as if
06Khor3    11:6|To the patriarchal throne succeeded Yusik his
06Khor3    11:6|succeeded Yusik his son in the fourth year of Tiran; he
06Khor3    11:6|was a true follower of the virtues of his fathers
06Khor3    12:1|The war of Shapuh against Constantius
06Khor3    12:2|him from an attack of the northern nations who, having united
06Khor3    12:2|nations who, having united, penetrated the pass of Chor and encamped
06Khor3    12:2|of Chor and encamped on the borders of Albania for four
06Khor3    12:3|alliance, and then he attacked the Mediterranean lands and Palestine
06Khor3    12:4|Caesar, took up arms against the Persians. And when they gave
06Khor3    12:4|neither turned their back to the other, so they came to
06Khor3    12:5|long illness he died in the city of Mospuestia in Cilicia
06Khor3    12:6|In his days appeared the luminous cross in the time
06Khor3    12:6|appeared the luminous cross in the time of the blessed Cyril
06Khor3    12:6|cross in the time of the blessed Cyril
06Khor3    13:2|At that time the impious Julian became emperor of
06Khor3    13:2|impious Julian became emperor of the Greeks. He denied God, worshipped
06Khor3    13:2|raised persecutions and trouble against the church, and tried in many
06Khor3    13:2|in many ways to extinguish the Christian faith. However, he did
06Khor3    13:2|by deceitful means to have the cult of Christ abolished and
06Khor3    13:3|When justice armed him against the Persians, he crossed Cilicia and
06Khor3    13:3|crossed Cilicia and reached Mesopotamia. The Persian army defending that area
06Khor3    13:3|army defending that area cut the cords of the bridge of
06Khor3    13:3|area cut the cords of the bridge of boats across the
06Khor3    13:3|the bridge of boats across the Euphrates and barred the crossing
06Khor3    13:3|across the Euphrates and barred the crossing
06Khor3    13:4|down to meet Julian, attacked the Persian army, and dispersed it
06Khor3    13:4|Offering his services, he brought the impious Julian across with a
06Khor3    13:5|with him to Persia on the grounds that he was unable
06Khor3    13:6|his grandson Tirit’, son of the dead Artashēs, his eldest son
06Khor3    13:7|tablets on which were also the images of various demons with
06Khor3    13:7|set up in church, at the eastern end, saying that whoever
06Khor3    13:7|that whoever were tributary to the Roman empire acted thus
06Khor3    13:8|back, unaware that by deceit the images of the demons would
06Khor3    13:8|by deceit the images of the demons would be worshipped
06Khor3    14:1|The martyrdom of Saint Yusik and
06Khor3    14:2|Now when Tiran reached the province of Tsop’k’, he wished
06Khor3    14:2|he wished to set up the image in his own royal
06Khor3    14:3|Saint Yusik snatched it from the king’s hands, and throwing it
06Khor3    14:3|hands, and throwing it to the ground, trampled on it and
06Khor3    14:3|broke it to pieces, warning the king about the deceitfulness of
06Khor3    14:3|pieces, warning the king about the deceitfulness of the matter
06Khor3    14:3|king about the deceitfulness of the matter
06Khor3    14:4|to death for trampling on the emperor’s image. And even more
06Khor3    14:4|And even more inflamed at the vexation he suffered from Saint
06Khor3    14:4|hide, until he gave up the ghost under the whipping
06Khor3    14:4|gave up the ghost under the whipping
06Khor3    14:5|death Tiran was cursed by the old priest Daniel, who had
06Khor3    14:6|him in his hermitage calledthe garden of ash trees
06Khor3    14:7|The body of Saint Yusik they
06Khor3    14:7|placed beside his father in the village of T’ordan. He had
06Khor3    14:7|T’ordan. He had been in the episcopate for six years
06Khor3    15:1|How Zawray took the Armenian army, seceded from Julian
06Khor3    15:2|News of the murder of Saint Yusik and
06Khor3    15:2|murder of Saint Yusik and the murmuring of all the nobles
06Khor3    15:2|and the murmuring of all the nobles reached the prince of
06Khor3    15:2|of all the nobles reached the prince of the Rshtunik*, Zawray
06Khor3    15:2|nobles reached the prince of the Rshtunik*, Zawray, who was the
06Khor3    15:2|the Rshtunik*, Zawray, who was the general of the Armenian southern
06Khor3    15:2|who was the general of the Armenian southern force in place
06Khor3    15:3|troops: “Let us not heed the orders of the man who
06Khor3    15:3|not heed the orders of the man who casts a stumbling
06Khor3    15:3|casts a stumbling block in the way of the worship of
06Khor3    15:3|block in the way of the worship of Christ and murders
06Khor3    15:4|until he could see what the other nobles would do
06Khor3    15:7|The emperor Julian, offspring of Inak’
06Khor3    15:8|The army that you sent to
06Khor3    15:8|for two reasons. First, lest the Persians say of us that
06Khor3    15:8|free will that he led the army. And second, to test
06Khor3    15:9|by Ares, who granted us the throne, and by Athena, who
06Khor3    15:9|by Athena, who gave us the victory, that on our return
06Khor3    15:11|his army saw that all the nobles remained silent, according to
06Khor3    15:11|nobles remained silent, according to the usual lack of perseverance of
06Khor3    15:12|left alone, unwillingly went to the king. And the king seized
06Khor3    15:12|went to the king. And the king seized him, took also
06Khor3    15:13|Only one child, the son of his brother Mehendak
06Khor3    15:14|The king put in his place
06Khor3    15:14|put in his place Saḷamut’, the lord of Antsit
06Khor3    16:1|Concerning the death of Yusik’s sons and
06Khor3    16:1|death of Yusik’s sons and the succession of P’aṙnerseh to the
06Khor3    16:1|the succession of P’aṙnerseh to the patriarchal throne
06Khor3    16:2|The Armenian princes sought from Tiran
06Khor3    16:2|man to be elevated to the episcopate in place of Yusik
06Khor3    16:3|terror in its hearers. At the same spot they were both
06Khor3    16:3|gone to Byzantium to marry the daughter of a great noble
06Khor3    16:4|and made him patriarch in the tenth year of Tiran. He
06Khor3    16:4|year of Tiran. He occupied the throne for four years
06Khor3    17:2|After all this the impious Julian, in accordance with
06Khor3    17:2|just deserts, was wounded in the intestines and died in Persia
06Khor3    17:3|emperor, but he died on the road and did not reach
06Khor3    17:4|The Persian king Shapuh pressed behind
06Khor3    17:4|by writing a letter in the following terms
06Khor3    17:6|The most valiant of the Mazdaeans
06Khor3    17:6|The most valiant of the Mazdaeans, the equal of the
06Khor3    17:6|most valiant of the Mazdaeans, the equal of the sun, Shapuh
06Khor3    17:6|the Mazdaeans, the equal of the sun, Shapuh, king of kings
06Khor3    17:7|us by not coming with the emperor to the land of
06Khor3    17:7|coming with the emperor to the land of Persia but by
06Khor3    17:7|by recalling and sending back the army that he took from
06Khor3    17:8|they alleged that you were the cause. Therefore, in our anger
06Khor3    17:9|your kingdom, we swear by the great god Mihr. Only hurry
06Khor3    17:10|for justice drew him to the place of retribution
06Khor3    17:11|land was illuminated, according to the saying of the Gospel, “being
06Khor3    17:11|according to the saying of the Gospel, “being the light of
06Khor3    17:11|saying of the Gospel, “being the light of the world” [John 8:12, 9:5] - of
06Khor3    17:11|Gospel, “being the light of the world” [John 8:12, 9:5] - of which Tiran deprived
06Khor3    17:12|he too was deprived of the light after reigning for eleven
06Khor3    18:2|son Arshak king. Fearful that the Armenian army might put an
06Khor3    18:2|might put an obstacle in the way of his plans, he
06Khor3    18:2|by acting benevolently to secure the land for himself. He also
06Khor3    18:2|for himself. He also subjected the order of princes by taking
06Khor3    18:3|he appointed as commander of the Armenian eastern army his friend
06Khor3    18:3|to him, he himself pursued the Greek army. Arriving in Bithynia
06Khor3    18:4|By the sea he set up a
06Khor3    18:4|This signified that just as the lion is the most powerful
06Khor3    18:4|just as the lion is the most powerful of animals, so
06Khor3    18:4|of animals, so too is the Persian king among kings; and
06Khor3    18:4|Persian king among kings; and the book contains wisdom, as does
06Khor3    18:4|book contains wisdom, as does the Roman empire
06Khor3    19:1|How Arshak despised the Greek emperor
06Khor3    19:2|a disturbance was fomented by the northern nations against the Persian
06Khor3    19:2|by the northern nations against the Persian king Shapuh
06Khor3    19:3|The Greek emperor was Valentinian, and
06Khor3    19:3|force to Anatolia and expelled the Persian army
06Khor3    19:6|The emperor Valentinian Augustus, with our
06Khor3    19:6|with our colleague and coemperor the Caesar Valens, to Arshak, king
06Khor3    19:7|You must remember the evils that were inflicted on
06Khor3    19:7|were inflicted on you by the godless Persians and the blessings
06Khor3    19:7|by the godless Persians and the blessings that you derived from
06Khor3    19:8|our generals you should send the tribute of your country. Then
06Khor3    19:8|country. Then your brother and the fugitives who are with him
06Khor3    19:9|well in complete subjection to the Roman empire
06Khor3    19:10|Arshak did not reply to the letter but scorned and despised
06Khor3    19:10|letter but scorned and despised the messengers. Nor did he favor
06Khor3    19:10|in wine drinking and in the songs of dancing girls. He
06Khor3    19:10|but in truth was like the lame and pointed-head Thersites
06Khor3    19:10|against him until he received the reward of his pride
06Khor3    20:1|Concerning Saint Nersēs and the good order established by him
06Khor3    20:2|In the third year of the reign
06Khor3    20:2|In the third year of the reign of Arshak, Nersēs the
06Khor3    20:2|the reign of Arshak, Nersēs the Great, son of At’anaginēs, son
06Khor3    20:3|to Armenia and restored all the just administration of his fathers
06Khor3    20:3|he went even further. For the good order that he had
06Khor3    20:3|that he had seen in the land of the Greeks, especially
06Khor3    20:3|seen in the land of the Greeks, especially in the royal
06Khor3    20:3|of the Greeks, especially in the royal city, he imitated here
06Khor3    20:4|of bishops in concert with the laity, by canonical regulation he
06Khor3    20:4|regulation he established mercy, extirpating the root of inhumanity, which was
06Khor3    20:4|root of inhumanity, which was the natural custom in our land
06Khor3    20:4|persecuted, being considered impure by the law
06Khor3    20:5|elephantiasis had to flee lest the disease spread from them to
06Khor3    20:6|Furthermore, the paralytics were neglected, unknown travelers
06Khor3    20:7|places to offer relief to the suffering on the model of
06Khor3    20:7|relief to the suffering on the model of the Greek hospitals
06Khor3    20:7|suffering on the model of the Greek hospitals
06Khor3    20:8|fields, fertile in fruits of the land, in milk from herds
06Khor3    20:8|needs from a distance and the inmates would not leave their
06Khor3    20:9|who was his deacon from the meadows of Karin
06Khor3    20:10|and hospices for orphans and the aged and for the care
06Khor3    20:10|and the aged and for the care of the poor
06Khor3    20:10|and for the care of the poor
06Khor3    20:11|He also built in the desert and uninhabited regions monasteries
06Khor3    20:11|and Ephrem and Gind of the Slkuni family, and various others
06Khor3    20:12|two things he abolished from the princely families: first, the marriage
06Khor3    20:12|from the princely families: first, the marriage of close relatives, which
06Khor3    20:12|which they practiced to restrict the noble class: and second, the
06Khor3    20:12|the noble class: and second, the crimes they committed over the
06Khor3    20:12|the crimes they committed over the dead according to the heathen
06Khor3    20:12|over the dead according to the heathen custom
06Khor3    21:1|The murder of Trdat, Arshak’s brother
06Khor3    21:1|murder of Trdat, Arshak’s brother, the journey of Saint Nersēs to
06Khor3    21:1|Byzantium, and his return of the hostages
06Khor3    21:2|strict and very terrible against the lawless. So, he slaughtered many
06Khor3    21:2|burned alive a certain Rodanus, the majordomo; for three times he
06Khor3    21:2|not restored to a widow the property he had seized from
06Khor3    21:3|On the same day arrived those messengers
06Khor3    21:3|they increased his anger by the report of Arshak’s insult
06Khor3    21:4|his brother and father of the young Gnel, be put to
06Khor3    21:5|When the latter had reached the borders
06Khor3    21:5|When the latter had reached the borders of Armenia, Arshak was
06Khor3    21:5|was frightened and sent Nersēs the Great to meet him. Begging
06Khor3    21:5|reconciliation, he paid in full the tribute that had been withheld
06Khor3    21:5|been withheld and despatched Nersēs the Great with splendid gifts
06Khor3    21:6|When he arrived, he persuaded the king to make peace and
06Khor3    21:6|was greatly honored by them the royal court. He also received
06Khor3    21:6|royal court. He also received the hostages at his request and
06Khor3    21:7|a maiden called Olympias from the imperial family
06Khor3    21:8|The emperor did a kindness to
06Khor3    21:8|emperor did a kindness to the young Gnel because of their
06Khor3    21:8|his father and gave him the honor of the consulate and
06Khor3    21:8|gave him the honor of the consulate and many treasures
06Khor3    22:1|How the dispute between Arshak and Gnel
06Khor3    22:1|Arshak and Gnel occurred, and the death of Tiran
06Khor3    22:2|Now Gnel came to the town of Kuash at the
06Khor3    22:2|the town of Kuash at the foot of the mountain called
06Khor3    22:2|Kuash at the foot of the mountain called Aragats to his
06Khor3    22:4|wife a certain P’aṙandzem of the Siuni family. He celebrated the
06Khor3    22:4|the Siuni family. He celebrated the marriage royally, giving presents to
06Khor3    22:4|royally, giving presents to all the princes
06Khor3    22:5|so they loved him all the more
06Khor3    22:6|a pretext for calumny. Approaching the king with his friend Vardan
06Khor3    22:6|king with his friend Vardan, the king’s squire who was of
06Khor3    22:6|king’s squire who was of the Mamikonian family, they note: “Do
06Khor3    22:7|Behold, see the proof of the matter, O
06Khor3    22:7|Behold, see the proof of the matter, O king. Gnel has
06Khor3    22:7|in your royal lands, and the affection of all the princes
06Khor3    22:7|and the affection of all the princes is on his side
06Khor3    22:8|For the emperors have contrived this by
06Khor3    22:8|contrived this by giving him the honor of the consulate and
06Khor3    22:8|giving him the honor of the consulate and much treasure with
06Khor3    22:8|with which he has bribed the princes
06Khor3    22:9|Vardan swore by the king’s sun, saying: “With my
06Khor3    22:9|saying, ’I shall not abandon the avenging of my father’s death
06Khor3    22:10|Arshak believed this and sent the same Vardan to Gnel to
06Khor3    22:10|residence in Ayrarat and broken the traditional regulation
06Khor3    22:11|For it was the custom only for the king
06Khor3    22:11|was the custom only for the king to dwell in Ayrarat
06Khor3    22:11|sons whom they kept as the crown prince and for the
06Khor3    22:11|the crown prince and for the other Arsacids to dwell in
06Khor3    22:11|other Arsacids to dwell in the provinces of Hashteank’, Aḷiovit, and
06Khor3    22:11|with stipends and revenue from the royal treasury
06Khor3    22:12|and send away from you the sons of the princes.’’
06Khor3    22:12|from you the sons of the princes.’’
06Khor3    22:13|Gnel heard this he obeyed the king’s commands and went to
06Khor3    22:14|by his own chamberlains at the king’s command. He was buried
06Khor3    22:14|of Kuash, being unworthy of the tombs of his fathers. For
06Khor3    22:14|justly he paid amends for the man of God Daniel, being
06Khor3    22:14|God Daniel, being measured by the measure with which he had
06Khor3    22:14|he had measured, according to the Scriptures
06Khor3    23:2|Then the king went out behind Masis
06Khor3    23:2|own beloved province of Kogayovit. The prey was so abundant that
06Khor3    23:3|more beasts than that in the same days on his own
06Khor3    23:4|Therefore he sent him the following letter
06Khor3    23:7|Seek out the regions most abundant in game
06Khor3    23:7|most abundant in game on the mountain of Tsaḷik that are
06Khor3    23:8|Arshak arrived soon after the letter, reckoning that if he
06Khor3    23:8|pretext to arrest him on the grounds that he had begrudged
06Khor3    23:8|grounds that he had begrudged the king’s pleasure
06Khor3    23:9|never seen such preparations for the hunt and such a multitude
06Khor3    23:9|envy and suspicion and ordered the same Vardan on that hunt
06Khor3    23:9|he wished to shoot game, the arrow had struck him by
06Khor3    23:10|not so much because of the king’s order as because of
06Khor3    23:10|king’s order as because of the desire of his friend Tirit’
06Khor3    23:11|brought Gnel’s body down to the plain of Aḷiovit and buried
06Khor3    23:11|Aḷiovit and buried it in the royal city of Zarishat, and
06Khor3    24:1|How Arshak had the temerity to marry Gnel’s wife
06Khor3    24:2|which was not hidden from the all-seeing eye of God
06Khor3    24:2|God was also revealed to the world for the terror of
06Khor3    24:2|revealed to the world for the terror of sinners, the death
06Khor3    24:2|for the terror of sinners, the death of Tiran and Gnel
06Khor3    24:3|came to know, and Nersēs the Great also learned of it
06Khor3    24:3|it; he cursed Arshak and the one who had been the
06Khor3    24:3|the one who had been the cause of the murder. And
06Khor3    24:3|had been the cause of the murder. And he went and
06Khor3    24:4|or contrition but shamelessly rifled the treasures and inheritance of the
06Khor3    24:4|the treasures and inheritance of the dead man and even married
06Khor3    24:6|she mixed mortal poison in the remedy of life and give
06Khor3    25:1|The murder of Tirit’
06Khor3    25:2|Shapuh had made peace with the northern nations and was free
06Khor3    25:2|free of war, he revealed the anger that he bore against
06Khor3    25:2|not to him but to the emperor for so many years
06Khor3    25:3|sent to him Tirit’ and the latter’s friend Vardan with worthy
06Khor3    25:4|wished to avenge himself for the past battles, he set out
06Khor3    25:4|out to wage war against the Greeks, and for that reason
06Khor3    25:4|Arshak to accompany him with the entire Armenian army
06Khor3    25:6|at his instigation because of the hatred he had for the
06Khor3    25:6|the hatred he had for the Greeks
06Khor3    25:7|And Vasak, his squire, incited the king even more, being jealous
06Khor3    25:8|Therefore the king denounced them with shaming
06Khor3    25:10|even more furious, and ordered the same Vasak to pursue them
06Khor3    25:11|So was the innocent blood of Gnel avenged
06Khor3    25:11|blood of Gnel avenged on the impious Tirit’ according to Nersēs’
06Khor3    25:11|on Vardan who perished at the hands of his own blood
06Khor3    26:1|The defeat of Shapuh at Tigranakert
06Khor3    26:3|The citizens opposed him with a
06Khor3    26:3|in-law and governor of the city, ordered it to be
06Khor3    26:4|Not only did he block the entrance but he neither sent
06Khor3    26:5|sought to take Tigranakert. But the vanguard and scouts prevented him
06Khor3    26:5|him from that undertaking on the grounds that the expedition against
06Khor3    26:5|undertaking on the grounds that the expedition against the Greeks would
06Khor3    26:5|grounds that the expedition against the Greeks would be vitiated
06Khor3    26:6|a letter to them in the following terms
06Khor3    26:8|Shapuh, most valiant of the Mazdaeans, king of kings, to
06Khor3    26:8|Mazdaeans, king of kings, to the citizens of Tigranakert who are
06Khor3    26:8|are no longer named among the Aryans and non-Aryans
06Khor3    26:9|citizens of Tigranakert, who are the first - not in valor, I
06Khor3    26:9|journey - if you oppose me, the others will learn from you
06Khor3    26:9|learn from you to do the same
06Khor3    26:10|again become an example for the impudent and stubborn
06Khor3    27:3|On the rear side of Mount Masis
06Khor3    27:3|there should be free from the laws of justice
06Khor3    27:4|Immediately the whole valley was filled with
06Khor3    27:5|The princes often complained but Arshak
06Khor3    27:6|force to capture Arshak if the opportunity should arise. But he
06Khor3    27:6|he fled from them to the regions of the Caucasus and
06Khor3    27:6|them to the regions of the Caucasus and joined forces with
06Khor3    27:6|Caucasus and joined forces with the Georgians
06Khor3    27:7|When the Persian general arrived in Armenia
06Khor3    27:7|general arrived in Armenia, with the help of the princes he
06Khor3    27:7|Armenia, with the help of the princes he captured the fortress
06Khor3    27:7|of the princes he captured the fortress of Ani and seized
06Khor3    27:7|of Ani and seized all the royal treasures in it, even
06Khor3    27:7|royal treasures in it, even the bones of the kings. I
06Khor3    27:7|it, even the bones of the kings. I do not know
06Khor3    27:8|Then the nobles requested the bones, and
06Khor3    27:8|Then the nobles requested the bones, and gaining possession of
06Khor3    27:8|of them buried them in the town of Aḷts’k’ at the
06Khor3    27:8|the town of Aḷts’k’ at the foot of the mountain called
06Khor3    27:8|Aḷts’k’ at the foot of the mountain called Aragats
06Khor3    27:9|For they could not distinguish the bones of heathens and believers
06Khor3    27:9|of heathens and believers, since the depredators had jumbled them together
06Khor3    27:9|worthy to be buried in the saints’ resting places in the
06Khor3    27:9|the saints’ resting places in the city of Vaḷarshapat
06Khor3    27:10|The Armenian princes joined forces and
06Khor3    27:10|princes joined forces and attacked the royal city of Arshakavan, putting
06Khor3    27:10|city of Arshakavan, putting to the sword men and women, except
06Khor3    27:11|Although Nersēs the Great was quickly informed of
06Khor3    27:11|Great was quickly informed of the matter he did not arrive
06Khor3    27:11|not arrive in time before the slaughter, but at the end
06Khor3    27:11|before the slaughter, but at the end of the affair he
06Khor3    27:11|but at the end of the affair he found the infants
06Khor3    27:11|of the affair he found the infants of those slaughtered set
06Khor3    27:12|Nersēs the Great freed them, ordered them
06Khor3    27:12|care and nurses for them. The spot later became a town
06Khor3    28:1|The capture of Tigranakert and its
06Khor3    28:2|to Tigranakert, they again fortified the town to oppose him, and
06Khor3    28:2|oppose him, and going onto the walls, cried out: “Depart from
06Khor3    28:2|second time than we did the first time
06Khor3    28:3|have locked yourselves up within the walls of Tigranakert and shout
06Khor3    28:3|and shout threats, it is the mark of valiant men to
06Khor3    28:3|valiant men to fight on the open plain and in an
06Khor3    28:3|unimpeded spot, while it is the mark of women to shut
06Khor3    28:4|said this, he turned to the Greek soldiers he had captured
06Khor3    28:5|his Persian army to surround the city and to shoot with
06Khor3    28:5|shoot with arrows those on the wall
06Khor3    28:6|The Greeks approached in great force
06Khor3    28:6|in great force and leaned the so-called donkeys against the
06Khor3    28:6|the so-called donkeys against the wall
06Khor3    28:7|and mattocks inside to undermine the foundations
06Khor3    28:8|they demolished and threw down the walls that had been firmly
06Khor3    28:8|been firmly raised by Tigran, the descendent of Hayk. They set
06Khor3    28:8|Hayk. They set fire to the gates and all parts of
06Khor3    28:8|gates and all parts of the city, hurled stones and arrows
06Khor3    28:9|Then the whole army entered inside, and
06Khor3    28:9|whole army entered inside, and the Persian soldiers did not tire
06Khor3    28:9|murderous swords in blood until the gore of the murdered overflowed
06Khor3    28:9|blood until the gore of the murdered overflowed the foundations
06Khor3    28:9|gore of the murdered overflowed the foundations
06Khor3    28:10|The Greek soldiers in the twinkling
06Khor3    28:10|The Greek soldiers in the twinkling of an eye set
06Khor3    28:10|eye set fire to all the wooden constructions
06Khor3    28:11|into captivity those who survived the massacre and returned to Persia
06Khor3    28:11|Armenia, ordering them to exterminate the house of Siunik’
06Khor3    29:2|trouble arose for Shapuh from the same nations while peace was
06Khor3    29:2|while peace was forged with the Greeks, according to the saying
06Khor3    29:2|with the Greeks, according to the sayingtaking each other’s places
06Khor3    29:2|this side’s disturbance. What was the end for one was the
06Khor3    29:2|the end for one was the beginning for the other
06Khor3    29:2|one was the beginning for the other
06Khor3    29:3|Valentinian fell ill in the castle called Bergition and died
06Khor3    29:3|his brother Valens succeeded to the throne. After returning victoriously from
06Khor3    29:3|a very successful war against the Goths, he straightaway sent an
06Khor3    29:5|They united under the leadership of Nerseh, son of
06Khor3    29:7|were still in this condition the imperial army arrived
06Khor3    29:8|peace and save him from the hands of the powerful Greeks
06Khor3    29:8|him from the hands of the powerful Greeks
06Khor3    29:9|Similar supplications from the nobles followed each other thick
06Khor3    29:9|other thick and fast to the same effect. Even the bishops
06Khor3    29:9|to the same effect. Even the bishops assembled and implored him
06Khor3    29:9|not to be indifferent to the destruction of his own see
06Khor3    29:10|Then Nersēs the Great acceded, came between them
06Khor3    29:10|them, and made peace. Both the king and the nobles obeyed
06Khor3    29:10|peace. Both the king and the nobles obeyed him with the
06Khor3    29:10|the nobles obeyed him with the exception of the prince of
06Khor3    29:10|him with the exception of the prince of the Artsrunik’, Mehrujan
06Khor3    29:10|exception of the prince of the Artsrunik’, Mehrujan, and his brother
06Khor3    29:11|But all the other nobles established a covenant
06Khor3    29:11|established a covenant that thenceforth the king would rule justly and
06Khor3    29:12|But Nersēs the Great, going to the Greek
06Khor3    29:12|Nersēs the Great, going to the Greek army, begged them not
06Khor3    29:12|our country but to take the tribute and Arshak’s son Pap
06Khor3    29:12|Arshak’s son Pap with all the nobles’ sons as hostages, and
06Khor3    29:13|The kind and noble General Theodosius
06Khor3    29:13|to this and returned to the emperor with the hostages, taking
06Khor3    29:13|returned to the emperor with the hostages, taking with him Nersēs
06Khor3    29:13|hostages, taking with him Nersēs the Great with a letter of
06Khor3    29:15|king of Greater Armenia, and the princes of the Armenian nation
06Khor3    29:15|Armenia, and the princes of the Armenian nation, to our lord
06Khor3    29:15|Armenian nation, to our lord the Emperor Valens Augustus and your
06Khor3    29:16|empire. But being aware of the great trouble that has broken
06Khor3    29:17|it captive, even digging up the bones of our fathers from
06Khor3    29:19|But Valens neither read the letter nor saw Nersēs the
06Khor3    29:19|the letter nor saw Nersēs the Great. Instead he ordered him
06Khor3    29:19|to be exiled and all the hostages to be put to
06Khor3    29:19|hostages to be put to the sword
06Khor3    30:1|Concerning the exile of Nersēs the Great
06Khor3    30:1|Concerning the exile of Nersēs the Great, his chance landing on
06Khor3    30:2|At that time the episcopal throne of Byzantium was
06Khor3    30:2|Byzantium was occupied by Macedonius, the Pneumatomachos fighter against the Spirit
06Khor3    30:2|Macedonius, the Pneumatomachos fighter against the Spirit
06Khor3    30:3|And when the order came from the palace
06Khor3    30:3|when the order came from the palace to exile Nersēs the
06Khor3    30:3|the palace to exile Nersēs the Great as a deceiver and
06Khor3    30:3|a deceiver and traitor to the emperor, some heretics of the
06Khor3    30:3|the emperor, some heretics of the Arian sect came to him
06Khor3    30:3|and note: “If you profess the faith with us, our father
06Khor3    30:4|not agree, he was exiled. The voyage took place during the
06Khor3    30:4|The voyage took place during the fierce winds of winter, which
06Khor3    30:4|winds of winter, which threw the ship up on an uninhabited
06Khor3    30:4|and broke it to pieces. The sailors were unable to sail
06Khor3    30:4|were unable to sail with the dingy and remained in grave
06Khor3    30:4|remained in grave straits, eating the roots of trees
06Khor3    30:5|eight months by fish that the sea threw up alive
06Khor3    30:6|However, Pap accepted the Arian confession of faith with
06Khor3    30:6|confession of faith with all the hostages, so Macedonius saved them
06Khor3    31:1|Arshak’s massacre of the nobles, and concerning the life
06Khor3    31:1|of the nobles, and concerning the life of the Bishop Khad
06Khor3    31:1|and concerning the life of the Bishop Khad
06Khor3    31:2|While Nersēs the Great was in exile Arshak
06Khor3    31:2|in exile Arshak violated all the pacts that he had made
06Khor3    31:2|that he had made with the nobles and sought vengeance for
06Khor3    31:3|He massacred many of the nobles, especially exterminating the family
06Khor3    31:3|of the nobles, especially exterminating the family of the Kamsarakan because
06Khor3    31:3|especially exterminating the family of the Kamsarakan because he was envious
06Khor3    31:4|Armavir as his relatives on the pretext of greatly honoring them
06Khor3    31:5|of them escaped except Spandarat, the son of Arshavir, for he
06Khor3    31:5|in her hereditary lands in the regions of Tarawn and Hashteank’
06Khor3    31:5|of Tarawn and Hashteank’ on the grounds that he had a
06Khor3    31:6|But when he heard the sad news, with his sons
06Khor3    31:6|entire household he fled to the Greeks
06Khor3    31:7|But Nersēs the Great on his departure for
06Khor3    31:7|ordained his deacon Khad to the bishopric of Bagrevand and Arsharunik’
06Khor3    31:7|and has entrusted him with the entire task of over-seeing
06Khor3    31:7|entire task of over-seeing the country until the time of
06Khor3    31:7|over-seeing the country until the time of his own return
06Khor3    31:8|in every way resembled Nersēs the Great and even surpassed him
06Khor3    31:8|him in his care for the poor. His barns were replenished
06Khor3    31:8|were replenished miraculously as in the time of Elijah and Elisha
06Khor3    31:8|Elisha, and when he reproached the king, he was awesome, stern
06Khor3    31:10|around on a donkey until the day of his death
06Khor3    32:1|How Arshak abused the blessed Khad and wished to
06Khor3    32:2|When Arshak’s massacre of the Kamsarakan family took place, he
06Khor3    32:2|be thrown and scattered on the ground without burial to become
06Khor3    32:3|pits had been dug in the village of Nakhchavan, and they
06Khor3    32:3|and they transported them in the wagons of their own town
06Khor3    32:4|But when the wagon drivers saw the human
06Khor3    32:4|when the wagon drivers saw the human bones, eaten by wild
06Khor3    32:4|wild beasts and scattered by the edge of the ditch, they
06Khor3    32:4|scattered by the edge of the ditch, they asked and discovered
06Khor3    32:4|own lords. Gathering them into the wagons under reeds, they brought
06Khor3    32:4|them and buried them in the same pits
06Khor3    32:5|aware of this he ordered the wagon drivers to be hung
06Khor3    32:5|be hung on gallows over the pits
06Khor3    32:6|had not been present on the first occasion, arrived at that
06Khor3    32:6|moment and began to reprimand the king with reproachful words
06Khor3    32:7|him to be dragged on the ground and stoned
06Khor3    32:8|And because the brothers-in-law of his
06Khor3    32:9|lest a rebellion of all the nobles be provoked
06Khor3    33:1|Concerning the reign of Theodosius the Great
06Khor3    33:1|Concerning the reign of Theodosius the Great, and the council that
06Khor3    33:1|of Theodosius the Great, and the council that was held concerning
06Khor3    33:1|council that was held concerning the Pneumatomachoi
06Khor3    33:2|Emperor Valens, according to the deserts of his intentions, suffering
06Khor3    33:2|of his intentions, suffering here the example of eternal hell, was
06Khor3    33:2|and perished, and Theodosius received the crown
06Khor3    33:3|He tore down to the ground the temples of the
06Khor3    33:3|tore down to the ground the temples of the idols, which
06Khor3    33:3|the ground the temples of the idols, which had only been
06Khor3    33:3|Saint Constantine, those dedicated to the sun and to Artemis and
06Khor3    33:3|in Byzantium. He likewise destroyed the temple of Damascus and made
06Khor3    33:3|into a church, and did the same to the temple of
06Khor3    33:3|and did the same to the temple of Heliopolis, the great
06Khor3    33:3|to the temple of Heliopolis, the great and famous trilithion of
06Khor3    33:4|He restored all the holy fathers who had been
06Khor3    33:4|who had been exiled to the mines for their orthodoxy. Among
06Khor3    33:4|orthodoxy. Among these was Nersēs the Great, whom he brought to
06Khor3    33:4|kept with great honor until the true faith was confirmed with
06Khor3    33:4|was confirmed with regard to the blasphemies of the impious Macedonius
06Khor3    33:4|regard to the blasphemies of the impious Macedonius. For the latter
06Khor3    33:4|of the impious Macedonius. For the latter did not confess the
06Khor3    33:4|the latter did not confess the Holy Spirit as Lord or
06Khor3    33:4|of worship and praise with the Father and the Son but
06Khor3    33:4|praise with the Father and the Son but held him to
06Khor3    33:4|him to be alien to the nature of God and created
06Khor3    33:5|The holy fathers gathered in the
06Khor3    33:5|The holy fathers gathered in the royal city of Byzantium: Damasus
06Khor3    33:5|and excommunicated Macedonius and all the Pneumatomachoi
06Khor3    34:4|Arshak sent a message to the leader of the Persian army
06Khor3    34:4|message to the leader of the Persian army: “Why do you
06Khor3    34:5|territory. Then you will seize the land and will receive many
06Khor3    34:6|not merciful to our relatives the Kamsarakan, who were much closer
06Khor3    34:6|And why, if I received the benefits, I hope for from
06Khor3    34:7|wife P’aṙandzem should come to the court
06Khor3    34:8|And Shapuh ordered all the magnates to come with P’aṙandzem
06Khor3    35:1|Concerning the misfortunes brought upon Armenia by
06Khor3    35:1|brought upon Armenia by and the death of Arshak
06Khor3    35:2|When the Armenian princes who had given
06Khor3    35:2|had given assistance to Shapuh, the Persian king, rather than to
06Khor3    35:2|as well as those of the princes who had remained loyal
06Khor3    35:2|that Alanaozan had departed while the force that had come for
06Khor3    35:2|and children and fled to the land of the Greeks
06Khor3    35:2|fled to the land of the Greeks
06Khor3    35:3|her husband’s summons, but with the treasures took refuge in the
06Khor3    35:3|the treasures took refuge in the castle of Artagerk’ and warned
06Khor3    35:4|and had him taken to the land of Khuzastan to the
06Khor3    35:4|the land of Khuzastan to the fortress called Anush
06Khor3    35:5|Armenia. They came and invested the castle of Artagerk’
06Khor3    35:6|God’s anger was on Arshak the garrison of the fortress refused
06Khor3    35:6|on Arshak the garrison of the fortress refused to wait for
06Khor3    35:7|Taking them captive with the treasures and Queen P’aṙandzem they
06Khor3    35:8|At the same time there arrived a
06Khor3    35:8|they should destroy and raze the fortifications of all cities and
06Khor3    35:8|of all cities and bring the Jews into captivity, including those
06Khor3    35:8|including those Jews living by the same Jewish law in Van
06Khor3    35:8|Ṙshtuni had brought there in the days of Tigran. These Shapuh
06Khor3    35:9|They also took into captivity the Jews in Artashat and Vaḷarshapat
06Khor3    35:9|in Artashat and Vaḷarshapat whom the same king Tigran had brought
06Khor3    35:9|brought there and who in the days of Saint Gregory and
06Khor3    35:9|in Christ; these included Zuit’ay, the priest of Artashat
06Khor3    35:10|approached Shapuh and calumniated Zuit’ay, the priest of Artashat, saying that
06Khor3    35:10|that he had come with the captives to urge them to
06Khor3    35:10|them to adhere firmly to the Christian religion
06Khor3    35:11|so that he might abandon the Christian religion, but as he
06Khor3    36:1|The misfortunes brought upon us by
06Khor3    36:1|upon us by Mehrujan, and the reign of Pap over Armenia
06Khor3    36:2|After the death of Arshak, Shapuh gathered
06Khor3    36:2|dispatched it to Armenia, entrusting the land to him
06Khor3    36:3|also promised to give him the throne of Armenia, provided that
06Khor3    36:3|Armenia, provided that he subdued the princes and converted the land
06Khor3    36:3|subdued the princes and converted the land to the Mazdaean religion
06Khor3    36:3|and converted the land to the Mazdaean religion
06Khor3    36:4|on arrival seized many of the princes’ wives and had them
06Khor3    36:4|in various castles, hoping for the conversion of their husbands
06Khor3    36:5|He attempted to abolish all the institutions of Christianity
06Khor3    36:6|The bishops and priests he cast
06Khor3    36:6|he cast into bonds on the pretext of tribute and had
06Khor3    36:7|speak or translate Greek, on the pretext that it was to
06Khor3    36:7|that it was to prevent the Armenians from having any acquaintance
06Khor3    36:7|acquaintance or friendly relations with the Greeks. But in reality, it
06Khor3    36:7|reality, it was to destroy the teaching of Christianity, for at
06Khor3    36:7|Christianity, for at that time the Armenians did not yet have
06Khor3    36:7|yet have a script and the church services were conducted in
06Khor3    36:8|Now when Nersēs the Great heard of all the
06Khor3    36:8|the Great heard of all the evils that had befallen Armenia
06Khor3    36:8|had befallen Armenia and of the death of Arshak, he beseeched
06Khor3    36:9|The latter made Pap, Arshak’s son
06Khor3    36:9|large army for him under the valiant general Terentius
06Khor3    36:10|Nersēs the Great took all the princes
06Khor3    36:10|Nersēs the Great took all the princes, both those who willingly
06Khor3    36:10|both those who willingly accepted the rule of Pap and those
06Khor3    36:10|who did not, and also the surviving Kamsarakan Spandarat, and in
06Khor3    36:11|When they arrived, they found the impious Mehrujan master of the
06Khor3    36:11|the impious Mehrujan master of the land of Armenia. They expelled
06Khor3    36:11|They expelled him and brought the country under their own control
06Khor3    36:12|But Mehrujan ordered the garrisons to hang the princes’
06Khor3    36:12|ordered the garrisons to hang the princes’ wives from the walls
06Khor3    36:12|hang the princes’ wives from the walls of the castles until
06Khor3    36:12|wives from the walls of the castles until they died and
06Khor3    36:12|leave their corpses hanging on the gibbet so that they might
06Khor3    37:1|Concerning the great battle that took place
06Khor3    37:1|took place at Dzirav and the death of the impious Mehrujan
06Khor3    37:1|Dzirav and the death of the impious Mehrujan
06Khor3    37:2|Mehrujan had informed Shapuh in the land of Khorasan of all
06Khor3    37:2|land of Khorasan of all the assistance that Theodosius had given
06Khor3    37:2|Theodosius had given to Pap, the command came from Shapuh that
06Khor3    37:2|came from Shapuh that all the Persian forces should march with
06Khor3    37:3|to march against us, with the exception of his palace guard
06Khor3    37:4|Then the Augustus Theodosius commanded the great
06Khor3    37:4|Then the Augustus Theodosius commanded the great Count Addē to go
06Khor3    37:4|Pap’s help, to take all the Greek forces, and not to
06Khor3    37:4|to leave anyone behind - even the infantry garrisons of the cities
06Khor3    37:4|even the infantry garrisons of the cities who carried the silk
06Khor3    37:4|of the cities who carried the silk dragons
06Khor3    37:5|The battle was waged on the
06Khor3    37:5|The battle was waged on the plain called Dzirav, and the
06Khor3    37:5|the plain called Dzirav, and the battle lines confronted each other
06Khor3    37:6|The youth among the valiant Armenian
06Khor3    37:6|The youth among the valiant Armenian princes, willingly fighting
06Khor3    37:6|like champions, came forward between the lines under the leadership of
06Khor3    37:6|forward between the lines under the leadership of General Smbat the
06Khor3    37:6|the leadership of General Smbat the aspet, son of Bagarat, who
06Khor3    37:6|of Bagarat, who was from the Bagratuni family
06Khor3    37:7|Their contemporaries from the Persian army also came forward
06Khor3    37:7|came forward and rushed into the space between the lines
06Khor3    37:7|rushed into the space between the lines
06Khor3    37:8|The two groups mingled together. And
06Khor3    37:8|groups mingled together. And when the Persian youth turned back, ours
06Khor3    37:8|just as a storm blows the leaves from the trees of
06Khor3    37:8|storm blows the leaves from the trees of the forest, so
06Khor3    37:8|leaves from the trees of the forest, so they quickly dismounted
06Khor3    37:8|them as cold corpses to the ground before they could reach
06Khor3    37:9|When the Persians began to surround ours
06Khor3    37:9|surround ours, they withdrew behind the protective shields of the Greeks
06Khor3    37:9|behind the protective shields of the Greeks, as into a fortified
06Khor3    37:10|For Gorgonos, general of the infantry, surrounded Pap’s line with
06Khor3    37:11|The Greek troops were armed with
06Khor3    37:11|standards of headless hair, like the foliage of shady trees
06Khor3    37:12|The rippling of the dragons with
06Khor3    37:12|The rippling of the dragons with fearsome open mouths
06Khor3    37:12|fearsome open mouths swollen by the blowing of the wind I
06Khor3    37:12|swollen by the blowing of the wind I can compare to
06Khor3    37:12|mountain of adamant descending to the sea - such was the entire
06Khor3    37:12|to the sea - such was the entire Greek line escending on
06Khor3    37:12|entire Greek line escending on the Persian army
06Khor3    37:13|out to either side; truly the appearance of these armed warriors
06Khor3    37:14|Now when Nersēs the Great saw all this, he
06Khor3    37:14|this, he went up to the summit of the mountain Npat
06Khor3    37:14|up to the summit of the mountain Npat. Lifting his hands
06Khor3    37:14|them up in supplication like the first prophet Moses until the
06Khor3    37:14|the first prophet Moses until the second Amalek was defeated
06Khor3    37:15|When the sun rose opposite our army
06Khor3    37:15|sun rose opposite our army the reflections from their bronze shields
06Khor3    37:15|their bronze shields glittered on the mountains like lightning from a
06Khor3    37:15|a great cloud. Out front the troops like rays of lightning
06Khor3    37:15|like rays of lightning rushed the bravest armed men among our
06Khor3    37:15|among our princes. Merely at the sight of them the Persian
06Khor3    37:15|at the sight of them the Persian host lost heart, and
06Khor3    37:15|were unable to see into the rising sun
06Khor3    37:16|mutual encounter took place under the shadow of a cloud, and
06Khor3    37:16|our side toward that of the Persians
06Khor3    37:17|large detachment in which was the brave Shergir, king of the
06Khor3    37:17|the brave Shergir, king of the Ḷek, firmly holding his place
06Khor3    37:17|firmly holding his place at the head of the army’s center
06Khor3    37:17|place at the head of the army’s center
06Khor3    37:18|Spandarat attacked, cut through the enemy force, smote the brave
06Khor3    37:18|through the enemy force, smote the brave warrior to the ground
06Khor3    37:18|smote the brave warrior to the ground as if he had
06Khor3    37:18|by a thunderbolt, and turning the detachment around put it to
06Khor3    37:19|strengthened by help from above, the Greek and Armenian armies in
06Khor3    37:19|Armenian armies in concert filled the entire plain with corpses of
06Khor3    37:19|entire plain with corpses of the enemy and pursued all the
06Khor3    37:19|the enemy and pursued all the fleeing survivors
06Khor3    37:20|these was Urnayr, king of the Aḷuank’; he had been wounded
06Khor3    37:20|and they removed him from the battle
06Khor3    37:21|But because the impious Mehrujan’s horse was wounded
06Khor3    37:21|make a quick escape with the fugitives. The Armenian general Smbat
06Khor3    37:21|quick escape with the fugitives. The Armenian general Smbat quickly caught
06Khor3    37:21|slew his companions, and took the villain prisoner at the edge
06Khor3    37:21|took the villain prisoner at the edge of the fen of
06Khor3    37:21|prisoner at the edge of the fen of Kogayovit
06Khor3    37:22|And thinking that perhaps Nersēs the Great might free him, he
06Khor3    37:22|did not take him to the camp but found at the
06Khor3    37:22|the camp but found at the spot, opportunely for the destruction
06Khor3    37:22|at the spot, opportunely for the destruction of the impious one
06Khor3    37:22|opportunely for the destruction of the impious one, some people living
06Khor3    37:22|to crown you according to the customary right of my ancestors
06Khor3    37:23|on Mehrujan’s head, and thus the wicked one was killed
06Khor3    37:24|Thenceforth the land was peaceful and subject
06Khor3    38:2|When the wars were over and our
06Khor3    38:2|our land was peaceful, Nersēs the Great established a covenant between
06Khor3    38:2|covenant between King Pap and the princes that they would walk
06Khor3    38:2|they would walk in all the paths of justice so that
06Khor3    38:2|would be in accordance with the Christian faith; that the king
06Khor3    38:2|with the Christian faith; that the king would not imitate his
06Khor3    38:2|uprightly, with fatherly care for the princes; while they would no
06Khor3    38:3|Arshak had seized from him: the provinces of Shirak and Arsharunik’
06Khor3    38:3|Arsharunik’, which had belonged to the Kamsarakan family, not as avaricious
06Khor3    38:3|Arshak, but as rewards for the services of the valiant Spandarat
06Khor3    38:3|rewards for the services of the valiant Spandarat who had killed
06Khor3    38:3|valiant Spandarat who had killed the king of the Ḷek
06Khor3    38:3|had killed the king of the Ḷek
06Khor3    38:4|He also restored to the other princes what had been
06Khor3    38:5|reproached and blamed by Nersēs the Great, he regarded him with
06Khor3    38:5|any harm openly because of the Emperor Theodosius, so he secretly
06Khor3    38:5|of life. He had held the episcopal throne for thirty-four
06Khor3    38:6|The blessed Nersēs departed this world
06Khor3    38:6|Nersēs departed this world in the province of Ekeḷeats’ in the
06Khor3    38:6|the province of Ekeḷeats’ in the village called Khakh. King Pap
06Khor3    38:6|body and buried it in the town of T’il, keeping secret
06Khor3    39:1|Concerning Shahak’s succession to the episcopal throne and the murder
06Khor3    39:1|to the episcopal throne and the murder of Pap by Theodosius
06Khor3    39:2|all Armenia in mourning for the blessed Nersēs, under pressure sought
06Khor3    39:2|and found a member of the family and descent of Aḷbianos
06Khor3    39:2|him in Nersēs’ place without the permission of the great archbishop
06Khor3    39:2|place without the permission of the great archbishop of Caesarea. He
06Khor3    39:2|archbishop of Caesarea. He held the throne for four years
06Khor3    39:3|But Pap heard that Theodosius the Great had gone from Byzantium
06Khor3    39:3|an altercation between him and the citizens over quarters, which led
06Khor3    39:3|which led to a battle; the emperor was victorious and slaughtered
06Khor3    39:3|and slaughtered fifteen thousand of the populaces
06Khor3    39:5|On orders from Theodosius the Great, the valiant Terentius turned
06Khor3    39:5|orders from Theodosius the Great, the valiant Terentius turned back
06Khor3    39:6|Pap’s camp, slaughtering some with the sword and putting others to
06Khor3    39:6|flight. There Gnel, prince of the Andzevats’ik’ and general of Pap’s
06Khor3    39:6|up a brave resistance. But the victorious Terentius himself split his
06Khor3    39:6|his head in two with the sword and seized King Pap
06Khor3    39:7|be killed but taken before the emperor. The brave Terentius took
06Khor3    39:7|but taken before the emperor. The brave Terentius took pity and
06Khor3    39:8|bonds he went before Theodosius the Great, but for his insolence
06Khor3    39:8|was put to death with the axe. He had reigned for
06Khor3    40:1|Concerning the reign of Varazdat and his
06Khor3    40:2|But the well-deserving Augustus Theodosius, called
06Khor3    40:2|well-deserving Augustus Theodosius, called the Great, in his twentieth year
06Khor3    40:2|Pap a certain Varazdat from the same Arsacid family
06Khor3    40:4|had fled from Shapuh to the emperor’s court and had become
06Khor3    40:4|noted champion - first by winning the pugilistic contest at Pisa; and
06Khor3    40:4|was praised and honored by the contestants at the Olympic games
06Khor3    40:4|honored by the contestants at the Olympic games
06Khor3    40:5|his valor and bravery against the nation of the Longobards, I
06Khor3    40:5|bravery against the nation of the Longobards, I am bold to
06Khor3    40:5|to say that he was the equal of Saint Trdat: for
06Khor3    40:5|when five heroes from among the enemy attacked him, he killed
06Khor3    40:5|he killed them one after the other with the sword; and
06Khor3    40:5|one after the other with the sword; and coming to some
06Khor3    40:5|with arrows seventeen men on the wall, knocking them down one
06Khor3    40:5|knocking them down one after the other like early-ripening fig
06Khor3    40:6|king to our country in the fifty-fifth year of Shapuh
06Khor3    40:6|encountered some Syrian brigands in the passes of Daranaḷi, and putting
06Khor3    40:7|But they crossed the Euphrates by the bridge at
06Khor3    40:7|they crossed the Euphrates by the bridge at a narrow point
06Khor3    40:7|narrow point and threw down the planks behind them. However, when
06Khor3    40:7|came up, he jumped over the Euphrates, surpassing the long jump
06Khor3    40:7|jumped over the Euphrates, surpassing the long jump of twenty-two
06Khor3    40:7|twenty-two cubits by Chion the Laconian
06Khor3    40:8|a new Achilles jumping over the Scamander River
06Khor3    40:9|Terrified by this the brigands threw down their arms
06Khor3    40:10|reign he did not heed the advice of the commanders of
06Khor3    40:10|not heed the advice of the commanders of the Greek army
06Khor3    40:10|advice of the commanders of the Greek army
06Khor3    40:11|he would restore to him the land of Armenia
06Khor3    40:12|When the Greek generals became aware of
06Khor3    40:12|aware of this, they warned the emperor
06Khor3    40:13|of his own will at the emperor’s summons
06Khor3    40:14|own will, hoping to deceive the Augustus
06Khor3    40:15|But the emperor did not even honor
06Khor3    40:15|T’uḷi (Thule), an island in the Ocean. He had reigned for
06Khor3    40:16|of Armenia; he was from the same family as Albianos and
06Khor3    41:1|The reigns of Arshak and Vaḷarshak
06Khor3    41:2|in succession to Varazdat, Theodosius the Great made Pap’s two sons
06Khor3    41:2|Vaḷarshak kings of Armenia on the assumption that they would not
06Khor3    41:3|Keeping there in Byzantium the mother of these youths, he
06Khor3    41:4|it after violent battles against the Persians
06Khor3    41:5|took wives for themselves: Arshak, the daughter of Babik, prince of
06Khor3    41:5|prince of Siunik’, and Vaḷarshak, the daughter of Sahak the aspet
06Khor3    41:5|Vaḷarshak, the daughter of Sahak the aspet. Vaḷarshak died that same
06Khor3    41:7|Theodosius the Great, going out to war
06Khor3    41:7|at Milan and died, leaving the empire to his sons: Byzantium
06Khor3    42:1|Concerning the division of Armenia into two
06Khor3    42:1|of Armenia into two under the two Arsacid kings in subjection
06Khor3    42:1|in subjection to two nations-the Persians and the Greeks
06Khor3    42:1|two nations-the Persians and the Greeks
06Khor3    42:2|beaten by his father Theodosius the Great
06Khor3    42:3|make a treaty, especially at the urging of his generals. For
06Khor3    42:3|had granted them victory in the years when the blessed Theodosius
06Khor3    42:3|victory in the years when the blessed Theodosius was alive, nonetheless
06Khor3    42:3|blessed Theodosius was alive, nonetheless the generals were weary and exhausted
06Khor3    42:3|were weary and exhausted from the effort of continuous warfare
06Khor3    42:5|So Arshak left the native kingdom of his fathers
06Khor3    42:5|his fathers, Ayrarat, and all the part of the Persian sector
06Khor3    42:5|and all the part of the Persian sector, and went to
06Khor3    42:5|and went to rule over the western regions of our country
06Khor3    42:5|regions of our country, in the Greek sector, not only because
06Khor3    42:5|his mother who was in the imperial capital, but because he
06Khor3    42:5|than to control most of the country and submit to the
06Khor3    42:5|the country and submit to the yoke of heathens
06Khor3    42:6|The princes of Shapuh’s sector followed
06Khor3    42:7|provoke war between me and the emperor by leading away the
06Khor3    42:7|the emperor by leading away the princely families from my sector
06Khor3    42:8|if you entrust me with the government of your part, as
06Khor3    42:8|government of your part, as the emperor has for his, I
06Khor3    42:8|serve you as I serve the emperor. But if this is
06Khor3    42:8|not pleasing to you and the princes return to you of
06Khor3    42:9|made a certain Khosrov from the same Arsacid family king of
06Khor3    42:9|his own sector, and to the princes of his part who
06Khor3    42:10|Shapuh’s Letter to the Princes
06Khor3    42:11|The most valiant of the heroes
06Khor3    42:11|The most valiant of the heroes, Shapuh king of kings
06Khor3    42:11|Shapuh king of kings, to the Armenian princes whose territories fall
06Khor3    42:12|your own religion and from the family of your original royalty
06Khor3    42:14|by fire and water and the glory of my immortal ancestors
06Khor3    42:15|have ordered their domains with the villages and estates to be
06Khor3    42:15|estates to be confiscated to the royal treasury
06Khor3    43:1|Concerning the movement of the Armenian princes
06Khor3    43:1|Concerning the movement of the Armenian princes from each one’s
06Khor3    43:1|each one’s hereditary estates to the service of both of the
06Khor3    43:1|the service of both of the kings
06Khor3    43:2|When the Armenian princes who had possessions
06Khor3    43:2|princes who had possessions in the provinces of the Persian sector
06Khor3    43:2|possessions in the provinces of the Persian sector heard that Shapuh
06Khor3    43:2|and when they had seen the rescript of his covenant, they
06Khor3    43:2|had been brought up with the king and were close relatives
06Khor3    43:2|and Arsharunik’; and Peroz of the Gardman family. They were joined
06Khor3    43:2|were joined by Atat of the Gnuni family, Kenan of the
06Khor3    43:2|the Gnuni family, Kenan of the Amatuni family, Sura of the
06Khor3    43:2|the Amatuni family, Sura of the Mok family, Ṙstom Aravenean, and
06Khor3    43:3|confiscated their hereditary estates to the court at Shapuh’s command and
06Khor3    43:4|who had their domains in the Greek sector under Arshak - like
06Khor3    43:4|sector under Arshak - like Sahak the aspet, who was the father
06Khor3    43:4|Sahak the aspet, who was the father-in-law of Valarshak
06Khor3    43:5|him by his relatives from the province of Sper; so, King
06Khor3    43:6|Vahan Aṙaveḷean and Ashkhadar of the Dimak’sean family
06Khor3    43:7|they concealed their plans under the veil of deceit, waiting for
06Khor3    44:1|How Khosrov honored Sahak the aspet, and his heroic exploits
06Khor3    44:1|and his heroic exploits against the brigands of the Vanandats’i clan
06Khor3    44:1|exploits against the brigands of the Vanandats’i clan
06Khor3    44:2|Khosrov, greatly pleased at the arrival of Sahak the aspet
06Khor3    44:2|at the arrival of Sahak the aspet, made him commander-in
06Khor3    44:2|towns with their farmlands from the inheritance of those from the
06Khor3    44:2|the inheritance of those from the Persian sector who had remained
06Khor3    44:3|those days some members of the Vanandats’i clan rebelled against Khosrov
06Khor3    44:3|anyone but entrenched themselves in the forests of their own mountains
06Khor3    44:3|their own mountains and in the recesses of the caves of
06Khor3    44:3|and in the recesses of the caves of Tayk’. by their
06Khor3    44:3|their raids for plunder into the territory of both kings of
06Khor3    44:3|kings of Armenia, they disturbed the land and kept it in
06Khor3    44:5|They did not rush to the land of Khaḷtik’ and take
06Khor3    44:5|Khaḷtik’ and take refuge among the Greeks, nor did they go
06Khor3    44:5|robbers in Fourth Armenia on the Syrian borders
06Khor3    44:6|for the Vanandats’ik’ engaged in robbery with
06Khor3    44:7|Khosrov’s commander, Sahak the aspet, marched against them, slaughtered
06Khor3    44:7|them off as far as the borders of Mananaḷi
06Khor3    45:1|Concerning the coming of Surēn, Vahan, and
06Khor3    45:2|Aṙaveḷean, and Ashkhadar Dimak’sean found the time opportune, for Arshak was
06Khor3    45:2|was removing his treasures from the fortress of Hani to take
06Khor3    45:2|Hani to take them to the land of Tsop’k’. They seized
06Khor3    45:3|to an inaccessible cave in the province of Mananaḷi, which had
06Khor3    45:3|save a narrow entrance at the side on a slope. In
06Khor3    45:3|a slope. In front of the entrance to the cave there
06Khor3    45:3|front of the entrance to the cave there was a massive
06Khor3    45:3|an overhanging grotto looked into the depths of the valley. And
06Khor3    45:3|looked into the depths of the valley. And whatever rocks broke
06Khor3    45:4|into doubt and anxiety at the difficulty of the terrain
06Khor3    45:4|anxiety at the difficulty of the terrain
06Khor3    45:5|let down from above to the entrance of the cave by
06Khor3    45:5|above to the entrance of the cave by means of rope
06Khor3    45:6|this brought no harm because the brambles kept it well away
06Khor3    45:7|there happened to arrive Sahak the aspet with all of Khosrov’s
06Khor3    45:7|with which he was pursuing the brigands
06Khor3    45:8|on those who were attacking the cave. Putting them to flight
06Khor3    45:8|and Vahan and Ashkhadar with the treasures, which he hastily had
06Khor3    45:9|he set aside part of the treasures for Shapuh. And on
06Khor3    45:9|treasures for Shapuh. And on the latter’s command he gave these
06Khor3    45:9|fine villages and estates from the inheritance of those from the
06Khor3    45:9|the inheritance of those from the Persian sector who had remained
06Khor3    45:10|And this was the cause of the war between
06Khor3    45:10|this was the cause of the war between Arshak and Khosrov
06Khor3    46:4|moved from his camp by the lake of Geḷam, which they
06Khor3    46:4|of Geḷam, which they call the Marshes, to meet Arshak and
06Khor3    46:4|had crossed his border in the province of Vanand
06Khor3    46:5|They met each other on the plain called Ereweal and gave
06Khor3    46:6|of Siunik’ was killed in the battle. Arshak himself fled with
06Khor3    46:7|The brave aspet Sahak, Khosrov’s sparapet
06Khor3    46:10|Thenceforth the Greeks appointed no more kings
06Khor3    46:10|kings in their sector, but the valiant Gazavon was the presiding
06Khor3    46:10|but the valiant Gazavon was the presiding prince of that area
06Khor3    46:10|prince of that area, and the Greeks appointed counts as governors
06Khor3    46:10|governors of their part of the country
06Khor3    47:1|Concerning the blessed Mesrop
06Khor3    47:2|Seeing that the Armenian kingdom had come to
06Khor3    47:2|an end and finding that the turmoil was a test for
06Khor3    47:2|raised and educated under Nersēs the Great, and after the latter’s
06Khor3    47:2|Nersēs the Great, and after the latter’s departure from the world
06Khor3    47:2|after the latter’s departure from the world had been appointed archivist
06Khor3    47:2|had been appointed archivist at the court - longed for the life
06Khor3    47:2|at the court - longed for the life of a hermit. As
06Khor3    47:2|and a continent soul seeks the desert”; in like manner he
06Khor3    47:2|behind him, and hastened after the heavenly
06Khor3    47:3|He went and dwelt in the province of Goḷt’n, living a
06Khor3    47:4|And as for the heathen sect that had taken
06Khor3    47:4|and had remained hidden from the days of Trdat down to
06Khor3    47:4|and then had come into the open at the fall of
06Khor3    47:4|come into the open at the fall of the Arsacid kingdom
06Khor3    47:4|open at the fall of the Arsacid kingdom, this he extirpated
06Khor3    47:4|kingdom, this he extirpated with the help of the prince of
06Khor3    47:4|extirpated with the help of the prince of the province whose
06Khor3    47:4|help of the prince of the province whose name was Shabit’
06Khor3    47:5|divine miracles occurred as in the time of Saint Gregory: the
06Khor3    47:5|the time of Saint Gregory: the demons fled in bodily form
06Khor3    47:6|than these take place in the land of Siunik’, with the
06Khor3    47:6|the land of Siunik’, with the help of its prince who
06Khor3    47:7|In his teaching the blessed Mesrop endured no little
06Khor3    47:7|present, it was unintelligible to the people since there was no
06Khor3    47:8|try to invent letters for the Armenian language. Putting himself to
06Khor3    47:8|Armenian language. Putting himself to the task he became very worn
06Khor3    48:1|The return to Khosrov of those
06Khor3    48:2|The Armenian princes, seeing that the
06Khor3    48:2|The Armenian princes, seeing that the Greeks had not set a
06Khor3    48:3|wrote him a letter in the following terms
06Khor3    48:4|The Princes’ Letter to Khosrov
06Khor3    48:5|General Gazavon and all the Armenian princes of the Greek
06Khor3    48:5|all the Armenian princes of the Greek sector, to our lord
06Khor3    48:5|our lord Khosrov, king of the region of Ayrarat, greetings
06Khor3    48:6|which we held inviolate until the day of his death. And
06Khor3    48:7|all our hereditary lands in the Persian sector that you confiscated
06Khor3    48:7|sector that you confiscated to the court
06Khor3    48:8|way to disentangle us from the emperor without them the Greeks
06Khor3    48:8|from the emperor without them the Greeks disturbing the estates that
06Khor3    48:8|without them the Greeks disturbing the estates that we possess in
06Khor3    48:9|writing and confirm it with the seal of the cross: when
06Khor3    48:9|it with the seal of the cross: when we see it
06Khor3    48:12|Khosrov’s Letter to the Princes
06Khor3    48:13|The noblest of men, Khosrov, king
06Khor3    48:14|well and were happy at the news of your greeting. And
06Khor3    48:15|as transgressions but rather as the loyalty of grateful men to
06Khor3    48:15|loyalty of grateful men to the Arsacid king whom you were
06Khor3    48:15|hope that you will be the same toward us
06Khor3    48:16|lands that we confiscated to the court, with the exception of
06Khor3    48:16|confiscated to the court, with the exception of those that we
06Khor3    48:16|they have been entered into the archives of our father, the
06Khor3    48:16|the archives of our father, the lord Shapuh, king of kings
06Khor3    48:16|shall fill your needs from the royal treasury
06Khor3    48:17|we shall disentangle you from the Greek governors, be it by
06Khor3    48:17|it by waging war against the Greek emperor or peacefully
06Khor3    48:18|lineage, but in accordance with the rights that you draw from
06Khor3    48:18|you draw from your mother, the Arsacid Arshanoysh, I shall remove
06Khor3    48:18|and mine, honoring you with the name of Arsacid
06Khor3    48:19|Gazavon quickly brought back all the native princes to King Khosrov
06Khor3    48:20|letter and a copy of the princes’ letter, and abandoning them
06Khor3    48:20|and abandoning them Khosrov and the Armenian princes went to the
06Khor3    48:20|the Armenian princes went to the Emperor Arcadius
06Khor3    48:21|Tachaturhi, and being afraid of the Persians and of his Artsruni
06Khor3    48:21|he was unable to abandon the Greeks
06Khor3    48:22|well and ordered copies of the letters in Greek to be
06Khor3    48:22|in his archives so that the memory of the rebellious families
06Khor3    48:22|so that the memory of the rebellious families might be preserved
06Khor3    49:1|Khosrov becomes the sole ruler of Armenia, and
06Khor3    49:1|ruler of Armenia, and Sahak the Great gains the archepiscopal throne
06Khor3    49:1|and Sahak the Great gains the archepiscopal throne
06Khor3    49:2|extended his sway over all the Armenian nobles, as he desired
06Khor3    49:2|him to entrust him with the Greek sector of Armenia, promising
06Khor3    49:3|fearful of a coalition of the Armenian princes, which might remove
06Khor3    49:3|from him and give to the Persians, he fulfilled Khosrov’s requests
06Khor3    49:4|appointed Sahak, son of Nersēs the Great, son of At’anagenēs, son
06Khor3    49:6|He had sixty pupils like the Spudaioi of the capital, monks
06Khor3    49:6|pupils like the Spudaioi of the capital, monks who wore a
06Khor3    49:6|about. With them he fulfilled the canon in perpetual observance like
06Khor3    49:6|like those who dwell in the desert, and he cared for
06Khor3    49:6|like those who are in the world
06Khor3    50:1|The imprisonment of Khosrov, and the
06Khor3    50:1|The imprisonment of Khosrov, and the passing of the crown to
06Khor3    50:1|Khosrov, and the passing of the crown to his brother Vṙamshapuh
06Khor3    50:2|his unbidden appointment of Sahak the Great to the episcopate. Therefore
06Khor3    50:2|of Sahak the Great to the episcopate. Therefore, when he sent
06Khor3    50:2|insolent fashion, and sent away the messengers in dishonor
06Khor3    50:3|he would restore to him the entire land
06Khor3    50:4|But Shapuh, at the instigation and warning of our
06Khor3    50:5|ally himself with Khosrov, and the latter found no one among
06Khor3    50:6|he did not deprive Sahak the Great or any of the
06Khor3    50:6|the Great or any of the princes installed by Khosrov of
06Khor3    50:6|he ordered them to observe the same attitude toward the Greeks
06Khor3    50:6|observe the same attitude toward the Greeks as before
06Khor3    50:7|he had him imprisoned in the fortress called Anush. Khosrov had
06Khor3    50:8|in bonds, being suspicious of the man’s valor, and he ordered
06Khor3    50:8|lands to be confiscated to the court, like those of his
06Khor3    50:9|an opportune moment to attack the caravan on the road and
06Khor3    50:9|to attack the caravan on the road and free their king
06Khor3    50:10|took place, and Shavarsh, Manuel, the son of Pargev, and many
06Khor3    51:1|The journey of Sahak the Great
06Khor3    51:1|The journey of Sahak the Great to Ctesiphon, and his
06Khor3    51:2|few saints and famous men, the first of the princes and
06Khor3    51:2|famous men, the first of the princes and bishops of our
06Khor3    51:2|and bishops of our land, the causes of our illumination, descended
06Khor3    51:2|to son down to Sahak the Great when there was an
06Khor3    51:2|there was an end to the male line. He had a
06Khor3    51:3|On the death of the valiant Armenian
06Khor3    51:3|On the death of the valiant Armenian commander-in-chief
06Khor3    51:3|Armenian commander-in-chief, Sahak the aspet, Saint Sahak begged King
06Khor3    51:4|refused to do this without the order of the king of
06Khor3    51:4|this without the order of the king of kings, remembering that
06Khor3    51:5|letters from him Vṙamshapuh, at the insistence of his daughter went
06Khor3    51:5|king of Persia, who after the seventy-year reign of his
06Khor3    51:7|and second, with regard to the survivors of the families who
06Khor3    51:7|regard to the survivors of the families who had offended him
06Khor3    51:7|families who had offended him, the Kamsarakan and Amatuni, who had
06Khor3    51:7|begged for mercy, as at the divine command, that the sons
06Khor3    51:7|at the divine command, that the sons might not bear the
06Khor3    51:7|the sons might not bear the transgression of the fathers [cf. Exod. 34:7], especially
06Khor3    51:7|not bear the transgression of the fathers [cf. Exod. 34:7], especially because the fathers
06Khor3    51:7|of the fathers [cf. Exod. 34:7], especially because the fathers who had sinned had
06Khor3    51:8|To the survivors he granted their lives
06Khor3    51:8|granted their lives and ordered the domains of each one of
06Khor3    51:8|which had been confiscated to the court, to be restored to
06Khor3    51:8|them lower than most of the princes in the order of
06Khor3    51:8|most of the princes in the order of the lesser nobles
06Khor3    51:8|princes in the order of the lesser nobles
06Khor3    51:9|But the family of Hamazasp, that is
06Khor3    51:9|family of Hamazasp, that is, the Mamikonean clan, he promoted so
06Khor3    51:9|promoted so that they held the fifth rank among the Armenian
06Khor3    51:9|held the fifth rank among the Armenian nobility; and he had
06Khor3    51:9|he had this entered into the archives
06Khor3    51:10|a new king came to the throne, at that time they
06Khor3    51:10|at that time they changed the money in the royal treasury
06Khor3    51:10|they changed the money in the royal treasury, stamping it with
06Khor3    51:10|with his own image; and the texts of the archives they
06Khor3    51:10|image; and the texts of the archives they transferred to his
06Khor3    51:10|them slightly but not removing the original name
06Khor3    51:11|And if he held the throne for many years and
06Khor3    51:11|what had been altered from the original, so that only the
06Khor3    51:11|the original, so that only the new king’s name would be
06Khor3    51:12|But Artashir, because of the brevity of his reign, did
06Khor3    51:12|villages and estates, and also the command of the Armenian army
06Khor3    51:12|and also the command of the Armenian army, which he coveted
06Khor3    51:12|To this purpose he wrote the following edict to our King
06Khor3    51:14|The most valiant of the Mazdaeans
06Khor3    51:14|The most valiant of the Mazdaeans, Artashir, king of kings
06Khor3    51:15|Bishop Sahak, and I remembered the services of his ancestors, the
06Khor3    51:15|the services of his ancestors, the princes of the line of
06Khor3    51:15|his ancestors, the princes of the line of Surēn Pahlav, who
06Khor3    51:15|Surēn Pahlav, who willingly accepted the sovereignty of my ancestor and
06Khor3    51:15|Khosrov your ancestor; they paid the penalty for their assassination with
06Khor3    51:16|had lost his life and the throne through sickness, the murderer’s
06Khor3    51:16|and the throne through sickness, the murderer’s son Gregory restored them
06Khor3    51:17|you will give his family the fifth rank of noble status
06Khor3    51:17|status, and they will hold the privileges and estates that your
06Khor3    51:18|Likewise the domains of the guilty families
06Khor3    51:18|Likewise the domains of the guilty families that we confiscated
06Khor3    51:18|families that we confiscated to the court you will allow their
06Khor3    51:20|But when Sahak the Great arrived and had confirmed
06Khor3    51:20|confirmed all of Artashir’s gifts, the Persian king Artashir died, and
06Khor3    51:21|He kept the same friendship with Armenia and
06Khor3    51:21|King Vṙamshapuh and with Sahak the Great, and there was peace
06Khor3    51:22|them tribute - to Vṙam for the Persian part and to Arcadius
06Khor3    51:22|part and to Arcadius for the Greek part
06Khor3    52:2|Byzantium on account of John the Great. The Greek empire was
06Khor3    52:2|account of John the Great. The Greek empire was in turmoil
06Khor3    52:2|each other, as well as the Persians
06Khor3    52:3|and make a reckoning of the governors of both sides
06Khor3    52:4|enduring no little trouble in the matter of a secretary, for
06Khor3    52:4|for after Mesrop had left the royal court he could find
06Khor3    52:4|scribe there, since they used the Persian script
06Khor3    52:5|certain priest named Habel approached the king and promised to adapt
06Khor3    52:5|and promised to adapt for the Armenian language a script that
06Khor3    52:5|that had been fashioned by the bishop Daniel, a relative of
06Khor3    52:6|But the king paid no heed to
06Khor3    52:6|Armenia, where he found all the bishops gathered in the company
06Khor3    52:6|all the bishops gathered in the company of Sahak the Great
06Khor3    52:6|in the company of Sahak the Great and Mesrop to take
06Khor3    52:6|Mesrop to take measures for the invention of Armenian letters. When
06Khor3    52:6|Armenian letters. When they informed the king of this, he told
06Khor3    52:6|this, he told them what the monk had said
06Khor3    52:8|and faithful to himself of the Khaduni family, Vahrich by name
06Khor3    52:9|Daniel and having arranged in the Greek order the alphabet of
06Khor3    52:9|arranged in the Greek order the alphabet of letters that had
06Khor3    52:9|and gave it to Sahak the Great and Mesrop
06Khor3    52:10|these letters to render accurately the syllables of Armenian words in
06Khor3    52:10|in a satisfactory way because the script was a foreign one
06Khor3    53:2|Mesopotamia with his disciples to the same Daniel. But finding no
06Khor3    53:2|pagan rhetorician and keeper of the archive
06Khor3    53:3|The latter received him with joy
06Khor3    53:3|he had no success, and the rhetorician confessed his ignorance
06Khor3    53:4|had later gone away taking the learned books from the archives
06Khor3    53:4|taking the learned books from the archives of Edessa, and had
06Khor3    53:5|Then Mesrop, with the aid of Bishop Babylos, passed
06Khor3    53:7|vision while awake, but in the depths of his heart there
06Khor3    53:7|his heart there appeared to the eyes of his soul a
06Khor3    53:7|hand writing on rock; for the stone retained the shapes as
06Khor3    53:7|rock; for the stone retained the shapes as tracks are traced
06Khor3    53:8|have this vision, but all the details were gathered in his
06Khor3    53:9|Rufinus, who gave shape to the script prepared by Mesrop, altering
06Khor3    53:9|script prepared by Mesrop, altering the Armenian letters according to the
06Khor3    53:9|the Armenian letters according to the exactness of the Greek syllables
06Khor3    53:9|according to the exactness of the Greek syllables
06Khor3    53:10|wisely beginning with Proverbs. Completing the twenty-two famous books, he
06Khor3    53:10|famous books, he also translated the New Testament into Armenian - he
06Khor3    53:10|and Joseph of Palin. At the same time, he had the
06Khor3    53:10|the same time, he had the art of writing taught to
06Khor3    54:1|Concerning the scripts of the Armenians, Georgians
06Khor3    54:1|Concerning the scripts of the Armenians, Georgians, and Aḷuank’
06Khor3    54:2|son, who was called Theodosius the Less, ruled in his stead
06Khor3    54:2|in his stead. He kept the same friendship with our country
06Khor3    54:3|that time Mesrop arrived, bringing the script for our language, and
06Khor3    54:3|for our language, and at the command of Vṙamshapuh and Sahak
06Khor3    54:3|command of Vṙamshapuh and Sahak the Great he brought together selected
06Khor3    54:3|in every province. He instructed the entire area of the Persian
06Khor3    54:3|instructed the entire area of the Persian sector, but not the
06Khor3    54:3|the Persian sector, but not the Greek part where they were
06Khor3    54:3|where they were subject to the see of Caesarea by virtue
06Khor3    54:3|right of ordination and used the Greek script and not Syriac
06Khor3    54:4|Mesrop also went to the land of Georgia and fashioned
06Khor3    54:4|certain Jaḷay, a translator of the Greek and Armenian tongues, and
06Khor3    54:4|and Armenian tongues, and with the help of their king Bakur
06Khor3    54:4|of their king Bakur and the bishop Moses
06Khor3    54:7|Benjamin, a gifted translator, whom the young Vasak, lord of Siunik’
06Khor3    54:7|of Siunik’, immediately sent under the supervision of his bishop Anania
06Khor3    54:7|and very rough tongue of the Gargarats’ik’
06Khor3    54:8|and also appointing priests for the royal court, he himself returned
06Khor3    54:8|Armenia. There he found Sahak the Great engaged in translating from
06Khor3    54:9|for the Greek books of the entire
06Khor3    54:9|for the Greek books of the entire land had previously been
06Khor3    54:9|by Mehrujan, and again at the division of Armenia, the Persian
06Khor3    54:9|at the division of Armenia, the Persian governors did not allow
06Khor3    55:1|Khosrov’s reign in Armenia for the second time, and after him
06Khor3    55:1|after him that of Shapuh the Persian
06Khor3    55:3|Then Sahak the Great went to the court
06Khor3    55:3|Sahak the Great went to the court of the Persian king
06Khor3    55:3|went to the court of the Persian king Yazkert to request
06Khor3    55:3|Persian king Yazkert to request the imprisoned Khosrov, who after Artashir’s
06Khor3    55:3|bonds but kept unfettered in the castle called Anush during the
06Khor3    55:3|the castle called Anush during the lifetime of Vṙamshapuh
06Khor3    55:4|and fulfilled his requests; restoring the throne to him Khosrov, he
06Khor3    55:5|death had been taken from the fortress of Anyisheli and exiled
06Khor3    55:5|him since he reigned for the second time only for one
06Khor3    55:6|his own son Shapuh with the malicious intention that thus by
06Khor3    55:6|by being continually with him, the princes might become attached to
06Khor3    55:6|by social intercourse, festivities, and the pleasures of the chase and
06Khor3    55:6|festivities, and the pleasures of the chase and that by marriage
06Khor3    55:6|able to seduce them to the Mazdaean religion, whereby they would
06Khor3    55:6|would be completely separated from the Greeks. But the senseless man
06Khor3    55:6|separated from the Greeks. But the senseless man did not realize
06Khor3    55:6|man did not realize thatthe Lord scatters the intentions of
06Khor3    55:6|realize thatthe Lord scatters the intentions of the heathen” [Ps. 32:10], although
06Khor3    55:6|Lord scatters the intentions of the heathen” [Ps. 32:10], although for a time
06Khor3    55:7|was in mourning, nobody brought the Armenian troops into unity
06Khor3    55:8|Therefore Shapuh easily entered the country, bringing with him Hrahat
06Khor3    55:8|with him Hrahat and all the exiles. But he was unable
06Khor3    55:8|was unable to win over the minds of the princes, since
06Khor3    55:8|win over the minds of the princes, since they all hated
06Khor3    55:8|him in royal fashion in the hunt or at sport
06Khor3    55:11|You proceed, for it is the mark of demons to attack
06Khor3    55:12|not dare to gallop through the dense growth while the fire
06Khor3    55:12|through the dense growth while the fire surrounded it. And looking
06Khor3    55:14|note: “Stop your mocking, cross the fire so that I can
06Khor3    55:15|And so, if you call the Mokats’ik’ demons, I call you
06Khor3    55:16|spurring his horse he crossed the fire as if it were
06Khor3    55:17|so he went over to the land of Mokk’
06Khor3    55:18|On another occasion at the titling match, Shavasp Artsruni twice
06Khor3    55:18|Artsruni twice succeeded in knocking the ball from Shapuh
06Khor3    55:19|The latter struck him with the
06Khor3    55:19|The latter struck him with the stick, saying: “Learn your place
06Khor3    55:20|I know that I am the son of a king from
06Khor3    55:20|son of a king from the seed of Sanasar, and I
06Khor3    55:20|of Sanasar, and I have the right with your brothers to
06Khor3    55:20|with your brothers to kiss the king’s cushion, just as my
06Khor3    55:21|very scornfully, he flew from the hippodrome
06Khor3    55:22|Again once in the jollity of a banquet Khosrov
06Khor3    55:22|Gardmanats’i, drunk with wine in the presence of Shapuh, showed a
06Khor3    55:22|passion for a woman playing the lyre with skillful fingers
06Khor3    55:23|be arrested and held in the hall. But he, putting his
06Khor3    55:23|own house without any of the royal servants daring to lay
06Khor3    56:1|What happened after the coming of Shapuh to Armenia
06Khor3    56:1|of Shapuh to Armenia, and the anarchy after him
06Khor3    56:2|in haste, ordering his deputy the general to arrest the Armenian
06Khor3    56:2|deputy the general to arrest the Armenian magnates and bring them
06Khor3    56:4|Shapuh was also killed by the treachery of the courtiers
06Khor3    56:4|killed by the treachery of the courtiers
06Khor3    56:5|But under the valiant and successful Nersēs Chichrakats’i
06Khor3    56:5|who had been appointed general, the Armenian princes gathered together with
06Khor3    56:5|armies and gave battle to the Persian force. They cut down
06Khor3    56:5|and wandered about in all the mountains and inaccessible areas. In
06Khor3    56:5|inaccessible areas. In this affray the Vanandats’ik’ showed particular heroism and
06Khor3    56:6|taxes were not paid to the court, the roads were closed
06Khor3    56:6|not paid to the court, the roads were closed to the
06Khor3    56:6|the roads were closed to the common people, and all organization
06Khor3    56:7|In those same days Vṙam the Second became king of Persia
06Khor3    56:7|land. He made peace with the Greeks and did not approach
06Khor3    57:1|The mission of Mesrop to Byzantium
06Khor3    57:2|When Sahak the Great saw all these misfortunes
06Khor3    57:2|saw all these misfortunes in the Persian sector, he went to
06Khor3    57:2|Persian sector, he went to the western regions of our land
06Khor3    57:2|regions of our land to the Greek part but was not
06Khor3    57:2|Vardan, his own grandson, to the emperor Theodosius in Byzantium with
06Khor3    57:4|To the peace-loving emperor, my lord
06Khor3    57:4|bishop of Armenia, greetings in the Lord
06Khor3    57:5|of our distress has reached the ears of your majesty. Therefore
06Khor3    57:5|at your feet, but at the command of your governors I
06Khor3    57:5|governors I did not encounter the welcome due to my see
06Khor3    57:6|they did not even accept the alphabet brought, after many tribulations
06Khor3    57:6|many tribulations in Syria, by the same man whom I have
06Khor3    57:9|He also wrote to the bishop of the imperial capital
06Khor3    57:9|wrote to the bishop of the imperial capital in the following
06Khor3    57:9|of the imperial capital in the following terms
06Khor3    57:11|our teacher Atticus, bishop of the imperial court, greetings and blessing
06Khor3    57:12|your holiness we have sent the teacher of our land, Mesrop
06Khor3    57:12|when you hear from them the plight of our affliction you
06Khor3    57:12|help us by interceding with the great emperor like a truly
06Khor3    57:14|He also wrote to Anatolius the general in the following terms
06Khor3    57:14|to Anatolius the general in the following terms
06Khor3    57:16|Sahak, bishop of Armenia, to the valiant general Anatolius, greetings
06Khor3    57:17|I inform you that for the relief of our affliction I
06Khor3    57:17|and my grandson Vardan to the royal court. And I beseech
06Khor3    57:19|saw this he immediately recalled the fame of Mesrop’s virtue, which
06Khor3    57:19|no mean welcome, even informing the emperor by an exchange of
06Khor3    57:19|exchange of correspondence. He received the order to send them on
06Khor3    57:20|Therefore he, Mesrop kept in the city of Melitene with the
06Khor3    57:20|the city of Melitene with the bishop Acacius most of the
06Khor3    57:20|the bishop Acacius most of the pupils whom he had brought
06Khor3    57:21|and Vardan, entrusted them to the bishop of Derjan, Gind, and
06Khor3    57:22|and on being presented to the great emperor they obtained both
06Khor3    57:25|The emperor Theodosius, Augustus and Caesar
06Khor3    57:25|Theodosius, Augustus and Caesar of the Romans, to Sahak the great
06Khor3    57:25|of the Romans, to Sahak the great bishop of Armenia, greetings
06Khor3    57:27|you for this, that disdaining the learned men in our city
06Khor3    57:28|Mesrop later told us that the completion of this invention was
06Khor3    57:28|teacher, in like manner as the archbishop of Caesarea, and that
06Khor3    57:28|expenses should be provided by the royal treasury
06Khor3    57:30|account, we have made Vardan, the son of your son-in
06Khor3    57:30|and have inscribed Mesrop among the leading doctors
06Khor3    57:32|The great bishop Atticus also wrote
06Khor3    57:32|great bishop Atticus also wrote the following letter
06Khor3    57:34|bishop of Armenia, greetings in the Lord
06Khor3    57:35|you did not record earlier the love of Gregory and of
06Khor3    57:36|as to why you neglected the fountain of the church, our
06Khor3    57:36|you neglected the fountain of the church, our father Saint John
06Khor3    57:36|but also all Christians in the entire world were illuminated through
06Khor3    57:37|thirst at torrential waters, until the Omnipotent saw your vain labors
06Khor3    57:37|labors and showered upon you the grace of the Spirit - at
06Khor3    57:37|upon you the grace of the Spirit - at which we now
06Khor3    57:38|So at the command of Emperor Augustus may
06Khor3    57:38|Augustus may you be accorded the authority to instruct our sector
06Khor3    57:38|sector, and either to convert the sect of the Borborites or
06Khor3    57:38|to convert the sect of the Borborites or to expel them
06Khor3    58:1|Concerning the instruction of our western regions
06Khor3    58:1|western regions, and peace in the whole, and the reign of
06Khor3    58:1|peace in the whole, and the reign of Artashir
06Khor3    58:2|to our borders. Having received the royal command, with even more
06Khor3    58:2|and enthusiastic help he brought the matter to completion
06Khor3    58:3|For the nobles and governors and magnates
06Khor3    58:3|magnates and those who were the most distinguished in the land
06Khor3    58:3|were the most distinguished in the land had willingly joined all
06Khor3    58:3|land had willingly joined all the priestly order in one spot
06Khor3    58:3|teach, and they rapidly instructed the western sector as they had
06Khor3    58:3|western sector as they had the eastern
06Khor3    58:4|Then many of the princes arrived at the invitation
06Khor3    58:4|of the princes arrived at the invitation of Sahak the Great
06Khor3    58:4|at the invitation of Sahak the Great so that he might
06Khor3    58:5|The king of Persia, Vṙam, knowing
06Khor3    58:5|Persia, Vṙam, knowing that without the Armenian princes he could not
06Khor3    58:5|princes he could not hold the country, had proposed a treaty
06Khor3    58:5|proposed a treaty through Smbat the aspet
06Khor3    58:6|left Mesrop in charge of the instruction of the western region
06Khor3    58:6|charge of the instruction of the western region and entrusted to
06Khor3    58:6|his grandsons Hmayeak and Hamazaspean, the brothers of Vardan the general
06Khor3    58:6|Hamazaspean, the brothers of Vardan the general
06Khor3    58:7|He ordered them to examine the pestilential Borborites, and if they
06Khor3    58:7|and by a just death the unjust death of souls might
06Khor3    58:8|He himself crossed over to the province of Ayrarat, and bringing
06Khor3    58:8|Ayrarat, and bringing together all the nobility he sent Smbat the
06Khor3    58:8|the nobility he sent Smbat the aspet and Vardan the general
06Khor3    58:8|Smbat the aspet and Vardan the general, his grandson, to the
06Khor3    58:8|the general, his grandson, to the court of the Persian king
06Khor3    58:8|grandson, to the court of the Persian king
06Khor3    58:9|The latter confirmed the treaty, sealed
06Khor3    58:9|The latter confirmed the treaty, sealed an edict of
06Khor3    58:9|name to Artashir, he entrusted the land of Armenia to him
06Khor3    59:1|The building of the city of
06Khor3    59:1|The building of the city of Karin, which is
06Khor3    59:2|After the general Anatolius, on receiving the
06Khor3    59:2|the general Anatolius, on receiving the royal command, had come to
06Khor3    59:2|to build a city in the province of Karin, a fertile
06Khor3    59:2|water and crops. He judged the site to be the center
06Khor3    59:2|judged the site to be the center of the country, not
06Khor3    59:2|to be the center of the country, not very distant from
06Khor3    59:2|country, not very distant from the places where the sources of
06Khor3    59:2|distant from the places where the sources of part of the
06Khor3    59:2|the sources of part of the Euphrates gush forth and advancing
06Khor3    59:2|grow into a sea with the appearance of a marsh. In
06Khor3    59:2|birds, from whose eggs alone the inhabitants are nourished
06Khor3    59:3|Along the edge of the marsh are
06Khor3    59:3|Along the edge of the marsh are canes and a
06Khor3    59:3|and a multitude of reeds; the plains have an abundance of
06Khor3    59:4|the mountains are full of cloven
06Khor3    59:4|footed and ruminant beasts, so the herds of animals increase, they
06Khor3    59:5|At the foot of the pretty mountain
06Khor3    59:5|At the foot of the pretty mountain he found many
06Khor3    59:5|at that spot he founded the city. Surrounding it with a
06Khor3    59:5|a deep ditch, he set the foundations of the wall at
06Khor3    59:5|he set the foundations of the wall at a great depth
06Khor3    59:5|very high and fearsome towers, the first of which he named
06Khor3    59:6|passages with hollow compartments facing the mountain
06Khor3    59:7|He did the same on the northern side
06Khor3    59:7|He did the same on the northern side facing the plain
06Khor3    59:7|on the northern side facing the plain; but to the east
06Khor3    59:7|facing the plain; but to the east and west he erected
06Khor3    59:8|In the center of the city on
06Khor3    59:8|In the center of the city on an elevated spot
06Khor3    59:10|He filled the city with arms and a
06Khor3    59:10|and named it Theodosiopolis that the emperor’s name might be rendered
06Khor3    59:10|might be rendered immortal by the name of the city
06Khor3    59:10|immortal by the name of the city
06Khor3    59:11|And over the warm springs he constructed buildings
06Khor3    60:1|turns to preaching again, and the journey of the translators to
06Khor3    60:1|again, and the journey of the translators to Byzantium
06Khor3    60:2|Mesrop, dwelling in the desert and in the forested
06Khor3    60:2|in the desert and in the forested places called Shaḷgomk’, completed
06Khor3    60:2|forested places called Shaḷgomk’, completed the instruction of the first groups
06Khor3    60:2|Shaḷgomk’, completed the instruction of the first groups he had gathered
06Khor3    60:4|to Ayrarat and crossed into the province of Goḷtn, his earlier
06Khor3    60:5|There remained the bitter root of the heathen
06Khor3    60:5|remained the bitter root of the heathen sect that had reappeared
06Khor3    60:5|sect that had reappeared in the time of anarchy and had
06Khor3    60:5|completely exterminated these heathens with the help of Giut, worthy son
06Khor3    60:5|his father Shabit’, prince of the province, the blessed one learned
06Khor3    60:5|Shabit’, prince of the province, the blessed one learned that the
06Khor3    60:5|the blessed one learned that the original teachers of this wickedness
06Khor3    60:5|of this wickedness were in the regions of Baḷas
06Khor3    60:6|brought many to orthodoxy, and the few recalcitrant ones he expelled
06Khor3    60:6|recalcitrant ones he expelled to the empire of the Huns
06Khor3    60:6|expelled to the empire of the Huns
06Khor3    60:7|Entrusting the instruction of those regions to
06Khor3    60:7|instruction of those regions to the bishop called Musheḷ, he himself
06Khor3    60:7|Musheḷ, he himself returned to the valley of Gardman, for there
06Khor3    60:7|he brought them also to the knowledge of the truth with
06Khor3    60:7|also to the knowledge of the truth with the reconversion of
06Khor3    60:7|knowledge of the truth with the reconversion of the prince of
06Khor3    60:7|truth with the reconversion of the prince of Gardman, whose name
06Khor3    60:8|Then he was invited by the bdeashkh of Gugark’, Ashusha, to
06Khor3    60:8|Gugark’, Ashusha, to come for the same purpose to his principality
06Khor3    60:8|purpose to his principality in the province of Tashir. Going there
06Khor3    60:9|Then Mesrop and Sahak the Great came and took the
06Khor3    60:9|the Great came and took the same pupils, Joseph and his
06Khor3    60:9|and his other companion from the village of Koḷb who was
06Khor3    60:9|sent them to Mesopotamia, to the city of Edessa. Whatever books
06Khor3    60:9|of Edessa. Whatever books of the holy early fathers they might
06Khor3    60:9|be sent to Byzantium for the same purpose
06Khor3    60:10|letters from some imposters to the effect that Sahak the Great
06Khor3    60:10|to the effect that Sahak the Great and Mesrop were preparing
06Khor3    60:10|others to Byzantium, so without the permission of their own teachers
06Khor3    60:12|been sent earlier by Sahak the Great and Mesrop, but traveling
06Khor3    60:13|an honorable welcome from Maximianos, the bishop of Byzantium
06Khor3    61:1|Concerning the council of Ephesus, which was
06Khor3    61:1|was held on account of the impious Nestorius
06Khor3    61:2|In those times the impious Nestorius unworthily sat on
06Khor3    61:2|impious Nestorius unworthily sat on the episcopal throne of Byzantium. And
06Khor3    61:2|throne of Byzantium. And following the Jewish interpretation he blasphemed the
06Khor3    61:2|the Jewish interpretation he blasphemed the all-holy virgin as being
06Khor3    61:2|all-holy virgin as being the mother of a man and
06Khor3    61:2|of a man and not the mother of God
06Khor3    61:3|For the one born from her had
06Khor3    61:3|and another was Son from the Father before ages; so that
06Khor3    61:3|there were two Sons, whereby the Trinity became a Quaternity
06Khor3    61:4|Therefore the holy fathers gathered in Asia
06Khor3    61:4|Asia at Ephesus, which faces the sea. In a written statement
06Khor3    61:4|one Son of God and the all-holy Virgin Mary as
06Khor3    61:4|all-holy Virgin Mary as the mother of God
06Khor3    61:5|And because Sahak the Great and Mesrop were not
06Khor3    61:5|not present at that council, the bishops Cyril of Alexandria, Proclus
06Khor3    61:5|of his heretical disciples, taking the books of Theodore of Mopsuestia
06Khor3    61:5|books of Theodore of Mopsuestia - the teacher of Nestorius and the
06Khor3    61:5|the teacher of Nestorius and the pupil of Diodore - had gone
06Khor3    61:6|earlier, arrived and found Sahak the Great and Mesrop in Ashtishat
06Khor3    61:6|Tarawn; they presented to them the letters and canons of the
06Khor3    61:6|the letters and canons of the council of Ephesus in six
06Khor3    61:6|chapters, and accurate copies of the Scriptures
06Khor3    61:7|Receiving these, Sahak the Great and Mesrop zealously translated
06Khor3    61:8|at many points. Therefore, Sahak the Great and Mesrop sent us
06Khor3    61:8|and for accurate instruction at the academy
06Khor3    62:1|Reflection on the doctors, Moses himself, and his
06Khor3    62:1|study, with a simile from the celestial system
06Khor3    62:2|in astronomical studies say that the stars receive their light from
06Khor3    62:2|stars receive their light from the moon, and the moon shines
06Khor3    62:2|light from the moon, and the moon shines from the sun’s
06Khor3    62:2|and the moon shines from the sun’s light, and the orb
06Khor3    62:2|from the sun’s light, and the orb of the sun shines
06Khor3    62:2|light, and the orb of the sun shines from the ethereal
06Khor3    62:2|of the sun shines from the ethereal heaven. Thus, the ether
06Khor3    62:2|from the ethereal heaven. Thus, the ether pours its rays into
06Khor3    62:2|and each zone shines through the sun according to its order
06Khor3    62:3|so too did we, reflecting the grace that continually flows from
06Khor3    62:3|grace that continually flows from the intelligible rays of the spiritual
06Khor3    62:3|from the intelligible rays of the spiritual fathers, circle through the
06Khor3    62:3|the spiritual fathers, circle through the southern regions, and reach the
06Khor3    62:3|the southern regions, and reach the city of Edessa. Sailing gently
06Khor3    62:3|of Edessa. Sailing gently over the deeps of the archives, we
06Khor3    62:3|gently over the deeps of the archives, we went on to
06Khor3    62:3|went on to worship at the holy places and to remain
06Khor3    62:4|that famous land free from the extremes of cold and heat
06Khor3    62:4|floods and aridity, set in the most beautiful part of the
06Khor3    62:4|the most beautiful part of the world, filled with all kinds
06Khor3    62:4|with a natural wall by the Nile. This not only provides
06Khor3    62:4|both dryness and moisture for the cultivation of the land. What
06Khor3    62:4|moisture for the cultivation of the land. What is not naturally
06Khor3    62:4|there is easily produced by the river’s fertility; it makes Egypt
06Khor3    62:4|throughout it by means of the irrigation of twelve canals
06Khor3    62:5|There has been built the great and harmonious city of
06Khor3    62:5|of Alexandria, temperately situated between the sea and an artificial lake
06Khor3    62:5|sea and an artificial lake. The air is rendered pleasant by
06Khor3    62:5|sea and lake, for from the mouths of the lake that
06Khor3    62:5|for from the mouths of the lake that open to the
06Khor3    62:5|the lake that open to the sea and those that come
06Khor3    62:5|and those that come from the sea, there blow continuous winds
06Khor3    62:5|continuous winds - light ones from the sea and heavy ones from
06Khor3    62:5|sea and heavy ones from the lake. Their mingling provides a
06Khor3    62:6|longer that Pluto who in the past sat enveloping the infinite
06Khor3    62:6|in the past sat enveloping the infinite world with its five
06Khor3    62:6|five peaks, but Mark with the preaching of the gospel. No
06Khor3    62:6|Mark with the preaching of the gospel. No longer do there
06Khor3    62:6|tombs of heroes descended from the dragons, but the splendid martyria
06Khor3    62:6|descended from the dragons, but the splendid martyria of the saints
06Khor3    62:6|but the splendid martyria of the saints
06Khor3    62:7|No longer on the twenty-fifth of Tubi is
06Khor3    62:7|fifth of Tubi is celebrated the superstitious festival of crowning beasts
06Khor3    62:7|of crowning beasts of burden, the worshipping of serpents, and the
06Khor3    62:7|the worshipping of serpents, and the distribution of cakes; but on
06Khor3    62:7|distribution of cakes; but on the eleventh of the same month
06Khor3    62:7|but on the eleventh of the same month of Tubi is
06Khor3    62:7|month of Tubi is celebrated the feast of the Epiphany of
06Khor3    62:7|is celebrated the feast of the Epiphany of the Lord, the
06Khor3    62:7|feast of the Epiphany of the Lord, the praising of the
06Khor3    62:7|the Epiphany of the Lord, the praising of the victorious martyrs
06Khor3    62:7|the Lord, the praising of the victorious martyrs, the welcoming of
06Khor3    62:7|praising of the victorious martyrs, the welcoming of strangers, and the
06Khor3    62:7|the welcoming of strangers, and the giving of presents to the
06Khor3    62:7|the giving of presents to the poor
06Khor3    62:8|more do they sacrifice to the evil demon Serapis, but they
06Khor3    62:8|demon Serapis, but they offer the sacrifice of Christ’s blood. They
06Khor3    62:8|oracles from Proteus, god of the underworld, but they study the
06Khor3    62:8|the underworld, but they study the power of various sciences from
06Khor3    62:8|power of various sciences from the new Plato, I mean from
06Khor3    62:8|new Plato, I mean from the teacher of whom I was
06Khor3    62:9|to sail to Greece, by the force of the winds we
06Khor3    62:9|Greece, by the force of the winds we reached Italy. After
06Khor3    62:9|we reached Italy. After greeting the tombs of saints Peter and
06Khor3    62:10|At the end of the winter we
06Khor3    62:10|At the end of the winter we set out for
06Khor3    63:1|Concerning the wicked alliance of the Armenians
06Khor3    63:1|Concerning the wicked alliance of the Armenians to plan their own
06Khor3    63:2|But Artashir, the king of Armenia, began to
06Khor3    63:2|restraint into licentious pleasures to the extent that all the princes
06Khor3    63:2|to the extent that all the princes became disgusted with him
06Khor3    63:3|Coming to Sahak the Great they raised a complaint
06Khor3    63:3|them in denouncing him to the Persian king, in deposing their
06Khor3    63:5|must endure for a while the man’s faults until we are
06Khor3    63:5|to arrange a solution with the Greek emperor Theodosius, and not
06Khor3    63:5|not hand him over to the lawless to be derided and
06Khor3    63:7|sheep and not bind up the wounded and sick but cause
06Khor3    63:8|hesitate, hoping to raise up the fallen one; but with pagans
06Khor3    63:8|I refuse in accordance with the saying: ’Do not betray to
06Khor3    63:8|not betray to wild beasts the person who confesses himself to
06Khor3    63:9|but he does not serve the elements
06Khor3    63:11|But the princes, supposing that he was
06Khor3    63:11|so that he might prepare the king, all note: “Because you
06Khor3    63:12|all in unison went to the king of Persia, Vṙam, with
06Khor3    63:12|their king Artashir and Sahak the Great of sympathies with the
06Khor3    63:12|the Great of sympathies with the Greeks
06Khor3    64:1|Concerning the abrogation of the Armenian kingdom
06Khor3    64:1|Concerning the abrogation of the Armenian kingdom by their own
06Khor3    64:1|by their own will, and the debasement of the archiepiscopal throne
06Khor3    64:1|will, and the debasement of the archiepiscopal throne
06Khor3    64:2|Then the Persian king Vṙam summoned the
06Khor3    64:2|the Persian king Vṙam summoned the Armenian king Artashir and Sahak
06Khor3    64:2|Armenian king Artashir and Sahak the Great to court. They the
06Khor3    64:2|the Great to court. They the princes sought from the latter
06Khor3    64:2|They the princes sought from the latter a denunciation of Artashir
06Khor3    64:3|Then he, Vṙam ordered the minister of the Aryans, who
06Khor3    64:3|Vṙam ordered the minister of the Aryans, who was of the
06Khor3    64:3|the Aryans, who was of the Surenean Pahlav, to persuade him
06Khor3    64:4|you will be honored by the king of Persia, and he
06Khor3    64:4|set your grandson Vardan over the Armenians with a rank and
06Khor3    64:5|not agree, saying: “Why for the sake of vain glory and
06Khor3    64:6|anger held an enquiry in the great court. Paying no heed
06Khor3    64:6|detractors, and most especially to the base words of Surmak
06Khor3    64:7|For the malicious and contentious princes had
06Khor3    64:7|contentious princes had promised him the archiepiscopal throne, so in self
06Khor3    64:8|crown and imprisoned, and all the possessions of his family to
06Khor3    64:8|family to be confiscated to the court; that Sahak the Great
06Khor3    64:8|to the court; that Sahak the Great should be treated likewise
06Khor3    64:8|should be treated likewise and the domains of the Catholicos be
06Khor3    64:8|likewise and the domains of the Catholicos be confiscated to the
06Khor3    64:8|the Catholicos be confiscated to the court; and that in his
06Khor3    64:8|place Surmak should be given the archiepiscopal throne of Armenia
06Khor3    64:9|Greatly honoring the princes, he sent them off
06Khor3    64:10|before Surmak was expelled from the throne by the very same
06Khor3    64:10|expelled from the throne by the very same princes.” Then he
06Khor3    64:10|princes.” Then he obtained from the Persian king the bishopric of
06Khor3    64:10|obtained from the Persian king the bishopric of his own province
06Khor3    64:11|from Vṙam another occupant for the throne, and he gave them
06Khor3    64:12|The latter arrived with evil companions
06Khor3    64:12|dissolute and prodigal life, seizing the revenues of dioceses whose bishops
06Khor3    64:13|Unable to bear him, the princes again begged Vṙam to
06Khor3    64:13|Half of them requested Sahak the Great
06Khor3    65:1|The sending from Persia of Sahak
06Khor3    65:1|sending from Persia of Sahak the Great and his vicar Samuel
06Khor3    65:2|As we said, the Armenian princes were divided into
06Khor3    65:2|they had sent to ask the Persian king for a vicar
06Khor3    65:2|a vicar: Vachē, lord of the Artsrunik’, and Hmayeak, lord of
06Khor3    65:2|lord of Ashots’, for whomever the king might choose, but Manech
06Khor3    65:2|choose, but Manech, lord of the Apahunik’, and Spandarat, lord of
06Khor3    65:2|Apahunik’, and Spandarat, lord of the Arsharunik’, for Sahak the Great
06Khor3    65:2|of the Arsharunik’, for Sahak the Great. Similarly, the Greek general
06Khor3    65:2|for Sahak the Great. Similarly, the Greek general Anatolius sent from
06Khor3    65:2|he might give him to the Greek sector
06Khor3    65:3|Most of the bishops with the blessed Mesrop
06Khor3    65:3|Most of the bishops with the blessed Mesrop and all the
06Khor3    65:3|the blessed Mesrop and all the clergy of the church also
06Khor3    65:3|and all the clergy of the church also sent with the
06Khor3    65:3|the church also sent with the same petition the priest Tiruk
06Khor3    65:3|sent with the same petition the priest Tiruk, son of Movsisik
06Khor3    65:4|So Vṙam agreed and fulfilled the requests of both parties: he
06Khor3    65:4|of both parties: he gave the archiepiscopal throne to another Syrian
06Khor3    65:4|as his duties: to assist the marzban and to oversee the
06Khor3    65:4|the marzban and to oversee the assessment of the required taxes
06Khor3    65:4|to oversee the assessment of the required taxes, the law courts
06Khor3    65:4|assessment of the required taxes, the law courts, and other secular
06Khor3    65:5|And Sahak the Great he set free, leaving
06Khor3    65:5|him a few villages from the same patriarchal domain that he
06Khor3    65:5|in his own see with the authority only to give the
06Khor3    65:5|the authority only to give the traditional religious instruction and to
06Khor3    65:6|summoned him before him in the crowded chamber and note: “I
06Khor3    65:6|deceived into an acceptance of the erring faith of the Greeks
06Khor3    65:6|of the erring faith of the Greeks so you become the
06Khor3    65:6|the Greeks so you become the cause of destruction to Armenia
06Khor3    65:7|Then Sahak the Great stood up, adopting a
06Khor3    65:7|to this a refutation of the senseless blasphemies they had uttered
06Khor3    65:7|he Vṙam had spoken of the “erring faith.” He poured scorn
06Khor3    65:7|with a marvelous exposition of the faith according to the ability
06Khor3    65:7|of the faith according to the ability of the pagan audience
06Khor3    65:7|according to the ability of the pagan audience to comprehend it
06Khor3    65:8|He did not throw all the splendor of his discourse before
06Khor3    65:8|splendor of his discourse before the unbelievers for their derision, like
06Khor3    65:8|but was so dazzling that the tongues of the magi turned
06Khor3    65:8|dazzling that the tongues of the magi turned to ashes. The
06Khor3    65:8|the magi turned to ashes. The king himself was astonished and
06Khor3    65:8|astonished and confused, and all the multitude of the elegant Persian
06Khor3    65:8|and all the multitude of the elegant Persian court stood on
06Khor3    65:9|saying to his kinsman of the Surenean Pahlav: “Let him keep
06Khor3    65:9|things: let him command that the ranking of the Armenian nobility
06Khor3    65:9|command that the ranking of the Armenian nobility be preserved in
06Khor3    65:9|Armenian nobility be preserved in the same fashion for the future
06Khor3    65:9|in the same fashion for the future as it was established
06Khor3    65:9|conducted until today, so that the Persian governors, having due notice
06Khor3    65:10|And second, that he restore the domains of my and your
06Khor3    65:10|of my and your kinsman, the young Gazavon, son of Hrahat
06Khor3    65:10|rank through his contempt for the name of Arsacid, at least
06Khor3    65:10|in a lower rank among the other nobles, in whatever place
06Khor3    65:10|as he deprived his kinsman the Kamsarakan, or the Amatuni, of
06Khor3    65:10|his kinsman the Kamsarakan, or the Amatuni, of their ancestral rank
06Khor3    65:10|him and his sons with the royal governorship with equal confidence
06Khor3    65:12|and reestablishing his grandson Vardan the general in the possessions of
06Khor3    65:12|grandson Vardan the general in the possessions of his own Mamikonean
06Khor3    65:13|to write down what Sahak the Great said in his public
06Khor3    65:13|in his public speech to the Persians, let him know that
06Khor3    65:14|speed, having no time for the purest style, so that your
06Khor3    65:14|to ours, and not, as the poets say, that princes are
06Khor3    65:14|poets say, that princes are the relatives and kin and of
06Khor3    65:14|relatives and kin and of the same descent as the gods
06Khor3    65:14|of the same descent as the gods
06Khor3    66:1|The deeds of Samuel, the unworthy
06Khor3    66:1|The deeds of Samuel, the unworthy colleague of Sahak the
06Khor3    66:1|the unworthy colleague of Sahak the Great
06Khor3    66:2|Samuel came and occupied the archiepiscopal throne, following Brkisho’s way
06Khor3    66:2|even greater avarice. He plundered the sees not only of dead
06Khor3    66:2|he did not allow Sahak the Great to ordain successors for
06Khor3    66:2|Great to ordain successors for the dead bishops, and as for
06Khor3    66:2|dead bishops, and as for the living he found feeble excuses
06Khor3    66:2|that they were holding back the royal taxes to expel them
06Khor3    66:3|he was hated by all the bishops and despised. For although
06Khor3    66:4|bishops also dared to do the same, seeking permission from the
06Khor3    66:4|the same, seeking permission from the Persian king with the assistance
06Khor3    66:4|from the Persian king with the assistance of each one’s prince
06Khor3    66:5|But Sahak the Great did not cease nourishing
06Khor3    66:5|cease nourishing with spiritual milk the young of the church, with
06Khor3    66:5|spiritual milk the young of the church, with Mesrop whom he
06Khor3    66:5|Mesrop whom he established in the cathedral church in the city
06Khor3    66:5|in the cathedral church in the city of Vaḷarshapat, while he
06Khor3    66:5|while he himself resided in the province of Bagrevand, in the
06Khor3    66:5|the province of Bagrevand, in the place where the light had
06Khor3    66:5|Bagrevand, in the place where the light had shone from heaven
06Khor3    66:5|baptized King Trdat and all the Armenians
06Khor3    66:7|Then all the princes gathered together, went to
06Khor3    66:7|gathered together, went to Sahak the Great, and admitting their faults
06Khor3    66:7|faults, begged him to reoccupy the throne. They promised to gain
06Khor3    66:7|throne. They promised to gain the Persian king’s confirmation, and they
06Khor3    66:7|edict that they would give the same position to his nephews
06Khor3    66:8|them, he told them of the vision that had appeared in
06Khor3    66:8|before as a revelation of the future
06Khor3    66:9|When the princes heard it and realized
06Khor3    66:9|was by divine command that the archbishopric had been withdrawn from
06Khor3    66:9|lamenting over themselves according to the saying in the gospel: “It
06Khor3    66:9|according to the saying in the gospel: “It is necessary that
06Khor3    67:1|The departure from the world of
06Khor3    67:1|The departure from the world of Sahak the Great
06Khor3    67:1|from the world of Sahak the Great and blessed Mesrop
06Khor3    67:2|Vṙam the Second died after ruling over
06Khor3    67:2|for twentyone years; he left the empire to his son Yazkert
06Khor3    67:3|The latter, forgetting the treaty, as
06Khor3    67:3|The latter, forgetting the treaty, as soon as he
06Khor3    67:3|as soon as he gained the throne attacked the Greek army
06Khor3    67:3|he gained the throne attacked the Greek army at Nisibis and
06Khor3    67:3|army at Nisibis and ordered the forces of Azerbaijan to enter
06Khor3    67:3|and camped in disorder near the town of altars Bagavan
06Khor3    67:4|a mortal illness befell Sahak the Great, and his pupils took
06Khor3    67:4|his pupils took him to the village called Blur, as a
06Khor3    67:4|and which offered safety from the harassing Persian troops
06Khor3    67:5|There he died after being the archbishop for fifty-one years
06Khor3    67:5|fifty-one years, beginning with the third year of the last
06Khor3    67:5|with the third year of the last Khosrov, king of Armenia
06Khor3    67:5|king of Armenia, down to the beginning of the first year
06Khor3    67:5|down to the beginning of the first year of the second
06Khor3    67:5|of the first year of the second Yazkert, king of Persia
06Khor3    67:5|Yazkert, king of Persia, at the end of the month of
06Khor3    67:5|Persia, at the end of the month of Navasard on his
06Khor3    67:6|an immortal memory. He honored the image and was fearful of
06Khor3    67:7|holy father. But to prevent the length of our discourse from
06Khor3    67:7|discourse from causing tedium to the readers, we shall leave this
06Khor3    67:7|outside this book, as for the early period we promised to
06Khor3    67:8|with his fellow pupils and the Mamikonean princess, his granddaughter-in
06Khor3    67:8|law whose name was Dstrik, the wife of Vardan the general
06Khor3    67:8|Dstrik, the wife of Vardan the general, took Sahak’s venerable body
06Khor3    67:8|of Ashtishat, which is in the province of Tarawn
06Khor3    67:10|since Saint Sahak’s death, on the thirteenth of Mehekan the blessed
06Khor3    67:10|on the thirteenth of Mehekan the blessed Mesrop also departed the
06Khor3    67:10|the blessed Mesrop also departed the world in the city of
06Khor3    67:10|also departed the world in the city of Vaḷarshapat, having surpassed
06Khor3    67:11|that he was adorned with the virtues of the angels
06Khor3    67:11|adorned with the virtues of the angels
06Khor3    67:13|shall turn my account to the burial of his relics
06Khor3    67:14|light like a ray in the form of a dim cross
06Khor3    67:14|of a dim cross over the house where the blessed one
06Khor3    67:14|cross over the house where the blessed one gave up the
06Khor3    67:14|the blessed one gave up the ghost. This was not something
06Khor3    67:14|but it was visible to the whole multitude, so that many
06Khor3    67:14|multitude, so that many of the unbelievers were baptized
06Khor3    67:15|there arose a tumult in the crowd that divided into three
06Khor3    67:15|divided into three groups over the burial of that venerable body
06Khor3    67:16|province of Tarawn; others to the province first instructed by him
06Khor3    67:16|same city of Vaḷarshapat in the resting places of the martyrs
06Khor3    67:16|in the resting places of the martyrs
06Khor3    67:17|But the valiant Vahan Amatuni won the
06Khor3    67:17|the valiant Vahan Amatuni won the argument, for he was powerful
06Khor3    67:17|authority, because at that time the Persians had entrusted him with
06Khor3    67:17|Persians had entrusted him with the governorship of Armenia. He took
06Khor3    67:18|And the same vision of the luminous
06Khor3    67:18|And the same vision of the luminous cross moved over the
06Khor3    67:18|the luminous cross moved over the bier in front of the
06Khor3    67:18|the bier in front of the entire crowd, until Vahan and
06Khor3    67:18|laid him to rest; then the sign disappeared
06Khor3    67:19|At the command of blessed Mesrop, his
06Khor3    67:19|priest from Vayots’ dzor, from the village of Khoḷots’im, succeeded as
06Khor3    67:19|as a locum-tenens to the archiepiscopal throne
06Khor3    68:1|Lament over the removal of the Armenian throne
06Khor3    68:1|Lament over the removal of the Armenian throne from the Arsacid
06Khor3    68:1|of the Armenian throne from the Arsacid family and of the
06Khor3    68:1|the Arsacid family and of the archbishopric from the family of
06Khor3    68:1|and of the archbishopric from the family of Saint Gregory
06Khor3    68:2|who are superior to all the nations of the north. For
06Khor3    68:2|to all the nations of the north. For your king and
06Khor3    68:3|of Armenia, which has lost the splendor of the sanctuary and
06Khor3    68:3|has lost the splendor of the sanctuary and has been deprived
06Khor3    68:3|and has been deprived of the noble pastor and his companion
06Khor3    68:4|from wolves, but scattered to the wilderness and precipices
06Khor3    68:5|Blessed were the first and second departures, for
06Khor3    68:5|first and second departures, for the groom and his best man
06Khor3    68:5|for a while, and you the bride endured it, preserving your
06Khor3    68:6|assailed your unspotted couch, you the bride were unsullied. Although force
06Khor3    68:6|were unsullied. Although force removed the groom and presumptuous sons dishonored
06Khor3    68:6|be completely desolate. Hoping for the return of your groom with
06Khor3    68:6|like a true father of the same family
06Khor3    68:8|in Abraham’s bosom and see the choirs of angels
06Khor3    68:11|him to lead us to the promised land
06Khor3    68:12|by his own people, and the son of Nabat succeeded him
06Khor3    68:12|him [cf. 3 Kings 12:16-21]. Not a lion [cf. 3 Kings 13:24] but the completion of time consumed the
06Khor3    68:12|the completion of time consumed the man of God
06Khor3    68:13|remain to anoint Jehu with the spirit again [cf. 4 Kings 9:1-6], but Azayel was
06Khor3    68:14|to be found to restore the leadership
06Khor3    68:16|and terrors without: terrors from the pagans and struggles from the
06Khor3    68:16|the pagans and struggles from the schismatics; and there is no
06Khor3    68:20|an affliction I suffer from the loss of our father
06Khor3    68:21|Where is the sweet gentleness of his eyes
06Khor3    68:21|gentleness of his eyes toward the just and their awesomeness to
06Khor3    68:21|just and their awesomeness to the perverse? Where is the lively
06Khor3    68:21|to the perverse? Where is the lively smile on his lips
06Khor3    68:21|his good pupils? Where is the joyful heart greeting his servants
06Khor3    68:21|greeting his servants? Where is the hope that eased long journeys
06Khor3    68:22|The summoner has perished, the port
06Khor3    68:22|The summoner has perished, the port has been lost, the
06Khor3    68:22|the port has been lost, the helper has abandoned us, the
06Khor3    68:22|the helper has abandoned us, the encouraging voice has fallen silent
06Khor3    68:23|instruction? Who will rejoice at the progress of this pupil? Who
06Khor3    68:23|this pupil? Who will express the delight of a father, in
06Khor3    68:24|Who will silence the insolence of those who rise
06Khor3    68:24|rise up in opposition to the wholesome teaching - those who are
06Khor3    68:24|many books, as one of the fathers said? They are equally
06Khor3    68:27|my head has been removed the beautiful and advantageous crown that
06Khor3    68:27|and brought harmony, and taking the reins into his hands directed
06Khor3    68:27|remain abandoned and deprived of the affection of his spirit? Or
06Khor3    68:27|his spirit? Or my parent, the source of my instruction, who
06Khor3    68:27|and desiccated by thirst for the waters of his advice? Or
06Khor3    68:27|his advice? Or is it the disasters that have befallen my
06Khor3    68:27|have befallen my country or the expectation for the future
06Khor3    68:27|country or the expectation for the future
06Khor3    68:29|lament like a prophet over the miseries we have suffered and
06Khor3    68:29|miseries we have suffered and the distress we shall endure. Foretell
06Khor3    68:29|distress we shall endure. Foretell the rise of ignorant shepherds as
06Khor3    68:30|The teachers are ignorant and presumptuous
06Khor3    68:30|by money and not by the Spirit; lovers of gold and
06Khor3    68:31|The monks are hypocritical, ostentatious, vainglorious
06Khor3    68:32|The clergy are proud, slothful, frivolous
06Khor3    68:33|The students are lazy to study
06Khor3    68:34|The laity are arrogant, insubordinate, blusterers
06Khor3    68:35|The soldiers are wicked, false boasters
06Khor3    68:36|The princes are rebellious, companions of
06Khor3    68:36|avaricious, grasping, plunderers, despoilers of the land, depraved, likeminded with their
06Khor3    68:37|The judges are inhuman, false, deceitful
06Khor3    68:37|false, deceitful, venal, ignorant of the law, volatile, contentious
06Khor3    68:39|has abandoned us and that the elements have changed their nature
06Khor3    68:40|very icy, tempestuous and extended. The winds bring snowstorms, burning heat
06Khor3    68:40|snowstorms, burning heat, and pestilence. The clouds bring thunder and hail
06Khor3    68:40|clouds bring thunder and hail; the rains are unseasonable and useless
06Khor3    68:40|rains are unseasonable and useless; the air is very cold and
06Khor3    68:40|very cold and causes frost, the rising of the waters is
06Khor3    68:40|causes frost, the rising of the waters is useless and their
06Khor3    68:40|useless and their receding intolerable. The earth is barren of fruit
06Khor3    68:41|on every side, according to the saying: “There is no peace
06Khor3    68:41|There is no peace for the impious
06Khor3    68:42|The kings are cruel and evil
06Khor3    68:43|ravaged. There is bondage for the foremost and prison for the
06Khor3    68:43|the foremost and prison for the famous. There is exile abroad
06Khor3    68:43|There is exile abroad for the nobility and innumerable outrages for
06Khor3    68:43|nobility and innumerable outrages for the common people. Cities are captured
06Khor3    68:45|End of the Third Book, bringing to conclusion
06Khor3    68:45|Third Book, bringing to conclusion the History of Greater Armenia
07Seb1    7:0|Armenia after the extinction of the rule of
07Seb1    7:0|Armenia after the extinction of the rule of the Arsacids. Contents
07Seb1    7:0|extinction of the rule of the Arsacids. Contents of the present
07Seb1    7:0|of the Arsacids. Contents of the present History, from the rebellion
07Seb1    7:0|of the present History, from the rebellion of Vahan to the
07Seb1    7:0|the rebellion of Vahan to the rise of the Ismaelites and
07Seb1    7:0|Vahan to the rise of the Ismaelites and their rule from
07Seb1    7:1|When the times of Arsacid rule declined
07Seb1    7:1|rule declined in Armenia and the reign of king Vramshapuh came
07Seb1    7:1|Vramshapuh came to an end, the race of the Kark’edovmayi empire
07Seb1    7:1|an end, the race of the Kark’edovmayi empire ruled over it
07Seb1    7:1|dreadful plan, in concert with the venomous and most important Chaldaeans
07Seb1    7:1|most important Chaldaeans and all the leading nobles of his kingdom
07Seb1    7:1|of his kingdom, to remove the fruits of piety from the
07Seb1    7:1|the fruits of piety from the land of Armenia
07Seb1    7:3|I refer to the times of the reign of
07Seb1    7:3|refer to the times of the reign of the maleficent Yazkert
07Seb1    7:3|times of the reign of the maleficent Yazkert, and how he
07Seb1    7:3|how he wished to destroy the rites of God; how the
07Seb1    7:3|the rites of God; how the valiant Armenian nobles and the
07Seb1    7:3|the valiant Armenian nobles and the head of the Mamikonean house
07Seb1    7:3|nobles and the head of the Mamikonean house, the zealot for
07Seb1    7:3|head of the Mamikonean house, the zealot for God Vardan called
07Seb1    7:3|zealot for God Vardan called ’the Red’, in unison with his
07Seb1    7:4|taking up the shield of faith, and putting
07Seb1    7:4|strong breast-plate zeal for the divine word, were eye-witnesses
07Seb1    7:4|were, seeing before their eyes the crown sent to them from
07Seb1    7:4|it better to die on the divine road. How the Persian
07Seb1    7:4|on the divine road. How the Persian army advanced on them
07Seb1    7:4|martyrdom by attacking them. How the holy martyrs of Christ captured
07Seb1    7:4|martyrs of Christ captured by the heathen fulfilled their own martyrdom
07Seb1    7:4|at Apr-Shahr close to the city of Nishapur at the
07Seb1    7:4|the city of Nishapur at the spot called T’eark’uni - all that
07Seb1    7:5|On the other hand, all the evil
07Seb1    7:5|On the other hand, all the evil that occurred in the
07Seb1    7:5|the evil that occurred in the time of Peroz; Vardan’s rebellion
07Seb1    7:5|Vardan’s rebellion against Khosrov, and the revolt of the Persian troops
07Seb1    7:5|Khosrov, and the revolt of the Persian troops against Ormizd; the
07Seb1    7:5|the Persian troops against Ormizd; the death of Ormizd and the
07Seb1    7:5|the death of Ormizd and the reign of Khosrov; the death
07Seb1    7:5|and the reign of Khosrov; the death of Maurice and the
07Seb1    7:5|the death of Maurice and the reign of Phocas; the capture
07Seb1    7:5|and the reign of Phocas; the capture of Egypt and the
07Seb1    7:5|the capture of Egypt and the slaughter at Alexandria
07Seb1    7:6|the invasion of Heraclius into the
07Seb1    7:6|the invasion of Heraclius into the northern regions to the king
07Seb1    7:6|into the northern regions to the king of the T’etals; the
07Seb1    7:6|regions to the king of the T’etals; the dispatch of an
07Seb1    7:6|the king of the T’etals; the dispatch of an enormous multitude
07Seb1    7:6|an enormous multitude of peoples; the Greek raid into Atrpatakan, their
07Seb1    7:6|booty and return through P’aytakaran; the coming of the Persian army
07Seb1    7:6|through P’aytakaran; the coming of the Persian army from the east
07Seb1    7:6|of the Persian army from the east to attack them; the
07Seb1    7:6|the east to attack them; the battle which (took place) in
07Seb1    7:6|battle which (took place) in the land of Ałuank’; the emperor’s
07Seb1    7:6|in the land of Ałuank’; the emperor’s return to the city
07Seb1    7:6|Ałuank’; the emperor’s return to the city of Nakhchawan and the
07Seb1    7:6|the city of Nakhchawan and the battle of Archesh
07Seb1    7:7|the return of the emperor back
07Seb1    7:7|the return of the emperor back to his own
07Seb1    7:7|yet another attack against Khosrov; the battle at Nineveh; the raid
07Seb1    7:7|Khosrov; the battle at Nineveh; the raid to the city of
07Seb1    7:7|at Nineveh; the raid to the city of Ctesiphon; the return
07Seb1    7:7|to the city of Ctesiphon; the return to Atrpatakan; the death
07Seb1    7:7|Ctesiphon; the return to Atrpatakan; the death of Khosrov; the reign
07Seb1    7:7|Atrpatakan; the death of Khosrov; the reign of Kawat; the treaty
07Seb1    7:7|Khosrov; the reign of Kawat; the treaty between the two kings
07Seb1    7:7|of Kawat; the treaty between the two kings; the abandoning of
07Seb1    7:7|treaty between the two kings; the abandoning of Greek territory; the
07Seb1    7:7|the abandoning of Greek territory; the return of the divine Cross
07Seb1    7:7|Greek territory; the return of the divine Cross to the holy
07Seb1    7:7|of the divine Cross to the holy city
07Seb1    7:8|Then after this the arousal of enormous anger; the
07Seb1    7:8|the arousal of enormous anger; the last disasters of the brigand
07Seb1    7:8|anger; the last disasters of the brigand in the south; and
07Seb1    7:8|disasters of the brigand in the south; and how the armies
07Seb1    7:8|in the south; and how the armies of Ismael were unexpectedly
07Seb1    7:8|a moment of time defeated the power of the two kings
07Seb1    7:8|time defeated the power of the two kings, seized from Egypt
07Seb1    7:8|Egypt as far as beyond the great river Euphrates and to
07Seb1    7:8|great river Euphrates and to the border of Armenia
07Seb1    7:9|and from the shore of the great western
07Seb1    7:9|and from the shore of the great western sea as far
07Seb1    7:9|western sea as far as the royal court of the Persians
07Seb1    7:9|as the royal court of the Persians, all the cities of
07Seb1    7:9|court of the Persians, all the cities of Syrian Mesopotamia, and
07Seb1    7:9|Marand, Hamadan, as far as the city of Gandzak and the
07Seb1    7:9|the city of Gandzak and the great Hrat in the province
07Seb1    7:9|and the great Hrat in the province of Atrpatakan - all this
07Seb1    8:1|In the years of Peroz king of
07Seb1    8:1|place a suppression of all the privileges and rituals and usages
07Seb1    8:1|of persecution and contempt assailed the princes, that they cast off
07Seb1    8:1|they cast off from themselves the yoke of servitude. The Mamikonean
07Seb1    8:1|themselves the yoke of servitude. The Mamikonean Vahan rebelled, expelled the
07Seb1    8:1|The Mamikonean Vahan rebelled, expelled the Persians, and seized power by
07Seb1    8:2|them strict orders to kill the rebel, and to put all
07Seb1    8:2|to put all males to the sword. The sparapet Vahan made
07Seb1    8:2|all males to the sword. The sparapet Vahan made haste to
07Seb1    8:2|promptly attacked each other at the sound of the trumpet on
07Seb1    8:2|other at the sound of the trumpet on the plain of
07Seb1    8:2|sound of the trumpet on the plain of Geran
07Seb1    8:3|Then the divine Word came to their
07Seb1    8:3|Word came to their assistance. The wind created an intense storm
07Seb1    8:3|intense storm of dust around the armies and poured it onto
07Seb1    8:3|armies and poured it onto the Persians, surrounding them as with
07Seb1    8:3|and one could not distinguish the corpses of the fallen - neither
07Seb1    8:3|not distinguish the corpses of the fallen - neither Persian nor Armenian
07Seb1    8:3|Persian nor Armenian soldier. However, the Armenian army gained strength and
07Seb1    8:3|army gained strength and defeated the Persian army with a massacre
07Seb1    8:3|with a massacre. After pursuing the fleeing survivors, they returned totally
07Seb1    8:4|This Vahan also collected the tribute of Armenia and restored
07Seb1    8:4|tribute of Armenia and restored the great churches which the Persians
07Seb1    8:4|restored the great churches which the Persians had ruined in the
07Seb1    8:4|the Persians had ruined in the city of Vałarshapat and in
07Seb1    8:4|Armenia. And he renewed again the prosperity of the land
07Seb1    8:4|renewed again the prosperity of the land
07Seb1    8:5|Now although Peroz the Persian king wished to gather
07Seb1    8:5|an opportunity; for news of the enemy gave him no respite
07Seb1    8:5|gave him no respite in the area of the K’ushans and
07Seb1    8:5|respite in the area of the K’ushans and that frontier, since
07Seb1    8:5|K’ushans and that frontier, since the king of the K’ushans himself
07Seb1    8:5|frontier, since the king of the K’ushans himself was marching against
07Seb1    8:7|rapidly, he arrived to confront the enemy in the east. There
07Seb1    8:7|to confront the enemy in the east. There was a terrible
07Seb1    8:7|battle. They defeated and destroyed the host of the Persian army
07Seb1    8:7|and destroyed the host of the Persian army, so not a
07Seb1    8:7|King Peroz also died in the battle with his seven sons
07Seb1    8:8|his son Kawat reigned over the land of Persia. Because the
07Seb1    8:8|the land of Persia. Because the power of his numerous army
07Seb1    8:8|also made a treaty with the Armenians, summoned Vahan to court
07Seb1    8:8|him. He bestowed on him the office of marzpan of the
07Seb1    8:8|the office of marzpan of the country and the principality of
07Seb1    8:8|marzpan of the country and the principality of the Mamikoneans. He
07Seb1    8:8|country and the principality of the Mamikoneans. He received an oath
07Seb1    8:9|After Vahan his brother the patrik Yard held the office
07Seb1    8:9|brother the patrik Yard held the office for a short time
07Seb1    8:9|him Persian marzpans came. But the Armenians were unable to wage
07Seb1    8:9|remained in submission down to the marzpan Surēn and Vardan lord
07Seb1    8:9|Surēn and Vardan lord of the Mamikoneans
07Seb1    8:10|Then in the [41st] year of the reign of
07Seb1    8:10|Then in the [41st] year of the reign of Khosrov, son of
07Seb1    8:10|rule in unison with all the Armenians. They killed the marzpan
07Seb1    8:10|all the Armenians. They killed the marzpan Surēn, taking him by
07Seb1    8:10|taking him by surprise in the city of Dvin, seized much
07Seb1    8:10|and turned their allegiance to the Greeks
07Seb1    8:11|certain prince Vahan, prince of the land of Siwnik’, had rebelled
07Seb1    8:11|had rebelled and seceded from the Armenians. He requested Khosrov, king
07Seb1    8:11|Persia, that they might move the divan of the land of
07Seb1    8:11|might move the divan of the land of Siwnik’ from Dvin
07Seb1    8:11|of Siwnik’ from Dvin to the city of P’aytakaran, and that
07Seb1    8:11|might set that city in the census of Atrpatakan, so that
07Seb1    8:11|census of Atrpatakan, so that the name of Armenians would no
07Seb1    8:11|be applied to them. And the order was carried out
07Seb1    8:12|Then the Greek king made an oath
07Seb1    8:12|king made an oath with the Armenians and confirmed the same
07Seb1    8:12|with the Armenians and confirmed the same pact which had been
07Seb1    8:12|which had been made between the two kings - the blessed Trdat
07Seb1    8:12|made between the two kings - the blessed Trdat and Constantine. He
07Seb1    8:12|support. When they had received the army, they attacked the city
07Seb1    8:12|received the army, they attacked the city of Dvin; after a
07Seb1    8:12|top to bottom, and expelled the Persian troops who were stationed
07Seb1    8:13|tumult fell on them. For the Persians had turned the church
07Seb1    8:13|For the Persians had turned the church of St Gregory, which
07Seb1    8:13|which they had built near the city, into a store-house
07Seb1    8:13|into a store-house. They (the Greeks) had set it on
07Seb1    8:14|was a great battle on the plain of Khałamakhikc. They defeated
07Seb1    8:14|plain of Khałamakhikc. They defeated the Persian army with tremendous losses
07Seb1    8:14|tremendous losses, put them to the sword, and took from them
07Seb1    8:14|and took from them all the elephants. Mihran escaped with a
07Seb1    8:15|This is the Vardan against whom the Persian
07Seb1    8:15|is the Vardan against whom the Persian king, called Anush Ĕṙuan
07Seb1    8:15|many elephants. He marched through the province of Artaz, crossed Bagrewand
07Seb1    8:15|crossed Bagrewand, and passed by the city of Karin. Continuing on
07Seb1    8:16|On the morning of the next day
07Seb1    8:16|On the morning of the next day with great promptness
07Seb1    8:16|engaged each other in battle. The battle grew intense over the
07Seb1    8:16|The battle grew intense over the face of the land, and
07Seb1    8:16|intense over the face of the land, and the conflict became
07Seb1    8:16|face of the land, and the conflict became very dense. The
07Seb1    8:16|the conflict became very dense. The Lord delivered the Persian king
07Seb1    8:16|very dense. The Lord delivered the Persian king and all his
07Seb1    8:17|routed before their enemies by the sword, and fled before them
07Seb1    8:17|with great precipitation. Not knowing the roads to take for flight
07Seb1    8:17|went and cast themselves into the great river called Euphrates. The
07Seb1    8:17|the great river called Euphrates. The swollen water carried away the
07Seb1    8:17|The swollen water carried away the multitude of fugitives like a
07Seb1    8:18|But the king with a few men
07Seb1    8:18|a few men escaped by the skin of his teeth, taking
07Seb1    8:18|his teeth, taking refuge in the elephants and cavalry. He fled
07Seb1    8:19|seized all their camp with the royal treasures. They captured the
07Seb1    8:19|the royal treasures. They captured the queen and the women, and
07Seb1    8:19|They captured the queen and the women, and appropriated the entire
07Seb1    8:19|and the women, and appropriated the entire (royal) pavilion, and the
07Seb1    8:19|the entire (royal) pavilion, and the golden carriage of great value
07Seb1    8:19|and was called by them the ’glorious’ carriage
07Seb1    8:20|Also seized was the Fire which the king continually
07Seb1    8:20|seized was the Fire which the king continually took around with
07Seb1    8:20|At’ash. This was extinguished in the river with the movpet-movpetan
07Seb1    8:20|extinguished in the river with the movpet-movpetan and a further
07Seb1    8:20|and a further host of the most eminent persons. At all
07Seb1    9:0|The belief in Christ and baptism
07Seb1    9:0|and baptism of Anushěṙuan Khosrov. The Persian marzpans and generals who
07Seb1    9:0|Armenia after Vardan down to the end of Sasanian rule
07Seb1    9:1|was called Anush Ĕṙuan, during the period of his reign before
07Seb1    9:1|reign before this rebellion restored the land, because he was a
07Seb1    9:1|anger, reckoning himself blameless on the grounds that: ’I was a
07Seb1    9:1|’I was a father to the whole country and not a
07Seb1    9:2|them.’ This Khosrov, during the time of his reign, closed
07Seb1    9:2|time of his reign, closed the Passes of the Chor and
07Seb1    9:2|reign, closed the Passes of the Chor and of the Ałuank’
07Seb1    9:2|of the Chor and of the Ałuank’; he captured the king
07Seb1    9:2|of the Ałuank’; he captured the king of the Egerians, and
07Seb1    9:2|he captured the king of the Egerians, and seized by arms
07Seb1    9:2|by arms Antioch in Pisidia. The captives he settled at the
07Seb1    9:2|The captives he settled at the royal residence
07Seb1    9:3|and seized in a raid the region of Cilicia
07Seb1    9:4|He held the throne for [48] years. At the
07Seb1    9:4|the throne for [48] years. At the time of his death the
07Seb1    9:4|the time of his death the light of the divine Word
07Seb1    9:4|his death the light of the divine Word shone splendidly around
07Seb1    9:4|created heaven and earth, whom the Christians profess to worship: Father
07Seb1    9:4|is none save him whom the Christians worship.’
07Seb1    9:5|commanded his servants to send the royal mogpet to distant places
07Seb1    9:5|on duty, and to remove the others from the royal residence
07Seb1    9:5|to remove the others from the royal residence. He summoned the
07Seb1    9:5|the royal residence. He summoned the archbishop, who was called Eran
07Seb1    9:5|baptized by him. He ordered the liturgy to be celebrated in
07Seb1    9:5|celebrated in his room and the precepts of the Lord’s Gospel
07Seb1    9:5|room and the precepts of the Lord’s Gospel to be read
07Seb1    9:5|read, and he communicated in the life-giving body and blood
07Seb1    9:5|giving body and blood of the Lord. Then he took leave
07Seb1    9:5|Then he took leave of the Catholicos and of the Lord’s
07Seb1    9:5|of the Catholicos and of the Lord’s Gospel, and sent him
07Seb1    9:6|in his good old age. The Christians took his body and
07Seb1    9:6|body and placed it in the sepulcher of the kings. His
07Seb1    9:6|it in the sepulcher of the kings. His son Ormizd reigned
07Seb1    9:7|Now these are the generals of the Persian king
07Seb1    9:7|these are the generals of the Persian king who came one
07Seb1    9:7|king who came one after the other to this land of
07Seb1    9:7|this land of Armenia: from the rebellion of Vardan lord of
07Seb1    9:7|rebellion of Vardan lord of the Mamikoneans, son of Vasak, down
07Seb1    9:7|son of Vasak, down to the present time. Some were killed
07Seb1    9:8|When they killed the marzpan Surēn, in that same
07Seb1    9:9|with him many auxiliaries from the forces of the innumerable races
07Seb1    9:9|auxiliaries from the forces of the innumerable races who dwell along
07Seb1    9:9|innumerable races who dwell along the mountainous Caucasus - the races of
07Seb1    9:9|dwell along the mountainous Caucasus - the races of the Huns - and
07Seb1    9:9|mountainous Caucasus - the races of the Huns - and also a command
07Seb1    9:9|and also a command from the king to extirpate the men
07Seb1    9:9|from the king to extirpate the men from the country of
07Seb1    9:9|to extirpate the men from the country of Armenia: to root
07Seb1    9:9|out, exterminate and mercilessly destroy the land
07Seb1    9:10|He arrived, but the populace survived by staying somewhere
07Seb1    9:10|unable to escape because they (the Persians) put to the sword
07Seb1    9:10|they (the Persians) put to the sword and slew those whom
07Seb1    9:11|Siwnike, waged a battle at the city and at Khalamakhik’, and
07Seb1    9:11|another battle in Vanand at the village of Ut’mus. In both
07Seb1    9:13|in Basean at Bolorapahak where the Murtse and Araxes join; and
07Seb1    9:14|a battle in Vanand at the village of Ut’mus, where at
07Seb1    9:15|Then came the great Parthian and Pahlaw aspet
07Seb1    9:16|Then the marzpan Hrahat, who went to
07Seb1    9:17|Then came the marzpan Hratrin Datan. Thereafter the
07Seb1    9:17|the marzpan Hratrin Datan. Thereafter the Persians were unable to resist
07Seb1    9:17|unable to resist in battle the Greek army. In his time
07Seb1    9:18|Then Persian governors came, until the end of the peace between
07Seb1    9:18|came, until the end of the peace between Persians and Greeks
07Seb1    9:18|Persians and Greeks and between the two kings Maurice and Khosrov
07Seb1    9:19|Then (came) Vndatakan Khorakan. The Persian troops killed him at
07Seb1    9:22|Tale of the Aryans, raid over the world
07Seb1    9:22|of the Aryans, raid over the world by the Sasanian brigand
07Seb1    9:22|raid over the world by the Sasanian brigand Apruēz Khosrov, who
07Seb1    9:22|Khosrov, who consumed with fire the whole inner (land), disturbing the
07Seb1    9:22|the whole inner (land), disturbing the sea and the dry land
07Seb1    9:22|land), disturbing the sea and the dry land, to bring destruction
07Seb1    9:22|land, to bring destruction on the whole earth
07Seb1    9:23|shall recount in narrative fashion the tale of the destructive events
07Seb1    9:23|narrative fashion the tale of the destructive events which befell the
07Seb1    9:23|the destructive events which befell the world: the wrath evoked from
07Seb1    9:23|events which befell the world: the wrath evoked from on high
07Seb1    9:23|evoked from on high and the anger flaming up below; the
07Seb1    9:23|the anger flaming up below; the torrents of fire and blood
07Seb1    9:23|of fire and blood, and the raids of brigands; the death
07Seb1    9:23|and the raids of brigands; the death-bringing attacks, the cry
07Seb1    9:23|brigands; the death-bringing attacks, the cry of demons and the
07Seb1    9:23|the cry of demons and the roar of dragons, the races
07Seb1    9:23|and the roar of dragons, the races of Chaldaeans and of
07Seb1    9:24|I shall describe those of the south, aroused with great passion
07Seb1    9:24|passion, attacking each other, and the fulfilment of the command of
07Seb1    9:24|other, and the fulfilment of the command of the Lord’s anger
07Seb1    9:24|fulfilment of the command of the Lord’s anger against the whole
07Seb1    9:24|of the Lord’s anger against the whole world. Like the whirlwind
07Seb1    9:24|against the whole world. Like the whirlwind they arose and burst
07Seb1    9:24|mountains and hills, to rend the plains, to crush in pieces
07Seb1    9:24|plains, to crush in pieces the stones and rocks beneath the
07Seb1    9:24|the stones and rocks beneath the heels of their horses and
07Seb1    9:25|So, I shall expound the story of the destructive and
07Seb1    9:25|shall expound the story of the destructive and ruinous Khosrov, cursed
07Seb1    10:0|The reign of Ormizd and slaughter
07Seb1    10:0|of Ormizd and slaughter of the nobles. Vahram Mirhewandak defeats the
07Seb1    10:0|the nobles. Vahram Mirhewandak defeats the Mask’ut’k’. Ormizd is angry at
07Seb1    10:0|and make Vahram their king. The attack of Vahram on Ormizd
07Seb1    10:0|attack of Vahram on Ormizd. The nobles kill Ormizd and appoint
07Seb1    10:0|appoint his son Khosrov asking. The flight of Khosrov from Vahram
07Seb1    10:1|It happened after the death of Khosrov son of
07Seb1    10:1|son Ormizd reigned over all the land of the Persians. His
07Seb1    10:1|over all the land of the Persians. His mother, called Kayēn
07Seb1    10:1|His mother, called Kayēn, was the daughter of the great Khakan
07Seb1    10:1|Kayēn, was the daughter of the great Khakan, king of the
07Seb1    10:1|the great Khakan, king of the T’etals, and the wife of
07Seb1    10:1|king of the T’etals, and the wife of Khosrov his father
07Seb1    10:2|For he eliminated all the nobles and ancient lines and
07Seb1    10:2|and original (princely) houses from the land of Persia. He killed
07Seb1    10:2|land of Persia. He killed the great asparapet, the Parthian and
07Seb1    10:2|He killed the great asparapet, the Parthian and Pahlaw, who was
07Seb1    10:2|Pahlaw, who was descended from the criminal Anak’s offspring. Tutors had
07Seb1    10:2|had taken him away from the brigand Khosrov, king of Armenia
07Seb1    10:2|of Armenia, and fled to the court of their king, to
07Seb1    10:2|their king, to Persian territory. The king presented him with the
07Seb1    10:2|The king presented him with the gifts promised to his father
07Seb1    10:2|and made him second in the kingdom
07Seb1    10:3|sons, one called Vndoy and the second Vstam. (Ormizd) had Vndoy
07Seb1    10:4|certain Vahram Merhewandak, prince of the eastern regions of the country
07Seb1    10:4|of the eastern regions of the country of Persia, valiantly attacked
07Seb1    10:4|country of Persia, valiantly attacked the army of the T’etals and
07Seb1    10:4|valiantly attacked the army of the T’etals and forcibly occupied Bahl
07Seb1    10:4|forcibly occupied Bahl and all the land of the K’ushans as
07Seb1    10:4|and all the land of the K’ushans as far as the
07Seb1    10:4|the K’ushans as far as the far side of the great
07Seb1    10:4|as the far side of the great river which is called
07Seb1    10:4|Vehrot and as far as the place called Kazbion. For he
07Seb1    10:4|Kazbion. For he passed beyond the lance of the valiant Spandiat
07Seb1    10:4|passed beyond the lance of the valiant Spandiat, of whom the
07Seb1    10:4|the valiant Spandiat, of whom the barbarians say that, having reached
07Seb1    10:4|he thrust his lance into the ground
07Seb1    10:5|this Vahram, giving battle to the great king of the Mazk’ut’k’
07Seb1    10:5|to the great king of the Mazk’ut’k’ who was in that
07Seb1    10:5|was in that region beyond the great river, defeated the multitude
07Seb1    10:5|beyond the great river, defeated the multitude of his army and
07Seb1    10:5|and killed their king in the battle. He seized and appropriated
07Seb1    10:5|He seized and appropriated all the treasures of that kingdom
07Seb1    10:6|Then he sent letters with the news to the Persian king
07Seb1    10:6|letters with the news to the Persian king through his messengers
07Seb1    10:6|and a small part of the booty from the enormous treasures
07Seb1    10:6|part of the booty from the enormous treasures acquired from the
07Seb1    10:6|the enormous treasures acquired from the plunder of the expedition, as
07Seb1    10:6|acquired from the plunder of the expedition, as a token from
07Seb1    10:6|of his control. And all the treasure he bestowed on his
07Seb1    10:7|Now when king Ormizd saw the messengers who had come with
07Seb1    10:7|messengers who had come with the news, and had read the
07Seb1    10:7|the news, and had read the army’s letter of greeting, and
07Seb1    10:7|of greeting, and had received the gifts - the share of booty
07Seb1    10:7|and had received the gifts - the share of booty from the
07Seb1    10:7|the share of booty from the precious royal treasure - although he
07Seb1    10:7|was outwardly joyful and humoured the men, yet inwardly he exclaimed
07Seb1    10:7|inwardly he exclaimed in anger: ’The feast is exceedingly grand, and
07Seb1    10:7|exceedingly grand, and I acknowledge the token of this portion. But
07Seb1    10:8|with orders to go to the army and seize the whole
07Seb1    10:8|to the army and seize the whole treasure. They went and
07Seb1    10:9|Then all the troops were galvanized. They killed
07Seb1    10:9|troops were galvanized. They killed the king’s trusted (servants), rebelled from
07Seb1    10:9|In unison they returned from the east and made for Asorestan
07Seb1    10:9|kill their king Ormizd, eliminate the house of Sasan, and confirm
07Seb1    10:9|Sasan, and confirm Vahram on the royal throne. Rapidly they joined
07Seb1    10:10|while such confusion was embroiling the land of Persia, Yovhan patrik
07Seb1    10:10|a Greek army were keeping the city of Dvin besieged, attacking
07Seb1    10:10|and were close to destroying the wall. But when this news
07Seb1    10:10|Atrpatakan. They seized control of the whole country, and put all
07Seb1    10:10|whole country, and put all the men and women to the
07Seb1    10:10|the men and women to the sword. Taking all the plunder
07Seb1    10:10|to the sword. Taking all the plunder and captives and booty’
07Seb1    10:11|news of this uproar reached the Sasanian court and Ormizd the
07Seb1    10:11|the Sasanian court and Ormizd the Persian king, not a little
07Seb1    10:11|his nobles who were at the royal court and the companies
07Seb1    10:11|at the royal court and the companies of auxiliaries and life
07Seb1    10:11|guards, he decided to take the royal treasure and all the
07Seb1    10:11|the royal treasure and all the personnel of the royal court
07Seb1    10:11|and all the personnel of the royal court and to cross
07Seb1    10:11|royal court and to cross the great river Tigris by the
07Seb1    10:11|the great river Tigris by the pontoon-bridge at Vehkawat and
07Seb1    10:11|at Vehkawat and to cut the cables of the bridge. He
07Seb1    10:11|to cut the cables of the bridge. He planned to take
07Seb1    10:11|planned to take refuge in the multitude of the army of
07Seb1    10:11|refuge in the multitude of the army of the king of
07Seb1    10:11|multitude of the army of the king of the Arabs
07Seb1    10:11|army of the king of the Arabs
07Seb1    10:12|not so turn out. For the king’s counsellors and the auxiliaries
07Seb1    10:12|For the king’s counsellors and the auxiliaries and the guards took
07Seb1    10:12|counsellors and the auxiliaries and the guards took counsel and decided
07Seb1    10:13|Now because the queen, mother of the royal
07Seb1    10:13|because the queen, mother of the royal prince and daughter of
07Seb1    10:13|who was a noble of the house of the Parthians who
07Seb1    10:13|noble of the house of the Parthians who had died, (was
07Seb1    10:13|their leader and head of the undertaking
07Seb1    10:14|Going to the fortress of Gruandakan, they released
07Seb1    10:14|asking him to come to the place of their undertaking in
07Seb1    10:15|There gathered at the royal hall all the nobles
07Seb1    10:15|at the royal hall all the nobles, generals, and troops who
07Seb1    10:15|present at that time. Entering the royal chamber, they seized king
07Seb1    10:15|put out his eyes on the spot and then killed him
07Seb1    10:15|his son as king over the land of Persia, and began
07Seb1    10:15|make preparations for flight beyond the great river Tigris
07Seb1    10:16|later Vahram rapidly arrived, like the swoop of an eagle. Since
07Seb1    10:16|was a young boy at the time he began to reign
07Seb1    10:16|Vstam took him and crossed the great river Tigris by the
07Seb1    10:16|the great river Tigris by the pontoon-bridge, then cut away
07Seb1    10:16|pontoon-bridge, then cut away the cables of the bridge. When
07Seb1    10:16|cut away the cables of the bridge. When Vahram arrived, he
07Seb1    10:16|When Vahram arrived, he seized the whole palace, the treasure and
07Seb1    10:16|he seized the whole palace, the treasure and royal harem, and
07Seb1    10:16|harem, and installed himself on the throne of the kingdom. He
07Seb1    10:16|himself on the throne of the kingdom. He ordered planks of
07Seb1    10:16|be lashed together, and crossed the river in order to capture
07Seb1    10:17|The latter was unable to stop
07Seb1    10:17|on in flight, deliberating on the road whether it would be
07Seb1    10:17|be better to go to the king of the Arabs or
07Seb1    10:17|go to the king of the Arabs or to the king
07Seb1    10:17|of the Arabs or to the king of the Greeks
07Seb1    10:17|or to the king of the Greeks
07Seb1    10:18|best to take refuge with the king of the Greeks: ’For
07Seb1    10:18|refuge with the king of the Greeks: ’For although there is
07Seb1    10:18|to that oath.’ Taking the direct road to the west
07Seb1    10:18|Taking the direct road to the west, they entered the city
07Seb1    10:18|to the west, they entered the city called Khalab and stopped
07Seb1    10:19|Vahram), although he had crossed the river was unable to catch
07Seb1    11:0|Khosrov’s letter to the emperor Maurice. The decision of
07Seb1    11:0|letter to the emperor Maurice. The decision of the senate. Maurice
07Seb1    11:0|emperor Maurice. The decision of the senate. Maurice sends Khosrov an
07Seb1    11:0|to Musheł and his response. The battle in which Vahram’s army
07Seb1    11:0|which Vahram’s army is defeated. The flight and death of Vahram
07Seb1    11:1|wrote as follows: ’Give me the throne and royal station of
07Seb1    11:2|I shall give you the regions of Syria - all Aruastan
07Seb1    11:2|all Aruastan as far as the city of Nisibis - and of
07Seb1    11:2|city of Nisibis - and of the land of Armenia the area
07Seb1    11:2|of the land of Armenia the area of Tanutēr authority as
07Seb1    11:2|as far as Ayrarat and the city of Dvin, and up
07Seb1    11:2|of Dvin, and up to the shore of the lake of
07Seb1    11:2|up to the shore of the lake of Bznunik’ and to
07Seb1    11:2|and a great part of the land of Iberia, as far
07Seb1    11:2|of Iberia, as far as the city of Tp’khis. Let us
07Seb1    11:2|of peace between us until the death of us both; and
07Seb1    11:3|Then the king gathered all the senate
07Seb1    11:3|Then the king gathered all the senate and asked their advice
07Seb1    11:3|asked their advice. He note: ’The Persians have killed their king
07Seb1    11:3|installed his son as king. The royal army has installed someone
07Seb1    11:3|someone else as king in the east. He came with a
07Seb1    11:3|a large army and seized the kingdom for himself. The former’s
07Seb1    11:3|seized the kingdom for himself. The former’s young son has come
07Seb1    11:5|for he had escaped from the mouth of the lion but
07Seb1    11:5|escaped from the mouth of the lion but had fallen into
07Seb1    11:5|lion but had fallen into the mouth of enemies from whom
07Seb1    11:6|But the king rejected the advice of
07Seb1    11:6|But the king rejected the advice of the senate. Of
07Seb1    11:6|king rejected the advice of the senate. Of his own accord
07Seb1    11:6|in support: Yovhan patrik from the region of Armenia, and Nersēs
07Seb1    11:7|They agreed to gather the troops of the land of
07Seb1    11:7|to gather the troops of the land of Armenia who at
07Seb1    11:7|They passed in review - about [15,000], the battalions of each of the
07Seb1    11:7|the battalions of each of the nobles, in hundreds, in thousands
07Seb1    11:8|Their faces were the faces of lions; the swiftness
07Seb1    11:8|were the faces of lions; the swiftness of their feet like
07Seb1    11:8|swiftness of their feet like the swiftness of gazelles in rapidity
07Seb1    11:8|of gazelles in rapidity over the plains. With promptness and in
07Seb1    11:9|Then the rebel mihrats’i, taking his army
07Seb1    11:9|rebel mihrats’i, taking his army, the elephants, and all the royal
07Seb1    11:9|army, the elephants, and all the royal treasures, set off and
07Seb1    11:9|distance from each other in the province of Vararat
07Seb1    11:10|a letter to Musheł and the other Armenian nobles, which ran
07Seb1    11:11|might remove that universal scourge, the house of Sasan. But behold
07Seb1    11:12|yours. For should Khosrov be the victor, those two in concert
07Seb1    11:13|be victorious, I swear by the great god Aramazd, by the
07Seb1    11:13|the great god Aramazd, by the lord Sun and the Moon
07Seb1    11:13|by the lord Sun and the Moon, by fire and water
07Seb1    11:13|water, by Mihr and all the gods, that I will give
07Seb1    11:13|that I will give you the kingdom of Armenia, and whoever
07Seb1    11:13|give up for you all the land of Armenia as far
07Seb1    11:13|of Armenia as far as the Caucasus and the Pass of
07Seb1    11:13|far as the Caucasus and the Pass of the Ałuank’; and
07Seb1    11:13|Caucasus and the Pass of the Ałuank’; and on the side
07Seb1    11:13|of the Ałuank’; and on the side of Syria, Aruastan, Nisibis
07Seb1    11:13|Nor Shirakan as far as the borders of the Arabs, because
07Seb1    11:13|far as the borders of the Arabs, because that was yours
07Seb1    11:13|because that was yours in the time of your ancestors; in
07Seb1    11:13|time of your ancestors; in the west, as far as Caesarea
07Seb1    11:14|pass beyond Mt. Zarasp. Let the treasure of this kingdom of
07Seb1    11:14|treasure of this kingdom of the Aryans be reckoned sufficient for
07Seb1    11:15|wrapped up and sealed with the missive
07Seb1    11:16|When they received the letter and had read it
07Seb1    11:16|they made no response to the message, nor did they mention
07Seb1    11:18|all this land and all the treasures of this kingdom. So
07Seb1    11:18|you did not reply to the proposition
07Seb1    11:20|God, but in valour and the strength of elephants. But I
07Seb1    11:20|that, if God wills, tomorrow the combat of valiant men will
07Seb1    11:20|will burst upon you and the multitude of your elephants like
07Seb1    11:20|multitude of your elephants like the most violent clouds of heaven
07Seb1    11:21|to earth and burn up the brushwood of the plains and
07Seb1    11:21|burn up the brushwood of the plains and the forests, green
07Seb1    11:21|brushwood of the plains and the forests, green and dry alike
07Seb1    11:21|your power like dust, and the royal treasure will return to
07Seb1    11:21|royal treasure will return to the palace.’
07Seb1    11:23|On the morning of the following day
07Seb1    11:23|On the morning of the following day, while the sun
07Seb1    11:23|of the following day, while the sun was striking the horizon
07Seb1    11:23|while the sun was striking the horizon, they drew up, front
07Seb1    11:23|other in battle. Powerful was the shock in the midst of
07Seb1    11:23|Powerful was the shock in the midst of the melee. They
07Seb1    11:23|shock in the midst of the melee. They fought from dawn
07Seb1    11:23|both sides became weary in the conflict
07Seb1    11:24|So severe was the slaughter that thick streams of
07Seb1    11:24|of blood flowed to irrigate the whole land. The rebel force
07Seb1    11:24|to irrigate the whole land. The rebel force was unable to
07Seb1    11:24|force was unable to resist the Greek army and fled. But
07Seb1    11:24|Greek army and fled. But the latter pursued them until the
07Seb1    11:24|the latter pursued them until the night was pitch dark, scattering
07Seb1    11:24|pitch dark, scattering corpses over the plains and roads. Many they
07Seb1    11:24|backs, they brought them before the king
07Seb1    11:25|The host of elephants charged off
07Seb1    11:25|elephants charged off forcefully. But the armed nobility, galloping in pursuit
07Seb1    11:25|in pursuit, pierced from below the armour of the riders who
07Seb1    11:25|from below the armour of the riders who were on the
07Seb1    11:25|the riders who were on the backs of the elephants. Fearlessly
07Seb1    11:25|were on the backs of the elephants. Fearlessly and intrepidly they
07Seb1    11:25|by force they turned back the multitude of elephants. These were
07Seb1    11:25|elephants. These were brought before the king
07Seb1    11:26|Then they attacked the encampment of Vahram’s army. In
07Seb1    11:26|army. In his tent was the royal treasure and all the
07Seb1    11:26|the royal treasure and all the numberless and immensely precious treasures
07Seb1    11:26|and immensely precious treasures of the kingdom. They plundered it all
07Seb1    11:26|swords they slashed in pieces the many gilded cushions with sumptuous
07Seb1    11:27|Then the Persian army collected not a
07Seb1    11:27|collected not a little of the scattered treasure and restored it
07Seb1    11:28|He ordered the multitude of captured cavalry and
07Seb1    11:28|and to be trampled under the feet of the elephants. They
07Seb1    11:28|trampled under the feet of the elephants. They were unable to
07Seb1    12:0|deceit against Musheł. Accusation of the Greek princes concerning Khosrov to
07Seb1    12:0|Greek princes concerning Khosrov to the emperor Maurice. Maurice defends Khosrov
07Seb1    12:0|Khosrov and summons Musheł to the palace. Khosrov gives the emperor
07Seb1    12:0|to the palace. Khosrov gives the emperor the lands according to
07Seb1    12:0|palace. Khosrov gives the emperor the lands according to the promise
07Seb1    12:0|emperor the lands according to the promise of the pact
07Seb1    12:0|according to the promise of the pact
07Seb1    12:1|It happened in the days after that great battle
07Seb1    12:1|sitting in his tent and the Persian army was encamped around
07Seb1    12:1|was encamped around him, and the Greek army was distant from
07Seb1    12:1|day’s journey, encamped separately with the vast amount of their booty
07Seb1    12:1|greatest nobles were standing in the presence of the king, that
07Seb1    12:1|standing in the presence of the king, that the king began
07Seb1    12:1|presence of the king, that the king began to speak, saying
07Seb1    12:2|seize another king, his enemy, the plunderer of his kingdom, who
07Seb1    12:2|kill him and exterminate all the male line from his country
07Seb1    12:2|his enemies, install him on the throne of the kingdom, give
07Seb1    12:2|him on the throne of the kingdom, give him royal treasure
07Seb1    12:3|have taken as booty all the treasures of this kingdom.’
07Seb1    12:4|The king replied and note: ’The
07Seb1    12:4|The king replied and note: ’The treasures of my kingdom I
07Seb1    12:4|But for me this is the most important, that that traitor
07Seb1    12:4|more gather another army from the valiant nations of the east
07Seb1    12:4|from the valiant nations of the east
07Seb1    12:6|The king did not at all
07Seb1    12:6|immature. Nor did he recall the tumult of such troops, but
07Seb1    12:6|and hands, until I inform the emperor about him.’
07Seb1    12:7|At the same time, he ordered a
07Seb1    12:8|an account for him to the emperor.’ He gave a
07Seb1    12:8|gave a similar command to the door-keepers: ’Take care that
07Seb1    12:8|that when Musheł comes to the door of my tent, you
07Seb1    12:8|not allowed to enter before the king bearing arms.’
07Seb1    12:9|among his soldiers to see the number of living and dead
07Seb1    12:9|those who had fallen in the battle, the messenger came before
07Seb1    12:9|had fallen in the battle, the messenger came before him, greeted
07Seb1    12:9|greeted him and offered him the letter
07Seb1    12:10|Musheł took the letter and said to him
07Seb1    12:10|a greeting of peace?’ The messenger replied: ’It is a
07Seb1    12:12|written concerning him also to the patrik Yovhan to let him
07Seb1    12:12|to let him go. So, the latter commanded him to set
07Seb1    12:13|Now when they had entered the camp and had approached the
07Seb1    12:13|the camp and had approached the royal pavilion, he was faced
07Seb1    12:13|and to present himself to the king with a few men
07Seb1    12:14|with his forces close to the door of the royal tent
07Seb1    12:14|close to the door of the royal tent. The Persian army
07Seb1    12:14|door of the royal tent. The Persian army surrounded the tent
07Seb1    12:14|tent. The Persian army surrounded the tent, fully armed. Dismounting from
07Seb1    12:14|his horse, he went to the door of the tent with
07Seb1    12:14|went to the door of the tent with [50] men. His troops
07Seb1    12:15|The king was frightened, and all
07Seb1    12:15|their deceit. When he reached the door of the tent, the
07Seb1    12:15|he reached the door of the tent, the door-keepers approached
07Seb1    12:15|the door of the tent, the door-keepers approached and note
07Seb1    12:15|is not allowed to enter the king’s presence thus attired.’
07Seb1    12:16|He replied to the door-keepers, saying: ’From my
07Seb1    12:16|now I have arrived at the royal court and the place
07Seb1    12:16|at the royal court and the place of formality. Should I
07Seb1    12:16|festivity? Or should I recognize the malevolence of the Persians?’
07Seb1    12:16|I recognize the malevolence of the Persians?’ He commanded one
07Seb1    12:20|The king was informed that he
07Seb1    12:20|had turned back and departed. The king began to conceal his
07Seb1    12:20|he was a youth, and the strength of his army was
07Seb1    12:20|’Let me see what favour the king of kings may intend
07Seb1    12:21|He entered the tent into the presence of
07Seb1    12:21|He entered the tent into the presence of the king with
07Seb1    12:21|tent into the presence of the king with seven men, fell
07Seb1    12:21|his face, did obeisance to the king, and stood up. The
07Seb1    12:21|the king, and stood up. The king did not stretch out
07Seb1    12:22|The king was frightened and uncertain
07Seb1    12:22|he did not dare give the command as he had planned
07Seb1    12:22|say anything - important or trivial. The other turned and hastily left
07Seb1    12:22|other turned and hastily left the tent. They brought him his
07Seb1    12:23|When the king saw that, he was
07Seb1    12:23|plot. He stood up from the throne, ran to the door
07Seb1    12:23|from the throne, ran to the door of the tent, went
07Seb1    12:23|ran to the door of the tent, went outside, and sent
07Seb1    12:24|planned this against them: at the third hour to attack the
07Seb1    12:24|the third hour to attack the tent and kill him. And
07Seb1    12:24|kill him. And he gave the order to his troops who
07Seb1    12:25|on their way, one of the king’s guards encountered them. They
07Seb1    12:25|that unless he told him the plot hatched against him he
07Seb1    12:26|not hand him over to the king, he told everything. The
07Seb1    12:26|the king, he told everything. The next day, in the morning
07Seb1    12:26|everything. The next day, in the morning, he went to the
07Seb1    12:26|the morning, he went to the court of the patrik Yovhan
07Seb1    12:26|went to the court of the patrik Yovhan, saw him and
07Seb1    12:26|saw him and recounted all the wicked plans, bringing forward the
07Seb1    12:26|the wicked plans, bringing forward the officer of the guards, who
07Seb1    12:26|bringing forward the officer of the guards, who also stood up
07Seb1    12:26|stood up and related all the events which had occurred
07Seb1    12:27|The princes and all the army
07Seb1    12:27|The princes and all the army were in turmoil; but
07Seb1    12:27|were in turmoil; but remembering the oath and the emperor’s perturbation
07Seb1    12:27|but remembering the oath and the emperor’s perturbation, they did not
07Seb1    12:27|perturbation, they did not make the matter public. They said they
07Seb1    12:27|said they would write to the king and inform him about
07Seb1    12:27|man is killed, through him the whole territory of the Roman
07Seb1    12:27|him the whole territory of the Roman empire will be destroyed
07Seb1    12:28|gifts - a large part of the booty of their sovereign, crowns
07Seb1    12:28|and elegant robes from among the clothes which the Persian kings
07Seb1    12:28|from among the clothes which the Persian kings used for their
07Seb1    12:29|them with a messenger bringing the news, writing down also an
07Seb1    12:29|Khosrov; and they despatched with the gifts four hundred cavalry. Khosrov
07Seb1    12:29|from your treasures part of the booty as a treasure for
07Seb1    12:30|Musheł promptly and secretly; taking the royal treasure, they were to
07Seb1    12:31|The Greek officers too quickly learned
07Seb1    12:31|did not get out. Taking the treasure, they brought it to
07Seb1    12:31|treasure, they brought it to the palace in great joy
07Seb1    12:32|The king received the gifts and
07Seb1    12:32|The king received the gifts and sent a letter
07Seb1    12:32|abandon that intention of accusing the king: ’If you do not
07Seb1    12:32|He also wrote to the king to release them all
07Seb1    12:33|residence. He was confirmed on the throne of the kingdom, and
07Seb1    12:33|confirmed on the throne of the kingdom, and he carried out
07Seb1    12:33|his promise of gifts for the emperor. He gave over to
07Seb1    12:33|as far as Nisibis; and the land of Armenia which was
07Seb1    12:33|was under his control, namely the Tanuterakan tun as far as
07Seb1    12:33|Tanuterakan tun as far as the river Hurazdan, the province of
07Seb1    12:33|far as the river Hurazdan, the province of Kotēik’ as far
07Seb1    12:33|of Kotēik’ as far as the town of Gaṙni and up
07Seb1    12:33|of Gaṙni and up to the shore of the lake of
07Seb1    12:33|up to the shore of the lake of Bznunik’ and up
07Seb1    12:33|and up to Arestawan, and the province of Gogovit as far
07Seb1    12:33|far as Hats’iwn and Maku. The region of the Vaspurakan gund
07Seb1    12:33|and Maku. The region of the Vaspurakan gund was subject to
07Seb1    12:33|Vaspurakan gund was subject to the Persian king
07Seb1    12:34|Of the Armenian nobles, the majority were
07Seb1    12:34|Of the Armenian nobles, the majority were in the Greek
07Seb1    12:34|nobles, the majority were in the Greek sector, and a few
07Seb1    12:34|sector, and a few in the Persian. He also gave over
07Seb1    12:34|over a large part of the land of Georgia as far
07Seb1    12:34|of Georgia as far as the city of Tp’khis. But the
07Seb1    12:34|the city of Tp’khis. But the king summoned that Musheł to
07Seb1    12:34|king summoned that Musheł to the palace, and he saw his
07Seb1    13:0|The piety of queen Shirin. Khosrov’s
07Seb1    13:0|command to remain firm in the ancestral religion
07Seb1    13:1|many wives in accordance with the tradition of their magism. But
07Seb1    13:1|very beautiful Christian woman from the land of Khuzastan, named Shirin
07Seb1    13:1|Khuzastan, named Shirin. She was the queen, the chief wife. She
07Seb1    13:1|Shirin. She was the queen, the chief wife. She built a
07Seb1    13:1|monastery and a church near the royal residence, and established there
07Seb1    13:1|and money for clothing from the treasury; she adorned it with
07Seb1    13:2|held high she boldly preached the gospel of the kingdom at
07Seb1    13:2|boldly preached the gospel of the kingdom at the royal court
07Seb1    13:2|gospel of the kingdom at the royal court. None of the
07Seb1    13:2|the royal court. None of the greatest Chaldaeans dared open his
07Seb1    13:3|But when the days were fulfilled and she
07Seb1    13:3|were fulfilled and she reached the end of her time, many
07Seb1    13:3|of her time, many of the magi who had converted to
07Seb1    13:4|command, saying: ’Let none of the impious dare to convert to
07Seb1    13:4|to Christianity, and none of the Christians to impiety, but let
07Seb1    13:5|shall die.’ Now on the feast of Palm Sunday they
07Seb1    13:5|monastery, with other Christians, to the door of the royal apartment
07Seb1    13:5|Christians, to the door of the royal apartment, and they would
07Seb1    13:5|apartment, and they would read the gospel as an act of
07Seb1    13:5|They would receive gifts from the king and depart. And no
07Seb1    14:0|The emperor Maurice requests from Khosrov
07Seb1    14:0|emperor Maurice requests from Khosrov the body of the prophet Daniel
07Seb1    14:0|from Khosrov the body of the prophet Daniel. The miracles which
07Seb1    14:0|body of the prophet Daniel. The miracles which occurred when bringing
07Seb1    14:0|miracles which occurred when bringing the body
07Seb1    14:1|happened in those days that the Greek king requested from the
07Seb1    14:1|the Greek king requested from the Persian king the body of
07Seb1    14:1|requested from the Persian king the body of that dead man
07Seb1    14:1|man which was kept in the city of Shawsh, in the
07Seb1    14:1|the city of Shawsh, in the royal treasury, placed in a
07Seb1    14:1|placed in a bronze container. The Persians called it the body
07Seb1    14:1|container. The Persians called it the body of Kay Khosrov, and
07Seb1    14:1|body of Kay Khosrov, and the Christians said it was that
07Seb1    14:1|said it was that of the prophet Daniel
07Seb1    14:2|could do nothing to change the king’s will, she ordered all
07Seb1    14:2|king’s will, she ordered all the Christians of the land to
07Seb1    14:2|ordered all the Christians of the land to beseech Christ with
07Seb1    14:2|should not be removed from the country
07Seb1    14:3|The whole populace gathered at that
07Seb1    14:3|and a royal carriage, took the body and set off. But
07Seb1    14:3|they had gone out through the city gate, suddenly the springs
07Seb1    14:3|through the city gate, suddenly the springs which came up in
07Seb1    14:3|springs which came up in the middle of the city and
07Seb1    14:3|up in the middle of the city and flowed outside, dried
07Seb1    14:3|and flowed outside, dried up. The whole populace with sighing and
07Seb1    14:4|distance of three stades from the city, suddenly the mules attached
07Seb1    14:4|stades from the city, suddenly the mules attached to the litter
07Seb1    14:4|suddenly the mules attached to the litter stopped, and no one
07Seb1    14:4|able to move them from the spot. Abruptly turning back, they
07Seb1    14:4|they forcibly broke right through the crowd and the troops, and
07Seb1    14:4|right through the crowd and the troops, and ran into the
07Seb1    14:4|the troops, and ran into the city. When they entered the
07Seb1    14:4|the city. When they entered the city gate, the waters of
07Seb1    14:4|they entered the city gate, the waters of the river were
07Seb1    14:4|city gate, the waters of the river were released and flowed
07Seb1    14:4|were released and flowed, and the springs gushed forth in abundance
07Seb1    14:5|They rapidly informed the emperor about this. He had
07Seb1    14:5|had offerings brought to it the corpse and ordered them to
07Seb1    15:0|The treacherous plot of Maurice to
07Seb1    15:0|empty Armenia of Armenian princes. The flight of many princes from
07Seb1    15:0|flight of many princes from the Greek sector of Armenia to
07Seb1    15:1|At that time the king of the Greeks, Maurice
07Seb1    15:1|that time the king of the Greeks, Maurice, ordered a letter
07Seb1    15:1|accusation to be written to the Persian king concerning all the
07Seb1    15:1|the Persian king concerning all the Armenian princes and their troops
07Seb1    15:1|them to be taken to the east. If they die, our
07Seb1    15:2|They both agreed. The emperor began to give orders
07Seb1    15:2|Thrace. He strongly insisted that the command was carried out. And
07Seb1    15:2|region and to submit to the Persians, especially those whose land
07Seb1    15:2|gifts greater than those of the emperor. Especially when he saw
07Seb1    15:2|he saw their flight from the emperor, with even greater affection
07Seb1    16:0|The auditor comes with a great
07Seb1    16:0|a great treasure to attract the Armenian princes from the Greek
07Seb1    16:0|attract the Armenian princes from the Greek sector. The princes seize
07Seb1    16:0|princes from the Greek sector. The princes seize the treasure. The
07Seb1    16:0|Greek sector. The princes seize the treasure. The unity of the
07Seb1    16:0|The princes seize the treasure. The unity of the two kings
07Seb1    16:0|the treasure. The unity of the two kings against the robbers
07Seb1    16:0|of the two kings against the robbers. Reconciliation; some of the
07Seb1    16:0|the robbers. Reconciliation; some of the princes go to the Persians
07Seb1    16:0|of the princes go to the Persians, and others to the
07Seb1    16:0|the Persians, and others to the Greeks
07Seb1    16:1|Now when the king of Persia saw the
07Seb1    16:1|the king of Persia saw the flight of these men from
07Seb1    16:1|flight of these men from the emperor, he sent to Armenia
07Seb1    16:1|emperor, he sent to Armenia the auditor of Vaspurakan with much
07Seb1    16:1|them to his own service. The auditor went to Armenia accompanied
07Seb1    16:1|went to Armenia accompanied by the treasure on many camels
07Seb1    16:2|him and encountered him on the borders of the land of
07Seb1    16:2|him on the borders of the land of Atrpatakan, they seized
07Seb1    16:2|land of Atrpatakan, they seized the treasure but spared the auditor’s
07Seb1    16:2|seized the treasure but spared the auditor’s life. They were the
07Seb1    16:2|the auditor’s life. They were the following: Atat Khorkhoṙuni, Samuēl Vahewuni
07Seb1    16:2|Siwni, and Kotit, lord of the Amatunik’, and T’ēodoros Trpatuni, and
07Seb1    16:3|this treasure we shall make the Huns ours. Receiving support from
07Seb1    16:3|But when they reached the city of Nakhchawan, their plans
07Seb1    16:3|each other, they divided out the treasure and encamped at the
07Seb1    16:3|the treasure and encamped at the fen called Chahuk
07Seb1    16:4|The auditor went to court and
07Seb1    16:4|went to court and informed the king of all that had
07Seb1    16:4|of all that had happened; the words of the emperor were
07Seb1    16:4|had happened; the words of the emperor were vindicated. Then king
07Seb1    16:4|letter to be written to the emperor; he asked for an
07Seb1    16:4|and sent back to Armenia the auditor of Vaspurakan. Then he
07Seb1    16:4|auditor of Vaspurakan. Then he (the emperor) ordered the general Heraclius
07Seb1    16:4|Then he (the emperor) ordered the general Heraclius, who was stationed
07Seb1    16:5|So, the forces of the two kings
07Seb1    16:5|So, the forces of the two kings joined together at
07Seb1    16:5|two kings joined together at the city of Nakhchawan. Now when
07Seb1    16:5|armies had united against them (the rebels), they began to send
07Seb1    16:5|should not be battle and the shedding of blood between Christians
07Seb1    16:5|their folly and submit to the authority of the king. And
07Seb1    16:5|submit to the authority of the king. And they confirmed this
07Seb1    16:5|have nothing to fear from the king.’ The auditor added
07Seb1    16:5|fear from the king.’ The auditor added: ’The king of
07Seb1    16:5|king.’ The auditor added: ’The king of kings sent me
07Seb1    16:5|and I have brought you the treasure. You have nothing to
07Seb1    16:5|have nothing to fear from the king of kings.’ And
07Seb1    16:6|Mamak Mamikonean, Kotit, lord of the Amatunik’, and Step’anos and still
07Seb1    16:6|them. Declaring themselves innocent to the auditor, they submitted their forces
07Seb1    16:6|they submitted their forces to the authority of the king of
07Seb1    16:6|forces to the authority of the king of Persia. But Atat
07Seb1    16:6|their own troops. Passing through the village called Sawdk’, they reached
07Seb1    16:6|village called Sawdk’, they reached the land of the Ałuank’ and
07Seb1    16:6|they reached the land of the Ałuank’ and made for the
07Seb1    16:6|the Ałuank’ and made for the Huns. After crossing the river
07Seb1    16:6|for the Huns. After crossing the river called Kur, they camped
07Seb1    16:7|The others also reached the edge
07Seb1    16:7|The others also reached the edge of the river and
07Seb1    16:7|also reached the edge of the river and camped on the
07Seb1    16:7|the river and camped on the near side. Since they were
07Seb1    16:7|were unable to rely on the forces of the Huns, they
07Seb1    16:7|rely on the forces of the Huns, they then sought an
07Seb1    16:7|then sought an oath from the king of the Greeks and
07Seb1    16:7|oath from the king of the Greeks and submitted to him
07Seb1    16:7|to him. Some went to the auditor and returned to their
07Seb1    16:7|returned to their own land. The auditor assembled all the Armenian
07Seb1    16:7|land. The auditor assembled all the Armenian princes and soldiers who
07Seb1    16:7|and soldiers who were from the Persian sector. Urging them with
07Seb1    16:9|But the emperor hastily summoned Atat Khorkhoṙuni
07Seb1    16:9|Khorkhoṙuni with his troops to the palace. He bestowed on him
07Seb1    17:0|The rebellion of some princes in
07Seb1    17:0|rebellion of some princes in the Greek sector and their death
07Seb1    17:0|and their death. Enemies from the Thracian side threaten the Greek
07Seb1    17:0|from the Thracian side threaten the Greek empire
07Seb1    17:1|On the Greek side the Vahewuni nobles
07Seb1    17:1|On the Greek side the Vahewuni nobles rebelled - Samuēl whom
07Seb1    17:1|Trpatuni. They planned to kill the curator while he was staying
07Seb1    17:1|cured of an illness, near the city of Karin. But he
07Seb1    17:1|and fled for refuge into the city. They attacked the spa
07Seb1    17:1|into the city. They attacked the spa, but did not encounter
07Seb1    17:2|much booty and went to the inaccessible land of Korduk’ intending
07Seb1    17:3|The Greek army pursued them, with
07Seb1    17:3|Greek army pursued them, with the general Heraclius and Hamazasp Mamikonean
07Seb1    17:3|and Hamazasp Mamikonean. When they (the fugitives) had arrived close to
07Seb1    17:3|fugitives) had arrived close to the fortress, they crossed the river
07Seb1    17:3|to the fortress, they crossed the river called Jerm by the
07Seb1    17:3|the river called Jerm by the bridge which is called the
07Seb1    17:3|the bridge which is called the bridge of Daniel. They destroyed
07Seb1    17:3|bridge of Daniel. They destroyed the bridge, and posted themselves at
07Seb1    17:3|bridge, and posted themselves at the defile to defend the site
07Seb1    17:3|at the defile to defend the site of the bridge. They
07Seb1    17:3|to defend the site of the bridge. They (the Greeks) stopped
07Seb1    17:3|site of the bridge. They (the Greeks) stopped at the river
07Seb1    17:3|They (the Greeks) stopped at the river-bank and pondered what
07Seb1    17:4|priest encountered them. They seized the priest and said to him
07Seb1    17:4|said to him: ’Show us the ford over the river, otherwise
07Seb1    17:4|’Show us the ford over the river, otherwise we shall kill
07Seb1    17:4|kill you.’ He led the army and pointed out the
07Seb1    17:4|the army and pointed out the ford below. The whole army
07Seb1    17:4|pointed out the ford below. The whole army crossed the ford
07Seb1    17:4|below. The whole army crossed the ford. Some of them guarded
07Seb1    17:4|ford. Some of them guarded the fortress from the rear, some
07Seb1    17:4|them guarded the fortress from the rear, some held the bridgehead
07Seb1    17:4|from the rear, some held the bridgehead and the entrance to
07Seb1    17:4|some held the bridgehead and the entrance to the valley, while
07Seb1    17:4|bridgehead and the entrance to the valley, while others entered the
07Seb1    17:4|the valley, while others entered the fortress and attacked them. There
07Seb1    17:5|In the battle they killed Nersēs and
07Seb1    17:5|others. They brought them to the city of Karin and then
07Seb1    17:5|cut off their heads. At the moment of decapitation Varaz Nersēh
07Seb1    17:6|Trpatuni escaped and fled to the court of the Persian king
07Seb1    17:6|fled to the court of the Persian king. He ordered him
07Seb1    17:7|The enemies from the region of
07Seb1    17:7|The enemies from the region of Thrace plundered the
07Seb1    17:7|the region of Thrace plundered the kingdom. With their enormous multitude
07Seb1    17:7|campaigns they wished to eliminate the kingdom and the nation of
07Seb1    17:7|to eliminate the kingdom and the nation of the Roman empire
07Seb1    17:7|kingdom and the nation of the Roman empire, and to rule
07Seb1    17:7|and to rule themselves over the royal capital
07Seb1    18:0|Maurice gathers an army against the Thracians. He appoints Musheł Mamikonean
07Seb1    18:0|Musheł Mamikonean general. At first the Greeks defeat their enemies; but
07Seb1    18:0|Greeks defeat their enemies; but the second time they are beaten
07Seb1    18:0|beaten in a great rout. The killing of Musheł
07Seb1    18:1|At that time the king of the Greeks gave
07Seb1    18:1|that time the king of the Greeks gave an order to
07Seb1    18:1|all of his troops from the eastern region, because there was
07Seb1    18:1|no problems in Syria from the Persian empire. He ordered them
07Seb1    18:1|ordered them all to cross the sea and to gather in
07Seb1    18:1|sea and to gather in the regions of Thrace against the
07Seb1    18:1|the regions of Thrace against the enemy
07Seb1    18:2|He further commanded all the cavalry from Armenia to assemble
07Seb1    18:2|from Armenia to assemble, and the chief nobles, (and those) who
07Seb1    18:2|and fighting in battle in the line of spearmen. He also
07Seb1    18:2|forces to be brought from the land of Armenia in great
07Seb1    18:2|they should all cross to the land of Thrace against the
07Seb1    18:2|the land of Thrace against the enemy, and Musheł Mamikonean as
07Seb1    18:3|So, they went to attack the peoples who occupied the western
07Seb1    18:3|attack the peoples who occupied the western regions on the bank
07Seb1    18:3|occupied the western regions on the bank of the great river
07Seb1    18:3|regions on the bank of the great river Danube. There was
07Seb1    18:3|was a fierce war over the face of that land. The
07Seb1    18:3|the face of that land. The power of the enemy was
07Seb1    18:3|that land. The power of the enemy was crushed before the
07Seb1    18:3|the enemy was crushed before the Greek army, which put them
07Seb1    18:3|put them to flight across the river Danube. They themselves promptly
07Seb1    18:3|a messenger bearing news of the great victory to the emperor
07Seb1    18:3|of the great victory to the emperor and all the palace
07Seb1    18:3|to the emperor and all the palace
07Seb1    18:4|They (the enemy) went raiding into the
07Seb1    18:4|the enemy) went raiding into the inner part of the land
07Seb1    18:4|into the inner part of the land, passed through some narrow
07Seb1    18:4|some narrow places, and ravaged the whole country. When they came
07Seb1    18:4|a great battle. They defeated the Greek army and destroyed them
07Seb1    18:4|them to flight before them. The enemy occupied the narrow place
07Seb1    18:4|before them. The enemy occupied the narrow place in front of
07Seb1    18:4|of them, defeated them with the sword, and they were barely
07Seb1    18:4|to escape for refuge into the fastnesses of the land of
07Seb1    18:4|refuge into the fastnesses of the land of Thrace
07Seb1    18:5|a very high tree in the forest, and killed him. A
07Seb1    18:6|Then once more the king gathered another army and
07Seb1    18:6|it merely to act on the defensive
07Seb1    19:0|The emperor Maurice’s order to preach
07Seb1    19:0|emperor Maurice’s order to preach the council of Chalcedon in the
07Seb1    19:0|the council of Chalcedon in the churches of Armenia. Division of
07Seb1    19:0|churches of Armenia. Division of the see of the patriarchate
07Seb1    19:0|Division of the see of the patriarchate
07Seb1    19:1|Yet another command came from the emperor, to preach the council
07Seb1    19:1|from the emperor, to preach the council of Chalcedon in all
07Seb1    19:1|council of Chalcedon in all the churches of the land of
07Seb1    19:1|in all the churches of the land of Armenia, and to
07Seb1    19:1|communion through his army. But the clerics of the Armenian churches
07Seb1    19:1|army. But the clerics of the Armenian churches fled to a
07Seb1    19:1|a foreign land. Many, disregarding the command, stood their ground and
07Seb1    19:2|by joining in communion. Then the see of the Catholicosate was
07Seb1    19:2|communion. Then the see of the Catholicosate was divided into two
07Seb1    19:2|two: one named Movsēs and the other Yovhan - Movsēs in the
07Seb1    19:2|the other Yovhan - Movsēs in the Persian sector and Yovhan in
07Seb1    19:2|Persian sector and Yovhan in the Greek
07Seb1    19:3|have contact with them. All the vessels of the church of
07Seb1    19:3|them. All the vessels of the church of St Gregory in
07Seb1    19:3|placed in safe-keeping in the city of Karin. Subsequently he
07Seb1    19:3|led off into captivity in the land of Persia, to the
07Seb1    19:3|the land of Persia, to the capital Ahmatan
07Seb1    20:0|Another command from the emperor to collect troops from
07Seb1    20:0|Armenia and send them under the command of Sahak Mamikonean and
07Seb1    20:0|him to be thrown into the arena. The exploits of Smbat
07Seb1    20:0|be thrown into the arena. The exploits of Smbat there and
07Seb1    20:1|time another command came from the emperor to seek out again
07Seb1    20:2|to Sahak Mamikonean, and [1,000] under the command of Smbat Bagratuni, son
07Seb1    20:2|did not send these by the same route, but despatched Sahak
07Seb1    20:2|Sebastea, and Smbat Bagratuni with the other [1000] via the region of
07Seb1    20:2|Bagratuni with the other [1000] via the region of Khałtik’. Sahak set
07Seb1    20:2|out, brought his force to the palace, and presented himself to
07Seb1    20:2|palace, and presented himself to the king
07Seb1    20:3|that place in compliance with the king’s request. The king was
07Seb1    20:3|compliance with the king’s request. The king was informed of these
07Seb1    20:3|great rewards and gifts to the troops, and in this way
07Seb1    20:4|unity and presented themselves to the king. The king fully equipped
07Seb1    20:4|presented themselves to the king. The king fully equipped the troops
07Seb1    20:4|king. The king fully equipped the troops and despatched them to
07Seb1    20:4|troops and despatched them to the borders of Thrace; Smbat he
07Seb1    20:4|in great honour back to the land of his own people
07Seb1    20:5|Then once more the remaining Armenian nobles began to
07Seb1    20:5|extricate themselves from service to the king of the Greeks and
07Seb1    20:5|service to the king of the Greeks and to enthrone their
07Seb1    20:5|be obliged to die in the regions of Thrace, but could
07Seb1    20:6|some of them informed against the others and brought news of
07Seb1    20:6|others and brought news of the plot to the king’s ear
07Seb1    20:6|news of the plot to the king’s ear. Then they dispersed
07Seb1    20:7|men, and brought him before the king. When they had been
07Seb1    20:7|they had been examined in the crowded tribunal, sentence was passed
07Seb1    20:7|be stripped and thrown into the arena
07Seb1    20:9|limbed and powerful horse, grasping the branch of a tree he
07Seb1    20:9|his thighs and legs around the horse’s middle he would raise
07Seb1    20:9|it with his legs from the ground, so that when all
07Seb1    20:9|ground, so that when all the soldiers saw this they were
07Seb1    20:10|breeches, and threw him into the arena as prey for the
07Seb1    20:10|the arena as prey for the wild beasts
07Seb1    20:11|Now it happened that when the bear attacked him, he shouted
07Seb1    20:11|shouted out loudly, ran on the bear, hit its forehead with
07Seb1    20:11|fist, and slew it on the spot
07Seb1    20:12|The next time they released a
07Seb1    20:12|against him. But he grasped the horns of the bull... raised
07Seb1    20:12|he grasped the horns of the bull... raised a great shout
07Seb1    20:12|a great shout ... and when the bull grew weary in the
07Seb1    20:12|the bull grew weary in the struggle, he twisted its neck
07Seb1    20:12|over its head. Losing strength, the bull retreated and turned to
07Seb1    20:12|tail, and held on to the hoof of one of its
07Seb1    20:12|its feet. He pulled off the hoof, which remained in his
07Seb1    20:12|which remained in his hand. The bull fled away from him
07Seb1    20:13|The third time they released a
07Seb1    20:13|him. It happened that when the lion attacked him, he gained
07Seb1    20:13|gained such a success from the Lord that taking hold of
07Seb1    20:13|Lord that taking hold of the lion’s ear, he mounted it
07Seb1    20:13|its wind-pipe, he throttled the lion and killed it. The
07Seb1    20:13|the lion and killed it. The roar of the large crowd
07Seb1    20:13|killed it. The roar of the large crowd filled the land
07Seb1    20:13|of the large crowd filled the land and they requested mercy
07Seb1    20:13|and they requested mercy from the king
07Seb1    20:14|Wearied from the struggle, he sat on the
07Seb1    20:14|the struggle, he sat on the dead lion to rest a
07Seb1    20:14|to rest a little. Then the queen fell at the king’s
07Seb1    20:14|Then the queen fell at the king’s feet and begged him
07Seb1    20:14|man had been dear to the king and his wife, and
07Seb1    20:14|son). He was astonished at the man’s strength and toughness. Heeding
07Seb1    20:14|man’s strength and toughness. Heeding the supplications of his wife and
07Seb1    20:14|his wife and of all the palace, he commanded him to
07Seb1    20:15|him off to wash in the baths. They washed and clothed
07Seb1    20:15|him, and summoned him to the royal feast. After a short
07Seb1    20:15|passed, not so much from the king’s ill will but from
07Seb1    20:15|king’s ill will but from the calumny of rivals, he ordered
07Seb1    20:15|to be made tribune among the soldiers who were there
07Seb1    21:0|summons to court by letter the nobles whom the auditor had
07Seb1    21:0|by letter the nobles whom the auditor had left. He shows
07Seb1    21:0|and settles their troops in the city of Ispahan
07Seb1    21:1|As for the nobles and troops on the
07Seb1    21:1|the nobles and troops on the Persian side, I mentioned above
07Seb1    21:1|side, I mentioned above that the auditor departed and left them
07Seb1    21:1|departed and left them until the royal command should arrive
07Seb1    21:2|summoning them all together to the royal court. These are the
07Seb1    21:2|the royal court. These are the nobles and troops who went
07Seb1    21:2|one’s contingent and banner to the court of the Persian king
07Seb1    21:2|banner to the court of the Persian king Khosrov in the
07Seb1    21:2|the Persian king Khosrov in the sixth year of his reign
07Seb1    21:3|Pap Bagratuni, son of Ashot the aspet; Third: Khosrov, lord of
07Seb1    21:3|aspet; Third: Khosrov, lord of the Vahewunik’; Fourth: Vardan Artsruni; Fifth
07Seb1    21:3|Siwni; Seventh: Kotit, lord of the Amatunik’, and others from the
07Seb1    21:3|the Amatunik’, and others from the nobles with them
07Seb1    21:4|When they reached Asorestan and the site of the royal court
07Seb1    21:4|Asorestan and the site of the royal court, they presented themselves
07Seb1    21:4|court, they presented themselves to the king. He joyfully received them
07Seb1    21:4|them with honours. He ordered the greatest nobles to be kept
07Seb1    21:4|nobles to be kept at the royal court, stipends to be
07Seb1    21:4|to be paid them from the treasury, to be given their
07Seb1    21:4|and summoned every day to the royal banquet
07Seb1    21:5|troops to be stationed in the territory of Ispahan, and that
07Seb1    22:0|The murder of Vndoy. The flight
07Seb1    22:0|The murder of Vndoy. The flight and rebellion of Vstam
07Seb1    22:0|Vstam, and his going to the regions of the Parthians
07Seb1    22:0|going to the regions of the Parthians
07Seb1    22:1|decided to seek vengeance for the death of his father from
07Seb1    22:1|maternal uncles. He commanded Vndoy, the one I mentioned above, to
07Seb1    22:1|not happen to be at the royal court at that time
07Seb1    22:2|if he were unaware of the death of his brother, nonetheless
07Seb1    22:2|rebelled and took refuge in the inaccessible land of Gełam. He
07Seb1    22:3|Going to the area of Ṙeyy on a
07Seb1    22:3|a raid he plundered all the many lands of the Persian
07Seb1    22:3|all the many lands of the Persian empire. Then king Khosrov
07Seb1    22:3|and went to attack him; the emperor’s army was with him
07Seb1    22:3|pitched battle between them in the land of Ṙeyy. In that
07Seb1    22:3|of Ṙeyy. In that battle the Armenian troops performed no few
07Seb1    22:3|of valour, on seeing which the king was even more astonished
07Seb1    22:4|Now because the rebel could not resist, he
07Seb1    22:4|resist, he took refuge in the mountainous territory where he entrenched
07Seb1    22:4|this way neither side defeated the other, so they returned to
07Seb1    22:4|returned to their own territory. The rebel Vstam went to the
07Seb1    22:4|The rebel Vstam went to the secure land of Gełam, and
07Seb1    22:4|from there he journeyed to the regions of the Parthians, to
07Seb1    22:4|journeyed to the regions of the Parthians, to the original land
07Seb1    22:4|regions of the Parthians, to the original land of his own
07Seb1    22:4|bring under his own control the troops of that region and
07Seb1    22:5|The king marched to Asorestan and
07Seb1    22:5|own royal residence, accompanied by the princes of the Armenian nobles
07Seb1    22:5|accompanied by the princes of the Armenian nobles
07Seb1    23:0|The death of the Armenian nobles
07Seb1    23:0|The death of the Armenian nobles who were in
07Seb1    23:0|nobles who were in Asorestan. The killing of Kotit Amatuni at
07Seb1    23:0|killing of Kotit Amatuni at the instigation of Khosrov. The rebellion
07Seb1    23:0|at the instigation of Khosrov. The rebellion of the Armenian army
07Seb1    23:0|of Khosrov. The rebellion of the Armenian army which was stationed
07Seb1    23:0|which was stationed at Ispahan. The seizure of the auditor’s treasure
07Seb1    23:0|at Ispahan. The seizure of the auditor’s treasure, and departure of
07Seb1    23:0|and departure of some into the land of the Parthians to
07Seb1    23:0|some into the land of the Parthians to kstam
07Seb1    23:1|At that time occurred the death of the (following) Armenian
07Seb1    23:1|time occurred the death of the (following) Armenian princes. At the
07Seb1    23:1|the (following) Armenian princes. At the royal court Gagik Mamikonean and
07Seb1    23:1|Mamikonean and Khosrov, lord of the Vahewunik’, died a natural death
07Seb1    23:1|Mamikonean, sent to Armenia concerning the army, as soon as he
07Seb1    23:1|soon as he arrived at the city of Dvin died after
07Seb1    23:2|his paternal uncle Sahak concerning the principality. Sahak wrote a writ
07Seb1    23:2|his own seal, that of the bishop of his house, and
07Seb1    23:2|his house, and also with the seals of other princes of
07Seb1    23:2|princes of Siwnik’, to remind the king of the crime of
07Seb1    23:2|to remind the king of the crime of their rebellion
07Seb1    23:3|Then the king ordered Step’anos to be
07Seb1    23:3|cut off his head during the actual fast of Holy Week
07Seb1    23:4|messenger to Nisibis, he ordered the cavalry to lie in ambush
07Seb1    23:4|to lie in ambush on the plain. Attacking him like brigands
07Seb1    23:4|brigands, they killed him on the road. But their troops who
07Seb1    23:4|troops who were stationed in the land of Ispahan, when they
07Seb1    23:4|had happened, rebelled and pillaged the land. They took the royal
07Seb1    23:4|pillaged the land. They took the royal treasure which was in
07Seb1    23:4|royal treasure which was in the auditor’s house, which had been
07Seb1    23:4|which had been amassed from the taxes of that land, and
07Seb1    23:4|land, and set out for the fortress in the land of
07Seb1    23:4|out for the fortress in the land of Gełam
07Seb1    23:5|put some of them to the sword. Some of them committed
07Seb1    23:5|escaped and took refuge in the secure land of Gełam. Not
07Seb1    23:5|there, they set out for the land of the Parthians and
07Seb1    23:5|out for the land of the Parthians and presented themselves before
07Seb1    24:0|marzpan of Vrkan. He subdues the rebels and establishes good order
07Seb1    24:0|and establishes good order in the land of Vrkan
07Seb1    24:1|Smbat Bagratuni became pleasing in the eyes of king Khosrov. He
07Seb1    24:1|king Khosrov. He gave him the marzpanate of the land of
07Seb1    24:1|gave him the marzpanate of the land of Vrkan, made him
07Seb1    24:2|He gave him the belt and sword that had
07Seb1    24:2|ordered him to go to the land of his appointment
07Seb1    24:3|At that time the lands called Amał, Ṙoyean, Zrēchan
07Seb1    24:3|and Taparastan had rebelled against the Persian king. He defeated them
07Seb1    24:3|in battle, smote them with the sword, and brought them into
07Seb1    24:3|brought them into subjection to the Persian king. He established prosperity
07Seb1    24:3|He established prosperity over all the area of his marzpanate, because
07Seb1    24:4|from Armenia and settled on the edge of the great desert
07Seb1    24:4|settled on the edge of the great desert which extends from
07Seb1    24:4|forgotten their own language, lost the use of writing, and lacked
07Seb1    24:4|use of writing, and lacked the priestly order. There was also
07Seb1    24:4|furthermore not a few from the Greek empire and from the
07Seb1    24:4|the Greek empire and from the region of Syria
07Seb1    24:5|The community of Kodrik’ were infidels
07Seb1    24:5|Kodrik’ were infidels. But over the Christians there shone a great
07Seb1    24:5|light. They were confirmed in the faith and learned to write
07Seb1    25:0|his death en route through the treachery of Pariovk, king of
07Seb1    25:0|treachery of Pariovk, king of the K’ushans. The scattering of Vstam’s
07Seb1    25:0|Pariovk, king of the K’ushans. The scattering of Vstam’s army. The
07Seb1    25:0|The scattering of Vstam’s army. The battle of the marzpan Smbat
07Seb1    25:0|Vstam’s army. The battle of the marzpan Smbat with the (people
07Seb1    25:0|of the marzpan Smbat with the (people of) Gełum and his
07Seb1    25:1|that Vstam subjected to himself the two kings of the K’ushans
07Seb1    25:1|himself the two kings of the K’ushans, Shawk and Pariovk. Assembling
07Seb1    25:1|Shawk and Pariovk. Assembling all the troops of the regions of
07Seb1    25:1|Assembling all the troops of the regions of the east, he
07Seb1    25:1|troops of the regions of the east, he attacked Asorestan with
07Seb1    25:1|a distance from him; and the king of the K’ushans, Pariovk
07Seb1    25:1|him; and the king of the K’ushans, Pariovk, was in support
07Seb1    25:2|Then the king of the K’ushans planned
07Seb1    25:2|Then the king of the K’ushans planned treachery. He came
07Seb1    25:2|on his face seven times. The other came forward and ordered
07Seb1    25:2|a trap for him on the road. Pariovk said to him
07Seb1    25:2|some words of counsel with the king.’
07Seb1    25:3|While they were proceeding along the road talking, suddenly those in
07Seb1    25:4|after some days had passed, the news reached all the troops
07Seb1    25:4|passed, the news reached all the troops. They were discouraged, lost
07Seb1    25:4|own place. In like manner the Gełum army that was accompanying
07Seb1    25:4|accompanying him went straightaway to the strongholds of their own land
07Seb1    25:4|them. When they had reached the land called Komsh, which lies
07Seb1    25:4|which lies behind Vrkan on the far side of the range
07Seb1    25:4|on the far side of the range which crosses it, and
07Seb1    25:4|it, and had come to the village called Khekewand, they were
07Seb1    25:5|The army of the Gełumk’ were
07Seb1    25:5|The army of the Gełumk’ were not more than
07Seb1    25:5|at that place. They defeated the Persian army, put them to
07Seb1    25:5|they returned and camped near the site of the battle, those
07Seb1    25:5|camped near the site of the battle, those Armenians with them
07Seb1    25:5|with them. Many died among the soldiers and among the Armenians
07Seb1    25:5|among the soldiers and among the Armenians who were with the
07Seb1    25:5|the Armenians who were with the marzpan Smbat
07Seb1    26:0|The discovery of a fragment of
07Seb1    26:0|discovery of a fragment of the Lord’s Cross through a vision
07Seb1    26:1|and many will fall in the battle. But go to the
07Seb1    26:1|the battle. But go to the site of the battle, and
07Seb1    26:1|go to the site of the battle, and this will be
07Seb1    26:1|a man fallen on to the surface of the earth, and
07Seb1    26:1|on to the surface of the earth, and his body will
07Seb1    26:1|will shine out among all the corpses. Go and take for
07Seb1    26:2|went, and when he reached the place he found just as
07Seb1    26:2|as had been said in the vision. For they had stripped
07Seb1    26:2|stripped that one and all the bodies. He had with him
07Seb1    26:3|his body was lying amidst the corpses. He approached and took
07Seb1    26:3|corpses. He approached and took the bag. He saw that there
07Seb1    26:3|was a large fragment of the Lord’s Cross. He signed himself
07Seb1    26:4|All the troops left that place and
07Seb1    26:4|that place and went to the strongholds of their own country
07Seb1    26:4|of their own country. Then the king requested Vahrich at court
07Seb1    26:4|had only fled after all the others
07Seb1    27:0|Another battle of Smbat with the enemy in Taparastan and his
07Seb1    27:0|more greatly honoured than all the marzpans. Smbat’s coming to Armenia
07Seb1    27:0|marzpans. Smbat’s coming to Armenia. The rebuilding of the church of
07Seb1    27:0|to Armenia. The rebuilding of the church of St. Gregory at
07Seb1    27:0|of St. Gregory at Dvin. The Catholicosate of Abraham Ṙshtuni
07Seb1    27:1|When the next year came round, all
07Seb1    27:1|next year came round, all the forces of the enemy gathered
07Seb1    27:1|round, all the forces of the enemy gathered together and went
07Seb1    27:1|and went and camped in the province of Taparastan. Smbat also
07Seb1    27:1|and attacked them in battle. The Lord God delivered the enemies’
07Seb1    27:1|battle. The Lord God delivered the enemies’ army into Smbat’s hand
07Seb1    27:1|He put them all to the sword, and the survivors fled
07Seb1    27:1|all to the sword, and the survivors fled to their own
07Seb1    27:2|front of him (Smbat), described the vision, and told of the
07Seb1    27:2|the vision, and told of the many signs which had been
07Seb1    27:2|which had been worked among the barbarians. Then Smbat stood up
07Seb1    27:2|reliable servant; he was from the house of the Dimak’seank’. He
07Seb1    27:2|was from the house of the Dimak’seank’. He gave it to
07Seb1    27:2|Dimak’seank’. He gave it to the church which the priests of
07Seb1    27:2|it to the church which the priests of his house served
07Seb1    27:3|Then the king sent him a letter
07Seb1    27:3|and promoted him above all the marzpans of his kingdom. He
07Seb1    27:3|sons and was respected by the whole royal court, he appointed
07Seb1    27:3|butler, to serve wine to the king himself
07Seb1    27:4|Smbat held the marzpanate of that country for
07Seb1    27:4|him with much honour to the royal court. The king bade
07Seb1    27:4|honour to the royal court. The king bade him visit his
07Seb1    27:4|visit his own country in the [18th] year of his reign
07Seb1    27:5|Then he requested permission from the king to rebuild the church
07Seb1    27:5|from the king to rebuild the church of St. Gregory which
07Seb1    27:5|St. Gregory which was in the city of Dvin. Because the
07Seb1    27:5|the city of Dvin. Because the late Catholicos Movsēs had died
07Seb1    27:5|he hastily sought permission from the king. When the permission reached
07Seb1    27:5|permission from the king. When the permission reached his country, he
07Seb1    27:5|then made a request concerning the supreme cathedra, that they might
07Seb1    27:5|a bishop as guardian of the church and primate of its
07Seb1    27:6|They installed Abraham, the bishop of Ṙshtunik’, on the
07Seb1    27:6|the bishop of Ṙshtunik’, on the patriarchal throne. Then they began
07Seb1    27:6|Then they began to lay the foundation of the church. He
07Seb1    27:6|to lay the foundation of the church. He gathered master-stonemasons
07Seb1    27:7|The commander of the fortress and
07Seb1    27:7|The commander of the fortress and the marzpan wrote
07Seb1    27:7|commander of the fortress and the marzpan wrote a letter of
07Seb1    27:7|a letter of complaint to the king, declaring: ’It is very
07Seb1    27:7|’It is very close to the fortress and there is danger
07Seb1    27:7|danger from an enemy.’ The order came back from the
07Seb1    27:7|The order came back from the king: ’Let the fortress be
07Seb1    27:7|back from the king: ’Let the fortress be demolished, and the
07Seb1    27:7|the fortress be demolished, and the church built in that very
07Seb1    28:0|Smbat is summoned again to the Persian court, is honoured with
07Seb1    28:0|Persian court, is honoured with the office of tanutēr which is
07Seb1    28:0|Shum, and is sent against the K’ushans. The Armenian nobles who
07Seb1    28:0|is sent against the K’ushans. The Armenian nobles who accompanied him
07Seb1    28:0|of Persians is surrounded by the K’ushans and defeated because of
07Seb1    28:0|K’ushans and defeated because of the disobedience of Datoyean. The killing
07Seb1    28:0|of the disobedience of Datoyean. The killing of Datoyean. Smbat in
07Seb1    28:0|Smbat in single combat kills the king of the Kushans. The
07Seb1    28:0|combat kills the king of the Kushans. The flight of the
07Seb1    28:0|the king of the Kushans. The flight of the K’ushan army
07Seb1    28:0|the Kushans. The flight of the K’ushan army. The Persian army
07Seb1    28:0|flight of the K’ushan army. The Persian army plunders their country
07Seb1    28:1|When the winter had passed and spring
07Seb1    28:1|and spring-time had come, the messengers arrived with letters and
07Seb1    28:1|him with great splendour to the royal court. He went and
07Seb1    28:1|went and presented himself to the king at the place called
07Seb1    28:1|himself to the king at the place called the Great Dastakert
07Seb1    28:1|king at the place called the Great Dastakert. On coming into
07Seb1    28:1|Great Dastakert. On coming into the outer hall, he was seated
07Seb1    28:2|Then the king bestowed on him the
07Seb1    28:2|the king bestowed on him the office of tanutēr called Khosrov
07Seb1    28:2|cushions. He bestowed on him the Lesser Ministry of Finance, the
07Seb1    28:2|the Lesser Ministry of Finance, the administration of the country
07Seb1    28:2|of Finance, the administration of the country
07Seb1    28:3|for his court from among the royal retainers. He gathered for
07Seb1    28:3|army in fearsome array against the land of the K’ushans in
07Seb1    28:3|array against the land of the K’ushans in the east, and
07Seb1    28:3|land of the K’ushans in the east, and he bade him
07Seb1    28:3|wish. So, he departed, reached the nearby land of his former
07Seb1    28:3|compatriots, and went directly to the east
07Seb1    28:4|These are the princes of the Armenian nobles
07Seb1    28:4|These are the princes of the Armenian nobles who joined him
07Seb1    28:4|Sargis Trpatuni; and others of the nobles. His troops were about
07Seb1    28:5|He saw that the K’ushan army had spread out
07Seb1    28:5|spread out in raids over the face of the whole country
07Seb1    28:5|raids over the face of the whole country. But when they
07Seb1    28:5|other in a mutual assault. The K’ushan army turned in flight
07Seb1    28:5|flight and was defeated by the army of Khosrov Shum. Many
07Seb1    28:6|camped at Apr Shahr, in the province of Tos; and with
07Seb1    28:6|men took up quarters in the walled village called Khṙokht
07Seb1    28:7|Then the kings of the K’ushans requested
07Seb1    28:7|Then the kings of the K’ushans requested help for themselves
07Seb1    28:7|requested help for themselves from the great Khak’an, king of the
07Seb1    28:7|the great Khak’an, king of the regions of the North. A
07Seb1    28:7|king of the regions of the North. A host of [300,000] came
07Seb1    28:7|to their support, and crossed the river called Vehrot, which comes
07Seb1    28:7|comes out of T’urk’astan from the land of Ewilat via the
07Seb1    28:7|the land of Ewilat via the Gymnosophists, the Shanin and Brahmn
07Seb1    28:7|of Ewilat via the Gymnosophists, the Shanin and Brahmn, and flows
07Seb1    28:8|Camping on the river bank, they sent out
07Seb1    28:8|unexpectedly coming up they surrounded the komopolis, for the village had
07Seb1    28:8|they surrounded the komopolis, for the village had a strong wall
07Seb1    28:9|men to take refuge in the fort at the center of
07Seb1    28:9|refuge in the fort at the center of the village. He
07Seb1    28:9|fort at the center of the village. He mounted his horse
07Seb1    28:9|Sargis Trpatuni, and one of the armed men of the village
07Seb1    28:9|of the armed men of the village who was mounted, called
07Seb1    28:9|Smbatik - rushed forward precipitously, reached the gate, cut through the crush
07Seb1    28:9|reached the gate, cut through the crush of soldiers, and escaped
07Seb1    28:10|The [300] who had taken refuge in
07Seb1    28:10|who had taken refuge in the fort in the middle of
07Seb1    28:10|refuge in the fort in the middle of the village attacked
07Seb1    28:10|fort in the middle of the village attacked the troops (of
07Seb1    28:10|middle of the village attacked the troops (of the enemy). The
07Seb1    28:10|village attacked the troops (of the enemy). The commander of their
07Seb1    28:10|the troops (of the enemy). The commander of their force was
07Seb1    28:11|against them. However, they defeated the Persian troops and put Datoyean
07Seb1    28:11|made incursions as far as the borders of Ṙeyy and of
07Seb1    28:11|borders of Ṙeyy and of the province of Ispahan. Having plundered
07Seb1    28:11|province of Ispahan. Having plundered the whole area, they returned to
07Seb1    28:11|When a command came from the great Khak’an to the Chembukh
07Seb1    28:11|from the great Khak’an to the Chembukh, they crossed the river
07Seb1    28:11|to the Chembukh, they crossed the river and returned to their
07Seb1    28:12|name was Shahrapan Bandakan. All the surviving troops exculpated Smbat. But
07Seb1    28:12|was taken in bonds to the court and put to death
07Seb1    28:12|and put to death by the king
07Seb1    28:13|Then Smbat assembled the army and rearmed it. He
07Seb1    28:13|support, and went to attack the nation of the Keushans and
07Seb1    28:13|to attack the nation of the Keushans and the Hephthalite king
07Seb1    28:13|nation of the Keushans and the Hephthalite king. The latter moved
07Seb1    28:13|Keushans and the Hephthalite king. The latter moved against him with
07Seb1    28:13|large armed force. They reached the battlefield and drew up their
07Seb1    28:14|Then the king of K’ushans sent a
07Seb1    28:15|rapidly confronted each other. Between the two battle-lines they fought
07Seb1    28:15|not able immediately to overcome the other, because they were both
07Seb1    28:16|help came from on high: the armour of the K’ushan king
07Seb1    28:16|on high: the armour of the K’ushan king, chain-mail from
07Seb1    28:16|him as a corpse to the ground and slew him
07Seb1    28:17|terrified and turned in flight. The others pursued them with cavalry
07Seb1    28:17|attacks as far as Bahl, the capital of the K’ushans, and
07Seb1    28:17|as Bahl, the capital of the K’ushans, and they plundered the
07Seb1    28:17|the K’ushans, and they plundered the whole country: Harew, Vatagēs, all
07Seb1    28:17|and went and camped in the province of Marg and Margṙot
07Seb1    28:18|The messengers bearing the news rapidly
07Seb1    28:18|The messengers bearing the news rapidly reached king Khosrov
07Seb1    28:18|Khosrov and described in full the acts of valour which had
07Seb1    28:18|decorated to bring him to the hall (of the palace). He
07Seb1    28:18|him to the hall (of the palace). He also commanded his
07Seb1    28:18|promoted, who was called by the king Javitean Khosrov. He ordered
07Seb1    28:18|deep gratitude, summoning him to the court in great honour and
07Seb1    29:0|The death of Smbat. Rebellion of
07Seb1    29:0|death of Smbat. Rebellion of the Armenian nobles from the Persians
07Seb1    29:0|of the Armenian nobles from the Persians and their submission to
07Seb1    29:0|Persians and their submission to the Khak’an
07Seb1    29:1|within a day’s journey of the royal court, the king ordered
07Seb1    29:1|journey of the royal court, the king ordered all the nobles
07Seb1    29:1|court, the king ordered all the nobles and his army to
07Seb1    29:1|to meet him. He commanded the auxiliaries to meet him with
07Seb1    29:1|with a fine horse from the royal stable with royal equipage
07Seb1    29:1|glory and presented himself to the king
07Seb1    29:2|fell on his face. Then the king said to him: ’You
07Seb1    29:3|He was the third noble in the palace
07Seb1    29:3|was the third noble in the palace of king Khosrov, and
07Seb1    29:3|short time he died in the [28th] year of his reign. They
07Seb1    29:3|brought his dead body to the land of Armenia to his
07Seb1    29:3|it in a tomb in the village of Dariwnk’, which is
07Seb1    29:3|of Dariwnk’, which is in the province of Gogovit
07Seb1    29:4|they rebelled and submitted to the great Khakean, king of the
07Seb1    29:4|the great Khakean, king of the regions of the north, under
07Seb1    29:4|king of the regions of the north, under the Chinese Chepetukh
07Seb1    29:4|regions of the north, under the Chinese Chepetukh. They went from
07Seb1    29:4|Chinese Chepetukh. They went from the east to the west across
07Seb1    29:4|went from the east to the west across the regions of
07Seb1    29:4|east to the west across the regions of the north to
07Seb1    29:4|west across the regions of the north to join the army
07Seb1    29:4|of the north to join the army of that Chepetukh at
07Seb1    29:4|army of that Chepetukh at the command of their king the
07Seb1    29:4|the command of their king the Khak’an. Passing through the Pass
07Seb1    29:4|king the Khak’an. Passing through the Pass of Chor with many
07Seb1    29:4|troops, they went to assist the king of the Greeks
07Seb1    29:4|to assist the king of the Greeks
07Seb1    30:0|The flight of Atat Khorkhoṙuni from
07Seb1    30:0|Atat Khorkhoṙuni from service to the Greeks; his taking refuge with
07Seb1    30:0|from Khosrov and his death. The Persian and Greek governors in
07Seb1    30:0|Greek governors in Armenia in the years of peace between the
07Seb1    30:0|the years of peace between the two kings
07Seb1    30:1|great patrik, for which reason the king ordered him to be
07Seb1    30:1|him to be summoned to the palace; so, he went to
07Seb1    30:2|He took his leave from the king and departed. But while
07Seb1    30:2|to rebel and go to the Persian king. Turning aside from
07Seb1    30:2|Persian king. Turning aside from the road, he made his way
07Seb1    30:2|he made his way to the coast, and encountering a ship
07Seb1    30:2|a ship, he said to the sailors: ’Take me across to
07Seb1    30:2|sailors: ’Take me across to the other side, because I have
07Seb1    30:2|on an important task by the king.’ He duped the
07Seb1    30:2|the king.’ He duped the sailors, who took him across
07Seb1    30:3|No one knew the route he had taken until
07Seb1    30:3|was many days’ journey from the coast. Then from some source
07Seb1    30:3|he fought a battle on the way and was victorious in
07Seb1    30:4|The Persians received him, and he
07Seb1    30:4|and he secured himself in the fortress. Then the stratelat gathered
07Seb1    30:4|himself in the fortress. Then the stratelat gathered all his troops
07Seb1    30:4|came up, and completely surrounded the fortress
07Seb1    30:5|and he sent against them the Parsayenpet with an army. When
07Seb1    30:5|Parsayenpet with an army. When the army had approached, they (the
07Seb1    30:5|the army had approached, they (the Greeks) left the city and
07Seb1    30:5|approached, they (the Greeks) left the city and departed. He rapidly
07Seb1    30:5|departed. He rapidly went to the Persian king, who received him
07Seb1    30:5|and authorized a stipend from the treasury
07Seb1    30:6|to rebel and go to the Greek king. He began to
07Seb1    30:6|brigands. News of this reached the king’s ears, and he ordered
07Seb1    30:7|These are the governors for the Persian kingdom
07Seb1    30:7|These are the governors for the Persian kingdom during the years
07Seb1    30:7|for the Persian kingdom during the years of that treaty in
07Seb1    30:7|treaty in Armenia and in the city of Dvin: Vndatakan Nikhorakan
07Seb1    30:7|city of Dvin: Vndatakan Nikhorakan - the Persian troops killed him in
07Seb1    30:7|Butmah; then Yeman. But on the Greek side: first Yovhan patrik
07Seb1    30:7|first Yovhan patrik; then Herakl; the general Sormēn, until thirteen years
07Seb1    30:7|Sormēn, until thirteen years of the treaty were up
07Seb1    30:8|An order came from the emperor: ’Thirty thousand cavalry,’
07Seb1    30:8|said, ’are my levy on the country of Armenia. So, let
07Seb1    30:8|for me and settled in the land of Thrace.’ He
07Seb1    30:8|and Priscus set out with the greatest urgency
07Seb1    31:0|The murder of the emperor Maurice
07Seb1    31:0|The murder of the emperor Maurice and the reign
07Seb1    31:0|of the emperor Maurice and the reign of Phocas. Rebellion of
07Seb1    31:0|reign of Phocas. Rebellion of the generals Heraclius and Nersēs from
07Seb1    31:0|Heraclius and Nersēs from Phocas. The siege of Urha by the
07Seb1    31:0|The siege of Urha by the army of Phocas, and of
07Seb1    31:0|Phocas, and of Dara by the army of Khosrov. Arrival of
07Seb1    31:0|to assist Urha; he captures the city and returns with Theodosius
07Seb1    31:0|with Theodosius, son of Maurice. The capture and destruction of Dara
07Seb1    31:0|Khosrov. Capture of Urha by the army of Phocas, and the
07Seb1    31:0|the army of Phocas, and the murder of Nersēs
07Seb1    31:1|In the [14th] year of king Khosrov, the
07Seb1    31:1|the [14th] year of king Khosrov, the [20th] year of the reign of
07Seb1    31:1|king Khosrov, the [20th] year of the reign of Maurice, the Greek
07Seb1    31:1|of the reign of Maurice, the Greek army in the region
07Seb1    31:1|Maurice, the Greek army in the region of Thrace rebelled from
07Seb1    31:1|region of Thrace rebelled from the emperor and installed as their
07Seb1    31:1|in unison to Constantinople, killed the king Maurice and his sons
07Seb1    31:1|sons, and installed Phocas on the throne of the kingdom
07Seb1    31:1|Phocas on the throne of the kingdom
07Seb1    31:2|Then they returned to the regions of Thrace against the
07Seb1    31:2|the regions of Thrace against the enemy. The emperor Maurice had
07Seb1    31:2|of Thrace against the enemy. The emperor Maurice had a son
07Seb1    31:2|T’ēodos. A rumour spread over the whole country that T’ēodos had
07Seb1    31:2|had escaped and gone to the Persian king
07Seb1    31:3|was no little turmoil in the Roman empire - there in the
07Seb1    31:3|the Roman empire - there in the royal capital, and in the
07Seb1    31:3|the royal capital, and in the city of Alexandria in Egypt
07Seb1    31:3|Antioch. In all regions of the land they took up the
07Seb1    31:3|the land they took up the sword and slaughtered each other
07Seb1    31:4|The king Phocas ordered all the
07Seb1    31:4|The king Phocas ordered all the rebels who were disloyal to
07Seb1    31:4|slaughtered. Many were put to the sword in the royal capital
07Seb1    31:4|put to the sword in the royal capital. He sent a
07Seb1    31:4|attacked Antioch and Jerusalem with the sword, and exterminated the large
07Seb1    31:4|with the sword, and exterminated the large population of the cities
07Seb1    31:4|exterminated the large population of the cities of that land
07Seb1    31:5|Then the general Heraclius with his army
07Seb1    31:5|his army, who was in the regions of Alexandria, rebelled against
07Seb1    31:5|Phocas and forcibly took over the land of Egypt. In the
07Seb1    31:5|the land of Egypt. In the area of Syria the general
07Seb1    31:5|In the area of Syria the general Nersēs rebelled in Mesopotamia
07Seb1    31:5|his army seized control of the city of Urha. An army
07Seb1    31:5|attack him, and they kept the city and his army besieged
07Seb1    31:6|of this, he gathered all the host of his army and
07Seb1    31:6|and marched westwards. On reaching the city of Dara, he besieged
07Seb1    31:6|besieged and attacked it. In the area of Armenia, he assembled
07Seb1    31:6|part he left there around the city; with the other part
07Seb1    31:6|there around the city; with the other part he himself marched
07Seb1    31:6|part he himself marched against the army which was besieging Urha
07Seb1    31:7|dawn, some he put to the sword, some he turned to
07Seb1    31:7|to flight. Some jumped into the river Euphrates and perished; the
07Seb1    31:7|the river Euphrates and perished; the others were scattered in flight
07Seb1    31:7|flight. Then king Khosrov approached the gate of the city so
07Seb1    31:7|Khosrov approached the gate of the city so that they might
07Seb1    31:7|enter inside; and they opened the gate
07Seb1    31:8|to him, saying: ’This is the son of king Maurice, T’ēodos
07Seb1    31:9|received him, then returned to the city of Dara. He kept
07Seb1    31:9|city of Dara. He kept (the youth) with him with royal
07Seb1    31:9|and a half. They mined the foundations of the city below
07Seb1    31:9|They mined the foundations of the city below the wall; and
07Seb1    31:9|foundations of the city below the wall; and having destroyed the
07Seb1    31:9|the wall; and having destroyed the wall, they captured the city
07Seb1    31:9|destroyed the wall, they captured the city and put all (the
07Seb1    31:9|the city and put all (the inhabitants) to the sword
07Seb1    31:9|put all (the inhabitants) to the sword
07Seb1    31:10|Taking the booty and plunder of the
07Seb1    31:10|the booty and plunder of the city they returned to Ctesiphon
07Seb1    31:10|was weary and exhausted from the battle for the city. Another
07Seb1    31:10|exhausted from the battle for the city. Another army from Greek
07Seb1    31:10|reached Urha, attacked and captured the city. Arresting Nersēs, they killed
07Seb1    32:0|Battle on the plain of Ełevard and the
07Seb1    32:0|the plain of Ełevard and the Persian defeat. Another battle on
07Seb1    32:0|Persian defeat. Another battle on the plain of Shirak and the
07Seb1    32:0|the plain of Shirak and the Greek defeat. A third battle
07Seb1    32:0|Tsałkotn. T’ēodos Khorkhoṙuni surrenders to the Persian general; he goes to
07Seb1    32:0|Persian general; he goes to the royal court and then is
07Seb1    32:1|army to Armenian territory, reached the province of Ayrarat and the
07Seb1    32:1|the province of Ayrarat and the city of Dvin in the
07Seb1    32:1|the city of Dvin in the wintertime. He stayed there, resting
07Seb1    32:2|Then the Greek army assembled in the
07Seb1    32:2|the Greek army assembled in the komopolis Ełevard. The Persian army
07Seb1    32:2|assembled in the komopolis Ełevard. The Persian army attacked them and
07Seb1    32:2|a battle took place on the plain of Ełevard. They defeated
07Seb1    32:2|plain of Ełevard. They defeated the Persian army and destroyed them
07Seb1    32:2|with great slaughter. They slew the general in the battle, put
07Seb1    32:2|They slew the general in the battle, put the survivors to
07Seb1    32:2|general in the battle, put the survivors to flight, and pursued
07Seb1    32:3|After plundering the Persian camp, they returned to
07Seb1    32:3|own encampment which was on the river bank called Hoṙomots’ marg
07Seb1    32:4|When the next year came round, while
07Seb1    32:4|king Khosrov was still attacking the city of Dara, another Persian
07Seb1    32:4|with Datoyean as their general. The Greek army assembled at the
07Seb1    32:4|The Greek army assembled at the plain of Shirak, at the
07Seb1    32:4|the plain of Shirak, at the village called Shirakawan. There they
07Seb1    32:4|days, being themselves alarmed at the internal conflict and terrified of
07Seb1    32:5|The Persian army rushed upon them
07Seb1    32:5|army rushed upon them like the swooping of an eagle. Then
07Seb1    32:5|an eagle. Then they abandoned the site of their camp and
07Seb1    32:5|their camp and crossed to the other side of the river
07Seb1    32:5|to the other side of the river onto the plain called
07Seb1    32:5|side of the river onto the plain called Akank’, while the
07Seb1    32:5|the plain called Akank’, while the Persian army came up on
07Seb1    32:5|There was a battle in the village called Getik
07Seb1    32:6|confront and approach each other, the inhabitants of the province had
07Seb1    32:6|each other, the inhabitants of the province had gathered in the
07Seb1    32:6|the province had gathered in the fortress of Erginay. A multitude
07Seb1    32:7|Defeated in battle, the Greek army fled before them
07Seb1    32:7|Greek army fled before them. The latter, in pursuit, slew many
07Seb1    32:7|and left them scattered over the plains and roads. The few
07Seb1    32:7|over the plains and roads. The few survivors fled. Then they
07Seb1    32:7|survivors fled. Then they took the booty and returned to their
07Seb1    32:7|own camp. When they saw the losses that had occurred, they
07Seb1    32:7|that had occurred, they attacked the fortress in unison, captured it
07Seb1    32:7|it, and slaughtered many with the sword. Many jumped down (from
07Seb1    32:7|sword. Many jumped down (from the wall) out of fear, while
07Seb1    32:7|while some went out by the gate which opened on the
07Seb1    32:7|the gate which opened on the side of the river, and
07Seb1    32:7|opened on the side of the river, and fled. All the
07Seb1    32:7|the river, and fled. All the others they led into captivity
07Seb1    32:8|On that day the population of [33] villages were captured
07Seb1    32:8|into captivity. They gathered all the booty of the province, and
07Seb1    32:8|gathered all the booty of the province, and their army returned
07Seb1    32:9|Then Senitam Khosrov came. The Greek army assembled and settled
07Seb1    32:9|settled in Tsałkotn, near to the village called Angł by which
07Seb1    32:9|village called Angł by which the river Aratsani passes. Destroying the
07Seb1    32:9|the river Aratsani passes. Destroying the village on the other side
07Seb1    32:9|passes. Destroying the village on the other side, they made a
07Seb1    32:9|Their general was T’ēodos Khorkhoṙuni. The Persian army came and camped
07Seb1    32:9|near them to their rear. The former (the Greeks), in fright
07Seb1    32:9|to their rear. The former (the Greeks), in fright, at first
07Seb1    32:9|and they would give up the fortress and go away peacefully
07Seb1    32:10|they agreed (among themselves), and the proposal was not confirmed. Trusting
07Seb1    32:10|that they could accomplish something. The next day the Persian army
07Seb1    32:10|accomplish something. The next day the Persian army attacked them. Not
07Seb1    32:10|himself or saddled his horse, the retainers of the princes came
07Seb1    32:10|his horse, the retainers of the princes came up, stripped off
07Seb1    32:10|princes came up, stripped off the arms, greatly hurting the men
07Seb1    32:10|off the arms, greatly hurting the men, and cut the horses’
07Seb1    32:10|hurting the men, and cut the horses’ girths with the sword
07Seb1    32:10|cut the horses’ girths with the sword
07Seb1    32:11|The Persian army came up and
07Seb1    32:11|line near to them on the side of the plain. The
07Seb1    32:11|them on the side of the plain. The multitude of their
07Seb1    32:11|the side of the plain. The multitude of their force of
07Seb1    32:11|piercing with their arrows all the men and horses alike. The
07Seb1    32:11|the men and horses alike. The horses, who were tied up
07Seb1    32:11|up at their boxes at the door of each tent, all
07Seb1    32:11|all became agitated; they trampled the tents and the whole camp
07Seb1    32:11|they trampled the tents and the whole camp
07Seb1    32:12|The enemy pierced the fortification and
07Seb1    32:12|The enemy pierced the fortification and poured into the
07Seb1    32:12|the fortification and poured into the camp; there was a terrible
07Seb1    32:12|there was a terrible slaughter. (The Greeks) broke down one section
07Seb1    32:12|broke down one section (of the wall) and escaped in flight
07Seb1    32:12|refuge and entrenched himself in the fortress. The Persians remained there
07Seb1    32:12|entrenched himself in the fortress. The Persians remained there that night
07Seb1    32:12|remained there that night in the others’ encampment. In the morning
07Seb1    32:12|in the others’ encampment. In the morning they sent a message
07Seb1    32:12|message that they should abandon the fortress and depart with their
07Seb1    32:13|They (the Greeks) agreed to do so
07Seb1    32:13|agreed to do so. On the third day they opened the
07Seb1    32:13|the third day they opened the gate of the town, and
07Seb1    32:13|they opened the gate of the town, and they all departed
07Seb1    32:13|they all departed according to the terms of the agreement. But
07Seb1    32:13|according to the terms of the agreement. But the Persian general
07Seb1    32:13|terms of the agreement. But the Persian general summoned T’ēodos Khorkhoṙuni
07Seb1    32:13|kind words regarding you to the king - how you acted sincerely
07Seb1    32:13|and then how you delivered the fortress without trouble and the
07Seb1    32:13|the fortress without trouble and the land into subjection of your
07Seb1    32:14|and a clothing allowance from the treasury. But in later times
07Seb1    32:14|him to be killed. In the fortress of Angł he installed
07Seb1    32:14|forces he himself marched to the interior and subjected the land
07Seb1    32:14|to the interior and subjected the land
07Seb1    32:15|once more a battle in the region of Basean. He defeated
07Seb1    32:15|Basean. He defeated and expelled the Greeks, and putting them to
07Seb1    32:15|their own territory. He captured the cities of Angł, Gaylatuk’, Erginay
07Seb1    32:15|Gaylatuk’, Erginay, and at Dara the city of Tskhnakert. When a
07Seb1    32:15|When a command came from the king, he departed
07Seb1    33:0|and Mesopotamia are subjected to the Persians. Ashtat defeats the Greeks
07Seb1    33:0|to the Persians. Ashtat defeats the Greeks and attacks Karin. T’ēodos
07Seb1    33:0|Karin. T’ēodos reveals himself to the inhabitants of Karin. Karin is
07Seb1    33:0|of Karin. Karin is surrendered. The general Shahēn comes to Karin
07Seb1    33:0|comes to Karin; emigration of the population of Karin to Ahmatan
07Seb1    33:0|Karin to Ahmatan. Death of the Catholicoi Yovhan and Abraham; Komitas
07Seb1    33:0|Abraham; Komitas is installed on the throne. Capture of Caesarea of
07Seb1    33:0|of Cappadocia by Shahēn, and the killing of Vasak Artsruni
07Seb1    33:1|of troops; and sent across the territory of Asorestan a large
07Seb1    33:1|their general. He gave them the following order: ’Receive in a
07Seb1    33:1|and prosperity. But put to the sword those who may offer
07Seb1    33:2|To the regions of Armenia, he sent
07Seb1    33:2|army, and included with him the caesar T’ēodos, the so-called
07Seb1    33:2|with him the caesar T’ēodos, the so-called son of Maurice
07Seb1    33:3|Taking the host of his troops, Khoṙeam
07Seb1    33:3|his troops, Khoṙeam went to the territory of Asorestan; on reaching
07Seb1    33:3|reaching Syrian Mesopotamia, they besieged the city of Urha, and attacked
07Seb1    33:3|Urha, and attacked it. But the (Edessans), because of the multitude
07Seb1    33:3|But the (Edessans), because of the multitude of the (Persian) troops
07Seb1    33:3|because of the multitude of the (Persian) troops and their victory
07Seb1    33:3|troops and their victory in the engagements, and since they had
07Seb1    33:3|that they would not destroy the city. Then, having opened the
07Seb1    33:3|the city. Then, having opened the city gate, they submitted
07Seb1    33:4|T’ela, and Ṙashayenay, and all the cities of Syrian Mesopotamia willingly
07Seb1    33:4|and prosperity. They went to the city of Antioch, and these
07Seb1    33:4|too willingly submitted with all the cities and their inhabitants, fleeing
07Seb1    33:4|and their inhabitants, fleeing from the sword of Phocas
07Seb1    33:5|Ashtat Yeztayar came to the borders of Armenia in the
07Seb1    33:5|the borders of Armenia in the eighteenth year of the reign
07Seb1    33:5|in the eighteenth year of the reign (of Khosrov). The Greek
07Seb1    33:5|of the reign (of Khosrov). The Greek army assembled in the
07Seb1    33:5|The Greek army assembled in the province of Basean, and in
07Seb1    33:5|Du and Ordru. They defeated the Greek army and crushed them
07Seb1    33:5|great slaughter. Many died in the battle, and the number of
07Seb1    33:5|died in the battle, and the number of those slain on
07Seb1    33:5|number of those slain on the plain could not be counted
07Seb1    33:6|pursued them as far as the city of Satala; then collecting
07Seb1    33:6|his forces he camped around the city of Karin and initiated
07Seb1    33:6|while, and not insignificant was the slaughter caused by those outside
07Seb1    33:6|caused by those outside. Then the caesar T’ēodos came forward, saying
07Seb1    33:6|They then acquiesced and opened the gate. The chief men of
07Seb1    33:6|acquiesced and opened the gate. The chief men of the city
07Seb1    33:6|gate. The chief men of the city came out and presented
07Seb1    33:6|him. On returning they persuaded the city that he really was
07Seb1    33:7|Then, having opened the gate, they submitted. He posted
07Seb1    33:7|then went and seized Dzit’aṙich, the city in Hashteank’, and Satała
07Seb1    33:8|came Shahēn Patgosapan, passing by the city of Karin. To the
07Seb1    33:8|the city of Karin. To the capital Dvin as marzpan came
07Seb1    33:8|marzpan came Shahrayeanpet. Shahēn encountered the Greek army in the province
07Seb1    33:8|encountered the Greek army in the province of Karin. Engaging battle
07Seb1    33:8|battle, he smote them with the sword, and expelled them from
07Seb1    33:8|sword, and expelled them from the country in flight
07Seb1    33:9|Now in the twenty-first year of king
07Seb1    33:9|he ordered him to remove the inhabitants from the city of
07Seb1    33:9|to remove the inhabitants from the city of Karin and to
07Seb1    33:9|and to settle them in the capital Ahmatan. With them was
07Seb1    33:9|was forcibly taken into captivity the blessed and aged Catholicos Yovhan
07Seb1    33:9|aged Catholicos Yovhan with all the vessels of the church
07Seb1    33:9|with all the vessels of the church
07Seb1    33:10|his body was brought to the village of Awan, to the
07Seb1    33:10|the village of Awan, to the church which he had built
07Seb1    33:10|himself. In that same year the blessed Catholicos Abraham also died
07Seb1    33:10|Catholicos Abraham also died. After the latter Komitas bishop of Taron
07Seb1    33:10|of Taron, who was from the village of Ałts’its’awan, succeeded to
07Seb1    33:10|village of Ałts’its’awan, succeeded to the patriarchal throne; and in his
07Seb1    33:10|throne; and in his time the construction of the church of
07Seb1    33:10|his time the construction of the church of St Gregory was
07Seb1    33:11|In the [20th] year of king Khosrov Shahēn
07Seb1    33:11|Shahēn made an incursion, raiding the regions of the west and
07Seb1    33:11|incursion, raiding the regions of the west and reaching Caesarea of
07Seb1    33:11|reaching Caesarea of Cappadocia. Then the Christian inhabitants of the city
07Seb1    33:11|Then the Christian inhabitants of the city left the city and
07Seb1    33:11|inhabitants of the city left the city and departed. But the
07Seb1    33:11|the city and departed. But the Jews went out to meet
07Seb1    33:12|Vasak Artsruni, son of Sahak the prince of the Artsrunik’ and
07Seb1    33:12|of Sahak the prince of the Artsrunik’ and killed him opposite
07Seb1    33:12|Artsrunik’ and killed him opposite the gate of the city on
07Seb1    33:12|him opposite the gate of the city on a cross. Although
07Seb1    33:12|had caused many losses to the Persian army, yet all the
07Seb1    33:12|the Persian army, yet all the Persian troops mourned him for
07Seb1    34:0|battle near Caesarea; flight of the Greeks. Shaken takes Melitene. Persian
07Seb1    34:0|his own son Constantine on the throne of the kingdom and
07Seb1    34:0|Constantine on the throne of the kingdom and goes to Asorestan
07Seb1    34:0|to Asorestan. His defeat by the city of Antioch. The land
07Seb1    34:0|by the city of Antioch. The land of Palestine submits to
07Seb1    34:0|to Persian sovereignty. Rebellion of the city of Jerusalem, its capture
07Seb1    34:0|a fearful slaughter. Captivity of the Cross. Command from king Khosrov
07Seb1    34:1|The [22nd] year of Khosrov; first of
07Seb1    34:2|that time that Heraclius gathered the troops who were in the
07Seb1    34:2|the troops who were in the regions of Egypt, in the
07Seb1    34:2|the regions of Egypt, in the [22nd] year of the reign of
07Seb1    34:2|Egypt, in the [22nd] year of the reign of Khosrov. Sailing across
07Seb1    34:2|reign of Khosrov. Sailing across the sea, they reached Constantinople. Having
07Seb1    34:2|seated his own son on the throne of the kingdom, and
07Seb1    34:2|son on the throne of the kingdom, and made peace in
07Seb1    34:2|kingdom, and made peace in the whole land
07Seb1    34:4|in my grasp.’ Taking the treasure, he ordered his messengers
07Seb1    34:5|gathered his troops, camped around the city, and prevented them from
07Seb1    34:5|raiding. Putting his army under the command of a certain curator
07Seb1    34:6|They besieged the city of Caesarea for one
07Seb1    34:6|of Caesarea for one year; the Persian army was pressed for
07Seb1    34:6|nor was there forage for the multitude of their horses. When
07Seb1    34:6|their horses. When they reached the warm days of summer and
07Seb1    34:6|warm days of summer and the countryside was filled with fresh
07Seb1    34:6|fresh green vegetation, they set the city on fire, and coming
07Seb1    34:6|coming out in force defeated the Greeks, put them to flight
07Seb1    34:6|they entered Armenian territory, and the Persian army wintered in Armenia
07Seb1    34:7|was summoned in haste to the court of the Persian king
07Seb1    34:7|haste to the court of the Persian king. The king ordered
07Seb1    34:7|court of the Persian king. The king ordered him to go
07Seb1    34:7|to go immediately back to the west. Taking his army, he
07Seb1    34:7|Taking his army, he reached the city of Karin in the
07Seb1    34:7|the city of Karin in the days of summer. Then marching
07Seb1    34:7|He went on and joined the army of Khoṙeam, who was
07Seb1    34:7|of Khoṙeam, who was in the region of Pisidia
07Seb1    34:8|To the capital Dvin there came to
07Seb1    34:8|into Armenia as far as the borders of Asorestan, until there
07Seb1    34:9|general. This P’iłippikos had been the son-in-law of the
07Seb1    34:9|the son-in-law of the emperor Maurice, and having exercised
07Seb1    34:9|he was accustomed to gaining the victory in battle. But suddenly
07Seb1    34:9|suddenly he had decided in the days of Maurice to cut
07Seb1    34:9|days of Maurice to cut the hair of his head, take
07Seb1    34:9|of his head, take on the priesthood, and become a soldier
07Seb1    34:9|and become a soldier in the clergy of the church
07Seb1    34:9|soldier in the clergy of the church
07Seb1    34:10|general and sent him to the east with a large army
07Seb1    34:10|Caesarea of Cappadocia he reached the land of Armenia, the province
07Seb1    34:10|reached the land of Armenia, the province of Ayrarat, and camped
07Seb1    34:10|of Ayrarat, and camped on the plain of the city of
07Seb1    34:10|camped on the plain of the city of Vałarshapat
07Seb1    34:11|speed through very fast messengers the king’s order arrived. With great
07Seb1    34:11|pursue him and to exterminate the army without a trace. Marching
07Seb1    34:11|Marching very rapidly they reached the province of Ayrarat and camped
07Seb1    34:11|of Ayrarat and camped on the bank of the Araxes, intending
07Seb1    34:11|camped on the bank of the Araxes, intending to join battle
07Seb1    34:11|Araxes, intending to join battle the next day
07Seb1    34:12|At the same time, during the night
07Seb1    34:12|At the same time, during the night, P’ilippos took the initiative
07Seb1    34:12|during the night, P’ilippos took the initiative in the province of
07Seb1    34:12|P’ilippos took the initiative in the province of Nig: skirting the
07Seb1    34:12|the province of Nig: skirting the back of Mount Aragats, he
07Seb1    34:12|through Shirak and Vanand near the city of Karin, and reached
07Seb1    34:13|But the Persian army was unable to
07Seb1    34:13|because it was fatigued from the long and so dangerous journey
07Seb1    34:13|dangerous journey - for many of the troops had perished on the
07Seb1    34:13|the troops had perished on the way, and since the horses
07Seb1    34:13|on the way, and since the horses of many had been
07Seb1    34:13|reached Asorestan. They camped at the same place where they had
07Seb1    34:13|left, they seized and occupied the whole land
07Seb1    34:14|king; he put him in the charge of the senate, entrusted
07Seb1    34:14|him in the charge of the senate, entrusted him to all
07Seb1    34:14|senate, entrusted him to all the magnates of the palace, and
07Seb1    34:14|to all the magnates of the palace, and confirmed him on
07Seb1    34:14|palace, and confirmed him on the throne of his kingdom. He
07Seb1    34:14|kingdom. He himself, having adopted the title of general, with his
07Seb1    34:14|with his brother T’ēodos gathered the multitude of his troops and
07Seb1    34:14|set out for Asorestan, to the region of Antioch
07Seb1    34:15|great battle in Asia, and the blood of the soldiers flowed
07Seb1    34:15|Asia, and the blood of the soldiers flowed copiously by the
07Seb1    34:15|the soldiers flowed copiously by the city of Antioch. There was
07Seb1    34:15|conflict, and limitless slaughter in the confusion. Both sides succumbed to
07Seb1    34:15|sides succumbed to exhaustion. However, the Persians gained strength, put the
07Seb1    34:15|the Persians gained strength, put the Greeks to flight and pursued
07Seb1    34:15|pursued them, and valiantly gained the victory
07Seb1    34:16|A further battle occurred near the pass of the entrance to
07Seb1    34:16|occurred near the pass of the entrance to Cilicia. The Greeks
07Seb1    34:16|of the entrance to Cilicia. The Greeks smote the Persian force
07Seb1    34:16|to Cilicia. The Greeks smote the Persian force of [8,000] fully-armed
07Seb1    34:16|of [8,000] fully-armed men in the conflict, but then themselves turned
07Seb1    34:16|then themselves turned in flight. The Persian army, strengthened, seized the
07Seb1    34:16|The Persian army, strengthened, seized the city of Tarsus and all
07Seb1    34:16|city of Tarsus and all the inhabitants of the province of
07Seb1    34:16|and all the inhabitants of the province of Cilicia
07Seb1    34:17|Then all the land of Palestine willingly submitted
07Seb1    34:17|willingly submitted to subjection to the Persian king; especially the survivors
07Seb1    34:17|to the Persian king; especially the survivors of the race of
07Seb1    34:17|king; especially the survivors of the race of Hebrews, rebelling against
07Seb1    34:17|race of Hebrews, rebelling against the Christians and embracing ancestral rancour
07Seb1    34:17|rancour, caused great harm among the multitude of the faithful. They
07Seb1    34:17|harm among the multitude of the faithful. They went to them
07Seb1    34:17|faithful. They went to them (the Persians) and made close union
07Seb1    34:17|with them. At that time the army of the Persian king
07Seb1    34:17|that time the army of the Persian king was encamped at
07Seb1    34:18|At first, they (the inhabitants of Jerusalem) agreed and
07Seb1    34:18|and submitted. They offered to the general and the (Persian) princes
07Seb1    34:18|offered to the general and the (Persian) princes splendid gifts. They
07Seb1    34:18|in their midst to guard the city. But after some months
07Seb1    34:18|months had passed, while all the mass of ordinary people were
07Seb1    34:18|of ordinary people were complaisant, the youths of the city killed
07Seb1    34:18|were complaisant, the youths of the city killed the officers of
07Seb1    34:18|youths of the city killed the officers of the Persian king
07Seb1    34:18|city killed the officers of the Persian king, and themselves rebelled
07Seb1    34:18|Then there was warfare between the inhabitants of the city of
07Seb1    34:18|warfare between the inhabitants of the city of Jerusalem, Jewish and
07Seb1    34:18|of Jerusalem, Jewish and Christian. The larger number of Christians had
07Seb1    34:18|larger number of Christians had the upper hand and slew many
07Seb1    34:18|hand and slew many of the Jews
07Seb1    34:19|The surviving Jews jumped from the
07Seb1    34:19|The surviving Jews jumped from the walls and went to the
07Seb1    34:19|the walls and went to the Persian army. Then Khoṙeam, that
07Seb1    34:19|it for [19] days. Having mined the foundations of the city from
07Seb1    34:19|Having mined the foundations of the city from below, they brought
07Seb1    34:19|from below, they brought down the wall
07Seb1    34:20|On the [19th] day (of the siege), in
07Seb1    34:20|On the [19th] day (of the siege), in the month Margats’
07Seb1    34:20|day (of the siege), in the month Margats’, which was the
07Seb1    34:20|the month Margats’, which was the [28th] of the month, in the
07Seb1    34:20|Margats’, which was the [28th] of the month, in the [25th] year of
07Seb1    34:20|the [28th] of the month, in the [25th] year of the reign of
07Seb1    34:20|month, in the [25th] year of the reign of Apruēz Khosrov, ten
07Seb1    34:20|Khosrov, ten days after Easter, the Persian army captured Jerusalem. For
07Seb1    34:20|three days they put to the sword and slew all the
07Seb1    34:20|the sword and slew all the populace of the city. And
07Seb1    34:20|slew all the populace of the city. And they stayed within
07Seb1    34:20|city. And they stayed within the city for [21] days. Then they
07Seb1    34:20|came out and camped outside the city and burnt the city
07Seb1    34:20|outside the city and burnt the city with fire
07Seb1    34:21|They added up the number of fallen corpses, and
07Seb1    34:21|number of fallen corpses, and the total of those killed was
07Seb1    34:21|those killed was [17,000] people; and the living whom they captured were
07Seb1    34:21|were [35,000] people. They also arrested the patriarch, whose name was Zak’aria
07Seb1    34:21|whose name was Zak’aria, and the custodian of the Cross. In
07Seb1    34:21|Zak’aria, and the custodian of the Cross. In their search for
07Seb1    34:21|Cross. In their search for the Life-bearing Cross, they began
07Seb1    34:21|torture them; and many of the clergy they decapitated at that
07Seb1    34:22|Then they showed them the place where it lay hidden
07Seb1    34:22|took it away into captivity. The silver and gold of the
07Seb1    34:22|The silver and gold of the city they melted down and
07Seb1    34:22|melted down and brought to the king’s court
07Seb1    34:23|Then a command arrived from the king to have mercy on
07Seb1    34:23|had fallen prisoner, to rebuild the city, and to reestablish (its
07Seb1    34:23|each one’s rank. He ordered the Jews to be expelled from
07Seb1    34:23|Jews to be expelled from the city. And they promptly carried
07Seb1    34:23|And they promptly carried out the king’s command with great alacrity
07Seb1    34:23|a certain arch-priest over the city by the name of
07Seb1    34:23|priest over the city by the name of Modestos, who wrote
07Seb1    34:23|of Modestos, who wrote to the land of Armenia as follows
07Seb1    35:1|spiritual, archbishop and metropolitan of the land of Armenia, Modestos, a
07Seb1    35:2|’Blessed is God and the Father of our Lord Jesus
07Seb1    35:2|for all our afflictions’ in the coming of your flock. For
07Seb1    35:2|First, by recalling to us the previous journeys which they made
07Seb1    35:2|journeys which they made to the venerable sites of Jerusalem. Secondly
07Seb1    35:3|his wonders, we shall repeat the saying of Paul: ’How magnificent
07Seb1    35:4|For who has known the mind of the Lord, or
07Seb1    35:4|has known the mind of the Lord, or who has been
07Seb1    35:5|all our captors, slayers of the Lord and Jews, who thought
07Seb1    35:5|one they would again insult the one who was tormented for
07Seb1    35:6|see it. They realize that the (site of the) honourable and
07Seb1    35:6|realize that the (site of the) honourable and worshipful passion and
07Seb1    35:6|and life-receiving tomb and the holy Golgotha have been gloriously
07Seb1    35:6|learning through many inscriptions that the divine cult and the mother
07Seb1    35:6|that the divine cult and the mother of churches, Sion, and
07Seb1    35:6|mother of churches, Sion, and (the site of) his Ascension and
07Seb1    35:6|say in a word - all the worshipful places have been renewed
07Seb1    35:6|they are envious, not for the good but with the natural
07Seb1    35:6|for the good but with the natural envy of their ancestor
07Seb1    35:7|they sought permission to enter the holy city. But they were
07Seb1    35:8|miracle, we make you rejoice. The reconstruction of these worshipful places
07Seb1    35:9|So, as you said, by the grace of God through your
07Seb1    35:9|through your holy prayers all the churches of Jerusalem were reestablished
07Seb1    35:9|this (depends) on its author; the deeds are only in the
07Seb1    35:9|the deeds are only in the body, but the power derives
07Seb1    35:9|only in the body, but the power derives not from human
07Seb1    35:10|and renews it as in the present struggle - may he make
07Seb1    35:10|by preaching his peace to the holy churches and by granting
07Seb1    35:10|remembering and recalling us and the poor of Jerusalem, and in
07Seb1    35:10|extend your pious zeal to the assistance of rebuilding the (sites
07Seb1    35:10|to the assistance of rebuilding the (sites of his) life-giving
07Seb1    35:10|attain this good end and the desired gifts. But I also
07Seb1    35:10|beg your fatherly holiness and the saintly bishops with you, to
07Seb1    36:0|This is a copy of the letter which the Armenians wrote
07Seb1    36:0|copy of the letter which the Armenians wrote to the emperor
07Seb1    36:0|which the Armenians wrote to the emperor in Jerusalem
07Seb1    36:1|The sound of the great evangelical
07Seb1    36:1|The sound of the great evangelical trumpet (blown) by
07Seb1    36:1|great evangelical trumpet (blown) by the angel summons us through this
07Seb1    36:1|letter that has arrived from the divinely-built city, ’which announces
07Seb1    36:2|Therefore ’the heavens rejoice, and let the
07Seb1    36:2|’the heavens rejoice, and let the earth exult’; let the church
07Seb1    36:2|let the earth exult’; let the church and its children delight
07Seb1    36:2|all with united voice sing the angelic praises, repeating: ’Glory in
07Seb1    36:2|angelic praises, repeating: ’Glory in the highest to God, and peace
07Seb1    36:3|The Response of Lord Komitas
07Seb1    36:4|By the grace of God, from me
07Seb1    36:4|grace of God, from me the chief-bishop, and from all
07Seb1    36:4|chief-bishop, and from all the orthodox bishops and priests, deacons
07Seb1    36:4|and readers, and from all the congregations of this land of
07Seb1    36:4|caressed, consoled and loved by the heavenly Father. Venerable brother Modestos
07Seb1    36:4|Modestos, for you and all the churches in Jerusalem ’may the
07Seb1    36:4|the churches in Jerusalem ’may the grace of our Lord Jesus
07Seb1    36:4|our Lord Jesus Christ, and the love of God, and peace
07Seb1    36:5|First, we thank God for the consolations with ’which he consoled
07Seb1    36:5|reached us, were consoled from the many troubles and grievous afflictions
07Seb1    36:6|with his fatherly pity all the flocks of believers through that
07Seb1    36:6|us forget our sadness through the joy of this news and
07Seb1    36:6|joy of this news and the report of the rebuilding and
07Seb1    36:6|news and the report of the rebuilding and peace of Jerusalem
07Seb1    36:6|and peace of Jerusalem. But the prophet calls out to us
07Seb1    36:6|God; you priests, speak to the heart of Jerusalem and console
07Seb1    36:6|you as sons, because: ’Whom the Lord loves, he admonishes.’
07Seb1    36:7|wounds we were healed, and the chastisement of our peace was
07Seb1    36:7|conveyed to our people by the coming and going of those
07Seb1    36:8|First, because they forgot all the troubles and sadness of this
07Seb1    36:8|they baptized their bodies in the water of holiness, in the
07Seb1    36:8|the water of holiness, in the fiery currents of the Jordan
07Seb1    36:8|in the fiery currents of the Jordan, whence the divine grace
07Seb1    36:8|currents of the Jordan, whence the divine grace flowed to all
07Seb1    36:8|divine grace flowed to all the universe. For in the desire
07Seb1    36:8|all the universe. For in the desire of their heart (the
07Seb1    36:8|the desire of their heart (the pilgrims) travelled around Mount Sinai
07Seb1    36:8|around Mount Sinai, which in the times of Moses was close
07Seb1    36:8|God, (repeating) friend to friend the prophetic saying: ’Come let us
07Seb1    36:8|let us go up to the mountain of the Lord and
07Seb1    36:8|up to the mountain of the Lord and to the house
07Seb1    36:8|of the Lord and to the house of the God of
07Seb1    36:8|and to the house of the God of Jacob.’
07Seb1    36:9|more significantly, let us repeat the apostolic saying: ’To approach Mount
07Seb1    36:9|’To approach Mount Sion and the city of the living God
07Seb1    36:9|Sion and the city of the living God, the Jerusalem in
07Seb1    36:9|city of the living God, the Jerusalem in heaven, and (to
07Seb1    36:9|Jerusalem in heaven, and (to) the myriad hosts of angels and
07Seb1    36:9|myriad hosts of angels and the churches of the first-born
07Seb1    36:9|angels and the churches of the first-born inscribed in heaven’
07Seb1    36:9|in heaven’;’ to see the throne of God above the
07Seb1    36:9|the throne of God above the earth, observing ’God the judge
07Seb1    36:9|above the earth, observing ’God the judge of all’ sitting in
07Seb1    36:9|judge of all’ sitting in the heavenly tabernacle and on the
07Seb1    36:9|the heavenly tabernacle and on the base that received God
07Seb1    36:10|Now since the One on high ’turned his
07Seb1    36:10|his face from us’, and ’the sun looked on us askance’
07Seb1    36:10|and troubled. ’Justice (belongs) to the Lord our God, and to
07Seb1    36:10|of face.’ But when the kindness of God wished in
07Seb1    36:11|For this image of the Gospel, with unceasing mouths and
07Seb1    36:11|bless our Lord Jesus Christ, the doer of good, worker of
07Seb1    36:11|so fearful and severe, yet the wise architect, who chose and
07Seb1    36:11|purified you like gold in the furnace, may the same once
07Seb1    36:11|gold in the furnace, may the same once more renew his
07Seb1    36:12|us in his description of the going down from Sion to
07Seb1    36:12|down from Sion to Jericho - the one who fell into the
07Seb1    36:12|the one who fell into the hands of robbers who stripped
07Seb1    36:13|and cured; and as for the three dahekans which he gave
07Seb1    36:13|dahekans which he gave to the inn-keeper, behold you have
07Seb1    36:14|Jerusalem mourn. For behold Christ the king has arrived to save
07Seb1    36:14|save and console them. But the crown of your consolation is
07Seb1    36:14|your consolation is completed by the flowers of his passion. And
07Seb1    36:15|The evil sons of the Jews
07Seb1    36:15|The evil sons of the Jews were greatly pining and
07Seb1    36:15|wasting away, my friend, because the Christian trees - which in their
07Seb1    36:15|forth shoots and multiplied. And the One on high has filled
07Seb1    36:15|trees and palm-trees, which the children of the crucifiers will
07Seb1    36:15|trees, which the children of the crucifiers will not again be
07Seb1    36:16|do you, ’brethren’, according to the apostolic saying, ’rejoice in the
07Seb1    36:16|the apostolic saying, ’rejoice in the Lord, stand firm, be consoled
07Seb1    36:16|united, make peace. And may the God of peace and love
07Seb1    37:0|Building of the church of Hṙip’simē
07Seb1    37:1|In the [28th] year of the reign of
07Seb1    37:1|In the [28th] year of the reign of Apruēz Khosrov the
07Seb1    37:1|the reign of Apruēz Khosrov the Catholicos Kumitas demolished the chapel
07Seb1    37:1|Khosrov the Catholicos Kumitas demolished the chapel of St. Hṙip’simē in
07Seb1    37:1|chapel of St. Hṙip’simē in the city of Vałarshapat, because the
07Seb1    37:1|the city of Vałarshapat, because the building was too low and
07Seb1    37:1|which St. Sahak had built, the patriarch and Catholicos of Armenia
07Seb1    37:2|while they were taking down the wall of the chapel, unexpectedly
07Seb1    37:2|taking down the wall of the chapel, unexpectedly there was revealed
07Seb1    37:2|incomparable royal pearl, that is, the virginal body of the holy
07Seb1    37:2|is, the virginal body of the holy lady Hṙip’simē. Because they
07Seb1    37:2|had also with his ring the blessed Sahak Catholicos of Armenia
07Seb1    37:2|seal such a pearl with the third ring of three faithful
07Seb1    37:3|O pearl, not born from the sea, but a pearl born
07Seb1    37:3|of royal descent, raised in the bosom of holiness and dedicated
07Seb1    37:3|holiness and dedicated to God. ’The just had desired to see
07Seb1    37:3|desired to see you’, and the blessed Komitas ’was devoted to
07Seb1    37:4|The height of the blessed one
07Seb1    37:4|The height of the blessed one was nine palms
07Seb1    37:4|nine palms and four fingers. The whole northern region, stirred (by
07Seb1    37:4|whole northern region, stirred (by the discovery), came to worship; and
07Seb1    37:4|many sick people. He built the church and left the blessed
07Seb1    37:4|built the church and left the blessed one in the open
07Seb1    37:4|left the blessed one in the open, because of the humidity
07Seb1    37:4|in the open, because of the humidity of the walls, until
07Seb1    37:4|because of the humidity of the walls, until the mortar dried
07Seb1    37:4|humidity of the walls, until the mortar dried. Then she was
07Seb1    37:5|He also raised the wooden roof of the holy
07Seb1    37:5|raised the wooden roof of the holy cathedral, and renewed the
07Seb1    37:5|the holy cathedral, and renewed the unstable wall. He built the
07Seb1    37:5|the unstable wall. He built the stone roof. This occurred in
07Seb1    37:5|stone roof. This occurred in the years of Yovhanik, priest of
07Seb1    37:5|years of Yovhanik, priest of the monastery of the holy cathedral
07Seb1    37:5|priest of the monastery of the holy cathedral
07Seb1    38:0|order from Khosrov to take the city. In a naval battle
07Seb1    38:0|city. In a naval battle the Persian force is destroyed. Insolent
07Seb1    38:0|Heraclius. Heraclius installs Constantine on the throne of the kingdom and
07Seb1    38:0|Constantine on the throne of the kingdom and goes to Caesarea
07Seb1    38:0|manoeuvres of Heraclius; he destroys the Persians bit by bit
07Seb1    38:1|to cross over and capture the capital city
07Seb1    38:2|Now when the emperor Heraclius saw the brigands
07Seb1    38:2|when the emperor Heraclius saw the brigands who had come to
07Seb1    38:2|and gave magnificent presents to the general and princes
07Seb1    38:3|He distributed donatives to the army, and food and provisions
07Seb1    38:3|food and provisions to all the troops for seven days. He
07Seb1    38:3|Surely you do not reckon the sea as dry land, to
07Seb1    38:3|God be not pleased, and the depths of the sea seek
07Seb1    38:3|pleased, and the depths of the sea seek vengeance from you
07Seb1    38:4|seems good to God, let the will of God be done
07Seb1    38:5|does he seek vengeance for the blood of Maurice? God sought
07Seb1    38:5|Maurice? God sought that from the hands of Phocas through my
07Seb1    38:5|sated with blood? Were not the Romans able to kill him
07Seb1    38:5|to kill him and destroy the empire of the Persians when
07Seb1    38:5|and destroy the empire of the Persians when God gave him
07Seb1    38:6|I request the same from him: reconciliation and
07Seb1    38:6|suffer from famine, nor will the royal taxes be lost
07Seb1    38:7|with me.’ They received the gifts and agreed to act
07Seb1    38:8|The Persian king accepted the presents
07Seb1    38:8|The Persian king accepted the presents brought from the emperor
07Seb1    38:8|accepted the presents brought from the emperor, but he did not
07Seb1    38:8|he did not send back the messengers. He commanded his army
07Seb1    38:8|battle at sea from which the Persian army returned in shame
07Seb1    38:9|In the [34th] year of king Khosrov he
07Seb1    38:10|’Khosrov, honoured among the gods, lord and king of
07Seb1    38:10|lord and king of all the earth, and offspring of the
07Seb1    38:10|the earth, and offspring of the great Aramazd, to Heraclius our
07Seb1    38:11|So, did I not destroy the Greeks? But you claim to
07Seb1    38:11|save Caesarea and Jerusalem and the great Alexandria from my hands
07Seb1    38:12|I have subjected to myself the sea and the dry land
07Seb1    38:12|to myself the sea and the dry land? So, is it
07Seb1    38:13|able to save himself from the Jews - but they killed him
07Seb1    38:13|on a cross - how can the same save you from my
07Seb1    38:13|For if you descend into the depths of the sea”, I
07Seb1    38:13|descend into the depths of the sea”, I shall stretch out
07Seb1    38:14|When the emperor Heraclius received this epistle
07Seb1    38:14|it to be read before the patriarch and the magnates. Entering
07Seb1    38:14|read before the patriarch and the magnates. Entering the house of
07Seb1    38:14|patriarch and the magnates. Entering the house of God, they spread
07Seb1    38:14|house of God, they spread the letter before the holy altar
07Seb1    38:14|they spread the letter before the holy altar. They fell on
07Seb1    38:14|fell on their faces to the ground before the Lord and
07Seb1    38:14|faces to the ground before the Lord and wept bitterly, so
07Seb1    38:14|so that he might see the insults which his enemies had
07Seb1    38:15|Heraclius and all the senators decided to install Constantine
07Seb1    38:15|Constantine, son of Heraclius, on the throne of the kingdom; he
07Seb1    38:15|Heraclius, on the throne of the kingdom; he was a young
07Seb1    38:15|his wife and go to the east. At that time they
07Seb1    38:15|even more (securely) Constantine in the royal dignity according to the
07Seb1    38:15|the royal dignity according to the previous agreement
07Seb1    38:16|preparations with his wife and the eunuchs and princes of the
07Seb1    38:16|the eunuchs and princes of the court. He celebrated Easter in
07Seb1    38:16|Easter in Constantinople, and on the morning after Easter day sailed
07Seb1    38:16|and pitched his tent in the middle of the camp. He
07Seb1    38:16|tent in the middle of the camp. He ordered all the
07Seb1    38:16|the camp. He ordered all the troops to be summoned and
07Seb1    38:16|troops to be summoned and the letter to be read before
07Seb1    38:17|Although the army was disturbed at the
07Seb1    38:17|the army was disturbed at the words, nonetheless they were very
07Seb1    38:17|dust beneath your feet, as the Lord our God obliterates them
07Seb1    38:17|our God obliterates them from the face of the earth and
07Seb1    38:17|them from the face of the earth and removes the insults
07Seb1    38:17|of the earth and removes the insults paid him by men
07Seb1    38:18|on with [120,000] to go to the court of the Persian king
07Seb1    38:18|go to the court of the Persian king. He travelled through
07Seb1    38:18|Persian king. He travelled through the regions of the north, making
07Seb1    38:18|travelled through the regions of the north, making directly for the
07Seb1    38:18|the north, making directly for the city of Karin; and having
07Seb1    38:18|in Atrpatakan, he also destroyed the altars of the great Fire
07Seb1    38:18|also destroyed the altars of the great Fire which they called
07Seb1    38:19|he had put them under the command of Shahēn Patgosapan, yet
07Seb1    38:20|Then the Persian army reached Nisibis at
07Seb1    38:20|reached Nisibis at great speed. The emperor Heraclius was informed that
07Seb1    38:20|troops and captives, returned by the difficult terrain of Media, and
07Seb1    38:21|and camped opposite him at the other Tigranakert. Shahēn with [30,000] troops
07Seb1    38:21|and camped behind Heraclius in the town of Tigranakert. So, the
07Seb1    38:21|the town of Tigranakert. So, the latter were camped on this
07Seb1    38:21|camped on this side, and the former on that side; and
07Seb1    38:21|former on that side; and the camp of Heraclius was between
07Seb1    38:21|camp of Heraclius was between the two
07Seb1    38:22|they had put him between the two, he turned against the
07Seb1    38:22|the two, he turned against the army to his rear. He
07Seb1    38:22|through Tsłukk’, and escaped through the mountainous terrain to the plain
07Seb1    38:22|through the mountainous terrain to the plain of Nakhchawan in the
07Seb1    38:22|the plain of Nakhchawan in the winter-time
07Seb1    38:23|pursued him. But he crossed the ford of the Araxes river
07Seb1    38:23|he crossed the ford of the Araxes river at the town
07Seb1    38:23|of the Araxes river at the town of Vrnjunik’ and camped
07Seb1    38:23|and camped in its fields. The Persian army came up, but
07Seb1    38:23|but were unable to cross the river that day
07Seb1    38:24|into Apahunik’, and camped at the village called Hrchmunk’. Shahr Varaz
07Seb1    38:24|took up a position in the province of Archēsh to lie
07Seb1    38:24|fall on Heraclius’ camp in the middle of the night
07Seb1    38:24|camp in the middle of the night
07Seb1    38:25|for him. Then Heraclius, in the same manner, chose elite men
07Seb1    38:25|reaching Ali he came across the vanguard of [500] men. First, he
07Seb1    38:25|slaughtered them. But one of the cavalry escaped and brought the
07Seb1    38:25|the cavalry escaped and brought the bad news to Khoṙeam in
07Seb1    38:25|news to Khoṙeam in Archēsh: ’The enemy has attacked you; and
07Seb1    38:25|you; and they have slaughtered the vanguard at Ałi.’
07Seb1    38:26|Khoṙeam was angry at the man, and ordered him to
07Seb1    38:26|they suddenly attacked them, surrounded the city on three sides, set
07Seb1    38:26|it on fire, and burned the multitude of the soldiers
07Seb1    38:26|and burned the multitude of the soldiers
07Seb1    38:27|None of them survived, because the terrible fire consumed them all
07Seb1    38:27|whom he had gathered in the province of Ałiovit
07Seb1    38:28|Heraclius took the booty and plunder of their
07Seb1    38:28|with a great victory reached the area of Caesarea. Shahr Varaz
07Seb1    38:28|rest and reequip. Marching to the region of Asia, they spread
07Seb1    38:29|Passing through Shirak, he reached the ford of the Araxes river
07Seb1    38:29|he reached the ford of the Araxes river; having crossed the
07Seb1    38:29|the Araxes river; having crossed the river by the town of
07Seb1    38:29|having crossed the river by the town of Vardanakert, he penetrated
07Seb1    38:29|of Vardanakert, he penetrated into the province of Gogovit. Ṙoch Vehan
07Seb1    38:29|of Gogovit. Ṙoch Vehan and the Persian army thought that they
07Seb1    38:29|he continued his march to the province of Her and Zarewand
07Seb1    38:30|Only when he had penetrated the borders of Atrpatakan did the
07Seb1    38:30|the borders of Atrpatakan did the news reach Ṙoch Vehan. He
07Seb1    38:30|army and pursued him to the city of Nakhchawan. In this
07Seb1    38:30|come up close to him. The latter passed to the other
07Seb1    38:30|him. The latter passed to the other side of Mt. Zarasp
07Seb1    38:30|side of Mt. Zarasp, into the land of Asorestan. They pursued
07Seb1    38:30|closely. But they turned to the west, and he went on
07Seb1    38:31|Further troops came to the support of Ṙoch Vehan from
07Seb1    38:31|support of Ṙoch Vehan from the royal court, men selected from
07Seb1    38:31|royal court, men selected from the whole kingdom. Joining forces they
07Seb1    38:31|them on as far as the plain of Nineveh; then he
07Seb1    38:31|force. There was mist on the plain, and the Persian army
07Seb1    38:31|mist on the plain, and the Persian army did not realize
07Seb1    38:32|In this way the Lord strengthened his mercy for
07Seb1    38:32|and slew their general in the battle. Surrounding the survivors, they
07Seb1    38:32|general in the battle. Surrounding the survivors, they wished to slay
07Seb1    38:32|raids to be made over the land
07Seb1    39:1|Then Khosrov the Persian king fled across the
07Seb1    39:1|the Persian king fled across the river Tigris at Vehkawat and
07Seb1    39:1|Tigris at Vehkawat and cut the cables of the pontoon-bridge
07Seb1    39:1|and cut the cables of the pontoon-bridge. Heraclius arrived and
07Seb1    39:1|arrived and camped nearby, outside the city of Ctesiphon; he burned
07Seb1    39:1|of Ctesiphon; he burned all the royal palaces around the city
07Seb1    39:1|all the royal palaces around the city
07Seb1    39:2|went to Atrpatakan with all the baggage and the host of
07Seb1    39:2|with all the baggage and the host of his army, for
07Seb1    39:2|Khoṙeam did not come to the aid of king Khosrov, but
07Seb1    39:2|right where he was in the west. So, king Khosrov returned
07Seb1    39:2|Khosrov returned home, and ordered the pontoon-bridge to be repaired
07Seb1    39:2|bridge to be repaired. But the king’s harem and sons and
07Seb1    39:2|king’s harem and sons and the treasure and the stable of
07Seb1    39:2|sons and the treasure and the stable of royal horses stayed
07Seb1    39:3|Khosrov began to gather the surviving nobles and addressed them
07Seb1    39:3|did you not die on the battlefield rather than come to
07Seb1    39:3|note: ’Although we escaped from the enemy, yet there is no
07Seb1    39:3|yet there is no escaping the hands of this man. But
07Seb1    39:4|and going by night across the bridge to Vehkawat, they seized
07Seb1    39:4|Kawat king, and secretly removed the horses with which Khosrov had
07Seb1    39:4|a horse; but on entering the stable they found none. King
07Seb1    39:5|king Khosrov, disguising himself, entered the royal garden; and going under
07Seb1    39:5|to be made. On entering the garden, they found him. They
07Seb1    39:5|him and brought him to the hall. King Kawat gave the
07Seb1    39:5|the hall. King Kawat gave the order, and they killed him
07Seb1    39:6|As for Khosrov’s sons, the nobles note: ’It is not
07Seb1    39:6|they killed them all at the same time, [40] men. And he
07Seb1    39:6|And he claimed for himself the women and treasures and royal
07Seb1    39:7|began to take counsel with the nobles of his kingdom: ’It
07Seb1    39:7|to make a treaty with the emperor and to give up
07Seb1    39:7|and to give up all the territory of his empire. Let
07Seb1    39:7|Let us make peace over the whole region.’ They agreed
07Seb1    39:8|salt-sealed and brought with the letter; and he sent a
07Seb1    39:9|when Ṙashnan arrived, gave him the good news, presented the letter
07Seb1    39:9|him the good news, presented the letter, and offered the gifts
07Seb1    39:9|presented the letter, and offered the gifts, king Heraclius and all
07Seb1    39:9|God. Then king Heraclius ordered the multitude of captives to be
07Seb1    39:9|to be released and all the plunder to be left behind
07Seb1    39:11|Eustathius came with the gifts into the presence of
07Seb1    39:11|came with the gifts into the presence of king Kawat; he
07Seb1    39:11|of king Kawat; he presented the letter, and offered the gifts
07Seb1    39:11|presented the letter, and offered the gifts. King Kawat joyfully received
07Seb1    39:11|more he confirmed with him the terms of peace and of
07Seb1    39:11|terms of peace and of the territories divided by the oath
07Seb1    39:11|of the territories divided by the oath of the letters. He
07Seb1    39:11|divided by the oath of the letters. He sealed salt with
07Seb1    39:11|Eustathius as previously, according to the old (custom) of their kings
07Seb1    39:12|and abandon Greek territory - although the latter did not wish to
07Seb1    40:0|K’ristop ’or is installed on the throne of the Catholicosate, and
07Seb1    40:0|installed on the throne of the Catholicosate, and after him Ezr
07Seb1    40:0|Death of Kawat; reign of the young Artashir. Khoṙeam, at the
07Seb1    40:0|the young Artashir. Khoṙeam, at the request and with the help
07Seb1    40:0|at the request and with the help of Heraclius, takes Ctesiphon
07Seb1    40:0|and rules himself He returns the Lord’s Cross to the Greeks
07Seb1    40:0|returns the Lord’s Cross to the Greeks. Murder of Khoṙeam; reign
07Seb1    40:0|Yazkert, Kawat’s son. Fragmentation of the Persian empire
07Seb1    40:1|Khosrov Shum, and gave him the office of tanutēr. He made
07Seb1    40:1|possessions in order to keep the country in prosperity. When he
07Seb1    40:1|he came to Armenia, all the land of the Armenians joyfully
07Seb1    40:1|Armenia, all the land of the Armenians joyfully received him
07Seb1    40:2|But because the blessed Catholicos Komitas had died
07Seb1    40:2|find someone worthy. Then, under the leadership of T’ēodoros lord of
07Seb1    40:2|leadership of T’ēodoros lord of the Ṙshtunik’, they chose a certain
07Seb1    40:2|chose a certain hermit, from the house of Abraham, whose name
07Seb1    40:3|trouble and created strife between the aspet and his brother by
07Seb1    40:3|by his slander. He held the throne of the patriarchate for
07Seb1    40:3|He held the throne of the patriarchate for two years; and
07Seb1    40:3|for two years; and in the third-year complaints were laid
07Seb1    40:3|against him. They assembled all the bishops and princes and held
07Seb1    40:3|and testified about him before the whole multitude
07Seb1    40:4|Then they sent some of the bishops and removed from him
07Seb1    40:4|bishops and removed from him the hood of the high-priestly
07Seb1    40:4|from him the hood of the high-priestly rank, dismissed him
07Seb1    40:4|installed as Catholicos Ezr from the province of Nig, who in
07Seb1    40:4|province of Nig, who in the time of the blessed Komitas
07Seb1    40:4|who in the time of the blessed Komitas had been custodian
07Seb1    40:4|Komitas had been custodian of (the church of) St Gregory. He
07Seb1    40:5|king Kawat was planning for the prosperity of the country and
07Seb1    40:5|planning for the prosperity of the country and wishing to make
07Seb1    40:6|king Kawat has died, and the throne of the kingdom has
07Seb1    40:6|died, and the throne of the kingdom has come to you
07Seb1    40:6|with a few (soldiers) to the appointed place which Heraclius had
07Seb1    40:7|his prime request from him the Life-bearing Cross which he
07Seb1    40:8|him, saying: ’When I reach the royal court, I shall immediately
07Seb1    40:8|immediately make a search for the Cross and shall have it
07Seb1    40:8|also make an agreement on the border, to where you may
07Seb1    40:9|Then Khoṙeam, taking the host of his army, went
07Seb1    40:9|ordered some people to kill the young king Artashir, and he
07Seb1    40:9|and he himself sat on the royal throne. All the principal
07Seb1    40:9|on the royal throne. All the principal men at court or
07Seb1    40:9|men at court or in the army in whom he could
07Seb1    40:9|commanded to be put to the sword, and others he had
07Seb1    40:10|Then the blessed Heraclius sent reliable men
07Seb1    40:10|reliable men to Khoṙeam for the Lord’s Cross. Having searched with
07Seb1    40:10|finally he gave it to the men who had come. They
07Seb1    40:11|was making a tour of the army to show himself Suddenly
07Seb1    40:11|Ormizd, who was prince of the region of Atrpatakan
07Seb1    40:12|Khoṙokh sent (a message) to the queen: ’Become my wife.’
07Seb1    40:12|aide. But when he entered the royal palace, the guards of
07Seb1    40:12|he entered the royal palace, the guards of the court fell
07Seb1    40:12|royal palace, the guards of the court fell on him, struck
07Seb1    40:12|him down and killed him. The queen held the throne for
07Seb1    40:12|killed him. The queen held the throne for two years and
07Seb1    40:13|reigned) a certain Khosrov from the family of Sasan; and after
07Seb1    40:13|grandson of Khosrov, who kept the kingdom in fear (of himself
07Seb1    40:14|For the army of the Persian empire
07Seb1    40:14|For the army of the Persian empire had been divided
07Seb1    40:14|one force in Persia and the east; one force was Khoṙeam’s
07Seb1    40:14|one force was Khoṙeam’s in the area of Asorestan; and one
07Seb1    41:0|Return of the Lord’s Cross to Jerusalem. The
07Seb1    41:0|the Lord’s Cross to Jerusalem. The Catholicos Ezr, compelled by Mzhēzh
07Seb1    41:0|compelled by Mzhēzh Gnuni, accepts the council of Chalcedon and receives
07Seb1    41:0|and receives as a gift the saltmines of Kołb. The quarrel
07Seb1    41:0|gift the saltmines of Kołb. The quarrel of Varaztirots’ with the
07Seb1    41:0|The quarrel of Varaztirots’ with the princes of Atrpatakan; the plan
07Seb1    41:0|with the princes of Atrpatakan; the plan of Mzhēzh to kill
07Seb1    41:0|by whom he is honoured. The treachery of Athalarikos against his
07Seb1    41:0|Heraclius; Varaztirots’ does not join the conspirators; his exile. Davit’ Sahaṙuni
07Seb1    41:0|appointed curopalates. T’ēodoros Ṙshtuni preserves the land of Armenia in security
07Seb1    41:1|When the blessed, pious, and late-lamented
07Seb1    41:1|lamented king Heraclius had received the Lord’s holy Cross, he gathered
07Seb1    41:1|He set out with all the royal retinue, honouring the holy
07Seb1    41:1|all the royal retinue, honouring the holy, wonderful, and heavenly discovery
07Seb1    41:1|discovery, and brought it to the holy city, with all the
07Seb1    41:1|the holy city, with all the vessels of the church which
07Seb1    41:1|with all the vessels of the church which been saved from
07Seb1    41:1|church which been saved from the hands of the enemy in
07Seb1    41:1|saved from the hands of the enemy in the city of
07Seb1    41:1|hands of the enemy in the city of Byzantium
07Seb1    41:2|they entered Jerusalem. There was the sound of weeping and wailing
07Seb1    41:2|wailing; their tears flowed from the awesome fervour of the emotion
07Seb1    41:2|from the awesome fervour of the emotion of their hearts and
07Seb1    41:2|of their hearts and from the rending of the entrails of
07Seb1    41:2|and from the rending of the entrails of the king, the
07Seb1    41:2|rending of the entrails of the king, the princes, all the
07Seb1    41:2|the entrails of the king, the princes, all the troops, and
07Seb1    41:2|the king, the princes, all the troops, and the inhabitants of
07Seb1    41:2|princes, all the troops, and the inhabitants of the city
07Seb1    41:2|troops, and the inhabitants of the city
07Seb1    41:3|one was able to sing the Lord’s chants from the fearful
07Seb1    41:3|sing the Lord’s chants from the fearful and agonizing emotion of
07Seb1    41:3|fearful and agonizing emotion of the king and the whole multitude
07Seb1    41:3|emotion of the king and the whole multitude. He set it
07Seb1    41:3|its place, and put all the vessels of the churches in
07Seb1    41:3|put all the vessels of the churches in their places, and
07Seb1    41:3|money for incense to all the churches and inhabitants of the
07Seb1    41:3|the churches and inhabitants of the city
07Seb1    41:4|to secure his hold over the cities of the frontiers. The
07Seb1    41:4|hold over the cities of the frontiers. The border was confirmed
07Seb1    41:4|the cities of the frontiers. The border was confirmed as that
07Seb1    41:4|which had been established in the time of Khosrov and Maurice
07Seb1    41:4|time of Khosrov and Maurice. The Lord’s Cross remained in the
07Seb1    41:4|The Lord’s Cross remained in the divinely- built city until the
07Seb1    41:4|the divinely- built city until the second capture of Jerusalem by
07Seb1    41:4|second capture of Jerusalem by the sons of Ismael. It then
07Seb1    41:4|then went in flight to the capital city with all the
07Seb1    41:4|the capital city with all the vessels of the church
07Seb1    41:4|with all the vessels of the church
07Seb1    41:5|Then the Greek general Mzhēzh Gnuni came
07Seb1    41:5|and took control of all the land according to the agreed
07Seb1    41:5|all the land according to the agreed border. He told the
07Seb1    41:5|the agreed border. He told the Catholicos Ezr to go to
07Seb1    41:5|to go to him in the territory of the Greek borders
07Seb1    41:5|him in the territory of the Greek borders, and to communicate
07Seb1    41:5|borders, and to communicate with the emperor. ’Otherwise, we shall make
07Seb1    41:5|you hold your authority on the Persian side.’
07Seb1    41:6|Since the Catholicos was unable to leave
07Seb1    41:6|Catholicos was unable to leave the territory of his authority, he
07Seb1    41:6|a statement of faith from the king. Immediately a document was
07Seb1    41:6|sent to him written in the king’s hand, anathematizing Nestorius and
07Seb1    41:6|but it did not anathematize the council of Chalcedon. The Catholicos
07Seb1    41:6|anathematize the council of Chalcedon. The Catholicos went to the land
07Seb1    41:6|Chalcedon. The Catholicos went to the land of Asorestan, visited the
07Seb1    41:6|the land of Asorestan, visited the king, and communicated with him
07Seb1    41:7|He asked the king for the saltmines of
07Seb1    41:7|He asked the king for the saltmines of Kołb as a
07Seb1    41:7|ceremony. Thereafter he resided in the Greek camp until the general
07Seb1    41:7|in the Greek camp until the general satisfied his wishes and
07Seb1    41:7|established detachments of soldiers and the distribution of stores over the
07Seb1    41:7|the distribution of stores over the whole land
07Seb1    41:8|Now the aspet Varaztirots’, called by the
07Seb1    41:8|the aspet Varaztirots’, called by the kings Jawitean Khosrov, son of
07Seb1    41:8|kings Jawitean Khosrov, son of the great Khosrov Shum, brought complete
07Seb1    41:8|brought complete prosperity to all the land of Armenia. But he
07Seb1    41:8|submit or pay allegiance to the great prince in Atrpatakan who
07Seb1    41:8|Ṙostom, who was prince in the territory of Atrpatakan. There was
07Seb1    41:8|was a great altercation between the two
07Seb1    41:9|Then the Greek general Mzhēzh began to
07Seb1    41:9|Mzhēzh began to slander concerning the aspet to prince Ṙostom who
07Seb1    41:9|will be great dissension between the two kings.’ So, he
07Seb1    41:9|at Dvin, and then arrest the aspet and bring him back
07Seb1    41:10|But because all the Persian army loved the aspet
07Seb1    41:10|all the Persian army loved the aspet, one of the princes
07Seb1    41:10|loved the aspet, one of the princes gave him a strong
07Seb1    41:10|will arrest you.’ So, the aspet, taking his wife and
07Seb1    41:10|went to meet him in the land of Asorestan
07Seb1    41:11|honoured him more than all the patriks who were in his
07Seb1    41:11|his kingdom. On returning to the palace, he gave him royal
07Seb1    41:12|This is the wicked deed, a great crime
07Seb1    41:12|a great crime, attributed to the son of the emperor Heraclius
07Seb1    41:12|attributed to the son of the emperor Heraclius, whose name was
07Seb1    41:12|name was Athalarikos, which stifled the heart of his father and
07Seb1    41:12|destroyed his splendid soul and the beauty of his face, and
07Seb1    41:12|of his face, and was the cause of his own (destruction
07Seb1    41:12|many. For he joined Theodore, the nephew of Heraclius called Magistros
07Seb1    41:12|called Magistros, and many of the magnates of the city and
07Seb1    41:12|many of the magnates of the city and Vahan Khorkhoṙuni. They
07Seb1    41:12|set his son Athalarikos on the throne of the kingdom
07Seb1    41:12|Athalarikos on the throne of the kingdom
07Seb1    41:13|he did not agree to the murder of the king and
07Seb1    41:13|agree to the murder of the king and his sons. Rather
07Seb1    41:13|you in that plot.’ The details of the plot were
07Seb1    41:13|plot.’ The details of the plot were conveyed in full
07Seb1    41:13|were conveyed in full to the ear of the king by
07Seb1    41:13|full to the ear of the king by a certain curator
07Seb1    41:13|who had been involved in the plot
07Seb1    41:14|When the king knew of it for
07Seb1    41:14|for certain, he ordered that the next morning his son and
07Seb1    41:14|fellow-conspirators be arrested and the nose and right hand of
07Seb1    41:14|be cut off. But to the aspet he sent a message
07Seb1    41:15|taken to an island and the city of constraint which they
07Seb1    41:16|Mzhēzh arrested and sent to the palace. But on the way
07Seb1    41:16|to the palace. But on the way he cut his bonds
07Seb1    41:16|cut his bonds and killed the men who were escorting him
07Seb1    41:16|and united under his command the Armenian army. Attacking Mzhēzh Gnuni
07Seb1    41:16|Armenian army. Attacking Mzhēzh Gnuni the Greek general, he defeated and
07Seb1    41:16|took for himself command of the army with the agreement and
07Seb1    41:16|command of the army with the agreement and support of all
07Seb1    41:16|agreement and support of all the troops
07Seb1    41:17|Then the king, at the request of
07Seb1    41:17|Then the king, at the request of the princes, made
07Seb1    41:17|king, at the request of the princes, made him prince over
07Seb1    41:17|made him prince over all the territories (of Armenia) bestowed on
07Seb1    41:17|of Armenia) bestowed on him the title of curopalates, and confirmed
07Seb1    41:17|in his service. He held the office for three years with
07Seb1    41:17|he was expelled. Since all the nobles were disunited, they ruined
07Seb1    41:18|But only the pious and valiant prince of
07Seb1    41:18|pious and valiant prince of the province of Ṙshtunik’, T’ēodoros, kept
07Seb1    41:18|province of Ṙshtunik’, T’ēodoros, kept the troops of his region in
07Seb1    41:18|on his enemies. Building up the island of Aghtamar, from there
07Seb1    42:0|The abolition of the Sasanian (line
07Seb1    42:0|The abolition of the Sasanian (line) which had held
07Seb1    42:0|had held power for [542] years. The Jews betake themselves to the
07Seb1    42:0|The Jews betake themselves to the Ismaelites. The appearance of Mahmet
07Seb1    42:0|betake themselves to the Ismaelites. The appearance of Mahmet and his
07Seb1    42:0|of Mahmet and his uniting the Ismaelites. The first battle between
07Seb1    42:0|and his uniting the Ismaelites. The first battle between the Greeks
07Seb1    42:0|Ismaelites. The first battle between the Greeks and Ismaelites in Arabia
07Seb1    42:0|Ismaelites in Arabia. Defeat of the Greeks; they take the Cross
07Seb1    42:0|of the Greeks; they take the Cross in flight to Constantinople
07Seb1    42:0|Cross in flight to Constantinople. The Ismaelites rule over Egypt; another
07Seb1    42:0|Ismaelites takes Ctesiphon. Eclipse of the kingdom of the Persians. Death
07Seb1    42:0|Eclipse of the kingdom of the Persians. Death of Heraclius and
07Seb1    42:0|Persians. Death of Heraclius and the reign of his son Constantine
07Seb1    42:0|his son Constantine. Entry of the sons of Ismael into Armenia
07Seb1    42:0|of patrik of T’ēodoros Ṙshtuni. The Ismaelites plunder many lands as
07Seb1    42:0|many lands as far as the borders of India
07Seb1    42:1|I shall speak of the stock of Abraham, not of
07Seb1    42:1|stock of Abraham, not of the free one but of that
07Seb1    42:1|but of that born from the handmaiden, concerning which the unerring
07Seb1    42:1|from the handmaiden, concerning which the unerring divine word was fulfilled
07Seb1    42:1|’His hands on all, and the hands of all on him
07Seb1    42:2|Then the twelve tribes of all the
07Seb1    42:2|the twelve tribes of all the clans of the Jews went
07Seb1    42:2|of all the clans of the Jews went and gathered at
07Seb1    42:2|Jews went and gathered at the city of Edessa. When they
07Seb1    42:2|Edessa. When they saw that the Persian army had departed from
07Seb1    42:2|from them and had left the city in peace, they shut
07Seb1    42:2|city in peace, they shut the gate and fortified themselves within
07Seb1    42:2|within. They did not allow the army of the Roman empire
07Seb1    42:2|not allow the army of the Roman empire to enter among
07Seb1    42:2|to enter among them. Then the Greek king Heraclius ordered it
07Seb1    42:3|for peace with him. Opening the gates of the city, they
07Seb1    42:3|him. Opening the gates of the city, they went and stood
07Seb1    42:3|they went to Tachkastan, to the sons of Ismael, summoned them
07Seb1    42:3|of their blood relationship through the testament of scripture
07Seb1    42:4|But although the latter were persuaded of their
07Seb1    42:5|them as a preacher and the path of truth. He taught
07Seb1    42:5|He taught them to recognize the God of Abraham, especially because
07Seb1    42:5|was learned and informed in the history of Moses
07Seb1    42:6|Now because the command was from on high
07Seb1    42:6|vain cults, they turned to the living God who had appeared
07Seb1    42:7|Israel. But now you are the sons of Abraham, and God
07Seb1    42:7|for you. Love sincerely only the God of Abraham, and go
07Seb1    42:8|Egypt’; and they went from the desert of P’aṙan, [12] tribes according
07Seb1    42:8|of P’aṙan, [12] tribes according to the tribes of the families of
07Seb1    42:8|according to the tribes of the families of their patriarchs. They
07Seb1    42:8|of their patriarchs. They divided the [12,000] men, like the sons of
07Seb1    42:8|They divided the [12,000] men, like the sons of Israel, into their
07Seb1    42:8|tribe - to lead them into the land of Israel
07Seb1    42:9|Nap’ēs and Kedmay. These are the tribes of Ismael.’ They
07Seb1    42:9|reached Ĕṙabovt’ of Moab in the territory of Ṙuben, for the
07Seb1    42:9|the territory of Ṙuben, for the Greek army had camped in
07Seb1    42:9|unexpectedly, they put them to the sword, and put to flight
07Seb1    42:9|and put to flight T’ēodos the brother of the emperor Heraclius
07Seb1    42:9|flight T’ēodos the brother of the emperor Heraclius. Then they returned
07Seb1    42:10|All the remnants of the people of
07Seb1    42:10|All the remnants of the people of the sons of
07Seb1    42:10|remnants of the people of the sons of Israel gathered and
07Seb1    42:10|that they sent messages to the Greek king, saying: ’God gave
07Seb1    42:11|We are the sons of Abraham. You have
07Seb1    42:12|But the emperor did not agree. He
07Seb1    42:12|your lot of inheritance is the desert. Go in peace to
07Seb1    42:13|But when they reached the Jordan and crossed into Arabia
07Seb1    42:13|they left their camps on the river bank and went on
07Seb1    42:13|foot to attack their army. The latter posted part of their
07Seb1    42:13|on either side, and arranged the multitude of their tents around
07Seb1    42:13|around their camp. Bringing up the herds of camels, they tethered
07Seb1    42:13|camels, they tethered them around the camp and their tents, and
07Seb1    42:13|feet with cords. This was the fortification of their camp
07Seb1    42:14|The others, though wearied from their
07Seb1    42:14|at certain places to penetrate the fortification of the camp, and
07Seb1    42:14|to penetrate the fortification of the camp, and began to slaughter
07Seb1    42:14|and attacked them. Fear of the Lord fell on the Greek
07Seb1    42:14|of the Lord fell on the Greek army, and they turned
07Seb1    42:14|could not flee, because of the density of the sand, since
07Seb1    42:14|because of the density of the sand, since their feet sank
07Seb1    42:14|there was great distress from the heat of the sun, and
07Seb1    42:14|distress from the heat of the sun, and the enemy’s sword
07Seb1    42:14|heat of the sun, and the enemy’s sword pursued them
07Seb1    42:15|So, all the generals fell and were slain
07Seb1    42:15|generals fell and were slain. The number of the fallen was
07Seb1    42:15|were slain. The number of the fallen was more than [2,000]. A
07Seb1    42:16|They (the Ismaelites) crossed the Jordan and
07Seb1    42:16|They (the Ismaelites) crossed the Jordan and camped at Jericho
07Seb1    42:16|of them fell on all the inhabitants of the land, and
07Seb1    42:16|on all the inhabitants of the land, and they all submitted
07Seb1    42:16|submitted to them. That night the people of Jerusalem took in
07Seb1    42:16|of Jerusalem took in flight the Lord’s Cross and all the
07Seb1    42:16|the Lord’s Cross and all the vessels of the churches of
07Seb1    42:16|and all the vessels of the churches of God. Setting sail
07Seb1    42:16|of God. Setting sail on the sea in ships, they brought
07Seb1    42:16|ships, they brought them to the palace of Constantinople. Then, having
07Seb1    42:17|But the Greek king could raise no
07Seb1    42:17|went to Egypt and seized (the country) as far as Alexandria
07Seb1    42:17|Alexandria. One part was in the north, opposing the Greek empire
07Seb1    42:17|was in the north, opposing the Greek empire
07Seb1    42:18|And in the twinkling of an eye they
07Seb1    42:18|of an eye they occupied (the land) from the edge of
07Seb1    42:18|they occupied (the land) from the edge of the sea as
07Seb1    42:18|land) from the edge of the sea as far as the
07Seb1    42:18|the sea as far as the bank of the great river
07Seb1    42:18|far as the bank of the great river Euphrates; and on
07Seb1    42:18|great river Euphrates; and on the other side of the river
07Seb1    42:18|on the other side of the river (they occupied) Urha and
07Seb1    42:18|they occupied) Urha and all the cities of Mesopotamia. The third
07Seb1    42:18|all the cities of Mesopotamia. The third part (went) to the
07Seb1    42:18|The third part (went) to the east, against the kingdom of
07Seb1    42:18|went) to the east, against the kingdom of Persia
07Seb1    42:19|The Persian kingdom was eclipsed at
07Seb1    42:19|divided into three parts. Then the army of Ismael, which had
07Seb1    42:19|Ismael, which had gathered in the regions of the east, went
07Seb1    42:19|gathered in the regions of the east, went and besieged Ctesiphon
07Seb1    42:19|and besieged Ctesiphon, because there the Persian king was residing. The
07Seb1    42:19|the Persian king was residing. The army of the land of
07Seb1    42:19|was residing. The army of the land of the Medes gathered
07Seb1    42:19|army of the land of the Medes gathered under the command
07Seb1    42:19|of the Medes gathered under the command of their general Ṙostom
07Seb1    42:19|with them. Then they left the city and crossed to the
07Seb1    42:19|the city and crossed to the other side of the river
07Seb1    42:19|to the other side of the river Tigris
07Seb1    42:20|The others also crossed the river
07Seb1    42:20|The others also crossed the river and pursued them closely
07Seb1    42:20|and pursued them closely, but the former did not stop until
07Seb1    42:20|they reached their own borders, the village called Hert’ichan. The latter
07Seb1    42:20|borders, the village called Hert’ichan. The latter pressed hard behind them
07Seb1    42:20|them, and they camped on the plain. The Armenian general Musheł
07Seb1    42:20|they camped on the plain. The Armenian general Musheł Mamikonean, son
07Seb1    42:21|A mutual attack ensued. The Persian army fled before them
07Seb1    42:21|them and put them to the sword. All the leading nobles
07Seb1    42:21|them to the sword. All the leading nobles were killed, and
07Seb1    42:21|leading nobles were killed, and the general Ṙostom was also killed
07Seb1    42:21|of Siwnik’ with one son. The others escaped in flight to
07Seb1    42:22|When the survivors of the Persian army
07Seb1    42:22|When the survivors of the Persian army reached Atrpatakan, they
07Seb1    42:22|hastened to Ctesiphon, took all the treasures of the kingdom, the
07Seb1    42:22|took all the treasures of the kingdom, the inhabitants of the
07Seb1    42:22|the treasures of the kingdom, the inhabitants of the cities, and
07Seb1    42:22|the kingdom, the inhabitants of the cities, and their king, and
07Seb1    42:22|had gone some distance, unexpectedly the Ismaelite army attacked them
07Seb1    42:23|Terrified, they abandoned the treasures and the inhabitants of
07Seb1    42:23|they abandoned the treasures and the inhabitants of the city, and
07Seb1    42:23|treasures and the inhabitants of the city, and fled. Their king
07Seb1    42:23|fled and took refuge with the army of the south. But
07Seb1    42:23|refuge with the army of the south. But these (the Ismaelites
07Seb1    42:23|of the south. But these (the Ismaelites) took all the treasure
07Seb1    42:23|these (the Ismaelites) took all the treasure and returned to Ctesiphon
07Seb1    42:23|returned to Ctesiphon, taking also the inhabitants of the cities, and
07Seb1    42:23|taking also the inhabitants of the cities, and they ravaged the
07Seb1    42:23|the cities, and they ravaged the whole land
07Seb1    42:24|Then the blessed Heraclius completed his life
07Seb1    42:24|at a good old age. The days of his reign were
07Seb1    42:24|to exercise (mercy) on all the transgressors whom he had ordered
07Seb1    42:25|also made him swear regarding the aspet that he would bring
07Seb1    42:26|was chosen as general in the land of Armenia, because the
07Seb1    42:26|the land of Armenia, because the princes were disunited and had
07Seb1    42:27|army came from Asorestan along the road of Dzor to the
07Seb1    42:27|the road of Dzor to the land of Taron; they seized
07Seb1    42:27|Ałiovit. Continuing their march to the valley of Berkri through Ordspoy
07Seb1    42:27|debouched in Ayrarat. None of the Armenian troops was able to
07Seb1    42:27|troops was able to bring the grievous news to the town
07Seb1    42:27|bring the grievous news to the town of Dvin, save three
07Seb1    42:27|of Dvin, save three of the princes who went to gather
07Seb1    42:27|princes who went to gather the scattered army - T’ēodoros Vahewuni, Khach’ean
07Seb1    42:28|to Dvin, and on reaching the bridge of the Metsamawr destroyed
07Seb1    42:28|on reaching the bridge of the Metsamawr destroyed it, having crossed
07Seb1    42:28|it, having crossed to spread the news in the town. They
07Seb1    42:28|to spread the news in the town. They brought together in
07Seb1    42:28|town. They brought together in the citadel all the people of
07Seb1    42:28|together in the citadel all the people of the province who
07Seb1    42:28|citadel all the people of the province who had come for
07Seb1    42:28|province who had come for the vintage of the vineyards. But
07Seb1    42:28|come for the vintage of the vineyards. But T’ēodoros went on
07Seb1    42:28|But T’ēodoros went on to the city of Nakhchawan
07Seb1    42:29|When the enemy reached the Metsamawr bridge
07Seb1    42:29|When the enemy reached the Metsamawr bridge, he was unable
07Seb1    42:29|called Aknik. Then crossing by the bridge of the Metsamawr they
07Seb1    42:29|crossing by the bridge of the Metsamawr they inflicted the whole
07Seb1    42:29|of the Metsamawr they inflicted the whole land with raiding, and
07Seb1    42:29|They came and camped at the edge of the forest of
07Seb1    42:29|camped at the edge of the forest of Khosrovakert
07Seb1    42:30|On the fifth day they attacked the
07Seb1    42:30|the fifth day they attacked the city. It was delivered into
07Seb1    42:30|with smoke. By means of the smoke and the shooting of
07Seb1    42:30|means of the smoke and the shooting of arrows they pushed
07Seb1    42:30|of arrows they pushed back the defenders of the wall. Having
07Seb1    42:30|pushed back the defenders of the wall. Having set up ladders
07Seb1    42:30|set up ladders, they mounted the wall, entered inside, and opened
07Seb1    42:30|wall, entered inside, and opened the city gate
07Seb1    42:31|The enemy army rushed within and
07Seb1    42:31|army rushed within and put the multitude of the city’s population
07Seb1    42:31|and put the multitude of the city’s population to the sword
07Seb1    42:31|of the city’s population to the sword. Having plundered the city
07Seb1    42:31|to the sword. Having plundered the city, they came out and
07Seb1    42:31|came out and camped in the same encampment. It was the
07Seb1    42:31|the same encampment. It was the [20th] of the month Tre, a
07Seb1    42:31|encampment. It was the [20th] of the month Tre, a Friday. After
07Seb1    42:31|few days, they left by the same route that they had
07Seb1    42:31|they had come, leading away the host of their captives, [35,000] souls
07Seb1    42:32|Now the prince of Armenia, the lord
07Seb1    42:32|Now the prince of Armenia, the lord of Ṙshtunik’, was lying
07Seb1    42:32|was lying in ambush in the province of Gogovit, and he
07Seb1    42:32|to Asorestan. This happened in the years of the Catholicos Ezr
07Seb1    42:32|happened in the years of the Catholicos Ezr
07Seb1    42:33|battle a command came from the emperor (bestowing) the command of
07Seb1    42:33|came from the emperor (bestowing) the command of the army on
07Seb1    42:33|emperor (bestowing) the command of the army on T’ēodoros, lord of
07Seb1    42:33|T’ēodoros, lord of Ṙshtunik’, with the rank of patrik
07Seb1    42:34|all was brought about through the Catholicos Nersēs, who in that
07Seb1    42:34|that same year succeeded to the throne of the Catholicosate in
07Seb1    42:34|succeeded to the throne of the Catholicosate in place of the
07Seb1    42:34|the Catholicosate in place of the Catholicos Ezr
07Seb1    42:35|Now when the sons of Ismael went to
07Seb1    42:35|sons of Ismael went to the east from the desert of
07Seb1    42:35|went to the east from the desert of Sin, their king
07Seb1    42:35|defeated both kingdoms; they occupied (the land) from Egypt as far
07Seb1    42:35|from Egypt as far as the great Taurus mountain, and from
07Seb1    42:35|great Taurus mountain, and from the western sea as far as
07Seb1    42:35|penetrated with royal armies into the original borders of the territory
07Seb1    42:35|into the original borders of the territory of Ismael
07Seb1    42:36|The king commanded ships and many
07Seb1    42:36|to be gathered, to cross the sea to the south-east
07Seb1    42:36|to cross the sea to the south-east: to Pars, Sakastan
07Seb1    42:36|Pars, Sakastan, Sind, Krman, (and) the land of Kuran and Makuran
07Seb1    42:36|and Makuran as far as the borders of India
07Seb1    42:37|So, the troops rapidly made preparations and
07Seb1    42:37|out their orders. They burned the whole land; and taking booty
07Seb1    42:37|returned. After making raids over the waves of the sea, they
07Seb1    42:37|raids over the waves of the sea, they came back to
07Seb1    43:0|Concerning the Jews and their wicked plots
07Seb1    43:1|I shall also speak about the plots of the rebellious Jews
07Seb1    43:1|speak about the plots of the rebellious Jews, who after gaining
07Seb1    43:1|who after gaining help from the Hagarenes for a brief while
07Seb1    43:1|brief while, decided to rebuild the temple of Solomon. Finding the
07Seb1    43:1|the temple of Solomon. Finding the spot called Holy of Holies
07Seb1    43:1|place for their prayers. But the Ismaelites, being envious of them
07Seb1    43:1|from that place and called the same house of prayer their
07Seb1    43:2|Then the former built in another spot
07Seb1    43:2|in another spot, right at the base of the temple, another
07Seb1    43:2|right at the base of the temple, another place for their
07Seb1    43:2|blood and to exterminate all the Christians from Jerusalem
07Seb1    43:3|a certain man from among the great ones of Ismael came
07Seb1    43:3|Ismael came to worship at the place of their prayer alone
07Seb1    43:3|their prayer alone. Three of the leading Jews encountered him; they
07Seb1    43:3|which they had brought to the place of prayer, and whose
07Seb1    43:3|blood they had scattered on the walls and floor of the
07Seb1    43:3|the walls and floor of the building. When the man saw
07Seb1    43:3|floor of the building. When the man saw them, he stopped
07Seb1    43:4|inside to pray, he saw the wicked deed, and immediately turned
07Seb1    43:4|immediately turned back to seize the men. Since he could not
07Seb1    43:4|Then many people entered, saw the crime, and broke the news
07Seb1    43:4|saw the crime, and broke the news to the city. The
07Seb1    43:4|and broke the news to the city. The Jews informed the
07Seb1    43:4|the news to the city. The Jews informed the prince that
07Seb1    43:4|the city. The Jews informed the prince that Christians had defiled
07Seb1    43:4|prince that Christians had defiled the place of prayer. The prince
07Seb1    43:4|defiled the place of prayer. The prince gave an order, and
07Seb1    43:4|order, and they assembled all the Christians
07Seb1    43:5|intending to put them to the sword, the man came, stood
07Seb1    43:5|put them to the sword, the man came, stood before them
07Seb1    43:5|much blood unjustly? Order all the Jews to be gathered, and
07Seb1    43:5|and I shall point out the guilty ones.’ When they
07Seb1    43:5|into their midst and identified the three men who had met
07Seb1    43:5|fearful penalties until they revealed the plot. Because their prince was
07Seb1    43:5|their prince was from among the Jews, he ordered six men
07Seb1    43:5|six men to be killed, the ring-leaders of the plot
07Seb1    43:5|killed, the ring-leaders of the plot. The others he let
07Seb1    43:5|ring-leaders of the plot. The others he let go to
07Seb1    44:0|The death of Constantine and reign
07Seb1    44:0|between Persians and Ismaelites in the province of Media, and defeat
07Seb1    44:0|of Media, and defeat of the Persians. The Ismaelite brigand in
07Seb1    44:0|and defeat of the Persians. The Ismaelite brigand in accordance with
07Seb1    44:0|Ismaelite brigand in accordance with the prediction of the prophet Daniel
07Seb1    44:0|accordance with the prediction of the prophet Daniel. Wicked plot of
07Seb1    44:0|death. Return from exile of the aspet, son of Shum Khosrov
07Seb1    44:1|and returns to Armenia with the rank of general. The aspet
07Seb1    44:1|with the rank of general. The aspet flees from Constantinople, but
07Seb1    44:1|Constantinople, but submits again to the Greeks with the title of
07Seb1    44:1|again to the Greeks with the title of curopalates; his death
07Seb1    44:1|curopalates; his death. Division of the army of Ismael into three
07Seb1    44:1|and their invasion of Ayrarat, the region of Sephakan gund, and
07Seb1    44:2|On the death of Heraclius his son
07Seb1    44:2|his troops to go to the east
07Seb1    44:4|and called him Constantine after the name of his father. Then
07Seb1    44:4|his troops and went to the east
07Seb1    44:5|It happened in the first year of Constans king
07Seb1    44:5|year of Constans king of the Greeks, and in the tenth
07Seb1    44:5|of the Greeks, and in the tenth year of Yazkert king
07Seb1    44:5|year of Yazkert king of the Persians, that the Persian army
07Seb1    44:5|king of the Persians, that the Persian army of [60,000] fully armed
07Seb1    44:5|men assembled to oppose Ismael. The Ismaelites put in the field
07Seb1    44:5|Ismael. The Ismaelites put in the field against them [40,000] armed with
07Seb1    44:5|battle with each other in the province of Media
07Seb1    44:6|For three days the battle continued, while the infantry
07Seb1    44:6|days the battle continued, while the infantry of both sides diminished
07Seb1    44:6|of both sides diminished. Suddenly the Persian army was informed that
07Seb1    44:6|an army had come to the support of the Ismaelites. The
07Seb1    44:6|come to the support of the Ismaelites. The Persian troops fled
07Seb1    44:6|the support of the Ismaelites. The Persian troops fled from their
07Seb1    44:6|from their camp all through the night. The survivors of the
07Seb1    44:6|camp all through the night. The survivors of the Ismaelite army
07Seb1    44:6|the night. The survivors of the Ismaelite army attacked them in
07Seb1    44:6|Ismaelite army attacked them in the morning, but they found no
07Seb1    44:6|they found no one in the camp
07Seb1    44:7|Spreading forays across the whole land, they put man
07Seb1    44:7|put man and beast to the sword. Capturing [22] fortresses, they slaughtered
07Seb1    44:7|Capturing [22] fortresses, they slaughtered all the living beings in them
07Seb1    44:8|Who could describe the fearful calamity of the Ismaelite
07Seb1    44:8|describe the fearful calamity of the Ismaelite brigand who set fire
07Seb1    44:8|to sea and land? However, the blessed Daniel had earlier prophesied
07Seb1    44:8|such a disaster which befell the land. Through four beasts he
07Seb1    44:8|Through four beasts he indicated the four kingdoms which would arise
07Seb1    44:8|on earth. First of all, the kingdom of the west, the
07Seb1    44:8|of all, the kingdom of the west, the beast in human
07Seb1    44:8|the kingdom of the west, the beast in human form, which
07Seb1    44:8|form, which is that of the Greeks. This is clear from
07Seb1    44:8|is clear from his saying: ’The thick wings were plucked, and
07Seb1    44:8|and it was exterminated from the earth.’
07Seb1    44:9|He speaks about the extermination of devilish idolatry: ’And
07Seb1    44:9|’And it stood as on the feet of a man, and
07Seb1    44:9|feet of a man, and the heart of a man was
07Seb1    44:9|given it.’ ’And behold the second beast was like a
07Seb1    44:9|stood to one side’, to the east; he means the Sasanian
07Seb1    44:9|to the east; he means the Sasanian kingdom. ’Having three ribs
07Seb1    44:9|three ribs in its mouth’, the kingdoms of the Persians, Medes
07Seb1    44:9|its mouth’, the kingdoms of the Persians, Medes and Parthians
07Seb1    44:10|saying to him: ’Arise, eat the flesh of many’, just as
07Seb1    44:10|ate, as all know. ’Now the third beast was like a
07Seb1    44:10|a bird on it, and the beast had four heads.’
07Seb1    44:10|four heads.’ He means the kingdom of the north, Gog
07Seb1    44:10|He means the kingdom of the north, Gog and Magog and
07Seb1    44:10|powerfully in their time in the northern regions. ’The fourth beast
07Seb1    44:10|time in the northern regions. ’The fourth beast was fearful and
07Seb1    44:10|broke in pieces, and crushed the remnants under foot.’
07Seb1    44:11|This fourth, arising from the south, is the kingdom of
07Seb1    44:11|arising from the south, is the kingdom of Ismael, just as
07Seb1    44:11|kingdom of Ismael, just as the archangel explained: ’The fourth beast
07Seb1    44:11|just as the archangel explained: ’The fourth beast, the fourth kingdom
07Seb1    44:11|archangel explained: ’The fourth beast, the fourth kingdom, shall arise, which
07Seb1    44:11|kingdoms; and it will consume the whole earth.’ ’And the
07Seb1    44:11|the whole earth.’ ’And the ten horns, the ten kings
07Seb1    44:11|’And the ten horns, the ten kings, shall arise. And
07Seb1    44:11|greater in evil than all the previous ones’; and what follows
07Seb1    44:12|In the second year of Constans, grandson
07Seb1    44:12|year of Constans, grandson of the blessed Heraclius, Valentinus planned to
07Seb1    44:12|Heraclius, Valentinus planned to deceive the senate by sophistry and to
07Seb1    44:12|his military command. He increased the burden of subjection on the
07Seb1    44:12|the burden of subjection on the inhabitants of the city; and
07Seb1    44:12|subjection on the inhabitants of the city; and joining many other
07Seb1    44:12|joining many other troops to the [3,000] armed men he had brought
07Seb1    44:12|he secured his defence. Then the men of the city gathered
07Seb1    44:12|defence. Then the men of the city gathered in the holy
07Seb1    44:12|of the city gathered in the holy church of God around
07Seb1    44:12|holy church of God around the patriarch, and told him to
07Seb1    44:12|and told him to remove the burden of subjection. They sent
07Seb1    44:13|One of the princes was there, called Antoninus
07Seb1    44:13|men. When he had entered the church, he began to punish
07Seb1    44:13|to punish their leaders with the bastinado
07Seb1    44:14|The patriarch stood up and note
07Seb1    44:14|struck him a blow on the jaw, saying: ’Keep your place
07Seb1    44:14|’Keep your place.’ Then the crowd was aroused, and they
07Seb1    44:14|They forcibly dragged him by the foot into the middle of
07Seb1    44:14|him by the foot into the middle of the city and
07Seb1    44:14|foot into the middle of the city and burned him with
07Seb1    44:15|and trembling gripped him. Immediately the crowd descended on him, and
07Seb1    44:15|his head. Taking him to the spot where they had burned
07Seb1    44:15|they burned him too in the same place. They confirmed Constans
07Seb1    44:15|place. They confirmed Constans on the throne of the kingdom; and
07Seb1    44:15|Constans on the throne of the kingdom; and they made general
07Seb1    44:15|a certain T’ēodoros, one of the loyal Armenian princes among those
07Seb1    44:15|Armenian princes among those from the Greek sector
07Seb1    44:16|When the latter took the command, he
07Seb1    44:16|When the latter took the command, he begged the king
07Seb1    44:16|took the command, he begged the king as a personal favour
07Seb1    44:16|to Africa, especially as regards the aspet, son of Smbat called
07Seb1    44:16|called Khosrov Shum. God softened the king’s heart, and he ordered
07Seb1    44:16|them to be brought to the royal city. He received them
07Seb1    44:16|received them as friends of the kingdom, and appointed his son
07Seb1    44:16|as first spat’ar among all the spat’ars and kandidat
07Seb1    44:17|in his former rank in the fifth year of his reign
07Seb1    44:17|certain prince called T’umas. When the latter arrived, he did not
07Seb1    44:17|did not wish to break the pact between the emperor and
07Seb1    44:17|to break the pact between the emperor and the prince of
07Seb1    44:17|pact between the emperor and the prince of the Medes. He
07Seb1    44:17|emperor and the prince of the Medes. He brought all the
07Seb1    44:17|the Medes. He brought all the princes into agreement with himself
07Seb1    44:17|agreement with himself, went to the prince of the Medes and
07Seb1    44:17|went to the prince of the Medes and made peace proposals
07Seb1    44:18|T’ēodoros brought in bonds to the palace, because he was the
07Seb1    44:18|the palace, because he was the prince of Armenia. Then he
07Seb1    44:18|Armenia. Then he returned to the Armenian army. When he (T’ēodoros
07Seb1    44:18|army. When he (T’ēodoros) reached the land of Kotayk’, suddenly they
07Seb1    44:18|and had him taken before the king
07Seb1    44:19|from his bonds and that the writ of accusation be read
07Seb1    44:19|be read. When he realized the deceit, he commanded him to
07Seb1    44:19|a friendly way and with the honour due his princely title
07Seb1    44:20|a stipend and sustenance from the treasury. Then he ordered T’umas
07Seb1    44:20|not permit him to enter the palace, but had an enquiry
07Seb1    44:21|Then the aspet and T’ēodoros, lord of
07Seb1    44:21|had been raised together at the court of Khosrov, king of
07Seb1    44:22|However, the aspet was not able to
07Seb1    44:22|not able to submit to the authority of the Greeks, but
07Seb1    44:22|submit to the authority of the Greeks, but thought of a
07Seb1    44:23|The king ordered him to be
07Seb1    44:23|with him, and on reaching the seashore showed the royal permit
07Seb1    44:23|on reaching the seashore showed the royal permit. He boarded a
07Seb1    44:23|boarded a ship and crossed the sea. Travelling rapidly like a
07Seb1    44:23|and entrenched himself there, because the people of Tayk’ received him
07Seb1    44:24|no little disturbance occurred in the land of Armenia. For immediately
07Seb1    44:24|land of Armenia. For immediately the royal command reached the Armenian
07Seb1    44:24|immediately the royal command reached the Armenian general to secure all
07Seb1    44:24|Armenian general to secure all the roads and to search all
07Seb1    44:24|roads and to search all the fortresses of the country. Then
07Seb1    44:24|search all the fortresses of the country. Then it became known
07Seb1    44:25|Then the Greek general T’ēodoros, with (the
07Seb1    44:25|the Greek general T’ēodoros, with (the support of) the princes of
07Seb1    44:25|T’ēodoros, with (the support of) the princes of the army and
07Seb1    44:25|support of) the princes of the army and the nobles of
07Seb1    44:25|princes of the army and the nobles of Armenia, ordered the
07Seb1    44:25|the nobles of Armenia, ordered the Catholicos Nersēs to be sent
07Seb1    44:25|Nersēs to be sent to the aspet, to bring him an
07Seb1    44:25|they would request for him the rank of prince of the
07Seb1    44:25|the rank of prince of the country, and that his wife
07Seb1    44:26|The Catholicos went and confirmed the
07Seb1    44:26|The Catholicos went and confirmed the oath with him that he
07Seb1    44:26|had promised in accordance with the oath. For the aspet had
07Seb1    44:26|accordance with the oath. For the aspet had written to the
07Seb1    44:26|the aspet had written to the king as follows; ’I am
07Seb1    44:27|crown of that rank and the rank of prince of the
07Seb1    44:27|the rank of prince of the country. And he ordered his
07Seb1    44:28|Now while the edict giving him the rank
07Seb1    44:28|while the edict giving him the rank of curopalates was on
07Seb1    44:28|beside his father in Dariwnk’. The king appointed his elder son
07Seb1    44:28|whose name was Smbat, to the rank of his father, giving
07Seb1    44:29|gave him a wife from the house of the Arsacids, from
07Seb1    44:29|wife from the house of the Arsacids, from among his own
07Seb1    44:29|relatives, and sent him to the camp to his army. After
07Seb1    44:29|honour, and bestowed on him the same authority of general, whether
07Seb1    44:29|of general, whether or not the princes of Armenia should so
07Seb1    44:29|came and was reestablished in the same post
07Seb1    44:30|When the next year came round the
07Seb1    44:30|the next year came round the Ismaelite army came to Atrpatakan
07Seb1    44:30|to Ayrarat, one division to the region of Sephakan gund, and
07Seb1    44:30|over that entire region with the sword, and took plunder and
07Seb1    44:30|gathered in Herewan and attacked the fortress, but were unable to
07Seb1    44:31|and camped in Artsap’k’, facing the fortress beside the water. They
07Seb1    44:31|Artsap’k’, facing the fortress beside the water. They began to attack
07Seb1    44:31|water. They began to attack the fortress, but suffered many losses
07Seb1    44:31|but suffered many losses from the fortress. These (defenders of the
07Seb1    44:31|the fortress. These (defenders of the fortress) had at their rear
07Seb1    44:31|their rear an exit at the top on the side of
07Seb1    44:31|exit at the top on the side of the summit which
07Seb1    44:31|top on the side of the summit which is called Kakhanaktuts’
07Seb1    44:32|descended through this down from the fortress to seek from the
07Seb1    44:32|the fortress to seek from the fortress of Darawnk’ a force
07Seb1    44:32|Departing at night they entered the fortress, but did not guard
07Seb1    44:32|fortress, but did not guard the spot. When the Ismaelites discovered
07Seb1    44:32|not guard the spot. When the Ismaelites discovered the place (of
07Seb1    44:32|spot. When the Ismaelites discovered the place (of entry) they followed
07Seb1    44:32|place (of entry) they followed the same path and entered the
07Seb1    44:32|the same path and entered the fortress. They held the place
07Seb1    44:32|entered the fortress. They held the place until the morning. They
07Seb1    44:32|They held the place until the morning. They seized ten guards
07Seb1    44:32|They seized ten guards of the place while they slept, and
07Seb1    45:0|T’ēodoros Ṙshtuni smites the Ismaelites, and releases the booty
07Seb1    45:0|smites the Ismaelites, and releases the booty and captives which they
07Seb1    45:0|army of Ismaelites strikes with the sword from Ayrarat to the
07Seb1    45:0|the sword from Ayrarat to the borders of Tayk’, Iberia, and
07Seb1    45:0|Constantinople and disastrous defeat of the Ismaelites. The emperor Constans makes
07Seb1    45:0|disastrous defeat of the Ismaelites. The emperor Constans makes peace with
07Seb1    45:0|peace with Muawiya. Building of the church in the name of
07Seb1    45:0|Building of the church in the name of the Angels. Accusation
07Seb1    45:0|church in the name of the Angels. Accusation by the Greek
07Seb1    45:0|of the Angels. Accusation by the Greek army against the Armenians
07Seb1    45:0|by the Greek army against the Armenians concerning matters of faith
07Seb1    45:0|make union of faith with the Romans. Church council concerning the
07Seb1    45:0|the Romans. Church council concerning the question of union
07Seb1    45:1|In the second year of Constans, in
07Seb1    45:1|second year of Constans, in the month Hori on the [23rd] day
07Seb1    45:1|in the month Hori on the [23rd] day of the month, on
07Seb1    45:1|Hori on the [23rd] day of the month, on a Sunday at
07Seb1    45:1|on a Sunday at dawn, the Ismaelites raised a yell in
07Seb1    45:1|Ismaelites raised a yell in the fortress from one end to
07Seb1    45:1|fortress from one end to the other, and put them to
07Seb1    45:1|other, and put them to the sword. Many jumped down and
07Seb1    45:1|and were killed. They brought the women and children down from
07Seb1    45:1|women and children down from the fortress, intending to slaughter them
07Seb1    45:1|fortress, intending to slaughter them. The captives could not be counted
07Seb1    45:2|The next morning the general of
07Seb1    45:2|The next morning the general of Armenia, T’ēodoros, attacked
07Seb1    45:2|There were [3,000] fully armed men, the elite of all the Ismaelite
07Seb1    45:2|men, the elite of all the Ismaelite troops, and none survived
07Seb1    45:2|foot and found safety in the fen. The Lord rescued on
07Seb1    45:2|found safety in the fen. The Lord rescued on that day
07Seb1    45:2|Lord rescued on that day the multitude of prisoners from the
07Seb1    45:2|the multitude of prisoners from the hands of the Ismaelites, and
07Seb1    45:2|prisoners from the hands of the Ismaelites, and he crushed Ismael
07Seb1    45:2|was a great victory for the Armenian general
07Seb1    45:3|The Armenian general had taken to
07Seb1    45:3|had taken to Constans from the battle [100] select horses as a
07Seb1    45:3|horses as a gift. When the king received them, he and
07Seb1    45:3|received them, he and all the palace were very happy, and
07Seb1    45:4|Then the army which was in the
07Seb1    45:4|the army which was in the region of Ayrarat struck with
07Seb1    45:4|region of Ayrarat struck with the sword as far as Tayk’
07Seb1    45:4|on to Nakhchawan to (join) the army which was attacking the
07Seb1    45:4|the army which was attacking the fortress of Nakhchawan. However, they
07Seb1    45:4|take it. They did take the fortress of Khram; they slaughtered
07Seb1    45:4|they slaughtered (its garrison) with the sword, and they took captive
07Seb1    45:4|sword, and they took captive the women and children
07Seb1    45:5|Then the (general) in the territory of
07Seb1    45:5|Then the (general) in the territory of Palestine ordered many
07Seb1    45:5|undertook an attack on Constantinople. The naval battle was not successful
07Seb1    45:5|not successful for him, because the host of their army opposed
07Seb1    45:5|ships and destroyed them on the high seas. They repelled many
07Seb1    45:6|propitiation he might look on the earth and have mercy on
07Seb1    45:6|for peace through ambassadors, and the Ismaelites encouraged the Greeks to
07Seb1    45:6|ambassadors, and the Ismaelites encouraged the Greeks to complete the terms
07Seb1    45:6|encouraged the Greeks to complete the terms of the treaty
07Seb1    45:6|to complete the terms of the treaty
07Seb1    45:7|But the Greek king Constans, because he
07Seb1    45:7|was young, did not have the authority to carry this out
07Seb1    45:7|to carry this out without the agreement of the army. He
07Seb1    45:7|out without the agreement of the army. He wrote to Procopius
07Seb1    45:7|to meet Muawiya, prince of the Ismaelite army, and conclude the
07Seb1    45:7|the Ismaelite army, and conclude the terms of the treaty in
07Seb1    45:7|and conclude the terms of the treaty in accordance with the
07Seb1    45:7|the treaty in accordance with the army’s wishes. So, when Procopius
07Seb1    45:7|wishes. So, when Procopius saw the royal command and had heard
07Seb1    45:7|royal command and had heard the opinion of the army, he
07Seb1    45:7|had heard the opinion of the army, he went with them
07Seb1    45:7|them to Damascus, to Muawiya the prince of the Ismaelite army
07Seb1    45:7|to Muawiya the prince of the Ismaelite army. He indicated the
07Seb1    45:7|the Ismaelite army. He indicated the amount of tribute and discussed
07Seb1    45:7|amount of tribute and discussed the border. He received the treaty
07Seb1    45:7|discussed the border. He received the treaty and departed
07Seb1    45:8|At that time Nersēs the Catholicos of Armenia decided to
07Seb1    45:8|build his residence near to the holy churches in the city
07Seb1    45:8|to the holy churches in the city of Vałarshapat, on the
07Seb1    45:8|the city of Vałarshapat, on the road on which - they say
07Seb1    45:8|he built a church in the name of the Heavenly Angels
07Seb1    45:8|church in the name of the Heavenly Angels, who had appeared
07Seb1    45:8|multitude of heavenly hosts in the vision of St. Gregory
07Seb1    45:9|He built the church as a tall edifice
07Seb1    45:9|edifice, incomparably wonderful, worthy of the divine honour to which he
07Seb1    45:9|water, directed (a channel) of the river, and put to cultivation
07Seb1    45:9|and put to cultivation all the rough ground. He planted vines
07Seb1    45:9|high wall, beautifully constructed, to the glory of God
07Seb1    45:10|travailed to raise persecutions on the churches of the land of
07Seb1    45:10|persecutions on the churches of the land of Armenia. For in
07Seb1    45:10|land of Armenia. For in the years of king Constans, grandson
07Seb1    45:10|play his wicked guile, making the Greek troops in Armenia his
07Seb1    45:10|in Armenia his accomplices, since the Armenians never did receive the
07Seb1    45:10|the Armenians never did receive the Romans in communion in the
07Seb1    45:10|the Romans in communion in the body and blood of the
07Seb1    45:10|the body and blood of the Lord
07Seb1    45:11|wrote a complaint to Constans, the Greek king and to the
07Seb1    45:11|the Greek king and to the patriarch: ’We are considered as
07Seb1    45:11|this country’, because they reckon the council of Chalcedon and the
07Seb1    45:11|the council of Chalcedon and the Tome of Leo to be
07Seb1    45:11|they anathematize them.’ Then the king, with the patriarch, gave
07Seb1    45:11|Then the king, with the patriarch, gave a command, and
07Seb1    45:11|they wrote an edict to the Armenians that they should effect
07Seb1    45:11|Rome and should not scorn the council and that Tome
07Seb1    45:12|was a man there from the province of Bagrewand, from the
07Seb1    45:12|the province of Bagrewand, from the village of Bagawan, who was
07Seb1    45:12|Bagawan, who was learned in the art of philosophy, called Dawit’
07Seb1    45:12|might abandon their opposition. All the bishops and nobles of Armenia
07Seb1    45:12|Armenia gathered at Dvin in the presence of the Christ-loving
07Seb1    45:12|Dvin in the presence of the Christ-loving Catholicos Nersēs and
07Seb1    45:12|Christ-loving Catholicos Nersēs and the pious Armenian general T’ēodoros, lord
07Seb1    45:13|They saw the king’s orders and heard the
07Seb1    45:13|the king’s orders and heard the arguments of the philosopher, who
07Seb1    45:13|and heard the arguments of the philosopher, who upheld the doctrine
07Seb1    45:13|of the philosopher, who upheld the doctrine of the Trinity with
07Seb1    45:13|who upheld the doctrine of the Trinity with the distinction according
07Seb1    45:13|doctrine of the Trinity with the distinction according to Leo’s Tome
07Seb1    45:13|did not agree to change the true teaching of St. Gregory
07Seb1    45:13|St. Gregory to conform with the Tome of Leo. They all
07Seb1    45:13|to make a response to the letter
07Seb1    46:0|Copy of the response to the letter brought
07Seb1    46:0|Copy of the response to the letter brought to Armenia from
07Seb1    46:0|Armenia from Constans king of the Romans, which the Armenian bishops
07Seb1    46:0|king of the Romans, which the Armenian bishops and Catholicos Nersēs
07Seb1    46:0|and Catholicos Nersēs wrote, with the nobles and the general T’ēodoros
07Seb1    46:0|wrote, with the nobles and the general T’ēodoros, lord of Ṙshtunik’
07Seb1    46:1|The true and orthodox Letter of
07Seb1    46:2|I beg you who hold the Christian faith, read, O lover
07Seb1    46:3|We have a commandment from the inspired prophets and Christ’s apostles
07Seb1    46:3|pious rule, and for all the princes and troops, and especially
07Seb1    46:3|divinely protected palace, in which the love of God has reposed
07Seb1    46:3|of God has reposed and the grace of the divine gifts
07Seb1    46:3|reposed and the grace of the divine gifts clearly rests on
07Seb1    46:4|kingdoms which is not under the control of men, but crowned
07Seb1    46:4|of men, but crowned by the right hand of God, which
07Seb1    46:4|is able to supplant save the kingdom of Christ. Likewise, too
07Seb1    46:4|kingdom of Christ. Likewise, too the holy high-priesthood, (upheld) by
07Seb1    46:4|holy high-priesthood, (upheld) by the grace of God, the nobles
07Seb1    46:4|by the grace of God, the nobles and the Christ-loving
07Seb1    46:4|of God, the nobles and the Christ-loving army. We, glorying
07Seb1    46:4|loving army. We, glorying in the light of your pious rule
07Seb1    46:4|rule, have remained unmoved in the midst of the evil and
07Seb1    46:4|unmoved in the midst of the evil and impious kings of
07Seb1    46:5|For when they removed the kingdom and destroyed all the
07Seb1    46:5|the kingdom and destroyed all the army of the land of
07Seb1    46:5|destroyed all the army of the land of Armenia, and took
07Seb1    46:5|laying their bright sword on the survivors, they attempted to convert
07Seb1    46:5|unable to move us; rather, ’the impious were ashamed in their
07Seb1    46:6|and let no one oppress the Armenians. They are all our
07Seb1    46:7|Khosrov (son) of Ormizd after the capture of Jerusalem commanded all
07Seb1    46:7|capture of Jerusalem commanded all the bishops of the regions of
07Seb1    46:7|commanded all the bishops of the regions of the East and
07Seb1    46:7|bishops of the regions of the East and of Asorestan to
07Seb1    46:7|of Asorestan to gather at the royal court, and he note
07Seb1    46:7|there are two sides to the Christians, and the one excommunicates
07Seb1    46:7|sides to the Christians, and the one excommunicates the other because
07Seb1    46:7|Christians, and the one excommunicates the other because they do not
07Seb1    46:8|them gather in unison at the royal court, in order that
07Seb1    46:8|what is erroneous.’ All the bishops and priests and all
07Seb1    46:8|bishops and priests and all the believers of those regions assembled
07Seb1    46:8|Bagratuni, called Khosrov Shum, and the royal chief-doctor
07Seb1    46:9|there in captivity also Zak’arias the patriarch of Jerusalem, and many
07Seb1    46:9|he had taken captive from the city of Alexandria. These king
07Seb1    46:9|king Khosrov commanded to elucidate (the matter) justly, and to inform
07Seb1    46:9|matter) justly, and to inform the king of the truth
07Seb1    46:9|to inform the king of the truth
07Seb1    46:10|They all gathered in the royal hall, and there was
07Seb1    46:10|were orthodox in faith by the record and seal of the
07Seb1    46:10|the record and seal of the old kings; while others were
07Seb1    46:10|a profusion of sects. Furthermore, the chief-rabbi came forward and
07Seb1    46:10|they reported his words to the king
07Seb1    46:11|The king responded and note: ’By
07Seb1    46:11|sects to be expelled from the tribunal. He commanded that only
07Seb1    46:11|tribunal. He commanded that only (the councils of) Nicaea, Constantinople, Ephesus
07Seb1    46:12|had been sent to inform the king about the oppression of
07Seb1    46:12|to inform the king about the oppression of the country - Komitas
07Seb1    46:12|king about the oppression of the country - Komitas, bishop of the
07Seb1    46:12|the country - Komitas, bishop of the Mamikonēik’, and Matt’ēos of the
07Seb1    46:12|the Mamikonēik’, and Matt’ēos of the Amatunik’. They had ready there
07Seb1    46:12|had ready there with them the Book of Saint Gregory. The
07Seb1    46:12|the Book of Saint Gregory. The king commanded them to be
07Seb1    46:12|them to be asked: Tn the times of which kings did
07Seb1    46:13|They replied: ’The council of Nicaea took place
07Seb1    46:13|of Nicaea took place in the time of Constantine; that of
07Seb1    46:13|Constantine; that of Constantinople in the time of Theodosius the Great
07Seb1    46:13|in the time of Theodosius the Great; that of Ephesus in
07Seb1    46:13|Great; that of Ephesus in the time of Theodosius the Less
07Seb1    46:13|in the time of Theodosius the Less; and that of Chalcedon
07Seb1    46:13|and that of Chalcedon in the time of Martine.’ The
07Seb1    46:13|the time of Martine.’ The king responded and note: ’The
07Seb1    46:13|The king responded and note: ’The commands of three kings appear
07Seb1    46:14|When the king understood concerning Nestorius, who
07Seb1    46:14|he had said, he ordered the Nestorians to be expelled from
07Seb1    46:14|Nestorians to be expelled from the tribunal. He likewise asked about
07Seb1    46:14|tribunal. He likewise asked about the council of Chalcedon: ’Who were
07Seb1    46:14|council of Chalcedon: ’Who were the leaders?’ They informed him
07Seb1    46:14|note: ’At Nicaea and Constantinople the kings Constantine and Theodosius the
07Seb1    46:14|the kings Constantine and Theodosius the Great themselves; but at Ephesus
07Seb1    46:14|of Alexandria; and at Chalcedon the bishop Theodoret, who was of
07Seb1    46:14|bishop Theodoret, who was of the opinion of Nestorius.’
07Seb1    46:15|Present also were the Catholicos called Eran and other
07Seb1    46:15|which reason king Khosrov ordered the churches of them all to
07Seb1    46:15|they should be put to the sword, unless they would abandon
07Seb1    46:15|abandon their error and follow the royal path
07Seb1    46:16|bishops from Greek territory’, and the princes who had submitted to
07Seb1    46:16|princes who had submitted to the Persian king. Hence, he commanded
07Seb1    46:16|under Constantine, Constantinople under Theodosius the Great, Ephesus under Theodosius the
07Seb1    46:16|the Great, Ephesus under Theodosius the Less, and Chalcedon under Marcian
07Seb1    46:17|questioned them, saying: ’Why did the former three not say two
07Seb1    46:17|two natures with distinction like the latter? It is clear that
07Seb1    46:18|from soul and body. But the Godhead, if it is not
07Seb1    46:19|Then he ordered Zak’arias, the patriarch of Jerusalem, and the
07Seb1    46:19|the patriarch of Jerusalem, and the philosopher from the city of
07Seb1    46:19|Jerusalem, and the philosopher from the city of Alexandria to be
07Seb1    46:19|so that they might declare the truth with an oath. They
07Seb1    46:19|of God we shall declare the truth before you
07Seb1    46:20|The true faith is that which
07Seb1    46:20|they declared in Nicaea in the time of the blessed Constantine
07Seb1    46:20|Nicaea in the time of the blessed Constantine. In agreement with
07Seb1    46:20|In agreement with that were (the councils) of Constantinople and Ephesus
07Seb1    46:20|In conformity with these is the true faith of the Armenians
07Seb1    46:20|is the true faith of the Armenians. But what was declared
07Seb1    46:21|The king commanded a search to
07Seb1    46:21|search to be made in the treasury. They found the true
07Seb1    46:21|in the treasury. They found the true faith of Nicaea written
07Seb1    46:21|which had been sealed with the ring of king Kawat and
07Seb1    46:21|son Khosrov, and they realized the conformity with it of the
07Seb1    46:21|the conformity with it of the faith of Armenia. In this
07Seb1    46:21|under my authority should hold the faith of Armenia.’
07Seb1    46:22|Those who conformed to the faith of Armenia in the
07Seb1    46:22|the faith of Armenia in the regions of Asorestan were Kamyishov
07Seb1    46:22|regions of Asorestan were Kamyishov the metropolitan and ten other bishops
07Seb1    46:22|and ten other bishops, and the pious queen Shirin, and the
07Seb1    46:22|the pious queen Shirin, and the valiant Smbat, and the great
07Seb1    46:22|and the valiant Smbat, and the great chief-doctor. Then king
07Seb1    46:22|Khosrov ordered a copy of the orthodox faith to be sealed
07Seb1    46:22|own ring and deposited in the royal treasury
07Seb1    46:23|delivered us from servitude to the empire of darkness’, and made
07Seb1    46:23|and made us worthy of the rule of your heavenly city
07Seb1    46:23|your heavenly city, how much the more is it right for
07Seb1    46:23|it remain unmoved forever, like the days of heaven upon earth
07Seb1    46:23|with great victory, ruling over the whole universe, sea and land
07Seb1    46:23|land. Although you are in the body from the human race
07Seb1    46:23|are in the body from the human race, yet you hold
07Seb1    46:23|human race, yet you hold the place of the divine throne
07Seb1    46:23|you hold the place of the divine throne
07Seb1    46:24|And the light of the glory of
07Seb1    46:24|And the light of the glory of your God-loving
07Seb1    46:24|are crowned from heaven, you the boast of all Christians by
07Seb1    46:24|boast of all Christians by the power of the divine sign
07Seb1    46:24|Christians by the power of the divine sign of the Cross
07Seb1    46:24|of the divine sign of the Cross, you who resemble the
07Seb1    46:24|the Cross, you who resemble the pious servant of God, the
07Seb1    46:24|the pious servant of God, the divinely gracious, the valiant and
07Seb1    46:24|of God, the divinely gracious, the valiant and victorious, the blessed
07Seb1    46:24|gracious, the valiant and victorious, the blessed saviour Heraclius, your grandfather
07Seb1    46:24|your grandfather, who rescued from the cruel executioner the whole world
07Seb1    46:24|rescued from the cruel executioner the whole world - which may Christ
07Seb1    46:25|As for the investigation which you ordered to
07Seb1    46:25|ordered to be made concerning the unity of the faith, and
07Seb1    46:25|made concerning the unity of the faith, and the statement of
07Seb1    46:25|unity of the faith, and the statement of profession of piety
07Seb1    46:25|blessed his beneficence. Now in the following fashion we have learned
07Seb1    46:25|following fashion we have learned the truth of the faith. The
07Seb1    46:25|have learned the truth of the faith. The evangelist John says
07Seb1    46:25|the truth of the faith. The evangelist John says: ’In the
07Seb1    46:25|The evangelist John says: ’In the beginning was the Word, and
07Seb1    46:25|says: ’In the beginning was the Word, and the word was
07Seb1    46:25|beginning was the Word, and the word was with God, and
07Seb1    46:25|word was with God, and the Word was God.’
07Seb1    46:26|And the same again in his catholic
07Seb1    46:26|epistle) says: ’Who was from the beginning, of whom we have
07Seb1    46:26|looked; and our hands touched the word of life.’ ’Behold
07Seb1    46:26|word of life.’ ’Behold the word became flesh.’ ’And
07Seb1    46:26|word became flesh.’ ’And the life was revealed; and we
07Seb1    46:26|witness and describe for you the eternal life which was with
07Seb1    46:26|eternal life which was with the Father and appeared to us
07Seb1    46:27|The same John says in his
07Seb1    46:27|looked; and our hands touched the word of life’, and: ’Who
07Seb1    46:27|life’, and: ’Who was with the Father and appeared to us’
07Seb1    46:27|must be with regard to the divinity; yet this is very
07Seb1    46:28|clear that he is describing the incarnation of God, as the
07Seb1    46:28|the incarnation of God, as the saying of the Lord declares
07Seb1    46:28|God, as the saying of the Lord declares: ’Who has seen
07Seb1    46:28|has seen me has seen the Father’. ’Me’, he said, as
07Seb1    46:28|There he only speaks about the divinity: ’Who alone possesses immortality
07Seb1    46:28|Whereas here (he speaks) about the humanity and the divinity, because
07Seb1    46:28|speaks) about the humanity and the divinity, because the invisible did
07Seb1    46:28|humanity and the divinity, because the invisible did not appear, but
07Seb1    46:28|did not appear, but in the visible we saw the invisible
07Seb1    46:28|in the visible we saw the invisible; since in the visible
07Seb1    46:28|saw the invisible; since in the visible (was) the divine paternal
07Seb1    46:28|since in the visible (was) the divine paternal nature and the
07Seb1    46:28|the divine paternal nature and the human maternal nature
07Seb1    46:29|For the paternal nature was united to
07Seb1    46:29|paternal nature was united to the human nature in an immutable
07Seb1    46:29|of a single person’, because the unity is from the two
07Seb1    46:29|because the unity is from the two - as by the union
07Seb1    46:29|from the two - as by the union of Abraham and Sarah
07Seb1    46:29|too Christ was born from the holy Spirit and Mary, one
07Seb1    46:29|ineffable according to God from the Father, and because her virginity
07Seb1    46:30|So the Lord Jesus Christ is one
07Seb1    46:30|is one, God and man. The life hung on the cross
07Seb1    46:30|man. The life hung on the cross before (people’s) eyes according
07Seb1    46:30|before (people’s) eyes according to the prophetic declaration: ’By whose wounds
07Seb1    46:30|healed’. In this fashion too the blessed John declares the union
07Seb1    46:30|too the blessed John declares the union in his catholic (epistle
07Seb1    46:30|and water. And it is the Spirit which bears witness, because
07Seb1    46:30|Spirit which bears witness, because the Spirit is truth
07Seb1    46:31|These are the three which testify: Spirit and
07Seb1    46:31|and water and blood. And the three are one. (Even if
07Seb1    46:31|any testimony of mankind, surely the witness of God is greater
07Seb1    46:31|He did not divide (the Son) into two natures and
07Seb1    46:31|’he’ and ’him’ he made the unity clear
07Seb1    46:32|Just as the same evangelist demonstrates by saying
07Seb1    46:32|same evangelist demonstrates by saying: ’The Spirit and the water and
07Seb1    46:32|by saying: ’The Spirit and the water and the blood, and
07Seb1    46:32|Spirit and the water and the blood, and the three are
07Seb1    46:32|water and the blood, and the three are one.’ And
07Seb1    46:32|And elsewhere he says: ’The blood of Jesus his Son
07Seb1    46:32|God and of man, and the two together (are) one nature
07Seb1    46:33|Now, that the Godhead is incorporeal and immortal
07Seb1    46:33|great love for men - that the incorporeal was made incarnate, and
07Seb1    46:33|incorporeal was made incarnate, and the invisible was seen, the untouchable
07Seb1    46:33|and the invisible was seen, the untouchable was touched, the timeless
07Seb1    46:33|seen, the untouchable was touched, the timeless had a beginning, the
07Seb1    46:33|the timeless had a beginning, the Son of God became a
07Seb1    46:33|and joined his humanity to the grandeur of his divinity
07Seb1    46:34|Now the apostle of God mentioned his
07Seb1    46:34|far as to death and the death of the Cross’. ’While
07Seb1    46:34|death and the death of the Cross’. ’While we were enemies
07Seb1    46:34|were reconciled with God through the death of his Son’. Again
07Seb1    46:34|his own Son, but for the sake of us all handed
07Seb1    46:34|would certainly not have crucified the lord of glory.’ Furthermore
07Seb1    46:34|’God sent his Son in the likeness of a body of
07Seb1    46:34|a body of sin for the sake of sin; and he
07Seb1    46:34|and he condemned sin in the body.’
07Seb1    46:35|It means that ’he restrained the one who had the power
07Seb1    46:35|restrained the one who had the power of death, that is
07Seb1    46:35|is, Satan’. What then would the Lord say to the labourers
07Seb1    46:35|would the Lord say to the labourers of the vineyard? ’When
07Seb1    46:35|say to the labourers of the vineyard? ’When the time of
07Seb1    46:35|labourers of the vineyard? ’When the time of harvest had approached
07Seb1    46:35|he sent his servants to the labourers to receive his produce
07Seb1    46:35|to receive his produce. But the labourers seized his servants; some
07Seb1    46:36|But the labourers, when they saw the
07Seb1    46:36|the labourers, when they saw the son, note: “This is the
07Seb1    46:36|the son, note: “This is the heir; come, let us kill
07Seb1    46:36|let us kill him, and the inheritance will be ours.” And
07Seb1    46:36|And casting him out of the vineyard, they killed him.’
07Seb1    46:36|him.’ Not only is the Son of God the word
07Seb1    46:36|is the Son of God the word, (he is) both the
07Seb1    46:36|the word, (he is) both the word and the flesh, and
07Seb1    46:36|is) both the word and the flesh, and the flesh of
07Seb1    46:36|word and the flesh, and the flesh of the word together
07Seb1    46:36|flesh, and the flesh of the word together. For although the
07Seb1    46:36|the word together. For although the flesh is man, yet it
07Seb1    46:36|God. So those who from the beginning were eye-witnesses and
07Seb1    46:36|eye-witnesses and servants of the word, taught their disciples clearly
07Seb1    46:37|And they in turn transmitted the same to their disciples, and
07Seb1    46:37|tradition in writing. Many of the apostles received ordination to the
07Seb1    46:37|the apostles received ordination to the episcopate: like Justin, Enanklitos, and
07Seb1    46:37|Simon Cleophas in Jerusalem; Dionysius the Areopagite in Athens; and the
07Seb1    46:37|the Areopagite in Athens; and the other Dionysius in Corinth; and
07Seb1    46:37|other Dionysius in Corinth; and the other Timothy in Ephesus; and
07Seb1    46:37|Gaul, disciple of Polycarp, in the church of Lyons
07Seb1    46:38|philosophers, and admirable clergy of the church, who sealed in writing
07Seb1    46:38|church, who sealed in writing the true faith of the church
07Seb1    46:38|writing the true faith of the church in their respective churches
07Seb1    46:38|in their respective churches with the apostolic exposition
07Seb1    46:39|It is clear from the Nicaean council that they were
07Seb1    46:39|fully disciples, who had received (the faith) from the apostles and
07Seb1    46:39|had received (the faith) from the apostles and confirmed the same
07Seb1    46:39|from the apostles and confirmed the same at Nicaea. For they
07Seb1    46:39|Nicaea. For they said concerning the Son: ’The same nature of
07Seb1    46:39|they said concerning the Son: ’The same nature of the Father
07Seb1    46:39|Son: ’The same nature of the Father, through whom everything was
07Seb1    46:39|to us: ’Who believed in the body, to them he made
07Seb1    46:39|those who stumbled because of the flesh denied the nature
07Seb1    46:39|because of the flesh denied the nature
07Seb1    46:40|humanity with his own divinity, the immortal with the mortal, so
07Seb1    46:40|own divinity, the immortal with the mortal, so that he might
07Seb1    46:41|we have received it from the holy apostles through our patriarch
07Seb1    46:41|who instructed king Trdat and the princes of Armenia almost [30] years
07Seb1    46:41|before Constantine. Likewise, St. Łewond, the great archbishop of Caesarea, where
07Seb1    46:41|who indeed ordained him to the priesthood - he too confirmed the
07Seb1    46:41|the priesthood - he too confirmed the same tradition
07Seb1    46:42|A second time (the faith was confirmed, when) the
07Seb1    46:42|the faith was confirmed, when) the holy and true fathers assembled
07Seb1    46:42|fathers assembled at Nicaea at the command of the God-loving
07Seb1    46:42|Nicaea at the command of the God-loving king Constantine; and
07Seb1    46:42|Constantine; and they removed all the raving of the impious sect
07Seb1    46:42|removed all the raving of the impious sect and sowed the
07Seb1    46:42|the impious sect and sowed the true faith throughout the whole
07Seb1    46:42|sowed the true faith throughout the whole world. Present there was
07Seb1    46:42|of St Gregory, who received the precepts of the faith from
07Seb1    46:42|who received the precepts of the faith from the holy council
07Seb1    46:42|precepts of the faith from the holy council and the great
07Seb1    46:42|from the holy council and the great king Constantine, which he
07Seb1    46:42|he brought and presented to the Christ-loving king Trdat and
07Seb1    46:42|Christ-loving king Trdat and the holy patriarch Gregory, together with
07Seb1    46:42|holy patriarch Gregory, together with the precepts of the blessed Constantine
07Seb1    46:42|together with the precepts of the blessed Constantine
07Seb1    46:43|stand firm, and we reckon the same sufficient for the teaching
07Seb1    46:43|reckon the same sufficient for the teaching of the right faith
07Seb1    46:43|sufficient for the teaching of the right faith according to the
07Seb1    46:43|the right faith according to the saying: ’Do not change the
07Seb1    46:43|the saying: ’Do not change the boundaries of the faith which
07Seb1    46:43|not change the boundaries of the faith which your fathers established
07Seb1    46:44|Again, a third time (the faith was confirmed) when king
07Seb1    46:44|ready and took with him the holy bishop Grigorios, and his
07Seb1    46:44|son bishop Ṙstakēs, and on the military side the four most
07Seb1    46:44|and on the military side the four most senior-ranking of
07Seb1    46:44|and he prostrated himself at the feet of St. Gregory in
07Seb1    46:45|Then they accepted as intermediary the faith in the Lord Jesus
07Seb1    46:45|as intermediary the faith in the Lord Jesus Christ. And with
07Seb1    46:45|Christ. And with an oath the two kings joined together, keeping
07Seb1    46:45|confirmed once more for us the truth of the faith which
07Seb1    46:45|for us the truth of the faith which the holy spirit
07Seb1    46:45|truth of the faith which the holy spirit had founded in
07Seb1    46:46|your God-loving palace holds the foundation of your faith from
07Seb1    46:46|foundation of your faith from the blessed Constantine and the council
07Seb1    46:46|from the blessed Constantine and the council of Nicaea. Let everyone
07Seb1    46:46|anathema. So, all teachers of the church who excelled in philosophical
07Seb1    46:46|in philosophical skill and comprehended the divine vision, have received a
07Seb1    46:46|received a true foundation from the holy apostles, (that is) from
07Seb1    46:46|is) from you, have spread the gospel throughout the whole world
07Seb1    46:46|have spread the gospel throughout the whole world
07Seb1    46:47|him we have as teachers the holy fathers, speakers of the
07Seb1    46:47|the holy fathers, speakers of the truth, who all professed Nicaea
07Seb1    46:47|and Dionysius of Alexandria, Peter the martyr, Theophilus, Athanasius, Cyril bishop
07Seb1    46:47|Gregory Nazianzenus, Gregory of Neocaesarea the wonderworker, Gregory of Nyssa the
07Seb1    46:47|the wonderworker, Gregory of Nyssa the brother of Basil, and numberless
07Seb1    46:48|Now because the enemies of piety have often
07Seb1    46:48|land, just as they destroyed the population of our country, so
07Seb1    46:48|so too did they exterminate the testaments and vardapets of the
07Seb1    46:48|the testaments and vardapets of the church. Now our testaments and
07Seb1    46:48|instructive histories, they teach us the truths of the faith in
07Seb1    46:48|teach us the truths of the faith in the same way
07Seb1    46:48|truths of the faith in the same way - the light which
07Seb1    46:48|faith in the same way - the light which was preached at
07Seb1    46:48|Gregory, promptly assented. And in the following way the declaration of
07Seb1    46:48|And in the following way the declaration of the synodical council
07Seb1    46:48|following way the declaration of the synodical council was proclaimed
07Seb1    46:49|Symbol of the Nicene Creed
07Seb1    46:50|only-begotten born of God the Father, that is from the
07Seb1    46:50|the Father, that is from the being of the Father. God
07Seb1    46:50|is from the being of the Father. God from God, light
07Seb1    46:50|God, born and not created. The same nature of the Father
07Seb1    46:50|created. The same nature of the Father, through whom everything visible
07Seb1    46:51|Who for the sake of us men and
07Seb1    46:51|man, was born completely from the holy virgin Mary through the
07Seb1    46:51|the holy virgin Mary through the holy Spirit. He took soul
07Seb1    46:52|was buried and rose on the third day. He ascended into
07Seb1    46:52|He ascended into heaven, with the same body he sat at
07Seb1    46:52|same body he sat at the right hand of the Father
07Seb1    46:52|at the right hand of the Father. He will come with
07Seb1    46:52|Father. He will come with the same body and in the
07Seb1    46:52|the same body and in the glory of the Father to
07Seb1    46:52|and in the glory of the Father to judge the living
07Seb1    46:52|of the Father to judge the living and the dead, of
07Seb1    46:52|to judge the living and the dead, of whose kingdom there
07Seb1    46:52|end. We believe also in the holy Spirit, uncreated and perfect
07Seb1    46:52|and perfect, who spoke in the law and the prophets and
07Seb1    46:52|spoke in the law and the prophets and the gospels, who
07Seb1    46:52|law and the prophets and the gospels, who descended to the
07Seb1    46:52|the gospels, who descended to the Jordan, preached in the apostles
07Seb1    46:52|to the Jordan, preached in the apostles, and dwelt in the
07Seb1    46:52|the apostles, and dwelt in the saints
07Seb1    46:53|and forgiveness of sins, in the resurrection of the dead, in
07Seb1    46:53|sins, in the resurrection of the dead, in the eternal judgment
07Seb1    46:53|resurrection of the dead, in the eternal judgment of souls and
07Seb1    46:53|of souls and bodies, in the kingdom of heaven and in
07Seb1    46:53|kingdom of heaven and in the life everlasting
07Seb1    46:54|say: there was once when the Son was not, or there
07Seb1    46:54|or there was once when the holy Spirit was not, or
07Seb1    46:54|from nothing, or say that the Son of God or the
07Seb1    46:54|the Son of God or the holy Spirit are from a
07Seb1    46:54|such persons we anathematize, because the catholic apostolic church also anathematizes
07Seb1    46:55|So, let us glorify (the one) who is before eternity
07Seb1    46:55|who is before eternity, worshipping the holy Trinity and the consubstantial
07Seb1    46:55|worshipping the holy Trinity and the consubstantial divinity of Father and
07Seb1    46:56|Constantine; and they taught him the true faith, and by (their
07Seb1    46:56|and by (their) testimony confirmed the foundation of the faith
07Seb1    46:56|testimony confirmed the foundation of the faith
07Seb1    46:57|In the thirteenth year of the giver
07Seb1    46:57|In the thirteenth year of the giver of life and our
07Seb1    46:57|with his three colleagues over the Roman empire. They stirred up
07Seb1    46:57|They stirred up persecution against the Christians and destroyed all the
07Seb1    46:57|the Christians and destroyed all the churches in their entire realm
07Seb1    46:57|in their entire realm. In the [75th] year of his life Constantius
07Seb1    46:58|knew that he gave him the victory. He commanded the Christians
07Seb1    46:58|him the victory. He commanded the Christians to build churches and
07Seb1    46:58|build churches and to clear the places where martyrs had been
07Seb1    46:58|been laid; and he treated the Christians with great honour
07Seb1    46:59|He commanded all the bishops to gather at the
07Seb1    46:59|the bishops to gather at the city of Nicaea, so the
07Seb1    46:59|the city of Nicaea, so the bishops and many holy men
07Seb1    46:59|Then he brought them into the palace. And while they were
07Seb1    46:59|Christian and a servant of the Lord God omnipotent, and of
07Seb1    46:59|Christ his beloved Son.’ The bishops all conducted an investigation
07Seb1    46:59|all conducted an investigation concerning the faith in the presence of
07Seb1    46:59|investigation concerning the faith in the presence of king Constantine. They
07Seb1    46:59|of king Constantine. They examined the scriptures, and wrote down the
07Seb1    46:59|the scriptures, and wrote down the true faith, which was proclaimed
07Seb1    46:60|Now from the emperor Nero until the blessed
07Seb1    46:60|from the emperor Nero until the blessed Constantine, and from Constantine
07Seb1    46:60|all vardapets, principal leaders of the church, (beginning) from the excellent
07Seb1    46:60|of the church, (beginning) from the excellent Theophilus the orator, of
07Seb1    46:60|beginning) from the excellent Theophilus the orator, of the learned cities
07Seb1    46:60|excellent Theophilus the orator, of the learned cities of Egypt, Alexandria
07Seb1    46:60|Athens, Cilicia, and altogether all the vardapets of the church... in
07Seb1    46:60|altogether all the vardapets of the church... in the days of
07Seb1    46:60|vardapets of the church... in the days of Marcian through the
07Seb1    46:60|the days of Marcian through the Tome of Leo Theodoret, head
07Seb1    46:60|of Leo Theodoret, head of the council of Chalcedon, which he
07Seb1    46:61|us not boast ’save in the cross of our Lord Jesus
07Seb1    46:61|Like-wise David glories in the Cross of his son, and
07Seb1    46:61|reckon it a dishonour for the deity. But once he called
07Seb1    46:61|deity. But once he called the Lord ’chariot of God’, and
07Seb1    46:62|For he says: ’The myriad chariots of God, thousands
07Seb1    46:62|God, thousands of drivers, and the Lord among them in holy
07Seb1    46:62|holy Sinai. He ascended to the heights and took captivity captive
07Seb1    46:62|God, thousands of drivers, and the Lord among them’, because myriad
07Seb1    46:62|them’, because myriad-fold is the power and glory of the
07Seb1    46:62|the power and glory of the Cross of Christ, which held
07Seb1    46:62|Christ, which held raised up the creator of heaven and earth
07Seb1    46:63|of Jews erected it. ’And the Lord among them in holy
07Seb1    46:63|is ’among them’? Clearly, in the heights to which the Son
07Seb1    46:63|in the heights to which the Son of God ascended, to
07Seb1    46:63|Son of God ascended, to the myriad-fold power and glory
07Seb1    46:63|fold power and glory of the Cross, whereby he released captivity
07Seb1    46:63|not ashamed to say to the Son of God: ’Holy God
07Seb1    46:64|As for the Lord’s sacrament which we distribute
07Seb1    46:64|serve what is pure to the impure. For we have universal
07Seb1    46:64|virgins may freely participate in the Lord’s body according to the
07Seb1    46:64|the Lord’s body according to the saying: ’Marriage is altogether honourable
07Seb1    46:65|one is a virgin and the other (married) for the second
07Seb1    46:65|and the other (married) for the second time, the (canon) enjoins
07Seb1    46:65|married) for the second time, the (canon) enjoins both to repent
07Seb1    46:65|and then to participate in the sacrament. But the church does
07Seb1    46:65|participate in the sacrament. But the church does not accept those
07Seb1    46:65|not accept those (married) for the third or fourth time; nor
07Seb1    46:65|to mention communion, according to the saying: ’Who eats and drinks
07Seb1    46:65|because he does not discern the Lord’s body.’
07Seb1    46:66|And the divine voice proclaims: ’Not to
07Seb1    46:66|voice proclaims: ’Not to give the holy to dogs’. Likewise, on
07Seb1    46:66|holy to dogs’. Likewise, on the stone tables, with his own
07Seb1    46:66|hand he wrote one of the ten commandments: ’Do not commit
07Seb1    46:67|Now we see that among the old and early philosophers fornication
07Seb1    46:67|impure and loathsome. For Solon the Athenian laid down laws for
07Seb1    46:67|Athenian laid down laws for the Athenians: to refrain from fornication
07Seb1    46:67|a bastard as heir. Lycurgus the Lacedaemonian laid down laws for
07Seb1    46:67|Lacedaemonian laid down laws for the Lacedaemonians: to refrain from fornication
07Seb1    46:68|it was allowed to enter the palace. She note: ’From one’s
07Seb1    46:68|’From one’s own (wife) on the same day; from another’s, never
07Seb1    46:69|So, if the former embraced temperance in this
07Seb1    46:69|in this way, how much the more is it right for
07Seb1    46:69|for us to carry out the apostle’s saying with reverence: ’Flee
07Seb1    46:69|right through arrogance to insult the divine body
07Seb1    46:70|How could the impure mouth approach, or how
07Seb1    46:70|how would trembling not seize the one who tastes, if approaching
07Seb1    46:70|one who tastes, if approaching the living fire fearlessly? Which not
07Seb1    46:70|fire fearlessly? Which not even the seraph dared to approach with
07Seb1    46:70|but with tongs; nor was the prophet worthy to taste it
07Seb1    46:70|his lips did he receive the pure object
07Seb1    46:71|would it be right for the impure and unclean among us
07Seb1    46:71|creatures) to dare (to enter) the palace? Would one not be
07Seb1    46:72|were to wish to enjoy the royal table. How much more
07Seb1    46:72|would one have to enter the court of the heavenly king
07Seb1    46:72|to enter the court of the heavenly king not possessing a
07Seb1    46:72|with fearless insolence to approach the living fire and taste of
07Seb1    46:72|living fire and taste of the royal and heavenly table. But
07Seb1    46:72|cast out, in accordance with the saying: ’Stand away from me
07Seb1    46:73|faith) from St. Gregory and the God-loving kings Constantine and
07Seb1    46:73|Constantine and Trdat; and afterwards the light of Nicaea was established
07Seb1    46:73|deviate from it, neither to the right nor to the left
07Seb1    46:73|to the right nor to the left
07Seb1    46:74|anything for sure. But as the old teachers have said, they
07Seb1    46:74|defined as holy and true the council convened in Constantinople for
07Seb1    46:74|council convened in Constantinople for the interdiction of Nestorius. They did
07Seb1    46:74|Nestorius. They did not say the council of Chalcedon was true
07Seb1    46:74|true, because they said that the leaders of the council in
07Seb1    46:74|said that the leaders of the council in Ephesus held the
07Seb1    46:74|the council in Ephesus held the opinion of Nestorius, but they
07Seb1    46:75|Although they had convened the council for the heresy of
07Seb1    46:75|had convened the council for the heresy of Eutyches, it was
07Seb1    46:75|they divided into two natures the one Christ after the union
07Seb1    46:75|natures the one Christ after the union of Word and body
07Seb1    46:75|and body; and they professed the Trinity a quaternity by addition
07Seb1    46:76|They found the Tome of Leo to be
07Seb1    46:76|from two natures, not suppressing the differences of the natures, but
07Seb1    46:76|not suppressing the differences of the natures, but (saying that) because
07Seb1    46:76|but (saying that) because of the union the power of both
07Seb1    46:76|that) because of the union the power of both natures was
07Seb1    46:76|they did not ascribe to the divine nature the humility of
07Seb1    46:76|ascribe to the divine nature the humility of the human nature
07Seb1    46:76|divine nature the humility of the human nature, or the nobility
07Seb1    46:76|of the human nature, or the nobility of the divine nature
07Seb1    46:76|nature, or the nobility of the divine nature to the human
07Seb1    46:76|of the divine nature to the human nature
07Seb1    46:77|passions, and being nailed to the cross and dying
07Seb1    46:78|were impossible to happen to the Word of God according to
07Seb1    46:78|for that man to feed the five thousand from five loaves
07Seb1    46:78|into wine, and to open the eyes of the blind with
07Seb1    46:78|to open the eyes of the blind with spittle, and to
07Seb1    46:78|spittle, and to walk on the water, and to cast out
07Seb1    46:78|water, and to cast out the demons, and to raise the
07Seb1    46:78|the demons, and to raise the dead, and so on. But
07Seb1    46:78|we and all who confess the right (faith), (declare) that the
07Seb1    46:78|the right (faith), (declare) that the body was not simply human
07Seb1    46:78|was not simply human, but the divinity was in the body
07Seb1    46:78|but the divinity was in the body
07Seb1    46:79|who separate by division after the union we condemn and anathematize
07Seb1    46:79|and anathematize in accordance with the blessed Cyril of Alexandria, who
07Seb1    46:79|Emmanuel, and for that reason the Virgin Mary as Theotokos, (who
07Seb1    46:79|Theotokos, (who) bore according to the flesh the incarnate Word of
07Seb1    46:79|bore according to the flesh the incarnate Word of God, let
07Seb1    46:80|’If anyone will not confess the Word of God united in
07Seb1    46:80|Word of God united in the body by nature, and one
07Seb1    46:80|by nature, and one Christ the same with the body God
07Seb1    46:80|one Christ the same with the body God and at the
07Seb1    46:80|the body God and at the same time man, let him
07Seb1    46:80|’If anyone should divide the one Christ into two persons
07Seb1    46:80|Christ into two persons after the union, and merely speak of
07Seb1    46:81|To us the Lord’s voice proclaims; ’Let your
07Seb1    46:81|shine before men’, that is, the truth of the faith, ’so
07Seb1    46:81|that is, the truth of the faith, ’so that they may
07Seb1    46:82|Now as we have received the commands of your pious majesty
07Seb1    46:82|your pious majesty inhabitant of the heavenly city, O most valiant
07Seb1    46:82|loving and pious majesty of the definition of the orthodox faith
07Seb1    46:82|majesty of the definition of the orthodox faith which our fathers
07Seb1    46:82|which our fathers received from the very first vardapets
07Seb1    46:83|unworthiness to seek knowledge of the good from God worthily, and
07Seb1    46:83|may reign forever over all the earth, sea and land, very
07Seb1    47:0|Invasion of the Ismaelites in accordance with Daniel’s
07Seb1    47:0|Daniel’s vision. Disturbances in Constantinople; the murder of eminent men
07Seb1    47:1|my narrative I shall describe the calamity which beset our time
07Seb1    47:1|calamity which beset our time, the rupture of the veil of
07Seb1    47:1|our time, the rupture of the veil of the old south
07Seb1    47:1|rupture of the veil of the old south and the blowing
07Seb1    47:1|of the old south and the blowing on us of the
07Seb1    47:1|the blowing on us of the mortal hot wind which burned
07Seb1    47:1|mortal hot wind which burned the great, leafy, beautiful, newly-planted
07Seb1    47:1|beautiful, newly-planted trees of the orchards. This (happened) rightly, because
07Seb1    47:1|rightly, because we sinned against the Lord and we angered the
07Seb1    47:1|the Lord and we angered the Holy One of Israel
07Seb1    47:2|he says, ’You will eat the blessings of the earth. But
07Seb1    47:2|will eat the blessings of the earth. But if you do
07Seb1    47:2|sword will consume you; for the mouth of the Lord has
07Seb1    47:2|you; for the mouth of the Lord has spoken this.’
07Seb1    47:2|Lord has spoken this.’ The same tempest was visible over
07Seb1    47:2|over Babylon, but has overtaken the whole earth; because Babylon is
07Seb1    47:2|whole earth; because Babylon is the mother of all nations, and
07Seb1    47:2|nations, and its kingdom is the kingdom of the regions of
07Seb1    47:2|kingdom is the kingdom of the regions of the north
07Seb1    47:2|kingdom of the regions of the north
07Seb1    47:3|Now south of these are the Indians, and in that direction
07Seb1    47:3|Indians, and in that direction the nations dwelling in the great
07Seb1    47:3|direction the nations dwelling in the great desert who are the
07Seb1    47:3|the great desert who are the sons of Abraham born from
07Seb1    47:3|Madiam, Yek’san, Yesbok, Melisawē; and the sons of Lot, Amon and
07Seb1    47:3|Lot, Amon and Moab; and the sons of Esau, that is
07Seb1    47:3|still more who were to the south of the Indians, north
07Seb1    47:3|were to the south of the Indians, north of these, from
07Seb1    47:3|Indians, north of these, from the great and fearsome desert where
07Seb1    47:3|fearsome desert where Movsēs and the sons of Israel dwelt, whom
07Seb1    47:3|sons of Israel dwelt, whom the prophet described
07Seb1    47:4|tempest it shall run from the south, coming from the desert
07Seb1    47:4|from the south, coming from the desert, an awesome place.’
07Seb1    47:4|awesome place.’ That is the great and fearsome desert whence
07Seb1    47:4|great and fearsome desert whence the tempest of those nations emerged
07Seb1    47:4|a storm and occupied all the land, trampled and smote it
07Seb1    47:5|So the saying was fulfilled: ’The fourth
07Seb1    47:5|So the saying was fulfilled: ’The fourth beast, the fourth kingdom
07Seb1    47:5|was fulfilled: ’The fourth beast, the fourth kingdom will stand on
07Seb1    47:5|fourth kingdom will stand on the earth, which surpasses in evil
07Seb1    47:5|evil all kingdoms’, which made the whole earth a desert
07Seb1    47:6|more shall I say about the disorder of the Roman empire
07Seb1    47:6|say about the disorder of the Roman empire, and the disasters
07Seb1    47:6|of the Roman empire, and the disasters of the slaughter from
07Seb1    47:6|empire, and the disasters of the slaughter from which the civil
07Seb1    47:6|of the slaughter from which the civil war was never free
07Seb1    47:6|war was never free, and the flowing of the blood of
07Seb1    47:6|free, and the flowing of the blood of the slaughter of
07Seb1    47:6|flowing of the blood of the slaughter of prominent men and
07Seb1    47:6|prominent men and counsellors in the kingdom who were accused of
07Seb1    47:6|who were accused of plotting the emperor’s death
07Seb1    47:7|this reason they slew all the leading men; and there did
07Seb1    47:7|there did not remain in the kingdom a single counsellor, since
07Seb1    47:7|a single counsellor, since all the inhabitants of the country and
07Seb1    47:7|since all the inhabitants of the country and the princes in
07Seb1    47:7|inhabitants of the country and the princes in the kingdom were
07Seb1    47:7|country and the princes in the kingdom were totally exterminated. They
07Seb1    47:7|killed Georg Magistros, and Manuēl, the virtuous man who was father
07Seb1    47:7|father-in-law of Smbat the aspet (son of Varaztirots’), son
07Seb1    47:7|son of Varaztirots’), son of the great Smbat called Khosrov Shum
07Seb1    47:8|said that they saw in the night lamps lit at the
07Seb1    47:8|the night lamps lit at the site of his murder. Smbat
07Seb1    47:8|their army condemned him in the rebellion after these events had
07Seb1    47:8|they said of him to the king: ’He said that it
07Seb1    47:8|it is necessary to avenge the blood of (Gēorg) Magistros’
07Seb1    47:9|Magistros was the prince of the army in
07Seb1    47:9|Magistros was the prince of the army in that region and
07Seb1    47:9|region and dear to all the troops; Smbat was the prince
07Seb1    47:9|all the troops; Smbat was the prince of the army of
07Seb1    47:9|Smbat was the prince of the army of the Thracian princes
07Seb1    47:9|prince of the army of the Thracian princes; and Manuēl exercised
07Seb1    47:9|and Manuēl exercised in Constantinople the function of magister
07Seb1    47:10|The king did not openly and
07Seb1    47:10|openly and with authority summon the Magistros, fearing a rebellion of
07Seb1    47:10|Magistros, fearing a rebellion of the army. But he called to
07Seb1    47:10|But he called to himself the aspet Smbat and made him
07Seb1    47:10|and made him swear on the Lord’s Cross, which he had
07Seb1    47:10|to parley for peace with the Magistros and bring him by
07Seb1    47:11|to trick him, especially because the plan was not hidden from
07Seb1    47:11|Then he spoke with all the princes of the army, and
07Seb1    47:11|with all the princes of the army, and passed on the
07Seb1    47:11|the army, and passed on the royal command. They and all
07Seb1    47:11|royal command. They and all the army, since they were unable
07Seb1    47:11|they were unable to oppose the royal order, gave him (the
07Seb1    47:11|the royal order, gave him (the Magistros) into their (Smbat and
07Seb1    47:11|him and brought him before the king
07Seb1    47:12|For that reason the army of the Thracian princes
07Seb1    47:12|that reason the army of the Thracian princes plotted death against
07Seb1    47:12|they accused him of being the cause of the planned rebellion
07Seb1    47:12|of being the cause of the planned rebellion, so that he
07Seb1    47:12|he might be killed. But the king pardoned him; and removing
07Seb1    48:0|War of the Ismaelites against the Persians. Death
07Seb1    48:0|War of the Ismaelites against the Persians. Death of Yazkert. Extinction
07Seb1    48:0|Yazkert. Extinction of Sasanian rule. The Armenians submit to the Ismaelites
07Seb1    48:0|rule. The Armenians submit to the Ismaelites under the command of
07Seb1    48:0|submit to the Ismaelites under the command of T’ēodoros Ṙshtuni. The
07Seb1    48:0|the command of T’ēodoros Ṙshtuni. The emperor Constans comes to Armenia
07Seb1    48:0|comes to Armenia; many of the Armenian princes come to him
07Seb1    48:1|In the twentieth year of Yazkert, king
07Seb1    48:1|Yazkert, king of Persia, in the eleventh year of the emperor
07Seb1    48:1|in the eleventh year of the emperor Constans who was called
07Seb1    48:1|Constans who was called after the name of his father Constantine
07Seb1    48:1|of his father Constantine, in the [19th] year of the dominion of
07Seb1    48:1|Constantine, in the [19th] year of the dominion of the Ismaelites, the
07Seb1    48:1|year of the dominion of the Ismaelites, the army of the
07Seb1    48:1|the dominion of the Ismaelites, the army of the Ismaelites which
07Seb1    48:1|the Ismaelites, the army of the Ismaelites which was in the
07Seb1    48:1|the Ismaelites which was in the land of Persia and of
07Seb1    48:1|of Khuzhastan marched eastwards to the region of the land called
07Seb1    48:1|eastwards to the region of the land called Pahlaw, which is
07Seb1    48:1|land called Pahlaw, which is the land of the Parthians, against
07Seb1    48:1|which is the land of the Parthians, against Yazkert king of
07Seb1    48:2|caught up with him near the boundaries of the K’ushans and
07Seb1    48:2|him near the boundaries of the K’ushans and slew all his
07Seb1    48:2|fled and sought refuge among the troops of the T’etalk’, who
07Seb1    48:2|refuge among the troops of the T’etalk’, who had come to
07Seb1    48:2|his support from those regions. The prince of the Medes - of
07Seb1    48:2|those regions. The prince of the Medes - of whom I said
07Seb1    48:2|that he had gone to the east to their king and
07Seb1    48:2|place - sought an oath from the Ismaelites and went into the
07Seb1    48:2|the Ismaelites and went into the desert in submission to the
07Seb1    48:2|the desert in submission to the Ismaelites
07Seb1    48:3|Then the army of the T’etalk’ seized
07Seb1    48:3|Then the army of the T’etalk’ seized Yazkert and slew
07Seb1    48:3|slew him; he had governed the kingdom for [20] years. So was
07Seb1    48:3|for [20] years. So was extinguished the rule of the Persians and
07Seb1    48:3|was extinguished the rule of the Persians and of the race
07Seb1    48:3|of the Persians and of the race of Sasan, which had
07Seb1    48:4|Now when the king of Ismael saw the
07Seb1    48:4|the king of Ismael saw the success of this victory and
07Seb1    48:4|of this victory and that the Persian kingdom had been destroyed
07Seb1    48:4|destroyed, after three years of the peace treaty had fully passed
07Seb1    48:4|wished to make peace with the king of the Greeks. But
07Seb1    48:4|peace with the king of the Greeks. But he commanded his
07Seb1    48:4|in order to efface from the earth that kingdom as well
07Seb1    48:4|that kingdom as well, in the [12th] year of the reign of
07Seb1    48:4|well, in the [12th] year of the reign of Constans
07Seb1    48:5|In that same year the Armenians rebelled and removed themselves
07Seb1    48:5|removed themselves from (allegiance to) the Greek kingdom and submitted to
07Seb1    48:5|Greek kingdom and submitted to the king of Ismael. T’ēodoros, lord
07Seb1    48:5|lord of Ṙshtunik’, with all the Armenian princes made a pact
07Seb1    48:5|an alliance with hell, abandoning the divine covenant
07Seb1    48:6|Now the prince of Ismael spoke with
07Seb1    48:6|and note: ’Let this be the pact of my treaty between
07Seb1    48:6|I shall reckon it in the royal tax. I shall not
07Seb1    48:6|tax. I shall not request the cavalry for Syria; but wherever
07Seb1    48:7|not enter Armenia; and if the Romans attack you I shall
07Seb1    48:7|may wish. I swear by the great God that I shall
07Seb1    48:7|false. ’ In this manner the servant of Anti-Christ split
07Seb1    48:7|Christ split them away from the Romans. For although the emperor
07Seb1    48:7|from the Romans. For although the emperor wrote many intercessions and
07Seb1    48:8|note: ’I am coming to the city of Karin. Do you
07Seb1    48:9|The complaint and murmuring of all
07Seb1    48:9|complaint and murmuring of all the Roman troops concerning the lord
07Seb1    48:9|all the Roman troops concerning the lord of Ṙshtunik’ and the
07Seb1    48:9|the lord of Ṙshtunik’ and the Armenians reached the king with
07Seb1    48:9|Ṙshtunik’ and the Armenians reached the king with regard to the
07Seb1    48:9|the king with regard to the defeats which had occurred in
07Seb1    48:9|note: ’They have united with the Ismaelites. They reassured us, but
07Seb1    48:10|Constans agreed to carry out the army’s wishes. He took his
07Seb1    48:10|prince, which was written in the following terms: ’Armenia is mine
07Seb1    48:11|left there and came to the city of Karin in the
07Seb1    48:11|the city of Karin in the [12th] year of his reign and
07Seb1    48:11|year of his reign and the [20th] year of the rule of
07Seb1    48:11|reign and the [20th] year of the rule of the Ismaelites
07Seb1    48:11|year of the rule of the Ismaelites
07Seb1    48:12|King Constans remained in the city of Karin for a
07Seb1    48:12|Karin for a few days. The princes and troops of the
07Seb1    48:12|The princes and troops of the so-called Fourth Armenia presented
07Seb1    48:12|presented themselves, and also all the other troops and princes who
07Seb1    48:12|and princes who had left the Ṙshtuni territory. There met him
07Seb1    48:12|Ṙshtuni territory. There met him the men of Sper, the princes
07Seb1    48:12|him the men of Sper, the princes of the Bagratunik’, the
07Seb1    48:12|of Sper, the princes of the Bagratunik’, the men of Mananali
07Seb1    48:12|the princes of the Bagratunik’, the men of Mananali, of Daranali
07Seb1    48:12|Mananali, of Daranali, those from the province of Ekełeats’, and all
07Seb1    48:12|province of Ekełeats’, and all the troops of those places, and
07Seb1    48:12|troops of those places, and the men of Karin, and Tayk’
07Seb1    48:13|also came to meet him the princes of Vanand with their
07Seb1    48:13|of Vanand with their army, the men of Shirak, the Khorkhoṙunik’
07Seb1    48:13|army, the men of Shirak, the Khorkhoṙunik’, and the men of
07Seb1    48:13|of Shirak, the Khorkhoṙunik’, and the men of the house of
07Seb1    48:13|Khorkhoṙunik’, and the men of the house of the Dimak’seank’. Also
07Seb1    48:13|men of the house of the Dimak’seank’. Also presenting themselves were
07Seb1    48:13|and certain other princes, and the army from the region of
07Seb1    48:13|princes, and the army from the region of Ayrarat; the Aṙaweleank’
07Seb1    48:13|from the region of Ayrarat; the Aṙaweleank’ the Aṙaneank’, the Varazhnunik’
07Seb1    48:13|region of Ayrarat; the Aṙaweleank’ the Aṙaneank’, the Varazhnunik’, the Gnt’unik’
07Seb1    48:13|Ayrarat; the Aṙaweleank’ the Aṙaneank’, the Varazhnunik’, the Gnt’unik’, the Spandunik’
07Seb1    48:13|Aṙaweleank’ the Aṙaneank’, the Varazhnunik’, the Gnt’unik’, the Spandunik’, and others
07Seb1    48:13|Aṙaneank’, the Varazhnunik’, the Gnt’unik’, the Spandunik’, and others with them
07Seb1    48:14|The Catholicos Nersēs, who had come
07Seb1    48:14|Tayk’, also met him. All the princes explained to the king
07Seb1    48:14|All the princes explained to the king the intention and plan
07Seb1    48:14|princes explained to the king the intention and plan for rebellion
07Seb1    48:14|and plan for rebellion of the lord of Ṙshtunik’, and the
07Seb1    48:14|the lord of Ṙshtunik’, and the frequent coming and going to
07Seb1    48:14|and going to him of the messengers of Ismael. Then the
07Seb1    48:14|the messengers of Ismael. Then the king and all his army
07Seb1    48:14|and all his army cursed the lord of Ṙshtunik’, deprived him
07Seb1    48:14|of Ṙshtunik’, deprived him of the title of his authority, and
07Seb1    48:15|and had (some) taken to the fortress of Bałēsh and others
07Seb1    48:15|of Bałēsh and others to the islands of Bznunik’. He himself
07Seb1    48:15|Bznunik’. He himself went to the island of Ałt’amar: and he
07Seb1    48:15|of Ałt’amar: and he commanded the troops of those regions to
07Seb1    48:16|were with him as allies the Iberians, Ałuank’, and Siwnik’, who
07Seb1    48:16|of Vahewunik’, took control of the fortress of Arp’ayk’. His son
07Seb1    48:16|was son-in-law of the lord of the Ṙshtunik’, and
07Seb1    48:16|law of the lord of the Ṙshtunik’, and Varaz Nersēh of
07Seb1    48:16|positions outside. And they seized the treasures, for all the treasures
07Seb1    48:16|seized the treasures, for all the treasures of the land were
07Seb1    48:16|for all the treasures of the land were there - of the
07Seb1    48:16|the land were there - of the church, of the princes, and
07Seb1    48:16|there - of the church, of the princes, and of the merchants
07Seb1    48:16|of the princes, and of the merchants
07Seb1    48:17|when he heard this, desired the multitude of his army to
07Seb1    48:17|so that he might destroy the country. Then the Catholicos and
07Seb1    48:17|might destroy the country. Then the Catholicos and Musheł with all
07Seb1    48:17|Catholicos and Musheł with all the Armenian princes fell on their
07Seb1    48:17|be totally angered and ruin the country
07Seb1    48:18|The king heeded their entreaties and
07Seb1    48:18|their entreaties and sent away the larger part of his army
07Seb1    48:18|to Dvin, he stayed in the residence of the Catholicos. The
07Seb1    48:18|stayed in the residence of the Catholicos. The king appointed Musheł
07Seb1    48:18|the residence of the Catholicos. The king appointed Musheł, lord of
07Seb1    48:18|king appointed Musheł, lord of the Mamikoneank’, prince of the Armenian
07Seb1    48:18|of the Mamikoneank’, prince of the Armenian cavalry, and sent him
07Seb1    48:18|cavalry, and sent him to the region of Sephakan Gund with
07Seb1    48:19|army besieged Arp’ayk’ from both the mountain side and the plain
07Seb1    48:19|both the mountain side and the plain. Although the Iberians for
07Seb1    48:19|side and the plain. Although the Iberians for a while did
07Seb1    48:19|they found, and returned to the king
07Seb1    49:0|Concerning the Catholicos of Armenia, Nersēs; he
07Seb1    49:0|and other bishops communicate with the Romans out of fear. One
07Seb1    49:0|out of fear. One of the bishops is forced by the
07Seb1    49:0|the bishops is forced by the emperor to communicate with the
07Seb1    49:0|the emperor to communicate with the Catholicos. Return of Constans to
07Seb1    49:0|Constantinople. Flight of Nersēs from the Armenian princes. T’ēodoros Ṙshtuni defeats
07Seb1    49:0|Armenian princes. T’ēodoros Ṙshtuni defeats the Greek army, takes Trebizond, goes
07Seb1    49:0|Ałuank’ and Siwnik’. Preparation of the Ismaelites to capture Constantinople
07Seb1    49:1|shall now speak briefly about the Armenian Catholicos Nersēs, for he
07Seb1    49:1|by origin from Tayk’, from the village called Ishkhan. He was
07Seb1    49:1|raised from his youth in the territory of the Greeks, had
07Seb1    49:1|youth in the territory of the Greeks, had studied the language
07Seb1    49:1|of the Greeks, had studied the language and literature of the
07Seb1    49:1|the language and literature of the Romans, and travelled through those
07Seb1    49:1|travelled through those lands with the army in a military capacity
07Seb1    49:1|capacity. He firmly agreed with the council of Chalcedon and the
07Seb1    49:1|the council of Chalcedon and the Tome of Leo
07Seb1    49:2|no one until he reached the episcopate in that land, from
07Seb1    49:2|which he was called to the throne of the Catholicosate. He
07Seb1    49:2|called to the throne of the Catholicosate. He was a man
07Seb1    49:2|and prayer. But he kept the bitter poison hidden in his
07Seb1    49:2|planned to convert Armenia to the council of Chalcedon
07Seb1    49:3|Constans came and stayed in the residence of the Catholicos, and
07Seb1    49:3|stayed in the residence of the Catholicos, and the council of
07Seb1    49:3|residence of the Catholicos, and the council of Chalcedon was proclaimed
07Seb1    49:3|of Chalcedon was proclaimed in the church of St. Gregory on
07Seb1    49:3|St. Gregory on a Sunday. The liturgy was celebrated in Greek
07Seb1    49:3|by a Roman priest; and the king, Catholicos, and all the
07Seb1    49:3|the king, Catholicos, and all the bishops took communion, some willingly
07Seb1    49:4|In this way the Catholicos perverted the true faith
07Seb1    49:4|this way the Catholicos perverted the true faith of St. Gregory
07Seb1    49:4|of St. Gregory which all the Catholicoi had preserved on a
07Seb1    49:4|on a solid foundation in the holy church from St. Gregory
07Seb1    49:4|down to today. He muddied the pure and clean and crystalline
07Seb1    49:4|clean and crystalline waters of the springs - which the Catholicos from
07Seb1    49:4|waters of the springs - which the Catholicos from early on had
07Seb1    49:5|He betrayed one by one the bishops, and demoralized them through
07Seb1    49:5|death they all carried out the orders to communicate; especially because
07Seb1    49:5|orders to communicate; especially because the blessed ones who were more
07Seb1    49:6|certain bishop in front of the king and had to keep
07Seb1    49:6|For he (Nersēs) and all the bishops had previously composed (a
07Seb1    49:6|a declaration); he had anathematized the council of Chalcedon and the
07Seb1    49:6|the council of Chalcedon and the Tome of Leo, and had
07Seb1    49:6|and had refused communion with the Romans. The Catholicos had sealed
07Seb1    49:6|refused communion with the Romans. The Catholicos had sealed it with
07Seb1    49:6|with his ring and with the rings of all the bishops
07Seb1    49:6|with the rings of all the bishops and greatest princes; and
07Seb1    49:6|to him to preserve in the church
07Seb1    49:7|But when the liturgy was offered and all
07Seb1    49:7|liturgy was offered and all the bishops had communicated, that bishop
07Seb1    49:7|communicate, but he descended from the bema and hid himself in
07Seb1    49:7|bema and hid himself in the crowd
07Seb1    49:8|When they had finished the act of communion and the
07Seb1    49:8|the act of communion and the king had entered his chamber
07Seb1    49:8|king had entered his chamber, the Catholicos and the Roman priests
07Seb1    49:8|his chamber, the Catholicos and the Roman priests came forward and
07Seb1    49:8|you unworthy, went down from the bema, and hid in the
07Seb1    49:8|the bema, and hid in the crowd.’
07Seb1    49:9|The king was troubled and ordered
07Seb1    49:10|The king addressed him: ’Are you
07Seb1    49:10|’Are you a priest?’ The bishop note: ’If God wills
07Seb1    49:10|wills and your majesty.’ The king note: ’What are you
07Seb1    49:11|The bishop note: ’I am a
07Seb1    49:11|enjoy (communion) with Christ from the altar and his hands.’
07Seb1    49:11|altar and his hands.’ The king note: ’Enough of that
07Seb1    49:11|of Armenia, or not?’ 11 The bishop note: ’In the same
07Seb1    49:11|’ 11 The bishop note: ’In the same way as St Gregory
07Seb1    49:11|way as St Gregory.’ The king note: ’Do you recognize
07Seb1    49:11|He note: ’Yes.’ The king note: ’Do you communicate
07Seb1    49:11|’As with St. Gregory.’ The king note: ’Then why did
07Seb1    49:12|to see you painted on the walls, trembling possessed us - let
07Seb1    49:13|and summoned to it all the bishops. He had a document
07Seb1    49:13|had a document composed concerning the faith, and sealed it with
07Seb1    49:13|with ours, and then with the rings of all the princes
07Seb1    49:13|with the rings of all the princes. That document is now
07Seb1    49:14|When the king realized his (Nersēs’) deceit
07Seb1    49:14|in his own tongue. Then the king ordered (the bishop) to
07Seb1    49:14|tongue. Then the king ordered (the bishop) to communicate with the
07Seb1    49:14|the bishop) to communicate with the Catholicos. When the bishop had
07Seb1    49:14|communicate with the Catholicos. When the bishop had carried out the
07Seb1    49:14|the bishop had carried out the king’s orders, he note: ’May
07Seb1    49:15|The king blessed the bishop and
07Seb1    49:15|The king blessed the bishop and note: ’May God
07Seb1    49:15|bless you. You acted in the way that befits your wisdom
07Seb1    49:16|With extreme urgency the king was pressed to come
07Seb1    49:16|Morianos prince of Armenia with the Armenian army in their territory
07Seb1    49:17|When king Constans left Dvin the Catholicos departed with him. Then
07Seb1    49:17|to his own position. For the prince of Ṙshtunik’ and the
07Seb1    49:17|the prince of Ṙshtunik’ and the other princes with him had
07Seb1    49:18|remained in his lair on the island of Ałt’amar, he and
07Seb1    49:18|in-law Hamazasp, lord of the Mamikoneank’. He requested for himself
07Seb1    49:18|requested for himself troops from the Ismaelites, and [7,000] men came to
07Seb1    49:19|When the days of winter had passed
07Seb1    49:19|and it was near to the great Easter, the Romans fled
07Seb1    49:19|near to the great Easter, the Romans fled and entered Tayk’
07Seb1    49:19|in their flight close to the seashore. They ravaged all the
07Seb1    49:19|the seashore. They ravaged all the land, captured the city of
07Seb1    49:19|ravaged all the land, captured the city of Trebizond, and took
07Seb1    49:20|After this T’ēodoros, the lord of Ṙshtunik’, went to
07Seb1    49:20|of Ṙshtunik’, went to Muawiya the prince of Ismael in Damascus
07Seb1    49:20|visited him with grand presents. The prince of Ismael gave him
07Seb1    49:20|own pattern. He gave him the rank of prince of Armenia
07Seb1    49:20|and Siwnik’, as far as the Caucasus mountain and the Pass
07Seb1    49:20|as the Caucasus mountain and the Pass of Chor. Then he
07Seb1    49:21|In the [11th] year of Constans the treaty
07Seb1    49:21|In the [11th] year of Constans the treaty between Constans and Muawiya
07Seb1    49:21|prince of Ismael, was broken. The king of Ismael ordered all
07Seb1    49:21|his troops to assemble in the west and to wage war
07Seb1    49:21|and to wage war against the Roman empire, so that they
07Seb1    50:0|Letter of the king of Ismael to Constans
07Seb1    50:0|Ismael to Constans, king of the Greeks. Muawiya comes to Chalcedon
07Seb1    50:0|A tempest destroys and scatters the fleet of the Ismaelites; the
07Seb1    50:0|and scatters the fleet of the Ismaelites; the Ismaelite army abandons
07Seb1    50:0|the fleet of the Ismaelites; the Ismaelite army abandons Chalcedon. Another
07Seb1    50:0|repelled by a winter storm. The princes of Armenia unite and
07Seb1    50:0|Armenia among themselves. Distress of the people
07Seb1    50:1|that Jesus and turn to the great God whom I worship
07Seb1    50:1|great God whom I worship, the God of our father Abraham
07Seb1    50:2|Dismiss from your presence the multitude of your troops to
07Seb1    50:2|shall make an inventory of the treasures and order them to
07Seb1    50:3|unable to save himself from the Jews, how can he save
07Seb1    50:4|All the troops who were in the
07Seb1    50:4|the troops who were in the east assembled: from Persia, Khuzhastan
07Seb1    50:4|assembled: from Persia, Khuzhastan, from the region of India, Aruastan, and
07Seb1    50:4|of India, Aruastan, and from the region of Egypt (they came
07Seb1    50:4|Egypt (they came) to Muawiya, the prince of the army who
07Seb1    50:4|to Muawiya, the prince of the army who resided in Damascus
07Seb1    50:4|in Alexandria and in all the coastal cities. They filled the
07Seb1    50:4|the coastal cities. They filled the ships with arms and artillery
07Seb1    50:5|only) a few men for the sake of speed, [100] men for
07Seb1    50:5|dart to and fro over the waves of the sea around
07Seb1    50:5|fro over the waves of the sea around the very large
07Seb1    50:5|waves of the sea around the very large ships. These he
07Seb1    50:5|ships. These he sent over the sea, while he himself took
07Seb1    50:6|When he penetrated the whole land, all the inhabitants
07Seb1    50:6|penetrated the whole land, all the inhabitants of the country submitted
07Seb1    50:6|land, all the inhabitants of the country submitted to him, those
07Seb1    50:6|submitted to him, those on the coast and in the mountains
07Seb1    50:6|on the coast and in the mountains and on the plains
07Seb1    50:6|in the mountains and on the plains. On the other hand
07Seb1    50:6|and on the plains. On the other hand, the host of
07Seb1    50:6|plains. On the other hand, the host of the Roman army
07Seb1    50:6|other hand, the host of the Roman army entered Constantinople to
07Seb1    50:6|army entered Constantinople to guard the city. The destroyer reached Chalcedon
07Seb1    50:6|Constantinople to guard the city. The destroyer reached Chalcedon in the
07Seb1    50:6|The destroyer reached Chalcedon in the [13th] year of Constans
07Seb1    50:7|He kept the many light ships ready at
07Seb1    50:7|many light ships ready at the seashore, so that when the
07Seb1    50:7|the seashore, so that when the very heavy ships might arrive
07Seb1    50:7|their support. And he had the letter of their king taken
07Seb1    50:7|of their king taken into the city to Constans
07Seb1    50:8|The king received the letter, went
07Seb1    50:8|The king received the letter, went into the house
07Seb1    50:8|received the letter, went into the house of God, fell on
07Seb1    50:8|face and note: ’See, Lord, the insults which these Hagarenes have
07Seb1    50:9|raised on high over all the earth.” ’He lifted the crown
07Seb1    50:9|all the earth.” ’He lifted the crown from his head, stripped
07Seb1    50:9|be proclaimed in Constantinople in the manner of Nineveh
07Seb1    50:10|Behold the great ships arrived at Chalcedon
07Seb1    50:10|Chalcedon from Alexandria with all the small ships and all their
07Seb1    50:10|they had stowed on board the ships mangonels, and machines to
07Seb1    50:10|so that when they reached the wall of the city they
07Seb1    50:10|they reached the wall of the city they might easily descend
07Seb1    50:10|they might easily descend onto the wall from the top of
07Seb1    50:10|descend onto the wall from the top of towers, and break
07Seb1    50:10|of towers, and break into the city. He ordered the ships
07Seb1    50:10|into the city. He ordered the ships to be deployed in
07Seb1    50:10|in lines and to attack the city
07Seb1    50:11|about two stades’ distance from the dry land, then one could
07Seb1    50:11|land, then one could see the awesome power of the Lord
07Seb1    50:11|see the awesome power of the Lord. For the Lord looked
07Seb1    50:11|power of the Lord. For the Lord looked down from heaven
07Seb1    50:11|looked down from heaven with the violence of a fierce wind
07Seb1    50:11|storm, a great tempest, and the sea was stirred up from
07Seb1    50:11|sea was stirred up from the depths below. Its waves piled
07Seb1    50:11|waves piled up high like the summits of very high mountains
07Seb1    50:11|of very high mountains, and the wind whirled around over them
07Seb1    50:11|it crashed and roared like the clouds, and there were gurglings
07Seb1    50:11|and there were gurglings from the depths
07Seb1    50:12|The towers collapsed, the machines were
07Seb1    50:12|The towers collapsed, the machines were destroyed, the ships
07Seb1    50:12|collapsed, the machines were destroyed, the ships broke up, and the
07Seb1    50:12|the ships broke up, and the host of soldiers were drowned
07Seb1    50:12|of soldiers were drowned in the depths of the sea. The
07Seb1    50:12|drowned in the depths of the sea. The survivors were dispersed
07Seb1    50:12|the depths of the sea. The survivors were dispersed on planks
07Seb1    50:12|were dispersed on planks over the waves of the sea. Cast
07Seb1    50:12|planks over the waves of the sea. Cast hither and thither
07Seb1    50:12|Cast hither and thither in the tossing of the waves, they
07Seb1    50:12|thither in the tossing of the waves, they perished; for the
07Seb1    50:12|the waves, they perished; for the sea opened its mouth and
07Seb1    50:13|his upraised arm God saved the city through the prayers of
07Seb1    50:13|God saved the city through the prayers of the pious king
07Seb1    50:13|city through the prayers of the pious king Constans. For six
07Seb1    50:13|king Constans. For six days the violence of the wind and
07Seb1    50:13|six days the violence of the wind and the turbulence of
07Seb1    50:13|violence of the wind and the turbulence of the sea did
07Seb1    50:13|wind and the turbulence of the sea did not cease
07Seb1    50:14|When the Ismaelites saw the fearsome hand
07Seb1    50:14|When the Ismaelites saw the fearsome hand of the Lord
07Seb1    50:14|saw the fearsome hand of the Lord, their hearts broke. Leaving
07Seb1    50:14|went to their own land. The other army, which was quartered
07Seb1    50:14|was quartered in Cappadocia, attacked the Greek army. But the Greeks
07Seb1    50:14|attacked the Greek army. But the Greeks defeated them, and it
07Seb1    50:15|After the autumn had passed and winter
07Seb1    50:15|passed and winter was approaching, the army of Ismael came and
07Seb1    50:15|planning to put Iberia to the sword. It parleyed with them
07Seb1    50:16|oppose them in battle. So, the Ismaelites moved against them in
07Seb1    50:18|Now the Armenian princes, from both Greek
07Seb1    50:18|Hamazasp and Musheł, and all the others, came together at one
07Seb1    50:18|they should pass in peace the days of winter, so that
07Seb1    50:18|so that they might safeguard the peasants
07Seb1    50:19|For the lord of Ṙshtunik’ had fallen
07Seb1    50:19|fallen ill and withdrawn to the island of Ałt’amar. He was
07Seb1    50:19|form any plans. They divided the land according to the number
07Seb1    50:19|divided the land according to the number of each one’s cavalry
07Seb1    50:20|Here one could see the anguished affliction like that of
07Seb1    50:20|anguished affliction like that of the sick when illness seizes them
07Seb1    50:20|for flight or refuge for the populace, nor mercy from above
07Seb1    50:20|if one might fall into the sea and be unable to
07Seb1    50:21|Now when the lord of Ṙshtunik’ saw this
07Seb1    50:21|requested for himself troops from the Ismaelites in order to strike
07Seb1    50:21|Ismaelites in order to strike the Armenian (troops) and expel them
07Seb1    50:21|expel them, and to put the Iberians to the sword
07Seb1    50:21|to put the Iberians to the sword
07Seb1    51:0|Rebellion of the Medes from the Ismaelites. Collapse
07Seb1    51:0|Rebellion of the Medes from the Ismaelites. Collapse of the power
07Seb1    51:0|from the Ismaelites. Collapse of the power of the Ismaelites beyond
07Seb1    51:0|Collapse of the power of the Ismaelites beyond the Chor Pass
07Seb1    51:0|power of the Ismaelites beyond the Chor Pass, and flight of
07Seb1    51:0|Chor Pass, and flight of the survivors across the difficult (terrain
07Seb1    51:0|flight of the survivors across the difficult (terrain) of the Caucasus
07Seb1    51:0|across the difficult (terrain) of the Caucasus mountain
07Seb1    51:1|In that year the Medes rebelled from submission to
07Seb1    51:1|submission to Ismael and killed the chief of the tax-collectors
07Seb1    51:1|and killed the chief of the tax-collectors of the king
07Seb1    51:1|of the tax-collectors of the king of Ismael. They made
07Seb1    51:1|made their refuge and retreat the fastnesses of the land of
07Seb1    51:1|and retreat the fastnesses of the land of Media, the deep
07Seb1    51:1|of the land of Media, the deep forested valleys, the precipices
07Seb1    51:1|Media, the deep forested valleys, the precipices, the rocks, the rugged
07Seb1    51:1|deep forested valleys, the precipices, the rocks, the rugged, difficult terrain
07Seb1    51:1|valleys, the precipices, the rocks, the rugged, difficult terrain along the
07Seb1    51:1|the rugged, difficult terrain along the river Gaz and the mountain
07Seb1    51:1|along the river Gaz and the mountain range of Media, and
07Seb1    51:1|mountain range of Media, and the strength of those active and
07Seb1    51:2|cruel and oppressive subjection and the burden of the tax imposed
07Seb1    51:2|subjection and the burden of the tax imposed on them. For
07Seb1    51:2|one man, and they abolished the cavalry and the office of
07Seb1    51:2|they abolished the cavalry and the office of prince of the
07Seb1    51:2|the office of prince of the country
07Seb1    51:3|they weighed their situation in the balance to attain one of
07Seb1    51:3|They began to bring together the surviving militia and to organize
07Seb1    51:3|and to organize battalions, in the hope that they might be
07Seb1    51:3|be able to escape from the teeth of the dragon and
07Seb1    51:3|escape from the teeth of the dragon and from the cruel
07Seb1    51:3|of the dragon and from the cruel beast
07Seb1    51:4|The host of the army of
07Seb1    51:4|The host of the army of Ismael saw that
07Seb1    51:4|enterprise was not succeeding in the difficult mountains of Media, because
07Seb1    51:4|difficult mountains of Media, because the Ket’rus and Scythians, who are
07Seb1    51:4|Ket’rus and Scythians, who are the Gełk’ and Delumk’, had not
07Seb1    51:4|submitted to them, with all the multitude of the mountain dwellers
07Seb1    51:4|with all the multitude of the mountain dwellers
07Seb1    51:5|Many had perished in the rough terrain and deep valleys
07Seb1    51:5|been wounded by arrows in the impenetrable fens by the valiant
07Seb1    51:5|in the impenetrable fens by the valiant and brave warriors. So
07Seb1    51:5|those regions and made for the north, towards the people by
07Seb1    51:5|made for the north, towards the people by the Caspian Gates
07Seb1    51:5|north, towards the people by the Caspian Gates
07Seb1    51:6|They reached the Pass of Chor, and crossing
07Seb1    51:6|of Chor, and crossing within the pass, they ravaged all the
07Seb1    51:6|the pass, they ravaged all the country along the foot of
07Seb1    51:6|ravaged all the country along the foot of the mountain. There
07Seb1    51:6|country along the foot of the mountain. There came out against
07Seb1    51:6|them a small army (from the place) which they call the
07Seb1    51:6|the place) which they call the Gate of the Huns - for
07Seb1    51:6|they call the Gate of the Huns - for they were the
07Seb1    51:6|the Huns - for they were the guards of that place - and
07Seb1    51:7|There came another army from the territory of the T’etalk’. They
07Seb1    51:7|army from the territory of the T’etalk’. They joined battle with
07Seb1    51:7|with a great shock, and the Ismaelite army suffered defeat from
07Seb1    51:7|Ismaelite army suffered defeat from the army of the T’etalk’. They
07Seb1    51:7|defeat from the army of the T’etalk’. They smote them and
07Seb1    51:7|them and put them to the sword
07Seb1    51:8|The fleeing survivors were unable to
07Seb1    51:8|were unable to escape through the pass, because another army of
07Seb1    51:8|them. So, they made for the mountain, for the difficult terrain
07Seb1    51:8|made for the mountain, for the difficult terrain of the Caucasus
07Seb1    51:8|for the difficult terrain of the Caucasus mountain. With the greatest
07Seb1    51:8|of the Caucasus mountain. With the greatest difficulty they came out
07Seb1    51:8|difficulty they came out through the ridges of the mountain. Only
07Seb1    51:8|out through the ridges of the mountain. Only a few, escaping
07Seb1    51:8|Only a few, escaping by the skin of their teeth, naked
07Seb1    51:8|on foot and wounded, reached the area of Ctesiphon, their own
07Seb1    52:0|Musheł Mamikonean submits to the Ismaelites. T’ēodoros Ṙshtuni and other
07Seb1    52:0|and other princes submit to the Ismaelites. Battle between Greeks and
07Seb1    52:0|at Nakhchawan, and destruction of the Greeks. Capture of Karin; ravaging
07Seb1    52:0|Capture of Karin; ravaging of the lands of Armenia, Ałuank’, and
07Seb1    52:0|Armenia, Ałuank’, and Siwnik’ by the Ismaelites, and the giving of
07Seb1    52:0|Siwnik’ by the Ismaelites, and the giving of hostages. Death of
07Seb1    52:0|is appointed prince of Armenia. The Catholicos Nersēs returns to the
07Seb1    52:0|The Catholicos Nersēs returns to the throne of the Catholicosate and
07Seb1    52:0|returns to the throne of the Catholicosate and completes the construction
07Seb1    52:0|of the Catholicosate and completes the construction of the church of
07Seb1    52:0|and completes the construction of the church of Zuart’nots’
07Seb1    52:1|The Armenians rebel from the Ismaelites
07Seb1    52:1|The Armenians rebel from the Ismaelites; slaughter of the hostages
07Seb1    52:1|from the Ismaelites; slaughter of the hostages. Musheł Mamikonean abandons his
07Seb1    52:1|Mamikonean abandons his submission to the Ismaelites and is summoned to
07Seb1    52:1|Ismaelites and is summoned to the palace. Disturbance among the Ismaelite
07Seb1    52:1|to the palace. Disturbance among the Ismaelite army; their division into
07Seb1    52:1|four parts and mutual slaughter. The victory of Muawiya over his
07Seb1    52:2|Then Musheł, lord of the Mamikonean’, rebelled from the Greeks
07Seb1    52:2|of the Mamikonean’, rebelled from the Greeks and submitted to Ismael
07Seb1    52:2|and submitted to Ismael. In the same year the army of
07Seb1    52:2|Ismael. In the same year the army of Ismael that was
07Seb1    52:2|in Armenia took control of the whole land from end to
07Seb1    52:2|lord of Ṙshtunik’, and all the princes of the country submitted
07Seb1    52:2|and all the princes of the country submitted in unison, and
07Seb1    52:3|In that year through the envy of his brother the
07Seb1    52:3|the envy of his brother the blessed and pious Artavazd Dimak’sean
07Seb1    52:3|betrayed and handed over to the merciless executioner, the general called
07Seb1    52:3|over to the merciless executioner, the general called Habib who resided
07Seb1    52:4|It was the days of piercing winter cold
07Seb1    52:4|of piercing winter cold, and the Greeks were pressing hard on
07Seb1    52:4|pressing hard on them. From the cold they could not come
07Seb1    52:4|them battle, but unexpectedly crossed the river and went and fortified
07Seb1    52:4|fortified themselves in Zarehawan. When the Greeks saw that, they paid
07Seb1    52:4|attention to them, but sacked the fortress of Dvin and went
07Seb1    52:4|on to Nakhchawan. They attacked the fortress in order to pillage
07Seb1    52:4|order to pillage it too. The general of the Greek army
07Seb1    52:4|it too. The general of the Greek army was a certain
07Seb1    52:5|Now when the springtime arrived, he made preparations
07Seb1    52:5|made preparations for battle with the army of Ismael. Mawrianos obstinately
07Seb1    52:5|to finish his own undertaking. The Arabs attacked the Greeks who
07Seb1    52:5|own undertaking. The Arabs attacked the Greeks who were assaulting the
07Seb1    52:5|the Greeks who were assaulting the fortress of Nakhchawan. They defeated
07Seb1    52:5|defeated them, slew them with the sword, and put the survivors
07Seb1    52:5|with the sword, and put the survivors to flight
07Seb1    52:6|took refuge in Iberia. Then the army of Ismael turned back
07Seb1    52:6|turned back from them, besieged the city of Karin, and attacked
07Seb1    52:6|Karin, and attacked its (inhabitants). The latter, unable to offer military
07Seb1    52:6|to offer military resistance, opened the gates of the city and
07Seb1    52:6|resistance, opened the gates of the city and submitted
07Seb1    52:7|Having entered the city, they collected gold and
07Seb1    52:7|gold and silver and all the large amount of the city’s
07Seb1    52:7|all the large amount of the city’s wealth. They ravaged all
07Seb1    52:7|city’s wealth. They ravaged all the land of Armenia, Ałuank’, and
07Seb1    52:7|and Siwnik’, and stripped all the churches. They seized as hostages
07Seb1    52:7|churches. They seized as hostages the leading princes of the country
07Seb1    52:7|hostages the leading princes of the country, and the wives, sons
07Seb1    52:7|princes of the country, and the wives, sons, and daughters of
07Seb1    52:8|own province and buried in the tomb of his fathers
07Seb1    52:9|Hamazasp, lord of the Mamikoneank’, son of Dawit’, held
07Seb1    52:9|Mamikoneank’, son of Dawit’, held the position of prince of Armenia
07Seb1    52:9|not trained and experienced in the details of military skill in
07Seb1    52:9|details of military skill in the fashion of his ancestral family
07Seb1    52:9|engaged in combat or seen the faces of the enemy
07Seb1    52:9|or seen the faces of the enemy
07Seb1    52:10|began to be zealous for the valiant character of his ancestral
07Seb1    52:10|of bravery in accordance with the abilities of his ancestors, seeking
07Seb1    52:11|Then the Armenian Catholicos Nersēs departed with
07Seb1    52:11|Armenian Catholicos Nersēs departed with the king, as I said above
07Seb1    52:11|and stayed in Tayk’ until the lord of Ṙshtunik’ died and
07Seb1    52:11|lord of Ṙshtunik’ died and the Arab invasion had come to
07Seb1    52:11|to an end. Then after the sixth year of expulsion he
07Seb1    52:11|position and was reestablished on the throne of the Catholicosate. He
07Seb1    52:11|reestablished on the throne of the Catholicosate. He hastened to complete
07Seb1    52:11|Catholicosate. He hastened to complete the building of the church which
07Seb1    52:11|to complete the building of the church which he had constructed
07Seb1    52:11|which he had constructed on the road to the city of
07Seb1    52:11|constructed on the road to the city of Vałarshapat
07Seb1    52:12|In the same year the Armenians abandoned
07Seb1    52:12|In the same year the Armenians abandoned their submission to
07Seb1    52:12|Armenians abandoned their submission to the Ismaelites and turned their allegiance
07Seb1    52:12|and turned their allegiance to the king of the Greeks. King
07Seb1    52:12|allegiance to the king of the Greeks. King Constans made Hamazasp
07Seb1    52:12|Constans made Hamazasp, lord of the Mamikoneank’ curopalates, and gave him
07Seb1    52:12|gave him silver cushions and the rank of prince of Armenia
07Seb1    52:12|of prince of Armenia. To the other princes (he gave) honours
07Seb1    52:12|gave) honours, and treasures to the soldiers
07Seb1    52:13|Then when the king of Ismael saw that
07Seb1    52:13|king of Ismael saw that the Armenians had withdrawn from submission
07Seb1    52:13|to them, they put to the sword all the hostages whom
07Seb1    52:13|put to the sword all the hostages whom they had brought
07Seb1    52:14|But Musheł, lord of the Mamikoneank’, because he had four
07Seb1    52:14|he had four sons among the hostages with the Ismaelites, was
07Seb1    52:14|sons among the hostages with the Ismaelites, was therefore unable to
07Seb1    52:14|Hamazasp had a brother among the hostages. So (the Ismaelites) requested
07Seb1    52:14|brother among the hostages. So (the Ismaelites) requested him and still
07Seb1    52:14|and still others from among the princes (to go) to them
07Seb1    52:15|through precipitate negotiations submitted to the king of the Greeks in
07Seb1    52:15|submitted to the king of the Greeks in unison with the
07Seb1    52:15|the Greeks in unison with the prince and the army of
07Seb1    52:15|unison with the prince and the army of Ałuank’ and the
07Seb1    52:15|the army of Ałuank’ and the princes of Siwnik’ with their
07Seb1    52:15|had previously been included in the census of Atrpatakan, until the
07Seb1    52:15|the census of Atrpatakan, until the kingdom of the Persians had
07Seb1    52:15|Atrpatakan, until the kingdom of the Persians had been destroyed and
07Seb1    52:15|Persians had been destroyed and the Ismaelites ruled. These were then
07Seb1    52:16|prisoner Musheł and others of the princes who were with him
07Seb1    52:16|princes who were with him. The king ordered them to release
07Seb1    52:16|king ordered them to release the other princes those who had
07Seb1    52:17|God sent a disturbance amongst the armies of the sons of
07Seb1    52:17|disturbance amongst the armies of the sons of Ismael, and their
07Seb1    52:17|was composed of) those in the direction of India; one part
07Seb1    52:17|those who occupied Asorestan and the north; one part, those in
07Seb1    52:17|those in Egypt and in the regions of the T’etalk’; one
07Seb1    52:17|and in the regions of the T’etalk’; one part in the
07Seb1    52:17|the T’etalk’; one part in the territory of the Arabs and
07Seb1    52:17|part in the territory of the Arabs and the place called
07Seb1    52:17|territory of the Arabs and the place called Askarawn
07Seb1    52:18|each other with enormous slaughter. The army in Egypt and that
07Seb1    52:18|in Egypt and that in the area of the Arabs united
07Seb1    52:18|that in the area of the Arabs united; they killed their
07Seb1    52:18|they killed their king, plundered the multitude of treasures, and installed
07Seb1    52:19|That prince who was in the region of Asorestan, their prince
07Seb1    52:19|their prince called Muawiya, was the second after their king. When
07Seb1    52:19|went himself as well into the desert, slew that other king
07Seb1    52:19|had installed, waged war with the army in the region of
07Seb1    52:19|war with the army in the region of the Arabs, and
07Seb1    52:19|army in the region of the Arabs, and inflicted great slaughter
07Seb1    52:20|But the army which was in Egypt
07Seb1    52:20|was in Egypt united with the king of the Greeks, made
07Seb1    52:20|united with the king of the Greeks, made a treaty, and
07Seb1    52:20|a treaty, and joined him. The host of troops, about [15,000], believed
07Seb1    52:20|in Christ and were baptized. The blood of the slaughter of
07Seb1    52:20|were baptized. The blood of the slaughter of immense multitudes flowed
07Seb1    52:20|immense multitudes flowed thickly among the armies of Ismael. Warfare afflicted
07Seb1    52:21|were unable to refrain for the least moment from the sword
07Seb1    52:21|for the least moment from the sword and captivity and fierce
07Seb1    52:21|to himself, he rules over the possessions of the sons of
07Seb1    52:21|rules over the possessions of the sons of Ismael and makes
07Seb1    52:22|tale I may have arranged the details of this history in
07Seb1    52:22|this history in accordance with the unintelligent thought of my own
07Seb1    52:22|and not in accordance with the worthy grace of knowledge, nonetheless
07Seb1    52:22|of knowledge, nonetheless, looking to the ranks of those who love
07Seb1    52:22|shall confirm (my account) through the prophetic statement spoken at the
07Seb1    52:22|the prophetic statement spoken at the Lord’s command
07Seb1    52:23|will be fulfilled according to the Lord’s word: ’Heaven and earth
07Seb1    52:23|burn down and descend to the lowest hell.’
07Seb1    52:24|will be consumed by fire; the foundations of their mountains will
07Seb1    52:24|into flames,’ that is, the tyrannies of their great princes
07Seb1    52:24|just as arrows fly from the breast of a powerful man
07Seb1    52:24|a fully-extended bow to the target, so too did these
07Seb1    52:24|too did these (speed) from the desert of Sin, who over
07Seb1    52:24|desert of Sin, who over the whole earth exterminated through famine
07Seb1    52:25|He clearly indicates that the fire was kindled in the
07Seb1    52:25|the fire was kindled in the desert, by saying: ’You shall
07Seb1    52:25|shall send nooses upon them, the wild beasts of the desert
07Seb1    52:25|them, the wild beasts of the desert, who will drag them
07Seb1    52:25|them hither and thither across the earth.’ Concerning this the
07Seb1    52:25|the earth.’ Concerning this the prophet Daniel cried out: ’The
07Seb1    52:25|the prophet Daniel cried out: ’The fourth wild beast, fearsome and
07Seb1    52:25|and tore in pieces, and the remnants it trampled underfoot,’
07Seb1    52:26|Then at the end of his account he
07Seb1    52:26|of his account he says: ’The day of their destruction is
07Seb1    52:26|of their destruction is close; the Lord has arrived upon them
08Ghev1    1:0|Amir al-Mu’mnin Commander of the Faithful. Muhammad (Mahmet) [ca. 570-632] died after
08Ghev1    1:0|power for twenty years. In the eleventh year of the reign
08Ghev1    1:0|In the eleventh year of the reign of the pious, God
08Ghev1    1:0|year of the reign of the pious, God-pleasing Emperor Heraclius
08Ghev1    1:0|eight years. As long as the God-crowned Heraclius was living
08Ghev1    1:0|God-crowned Heraclius was living, the Arabs did not dare to
08Ghev1    1:0|terrified them. Thus Heraclius held the rule of Judaea and Asorestan
08Ghev1    1:0|of Judaea and Asorestan until the end of his life
08Ghev1    1:1|rule in his father’s stead, the Lord awakened the spirits of
08Ghev1    1:1|father’s stead, the Lord awakened the spirits of malevolent men so
08Ghev1    1:1|men so that through them the blood of Christians would be
08Ghev1    1:1|because we had sinned before the Lord God
08Ghev1    1:2|The Arabs began to form brigades
08Ghev1    1:2|and Asorestan, having for support the command of their law-giver
08Ghev1    1:2|of darnel, toGo against the countries and put them under
08Ghev1    1:2|them under your rule, for the plenty of the world has
08Ghev1    1:2|rule, for the plenty of the world has been given to
08Ghev1    1:2|us for our enjoyment. Eat the meat of the select ones
08Ghev1    1:2|enjoyment. Eat the meat of the select ones of the countries
08Ghev1    1:2|of the select ones of the countries, and drink the blood
08Ghev1    1:2|of the countries, and drink the blood of the mighty
08Ghev1    1:2|and drink the blood of the mighty
08Ghev1    1:3|The Jews were their supporters and
08Ghev1    1:3|and leaders, having gone to the camp at Madiam and told
08Ghev1    1:3|that He would deliver up the inhabitants of the world in
08Ghev1    1:3|deliver up the inhabitants of the world in service (to him
08Ghev1    1:3|his heirs and sons of the patriarch. Because of our wickedness
08Ghev1    1:3|disgusted with us and lifted the scepter of kingship from us
08Ghev1    1:3|from us, subjecting us to the servitude of slavery. But you
08Ghev1    1:3|of Abraham and sons of the patriarch
08Ghev1    1:4|save us from service to the emperor of the Byzantines, and
08Ghev1    1:4|service to the emperor of the Byzantines, and together we shall
08Ghev1    1:4|we shall hold our realm.” The Arabs were encouraged further hearing
08Ghev1    1:5|News reached the emperor of the Byzantines, who
08Ghev1    1:5|News reached the emperor of the Byzantines, who wrote to the
08Ghev1    1:5|the Byzantines, who wrote to the general in Judaea, saying: “I
08Ghev1    1:5|saying: “I have heard that the Saracens have arisen and attacked
08Ghev1    1:6|raiding over our country, bringing the sword and death to it
08Ghev1    1:7|The general, upon receiving the imperial
08Ghev1    1:7|The general, upon receiving the imperial order, wrote to the
08Ghev1    1:7|the imperial order, wrote to the military commanders who were under
08Ghev1    1:8|mighty army which went before the marauder who had grown strong
08Ghev1    1:9|Now the two sides faced each other
08Ghev1    1:9|sides faced each other in the confines of the place called
08Ghev1    1:9|other in the confines of the place called the Rock of
08Ghev1    1:9|confines of the place called the Rock of Arabia. The Byzantines
08Ghev1    1:9|called the Rock of Arabia. The Byzantines saw the boundless host
08Ghev1    1:9|of Arabia. The Byzantines saw the boundless host of the Madiam
08Ghev1    1:9|saw the boundless host of the Madiam army, as numerous as
08Ghev1    1:10|Then the Byzantine troops displayed great ignorance
08Ghev1    1:10|great ignorance, for they put the army’s supplies out in the
08Ghev1    1:10|the army’s supplies out in the open at a great distance
08Ghev1    1:10|And, leaving their horses at the camp, they went forth to
08Ghev1    1:10|war on foot, armored, against the Arabs. Exhausted from the sun’s
08Ghev1    1:10|against the Arabs. Exhausted from the sun’s heat, the hot rocks
08Ghev1    1:10|Exhausted from the sun’s heat, the hot rocks and sand, and
08Ghev1    1:10|rocks and sand, and from the weight of their weapons, they
08Ghev1    1:10|their weapons, they fell upon the enemy
08Ghev1    1:11|The Arabs, who had rested themselves
08Ghev1    1:11|attacked, delivering many blows to the Byzantine troops and putting the
08Ghev1    1:11|the Byzantine troops and putting the rest to flight, pursuing them
08Ghev1    1:11|to flight, pursuing them to the Byzantine camp, and generally killing
08Ghev1    1:11|killing many of them. Then the Ishmaelites, having loaded up with
08Ghev1    1:12|over Judaea and Asorestan, putting the land and country of the
08Ghev1    1:12|the land and country of the blessed city of Jerusalem under
08Ghev1    1:12|Asorik’ ceased paying taxes to the emperor of Byzantium, since the
08Ghev1    1:12|the emperor of Byzantium, since the army of the Byzantines was
08Ghev1    1:12|Byzantium, since the army of the Byzantines was unable to resist
08Ghev1    1:12|Byzantines was unable to resist the Ishmaelites. And so Ishmael came
08Ghev1    2:0|A year later the Arabs became insolent toward the
08Ghev1    2:0|the Arabs became insolent toward the shah of Iran. They assembled
08Ghev1    2:0|of troops and came against the shah of Iran whose name
08Ghev1    2:0|whose name was Yazdgird (Yazkert) [III, 632-651], the grandson of [II, 590, 591-628] Xosrov
08Ghev1    2:2|The Arabs struck the Iranian troops
08Ghev1    2:2|The Arabs struck the Iranian troops, destroying them with
08Ghev1    2:2|Iranian troops, destroying them with the sword, and they struck and
08Ghev1    2:2|and they struck and killed the shah. With that, the kingdom
08Ghev1    2:2|killed the shah. With that, the kingdom of the Iranians ended
08Ghev1    2:2|With that, the kingdom of the Iranians ended, having lasted [481] years
08Ghev1    2:3|The Ishmaelites pillaged the country and
08Ghev1    2:3|The Ishmaelites pillaged the country and the royal treasury
08Ghev1    2:3|Ishmaelites pillaged the country and the royal treasury and took the
08Ghev1    2:3|the royal treasury and took the spoil to their own land
08Ghev1    2:4|troops separated and started raiding the land of the Armenians from
08Ghev1    2:4|started raiding the land of the Armenians from the Iranian side
08Ghev1    2:4|land of the Armenians from the Iranian side, capturing the districts
08Ghev1    2:4|from the Iranian side, capturing the districts of Mark’ and Goght’n
08Ghev1    2:4|of Mark’ and Goght’n and the village dastakert of Naxjawan. Many
08Ghev1    2:4|Many men were killed by the sword; others, with women and
08Ghev1    2:4|made captives and taken across the Arax (Erasx) River at the
08Ghev1    2:4|the Arax (Erasx) River at the ford of Jugha
08Ghev1    2:5|The army then divided into two
08Ghev1    2:5|two parts, one part transporting the captives to their own land
08Ghev1    2:5|to their own land, and the other brigade raiding through the
08Ghev1    2:5|the other brigade raiding through the district of Artaz against the
08Ghev1    2:5|the district of Artaz against the Byzantine general named Procopius, who
08Ghev1    2:5|Procopius, who was encamped in the district of Kogovit, near the
08Ghev1    2:5|the district of Kogovit, near the borders of Bazudzor and Marduts’ayk’
08Ghev1    2:5|and Marduts’ayk’. Prince T’e’odoros of the R’shtunik’ clan alerted Procopius that
08Ghev1    2:5|alerted Procopius thattroops of the marauding Ishmaelites have arisen and
08Ghev1    2:6|Procopius, placing his faith in the multitude of his troops and
08Ghev1    2:6|not in God Who determines the outcome of the battle, wrote
08Ghev1    2:6|Who determines the outcome of the battle, wrote nothing in reply
08Ghev1    2:6|wrote nothing in reply to the prince of the Armenians
08Ghev1    2:6|reply to the prince of the Armenians
08Ghev1    2:7|R’shtunik’, who was embittered by the destruction of the land of
08Ghev1    2:7|embittered by the destruction of the land of the Armenians and
08Ghev1    2:7|destruction of the land of the Armenians and by the laziness
08Ghev1    2:7|of the Armenians and by the laziness of the general, impatiently
08Ghev1    2:7|and by the laziness of the general, impatiently wrote to Procopius
08Ghev1    2:7|General Procopius, getting angry at the prince who was in his
08Ghev1    2:7|was in his presence, threw the scepter he was holding in
08Ghev1    2:8|him, saddened, and immediately ordered the forces under his authority to
08Ghev1    2:8|toarm and go against the Ishmaelites
08Ghev1    2:9|The troops mounted their horses and
08Ghev1    2:9|named Eghbark’ where they held the summits of the gorges, waiting
08Ghev1    2:9|they held the summits of the gorges, waiting to ambush (the
08Ghev1    2:9|the gorges, waiting to ambush (the Arabs). They slew many of
08Ghev1    2:9|of them, took booty from the fallen, and went on to
08Ghev1    2:9|fallen, and went on to the district of Garhni, having separated
08Ghev1    2:9|of Garhni, having separated from the Byzantine general
08Ghev1    2:10|own troops to go against the enemy. The army of the
08Ghev1    2:10|to go against the enemy. The army of the Ishmaelites rushed
08Ghev1    2:10|the enemy. The army of the Ishmaelites rushed against them, destroying
08Ghev1    2:10|against them, destroying most of the Byzantines. The survivors took to
08Ghev1    2:10|destroying most of the Byzantines. The survivors took to flight and
08Ghev1    2:10|survivors took to flight and the Arabs pursued them to their
08Ghev1    2:11|Byzantine troops involved there, while the Ishmaelites had less than [10,000] men
08Ghev1    2:11|Ishmaelites had less than [10,000] men. The next day, gathering up the
08Ghev1    2:11|The next day, gathering up the spoil stored in the camp
08Ghev1    2:11|up the spoil stored in the camp, the Arab army turned
08Ghev1    2:11|spoil stored in the camp, the Arab army turned about and
08Ghev1    2:12|This occurred in the twenty-second year of Abu
08Ghev1    2:12|Bakr and ’Uthman and ’Umar, the Ishmaelite caliphs
08Ghev1    2:13|For the next three years they ceased
08Ghev1    2:13|years they ceased coming against the land of the Armenians. However
08Ghev1    2:13|coming against the land of the Armenians. However, in the twenty
08Ghev1    2:13|of the Armenians. However, in the twenty-sixth year of their
08Ghev1    2:13|rule, once again they attacked the land of the Armenians with
08Ghev1    2:13|they attacked the land of the Armenians with a very large
08Ghev1    3:0|In the second year of the Byzantine
08Ghev1    3:0|In the second year of the Byzantine emperor Constantine, who was
08Ghev1    3:0|news reached Prince T’e’odoros that the marauders had arisen and were
08Ghev1    3:0|arisen and were coming against the land
08Ghev1    3:1|get hold of gorges at the Dzora pass, but was unable
08Ghev1    3:1|get there in advance of the Arab army because the enemy
08Ghev1    3:1|of the Arab army because the enemy had attacked with the
08Ghev1    3:1|the enemy had attacked with the speed of winged snakes. Thus
08Ghev1    3:1|behind them and headed to the capital city of Dwin
08Ghev1    3:2|They found the city devoid of fighting men
08Ghev1    3:2|not soldiers. They came against the city and quickly took the
08Ghev1    3:2|the city and quickly took the fortress. They killed the men
08Ghev1    3:2|took the fortress. They killed the men they discovered and took
08Ghev1    3:2|discovered and took into captivity the women and children, some [35,000] souls
08Ghev1    3:3|lamenting in a worthy fashion the wretchedness of these disasters
08Ghev1    3:4|For they occurred everywhere. The holy churches, which the pagans
08Ghev1    3:4|everywhere. The holy churches, which the pagans were not worthy to
08Ghev1    3:4|apart, demolished, and trampled under the loathsome feet of the infidels
08Ghev1    3:4|under the loathsome feet of the infidels. Priests, deacons, and worshippers
08Ghev1    3:4|and worshippers were slaughtered by the insolent and merciless enemy. Delicate
08Ghev1    3:4|were whipped and dragged into the square crying out laments for
08Ghev1    3:4|square crying out laments for the fate that awaited them
08Ghev1    3:5|Similarly, the multitude of captives with their
08Ghev1    3:5|sons and daughters were in the same calamity, groaning and sighing
08Ghev1    3:5|who had been slain by the infidel’s sword, or the sons
08Ghev1    3:5|by the infidel’s sword, or the sons and daughters left alive
08Ghev1    3:5|taken, to be alienated from the faith of Christ and its
08Ghev1    3:6|were many weeping and mourning the pitiful sight of blood-spattered
08Ghev1    3:6|on top of one another, the survivors were not in a
08Ghev1    3:6|a condition to gather up the bodies and bury them
08Ghev1    3:7|appropriate to this situation is the prophet’s lament: “O God, the
08Ghev1    3:7|the prophet’s lament: “O God, the heathen have come into thy
08Ghev1    3:7|holy temple. They have given the bodies of thy servant to
08Ghev1    3:7|bodies of thy servant to the birds of the air for
08Ghev1    3:7|servant to the birds of the air for food, the flesh
08Ghev1    3:7|of the air for food, the flesh of thy saints to
08Ghev1    3:7|flesh of thy saints to the beasts of the earth. And
08Ghev1    3:7|saints to the beasts of the earth. And there was none
08Ghev1    3:9|When the troops of the Armenians with
08Ghev1    3:9|When the troops of the Armenians with the lords (naxarars
08Ghev1    3:9|troops of the Armenians with the lords (naxarars) and Prince (T’e’odoros
08Ghev1    3:9|and Prince (T’e’odoros R’shtuni) saw the ferocity of the marauders who
08Ghev1    3:9|R’shtuni) saw the ferocity of the marauders who had come against
08Ghev1    3:9|they were unable to attack the pillaging enemy. Even though they
08Ghev1    3:9|being led away into captivity, (the Armenian troops) were unable to
08Ghev1    3:10|The Hagarenes transported (the captives) to
08Ghev1    3:10|The Hagarenes transported (the captives) to the country of
08Ghev1    3:10|Hagarenes transported (the captives) to the country of Syria, and then
08Ghev1    3:10|then they ceased coming against the land of the Armenians for
08Ghev1    3:10|coming against the land of the Armenians for ten years
08Ghev1    3:11|However in the thirty-sixth year of their
08Ghev1    3:11|a force and again attacked the land of the Armenians. The
08Ghev1    3:11|again attacked the land of the Armenians. The leaders (of this
08Ghev1    3:11|the land of the Armenians. The leaders (of this expedition) were
08Ghev1    3:12|When they reached the borders of Armenia, they divided
08Ghev1    3:13|front went by way of the land of Vaspurakan, capturing towns
08Ghev1    3:13|and fortresses as far as the city of Naxjawan. Another front
08Ghev1    3:13|front went through Taro’n, and the third front reached Kogovit and
08Ghev1    3:13|front reached Kogovit and besieged the fortress of Artsap’. Locating an
08Ghev1    3:13|Artsap’. Locating an entrance to the fortress, they went in secretly
08Ghev1    3:13|secretly at night. They found the guards sleeping, and so they
08Ghev1    3:13|took that fortress. They bound the men they encountered there
08Ghev1    3:14|having abominably foul intercourse with the women. But all-seeing God
08Ghev1    3:14|seeing God took pity on the Armenians, not ignoring those who
08Ghev1    3:14|His Name. As retribution for the evils the Arabs had wrought
08Ghev1    3:14|As retribution for the evils the Arabs had wrought, He sent
08Ghev1    3:14|men and quickly went against the marauders who had arrived there
08Ghev1    3:14|had arrived there. Appearing at the fortress suddenly, T’e’odoros and his
08Ghev1    3:14|his troops killed some [3,000] of the enemy, freed the bound men
08Ghev1    3:14|some [3,000] of the enemy, freed the bound men, pursued the few
08Ghev1    3:14|freed the bound men, pursued the few survivors, and retrieved the
08Ghev1    3:14|the few survivors, and retrieved the captives. Then, collecting the enemy’s
08Ghev1    3:14|retrieved the captives. Then, collecting the enemy’s loot and booty, they
08Ghev1    3:15|for that other front of the army about which I narrated
08Ghev1    3:15|and captives and went to the land of Syria. After that
08Ghev1    3:16|evil deeds during their day, the princes of the IshmaelitesAbu
08Ghev1    3:16|their day, the princes of the IshmaelitesAbu Bakr, ’Uthman, and
08Ghev1    4:0|who lived in (Mu’awiya’s) time, the events that took place in
08Ghev1    4:0|events that took place in the land of the Armenians, and
08Ghev1    4:0|place in the land of the Armenians, and the deaths of
08Ghev1    4:0|land of the Armenians, and the deaths of the princes
08Ghev1    4:0|Armenians, and the deaths of the princes
08Ghev1    4:1|The caliph of the Tachiks (Arabs
08Ghev1    4:1|The caliph of the Tachiks (Arabs) began to assemble
08Ghev1    4:1|assemble troops to come against the land of the Armenians in
08Ghev1    4:1|come against the land of the Armenians in the first year
08Ghev1    4:1|land of the Armenians in the first year of (Mu’awiya’s) reign
08Ghev1    4:1|of (Mu’awiya’s) reign, which was the twenty-fifth year of the
08Ghev1    4:1|the twenty-fifth year of the reign of Emperor Constans [II, 641-668], the
08Ghev1    4:1|the reign of Emperor Constans [II, 641-668], the grandson of Heraclius
08Ghev1    4:2|reached Emperor Constans who ordered the general in the Cilician area
08Ghev1    4:2|who ordered the general in the Cilician area to go against
08Ghev1    4:3|from his authority because of the treachery he had worked against
08Ghev1    4:3|stead a certain Smbat from the Bagratid clan, sending him along
08Ghev1    4:4|T’e’odoros R’shtuni, who previously was the (presiding) prince, saying: “Arise and
08Ghev1    4:4|us to battle, bringing along the troops under your control.” However
08Ghev1    4:5|not accompany us to fight the marauder, on our return I
08Ghev1    4:5|your House, (removing it) from the (other) clans of our (empire
08Ghev1    4:5|allies, and to unite with the enemy
08Ghev1    4:6|Vard went to the general of the Byzantines and
08Ghev1    4:6|went to the general of the Byzantines and (together) they set
08Ghev1    4:6|set off for Syria, crossing the bridge on the Euphrates. T’e’odoros’
08Ghev1    4:6|Syria, crossing the bridge on the Euphrates. T’e’odoros’ son then went
08Ghev1    4:6|T’e’odoros’ son then went to the general and requested that he
08Ghev1    4:6|be appointed as guard over the pontoon bridge. (The general) ordered
08Ghev1    4:6|guard over the pontoon bridge. (The general) ordered that (Vard) guard
08Ghev1    4:6|general) ordered that (Vard) guard the front of the bridge
08Ghev1    4:6|Vard) guard the front of the bridge
08Ghev1    4:7|When the two sides clashed in battle
08Ghev1    4:7|sides clashed in battle and the wounded fell on both sides
08Ghev1    4:7|fell on both sides, again the Tachik fighters became strong, putting
08Ghev1    4:7|Tachik fighters became strong, putting the Byzantine troops to flight. This
08Ghev1    4:7|occurred on Holy Saturday, on the eve of Easter
08Ghev1    4:8|Once T’e’odoros’ son observed the Ishmaelite victory, gathering his strength
08Ghev1    4:8|his strength he crossed to the other side of the river
08Ghev1    4:8|to the other side of the river and severed the bridge’s
08Ghev1    4:8|of the river and severed the bridge’s (connecting) ropes, so that
08Ghev1    4:8|bridge’s (connecting) ropes, so that the (Byzantine) fugitives would not survive
08Ghev1    4:9|Getting the Byzantine troops in their midst
08Ghev1    4:9|Byzantine troops in their midst (the Arabs) hurled some of them
08Ghev1    4:9|hurled some of them into the river, though some of them
08Ghev1    4:9|fled to Byzantine territory. Thereafter the Byzantine emperor’s courage abandoned him
08Ghev1    4:9|him, since he realized that the collapse of his authority was
08Ghev1    4:9|collapse of his authority was the Lord’s doing. From that point
08Ghev1    4:9|on he ceased going against the Ishmaelites
08Ghev1    4:10|Now the caliph of the Ishmaelites wrote
08Ghev1    4:10|Now the caliph of the Ishmaelites wrote an edict to
08Ghev1    4:10|Ishmaelites wrote an edict to the land of the Armenians: “If
08Ghev1    4:10|edict to the land of the Armenians: “If you do not
08Ghev1    4:10|to me and come under the yoke of my service, I
08Ghev1    4:10|put all of you to the sword
08Ghev1    4:11|Nerse’s, the chief-priest of the Armenians
08Ghev1    4:11|Nerse’s, the chief-priest of the Armenians and builder of (the
08Ghev1    4:11|the Armenians and builder of (the church of) St. Gregory, together
08Ghev1    4:11|of) St. Gregory, together with the princes and lords of the
08Ghev1    4:11|the princes and lords of the land assembled and agreed to
08Ghev1    4:11|agreed to become tributary to the tyranny of the Ishmaelites
08Ghev1    4:11|tributary to the tyranny of the Ishmaelites
08Ghev1    4:12|The Arabs) requested hostages, and (the
08Ghev1    4:12|The Arabs) requested hostages, and (the assembly) gave (them) two of
08Ghev1    4:12|assembly) gave (them) two of the Armenian lords, Grigor from the
08Ghev1    4:12|the Armenian lords, Grigor from the Mamikonean House and Smbat from
08Ghev1    4:12|Mamikonean House and Smbat from the Bagratuni House
08Ghev1    4:13|Mu’awiya, caliph of the Ishmaelites, took them and levied
08Ghev1    4:14|In the second year of his reign
08Ghev1    4:14|Smbat, who were hostages at the royal court. He gave to
08Ghev1    4:14|court. He gave to Grigor the honor of (the position of
08Ghev1    4:14|to Grigor the honor of (the position of presiding) prince of
08Ghev1    4:14|position of presiding) prince of the Armenians [ca. 662-684/85], and sent them back
08Ghev1    4:14|and sent them back to the land of the Armenians with
08Ghev1    4:14|back to the land of the Armenians with numerous gifts. There
08Ghev1    4:14|There was great peace during the years of his rule
08Ghev1    4:15|He had kept taxes over the land of the Armenians at
08Ghev1    4:15|taxes over the land of the Armenians at the same rate
08Ghev1    4:15|land of the Armenians at the same rate as his father
08Ghev1    4:16|cruel and warlike man. In the second year of his rule
08Ghev1    4:16|and a great bloodletting among the Tachiks which continued for three
08Ghev1    4:16|innumerable lives, and which fulfilled the prophecy of David: “Their swords
08Ghev1    4:16|shall be broken” [Psalm 37: 15]. Instead of the shedding of innocent blood and
08Ghev1    4:16|shedding of innocent blood and the merciless slaughter which (the Arabs
08Ghev1    4:16|and the merciless slaughter which (the Arabs) visited upon the Christian
08Ghev1    4:16|which (the Arabs) visited upon the Christian peoples, the blood of
08Ghev1    4:16|visited upon the Christian peoples, the blood of the guilty was
08Ghev1    4:16|Christian peoples, the blood of the guilty was shed and God
08Ghev1    4:17|Grigor, (presiding) prince of the Armenians, kept the land of
08Ghev1    4:17|prince of the Armenians, kept the land of the Armenians in
08Ghev1    4:17|Armenians, kept the land of the Armenians in a peaceful state
08Ghev1    4:17|fearing man, perfectly pious in the faith, charitable, hospitable, and (a
08Ghev1    4:17|a man who) cared about the poor. In the village of
08Ghev1    4:17|cared about the poor. In the village of Aruch in the
08Ghev1    4:17|the village of Aruch in the district of Aragatsotn he built
08Ghev1    4:17|his own name, to glorify the Lord’s name
08Ghev1    4:18|During the war which broke out among
08Ghev1    4:18|war which broke out among the Tachiks, the Armenians, Georgians, and
08Ghev1    4:18|broke out among the Tachiks, the Armenians, Georgians, and Aghuanians ceased
08Ghev1    4:18|lasted for three years. In the fourth year, a northern people
08Ghev1    4:18|called Khazars (Xazirk’) ruled over the land of the Armenians and
08Ghev1    4:18|ruled over the land of the Armenians and they killed Prince
08Ghev1    4:19|The Khazars spread out raiding across
08Ghev1    4:19|Khazars spread out raiding across the land of the Armenians, seizing
08Ghev1    4:19|raiding across the land of the Armenians, seizing numerous districts and
08Ghev1    4:500|dahekan annual tax on the land of the Armenians (in
08Ghev1    4:500|tax on the land of the Armenians (in exchange for allowing
08Ghev1    5:0|The following chapter concerns the reign
08Ghev1    5:0|The following chapter concerns the reign of Ashot, the conflagration
08Ghev1    5:0|concerns the reign of Ashot, the conflagration caused by the Romans
08Ghev1    5:0|Ashot, the conflagration caused by the Romans, and the death of
08Ghev1    5:0|caused by the Romans, and the death of Ashot
08Ghev1    5:1|After the death of Grigor, Ashot patrik
08Ghev1    5:1|death of Grigor, Ashot patrik (the patrician) succeeded him in the
08Ghev1    5:1|the patrician) succeeded him in the authority of (presiding) prince. (Ashot
08Ghev1    5:1|of (presiding) prince. (Ashot) of the Bagratuni clan was a prominent
08Ghev1    5:1|was a prominent grandee among the Armenian lords, rich and mighty
08Ghev1    5:1|interested in education, and adorned the churches of God with doctoral
08Ghev1    5:2|church called Amenap’rkich’ at Dariwnk’, the seat (ostan) of his realm
08Ghev1    5:2|realm, and placed in it the icon of the life-giving
08Ghev1    5:2|in it the icon of the life-giving incarnation of Christ
08Ghev1    5:2|which he had taken from the West, naming the church after
08Ghev1    5:2|taken from the West, naming the church after it Amenap’rkich’Savior
08Ghev1    5:3|In the first year of his reign
08Ghev1    5:3|It became a symbol of (the coming of) famine, the sword
08Ghev1    5:3|of (the coming of) famine, the sword, and great violence
08Ghev1    5:4|In the second year of the reign
08Ghev1    5:4|In the second year of the reign of Emperor Justinian [II, 685-695, 705-711] and
08Ghev1    5:4|of Emperor Justinian [II, 685-695, 705-711] and during the reign of Ashot patrik, (Justinian
08Ghev1    5:4|Armenia. They came and destroyed the land with looting, subjecting numerous
08Ghev1    5:4|them into ruins. And then (the Byzantine troops) returned to their
08Ghev1    5:5|However the Byzantine grandees became inimical toward
08Ghev1    5:5|Meanwhile Justinian had gone to the land of the Khazars, married
08Ghev1    5:5|gone to the land of the Khazars, married the daughter of
08Ghev1    5:5|land of the Khazars, married the daughter of the Khaqan, the
08Ghev1    5:5|Khazars, married the daughter of the Khaqan, the king of the
08Ghev1    5:5|the daughter of the Khaqan, the king of the Khazars, and
08Ghev1    5:5|the Khaqan, the king of the Khazars, and requested auxiliary troops
08Ghev1    5:6|The Khaqan provided many troops and
08Ghev1    5:6|True’gh (Terbelis, Tervel), khan of the Bulghars, [700/701-718], Justinian’s father-in-law
08Ghev1    5:6|second time. True’gh died in the battle. Then (Justinian) sent the
08Ghev1    5:6|the battle. Then (Justinian) sent the other Khazar troops back to
08Ghev1    5:7|authority for four years. In the fourth year of his rule
08Ghev1    5:7|rule a looting brigade of the sons of Ishmael attacked the
08Ghev1    5:7|the sons of Ishmael attacked the land of the Armenians. These
08Ghev1    5:7|Ishmael attacked the land of the Armenians. These sons of sin
08Ghev1    5:7|impiety worked their wickedness on the towns of Mark’, at Xram
08Ghev1    5:7|and Xoshakunik’ for they tortured the men, demanding taxes, and they
08Ghev1    5:7|and they planned to molest the women with their loathsome and
08Ghev1    5:8|troops to go against them. The Armenians put almost all of
08Ghev1    5:8|almost all of them to the sword, while the remainder were
08Ghev1    5:8|them to the sword, while the remainder were put to flight
08Ghev1    5:9|Once the wily son of Satan saw
08Ghev1    5:9|ordered his troops to spread the looted treasures in the field
08Ghev1    5:9|spread the looted treasures in the field before the Armenian troops
08Ghev1    5:9|treasures in the field before the Armenian troops. The latter, carelessly
08Ghev1    5:9|field before the Armenian troops. The latter, carelessly turning attention to
08Ghev1    5:9|latter, carelessly turning attention to the booty, slacked off in their
08Ghev1    5:9|off in their pursuit of the Arabs
08Ghev1    5:10|few men continued pursuing them. The enemy, growing stronger, turned back
08Ghev1    5:10|turned back on them, wounding the presiding prince of the Armenians
08Ghev1    5:10|wounding the presiding prince of the Armenians
08Ghev1    5:11|soldiers gave a shout and (the remaining troops) arrived quickly, striking
08Ghev1    5:11|arrived quickly, striking and killing the enemy. They took the prince
08Ghev1    5:11|killing the enemy. They took the prince, fatally wounded, to Kogovit
08Ghev1    5:11|in his (clan’s) mausoleum in the village of Dariwnk’
08Ghev1    6:0|This chapter concerns the battle which occurred in the
08Ghev1    6:0|the battle which occurred in the swamp
08Ghev1    6:1|After the events which we have just
08Ghev1    6:1|which we have just narrated, the emperor of the Byzantines, who
08Ghev1    6:1|just narrated, the emperor of the Byzantines, who was called Apsimar
08Ghev1    6:1|with orders to capture Smbat, the son of Varaztirots’. This was
08Ghev1    6:1|revenge for Smbat’s desertion of the Byzantine army on account of
08Ghev1    6:1|of his father Varaztirots’, whom the Byzantines had slain. 1 They came
08Ghev1    6:1|and fought against him in the swampy plain of Payik. Many
08Ghev1    6:1|plain of Payik. Many of the Armenian troops were killed, since
08Ghev1    6:1|few, as were many of the Byzantine troops
08Ghev1    6:2|that he could not withstand the Byzantine army, he escaped by
08Ghev1    6:2|hairsbreadth with a few men. The Byzantine troops returned to their
08Ghev1    7:0|Now I shall again discuss the unbelievable disasters which befell us
08Ghev1    7:0|disasters which befell us from the Ishmaelites
08Ghev1    7:1|In the sixteenth year of the reign
08Ghev1    7:1|In the sixteenth year of the reign of ’Abd al-Malik’
08Ghev1    7:1|inflamed his malevolent heart and (the caliph) ordered his troops to
08Ghev1    7:1|to come against our land. The military commander was the bloodthirsty
08Ghev1    7:1|land. The military commander was the bloodthirsty and diabolical Muhammad (Mahmet
08Ghev1    7:2|Boasting, he went to the district of Jermadzor mercilessly putting
08Ghev1    7:2|of Jermadzor mercilessly putting to the sword whomever he found, as
08Ghev1    7:2|precautions and sought refuge in the fortresses
08Ghev1    7:4|that peace), they descended into the fortresses and put their swords
08Ghev1    7:4|their swords to work, killing the men, and taking captive the
08Ghev1    7:4|the men, and taking captive the women and children. Such a
08Ghev1    7:4|descended on our land that (the living) envied the dead who
08Ghev1    7:4|land that (the living) envied the dead who had departed this
08Ghev1    7:5|poison. He planned death for the monastery of Saint Gregory
08Ghev1    7:6|For the Arabs had seen the wonderful
08Ghev1    7:6|For the Arabs had seen the wonderful, venerable, and revered church
08Ghev1    7:6|and revered church vessels which the kings, princes and lords of
08Ghev1    7:6|accumulated there. They saw too the monastery’s arrangements of the angelic
08Ghev1    7:6|too the monastery’s arrangements of the angelic orders of priests, the
08Ghev1    7:6|the angelic orders of priests, the goodly discipline of vardapets and
08Ghev1    7:6|and worshippers, and they heard the angelic hymns sung across the
08Ghev1    7:6|the angelic hymns sung across the country
08Ghev1    7:8|A brigade of the infidels went to spend the
08Ghev1    7:8|the infidels went to spend the night under their roof. Getting
08Ghev1    7:8|their roof. Getting up in the night, they strangled one of
08Ghev1    7:9|Then they sought for the servant whom they themselves had
08Ghev1    7:9|many difficulties and dangers upon the monastic community
08Ghev1    7:10|initiated a search and found the dead servant’s body in the
08Ghev1    7:10|the dead servant’s body in the ditch where they had thrown
08Ghev1    7:10|and then seized everyone from the youngest to the oldest, and
08Ghev1    7:10|everyone from the youngest to the oldest, and put them into
08Ghev1    7:10|They wrote an edict to the bloodthirsty Muhammad explaining what had
08Ghev1    7:10|asking what sort of death the clerics should be subjected to
08Ghev1    7:11|he told them to judge (the clerics) themselves as they wished
08Ghev1    7:11|they wished, and to confiscate the church’s belongings as booty
08Ghev1    7:12|Having received the unjust order, executioners moved to
08Ghev1    7:12|who was a murderer from the very start and never knew
08Ghev1    7:12|righteousness, as we learn from the Lord
08Ghev1    7:13|They removed from prison all the people bound with ropes, cut
08Ghev1    7:14|Who could endure hearing about the unbelievable disasters visited upon them
08Ghev1    7:14|visited upon them without weeping? The blessed church grew dim without
08Ghev1    7:14|blessed church grew dim without the beauty of its altar, and
08Ghev1    7:14|beauty of its altar, and the sound of heavenly glorification ceased
08Ghev1    7:14|heavenly glorification ceased. Silent were the spiritual, rational orders of the
08Ghev1    7:14|the spiritual, rational orders of the divine mass which the blessed
08Ghev1    7:14|of the divine mass which the blessed clerics offered with the
08Ghev1    7:14|the blessed clerics offered with the purest of thoughts
08Ghev1    7:15|The glow of the lamps, which
08Ghev1    7:15|The glow of the lamps, which illuminated the evening
08Ghev1    7:15|of the lamps, which illuminated the evening like the day, had
08Ghev1    7:15|which illuminated the evening like the day, had been extinguished
08Ghev1    7:16|Gone was the fragrance of sweet-smelling incense
08Ghev1    7:16|smelling incense, and gone were the prayers of the priests dedicated
08Ghev1    7:16|gone were the prayers of the priests dedicated to the atonement
08Ghev1    7:16|of the priests dedicated to the atonement of the people seeking
08Ghev1    7:16|dedicated to the atonement of the people seeking peace from humane
08Ghev1    7:16|God. One could say that the altar of the Lord had
08Ghev1    7:16|say that the altar of the Lord had been stripped of
08Ghev1    7:17|Oh the suffering of Christ! How did
08Ghev1    7:17|Christ! How did He permit the infidels to slander the people
08Ghev1    7:17|permit the infidels to slander the people who glorify Him and
08Ghev1    7:18|with Him and eternally inherit the rest they were promised
08Ghev1    7:19|Satan will inherit with him the many different bitter torments which
08Ghev1    7:19|have been prepared for him, the fire, darkness, unending lament, tears
08Ghev1    7:19|darkness, unending lament, tears, and the gnashing of teeth, about which
08Ghev1    7:20|As regards the aforementioned Muhammad, after accomplishing all
08Ghev1    7:20|Syria with much spoil. Meanwhile the inhabitants of our land were
08Ghev1    7:20|our land were left like the burned husks of wheat which
08Ghev1    7:20|wheat which are thrown at the feet of swine
08Ghev1    8:0|Abdullah) [701-703], as his replacement in the land of Armenia. The latter
08Ghev1    8:0|in the land of Armenia. The latter hatched an evil plan
08Ghev1    8:0|an evil plan to eliminate the nobility and their cavalry from
08Ghev1    8:1|quickly revealed to Smbat of the Bagratuni House and to other
08Ghev1    8:1|their cavalry. When Smbat realized the truth about the plot, he
08Ghev1    8:1|Smbat realized the truth about the plot, he summoned to him
08Ghev1    8:1|him his clan members from the army of the nobles: Smbat
08Ghev1    8:1|members from the army of the nobles: Smbat, son of Prince
08Ghev1    8:2|The decision adopted was to yield
08Ghev1    8:2|was to yield and leave the land, and to go to
08Ghev1    8:2|land, and to go to the Byzantine emperor
08Ghev1    8:3|Some of the lords of the land of
08Ghev1    8:3|Some of the lords of the land of Vaspurakan then separated
08Ghev1    8:3|a plain called Ar’estakoghm on the Vaspurakan border where a certain
08Ghev1    8:3|him about these matters. For the monk was a blessed and
08Ghev1    8:4|He lamented and bemoaned the destruction of the land and
08Ghev1    8:4|and bemoaned the destruction of the land and the churches and
08Ghev1    8:4|destruction of the land and the churches and the draining away
08Ghev1    8:4|land and the churches and the draining away of the lordly
08Ghev1    8:4|and the draining away of the lordly clans, but was unable
08Ghev1    8:5|Offering prayers for them, the monk entrusted them to the
08Ghev1    8:5|the monk entrusted them to the grace of God, and sent
08Ghev1    8:6|They went along the bank of the Arax River
08Ghev1    8:6|went along the bank of the Arax River and crossed into
08Ghev1    8:6|Arax River and crossed into the borders of Ughaye’, reaching the
08Ghev1    8:6|the borders of Ughaye’, reaching the great town of Akor’i
08Ghev1    8:7|Meanwhile the Ishmaelite troops which were in
08Ghev1    8:7|Ishmaelite troops which were in the city of Naxjawan chased after
08Ghev1    8:7|and did not let off the pursuit, since there were more
08Ghev1    8:7|and they wanted to devour the Armenians alive
08Ghev1    8:8|When the Armenian troops learned that the
08Ghev1    8:8|the Armenian troops learned that the marauders had arisen and were
08Ghev1    8:8|coming upon them, they crossed the Arax River again and encamped
08Ghev1    8:8|River again and encamped at the town of Vardanakert. The Tachik
08Ghev1    8:8|at the town of Vardanakert. The Tachik (Arab) troops continued to
08Ghev1    8:9|Then the Armenian forces sent a message
08Ghev1    8:9|forces sent a message to the Tachik troops, saying: “Why are
08Ghev1    8:9|us quit our borders.” However, the Ishmaelite troops did not want
08Ghev1    8:9|hearts had been hardened by the Lord so that they would
08Ghev1    8:9|they would be put to the sword
08Ghev1    8:10|The Armenian troops secured the roads
08Ghev1    8:10|The Armenian troops secured the roads of the town and
08Ghev1    8:10|troops secured the roads of the town and placed guards over
08Ghev1    8:11|They themselves spent the entire night in prayerful vigils
08Ghev1    8:11|in prayerful vigils, looking to the mighty right hand of God
08Ghev1    8:11|matins had ended, they celebrated the divine mass and those worthy
08Ghev1    8:11|worthy of it communed in the Lord’s body and blood, regarding
08Ghev1    8:13|from Almighty God came to the Armenian forces, for although there
08Ghev1    8:14|At that season the days were already quite cold
08Ghev1    8:14|cold and icy, and then the weather turned even more bitterly
08Ghev1    8:14|even more bitterly cold, preventing the Ishmaelite troops from unleashing their
08Ghev1    8:14|their might. They had spent the entire night sleeping on the
08Ghev1    8:14|the entire night sleeping on the snow. When day broke, they
08Ghev1    8:14|day broke, they fell to the Armenians’ swords
08Ghev1    8:15|Those Arabs who escaped the sword fled and went on
08Ghev1    8:15|fled and went on to the Arax River which had lightly
08Ghev1    8:15|had lightly frozen over from the cold. With that multitude of
08Ghev1    8:15|that multitude of troops on the ice, the ice gave way
08Ghev1    8:15|of troops on the ice, the ice gave way and those
08Ghev1    8:15|and those who had escaped the sword fell through it into
08Ghev1    8:15|sword fell through it into the depths to drown
08Ghev1    8:16|A small number of the fugitives, some three hundred, turned
08Ghev1    8:18|and then sent them to the caliph of the Ishmaelites, ’Abd
08Ghev1    8:18|them to the caliph of the Ishmaelites, ’Abd al-Malik. As
08Ghev1    8:19|The army troops, engorged with the
08Ghev1    8:19|The army troops, engorged with the enemy’s spoil, sent glad tidings
08Ghev1    8:19|tidings of their victory to the Byzantine emperor. As gifts from
08Ghev1    8:19|Byzantine emperor. As gifts from the enemy’s loot they also had
08Ghev1    8:19|him choice Tachik horses and the noses which they had severed
08Ghev1    8:19|which they had severed from the Arabs’ corpses
08Ghev1    8:20|The emperor received that gift greatly
08Ghev1    8:20|gift greatly offering thanks to the Creator and expressing gratitude to
08Ghev1    8:20|and expressing gratitude to Smbat, the lords with him, and their
08Ghev1    8:20|He also bestowed on Smbat the dignity of curopalates, in a
08Ghev1    8:21|Smbat received this honor from the emperor, took his own troops
08Ghev1    8:21|own troops, and went to the land of Tayk’ where he
08Ghev1    8:21|of Tayk’ where he entered the fortress called T’uxark’, and took
08Ghev1    8:21|T’uxark’, and took precautions against the sons of Ishmael
08Ghev1    8:22|period, another marauder came against the troops which were in parts
08Ghev1    8:22|which were in parts of the land of Vaspurakan. They came
08Ghev1    8:22|They came against them in the district of R’shtunik’ at the
08Ghev1    8:22|the district of R’shtunik’ at the village called Gukank’, where the
08Ghev1    8:22|the village called Gukank’, where the two sides faced off. When
08Ghev1    8:22|two sides faced off. When the Arabs saw that the Armenians
08Ghev1    8:22|When the Arabs saw that the Armenians were few in number
08Ghev1    8:23|The Armenians put all the Arabs
08Ghev1    8:23|The Armenians put all the Arabs to the sword except
08Ghev1    8:23|put all the Arabs to the sword except for two hundred
08Ghev1    8:23|who fled into a church. The Armenians were unable to get
08Ghev1    8:23|so they planned to set the sanctuary on fire. However, the
08Ghev1    8:23|the sanctuary on fire. However, the prince of the Vaspurakan area
08Ghev1    8:23|fire. However, the prince of the Vaspurakan area, Smbat, son of
08Ghev1    8:23|do such a thing to the dwelling place of the glory
08Ghev1    8:23|to the dwelling place of the glory of God, Who has
08Ghev1    8:24|guards to stand watch until the sanctuary itself should give them
08Ghev1    8:24|After a while, one of the Ishmaelite troops who was their
08Ghev1    8:25|Then he went to the Armenian troops and note: “We
08Ghev1    8:26|taught by our Lord that the merciful are the ones worthy
08Ghev1    8:26|Lord that the merciful are the ones worthy of mercy. You
08Ghev1    8:27|When the Ishmaelite heard this, he note
08Ghev1    8:27|in exchange I will deliver the rest of them into your
08Ghev1    8:27|of them into your hands.” The Armenians agreed not to kill
08Ghev1    8:27|him. He went back into the church and note: “We have
08Ghev1    8:27|kill us we will attain the paradise promised to us by
08Ghev1    8:28|and were immediately put to the sword. As for the man
08Ghev1    8:28|to the sword. As for the man they had promised not
08Ghev1    8:28|kill, he was thrown into the depths of the sea alive
08Ghev1    8:28|thrown into the depths of the sea alive. Then the Armenians
08Ghev1    8:28|of the sea alive. Then the Armenians collected spoil from the
08Ghev1    8:28|the Armenians collected spoil from the fallen, divided it up amongst
08Ghev1    9:0|After these events, when the caliph of the Ishmaelites, ’Abd
08Ghev1    9:0|events, when the caliph of the Ishmaelites, ’Abd al-Malik, learned
08Ghev1    9:0|’Abd al-Malik, learned about the destruction of his troops, he
08Ghev1    9:0|of soldiers and go against the land of the Armenians, to
08Ghev1    9:0|go against the land of the Armenians, to kill and take
08Ghev1    9:1|and boastingly threatened to implement the command of their caliph. When
08Ghev1    9:1|command of their caliph. When the lords of the Armenians learned
08Ghev1    9:1|caliph. When the lords of the Armenians learned about the strengthened
08Ghev1    9:1|of the Armenians learned about the strengthened marauder who was coming
08Ghev1    9:1|they entreated Sahak, kat’oghikos of the Armenians (Sahak Dzorap’orets’i, kat’oghikos [677-703]), and
08Ghev1    9:1|kat’oghikos [677-703]), and some bishops of the land who were with him
08Ghev1    9:1|to go in advance of the Ishmaelite army, to speak words
08Ghev1    9:1|and to place themselves under the yoke of service to them
08Ghev1    9:2|As Sahak was departing the land, he greeted everyone as
08Ghev1    9:2|him, and entrusting them to the grace of the Lord
08Ghev1    9:2|them to the grace of the Lord
08Ghev1    9:3|many lodging-places and reached the city of Harran, where sickness
08Ghev1    9:4|wrote these last words to the Ishmaelite general: “My people have
08Ghev1    9:4|me before you to discuss the counsel adopted by the united
08Ghev1    9:4|discuss the counsel adopted by the united lords and common people
08Ghev1    9:4|common people of Armenia and the matters which they request of
08Ghev1    9:4|they request of you. However, the keeper of the grainary of
08Ghev1    9:4|you. However, the keeper of the grainary of life has suddenly
08Ghev1    9:5|I swear to you by the living God and the covenant
08Ghev1    9:5|by the living God and the covenant which God made with
08Ghev1    9:5|father Ishmael to give him the entire world as obedient subjects
08Ghev1    9:6|our religion, let us have the authority to hold to what
08Ghev1    9:7|do as I beseech you, the Lord will advance your rule
08Ghev1    9:8|choose to invade my land, the Lord will shatter your ambitions
08Ghev1    9:8|ambitions, and will not guarantee the course of your footsteps, and
08Ghev1    9:8|and He will turn around the hearts of your troops so
08Ghev1    9:9|Harran they informed him about the Armenian kat’oghikos and gave him
08Ghev1    9:9|him his letter. Having read the letter, Muhammad inquired about his
08Ghev1    9:10|this, he quickly went to the place. Then, standing close to
08Ghev1    9:10|place. Then, standing close to the deceased, he greeted him according
08Ghev1    9:11|check my sword from shedding the blood of innocent people
08Ghev1    9:12|of your words, may all the curses which I read about
08Ghev1    9:13|Sargis from Armenia, now took the body of the blessed patriarch
08Ghev1    9:13|now took the body of the blessed patriarch and laid it
08Ghev1    9:14|receiving that written pledge from the Ishmaelite general’s hand, they departed
08Ghev1    9:14|general’s hand, they departed for the land of the Armenians. When
08Ghev1    9:14|departed for the land of the Armenians. When the inhabitants of
08Ghev1    9:14|land of the Armenians. When the inhabitants of the land saw
08Ghev1    9:14|Armenians. When the inhabitants of the land saw the written assurances
08Ghev1    9:14|inhabitants of the land saw the written assurances and pledges, they
08Ghev1    9:14|them and thereafter they served the Ishmaelites through the payment of
08Ghev1    9:14|they served the Ishmaelites through the payment of taxes
08Ghev1    9:15|came a second time to the land of the Armenians with
08Ghev1    9:15|time to the land of the Armenians with a large force
08Ghev1    9:15|with a large force, in the eighteenth year of Caliph ’Abd
08Ghev1    9:15|He did no evil to the Armenians, ignoring what had been
08Ghev1    9:15|what had been done to the Tachik troops in the town
08Ghev1    9:15|to the Tachik troops in the town of Vardanakert. Rather, he
08Ghev1    9:15|Rather, he steadfastly adhered to the written oath which he had
08Ghev1    9:15|had given them, merely scrutinizing the behavior of the Armenian lords
08Ghev1    9:15|merely scrutinizing the behavior of the Armenian lords. Thus, having held
08Ghev1    10:0|succeeded him as caliph of the Ishmaelites, ruling for ten years
08Ghev1    10:1|description of his deeds. In the first year of his reign
08Ghev1    10:1|resolved to do away with the families of Armenian lords and
08Ghev1    10:2|was incubating in their hearts, the aforementioned Smbat quickly wrote to
08Ghev1    10:2|aforementioned Smbat quickly wrote to the Byzantine emperor requesting his help
08Ghev1    10:3|Agreeing to this, the emperor sent numerous troops as
08Ghev1    10:3|as an auxiliary force under the command of a general. Smbat
08Ghev1    10:3|Smbat, uniting his forces with the Byzantine general’s, came to the
08Ghev1    10:3|the Byzantine general’s, came to the village called Drashpet in the
08Ghev1    10:3|the village called Drashpet in the district of Vanand, and struck
08Ghev1    10:3|struck camp there. When Muhammad, the prince of the Ishmaelite troops
08Ghev1    10:3|When Muhammad, the prince of the Ishmaelite troops, heard about this
08Ghev1    10:4|and brigage against brigadeand the fight began. Then the wrath
08Ghev1    10:4|and the fight began. Then the wrath of the Lord came
08Ghev1    10:4|began. Then the wrath of the Lord came upon the allies
08Ghev1    10:4|of the Lord came upon the allies, since the Byzantine troops
08Ghev1    10:4|came upon the allies, since the Byzantine troops lost their appetite
08Ghev1    10:5|The enemy grew stronger and slew
08Ghev1    10:5|stronger and slew many with the sword. They say that more
08Ghev1    10:5|than fifty thousand combatants fell. The few survivors were chased out
08Ghev1    10:5|survivors were chased out of the land. Gathering up his forces
08Ghev1    10:5|his forces, Muhammad returned to the city of Dwin
08Ghev1    10:6|When the caliph of the Ishmaelites observed
08Ghev1    10:6|When the caliph of the Ishmaelites observed that the Armenian
08Ghev1    10:6|of the Ishmaelites observed that the Armenian lords had been leading
08Ghev1    10:6|Armenian lords had been leading the Byzantine troops, he ordered Muhammad
08Ghev1    10:6|he ordered Muhammad to implement the same wicked plan he had
08Ghev1    10:7|Muhammad took the unjust order and commanded a
08Ghev1    10:7|who was his commander in the Naxchawan area, to summon to
08Ghev1    10:7|Naxchawan area, to summon to the city the Armenian lords and
08Ghev1    10:7|to summon to the city the Armenian lords and their cavalry
08Ghev1    10:7|lords and their cavalry on the pretext of recording them in
08Ghev1    10:8|The lordswith their traditional naivete
08Ghev1    10:8|with their traditional naivetebelieved the treachery of the cunning hunters
08Ghev1    10:8|naivetebelieved the treachery of the cunning hunters, and quickly went
08Ghev1    10:8|soon as they had arrived, the Arabs ordered that they be
08Ghev1    10:8|one half was gathered into the church of Naxchawan, while the
08Ghev1    10:8|the church of Naxchawan, while the other half was sent to
08Ghev1    10:8|other half was sent to the town of Xram where they
08Ghev1    10:8|where they were put into the church there
08Ghev1    10:9|And the Arabs put them under guard
08Ghev1    10:9|assembled, brought out of confinement the men from noble clans, and
08Ghev1    10:9|those who remainded trapped in the sanctuary
08Ghev1    10:10|They burned to death before the altar of the Lord. When
08Ghev1    10:10|death before the altar of the Lord. When those who were
08Ghev1    10:10|those who were trapped realized the bitterness of the danger awaiting
08Ghev1    10:10|trapped realized the bitterness of the danger awaiting them, they one
08Ghev1    10:10|crying out: “You who are the refuge for the persecuted, the
08Ghev1    10:10|who are the refuge for the persecuted, the helper of those
08Ghev1    10:10|the refuge for the persecuted, the helper of those in danger
08Ghev1    10:10|those in danger, comforter of the weary, give aid to us
08Ghev1    10:10|by dangers, save us from the bitter death which awaits us
08Ghev1    10:10|bitter death which awaits us. The heat of the flames surrounding
08Ghev1    10:10|awaits us. The heat of the flames surrounding us has intensified
08Ghev1    10:10|intensified seven times more than the flames of Babylon
08Ghev1    10:11|sent an angel to save the three children from the furnace
08Ghev1    10:11|save the three children from the furnace of Babylon, in Your
08Ghev1    10:11|For behold, Your sanctuary and the place where Your name is
08Ghev1    10:13|Now the Arabs put the noble lords
08Ghev1    10:13|Now the Arabs put the noble lords into prison in
08Ghev1    10:13|even made oaths to convince the lords to believe in their
08Ghev1    10:14|The lords because of the danger
08Ghev1    10:14|The lords because of the danger facing them, gave into
08Ghev1    10:14|been drained of their wealth, the infidels condemned them to death
08Ghev1    10:15|Smbat, son of Ashot from the Bagratid clan, Grigor and Koriwn
08Ghev1    10:15|clan, Grigor and Koriwn from the Artsrunid clan, Varaz-Shapuh and
08Ghev1    10:15|Shapuh and his brother from the Amatuni clan, and numerous other
08Ghev1    10:15|By eliminating all of them the Arabs emptied our land of
08Ghev1    10:16|In this period, with the land of the Armenians devoid
08Ghev1    10:16|period, with the land of the Armenians devoid of its lordly
08Ghev1    10:16|devoid of its lordly clans, the situation resembled that of a
08Ghev1    10:16|of sheep surrounded by wolves. The enemies visited every sort of
08Ghev1    10:16|us as they attacked, keeping the inhabitants of the land of
08Ghev1    10:16|attacked, keeping the inhabitants of the land of the Armenians in
08Ghev1    10:16|inhabitants of the land of the Armenians in perpetual and disastrous
08Ghev1    10:16|Plagued by these constant afflictions, the people raised their groans and
08Ghev1    10:17|Meanwhile Curopalate Smbat and the lords with him arose and
08Ghev1    10:17|with him arose and quit the land, requesting a city to
08Ghev1    10:17|city to dwell in from the Byzantine emperor and pasturage for
08Ghev1    10:17|and pasturage for their herds. The emperor gave them the city
08Ghev1    10:17|herds. The emperor gave them the city named Poti (P’oyt’) in
08Ghev1    10:17|city named Poti (P’oyt’) in the territory of the land of
08Ghev1    10:17|P’oyt’) in the territory of the land of Egeria. And they
08Ghev1    10:18|had wrought all these evils, the protest which arose in the
08Ghev1    10:18|the protest which arose in the land reached the ears of
08Ghev1    10:18|arose in the land reached the ears of the caliph of
08Ghev1    10:18|land reached the ears of the caliph of the Ishmaelites whose
08Ghev1    10:18|ears of the caliph of the Ishmaelites whose name was al
08Ghev1    10:19|The latter immediately dispatched an edict
08Ghev1    10:20|he wrote an edict to the Armenian lords convincing them to
08Ghev1    10:20|When they were certain of the trustworthiness of the pledge, they
08Ghev1    10:20|certain of the trustworthiness of the pledge, they captured the city
08Ghev1    10:20|of the pledge, they captured the city they were dwelling in
08Ghev1    10:20|in and its treasures, ravished the church’s ornaments as spoil, and
08Ghev1    10:20|to Armenia, detaching themselves from the Byzantine emperor
08Ghev1    10:21|When the emperor heard about this, he
08Ghev1    10:21|regretted their ingratitude and summoned the leaders of the churchthe
08Ghev1    10:21|and summoned the leaders of the churchthe metropolitan and archbishops
08Ghev1    10:21|the leaders of the churchthe metropolitan and archbishopsand ordered
08Ghev1    10:21|anathemas be read out at the conclusion of the feast of
08Ghev1    10:21|out at the conclusion of the feast of Easter against the
08Ghev1    10:21|the feast of Easter against the perpetrators of such ingratitude, since
08Ghev1    10:22|every year, right up to the present. Such curses had an
08Ghev1    10:22|effect on them and became the cause of their ruination
08Ghev1    10:23|’Abd al-Aziz ruled the land of the Armenians and
08Ghev1    10:23|Aziz ruled the land of the Armenians and pacified it by
08Ghev1    10:23|pacified it by stopping all the unjust attacks upon it, severely
08Ghev1    10:23|it, severely rebuking and subduing the boastful callousness of the sons
08Ghev1    10:23|subduing the boastful callousness of the sons of Ishmael
08Ghev1    10:24|He rebuilt the city of Dwin mightier and
08Ghev1    10:24|filled with water to protect the fortress. “For,” ’Abd al-Aziz
08Ghev1    10:24|said about himself, “I was the one who destroyed Dwin before
08Ghev1    10:25|When the Tachik troops were battling with
08Ghev1    10:25|Tachik troops were battling with the city, I crawled through a
08Ghev1    10:25|and emerged on top of the wall. In my own language
08Ghev1    10:25|our troops, which resulted in the weakening and flight of the
08Ghev1    10:25|the weakening and flight of the guards who were protecting the
08Ghev1    10:25|the guards who were protecting the wall and the triumph of
08Ghev1    10:25|were protecting the wall and the triumph of the Ishmaelites. And
08Ghev1    10:25|wall and the triumph of the Ishmaelites. And we destroyed this
08Ghev1    11:0|During this period, once again the heart of general Muhammad (ibn
08Ghev1    11:0|became inflamed, this time against the land of the Chinese (Chenk’
08Ghev1    11:0|time against the land of the Chinese (Chenk’). He requested many
08Ghev1    11:0|He requested many troops from the prince of the Ishmaelites and
08Ghev1    11:0|troops from the prince of the Ishmaelites and promised that he
08Ghev1    11:0|promised that he would bring the king of the Chinese into
08Ghev1    11:0|would bring the king of the Chinese into submission and service
08Ghev1    11:0|submission and service to him. The caliph mustered many troops, as
08Ghev1    11:1|multitude of troops, Muhammad left the area of Damascus and headed
08Ghev1    11:1|of Damascus and headed to the East, crossing Asorestan, the land
08Ghev1    11:1|to the East, crossing Asorestan, the land of the Persians, and
08Ghev1    11:1|crossing Asorestan, the land of the Persians, and Khurasan, until he
08Ghev1    11:1|he reached a part of the land of the Chinese. There
08Ghev1    11:1|part of the land of the Chinese. There he encamped by
08Ghev1    11:1|Chinese. There he encamped by the banks of a mighty river
08Ghev1    11:2|He wrote an edict to the king of the Chinese, with
08Ghev1    11:2|edict to the king of the Chinese, with this import: “Why
08Ghev1    11:2|to our caliph, while all the other nations tremble with fear
08Ghev1    11:3|you do not enter under the yoke of service to us
08Ghev1    11:4|As soon as the king of the Chinese, who
08Ghev1    11:4|soon as the king of the Chinese, who was called Chenbakur
08Ghev1    11:5|are mightier than any of the kings who have ruled over
08Ghev1    11:5|kings who have ruled over the world, from the beginning of
08Ghev1    11:5|ruled over the world, from the beginning of time until now
08Ghev1    11:5|now? How is it that the king of Babylon, who ruled
08Ghev1    11:5|king of Babylon, who ruled the whole world, and the kings
08Ghev1    11:5|ruled the whole world, and the kings of the Macedonians and
08Ghev1    11:5|world, and the kings of the Macedonians and the Persians were
08Ghev1    11:5|kings of the Macedonians and the Persians were unable to rule
08Ghev1    11:6|and are tangled up in the leash of lust. Because of
08Ghev1    11:6|to risk your life and the lives of those soldiers who
08Ghev1    11:7|anyone, nor will I be the one to effect this. However
08Ghev1    11:7|a gift from me, after the manner of kings, I will
08Ghev1    11:8|against you in battle.” So the king of the Chinese agreed
08Ghev1    11:8|battle.” So the king of the Chinese agreed to this and
08Ghev1    11:9|choice cavalry, in place of the requested girls. In this way
08Ghev1    11:10|Coming to the banks of the river, they
08Ghev1    11:10|Coming to the banks of the river, they encamped opposite them
08Ghev1    11:10|opposite them. Seated (hidden) in the carts were more than [40,000] cavalrymen
08Ghev1    11:10|General Muhammad: “Come and take the [30,000] girls which you requested from
08Ghev1    11:11|Now take from the notables of your army a
08Ghev1    11:11|army a number corresponding to the number of my girls, cross
08Ghev1    11:11|over to this side of the river, and I will give
08Ghev1    11:11|Chenbakur had boats sent across the river to fetch them. Now
08Ghev1    11:11|river to fetch them. Now the Arabs foolishly selected [30,000] renowned men
08Ghev1    11:11|troops and sent them across the river. As soon as the
08Ghev1    11:11|the river. As soon as the crossing was finished, the emperor
08Ghev1    11:11|as the crossing was finished, the emperor of the Chinese gave
08Ghev1    11:11|was finished, the emperor of the Chinese gave an order to
08Ghev1    11:11|gave an order to attack the Ishmaelite soldiers
08Ghev1    11:12|Once the two sides had clashed in
08Ghev1    11:12|soldiers who were hidden by the curtains, emerged. The Chinese trapped
08Ghev1    11:12|hidden by the curtains, emerged. The Chinese trapped the Arabs in
08Ghev1    11:12|curtains, emerged. The Chinese trapped the Arabs in their midst and
08Ghev1    11:13|They also severed the ropes securing the ships so
08Ghev1    11:13|also severed the ropes securing the ships so that no one
08Ghev1    11:13|onto horses and jumped into the river, trusting in the bravery
08Ghev1    11:13|into the river, trusting in the bravery of their horses
08Ghev1    11:14|shame did they return from the emperor of the Chinese to
08Ghev1    11:14|return from the emperor of the Chinese to the country of
08Ghev1    11:14|emperor of the Chinese to the country of their habitation. Nor
08Ghev1    11:14|did they ever go to the country of the Chinese to
08Ghev1    11:14|go to the country of the Chinese to wage war. Caliph
08Ghev1    12:1|In the second year of his reign
08Ghev1    12:1|Mslim), and sent him to the Caspian Gates. They arrived and
08Ghev1    12:1|They arrived and fought against the Huns (Khazars) who were in
08Ghev1    12:1|Huns (Khazars) who were in the city of Darband (Derbend), striking
08Ghev1    12:1|Derbend), striking and afflicting them. The Arabs demolished the walls of
08Ghev1    12:1|afflicting them. The Arabs demolished the walls of the fortress
08Ghev1    12:1|Arabs demolished the walls of the fortress
08Ghev1    12:2|While pulling down the fortress walls, they uncovered a
08Ghev1    12:2|uncovered a large stone in the foundation which bore this inscription
08Ghev1    12:2|foundation which bore this inscription: “The autocrat emperor Marcian (Markianos) [450-457] built
08Ghev1    12:2|his treasury. In later times the sons of Ishmael will demolish
08Ghev1    12:3|As soon as the Arabs discovered this inscribed rock
08Ghev1    12:3|rock, they ceased pulling down the wall. Then, after designating overseers
08Ghev1    12:3|overseers, they started to rebuild the demolished wall
08Ghev1    12:4|of troops and crossed through the Chora (Darband) Gates, raiding the
08Ghev1    12:4|the Chora (Darband) Gates, raiding the land of the Huns. He
08Ghev1    12:4|Gates, raiding the land of the Huns. He went and pitched
08Ghev1    12:4|to T’argu, a city of the Huns. Now as soon as
08Ghev1    12:4|Huns. Now as soon as the inhabitants of the land spotted
08Ghev1    12:4|soon as the inhabitants of the land spotted the Arab bandits
08Ghev1    12:4|inhabitants of the land spotted the Arab bandits who had arisen
08Ghev1    12:4|against them, they forthwith notified the king of the Khazars, whom
08Ghev1    12:4|forthwith notified the king of the Khazars, whom they styled Qaqan
08Ghev1    12:5|The latter gathered up a host
08Ghev1    12:5|came and encamped close to the Arabs
08Ghev1    12:6|fighting brigade against brigade. Rather, the combat was wrestling. The Khaqan
08Ghev1    12:6|Rather, the combat was wrestling. The Khaqan was delaying entering the
08Ghev1    12:6|The Khaqan was delaying entering the fray until the arrival of
08Ghev1    12:6|delaying entering the fray until the arrival of Alp T’arxan, whom
08Ghev1    12:7|When Maslama observed the countless multitude of troops facing
08Ghev1    12:8|kindle an enormous fire in the camp. Then, leaving behind his
08Ghev1    12:8|and serving women and all the rest of the camp rabble
08Ghev1    12:8|and all the rest of the camp rabble, Maslama cut a
08Ghev1    12:8|Maslama cut a path through the Caucasus Mountains, destroying forests as
08Ghev1    12:8|he able to take to the road and escape from the
08Ghev1    12:8|the road and escape from the clutches of the enemy by
08Ghev1    12:8|escape from the clutches of the enemy by a hairsbreadth
08Ghev1    12:9|thus did he return from the land of the Huns, with
08Ghev1    12:9|return from the land of the Huns, with his head bowed
08Ghev1    13:1|was more noble than all the men of his clan. He
08Ghev1    13:1|of his clan. He effected the release from captivity of those
08Ghev1    13:1|Muhammad had led off from the land of the Armenians, after
08Ghev1    13:1|off from the land of the Armenians, after he had immolated
08Ghev1    13:1|Armenians, after he had immolated the lords of our land. For
08Ghev1    13:2|was established, he released all the captives to return to their
08Ghev1    13:2|places and brought peace to the lands under his dominion
08Ghev1    13:3|’Umar wrote a letter to the Byzantine emperor Leo [III], the Isaurian
08Ghev1    13:3|to the Byzantine emperor Leo [III], the Isaurian, [717-740] regarding the power of
08Ghev1    13:3|emperor Leo [III], the Isaurian, [717-740] regarding the power of our faith, which
08Ghev1    13:3|faith, which was composed in the form of various questions. Below
08Ghev1    13:4|Umar, in the name of Allah, Caliph of
08Ghev1    13:4|name of Allah, Caliph of the Muslims, to Leo Emperor of
08Ghev1    13:5|me a desire to know the teachings of your so imaginative
08Ghev1    13:6|into this world, and returned the same? Why is it that
08Ghev1    13:6|preferred to make researches into the books of the Prophets and
08Ghev1    13:6|researches into the books of the Prophets and the Psalms, in
08Ghev1    13:6|books of the Prophets and the Psalms, in order to find
08Ghev1    13:6|find there testimonies to prove the incarnation of Jesus
08Ghev1    13:7|doubts, and regarded as insufficient the testimony that Jesus bears to
08Ghev1    13:7|give credence only to what the Prophets have said, whereas in
08Ghev1    13:7|in truth, Jesus Himself is the more worthy of credence, since
08Ghev1    13:8|You declare that the Code was more than once
08Ghev1    13:8|more than once written by the Children of Israel who read
08Ghev1    13:8|error, and perhaps acting under the inspiration of Satan, and those
08Ghev1    13:9|Why is it, that in the Mosaic Code one finds no
08Ghev1    13:9|heaven or hell, or of the resurrection or judgment? It is
08Ghev1    13:9|resurrection or judgment? It is the evangelists Matthew, Mark, Luke and
08Ghev1    13:10|true that Jesus, speaking in the Gospel about the coming Paraclete
08Ghev1    13:10|speaking in the Gospel about the coming Paraclete, pointed to the
08Ghev1    13:10|the coming Paraclete, pointed to the mission of our Muhammad? Why
08Ghev1    13:10|of our Muhammad? Why have the Christian peoples, since the death
08Ghev1    13:10|have the Christian peoples, since the death of the disciples of
08Ghev1    13:10|peoples, since the death of the disciples of Jesus, split up
08Ghev1    13:11|Why have they made Jesus the associate and the equal of
08Ghev1    13:11|made Jesus the associate and the equal of the unique and
08Ghev1    13:11|associate and the equal of the unique and all-powerful God
08Ghev1    13:11|gods, and arbitrarily change all the laws, such as that of
08Ghev1    13:11|baptism, that of sacrifice into the eucharist, that of Saturday into
08Ghev1    13:12|flesh and blood, and in the unclean entrails of a woman
08Ghev1    13:12|woman? Why do you adore the bones of Apostles and Prophets
08Ghev1    13:12|Prophets, and also pictures and the cross, which anciently served, according
08Ghev1    13:12|which anciently served, according to the law, as an instrument of
08Ghev1    13:13|The Prophet Isaiah gives testimony to
08Ghev1    13:13|to our lawgiver, as being the equal and the like of
08Ghev1    13:13|as being the equal and the like of Jesus, when he
08Ghev1    13:13|vision, of two riders, mounted, the one on an ass and
08Ghev1    13:13|one on an ass and the other on a camel, so
08Ghev1    13:15|Such were the questions, says Ghevond, which, with
08Ghev1    13:15|others besides, ’Umar, sovereign of the Arabs, addressed to the Emperor
08Ghev1    13:15|of the Arabs, addressed to the Emperor Leo, who, in his
08Ghev1    14:0|Emperor FLAVIAN LEO, servant of the Lord Jesus Christ, our true
08Ghev1    14:0|him, to ’UMAR, Chief of the Saracens
08Ghev1    14:1|can I make (to all the arguments) you advance against us
08Ghev1    14:2|imperial laws impose on us the duty of smiting with hard
08Ghev1    14:2|manifest a desire to learn the marvelous mystery of the truth
08Ghev1    14:2|learn the marvelous mystery of the truth. But as your letter
08Ghev1    14:2|opening did not reveal even the least appearance of truthfulness, it
08Ghev1    14:3|with you more than once the divine mysteries of our Christian
08Ghev1    14:4|all before those to whom the predictions of the Prophets and
08Ghev1    14:4|to whom the predictions of the Prophets and the testimony of
08Ghev1    14:4|predictions of the Prophets and the testimony of the Apostles are
08Ghev1    14:4|Prophets and the testimony of the Apostles are something strange. This
08Ghev1    14:4|are something strange. This is the rule we observe towards others
08Ghev1    14:5|We are, moreover, instructed by the divine command to reply to
08Ghev1    14:6|are not learning now for the first time about the substance
08Ghev1    14:6|for the first time about the substance of your beliefs, for
08Ghev1    14:6|prelates who were living during the same epoch as your legislator
08Ghev1    14:6|us to involve you (in the subject of your religion
08Ghev1    14:7|as Isaiah says, eat of the good produce of the earth
08Ghev1    14:7|of the good produce of the earth
08Ghev1    14:8|tell you, to refute even the most plain lie, when the
08Ghev1    14:8|the most plain lie, when the adversary thinks only of obstinately
08Ghev1    14:8|element really is fire, but the other, driven by a spirit
08Ghev1    14:8|a spring of water; then the bad faith of the latter
08Ghev1    14:8|then the bad faith of the latter is evident
08Ghev1    14:9|our Lord has said in the Gospel thatnaked you came
08Ghev1    14:9|we do not find in the gospels any such statement coming
08Ghev1    14:9|to meditate upon death. On the contrary it was the just
08Ghev1    14:9|On the contrary it was the just Job who said, after
08Ghev1    14:9|and naked shall I return; the Lord gave, and the Lord
08Ghev1    14:9|return; the Lord gave, and the Lord has taken away; blessed
08Ghev1    14:9|has taken away; blessed be the name of the Lord
08Ghev1    14:9|blessed be the name of the Lord
08Ghev1    14:10|used to elude and mutilate the evidence of Holy Scriptures which
08Ghev1    14:10|You are but merchants of the things of God and faith
08Ghev1    14:10|hold of some word in the Scriptures which appears favorable to
08Ghev1    14:11|that we have found in the Psalms of David and in
08Ghev1    14:11|Psalms of David and in the books of the Prophets testimonies
08Ghev1    14:11|and in the books of the Prophets testimonies regarding our Lord
08Ghev1    14:11|Lord, but today is not the first time we have searched
08Ghev1    14:11|and found such words of the Holy Spirit, who spoke through
08Ghev1    14:11|Holy Spirit, who spoke through the mouths of the Prophets. Furthermore
08Ghev1    14:11|spoke through the mouths of the Prophets. Furthermore, it is by
08Ghev1    14:11|Prophets. Furthermore, it is by the grace and the will of
08Ghev1    14:11|is by the grace and the will of God that Christianity
08Ghev1    14:11|it will still prosper by the power of God the Creator
08Ghev1    14:11|by the power of God the Creator
08Ghev1    14:13|to have had faith in the infallible and positive statements of
08Ghev1    14:13|infallible and positive statements of the Gospel, rather than in any
08Ghev1    14:13|rather than in any other. The truth is that there exists
08Ghev1    14:13|there exists no contradiction between the Old and the New Testaments
08Ghev1    14:13|contradiction between the Old and the New Testaments, seeing that God
08Ghev1    14:13|New Testaments, seeing that God, the unique source of mercy, cannot
08Ghev1    14:13|source of mercy, cannot at the same time produce both good
08Ghev1    14:14|Yet, to make the acceptance of the Incarnate Word
08Ghev1    14:14|to make the acceptance of the Incarnate Word easier to the
08Ghev1    14:14|the Incarnate Word easier to the lawless Jewish people, God placed
08Ghev1    14:14|parables and clear predictions in the mouths of the Prophets, so
08Ghev1    14:14|predictions in the mouths of the Prophets, so that His people
08Ghev1    14:15|In the same way, the Lord, in
08Ghev1    14:15|In the same way, the Lord, in the Gospels, has
08Ghev1    14:15|same way, the Lord, in the Gospels, has borne testimony to
08Ghev1    14:15|having become incarnate, cited in the most express fashion all the
08Ghev1    14:15|the most express fashion all the testimonies which the Prophets had
08Ghev1    14:15|fashion all the testimonies which the Prophets had given of Him
08Ghev1    14:16|show you all this by the grace of God, point by
08Ghev1    14:16|in my present letter, attributing the most glorious of these predictions
08Ghev1    14:16|His super-human nature, and the more humble ones to His
08Ghev1    14:18|I reply that the truth cannot deny what is
08Ghev1    14:18|deny what is and, at the same time, affirm that which
08Ghev1    14:18|that which is not, whereas the lie is capable of anything
08Ghev1    14:18|only things visible, but even the Creator Himself by professing that
08Ghev1    14:19|it is not surprising that the lie can deny the existence
08Ghev1    14:19|that the lie can deny the existence of the Holy Scriptures
08Ghev1    14:19|can deny the existence of the Holy Scriptures and accuse them
08Ghev1    14:19|mere man and deprived of the Word of God, but as
08Ghev1    14:20|His commands, set forth by the Prophets, merit our entire confidence
08Ghev1    14:20|men, but because it was the Word of God which spoke
08Ghev1    14:20|to them before His incarnation. The fact that the Word itself
08Ghev1    14:20|His incarnation. The fact that the Word itself inspired both the
08Ghev1    14:20|the Word itself inspired both the Old and the New Testaments
08Ghev1    14:20|inspired both the Old and the New Testaments is in fact
08Ghev1    14:20|New Testaments is in fact the reason that no contradiction is
08Ghev1    14:21|to what you affirm about the falsification of these writings, if
08Ghev1    14:21|these writings, if it is the head of your religion who
08Ghev1    14:21|other, he has only lied the worse. Listen then, and think
08Ghev1    14:22|The head of your religion admits
08Ghev1    14:22|witnesses, and he adds that the Mosaic code held the same
08Ghev1    14:22|that the Mosaic code held the same, saying thatevery word
08Ghev1    14:22|word may be confirmed by the evidence of two or three
08Ghev1    14:23|was Abraham who earlier received the promise of the mission of
08Ghev1    14:23|earlier received the promise of the mission of Christ, and it
08Ghev1    14:23|By your descendants shall all the nations of the earth bless
08Ghev1    14:23|shall all the nations of the earth bless themselves
08Ghev1    14:24|Isaac, nourished by the same hope, blessed Jacob, and
08Ghev1    14:24|Jacob, and then he, with the same purpose, blessed Judah, his
08Ghev1    14:24|blessed Judah, his son, saying: “The scepter shall not depart from
08Ghev1    14:24|not depart from Judah, nor the ruler’s staff from between his
08Ghev1    14:24|and to him shall be the obedience of the peoples
08Ghev1    14:24|shall be the obedience of the peoples
08Ghev1    14:25|know too, that Moses, to the same end, ordained and designated
08Ghev1    14:25|and designated Joshua, David, Solomon, the twelve prophets, Samuel, Elijah, Elisha
08Ghev1    14:25|Isaiah, Jeremiah, Daniel, Ezekiel, Job the just, John the Baptist son
08Ghev1    14:25|Ezekiel, Job the just, John the Baptist son of Zecheriah
08Ghev1    14:26|Add to these the twelve and the seventy disciples
08Ghev1    14:26|to these the twelve and the seventy disciples of our Lord
08Ghev1    14:26|eleven persons in all in the Old and New Testaments. You
08Ghev1    14:26|by God, who have predicted the coming of Christ, people to
08Ghev1    14:26|to whom Muhammad himself bore the testimony that they were the
08Ghev1    14:26|the testimony that they were the holy servants of God. You
08Ghev1    14:26|spoken through them all, and the Word of God manifest in
08Ghev1    14:26|Word of God manifest in the flesh
08Ghev1    14:27|brief, tell me please: Is the testimony borne by one hundred
08Ghev1    14:27|of God, speaking unanimously of the same Savior, more worthy of
08Ghev1    14:27|lies, thinks he is telling the truth? This is how one
08Ghev1    14:27|This is how one tells the truth by lies. Muhammad, in
08Ghev1    14:27|lies. Muhammad, in speaking of the abovementioned holy men, represents them
08Ghev1    14:27|holy men, represents them as the favored servants of God, and
08Ghev1    14:28|How can you depend on the book of the Jews and
08Ghev1    14:28|depend on the book of the Jews and follow certain passages
08Ghev1    14:28|believe that this book of the Law captured several times and
08Ghev1    14:28|several times and lost to the sons of Israel who read
08Ghev1    14:28|when nothing was left from the Books, some individuals undertook to
08Ghev1    14:28|some individuals undertook to recompose the Laws after their own ideas
08Ghev1    14:29|sorts of error and to the seductions of Satan, and those
08Ghev1    14:29|and training, but also at the manner in which, unashamedly, you
08Ghev1    14:30|of a testimony and reject the other half. However, as you
08Ghev1    14:31|we say that it was the Hebrews who composed the Scripts
08Ghev1    14:31|was the Hebrews who composed the Scripts in the sanctuary, we
08Ghev1    14:31|who composed the Scripts in the sanctuary, we do not mean
08Ghev1    14:31|they wrote it based on the faith of authentic documents from
08Ghev1    14:31|holy and pious men of the Hebrew people, drawing them from
08Ghev1    14:31|Hebrew people, drawing them from the works of the Prophets themselves
08Ghev1    14:31|them from the works of the Prophets themselves. The number of
08Ghev1    14:31|works of the Prophets themselves. The number of beings created by
08Ghev1    14:31|beings created by God during the first six days amount to
08Ghev1    14:31|to twenty-two, and so the Old Testament contains twenty-two
08Ghev1    14:31|twenty-two books received by the Hebrews as well as by
08Ghev1    14:32|letters, of which five sound the same, and that is not
08Ghev1    14:33|It is by the inspiration of God through His
08Ghev1    14:33|through His Prophets that all the truths might be attested to
08Ghev1    14:33|truths might be attested to, the ones by the others
08Ghev1    14:33|attested to, the ones by the others
08Ghev1    14:34|books, five are known under the name of the Law, and
08Ghev1    14:34|known under the name of the Law, and called by the
08Ghev1    14:34|the Law, and called by the Hebrews Torah, by the Syrians
08Ghev1    14:34|by the Hebrews Torah, by the Syrians Oratha, and by us
08Ghev1    14:34|Nomos. They contain teachings about the knowledge of God, an account
08Ghev1    14:34|of God, an account of the creation of the world by
08Ghev1    14:34|account of the creation of the world by God, the prohibition
08Ghev1    14:34|of the world by God, the prohibition of the worship of
08Ghev1    14:34|by God, the prohibition of the worship of pagan divinities, the
08Ghev1    14:34|the worship of pagan divinities, the covenant accorded to Abraham and
08Ghev1    14:34|descendant who is Christ, and the laws concerning civil procedure and
08Ghev1    14:34|which far removed them from the custom of that paganism for
08Ghev1    14:35|books of Joshua, Judges, Ruth, the four Kings, the Chronicles, which
08Ghev1    14:35|Judges, Ruth, the four Kings, the Chronicles, which contain the marvellous
08Ghev1    14:35|Kings, the Chronicles, which contain the marvellous works of God with
08Ghev1    14:35|marvellous works of God with the record, from time to time
08Ghev1    14:35|from time to time, of the exact genealogy of the just
08Ghev1    14:35|of the exact genealogy of the just nation, descending regularly down
08Ghev1    14:35|to Christ. They recount also the history of Israel, indicating what
08Ghev1    14:35|who were not; of how the Jewish people, because of their
08Ghev1    14:36|Then the Psalms of David; the books
08Ghev1    14:36|Then the Psalms of David; the books of Solomon, called by
08Ghev1    14:36|books of Solomon, called by the Hebrews Koheleth and Shirat’shirim, but
08Ghev1    14:36|by us Parimon and Samatan. The books of the twelve Prophets
08Ghev1    14:36|and Samatan. The books of the twelve Prophets, of Isaiah and
08Ghev1    14:36|Daniel and Ezekiel all contain the prophecies of the coming of
08Ghev1    14:36|all contain the prophecies of the coming of Christ
08Ghev1    14:37|So if someone among the Jews had wished to falsify
08Ghev1    14:37|Jews had wished to falsify the writings, the completeness of the
08Ghev1    14:37|wished to falsify the writings, the completeness of the books would
08Ghev1    14:37|the writings, the completeness of the books would have had to
08Ghev1    14:37|to suffer certain changes, for the sacrilegious men would have had
08Ghev1    14:37|books at most and eliminate the rest, because thus it would
08Ghev1    14:38|you are not ignorant of the enmity which exists between us
08Ghev1    14:38|exists between us Christians and the Jews, the sole cause of
08Ghev1    14:38|us Christians and the Jews, the sole cause of which being
08Ghev1    14:38|our belief in Jesus as the Christ, the Son of God
08Ghev1    14:38|in Jesus as the Christ, the Son of God as preached
08Ghev1    14:38|of God as preached by the Prophets. The Jews, on the
08Ghev1    14:38|as preached by the Prophets. The Jews, on the other hand
08Ghev1    14:38|the Prophets. The Jews, on the other hand, while admitting the
08Ghev1    14:38|the other hand, while admitting the future coming of the Christ
08Ghev1    14:38|admitting the future coming of the Christ, have rejected Jesus being
08Ghev1    14:38|Christ, have rejected Jesus being the Christ, have set themselves against
08Ghev1    14:38|Christ, have set themselves against the testimonies of the Prophets, and
08Ghev1    14:38|themselves against the testimonies of the Prophets, and have been unwilling
08Ghev1    14:38|have been unwilling to recognize the Son of God in the
08Ghev1    14:38|the Son of God in the person of Christ
08Ghev1    14:39|those who might have falsified the books would have left, or
08Ghev1    14:39|applied to any other than the incarnate Son of God
08Ghev1    14:40|Hear my third response. The captivity of the Jews took
08Ghev1    14:40|third response. The captivity of the Jews took place long before
08Ghev1    14:40|Jews took place long before the coming of Christ in the
08Ghev1    14:40|the coming of Christ in the flesh, so how could it
08Ghev1    14:40|how could it be that, the temple, the testaments, and the
08Ghev1    14:40|it be that, the temple, the testaments, and the priesthood continued
08Ghev1    14:40|the temple, the testaments, and the priesthood continued to exist during
08Ghev1    14:40|exist during Christ’s period, as the Gospels affirm. You yourself confirm
08Ghev1    14:40|affirm. You yourself confirm that the Lord Himself submitted to circumcision
08Ghev1    14:40|Himself submitted to circumcision and the other ceremonies, one after the
08Ghev1    14:40|the other ceremonies, one after the other, in accordance with the
08Ghev1    14:40|the other, in accordance with the Gospels
08Ghev1    14:41|He underwent all that with the object of proving that it
08Ghev1    14:41|He Himself who had, through the words of the Prophets, ordained
08Ghev1    14:41|had, through the words of the Prophets, ordained these ceremonies, and
08Ghev1    14:42|All the Jews possessed were the books
08Ghev1    14:42|All the Jews possessed were the books of the Prophets, which
08Ghev1    14:42|possessed were the books of the Prophets, which, having traversed the
08Ghev1    14:42|the Prophets, which, having traversed the two captivities of Israel and
08Ghev1    14:42|continued to exist up to the time of our Savior, and
08Ghev1    14:42|our Savior, and from which, the Lord drew the major part
08Ghev1    14:42|from which, the Lord drew the major part of His testimonies
08Ghev1    14:42|His testimonies in preaching to the hardened Jews. The Jewish people
08Ghev1    14:42|preaching to the hardened Jews. The Jewish people were carried into
08Ghev1    14:42|into captivity by Nebuchadnezzar, yet the divine protection did not permit
08Ghev1    14:42|our own days; God established the entire nation in the land
08Ghev1    14:42|established the entire nation in the land which He had decreed
08Ghev1    14:43|this people carry with them the Testament, but also some of
08Ghev1    14:43|Testament, but also some of the Prophets, as Ezekiel says of
08Ghev1    14:43|himself thatI was among the exiles by the river Chebar
08Ghev1    14:43|was among the exiles by the river Chebar” [Ezek. 1:1]. Also the blessed
08Ghev1    14:43|by the river Chebar” [Ezek. 1:1]. Also the blessed Ananians were cast into
08Ghev1    14:43|blessed Ananians were cast into the fiery furnace in Babylon. Moreover
08Ghev1    14:43|fiery furnace in Babylon. Moreover, the eminent Daniel prophesied in Babylon
08Ghev1    14:43|that he was cast into the lions’ den
08Ghev1    14:44|There it was also that the events of the history of
08Ghev1    14:44|also that the events of the history of Esther took place
08Ghev1    14:44|took place. As far as the captives taking the Testament with
08Ghev1    14:44|far as the captives taking the Testament with them, you should
08Ghev1    14:44|them, you should hear what the Holy Spirit says through the
08Ghev1    14:44|the Holy Spirit says through the Prophet in the Psalms relative
08Ghev1    14:44|says through the Prophet in the Psalms relative to this captivity
08Ghev1    14:44|relative to this captivity of the Jews. This captivity had not
08Ghev1    14:44|unmistakable manner in [Psalm 136], saying: “By the waters of Babylon, there we
08Ghev1    14:44|when we remembered Zion. On the willows there we hung up
08Ghev1    14:45|You have stated thatthe Testament was composed by human
08Ghev1    14:45|I know that you attack the second edition that Esdras composed
08Ghev1    14:45|composed. Yet this man possessed the grace of the Holy Spirit
08Ghev1    14:45|man possessed the grace of the Holy Spirit, and he composed
08Ghev1    14:45|infallibly, as is proved by the fact that when all the
08Ghev1    14:45|the fact that when all the people returned from captivity and
08Ghev1    14:45|to Jerusalem, bringing with them the Testament, there was seen the
08Ghev1    14:45|the Testament, there was seen the marvellous work of God, for
08Ghev1    14:45|when it was compared with the edition of Esdras, the latter
08Ghev1    14:45|with the edition of Esdras, the latter was found completely in
08Ghev1    14:45|found completely in conformity with the former
08Ghev1    14:46|in their quality as men, the writers of the Testament were
08Ghev1    14:46|as men, the writers of the Testament were exposed to faults
08Ghev1    14:46|is He who speaks through the Prophets, without having need of
08Ghev1    14:47|a man? Yet, relying on the simple word of Muhammad you
08Ghev1    14:47|word of Muhammad you disdain the testimonies of so many saints
08Ghev1    14:47|say: “Satan finds himself near the servants of God.” As for
08Ghev1    14:48|who is deprived completely of the testimony of the Scriptures, than
08Ghev1    14:48|completely of the testimony of the Scriptures, than such holy and
08Ghev1    14:48|This will sufficed as concerns the Scriptures
08Ghev1    14:49|to judgment and resurrection in the Law of Moses”, you show
08Ghev1    14:49|show your unwillingness to comprehend the fact that men could only
08Ghev1    14:49|that men could only understand the knowledge of God in the
08Ghev1    14:49|the knowledge of God in the measure whereby God would instruct
08Ghev1    14:50|all that was necessary through the ministry of Moses. That is
08Ghev1    14:50|Samuel and David and all the other Prophets, in each epoch
08Ghev1    14:52|pretend, why then speak through the Prophets at all
08Ghev1    14:53|Although the revelation made by God to
08Ghev1    14:53|was only a preparation for the instruction of men, not a
08Ghev1    14:53|nevertheless, God does mention in the Law the resurrection, judgment, and
08Ghev1    14:53|does mention in the Law the resurrection, judgment, and hell
08Ghev1    14:54|As regards to the resurrection, God says: “See now
08Ghev1    14:55|kindled which shall burn unto the lowest hells.” [Jeremiah 17:4]. God brought these
08Ghev1    14:56|Luke, and John have written the Gospel”, I know that this
08Ghev1    14:56|God and brought down from the heavens, as you do for
08Ghev1    14:56|’Umar, Abu Turab, and Salman the Persian, who composed that, even
08Ghev1    14:56|God sent it down from the heavens
08Ghev1    14:57|Recognize then the truth that abides with us
08Ghev1    14:57|falsifications have been introduced into the Gospel, whether by us or
08Ghev1    14:57|us from removing from it the names of the evangelists, or
08Ghev1    14:57|from it the names of the evangelists, or from adding that
08Ghev1    14:57|who sent it down from the heavens
08Ghev1    14:58|has not willed to instruct the human race either by His
08Ghev1    14:58|meet people. He has chosen the way of sending them Prophets
08Ghev1    14:58|is for this reason that the Lord, having finished all those
08Ghev1    14:58|and having announced them before the incarnation through the Prophets, knew
08Ghev1    14:58|them before the incarnation through the Prophets, knew that men still
08Ghev1    14:58|God and promised to send the Holy Spirit, under the name
08Ghev1    14:58|send the Holy Spirit, under the name of Paraclete, that is
08Ghev1    14:58|name of Paraclete, that is the Comforter, to comfort them in
08Ghev1    14:58|Comforter, to comfort them in the distress and sorrow they felt
08Ghev1    14:58|and sorrow they felt at the departure of their Lord and
08Ghev1    14:59|this reason that Jesus called the Holy Spirit the Paraclete, since
08Ghev1    14:59|Jesus called the Holy Spirit the Paraclete, since He meant to
08Ghev1    14:59|were called to propagate throughout the world by their writings. Paraclete
08Ghev1    14:59|which has no connection with the word Paraclete
08Ghev1    14:60|in fact, is unpardonable, as the Lord says in the Gospels
08Ghev1    14:60|as the Lord says in the Gospels: “Blasphemy against the Holy
08Ghev1    14:60|in the Gospels: “Blasphemy against the Holy Spirit will not be
08Ghev1    14:60|blasphemy more terrible than considering the Holy Spirit a person completely
08Ghev1    14:60|a person completely ignorant of the Scriptures of God
08Ghev1    14:61|As to what the Lord has said concerning the
08Ghev1    14:61|the Lord has said concerning the Holy Spirit, give heed to
08Ghev1    14:61|to what He says: “But the counsellor, the Holy Spirit, whom
08Ghev1    14:61|He says: “But the counsellor, the Holy Spirit, whom the Father
08Ghev1    14:61|counsellor, the Holy Spirit, whom the Father will send in my
08Ghev1    14:61|you.” [John 14:26]. He also adds: “Whom the Father will send in my
08Ghev1    14:61|Muhammad did not come in the name of our Lord, but
08Ghev1    14:61|his own name. Jesus promised the Holy Spirit to the saints
08Ghev1    14:61|promised the Holy Spirit to the saints, that is, to His
08Ghev1    14:62|said earlier, our Creator spread the teaching of His divine knowledge
08Ghev1    14:63|He did not achieve the eternal justice that was to
08Ghev1    14:63|that was to come. By the ministry of the Prophet Daniel
08Ghev1    14:63|come. By the ministry of the Prophet Daniel, God has revealed
08Ghev1    14:63|God has revealed to us the three periods through which the
08Ghev1    14:63|the three periods through which the world shall arrive at a
08Ghev1    14:63|mankind shall come out of the shadows of idolatry, and shall
08Ghev1    14:63|certain degree of knowledge under the light of the Law. From
08Ghev1    14:63|knowledge under the light of the Law. From there on men
08Ghev1    14:63|on men shall pass to the clearer light of the Gospel
08Ghev1    14:63|to the clearer light of the Gospel of Christ, and finally
08Ghev1    14:63|of Christ, and finally, from the Gospel to the perpetual light
08Ghev1    14:63|finally, from the Gospel to the perpetual light of the world
08Ghev1    14:63|to the perpetual light of the world to come
08Ghev1    14:64|None of the Prophets has announced to the
08Ghev1    14:64|the Prophets has announced to the world a fourth period, whether
08Ghev1    14:64|whether for doctrine or for the promises. On the contrary, we
08Ghev1    14:64|or for the promises. On the contrary, we are warned constantly
08Ghev1    14:64|we are warned constantly by the Savior Himself not to admit
08Ghev1    14:64|Prophet nor any Apostle after the death of His disciples
08Ghev1    14:65|have further stated that, after the death of the disciples of
08Ghev1    14:65|that, after the death of the disciples of the Lord, we
08Ghev1    14:65|death of the disciples of the Lord, we became divided into
08Ghev1    14:65|on our error. In fact, the blame is applicable in your
08Ghev1    14:66|since your religion appeared in the midst of a single nation
08Ghev1    14:67|to our attention as follows: The Kouzi, the Sabari, the Tourapi
08Ghev1    14:67|attention as follows: The Kouzi, the Sabari, the Tourapi, the Kentri
08Ghev1    14:67|follows: The Kouzi, the Sabari, the Tourapi, the Kentri, the Mourji
08Ghev1    14:67|Kouzi, the Sabari, the Tourapi, the Kentri, the Mourji, the Basli
08Ghev1    14:67|Sabari, the Tourapi, the Kentri, the Mourji, the Basli, further the
08Ghev1    14:67|Tourapi, the Kentri, the Mourji, the Basli, further the Jahdi, who
08Ghev1    14:67|the Mourji, the Basli, further the Jahdi, who deny both the
08Ghev1    14:67|the Jahdi, who deny both the existence of God, and the
08Ghev1    14:67|the existence of God, and the resurrection, along with your pretended
08Ghev1    14:67|with your pretended Prophet, and the Hariuri
08Ghev1    14:68|The last mentioned, the Hariuri, is
08Ghev1    14:68|The last mentioned, the Hariuri, is again divided into
08Ghev1    14:68|which is rather peaceable, but the other (is so much full
08Ghev1    14:68|both infidels and enemies, considering the assassination of persons preferable to
08Ghev1    14:68|death at your hands as the foremost of meritorious works. Such
08Ghev1    14:69|single person, who is at the same time chief, sovereign, pontiff
08Ghev1    14:69|would it be astonishing that the Christian faith, were it the
08Ghev1    14:69|the Christian faith, were it the invention of some human wisdom
08Ghev1    14:70|spread from one end of the earth to the other, among
08Ghev1    14:70|end of the earth to the other, among all peoples and
08Ghev1    14:70|peoples and all languages, from the civilized countries of Greece and
08Ghev1    14:70|of Greece and Rome to the most remote countries of the
08Ghev1    14:70|the most remote countries of the barbarians; and if there some
08Ghev1    14:70|found, it is because of the differences of language
08Ghev1    14:71|It would appear that, among the seventy-two, you have included
08Ghev1    14:71|two, you have included all the voluptuous, impure, unclean, and impious
08Ghev1    14:71|disguise their own admonitions under the holiest name of Christ, professing
08Ghev1    14:71|of abandoning their detestable life, the Holy Church receives them into
08Ghev1    14:72|we are accustomed to designate the Christians as seventy races, which
08Ghev1    14:72|have all received holy baptism, the assurance of eternal life. If
08Ghev1    14:72|tyranny, yet they are none the less Christians, these have no
08Ghev1    14:73|acquire a closer acquaintance with the traditions of the truth, such
08Ghev1    14:73|acquaintance with the traditions of the truth, such as they ought
08Ghev1    14:73|they ought to have. Yet the Scripture are the same, conserved
08Ghev1    14:73|have. Yet the Scripture are the same, conserved intact in each
08Ghev1    14:73|conserved intact in each language. The Gospel is the same, without
08Ghev1    14:73|each language. The Gospel is the same, without any variation
08Ghev1    14:74|Without mentioning the various languages in which the
08Ghev1    14:74|the various languages in which the wonderous and salvific knowledge of
08Ghev1    14:74|First our Greek language, second the Latin, third the Hebrew, fourth
08Ghev1    14:74|language, second the Latin, third the Hebrew, fourth the Chaldaean, fifth
08Ghev1    14:74|Latin, third the Hebrew, fourth the Chaldaean, fifth the Syriac, sixth
08Ghev1    14:74|Hebrew, fourth the Chaldaean, fifth the Syriac, sixth that of the
08Ghev1    14:74|the Syriac, sixth that of the Ethiopians, seventh that of the
08Ghev1    14:74|the Ethiopians, seventh that of the Indians, eight the language of
08Ghev1    14:74|that of the Indians, eight the language of the Saracens, which
08Ghev1    14:74|Indians, eight the language of the Saracens, which is yours, ninth
08Ghev1    14:74|is yours, ninth that of the Persians, tenth the Armenian, eleventh
08Ghev1    14:74|that of the Persians, tenth the Armenian, eleventh the Georgian, twelfth
08Ghev1    14:74|Persians, tenth the Armenian, eleventh the Georgian, twelfth the Albanian
08Ghev1    14:74|Armenian, eleventh the Georgian, twelfth the Albanian
08Ghev1    14:75|people have introduced changes in the books in their respective languages
08Ghev1    14:75|to be found also in the books of other people, dwelling
08Ghev1    14:75|their habits. You yourself, on the contrary, have already shown the
08Ghev1    14:75|the contrary, have already shown the habit of committing such falsifications
08Ghev1    14:75|committing such falsifications, especially in the case of a certain Hajjaj
08Ghev1    14:76|Nevertheless, a few of the works of Abu Turab escaped
08Ghev1    14:76|because God has given us the strictest order not to even
08Ghev1    14:76|for him to gather all the books spread out in so
08Ghev1    14:76|interpreters, and have them examine the books and make any addition
08Ghev1    14:77|well aware, since you mention the fact that there exists enmity
08Ghev1    14:77|that there exists enmity among the Christians, regarding questions of little
08Ghev1    14:77|nations should introduce changes in the Book according to their opinions
08Ghev1    14:77|things up, lest you nullify the little truth there is in
08Ghev1    14:78|such disdain with regard to the Gospels of our Lord and
08Ghev1    14:78|Gospels of our Lord and the books of the Prophets, regarding
08Ghev1    14:78|Lord and the books of the Prophets, regarding them as falsified
08Ghev1    14:78|you make citations from them (the Scriptures) which you twist and
08Ghev1    14:78|for example, you come across the word ’Father’, you replace it
08Ghev1    14:79|are carrying on research in the interests of truth, you ought
08Ghev1    14:79|truth, you ought to respect the Scriptures before citing them. Or
08Ghev1    14:79|as they are found in the books, without modifying them in
08Ghev1    14:79|books, without modifying them in the way you do
08Ghev1    14:80|is very difficult indeed for the servants of God who are
08Ghev1    14:80|you. When other pagans hear the names of the Prophets or
08Ghev1    14:80|pagans hear the names of the Prophets or the Apostles, they
08Ghev1    14:80|names of the Prophets or the Apostles, they begin to laugh
08Ghev1    14:80|into ridicule, especially you ridicule the speaker himself
08Ghev1    14:81|Moses was told: “I am the God of Abraham, the God
08Ghev1    14:81|am the God of Abraham, the God of Isaac, the God
08Ghev1    14:81|Abraham, the God of Isaac, the God of Jacob” [Exodus 3:15]; “Let us
08Ghev1    14:81|and there confuse their language [Genesis 11:7]; “The Lord rained on Sodom and
08Ghev1    14:81|Gomorrah (brimstone and) fire from the Lord” [Genesis 19:24]. These I quote from
08Ghev1    14:81|Lord” [Genesis 19:24]. These I quote from the books of Moses which you
08Ghev1    14:82|that such passages coming from the Book of God, are empty
08Ghev1    14:82|to His Word, who is the image of His substance, the
08Ghev1    14:82|the image of His substance, the ray of the light of
08Ghev1    14:82|His substance, the ray of the light of His glory, and
08Ghev1    14:82|of His glory, and to the Holy Spirit, who sanctifies and
08Ghev1    14:83|then answer to it. Although the sun is one and the
08Ghev1    14:83|the sun is one and the rays emanate from it, yet
08Ghev1    14:83|rays emanate from it, yet the sun is one thing and
08Ghev1    14:83|sun is one thing and the rays something different. Yet take
08Ghev1    14:83|if any one says that the rays generate directly from the
08Ghev1    14:83|the rays generate directly from the sun, without the concourse of
08Ghev1    14:83|directly from the sun, without the concourse of any other power
08Ghev1    14:83|of any other power like the mixture of the sexes, such
08Ghev1    14:83|power like the mixture of the sexes, such a person would
08Ghev1    14:83|deceiving himself. In effect, though the sun is other than its
08Ghev1    14:84|if this light, visible to the eye and created by God
08Ghev1    14:84|and created by God, which the night obscures and which the
08Ghev1    14:84|the night obscures and which the height of the buildings intercepts
08Ghev1    14:84|and which the height of the buildings intercepts, seems to us
08Ghev1    14:84|so pure, what will be (the purity) of a divine birth
08Ghev1    14:85|what God orders us in the Holy Scriptures; as it is
08Ghev1    14:86|Cursed is the man who professes two or
08Ghev1    14:86|we know only one God, the Creator of heaven and earth
08Ghev1    14:87|is what we recognize as the Word of God, the ray
08Ghev1    14:87|as the Word of God, the ray of light without quality
08Ghev1    14:87|not originated like those of the sun, but is of a
08Ghev1    14:87|so eminent as to surpass the intelligence and all explanation
08Ghev1    14:88|this Word which Scriptures call the Son of God, engendered by
08Ghev1    14:88|engendered by Him not under the dominance of passion such as
08Ghev1    14:88|is of earth, but as the rays are born from the
08Ghev1    14:88|the rays are born from the sun, as light originates from
08Ghev1    14:88|can say with regard to the Word of God, emanating from
08Ghev1    14:89|yourself confess (in mentioning) that the angels were commanded by God
08Ghev1    14:89|Adam, a fact unknown to the Holy Scriptures. Adam was a
08Ghev1    14:90|that Adam was created in the image of God, but do
08Ghev1    14:90|in His image? Never. On the contrary, it was his soul
08Ghev1    14:90|word which God created in the image of His Spirit and
08Ghev1    14:90|and receiving free will, became the image of God
08Ghev1    14:91|But later, deceived by the Tempter, he was robbed of
08Ghev1    14:91|Tempter, he was robbed of the honor which was vested in
08Ghev1    14:91|was vested in him by the Creator, and being now a
08Ghev1    14:91|up into idolatry, which is the first and the last of
08Ghev1    14:91|which is the first and the last of all iniquities, and
08Ghev1    14:92|Thus did the Tempter succeed in turning humanity
08Ghev1    14:92|at seeing himself adored in the form of the idols of
08Ghev1    14:92|adored in the form of the idols of paganism in whose
08Ghev1    14:93|by this adoration rendered unto the Tempter and by the subsequent
08Ghev1    14:93|unto the Tempter and by the subsequent misery into which man
08Ghev1    14:93|mankind, for He alone is the true compassionate benefactor of men
08Ghev1    14:93|his Creator and flee from the enemy, from time to time
08Ghev1    14:93|He made Himself known through the Prophets, His ministers, like by
08Ghev1    14:93|a light which shines in the midst of the darkness of
08Ghev1    14:93|shines in the midst of the darkness of paganism
08Ghev1    14:94|But because of the blindness of man’s spirit, man
08Ghev1    14:94|was unable to fully contemplate the whole of the knowledge of
08Ghev1    14:94|fully contemplate the whole of the knowledge of God and receive
08Ghev1    14:94|knowledge of God and receive the light, for which reason God
08Ghev1    14:94|I have noted above, until the right time arrived. This He
08Ghev1    14:94|promising them in advance, through the Prophets, the coming of His
08Ghev1    14:94|in advance, through the Prophets, the coming of His incarnate Word
08Ghev1    14:95|And because the Word of God should assume
08Ghev1    14:95|His lowering Himself; and, on the other hand, all that has
08Ghev1    14:96|what we mentioned above from the books of Moses, concerning the
08Ghev1    14:96|the books of Moses, concerning the equality of the Word with
08Ghev1    14:96|Moses, concerning the equality of the Word with God Himself? Listen
08Ghev1    14:96|Moses further says relative to the appearance of the Word in
08Ghev1    14:96|relative to the appearance of the Word in a human form
08Ghev1    14:96|Word in a human form: “The Lord your God will raise
08Ghev1    14:97|whoever shall not hearken to the words of that prophet shall
08Ghev1    14:97|It is true that since the death of Moses, instead of
08Ghev1    14:97|only, namely, he who is the most powerful of them, and
08Ghev1    14:98|a series of passages from the Prophets, indicating the coming of
08Ghev1    14:98|passages from the Prophets, indicating the coming of Christ. But consider
08Ghev1    14:98|by a stairway, even to the presence of God, David prophesied
08Ghev1    14:98|by men, and despised by the people
08Ghev1    14:99|’He committed his cause to the Lord; let him deliver him
08Ghev1    14:99|accomplished by David, but by the person of the Lord, at
08Ghev1    14:99|but by the person of the Lord, at the time of
08Ghev1    14:99|person of the Lord, at the time of His crucifixion
08Ghev1    14:100|Listen to the same David who speaks of
08Ghev1    14:100|Him (Christ) in eminent terms: “The Lord said to me, ’you
08Ghev1    14:100|have begotten you’.” [Psalm 2:7]. To indicate the complete conversion of all the
08Ghev1    14:100|the complete conversion of all the pagan to the (Christian) faith
08Ghev1    14:100|of all the pagan to the (Christian) faith, the same (Prophet
08Ghev1    14:100|pagan to the (Christian) faith, the same (Prophet) adds: “Ask of
08Ghev1    14:100|me, and I will make the nations your heritage, and the
08Ghev1    14:100|the nations your heritage, and the ends of the earth your
08Ghev1    14:100|heritage, and the ends of the earth your possession
08Ghev1    14:101|AgainThe Lord says to my Lord
08Ghev1    14:101|your enemies your footstool. On the day of your power you
08Ghev1    14:101|endowed with princely gifts). For the beauty of your saints I
08Ghev1    14:101|I have begotten you from the womb before the morning star
08Ghev1    14:101|you from the womb before the morning star,’
08Ghev1    14:102|The same (Prophet) David expresses himself
08Ghev1    14:102|David expresses himself thus on the unity of the divine nature
08Ghev1    14:102|thus on the unity of the divine nature in heaven: “The
08Ghev1    14:102|the divine nature in heaven: “The earth is full of the
08Ghev1    14:102|The earth is full of the steadfast love of the Lord
08Ghev1    14:102|of the steadfast love of the Lord. By the word of
08Ghev1    14:102|love of the Lord. By the word of the Lord the
08Ghev1    14:102|Lord. By the word of the Lord the heavens were made
08Ghev1    14:102|the word of the Lord the heavens were made, and all
08Ghev1    14:102|and all their host by the breath of his mouth.” [Psalm 33:5-6]. Isaiah
08Ghev1    14:102|of his mouth.” [Psalm 33:5-6]. Isaiah (says): “The Lord has sent me and
08Ghev1    14:103|Baruch) who also speaks concerning the incarnation of the Word: “This
08Ghev1    14:103|speaks concerning the incarnation of the Word: “This is our God
08Ghev1    14:103|compared to him. He found the whole way to knowledge, and
08Ghev1    14:104|lived among men. She is the book of the commandments of
08Ghev1    14:104|She is the book of the commandments of God, and the
08Ghev1    14:104|the commandments of God, and the law that endures forever.” [Baruch 3:35-4:1]. “Turn
08Ghev1    14:104|and take her; walk toward the shining of her light
08Ghev1    14:105|In this passage the Prophet indicates two emanations of
08Ghev1    14:105|two emanations of His light: the first is that of His
08Ghev1    14:105|ineffable humiliation, whereby He illuminated the entire universe, by propagating therein
08Ghev1    14:105|entire universe, by propagating therein the rays of the knowledge of
08Ghev1    14:105|propagating therein the rays of the knowledge of God; and the
08Ghev1    14:105|the knowledge of God; and the second is that of the
08Ghev1    14:105|the second is that of the general resurrection that He announced
08Ghev1    14:105|resurrection that He announced to the Hebrew people, exhorting them to
08Ghev1    14:105|them to remain faithful to the first rising of that light
08Ghev1    14:105|and take her; walk toward the shining of her light. Do
08Ghev1    14:106|what has been said. Here the Prophet announces not only the
08Ghev1    14:106|the Prophet announces not only the future incarnation of the Word
08Ghev1    14:106|only the future incarnation of the Word of God, but also
08Ghev1    14:106|God, but also predicts by the clearest manner the disobedient revolt
08Ghev1    14:106|predicts by the clearest manner the disobedient revolt of the carnal
08Ghev1    14:106|manner the disobedient revolt of the carnal people of Israel
08Ghev1    14:108|of Israel; it shall crush the chief Moab, and break down
08Ghev1    14:108|Moab, and break down all the sons of Seth.” [Numbers 24:17]. This prophecy
08Ghev1    14:108|in precise fashion, it indicates the future domination He will exercise
08Ghev1    14:108|domination He will exercise over the pagans
08Ghev1    14:109|as you see for yourself. The chiefs of Moab stand for
08Ghev1    14:109|all his demons, who maintain the untruthful cult of idolatry among
08Ghev1    14:109|untruthful cult of idolatry among the nations; they were finally beaten
08Ghev1    14:109|finally beaten by Christ, since the idolatry of the Moabites and
08Ghev1    14:109|Christ, since the idolatry of the Moabites and those peoples subject
08Ghev1    14:109|detestable than that of all the other peoples, since they adored
08Ghev1    14:109|they adored, among other things, the genitals of man and woman
08Ghev1    14:109|man and woman, instruments of the most detestable voluptuousness
08Ghev1    14:110|elevated above that of Agag, the answer is that whatever Agag
08Ghev1    14:110|celestial. You will see that the kingdom of Christ really is
08Ghev1    14:110|if you pay attention to the words of the Holy Spirit
08Ghev1    14:110|attention to the words of the Holy Spirit on this matter
08Ghev1    14:110|He says through David: “Give the king thy justice, O God
08Ghev1    14:110|thy justice, O God, and the righteousness to the royal son
08Ghev1    14:110|God, and the righteousness to the royal son
08Ghev1    14:111|His divinity, Son of God, the celestial King, and by His
08Ghev1    14:112|A little further on (the Prophet) adds: “May he live
08Ghev1    14:112|adds: “May he live while the sun endures, and as long
08Ghev1    14:112|endures, and as long as the moon, throughout all generations. May
08Ghev1    14:112|sea to sea, and from the River to the ends of
08Ghev1    14:112|and from the River to the ends of the earth. May
08Ghev1    14:112|River to the ends of the earth. May all kings fall
08Ghev1    14:112|blessings invoked for him all the day
08Ghev1    14:113|fame continue as long as the sun. May men bless themselves
08Ghev1    14:113|of God; and who in the end must reign, not by
08Ghev1    14:114|indicated still more clearly in the following Psalm: “In his days
08Ghev1    14:114|flourish, and peace abound, till the moon be no more
08Ghev1    14:115|God also announced (the Messiah) through Micah, saying: “But
08Ghev1    14:115|are little to be among the clans of Judah, from you
08Ghev1    14:115|of old, from ancient days.” [Micah 5:2]. The issue of a simple man
08Ghev1    14:116|Again, God predicted through the mouth of Jeremiah, saying: “The
08Ghev1    14:116|the mouth of Jeremiah, saying: “The heart is deceitful above all
08Ghev1    14:116|can understand it? O Lord, the hope of Israel, all who
08Ghev1    14:116|thee shall be written in the earth, for they have forsaken
08Ghev1    14:116|earth, for they have forsaken the Lord, the fountain of living
08Ghev1    14:116|they have forsaken the Lord, the fountain of living water
08Ghev1    14:117|Israel here means not the obstinate Jews, but those who
08Ghev1    14:117|but those who have seen the Word of God, and have
08Ghev1    14:117|God from God, because in the Hebrew language the word Israel
08Ghev1    14:117|because in the Hebrew language the word Israel is translated as
08Ghev1    14:118|That the will of God is that
08Ghev1    14:118|a child is born. . . and the government will be upon his
08Ghev1    14:118|his name will be called the Angel of the great mystery
08Ghev1    14:118|be called the Angel of the great mystery, Wonderful Counsellor, Mighty
08Ghev1    14:119|Then the Prophet adds: “of the increase
08Ghev1    14:119|Then the Prophet adds: “of the increase of his government and
08Ghev1    14:119|will be no end, upon the throne of David, and over
08Ghev1    14:120|that (Jesus) did not mount the throne of David, nor did
08Ghev1    14:120|ever and his throne as the days of the heavens
08Ghev1    14:120|throne as the days of the heavens
08Ghev1    14:121|is it eternal and as the days of the heavens? It
08Ghev1    14:121|and as the days of the heavens? It is the celestial
08Ghev1    14:121|of the heavens? It is the celestial kingdom of Christ, who
08Ghev1    14:121|whom it was announced: “(Of the increase of his government and
08Ghev1    14:121|will be no end), upon the throne of David, and over
08Ghev1    14:122|evident from this passage that the most powerful and most glorious
08Ghev1    14:122|most glorious kingdom of Christ, the son of David by His
08Ghev1    14:122|and inaccessible kingdom higher in the heavens. You must pay attention
08Ghev1    14:123|preferred to limit them for the sake of avoiding weariness to
08Ghev1    14:123|sake of avoiding weariness to the hearers. Nevertheless, hearken, if you
08Ghev1    14:123|regarding His ineffable humiliation in the sufferings which He voluntarily went
08Ghev1    14:123|went through in accordance with the previous indication of the Prophets
08Ghev1    14:123|with the previous indication of the Prophets
08Ghev1    14:124|Through Isaiah the Holy Spirit spoke thus: “I
08Ghev1    14:124|I gave my back to the smiters, and my cheeks to
08Ghev1    14:124|to those who pulled out the beard; I hid not my
08Ghev1    14:125|This prediction, along with all the others, was fulfilled in the
08Ghev1    14:125|the others, was fulfilled in the person of the Savior: He
08Ghev1    14:125|fulfilled in the person of the Savior: He was sold by
08Ghev1    14:125|handed over to death, as the holy Gospels have told us
08Ghev1    14:126|others David prophesied pertaining (to the sufferings): “He who ate my
08Ghev1    14:126|heel against me.” [Psalm 41:9]. Listen to the other testimony from Isaiah: “Behold
08Ghev1    14:126|his form beyond that of the sons of men, so shall
08Ghev1    14:127|heard? And to whom has the arm of the Lord been
08Ghev1    14:127|whom has the arm of the Lord been revealed? (For he
08Ghev1    14:128|our iniquities; upon him was the chastisement that made us whole
08Ghev1    14:129|to his own way; and the Lord has laid on him
08Ghev1    14:129|Lord has laid on him the iniquity of us all. He
08Ghev1    14:129|lamb that is led to the slaughter, and like sheep that
08Ghev1    14:130|was cut off out of the land of the living, stricken
08Ghev1    14:130|out of the land of the living, stricken for the transgression
08Ghev1    14:130|of the living, stricken for the transgression of my people? (And
08Ghev1    14:130|they made his grave with the wicked and with a rich
08Ghev1    14:131|Dare you then relying on the bare word of your Muhammad
08Ghev1    14:131|deny and turn into lie the so many testimonies of the
08Ghev1    14:131|the so many testimonies of the Holy Spirit, set forth by
08Ghev1    14:131|Holy Spirit, set forth by the Prophets, His servants? You must
08Ghev1    14:131|must at least conform to the order of your legislator, who
08Ghev1    14:131|Indeed this is one of the more important regulations. How dare
08Ghev1    14:131|a blasphemy, relying solely on the word of your prophet
08Ghev1    14:132|are hardly aware of it, the tremendous imposture credited by your
08Ghev1    14:132|prophet, according to whom Miriam, the daughter of Amram, and sister
08Ghev1    14:132|and sister of Aaron, was the mother of our Lord, whereas
08Ghev1    14:132|of our Lord, whereas between the first Miriam and the mother
08Ghev1    14:132|between the first Miriam and the mother of the Lord there
08Ghev1    14:132|Miriam and the mother of the Lord there elapsed thirty years
08Ghev1    14:133|Christ, according to the promise of God, ought to
08Ghev1    14:133|God, ought to come from the tribe of Judah, whereas Miriam
08Ghev1    14:133|tribe of Judah, whereas Miriam, the daughter of Amram, belonged to
08Ghev1    14:133|of gross and inadmissible falsifications. The source of so many such
08Ghev1    14:133|with a little effort on the part of the truth
08Ghev1    14:133|effort on the part of the truth
08Ghev1    14:134|With regard to the Mosaic Code, the Psalms and
08Ghev1    14:134|regard to the Mosaic Code, the Psalms and the Gospels, you
08Ghev1    14:134|Mosaic Code, the Psalms and the Gospels, you pretend that the
08Ghev1    14:134|the Gospels, you pretend that the Hebrews and we have altered
08Ghev1    14:134|other books of Moses or the Prophets, Psalms of David, or
08Ghev1    14:134|Prophets, Psalms of David, or the Gospels, that we may see
08Ghev1    14:135|At the very least, you will have
08Ghev1    14:135|takes pleasure in looking into the Gospel we possess, in an
08Ghev1    14:135|convinced that you are speaking the truth
08Ghev1    14:136|turning, when we pray, to the region indicated by the Law
08Ghev1    14:136|to the region indicated by the Law, and for not communicating
08Ghev1    14:136|and for not communicating as the legislation ordains. This objection is
08Ghev1    14:136|completely nonsense and false, because the region to which the Prophets
08Ghev1    14:136|because the region to which the Prophets turned when they made
08Ghev1    14:137|you who wants to venerate the pagan altar of sacrifice that
08Ghev1    14:137|of sacrifice that you call the House of Abraham. Holy Scriptures
08Ghev1    14:137|about Abraham having gone to the place which afterwards, according to
08Ghev1    14:137|place which afterwards, according to the order of Muhammad, became the
08Ghev1    14:137|the order of Muhammad, became the center of adoration of your
08Ghev1    14:137|of your nation. As to the sacrament of the Communion you
08Ghev1    14:137|As to the sacrament of the Communion you will have my
08Ghev1    14:138|Let us first examine the different passages of the Gospels
08Ghev1    14:138|examine the different passages of the Gospels and see if you
08Ghev1    14:139|is necessary to believe that the Word of God was both
08Ghev1    14:139|deprives Him of one or the other of these attributes, also
08Ghev1    14:139|attributes, also deprives himself of the hope of attaining eternal life
08Ghev1    14:140|The truth of the Gospel and
08Ghev1    14:140|The truth of the Gospel and the faithful are
08Ghev1    14:140|truth of the Gospel and the faithful are manifested by conserving
08Ghev1    14:140|are manifested by conserving intact the traits in (Jesus) which are
08Ghev1    14:140|traits in (Jesus) which are the most eminent and the most
08Ghev1    14:140|are the most eminent and the most humiliating. Had those who
08Ghev1    14:140|of introducing some changes in the Gospels, would not these humiliating
08Ghev1    14:140|have been suppressed? (Jesus) note: “The Son can do nothing of
08Ghev1    14:140|of his own accord, but the Father who dwells in me
08Ghev1    14:140|work.” [John 5:19; 14:10]. If you believe in the wordsI can do nothing
08Ghev1    14:140|you must also believe in the words thatthe Father who
08Ghev1    14:140|believe in the words thatthe Father who dwells in me
08Ghev1    14:141|Similarly, if you believe in the fear which came over Him
08Ghev1    14:141|His life-giving death, and the sweat which covered His face
08Ghev1    14:141|said before His incarnation: “In the sweat of your face you
08Ghev1    14:141|bread” [Genesis 3:19]. If you believe in the assistance given Him by the
08Ghev1    14:141|the assistance given Him by the angels, though this was not
08Ghev1    14:141|encourage Him, but to dispel the idea of His disciples that
08Ghev1    14:141|was in many respects above the state of a mere man
08Ghev1    14:141|what He has said in the same book: “I lay (my
08Ghev1    14:142|pretendGod sent me into the world and I shall return
08Ghev1    14:142|shall return to Him.” On the contrary, He note: “The Father
08Ghev1    14:142|On the contrary, He note: “The Father (who sent) is with
08Ghev1    14:142|me” [John 16:32]. Again, “I came from the Father, and have come into
08Ghev1    14:142|Father, and have come into the world; again I am leaving
08Ghev1    14:142|world; again I am leaving the world and going to the
08Ghev1    14:142|the world and going to the Father.” [John 16:28]. As for you, in
08Ghev1    14:142|Father.” [John 16:28]. As for you, in the passages just quoted, whenever you
08Ghev1    14:142|quoted, whenever you come across the wordFatheryou change it
08Ghev1    14:142|it, replacing it either by the wordLord”, or by the
08Ghev1    14:142|the wordLord”, or by the wordGod”, thinking that you
08Ghev1    14:143|in him who sent me.” [John 12:44]. The meaning of this is that
08Ghev1    14:143|nature, inasmuch as He is the Word of God
08Ghev1    14:144|as God, saying to them: “The Father is greater than I
08Ghev1    14:144|That they may know Thee the only true God, and Jesus
08Ghev1    14:144|Christ has been honored by the very same divinity of God
08Ghev1    14:145|that they may know Thee, the only true God, and Moses
08Ghev1    14:145|true God, and Moses with the other Prophets, and then Jesus
08Ghev1    14:145|all these idle opinions, for the fact is that Jesus, perfect
08Ghev1    14:146|To the perfect man we attribute the
08Ghev1    14:146|the perfect man we attribute the humiliating expressions (of the Scriptures
08Ghev1    14:146|attribute the humiliating expressions (of the Scriptures), as applying to a
08Ghev1    14:146|to a man, just as the glorious expressions apply to a
08Ghev1    14:146|have mentioned several times. Under the cover of His human body
08Ghev1    14:146|tempted by Satan, who, at the baptism (of Jesus), upon hearing
08Ghev1    14:146|baptism (of Jesus), upon hearing the divine voice, saying: “This is
08Ghev1    14:146|not being able to identify the addressee of the voice
08Ghev1    14:146|to identify the addressee of the voice
08Ghev1    14:147|Meanwhile the Lord, by His fast of
08Ghev1    14:147|of forty days, as by the voice, proved that it was
08Ghev1    14:147|was He alone to whom the voice was addressed. The Evil
08Ghev1    14:147|whom the voice was addressed. The Evil One, by his constant
08Ghev1    14:147|virtue, became indignant and approached the Lord as a mere man
08Ghev1    14:147|man. In His human nature (the Lord) replied to (the Adversary
08Ghev1    14:147|nature (the Lord) replied to (the Adversary) with His full knowledge
08Ghev1    14:147|full knowledge, acknowledging him as the enemy of our (humanity), and
08Ghev1    14:147|refusing to reveal to him the mystery of His perfectness
08Ghev1    14:148|not read what follows, when the Satan found his temptations useless
08Ghev1    14:148|at which time angels approached (the Lord) and worshipped Him? Obviously
08Ghev1    14:148|Obviously, angels did not worship (the Lord) as a mere man
08Ghev1    14:148|seems that it is only the truth that you evade, adhering
08Ghev1    14:149|this. You easily accept all the humiliating traits (in the life
08Ghev1    14:149|all the humiliating traits (in the life) of our Lord, but
08Ghev1    14:149|you despise and reject all the glorious ones
08Ghev1    14:150|Listen now to the Gospels in regard to this
08Ghev1    14:150|Indeed, to whom does John the Evangelist refer in saying: “He
08Ghev1    14:150|saying: “He who believes in the Son has eternal life; he
08Ghev1    14:150|he who does not obey the Son shall not see life
08Ghev1    14:150|shall not see life, but the wrath of God rests upon
08Ghev1    14:151|John the son of Zechariah also says
08Ghev1    14:151|of Zechariah also says: “Behold the iamb of God, who takes
08Ghev1    14:151|of God, who takes away the sin of the world.” [John 1:29]. Then
08Ghev1    14:151|takes away the sin of the world.” [John 1:29]. Then John the Evangelist
08Ghev1    14:151|of the world.” [John 1:29]. Then John the Evangelist begins his Gospel with
08Ghev1    14:151|Gospel with these words: “In the beginning was the Word, and
08Ghev1    14:151|words: “In the beginning was the Word, and the Word was
08Ghev1    14:151|beginning was the Word, and the Word was with God, and
08Ghev1    14:151|Word was with God, and the Word was God. He was
08Ghev1    14:151|was God. He was in the beginning with God; all things
08Ghev1    14:152|The Word of God himself, having
08Ghev1    14:152|God himself, having come into the world in flesh, has note
08Ghev1    14:152|has seen me has seen the Father” [John 14:9], “as the Father knows
08Ghev1    14:152|has seen the Father” [John 14:9], “as the Father knows me and I
08Ghev1    14:152|knows me and I know the Father” [John 10:15], “the Father who has
08Ghev1    14:152|and I know the Father” [John 10:15], “the Father who has sent me
08Ghev1    14:153|He sent (His disciples): “As the Father has sent me, even
08Ghev1    14:153|I send you.” [John 20:21; Matt. 28:18 [Arm. text]]. Thus all the passages of the Gospels are
08Ghev1    14:153|Thus all the passages of the Gospels are in accord on
08Ghev1    14:154|With regard to circumcision and the sacrifice, you pretend that we
08Ghev1    14:154|changed them at will, altering the former into baptism and the
08Ghev1    14:154|the former into baptism and the latter into the communion of
08Ghev1    14:154|baptism and the latter into the communion of bread and cup
08Ghev1    14:154|not modified anything; it was the Lord Himself who, in accordance
08Ghev1    14:154|Himself who, in accordance with the prediction of Jeremiah, changed the
08Ghev1    14:154|the prediction of Jeremiah, changed the type as laid down in
08Ghev1    14:154|type as laid down in the Old Testament and established the
08Ghev1    14:154|the Old Testament and established the true law. This is the
08Ghev1    14:154|the true law. This is the prophecy: “Behold, the days are
08Ghev1    14:154|This is the prophecy: “Behold, the days are coming, says the
08Ghev1    14:154|the days are coming, says the Lord, when I will make
08Ghev1    14:154|make a new covenant with the house of Israel and the
08Ghev1    14:154|the house of Israel and the house of Judah, not like
08Ghev1    14:154|house of Judah, not like the covenant which I made with
08Ghev1    14:154|when I took them by the hand to bring them out
08Ghev1    14:154|to bring them out of the land of Egypt
08Ghev1    14:155|make with their fathers in the land of Egypt, if not
08Ghev1    14:155|which one is reminded by the blood of the lambs on
08Ghev1    14:155|reminded by the blood of the lambs on the day of
08Ghev1    14:155|blood of the lambs on the day of Easter, the Passover
08Ghev1    14:155|on the day of Easter, the Passover, and which He had
08Ghev1    14:155|given to be kept in the midst of their people
08Ghev1    14:156|So if the sons of Israel were saved
08Ghev1    14:156|were saved from destruction by the blood of an unreasonable lamb
08Ghev1    14:156|saved from eternal death by the blood of the immaculate lamb
08Ghev1    14:156|death by the blood of the immaculate lamb? The immaculate lamb
08Ghev1    14:156|blood of the immaculate lamb? The immaculate lamb of God, during
08Ghev1    14:156|blessed, broke, and gave to the disciples. He did the same
08Ghev1    14:156|to the disciples. He did the same with the cup of
08Ghev1    14:156|He did the same with the cup of wine. These He
08Ghev1    14:156|announcing thereby His death as the sacrifice of the lamb, innocent
08Ghev1    14:156|death as the sacrifice of the lamb, innocent and pure
08Ghev1    14:157|The true Lamb was preached as
08Ghev1    14:157|as none other than this (the Lord). The Holy Scriptures, which
08Ghev1    14:157|other than this (the Lord). The Holy Scriptures, which you certainly
08Ghev1    14:157|Image of God, Image of the Servant, God, Man, Angel, Pearl
08Ghev1    14:157|Eldest among brethren, Eldest among the dead. Had I recognized you
08Ghev1    14:158|have replaced it by baptism. The mystery of circumcision, whereby God
08Ghev1    14:159|Abraham, before being circumcised, drew the favor of God to himself
08Ghev1    14:159|himself, and that he received the precept of circumcision only that
08Ghev1    14:159|love to God. As for the principal reason why this secret
08Ghev1    14:160|members, but our heart, through the Spirit, as in the above
08Ghev1    14:160|through the Spirit, as in the above cited promises of God
08Ghev1    14:160|cited promises of God, announcing the introduction of a new covenant
08Ghev1    14:160|new covenant. Indeed, if Christ, the Master of the true Law
08Ghev1    14:160|if Christ, the Master of the true Law, had not eliminated
08Ghev1    14:160|eliminated circumcision, as well as the Sabbath and the sacrificial system
08Ghev1    14:160|well as the Sabbath and the sacrificial system, what new covenant
08Ghev1    14:161|ought to be ashamed of the fact that at so modern
08Ghev1    14:161|ours, when God has delivered the human race by breaking the
08Ghev1    14:161|the human race by breaking the bonds of the law, you
08Ghev1    14:161|by breaking the bonds of the law, you take revenge for
08Ghev1    14:161|by only ridiculing it to the end. In the ancient law
08Ghev1    14:161|it to the end. In the ancient law God ordered every
08Ghev1    14:161|male to be circumcised on the eighth day after birth, whereas
08Ghev1    14:161|whereas among you, not only the males but also the females
08Ghev1    14:161|only the males but also the females, at no matter what
08Ghev1    14:162|As for the divine institution of Baptism, it
08Ghev1    14:162|by God long beforehand, through the Prophet Ezekiel, in these words
08Ghev1    14:163|The Lord commanded this same baptism
08Ghev1    14:163|ail nations, baptizing them in the name of the Father and
08Ghev1    14:163|them in the name of the Father and of the Son
08Ghev1    14:163|of the Father and of the Son and of the Holy
08Ghev1    14:163|of the Son and of the Holy Spirit.” [Matt. 28:19]. This became the
08Ghev1    14:163|the Holy Spirit.” [Matt. 28:19]. This became the fulfilment of the Prophet’s prediction
08Ghev1    14:163|This became the fulfilment of the Prophet’s prediction thatI have
08Ghev1    14:163|you as a light to the nationsandthe people who
08Ghev1    14:163|light to the nationsandthe people who sat in darkness
08Ghev1    14:164|have we substituted Sunday for the Sabbath, as you always pretend
08Ghev1    14:164|Friday has been set as the day for assembly, without any
08Ghev1    14:164|reason being given to justify the choice
08Ghev1    14:165|for us, we assemble on the day of the bodily resurrection
08Ghev1    14:165|assemble on the day of the bodily resurrection of the Lord
08Ghev1    14:165|of the bodily resurrection of the Lord, who thereby has promised
08Ghev1    14:165|prayers, and render thanks to the Creator for so great a
08Ghev1    14:165|great a mystery. This is the day on which God at
08Ghev1    14:165|day on which God at the beginning note: “Let there be
08Ghev1    14:165|was light.” [Gen. 1:3]. It was on the same day that the light
08Ghev1    14:165|on the same day that the light of the good news
08Ghev1    14:165|day that the light of the good news of the Resurrection
08Ghev1    14:165|of the good news of the Resurrection shone forth to mankind
08Ghev1    14:165|shone forth to mankind by the resurrection of the Word and
08Ghev1    14:165|mankind by the resurrection of the Word and the only-begotten
08Ghev1    14:165|resurrection of the Word and the only-begotten Son of God
08Ghev1    14:166|refrain from work therein, following the Jews, nor have we stayed
08Ghev1    14:167|attach so much importance to the genuine traditions of the Christians
08Ghev1    14:167|to the genuine traditions of the Christians, despite your disbelief regarding
08Ghev1    14:167|Christians, despite your disbelief regarding the Prophets of the Lord? It
08Ghev1    14:167|disbelief regarding the Prophets of the Lord? It was for you
08Ghev1    14:168|Nor have I forgotten the objection raised by you in
08Ghev1    14:168|for God to dwell in the womb of a woman, in
08Ghev1    14:168|womb of a woman, in the midst of blood and flesh
08Ghev1    14:169|and ever.” [Psalm 148:5b-6]. All these beings, the sky with the sun, the
08Ghev1    14:169|these beings, the sky with the sun, the moon and the
08Ghev1    14:169|the sky with the sun, the moon and the stars, celestial
08Ghev1    14:169|the sun, the moon and the stars, celestial bodies and vegetation
08Ghev1    14:169|celestial bodies and vegetation of the earth, and the animals, it
08Ghev1    14:169|vegetation of the earth, and the animals, it appears occupy a
08Ghev1    14:170|a simple command, but by the all-powerful and all-holy
08Ghev1    14:170|Consequently, human nature, created by the creative hands (of God), and
08Ghev1    14:171|not, then, offer insults to the good Creator, in whose eyes
08Ghev1    14:173|organized so by God for the good of the human race
08Ghev1    14:173|God for the good of the human race. For example, the
08Ghev1    14:173|the human race. For example, the menses of the female serve
08Ghev1    14:173|For example, the menses of the female serve in the procreation
08Ghev1    14:173|of the female serve in the procreation of the human species
08Ghev1    14:173|serve in the procreation of the human species, and the elimination
08Ghev1    14:173|of the human species, and the elimination of the excesses of
08Ghev1    14:173|species, and the elimination of the excesses of food and drink
08Ghev1    14:173|food and drink serve for the conservation of our life
08Ghev1    14:174|consider them impure, whereas in the eyes of God the things
08Ghev1    14:174|in the eyes of God the things that you like, such
08Ghev1    14:174|considered as defiling, rather than the aforementioned things which are designed
08Ghev1    14:174|things which are designed for the purpose of procreation and the
08Ghev1    14:174|the purpose of procreation and the health of human life
08Ghev1    14:175|now listen to this. If the bush that God inflamed with
08Ghev1    14:175|inflamed with divine fire at the time of Moses was not
08Ghev1    14:175|And again, “But this is the man to whom I will
08Ghev1    14:176|call filthiness, since it befits the ever-living to have been
08Ghev1    14:176|temple I submit to you the following proposition as I perceive
08Ghev1    14:176|you to be envious of the glory of the saints of
08Ghev1    14:176|envious of the glory of the saints of God and their
08Ghev1    14:177|If God cares for all the bones of the human race
08Ghev1    14:177|for all the bones of the human race in view of
08Ghev1    14:177|human race in view of the general resurrection, how should He
08Ghev1    14:177|is of (these) martyrs that the Holy Spirit says by the
08Ghev1    14:177|the Holy Spirit says by the mouth of David thatPrecious
08Ghev1    14:177|of David thatPrecious in the sight of the Lord is
08Ghev1    14:177|Precious in the sight of the Lord is the death of
08Ghev1    14:177|sight of the Lord is the death of His saints
08Ghev1    14:178|in another passage: “Many are the afflictions of the righteous; but
08Ghev1    14:178|Many are the afflictions of the righteous; but the Lord delivers
08Ghev1    14:178|afflictions of the righteous; but the Lord delivers him out of
08Ghev1    14:178|one of them is broken.” [Psalm 34:19-20]. The divine power that dwells in
08Ghev1    14:179|think of that at all. (The Holy Spirit) further declares: “God
08Ghev1    14:179|speaks in these terms: “But the righteous live forever, and their
08Ghev1    14:179|and their reward is with the Lord. In the eyes of
08Ghev1    14:179|is with the Lord. In the eyes of the foolish they
08Ghev1    14:179|Lord. In the eyes of the foolish they seemed to have
08Ghev1    14:180|you are not aware of the story of the uncircumcised stranger
08Ghev1    14:180|aware of the story of the uncircumcised stranger whose corpse, as
08Ghev1    14:180|as it was cast into the tomb of the prophet Elisha
08Ghev1    14:180|cast into the tomb of the prophet Elisha and had touched
08Ghev1    14:180|power did not reside in the bones of the holy prophet
08Ghev1    14:180|reside in the bones of the holy prophet, how could those
08Ghev1    14:180|man be able to resuscitate the dead man
08Ghev1    14:181|Thus we see that the living God does not consider
08Ghev1    14:181|is defiled by dwelling in the tomb of a dead person
08Ghev1    14:181|to you unclean is just the opposite in the eyes of
08Ghev1    14:181|is just the opposite in the eyes of God
08Ghev1    14:182|Yet what respect for the saints could one expect from
08Ghev1    14:182|when actually you, moved by the straying habit worthy of a
08Ghev1    14:182|pagan, exercise such cruelties towards the faithful of the Lord, with
08Ghev1    14:182|cruelties towards the faithful of the Lord, with the purpose of
08Ghev1    14:182|faithful of the Lord, with the purpose of converting them to
08Ghev1    14:182|predicted by our Lord that, “The hour is coming when whoever
08Ghev1    14:183|your father’s brother, when on the day he went to immolate
08Ghev1    14:183|day he went to immolate the profane sacrifice of a camel
08Ghev1    14:183|sacrifice of a camel, at the same time had decapitated a
08Ghev1    14:183|their blood with that of the animal. Yet you are annoyed
08Ghev1    14:183|annoyed when we gather together the remains of the martyrs who
08Ghev1    14:183|gather together the remains of the martyrs who have shown the
08Ghev1    14:183|the martyrs who have shown the profession of their faith by
08Ghev1    14:184|are some words pertaining to the cross and pictures. We honor
08Ghev1    14:184|cross and pictures. We honor the cross because of the sufferings
08Ghev1    14:184|honor the cross because of the sufferings of the incarnate Word
08Ghev1    14:184|because of the sufferings of the incarnate Word of God borne
08Ghev1    14:184|God to Moses, and from the messages of the Prophets. The
08Ghev1    14:184|and from the messages of the Prophets. The metal plate which
08Ghev1    14:184|the messages of the Prophets. The metal plate which by the
08Ghev1    14:184|The metal plate which by the order (of God) Moses placed
08Ghev1    14:184|of God) Moses placed on the forehead of the high priest
08Ghev1    14:184|placed on the forehead of the high priest (Aaron) was clean
08Ghev1    14:184|was clean and holy having the form of a living being
08Ghev1    14:185|Christians sign our foreheads with the cross, as (sign) of the
08Ghev1    14:185|the cross, as (sign) of the Word of God who suffered
08Ghev1    14:186|Prophet Isaiah even indicates the wood out of which that
08Ghev1    14:186|that cross should be made, the sublime crown in which the
08Ghev1    14:186|the sublime crown in which the Church is forever glorified. He
08Ghev1    14:186|is forever glorified. He says: “The cypress, the plane, and the
08Ghev1    14:186|glorified. He says: “The cypress, the plane, and the pine, to
08Ghev1    14:186|The cypress, the plane, and the pine, to beautify the place
08Ghev1    14:186|and the pine, to beautify the place of my sanctuary; and
08Ghev1    14:186|sanctuary; and I will make the place of my feet glorious
08Ghev1    14:186|glorious.” [Isaiah 60:13]. Solomon says: “Blessed is the wood by which reighteousness comes
08Ghev1    14:187|commandment to that effect in the Holy Scriptures. We have, however
08Ghev1    14:187|Scriptures. We have, however, in the Old Testament the divine command
08Ghev1    14:187|however, in the Old Testament the divine command which authorized Moses
08Ghev1    14:187|which authorized Moses to have the figures of the Cherubim in
08Ghev1    14:187|to have the figures of the Cherubim in the tabernacle as
08Ghev1    14:187|figures of the Cherubim in the tabernacle as witnesses
08Ghev1    14:188|by a sincere love for the disciples of the Lord, and
08Ghev1    14:188|love for the disciples of the Lord, and burned with love
08Ghev1    14:188|and burned with love for the incarnate Lord Himself, have always
08Ghev1    14:188|who has saved us by the intercession of His only-begotten
08Ghev1    14:188|begotten Son, who appeared in the world in a similar figure
08Ghev1    14:188|His saints. But as for the wood and the colors on
08Ghev1    14:188|as for the wood and the colors on it, we do
08Ghev1    14:189|of yours which is called the Ka’aba, the dwelling of Abraham
08Ghev1    14:189|which is called the Ka’aba, the dwelling of Abraham as you
08Ghev1    14:190|long before Muhammad, and was the object of a cult among
08Ghev1    14:190|it, but also called it the dwelling of Abraham. I wish
08Ghev1    14:190|my point by passages from the holy Gospels and from your
08Ghev1    14:191|The Lord often drove out demons
08Ghev1    14:191|desert, as He says in the Gospel: “He (the unclean spirit
08Ghev1    14:191|says in the Gospel: “He (the unclean spirit) passes through waterless
08Ghev1    14:191|to you there sometimes in the form of serpents, and sometimes
08Ghev1    14:191|according to their custom, giving the appearance of making marriages. You
08Ghev1    14:191|making marriages. You, deceived by the illusion, and imprudently following them
08Ghev1    14:191|here on earth and in the world to come
08Ghev1    14:192|not to understand that in the other world they are forbid
08Ghev1    14:192|have such intercourse according to the Gospel of the Savior. (Jesus
08Ghev1    14:192|according to the Gospel of the Savior. (Jesus), while in body
08Ghev1    14:192|body, fettered here below their (the demons’) revolting violence, and though
08Ghev1    14:193|more than lead you to the loss of your souls by
08Ghev1    14:193|Examples of such ridiculous superstitions: The stone that you call rukn
08Ghev1    14:193|and kiss without knowing why; the carnage of demon, from which
08Ghev1    14:193|carnage of demon, from which the birds and the beasts flee
08Ghev1    14:193|from which the birds and the beasts flee with all haste
08Ghev1    14:193|all haste and extreme aversion; the stones cast; the flight; having
08Ghev1    14:193|extreme aversion; the stones cast; the flight; having your head shaven
08Ghev1    14:193|having your head shaven, and the rest
08Ghev1    14:194|to say a word about the abominable authorization given you by
08Ghev1    14:194|am ashamed to say, to the tilling of fields. As consequence
08Ghev1    14:194|this, some of you acquired the habit of having affair with
08Ghev1    14:194|fields. Nor can I forget the unchaste approach of your prophet
08Ghev1    14:194|approach of your prophet and the manner full of artifice whereby
08Ghev1    14:194|whereby he succeeded in seducing the woman Zeda. Of all these
08Ghev1    14:194|Zeda. Of all these abominations, the worst is that of accusing
08Ghev1    14:194|of accusing God of being the originator of all these unclean
08Ghev1    14:194|acts, which has doubtless been the cause of the introduction of
08Ghev1    14:194|doubtless been the cause of the introduction of this disgusting law
08Ghev1    14:195|of alleging that God is the cause of all this evil
08Ghev1    14:195|all this evil? As for the example of David, who took
08Ghev1    14:195|he was grievously punished by the Lord. The fact is that
08Ghev1    14:195|grievously punished by the Lord. The fact is that your legislator
08Ghev1    14:195|of you continue to resist (the truth
08Ghev1    14:196|seeking nor receiving pardon. In the Gospel God has commanded the
08Ghev1    14:196|the Gospel God has commanded the husband not to divorce the
08Ghev1    14:196|the husband not to divorce the wife save for the cause
08Ghev1    14:196|divorce the wife save for the cause of adultery, but you
08Ghev1    14:197|anything, were it possible, about the shamelessness with which you remarry
08Ghev1    14:197|you make them sleep in the bed of another. And what
08Ghev1    14:197|what shall I say of the execrable debauchery which you commit
08Ghev1    14:198|It is said that the serpent has intimate relations with
08Ghev1    14:198|serpent has intimate relations with the murines, the reptile of the
08Ghev1    14:198|intimate relations with the murines, the reptile of the sea, but
08Ghev1    14:198|the murines, the reptile of the sea, but on arriving at
08Ghev1    14:198|sea, but on arriving at the seashore the serpent spits out
08Ghev1    14:198|on arriving at the seashore the serpent spits out its venom
08Ghev1    14:199|you are more venomous than the serpent, never putting any limits
08Ghev1    14:199|passions while still alive, at the hour of your death you
08Ghev1    14:199|your wives to death, following the inspiration of the evil spirit
08Ghev1    14:199|death, following the inspiration of the evil spirit
08Ghev1    14:200|a speaking of Satan and the souls of the just, you
08Ghev1    14:200|Satan and the souls of the just, you pretend that we
08Ghev1    14:200|pretend that we have represented the former as the treasurer of
08Ghev1    14:200|have represented the former as the treasurer of God. That is
08Ghev1    14:201|We say, on the contrary, that Satan was most
08Ghev1    14:201|humanity in despair caused by the horror of death. For he
08Ghev1    14:201|death. For he believed that the just were abandoned by God
08Ghev1    14:201|this thought, and struck by the extreme humiliation of the Word
08Ghev1    14:201|by the extreme humiliation of the Word of God, Satan believed
08Ghev1    14:201|also would be subject to the condition of men, and so
08Ghev1    14:201|disciples to betray Him, and the Jews to put Him to
08Ghev1    14:202|But when he saw the Lord walk willingly towards the
08Ghev1    14:202|the Lord walk willingly towards the sufferings of the cross, he
08Ghev1    14:202|willingly towards the sufferings of the cross, he was seized with
08Ghev1    14:202|and in order to hinder the salvation of the human race
08Ghev1    14:202|to hinder the salvation of the human race, he attempted to
08Ghev1    14:202|race, he attempted to terrify the wife of the judge (Pilate
08Ghev1    14:202|to terrify the wife of the judge (Pilate) by remorse
08Ghev1    14:203|spite of his artifices, however, (the Word of God) tasted death
08Ghev1    14:203|with what was said by the Prophet David: “Let God arise
08Ghev1    14:203|prediction made by one of the twelve Prophets: “Wait for me
08Ghev1    14:203|Prophets: “Wait for me for the day when I arise
08Ghev1    14:204|The Word of God being thus
08Ghev1    14:204|immortal and incorruptible, than for the human race whose nature He
08Ghev1    14:204|He assured by this resurrection the resurrection of men, and rendered
08Ghev1    14:204|of men, and rendered certain the hope that the dead, delivered
08Ghev1    14:204|rendered certain the hope that the dead, delivered from the spiritual
08Ghev1    14:204|that the dead, delivered from the spiritual influence of the enemy
08Ghev1    14:204|from the spiritual influence of the enemy, will be reclothed in
08Ghev1    14:204|souls obtain many graces from the Creator by the incarnation of
08Ghev1    14:204|graces from the Creator by the incarnation of Christ the Word
08Ghev1    14:204|by the incarnation of Christ the Word
08Ghev1    14:205|himself at last reduced to the impossibility of leading any longer
08Ghev1    14:205|impossibility of leading any longer the world to those cults which
08Ghev1    14:205|are strange and contrary to the will of God. So he
08Ghev1    14:205|has nothing to expect but the punishment of the eternal fire
08Ghev1    14:205|expect but the punishment of the eternal fire
08Ghev1    14:206|what you had said about the vision of Isaiah, whereby a
08Ghev1    14:206|an ass and a camel. The meaning of the vision is
08Ghev1    14:206|a camel. The meaning of the vision is this: The aspect
08Ghev1    14:206|of the vision is this: The aspect of the maritime desert
08Ghev1    14:206|is this: The aspect of the maritime desert indicates that it
08Ghev1    14:206|desert which is situated by the side of the sea, neighboring
08Ghev1    14:206|situated by the side of the sea, neighboring and bordering Babylonia
08Ghev1    14:207|A little later on the Prophet says: “I saw riders
08Ghev1    14:207|one on an ass and the other on a camel.” [Isa. 21:7]. Those
08Ghev1    14:207|are really only one and the same, as the Prophet himself
08Ghev1    14:207|one and the same, as the Prophet himself clearly affirms in
08Ghev1    14:207|Prophet himself clearly affirms in the passage itself
08Ghev1    14:208|Under the name of ’ass’ the Prophet
08Ghev1    14:208|Under the name of ’ass’ the Prophet means the Jewish people
08Ghev1    14:208|of ’ass’ the Prophet means the Jewish people who, although have
08Ghev1    14:208|people who, although have read the Law and the Prophets, yet
08Ghev1    14:208|have read the Law and the Prophets, yet influenced by the
08Ghev1    14:208|the Prophets, yet influenced by the teaching of Satan, have refused
08Ghev1    14:208|refused to submit and accept the Gospel destined to save the
08Ghev1    14:208|the Gospel destined to save the universe. It is this disobedience
08Ghev1    14:208|It is this disobedience of the Jewish people that the same
08Ghev1    14:208|of the Jewish people that the same (Prophet) denounces at the
08Ghev1    14:208|the same (Prophet) denounces at the beginning of his book: “The
08Ghev1    14:208|the beginning of his book: “The ox knows his owner, and
08Ghev1    14:208|ox knows his owner, and the ass its master’s crib; but
08Ghev1    14:208|Israel does not know.” [Isa. 1:3]. Under the name ’camel’, the Prophet refers
08Ghev1    14:208|know.” [Isa. 1:3]. Under the name ’camel’, the Prophet refers to the Midianites
08Ghev1    14:208|’camel’, the Prophet refers to the Midianites and the Babylonians, because
08Ghev1    14:208|refers to the Midianites and the Babylonians, because these animals are
08Ghev1    14:209|And the same enemy who led the
08Ghev1    14:209|the same enemy who led the Jews into error, under the
08Ghev1    14:209|the Jews into error, under the pretext of conserving the Law
08Ghev1    14:209|under the pretext of conserving the Law, has made you also
08Ghev1    14:209|I have said above that the two (riders) really represent only
08Ghev1    14:209|really represent only one and the same man, as the Prophet
08Ghev1    14:209|and the same man, as the Prophet reveals clearly by saying
08Ghev1    14:209|clearly by saying: “I saw the same horseman who came mounted
08Ghev1    14:209|mounted on two steeds.” [Isa. 21:9]. Here the horseman who appeared as two
08Ghev1    14:209|designates by these two horses the Jews and the pagans whom
08Ghev1    14:209|two horses the Jews and the pagans whom He dominated but
08Ghev1    14:209|two horses, and cries at the top of his voice: “Fallen
08Ghev1    14:209|Fallen is Babylon; and all the images of her gods
08Ghev1    14:210|It was then the enemy who deplored its desolation
08Ghev1    14:210|than your desert, has led the two horses of his iniquity
08Ghev1    14:210|race, that is to say, the infidelity of the Jews and
08Ghev1    14:210|to say, the infidelity of the Jews and the debauchery of
08Ghev1    14:210|infidelity of the Jews and the debauchery of the pagans
08Ghev1    14:210|Jews and the debauchery of the pagans
08Ghev1    14:211|By the aid of these two elements
08Ghev1    14:211|aid of these two elements, (the enemy) finally succeeded, by occult
08Ghev1    14:211|occult means rather than by the exercise of force, in drawing
08Ghev1    14:211|circumcise yourselves, without admitting, like the Jews, the creative and substantial
08Ghev1    14:211|without admitting, like the Jews, the creative and substantial divinity of
08Ghev1    14:211|creative and substantial divinity of the Word and of the Holy
08Ghev1    14:211|of the Word and of the Holy Spirit. As for destiny
08Ghev1    14:211|for destiny and knowledge of the future, and as to the
08Ghev1    14:211|the future, and as to the demons who belong to hell
08Ghev1    14:212|You have the same faith in them as
08Ghev1    14:212|same faith in them as the pagans, whose abominable debaucheries are
08Ghev1    14:212|familiar to you. You call ’the Way of God’ these devastating
08Ghev1    14:213|instructed in and convinced of the marvelous mystery of our redemption
08Ghev1    14:213|after our resurrection, to enjoy the celestial kingdom, since we have
08Ghev1    14:213|kingdom, since we have obeyed the doctrines of the Gospel, and
08Ghev1    14:213|have obeyed the doctrines of the Gospel, and wait humbly for
08Ghev1    14:213|Gospel, and wait humbly for the happiness such thatWhat no
08Ghev1    14:214|stories and fabulous tales. “For the kingdom of God is not
08Ghev1    14:214|food and drink”, as says the Holy Spirit, “but righteousness and
08Ghev1    14:214|righteousness and peace” [Rom. 14:17], becausein the resurrection men neither marry nor
08Ghev1    14:215|that reason that you consider the kingdom of heaven of no
08Ghev1    14:216|Behold the short reply that I addressed
08Ghev1    14:216|I addressed to you. For the sake of our unshakable and
08Ghev1    14:216|only to bring to ourselves the name of ’saints’, a name
08Ghev1    14:216|and incomparable, as predicted by the Prophet Isaiah: “You shall be
08Ghev1    14:216|by a new name which the mouth of the Lord will
08Ghev1    14:216|name which the mouth of the Lord will give.” [Isa. 62:2]. The Lord
08Ghev1    14:216|of the Lord will give.” [Isa. 62:2]. The Lord Himself, when He was
08Ghev1    14:217|And again, “In the world you have tribulation.” [John 16:33]. (Jesus
08Ghev1    14:217|in His prayer addressed to the Father, note: “ (I have manifested
08Ghev1    14:217|have manifested thy name to the men) whom thou gavest me
08Ghev1    14:217|thou gavest me out of the world; thine they were, and
08Ghev1    14:217|andthey are not of the world, even as I am
08Ghev1    14:217|as I am not of the world.” [John 17:16]. “If you were of
08Ghev1    14:217|world.” [John 17:16]. “If you were of the world, the world would love
08Ghev1    14:217|you were of the world, the world would love its own
08Ghev1    14:217|because you are not of the world, but I chose you
08Ghev1    14:217|I chose you out of the world, therefore the world hates
08Ghev1    14:217|out of the world, therefore the world hates you
08Ghev1    14:218|are tormented by you, under the threat of death; but we
08Ghev1    14:218|to save us, but on the right arm of the Lord
08Ghev1    14:218|on the right arm of the Lord, and on the light
08Ghev1    14:218|of the Lord, and on the light of His countenance. Should
08Ghev1    14:218|as to be recompensed in the world to come as an
08Ghev1    14:218|come as an exchange of the tortures inflicted by your hands
08Ghev1    14:218|This He will do at the opportune time and according to
08Ghev1    14:219|you attribute to your religion the enjoyment of the favorable (protection
08Ghev1    14:219|your religion the enjoyment of the favorable (protection) of God. You
08Ghev1    14:219|of God. You forget that the Persian also prolonged their tyranny
08Ghev1    14:219|tyranny for [400] years. What was the reason for such a reign
08Ghev1    14:220|we accept with eagerness all the sufferings and all the tortures
08Ghev1    14:220|all the sufferings and all the tortures which befall us for
08Ghev1    14:220|tortures which befall us for the sake of the glorious name
08Ghev1    14:220|us for the sake of the glorious name of Jesus Christ
08Ghev1    14:220|that we may arrive at the happiness of the future world
08Ghev1    14:220|arrive at the happiness of the future world with all those
08Ghev1    14:220|who have loved to see the coming of the great day
08Ghev1    14:220|to see the coming of the great day of Judgment of
08Ghev1    14:220|of Judgment of God, for the praise and glory of those
08Ghev1    14:220|may be worthy to glorify the unified divinity of the Father
08Ghev1    14:220|glorify the unified divinity of the Father, the Word, his only
08Ghev1    14:220|unified divinity of the Father, the Word, his only- begotten (Son
08Ghev1    14:220|his only- begotten (Son), and the Holy Spirit, now and forever
08Ghev1    15:0|Such was the reply written by Emperor Leo
08Ghev1    15:0|servants to ’Umar, caliph of the Ishmaelites. When the latter read
08Ghev1    15:0|caliph of the Ishmaelites. When the latter read it, he was
08Ghev1    15:1|we narrated earlier, he was the one who released the captives
08Ghev1    15:1|was the one who released the captives and pardoned everyone’s offenses
08Ghev1    15:2|He demonstrated the same good will toward his
08Ghev1    15:2|ruling before him. Opening up the treasuries, he gave out stipends
08Ghev1    15:2|he gave out stipends to the cavalry officers. After all these
08Ghev1    16:0|evil spirit, he ordered that the life-giving icon of the
08Ghev1    16:0|the life-giving icon of the true incarnation of our Lord
08Ghev1    16:1|Similarly he smashed the dominical crosses of Christ which
08Ghev1    16:1|places to aid in worshipping the Trinity. This was because the
08Ghev1    16:1|the Trinity. This was because the demon of fanaticism forced him
08Ghev1    16:1|him to try to budge the rock of faith. As it
08Ghev1    16:2|Having reached the apex of his fanaticism, he
08Ghev1    16:2|of his fanaticism, he ordered the mass slaughter of pigs, which
08Ghev1    16:2|of pigs, which resulted in the obliteration of the bulk of
08Ghev1    16:2|resulted in the obliteration of the bulk of herds of these
08Ghev1    16:2|of these unclean animals from the country. For once again fanaticism
08Ghev1    16:2|roused in his mind by the demon
08Ghev1    16:3|and was close to death, the violence of that demon choked
08Ghev1    16:3|receive a worthy judgement from the Lord of all, and thus
08Ghev1    17:1|In the first year of his reign
08Ghev1    17:1|of his reign, he conceived the disastrous plan of sending a
08Ghev1    17:1|to conduct a census throughout the land of the Armenians. This
08Ghev1    17:1|census throughout the land of the Armenians. This was aimed at
08Ghev1    17:1|at making (even) more onerous the oppressive yoke of tax service
08Ghev1    17:1|and at showing dissatisfaction with the benevolence of (the former caliph
08Ghev1    17:1|dissatisfaction with the benevolence of (the former caliph) ’Umar, as though
08Ghev1    17:1|though he had inappropriately spent the treasures which had been accumulated
08Ghev1    17:1|which had been accumulated by the caliphs preceding him
08Ghev1    17:2|this land of ours, to the point that everyone was groaning
08Ghev1    17:2|that everyone was groaning from the unrelenting, inescapable, and unendurable oppression
08Ghev1    17:2|weigh even more heavily upon the land of the Armenians
08Ghev1    17:2|heavily upon the land of the Armenians
08Ghev1    18:0|again there was unrest in the northern areas. For the Khazar
08Ghev1    18:0|in the northern areas. For the Khazar king, who was styled
08Ghev1    18:0|Khazar king, who was styled the Khaqan, had died
08Ghev1    18:1|P’arsbit’ saw this, she commanded the general named T’armach’ to assemble
08Ghev1    18:1|force and to go against the land of the Armenians. In
08Ghev1    18:1|go against the land of the Armenians. In a unified body
08Ghev1    18:1|Armenians. In a unified body (the troops) passed through the land
08Ghev1    18:1|body (the troops) passed through the land of the Huns, through
08Ghev1    18:1|passed through the land of the Huns, through the Chora Pass
08Ghev1    18:1|land of the Huns, through the Chora Pass, through the country
08Ghev1    18:1|through the Chora Pass, through the country of the Mazk’ut’, raiding
08Ghev1    18:1|Pass, through the country of the Mazk’ut’, raiding the Paytakaran land
08Ghev1    18:1|country of the Mazk’ut’, raiding the Paytakaran land, crossing the Arax
08Ghev1    18:1|raiding the Paytakaran land, crossing the Arax River into the country
08Ghev1    18:1|crossing the Arax River into the country of the Iranians, ruining
08Ghev1    18:1|River into the country of the Iranians, ruining Artawe’t and Gandzak
08Ghev1    18:1|Gandzak shahastan as well as the districts called Et’shibaguan and
08Ghev1    18:2|The Khazar encountered the Ishmaelite army
08Ghev1    18:2|The Khazar encountered the Ishmaelite army and its general
08Ghev1    18:2|al-Hakami, ruler of Arminiya, [722-725, 729-730]. (The Khazars) killed all of them
08Ghev1    18:2|and spread about raiding in the district of Zarewand, also besieging
08Ghev1    18:2|district of Zarewand, also besieging the fortress called Ampriotik. They left
08Ghev1    18:2|fortress called Ampriotik. They left the army equippage and those whom
08Ghev1    18:2|enslaved by their swords near the city of Artawe’t
08Ghev1    18:3|a small number of men. (The Arabs) killed many of them
08Ghev1    18:4|The bad tidings of this event
08Ghev1    18:4|tidings of this event reached the troops who were besieging the
08Ghev1    18:4|the troops who were besieging the fortress of Ampriotik. When (the
08Ghev1    18:4|the fortress of Ampriotik. When (the Khazars) heard about the evils
08Ghev1    18:4|When (the Khazars) heard about the evils which had befallen them
08Ghev1    18:4|were besieging and went against the brigand who had attacked their
08Ghev1    18:5|When (the Khazars) clashed with the same
08Ghev1    18:5|When (the Khazars) clashed with the same (Arab) troops, (the Arabs
08Ghev1    18:5|with the same (Arab) troops, (the Arabs) dealt them many blows
08Ghev1    18:5|was a bronze statue which the Harashi brigade have with them
08Ghev1    18:5|day as a testament to the bravery of their forbears
08Ghev1    18:6|Subsequently the Ishmaelite caliph sent his brother
08Ghev1    18:6|to provide auxiliary assistance to the Harashi brigade
08Ghev1    18:7|in time to participate in the warfare, since Sa’id had already
08Ghev1    18:7|since Sa’id had already secured the victory. And so, (treacherously) he
08Ghev1    18:7|of al-Harashi’s men) to the sword, put some to flight
08Ghev1    18:8|of his and returned to the Ishmaelite caliph
08Ghev1    19:0|After this (the caliph) began to threaten the
08Ghev1    19:0|the caliph) began to threaten the Byzantine emperor. He sent an
08Ghev1    19:0|sent an emissary to Leo [III], the Isaurian, [717-741], emperor of the Byzantines
08Ghev1    19:0|Leo [III], the Isaurian, [717-741], emperor of the Byzantines that he submit to
08Ghev1    19:1|Leo did not acquiesce to the terms laid out in the
08Ghev1    19:1|the terms laid out in the message, (the caliph), enraged, sent
08Ghev1    19:1|laid out in the message, (the caliph), enraged, sent his brother
08Ghev1    19:1|with a large force against the land of the Byzantines. (Maslama
08Ghev1    19:1|force against the land of the Byzantines. (Maslama), taking the multitude
08Ghev1    19:1|of the Byzantines. (Maslama), taking the multitude of troops, crossed through
08Ghev1    19:1|crossed through Syrian Cilicia to the land of Mysia, (located in
08Ghev1    19:1|area) which translates asbetween the landsin (western) Asia Minor
08Ghev1    19:1|Asia Minor. Thence he reached the land of Bithynia and encamped
08Ghev1    19:1|of Bithynia and encamped by the banks of a swiftly flowing
08Ghev1    19:1|a swiftly flowing river called the Sangarius (Sagar’ios
08Ghev1    19:2|The Byzantine forces also made preparations
08Ghev1    19:2|forces also made preparations, moving the residents of the land into
08Ghev1    19:2|preparations, moving the residents of the land into fortresses and fortified
08Ghev1    19:2|cities to shield them from the Ishmaelites. Then they encamped opposite
08Ghev1    19:2|they encamped opposite them on the other shore of the river
08Ghev1    19:2|on the other shore of the river, fortifying their encampment with
08Ghev1    19:3|words urging great caution to the Byzantine general so that (his
08Ghev1    19:4|However, (the Byzantine general) did not take
08Ghev1    19:4|did not take care as the emperor had ordered. For he
08Ghev1    19:4|For he had heard that the Ishmaelite general had called upon
08Ghev1    19:4|to their own land. When the Byzantine general learned about this
08Ghev1    19:5|Now when (the Byzantine troops) had arisen and
08Ghev1    19:5|had arisen and were approaching the Ishmaelite troops, the latter immediately
08Ghev1    19:5|were approaching the Ishmaelite troops, the latter immediately were aware of
08Ghev1    19:5|aware of their pursuit since (the Byzantine army had stirred up
08Ghev1    19:6|The Ishmaelites) separated their equippage and
08Ghev1    19:6|there. Maslama himself was at the head of one part of
08Ghev1    19:6|head of one part of the troops and clashed with the
08Ghev1    19:6|the troops and clashed with the pursuers
08Ghev1    19:7|The Byzantines who faced them were
08Ghev1    19:7|were unprepared and landed in the midst of their foe together
08Ghev1    19:7|gear. Then those hiding in the ambuscades sprang out, trapping them
08Ghev1    19:7|them and they put to the sword many of the Byzantine
08Ghev1    19:7|to the sword many of the Byzantine troops. After this (the
08Ghev1    19:7|the Byzantine troops. After this (the Arabs) spread about raiding the
08Ghev1    19:7|the Arabs) spread about raiding the surrounding areas taking the districts
08Ghev1    19:7|raiding the surrounding areas taking the districts and cities of that
08Ghev1    19:7|country. It is said that the number of people taken captive
08Ghev1    19:7|captive was more than [80,000]. Then (the Arabs) joyfully returned to their
08Ghev1    19:8|When the caliph of the Ishmaelites observed
08Ghev1    19:8|When the caliph of the Ishmaelites observed the magnitude of
08Ghev1    19:8|caliph of the Ishmaelites observed the magnitude of the victory, he
08Ghev1    19:8|Ishmaelites observed the magnitude of the victory, he and his lords
08Ghev1    19:8|to his brother and blessed the triumph which he had achieved
08Ghev1    19:9|As for the loot including the men and
08Ghev1    19:9|As for the loot including the men and women slaves and
08Ghev1    19:9|it among his troops. For the rest of that year (the
08Ghev1    19:9|the rest of that year (the caliph) desisted from further warfare
08Ghev1    20:0|Now at the commencement of the next year
08Ghev1    20:0|Now at the commencement of the next year once more (the
08Ghev1    20:0|the next year once more (the caliph) assembled a forcelarger
08Ghev1    20:0|assembled a forcelarger than the previous bodyentrusted it to
08Ghev1    20:1|The caliph made his brother swear
08Ghev1    20:1|that empire and raze to the foundations the city called Constantinople
08Ghev1    20:1|and raze to the foundations the city called Constantinople and the
08Ghev1    20:1|the city called Constantinople and the numerous institutions of (the cathedral
08Ghev1    20:1|and the numerous institutions of (the cathedral of) St. Sophia, which
08Ghev1    20:2|firm intent, (Maslama) advanced with the multitude of his troops to
08Ghev1    20:2|multitude of his troops to the land of the Byzantines. He
08Ghev1    20:2|troops to the land of the Byzantines. He pitched camp by
08Ghev1    20:2|Byzantines. He pitched camp by the shores of the Pontic (Sea
08Ghev1    20:2|camp by the shores of the Pontic (Sea) with all his
08Ghev1    20:3|of contempt and ridicule, with the following import: “Why this stubborness
08Ghev1    20:4|you have not heard about the evils we visited upon all
08Ghev1    20:4|pulverized like clay pots? All the world’s wealth has become ours
08Ghev1    20:4|wealth has become ours because the Lord’s command and the promise
08Ghev1    20:4|because the Lord’s command and the promise (made) to our father
08Ghev1    20:6|I will not return to the land of my birth until
08Ghev1    20:6|eliminated your kingdom and wrecked the fortifications of that city whose
08Ghev1    20:6|house for my soldiers and the wood of the cross that
08Ghev1    20:6|soldiers and the wood of the cross that you revere I
08Ghev1    20:6|smash over your head, for the glory of our faith is
08Ghev1    20:6|our faith is great before the Lord and He will aid
08Ghev1    20:7|soon as he had read the mocking letter ordered the patriarch
08Ghev1    20:7|read the mocking letter ordered the patriarch Germanus, [715-730], the senate, and
08Ghev1    20:7|letter ordered the patriarch Germanus, [715-730], the senate, and the entire multitude
08Ghev1    20:7|patriarch Germanus, [715-730], the senate, and the entire multitude of the city
08Ghev1    20:7|and the entire multitude of the city to ceaselessly glorify (God
08Ghev1    20:7|God) for three days at (the cathedral of) St. Sophia
08Ghev1    20:8|By the emperor’s command the entire city
08Ghev1    20:8|By the emperor’s command the entire city was aroused (to
08Ghev1    20:8|was aroused (to go) to the place of worship. Then the
08Ghev1    20:8|the place of worship. Then the emperor himself arose and went
08Ghev1    20:8|himself arose and went to the blessed sanctury holding out the
08Ghev1    20:8|the blessed sanctury holding out the letter of insults in his
08Ghev1    20:8|his hand, like Hezekiah invoking the indulgent forgiveness of our Savior
08Ghev1    20:8|of our Savior who from the start had reserved mercy for
08Ghev1    20:9|Tearfully did (Leo) beseech the God of all to give
08Ghev1    20:9|all to give aid (to the Byzantines) and to exact vengeance
08Ghev1    20:9|and to exact vengeance on the malevolent enemy
08Ghev1    20:10|He also mentioned the condemnation of the reproacher, reciting
08Ghev1    20:10|also mentioned the condemnation of the reproacher, reciting the Davidic psalm
08Ghev1    20:10|condemnation of the reproacher, reciting the Davidic psalm which says: “How
08Ghev1    20:10|Davidic psalm which says: “How the enemy have corrupted Your holy
08Ghev1    20:10|victory and did not recognize the visitation from [Psalms 73, 3-4] Heaven
08Ghev1    20:11|did he pour forth before the Lord in confession, prolonging his
08Ghev1    20:12|letter to General Maslama with the following import: “Why do you
08Ghev1    20:12|in your wickedness, chief of the infidels? Why do you sharpen
08Ghev1    20:12|do you brazenly boast before the Almighty? You insolently envision our
08Ghev1    20:13|yours which you opened against the King of Kings and His
08Ghev1    20:13|city, and this temple to the glory of His name, and
08Ghev1    20:13|His name, and against me, the protector of the throne of
08Ghev1    20:13|against me, the protector of the throne of Christ. (May God
08Ghev1    20:13|punish you) in accordance with the curses of the prophet David
08Ghev1    20:13|accordance with the curses of the prophet David, who said that
08Ghev1    20:14|our swords. Rather, it is the right hand of the Lord
08Ghev1    20:14|is the right hand of the Lord and His arm and
08Ghev1    20:14|Lord and His arm and the protecting power of the light
08Ghev1    20:14|and the protecting power of the light of His face which
08Ghev1    20:14|who boast in their impudence, the way you do. It has
08Ghev1    20:15|it was not due to the righteousness of your deeds but
08Ghev1    20:15|own impiety that (God) permitted the rod of sinners to be
08Ghev1    20:15|sinners to be visited upon the righteous, so that we take
08Ghev1    20:15|behave according to whatsoever pleases the Creator
08Ghev1    20:16|You are testing the Lord our God. But He
08Ghev1    20:16|and all your multitude in the depths of the sea by
08Ghev1    20:16|multitude in the depths of the sea by agitating the waves
08Ghev1    20:16|of the sea by agitating the waves, precisely the way the
08Ghev1    20:16|by agitating the waves, precisely the way the hard-hearted Pharaoh
08Ghev1    20:16|the waves, precisely the way the hard-hearted Pharaoh was consigned
08Ghev1    20:16|hearted Pharaoh was consigned to the depths of the Red Sea
08Ghev1    20:16|consigned to the depths of the Red Sea
08Ghev1    20:17|It was the wand of Moses which turned
08Ghev1    20:17|wand of Moses which turned the waters upon the Egyptian troops
08Ghev1    20:17|which turned the waters upon the Egyptian troops and destroyed them
08Ghev1    20:17|by drowning. That wand was the model of the all powerful
08Ghev1    20:17|wand was the model of the all powerful Cross of Christ
08Ghev1    20:18|is obsessing you. And let the Lord determine what is good
08Ghev1    20:18|presence, and let Him pronounce the verdict. Let Him save His
08Ghev1    20:19|As soon as the Ishmaelite general read this letter
08Ghev1    20:19|beast to do battle against the solidity of a rock, so
08Ghev1    20:19|was fitting. For it was the Lord Who hardened his heart
08Ghev1    20:20|ordered his soldiers to prepare the boats and they implemented this
08Ghev1    20:20|this command at once, since the ships had been in readiness
08Ghev1    20:20|all his gear, and approached the city of Constantinople
08Ghev1    20:21|When Emperor Leo saw the multitude of troopslike a
08Ghev1    20:21|troopslike a forest on the seahe ordered the iron
08Ghev1    20:21|on the seahe ordered the iron fence for the wall
08Ghev1    20:21|ordered the iron fence for the wall to be secured, and
08Ghev1    20:21|to be secured, and closed the doors of the fortress with
08Ghev1    20:21|and closed the doors of the fortress with a chain, and
08Ghev1    20:21|not allow anyone to fight the enemy. For he remained awaiting
08Ghev1    20:22|Leo immediately ordered the patriarch, the senate, and the
08Ghev1    20:22|Leo immediately ordered the patriarch, the senate, and the entire multitude
08Ghev1    20:22|the patriarch, the senate, and the entire multitude of the city
08Ghev1    20:22|and the entire multitude of the city to take the invincible
08Ghev1    20:22|of the city to take the invincible and glorious sign of
08Ghev1    20:23|The emperor himself went through the
08Ghev1    20:23|The emperor himself went through the midst of the crowd carrying
08Ghev1    20:23|went through the midst of the crowd carrying that undefeatable triumph
08Ghev1    20:23|crowd carrying that undefeatable triumph (the Cross) on his shoulders, while
08Ghev1    20:23|Cross) on his shoulders, while the people glorified Heaven with fragrant
08Ghev1    20:23|and torches before and behind the victorious and venerable Cross to
08Ghev1    20:24|Then the entire multitude opened the city
08Ghev1    20:24|Then the entire multitude opened the city gates and emerged, raising
08Ghev1    20:24|gates and emerged, raising up the Cross over the waters and
08Ghev1    20:24|raising up the Cross over the waters and crying out: “Help
08Ghev1    20:24|son of God, saviour of the world.” Having broadcast these words
08Ghev1    20:24|Having broadcast these words to the heavens above three times, (the
08Ghev1    20:24|the heavens above three times, (the emperor) struck the waters of
08Ghev1    20:24|three times, (the emperor) struck the waters of the sea with
08Ghev1    20:24|emperor) struck the waters of the sea with the symbol of
08Ghev1    20:24|waters of the sea with the symbol of the Cross, imprinting
08Ghev1    20:24|sea with the symbol of the Cross, imprinting the outline of
08Ghev1    20:24|symbol of the Cross, imprinting the outline of the Lord’s Cross
08Ghev1    20:24|Cross, imprinting the outline of the Lord’s Cross upon it
08Ghev1    20:25|At once, through the power of the holy Cross
08Ghev1    20:25|once, through the power of the holy Cross, the depths of
08Ghev1    20:25|power of the holy Cross, the depths of the sea churned
08Ghev1    20:25|holy Cross, the depths of the sea churned and violently pounding
08Ghev1    20:25|and a great drowning of the Ishmaelite troopsto the point
08Ghev1    20:25|of the Ishmaelite troopsto the point that most of the
08Ghev1    20:25|the point that most of the troops drowned in the waters
08Ghev1    20:25|of the troops drowned in the waters of the sea just
08Ghev1    20:25|drowned in the waters of the sea just as Pharaoh’s troops
08Ghev1    20:25|had borne (divine) wrath from the punishing sea
08Ghev1    20:26|A portion of the troops, clinging to planks, was
08Ghev1    20:26|to planks, was carried to the far coast of the sea
08Ghev1    20:26|to the far coast of the sea, to the land of
08Ghev1    20:26|coast of the sea, to the land of Thrace, while other
08Ghev1    20:26|up onto distant islands. For the multitude of troops exceeded [500,000] men
08Ghev1    20:26|for those who had escaped the disaster and were on dry
08Ghev1    20:26|and were on dry land, (the emperor) did not permit them
08Ghev1    20:28|Emperor Leo, considering that the Lord had exacted revenge upon
08Ghev1    20:28|Lord had exacted revenge upon the enemy, showed great mercy on
08Ghev1    20:28|mercilessly put my troops to the sword and lead the inhabitants
08Ghev1    20:28|to the sword and lead the inhabitants of my cities into
08Ghev1    20:29|represents) life, while you are the son of death and unworthy
08Ghev1    20:29|and unworthy of life. Indeed, the Lord has judged my case
08Ghev1    20:29|heads and demanded from you the blood of the innocent (which
08Ghev1    20:29|from you the blood of the innocent (which you shed). So
08Ghev1    20:29|go and narrate (to others) the powers of God which you
08Ghev1    20:30|Then Maslama responded to the emperor: “What shall I say
08Ghev1    20:30|I am unworthy of life. The crimes which I have committed
08Ghev1    20:31|boarded a vessel, cautiously traversing the Mediterranean and returning to his
08Ghev1    20:31|greeted with sighs and sobs, the beating of foreheads and the
08Ghev1    20:31|the beating of foreheads and the pouring of ashes over them
08Ghev1    20:32|he went home and, to the day of his death, did
08Ghev1    21:0|that period Hisham, caliph of the Ishmaelites, sent Marwan (Mrwan) (Marwan
08Ghev1    21:0|Muhammad’s son (to rule) over the Armenian people in place of
08Ghev1    21:1|When Marwan had reached the city of Dwin, the lords
08Ghev1    21:1|reached the city of Dwin, the lords of Armenia came out
08Ghev1    21:1|summoned Ashot, Vasak’s son, from the Bagratid House. (Marwan) gave him
08Ghev1    21:1|Bagratid House. (Marwan) gave him the authority of patrician over the
08Ghev1    21:1|the authority of patrician over the land of the Armenians, by
08Ghev1    21:1|patrician over the land of the Armenians, by order of Hisham
08Ghev1    21:2|when Smbat’s sons learned about the honor given to Ashot, who
08Ghev1    21:2|Word of their discontent reached the ears of Muhammad’s son who
08Ghev1    21:3|sent Grigor and Dawit’ of the Mamikonean clan to the Ishmaelite
08Ghev1    21:3|of the Mamikonean clan to the Ishmaelite caliph, and he wrote
08Ghev1    21:4|that they be taken to the desert called Yemen (Eman) and
08Ghev1    21:4|in confinement in prison for the rest of their lives
08Ghev1    21:5|Once the authority of the patrician Ashot
08Ghev1    21:5|Once the authority of the patrician Ashot had been established
08Ghev1    21:5|presiding prince [732-748], he went to the caliph of the Ishmaelites regarding
08Ghev1    21:5|went to the caliph of the Ishmaelites regarding the tyranny (imposed
08Ghev1    21:5|caliph of the Ishmaelites regarding the tyranny (imposed upon) our land
08Ghev1    21:5|land. This was due to the fact that for more than
08Ghev1    21:5|for more than three years the stipend (which should have been
08Ghev1    21:5|should have been paid) to the Armenian lords and to their
08Ghev1    21:6|And (the caliph) exalted him worthily and
08Ghev1    21:6|his request. He ordered that (the sum of) [100,000] (pieces of silver
08Ghev1    21:6|of) [100,000] (pieces of silver) for the (past) three years be weighed
08Ghev1    21:7|Thereafter throughout his tenure the same level (or payment) in
08Ghev1    21:7|or payment) in silver for the cavalry was received without obstruction
08Ghev1    22:0|troops including Prince Ashot with the lords and their cavalry, and
08Ghev1    22:0|off with them to raid the land of the Huns (Khazars
08Ghev1    22:0|to raid the land of the Huns (Khazars
08Ghev1    22:1|They battled against the city (of Varach’an, Balanjar), beating
08Ghev1    22:1|beating its defenders and capturing the city. When the inhabitants of
08Ghev1    22:1|and capturing the city. When the inhabitants of the city saw
08Ghev1    22:1|city. When the inhabitants of the city saw that the brigands
08Ghev1    22:1|of the city saw that the brigands had overpowered them and
08Ghev1    22:1|had overpowered them and taken the city, many of the citizens
08Ghev1    22:1|taken the city, many of the citizens hurled their belongings into
08Ghev1    22:1|citizens hurled their belongings into the sea, some also drowned themselves
08Ghev1    22:1|drowned themselves by jumping into the water
08Ghev1    22:2|Now the Ishmaelite troops gathered up the
08Ghev1    22:2|the Ishmaelite troops gathered up the (remaining) multitude and the booty
08Ghev1    22:2|up the (remaining) multitude and the booty and, together with Prince
08Ghev1    22:2|Prince Ashot, Marwan returned from the Hun areas with great triumph
08Ghev1    22:2|much spoil. When he reached the Barda’a (Partaw) shahastan he set
08Ghev1    22:2|aside a fifth portion of the captives and loot and sent
08Ghev1    22:2|to their caliph Hisham, relating the circumstances of their triumph
08Ghev1    22:3|Hisham accepted the spoil, extending great thanks to
08Ghev1    22:5|Marwan divided up the remaining loot and captives amongst
08Ghev1    22:5|portion to Ashot and to the other respected lords, (giving them
08Ghev1    22:5|and iniquitous deeds. He amputated the hands and feet of robbers
08Ghev1    23:2|When the lords of his clan observed
08Ghev1    23:2|lords of his clan observed the deeds of their prince who
08Ghev1    23:3|responded: “Because he has insulted the honor of our caliphate and
08Ghev1    23:3|our caliphate and deviated from the precepts of our law-giver
08Ghev1    23:4|So (the clan members), accepting the command
08Ghev1    23:4|So (the clan members), accepting the command of the kura, entered
08Ghev1    23:4|members), accepting the command of the kura, entered the royal palace
08Ghev1    23:4|command of the kura, entered the royal palace, found (al-Walid
08Ghev1    23:4|his stead they elevated (to the caliphate) a certain Sulaiman from
08Ghev1    23:4|caliphate) a certain Sulaiman from the same branch of the royal
08Ghev1    23:4|from the same branch of the royal clan
08Ghev1    24:0|When Marwan learned about the death of their caliph al
08Ghev1    24:0|He left (as ruler) over the land of the Armenians Ishak
08Ghev1    24:0|ruler) over the land of the Armenians Ishak (Isahak), son of
08Ghev1    24:1|Then he took the entire multitude of his forces
08Ghev1    24:1|clan, as an avenger of the death of al-Walid and
08Ghev1    24:1|son. Finding some (men) from the clan of the slain (caliph
08Ghev1    24:1|men) from the clan of the slain (caliph), (Marwan) united them
08Ghev1    24:1|Marwan) united them and all the men of his clan with
08Ghev1    24:1|large army, which then crossed the great Euphrates River. The two
08Ghev1    24:1|crossed the great Euphrates River. The two (opposing armies) faced off
08Ghev1    24:1|opposing armies) faced off near the confines of Damascus (at a
08Ghev1    24:3|day toward evening, close to the time of the final prayer
08Ghev1    24:3|close to the time of the final prayer, they stopped fighting
08Ghev1    24:3|and mourned their fallen, prepared the corpses and took them to
08Ghev1    24:3|corpses and took them to the cemetary, saying: “We are one
08Ghev1    24:4|Despite having said this, the next day they resumed the
08Ghev1    24:4|the next day they resumed the fight and prolonged it. But
08Ghev1    24:4|it. But then Marwan beat the opposing side, slaying Sulaiman, and
08Ghev1    24:5|internecine) warfare never ceased among the sons of Ishmael. For Marwan
08Ghev1    24:5|of Ishmael. For Marwan besieged the city of Damascus, then started
08Ghev1    24:5|started to fight and destroyed (the city’s) iron gates. The inhabitants
08Ghev1    24:5|destroyed (the city’s) iron gates. The inhabitants of the city, those
08Ghev1    24:5|iron gates. The inhabitants of the city, those sons of Ishmael
08Ghev1    24:6|were shoved into spaces between the rocks and cruelly crushed to
08Ghev1    24:6|motley multitude. For this was the Lord’s revenge upon the city
08Ghev1    24:6|was the Lord’s revenge upon the city because of its accumulated
08Ghev1    24:7|It was here that the prophecy of Amos was fulfilled
08Ghev1    24:7|four, I will not revoke the punishment, because they have threshed
08Ghev1    24:7|punishment, because they have threshed the women with child of Gilead
08Ghev1    24:8|will send a fire upon the house of Haz’ael, and it
08Ghev1    24:8|Haz’ael, and it shall devour the strongholds of Benhadad. I will
08Ghev1    24:8|of Benhadad. I will break the bar of Damascus, and cut
08Ghev1    24:8|of Damascus, and cut off the inhabitants from the valley of
08Ghev1    24:8|cut off the inhabitants from the valley of Aven, and I
08Ghev1    24:8|and I shall destroy all the inhabitants of Harran and the
08Ghev1    24:8|the inhabitants of Harran and the people of Syria shall go
08Ghev1    24:8|go into exile. Thus says the Lord.” [Amos I: 3-6], with slight variation
08Ghev1    24:9|is certainly worth pondering why the prophet put all sorts of
08Ghev1    24:9|into three (categories) yet regarded the actual source of the Lord’s
08Ghev1    24:9|regarded the actual source of the Lord’s anger to be (merely
08Ghev1    24:9|Lord’s anger to be (merely) the fourth category
08Ghev1    24:10|many types of evil, since (the residents) were sick mentally, sick
08Ghev1    24:10|hearts and (these sicknesses) fostered the tendencies to kill, ravish the
08Ghev1    24:10|the tendencies to kill, ravish the properties (of others) as well
08Ghev1    24:11|they actually blamed (God) for the evil they worked, (God) Who
08Ghev1    24:11|they worked, (God) Who is the source of all good things
08Ghev1    24:11|forgiving mildness into rage toward the sinners
08Ghev1    25:0|While the din of the mob fighting
08Ghev1    25:0|While the din of the mob fighting this unbelievers’ war
08Ghev1    25:0|unbelievers’ war grew louder among the sons of Ishmael, the sons
08Ghev1    25:0|among the sons of Ishmael, the sons of Smbat were freed
08Ghev1    25:0|hostages. They were released by the order of al-Walid
08Ghev1    25:1|But when warfare resumed among (the Arabs), (the former hostages) slipped
08Ghev1    25:1|warfare resumed among (the Arabs), (the former hostages) slipped away and
08Ghev1    25:1|away and came back to the Armenians
08Ghev1    25:2|When they reached the land of the Armenians after
08Ghev1    25:2|they reached the land of the Armenians after a short while
08Ghev1    25:2|short while they went to the Vaspurakan area where they created
08Ghev1    25:2|hardship and great anguish in the country. They subjected (the people
08Ghev1    25:2|in the country. They subjected (the people) to violent and forcible
08Ghev1    25:2|and forcible revenue collection until the lands’ protests reached the commander
08Ghev1    25:2|until the lands’ protests reached the commander Muslim’s son, Isahak, who
08Ghev1    25:3|Subsequently when they saw how the battle was going with this
08Ghev1    25:3|his forces were dispersed throughout the district. They wanted to kill
08Ghev1    25:3|wanted to kill him. But the prince’s guards alerted him about
08Ghev1    25:3|prince’s guards alerted him about the brigands coming against him and
08Ghev1    25:4|for some days. He gathered the folk of his House into
08Ghev1    25:4|and left guards to protect the stronghold
08Ghev1    25:5|He himself went to the land of Syria, to Marwan
08Ghev1    25:5|land of Syria, to Marwan the Ishmaelite caliph and informed him
08Ghev1    25:5|caliph and informed him about the source of the disturbance between
08Ghev1    25:5|him about the source of the disturbance between himself and his
08Ghev1    25:5|himself and his lords. When the Patrician (Ashot) and his troops
08Ghev1    25:5|and his troops arrived at the site of the battle, Marwan’s
08Ghev1    25:5|arrived at the site of the battle, Marwan’s forces enjoyed numerous
08Ghev1    25:5|foes for they had heard the news of his arrival, that
08Ghev1    25:5|news of his arrival, that the Patrician of the Armenians had
08Ghev1    25:5|arrival, that the Patrician of the Armenians had come to (the
08Ghev1    25:5|the Armenians had come to (the caliph’s) assistance with his [15,000] select
08Ghev1    25:6|learned about this, they abandoned the fight and sustained some very
08Ghev1    25:6|And so, after defeat on the battlefield they stopped fighting for
08Ghev1    25:7|Now it happened that at the very time when Prince Ashot
08Ghev1    25:7|when Prince Ashot was in the land of Syria, Muslim’s son
08Ghev1    25:7|son (Ishak) designated Grigor of the Mamikonean House (as commander) over
08Ghev1    25:7|Mamikonean House (as commander) over the Armenian troops in place of
08Ghev1    25:8|Marwan, being informed about the revolt of Smbat’s sons and
08Ghev1    25:8|Ishakwho was commander of the land of the Armeniansordering
08Ghev1    25:8|commander of the land of the Armeniansordering that Dawit’ be
08Ghev1    25:8|be tried and judged as the latter saw fit
08Ghev1    25:9|treacherously taken and placed in the hands of the merciless executioner
08Ghev1    25:9|placed in the hands of the merciless executioner. (The executioner) took
08Ghev1    25:9|hands of the merciless executioner. (The executioner) took and bound him
08Ghev1    25:10|unpleasing to God and of the hatred which they showed to
08Ghev1    25:11|done, Marwan once more established the rule of Ashot and sent
08Ghev1    25:11|Ashot and sent him to the country of the Armenians with
08Ghev1    25:11|him to the country of the Armenians with very splendid honors
08Ghev1    25:12|his animosity or vengefulness over the killing of his brother, though
08Ghev1    25:12|though out of fear of the tyrants he demonstrated peace toward
08Ghev1    26:0|While warfare among (the Arabs) continued, all the (Armenian
08Ghev1    26:0|among (the Arabs) continued, all the (Armenian) lords of the land
08Ghev1    26:0|all the (Armenian) lords of the land thought to drop their
08Ghev1    26:0|obedience and to rebel from the Ishmaelites. Grigor from the Mamikonean
08Ghev1    26:0|from the Ishmaelites. Grigor from the Mamikonean clan suggested this plan
08Ghev1    26:0|and he did this with the malicious intent of removing Ashot
08Ghev1    26:1|Meanwhile all the lords of the Armenians went
08Ghev1    26:1|Meanwhile all the lords of the Armenians went to Prince Ashot
08Ghev1    26:2|When the prince saw the unanimity of
08Ghev1    26:2|When the prince saw the unanimity of the lords and
08Ghev1    26:2|prince saw the unanimity of the lords and their cavalrysince
08Ghev1    26:2|in your foolish scheme. Quite the contrary, it is a devious
08Ghev1    26:2|are few when compared with the brutality of the Ishmaelites, we
08Ghev1    26:2|compared with the brutality of the Ishmaelites, we cannot withstand their
08Ghev1    26:2|to dislodge our country from the mouth of the dragon
08Ghev1    26:2|country from the mouth of the dragon
08Ghev1    26:4|But the lords of the Armenians did
08Ghev1    26:4|But the lords of the Armenians did not want to
08Ghev1    26:4|with you. We cannot tolerate the crisis that the our country
08Ghev1    26:4|cannot tolerate the crisis that the our country of Armenia is
08Ghev1    26:5|unwillingly united with Grigor and the other lords and made a
08Ghev1    26:5|and made a vow on the holy cross to firmly adhere
08Ghev1    26:6|this agreement, they withdrew from the commander of our land and
08Ghev1    26:6|went and took refuge in the fortresses of Tayk’ with all
08Ghev1    26:6|They were particularly relying on the troops of the Byzantine emperor
08Ghev1    26:6|relying on the troops of the Byzantine emperor which were located
08Ghev1    26:6|emperor which were located in the Pontus area, for there was
08Ghev1    26:7|Now it happened that all the sons of sinfulness (the Paulician
08Ghev1    26:7|all the sons of sinfulness (the Paulician heretics) went and mingled
08Ghev1    26:7|heretics) went and mingled with the rebels’ brigade. They had neither
08Ghev1    26:7|princes nor (did they respect) the dignity of elders. Rather, like
08Ghev1    26:8|with them and went to the village of Hazr in the
08Ghev1    26:8|the village of Hazr in the district of Bagrewand. Some of
08Ghev1    26:8|district of Bagrewand. Some of the lords accompanied him and wanted
08Ghev1    26:8|and wanted to unite with the sons of Ishmael
08Ghev1    26:9|However (some of) the lords who were with him
08Ghev1    26:9|informed that malicious Grigor about the details of this strategy
08Ghev1    26:10|troops and pursued (Ashot) over the mountains like a crow. (Grigor
08Ghev1    26:10|him at night and besieged the place where he was resting
08Ghev1    26:10|was resting. (Grigor) knew about the vacillation of (Ashot’s) troops, for
08Ghev1    26:11|gave him to one of the servants of Dawit’ (Mamikonean), ordering
08Ghev1    26:11|by this deed) he reduced the glory of our entire land
08Ghev1    26:11|his own person but all the lords of his own clan
08Ghev1    26:12|lament, moan and cry. For the splendid crown had fallen from
08Ghev1    26:12|and was ruined. And thereafter the glory of the Armenian people
08Ghev1    26:12|And thereafter the glory of the Armenian people vanished
08Ghev1    26:13|Grigor, he went off to the city of Karin (Erzerum) - as
08Ghev1    26:13|feat of valorand broadcast the tidings of his victory
08Ghev1    26:14|But after some time the judgement of God was visited
08Ghev1    26:15|honor more glorious than all the previous princes, experienced this traitorous
08Ghev1    26:15|in his (clan’s) mausoleum in the village of Dariwnk’
08Ghev1    27:0|Let us return to the previous strand of our historical
08Ghev1    27:1|that while Marwan still held the caliphate and was fighting with
08Ghev1    27:1|own clan members, once again the fanatical flame of that fire
08Ghev1    27:1|of rebellion) blazed out in the eastern areas, in the land
08Ghev1    27:1|in the eastern areas, in the land of Khurasan
08Ghev1    27:2|When all the lords of the sons of
08Ghev1    27:2|When all the lords of the sons of Ishmael observed the
08Ghev1    27:2|the sons of Ishmael observed the unbearable danger which had increased
08Ghev1    27:2|of those who were of the clan of their lawgiver (Muhammad
08Ghev1    27:2|their lawgiver (Muhammad) separated from the rest and went as fugitives
08Ghev1    27:2|and went as fugitives to the land of Khurasan and concealed
08Ghev1    27:3|Subsequently they unified the Khurasanian troops, placing as general
08Ghev1    27:3|Muslim who was artful in the heresy of astrology
08Ghev1    27:4|They united and slew the leader of the land and
08Ghev1    27:4|and slew the leader of the land and attracted their troops
08Ghev1    27:4|as well as many from the rabble who were suffering from
08Ghev1    27:4|they began to attack from the side of Syria. When Marwan’s
08Ghev1    27:4|prevail against that mob. For the destruction of his power derived
08Ghev1    27:4|of his power derived from the Lord
08Ghev1    27:5|of them while others fled. The troops of Abdullah (were the
08Ghev1    27:5|The troops of Abdullah (were the attackers) and they were called
08Ghev1    27:5|attackers) and they were called the sons of Hashim. Continuing to
08Ghev1    27:5|Continuing to advance, they crossed the Tigris River, conquering and subduing
08Ghev1    27:5|subduing many cities. Meanwhile all the troops that Marwan sent against
08Ghev1    27:5|them were decisively crushed, and (the Abbasid rebels) subdued everyone as
08Ghev1    27:5|subdued everyone as far as the great Tachik military camp of
08Ghev1    27:6|As for the residents of al-Kufa and
08Ghev1    27:6|and Basra, when they saw the (army’s) brutal power, they cooperated
08Ghev1    27:6|into a great panic, opened the royal treasury, and distributed it
08Ghev1    27:6|with soldiers, he arose against (the Abbasids
08Ghev1    27:7|The two sides drew near to
08Ghev1    27:7|and innumerable corpses fell on the field of battle. There was
08Ghev1    27:7|There was protracted warfare between the two sides until the next
08Ghev1    27:7|between the two sides until the next year
08Ghev1    27:8|At the end of the sixth year
08Ghev1    27:8|At the end of the sixth year of Marwan’s reign
08Ghev1    27:8|own blood was demanded for the blood of the kinsfolk he
08Ghev1    27:8|demanded for the blood of the kinsfolk he had shed
08Ghev1    27:9|Now the troops of Abdullah grew (even
08Ghev1    27:10|The remnants of his troops were
08Ghev1    27:10|and trapped in Marwan’s camp. (The Abbasids) then advanced to the
08Ghev1    27:10|The Abbasids) then advanced to the fortress-like base and the
08Ghev1    27:10|the fortress-like base and the very tent of Marwan where
08Ghev1    27:10|killed. All these evil (events)—the disruptions of war, the capture
08Ghev1    27:10|events)—the disruptions of war, the capture of cities, and the
08Ghev1    27:10|the capture of cities, and the shedding of bloodtranspired during
08Ghev1    27:10|shedding of bloodtranspired during the six years of (Marwan’s) reign
08Ghev1    28:0|Mansur) to circulate throughout all the lands of his realm
08Ghev1    28:1|First he came to the land of the Armenians, reducing
08Ghev1    28:1|came to the land of the Armenians, reducing everyone to bankruptcy
08Ghev1    28:1|many afflictions and torments, to the point that he was demanding
08Ghev1    28:1|he was demanding taxes from the dead
08Ghev1    28:2|tortured priests and servants of the churches mockingly, beating them with
08Ghev1    28:2|sticks so that they reveal the names of the dead and
08Ghev1    28:2|they reveal the names of the dead and their families
08Ghev1    28:3|He viciously tormented the inhabitants of our land with
08Ghev1    28:4|Now the lords of the clans voluntarily
08Ghev1    28:4|Now the lords of the clans voluntarily and involuntarily gave
08Ghev1    28:4|and silver goods, to fill the mouth of that dragon which
08Ghev1    28:4|which had attacked to wreck the country
08Ghev1    28:5|appetite, he passed on to the area of the Iranians and
08Ghev1    28:5|on to the area of the Iranians and Medes as far
08Ghev1    28:5|and Medes as far as the land of Khurasan, thence to
08Ghev1    28:5|Khurasan, thence to Egypt and the land of Pentapolis as far
08Ghev1    28:6|someone casting a net, to the point that his own family
08Ghev1    28:6|his own family styled him the “father of a coin.” For
08Ghev1    28:6|For in truth he revered the coin more than he revered
08Ghev1    28:7|judgements and collecting taxes in the land of the Armenians
08Ghev1    28:7|taxes in the land of the Armenians
08Ghev1    28:8|As prince of the Armenian lords, Yazid established Sahak
08Ghev1    28:8|of Bagarat, who was from the same House as Prince Ashot
08Ghev1    28:8|House as Prince Ashot, and the son of his father’s brother
08Ghev1    28:8|a noble disposition, who knew the fear of God
08Ghev1    28:9|although they were toiling through the battles unwillingly. This was because
08Ghev1    28:9|was because at that point the Armenian troops’ annual stipend of
08Ghev1    28:9|until then had come from the (caliph’s) court, had been terminated
08Ghev1    28:9|court, had been terminated. Moreover (the Arabs) demanded that expenses for
08Ghev1    28:9|Arabs) demanded that expenses for the cavalry be provided from taxes
08Ghev1    28:9|provided from taxes levied on the princely Houses, that is all
08Ghev1    28:9|princely Houses, that is all the expenses for clothing and feeding
08Ghev1    28:10|years of rule. His brother, the other Abdullah (Abu Jafar al
08Ghev1    29:0|During his reign the Byzantine emperor (Constantine) [V], Copronymous, [740-775] left
08Ghev1    29:0|imperial seat and came to the Karin area, to the city
08Ghev1    29:0|to the Karin area, to the city called T’e’odupolis (Erzerum), with
08Ghev1    29:1|Upon arrival they destroyed the walls of the citadel and
08Ghev1    29:1|they destroyed the walls of the citadel and Emperor Constantine, son
08Ghev1    29:1|Constantine, son of Leo, opened the treasury and withdrew a large
08Ghev1    29:1|that treasury a fragment of the Lord’s Cross, which he removed
08Ghev1    29:2|also took to Byzantine territory the city’s troops and Saracen population
08Ghev1    29:2|their families. Many residents of the district beseeched the emperor to
08Ghev1    29:2|residents of the district beseeched the emperor to remove their yoke
08Ghev1    29:2|their yoke of servitude to the Ishmaelites
08Ghev1    29:3|departed along with him. Receiving (the emperor’s) permission they quickly prepared
08Ghev1    29:3|their belongings, taking strength from the power of the Lord’s Cross
08Ghev1    29:3|strength from the power of the Lord’s Cross and the emperor’s
08Ghev1    29:3|of the Lord’s Cross and the emperor’s glory. They left their
08Ghev1    29:3|from their own people), joined the pious emperor’s side
08Ghev1    29:4|But the next year Yazid assembled the
08Ghev1    29:4|the next year Yazid assembled the troops under him and went
08Ghev1    29:4|city of Karin and imposed the poll tax on the land
08Ghev1    29:4|imposed the poll tax on the land. Assembling an innumerable host
08Ghev1    29:4|host, he designated officials over the work which included swiftly rebuilding
08Ghev1    29:4|work which included swiftly rebuilding the city’s demolished walls
08Ghev1    29:5|He led the sons of Ishmael and their
08Ghev1    29:5|them to hold and protect the city from (their) foes. And
08Ghev1    29:5|foes. And he stipulated that the provisions for their food should
08Ghev1    29:5|their food should come from the land of the Armenians
08Ghev1    29:5|come from the land of the Armenians
08Ghev1    30:0|In this period the din of the mob of
08Ghev1    30:0|this period the din of the mob of brigands of the
08Ghev1    30:0|the mob of brigands of the impious nation continued unabated in
08Ghev1    30:1|For the sons of Belial practised their
08Ghev1    30:1|Sulaiman. (Allied) with him were the sons of sinfulness (?Paulicians) in
08Ghev1    30:1|sons of sinfulness (?Paulicians) in the Iranian areas who commenced making
08Ghev1    30:1|who commenced making attacks on the Vaspurakan area, (people) with unworthy
08Ghev1    30:2|Sahak and Hamazasp, lords of the Artsruni House, applied themselves (to
08Ghev1    30:2|Artsruni House, applied themselves (to the problem) with only a few
08Ghev1    30:2|men and fell in among the enemy. When (the enemy) saw
08Ghev1    30:2|in among the enemy. When (the enemy) saw that (their attackers
08Ghev1    30:3|when Sahak and Hamazasp saw the brigands rising up against them
08Ghev1    30:3|to cut their way through the mob to escape
08Ghev1    30:4|horse and was surrounded by the enemy, who killed him
08Ghev1    30:5|When Sahak saw the death of the brother he
08Ghev1    30:5|Sahak saw the death of the brother he so deeply loved
08Ghev1    30:5|furious single combat. He covered the ground with numerous corpses, seeking
08Ghev1    30:6|Subsequently their brother Gagik and the lords with them learned (what
08Ghev1    30:6|had happened). They went to the site of that battle lamenting
08Ghev1    30:6|unable to catch up with the enemy. So they turned back
08Ghev1    30:6|they turned back to bury the dead, sighing and lamenting
08Ghev1    30:7|As for the enemy, they returned by the
08Ghev1    30:7|the enemy, they returned by the same route (they had come
08Ghev1    30:7|come by). Afterwards some of (the enemy) fell into Gagik Artsruni’s
08Ghev1    31:0|he sent an emissary to the king of the north, who
08Ghev1    31:0|emissary to the king of the north, who was called the
08Ghev1    31:0|the north, who was called the Khaqan, seeking to establish marriage
08Ghev1    31:0|achieve a peace treaty between the Khazars’ forces and himself
08Ghev1    31:1|Agreeing to this, the king of the Khazars gave
08Ghev1    31:1|to this, the king of the Khazars gave (Yazid) as a
08Ghev1    31:1|wife his sister, named Khatun. (The Khaqan) sent along with her
08Ghev1    31:2|between them was dissolved because (the Khazars) suspected that her death
08Ghev1    31:2|suspected that her death was the result of some treachery. (The
08Ghev1    31:2|the result of some treachery. (The Khaqan) assembled an enormous force
08Ghev1    31:2|his generals, named R’azht’arxan, of the Xat’irlit’ber brigade. He sent (this
08Ghev1    31:3|spread around raiding north of the very mighty Kura River and
08Ghev1    31:3|and seizing numerous districts of the land of the Aghuanians: Hejar
08Ghev1    31:3|districts of the land of the Aghuanians: Hejar, K’agha, Ostani, Marzpanean
08Ghev1    31:4|They also took the desirable plain of Baghasakan where
08Ghev1    31:4|and herds of cattle, which (the Khazars) took as spoil
08Ghev1    31:5|From lands under the sway of the Georgians they
08Ghev1    31:5|lands under the sway of the Georgians they took seven districts
08Ghev1    31:6|Yazid), who held sway over the land of the Armenians, he
08Ghev1    31:6|sway over the land of the Armenians, he could not even
08Ghev1    31:6|like an irrational animal and the ruination of the land was
08Ghev1    31:6|animal and the ruination of the land was as nothing to
08Ghev1    31:7|that after a short while the shadow (of the Khazars) which
08Ghev1    31:7|short while the shadow (of the Khazars) which had darkened the
08Ghev1    31:7|the Khazars) which had darkened the country of the Aghuanians dispelled
08Ghev1    31:7|had darkened the country of the Aghuanians dispelled and (the Khazar
08Ghev1    31:7|of the Aghuanians dispelled and (the Khazar leader himself) united with
08Ghev1    31:7|Khazar leader himself) united with the caliph and (even) sent his
08Ghev1    31:7|son as a hostage to the land of the Syrians. He
08Ghev1    31:7|hostage to the land of the Syrians. He himself soon died
08Ghev1    31:7|He himself soon died by the sword, close to the Aghuan
08Ghev1    31:7|by the sword, close to the Aghuan Gates
08Ghev1    32:0|Abdullah had initially sent to the land of the Armenians. He
08Ghev1    32:0|sent to the land of the Armenians. He was an impious
08Ghev1    32:1|There were some among the Armenian lords who gave up
08Ghev1    32:2|as for Gagik, lord of the Artsrunik’ House, he was unable
08Ghev1    32:2|And so he migrated to the fortress of Nkan, gathering there
08Ghev1    32:2|of Nkan, gathering there all the lords of the land with
08Ghev1    32:2|there all the lords of the land with their cavalry. Then
08Ghev1    32:2|arose and commenced raiding in the land of Atrpatakan, in the
08Ghev1    32:2|the land of Atrpatakan, in the districts of Zarewand, Butak, Zidr’o’
08Ghev1    32:2|unpleasing to God, similar to the infidels, and unbefitting Christians
08Ghev1    32:3|They demanded taxes from the land, using numerous wicked tortures
08Ghev1    32:3|them). Then (Gagik) arrived in the district of Her. A certain
08Ghev1    32:3|many Armenian troops and putting the rest to flight to Nkan
08Ghev1    32:3|R’uh) himself circulated around in the Vaspurakan district to try to
08Ghev1    32:4|However, when the lord of the Artsrunik’ saw
08Ghev1    32:4|However, when the lord of the Artsrunik’ saw the destruction of
08Ghev1    32:4|lord of the Artsrunik’ saw the destruction of his forces, (he
08Ghev1    32:4|impious deeds, and retreated into the fortress where he desisted for
08Ghev1    32:5|and turned him over to the caliph who put him in
08Ghev1    32:5|narrowness and demanded from him the silver he had demanded as
08Ghev1    32:5|had demanded as tax from the country of the Persians
08Ghev1    32:5|tax from the country of the Persians
08Ghev1    32:6|Gagik withheld none of the treasure which was in his
08Ghev1    32:7|However, since they resisted the will of the evil executioner
08Ghev1    32:7|they resisted the will of the evil executioner, (the caliph eventually
08Ghev1    32:7|will of the evil executioner, (the caliph eventually) became reconciled with
08Ghev1    32:7|sent (home) with honor to the country of the Armenians
08Ghev1    32:7|honor to the country of the Armenians
08Ghev1    33:0|In this period, during the overseership of Yazid and during
08Ghev1    33:0|overseership of Yazid and during the caliphate of the other Abdullah
08Ghev1    33:0|and during the caliphate of the other Abdullah (Caliph al-Mansur
08Ghev1    33:0|other Abdullah (Caliph al-Mansur), [754-775], the unbearable level of taxation greatly
08Ghev1    33:0|of taxation greatly increased over the land of the Armenians. For
08Ghev1    33:0|increased over the land of the Armenians. For the insatiable greed
08Ghev1    33:0|land of the Armenians. For the insatiable greed of this hellish
08Ghev1    33:0|was not satisfied by eating the flesh of Christ’s chosen flock
08Ghev1    33:1|The entire country of the Armenians
08Ghev1    33:1|The entire country of the Armenians was thrown into unendurable
08Ghev1    33:1|thrown into unendurable distress, as the discovery of (new sources of
08Ghev1    33:2|Many fled to the caves and crevices of the
08Ghev1    33:2|the caves and crevices of the country and hid there; while
08Ghev1    33:2|demanded of them, died in the snow or drowned in rivers
08Ghev1    33:2|our country of Armenia with the bonds of bankruptcy. The lords
08Ghev1    33:2|with the bonds of bankruptcy. The lords and grandees, one and
08Ghev1    33:3|Despite the fact that Prince Sahak and
08Ghev1    33:3|fact that Prince Sahak and the patriarch, Lord Trdat from the
08Ghev1    33:3|the patriarch, Lord Trdat from the House of the lords of
08Ghev1    33:3|Trdat from the House of the lords of Vanand district, protested
08Ghev1    33:4|The clamor of their protests reached
08Ghev1    33:5|deceitful machinations he was furthering the descent into torments of the
08Ghev1    33:5|the descent into torments of the country of the Armenians
08Ghev1    33:5|torments of the country of the Armenians
08Ghev1    33:6|And yet, (the prime mover in this) was
08Ghev1    33:6|he; instead, he was implementing the will (of God), the corrector
08Ghev1    33:6|implementing the will (of God), the corrector of princes. He was
08Ghev1    33:6|was (but) a witness to the anger from On High: hosts
08Ghev1    33:6|absence of rainfall. Such were the examples of (divine) wrath visited
08Ghev1    33:7|ibn Kahtaba arrived to be the overseer of the country of
08Ghev1    33:7|to be the overseer of the country of the Armenians, along
08Ghev1    33:7|overseer of the country of the Armenians, along with him came
08Ghev1    33:7|him came many brigades from the clans of the land of
08Ghev1    33:7|brigades from the clans of the land of Khurasan. Even more
08Ghev1    33:7|work their abominable acts, increasing the disasters and worsening the plight
08Ghev1    33:7|increasing the disasters and worsening the plight of our land. For
08Ghev1    33:7|we noted earlier, it was the Lord who hardened their hearts
08Ghev1    33:7|for our sins. Indeed famine, the sword, and slaughter increased during
08Ghev1    33:8|Beyond this there was the insulting of patriarchs, ridiculing of
08Ghev1    33:8|as persecution and dispersal of the lords. The military commanders of
08Ghev1    33:8|and dispersal of the lords. The military commanders of our land
08Ghev1    33:8|groaned and heaved, reeling from the unendurable calamities
08Ghev1    33:9|Furthermore the mass of the common folk
08Ghev1    33:9|Furthermore the mass of the common folk (r’amik) were afflicted
08Ghev1    33:9|thrown into a lake in the most bitter cold of wintertime
08Ghev1    34:0|Now I shall describe how the savage insanity of the nation
08Ghev1    34:0|how the savage insanity of the nation of the Ishmaelites came
08Ghev1    34:0|insanity of the nation of the Ishmaelites came to a head
08Ghev1    34:0|to a head. For when the lords of the Armenians saw
08Ghev1    34:0|For when the lords of the Armenians saw (the extent of
08Ghev1    34:0|lords of the Armenians saw (the extent of) the calamity they
08Ghev1    34:0|Armenians saw (the extent of) the calamity they were ensnared in
08Ghev1    34:1|to withdraw from obedience to the Ishmaelites
08Ghev1    34:2|was initiated by Artawazd of the Mamikonean House. When he went
08Ghev1    34:2|House. When he went to the capital Dwin, he greatly organized
08Ghev1    34:2|up shield, helmet, and all the armaments (of war), he made
08Ghev1    34:2|be an intimate (supporter) of the Ishmaelite forces, someone who wanted
08Ghev1    34:3|resolved to distance himself (from the Arabs) he went to the
08Ghev1    34:3|the Arabs) he went to the city of Kumayri in the
08Ghev1    34:3|the city of Kumayri in the Shirak district, where he killed
08Ghev1    34:3|Shirak district, where he killed the tax collector and seized whatever
08Ghev1    34:4|Mamikonean) House and went to the land of the Georgians, taking
08Ghev1    34:4|went to the land of the Georgians, taking along all the
08Ghev1    34:4|the Georgians, taking along all the lords of the land
08Ghev1    34:4|along all the lords of the land
08Ghev1    34:6|News reached Dwin that the sons of Hmayeak had worked
08Ghev1    34:6|troops, including Ashot’s son Smbat, the sparapet (commander-in-chief), and
08Ghev1    34:6|and pursued (Artawazd’s forces) to the district called Samts’xe’ in the
08Ghev1    34:6|the district called Samts’xe’ in the land of Georgia. He captured
08Ghev1    34:6|captured gorges, seized part of the booty, and sent them fleeing
08Ghev1    34:6|and sent them fleeing to the land of the Armenians
08Ghev1    34:6|fleeing to the land of the Armenians
08Ghev1    34:7|So (the Armenian rebels) went and secured
08Ghev1    34:7|went and secured themselves in the land of the Egerians and
08Ghev1    34:7|themselves in the land of the Egerians and (Artawazd) personally took
08Ghev1    34:7|and (Artawazd) personally took over the reigns of power over the
08Ghev1    34:7|the reigns of power over the Egerians and over the Ve’r’i
08Ghev1    34:7|over the Egerians and over the Ve’r’i, who are the Virk’
08Ghev1    34:7|over the Ve’r’i, who are the Virk’ Georgians
08Ghev1    34:8|taxes in our land, since the discovery of silver had completely
08Ghev1    34:8|silver had completely ended in the land of the Armenians
08Ghev1    34:8|ended in the land of the Armenians
08Ghev1    34:9|This inflamed the heart of one of the
08Ghev1    34:9|the heart of one of the lords, named Mushegh, who was
08Ghev1    34:9|lords, named Mushegh, who was the son of Count Hrahat from
08Ghev1    34:9|son of Count Hrahat from the Mamikonean House
08Ghev1    34:10|He united some of the Armenian lords with him and
08Ghev1    34:10|and withdrew from submission to the Ishmaelites. He found some of
08Ghev1    34:10|Ishmaelites. He found some of the sons of Ishmael in his
08Ghev1    34:10|come to demand from him the bloodprice for those clanmates who
08Ghev1    34:10|killed. (Mushegh) put them to the sword. Then he migrated to
08Ghev1    34:11|Reaching the district of Bagrewand with [260] men
08Ghev1    34:11|Bagrewand with [260] men, he seized the tax collector named Abu Mjur
08Ghev1    34:13|of Ishmael had arrived from the city of Karin
08Ghev1    34:14|In the nighttime (Mushegh) went against them
08Ghev1    34:14|with a few men, to the village of Xars where (the
08Ghev1    34:14|the village of Xars where (the Arabs) had encamped their forces
08Ghev1    34:14|had encamped their forces in the vineyards. (The Mushegheans), surrounding them
08Ghev1    34:14|their forces in the vineyards. (The Mushegheans), surrounding them, demolished the
08Ghev1    34:14|The Mushegheans), surrounding them, demolished the vineyards’ weak walls, which were
08Ghev1    34:14|constructed with stones, without mortar. The horses were trapped under the
08Ghev1    34:14|The horses were trapped under the strong explosion of falling rocks
08Ghev1    34:14|falling rocks and many of the horsemen were trampled and died
08Ghev1    34:14|for Mushegh), he gathered up the weapons, booty and horses of
08Ghev1    34:14|weapons, booty and horses of the fallen and gave them to
08Ghev1    34:15|news of this disaster reached the city of Dwin, the Muslim
08Ghev1    34:15|reached the city of Dwin, the Muslim general Muhammad began receiving
08Ghev1    34:15|his troops and those from the city of Dwin, entrusting (the
08Ghev1    34:15|the city of Dwin, entrusting (the force) to a military commander
08Ghev1    34:15|Apunchip) to go and avenge the blood of the fallen
08Ghev1    34:15|and avenge the blood of the fallen
08Ghev1    34:16|The general took approximately [4,000] choice cavalrymen
08Ghev1    34:16|cavalrymen and cautiously passed along the royal highway, reaching the village
08Ghev1    34:16|along the royal highway, reaching the village of Bagawan in the
08Ghev1    34:16|the village of Bagawan in the district of Bagrewand
08Ghev1    34:17|As they fought each other, the Lord’s speedy assistance came to
08Ghev1    34:18|Delivering many blows, they slaughtered the Ishmaelite troops. The survivors took
08Ghev1    34:18|they slaughtered the Ishmaelite troops. The survivors took to flight, but
08Ghev1    34:18|seizing many of them including the general himself. And they wiped
08Ghev1    34:18|them out. In great triumph (the Mushegheans) turned back, heavily laden
08Ghev1    34:18|turned back, heavily laden with the enemy’s spoils
08Ghev1    34:19|Of the many (Muslims) who fled, only
08Ghev1    34:19|fled, only a few reached the city of Dwin. All the
08Ghev1    34:19|the city of Dwin. All the men and women of (the
08Ghev1    34:19|the men and women of (the governor’s) people came before him
08Ghev1    34:19|their collars and filling all the city’s broad streets with sobbing
08Ghev1    34:20|Great dread descended on the Saracens’ brigade, and it did
08Ghev1    34:20|not dare sally forth from the city. Rather, they took refuge
08Ghev1    34:20|Rather, they took refuge in the city’s fortifications
08Ghev1    34:21|When the Armenian lords saw the (positive
08Ghev1    34:21|When the Armenian lords saw the (positive) outcome of these developments
08Ghev1    34:21|its eventual) success, and pursued the foolish plan
08Ghev1    34:22|For they thought that the rule of the Ishmaelites was
08Ghev1    34:22|thought that the rule of the Ishmaelites was ending. They were
08Ghev1    34:22|were even more deceived by the opinions of a monk who
08Ghev1    34:22|a monk who, filled with the spirit of fanaticism, began prophesizing
08Ghev1    34:22|spirit of fanaticism, began prophesizing (the following) vain and futile words
08Ghev1    34:22|vain and futile words: “Lo, the time of your salvation has
08Ghev1    34:22|salvation has arrived, for soon the royal scepter of authority will
08Ghev1    34:22|will once again return to the House of T’orgom (the Armenians
08Ghev1    34:22|to the House of T’orgom (the Armenians), and by means of
08Ghev1    34:22|vengeance will be exacted from the race of Ishmael
08Ghev1    34:23|of thousands. This is because the Lord is fighting your war
08Ghev1    34:24|Thus did (the monk) on a daily basis
08Ghev1    34:25|words they also gradually deceived the great sparapet Smbat, Ashot’s son
08Ghev1    34:27|All the lords of the Armenians came
08Ghev1    34:27|All the lords of the Armenians came together in some
08Ghev1    34:28|some [5,000] men, since many of the common folk allied with their
08Ghev1    34:28|from there and went to the city of T’e’odupolis which is
08Ghev1    34:29|it with walls and throughout the entire winter they battled against
08Ghev1    34:29|towers and punched holes in the city’s outer walls. But they
08Ghev1    34:30|Ashot of the Bagratuni House, the son of
08Ghev1    34:30|Ashot of the Bagratuni House, the son of Prince Sahak, did
08Ghev1    34:31|them to distance themselves from the monk’s fanatical and damaging counsel
08Ghev1    34:31|know that you cannot resist the power of that many headed
08Ghev1    34:32|All the kingdoms which reject their authority
08Ghev1    34:32|smash like earthenware pots. Indeed the Byzantine (emperor) cannot lift a
08Ghev1    34:32|He quakes with fear at the sight of them and does
08Ghev1    34:32|does not dare go against the divine command
08Ghev1    34:33|You are unfamiliar with all the power of the Byzantine emperor
08Ghev1    34:33|with all the power of the Byzantine emperor, his personal bravery
08Ghev1    34:33|emperor, his personal bravery, (and the qualities of) his forces and
08Ghev1    34:33|never once thought to capture the land of the Armenians (from
08Ghev1    34:33|to capture the land of the Armenians (from the Arabs). (Emperor
08Ghev1    34:33|land of the Armenians (from the Arabs). (Emperor) Constantine, son of
08Ghev1    34:34|strength (will help you) against the invincible (Arab commander’s) authority
08Ghev1    34:35|for your safety, and for the needs and peace of our
08Ghev1    34:35|and peace of our land. The matter will resolve itself in
08Ghev1    34:35|comrades and their families, abandon the inheritance of your fathers and
08Ghev1    34:35|and go into exile to the Byzantine emperor
08Ghev1    34:36|For I know things about the godless caliph, (and I know
08Ghev1    34:37|But (the rebels) did not accept the
08Ghev1    34:37|the rebels) did not accept the advice that they heard. Quite
08Ghev1    34:37|advice that they heard. Quite the contrary, they regarded it as
08Ghev1    34:37|they were so (completely) under the sway of that delusional man
08Ghev1    34:37|sway of that delusional man. (The monk) continually exhorted them to
08Ghev1    34:37|them to stand firm in the undertaking before them, and not
08Ghev1    34:37|not to entertain doubts. But the effects of his devious, destructive
08Ghev1    34:38|The lords of the Artsrunik’ House
08Ghev1    34:38|The lords of the Artsrunik’ House, Hamazasp and his
08Ghev1    34:38|stayed where they were in the land of Vaspurakan; Vasak, Ashot’s
08Ghev1    34:38|Ashot’s son, and those of the Amatunik’ and Trunik’ Houses, remained
08Ghev1    34:38|where they were, some in the secure fortress in the village
08Ghev1    34:38|in the secure fortress in the village of Dariwnk’ and in
08Ghev1    34:38|village of Dariwnk’ and in the hideouts of Maku, some holed
08Ghev1    34:38|Maku, some holed up in the valleys of Arageght. They circulated
08Ghev1    34:38|of Arageght. They circulated around the districts looking for food, took
08Ghev1    34:39|Now the Tachiks who were in the
08Ghev1    34:39|the Tachiks who were in the city of Dwin came and
08Ghev1    34:39|raiding here and there in the districts around them. They looted
08Ghev1    34:39|looted and shed blood in the village of Ptghunk’, in T’alin
08Ghev1    34:40|When spring arrived, the caliph organized brigades (to go
08Ghev1    34:40|organized brigades (to go) against the country of the Armenians. He
08Ghev1    34:40|go) against the country of the Armenians. He assembled some [30,000] select
08Ghev1    34:40|mounted on choice horses, from the clan of the Khurasan brigade
08Ghev1    34:40|horses, from the clan of the Khurasan brigade, and entrusted them
08Ghev1    34:41|He sent them off from the expansive, renowned city which Abdullah
08Ghev1    34:42|and extensive preparation, went to the city of Xlat’ in the
08Ghev1    34:42|the city of Xlat’ in the land of the Armenians, reaching
08Ghev1    34:42|Xlat’ in the land of the Armenians, reaching it via the
08Ghev1    34:42|the Armenians, reaching it via the Syrian areas
08Ghev1    34:43|When he entered the city, he was informed by
08Ghev1    34:43|city, he was informed by the citizens there about the caliber
08Ghev1    34:43|by the citizens there about the caliber of the Armenian forces
08Ghev1    34:43|there about the caliber of the Armenian forces, their numbers, whether
08Ghev1    34:43|were (merely) youths, who were the military commanders, whether they were
08Ghev1    34:44|was in that city at the time and notified the Armenian
08Ghev1    34:44|at the time and notified the Armenian lords about the enemy’s
08Ghev1    34:44|notified the Armenian lords about the enemy’s arrival, and instructing them
08Ghev1    34:45|But they considered the information in this document unreliable
08Ghev1    34:45|he deceitfully wanted to save the city from besiegement and thereby
08Ghev1    34:45|show himself as loyal to the Ishmaelites. Therefore, with this in
08Ghev1    34:46|After this the lords of the Artsrunik’ clan
08Ghev1    34:46|After this the lords of the Artsrunik’ clan assembled troops in
08Ghev1    34:46|Artsrunik’ clan assembled troops in the land of Vaspurakan (including) Hamazasp
08Ghev1    34:46|his brothers and those from the Amatunik’ clan together with their
08Ghev1    34:47|called upon Ashot’s son Vasak, the brother of Smbat sparapet from
08Ghev1    34:47|brother of Smbat sparapet from the Bagratunik’ clan with his forces
08Ghev1    34:47|forces, and they advanced upon the village of Arch’e’sh to destroy
08Ghev1    34:47|its foundations and to kill the soldiers in it
08Ghev1    34:48|They reached the village of Berkri in the
08Ghev1    34:48|the village of Berkri in the district of Ar’beran and waited
08Ghev1    34:48|of Ar’beran and waited for the others to assemble
08Ghev1    34:49|Many of the common folk were attracted to
08Ghev1    34:49|them as foot soldiers for the battle. One and all wanted
08Ghev1    34:49|that a large force of the sons of Ishmael had arrived
08Ghev1    34:50|But Hamazasp, lord of the Artsrunik’, did not believe (the
08Ghev1    34:50|the Artsrunik’, did not believe (the messenger) and beat and tortured
08Ghev1    34:50|Hamazasp) himself boastfully proceeded against the village of Arche’sh with his
08Ghev1    34:51|As they neared the town, the residents informed the
08Ghev1    34:51|As they neared the town, the residents informed the commander Amir
08Ghev1    34:51|the town, the residents informed the commander Amir in the city
08Ghev1    34:51|informed the commander Amir in the city of Xlat’ about the
08Ghev1    34:51|the city of Xlat’ about the arrival of the Armenian lords
08Ghev1    34:51|Xlat’ about the arrival of the Armenian lords. (Amir left Xlat’
08Ghev1    34:51|and lay in ambush near the village of Arche’sh
08Ghev1    34:52|Thus, while the Armenian brigade was battling against
08Ghev1    34:52|Armenian brigade was battling against the fortress, (the Arabs) suddenly emerged
08Ghev1    34:52|was battling against the fortress, (the Arabs) suddenly emerged from the
08Ghev1    34:52|the Arabs) suddenly emerged from the ambuscade where they were concealed
08Ghev1    34:52|were concealed and pounced on the Armenian troops. (The attackers) put
08Ghev1    34:52|pounced on the Armenian troops. (The attackers) put them to flight
08Ghev1    34:52|put them to flight, killing the majority of the infantry brigade
08Ghev1    34:52|flight, killing the majority of the infantry brigade which consisted of
08Ghev1    34:52|weaponless, and unskilled in warfare. (The Arabs) mercilessly slaughtered those they
08Ghev1    34:52|slaughtered those they encountered in the bitter light of that day
08Ghev1    34:52|that day, while others (of the fugitives), in their panic, fell
08Ghev1    34:52|in their panic, fell into the river and drowned
08Ghev1    34:53|clans also perished, three from the Trunik’ House and one from
08Ghev1    34:53|Trunik’ House and one from the village of Urts’. Moreover some
08Ghev1    34:53|of Urts’. Moreover some [1,500] of the common folk fell. As for
08Ghev1    34:54|terrible disaster occurred on Saturday, the fourth day of the month
08Ghev1    34:54|Saturday, the fourth day of the month of Hrotits’ (December). The
08Ghev1    34:54|the month of Hrotits’ (December). The enemy pursued and struck the
08Ghev1    34:54|The enemy pursued and struck the Armenian troops as far as
08Ghev1    34:54|Armenian troops as far as the place known as Tay village
08Ghev1    34:54|known as Tay village. Then (the Arabs) turned back and their
08Ghev1    34:55|our land of Armenia, while the infidel enemy was delighted and
08Ghev1    34:55|overjoyed. After catching their breath, (the Arabs) resumed their assaults, travelling
08Ghev1    34:55|resumed their assaults, travelling by the royal highway through the district
08Ghev1    34:55|by the royal highway through the district of Apahunik’
08Ghev1    34:56|They reached the village of Artsni in the
08Ghev1    34:56|the village of Artsni in the district of Bagrewand, where they
08Ghev1    34:56|Bagrewand, where they encamped by the banks of the river which
08Ghev1    34:56|encamped by the banks of the river which flows through it
08Ghev1    34:56|it. With them were all the craftsmen and creators of armaments
08Ghev1    34:57|Armenian) troops who were besieging the city of Karin had brought
08Ghev1    34:57|had brought it close to the breaking point. Famine had become
08Ghev1    34:57|very severe there and, unwillingly, (the Arabs) wanted to give it
08Ghev1    34:58|But as soon as the news about the defeat of
08Ghev1    34:58|soon as the news about the defeat of the (Armenian) brigade
08Ghev1    34:58|news about the defeat of the (Armenian) brigade reached the city
08Ghev1    34:58|of the (Armenian) brigade reached the city of Karin, the Armenian
08Ghev1    34:58|reached the city of Karin, the Armenian fighting force lost heart
08Ghev1    34:58|force lost heart and lifed the siege of the city. They
08Ghev1    34:58|and lifed the siege of the city. They could have left
08Ghev1    34:58|parts and saved themselves from the iniquitous, malicious slanderers, but instead
08Ghev1    34:58|to die than to witness the destruction of our land and
08Ghev1    34:58|destruction of our land and the desecration of Christ’s churches
08Ghev1    34:59|Having so resolved, despite the fact that their numbers were
08Ghev1    34:59|their numbers were fewer than the enemy’s, they voluntarily turned to
08Ghev1    34:59|force of some [5,000] men, quit the city of Karin, and crossed
08Ghev1    34:59|of Karin, and crossed through the confines of Basen into the
08Ghev1    34:59|the confines of Basen into the district of Bagrewand
08Ghev1    34:60|Next they crossed the Arsanias River and courageously attacked
08Ghev1    34:60|Arsanias River and courageously attacked the enemy, (after first) leaving their
08Ghev1    34:60|foot, ferociously prepared to battle the enemy. Enemy brigades also arose
08Ghev1    34:61|At daybreak (the two sides) were in battle
08Ghev1    34:61|clashed with each other, initially the Armenian brigade was dominant, delivering
08Ghev1    34:61|dominant, delivering many blows, putting the enemy to flight, and killing
08Ghev1    34:62|But then (the Arabs) regained strength, turned from
08Ghev1    34:62|from their flight, and resisted (the Armenians) with a wild rage
08Ghev1    34:62|inflicting wounds on most of the common soldiers. Some of the
08Ghev1    34:62|the common soldiers. Some of the lords then fled with their
08Ghev1    34:62|fled with their cavalry and the commoners who were with them
08Ghev1    34:62|fallen (and their corpses) covered the plain
08Ghev1    34:63|Yet these valiant martyrs ignored the bitter deaths awaiting them, even
08Ghev1    34:63|not witness our sanctuaries and the sites of the glorification of
08Ghev1    34:63|sanctuaries and the sites of the glorification of our God trampled
08Ghev1    34:64|us trade our persons for the truth of our faith and
08Ghev1    34:65|This is the encouragement they gave each other
08Ghev1    34:65|and accompany us quickly. Pity the great shame we are found
08Ghev1    34:65|Lord, and glorify You in the dangers surrounding us. For countless
08Ghev1    34:65|us and hold us and the hour of our death has
08Ghev1    34:66|The Armenians offered these and even
08Ghev1    34:66|shake their earlier determination, despite the fact that they were not
08Ghev1    34:67|As we learned directly from the enemy, a multitude of angels
08Ghev1    34:67|their side and appeared to the enemy in human form. They
08Ghev1    34:67|gospels, candles, and incense at the front encouraging them
08Ghev1    34:68|Then (the Armenians) mercilessly began to take
08Ghev1    34:68|until their hands weakened from the weight of their weapons. Some
08Ghev1    34:68|this transitory sinful life for the venerable hope of eternal life
08Ghev1    34:69|The names of the military commanders
08Ghev1    34:69|The names of the military commanders were as follows
08Ghev1    34:69|ally and comrade Sahak from the Bagratuni House; General Mushegh and
08Ghev1    34:69|Mushegh and Samue’l, lord of the Mamikonean House, a vibrant and
08Ghev1    34:69|handsome young man who was the son-in-law of the
08Ghev1    34:69|the son-in-law of the sparapet; from the Gnunik’ House
08Ghev1    34:69|law of the sparapet; from the Gnunik’ House, Vahan dashnak (the
08Ghev1    34:69|the Gnunik’ House, Vahan dashnak (the dagger), and many lords and
08Ghev1    34:70|bodies found no graves. Rather, the corpses of these war dead
08Ghev1    34:70|war dead remained out in the open, exposed to the sun
08Ghev1    34:70|in the open, exposed to the sun, dust, rain, and tempests
08Ghev1    34:71|in one moment. And thus the country was plunged into deep
08Ghev1    34:71|plunged into deep despair and the deepest sorrow over the loss
08Ghev1    34:71|and the deepest sorrow over the loss of these brave and
08Ghev1    34:71|brave and preeminent warriors. For (the country) was bereft of their
08Ghev1    34:71|help and was betrayed into the hands of the bestial and
08Ghev1    34:71|betrayed into the hands of the bestial and crazed enemy
08Ghev1    34:72|Yet they recalled the mercy of God’s visitation, (God
08Ghev1    34:72|His mercy on humanity from the start, especially on those who
08Ghev1    34:72|and sought His assistance for the hopeless and those living in
08Ghev1    34:73|this (latest disaster) followed on the heels of the (earlier) destruction
08Ghev1    34:73|followed on the heels of the (earlier) destruction in the town
08Ghev1    34:73|of the (earlier) destruction in the town of Arche’sh, (and occurred
08Ghev1    34:73|occurred) on a Monday in the same month, on the [14th] day
08Ghev1    34:73|in the same month, on the [14th] day of (the month of
08Ghev1    34:73|month, on the [14th] day of (the month of) Hrotits’ (December). Yet
08Ghev1    34:73|to grieve for and mourn the dead openly and to have
08Ghev1    34:73|Neither could they even bury the dead
08Ghev1    35:0|Then the enemy extended their raiding in
08Ghev1    35:0|enemy extended their raiding in the district of Bagrewand and adjacent
08Ghev1    35:0|areas, causing great crises among the inhabitants of the country. They
08Ghev1    35:0|crises among the inhabitants of the country. They stubbornly resolved to
08Ghev1    35:0|resolved to wreck and ruin the (Christian) temples of prayer and
08Ghev1    35:0|of prayer and to pollute the churches of Christ’s holiness
08Ghev1    35:1|They wrecked the glorious symbol of Christ’s Cross
08Ghev1    35:1|which had been erected at the entrances and exits as (a
08Ghev1    35:1|who had come to worship the consubstantial Trinity, burning and eliminating
08Ghev1    35:2|They treated with fanatical spite the priests, monks, and their servitors
08Ghev1    35:2|servitorsas though they were the leaders of those who had
08Ghev1    35:2|those who had died in the battle. 2 From various places they
08Ghev1    35:2|them off as booty. Once the infidel troops had loaded up
08Ghev1    35:2|up with this spoil from the land of the Armenians they
08Ghev1    35:2|spoil from the land of the Armenians they turned again to
08Ghev1    35:2|Armenians they turned again to the fortresses and conquered the strongholds
08Ghev1    35:2|to the fortresses and conquered the strongholds where people had taken
08Ghev1    35:2|and bringing them down from the fortresses
08Ghev1    35:3|General Amir ibn Isma’il) left the land of the Armenians as
08Ghev1    35:3|Isma’il) left the land of the Armenians as though he had
08Ghev1    35:3|valiant triumph and went through the land of the Persians. He
08Ghev1    35:3|went through the land of the Persians. He wanted to stand
08Ghev1    35:3|He wanted to stand before the caliph and receive a reward
08Ghev1    35:4|But at that very moment the verdict of righteous God was
08Ghev1    35:4|him and he perished in the country of the Persians. He
08Ghev1    35:4|perished in the country of the Persians. He died suffering from
08Ghev1    35:4|pains, a worthy recompense for the blood of innocents shed by
08Ghev1    35:4|He was killed not by the sword of man, but by
08Ghev1    35:5|of God) sought vengeance for the blood of (His) sons and
08Ghev1    35:5|Him. (God) cleansed and preserved the country of His (believing) people
08Ghev1    35:5|believing) people, and drew back the scepter (used for punishing) them
08Ghev1    36:0|Once more the caliph sent Yazid (ibn Usaid
08Ghev1    36:1|al-Manur), having worked all the malice his heart desired, crushing
08Ghev1    36:1|crushing his own soul with the sickness of greed for money
08Ghev1    36:1|clan’s particular greedcursed by the prophet, hopelessly died that same
08Ghev1    36:2|God revealed the full recompense of the judgement
08Ghev1    36:2|revealed the full recompense of the judgement to be meted out
08Ghev1    36:2|meted out to him in the next life by means of
08Ghev1    36:2|vision a few days before (the caliph’s) death in which he
08Ghev1    36:2|death in which he saw the place of his torments, a
08Ghev1    36:3|The caliph was brought to the
08Ghev1    36:3|The caliph was brought to the mouth of the abyss by
08Ghev1    36:3|brought to the mouth of the abyss by two soldiers who
08Ghev1    36:3|by two soldiers who opened the door. And he saw flames
08Ghev1    36:3|saw flames shooting up to the sky. (The soldiers) took and
08Ghev1    36:3|shooting up to the sky. (The soldiers) took and hurled this
08Ghev1    36:3|and hurled this malefactor down the stairs of the pit where
08Ghev1    36:3|malefactor down the stairs of the pit where he was trapped
08Ghev1    36:3|he was trapped and received the punishment that he merited
08Ghev1    36:4|Such was the revelation of that vision about
08Ghev1    36:4|revelation of that vision about the fate which awaited him, judicious
08Ghev1    36:4|for his wicked deeds by the righteous judge
08Ghev1    37:1|better disposition. He opened all the treasuries which the impious al
08Ghev1    37:1|opened all the treasuries which the impious al-Mansur had kept
08Ghev1    37:2|He also opened the border gates, allowing merchants to
08Ghev1    37:2|to trade and to satisfy the requirements of those in need
08Ghev1    37:2|then there was plenty in the country, and the discovery of
08Ghev1    37:2|plenty in the country, and the discovery of (new sources of
08Ghev1    37:2|sources of) silver expanded, and the inhabitants of the country were
08Ghev1    37:2|expanded, and the inhabitants of the country were at peace from
08Ghev1    37:2|country were at peace from the coercive extraction of taxes
08Ghev1    37:3|Although (al-Mahdi) tightened the yoke of taxation, the country
08Ghev1    37:3|tightened the yoke of taxation, the country rested somewhat from the
08Ghev1    37:3|the country rested somewhat from the cruel and calamitous tribulations because
08Ghev1    37:3|and calamitous tribulations because of the discovery of silver. This was
08Ghev1    37:3|silver. This was due to the additional discovery of silver in
08Ghev1    37:3|additional discovery of silver in the mountains in the land of
08Ghev1    37:3|silver in the mountains in the land of the Armenians. During
08Ghev1    37:3|mountains in the land of the Armenians. During his reign pure
08Ghev1    37:3|ore was extracted (which satisfied) the needs of the population (for
08Ghev1    37:3|which satisfied) the needs of the population (for taxes
08Ghev1    37:4|al-Mahdi began to attack the authority of the Byzantines. He
08Ghev1    37:4|to attack the authority of the Byzantines. He assembled a force
08Ghev1    37:4|to Byzantine territory. For in the same year that Abdullah (al
08Ghev1    37:5|Byzantine territory with his troops, the emperor quickly sent a large
08Ghev1    37:5|were Armenian lords, Tachat from the Andzewats’i House, and Artawazd from
08Ghev1    37:5|Andzewats’i House, and Artawazd from the Mamikonean House, plus a third
08Ghev1    37:5|a third who was from the Byzantine army
08Ghev1    37:6|with many troops, they reached the areas of Cilicia and Bishan
08Ghev1    37:6|Bishan where they raided throughout the land capturing numerous cities, districts
08Ghev1    37:6|and presented their booty to the Byzantine emperor
08Ghev1    37:7|generals. Then they rested for (the remainder of) that year
08Ghev1    38:0|The next year the Caliph sent
08Ghev1    38:0|The next year the Caliph sent emissaries (to Constantinople
08Ghev1    38:0|and hoping thereby to terrify (the Byzantines). We learned that along
08Ghev1    38:0|that along with his message, (the caliph) sent two sacks of
08Ghev1    38:0|sacks of mustard seed to the Byzantine emperor and wrote
08Ghev1    38:1|land, as many (soldiers) as the mustard seeds which you see
08Ghev1    38:2|The emperor read this document but
08Ghev1    38:2|secure victory by himself. Rather (the victory) goes to whomever God
08Ghev1    38:2|my troops as food, like the mustard seeds you have sent
08Ghev1    38:2|to do, but whatever is the will and pleasure of God
08Ghev1    38:3|Simultaneously the emperor issued an order to
08Ghev1    38:3|issued an order to relocate the inhabitants of the countryside to
08Ghev1    38:3|to relocate the inhabitants of the countryside to the cities, strongholds
08Ghev1    38:3|inhabitants of the countryside to the cities, strongholds, and secure fortresses
08Ghev1    38:3|strongholds, and secure fortresses. And the caliph, having assembled countless troops
08Ghev1    38:3|countless troops, entrusted them to the same general whom we mentioned
08Ghev1    38:3|earlier, and sent them against the country of the Byzantines
08Ghev1    38:3|them against the country of the Byzantines
08Ghev1    38:4|multitude (of troops) arrived in the Galatia country and besieged the
08Ghev1    38:4|the Galatia country and besieged the expansive city called Amorium. Though
08Ghev1    38:4|expansive city called Amorium. Though the city was invested by this
08Ghev1    38:4|for some three months, nonetheless (the Arabs) were unable to capture
08Ghev1    38:4|protected by its walls and the surrounding areas had been carefully
08Ghev1    38:5|For the sources of the Sangarius River
08Ghev1    38:5|For the sources of the Sangarius River are near the
08Ghev1    38:5|the Sangarius River are near the city and form swamps all
08Ghev1    38:5|swamps all around it. Thus (the Arabs) were unable to inflict
08Ghev1    38:5|could only sit and maintain the siege. Yazid (ibn Usaid), the
08Ghev1    38:5|the siege. Yazid (ibn Usaid), the governor of Armenia, had also
08Ghev1    38:5|his forces and came to the aid of General ’Abbas
08Ghev1    38:6|He went to the areas of Pontus, to the
08Ghev1    38:6|the areas of Pontus, to the fortress-cities of Koloneia, Govat’a
08Ghev1    38:6|of Koloneia, Govat’a, Kastighon and the district of Marit’ene’s and fought
08Ghev1    38:6|returned in great humiliation to the land of the Armenians. Furthermore
08Ghev1    38:6|humiliation to the land of the Armenians. Furthermore the Ishmaelite army
08Ghev1    38:6|land of the Armenians. Furthermore the Ishmaelite army gave up on
08Ghev1    38:6|up on its siege of the city of Amorium and returned
08Ghev1    38:6|of Amorium and returned to the land of its residence
08Ghev1    39:0|remains for us to describe the events which followed. In the
08Ghev1    39:0|the events which followed. In the seventh year of Muhammad (al
08Ghev1    39:1|Caliph al-Mahdi learned about the death of the Byzantine emperor
08Ghev1    39:1|learned about the death of the Byzantine emperor, he assembled many
08Ghev1    39:1|Aharon) as general, and sent (the army) against the land of
08Ghev1    39:1|and sent (the army) against the land of Byzantium
08Ghev1    39:2|Just as the Ishmaelite army reached Byzantine territory
08Ghev1    39:2|Ishmaelite army reached Byzantine territory, the Byzantine army came against them
08Ghev1    39:2|Byzantine army came against them. (The Byzantines) had already blocked the
08Ghev1    39:2|The Byzantines) had already blocked the roads, so (the two armies
08Ghev1    39:2|already blocked the roads, so (the two armies) sat there, facing
08Ghev1    39:2|sat there, facing each other. The Ishmaelite troops were unable to
08Ghev1    39:2|there was severe famine among the Ishmaelite forces
08Ghev1    39:3|Tachat, son of Grigor from the Andzewats’ik’ House, whom we mentioned
08Ghev1    39:3|come as a fugitive to the Emperor Constantine [V] from the caliph
08Ghev1    39:3|to the Emperor Constantine [V] from the caliph. (The emperor) received him
08Ghev1    39:3|Emperor Constantine [V] from the caliph. (The emperor) received him with great
08Ghev1    39:4|had demonstrated his bravery to the emperor previously in the territories
08Ghev1    39:4|to the emperor previously in the territories of the Sarmatians who
08Ghev1    39:4|previously in the territories of the Sarmatians who are called Bulghars
08Ghev1    39:5|When the emperor observed his brave heart
08Ghev1    39:5|and he remained obedient to the emperor of Byzantium for [22] years
08Ghev1    39:5|Byzantium for [22] years. But after the death of Constantine and his
08Ghev1    39:5|and his son Leo, and the accession of Constantine [VI, 776-780], Emperor Constantine’s
08Ghev1    39:5|of Constantine [VI, 776-780], Emperor Constantine’s mother the queen treated (Tachat) with great
08Ghev1    39:5|that reason (Tachat) turned to the caliph
08Ghev1    39:6|When the Ishmaelite troops were being besieged
08Ghev1    39:6|troops were being besieged by the Byzantines, (Tachat) requested a written
08Ghev1    39:6|country. He promised to lift the blockade on them and convey
08Ghev1    39:6|them and convey them to the country of their residence
08Ghev1    39:7|When the caliph heard about this, he
08Ghev1    39:7|this, he swiftly acceded to the request, promising (Tachat) whatsoever he
08Ghev1    39:8|writing, (Tachat) arose and quit the country of the Byzantines with
08Ghev1    39:8|and quit the country of the Byzantines with his entire House
08Ghev1    39:8|his entire House and extricated the Ishmaelite troops from the siege
08Ghev1    39:8|extricated the Ishmaelite troops from the siege
08Ghev1    39:9|Harun, the caliph’s son, styled (Tachat) his
08Ghev1    39:9|And when Tachat came before the caliph, the latter personally thanked
08Ghev1    39:9|Tachat came before the caliph, the latter personally thanked him and
08Ghev1    39:9|him many valuable items from the royal treasury. He also gave
08Ghev1    39:9|treasury. He also gave him the dignity of the principate over
08Ghev1    39:9|gave him the dignity of the principate over the country of
08Ghev1    39:9|dignity of the principate over the country of the Armenians (presiding
08Ghev1    39:9|principate over the country of the Armenians (presiding prince of Armenia
08Ghev1    39:10|Prince Tachat had returned to the land of the Armenians by
08Ghev1    39:10|returned to the land of the Armenians by order of the
08Ghev1    39:10|the Armenians by order of the caliph and had come to
08Ghev1    39:10|then governor and chief of the country, (‘Uthman) did not implement
08Ghev1    39:10|claiming that it was not the will of the united lords
08Ghev1    39:10|was not the will of the united lords of the Armenians
08Ghev1    39:10|of the united lords of the Armenians that someone who had
08Ghev1    39:10|from (Arab) authority and aided the Byzantine emperor should be set
08Ghev1    39:11|Now despite the fact that Tachat, on numerous
08Ghev1    39:11|numerous occasions, wanted to inform the caliph about the rupture of
08Ghev1    39:11|to inform the caliph about the rupture of his authority, he
08Ghev1    39:11|because (‘Uthman’s allies) held all the routes leading out (of the
08Ghev1    39:11|the routes leading out (of the country), they seized (Tachat’s) emissaries
08Ghev1    39:12|his complaints did not reach the ears of (Caliph) Muhammad (al
08Ghev1    39:12|and his son Harun until the end of that year. Thereafter
08Ghev1    39:12|of (Tachat’s) protests finally reached the ears of Caliph Muhammad (al
08Ghev1    39:12|disquiet was visited upon ’Uthman, the governor of our country. Unwillingly
08Ghev1    39:12|of our country. Unwillingly, at the caliph’s command, he (finally) gave
08Ghev1    39:12|caliph’s command, he (finally) gave the principate to Tachat
08Ghev1    39:13|Then ’Uthman assembled the troops of the lords of
08Ghev1    39:13|’Uthman assembled the troops of the lords of Armenia and went
08Ghev1    39:13|of Armenia and went to the country of the Aghuanians to
08Ghev1    39:13|went to the country of the Aghuanians to the city called
08Ghev1    39:13|country of the Aghuanians to the city called Darband by the
08Ghev1    39:13|the city called Darband by the Caspian Gates, (a city) well
08Ghev1    39:13|which was built to resist the troops of the Huns and
08Ghev1    39:13|to resist the troops of the Huns and the Khazars
08Ghev1    39:13|troops of the Huns and the Khazars
08Ghev1    39:14|Prince Tachat, as well as the sparapet (commander-in-chief) Bagarat
08Ghev1    39:14|and other Armenian lords during the very hot days (of summer
08Ghev1    39:14|was at its peak, in the most disagreeable sweltering heat. He
08Ghev1    39:14|sweltering heat. He encamped on the plain called K’eran
08Ghev1    39:15|They passed the entire summer on that furnace
08Ghev1    39:16|Some of the Armenian lords were unable to
08Ghev1    39:16|lords were unable to bear the extremely hot weather and died
08Ghev1    39:16|died, (among them) Tachat and the sparapet Bagarat and Nerse’h Kamsarakan
08Ghev1    39:16|enraged when he learned about the lamentable deaths of prince Tachat
08Ghev1    39:16|deaths of prince Tachat and the lords with him
08Ghev1    39:17|Hatim, ostikan) [785-786/87] as governor of the land of the Armenians
08Ghev1    39:17|governor of the land of the Armenians
08Ghev1    40:1|possessed person, so manipulated by the demon inside him that when
08Ghev1    40:2|Khazim at-Tamimi, ostikan), [787] to the country of Armenia in place
08Ghev1    40:3|When he arrived at the city of Dwin, all the
08Ghev1    40:3|the city of Dwin, all the Armenian lords came out to
08Ghev1    40:3|out to meet him, including the Artsrunid princes Hamazasp, Sahak, and
08Ghev1    40:4|magnificent and glorious aspect, and the excellent readiness of their troops
08Ghev1    40:5|death sentence was sent to the prison where the venerable martyrs
08Ghev1    40:5|sent to the prison where the venerable martyrs were being held
08Ghev1    40:6|sentence was being read out, the captives asked a man named
08Ghev1    40:6|was any way to elude the unjust sentence meted out to
08Ghev1    40:7|And he told them: “The only way to escape from
08Ghev1    40:7|our faith and to accept the word of our Prophet. That
08Ghev1    40:7|is your only deliverance from the death you have been condemned
08Ghev1    40:8|in eternal Gehenna. He destroyed the mild yoke of faith in
08Ghev1    40:8|in Christ and separated from the flock of the Lord, dressing
08Ghev1    40:8|separated from the flock of the Lord, dressing himself in the
08Ghev1    40:8|the Lord, dressing himself in the clothing of wolves, making himself
08Ghev1    40:10|Then the courageous martyrs donned the armor
08Ghev1    40:10|Then the courageous martyrs donned the armor of faith and put
08Ghev1    40:10|and put on their heads the fortifying helmets of salvation and
08Ghev1    40:10|forbid that we should exchange the truth of God for falsehood
08Ghev1    40:10|glory for transitory glory, Christ the hope of all, for our
08Ghev1    40:11|not for love of kinfolk, the tenderness of (our) children, or
08Ghev1    40:11|our) children, or any of the good things of this world
08Ghev1    40:13|Finally the day of decision arrived when
08Ghev1    40:13|day of decision arrived when the course of their martyrdom would
08Ghev1    40:13|would be completed. It was the blessed, glorious day of the
08Ghev1    40:13|the blessed, glorious day of the Epiphany of Christ, which is
08Ghev1    40:13|for eight consecutive days by the Christian faithful. (Khouzaima), that instrument
08Ghev1    40:14|of their firm adherence to the Christian faith and their enthusiasm
08Ghev1    40:14|it, he did not repeat the same arguments to them. Rather
08Ghev1    40:14|to them. Rather, he had the venerable Sahak brought into the
08Ghev1    40:14|the venerable Sahak brought into the arena first
08Ghev1    40:15|The instrument of torture which they
08Ghev1    40:15|which they used was of the latest design: two forked blocks
08Ghev1    40:15|of wood firmly anchored to the ground on the right and
08Ghev1    40:15|anchored to the ground on the right and left. The martyr
08Ghev1    40:15|on the right and left. The martyr was attached (to this
08Ghev1    40:15|device) with his armpits on the forked ends and his hands
08Ghev1    40:15|his hands tightly tied to the wood. Then (Sahak) was beaten
08Ghev1    40:15|Then (Sahak) was beaten on the back with a cudgel so
08Ghev1    40:16|Meanwhile the venerable Hamazasp was being held
08Ghev1    40:16|in chains. He prayed to the Lord in his heart without
08Ghev1    40:16|and sighed and called on the Lord for aid in the
08Ghev1    40:16|the Lord for aid in the tribulation he was about to
08Ghev1    40:17|Sahak), they released him from the painful bonds and led the
08Ghev1    40:17|the painful bonds and led the venerable Hamazasp to the same
08Ghev1    40:17|led the venerable Hamazasp to the same place of torture. In
08Ghev1    40:17|same place of torture. In the same fashion they tied him
08Ghev1    40:17|fashion they tied him between the two wooden struts and also
08Ghev1    40:18|Hamazasp also courageously withstood the torments. So (Khouzaima) issued the
08Ghev1    40:18|the torments. So (Khouzaima) issued the order to kill them with
08Ghev1    40:18|them with a sword. When the executioners heard the judge’s order
08Ghev1    40:18|sword. When the executioners heard the judge’s order, they immediately raised
08Ghev1    40:19|On the following day (Khouzaima) ordered that
08Ghev1    40:19|Christian would steal and bury the bodies. So full of bitterness
08Ghev1    40:19|So full of bitterness was the heart of that unjust judge
08Ghev1    40:19|not softened. Rather, he had the bodies removed from the wood
08Ghev1    40:19|had the bodies removed from the wood and the bones of
08Ghev1    40:19|removed from the wood and the bones of these venerable generals
08Ghev1    40:19|generals burned to ash in the fire
08Ghev1    40:20|burial but were tossed into the waters of a river. According
08Ghev1    40:20|of a river. According to the words of the Apostle (Luke
08Ghev1    40:20|According to the words of the Apostle (Luke) in return for
08Ghev1    40:20|Apostle (Luke) in return for the afflictions they experienced they will
08Ghev1    40:20|a hundredfold with glory, as the Lord note: “Anyone who has
08Ghev1    40:20|world and eternal life in the world to come
08Ghev1    40:21|This (martyrdom) occurred during the reign of (Caliph) Musa (al
08Ghev1    40:21|Caliph) Musa (al-Hadi), in the governorship of Khouzaima, on the
08Ghev1    40:21|the governorship of Khouzaima, on the day of the blessed Epiphany
08Ghev1    40:21|Khouzaima, on the day of the blessed Epiphany of the Lord
08Ghev1    40:21|of the blessed Epiphany of the Lord, in the year [233] of
08Ghev1    40:21|Epiphany of the Lord, in the year [233] of the [A.D. 784]; should be
08Ghev1    40:21|Lord, in the year [233] of the [A.D. 784]; should be January [6, 786] Armenian Era
08Ghev1    40:22|Musa held the caliphate for one year and
08Ghev1    40:22|then died. During his day the prince of the Georgians (Stephen
08Ghev1    40:22|his day the prince of the Georgians (Stephen) [III], the Guaramid, [779/780-786] also
08Ghev1    40:22|prince of the Georgians (Stephen) [III], the Guaramid, [779/780-786] also was cruelly slain
08Ghev1    41:0|Rashid), [786-809] became caliph. He was the son of Muhammad (al-Mahdi
08Ghev1    41:0|of Muhammad (al-Mahdi) and the brother of Musa (al-Hadi
08Ghev1    41:1|Ovbedla) opposed him. Because of the antagonism between the two, (Harun
08Ghev1    41:1|Because of the antagonism between the two, (Harun al-Rashid) divided
08Ghev1    41:1|two, (Harun al-Rashid) divided (the territorial authority), giving to his
08Ghev1    41:2|had never even considered what the fear of God meant. The
08Ghev1    41:2|the fear of God meant. The first of these was a
08Ghev1    41:2|these was a certain Yazid, the son of Mazyad (Yazid ibn
08Ghev1    41:3|was a greedy malefactor and the worst of them all. That
08Ghev1    41:3|That same ’Ubaidullah came to the city of Barda’a (Partaw) and
08Ghev1    41:3|confirmed Sulaiman as prince over the land, entrusting to him the
08Ghev1    41:3|the land, entrusting to him the Lord’s people, who were like
08Ghev1    41:4|Sulaiman so increased the yoke (of taxation) on people
08Ghev1    41:5|This same Sulaiman sent to the city of Dwin his son
08Ghev1    41:5|imposed unendurably heavy taxes on the residents of our land
08Ghev1    41:6|All the lords, common folk, bishops and
08Ghev1    41:6|lords, common folk, bishops and the kat’oghikos Esayi (Esayi [I] Eghipatrushets’i), [775-788] came
08Ghev1    41:6|with (Ibn Ducas) to reduce the onerous level of taxation, but
08Ghev1    41:6|was of no avail. For the wrath of the Lord had
08Ghev1    41:6|avail. For the wrath of the Lord had delivered the Christians
08Ghev1    41:6|of the Lord had delivered the Christians into merciless hands
08Ghev1    41:7|instead sent tax collectors to the different parts of the land
08Ghev1    41:7|to the different parts of the land with the order to
08Ghev1    41:7|parts of the land with the order to double the yearly
08Ghev1    41:7|with the order to double the yearly collection and to take
08Ghev1    41:7|it immediately, and they implemented the command
08Ghev1    41:8|had lead seals put around the necks of everyone, demanding many
08Ghev1    41:8|wicked executioner reduce everyone to the worst extremes of bankruptcy through
08Ghev1    42:0|The year after the arrival of
08Ghev1    42:0|The year after the arrival of ’Ubaidullah, the same
08Ghev1    42:0|after the arrival of ’Ubaidullah, the same disasters escalated further. For
08Ghev1    42:1|Many people, unable to bear the severity of the disasters, voluntarily
08Ghev1    42:1|to bear the severity of the disasters, voluntarily left their flocks
08Ghev1    42:1|and herds and fled, while the enemy captured their livestock and
08Ghev1    42:2|Their leaders were Shapuh from the Amatunik’ House and his son
08Ghev1    42:2|son Hamam and others of the Armenian lords and their cavalry
08Ghev1    42:3|The impious and brutal enemy pursued
08Ghev1    42:3|their troops, catching up in the district of Kogh at the
08Ghev1    42:3|the district of Kogh at the Georgian border
08Ghev1    42:4|In the ensuing battle some (of the
08Ghev1    42:4|the ensuing battle some (of the Arabs) were put to flight
08Ghev1    42:4|while others were slain. Then (the Armenian) fugitives crossed the Akamsis
08Ghev1    42:4|Then (the Armenian) fugitives crossed the Akamsis (Chorokh) River. The sources
08Ghev1    42:4|crossed the Akamsis (Chorokh) River. The sources (of this river) are
08Ghev1    42:4|of this river) are in the Tayk’ area and it flows
08Ghev1    42:4|crossing through Egeria and into the Pontic (Black) Sea
08Ghev1    42:5|soon as they had forded the river, they quickly notified the
08Ghev1    42:5|the river, they quickly notified the Byzantine emperor [VI] Constantine
08Ghev1    42:6|him and gave honors to the lords and their cavalry. He
08Ghev1    42:6|and their cavalry. He settled the common folk on good fertile
08Ghev1    42:6|good fertile land. As for the half of the people who
08Ghev1    42:6|As for the half of the people who remained (in Armenia
08Ghev1    42:6|woodcutters or water-carriers like the Gibeonites
08Ghev1    42:7|had appointed as governor of the city of Dwin, hatched another
08Ghev1    42:8|For at that time the venerable kat’oghikos of the Armenians
08Ghev1    42:8|time the venerable kat’oghikos of the Armenians, Esayi, had passed to
08Ghev1    42:8|Ducas) decided to examine all the Church’s property and possessions
08Ghev1    42:9|So he summoned all the clerics and terrified them with
08Ghev1    42:9|Bring it all out into the open. Should anyone hide something
08Ghev1    42:10|Horrified by these threats, (the clerics) turned over everything to
08Ghev1    42:10|him. Everything kept hidden in the treasuries they revealed and placed
08Ghev1    42:10|gems, and royal garments for the blessed altar and for conducting
08Ghev1    42:10|blessed altar and for conducting the divine service
08Ghev1    42:11|whatever appealed to him from the treasuries and splendid vestments and
08Ghev1    42:12|The rest he gave to the
08Ghev1    42:12|The rest he gave to the sacrist of the church (to
08Ghev1    42:12|gave to the sacrist of the church (to hold) until Step’anos
08Ghev1    42:12|Step’anos (Step’anos [I] Dvnets’i), [788-790] acceded to the throne of the patriarchate. (Step’anos
08Ghev1    42:12|acceded to the throne of the patriarchate. (Step’anos) sat on the
08Ghev1    42:12|the patriarchate. (Step’anos) sat on the patriarchal throne only after paying
08Ghev1    42:12|all belongings and properties until (the Church’s) villages and servants were
08Ghev1    43:1|The teaching of Ghewond regarding the
08Ghev1    43:1|The teaching of Ghewond regarding the chronologies of the House of
08Ghev1    43:1|Ghewond regarding the chronologies of the House of T’orgom has concluded
08Ghev1    43:1|of Lord Shapuh Bagratuni for the glory and praise of the
08Ghev1    43:1|the glory and praise of the most holy Trinity which is
08Ghev1    43:2|Lord Hamazasp from the honorable Mamikonean House desired (a
08Ghev1    43:2|this work) and paid me, the unworthy scribe Sargis, from his
09Draskh1    1:1|Although the Word verily said of the
09Draskh1    1:1|the Word verily said of the Father that He held within
09Draskh1    1:1|held within His own control the ceasing of the ages, times
09Draskh1    1:1|own control the ceasing of the ages, times and seasons, thus
09Draskh1    1:1|thus depriving us humans of the knowledge of what is very
09Draskh1    1:1|to us with reasonable excellence the sequence of historical events of
09Draskh1    1:1|sequence of historical events of the revolving seasons that were either
09Draskh1    1:1|but making known (to us) the sound state of their souls
09Draskh1    1:2|easily be able to question the fathers who teach us and
09Draskh1    1:2|fathers who teach us and the elderly who narrate to us
09Draskh1    1:3|tried to do good to the world by readily fulfilling the
09Draskh1    1:3|the world by readily fulfilling the needs that men have, and
09Draskh1    1:3|composed and set in writing the histories of the ancient times
09Draskh1    1:3|in writing the histories of the ancient times which I consider
09Draskh1    1:4|whim, but because I recognized the ceaseless stirring of the Holy
09Draskh1    1:4|recognized the ceaseless stirring of the Holy Spirit in the understanding
09Draskh1    1:4|of the Holy Spirit in the understanding of those who asked
09Draskh1    1:4|by means of oars in the skiff of this treatise and
09Draskh1    1:4|of this treatise and took the trouble of hastily composing this
09Draskh1    1:5|events of historical value that the well versed poets, those wonderful
09Draskh1    1:5|before our time, recorded from the beginning, namely the transactions of
09Draskh1    1:5|recorded from the beginning, namely the transactions of kings that were
09Draskh1    1:5|of kings that were narrated, the succession of princes, the circumstances
09Draskh1    1:5|narrated, the succession of princes, the circumstances of wars, the prospering
09Draskh1    1:5|princes, the circumstances of wars, the prospering of cities, districts, villages
09Draskh1    1:5|villages and households (gerdastanac’), and the works of the Aryans and
09Draskh1    1:5|gerdastanac’), and the works of the Aryans and non-Aryans, or
09Draskh1    1:5|Aryans and non-Aryans, or the confusions and peace, lest childishly
09Draskh1    1:5|was already written and reject the art of the poets and
09Draskh1    1:5|and reject the art of the poets and make it look
09Draskh1    1:5|make it look ridiculous to the readers
09Draskh1    1:6|age holds death ready at the door, and my anxiety hastens
09Draskh1    1:6|anxiety hastens me to narrate the disastrous calamities and the terrible
09Draskh1    1:6|narrate the disastrous calamities and the terrible turmoils that came upon
09Draskh1    1:7|Now then, with the usual shallow aptitude of my
09Draskh1    1:7|shall precede to write with the swiftness of an energetic scribe
09Draskh1    1:8|First of all, turning to the books of the Fathers, in
09Draskh1    1:8|turning to the books of the Fathers, in accordance with their
09Draskh1    1:8|shall make known in summary the ancient expansion of all the
09Draskh1    1:8|the ancient expansion of all the races and peoples that were
09Draskh1    1:8|peoples that were descended from the sons of Noah, and then
09Draskh1    1:8|then I shall separate from the other two our own Japheth
09Draskh1    1:9|that he was known as the ancestor of many other races
09Draskh1    1:10|Then, after surveying the entire genealogy of the Japhethids
09Draskh1    1:10|surveying the entire genealogy of the Japhethids to our own Togarmah
09Draskh1    1:10|our own Togarmah, and leaving the rest out of my narrative
09Draskh1    1:10|decent conduct, and who were the first to rule over us
09Draskh1    1:10|else (how) after them Vagharshak the Parthian ruled over the house
09Draskh1    1:10|Vagharshak the Parthian ruled over the house of Togarmah, and subsequently
09Draskh1    1:11|During their time, the holy Christian order of faith
09Draskh1    1:11|of faith was spread throughout the world and especially among the
09Draskh1    1:11|the world and especially among the Armenian people by the Apostle
09Draskh1    1:11|among the Armenian people by the Apostle Bartholomew, who was one
09Draskh1    1:11|Bartholomew, who was one of the twelve, and by the Apostle
09Draskh1    1:11|of the twelve, and by the Apostle Thaddeus, one of the
09Draskh1    1:11|the Apostle Thaddeus, one of the seventy, who were both assigned
09Draskh1    1:12|apostolic mission by leading to the light the race of Togarmah
09Draskh1    1:12|by leading to the light the race of Togarmah from the
09Draskh1    1:12|the race of Togarmah from the wickedness of extreme idolatry
09Draskh1    1:13|holy throne, and also of the rest of their successors until
09Draskh1    1:13|successors until today, and of the deeds that were accomplished by
09Draskh1    1:13|on those) in whose days the glorious crown of the Armenian
09Draskh1    1:13|days the glorious crown of the Armenian people was completely destroyed
09Draskh1    1:13|narrate) how once again, through the coronation of the great prince
09Draskh1    1:13|again, through the coronation of the great prince Ashot as our
09Draskh1    1:13|as our king, we witnessed the renewal of the kingdom which
09Draskh1    1:13|we witnessed the renewal of the kingdom which had ceased long
09Draskh1    1:14|this (history) only to improve the present work so that the
09Draskh1    1:14|the present work so that the sequence of my narrative may
09Draskh1    1:14|not be disrupted, and show the reliability of this composition. The
09Draskh1    1:14|the reliability of this composition. The subsequent (section) shall be elaborate
09Draskh1    1:14|wherein I shall dwell on the story of Smbat son of
09Draskh1    1:15|show how wisely he regulated the prosperity of our country. Besides
09Draskh1    1:15|shall also tell you about the other naxarars: who among them
09Draskh1    1:16|Again, (I shall describe) the turmoil, the universal persecutions that
09Draskh1    1:16|I shall describe) the turmoil, the universal persecutions that came from
09Draskh1    1:16|universal persecutions that came from the southern region of Hagar, the
09Draskh1    1:16|the southern region of Hagar, the destruction by sword, the trembling
09Draskh1    1:16|Hagar, the destruction by sword, the trembling, famine, captivity and extermination
09Draskh1    1:16|famine, captivity and extermination of the wretched land of Armenia
09Draskh1    1:17|Moreover, (you will read about) the painful death of King Smbat
09Draskh1    1:17|a martyr by means of the Ishmaelite sword, which slaughtered many
09Draskh1    1:18|will also see how before the king’s death, through cunningness and
09Draskh1    1:18|death, through cunningness and subtlety the ostikan implanted enmity between king
09Draskh1    1:18|enmity between king Smbat and the great prince Gagik, his nephew
09Draskh1    1:18|son), by crowning and making the latter rule as anti-king
09Draskh1    1:19|and how after the death of king Smbat there
09Draskh1    1:19|three kings that ruled at the same time: Gagik Arcruni, Ashot
09Draskh1    1:19|his namesake, (Ashot) son of the Sparapet Shapuh, who were all
09Draskh1    1:20|will also learn) how Ashot, the son of the king, went
09Draskh1    1:20|how Ashot, the son of the king, went to visit the
09Draskh1    1:20|the king, went to visit the Emperor Constantine, and in an
09Draskh1    1:21|tell you how because of the hostility among the three title
09Draskh1    1:21|because of the hostility among the three title holders ofking
09Draskh1    1:22|should be able to embrace the truth of the words so
09Draskh1    1:22|to embrace the truth of the words so that you may
09Draskh1    1:22|lend (your) ears and acquire the story by following my brief
09Draskh1    1:22|following my brief summary of the first books of the Divine
09Draskh1    1:22|of the first books of the Divine Scriptures, and also of
09Draskh1    1:22|Divine Scriptures, and also of the chronicles of the reliable pagan
09Draskh1    1:22|also of the chronicles of the reliable pagan historians, and compare
09Draskh1    1:23|They all say that the ancestors of the generations of
09Draskh1    1:23|say that the ancestors of the generations of all the lands
09Draskh1    1:23|of the generations of all the lands are descended from the
09Draskh1    1:23|the lands are descended from the three sons of Noah, who
09Draskh1    1:23|who multiplied and spread throughout the surface of the earth
09Draskh1    1:23|spread throughout the surface of the earth
09Draskh1    1:24|For even though the pagan writers give the forefathers’
09Draskh1    1:24|though the pagan writers give the forefathers’ names in a different
09Draskh1    1:25|both traditions transmit to us the (following) sequence of events: upon
09Draskh1    1:25|following) sequence of events: upon the arrival of the second age
09Draskh1    1:25|events: upon the arrival of the second age the Lord inundated
09Draskh1    1:25|arrival of the second age the Lord inundated, annihilated and completely
09Draskh1    1:25|inundated, annihilated and completely cleansed the surface of the earth of
09Draskh1    1:25|completely cleansed the surface of the earth of the perverted, the
09Draskh1    1:25|surface of the earth of the perverted, the impious, the lawless
09Draskh1    1:25|the earth of the perverted, the impious, the lawless, the wild
09Draskh1    1:25|of the perverted, the impious, the lawless, the wild wanton cannibals
09Draskh1    1:25|perverted, the impious, the lawless, the wild wanton cannibals and most
09Draskh1    1:26|but only the men from the pious families
09Draskh1    1:26|but only the men from the pious families who heeded (the
09Draskh1    1:26|the pious families who heeded (the divine advice) to build Noah’s
09Draskh1    1:26|made out of timber. He (the Lord) made them at once
09Draskh1    1:26|made them at once enter the ark into which they brought
09Draskh1    1:26|with them representatives of all the non-rational beings, both those
09Draskh1    1:26|them he might provide for the regeneration of the earth with
09Draskh1    1:26|provide for the regeneration of the earth with the likeness of
09Draskh1    1:26|regeneration of the earth with the likeness of each specie, and
09Draskh1    1:26|specie, and in accordance with the former benefaction from the Lord
09Draskh1    1:26|with the former benefaction from the Lord God fill them as
09Draskh1    1:26|fill them as well with the blessings so that man might
09Draskh1    1:26|grow, multiply, fill and rule the earth and every thing that
09Draskh1    1:27|Since you had the opportunity to see these, henceforth
09Draskh1    1:27|set myself free from discussing the genealogies of Shem and Ham
09Draskh1    1:27|Ham, and write briefly (about the descendants) of our own Japheth
09Draskh1    1:27|of our own Japheth, following the sequence of my narrative. For
09Draskh1    1:27|not at all necessary for the present treatise, and must be
09Draskh1    2:0|The Progeny of Noah
09Draskh1    2:1|After the inundations descending from heaven and
09Draskh1    2:1|inundations descending from heaven and the drowning of all the living
09Draskh1    2:1|and the drowning of all the living under the abysmal waters
09Draskh1    2:1|of all the living under the abysmal waters, and after the
09Draskh1    2:1|the abysmal waters, and after the most unwilling navigation of Noah
09Draskh1    2:1|in Armenia in accord with the order of the Lord together
09Draskh1    2:1|accord with the order of the Lord together with his children
09Draskh1    2:1|non-rational brutes, once again the earth began to quicken through
09Draskh1    2:2|was named Gomer (Gamir), and the territory in his possession was
09Draskh1    2:3|Then Magog was born, and the descendants of Magog are the
09Draskh1    2:3|the descendants of Magog are the Celts (Keghtk’) and (Gaghatac’ik’) Galatians
09Draskh1    2:4|Then came Maday who named the territory of his house Media
09Draskh1    2:5|came Tubal (Tobel), after whom the Thessalians (T’etaghk’) were named, and
09Draskh1    2:6|The sixth son was Tiras from
09Draskh1    2:6|and Togarmah (T’orgom) who named the country that he possessed Thrace
09Draskh1    2:6|who brought under his sway the Macedonians
09Draskh1    2:7|The sons of Tiras were Ashkenaz
09Draskh1    2:7|were Ashkenaz, from whom descended the Sarmatians (Sarmatk’), Riphath (Rip’at), whence
09Draskh1    2:7|Sarmatians (Sarmatk’), Riphath (Rip’at), whence the Sauromatians (Soramatk’), and Togarmah, who
09Draskh1    2:7|who according to Jeremiah subjugated the Ashkenazian army and called it
09Draskh1    2:7|Ashkenazian army and called it the House of Togarmah; for at
09Draskh1    2:7|after himself in accord with the law of seniority, as we
09Draskh1    2:8|From Javan (Yawan), the ancestor of the Greeks, descended
09Draskh1    2:8|Javan (Yawan), the ancestor of the Greeks, descended Elisha (Elisa) whose
09Draskh1    2:8|Elisha (Elisa) whose progeny are the Sicilians (Sikilac’ik’) and Athenians (At’enac’ik’
09Draskh1    2:8|Athenians (At’enac’ik’), and Tarshish (T’arsis), the ancestor of the Iberians (Virk’
09Draskh1    2:8|Tarshish (T’arsis), the ancestor of the Iberians (Virk’) and the Tyrrhenians
09Draskh1    2:8|of the Iberians (Virk’) and the Tyrrhenians (Tiwrenac’ik’), and Kitris (Kitiim
09Draskh1    2:8|Kitris (Kitiim) whose offsprings are the Romans (Hrowmayec’ik’
09Draskh1    2:9|Though the generations descending from Japheth were
09Draskh1    2:9|this was done only to the extent that a fairly brief
09Draskh1    2:9|description might acquaint you with the affinities of our race, where
09Draskh1    2:9|are descended from one and the same generation
09Draskh1    2:11|should not concern myself with (the history of) other kindred races
09Draskh1    2:11|in no way relevant to the present treatise and merely wasteful
09Draskh1    2:11|of time, I shall turn the flow of my narrative to
09Draskh1    2:12|Tiras who was the third in descent from Japheth
09Draskh1    2:12|as Tiras ruled alone over the Thracians, he thought that he
09Draskh1    2:13|Ashkenazian after himself, he gave the suzerainty over the Sarmatians, and
09Draskh1    2:13|he gave the suzerainty over the Sarmatians, and to Riphath that
09Draskh1    2:13|and to Riphath that over the Sauromatians, whereas Togarmah inherited our
09Draskh1    2:13|whom he ruled, and called the former Ashkenazian the House of
09Draskh1    2:13|and called the former Ashkenazian the House of Togarmah from his
09Draskh1    2:14|called Ashkenazian as well as the House of Togarmah and thus
09Draskh1    2:14|can be quite certain of the narration concerning the patriarchy of
09Draskh1    2:14|certain of the narration concerning the patriarchy of our people, although
09Draskh1    2:15|Although the divine Moses did not give
09Draskh1    2:15|divine Moses did not give the timespans of our patriarchs one
09Draskh1    2:15|of his narration, yet, comparing the genealogies of our own Japheth
09Draskh1    2:15|hundred years to Togarmah and the beginning of the rule of
09Draskh1    2:15|Togarmah and the beginning of the rule of his son Hayk
09Draskh1    2:15|son Hayk. From Japheth to the first man, Adam, there is
09Draskh1    2:16|But, even though the Divine Scriptures transmitted to us
09Draskh1    2:16|Divine Scriptures transmitted to us the history (of the period) until
09Draskh1    2:16|to us the history (of the period) until the time of
09Draskh1    2:16|history (of the period) until the time of our own Togarmah
09Draskh1    2:16|to set out in words the record of his generations, that
09Draskh1    2:16|why or who ruled over the land of Armenia, and how
09Draskh1    2:17|Greek letters, was sent at the order of our (king) Vagharshak
09Draskh1    2:17|of our (king) Vagharshak to the archives of the kings of
09Draskh1    2:17|Vagharshak to the archives of the kings of Persia, and in
09Draskh1    2:17|from Chaldaean to Greek by the order of Alexander, son of
09Draskh1    2:17|nations, yet, Mar Abas abandoned the histories of other nations as
09Draskh1    2:17|vain effort, and excerpting only the parts that dealt with our
09Draskh1    2:18|Subsequently, from that source the testimony of our authentic stories
09Draskh1    2:18|us and we learned that the handsome Hayk, that valiant and
09Draskh1    2:18|valiant and victorious champion, was the son of Togarmah, and the
09Draskh1    2:18|the son of Togarmah, and the first patriarch and progenitor of
09Draskh1    2:19|likewise maintains that Hayk joined the colossal giants who thought that
09Draskh1    2:19|their insolent design to build the enormous and arrogant tower
09Draskh1    2:20|According to the Divine Scriptures, however, a terrible
09Draskh1    2:20|divine ordinance, toppled and destroyed the great tower, and proved to
09Draskh1    2:20|tower, and proved to them the futility of their labor
09Draskh1    3:0|The Valor of Hayk against Bel
09Draskh1    3:1|Then Nimrod (Nebrovt’), who is the same as Bel, became arrogant
09Draskh1    3:1|impose his rule over all the other giants
09Draskh1    3:2|resisted and liberating himself from the domination of Bel, he immediately
09Draskh1    3:2|daughters, grandchildren, slaves born in the household, and outsiders who had
09Draskh1    3:3|skilled in archery, swordsmanship and the lance; they encountered each other
09Draskh1    3:3|great tumult which was like the clamor of violent torrents streaming
09Draskh1    3:4|with three prongs that hit the iron-studded breastplate of Nimrod
09Draskh1    3:4|back, pinned him down to the ground. Having killed him in
09Draskh1    3:4|this manner, Hayk ruled over the land as his own paternal
09Draskh1    3:4|own paternal lot, and named the country Hayk’ (= Armenia) after
09Draskh1    3:5|and occupied himself with building the land. After a long life
09Draskh1    3:6|whiteness and took possession of the courses of very rapid rivers
09Draskh1    3:6|gurgling waters. Afterwards he built the valleys of the northern mountain
09Draskh1    3:6|he built the valleys of the northern mountain and named the
09Draskh1    3:6|the northern mountain and named the mountain Aragac after his name
09Draskh1    3:6|his name, while he called the territory at the foot (of
09Draskh1    3:6|he called the territory at the foot (of the mountain) Aragacotn
09Draskh1    3:6|territory at the foot (of the mountain) Aragacotn
09Draskh1    3:8|On a hill along the bank of the Erasx River
09Draskh1    3:8|hill along the bank of the Erasx River in the same
09Draskh1    3:8|of the Erasx River in the same plain Aramayis erected a
09Draskh1    3:9|The writers who preceded me have
09Draskh1    3:9|have given sufficient accounts of the latter’s valorous deeds
09Draskh1    3:11|Amasia lived in the same city of Armawir, and
09Draskh1    3:11|of Armawir, and built up the foot of the southern mountain
09Draskh1    3:11|built up the foot of the southern mountain which he named
09Draskh1    3:11|Masis after himself, and called the district situated in the valleys
09Draskh1    3:11|called the district situated in the valleys of the mountain Maseac’otn
09Draskh1    3:11|situated in the valleys of the mountain Maseac’otn. After a few
09Draskh1    3:12|set out to go around the mountain to the northeast on
09Draskh1    3:12|go around the mountain to the northeast on the shores of
09Draskh1    3:12|mountain to the northeast on the shores of a small sea
09Draskh1    3:12|villages and gerdastans, and named the mountain Gegham after himself, and
09Draskh1    3:12|mountain Gegham after himself, and the settlement by the sea Geghark’uni
09Draskh1    3:12|himself, and the settlement by the sea Geghark’uni
09Draskh1    3:13|Harma and Sisak, Gegham ordered the former to live in Armawir
09Draskh1    3:14|for a place of dwelling the southeastern region extending from the
09Draskh1    3:14|the southeastern region extending from the shores of the lake to
09Draskh1    3:14|extending from the shores of the lake to a plain traversed
09Draskh1    3:14|to a plain traversed by the river Erasx where it flows
09Draskh1    3:14|flows in torrents and penetrates the narrow passages of a cavern
09Draskh1    3:15|Returning from there, Gegham built the great and beautiful dastakert of
09Draskh1    3:17|There are many accounts concerning the valorous contests of Aram, who
09Draskh1    3:17|have extended by much violence the entire boundaries of Armenia to
09Draskh1    3:17|entire boundaries of Armenia to the four corners of the Earth
09Draskh1    3:17|to the four corners of the Earth. Because of the glorious
09Draskh1    3:17|of the Earth. Because of the glorious display of his might
09Draskh1    3:17|glorious display of his might, the nations who live around us
09Draskh1    3:18|easily be subdued but also the Cappadocians (Kaputkec’is), and named that
09Draskh1    3:18|To this day they give the above name to that (part
09Draskh1    3:18|name to that (part of the) land of the Greeks
09Draskh1    3:18|part of the) land of the Greeks
09Draskh1    3:19|He called the country extending from the so
09Draskh1    3:19|called the country extending from the so-called Armenia Proton to
09Draskh1    3:19|so-called Armenia Proton to the region of Pontus First Armenia
09Draskh1    3:19|of Pontus First Armenia, and the country between Pontus and the
09Draskh1    3:19|the country between Pontus and the limits of the city of
09Draskh1    3:19|Pontus and the limits of the city of Melitene Second Armenia
09Draskh1    3:19|of Melitene Second Armenia, and the territory from Melitene to the
09Draskh1    3:19|the territory from Melitene to the boundaries of Cop’k’ Third Armenia
09Draskh1    3:19|of Cop’k’ Third Armenia, and the region from Cop’k’ to the
09Draskh1    3:19|the region from Cop’k’ to the city of Martyropolis, and to
09Draskh1    3:19|city of Martyropolis, and to the province of Aghdznik’ in the
09Draskh1    3:19|the province of Aghdznik’ in the west, Fourth Armenia
09Draskh1    3:20|These (were the territorial subdivisions extending) as far
09Draskh1    3:20|subdivisions extending) as far as the borders of his native domain
09Draskh1    3:20|his native domain; as for the entirety of his native land
09Draskh1    3:21|some time, Aram begot Ara the Fair, and having lived many
09Draskh1    3:22|Ara regulated the welfare of the land, and
09Draskh1    3:22|Ara regulated the welfare of the land, and named his place
09Draskh1    3:23|After a number of years, the lustful, passionate and wanton Shamiram
09Draskh1    3:24|in order to carry out the will of her who desired
09Draskh1    3:24|warned her men to keep the object of her passion alive
09Draskh1    3:24|Ara was unintentionally killed amidst the warriors who were fighting. He
09Draskh1    3:25|The debauchee Shamiram, led by her
09Draskh1    3:27|others imposed their tyranny on the race of Togarmah not according
09Draskh1    3:27|but according to personal achievement. The following are the names of
09Draskh1    3:27|personal achievement. The following are the names of those rulers
09Draskh1    3:28|during whose time Joshua caused the Israelites to take possession of
09Draskh1    3:28|Israelites to take possession of the promised land. Sur was succeeded
09Draskh1    3:28|Horoy, Zarmayr, who died in the Trojan War along with the
09Draskh1    3:28|the Trojan War along with the Aethiopian warriors, Perch, in whose
09Draskh1    3:28|in whose time lived David the king of Israel, Arbun, Bazuk
09Draskh1    3:28|all of these, one by the name of Paroyr who was
09Draskh1    3:28|of Paroyr who was of the lineage of Hayk
09Draskh1    4:0|The Reign of Paroyr and His
09Draskh1    4:1|At this time Paroyr expelled the foreigners, and having renewed the
09Draskh1    4:1|the foreigners, and having renewed the ascendancy of his family he
09Draskh1    4:2|He was the first among the Armenians to
09Draskh1    4:2|He was the first among the Armenians to have been magnificently
09Draskh1    4:3|had through his generosity won the friendship of valorous men and
09Draskh1    4:3|drawn to himself along with the others our own valiant victorious
09Draskh1    4:3|and honor, and having seized the kingdom of Sardanapalus (Sardanapaghgh) together
09Draskh1    4:4|me to occupy myself with the composition of an encomium praising
09Draskh1    4:4|shall with great pride give the succession of (our) kings and
09Draskh1    4:5|During his (Paroyr’s) time the Arcruni, who were (the descendants
09Draskh1    4:5|time the Arcruni, who were (the descendants) of the children of
09Draskh1    4:5|who were (the descendants) of the children of Sennacherib (Senek’erim), were
09Draskh1    4:6|to his name, since to the onlookers he always appeared to
09Draskh1    4:7|The (Sacred) Scriptures acknowledge the captivity
09Draskh1    4:7|The (Sacred) Scriptures acknowledge the captivity of the Jews by
09Draskh1    4:7|Scriptures acknowledge the captivity of the Jews by Nebuchadnezzar during his
09Draskh1    4:8|a certain Shambat, one of the important captives, whom he settled
09Draskh1    4:8|with great honor and glory; the branches of the Bagratuni family
09Draskh1    4:8|and glory; the branches of the Bagratuni family are descended from
09Draskh1    4:8|Bagratuni family are descended from the generations of the latter
09Draskh1    4:8|descended from the generations of the latter
09Draskh1    4:9|After Hrach’e P’arnawaz succeeded to the leadership of our people
09Draskh1    4:11|P’awos’s successor was the second Haykak, and after him
09Draskh1    4:11|came Eruand, who begot Tigran the Great shortly after the commencement
09Draskh1    4:11|Tigran the Great shortly after the commencement of his reign
09Draskh1    4:12|Should the reader be curious to find
09Draskh1    4:12|be curious to find out the source of so many names
09Draskh1    4:12|stories, let him know that the books of the Chaldaeans, which
09Draskh1    4:12|know that the books of the Chaldaeans, which were written at
09Draskh1    4:12|Chaldaeans, which were written at the time of Tiberius and are
09Draskh1    4:14|civic transactions, he took away the power from the Medes, and
09Draskh1    4:14|took away the power from the Medes, and took charge of
09Draskh1    4:15|He also subordinated the Greeks in submission for a
09Draskh1    4:16|killed Astyages (Azhdahak), he took the latter’s court captive, and assisted
09Draskh1    4:16|captive, and assisted by Anoysh, the mother of dragons, and holding
09Draskh1    4:16|Cyrus, he seized and annexed the domains of the Medes and
09Draskh1    4:16|and annexed the domains of the Medes and the Persians
09Draskh1    4:16|domains of the Medes and the Persians
09Draskh1    4:17|thus extending the borders of his own people
09Draskh1    4:17|of his own people to the ancient limits of our abode
09Draskh1    4:17|those who had been under the yoke of certain others subservient
09Draskh1    4:18|It is said that the (social) order of the ostanik
09Draskh1    4:18|that the (social) order of the ostanik azats, which has been
09Draskh1    4:18|preserved to this day under the same name, derives its origin
09Draskh1    4:20|by treating everyone with equity, the evidence of his noble contests
09Draskh1    4:20|order to praise him, but the great urgency of my anxiety
09Draskh1    4:21|Vahagn. In (sagas sung to the tune of) the plectrum and
09Draskh1    4:21|sung to the tune of) the plectrum and the lyre the
09Draskh1    4:21|tune of) the plectrum and the lyre the latter is said
09Draskh1    4:21|the plectrum and the lyre the latter is said to have
09Draskh1    4:21|said to have fought against the vishaps and vanquished them
09Draskh1    4:22|his toils with those of the hero Herakles. The tradition about
09Draskh1    4:22|those of the hero Herakles. The tradition about Vahagn holds that
09Draskh1    4:22|life-size statue stood in the province (nahang) of Iberia, and
09Draskh1    4:23|From his line descend the Vahuni, (for) Vahagn had children
09Draskh1    4:23|for) Vahagn had children, and the Araweneank’ traced their lineage from
09Draskh1    4:24|begot Nerseh, and Nerseh was the father of Zareh from whom
09Draskh1    4:24|father of Zareh from whom the Zarehawanean family descended
09Draskh1    4:26|The latter was killed by Alexander
09Draskh1    4:26|latter was killed by Alexander the Macedonian, because he was indignant
09Draskh1    4:27|find no authentic account of the patriarchs that ruled until the
09Draskh1    4:27|the patriarchs that ruled until the time of Vagharshak the Parthian
09Draskh1    4:27|until the time of Vagharshak the Parthian, since (our princes) rose
09Draskh1    4:27|each other until they adopted the foreign-born (prince = Vagharshak
09Draskh1    4:29|Be it as it may, the timespan from our own Hayk
09Draskh1    4:29|from our own Hayk to the coronation of Vagharshak is [2297] years
09Draskh1    5:0|The Reign of Vagharshak the Parthian
09Draskh1    5:0|The Reign of Vagharshak the Parthian and His Reforms; His
09Draskh1    5:1|descendants who succeeded him on the throne and were called Arsacids
09Draskh1    5:1|called Arsacids (Arshakuni). As for the rest that is narrated by
09Draskh1    5:2|son of Philip had conquered the world, he willed his domain
09Draskh1    5:2|his domain to many with the understanding that the empire would
09Draskh1    5:2|many with the understanding that the empire would be named after
09Draskh1    5:3|ruled over Babylon, subordinating also the Parthians through a violent war
09Draskh1    5:5|sixty years, at which time the Parthians rose in rebellion against
09Draskh1    5:5|Parthians rose in rebellion against the Macedonians
09Draskh1    5:6|Arshak the Brave, a descendant of Abraham
09Draskh1    5:6|a descendant of Abraham through the line of the progeny of
09Draskh1    5:6|Abraham through the line of the progeny of Keturah (K’etura)—whom
09Draskh1    5:6|whom Abraham had married after the death of Sarahruled over
09Draskh1    5:6|death of Sarahruled over the Persians, Medes and Babylonians, and
09Draskh1    5:7|Arshak took possession of all the kingdoms, and since he had
09Draskh1    5:7|since he had despotically undertaken the task of conquering the world
09Draskh1    5:7|undertaken the task of conquering the world, he crowned his brother
09Draskh1    5:7|valiant man, as king of the Armenians
09Draskh1    5:8|victorious contests with his enemies, the latter properly regulated many civil
09Draskh1    5:8|works that were beneficial to the public
09Draskh1    5:9|First, he displayed on himself the splendor of royalty with all
09Draskh1    5:9|supervision, he stationed them in the royal court, and through the
09Draskh1    5:9|the royal court, and through the entire extent of his dominion
09Draskh1    5:10|coronant Bagarat, a descendant of the Jewish Shambat, who, they say
09Draskh1    5:10|who, they say, was of the family of David, since he
09Draskh1    5:10|to him before most of the others, Vagharshak also appointed him
09Draskh1    5:11|this, having valiantly driven out the Greek forces, Vagharshak also took
09Draskh1    5:11|is called Mazaca (Mizhak), with the regions surrounding them
09Draskh1    5:12|From there turning toward the people living on the shores
09Draskh1    5:12|toward the people living on the shores of the sea along
09Draskh1    5:12|living on the shores of the sea along the foot of
09Draskh1    5:12|shores of the sea along the foot of the Caucasus mountains
09Draskh1    5:12|sea along the foot of the Caucasus mountains, he ordered the
09Draskh1    5:12|the Caucasus mountains, he ordered the wild tribes of that region
09Draskh1    5:12|as these), and submit to the royal commands and tributes, so
09Draskh1    5:12|commands and tributes, so that the royal court might consider them
09Draskh1    5:12|might consider them worthy of the dignity of cushion and princedom
09Draskh1    5:13|care of matters outside of the royal court, Vagharshak adapted elegant
09Draskh1    5:13|royalty and useful in uniting the kingdom
09Draskh1    5:14|of all, in accordance with the principles mentioned, Vagharshak appointed his
09Draskh1    5:14|appointed his coronant, and then the chamberlains, bodyguards, and the supervisors
09Draskh1    5:14|then the chamberlains, bodyguards, and the supervisors of the hunt to
09Draskh1    5:14|bodyguards, and the supervisors of the hunt to pursue deer and
09Draskh1    5:14|as well as guardians of the throne, stewards of temples, cupbearers
09Draskh1    5:14|bearers, officers responsible for providing the summer quarters (of the king
09Draskh1    5:14|providing the summer quarters (of the king) with snow, and others
09Draskh1    5:14|snow, and others who supplied the winterquarters (with provisions), the legion
09Draskh1    5:14|supplied the winterquarters (with provisions), the legion of shielded men, porters
09Draskh1    5:14|of shielded men, porters of the royal court, and eunuchs. He
09Draskh1    5:14|of his kingdom one of the descendants of the Mede Astyages
09Draskh1    5:14|one of the descendants of the Mede Astyages (Azhdahak), whose family
09Draskh1    5:15|Regulating in this manner the details of court procedure, he
09Draskh1    5:15|also set bdeshxs, one in the north, in the land of
09Draskh1    5:15|one in the north, in the land of Gugark’, and the
09Draskh1    5:15|the land of Gugark’, and the other in the southeast, in
09Draskh1    5:15|Gugark’, and the other in the southeast, in the province of
09Draskh1    5:15|other in the southeast, in the province of Aghdznik’
09Draskh1    5:16|He also arranged the hours of access to the
09Draskh1    5:16|the hours of access to the royal court as well as
09Draskh1    5:16|royal court as well as the times for councils, assemblies, and
09Draskh1    5:16|designated two mentors, of whom the first had the task of
09Draskh1    5:16|of whom the first had the task of calling to the
09Draskh1    5:16|the task of calling to the king’s memory his benevolent deeds
09Draskh1    5:16|of unjust orders given by the king, the second monitor’s duty
09Draskh1    5:16|orders given by the king, the second monitor’s duty was to
09Draskh1    5:16|monitor’s duty was to prompt the king to the fulfillment of
09Draskh1    5:16|to prompt the king to the fulfillment of the laws and
09Draskh1    5:16|king to the fulfillment of the laws and the exacting of
09Draskh1    5:16|fulfillment of the laws and the exacting of penalty on the
09Draskh1    5:16|the exacting of penalty on the wicked
09Draskh1    5:17|He ordered the city dwellers to be held
09Draskh1    5:17|held in higher esteem than the peasants. Yet, he decreed that
09Draskh1    5:17|peasants. Yet, he decreed that the former should not despise or
09Draskh1    5:17|not despise or lord over the latter, so that they would
09Draskh1    5:17|harmony and brotherhood, which is the source of prosperity and peace
09Draskh1    5:20|He immediately waged war against the people of Pontus and defeated
09Draskh1    5:20|to rumor was dipped in the blood of snakes, deep into
09Draskh1    5:21|Jews who had dwelled among the Bulgars in the valleys of
09Draskh1    5:21|dwelled among the Bulgars in the valleys of the Caucasus settled
09Draskh1    5:21|Bulgars in the valleys of the Caucasus settled down at the
09Draskh1    5:21|the Caucasus settled down at the foot of Kogh
09Draskh1    5:22|been tortured for not worshipping the gods were put to the
09Draskh1    5:22|the gods were put to the sword over their ancestral laws
09Draskh1    5:22|over their ancestral laws, like the blessed Eleazar and the sons
09Draskh1    5:22|like the blessed Eleazar and the sons of Simeon
09Draskh1    5:24|The latter contrary to former custom
09Draskh1    5:24|Arshakan of Persia, and reduced the latter to subjection by force
09Draskh1    5:24|that Arshakan conceded to Artashes the primacy, and he himself held
09Draskh1    5:24|primacy, and he himself held the second (= junior) throne
09Draskh1    5:25|army Artashes marched forth to the west against the Lydians, and
09Draskh1    5:25|forth to the west against the Lydians, and taking captive king
09Draskh1    5:26|Croesus instantly recalled the words of Solon: “One should
09Draskh1    5:26|not count his blessings until the time of his death
09Draskh1    5:27|reaching land by marching over the sea, conquered Pontus and Thrace
09Draskh1    5:28|He destroyed the Lakedaimonians, put to flight the
09Draskh1    5:28|the Lakedaimonians, put to flight the Phokians, and accepted the submission
09Draskh1    5:28|flight the Phokians, and accepted the submission of the Lokrians. Hellas
09Draskh1    5:28|and accepted the submission of the Lokrians. Hellas offered sacrifices for
09Draskh1    5:28|Lokrians. Hellas offered sacrifices for the heroes
09Draskh1    5:30|he decided to subjugate all the peoples of the west and
09Draskh1    5:30|subjugate all the peoples of the west and filled the ocean
09Draskh1    5:30|of the west and filled the ocean with numerous boats to
09Draskh1    6:0|The Reign of Tigran [II] and His
09Draskh1    6:0|of Tigran [II] and His Works; The Rule of Artawazd and Arjam
09Draskh1    6:1|After Artashes, his son the second Tigran reigned
09Draskh1    6:2|levied numerous troops to confront the Greeks who had come against
09Draskh1    6:2|come against him, and forced the latter to turn back. Having
09Draskh1    6:2|Having entrusted Mazaka (Mizhak) and the rest of Asia Minor to
09Draskh1    6:3|The same Mithridates also went and
09Draskh1    6:3|Mithridates also went and occupied the city of Amaseia, which Amasia
09Draskh1    6:3|city of Amaseia, which Amasia, the nephew of Nectanebo (Nek’tanib) had
09Draskh1    6:3|a long time ago at the order of Alexander son of
09Draskh1    6:3|with extensive bastions. Having annexed the city to Armenia, Mithridates adorned
09Draskh1    6:4|he built a palace on the northern bank of the Ris
09Draskh1    6:4|on the northern bank of the Ris river
09Draskh1    6:5|and erected on the eastern facade of the cavern
09Draskh1    6:5|on the eastern facade of the cavern monuments built with polished
09Draskh1    6:5|with firm foundation, which resembled the structures that Shamiram had raised
09Draskh1    6:7|At that time the Roman Pompey came upon Mithridates
09Draskh1    6:7|came upon Mithridates; even though the latter had gathered a massive
09Draskh1    6:7|him, he suffered defeat at the hands of the multitude (of
09Draskh1    6:7|defeat at the hands of the multitude (of the Roman forces
09Draskh1    6:7|hands of the multitude (of the Roman forces), and took flight
09Draskh1    6:7|forces), and took flight in the region of Pontus
09Draskh1    6:8|conquered Mazaka (Mizhak) and seized the son of Mithridates, the younger
09Draskh1    6:8|seized the son of Mithridates, the younger Mithridates, who was named
09Draskh1    6:8|after his father. He had the elder Mithridates, who had fled
09Draskh1    6:8|who had fled, poisoned through the treachery of Pilate’s father, and
09Draskh1    6:8|of Pilate’s father, and entrusted the younger Mithridates to the Roman
09Draskh1    6:8|entrusted the younger Mithridates to the Roman Gabianus (Gabiane) who sent
09Draskh1    6:8|Roman Gabianus (Gabiane) who sent the youth to Tigran, his maternal
09Draskh1    6:9|with Caesar, who gave him the city of Mazaka, (Mizhak) which
09Draskh1    6:9|Caesar. From that time on the city was no longer under
09Draskh1    6:10|with an ailment, designated Barzap’ra, the nahapet of the Rshtuni as
09Draskh1    6:10|designated Barzap’ra, the nahapet of the Rshtuni as sparapet of Armenia
09Draskh1    6:10|sent a certain Gnel of the Gnuni house with a large
09Draskh1    6:11|place. They took captive Hyrkanos, the high priest of the Jews
09Draskh1    6:11|Hyrkanos, the high priest of the Jews, and with a great
09Draskh1    6:13|After Tigran’s death, Antony (Antoninos), the king of the Romans, sent
09Draskh1    6:13|Antony (Antoninos), the king of the Romans, sent numerous forces to
09Draskh1    6:14|Subsequently, Artawazd, the son of Tigran, ruled over
09Draskh1    6:15|glutton and a slave of the belly, he gave chase to
09Draskh1    6:15|belly, he gave chase to the hunt, and onager, and enlarged
09Draskh1    6:15|hunt, and onager, and enlarged the dumps
09Draskh1    6:16|people. As if aroused by the prick of the word and
09Draskh1    6:16|aroused by the prick of the word and awakened from his
09Draskh1    6:16|into Mesopotamia, which Antony (Antoninos), the king of the Romans, had
09Draskh1    6:16|Antony (Antoninos), the king of the Romans, had taken from him
09Draskh1    6:16|he defeated and drove out the Roman armies
09Draskh1    6:17|of this, he personally gathered the multitude of his forces and
09Draskh1    6:17|Mesopotamia, and totally wiped out the Armenian and Persian forces
09Draskh1    6:18|was in Jerusalem, Artawazd and the many riches from the spoils
09Draskh1    6:18|and the many riches from the spoils of war
09Draskh1    6:19|Subsequently, the Armenian forces gathered together at
09Draskh1    6:19|Armenian forces gathered together at the order of Artashes, the king
09Draskh1    6:19|at the order of Artashes, the king of Persia, and set
09Draskh1    6:19|of Persia, and set Arjam, the son of Artashes brother of
09Draskh1    6:20|The partial payment of tribute to
09Draskh1    6:20|partial payment of tribute to the Romans by the Armenians was
09Draskh1    6:20|tribute to the Romans by the Armenians was started by him
09Draskh1    6:20|started by him. When Artashes, the king of Persia, died, his
09Draskh1    6:20|come to Arjam’s aid, and the latter was left without allies
09Draskh1    6:21|and brought (here). Since Zoray, the Nahapet of the Gnduni, had
09Draskh1    6:21|Since Zoray, the Nahapet of the Gnduni, had calumniated him before
09Draskh1    6:21|there was reason to believe (the calumny), Arjam gave orders to
09Draskh1    6:21|that he would either foresake the Judaic faith and adore the
09Draskh1    6:21|the Judaic faith and adore the idols, or be hung on
09Draskh1    6:22|and brought his sons to the place of execution. But being
09Draskh1    6:22|But being unable to endure the death of his son, he
09Draskh1    6:22|his son, he yielded to the will of the king with
09Draskh1    6:22|yielded to the will of the king with his entire family
09Draskh1    7:0|The Reign of Abgar: His Conversion
09Draskh1    7:0|to Christianity; His Works and the Enlightenment of the Armenian Nation
09Draskh1    7:0|Works and the Enlightenment of the Armenian Nation
09Draskh1    7:2|whom the ancients called Awag (‘noble’) Ayr
09Draskh1    7:2|noble’) Ayr (‘man’) because of the excellence of his wisdom. But
09Draskh1    7:2|of his wisdom. But as the Syrians could not pronounce it
09Draskh1    7:3|this time, that is in the days of the census when
09Draskh1    7:3|is in the days of the census when our Lord Jesus
09Draskh1    7:3|of Armenia became tributary to the Romans at the order of
09Draskh1    7:3|tributary to the Romans at the order of the emperor Augustus
09Draskh1    7:3|Romans at the order of the emperor Augustus
09Draskh1    7:4|between Abgar and Herod, but the latter could not personally carry
09Draskh1    7:4|could not personally carry out the task since he had been
09Draskh1    7:4|his insolence towards Christ and the massacre of the children in
09Draskh1    7:4|Christ and the massacre of the children in Bethlehem
09Draskh1    7:5|large army. Upon reaching Mesopotamia, the latter gave battle to Abgar
09Draskh1    7:7|Then, Arshawir, the king of Persia, also died
09Draskh1    7:9|He separated (the families of) the remaining brothers
09Draskh1    7:9|He separated (the families of) the remaining brothers and the sister
09Draskh1    7:9|of) the remaining brothers and the sister into three houses with
09Draskh1    7:9|sister into three houses with the following names: Kareni Pahlaw, Surenay
09Draskh1    7:9|Kareni Pahlaw, Surenay Pahlaw, (and the sister’s) Aspahapeti Pahlaw. Subsequently, at
09Draskh1    7:9|Subsequently, at a later time, the blessed Enlightener Grigorios, the living
09Draskh1    7:9|time, the blessed Enlightener Grigorios, the living twig of the vine
09Draskh1    7:9|Grigorios, the living twig of the vine of Christ, (was descended
09Draskh1    7:9|of Christ, (was descended) from the Sureni Pahlaw, and K’amsar, whose
09Draskh1    7:9|and K’amsar, whose progeny were the Kamsarakans, (traced his lineage) from
09Draskh1    7:9|Kamsarakans, (traced his lineage) from the Karenay Pahlaw. Thus, these men
09Draskh1    7:11|Since Marixab, the bdesx of Aghdznik’, Shamshagram, the
09Draskh1    7:11|the bdesx of Aghdznik’, Shamshagram, the nahapet of the Apahuni, and
09Draskh1    7:11|Aghdznik’, Shamshagram, the nahapet of the Apahuni, and Anan, the confidants
09Draskh1    7:11|of the Apahuni, and Anan, the confidants of king Abgar had
09Draskh1    7:11|gone to Jerusalem and witnessed the wonderful healing of our God
09Draskh1    7:11|upon their return had told the king (about this), the latter
09Draskh1    7:11|told the king (about this), the latter wrote a letter of
09Draskh1    7:12|Having received the letter, our Savior considered it
09Draskh1    7:12|He also said, “To fulfill the Will of Him Who has
09Draskh1    7:13|The messenger Anan brought the letter
09Draskh1    7:13|The messenger Anan brought the letter of the Savior to
09Draskh1    7:13|Anan brought the letter of the Savior to Abgar and with
09Draskh1    7:13|with it he also carried the impression of the divine image
09Draskh1    7:13|also carried the impression of the divine image which is still
09Draskh1    7:14|Then, after the ascension of our Savior, in
09Draskh1    7:14|ascension of our Savior, in the thirtieth year of Abgar’s reign
09Draskh1    7:14|thirtieth year of Abgar’s reign, the apostle Thomas, one of the
09Draskh1    7:14|the apostle Thomas, one of the twelve, sent Thaddeus, one of
09Draskh1    7:14|twelve, sent Thaddeus, one of the chosen seventy, so that in
09Draskh1    7:14|so that in accordance with the promise of our Lord Jesus
09Draskh1    7:14|had considered worthy of receiving the evangelical tidings in writing
09Draskh1    7:15|The apostle came to the house
09Draskh1    7:15|The apostle came to the house of Tubia Bagratuni who
09Draskh1    7:16|Prince Tubia took the Apostle before the king, who
09Draskh1    7:16|Tubia took the Apostle before the king, who noticed a miraculous
09Draskh1    7:17|The apostle put his hand on
09Draskh1    7:17|him. He also healed all the sick and the ailing, both
09Draskh1    7:17|healed all the sick and the ailing, both those in the
09Draskh1    7:17|the ailing, both those in the court of the king, and
09Draskh1    7:17|those in the court of the king, and those in the
09Draskh1    7:17|the king, and those in the entire city. Abgar himself and
09Draskh1    7:17|entire city. Abgar himself and the entire population of the city
09Draskh1    7:17|and the entire population of the city were baptized, and the
09Draskh1    7:17|the city were baptized, and the numbers of the believers in
09Draskh1    7:17|baptized, and the numbers of the believers in the Lord increased
09Draskh1    7:17|numbers of the believers in the Lord increased day by day
09Draskh1    7:18|The blessed Thaddeus ordained a certain
09Draskh1    7:18|Edessa, he came to Sanatruk, the nephew (sister’s son) of Abgar
09Draskh1    7:18|to preach to his subjects the divinity of Christ
09Draskh1    8:0|The Apostasy of Sanatruk and the
09Draskh1    8:0|The Apostasy of Sanatruk and the Armenians; the Martyrdom of Thaddeus
09Draskh1    8:0|of Sanatruk and the Armenians; the Martyrdom of Thaddeus, Sanduxt, the
09Draskh1    8:0|the Martyrdom of Thaddeus, Sanduxt, the Blessed Oskeank’ and Suk’iasank’
09Draskh1    8:0|The Assassination of King Xosrov by
09Draskh1    8:0|of King Xosrov by Anak. The Origin of Saint Grigor, and
09Draskh1    8:0|Origin of Saint Grigor, and the Second Enlightenment of the Armenian
09Draskh1    8:0|and the Second Enlightenment of the Armenian Nation
09Draskh1    8:1|great hope and partaken in the glory of God by professing
09Draskh1    8:1|glory of God by professing the immovable hope, died and ascended
09Draskh1    8:1|hope, died and ascended to the upper tower of Sion
09Draskh1    8:1|of Stahr had assassinated Artabanus, the king of Persia, the Arsacids
09Draskh1    8:1|Artabanus, the king of Persia, the Arsacids were deprived of the
09Draskh1    8:1|the Arsacids were deprived of the royal crown, and instead Artashir
09Draskh1    8:2|nephew Sanatruk as king. Although the latter had believed in Christ
09Draskh1    8:2|had believed in Christ at the beginning of the preaching of
09Draskh1    8:2|Christ at the beginning of the preaching of the apostle Thaddeus
09Draskh1    8:2|beginning of the preaching of the apostle Thaddeus, yet, adhering to
09Draskh1    8:2|apostle Thaddeus, yet, adhering to the suggestions of his naxarars, he
09Draskh1    8:2|short period of time put the blessed apostle and (with him
09Draskh1    8:2|by means of torments and the sword; they were both transported
09Draskh1    8:2|they were both transported into the light of everlasting life on
09Draskh1    8:2|light of everlasting life on the right side of the glory
09Draskh1    8:2|on the right side of the glory of God
09Draskh1    8:2|Anak, who was from the house of Sureni Pahlaw and
09Draskh1    8:2|house of Sureni Pahlaw and the Parthian Arsacid line, charmed by
09Draskh1    8:2|Parthian Arsacid line, charmed by the numerous attractive promises of Artashir
09Draskh1    8:2|he might reassure (Xosrov) of the cause of his flight and
09Draskh1    8:2|without any difficulty, and attain the fulfillment of Artashir’s promises, as
09Draskh1    8:2|fulfillment of Artashir’s promises, as the able historian Agathangelos exhaustively informs
09Draskh1    8:3|After this, Bartholomew, one of the twelve, whom the Lord had
09Draskh1    8:3|one of the twelve, whom the Lord had designated for the
09Draskh1    8:3|the Lord had designated for the land of Armenia was at
09Draskh1    8:3|martyred shedding his blood in the city of Arasbenon in Armenia
09Draskh1    8:3|a source of pride to the Armenian people and as a
09Draskh1    8:3|set out and arrived at the district of Artaz where he
09Draskh1    8:3|Artaz where he encamped for the night
09Draskh1    8:4|Forty-three years after the death of the blessed apostle
09Draskh1    8:4|years after the death of the blessed apostle Thaddeus, in the
09Draskh1    8:4|the blessed apostle Thaddeus, in the days of Artashes king of
09Draskh1    8:4|of Artashes king of Armenia, the holy apostle’s disciples who lived
09Draskh1    8:4|apostle’s disciples who lived at the sources of the Euphrates river
09Draskh1    8:4|lived at the sources of the Euphrates river and whose leader
09Draskh1    8:4|Through divine ordinance the site of his camp happened
09Draskh1    8:4|happened to be located on the grave of the holy apostle
09Draskh1    8:4|located on the grave of the holy apostle (which was) in
09Draskh1    8:4|holy apostle (which was) in the nuptial chamber of the tent
09Draskh1    8:4|in the nuptial chamber of the tent
09Draskh1    8:5|Because the baptized became day by day
09Draskh1    8:5|in their faith in (Christ) the Word of Life, the son
09Draskh1    8:5|Christ) the Word of Life, the son of Sat’enik was irritated
09Draskh1    8:5|irritated by them, and put the blessed Oski and his saintly
09Draskh1    8:5|and his saintly companions to the sword
09Draskh1    8:5|him at this place. After the necessary period of time had
09Draskh1    8:5|St. Grigor was born at the same location so that he
09Draskh1    8:5|so that he might complete the spiritual work of the same
09Draskh1    8:5|complete the spiritual work of the same man on whose (grave
09Draskh1    8:6|Thereafter, the relatives of Sat’enik who had
09Draskh1    8:6|who had been baptized in (the name of) Christ, disturbed by
09Draskh1    8:6|name of) Christ, disturbed by the death of the blessed men
09Draskh1    8:6|disturbed by the death of the blessed men, went away and
09Draskh1    8:6|their dietary needs) with herbs. The nudity of their bodies was
09Draskh1    8:6|entire family were also killed. The grace of God preserved only
09Draskh1    8:6|preserved only one soul whom the holy apostle had invested with
09Draskh1    8:6|holy apostle had invested with the grace of his mission while
09Draskh1    8:6|grace of his mission while the latter was still in his
09Draskh1    8:6|as Christ had designated John the Baptist to be his precurser
09Draskh1    8:7|a certain Barlah came from the court of the Alans and
09Draskh1    8:7|came from the court of the Alans and made written inquiries
09Draskh1    8:7|and made written inquiries about the martyrs. Finding them on the
09Draskh1    8:7|the martyrs. Finding them on the mountain called Jrabashx, and having
09Draskh1    8:7|Christ, he put them to the sword
09Draskh1    8:7|Subsequently, according to the reliable historian, certain nurses escaping
09Draskh1    8:7|reliable historian, certain nurses escaping the imminent and wicked attack carried
09Draskh1    8:7|two nursling male infants to the land of the Greeks, where
09Draskh1    8:7|infants to the land of the Greeks, where one became versed
09Draskh1    8:7|where one became versed in the matters of the crown and
09Draskh1    8:7|versed in the matters of the crown and the other was
09Draskh1    8:7|matters of the crown and the other was instructed in missionary
09Draskh1    8:7|work in order to become the cause of our enlightenment
09Draskh1    8:8|Sukaw after Suk’ianos who was the leader of the saints
09Draskh1    8:8|who was the leader of the saints
09Draskh1    8:8|both of them had reached the age of maturity, the first
09Draskh1    8:8|reached the age of maturity, the first, in accordance with his
09Draskh1    8:8|acquired his ancestral crown in the third year of the emperor
09Draskh1    8:8|in the third year of the emperor Diocletian
09Draskh1    8:9|whereas the other, after numerous and unbearable
09Draskh1    8:9|fifteen years of confinement in the deep pit in the citadel
09Draskh1    8:9|in the deep pit in the citadel of Artashat, ascended from
09Draskh1    8:9|citadel of Artashat, ascended from the depths of poisonous (reptiles), and
09Draskh1    8:9|resplendant in our salvation. With the joyful procession of the incomprehensible
09Draskh1    8:9|With the joyful procession of the incomprehensible and ineffable Trinity shining
09Draskh1    8:9|ray of light, he cured the entire Aramian (= Armenian) race
09Draskh1    8:9|Aramian (= Armenian) race of the malady of idolatry
09Draskh1    8:10|In the seventeenth year of the reign
09Draskh1    8:10|In the seventeenth year of the reign of Trdat, he (Grigor
09Draskh1    8:10|of Trdat, he (Grigor) occupied the throne of the blessed apostles
09Draskh1    8:10|Grigor) occupied the throne of the blessed apostles Bartholomew and Thaddeus
09Draskh1    8:10|spiritual) parent in accordance with the gospel, and a forefather
09Draskh1    8:11|accompanied by Trdat visited Constantine, the emperor ordained by God, who
09Draskh1    8:11|ordained by God, who honored the holy patriarch like a living
09Draskh1    9:0|The Council of Nicaea; Concerning Arius
09Draskh1    9:0|of Nicaea; Concerning Arius; and the Retirement of Saint Grigor
09Draskh1    9:1|Alexandria who was deceived by the demon and maintained that the
09Draskh1    9:1|the demon and maintained that the Son was not consubstantial with
09Draskh1    9:1|Son was not consubstantial with the Father, not equal with Him
09Draskh1    9:2|in Nicaea of Bithynia at the order of Constantine and among
09Draskh1    9:3|and eighteen church fathers through the inspiration of the Holy Spirit
09Draskh1    9:3|fathers through the inspiration of the Holy Spirit anathematized and rejected
09Draskh1    9:3|rejected Arius from communion with the church in order to destroy
09Draskh1    9:3|order to destroy his sect. The penalty that he paid was
09Draskh1    9:4|from there bringing with him the twenty chapters of the canons
09Draskh1    9:4|him the twenty chapters of the canons of Nicaea which were
09Draskh1    9:4|Grigor added other chapters for the protection of the flock that
09Draskh1    9:4|chapters for the protection of the flock that was allotted to
09Draskh1    9:5|Subsequent to the return of the blessed Aristakes
09Draskh1    9:5|Subsequent to the return of the blessed Aristakes from the Council
09Draskh1    9:5|of the blessed Aristakes from the Council of Nicaea, Saint Grigor
09Draskh1    9:5|death; he quietly retired to the Mane caves in accordance with
09Draskh1    9:6|The period from the time when
09Draskh1    9:6|The period from the time when the blessed Grigor
09Draskh1    9:6|period from the time when the blessed Grigor, the author of
09Draskh1    9:6|time when the blessed Grigor, the author of our enlightenment and
09Draskh1    9:6|author of our enlightenment and the precursor of (those who sat
09Draskh1    9:6|of (those who sat on) the apostolic throne, ascended the patriarchal
09Draskh1    9:6|on) the apostolic throne, ascended the patriarchal throne to the time
09Draskh1    9:6|ascended the patriarchal throne to the time when he no longer
09Draskh1    10:0|The Death of Saint Aristakes and
09Draskh1    10:1|The blessed Aristakes, the heir to
09Draskh1    10:1|The blessed Aristakes, the heir to the paternal throne
09Draskh1    10:1|blessed Aristakes, the heir to the paternal throne, pursued in every
09Draskh1    10:1|to subject his flock to the Will of Christ through the
09Draskh1    10:1|the Will of Christ through the course set by Christ, and
09Draskh1    10:1|effort to keep them within the fold (of the church), some
09Draskh1    10:1|them within the fold (of the church), some by their own
09Draskh1    10:1|by force. He always held the power of the Holy Spirit
09Draskh1    10:1|always held the power of the Holy Spirit girded like a
09Draskh1    10:1|engaged in wicked acts against the Holy Spirit
09Draskh1    10:2|them was a certain Ark’eghayos, the prefect of the province of
09Draskh1    10:2|certain Ark’eghayos, the prefect of the province of Cop’k’, who had
09Draskh1    10:2|Aristakes for his wicked deeds. The latter chanced upon the saint
09Draskh1    10:2|deeds. The latter chanced upon the saint on a certain highway
09Draskh1    10:2|on a certain highway in the province of Cop’k’ and nursing
09Draskh1    10:2|nursing rancor ventured to kill the blessed man by sword and
09Draskh1    10:2|by sword and fled to the region west of the Taurus
09Draskh1    10:2|to the region west of the Taurus
09Draskh1    10:3|Then the disciples of Aristakes carried his
09Draskh1    10:3|body and buried it in the village (awan) of T’il in
09Draskh1    10:3|village (awan) of T’il in the district of Ekeghik’
09Draskh1    10:4|He had occupied the patriarchal see for a period
09Draskh1    10:4|this world to that of the living where joyful bliss prevails
09Draskh1    10:5|Aristakes was succeeded to the throne by his elder brother
09Draskh1    10:5|Vrt’anes, even as it pleased the Holy Spirit
09Draskh1    10:6|lived for many years in the cave of Mane, was deceased
09Draskh1    10:7|years, a certain hermit by the name of Garnik found his
09Draskh1    10:7|ordinance and bringing them to the village of T’ordan buried them
09Draskh1    10:7|of T’ordan buried them in the garden of Saint Grigor’s resort
09Draskh1    10:8|After a few years the blessed king Trdat was treacherously
09Draskh1    10:8|body was also buried in the same awan and the same
09Draskh1    10:8|in the same awan and the same garden near the grave
09Draskh1    10:8|and the same garden near the grave of Saint Grigor, with
09Draskh1    10:8|struggled to turn away all the people from the ways of
09Draskh1    10:8|away all the people from the ways of wickedness, thus becoming
09Draskh1    10:8|ways of wickedness, thus becoming the second author of our enlightenment
09Draskh1    10:9|But while Vrt’anes the Great was still in the
09Draskh1    10:9|the Great was still in the district of Taron, in the
09Draskh1    10:9|the district of Taron, in the chapel of John the Baptist
09Draskh1    10:9|in the chapel of John the Baptist and the martyr At’anagines
09Draskh1    10:9|of John the Baptist and the martyr At’anagines, he was secretly
09Draskh1    10:9|secretly threatened with death by the inhabitants of Mount Sim whom
09Draskh1    10:10|perceived this, he yielded to the wickedness, and escaped to the
09Draskh1    10:10|the wickedness, and escaped to the district of Ekeghik’, where he
09Draskh1    10:11|After the death of Saint Trdat, the
09Draskh1    10:11|the death of Saint Trdat, the impious second Sanatruk of the
09Draskh1    10:11|the impious second Sanatruk of the Arshakuni house, whom Trdat had
09Draskh1    10:11|set up as nahapet in the city of P’aytakaran, rose in
09Draskh1    10:11|king. At his ungodly order the barbaric tribes of the north
09Draskh1    10:11|order the barbaric tribes of the north put the wonderful youth
09Draskh1    10:11|tribes of the north put the wonderful youth Grigoris, who had
09Draskh1    10:11|appointed bishop of Albania from the house of Saint Grigor, to
09Draskh1    10:11|Saint Grigor, to death in the Vatnean plain by means of
09Draskh1    10:11|Vatnean plain by means of the trampling hoofs of horses. They
09Draskh1    10:11|buried his saintly body in the village of Amaras in Lesser
09Draskh1    11:0|The Reign of Xosrov and Tiran
09Draskh1    11:0|of Xosrov and Tiran and the Pontificate of Saint Yusik
09Draskh1    11:1|After this Vrt’anes the Great set out and went
09Draskh1    11:1|set out and went to the emperor Constantius son of Constantine
09Draskh1    11:1|Xosrov rule as king over the Armenians in place of his
09Draskh1    11:1|over us, and let not the godless Persians rule over us
09Draskh1    11:2|The emperor received the blessed man
09Draskh1    11:2|The emperor received the blessed man in a proper
09Draskh1    11:2|set Xosrov as king over the Armenians
09Draskh1    11:3|After Xosrov’s death Vrt’anes the Great took Tiran, the son
09Draskh1    11:3|Vrt’anes the Great took Tiran, the son of Xosrov, and went
09Draskh1    11:3|of Xosrov, and went to the emperor Constantius so that the
09Draskh1    11:3|the emperor Constantius so that the latter might set him as
09Draskh1    11:4|Like the first time, the emperor greatly
09Draskh1    11:4|Like the first time, the emperor greatly honored Vrt’anes, and
09Draskh1    11:4|to Armenia. Upon his arrival the latter ruled over his ancestral
09Draskh1    11:5|Subsequently, Vrt’anes the Great, the chosen vessel and
09Draskh1    11:5|Subsequently, Vrt’anes the Great, the chosen vessel and the minister
09Draskh1    11:5|Great, the chosen vessel and the minister of the mysteries of
09Draskh1    11:5|vessel and the minister of the mysteries of God and the
09Draskh1    11:5|the mysteries of God and the preacher of the apostolic tradition
09Draskh1    11:5|God and the preacher of the apostolic tradition, completed the span
09Draskh1    11:5|of the apostolic tradition, completed the span of his life, and
09Draskh1    11:5|this world he went to the land of the living, having
09Draskh1    11:5|went to the land of the living, having occupied the patriarchal
09Draskh1    11:5|of the living, having occupied the patriarchal throne for fifteen years
09Draskh1    11:6|buried with his ancestors in the village of T’ordan
09Draskh1    11:7|His son Yusik, who imitated the virtues of his ancestors and
09Draskh1    11:8|After Constantius’ death, the impious Julian ruled in Rome
09Draskh1    11:8|Rome, and arrogantly turning against the knowledge of God, became an
09Draskh1    11:8|Christ, and raised persecutions against the churches
09Draskh1    11:9|image which was designed in the likeness of those of demons
09Draskh1    11:9|of fear Tiran had taken the image and at his own
09Draskh1    11:9|it in his church in the district of Cop’ (sic). Because
09Draskh1    11:9|Cop’ (sic). Because of that the blessed Yusik came to that
09Draskh1    11:10|listen to him, Yusik snatched the image (of the emperor) from
09Draskh1    11:10|Yusik snatched the image (of the emperor) from his hands and
09Draskh1    11:10|hands and throwing it to the ground trampled it under his
09Draskh1    11:12|Moreover, he also ordered the elderly Daniel who had cursed
09Draskh1    11:12|elderly Daniel who had cursed the king for such a wicked
09Draskh1    11:12|suffocated. He was buried in the Hac’eac’ Monastery
09Draskh1    11:13|But the body of the blessed Yusik
09Draskh1    11:13|But the body of the blessed Yusik was buried with
09Draskh1    11:13|buried with his ancestors in the village of T’ordan. He had
09Draskh1    11:13|of T’ordan. He had occupied the patriarchal throne for six years
09Draskh1    11:14|But the sons of Saint Yusik, Pap
09Draskh1    11:14|destroyed both of them at the same place. At’anagine alone was
09Draskh1    11:15|there was no one from the family of Saint Grigor, they
09Draskh1    11:15|Astishat and set him on the patriarchal throne
09Draskh1    11:16|The latter lasted for no longer
09Draskh1    12:0|The Pontificate of Nerses the Great
09Draskh1    12:0|The Pontificate of Nerses the Great and His Banishment. The
09Draskh1    12:0|the Great and His Banishment. The Council of Constantinople
09Draskh1    12:1|Then King Arshak, the son of Tiran who had
09Draskh1    12:1|had been deservedly blinded by the king of Persia, sent Nerses
09Draskh1    12:1|king of Persia, sent Nerses, the son of At’anagines son of
09Draskh1    12:1|to Caesarea in accordance with the former practice so that he
09Draskh1    12:1|while Nerses was standing with the clergymen (participating) in the ordination
09Draskh1    12:1|with the clergymen (participating) in the ordination; the grace of the
09Draskh1    12:1|clergymen (participating) in the ordination; the grace of the Holy Spirit
09Draskh1    12:1|the ordination; the grace of the Holy Spirit in the shape
09Draskh1    12:1|of the Holy Spirit in the shape of a dove descended
09Draskh1    12:1|his head and astounded all the clerics of the church
09Draskh1    12:1|astounded all the clerics of the church
09Draskh1    12:2|matters he befittingly set all the rules of righteousness
09Draskh1    12:3|First he eradicated all the roots of cruelty and instead
09Draskh1    12:3|mercy. He built houses for the poor, leprosoria for lepers, hospitals
09Draskh1    12:3|that were disabled so that the ailing bodies of men could
09Draskh1    12:3|pension (that was collected) from the villages and the estates so
09Draskh1    12:3|collected) from the villages and the estates so that they might
09Draskh1    12:4|hotels, hospices and asylums in the towns and the villages. Moreover
09Draskh1    12:4|asylums in the towns and the villages. Moreover, in the hermitages
09Draskh1    12:4|and the villages. Moreover, in the hermitages he built cloisters and
09Draskh1    12:4|built cloisters and scetes for the celibate priests and the anchorites
09Draskh1    12:4|for the celibate priests and the anchorites
09Draskh1    12:5|between close relatives and suppressed the indecent lamentations over the dead
09Draskh1    12:5|suppressed the indecent lamentations over the dead. Thereafter the people of
09Draskh1    12:5|lamentations over the dead. Thereafter the people of our land appeared
09Draskh1    12:5|of our land appeared (to the onlooker) not as wild barbarians
09Draskh1    12:6|When the king and the naxarars of
09Draskh1    12:6|When the king and the naxarars of Armenia beheld the
09Draskh1    12:6|the naxarars of Armenia beheld the nature and the scope of
09Draskh1    12:6|Armenia beheld the nature and the scope of his reforms and
09Draskh1    12:6|elevate him as well to the rank of patriarch
09Draskh1    12:7|short time before this Constantius, the son of Constantine the Great
09Draskh1    12:7|Constantius, the son of Constantine the Great, had had the relics
09Draskh1    12:7|Constantine the Great, had had the relics of Saint John the
09Draskh1    12:7|the relics of Saint John the Evangelist transported from Ephesus to
09Draskh1    12:8|Subsequently, because of this precedent the Jerusalemites were likewise encouraged to
09Draskh1    12:8|own see, since they considered (the elevation of their bishopric) to
09Draskh1    12:8|elevation of their bishopric) to the patriarchal rank their privilege, because
09Draskh1    12:8|because their city had witnessed the birth of the Word of
09Draskh1    12:8|had witnessed the birth of the Word of the Father, as
09Draskh1    12:8|birth of the Word of the Father, as well as His
09Draskh1    12:8|among men, His baptism at the hands of John, and His
09Draskh1    12:8|crucifixion, burial and resurrection on the third day
09Draskh1    12:9|that time there were throughout the world only four patriarchates after
09Draskh1    12:9|world only four patriarchates after the four evangelists: the see of
09Draskh1    12:9|patriarchates after the four evangelists: the see of Matthew at Antioch
09Draskh1    12:9|Ephesus. But after these events, the total number of the patriarchates
09Draskh1    12:9|events, the total number of the patriarchates rose to six
09Draskh1    12:10|manner our king Arshak, and the naxarars of Armenia also took
09Draskh1    12:10|naxarars of Armenia also took the liberty of setting Nerses the
09Draskh1    12:10|the liberty of setting Nerses the Great as patriarch over the
09Draskh1    12:10|the Great as patriarch over the house of Togarmah, and deservedly
09Draskh1    12:10|presented as an authentic proof the holy apostles Bartholomew and Thaddeus
09Draskh1    12:10|apostles Bartholomew and Thaddeus, whom the Lord had designated as the
09Draskh1    12:10|the Lord had designated as the missionaries and evangelists of the
09Draskh1    12:10|the missionaries and evangelists of the race of Ashkenaz. Their relics
09Draskh1    12:10|be found among us, and the living martyr Grigorios received their
09Draskh1    12:11|After they (the Armenians) had carried out their
09Draskh1    12:11|had carried out their intention, the total number of the patriarchal
09Draskh1    12:11|intention, the total number of the patriarchal sees became seven. This
09Draskh1    12:11|remain to be so unto the ages of ages
09Draskh1    12:12|Thus, the hierarchy of the Church was
09Draskh1    12:12|Thus, the hierarchy of the Church was entirely completed in
09Draskh1    12:12|invested with nine ranks, and the chief bishops of the Iberians
09Draskh1    12:12|and the chief bishops of the Iberians and the Albanians were
09Draskh1    12:12|bishops of the Iberians and the Albanians were placed under Nerses’s
09Draskh1    12:13|and psalmodists were appointed to the several jurisdictions
09Draskh1    12:14|The latter were dispersed throughout and
09Draskh1    12:14|and befittingly adorned all of the Armenian churches to the glory
09Draskh1    12:14|of the Armenian churches to the glory of God
09Draskh1    12:15|The Emperor Valentinian was greatly enraged
09Draskh1    12:15|been informed of this, Nerses the Great hastily came to the
09Draskh1    12:15|the Great hastily came to the emperor and appeased his wrath
09Draskh1    12:15|befitting patriarchs and receiving from the emperor the son of Trdat
09Draskh1    12:15|and receiving from the emperor the son of Trdat who had
09Draskh1    12:15|been put to death and the other hostages whom he had
09Draskh1    12:16|Upon Valentinian’s death his brother, the impious Valens, ruled and immediately
09Draskh1    12:16|Valens, ruled and immediately sent the great general Theodosius with a
09Draskh1    12:16|large army against King Arshak.The latter was forced to beseech
09Draskh1    12:16|was forced to beseech Nerses the Great to go (to Theodosius
09Draskh1    12:16|for peace. Nerses, not neglecting the holocaust threatening his flock, immediately
09Draskh1    12:16|his flock, immediately took Pap, the son of Arshak, as hostage
09Draskh1    12:16|of Arshak, as hostage to the great general Theodosius. The latter
09Draskh1    12:16|to the great general Theodosius. The latter heeded Nerses’s words and
09Draskh1    12:16|words and taking with him the patriarch as well as the
09Draskh1    12:16|the patriarch as well as the hostage returned to the emperor
09Draskh1    12:16|as the hostage returned to the emperor
09Draskh1    12:17|However, the impious Valens did not even
09Draskh1    12:17|even consider it worth seeing the holy man of God and
09Draskh1    12:17|a day’s survival. Nevertheless, at the order of God the sea
09Draskh1    12:17|at the order of God the sea threw out fish with
09Draskh1    12:17|sea threw out fish with the ebbing tide and fed them
09Draskh1    12:18|There is a rumor about the impious Valens that at the
09Draskh1    12:18|the impious Valens that at the order of the mighty hand
09Draskh1    12:18|that at the order of the mighty hand of God the
09Draskh1    12:18|the mighty hand of God the holy martyr Georgios killed him
09Draskh1    12:19|After him Theodosius the Great, a pious and a
09Draskh1    12:19|a godly man, took over the kingdom. He repelled all the
09Draskh1    12:19|the kingdom. He repelled all the shady snares and established the
09Draskh1    12:19|the shady snares and established the foundations of stainless faith. Subsequently
09Draskh1    12:19|them he also fetched Nerses the Great whom he kept with
09Draskh1    12:19|had with his help converted the sacrilegious blasphemy of Macedon to
09Draskh1    12:19|sacrilegious blasphemy of Macedon to the direction of true faith
09Draskh1    12:20|anathema on Macedonius and all the pneumatomachoi
09Draskh1    13:0|The Reign of Pap and His
09Draskh1    13:0|and His War against Mehruzhan the Apostate; the Death of Nerses
09Draskh1    13:0|War against Mehruzhan the Apostate; the Death of Nerses the Great
09Draskh1    13:0|Apostate; the Death of Nerses the Great and the Succession of
09Draskh1    13:0|of Nerses the Great and the Succession of the Katholikoi
09Draskh1    13:0|Great and the Succession of the Katholikoi
09Draskh1    13:1|king of Persia seized Arshak the king of Armenia and putting
09Draskh1    13:1|in fetters confined him in the fortress of Anush, where Arshak
09Draskh1    13:2|When Nerses the Great heard of his unfortunate
09Draskh1    13:2|unfortunate death he earnestly asked the Emperor Theodosius to make Pap
09Draskh1    13:2|sent Pap to Armenia with the blessed Nerses. Upon their arrival
09Draskh1    13:2|their arrival they found Mehruzhan the Apostate with numerous forces ruling
09Draskh1    13:2|with numerous forces ruling as the absolute master of Armenia. Then
09Draskh1    13:3|and when the encounter became intense, Nerses the
09Draskh1    13:3|the encounter became intense, Nerses the Great ascended Mount Npat and
09Draskh1    13:3|so that He would protect the army which was bearing His
09Draskh1    13:3|was bearing His seal, wherewith the warriors repugnant to God were
09Draskh1    13:4|And the Armenian armies became strong and
09Draskh1    13:4|armies became strong and filled the entire plain (of Dziraw) with
09Draskh1    13:4|entire plain (of Dziraw) with the corpses of the enemy. There
09Draskh1    13:4|Dziraw) with the corpses of the enemy. There Smbat in fact
09Draskh1    13:4|There Smbat in fact seized the impious Mehruzhan Arcruni and bending
09Draskh1    13:4|bending an iron rod into the shape of a crown and
09Draskh1    13:5|and lewd acts for which the blessed Nerses continually chided and
09Draskh1    13:6|to do anything out in the open, Pap served Nerses a
09Draskh1    13:6|Nerses a deadly drink in the village of Xagh and deprived
09Draskh1    13:6|His body was taken to the village of T’il and was
09Draskh1    13:6|was buried there. Nerses occupied the patriarchal see for thirty-four
09Draskh1    13:7|After him they placed on the throne Shahak, a descendant of
09Draskh1    13:7|and religious instruction. Contrary to the former tradition they did not
09Draskh1    13:7|him to Caesarea, but abandoning the earlier practice they adopted the
09Draskh1    13:7|the earlier practice they adopted the rule applicable to patriarchs whereby
09Draskh1    13:7|rule applicable to patriarchs whereby the synod of bishops did the
09Draskh1    13:7|the synod of bishops did the ordaining as in Antioch, Alexandria
09Draskh1    13:7|Constantinople and Jerusalem, so that the patriarchate (of Armenia) with its
09Draskh1    13:8|Subsequently, the Emperor Theodosius had King Pap
09Draskh1    13:8|up Varazdat, a descendant of the Arshakuni house, as king. In
09Draskh1    13:8|king. In his second year the patriarch Shahak died, having occupied
09Draskh1    13:8|patriarch Shahak died, having occupied the patriarchal see for six years
09Draskh1    13:9|Zawen who distinguished himself by the same virtuous life
09Draskh1    13:10|Then Theodosius the Great also banished Varazdat to
09Draskh1    13:10|Great also banished Varazdat to the island of Thule (T’ulis) in
09Draskh1    13:10|island of Thule (T’ulis) in the Ocean and crowned the two
09Draskh1    13:10|in the Ocean and crowned the two sons of Pap, Arshak
09Draskh1    13:11|In the second year of Arshak, Zawen
09Draskh1    13:11|brother Aspurakes, who excelled in the virtues of his predecessors, succeeded
09Draskh1    13:12|Arshak wished to rule over the western (or) Greek section
09Draskh1    13:13|you wish to know about the conduct, disposition, bravery, lack of
09Draskh1    13:13|warfare of these two (kings), the History of Movses Xorenac’i will
09Draskh1    13:13|Movses Xorenac’i will give you the full details
09Draskh1    13:14|After the death of Arshak Mesrop from
09Draskh1    13:14|Taron, a pupil of Nerses the Great and a clerk at
09Draskh1    13:14|Great and a clerk at the royal court, abandoned the worldly
09Draskh1    13:14|at the royal court, abandoned the worldly honors and turning to
09Draskh1    13:14|turning to solitary life followed the path of the Celestial One
09Draskh1    13:14|life followed the path of the Celestial One. You will find
09Draskh1    13:14|will find sufficient (information) about the ascent of his life and
09Draskh1    13:14|ascent of his life and the miracles that God revealed through
09Draskh1    13:14|God revealed through him (in the works) of those who narrated
09Draskh1    14:0|The Pontificate of Sahak the Great
09Draskh1    14:0|The Pontificate of Sahak the Great and the Spread of
09Draskh1    14:0|of Sahak the Great and the Spread of Literacy among Our
09Draskh1    14:0|of Literacy among Our People; the Downfall of Our Kingdom
09Draskh1    14:1|Subsequently, the great patriarch Aspurakes died after
09Draskh1    14:1|Aspurakes died after having occupied the patriarchal throne for five years
09Draskh1    14:1|king Xosrov set up Sahak, the son of Nerses the Great
09Draskh1    14:1|Sahak, the son of Nerses the Great
09Draskh1    14:2|virtuous offspring (of his ancestors), the testimony of saintly and righteous
09Draskh1    14:2|footprints. Although he was in the world, like anchorites he bypassed
09Draskh1    14:2|world, like anchorites he bypassed the ways of the world through
09Draskh1    14:2|he bypassed the ways of the world through the practice of
09Draskh1    14:2|ways of the world through the practice of total humility, and
09Draskh1    14:3|Then Artashir, the son of king Shapuh of
09Draskh1    14:3|Shapuh of Persia, seized Xosrov, the king of Armenia, and confined
09Draskh1    14:3|Armenia, and confined him in the fortress of Anush. In his
09Draskh1    14:4|Sahak the Great went to Artashir king
09Draskh1    14:4|appear venerable and respectable before the infidels. Then the king circumspectly
09Draskh1    14:4|respectable before the infidels. Then the king circumspectly fulfilled all of
09Draskh1    14:5|Upon his return the blessed Sahak instituted through our
09Draskh1    14:5|Sahak instituted through our Vramshapuh the concessions made by Artashir. Then
09Draskh1    14:5|made by Artashir. Then Artashir, the king of Persia, died, and
09Draskh1    14:6|Mesrop returned, bringing with him the characters of our language, which
09Draskh1    14:6|presumably given to him by the providence of God’s grace. At
09Draskh1    14:6|providence of God’s grace. At the order of Sahak the Great
09Draskh1    14:6|At the order of Sahak the Great, he immediately summoned sober
09Draskh1    14:6|he might most effectively enlighten the people
09Draskh1    14:8|Then descending to the region of the Albanians, he
09Draskh1    14:8|descending to the region of the Albanians, he created for them
09Draskh1    14:9|returned to Armenia and found the blessed Sahak ceaselessly occupied with
09Draskh1    14:10|But after the death of Vramshapuh, the king
09Draskh1    14:10|after the death of Vramshapuh, the king of Armenia, Sahak the
09Draskh1    14:10|the king of Armenia, Sahak the Great went to Yazkert, the
09Draskh1    14:10|the Great went to Yazkert, the king of Persia, and begged
09Draskh1    14:10|Vramshapuh. Yazkert immediately complied with the wishes of the blessed man
09Draskh1    14:10|complied with the wishes of the blessed man, and gave Xosrov
09Draskh1    14:10|blessed man, and gave Xosrov the sovereignty of Armenia
09Draskh1    14:11|But upon his rule for the second time, the latter lived
09Draskh1    14:11|rule for the second time, the latter lived no longer than
09Draskh1    14:12|But after the death of Yazkert, the second
09Draskh1    14:12|after the death of Yazkert, the second Vram ruled instead in
09Draskh1    14:13|instigated numerous cruel atrocities against the people of Armenia and disrupted
09Draskh1    14:13|much destruction and corruption. Seeing the adversities of the evil, the
09Draskh1    14:13|corruption. Seeing the adversities of the evil, the blessed Sahak went
09Draskh1    14:13|the adversities of the evil, the blessed Sahak went to the
09Draskh1    14:13|the blessed Sahak went to the side of the Greeks, for
09Draskh1    14:13|went to the side of the Greeks, for Armenia had been
09Draskh1    14:13|divided into two parts between the Emperor and the Persians
09Draskh1    14:13|parts between the Emperor and the Persians
09Draskh1    14:14|Although at first Theodosius the Great looked scornfully at him
09Draskh1    14:14|that Sahak was filled with the divine grace, and that his
09Draskh1    14:14|gave orders to instruct immediately the alphabet that had been granted
09Draskh1    14:14|and Mesrop), and decreed that the expenditure for the schools come
09Draskh1    14:14|decreed that the expenditure for the schools come from the royal
09Draskh1    14:14|for the schools come from the royal court
09Draskh1    14:15|Then the blessed Sahak immediately sent his
09Draskh1    14:15|of Persia to seek peace. The king honored the wishes of
09Draskh1    14:15|seek peace. The king honored the wishes of the blessed man
09Draskh1    14:15|king honored the wishes of the blessed man and set up
09Draskh1    14:16|The latter was always wantonly engaged
09Draskh1    14:16|in lascivious licentiousness, which provided the naxarars with the excuse to
09Draskh1    14:16|which provided the naxarars with the excuse to bring accusations against
09Draskh1    14:16|at him. They complained to the blessed Sahak, and sought to
09Draskh1    14:16|accomplice in defaming Artashir before the king of Persia so that
09Draskh1    14:16|that he would either bind the king of Armenia with fetters
09Draskh1    14:17|Although Sahak could not demonstrate the falsehood of their slanders, he
09Draskh1    14:17|would not take upon himself (the responsibility of) betraying his king
09Draskh1    14:17|of) betraying his king into the hands of a heathen monarch
09Draskh1    14:17|because he hoped to see the restitution of the fallen, and
09Draskh1    14:17|to see the restitution of the fallen, and not the prostration
09Draskh1    14:17|of the fallen, and not the prostration
09Draskh1    14:18|that has gone astray to the wolves. Although he is prodigal
09Draskh1    14:20|Although the blessed Sahak was thus equitable
09Draskh1    14:20|tongue, and expected to occupy the (patriarchal) throne in place of
09Draskh1    14:20|patriarchal) throne in place of the blessed Sahak
09Draskh1    14:21|Subsequently, the king confined Artashir in prison
09Draskh1    14:21|of Saint Sahak he set the wicked-tongued Surmak who could
09Draskh1    14:21|more than one year, since the same naxarars persecuted him. After
09Draskh1    14:21|up a certain Syrian by the name of Brgishoy, an impudent
09Draskh1    14:22|And since the naxarars also hated him, Vram
09Draskh1    14:22|Vram appointed another Syrian by the name of Shmuel, who was
09Draskh1    14:22|in avarice. He ordered Sahak the Great only to teach and
09Draskh1    14:23|Subsequently, the naxarars approached Sahak the Great
09Draskh1    14:23|Subsequently, the naxarars approached Sahak the Great with supplications, but he
09Draskh1    14:23|to become their prelate for the second time. Nevertheless, he never
09Draskh1    14:23|Nevertheless, he never ceased nursing the children of the church with
09Draskh1    14:23|ceased nursing the children of the church with the spiritual milk
09Draskh1    14:23|children of the church with the spiritual milk
09Draskh1    14:24|After the death of Vram, his son
09Draskh1    14:24|son Yazkert succeeded him. Then the blessed Sahak became severely ill
09Draskh1    14:24|was translated to Christ in the district of Bagrawan, in the
09Draskh1    14:24|the district of Bagrawan, in the village called Blur. In a
09Draskh1    14:24|a mortal frame he displayed the behavior of incorporeal beings, and
09Draskh1    14:24|incorporeal beings, and leaving behind the immortal memory of his goodness
09Draskh1    14:24|of his goodness, he joined the angelic hosts, and sat in
09Draskh1    14:24|sat in eternal bliss on the right side of Christ’s throne
09Draskh1    14:25|to Taron and buried in the village of Astishat
09Draskh1    14:26|Only six months later the blessed Mesrop also departed from
09Draskh1    14:26|departed from this life in the city of Vagharshapat. He seemed
09Draskh1    14:26|to be entirely adorned with the ornament of the celestial powers
09Draskh1    14:26|adorned with the ornament of the celestial powers. Over him a
09Draskh1    14:26|carried his holy body to the village of Oshakan. The same
09Draskh1    14:26|to the village of Oshakan. The same crosslike luminous portent accompanied
09Draskh1    14:26|same crosslike luminous portent accompanied the coffin, and became invisible only
09Draskh1    14:27|The presbyter Yovsep from the village
09Draskh1    14:27|The presbyter Yovsep from the village of Hoghoc’imanc’ in Vayoc’
09Draskh1    14:27|Hoghoc’imanc’ in Vayoc’ Dzor occupied the patriarchal see as locum tenens
09Draskh1    14:28|However, at the order of Yazkert Surmak did
09Draskh1    14:28|order of Yazkert Surmak did the ordination for six years until
09Draskh1    14:28|he died. Then (Yazkert ordered) the blessed Yovsep’ (to do) the
09Draskh1    14:28|the blessed Yovsep’ (to do) the ordinations in Armenia
09Draskh1    15:0|The Martyrdom of the Blessed Vardanians
09Draskh1    15:0|The Martyrdom of the Blessed Vardanians and the Ghewondian
09Draskh1    15:0|of the Blessed Vardanians and the Ghewondian Priests
09Draskh1    15:1|At this time the reign of the Arshakuni dynasty
09Draskh1    15:1|this time the reign of the Arshakuni dynasty in Armenia came
09Draskh1    15:1|end and along with it the patriarchal throne was also (taken
09Draskh1    15:1|was also (taken away) from the house of Grigor, our thrice
09Draskh1    15:1|of our naxarars, beguiled by the demon, forsook the Christian faith
09Draskh1    15:1|beguiled by the demon, forsook the Christian faith and obeyed the
09Draskh1    15:1|the Christian faith and obeyed the heathen laws
09Draskh1    15:2|The two senior members among them
09Draskh1    15:2|Shawasp Arcruni and Vndoy from the city of Dvin, ordered a
09Draskh1    15:2|down laws that were in the Persian scriptures, namely several intolerable
09Draskh1    15:3|When the valiant Vardan, the grandson of
09Draskh1    15:3|When the valiant Vardan, the grandson of Sahak the Great
09Draskh1    15:3|Vardan, the grandson of Sahak the Great, learned that the good
09Draskh1    15:3|Sahak the Great, learned that the good order in the church
09Draskh1    15:3|that the good order in the church had been obscured and
09Draskh1    15:3|church had been obscured and the annual feasts had lost (their
09Draskh1    15:3|and daringly attacking them killed the impious Shawasp with a lightning
09Draskh1    15:3|with a lightning stroke of the sword, put the marzpan Mshkan
09Draskh1    15:3|stroke of the sword, put the marzpan Mshkan to flight and
09Draskh1    15:3|Mshkan to flight and seizing the abominable Vndoy burned him in
09Draskh1    15:3|abominable Vndoy burned him in the fire of the temple which
09Draskh1    15:3|him in the fire of the temple which the latter had
09Draskh1    15:3|fire of the temple which the latter had built in Dvin
09Draskh1    15:4|a pole on top of the altar. In place of the
09Draskh1    15:4|the altar. In place of the altar he built a large
09Draskh1    15:4|built a large church in the name of Saint Grigor and
09Draskh1    15:4|Saint Grigor and transferred there the patriarchal throne on which he
09Draskh1    15:4|throne on which he set the great patriarch Giwt, since the
09Draskh1    15:4|the great patriarch Giwt, since the blessed patriarch Yovsep’ was in
09Draskh1    15:4|Yovsep’ was in bondage with the blessed Ghewondians. Although he was
09Draskh1    15:4|Although he was still alive, the naxarars of Armenia either considered
09Draskh1    15:4|considered it unreasonable to leave the flock of Christ without a
09Draskh1    15:4|Christ without a pastor lest the heathen wolves might disperse the
09Draskh1    15:4|the heathen wolves might disperse the sheep, or acted according to
09Draskh1    15:4|sheep, or acted according to the order of the blessed Yovsep’
09Draskh1    15:4|according to the order of the blessed Yovsep’
09Draskh1    15:5|And thus good order in the holy church prevailed again
09Draskh1    15:6|and thenceforth the Armenians submitted to the leadership
09Draskh1    15:6|thenceforth the Armenians submitted to the leadership of the valiant Vardan
09Draskh1    15:6|submitted to the leadership of the valiant Vardan until the day
09Draskh1    15:6|of the valiant Vardan until the day of his death. He
09Draskh1    15:6|companions became worthy of accepting the unfading crown from the immortal
09Draskh1    15:6|accepting the unfading crown from the immortal King Christ
09Draskh1    15:7|After this the blessed katholikos Yovsep’ was martyred
09Draskh1    15:7|was martyred. He had occupied the patriarchal see for a period
09Draskh1    15:7|also other blessed bishops and the Ghewondian priests and their deacons
09Draskh1    15:7|were executed) in Persia by the impious Peroz, and who placed
09Draskh1    15:7|who placed on their heads the crown of martyrdom that was
09Draskh1    15:7|martyrdom that was wrought by the most holy hands of God
09Draskh1    16:0|The Works of Vahan Mamikonian and
09Draskh1    16:0|Works of Vahan Mamikonian and the Katholikoi
09Draskh1    16:1|At about this time the great patriarch Giwt, who was
09Draskh1    16:1|patriarch Giwt, who was from the village of Ot’mus, died after
09Draskh1    16:1|died after he had occupied the patriarchal see for ten years
09Draskh1    16:2|who was endowed with all the spiritual qualities. He set the
09Draskh1    16:2|the spiritual qualities. He set the offices of devotion and splendidly
09Draskh1    16:2|devotion and splendidly enriched all the canonical hours of the holy
09Draskh1    16:2|all the canonical hours of the holy church and also wrote
09Draskh1    16:3|In his days Vahan Mamikonean, the son of Hmayeak and the
09Draskh1    16:3|the son of Hmayeak and the nephew of the blessed Vardan
09Draskh1    16:3|Hmayeak and the nephew of the blessed Vardan, ruled over the
09Draskh1    16:3|the blessed Vardan, ruled over the Armenians. With the advice of
09Draskh1    16:3|ruled over the Armenians. With the advice of the blessed patriarch
09Draskh1    16:3|Armenians. With the advice of the blessed patriarch Yovhannes Mandakuni and
09Draskh1    16:3|patriarch Yovhannes Mandakuni and with the help of his prayers he
09Draskh1    16:3|prayers he bravely vanquished all the forces coming against him, and
09Draskh1    16:3|coming against him, and collecting the taxes from our land rebuilt
09Draskh1    16:3|taxes from our land rebuilt the churches that had been destroyed
09Draskh1    16:3|that had been destroyed by the enemy
09Draskh1    16:4|was scheming to bring about the destruction of Armenia, suddenly, he
09Draskh1    16:4|men were all massacred by the K’ushans because of the prayers
09Draskh1    16:4|by the K’ushans because of the prayers of the blessed man
09Draskh1    16:4|because of the prayers of the blessed man of God Yovhannes
09Draskh1    16:6|The great patriarch Yovhan Mandakuni was
09Draskh1    16:6|with Christ, after having occupied the patriarchal throne for six years
09Draskh1    16:7|who was his pupil, occupied the patriarchal throne. During his pontificate
09Draskh1    16:7|over Persia, summoned Vahan to the royal court and giving him
09Draskh1    16:7|royal court and giving him the marzpanate of Armenia sent him
09Draskh1    16:8|At about this time Zenon, the blessed king of the Greeks
09Draskh1    16:8|Zenon, the blessed king of the Greeks who pleased God with
09Draskh1    16:8|life and his devotion to the faith, died. During his reign
09Draskh1    16:8|his reign he had repudiated the misty, airy, boastful and wicked
09Draskh1    16:8|boastful and wicked heresy of the Chalcedonians and made the glistening
09Draskh1    16:8|of the Chalcedonians and made the glistening brilliant and radiant apostolic
09Draskh1    16:8|radiant apostolic faith flourish in the church of God
09Draskh1    16:9|After him the highly renowned Anastas ascended the
09Draskh1    16:9|the highly renowned Anastas ascended the throne of the kingdom of
09Draskh1    16:9|Anastas ascended the throne of the kingdom of the Greeks. With
09Draskh1    16:9|throne of the kingdom of the Greeks. With a similar or
09Draskh1    16:9|pleasing to God he established the pious tradition of the Holy
09Draskh1    16:9|established the pious tradition of the Holy Fathers and by means
09Draskh1    16:9|means of edicts anathematized all the heretics and the Council of
09Draskh1    16:9|anathematized all the heretics and the Council of Chalcedon
09Draskh1    16:10|time when piety prevailed in the land of the Greeks, Babgen
09Draskh1    16:10|prevailed in the land of the Greeks, Babgen, the great patriarch
09Draskh1    16:10|land of the Greeks, Babgen, the great patriarch of Armenia, held
09Draskh1    16:10|Armenia, held a council of the Armenian, Iberian and Albanian bishops
09Draskh1    16:10|Iberian and Albanian bishops in the New City ( = Vagharshapat), in
09Draskh1    16:10|New City ( = Vagharshapat), in the Holy Cathedral of Armenia. They
09Draskh1    16:10|Holy Cathedral of Armenia. They ([i.e.], the Iberians and the Albanians) likewise
09Draskh1    16:10|Armenia. They ([i.e.], the Iberians and the Albanians) likewise anathematized and repudiated
09Draskh1    16:10|Albanians) likewise anathematized and repudiated the Council of Chalcedon, since they
09Draskh1    16:10|they had not yet accepted the doctrine that condemned their lands
09Draskh1    16:10|lands, and stood firmly on the very same foundation of Saint
09Draskh1    16:11|was unity of faith in the lands of the Greeks, the
09Draskh1    16:11|faith in the lands of the Greeks, the Armenians and the
09Draskh1    16:11|the lands of the Greeks, the Armenians and the Albanians who
09Draskh1    16:11|the Greeks, the Armenians and the Albanians who had severally anathematized
09Draskh1    16:11|had severally anathematized and rejected the Council of Chalcedon
09Draskh1    16:12|years of Orthodoxy had elapsed, the impious Justin succeeded Anastasius. Becoming
09Draskh1    16:12|full of wickedness he restored the Chalcedonian heterodoxy which had been
09Draskh1    16:12|erased and eradicated, and renewed the unbearable threats of vexatious toils
09Draskh1    16:12|men and once again smeared the floor of the Holy Church
09Draskh1    16:12|again smeared the floor of the Holy Church with blood
09Draskh1    16:13|The great patriarch Babgen died after
09Draskh1    16:13|died after he had occupied the patriarchal throne for five years
09Draskh1    16:14|Subsequently they set on the patriarchal throne Samuel who was
09Draskh1    16:14|throne Samuel who was from the village of Arcke. During his
09Draskh1    16:14|Arcke. During his time, Vard, the brother of Vahan, ruled over
09Draskh1    16:14|brother of Vahan, ruled over the Armenians. Having occupied the patriarchal
09Draskh1    16:14|over the Armenians. Having occupied the patriarchal throne for ten years
09Draskh1    16:15|After him they set on the patriarchal throne Mushe who was
09Draskh1    16:15|throne Mushe who was from the village of Aylaberic’ in the
09Draskh1    16:15|the village of Aylaberic’ in the province of Kotayk’. During his
09Draskh1    16:15|time Persian marzpans ruled over the Armenians. Having occupied the holy
09Draskh1    16:15|over the Armenians. Having occupied the holy see for eight years
09Draskh1    16:16|After him they set on the patriarchal throne Sahak who was
09Draskh1    16:16|throne Sahak who was from the village of Ughk in the
09Draskh1    16:16|the village of Ughk in the district of Hark’. During his
09Draskh1    16:16|well Persian marzpans ruled over the Armenians at the order of
09Draskh1    16:16|ruled over the Armenians at the order of King Kawat
09Draskh1    16:17|Having occupied the patriarchal throne for about five
09Draskh1    16:17|died. Then they set on the patriarchal throne K’ristap’or who was
09Draskh1    16:17|throne K’ristap’or who was from the village of Tirarich in the
09Draskh1    16:17|the village of Tirarich in the district of Bagrewan. He occupied
09Draskh1    16:17|district of Bagrewan. He occupied the office of prelate for six
09Draskh1    16:18|After him they set on the holy see Ghewond who was
09Draskh1    16:18|Mamikonean rose against him, killing the marzpan Suren in the city
09Draskh1    16:18|killing the marzpan Suren in the city of Dvin, and entered
09Draskh1    16:18|city of Dvin, and entered the service of the Greeks together
09Draskh1    16:18|and entered the service of the Greeks together with the other
09Draskh1    16:18|of the Greeks together with the other naxarars
09Draskh1    16:19|Ghewond died after having occupied the patriarchal throne for three years
09Draskh1    16:20|summoned Nerses, who was from the village of Ashtarak in the
09Draskh1    16:20|the village of Ashtarak in the district of Bagrewan, and set
09Draskh1    16:20|Bagrewan, and set him on the holy see
09Draskh1    16:21|At this time Xosrov, the king of Persia, gathered numerous
09Draskh1    16:21|fierce battle was fought in the plain of Xaghamax and because
09Draskh1    16:21|of Xaghamax and because of the assiduous prayers of the blessed
09Draskh1    16:21|of the assiduous prayers of the blessed Nerses, the troops of
09Draskh1    16:21|prayers of the blessed Nerses, the troops of Vardan wore out
09Draskh1    16:21|troops of Vardan wore out the Persians with heavy blows
09Draskh1    16:22|In the days of Nerses, Maxozh of
09Draskh1    16:22|days of Nerses, Maxozh of the village of K’unarastan in the
09Draskh1    16:22|the village of K’unarastan in the district of Beshapuh, a magian
09Draskh1    16:22|magian by race who at the time of his baptism was
09Draskh1    16:22|redeemed”, suffered numerous torments at the hands of the marzpan Vshnasn
09Draskh1    16:22|torments at the hands of the marzpan Vshnasn Vahram and received
09Draskh1    16:22|Christ’s crown of martyrdom in the city of Dvin. The great
09Draskh1    16:22|in the city of Dvin. The great patriarch Nerses, accompanied by
09Draskh1    16:22|patriarch Nerses, accompanied by all the bishops and the clerics of
09Draskh1    16:22|by all the bishops and the clerics of the church, brought
09Draskh1    16:22|bishops and the clerics of the church, brought the blessed body
09Draskh1    16:22|clerics of the church, brought the blessed body of the holy
09Draskh1    16:22|brought the blessed body of the holy martyr and buried him
09Draskh1    16:22|martyr and buried him near the east side of the holy
09Draskh1    16:22|near the east side of the holy church of the katholikos’
09Draskh1    16:22|of the holy church of the katholikos’ residence and built a
09Draskh1    16:23|After he had occupied the patriarchal see for nine years
09Draskh1    16:24|Armenia a certain Yovhannes of the Gabeghean (feudal family) who was
09Draskh1    16:24|feudal family) who was from the village of Snceghuan. He occupied
09Draskh1    16:24|village of Snceghuan. He occupied the patriarchal throne for seventeen years
09Draskh1    16:25|After him they placed on the throne of Saint Grigor Movses
09Draskh1    16:25|of God, who was from the village of Eghivard and had
09Draskh1    16:25|been nourished and educated in the holy patriarchate
09Draskh1    16:26|In the tenth year of his pontificate
09Draskh1    16:26|of his pontificate, and in the thirty-first year of Xosrov
09Draskh1    16:26|of Kawat, king of Persia, the (calendrical) cycle of five hundred
09Draskh1    16:26|years was completed. Consequently, at the order of the great Movses
09Draskh1    16:26|Consequently, at the order of the great Movses scholars and those
09Draskh1    16:26|in that art set up the sequence of the Armenian era
09Draskh1    16:26|set up the sequence of the Armenian era which is a
09Draskh1    16:26|is a perpetual cycle and the foundation for the different branches
09Draskh1    16:26|cycle and the foundation for the different branches of the art
09Draskh1    16:26|for the different branches of the art. Thus, being endowed with
09Draskh1    16:26|endowed with a calendar of the annual feasts in the Armenian
09Draskh1    16:26|of the annual feasts in the Armenian language, thenceforth they were
09Draskh1    16:26|thenceforth they were relieved of the need to borrow from foreign
09Draskh1    16:26|to borrow from foreign nations the composition of useful (calendrical) models
09Draskh1    16:27|practice, this Movses ordained Kiwrion, the elder of the rectory of
09Draskh1    16:27|ordained Kiwrion, the elder of the rectory of the Holy Cathedral
09Draskh1    16:27|elder of the rectory of the Holy Cathedral (of Dvin), as
09Draskh1    16:27|of Dvin), as archbishop over the province of Iberia, Gugark’ and
09Draskh1    16:28|before Movses’s death Kiwrion repudiated the right path of true order
09Draskh1    16:28|true order and religion that (the people of) those regions had
09Draskh1    16:28|presumptuous ambition, he adhered to the impious Council of Chalcedon, betraying
09Draskh1    16:28|impious Council of Chalcedon, betraying the forefathers of the land
09Draskh1    16:28|Chalcedon, betraying the forefathers of the land
09Draskh1    16:29|Immediately thereafter, however, the treachery that he had devised
09Draskh1    16:30|so that he would abandon the heterodox Hebraic aberration and turn
09Draskh1    16:30|Hebraic aberration and turn to the true knowledge in accordance with
09Draskh1    16:30|true knowledge in accordance with the doctrine of the holy fathers
09Draskh1    16:30|accordance with the doctrine of the holy fathers
09Draskh1    16:31|wish to receive (medication) from the wise physician. Soon thereafter the
09Draskh1    16:31|the wise physician. Soon thereafter the life of the great patriarch
09Draskh1    16:31|Soon thereafter the life of the great patriarch Movses was terminated
09Draskh1    16:31|terminated after he had occupied the patriarchal see for thirty years
09Draskh1    16:32|While the blessed patriarch Movses was still
09Draskh1    16:32|Movses was still alive, Xosrov, the son of Kawat king of
09Draskh1    16:32|valiant and dauntless contests and the subjugation of many nations believed
09Draskh1    16:32|of many nations believed in the true God, the Only-Begotten
09Draskh1    16:32|believed in the true God, the Only-Begotten-Son and the
09Draskh1    16:32|the Only-Begotten-Son and the Holy Spirit of God because
09Draskh1    16:32|Spirit of God because of the rising glimmer of the Divine
09Draskh1    16:32|of the rising glimmer of the Divine light in his heart
09Draskh1    16:32|light in his heart at the time of his death. Dishonoring
09Draskh1    16:32|was no other God than the One Whom the Christians worshipped
09Draskh1    16:32|God than the One Whom the Christians worshipped
09Draskh1    16:33|Then, through the enlightenment of his second birth
09Draskh1    16:33|of his second birth from the Holy Fount, he partook of
09Draskh1    16:33|Holy Fount, he partook of the life-giving body and blood
09Draskh1    16:33|giving body and blood of the Lord and having embraced the
09Draskh1    16:33|the Lord and having embraced the Holy Gospel of Christ died
09Draskh1    16:34|The Christians took his body and
09Draskh1    16:34|took his body and with the order of priests chanting sacred
09Draskh1    16:34|psalms they buried him in the cemetery of the kings
09Draskh1    16:34|him in the cemetery of the kings
09Draskh1    16:36|he took refuge with Maurice the emperor of the Greeks
09Draskh1    16:36|with Maurice the emperor of the Greeks
09Draskh1    16:37|The emperor helped out Xosrov, giving
09Draskh1    16:38|Xosrov, the grandson of the Christian Xosrov
09Draskh1    16:38|Xosrov, the grandson of the Christian Xosrov, was once again
09Draskh1    16:38|was once again established on the royal throne of Persia and
09Draskh1    16:38|with Dara and Nisibis and the part of Armenia which was
09Draskh1    16:38|of Armenia which was called the Tanutirakan Gundn, with the exception
09Draskh1    16:38|called the Tanutirakan Gundn, with the exception of Ostan, [i.e.] the city
09Draskh1    16:38|with the exception of Ostan, [i.e.] the city of Dvin, and two
09Draskh1    16:38|other districts, namely Maseac’otn and the region of Aragac
09Draskh1    16:39|Xosrov left to Maurice all the other places (that extend) from
09Draskh1    16:39|other places (that extend) from the mountain called Encak’isar to the
09Draskh1    16:39|the mountain called Encak’isar to the village (awan) of Arest and
09Draskh1    16:40|Then the Emperor Maurice arrogantly changed the
09Draskh1    16:40|the Emperor Maurice arrogantly changed the nomenclature of those provinces which
09Draskh1    16:41|First of all, Maurice renamed the country whose metropolis is Sebastia
09Draskh1    16:43|Melitene, which has districts of the same name and is known
09Draskh1    16:45|He registered in the imperial archives the so-called
09Draskh1    16:45|registered in the imperial archives the so-calledFourth Armenia”, whose
09Draskh1    16:45|Martyropolisthat is Np’rkert, as the ’Seat of Justinian’
09Draskh1    16:46|Turning to the province of Karin whose metropolis
09Draskh1    16:47|Greater Armenia which extended from the region of Basean to the
09Draskh1    16:47|the region of Basean to the borders of Assyria (Asorestan) and
09Draskh1    16:47|Asorestan) and had remained in the hands of the GreeksGreater
09Draskh1    16:47|remained in the hands of the GreeksGreater Armenia
09Draskh1    16:48|He named the region of Tayk’ with her
09Draskh1    16:48|Armenia” ( = Armenia Profunda), and the region around the city of
09Draskh1    16:48|Profunda), and the region around the city of DvinInnermost Armenia
09Draskh1    16:49|changes and registered them in the royal archives
09Draskh1    16:50|This is the second time that I have
09Draskh1    16:50|that I have written about the same subject. Lest you think
09Draskh1    16:50|I have previously described as the “First,” “Second,” “Third,” andFourth
09Draskh1    16:50|my ignorance, (be aware) that the former names were given by
09Draskh1    16:50|our own valiant Aram, whereas the latter were assigned by Maurice
09Draskh1    16:50|latter were assigned by Maurice, the emperor of the Greeks
09Draskh1    16:50|by Maurice, the emperor of the Greeks
09Draskh1    16:51|I shall again turn to the sequence of my narrative
09Draskh1    17:0|The Works and Heroic Acts of
09Draskh1    17:0|Heroic Acts of Smbat, and the Council of Dvin
09Draskh1    17:1|After Xosrov was restored to the royal throne of Persia, the
09Draskh1    17:1|the royal throne of Persia, the brave Smbat Bagratuni waged many
09Draskh1    17:2|gifts; he also gave him the marzpanate of Vrkan
09Draskh1    17:3|Armenia and were settled in the region of the great desert
09Draskh1    17:3|settled in the region of the great desert which borders on
09Draskh1    17:4|his order receiving instructions in the pronunciation of Armenian syllables they
09Draskh1    17:4|they refreshed (their memory of) the language. After becoming versed in
09Draskh1    17:5|set a certain elder by the name of Abel, who was
09Draskh1    17:6|land into a prelacy of the great see of Saint Grigor
09Draskh1    17:6|Grigor (that has lasted) until the present time
09Draskh1    17:7|he ordered him to visit the land of his birth
09Draskh1    17:8|On his departure the latter sought Xosrov’s order to
09Draskh1    17:8|sought Xosrov’s order to rebuild the church in the city of
09Draskh1    17:8|to rebuild the church in the city of Dvin which was
09Draskh1    17:9|The king trustfully complied with his
09Draskh1    17:9|Armenia without a prelate, since the great patriarch Movses had died
09Draskh1    17:9|Then he set up Abraham, the bishop of Rshtunik’ who was
09Draskh1    17:9|of Rshtunik’ who was from the village of Aghbat’ank’, as patriarch
09Draskh1    17:9|of Armenia and personally laid the foundation of the holy church
09Draskh1    17:9|personally laid the foundation of the holy church, which is a
09Draskh1    17:9|cemented with lime mortar. For the former edifice, which had been
09Draskh1    17:9|which had been erected by the blessed Vardan, was built with
09Draskh1    17:10|The commander of the citadel (of
09Draskh1    17:10|The commander of the citadel (of Dvin), however, complained
09Draskh1    17:10|of Dvin), however, complained to the king that the church would
09Draskh1    17:10|complained to the king that the church would be a menace
09Draskh1    17:10|would be a menace to the fortress, but immediately received (the
09Draskh1    17:10|the fortress, but immediately received (the following) order: “Let the fortress
09Draskh1    17:10|received (the following) order: “Let the fortress be demolished and let
09Draskh1    17:10|fortress be demolished and let the church be built on its
09Draskh1    17:11|But the great patriarch Abraham through rules
09Draskh1    17:11|aberration. But instead of honoring the truth they only multiplied the
09Draskh1    17:11|the truth they only multiplied the sprouting shoots of avarice and
09Draskh1    17:12|Thus they exchanged the apostolic traditions of the thrice
09Draskh1    17:12|exchanged the apostolic traditions of the thrice blessed Holy Enlightener Grigor
09Draskh1    17:12|who had opened before them the luminous gate of the true
09Draskh1    17:12|them the luminous gate of the true knowledge of God, for
09Draskh1    17:12|true knowledge of God, for the Tome of Leo which professes
09Draskh1    17:12|Tome of Leo which professes the manhood of Christ
09Draskh1    17:13|Thereupon, at the order of the valiant Smbat
09Draskh1    17:13|Thereupon, at the order of the valiant Smbat and the other
09Draskh1    17:13|of the valiant Smbat and the other naxarars, the great patriarch
09Draskh1    17:13|Smbat and the other naxarars, the great patriarch Abraham held a
09Draskh1    17:13|council of many bishops in the city of Dvin. Applying their
09Draskh1    17:13|Dvin. Applying their minds to the Divine Scriptures through flawless (divine
09Draskh1    17:13|comprehending with a thorough understanding the true profession of faith of
09Draskh1    17:13|true profession of faith of the holy fathers, they anathematized Kiwrion
09Draskh1    17:13|anathematized Kiwrion who had disunited the church of Christ and all
09Draskh1    17:13|of Christ and all of the followers and adherents of his
09Draskh1    17:14|gone astray by following Kiwrion the heterodox lest through such relationships
09Draskh1    17:14|meet each other and consequently the flawless and orthodox profession of
09Draskh1    17:14|doctrine might be contaminated and the apostolic bastion might be torn
09Draskh1    17:15|After this, at the order of the Emperor Maurice
09Draskh1    17:15|this, at the order of the Emperor Maurice they set up
09Draskh1    17:15|certain Yovhan, who was from the village of Bagaran in the
09Draskh1    17:15|the village of Bagaran in the district of Kog, as katholikos
09Draskh1    17:15|of Kog, as katholikos of the Greek section (of Armenia) and
09Draskh1    17:15|and made him reside in the komopolis of Awan. There Yovhan
09Draskh1    17:16|But the great patriarch Abraham, as it
09Draskh1    17:16|was previously mentioned, lived in the city of Dvin which was
09Draskh1    17:16|Dvin which was located in the Persian section, since the river
09Draskh1    17:16|in the Persian section, since the river Azat set the borderline
09Draskh1    17:16|since the river Azat set the borderline between the two sides
09Draskh1    17:16|Azat set the borderline between the two sides
09Draskh1    17:17|had never gone astray after the Chalcedonian heresy, yet, since he
09Draskh1    17:17|he was an anti-katholikos, the homogeneous unity of the patriarchal
09Draskh1    17:17|katholikos, the homogeneous unity of the patriarchal see was split into
09Draskh1    17:18|of valor, virtuous accomplishments and the twin combats with Ep’t’aghe king
09Draskh1    17:18|combats with Ep’t’aghe king of the K’ushans and his slaying the
09Draskh1    17:18|the K’ushans and his slaying the latter, Smbat died in extreme
09Draskh1    17:18|in extreme old age in the city of Ctesiphon
09Draskh1    17:19|in Daroynk’, which is in the district of Kog
09Draskh1    17:20|But the forces of Maurice rebelled against
09Draskh1    17:20|against him, killed him in the palace and set up Phocas
09Draskh1    17:21|The latter marched with a great
09Draskh1    17:21|Basean in order to subdue the Armenians. But a certain Ashot
09Draskh1    17:21|who came to Armenia at the order of Xosrov marched upon
09Draskh1    17:21|order of Xosrov marched upon the forces of the Greeks and
09Draskh1    17:21|marched upon the forces of the Greeks and defeated them so
09Draskh1    17:21|that one could not count the numbers of the dead in
09Draskh1    17:21|not count the numbers of the dead in the battlefield. He
09Draskh1    17:21|numbers of the dead in the battlefield. He also laid siege
09Draskh1    17:21|He also laid siege to the city of Karin, which he
09Draskh1    17:22|Two years later he transported the inhabitants of the city to
09Draskh1    17:22|he transported the inhabitants of the city to Ahmatan
09Draskh1    17:23|Since the aged katholikos Yovhan had taken
09Draskh1    17:23|Yovhan had taken refuge in the city (of Karin), he also
09Draskh1    17:23|also was seized along with the rest and taken to captivity
09Draskh1    17:23|Awan and was buried near the church that he built. He
09Draskh1    17:23|that he built. He occupied the patriarchal throne for twenty-six
09Draskh1    17:24|In the same year the blessed patriarch
09Draskh1    17:24|In the same year the blessed patriarch Abraham completed the
09Draskh1    17:24|the blessed patriarch Abraham completed the course of his life (after
09Draskh1    17:24|by Komitas who was from the village of Aghc’k’. He had
09Draskh1    17:24|of Aghc’k’. He had been the sacristan of the martyrium of
09Draskh1    17:24|had been the sacristan of the martyrium of the blessed Hrip’simeank’
09Draskh1    17:24|sacristan of the martyrium of the blessed Hrip’simeank’ and subsequently had
09Draskh1    17:24|Hrip’simeank’ and subsequently had become the bishop of Mamikonean Taron
09Draskh1    17:26|Xorem who seized Jerusalem at the order of Xosrov annihilated all
09Draskh1    17:26|order of Xosrov annihilated all the male population with a horrible
09Draskh1    17:26|were their patriarch Zak’aria and the Holy Cross which had borne
09Draskh1    17:27|At about this time the great patriarch Komitas adorned the
09Draskh1    17:27|the great patriarch Komitas adorned the martyrium of the blessed Hrip’simeank’
09Draskh1    17:27|Komitas adorned the martyrium of the blessed Hrip’simeank’ which formerly had
09Draskh1    17:27|structure. There he chanced upon the (relics of the) blessed lady
09Draskh1    17:27|chanced upon the (relics of the) blessed lady Hrip’sime that became
09Draskh1    17:27|much spiritual consolation for all the Armenians
09Draskh1    17:28|The coffin bore the seal of
09Draskh1    17:28|The coffin bore the seal of Saint Grigor and
09Draskh1    17:28|Grigor and Saint Sahak. Subsequently the great patriarch Komitas as well
09Draskh1    17:28|seal on it, not taking the liberty to open it. The
09Draskh1    17:28|the liberty to open it. The height of the blessed lady
09Draskh1    17:28|open it. The height of the blessed lady was nine spans
09Draskh1    17:29|After the completion of the holy church
09Draskh1    17:29|After the completion of the holy church, he placed the
09Draskh1    17:29|the holy church, he placed the relics of the blessed lady
09Draskh1    17:29|he placed the relics of the blessed lady in the repository
09Draskh1    17:29|of the blessed lady in the repository that he had prepared
09Draskh1    17:30|Then he ordered to dismount the wooden roof of the dome
09Draskh1    17:30|dismount the wooden roof of the dome of the Holy Cathedral
09Draskh1    17:30|roof of the dome of the Holy Cathedral which is in
09Draskh1    17:30|Holy Cathedral which is in the city of Vagharshapat and rebuilt
09Draskh1    17:31|But Kutas, the son of the first Xosrov
09Draskh1    17:31|But Kutas, the son of the first Xosrov, killed the second
09Draskh1    17:31|of the first Xosrov, killed the second Xosrov, the king of
09Draskh1    17:31|Xosrov, killed the second Xosrov, the king of Persia, and ruled
09Draskh1    17:32|Then Kawat gave the marzpanate of Armenia to Varaztiroc’
09Draskh1    17:32|marzpanate of Armenia to Varaztiroc’, the son of the brave Smbat
09Draskh1    17:32|to Varaztiroc’, the son of the brave Smbat, and sent him
09Draskh1    17:33|Upon his arrival, the latter found the great patriarch
09Draskh1    17:33|his arrival, the latter found the great patriarch Komitas gone from
09Draskh1    17:33|this life. He had occupied the patriarchal throne for eight years
09Draskh1    17:34|Thereupon, with the consent of T’eodoros the Lord
09Draskh1    17:34|with the consent of T’eodoros the Lord of Rshtunik’ he set
09Draskh1    17:34|of Rshtunik’ he set on the patriarchal throne a certain K’ristap’or
09Draskh1    17:34|throne a certain K’ristap’or from the Abrahamean house
09Draskh1    17:35|They say that the latter possessed a slanderous tongue
09Draskh1    17:35|a slanderous tongue which instigated the aspet Varaztiroc’ to bear malice
09Draskh1    17:36|indecent reports. Subsequently they passed the verdict to discharge him from
09Draskh1    17:36|not according to any of the laws of the upright but
09Draskh1    17:36|any of the laws of the upright but spontaneously at their
09Draskh1    17:37|Willingly escaping from the evil (the katholikos) went away
09Draskh1    17:37|Willingly escaping from the evil (the katholikos) went away and built
09Draskh1    17:37|and built a hermitage near the village of Ughik’ in Maseac’otn
09Draskh1    17:37|and nightly vigils. He occupied the patriarchal see for three years
09Draskh1    17:38|instead Ezr who was from the village of P’araznakert in the
09Draskh1    17:38|the village of P’araznakert in the district of Nig. He had
09Draskh1    17:38|of Nig. He had been the sacristan of Saint (cathedral in
09Draskh1    18:2|Thereupon Heraclius, yearning for the cross which had borne Christ
09Draskh1    18:2|in return requested from him the holy cross. The latter went
09Draskh1    18:2|from him the holy cross. The latter went to Ctesiphon and
09Draskh1    18:2|Ctesiphon and putting to death the child-king Artashir, immediately sent
09Draskh1    18:2|king Artashir, immediately sent back the cross of the Lord to
09Draskh1    18:2|sent back the cross of the Lord to the Emperor Heraclius
09Draskh1    18:2|cross of the Lord to the Emperor Heraclius
09Draskh1    18:3|in his own kiosk in the hippodrome and crowned Bbor, the
09Draskh1    18:3|the hippodrome and crowned Bbor, the daughter of Xosrov and wife
09Draskh1    18:3|up) a certain Xosrov of the family of Sasan, and after
09Draskh1    18:3|Sasan, and after him Azrmik, the daughter of Xosrov, and after
09Draskh1    18:3|Xosrov, and after her Ormizd, the grandson of Xosrov, whom they
09Draskh1    18:3|they strangled. After him Yazkert, the grandson of Xosrov, ruled
09Draskh1    18:4|Heraclius, on the other hand, brought back to
09Draskh1    18:4|hand, brought back to Jerusalem the cross which had borne Christ
09Draskh1    18:5|and sent him to Armenia. The latter ordered the Patriarch Ezr
09Draskh1    18:5|to Armenia. The latter ordered the Patriarch Ezr to go and
09Draskh1    18:5|to go and associate with the emperor and enter into communion
09Draskh1    18:5|into communion with him concerning the profession of faith. He warned
09Draskh1    18:6|he consented to go to the emperor
09Draskh1    18:7|not take with him Yovhan, the sacristan of St. Grigor, who
09Draskh1    18:7|of St. Grigor, who was the most accomplished theologian of his
09Draskh1    18:7|renowned for his knowledge of the Divine Scriptures; he went with
09Draskh1    18:7|well educated, to carry out the undertaking
09Draskh1    18:8|When they met the emperor, they sought from him
09Draskh1    18:8|wherein) he had anathematized all the heresies except for the Council
09Draskh1    18:8|all the heresies except for the Council of Chalcedon
09Draskh1    18:9|if they were ignorant of the Divine Scriptures, could not perceive
09Draskh1    18:9|Divine Scriptures, could not perceive the crafty subtlety of the heresy
09Draskh1    18:9|perceive the crafty subtlety of the heresy which the imperial signature
09Draskh1    18:9|subtlety of the heresy which the imperial signature concealed like a
09Draskh1    18:9|with those who adhere to the Tome of Leo
09Draskh1    18:10|Then Ezr received honors from the emperor and, accepting as a
09Draskh1    18:10|a gift one third of the komopolis of Koghb with all
09Draskh1    18:11|Upon his arrival the clergy of his church made
09Draskh1    18:11|haste (to greet him) in the customary procedure
09Draskh1    18:12|But the philosopher Yovhan, whom we mentioned
09Draskh1    18:12|earlier, did not go with the others to fulfill the demands
09Draskh1    18:12|with the others to fulfill the demands of protocol
09Draskh1    18:13|And when the patriarch Ezr entered the church
09Draskh1    18:13|when the patriarch Ezr entered the church, he inquired about Yovhan
09Draskh1    18:14|before him?” He gave them the following answer: “Why should I
09Draskh1    18:14|a man who has undone the canonical articles of faith of
09Draskh1    18:14|of making us conform to the wicked Chalcedonian heresy
09Draskh1    18:16|he was in his presence, the katholikos said, “You seem to
09Draskh1    18:17|to be an advocate of the truth
09Draskh1    18:18|deservedly called Ezr, (Ezr is the biblical name Ezra, but there
09Draskh1    18:18|Ezra, but there is also the word ezr in Armenian meaning
09Draskh1    18:18|etc’..) because you have brought the Armenians to the verge (of
09Draskh1    18:18|have brought the Armenians to the verge (of destruction) by undoing
09Draskh1    18:18|verge (of destruction) by undoing the articles of faith of our
09Draskh1    18:18|fathers and by tearing down the apostolic bastion and destroying it
09Draskh1    18:18|bastion and destroying it for the man worshipping Tome of Leo
09Draskh1    18:19|Ezr ordered to box (with the fist) his chest and chin
09Draskh1    18:19|worthy to suffer indignity for the sake of the name of
09Draskh1    18:19|indignity for the sake of the name of the Lord
09Draskh1    18:19|sake of the name of the Lord
09Draskh1    18:20|and set his residence in the Mayroy Monastery which is situated
09Draskh1    18:20|Monastery which is situated in the glens of the mountain of
09Draskh1    18:20|situated in the glens of the mountain of the fortress of
09Draskh1    18:20|glens of the mountain of the fortress of Bjni. And since
09Draskh1    18:20|Yovhan lived there, Ezr changed the name of the place from
09Draskh1    18:20|Ezr changed the name of the place from Mayroy Monastery to
09Draskh1    18:20|to Mayregom and gave Yovhan the surname Mayregomec’i
09Draskh1    18:21|persecute Yovhan there as well, the latter went to the district
09Draskh1    18:21|well, the latter went to the district of Gardman where he
09Draskh1    18:22|introduce a wicked heresy into the holy church. On my part
09Draskh1    18:22|way have thought of destroying the structure of the true faith
09Draskh1    18:22|of destroying the structure of the true faith
09Draskh1    18:23|opinion that this rumor was the work of some of his
09Draskh1    18:24|But should one attribute the sprouting of such a wicked
09Draskh1    18:25|Subsequently the Patriarch Ezr had the martyrium
09Draskh1    18:25|Subsequently the Patriarch Ezr had the martyrium of Saint Gayiane, the
09Draskh1    18:25|the martyrium of Saint Gayiane, the structure of which was formerly
09Draskh1    18:25|stones and lime mortar. Outside (the church) he arranged for a
09Draskh1    18:25|a place of habitation for the priests who served the divine
09Draskh1    18:25|for the priests who served the divine altar
09Draskh1    19:0|The Afflictions that the Hagarites Inflicted
09Draskh1    19:0|The Afflictions that the Hagarites Inflicted on Armenia and
09Draskh1    19:0|Hagarites Inflicted on Armenia and the Works of Katholikos Nerses
09Draskh1    19:1|At this time, Varaztiroc’, the son of the valiant Smbat
09Draskh1    19:1|time, Varaztiroc’, the son of the valiant Smbat, fleeing from Rostom
09Draskh1    19:1|valiant Smbat, fleeing from Rostom, the prince of Atrpatakan, went to
09Draskh1    19:1|prince of Atrpatakan, went to the Emperor Heraclius with his family
09Draskh1    19:1|away to live abroad among the Greeks because Rostom was secretly
09Draskh1    19:2|In the same period of time, the
09Draskh1    19:2|the same period of time, the Emperor Heraclius made Dawit’ Saharuni
09Draskh1    19:2|up as prince of Armenia. The latter ruled for three years
09Draskh1    19:2|great distinction and much success. The magnificent church in the komopolis
09Draskh1    19:2|success. The magnificent church in the komopolis of Mren was built
09Draskh1    19:3|three years, being dishonored by the naxarars and his forces, he
09Draskh1    19:4|Subsequently, shaken by the wicked antagonism of the naxarars
09Draskh1    19:4|by the wicked antagonism of the naxarars and their vain jealousy
09Draskh1    19:4|naxarars and their vain jealousy, the Armenians were completely destroyed. Only
09Draskh1    19:4|Armenians were completely destroyed. Only the pious prince T’eodoros confronted the
09Draskh1    19:4|the pious prince T’eodoros confronted the enemy invaders in as much
09Draskh1    19:5|time there appeared Muhammad (Mahmet), the progeny of the maid Agar
09Draskh1    19:5|Muhammad (Mahmet), the progeny of the maid Agar who according to
09Draskh1    19:5|come from Mount Sinai or the desert and had borne (children
09Draskh1    19:6|Treating with arrogance the nations that were confirmed in
09Draskh1    19:6|nations that were confirmed in the name of Christ and were
09Draskh1    19:6|Christ and were adherents of the true faith, he subsequently satiated
09Draskh1    19:6|true faith, he subsequently satiated the destructive abyss of his thoughts
09Draskh1    19:6|which he always nourished with the blood of the wounded heads
09Draskh1    19:6|nourished with the blood of the wounded heads of the enslaved
09Draskh1    19:6|of the wounded heads of the enslaved princes of the enemy
09Draskh1    19:6|of the enslaved princes of the enemy, namely the faithful whom
09Draskh1    19:6|princes of the enemy, namely the faithful whom he had attacked
09Draskh1    19:6|he pretended that he was the adversary who was exalted by
09Draskh1    19:6|adversary who was exalted by the order of God to become
09Draskh1    19:6|order of God to become the herald of the truth of
09Draskh1    19:6|to become the herald of the truth of Abraham’s faith and
09Draskh1    19:6|his godless religion deceived only the ignorant minds
09Draskh1    19:8|For as the Lord certainly did not concede
09Draskh1    19:8|certainly did not concede to the son of the servant girl
09Draskh1    19:8|concede to the son of the servant girl (the right) to
09Draskh1    19:8|son of the servant girl (the right) to become an heir
09Draskh1    19:8|become an heir along with the son of the azat, so
09Draskh1    19:8|along with the son of the azat, so also He did
09Draskh1    19:8|also He did not enjoin the believer to share his lot
09Draskh1    19:8|to share his lot with the non-believer
09Draskh1    19:9|Now, when the Hagarites became a large force
09Draskh1    19:9|large force they completely vanquished the armies of the Emperor Heraclius
09Draskh1    19:9|completely vanquished the armies of the Emperor Heraclius in Arabia. Then
09Draskh1    19:9|Heraclius in Arabia. Then all the nations were struck with fear
09Draskh1    19:10|The Jerusalemites, however, immediately sent by
09Draskh1    19:10|however, immediately sent by ship the holy cross which had borne
09Draskh1    19:10|not be seized again by the enemy and they themselves capitulated
09Draskh1    19:10|themselves capitulated in submission to the Hagarites
09Draskh1    19:11|Then the Emperor Heraclius died and his
09Draskh1    19:12|And because the naxarars of our land were
09Draskh1    19:12|there was no general commanding the armies, the infectious forces of
09Draskh1    19:12|no general commanding the armies, the infectious forces of Agar took
09Draskh1    19:12|infectious forces of Agar took the liberty of making inroads into
09Draskh1    19:12|making inroads into Armenia from the region of Asorestan
09Draskh1    19:13|Like the consuming flames of a blazing
09Draskh1    19:13|blazing fire they quickly reached the district of Ayrarat, spoiled the
09Draskh1    19:13|the district of Ayrarat, spoiled the entire plain and laid siege
09Draskh1    19:13|plain and laid siege to the city of Dvin which they
09Draskh1    19:13|They inebriated their swords with the blood of the city, where
09Draskh1    19:13|swords with the blood of the city, where the numbers of
09Draskh1    19:13|blood of the city, where the numbers of the dead were
09Draskh1    19:13|city, where the numbers of the dead were beyond count. They
09Draskh1    19:14|Immediately thereafter the Patriarch Ezr died, having occupied
09Draskh1    19:14|Patriarch Ezr died, having occupied the patriarchal throne for ten years
09Draskh1    19:15|T’eodoros lord of Rshtunik’ and the remaining naxarars of Armenia made
09Draskh1    19:15|ready to set up Nerses, the bishop of Tayk’, in place
09Draskh1    19:15|Tayk’, in place of Ezr. The latter, however, dumbfounded by the
09Draskh1    19:15|The latter, however, dumbfounded by the great numbers of the massacred
09Draskh1    19:15|by the great numbers of the massacred among the captives of
09Draskh1    19:15|numbers of the massacred among the captives of the city (of
09Draskh1    19:15|massacred among the captives of the city (of Dvin), thought of
09Draskh1    19:15|away, arguing that he lacked the ability to administer such a
09Draskh1    19:16|Nevertheless, heeding the entreaty and admonishment of the
09Draskh1    19:16|the entreaty and admonishment of the naxarars, he was enthroned
09Draskh1    19:17|After ascending the patriarchal throne, he had the
09Draskh1    19:17|the patriarchal throne, he had the numerous bodies of those who
09Draskh1    19:17|had fallen gathered and rebuilt the burnt martyrium of the great
09Draskh1    19:17|rebuilt the burnt martyrium of the great martyr Serge (Sergios) on
09Draskh1    19:18|he built a sanctuary over the pit where Saint Grigor, the
09Draskh1    19:18|the pit where Saint Grigor, the dedicated apostle of God, had
09Draskh1    19:18|poisonous insects and had crushed the head of the perverse monster
09Draskh1    19:18|had crushed the head of the perverse monster, thus transferring the
09Draskh1    19:18|the perverse monster, thus transferring the Armenian people from the deadly
09Draskh1    19:18|transferring the Armenian people from the deadly depths of idolatry to
09Draskh1    19:18|deadly depths of idolatry to the glorious light of the Son
09Draskh1    19:18|to the glorious light of the Son of God
09Draskh1    19:19|Again he trusted the Lord and not taking into
09Draskh1    19:19|and not taking into consideration the repeated incursions of the enemy
09Draskh1    19:19|consideration the repeated incursions of the enemy forces, he laid with
09Draskh1    19:19|he laid with wonderful enthusiasm the foundations of a large beautiful
09Draskh1    19:19|whose completion he entrusted to the wisdom of Christ the Builder
09Draskh1    19:19|to the wisdom of Christ the Builder
09Draskh1    19:20|At the founding of the God-built
09Draskh1    19:20|At the founding of the God-built fold of the
09Draskh1    19:20|the God-built fold of the reasonable flock of Christ, he
09Draskh1    19:20|flock of Christ, he divided the relics of Saint Grigor and
09Draskh1    19:20|Grigor and placed them under the four well-fastened pillars so
09Draskh1    19:20|well-fastened pillars so that the celestial treasure might remain safe
09Draskh1    19:20|treasure might remain safe from the hands of the destructive enslavers
09Draskh1    19:20|safe from the hands of the destructive enslavers and become the
09Draskh1    19:20|the destructive enslavers and become the pride of Christian faith
09Draskh1    19:21|Grigor’s) venerable skull, which bore the seal of Christ, not in
09Draskh1    19:21|a niche but out in the open in a cabinet in
09Draskh1    19:21|open in a cabinet in the divine treasury so that it
09Draskh1    19:21|it might give hope for the best to those who sought
09Draskh1    19:21|who sought it and cure the sick
09Draskh1    19:22|The great patriarch Nerses requested the
09Draskh1    19:22|The great patriarch Nerses requested the authorization of the Emperor Constantine
09Draskh1    19:22|Nerses requested the authorization of the Emperor Constantine and set up
09Draskh1    19:22|Constantine and set up T’eodoros, the lord of Rshtunik’, as strategos
09Draskh1    19:23|Until now the Hagarite caliph had never personally
09Draskh1    19:23|only sent forces to raid the ends of the world
09Draskh1    19:23|to raid the ends of the world
09Draskh1    19:24|At this time, however, the caliph personally set out from
09Draskh1    19:24|caliph personally set out from the desert of Sin and crossing
09Draskh1    19:24|desert of Sin and crossing the sea with a large multitude
09Draskh1    19:24|conquered and devastated. He overthrew the kingdoms of all the nations
09Draskh1    19:24|overthrew the kingdoms of all the nations except that of the
09Draskh1    19:24|the nations except that of the Ghitanac’ik’ who are the Romans
09Draskh1    19:24|of the Ghitanac’ik’ who are the Romans
09Draskh1    19:25|Soon the Emperor Constantine was betrayed and
09Draskh1    19:26|However, the general Vaghentin, who arrived in
09Draskh1    19:26|to death, and crowned Constans, the son of Constantine
09Draskh1    19:27|Then, since the aspet Varaztiroc’ had taken flight
09Draskh1    19:27|flight and returned from among the Greeks, the great patriarch Nerses
09Draskh1    19:27|returned from among the Greeks, the great patriarch Nerses asked the
09Draskh1    19:27|the great patriarch Nerses asked the Emperor to be reconciled with
09Draskh1    19:28|after he had taken over the authority of office, he passed
09Draskh1    19:28|in Daron beside his father, the valiant Smbat
09Draskh1    19:29|father’s office, and also T’eodoros, the lord of Rshtunik’ be reinstated
09Draskh1    19:29|and became temporarily secure from the wicked brigands of Agar
09Draskh1    19:30|Subsequently, after the universal downfall of the domains
09Draskh1    19:30|after the universal downfall of the domains of all the nations
09Draskh1    19:30|of the domains of all the nations, the ancient veil of
09Draskh1    19:30|domains of all the nations, the ancient veil of the South
09Draskh1    19:30|nations, the ancient veil of the South was torn, and a
09Draskh1    19:30|and a new south gale, the death-bearing xorshak (simoon), blew
09Draskh1    19:30|on us, and having burned the seedlings of our spiritual orchards
09Draskh1    19:31|in a few years’ time, the swift nations of the south
09Draskh1    19:31|time, the swift nations of the south stormed and dominated all
09Draskh1    19:31|south stormed and dominated all the world. Seeing this, T’eodoros and
09Draskh1    19:31|world. Seeing this, T’eodoros and the other naxarars, terrified by the
09Draskh1    19:31|the other naxarars, terrified by the advent of the invaders, capitulated
09Draskh1    19:31|terrified by the advent of the invaders, capitulated in submission to
09Draskh1    19:31|invaders, capitulated in submission to the Hagarites, seeking truce in exchange
09Draskh1    19:32|And thus, they seceded from the Emperor
09Draskh1    19:33|The Emperor, however, gathered a large
09Draskh1    19:33|order to take possession of the country. With the exception of
09Draskh1    19:33|possession of the country. With the exception of Iberia, he found
09Draskh1    19:34|Then, greatly distressed by this, the Emperor Constantine thought of reducing
09Draskh1    19:34|Emperor Constantine thought of reducing the country to naught
09Draskh1    19:35|he changed his mind after the patriarch Nerses had pleaded with
09Draskh1    19:36|then, he gently came to the city of Dvin, and made
09Draskh1    19:36|and made his quarters at the katholikosate, where he ordered the
09Draskh1    19:36|the katholikosate, where he ordered the Greek clergy to celebrate the
09Draskh1    19:36|the Greek clergy to celebrate the Divine Liturgy in the holy
09Draskh1    19:36|celebrate the Divine Liturgy in the holy church, and there he
09Draskh1    19:36|church, and there he professed the Council of Chalcedon. The Emperor
09Draskh1    19:36|professed the Council of Chalcedon. The Emperor, our patriarch Nerses and
09Draskh1    19:36|Emperor, our patriarch Nerses and the other bishops who had gathered
09Draskh1    19:36|bishops who had gathered received the sacraments in communion
09Draskh1    19:37|cause for outrage among many. The faith which had been received
09Draskh1    19:38|One of the bishops, however, descended down the
09Draskh1    19:38|the bishops, however, descended down the steps of the bema and
09Draskh1    19:38|descended down the steps of the bema and quietly disappeared among
09Draskh1    19:38|bema and quietly disappeared among the people
09Draskh1    19:39|When the action of the bishop was
09Draskh1    19:39|When the action of the bishop was revealed, he was
09Draskh1    19:39|revealed, he was taken before the emperor who questioned him (as
09Draskh1    19:39|with me or your patriarch?” The bishop offered the (following) arguments
09Draskh1    19:39|your patriarch?” The bishop offered the (following) arguments: “I acted thus
09Draskh1    19:39|heart since while looking at the colorful painted images of your
09Draskh1    19:39|face in person and sharing the sacraments with you
09Draskh1    19:40|The emperor asked: “Now, will you
09Draskh1    19:40|asked: “Now, will you receive the sacraments with your patriarch?” The
09Draskh1    19:40|the sacraments with your patriarch?” The bishop answered: “(I shall), as
09Draskh1    19:40|responsible for my not sharing the sacraments with him
09Draskh1    19:41|signed a document anathematizing all the heretics and especially the Council
09Draskh1    19:41|all the heretics and especially the Council of Chalcedon. I also
09Draskh1    19:42|The emperor became furious at this
09Draskh1    19:42|Subsequently that bishop also received the sacraments with them; he blessed
09Draskh1    19:42|sacraments with them; he blessed the king (emperor) and the king
09Draskh1    19:42|blessed the king (emperor) and the king blessed him
09Draskh1    19:43|Then, upon the entreaty of envoys from Constantinople
09Draskh1    19:43|entreaty of envoys from Constantinople, the emperor departed in haste, and
09Draskh1    19:43|emperor departed in haste, and the Patriarch Nerses, fearing the severe
09Draskh1    19:43|and the Patriarch Nerses, fearing the severe wrath of the lord
09Draskh1    19:43|fearing the severe wrath of the lord of Rshtunik’, retired to
09Draskh1    19:44|After the first and second incursions into
09Draskh1    19:44|second incursions into Armenia and the total subjugation of the country
09Draskh1    19:44|and the total subjugation of the country, the Ishmaelites took hostages
09Draskh1    19:44|total subjugation of the country, the Ishmaelites took hostages from all
09Draskh1    19:44|Ishmaelites took hostages from all the magnates of the land their
09Draskh1    19:44|from all the magnates of the land their wives, daughters and
09Draskh1    19:45|T’eodoros, the lord of Rshtunik’, however, with
09Draskh1    19:45|family went to Asorestan with the Ishmaelite army. He died there
09Draskh1    19:45|brought back and buried in the cemetery of his ancestors
09Draskh1    19:46|years of persecution, when Nerses the patriarch of Armenia was informed
09Draskh1    19:46|of Armenia was informed of the death of T’eodoros and the
09Draskh1    19:46|the death of T’eodoros and the cessation of the Ishmaelite invasions
09Draskh1    19:46|T’eodoros and the cessation of the Ishmaelite invasions, he returned to
09Draskh1    19:46|to his see. He and the naxarars being of the same
09Draskh1    19:46|and the naxarars being of the same mind set up as
09Draskh1    19:46|and well versed in all the branches of knowledge; he always
09Draskh1    19:46|tried to live up to the standard of the valiancy of
09Draskh1    19:46|up to the standard of the valiancy of his ancestors through
09Draskh1    19:46|valiancy of his ancestors through the discipline of the arena
09Draskh1    19:46|ancestors through the discipline of the arena
09Draskh1    19:47|But the Patriarch Nerses, who found spare
09Draskh1    19:47|spare time for himself, surrounded the exterior of the magnificent church
09Draskh1    19:47|himself, surrounded the exterior of the magnificent church he had built
09Draskh1    19:47|had built with walls, within (the perimeter of) which he constructed
09Draskh1    19:48|Moreover, he populated the place with a great many
09Draskh1    19:48|serfs (erdumardac’) in accordance with the standards of city dwellers and
09Draskh1    19:48|dwellers and, bringing water from the K’asagh River, cultivated the sandy
09Draskh1    19:48|from the K’asagh River, cultivated the sandy and rocky plain, planting
09Draskh1    19:49|At this time once again the Armenians seceded from the Ishmaelite
09Draskh1    19:49|again the Armenians seceded from the Ishmaelite tyrants because of the
09Draskh1    19:49|the Ishmaelite tyrants because of the extremely burdensome bondage and submitted
09Draskh1    19:49|burdensome bondage and submitted to the service of the emperor
09Draskh1    19:49|submitted to the service of the emperor
09Draskh1    19:50|And the great Nerses asked the emperor
09Draskh1    19:50|And the great Nerses asked the emperor to make Hamazasp curopalate
09Draskh1    19:50|and strategos of Armenia. When the caliph learned of this, he
09Draskh1    19:50|of this, he executed all the Armenian hostages, about [1775] souls
09Draskh1    19:51|sent by God throughout all the Ishmaelite armies; friend rose against
09Draskh1    19:52|Then, the Ishmaelite forces in Egypt joined
09Draskh1    19:52|Ishmaelite forces in Egypt joined the Emperor Constantine and believed in
09Draskh1    19:53|particular caliph ruled over all the Hagarites and established peace throughout
09Draskh1    19:53|Hagarites and established peace throughout the entire land
09Draskh1    20:0|The Rule of Grigor as Curopalate
09Draskh1    20:0|of Grigor as Curopalate and the Misfortunes that Occurred in Armenia
09Draskh1    20:1|years after Hamazasp had received the honor of curopalate from the
09Draskh1    20:1|the honor of curopalate from the emperor, he died and was
09Draskh1    20:2|Then the great patriarch Nerses together with
09Draskh1    20:2|great patriarch Nerses together with the naxarars of Armenia asked the
09Draskh1    20:2|the naxarars of Armenia asked the caliph Mawi (Mu’awiyah) to set
09Draskh1    20:2|Mu’awiyah) to set up to the post of prince of Armenia
09Draskh1    20:3|Trustfully complying with their wishes, (the caliph) appointed Grigor to the
09Draskh1    20:3|the caliph) appointed Grigor to the office of prince (of Armenia
09Draskh1    20:3|of Armenia) and made him the commander in chief of Armenia
09Draskh1    20:4|The latter was a pious and
09Draskh1    20:4|and a God-fearing man, the author of numerous regulations, amendments
09Draskh1    20:5|a pontificate of twenty years, the great patriarch Nerses resigned from
09Draskh1    20:5|his body was buried in the resting place that he himself
09Draskh1    20:5|he himself had built on the northern side of the magnificent
09Draskh1    20:5|on the northern side of the magnificent church that he had
09Draskh1    20:5|as an edifice worthy of the see of his forefather ([i.e.], (St
09Draskh1    20:5|of his forefather ([i.e.], (St. Gregory the Illuminator). Thus appearing blessed, renowned
09Draskh1    20:5|blessed, renowned and excellent among the fathers, he went to rest
09Draskh1    20:5|eternal life in company with the order of the apostles
09Draskh1    20:5|company with the order of the apostles
09Draskh1    20:7|Following the great Nerses, Anastas, who was
09Draskh1    20:7|Nerses, Anastas, who was from the village of Akori in Maseac’otn
09Draskh1    20:7|Akori in Maseac’otn, succeeded to the patriachal throne
09Draskh1    20:8|He had been the seneschal of the great Nerses
09Draskh1    20:8|had been the seneschal of the great Nerses and while the
09Draskh1    20:8|the great Nerses and while the latter was in exile in
09Draskh1    20:8|in Tayk’ he had supervised the construction of the magnificent church
09Draskh1    20:8|had supervised the construction of the magnificent church at his order
09Draskh1    20:9|this time, through divine visitation the pious prince Grigor Mamikonean lay
09Draskh1    20:9|pious prince Grigor Mamikonean lay the foundations of the beautiful church
09Draskh1    20:9|Mamikonean lay the foundations of the beautiful church in the dastakert
09Draskh1    20:9|of the beautiful church in the dastakert of Aruch and had
09Draskh1    20:9|celestial abode on earth. To the south of it he built
09Draskh1    20:9|he built his palace on the edge of the rocky glen
09Draskh1    20:9|palace on the edge of the rocky glen, where a limpid
09Draskh1    20:9|limpid spring gushed bubbling through the recesses of the rocks, so
09Draskh1    20:9|bubbling through the recesses of the rocks, so that it covered
09Draskh1    20:9|rocks, so that it covered the edge like a parapet on
09Draskh1    20:10|residence. He also built for the order of celibate priests a
09Draskh1    20:10|raised a magnificent church to the east of the great dastakert
09Draskh1    20:10|church to the east of the great dastakert of Eghivard. He
09Draskh1    20:10|Eghivard. He established this as the residence of celibate priests for
09Draskh1    20:10|residence of celibate priests for the salvation of his soul
09Draskh1    20:11|The great katholikos Anastas built the
09Draskh1    20:11|The great katholikos Anastas built the magnificent church in the monastery
09Draskh1    20:11|built the magnificent church in the monastery of the dastakert of
09Draskh1    20:11|church in the monastery of the dastakert of Akori, his native
09Draskh1    20:11|it as a domicile for the congregation of priests and other
09Draskh1    20:11|priests and other clerics of the church so that they serve
09Draskh1    20:11|church so that they serve the divine altar and tend to
09Draskh1    20:11|divine altar and tend to the welfare of guests, the needy
09Draskh1    20:11|to the welfare of guests, the needy and the poor
09Draskh1    20:11|of guests, the needy and the poor
09Draskh1    20:12|of royal blood, came to the great prince Grigor and begged
09Draskh1    20:13|him with joy and ordered the katholikos Anastas to give him
09Draskh1    20:13|katholikos Anastas to give him the confirmation of the holy baptism
09Draskh1    20:13|give him the confirmation of the holy baptism. And since Dawit’
09Draskh1    20:13|Dawit’ was formerly called Surhan, the great prince who had stood
09Draskh1    20:13|stood as his godfather during the baptism (lit. who had received
09Draskh1    20:13|who had received him from the water of the holy font
09Draskh1    20:13|him from the water of the holy font), renamed him Dawit’
09Draskh1    20:13|gave him as his residence the village of Dzag in the
09Draskh1    20:13|the village of Dzag in the province (nahang) of Kotayk’. After
09Draskh1    20:13|number of years he received the crown of martyrdom in the
09Draskh1    20:13|the crown of martyrdom in the city of Dvin
09Draskh1    20:14|They say that the battle in the komopolis of
09Draskh1    20:14|say that the battle in the komopolis of Erevan took place
09Draskh1    20:14|give you sufficient information about the events of that battle
09Draskh1    20:15|The patriarch Anastas also took measures
09Draskh1    20:15|Anastas also took measures concerning the Armenian calendar, hoping that he
09Draskh1    20:15|somehow make it immovable like the calendars of other nations so
09Draskh1    20:15|of other nations so that the annual feasts or the times
09Draskh1    20:15|that the annual feasts or the times of the changing seasons
09Draskh1    20:15|feasts or the times of the changing seasons might be stationary
09Draskh1    20:16|Anania undertook the task and according to the
09Draskh1    20:16|the task and according to the way of all nations devised
09Draskh1    20:16|all nations devised with certainty the cycle of the Armenian era
09Draskh1    20:16|with certainty the cycle of the Armenian era. He compared ours
09Draskh1    20:16|have ours run parallel with (the calendar of the) Romans
09Draskh1    20:16|parallel with (the calendar of the) Romans
09Draskh1    20:17|Anastas was thinking of setting the reforms in operation by a
09Draskh1    20:17|by a council of bishops, the end of his life came
09Draskh1    20:17|about, after he had occupied the patriarchal throne for six years
09Draskh1    20:17|neglected this matter and maintained the former eternally movable and unstationary
09Draskh1    20:18|Subsequently, Israyel, who was from the village of Ot’mus, succeeded him
09Draskh1    20:18|of Ot’mus, succeeded him on the patriarchal throne
09Draskh1    20:19|In his days Nerses, the prince of Iberia, massacred (the
09Draskh1    20:19|the prince of Iberia, massacred (the troops) of a certain Barabay
09Draskh1    20:19|troops) of a certain Barabay, the commander of the Arab army
09Draskh1    20:19|certain Barabay, the commander of the Arab army in Armenia and
09Draskh1    20:20|Israyel occupied the patriarchal throne for ten years
09Draskh1    20:21|on his father’s side from the village of Ark’unashen in Dzorap’or
09Draskh1    20:21|on his mother’s side from the village of Berdkac’ in the
09Draskh1    20:21|the village of Berdkac’ in the district of Mazaz
09Draskh1    20:22|Rotakk’ before being summoned to the see of Saint Grigor
09Draskh1    20:23|In the seventh year of his pontificate
09Draskh1    20:23|seventh year of his pontificate the hostilities from the region of
09Draskh1    20:23|his pontificate the hostilities from the region of the Khazars increased
09Draskh1    20:23|hostilities from the region of the Khazars increased against the great
09Draskh1    20:23|of the Khazars increased against the great prince Grigor who was
09Draskh1    20:23|and a severe tremor jolted the people of Armenia
09Draskh1    20:24|After Grigor, Smbat Bagratuni, the son of Smbat, ruled over
09Draskh1    20:24|son of Smbat, ruled over the princedom of Armenia
09Draskh1    20:25|and launched attacks on all the fortresses in Armenia. And whatever
09Draskh1    20:26|Although at first the isle of Sewan in the
09Draskh1    20:26|the isle of Sewan in the lake of Gegham had not
09Draskh1    20:27|whatever people that lived in the fortress and, taking the spoils
09Draskh1    20:27|in the fortress and, taking the spoils, completely devastated the fortress
09Draskh1    20:27|taking the spoils, completely devastated the fortress
09Draskh1    20:28|was sent to Armenia by the name of Abdllah (‘Abdullah), a
09Draskh1    20:28|nature; he implanted within himself the seeds of hypocrisy like the
09Draskh1    20:28|the seeds of hypocrisy like the venom of a serpent and
09Draskh1    20:28|of a serpent and tortured the princes and the azats of
09Draskh1    20:28|and tortured the princes and the azats of Armenia with bonds
09Draskh1    20:28|Armenia with bonds and plundered the property and the possessions of
09Draskh1    20:28|and plundered the property and the possessions of many people
09Draskh1    20:29|Then he also put the great Sahak in fetters and
09Draskh1    20:29|with him he also sent the prince of Armenia, Smbat son
09Draskh1    20:29|son of Smbat. He plundered the entire ornaments of the churches
09Draskh1    20:29|plundered the entire ornaments of the churches of Christ and made
09Draskh1    20:29|churches of Christ and made the old and the young wail
09Draskh1    20:29|and made the old and the young wail, mourn and grieve
09Draskh1    20:30|This was the Abdllah who seized the neophyte
09Draskh1    20:30|was the Abdllah who seized the neophyte Dawit’ whom we mentioned
09Draskh1    20:31|Since the blessed old man did not
09Draskh1    20:31|and shot an arrow through the heart of the saint, who
09Draskh1    20:31|arrow through the heart of the saint, who gave up his
09Draskh1    20:31|up his ghost to Christ. The bishops and the priests took
09Draskh1    20:31|to Christ. The bishops and the priests took his body and
09Draskh1    20:31|body and buried it near the martyrium of Saint Yiztbuzit
09Draskh1    21:0|The Anguish and Misfortune of the
09Draskh1    21:0|The Anguish and Misfortune of the Armenian People on Account of
09Draskh1    21:0|Armenian People on Account of the Hagarites
09Draskh1    21:1|At about this time, the battle of Vardanakert and the
09Draskh1    21:1|the battle of Vardanakert and the extermination of the Ishmaelite army
09Draskh1    21:1|Vardanakert and the extermination of the Ishmaelite army took place
09Draskh1    21:2|this, to this very day the Hagarites have a saying in
09Draskh1    21:3|For the Armenian noblemen, who had been
09Draskh1    21:3|annoyed, put their trust in the celestial visitation and turned against
09Draskh1    21:3|celestial visitation and turned against the marauders of the Ishmaelite army
09Draskh1    21:3|turned against the marauders of the Ishmaelite army
09Draskh1    21:4|with a large army around the region of Vanand, the Kamsarakan
09Draskh1    21:4|around the region of Vanand, the Kamsarakan together with the azats
09Draskh1    21:4|Vanand, the Kamsarakan together with the azats of Vanand caught up
09Draskh1    21:5|called to arms, (armaments and the lance) a large force and
09Draskh1    21:5|about to exact vengeance on the Armenians for his army, which
09Draskh1    21:5|burn, tear down and destroy the Armenian churches, take captive all
09Draskh1    21:5|churches, take captive all of the population and mercilessly put them
09Draskh1    21:5|and mercilessly put them to the sword
09Draskh1    21:6|Upon learning of the terrible intimidations of Ogbay, Sahak
09Draskh1    21:6|terrible intimidations of Ogbay, Sahak, the blessed katholikos of Armenia who
09Draskh1    21:7|receiving) his order to come, the blessed katholikos went to Xaran
09Draskh1    21:7|of physical death, which is the common lot of all men
09Draskh1    21:7|coffin. Moreover, reminding him of the unbearable grief in hell, he
09Draskh1    21:8|was about to do to the Armenians
09Draskh1    21:9|after his death they put the above letter in the palm
09Draskh1    21:9|put the above letter in the palm of his hand so
09Draskh1    21:10|But when the ostikan Ogbay was informed of
09Draskh1    21:10|ostikan Ogbay was informed of the death of the blessed Sahak
09Draskh1    21:10|informed of the death of the blessed Sahak, he immediately dispatched
09Draskh1    21:11|his arrival, he immediately approached the shrouded body of the man
09Draskh1    21:11|approached the shrouded body of the man of God and according
09Draskh1    21:12|Then the power of the Holy Spirit
09Draskh1    21:12|Then the power of the Holy Spirit moved towards the
09Draskh1    21:12|the Holy Spirit moved towards the ostikan the saint’s hand, which
09Draskh1    21:12|Spirit moved towards the ostikan the saint’s hand, which had fallen
09Draskh1    21:12|lack of breath, to offer the supplications. Greatly amazed by this
09Draskh1    21:12|amazed by this he took the letter from his hands, read
09Draskh1    21:13|He wrote a letter to the naxarars of Armenia and sent
09Draskh1    21:13|it to Armenia together with the holy body of the patriarch
09Draskh1    21:13|with the holy body of the patriarch which he honored greatly
09Draskh1    21:13|he honored greatly. He pardoned the wrongs that they had done
09Draskh1    21:14|make us in life. With the help of his prayers a
09Draskh1    21:15|The great Sahak died after having
09Draskh1    21:15|Sahak died after having occupied the patriarchal throne for twenty-seven
09Draskh1    21:15|years. Eghia, who was from the village of Archesh in Agheovit
09Draskh1    21:15|in Agheovit, succeeded him on the patriarchal throne
09Draskh1    21:16|At this time, after the eighty-fifth year of their
09Draskh1    21:16|Hegirae), ’Abd-al-Malik became the Ishmaelite caliph
09Draskh1    21:17|fire in our midst, since the satan had blown its wrath
09Draskh1    21:17|in one place everyone, both the azats and the cavalry forces
09Draskh1    21:17|everyone, both the azats and the cavalry forces, and registered their
09Draskh1    21:17|and registered their names in the archives, as if to give
09Draskh1    21:17|arms, they imprisoned them in the temple of God in the
09Draskh1    21:17|the temple of God in the city of Naxjawan, and shutting
09Draskh1    21:17|Naxjawan, and shutting on them the gates with bricks, enclosed all
09Draskh1    21:17|gates with bricks, enclosed all the exits
09Draskh1    21:18|But when they (the Armenians) learned of the treachery
09Draskh1    21:18|they (the Armenians) learned of the treachery, they chanted aloud the
09Draskh1    21:18|the treachery, they chanted aloud the words of the children in
09Draskh1    21:18|chanted aloud the words of the children in the furnace
09Draskh1    21:18|words of the children in the furnace
09Draskh1    21:19|Then the wicked prosecutors tore down the
09Draskh1    21:19|the wicked prosecutors tore down the roof of the church, filled
09Draskh1    21:19|tore down the roof of the church, filled it with fire
09Draskh1    21:19|and through incendiary material raised the flames higher than those of
09Draskh1    21:19|than those of Babylon. Thus, the ceiling of the wooden church
09Draskh1    21:19|Babylon. Thus, the ceiling of the wooden church burned, and hot
09Draskh1    21:20|The avenging foreigners, however, being secure
09Draskh1    21:20|foreigners, however, being secure from the fear of the brave troops
09Draskh1    21:20|secure from the fear of the brave troops, took captive the
09Draskh1    21:20|the brave troops, took captive the surviving families of those who
09Draskh1    21:20|burnt, and brought them to the city of Dvin, from whence
09Draskh1    21:21|ruled, in whose time, Vahan, the lord of Goght’n, was put
09Draskh1    21:21|of Goght’n, was put to the torture by the same (‘Umar
09Draskh1    21:21|put to the torture by the same (‘Umar), and suffering a
09Draskh1    21:21|suffering a great deal in the name of Christ, was adorned
09Draskh1    21:21|was adorned by Christ with the unfading crown in the city
09Draskh1    21:21|with the unfading crown in the city of Rucap’ in Sham
09Draskh1    22:0|The Patriarchate of Yovhannes the Philosopher
09Draskh1    22:0|The Patriarchate of Yovhannes the Philosopher and His Works
09Draskh1    22:1|In the days of the great patriarch
09Draskh1    22:1|In the days of the great patriarch Eghia, a certain
09Draskh1    22:1|who was at that time the chief bishop of Albania, leaned
09Draskh1    22:1|bishop of Albania, leaned towards the allurements of impiety, and accepted
09Draskh1    22:1|allurements of impiety, and accepted the heterodox doctrine of the wicked
09Draskh1    22:1|accepted the heterodox doctrine of the wicked Chalcedonian heresy, and a
09Draskh1    22:2|they both endeavored to convert the entire country to the man
09Draskh1    22:2|convert the entire country to the man-worshipping heresy of the
09Draskh1    22:2|the man-worshipping heresy of the Tome of Leo
09Draskh1    22:3|But when the naxarars of the land learned
09Draskh1    22:3|But when the naxarars of the land learned of this, they
09Draskh1    22:3|learned of this, they informed the great patriarch Eghia, who tried
09Draskh1    22:3|patriarch Eghia, who tried to the utmost of his ability, and
09Draskh1    22:4|drawing on his wisdom and the charity of his heart, the
09Draskh1    22:4|the charity of his heart, the great Eghia wrote a letter
09Draskh1    22:4|Eghia wrote a letter to the Ishmaelite caliph ’Umar, informing him
09Draskh1    22:4|caliph ’Umar, informing him (of the following), “There is a bishop
09Draskh1    22:5|To the contrary, they are publicly announcing
09Draskh1    22:5|contrary, they are publicly announcing (the name of) the king of
09Draskh1    22:5|publicly announcing (the name of) the king of the Greeks, and
09Draskh1    22:5|name of) the king of the Greeks, and are contriving to
09Draskh1    22:5|from you), and surrender to the Greeks with respect to their
09Draskh1    22:6|Reading this letter, the caliph gratefully honored the envoy
09Draskh1    22:6|letter, the caliph gratefully honored the envoy that had been sent
09Draskh1    22:6|that had been sent by the great patriarch, and sent his
09Draskh1    22:6|bring immediately Nerses along with the princess
09Draskh1    22:7|The eunuch came and putting them
09Draskh1    22:7|on camels, took them to the caliph. And thus, the great
09Draskh1    22:7|to the caliph. And thus, the great patriarch Eghia removed this
09Draskh1    22:8|chief bishop in place of the heterodox Nerses
09Draskh1    22:9|Then, completing the fourteenth year of his patriarchate
09Draskh1    22:10|He was succeeded by the great philosopher Yovhannes, who was
09Draskh1    22:10|and well versed in all the poetical writings, parts of speech
09Draskh1    22:10|grammatical details, and also in the study of the species, and
09Draskh1    22:10|also in the study of the species, and the genera of
09Draskh1    22:10|study of the species, and the genera of the species that
09Draskh1    22:10|species, and the genera of the species that fall under the
09Draskh1    22:10|the species that fall under the topic ofsubstanceand are
09Draskh1    22:10|substanceand are predicated on the individual. He also was not
09Draskh1    22:10|also was not ignorant of the circumstantial differentiae, and the accidental
09Draskh1    22:10|of the circumstantial differentiae, and the accidental predicates, both those that
09Draskh1    22:11|studies, which fully engraft into (the mind of) the connoisseur the
09Draskh1    22:11|engraft into (the mind of) the connoisseur the fruits of the
09Draskh1    22:11|the mind of) the connoisseur the fruits of the tree of
09Draskh1    22:11|the connoisseur the fruits of the tree of culture, he set
09Draskh1    22:11|writing with great erudition all the regulations concerning the hours of
09Draskh1    22:11|erudition all the regulations concerning the hours of worship in the
09Draskh1    22:11|the hours of worship in the Church of Christ. With a
09Draskh1    22:11|a beautiful style he enriched the offices and wrote commentaries on
09Draskh1    22:11|separately in order to console the clergy of the Church
09Draskh1    22:11|to console the clergy of the Church
09Draskh1    22:14|white and reached down to the hem of his ephod
09Draskh1    22:15|This is the way he displayed himself in
09Draskh1    22:15|a source of joy to the well-wishers, and arouse fear
09Draskh1    22:15|wishers, and arouse fear in the wicked and the immature so
09Draskh1    22:15|fear in the wicked and the immature so that they might
09Draskh1    22:16|And since the startling power of certain invisible
09Draskh1    22:16|to good as much as the stimulus of excellent ornaments that
09Draskh1    22:16|it became customary to adorn the inanimate stones of the church
09Draskh1    22:16|adorn the inanimate stones of the church with beautiful ornaments. (And
09Draskh1    22:16|could impress people), then, (by the same token) a man could
09Draskh1    22:16|man could more so astonish the onlookers
09Draskh1    22:18|ostikan of Armenia, one by the name of Walld (Vlit’), who
09Draskh1    22:18|Walld (Vlit’), who had seen the man of God, happened to
09Draskh1    22:18|of God, happened to visit the caliph, and told him about
09Draskh1    22:18|caliph, and told him about the elegance of Yovhannes
09Draskh1    22:19|Wishing to see him, the caliph immediately sent one of
09Draskh1    22:19|of his servants to bring the man of God
09Draskh1    22:20|he had been brought to the royal city with great honors
09Draskh1    22:20|royal city with great honors, the caliph sent word to him
09Draskh1    22:21|Adorning his fine stature all the more with elegant and splendid
09Draskh1    22:21|he took into his hand the staff, which was made out
09Draskh1    22:21|robust, he presented himself before the caliph
09Draskh1    22:22|Upon seeing him, the latter was amazed by his
09Draskh1    22:24|divine glory was concealed by the flesh, which he took from
09Draskh1    22:24|if by a curtain, yet, the miraculous signs of the divine
09Draskh1    22:24|yet, the miraculous signs of the divine power were not hidden
09Draskh1    22:24|to all. He placed in the hands of his apostles the
09Draskh1    22:24|the hands of his apostles the same grace and the power
09Draskh1    22:24|apostles the same grace and the power to perform miracles which
09Draskh1    22:24|which were sufficient for arousing the minds of men with the
09Draskh1    22:24|the minds of men with the fear of God, and they
09Draskh1    22:25|since we are deprived of the grace of their numerous powers
09Draskh1    22:25|powers, we try to impress the simple and immature minds of
09Draskh1    22:25|immature minds of men with the fear of God by means
09Draskh1    22:26|are terrestial kings. You impress the multitude with awe by means
09Draskh1    22:28|goat’s hair, note: “This is the garb that covers the nudity
09Draskh1    22:28|is the garb that covers the nudity of my parts. The
09Draskh1    22:28|the nudity of my parts. The outer garments are only for
09Draskh1    22:28|outer garments are only for the eyes of outsiders
09Draskh1    22:29|Touching with his own hands the cilice made out of goat’s
09Draskh1    22:29|made out of goat’s hair, the caliph was disgusted and struck
09Draskh1    22:29|horror. He asked, “How could the human body endure such intolerable
09Draskh1    22:31|and died after having occupied the patriarchal see for eleven years
09Draskh1    23:0|The Patriarchate of Dawit’ and Others
09Draskh1    23:1|him (Yovhannes), they placed on the patriarchal throne Dawit’, who was
09Draskh1    23:1|throne Dawit’, who was from the village of Aramonk’ in the
09Draskh1    23:1|the village of Aramonk’ in the district of Kotayk’
09Draskh1    23:2|This village belonged to the house of the katholikos, (and
09Draskh1    23:2|belonged to the house of the katholikos, (and) even before the
09Draskh1    23:2|the katholikos, (and) even before the tortures of Saint Grigor, King
09Draskh1    23:3|Since Dawit’, the man of God, was greatly
09Draskh1    23:3|God, was greatly annoyed by the heathen population of the city
09Draskh1    23:3|by the heathen population of the city of Dvin, and numerous
09Draskh1    23:3|with what was written (in the Scriptures), and built in the
09Draskh1    23:3|the Scriptures), and built in the village of Aramonk’ a church
09Draskh1    23:3|died, and was buried near the same church
09Draskh1    23:4|by Trdat, who was from the village of Ot’mus, a saintly
09Draskh1    23:5|In his days the attacks of our wicked enemies
09Draskh1    23:5|from all quarters stopped with the help of his devout prayers
09Draskh1    23:6|And thus, he peacefully reached the point of Christ’s summons, and
09Draskh1    23:6|and died after having occupied the patriarchal throne for twenty-three
09Draskh1    23:7|from Dasnawork’, succeeded him on the patriarchal throne, and occupying it
09Draskh1    23:8|by Sion who was from the village of Bawon
09Draskh1    23:9|Since early childhood the latter had been brought up
09Draskh1    23:9|brought up and educated in the holy patriarchate and had displayed
09Draskh1    23:9|himself as one disciplined in the innate virtues
09Draskh1    23:10|he had been summoned to the bishopric of the province of
09Draskh1    23:10|summoned to the bishopric of the province of Aghdznik’. While he
09Draskh1    23:10|with copious waters (located) at the foot of the mountain which
09Draskh1    23:10|located) at the foot of the mountain which is called Sim
09Draskh1    23:11|From that time the crop of the village began
09Draskh1    23:11|that time the crop of the village began to wither and
09Draskh1    23:12|The Ishmaelite governor of the province
09Draskh1    23:12|The Ishmaelite governor of the province at that time, a
09Draskh1    23:12|that time, a man by the name of Sulayman (Suleyman), immediately
09Draskh1    23:12|of Sulayman (Suleyman), immediately summoned the bishop and begged him to
09Draskh1    23:12|find a way of making the waters of the spring flow
09Draskh1    23:12|of making the waters of the spring flow again
09Draskh1    23:13|Then Sion notified all the members of his prelacy to
09Draskh1    23:13|prelacy to attend in concert the Nocturns on a (Saturday) night
09Draskh1    23:14|on Sunday morning, accompanied by the faithful who were flocked together
09Draskh1    23:14|flocked together, he went with the holy cross to the withered
09Draskh1    23:14|with the holy cross to the withered and dried spring, and
09Draskh1    23:14|spring, and offered prayers blessing the site and striking it with
09Draskh1    23:14|site and striking it with the staff that was in his
09Draskh1    23:14|in his hand. Suddenly, at the twinkling of an eye, the
09Draskh1    23:14|the twinkling of an eye, the waters began to gush out
09Draskh1    23:14|began to gush out of the spring in an abundant and
09Draskh1    23:14|an abundant and limpid flow. The governor was greatly amazed at
09Draskh1    23:14|this and could never forget the signs that happened
09Draskh1    23:15|Subsequently, that ostikan rose to the position of governor of Armenia
09Draskh1    23:15|Immediately after his arrival at the city of Dvin, the second
09Draskh1    23:15|at the city of Dvin, the second Trdat died
09Draskh1    23:16|was made known to him, the ostikan immediately sent for Bishop
09Draskh1    23:16|him and set him on the patriarchal throne. For such reasons
09Draskh1    23:17|his days there took place the massacres of K’aghin, Aren, and
09Draskh1    23:17|massacres of K’aghin, Aren, and the komopolis of T’alin, where as
09Draskh1    23:18|of eight years he completed the course of his life and
09Draskh1    23:19|Subsequently, they summoned to the patriarchal throne Esayi, who was
09Draskh1    23:19|throne Esayi, who was from the village of Aghapatrush in the
09Draskh1    23:19|the village of Aghapatrush in the district of Nig
09Draskh1    23:20|been formerly appointed bishop over the district of Goght’n, from which
09Draskh1    23:20|position he was elevated to the patriarchal throne
09Draskh1    23:21|is narrated that he was the only child of a widow
09Draskh1    23:21|her suckling babe seeking alms, the woman attached herself to the
09Draskh1    23:21|the woman attached herself to the house of the katholikos, and
09Draskh1    23:21|herself to the house of the katholikos, and remained there unnoticed
09Draskh1    23:21|Since she never departed from the gates of the temple of
09Draskh1    23:21|departed from the gates of the temple of the Lord, she
09Draskh1    23:21|gates of the temple of the Lord, she was benumbed by
09Draskh1    23:21|Lord, she was benumbed by the winter cold and parched by
09Draskh1    23:21|winter cold and parched by the summer sun
09Draskh1    23:22|When the priests asked her, “Why do
09Draskh1    23:22|Why do you lodge in the open air and suffer with
09Draskh1    23:22|with your suckling babe all the harshness of the elements, which
09Draskh1    23:22|babe all the harshness of the elements, which you could avoid
09Draskh1    23:23|She gave only the following answer, “Don’t you realize
09Draskh1    23:23|nursing my son here with the expectation that he may become
09Draskh1    23:24|The woman was almost like a
09Draskh1    23:24|being nourished and educated in the same patriarchate, he was first
09Draskh1    23:24|he was first elevated to the episcopal rank, and then summoned
09Draskh1    23:24|rank, and then summoned to the august patriarchal office
09Draskh1    23:26|certain Step’anos who was from the city of Dvin; he stayed
09Draskh1    23:27|who was from Ostan and the court of the Curopalate, succeeded
09Draskh1    23:27|Ostan and the court of the Curopalate, succeeded him and presided
09Draskh1    24:0|The Plunder of the Vessels of
09Draskh1    24:0|The Plunder of the Vessels of the Church in
09Draskh1    24:0|Plunder of the Vessels of the Church in the Village of
09Draskh1    24:0|Vessels of the Church in the Village of Baguan, and the
09Draskh1    24:0|the Village of Baguan, and the Usurpation of the Estate of
09Draskh1    24:0|Baguan, and the Usurpation of the Estate of the Patriarchate
09Draskh1    24:0|Usurpation of the Estate of the Patriarchate
09Draskh1    24:1|About this time, the caliph sent to Armenia a
09Draskh1    24:1|ostikan). Upon his arrival at the city of Naxjawan, the latter
09Draskh1    24:1|at the city of Naxjawan, the latter sent prefects (kusakals) and
09Draskh1    24:1|kusakals) and officials (gorcakals) to the several regions
09Draskh1    24:2|And as the Arabs had (already) subjugated the
09Draskh1    24:2|the Arabs had (already) subjugated the district of Bagrewan, he sent
09Draskh1    24:2|distinguished officials as governor (ostikan). The latter went (to assume his
09Draskh1    24:2|his duties), and arriving at the hermitage of Saint Grigor, which
09Draskh1    24:2|Saint Grigor, which is in the village of Baguan, he spent
09Draskh1    24:2|village of Baguan, he spent the night there
09Draskh1    24:3|was then that he noticed the beautiful and very splendid gold
09Draskh1    24:3|gold and silver vessels of the divinely made altar, as well
09Draskh1    24:3|made altar, as well as the multicolored curtain of the sanctuary
09Draskh1    24:3|as the multicolored curtain of the sanctuary, the vestments and robes
09Draskh1    24:3|multicolored curtain of the sanctuary, the vestments and robes; he was
09Draskh1    24:3|robes; he was lured by the wicked lust (of avarice), and
09Draskh1    24:3|find a way of appropriating the divine inheritance
09Draskh1    24:4|thoughts, he had one of the most unworthy of his servants
09Draskh1    24:4|secret plot, and cast during the course of the night into
09Draskh1    24:4|cast during the course of the night into a large and
09Draskh1    24:5|In the morning, pretending to be ignorant
09Draskh1    24:5|pretending to be ignorant of the matter, he conducted a search
09Draskh1    24:5|he conducted a search for the smothered corpse, and having imprisoned
09Draskh1    24:5|corpse, and having imprisoned all the blessed monks, he bound them
09Draskh1    24:5|bound them in fetters on the pretext that they were the
09Draskh1    24:5|the pretext that they were the cause of the disappearance of
09Draskh1    24:5|they were the cause of the disappearance of his servant
09Draskh1    24:6|Then, having inspected the living quarters of the clerics
09Draskh1    24:6|inspected the living quarters of the clerics, he went and uncovered
09Draskh1    24:6|clerics, he went and uncovered the pit (containing the corpse) of
09Draskh1    24:6|and uncovered the pit (containing the corpse) of the servant in
09Draskh1    24:6|pit (containing the corpse) of the servant in question which he
09Draskh1    24:6|himself had covered. At once, the man-eating criminal raised a
09Draskh1    24:6|a shrill cry, and held the blessed men responsible (for the
09Draskh1    24:6|the blessed men responsible (for the crime). He immediately notified the
09Draskh1    24:6|the crime). He immediately notified the governor (ostikan) of the misdeed
09Draskh1    24:6|notified the governor (ostikan) of the misdeed the like of which
09Draskh1    24:6|governor (ostikan) of the misdeed the like of which had never
09Draskh1    24:6|been seen, and thus holding the immaculate blood (of the innocent
09Draskh1    24:6|holding the immaculate blood (of the innocent) liable for his crime
09Draskh1    24:6|crime, he received orders from the governor to slay the blessed
09Draskh1    24:6|from the governor to slay the blessed men without any trial
09Draskh1    24:7|Thereupon, the impious, sadistic and wicked executioner
09Draskh1    24:7|and wicked executioner put to the sword all the members of
09Draskh1    24:7|put to the sword all the members of the blessed regiment
09Draskh1    24:7|sword all the members of the blessed regiment, over forty souls
09Draskh1    24:7|and seizing at once all the vessels of the church, he
09Draskh1    24:7|once all the vessels of the church, he satisfied his destructive
09Draskh1    24:8|The few that survived (ultimately) emerged
09Draskh1    24:8|their places of refuge in the caves, and finding the corpse
09Draskh1    24:8|in the caves, and finding the corpse of the blessed men
09Draskh1    24:8|and finding the corpse of the blessed men slain by the
09Draskh1    24:8|the blessed men slain by the murderous steel, and the church
09Draskh1    24:8|by the murderous steel, and the church of Christ deprived of
09Draskh1    24:8|church of Christ deprived of the ornament of her altar, they
09Draskh1    24:8|deemed worthy of even shutting the eyes of the dead
09Draskh1    24:8|even shutting the eyes of the dead
09Draskh1    24:9|Thus, they barely buried the (bodies of) the blessed, and
09Draskh1    24:9|barely buried the (bodies of) the blessed, and were consoled through
09Draskh1    24:9|blessed, and were consoled through the (fulfillment of their) obligation toward
09Draskh1    24:9|their names were inscribed in the Register of Life along with
09Draskh1    24:9|Life along with those of the martyrs
09Draskh1    24:10|After the death of the patriarch Yovab
09Draskh1    24:10|After the death of the patriarch Yovab, they set on
09Draskh1    24:10|patriarch Yovab, they set on the Holy See, Soghomon
09Draskh1    24:11|who was from the komopolis of Garni. From his
09Draskh1    24:11|his youth he had borne the yoke of the ecclesiastical state
09Draskh1    24:11|had borne the yoke of the ecclesiastical state, and had devoted
09Draskh1    24:11|to many virtuous tasks in the great congregation of Mak’enoc’k’. He
09Draskh1    24:12|Because in the days of Abbot Soghomon the
09Draskh1    24:12|the days of Abbot Soghomon the congregation of Mak’enoc’k’ was divided
09Draskh1    24:12|was divided into two groups, the abbot went with half of
09Draskh1    24:12|abbot went with half of the clerics of the congregation to
09Draskh1    24:12|half of the clerics of the congregation to live at Zresk
09Draskh1    24:12|at Zresk, which is in the district of Shirak. The (other
09Draskh1    24:12|in the district of Shirak. The (other) Soghomon (just mentioned) accompanied
09Draskh1    24:12|where he devoted himself to the ascetic life
09Draskh1    24:13|and were bringing him to the patriarchal see, certain azats asked
09Draskh1    24:13|patriarchal see, certain azats asked the following question: “You are an
09Draskh1    24:13|have you consented to accept (the duties of) the patriarchal office
09Draskh1    24:13|to accept (the duties of) the patriarchal office
09Draskh1    24:14|artists paint my portrait on the wall of the cathedral with
09Draskh1    24:14|portrait on the wall of the cathedral with the other patriarchs
09Draskh1    24:14|wall of the cathedral with the other patriarchs
09Draskh1    24:15|image was set forth in the holy church
09Draskh1    24:16|After Soghomon they set on the patriarchal throne Georg from the
09Draskh1    24:16|the patriarchal throne Georg from the district of Aragacotn
09Draskh1    24:17|The Hagarites completely dominated and subdued
09Draskh1    24:17|Hagarites completely dominated and subdued the Armenian people, and the numbers
09Draskh1    24:17|subdued the Armenian people, and the numbers of the nobility of
09Draskh1    24:17|people, and the numbers of the nobility of the land decreased
09Draskh1    24:17|numbers of the nobility of the land decreasedwhile those that
09Draskh1    24:17|this period are missing from the present History of Armenia
09Draskh1    24:18|adequately treated by our predecessor the historian Shapuh
09Draskh1    24:19|After Georg they set on the patriarchal throne Yovsep’ who was
09Draskh1    24:19|throne Yovsep’ who was from the district of Aragacotn and the
09Draskh1    24:19|the district of Aragacotn and the congregation of Saint Grigor
09Draskh1    24:20|During the pontificate of this patriarch, a
09Draskh1    24:20|named Khuzaima (Xuzima) came to the city of Dvin and tyrannized
09Draskh1    24:21|He noted the beauty of the superb estates
09Draskh1    24:21|He noted the beauty of the superb estates (dastakert) of the
09Draskh1    24:21|the superb estates (dastakert) of the katholikosate, that is to say
09Draskh1    24:21|he exerted great pressure on the patriarch Yovsep’ to turn the
09Draskh1    24:21|the patriarch Yovsep’ to turn the large estates over to him
09Draskh1    24:22|However, the great man put his life
09Draskh1    24:22|man put his life on the line, and yielded in no
09Draskh1    24:22|yielded in no way to the wicked and iniquitous proposals of
09Draskh1    24:22|wicked and iniquitous proposals of the governor
09Draskh1    24:23|In his anger the governor imprisoned the man of
09Draskh1    24:23|his anger the governor imprisoned the man of God, and binding
09Draskh1    24:23|he might hand over what the governor wanted
09Draskh1    24:24|However, the patriarch set at naught the
09Draskh1    24:24|the patriarch set at naught the toils that had come upon
09Draskh1    24:24|being beaten with rods. On the contrary, he bravely endured (all
09Draskh1    24:24|contrary, he bravely endured (all the tortures), placing this in the
09Draskh1    24:24|the tortures), placing this in the hands of God
09Draskh1    24:25|When the governor saw his demands thus
09Draskh1    24:25|his demands thus rejected by the patriarch, he had three sacks
09Draskh1    24:25|treasures, and setting these on the heads of his servants, he
09Draskh1    24:25|servants, he displayed them to the public. He instructed the men
09Draskh1    24:25|to the public. He instructed the men to enter openly the
09Draskh1    24:25|the men to enter openly the quarters of the patriarch, but
09Draskh1    24:25|enter openly the quarters of the patriarch, but to bring the
09Draskh1    24:25|the patriarch, but to bring the treasures back insidiously through the
09Draskh1    24:25|the treasures back insidiously through the rear entrance
09Draskh1    24:26|rumors that he had purchased the estates (dastakert), and releasing the
09Draskh1    24:26|the estates (dastakert), and releasing the man of God from his
09Draskh1    24:27|Subsequently, despite the great determination, fortitude and effort
09Draskh1    24:27|fortitude and effort displayed by the patriarch before the tribunal of
09Draskh1    24:27|displayed by the patriarch before the tribunal of justice, he barely
09Draskh1    24:27|of justice, he barely saved the dastakerts of Kawakert and Horovmoc’
09Draskh1    24:27|and Horovmoc’ Marg alone from the hand of the wicked governor
09Draskh1    24:27|alone from the hand of the wicked governor
09Draskh1    24:28|And it was thus that (the katholikosate) was deprived of Artashat
09Draskh1    24:29|such wicked feelings of resentment the governor always resorted to insidious
09Draskh1    24:29|resorted to insidious plots against the patriarch. At his order, his
09Draskh1    24:29|his order, his servants seized the brother of the Great Yovsep’
09Draskh1    24:29|servants seized the brother of the Great Yovsep’, and putting him
09Draskh1    24:29|putting him to death at the sources of the Mecamor River
09Draskh1    24:29|death at the sources of the Mecamor River, cast his body
09Draskh1    24:29|River, cast his body into the lake which is to the
09Draskh1    24:29|the lake which is to the north of these sources
09Draskh1    24:30|The patriarch Yovsep’ died after a
09Draskh1    24:31|He was succeeded on the Holy Throne by Dawit’, who
09Draskh1    24:31|by Dawit’, who was from the village of Kakaz in the
09Draskh1    24:31|the village of Kakaz in the district of Mazaz
09Draskh1    25:0|The Massacre of the Armenian People
09Draskh1    25:0|The Massacre of the Armenian People, and the Martyrdom
09Draskh1    25:0|of the Armenian People, and the Martyrdom of Many
09Draskh1    25:1|At this time, the caliph sent to Armenia a
09Draskh1    25:1|small force. (After his arrival), the latter entered the city of
09Draskh1    25:1|his arrival), the latter entered the city of Dvin and resided
09Draskh1    25:2|as wife (a princess) of the Bagratuni house (named) Aruseak dominated
09Draskh1    25:2|Bagratuni house (named) Aruseak dominated the greater part of our land
09Draskh1    25:3|Growing annoyed with the governor, and being envious of
09Draskh1    25:3|considerable army against him. Among (the allies of Sawada) were the
09Draskh1    25:3|the allies of Sawada) were the great sparapet of Armenia Smbat
09Draskh1    25:3|Armenia Smbat, as well as the lord of Siwnik’, and other
09Draskh1    25:4|However, Khalid sent the patriarch Dawit’ as an envoy
09Draskh1    25:4|an envoy to Sawada, to the sparapet Smbat and to Sahak
09Draskh1    25:4|Sahak, lord of Siwnik’ (with the following message): “Why is it
09Draskh1    25:5|The Patriarch also begged and implored
09Draskh1    25:6|their evil determination, he made the right choice, selecting as many
09Draskh1    25:6|in heart and skilled in the use of arms, and immediately
09Draskh1    25:7|Sawada’s) army was encamped along the bank of the Hurastan River
09Draskh1    25:7|encamped along the bank of the Hurastan River, opposite the dastakert
09Draskh1    25:7|of the Hurastan River, opposite the dastakert of Kawakert
09Draskh1    25:8|set upon them fiercely, and the two sides had clashed in
09Draskh1    25:8|sides had clashed in battle, the forces (of Sawada) turned to
09Draskh1    25:8|Sawada) turned to flight before the army of Khalid, (whose men
09Draskh1    25:8|them by trampling them under the hoofs of their horses
09Draskh1    25:9|lord of Siwnik’, remained among the dead, while the sparapet Smbat
09Draskh1    25:9|remained among the dead, while the sparapet Smbat and Sawada fled
09Draskh1    25:9|having barely saved their lives. The soldiers who survived the sword
09Draskh1    25:9|lives. The soldiers who survived the sword together with them all
09Draskh1    25:10|and Khalid returned again to the city of Dvin
09Draskh1    25:11|The great patriarch Dawit’ had the
09Draskh1    25:11|The great patriarch Dawit’ had the body of Sahak lord of
09Draskh1    25:11|lord of Siwnik’ brought to the holy patriarchate, where he had
09Draskh1    25:11|buried in a grave near the holy church
09Draskh1    25:12|Grigor, surnamed Sup’an, succeeded to the realm of his father
09Draskh1    25:13|Subsequently the patriarch’s days were fulfilled and
09Draskh1    25:14|by Yovhannes, who was from the village of Ovayk’ in the
09Draskh1    25:14|the village of Ovayk’ in the district of Kotayk’
09Draskh1    25:15|eight years had elapsed from the time of his ordination, certain
09Draskh1    25:15|ordination, certain wicked calumniators from the very own household of the
09Draskh1    25:15|the very own household of the Katholikos uttered with malicious tongues
09Draskh1    25:15|malicious tongues evil slander concerning the blessed patriarch Yovhannes, just as
09Draskh1    25:15|blessed patriarch Yovhannes, just as the blessed virgin Susanna (Shushan) (had
09Draskh1    25:15|Shushan) (had fared) formerly at the hands of the bitter elders
09Draskh1    25:15|formerly at the hands of the bitter elders, or Narcissus (Narkesos
09Draskh1    25:15|elders, or Narcissus (Narkesos) at the hands of the iniquitous and
09Draskh1    25:15|Narkesos) at the hands of the iniquitous and unfair witnesses, or
09Draskh1    25:15|and unfair witnesses, or even the Word of God Himself at
09Draskh1    25:15|Word of God Himself at the hands of Judas and the
09Draskh1    25:15|the hands of Judas and the impious highpriests
09Draskh1    25:16|And as the commander (hramanatar) and presiding prince
09Draskh1    25:16|Bagratuni happened to be near the Katholikos at that time, the
09Draskh1    25:16|the Katholikos at that time, the unworthy and vain-tongued vilifiers
09Draskh1    25:16|and vain-tongued vilifiers of the man of God approached him
09Draskh1    25:16|and spreading their tongues around the land uttered their slanders before
09Draskh1    25:17|Seduced by the diabolic tongues and venting hidden
09Draskh1    25:17|to all not to accept the (authority of the) katholikos. In
09Draskh1    25:17|to accept the (authority of the) katholikos. In accordance with his
09Draskh1    25:18|When the great man Yovhannes was informed
09Draskh1    25:18|man Yovhannes was informed of the satanic afflictions (awaiting him at
09Draskh1    25:18|satanic afflictions (awaiting him at the hands) of the prince, he
09Draskh1    25:18|him at the hands) of the prince, he checked Bagarat with
09Draskh1    25:18|Bagarat with a stroke of the spiritual sword, and went into
09Draskh1    25:18|and went into hiding at the headquarters of Saint Sahak, that
09Draskh1    25:18|Sahak, that is to say the monastery of the Caves, where
09Draskh1    25:18|to say the monastery of the Caves, where he devoted himself
09Draskh1    25:19|this matter became known to the great sparapet Smbat, to Grigor
09Draskh1    25:19|lord of Siwnik’, and to the remaining naxarars of Armenia, they
09Draskh1    25:19|where they realized with certainty the deceit uttered by the empty
09Draskh1    25:19|certainty the deceit uttered by the empty and venomous tongues of
09Draskh1    25:19|empty and venomous tongues of the wicked slanderers, whereupon, they reestablished
09Draskh1    25:19|wicked slanderers, whereupon, they reestablished the man of God in the
09Draskh1    25:19|the man of God in the Holy See
09Draskh1    25:20|Thereafter, the church of Christ, which had
09Draskh1    25:20|lost Her adornment due to the banishment of her bridegroom, flourished
09Draskh1    25:20|return to her covered with the nuptial veil
09Draskh1    25:21|Bagarat was particularly dismayed, because the reestablishment of the patriarch was
09Draskh1    25:21|dismayed, because the reestablishment of the patriarch was done without his
09Draskh1    25:21|his authority, he waited for the right time to set someone
09Draskh1    25:22|However, the wicked slanderers (of Yovhannes) all
09Draskh1    25:22|death brought upon them by the scourge of the stern wrath
09Draskh1    25:22|them by the scourge of the stern wrath of God. One
09Draskh1    25:22|was cut to pieces on the crags, so that no bone
09Draskh1    25:23|from a high roof in the course of the night and
09Draskh1    25:23|roof in the course of the night and thus perished through
09Draskh1    25:23|night and thus perished through the smashing of his limbs
09Draskh1    25:24|A third one falling into the river was carried away by
09Draskh1    25:24|river was carried away by the torrent, and could not even
09Draskh1    25:25|raise their sinful hands against the anointed of God
09Draskh1    25:26|Thereafter, the caliph Ja’far (Jap’r) sent to
09Draskh1    25:26|to Armenia a governor by the name of Abu Sa’id (Apuset’
09Draskh1    25:27|As soon as the latter had reached the district
09Draskh1    25:27|as the latter had reached the district of Taron, he immediately
09Draskh1    25:27|fetters and sent him to the caliph. Because of his iniquitous
09Draskh1    25:27|of his iniquitous thoughts toward the blessed patriarch, the prince paid
09Draskh1    25:27|thoughts toward the blessed patriarch, the prince paid dearly for his
09Draskh1    25:28|But the inhabitants of the Taurus mountain
09Draskh1    25:28|But the inhabitants of the Taurus mountain in accord with
09Draskh1    25:28|fell in full force upon the governor Abu Sa’id and killed
09Draskh1    25:28|to their (subsequent) damage. Then, the soldiers of Abu Sa’id were
09Draskh1    25:28|Abu Sa’id were scattered to the winds and went to the
09Draskh1    25:28|the winds and went to the caliph to bring him tidings
09Draskh1    25:28|to bring him tidings of the disaster
09Draskh1    25:29|flatteringly surnamed Gabur, succeeded to the realm of his father
09Draskh1    25:30|When the caliph was informed of the
09Draskh1    25:30|the caliph was informed of the murder of Abu Sa’id, he
09Draskh1    25:31|He gave (to the latter) strict orders to bind
09Draskh1    25:31|and bring to him all the princes and lords of the
09Draskh1    25:31|the princes and lords of the land, and especially to slay
09Draskh1    25:31|especially to slay all of the ramik cavalry that had ventured
09Draskh1    25:32|If, however, any of the more distinguished should embrace the
09Draskh1    25:32|the more distinguished should embrace the faith of Muhammad, he should
09Draskh1    25:33|Upon his arrival in the district of Taron with all
09Draskh1    25:33|all his forces, Bugha struck the land like lightening. He had
09Draskh1    25:33|He had Ashot and Dawit’ the children of Bagarat, who had
09Draskh1    25:33|captive, immediately seized along with the rest of their kinsmen. After
09Draskh1    25:33|he scattered his forces over the entire district (of Taron) and
09Draskh1    25:33|district (of Taron) and into the glens of the Taurus Mountain
09Draskh1    25:33|and into the glens of the Taurus Mountain
09Draskh1    25:34|First, they mercilessly put to the sword the inhabitants of the
09Draskh1    25:34|mercilessly put to the sword the inhabitants of the gorges of
09Draskh1    25:34|the sword the inhabitants of the gorges of the mountain, whom
09Draskh1    25:34|inhabitants of the gorges of the mountain, whom they had seized
09Draskh1    25:35|Then, having slain with the sword some of the grehik
09Draskh1    25:35|with the sword some of the grehik cavalry of the district
09Draskh1    25:35|of the grehik cavalry of the district, they seized the rest
09Draskh1    25:35|of the district, they seized the rest, and dragging them with
09Draskh1    25:35|with ropes, brought them to the tyrant
09Draskh1    25:36|In accordance with the orders of the caliph, he
09Draskh1    25:36|accordance with the orders of the caliph, he segregated from the
09Draskh1    25:36|the caliph, he segregated from the rest of the captives those
09Draskh1    25:36|segregated from the rest of the captives those that were handsome
09Draskh1    25:36|their impious faith, and ordered the rest of them to be
09Draskh1    25:36|them to be put to the sword
09Draskh1    25:37|round from one district to the other, he remained there for
09Draskh1    25:37|and his brother Dawit’ to the caliph along with their kinsmen
09Draskh1    25:37|from there and went to the region of Vaspurakan
09Draskh1    25:38|Although Ashot, the great prince of the Arcruni
09Draskh1    25:38|Ashot, the great prince of the Arcruni house, had taken measures
09Draskh1    25:38|had taken measures to resist the violent Bugha with his warriors
09Draskh1    25:38|his naxarars were not of the same mind with him in
09Draskh1    25:40|of confinement, sent them to the caliph with their wives and
09Draskh1    25:41|he laid his hands on the districts, and gave orders to
09Draskh1    25:42|As in the aforenamed regions, in Taron as
09Draskh1    25:42|Taron as well, he performed the same atrocities. In a like
09Draskh1    25:42|those of fine stature and the craftsmen from the rest in
09Draskh1    25:42|stature and the craftsmen from the rest in order to convert
09Draskh1    25:42|their faith, and put all the others (who fell short of
09Draskh1    25:42|short of these requirements) to the sword, covering the entire lower
09Draskh1    25:42|requirements) to the sword, covering the entire lower region with blood
09Draskh1    25:43|Bugha himself marched forth with the plundering troops, and reached the
09Draskh1    25:43|the plundering troops, and reached the region of the capital city
09Draskh1    25:43|and reached the region of the capital city of Dvin
09Draskh1    25:44|When Smbat, the great sparapet of Armenia, saw
09Draskh1    25:44|great sparapet of Armenia, saw the destruction brought about by Bugha
09Draskh1    25:44|brought about by Bugha, and the carnage wrought by the murderous
09Draskh1    25:44|and the carnage wrought by the murderous sword which smote the
09Draskh1    25:44|the murderous sword which smote the peoples (of the above mentioned
09Draskh1    25:44|which smote the peoples (of the above mentioned regions), he put
09Draskh1    25:44|his life at stake for the salvation of his land, and
09Draskh1    25:45|him as guide, and cleared the way, wherever he should wish
09Draskh1    25:45|and vain heart, so that the tyrant made the great sparapet
09Draskh1    25:45|so that the tyrant made the great sparapet his advisor and
09Draskh1    25:46|forth together and entered into the city of Dvin
09Draskh1    25:47|Bugha) laid his hands on the adjacent districts and sent out
09Draskh1    25:47|sent out plundering troops. Whenever the latter came across a body
09Draskh1    25:47|of them as prey to the Ishmaelite sword, while they tied
09Draskh1    25:47|while they tied others by the neck with ropes and dragged
09Draskh1    25:47|them in this fashion before the tyrant. Here, once again he
09Draskh1    25:47|he had taken captive) in the region of Taron and the
09Draskh1    25:47|the region of Taron and the ones whom he had brought
09Draskh1    25:47|those of fine stature among the recent captives, he incarcerated them
09Draskh1    25:48|The rest they gave as prey
09Draskh1    25:48|they gave as prey to the merciless sword. As regards those
09Draskh1    25:48|As regards those in confinement, the decision was made to convert
09Draskh1    25:48|to convert them swiftly to the faith of Muhammad
09Draskh1    25:49|but when the tyrant Bugha asked them to
09Draskh1    25:49|determination they took upon themselves the choice of going to Christ
09Draskh1    25:49|going to Christ, rather than the evanescent enjoyment of sin
09Draskh1    25:50|They demonstrated clearly, thatthe sufferings we now endure bear
09Draskh1    25:50|endure bear no comparison with the splendor, as yet unrevealed, which
09Draskh1    25:51|Thereupon, (the mind of) the wicked tyrant
09Draskh1    25:51|Thereupon, (the mind of) the wicked tyrant was vehemently turned
09Draskh1    25:51|tyrant was vehemently turned against the blessed, who were bound with
09Draskh1    25:51|they might perhaps yield to the wishes of the tyrant
09Draskh1    25:51|yield to the wishes of the tyrant
09Draskh1    25:53|Thus, contemptuously setting at naught the anguish that they suffered, they
09Draskh1    25:53|they were constantly invigorated by the stream of living water, which
09Draskh1    25:53|living water, which came from the side of Christ, and sprinkled
09Draskh1    25:54|When the tyrant saw that they were
09Draskh1    25:54|He ordered them put to the sword, not all at once
09Draskh1    25:55|However, instead of renouncing the good in favor of the
09Draskh1    25:55|the good in favor of the evil, they gave up the
09Draskh1    25:55|the evil, they gave up the evil for the good because
09Draskh1    25:55|gave up the evil for the good because of their faith
09Draskh1    25:56|torments, and became companions of the meritorious. They perished by the
09Draskh1    25:56|the meritorious. They perished by the sword and were crowned by
09Draskh1    25:57|leader was called Atom from the village of Orsirank’ in the
09Draskh1    25:57|the village of Orsirank’ in the district of Aghbak
09Draskh1    25:58|handsome statures and skill in the use of arms, they did
09Draskh1    25:58|not kill them along with the rest. For they still hoped
09Draskh1    25:58|cast at least these into the pit of damnation
09Draskh1    25:59|as fame and glory at the royal court
09Draskh1    25:60|But the blessed revealed to them their
09Draskh1    25:60|their life, in accordance with the Scriptures, and deeming death an
09Draskh1    25:61|Thereafter the wrath of the tyrant raged
09Draskh1    25:61|Thereafter the wrath of the tyrant raged more fiercely (against
09Draskh1    25:61|of torment and agony, which the tongue is incapable of narrating
09Draskh1    25:61|is incapable of narrating and the pen is unable to describe
09Draskh1    25:62|But, the hope in the promise and
09Draskh1    25:62|But, the hope in the promise and love of Christ
09Draskh1    25:62|and love of Christ, and the joy of martyrdom relieved them
09Draskh1    25:62|of martyrdom relieved them of the unbearable burden of their afflictions
09Draskh1    25:62|of their afflictions. Thus, recognizing the unshakeable determination of the blessed
09Draskh1    25:62|recognizing the unshakeable determination of the blessed, the tyrant ordered them
09Draskh1    25:62|unshakeable determination of the blessed, the tyrant ordered them hung on
09Draskh1    25:63|as if from a cross, the blessed Atom heartened his comrades
09Draskh1    25:63|by entreating them vigorously with the following words
09Draskh1    25:64|we are in communion with the Living God
09Draskh1    25:65|lifted up his heart to the heavens and note: “Jesus Christ
09Draskh1    25:65|come as a pilgrim to the annual feast of the great
09Draskh1    25:65|to the annual feast of the great martyr George (Georg) to
09Draskh1    25:65|scapegoat as a sacrifice to the glory of Thy Name. Henceforth
09Draskh1    25:65|Name. Henceforth, in place of the scapegoat I shall offer myself
09Draskh1    25:66|Thou, Who receivest sacrifices, accept the burnt offering of mine own
09Draskh1    25:66|who are with me to the numbers of Thy blessed martyrs
09Draskh1    25:66|Thy blessed martyrs, who loved the day of Thy coming
09Draskh1    25:67|Thus, having suffered the torments of the great struggle
09Draskh1    25:67|having suffered the torments of the great struggle with much perseverence
09Draskh1    25:67|perseverence, and having surmounted all the difficulties, they gave up their
09Draskh1    25:67|spirit and received from Christ the crown of immortality
09Draskh1    25:68|Although the congregation of the Christians was
09Draskh1    25:68|Although the congregation of the Christians was grieved at the
09Draskh1    25:68|the Christians was grieved at the slaughter of the blessed of
09Draskh1    25:68|grieved at the slaughter of the blessed of God by the
09Draskh1    25:68|the blessed of God by the merciless sword, yet, they received
09Draskh1    25:68|much praise from Christ in the hand of the martyrs
09Draskh1    25:68|Christ in the hand of the martyrs
09Draskh1    25:69|All of the aforenamed saints, the former as
09Draskh1    25:69|All of the aforenamed saints, the former as well as the
09Draskh1    25:69|the former as well as the latter, were martyred in the
09Draskh1    25:69|the latter, were martyred in the [302nd] year of the Armenian (of
09Draskh1    25:69|martyred in the [302nd] year of the Armenian (of Togarmah) era [A.D. 853], altogether
09Draskh1    25:69|those who were sacrificed for the faith in other districts and
09Draskh1    25:69|names are also inscribed in the Register of Life
09Draskh1    25:70|The great patriarch Yovhannes designated a
09Draskh1    25:70|for all of these saints; the anniversary of their death was
09Draskh1    25:70|was honored every year on the [25th] day of the month of
09Draskh1    25:70|year on the [25th] day of the month of Mehekan to the
09Draskh1    25:70|the month of Mehekan to the glory of the almighty God
09Draskh1    25:70|Mehekan to the glory of the almighty God
09Draskh1    25:71|some, who could not withstand the struggle, and becoming disheartened they
09Draskh1    25:71|disheartened they turned back to the impious religion of the Ishmaelite
09Draskh1    25:71|to the impious religion of the Ishmaelite tyrant. By forsaking their
09Draskh1    25:71|forsaking their Christian faith at the instigation of the satellites of
09Draskh1    25:71|faith at the instigation of the satellites of Satan, they but
09Draskh1    25:71|they but covered themselves with the ashes of the furnace. Saddened
09Draskh1    25:71|themselves with the ashes of the furnace. Saddened, pale and disgraced
09Draskh1    25:71|and eternal life, which is the highest and the most glorious
09Draskh1    25:71|which is the highest and the most glorious honor, and immediately
09Draskh1    25:71|and immediately became heirs to the flames of Hell
09Draskh1    26:0|Other Atrocious Deeds Commited by the Governor Bugha, and the Martyrdom
09Draskh1    26:0|by the Governor Bugha, and the Martyrdom of the Sparapet Smbat
09Draskh1    26:0|Bugha, and the Martyrdom of the Sparapet Smbat
09Draskh1    26:1|When the tyrant Bugha saw that everything
09Draskh1    26:1|brother Ashot, as well as the other lords of their land
09Draskh1    26:2|However, most of the lords who ruled over that
09Draskh1    26:2|that region took refuge in the impregnable fortress of Baghk’, and
09Draskh1    26:2|of Baghk’, and escaped from the oppressors
09Draskh1    26:3|barely eluded them, fled to the regions of the district of
09Draskh1    26:3|fled to the regions of the district of Kotayk’
09Draskh1    26:5|When the troops caught up with the
09Draskh1    26:5|the troops caught up with the prince in their pursuit, he
09Draskh1    26:5|He then went eastward, to the land of Gardman, to the
09Draskh1    26:5|the land of Gardman, to the prince of that land, whose
09Draskh1    26:6|But, there too the prince Vasak found no refuge
09Draskh1    26:6|Vasak found no refuge from the enemy, for the prince of
09Draskh1    26:6|refuge from the enemy, for the prince of Gardman, beguiled by
09Draskh1    26:6|prince of Gardman, beguiled by the devil, bound him with fetters
09Draskh1    26:7|The tyrant seized the prisoner, and
09Draskh1    26:7|The tyrant seized the prisoner, and subsequently, the raiding
09Draskh1    26:7|seized the prisoner, and subsequently, the raiding troops captured his brother
09Draskh1    26:7|brother Ashot and their mother, the great princess, both of whom
09Draskh1    26:7|to him ( = Bugha) in the city of Dvin
09Draskh1    26:8|At this time the great patriarch Yovhannes, who was
09Draskh1    26:8|patriarch Yovhannes, who was visiting the prelacy of the district of
09Draskh1    26:8|was visiting the prelacy of the district of Geghark’unik’, reached the
09Draskh1    26:8|the district of Geghark’unik’, reached the end of his days and
09Draskh1    26:8|his days and died in the (main) abode of the great
09Draskh1    26:8|in the (main) abode of the great congregation of Mak’enoc’k’. He
09Draskh1    26:8|Mak’enoc’k’. He was buried on the same holy premises. Yovhannes had
09Draskh1    26:8|holy premises. Yovhannes had occupied the patriarchal see for a period
09Draskh1    26:9|The tyrant Bugha carried away (with
09Draskh1    26:9|in confinement. He marched to the eastern regions, after he had
09Draskh1    26:9|had dispatched urgent orders to the sparapet Smbat to follow immediately
09Draskh1    26:10|The latter first ordered the calling
09Draskh1    26:10|The latter first ordered the calling of a synod of
09Draskh1    26:10|a synod of bishops in the komopolis of Erazgawork’, and they
09Draskh1    26:10|ordained as patriarch Zak’aria from the village of Dzag in the
09Draskh1    26:10|the village of Dzag in the district of Kotayk’. Putting himself
09Draskh1    26:10|of Kotayk’. Putting himself under the protection of his prayers Smbat
09Draskh1    26:10|prayers Smbat then went to the tyrant Bugha
09Draskh1    26:11|Meanwhile Bugha went and seized the great prince Atrnerseh, who lived
09Draskh1    26:11|prince Atrnerseh, who lived in the fortress of Xachen, together with
09Draskh1    26:11|fortress of Xachen, together with the rest of his kinsmen
09Draskh1    26:12|set out to go to the district of Gardman, where he
09Draskh1    26:12|where he laid siege to the fortress of Gardman, and seized
09Draskh1    26:12|of Gardman, and seized Ktrich, the prince of the land, whom
09Draskh1    26:12|seized Ktrich, the prince of the land, whom he bound with
09Draskh1    26:13|Thence he marched forth into the province (gawar) of Uti and
09Draskh1    26:13|of Uti and captured in the village of Tus Step’annos, also
09Draskh1    26:13|people were called Sewordik’ from the name of his ancestor Sewuk
09Draskh1    26:14|him together with his relatives. The remaining lords and princes of
09Draskh1    26:14|remaining lords and princes of the land of Albania were likewise
09Draskh1    26:15|they brought to him all the prisoners that were in bonds
09Draskh1    26:15|them away with him to the caliph
09Draskh1    26:16|likewise brought with him to the royal court the sparapet Smbat
09Draskh1    26:16|him to the royal court the sparapet Smbat with the promise
09Draskh1    26:16|court the sparapet Smbat with the promise that in return for
09Draskh1    26:16|in return for his faithfulness the caliph would grant the lordship
09Draskh1    26:16|faithfulness the caliph would grant the lordship over all of Armenia
09Draskh1    26:17|But when they had reached the royal court, and appeared before
09Draskh1    26:17|royal court, and appeared before the caliph, they ranked him along
09Draskh1    26:17|they ranked him along with the rest of the prisoners and
09Draskh1    26:17|along with the rest of the prisoners and confined him in
09Draskh1    26:18|After a few days, all the imprisoned lords and princes of
09Draskh1    26:18|Armenia and Albania were given the alternative either of converting to
09Draskh1    26:18|their impious faith by foresaking the worship of Christ, and thus
09Draskh1    26:19|some of them conformed to the royal orders, and embraced their
09Draskh1    26:19|faith. Others agreed to fulfill the wishes of the caliph at
09Draskh1    26:19|to fulfill the wishes of the caliph at the appropriate time
09Draskh1    26:19|wishes of the caliph at the appropriate time, even though they
09Draskh1    26:20|The great sparapet Smbat, however, arming
09Draskh1    26:20|Smbat, however, arming himself with the truth, stood bravely against the
09Draskh1    26:20|the truth, stood bravely against the falsehood as became the excellency
09Draskh1    26:20|against the falsehood as became the excellency of his ancient years
09Draskh1    26:20|perfect faith in Christ and the hope for eternal life, which
09Draskh1    26:20|with Christ rather than enjoy the pleasures of sin for a
09Draskh1    26:21|impossible for him to forsake the Christian faith which he had
09Draskh1    26:21|as a precious gift through the grace of baptism and to
09Draskh1    26:23|soul from eternal damnation through the necessary price of corporeal death
09Draskh1    26:23|he was not stained with the guilt of forsaking the holy
09Draskh1    26:23|with the guilt of forsaking the holy laws of Christ. Like
09Draskh1    26:23|he fulfilled within his flesh the manifestation of justification
09Draskh1    26:24|The assembly of Christians carried away
09Draskh1    26:24|chants, and buried him in the martyrium of the holy prophet
09Draskh1    26:24|him in the martyrium of the holy prophet Daniel, where the
09Draskh1    26:24|the holy prophet Daniel, where the latter had been cast into
09Draskh1    26:24|latter had been cast into the lions’ den
09Draskh1    26:26|Of the remaining princes I know of
09Draskh1    26:26|did not go astray into the impious faith of Muhammad
09Draskh1    26:27|Because they were terrified by the horror of transitory death, they
09Draskh1    26:27|death, they failed to consider the bitterness of eternal damnation, and
09Draskh1    26:27|damnation, and did not heed the awesome tidings proclaimed by Christ
09Draskh1    26:27|awesome tidings proclaimed by Christ the Saviour which shall be heard
09Draskh1    26:27|which shall be heard at the Last Judgment: “Whoever disowns me
09Draskh1    26:28|Step’annos, colloquially called Kon by the ramik, whom Bugha had taken
09Draskh1    26:28|had taken in bonds to the royal court after the Armenian
09Draskh1    26:28|to the royal court after the Armenian naxarars, suffered martyrdom, after
09Draskh1    26:28|by many blows for confessing the name of Christ. The Father
09Draskh1    26:28|confessing the name of Christ. The Father of Light crowned him
09Draskh1    26:28|his name was inscribed in the Register of Life. His death
09Draskh1    26:28|His death took place in the [608th] year of the Roman era
09Draskh1    26:28|place in the [608th] year of the Roman era
09Draskh1    27:0|The Succession of Ashot, Son of
09Draskh1    27:0|Ashot, Son of Smbat, and the Return of the Armenian Naxarars
09Draskh1    27:0|Smbat, and the Return of the Armenian Naxarars from Captivity
09Draskh1    27:1|please you, when narrating about the old men, I shall touch
09Draskh1    27:1|men, I shall touch upon the simpler (events) in a limited
09Draskh1    27:2|not seem expedient to duplicate the narrative of Shapuh Bagratuni, a
09Draskh1    27:2|given a precise account of the succession of Ashot, son of
09Draskh1    27:2|succession of Ashot, son of the sparapet Smbat, that is to
09Draskh1    27:2|of his years as prince, the circumstances of his coronation, as
09Draskh1    27:2|his coronation, as well as the return of the Armenian princes
09Draskh1    27:2|well as the return of the Armenian princes and naxarars taken
09Draskh1    27:2|taken captive by Bugha, and the restoration to each one of
09Draskh1    27:3|written on those who withstood the enemy troops with amazing fortitude
09Draskh1    27:4|was unable to present comprehensively the truth in final form, or
09Draskh1    27:4|briefly a complete analysis of the evidence in accordance with the
09Draskh1    27:4|the evidence in accordance with the rules of rhetoric, yet, he
09Draskh1    27:4|give you sufficient information in the vernacular (geghjuk baniw) since he
09Draskh1    27:5|Now, leaving the complete narrative to him, I
09Draskh1    27:5|only what is necessary for the sequence of my history, and
09Draskh1    27:6|As has already been said, the History of Shapuh gives a
09Draskh1    27:6|gives a sufficient account of the might, bravery, wars, expeditions and
09Draskh1    27:6|attacks of Ashot, son of the sparapet Smbat, against others and
09Draskh1    27:6|of others against him, from the time of his youth to
09Draskh1    27:6|time of his youth to the time when he was a
09Draskh1    27:7|Upon his succession to the sparapetut’iwn of Armenia in place
09Draskh1    27:7|close friendships with everyone through the goodness of his heart, he
09Draskh1    27:8|Considering the acquisition of vain profits as
09Draskh1    27:8|all people, and won over the hearts of many in friendship
09Draskh1    27:9|his duties as sparapet, until the fame of his virtue reached
09Draskh1    27:9|fame of his virtue reached the royal court
09Draskh1    27:10|of Armenia in accordance with the orders of the caliph, and
09Draskh1    27:10|accordance with the orders of the caliph, and investing him with
09Draskh1    27:10|royal insignia, entrusted him with the taxes (sak) of Armenia and
09Draskh1    27:10|sak) of Armenia and all the royal bekar
09Draskh1    27:11|became first and foremost among the Armenian naxarars, all of whom
09Draskh1    27:12|and to be distinguished from the other naxarar houses, as members
09Draskh1    27:12|naxarar houses, as members of the royal family
09Draskh1    27:13|time, a severe earthquake in the city of Dvin wrought great
09Draskh1    27:13|Dvin wrought great damage in the houses, city walls and palaces
09Draskh1    27:13|palaces. Desolation and tremors filled the city in general, and caused
09Draskh1    27:13|caused many people to perish. The fear of disaster was so
09Draskh1    27:13|hardships they all fled to the market places and the streets
09Draskh1    27:13|to the market places and the streets
09Draskh1    27:14|The stinging frost of winter augmented
09Draskh1    27:14|that many suffered frostbite from the cold
09Draskh1    27:15|The blessed patriarch Zak’aria offered powerful
09Draskh1    27:15|divine ordinance he warded off the wrathful scourge of God, so
09Draskh1    27:15|scourge of God, so that the Church of Christ remained undamaged
09Draskh1    27:15|of Christ remained undamaged from the immense severity of the peril
09Draskh1    27:15|from the immense severity of the peril
09Draskh1    27:16|About this time, the princes and naxarars of Armenia
09Draskh1    27:16|lands and homes one after the other
09Draskh1    27:17|Then, freeing themselves from the foul teachings of Muhammad, which
09Draskh1    27:17|given by Christ, and professed the worship of Christ not in
09Draskh1    27:17|with fear, but seemingly from the house tops
09Draskh1    27:18|The Lord was pleased, and made
09Draskh1    27:18|not sow among thorns. Subsequently, the voice of mirth, and the
09Draskh1    27:18|the voice of mirth, and the voice of gladness, the voice
09Draskh1    27:18|and the voice of gladness, the voice of the bride and
09Draskh1    27:18|of gladness, the voice of the bride and the voice of
09Draskh1    27:18|voice of the bride and the voice of the bridegroom were
09Draskh1    27:18|bride and the voice of the bridegroom were heard under their
09Draskh1    27:19|on his own land and the Lord visited them and blessed
09Draskh1    28:0|Peace in Armenia and the Unity Among the Naxarars
09Draskh1    28:0|Armenia and the Unity Among the Naxarars
09Draskh1    28:1|obtained for him honor from the royal court. Ruling over his
09Draskh1    28:1|his principality with great might, the latter likewise extended his sway
09Draskh1    28:1|extended his sway over all the people of Sisakan
09Draskh1    28:2|On the other hand Ashot appointed to
09Draskh1    28:2|other hand Ashot appointed to the office of the great sparapetut’iwn
09Draskh1    28:2|appointed to the office of the great sparapetut’iwn of Armenia his
09Draskh1    28:2|as well as distinguished among the multitude
09Draskh1    28:3|Now, after the death of Ashot, the great
09Draskh1    28:3|after the death of Ashot, the great and illustrious prince of
09Draskh1    28:3|great and illustrious prince of the Arcruni house, and his burial
09Draskh1    28:3|house, and his burial in the cemetery of his ancestors, his
09Draskh1    28:3|Grigor, surnamed Derenik, succeeded to the principality in his father’s place
09Draskh1    28:5|And as he was the son-in-law of Ashot
09Draskh1    28:5|son-in-law of Ashot, the presiding prince, the latter with
09Draskh1    28:5|of Ashot, the presiding prince, the latter with paternal care and
09Draskh1    28:7|caprices, and did not heed the advice of his father-in
09Draskh1    28:8|But the great prince of Siwnik’ Vasak
09Draskh1    28:8|flatteringly surnamed ishxanik, yielded to the presiding prince Ashot with great
09Draskh1    28:8|peace in accordance with all the manifestations of piety
09Draskh1    28:9|At this time, the other prince of Sisakan, that
09Draskh1    28:9|died and was buried in the cemetery of his ancestors. His
09Draskh1    28:11|and devoted himself especially to the construction and renovation of the
09Draskh1    28:11|the construction and renovation of the churches of Christ
09Draskh1    28:12|Now the great and blessed patriarch Zak’aria
09Draskh1    28:12|and blessed patriarch Zak’aria, reaching the twenty second year of his
09Draskh1    28:12|died and was buried in the cemetery of the holy fathers
09Draskh1    28:12|buried in the cemetery of the holy fathers
09Draskh1    28:13|Then, the presiding prince Ashot chose an
09Draskh1    28:13|chose an honorable man from the household of the katholikos Georg
09Draskh1    28:13|man from the household of the katholikos Georg by name, from
09Draskh1    28:13|katholikos Georg by name, from the komopolis of Garni, and ordered
09Draskh1    28:13|his consecration as prelate of the house of Togarmah
09Draskh1    29:0|The Rule of the Presiding Prince
09Draskh1    29:0|The Rule of the Presiding Prince Ashot as King
09Draskh1    29:0|Prince Ashot as King, and the Murder of Grigor Arcruni
09Draskh1    29:1|indeed please me more than (the task of) concentrating on words
09Draskh1    29:1|on words of praise about the presiding prince Ashot that comprise
09Draskh1    29:2|a red ruby glowing in the midst of pearls, and his
09Draskh1    29:3|mantle over everyone. He held the scales evenly and first examined
09Draskh1    29:4|In view of the nobility of his family, the
09Draskh1    29:4|the nobility of his family, the princes and naxarars of Armenia
09Draskh1    29:4|king over themselves, and informed the caliph through the governor ’Isa
09Draskh1    29:4|and informed the caliph through the governor ’Isa son of Shaikh
09Draskh1    29:5|fitting request with friendly disposition, the caliph sent to Ashot a
09Draskh1    29:5|Ashot a royal crown, which the governor ’Isa brought and presented
09Draskh1    29:6|Then they summoned the great patriarch Georg, who conferred
09Draskh1    29:6|Georg, who conferred on him the divine benediction of spiritual blessings
09Draskh1    29:6|of spiritual blessings instead of the anointment with the chrism, and
09Draskh1    29:6|instead of the anointment with the chrism, and crowned him king
09Draskh1    29:6|and crowned him king over the people of Ashkenaz
09Draskh1    29:7|realm; he made arrangements concerning the feudal houses, the cities, the
09Draskh1    29:7|arrangements concerning the feudal houses, the cities, the shens and the
09Draskh1    29:7|the feudal houses, the cities, the shens and the dastakerts. The
09Draskh1    29:7|the cities, the shens and the dastakerts. The laws passed by
09Draskh1    29:7|the shens and the dastakerts. The laws passed by him applied
09Draskh1    29:7|to mountain dwellers and to the inhabitants of temperately warm valleys
09Draskh1    29:8|and folds (gom), and enriched the pastures with vineyards and orchards
09Draskh1    29:8|did he deny his kingdom the needed rules and ordinations, and
09Draskh1    29:8|rules and ordinations, and for the most part, he was more
09Draskh1    29:8|powerful and wiser than all the other kings
09Draskh1    29:9|Thus, he exalted (the name of) the people of
09Draskh1    29:9|he exalted (the name of) the people of Togarmah in his
09Draskh1    29:10|he laid his hand on the northern regions, where he subordinated
09Draskh1    29:10|subordinated peoples who dwelt in the valleys and far-reaching dales
09Draskh1    29:10|and far-reaching dales of the Caucasus
09Draskh1    29:11|He also brought into submission the barbarous peoples of Gugark’ and
09Draskh1    29:11|barbarous peoples of Gugark’ and the marauders of the province (gawar
09Draskh1    29:11|Gugark’ and the marauders of the province (gawar) of Uti. Banishing
09Draskh1    29:12|and paid a visit to the king of Egrisi, who as
09Draskh1    29:13|Basil, the great emperor of the Greeks
09Draskh1    29:13|Basil, the great emperor of the Greeks, also offered terms of
09Draskh1    29:13|he communicated this to all the kingdoms in his dominion
09Draskh1    29:14|Thus, Ashot completed and perfected the chain of his virtuous deeds
09Draskh1    29:14|virtuous deeds in accordance with the glorification that he had received
09Draskh1    29:15|About this time, the great prince of the Arcruni
09Draskh1    29:15|time, the great prince of the Arcruni house, Grigor, surnamed Derenik
09Draskh1    29:15|surnamed Derenik, laid hands on the districts and cities of the
09Draskh1    29:15|the districts and cities of the region of Her and Zarawand
09Draskh1    29:16|And although leaders of the Ishmaelite people, who laid claim
09Draskh1    29:16|laid claim through habitancy to the possession of the territories of
09Draskh1    29:16|habitancy to the possession of the territories of these cities and
09Draskh1    29:17|Then during the fall, when the great prince
09Draskh1    29:17|Then during the fall, when the great prince set out for
09Draskh1    29:17|great prince set out for the region of Her in order
09Draskh1    29:17|Her in order to meet the ruler of the city, the
09Draskh1    29:17|to meet the ruler of the city, the latter, on his
09Draskh1    29:17|the ruler of the city, the latter, on his way to
09Draskh1    29:17|on his way to meet the prince, treacherously concealed troops in
09Draskh1    29:17|troops in a ravine in the vineyard
09Draskh1    29:18|Upon the arrival of the prince, the
09Draskh1    29:18|Upon the arrival of the prince, the Ishamelite forces suddenly
09Draskh1    29:18|the arrival of the prince, the Ishamelite forces suddenly came out
09Draskh1    29:18|of their hideout, and attacking the prince from the rear, instantly
09Draskh1    29:18|and attacking the prince from the rear, instantly struck him down
09Draskh1    29:18|sword, and threw him to the ground
09Draskh1    29:19|Betrayed by the infidels in this manner, he
09Draskh1    29:19|away to be buried in the cemetery of his ancestors
09Draskh1    29:20|His son Ashot, the grandson of king Ashot, succeeded
09Draskh1    29:21|But the material that I have left
09Draskh1    29:21|narrative, that is to say, the account of the valiant acts
09Draskh1    29:21|to say, the account of the valiant acts, struggles and wars
09Draskh1    29:21|is to be found in the History of Shapuh Bagratuni, which
09Draskh1    29:21|give you sufficient details on the good fortune of this man
09Draskh1    29:22|life, and was buried in the cemetery of his ancestors
09Draskh1    29:23|who occupied himself entirely with the welfare of his paternal domain
09Draskh1    30:0|The Death of King Ashot and
09Draskh1    30:0|Death of King Ashot and the dissension that Arose between the
09Draskh1    30:0|the dissension that Arose between the Sparapet Abas and the Crown
09Draskh1    30:0|between the Sparapet Abas and the Crown Prince Smbat and Concerning
09Draskh1    30:0|Crown Prince Smbat and Concerning the Katholikos Georg
09Draskh1    30:1|After the brilliant and complete restoration of
09Draskh1    30:1|brilliant and complete restoration of the order of things in Armenia
09Draskh1    30:2|bed, he strove to advance the understanding of his soul with
09Draskh1    30:3|For he summoned the great katholikos Georg, and receiving
09Draskh1    30:3|and receiving from his hand the viaticum, (that is to say
09Draskh1    30:3|viaticum, (that is to say), the redeeming body and blood of
09Draskh1    30:3|redeeming body and blood of the Lord, he had great amounts
09Draskh1    30:3|gold and silver distributed among the needy and the poor
09Draskh1    30:3|distributed among the needy and the poor
09Draskh1    30:4|He also entrusted the patriarch with the entire contents
09Draskh1    30:4|also entrusted the patriarch with the entire contents of his treasury
09Draskh1    30:4|entire contents of his treasury, the herds of horses and cattle
09Draskh1    30:4|of horses and cattle and the flocks of sheep, so that
09Draskh1    30:4|divide all of these among the churches of the true believers
09Draskh1    30:4|these among the churches of the true believers, as gifts presented
09Draskh1    30:4|believers, as gifts presented for the Holy Sacrifice, should there be
09Draskh1    30:5|profitable to cleanse and renovate the inner self of man. Subsequently
09Draskh1    30:6|Since he died on the road, in an inn at
09Draskh1    30:6|coffin and brought it to the town (awan) of Bagaran, the
09Draskh1    30:6|the town (awan) of Bagaran, the royal residence, where they covered
09Draskh1    30:6|royal residence, where they covered the coffin with robes and veils
09Draskh1    30:6|arms and ornaments stood guard. The great katholikos, accompanied by the
09Draskh1    30:6|The great katholikos, accompanied by the rest of the clerics of
09Draskh1    30:6|accompanied by the rest of the clerics of the church, also
09Draskh1    30:6|rest of the clerics of the church, also came forth and
09Draskh1    30:6|solemnly chanted psalms and raised the voice of (their) praise
09Draskh1    30:7|His three sons, the senior (gaherec’) princes of the
09Draskh1    30:7|the senior (gaherec’) princes of the royal house and other friends
09Draskh1    30:7|house and other friends followed the coffin, and thus they arrived
09Draskh1    30:7|and thus they arrived at the cemetery but without Smbat, the
09Draskh1    30:7|the cemetery but without Smbat, the presiding prince of Armenia, who
09Draskh1    30:7|Armenia, who had gone to the region of Gugark’ to subordinate
09Draskh1    30:7|get back in time for the funeral rites
09Draskh1    30:8|There, arriving at the place, one could behold wailing
09Draskh1    30:8|tikin), and mistresses (tantikin) of the (naxarar) houses shedding tears and
09Draskh1    30:8|tears and lamenting along with the multitudes of the ramiks and
09Draskh1    30:8|along with the multitudes of the ramiks and non-ramiks (anramik
09Draskh1    30:8|royalty, they buried him in the cemetery of his ancestors
09Draskh1    30:9|Then receiving the ill-tidings, Smbat, the king’s
09Draskh1    30:9|receiving the ill-tidings, Smbat, the king’s son, set out in
09Draskh1    30:9|estate of Erazgawork’ (or) Shirakawan. The great katholikos came to console
09Draskh1    30:9|and pleasant nature. And, Atrnerseh, the great prince of Iberia, also
09Draskh1    30:10|Since Abas, the sparapet of Armenia and brother
09Draskh1    30:10|of Armenia and brother of the king Ashot, was stationed in
09Draskh1    30:10|king Ashot, was stationed in the region of the principality (petut’iwn
09Draskh1    30:10|stationed in the region of the principality (petut’iwn) of Vanand, Atrnerseh
09Draskh1    30:10|Vanand, Atrnerseh, in accordance with the demands of protocol, first diverged
09Draskh1    30:10|of protocol, first diverged from the course of his journey in
09Draskh1    30:10|journey in order to relieve the grief of the sparapet’s sorrowful
09Draskh1    30:10|to relieve the grief of the sparapet’s sorrowful heart with words
09Draskh1    30:10|he was seeking to usurp the kingdom
09Draskh1    30:12|attire and to put on the royal robes. After he had
09Draskh1    30:12|valuable gifts, he returned to the sparapet Abas
09Draskh1    30:13|enraged with him because of the slander of certain men to
09Draskh1    30:13|slander of certain men to the effect that he had laid
09Draskh1    30:13|he had laid snares for the latter together with Smbat. He
09Draskh1    30:13|chains and confined him in the fortress of Kars
09Draskh1    30:14|Thereafter, the dissension between the two became
09Draskh1    30:14|Thereafter, the dissension between the two became more intense. Both
09Draskh1    30:14|Both Smbat and Abas summoned the mass of their forces, and
09Draskh1    30:14|of their forces, and filled the land with devastation through their
09Draskh1    30:15|Then, the great katholikos intervened, and advised
09Draskh1    30:15|and to do away with the torrent of his burning anger
09Draskh1    30:16|The sparapet acted craftily, and pretending
09Draskh1    30:16|Let Atrnerseh return to me the two fortresses that he has
09Draskh1    30:17|Sealing the solemn contract accordingly, he handed
09Draskh1    30:17|he handed it over to the great patriarch
09Draskh1    30:18|he was again beguiled by the deceitful demon, and treated the
09Draskh1    30:18|the deceitful demon, and treated the intervention of the great katholikos
09Draskh1    30:18|and treated the intervention of the great katholikos with disrespect in
09Draskh1    30:19|sorrow and bitterness of heart, the great patriarch was greatly disturbed
09Draskh1    30:19|departed thence to go to the district of Shirak
09Draskh1    30:20|But when the sparapet learned that the attacks
09Draskh1    30:20|when the sparapet learned that the attacks of the enemy troops
09Draskh1    30:20|learned that the attacks of the enemy troops had become more
09Draskh1    30:20|doorstep, he took asylum behind the bastions of the fortress of
09Draskh1    30:20|asylum behind the bastions of the fortress of Kars
09Draskh1    30:21|assembling a large force, raided the extensive hamlets (shen) of Abas
09Draskh1    30:21|of Abas, that lay about the fortress, and where the refugees
09Draskh1    30:21|about the fortress, and where the refugees from the district found
09Draskh1    30:21|and where the refugees from the district found shelter. He despoiled
09Draskh1    30:21|steeds, and confined Abas to the fortress as to a prison
09Draskh1    30:22|namesake, as well as Ashot, the son of his brother Shapuh
09Draskh1    30:23|The peace-loving prince did not
09Draskh1    30:23|comply with his wishes. Sending the hostages and receiving Atrnerseh in
09Draskh1    30:24|with a royal diadem at the order of their caliph, by
09Draskh1    30:24|of their caliph, by Afshin, the Ishmaelite prince of Atrpatakan and
09Draskh1    30:25|forth to meet him at the place of assembly, and returned
09Draskh1    30:25|of assembly, and returned to the holy church with the patriarch
09Draskh1    30:25|to the holy church with the patriarch Georg, who pronounced the
09Draskh1    30:25|the patriarch Georg, who pronounced the solemn blessings on him, and
09Draskh1    30:25|he placed on his head the royal crown. (Smbat) emerged from
09Draskh1    30:25|royal crown. (Smbat) emerged from the spiritual nuptials to rule over
09Draskh1    30:26|In consequence of this, the sparapet Abas was greatly irritated
09Draskh1    30:26|greatly irritated and enraged at the katholikos for his actions, as
09Draskh1    30:26|he considered him responsible for the fact that he himself had
09Draskh1    30:26|himself had been deprived of the crown, which had been given
09Draskh1    30:26|slanderous calumniators, who sprang from the patriarch’s own household. Surrendering to
09Draskh1    30:26|patriarch’s own household. Surrendering to the wicked demon the bridle of
09Draskh1    30:26|Surrendering to the wicked demon the bridle of their soul, these
09Draskh1    30:26|uttered false reports worthy of the everlasting fire concerning the blessed
09Draskh1    30:26|of the everlasting fire concerning the blessed patriarch
09Draskh1    30:27|their impious tongues thread about the land, and had joined certain
09Draskh1    30:27|that they could bring about the downfall of the blessed katholikos
09Draskh1    30:27|bring about the downfall of the blessed katholikos
09Draskh1    30:28|At that time, the blessed man of God Mashtoc’
09Draskh1    30:28|of God Mashtoc’, who mirrored the radiance of God’s inextinguishable light
09Draskh1    30:28|shone forth with splendor on the island of Sewan. Because of
09Draskh1    30:28|island of Sewan. Because of the purity of his life, and
09Draskh1    30:28|purity of his life, and the inspiring power of the Holy
09Draskh1    30:28|and the inspiring power of the Holy Spirit he saw the
09Draskh1    30:28|the Holy Spirit he saw the invisible in that which was
09Draskh1    30:28|perceive with clarity of mind the correct decisions concerning spiritual matters
09Draskh1    30:29|The sparapet entertained the thought that
09Draskh1    30:29|The sparapet entertained the thought that he might be
09Draskh1    30:29|might be able to entice the man of God and win
09Draskh1    30:29|brought such serious charges against the katholikos, that it would be
09Draskh1    30:29|you not to hear of the unfruitful works of darkness, and
09Draskh1    30:29|works of darkness, and recalled the testimony of the calumniators destined
09Draskh1    30:29|and recalled the testimony of the calumniators destined to perdition
09Draskh1    30:30|decision) to set him on the patriarchal see instead of Georg
09Draskh1    30:30|consent to come and join the assembly of the wicked
09Draskh1    30:30|and join the assembly of the wicked
09Draskh1    30:32|But so that the wicked might not grow strong
09Draskh1    30:33|I received the order of your lordship, which
09Draskh1    30:33|lordship, which I accepted with the love of the Spirit in
09Draskh1    30:33|accepted with the love of the Spirit in accordance with my
09Draskh1    30:33|my upbringing from childhood in the precepts of God, and because
09Draskh1    30:33|was joined with you in the brotherhood of faith, for in
09Draskh1    30:33|knees and) bowed down before the altar
09Draskh1    30:34|But should the particular characteristic of our angelic
09Draskh1    30:34|angelic order, relieving us of the burden of responsibilities because of
09Draskh1    30:35|this, (let me say that) the entire message of your letter
09Draskh1    30:35|of your letter consists in the charge brought against the great
09Draskh1    30:35|in the charge brought against the great patriarch, who is the
09Draskh1    30:35|the great patriarch, who is the vicar of Christ. As long
09Draskh1    30:35|of Christ. As long as the cloak of holiness covers him
09Draskh1    30:35|and he is honored with the high calling of God, he
09Draskh1    30:35|calling of God, he is the vicar of God by virtue
09Draskh1    30:36|him unjustly, and have used the anathema pronounced against me to
09Draskh1    30:37|so greatly in accord with the teachings of the Holy Scriptures
09Draskh1    30:37|accord with the teachings of the Holy Scriptures, that we hold
09Draskh1    30:38|As for the anathema pronounced on me it
09Draskh1    30:38|my own accord I removed the difference set by the holy
09Draskh1    30:38|removed the difference set by the holy fathers between us and
09Draskh1    30:38|holy fathers between us and the Chalcedonians. Therefore, with supplication, penance
09Draskh1    30:38|persuaded him to tear up the signed pronouncements regarding me with
09Draskh1    30:39|But the overall aim of your letter
09Draskh1    30:39|letter is to make manifest the accusations of those who maliciously
09Draskh1    30:39|maliciously uttered false reports at the order of Satan, the killer
09Draskh1    30:39|at the order of Satan, the killer of body and soul
09Draskh1    30:39|of body and soul from the beginning, calumniator and sower of
09Draskh1    30:40|it is impossible to trace) the path of a snake creeping
09Draskh1    30:40|of a snake creeping among the rock. A sure witness to
09Draskh1    30:40|sure witness to this is the prophet, who says: “They have
09Draskh1    30:41|know, and am confident in the Lord, that death awaits the
09Draskh1    30:41|the Lord, that death awaits the sick man who has neglected
09Draskh1    30:41|brother when he is among the ramiks, whereas, a minute vacillation
09Draskh1    30:41|whereas, a minute vacillation on the part of a man of
09Draskh1    30:41|position causes extensive harm to the public because of scandal; let
09Draskh1    30:41|because of scandal; let alone the calamitous outcome of such a
09Draskh1    30:42|cannot be very jealous for the Lord God of hosts, and
09Draskh1    30:42|of hosts, and blinded by the beam in my eye espy
09Draskh1    30:42|beam in my eye espy the dark conduct of others
09Draskh1    30:44|Let God show you the way of righteousness to go
09Draskh1    30:45|name and memory perish from the face of the earth, my
09Draskh1    30:45|perish from the face of the earth, my eyeballs see darkness
09Draskh1    30:45|and my tongue cleave to the roof of my mouth; let
09Draskh1    30:45|roof of my mouth; let the cloud and thick darkness of
09Draskh1    30:45|thick darkness of sins and the shadow of death cover me
09Draskh1    30:45|or speak grievous things against the righteous, and utter unrighteousness loftily
09Draskh1    30:46|my tongue go forth upon the earth, pouring out mine indignation
09Draskh1    30:46|indignation and sound forth with the sword at my lips
09Draskh1    30:47|lift up mine hands against the anointed of God, and be
09Draskh1    30:48|forbid, that I strive against the chosen of God like Korah
09Draskh1    30:48|and Dathan. But if not, the earth shall open her mouth
09Draskh1    30:48|and swallow me together with the army of Abiram (Abiron), and
09Draskh1    30:49|of Heaven, and standing before the tribunal, I shall anathematize the
09Draskh1    30:49|the tribunal, I shall anathematize the transgressors who vexed you, as
09Draskh1    30:49|transgressors who vexed you, as the purulent blood of my heart
09Draskh1    30:50|Above all, remember also the laws inscribed by God, wherein
09Draskh1    30:50|which are revealed belong unto the sons of men, and the
09Draskh1    30:50|the sons of men, and the secret things belong unto the
09Draskh1    30:50|the secret things belong unto the Lord our God. For this
09Draskh1    30:50|He will pass judgment on the secrets of men at the
09Draskh1    30:50|the secrets of men at the hands of Jesus Christ
09Draskh1    30:51|reprove according to report, until the coming of the Lord, who
09Draskh1    30:51|report, until the coming of the Lord, who will bring to
09Draskh1    30:51|to what God requires before the tribunal of the righteous, namely
09Draskh1    30:51|requires before the tribunal of the righteous, namely that (all facts
09Draskh1    30:51|facts) must be established by (the evidence of) two or three
09Draskh1    30:51|This seemed to have pleased the pagan philosophers so much that
09Draskh1    30:51|from us, and having changed the words, they allegorically set it
09Draskh1    30:51|own. Certainly, they respected only the form, as (one would use
09Draskh1    30:53|perchance I am summoned to the patriarchal see, there should be
09Draskh1    30:54|unrighteous witness no less against the chosen of God. Is it
09Draskh1    30:54|it for this reason, that the command of the Holy Spirit
09Draskh1    30:54|reason, that the command of the Holy Spirit allows secrets in
09Draskh1    30:54|Holy Spirit allows secrets in the souls
09Draskh1    30:55|for you to kick against the pricks. For such thoughts on
09Draskh1    30:55|we are all aware of the way the perishables shall perish
09Draskh1    30:55|all aware of the way the perishables shall perish
09Draskh1    30:56|meeting, let it not be the assembly of the wicked inclosing
09Draskh1    30:56|not be the assembly of the wicked inclosing, or of the
09Draskh1    30:56|the wicked inclosing, or of the zealous assailants, who formerly assembled
09Draskh1    30:56|and Caiaphas on account of the Lord, and who have now
09Draskh1    30:56|now gathered with regard to the anointed of the Lord, but
09Draskh1    30:56|regard to the anointed of the Lord, but let it be
09Draskh1    30:56|be like that congregation which the Lord acquired in the beginning
09Draskh1    30:56|which the Lord acquired in the beginning as His lot of
09Draskh1    30:56|lot of inheritance, about which the prophet speaks as follows: “Assemble
09Draskh1    30:56|Proclaim fasts and supplications. Sanctify the congregation with tears and laments
09Draskh1    30:57|In accordance with this the holy Nicaean Fathers labored on
09Draskh1    30:57|feet set out to reach the holy resting-place, where they
09Draskh1    30:58|They ate the dry bread of affliction, and
09Draskh1    30:58|bread of affliction, and drank the water of affliction, and lay
09Draskh1    30:58|lay on pallets spread on the ground. With excessive penance and
09Draskh1    30:58|they established as a mediator the Holy Gospels, so that they
09Draskh1    30:59|self is willing to attend the assembly of the upright and
09Draskh1    30:59|to attend the assembly of the upright and the congregation of
09Draskh1    30:59|assembly of the upright and the congregation of those that love
09Draskh1    30:59|with prayers and ascetic practices. The same God, who is mighty
09Draskh1    30:60|I shall speak boldly against the folly of those who have
09Draskh1    30:60|considered as an ally of the evil-doers and the lecherous
09Draskh1    30:60|of the evil-doers and the lecherous (mcghneayk) in everlasting reproach
09Draskh1    30:60|everlasting reproach, but only let the meeting take place according to
09Draskh1    30:61|In taking into consideration the (wicked) tongues, do not be
09Draskh1    30:61|it is not new that the tongue has been sharpened in
09Draskh1    30:61|been sharpened in bitterness, and the crooked bow made ready to
09Draskh1    30:61|run about feeling thirst for the honor of the blessed, and
09Draskh1    30:61|thirst for the honor of the blessed, and scheme to rebut
09Draskh1    30:61|scheme to rebut it through the knavery of the sons of
09Draskh1    30:61|it through the knavery of the sons of men in anger
09Draskh1    30:62|those were tongues with which the prophets were condemned, beaten, and
09Draskh1    30:62|condemned, beaten, and smitten with the edge of the sword. It
09Draskh1    30:62|smitten with the edge of the sword. It was the zeal
09Draskh1    30:62|of the sword. It was the zeal of the Pharisees and
09Draskh1    30:62|It was the zeal of the Pharisees and the cry of
09Draskh1    30:62|zeal of the Pharisees and the cry of the Jews, whereby
09Draskh1    30:62|Pharisees and the cry of the Jews, whereby they lifted up
09Draskh1    30:62|lifted up their face unto the Word of God, and were
09Draskh1    30:62|God, and were lost to the ages and ages
09Draskh1    30:63|It was the violent passion of the priests
09Draskh1    30:63|was the violent passion of the priests, whereby they fought against
09Draskh1    30:64|It was the rage of Judas, who went
09Draskh1    30:64|in order not to lose the thirty pieces of silver, and
09Draskh1    30:65|who were able to condemn the Son of God before God
09Draskh1    30:65|of God before God and the Emperor, and lawfully committed him
09Draskh1    30:65|and lawfully committed him to the judge unto their own destruction
09Draskh1    30:66|that testified against Stephen, James, the brother of the Lord and
09Draskh1    30:66|Stephen, James, the brother of the Lord and Narcissus, all three
09Draskh1    30:66|Do not be deceived, for the sons of men are wont
09Draskh1    30:66|either by will or by the seduction of the devil. For
09Draskh1    30:66|or by the seduction of the devil. For this reason, the
09Draskh1    30:66|the devil. For this reason, the accounts of the wickedness of
09Draskh1    30:66|this reason, the accounts of the wickedness of the impious witnesses
09Draskh1    30:66|accounts of the wickedness of the impious witnesseswho like a
09Draskh1    30:67|For the same reason, the prophet offers
09Draskh1    30:67|For the same reason, the prophet offers prayers in order
09Draskh1    30:68|me also add this, that the man who is a detestable
09Draskh1    30:68|witness and come forth before the tribunal of the upright. He
09Draskh1    30:68|forth before the tribunal of the upright. He is persecuted openly
09Draskh1    30:69|According to the synodical order, the man who
09Draskh1    30:69|According to the synodical order, the man who has confessed to
09Draskh1    30:69|man who has confessed to the priest cannot become a witness
09Draskh1    30:69|cannot become a witness, until the end of the time set
09Draskh1    30:69|witness, until the end of the time set by the holy
09Draskh1    30:69|of the time set by the holy canons, when overwhelmed by
09Draskh1    30:69|penance, he can call upon the leaders of the church as
09Draskh1    30:69|call upon the leaders of the church as witnesses to his
09Draskh1    30:70|Now, let the sinners first come forth and
09Draskh1    30:71|Also the bishops shall be chosen and
09Draskh1    30:71|be unfairly biased. Likewise, let the blessed fathers of higher rank
09Draskh1    30:71|fathers of higher rank conduct the examination as they may wish
09Draskh1    30:71|who are able to cover the holy altar and the holy
09Draskh1    30:71|cover the holy altar and the holy see with fire-wood
09Draskh1    30:71|souls, as if mourning for the fall of the bride groom
09Draskh1    30:71|mourning for the fall of the bride groom, who took the
09Draskh1    30:71|the bride groom, who took the place of Christ in the
09Draskh1    30:71|the place of Christ in the sanctuary of the bride, the
09Draskh1    30:71|Christ in the sanctuary of the bride, the Church. (Let them
09Draskh1    30:71|the sanctuary of the bride, the Church. (Let them do) many
09Draskh1    30:71|things that are contrary to the judgment of righteousness, things which
09Draskh1    30:72|wish to choose someone different, the latter will have no other
09Draskh1    30:73|after death your trial before the universal tribunal may be easy
09Draskh1    30:74|Abas was ashamed and gave the lie to the wicked traitors
09Draskh1    30:74|and gave the lie to the wicked traitors. For despite his
09Draskh1    30:75|This was all the more since certain ones of
09Draskh1    30:75|more since certain ones of the arrogant, and excessively envious slanderers
09Draskh1    30:75|slanderers were seemingly struck by the divine wrath
09Draskh1    30:76|The iniquitous lips of one of
09Draskh1    30:76|them swarmed with worms before the eyes of everyone including myself
09Draskh1    30:77|fell down forthwith together with the excrement. The traitor burned with
09Draskh1    30:77|forthwith together with the excrement. The traitor burned with high fever
09Draskh1    30:78|The survivors, greatly distressed and trembling
09Draskh1    30:78|distressed and trembling because of the deserved calamity, went to the
09Draskh1    30:78|the deserved calamity, went to the patriarch to express their repentance
09Draskh1    30:78|and were forgiven by him. The great sparapet, who was likewise
09Draskh1    30:78|at heart and alarmed by the swift actions of God, threw
09Draskh1    30:78|God, threw himself down at the feet of the patriarch, with
09Draskh1    30:78|down at the feet of the patriarch, with excessive immolations and
09Draskh1    30:79|The patriarch received him with love
09Draskh1    30:79|of faith, in accordance with the wishes of the faithful suppliant
09Draskh1    30:79|accordance with the wishes of the faithful suppliant, made them worthy
09Draskh1    30:80|come, so that looking at the results of destructive calamities, no
09Draskh1    30:80|one might scheme and suffer the same torments, derision and scourges
09Draskh1    31:0|The Dissension between the Governor (Ostikan
09Draskh1    31:0|The Dissension between the Governor (Ostikan) Afshin and King
09Draskh1    31:0|Afshin and King Smbat, and the Insurrection in the City of
09Draskh1    31:0|Smbat, and the Insurrection in the City of Dwin
09Draskh1    31:1|with everyone in accordance with the words of Paul. First, in
09Draskh1    31:1|Paul. First, in compliance with the alliance of his father, he
09Draskh1    31:1|he did not withdraw from the friendly affection of Leo Emperor
09Draskh1    31:1|affection of Leo Emperor of the Romans. He honored the latter
09Draskh1    31:1|of the Romans. He honored the latter with many gifts and
09Draskh1    31:2|In return, the Emperor gave to him an
09Draskh1    31:2|honor than these was, that the Emperor addressed Smbat as his
09Draskh1    31:3|When the governor (ostikan) Afshin, who had
09Draskh1    31:3|ostikan) Afshin, who had given the crown to Smbat, learned of
09Draskh1    31:3|this, as well as of the firm friendship and agreement with
09Draskh1    31:3|firm friendship and agreement with the Emperor, he was greatly distressed
09Draskh1    31:3|He made haste to sever the ties of friendship between them
09Draskh1    31:4|soon as king Smbat realized the wicked schemes of Afshin, he
09Draskh1    31:4|his forces as well as the multitude of the naxarars contingents
09Draskh1    31:4|well as the multitude of the naxarars contingents, altogether thirty thousand
09Draskh1    31:4|he marched as far as the district of Rotokk’ near Atrpatakan
09Draskh1    31:4|Atrpatakan in order to confront the foe
09Draskh1    31:5|But before he reached the enemy line, he sent an
09Draskh1    31:5|an envoy to Afshin with the (following) message
09Draskh1    31:6|If it is because of the alliance I have made with
09Draskh1    31:6|alliance I have made with the Emperor, this was for your
09Draskh1    31:6|items that you yourself and the caliph needed from the land
09Draskh1    31:6|and the caliph needed from the land of the Greeks, and
09Draskh1    31:6|needed from the land of the Greeks, and present you with
09Draskh1    31:6|Likewise, I wished to clear the way for merchants of your
09Draskh1    31:6|and enrich your treasury with the riches of the Greeks
09Draskh1    31:6|treasury with the riches of the Greeks
09Draskh1    31:7|When Afshin heard the soothing tone of the above
09Draskh1    31:7|heard the soothing tone of the above words, and saw the
09Draskh1    31:7|the above words, and saw the select bodies of men of
09Draskh1    31:9|turned back, and arrived at the capital city of Dvin
09Draskh1    31:10|Contrary to the condition that had been set
09Draskh1    31:10|time, he did not find the inhabitants of the city submissive
09Draskh1    31:10|not find the inhabitants of the city submissive to him, and
09Draskh1    31:10|they had paid less than the full amount of the royal
09Draskh1    31:10|than the full amount of the royal tributes and taxes. Thereupon
09Draskh1    31:10|taxes. Thereupon, they also shut the gate of the city before
09Draskh1    31:10|also shut the gate of the city before him
09Draskh1    31:12|Then the contenders who were the chief
09Draskh1    31:12|Then the contenders who were the chief ostikans and commanders (hramanatar
09Draskh1    31:12|ostikans and commanders (hramanatar) of the city, two brothers, named Mahmet
09Draskh1    31:12|by night and took flight. The forces (of Smbat) learned of
09Draskh1    31:12|seized and brought them to the king
09Draskh1    31:13|Putting them to the torture with chains and rods
09Draskh1    31:13|them in iron fetters to the Emperor Leo. Thereafter, he unquestionably
09Draskh1    31:13|Leo. Thereafter, he unquestionably bent the inhabitants to the yoke of
09Draskh1    31:13|unquestionably bent the inhabitants to the yoke of his servitude
09Draskh1    31:14|words, others by force. Accordingly the great Curopalate of Georgia and
09Draskh1    31:14|and his adherents persuaded by the righteousness of his wonderful order
09Draskh1    31:15|Thus, he extended the boundaries of his domain as
09Draskh1    31:15|his domain as far as the city of Karin in the
09Draskh1    31:15|the city of Karin in the northeast, and to the farther
09Draskh1    31:15|in the northeast, and to the farther side of Kgharjk’ as
09Draskh1    31:15|of Kgharjk’ as far as the shores of the great sea
09Draskh1    31:15|far as the shores of the great sea and the borders
09Draskh1    31:15|of the great sea and the borders of Egrisi, as well
09Draskh1    31:15|Egrisi, as well as to the foot of the Caucasus Mountains
09Draskh1    31:15|as to the foot of the Caucasus Mountains, that is to
09Draskh1    31:15|and Canark’ as far as the Gate of the Alans, where
09Draskh1    31:15|far as the Gate of the Alans, where he also seized
09Draskh1    31:15|Alans, where he also seized the fortress guarding the pass. From
09Draskh1    31:15|also seized the fortress guarding the pass. From there the boundary
09Draskh1    31:15|guarding the pass. From there the boundary (ran) southward to the
09Draskh1    31:15|the boundary (ran) southward to the city of Tiflis (Tp’xis) along
09Draskh1    31:15|city of Tiflis (Tp’xis) along the course of the Kur River
09Draskh1    31:15|Tp’xis) along the course of the Kur River, and (continued) on
09Draskh1    31:15|River, and (continued) on to the district of Uti, as far
09Draskh1    31:15|of Uti, as far as the city of Hunarakert, to Tus
09Draskh1    31:16|Thus he enlarged the limits of his domain and
09Draskh1    31:16|domain and brought these beneath the yoke of the royal tributes
09Draskh1    31:16|these beneath the yoke of the royal tributes, bekars and taxes
09Draskh1    31:16|bekars and taxes, and dedicated the weapon he used valiantly in
09Draskh1    32:0|The Destruction of the City of
09Draskh1    32:0|The Destruction of the City of Dvin and Mashtoc’
09Draskh1    32:0|Vardapet’s Letter of Consolation to the People of the City
09Draskh1    32:0|Consolation to the People of the City
09Draskh1    32:1|Unexpectedly, about this time during the course of the night severe
09Draskh1    32:1|time during the course of the night severe tremors occured in
09Draskh1    32:1|night severe tremors occured in the city of Dvin and caused
09Draskh1    32:1|and loss of life to the inhabitants of the city; for
09Draskh1    32:1|life to the inhabitants of the city; for the earthquake pulled
09Draskh1    32:1|inhabitants of the city; for the earthquake pulled down all the
09Draskh1    32:1|the earthquake pulled down all the walls of the city, as
09Draskh1    32:1|down all the walls of the city, as both the palaces
09Draskh1    32:1|of the city, as both the palaces of the magnates and
09Draskh1    32:1|as both the palaces of the magnates and the houses of
09Draskh1    32:1|palaces of the magnates and the houses of the common people
09Draskh1    32:1|magnates and the houses of the common people (ramik) became in
09Draskh1    32:1|common people (ramik) became in the twinkling of an eye like
09Draskh1    32:2|It also demolished and destroyed the Divinely-built church of the
09Draskh1    32:2|the Divinely-built church of the katholikosate as well as the
09Draskh1    32:2|the katholikosate as well as the other martyria with solid foundations
09Draskh1    32:2|solid foundations, which appeared to the onlookers almost like holes full
09Draskh1    32:3|The destruction of multitudes of men
09Draskh1    32:4|I shall not speak of the victims’ relatives, sympathizers and spouses
09Draskh1    32:4|and lamentations, as well as the piteous voices of the chorus
09Draskh1    32:4|as the piteous voices of the chorus of minstrels, accompanied by
09Draskh1    32:4|chorus of minstrels, accompanied by the wails of black-clad women
09Draskh1    32:4|griefstricken men reached up to the heavens
09Draskh1    32:5|was not possible to bury the multitude of corpses in graves
09Draskh1    32:6|Thus fear of the (divine) wrath terrified those who
09Draskh1    32:7|Hearing of the divine scourge, the blessed man
09Draskh1    32:7|Hearing of the divine scourge, the blessed man of God Mashtoc’
09Draskh1    32:7|God Mashtoc’, who dwelled on the island of Sewan in an
09Draskh1    32:7|as follows a letter to the afflicted who had survived
09Draskh1    32:8|dear brethren, I learned of the universal destruction, wherein the divine
09Draskh1    32:8|of the universal destruction, wherein the divine treader of the winepress
09Draskh1    32:8|wherein the divine treader of the winepress crushed you with immense
09Draskh1    32:8|I was also informed of the sudden affliction of bitter tears
09Draskh1    32:9|Fire devoured everything and scattered the multitudes. Behold! Neither the expanse
09Draskh1    32:9|scattered the multitudes. Behold! Neither the expanse of the main, nor
09Draskh1    32:9|Behold! Neither the expanse of the main, nor the summits of
09Draskh1    32:9|expanse of the main, nor the summits of mountains could stop
09Draskh1    32:9|summits of mountains could stop the swift-winged order
09Draskh1    32:10|mouths, they were stupefied by the violent blow of boundless disaster
09Draskh1    32:12|who suffered toils and oppression! The Lord spread His nets upon
09Draskh1    32:13|Blessed are the eyes that did not behold
09Draskh1    32:13|being of good cheer in the gladness of your hearts, you
09Draskh1    32:13|families and children, and made the Lord hear the sounds of
09Draskh1    32:13|and made the Lord hear the sounds of blessing. Now, you
09Draskh1    32:13|fired by unbearable perplexities and the sudden advent of blinding darkness
09Draskh1    32:13|advent of blinding darkness. Even the shadow of consolation is not
09Draskh1    32:15|For I agree with the Scriptures in regard to the
09Draskh1    32:15|the Scriptures in regard to the scourge of God, wherebyHe
09Draskh1    32:15|God, wherebyHe admonishes by the sword our wickedness and folly
09Draskh1    32:16|Again, do not wonder at the unfathomable judgments, whereby he destroys
09Draskh1    32:16|unfathomable judgments, whereby he destroys the upright with the impious
09Draskh1    32:16|he destroys the upright with the impious
09Draskh1    32:18|Secondly, even as the upright as well as the
09Draskh1    32:18|the upright as well as the impious benefit together from the
09Draskh1    32:18|the impious benefit together from the sun, rain, and other goodly
09Draskh1    32:18|also they drink together from the cup of destruction. But the
09Draskh1    32:18|the cup of destruction. But the reward and retribution of each
09Draskh1    32:18|individually will be deferred to the day of the Last Judgment
09Draskh1    32:18|deferred to the day of the Last Judgment
09Draskh1    32:19|Now, as the decrees that the Creator has
09Draskh1    32:19|Now, as the decrees that the Creator has set up apply
09Draskh1    32:20|Express to Him the gratitude that you owe Him
09Draskh1    32:20|gratitude that you owe Him, the One who consoles your hearts’
09Draskh1    32:20|life, and are confident in the fear of the Lord through
09Draskh1    32:20|confident in the fear of the Lord through virtuous and orthodox
09Draskh1    32:21|flock, and make you forget the great and profound grief. In
09Draskh1    32:21|profound grief. In return for the tribulations suffered by those who
09Draskh1    32:21|for them as equals of the martyrs tortured for Christ. May
09Draskh1    32:21|repose to their souls in the dwelling of light, and blotting
09Draskh1    32:21|of light, and blotting out the record of their words, deeds
09Draskh1    32:21|let Him place them in the promised bliss, which is preserved
09Draskh1    32:21|preserved for His beloved for the ages and ages
09Draskh1    32:22|gracious letter was read in the presence of a great multitude
09Draskh1    32:22|of a great multitude, and the rest of the people having
09Draskh1    32:22|multitude, and the rest of the people having heard of it
09Draskh1    32:22|themselves greatly from fear of the Lord’s rebuke
09Draskh1    32:23|of that evil calamity as the infidels whose sins they shared
09Draskh1    32:23|just that Christians confounded in the smoke of the wrath of
09Draskh1    32:23|confounded in the smoke of the wrath of the heathen were
09Draskh1    32:23|smoke of the wrath of the heathen were found guilty
09Draskh1    32:24|of Segor and mingled with the Hagarites, from whom we learned
09Draskh1    33:0|War against King Smbat, and the Confinement of the Katholikos
09Draskh1    33:0|Smbat, and the Confinement of the Katholikos
09Draskh1    33:1|When the perfidious ostikan Afshin, about whom
09Draskh1    33:1|we have already spoken, noticed the deserved successes of king Smbat
09Draskh1    33:1|Smbat, that is to say, the subordination of the northern nations
09Draskh1    33:1|to say, the subordination of the northern nations by a mighty
09Draskh1    33:1|by a mighty hand, and the submission of the beastlike tribes
09Draskh1    33:1|hand, and the submission of the beastlike tribes to his sway
09Draskh1    33:1|that Smbat might not maintain the accord of friendship between them
09Draskh1    33:2|that he might not pay the full amount of the tribute
09Draskh1    33:2|pay the full amount of the tribute assigned to him. Therefore
09Draskh1    33:2|he made haste to sever the roots of the ills which
09Draskh1    33:2|to sever the roots of the ills which he thought to
09Draskh1    33:2|he thought to suffer at the hands of Smbat
09Draskh1    33:3|lay in wait and summoned the multitude of his forces on
09Draskh1    33:3|multitude of his forces on the pretext that he had received
09Draskh1    33:3|to proceed in other directions. The multitude of his troops swarmed
09Draskh1    33:3|overflowing, destroying, annihilating and eradicating the foundations of the sound existing
09Draskh1    33:3|and eradicating the foundations of the sound existing order. Of this
09Draskh1    33:3|king Smbat remained ignorant, until the ostikan had reached Naxjawan
09Draskh1    33:4|with great haste upon receiving the evil tidings, yet, unlike the
09Draskh1    33:4|the evil tidings, yet, unlike the first time, he could not
09Draskh1    33:4|could not confront Afshin before the latter had reached the city
09Draskh1    33:4|before the latter had reached the city of Dvin
09Draskh1    33:5|Thereupon, the king turned to the fortified
09Draskh1    33:5|Thereupon, the king turned to the fortified strongholds, and sent edicts
09Draskh1    33:5|and sent edicts to all the regions. Immediately, all the naxarars
09Draskh1    33:5|all the regions. Immediately, all the naxarars of Armenia responded to
09Draskh1    33:5|naxarars of Armenia responded to the summons and assembled together with
09Draskh1    33:6|On the command of the king the
09Draskh1    33:6|On the command of the king the northern nations had
09Draskh1    33:6|the command of the king the northern nations had also sent
09Draskh1    33:6|and armour. Subsequently, observing carefully the surroundings, they gathered in the
09Draskh1    33:6|the surroundings, they gathered in the village of Vzhan, which is
09Draskh1    33:6|Vzhan, which is situated at the foot of Mount Aragac
09Draskh1    33:7|On the other hand, the great katholikos
09Draskh1    33:7|On the other hand, the great katholikos Georg went forward
09Draskh1    33:7|Georg went forward to meet the ostikan, (with the hope) that
09Draskh1    33:7|to meet the ostikan, (with the hope) that he somehow might
09Draskh1    33:7|rock, and take care of the reasonable flock of the Lord
09Draskh1    33:7|of the reasonable flock of the Lord. At first Afshin received
09Draskh1    33:7|accordance with his fellowship with the Anti-Christ, attracting his mind
09Draskh1    33:7|own way of thinking, sent the latter as an envoy to
09Draskh1    33:7|in order treacherously to invite the king to come to him
09Draskh1    33:7|king to come to him. The righteous and simple minded man
09Draskh1    33:7|simple minded man of God, the katholikos, did not realize that
09Draskh1    33:7|Afshin was trying to entrap the king, and forcibly bring him
09Draskh1    33:8|However, when the prudent king Smbat heeded the
09Draskh1    33:8|the prudent king Smbat heeded the advice of the naxarars and
09Draskh1    33:8|Smbat heeded the advice of the naxarars and did not venture
09Draskh1    33:8|did not venture to go, the katholikos returned to the ostikan
09Draskh1    33:8|go, the katholikos returned to the ostikan
09Draskh1    33:9|not to go back to the wicked heathen, yet, he could
09Draskh1    33:9|returning, lest he might break the oath that he had made
09Draskh1    33:10|When the ostikan realized that Smbat could
09Draskh1    33:10|be beguiled by means of the katholikos’ mission, he ordered Georg
09Draskh1    33:11|not far from him in the village of Doghk’
09Draskh1    33:12|and came to blows with the king
09Draskh1    33:13|In the battle the most horrid agony
09Draskh1    33:13|In the battle the most horrid agony of death
09Draskh1    33:13|horrid agony of death awaited the Ishmaelite forces at the hands
09Draskh1    33:13|awaited the Ishmaelite forces at the hands of brave swordsmen and
09Draskh1    33:13|would strike his adversary to the ground and slay him. The
09Draskh1    33:13|the ground and slay him. The survivors were dispersed and turning
09Draskh1    33:13|turning to flight they reached the camp of the foreigners, which
09Draskh1    33:13|they reached the camp of the foreigners, which they could barely
09Draskh1    33:14|Thereupon, the wicked ostikan was subdued by
09Draskh1    33:14|wicked ostikan was subdued by the swelling waves of the sea
09Draskh1    33:14|by the swelling waves of the sea and the foamy billows
09Draskh1    33:14|waves of the sea and the foamy billows rising like mountains
09Draskh1    33:14|begged Smbat to pay him the royal taxes, and make an
09Draskh1    33:15|Being concerned with the establishment of peace in the
09Draskh1    33:15|the establishment of peace in the land, the king did not
09Draskh1    33:15|of peace in the land, the king did not delay in
09Draskh1    33:15|not delay in complying with the wishes of Afshin and sent
09Draskh1    33:15|which he received prizes befitting the glory and dignity of kings
09Draskh1    33:16|After this, the ostikan departed, taking with him
09Draskh1    33:16|ostikan departed, taking with him the great katholikos bound with the
09Draskh1    33:16|the great katholikos bound with the same fetters
09Draskh1    33:17|There, among the enemy the katholikos suffered the
09Draskh1    33:17|There, among the enemy the katholikos suffered the physically distressing
09Draskh1    33:17|the enemy the katholikos suffered the physically distressing agony of annoying
09Draskh1    33:18|in this manner together with the blessed men who were in
09Draskh1    33:18|he might fail to reach the haven of life
09Draskh1    33:19|spent two months in confinement, the Hagarite ostikan demanded gold and
09Draskh1    33:19|demanded gold and silver from the great katholikos. He put his
09Draskh1    33:19|whereby upon his (Georg’s) giving the ransom, he would be set
09Draskh1    33:20|The katholikos instructed usbeing his
09Draskh1    33:20|we were deeply concernedand the other clerics of the church
09Draskh1    33:20|and the other clerics of the church to approach the chief
09Draskh1    33:20|of the church to approach the chief naxarars and the princes
09Draskh1    33:20|approach the chief naxarars and the princes of the land in
09Draskh1    33:20|naxarars and the princes of the land in the customary manner
09Draskh1    33:20|princes of the land in the customary manner for prisoners of
09Draskh1    33:20|war. We gathered at once the ransom demanded by the ostikan
09Draskh1    33:20|once the ransom demanded by the ostikan. At the orders of
09Draskh1    33:20|demanded by the ostikan. At the orders of king Smbat, we
09Draskh1    33:20|were immediately sent to Hamam, the great prince of the East
09Draskh1    33:20|Hamam, the great prince of the East
09Draskh1    33:21|because the ostikan had reached the city
09Draskh1    33:21|because the ostikan had reached the city of P’aytakaran at that
09Draskh1    33:21|that time, and had taken the great katholikos with him. No
09Draskh1    33:22|Demanding that the katholikos be returned to him
09Draskh1    33:22|adding his own contribution to the money sent to him in
09Draskh1    33:22|him in order to fulfill the amount demanded, handed it over
09Draskh1    33:22|demanded, handed it over to the ostikan to carry away
09Draskh1    33:23|Wishing to see the great patriarch under Christian protection
09Draskh1    33:23|satisfied in that distant land, the prince tended to the katholikos
09Draskh1    33:23|land, the prince tended to the katholikos like a servant, and
09Draskh1    33:24|When the parish saw the shepherd of
09Draskh1    33:24|When the parish saw the shepherd of the reasonable sheep
09Draskh1    33:24|parish saw the shepherd of the reasonable sheep return, it was
09Draskh1    33:24|services were held in all the churches, and ceaselessly the divine
09Draskh1    33:24|all the churches, and ceaselessly the divine liturgy was celebrated to
09Draskh1    33:24|divine liturgy was celebrated to the Glory of God
09Draskh1    34:0|The Rise of Prince Ashot in
09Draskh1    34:0|Prince Ashot in Rebellion and the War between King Smbat and
09Draskh1    34:1|At this time, Ashot, the great prince of the region
09Draskh1    34:1|Ashot, the great prince of the region of Vaspurakan and the
09Draskh1    34:1|the region of Vaspurakan and the nephew of king Smbat, was
09Draskh1    34:1|king Smbat, was beguiled by the fraudulent utterances of some, and
09Draskh1    34:1|utterances of some, and violating the terms of agreement with his
09Draskh1    34:1|gifts, without any realization of the evil that was in store
09Draskh1    34:2|bribed his naxarars severally with the other prizes that he had
09Draskh1    34:2|had taken with him with the expectation of higher rank and
09Draskh1    34:2|higher rank and honor, and (the hope) that they would grant
09Draskh1    34:2|what he had, except for the praiseworthy ornaments with which he
09Draskh1    34:2|whereafter he departed from there. The only thing that he acquired
09Draskh1    34:2|thing that he acquired was the fatal wound in his soul
09Draskh1    34:3|King Smbat, on the other hand, observed silence, and
09Draskh1    34:3|nor did he turn to the harvest of goodly seeds
09Draskh1    34:4|A few days later, the great prince of Siwnik’ also
09Draskh1    34:4|prince of Siwnik’ also did the same thing in the same
09Draskh1    34:4|did the same thing in the same way; he also went
09Draskh1    34:5|he had severed relations with the king, he begged him with
09Draskh1    34:5|his wrongs and deny him the fatherly patronage of former times
09Draskh1    34:7|grace, valiancy and fortitude. Being the father-in-law of the
09Draskh1    34:7|the father-in-law of the great prince Ashot, about whom
09Draskh1    34:7|we spoke above, he summoned the latter with fruitless and insidious
09Draskh1    34:7|insidious intentions in mind. Deceiving the three brothersnamely, his son
09Draskh1    34:7|Ashot, Gagik and Gurgenon the pretext of friendly pastime, and
09Draskh1    34:7|Then he took for himself the domain of Ashot and set
09Draskh1    34:8|on Gagik, who had usurped the princedom, especially since the latter
09Draskh1    34:8|usurped the princedom, especially since the latter had submitted himself totally
09Draskh1    34:8|had submitted himself totally to the service of the king
09Draskh1    34:8|totally to the service of the king
09Draskh1    34:9|permanently established in Armenia, and the naxarars were in accord with
09Draskh1    34:9|decided to conquer and subordinate the district of Taron, as well
09Draskh1    34:9|of Taron, as well as the province of Aghdznik’, lest the
09Draskh1    34:9|the province of Aghdznik’, lest the possessions of the feudal houses
09Draskh1    34:9|Aghdznik’, lest the possessions of the feudal houses (in those regions
09Draskh1    34:10|because the great Ishmaelite prince Ahmad, who
09Draskh1    34:10|had seized Abu’l-Magra (Aplmaxr)—the son-in-law of the
09Draskh1    34:10|the son-in-law of the Arcruni family and a secretly
09Draskh1    34:10|converted Christian, who ruled over the province of Aghdznik’ in place
09Draskh1    34:10|of Aghdznik’ in place of the bdeshxsand confining him in
09Draskh1    34:10|him in prison, had appropriated the possessions of his house and
09Draskh1    34:10|of his house and (subordinated) the inhabitants of Mount Sim
09Draskh1    34:11|a few years, Dawit’ Bagratuni, the great prince of Taron also
09Draskh1    34:11|place they set up Gurgen, the son of his brother. Subsequently
09Draskh1    34:11|opened hostilities against him, and the prince was killed in battle
09Draskh1    34:13|And as the son of the great prince
09Draskh1    34:13|And as the son of the great prince Dawit’ and the
09Draskh1    34:13|the great prince Dawit’ and the son-in-law of the
09Draskh1    34:13|the son-in-law of the king’s brother Shapuh had brought
09Draskh1    34:13|Ahmad, so much so, that the wickedness of the latter had
09Draskh1    34:13|so, that the wickedness of the latter had been completely disclosed
09Draskh1    34:13|had been completely disclosed, thereupon, the king summoned the naxarars of
09Draskh1    34:13|disclosed, thereupon, the king summoned the naxarars of Armenia and mustering
09Draskh1    34:13|sixty thousand men, marched toward the mountain situated to the east
09Draskh1    34:13|toward the mountain situated to the east of Taron, where he
09Draskh1    34:13|in order to look into the situation
09Draskh1    34:14|But the brutal tyrant Ahmad was stationed
09Draskh1    34:14|tyrant Ahmad was stationed to the west of Taron, where he
09Draskh1    34:14|where he had encamped along the bank of the Euphrates River
09Draskh1    34:14|encamped along the bank of the Euphrates River
09Draskh1    34:15|agreement between Ahmad and Gagik, the ruler of Vaspurakan, the latter
09Draskh1    34:15|Gagik, the ruler of Vaspurakan, the latter insidiously induced the king
09Draskh1    34:15|Vaspurakan, the latter insidiously induced the king to set out from
09Draskh1    34:15|there and march southward toward the komopolis of Hoghs on the
09Draskh1    34:15|the komopolis of Hoghs on the pretext that it would be
09Draskh1    34:16|Suspecting nothing, the king went along with him
09Draskh1    34:17|him to attack accordingly. (In the meantime), he led the multitude
09Draskh1    34:17|In the meantime), he led the multitude of the troops through
09Draskh1    34:17|he led the multitude of the troops through mountainous, waterless, rocky
09Draskh1    34:17|briary and impassable terrain, where the troops were forced to go
09Draskh1    34:18|All the remaining forces, tortured, worn out
09Draskh1    34:19|In accordance with the time set by Gagik, Ahmad
09Draskh1    34:19|dawn was divesting herself of the gloom of darkness, the invaders
09Draskh1    34:19|of the gloom of darkness, the invaders arrived and fell upon
09Draskh1    34:20|Some of the forces that had been left
09Draskh1    34:20|been left behind, startled by the coming of the enemy, quickly
09Draskh1    34:20|startled by the coming of the enemy, quickly put on their
09Draskh1    34:20|ornaments, and mounted their horses. The king was the first to
09Draskh1    34:20|their horses. The king was the first to come out in
09Draskh1    34:20|first to come out in the open and show himself. He
09Draskh1    34:20|at a gallop and putting the enemy forces to flight, dispersed
09Draskh1    34:21|competition, Gagik, from whom rose the stench of death because his
09Draskh1    34:21|snares. Raising a tumult in the entire army, he ordered (his
09Draskh1    34:21|down his tent and have the porters pick it up and
09Draskh1    34:21|turn on their heels. When the multitude of the troops noticed
09Draskh1    34:21|heels. When the multitude of the troops noticed this, they considered
09Draskh1    34:21|it true and all did the same
09Draskh1    34:22|Seeing this, the king realized that his men
09Draskh1    34:22|could no longer succeed in the war. He withdrew his forces
09Draskh1    34:23|inexperienced and innocent youth, of the great naxarardom of the race
09Draskh1    34:23|of the great naxarardom of the race of Hayk and the
09Draskh1    34:23|the race of Hayk and the son of the king’s sister
09Draskh1    34:23|Hayk and the son of the king’s sister, lost his life
09Draskh1    34:23|houses, approximately fifty in number. The remaining forces were scattered and
09Draskh1    34:24|The king himself retired to the
09Draskh1    34:24|The king himself retired to the district of Bagrawan to overcome
09Draskh1    34:24|district of Bagrawan to overcome the fatigue caused by his labors
09Draskh1    34:25|Notwithstanding, the perfidious prince Gagik tried to
09Draskh1    34:25|conceal his insidious plots at the bottom of his heart as
09Draskh1    34:26|his return to Van in the district of Tosb, he indulged
09Draskh1    34:26|indulged himself in amusements to the contentment of himself, in accordance
09Draskh1    34:26|of himself, in accordance with the maxim thata (cheerful) countenance
09Draskh1    34:27|On the following day he clad himself
09Draskh1    34:27|he made a tour of the place
09Draskh1    34:28|Then, Gagik, the brother of the great prince
09Draskh1    34:28|Then, Gagik, the brother of the great prince Ashot, accompanied by
09Draskh1    34:28|by two other men from the Amatuni house who were of
09Draskh1    34:28|Amatuni house who were of the same mind as he, suddenly
09Draskh1    34:28|their swords, and falling upon the presumptuous prince, stabbed him. Thus
09Draskh1    34:28|him. Thus he fell to the ground and died. He was
09Draskh1    34:30|events took place, two of the principal and elderly princes, Mushegh
09Draskh1    34:30|another in great uproar. In the course of the battle, prince
09Draskh1    34:30|uproar. In the course of the battle, prince Mushegh of Mokk’
09Draskh1    34:31|to cross a small ravine, the steed galloped neighing, and threw
09Draskh1    34:31|steed galloped neighing, and threw the prince down on his back
09Draskh1    34:32|His son Atom the great succeeded to his domain
09Draskh1    35:0|Afshin’s Attack on Smbat, and the Seizure of His Family
09Draskh1    35:1|When the evil-loving ostikan Afshin learned
09Draskh1    35:1|loving ostikan Afshin learned of the wicked acts that had been
09Draskh1    35:1|been committed, and heard of the flight of Smbat from the
09Draskh1    35:1|the flight of Smbat from the traitor, of the desertion and
09Draskh1    35:1|Smbat from the traitor, of the desertion and dispersion of the
09Draskh1    35:1|the desertion and dispersion of the Armenian forces, the treason of
09Draskh1    35:1|dispersion of the Armenian forces, the treason of the higher nobility
09Draskh1    35:1|Armenian forces, the treason of the higher nobility (awagani), as well
09Draskh1    35:1|nobility (awagani), as well as the acute discord between those who
09Draskh1    35:1|remained, he took advantage of the situation which he considered suitable
09Draskh1    35:1|torrent to come and inundate the house of Togarmah with tumultuous
09Draskh1    35:1|tumultuous flow, and to pour the bitterness of his venom upon
09Draskh1    35:1|bitterness of his venom upon the head of the king
09Draskh1    35:1|venom upon the head of the king
09Draskh1    35:2|Marching through the province of Uti, he came
09Draskh1    35:2|of Uti, he came to the regions of Gugark’ and Virk’
09Draskh1    35:2|of Gugark’ and Virk’ with the intention of either subduing these
09Draskh1    35:3|But as the naxarars of those regions could
09Draskh1    35:3|again he entered Armenia through the district of Vanand, and decided
09Draskh1    35:4|When the king took refuge in the
09Draskh1    35:4|the king took refuge in the strongholds of the craggy glens
09Draskh1    35:4|refuge in the strongholds of the craggy glens of Tayk’, the
09Draskh1    35:4|the craggy glens of Tayk’, the ostikan realized that he could
09Draskh1    35:4|he set out and besieged the fortress of Kars, which is
09Draskh1    35:4|of Kars, which is in the district of Vanand, because Smbat’s
09Draskh1    35:4|of Vanand, because Smbat’s wife, the queen of Armenia, who clad
09Draskh1    35:4|daughter-in-law, who was the daughter of the king of
09Draskh1    35:4|who was the daughter of the king of Egrisi (Eger), as
09Draskh1    35:4|Eger), as well as others, the wives of azat men, had
09Draskh1    35:5|The guardian of the fortress was
09Draskh1    35:5|The guardian of the fortress was one by the
09Draskh1    35:5|the fortress was one by the name of Hasan, a very
09Draskh1    35:5|trustworthy fellow and overseer of the entire household of the king
09Draskh1    35:5|of the entire household of the king. He was a member
09Draskh1    35:5|house of Canaanite origin. In the repository of the fortress were
09Draskh1    35:5|origin. In the repository of the fortress were stored the treasures
09Draskh1    35:5|of the fortress were stored the treasures and the riches of
09Draskh1    35:5|were stored the treasures and the riches of the king. Upon
09Draskh1    35:5|treasures and the riches of the king. Upon inquiring and learning
09Draskh1    35:5|raging violence laid siege to the fortress
09Draskh1    35:6|Thereupon, considering the situation prudently Hasan realized that
09Draskh1    35:6|of salvation for them from the gaping gates of destruction and
09Draskh1    35:6|coming to his senses at the will of the celestial providence
09Draskh1    35:6|senses at the will of the celestial providence, he demanded from
09Draskh1    35:6|wicked acts in return to the fortress
09Draskh1    35:7|The latter immediately gave the desired
09Draskh1    35:7|The latter immediately gave the desired assurance unhesitatingly. The gates
09Draskh1    35:7|gave the desired assurance unhesitatingly. The gates of the fortress were
09Draskh1    35:7|assurance unhesitatingly. The gates of the fortress were opened, and Afshin
09Draskh1    35:8|Despite the fear of the inhabitants of
09Draskh1    35:8|Despite the fear of the inhabitants of the fortresses of
09Draskh1    35:8|fear of the inhabitants of the fortresses of a seemingly huge
09Draskh1    35:8|danger, death or confinement. On the contrary, he released the multitudes
09Draskh1    35:8|On the contrary, he released the multitudes of the common people
09Draskh1    35:8|he released the multitudes of the common people (ramik) and relieved
09Draskh1    35:8|all oppressions. He brought to the city of Dvin only the
09Draskh1    35:8|the city of Dvin only the queen together with her daughter
09Draskh1    35:8|her daughter- in-law, Hasan the overseer of the royal household
09Draskh1    35:8|law, Hasan the overseer of the royal household, and a small
09Draskh1    35:8|azat) women, as well as the treasures and the riches of
09Draskh1    35:8|well as the treasures and the riches of the king. Those
09Draskh1    35:8|treasures and the riches of the king. Those who were subsequently
09Draskh1    35:8|rather they were treated with the utmost respect, so much so
09Draskh1    35:9|when king Smbat returned to the fortress of Kars and saw
09Draskh1    35:9|of Kars and saw all the things that had been taken
09Draskh1    35:9|that had been taken by the enemy, he did not allow
09Draskh1    35:9|himself to be distracted from the hope of heavenly salvation. On
09Draskh1    35:9|hope of heavenly salvation. On the contrary, he raised his voice
09Draskh1    35:9|and put his trust in the will of God, who would
09Draskh1    35:10|in that region due to the severity of the winter season
09Draskh1    35:10|due to the severity of the winter season, he went from
09Draskh1    35:10|he went from there to the strongholds of Erasxadzor, the village
09Draskh1    35:10|to the strongholds of Erasxadzor, the village of Kaghzuan
09Draskh1    35:11|each one tried to cast the blame of what had happened
09Draskh1    35:11|of what had happened on the other
09Draskh1    35:12|Subsequently, the ostikan asked the king to
09Draskh1    35:12|Subsequently, the ostikan asked the king to dispatch his eldest
09Draskh1    35:12|dispatch his eldest son, and the son of his brother Sahak
09Draskh1    35:13|Also he asked for the hand of the daughter of
09Draskh1    35:13|asked for the hand of the daughter of Shapuh, the younger
09Draskh1    35:13|of the daughter of Shapuh, the younger brother of the king
09Draskh1    35:13|Shapuh, the younger brother of the king, because he considered Smbat’s
09Draskh1    35:13|and worthless. Only compliance with the above demands would give him
09Draskh1    35:14|As the king became aware of the
09Draskh1    35:14|the king became aware of the fact that the naxarars were
09Draskh1    35:14|aware of the fact that the naxarars were not in accord
09Draskh1    35:14|gave to him in marriage the daughter of his younger brother
09Draskh1    35:14|he married her, and at the nuptials they danced to the
09Draskh1    35:14|the nuptials they danced to the tune of the kak’aw. Due
09Draskh1    35:14|danced to the tune of the kak’aw. Due to the severity
09Draskh1    35:14|of the kak’aw. Due to the severity of the winter season
09Draskh1    35:14|Due to the severity of the winter season Afshin did not
09Draskh1    36:0|The Pontificate of the Vardapet Mashtoc’
09Draskh1    36:0|The Pontificate of the Vardapet Mashtoc’ and Yovhannes the
09Draskh1    36:0|the Vardapet Mashtoc’ and Yovhannes the Historian
09Draskh1    36:1|At this time, the great patriarch Georg died in
09Draskh1    36:1|great patriarch Georg died in the province (gawar) of Vaspurakan, and
09Draskh1    36:1|province (gawar) of Vaspurakan, and the priests as well as the
09Draskh1    36:1|the priests as well as the princes of the land together
09Draskh1    36:1|well as the princes of the land together brought his body
09Draskh1    36:1|body and buried it in the cemetery of Dzoroy Vank’ in
09Draskh1    36:1|Dzoroy Vank’ in Tosp, near the church where our Holy Illuminator
09Draskh1    36:1|laid down his staff and the table of the divine sacrament
09Draskh1    36:1|staff and the table of the divine sacrament, which he used
09Draskh1    36:1|carry with him prior to the establishment of holy churches in
09Draskh1    36:2|sorrow yielded to milder weather, the ostikan sent back to the
09Draskh1    36:2|the ostikan sent back to the king his queen, whom he
09Draskh1    36:2|much respect. He summoned Shapuh, the brother of the king, and
09Draskh1    36:2|summoned Shapuh, the brother of the king, and treating him with
09Draskh1    36:3|his daughter, as well as the other hostages, and the princess
09Draskh1    36:3|as the other hostages, and the princess, that is, the daughter
09Draskh1    36:3|and the princess, that is, the daughter-in-law of the
09Draskh1    36:3|the daughter-in-law of the king, and returned to king
09Draskh1    36:4|Meanwhile, as the great patriarch Georg had departed
09Draskh1    36:4|had departed from this world, the king and his associates elected
09Draskh1    36:4|and his associates elected to the patriarchal throne the angelic and
09Draskh1    36:4|elected to the patriarchal throne the angelic and heaven-graced man
09Draskh1    36:4|whose soul was permeated by the divine inspiring power of the
09Draskh1    36:4|the divine inspiring power of the Holy Spirit, and who put
09Draskh1    36:4|shoots of fragrant flowers in the fragrant orchard of his soul
09Draskh1    36:6|his wonderful and thoughtful manner, the king, the senior (gahamecar) princes
09Draskh1    36:6|and thoughtful manner, the king, the senior (gahamecar) princes and the
09Draskh1    36:6|the senior (gahamecar) princes and the illustrious azats set him up
09Draskh1    36:6|azats set him up on the throne of the Holy Illuminator
09Draskh1    36:6|up on the throne of the Holy Illuminator Grigor. This is
09Draskh1    36:6|Illuminator Grigor. This is not the occasion to praise the fruitful
09Draskh1    36:6|not the occasion to praise the fruitful and productive sprouts that
09Draskh1    36:6|productive sprouts that appeared in the rich orchard of his soul
09Draskh1    36:7|But while the holy man of God by
09Draskh1    36:7|and praiseworthy teachings was in the process of setting his faithful
09Draskh1    36:7|setting his faithful flock on the path of righteous works and
09Draskh1    36:7|agony, after he had occupied the patriarchal see for only seven
09Draskh1    36:8|admonition, was set up on the holy see not because of
09Draskh1    36:8|virtues, but rather due to the fact that I could not
09Draskh1    36:8|that I could not refuse the order of the king and
09Draskh1    36:8|not refuse the order of the king and the multitude of
09Draskh1    36:8|order of the king and the multitude of the naxarars
09Draskh1    36:8|king and the multitude of the naxarars
09Draskh1    36:10|had been a disciple of the blessed Mashtoc’ ever since my
09Draskh1    36:10|blood, yet, being blinded by the beam of my sins, I
09Draskh1    36:10|deem myself worthy of noticing the mote in the eye of
09Draskh1    36:10|of noticing the mote in the eye of my brother, nor
09Draskh1    36:10|was a foremost authority on the laws of the New Israel
09Draskh1    36:10|authority on the laws of the New Israel
09Draskh1    36:11|manifest my obedience, which is the mother of all virtue, and
09Draskh1    36:11|sacrifice, I was elevated to the present (office), and had as
09Draskh1    36:11|as my only guiding hope the philanthropy of God
09Draskh1    36:12|At this time, the construction of the church which
09Draskh1    36:12|this time, the construction of the church which had been founded
09Draskh1    36:12|king Smbat sometime earlier in the komopolis of Erazgawork’ at a
09Draskh1    36:12|royal palace, was completed. Thereupon, the church was consecrated according to
09Draskh1    36:12|church was consecrated according to the divine canons, and dedicated to
09Draskh1    36:13|Smbat decorated the church with rare and beautiful
09Draskh1    36:13|curtains. He also installed on the altar of Christ an arch
09Draskh1    36:14|The great curopalate of Iberia, Atrnerseh
09Draskh1    36:14|Atrnerseh, honored in every way the peace treaty and alliance with
09Draskh1    36:14|he wisely submitted himself to the king like a son to
09Draskh1    36:14|a servant willingly overwhelmed by the awe of his master in
09Draskh1    36:15|kings, he set him over the land of Iberia, and granted
09Draskh1    36:15|of Iberia, and granted him the second place in his realm
09Draskh1    36:16|After his promotion to the royal rank, Atrnerseh displayed no
09Draskh1    36:16|Atrnerseh displayed no insolence. On the contrary, he always made concessions
09Draskh1    36:16|disposition he continued to maintain the same relationship with king Smbat
09Draskh1    37:0|Freedom of the Royal Family from Captivity; Afshin’s
09Draskh1    37:1|After these events, the ostikan Afshin, induced by certain
09Draskh1    37:1|wander around certain cities on the pretext of conquering them. Then
09Draskh1    37:1|set out and came to the city of Tiflis from where
09Draskh1    37:1|a storm he suddenly attacked the district of Shirak. Since his
09Draskh1    37:1|hopes in black magic with the expectation that he might be
09Draskh1    37:2|In view of this, the king immediately mustered a small
09Draskh1    37:2|great haste took refuge in the fortresses of Tayk’, the possession
09Draskh1    37:2|in the fortresses of Tayk’, the possession of his beloved friend
09Draskh1    37:3|But when the ostikan realized that he could
09Draskh1    37:3|that he could not deceive the kingfor he had made
09Draskh1    37:3|kingfor he had made the attempt more than once or
09Draskh1    37:3|he had come to visit the king in friendship and charity
09Draskh1    37:4|set forth and arrived at the capital city of Dvin, where
09Draskh1    37:4|where he tried to bind (the king) with a treaty of
09Draskh1    37:4|place his son Diwdad with the great eunuch, he made haste
09Draskh1    37:5|At that time, the great princess, the wife of
09Draskh1    37:5|that time, the great princess, the wife of the king’s brother
09Draskh1    37:5|great princess, the wife of the king’s brother Sahak, went to
09Draskh1    37:5|brother Sahak, went to meet the ostikan. She brought with her
09Draskh1    37:6|The meeting took place in the
09Draskh1    37:6|The meeting took place in the plain of Sharur, where the
09Draskh1    37:6|the plain of Sharur, where the princess presented the ostikan with
09Draskh1    37:6|Sharur, where the princess presented the ostikan with the gifts that
09Draskh1    37:6|princess presented the ostikan with the gifts that she had brought
09Draskh1    37:6|She brought to his attention the wretched state of her widowhood
09Draskh1    37:6|rending privations, which deeply touched the ostikan, who took pity on
09Draskh1    37:7|After accepting the gifts from the princess, Afshin
09Draskh1    37:7|After accepting the gifts from the princess, Afshin returned her son
09Draskh1    37:8|he went out to meet the great eunuch near the fortress
09Draskh1    37:8|meet the great eunuch near the fortress of Ani on the
09Draskh1    37:8|the fortress of Ani on the bank of the Axurean River
09Draskh1    37:8|Ani on the bank of the Axurean River, and the two
09Draskh1    37:8|of the Axurean River, and the two men came to terms
09Draskh1    37:9|The eunuch was very pleased with
09Draskh1    37:9|was very pleased with meeting the king, so much so, that
09Draskh1    37:10|Thereafter, the eunuch was of one mind
09Draskh1    37:10|was of one mind with the king in word and deed
09Draskh1    37:10|from Smbat, he went to the city of P’aytakaran
09Draskh1    37:12|Diwdad, the son of Afshin, however, remained
09Draskh1    37:12|of Afshin, however, remained in the city of Dvin and received
09Draskh1    37:13|After taking leave of the king, on the way the
09Draskh1    37:13|leave of the king, on the way the eunuch allowed himself
09Draskh1    37:13|the king, on the way the eunuch allowed himself to be
09Draskh1    37:13|himself to be seduced by the temptation of licentiousness in the
09Draskh1    37:13|the temptation of licentiousness in the slanderous utterances of some whose
09Draskh1    37:13|a large force against Georg, the nahapet of the Sewordik’, whose
09Draskh1    37:13|against Georg, the nahapet of the Sewordik’, whose name owes its
09Draskh1    37:14|The eunuch attacked them in full
09Draskh1    37:14|at an unexpected hour. Although the dauntless Sewordik’ resisted him valiantly
09Draskh1    37:14|hold their ground because of the suddenness of the onslaught. The
09Draskh1    37:14|because of the suddenness of the onslaught. The eunuch seized Georg
09Draskh1    37:14|the suddenness of the onslaught. The eunuch seized Georg with his
09Draskh1    37:14|brought them with him to the city of P’aytakaran
09Draskh1    37:15|tried to convert them from the laws given to them by
09Draskh1    37:15|to them by Christ to the impious religion of their Muhammad
09Draskh1    37:16|Nevertheless, the (Sewordi princes) did not agree
09Draskh1    37:16|demands, nor did they exchange the salvation of celestial life for
09Draskh1    37:16|they inscribed their names in the Register of Life
09Draskh1    37:17|Sometime after this, the great eunuch, being distressed by
09Draskh1    37:17|him, and taking with him the king’s son Ashot who was
09Draskh1    37:17|was a hostage together with the wife of his brother Mushegh
09Draskh1    37:17|had been taken captive in the fortress of Kars, he immediately
09Draskh1    37:18|Greatly pleased with the providence of God, and with
09Draskh1    37:18|providence of God, and with the deliverance of the captives, Smbat
09Draskh1    37:18|and with the deliverance of the captives, Smbat respectfully invited the
09Draskh1    37:18|the captives, Smbat respectfully invited the great eunuch to come to
09Draskh1    37:18|whereupon he sent him to the region of Asorestan
09Draskh1    37:19|But on reaching the boundaries of Egypt, the eunuch
09Draskh1    37:19|reaching the boundaries of Egypt, the eunuch was seized by his
09Draskh1    37:20|When the ostikan Afshin was informed of
09Draskh1    37:20|enraged at Smbat, he considered the latter the instigator and cause
09Draskh1    37:20|Smbat, he considered the latter the instigator and cause of the
09Draskh1    37:20|the instigator and cause of the wickedness that he had received
09Draskh1    37:20|from his eunuch. He threatened the king with a greater storm
09Draskh1    37:21|He sent edicts to all the regions of his realm, and
09Draskh1    37:22|But while the multitude of his forces were
09Draskh1    37:22|to march forth, and pour the venom in his enraged and
09Draskh1    37:22|enraged and embittered heart on (the head of) the king, he
09Draskh1    37:22|heart on (the head of) the king, he was suddenly struck
09Draskh1    37:22|had departed from his body, the stench of death rose from
09Draskh1    37:24|who had been struck by the same affliction and were in
09Draskh1    37:24|same affliction and were in the same miserable distress, perished together
09Draskh1    37:25|were also accompanied by all the tearful entreaties of us the
09Draskh1    37:25|the tearful entreaties of us the clerics of the churches of
09Draskh1    37:25|of us the clerics of the churches of Christ, were made
09Draskh1    37:25|Christ, were made audible to the ears of the Lord of
09Draskh1    37:25|audible to the ears of the Lord of Hosts. His arrogant
09Draskh1    37:25|lewd hands make us shake. The enemy who loved darkness could
09Draskh1    37:25|life and perished without hope. The faithful flock of Christ, led
09Draskh1    37:25|in Christ, Who is Himself the vanquisher, andwhose will it
09Draskh1    37:25|salvation and come to know the truth
09Draskh1    37:26|When Diwdad the son of Afshin heard of
09Draskh1    37:26|father’s death, he stealthily left the city at night and fled
09Draskh1    37:26|at night and fled to the land of Atrpatakan
09Draskh1    38:0|The Discord between Ashot and Hasan
09Draskh1    38:0|Ashot and Hasan Arcruni, and the Death of Ashot
09Draskh1    38:1|About this time, Ashot, the great prince of the Arcruni
09Draskh1    38:1|Ashot, the great prince of the Arcruni, who was of the
09Draskh1    38:1|the Arcruni, who was of the descendants of King Sennacherib, set
09Draskh1    38:1|called P’orak Lmbay, he spent the night there on an agarek
09Draskh1    38:1|there on an agarek, where the Gabawonac’ik’ (Gibeonites) lived, and took
09Draskh1    38:1|lived, and took shelter under the roofs of houses because of
09Draskh1    38:1|roofs of houses because of the wintry season
09Draskh1    38:2|Hasan Arcruni, the son of Vasak who had
09Draskh1    38:2|had renounced Christ, and of the paternal aunt of the very
09Draskh1    38:2|of the paternal aunt of the very same prince Ashot, had
09Draskh1    38:2|Ashot, had his residence at the fortress of Sewan
09Draskh1    38:3|glen, he was deceived by the wicked wiles of Satan, and
09Draskh1    38:3|them closely behind. Marching through the night, they came upon the
09Draskh1    38:3|the night, they came upon the prince unexpectedly
09Draskh1    38:4|and surrounded the gates of the houses where
09Draskh1    38:4|and surrounded the gates of the houses where prince Ashot and
09Draskh1    38:4|and his retinue were spending the night. Having confined the latter
09Draskh1    38:4|spending the night. Having confined the latter within, they considered the
09Draskh1    38:4|the latter within, they considered the enemy already apprehended
09Draskh1    38:5|Thereupon, Hasan with the help of the spear which
09Draskh1    38:5|Hasan with the help of the spear which he held in
09Draskh1    38:5|leaped like a deer onto the roof of the house in
09Draskh1    38:5|deer onto the roof of the house in which the prince
09Draskh1    38:5|of the house in which the prince was, and began to
09Draskh1    38:5|and began to run, when the roof caved in because of
09Draskh1    38:5|roof caved in because of the heavy tramping of his feet
09Draskh1    38:5|of his feet, and with the roof Hasan himself fell in
09Draskh1    38:6|Here he was recognized by the guttural quality of his voice
09Draskh1    38:7|Hasan’s men became aware of the confusion, they fled and vanished
09Draskh1    38:7|like smoke blown away by the wind
09Draskh1    38:8|Thus the very pit which Hasan had
09Draskh1    38:9|fetters, and brought him to the fortress of Sewan, where, standing
09Draskh1    38:9|of Sewan, where, standing before the gates, he demanded that the
09Draskh1    38:9|the gates, he demanded that the fortress be turned over to
09Draskh1    38:10|not wish to give him the fortress under threat of force
09Draskh1    38:10|could not be sure of the promises of the prince concerning
09Draskh1    38:10|sure of the promises of the prince concerning the safe return
09Draskh1    38:10|promises of the prince concerning the safe return of Hasan
09Draskh1    38:11|When the news reached king Smbat, he
09Draskh1    38:11|me to go and resolve the matter, with the expectation that
09Draskh1    38:11|and resolve the matter, with the expectation that perhaps I could
09Draskh1    38:11|that perhaps I could close the doorway of destruction which Hasan
09Draskh1    38:12|I went and persuaded the princess to turn over the
09Draskh1    38:12|the princess to turn over the fortress in order to save
09Draskh1    38:12|order to save Hasan from the danger of death and assure
09Draskh1    38:13|Then I acquired from the prince a solemn oath promising
09Draskh1    38:14|After receiving the fortress, I handed it over
09Draskh1    38:14|I handed it over to the prince. Subsequently, attracted by the
09Draskh1    38:14|the prince. Subsequently, attracted by the futile and wicked advice of
09Draskh1    38:14|wicked advice of certain azats, the latter had Hasan’s eyes put
09Draskh1    38:14|their oath, or heed not the words of an intervening prelate
09Draskh1    38:14|or are easily swayed by the opposite view, bring about their
09Draskh1    38:15|But I employed the power invested in me by
09Draskh1    38:15|power invested in me by the gospels, and having excommunicated the
09Draskh1    38:15|the gospels, and having excommunicated the prince, returned in deep sorrow
09Draskh1    38:17|Thus, still in the prime of his youth, he
09Draskh1    39:0|The Rule of Yusuf Brother of
09Draskh1    39:0|of Afshin as Governor, and the Death of Shapuh and Dawit’
09Draskh1    39:1|again to suffer treachery from the suppressed menace, nor make pacts
09Draskh1    39:2|envoys with appropriate gifts to the Ishmaelite caliph in Babylon. He
09Draskh1    39:2|to be set free from the domination of the aforementioned dynasty
09Draskh1    39:2|free from the domination of the aforementioned dynasty, as the laws
09Draskh1    39:2|of the aforementioned dynasty, as the laws of God had dissociated
09Draskh1    39:3|When the caliph read the letter and
09Draskh1    39:3|When the caliph read the letter and became aware of
09Draskh1    39:3|out his wishes, and reducing the amount of the royal tribute
09Draskh1    39:3|and reducing the amount of the royal tribute, won over the
09Draskh1    39:3|the royal tribute, won over the heart of the king, to
09Draskh1    39:3|won over the heart of the king, to whom he extended
09Draskh1    39:5|rejoiced greatly. Subsequently, like all the other tributaries, he also brought
09Draskh1    39:5|also brought his neck under the yoke of the caliph. Thus
09Draskh1    39:5|neck under the yoke of the caliph. Thus, he submitted totally
09Draskh1    39:5|Thus, he submitted totally to the will of the caliph
09Draskh1    39:5|totally to the will of the caliph
09Draskh1    39:6|At this time, the great sparapet of Armenia, Shapuh
09Draskh1    39:6|of Armenia, Shapuh, who was the brother of king Smbat, came
09Draskh1    39:6|king Smbat, came prematurely to the end of his futile existence
09Draskh1    39:7|of his kinsmen, came to the funeral. They greatly bemoaned Shapuh’s
09Draskh1    39:7|him among his ancestors in the cemetery located in the town
09Draskh1    39:7|in the cemetery located in the town of Bagaran
09Draskh1    39:8|father, king Smbat set up the handsome and comely youth Ashot
09Draskh1    39:8|handsome and comely youth Ashot, the son of Shapuh, as sparapet
09Draskh1    39:9|to his duties as sparapet, the latter conceived the wonderful idea
09Draskh1    39:9|as sparapet, the latter conceived the wonderful idea of building the
09Draskh1    39:9|the wonderful idea of building the beautifully ornamented church of Bagaran
09Draskh1    39:9|ornamented church of Bagaran on the bank of the Axurean River
09Draskh1    39:9|Bagaran on the bank of the Axurean River, and decorating it
09Draskh1    39:9|many valuable vessels, he conducted the consecration ceremonies in a proper
09Draskh1    39:10|After this, in the komopolis of Koghb he founded
09Draskh1    39:11|A short time later, the king’s other brother, Dawit’, who
09Draskh1    39:11|other brother, Dawit’, who was the presiding prince (ishxan ishxanac’) of
09Draskh1    39:11|in all his transactions, died. The king mourned his death greatly
09Draskh1    39:11|he was deeply immersed in the gloom of grief, and cast
09Draskh1    39:11|grief, and cast himself into the abyss of eternal sadness. With
09Draskh1    39:11|words I restored in him the hope of eternal life, and
09Draskh1    39:11|of eternal life, and saved the works of the kingdom from
09Draskh1    39:11|and saved the works of the kingdom from deterioration, so that
09Draskh1    40:1|The ostikan Yusuf looked upon the
09Draskh1    40:1|The ostikan Yusuf looked upon the secession of king Smbat as
09Draskh1    40:2|At first, he asked the caliph to reinstate Smbat under
09Draskh1    40:2|and turning his back (on the caliph), gathered a large force
09Draskh1    40:2|he set forth and reached the city of P’aytakaran, from where
09Draskh1    40:2|where he immediately marched through the province of Uti, and went
09Draskh1    40:3|When the king learned of this, he
09Draskh1    40:3|a large force and occupied the defiles and the passes on
09Draskh1    40:3|and occupied the defiles and the passes on the highways in
09Draskh1    40:3|defiles and the passes on the highways in the regions of
09Draskh1    40:3|passes on the highways in the regions of Ashoc’k’ and Tashirk’
09Draskh1    40:3|in order not to allow the enemy to pass behind them
09Draskh1    40:4|this, he secretly circled about the mountain from the west, and
09Draskh1    40:4|circled about the mountain from the west, and marching through the
09Draskh1    40:4|the west, and marching through the lower flanks of the mountain
09Draskh1    40:4|through the lower flanks of the mountain, he reached the hither
09Draskh1    40:4|of the mountain, he reached the hither side, the district of
09Draskh1    40:4|he reached the hither side, the district of Shirak. After spending
09Draskh1    40:4|district of Shirak. After spending the night there, he made haste
09Draskh1    40:4|he made haste to reach the city of Dvin
09Draskh1    40:5|Although the king learned of Yusuf’s march
09Draskh1    40:5|learned of Yusuf’s march toward the western side of the mountain
09Draskh1    40:5|toward the western side of the mountain rather late, and went
09Draskh1    40:5|he marshalled his forces in the komopolis of Aruch, in the
09Draskh1    40:5|the komopolis of Aruch, in the glens of the Aragats Mountain
09Draskh1    40:5|Aruch, in the glens of the Aragats Mountain
09Draskh1    40:6|When the ostikan Yusuf realized that the
09Draskh1    40:6|the ostikan Yusuf realized that the king was getting close to
09Draskh1    40:6|circumspect measures, he impressed on the heart of the king (the
09Draskh1    40:6|impressed on the heart of the king (the idea of a
09Draskh1    40:6|the heart of the king (the idea of a) treaty. He
09Draskh1    40:6|fears and apprehensions, and left the payment of the royal taxes
09Draskh1    40:6|and left the payment of the royal taxes to him as
09Draskh1    40:7|these good tidings transmitted by the gratifying message, and being happy
09Draskh1    40:7|with it, Smbat responded to the secretary’s pleasing proposals at the
09Draskh1    40:7|the secretary’s pleasing proposals at the conclusion of the dialogue and
09Draskh1    40:7|proposals at the conclusion of the dialogue and reciprocated equally all
09Draskh1    40:7|dialogue and reciprocated equally all the fruits of friendship. Then, they
09Draskh1    40:7|they exchanged sealed copies of the solemn agreement that they had
09Draskh1    40:8|Subsequently, the king again returned to the
09Draskh1    40:8|the king again returned to the summit of Erasxadzor, to the
09Draskh1    40:8|the summit of Erasxadzor, to the village of Naxchradzor, in order
09Draskh1    40:8|Naxchradzor, in order to spend the winter there
09Draskh1    40:9|As the ostikan wished to spend the
09Draskh1    40:9|the ostikan wished to spend the harsh northern winter in the
09Draskh1    40:9|the harsh northern winter in the city of Dvin
09Draskh1    40:10|during the frigid chill of the season
09Draskh1    40:10|during the frigid chill of the season they treated each other
09Draskh1    40:10|gifts that were useful for the winter
09Draskh1    40:11|Then the king of Iberia, Atrnerseh, hurried
09Draskh1    40:11|order to celebrate with him the day of the great Pasek’
09Draskh1    40:11|with him the day of the great Pasek’, that is Easter
09Draskh1    40:11|Pasek’, that is Easter. (After the feast), receiving many precious gifts
09Draskh1    40:11|receiving many precious gifts from the king, (Atrnerseh) returned home
09Draskh1    40:12|to his royal palace in the komopolis of Erazgawork’
09Draskh1    40:13|When the bitter frost of the snows
09Draskh1    40:13|When the bitter frost of the snows of the winter season
09Draskh1    40:13|frost of the snows of the winter season disappeared, and spring
09Draskh1    40:13|breezes began to emanate from the south, the ostikan Yusuf changed
09Draskh1    40:13|to emanate from the south, the ostikan Yusuf changed his place
09Draskh1    40:14|For Ashot the oldest son of the king
09Draskh1    40:14|Ashot the oldest son of the king he designated a new
09Draskh1    40:14|him a steed swift like the wind, and adorned with ornaments
09Draskh1    40:15|work, was cordially honored by the ostikan with robes suitable for
09Draskh1    40:16|The king was overjoyed by the
09Draskh1    40:16|The king was overjoyed by the generous gifts of Yusuf, and
09Draskh1    40:16|outfits for officials dyed with the kirmiz, cups and musical instruments
09Draskh1    40:16|made out of pure goldthe work of Roman craftsmenand
09Draskh1    40:17|this, Yusuf bid farewell to the king and retired to the
09Draskh1    40:17|the king and retired to the region of Atrpatakan
09Draskh1    40:18|In those days, the Lord came down to the
09Draskh1    40:18|the Lord came down to the land of the Armenians. He
09Draskh1    40:18|down to the land of the Armenians. He protected everyone, and
09Draskh1    40:18|patrimony, and taking possession of the land that was his own
09Draskh1    40:18|that was his own, cultivated the vineyards and built orchards of
09Draskh1    40:18|reaped fruits a hundredfold. At the time of the completion of
09Draskh1    40:18|hundredfold. At the time of the completion of the harvest, the
09Draskh1    40:18|time of the completion of the harvest, the granaries were overloaded
09Draskh1    40:18|the completion of the harvest, the granaries were overloaded. The wine
09Draskh1    40:18|harvest, the granaries were overloaded. The wine cellars were full of
09Draskh1    40:18|wine cellars were full of the yield of the vineyards, and
09Draskh1    40:18|full of the yield of the vineyards, and the mountains rejoiced
09Draskh1    40:18|yield of the vineyards, and the mountains rejoiced, because the numbers
09Draskh1    40:18|and the mountains rejoiced, because the numbers of the grazing herds
09Draskh1    40:18|rejoiced, because the numbers of the grazing herds of cattle and
09Draskh1    40:19|secure and at ease from the onslaught of the enemy, erected
09Draskh1    40:19|ease from the onslaught of the enemy, erected in the hermitages
09Draskh1    40:19|of the enemy, erected in the hermitages, awans and agaraks churches
09Draskh1    40:20|Nevertheless, they were surpassed by the prince of the race of
09Draskh1    40:20|surpassed by the prince of the race of Hayk, Grigor, and
09Draskh1    40:20|and Vasak, who ruled over the districts that surround the shores
09Draskh1    40:20|over the districts that surround the shores of the Sea of
09Draskh1    40:20|that surround the shores of the Sea of Gegham as their
09Draskh1    40:21|of goodness came forth from the House of the Lord, according
09Draskh1    40:21|forth from the House of the Lord, according to the prophet
09Draskh1    40:21|of the Lord, according to the prophet, and watered the valley
09Draskh1    40:21|to the prophet, and watered the valley of lots
09Draskh1    40:22|to these happy circumstances, Leo the Emperor (king) of the Romans
09Draskh1    40:22|Leo the Emperor (king) of the Romans did not display a
09Draskh1    40:23|his part, in gratitude for the benevolence of the Emperor (king
09Draskh1    40:23|gratitude for the benevolence of the Emperor (king) of the Romans
09Draskh1    40:23|of the Emperor (king) of the Romans, Smbat returned the favors
09Draskh1    40:23|of the Romans, Smbat returned the favors tenfold with generous gifts
09Draskh1    41:0|The War against Constantine, the King
09Draskh1    41:0|The War against Constantine, the King of Egrisi, and the
09Draskh1    41:0|the King of Egrisi, and the Seizure of the Latter; the
09Draskh1    41:0|Egrisi, and the Seizure of the Latter; the Hostilities between Atrnerseh
09Draskh1    41:0|the Seizure of the Latter; the Hostilities between Atrnerseh and Smbat
09Draskh1    41:1|About this time, Constantine, the king of Egrisi, conducted himself
09Draskh1    41:1|forces, he marched forth to the northern regions, the valleys of
09Draskh1    41:1|forth to the northern regions, the valleys of the Caucasus Mountains
09Draskh1    41:1|northern regions, the valleys of the Caucasus Mountains, and also the
09Draskh1    41:1|the Caucasus Mountains, and also the land of the Gugarac’ik’ who
09Draskh1    41:1|and also the land of the Gugarac’ik’ who lived near the
09Draskh1    41:1|the Gugarac’ik’ who lived near the gates of the Alans, in
09Draskh1    41:1|lived near the gates of the Alans, in order to subdue
09Draskh1    41:2|subservient to king Smbat, Atrnerseh, the king of Iberia, immediately wrote
09Draskh1    41:2|immediately wrote a letter to the king of Egrisi, who was
09Draskh1    41:2|to banish from his heart the vain, insidious and base schemes
09Draskh1    41:3|and also taking with him the king of Iberia, he went
09Draskh1    41:4|But when the latter realized that he could
09Draskh1    41:4|for terms of peace from the king
09Draskh1    41:5|to talk to him about the (terms of) peace. When they
09Draskh1    41:5|of trivial things, suddenly, at the orders of Atrnerseh, the naxarars
09Draskh1    41:5|at the orders of Atrnerseh, the naxarars of the king seized
09Draskh1    41:5|of Atrnerseh, the naxarars of the king seized the king of
09Draskh1    41:5|naxarars of the king seized the king of Egrisi, and drove
09Draskh1    41:5|him forth like a kid, the very same man who had
09Draskh1    41:5|to tear to pieces (all) the nations
09Draskh1    41:6|Smbat seized numerous fortresses in the land of Vur and set
09Draskh1    41:6|of iron, confined him in the fortress of Ani, however, not
09Draskh1    41:6|not with contempt, but, on the contrary, with twice as many
09Draskh1    41:6|he generously granted him all the (royal) robes, and through the
09Draskh1    41:6|the (royal) robes, and through the innate benevolence of his heart
09Draskh1    41:8|But when Smbat noticed the sharp dissention among the people
09Draskh1    41:8|noticed the sharp dissention among the people of Egrisi, who were
09Draskh1    41:9|action, first, because Constantine was the son-in-law of the
09Draskh1    41:9|the son-in-law of the king of Iberia, and Smbat
09Draskh1    41:9|did this in gratitude to the latter. Second, (he thought) that
09Draskh1    41:9|his protege, in return to the numerous favors done for him
09Draskh1    41:11|He also equipped him with the proper things necessary for travelling
09Draskh1    41:12|After his return and the establishment of his rule in
09Draskh1    41:13|However, the king of Iberia was extremely
09Draskh1    41:13|extremely annoyed at Smbat for the release of Constantine, for he
09Draskh1    41:14|his inclination toward wickedness. On the contrary, he was always magnanimous
09Draskh1    42:0|The Plot of Hasan and Atrnerseh
09Draskh1    42:1|About this time, the ostikan Yusuf rose in rebellion
09Draskh1    42:1|Yusuf rose in rebellion against the great caliph, and caused extensive
09Draskh1    42:1|extensive carnage, after having renounced the command from the court and
09Draskh1    42:1|having renounced the command from the court and having cast it
09Draskh1    42:1|off to be trampled in the streets. When the caliph was
09Draskh1    42:1|trampled in the streets. When the caliph was informed of this
09Draskh1    42:1|edicts and envoys to all the quarters of his domain and
09Draskh1    42:1|them) to exact vengeance on the iniquitous rebel Yusuf
09Draskh1    42:2|forego a year’s tribute to the court
09Draskh1    42:3|Although the king was greatly displeased at
09Draskh1    42:3|was unable to set aside the royal command, and against his
09Draskh1    42:3|as out of respect to the secretary, he drew up his
09Draskh1    42:3|to be more zealous than the others in exacting vengeance on
09Draskh1    42:3|others in exacting vengeance on the rebel, and made believe that
09Draskh1    42:4|After the departure of the secretary, the
09Draskh1    42:4|After the departure of the secretary, the king sent a
09Draskh1    42:4|the departure of the secretary, the king sent a confidential letter
09Draskh1    42:4|sent a confidential letter to the ostikan Yusuf, and (professed) that
09Draskh1    42:4|ostikan Yusuf, and (professed) that the army which he had mustered
09Draskh1    42:4|up to help him in the rear, and not for any
09Draskh1    42:5|Although the ostikan believed what he read
09Draskh1    42:5|believed what he read in the letter, at the instigation of
09Draskh1    42:5|read in the letter, at the instigation of wicked tongues he
09Draskh1    42:5|wicked thoughts, and waited for the right time to pour his
09Draskh1    42:5|to pour his poison on (the head of) the king as
09Draskh1    42:5|poison on (the head of) the king as well as his
09Draskh1    42:5|well as his subjects, with the intention of annihilating, destroying, burning
09Draskh1    42:6|to reveal his wickedness at the moment, he wrote in response
09Draskh1    42:6|he wrote in response to the letter an answer, which appeared
09Draskh1    42:6|answer, which appeared to carry the promise of life, but hidden
09Draskh1    42:6|life, but hidden underneath was the bitterness of death
09Draskh1    42:7|in spirit, and submitting to the caliph in the proper way
09Draskh1    42:7|submitting to the caliph in the proper way, he once again
09Draskh1    42:8|that is to say, from the caliph and the ostikan Yusuf
09Draskh1    42:8|say, from the caliph and the ostikan Yusuf, to pay the
09Draskh1    42:8|the ostikan Yusuf, to pay the royal taxes twice, and bear
09Draskh1    42:8|royal taxes twice, and bear the onerous yoke of servitude
09Draskh1    42:9|them by force, and envisaged the mischief by them to be
09Draskh1    42:9|if he were to pay the tribute for one year, and
09Draskh1    42:9|year, and temporarily drive away the storm of wickedness, then God
09Draskh1    42:9|providential power would provide for the future
09Draskh1    42:10|collect one fifth of all the herds of horses and cattle
09Draskh1    42:10|and flocks of sheep toward the payment of the unjust tax
09Draskh1    42:10|sheep toward the payment of the unjust tax. He considered that
09Draskh1    42:10|unjust tax. He considered that the fifth would secure peace for
09Draskh1    42:10|secure peace for them from the court, while the four fifths
09Draskh1    42:10|them from the court, while the four fifths could easily provide
09Draskh1    42:11|possession of all five of the fifths would be of no
09Draskh1    42:11|be of no avail to the safety of human society. He
09Draskh1    42:11|course of action, and paid the tribute for that year
09Draskh1    42:12|taxes seemed extremely burdensome to the king’s naxarars, who were too
09Draskh1    42:12|were too ignorant to foresee the mockery and the scourging that
09Draskh1    42:12|to foresee the mockery and the scourging that were about to
09Draskh1    42:13|Then one of the distinguished naxarars, whose name was
09Draskh1    42:13|prince in charge (hramanatar) of the entire domain of the king
09Draskh1    42:13|of the entire domain of the king, and a man against
09Draskh1    42:13|so much so, that even the king always heeded his advice
09Draskh1    42:13|his advicewas afflicted with the evil passion of Achitophel, and
09Draskh1    42:13|well as subversive, he conceived the idea of killing the king
09Draskh1    42:13|conceived the idea of killing the king
09Draskh1    42:14|brought about a breach between the king and some of his
09Draskh1    42:14|among others approximately fifteen of the chief Vanandac’i and Hawuni naxarars
09Draskh1    42:14|he conducted secret negotiations with the king of Iberia, and they
09Draskh1    42:14|Atrnerseh) in his place as the one in charge (hramanatar) of
09Draskh1    42:14|one in charge (hramanatar) of the Armenians, provided that he would
09Draskh1    42:14|he would take part in the wicked scheme with them
09Draskh1    42:15|The latter was immediately snared by
09Draskh1    42:15|and then they ventured upon the task of assassinating the king
09Draskh1    42:15|upon the task of assassinating the king
09Draskh1    42:16|sent a certain man of the Hawuni house, the father-in
09Draskh1    42:16|man of the Hawuni house, the father-in-law of Hasan
09Draskh1    42:16|Hasan, and their accomplice in the wicked plot, as well as
09Draskh1    42:16|certain others who were of the same mind, and incited them
09Draskh1    42:16|and incited them to assassinate the king. The latter set out
09Draskh1    42:16|them to assassinate the king. The latter set out on the
09Draskh1    42:16|The latter set out on the pretext of serving the king
09Draskh1    42:16|on the pretext of serving the king, and hiding their dark
09Draskh1    42:16|under a bushel, waited for the opportune time
09Draskh1    42:17|On the designated day, which had been
09Draskh1    42:17|had been set up by the king of Iberia and the
09Draskh1    42:17|the king of Iberia and the second Achitophel Hasan, as well
09Draskh1    42:17|Achitophel Hasan, as well as the others who had joined them
09Draskh1    42:17|who had joined them, for the assassination of the king in
09Draskh1    42:17|them, for the assassination of the king in agreement with the
09Draskh1    42:17|the king in agreement with the Hawuni whom they had sent
09Draskh1    42:17|task, but unable to resist the fervor of their hearts, they
09Draskh1    42:17|haste to set forth to the district of Shirak with a
09Draskh1    42:18|Immediately Hasan turned over the fortress of Ani to Atrnerseh
09Draskh1    42:18|they themselves remained stationed in the royal palace of Erazgawork’, for
09Draskh1    42:19|Then, the king was informed by some
09Draskh1    42:19|was informed by some about the details of the treachery that
09Draskh1    42:19|some about the details of the treachery that had been committed
09Draskh1    42:20|set out, and hastily reached the district of Shirak. Seeing the
09Draskh1    42:20|the district of Shirak. Seeing the failure of their plot, Atrnerseh
09Draskh1    42:20|they could find, and taking the great riches deposited in the
09Draskh1    42:20|the great riches deposited in the fortress of Ani, fled and
09Draskh1    42:20|fled and took refuge in the strongholds of Tayk’
09Draskh1    42:21|When the news of this upheavel was
09Draskh1    42:21|this upheavel was heard throughout the domain of the king, all
09Draskh1    42:21|heard throughout the domain of the king, all the warriors gathered
09Draskh1    42:21|domain of the king, all the warriors gathered together as one
09Draskh1    42:21|a single soldiery clad in the same armor of truth, and
09Draskh1    42:21|of truth, and protected with the girdle of fortitude. Death in
09Draskh1    42:22|Thus, when the whole army was gathered together
09Draskh1    42:22|whole army was gathered together, the king set out to meet
09Draskh1    42:22|king set out to meet the wicked enemy and the remaining
09Draskh1    42:22|meet the wicked enemy and the remaining embittered rebels
09Draskh1    42:23|Reaching the realm of Atrnerseh, every man
09Draskh1    42:23|mound of flesh, but shed the blood of numerous warriors, until
09Draskh1    42:23|until they were stopped by the king who made the remark
09Draskh1    42:23|by the king who made the remark thatthe soul that
09Draskh1    42:23|who made the remark thatthe soul that sins shall die
09Draskh1    42:23|sins shall die”. He let the guiltless escape the sword and
09Draskh1    42:23|He let the guiltless escape the sword and bid his men
09Draskh1    42:23|to lay hands only on the culprits
09Draskh1    42:24|of his own accord confessed the lure of wicked thoughts, and
09Draskh1    42:24|of wicked thoughts, and asked the king for forgiveness
09Draskh1    42:25|The gentle and peaceable Smbat accepted
09Draskh1    42:25|he received from him all the naxarars who had betrayed him
09Draskh1    42:25|them, some he sent to the king of the Romans, and
09Draskh1    42:25|sent to the king of the Romans, and the rest to
09Draskh1    42:25|king of the Romans, and the rest to the king of
09Draskh1    42:25|Romans, and the rest to the king of Egrisi
09Draskh1    42:26|Thus, as if with the aid of Divine Providence, he
09Draskh1    43:0|The Counter rule of Gagik Arcruni
09Draskh1    43:0|Gagik Arcruni as King, and the Great Confusion He Caused
09Draskh1    43:1|At this time, the chief gaherec’ prince Gagik Arcruni
09Draskh1    43:1|Smbat to return to him the city of Naxjawan, which had
09Draskh1    43:1|which had presumably been in the possession of his house and
09Draskh1    43:1|and father, since he considered the loss of the city a
09Draskh1    43:1|he considered the loss of the city a personal grief
09Draskh1    43:2|Nevertheless, as the king had previously given the
09Draskh1    43:2|the king had previously given the city as a gift to
09Draskh1    43:2|who was always devoid of the vanity of pride, and carried
09Draskh1    43:2|wish to take back from the prince what he had given
09Draskh1    43:2|had given, nor make meaningless the honors that he had bestowed
09Draskh1    43:3|insidiously made malicious misrepresentations about the king. Thereupon, getting ready many
09Draskh1    43:3|set forth to go to the ostikan Yusuf in Persia, and
09Draskh1    43:3|Persia, and having offered him the intended gifts, he then brought
09Draskh1    43:3|then brought strong charges against the king for depriving him of
09Draskh1    43:4|whereby he schemed to dissolve the unanimity between (Smbat and Gagik
09Draskh1    43:5|reptiles that stealthily crawl into the cavities of rocks, he did
09Draskh1    43:5|rocks, he did not reveal the fait accompli immediately. But when
09Draskh1    43:5|upon everyone. For they perceived the shady schemes of the ostikan
09Draskh1    43:5|perceived the shady schemes of the ostikan, who was about to
09Draskh1    43:5|who was about to open the gates of destruction, which no
09Draskh1    43:6|Notwithstanding these, the king conceived the idea of
09Draskh1    43:6|Notwithstanding these, the king conceived the idea of vanquishing the evil
09Draskh1    43:6|conceived the idea of vanquishing the evil with kindness. He did
09Draskh1    43:6|kindness. He did not terminate the payment of the customary taxes
09Draskh1    43:6|not terminate the payment of the customary taxes of servitude, until
09Draskh1    43:7|But when the veil (of secrecy) was drawn
09Draskh1    43:7|and we became aware of the raging threats of the barbaric
09Draskh1    43:7|of the raging threats of the barbaric Hagarite beast, then in
09Draskh1    43:7|beast, then in compliance with the advice of king Smbat, who
09Draskh1    43:7|desirous of good conduct, and the other naxarars, I set out
09Draskh1    43:7|to Atrpatakan in Persia, to the embittered ostikan with numerous gifts
09Draskh1    43:7|numerous gifts and prizes from the royal treasuries, namely valuable gold
09Draskh1    43:7|and many cushions, which were the products of the colorful embroidery
09Draskh1    43:7|which were the products of the colorful embroidery of women, as
09Draskh1    43:8|that I could afford from the sacred repository of our house
09Draskh1    43:8|poured his poison, laid desolate the stones of the holy church
09Draskh1    43:8|laid desolate the stones of the holy church and took captive
09Draskh1    43:8|holy church and took captive the people of Christ, and prevented
09Draskh1    43:9|agreed to make peace in the land in every respect, as
09Draskh1    43:9|respect, as well as leave the king in peace, yet, I
09Draskh1    43:9|I suspect that due to the intrigues of our own countrymen
09Draskh1    43:11|While the vain arrogance of the ostikan
09Draskh1    43:11|While the vain arrogance of the ostikan came out thus against
09Draskh1    43:11|flying bird there arrived Gurgen, the marzpan of Armenia and brother
09Draskh1    43:11|of Armenia and brother of the crown-bearer Gagik. Out of
09Draskh1    43:11|ignorance, he tried to persuade the ostikan to march upon our
09Draskh1    43:11|From there he returned with the invitation of the ostikan asking
09Draskh1    43:11|returned with the invitation of the ostikan asking his brother to
09Draskh1    43:12|out his transactions. He paid the tribute faithfully, as custom and
09Draskh1    43:12|from his copious treasures. All the decisions from their discussions concerned
09Draskh1    43:13|and returned home to make the preliminary preparations for the arrival
09Draskh1    43:13|make the preliminary preparations for the arrival of the ostikan in
09Draskh1    43:13|preparations for the arrival of the ostikan in Armenia
09Draskh1    43:14|had my eyes set on the arrival of king Gagik, because
09Draskh1    43:15|But when the fresh breezes from the south
09Draskh1    43:15|when the fresh breezes from the south melted the frost of
09Draskh1    43:15|breezes from the south melted the frost of winter, the ostikan
09Draskh1    43:15|melted the frost of winter, the ostikan drew up a large
09Draskh1    43:16|After he had reached the city of Naxjawan, he remained
09Draskh1    43:16|come, arrived, and they marshalled the army into battalions
09Draskh1    43:17|like brigands he turned upon the region of the province of
09Draskh1    43:17|turned upon the region of the province of Siwnik’
09Draskh1    43:18|The chief gaherec’ prince of Siwnik’
09Draskh1    43:18|forces, made haste to hold the passes and defiles on the
09Draskh1    43:18|the passes and defiles on the highways with manliness befitting their
09Draskh1    43:18|and cut down many of the enemy
09Draskh1    43:19|they had been forsaken by the providence of God, they could
09Draskh1    43:19|God, they could not check the mighty rage of the enemy
09Draskh1    43:19|check the mighty rage of the enemy, and took refuge in
09Draskh1    43:19|enemy, and took refuge in the fastnesses of caverns and in
09Draskh1    43:19|fastnesses of caverns and in the glens of lofty mountains
09Draskh1    43:20|The impious ostikan turned back, and
09Draskh1    43:20|turned back, and coming upon the fugitives who had been despoiled
09Draskh1    43:20|behind, he put some to the sword and took the remaining
09Draskh1    43:20|to the sword and took the remaining captive
09Draskh1    43:21|These events took place during the great paschal feast of Easter
09Draskh1    43:21|paschal feast of Easter, on the three hundred fifty eighth revolution
09Draskh1    43:21|hundred fifty eighth revolution of the Armenian (T’orgomian) [A.D. 909/910] era
09Draskh1    43:22|remaining there for twelve days, the ostikan proceeded to march to
09Draskh1    43:22|ostikan proceeded to march to the capital city of Dvin from
09Draskh1    43:23|Here he halted along the bank of the River Erasx
09Draskh1    43:23|halted along the bank of the River Erasx. Soon Supan, the
09Draskh1    43:23|the River Erasx. Soon Supan, the lord of Siwnik’ arrived and
09Draskh1    43:23|Siwnik’ arrived and submitted to the ostikan
09Draskh1    43:24|in his wicked wrath against the king
09Draskh1    43:25|Smbat, (and demanded from him) the total payment of the tribute
09Draskh1    43:25|him) the total payment of the tribute of that year in
09Draskh1    43:26|Although Smbat knew that the demands of the stealthful enemy
09Draskh1    43:26|knew that the demands of the stealthful enemy gave cause for
09Draskh1    43:26|order to save himself from the reproach of God and men
09Draskh1    43:26|thousand dahekans. Upon receiving this, the ostikan immediately began to pursue
09Draskh1    43:26|as far as Iberia, until the latter took refuge in the
09Draskh1    43:26|the latter took refuge in the inaccessible fastnesses of Kgharjk’
09Draskh1    43:27|On the other hand he incarcerated me
09Draskh1    43:27|hand he incarcerated me in the city of Dvin, behind iron
09Draskh1    43:27|was subjected to beating, confinement, the rack and incarceration in dark
09Draskh1    43:27|my executioners whose insults bore the stench of death. Also I
09Draskh1    43:27|Also I was cast into the depths of pits and dungeons
09Draskh1    43:28|From evening until dawn, the terrible clamor and the overwhelming
09Draskh1    43:28|dawn, the terrible clamor and the overwhelming uproar of the guards
09Draskh1    43:28|and the overwhelming uproar of the guards never ceased to bother
09Draskh1    44:0|Surrender of the Sparapet Ashot to Yusuf and
09Draskh1    44:0|Sparapet Ashot to Yusuf and the Release of the Katholikos Yovhannes
09Draskh1    44:0|Yusuf and the Release of the Katholikos Yovhannes
09Draskh1    44:1|The ostikan Yusuf roared liked a
09Draskh1    44:1|liked a wild lion throughout the entire duration of the summer
09Draskh1    44:1|throughout the entire duration of the summer season, during which time
09Draskh1    44:2|harm on that occasion, because the king had taken refuge in
09Draskh1    44:2|king had taken refuge in the fastnesses of high mountains and
09Draskh1    44:2|he returned once again to the city of Dvin
09Draskh1    44:3|Here he was joined by the handsome, wise and generous sparapet
09Draskh1    44:3|sparapet of Armenia, namely Ashotthe son of king Smbat’s brother
09Draskh1    44:3|to surrender, and submit to the Hagarite
09Draskh1    44:4|he might possibly win over the good grace of the second
09Draskh1    44:4|over the good grace of the second Pharaoh, and be able
09Draskh1    44:4|and be able to turn the wicked ostikan’s disposition in favor
09Draskh1    44:4|might store sufficient amount of the symbolic grain as a precaution
09Draskh1    44:4|grain as a precaution against the severe famine in order to
09Draskh1    44:4|in order to provide for the livelihood of the new Israel
09Draskh1    44:4|provide for the livelihood of the new Israel, and save her
09Draskh1    44:5|But when Ashot saw that the Hagarite pharaoh did not acknowledge
09Draskh1    44:5|sought, he was terrified of the raging intrigues of the tyrant
09Draskh1    44:5|of the raging intrigues of the tyrant
09Draskh1    44:6|At the same time, being in danger
09Draskh1    44:6|this wishes to submit to the will of the ostikan in
09Draskh1    44:6|submit to the will of the ostikan in everything, in deed
09Draskh1    44:6|as well as thought. In the course of their communication, he
09Draskh1    44:6|him completely. Yet, even then, the fickle and base rogue could
09Draskh1    44:6|rogue could not completely win the confidence of Ashot
09Draskh1    44:7|The ostikan retired to Dvin in
09Draskh1    44:7|in order to spend there the severe winter season
09Draskh1    44:8|to ask for amnesty from the ostikan, as someone in time
09Draskh1    44:8|past was accustomed to ask the sandaramet Prodoriad. I took this
09Draskh1    44:8|and I had frequently paid the unjust exactions with the money
09Draskh1    44:8|paid the unjust exactions with the money that I had raised
09Draskh1    44:8|that I had raised with the help of many (friends). Yet
09Draskh1    44:9|Through the heaven sent succour I was
09Draskh1    44:9|to get myself away from the blood-stained hands of the
09Draskh1    44:9|the blood-stained hands of the ostikan, and out of my
09Draskh1    44:9|out of my fear of the obstinate Pharaoh, I ran away
09Draskh1    44:9|Moses; like Elijah I fled the second Jezabel and took refuge
09Draskh1    44:10|As the cruel devastations of the wicked
09Draskh1    44:10|As the cruel devastations of the wicked enslavers extensively spread throughout
09Draskh1    44:10|throughout our land, I heeded the order of the Lord and
09Draskh1    44:10|I heeded the order of the Lord and wandered from one
09Draskh1    44:10|wandered from one city to the other in the region of
09Draskh1    44:10|city to the other in the region of Albania (Aghuank’) in
09Draskh1    44:10|region of Albania (Aghuank’) in the East, where I went to
09Draskh1    44:10|I went to stay with the great prince Sahak, and their
09Draskh1    44:10|king Atrnerseh, who rules in the northeastern regions of the Caucasus
09Draskh1    44:10|in the northeastern regions of the Caucasus. These people were of
09Draskh1    44:10|obligation contributed his share of the large allowance set for me
09Draskh1    44:11|from there, we went to the region of Gugark’ and resided
09Draskh1    44:11|there, expecting our salvation from the Lord
09Draskh1    45:0|The Gallantry of Ashot and Mushegh
09Draskh1    45:0|Gallantry of Ashot and Mushegh, the Sons of the King; the
09Draskh1    45:0|and Mushegh, the Sons of the King; the Treachery of Sewordik’
09Draskh1    45:0|the Sons of the King; the Treachery of Sewordik’, and the
09Draskh1    45:0|the Treachery of Sewordik’, and the Capture of Mushegh
09Draskh1    45:1|After the ostikan’s arrival at Dvin, king
09Draskh1    45:2|But upon the arrival of spring when the
09Draskh1    45:2|the arrival of spring when the weather grew warmer, the ostikan
09Draskh1    45:2|when the weather grew warmer, the ostikan drew up a great
09Draskh1    45:2|Smbat, and putting them under the command of king Gagik as
09Draskh1    45:2|king Gagik as well as the rest of his naxarars, sent
09Draskh1    45:2|rest of his naxarars, sent the conspirators against him in an
09Draskh1    45:3|was informed by some of the insidious treason, he made haste
09Draskh1    45:3|Mushegh, ordered them to avoid the highways
09Draskh1    45:4|Upon reaching the district of Nig, the latter
09Draskh1    45:4|reaching the district of Nig, the latter noticed that the enemy
09Draskh1    45:4|Nig, the latter noticed that the enemy, among whom was king
09Draskh1    45:4|plain in a valley at the foot of the mountain
09Draskh1    45:4|valley at the foot of the mountain
09Draskh1    45:5|Presently, the enemy encountered them in such
09Draskh1    45:5|for an attack without realizing the treachery of the troops from
09Draskh1    45:5|without realizing the treachery of the troops from the province of
09Draskh1    45:5|treachery of the troops from the province of Uti, who are
09Draskh1    45:6|Ashot and Mushegh charging into the arena before anyone, distinguished themselves
09Draskh1    45:6|of gallantry played havoc with the lines of the enemy army
09Draskh1    45:6|havoc with the lines of the enemy army, wherein they caused
09Draskh1    45:7|In the heat of the battle, when
09Draskh1    45:7|In the heat of the battle, when the fighting was
09Draskh1    45:7|heat of the battle, when the fighting was carried at close
09Draskh1    45:8|was in that wing of the army, against his wish he
09Draskh1    45:8|to retreat with them, for the assaults of the foreign invaders
09Draskh1    45:8|them, for the assaults of the foreign invaders had become more
09Draskh1    45:9|who had been cast into the midst of the enemy, displayed
09Draskh1    45:9|cast into the midst of the enemy, displayed astonishing valor to
09Draskh1    45:9|amazement. Nevertheless, unable to withstand the multitude alone, he was seized
09Draskh1    45:9|was seized and taken to the ostikan
09Draskh1    45:10|The latter was overjoyed at the
09Draskh1    45:10|The latter was overjoyed at the capture of the youthful royal
09Draskh1    45:10|overjoyed at the capture of the youthful royal prince (Mushegh), and
09Draskh1    45:11|such victories as fuel for the inflamed bitterness of his mind
09Draskh1    45:11|of his mind, he spread the extensive conflagration throughout our land
09Draskh1    45:11|haze and somber darkness blinded the people of Ashkenaz, as if
09Draskh1    45:11|Putting our laborious toils on the scale, we discovered that the
09Draskh1    45:11|the scale, we discovered that the burdensome fetter weighed heavier on
09Draskh1    45:11|weighed heavier on us than the stones in the valley of
09Draskh1    45:11|us than the stones in the valley of Achor, because the
09Draskh1    45:11|the valley of Achor, because the arrows of the invaders and
09Draskh1    45:11|Achor, because the arrows of the invaders and the spears of
09Draskh1    45:11|arrows of the invaders and the spears of the Lord struck
09Draskh1    45:11|invaders and the spears of the Lord struck us
09Draskh1    45:12|For the root of bitterness, which formerly
09Draskh1    45:12|root of bitterness, which formerly the Lord had plucked out of
09Draskh1    45:12|Lord had plucked out of the house of Togarmah, once again
09Draskh1    45:12|once again was planted in the midst of our reasonable vineyards
09Draskh1    45:13|because of our lawlessness, and the righteous sun looked askance at
09Draskh1    45:13|askance at us because of the black notoriety of our deeds
09Draskh1    45:13|our deeds. We fell into the hands of the obstinate second
09Draskh1    45:13|fell into the hands of the obstinate second Pharaoh and his
09Draskh1    45:13|than (one would receive) from the shackle (used for) mixing mortar
09Draskh1    45:14|Like a tempest, the deathly Ishmaelite winds blew bitterly
09Draskh1    45:14|like a dust storm. With the fierceness of torrents, inundating every
09Draskh1    45:15|Presently, the faculty of perception, which is
09Draskh1    45:15|perception, which is located in the storage of my mind, has
09Draskh1    45:15|to words my thoughts on the considerable number of misfortunes that
09Draskh1    45:16|Nevertheless, I shall call upon the outspoken Isaiah to come to
09Draskh1    45:16|teach me how to play the philosopher, and grieve for the
09Draskh1    45:16|the philosopher, and grieve for the wounds received by the recent
09Draskh1    45:16|for the wounds received by the recent blows brought about by
09Draskh1    45:16|recent blows brought about by the wrath and the admonitory mercy
09Draskh1    45:16|about by the wrath and the admonitory mercy of the Lord
09Draskh1    45:16|and the admonitory mercy of the Lord
09Draskh1    45:17|Jerusalem, that hast drunk (at the hand of the Lord) the
09Draskh1    45:17|drunk (at the hand of the Lord) the cup of calamity
09Draskh1    45:17|the hand of the Lord) the cup of calamity, the cup
09Draskh1    45:17|Lord) the cup of calamity, the cup of wrath which thou
09Draskh1    45:17|to comfort thee of all the children whom thou borest
09Draskh1    45:20|Verily, in accordance with the foreboding prophet, our sons, who
09Draskh1    45:20|and murdered, and lie at the head of all the streets
09Draskh1    45:20|at the head of all the streets, cannot comfort us
09Draskh1    45:21|were honored and blessed with the kindness of God’s will, we
09Draskh1    45:21|good things, and contrary to the call of duty, we were
09Draskh1    45:21|we were not thankful to the giver of comfort. Because of
09Draskh1    45:21|such misfortunes, and repaid for the sins in our bosom sevenfold
09Draskh1    45:22|The prophet is in mourning with
09Draskh1    45:22|says, “Judah has fallen, and the glory of Sion has been
09Draskh1    45:23|For even the God-built churches of Christ
09Draskh1    45:23|Christ were left forlorn by the Exalted, in the likeness of
09Draskh1    45:23|forlorn by the Exalted, in the likeness of huts in vineyards
09Draskh1    45:23|gardners’ shelters in melon orchards. The gates of the churches were
09Draskh1    45:23|melon orchards. The gates of the churches were destroyed by axes
09Draskh1    45:23|destroyed by axes and hammers. The host therein was burned and
09Draskh1    45:23|host therein was burned and the altars raised in His name
09Draskh1    45:23|raised in His name desecrated. The patrimony of the Lord was
09Draskh1    45:23|name desecrated. The patrimony of the Lord was trampled under the
09Draskh1    45:23|the Lord was trampled under the heels of the impure and
09Draskh1    45:23|trampled under the heels of the impure and swine-like beasts
09Draskh1    45:23|swine-like beasts wandering over the roads. The unblemished blood of
09Draskh1    45:23|beasts wandering over the roads. The unblemished blood of the clerics
09Draskh1    45:23|roads. The unblemished blood of the clerics of the church was
09Draskh1    45:23|blood of the clerics of the church was shed in vain
09Draskh1    45:23|like water, shed around Jerusalem. The roots of bitterness sprouted more
09Draskh1    45:24|Some of the supposed pillars (of the kingdom
09Draskh1    45:24|of the supposed pillars (of the kingdom) rose against the Lord
09Draskh1    45:24|of the kingdom) rose against the Lord. They sharpened their tongues
09Draskh1    45:24|and truthful in words. Before the eyes of our generals and
09Draskh1    45:24|our generals and chief princes the true pastors of the flock
09Draskh1    45:24|princes the true pastors of the flock of Christ were dishonored
09Draskh1    45:25|insolent men, who made us the laughingstock of the nations that
09Draskh1    45:25|made us the laughingstock of the nations that lived around us
09Draskh1    45:25|nations that lived around us. The flock, together with her pastors
09Draskh1    45:25|pastors, was snatched away by the harsh insurgents and condemned to
09Draskh1    45:26|and unblemished hearts, who suffered the agony of many blows, tortures
09Draskh1    45:26|torments, prison and unbearable toils. The latter were annihilated because of
09Draskh1    45:26|latter were annihilated because of the iniquity of those who had
09Draskh1    45:26|of those who had exalted the scandalous aberration within themselves
09Draskh1    45:27|The bodies of the servants of
09Draskh1    45:27|The bodies of the servants of the Lord were
09Draskh1    45:27|bodies of the servants of the Lord were cast out as
09Draskh1    45:27|cast out as prey to the birds in the sky, and
09Draskh1    45:27|prey to the birds in the sky, and the bodies of
09Draskh1    45:27|birds in the sky, and the bodies of the saints of
09Draskh1    45:27|sky, and the bodies of the saints of the Exalted were
09Draskh1    45:27|bodies of the saints of the Exalted were given to the
09Draskh1    45:27|the Exalted were given to the beasts to feed on. No
09Draskh1    45:27|No one was left with the zeal of the Almighty Lord
09Draskh1    45:27|left with the zeal of the Almighty Lord so as to
09Draskh1    45:27|those tillers of injustice from the house of the Lord, and
09Draskh1    45:27|injustice from the house of the Lord, and those who wished
09Draskh1    46:0|Yusuf Puts to Execution the Princes that Surrendered, as Well
09Draskh1    46:1|shall not hesitate to consider the perilous toils that came upon
09Draskh1    46:1|that came upon us, namely the sickle flying through the air
09Draskh1    46:1|namely the sickle flying through the air in accordance with Zacharias
09Draskh1    46:1|in accordance with Zacharias, and the double-edged sword purified with
09Draskh1    46:1|double-edged sword purified with the blood of the children of
09Draskh1    46:1|purified with the blood of the children of our land, which
09Draskh1    46:1|on thieves, as well as the accomplices of the latter, liars
09Draskh1    46:1|well as the accomplices of the latter, liars and perjurers
09Draskh1    46:2|In this way we witnessed the spread of the wickedness that
09Draskh1    46:2|we witnessed the spread of the wickedness that came from the
09Draskh1    46:2|the wickedness that came from the south, and the exhausting tortures
09Draskh1    46:2|came from the south, and the exhausting tortures that were suffered
09Draskh1    46:2|tortures that were suffered by the children of our people, who
09Draskh1    46:2|who were struck with famine, the sword as well as insidious
09Draskh1    46:2|well as insidious snares to the degree, that (their torments) penetrated
09Draskh1    46:3|let me not disregard also the other prophesy whereby, “I will
09Draskh1    46:3|I will meet them by the way of the idolatrous Assyrians
09Draskh1    46:3|them by the way of the idolatrous Assyrians of old
09Draskh1    46:4|Also, Moses, the man of God will confront
09Draskh1    46:4|and publicly announce to us the sad news of the vengeful
09Draskh1    46:4|us the sad news of the vengeful retribution for our acts
09Draskh1    46:4|retribution for our acts on the day of retaliation, when the
09Draskh1    46:4|the day of retaliation, when the sword sharpened like lightening will
09Draskh1    46:4|come upon and insatiably devour the bodies of our chief princes
09Draskh1    46:5|who formerly occupied seats in the highest places, and were highly
09Draskh1    46:5|and were highly exalted in the royal court, were easily deceived
09Draskh1    46:5|court, were easily deceived by the wicked ostikan, who made them
09Draskh1    46:6|by sword, starvation and clubbing; the others, who he made believe
09Draskh1    46:6|Grigor, descended from Hayk, and the son of king Smbat’s sister
09Draskh1    46:6|submitted to Yusuf ’s service. The latter gave him a deathly
09Draskh1    46:6|as a result of which the prince died in agony. His
09Draskh1    46:6|was taken and buried in the sanctuary of Saint Simon, which
09Draskh1    46:7|Likewise, the son of king Smbat, the
09Draskh1    46:7|the son of king Smbat, the valiant and youthful Mushegh, who
09Draskh1    46:7|had been seized because of the high treason of the inhabitants
09Draskh1    46:7|of the high treason of the inhabitants of the province of
09Draskh1    46:7|treason of the inhabitants of the province of Uti, was subjected
09Draskh1    46:7|of Uti, was subjected to the same torments, and given the
09Draskh1    46:7|the same torments, and given the fatal drug, whereupon he died
09Draskh1    46:7|His body was claimed by the sparapet Ashot, who sent it
09Draskh1    46:7|it to be buried in the ancestral cemetary of their family
09Draskh1    46:8|Similarly, the nephew of (king) Smbat, the
09Draskh1    46:8|the nephew of (king) Smbat, the youthful Smbat still in the
09Draskh1    46:8|the youthful Smbat still in the prime of youth, was executed
09Draskh1    46:8|of youth, was executed by the same insidious machinations, despite his
09Draskh1    46:8|his willingness to enter into the service of the Hagarite. He
09Draskh1    46:8|enter into the service of the Hagarite. He was buried in
09Draskh1    46:10|individually at this time. Of the illustrious nobility that had surrendered
09Draskh1    46:10|hands, almost no one survived the penalty of horrible and insidious
09Draskh1    46:10|and insidious death, save for the prudent king Gagik and the
09Draskh1    46:10|the prudent king Gagik and the handsome sparapet Ashot, who weighed
09Draskh1    46:10|handsome sparapet Ashot, who weighed the matter carefully in their minds
09Draskh1    46:10|their wisdom perceived at once the fate of the lords, their
09Draskh1    46:10|at once the fate of the lords, their brothers. Being terrified
09Draskh1    46:10|unbearable death, they submitted to the wishes of the ostikan in
09Draskh1    46:10|submitted to the wishes of the ostikan in everything, and made
09Draskh1    46:11|Also the youthful Vasak son of Ashot
09Draskh1    46:11|youthful Vasak son of Ashot, the gaherec’ prince of Siwnik’, who
09Draskh1    46:11|who had willingly surrendered to the ostikan, was confined in prison
09Draskh1    46:12|steel sabre, and having struck the guards headlong to the ground
09Draskh1    46:12|struck the guards headlong to the ground, traversed a considerable distance
09Draskh1    46:12|distance, and suspending himself from the bastion of the city, made
09Draskh1    46:12|himself from the bastion of the city, made his escape
09Draskh1    46:13|Before the outcry of the guards could
09Draskh1    46:13|Before the outcry of the guards could be heard and
09Draskh1    46:13|to pursue him, Vasak, in the confusion, was able to get
09Draskh1    46:13|able to get himself on the road to the vineyard, and
09Draskh1    46:13|himself on the road to the vineyard, and took refuge in
09Draskh1    46:13|vineyard, and took refuge in the security of his ancestral homeland
09Draskh1    46:14|its outward pretexts. Some of the illustrious azats fell prey to
09Draskh1    46:14|illustrious azats fell prey to the sword, slaughterer of multitudes. The
09Draskh1    46:14|the sword, slaughterer of multitudes. The rest were forced to take
09Draskh1    46:14|forced to take refuge in the glens and rocky gorges. Thereupon
09Draskh1    46:14|rocky gorges. Thereupon, everyone in the land withdrew in a state
09Draskh1    46:14|a state of terror to the caves, hid themselves in the
09Draskh1    46:14|the caves, hid themselves in the woods and ascended to the
09Draskh1    46:14|the woods and ascended to the craggy dens
09Draskh1    46:15|as princesses, were seized by the conquerors. More than ever, they
09Draskh1    46:15|More than ever, they bore the heavy burden of physical toil
09Draskh1    46:15|in no way remembered of the luxury of azat motherhood which
09Draskh1    46:16|and lacked their daily provisions. The azats enjoyed less tenderness than
09Draskh1    46:16|azats enjoyed less tenderness than the unfortunate peasants
09Draskh1    46:18|lives had been wasted by the pestiferous bitterness of death to
09Draskh1    46:18|pestiferous bitterness of death to the degree that they appeared in
09Draskh1    46:19|Thus the fetters on the daughters of
09Draskh1    46:19|Thus the fetters on the daughters of our land could
09Draskh1    46:19|not be released, nor could the old dust be shaken from
09Draskh1    46:19|old dust be shaken from the heads of the grief-bearing
09Draskh1    46:19|shaken from the heads of the grief-bearing ladies on whom
09Draskh1    46:19|whom it remained affixed in the likeness of ashes in the
09Draskh1    46:19|the likeness of ashes in the furnace. Also they were tormented
09Draskh1    46:20|The containers of their ornaments stood
09Draskh1    46:20|ornaments stood in sorrow, and the vessels of their dining tables
09Draskh1    46:20|death prevailed, and having devoured the multitudes, it caused tears to
09Draskh1    46:20|to be shed, and covered the entire face of the world
09Draskh1    46:20|covered the entire face of the world
09Draskh1    46:21|suffice; I shall return to the sequence of my history, in
09Draskh1    47:0|The Exploits of Sahak and Vasak
09Draskh1    47:0|of Sahak and Vasak, and the Cruelites of Yusuf
09Draskh1    47:1|this time, Sahak and Vasak, the Hayk-descended legitimate brothers of
09Draskh1    47:1|who had been executed by the ostikan for no reason, took
09Draskh1    47:1|precautions to protect themselves during the period of the persecutions, and
09Draskh1    47:1|themselves during the period of the persecutions, and tried to see
09Draskh1    47:1|afflictions, and take refuge in the strongholds of their respective domains
09Draskh1    47:1|their respective domains. They expressed the wish not to go to
09Draskh1    47:1|to a foreign land, until the wrath of the Lord had
09Draskh1    47:1|land, until the wrath of the Lord had passed away
09Draskh1    47:2|ark, and found asylum on the island of Sewan with their
09Draskh1    47:2|Christian and an ascetic, and the azat troops, for the torrential
09Draskh1    47:2|and the azat troops, for the torrential and muddy turbidity of
09Draskh1    47:2|torrential and muddy turbidity of the Ishmaelite brigands had become more
09Draskh1    47:2|ever, and was blasting at the sandy foundations of our dwelling
09Draskh1    47:3|But when the cruel Hagarite with the effeminate
09Draskh1    47:3|when the cruel Hagarite with the effeminate tongue was made aware
09Draskh1    47:3|forces and sent them against the latter. Upon reaching the shores
09Draskh1    47:3|against the latter. Upon reaching the shores of the lake, the
09Draskh1    47:3|Upon reaching the shores of the lake, the brothers found themselves
09Draskh1    47:3|the shores of the lake, the brothers found themselves besieged by
09Draskh1    47:3|brothers found themselves besieged by the swords of the enemy
09Draskh1    47:3|besieged by the swords of the enemy
09Draskh1    47:4|Subsequently, the brothers who were strongly attached
09Draskh1    47:4|to one another, considered that the enemy might possibly drive them
09Draskh1    47:4|place of refuge because of the abysmal waters, they might fall
09Draskh1    47:4|waters, they might fall into the muddy and wicked hands of
09Draskh1    47:4|muddy and wicked hands of the heathen tyrants. Consequently, strengthening the
09Draskh1    47:4|the heathen tyrants. Consequently, strengthening the hands of their sailors, they
09Draskh1    47:4|with them, and quickly reached the fortified district of Miap’or
09Draskh1    47:5|Entering the island-fortress, the Ishmaelite general
09Draskh1    47:5|Entering the island-fortress, the Ishmaelite general ravaged whatever was
09Draskh1    47:5|placed under guard. Then, ransacking the country, he followed their trail
09Draskh1    47:6|Turning back, the brothers attacked the enemy, wounded
09Draskh1    47:6|Turning back, the brothers attacked the enemy, wounded and slew many
09Draskh1    47:6|out and took refuge in the cavernous strongholds of the pine
09Draskh1    47:6|in the cavernous strongholds of the pine forests of Gardman and
09Draskh1    47:6|Arc’ax, where they waited for the Lord’s help
09Draskh1    47:7|Here, their mother, who was the sister of king Smbat, and
09Draskh1    47:7|and a woman renowned among the ascetics for her virtuous and
09Draskh1    47:7|her in a grave near the church built by her in
09Draskh1    47:8|When the impious ostikan saw, that all
09Draskh1    47:8|withdrawing from action because of the great victories achieved in all
09Draskh1    47:8|great victories achieved in all the regions of our land, and
09Draskh1    47:8|detachment of wicked brigands throughout the land of Sisakan, and beyond
09Draskh1    47:8|to Tashirk’ and Kangark’ and the shore of Lake Gegham
09Draskh1    47:9|and a large army to the fortress of Vagharshakert, in order
09Draskh1    47:9|to besiege and seize it. The latter came to the fortress
09Draskh1    47:9|it. The latter came to the fortress and for several days
09Draskh1    47:10|Although the people who were besieged inside
09Draskh1    47:10|people who were besieged inside the fortress had inflicted wounds on
09Draskh1    47:10|inflicted wounds on many of the enemy, the latter did not
09Draskh1    47:10|on many of the enemy, the latter did not dare to
09Draskh1    47:10|did not dare to disregard the orders of the wicked ostikan
09Draskh1    47:10|to disregard the orders of the wicked ostikan, and continued the
09Draskh1    47:10|the wicked ostikan, and continued the siege for many days
09Draskh1    47:11|Meanwhile, the army which had been sent
09Draskh1    47:11|which had been sent by the seditious ostikan to the different
09Draskh1    47:11|by the seditious ostikan to the different regions of our land
09Draskh1    47:11|lightning in order to annihilate the race of Aram. Everyone, the
09Draskh1    47:11|the race of Aram. Everyone, the azat as well as the
09Draskh1    47:11|the azat as well as the non-azat, the powerful and
09Draskh1    47:11|well as the non-azat, the powerful and the warrior, the
09Draskh1    47:11|non-azat, the powerful and the warrior, the pentecontarch and the
09Draskh1    47:11|the powerful and the warrior, the pentecontarch and the judge, the
09Draskh1    47:11|the warrior, the pentecontarch and the judge, the adviser and the
09Draskh1    47:11|the pentecontarch and the judge, the adviser and the investigator, the
09Draskh1    47:11|the judge, the adviser and the investigator, the wise and the
09Draskh1    47:11|the adviser and the investigator, the wise and the prudent, the
09Draskh1    47:11|the investigator, the wise and the prudent, the old and the
09Draskh1    47:11|the wise and the prudent, the old and the young, were
09Draskh1    47:11|the prudent, the old and the young, were all betrayed into
09Draskh1    47:11|young, were all betrayed into the hands of the tyrannical conquerors
09Draskh1    47:11|betrayed into the hands of the tyrannical conquerors in accordance with
09Draskh1    47:11|tyrannical conquerors in accordance with the prophesy: “deceivers shall rule over
09Draskh1    47:12|Thus the jealousy of the Lord of
09Draskh1    47:12|Thus the jealousy of the Lord of hosts showed us
09Draskh1    47:12|us what to expect in the future, in the days of
09Draskh1    47:12|expect in the future, in the days of retribution
09Draskh1    47:13|their lamenting and moaning for the unbearable travails. For the Ishmaelite
09Draskh1    47:13|for the unbearable travails. For the Ishmaelite brigands spread their flames
09Draskh1    47:13|people like blazing fires in the woods and reeds. Everyone suffered
09Draskh1    48:0|Helpless, and Surrenders to Yusuf: the Escape of Gagik
09Draskh1    48:1|wicked storm as well as the horrible crimes were brought upon
09Draskh1    48:1|horrible crimes were brought upon the Church of Christ and the
09Draskh1    48:1|the Church of Christ and the faithful people of God because
09Draskh1    48:1|because of their guidance. Recognizing the deadly snares awaiting them, and
09Draskh1    48:1|awaiting them, and terrified of the tyrant, they were admonished as
09Draskh1    48:1|were admonished as if by the fear of God
09Draskh1    48:2|did penance in accordance with the canons and decided to dissociate
09Draskh1    48:2|to their domain. However, for the moment their plan did not
09Draskh1    48:3|terms with him, waited for the right time in order to
09Draskh1    48:3|plans and rid himself of the blame of the evil which
09Draskh1    48:3|himself of the blame of the evil which had occurred by
09Draskh1    48:4|Smbat had taken refuge in the strongholds of Erasxadzor, and still
09Draskh1    48:4|of Erasxadzor, and still entertained the hope that he could possibly
09Draskh1    48:4|that he could possibly quell the ignited flames of the wickedness
09Draskh1    48:4|quell the ignited flames of the wickedness that had been brought
09Draskh1    48:4|that had been brought upon the people of Ashkenaz
09Draskh1    48:5|had taken into his confidence the great, wise and prudent prince
09Draskh1    48:5|Armenia Grigor, and had asked the caliph for terms of peace
09Draskh1    48:5|of peace on behalf of the entire flock of Christ, in
09Draskh1    48:5|in order to put out the fire that had been set
09Draskh1    48:5|had been set ablaze by the impious ostikan
09Draskh1    48:6|Although the great prince made every effort
09Draskh1    48:6|every effort in his power, the royal court could not come
09Draskh1    48:6|court could not come to the assistance of king Smbat in
09Draskh1    48:6|king Smbat in compliance with the cunning prince’s entreaties, because it
09Draskh1    48:6|at that time, due to the rebellions in Egypt
09Draskh1    48:7|But when Basil, the king of the Greeks, heard
09Draskh1    48:7|when Basil, the king of the Greeks, heard of these afflictions
09Draskh1    48:7|in order to come to the succor of Smbat, but suddenly
09Draskh1    48:7|met his death which is the common lot of all men
09Draskh1    48:7|also could not come to the aid of Smbat
09Draskh1    48:8|In addition the numbers of the kinsmen of
09Draskh1    48:8|In addition the numbers of the kinsmen of our king, the
09Draskh1    48:8|the kinsmen of our king, the princes, governors and certain chiefs
09Draskh1    48:8|certain chiefs had diminished through the deadly snares of the ostikan
09Draskh1    48:8|through the deadly snares of the ostikan, as I narrated earlier
09Draskh1    48:8|much against their will, and the others for no reason at
09Draskh1    48:8|all. They preferred to recognize (the domain of) foreigners rather than
09Draskh1    48:8|themselves from him and joined the enemy
09Draskh1    48:9|kill him in compliance with the intrigues of the Hagarite, in
09Draskh1    48:9|compliance with the intrigues of the Hagarite, in a manner similar
09Draskh1    48:10|Above all, the king took note that everyone
09Draskh1    48:10|wicked desires. Then he lost the hope of being rescued by
09Draskh1    48:10|by men, and awaited only the heavenly succor
09Draskh1    48:11|Subsequently, he took refuge in the rocky fastnesses of Kapoyt, which
09Draskh1    48:11|of Kapoyt, which is in the valley of Erasxadzor. Here he
09Draskh1    48:11|Erasxadzor. Here he remained, as the place was not accessible to
09Draskh1    48:11|not accessible to man, and the yoke of Ishmael had become
09Draskh1    48:12|a period of one year, the enemy laid siege to the
09Draskh1    48:12|the enemy laid siege to the stronghold. Thereafter, in compliance with
09Draskh1    48:12|stronghold. Thereafter, in compliance with the orders of the accursed ostikan
09Draskh1    48:12|compliance with the orders of the accursed ostikan the ramik raised
09Draskh1    48:12|orders of the accursed ostikan the ramik raised the outcry of
09Draskh1    48:12|accursed ostikan the ramik raised the outcry of war and (caused
09Draskh1    48:12|a horrible tumult which resembled the roar of rending beasts
09Draskh1    48:13|But the men in the fortress were
09Draskh1    48:13|But the men in the fortress were a select lot
09Draskh1    48:13|select lot, who skilfully calculated the capacity of their weapons, shot
09Draskh1    48:13|always inflicted utter carnage on the brave warriors
09Draskh1    48:14|in Christ who had joined the forces of the Hagarite, the
09Draskh1    48:14|had joined the forces of the Hagarite, the latter always armed
09Draskh1    48:14|the forces of the Hagarite, the latter always armed and sent
09Draskh1    48:14|sent them to fight against the fortress, whereas he spared his
09Draskh1    48:15|of all these crimes and the loss of Christians, who were
09Draskh1    48:15|Christians, who were put to the sword, as if by executioners
09Draskh1    48:15|hand, king Smbat offered himself the alternative of corporeal death and
09Draskh1    48:15|of corporeal death and pronounced the verdict on himself, whereby he
09Draskh1    48:15|he displayed his concern for the safety of others, and denied
09Draskh1    48:15|himself salvation. In accordance with the prophetic words of Joseph before
09Draskh1    48:15|prophetic words of Joseph before the Lord, he considered that he
09Draskh1    48:15|he alone should die, lest the entire people might perish. Like
09Draskh1    48:16|Then, having asked the ostikan for a solemn oath
09Draskh1    48:16|Thus, he saved all of the Christ-confirmed people from the
09Draskh1    48:16|the Christ-confirmed people from the danger of unnecessary death, both
09Draskh1    48:16|were under his command in the fortress, and those Christians who
09Draskh1    48:16|had come to serve under the aegis of the Hagarite
09Draskh1    48:16|serve under the aegis of the Hagarite
09Draskh1    48:17|But the insidious ostikan, in league with
09Draskh1    48:17|insidious ostikan, in league with the cunning satan, who had formerly
09Draskh1    48:17|Eve, presently also conversed with the prudent man with pleasant words
09Draskh1    48:18|as he was struck with the desire to amass riches in
09Draskh1    48:18|his avarice, he suspected that the king might possibly have a
09Draskh1    48:18|tree, and deceive him in the manner of the son of
09Draskh1    48:18|him in the manner of the son of destruction
09Draskh1    48:19|and keen mind he recognized the sweet (words of) flattery and
09Draskh1    48:19|sweet (words of) flattery and the bitter outcome
09Draskh1    48:20|insidious actions, and went to the district of Shirak. Subsequently, like
09Draskh1    48:20|district of Shirak. Subsequently, like the sly serpent of Dan the
09Draskh1    48:20|the sly serpent of Dan the plot that he had made
09Draskh1    48:21|reflecting on these terrible disasters, the prudent Gagik was stricken with
09Draskh1    48:21|fled to his domain. Although the ostikan assured him that he
09Draskh1    48:21|death-spreading pretext devised by the insidious bitterness of his mind
09Draskh1    49:0|The Siege of the Fortress of
09Draskh1    49:0|The Siege of the Fortress of Ernjak: The Glorious
09Draskh1    49:0|of the Fortress of Ernjak: The Glorious Martyrdom of the Blessed
09Draskh1    49:0|Ernjak: The Glorious Martyrdom of the Blessed King Smbat, and the
09Draskh1    49:0|the Blessed King Smbat, and the Miracles that Appeared Over His
09Draskh1    49:1|After the departure of Gagik, the ostikan
09Draskh1    49:1|After the departure of Gagik, the ostikan came to the city
09Draskh1    49:1|Gagik, the ostikan came to the city of Dvin and harassed
09Draskh1    49:1|prison, where, in accordance with the words of Job, they lay
09Draskh1    49:1|to his eyes because of the darkness of the place
09Draskh1    49:1|because of the darkness of the place
09Draskh1    49:2|The infliction of such travails, fetters
09Draskh1    49:3|like a boiling cauldron by the thoughts in his mind, the
09Draskh1    49:3|the thoughts in his mind, the ostikan came to the stronghold
09Draskh1    49:3|mind, the ostikan came to the stronghold called Ernjak, in order
09Draskh1    49:3|destroy and devastate it, for the pious princesses, the mother of
09Draskh1    49:3|it, for the pious princesses, the mother of Smbat the great
09Draskh1    49:3|princesses, the mother of Smbat the great prince of Siwnik’, and
09Draskh1    49:3|and his wife, who was the sister of Gagik, as well
09Draskh1    49:3|of Gagik, as well as the wife of Smbat’s brother Sahak
09Draskh1    49:3|venerable men and women of the azat order had taken refuge
09Draskh1    49:4|The ostikan also brought with him
09Draskh1    49:4|bound in chains. There, in the vicinity of the fortress, they
09Draskh1    49:4|There, in the vicinity of the fortress, they fought fiercely and
09Draskh1    49:4|fought fiercely and ceaselessly raised the din of war
09Draskh1    49:5|Thereupon, the ostikan wanted Smbat to have
09Draskh1    49:5|and gave him up to the impious executioners, who tormented him
09Draskh1    49:5|tormented him severely, and poured the poison of their bitterness on
09Draskh1    49:6|thirst not so much because the executioners deprived him of the
09Draskh1    49:6|the executioners deprived him of the necessary nourishment, but due to
09Draskh1    49:6|necessary nourishment, but due to the fact that he fasted more
09Draskh1    49:6|despite his thirst, had offered the water from the well of
09Draskh1    49:6|had offered the water from the well of Bethlehem
09Draskh1    49:7|small degree. Whenever he had the opportunity of being alone, or
09Draskh1    49:7|of being alone, or reached the end of the hours of
09Draskh1    49:7|or reached the end of the hours of struggle against the
09Draskh1    49:7|the hours of struggle against the executioners, he would devote his
09Draskh1    49:7|Christ, he became worthy of the mystery of the divine eucharist
09Draskh1    49:7|worthy of the mystery of the divine eucharist at the hands
09Draskh1    49:7|of the divine eucharist at the hands of a certain overseer
09Draskh1    49:7|a certain overseer (bishop?) of the law, who happened to be
09Draskh1    49:7|to be there due to the providential supervision of the Lord
09Draskh1    49:7|to the providential supervision of the Lord
09Draskh1    49:8|was taken to his execution, the sight of the travails that
09Draskh1    49:8|his execution, the sight of the travails that he suffered were
09Draskh1    49:8|more pitiable and horrible to the onlookers, than the actual tortures
09Draskh1    49:8|horrible to the onlookers, than the actual tortures, whose memory alone
09Draskh1    49:9|For the most defiled carnivorous beasts took
09Draskh1    49:9|carnivorous beasts took possession of the poisonous breath of the serpent
09Draskh1    49:9|of the poisonous breath of the serpent, with which the mouths
09Draskh1    49:9|of the serpent, with which the mouths of human beings spurt
09Draskh1    49:9|their love for satan to the destructive drug that would bring
09Draskh1    49:9|evil, they took away from the king his towel and forcing
09Draskh1    49:9|rods, almost as far as the membrane of his heart
09Draskh1    49:10|Then they placed him on the rack, and stretching him from
09Draskh1    49:10|rack, and stretching him from the chin as well as the
09Draskh1    49:10|the chin as well as the neck, tied his joints with
09Draskh1    49:10|strong ropes, as if to the press of a carpenter, and
09Draskh1    49:11|they had put to use the above method, and he did
09Draskh1    49:13|Subsequently, the polluted and impious ostikan ordered
09Draskh1    49:13|pole, and crucified him in the city of Dvin. For he
09Draskh1    49:13|was obliged also to share the cross with Him, and not
09Draskh1    49:13|with Him, and not lose the fortitude of dying like a
09Draskh1    49:14|In the place where the blessed and
09Draskh1    49:14|In the place where the blessed and holy king had
09Draskh1    49:14|a radiant glitter far above the head of the king and
09Draskh1    49:14|far above the head of the king and bearing a resemblance
09Draskh1    49:14|who saw this, testified to the veracity of their account
09Draskh1    49:15|to those who have witnessed (the above portent), and not hesitate
09Draskh1    49:16|For the soil of the place where
09Draskh1    49:16|For the soil of the place where the blood from
09Draskh1    49:16|soil of the place where the blood from the venerable body
09Draskh1    49:16|place where the blood from the venerable body had dripped, cured
09Draskh1    49:17|signs, certain heathens converted to the Christian faith and by means
09Draskh1    49:17|faith and by means of the light of the baptismal font
09Draskh1    49:17|means of the light of the baptismal font were reborn in
09Draskh1    49:17|baptismal font were reborn in the Holy Spirit of God
09Draskh1    50:0|The Assault on the Fortress of
09Draskh1    50:0|The Assault on the Fortress of Ernjak and Its
09Draskh1    50:0|of Ernjak and Its Conquest: the Valor of Ashot, the son
09Draskh1    50:0|Conquest: the Valor of Ashot, the son of Smbat, and His
09Draskh1    50:1|The impious ostikan remained where he
09Draskh1    50:1|where he was, and putting the fortress of Ernjak under siege
09Draskh1    50:1|until he had stealthily seized the fortress. He opened the gate
09Draskh1    50:1|seized the fortress. He opened the gate of destruction before the
09Draskh1    50:1|the gate of destruction before the inhabitants of the stronghold, and
09Draskh1    50:1|destruction before the inhabitants of the stronghold, and put many of
09Draskh1    50:1|put many of them to the sword which slaughters multitudes. The
09Draskh1    50:1|the sword which slaughters multitudes. The rest were taken captive for
09Draskh1    50:2|Yusuf also took captive the renowned, religious, and wise mother
09Draskh1    50:2|with her suckling babe, and the wife of his brother Sahak
09Draskh1    50:2|wife of his brother Sahak, the lord of Siwnik’. He transferred
09Draskh1    50:2|lord of Siwnik’. He transferred the latter from the fortress and
09Draskh1    50:2|He transferred the latter from the fortress and kept them in
09Draskh1    50:2|agony, so much so, that the mistress among them could not
09Draskh1    50:2|could not be discerned from the maid
09Draskh1    50:3|fingers, and thereby paid for the necessities of their daily subsistence
09Draskh1    50:4|Thus, in the royal palaces one could hear
09Draskh1    50:5|But when the ill tidings of the calamity
09Draskh1    50:5|when the ill tidings of the calamity that had happened reached
09Draskh1    50:5|calamity that had happened reached the ears of the beneficient prince
09Draskh1    50:5|happened reached the ears of the beneficient prince Smbat, and his
09Draskh1    50:5|and his brother Sahak, while the former was in the region
09Draskh1    50:5|while the former was in the region of Vaspurakan, and the
09Draskh1    50:5|the region of Vaspurakan, and the latter in Gugark’, both of
09Draskh1    50:5|in order to fall upon the enemy and liberate their families
09Draskh1    50:5|carry out their purpose before the confinement (of their families) in
09Draskh1    50:6|It was then, that the great princess, the mother of
09Draskh1    50:6|then, that the great princess, the mother of Smbat, and his
09Draskh1    50:6|of Smbat, and his son, the prince, died there, and were
09Draskh1    50:6|and were buried together near the gates of the cathedral of
09Draskh1    50:6|together near the gates of the cathedral of the capital city
09Draskh1    50:6|gates of the cathedral of the capital city of Dvin
09Draskh1    50:7|But the wives of the two princes
09Draskh1    50:7|But the wives of the two princes were taken to
09Draskh1    50:8|On the other hand, king Smbat’s son
09Draskh1    50:8|well renowned and skilled in the art of warfare, displayed during
09Draskh1    50:8|art of warfare, displayed during the persecutions much valor accompanied by
09Draskh1    50:9|Before his father suffered the death of a martyr, Ashot
09Draskh1    50:9|like an eagle soaring through the sky, dashed forward swiftly after
09Draskh1    50:9|sky, dashed forward swiftly after the ravenous foreigners who sent their
09Draskh1    50:9|and took possession of all the fortresses that were in his
09Draskh1    50:9|and had been taken by the ostikan
09Draskh1    50:10|He immediately put to the sword the guards (that had
09Draskh1    50:10|immediately put to the sword the guards (that had been left
09Draskh1    50:10|that had been left) by the Saracens, and having fortified the
09Draskh1    50:10|the Saracens, and having fortified the strongholds with guards, bulwarks and
09Draskh1    50:10|he went in pursuit of the enemy, wherever there were raiding
09Draskh1    50:10|Ishmaelites. In every respect, through the fortitude of his heart, he
09Draskh1    50:10|his heart, he almost recreated the Trojan War in his endeavors
09Draskh1    50:11|in God, and falling upon the Ishmaelite army, which was encamped
09Draskh1    50:11|army, which was encamped in the district of Bagrewand, he put
09Draskh1    50:11|put all of them to the sword
09Draskh1    50:12|casks and suspend them from the bastions of the fortress in
09Draskh1    50:12|them from the bastions of the fortress in order to inspire
09Draskh1    50:12|order to inspire fear to the onlookers
09Draskh1    50:13|Then, he set out for the district of Shirak and falling
09Draskh1    50:13|of Shirak and falling upon the (enemy) forces that were stationed
09Draskh1    50:14|his return, he marched to the region of Gugark’ with great
09Draskh1    50:15|an ambushhe came upon the army of the Hagarites in
09Draskh1    50:15|came upon the army of the Hagarites in Tiflis, the capital
09Draskh1    50:15|of the Hagarites in Tiflis, the capital city of Iberia. Here
09Draskh1    50:15|Here, he slew some by the sword, but seized those that
09Draskh1    50:15|who had been seized by the wicked ostikan, by exchanging the
09Draskh1    50:15|the wicked ostikan, by exchanging the former with the latter
09Draskh1    50:15|by exchanging the former with the latter
09Draskh1    50:16|he returned (from there) to the district of Tashirk’, and learning
09Draskh1    50:16|of Tashirk’, and learning that the Ishmaelite army had taken refuge
09Draskh1    50:16|army had taken refuge in the strongholds of the glens of
09Draskh1    50:16|refuge in the strongholds of the glens of Aghstew, he chose
09Draskh1    50:16|hundred select men, and attacked the Ishmaelite forces against whom he
09Draskh1    50:16|putting all of them to the sword, took the loot and
09Draskh1    50:16|them to the sword, took the loot and returned to his
09Draskh1    50:17|and then he went to the strongholds of Arsharunik’
09Draskh1    50:18|Thereafter the defilers never raided his domain
09Draskh1    50:19|When the king of Iberia and his
09Draskh1    50:19|and his armies realized that the Lord had come to the
09Draskh1    50:19|the Lord had come to the aid of Ashot, protecting him
09Draskh1    50:19|considered him to be in the position of honor of a
09Draskh1    50:19|of a monarch and entrusted the future to God Almighty
09Draskh1    51:0|The Dauntless Feats of King Gagik
09Draskh1    51:0|Feats of King Gagik; and the Disastrous Calamities that Came upon
09Draskh1    51:0|Came upon Our Land, and the Martyrdom of Multitudes
09Draskh1    51:1|extensive preparations for war against the enemy, who had gathered in
09Draskh1    51:1|enemy, who had gathered in the region of Atrpatakan at the
09Draskh1    51:1|the region of Atrpatakan at the orders of Yusuf
09Draskh1    51:2|bravely with fortitude, together with the spasalar and payazat forces they
09Draskh1    51:2|forces they felled many of the Hagarites. They did this not
09Draskh1    51:2|once, but quite often at the foot of the province of
09Draskh1    51:2|often at the foot of the province of Korduk’ Rotakk’ as
09Draskh1    51:2|Atrpatakan. As if startled by the horrible roar of pernicious beasts
09Draskh1    51:2|horrible roar of pernicious beasts, the enemy forces were hampered (by
09Draskh1    51:3|Also the ostikan caused considerable confusion among
09Draskh1    51:3|ostikan caused considerable confusion among the lords and feudal houses of
09Draskh1    51:3|wooded valleys and cavernous fastnesses. The latter made many lightening assaults
09Draskh1    51:3|made many lightening assaults on the enemy, and sending their armies
09Draskh1    51:4|When the wicked ostikan noticed their consolidated
09Draskh1    51:4|consolidated strength in all of the provinces, he roared in great
09Draskh1    51:4|great anger, and poured out the poison of his outraged heart
09Draskh1    51:4|continued to pursue them to the extent that everyone, both the
09Draskh1    51:4|the extent that everyone, both the ramik as well as the
09Draskh1    51:4|the ramik as well as the non-ramik, fled before the
09Draskh1    51:4|the non-ramik, fled before the foreign satraps of their respective
09Draskh1    51:4|sinful passions had grown in the hearts of all and made
09Draskh1    51:5|The foremost among the nobility had
09Draskh1    51:5|The foremost among the nobility had taken refuge in
09Draskh1    51:5|places, crags, and strongholds. But the remaining multitude was barefoot, naked
09Draskh1    51:5|despair, and scattered all over the mountains as well as the
09Draskh1    51:5|the mountains as well as the plains
09Draskh1    51:6|Some were frostbitten by the wintry chill of the snow
09Draskh1    51:6|by the wintry chill of the snow, and fainted whereas others
09Draskh1    51:6|were burned and parched by the sizzling heat of the summer
09Draskh1    51:6|by the sizzling heat of the summer
09Draskh1    51:7|who had been exhausted by the sudden flight, and had fallen
09Draskh1    51:7|flight, and had fallen into the hands of the wicked, were
09Draskh1    51:7|fallen into the hands of the wicked, were slain without discrimination
09Draskh1    51:7|mercy and their blood sprinkled the face of the earth. Some
09Draskh1    51:7|blood sprinkled the face of the earth. Some were carried into
09Draskh1    51:7|grown weak, were brought into the midst of wolves like lambs
09Draskh1    51:8|to sell, they separated from the rest. They would take away
09Draskh1    51:8|rest. They would take away the son from the father, the
09Draskh1    51:8|take away the son from the father, the brother from his
09Draskh1    51:8|the son from the father, the brother from his brother, the
09Draskh1    51:8|the brother from his brother, the wife from her husband, the
09Draskh1    51:8|the wife from her husband, the mother from her daughter, the
09Draskh1    51:8|the mother from her daughter, the daughter-in-law from the
09Draskh1    51:8|the daughter-in-law from the mother-in-law, and the
09Draskh1    51:8|the mother-in-law, and the suckling babe from the breast
09Draskh1    51:8|and the suckling babe from the breast of her mother
09Draskh1    51:9|The spectacle, that one would behold
09Draskh1    51:9|one would behold, was wretched, the laments were unsufferable, the cries
09Draskh1    51:9|wretched, the laments were unsufferable, the cries, the breast-beating, the
09Draskh1    51:9|laments were unsufferable, the cries, the breast-beating, the collapsing of
09Draskh1    51:9|the cries, the breast-beating, the collapsing of eyelids, the shivering
09Draskh1    51:9|beating, the collapsing of eyelids, the shivering for one’s life, the
09Draskh1    51:9|the shivering for one’s life, the terror in the hearts of
09Draskh1    51:9|one’s life, the terror in the hearts of men, the wailing
09Draskh1    51:9|in the hearts of men, the wailing, the scratches on comely
09Draskh1    51:9|hearts of men, the wailing, the scratches on comely faces and
09Draskh1    51:9|scratches on comely faces and the tearing of hair were unbearable
09Draskh1    51:10|bound with fetters. They tortured the latter severely, and in accordance
09Draskh1    51:10|severely, and in accordance with the foreign Homeric custom asked for
09Draskh1    51:10|foreign Homeric custom asked for the same amount of gold and
09Draskh1    51:10|of gold and silver from the rich and from the poor
09Draskh1    51:10|from the rich and from the poor
09Draskh1    51:11|and old, to death through the same agony, and deprived them
09Draskh1    51:11|deprived them of life. Like the Solomonian leech, they slowly sucked
09Draskh1    51:11|Solomonian leech, they slowly sucked the blood of the others because
09Draskh1    51:11|slowly sucked the blood of the others because of the crazy
09Draskh1    51:11|of the others because of the crazy wicked incentive of avarice
09Draskh1    51:12|in them, and they suffocated the rest in insidious ways
09Draskh1    51:13|They affected the lives of others with horrors
09Draskh1    51:13|so much so, that while the latter were still on their
09Draskh1    51:13|open with a sword from the chest down, and before they
09Draskh1    51:13|as if in fulfillment of the impious (precepts) of their religion
09Draskh1    51:14|feet as well as all the other parts. They tied the
09Draskh1    51:14|the other parts. They tied the heads and feet of certain
09Draskh1    51:15|midriffs tore, and then, with the stroke of a double-edged
09Draskh1    51:15|a double-edged sword at the waist divided them into two
09Draskh1    51:16|could breathe, either because of the burning heat of the calamity
09Draskh1    51:16|of the burning heat of the calamity, or the hope of
09Draskh1    51:16|heat of the calamity, or the hope of being saved by
09Draskh1    51:16|of being saved by others, the part of the body that
09Draskh1    51:16|by others, the part of the body that lies in the
09Draskh1    51:16|the body that lies in the direction of the head stooped
09Draskh1    51:16|lies in the direction of the head stooped a little over
09Draskh1    51:16|head stooped a little over the cleavage at the midriff, and
09Draskh1    51:16|little over the cleavage at the midriff, and tried to narrate
09Draskh1    51:16|midriff, and tried to narrate the happenings during the disaster, or
09Draskh1    51:16|to narrate the happenings during the disaster, or (transmit) the plea
09Draskh1    51:16|during the disaster, or (transmit) the plea of others. Although their
09Draskh1    51:16|quick, they could not complete the train of their thoughts
09Draskh1    51:17|Yusuf ordered the others tied unsparingly, and beat
09Draskh1    51:17|out of cattle sinews, until the wounds would cut deeply into
09Draskh1    51:17|wounds would cut deeply into the flesh
09Draskh1    51:18|alive, they were dashed to the ground and dragged
09Draskh1    51:19|They cut off the ears and noses of some
09Draskh1    51:19|in order to alleviate somewhat the fatigue from their tortures
09Draskh1    51:20|faith in Christ, and given the promise of gifts, honors and
09Draskh1    51:20|eye. To certain members of the nobility they offered treasures and
09Draskh1    51:20|offered treasures and estates, on the condition that they convert to
09Draskh1    51:21|Who had awakened in them the redeeming will and the hope
09Draskh1    51:21|them the redeeming will and the hope of wonderful repose, aroused
09Draskh1    51:21|wonderful repose, aroused them with the very same divine fire (to
09Draskh1    51:21|divine fire (to turn) to the holy love of God and
09Draskh1    51:21|God and kindled in them the inherent faith to withstand the
09Draskh1    51:21|the inherent faith to withstand the enemy, so that they might
09Draskh1    51:21|might be able to reject the wicked wiles of the devil
09Draskh1    51:21|reject the wicked wiles of the devil, and wash off the
09Draskh1    51:21|the devil, and wash off the livid smear of the rancor
09Draskh1    51:21|off the livid smear of the rancor of their opponent, and
09Draskh1    51:21|their opponent, and cut off the roots of avarice in the
09Draskh1    51:21|the roots of avarice in the spiritual war
09Draskh1    51:22|of no value all of the enemy’s diabolically enchanting enticements, they
09Draskh1    51:22|they did not stray in the direction of their flattering adulations
09Draskh1    51:22|nor were they afraid of the horrible threats and torments that
09Draskh1    51:23|all become quite conscious of the responsibility to the Gospel of
09Draskh1    51:23|conscious of the responsibility to the Gospel of Christ’s glory, they
09Draskh1    51:23|Christ’s glory, they proclaimed from the housetops what was to have
09Draskh1    51:23|not been convicted as guilty, the judges passed the death sentence
09Draskh1    51:23|as guilty, the judges passed the death sentence on the latter
09Draskh1    51:23|passed the death sentence on the latter and executed them by
09Draskh1    51:23|latter and executed them by the sword, whereby they were given
09Draskh1    51:23|sword, whereby they were given the wreath of victory and were
09Draskh1    51:24|seized elsewhere, were brought before the judges
09Draskh1    51:25|after they had been questioned, (the enemy) made many welcome and
09Draskh1    51:25|of goodly gifts, only on the condition that they would consent
09Draskh1    51:25|would consent to convert to the faith of the Koran or
09Draskh1    51:25|convert to the faith of the Koran or Muhammad
09Draskh1    51:26|The latter did not even deem
09Draskh1    51:26|latter did not even deem the judges worthy of an answer
09Draskh1    51:27|Subsequently, the enemy inflicted blows on their
09Draskh1    51:27|necks, and drove them to the place of their execution
09Draskh1    51:28|Grouping the blessed in one body, they
09Draskh1    51:28|body, they posted about them the sabre-bearing executioners like a
09Draskh1    51:28|a wall, and thus had the latter slay them by the
09Draskh1    51:28|the latter slay them by the sword
09Draskh1    51:29|But certain men of the enemy, who were present there
09Draskh1    51:29|comely and handsome youth by the name of Mik’ayel, from the
09Draskh1    51:29|the name of Mik’ayel, from the land of Gugark’, who was
09Draskh1    51:29|of Gugark’, who was among the blessed. The virginal growth of
09Draskh1    51:29|who was among the blessed. The virginal growth of his beard
09Draskh1    51:29|chin. Wishing to save him, the above men snatched him away
09Draskh1    51:29|he might be killed with the rest
09Draskh1    51:30|The youth, however, raising his tearful
09Draskh1    51:30|to heaven, received fortitude through the assistance coming from High, and
09Draskh1    51:30|willingly offered his head to the sword
09Draskh1    51:31|reasonable sacrifice together with all the other immaculate offerings and immolations
09Draskh1    51:31|offerings and immolations, so that the Heavenly Father might smell the
09Draskh1    51:31|the Heavenly Father might smell the sweet savour
09Draskh1    51:32|At the time, there were also two
09Draskh1    51:32|whose names were Dawit’ of the one, and Gurgen of the
09Draskh1    51:32|the one, and Gurgen of the other, both of whom had
09Draskh1    51:32|whom had been seized by the enslavers and brought before the
09Draskh1    51:32|the enslavers and brought before the tyrannical ostikan
09Draskh1    51:33|The ostikan questioned the latter and
09Draskh1    51:33|The ostikan questioned the latter and promised to give
09Draskh1    51:33|obey his commands, and spare the prime of their youth by
09Draskh1    51:33|their youth by converting to the impious religion that he himself
09Draskh1    51:34|passion they clad themselves in the armor of Christ, and proclaimed
09Draskh1    51:34|Christians, and do not have the wish to exchange the truth
09Draskh1    51:34|have the wish to exchange the truth of God, Who holds
09Draskh1    51:34|within himself and dwells in the unapproachable light, for your falsities
09Draskh1    51:35|Subsequently, when the hostile (ostikan) realized how their
09Draskh1    51:35|thoughts were fixed thus on the love of the supreme judge
09Draskh1    51:35|thus on the love of the supreme judge Christ, he ordered
09Draskh1    51:35|he ordered them put to the sword
09Draskh1    51:36|As they were brought to the arena like sheep about to
09Draskh1    51:36|He might reckon them among the holy martyrs, who loved the
09Draskh1    51:36|the holy martyrs, who loved the day of His coming
09Draskh1    51:37|And when the executioners were about to put
09Draskh1    51:37|executioners were about to put the older brother to the sword
09Draskh1    51:37|put the older brother to the sword, he begged them to
09Draskh1    51:37|took into consideration that should the latter survive him, he might
09Draskh1    51:37|he might be terrified of the Ishmaelite threats because of his
09Draskh1    51:38|Then, turning in the direction of his brother, he
09Draskh1    51:39|The latter gave no thought to
09Draskh1    51:39|latter gave no thought to the toils, and not considering the
09Draskh1    51:39|the toils, and not considering the agony of an intolerable death
09Draskh1    51:39|intolerable death, willingly went toward the sword
09Draskh1    51:41|Subsequently, the older brother also following a
09Draskh1    51:41|faith intact, armed himself with the same spirit, and was killed
09Draskh1    51:41|spirit, and was killed by the same merciless sword. He came
09Draskh1    51:41|came back to life in the eternal bliss of the Heavenly
09Draskh1    51:41|in the eternal bliss of the Heavenly Kingdom
09Draskh1    51:42|are always justly honored in the holy churches in yearly feasts
09Draskh1    51:42|holy churches in yearly feasts. The day of their commemoration is
09Draskh1    51:42|their commemoration is set on the [27th] day of the month of
09Draskh1    51:42|set on the [27th] day of the month of Mareri
09Draskh1    51:43|For they suffered the toilsome blows and were enrolled
09Draskh1    51:43|blows and were enrolled as the sons of the Heavenly Sion
09Draskh1    51:43|enrolled as the sons of the Heavenly Sion. With dauntless faith
09Draskh1    51:43|With dauntless faith they surmounted the wiles of the enemy and
09Draskh1    51:43|they surmounted the wiles of the enemy and pruned off the
09Draskh1    51:43|the enemy and pruned off the branches of their death-bearing
09Draskh1    51:43|be horrible there, where dwells the love of God the Father
09Draskh1    51:43|dwells the love of God the Father, and nothing can cause
09Draskh1    51:43|can cause pain there, where the glory of Christ is to
09Draskh1    51:44|wild, and purifying themselves from the filth of defiled and condemned
09Draskh1    51:44|to be immolated, and at the expense of momentary as well
09Draskh1    51:44|vexations they were impregnated by the awe and fear of the
09Draskh1    51:44|the awe and fear of the Lord, and in their labor
09Draskh1    51:44|Their blessed prayers brought down the angels to save them, and
09Draskh1    51:44|of their humility they reached the apex of Heaven
09Draskh1    51:45|From afar they heard the good tidings, and with joyful
09Draskh1    51:45|incorporeal creatures. They were like the dauntless martyrs in death, and
09Draskh1    51:45|God in peace. They received the wreath of victory and were
09Draskh1    51:45|victory and were reckoned among the company of the children of
09Draskh1    51:45|reckoned among the company of the children of the Heavenly Jerusalem
09Draskh1    51:45|company of the children of the Heavenly Jerusalem
09Draskh1    51:46|their agony with valor, by the same token, filled with heavenly
09Draskh1    51:46|with heavenly love, they completed the contest of Martyrdom, and shone
09Draskh1    51:46|Martyrdom, and shone brightly like the sun in the midst of
09Draskh1    51:46|brightly like the sun in the midst of the universe. The
09Draskh1    51:46|sun in the midst of the universe. The names of these
09Draskh1    51:46|the midst of the universe. The names of these men are
09Draskh1    51:46|these men are written in the Register of Life
09Draskh1    51:47|promises. They surrounded themselves with the labors of deathly sins and
09Draskh1    51:47|torrents of wickedness. Straying from the path of the true light
09Draskh1    51:47|Straying from the path of the true light, they were blinded
09Draskh1    51:47|by black darkness. Straying from the royal highway, they swerved from
09Draskh1    51:47|royal highway, they swerved from the limpid flow of the sweetness
09Draskh1    51:47|from the limpid flow of the sweetness of the divine sacrament
09Draskh1    51:47|flow of the sweetness of the divine sacrament, and imbibed sufficiently
09Draskh1    51:47|divine sacrament, and imbibed sufficiently the dregs of bitterness, which is
09Draskh1    51:47|dregs of bitterness, which is the last (stage) of wickedness and
09Draskh1    51:47|last (stage) of wickedness and the first step to idolatry. Having
09Draskh1    51:47|faith, they were worse than the unbelievers. In no way did
09Draskh1    51:47|they derive any benefit from the promises made by the enemy
09Draskh1    51:47|from the promises made by the enemy, except to save their
09Draskh1    51:47|to save their lives. On the contrary, quivering and shaking (in
09Draskh1    51:48|Thus, men of the azat rank were disgraced because
09Draskh1    51:48|their apostasy, and having reached the limits of utter poverty, went
09Draskh1    51:48|of utter poverty, went to the extent of visiting the houses
09Draskh1    51:48|to the extent of visiting the houses of the poor in
09Draskh1    51:48|of visiting the houses of the poor in order to beg
09Draskh1    51:48|order to beg for bread. The notoriety of their destructive and
09Draskh1    51:48|destructive and disgraceful aberration was the only thing that they achieved
09Draskh1    51:49|they descended to hell, where the fires of Gehenna devoured them
09Draskh1    52:0|The Aggression of Foreign Nations upon
09Draskh1    52:0|Nations upon Our Land, and the Disunity among Our Naxarars
09Draskh1    52:1|of a sorrowful nature, for the neighboring nations surrounding us, namely
09Draskh1    52:1|neighboring nations surrounding us, namely the Greeks, the people of Egrisi
09Draskh1    52:1|surrounding us, namely the Greeks, the people of Egrisi, Gugark’ and
09Draskh1    52:1|and Uti, as well as the northern races living at the
09Draskh1    52:1|the northern races living at the foot of the Caucasus considered
09Draskh1    52:1|living at the foot of the Caucasus considered carefully to shut
09Draskh1    52:1|Caucasus considered carefully to shut the stable door after the horse
09Draskh1    52:1|shut the stable door after the horse was stolen so that
09Draskh1    52:1|horse was stolen so that the wicked ostikan would never find
09Draskh1    52:1|was to be found at the borders of their respective provinces
09Draskh1    52:2|Mixed among the latter were also thieves and
09Draskh1    52:2|our country. At their hands the god-built churches suffered numerous
09Draskh1    52:3|had never passed, and where the Son of Man had never
09Draskh1    52:3|never dwelt. Thus, they turned the habitable places into wasteland
09Draskh1    52:4|In the encounters among themselves, they shed
09Draskh1    52:4|shed much blood and covered the face of our land with
09Draskh1    52:5|our awans and shens resembled the orchards that are full of
09Draskh1    52:5|are full of bushes, where the shoots of the plants in
09Draskh1    52:5|bushes, where the shoots of the plants in the meadows dried
09Draskh1    52:5|shoots of the plants in the meadows dried out. Our cities
09Draskh1    52:6|covered us, and through us the prophesy of Isaiah came to
09Draskh1    52:7|we suffered such afflictions at the hands of the foreign invaders
09Draskh1    52:7|afflictions at the hands of the foreign invaders, we had our
09Draskh1    52:7|our kings, as well as the princes, lords and naxarars of
09Draskh1    52:7|our hopes high, thinking that the latter would not succumb to
09Draskh1    52:7|latter would not succumb to the contest and fall, but make
09Draskh1    52:7|contest and fall, but make the attempt to find a solution
09Draskh1    52:7|spirit, and like David hurl the sling at the carnal pyramid
09Draskh1    52:7|David hurl the sling at the carnal pyramid of the new
09Draskh1    52:7|at the carnal pyramid of the new Goliath, or like Gideon
09Draskh1    52:7|Goliath, or like Gideon and the cake of barley bread that
09Draskh1    52:7|tumbled and put to flight the forces of the enemy with
09Draskh1    52:7|to flight the forces of the enemy with the sword of
09Draskh1    52:7|forces of the enemy with the sword of the Lord, or
09Draskh1    52:7|enemy with the sword of the Lord, or like Jael smite
09Draskh1    52:7|Lord, or like Jael smite the nail into the temples of
09Draskh1    52:7|Jael smite the nail into the temples of Sisera after making
09Draskh1    52:7|Sisera after making him drink the milk, or like Maccabee rescue
09Draskh1    52:7|like Maccabee rescue themselves from the siege
09Draskh1    52:8|we expected) (them to liberate the catholic church, and liberate the
09Draskh1    52:8|the catholic church, and liberate the necks of the faithful from
09Draskh1    52:8|and liberate the necks of the faithful from the sway (of
09Draskh1    52:8|necks of the faithful from the sway (of the enemy), as
09Draskh1    52:8|faithful from the sway (of the enemy), as well as save
09Draskh1    52:8|enemy), as well as save the children of those that were
09Draskh1    52:9|not what we witnessed; on the contrary it was the exact
09Draskh1    52:9|on the contrary it was the exact opposite. For the poor
09Draskh1    52:9|was the exact opposite. For the poor tried to surpass the
09Draskh1    52:9|the poor tried to surpass the rich, and the servants, in
09Draskh1    52:9|to surpass the rich, and the servants, in accordance with Solomon
09Draskh1    52:9|make their masters crawl on the ground, and mount the fiery
09Draskh1    52:9|on the ground, and mount the fiery steeds of the latter
09Draskh1    52:9|mount the fiery steeds of the latter. They defied those who
09Draskh1    52:10|On the other hand, our kings, lords
09Draskh1    52:10|break up and take away the homes of each one of
09Draskh1    52:10|homes of each one of the original naxarardoms, and in accord
09Draskh1    52:12|own blood than that of the enemy
09Draskh1    52:13|committed out of enmity were the cause of the invasions of
09Draskh1    52:13|enmity were the cause of the invasions of the brigands against
09Draskh1    52:13|cause of the invasions of the brigands against us, in accordance
09Draskh1    52:13|against us, in accordance with the words of Solomon: “Hatred stirs
09Draskh1    52:14|With us the other prophesy also came to
09Draskh1    52:14|man, and neighbor upon neighbor; the child shall strike the old
09Draskh1    52:14|neighbor; the child shall strike the old man and the base
09Draskh1    52:14|strike the old man and the base shall (insult) the honorable
09Draskh1    52:14|and the base shall (insult) the honorable
09Draskh1    52:16|In view of these the prophet joins us lamenting the
09Draskh1    52:16|the prophet joins us lamenting the former affluence and the present
09Draskh1    52:16|lamenting the former affluence and the present disorder: “Before him is
09Draskh1    53:0|The Severity of the Elements and
09Draskh1    53:0|The Severity of the Elements and the Famine: The
09Draskh1    53:0|Severity of the Elements and the Famine: The Calamities Brought upon
09Draskh1    53:0|the Elements and the Famine: The Calamities Brought upon by the
09Draskh1    53:0|The Calamities Brought upon by the Enemies, and the Carnivorous Beasts
09Draskh1    53:0|upon by the Enemies, and the Carnivorous Beasts
09Draskh1    53:1|In accord with the severe disasters (brought on us
09Draskh1    53:1|disasters (brought on us by the enemy), the elements of nature
09Draskh1    53:1|on us by the enemy), the elements of nature also turned
09Draskh1    53:1|nature also turned on us the bitter impediments of evil. For
09Draskh1    53:1|bitter impediments of evil. For the temperate northern climate gave way
09Draskh1    53:1|northern climate gave way to the bitter southerly gales, and the
09Draskh1    53:1|the bitter southerly gales, and the sweet desirable spring season turned
09Draskh1    53:2|tillers were extremely zealous in the labor of their hands, whereas
09Draskh1    53:4|Formerly, the plains were full of crops
09Draskh1    53:5|The valleys produced great amount of
09Draskh1    53:6|In days of yore, the rain was pleasant and beneficial
09Draskh1    53:6|useless, and tempestuous, and ruins the crops as well as the
09Draskh1    53:6|the crops as well as the threshing floors, that is, if
09Draskh1    53:7|Of old the mountains were clad in joy
09Draskh1    53:7|of their adornments because of the lack of grazing animals
09Draskh1    53:8|did not get any harvest. The fig tree did not yield
09Draskh1    53:8|did not yield any fruits; the vine and the olive tree
09Draskh1    53:8|any fruits; the vine and the olive tree could not produce
09Draskh1    53:9|Thus, we realized the meaning of the divine words
09Draskh1    53:9|we realized the meaning of the divine words, “We toiled, and
09Draskh1    53:9|others have come in for the harvest of our toil
09Draskh1    53:10|deprived of any hope for the good, and shame covered our
09Draskh1    53:11|Thereupon, because of the ransacking of the enemy and
09Draskh1    53:11|because of the ransacking of the enemy and the fruitless barenness
09Draskh1    53:11|ransacking of the enemy and the fruitless barenness, severe famine also
09Draskh1    53:12|For the blazing fire that came upon
09Draskh1    53:12|that came upon us, and the merciless sword of the warriors
09Draskh1    53:12|and the merciless sword of the warriors that always poured on
09Draskh1    53:12|that always poured on us the stench of death, continued (to
09Draskh1    53:12|us that survived migrated to the tents of Kedar, and were
09Draskh1    53:13|Then the destructive famine began, and all
09Draskh1    53:13|destructive famine began, and all the inhabitants of the province of
09Draskh1    53:13|and all the inhabitants of the province of Ayrarat in the
09Draskh1    53:13|the province of Ayrarat in the cities, villages and agaraks were
09Draskh1    53:14|daily subsistence, and ultimately reached the final stage of penury and
09Draskh1    53:15|other harmful plants, perished. For the menace of starvation forced them
09Draskh1    53:16|Because of their fear of the danger, some sold their beloved
09Draskh1    53:16|sold their beloved children to the enemy for a small amount
09Draskh1    53:16|allowance, and did not remember the heartrending duties of parents
09Draskh1    53:17|Due to the requirements of their needs, venerable
09Draskh1    53:17|clothing, and coming out in the open shamelessly, walked about begging
09Draskh1    53:18|weakened, debilitated, and devitalized by the horrible famine, trembled like dead
09Draskh1    53:19|Others who had fallen on the squares like great piles of
09Draskh1    53:19|to breathe their last, begged the passers-by to extend them
09Draskh1    53:20|rich men gave alms to the beggars, afterwards they turned against
09Draskh1    53:20|they themselves might become like the latter
09Draskh1    53:21|destitution, some of them ate the wheat before it was crushed
09Draskh1    53:21|kneaded, while others snatched away the half-baked dough from the
09Draskh1    53:21|the half-baked dough from the oven
09Draskh1    53:22|it was through labor, and the wretched nourishment which they acquired
09Draskh1    53:23|and shudder with horror at the account I am about to
09Draskh1    53:23|give. For trustworthy people verified the authenticity of this report, that
09Draskh1    53:23|meals for themselves out of the corpses of their famine-stricken
09Draskh1    53:24|killed their friends treacherously in the likeness of sheep taken to
09Draskh1    53:25|be mourned much more than the vengeance exacted on Jerusalem. For
09Draskh1    53:25|and provided food for themselves. The babes that were wont to
09Draskh1    53:25|and caressed were thrown into the trash, in which they tumbled
09Draskh1    53:26|The tongues of suckling babes cleaved
09Draskh1    53:26|of suckling babes cleaved to the roofs of their mouths, because
09Draskh1    53:26|and breathed their last in the bosoms of their mothers; children
09Draskh1    53:26|as well as parents in the cities were thus dispersed and
09Draskh1    53:27|Thus the children of our people were
09Draskh1    53:27|and they were destroyed in the twinkling of an eye
09Draskh1    53:28|top of all of these, the torments inflicted by the seditious
09Draskh1    53:28|these, the torments inflicted by the seditious elements brought destruction upon
09Draskh1    53:28|by them were subjected to the agony of unbearable torments, with
09Draskh1    53:28|agony of unbearable torments, with the expectation that possibly they might
09Draskh1    53:29|If they found anything in the possession of anyone, they inflicted
09Draskh1    53:29|tortures. They inserted rods into the sexual organs of some, while
09Draskh1    53:29|of some, while they pierced the posterior of others with pieces
09Draskh1    53:30|They tied the privy parts of some with
09Draskh1    53:31|Such was the disorder that prevailed over the
09Draskh1    53:31|the disorder that prevailed over the cities, and the deathly night
09Draskh1    53:31|prevailed over the cities, and the deathly night that covered the
09Draskh1    53:31|the deathly night that covered the villages as well as the
09Draskh1    53:31|the villages as well as the estates (gerdastan). Nude corpses remained
09Draskh1    53:31|Nude corpses remained tossed on the streets and the squares. The
09Draskh1    53:31|tossed on the streets and the squares. The sight was so
09Draskh1    53:31|the streets and the squares. The sight was so horrible and
09Draskh1    53:32|to dogs, carnivorous beasts and the birds in the sky. Subsequently
09Draskh1    53:32|beasts and the birds in the sky. Subsequently, the rapacious beasts
09Draskh1    53:32|birds in the sky. Subsequently, the rapacious beasts became accustomed to
09Draskh1    53:32|became accustomed to it and the numbers of the devouring wolves
09Draskh1    53:32|it and the numbers of the devouring wolves grew immensely. Thereafter
09Draskh1    53:32|corpses they began to devour the living by tearing them to
09Draskh1    53:32|if they were brutes. Both the venerable and the meek were
09Draskh1    53:32|brutes. Both the venerable and the meek were cut down together
09Draskh1    53:32|were cut down together by the claws of these beasts. The
09Draskh1    53:32|the claws of these beasts. The torpor about our sins also
09Draskh1    53:32|also spread its mist over the innocent, and weakened them, for
09Draskh1    53:32|departure from this life is the common lot of all men
09Draskh1    53:32|and punishment are reserved for the designated day of retribution
09Draskh1    53:33|of few days, and devoured the people of Ashkenaz. Mishaps caused
09Draskh1    53:33|and because of our sins the shadow of death covered us
09Draskh1    53:33|As we did not keep the covenant of the Lord, He
09Draskh1    53:33|not keep the covenant of the Lord, He abandoned us
09Draskh1    53:34|At the time of these afflictions I
09Draskh1    53:34|in Gugark’ and Iberia, with the wise king Atrnerseh, who was
09Draskh1    53:34|like that of Israel in the tent of Kedar, I was
09Draskh1    53:34|expected to be delivered by the Lord
09Draskh1    54:0|The Letter of Patriarch Nikolaos of
09Draskh1    54:0|Constantinople to Katholikos Yovhannes, and the Letter of the Latter to
09Draskh1    54:0|Yovhannes, and the Letter of the Latter to the Emperor Constantine
09Draskh1    54:0|Letter of the Latter to the Emperor Constantine
09Draskh1    54:1|At that time, the great patriarch of Constantinople, Nikolaos
09Draskh1    54:1|of Constantinople, Nikolaos, hearing of the calamities and the hardships that
09Draskh1    54:1|hearing of the calamities and the hardships that had come upon
09Draskh1    54:1|come upon us, wrote me the following letter: “To the most
09Draskh1    54:1|me the following letter: “To the most holy, God-loving, spiritual
09Draskh1    54:1|Greater Armenia, from Nikolaos, by the mercy of God Archbishop of
09Draskh1    54:1|of Constantinople, and servant of the servants of God; greetings in
09Draskh1    54:1|servants of God; greetings in the name of the Lord
09Draskh1    54:1|greetings in the name of the Lord
09Draskh1    54:2|lordship is not unaware of the deep sorrow and ceaseless grief
09Draskh1    54:2|our heart on behalf of the Armenians, the Iberians, and the
09Draskh1    54:2|on behalf of the Armenians, the Iberians, and the Albanians, who
09Draskh1    54:2|the Armenians, the Iberians, and the Albanians, who collectively comprise your
09Draskh1    54:2|your faithful flock upon whom the Ishmaelite Saracen tyrants have inflicted
09Draskh1    54:3|witness with our own eyes the visitation of danger upon your
09Draskh1    54:3|beyond range, yet, hearing of the trouble that your land is
09Draskh1    54:3|your land is suffering at the hands of the wicked, we
09Draskh1    54:3|suffering at the hands of the wicked, we deplore it with
09Draskh1    54:4|affected you, who partook of the torments together with your flock
09Draskh1    54:4|as clubbed and beaten by the impious and wicked rebels. What
09Draskh1    54:4|this in order to dispel the scandal which is close at
09Draskh1    54:5|is necessary to call upon the divine Providence and succour at
09Draskh1    54:5|lifting up your arms, ask the Lord God with all your
09Draskh1    54:5|mercy on your flock, namely the Armenians, the Iberians, and the
09Draskh1    54:5|your flock, namely the Armenians, the Iberians, and the Albanians
09Draskh1    54:5|the Armenians, the Iberians, and the Albanians
09Draskh1    54:6|Think of the public welfare, and never again
09Draskh1    54:6|its loss. Take upon yourself the task of admonishing all of
09Draskh1    54:6|them at all times in the knowledge of God, as well
09Draskh1    54:6|binding and absolving them with the Christ-given authority, with which
09Draskh1    54:6|on earth. At least, stop the wicked hostilities that prevail among
09Draskh1    54:7|salvation will be granted to the rest of the people in
09Draskh1    54:7|granted to the rest of the people in the lands of
09Draskh1    54:7|rest of the people in the lands of Armenia, Iberia, and
09Draskh1    54:9|to your curopalate, and to the chief (prince) of Abasgia, whom
09Draskh1    54:9|another as well as with the Armenian and Albanian princes, to
09Draskh1    54:9|together unanimously and fight against the children of the ungodly enemy
09Draskh1    54:9|fight against the children of the ungodly enemy Apusich so that
09Draskh1    54:9|might not all perish, and the kindred races that are under
09Draskh1    54:10|Holiness must try to extirpate the wicked animosities among them by
09Draskh1    54:10|encyclicals, as well as with (the help of) bishops, priests and
09Draskh1    54:10|it that they attend to the supervision of such matters without
09Draskh1    54:10|to better things such as the redemptive mysteries and salutary works
09Draskh1    54:11|of one accord and unified, the destructive evil will be unable
09Draskh1    54:12|your aid in accordance with the demands of the times, so
09Draskh1    54:12|accordance with the demands of the times, so that your curopalate
09Draskh1    54:12|your curopalate as well as the chief (prince) of Abasgia, together
09Draskh1    54:12|prince) of Abasgia, together with the princes and the nobility of
09Draskh1    54:12|together with the princes and the nobility of Armenia might join
09Draskh1    54:12|join our forces, and with the help of God and through
09Draskh1    54:12|priestly intercession having fought against the enemy, the so called accomplice
09Draskh1    54:12|having fought against the enemy, the so called accomplice of the
09Draskh1    54:12|the so called accomplice of the devil, might vanquish them
09Draskh1    54:15|Hereafter, let there be the peace of Christ among you
09Draskh1    54:16|and having embraced it with the love of Christ, I was
09Draskh1    54:16|I was able to persuade the king of Iberia to these
09Draskh1    54:16|and equable harmony with all the princes as well as the
09Draskh1    54:16|the princes as well as the lords of the lands of
09Draskh1    54:16|well as the lords of the lands of Armenia and Iberia
09Draskh1    54:16|solemn oath in regard to the above matter
09Draskh1    54:17|Subsequently, having heard of the grave afflictions caused by the
09Draskh1    54:17|the grave afflictions caused by the tempests that befell the people
09Draskh1    54:17|by the tempests that befell the people of the Lord, I
09Draskh1    54:17|that befell the people of the Lord, I mourned greatly, and
09Draskh1    54:17|coursed down my eyes in the likeness of streams of water
09Draskh1    54:18|I saw beauty departed from the house of the Lord, and
09Draskh1    54:18|departed from the house of the Lord, and His sanctuary seduced
09Draskh1    54:18|and His sanctuary seduced by the heathens. I also was a
09Draskh1    54:18|also was a witness to the wailing, lamenting and moaning of
09Draskh1    54:18|moaning of His priests. Remembering the days of my misery, which
09Draskh1    54:18|withered energy, I went to the land of Taron, where in
09Draskh1    54:18|Taron, where in return for the agonies that I suffered I
09Draskh1    54:18|kinsmen, as well as from the princes and the people, so
09Draskh1    54:18|as from the princes and the people, so that the soul
09Draskh1    54:18|and the people, so that the soul within my body was
09Draskh1    54:19|who had trampled under foot the sanctuary of the Lord, still
09Draskh1    54:19|under foot the sanctuary of the Lord, still remained in the
09Draskh1    54:19|the Lord, still remained in the capital city of Dvin, and
09Draskh1    54:20|sent his armies to all the corners of our land, and
09Draskh1    54:20|also tried to carry out the wicked schemes that he conceived
09Draskh1    54:20|than against anyone else. When the latter became aware of Yusuf
09Draskh1    54:20|Yusuf ’s insidious complicity with the devil, and noticed that the
09Draskh1    54:20|the devil, and noticed that the invaders had reached the threshold
09Draskh1    54:20|that the invaders had reached the threshold (of his realm), taking
09Draskh1    54:20|treasures, as well as all the many people living in his
09Draskh1    54:20|his domain, he went to the mountainous fastnesses of Mokk’ and
09Draskh1    54:20|and Korduk’, where he sheltered the above
09Draskh1    54:21|well as his brother and the armed spasalar forces remained in
09Draskh1    54:21|where they took precautions against the uncaged beast, by keeping themselves
09Draskh1    54:21|by keeping themselves always on the alert. The great prince of
09Draskh1    54:21|themselves always on the alert. The great prince of Siwnik’, Smbat
09Draskh1    54:22|However, Ashot, the sparapet of Armenia still remained
09Draskh1    54:22|Armenia still remained stationed in the torrents of wickedness, and as
09Draskh1    54:23|But the sparapet by means of a
09Draskh1    54:23|succumbed in every way to the will of the ostikan, and
09Draskh1    54:23|way to the will of the ostikan, and secured only the
09Draskh1    54:23|the ostikan, and secured only the safety of his own skin
09Draskh1    54:24|On the other hand, Ashot, the son
09Draskh1    54:24|On the other hand, Ashot, the son of Smbat, whom the
09Draskh1    54:24|the son of Smbat, whom the king of Iberia and his
09Draskh1    54:24|set up as king over the Armenians, went from one stronghold
09Draskh1    54:24|stronghold of his domain to the other. He was victorious in
09Draskh1    54:24|of his enemies, not only the Saracens, but also the Iberians
09Draskh1    54:24|only the Saracens, but also the Iberians and the people of
09Draskh1    54:24|but also the Iberians and the people of Gugark’, who thought
09Draskh1    54:24|while I was still in the district of Taron, I saw
09Draskh1    54:24|district of Taron, I saw the tempestuous and ceaseless incursions of
09Draskh1    54:24|tempestuous and ceaseless incursions of the brigands, and wrote a letter
09Draskh1    54:24|and wrote a letter to the Emperor Constantine of the Romans
09Draskh1    54:24|to the Emperor Constantine of the Romans in the following words
09Draskh1    54:24|Constantine of the Romans in the following words
09Draskh1    54:26|Sublime Autocrat and Emperor of the Romans, Augustus Constantine, who are
09Draskh1    54:26|Great and Victorious Kings of the universe, who are God-loving
09Draskh1    54:26|loving and pious, overseers of the public enlightenment during the course
09Draskh1    54:26|of the public enlightenment during the course of this life, true
09Draskh1    54:26|us that exist, Images of the nine heavenly orders (of angels
09Draskh1    54:26|Godly Palm Trees planted in the house of the Lord
09Draskh1    54:26|planted in the house of the Lord
09Draskh1    54:27|she is made captive by the enemy, and turned barren like
09Draskh1    54:27|like a waterless desert, in the manner of a mother deprived
09Draskh1    54:27|She exists and remains for the love of the glory of
09Draskh1    54:27|remains for the love of the glory of God
09Draskh1    54:28|Greetings also from me, Yovhannes, the humble katholikos of Greater Armenia
09Draskh1    54:29|Let the grace and peace of God
09Draskh1    54:29|grace and peace of God the Father and the Lord Jesus
09Draskh1    54:29|of God the Father and the Lord Jesus Christ abound
09Draskh1    54:30|We ourselves, and the bishops with us, as well
09Draskh1    54:30|with us, as well as the entire congregation of the holy
09Draskh1    54:30|as the entire congregation of the holy church were clubbed, beaten
09Draskh1    54:30|beaten, tormented and persecuted by the deathly and insidious breath of
09Draskh1    54:30|breath of Amalek, who emitted the wicked envy of the carnivorous
09Draskh1    54:30|emitted the wicked envy of the carnivorous devil, and in accord
09Draskh1    54:30|wild frenzy, brought on us the tempest of bitterness and the
09Draskh1    54:30|the tempest of bitterness and the wrathful exasperation of unbearable revenge
09Draskh1    54:31|Nevertheless, we preserved within ourselves the grace of joy and love
09Draskh1    54:31|of joy and love of the Lord. Like Paul supplicating, first
09Draskh1    54:31|due to you, who are the invincible, majestic, God-crowned kings
09Draskh1    54:31|many years in accordance with the righteous fruition of this life
09Draskh1    54:31|fruition of this life, and the true peace of the heavenly
09Draskh1    54:31|and the true peace of the heavenly king in the worthy
09Draskh1    54:31|of the heavenly king in the worthy and beautiful imperial palace
09Draskh1    54:31|beautiful imperial palace which is the dwelling place of multitudes of
09Draskh1    54:32|you approach readily and calmly the life-bearing mystery, which brings
09Draskh1    54:32|joy and great exaltation may the termination of your lives bloom
09Draskh1    54:32|arms to exact vengeance on the gentiles
09Draskh1    54:33|and Christ-crowned Emperor of the Romans, at this point I
09Draskh1    54:33|in an unusual manner concerning the afflictions that came upon us
09Draskh1    54:34|one hear his voice in the streets.” Your ears, which are
09Draskh1    54:34|ears, which are familiar with the voice of God, do not
09Draskh1    54:34|being sought of you through the operation of the divine wisdom
09Draskh1    54:34|you through the operation of the divine wisdom, which is implanted
09Draskh1    54:36|For this reason, with the permission of your pious majesties
09Draskh1    54:36|me make you aware of the report of the atrocious afflictions
09Draskh1    54:36|aware of the report of the atrocious afflictions that we suffered
09Draskh1    54:37|For the covert envy of the enemy
09Draskh1    54:37|For the covert envy of the enemy of righteousness rose against
09Draskh1    54:37|it dared to fall upon the immaculate nuptial chamber of the
09Draskh1    54:37|the immaculate nuptial chamber of the bride (of Christ), the church
09Draskh1    54:37|of the bride (of Christ), the church, in order to desecrate
09Draskh1    54:37|church, in order to desecrate the inheritance of the Lord, and
09Draskh1    54:37|to desecrate the inheritance of the Lord, and to violate his
09Draskh1    54:37|as well as to subject the people of the Lord to
09Draskh1    54:37|to subject the people of the Lord to harrassment, destruction, subjugation
09Draskh1    54:37|grinding with its teeth, devour the new Israel and molest the
09Draskh1    54:37|the new Israel and molest the place of the Glory of
09Draskh1    54:37|and molest the place of the Glory of His name
09Draskh1    54:38|As long as all the nations acknowledged fear of you
09Draskh1    54:38|as a protective bastion against the enemies, and as long as
09Draskh1    54:38|as we lived safely under the auspices of your imperial majesties
09Draskh1    54:38|if in a beautiful city, the nuptial veil of the bride
09Draskh1    54:38|city, the nuptial veil of the bride (of Christ), the church
09Draskh1    54:38|of the bride (of Christ), the church, was never contaminated by
09Draskh1    54:38|church, was never contaminated by the inhabitant of Kedar, who hated
09Draskh1    54:38|inhabitant of Kedar, who hated the kiss of holiness, and the
09Draskh1    54:38|the kiss of holiness, and the tyranny of the accomplice of
09Draskh1    54:38|holiness, and the tyranny of the accomplice of Beliar could not
09Draskh1    54:38|of Beliar could not force the departure of the peaceful bridegroom
09Draskh1    54:38|not force the departure of the peaceful bridegroom
09Draskh1    54:39|of our duties to you, the venom of the insidious serpent
09Draskh1    54:39|to you, the venom of the insidious serpent of Dan defied
09Draskh1    54:39|from our slanderer. Once again the accursed serpent began to crawl
09Draskh1    54:39|to crawl and stealing through the spiritual palisade, penetrated into the
09Draskh1    54:39|the spiritual palisade, penetrated into the vineyards of the Lord of
09Draskh1    54:39|penetrated into the vineyards of the Lord of Hosts
09Draskh1    54:40|The fire, which was at one
09Draskh1    54:40|in Christ raised persecutions against the holy church, and turned her
09Draskh1    54:40|with axes and burned down the sanctuary of the Lord, and
09Draskh1    54:40|burned down the sanctuary of the Lord, and desecrated the altar
09Draskh1    54:40|of the Lord, and desecrated the altar in His name
09Draskh1    54:41|sacrifices and impure victims in the house of the righteous. Those
09Draskh1    54:41|victims in the house of the righteous. Those who had entrusted
09Draskh1    54:41|who had entrusted themselves to the Lord God they despised, and
09Draskh1    54:41|God they despised, and cast the bodies of the blessed of
09Draskh1    54:41|and cast the bodies of the blessed of the Lord on
09Draskh1    54:41|bodies of the blessed of the Lord on high before the
09Draskh1    54:41|the Lord on high before the beasts and the birds in
09Draskh1    54:41|high before the beasts and the birds in the sky. In
09Draskh1    54:41|beasts and the birds in the sky. In vain was the
09Draskh1    54:41|the sky. In vain was the blood of the clerics of
09Draskh1    54:41|vain was the blood of the clerics of the church shed
09Draskh1    54:41|blood of the clerics of the church shed, like the water
09Draskh1    54:41|of the church shed, like the water poured around Jerusalem
09Draskh1    54:42|They also broke the strength of those hands that
09Draskh1    54:42|carnage and bloodshed. They scattered the naxarar houses of the race
09Draskh1    54:42|scattered the naxarar houses of the race of Togarmah, and banished
09Draskh1    54:42|race of Togarmah, and banished the city dwellers as well as
09Draskh1    54:42|city dwellers as well as the peasants under severe hardships
09Draskh1    54:43|chambers. Others were destroyed by the thirsty sword, or taken captive
09Draskh1    54:43|sadistic subtlety. Those that survived the evil servitude of the wicked
09Draskh1    54:43|survived the evil servitude of the wicked, whether they were leaders
09Draskh1    54:43|rank, were all scattered throughout the face of the earth, and
09Draskh1    54:43|scattered throughout the face of the earth, and took refuge on
09Draskh1    54:44|twig that is shaken by the wind, they were forced to
09Draskh1    54:44|were forced to vacillate at the menace of afflictions, as if
09Draskh1    54:45|In all this carnage, the hand of Amalek did not
09Draskh1    54:45|succeed in quenching with blood the thirst of the sword that
09Draskh1    54:45|with blood the thirst of the sword that slaughters multitudes. For
09Draskh1    54:45|deadly drugs, and it consumed the rest with blazing fire
09Draskh1    54:46|or cut down relentlessly by the slaughtering sword, until the foundations
09Draskh1    54:46|by the slaughtering sword, until the foundations of our land were
09Draskh1    54:46|our land were filled with the corpses of the dead
09Draskh1    54:46|filled with the corpses of the dead
09Draskh1    54:47|I say concerning Smbat Bagratuni, the chief of all those in
09Draskh1    54:47|chief of all those in the East, and your servant, who
09Draskh1    54:47|my sonby you? For the wicked enemy was more severe
09Draskh1    54:47|was more severe in repaying the benefactor and protector of the
09Draskh1    54:47|the benefactor and protector of the church with greater evil than
09Draskh1    54:48|Because of our sins the guardian of the flock of
09Draskh1    54:48|our sins the guardian of the flock of Christ was confined
09Draskh1    54:48|and he, who had pacified the people of Ashkenaz from all
09Draskh1    54:48|people of Ashkenaz from all the evil turmoils to a state
09Draskh1    54:48|state of spiritual richness with the assistance of your imperial majesties
09Draskh1    54:48|imperial majesties, and had gathered the reasonable flock of Christ to
09Draskh1    54:48|reasonable flock of Christ to the glory and praise of God
09Draskh1    54:48|of God, was subjected to the agony of severe torments at
09Draskh1    54:48|agony of severe torments at the hands of the enemy
09Draskh1    54:48|torments at the hands of the enemy
09Draskh1    54:49|his old age he suffered the toilsome agony of being confined
09Draskh1    54:50|that would hasten his death, (the ostikan) exposed Smbat to destruction
09Draskh1    54:50|to destruction by means of the thirsty sword, and deprived all
09Draskh1    54:50|deprived all of us of the care of your faithful servant
09Draskh1    54:50|and give every assistance to the warriors in battle
09Draskh1    54:51|that he may not renew the endangered sovereignty of the land
09Draskh1    54:51|renew the endangered sovereignty of the land of Armenia
09Draskh1    54:52|unable to save us from the menace of these afflictions. Antiochus
09Draskh1    54:52|no longer alive to withstand the belligerent tyrant
09Draskh1    54:53|Thus, the church of Christ has become
09Draskh1    54:53|of her annual feasts. Also the flocks of Christ are stripped
09Draskh1    54:54|and tears she is suffering the perennial disasters brought upon by
09Draskh1    54:54|perennial disasters brought upon by the evil, which has come and
09Draskh1    54:54|of us, and (is bearing) the anguish of bitter torments
09Draskh1    54:55|consider myself worthy of sharing the toils of the righteous. Yet
09Draskh1    54:55|of sharing the toils of the righteous. Yet, the fact that
09Draskh1    54:55|toils of the righteous. Yet, the fact that I was banished
09Draskh1    54:55|that I was saved from the tribulations which I willingly confronted
09Draskh1    54:55|my weakness, for some accepted the afflictions with fortitude
09Draskh1    54:56|I suffered greatly at the hands of the children of
09Draskh1    54:56|greatly at the hands of the children of Hagar. I was
09Draskh1    54:56|have been sufficient to extinguish the breath in my body
09Draskh1    54:57|captivity, like torrents coming from the south, and snatched me away
09Draskh1    54:57|and snatched me away from the claws of the dragon
09Draskh1    54:57|away from the claws of the dragon
09Draskh1    54:58|of Sidon away from Jezabel, the prophet killer. Like Paul I
09Draskh1    54:58|Paul I was suspended from the walls of Damascus and fled
09Draskh1    54:58|walls of Damascus and fled the enthnarch Aretas
09Draskh1    54:59|I deserved. In accordance with the order of the Lord, I
09Draskh1    54:59|accordance with the order of the Lord, I was pursued from
09Draskh1    54:59|pursued from one city to the other, until I reached the
09Draskh1    54:59|the other, until I reached the threshold of your mighty, august
09Draskh1    54:60|myself, but also for all the people of Ashkenaz with the
09Draskh1    54:60|the people of Ashkenaz with the hope that you may save
09Draskh1    54:60|hope that you may save the children of your servants who
09Draskh1    54:60|were killed. We all drank the goblet of wrath (given to
09Draskh1    54:60|wrath (given to us) by the southern tyranny. We imbibed to
09Draskh1    54:60|southern tyranny. We imbibed to the dregs the cup of indignation
09Draskh1    54:60|We imbibed to the dregs the cup of indignation and mortification
09Draskh1    54:60|of indignation and mortification at the hands of those who brought
09Draskh1    54:61|your wisdom and kindness to the end against the insolence of
09Draskh1    54:61|kindness to the end against the insolence of the enemy, and
09Draskh1    54:61|end against the insolence of the enemy, and rescue the inheritance
09Draskh1    54:61|of the enemy, and rescue the inheritance which is yours, as
09Draskh1    54:61|to reestablish by great expenditure the majesty of the temple of
09Draskh1    54:61|great expenditure the majesty of the temple of God in the
09Draskh1    54:61|the temple of God in the Highest, which was seized and
09Draskh1    54:61|was seized and ravaged by the insurgents
09Draskh1    54:62|Turning to flight the wicked beasts, the rapacious wolves
09Draskh1    54:62|to flight the wicked beasts, the rapacious wolves, the heathen insurgents
09Draskh1    54:62|wicked beasts, the rapacious wolves, the heathen insurgents and the wild
09Draskh1    54:62|wolves, the heathen insurgents and the wild barbarians, you should subordinate
09Draskh1    54:62|which you had received in the beginning by virtue of your
09Draskh1    54:63|and lift from our necks the yoke, which was imposed on
09Draskh1    54:63|was imposed on us by the tyrant for the entire duration
09Draskh1    54:63|us by the tyrant for the entire duration of our lives
09Draskh1    54:63|land and city, which became the target of the hostility and
09Draskh1    54:63|which became the target of the hostility and envy of the
09Draskh1    54:63|the hostility and envy of the impure, damned and wicked princes
09Draskh1    54:64|In accordance with the prophetic instruction, you shall inherit
09Draskh1    54:64|bliss by giving back to the wretched daughter of Babylon the
09Draskh1    54:64|the wretched daughter of Babylon the harm that she brought on
09Draskh1    54:65|kindness, and repay in peace the services that they owe your
09Draskh1    54:66|these requests on behalf of the entire reasonable and faithful flock
09Draskh1    54:66|flock entrusted to me by the Lord
09Draskh1    54:67|my own self, I have the following request to make your
09Draskh1    54:67|afflictions, distress, persecutions, toils, famine, the sword, and captivity, as well
09Draskh1    54:67|and captivity, as well as the southern tyranny have agonized my
09Draskh1    54:68|At the present time, sitting along the
09Draskh1    54:68|the present time, sitting along the banks of the Babylonian rivers
09Draskh1    54:68|sitting along the banks of the Babylonian rivers, I am scorched
09Draskh1    54:68|by many tears, and remember the captivity of Sion. But I
09Draskh1    54:68|I have found asylum under the protection of your merciful and
09Draskh1    54:69|and quarters that my predecessors the blessed vicars (of the Church
09Draskh1    54:69|predecessors the blessed vicars (of the Church) did not have, but
09Draskh1    54:69|those that they held under the protective arms of your ancestors
09Draskh1    54:69|arms of your ancestors at the beginning of our conversion, and
09Draskh1    54:69|conversion, and made secure by the might of the Holy Cross
09Draskh1    54:69|secure by the might of the Holy Cross of the Lord
09Draskh1    54:69|of the Holy Cross of the Lord as well as the
09Draskh1    54:69|the Lord as well as the providential mercy of your imperial
09Draskh1    54:69|in their respective times to the faithful flock with fearless ministration
09Draskh1    54:70|also wish to possess through the intercession of the life-giving
09Draskh1    54:70|possess through the intercession of the life-giving and redeeming Holy
09Draskh1    54:71|me from prostrating ourselves before the Cross that carried God, and
09Draskh1    54:73|that after being delivered from the hands of the Ishmaelites, and
09Draskh1    54:73|delivered from the hands of the Ishmaelites, and finding asylum under
09Draskh1    54:73|Ishmaelites, and finding asylum under the auspices of your wings we
09Draskh1    54:73|wings we might tend to the flock of God among us
09Draskh1    54:73|ceaseless prayers to God for the peace, safety, and stability of
09Draskh1    54:73|peace, safety, and stability of the power of your imperial majesties
09Draskh1    54:73|whose might is acknowledged throughout the universe
09Draskh1    54:74|and grace we shall prepare the Armenian nation by turning them
09Draskh1    54:74|first into a people of the Lord, and then by the
09Draskh1    54:74|the Lord, and then by the will of God into your
09Draskh1    54:75|For the following matter is quite clear
09Draskh1    54:75|of my flock, live under the auspices of the mighty and
09Draskh1    54:75|live under the auspices of the mighty and glorious Holy Cross
09Draskh1    54:75|glorious Holy Cross, and under the tutelage of your imperial majesties
09Draskh1    54:75|majesties, to what extent would the flock of God, and the
09Draskh1    54:75|the flock of God, and the inheritance of Christ follow my
09Draskh1    54:76|rush in order to join the universal flock of your reasonable
09Draskh1    54:76|your reasonable sheep congregated in the meadow and pursue their lives
09Draskh1    54:76|and pursue their lives under the aegis of Roman supremacy, just
09Draskh1    54:76|of Roman supremacy, just like the people of Italy and all
09Draskh1    54:77|come and who stray from the fold of the Lord’s flock
09Draskh1    54:77|stray from the fold of the Lord’s flock, you shall bear
09Draskh1    54:78|And now, may the exalted, blazing and radiant Holy
09Draskh1    54:78|universal and glorious city in the likeness of the sun shining
09Draskh1    54:78|city in the likeness of the sun shining amidst the celestial
09Draskh1    54:78|of the sun shining amidst the celestial bodies, save the inhabitants
09Draskh1    54:78|amidst the celestial bodies, save the inhabitants of your court from
09Draskh1    54:78|from all losses caused by the corruptible wiles of the devil
09Draskh1    54:78|by the corruptible wiles of the devil, so that no surging
09Draskh1    54:78|tempest may come about through the swollen billows of the foreign
09Draskh1    54:78|through the swollen billows of the foreign invaders, nor the powerful
09Draskh1    54:78|of the foreign invaders, nor the powerful storm be allowed to
09Draskh1    54:79|overwhelm your majesty, who art the protector of the laws of
09Draskh1    54:79|who art the protector of the laws of Christ, and whose
09Draskh1    54:79|glory from one end of the universe to the other
09Draskh1    54:79|end of the universe to the other
09Draskh1    54:80|Exult in your safety; by the mercy of the Exalted you
09Draskh1    54:80|safety; by the mercy of the Exalted you shall never be
09Draskh1    54:81|Devote your time to blessing the Lord for His kindness, Him
09Draskh1    54:81|May your righteousness rise in the strength of Christ, and let
09Draskh1    54:81|and beneficient king, Emperor of the Romans
09Draskh1    55:0|King Ashot Goes to the Emperor, and Yusuf Retreats before
09Draskh1    55:1|had read my letter to the Emperor, he considered that the
09Draskh1    55:1|the Emperor, he considered that the wicked calamities from the south
09Draskh1    55:1|that the wicked calamities from the south might still be abounding
09Draskh1    55:1|destruction as well as of the death of the beneficent and
09Draskh1    55:1|as of the death of the beneficent and blessed king Smbat
09Draskh1    55:2|considered to be worthy of the lot of a martyr, thereupon
09Draskh1    55:2|of intimacy, he also recalled the memory of the friendship established
09Draskh1    55:2|also recalled the memory of the friendship established between his father
09Draskh1    55:3|But as Ashot, the son of the king, had
09Draskh1    55:3|as Ashot, the son of the king, had taken refuge in
09Draskh1    55:3|king, had taken refuge in the fastnesses of his realm, whereas
09Draskh1    55:3|I myself was staying in the district of Taron, Vaslikos first
09Draskh1    55:4|Having accepted the invitation of the Emperor, I
09Draskh1    55:4|Having accepted the invitation of the Emperor, I sent him to
09Draskh1    55:4|I sent him to Ashot, the son of the king. Upon
09Draskh1    55:4|to Ashot, the son of the king. Upon his arrival, Vaslikos
09Draskh1    55:4|Upon his arrival, Vaslikos presented the imperial edict to Ashot, who
09Draskh1    55:4|out on his way. In the course of his journey he
09Draskh1    55:4|and given royal honors in the inns, and then he went
09Draskh1    55:4|then he went to meet the Emperor
09Draskh1    55:5|Here, the Emperor honored him more than
09Draskh1    55:5|a proper throne, and unlike the other honorable guests, gave him
09Draskh1    55:5|other honorable guests, gave him the majestic distinction befitting the progeny
09Draskh1    55:5|him the majestic distinction befitting the progeny of a king. He
09Draskh1    55:6|At the same time, he bestowed on
09Draskh1    55:6|time, he bestowed on him the titlethe son of a
09Draskh1    55:6|bestowed on him the titlethe son of a martyr”, and
09Draskh1    55:8|also bestowed great honors on the naxarars whom he had taken
09Draskh1    55:9|But I went to the district of Derjan, where I
09Draskh1    55:9|courteous invitations to go to the imperial court, yet, I decided
09Draskh1    55:9|that I sought communion with the Chalcedonians
09Draskh1    55:10|go, lest I might scandalize the minds of the weak. Subsequently
09Draskh1    55:10|might scandalize the minds of the weak. Subsequently, in accordance with
09Draskh1    55:10|own wishes, I went to the sacred cave, where dwelled initially
09Draskh1    55:10|sacred cave, where dwelled initially the blessed lady Mani, and after
09Draskh1    55:10|lady Mani, and after her the thrice blessed (Grigor) our Illuminator
09Draskh1    55:11|At this place, despite the weakness of their bodies, they
09Draskh1    55:11|of their bodies, they led the lives of incorporeal beings, and
09Draskh1    55:11|of incorporeal beings, and surmounted the tyrannical demands of (their physical
09Draskh1    55:11|their saintly lives they carried the contest of virtue beyond the
09Draskh1    55:11|the contest of virtue beyond the limits set by the (divine
09Draskh1    55:11|beyond the limits set by the (divine) ordinance, and making themselves
09Draskh1    55:12|a small cavity dug in the depths of a cavern, which
09Draskh1    55:12|unfit for living because of the ruggedness of the rocks. Therein
09Draskh1    55:12|because of the ruggedness of the rocks. Therein people, who had
09Draskh1    55:13|I approached the cave with reverence, and stood
09Draskh1    55:13|with reverence, and stood by the rock where the source of
09Draskh1    55:13|stood by the rock where the source of our enlightenment ([i.e.], St
09Draskh1    55:13|of our enlightenment ([i.e.], St. Grigor the Illuminator) had waited for two
09Draskh1    55:13|waited for two days for the death of the blessed Mani
09Draskh1    55:13|days for the death of the blessed Mani. Here, prostrating myself
09Draskh1    55:13|Mani. Here, prostrating myself before the omnipotence of Christ, I went
09Draskh1    55:13|Christ, I went down to the spring with the sweet waters
09Draskh1    55:13|down to the spring with the sweet waters, with which the
09Draskh1    55:13|the sweet waters, with which the blessed comforted themselves from the
09Draskh1    55:13|the blessed comforted themselves from the heat of their sweaty toils
09Draskh1    55:14|was shut in by gates. The holy and immaculate hand of
09Draskh1    55:14|who am a wretch, with the help of the palms of
09Draskh1    55:14|wretch, with the help of the palms of my hands became
09Draskh1    55:14|hands became worthy of tasting the water from the redeeming spring
09Draskh1    55:14|of tasting the water from the redeeming spring of him who
09Draskh1    55:15|took with me some of the blessed dirt from the levelled
09Draskh1    55:15|of the blessed dirt from the levelled mound, wherein the venerable
09Draskh1    55:15|from the levelled mound, wherein the venerable and spiritual treasure (of
09Draskh1    55:15|relics) had been buried by the shepherds, and on which site
09Draskh1    55:16|There, in the glens and fastnesses of the
09Draskh1    55:16|the glens and fastnesses of the caves, I saw people living
09Draskh1    55:16|wore cilice and lay on the ground. They wore no shoes
09Draskh1    55:17|The latter did not live together
09Draskh1    55:17|place, but were scattered along the foot of the mountain, where
09Draskh1    55:17|scattered along the foot of the mountain, where their living quarters
09Draskh1    55:18|their blessings, I went to the village of T’ordan, where was
09Draskh1    55:18|village of T’ordan, where was the retreat of Saint Grigor. At
09Draskh1    55:18|and immortal treasures, that is the living relics of the saints
09Draskh1    55:18|is the living relics of the saints who passed through life
09Draskh1    55:18|all righteousness, and lit by the unapproachable light, shone like the
09Draskh1    55:18|the unapproachable light, shone like the sun
09Draskh1    55:19|Kindled by the fire of the Holy Spirit
09Draskh1    55:19|Kindled by the fire of the Holy Spirit, they glittered in
09Draskh1    55:19|an unquenchable light and radiated the glory of God. Spending the
09Draskh1    55:19|the glory of God. Spending the night there, I prostrated myself
09Draskh1    55:19|there, I prostrated myself before the Lord, and cut off a
09Draskh1    55:19|cut off a twig from the ash tree, which the hand
09Draskh1    55:19|from the ash tree, which the hand of the blessed Illuminator
09Draskh1    55:19|tree, which the hand of the blessed Illuminator had planted
09Draskh1    55:20|Then I returned to the hermitages on the mountain side
09Draskh1    55:20|returned to the hermitages on the mountain side and joined the
09Draskh1    55:20|the mountain side and joined the monks in prayer. I remained
09Draskh1    55:20|until I was lured by the flattering words of our kings
09Draskh1    55:20|promises, which they made in the name of God, I returned
09Draskh1    55:21|Nevertheless, I did not behold the results of the promises that
09Draskh1    55:21|not behold the results of the promises that they had made
09Draskh1    55:21|that they had made. On the contrary, occupying their minds with
09Draskh1    55:21|ideas, they went astray along the path of iniquity, and because
09Draskh1    55:22|this domicile, and dwell in the same holy cave (mentioned above
09Draskh1    55:23|it may, as long as the impetuous asp remained in his
09Draskh1    55:23|remained in his den in the city of Dvin, he was
09Draskh1    55:23|or utterly destroy and annihilate the king together with all of
09Draskh1    55:24|however, put his trust in the Lord, and raised not a
09Draskh1    55:24|officials, armies and generals in the regions of Her, Zarewand, Marand
09Draskh1    55:24|fought in armed combat against the enemy forces and generals, and
09Draskh1    55:25|Thereupon, when the wicked ostikan saw the solid
09Draskh1    55:25|when the wicked ostikan saw the solid strength of Gagik, whom
09Draskh1    55:25|anger went about to muster the multitude of his forces
09Draskh1    55:26|Upon reaching the region of Mardastan, and the
09Draskh1    55:26|the region of Mardastan, and the district of Tosb, he boasted
09Draskh1    55:26|destroy everything, and put to the sword all the tohms, families
09Draskh1    55:26|put to the sword all the tohms, families and children
09Draskh1    55:27|But when the Armenians saw the multitude of
09Draskh1    55:27|But when the Armenians saw the multitude of the Arab forces
09Draskh1    55:27|Armenians saw the multitude of the Arab forces which had come
09Draskh1    55:27|numbers, they took into consideration the faint-hearted people among themselves
09Draskh1    55:27|who were unable to withstand the enemy in war, and marched
09Draskh1    55:27|where they carefully also sheltered the latter in the strongholds
09Draskh1    55:27|also sheltered the latter in the strongholds
09Draskh1    55:28|well as armor, ascended to the flanks of the fortified mountains
09Draskh1    55:28|ascended to the flanks of the fortified mountains, or descended to
09Draskh1    55:28|fortified mountains, or descended to the depths of valleys as well
09Draskh1    55:28|of valleys as well as the fastnesses in rocky crevices, and
09Draskh1    55:28|hastened from one place to the other before the pursuing enemy
09Draskh1    55:28|place to the other before the pursuing enemy
09Draskh1    55:29|Due to the swiftness of their flight back
09Draskh1    55:29|Solomonlike roses leaping over the mountains of Bethel,”—the enemy
09Draskh1    55:29|over the mountains of Bethel,”—the enemy forces could not catch
09Draskh1    55:30|to frantic thoughts, thanks to the Providence of God, they departed
09Draskh1    55:30|from there and went to the southern regions of the district
09Draskh1    55:30|to the southern regions of the district of Rotakk’, Her and
09Draskh1    55:30|Saghamas, and from there to the city of Atrpatakan
09Draskh1    55:31|But the wicked tyrant forgot the ceaseless
09Draskh1    55:31|But the wicked tyrant forgot the ceaseless, unremitting, eternally loyal services
09Draskh1    55:31|unremitting, eternally loyal services of the sparapet Ashot, and his insensitive
09Draskh1    55:31|them, because he always heeded the advice of the wicked
09Draskh1    55:31|always heeded the advice of the wicked
09Draskh1    55:32|he was about to invade the region of Vaspurakan, he sent
09Draskh1    55:32|sent to Atrpatakan in Persia the great and pious princess, the
09Draskh1    55:32|the great and pious princess, the mother of the sparapet, together
09Draskh1    55:32|pious princess, the mother of the sparapet, together with his two
09Draskh1    55:32|two sisters, who were in the region of Naxjawan. He kept
09Draskh1    55:33|few days Yusuf urgently summoned the sparapet Ashot to his court
09Draskh1    55:33|Ashot to his court. Upon the arrival of the latter, who
09Draskh1    55:33|court. Upon the arrival of the latter, who had responded immediately
09Draskh1    55:34|as his naxarars saw that the turbid torrents of the wicked
09Draskh1    55:34|that the turbid torrents of the wicked had withered, and vanished
09Draskh1    55:35|had suffered no harm from the invasions of the wicked adversary
09Draskh1    55:35|harm from the invasions of the wicked adversary; the few exceptions
09Draskh1    55:35|invasions of the wicked adversary; the few exceptions were those who
09Draskh1    55:35|who had been hindered by the enemy from taking flight to
09Draskh1    55:35|enemy from taking flight to the strongholds
09Draskh1    55:36|Also the wise, prudent, and righteous prince
09Draskh1    55:36|assistance to king Gagik from the rear. Through his profound intelligence
09Draskh1    55:36|and especially by means of the divine Providence he drove out
09Draskh1    55:36|without engaging in warfare all the torrents of wickedness that had
09Draskh1    55:36|that had been brought by the vicious invaders
09Draskh1    55:37|He protected himself from all the fire-sprinkling wickedness of the
09Draskh1    55:37|the fire-sprinkling wickedness of the enraged Yusuf by taking refuge
09Draskh1    55:37|Yusuf by taking refuge under the wings of God
09Draskh1    55:38|Also during these persecutions the prince of Mokk’ Grigor, together
09Draskh1    55:38|Gurgen many a time met the requirements of his service to
09Draskh1    55:38|steep crags, were unscathed by the afflictions (imposed on them) by
09Draskh1    56:0|The Return of King Ashot to
09Draskh1    56:0|Ashot to His Fatherland, and the Coronation of Ashot Sparapet; The
09Draskh1    56:0|the Coronation of Ashot Sparapet; The War between the Latter; The
09Draskh1    56:0|Ashot Sparapet; The War between the Latter; The Success of Katholikos
09Draskh1    56:0|The War between the Latter; The Success of Katholikos Yovhannes in
09Draskh1    56:1|Ashot, the son of king Smbat, heard
09Draskh1    56:1|king Smbat, heard of all the above matters while he was
09Draskh1    56:1|while he was still in the domain of the Romans. Thereupon
09Draskh1    56:1|still in the domain of the Romans. Thereupon, with much gratitude
09Draskh1    56:1|he asked for permission from the Emperor to return to his
09Draskh1    56:1|ancestral realm. He revealed to the latter that the Lord had
09Draskh1    56:1|revealed to the latter that the Lord had come to Armenia
09Draskh1    56:2|The Emperor Constantine, in view of
09Draskh1    56:2|Emperor Constantine, in view of the favorable conditions of the time
09Draskh1    56:2|of the favorable conditions of the time, willingly gave his consent
09Draskh1    56:2|willingly gave his consent to the request of Ashot, and prepared
09Draskh1    56:4|However, as (the inhabitants of) the large dastakert
09Draskh1    56:4|However, as (the inhabitants of) the large dastakert Koghb hostilely opposed
09Draskh1    56:4|them be taken captive by the Greeks
09Draskh1    56:5|at this time, that Ashot, the sparapet of Armenia, immediately took
09Draskh1    56:5|of Yusuf and returned to the capital city of Dvin
09Draskh1    56:6|But as the cunning ostikan had secretly intended
09Draskh1    56:6|snares in mind he crowned the sparapet of Armenia as king
09Draskh1    56:6|sent him to his land. The latter and his name-sake
09Draskh1    56:6|his name-sake, that is, the son of king Smbat, almost
09Draskh1    56:7|Upon his return, the sparapet found his land completely
09Draskh1    56:7|massacred, others taken captive, while the remaining dispersed among the foreign
09Draskh1    56:7|while the remaining dispersed among the foreign nations, his beloved dastakert
09Draskh1    56:7|beloved dastakert seized by Ashot, the son of king Smbat, and
09Draskh1    56:7|son of king Smbat, and the Roman forces, and also the
09Draskh1    56:7|the Roman forces, and also the rest of his estates and
09Draskh1    56:7|ransacked. Thereupon, like foreign enemies, the sparapet and the king’s son
09Draskh1    56:7|foreign enemies, the sparapet and the king’s son fought one another
09Draskh1    56:7|son fought one another in the heat of battle, and tried
09Draskh1    56:8|them had been invested with the royal honor, they turned against
09Draskh1    56:9|At this time, Smbat, the great prince of Siwnik’, came
09Draskh1    56:9|prince of Siwnik’, came from the region of Vaspurakan to Ashot
09Draskh1    56:9|region of Vaspurakan to Ashot the son of king Smbat. The
09Draskh1    56:9|the son of king Smbat. The latter received him with great
09Draskh1    56:10|There also came the great Hayk-descended prince Vasak
09Draskh1    56:10|great Hayk-descended prince Vasak, the brother of prince Grigor who
09Draskh1    56:10|and he also was given the same honors in a befitting
09Draskh1    56:11|Subsequently, the two name-sakes, who had
09Draskh1    56:11|name-sakes, who had inherited the royal title, intensified the tumultuous
09Draskh1    56:11|inherited the royal title, intensified the tumultuous confusion between them
09Draskh1    56:12|by chance I returned from the distant land of my expatriation
09Draskh1    56:12|land of my expatriation at the right time, and going back
09Draskh1    56:12|to persuade them, and establish the proper brotherly unity between them
09Draskh1    56:12|I set down among them the conditions of unity and peaceful
09Draskh1    57:0|The Uprising of Vasak and Ashot
09Draskh1    57:0|Ashot, and Their Defeat at the Hands of the Latter
09Draskh1    57:0|Defeat at the Hands of the Latter
09Draskh1    57:1|Thereupon, king Ashot, the son of king (Smbat), came
09Draskh1    57:1|of king (Smbat), came to the region of Gugark’ near the
09Draskh1    57:1|the region of Gugark’ near the great fortress which is called
09Draskh1    57:1|For his father had reduced the people living in the vicinity
09Draskh1    57:1|reduced the people living in the vicinity of the fortress to
09Draskh1    57:1|living in the vicinity of the fortress to submission, and appointed
09Draskh1    57:1|and Ashot, two brothers of the Gnt’uni house, as commanders of
09Draskh1    57:1|Gnt’uni house, as commanders of the fortress and overseers of that
09Draskh1    57:2|that they serve him in the same manner of subservience
09Draskh1    57:3|small amount of provisions for the soldiers there, he sent his
09Draskh1    57:3|he sent his forces to the nearby district, so that they
09Draskh1    57:4|hundred fifty men, halted near the fortress called Sakuret’
09Draskh1    57:5|Vasak and Ashot saw that the numbers of his forces had
09Draskh1    57:5|their families, as well as the detachments in Tiflis, and those
09Draskh1    57:5|in Tiflis, and those in the glens of the Caucasus, all
09Draskh1    57:5|those in the glens of the Caucasus, all in all more
09Draskh1    57:6|When they (the king’s men) saw the great
09Draskh1    57:6|they (the king’s men) saw the great multitudes of the enemy
09Draskh1    57:6|saw the great multitudes of the enemy forces surrounding them, with
09Draskh1    57:6|and implorations they called upon the high arm of the Lord
09Draskh1    57:6|upon the high arm of the Lord, Who could pursue a
09Draskh1    57:7|Then, crossing themselves with the sign of the cross, they
09Draskh1    57:7|themselves with the sign of the cross, they arrayed their lines
09Draskh1    57:7|huge outroar, and armed with the manly armor of horsemen, they
09Draskh1    57:7|vigorously rushed upon them. At the twinkling of an eye they
09Draskh1    57:7|eye they quickly cut through the multitudes protected by shields, and
09Draskh1    57:7|four thousand armed soldiers of the enemy
09Draskh1    57:8|Some of the latter they put to the
09Draskh1    57:8|the latter they put to the sword, or shot them with
09Draskh1    57:8|them down with lances. On the other hand, having captured certain
09Draskh1    57:8|them to death, and amputated the noses as well as ears
09Draskh1    57:8|as well as ears of the rest
09Draskh1    57:9|However, they spared the Christians, whom they let loose
09Draskh1    57:9|few of his men in the fortress of Shamshulde
09Draskh1    57:10|of barley they tumbled into the host of the foreigners and
09Draskh1    57:10|tumbled into the host of the foreigners and completely annihilated them
09Draskh1    57:10|joyfully with much booty to the region of Iberia, to his
09Draskh1    57:11|But the peaceful prince of Siwnik’ took
09Draskh1    57:11|of Siwnik’ took leave of the son of the king at
09Draskh1    57:11|leave of the son of the king at Mount Aragac, and
09Draskh1    57:11|meet his three brothers, Sahak, the lord of Siwnik’, Babgen and
09Draskh1    57:11|to their domains after escaping the attack of Yusuf
09Draskh1    57:12|been subverted and destroyed by the enemy
09Draskh1    57:13|Also the respective wives of the brothers
09Draskh1    57:13|Also the respective wives of the brothers who had been taken
09Draskh1    57:13|taken captive were delivered from the hands of their captors after
09Draskh1    57:13|two years, and returned to the tranquility of the court and
09Draskh1    57:13|returned to the tranquility of the court and chamber of their
09Draskh1    57:14|was at that time, that the Hayk-descended brothers Sahak and
09Draskh1    57:14|descended brothers Sahak and Vasak, the legitimate satraps of the districts
09Draskh1    57:14|Vasak, the legitimate satraps of the districts that surround the Sea
09Draskh1    57:14|of the districts that surround the Sea of Gegham, returned from
09Draskh1    57:14|Sea of Gegham, returned from the distant land of their expatriation
09Draskh1    57:14|their expatriation, and took over the rule of their hereditary realm
09Draskh1    58:0|King Ashot Makes War against (the Anti-King) Ashot and Is
09Draskh1    58:1|were speaking recently, heard that the other king, namely his namesake
09Draskh1    58:1|king, namely his namesake and the son of his paternal uncle
09Draskh1    58:1|uncle, was not abiding by the treaty that they had agreed
09Draskh1    58:1|he had taken possession of the awans and agaraks surrounding the
09Draskh1    58:1|the awans and agaraks surrounding the city of Vagharshapat
09Draskh1    58:2|king Ashot attacked suddenly in the unexpected hours of the morning
09Draskh1    58:2|in the unexpected hours of the morning, and brought utter destruction
09Draskh1    58:2|and brought utter destruction upon the forces of Ashot, while the
09Draskh1    58:2|the forces of Ashot, while the latter was unsuspectingly taking cover
09Draskh1    58:2|was unsuspectingly taking cover in the village of Vaghawer
09Draskh1    58:3|entirely Ashot’s army and routing the latter with only the clothes
09Draskh1    58:3|routing the latter with only the clothes he had on and
09Draskh1    58:3|had on and his horse, the king plundered all of the
09Draskh1    58:3|the king plundered all of the possessions of the enemy, their
09Draskh1    58:3|all of the possessions of the enemy, their weapons, ornaments, horses
09Draskh1    58:3|mules. Then he returned to the city of Vagharshapat, where he
09Draskh1    58:3|Vagharshapat, where he remained. But the other Ashot came to the
09Draskh1    58:3|the other Ashot came to the city of Dvin and stayed
09Draskh1    58:4|expressed my utter disgust at the son of king Smbat for
09Draskh1    58:4|son of king Smbat for the deadly perfidy that he committed
09Draskh1    58:5|to uproot from their midst the evil seeds planted by the
09Draskh1    58:5|the evil seeds planted by the wicked tiller, so that they
09Draskh1    58:5|they might rid themselves of the cause of afflictionseven though
09Draskh1    58:5|by their noble promises. On the contrary, they immediately reverted to
09Draskh1    58:5|argued with each other at the rebukable instigation of evil and
09Draskh1    58:6|Thereafter, each one pursued the other, and they went in
09Draskh1    58:6|and destroyed. They handed over the dignity and glory of their
09Draskh1    58:8|as it may, king Ashot, the son of king Smbat, went
09Draskh1    58:8|king Smbat, went and married the daughter of the great prince
09Draskh1    58:8|and married the daughter of the great prince Sahak, who was
09Draskh1    58:8|while they danced and performed the kak’aw, the ostikan Yusuf sent
09Draskh1    58:8|danced and performed the kak’aw, the ostikan Yusuf sent Ashot a
09Draskh1    58:9|After the investiture of the crown that
09Draskh1    58:9|After the investiture of the crown that the ostikan had
09Draskh1    58:9|investiture of the crown that the ostikan had dispatched, Ashot sent
09Draskh1    58:9|much money and treasures to the ostikan. Then taking with him
09Draskh1    58:9|Then taking with him also the forces of his father-in
09Draskh1    58:9|prince Sahak, he came to the gates of the city of
09Draskh1    58:9|came to the gates of the city of Dvin, for the
09Draskh1    58:9|the city of Dvin, for the other king, who was his
09Draskh1    58:10|in favor of peace with the two sides individually, once, twice
09Draskh1    58:11|However, Ashot, the son of king Smbat, putting
09Draskh1    58:11|Smbat, putting his hopes in the strength of his forces, and
09Draskh1    58:11|boasted arrogantly and haughtily, whereat the Lord was perhaps displeased
09Draskh1    58:12|another in battle, due to the restless fears of Grigor, the
09Draskh1    58:12|the restless fears of Grigor, the brother-in-law of the
09Draskh1    58:12|the brother-in-law of the king’s son (Ashot Erkat’), and
09Draskh1    58:12|king’s son (Ashot Erkat’), and the son of prince Sewaday, the
09Draskh1    58:12|the son of prince Sewaday, the forces of Ashot, the son
09Draskh1    58:12|Sewaday, the forces of Ashot, the son of king Smbat, turned
09Draskh1    58:12|Smbat, turned to flight before the enemy and many of them
09Draskh1    58:12|of them were felled by the sword in accordance with the
09Draskh1    58:12|the sword in accordance with the words of the sage, that
09Draskh1    58:12|accordance with the words of the sage, thatthe Lord is
09Draskh1    58:12|words of the sage, thatthe Lord is against the haughty
09Draskh1    58:12|thatthe Lord is against the haughty
09Draskh1    58:13|Subsequently, the son of king Smbat went
09Draskh1    58:13|of king Smbat went to the great prince of Iberia, Gurgen
09Draskh1    58:13|number of soldiers, arrived at the city of Vagharshapat, but on
09Draskh1    58:13|sound advice, and wisely accepted the benefit of mutual friendship
09Draskh1    58:14|time, prince Sahak, who possessed the districts along the shore of
09Draskh1    58:14|who possessed the districts along the shore of the Sea of
09Draskh1    58:14|districts along the shore of the Sea of Gegham as his
09Draskh1    58:14|age. They buried him in the cemetery near the church that
09Draskh1    58:14|him in the cemetery near the church that was built by
09Draskh1    58:14|was built by him in the village of Noratunk’
09Draskh1    59:0|King Ashot, the Son of King Smbat, Makes
09Draskh1    59:1|Then, Ashot, the son of king Smbat, went
09Draskh1    59:1|of king Smbat, went to the great prince Sahak, who was
09Draskh1    59:1|law, and subsequently, followed by the latter as well as all
09Draskh1    59:1|his troops, he went to the province of Uti in order
09Draskh1    59:1|Uti in order to pacify the brutal insurrection of Movses, whom
09Draskh1    59:1|as prince and commander over the barbaric tribes of the province
09Draskh1    59:1|over the barbaric tribes of the province of Uti
09Draskh1    59:2|Then, the great chorepiscopus, who ruled over
09Draskh1    59:2|great chorepiscopus, who ruled over the region of Gugark’ which is
09Draskh1    59:2|of Gugark’ which is near the gates of the Alans, came
09Draskh1    59:2|is near the gates of the Alans, came to the assistance
09Draskh1    59:2|of the Alans, came to the assistance of the king with
09Draskh1    59:2|came to the assistance of the king with a large army
09Draskh1    59:3|But when Movses saw the multitude of the forces coming
09Draskh1    59:3|Movses saw the multitude of the forces coming to him en
09Draskh1    59:3|torrents that stream headlong down the ravines, and rising in rebellion
09Draskh1    59:3|rebellion, made haste to drive the king out of their domicile
09Draskh1    59:4|However, the king sent orders to Movses
09Draskh1    59:6|Thereupon, the wise and intelligent king, accompanied
09Draskh1    59:6|force, that was composed of the choicest warriors, with bows, swords
09Draskh1    59:6|swords and spears. They arrayed the right and the left wings
09Draskh1    59:6|They arrayed the right and the left wings, and setting out
09Draskh1    59:6|company of brigands, soon reached the end of the valley, where
09Draskh1    59:6|soon reached the end of the valley, where Movses was holding
09Draskh1    59:6|forces. There they fell upon the foe with a great uproar
09Draskh1    59:7|When the forces of Movses saw the
09Draskh1    59:7|the forces of Movses saw the intensity of the adversary, they
09Draskh1    59:7|Movses saw the intensity of the adversary, they were suddenly dispersed
09Draskh1    59:8|Movses immediately hastened to leave the valley, and fleeing westward, again
09Draskh1    59:8|westward, again found asylum in the province of Siwnik’ near prince
09Draskh1    59:9|While the king was delayed in the
09Draskh1    59:9|the king was delayed in the province of Uti trying to
09Draskh1    59:9|of Uti trying to pacify the stiff-necked, fractious inhabitants of
09Draskh1    59:9|stiff-necked, fractious inhabitants of the land, Movses departed unexpectedly from
09Draskh1    59:9|land, Movses departed unexpectedly from the region of Sisakan, and decided
09Draskh1    59:9|and decided to go to the great chorepiscopus of Canark’, in
09Draskh1    59:10|When the king was made aware of
09Draskh1    59:10|and galloping his horse through the lines of the well-armed
09Draskh1    59:10|horse through the lines of the well-armed soldiery of Movses
09Draskh1    59:10|with his sword and piercing the strong helmet in the middle
09Draskh1    59:10|piercing the strong helmet in the middle, he pinned Movses to
09Draskh1    59:10|middle, he pinned Movses to the ground. Upon his return, he
09Draskh1    59:11|in compliance with his wishes, the king went to the district
09Draskh1    59:11|wishes, the king went to the district of Shirak, where he
09Draskh1    59:11|as ’presiding prince’, together with the latter’s father-in-law, Gurgen
09Draskh1    59:11|latter’s father-in-law, Gurgen the prince of Iberia. He was
09Draskh1    59:11|was not yet aware of the conspiracy that they had set
09Draskh1    59:11|They met one another in the village of Orman, where Ashot
09Draskh1    59:12|And as the latter were unsuccessful in opening
09Draskh1    59:12|latter were unsuccessful in opening the gate of destruction there due
09Draskh1    59:12|to heavenly ordinance, they escorted the king who unsuspectingly came to
09Draskh1    59:12|unsuspectingly came to rest in the komopolis or Erazgawork’
09Draskh1    59:13|But, the former thought of plotting against
09Draskh1    59:13|former thought of plotting against the king under the guise of
09Draskh1    59:13|plotting against the king under the guise of friendship, and having
09Draskh1    59:13|him, they suddenly attacked with the intention of putting him to
09Draskh1    59:14|before this, becoming aware of the conspiracy, the king hastily took
09Draskh1    59:14|becoming aware of the conspiracy, the king hastily took with him
09Draskh1    59:14|king hastily took with him the son of his brother Abas
09Draskh1    59:14|brother Abas, as well as the emigrants in Erazgawork’, and barely
09Draskh1    59:14|Erazgawork’, and barely escaping in the insidious hunt, went to the
09Draskh1    59:14|the insidious hunt, went to the province of Uti
09Draskh1    59:15|But when they (the conspirators) arrived there, and realized
09Draskh1    59:15|with shame, and having looted the emigrants that had been left
09Draskh1    59:16|them as a result of the preconceived wickedness above, which bore
09Draskh1    59:16|preconceived wickedness above, which bore the stench of death
09Draskh1    59:17|that as it may, Vasak, the hereditary lord of Geghark’unik’, apprehensive
09Draskh1    59:17|lord of Geghark’unik’, apprehensive of the king, asked for a solemn
09Draskh1    59:17|might rest at ease at the coming and going of the
09Draskh1    59:17|the coming and going of the king in and out of
09Draskh1    59:18|I myself received the letter of assurance from the
09Draskh1    59:18|the letter of assurance from the king and handed it over
09Draskh1    59:18|it over to Vasak. Subsequently, the latter went to the king
09Draskh1    59:18|Subsequently, the latter went to the king, who at first received
09Draskh1    59:18|as one who is of the same mind as well as
09Draskh1    59:19|he was inclined to believe the words of some who maintained
09Draskh1    59:19|letters sent to him by the other king Ashot and his
09Draskh1    59:19|iron and confined him in the fortress of Kayean
09Draskh1    59:20|Although I admonished the king in very caustic terms
09Draskh1    59:20|subordinating his domain, he lay the responsibility on Vasak. After he
09Draskh1    59:20|Vasak. After he had delayed the matter for a few days
09Draskh1    59:21|not pursue this matter for the time being (for the following
09Draskh1    59:21|for the time being (for the following reason: I was afraid
09Draskh1    59:21|due to his childish demeanor the king might be possessed by
09Draskh1    59:21|Thus, laying my trust in the succor of heaven, I postponed
09Draskh1    59:21|succor of heaven, I postponed the care of the above matter
09Draskh1    59:21|I postponed the care of the above matter to another time
09Draskh1    60:0|Is Seized by Him; On the Works of Other Princes
09Draskh1    60:1|About this time, the caliph sent to Armenia as
09Draskh1    60:1|ostikan) a certain Hagarite by the name of P’arkini, who placed
09Draskh1    60:1|of P’arkini, who placed on the head of king Gagik’ the
09Draskh1    60:1|the head of king Gagik’ the crown that he had brought
09Draskh1    60:1|thus crowning him king over the Armenians for the third time
09Draskh1    60:1|king over the Armenians for the third time, bestowed on him
09Draskh1    60:2|In return, the king also honored him greatly
09Draskh1    60:2|gifts. Moreover, he sent to the caliph a large amount of
09Draskh1    60:2|which was in lieu of the royal tribute, while the rest
09Draskh1    60:2|of the royal tribute, while the rest was offered as a
09Draskh1    60:3|The ostikan Yusuf, however, greatly angered
09Draskh1    60:4|Be that as it may, the splendid and the great prince
09Draskh1    60:4|it may, the splendid and the great prince Sahakwho had
09Draskh1    60:4|daughter to himenticed by the words of certain malignant slanderers
09Draskh1    60:4|of certain malignant slanderers, drowned the voice of his great wisdom
09Draskh1    60:4|began to contrive evil against the king, as if against a
09Draskh1    60:5|And when the frost of the winter season
09Draskh1    60:5|And when the frost of the winter season disappeared, both of
09Draskh1    60:5|another. Thereafter, having arrived at the same place in the village
09Draskh1    60:5|at the same place in the village of Axayeank’, they arrayed
09Draskh1    60:5|village of Axayeank’, they arrayed the warriors in line of battle
09Draskh1    60:6|Then, the foremost members of the nobility
09Draskh1    60:6|Then, the foremost members of the nobility admonished both of them
09Draskh1    60:6|and fortitude. Thus, having persuaded the latter, they induced them to
09Draskh1    60:6|of peace between themselves. Then, the king and his father-in
09Draskh1    60:6|and sealed their agreement with the sign given by Christ and
09Draskh1    60:6|sign given by Christ and the intercession of the Holy Cross
09Draskh1    60:6|Christ and the intercession of the Holy Cross
09Draskh1    60:7|After this, the king turned back, and immediately
09Draskh1    60:7|back, and immediately came to the gates of Dvin, where he
09Draskh1    60:7|much blood, and completely ransacking the place, reduced the arrogant and
09Draskh1    60:7|completely ransacking the place, reduced the arrogant and brutal rebels to
09Draskh1    60:8|At this time, Smbat, the great prince of the Sisakan
09Draskh1    60:8|Smbat, the great prince of the Sisakan house, as well as
09Draskh1    60:8|brothers were greatly annoyed by the Hagarite overlord, who tyrannized the
09Draskh1    60:8|the Hagarite overlord, who tyrannized the district of Goght’n at that
09Draskh1    60:8|their hereditary fortress Ernjak and the district at her foot, which
09Draskh1    60:8|which had been given to the tyrant of Goght’n by the
09Draskh1    60:8|the tyrant of Goght’n by the ostikan Yusuf. The tyrant, however
09Draskh1    60:8|Goght’n by the ostikan Yusuf. The tyrant, however, considering this a
09Draskh1    60:8|considering this a gift from the royal court, did not wish
09Draskh1    60:9|Thereupon, the two sides summoned their forces
09Draskh1    60:9|one another in combat with the din of battle
09Draskh1    60:10|After the battle lines had been arrayed
09Draskh1    60:10|battle lines had been arrayed, the two sides met, and right
09Draskh1    60:10|met, and right then, when the forces of the Hagarites had
09Draskh1    60:10|then, when the forces of the Hagarites had raised an outcry
09Draskh1    60:10|raised an outcry almost at the point of defeat in order
09Draskh1    60:10|to turn on their heels, the Gibeonite forces of prince Smbat
09Draskh1    60:10|Smbat which were situated on the left-rear of the latter’s
09Draskh1    60:10|on the left-rear of the latter’s brother Vasak, suddenly galloped
09Draskh1    60:10|attacking Vasak en masse, knocked the valiant prince headlong to the
09Draskh1    60:10|the valiant prince headlong to the ground. Then they turned on
09Draskh1    60:10|their heels and came to the city of Naxjawan
09Draskh1    60:11|The corpse of the handsome youth
09Draskh1    60:11|The corpse of the handsome youth was recovered from
09Draskh1    60:11|handsome youth was recovered from the battle-front by his brothers
09Draskh1    60:12|After king Ashot had forced the city of Dvin to submit
09Draskh1    60:12|he took with him Atrnerseh, the king of Iberia, and they
09Draskh1    60:13|Although the other king Ashot and Abas
09Draskh1    60:13|other king Ashot and Abas, the brother of Ashot son of
09Draskh1    60:13|of Smbat, had come to (the aid of) Gurgen with a
09Draskh1    60:13|yet, they could not withstand the foe in battle and took
09Draskh1    60:13|battle and took refuge in the deep valleys and the densely
09Draskh1    60:13|in the deep valleys and the densely wooded glens
09Draskh1    60:14|Nevertheless, even the inaccessible nature of the place
09Draskh1    60:14|even the inaccessible nature of the place could not ward off
09Draskh1    60:14|could not ward off entirely the assault of the enemy, who
09Draskh1    60:14|off entirely the assault of the enemy, who raised before them
09Draskh1    60:14|enemy, who raised before them the protective shield of the multitude
09Draskh1    60:14|them the protective shield of the multitude of their peltasts, and
09Draskh1    60:14|felled many of them, until the rebels promised to submit to
09Draskh1    60:14|terms of peace. As for the destruction and devastation that they
09Draskh1    60:14|that they had caused to the land, they agreed to pay
09Draskh1    60:14|it twice as much as the amount of the damage
09Draskh1    60:14|much as the amount of the damage
09Draskh1    60:15|While they were thus on the very verge of coming to
09Draskh1    60:15|Ashot with ill tidings from the province of Uti, and informed
09Draskh1    60:15|Uti, and informed him of the incursion of his father-in
09Draskh1    60:15|father-in-law Sahak, of the latter’s vehement ransacking of everything
09Draskh1    60:15|latter’s vehement ransacking of everything, the seizure of the fortresses in
09Draskh1    60:15|of everything, the seizure of the fortresses in Dzorap’or by his
09Draskh1    60:15|his men, as well as the driving of the fugitives of
09Draskh1    60:15|well as the driving of the fugitives of the land to
09Draskh1    60:15|driving of the fugitives of the land to the fortresses of
09Draskh1    60:15|fugitives of the land to the fortresses of his domain, and
09Draskh1    60:15|domain, and his retreat into the mountainous regions of his province
09Draskh1    60:16|Upon hearing of this, Atrnerseh, the most vigorous and prudent king
09Draskh1    60:16|king of Iberia, put aside the task with which he had
09Draskh1    60:16|he had been occupied at the moment, that is to say
09Draskh1    60:16|moment, that is to say, the matter concerning Gurgen, who was
09Draskh1    60:16|Armenia to go and settle the affair of prince Sahak
09Draskh1    60:17|Here, they first saw that the fortress of Kayean had been
09Draskh1    60:17|by prince Sahak, and Vasak, the lord of Siwnik’, who was
09Draskh1    60:17|set free and sent to the house of his father. Also
09Draskh1    60:17|his father. Also, Sahak released the remaining azat women who were
09Draskh1    60:17|who were held captive in the fortress, and set his own
09Draskh1    60:18|haste he had also seized the other fortress which was near
09Draskh1    60:18|near Kayean, and having put the guards to the sword, had
09Draskh1    60:18|having put the guards to the sword, had forced the inhabitants
09Draskh1    60:18|to the sword, had forced the inhabitants of the land to
09Draskh1    60:18|had forced the inhabitants of the land to migrate with all
09Draskh1    60:18|with all their families to the fastnesses of his realm. And
09Draskh1    60:18|And as it was near the time of harvest, he had
09Draskh1    60:18|of harvest, he had ordered the harvest prematurely reaped with scythes
09Draskh1    60:18|and had given it to the raging fire, lest the king
09Draskh1    60:18|to the raging fire, lest the king might struggle to find
09Draskh1    60:19|But when king Ashot noticed the unpleasant distress and the confusion
09Draskh1    60:19|noticed the unpleasant distress and the confusion that had been brought
09Draskh1    60:19|upon his land, neither fearing the multitude of the forces of
09Draskh1    60:19|neither fearing the multitude of the forces of the princes, nor
09Draskh1    60:19|multitude of the forces of the princes, nor considering the paucity
09Draskh1    60:19|of the princes, nor considering the paucity of his troops, he
09Draskh1    60:19|set out to meet them. The foe had pitched camp in
09Draskh1    60:19|foe had pitched camp in the glens of a hill on
09Draskh1    60:19|glens of a hill on the western side of the valley
09Draskh1    60:19|on the western side of the valley of Tawush with the
09Draskh1    60:19|the valley of Tawush with the intention to ambush the king
09Draskh1    60:19|with the intention to ambush the king and entrap him
09Draskh1    60:20|which was surrounded by boulders, the king ascended to the top
09Draskh1    60:20|boulders, the king ascended to the top, where he had pitched
09Draskh1    60:21|Then, he sent one of the bishops as an envoy to
09Draskh1    60:21|envoy to prince Sahak with the following words: “What wickedness or
09Draskh1    60:21|as I have witnessed? Didn’t the solemn oath that you made
09Draskh1    60:22|supress your anger and turn the vain and vicious snares that
09Draskh1    60:22|use. Return to me only the two fortresses that you have
09Draskh1    60:22|you have seized, and restore the captives taken from this province
09Draskh1    60:23|When the prince heard the words of
09Draskh1    60:23|When the prince heard the words of the envoy, he
09Draskh1    60:23|prince heard the words of the envoy, he considered it perhaps
09Draskh1    60:23|becoming ever more enraged, told the bishop, “You remain here in
09Draskh1    60:24|forward he advanced them opposite the mound where the king was
09Draskh1    60:24|them opposite the mound where the king was stationed. He ordered
09Draskh1    60:24|king was stationed. He ordered the infantry to seek shelter under
09Draskh1    60:24|under their shields, so that the semblance of an impregnable bastion
09Draskh1    60:24|in their rear he marshalled the cavalry armed with weapons and
09Draskh1    60:25|The advance guard, who were mounted
09Draskh1    60:25|went from one side to the other in front of the
09Draskh1    60:25|the other in front of the peltasts
09Draskh1    60:26|When the sun rose, flashes of light
09Draskh1    60:26|flashes of light sparkled from the multitude of unsheathed swords, helmets
09Draskh1    60:26|helmets, brazen plates, that protect the back and the flanks, and
09Draskh1    60:26|that protect the back and the flanks, and the plates that
09Draskh1    60:26|back and the flanks, and the plates that cover thighs and
09Draskh1    60:27|When the king saw the vastness of
09Draskh1    60:27|When the king saw the vastness of the multitude of
09Draskh1    60:27|king saw the vastness of the multitude of armed forces that
09Draskh1    60:27|around him, he left behind the hundreds of men who had
09Draskh1    60:27|had been exhausted because of the long journey, and having descended
09Draskh1    60:27|journey, and having descended from the mound with only two hundred
09Draskh1    60:27|men, he came to confront the enemy
09Draskh1    60:28|Thereupon, displaying before God the solemn oath of the prince
09Draskh1    60:28|God the solemn oath of the prince, the king said to
09Draskh1    60:28|solemn oath of the prince, the king said to himself: “If
09Draskh1    60:28|my wickedness and deception. On the other hand, if it was
09Draskh1    60:28|other hand, if it was the prince who refused to abide
09Draskh1    60:28|wickedness, and save me from the iniquitous death which they have
09Draskh1    60:29|Then he attached the text of the oath to
09Draskh1    60:29|he attached the text of the oath to the mantle of
09Draskh1    60:29|text of the oath to the mantle of the cross which
09Draskh1    60:29|oath to the mantle of the cross which he was wont
09Draskh1    60:30|The king was the first to
09Draskh1    60:30|The king was the first to distinguish himself in
09Draskh1    60:30|first to distinguish himself in the arena, and like a tempest
09Draskh1    60:30|like a tempest having dispersed the enemy in the twinkling of
09Draskh1    60:30|having dispersed the enemy in the twinkling of an eye, he
09Draskh1    60:30|drove every one away from the battle field, so much so
09Draskh1    60:30|together. They were scattered on the mountaintops, in valleys, in the
09Draskh1    60:30|the mountaintops, in valleys, in the depths of glens, and in
09Draskh1    60:30|depths of glens, and in the dense thickets of the forests
09Draskh1    60:30|in the dense thickets of the forests. Perhaps no one among
09Draskh1    60:30|no one among them from the youngest to the oldest, was
09Draskh1    60:30|them from the youngest to the oldest, was at fault except
09Draskh1    60:31|Then the king also seized the fortress
09Draskh1    60:31|Then the king also seized the fortress of Gardman, and brought
09Draskh1    60:31|fortress of Gardman, and brought the entire province under his sway
09Draskh1    60:32|a vain fear of death, the king reasoned as follows: “Should
09Draskh1    60:32|Should I let go of the prince and his son, this
09Draskh1    60:32|foreshadow my own death. On the other hand, should I keep
09Draskh1    60:32|be rescued by others, as the case was with Vasak, and
09Draskh1    60:33|of them without considering that the Providence of God, Which saved
09Draskh1    60:33|him suffer a second time the distress caused by the former
09Draskh1    60:33|time the distress caused by the former menace
09Draskh1    60:34|The accomplishment of such a wicked
09Draskh1    61:0|The Rise of Yusuf in Rebellion
09Draskh1    61:0|Rise of Yusuf in Rebellion; The Appointment of Subuki as Ostikan
09Draskh1    61:0|of Subuki as Ostikan, and the Works of the Latter
09Draskh1    61:0|Ostikan, and the Works of the Latter
09Draskh1    61:1|A short time before this, the ostikan rose in rebellion against
09Draskh1    61:1|ostikan rose in rebellion against the Ishmaelite caliph, who, prevented by
09Draskh1    61:1|arms and inflict blows on the royal forces more than once
09Draskh1    61:1|was seized and brought before the caliph in fetters
09Draskh1    61:2|Thus, the grace of God called upon
09Draskh1    61:2|Gagik, and saved him from the ostikan’s ferocious and wicked threats
09Draskh1    61:3|as Yusuf was seized by the caliph, one of his (Yusuf’s
09Draskh1    61:3|venerable servants, a man by the name of Subuki, who had
09Draskh1    61:3|short time was designated by the caliph as ostikan in place
09Draskh1    61:4|Subsequently, the latter, rather than Yusuf, made
09Draskh1    61:4|peaceful coexistence with Ashot on the same terms, and granted him
09Draskh1    61:4|same terms, and granted him the title of shahanshah
09Draskh1    61:5|But the ostikan Subuki, who still had
09Draskh1    61:5|not forgotten in his heart the wicked venom of envy, which
09Draskh1    61:5|later, and sent them to the region of the district of
09Draskh1    61:5|them to the region of the district of Chuash
09Draskh1    61:6|Although the inhabitants of the district had
09Draskh1    61:6|Although the inhabitants of the district had been previously aware
09Draskh1    61:6|had been previously aware of the wicked incursion of the enemy
09Draskh1    61:6|of the wicked incursion of the enemy, they had been unable
09Draskh1    61:6|unable to migrate totally to the fortresses, before the enemy came
09Draskh1    61:6|totally to the fortresses, before the enemy came upon them like
09Draskh1    61:6|them like lightning, and plundering the entire extent of the district
09Draskh1    61:6|plundering the entire extent of the district, took much booty
09Draskh1    61:7|Also they took captive the enfeebled men, women and young
09Draskh1    61:7|haste in finding asylum in the fortresses
09Draskh1    61:8|battle, and opened negotiations with the latter for terms of submission
09Draskh1    61:9|man of clerical rank, to the ostikan Subuki with many gifts
09Draskh1    61:9|and sought terms of peace. The ostikan accepted the gifts and
09Draskh1    61:9|of peace. The ostikan accepted the gifts and made a solemn
09Draskh1    61:9|solemn oath to cease holding the same spiteful grudge against the
09Draskh1    61:9|the same spiteful grudge against the king
09Draskh1    61:10|Thus, the incursions of the enemy were
09Draskh1    61:10|Thus, the incursions of the enemy were stopped, and the
09Draskh1    61:10|the enemy were stopped, and the domain of king Gagik enjoyed
09Draskh1    61:10|peace and tranquillity, safe from the attacks of outsiders
09Draskh1    62:0|The Rebellion of Vasak, and the
09Draskh1    62:0|The Rebellion of Vasak, and the Subordination of the Latter by
09Draskh1    62:0|Vasak, and the Subordination of the Latter by Ashot
09Draskh1    62:1|Subsequently, Ashot uncovered the layers of a rebellion organized
09Draskh1    62:1|of a rebellion organized by the Canaanite Vasak Gnt’uni, who was
09Draskh1    62:1|was set in charge of the fortress of Shamshulde, and the
09Draskh1    62:1|the fortress of Shamshulde, and the treason that he had devised
09Draskh1    62:1|prince Gurgen of Iberia with the promise of turning over to
09Draskh1    62:1|of turning over to him the great fortress, provided that he
09Draskh1    62:1|would give him in return the stronghold of Krust in his
09Draskh1    62:2|Gurgen immediately complied with the wishes of Vasak, and sent
09Draskh1    62:2|Trusting his oath, Vasak abandoned the fortress and came to prince
09Draskh1    62:3|Ashot had been killed by the armed forces of the province
09Draskh1    62:3|by the armed forces of the province of Vur sometime prior
09Draskh1    62:3|sometime prior to this, at the time of his departure, the
09Draskh1    62:3|the time of his departure, the prince entrusted the fortress to
09Draskh1    62:3|his departure, the prince entrusted the fortress to his young proteges
09Draskh1    62:4|he had met prince Gurgen, the latter immediately made him turn
09Draskh1    62:4|back, and bringing him before the gates of the fortress, asked
09Draskh1    62:4|him before the gates of the fortress, asked Vasak to turn
09Draskh1    62:5|However, the guards of the fortress refused
09Draskh1    62:5|However, the guards of the fortress refused to hand it
09Draskh1    62:6|made preparations for war against the men of the fortress, the
09Draskh1    62:6|war against the men of the fortress, the guards immediately informed
09Draskh1    62:6|the men of the fortress, the guards immediately informed the shahanshah
09Draskh1    62:6|fortress, the guards immediately informed the shahanshah (of their condition), and
09Draskh1    62:6|shahanshah (of their condition), and the latter came in haste to
09Draskh1    62:6|came in haste to settle the matter
09Draskh1    62:7|Upon the arrival of Ashot at that
09Draskh1    62:7|Gurgen was driven away from the gates of the fortress. Yet
09Draskh1    62:7|away from the gates of the fortress. Yet, the guards were
09Draskh1    62:7|gates of the fortress. Yet, the guards were unwilling to turn
09Draskh1    62:7|were unwilling to turn over the fortress even to Ashot, before
09Draskh1    62:7|to them. At this point, the king laid siege to the
09Draskh1    62:7|the king laid siege to the fortress and waited for the
09Draskh1    62:7|the fortress and waited for the opportune time
09Draskh1    62:8|Meanwhile, Gurgen persuaded the guards with many oaths that
09Draskh1    62:8|so that they might surrender the fortress to the latter
09Draskh1    62:8|might surrender the fortress to the latter
09Draskh1    62:9|The prince sent three hundred vigorous
09Draskh1    62:9|soon as they had arrived, the guards opened before them the
09Draskh1    62:9|the guards opened before them the door of the secret passageway
09Draskh1    62:9|before them the door of the secret passageway and they all
09Draskh1    62:9|passageway and they all entered the fortress
09Draskh1    62:10|But when the men of the fortress learned
09Draskh1    62:10|But when the men of the fortress learned of the guards’
09Draskh1    62:10|of the fortress learned of the guards’ deadly and insidious treachery
09Draskh1    62:10|about to commit, they abandoned the lower fortress and en masse
09Draskh1    62:10|and en masse rushed to the citadel, from where they fought
09Draskh1    62:10|where they fought fiercely against the forces of Gurgen in the
09Draskh1    62:10|the forces of Gurgen in the hope that they might be
09Draskh1    62:11|of these circumstances, thought that the men of the fortress had
09Draskh1    62:11|thought that the men of the fortress had turned against each
09Draskh1    62:11|his attacks from below at the citadel
09Draskh1    62:12|However, the men of the fortress, raising
09Draskh1    62:12|However, the men of the fortress, raising their voices from
09Draskh1    62:12|their voices from above, made the king aware of the circumstances
09Draskh1    62:12|made the king aware of the circumstances, namely that they were
09Draskh1    62:12|that they were fighting against the forces of Gurgen seemingly on
09Draskh1    62:13|behalf, why don’t you open the gates before me, so that
09Draskh1    62:13|easily putting an end to the contest give you many wonderful
09Draskh1    62:14|Subsequently, the gates of the fortress were
09Draskh1    62:14|Subsequently, the gates of the fortress were opened before him
09Draskh1    62:14|had entered, he had all the forces of Gurgen taken into
09Draskh1    62:15|his subjects. By means of the propitious Providence of God he
09Draskh1    63:0|The Rebellion of Prince Amram, and
09Draskh1    63:0|Rebellion of Prince Amram, and the Defeat of the Shahanshah Ashot
09Draskh1    63:0|Amram, and the Defeat of the Shahanshah Ashot
09Draskh1    63:1|After the above events had taken place
09Draskh1    63:1|above events had taken place, the shahanshah arrived once again at
09Draskh1    63:1|shahanshah arrived once again at the province of Uti, and admonished
09Draskh1    63:2|and setting out arrived at the district of Kotayk’, from where
09Draskh1    63:2|sent an advance dispatch to the other king, the son of
09Draskh1    63:2|dispatch to the other king, the son of his paternal uncle
09Draskh1    63:2|Ashot, so that because of the moral obligations of a common
09Draskh1    63:2|friendship and peace, so that the authority that they held in
09Draskh1    63:4|King Ashot also being of the same mind, accepted the dispatch
09Draskh1    63:4|of the same mind, accepted the dispatch with friendship, and immediately
09Draskh1    63:4|us set out to meet the so called shahanshah
09Draskh1    63:5|them, they cleansed themselves of the mist of the shadowy confusion
09Draskh1    63:5|themselves of the mist of the shadowy confusion of wicked thoughts
09Draskh1    63:6|both of them arrived at the gates of the capital city
09Draskh1    63:6|arrived at the gates of the capital city of Dvin, where
09Draskh1    63:6|they put an end to the aberration of the heathen officers
09Draskh1    63:6|end to the aberration of the heathen officers, and brought them
09Draskh1    63:6|in honor of one another, the so called shahanshah took leave
09Draskh1    63:7|that very same region. For (the governor of the land) whose
09Draskh1    63:7|region. For (the governor of the land) whose name was Amram
09Draskh1    63:7|whose name was Amram, but the people had nicknamed him C’lik
09Draskh1    63:7|his robust physique, and whom the shahanshah had placed in charge
09Draskh1    63:7|had placed in charge of the transactions of the province, stumbled
09Draskh1    63:7|charge of the transactions of the province, stumbled into darkness because
09Draskh1    63:7|colors, renounced his allegiance to the shahanshah
09Draskh1    63:8|domain, he decided to enter the service of Gurgen, a foreigner
09Draskh1    63:8|a foreigner (anbnikn) who was the presiding prince of the land
09Draskh1    63:8|was the presiding prince of the land of Gamirk’. He also
09Draskh1    63:8|won over to his side the entire naxarardom in that province
09Draskh1    63:9|Subsequently, making the fortress of Tawush ready for
09Draskh1    63:9|he placed his family in the security of its fastness, so
09Draskh1    63:9|their task and easily lay the snares
09Draskh1    63:10|But when Ashot came to the province of Uti, he saw
09Draskh1    63:10|of Uti, he saw that the majority of the people had
09Draskh1    63:10|saw that the majority of the people had abandoned and turned
09Draskh1    63:11|Thus, when the catastrophe became clear to him
09Draskh1    63:11|he withdrew and came to the king of Egrisi, giving him
09Draskh1    63:11|king of Egrisi, giving him the assurance that he could with
09Draskh1    63:11|expect to acquire desirable results. The king of Egrisi received Ashot
09Draskh1    63:13|and thought that by encouraging the numerous troops with him to
09Draskh1    63:13|find an immediate solution to the problem, and turn their arms
09Draskh1    63:13|arms ready at hand against the enemy
09Draskh1    63:14|Little Bull), as well as the rest of the rebellious brigands
09Draskh1    63:14|well as the rest of the rebellious brigands with him, summoned
09Draskh1    63:14|parts, and took refuge in the thick pine forests along the
09Draskh1    63:14|the thick pine forests along the bank of the River Kur
09Draskh1    63:14|forests along the bank of the River Kur
09Draskh1    63:15|not engage in combat with the enemy, he led away his
09Draskh1    63:15|and carelessly brought them into the narrow defile of a fortress
09Draskh1    63:15|was no exit other than the one single narrow and difficult
09Draskh1    63:15|covered with mulberry bushes surrounded the place
09Draskh1    63:16|could bring in provisions from the outside, in order to satisfy
09Draskh1    63:16|thirst, or obtain straw for the steeds. The entire army was
09Draskh1    63:16|obtain straw for the steeds. The entire army was distressed and
09Draskh1    63:16|was distressed and annoyed by the thought of their insecure state
09Draskh1    63:17|they sent secret word to the enemy, and promised to hand
09Draskh1    63:18|and secretly affirming by oath the allegiance of his kinsmen and
09Draskh1    63:18|mounting on them unexpectedly in the middle of the night, cut
09Draskh1    63:18|unexpectedly in the middle of the night, cut through the cavalry
09Draskh1    63:18|of the night, cut through the cavalry, and set forth to
09Draskh1    63:18|cavalry, and set forth to the fortress called Kak’awak’ar, in order
09Draskh1    63:19|Upon seeing this, the enemy besieged the gorge at
09Draskh1    63:19|seeing this, the enemy besieged the gorge at the entrance of
09Draskh1    63:19|enemy besieged the gorge at the entrance of that place, and
09Draskh1    63:19|that place, and subjected all the forces to plunder, so much
09Draskh1    63:19|spared only their lives as the Christian canons demand, namely that
09Draskh1    63:20|campaigns, ever since that time the outcome of Ashot’s invasions were
09Draskh1    63:21|to impure thoughts, and abandoned the sweetness of divine worship. Following
09Draskh1    63:21|sweetness of divine worship. Following the manner of the Pharisees, he
09Draskh1    63:21|worship. Following the manner of the Pharisees, he enforced his arrogant
09Draskh1    63:21|condemnation and could not attain the conclusion of his salvation
09Draskh1    64:0|The Temperance of King Gagik; The
09Draskh1    64:0|The Temperance of King Gagik; The Discharge of the Ostikan Yusuf
09Draskh1    64:0|King Gagik; The Discharge of the Ostikan Yusuf, and His Wicked
09Draskh1    64:1|his own clear thinking, made the impossible possible and devoted the
09Draskh1    64:1|the impossible possible and devoted the rest of his life to
09Draskh1    64:1|rest of his life to the benefit of the people. For
09Draskh1    64:1|life to the benefit of the people. For he strove heartily
09Draskh1    64:1|his creator and according to the apostolic precept, “if possible, so
09Draskh1    64:2|brother Gurgen, as well as the rest of his relatives and
09Draskh1    64:2|his might and glory before the foe
09Draskh1    64:3|won over to his side the hearts of some, who had
09Draskh1    64:3|by means of gratuities, by the news of peace. On the
09Draskh1    64:3|the news of peace. On the other hand, against those who
09Draskh1    64:4|Nevertheless, he did not disobey the caliph. On the contrary, by
09Draskh1    64:4|not disobey the caliph. On the contrary, by paying the taxes
09Draskh1    64:4|On the contrary, by paying the taxes, though against his will
09Draskh1    64:4|he was able to please the tyrant. Danger had taught him
09Draskh1    64:5|for many years, so that the holy foundations of the Church
09Draskh1    64:5|that the holy foundations of the Church remained undisturbed. Prosperity, peace
09Draskh1    64:5|as security prevailed naturally over the land. Abundance and fertility were
09Draskh1    64:5|and fertility were granted by the grace of God, and in
09Draskh1    64:5|peaceful haven. In accordance with the word of the sage, “Wisdom
09Draskh1    64:5|accordance with the word of the sage, “Wisdom was praised in
09Draskh1    64:5|sage, “Wisdom was praised in the streets (. . .) and attended constantly the
09Draskh1    64:5|the streets (. . .) and attended constantly the gates of princes, (and) (. . .) spoke
09Draskh1    64:6|At that time the Hagarite tyrant, called the caliph
09Draskh1    64:6|time the Hagarite tyrant, called the caliph, was confronted by a
09Draskh1    64:6|for rebellious adversaries appeared in the province of Egypt, which is
09Draskh1    64:6|of Egypt, which is in the region of Arabia. Also, many
09Draskh1    64:6|brigands and swordsmen rose on the borders of T’urk’astan, and together
09Draskh1    64:6|tried to exact vengeance on the tyrant in retaliation for the
09Draskh1    64:6|the tyrant in retaliation for the distress that he had caused
09Draskh1    64:7|Subsequently, they stormed the royal city of Babylon, as
09Draskh1    64:7|Babylon, as well as almost the entire extent of the caliph’s
09Draskh1    64:7|almost the entire extent of the caliph’s realm, and fought many
09Draskh1    64:7|many fierce battles. They sprinkled the entire lower region with the
09Draskh1    64:7|the entire lower region with the blood of those that were
09Draskh1    64:7|took many captives and turned the prosperous provinces and villages into
09Draskh1    64:8|Yet, the leading men and the advisers
09Draskh1    64:8|Yet, the leading men and the advisers at the royal court
09Draskh1    64:8|men and the advisers at the royal court, in view of
09Draskh1    64:8|royal court, in view of the advent of such calamities, attempted
09Draskh1    64:8|such calamities, attempted to attribute the cause of the disaster to
09Draskh1    64:8|to attribute the cause of the disaster to one another, whereupon
09Draskh1    64:8|would raise their fists against the other. Ramik agitators also appeared
09Draskh1    64:8|another’s blood. To be sure the ecstasy of their evil wickedness
09Draskh1    64:8|them like bitter clusters under the press of Sodom
09Draskh1    64:9|time, a certain adviser at the royal court, who was called
09Draskh1    64:9|in their tongue, cunningly advised the caliph to dismiss from confinement
09Draskh1    64:9|to dismiss from confinement Yusuf, the ostikan of Persia, Armenia, Georgia
09Draskh1    64:9|had seized and brought to the caliph, and asked him to
09Draskh1    64:9|and asked him to reestablish the latter in his former position
09Draskh1    64:10|rebellion, and that he was the man who could put a
09Draskh1    64:10|could put a stop to the attacks and incursions of the
09Draskh1    64:10|the attacks and incursions of the enemy within the confines of
09Draskh1    64:10|incursions of the enemy within the confines of his own province
09Draskh1    64:11|Thus he persuaded the caliph, who gave orders to
09Draskh1    64:11|in pouring on his enemies the venom of wicked vengeance
09Draskh1    64:12|places until he quickly reached the province of Korduk’
09Draskh1    64:13|anticipated it by forcing all the people of his land to
09Draskh1    64:13|land to flee, and taking the refugees with him, he sheltered
09Draskh1    64:13|him, he sheltered them in the secure mountain glens of Kogovit
09Draskh1    64:13|there is a chance that the people of Christ may not
09Draskh1    64:13|Christ may not fall into the hands of the conquerors, and
09Draskh1    64:13|fall into the hands of the conquerors, and may escape becoming
09Draskh1    64:13|may escape becoming victims of the beastly Ishmaelite sword, and that
09Draskh1    64:13|beastly Ishmaelite sword, and that the Christian laws may not be
09Draskh1    64:13|may not be shattered by the disorderly faith of Hagar
09Draskh1    64:14|Thus, having placed the caravan of the refugees at
09Draskh1    64:14|having placed the caravan of the refugees at the rear (of
09Draskh1    64:14|caravan of the refugees at the rear (of his army), the
09Draskh1    64:14|the rear (of his army), the king and his brother Gurgen
09Draskh1    64:14|his brother Gurgen along with the azat contingents and the cavalry
09Draskh1    64:14|with the azat contingents and the cavalry clad themselves in armor
09Draskh1    64:15|Likewise the great prince of Andzewac’ik’, Atom
09Draskh1    64:15|anticipation, and thoughtful care led the people of his province to
09Draskh1    64:15|people of his province to the mountain fastnesses of his realm
09Draskh1    64:15|realm, and sheltered them in the security of the depths of
09Draskh1    64:15|them in the security of the depths of valleys, mountain gorges
09Draskh1    64:15|of valleys, mountain gorges and the glens in the hills, and
09Draskh1    64:15|gorges and the glens in the hills, and also guarded the
09Draskh1    64:15|the hills, and also guarded the refugees with his numerous armed
09Draskh1    64:16|After having stopped within the confines of Korduk’ for a
09Draskh1    64:16|Korduk’ for a few days, the ostikan Yusuf marched down from
09Draskh1    64:16|from there and having reached the province of Andzewac’ik’ pitched camp
09Draskh1    64:16|and asked him to pay the royal tributes, as well as
09Draskh1    64:16|as well as to bestow the usual gifts upon him, so
09Draskh1    64:16|might go away and leave the land exempt from ruin and
09Draskh1    64:17|Then, the prince assumed that through prudence
09Draskh1    64:17|through prudence he could turn the oncoming oppressive defeat to the
09Draskh1    64:17|the oncoming oppressive defeat to the advantage of the people and
09Draskh1    64:17|defeat to the advantage of the people and not sparing his
09Draskh1    64:17|much as he could, twice the amount that he owed. He
09Draskh1    64:17|him copious gratuities. As for the taxes that remained unpaid, at
09Draskh1    64:17|given as surety from among the members of the azat class
09Draskh1    64:17|from among the members of the azat class
09Draskh1    64:18|taken these, he marched in the direction of the Akanik’ mountain
09Draskh1    64:18|marched in the direction of the Akanik’ mountain and came to
09Draskh1    64:18|Akanik’ mountain and came to the district of Aghbak, where he
09Draskh1    64:18|of Aghbak, where he saw the whole country deserted by its
09Draskh1    64:19|he could not carry out the wicked plans which he had
09Draskh1    64:19|an Indian divesting himself of the dark color of his complexion
09Draskh1    64:19|his complexion, and having covered the true color of his soul
09Draskh1    64:19|of his soul, he assumed the familiar white complexion, and sent
09Draskh1    64:19|complexion, and sent envoys to the king for an immediate and
09Draskh1    64:20|avaricious and greedy, he demanded the royal tributes for many years
09Draskh1    64:20|He also reminded Gagik of the gratitude that he owed him
09Draskh1    64:20|leave to rule over all the Armenians
09Draskh1    64:21|But the king recognized the intention behind
09Draskh1    64:21|But the king recognized the intention behind Yusuf’s thoughts and
09Draskh1    64:21|to correct in any way the course of Yusuf’s wicked thoughts
09Draskh1    64:22|and with some hesitation chose the second course, namely that of
09Draskh1    64:22|paying two or three times the amount of the tribute, and
09Draskh1    64:22|three times the amount of the tribute, and all of the
09Draskh1    64:22|the tribute, and all of the royal bekar, so that they
09Draskh1    64:22|retaliation, for he maintained thatthe outcome of wars was death
09Draskh1    64:22|an invitation to death meant the bottom of hell
09Draskh1    64:23|from all of his relatives, the azats, the ramiks and the
09Draskh1    64:23|of his relatives, the azats, the ramiks and the non-ramiks
09Draskh1    64:23|the azats, the ramiks and the non-ramiks silver, gold and
09Draskh1    64:24|marched forth and came to the region of the districts of
09Draskh1    64:24|came to the region of the districts of Her and Zarewand
09Draskh1    64:24|of Her and Zarewand in the province (sic) of Rotakk’. But
09Draskh1    64:24|he himself was headed for the great city of Ray, which
09Draskh1    64:24|sent a certain man by the name of Nasr, who was
09Draskh1    64:24|who was called Subuki by the people, as ostikan to Armenia
09Draskh1    64:24|ostikans, deputies and officials in the region of Albania and Atrpatakan
09Draskh1    64:25|whom we spoke above found the chance to exact vengeance and
09Draskh1    64:25|to exact vengeance and closed the passes of the Hagarite desert
09Draskh1    64:25|and closed the passes of the Hagarite desert, which they falsely
09Draskh1    64:25|desert, which they falsely call ’the house of Abraham’, until the
09Draskh1    64:25|’the house of Abraham’, until the travelers were all cut down
09Draskh1    64:25|travelers were all cut down. The numbers of the slain were
09Draskh1    64:25|cut down. The numbers of the slain were estimated to be
09Draskh1    64:26|They took captive the wives of the caliph as
09Draskh1    64:26|took captive the wives of the caliph as well as other
09Draskh1    64:26|wont to travel futilely by the toilsome and unrewarding route. Having
09Draskh1    64:27|A short time before the events narrated above, one of
09Draskh1    64:27|servants, whose name was Subukithe same man who held the
09Draskh1    64:27|the same man who held the post of ostikan after Yusuf’s
09Draskh1    64:27|confinement to prison, and made (the land) prosperousdied in the
09Draskh1    64:27|the land) prosperousdied in the city of Ardabil. Wherever there
09Draskh1    64:27|of Ardabil. Wherever there was the opportunity, Yusuf took possession of
09Draskh1    64:27|his treasures and riches to the satisfaction of his avarice
09Draskh1    65:0|The Princes of Sisakan are Brought
09Draskh1    65:1|ostikan, marched forth and reached the city of Naxjawan, where he
09Draskh1    65:1|there, and he succumbed to the delights of pagan customs
09Draskh1    65:2|Shortly after this, Babgen, the younger brother of Smbat the
09Draskh1    65:2|the younger brother of Smbat the prince of Sisakan, confronted him
09Draskh1    65:3|For the time being, Nasr cunningly opened
09Draskh1    65:3|time being, Nasr cunningly opened the gate of pity before him
09Draskh1    65:3|to come to him with the same purpose, so that he
09Draskh1    65:3|Subsequently, Nasr also summoned Sahak, the lord of Siwnik’ in a
09Draskh1    65:4|if to an invitation from the royal court, the latter immediately
09Draskh1    65:4|invitation from the royal court, the latter immediately set out and
09Draskh1    65:4|a treaty with hell ignoring the wisdom in his heart, and
09Draskh1    65:4|his heart, and not considering the matter completely, or even perceiving
09Draskh1    65:4|matter completely, or even perceiving the outcome of the design
09Draskh1    65:4|even perceiving the outcome of the design
09Draskh1    65:5|to come with him to the capital city of Dvin, so
09Draskh1    65:5|that place, could tend to the welfare of the others
09Draskh1    65:5|tend to the welfare of the others
09Draskh1    65:6|forth. When they were approaching the komopolis of K’arunj, Nasr was
09Draskh1    65:6|K’arunj, Nasr was confronted by the foremost gaherec’ princes and the
09Draskh1    65:6|the foremost gaherec’ princes and the glorious nahapets of the noble
09Draskh1    65:6|and the glorious nahapets of the noble families of the city
09Draskh1    65:6|of the noble families of the city of Dvin
09Draskh1    65:7|to him, he set aside the concealment of his wicked intention
09Draskh1    65:7|and getting his hands on the latter, bound all of them
09Draskh1    65:7|He remained that day at the place where he had spent
09Draskh1    65:7|place where he had spent the night
09Draskh1    65:8|And when daylight shed the darkness of night, he mounted
09Draskh1    65:8|darkness of night, he mounted the captives on camels and mules
09Draskh1    65:8|camels and mules, and entered the city of Dvin. He took
09Draskh1    65:8|He took with him Sahak the lord of Siwnik’ together with
09Draskh1    65:9|soon as he had entered the city, he put the heathen
09Draskh1    65:9|entered the city, he put the heathen captives in prison. Then
09Draskh1    65:9|confined them in prison. Thus, the deadly deception of the southerly
09Draskh1    65:9|Thus, the deadly deception of the southerly gale condemned the brothers
09Draskh1    65:9|of the southerly gale condemned the brothers to incarceration, bonds and
09Draskh1    65:10|Having heard of the severity of the agonies which
09Draskh1    65:10|heard of the severity of the agonies which our faithful lords
09Draskh1    65:10|our faithful lords imbibed to the dregs along with the heathens
09Draskh1    65:10|to the dregs along with the heathens at the hands of
09Draskh1    65:10|along with the heathens at the hands of the wicked Hagarite’s
09Draskh1    65:10|heathens at the hands of the wicked Hagarite’s stormy tempests, I
09Draskh1    65:11|to make haste and escape the siege that threatened us. The
09Draskh1    65:11|the siege that threatened us. The clergy who were with me
09Draskh1    65:11|struck with fear, waited at the threshold of my house, and
09Draskh1    65:11|to take leave and avoid the scourge. They reminded me of
09Draskh1    65:11|scourge. They reminded me of the command of the Lord: “You
09Draskh1    65:11|me of the command of the Lord: “You will be chased
09Draskh1    65:12|death, but because I considered the furious rage of the heathen
09Draskh1    65:12|considered the furious rage of the heathen aberration, and feared that
09Draskh1    65:12|heathen aberration, and feared that the hidden snares of her satanic
09Draskh1    65:12|her satanic deception might entangle the clerics of the church, or
09Draskh1    65:12|might entangle the clerics of the church, or bring upon us
09Draskh1    65:12|upon us confusion along with the disreputable customs of the heathen
09Draskh1    65:12|with the disreputable customs of the heathen, which would be detrimental
09Draskh1    65:13|of our wits, we sought the grace of God to show
09Draskh1    65:13|of God to show us (the proper course). And when the
09Draskh1    65:13|the proper course). And when the darkness of the night disappeared
09Draskh1    65:13|And when the darkness of the night disappeared, and it was
09Draskh1    65:13|it was dawn, suddenly, at the twinkling of an eye, the
09Draskh1    65:13|the twinkling of an eye, the darkness of night once again
09Draskh1    65:14|this phenomenon, we noticed that the sun had been eclipsed at
09Draskh1    65:14|sun had been eclipsed at the morning hour. Subsequently, reflecting upon
09Draskh1    65:14|morning hour. Subsequently, reflecting upon the rarity of the phenomenon, (and
09Draskh1    65:14|reflecting upon the rarity of the phenomenon, (and realizing) that it
09Draskh1    65:14|realizing) that it was not the time for an eclipse of
09Draskh1    65:14|time for an eclipse of the sun, we acknowledged this as
09Draskh1    65:14|sign manifested to us by the Lord God. Thereafter, the confusion
09Draskh1    65:14|by the Lord God. Thereafter, the confusion of the turmoil forced
09Draskh1    65:14|God. Thereafter, the confusion of the turmoil forced each one of
09Draskh1    65:14|turmoil forced each one of the congregation to get away from
09Draskh1    65:14|congregation to get away from the trial of those threats
09Draskh1    65:15|did not follow them on the heels of their sins, but
09Draskh1    65:15|take flight from there, before the advent of the danger. I
09Draskh1    65:15|there, before the advent of the danger. I took as my
09Draskh1    65:15|took as my first examples the prophet Elijah and Peter, the
09Draskh1    65:15|the prophet Elijah and Peter, the head of the apostles
09Draskh1    65:15|and Peter, the head of the apostles
09Draskh1    65:16|Subsequently, leaving the Monastery of the Caves (Ayric’
09Draskh1    65:16|Subsequently, leaving the Monastery of the Caves (Ayric’ Vank’), which was
09Draskh1    65:16|Caves (Ayric’ Vank’), which was the residence of the blessed Sahak
09Draskh1    65:16|which was the residence of the blessed Sahak, and is located
09Draskh1    65:16|Sahak, and is located in the ravines of Mount Gegh, in
09Draskh1    65:16|glen, we ascended directly to the Upper Monastery (Verin Vank’), where
09Draskh1    65:16|Upper Monastery (Verin Vank’), where the quarters for the animals were
09Draskh1    65:16|Vank’), where the quarters for the animals were to be found
09Draskh1    65:16|and from there went to the hermitage of the celibate hermits
09Draskh1    65:16|went to the hermitage of the celibate hermits on the island
09Draskh1    65:16|of the celibate hermits on the island of Sewan
09Draskh1    65:17|thought of our salvation. Here, the brethren of the congregation joined
09Draskh1    65:17|salvation. Here, the brethren of the congregation joined us in raising
09Draskh1    65:18|boats, and setting sail to the thoughts in our hearts, we
09Draskh1    65:18|we could express in words the things that were stored within
09Draskh1    65:18|things that were stored within the depths of our minds
09Draskh1    65:19|again to various sites near the holy patriarchal church; as for
09Draskh1    65:19|holy patriarchal church; as for the material possessions and the livestock
09Draskh1    65:19|for the material possessions and the livestock which we had abandoned
09Draskh1    65:19|these willingly as gifts to the Hagarite Nasr, so that by
09Draskh1    65:19|Hagarite Nasr, so that by the will of God his mind
09Draskh1    65:19|might not be deprived of the children of her nuptial chamber
09Draskh1    65:19|our holy edifice might bless the name of our God
09Draskh1    65:20|idea considered it to be the proper course. Once again we
09Draskh1    65:20|set out and arrived at the small fortress of Biwrakan, my
09Draskh1    65:21|Nasr, and reminded him of the horrible afflictions that he had
09Draskh1    65:22|ease I would remain at the threshold of the church of
09Draskh1    65:22|remain at the threshold of the church of my house, where
09Draskh1    65:23|solemn oath in accordance with the precepts of their Koran and
09Draskh1    65:24|and pleasing things and by the will of God remain at
09Draskh1    65:24|will of God remain at the threshold of our sanctuary
09Draskh1    66:0|The Capture of the Fortress of
09Draskh1    66:0|The Capture of the Fortress of Biwrakan and the
09Draskh1    66:0|the Fortress of Biwrakan and the Carnage that Was Made There
09Draskh1    66:1|But a certain judge of the unlawful religion of Muhammad, a
09Draskh1    66:1|of complete animosity to mar the Christian faith and strengthen their
09Draskh1    66:1|In this way he made the bizarre outbursts of his mind
09Draskh1    66:1|outbursts of his mind and the bitterness of his heart’s bile
09Draskh1    66:1|of his heart’s bile reach the ear of Nasr
09Draskh1    66:2|to terms of peace with the Christians, who are degenerates, and
09Draskh1    66:2|degenerates, and in particular with the lawgiver of their aberrant sect
09Draskh1    66:2|to utter blasphemous words against the doctrines of our faith, and
09Draskh1    66:2|of our faith, and calls the Arabs, who are the disciples
09Draskh1    66:2|calls the Arabs, who are the disciples of Muhammad, dogs and
09Draskh1    66:3|If you wish to become the guardian of his doctrine you
09Draskh1    66:4|army to take possession of the fortified Monastery of the Caves
09Draskh1    66:4|of the fortified Monastery of the Caves (Vank’ Ayrin), where you
09Draskh1    66:4|much money, as well as the beautiful ornaments of the churches
09Draskh1    66:4|as the beautiful ornaments of the churches of the sectarian katholikos
09Draskh1    66:4|ornaments of the churches of the sectarian katholikos.” “Subsequently, you must
09Draskh1    66:4|katholikos.” “Subsequently, you must hasten the very same numerous legions to
09Draskh1    66:4|go immediately in quest of the leader of the Christian aberration
09Draskh1    66:4|quest of the leader of the Christian aberration, and bring him
09Draskh1    66:4|you and having ransacked all the possessions of the latter, let
09Draskh1    66:4|ransacked all the possessions of the latter, let them bear those
09Draskh1    66:4|bear those to you. Should the disordered mob show any opposition
09Draskh1    66:5|Those that were of the same mind as the judge
09Draskh1    66:5|of the same mind as the judge expressed the same view
09Draskh1    66:5|mind as the judge expressed the same view, and thus aroused
09Draskh1    66:5|and urged him to dishonor the heathen custom. Immediately Nasr sent
09Draskh1    66:5|armed cavalry and infantry, to the monastery of the celibate priests
09Draskh1    66:5|infantry, to the monastery of the celibate priests which is located
09Draskh1    66:5|located in a cave to the northeast of the komopolis of
09Draskh1    66:5|cave to the northeast of the komopolis of Garni
09Draskh1    66:6|their arrival, they unexpectedly entered the cave, and having seized the
09Draskh1    66:6|the cave, and having seized the monks that were there, subjected
09Draskh1    66:6|torments in demanding from them the possessions that they had hidden
09Draskh1    66:6|their excessive agonies some of the victims yielded their souls to
09Draskh1    66:6|but sometime later, and reached the blissful goal of their expectations
09Draskh1    66:7|Subsequently, they ravaged the entire ornamentation of the Church
09Draskh1    66:7|ravaged the entire ornamentation of the Church of Christ, namely the
09Draskh1    66:7|the Church of Christ, namely the evangelical, prophetic, and apostolic holy
09Draskh1    66:7|apostolic holy testaments, also all the possessions, the great quantities of
09Draskh1    66:7|testaments, also all the possessions, the great quantities of fodder for
09Draskh1    66:7|great quantities of fodder for the animals as well as the
09Draskh1    66:7|the animals as well as the numerous swarms of bees, and
09Draskh1    66:7|of bees, and having burnt the beautiful structures that were in
09Draskh1    66:8|him what they had accomplished, the result was that the insanity
09Draskh1    66:8|accomplished, the result was that the insanity of their dissolute conduct
09Draskh1    66:8|of their dissolute conduct turned the latter’s mind to bizarre thoughts
09Draskh1    66:8|immediately set as his goal the contest between life and death
09Draskh1    66:8|of forces to come upon the fortress of Biwrakan by stealth
09Draskh1    66:8|by stealth, take me and the other clerics with me captive
09Draskh1    66:8|with me captive, put to the sword or enslave the remaining
09Draskh1    66:8|to the sword or enslave the remaining inhabitants of the fortress
09Draskh1    66:8|enslave the remaining inhabitants of the fortress and ransack the place
09Draskh1    66:8|of the fortress and ransack the place
09Draskh1    66:9|earlier, and had pondered on the matter as on the previous
09Draskh1    66:9|on the matter as on the previous occasion, I fled the
09Draskh1    66:9|the previous occasion, I fled the evil in order to fulfill
09Draskh1    66:9|evil in order to fulfill the command of the Lord
09Draskh1    66:9|to fulfill the command of the Lord
09Draskh1    66:10|We escaped and went to the royal palace of Bagaran, near
09Draskh1    66:10|ruled as king, so that the children of Mother Sion might
09Draskh1    66:10|not be totally drowned under the flood of the southerly gales
09Draskh1    66:10|drowned under the flood of the southerly gales of heathen deception
09Draskh1    66:11|monks remained there, either because the physical feebleness of the bishop
09Draskh1    66:11|because the physical feebleness of the bishop as well as that
09Draskh1    66:11|as that of some of the others, or the pressure of
09Draskh1    66:11|some of the others, or the pressure of time did not
09Draskh1    66:11|even that they assumed that the calling of dedication to God
09Draskh1    66:11|had brought them close to the victorious contest and the crown
09Draskh1    66:11|to the victorious contest and the crown of martyrdom. I am
09Draskh1    66:11|of martyrdom. I am of the latter opinion, which I shall
09Draskh1    66:12|But when the Ishmaelite forces realized the firing
09Draskh1    66:12|when the Ishmaelite forces realized the firing of their secret darts
09Draskh1    66:12|ready, and thus outraged pour the poison of their serpentine wickedness
09Draskh1    66:12|of their serpentine wickedness on the faithful of Christ
09Draskh1    66:13|But when the inhabitants of Biwrakan were made
09Draskh1    66:13|Biwrakan were made aware of the irremediable intent of the heathen
09Draskh1    66:13|of the irremediable intent of the heathen, and the impetuosity of
09Draskh1    66:13|intent of the heathen, and the impetuosity of the vehement floods
09Draskh1    66:13|heathen, and the impetuosity of the vehement floods of the torrents
09Draskh1    66:13|of the vehement floods of the torrents which were about to
09Draskh1    66:13|means of escape because of the great numbers of women, young
09Draskh1    66:14|Avoiding the enemy and escaping from him
09Draskh1    66:14|him, they hid themselves behind the shield of their bastions away
09Draskh1    66:14|of their bastions away from the impious tribulation, and put their
09Draskh1    66:14|and put their hope in the succor of God Almighty
09Draskh1    66:15|Among those who had entered the fortress were certain soldiers who
09Draskh1    66:15|certain soldiers who were in the service of the princes of
09Draskh1    66:15|were in the service of the princes of this world. As
09Draskh1    66:15|they had heard whispers concerning the wicked intentions of the Ishmaelites
09Draskh1    66:15|concerning the wicked intentions of the Ishmaelites, they came to the
09Draskh1    66:15|the Ishmaelites, they came to the fortress from various places in
09Draskh1    66:15|order to lend assistance to the faithful, to the very end
09Draskh1    66:15|assistance to the faithful, to the very end of the deadly
09Draskh1    66:15|to the very end of the deadly contest
09Draskh1    66:16|would address a comrade in the following manner: “Until now we
09Draskh1    66:16|by devoting our lives to the welfare of the public, but
09Draskh1    66:16|lives to the welfare of the public, but now as good
09Draskh1    66:16|good soldiers let us share the passion of Christ and His
09Draskh1    66:16|death, they wished to complete the course of the righteous war
09Draskh1    66:16|to complete the course of the righteous war
09Draskh1    66:17|Subsequently, like an impetuous tempest the Ishmaelite forces reached the gates
09Draskh1    66:17|tempest the Ishmaelite forces reached the gates of the fortress with
09Draskh1    66:17|forces reached the gates of the fortress with an impious and
09Draskh1    66:17|unrestrained heathen vehemence. Thereupon, shielding the legion of their infantrymen on
09Draskh1    66:17|and guarding their rear with the armed cavalry that had come
09Draskh1    66:18|When the people of the fortress saw
09Draskh1    66:18|When the people of the fortress saw them turn to
09Draskh1    66:18|seized by insanity. One after the other they ascended and crammed
09Draskh1    66:18|other they ascended and crammed the tops of the bastions. On
09Draskh1    66:18|and crammed the tops of the bastions. On that day the
09Draskh1    66:18|the bastions. On that day the two sides had scarcely met
09Draskh1    66:18|scarcely met one another, when the night set in and the
09Draskh1    66:18|the night set in and the day came to its end
09Draskh1    66:19|On the following morning, when it was
09Draskh1    66:19|it was still dark, all the people of the fortress approached
09Draskh1    66:19|dark, all the people of the fortress approached the gates of
09Draskh1    66:19|people of the fortress approached the gates of the holy Church
09Draskh1    66:19|fortress approached the gates of the holy Church, and asked the
09Draskh1    66:19|the holy Church, and asked the blessed bishop to give them
09Draskh1    66:19|bishop to give them of the body and blood of the
09Draskh1    66:19|the body and blood of the Lord that might atone for
09Draskh1    66:20|At this the latter moved his angelic lips
09Draskh1    66:20|beyond our teachingssubjects into the truth of which he had
09Draskh1    66:20|he had penetrated. He entreated the clerics together with the detachment
09Draskh1    66:20|entreated the clerics together with the detachment of soldiers and multitudes
09Draskh1    66:20|grievances, and to beg for the confirmation of their faith in
09Draskh1    66:20|devotion to Christ due to the war which is distressing us
09Draskh1    66:21|if it were eternal. Subsequently, the Lord himself will come to
09Draskh1    66:21|about to receive, and condemn the sinful designs against His Body
09Draskh1    66:22|give you fortitude to vanquish the wicked darkness which encircles this
09Draskh1    66:22|thick around us. Let them (the enemy) not befoul the robe
09Draskh1    66:22|them (the enemy) not befoul the robe of light with which
09Draskh1    66:22|in Christ (covering yourselves) from the nudity of your forefather, and
09Draskh1    66:22|not snatch away from you the Christ-confirmed seal of the
09Draskh1    66:22|the Christ-confirmed seal of the holy fount
09Draskh1    66:23|their voices in praise of the God of all, and exhorted
09Draskh1    66:24|Subsequently, having offered the awesome sacrifice to Christ, he
09Draskh1    66:24|sacrifice to Christ, he apportioned the salutary mystery among both men
09Draskh1    66:24|all ages, in accordance with the sacramental tradition of the last
09Draskh1    66:24|with the sacramental tradition of the last rites
09Draskh1    66:25|But the shouts and battle cries of
09Draskh1    66:25|shouts and battle cries of the Ishmaelite forces became more intense
09Draskh1    66:25|Ishmaelite forces became more intense. The clamor, din and clash of
09Draskh1    66:25|armor and shields resounded throughout the land like the artifice of
09Draskh1    66:25|resounded throughout the land like the artifice of the inhabitants of
09Draskh1    66:25|land like the artifice of the inhabitants of the district of
09Draskh1    66:25|artifice of the inhabitants of the district of Nakovos
09Draskh1    66:26|Thereat, the people of the fortress who
09Draskh1    66:26|Thereat, the people of the fortress who had crowded on
09Draskh1    66:26|had crowded on top of the bastions turned their eyes to
09Draskh1    66:26|their eyes to God in the hope that he might come
09Draskh1    66:26|their succor to ward off the afflictions of war for them
09Draskh1    66:26|might not be affected by the satanical aberration of the heathen
09Draskh1    66:26|by the satanical aberration of the heathen
09Draskh1    66:27|above they gave battle to the enemy below, and shed much
09Draskh1    66:27|by striking many headlong to the ground
09Draskh1    66:28|But the blessed bishop together with the
09Draskh1    66:28|the blessed bishop together with the rest of the clerics occupied
09Draskh1    66:28|together with the rest of the clerics occupied himself with daily
09Draskh1    66:28|prayers and supplications, so that the bloody and wild beasts might
09Draskh1    66:28|wild beasts might not contaminate the integrity of the Lord’s flock
09Draskh1    66:28|not contaminate the integrity of the Lord’s flock, which the Lord
09Draskh1    66:28|of the Lord’s flock, which the Lord Himself chose as his
09Draskh1    66:29|He also exhorted the people in every way, “Not
09Draskh1    66:29|and not be moved by the fear of temporary death, but
09Draskh1    66:29|cleanse their souls and consider the outcome of their lives; to
09Draskh1    66:30|Also the deacon T’eodoros, the overseer of
09Draskh1    66:30|Also the deacon T’eodoros, the overseer of the edifice and
09Draskh1    66:30|deacon T’eodoros, the overseer of the edifice and instructor of men
09Draskh1    66:30|offered them much advice in the following manner, “Although people stricken
09Draskh1    66:30|yet, they are relieved by the hope of recovery
09Draskh1    66:31|Now, do not let the peril of this ailment, which
09Draskh1    66:31|stout in spirit and join the battle on behalf of the
09Draskh1    66:31|the battle on behalf of the Christian faith, so that you
09Draskh1    66:31|so that you may receive the laurel holding the hope of
09Draskh1    66:31|may receive the laurel holding the hope of eternal life
09Draskh1    66:32|longer did they indulge in the physical comforts of life in
09Draskh1    66:32|in any way whatsoever. On the contrary, armed with the mighty
09Draskh1    66:32|On the contrary, armed with the mighty Spirit of their Lord
09Draskh1    66:32|behalf of their children and the flock of Christ
09Draskh1    66:33|Although the enemy, whose mind was plunged
09Draskh1    66:33|whose mind was plunged into the dark and dismal intent of
09Draskh1    66:33|not bring any harm to the fortress
09Draskh1    66:34|Then, one of the numerous soldiers in the fortress
09Draskh1    66:34|of the numerous soldiers in the fortress gave up the way
09Draskh1    66:34|in the fortress gave up the way of life-bearing Hope
09Draskh1    66:34|well as faith, immediately betrayed the fortress into the hands of
09Draskh1    66:34|immediately betrayed the fortress into the hands of the audacious and
09Draskh1    66:34|fortress into the hands of the audacious and impious Hagaritres
09Draskh1    66:35|and rejoicing in their hearts, the latter immediately made an assault
09Draskh1    66:35|an assault, and climbing over (the walls of the fortress) on
09Draskh1    66:35|climbing over (the walls of the fortress) on ladders, stormed the
09Draskh1    66:35|the fortress) on ladders, stormed the fortress
09Draskh1    66:36|enforced their wicked plans on the people. In a mad frenzy
09Draskh1    66:36|all of them prey to the merciless sword. The vain shedding
09Draskh1    66:36|prey to the merciless sword. The vain shedding of their blood
09Draskh1    66:36|of their blood flooded all the land below (the fortress), and
09Draskh1    66:36|flooded all the land below (the fortress), and the corpses of
09Draskh1    66:36|land below (the fortress), and the corpses of the dead were
09Draskh1    66:36|fortress), and the corpses of the dead were piled one on
09Draskh1    66:36|piled one on top of the other
09Draskh1    66:37|In the meantime, the blessed bishop, as
09Draskh1    66:37|In the meantime, the blessed bishop, as well as
09Draskh1    66:37|blessed bishop, as well as the other clerics of the church
09Draskh1    66:37|as the other clerics of the church offered prayers to God
09Draskh1    66:37|them of His visitation. Thus, the imitation (on their part) of
09Draskh1    66:37|imitation (on their part) of the saints was resplendent and exalted
09Draskh1    66:38|But when the impious executioners arrived, and found
09Draskh1    66:38|them engaged in prayer in the holy church, they tried to
09Draskh1    66:38|were their hearts weakened by the fear of the foe’s rage
09Draskh1    66:38|weakened by the fear of the foe’s rage, for they were
09Draskh1    66:38|for they were shielded by the Lord, Who protected them
09Draskh1    66:39|Subsequently, (the Arabs) drove them out of
09Draskh1    66:39|Arabs) drove them out of the church all at once, and
09Draskh1    66:39|them to death. Because of the opaque shades of darkness they
09Draskh1    66:39|shades of darkness they sealed the eyes of their hearts and
09Draskh1    66:39|they cut with their swords the sinews of the blessed bishop
09Draskh1    66:39|their swords the sinews of the blessed bishop, just as one
09Draskh1    66:39|chop down a tree with the sharp strokes of an axe
09Draskh1    66:40|They carried away the blessed priests, the celibate monks
09Draskh1    66:40|carried away the blessed priests, the celibate monks, and the psalmodists
09Draskh1    66:40|priests, the celibate monks, and the psalmodists to their death as
09Draskh1    66:40|sheep, and immolated them like the votive and fragrant sacrifice of
09Draskh1    66:40|and fragrant sacrifice of Christ. The latter also were beheaded
09Draskh1    66:41|full armor, shielded themselves with the true faith, and became worthy
09Draskh1    66:41|worthy of clothing themselves in the ornamentation of the light, and
09Draskh1    66:41|themselves in the ornamentation of the light, and of the glory
09Draskh1    66:41|of the light, and of the glory of the unfading crown
09Draskh1    66:41|and of the glory of the unfading crown
09Draskh1    66:42|But the deacon T’eodoros was not among
09Draskh1    66:42|was not among them at the time of their execution, for
09Draskh1    66:42|he had been wounded by the arrows of the enemy
09Draskh1    66:42|wounded by the arrows of the enemy
09Draskh1    66:43|The wicked executioners also sought to
09Draskh1    66:44|they beheaded him. He set the seal of death on his
09Draskh1    66:44|death on his devotion to the true faith, and was reckoned
09Draskh1    66:44|faith, and was reckoned among the children of God
09Draskh1    66:45|They drove the rest of the people in
09Draskh1    66:45|They drove the rest of the people in the fortress to
09Draskh1    66:45|rest of the people in the fortress to the place of
09Draskh1    66:45|people in the fortress to the place of torments, and pushing
09Draskh1    66:45|sheep, made them prey to the insatiable Ishmaelite sword. They beheaded
09Draskh1    66:45|them in order to take the heads with them to the
09Draskh1    66:45|the heads with them to the ostikan, and thereby receive praise
09Draskh1    66:46|At the time of their execution (those
09Draskh1    66:46|those that were beheaded) uttered the following words: “Almighty God Our
09Draskh1    66:46|giving us patience to suffer (the hardships) in this trial. For
09Draskh1    66:46|made us worthy of attaining the Light, Which is the lot
09Draskh1    66:46|attaining the Light, Which is the lot of the saints
09Draskh1    66:46|Which is the lot of the saints
09Draskh1    66:47|congregation in peace, and save the children of those who were
09Draskh1    66:47|Thus they became worthy of the beneficence of the Benefactor. Among
09Draskh1    66:47|worthy of the beneficence of the Benefactor. Among the inhabitants of
09Draskh1    66:47|beneficence of the Benefactor. Among the inhabitants of that place there
09Draskh1    66:47|heathens who were occupied with the cultivation of the soil, and
09Draskh1    66:47|occupied with the cultivation of the soil, and paid taxes to
09Draskh1    66:48|At the outset of the above happenings
09Draskh1    66:48|At the outset of the above happenings, they all gathered
09Draskh1    66:48|place, and called on to the enemy in their own tongue
09Draskh1    66:48|like you, we are of the fold of the prophet Muhammad
09Draskh1    66:48|are of the fold of the prophet Muhammad.” When the executioners
09Draskh1    66:48|of the prophet Muhammad.” When the executioners heard this, they turned
09Draskh1    66:49|heathens, out of compassion, urged the faithful one by one to
09Draskh1    66:49|order to be saved from the horrors of a fearful death
09Draskh1    66:49|of a fearful death. However, the latter walked away, saying, “Christ
09Draskh1    66:49|is to our advantage.” Thus the deathbreathing thirsty sword could not
09Draskh1    66:50|On the same day, and at the
09Draskh1    66:50|the same day, and at the same time they were all
09Draskh1    66:50|sacrifice in sweet savor, namely, the blessed bishop Sahak, who left
09Draskh1    66:50|bishop Sahak, who left behind the sweet memory of a fruitful
09Draskh1    66:50|life, and was honored with the crown of Christ, and the
09Draskh1    66:50|the crown of Christ, and the blessed priests martyred together with
09Draskh1    66:50|blessed priests martyred together with the latter, Movses of the celibate
09Draskh1    66:50|with the latter, Movses of the celibate order, and the other
09Draskh1    66:50|of the celibate order, and the other Movses of the order
09Draskh1    66:50|and the other Movses of the order of the married priests
09Draskh1    66:50|Movses of the order of the married priests, as well as
09Draskh1    66:50|married priests, as well as the brothers of the latter, who
09Draskh1    66:50|well as the brothers of the latter, who were also priests
09Draskh1    66:50|were also priests, Dawit’ of the ascetic order and Sargis of
09Draskh1    66:50|ascetic order and Sargis of the secular order
09Draskh1    66:51|Sahak, who was blind from the time of his childhood, very
09Draskh1    66:51|sheep and was illuminated with the unapproachable and immortal light
09Draskh1    66:52|like manner they also beheaded the blessed man of God Soghomon
09Draskh1    66:52|God Soghomon, who was from the land of Sagastan, and who
09Draskh1    66:52|an incorporeal being, and received the ineffable and luminous crown. Finally
09Draskh1    66:52|and luminous crown. Finally, with the deacon T’eodoros, about whom we
09Draskh1    66:52|and who was reckoned among the saints for his great patience
09Draskh1    66:53|The number of the remaining multitude
09Draskh1    66:53|The number of the remaining multitude, both men of
09Draskh1    66:53|Their names are inscribed in the Register of Life. Almost no
09Draskh1    66:53|departed from there prior to the harvest of the sword in
09Draskh1    66:53|prior to the harvest of the sword in order to tend
09Draskh1    66:54|Of the clergy of the church (only
09Draskh1    66:54|Of the clergy of the church (only) a deacon by
09Draskh1    66:54|church (only) a deacon by the name of Georg escaped the
09Draskh1    66:54|the name of Georg escaped the unbearable horror of death, for
09Draskh1    66:54|for he was conspicuous among the clerics of the church. For
09Draskh1    66:54|conspicuous among the clerics of the church. For this reason, they
09Draskh1    66:54|did not cast him into the furnace of their effervescent wickedness
09Draskh1    66:55|He did not withstand the evil, and leaving behind everything
09Draskh1    66:55|to us one by one the details of the above account
09Draskh1    66:55|by one the details of the above account. All of these
09Draskh1    66:55|these events took place in the [372nd] year of the Armenian era
09Draskh1    66:55|place in the [372nd] year of the Armenian era, on the tenth
09Draskh1    66:55|of the Armenian era, on the tenth day of the month
09Draskh1    66:55|on the tenth day of the month of Ahekan
09Draskh1    66:56|The wicked Ishmaelite forces gathered in
09Draskh1    66:56|gathered in one place all the spoils taken from the dead
09Draskh1    66:56|all the spoils taken from the dead, and the loot as
09Draskh1    66:56|taken from the dead, and the loot as well as the
09Draskh1    66:56|the loot as well as the fodder for the numerous animals
09Draskh1    66:56|well as the fodder for the numerous animals. They took captive
09Draskh1    66:56|numerous animals. They took captive the children and wives of those
09Draskh1    66:56|been killed, and having mounted the venerable heads of the massacred
09Draskh1    66:56|mounted the venerable heads of the massacred men on beasts of
09Draskh1    66:57|time one could hear there the cries, unbearable laments, tearful moaning
09Draskh1    66:57|unbearable laments, tearful moaning and the bitter imploration of the multitude
09Draskh1    66:57|and the bitter imploration of the multitude of women and children
09Draskh1    66:57|multitude of women and children. The horrible agony of the afflicted
09Draskh1    66:57|children. The horrible agony of the afflicted withered the hearts of
09Draskh1    66:57|agony of the afflicted withered the hearts of all those that
09Draskh1    66:58|In view of the many woes in their hearts
09Draskh1    66:58|had no other consolation than the fact that their fathers’, brothers’
09Draskh1    66:59|lifted their hands and begged the Lord to save them from
09Draskh1    66:59|Lord to save them from the unrestrained ravages of the impious
09Draskh1    66:59|from the unrestrained ravages of the impious conquerors, captors, and spoke
09Draskh1    66:59|in this manner: “Let not the feet of the arrogant come
09Draskh1    66:59|Let not the feet of the arrogant come against us, and
09Draskh1    66:59|against us, and let not the hands of sinners move us
09Draskh1    66:59|sinners move us.” Along with the captives the Ishmaelite forces also
09Draskh1    66:59|us.” Along with the captives the Ishmaelite forces also had at
09Draskh1    66:59|was of military rank, whereas the other was a layman, and
09Draskh1    66:59|and both of them had the same name, Kiwrakos
09Draskh1    66:60|When they confronted the impious ostikan, and brought forth
09Draskh1    66:60|impious ostikan, and brought forth the captives, the venerable scalps of
09Draskh1    66:60|and brought forth the captives, the venerable scalps of the chosen
09Draskh1    66:60|captives, the venerable scalps of the chosen of God, and the
09Draskh1    66:60|the chosen of God, and the spoils, he was greatly pleased
09Draskh1    66:60|gave orders to dismiss all the captives, and let them go
09Draskh1    66:60|go wherever they wanted, for the prayers of the blessed who
09Draskh1    66:60|wanted, for the prayers of the blessed who had been killed
09Draskh1    66:60|had them mercifully redeemed in the presence of their captors
09Draskh1    66:61|in number, were kept by the enemy. A short time later
09Draskh1    66:61|later I ransomed them at the price of silver, and thus
09Draskh1    66:62|On the following day, the ostikan ordered
09Draskh1    66:62|On the following day, the ostikan ordered the two namesakes
09Draskh1    66:62|following day, the ostikan ordered the two namesakes, whom they had
09Draskh1    66:62|they had brought along with the captives as their porters, to
09Draskh1    66:62|porters, to be taken before the tribunal (and given the option
09Draskh1    66:62|before the tribunal (and given the option of) either worshipping their
09Draskh1    66:62|impious faith, or perishing by the sword
09Draskh1    66:63|When the latter were brought before the
09Draskh1    66:63|the latter were brought before the judges, and questioned, they answered
09Draskh1    66:63|for us Christians to forsake the divine worship of Christ, and
09Draskh1    66:63|of Christ, and convert to the ungodly religion of Muhammad. We
09Draskh1    66:63|are ready to die in the name of Christ, and do
09Draskh1    66:64|Having realized that the porters’ minds were set, they
09Draskh1    66:64|conducted both of them to the arena, and made them prey
09Draskh1    66:64|and made them prey to the merciless sword. Thus, willingly tried
09Draskh1    66:64|and tested like silver in the flaming furnace of death, they
09Draskh1    66:64|of death, they rose to the apex of heaven, where they
09Draskh1    66:64|of heaven, where they joined the orders of the angels, and
09Draskh1    66:64|they joined the orders of the angels, and received the crown
09Draskh1    66:64|of the angels, and received the crown of light and life
09Draskh1    66:64|crown of light and life. The execution of these blessed men
09Draskh1    66:64|these blessed men fell on the seventeenth day of the month
09Draskh1    66:64|on the seventeenth day of the month of Ahekan
09Draskh1    66:65|Along with the captives they also had brought
09Draskh1    66:65|also had brought with them the soldiers who had betrayed the
09Draskh1    66:65|the soldiers who had betrayed the fortress into the hands of
09Draskh1    66:65|had betrayed the fortress into the hands of the heathen. They
09Draskh1    66:65|fortress into the hands of the heathen. They took the latter
09Draskh1    66:65|of the heathen. They took the latter to the ostikan so
09Draskh1    66:65|They took the latter to the ostikan so that he might
09Draskh1    66:66|Meeting the ostikan they expected to receive
09Draskh1    66:66|immediately ordered them put to the sword. Thus, in accordance with
09Draskh1    66:66|life was lost to them. The trustworthy words of the wise
09Draskh1    66:66|them. The trustworthy words of the wise poet, thatwhile there
09Draskh1    67:0|The Exposure of the Princes Babgen
09Draskh1    67:0|The Exposure of the Princes Babgen and Vasak to
09Draskh1    67:1|Thereupon, Nasr received orders from the great ostikan Yusuf to go
09Draskh1    67:1|ostikan Yusuf to go to the province of Atrpatakan, and either
09Draskh1    67:1|of Atrpatakan, and either persuade the rebellious Gibeonites of those regions
09Draskh1    67:1|him, or slaughter them by the sword in battle
09Draskh1    67:2|venerable servants, a man by the name of Bishr, as ostikan
09Draskh1    67:2|of Bishr, as ostikan over the city of Dvin, and having
09Draskh1    67:2|having turned over to him the lords of Sisakan, Sahak and
09Draskh1    67:2|set out in compliance with the orders of the ostikan Yusuf
09Draskh1    67:2|compliance with the orders of the ostikan Yusuf
09Draskh1    67:3|forces, and set out for the district of Mazaz built by
09Draskh1    67:3|by Gegham, because he resented the fact that the so called
09Draskh1    67:3|he resented the fact that the so called shahanshah had not
09Draskh1    67:4|But as the latter had taken refuge in
09Draskh1    67:4|latter had taken refuge in the impregnable fortress on the isle
09Draskh1    67:4|in the impregnable fortress on the isle of Sewan, Bishr could
09Draskh1    67:4|Thenceforth, he thought of attacking the district, and taking captive the
09Draskh1    67:4|the district, and taking captive the very few people that had
09Draskh1    67:4|possessions), and putting them to the sword, for the entire land
09Draskh1    67:4|them to the sword, for the entire land was in ruins
09Draskh1    67:4|of its population because of the looting of the enemy
09Draskh1    67:4|because of the looting of the enemy
09Draskh1    67:5|not successful, because one of the venerable men (in the service
09Draskh1    67:5|of the venerable men (in the service) of the so called
09Draskh1    67:5|men (in the service) of the so called shahanshah, one by
09Draskh1    67:5|so called shahanshah, one by the name of Georg, went around
09Draskh1    67:5|name of Georg, went around the district to fortify the few
09Draskh1    67:5|around the district to fortify the few strongholds of the land
09Draskh1    67:5|fortify the few strongholds of the land against the enemy
09Draskh1    67:5|strongholds of the land against the enemy
09Draskh1    67:6|God, he applied himself to the pursuit of victory against the
09Draskh1    67:6|the pursuit of victory against the foe
09Draskh1    67:7|fell bravely and valiantly upon the enemy, and threw many of
09Draskh1    67:7|many of them headlong to the ground. Although a few of
09Draskh1    67:7|his men also perished by the sword of the enemy, yet
09Draskh1    67:7|perished by the sword of the enemy, yet the error of
09Draskh1    67:7|sword of the enemy, yet the error of the Ishmaelite mind
09Draskh1    67:7|enemy, yet the error of the Ishmaelite mind, which is inconstant
09Draskh1    67:7|mind, which is inconstant like the wind, made them flee before
09Draskh1    67:8|With unchecked fury the latter clad themselves in the
09Draskh1    67:8|the latter clad themselves in the mist of nocturnal darkness, and
09Draskh1    67:8|nocturnal darkness, and fed to the sword whomsoever they met on
09Draskh1    67:8|sword whomsoever they met on the roadinnocent and guileless priests
09Draskh1    67:8|and guileless priests, tillers of the soil, herdsmen, travelers, and paupers
09Draskh1    67:9|their heads with him to the city of Dvin, boasted of
09Draskh1    67:9|personal valor and numerous battles. The number of those that were
09Draskh1    67:10|force, twice as great as the former, and having supplied them
09Draskh1    67:10|set out to go to the shores of the lake facing
09Draskh1    67:10|go to the shores of the lake facing the fortress of
09Draskh1    67:10|shores of the lake facing the fortress of the isle of
09Draskh1    67:10|lake facing the fortress of the isle of Sewan, so that
09Draskh1    67:10|make an unexpected assault on the so called shahanshah, and be
09Draskh1    67:10|able to entrap him in the snares of death, or confine
09Draskh1    67:11|But when the latter noticed the advent of
09Draskh1    67:11|But when the latter noticed the advent of such a powerful
09Draskh1    67:11|eleven ships, with seventy of the azats and his servants embarking
09Draskh1    67:11|embarking on board of these. The latter were brave men armed
09Draskh1    67:12|sail in order to meet the enemy on sea. Putting to
09Draskh1    67:12|skill in archery, they maimed the eyesight of some of the
09Draskh1    67:12|the eyesight of some of the enemy, and inflicted serious wounds
09Draskh1    67:12|they cut their way across the multitude of the enemy forces
09Draskh1    67:12|way across the multitude of the enemy forces, and fled
09Draskh1    67:13|it by marching directly upon the fortress of K’egh so that
09Draskh1    67:14|could not do anything, for the aforementioned Georg, about whose bravery
09Draskh1    67:14|chance happened to be in the fortress. When he noticed the
09Draskh1    67:14|the fortress. When he noticed the multitude that had reached the
09Draskh1    67:14|the multitude that had reached the gate of the fortress, he
09Draskh1    67:14|had reached the gate of the fortress, he put on his
09Draskh1    67:14|of men, came out against the enemy. Thus, having joined battle
09Draskh1    67:14|Thus, having joined battle with the cavalry forces (of the enemy
09Draskh1    67:14|with the cavalry forces (of the enemy), he slashed Bishr’s steed
09Draskh1    67:14|with his sword, so that the latter barely mounted on another
09Draskh1    67:15|Then, the rest of his fellow warriors
09Draskh1    67:15|fellow warriors also came to the assistance of Georg, and having
09Draskh1    67:15|having slain great numbers of the enemy, turned the rest to
09Draskh1    67:15|numbers of the enemy, turned the rest to flight. The superiority
09Draskh1    67:15|turned the rest to flight. The superiority of one person above
09Draskh1    67:15|superiority of one person above the many others (as shown) in
09Draskh1    67:15|many others (as shown) in the statementDavid is more manly
09Draskh1    67:15|David is more manly than the people of Geth’could be
09Draskh1    67:16|The caravan of the enemy forces
09Draskh1    67:16|The caravan of the enemy forces entered the city
09Draskh1    67:16|of the enemy forces entered the city of Dvin in such
09Draskh1    67:16|tried to exact vengeance on the inhabitants of the fortress with
09Draskh1    67:16|vengeance on the inhabitants of the fortress with numerous threats. At
09Draskh1    67:16|I had gone to Ashot, the scion of royalty, and remained
09Draskh1    67:16|and remained with him until the transition of the seasons from
09Draskh1    67:16|him until the transition of the seasons from summer to fall
09Draskh1    67:17|good intentions, as well as the token of his friendship, and
09Draskh1    67:17|of him and went to the king of Armenia Gagik in
09Draskh1    67:18|For the patriarchal residence together with its
09Draskh1    67:18|any earnest effort to renovate the cathedral of the capital or
09Draskh1    67:18|to renovate the cathedral of the capital or struggle with spiritual
09Draskh1    67:18|with spiritual cultivation to liberate the new Sion from her captivity
09Draskh1    67:18|Sion from her captivity; for the total number of the warriors
09Draskh1    67:18|for the total number of the warriors had greatly diminished and
09Draskh1    67:20|would see to it, to the best of his ability, that
09Draskh1    67:20|be mindful of peace for the entire land and concerned about
09Draskh1    67:20|entire land and concerned about the establishment of the holy church
09Draskh1    67:20|concerned about the establishment of the holy church, even as the
09Draskh1    67:20|the holy church, even as the laws of the Christians demand
09Draskh1    67:20|even as the laws of the Christians demand that the power
09Draskh1    67:20|of the Christians demand that the power of the holy faith
09Draskh1    67:20|demand that the power of the holy faith be kept intact
09Draskh1    67:20|cannot be brought about unless the Lord is willing
09Draskh1    67:21|it may, at this time, the ostikan Nasr set out from
09Draskh1    67:21|in Persia, and came to the region of Siwnik’ together with
09Draskh1    67:22|And as Smbat the prince of Siwnik’ was staying
09Draskh1    67:22|because of his twisted mind the ostikan considered that the proper
09Draskh1    67:22|mind the ostikan considered that the proper thing for him to
09Draskh1    67:22|either to march secretly against the prince and seize him, or
09Draskh1    67:23|set out to go to the city of Dvin
09Draskh1    67:24|soon as he had received the discharge of the unfair debt
09Draskh1    67:24|had received the discharge of the unfair debt in dahekans from
09Draskh1    67:24|Sahak until he had received the promised payment in dahekans. Then
09Draskh1    67:25|But when the inhabitants of the fortress of
09Draskh1    67:25|But when the inhabitants of the fortress of K’egh heard of
09Draskh1    67:25|fortress of K’egh heard of the arrival of the ostikan, they
09Draskh1    67:25|heard of the arrival of the ostikan, they remembered the threats
09Draskh1    67:25|of the ostikan, they remembered the threats that he had made
09Draskh1    67:25|in their uncertainty that should the fortress fall into the hands
09Draskh1    67:25|should the fortress fall into the hands of the ostikan, they
09Draskh1    67:25|fall into the hands of the ostikan, they would be condemned
09Draskh1    67:26|by such fear, they evacuated the inhabitants of the fortress. Then
09Draskh1    67:26|they evacuated the inhabitants of the fortress. Then the soldiers also
09Draskh1    67:26|inhabitants of the fortress. Then the soldiers also set out to
09Draskh1    67:27|period of two days, when the ostikan learned that the fortress
09Draskh1    67:27|when the ostikan learned that the fortress had been evacuated by
09Draskh1    67:27|difficulty; he also subjugated all the villages, awans, and agaraks in
09Draskh1    67:28|us not be unaware of the constant harvest of the wicked
09Draskh1    67:28|of the constant harvest of the wicked tillers, who reap us
09Draskh1    67:28|for if in accordance with the course that the Creator had
09Draskh1    67:28|accordance with the course that the Creator had designed for us
09Draskh1    67:28|had directed our glance to the heavens above, and if we
09Draskh1    67:28|if we conducted ourselves in the image of the Creator, to
09Draskh1    67:28|ourselves in the image of the Creator, to be sure, we
09Draskh1    67:28|been saved by means of the redeeming power of the Lord
09Draskh1    67:28|of the redeeming power of the Lord, and would no longer
09Draskh1    67:28|no longer have fallen into the hands of our enemies. But
09Draskh1    67:28|adversaries, who would fall to the ground because of their weakness
09Draskh1    67:28|have called usblessed on the face of the earth
09Draskh1    67:28|blessed on the face of the earth
09Draskh1    67:29|The Lord says, “If my people
09Draskh1    67:30|become dull like cattle and the irrational beasts, and revealed that
09Draskh1    67:30|irrational beasts, and revealed that the image of the Lord was
09Draskh1    67:30|revealed that the image of the Lord was distorted within ourselves
09Draskh1    67:30|within ourselves, for these reasons the enemies of the Lord deceived
09Draskh1    67:30|these reasons the enemies of the Lord deceived us. Like the
09Draskh1    67:30|the Lord deceived us. Like the mud on the streets we
09Draskh1    67:30|us. Like the mud on the streets we were trampled by
09Draskh1    67:30|streets we were trampled by the swine that are nourished in
09Draskh1    67:30|swine that are nourished in the woods, and by those that
09Draskh1    67:30|by those that travel along the highways, and the stones of
09Draskh1    67:30|travel along the highways, and the stones of the vale of
09Draskh1    67:30|highways, and the stones of the vale of Achor were piled
09Draskh1    68:1|our brethren and apostles of the church, the glory of Christ
09Draskh1    68:1|and apostles of the church, the glory of Christ, I offer
09Draskh1    68:1|from this formidable tempest and the huge foaming waves that have
09Draskh1    68:1|risen, swollen and fallen upon the race of Ashkenaz
09Draskh1    68:2|terror, shuddered and trembled, for the Lord sharpened his eyes upon
09Draskh1    68:3|Since the eddying waves remained deeply swollen
09Draskh1    68:3|waves remained deeply swollen until the present time and did not
09Draskh1    68:4|at first pressed on by the sufferings that surrounded us and
09Draskh1    68:4|surrounded us and then by the urgent order of the kings
09Draskh1    68:4|by the urgent order of the kings that influenced my mind
09Draskh1    68:5|writing mute characters; but through the echo of a full-voiced
09Draskh1    68:5|you with sound judgement, lest the incomprehensibility (or loss) of ancient
09Draskh1    68:6|open mind, each one of the future generations will see from
09Draskh1    68:6|been said here in particular the veracity of each and every
09Draskh1    68:7|now become universally lethargic in the smoke of sinners
09Draskh1    68:8|gift, and be reckoned among the children of God; that you
09Draskh1    68:8|you do not mingle with the base, enticing and vile daughters
09Draskh1    68:8|of men who are of the race of the accursed fratricide
09Draskh1    68:8|are of the race of the accursed fratricide Cain
09Draskh1    68:9|you are not inundated by the wicked torrents of the underworld
09Draskh1    68:9|by the wicked torrents of the underworld (sandaramet), dying in vain
09Draskh1    68:9|sandaramet), dying in vain like the men of Noah’s age who
09Draskh1    68:9|age who were drowned by the waters that descended from heaven
09Draskh1    68:9|from heaven and streamed through the earth, but as the evangelical
09Draskh1    68:9|through the earth, but as the evangelical net is cast into
09Draskh1    68:9|evangelical net is cast into the sea, through a disciplined and
09Draskh1    68:9|life you are gathered in the royal fisheries by means of
09Draskh1    68:10|you not to climb to the housetop of iniquity with your
09Draskh1    68:10|your disorderly conduct nor let the diabolical storm with its sparkling
09Draskh1    68:10|and Segor, soar up to the spiritual height of the wonderful
09Draskh1    68:10|to the spiritual height of the wonderful mountains of eternity where
09Draskh1    68:11|not go astray, either to the left or right side, from
09Draskh1    68:11|left or right side, from the main road by allowing your
09Draskh1    68:11|allowing your will (to follow) the seductions of the deceiver, since
09Draskh1    68:11|to follow) the seductions of the deceiver, since a multitude of
09Draskh1    68:11|ambush on both sides (of the highway) and death awaits those
09Draskh1    68:12|Let neither the sham sun nor the moon
09Draskh1    68:12|neither the sham sun nor the moon harm you by day
09Draskh1    68:12|deceived and deceives us through the passions of our nature. Set
09Draskh1    68:12|about fickle desires so that the true sun of righteousness may
09Draskh1    68:13|and correct conduct, nor become the trampled mire in the ways
09Draskh1    68:13|become the trampled mire in the ways like the salt that
09Draskh1    68:13|mire in the ways like the salt that lost its taste
09Draskh1    68:13|perfectly safe and unspoiled by the slanderous violator in order to
09Draskh1    68:13|order to reach with joy the haven of life
09Draskh1    68:14|into abysmal depths. For if the father steered the helm with
09Draskh1    68:14|For if the father steered the helm with skill and knowledge
09Draskh1    68:14|good will it do to the sons as they perish in
09Draskh1    68:14|I do not think that the father’s skill will be of
09Draskh1    68:14|be of any benefit to the sons’ shipwreck
09Draskh1    68:15|Do not alienate yourselves from the mother who gave you a
09Draskh1    68:15|into a living hope by the newly given living Word. Do
09Draskh1    68:15|deceived by being aborted from the womb, nor strip yourselves naked
09Draskh1    68:15|you were properly clad from the womb of the (baptismal) font
09Draskh1    68:15|clad from the womb of the (baptismal) font
09Draskh1    68:16|as not taken, and disavowing the Beloved Son’s divine commands that
09Draskh1    68:16|like a mountain. But with the warmth of a devout heart
09Draskh1    68:16|is harmful and hostile to the soul, and with a clear
09Draskh1    68:16|a clear mind cast aside the sadness of the vain elements
09Draskh1    68:16|cast aside the sadness of the vain elements of this life
09Draskh1    68:17|may perhaps soar up to the deep mysteries of even the
09Draskh1    68:17|the deep mysteries of even the triple orders of the seraphim
09Draskh1    68:17|even the triple orders of the seraphim, and properly divide the
09Draskh1    68:17|the seraphim, and properly divide the songs of praise with six
09Draskh1    68:17|being startled by some (of the wings) to restrain yourselves from
09Draskh1    68:18|On the other hand, by certain others
09Draskh1    68:18|to eternal exultations to worship the glory of God after the
09Draskh1    68:18|the glory of God after the entrusted ones round about the
09Draskh1    68:18|the entrusted ones round about the throne
09Draskh1    68:19|Then, after the short span of this life
09Draskh1    68:19|shall become openly worthy of the glory of even entering the
09Draskh1    68:19|the glory of even entering the intelligible cloud of Mount Sinai
09Draskh1    68:20|brought down like brushwood to the trial of fire on the
09Draskh1    68:20|the trial of fire on the day of scrutiny, but with
09Draskh1    68:20|you shall soar up to the upper Sion, seeking to see
09Draskh1    68:20|upper Sion, seeking to see the Lord. You shall not be
09Draskh1    68:20|shall not be thrown into the shade in a crevice of
09Draskh1    68:20|shade in a crevice of the rock and behold only the
09Draskh1    68:20|the rock and behold only the backside (or the Lord), but
09Draskh1    68:20|behold only the backside (or the Lord), but shall look directly
09Draskh1    68:20|but shall look directly at the entire stamp of the glory
09Draskh1    68:20|at the entire stamp of the glory of the Father
09Draskh1    68:20|stamp of the glory of the Father
09Draskh1    68:21|Leaving aside the somewhat trivial knowledge of the
09Draskh1    68:21|the somewhat trivial knowledge of the present, you shall acquaint yourselves
09Draskh1    68:21|you shall acquaint yourselves with the splendor that is ready at
09Draskh1    68:22|me suffice you. But I, the unworthy and wretched Yovhannes, humbly
09Draskh1    68:22|who read and listen to the message of this history to
09Draskh1    68:22|and pious prayers. For on the last day of His visitation
09Draskh1    68:22|perhaps receive our remuneration from the Lord Who is always blessed
09Draskh1    68:22|blessed and glorified by all the creatures to the ages and
09Draskh1    68:22|by all the creatures to the ages and ages. Amen
10Tovma1    1:0|effort that one can discover the genealogy of the house of
10Tovma1    1:0|can discover the genealogy of the house of the Artsrunik’ because
10Tovma1    1:0|genealogy of the house of the Artsrunik’ because of the far
10Tovma1    1:0|of the Artsrunik’ because of the far-off times and the
10Tovma1    1:0|the far-off times and the disappearance of archives in Armenia
10Tovma1    1:0|of archives in Armenia. But the pressing command of your lordship
10Tovma1    1:0|labour have I expended in the search for what is reliable
10Tovma1    1:0|for what is reliable, perusing the written works of antiquarians and
10Tovma1    1:1|Since the order of the ten nations
10Tovma1    1:1|Since the order of the ten nations is accurately written
10Tovma1    1:1|accurately written in all accounts, the next task for us is
10Tovma1    1:1|to set down in order the divisions of the nations following
10Tovma1    1:1|in order the divisions of the nations following Noah, arranging them
10Tovma1    1:1|them according to tribe and the dividing up of the world
10Tovma1    1:1|and the dividing up of the world. So, I shall discuss
10Tovma1    1:1|I shall discuss, according to the manifold languages after the building
10Tovma1    1:1|to the manifold languages after the building of the tower, from
10Tovma1    1:1|languages after the building of the tower, from which tribe the
10Tovma1    1:1|the tower, from which tribe the Artsruni family arose. And since
10Tovma1    1:1|Artsruni family arose. And since the equality of the three nations
10Tovma1    1:1|And since the equality of the three nations, that is, of
10Tovma1    1:1|three nations, that is, of the sons of Noah, has been
10Tovma1    1:2|Now, following the multifarious researches of Eusebius and
10Tovma1    1:2|multifarious researches of Eusebius and the faithful account of Africanus and
10Tovma1    1:2|first I shall expound how the divisions of the nations came
10Tovma1    1:2|expound how the divisions of the nations came about
10Tovma1    1:3|Then I shall set down the more unlikely and doubtful suggestions
10Tovma1    1:3|be able to cast aside the erroneous aberrations of these opinions
10Tovma1    1:3|erroneous aberrations of these opinions. The story runs like this
10Tovma1    1:4|Aram and Lud. Asur built the city of Ninoswhich is
10Tovma1    1:4|Ninoswhich is Nineveh, called the capital of Assyria
10Tovma1    1:5|descended) from Ham, built Babylon, the first city, and was the
10Tovma1    1:5|the first city, and was the first to rule on the
10Tovma1    1:5|the first to rule on the earth. But because Babylon had
10Tovma1    1:5|by force and established there the kingdom of the Ethiopians. Whereas
10Tovma1    1:5|established there the kingdom of the Ethiopians. Whereas Asur, son of
10Tovma1    1:5|of Sem, built Nineveh, (as) the capital city of the kingdom
10Tovma1    1:5|as) the capital city of the kingdom of Assyria
10Tovma1    1:6|Ninos built Nineveh? He was the husband of Semiramis, and begat
10Tovma1    1:6|far as King Senek’erim in the time of Hezekiah, leader of
10Tovma1    1:6|time of Hezekiah, leader of the Hebrews, and our Haramay
10Tovma1    1:7|appropriate cursorily to pass over the reason for this enquiry. (Rather
10Tovma1    1:7|in toto and write down the truth. Was indeed Asur, who
10Tovma1    1:7|indeed Asur, who built Nineveh, the grandfather of Ninos from the
10Tovma1    1:7|the grandfather of Ninos from the offspring of Sem, from whom
10Tovma1    1:7|was descended); or is indeed the race of the Artsruni descended
10Tovma1    1:7|is indeed the race of the Artsruni descended from Sem or
10Tovma1    1:8|of Halicarnassos, (who) aver that the kings of Assyria descended from
10Tovma1    1:8|kings of Assyria descended from the offspring of Sem, as is
10Tovma1    1:8|Sem, as is known from the established account. For the story
10Tovma1    1:8|from the established account. For the story runs like this. Titan
10Tovma1    1:8|royal capital there. Zrvan was the fifth (generation) from Ksisutra
10Tovma1    1:9|Asur, third from Sem, was the first to build Nineveh. Ninos
10Tovma1    1:9|to build Nineveh. Ninos was the tenth from Sem and from
10Tovma1    1:9|Ham. But Nineveh was really the lot of Sem, while Ninos
10Tovma1    1:9|is assured to be from the offspring of Ham according to
10Tovma1    1:9|of Ham according to Ariston the Chaldaean and Eusebius of Caesarea
10Tovma1    1:10|as his wife Rhea from the family of Zrvan and seized
10Tovma1    1:10|Zrvan and seized for himself the kingdom, he did not allow
10Tovma1    1:10|her grandfather Semwhich in the Armenian language is pronounced Shamiram
10Tovma1    1:11|city Nineveh. So Ninos entered the roster of kings of Assyria
10Tovma1    1:11|Shamiram, since it was not the custom for the female line
10Tovma1    1:11|was not the custom for the female line to be included
10Tovma1    1:11|line to be included in the genealogy of kings and legislators
10Tovma1    1:11|legislators, save only according to the requirement of chronologylike Got’ołia
10Tovma1    1:12|can quote you our Saviour the Lord Jesus Christ. Explaining his
10Tovma1    1:12|Christ. Explaining his genealogy in the flesh, the evangelist Matthew counts
10Tovma1    1:12|his genealogy in the flesh, the evangelist Matthew counts (the generations
10Tovma1    1:12|flesh, the evangelist Matthew counts (the generations) one after the other
10Tovma1    1:12|counts (the generations) one after the other beginning from Abraham and
10Tovma1    1:12|Joseph, yet is silent about the genealogy of Mary
10Tovma1    1:13|Joseph had no share in the birth of Christ, he is
10Tovma1    1:13|Christ, he is included in the genealogy instead of his wife
10Tovma1    1:13|above. For it was not the custom to mention in the
10Tovma1    1:13|the custom to mention in the genealogy the list of the
10Tovma1    1:13|to mention in the genealogy the list of the female line
10Tovma1    1:13|the genealogy the list of the female line. Likewise, you will
10Tovma1    1:13|line. Likewise, you will find the genealogy of Luke set out
10Tovma1    1:14|So also the woman Shamiram, from the progeny
10Tovma1    1:14|also the woman Shamiram, from the progeny of Sem, ruled through
10Tovma1    1:14|having rebelled against Ninos on the grounds that he had come
10Tovma1    1:14|as a foreigner to enter the kingdom of Shamiram (descendant) of
10Tovma1    1:15|has been explained, Shamiram of the progeny of Asur from Sem
10Tovma1    1:15|descendants (ruled) legitimately one after the other down to T’onos Konkołeṙos
10Tovma1    1:15|years later Senek’erim succeeded to the throne of his ancestral kingdom
10Tovma1    1:15|Babylon and built Tarsus on the model of Babylon, a river
10Tovma1    1:15|Babylon, a river running through the middle, as I shall describe
10Tovma1    1:16|Then after the murder of Senek’erim by his
10Tovma1    1:16|with a strong force to the mountain Sim, which mountain had
10Tovma1    1:16|stayed on Mount Sim until (the time of) Tigran Haykazn
10Tovma1    1:17|destroyed Nineveh when he overthrew the (descendants) of Sem and built
10Tovma1    1:17|rebuilt Nineveh and moved there (the capital of) the Assyrian kingdom
10Tovma1    1:17|moved there (the capital of) the Assyrian kingdom. Furthermore, because Mestrim
10Tovma1    1:17|kingdom. Furthermore, because Mestrim at the division of the nations and
10Tovma1    1:17|Mestrim at the division of the nations and the world built
10Tovma1    1:17|division of the nations and the world built Egypt and (the
10Tovma1    1:17|the world built Egypt and (the descendants) of Ham there flourished
10Tovma1    1:17|Ham there flourished as rulers, the Assyrians ruled separately. You will
10Tovma1    1:17|separately. You will find in the canon table (of Eusebius) Ninos
10Tovma1    1:17|and Shamiram and Abraham and the sixteenth dynasty of Egypt, and
10Tovma1    1:17|of Egypt, and also in the fourth book of Julian of
10Tovma1    1:17|Julian of Halicarnassos, as in the fourth book of Moses
10Tovma1    1:18|account merely to make known the nations
10Tovma1    1:19|Now since the order of my narrative has
10Tovma1    1:19|first realize by what manner the Chaldaean books reckon the number
10Tovma1    1:19|manner the Chaldaean books reckon the number of patriarchs as ten
10Tovma1    1:20|Likewise, they stretch out the periods of time to infinite
10Tovma1    1:20|mode (of reckoning)—neither by the movement of the sun for
10Tovma1    1:20|neither by the movement of the sun for identical periods of
10Tovma1    1:20|months and days according to the four seasons as they change
10Tovma1    1:20|seasons as they change through the year, nor again according to
10Tovma1    1:20|year, nor again according to the waxing and waning of the
10Tovma1    1:20|the waxing and waning of the moon
10Tovma1    1:21|many things rightly. They were the first inventors of writing, even
10Tovma1    1:21|inventors of writing, even if the Greeks presume to boast of
10Tovma1    1:21|at some time collected all the books of every nation and
10Tovma1    1:21|before him, except as concerns the Babylonians, not only the Greeks
10Tovma1    1:21|concerns the Babylonians, not only the Greeks but other nations also
10Tovma1    1:21|to have preceded him. For the Greek script was invented later
10Tovma1    1:22|so that we may compare the tales of those outside (the
10Tovma1    1:22|the tales of those outside (the church) with Divine Scripture. Then
10Tovma1    1:23|says (Scripture), “in Eden to the east”—that is, in a
10Tovma1    1:23|is, in a country in the East about which there is
10Tovma1    1:23|to say than that in the East men inhabited it, rather
10Tovma1    1:23|unlimited size is indicated by the enormity of the abundant source
10Tovma1    1:23|indicated by the enormity of the abundant source, which having irrigated
10Tovma1    1:23|having irrigated paradise sinks into the earth and reemerges into the
10Tovma1    1:23|the earth and reemerges into the visible world from its invisible
10Tovma1    1:24|human mouth could describe, or the delightful sight of its divinely
10Tovma1    1:24|it might become dark on the arrival of evening; there was
10Tovma1    1:24|there was no delay of the sun to dispel the darkness
10Tovma1    1:24|of the sun to dispel the darkness of the night of
10Tovma1    1:24|to dispel the darkness of the night of the luminous creation
10Tovma1    1:24|darkness of the night of the luminous creation, which after the
10Tovma1    1:24|the luminous creation, which after the rank and station of the
10Tovma1    1:24|the rank and station of the first was moved to second
10Tovma1    1:25|to fill any deficiencies of the incorruptible; it was but a
10Tovma1    1:25|but a very little below the angels. As for (Scripture) saying
10Tovma1    1:25|not as if to complete the perfection of paradise or to
10Tovma1    1:25|to work righteousness and keep the commandment, so that by this
10Tovma1    1:25|even higher station according to the saying: “being faithful in this
10Tovma1    1:25|not merely have dominion over the planted (garden) but also attain
10Tovma1    1:25|planted (garden) but also attain the bliss of heavenly life
10Tovma1    1:26|But he gave way to the seduction of the rebellious serpent
10Tovma1    1:26|way to the seduction of the rebellious serpent, who in his
10Tovma1    1:26|poured his bitter advice into the ear of the foolish woman
10Tovma1    1:26|advice into the ear of the foolish woman. Thereby he trampled
10Tovma1    1:26|woman. Thereby he trampled on the kindly benefits of the Creator
10Tovma1    1:26|on the kindly benefits of the Creator and at the same
10Tovma1    1:26|of the Creator and at the same time the command, and
10Tovma1    1:26|and at the same time the command, and fell into the
10Tovma1    1:26|the command, and fell into the camp of the murderer. So
10Tovma1    1:26|fell into the camp of the murderer. So it is now
10Tovma1    1:26|his enchantment to abstain from the fruit, but even desired divine
10Tovma1    1:26|himself in his effrontery even the honour of the Creator; in
10Tovma1    1:26|effrontery even the honour of the Creator; in which attempt his
10Tovma1    1:26|in which attempt his deceiver the devil came to grief
10Tovma1    1:27|As did also his wife, the first to taste (in her
10Tovma1    1:27|glance descended to seek out the lost one. With soft footsteps
10Tovma1    1:28|But he, unreasonably refusing the direct recognition of his sin
10Tovma1    1:28|recognition of his sin, ascribed the cause to God, saying: “The
10Tovma1    1:28|the cause to God, saying: “The wife whom you gave (to
10Tovma1    1:28|me, she gave me from the tree and I ate.” And
10Tovma1    1:28|not be blamed for accusing the serpent, who was the very
10Tovma1    1:28|accusing the serpent, who was the very worst of animals? Hence
10Tovma1    1:28|of animals? Hence, according to the order of the sin, first
10Tovma1    1:28|according to the order of the sin, first on the snake
10Tovma1    1:28|of the sin, first on the snake and then on the
10Tovma1    1:28|the snake and then on the woman fell the painful consequences
10Tovma1    1:28|then on the woman fell the painful consequences of the curses
10Tovma1    1:28|fell the painful consequences of the curses
10Tovma1    1:29|But if the worker of sin and the
10Tovma1    1:29|the worker of sin and the firstborn of all evils who
10Tovma1    1:29|all evils who nestled in the snake was not cursed, this
10Tovma1    1:29|was not cursed, this indicates the guilt of the snake in
10Tovma1    1:29|this indicates the guilt of the snake in finding a source
10Tovma1    1:29|a source of blame for the penalty, which (was wrought) not
10Tovma1    1:29|by himself but also by the inventor of evil. To which
10Tovma1    1:29|speak without using curses. Likewise, the vital aspect in him is
10Tovma1    1:29|him is not inclined to the good but will be eternally
10Tovma1    1:30|of Alexandria teaches this about the snake wonderfully: before the occasion
10Tovma1    1:30|about the snake wonderfully: before the occasion of this transgression he
10Tovma1    1:30|of this transgression he had the most wisdom of all breathing
10Tovma1    1:30|man was able to see the thoughts of each of them
10Tovma1    1:30|any other creature). Later, through the curse the two (good and
10Tovma1    1:30|creature). Later, through the curse the two (good and evil) became
10Tovma1    1:30|evil) became understood. Notably by the spirit of prophecy this (knowledge
10Tovma1    1:30|provide) some little caution to the other living creatures through their
10Tovma1    1:31|The Lord God dismissed him from
10Tovma1    1:31|Lord God dismissed him from the delightful garden to till the
10Tovma1    1:31|the delightful garden to till the earth from which he had
10Tovma1    1:31|sighs in our lament that the divinely blessed one left the
10Tovma1    1:31|the divinely blessed one left the land (of Eden) and exchanged
10Tovma1    1:31|and pitiful exchange. Made in the image of God, he was
10Tovma1    1:31|sharer in immortal life, through the curse he was made dust
10Tovma1    1:31|with multifarious evils. He became the servant of woes, leaving to
10Tovma1    1:32|and groaning we must quote the prophet’s saying: “Man was in
10Tovma1    1:32|understand; he became equal to the irrational animals and was rendered
10Tovma1    1:33|again his brother Abel. By the prescient spirit of God he
10Tovma1    1:34|Now as for the saying: “Anyone who kills Cain
10Tovma1    1:34|to be understood according to the overplus of rebuke, suitable for
10Tovma1    1:34|not irreproachable, (Cain) appears from the saying: “If you offer (a
10Tovma1    1:35|Conversely, Abel took from the firstborn and succulent
10Tovma1    1:36|offering) was not regarded in the same fashion by God
10Tovma1    1:38|natural compassion softened or weakened the hands of the bloodthirsty beast
10Tovma1    1:38|or weakened the hands of the bloodthirsty beast
10Tovma1    1:40|he masked his soul in the darkness of evil, even supposing
10Tovma1    1:41|Seventhly, when he heard the sentence of his retribution from
10Tovma1    1:41|sentence of his retribution from the Lord, he did not turn
10Tovma1    1:41|his sin, but he sealed the judgment of his punishment with
10Tovma1    1:41|his own mouth. Departing from the face of the Lord, with
10Tovma1    1:41|Departing from the face of the Lord, with pointless effort he
10Tovma1    1:41|a city, not considered among the generations of the penitent and
10Tovma1    1:41|considered among the generations of the penitent and righteous patriarchs
10Tovma1    1:42|he begat Seth, which in the original language is translated as
10Tovma1    1:42|drinking.” This Philo of Alexandria, the philosopher and teacher of old
10Tovma1    1:42|Perhaps his father indicated presciently the cause of begetting and the
10Tovma1    1:42|the cause of begetting and the multiplication of humanity. For Adam
10Tovma1    1:42|worthy to be heirs of the legitimate father of the world
10Tovma1    1:42|of the legitimate father of the world. For only of him
10Tovma1    1:43|years old he begat Enos. The latter had hope to call
10Tovma1    1:43|had hope to call on the name of God. By what
10Tovma1    1:43|from his father to call the offspring of Sethsons of
10Tovma1    1:43|command not to mingle with the cursed descendants of Cain. Thereby
10Tovma1    1:43|Thereby he came to know the honour of God’s care, and
10Tovma1    1:44|he begat Malaliel. And in the latter’s [135th] year the first father
10Tovma1    1:44|And in the latter’s [135th] year the first father Adam died, having
10Tovma1    1:44|for [930] years. So, God gave the patriarchs long lives, having settled
10Tovma1    1:44|all mankind; sincerely to acknowledge the fear of God; to establish
10Tovma1    1:44|to avoid lewdnesswhich was the cause of the original fall
10Tovma1    1:44|which was the cause of the original fall, in that by
10Tovma1    1:45|And that I might repeat the words of the saints: how
10Tovma1    1:45|might repeat the words of the saints: how all the saints
10Tovma1    1:45|of the saints: how all the saints received as it were
10Tovma1    1:45|other things to say about the patriarchs who filled the world
10Tovma1    1:45|about the patriarchs who filled the world. But let us now
10Tovma1    1:45|But let us now follow the thread of our story
10Tovma1    1:46|he begat Enochwho received the ultimate gift of God’s grace
10Tovma1    1:46|grace: he was inscribed in the ranks of the immortals while
10Tovma1    1:46|inscribed in the ranks of the immortals while still alive. But
10Tovma1    1:46|his transfer he made known the exterminating anger of God in
10Tovma1    1:46|anger of God in destroying the race and sons of disobedience
10Tovma1    1:46|did not decide to obey the commandment of the holy patriarchs
10Tovma1    1:46|to obey the commandment of the holy patriarchs
10Tovma1    1:47|this bears witness one of the saints, that Enoch, eighth from
10Tovma1    1:47|from Adam, prophesied, saying: “Behold the Lord has come with myriads
10Tovma1    1:47|all and to reprove all the impious for their works of
10Tovma1    1:47|their blasphemous habits and all the arrogant words that the sinners
10Tovma1    1:47|all the arrogant words that the sinners and impious spoke about
10Tovma1    1:48|And that the number of the seventh he
10Tovma1    1:48|And that the number of the seventh he said to be
10Tovma1    1:48|to be) because he reckoned the just Abel in the same
10Tovma1    1:48|reckoned the just Abel in the same list. But why (he
10Tovma1    1:48|he is not counted) in the genealogy is because Abel did
10Tovma1    1:49|Mathusala, and he lived in the latter’s lifetime another [200] years before
10Tovma1    1:49|being transferred to immortality in the thirty-third year of Lamech
10Tovma1    1:50|Noah, and he lived in the latter’s lifetime another [565] years until
10Tovma1    1:50|latter’s lifetime another [565] years until the construction of the ark. Noah
10Tovma1    1:50|years until the construction of the ark. Noah was [500] years old
10Tovma1    1:50|years old when he received the command to make the ark
10Tovma1    1:50|received the command to make the ark with his sons
10Tovma1    1:51|Here the divine Moses, (inspired) by the
10Tovma1    1:51|the divine Moses, (inspired) by the mouth of God, describes very
10Tovma1    1:51|of God, describes very well the extensive accusation of the impious
10Tovma1    1:51|well the extensive accusation of the impious, indicating each one’s fault
10Tovma1    1:51|indicating each one’s fault. When the sons of God, he says
10Tovma1    1:51|of God, he says, saw the daughters of men to be
10Tovma1    1:52|was cast into despair by the fact that whereas he had
10Tovma1    1:52|his sons, they had overthrown the natural order by insolently opposing
10Tovma1    1:52|insolently opposing God’s command. At the same time they disfigured the
10Tovma1    1:52|the same time they disfigured the earth by the multifarious crimes
10Tovma1    1:52|they disfigured the earth by the multifarious crimes they worked on
10Tovma1    1:53|For (scripture) says: “The crimes of men increased on
10Tovma1    1:53|crimes of men increased on the earth, and everyone assiduously plotted
10Tovma1    1:54|Furthermore, the Lord God saw that the
10Tovma1    1:54|the Lord God saw that the earth was corrupted; for all
10Tovma1    1:54|and unbridled in boasting of the strength of their arm. They
10Tovma1    1:54|anything proper but only for the most vicious. So God repented
10Tovma1    1:55|complete destruction. So he commanded the just one to construct the
10Tovma1    1:55|the just one to construct the ark as an indication of
10Tovma1    1:55|ark as an indication of the obliteration of the impious
10Tovma1    1:55|indication of the obliteration of the impious
10Tovma1    1:56|wonder here even more, how the mercy of the benevolent one
10Tovma1    1:56|more, how the mercy of the benevolent one overcame his righteous
10Tovma1    1:56|righteous anger. He temporarily postponed the threatened punishment for a hundred
10Tovma1    1:57|even more striking and novel: the saints say that the sound
10Tovma1    1:57|novel: the saints say that the sound of axes and the
10Tovma1    1:57|the sound of axes and the chopping of groups (of workmen
10Tovma1    1:57|groups (of workmen) in hewing the wood rang like the thundering
10Tovma1    1:57|hewing the wood rang like the thundering of clouds in the
10Tovma1    1:57|the thundering of clouds in the ears of everyone near and
10Tovma1    1:57|everyone near and far for the terror and admonition of the
10Tovma1    1:57|the terror and admonition of the heedless nation, that perchance they
10Tovma1    1:58|his unchanging nature and delayed the right compensation for the lovers
10Tovma1    1:58|delayed the right compensation for the lovers of evil. As (Scripture
10Tovma1    1:58|Scripture) says elsewhere: “I am the Living Lord; I do not
10Tovma1    1:58|Lord; I do not wish the death of a sinner but
10Tovma1    1:59|Now some say that the ark was built at Laodicaea
10Tovma1    1:59|Laodicaea in Phrygia, which of the three areas of the world
10Tovma1    1:59|of the three areas of the world is called the region
10Tovma1    1:59|of the world is called the region of Asia. But these
10Tovma1    1:59|are quite unreliable, because of the ten holy patriarchs not a
10Tovma1    1:60|God’s command they dwelt opposite the garden, fasting and mourning in
10Tovma1    1:60|and mourning in penitence, lamenting the fault of the first life
10Tovma1    1:60|penitence, lamenting the fault of the first life, completely divorced from
10Tovma1    1:60|life of spiritual prophecy. After the flood it was commanded: eat
10Tovma1    1:60|like vegetables and herbs. After the flood Noah drank wine; and
10Tovma1    1:60|because he was inexperienced in the matter, he became drunk
10Tovma1    1:60|fearsome sounds and trembling of the foundation of heaven and earth
10Tovma1    1:60|heaven and earth. For if the course of a single thunderbolt
10Tovma1    1:60|of a single thunderbolt and the crack of the clouds are
10Tovma1    1:60|thunderbolt and the crack of the clouds are sufficient to terrify
10Tovma1    1:60|them to faint, what did the souls of the survivors on
10Tovma1    1:60|what did the souls of the survivors on earth then endure
10Tovma1    1:60|on earth then endure from the raging torrents that broke their
10Tovma1    1:60|their banks and burst from the depths before the destruction of
10Tovma1    1:60|burst from the depths before the destruction of the flooding waters
10Tovma1    1:60|depths before the destruction of the flooding waters
10Tovma1    1:61|similar to these heard from the Lord: “Let my spirit not
10Tovma1    1:61|flesh”—that is, lovers of the body and not of the
10Tovma1    1:61|the body and not of the spirit. The just patriarchs remained
10Tovma1    1:61|and not of the spirit. The just patriarchs remained in the
10Tovma1    1:61|The just patriarchs remained in the same place, and there died
10Tovma1    1:61|place, and there died. There the ark had been built and
10Tovma1    1:62|When the just one complained after a
10Tovma1    1:62|years, he was commanded by the only and awesome God: “Enter
10Tovma1    1:62|ark with your sons and the wives of your sons. For
10Tovma1    1:62|a flood of waters over the earth to destroy everything in
10Tovma1    1:62|indicating (his) further mercy for the number seven
10Tovma1    1:63|Oh, the inexhaustible benevolence of God. Oh
10Tovma1    1:63|is still said to pardon the senseless
10Tovma1    1:64|On that day Noah entered the ark with his sons, his
10Tovma1    1:64|his sons, his wife, and the wives of his sons
10Tovma1    1:65|a daughter of Noah and the ship’s architect with his wife
10Tovma1    1:65|and intimate friends (also entered the ark). This seems to me
10Tovma1    1:65|to me plausible. For after the flood the patriarch does not
10Tovma1    1:65|plausible. For after the flood the patriarch does not seems to
10Tovma1    1:65|had any more sons, while the land of upper India is
10Tovma1    1:65|today a woman reigns over the land of India
10Tovma1    1:66|those who joined in building the ark, if it is most
10Tovma1    1:66|say that those who trusted the just one and took refuge
10Tovma1    1:66|him, just as (God) saved the harlot Rahab with her relatives
10Tovma1    1:66|Rahab with her relatives from the wrath at Jericho because of
10Tovma1    1:66|of his timely benevolence, or the Gabaonites from the slaughter of
10Tovma1    1:66|benevolence, or the Gabaonites from the slaughter of the Canaanites? They
10Tovma1    1:66|Gabaonites from the slaughter of the Canaanites? They were so worthy
10Tovma1    1:66|their blood was taken from the house of Saul
10Tovma1    1:67|too were saved. Likewise, of the eight who entered the ark
10Tovma1    1:67|of the eight who entered the ark not all were elect
10Tovma1    1:67|all were elect, but through the just one the lesser too
10Tovma1    1:67|but through the just one the lesser too were saved
10Tovma1    1:68|for his affection, Sem took the bones of Adam, as the
10Tovma1    1:68|the bones of Adam, as the father of all, and placed
10Tovma1    1:68|all, and placed them in the arkwhich I shall repeat
10Tovma1    1:68|when treating) of him. “And the Lord shut up the ark
10Tovma1    1:68|And the Lord shut up the ark from the outside,” says
10Tovma1    1:68|shut up the ark from the outside,” says (Scripture
10Tovma1    1:70|Thereby all springs of the earth were rent open; the
10Tovma1    1:70|the earth were rent open; the confines of heaven were opened
10Tovma1    1:70|earth in one uninterrupted sea. The spreading water exterminated every breathing
10Tovma1    1:70|creature; for a whole year the earth remained in complete devastation
10Tovma1    1:70|remained in complete devastation. After the fulfilment of the divine command
10Tovma1    1:70|devastation. After the fulfilment of the divine command, the billowing waters
10Tovma1    1:70|fulfilment of the divine command, the billowing waters brought the ark
10Tovma1    1:70|command, the billowing waters brought the ark from the East to
10Tovma1    1:70|waters brought the ark from the East to the middle of
10Tovma1    1:70|ark from the East to the middle of the earth; it
10Tovma1    1:70|East to the middle of the earth; it came to rest
10Tovma1    1:70|it came to rest on the mountains of Korduk’, and the
10Tovma1    1:70|the mountains of Korduk’, and the patriarch offered holocausts of thanksgiving
10Tovma1    1:71|He who received the offerings promised no more to
10Tovma1    1:71|shall place my arc in the clouds,” which is the rainbow
10Tovma1    1:71|in the clouds,” which is the rainbow. Some say that it
10Tovma1    1:71|cloud, and those who worship the elements (say it is) the
10Tovma1    1:71|the elements (say it is) the belt of Aramazd
10Tovma1    1:72|But if Bel is the one who gives orders to
10Tovma1    1:72|reality, it is rays of the sun, hidden by clear air
10Tovma1    1:72|hidden by clear air above the dense and compact moist clouds
10Tovma1    1:72|it did not occur in the beginning, it is said to
10Tovma1    1:72|to have come about in the time of Noah
10Tovma1    1:73|After this the sons of men increased and
10Tovma1    1:73|of men increased and divided the world into three parts, according
10Tovma1    1:73|into three parts, according to the account of Herodotus, and as
10Tovma1    1:73|account of Herodotus, and as the great Epiphanius expounds in order
10Tovma1    1:73|we said we would repeat the account of Philo, that noble
10Tovma1    1:73|learned philosopher; a follower of the holy apostles, he provided the
10Tovma1    1:73|the holy apostles, he provided the church with many teachings from
10Tovma1    1:73|church with many teachings from the ancient Jews as fine examples
10Tovma1    1:73|Jews as fine examples, as the book of Eusebius of Caesarea
10Tovma1    1:74|In the Explanation of the Hebrew Names
10Tovma1    1:74|In the Explanation of the Hebrew Names Philo says that
10Tovma1    1:74|Philo says that Sem took the bones of Adam on a
10Tovma1    1:74|burden and brought them to the land of his inheritance. When
10Tovma1    1:74|a rocky overhang, he stopped the beast. There by certain events
10Tovma1    1:74|beast. There by certain events the place came to be called
10Tovma1    1:74|to be calledplace of (the) stable,” which was somewhat distorted
10Tovma1    1:74|which was somewhat distorted in the Hebrew language, seeming to be
10Tovma1    1:75|Now the tomb in which the first
10Tovma1    1:75|Now the tomb in which the first father’s bones were placed
10Tovma1    1:75|place of death and execution, the same issummitandGolgotha
10Tovma1    1:75|name. Ham seized it from the sons of Sem, and it
10Tovma1    1:75|up as a city of the same name. Therefore, the divine
10Tovma1    1:75|of the same name. Therefore, the divine (command) in the time
10Tovma1    1:75|Therefore, the divine (command) in the time of Moses ordered him
10Tovma1    1:75|to take as vengeance on the Canaanites the border fixed by
10Tovma1    1:75|as vengeance on the Canaanites the border fixed by the patriarch
10Tovma1    1:75|Canaanites the border fixed by the patriarch. This David celebrates: “He
10Tovma1    1:75|remembered his eternal covenant and the word which he commanded for
10Tovma1    1:76|says: “I shall give you the land of Canaan, the lot
10Tovma1    1:76|you the land of Canaan, the lot of your inheritance.” For
10Tovma1    1:76|father Egypt and Libya and (the territory) as far as the
10Tovma1    1:76|the territory) as far as the Southwest. Japheth (was given) all
10Tovma1    1:76|given) all of Europe from the mountain of Amman as far
10Tovma1    1:76|of Amman as far as the Northwest. And to Sem (was
10Tovma1    1:76|its extent as far as the regions of the East
10Tovma1    1:76|far as the regions of the East
10Tovma1    1:77|Noah lived after the flood during his sons’ lifetimes
10Tovma1    1:77|lifetimes for [350] years down to the eighty-third year of Eber
10Tovma1    1:77|Eber, demonstrating God’s will and the natural law to the nations
10Tovma1    1:77|and the natural law to the nations that came after him
10Tovma1    1:77|him. We have now recalled the genealogy of all mankind from
10Tovma1    1:77|genealogy of all mankind from the first patriarchs in brief, because
10Tovma1    1:77|especial concern was to know the lineage of the men who
10Tovma1    1:77|to know the lineage of the men who ruled over our
10Tovma1    1:77|ruled over our land and the kings of Assyria before them
10Tovma1    1:77|to King Senek’erim, who in the time of Hezekiah, king of
10Tovma1    1:77|Hezekiah, king of Jerusalem, became the founder of this Artsruni house
10Tovma1    1:78|These add up to the following thus far: Adam, Seth
10Tovma1    2:0|Concerning Bel and the Babylonians and their fables
10Tovma1    2:1|Although the testimony of later (writers) concerning
10Tovma1    2:1|later (writers) concerning Bel and the Chaldaeans’ heroic follies does not
10Tovma1    2:2|For they say that the first of the gods was
10Tovma1    2:2|say that the first of the gods was some ancient Belos
10Tovma1    2:2|we know was (written) after the flood
10Tovma1    2:3|time, who warned Ksisutra about the events of the flood. He
10Tovma1    2:3|Ksisutra about the events of the flood. He wrote an account
10Tovma1    2:3|with lead for safekeeping in the city of the Siparats’ik’. And
10Tovma1    2:3|safekeeping in the city of the Siparats’ik’. And others haver in
10Tovma1    2:3|writing in order to explain the fables
10Tovma1    2:4|more powerful not only than the early fantastic (giants) but even
10Tovma1    2:4|fantastic (giants) but even than the later Hercules, the raving tyrant
10Tovma1    2:4|even than the later Hercules, the raving tyrant who (for) his
10Tovma1    2:4|was even more powerful) than the world conqueror Alexander of Macedon
10Tovma1    2:4|conqueror Alexander of Macedon; for the latter through the deceit of
10Tovma1    2:4|Macedon; for the latter through the deceit of some magus and
10Tovma1    2:4|deny he was mortal. Whereas the former (Nebrot) said he was
10Tovma1    2:4|former (Nebrot) said he was the timeless Bel of the ancients
10Tovma1    2:4|was the timeless Bel of the ancients, not (merely) the father
10Tovma1    2:4|of the ancients, not (merely) the father of the god but
10Tovma1    2:4|not (merely) the father of the god but the commander of
10Tovma1    2:4|father of the god but the commander of Aramazd
10Tovma1    2:5|He was the powerful bestower of time on
10Tovma1    2:5|time on others. As to the men who (lived) before the
10Tovma1    2:5|the men who (lived) before the flood (he gave) forty or
10Tovma1    2:5|sosso also, he allegorised the names of the patriarchs as
10Tovma1    2:5|he allegorised the names of the patriarchs as doubtful. He was
10Tovma1    2:5|was arrogant and confident in the strength of his arm and
10Tovma1    2:5|his height was sixty cubits. The seeds of his folly were
10Tovma1    2:5|his folly were honoured by the Babylonians and preserved down to
10Tovma1    2:5|Babylonians and preserved down to the time of Alexander of Macedon
10Tovma1    2:5|Macedon; and a king of the Babylonians erected to him a
10Tovma1    2:6|Although he escaped the punishment of the true God
10Tovma1    2:6|he escaped the punishment of the true God, the evil became
10Tovma1    2:6|punishment of the true God, the evil became habitual and was
10Tovma1    2:6|preserved. After a long time the expense of his needs was
10Tovma1    2:6|declared to be provided by the king, in accordance with his
10Tovma1    2:6|with his uncontrollable force and the size of his stomach, (namely
10Tovma1    2:6|namely) Bel’s food. Just as the Greeks once reported that the
10Tovma1    2:6|the Greeks once reported that the god Heracles deflowered fifty virgins
10Tovma1    2:6|infamous and shameful, so also the Babylonians claimed marvels for Bel
10Tovma1    2:6|forty sheep. For that reason the king said to Daniel with
10Tovma1    2:7|good to say, why is the insatiable filling of Bel’s stomach
10Tovma1    2:8|Oh folly of the ancients, what madness and devilish
10Tovma1    2:8|and devilish inventions penetrated into the world in former times: rebellion
10Tovma1    2:8|against God and grief for the holy angels, the cause of
10Tovma1    2:8|grief for the holy angels, the cause of perilous death for
10Tovma1    2:8|cause of perilous death for the servants of God in days
10Tovma1    2:8|come. So it is (now) the appropriate time to make worthy
10Tovma1    2:8|to make worthy excuse for the people of that time and
10Tovma1    2:8|his excretions be profitable for the glory of the Babylonians according
10Tovma1    2:8|profitable for the glory of the Babylonians according to their reckoning
10Tovma1    2:9|The divine judgment warns through Jeremiah
10Tovma1    2:9|certain phantoms and shadows of the ancients, according to each one’s
10Tovma1    2:9|one’s suppositions, were devoid of the inspired patriarchs’ knowledge of God
10Tovma1    2:10|apparent miracles by magic to the astonishment of all. He ruled
10Tovma1    2:10|offer it sacrifices. This was the origin of idolatry
10Tovma1    2:11|Not something imaginary as the ancients said of Bel, or
10Tovma1    2:12|this custom was altered by the evil one into setting up
10Tovma1    2:12|time they became addicted to the cult of demons. It is
10Tovma1    2:12|appropriate to liken them to the example of Bel. In his
10Tovma1    2:13|scattering from above (God) divided the single language of mankind into
10Tovma1    2:13|person retained his own tongue, the patriarch of the Hebrews Eber
10Tovma1    2:13|own tongue, the patriarch of the Hebrews Eber, son of Sałay
10Tovma1    2:13|had not agreed to join the senseless project of building the
10Tovma1    2:13|the senseless project of building the tower. Hence we know that
10Tovma1    2:13|tower. Hence we know that the original language was Hebrew
10Tovma1    2:14|Torgom of the family of Japheth, who rebelled
10Tovma1    2:14|rebelled (against him). He disclaimed the hunter (descended from) Ham and
10Tovma1    2:15|Appropriate here are the prophetic blessings of the great
10Tovma1    2:15|are the prophetic blessings of the great patriarch and father of
10Tovma1    2:15|great patriarch and father of the world Noah, in his saying
10Tovma1    2:15|cause him to dwell in the house of Sem.” For eastern
10Tovma1    2:15|Sem.” For eastern Asia was the lot of Sem; and when
10Tovma1    2:16|these are vain words; for the great orator Moses expatiates at
10Tovma1    2:16|expatiates at length on this: the mode of his death, and
10Tovma1    2:16|embalmed corpse was taken to the province of Hark’, in the
10Tovma1    2:16|the province of Hark’, in the sight of many. The period
10Tovma1    2:16|in the sight of many. The period of his tyranny was
10Tovma1    2:16|because of (his) inheritance of the borders of Egypt. For Kush
10Tovma1    2:16|Ham is called Ethiopian, whom the Book of Genesis calls the
10Tovma1    2:16|the Book of Genesis calls the father of Nebrot’; and Ethiopia
10Tovma1    2:17|Now according to historians the order of genealogy goes like
10Tovma1    2:17|Kush; Kush begat Mestrim. But the Book of Genesis says Nebrot’
10Tovma1    2:17|Arbēl begat Kayeł; Kayeł begat the other Arbēl; Arbēl begat Ninos
10Tovma1    2:18|And the fact that they say Ninos
10Tovma1    2:18|in between) is because in the books of the ancients they
10Tovma1    2:18|because in the books of the ancients they had orders from
10Tovma1    2:18|ancients they had orders from the kings to write (only) about
10Tovma1    2:18|kings to write (only) about the notable exploits of valiant men
10Tovma1    2:18|men. They were to portray the character and images of valiant
10Tovma1    2:18|as virile and splendid; while the feeble and effeminate (characters) of
10Tovma1    2:18|feeble and effeminate (characters) of the ignoble and lower sort were
10Tovma1    3:0|Concerning the kingdom of the Assyrians; how
10Tovma1    3:0|Concerning the kingdom of the Assyrians; how Zradasht and Manitop
10Tovma1    3:0|and Manitop became leaders of the region of the East; and
10Tovma1    3:0|leaders of the region of the East; and their erroneous teachings
10Tovma1    3:1|that we mentioned abovefrom the days of Bel down to
10Tovma1    3:1|or significant is found in the books of the ancients, perhaps
10Tovma1    3:1|found in the books of the ancients, perhaps because of many
10Tovma1    3:2|First because the confusion of languages caused a
10Tovma1    3:2|of common concern, or because the base deeds of heroes were
10Tovma1    3:2|were not written down by the Chaldaean historians. Furthermore, even if
10Tovma1    3:2|if there were accounts, (only) the valiant deeds of Ninos were
10Tovma1    3:3|After the model of Bel he became
10Tovma1    3:3|egoistic; he said he was the original hero and first king
10Tovma1    3:3|and first king. For, gathering the books of the ancients together
10Tovma1    3:3|For, gathering the books of the ancients together with strict diligence
10Tovma1    3:4|India. He also restored to the honour of his own name
10Tovma1    3:4|honour of his own name the city of Nineveh, the first
10Tovma1    3:4|name the city of Nineveh, the first palace built by Asur
10Tovma1    3:5|And having subdued Zradasht the magus, king of Bactria and
10Tovma1    3:5|pursued him as far as the borders of the Hephthalites, then
10Tovma1    3:5|far as the borders of the Hephthalites, then reigned powerfully over
10Tovma1    3:5|powerfully over all Khuzhastan and the eastern regions and Persia, even
10Tovma1    3:5|and altogether as far as the Indian Sea he ruled with
10Tovma1    3:6|with walls and put down the rebellion of Zradasht, whom she
10Tovma1    3:7|Armenia in lustful desire at the report of a certain Haykazn
10Tovma1    3:8|In what fashion she arrived, the war caused by her actions
10Tovma1    3:8|war caused by her actions, the noble constructions of her workmen
10Tovma1    3:8|worthy of wonder, and also the revolt of Zradasht, the death
10Tovma1    3:8|also the revolt of Zradasht, the death of Semiramis and the
10Tovma1    3:8|the death of Semiramis and the saying about her talismanall
10Tovma1    3:10|tribute on Assyria. Similarly, condemning the (stories) about Bel and the
10Tovma1    3:10|the (stories) about Bel and the other heroes as being very
10Tovma1    3:10|and for all to separate the Persians and Medes from the
10Tovma1    3:10|the Persians and Medes from the Babylonians and that in doctrine
10Tovma1    3:10|to have any connection with the Assyrians. He was perverse enough
10Tovma1    3:10|son, was a new Zruan, the first of the gods
10Tovma1    3:10|new Zruan, the first of the gods
10Tovma1    3:11|The latter, he said, desired to
10Tovma1    3:11|So Zruan conceived twins. Now the knavish one of them made
10Tovma1    3:12|created light, Arhmn made darkness; the former created life, the latter
10Tovma1    3:12|darkness; the former created life, the latter made death; the former
10Tovma1    3:12|life, the latter made death; the former created fire, the latter
10Tovma1    3:12|death; the former created fire, the latter made water; the former
10Tovma1    3:12|fire, the latter made water; the former created good, the latter
10Tovma1    3:12|water; the former created good, the latter made evil. And not
10Tovma1    3:14|Furthermore, the same foolish Zradasht says that
10Tovma1    3:14|greatly famished, Ormizd wandered over the land seeking food. Seeing a
10Tovma1    3:15|villagers’ pots will come to the royal court to slaughter, because
10Tovma1    3:15|because they became harmful for the deity
10Tovma1    3:16|ravaged and destroyed Armeniaas the history of the saints Vardan
10Tovma1    3:16|Armeniaas the history of the saints Vardan and his Companions
10Tovma1    3:16|Companions indicates to you, which the blessed priest Ełishē wrote. Even
10Tovma1    3:16|priest Ełishē wrote. Even now the sons of the fire worshippers
10Tovma1    3:16|Even now the sons of the fire worshippers still say the
10Tovma1    3:16|the fire worshippers still say the same things
10Tovma1    3:17|Manit’op, king of the Hephthalites, in a further elaboration
10Tovma1    3:17|a creature of Ormizd, but the nature of Ormizd. And Hephaistos
10Tovma1    3:17|Hephaistos and Prometheus, who are the sun and moon, stole the
10Tovma1    3:17|the sun and moon, stole the fire from Ormizd and gave
10Tovma1    3:17|And earth is host to the god Spandaramet; it was not
10Tovma1    3:18|some of them coming from the land of Aplastan, who called
10Tovma1    3:18|that is, “fully knowledgeable in the faith of fire.” These same
10Tovma1    3:19|Adam they said was not the first man, but the son
10Tovma1    3:19|not the first man, but the son of someone else, Shurṙel
10Tovma1    3:19|his wife he came to the middle of the world, and
10Tovma1    3:19|came to the middle of the world, and leaving there became
10Tovma1    3:20|humans dwell.” I know from the geographies of Ptolemy that the
10Tovma1    3:20|the geographies of Ptolemy that the mountain of Emawon in the
10Tovma1    3:20|the mountain of Emawon in the East, which is truly the
10Tovma1    3:20|the East, which is truly the highest (spot) of the whole
10Tovma1    3:20|truly the highest (spot) of the whole earth, has not been
10Tovma1    3:20|has not been trodden by the feet of men. Even with
10Tovma1    3:20|with difficulty can anyone descry the summit of the mountain, as
10Tovma1    3:20|anyone descry the summit of the mountain, as it is close
10Tovma1    3:20|as it is close to the heavens
10Tovma1    3:21|The people under discussion told me
10Tovma1    3:21|that mountain and saw that the regions of the East were
10Tovma1    3:21|saw that the regions of the East were a very extensive
10Tovma1    3:21|by any boundary, impossible for the eyes to take in, adorned
10Tovma1    3:21|a diverse appearance; and in the daytime (it is covered with
10Tovma1    3:21|cloud like soft felt, in the form of a very bright
10Tovma1    3:21|they said that it was the foreign unknown land
10Tovma1    3:22|accountthat perhaps this was the land inhabited by the first
10Tovma1    3:22|was the land inhabited by the first man. For in truth
10Tovma1    3:22|suppose who do not know the Lord’s saying to the robber
10Tovma1    3:22|know the Lord’s saying to the robber: “Today you will be
10Tovma1    3:23|Appropriate here are also the reports of Alexander of Macedon
10Tovma1    3:23|he reached a place outside the borders of paradise. And the
10Tovma1    3:23|the borders of paradise. And the circumstances of the wonderful unknown
10Tovma1    3:23|paradise. And the circumstances of the wonderful unknown tree, which in
10Tovma1    3:23|rapidity and then suddenly shrinks; the drops of dew (on it
10Tovma1    3:24|believe is (even) said of the demons. “And we heard the
10Tovma1    3:24|the demons. “And we heard the lashing of the tormentors,” he
10Tovma1    3:24|we heard the lashing of the tormentors,” he says, “and saw
10Tovma1    3:24|tormentors,” he says, “and saw the blows falling on the backs
10Tovma1    3:24|saw the blows falling on the backs (of the punished), but
10Tovma1    3:24|falling on the backs (of the punished), but we did not
10Tovma1    3:24|but we did not see the tormentors
10Tovma1    3:25|that person would die and the group would be destroyed with
10Tovma1    3:26|other marvels like these from the same book. After a little
10Tovma1    3:26|because I wanted to see the end of the earth. From
10Tovma1    3:26|to see the end of the earth. From there we set
10Tovma1    3:26|there we set out across the desert by the side of
10Tovma1    3:26|out across the desert by the side of the sea. From
10Tovma1    3:26|desert by the side of the sea. From then on we
10Tovma1    3:27|We no longer saw the sun, but (marched) through gloomy
10Tovma1    3:27|arrived at a spot by the sea. Placing the tents and
10Tovma1    3:27|spot by the sea. Placing the tents and all the camp
10Tovma1    3:27|Placing the tents and all the camp (equipment) on board, we
10Tovma1    3:27|sailed to an island in the sea, not far from land
10Tovma1    3:27|from land, whence we heard the voices of men (speaking) Greek
10Tovma1    3:27|but we did not see the speakers. Some soldiers, risking death
10Tovma1    3:27|risking death, swam out from the ship to the island, but
10Tovma1    3:27|out from the ship to the island, but a crab came
10Tovma1    3:27|dragged fifty-four soldiers into the water
10Tovma1    3:28|in two days arrived at the place where the sun does
10Tovma1    3:28|arrived at the place where the sun does not rise. As
10Tovma1    3:28|to try and see where the place of the blessed was
10Tovma1    3:28|see where the place of the blessed was, Callisthenes my friend
10Tovma1    3:29|Outside, after the journey, we came across a
10Tovma1    3:29|immediately attached her foal to the army. When we had entered
10Tovma1    3:29|on (this) spot to see the house of God, Alexander
10Tovma1    3:30|you cannot set foot on the islands of the blessed zones
10Tovma1    3:30|foot on the islands of the blessed zones. Why do you
10Tovma1    3:30|I was forced to obey the wonderful divine voice which had
10Tovma1    3:30|voice which had spoken through the birds.” It is most appropriate
10Tovma1    3:31|Now the borders of the area were
10Tovma1    3:31|Now the borders of the area were awesome and tangible
10Tovma1    3:31|awesome and tangible, altogether outside the (realm of the) senses. They
10Tovma1    3:31|altogether outside the (realm of the) senses. They were guarded by
10Tovma1    3:32|order to refute them, which the benighted Easterners hand down to
10Tovma1    3:33|without his knowing, how could the divided half stolen by the
10Tovma1    3:33|the divided half stolen by the lame one be god
10Tovma1    3:34|he worships fire and not the sun, which is Hephaistos, saying
10Tovma1    3:34|god, how is it that the thief and weak one is
10Tovma1    3:34|with a wheel, when from the rapid motion of the carts
10Tovma1    3:34|from the rapid motion of the carts the wooden poles catch
10Tovma1    3:34|rapid motion of the carts the wooden poles catch fire
10Tovma1    3:35|clear glass and placed in the heat of the sun, with
10Tovma1    3:35|placed in the heat of the sun, with the substance of
10Tovma1    3:35|heat of the sun, with the substance of fire beside it
10Tovma1    3:35|of fire beside it, from the burning ray of the sun
10Tovma1    3:35|from the burning ray of the sun (the latter) will ignite
10Tovma1    3:35|burning ray of the sun (the latter) will ignite. Now since
10Tovma1    3:35|be understood with regard to the worshippers of ashes, “whose judgment
10Tovma1    3:36|Perhaps someone might propose the reason for this ignorance. But
10Tovma1    3:36|reason for this ignorance. But the divine Paul truthfully explains these
10Tovma1    3:36|to be wise and transformed the glory of the uncreated God
10Tovma1    3:36|and transformed the glory of the uncreated God into the likeness
10Tovma1    3:36|of the uncreated God into the likeness of corruptible creatures
10Tovma1    3:37|The protest is against the frequency
10Tovma1    3:37|The protest is against the frequency of (their) rebellion, that
10Tovma1    3:37|rebellion, that first they dishonoured the laws of nature and (then
10Tovma1    3:37|and (then) turned away from the face of God. Hence it
10Tovma1    3:38|How is this known? The most sagacious of those outside
10Tovma1    3:38|most sagacious of those outside (the church) say that every moving
10Tovma1    3:38|not self-moving but (only) the spirit is self-moving. Now
10Tovma1    3:38|moving. Now we see that the heavenly body has a regular
10Tovma1    3:38|regular, unceasing movementthat is, the sun and moon and stars
10Tovma1    3:38|it is someone who moves the heavenly body
10Tovma1    3:39|And because the movement of heaven is one
10Tovma1    3:39|of heaven is one and the same, it is clear that
10Tovma1    3:39|confused, not regular. And because the heaven is eternally moving, it
10Tovma1    3:39|not be able to move the heavenly body ceaselessly
10Tovma1    3:40|that he is uncreated. For the created is from matter and
10Tovma1    3:40|And that which is uncreated, the same is incorruptible; and what
10Tovma1    3:40|incorruptible; and what is incorruptible, the same is also eternal. Now
10Tovma1    3:40|same is also eternal. Now the eternal has no beginning and
10Tovma1    3:41|argument that he who moves the heavenly body is one, has
10Tovma1    3:41|apply to no one of the created beings but only to
10Tovma1    3:42|Divine Scripture, have not established the truth from foreign (sources). Away
10Tovma1    3:42|that! But in accordance with the Lord’s saying through Moses in
10Tovma1    3:42|order to reprove those outside (the church): “to use the grease
10Tovma1    3:42|outside (the church): “to use the grease of a corpse for
10Tovma1    4:0|How the kingdom of the Assyrians reached
10Tovma1    4:0|How the kingdom of the Assyrians reached in succession as
10Tovma1    4:0|succession as far as Cyrus the Persian
10Tovma1    4:1|We continue our text with the order of the genealogy of
10Tovma1    4:1|text with the order of the genealogy of the kingdom of
10Tovma1    4:1|order of the genealogy of the kingdom of the Assyrians that
10Tovma1    4:1|genealogy of the kingdom of the Assyrians that we carefully set
10Tovma1    4:1|of Ninos and Semiramis, in the fifty-third year of the
10Tovma1    4:1|the fifty-third year of the life of the patriarch Abraham
10Tovma1    4:1|year of the life of the patriarch Abraham; he ruled over
10Tovma1    4:2|After the death of Zradasht he then
10Tovma1    4:2|After him Arias his son, the fourth from Ninos, (ruled) for
10Tovma1    4:2|ruled) for thirty years. All the kings of Assyria held power
10Tovma1    4:2|security. Since they sat inside the palace, no one saw them
10Tovma1    4:3|Now the kings of Assyria in succession
10Tovma1    4:3|of Assyria in succession are the following. I shall indicate in
10Tovma1    4:4|Ninos, son of Arbel, of the tribe of Ham (reigned) fifty
10Tovma1    4:4|fifty-two years. He restored the kingdom of Nebrot and called
10Tovma1    4:5|Isaac was born, son of the promise to Abraham. In her
10Tovma1    4:5|patriarchs. ... in his last year the Shepherds ruled over Egypt. ... 5 In
10Tovma1    4:5|In his twenty-fifth year the first Belochos became king of
10Tovma1    4:5|first Belochos became king of the Thessalians (and ruled) for thirty
10Tovma1    4:5|In his thirty-fifth year the flood of Ogeges is reported
10Tovma1    4:6|year died Jacob, who predicted the calling of the Gentiles
10Tovma1    4:6|who predicted the calling of the Gentiles
10Tovma1    4:10|years. In his eighteenth year the prophet Moses was born
10Tovma1    4:12|Egypt and laboured virtuously in the desert
10Tovma1    4:13|his eighth year Moses became the leader and legislator of the
10Tovma1    4:13|the leader and legislator of the Jews
10Tovma1    4:14|years. In his eighth year the prophet Moses died
10Tovma1    4:15|this year [3,730] (years) according to the translation of the Septuagint
10Tovma1    4:15|according to the translation of the Septuagint
10Tovma1    4:17|there reigned a king of the Argives
10Tovma1    4:19|years. In his time (occurred) the expedition of Dionysius against India
10Tovma1    4:21|five years. In his time the city of Tyre was built
10Tovma1    4:22|his eighth year took place the labours of Hercules
10Tovma1    4:24|In his twenty-fifth year the city of Ilium was captured
10Tovma1    4:24|of Ilium was captured by the Athenians; and in his time
10Tovma1    4:24|Athenians; and in his time the exploits of Samson were performed
10Tovma1    4:27|David reigned in Jerusalem, and the kingdom of the Assyrians declined
10Tovma1    4:27|Jerusalem, and the kingdom of the Assyrians declined. Some of them
10Tovma1    4:27|them remained as tyrants in the regions of Damascus
10Tovma1    4:33|was dissolute and corrupt in the affairs of his kingdom. Therefore
10Tovma1    4:33|battle by Varbakes and Bēlos, the general of the Medes; as
10Tovma1    4:33|and Bēlos, the general of the Medes; as a result he
10Tovma1    4:34|The duration of the kingdom of
10Tovma1    4:34|The duration of the kingdom of the Assyrians from
10Tovma1    4:34|duration of the kingdom of the Assyrians from Bel and Ninos
10Tovma1    4:34|Ninos had been [1,300] years. Varbakes the Mede destroyed the empire of
10Tovma1    4:34|years. Varbakes the Mede destroyed the empire of the Assyrians; he
10Tovma1    4:34|Mede destroyed the empire of the Assyrians; he exempted Paroyr Haykazn
10Tovma1    4:34|paying taxes, honoured him with the authority of king, gave him
10Tovma1    4:34|troops in support, and reestablished the kingdom of Armenia; he also
10Tovma1    4:34|Babylon. Then he himself transferred the palace to Media
10Tovma1    4:35|who include other earlier kings, the period extends to [298] years
10Tovma1    4:36|In the time of those (kings) some
10Tovma1    4:36|Assyrians and Chaldaeans descended from the earlier kings found it appropriate
10Tovma1    4:36|assemble a numerous army in the regions of Damascus and Nineveh
10Tovma1    4:36|Assyria, called Khuzhastan; they restored the former palace abandoned by Bel
10Tovma1    4:36|abandoned by Bel, which is the house of Astorov
10Tovma1    4:37|Unable to oppose the Medes and Persians, they debouched
10Tovma1    4:37|they debouched in war into the regions of Palestine and besieged
10Tovma1    4:37|and besieged Samaria. And because the kingdom of the Hebrews was
10Tovma1    4:37|And because the kingdom of the Hebrews was divided into two
10Tovma1    4:37|on Israel was endangered by the Assyrians. After him there reigned
10Tovma1    4:37|After him there reigned over the Assyrians T’aglat’p’ałasar
10Tovma1    4:38|The latter came out against Judaea
10Tovma1    4:38|and took captive to Assyria the majority of the people . . . Salmana
10Tovma1    4:38|to Assyria the majority of the people . . . Salmana he took captive
10Tovma1    4:38|took captive ten . . . showing in the mountain of Media. And he
10Tovma1    4:38|of Media. And he destroyed the kingdom . . . which had lasted [250] years
10Tovma1    4:38|had lasted [250] years. After him the brother of Senek’erim reigned . . . was
10Tovma1    4:39|In the third year of his reign
10Tovma1    4:39|Emat’ and Arbat’ and all the regions of Damascus and Cilicia
10Tovma1    4:40|After that he attacked the land of Palestine and Jerusalem
10Tovma1    4:40|king; they killed him with the sword. He had reigned for
10Tovma1    4:40|Then they themselves went to the Northeast, as was said above
10Tovma1    4:41|Now the kings of the Assyrians from
10Tovma1    4:41|Now the kings of the Assyrians from the other branch
10Tovma1    4:41|kings of the Assyrians from the other branch are these
10Tovma1    4:56|power) he lived on until the kingdom of the Assyrians and
10Tovma1    4:56|on until the kingdom of the Assyrians and Medes was completely
10Tovma1    5:0|Ashdahak, king of the Medes, provoked a war against
10Tovma1    5:0|Medes, provoked a war against the great Tigran Haykazn, as the
10Tovma1    5:0|the great Tigran Haykazn, as the early historians indicate to us
10Tovma1    5:1|When Tigran the Great was informed of Ashdahak’s
10Tovma1    5:1|Ashdahak’s steadfast preparations, he assembled the elite soldiers of many nations
10Tovma1    5:1|warriors from Cappadocia, Georgia, Albania, the ferocious and gigantic troops of
10Tovma1    5:1|troops of Ayrarat, and all the numerous companions of soldiers and
10Tovma1    5:1|numerous companions of soldiers and the sons of Senek’erim, in full
10Tovma1    5:1|delay to encounter Ashdahak, lest the Mede be considered more brave
10Tovma1    5:1|considered more brave-hearted than the descendant of Hayk
10Tovma1    5:2|They marched rapidly to the region of Makan, and camped
10Tovma1    5:2|of Makan, and camped in the plain of Media. Then no
10Tovma1    5:2|little danger befell Ashdahak from the arrival of Tigran to attack
10Tovma1    5:3|Furthermore, the very astute Cyrus the Persian
10Tovma1    5:3|Furthermore, the very astute Cyrus the Persian marched up with his
10Tovma1    5:3|of a fourth part of (the lands of) the descendants of
10Tovma1    5:3|part of (the lands of) the descendants of Senek’erim: the regions
10Tovma1    5:3|of) the descendants of Senek’erim: the regions of Nineveh and Tmorik’
10Tovma1    5:4|deliberations by Adramelēk’ and Sanasar, the sons of Senek’erim; they then
10Tovma1    5:4|him of Ashdahak’s plans. For the sons of Senek’erim were greatly
10Tovma1    5:4|his being descended from Varbakes the Mede, who had seized the
10Tovma1    5:4|the Mede, who had seized the kingdom from Sardanapalos and the
10Tovma1    5:4|the kingdom from Sardanapalos and the ancestors of the family of
10Tovma1    5:4|Sardanapalos and the ancestors of the family of Senek’erim
10Tovma1    5:5|With urgent speed they pressed the combat, heroes opposing heroes. Xerxes
10Tovma1    5:5|heroes. Xerxes hurried up from the rear and seized the bronze
10Tovma1    5:5|from the rear and seized the bronze-hammered muzzle of Ashdahak’s
10Tovma1    5:5|swift hand struck him in the heart with his lance, pulling
10Tovma1    5:6|Cyrus, pursuing the army, wrought no little slaughter
10Tovma1    5:6|putting all Ashdahak’s forces to the sword. Then he reigned over
10Tovma1    5:6|sword. Then he reigned over the Medes and Persians
10Tovma1    5:7|Armenia and reduced them to the rank of slaves. Since they
10Tovma1    5:7|and falcons. Promoting them to the position of cupbearers at feasts
10Tovma1    5:7|status and settled them in the province of Ałbag, later settling
10Tovma1    5:7|Ashdahak, before settling them in the places just mentioned
10Tovma1    5:8|When Croesus, king of the Lydians, heard of these events
10Tovma1    5:8|In rapid haste (Tigran) entrusted the armies of the South and
10Tovma1    5:8|Tigran) entrusted the armies of the South and North to Xerxes
10Tovma1    5:8|North to Xerxes and Arshēz, the latter’s son, (with orders) to
10Tovma1    5:9|They came to grips, attacking the main force of the Lydian
10Tovma1    5:9|attacking the main force of the Lydian army by shooting arrows
10Tovma1    5:9|arrows at each other; after the battle had lasted for a
10Tovma1    5:9|and Xerxes arrived. Arshēz surrounded the Lydian king with his shield
10Tovma1    5:10|For the Lydian king had covered his
10Tovma1    5:10|you would think him unapproachable. The troops, attacking like champions, made
10Tovma1    5:10|troops, attacking like champions, made the battle rage
10Tovma1    5:11|as if they were from the Lydian army—“Cyrus’s army is
10Tovma1    5:11|Cyrus’s army is defeated and the king has fled.” Rejoicing at
10Tovma1    5:11|king has fled.” Rejoicing at the report, they (the Lydians) abandoned
10Tovma1    5:11|Rejoicing at the report, they (the Lydians) abandoned their fortified positions
10Tovma1    5:11|Cyrus, jostling each other, while the king of the Lydians marched
10Tovma1    5:11|other, while the king of the Lydians marched proudly behind his
10Tovma1    5:12|Arshēz rapidly advanced to encounter the Lydians. They captured (Croesus), stripped
10Tovma1    5:12|he returned to Babylon, taking the Lydian with him. He ordered
10Tovma1    5:12|orders, bringing to an end the Lydian kingdom. When this venture
10Tovma1    5:12|Tmorik’ with its fortress and the river banks of Nineveh
10Tovma1    5:13|had become sole ruler of the Persian kingdom, he captured Babylon
10Tovma1    5:13|he captured Babylon and released the Jewish captives. The house of
10Tovma1    5:13|and released the Jewish captives. The house of Gag, the nation
10Tovma1    5:13|captives. The house of Gag, the nation of the Galatians, raised
10Tovma1    5:13|of Gag, the nation of the Galatians, raised an army of
10Tovma1    5:14|and to wrest from me the Jewish captives.” In order to
10Tovma1    5:14|went to meet him at the summit of the Taurus mountain
10Tovma1    5:14|him at the summit of the Taurus mountain
10Tovma1    5:15|as Arzn in Ałdznik’, where the prophet Ezra, King Salat’iel, died
10Tovma1    5:15|a month, during which time the Armenian troops (performed) many acts
10Tovma1    5:15|acts of valiant heroism, astonishing the whole Persian army and the
10Tovma1    5:15|the whole Persian army and the barbarians too
10Tovma1    5:16|The army of the Galatians was
10Tovma1    5:16|The army of the Galatians was destroyed, from the
10Tovma1    5:16|the Galatians was destroyed, from the greatest to the least, and
10Tovma1    5:16|destroyed, from the greatest to the least, and not a single
10Tovma1    5:16|survived. Xerxes and Arshēz brought the sons of Israel to their
10Tovma1    5:16|leading them as far as the holy city of Jerusalem. They
10Tovma1    5:16|city of Jerusalem. They entrusted the leadership of the Jews to
10Tovma1    5:16|They entrusted the leadership of the Jews to Zorababel, son of
10Tovma1    5:16|Zorababel, son of Sałat’iēl, of the tribe of Juda
10Tovma1    5:17|and notable victory. These are the Gog and Magog mentioned in
10Tovma1    5:17|Gog and Magog mentioned in the books of the prophets Amos
10Tovma1    5:17|mentioned in the books of the prophets Amos and Ezekiel
10Tovma1    6:0|After Cyrus (ruled) Kambyses, Shmerges the magus, Dareh Vshtasp. In the
10Tovma1    6:0|the magus, Dareh Vshtasp. In the twentieth year of Dareh died
10Tovma1    6:1|events had taken place, on the collapse of the Haykaznean kingdom
10Tovma1    6:1|place, on the collapse of the Haykaznean kingdom people lived diversely
10Tovma1    6:1|various leaders as circumstances of the moment might dictate. We shall
10Tovma1    6:2|their names in order, following the format of the other earlier
10Tovma1    6:2|order, following the format of the other earlier historians. So I
10Tovma1    6:11|Kings of the Persians
10Tovma1    6:19|Then Alexander the Macedonian, son of Philipp, became
10Tovma1    6:19|of Philipp, became ruler of the world. At that time reigned
10Tovma1    6:19|At that time reigned Alexander the Macedonian, ruling over the whole
10Tovma1    6:19|Alexander the Macedonian, ruling over the whole world. He rapidly attacked
10Tovma1    6:19|Dareh and killed him, exterminating the kingdom of the Persians
10Tovma1    6:19|him, exterminating the kingdom of the Persians
10Tovma1    6:20|a hero he warded off the powerful generals of Alexander for
10Tovma1    6:20|his eyes and gazed at the ground
10Tovma1    6:21|he made haste to greet the king and say: “When valiant
10Tovma1    6:21|which is more appropriate for the effeminateeven if they turn
10Tovma1    6:22|Asud as a gift from the king. For although Alexander was
10Tovma1    6:22|yet he was furious at the banditti who opposed him. So
10Tovma1    6:22|had him brought to Egyptthe land he had been given
10Tovma1    6:23|arms, he was established at the royal court and progressed through
10Tovma1    6:23|ready) either to die on the sword of the enemy or
10Tovma1    6:23|die on the sword of the enemy or to win the
10Tovma1    6:23|the enemy or to win the victory through his courage. After
10Tovma1    6:24|He controlled the whole world for seven years
10Tovma1    6:24|fearlessly, appointed four generals for the four regions of the world
10Tovma1    6:24|for the four regions of the world: Ptolemy for Egypt and
10Tovma1    6:24|Seleucus for Asia and all the North; Antipater for Persia and
10Tovma1    6:24|Antipater for Persia and all the East
10Tovma1    6:25|Egypt. Then Seleucus Nicanor, called the Victorious, held the kingdom of
10Tovma1    6:25|Nicanor, called the Victorious, held the kingdom of Assyria and Babylon
10Tovma1    6:25|of Assyria and Babylon and the upper regions
10Tovma1    6:27|favoured with such splendour and the wealth of Egypt and India
10Tovma1    6:28|agreed to this because of the man’s noble valour, yet he
10Tovma1    6:28|that somebody else could govern the world save Alexander. So, after
10Tovma1    6:29|After the death of Alexander his generals
10Tovma1    6:29|of Alexander his generals held the Macedonian empire; but this survived
10Tovma1    6:29|but this survived only in the Ptolemaic dynasty down to the
10Tovma1    6:29|the Ptolemaic dynasty down to the reign of an Egyptian woman
10Tovma1    6:29|woman, Cleopatra, much later in the time of Augustus Caesar. Now
10Tovma1    6:29|Caesar. Now sixty years after the death of Alexander and the
10Tovma1    6:29|the death of Alexander and the anarchy in Armenia and Persia
10Tovma1    6:29|in Armenia and Persia, Arshak the Valiant ruled over the Medes
10Tovma1    6:29|Arshak the Valiant ruled over the Medes and Persians and Egyptians
10Tovma1    6:29|and Egyptians and Elamites, in the city of Balkh. His brother
10Tovma1    6:30|He organized the noble families, introducing titles, positions
10Tovma1    6:30|positions, and ranks. As for the descendants of Asud, of the
10Tovma1    6:30|the descendants of Asud, of the family of Sanasar, they lived
10Tovma1    6:30|his ancestor Xerxes. Stripped of the authority which Tigran and Cyrus
10Tovma1    6:31|When Arshak waged war against the Macedonians, Cyrus multiplied his martial
10Tovma1    6:31|and valour. He almost surpassed the courage of Arshak the Parthian
10Tovma1    6:31|surpassed the courage of Arshak the Parthian against the heroes of
10Tovma1    6:31|of Arshak the Parthian against the heroes of the Kushans, Medes
10Tovma1    6:31|Parthian against the heroes of the Kushans, Medes, and Elamites. He
10Tovma1    6:32|ascertained his family, province, land, the reason for his migrating, his
10Tovma1    6:32|for his migrating, his settling, the why, the how, the mode
10Tovma1    6:32|migrating, his settling, the why, the how, the mode, the circumstance
10Tovma1    6:32|settling, the why, the how, the mode, the circumstance, the occasion
10Tovma1    6:32|why, the how, the mode, the circumstance, the occasion, and everything
10Tovma1    6:32|how, the mode, the circumstance, the occasion, and everything else, he
10Tovma1    6:32|named him Artsruni, as being the first in the plain called
10Tovma1    6:32|as being the first in the plain called Artsuik’. Furthermore, by
10Tovma1    6:32|Furthermore, by chance he had the distinguishing feature of possessing an
10Tovma1    6:32|he named them Artsrunik’ from the name of the country or
10Tovma1    6:32|Artsrunik’ from the name of the country or for their physique
10Tovma1    6:33|they were called Arzrunik’ from the settlement of his ancestors Adramelēk’
10Tovma1    6:35|appropriate as seems fit to the philosophically minded, nonetheless, for me
10Tovma1    6:35|pleasing to place confidence in the first
10Tovma1    6:36|The Ptolemies brought the period of
10Tovma1    6:36|The Ptolemies brought the period of kingdoms to a
10Tovma1    6:36|over Egypt and Alexandria. Opening the depository of archival books, she
10Tovma1    6:36|of archival books, she found the lineage of Senek’erim, the acts
10Tovma1    6:36|found the lineage of Senek’erim, the acts of each one of
10Tovma1    6:37|and likewise, all the other (acts) according to family
10Tovma1    6:37|according to family and place: the deeds of the cowardly and
10Tovma1    6:37|and place: the deeds of the cowardly and insignificant indicated in
10Tovma1    6:37|with their ignobility. She had the archives, which were written in
10Tovma1    6:37|king of Armenia, who was the fourth king after Vałarshak the
10Tovma1    6:37|the fourth king after Vałarshak the Parthian
10Tovma1    6:38|from Senek’erim down to Ptolemy the Egyptian, after whom they named
10Tovma1    6:38|Egyptian, after whom they named the Ptolemies. All this Ptolemy the
10Tovma1    6:38|the Ptolemies. All this Ptolemy the lover of literature wrote down
10Tovma1    6:38|they placed it carefully in the archival treasure house until (the
10Tovma1    6:38|the archival treasure house until (the time of) Queen Cleopatra, as
10Tovma1    6:39|come down to us through the chronicles of the earlier historians
10Tovma1    6:39|us through the chronicles of the earlier historians, from Mambrē Vertsanoł
10Tovma1    6:39|had (all) studied under Levond the priest who was martyred in
10Tovma1    6:39|was martyred in Persia with the other holy bishops and priests
10Tovma1    6:39|holy bishops and priests. At the command of Vahan Artsruni they
10Tovma1    6:39|Artsruni they were entrusted with the urgent task of critically investigating
10Tovma1    6:39|and arranging in abbreviated fashion the genealogies of past families, and
10Tovma1    6:40|have undertaken an abbreviation of the stories of the past. So
10Tovma1    6:40|abbreviation of the stories of the past. So I shall press
10Tovma1    6:40|rapid course I shall traverse the works of past historians; I
10Tovma1    6:40|in order but merely succinctly the genealogy (of the Artsrunik’) until
10Tovma1    6:40|merely succinctly the genealogy (of the Artsrunik’) until I reach the
10Tovma1    6:40|the Artsrunik’) until I reach the wide-spreading and extensive arena
10Tovma1    6:41|Vahan whom we mentioned is the same Vahan whom the Armenian
10Tovma1    6:41|is the same Vahan whom the Armenian nobles made king in
10Tovma1    6:41|Armenian nobles made king in the days of Saint Vardanconcerning
10Tovma1    6:41|For now let us continue the order: Cyrus, Vargen, Vahan, Shambit’
10Tovma1    6:42|of Armenia he greatly maltreated the Bagratuni family for releasing the
10Tovma1    6:42|the Bagratuni family for releasing the priest Hyrcanus from imprisonment. Arresting
10Tovma1    6:42|Hyrcanus from imprisonment. Arresting Enanos, the leading prince of the Bagratunis
10Tovma1    6:42|Enanos, the leading prince of the Bagratunis and sparapet of Armenia
10Tovma1    6:42|them; some he put to the sword, wishing to exterminate the
10Tovma1    6:42|the sword, wishing to exterminate the Bagratid family at a single
10Tovma1    6:43|Artsruni set his hand to the affair. Approaching the king, he
10Tovma1    6:43|hand to the affair. Approaching the king, he requested Enanos, for
10Tovma1    6:43|for he was hanging on the gibbet. Obtaining his request, he
10Tovma1    6:43|he brought down Enanos from the gibbet and saved his family
10Tovma1    6:43|and saved his family from the murderous sword. Then he appointed
10Tovma1    6:43|he appointed Enanos Bagratuni to the same dignity in the kingdom
10Tovma1    6:43|to the same dignity in the kingdom. But Arjam could not
10Tovma1    6:44|provisions, and settled him in the region of Aragats, in the
10Tovma1    6:44|the region of Aragats, in the village called Palin. He was
10Tovma1    6:44|village called Palin. He was the first from the Bagratuni house
10Tovma1    6:44|He was the first from the Bagratuni house to come and
10Tovma1    6:44|live in that part of the province of Ayrarat. Jajuṙ married
10Tovma1    6:44|his son Sahak. This was the first marriage alliance between the
10Tovma1    6:44|the first marriage alliance between the Bagratunik’ and the Artsrunik’. It
10Tovma1    6:44|alliance between the Bagratunik’ and the Artsrunik’. It took place in
10Tovma1    6:44|Artsrunik’. It took place in the eighteenth year of the king
10Tovma1    6:44|in the eighteenth year of the king of Persia
10Tovma1    6:45|king. Here we come to the history of Abgar, king of
10Tovma1    6:45|Armenia, in whose days occurred the appearance in the flesh on
10Tovma1    6:45|days occurred the appearance in the flesh on earth of our
10Tovma1    6:45|on earth of our Saviour the Lord Jesus Christ, our God
10Tovma1    6:45|Lord Jesus Christ, our God, the beginning of the renewal of
10Tovma1    6:45|our God, the beginning of the renewal of creation and the
10Tovma1    6:45|the renewal of creation and the illumination of all men who
10Tovma1    6:45|who are to come into the world
10Tovma1    6:47|For he was the first of the heathen kings
10Tovma1    6:47|he was the first of the heathen kings to believe in
10Tovma1    6:47|to believe in Christ, as the records of the reliable historians
10Tovma1    6:47|Christ, as the records of the reliable historians demonstrateespecially the
10Tovma1    6:47|the reliable historians demonstrateespecially the evangelist and apostle John, son
10Tovma1    6:47|son of thunder, who made the thunder of the good news
10Tovma1    6:47|who made the thunder of the good news of Christ’s gospel
10Tovma1    6:47|of Christ’s gospel resound in the world for those who were
10Tovma1    6:48|There were (there) some of the Gentiles who had come up
10Tovma1    6:48|come up to Jerusalem for the feast in order to worship
10Tovma1    6:48|’” They were presented to the Saviour with Abgar’s letters; and
10Tovma1    6:48|heard his symbolic response concerning the saving crucifixion on behalf of
10Tovma1    6:48|saving crucifixion on behalf of the world, which he called his
10Tovma1    6:49|also wrote a reply to the letter through the apostle Thomas
10Tovma1    6:49|reply to the letter through the apostle Thomas, promising to send
10Tovma1    6:49|Abgar’s) desired request. And Christ, the source of life, satisfied Abgar’s
10Tovma1    6:50|rejoicing suffuses this history concerning the honourable, co-regnant, and magnificent
10Tovma1    6:50|regnant, and magnificent princedom of the Artsrunik’, that great stock descended
10Tovma1    6:51|With him there was also the great prince of the Artsrunik’
10Tovma1    6:51|also the great prince of the Artsrunik’, Khuran, the chief general
10Tovma1    6:51|prince of the Artsrunik’, Khuran, the chief general of the army
10Tovma1    6:51|Khuran, the chief general of the army and commander of the
10Tovma1    6:51|the army and commander of the kingdom of Greater Armenia. This
10Tovma1    6:51|Armenia. This prince Khuran became the first (Armenian) believer in Christ
10Tovma1    6:51|Christ and was baptised at the hands of the apostle Thaddaeus
10Tovma1    6:51|baptised at the hands of the apostle Thaddaeus. After his conversion
10Tovma1    6:51|worthy of his faith, pushing the practice of his religion almost
10Tovma1    6:51|of his religion almost to the extreme of virtue, as the
10Tovma1    6:51|the extreme of virtue, as the precepts of evangelical doctrine exhort
10Tovma1    6:52|sufficient indication for now of the nobility of the blessed man
10Tovma1    6:52|now of the nobility of the blessed man Khuran Artsruni, of
10Tovma1    6:52|So let us carry forward the order of our history, in
10Tovma1    6:52|briefly, for it is not the occasion for us to linger
10Tovma1    6:52|with praises and (thereby) neglect the thread of our historical narrative
10Tovma1    6:53|Herod the foreigner, son of Antipater of
10Tovma1    6:53|an Arab, was king of the Jews in the days of
10Tovma1    6:53|king of the Jews in the days of the birth of
10Tovma1    6:53|Jews in the days of the birth of our Lord Jesus
10Tovma1    6:53|about what he did to the children
10Tovma1    6:54|do so openly because of the emperor Augustus Tiberius Caesar
10Tovma1    6:55|king of Armenia, and with the great general Khuran Artsruni. Sending
10Tovma1    6:55|and valiant man, mighty with the bow and a well-armed
10Tovma1    6:55|his uncle, son of Hyrcanus the priest, in the city of
10Tovma1    6:55|of Hyrcanus the priest, in the city of Ascalon
10Tovma1    6:56|Now although the alliance of Aretas with Abgar
10Tovma1    6:56|love for Christ and for the fame of the Holy Saviour
10Tovma1    6:56|and for the fame of the Holy Saviour were resentful against
10Tovma1    6:56|sought vengeance against Pilate for the murder of the Baptist and
10Tovma1    6:56|Pilate for the murder of the Baptist and the torments of
10Tovma1    6:56|murder of the Baptist and the torments of Christ. And it
10Tovma1    6:56|of Christ. And it was the sixteenth year of Tiberius Caesar
10Tovma1    6:57|After the ascension of our Saviour and
10Tovma1    6:57|ascension of our Saviour and the death of the pious Abgar
10Tovma1    6:57|Saviour and the death of the pious Abgar, Abgar’s son Ananun
10Tovma1    6:57|faith in Christ, but abandoning the holy covenant he pursued the
10Tovma1    6:57|the holy covenant he pursued the worship of idols that Abgar
10Tovma1    6:57|and rejected. He also trapped the great general Khuran Artsruni in
10Tovma1    6:57|great general Khuran Artsruni in the snare of his deceit into
10Tovma1    6:57|repeating his error, for which the latter was mocked and despised
10Tovma1    6:58|Then Khuran took the greater part of the army
10Tovma1    6:58|took the greater part of the army and went to Sanatruk
10Tovma1    6:58|son to deprive him of the kingdom he held. But before
10Tovma1    6:58|kingdom he held. But before the war had come to a
10Tovma1    6:58|killed himexacting vengeance for the death of Saint Addē
10Tovma1    6:59|went to Greek territory, to the Caesar Tiberius, while the latter
10Tovma1    6:59|to the Caesar Tiberius, while the latter was waging war against
10Tovma1    6:59|latter was waging war against the Spaniards because of the gold
10Tovma1    6:59|against the Spaniards because of the gold mines. There Khuran performed
10Tovma1    6:59|heroic exploits and victories with the soldiers that had accompanied him
10Tovma1    6:59|robes) and a baton in the stadium. Tiberius died after reigning
10Tovma1    6:59|in place of Tiberius, Gaius the Less reigned for three and
10Tovma1    6:60|remain in Mesopotamia because of the impious Sanatruk and had gone
10Tovma1    6:60|Sanatruk and had gone to the holy city of Jerusalem, where
10Tovma1    6:60|join her in Jerusalem. Taking the queen’s and his own gold
10Tovma1    6:60|Egypt to buy corn in the days of the famine that
10Tovma1    6:60|corn in the days of the famine that occurred in the
10Tovma1    6:60|the famine that occurred in the reign of Claudius, in order
10Tovma1    6:60|widows as well as all the impoverished believers in Christfor
10Tovma1    6:60|believers in Christfor whom the corn was sufficient
10Tovma1    6:61|a good old age; in the world to come he will
10Tovma1    6:61|be crowned by Christ, with the queen Helena among all the
10Tovma1    6:61|the queen Helena among all the saints of Christ our God
10Tovma1    7:1|with Queen Helena. Then, when the queen went to Jerusalem, Vach’ē
10Tovma1    7:1|of Syria, taking with them the written treaty of peace between
10Tovma1    7:2|Nerseh appointed them to the oversight of the government: Vach’ē
10Tovma1    7:2|them to the oversight of the government: Vach’ē he established at
10Tovma1    7:2|government: Vach’ē he established at the royal court, so that via
10Tovma1    7:2|have to enter or leave the palace and through him conduct
10Tovma1    7:2|whatever business they neededfrom the greatest to the least; and
10Tovma1    7:2|neededfrom the greatest to the least; and Arshavir he appointed
10Tovma1    7:2|he appointed as commander of the army for war
10Tovma1    7:3|Behold, they are descended from the family of Senek’erim in Nineveh
10Tovma1    7:3|harm on you and snatch the kingdom of Nineveh for themselves
10Tovma1    7:4|For Khuran, the father of Vach’ē and brother
10Tovma1    7:4|had become friendly with Artashēs the king of Persia when Abgar
10Tovma1    7:5|Perhaps, when they accomplish the evil deeds that they have
10Tovma1    7:5|heard from their confidants, with the help of Artashēs they may
10Tovma1    7:5|your family and descendants from the throne of Syria. Either make
10Tovma1    7:6|Persia and remained there until the return of Artashēs, son of
10Tovma1    7:7|had gone in flight by the regions of Media to Atrpatakan
10Tovma1    7:8|delay, and explaining to Eruand the reasons for his flight note
10Tovma1    7:8|flight note: “We brought up the sons of Sanatruk as foster
10Tovma1    7:8|and went to settle on the high mountain of Varag
10Tovma1    7:9|Eruand in pursuit encamped at the foot of the mountain at
10Tovma1    7:9|encamped at the foot of the mountain at the head of
10Tovma1    7:9|foot of the mountain at the head of the province of
10Tovma1    7:9|mountain at the head of the province of Tosp, and called
10Tovma1    7:9|province of Tosp, and called the spot Eruandakank’. Sahak sent word
10Tovma1    7:9|he should not remain on the mountain but make haste to
10Tovma1    7:9|advance with his army across the border of Media.” And he
10Tovma1    7:9|of Media.” And he had the child’s needs taken to him
10Tovma1    7:10|to death. But Eruand kept the oath to his father and
10Tovma1    7:10|his tutor) brought him to the mountain Sim, to the place
10Tovma1    7:10|to the mountain Sim, to the place where his ancestor had
10Tovma1    7:10|his ancestor had dwelt in the land of Tarōn
10Tovma1    7:11|At the same time Smbat took Artashēs
10Tovma1    7:11|Artashēs and came down from the mountain. Among the rocks he
10Tovma1    7:11|down from the mountain. Among the rocks he made a refuge
10Tovma1    7:11|in a rocky hollow, opposite the southern side of the fortress
10Tovma1    7:11|opposite the southern side of the fortress of Van, near the
10Tovma1    7:11|the fortress of Van, near the place where a spring gushes
10Tovma1    7:11|a spring gushes out at the foot of a small hill
10Tovma1    7:11|small hill. It was near the edge of the lake from
10Tovma1    7:11|was near the edge of the lake from which temperate breezes
10Tovma1    7:11|which temperate breezes blow, freshening the parching heat of the summer
10Tovma1    7:11|freshening the parching heat of the summer caused by the sun’s
10Tovma1    7:11|of the summer caused by the sun’s heat. There they stopped
10Tovma1    7:12|he was unable to discover the fugitive Artashēs. Since the latter
10Tovma1    7:12|discover the fugitive Artashēs. Since the latter was preserved in this
10Tovma1    7:12|God’s providence, Eruand returned by the borders of Atrpatakan to the
10Tovma1    7:12|the borders of Atrpatakan to the valley of Andzahk’. Now the
10Tovma1    7:12|the valley of Andzahk’. Now the valley of Andzahk’ is so
10Tovma1    7:12|Andzahk’ is so called for the reason that it contains many
10Tovma1    7:12|heights, its narrow defiles, in the safe fastnesses of the valley
10Tovma1    7:12|in the safe fastnesses of the valley, in the chaos of
10Tovma1    7:12|fastnesses of the valley, in the chaos of the land that
10Tovma1    7:12|valley, in the chaos of the land that is uninhabited by
10Tovma1    7:12|by men and free from the attacks of Eruand’s brigands. So
10Tovma1    7:12|he came and stopped in the town of Nakhchavan, the capital
10Tovma1    7:12|in the town of Nakhchavan, the capital of the land of
10Tovma1    7:12|of Nakhchavan, the capital of the land of Vaspurakan
10Tovma1    7:13|Then Smbat took Artashēs in the guise of a wretch who
10Tovma1    7:13|came in his woe to the court of Dareh (king of
10Tovma1    7:13|court of Dareh (king of) the Medes. When Eruand eventually heard
10Tovma1    7:13|he wrote to Smbat in the hope that he might deliver
10Tovma1    7:13|that he might deliver up the young Artashēs
10Tovma1    7:14|attained maturity he went to the Persian king Artashēs; and demonstrating
10Tovma1    7:14|he was honoured by Artashēs the Persian king to the extent
10Tovma1    7:14|Artashēs the Persian king to the extent that he supported him
10Tovma1    7:14|that he supported him with the aid of an army and
10Tovma1    7:14|to his father Sanatruk in the royal capital of the valiant
10Tovma1    7:14|in the royal capital of the valiant Arsacids
10Tovma1    7:15|had taken Eruand’s kingdom in the thirty-first year of Artashēs
10Tovma1    7:15|king of kings, and in the . . . year of the Greek emperor
10Tovma1    7:15|and in the . . . year of the Greek emperor. . .. He returned to
10Tovma1    7:15|emperor. . .. He returned to them the land which Tigran Haykazn had
10Tovma1    7:15|which Sanatruk had confiscated to the court: the mountain of Sim
10Tovma1    7:15|had confiscated to the court: the mountain of Sim and Ałdznik’
10Tovma1    7:15|and Ałdznik’ as far as the borders of Asorestan
10Tovma1    8:0|The rule of Artashēs over Armenia
10Tovma1    8:1|When the rule of Artashēs was flourishing
10Tovma1    8:1|orderliness and prosperous administration, as the books of the historians explain
10Tovma1    8:1|administration, as the books of the historians explain, and he had
10Tovma1    8:1|he recalled his exile in the cavern that we mentioned above
10Tovma1    8:2|beautifully walled, looking out across the delightful lake to the north
10Tovma1    8:2|across the delightful lake to the north. The sun’s rays played
10Tovma1    8:2|delightful lake to the north. The sun’s rays played upon the
10Tovma1    8:2|The sun’s rays played upon the strollers; the fish seemed to
10Tovma1    8:2|rays played upon the strollers; the fish seemed to be sporting
10Tovma1    8:2|seemed to be sporting on the waves as they jumped in
10Tovma1    8:2|out; it looked across to the great mountain called Masik’ with
10Tovma1    8:3|nobility and seeing before him the shimmering bluish purple of the
10Tovma1    8:3|the shimmering bluish purple of the wide-spreading lake. Around the
10Tovma1    8:3|the wide-spreading lake. Around the shores he built vast estates
10Tovma1    8:4|round the wall he established thickly planted
10Tovma1    8:4|blooming and smelling sweetly from the variety of flowers. Not merely
10Tovma1    8:4|Not merely did they dazzle the eye and their smell delight
10Tovma1    8:4|eye and their smell delight the nose but they also provided
10Tovma1    8:4|remedies of ingenious science following the teaching of Asclepius
10Tovma1    8:5|Around the fortress-like palace he encircled
10Tovma1    8:5|fortress-like palace he encircled the hill with a wall of
10Tovma1    8:5|of roughly hewn rocks, fortifying the valley (into) a populous city
10Tovma1    8:5|into) a populous city. Above the gushing spring he also walled
10Tovma1    8:5|spring he also walled in the steep rock with very strong
10Tovma1    8:5|constructions in order to protect the source of water; and he
10Tovma1    8:5|of water; and he strengthened the wall around the rock so
10Tovma1    8:5|he strengthened the wall around the rock so that it was
10Tovma1    8:5|out with delightful precision, bringing the wall down to the depths
10Tovma1    8:5|bringing the wall down to the depths of the lake
10Tovma1    8:5|down to the depths of the lake
10Tovma1    8:6|In the middle of the three-forked
10Tovma1    8:6|In the middle of the three-forked small hollow valley
10Tovma1    8:6|valley which runs down from the three hills he built a
10Tovma1    8:6|top of it he set the image of Astłik, and nearby
10Tovma1    8:6|image of Astłik, and nearby the treasure house of the cult
10Tovma1    8:6|nearby the treasure house of the cult of the idols. In
10Tovma1    8:6|house of the cult of the idols. In it (the city
10Tovma1    8:6|of the idols. In it (the city) he arranged bustling streets
10Tovma1    8:6|streets suitable for commerce. On the highest hill to the southern
10Tovma1    8:6|On the highest hill to the southern side he discovered a
10Tovma1    8:6|brought along an aqueduct through the valley
10Tovma1    8:7|And for the improvement of the view, on
10Tovma1    8:7|And for the improvement of the view, on the west of
10Tovma1    8:7|improvement of the view, on the west of the plain and
10Tovma1    8:7|view, on the west of the plain and along the shore
10Tovma1    8:7|of the plain and along the shore of the lake he
10Tovma1    8:7|and along the shore of the lake he arranged walls and
10Tovma1    8:7|he arranged walls and had the enclosure filled with thickly planted
10Tovma1    8:7|vineyards in order to delight the eye
10Tovma1    8:8|When he had completed the construction of the city and
10Tovma1    8:8|had completed the construction of the city and made ready the
10Tovma1    8:8|the city and made ready the inaccessible and secure fortress, he
10Tovma1    8:8|and secure fortress, he called the fortress Zard, that is, “splendour
10Tovma1    8:8|Zard, that is, “splendour,” for the splendid construction
10Tovma1    8:9|Queen Sat’inik for diversion in the autumn season to the fortified
10Tovma1    8:9|in the autumn season to the fortified and beautifully built palace
10Tovma1    8:9|beautifully built palace that adorned the castle
10Tovma1    8:10|He named the city Artamat, which when translated
10Tovma1    8:10|which when translated really meansthe handiwork of Artashēs,” orthe
10Tovma1    8:10|the handiwork of Artashēs,” orthe coming of Artashēs,” because in
10Tovma1    8:10|after going from here to the Medes and Persians, he returned
10Tovma1    8:10|reign over Greater Armenia. Following the barbarian rites of divination, he
10Tovma1    8:10|he began his change from the lowest to the highest station
10Tovma1    8:10|change from the lowest to the highest station
10Tovma1    8:11|Now the holy men of Sukavēt mountain
10Tovma1    8:11|one of their ascetics to the queen to reproach her vain
10Tovma1    8:11|vain and useless cult of the idols, as Saint K’rysi (sent
10Tovma1    8:12|Sat’inik was attentive to the advice of the holy men
10Tovma1    8:12|attentive to the advice of the holy men, but did not
10Tovma1    8:12|men, but did not reject the image of the idol called
10Tovma1    8:12|not reject the image of the idol called Astłik because she
10Tovma1    8:12|called Astłik because she distrusted the king and his sons, especially
10Tovma1    8:12|sons, especially as she expected the king to turn first from
10Tovma1    8:12|turn first from idols to the worship of Christ the true
10Tovma1    8:12|to the worship of Christ the true God. But how the
10Tovma1    8:12|the true God. But how the matter ended is not clear
10Tovma1    8:13|authority. Artashēs entrusted to him the province of Ałbag, for some
10Tovma1    8:13|for some descendants of Ashdahak the Mede dwelt therevaliant men
10Tovma1    8:13|to wage war and serve the king, especially as the land
10Tovma1    8:13|serve the king, especially as the land had been devastated by
10Tovma1    8:13|by a Persian raid about the time of Eruand’s death and
10Tovma1    8:13|death and Artashēs’ accession to the throne
10Tovma1    8:14|But a certain woman of the race of Ashdahak dwelt in
10Tovma1    8:14|race of Ashdahak dwelt in the castles of Jłmay and Sring
10Tovma1    8:14|of Jłmay and Sring, in the province of Lesser Ałbag. The
10Tovma1    8:14|the province of Lesser Ałbag. The woman’s name was Jaylamar, after
10Tovma1    8:14|after which she had named the castle, and she had many
10Tovma1    8:15|Sahak married the latter at the command of
10Tovma1    8:15|Sahak married the latter at the command of Artashēs, who confirmed
10Tovma1    8:15|Artashēs, who confirmed and sealed the land for Sahak as his
10Tovma1    8:15|Sahak as his own inheritance. The king took care of the
10Tovma1    8:15|The king took care of the woman for the reason that
10Tovma1    8:15|care of the woman for the reason that she had not
10Tovma1    8:15|son Ashot establish himself in the mountainous regions of their first
10Tovma1    8:15|inhabit it, and pass on the land in inheritance to their
10Tovma1    8:15|their own family, descendants of the house of the Artsrunik’
10Tovma1    8:15|descendants of the house of the Artsrunik’
10Tovma1    8:16|by an unwise decision, entered the mountain where some brigands from
10Tovma1    8:16|mountain where some brigands from the regions of Hashteank’ were strongly
10Tovma1    8:17|had been unable to cultivate the land, when shortly, in the
10Tovma1    8:17|the land, when shortly, in the eighth year of Artashēs, the
10Tovma1    8:17|the eighth year of Artashēs, the king took over the land
10Tovma1    8:17|Artashēs, the king took over the land and ordered a temple
10Tovma1    8:17|he was able to keep the land prosperous, with a large
10Tovma1    8:18|But when the Artsruni clan declined, no one
10Tovma1    8:18|man named Hamam, son of the aged Arshavir, brother of Khuran
10Tovma1    8:18|of Khuran who was at the royal court. In consideration of
10Tovma1    8:18|his ancestors’ efforts and services the king promoted Hamam to the
10Tovma1    8:18|the king promoted Hamam to the rank and station of his
10Tovma1    8:18|and gave him in inheritance the land of Ałbag. Just as
10Tovma1    8:19|in war, and only served the king with adulation. When the
10Tovma1    8:19|the king with adulation. When the king heard of his weak
10Tovma1    8:19|he appointed him overseer of the officials of the royal court
10Tovma1    8:19|overseer of the officials of the royal court, so that he
10Tovma1    8:19|so that he might imbue the king’s employees with the same
10Tovma1    8:19|imbue the king’s employees with the same subservience, since (Hamam) was
10Tovma1    8:19|Hamam) was also familiar with the books of the archives
10Tovma1    8:19|familiar with the books of the archives
10Tovma1    8:20|For in the past there was no interest
10Tovma1    8:20|in or care for either the protection of the country’s prosperity
10Tovma1    8:20|for either the protection of the country’s prosperity or preparations for
10Tovma1    8:20|preparations for war, but at the royal court one could only
10Tovma1    8:20|could only enter and leave the archives and treasuries through the
10Tovma1    8:20|the archives and treasuries through the king’s confidants
10Tovma1    8:21|sent Hamam as ambassador to the emperor Hadrian in the matter
10Tovma1    8:21|to the emperor Hadrian in the matter of the brigand Barkochba
10Tovma1    8:21|Hadrian in the matter of the brigand Barkochba and his war
10Tovma1    8:21|Marand. He himself died with the other flatterers in the land
10Tovma1    8:21|with the other flatterers in the land of Media at the
10Tovma1    8:21|the land of Media at the town of Bakurakert
10Tovma1    8:22|of Artashēs; then Tiran; then the last Tigran; then Valarshak. In
10Tovma1    8:22|last Tigran; then Valarshak. In the time of their reigns the
10Tovma1    8:22|the time of their reigns the generations of the Artsrunik’ were
10Tovma1    8:22|their reigns the generations of the Artsrunik’ were: Hamazasp, Shavarsh, Asod
10Tovma1    8:23|father Tigran. Waging war against the Khazars of the North, he
10Tovma1    8:23|war against the Khazars of the North, he was killed by
10Tovma1    8:24|Then his squires, Babgean and the great aspet Ashot, together escaped
10Tovma1    8:24|aspet Ashot, together escaped from the great battle; returning in haste
10Tovma1    8:24|haste to Armenia they gave the sad news of the king’s
10Tovma1    8:24|gave the sad news of the king’s death and made king
10Tovma1    8:24|Vałarsh his son Khosrov with the cooperation of the Persian king
10Tovma1    8:24|Khosrov with the cooperation of the Persian king Artavan
10Tovma1    8:25|Having thus brought peace to the land they lived in tranquil
10Tovma1    8:25|ease as they pleased all the time of Khosrov’s life. He
10Tovma1    9:0|The abolition of the Pahlavik kingdom
10Tovma1    9:0|The abolition of the Pahlavik kingdom and the rule
10Tovma1    9:0|of the Pahlavik kingdom and the rule of the Stahrian
10Tovma1    9:0|kingdom and the rule of the Stahrian
10Tovma1    9:1|While the land of Armenia was thus
10Tovma1    9:1|we read, unexpectedly there arrived the news of Artavan’s death and
10Tovma1    9:1|news of Artavan’s death and the domination of Persia by Artashir
10Tovma1    9:1|domination of Persia by Artashir the Sasanian from Stahr
10Tovma1    9:2|dismay and attempted to revenge the death of his blood relative
10Tovma1    9:3|Then the country fell apart and everyone
10Tovma1    9:3|he could. They applied to the emperor Valerian to see if
10Tovma1    9:3|see if he could revenge the blood of Khosrov and bring
10Tovma1    9:3|and bring an end to the tyranny of the Stahrian. But
10Tovma1    9:3|end to the tyranny of the Stahrian. But although the emperor
10Tovma1    9:3|of the Stahrian. But although the emperor Valerian gave help to
10Tovma1    9:3|emperor Valerian gave help to the Armenians with the army of
10Tovma1    9:3|help to the Armenians with the army of Phrygia, nonetheless the
10Tovma1    9:3|the army of Phrygia, nonetheless the land was not pacified
10Tovma1    9:4|peace did not return until the emperor Probus, who made peace
10Tovma1    9:4|as to what happened to the Artsruni family, or how, where
10Tovma1    9:5|it merely sufficient to present the generations of the family as
10Tovma1    9:5|to present the generations of the family as we have labored
10Tovma1    9:5|to discover them, down to the reign of Trdat and the
10Tovma1    9:5|the reign of Trdat and the beginning of the illumination of
10Tovma1    9:5|Trdat and the beginning of the illumination of Armenia through the
10Tovma1    9:5|the illumination of Armenia through the great Gregory the Illuminator. These
10Tovma1    9:5|Armenia through the great Gregory the Illuminator. These are the generations
10Tovma1    9:5|Gregory the Illuminator. These are the generations of the Artsrunik’ from
10Tovma1    9:5|These are the generations of the Artsrunik’ from Babgean: Musheł, Vahan
10Tovma1    10:0|Greek territory and establishment on the throne of the kingdom of
10Tovma1    10:0|establishment on the throne of the kingdom of Greater Armenia with
10Tovma1    10:0|kingdom of Greater Armenia with the help of the Greek king
10Tovma1    10:0|Armenia with the help of the Greek king; and concerning his
10Tovma1    10:1|The details of Trdat the Great’s
10Tovma1    10:1|The details of Trdat the Great’s rule over the land
10Tovma1    10:1|Trdat the Great’s rule over the land of his fathers and
10Tovma1    10:1|his belief in one God the Father, and in His only
10Tovma1    10:1|and in His only Son the Word (of) God, Jesus Christ
10Tovma1    10:1|God, Jesus Christ, and in the one Holy Spirit, co-equal
10Tovma1    10:1|in nature and glory with the Father and the Son, in
10Tovma1    10:1|glory with the Father and the Son, in one perfect Divinity
10Tovma1    10:1|holy and pure confession in the Father and Son and Holy
10Tovma1    10:1|Son and Holy Spirit at the hand of Gregory the Great
10Tovma1    10:1|at the hand of Gregory the Great, with all the nobility
10Tovma1    10:1|Gregory the Great, with all the nobility of Greater Armenia
10Tovma1    10:2|From the house of the Artsrunik’ among
10Tovma1    10:2|From the house of the Artsrunik’ among the magnates of
10Tovma1    10:2|house of the Artsrunik’ among the magnates of Armenia there was
10Tovma1    10:2|is, Christrather than by the multitude
10Tovma1    10:3|For at the time when Gregory the Great
10Tovma1    10:3|at the time when Gregory the Great was being taken to
10Tovma1    10:3|Great was being taken to the city of Caesarea to be
10Tovma1    10:3|Caesarea to be ordained into the priesthood for the illuminating instruction
10Tovma1    10:3|ordained into the priesthood for the illuminating instruction of Armenia, Tirots’
10Tovma1    10:3|instruction of Armenia, Tirots’ accompanied the nobles
10Tovma1    10:4|rank in order to act the grandee with the famous and
10Tovma1    10:4|to act the grandee with the famous and the infamous. But
10Tovma1    10:4|grandee with the famous and the infamous. But being a studious
10Tovma1    10:4|being a studious reader of the Holy Gospel (which bids us
10Tovma1    10:4|us) not to sit in the first rank, he never claimed
10Tovma1    10:4|honourable and superior rank among the great nobles of Armenia
10Tovma1    10:5|For who is grander than the descendants of Senek’erim, the great
10Tovma1    10:5|than the descendants of Senek’erim, the great glory of whose stock
10Tovma1    10:5|great glory of whose stock the outspoken Isaiah proclaimed to the
10Tovma1    10:5|the outspoken Isaiah proclaimed to the Israelites, or whose splendid pre
10Tovma1    10:5|with no mean eulogies in the books that contain archival traditions
10Tovma1    10:6|concerning our important investigations in the chronicles, we have confined ourselves
10Tovma1    10:6|ourselves to an exposition of the Artsruni families alone and have
10Tovma1    10:6|alone and have not pursued the multifarious stories which previous (historians
10Tovma1    10:6|are worthy of many and the greatest praises
10Tovma1    10:7|But we have merely indicated the most famous (events): the good
10Tovma1    10:7|indicated the most famous (events): the good fight of the saintly
10Tovma1    10:7|events): the good fight of the saintly king and brave champion
10Tovma1    10:7|fame, as we read in the eloquent composition of Moses the
10Tovma1    10:7|the eloquent composition of Moses the world-famous teacher and orator
10Tovma1    10:7|world-famous teacher and orator, the most accurate author of our
10Tovma1    10:7|illumination, as he relates at the end of his second book
10Tovma1    10:8|his father as king at the command of Constantius. A lover
10Tovma1    10:8|he established good order in the country with the princes; nor
10Tovma1    10:8|order in the country with the princes; nor did anyone have
10Tovma1    10:8|anywhere. They submitted themselves to the authority of the Greek emperor
10Tovma1    10:8|themselves to the authority of the Greek emperor alone, abstaining from
10Tovma1    10:9|He (Khosrov) entrusted the army to Vahan Amatuni to
10Tovma1    10:9|according to Christian principles following the worthy commandments of the Lord
10Tovma1    10:9|following the worthy commandments of the Lord, and in everything had
10Tovma1    10:9|in everything had recourse to the advice of Vrt’anēs the Great
10Tovma1    10:9|to the advice of Vrt’anēs the Great; he reigned for nineteen
10Tovma1    10:10|He paid the tribute to the emperor at
10Tovma1    10:10|He paid the tribute to the emperor at the royal court
10Tovma1    10:10|tribute to the emperor at the royal court through the chief
10Tovma1    10:10|at the royal court through the chief scribe. But we have
10Tovma1    10:10|for certain anything else about the Artsruni clan or what sort
10Tovma1    10:10|lived peaceably with regard to the king and the nobles. Musheł
10Tovma1    10:10|regard to the king and the nobles. Musheł, Vahan (and so
10Tovma1    10:10|them in hereditary possession by the former kings
10Tovma1    10:11|highly regarded and honoured by the kings
10Tovma1    10:12|After Khosrov the Less his son Tiran became
10Tovma1    10:12|became king. At that time the office of hazarapet of Armenia
10Tovma1    10:12|began to calumniate in secret the houses of the Artsrunik’ and
10Tovma1    10:12|in secret the houses of the Artsrunik’ and Ṙshtunik’, for they
10Tovma1    10:13|with Shapuh king of kings.” The mardpet said this, supposing that
10Tovma1    10:13|also be able to hound the house of the Mamikonean nobles
10Tovma1    10:13|to hound the house of the Mamikonean nobles to destruction.” Tiran
10Tovma1    10:13|Tiran heeded him and ordered the proposition of that impious enemy
10Tovma1    10:14|undertaking was made known to the Mamikonean generals, armed and with
10Tovma1    10:14|Vasak Mamikonean wholeheartedly rushed into the crowd, struck down many with
10Tovma1    10:15|When the boys reached maturity, they gave
10Tovma1    10:15|in marriage. From them stem the descendants of the two Artsruni
10Tovma1    10:15|them stem the descendants of the two Artsruni and Ṙshtuni families
10Tovma1    10:15|deeds; as he had treated the saints Vrt’anēs and Yusik and
10Tovma1    10:15|saints Vrt’anēs and Yusik and the great priest Daniel, so was
10Tovma1    10:16|to Tiran his father at the command of Shapuh king of
10Tovma1    10:16|of kings. Gathering around himself the Armenian nobility, he learned about
10Tovma1    10:16|Armenian nobility, he learned about the Artsruni and Rshtuni families and
10Tovma1    10:16|Rshtuni families and those of the Mamikonean nobility who had gone
10Tovma1    10:16|off and fortified themselves in the fortresses of Tayk’
10Tovma1    10:17|On being accurately informed about the causes of this, he wrote
10Tovma1    10:17|via a certain Vahan of the Amatuni family (directing) them to
10Tovma1    10:17|promoted in rank and honour. The three noble families heard the
10Tovma1    10:17|The three noble families heard the wise Vahan Amatuni and followed
10Tovma1    10:18|But the evil-minded hayr mardpet never
10Tovma1    10:18|that time Arshak travelled to the West accompanied by Nersēs the
10Tovma1    10:18|the West accompanied by Nersēs the Great, Catholicos of Armenia, and
10Tovma1    10:18|at Ashtishat in Taron, at the martyrium of Saint John the
10Tovma1    10:18|the martyrium of Saint John the Baptist and the martyr Athanagines
10Tovma1    10:18|Saint John the Baptist and the martyr Athanagines, which had been
10Tovma1    10:18|return from being consecrated to the priesthood
10Tovma1    10:19|After entering the holy place and performing their
10Tovma1    10:19|around and enjoy themselves elsewhere. The malicious hayr mardpet, the son
10Tovma1    10:19|elsewhere. The malicious hayr mardpet, the son of Satan, was not
10Tovma1    10:19|he drew his tongue over the earth
10Tovma1    10:20|Approaching King Arshak he note: “The former kings were not sensible
10Tovma1    10:20|may my suggestion please you. The saints do not take delight
10Tovma1    10:20|I do not know whether the king really gave way to
10Tovma1    10:21|strong and violent curses on the mardpet. And the saint’s words
10Tovma1    10:21|curses on the mardpet. And the saint’s words were fulfilled by
10Tovma1    10:21|very moment Shavasp Artsruni approached the mardpet and note: “Some white
10Tovma1    10:22|So, they entered the forest with him. Drawing back
10Tovma1    10:22|his powerful fingers. It pierced the malicious one’s heart, and falling
10Tovma1    10:22|breathed out his soul into the hands of his counsellor Satan
10Tovma1    10:23|The words of Saint Nersēs mingled
10Tovma1    10:23|of Saint Nersēs mingled with the living word of God, the
10Tovma1    10:23|the living word of God, the more easily to bring retribution
10Tovma1    10:23|his blessings and curses, accomplishing the task without delay. He received
10Tovma1    10:23|his just reward according to the merit of his intentions
10Tovma1    10:24|In those times the emperor Valens ruled over the
10Tovma1    10:24|the emperor Valens ruled over the Greeks, and Shapuh king of
10Tovma1    10:24|Shapuh king of kings over the Persians. Arshak supported both kings
10Tovma1    10:24|Arshak supported both kings, sometimes the Persians, sometimes the Greeks, or
10Tovma1    10:24|kings, sometimes the Persians, sometimes the Greeks, or rebelled against both
10Tovma1    10:25|But the Armenian nobles, at Valens’s instigation
10Tovma1    10:25|interposed; he calmed and pacified the quarrel
10Tovma1    10:26|Then the king begged Saint Nersēs to
10Tovma1    10:26|did he submit himself to the king; but he offered foul
10Tovma1    10:27|Abandoning the Christian religion, they submitted to
10Tovma1    10:27|Christian religion, they submitted to the false doctrine of the ash
10Tovma1    10:27|to the false doctrine of the ash-worship of Ormizd. Shapuh
10Tovma1    10:28|times and in many places the Armenian and Persian armies battled
10Tovma1    10:28|consider it superfluous to repeat the accounts of previous historians
10Tovma1    10:29|and making no reference to the evils that had been done
10Tovma1    10:29|between them. He went, following the summons and full of innocence
10Tovma1    10:29|and had him taken to the fortress called Anush in the
10Tovma1    10:29|the fortress called Anush in the region of Ctesiphon
10Tovma1    10:30|his own hand, according to the prediction made about him by
10Tovma1    10:30|I shall expound in order the audacious acts which the impious
10Tovma1    10:30|order the audacious acts which the impious Mehuzhan inflicted on the
10Tovma1    10:30|the impious Mehuzhan inflicted on the Armenians
10Tovma1    10:31|Mehuzhan and Vahan took the Persian army, entered Armenia, spread
10Tovma1    10:31|Armenia, spread raiding parties across the whole face of the Armenian
10Tovma1    10:31|across the whole face of the Armenian land, ravaged hamlets and
10Tovma1    10:31|all patrimonies, and put to the sword all those they captured
10Tovma1    10:31|those they captured. They entered the province of Ṙshtunik and sacked
10Tovma1    10:31|province of Ṙshtunik and sacked the house of Garegin, lord of
10Tovma1    10:32|Escaping by the skin of his teeth, Garegin
10Tovma1    10:32|his teeth, Garegin fled to the emperor of the Greeks. They
10Tovma1    10:32|fled to the emperor of the Greeks. They captured the princess
10Tovma1    10:32|of the Greeks. They captured the princess of Ṙshtunik’, the wife
10Tovma1    10:32|captured the princess of Ṙshtunik’, the wife of Garegin and sister
10Tovma1    10:33|Bringing her to Van Tosp, the city of Shamiram, they put
10Tovma1    10:33|to force her to abandon the Christian religion and to accept
10Tovma1    10:33|Christian religion and to accept the religion of the Mazdaean cult
10Tovma1    10:33|to accept the religion of the Mazdaean cult of ashes. When
10Tovma1    10:33|Mazdaean cult of ashes. When the saintly princess Hamazaspuhi refused, they
10Tovma1    10:33|to a high place in the castle, stripped off her clothes
10Tovma1    10:33|she might be clothed in the glory of Christtied ropes
10Tovma1    10:33|legs, and suspended her from the northern tower. With thankful endurance
10Tovma1    10:33|With thankful endurance she received the sentence of martyrdom
10Tovma1    10:34|Her nurse, remaining below the gibbet, gathered the holy treasure
10Tovma1    10:34|remaining below the gibbet, gathered the holy treasure in her bosom
10Tovma1    10:34|brought it to rest in the martyrium (built) by Saint Nersēs
10Tovma1    10:34|Then they transferred it to the place which is now called
10Tovma1    10:34|now called Dzoroy Vank’, to the martyrium of the Holy Hṙip’simeank’
10Tovma1    10:34|Vank’, to the martyrium of the Holy Hṙip’simeank’, which Saint Gregory
10Tovma1    10:34|preserved in perpetual memory of the illumination (of Armenia) by our
10Tovma1    10:34|pastoral staff, engraved ring, and the girdle of his diligent waist
10Tovma1    10:35|Van Tosp, razed and destroyed the beautifully constructed fortresses, and led
10Tovma1    10:35|fortresses, and led into captivity the inhabitants of the cityfive
10Tovma1    10:35|into captivity the inhabitants of the cityfive thousand Jews and
10Tovma1    10:35|and eighteen thousand Christiansand the Jews that Barzap’ran had brought
10Tovma1    10:35|Artashat, and led into captivity the Jews who since the days
10Tovma1    10:35|captivity the Jews who since the days of Saint Gregory had
10Tovma1    10:35|causing them more harm than the other Jews because of their
10Tovma1    10:36|The blessed Zuit’ay, a priest from
10Tovma1    10:37|Shapuh and began to calumniate the priest Zuitay, saying: “This priest
10Tovma1    10:37|saying: “This priest has followed the Christian prisoners to oppose the
10Tovma1    10:37|the Christian prisoners to oppose the commands of your majesty and
10Tovma1    10:37|commands of your majesty and the religion of the Mazdaeans and
10Tovma1    10:37|majesty and the religion of the Mazdaeans and Aryans. Everywhere he
10Tovma1    10:37|and Aryans. Everywhere he is the cause of the Armenians’ rebelling
10Tovma1    10:37|he is the cause of the Armenians’ rebelling against the king
10Tovma1    10:37|of the Armenians’ rebelling against the king of kings; and he
10Tovma1    10:37|he dishonours fire and holds the sun in no esteem. So
10Tovma1    10:37|let his life be terminatedthe command of your majesty will
10Tovma1    10:38|Immediately the saint was led before Shapuh
10Tovma1    10:38|saint was led before Shapuh. The holy one’s responses to the
10Tovma1    10:38|The holy one’s responses to the questions were full of the
10Tovma1    10:38|the questions were full of the perfect wisdom through the Holy
10Tovma1    10:38|of the perfect wisdom through the Holy Spirit that the saint
10Tovma1    10:38|through the Holy Spirit that the saint possessed inseparably within himself
10Tovma1    10:38|within himself. Having there fought the good fight, like a brave
10Tovma1    10:38|himself for his flock, received the sentence of martyrdom, and was
10Tovma1    10:38|martyrdom, and was perfected in the glory of the Holy Trinity
10Tovma1    10:38|perfected in the glory of the Holy Trinity
10Tovma1    10:39|The holy Zuit’ay travelled the good
10Tovma1    10:39|The holy Zuit’ay travelled the good road of many martyrs
10Tovma1    10:39|this land of Armenia, to the East and the West. After
10Tovma1    10:39|Armenia, to the East and the West. After ruling for thirty
10Tovma1    10:39|six years, Arshak died in the manner described above
10Tovma1    10:40|million Jews, sacked Judaea and the holy city of Jerusalem, and
10Tovma1    10:40|Jerusalem, and poured out on the Christians all the mortal poison
10Tovma1    10:40|out on the Christians all the mortal poison of vipers and
10Tovma1    10:41|sake, many bishops, priests, and the other ecclesiastical ranks, and very
10Tovma1    10:41|ranks, and very many of the noblemen of the country and
10Tovma1    10:41|many of the noblemen of the country and their wives, with
10Tovma1    10:42|as we read of in the book of the history of
10Tovma1    10:42|of in the book of the history of the martyrs which
10Tovma1    10:42|book of the history of the martyrs which has the title
10Tovma1    10:42|of the martyrs which has the title Araveleay (East) and was
10Tovma1    10:42|East) and was composed by the blessed confessor of Christ Abraham
10Tovma1    10:42|confessor of Christ Abraham from the village of Arats
10Tovma1    10:43|He was the pupil and follower of the
10Tovma1    10:43|the pupil and follower of the holy Levondians, and wrote in
10Tovma1    10:43|and wrote in that memoir the names of some rather than
10Tovma1    10:43|Shahdosd, which meanslover of the king”; Gohsht’asd, which meansdyer
10Tovma1    10:43|and in addition to him (the names of) another hundred bishops
10Tovma1    10:43|priests, who were martyred at the same time by the sword
10Tovma1    10:43|at the same time by the sword, in one day, on
10Tovma1    10:43|sword, in one day, on the great Friday of Easter
10Tovma1    10:44|not content with carrying out the evils that he inflicted on
10Tovma1    10:44|evils that he inflicted on the Christians, and especially on the
10Tovma1    10:44|the Christians, and especially on the land of Armenia; but taking
10Tovma1    10:44|land of Armenia; but taking the Persian army he came to
10Tovma1    10:44|to rule over Armenia at the command of King Shapuh. In
10Tovma1    10:44|command of King Shapuh. In the company of Vahan Mamikonean he
10Tovma1    10:45|if they were to discuss the business for which they had
10Tovma1    10:45|gone some distance away from the Persian army, Samuel raised his
10Tovma1    10:45|himself fled from Persia to the regions of Khałtik’
10Tovma1    10:46|ensigns without number. On reaching the village of Dzirav in the
10Tovma1    10:46|the village of Dzirav in the province of Bagrevand, he wished
10Tovma1    10:46|wished to pass on to the royal lands of Armenia
10Tovma1    10:47|But Smbat the sparapet of Armenia, son of
10Tovma1    10:47|with shields and unfurled flags. The imperial trumpets sounded, and troop
10Tovma1    10:48|Then the valiant Smbat came to grips
10Tovma1    10:48|Armenia. Come here that I the sparapet may crown you.” Heating
10Tovma1    10:48|hot, he set it on the head of the impious one
10Tovma1    10:48|it on the head of the impious one. And thus, the
10Tovma1    10:48|the impious one. And thus, the miserable wretch departed this world
10Tovma1    10:49|In this regard the poetic fable seems opportune to
10Tovma1    10:49|to me, which runs: “Often the foxes planned to reign, but
10Tovma1    10:49|foxes planned to reign, but the dogs did not agree
10Tovma1    11:0|The reign of Theodosius over the
10Tovma1    11:0|The reign of Theodosius over the Greeks
10Tovma1    11:1|On the death of the emperor Valens
10Tovma1    11:1|On the death of the emperor Valens, Theodosius the Great
10Tovma1    11:1|of the emperor Valens, Theodosius the Great ruled over the Greeks
10Tovma1    11:1|Theodosius the Great ruled over the Greeks. Then Saint Nersēs took
10Tovma1    11:1|as king over Armenia in the site of his native Arsacid
10Tovma1    11:2|Armenia Pap did not follow the advice of Saint Nersēs but
10Tovma1    11:3|So Armenia was deprived of the spiritual teacher and valiant shepherd
10Tovma1    11:3|shepherd Saint Nersēs. They removed the saint’s body with a large
10Tovma1    11:3|brother as escorts to precede the cortège, and laid it to
10Tovma1    11:3|laid it to rest in the place of his ancestral martyrium
10Tovma1    11:4|But when Pap rebelled against the emperor Theodosius, the Greek general
10Tovma1    11:4|rebelled against the emperor Theodosius, the Greek general Terentius captured him
10Tovma1    11:4|marched him in bonds to the emperor. There they killed him
10Tovma1    11:4|There they killed him at the emperor’s command, after he had
10Tovma1    11:5|Following the death of Saint Nersēs, as
10Tovma1    11:6|In place of Pap the emperor Theodosius made king a
10Tovma1    11:6|king a certain Varazdat from the Arsacid line, a valiant and
10Tovma1    11:6|and small. He rebelled against the emperor and sent word to
10Tovma1    11:7|ambassador he sent to Shapuh the brother of Mehuzhan Artsruni in
10Tovma1    11:7|had been sincerely loyal to the king, the battles and raids
10Tovma1    11:7|sincerely loyal to the king, the battles and raids and pillaging
10Tovma1    11:7|Mehuzhan, and his death at the hand of the valiant Smbat
10Tovma1    11:7|death at the hand of the valiant Smbat Mamikonean. Thus he
10Tovma1    11:7|Smbat Mamikonean. Thus he incited the king to carry out the
10Tovma1    11:7|the king to carry out the proposals of Varazdat, king of
10Tovma1    11:8|While they were plotting this, the news reached the emperor through
10Tovma1    11:8|plotting this, the news reached the emperor through the general Terentius
10Tovma1    11:8|news reached the emperor through the general Terentius. And before a
10Tovma1    11:8|reply had come back from the king (Shapuh), an order from
10Tovma1    11:8|king (Shapuh), an order from the emperor was delivered to Varazdat
10Tovma1    11:8|present himself without delay. He (the emperor) had him sent to
10Tovma1    11:8|emperor) had him sent to the islands of the Ocean where
10Tovma1    11:8|sent to the islands of the Ocean where he died, having
10Tovma1    11:9|would happen to him from the emperor and the Armenian nobles
10Tovma1    11:9|him from the emperor and the Armenian nobles, he returned no
10Tovma1    11:9|Armenia, as said above, after the fourth year of Shahak
10Tovma1    11:10|After Varazdat, Theodosius the Great made king over Armenia
10Tovma1    11:10|and Vałarshak, sons of Pap the Armenian king. Two years later
10Tovma1    11:10|brother over all Armenia. Soon the emperor Theodosius also died and
10Tovma1    11:10|Honorius and Arcadius succeeded to the throne
10Tovma1    11:11|Then the Armenian kingdom was divided into
10Tovma1    11:11|and Persia. Arshak went to the region of Mesopotamia, thinking it
10Tovma1    11:11|king than to submit to the Persian empire. And many of
10Tovma1    11:11|Persian empire. And many of the Armenian nobles followed Arshak to
10Tovma1    11:11|because of their acceptance of the Persian Magian religion, and Vasak
10Tovma1    11:12|Others of the senior nobility with all their
10Tovma1    11:12|to Persia to submit to the heathen and barbarian Sasanian race
10Tovma1    11:12|a cause of ruin to the land of Armenia. And they
10Tovma1    11:12|of Armenia. And they made the Persian king suppose that they
10Tovma1    11:13|made a certain Khosrov from the Arsacid line king over Armenia
10Tovma1    11:13|Shapuh wrote a letter to the nobles, nullifying the reason for
10Tovma1    11:13|letter to the nobles, nullifying the reason for their emigration. For
10Tovma1    11:15|between Arshak and Khosrov on the shore of Lake Gełam at
10Tovma1    11:15|shore of Lake Gełam at the Marsh, Arshak fled to the
10Tovma1    11:15|the Marsh, Arshak fled to the province of Ekełeats’ and there
10Tovma1    11:16|Then in Arshak’s sector the Greeks installed consuls and generals
10Tovma1    11:17|He divided his attention between the two sides, remaining deceitfully inconstant
10Tovma1    11:17|inconstant and craftily uncommitted: with the Christians he pretended to be
10Tovma1    11:17|be a Christian, and with the Persians one of theirs
10Tovma1    11:18|Shapuh. Putting his trust in the Greeks, he promised to submit
10Tovma1    11:18|Greeks, he promised to submit the whole of Armenia to imperial
10Tovma1    11:18|to imperial rule. For after the death of Aspurakēs he had
10Tovma1    11:18|son of Saint Nersēs, to the patriarchal see of Armenia, and
10Tovma1    11:18|of Armenia, and had appointed the nobles who returned from Arshak
10Tovma1    11:18|to Armenia. Removing Khosrov from the throne, he appointed in his
10Tovma1    11:19|Vasak Artsruni fled to Artashir the Persian, thinking that it was
10Tovma1    11:19|that it was (inspired) by the great sparapet Sahak that Khosrov
10Tovma1    11:19|promulgated his independence, and at the same time planning to take
10Tovma1    11:19|planning to take revenge on the Mamikonean family for the murder
10Tovma1    11:19|on the Mamikonean family for the murder of Mehuzhan his grandfather
10Tovma1    11:20|The most excellent Ałan Artsruni, Vasak’s
10Tovma1    11:20|so sympathetically towards his kinsman the impious Mehuzhan, who should have
10Tovma1    11:20|garb and mourned for Armeniathe decline of the power of
10Tovma1    11:20|for Armeniathe decline of the power of the Armenian monarchy
10Tovma1    11:20|decline of the power of the Armenian monarchy and the despotism
10Tovma1    11:20|of the Armenian monarchy and the despotism of the Persians
10Tovma1    11:20|monarchy and the despotism of the Persians
10Tovma1    11:21|Artsruni family which, quickly forgetting the benefits of Christ, only ran
10Tovma1    11:21|after worldly glory and pursued the ash-cult of magism
10Tovma1    11:22|hot tears before Saint Sahak, the great sparapet Sahak, and the
10Tovma1    11:22|the great sparapet Sahak, and the other nobles until they too
10Tovma1    11:22|inclined to his thoughts about the future prepared for Armenia, like
10Tovma1    11:22|face before Saint Sahak and the sparapet Sahak (asking) to receive
10Tovma1    11:22|sparapet Sahak (asking) to receive the habit of the monastic state
10Tovma1    11:22|to receive the habit of the monastic state so he could
10Tovma1    11:22|state so he could adopt the life of a hermit. For
10Tovma1    11:23|Vasak make some suggestion to the king and stir up confusion
10Tovma1    11:23|as may be pleasing before the Lord
10Tovma1    11:24|Accepting his advice, the blessed Ałan waited for a
10Tovma1    11:24|reigning for twenty-three years the emperor Arcadius died, severely punished
10Tovma1    11:25|succeeded by his son, Theodosius the Less, who gave much help
10Tovma1    11:25|of support to Armenia, building the city of Theodosiopolis in the
10Tovma1    11:25|the city of Theodosiopolis in the province of Karin and providing
10Tovma1    11:26|Yazkert, having brought over half the country to themselves, had pretensions
10Tovma1    11:26|had pretensions to rule over the whole of it
10Tovma1    11:27|Now on the death of Khosrov king of
10Tovma1    11:27|king of Armenia anyone from the Arsacid family. But in order
10Tovma1    11:27|able to attract to himself the Armenian army with the nobles
10Tovma1    11:27|himself the Armenian army with the nobles, he made king over
10Tovma1    11:27|he did not care for the regular administration of the country
10Tovma1    11:27|for the regular administration of the country but occupied himself exclusively
10Tovma1    11:27|but occupied himself exclusively with the pleasures of hunting and games
10Tovma1    11:28|On seeing this, the Armenian nobles regarded him with
10Tovma1    11:28|audacious enough to rush at the fire. Again in their exchange
10Tovma1    11:28|Then Atom went off in the direction of Media
10Tovma1    11:29|polo, spurring after him took the ball away many times, saying
10Tovma1    11:29|many times, saying: “Girl, leave the stadium; effeminate man, know yourself
10Tovma1    11:30|then wielded his mallet in the direction of Shavasp, but scorning
10Tovma1    11:30|at measured pace over to the general Anatolius. At the command
10Tovma1    11:30|to the general Anatolius. At the command of the emperor, Theodosius
10Tovma1    11:30|Anatolius. At the command of the emperor, Theodosius Caesar, he appointed
10Tovma1    11:30|he appointed him hazarapet of the (Greek) sector of Armenia and
10Tovma1    11:30|him Mesopotamia as far as the passage over the river Euphrates
10Tovma1    11:30|far as the passage over the river Euphrates. Shavasp remained with
10Tovma1    11:30|river Euphrates. Shavasp remained with the emperor for four years
10Tovma1    11:31|His father died, and on the same day he too was
10Tovma1    11:31|he too was put to the sword by his own people
10Tovma1    11:31|Mamikonean had died, who at the time had held the positions
10Tovma1    11:31|at the time had held the positions of marzpan and general
10Tovma1    11:31|and general of Armenia, at the request of Saint Sahak to
10Tovma1    11:31|of Saint Sahak to both the Greek and Persian kings thenceforth
10Tovma1    11:31|run, for many brigands occupied the land
10Tovma1    11:32|and Hamazaspean, he went to the king in Ctesiphon. Now Vardan
10Tovma1    11:32|in Ctesiphon. Now Vardan with the holy teacher Mashtots’ had gone
10Tovma1    11:32|teacher Mashtots’ had gone to the emperor Theodosius and to the
10Tovma1    11:32|the emperor Theodosius and to the archbishop Atticus with letters from
10Tovma1    11:32|Sahak, taking with them also the script and examples of Armenian
10Tovma1    11:33|The holy patriarch and pious emperor
10Tovma1    11:33|emperor Theodosius received them with the five letters and five replies
10Tovma1    11:33|and five replies, and appointed the holy teacher among the pre
10Tovma1    11:33|appointed the holy teacher among the pre-eminent and chief doctors
10Tovma1    11:33|eminent and chief doctors of the chair of instruction of Saint
10Tovma1    11:34|On arriving at court with the nobles, Saint Sahak calmed and
10Tovma1    11:34|anger and vengeful resentment against the Armenians for their insults to
10Tovma1    11:34|making a firm peace with the Greeks. At the request of
10Tovma1    11:34|peace with the Greeks. At the request of the nobles and
10Tovma1    11:34|Greeks. At the request of the nobles and Saint Sahak, Vṙam
10Tovma1    11:35|became king, for a while the country had a respite from
10Tovma1    11:35|country had a respite from the disorders of the Persian army
10Tovma1    11:35|respite from the disorders of the Persian army and the royal
10Tovma1    11:35|of the Persian army and the royal registers of taxes were
10Tovma1    11:35|taxes were reestablished, since for the last five years taxes and
10Tovma1    11:35|troops had been withheld from the Persian court
10Tovma1    11:36|at night but also during the daytime in the light of
10Tovma1    11:36|also during the daytime in the light of the sun without
10Tovma1    11:36|daytime in the light of the sun without distinction he worked
10Tovma1    11:36|to bestiality. Exasperated by him, the Armenian nobles were nauseated at
10Tovma1    11:37|their plan to turn to the Persian king. This indeed they
10Tovma1    11:37|Vṙam and not to Theodosius, the pious and like-minded Christian
10Tovma1    11:38|and was happy to abolish the Armenian monarchy. Quickly he summoned
10Tovma1    11:38|refused to write anything concerning the accusations against Artashir
10Tovma1    11:39|But the nobles opposed Saint Sahak as
10Tovma1    11:39|all sorts of scandalmongering to the effect that he did not
10Tovma1    11:39|that he did not wish the Persians to rule over the
10Tovma1    11:39|the Persians to rule over the Armenians and impose tribute and
10Tovma1    11:39|but he preferred to see the rule of the Greeks
10Tovma1    11:39|to see the rule of the Greeks
10Tovma1    11:40|As corroboration they adduced the letters of Saint Sahak to
10Tovma1    11:40|letters of Saint Sahak to the emperor and the patriarch; they
10Tovma1    11:40|Sahak to the emperor and the patriarch; they cited the journey
10Tovma1    11:40|and the patriarch; they cited the journey of Mesrop and Vardan
10Tovma1    11:40|and Vardan to Greek territory, the coming of Anatolius, and the
10Tovma1    11:40|the coming of Anatolius, and the building of the city in
10Tovma1    11:40|Anatolius, and the building of the city in the province of
10Tovma1    11:40|building of the city in the province of Karin
10Tovma1    11:41|they toppled Saint Sahak from the archiepiscopal throne and Artashir from
10Tovma1    11:41|Saint Sahak they set up the raving Surmak, then the Syrian
10Tovma1    11:41|up the raving Surmak, then the Syrian Brkisho, then Samuelnone
10Tovma1    11:41|whom lived in accordance with the rule of canon law. They
10Tovma1    11:41|of canon law. They joined the marzpan Mshkan in administering the
10Tovma1    11:41|the marzpan Mshkan in administering the affairs of the country. This
10Tovma1    11:41|in administering the affairs of the country. This Mshkan held the
10Tovma1    11:41|the country. This Mshkan held the country in place of Artashir
10Tovma1    11:41|of Artashir our king at the command of Vṙam king of
10Tovma1    11:42|But when the Armenian nobles saw the disorderly
10Tovma1    11:42|when the Armenian nobles saw the disorderly and unnecessary hardship inflicted
10Tovma1    11:42|both sides, they repented of the past course of events which
10Tovma1    11:42|not do what they ask, the nobles may abandon (me) and
10Tovma1    11:42|me) and go over to the emperor, to pay him tribute
10Tovma1    11:43|But Vach’ē, lord of the Artsrunik’, and Hmayeak, lord of
10Tovma1    11:43|approved Vṙam’s wishes and allowed the king (to appoint) whomever it
10Tovma1    11:43|he appointed that Samuel to the archiepiscopate. After five years he
10Tovma1    11:43|having lived a life outside the law
10Tovma1    11:44|On the other hand, the general Anatolius
10Tovma1    11:44|On the other hand, the general Anatolius appointed a certain
10Tovma1    11:44|Havuk Kukṙchats’i as bishop of the Greek sector. In this fashion
10Tovma1    11:44|and full of disorder, following the inclination of Vach’ē Artsruni
10Tovma1    11:45|went to dwell alone in the province of Gołt’n, the place
10Tovma1    11:45|in the province of Gołt’n, the place where Saint Mesrop had
10Tovma1    11:46|when those bishops appointed by the Persians had (all) diedwho
10Tovma1    11:46|had (all) diedwho, without the (permission of the) bishop of
10Tovma1    11:46|who, without the (permission of the) bishop of Caesarea, had been
10Tovma1    11:46|Caesarea, had been consecrated by the blessed bishop Saint Sahakthe
10Tovma1    11:46|the blessed bishop Saint Sahakthe nobles of Armenia came in
10Tovma1    11:46|remember their past behaviour against the saint, but to restore the
10Tovma1    11:46|the saint, but to restore the throne of the patriarchate, and
10Tovma1    11:46|to restore the throne of the patriarchate, and they promised to
10Tovma1    11:47|them. (Then he told them) the details of the vision revealed
10Tovma1    11:47|told them) the details of the vision revealed to him by
10Tovma1    11:47|vision revealed to him by the Holy Spirit indicating what would
10Tovma1    11:47|what would be done in the future: the removal of the
10Tovma1    11:47|be done in the future: the removal of the archiepiscopate and
10Tovma1    11:47|the future: the removal of the archiepiscopate and the monarchy from
10Tovma1    11:47|removal of the archiepiscopate and the monarchy from the Arsacid house
10Tovma1    11:47|archiepiscopate and the monarchy from the Arsacid house, the rule of
10Tovma1    11:47|monarchy from the Arsacid house, the rule of unworthy persons, the
10Tovma1    11:47|the rule of unworthy persons, the election of saints, the restoration
10Tovma1    11:47|persons, the election of saints, the restoration of the patriarchate and
10Tovma1    11:47|of saints, the restoration of the patriarchate and monarchy from the
10Tovma1    11:47|the patriarchate and monarchy from the same Arsacid line, the coming
10Tovma1    11:47|from the same Arsacid line, the coming of Antichrist, Christ’s coming
10Tovma1    11:47|coming of Antichrist, Christ’s coming, the future judgment, and the retribution
10Tovma1    11:47|coming, the future judgment, and the retribution to each according to
10Tovma1    11:48|removed from this world to the ranks of the angels. They
10Tovma1    11:48|world to the ranks of the angels. They laid the saint’s
10Tovma1    11:48|of the angels. They laid the saint’s relics to rest in
10Tovma1    11:48|in Ashtishat of Tarōn, at the site of the martyrium of
10Tovma1    11:48|Tarōn, at the site of the martyrium of John the Baptist
10Tovma1    11:48|of the martyrium of John the Baptist and the martyr Athenoginēs
10Tovma1    11:48|of John the Baptist and the martyr Athenoginēs
10Tovma1    11:49|same year, six months later, the holy patriarch Mashtots’ also died
10Tovma1    11:49|Accompanied by a light in the form of a cross, a
10Tovma1    11:49|time sparapet of Armenia, formed the cortège and laid (his body
10Tovma1    11:49|his body) to rest in the village of Awshakan in the
10Tovma1    11:49|the village of Awshakan in the province called Aragats-otn. In
10Tovma1    11:49|province called Aragats-otn. In the second year of Yazkert, son
10Tovma1    11:49|of Yazkert, son of Vṙam [II], the monarchy was taken away from
10Tovma1    11:49|monarchy was taken away from the house of Armenia. It had
10Tovma1    11:50|After the abolition of the monarchy from
10Tovma1    11:50|After the abolition of the monarchy from the Arsacid house
10Tovma1    11:50|abolition of the monarchy from the Arsacid house and of the
10Tovma1    11:50|the Arsacid house and of the patriarchate from the house of
10Tovma1    11:50|and of the patriarchate from the house of Saint Gregory, a
10Tovma1    11:51|At the command of Yazkert the Persian
10Tovma1    11:51|At the command of Yazkert the Persian general Mshkan occupied the
10Tovma1    11:51|the Persian general Mshkan occupied the position of the Armenian monarch
10Tovma1    11:51|Mshkan occupied the position of the Armenian monarch. But Vardan Mamikonean
10Tovma1    11:51|of saint Sahak, fled to the regions of Mokk’, to the
10Tovma1    11:51|the regions of Mokk’, to the ravines of the Taurus mountain
10Tovma1    11:51|Mokk’, to the ravines of the Taurus mountain and the torrents
10Tovma1    11:51|of the Taurus mountain and the torrents of Jermadzor. He lived
10Tovma1    11:52|After the death of the great Sahak
10Tovma1    11:52|After the death of the great Sahak Bagratuni, sparapet, aspet
10Tovma1    11:52|aspet, and general of Armenia, the emperor Theodosius had entrusted the
10Tovma1    11:52|the emperor Theodosius had entrusted the office of sparapet of Armenia
10Tovma1    11:52|Therefore, Vardan was frightened that the marzpan (Mshkan) (would disturb) his
10Tovma1    11:52|existence, and so came to the inaccessible area of Mokk’ and
10Tovma1    11:52|Mokk’ and remained (until) by the providence of God he could
10Tovma1    11:53|He summoned to himself the bishop of Mokk’, Yohan; the
10Tovma1    11:53|the bishop of Mokk’, Yohan; the bishop of Ṙshtunik’, Sahak; and
10Tovma1    11:53|bishop of Ṙshtunik’, Sahak; and the bishop of Andzevats’ik’, Shmavon. And
10Tovma1    11:53|groups of ministers to perform the Lord’s service day and night
10Tovma1    11:53|energy and liberal care for the poor, that they might obtain
10Tovma1    11:54|This was the Sahak at whose command the
10Tovma1    11:54|the Sahak at whose command the great scholar Moses, the world
10Tovma1    11:54|command the great scholar Moses, the world-renowned orator, wrote his
10Tovma1    11:54|orator, wrote his book on the History of Greater Armenia, a
10Tovma1    11:54|Adam and goes down to the emperor Zeno
10Tovma1    11:55|handed down to us in the fourth book of the promised
10Tovma1    11:55|in the fourth book of the promised History of Moses Khorenats’i
10Tovma1    11:55|promised History of Moses Khorenats’i, the section which refers back to
10Tovma1    11:55|back to them both. This the blessed Koriun, fellow student of
10Tovma1    11:56|Drawing on these, to the best of our ability we
10Tovma1    11:56|It is reliably confirmed by the eloquent compositions, full of wisdom
10Tovma1    11:57|who did not shamefully occupy the last rank but advanced to
10Tovma1    11:57|wisdom, sense, and intelligence. But the command of your eminence forced
10Tovma1    11:57|in which I shall outdistance the charlatan tongues of vainglorious persons
10Tovma1    11:58|End of the first book of the history
10Tovma1    11:58|of the first book of the history of Armenia, tracing the
10Tovma1    11:58|the history of Armenia, tracing the genealogy of the Artsruni clan
10Tovma1    11:58|Armenia, tracing the genealogy of the Artsruni clan
10Tovma2    1:0|After the extinction of the Armenian monarchy
10Tovma2    1:0|After the extinction of the Armenian monarchy from the house
10Tovma2    1:0|of the Armenian monarchy from the house of the Arsacids, then
10Tovma2    1:0|monarchy from the house of the Arsacids, then Persian marzpans ruled
10Tovma2    1:0|Arsacids, then Persian marzpans ruled the country. The princes of Greater
10Tovma2    1:0|Persian marzpans ruled the country. The princes of Greater Armenia fortified
10Tovma2    1:0|every area and region, while the Persian tyranny waxed stronger and
10Tovma2    1:1|Shavasp Artsruni, brother of Vasak the father of Alan Atrsruni, conceived
10Tovma2    1:1|father of Alan Atrsruni, conceived the idea of ruling over Armenia
10Tovma2    1:1|foolish plan he went to the Persian king Peroz, accepted by
10Tovma2    1:1|accepted by self-induced error the mad ash-worshipping Mazdean religion
10Tovma2    1:1|worshipping Mazdean religion and asked the king for the principality of
10Tovma2    1:1|and asked the king for the principality of Armenia. (Peroz) fulfilled
10Tovma2    1:1|principality of Armenia. (Peroz) fulfilled the request of his stupid vainglorious
10Tovma2    1:1|Vndoy, a chief magus of the Persians
10Tovma2    1:2|When they entered the country they threw the covenant
10Tovma2    1:2|entered the country they threw the covenant of Christianity into turmoil
10Tovma2    1:2|of prayer, overthrowing altars of the sacrament that works salvation, completely
10Tovma2    1:2|that works salvation, completely demolishing the font of the glorious illumination
10Tovma2    1:2|completely demolishing the font of the glorious illumination of the Holy
10Tovma2    1:2|of the glorious illumination of the Holy Spirit, bitterly and cruelly
10Tovma2    1:2|Spirit, bitterly and cruelly torturing the priests, ministers of the New
10Tovma2    1:2|torturing the priests, ministers of the New Covenants, casting men and
10Tovma2    1:2|was to be able all the more easily to persuade (the
10Tovma2    1:2|the more easily to persuade (the Armenians) to renounce and abandon
10Tovma2    1:2|Armenians) to renounce and abandon the holy faith of the pure
10Tovma2    1:2|abandon the holy faith of the pure Christian religion
10Tovma2    1:3|who wavered, regarding as naught the seizure of their goods and
10Tovma2    1:3|possessions and cruel death. After the impious Shavasp Artsruni had reached
10Tovma2    1:3|Artsruni had reached Artashat with the marzpan, they built in Dvin
10Tovma2    1:3|to Ormizd and lit therein the fire of their erring worship
10Tovma2    1:3|of their erring worship. So, the country was in great and
10Tovma2    1:4|bitter news reached Vardan Mamikonean the Great, who had fortified himself
10Tovma2    1:4|fortified himself in Zṙayl in the Taurus. Unable to endure such
10Tovma2    1:4|soul with ferocious anger over the destruction of the holy faith
10Tovma2    1:4|anger over the destruction of the holy faith and the ruin
10Tovma2    1:4|of the holy faith and the ruin of Armenia, he hastily
10Tovma2    1:4|complaint to Tachat, lord of the Ṙshtunik’, and Vakhrich, lord of
10Tovma2    1:4|Ṙshtunik’, and Vakhrich, lord of the Andzavats’ik’, to inform them of
10Tovma2    1:5|Immediately, without delay, they joined the great Vardan with their forces
10Tovma2    1:5|their forces, bringing with them the troops from the mountains, no
10Tovma2    1:5|with them the troops from the mountains, no more than twelve
10Tovma2    1:5|they suddenly attacked Shavasp and the marzpan Vndoy
10Tovma2    1:6|As they were encamped at the junction of the Araxes and
10Tovma2    1:6|encamped at the junction of the Araxes and Metsamawr, Shavasp Artsruni
10Tovma2    1:6|them. But on him fell the valiant Vardan, roaring like a
10Tovma2    1:7|Tachat and Vakhrich, having surrounded the marzpan and his son Shiroy
10Tovma2    1:7|brought them to Dvin. In the temple of Ormizd they had
10Tovma2    1:7|temple of Ormizd they had (the marzpan) consumed by his god
10Tovma2    1:7|consumed by his god in the blazing fire of the pyraeum
10Tovma2    1:7|in the blazing fire of the pyraeum; above the pyraeum they
10Tovma2    1:7|fire of the pyraeum; above the pyraeum they hung Shiroy on
10Tovma2    1:7|hung Shiroy on a gibbet. The garrison they drowned in the
10Tovma2    1:7|The garrison they drowned in the river or put to the
10Tovma2    1:7|the river or put to the sword, while the fugitives they
10Tovma2    1:7|put to the sword, while the fugitives they pursued beyond the
10Tovma2    1:7|the fugitives they pursued beyond the city of Nakhchavan; then they
10Tovma2    1:8|They demolished the temple and, razing the site
10Tovma2    1:8|demolished the temple and, razing the site to the ground, built
10Tovma2    1:8|and, razing the site to the ground, built with the same
10Tovma2    1:8|to the ground, built with the same stones the great church
10Tovma2    1:8|built with the same stones the great church of Saint Gregory
10Tovma2    1:8|church of Saint Gregory at the place Blur. There they transferred
10Tovma2    1:8|place Blur. There they transferred the Catholicos of Armenia, Giut. The
10Tovma2    1:8|the Catholicos of Armenia, Giut. The Armenian nobles each built royal
10Tovma2    1:8|for themselves and splendid estates; the city they defended with an
10Tovma2    1:8|and they brought peace to the land
10Tovma2    1:9|The royal residence of Trdat the
10Tovma2    1:9|The royal residence of Trdat the Great they entrusted to Vahan
10Tovma2    1:10|But after the Armenian nobles became disunited, they
10Tovma2    1:10|and went over to Vardan the Great. Following the nobles, Vahan
10Tovma2    1:10|to Vardan the Great. Following the nobles, Vahan too went at
10Tovma2    1:10|nobles, Vahan too went at the very beginning to Vardan, who
10Tovma2    1:10|to Vardan, who gave him the supervision of Armenia. And they
10Tovma2    1:10|And they obeyed him all the days of Vardan
10Tovma2    1:11|But the Persian king went away to
10Tovma2    1:11|away to wage war against the Kushans at the Chor Pass
10Tovma2    1:11|war against the Kushans at the Chor Pass, so the land
10Tovma2    1:11|at the Chor Pass, so the land of Armenia was free
10Tovma2    1:11|was free from Persian raids. The king was killed there by
10Tovma2    1:11|king was killed there by the Kushans, and Yazkert ruled in
10Tovma2    1:12|He began to assail the nobles of Greater Armenia defiantly
10Tovma2    1:12|of Greater Armenia defiantly, as the records of previous historians indicate
10Tovma2    1:12|records of previous historians indicate: the ravaging of Armenia, the multiplication
10Tovma2    1:12|indicate: the ravaging of Armenia, the multiplication of oppression, the numberless
10Tovma2    1:12|Armenia, the multiplication of oppression, the numberless multitude of martyrs who
10Tovma2    1:12|who died heroically for Christ, the brave valour of the holy
10Tovma2    1:12|Christ, the brave valour of the holy priests, the good fight
10Tovma2    1:12|valour of the holy priests, the good fight they fought there
10Tovma2    1:12|fight they fought there in the great desert of Apar, and
10Tovma2    1:12|desert of Apar, and all the rest. I consider it superfluous
10Tovma2    1:13|When the great battle took place between
10Tovma2    1:13|Saint Vardan and Mshkan and the Persian army on the plain
10Tovma2    1:13|and the Persian army on the plain of Avarayr in the
10Tovma2    1:13|the plain of Avarayr in the province of Artaz, emboldened by
10Tovma2    1:13|of Artaz, emboldened by God the Armenian troops, like holy and
10Tovma2    1:14|with Saint Vardan, pressing into the midst of the valiant Persians
10Tovma2    1:14|pressing into the midst of the valiant Persians like a fire
10Tovma2    1:15|When the two sides had joined battle
10Tovma2    1:15|sides had joined battle and the left wing of the Armenians
10Tovma2    1:15|and the left wing of the Armenians began to be overcome
10Tovma2    1:15|Vardan, spurring his horse, turned the Persian champions to flight and
10Tovma2    1:15|champions to flight and strengthened the troops of his own division
10Tovma2    1:15|Vahan Artsruni intervened; he turned the Persian force opposing Vardan. Rapidly
10Tovma2    1:16|his eyes, Saint Vardan saw the impious Vasak, lord of Siunik’
10Tovma2    1:16|Rushing after him they attacked the strongly armed batallion standing among
10Tovma2    1:16|strongly armed batallion standing among the elephants. The valiant Vahan Artsruni
10Tovma2    1:16|batallion standing among the elephants. The valiant Vahan Artsruni supported (Vardan
10Tovma2    1:16|Vardan), and together they diedthe valiant and elect noble warriors
10Tovma2    1:16|warriors Vardan and Vahan. Gaining the name of martyrs, [696] men of
10Tovma2    1:16|name of martyrs, [696] men of the holy Armenian army were perfected
10Tovma2    1:16|And this is narrated in the abbreviated account of Abraham the
10Tovma2    1:16|the abbreviated account of Abraham the Confessor
10Tovma2    1:17|But why the story of Vahan’s martyrdom is
10Tovma2    1:17|martyrdom is not related in the book of the historian I
10Tovma2    1:17|related in the book of the historian I shall indicate to
10Tovma2    2:0|An historical report concerning the murderous Bartsuma
10Tovma2    2:1|In the time of Peroz, king of
10Tovma2    2:1|was a certain Bartsuma of the sect of Nestorius who had
10Tovma2    2:1|sect of Nestorius who had the title of bishop and most
10Tovma2    2:1|bishop and most forcefully pursued the Nestorian heresy. Slandering the Armenian
10Tovma2    2:1|pursued the Nestorian heresy. Slandering the Armenian nobles to Peroz, he
10Tovma2    2:2|At that time the chair of Saint Gregory was
10Tovma2    2:2|of Armenia. He wrote to the regions of Asorestan warning them
10Tovma2    2:2|them not to associate with the Nestorians, and wrote in similar
10Tovma2    2:2|in similar terms also to the congregation of the orthodox in
10Tovma2    2:2|also to the congregation of the orthodox in Khuzhastan
10Tovma2    2:3|Furthermore, he wrote to the district of Derjan, and the
10Tovma2    2:3|the district of Derjan, and the inhabitants, sovereign lords, and bishops
10Tovma2    2:3|sovereign lords, and bishops of the valley of Khałtik’
10Tovma2    2:4|King Peroz, saying: “All that the Catholicos of Armenia writes proposes
10Tovma2    2:4|revolt against you and encourages the Armenian princes to submit to
10Tovma2    2:4|Armenian princes to submit to the Greek emperor. So you must
10Tovma2    2:5|Bartsuma came to Arznarziwn and the land of Mokk’ in order
10Tovma2    2:5|in order to sow there the seeds of the Nestorian heresy
10Tovma2    2:5|sow there the seeds of the Nestorian heresy. Our holy teacher
10Tovma2    2:5|that time was dwelling in the land of Mokk’; Bartsuma came
10Tovma2    2:5|came to him asking for the book of Armenian history which
10Tovma2    2:5|which he had written on the command of Saint Vardan, and
10Tovma2    2:6|Then the great prince of the Artsrunik’
10Tovma2    2:6|Then the great prince of the Artsrunik’, Mershapuh, who was at
10Tovma2    2:6|at that time fortified in the castle of Tmorik’, hearing about
10Tovma2    2:6|that he was to leave the territory. He did not lay
10Tovma2    2:6|hands on him because of the Persian king, but merely sent
10Tovma2    2:7|Angered at the ultimatum, (Bartsuma) took vengeance in
10Tovma2    2:7|resentful rage. He expunged from the history book all details concerning
10Tovma2    2:7|history book all details concerning the deeds of the house of
10Tovma2    2:7|details concerning the deeds of the house of the Artsrunik’ and
10Tovma2    2:7|deeds of the house of the Artsrunik’ and everything describing the
10Tovma2    2:7|the Artsrunik’ and everything describing the martyrdom of Vahan Artsruni
10Tovma2    2:8|Now the teacher Ełishē was at that
10Tovma2    2:8|at that time dwelling in the province of Ṙshtunik’ by the
10Tovma2    2:8|the province of Ṙshtunik’ by the shore of the lake; at
10Tovma2    2:8|Ṙshtunik’ by the shore of the lake; at that spot the
10Tovma2    2:8|the lake; at that spot the holy man of God Ełishē
10Tovma2    2:8|asleep in Christ. So when the book was returned to the
10Tovma2    2:8|the book was returned to the land of Mokk’, no one
10Tovma2    2:8|one paid any heed to the matter, assuming that the teacher
10Tovma2    2:8|to the matter, assuming that the teacher had composed it in
10Tovma2    2:8|I shall indicate what action the Persian king took against the
10Tovma2    2:8|the Persian king took against the house of the Artsrunik’ at
10Tovma2    2:8|took against the house of the Artsrunik’ at the instigation of
10Tovma2    2:8|house of the Artsrunik’ at the instigation of the impious Bartsuma
10Tovma2    2:8|Artsrunik’ at the instigation of the impious Bartsuma
10Tovma2    2:9|The emperor Marcian ruled the Greeks
10Tovma2    2:9|The emperor Marcian ruled the Greeks (after) Theodosius [II]; he summoned
10Tovma2    2:9|Greeks (after) Theodosius [II]; he summoned the council of [636] bishops at Chalcedon
10Tovma2    2:10|Now Vasak Artsruni, father of the saintly Alan, taking Tachat and
10Tovma2    2:10|his brother Goter went to the emperor to avoid the troubles
10Tovma2    2:10|to the emperor to avoid the troubles of the Persian disturbances
10Tovma2    2:10|to avoid the troubles of the Persian disturbances and the ruin
10Tovma2    2:10|of the Persian disturbances and the ruin of the country. The
10Tovma2    2:10|disturbances and the ruin of the country. The emperor Marcian received
10Tovma2    2:10|the ruin of the country. The emperor Marcian received them in
10Tovma2    2:10|champions for Christ’s churches and the holy orthodox faith they had
10Tovma2    2:10|blood and gained in addition the renown of confessors
10Tovma2    2:11|But the emperor begged these honourable men
10Tovma2    2:11|and Goter, who were of the great nobility of the Artsruni
10Tovma2    2:11|of the great nobility of the Artsruni house, to accept that
10Tovma2    2:11|to accept that council with the (other) three holy councils
10Tovma2    2:12|raids we had to abandon the study of the Holy Scriptures
10Tovma2    2:12|to abandon the study of the Holy Scriptures with a view
10Tovma2    2:12|to accept those formulations in the definition of faith
10Tovma2    2:13|write to Armenia, to ask the Armenian prelates and to receive
10Tovma2    2:14|reproof they also submitted to the emperor: “When you convoked the
10Tovma2    2:14|the emperor: “When you convoked the council, why did you not
10Tovma2    2:14|Armenia with a view to the unity of faith
10Tovma2    2:15|Marcian responded: “Because the Armenian prelates were endangered by
10Tovma2    2:15|Armenian prelates were endangered by the Persian troubles.” Then our Artsruni
10Tovma2    2:15|write to Abraham, bishop of the Mamikonean, who was a disciple
10Tovma2    2:15|and they informed him of the emperor’s request
10Tovma2    2:16|them not to yield to the emperor’s demand, and if any
10Tovma2    2:16|endured (past dangers). They took the letter and laid it before
10Tovma2    2:16|letter and laid it before the emperor. Then he, realising that
10Tovma2    2:17|Staying there until the time of the emperor Leo
10Tovma2    2:17|there until the time of the emperor Leo I, Vasak and
10Tovma2    2:17|splendidly laid to rest in the cemetery of the Greek magnates
10Tovma2    2:17|rest in the cemetery of the Greek magnates
10Tovma2    2:18|But the blessed Alan Artsruni, son of
10Tovma2    2:18|Vasak, returned to Armenia from the land of the Greeks. Having
10Tovma2    2:18|Armenia from the land of the Greeks. Having lived in the
10Tovma2    2:18|the Greeks. Having lived in the same religious austerity and angelic
10Tovma2    2:18|he left this world for the ranks of the saints. His
10Tovma2    2:18|world for the ranks of the saints. His bones were laid
10Tovma2    2:18|to rest with (those of) the other saints in the monastery
10Tovma2    2:18|of) the other saints in the monastery of Hadamakert
10Tovma2    2:19|The dangerous affliction of Armenia continued
10Tovma2    2:19|as many historians show, until the time of Jamasp and Kavat
10Tovma2    2:19|Kavat, until King Khosrov. And the Armenian nobles endured grievous oppression
10Tovma2    2:20|But in the days of Vałarsh, the young
10Tovma2    2:20|in the days of Vałarsh, the young Vahan Mamikonean forcefully opposed
10Tovma2    2:20|young Vahan Mamikonean forcefully opposed the Persians. The Armenian nobles gathered
10Tovma2    2:20|Mamikonean forcefully opposed the Persians. The Armenian nobles gathered around him
10Tovma2    2:20|covenant and divine pact, through the mediation of the holy gospel
10Tovma2    2:20|pact, through the mediation of the holy gospel, to demonstrate obedient
10Tovma2    2:20|with blood and violent martyrdom the Persian raids, the destruction of
10Tovma2    2:20|violent martyrdom the Persian raids, the destruction of the churches of
10Tovma2    2:20|Persian raids, the destruction of the churches of Armenia, the oppression
10Tovma2    2:20|of the churches of Armenia, the oppression and ravaging and cruel
10Tovma2    2:20|and cruel bloodshedding endured by the Christians and the monasteries of
10Tovma2    2:20|endured by the Christians and the monasteries of the holy church
10Tovma2    2:20|Christians and the monasteries of the holy church
10Tovma2    2:21|in those times that Hazaravukht the Persian general attacked Armenia with
10Tovma2    2:21|army, to give battle to the Armenian forces, to ruin, take
10Tovma2    2:21|ruin, take captive, and ravage the country. This (just) when the
10Tovma2    2:21|the country. This (just) when the church of Christ, following the
10Tovma2    2:21|the church of Christ, following the great war of Saint Vardan
10Tovma2    2:21|Vardan, was reviving again from the destructive invasion. Scattering raiders in
10Tovma2    2:21|every direction, Hazaravukht himself took the elite of the cavalry and
10Tovma2    2:21|himself took the elite of the cavalry and the strongest warriors
10Tovma2    2:21|elite of the cavalry and the strongest warriors from among the
10Tovma2    2:21|the strongest warriors from among the armed Persian host, and marched
10Tovma2    2:21|Persian host, and marched through the regions of Hashteank’ and Tsop’
10Tovma2    2:22|The valiant Vahan was warned that
10Tovma2    2:22|Vahan immediately hastened to encourage the Armenian nobles, saying: “Up, valiant
10Tovma2    2:22|fight valiantly, do not fear the multitude of their forces. God
10Tovma2    2:22|who crushes warriors; battle is the Lord’s. The Lord weakens opponents
10Tovma2    2:22|warriors; battle is the Lord’s. The Lord weakens opponents; the Lord
10Tovma2    2:22|Lord’s. The Lord weakens opponents; the Lord is our hope
10Tovma2    2:23|them. But when they saw the multitude of the Persian army
10Tovma2    2:23|they saw the multitude of the Persian army the (Armenian) force
10Tovma2    2:23|multitude of the Persian army the (Armenian) force was disheartened. They
10Tovma2    2:23|remained only thirty men with the brave Vahan: Mershapuh and Yashkur
10Tovma2    2:23|Nerseh Kamsarakan, and some of the house of the Amatuni of
10Tovma2    2:23|some of the house of the Amatuni of whose names I
10Tovma2    2:23|tens in number called on the Holy Trinity to their support
10Tovma2    2:23|to their support, giving up the help of men
10Tovma2    2:24|nations surrounded me, but through the name of the Lord I
10Tovma2    2:24|but through the name of the Lord I defeated them,” in
10Tovma2    2:24|in unison they fell on the Persian army. The latter thought
10Tovma2    2:24|fell on the Persian army. The latter thought it all a
10Tovma2    2:25|Now the Armenians encountered the Persians at
10Tovma2    2:25|Now the Armenians encountered the Persians at the village called
10Tovma2    2:25|Armenians encountered the Persians at the village called Eriz. And as
10Tovma2    2:25|fire runs through reeds, so (the Armenians) struck with the sword
10Tovma2    2:25|so (the Armenians) struck with the sword and routed most of
10Tovma2    2:25|and routed most of them; the fleeing survivors they pursued beyond
10Tovma2    2:25|fleeing survivors they pursued beyond the borders of Armenia. Victoriously returning
10Tovma2    2:25|sacrifices to God and filled the needs of the impoverished widows
10Tovma2    2:25|and filled the needs of the impoverished widows and orphans. The
10Tovma2    2:25|the impoverished widows and orphans. The mouths of all, filled with
10Tovma2    3:0|How the evil Persian kingdom of the
10Tovma2    3:0|the evil Persian kingdom of the Sasanian dynasty came to an
10Tovma2    3:1|In the eighth year of the Greek
10Tovma2    3:1|In the eighth year of the Greek emperor Maurice, the Persian
10Tovma2    3:1|of the Greek emperor Maurice, the Persian king Ormizd of the
10Tovma2    3:1|the Persian king Ormizd of the house of Sasan was murdered
10Tovma2    3:1|young in age, succeeded to the throne
10Tovma2    3:2|who was a prince of the eastern regions, a man of
10Tovma2    3:2|of great strength, valiantly smote the forces of the T’etalians and
10Tovma2    3:2|valiantly smote the forces of the T’etalians and by force took
10Tovma2    3:2|control of Balkh and all the land of the Kushans even
10Tovma2    3:2|and all the land of the Kushans even beyond the great
10Tovma2    3:2|of the Kushans even beyond the great river called Vahrot; he
10Tovma2    3:2|he also seized for himself the kingdom of Persia. Ormizd’s son
10Tovma2    3:2|Ormizd’s son Khosrov fled to the Greek emperor Maurice; his uncles
10Tovma2    3:2|took him and fled to the imperial court
10Tovma2    3:3|They sent to the emperor Maurice noble men with
10Tovma2    3:4|support and establish me on the throne of my fathers. For
10Tovma2    3:4|you and shall give you the regions of Syria and all
10Tovma2    3:4|all Arevastan as far as the city of Nisibis; and also
10Tovma2    3:4|and also (part) of Armenia, the area of tanutērakan authority as
10Tovma2    3:4|as far as Ayrarat including the city of Dvin and the
10Tovma2    3:4|the city of Dvin and the shore of the lake of
10Tovma2    3:4|Dvin and the shore of the lake of Bznunik’ and up
10Tovma2    3:4|of Bznunik’ and up to the district of Aṙest; and the
10Tovma2    3:4|the district of Aṙest; and the greater part of the land
10Tovma2    3:4|and the greater part of the land of Georgia as far
10Tovma2    3:4|of Georgia as far as the city of Tiflis. And we
10Tovma2    3:5|Coming to terms with him, the emperor Maurice sent him his
10Tovma2    3:5|army in support, (including) John the Patrician from the Armenian sector
10Tovma2    3:5|including) John the Patrician from the Armenian sector, Nerses the stratelat
10Tovma2    3:5|from the Armenian sector, Nerses the stratelat from Syria, Musheł a
10Tovma2    3:5|of great strength, and all the troops of Greece, Armenia, Georgia
10Tovma2    3:5|This numberless force came to the regions of Atrpatakan in the
10Tovma2    3:5|the regions of Atrpatakan in the province of Vaṙarat
10Tovma2    3:6|Vahram wrote to Musheł and the other generals in this fashion
10Tovma2    3:6|this fashion: “I was of the opinion that when I fought
10Tovma2    3:6|would exterminate that universal scourge, the house of Sasan. But now
10Tovma2    3:6|However, I shall not fear the assembled Roman priests who have
10Tovma2    3:7|to be untimely. Did not the house of Sasan destroy your
10Tovma2    3:8|am victorious, I swear by the great god Ormizd and the
10Tovma2    3:8|the great god Ormizd and the sun and the moon and
10Tovma2    3:8|Ormizd and the sun and the moon and fire and water
10Tovma2    3:8|water and Mithra and all the gods that you will be
10Tovma2    3:8|that you will be given the kingdom of Armenia. And whomever
10Tovma2    3:8|and Nushirakan as far as the borders of the Tachiks. And
10Tovma2    3:8|far as the borders of the Tachiks. And I shall not
10Tovma2    3:8|And I shall not have the authority to cross the Zarasp
10Tovma2    3:8|have the authority to cross the Zarasp
10Tovma2    3:9|deliver so much treasure of the Aryan kingdom that it will
10Tovma2    3:9|So he swore according to the fashion of their religion, and
10Tovma2    3:9|he had salt wrapped in the declaration and taken to them
10Tovma2    3:11|Mushegh wrote a reply in the following terms: “Having heard your
10Tovma2    3:11|and not on God, on the multitude of your forces and
10Tovma2    3:11|multitude of your forces and the strength of elephants. But I
10Tovma2    3:11|But I tell you: if the Lord wishes he will tomorrow
10Tovma2    3:11|crash down on you like the clouds of heaven. With their
10Tovma2    3:12|For if God wills, the violent wind will blow away
10Tovma2    3:12|like dust.” Vndoy, Vstam, and the Persian troops there amounted to
10Tovma2    3:12|eight thousand cavalry, apart from the Greek and Armenian troops
10Tovma2    3:13|The next morning, while the sun
10Tovma2    3:13|The next morning, while the sun was still rising, a
10Tovma2    3:13|both sides were wearied in the great battle. So ferocious was
10Tovma2    3:13|great battle. So ferocious was the slaughter that great streams of
10Tovma2    3:13|of blood poured out, irrigating the entire ground
10Tovma2    3:14|resist, Vahram’s army fled before the Greek troops, who pursued them
10Tovma2    3:14|until night was dark, covering the ground with corpses. Many they
10Tovma2    3:14|carried out his promises to the emperor
10Tovma2    3:15|Nisibis; Armenia as far as the river Hrazdan; the province of
10Tovma2    3:15|far as the river Hrazdan; the province of Kotayk’ as far
10Tovma2    3:15|of Kotayk’ as far as the town of Gaṙni, as far
10Tovma2    3:15|of Gaṙni, as far as the lake of Bznunik’ and up
10Tovma2    3:15|of Bznunik’ and up to the region of Aṙest; and the
10Tovma2    3:15|the region of Aṙest; and the province of Kogovit as far
10Tovma2    3:15|of friendship was made between the two kings of the Persians
10Tovma2    3:15|between the two kings of the Persians and the Greeks
10Tovma2    3:15|kings of the Persians and the Greeks
10Tovma2    3:16|It happened in the fourteenth year of King Khosrov
10Tovma2    3:16|year of King Khosrov and the twentieth year of the rule
10Tovma2    3:16|and the twentieth year of the rule of Maurice that the
10Tovma2    3:16|the rule of Maurice that the Greek troops stationed in Thrace
10Tovma2    3:16|stationed in Thrace rebelled against the emperor and proclaimed as their
10Tovma2    3:16|unison on Constantinople, they killed the emperor Maurice and installed Phocas
10Tovma2    3:16|Maurice and installed Phocas on the royal throne
10Tovma2    3:17|to avenge Maurice’s blood. Gathering the host of his army, he
10Tovma2    3:17|enormous and terrible damage in the Greek sector. After eight years
10Tovma2    3:18|I have taken vengeance for the blood of Maurice from his
10Tovma2    3:19|until I seize him.” Taking the treasures, he ordered the present
10Tovma2    3:19|Taking the treasures, he ordered the present bearers to be put
10Tovma2    3:19|regions, (inflicting) ravage, captivity, and the sword
10Tovma2    3:20|The Persian army in Palestine and
10Tovma2    3:20|had previously been subject to the Greek empire, and having killed
10Tovma2    3:20|Greek empire, and having killed the Persian governor who was over
10Tovma2    3:20|preparing themselves for war against the Persians
10Tovma2    3:21|he attacked Jerusalem, then destroyed the wall by digging under its
10Tovma2    3:22|It was on the nineteenth day (of the siege
10Tovma2    3:22|on the nineteenth day (of the siege) in the month of
10Tovma2    3:22|day (of the siege) in the month of Margats’, the twenty
10Tovma2    3:22|in the month of Margats’, the twenty-eighth day of the
10Tovma2    3:22|the twenty-eighth day of the month, in the twenty-fifth
10Tovma2    3:22|day of the month, in the twenty-fifth year of the
10Tovma2    3:22|the twenty-fifth year of the reign of Khosrov called Parviz
10Tovma2    3:22|after Easter, that they captured the city. For three days they
10Tovma2    3:22|days they put it to the sword, killing every person in
10Tovma2    3:22|sword, killing every person in the city. They stayed inside the
10Tovma2    3:22|the city. They stayed inside the city for twenty-one days
10Tovma2    3:22|went out and camped outside the citywhich they set on
10Tovma2    3:23|count to be made of the fallen corpses: the number of
10Tovma2    3:23|made of the fallen corpses: the number of the dead was
10Tovma2    3:23|fallen corpses: the number of the dead was found to be
10Tovma2    3:24|They also captured the patriarch Zak’aria. Seeking the divine
10Tovma2    3:24|captured the patriarch Zak’aria. Seeking the divine holy cross, they began
10Tovma2    3:24|they had executed many of the clerics did they show them
10Tovma2    3:24|clerics did they show them the place where it had been
10Tovma2    3:24|of gold and silver to the king’s court
10Tovma2    3:25|As for the survivors in the city and
10Tovma2    3:25|As for the survivors in the city and its environs, a
10Tovma2    3:25|a command was issued from the court to have mercy on
10Tovma2    3:25|mercy on them, to restore the city and reestablish everyone in
10Tovma2    3:25|everyone in his own position. The royal command was carried out
10Tovma2    3:25|certain Modestos as archpriest over the city
10Tovma2    3:26|to cross over and destroy the royal capital
10Tovma2    3:27|When the emperor Heraclius saw all the
10Tovma2    3:27|the emperor Heraclius saw all the misfortunes that had befallen him
10Tovma2    3:27|them with splendid presents, gave the general and all the nobles
10Tovma2    3:27|gave the general and all the nobles grand gifts, distributed donations
10Tovma2    3:27|donations of money to all the troops, and for seven days
10Tovma2    3:27|banquets and joyous feasts for the whole army
10Tovma2    3:28|a ship, he went to the middle of the sea to
10Tovma2    3:28|went to the middle of the sea to converse with the
10Tovma2    3:28|the sea to converse with the Persian general: “What do you
10Tovma2    3:28|Surely you did not reckon the sea as dry land, to
10Tovma2    3:29|seek from you vengeance for the blood of the destruction of
10Tovma2    3:29|vengeance for the blood of the destruction of this land. For
10Tovma2    3:29|because of our impiety against the Lord. Our sins have wrought
10Tovma2    3:30|receive him. Behold, here is the seat of empire
10Tovma2    3:31|if he seeks vengeance for the blood of Maurice, God (already
10Tovma2    3:31|he seeks land, here is the land before you. Whether we
10Tovma2    3:32|unsated with blood? Were not the Romans able to kill him
10Tovma2    3:32|to kill him and destroy the Persian kingdom at the time
10Tovma2    3:32|destroy the Persian kingdom at the time when God gave him
10Tovma2    3:33|So I shall say the same kind words and seek
10Tovma2    3:33|things, so hear me: spare the land sword and fire and
10Tovma2    3:34|seek from him peace for the land and a treaty with
10Tovma2    3:34|what response might come from the army left and wintered in
10Tovma2    3:35|Now when the Persian king received the gifts
10Tovma2    3:35|when the Persian king received the gifts brought from the emperor
10Tovma2    3:35|received the gifts brought from the emperor, he did not let
10Tovma2    3:35|emperor, he did not let the ambassadors depart nor did he
10Tovma2    3:35|nor did he respond to the messages, but commanded the army
10Tovma2    3:35|to the messages, but commanded the army to prepare ships and
10Tovma2    3:36|four thousand armed cavalry of the Persian army perished with their
10Tovma2    3:36|but spread out and occupied the whole land
10Tovma2    3:37|aroused in his heart; for the Lord hardened his heart since
10Tovma2    3:37|wrote an insulting letter to the emperor, which ran like this
10Tovma2    3:38|Honoured by the gods and all kings, lord
10Tovma2    3:38|earth and sea, offspring of the great Aramazd, King Khosrov to
10Tovma2    3:38|great Aramazd, King Khosrov to the senseless Heraclius and to our
10Tovma2    3:38|lord and king. You spend the royal treasure which I sent
10Tovma2    3:39|and Jerusalem and Alexandria and the Thebaid, and the other lands
10Tovma2    3:39|Alexandria and the Thebaid, and the other lands? Do you not
10Tovma2    3:39|I have subjected to myself the whole earth, sea, and dry
10Tovma2    3:40|you all your sins and the harm you have done. Arise
10Tovma2    3:41|could not save himself from the Jewsbut they captured him
10Tovma2    3:41|him and killed him on the crossso how will he
10Tovma2    3:41|For if you descend to the depths of the sea, I
10Tovma2    3:41|descend to the depths of the sea, I shall cast out
10Tovma2    3:42|When Heraclius received the letter he ordered it to
10Tovma2    3:42|it to be read before the patriarch and all the magnates
10Tovma2    3:42|before the patriarch and all the magnates. Then they entered the
10Tovma2    3:42|the magnates. Then they entered the house of God and spread
10Tovma2    3:42|house of God and spread the letter before the holy altar
10Tovma2    3:42|and spread the letter before the holy altar. They fell on
10Tovma2    3:42|fell on their faces to the ground before the Lord weeping
10Tovma2    3:42|faces to the ground before the Lord weeping bitterly, that the
10Tovma2    3:42|the Lord weeping bitterly, that the Lord might take cognisance of
10Tovma2    3:42|Lord might take cognisance of the insults which the enemy had
10Tovma2    3:42|cognisance of the insults which the enemy had inflicted on him
10Tovma2    3:43|Heraclius and all the senators decided to set on
10Tovma2    3:43|senators decided to set on the royal throne Heraclius’s son who
10Tovma2    3:43|and prepare to march to the East. The army of the
10Tovma2    3:43|to march to the East. The army of the Persian king
10Tovma2    3:43|the East. The army of the Persian king that was in
10Tovma2    3:43|Persian king that was in the land remained ignorant (of this
10Tovma2    3:43|of this). Heraclius gathered all the troops of the East, about
10Tovma2    3:43|gathered all the troops of the East, about [120,000], and attacked Khosrov
10Tovma2    3:44|Making his way along the northern route he made straight
10Tovma2    3:44|route he made straight for the city of Karin and passed
10Tovma2    3:44|plundered Hamadan and May, overthrew the great fire altar called Vshnasp
10Tovma2    3:44|altar called Vshnasp, and filled the lake opposite the pyraeum with
10Tovma2    3:44|and filled the lake opposite the pyraeum with corpses. Humans and
10Tovma2    3:44|children, they indiscriminately put to the sword
10Tovma2    3:45|and everywhere he came across the Persian army he would slaughter
10Tovma2    3:46|This the ancient historian had previously realised
10Tovma2    3:46|you, land of Persia. When the massed forces of the Greeks
10Tovma2    3:46|When the massed forces of the Greeks assail you, they will
10Tovma2    3:46|penetrate and strike you with the sword and trample you with
10Tovma2    3:47|valiant man, renowned king, when the Most High will stretch out
10Tovma2    3:47|to destroy you and break the rod of your haughtiness. Then
10Tovma2    3:47|rod of your haughtiness. Then the sun will strip you of
10Tovma2    3:47|shaking will be heard from the depths; the thundering sound of
10Tovma2    3:47|be heard from the depths; the thundering sound of the hooves
10Tovma2    3:47|depths; the thundering sound of the hooves of numerous hosts of
10Tovma2    3:47|numerous hosts of horses and the tumult of many armed warriors
10Tovma2    3:47|filled eyes you will see the gloriously shining standards of raised
10Tovma2    3:48|your mountains and plains. Then the sword will consume your warriors
10Tovma2    3:48|you and consume you and the multitude of your sons and
10Tovma2    3:49|will be humbled and fall. The magnificence of your palaces will
10Tovma2    3:49|All this was brought upon the Persians by the Greek sword
10Tovma2    3:49|brought upon the Persians by the Greek sword
10Tovma2    3:50|his troops and those of the royal court called hamharz and
10Tovma2    3:50|called hamharz and p’ushtipan; all the elite of the royal house
10Tovma2    3:50|p’ushtipan; all the elite of the royal house gathered strength again
10Tovma2    3:50|fog and thick darkness over the face of the whole land
10Tovma2    3:50|darkness over the face of the whole land. The Persian army
10Tovma2    3:50|face of the whole land. The Persian army did not realise
10Tovma2    3:50|them until he arrived and (the two sides) joined together in
10Tovma2    3:50|two sides) joined together in the clash of battle
10Tovma2    3:51|The Lord so multiplied his mercy
10Tovma2    3:51|hands. They were slaughtered by the sword unmercifully; their general was
10Tovma2    3:51|general was also killed in the battle. Surrounding the few survivors
10Tovma2    3:51|killed in the battle. Surrounding the few survivors (the Greeks) wished
10Tovma2    3:51|battle. Surrounding the few survivors (the Greeks) wished to slaughter them
10Tovma2    3:52|unarmed, and on foot. In the morning Heraclius ordered raids to
10Tovma2    3:52|to be spread over all the land and that the whole
10Tovma2    3:52|all the land and that the whole country should be put
10Tovma2    3:52|country should be put to the sword
10Tovma2    3:53|King Khosrov fled. Crossing the Tigris at Vehkavat he ordered
10Tovma2    3:53|Tigris at Vehkavat he ordered the rope of the bridge to
10Tovma2    3:53|he ordered the rope of the bridge to be cut. When
10Tovma2    3:53|came up he encamped at the gate of the city of
10Tovma2    3:53|encamped at the gate of the city of Ctesiphon. He destroyed
10Tovma2    3:53|He destroyed and ravaged all the palaces of the king, burned
10Tovma2    3:53|ravaged all the palaces of the king, burned them with fire
10Tovma2    3:53|them with fire, and seized the many stored treasures, an incalculable
10Tovma2    3:53|of prisoners as numberless as the sand of the sea
10Tovma2    3:53|numberless as the sand of the sea
10Tovma2    3:54|Now the wives, concubines, and all the
10Tovma2    3:54|the wives, concubines, and all the children of the king and
10Tovma2    3:54|and all the children of the king and the royal horses
10Tovma2    3:54|children of the king and the royal horses were there in
10Tovma2    3:54|Then Khosrov began to gather the surviving nobles and troops of
10Tovma2    3:54|army who had escaped from the battle
10Tovma2    3:55|you too not die in the battle rather than run away
10Tovma2    3:56|note: “Although we escaped from the enemy, yet we cannot elude
10Tovma2    3:57|together, at night they crossed the ford at Vehkavat and captured
10Tovma2    3:57|at Vehkavat and captured all the king’s wives, concubines, and children
10Tovma2    3:57|wives, concubines, and children, and the royal horses on which King
10Tovma2    3:58|Someone ran to give the sad news at once to
10Tovma2    3:58|at once to Khosrov: “All the land of the Aryans has
10Tovma2    3:58|Khosrov: “All the land of the Aryans has revolted against you
10Tovma2    3:58|a horse.” But on entering the stable they came across no
10Tovma2    3:59|King Khosrov disguised himself. Entering the royal garden, he went into
10Tovma2    3:59|royal garden, he went into the dense groves and stayed hidden
10Tovma2    3:60|search to be made. Entering the garden, they found him hidden
10Tovma2    3:60|they found him hidden in the bush, seized him, and brought
10Tovma2    3:60|him, and brought him to the hall. King Kavat ordered him
10Tovma2    3:60|be cast into one of the kiosks of the royal palace
10Tovma2    3:60|one of the kiosks of the royal palace. Some nobles would
10Tovma2    3:61|axes, and killed him in the room
10Tovma2    3:63|King Kavat was confirmed on the throne of the kingdom and
10Tovma2    3:63|confirmed on the throne of the kingdom and made general peace
10Tovma2    3:63|made general peace both with the emperor and over the whole
10Tovma2    3:63|with the emperor and over the whole land of his dominion
10Tovma2    3:63|land of his dominion. To the emperor he gave everything he
10Tovma2    3:63|while King Kavat was planning the restoration and peace of his
10Tovma2    3:63|and peace of his country, the end of his life overtook
10Tovma2    3:64|a young boy. So now the kingdom has devolved on you
10Tovma2    3:64|gave over Heraclius, emperor of the Greeks, Jerusalem, Caesarea in Palestine
10Tovma2    3:64|Jerusalem, Caesarea in Palestine, all the regions of Antioch, of yours
10Tovma2    3:64|make a sworn pact between the two of us to rule
10Tovma2    3:65|over to Heraclius, emperor of the Greeks, Jerusalem, Caesarea in Palestine
10Tovma2    3:65|Jerusalem, Caesarea in Palestine, all the regions of Antioch, and all
10Tovma2    3:65|regions of Antioch, and all the cities of those provinces, and
10Tovma2    3:65|and Tarsus in Cilicia, and the greater part of Armenia, and
10Tovma2    3:66|Then Heraclius granted him the kingdom and promised as many
10Tovma2    3:66|earnestly entreat you to return the holy cross that received God
10Tovma2    3:67|men, and when I reach the royal court I shall that
10Tovma2    3:67|shall that very hour seek the cross; when I find it
10Tovma2    3:68|trusted. When Khoṙeam had received the troops and had entered the
10Tovma2    3:68|the troops and had entered the capital, he commanded some others
10Tovma2    3:68|commanded some others to kill the young Artashir
10Tovma2    3:69|Then Heraclius sent the trustworthy men to Khoṙeam for
10Tovma2    3:69|trustworthy men to Khoṙeam for the holy cross that received God
10Tovma2    3:69|and he gave it to the men who had come (for
10Tovma2    3:69|they immediately departed. Heraclius gave the bearers many gifts and dismissed
10Tovma2    3:70|heart went out to meet the holy cross with the host
10Tovma2    3:70|meet the holy cross with the host of his army to
10Tovma2    3:70|of his army to honour the wondrous and heavenly treasure, and
10Tovma2    3:70|treasure, and brought it to the holy city of Jerusalem
10Tovma2    3:71|little sound of weeping; from the excited fervour of their hearts
10Tovma2    3:71|hearts, and their affected emotions, the emperor, princes, all the troops
10Tovma2    3:71|emotions, the emperor, princes, all the troops, and the inhabitants of
10Tovma2    3:71|princes, all the troops, and the inhabitants of the city shed
10Tovma2    3:71|troops, and the inhabitants of the city shed copious tears. No
10Tovma2    3:71|able to sing or hear the blessing of the psalms from
10Tovma2    3:71|or hear the blessing of the psalms from the piteous tears
10Tovma2    3:71|blessing of the psalms from the piteous tears of the crowd
10Tovma2    3:71|from the piteous tears of the crowd and their overflowing joy
10Tovma2    3:72|Heraclius set the holy cross back in its
10Tovma2    3:72|holy Golgotha. Distributing to all the churches and the poor of
10Tovma2    3:72|to all the churches and the poor of the city blessing
10Tovma2    3:72|churches and the poor of the city blessing and money for
10Tovma2    3:72|occupy and secure for himself the cities and all the borders
10Tovma2    3:72|himself the cities and all the borders which had been established
10Tovma2    3:72|which had been established in the time of Khosrov and Maurice
10Tovma2    3:73|And the holy cross of the Lord
10Tovma2    3:73|And the holy cross of the Lord remained in the divine
10Tovma2    3:73|of the Lord remained in the divine city until the recapture
10Tovma2    3:73|in the divine city until the recapture of Jerusalem by the
10Tovma2    3:73|the recapture of Jerusalem by the sons of Ismael
10Tovma2    3:74|So Khoṙeam received the kingdom. One day he was
10Tovma2    3:74|to show himself and encourage the army, when suddenly from behind
10Tovma2    3:75|Then they put on the throne Bor, Khosrov’s daughter, who
10Tovma2    3:75|Ormizd, who was killed by the queen called Bor
10Tovma2    3:76|a daughter of Khosrov; while the army of Khoṙeam made king
10Tovma2    3:76|king a certain Ormizd in the city of Nisibis. From then
10Tovma2    3:76|of Nisibis. From then on the Persian kingdom was weakened and
10Tovma2    3:76|reigned in Ctesiphon; he held the throne in fear, more concerned
10Tovma2    3:77|With him the Persian kingdom came to an
10Tovma2    3:78|Here the prophecy of Daniel is relevant
10Tovma2    3:78|is relevant, his vision of the grotesque statue of various materials
10Tovma2    4:0|How the evil kingdom of the Persians
10Tovma2    4:0|How the evil kingdom of the Persians came to an end
10Tovma2    4:0|end and was succeeded by the even more evil kingdom of
10Tovma2    4:0|even more evil kingdom of the Ismaelites
10Tovma2    4:1|In the time of the Roman emperor
10Tovma2    4:1|In the time of the Roman emperor Heraclius the Persian
10Tovma2    4:1|of the Roman emperor Heraclius the Persian kingdom reached its end
10Tovma2    4:1|there came and gathered in the city of Edessa twelve thousand
10Tovma2    4:1|twelve thousand men from all the tribes of Israel, for they
10Tovma2    4:1|for they had seen that the Persian army had left and
10Tovma2    4:1|army had left and abandoned the city. They entered, closed the
10Tovma2    4:1|the city. They entered, closed the gates, fortified themselves therein, and
10Tovma2    4:2|But the emperor Heraclius commanded them to
10Tovma2    4:2|commanded them to be besieged. The king’s brother Theodore and the
10Tovma2    4:2|The king’s brother Theodore and the host of the army wished
10Tovma2    4:2|Theodore and the host of the army wished to slaughter them
10Tovma2    4:2|wished to slaughter them, but the king commanded them to leave
10Tovma2    4:2|leave his territory. They took the desert road and went to
10Tovma2    4:2|and went to Arabia to the sons of Ismael, to the
10Tovma2    4:2|the sons of Ismael, to the city called Madiam, which Israel
10Tovma2    4:2|king of Moab. And because the Persian power had become very
10Tovma2    4:2|very weak, they fearlessly restored the city of Madiam and dwelt
10Tovma2    4:3|They sent messengers to the sons of Ismael, indicating their
10Tovma2    4:3|their close relationship: “We are the sons of Abrahamwe and
10Tovma2    4:3|help, and we shall take the land of our inheritance.” But
10Tovma2    4:3|of our inheritance.” But although the latter were persuaded, yet there
10Tovma2    4:3|because they were divided by the worship of idols according to
10Tovma2    4:4|were some despotic brothers in the regions of Arabia Petraea in
10Tovma2    4:4|regions of Arabia Petraea in the place (called) P’aṙan, which is
10Tovma2    4:4|Mak’awarlike chieftains, worshippers of the temple of the image of
10Tovma2    4:4|worshippers of the temple of the image of the Ammonite temple
10Tovma2    4:4|temple of the image of the Ammonite temple called Samam and
10Tovma2    4:5|faithfully, pastured camels, and was the steward of his house
10Tovma2    4:6|When some time had passed, the master of the house died
10Tovma2    4:6|had passed, the master of the house died. His wife, seeing
10Tovma2    4:6|turned over to him all the supervision of the house and
10Tovma2    4:6|him all the supervision of the house and property
10Tovma2    4:7|mercantile business, to Egypt and the regions of Palestine. And while
10Tovma2    4:7|he happened to meet in the regions of Egypt a monk
10Tovma2    4:7|had been a disciple of the mania of the Arians. Becoming
10Tovma2    4:7|disciple of the mania of the Arians. Becoming acquainted with him
10Tovma2    4:7|acquainted with him and in the course of time becoming friendly
10Tovma2    4:7|Mahmet) many things, especially concerning the old testaments and that God
10Tovma2    4:8|to persuade him to follow the earlier faith of the Israelites
10Tovma2    4:8|follow the earlier faith of the Israelites: “For if you accept
10Tovma2    4:8|become a great general and the leader of all your race
10Tovma2    4:8|promise to Abraham and of the rites of circumcision and sacrifices
10Tovma2    4:8|circumcision and sacrifices and all the other things which it is
10Tovma2    4:8|here in detail. On these the Ismaelites mediate ad infinitum
10Tovma2    4:9|appropriate to indicate according to the following example. For they say
10Tovma2    4:9|example. For they say of the woman from whom Antichrist will
10Tovma2    4:9|that journeying from Egypt to the land of Palestine and desiring
10Tovma2    4:9|Palestine and desiring to see the column of Lot’s wife, she
10Tovma2    4:9|strange spirit cried out from the mouth of the woman turned
10Tovma2    4:9|out from the mouth of the woman turned into stone: “You
10Tovma2    4:9|a son who (will) conquer the world.” And, indeed, a daughter
10Tovma2    4:9|And, indeed, a daughter of the tribe of Dan conceived from
10Tovma2    4:10|nation, to show (them) God the Creator of heaven and earth
10Tovma2    4:10|earth, to take upon myself the title of leadership and to
10Tovma2    4:10|and to refute and destroy the false faith in idols.” Coming
10Tovma2    4:11|he was continuously oppressed by the demon; perhaps God allowed him
10Tovma2    4:12|He note: “I preach God the Creator of heaven and earth
10Tovma2    4:13|outside Mahmet began to speak the same words publicly. There was
10Tovma2    4:13|forty men. They came to the city of Madiam which we
10Tovma2    4:14|On hearing the cause of their flight, the
10Tovma2    4:14|the cause of their flight, the Jews, like zealots for God
10Tovma2    4:15|The Jews joined with the Ismaelites
10Tovma2    4:15|The Jews joined with the Ismaelites, forming a large army
10Tovma2    4:15|killed Apljehr and many of the Ammonite and Moabite troops, destroyed
10Tovma2    4:15|Ammonite and Moabite troops, destroyed the images of Samam on the
10Tovma2    4:15|the images of Samam on the altar, and dared say that
10Tovma2    4:15|altar, and dared say that the temple was the house of
10Tovma2    4:15|say that the temple was the house of Abraham. They subjected
10Tovma2    4:15|of Abraham. They subjected all the inhabitants of the neighbouring regions
10Tovma2    4:15|subjected all the inhabitants of the neighbouring regions and wiped out
10Tovma2    4:15|regions and wiped out by the sword all resistance
10Tovma2    4:16|When Mahmet saw the success of this venture and
10Tovma2    4:16|success of this venture and the concord of the Jews, he
10Tovma2    4:16|venture and the concord of the Jews, he proclaimed himself head
10Tovma2    4:17|sent a message to Theodore, the brother of Heraclius, that the
10Tovma2    4:17|the brother of Heraclius, that the Jews had co-operated: “God
10Tovma2    4:17|it into your hands, let the period you have held it
10Tovma2    4:17|for you. Now we are the sons of Abraham, and you
10Tovma2    4:17|of Abraham, and you know the promise made to Ismael our
10Tovma2    4:18|wished to show it to the king, but Heraclius died in
10Tovma2    4:18|against them until he saw the outcome of events
10Tovma2    4:19|But the army of Ismael was vigorously
10Tovma2    4:19|war. So, wishing to defend the country (the Romans) went out
10Tovma2    4:19|wishing to defend the country (the Romans) went out against them
10Tovma2    4:20|The (Muslims), having been at rest
10Tovma2    4:20|rest, attacked them. Exhausted by the weight of their arms, the
10Tovma2    4:20|the weight of their arms, the heat of the blazing sun
10Tovma2    4:20|their arms, the heat of the blazing sun, the density of
10Tovma2    4:20|heat of the blazing sun, the density of the sand which
10Tovma2    4:20|blazing sun, the density of the sand which gave no support
10Tovma2    4:20|which gave no support to the feet, and their tramping on
10Tovma2    4:20|and distressed in every way, (the Romans) fell into the hands
10Tovma2    4:20|way, (the Romans) fell into the hands of the enemy, who
10Tovma2    4:20|fell into the hands of the enemy, who slew them with
10Tovma2    4:20|them with their swords. Reaching the site of their camp, (the
10Tovma2    4:20|the site of their camp, (the Muslims) seized a great amount
10Tovma2    4:20|began fearlessly to spread over the land because they had no
10Tovma2    4:21|Then the inhabitants of Jerusalem, seeing the
10Tovma2    4:21|the inhabitants of Jerusalem, seeing the perilous situation with no hope
10Tovma2    4:21|no hope of help, took the divine holy cross of the
10Tovma2    4:21|the divine holy cross of the Lord with other church ornaments
10Tovma2    4:21|brought them in flight to the imperial capital to Constans. And
10Tovma2    4:22|Now the Arian monk whom we mentioned
10Tovma2    4:23|there was another hermit in the regions of Persia who had
10Tovma2    4:23|a pupil called Sałman. At the hour of his death the
10Tovma2    4:23|the hour of his death the hermit gave him these instructions
10Tovma2    4:23|you lose your faith among the infidels. But go to the
10Tovma2    4:23|the infidels. But go to the regions of Egypt to dwell
10Tovma2    4:23|of Egypt to dwell in the numerous company of brethren, so
10Tovma2    4:24|When the hermit died, Sałman intended to
10Tovma2    4:24|he happened to come to the city of Madiam; he had
10Tovma2    4:24|Madiam; he had knowledge of the Scriptures, though not a perfect
10Tovma2    4:24|laws for his nation at the hand of Abut’uraba the Ismaelite
10Tovma2    4:24|at the hand of Abut’uraba the Ismaelite; for he himself did
10Tovma2    4:26|He said that he was the Consoler whom the Lord Christ
10Tovma2    4:26|he was the Consoler whom the Lord Christ had promised to
10Tovma2    4:26|said he was equal to the Saviour, his travelling companionin
10Tovma2    4:26|Saviour, his travelling companionin the words of Isaiah: “riding one
10Tovma2    4:26|one on a donkey, and the other on a camel.” All
10Tovma2    4:27|this was sufficient for purification. The heavenly gifts which the Lord
10Tovma2    4:27|purification. The heavenly gifts which the Lord has promised for the
10Tovma2    4:27|the Lord has promised for the future, the ineffable and angelic
10Tovma2    4:27|has promised for the future, the ineffable and angelic renewal, he
10Tovma2    4:28|for his nation, calling it the Quran
10Tovma2    4:29|tell you with what laments the ancient writer bewails them, saying
10Tovma2    4:29|men and women of all the cities by the sea, for
10Tovma2    4:29|of all the cities by the sea, for the impiety of
10Tovma2    4:29|cities by the sea, for the impiety of your tongue and
10Tovma2    4:30|You have come before the mighty God. And now with
10Tovma2    4:30|will judge you more than the whole world for the filthiness
10Tovma2    4:30|than the whole world for the filthiness of your tongue, which
10Tovma2    4:30|tongue, which you sharpened against the mighty King. He will slay
10Tovma2    4:31|The whole world will see you
10Tovma2    4:32|and himself appointed Apubak’r to the leadership of the Muslims. The
10Tovma2    4:32|Apubak’r to the leadership of the Muslims. The latter lived for
10Tovma2    4:32|the leadership of the Muslims. The latter lived for [2] years and
10Tovma2    4:32|for [2] years and died. Then the leadership of the Muslims fell
10Tovma2    4:32|died. Then the leadership of the Muslims fell to Amr, son
10Tovma2    4:33|He drove out the Greeks, and gathering a great
10Tovma2    4:33|gathering a great army attacked the enfeebled kingdom of the Persians
10Tovma2    4:33|attacked the enfeebled kingdom of the Persians in the land of
10Tovma2    4:33|kingdom of the Persians in the land of the Parthians and
10Tovma2    4:33|Persians in the land of the Parthians and their king called
10Tovma2    4:33|caught up with him near the borders of the Kushans and
10Tovma2    4:33|him near the borders of the Kushans and slaughtered all his
10Tovma2    4:33|his flight he came on the army of the T’etals who
10Tovma2    4:33|came on the army of the T’etals who had come to
10Tovma2    4:33|had reigned for [20] years. Thenceforth the kingdom of the Persians and
10Tovma2    4:33|years. Thenceforth the kingdom of the Persians and of the race
10Tovma2    4:33|of the Persians and of the race of Sasan was ended
10Tovma2    4:34|Now the reigns of the Persian kingdom
10Tovma2    4:34|Now the reigns of the Persian kingdom begin with Cyrus
10Tovma2    4:34|by Alexander of Macedon, and the years of anarchywhich some
10Tovma2    4:34|as [70]. That was followed by the reigns of the Pahlavik kings
10Tovma2    4:34|followed by the reigns of the Pahlavik kings, called Parthians, down
10Tovma2    4:34|from Stahr. He took over the kingdom of the Parthians, and
10Tovma2    4:34|took over the kingdom of the Parthians, and (his line) lasted
10Tovma2    4:34|his line) lasted down to the time of Yazkert, the last
10Tovma2    4:34|to the time of Yazkert, the last king of the Persians
10Tovma2    4:34|Yazkert, the last king of the Persians, who was killed by
10Tovma2    4:34|Persians, who was killed by the Muslims. And the years of
10Tovma2    4:34|killed by the Muslims. And the years of these reigns, from
10Tovma2    4:34|reigns, from Cyrus down to the rule of the Muslims, add
10Tovma2    4:34|down to the rule of the Muslims, add up to [1,160] years
10Tovma2    4:35|months. For Ali claimed that the leadership of the Muslims was
10Tovma2    4:35|claimed that the leadership of the Muslims was rightly his. Yezid
10Tovma2    4:36|a deceitful trick he trapped the princes of Armenia and burned
10Tovma2    4:36|and burned them all in the city of Nakhchavan and in
10Tovma2    4:36|city of Nakhchavan and in the town of Khram which is
10Tovma2    4:36|of Khram which is below the monastery of Astapat on the
10Tovma2    4:36|the monastery of Astapat on the bank of the Araxes. Suliman
10Tovma2    4:36|Astapat on the bank of the Araxes. Suliman, son of Abdlmelik’
10Tovma2    4:37|Abdlaziz, for [3] years. He was the most noble of them all
10Tovma2    4:37|He wrote a letter on the faith to Leo, emperor of
10Tovma2    4:37|faith to Leo, emperor of the Greeks; and receiving a response
10Tovma2    4:37|from him expunged many of the most fabulous things from their
10Tovma2    4:37|their Quran, for he recognised the true power of Leo’s argument
10Tovma2    4:38|confounded and ashamed he abandoned the falsehood that was refuted by
10Tovma2    4:38|falsehood that was refuted by the emperor’s letter, and thereby showed
10Tovma2    4:38|thereby showed great benevolence to the Christian peoples. Everywhere he showed
10Tovma2    4:38|than all his predecessors. Opening the stores of treasures he distributed
10Tovma2    4:39|he inflicted many evils on the Christian race. He commanded the
10Tovma2    4:39|the Christian race. He commanded the images portraying the true incarnation
10Tovma2    4:39|He commanded the images portraying the true incarnation of the Saviour
10Tovma2    4:39|portraying the true incarnation of the Saviour and his disciples to
10Tovma2    4:40|He also broke up the sign of the Lord’s cross
10Tovma2    4:40|broke up the sign of the Lord’s cross wherever it was
10Tovma2    4:40|it was set up. For the raving spirit strongly coerced him
10Tovma2    4:40|be killed and exterminated from the land the multitude of pasturing
10Tovma2    4:40|and exterminated from the land the multitude of pasturing swine
10Tovma2    4:41|Reaching the culmination of all evils, he
10Tovma2    4:56|The details of these reigns have
10Tovma2    4:56|them. Furthermore, their names and the lengths of reign have been
10Tovma2    4:56|various forms, perhaps because of the troubled and contentious race that
10Tovma2    4:56|contentious race that dwelt in the region of Damascus. Some (there
10Tovma2    4:56|called themselves king, down to the time of Abdla, who reigned
10Tovma2    4:56|city and royal palace for the secure oversight of royal business
10Tovma2    4:57|In the Hagarenē language Abdla meansservant
10Tovma2    4:57|of God.” But this was the Abdla whom his own nation
10Tovma2    4:58|time; and we shall describe the unbearable oppression that occurred in
10Tovma2    4:58|in our days, which was the date [300] of the Armenian era
10Tovma2    4:58|which was the date [300] of the Armenian era
10Tovma2    5:0|Concerning the caliph Jap’r, what he planned
10Tovma2    5:0|happened) in his time before the completion of the sixth jubilee
10Tovma2    5:0|time before the completion of the sixth jubilee and the seventieth
10Tovma2    5:0|of the sixth jubilee and the seventieth olympiad, after the nineteenth
10Tovma2    5:0|and the seventieth olympiad, after the nineteenth indiction, when [222] years of
10Tovma2    5:0|nineteenth indiction, when [222] years of the tyranny of the Muslims were
10Tovma2    5:0|years of the tyranny of the Muslims were completed, according to
10Tovma2    5:0|Muslims were completed, according to the reckoning of the Armenian calendar
10Tovma2    5:0|according to the reckoning of the Armenian calendar; a certain T’ok’l
10Tovma2    5:0|T’ok’l called Jap’r reigned over the Muslims
10Tovma2    5:1|to roar and butt at the four corners of the earth
10Tovma2    5:1|at the four corners of the earth, to oppress and torment
10Tovma2    5:1|peaceful life; for confusion and the shedding of blood were very
10Tovma2    5:1|which regions to pour out the bitterness of his mortal poison
10Tovma2    5:1|to loose and shoot out the multitude of arrows in the
10Tovma2    5:1|the multitude of arrows in the quiver of his evil and
10Tovma2    5:2|Armenia. And in accordance with the subtle treachery of their wily
10Tovma2    5:3|In his time the ruler of the land of
10Tovma2    5:3|his time the ruler of the land of Vaspurakan was Ashot
10Tovma2    5:3|of Vaspurakan was Ashot of the Artsruni house, a most renowned
10Tovma2    5:4|of all Armenia, those in the East and the North, and
10Tovma2    5:4|those in the East and the North, and especially those in
10Tovma2    5:4|North, and especially those in the land of Vaspurakan who had
10Tovma2    5:5|At that same time the caliph sent one of his
10Tovma2    5:5|of Armenia with responsibility for the royal taxes; he was called
10Tovma2    5:5|he was called Apusēt in the Tachik language and was also
10Tovma2    5:6|He set out and approached the borders of Armenia with a
10Tovma2    5:6|numerous army, coming close to the borders of Tarōn, called First
10Tovma2    5:6|of Tarōn, who was of the Bagratuni family, since he then
10Tovma2    5:6|family, since he then held the highest rank of the Armenian
10Tovma2    5:6|held the highest rank of the Armenian princes, sent some of
10Tovma2    5:7|But they (the Muslims) had decided that perchance
10Tovma2    5:8|However, when he (Apusēt) realised the indissoluble unity of the mutual
10Tovma2    5:8|realised the indissoluble unity of the mutual pact between Ashot and
10Tovma2    5:8|he in no way revealed the wicked plans that they were
10Tovma2    5:8|they were plotting against them (the Armenians), but merely indicated that
10Tovma2    5:8|Armenians), but merely indicated that the reason for his coming concerned
10Tovma2    5:8|administrative matters. So, they had the royal taxes and dues given
10Tovma2    5:9|returned to Samarra and informed the caliph what he had done
10Tovma2    5:9|he had done and how the Armenian princes were in mutual
10Tovma2    5:9|in mutual solidarity. Angered at the frustration of his plans, he
10Tovma2    5:9|more falsehood than truth, to the effect that: “He is continuously
10Tovma2    5:10|Likewise, the governors of Persia alarmed the
10Tovma2    5:10|the governors of Persia alarmed the king with charges that Ashot
10Tovma2    5:10|charges that Ashot had insulted the rule of the Muslims
10Tovma2    5:10|had insulted the rule of the Muslims
10Tovma2    5:11|Now while the great vizier was returning to
10Tovma2    5:11|returning to court, he entrusted the oversight of Armenia and the
10Tovma2    5:11|the oversight of Armenia and the royal taxes to a certain
10Tovma2    5:11|who then ruled Arzn and the lower part of Ałdznik’, near
10Tovma2    5:11|lower part of Ałdznik’, near the borders of Tarōn
10Tovma2    6:0|Concerning the war between Bagarat, prince of
10Tovma2    6:1|between Bagarat and Musē. On the pretext of the royal tribute
10Tovma2    6:1|Musē. On the pretext of the royal tribute Musē had gathered
10Tovma2    6:1|gathered troops and come to the land of Tarōn to wage
10Tovma2    6:2|Bringing up the host of his army near
10Tovma2    6:2|of his army near to the city which was the Armenian
10Tovma2    6:2|to the city which was the Armenian prince’s winter quarters, he
10Tovma2    6:2|his line and closed off the whole of the flat valley
10Tovma2    6:2|closed off the whole of the flat valley. They were armed
10Tovma2    6:2|and fully prepared to face the Armenian army
10Tovma2    6:3|When the Armenian prince saw the Muslim
10Tovma2    6:3|When the Armenian prince saw the Muslim army drawn up and
10Tovma2    6:3|up and compared it with the paucity of his own troops
10Tovma2    6:3|sent a begging letter to the valiant warrior prince Ashot, asking
10Tovma2    6:4|After the messengers had appeared before the
10Tovma2    6:4|the messengers had appeared before the great prince Ashot and he
10Tovma2    6:4|Ashot and he had read the begging letter and codicil of
10Tovma2    6:4|begging letter and codicil of the nobles (which mentioned) their close
10Tovma2    6:4|mentioned) their close relationship and the bond of the pact which
10Tovma2    6:4|relationship and the bond of the pact which they had confirmed
10Tovma2    6:4|each other with oaths on the holy gospel and the Lord’s
10Tovma2    6:4|on the holy gospel and the Lord’s cross, then he raised
10Tovma2    6:4|Lord’s cross, then he raised the entire forces of the whole
10Tovma2    6:4|raised the entire forces of the whole land with all the
10Tovma2    6:4|the whole land with all the nobles of the principality of
10Tovma2    6:4|with all the nobles of the principality of Vaspurakan
10Tovma2    6:5|Grigor with their forces; from the Artsruni family, Vahan and Vasak
10Tovma2    6:5|amounted to sixteen men from the house of the Artsrunik’ with
10Tovma2    6:5|men from the house of the Artsrunik’ with their troops
10Tovma2    6:6|from the house of the Bagratunik’, the
10Tovma2    6:6|from the house of the Bagratunik’, the son of T’oṙnik
10Tovma2    6:6|the house of the Bagratunik’, the son of T’oṙnik with his
10Tovma2    6:7|from the family of the Amatunik’, Shapuh
10Tovma2    6:7|from the family of the Amatunik’, Shapuh with eight relatives
10Tovma2    6:8|from the family of the Gnunik’, Grigor
10Tovma2    6:8|from the family of the Gnunik’, Grigor son of Hazir
10Tovma2    6:9|from the family of the Ĕntrunik’, Artavazd
10Tovma2    6:9|from the family of the Ĕntrunik’, Artavazd with seven relatives
10Tovma2    6:10|there were others from among the nobility of the princes of
10Tovma2    6:10|from among the nobility of the princes of Vaspurakan: Smbat Apahuni
10Tovma2    6:10|Apahuni, Grigor K’ajberuni, Vahan Havnnni, the lesser noble Davit’, Gzrik Apuharaz
10Tovma2    6:10|Marats’ean, a lesser noble Sahak, the patrik Andzewats’i, Gorg Harmats’i, Davit’
10Tovma2    6:11|troops. Marching together, they reached the battlefield while the two forces
10Tovma2    6:11|they reached the battlefield while the two forces were being drawn
10Tovma2    6:11|in line facing each other; the trumpets were sounding, the flags
10Tovma2    6:11|other; the trumpets were sounding, the flags were waving and the
10Tovma2    6:11|the flags were waving and the standards were flashing, shield bearers
10Tovma2    6:11|bearers and lancers were shouting, the cavalry was galloping hither and
10Tovma2    6:11|was galloping hither and thither, the champions were making forays to
10Tovma2    6:11|making forays to attack, and the archers were flexing their bows
10Tovma2    6:12|While the battle was being fomented in
10Tovma2    6:12|dauntless assault they fell on the Muslims and set on each
10Tovma2    6:12|each other, one champion striking the other to the ground
10Tovma2    6:12|champion striking the other to the ground
10Tovma2    6:13|a lion, he rushed on the elite cavalry and broke its
10Tovma2    6:13|wing, turning it round on the left. The Armenians made them
10Tovma2    6:13|it round on the left. The Armenians made them all fodder
10Tovma2    6:13|made them all fodder for the sword; they attacked like brave
10Tovma2    6:13|falling on their prey. From the violence of the attack there
10Tovma2    6:13|prey. From the violence of the attack there were many more
10Tovma2    6:13|trampled down as corpses to the ground with their horses than
10Tovma2    6:13|than whom they slew with the sword
10Tovma2    6:14|one could be found on the enemies’ side who could resist
10Tovma2    6:14|single person. Those who survived the sword fled into the dense
10Tovma2    6:14|survived the sword fled into the dense forests. Some even reached
10Tovma2    6:14|dense forests. Some even reached the capital Bitlis, having abandoned their
10Tovma2    6:15|But the princes pursued those who had
10Tovma2    6:15|those who had fled into the fortified places and closely besieged
10Tovma2    6:15|fortified places and closely besieged the city and fortress, until its
10Tovma2    6:15|them to reckon as sufficient the deeds of valour which God
10Tovma2    6:15|persuaded them to let them (the fugitives) go their wayfor
10Tovma2    6:16|So, the Armenian troops put an end
10Tovma2    6:16|troops put an end to the warfare, returning in great victory
10Tovma2    6:16|in great victory. They plundered the encampment and stripped the corpses
10Tovma2    6:16|plundered the encampment and stripped the corpses; collecting much booty, they
10Tovma2    6:16|gold, arms with decorated scabbards, the ornaments and weapons of brave
10Tovma2    6:17|Then, when the impious general Muse saw that
10Tovma2    6:17|he made haste to send the bad news to court, informing
10Tovma2    6:17|bad news to court, informing the caliph of what Ashot, prince
10Tovma2    6:18|must return to earlier events: the details of actions brought about
10Tovma2    6:18|of actions brought about by the army of the Muslims before
10Tovma2    6:18|about by the army of the Muslims before the battle of
10Tovma2    6:18|army of the Muslims before the battle of Ałdznik’, and how
10Tovma2    6:18|them and defeated them with the sword. The description surpasses our
10Tovma2    6:18|defeated them with the sword. The description surpasses our (ability), yet
10Tovma2    6:18|a great victory won by the troops of the nobility of
10Tovma2    6:18|won by the troops of the nobility of Vaspurakan
10Tovma2    6:19|returned to Syria and entrusted the oversight of the royal taxes
10Tovma2    6:19|and entrusted the oversight of the royal taxes to Muse, he
10Tovma2    6:19|Muse, he met coming from the court a certain vizier (in
10Tovma2    6:20|Apusēt’ sent him to the land of Vaspurakan, to remain
10Tovma2    6:20|with many troops until all the taxes and royal tribute were
10Tovma2    6:20|territory. When he came to the province of Ałbag, he spread
10Tovma2    6:20|raids throughout all parts of the land of Vaspurakan; he ravaged
10Tovma2    6:20|despoiling goods and possessions. They (the Muslims) seized men, women, and
10Tovma2    6:21|also made a raid in the direction of the principality of
10Tovma2    6:21|raid in the direction of the principality of Andzevats’ik’, and there
10Tovma2    6:21|there too they plundered on the excuse of needing provisions for
10Tovma2    6:21|excuse of needing provisions for the cavalry
10Tovma2    6:22|The prince sent him a message
10Tovma2    6:22|at royal command to receive the royal taxes. Do you also
10Tovma2    6:22|Now we have never contravened the king’s order nor held back
10Tovma2    6:22|king’s order nor held back the royal taxes like rebels, disobedient
10Tovma2    6:22|rebels, disobedient and insubordinate to the authority of lords; so when
10Tovma2    6:22|Armenian city as governors have the right, we shall give you
10Tovma2    6:22|right, we shall give you the (due) amount of taxes and
10Tovma2    6:23|But he disdained the message, deeming it unworthy of
10Tovma2    6:23|of a response, and in the same fashion began to move
10Tovma2    6:23|fashion began to move around the whole territory of Vaspurakan. Reaching
10Tovma2    6:23|whole territory of Vaspurakan. Reaching the village of Archuchk’ he stopped
10Tovma2    6:23|there and posted observers on the highest hills
10Tovma2    6:24|The prince was much angered at
10Tovma2    6:24|prince was much angered at the insult, and in his great
10Tovma2    6:24|in his great wrath took the host of his knightly forces
10Tovma2    6:24|and attacked him, supported by the elite cavalry on their fully
10Tovma2    6:24|on their fully armed mounts. The scouts having warned the Muslim
10Tovma2    6:24|mounts. The scouts having warned the Muslim army, they too armed
10Tovma2    6:24|armed for battle against them (the Armenians). As they faced each
10Tovma2    6:24|As they faced each other, (the latter) were divided into three
10Tovma2    6:24|were divided into three divisions: the first division was entrusted to
10Tovma2    6:25|the second division to Gurgēn Apupelch
10Tovma2    6:25|in-arms was Vahan Artsruni; the third division to the prince
10Tovma2    6:25|Artsruni; the third division to the prince, who was the commander
10Tovma2    6:25|to the prince, who was the commander-in-chief for the
10Tovma2    6:25|the commander-in-chief for the battle. Bravely attacking with a
10Tovma2    6:25|valiant shout, he rushed on the enemy. (The combat) began at
10Tovma2    6:25|he rushed on the enemy. (The combat) began at dawn, and
10Tovma2    6:25|on his side. He turned the host of Ali’s troops to
10Tovma2    6:25|Ali’s troops to flight; in the struggle Ali’s brother was killed
10Tovma2    6:26|Gurgēn, the prince’s brother, and Vahan Havnuni
10Tovma2    6:26|a notable victory and putting the enemy’s side to the sword
10Tovma2    6:26|putting the enemy’s side to the sword. The whole valley was
10Tovma2    6:26|enemy’s side to the sword. The whole valley was filled with
10Tovma2    6:26|whole valley was filled with the corpses of the slain, and
10Tovma2    6:26|filled with the corpses of the slain, and the streams of
10Tovma2    6:26|corpses of the slain, and the streams of water that flowed
10Tovma2    6:26|water that flowed down from the vales turned to blood from
10Tovma2    6:26|vales turned to blood from the multitude of those killed. Ali
10Tovma2    6:26|a few men, fled in the direction of Berkri. But of
10Tovma2    6:26|direction of Berkri. But of the Armenian troops (only) a few
10Tovma2    6:27|Then the Armenian troops stripped the trappings
10Tovma2    6:27|Then the Armenian troops stripped the trappings and arms from the
10Tovma2    6:27|the trappings and arms from the corpses of the valiant men
10Tovma2    6:27|arms from the corpses of the valiant men and noble horses
10Tovma2    6:28|treasure in a barrel in the ground below his house, under
10Tovma2    6:28|ground below his house, under the door of his dwelling, and
10Tovma2    6:28|he was fearfully anxious that the Muslims might penetrate and by
10Tovma2    6:29|He came to the caliph bearing letters full of
10Tovma2    6:29|letters full of charges against the nobles living in Armenia and
10Tovma2    6:29|capricious terms these stirred up the caliph in hostile fashion against
10Tovma2    6:29|caliph in hostile fashion against the prince
10Tovma2    6:30|Likewise, the inhabitants of Ałdznik’’, unable to
10Tovma2    6:30|sufferings, joined in these calumnies. The wives of the slain, together
10Tovma2    6:30|these calumnies. The wives of the slain, together with the common
10Tovma2    6:30|of the slain, together with the common rabble, with unveiled faces
10Tovma2    6:30|faces, bareheaded, and having discarded the natural apparel of women, as
10Tovma2    6:30|is their custom especially for the nations of Muslims, came on
10Tovma2    6:30|Muslims, came on foot to the royal palace
10Tovma2    6:31|who has wrought this harm, the stopping of the royal taxes
10Tovma2    6:31|this harm, the stopping of the royal taxes and the slaughter
10Tovma2    6:31|of the royal taxes and the slaughter of your army. He
10Tovma2    6:31|of your army. He is the cause of all the rebellion
10Tovma2    6:31|is the cause of all the rebellion of the Armenians against
10Tovma2    6:31|of all the rebellion of the Armenians against your kingdom, Oh
10Tovma2    6:31|Oh valiant ruler equal to the gods in power, who has
10Tovma2    6:32|So was fulfilled the saying of the prophet Zephaniah
10Tovma2    6:32|was fulfilled the saying of the prophet Zephaniah: “On that day
10Tovma2    6:32|will be a voice from the gate of discord, and lamentation
10Tovma2    6:32|of discord, and lamentation from the second gate, and crashing on
10Tovma2    6:32|second gate, and crashing on the hills. Mourn, inhabitants of (the
10Tovma2    6:32|the hills. Mourn, inhabitants of (the places of) those massacred; for
10Tovma2    6:32|for all peoples have resembled the Canaanites; and all those who
10Tovma2    6:33|When the caliph heard this tumult of
10Tovma2    6:33|this tumult of lamentation at the royal gate, he roared like
10Tovma2    6:33|fiery furnace, and foamed like the piled-up waves of the
10Tovma2    6:33|the piled-up waves of the sea tinged with purple blood
10Tovma2    6:33|cry like infernal rumbling from the abyss, like torrents of hail
10Tovma2    6:33|like torrents of hail from the crash of the clouds
10Tovma2    6:33|hail from the crash of the clouds
10Tovma2    6:34|he sought a solution to the events that had brought this
10Tovma2    6:34|groups of counsellors and all the wise men of Syria and
10Tovma2    6:35|At that time the patriarchal throne was occupied by
10Tovma2    6:35|most wonderful fashion he embellished the institutions of the holy church
10Tovma2    6:35|he embellished the institutions of the holy church of orthodox, apostolic
10Tovma2    6:35|of orthodox, apostolic faith in the Lord Jesus Christ. He made
10Tovma2    6:35|Christ. He made covenants with the princes of the land of
10Tovma2    6:35|covenants with the princes of the land of Armenia that they
10Tovma2    6:35|deeds would bear witness to the repute of Christianity
10Tovma2    6:36|yet they did not abandon the foul impurity of their execrable
10Tovma2    6:36|execrable sodomistic vices; they followed the sins of the Arsacid house
10Tovma2    6:36|they followed the sins of the Arsacid house of our former
10Tovma2    6:36|tempered God to angerfor the destruction of themselves, the devastation
10Tovma2    6:36|for the destruction of themselves, the devastation of the country, and
10Tovma2    6:36|of themselves, the devastation of the country, and the ruin of
10Tovma2    6:36|devastation of the country, and the ruin of the patrimonial houses
10Tovma2    6:36|country, and the ruin of the patrimonial houses of their ancestral
10Tovma2    6:36|king sets his country aright; the ruin of a country is
10Tovma2    6:36|them to renounce and abandon the wicked and harmful deeds they
10Tovma2    6:36|words, having as his witness the saying of the prophet Isaiah
10Tovma2    6:36|his witness the saying of the prophet Isaiah
10Tovma2    6:37|Hear, princes of Sodom; consider the laws of God, people of
10Tovma2    6:37|but because they were committing the same impure and perverse sins
10Tovma2    6:37|impure and perverse sins as the Sodomites he called them Sodomites
10Tovma2    6:37|he called them Sodomites. As the prophet Ezekiel says: “Your father
10Tovma2    6:38|He returned to the same charge, and mindful of
10Tovma2    6:38|same charge, and mindful of the oversight of a different land
10Tovma2    6:38|a different land he repeated the prophet’s reproaches with threats: “Your
10Tovma2    6:38|to orphans, and they disregard the rights of widows
10Tovma2    6:39|Again he says: “Let the king rule justly, and the
10Tovma2    6:39|the king rule justly, and the prince govern by law.” And
10Tovma2    6:39|God sends powerful justice to the powerful, while the common people
10Tovma2    6:39|justice to the powerful, while the common people deserve mercy. Such
10Tovma2    6:39|Such and even more was the advice and teaching of the
10Tovma2    6:39|the advice and teaching of the holy patriarch and valiant shepherd
10Tovma2    6:40|they paid no heed to the laws of the Lord and
10Tovma2    6:40|heed to the laws of the Lord and had ears only
10Tovma2    6:40|and had ears only for the cruel viper and incurable asp
10Tovma2    6:40|asp. They were drunk with the wine of folly; they had
10Tovma2    6:40|indicate in its place. And the saying of the prophet Isaiah
10Tovma2    6:40|place. And the saying of the prophet Isaiah was fulfilled
10Tovma2    6:41|see and not realise. For the heart of this people has
10Tovma2    6:41|because they did not know the Lord. And many were their
10Tovma2    6:42|At the beginning of the next year
10Tovma2    6:42|At the beginning of the next yearwhich was the
10Tovma2    6:42|the next yearwhich was the sixth jubilee and seventy-second
10Tovma2    6:42|and twentieth in diction, and the year [300] according to the Armenian
10Tovma2    6:42|and the year [300] according to the Armenian reckoningthe caliph with
10Tovma2    6:42|according to the Armenian reckoningthe caliph with his counsellors and
10Tovma2    6:42|with his counsellors and all the Babylonian magnates irrevocably decided to
10Tovma2    6:42|magnates irrevocably decided to remove the princes of Armenia from each
10Tovma2    6:43|of Apusēt’. And he made the country over to him in
10Tovma2    6:43|country over to him in the stead of his father Apusēt’
10Tovma2    6:43|of his father Apusēt’; for the latter had died on the
10Tovma2    6:43|the latter had died on the journey, in the regions of
10Tovma2    6:43|died on the journey, in the regions of Syria, when marching
10Tovma2    6:44|If you carry out successfully the plan which we have resolved
10Tovma2    6:44|we have resolved on against the Armenians and their princes, and
10Tovma2    6:44|bring to us in chains the Armenian princesespecially the prince
10Tovma2    6:44|chains the Armenian princesespecially the prince of Vaspurakan, Ashotthen
10Tovma2    6:46|Then the general left him, filled with
10Tovma2    6:46|general left him, filled with the plans of his wicked cunning
10Tovma2    6:46|his wicked cunning. He entered the province of Ałbag in the
10Tovma2    6:46|the province of Ałbag in the land of Vaspurakan through Atrpatakan
10Tovma2    6:46|Atrpatakan and camped at Hadamakert, the Artsruni capital. From there he
10Tovma2    6:47|He summoned the prince, apparently in friendship and
10Tovma2    6:47|in friendship and peace, for the matter of the royal taxes
10Tovma2    6:47|peace, for the matter of the royal taxes. But the prince
10Tovma2    6:47|of the royal taxes. But the prince was warned by the
10Tovma2    6:47|the prince was warned by the same group of Muslims not
10Tovma2    6:48|So the prince armed himself and made
10Tovma2    6:48|and made all preparations, with the troops of his noble entourage
10Tovma2    6:48|entourage as well. With all the lords of his principality he
10Tovma2    6:48|he withdrew, going round through the regions of Mardastan and Dzor
10Tovma2    6:48|Haskoy, and sent messengers to the general. He wrote a letter
10Tovma2    6:49|It is the duty of kings who govern
10Tovma2    6:49|duty of kings who govern the world to watch over and
10Tovma2    6:49|watch over and care for the prosperity of the country, to
10Tovma2    6:49|care for the prosperity of the country, to lighten the tyrannous
10Tovma2    6:49|of the country, to lighten the tyrannous yoke of heavy burdens
10Tovma2    6:49|of heavy burdens and soften the severity of painful demands for
10Tovma2    6:49|painful demands for taxes, lest the productive capacity of the country
10Tovma2    6:49|lest the productive capacity of the country be completely destroyed.They
10Tovma2    6:49|governors, complaisant (but) faithless citizens, the burden of taxes and the
10Tovma2    6:49|the burden of taxes and the military, so that the land
10Tovma2    6:49|and the military, so that the land may be prosperous and
10Tovma2    6:49|be prosperous and peaceful and the royal taxes come in regularly
10Tovma2    6:50|is) for you to desire the same. So when we see
10Tovma2    6:50|see your benevolent solicitude for the land and (your) friendly kindness
10Tovma2    6:51|Furthermore, the mother of Prince Ashot, sister
10Tovma2    6:51|peace with her sons and the whole land of Vaspurakan
10Tovma2    6:52|He accepted the gifts and carried out her
10Tovma2    6:52|He himself passed peacefully through the land of Vaspurakan with a
10Tovma2    6:52|a minimum of damage, taking the hostages with him. Crossing the
10Tovma2    6:52|the hostages with him. Crossing the province of Bznunik’, he reached
10Tovma2    6:52|For he intended to await the most suitable occasion to ensnare
10Tovma2    6:52|most suitable occasion to ensnare (the Armenians) by deceit and trickery
10Tovma2    6:53|When the emir reached Khlat’, he entered
10Tovma2    6:53|emir reached Khlat’, he entered the city and encamped in its
10Tovma2    6:53|or fear. He wrote in the letter that he entrusted to
10Tovma2    6:53|might go to court, using the severity of the winter season
10Tovma2    6:53|court, using the severity of the winter season that had arrived
10Tovma2    6:53|season that had arrived and the fierceness of the freezing north
10Tovma2    6:53|arrived and the fierceness of the freezing north wind, which he
10Tovma2    6:54|no suspicion of faithlessness on the part of the king and
10Tovma2    6:54|faithlessness on the part of the king and his army, went
10Tovma2    6:54|military duty, in accordance with the divine command and the royal
10Tovma2    6:54|with the divine command and the royal order. He followed the
10Tovma2    6:54|the royal order. He followed the messengers, quite unaware of the
10Tovma2    6:54|the messengers, quite unaware of the treacherous trickery whereby he had
10Tovma2    6:54|him, and took with him the holy covenants of the divinely
10Tovma2    6:54|him the holy covenants of the divinely inspired Scriptures with a
10Tovma2    6:54|a host of ministers of the priestly ranks
10Tovma2    6:55|But (the emir) seized him and all
10Tovma2    6:55|and all his relatives from the Bagratuni house, bound them in
10Tovma2    6:55|himself went to winter in the city of Mush, in Tarōn
10Tovma2    6:55|in Tarōn, keeping with him the hostages from Vaspurakan, both those
10Tovma2    6:55|from Vaspurakan, both those of the Artsruni nobility and those of
10Tovma2    6:55|and those of their knights. The inhabitants of the land he
10Tovma2    6:55|their knights. The inhabitants of the land he took into captivity
10Tovma2    6:55|captivity, to sell them in the regions of Syria and all
10Tovma2    6:55|regions of Syria and all the area of the empire of
10Tovma2    6:55|and all the area of the empire of the Muslims
10Tovma2    6:55|area of the empire of the Muslims
10Tovma2    6:56|But half of the captives they kept with them
10Tovma2    6:56|they kept with them in the city to be their drawers
10Tovma2    6:56|torments in these tasks from the bitter winter cold. Those who
10Tovma2    6:56|fled to various regions of the country. The whole country was
10Tovma2    6:56|various regions of the country. The whole country was devastated except
10Tovma2    6:56|country was devastated except for the mountain people who remained in
10Tovma2    6:56|remained in their fortresses on the mountain called Khoyt’
10Tovma2    7:0|Concerning the murder of Yovsep’ by the
10Tovma2    7:0|the murder of Yovsep’ by the mountain people of Khoyt’ and
10Tovma2    7:1|In midwinter the weather became especially severe with
10Tovma2    7:1|severe with fog and tempests. The thick snow, levelling the plain
10Tovma2    7:1|tempests. The thick snow, levelling the plain, piled up around the
10Tovma2    7:1|the plain, piled up around the foot of the mountain where
10Tovma2    7:1|up around the foot of the mountain where the city of
10Tovma2    7:1|foot of the mountain where the city of Tarōn was built
10Tovma2    7:1|of Tarōn was built. There the general of the Muslims was
10Tovma2    7:1|built. There the general of the Muslims was encamped, like a
10Tovma2    7:1|between life and death, surviving the days of winter on roots
10Tovma2    7:2|But when the south wind blows, heating the
10Tovma2    7:2|the south wind blows, heating the ground with its warming strength
10Tovma2    7:2|strength and awakening to fertility the buried roots and plants that
10Tovma2    7:2|that had been numbed by the icy blasts of the north
10Tovma2    7:2|by the icy blasts of the north wind, then the slumbering
10Tovma2    7:2|of the north wind, then the slumbering beasts and birds, when
10Tovma2    7:2|and birds, when they feel the warmth of the air as
10Tovma2    7:2|they feel the warmth of the air as day and night
10Tovma2    7:2|one’s lair and nest in the season of spring. But many
10Tovma2    7:3|fashion did that man Yovsep’, the general of the Muslims, spend
10Tovma2    7:3|man Yovsep’, the general of the Muslims, spend the winter in
10Tovma2    7:3|general of the Muslims, spend the winter in order to attack
10Tovma2    7:3|and terrible afflictions, to take the magnates of the land into
10Tovma2    7:3|to take the magnates of the land into captivity, to set
10Tovma2    7:3|captivity, to set governors over the land who would run the
10Tovma2    7:3|the land who would run the country’s affairs by their own
10Tovma2    7:3|themselves with their families in the fortresses of Armenia
10Tovma2    7:4|Then, when the inhabitants of the mountain saw
10Tovma2    7:4|Then, when the inhabitants of the mountain saw that their prince
10Tovma2    7:4|they prepared themselves to endure the same anguish as had the
10Tovma2    7:4|the same anguish as had the lowlanders. The light-armed men
10Tovma2    7:4|anguish as had the lowlanders. The light-armed men of Khoyt’
10Tovma2    7:5|Bearing the pikes they always carry in
10Tovma2    7:5|always carry in readiness against the beasts that lurk in the
10Tovma2    7:5|the beasts that lurk in the forest or the enemies that
10Tovma2    7:5|lurk in the forest or the enemies that may attack them
10Tovma2    7:5|attack them, they marched against the city and besieged it. They
10Tovma2    7:5|and besieged it. They slaughtered the (emir’s) troops with the sword
10Tovma2    7:5|slaughtered the (emir’s) troops with the sword, released from prison the
10Tovma2    7:5|the sword, released from prison the hostages from Vaspurakan, freed the
10Tovma2    7:5|the hostages from Vaspurakan, freed the captives, and divided their booty
10Tovma2    7:6|But the self-imagined marzpan fled for
10Tovma2    7:6|built by Prince Bagarat in the name of our Saviour at
10Tovma2    7:6|name of our Saviour at the expense of great treasureabout
10Tovma2    7:6|coins). He hid himself between the (inner and outer) dome, quaking
10Tovma2    7:6|quaking in most terrible fright. The armed men surrounded the church
10Tovma2    7:6|fright. The armed men surrounded the church, and some of them
10Tovma2    7:6|of them reached him through the gap between the domes. One
10Tovma2    7:6|him through the gap between the domes. One of them struck
10Tovma2    7:6|of them struck him in the middle of his back with
10Tovma2    7:7|and from him I learned the truth about it. Then the
10Tovma2    7:7|the truth about it. Then the sad news was immediately brought
10Tovma2    7:7|immediately brought in haste to the caliph: “Your general has been
10Tovma2    7:7|general has been killed, and the land of Armenia has rebelled
10Tovma2    7:8|I shall expound in brief the nature of the inhabitants of
10Tovma2    7:8|in brief the nature of the inhabitants of the mountain: what
10Tovma2    7:8|nature of the inhabitants of the mountain: what sort and manner
10Tovma2    7:8|deep gorges, in clefts in the mountains, in deep forests, and
10Tovma2    7:9|it a mere echo from the rocks. Half of them lose
10Tovma2    7:10|famine. This they sow in the middle of the forests and
10Tovma2    7:10|sow in the middle of the forests and irrigate by means
10Tovma2    7:11|them continuously in readiness against the beasts that live on the
10Tovma2    7:11|the beasts that live on the mountain
10Tovma2    7:12|when enemies reach their land, the mountain peoples unite to aid
10Tovma2    7:12|are loyal. Now as for the snow of unstable solidity which
10Tovma2    7:12|solidity which flows down from the clouds, they have invented for
10Tovma2    7:12|so they easily run over the snow as if over dry
10Tovma2    7:13|blood, who regard as naught the killing of their own brothers
10Tovma2    7:13|and couriers, and dwell in the mountain that divides Ałdznik’ and
10Tovma2    7:13|called Khut’, from which name the mountain is also called Khoyt’
10Tovma2    7:14|They know the psalms in the old translation
10Tovma2    7:14|They know the psalms in the old translation of the Armenian
10Tovma2    7:14|in the old translation of the Armenian teachers, which they have
10Tovma2    7:14|in their mouths. They are the peasants of Syria who followed
10Tovma3    1:0|in general; and division among the princes, being mutually hostile and
10Tovma3    1:1|have not hesitated to relate the dangers and tribulations which befell
10Tovma3    1:1|tribulations which befell us from the enemies of the truth
10Tovma3    1:1|us from the enemies of the truth
10Tovma3    1:2|tormented with various afflictions by the domination of the armies of
10Tovma3    1:2|afflictions by the domination of the armies of the Muslim Tachik
10Tovma3    1:2|domination of the armies of the Muslim Tachik nations, yet these
10Tovma3    1:2|we who were smitten. For the Armenian princes with their hosts
10Tovma3    1:3|insinuate itself within that unity, the grace of the divine power
10Tovma3    1:3|that unity, the grace of the divine power departed and withdrew
10Tovma3    1:4|and in other matters affecting the administration of the country. And
10Tovma3    1:4|matters affecting the administration of the country. And just as someone
10Tovma3    1:4|might cut into pieces all the limbs of a body until
10Tovma3    1:4|limbs of a body until the form of the living man
10Tovma3    1:4|body until the form of the living man, that is the
10Tovma3    1:4|the living man, that is the nature of his composition, has
10Tovma3    1:4|disappearedwhereas, if one of the limbs is lost, it is
10Tovma3    1:4|is an accidental deprivation but the (whole) living person is not
10Tovma3    1:5|In such manner was the unity of this country gradually
10Tovma3    1:6|sent letters and messengers to the caliph secretly from each other
10Tovma3    1:6|joy to their enemies at the dissolution of their mutual unity
10Tovma3    1:7|Many were the things they wrote that Armenians
10Tovma3    1:7|had not done; and all the damage and results of the
10Tovma3    1:7|the damage and results of the revolt they attributed to Ashot
10Tovma3    1:8|To them applies the saying of the Saviour: “Every
10Tovma3    1:8|them applies the saying of the Saviour: “Every kingdom divided against
10Tovma3    1:9|Equally appropriate is the old fable of the philosopher
10Tovma3    1:9|is the old fable of the philosopher Olympian concerning the characters
10Tovma3    1:9|of the philosopher Olympian concerning the characters of the lion and
10Tovma3    1:9|Olympian concerning the characters of the lion and the bulls, of
10Tovma3    1:9|characters of the lion and the bulls, of which erudite people
10Tovma3    1:10|Then the caliph once more took counsel
10Tovma3    1:10|once more took counsel with the magnates of his kingdom to
10Tovma3    1:10|sure and infallible destruction for the land of Armenia
10Tovma3    1:11|From among many good suggestions, the counsellors chose this plan as
10Tovma3    1:11|counsellors chose this plan as the only certain one. They said
10Tovma3    1:11|certain one. They said to the caliph: “Gather an army, assemble
10Tovma3    1:11|assemble a force, march into the land of Armenia
10Tovma3    1:12|From all the nations that are under your
10Tovma3    1:12|your control, gather to yourself the elite of the cavalry and
10Tovma3    1:12|to yourself the elite of the cavalry and cross over the
10Tovma3    1:12|the cavalry and cross over the river
10Tovma3    1:12|as is written in the prophecy of Jeremiah: “The Lord
10Tovma3    1:12|in the prophecy of Jeremiah: “The Lord opened his treasures and
10Tovma3    1:12|his treasures and took out the vessels of anger,” which he
10Tovma3    1:12|preserved there under seal for the day of retribution, to compensate
10Tovma3    1:12|our feet against a rock. The day of destruction has arrived
10Tovma3    1:12|to our doors, forbehold the Lord has come in readiness
10Tovma3    1:13|here in exile; then all the others will easily submit to
10Tovma3    1:13|indubitably set them all under the yoke of obedience to you
10Tovma3    1:13|But the most terrible thing about the
10Tovma3    1:13|the most terrible thing about the opening of the gate is
10Tovma3    1:13|thing about the opening of the gate is that it is
10Tovma3    1:13|that it is opened invisiblythe gate of destruction of souls
10Tovma3    1:13|bodies, (that is) erring from the pure, orthodox, apostolic faith in
10Tovma3    1:13|pure, orthodox, apostolic faith in the Father, Son, and Holy Spirit
10Tovma3    1:14|other service or for harming the state, but force them, once
10Tovma3    1:14|once taken captive, to renounce the Christian faith and to serve
10Tovma3    1:14|Christian faith and to serve the religion of our prophet and
10Tovma3    1:14|Human power cannot prevent the opening of the gate to
10Tovma3    1:14|cannot prevent the opening of the gate to destruction; only for
10Tovma3    1:14|solicitous in all things, is the power easy, as it is
10Tovma3    1:15|out. By inflicting them with the bastinado and prison and various
10Tovma3    1:15|by threats and persuasion and the deceitful (promise) of wealth, you
10Tovma3    1:15|your royal will and extirpate the name of Christianity from among
10Tovma3    1:15|This counsel seemed pleasing to the caliph, and he greatly rejoiced
10Tovma3    1:15|Then he (the caliph) composed edicts and sent
10Tovma3    1:15|sent numerous messengers through all the regions of his empire, to
10Tovma3    1:15|regions of his empire, to the distant parts of Syria and
10Tovma3    1:15|far as inner Tachkastan near the borders of Sakastanto the
10Tovma3    1:15|the borders of Sakastanto the troops and generals, governors of
10Tovma3    1:15|cities, to viziers, prefects, and the magnates of those lands. He
10Tovma3    1:15|of those lands. He set the time when they were rapidly
10Tovma3    1:16|single area but for all the clans and lands of Armenia
10Tovma3    1:16|So everyone, in accordance with the caliph’s command, gathered cavalry from
10Tovma3    1:16|his own region, and in the company of other fully armed
10Tovma3    1:16|without delay quickly came to the appointed summons
10Tovma3    1:17|by compulsion shall I describe the opening of the gate of
10Tovma3    1:17|I describe the opening of the gate of divine wrath upon
10Tovma3    1:17|chastisement was inflicted because of the impieties that we had all
10Tovma3    1:17|we had all committed, from the least to the greatest
10Tovma3    1:17|committed, from the least to the greatest
10Tovma3    1:17|When the generals had entered his presence
10Tovma3    1:17|generals had entered his presence, the caliph began to speak, saying
10Tovma3    1:17|began to speak, saying: “From the beginning of the rule of
10Tovma3    1:17|saying: “From the beginning of the rule of our ancestors, when
10Tovma3    1:17|our ancestors, when God gave the thrones of many kings into
10Tovma3    1:19|hastily to us in bonds the princes, lords, governors, and prefects
10Tovma3    1:19|and prefects of that country, the nobility and their sons. And
10Tovma3    1:21|He offered to each of the generals who had come to
10Tovma3    1:21|and towns. He asked for the register of the number of
10Tovma3    1:21|asked for the register of the number of troops; they searched
10Tovma3    1:22|informed about each battalion, about the valiant and powerful warriors by
10Tovma3    1:22|how many lancers, what were the numbers of archers, how many
10Tovma3    1:22|company commanders there were in the army, how many officers were
10Tovma3    1:23|standards, into how many divisions the army was divided, how many
10Tovma3    1:24|all this, he discovered that the largest number of all were
10Tovma3    1:24|largest number of all were the archers and stalwart bowmen of
10Tovma3    1:24|archers and stalwart bowmen of the Elamites and Arabiansadroit with
10Tovma3    1:24|hands, who did not miss the target, like those powerful men
10Tovma3    1:24|men in Israel of yore, the troops of the house of
10Tovma3    1:24|of yore, the troops of the house of Ephrem and Benjamin
10Tovma3    1:25|race, and he publicly commanded the multitude to heed his advice
10Tovma3    1:26|He was the commanding chief of all the
10Tovma3    1:26|the commanding chief of all the realm of the Muslims, and
10Tovma3    1:26|of all the realm of the Muslims, and no one was
10Tovma3    1:26|to contravene his wishes, from the greatest to the least; even
10Tovma3    1:26|wishes, from the greatest to the least; even the caliph himself
10Tovma3    1:26|greatest to the least; even the caliph himself obeyed his command
10Tovma3    1:28|made his lair, immediately left the caliph’s presence
10Tovma3    1:29|His delight and pleasure were the flesh and blood of innocent
10Tovma3    1:30|it seems to me, applies the saying of the prophet Habbakuk
10Tovma3    1:30|me, applies the saying of the prophet Habbakuk: “See, contemptuous ones
10Tovma3    1:31|shall stir up against you the cruel and swift nation which
10Tovma3    1:31|nation which will come across the width of the land to
10Tovma3    1:31|come across the width of the land to inherit tents which
10Tovma3    1:32|horses shall gallop faster than the leopard; they will be swifter
10Tovma3    1:32|they will be swifter than the wolves of Arabia. Their horses
10Tovma3    1:32|like eagles on their food. The fate of the impious shall
10Tovma3    1:32|their food. The fate of the impious shall befall those who
10Tovma3    1:32|will amass captives like sand. The king himself shall become weak
10Tovma3    2:1|At that time Bugha entered the city of Khlat’, having marched
10Tovma3    2:1|had commanded them to enter the land of Vaspurakan, to spread
10Tovma3    2:1|Vaspurakan, to spread ruin over the country, to take prisoners, to
10Tovma3    2:1|ravage, exterminate, and put to the sword; to depopulate the populous
10Tovma3    2:1|to the sword; to depopulate the populous villages and towns and
10Tovma3    2:1|and towns and to lead the survivors into captivity (including) women
10Tovma3    2:2|Ashot taken in bonds to the caliph so that he might
10Tovma3    2:2|he might suffer vengeance for the deeds he had wrought and
10Tovma3    2:2|wrought and his rebellion from the rule of the Muslims
10Tovma3    2:2|rebellion from the rule of the Muslims
10Tovma3    2:4|Taking the rest of his host with
10Tovma3    2:4|lions or such-like surrounding the lair, to entrap the most
10Tovma3    2:4|surrounding the lair, to entrap the most mighty and valiant of
10Tovma3    2:5|Now because the pass of Hołts’ was open
10Tovma3    2:5|was open, Zhirak quickly reached the province of Ṙshtunik’, rushing his
10Tovma3    2:5|Ṙshtunik’, rushing his troops into the valley of Aṙuank’ on the
10Tovma3    2:5|the valley of Aṙuank’ on the border of Mokk’. There they
10Tovma3    2:5|Mokk’. There they came across the inhabitants of Ṙshtunik’, who were
10Tovma3    2:5|eating dogs. Slaughtering them with the sword, they filled the land
10Tovma3    2:5|with the sword, they filled the land with blood
10Tovma3    2:7|They brought the common people of the town
10Tovma3    2:7|brought the common people of the town of Noragiwl in Ṙshtunik’
10Tovma3    2:7|of Noragiwl in Ṙshtunik’ to the marketplace of the capital of
10Tovma3    2:7|Ṙshtunik’ to the marketplace of the capital of Ṙshtunik’, marching them
10Tovma3    2:7|of Ṙshtunik’, marching them at the point of the sword with
10Tovma3    2:7|them at the point of the sword with ropes round their
10Tovma3    2:7|From there they went to the valley of Atsan in search
10Tovma3    2:7|them, many they put to the sword or took captive
10Tovma3    2:8|But two of the commanders of the couriers, brothers
10Tovma3    2:8|two of the commanders of the couriers, brothers, on reaching the
10Tovma3    2:8|the couriers, brothers, on reaching the defile of the valley, with
10Tovma3    2:8|on reaching the defile of the valley, with shields on their
10Tovma3    2:8|with bows and arrows, attacked the enemy. With help from God
10Tovma3    2:8|help from God they defeated the Muslims, inflicting many wounds, and
10Tovma3    2:8|inflicting many wounds, and freed the mass of captives so they
10Tovma3    2:8|so they could go to the fortresses of the land
10Tovma3    2:8|go to the fortresses of the land
10Tovma3    2:9|These two were named, the one (...) by the sword and
10Tovma3    2:9|were named, the one (...) by the sword and was killed (...) “brother
10Tovma3    2:9|thousands will perish, and at the sound of five many will
10Tovma3    2:10|called Shapuh and one of the peasants of the valley swelled
10Tovma3    2:10|one of the peasants of the valley swelled the number of
10Tovma3    2:10|peasants of the valley swelled the number of the force. Supported
10Tovma3    2:10|valley swelled the number of the force. Supported also by a
10Tovma3    2:10|hurled stones with slings. In the battle they exhibited as much
10Tovma3    2:10|to many, of strength to the cowardly and encouragement to the
10Tovma3    2:10|the cowardly and encouragement to the most valiant champions
10Tovma3    2:11|At that point one of the Armenian nobility of the Vahevuni
10Tovma3    2:11|of the Armenian nobility of the Vahevuni family, a certain Apusahak
10Tovma3    2:11|certain Apusahak, brother of Sahak the bishop of the capital city
10Tovma3    2:11|of Sahak the bishop of the capital city of Nakhchavan and
10Tovma3    2:11|was rejuvenated and beautiful in the image of the Creator
10Tovma3    2:11|beautiful in the image of the Creator
10Tovma3    2:12|and knowledgeable, he sat digging the narrow road of the path
10Tovma3    2:12|digging the narrow road of the path that leads to the
10Tovma3    2:12|the path that leads to the supernal metropolis of Sion, to
10Tovma3    2:12|supernal metropolis of Sion, to the camp of the heavenly army
10Tovma3    2:12|Sion, to the camp of the heavenly army in Christ’s royal
10Tovma3    2:13|He was brought before the general Zhirak’, who was pleased
10Tovma3    2:13|his tall handsome stature and the analogous beauty of his face
10Tovma3    2:13|face, his gleaming appearance like the morning star set in the
10Tovma3    2:13|the morning star set in the shining white hairs of his
10Tovma3    2:14|intoxicating, and bilious poison in the hope that he might be
10Tovma3    2:14|might be able to subject the blessed man to the foul
10Tovma3    2:14|subject the blessed man to the foul enticements of his deathly
10Tovma3    2:14|of his deathly infection. Hiding the arrows of his quiver with
10Tovma3    2:14|directed his destructive power against the saint, hoping to shake him
10Tovma3    2:14|hoping to shake him from the refuge of the secure rock
10Tovma3    2:14|him from the refuge of the secure rock and to be
10Tovma3    2:14|able secretly to lead astray the holy one’s soul, though he
10Tovma3    2:14|though he was armed with the protection of the Holy Spirit
10Tovma3    2:14|armed with the protection of the Holy Spirit
10Tovma3    2:15|and had as sword the Lord’s saying: “When they deliver
10Tovma3    2:16|The tyrant began to speak fawning
10Tovma3    2:16|him splendid and distinguished among the common multitudes at the royal
10Tovma3    2:16|among the common multitudes at the royal court, that he would
10Tovma3    2:16|that he would be in the caliph’s presence with the foremost
10Tovma3    2:16|in the caliph’s presence with the foremost princes and share the
10Tovma3    2:16|the foremost princes and share the rank of the caliph’s magnates
10Tovma3    2:16|and share the rank of the caliph’s magnates at the principal
10Tovma3    2:16|of the caliph’s magnates at the principal bench when the royal
10Tovma3    2:16|at the principal bench when the royal tribunal assembled
10Tovma3    2:17|Only abandon,” he said, “the faith of Christ, submit to
10Tovma3    2:17|faith of Christ, submit to the great king, and accept the
10Tovma3    2:17|the great king, and accept the religion and faith (that are
10Tovma3    2:17|of life and praise from the great king through obedience to
10Tovma3    2:18|But the holy one, armed with the
10Tovma3    2:18|the holy one, armed with the Holy Spirit, remembered what the
10Tovma3    2:18|the Holy Spirit, remembered what the Saviour had note: “Do not
10Tovma3    2:18|not fear those who kill the body but are unable to
10Tovma3    2:18|but are unable to kill the spirit”; and: “Do not let
10Tovma3    2:18|a seven-branch candlestick hide the shining of its light under
10Tovma3    2:18|let it be placed on the high candlestickof the apostolic
10Tovma3    2:18|on the high candlestickof the apostolic church, “so that they
10Tovma3    2:18|may see (it) and glorify the Heavenly Father
10Tovma3    2:19|So, opening his mouth with the word of God, he then
10Tovma3    2:19|unadorned form one by one the proofs of faith in Christ
10Tovma3    2:19|proofs of faith in Christ, the various gifts preserved by him
10Tovma3    2:19|gifts preserved by him for the one who abides in the
10Tovma3    2:19|the one who abides in the true faith, and the torments
10Tovma3    2:19|in the true faith, and the torments of the apostates and
10Tovma3    2:19|faith, and the torments of the apostates and the backsliders; he
10Tovma3    2:19|torments of the apostates and the backsliders; he also cast much
10Tovma3    2:20|us was then present at the blessed one’s responses, we did
10Tovma3    2:21|However, when the tyrant saw his inflexible intention
10Tovma3    2:21|fearless and haughty responses, and the great indignity with which he
10Tovma3    2:22|So the holy one went out with
10Tovma3    2:22|holy one went out with the executioners to the arena where
10Tovma3    2:22|out with the executioners to the arena where his earthly contest
10Tovma3    2:22|with unfaltering faith to overcome the wiles of the devil who
10Tovma3    2:22|to overcome the wiles of the devil who (assails) in secret
10Tovma3    2:22|he placed his neck before the executioners
10Tovma3    2:23|them took a sword, struck the blessed one, and cut off
10Tovma3    2:23|In this fashion was martyred the blessed Apusahak
10Tovma3    2:24|He was the first fruit of the martyrs
10Tovma3    2:24|was the first fruit of the martyrs in the great tribulation
10Tovma3    2:24|fruit of the martyrs in the great tribulation which befell all
10Tovma3    2:25|was told to us by the great priest Samuel of the
10Tovma3    2:25|the great priest Samuel of the town of Artamet; he had
10Tovma3    2:25|from a certain Persian from the valley of Shatuan, who had
10Tovma3    2:25|Shatuan, who had been among the executioners and had been present
10Tovma3    2:25|and had been present at the spot from the beginning of
10Tovma3    2:25|present at the spot from the beginning of the martyrdom until
10Tovma3    2:25|spot from the beginning of the martyrdom until the saint’s death
10Tovma3    2:25|beginning of the martyrdom until the saint’s death, and had taken
10Tovma3    2:25|and had taken to heart the psalm that the blessed one
10Tovma3    2:25|to heart the psalm that the blessed one had spoken
10Tovma3    2:26|The inhabitants of the province of
10Tovma3    2:26|The inhabitants of the province of Ṙshtunik’’ also know
10Tovma3    2:27|and himself set fire to the great church in the town
10Tovma3    2:27|to the great church in the town of Artamet
10Tovma3    2:28|Bugha marched in pursuit of the prince, accompanied by the Muslims
10Tovma3    2:28|of the prince, accompanied by the Muslims of Armenia who dwelt
10Tovma3    2:28|dwelt in various regions of the land and guided Bugha on
10Tovma3    2:28|way in and out of the country
10Tovma3    2:29|Prince Ashot, on the other hand, gradually surrounded himself
10Tovma3    2:29|nobility: Musheł Vahevuni who held the rank of tanutēr; the junior
10Tovma3    2:29|held the rank of tanutēr; the junior prince Vahram, the prince’s
10Tovma3    2:29|tanutēr; the junior prince Vahram, the prince’s bodyguard; Vahram Truni and
10Tovma3    2:29|and other retainers from among the lesser nobility. They entered the
10Tovma3    2:29|the lesser nobility. They entered the citadel of the fortress of
10Tovma3    2:29|They entered the citadel of the fortress of Nkan in the
10Tovma3    2:29|the fortress of Nkan in the province of T’ornavan, wanting to
10Tovma3    2:29|find a way out of the danger that had befallen them
10Tovma3    2:30|When the Muslim troops discovered that the
10Tovma3    2:30|the Muslim troops discovered that the prince had entered the castle
10Tovma3    2:30|that the prince had entered the castle, they pursued him in
10Tovma3    2:30|in large numbers and besieged the castle, making it an inescapable
10Tovma3    2:31|They established their headquarters in the town of Lokoruat, keeping with
10Tovma3    2:31|of Lokoruat, keeping with them the mass of captives all crushed
10Tovma3    2:32|But Vahan of the province of Amatunik’ had fled
10Tovma3    2:32|of Amatunik’ had fled to the valley near the fortress where
10Tovma3    2:32|fled to the valley near the fortress where their lord was
10Tovma3    2:33|his troops for battle with the defenders of the castle in
10Tovma3    2:33|battle with the defenders of the castle in order to capture
10Tovma3    2:34|armed himself for battle with the prince, and led out to
10Tovma3    2:34|prince, and led out to the front the powerful archers of
10Tovma3    2:34|led out to the front the powerful archers of the Elamites
10Tovma3    2:34|front the powerful archers of the Elamites and their elite cavalry
10Tovma3    2:35|The others bore arms of various
10Tovma3    2:36|fire and sulphur with naphtha; the fluid materials were placed in
10Tovma3    2:36|it and put this in the throwing arm of the machines
10Tovma3    2:36|in the throwing arm of the machines with fire beside it
10Tovma3    2:36|ready to be thrown at the fortress
10Tovma3    2:37|Those near the ramparts equipped the battle line
10Tovma3    2:37|Those near the ramparts equipped the battle line and provoked battle
10Tovma3    2:37|by powerful arms to strengthen the backs; they called the fine
10Tovma3    2:37|strengthen the backs; they called the fine hairsfelt.” Placed in
10Tovma3    2:37|on themselves as armour, they (the Muslims) render combat more intense
10Tovma3    2:37|they are not frightened by the heat of the fire
10Tovma3    2:37|frightened by the heat of the fire
10Tovma3    2:38|cover with armour: frontlets for the horses and shields for the
10Tovma3    2:38|the horses and shields for the croups, and leg coverings on
10Tovma3    2:38|croups, and leg coverings on the four sides; they also extend
10Tovma3    2:38|they also extend armour over the chest, and breastplates of haughty
10Tovma3    2:39|bind crescent-shaped ornaments to the forehead; the backs of the
10Tovma3    2:39|shaped ornaments to the forehead; the backs of the horses they
10Tovma3    2:39|the forehead; the backs of the horses they reinforce with iron
10Tovma3    2:39|with iron; each side of the horse’s stomach they protect with
10Tovma3    2:39|with plates affixed according to the size of the abdomen in
10Tovma3    2:39|according to the size of the abdomen in the form of
10Tovma3    2:39|size of the abdomen in the form of a shield, indicating
10Tovma3    2:39|form of a shield, indicating the artistry of their armour
10Tovma3    2:41|embroidered with gold and silver. The flapping of their fringed banners
10Tovma3    2:41|of their fringed banners makes the mountain echo. They set up
10Tovma3    2:41|echo. They set up flags, the trumpets and lyres sound, the
10Tovma3    2:41|the trumpets and lyres sound, the drums beat. The sun shining
10Tovma3    2:41|lyres sound, the drums beat. The sun shining on the armed
10Tovma3    2:41|beat. The sun shining on the armed array and glinting on
10Tovma3    2:41|armed array and glinting on the naked swords sends flashing rays
10Tovma3    2:41|swords sends flashing rays around the mountain
10Tovma3    2:42|The warriors attacked bravely, the generals
10Tovma3    2:42|The warriors attacked bravely, the generals shouted, the champions called
10Tovma3    2:42|attacked bravely, the generals shouted, the champions called out; they put
10Tovma3    2:42|champions called out; they put the battle line in ready order
10Tovma3    2:42|Isaiah described in a phrase: “The Elamites took up their quivers
10Tovma3    2:42|quivers and mounted their steeds.” The detachments of their line came
10Tovma3    2:42|near to our valiant Ashot, the elite general of the Armenians
10Tovma3    2:42|Ashot, the elite general of the Armenians and greatest of the
10Tovma3    2:42|the Armenians and greatest of the nobles
10Tovma3    2:43|according to families from among the native lords of the principality
10Tovma3    2:43|among the native lords of the principality of Vaspurakan
10Tovma3    2:44|But the prince mounted the wall in
10Tovma3    2:44|But the prince mounted the wall in lordly and ostentatious
10Tovma3    2:44|unconcerned and regarding as naught the marauders who had attacked and
10Tovma3    2:44|be loyal and united, on the troops and commanders, the battalions
10Tovma3    2:44|on the troops and commanders, the battalions of nobles who had
10Tovma3    2:44|of nobles who had entered the fortress of Nkan with him
10Tovma3    2:45|But they (the Muslims) pressed ever more strongly
10Tovma3    2:46|Then the prince took counsel with his
10Tovma3    2:46|Vahan and Musheł Artsruni and the groups of nobles in his
10Tovma3    2:46|perhaps be able to appease the (enemy) general to abandon the
10Tovma3    2:46|the (enemy) general to abandon the plans he had formed, disengage
10Tovma3    2:46|plans he had formed, disengage the warfare, and soothe the turbulence
10Tovma3    2:46|disengage the warfare, and soothe the turbulence: he could do whatever
10Tovma3    2:47|at once those enclosed in the castle broke away from the
10Tovma3    2:47|the castle broke away from the unity of the covenant. Those
10Tovma3    2:47|away from the unity of the covenant. Those of noble family
10Tovma3    2:47|plan; feigning friendship as on the previous day and the day
10Tovma3    2:47|on the previous day and the day before that, they decided
10Tovma3    2:47|they decided to go to the (enemy) general and seek peace
10Tovma3    2:48|him take a letter to the general, full of the diabolical
10Tovma3    2:48|to the general, full of the diabolical poison of their plans
10Tovma3    2:48|of their plans. Hidden from the eyes of the prince in
10Tovma3    2:48|Hidden from the eyes of the prince in lamb’s clothing and
10Tovma3    2:48|clothing and sheep’s raiment, on the inside they bore the insolence
10Tovma3    2:48|on the inside they bore the insolence of ravenous wolves, “like
10Tovma3    2:48|dogs who cannot bark,” as the prophet Isaiah says, aiming at
10Tovma3    2:48|prophet Isaiah says, aiming at the Lord the frenzy and murderous
10Tovma3    2:48|says, aiming at the Lord the frenzy and murderous force of
10Tovma3    2:48|turbulence more than peace, destroying the unity of harmonious concord between
10Tovma3    2:49|So they went out like the traitor of the Incarnate Saviour
10Tovma3    2:49|out like the traitor of the Incarnate Saviour, carrying with them
10Tovma3    2:49|Incarnate Saviour, carrying with them the letter written in this fashion
10Tovma3    2:49|written in this fashion: “From the court you have received the
10Tovma3    2:49|the court you have received the superintendence of this land of
10Tovma3    2:49|Armenia, and in accordance with the command of the imperial king
10Tovma3    2:49|accordance with the command of the imperial king you hold subjected
10Tovma3    2:49|in obedience to your rule the princes and lords, the prefects
10Tovma3    2:49|rule the princes and lords, the prefects and governors, the rulers
10Tovma3    2:49|lords, the prefects and governors, the rulers of cities and of
10Tovma3    2:49|villainy, and to remove from the country discord and from a
10Tovma3    2:50|So we, the chief nobles of the prince
10Tovma3    2:50|we, the chief nobles of the prince of Vaspurakan: Musheł from
10Tovma3    2:50|prince of Vaspurakan: Musheł from the family of the Vahevunik’, Vahram
10Tovma3    2:50|Musheł from the family of the Vahevunik’, Vahram from the family
10Tovma3    2:50|of the Vahevunik’, Vahram from the family of the Trunik’, another
10Tovma3    2:50|Vahram from the family of the Trunik’, another Vahram the bodyguard
10Tovma3    2:50|of the Trunik’, another Vahram the bodyguard of our prince, and
10Tovma3    2:50|leaders, having in our hands the oversight of this land, have
10Tovma3    2:50|Bugha, commander-in-chief of the Muslims and colleague of the
10Tovma3    2:50|the Muslims and colleague of the great king
10Tovma3    2:51|allow us and our clan, the native inhabitants of our land
10Tovma3    2:51|your honour if you examine the matter properly
10Tovma3    2:52|Gurgēn, brother of our prince, the other members of the Artsruni
10Tovma3    2:52|prince, the other members of the Artsruni family, and a great
10Tovma3    2:52|with their valiant troops of the principality of Vaspurakan have all
10Tovma3    2:52|all gone with him to the region of Atrpatakan. There have
10Tovma3    2:52|Atrpatakan. There have gathered all the troops and common people of
10Tovma3    2:52|troops and common people of the land, men strong and warlike
10Tovma3    2:52|who do not flinch from the sword. If this state of
10Tovma3    2:52|state of affairs continues and the question of battle does not
10Tovma3    2:53|man and a warrior, and the troops with him are united
10Tovma3    2:53|give themselves to death for the sake of their own homes
10Tovma3    2:54|fortresses, Jłmar and Sring, and the castle of Chakhuk. And if
10Tovma3    2:54|and humiliating defeatas on the vizier who came from court
10Tovma3    2:55|When the great general had read the
10Tovma3    2:55|the great general had read the secret message of the nobles
10Tovma3    2:55|read the secret message of the nobles he cast his response
10Tovma3    2:55|cast his response also in the form of a letter. Confirming
10Tovma3    2:56|Then the prince realised their treachery and
10Tovma3    2:56|not taking measures to prepare the stronghold in accordance with his
10Tovma3    2:56|told them: “Arise, go to the general, see for sure, and
10Tovma3    2:57|Then the mask of deceit was stripped
10Tovma3    2:58|your being a rebel against the caliph be lifted from you
10Tovma3    2:59|When the prince realised that their wickedness
10Tovma3    2:60|I have done. Let all the soldiers hear, and do not
10Tovma3    2:60|not be ashamed to speak the truth
10Tovma3    2:61|under my careis this the compensation you pay me! Do
10Tovma3    2:64|even a single one of the benefits you have received from
10Tovma3    2:65|appropriate care and love. That the extensive goods among my treasures
10Tovma3    2:65|heart I reckoned as mine the rapine of my house by
10Tovma3    2:65|by you and for youthe like of which no one
10Tovma3    2:67|So, is this now the reward, that with treacherous plotting
10Tovma3    2:67|at facilitating for my pursuers the capture of myself and my
10Tovma3    2:67|with all my family into the dragon’s mouth, while you become
10Tovma3    2:67|dragon’s mouth, while you become the cause of carnage and captivity
10Tovma3    2:67|of carnage and captivity for the whole land
10Tovma3    2:68|with firm resolve unity in the traitorous plot with regard to
10Tovma3    2:68|traitorous plot with regard to the tyrant of the Muslims, they
10Tovma3    2:68|regard to the tyrant of the Muslims, they responded: “We are
10Tovma3    2:68|are not able to oppose the irresistible force and might of
10Tovma3    2:68|irresistible force and might of the caliph. The fortresses are not
10Tovma3    2:68|and might of the caliph. The fortresses are not as prepared
10Tovma3    2:68|as we thought, nor are the stores in them sufficient even
10Tovma3    2:68|in them sufficient even for the garrisons of some common people
10Tovma3    2:68|common people who will guard the forts, omitting mention of any
10Tovma3    2:69|you must go, so that the suspicion of your rebelliousness is
10Tovma3    2:69|rebelliousness is removed and that the wretches who have trustingly come
10Tovma3    2:69|his own place, and that the country may see an end
10Tovma3    2:69|may see an end to the ravages of the enemy who
10Tovma3    2:69|end to the ravages of the enemy who have come to
10Tovma3    2:70|But by going unwillingly, if the oppressor has trouble in restraining
10Tovma3    2:70|restraining (you), he may multiply the harm for you too, and
10Tovma3    2:71|his family. Then he left the castle and went to present
10Tovma3    2:71|went to present himself before the brutal foe, greeting him according
10Tovma3    2:72|He asked: “Are you Ashot?” The latter note: “Yes, I am
10Tovma3    2:72|When he (Bugha) had heard the same response two and then
10Tovma3    2:73|Bagratuni, whom we mentioned above, the prince of Mokk’, since he
10Tovma3    2:73|had been greatly loved by the general and had received the
10Tovma3    2:73|the general and had received the greatest gifts and honours, was
10Tovma3    2:74|Going outside the camp, he wept copious tears
10Tovma3    2:74|he wept copious tears over the fall of Prince Ashot and
10Tovma3    2:74|fall of Prince Ashot and the other nobles. But he was
10Tovma3    2:74|to help them because of the cruel command of the impious
10Tovma3    2:74|of the cruel command of the impious caliph. He burned and
10Tovma3    2:74|secretly in his heart at the ruin of the country and
10Tovma3    2:74|heart at the ruin of the country and the merciless torments
10Tovma3    2:74|ruin of the country and the merciless torments of those taken
10Tovma3    2:74|of those taken captive by the enemy
10Tovma3    2:75|Then he boldly entered the tyrant’s hall, and fearlessly standing
10Tovma3    2:75|hall, and fearlessly standing before the general without flinching, he note
10Tovma3    2:75|respect and consideration than all the (other) Armenian princes and royal
10Tovma3    2:76|Then the general promised with an oath
10Tovma3    2:77|rather he sought to be the cause of gifts that are
10Tovma3    2:79|so that he might take the captives of Vaspurakan from the
10Tovma3    2:79|the captives of Vaspurakan from the camp as he wished
10Tovma3    2:80|them, like Cyrus king of the Persians brought the people returning
10Tovma3    2:80|king of the Persians brought the people returning from captivity in
10Tovma3    2:81|Thus the saying of the prophet Isaiah
10Tovma3    2:81|Thus the saying of the prophet Isaiah was fulfilled in
10Tovma3    2:81|again: “He will bring back the captivity of his people, not
10Tovma3    2:81|and not by offerings, says the Lord
10Tovma3    2:82|in his winter quarters at the city of Dvin
10Tovma3    3:0|The captivity and banishment from our
10Tovma3    3:0|banishment from our country of the prince and the nobles and
10Tovma3    3:0|country of the prince and the nobles and their families
10Tovma3    3:1|In those days, while the prince and the nobles with
10Tovma3    3:1|days, while the prince and the nobles with their families were
10Tovma3    3:1|and sent away to Samarra the prince Ashot and his son
10Tovma3    3:2|Musheł the brother of Vahan and the
10Tovma3    3:2|the brother of Vahan and the princess Hranush, and others of
10Tovma3    3:2|princess Hranush, and others of the nobility, bound and set on
10Tovma3    3:2|or some other member of the Artsruni family and their nobles
10Tovma3    3:2|Artsruni family and their nobles, the mighty horsemen of Vaspurakan, “might
10Tovma3    3:2|them, snatch them away from the troops, and deliver him from
10Tovma3    3:3|When the prince reached the court, he
10Tovma3    3:3|When the prince reached the court, he (the caliph) had
10Tovma3    3:3|prince reached the court, he (the caliph) had his feet bound
10Tovma3    3:3|judicial interrogation and examination of the (charges) concerning his conduct which
10Tovma3    3:3|had been heaped up against the prince
10Tovma3    3:4|vizier had written and informed the monarch of whatever he had
10Tovma3    4:1|Some heroes among the prisoners at that time had
10Tovma3    4:1|children had been brought among the lay captives
10Tovma3    4:2|oppressive affliction, they valiantly gained the pass of the valley and
10Tovma3    4:2|valiantly gained the pass of the valley and drawing their swords
10Tovma3    4:2|drawing their swords, rushed on the captors, whom the Lord delivered
10Tovma3    4:2|rushed on the captors, whom the Lord delivered into their hands
10Tovma3    4:2|their hands. Attacking them with the sword, many they killed and
10Tovma3    4:2|more they wounded, while all the captives and their families they
10Tovma3    4:2|from them and brought through the pass of the valley to
10Tovma3    4:2|brought through the pass of the valley to the secure regions
10Tovma3    4:2|pass of the valley to the secure regions of the mountain
10Tovma3    4:2|to the secure regions of the mountain
10Tovma3    4:3|But the Muslim troops gathered to attack
10Tovma3    4:3|them, they brought them to the general and told him what
10Tovma3    4:4|he urged them to abandon the worship of Christ, (saying) they
10Tovma3    4:6|afraid. He tormented them with the bastinado, but they were even
10Tovma3    4:6|confirmed in their faith, in the hope of blessings and in
10Tovma3    4:6|hope of blessings and in the love of Christ
10Tovma3    4:7|to be cut off by the sword, and they greatly rejoiced
10Tovma3    4:7|become worthy to die for the name of the Lord. So
10Tovma3    4:7|die for the name of the Lord. So, they received the
10Tovma3    4:7|the Lord. So, they received the sentence of martyrdom and died
10Tovma3    4:7|and died as martyrs for the glory of the Holy Trinity
10Tovma3    4:7|martyrs for the glory of the Holy Trinity. Their names are
10Tovma3    4:7|Trinity. Their names are: of the first, Gēorg from the Akēts’i
10Tovma3    4:7|of the first, Gēorg from the Akēts’i family; and of the
10Tovma3    4:7|the Akēts’i family; and of the other, Khosrov from the Gabełean
10Tovma3    4:7|of the other, Khosrov from the Gabełean family
10Tovma3    4:8|Persian by race who pursued the love of Christ’s faith, came
10Tovma3    4:8|came and attached himself to the patrik Andzevats’i, asking to receive
10Tovma3    4:8|patrik Andzevats’i, asking to receive the Lord’s seal in order to
10Tovma3    4:8|to become perfect in working the Lord’s commandments. But he (the
10Tovma3    4:8|the Lord’s commandments. But he (the patrik) had deferred and hindered
10Tovma3    4:9|The Muslim had entered the fortress
10Tovma3    4:9|The Muslim had entered the fortress with the prisoners; and
10Tovma3    4:9|had entered the fortress with the prisoners; and at the time
10Tovma3    4:9|with the prisoners; and at the time when it was taken
10Tovma3    4:9|was taken, they had urged the captives to abandon Christ and
10Tovma3    4:9|to Satan, while some suffered the rigor of death. But he
10Tovma3    4:9|death. But he rushed to the righthand side of the martyrs
10Tovma3    4:9|to the righthand side of the martyrs, to offer himself to
10Tovma3    4:9|martyrs, to offer himself to the sword as a living sacrifice
10Tovma3    4:9|as a living sacrifice to the Son of God
10Tovma3    4:10|about to be slaughtered as the executioner was holding the sword
10Tovma3    4:10|as the executioner was holding the sword above him, he cried
10Tovma3    4:10|Christ. I am baptised in (the name of) the Father and
10Tovma3    4:10|baptised in (the name of) the Father and the Son and
10Tovma3    4:10|name of) the Father and the Son and the Holy Spirit
10Tovma3    4:10|Father and the Son and the Holy Spirit, not by water
10Tovma3    4:11|see me coming and entering the holy church with all the
10Tovma3    4:11|the holy church with all the believers, while you tried to
10Tovma3    4:12|heard, when they were reading the gospel, that Christ note: ’Who
10Tovma3    4:13|And he ran through the camp, shouting, crying out, and
10Tovma3    4:13|I am a Christian,” until the executioners, enraged, fell on him
10Tovma3    4:13|fell on him pellmell in the great square. Striking the blessed
10Tovma3    4:13|in the great square. Striking the blessed one with the sword
10Tovma3    4:13|Striking the blessed one with the sword, they cut off his
10Tovma3    4:13|head and went to inform the general
10Tovma3    4:14|over his holy body, surrounding the place wherever his blood had
10Tovma3    4:15|And the whole host of the army
10Tovma3    4:15|And the whole host of the army saw it
10Tovma3    4:16|it seemed to me, refers the saying of the prophet: “Let
10Tovma3    4:16|me, refers the saying of the prophet: “Let the foreigner who
10Tovma3    4:16|saying of the prophet: “Let the foreigner who will come to
10Tovma3    4:16|will come to rely on the Lord not say that the
10Tovma3    4:16|the Lord not say that the Lord separates me from his
10Tovma3    4:16|later he says: “As for the foreigners who will come and
10Tovma3    4:16|will come and rely on the Lord, to love his name
10Tovma3    4:16|shall make them rejoice in the house of my prayers. Their
10Tovma3    4:16|house of prayer for all the heathen, said the Lord omnipotent
10Tovma3    4:16|for all the heathen, said the Lord omnipotent
10Tovma3    4:17|Furthermore, the Saviour said likewise: “They are
10Tovma3    4:18|So, the holy martyr was killed gloriously
10Tovma3    4:18|martyr was killed gloriously for the Father and the Son and
10Tovma3    4:18|gloriously for the Father and the Son and the Holy Spirit
10Tovma3    4:18|Father and the Son and the Holy Spirit. His name is
10Tovma3    4:18|His name is written in the book of life
10Tovma3    4:19|am a Christianaccording to the Scripture: “A new name shall
10Tovma3    4:20|written as a memorial for the saint. After this Bugha despatched
10Tovma3    4:20|him to wage war at the command of the caliph and
10Tovma3    4:20|war at the command of the caliph and the great general
10Tovma3    4:20|command of the caliph and the great general, more than fifteen
10Tovma3    4:21|But he (Gurgēn) crossed to the province of Orsirank’ accompanied by
10Tovma3    4:21|of nobles and magnates from the Artsruni principalities and all their
10Tovma3    4:21|their troops. They encamped on the mountain above the village of
10Tovma3    4:21|encamped on the mountain above the village of T’uay, in its
10Tovma3    4:21|a great lake there near the place which was the site
10Tovma3    4:21|near the place which was the site of the battlefield where
10Tovma3    4:21|which was the site of the battlefield where our valiant princes
10Tovma3    4:21|were martyred. There gathered all the multitude of the numerous crowd
10Tovma3    4:21|gathered all the multitude of the numerous crowd of refugees from
10Tovma3    4:21|numerous crowd of refugees from the provinces of Ałbag, Zarehvan, and
10Tovma3    4:21|Zarehvan, and Akē, and from the mountainous regions of Ałz and
10Tovma3    4:21|Aṙnoy-otn, one side of the mountain of Joł and the
10Tovma3    4:21|the mountain of Joł and the other
10Tovma3    4:22|an immense multitude swarming around the mountain like locusts or the
10Tovma3    4:22|the mountain like locusts or the numberless sand of the sea
10Tovma3    4:22|or the numberless sand of the sea. As in a great
10Tovma3    4:22|they had taken refuge in the valiant general Gurgēn and the
10Tovma3    4:22|the valiant general Gurgēn and the Armenian troops with him. He
10Tovma3    4:22|He had sent his mother, the princess of Vaspurakan, to the
10Tovma3    4:22|the princess of Vaspurakan, to the general Bugha so that henceforth
10Tovma3    4:22|would deliver into his hands the principality of Vaspurakan in exchange
10Tovma3    4:22|his would render submission to the caliph, paying the traditional amount
10Tovma3    4:22|submission to the caliph, paying the traditional amount of royal tribute
10Tovma3    4:23|When the princess had entered the camp
10Tovma3    4:23|When the princess had entered the camp and come before the
10Tovma3    4:23|the camp and come before the general, she spoke with him
10Tovma3    4:23|politely in appropriate terms about the matter on which they had
10Tovma3    4:24|The general responded to her peaceably
10Tovma3    4:24|I dismiss you and fulfill the desire of your requests for
10Tovma3    4:25|a daily allowance worthy of the great lady Hṙip’simē
10Tovma3    4:26|The troops who had pursued Gurgēn
10Tovma3    4:26|who had pursued Gurgēn reached the borders of the land where
10Tovma3    4:26|Gurgēn reached the borders of the land where Gurgēn and his
10Tovma3    4:26|army were, and camped on the bank of the river called
10Tovma3    4:26|camped on the bank of the river called Zav
10Tovma3    4:27|The generals of those troops were
10Tovma3    4:27|generals of those troops were the following: Muk’adam, Yusp’ from the
10Tovma3    4:27|the following: Muk’adam, Yusp’ from the city of Tiflis, Yusp’ son
10Tovma3    4:27|of El; with them was the army of Hamdoy, emir of
10Tovma3    4:28|by them with gifts at the general’s orders, and he would
10Tovma3    4:29|Abdlay who was known to the general, to see if they
10Tovma3    4:29|were making trustworthy proposals through the messengers or whether they were
10Tovma3    4:30|even more times they confirmed the same thing with oaths, that
10Tovma3    4:30|off and came up to the Armenian force saying: “Behold, we
10Tovma3    4:31|and went himself to follow the messengers who had brought the
10Tovma3    4:31|the messengers who had brought the invitation. When the greatest nobles
10Tovma3    4:31|had brought the invitation. When the greatest nobles restrained him he
10Tovma3    4:31|and wept. Before he reached the (enemy) generals but was still
10Tovma3    4:31|if he were to follow the messengerswe shall seize him
10Tovma3    4:32|When it was about the third hour of the day
10Tovma3    4:32|about the third hour of the day, on a Sunday, behold
10Tovma3    4:32|detachments of cavalry advanced in the direction of the ruin called
10Tovma3    4:32|advanced in the direction of the ruin called Smbat’s castle, for
10Tovma3    4:32|destroyed in previous times by the Persian army
10Tovma3    4:33|The flags of each group glittered
10Tovma3    4:33|of each group glittered in the sun; the mountain was filled
10Tovma3    4:33|group glittered in the sun; the mountain was filled with a
10Tovma3    4:33|a multitude of soldiers; and the army of the fugitives saw
10Tovma3    4:33|soldiers; and the army of the fugitives saw the gleaming of
10Tovma3    4:33|army of the fugitives saw the gleaming of armour, the sparkle
10Tovma3    4:33|saw the gleaming of armour, the sparkle of swords, and here
10Tovma3    4:34|The troops were informed of the
10Tovma3    4:34|The troops were informed of the action, and they obeyed, for
10Tovma3    4:34|action, and they obeyed, for the voices of the army (commanders
10Tovma3    4:34|obeyed, for the voices of the army (commanders) were very loud
10Tovma3    4:35|The earth resounded as the whole
10Tovma3    4:35|The earth resounded as the whole host raised a shout
10Tovma3    4:35|raised a shout, as if the mountain would collapse from its
10Tovma3    4:36|thundering, shocks, and echoes. From the bright shining of the arms
10Tovma3    4:36|From the bright shining of the arms and glittering of the
10Tovma3    4:36|the arms and glittering of the swords, from the glinting of
10Tovma3    4:36|glittering of the swords, from the glinting of the fully armed
10Tovma3    4:36|swords, from the glinting of the fully armed horses, the mountain
10Tovma3    4:36|of the fully armed horses, the mountain seemed to be burning
10Tovma3    4:36|if some thunderbolt, loosed from the clouds, was casting down flames
10Tovma3    4:36|casting down flames as at the time of hail and rain
10Tovma3    4:36|hail and rain. Such was the impression from the neighing of
10Tovma3    4:36|Such was the impression from the neighing of the horses and
10Tovma3    4:36|impression from the neighing of the horses and their rapid attack
10Tovma3    4:37|The Armenian army still remained unconcerned
10Tovma3    4:37|Armenian army still remained unconcerned. The service of the day came
10Tovma3    4:37|remained unconcerned. The service of the day came to an end
10Tovma3    4:37|day came to an end, the priests read the holy gospel
10Tovma3    4:37|an end, the priests read the holy gospel in every part
10Tovma3    4:37|gospel in every part of the camp, and when they had
10Tovma3    4:37|watch by night and observed the intention of the (enemy) army
10Tovma3    4:37|and observed the intention of the (enemy) army. He was still
10Tovma3    4:37|horseback when they rushed on the camp. He commanded (everyone) to
10Tovma3    4:37|with swords and to prepare the armour of their elite horses
10Tovma3    4:38|anxiously made haste to marshal the (Armenian) forces, to form line
10Tovma3    4:38|him so that perhaps at the sound of his voice, the
10Tovma3    4:38|the sound of his voice, the shining of his armour, the
10Tovma3    4:38|the shining of his armour, the gleaming of his sword, the
10Tovma3    4:38|the gleaming of his sword, the neighing of his valiant steed
10Tovma3    4:38|might be warned, turn at the noise, and be saved from
10Tovma3    4:38|noise, and be saved from the destructive course on which he
10Tovma3    4:38|that would cast him into the teeth of those bloodthirsty beasts
10Tovma3    4:39|Gurgēn) raised his eyes, saw the rider bearing down on him
10Tovma3    4:41|The troops, taking courage, ran each
10Tovma3    4:41|stood firm and solid, having the impenetrable strength of iron
10Tovma3    4:42|set themselves as protection for the vast number of fugitives, ready
10Tovma3    4:43|Before they had yet reached the Armenian force, the general Gurgēn
10Tovma3    4:43|yet reached the Armenian force, the general Gurgēn made haste to
10Tovma3    4:43|send messengers to Apuheshm and the commanders with him to beg
10Tovma3    4:43|peace until a response from the general-in-chief should reach
10Tovma3    4:44|When the Armenian commander realised that he
10Tovma3    4:44|ranks and a line against the Muslims. He himself raised his
10Tovma3    4:44|praying with copious tears repeated the Thirty-fourth and Sixty-second
10Tovma3    4:44|second Psalms. At that moment the Muslims attacked and joined battle
10Tovma3    4:44|battle, (their) captains rushing after the army
10Tovma3    4:45|The Armenian force marched out to
10Tovma3    4:46|From the house of the Artsrunik’: Gurgēn
10Tovma3    4:46|From the house of the Artsrunik’: Gurgēn and Vasak and
10Tovma3    4:47|and Shapuh and Apuset’ and the patrik and Apuselm and Vardan
10Tovma3    4:54|Andzevats’ik’: the patrik and Gēorg, Davit’ and
10Tovma3    4:54|Gēorg, Davit’ and Hasan and the general Davit’. These set out
10Tovma3    4:54|These set out and arranged the battle line
10Tovma3    4:55|The commander Gurgēn himself stood on
10Tovma3    4:55|commander Gurgēn himself stood on the left wing of the line
10Tovma3    4:55|on the left wing of the line in support of the
10Tovma3    4:55|the line in support of the force of infantry; the right
10Tovma3    4:55|of the force of infantry; the right wing he had entrusted
10Tovma3    4:56|The others took their places in
10Tovma3    4:56|their places in order along the line and addressed petitions to
10Tovma3    4:56|line and addressed petitions to the Lord in prayer. The deacons
10Tovma3    4:56|to the Lord in prayer. The deacons offered benedictions, while the
10Tovma3    4:56|The deacons offered benedictions, while the priests raised up the holy
10Tovma3    4:56|while the priests raised up the holy gospel and their banner
10Tovma3    4:56|holy gospel and their bannerthe holy cross. The ministers completed
10Tovma3    4:56|their bannerthe holy cross. The ministers completed the Lord’s service
10Tovma3    4:56|holy cross. The ministers completed the Lord’s service and the choir
10Tovma3    4:56|completed the Lord’s service and the choir sang the (song) of
10Tovma3    4:56|service and the choir sang the (song) of victory over Pharaoh
10Tovma3    4:56|song) of victory over Pharaoh: “The Lord crushes battles; the Lord
10Tovma3    4:56|Pharaoh: “The Lord crushes battles; the Lord is his name
10Tovma3    4:57|Others sang the benediction of the dew born
10Tovma3    4:57|Others sang the benediction of the dew born (in) the furnace
10Tovma3    4:57|of the dew born (in) the furnace to summon the angel
10Tovma3    4:57|in) the furnace to summon the angel of God to their
10Tovma3    4:57|to their aid. As for the mass of the common people
10Tovma3    4:57|As for the mass of the common people, some set their
10Tovma3    4:58|joined battle. They crashed into the Muslims’ force, broke their ranks
10Tovma3    4:58|like wild boars; they delivered (the enemy) to massacre and defeat
10Tovma3    4:58|each striking his opponent to the ground and rushing after another
10Tovma3    4:59|From the tremendous shock of mingled lances
10Tovma3    4:59|shock of mingled lances, from the shining of the armour and
10Tovma3    4:59|lances, from the shining of the armour and glinting of the
10Tovma3    4:59|the armour and glinting of the swords and whistling of the
10Tovma3    4:59|the swords and whistling of the bowstrings it seemed as if
10Tovma3    4:59|like lightning from clouds, and the mountain appeared to be aflame
10Tovma3    4:60|The battle continued until the tenth
10Tovma3    4:60|The battle continued until the tenth hour of the day
10Tovma3    4:60|until the tenth hour of the day. They inflicted terrible losses
10Tovma3    4:60|They inflicted terrible losses on the Muslims; the number of the
10Tovma3    4:60|terrible losses on the Muslims; the number of the killed was
10Tovma3    4:60|the Muslims; the number of the killed was eighteen hundred, not
10Tovma3    4:60|was eighteen hundred, not including the many wounded, those disarmed, and
10Tovma3    4:60|many wounded, those disarmed, and the prisoners
10Tovma3    4:61|Even the priests among the multitude of
10Tovma3    4:61|Even the priests among the multitude of fugitives took part
10Tovma3    4:61|of fugitives took part in the battle, for it was a
10Tovma3    4:61|one; they were fighting for the holy churches and the people
10Tovma3    4:61|for the holy churches and the people of God
10Tovma3    4:62|They struck the (enemy) troops, turned them, and
10Tovma3    4:62|them to flight. Some (of the Armenians) pursued the fugitives until
10Tovma3    4:62|Some (of the Armenians) pursued the fugitives until the night had
10Tovma3    4:62|Armenians) pursued the fugitives until the night had become quite dark
10Tovma3    4:62|from Armenian territory, some in the direction of El and others
10Tovma3    4:62|of El and others in the direction of Atrpatakan and Persia
10Tovma3    4:63|Ashkhē who had come with the royal army from Gard in
10Tovma3    4:63|Persia did not join in the battle with them to be
10Tovma3    4:63|about two thousand men. When the army was defeated, they spurred
10Tovma3    4:63|spurred their horses and were the first to flee. Then they
10Tovma3    4:63|first to flee. Then they (the Armenians) returned to plunder the
10Tovma3    4:63|the Armenians) returned to plunder the dead
10Tovma3    4:64|But not only the valiant Armenian heroes fought in
10Tovma3    4:64|incorporeal, heavenly hosts fighting with the Armenian army. For when battle
10Tovma3    4:64|when battle was joined and the lines faced each other, suddenly
10Tovma3    4:64|other, suddenly a man in the likeness of light came and
10Tovma3    4:64|light came and stood in the ranks. He wore around himself
10Tovma3    4:64|of blazing light, shining like the morning star. In his right
10Tovma3    4:65|a white horse and fanned the smoke towards the enemy. There
10Tovma3    4:65|and fanned the smoke towards the enemy. There was a sweet
10Tovma3    4:65|sweet smell as he wafted the smoke around their faces. As
10Tovma3    4:65|smoke around their faces. As the smoke grew thicker the Armenians
10Tovma3    4:65|As the smoke grew thicker the Armenians took strength, and when
10Tovma3    4:65|had a little respite from the enemy
10Tovma3    5:0|Second (part) of the same; Gurgēn heeds the summons
10Tovma3    5:0|of the same; Gurgēn heeds the summons of Bugha, and what
10Tovma3    5:0|Bugha, and what occurred; and the letter supposedly from the caliph
10Tovma3    5:0|and the letter supposedly from the caliph himself
10Tovma3    5:1|Then the generals became undecided in their
10Tovma3    5:1|in their plans because of the losses inflicted on their army
10Tovma3    5:1|inflicted on their army by the Armenian troops. They were unable
10Tovma3    5:1|unable to write and inform the commander-in-chief, yet they
10Tovma3    5:2|would not agree to indicate the number of the killed clearly
10Tovma3    5:2|to indicate the number of the killed clearly and openly: that
10Tovma3    5:2|two of theirs, let alone the wounded and the disarmed and
10Tovma3    5:2|let alone the wounded and the disarmed and the prisoners. Unwillingly
10Tovma3    5:2|wounded and the disarmed and the prisoners. Unwillingly they had to
10Tovma3    5:2|they had to set forth the course of events in all
10Tovma3    5:3|In their terrified awe of the commander they made reference to
10Tovma3    5:3|commander they made reference to the event of the vision, when
10Tovma3    5:3|reference to the event of the vision, when the angel of
10Tovma3    5:3|event of the vision, when the angel of God had appeared
10Tovma3    5:3|heaven. Thereby they somewhat calmed the mountainous waves and quieted the
10Tovma3    5:3|the mountainous waves and quieted the tumultuous billows, and appeased the
10Tovma3    5:3|the tumultuous billows, and appeased the tyrant’s fury
10Tovma3    5:4|A command was sent throughout the whole country that each man
10Tovma3    5:5|they hunted down and misled the Armenians
10Tovma3    5:6|once more he despatched Hamdoy the Persian emir and Het’m of
10Tovma3    5:6|Persian emir and Het’m of the royal army, a Turk by
10Tovma3    5:6|greater state of readiness than the former (army), with a letter
10Tovma3    5:6|treacherous falsity in accordance with the cunning of the sons of
10Tovma3    5:6|accordance with the cunning of the sons of Ismael
10Tovma3    5:7|Coming to the place where the Armenian army
10Tovma3    5:7|Coming to the place where the Armenian army was encamped, they
10Tovma3    5:7|army was encamped, they had the letter brought, full of the
10Tovma3    5:7|the letter brought, full of the poison of devilish intent, like
10Tovma3    5:7|fly from one’s bosom at the target
10Tovma3    5:8|When he had read the letter and the oaths made
10Tovma3    5:8|had read the letter and the oaths made on the privy
10Tovma3    5:8|and the oaths made on the privy parts of their women
10Tovma3    5:8|agreeing to surrender to him the authority of his native principality
10Tovma3    5:8|his native principality, (Gurgēn) followed the desire of ambitious gloryof
10Tovma3    5:9|As he approached the camp the various battalions of
10Tovma3    5:9|As he approached the camp the various battalions of the army
10Tovma3    5:9|camp the various battalions of the army deployed before him. When
10Tovma3    5:9|before him. When he entered the general’s presence, the latter paid
10Tovma3    5:9|he entered the general’s presence, the latter paid no heed to
10Tovma3    5:9|latter paid no heed to the damage and losses of troops
10Tovma3    5:9|a rebel. Rather he had the standards and flags unfurled, placed
10Tovma3    5:10|uniform and fully armed, to the sound of trumpets and the
10Tovma3    5:10|the sound of trumpets and the beating of drums and other
10Tovma3    5:10|axe bearers to push aside the pressing throng, a herald cried
10Tovma3    5:10|throng, a herald cried out:“The principality of the land of
10Tovma3    5:10|cried out:“The principality of the land of Vaspurakan has been
10Tovma3    5:10|Vaspurakan has been placed in the hands of Gurgēn, to rule
10Tovma3    5:10|to rule over them in the place of his brother Ashot
10Tovma3    5:11|gall. It was sealed with the caliph’s ring as if it
10Tovma3    5:11|if it had come from the caliph personally and from court
10Tovma3    5:11|and from court. This is the text of the letter which
10Tovma3    5:11|This is the text of the letter which they forged and
10Tovma3    5:11|Bugha, commander-in-chief of the whole empire of the Muslims
10Tovma3    5:11|of the whole empire of the Muslims, (from) Jap’r ruler of
10Tovma3    5:11|ruler of sea and land, the equal of our legislator Muhammad
10Tovma3    5:11|and man, king over all the nations of the southern realm
10Tovma3    5:11|over all the nations of the southern realm, in whose hands
10Tovma3    5:12|attack all living things in the land of Armenia. And I
10Tovma3    5:12|my outstanding generals from all the races whose kingdoms have been
10Tovma3    5:15|letter which supposedly came from the caliph personally, (Bugha) note: “Read
10Tovma3    5:16|fine confession in Christ before the caliph. Setting them on camels
10Tovma3    5:16|Samarra and shut them in the royal prison where Prince Ashot
10Tovma3    5:16|Ashot and other nobles from the Artsruni house (already) were
10Tovma3    5:17|At the same time, when the princess
10Tovma3    5:17|At the same time, when the princess saw that her sons
10Tovma3    5:17|garments, moaning, and sighing, as the prophet Amos note: “Shave and
10Tovma3    5:17|your rending like that of the eagle. For they have been
10Tovma3    5:18|Then all the Armenian nobles began to scatter
10Tovma3    5:18|they made haste to enter the castles and fortresses in Vaspurakan
10Tovma3    5:18|troops scattered and dispersed over the whole face of the land
10Tovma3    5:18|over the whole face of the land
10Tovma3    5:19|This occurred so that the saying might be fulfilled: “Raise
10Tovma3    5:19|fulfilled: “Raise a sword against the shepherd and against his companion
10Tovma3    5:19|his companion. I shall strike the shepherd and the sheep will
10Tovma3    5:19|shall strike the shepherd and the sheep will be scattered.” And
10Tovma3    5:19|will be scattered.” And again the aforementioned (prophet) says what the
10Tovma3    5:19|the aforementioned (prophet) says what the Lord said by the mouth
10Tovma3    5:19|what the Lord said by the mouth of the prophet
10Tovma3    5:19|said by the mouth of the prophet
10Tovma3    5:20|Then the general realised that he had
10Tovma3    5:20|wished and in accordance with the impious caliph’s order: the evil
10Tovma3    5:20|with the impious caliph’s order: the evil plan that they had
10Tovma3    5:20|that they had formulated against the principality of Vaspurakan had been
10Tovma3    5:20|conclusion; he had removed all the powerful men; henceforth there remained
10Tovma3    5:20|him. From then on all the races of Muslims began with
10Tovma3    5:20|to scatter and spread over the face of our land; they
10Tovma3    5:20|and had set to dividing the land among themselves
10Tovma3    5:21|lines, and dwelt unafraid in the castles of the land. For
10Tovma3    5:21|unafraid in the castles of the land. For the man of
10Tovma3    5:21|castles of the land. For the man of whom they had
10Tovma3    5:22|there was great suffering throughout the entire land such as there
10Tovma3    5:22|there had not been from the beginning of the world nor
10Tovma3    5:22|been from the beginning of the world nor will ever again
10Tovma3    5:23|of their charm and grace; the different plants and trees in
10Tovma3    5:23|trees in their varieties on the face of the earth withered
10Tovma3    5:23|varieties on the face of the earth withered. As the prophet
10Tovma3    5:23|of the earth withered. As the prophet Joel lamented over the
10Tovma3    5:23|the prophet Joel lamented over the misery which had befallen, saying
10Tovma3    5:23|misery which had befallen, saying: “The land was first like a
10Tovma3    5:24|Just like the locust, the caterpillar, and the
10Tovma3    5:24|Just like the locust, the caterpillar, and the grub with
10Tovma3    5:24|the locust, the caterpillar, and the grub with the grasshopperset
10Tovma3    5:24|caterpillar, and the grub with the grasshopperset upon the fruit
10Tovma3    5:24|with the grasshopperset upon the fruit-bearing trees and the
10Tovma3    5:24|the fruit-bearing trees and the sensitive pasture, in such fashion
10Tovma3    5:24|fashion they destroyed and consumed the resources of the human race
10Tovma3    5:24|and consumed the resources of the human race and their property
10Tovma3    5:24|as this is described in the book of the prophet Joel’s
10Tovma3    5:24|described in the book of the prophet Joel’s vision
10Tovma3    5:25|Having then given the order to sell the host
10Tovma3    5:25|given the order to sell the host of captives among various
10Tovma3    5:25|pleased, he himself went to the city of Dvin which he
10Tovma3    5:25|as his winter quarters until the springtime. He kept with him
10Tovma3    6:0|Concerning the evil undertaking of the Artsruni
10Tovma3    6:0|Concerning the evil undertaking of the Artsruni nobles; and the confession
10Tovma3    6:0|of the Artsruni nobles; and the confession in Christ of Lord
10Tovma3    6:0|Yovhannēs, bishop of Artsrunik’ and the priest Grigor; and their history
10Tovma3    6:1|annals at this point of the narrative are grievous, sad, and
10Tovma3    6:1|and full of bitterness, concerning the undertaking of our great princes
10Tovma3    6:1|I am incapable of telling the details of their ruinous error
10Tovma3    6:1|error in being false to the orthodox and pure apostolic confession
10Tovma3    6:1|apostolic confession of faith of the Catholic church in the Father
10Tovma3    6:1|of the Catholic church in the Father and Son and Holy
10Tovma3    6:2|reluctant to put in writing the perdition of our lords and
10Tovma3    6:2|perdition of our lords and the misfortunes they brought on their
10Tovma3    6:3|summarize in a few words the history of these events, for
10Tovma3    6:3|in silence or to hide the immense and terrible misfortunes which
10Tovma3    6:4|you will believe without doubt the various details of the events
10Tovma3    6:4|doubt the various details of the events accomplished in their time
10Tovma3    6:5|one day of leisure, while the prince and his entourage with
10Tovma3    6:5|still in prison, that suddenly the trumpets sounded with a strident
10Tovma3    6:5|a strident blast to inform the city that the king had
10Tovma3    6:5|to inform the city that the king had taken his seat
10Tovma3    6:5|had taken his seat in the tribunal. Heralds proclaimed that all
10Tovma3    6:5|tribunal. Heralds proclaimed that all the magnates of the city and
10Tovma3    6:5|that all the magnates of the city and the nobles and
10Tovma3    6:5|magnates of the city and the nobles and princes from the
10Tovma3    6:5|the nobles and princes from the royal line were to gather
10Tovma3    6:5|there in order to subject the prisoners to an investigative enquiry
10Tovma3    6:6|All the magnates with a mass of
10Tovma3    6:6|of common people rushed (to the scene), not only to obey
10Tovma3    6:6|scene), not only to obey the king’s command at the call
10Tovma3    6:6|obey the king’s command at the call of the trumpet and
10Tovma3    6:6|command at the call of the trumpet and the royal heralds
10Tovma3    6:6|call of the trumpet and the royal heralds, but anxious to
10Tovma3    6:6|sort of people these were, the fame of whose valour had
10Tovma3    6:6|of whose valour had reached the ends of the world
10Tovma3    6:6|had reached the ends of the world
10Tovma3    6:7|Despite all his powerful might the king had even been forced
10Tovma3    6:7|an army from among all the nations in his entire empire
10Tovma3    6:7|nations in his entire empire, the kings and royal princes subjected
10Tovma3    6:7|seemed sweet to him, and the delights of the daytime he
10Tovma3    6:7|him, and the delights of the daytime he had regarded as
10Tovma3    6:8|any way to draw them (the Armenians) into a deceitful trap
10Tovma3    6:8|into a deceitful trap through the astute dissembling and treachery of
10Tovma3    6:8|astute dissembling and treachery of the generals of his empire
10Tovma3    6:9|them and to discover what the outcome of the tribunal would
10Tovma3    6:9|discover what the outcome of the tribunal would be
10Tovma3    6:10|The king came out, sat in
10Tovma3    6:10|king came out, sat in the tribunal on a high dais
10Tovma3    6:10|on a high dais in the midst of the vast multitude
10Tovma3    6:10|dais in the midst of the vast multitude of common people
10Tovma3    6:10|of common people, and ordered the prisoners to be brought so
10Tovma3    6:11|boiled up and vomited out the bitterness of the fetid bile
10Tovma3    6:11|vomited out the bitterness of the fetid bile of his poisonous
10Tovma3    6:11|out his mortal venom on the captives like the venom of
10Tovma3    6:11|venom on the captives like the venom of a snake, indiscriminately
10Tovma3    6:11|and spreading it out to the ruin and destruction of many
10Tovma3    6:12|When they were standing before the king, he questioned them disdainfully
10Tovma3    6:14|Since we have sinned before the Lord our God and have
10Tovma3    6:14|our God and have disregarded the rules of his commandments, God
10Tovma3    6:14|over life and death; as the Lord may command, let it
10Tovma3    6:15|The king began to speak, saying
10Tovma3    6:16|me and refusing to accept the governors and overseers of our
10Tovma3    6:16|and overseers of our land, the royal administrators whom we sent
10Tovma3    6:16|and destroy our armies with the sword. Our kinsmen you used
10Tovma3    6:16|with grave troubles, you ruined the land and held back the
10Tovma3    6:16|the land and held back the taxes due
10Tovma3    6:17|all that, in order that the affection and mercy which we
10Tovma3    6:18|yet here you stand in the tribunal before me with cheerful
10Tovma3    6:18|as your wicked deeds and the damage you have caused me
10Tovma3    6:21|The holy patriarch Yovhannēs made answer
10Tovma3    6:21|patriarch Yovhannēs made answer with the great princes of Armenia: “In
10Tovma3    6:21|great princes of Armenia: “In the religion of your royal empire
10Tovma3    6:21|leader it is written that the witness of a single person
10Tovma3    6:21|most trustworthy and acceptable is the witness of many concerning matters
10Tovma3    6:22|You disdain and reject the argument of one person unsupported
10Tovma3    6:22|person who bears witness to the truth with him as teacher
10Tovma3    6:23|a single mouth, apart from the gospel and his apostles
10Tovma3    6:24|have received and believe in the truth; we cannot exchange the
10Tovma3    6:24|the truth; we cannot exchange the truth for your vain, fabulous
10Tovma3    6:27|But since nobody at the time set them down in
10Tovma3    6:27|down in writing, as is the custom for kings, we did
10Tovma3    6:28|Then the king was filled with anger
10Tovma3    6:28|king was filled with anger; the colour of his face turned
10Tovma3    6:28|to be taken out from the tribunal
10Tovma3    6:29|word that: “It is not the custom for our majesty to
10Tovma3    6:30|without troubling me further, abandon the worship of Christ, save your
10Tovma3    6:30|Then I shall forgive you the crime of your rebellion, and
10Tovma3    6:31|not intended to turn in the slightest from the worship of
10Tovma3    6:31|turn in the slightest from the worship of the Son of
10Tovma3    6:31|slightest from the worship of the Son of God since the
10Tovma3    6:31|the Son of God since the faith of the holy apostles
10Tovma3    6:31|God since the faith of the holy apostles was implanted in
10Tovma3    6:31|was immediately dried up by the heat of the devil. For
10Tovma3    6:31|up by the heat of the devil. For at his bellowing
10Tovma3    6:31|through his nostrils came forth the smoke of a fiery furnace
10Tovma3    6:32|and fickle minds, they loved the glory of men more than
10Tovma3    6:32|glory of men more than the glory of God
10Tovma3    6:33|turned aside from love of the Deity; terror of death fell
10Tovma3    6:33|did not wish to abandon the vain life of this transitory
10Tovma3    6:33|world, they note: “We accept the royal commands,” with the intention
10Tovma3    6:33|accept the royal commands,” with the intention that outwardly they would
10Tovma3    6:33|that outwardly they would appease the king, but inwardly they would
10Tovma3    6:33|But it is impossible for the two to dwell together; nor
10Tovma3    6:33|anyone serve two masters, as the Saviour said and which in
10Tovma3    6:34|quickly circumcised as Muslims on the spot, following (the example of
10Tovma3    6:34|Muslims on the spot, following (the example of) Bagarat Bagratuni, who
10Tovma3    6:34|seized by another general in the city of Khlat’. He had
10Tovma3    6:34|became an apostate. He opened the wide and spacious road, the
10Tovma3    6:34|the wide and spacious road, the path of destruction which leads
10Tovma3    6:34|transgress, as is written in the Book of Kings of Israel
10Tovma3    6:34|Book of Kings of Israel. The memory of his going astray
10Tovma3    6:35|whom we mentioned above among the great nobles, since they were
10Tovma3    6:35|since they were related to the Artsruni family, had gone to
10Tovma3    6:35|arrows to be loosed in the darkness at benighted souls
10Tovma3    6:36|an indissoluble and inseparable sheath the power of the devil
10Tovma3    6:36|inseparable sheath the power of the devil
10Tovma3    6:37|let us eject him from the annals of the princes, since
10Tovma3    6:37|him from the annals of the princes, since he did not
10Tovma3    6:37|since he did not hate the lawless one like the shameless
10Tovma3    6:37|hate the lawless one like the shameless one. For even worse
10Tovma3    6:37|not to consider oneself among the transgressors, since for those of
10Tovma3    6:38|again after their return from the great camp of captivity and
10Tovma3    6:38|camp of captivity and from the teeth of the tyrant. But
10Tovma3    6:38|and from the teeth of the tyrant. But he, both in
10Tovma3    6:38|and his returning, kept to the same mind and the same
10Tovma3    6:38|to the same mind and the same error, wretchedly brazen
10Tovma3    6:39|and averted his face from the true confession of faith and
10Tovma3    6:39|faith and from worship of the Son of God, as (Scripture
10Tovma3    6:39|his perverse depravity he inherited the consequences of his perversity
10Tovma3    6:40|he went astray and followed the love of power, losing his
10Tovma3    6:41|On the other hand, the thrice-blessed
10Tovma3    6:41|On the other hand, the thrice-blessed saints Lord Yovhannēs
10Tovma3    6:41|Lord Yovhannēs, bishop of Artsrunik’, the blessed priest Grigor, and Lord
10Tovma3    6:41|in God, stood up in the tribunalthe great arena of
10Tovma3    6:41|stood up in the tribunalthe great arena of spiritual warfare
10Tovma3    6:41|eloquent terms they expounded before the tyrant coherent arguments from the
10Tovma3    6:41|the tyrant coherent arguments from the divinely inspired Scriptures concerning faith
10Tovma3    6:42|Then the tyrant ordered them to be
10Tovma3    6:43|Bishop Yovhannēs to take on the yoke of his homonym John
10Tovma3    6:43|yoke of his homonym John the Baptist, who had been arrested
10Tovma3    6:44|being plunged into darkness in the deep, gloomy pit in bonds
10Tovma3    6:44|It was very befitting for the blessed priest Grigor to be
10Tovma3    6:44|united with them and complete the number three, that Christ might
10Tovma3    6:45|And together they sang the psalm: “For your sake we
10Tovma3    6:46|Then the tyrant realised that he had
10Tovma3    6:46|these holy men, especially by the valiant Grigor. For he thought
10Tovma3    6:46|who had turned away from the faith. However, since his expectation
10Tovma3    6:47|When the saints realised that battle with
10Tovma3    6:47|saints realised that battle with the evil one was not something
10Tovma3    6:47|high, looking for victory in the great battle from the all
10Tovma3    6:47|in the great battle from the all-victorious Christ
10Tovma3    6:48|themselves for warfare, putting on the breastplate of righteousness and girding
10Tovma3    6:48|truth, shoeing their feet with the readiness of the gospel of
10Tovma3    6:48|feet with the readiness of the gospel of peace, girding themselves
10Tovma3    6:48|of peace, girding themselves with the word of Christ as a
10Tovma3    6:48|heaven like a strong bow; the force of their prayers they
10Tovma3    6:48|forth like an arrow at the target from a wide-arced
10Tovma3    6:48|him as a corpse to the ground
10Tovma3    6:49|to Christ, saying: “Blessed is the Lord our God, who instructed
10Tovma3    6:50|In that combat not only the blessed bishop and the ascetic
10Tovma3    6:50|only the blessed bishop and the ascetic priest fought beside Lord
10Tovma3    6:50|beside Lord Grigor but also the fiery hosts; forarmies of
10Tovma3    6:50|fiery hosts; forarmies of the Lord’s angels surround those who
10Tovma3    6:51|The saints remained imprisoned for three
10Tovma3    6:51|imprisoned for three years in the underground dungeon
10Tovma3    6:52|They besought the most merciful God that they
10Tovma3    6:52|tears and sighings they recalled the heavenly Sion, the holy metropolis
10Tovma3    6:52|they recalled the heavenly Sion, the holy metropolislike the people
10Tovma3    6:52|Sion, the holy metropolislike the people of God sitting beside
10Tovma3    6:52|people of God sitting beside the rivers and weeping as they
10Tovma3    6:52|men, bound and thrown into the terrible furnace, they repeated all
10Tovma3    6:52|their same blessings and begged the giver of all, Christ, for
10Tovma3    6:52|giver of all, Christ, for the same dew of blessing
10Tovma3    6:53|They were greatly consoled by the sweet saying of Christ’s, which
10Tovma3    6:53|himself.” For these three years the saints were sustained by the
10Tovma3    6:53|the saints were sustained by the work of their own hands
10Tovma3    6:53|as Paul himself, adorned with the grace of God, note: “These
10Tovma3    6:53|God, note: “These hands served the needs of myself and of
10Tovma3    6:54|But in the fourth year that evil man
10Tovma3    6:54|before, to cast Grigor into the crucible of affliction. For shining
10Tovma3    6:54|refined gold attests in itself the image of the Son of
10Tovma3    6:54|in itself the image of the Son of God
10Tovma3    6:55|As Saint Gregory, the Illuminator of Armenia, note: “My
10Tovma3    6:56|On the other hand, Lord Grigor dwelt
10Tovma3    6:56|beasts in human form, in the company of ferocious barbarians who
10Tovma3    6:56|he had good consolation from the saying of the prophet: “A
10Tovma3    6:56|consolation from the saying of the prophet: “A young child shall
10Tovma3    6:57|Christ that he might leave the body and enter God’s presence
10Tovma3    6:57|but permitted him to complete the holy Lent, being crucified with
10Tovma3    6:57|crucified with Christ, up to the duty of Easter. And the
10Tovma3    6:57|the duty of Easter. And the champions rejoiced in the days
10Tovma3    6:57|And the champions rejoiced in the days of Pentecost; they sat
10Tovma3    6:57|Christ like young men of the wedding chamber
10Tovma3    6:58|But fifteen days after the Ascension of Christ Grigor attained
10Tovma3    6:58|Ascension of Christ Grigor attained the call of Christ, as Christ
10Tovma3    6:58|I, when I ascend to the Father, shall draw everyone to
10Tovma3    6:59|God’s grace, commended himself to the blessed bishop and the ascetic
10Tovma3    6:59|to the blessed bishop and the ascetic priest, and with a
10Tovma3    6:59|with a good confession, in the month of Hori, on the
10Tovma3    6:59|the month of Hori, on the fifth day of the month
10Tovma3    6:59|on the fifth day of the month, a Friday, fell asleep
10Tovma3    6:60|When the believers saw that the holy
10Tovma3    6:60|When the believers saw that the holy lord Gregory had fallen
10Tovma3    6:60|confession, they offered thanks to the omnipotent Christ who had strengthened
10Tovma3    6:60|omnipotent Christ who had strengthened the holy martyr and put Satan
10Tovma3    6:61|The Christian nobles came before the
10Tovma3    6:61|The Christian nobles came before the king and asked for the
10Tovma3    6:61|the king and asked for the saint’s body. Taking it away
10Tovma3    6:61|it and buried it in the tomb. All Asorestan celebrated the
10Tovma3    6:61|the tomb. All Asorestan celebrated the day of the saint’s death
10Tovma3    6:61|Asorestan celebrated the day of the saint’s death with great rejoicing
10Tovma3    7:0|Concerning the heresy of Bagarat Bagratuni, which
10Tovma3    7:0|his apostasy from Christ for the destruction of many; refutation in
10Tovma3    7:1|At the time of his apostasy Bagarat
10Tovma3    7:1|secretly keeps in one’s heart the confession of faith
10Tovma3    7:2|This the Elkesites also (claimed). But it
10Tovma3    7:2|it seems to me that the heresy of the Elkesites was
10Tovma3    7:2|me that the heresy of the Elkesites was long ago quenched
10Tovma3    7:2|ago quenched and suppressed by the valiant holy teachers whom God
10Tovma3    7:2|teachers whom God placed in the church. It did indeed appear
10Tovma3    7:3|brief refutation of them from the Holy Scriptures, so that the
10Tovma3    7:3|the Holy Scriptures, so that the impiety of that sect may
10Tovma3    7:3|sect may be extirpated from the churches of orthodox believers. Let
10Tovma3    7:3|believers. Let us turn to the Elkesites, who were those who
10Tovma3    7:3|who were those who at the time of persecutions fell into
10Tovma3    7:3|time of persecutions fell into the error of idolatry. And he
10Tovma3    7:3|idolatry. And he (Elkesai) had the thought that if anyone in
10Tovma3    7:3|danger of suffering turned to the worship of idols it was
10Tovma3    7:3|that his heart kept true the faith of Christ
10Tovma3    7:4|Rome despatched (people) to refute the Elkesites; and when the persecution
10Tovma3    7:4|refute the Elkesites; and when the persecution ended he would not
10Tovma3    7:5|turned to repentence. He ruined the whole world by observing trifles
10Tovma3    7:6|although they went astray in the cause of piety
10Tovma3    7:7|lest we too fall into the same (error), let us learn
10Tovma3    7:7|error), let us learn from the divinely inspired Scriptures and travel
10Tovma3    7:7|divinely inspired Scriptures and travel the level road; let us not
10Tovma3    7:7|us not be diverted to the right or the left. Let
10Tovma3    7:7|diverted to the right or the left. Let us purify our
10Tovma3    7:7|keep our minds unsullied in the true faith. For if the
10Tovma3    7:7|the true faith. For if the two do not act with
10Tovma3    7:8|For if the sail of a ship is
10Tovma3    7:8|it may be shipwrecked by the force of the furious wind
10Tovma3    7:8|shipwrecked by the force of the furious wind piling up the
10Tovma3    7:8|the furious wind piling up the waves
10Tovma3    7:9|wings, it cannot rise to the heights
10Tovma3    7:10|Likewise, unless the faith of the heart and
10Tovma3    7:10|Likewise, unless the faith of the heart and the confession of
10Tovma3    7:10|faith of the heart and the confession of the lips are
10Tovma3    7:10|heart and the confession of the lips are preserved intact, one
10Tovma3    7:10|preserved intact, one cannot follow the true confession in Father and
10Tovma3    7:10|and Holy Spirit. “For with the heart we believe in righteousness
10Tovma3    7:10|believe in righteousness, and with the mouth we confess salvation,” as
10Tovma3    7:10|mouth we confess salvation,” as the apostle said, like those who
10Tovma3    7:10|like those who honour with the lips and disdain in their
10Tovma3    7:11|that he who believes with the mouth could deny with the
10Tovma3    7:11|the mouth could deny with the lips, since: “A good tree
10Tovma3    7:11|tree produce good fruit,” as the Saviour said. And elsewhere: “Surely
10Tovma3    7:12|and by promises he demands the fruit of our lips that
10Tovma3    7:13|Again similarly Paul says, describing the pledge of the law: “The
10Tovma3    7:13|says, describing the pledge of the law: “The word is near
10Tovma3    7:13|the pledge of the law: “The word is near in your
10Tovma3    7:13|in your heart, that is, the word of faith which we
10Tovma3    7:13|to Timothy he wrote that the power of the faith is
10Tovma3    7:13|wrote that the power of the faith is trustworthy: “If we
10Tovma3    7:14|See also what the blessed Isaiah says: “I am
10Tovma3    7:15|any denial or because of the congregations, but because they had
10Tovma3    7:15|because they had not reproached the king who had acted impiously
10Tovma3    7:15|who had acted impiously outside the law. But if the prophet
10Tovma3    7:15|outside the law. But if the prophet accused himself so much
10Tovma3    7:15|impious with their lips towards the Son of God
10Tovma3    7:16|threat: “Think what severe punishment the man deserves who trampled under
10Tovma3    7:16|deserves who trampled under foot the Son of God, profaned the
10Tovma3    7:16|the Son of God, profaned the blood of the new covenant
10Tovma3    7:16|God, profaned the blood of the new covenant, and insulted the
10Tovma3    7:16|the new covenant, and insulted the Spirit of Grace
10Tovma3    7:17|beloved, that to insult is the utterance of the tongue. And
10Tovma3    7:17|insult is the utterance of the tongue. And the Creator of
10Tovma3    7:17|utterance of the tongue. And the Creator of the tongue does
10Tovma3    7:17|tongue. And the Creator of the tongue does not permit it
10Tovma3    7:17|no one else who created the tongue, and there is no
10Tovma3    7:17|no one else who made the heart. So away with it
10Tovma3    7:18|similar to this one from the book of the Acts of
10Tovma3    7:18|one from the book of the Acts of the Apostles
10Tovma3    7:18|book of the Acts of the Apostles
10Tovma3    7:19|Simon the Samaritan approached Philipp concerning the
10Tovma3    7:19|the Samaritan approached Philipp concerning the Spirit of the gifts of
10Tovma3    7:19|Philipp concerning the Spirit of the gifts of tongues, and for
10Tovma3    7:19|gifts of tongues, and for the duplicity of his heart how
10Tovma3    7:19|did) Anania and Saphira in the matter of the estate and
10Tovma3    7:19|Saphira in the matter of the estate and the falsity of
10Tovma3    7:19|matter of the estate and the falsity of the same? Understand
10Tovma3    7:19|estate and the falsity of the same? Understand and consider
10Tovma3    7:20|of heart and truth of the mouth are equally matched with
10Tovma3    7:20|equally matched with confession of the faith, they are worthless, to
10Tovma3    7:20|be rejected, and alien to the holy, apostolic church
10Tovma3    7:21|it is not possible for the heart of the believer to
10Tovma3    7:21|possible for the heart of the believer to be soiled by
10Tovma3    7:22|For it is written: the word is spoken from the
10Tovma3    7:22|the word is spoken from the abundance of the heart, since
10Tovma3    7:22|spoken from the abundance of the heart, since thought is a
10Tovma3    7:22|thought is a conception of the mind and speech is the
10Tovma3    7:22|the mind and speech is the offspring of intelligence. But as
10Tovma3    7:22|of intelligence. But as is the root, so are likewise the
10Tovma3    7:22|the root, so are likewise the branch and the fruit. If
10Tovma3    7:22|are likewise the branch and the fruit. If the origin is
10Tovma3    7:22|branch and the fruit. If the origin is pure, then is
10Tovma3    7:22|origin is pure, then is the root; what is the branch
10Tovma3    7:22|is the root; what is the branch, the same is the
10Tovma3    7:22|root; what is the branch, the same is the species
10Tovma3    7:22|the branch, the same is the species
10Tovma3    7:24|Following the divinely inspired Scriptures, let us
10Tovma3    7:24|Scriptures, let us keep unsullied the faith of (our) hearts, and
10Tovma3    7:24|faith of (our) hearts, and the confession of (our) lips pure
10Tovma3    7:24|our) lips pure, according to the example of Saint Paul mentioned
10Tovma3    7:24|of Saint Paul mentioned above: “The word is near in your
10Tovma3    7:24|in your heart, that is, the word of faith which we
10Tovma3    7:24|says: “In what I believed, the same I spoke.” And Paul
10Tovma3    7:24|you confess with your mouth the Lord Jesus, and believe in
10Tovma3    7:24|you will live), since with the heart we believe in righteousness
10Tovma3    7:24|believe in righteousness and with the mouth we confess salvation
10Tovma3    7:25|together, let us not follow the tellers of fables or walk
10Tovma3    7:25|tellers of fables or walk the untrodden path. But when we
10Tovma3    7:25|faith) and bear witness like the Saviour before Pontius Pilate. As
10Tovma3    7:25|Timothy: “Do not consider shameful the witness of our Lord.” and
10Tovma3    7:25|I was not ashamed.” And the Saviour: “If anyone think my
10Tovma3    7:26|refutation we fall behind in the composition that lies before us
10Tovma3    7:26|composition that lies before usthe matter of the history
10Tovma3    7:26|before usthe matter of the history
10Tovma3    8:0|Bugha did after this in the city of Dvin; and a
10Tovma3    8:0|Dvin; and a memorial of the martyrs
10Tovma3    8:1|a little above we described the sea dragon and its natural
10Tovma3    8:1|shall again recall it for the sake of the plan of
10Tovma3    8:1|it for the sake of the plan of our history
10Tovma3    8:2|When the creatures that live in the
10Tovma3    8:2|the creatures that live in the fathomless depths feel the arrival
10Tovma3    8:2|in the fathomless depths feel the arrival of the warmth deep
10Tovma3    8:2|depths feel the arrival of the warmth deep down where they
10Tovma3    8:2|where they have sheltered from the blowing of the icy north
10Tovma3    8:2|sheltered from the blowing of the icy north wind, they stir
10Tovma3    8:2|stir; and when they feel the warmth they greatly rejoice, happily
10Tovma3    8:2|exulting and elated to reach the warmer places. They attempt to
10Tovma3    8:2|places. They attempt to reach the ponds by the edge of
10Tovma3    8:2|to reach the ponds by the edge of the sea, and
10Tovma3    8:2|ponds by the edge of the sea, and on the seashore
10Tovma3    8:2|of the sea, and on the seashore they settle and spend
10Tovma3    8:2|seashore they settle and spend the time of summer. But because
10Tovma3    8:2|of summer. But because of the gigantic and obese mass of
10Tovma3    8:3|narrow and shallow places in the water one may remain stuck
10Tovma3    8:3|immobilised, and easily fall into the hands of hunters. But when
10Tovma3    8:3|But when it moves, all the fish and beasts of the
10Tovma3    8:3|the fish and beasts of the sea are terrified, because these
10Tovma3    8:4|Again, when the strength of the warm south
10Tovma3    8:4|Again, when the strength of the warm south wind fades, the
10Tovma3    8:4|the warm south wind fades, the sun declines in its course
10Tovma3    8:4|declines in its course, and the winter season stands at the
10Tovma3    8:4|the winter season stands at the door; when the northern wind
10Tovma3    8:4|stands at the door; when the northern wind blows, intensifying the
10Tovma3    8:4|the northern wind blows, intensifying the cold, strips from the tops
10Tovma3    8:4|intensifying the cold, strips from the tops of lofty trees their
10Tovma3    8:4|trees their leaves, and benumbs the strength of the roots; then
10Tovma3    8:4|and benumbs the strength of the roots; then the dragon is
10Tovma3    8:4|strength of the roots; then the dragon is afflicted with distress
10Tovma3    8:4|with distress and anguish by the power of this mighty force
10Tovma3    8:4|force. Hastening to descend to the deep and warm places of
10Tovma3    8:4|deep and warm places of the unfathomed depths, there he winters
10Tovma3    8:4|depths, there he winters. And the creatures there he treats as
10Tovma3    8:4|through them he provides for the need of his hunger until
10Tovma3    8:4|need of his hunger until the spring
10Tovma3    8:5|Thus, he hibernates just like the other birds and beasts who
10Tovma3    8:5|and beasts who naturally divide the year into two or three
10Tovma3    8:5|to survive. They live during the spring on the high summits
10Tovma3    8:5|live during the spring on the high summits of mountains or
10Tovma3    8:5|summits of mountains or in the clefts of rocks or on
10Tovma3    8:5|or on tall trees. When the north wintery wind begins to
10Tovma3    8:6|In such fashion too, the general Bugha, when the summer
10Tovma3    8:6|too, the general Bugha, when the summer warmth arrived, thrusting himself
10Tovma3    8:6|up as it were from the bottomless depths, departed from the
10Tovma3    8:6|the bottomless depths, departed from the caliph’s presence with a numerous
10Tovma3    8:6|came up onto earth in the northern region at the entrance
10Tovma3    8:6|in the northern region at the entrance to Armenia. As he
10Tovma3    8:6|As he moved, fear gripped the whole country and its rulers
10Tovma3    8:7|tremendous strength, we have drawn the example of a dragon rising
10Tovma3    8:7|of a dragon rising from the seathat is, from the
10Tovma3    8:7|the seathat is, from the land (of Iraq) and the
10Tovma3    8:7|the land (of Iraq) and the unfathomable depths, from the royal
10Tovma3    8:7|and the unfathomable depths, from the royal capitalin similar fashion
10Tovma3    8:7|similar fashion one must understand the other less powerful whales and
10Tovma3    8:7|other less powerful whales and the smaller fish. For no one
10Tovma3    8:8|our tale of him with the evidence of the prophets’ words
10Tovma3    8:8|him with the evidence of the prophets’ words. Indeed from the
10Tovma3    8:8|the prophets’ words. Indeed from the outcome of events they know
10Tovma3    8:9|So the impious general, when he had
10Tovma3    8:9|all his cruel intentions against the land called Vaspurakan, entered the
10Tovma3    8:9|the land called Vaspurakan, entered the warmer place, the city of
10Tovma3    8:9|Vaspurakan, entered the warmer place, the city of Dvin, to winter
10Tovma3    8:9|to winter there. He dismissed the troops with their various generals
10Tovma3    8:9|commanded them all that when the spring season approached, they should
10Tovma3    8:10|On entering the city, he had with him
10Tovma3    8:10|slavery and depart far from the patrimony of their ancestral homes
10Tovma3    8:11|At the same time, when he had
10Tovma3    8:11|all his wicked desires against the holy church and had destroyed
10Tovma3    8:11|and had destroyed many of the band of Christians, turning sons
10Tovma3    8:11|and heirs of God into the portion of Satan, and fellow
10Tovma3    8:11|of demons, and inhabitants of the kingdom into inhabitants of eternal
10Tovma3    8:11|he planned to remove all the ministers of Christ from loyal
10Tovma3    8:11|Christ from loyal worship of the true God, our Lord Jesus
10Tovma3    8:11|Thus he became haughty in the false presumption of his mind
10Tovma3    8:12|brought before him some of the blessed men of noble rank
10Tovma3    8:12|noble rank, and others of the cavalry, by clans and families
10Tovma3    8:12|did not agree to join the ranks of the apostates. Then
10Tovma3    8:12|to join the ranks of the apostates. Then he thought that
10Tovma3    8:12|lost and gone astray from the faith of Christ
10Tovma3    8:13|However, not even in the slightest were they deflected to
10Tovma3    8:13|pay heed and obeisance to the glory of wordly desires. For
10Tovma3    8:13|they knew and realised that the life of this world is
10Tovma3    8:13|and quickly fleeting shadow; whereas the life and gifts which God
10Tovma3    8:13|him and who endure in the true faith are eternal and
10Tovma3    8:14|Similarly, the torments for the impure apostates
10Tovma3    8:14|Similarly, the torments for the impure apostates from the holy
10Tovma3    8:14|for the impure apostates from the holy and pure Christian faith
10Tovma3    8:14|precept we have to hand the Lord’s saying: “Who denies me
10Tovma3    8:14|a man if he gain the whole world and lose his
10Tovma3    8:15|For the Son of Man came to
10Tovma3    8:15|came to seek and save the lost.” Meditating on other such
10Tovma3    8:15|sayings) that are written in the holy gospel, they laughed at
10Tovma3    8:15|laughed at, jeered, and mocked the tyrant, despising him as a
10Tovma3    8:16|When the tyrant realised that his plans
10Tovma3    8:16|realised that his plans against the saints had not succeededas
10Tovma3    8:16|succeededas it is written: “The man who plans and is
10Tovma3    8:16|opportunity to respond, but ordered the executioners to carry out on
10Tovma3    8:16|to carry out on them the sentence of death, to execute
10Tovma3    8:16|to execute them immediately with the sword
10Tovma3    8:17|They left the tribunal in great joy, very
10Tovma3    8:17|unsullied enthusiasm, they headed for the place of execution, like a
10Tovma3    8:17|like a young groom to the wedding and as happy as
10Tovma3    8:17|happy as a husband joining the bride. They stripped in the
10Tovma3    8:17|the bride. They stripped in the midst of the crowd which
10Tovma3    8:17|stripped in the midst of the crowd which had rushed to
10Tovma3    8:17|which had rushed to see the saints’ martyrdom, throwing off the
10Tovma3    8:17|the saints’ martyrdom, throwing off the garments that hid the corruption
10Tovma3    8:17|off the garments that hid the corruption of the sins of
10Tovma3    8:17|that hid the corruption of the sins of the old (man
10Tovma3    8:17|corruption of the sins of the old (man). Instead of the
10Tovma3    8:17|the old (man). Instead of the wedding robe they revealed the
10Tovma3    8:17|the wedding robe they revealed the robe of baptism which they
10Tovma3    8:17|put on by water and the Holy Spirit
10Tovma3    8:18|coloured, red blood. Instead of the ornament of royal crowns laced
10Tovma3    8:18|with gold, they put on the worship of Christ, making the
10Tovma3    8:18|the worship of Christ, making the sign of the saving cross
10Tovma3    8:18|Christ, making the sign of the saving cross on their heads
10Tovma3    8:18|necklaces they were to receive the shining sword on their necks
10Tovma3    8:19|When they reached the place of execution and the
10Tovma3    8:19|the place of execution and the arena of their martyrdom, they
10Tovma3    8:19|pray that they might receive the sentence of martyrdom with firm
10Tovma3    8:19|and thankful blessing. Drawing swords the executioners rushed on them like
10Tovma3    8:19|beasts; they smote them with the sword like someone cutting wood
10Tovma3    8:19|like someone cutting wood in the deep forest with a hatchet
10Tovma3    8:20|So the blessed ones thanked for ineffable
10Tovma3    8:20|name; in unison they raised the cry: “God, look to help
10Tovma3    8:20|been considered as sheep for the slaughter
10Tovma3    8:21|were killed as martyrs for the glory of God; they inherited
10Tovma3    8:21|glory of God; they inherited the title of martyr for Christ
10Tovma3    8:21|of martyr for Christ and the honour of the All-Holy
10Tovma3    8:21|Christ and the honour of the All-Holy Trinity
10Tovma3    8:22|Their names are the following: Atom Andzevats’i, Mleah Varazhnuni
10Tovma3    8:23|But the blessed Gēorg, while he faced
10Tovma3    8:23|blessed Gēorg, while he faced the sword and the executioner was
10Tovma3    8:23|he faced the sword and the executioner was beating him like
10Tovma3    8:23|a senseless thingand not the slightest sword cut was he
10Tovma3    8:23|he able to make on the saint’s bodyturned to the
10Tovma3    8:23|the saint’s bodyturned to the executioner to ask and see
10Tovma3    8:23|why he was not wielding the sword. Taking the sword from
10Tovma3    8:23|not wielding the sword. Taking the sword from his hand he
10Tovma3    8:23|dog to its master.” Then the executioner smote his neck and
10Tovma3    8:24|Astonishment gripped the whole multitude at the steadiness
10Tovma3    8:24|gripped the whole multitude at the steadiness of heart, great fortitude
10Tovma3    8:24|fortitude, and valiant heroism which the blessed Gēorg displayed. The large
10Tovma3    8:24|which the blessed Gēorg displayed. The large number of Christians present
10Tovma3    8:24|Christians present there together praised the glory of God who had
10Tovma3    8:24|of God who had strengthened the saints and shamed Satan with
10Tovma3    8:25|Then the general ordered the bodies of
10Tovma3    8:25|Then the general ordered the bodies of the saints to
10Tovma3    8:25|general ordered the bodies of the saints to be dragged outside
10Tovma3    8:25|saints to be dragged outside the city as food for dogs
10Tovma3    8:25|for dogs and birds of the sky. For many days they
10Tovma3    8:25|days they remained unburied, yet the saints’ bodies were not at
10Tovma3    8:26|to celebrate year by year the festival of their death. They
10Tovma3    8:26|were seven in number, and the holy martyrs were killed in
10Tovma3    8:26|holy martyrs were killed in the [302] year
10Tovma3    9:0|What occurred in the second year of Bugha’s arrival
10Tovma3    9:0|of Bugha’s arrival, which was the olympiad (. . .); concerning the war against
10Tovma3    9:0|which was the olympiad (. . .); concerning the war against Sahak the Ismaelite
10Tovma3    9:0|concerning the war against Sahak the Ismaelite who was known as
10Tovma3    9:0|Ismaelite who was known as the son of Ismael; and concerning
10Tovma3    9:0|son of Ismael; and concerning the siege of the city Tiflis
10Tovma3    9:0|and concerning the siege of the city Tiflis
10Tovma3    9:1|When the winter drew to a close
10Tovma3    9:1|drew to a close and the season of spring approached, the
10Tovma3    9:1|the season of spring approached, the air cleared of fog and
10Tovma3    9:1|of fog and mist and the warm south wind blew over
10Tovma3    9:1|warm south wind blew over the low-lying plain of Dvin
10Tovma3    9:1|plants began to gather strength, the birds and beasts recognised the
10Tovma3    9:1|the birds and beasts recognised the time of their coming, the
10Tovma3    9:1|the time of their coming, the toiling labourers prepared for their
10Tovma3    9:1|prepared for their work on the land, the hunters got ready
10Tovma3    9:1|their work on the land, the hunters got ready their equipment
10Tovma3    9:1|got ready their equipment and the merchants prepared plans for their
10Tovma3    9:1|sheep to drive them to the flowering meadows, and everyone in
10Tovma3    9:1|out one by one to the object of his labours
10Tovma3    9:2|But the general (Bugha) was forming his
10Tovma3    9:2|foamed in his plots like the sea which does not cease
10Tovma3    9:2|fear, threatening to afflict them (the Armenians) with even worse torments
10Tovma3    9:4|everyone to report ready at the plain of the city; he
10Tovma3    9:4|ready at the plain of the city; he reassembled the forces
10Tovma3    9:4|of the city; he reassembled the forces they had previously had
10Tovma3    9:4|with their troops. But all the other princes of the East
10Tovma3    9:4|all the other princes of the East fled from his presence
10Tovma3    9:4|presence; they retired and occupied the strongholds, castles, cities, and mountains
10Tovma3    9:4|and mountains, gathering around them the soldiers and inhabitants of their
10Tovma3    9:5|as he had previously taken the precaution of ensuring by letters
10Tovma3    9:5|by letters and gifts to the caliph and the general that
10Tovma3    9:5|gifts to the caliph and the general that he would follow
10Tovma3    9:6|as he had departed from the caliph; and the sparapet had
10Tovma3    9:6|departed from the caliph; and the sparapet had acted as his
10Tovma3    9:6|acted as his guide in the warfare and on his departure
10Tovma3    9:6|departure from and entrance into the (various) provinces. He had indicated
10Tovma3    9:6|various) provinces. He had indicated the strength of each province, the
10Tovma3    9:6|the strength of each province, the strongholds, the military capacity of
10Tovma3    9:6|of each province, the strongholds, the military capacity of the various
10Tovma3    9:6|strongholds, the military capacity of the various clans
10Tovma3    9:7|before, he (Bugha) marched against the land of the East and
10Tovma3    9:7|marched against the land of the East and ordered an attack
10Tovma3    9:7|and ordered an attack on the city called Tifliswhich was
10Tovma3    9:7|had been built of pinewood: the walls, ramparts, palaces, all the
10Tovma3    9:7|the walls, ramparts, palaces, all the houses of the city’s inhabitants
10Tovma3    9:7|palaces, all the houses of the city’s inhabitants, and all the
10Tovma3    9:7|the city’s inhabitants, and all the effects and furniture
10Tovma3    9:8|superfluous to expound in writing the individual iniquities of that city
10Tovma3    9:9|Bugha reached the great river Kura and crossed
10Tovma3    9:9|river Kura and crossed when the rapid spring currents allowed his
10Tovma3    9:9|army to advance and besiege the city. No one was killed
10Tovma3    9:9|No one was killed (in the crossing) except a single person
10Tovma3    9:9|a distinguished man, renowned in the valiant army, who had under
10Tovma3    9:9|of commanders as numerous as the sea. Ashkhēt’ himself wore armour
10Tovma3    9:9|statue as it were, only the eyes not being covered
10Tovma3    9:10|When he approached the river bank, someone hiding in
10Tovma3    9:10|him with an arrow through the opening. His hand that held
10Tovma3    9:10|opening. His hand that held the bridle slackened. Then a second
10Tovma3    9:10|person hurled a spear at the same eye, and they caused
10Tovma3    9:10|caused Ashkhēt’ to drown in the river. To those who found
10Tovma3    9:10|thousand (pieces of) silver, for the man was so respected by
10Tovma3    9:11|Immediately he surrounded the city with a wall of
10Tovma3    9:11|with a wall of fire, the flames roaring up from the
10Tovma3    9:11|the flames roaring up from the piles of easily burning wood
10Tovma3    9:12|The commander of the city, Sahak
10Tovma3    9:12|The commander of the city, Sahak, came out through
10Tovma3    9:12|city, Sahak, came out through the gate which leads to the
10Tovma3    9:12|the gate which leads to the castle of Shamshvilde, dressed in
10Tovma3    9:12|He sent a message to the general Zhirak’: “Hasten to meet
10Tovma3    9:12|Hasten to meet me.” But the latter did not trust the
10Tovma3    9:12|the latter did not trust the envoys until they had been
10Tovma3    9:13|to appear before Bugha in the chance of being able to
10Tovma3    9:13|liberal treasures. But she became the cause of his death rather
10Tovma3    9:14|Bugha ordered the executioners to cut off his
10Tovma3    9:14|saying: “My lamentation will reach the caliph.” She went around the
10Tovma3    9:14|the caliph.” She went around the camp unveiled, which was not
10Tovma3    9:14|which was not customary for the women of the Muslim people
10Tovma3    9:14|customary for the women of the Muslim people. But it was
10Tovma3    9:14|taken to court, and took the wife in marriage
10Tovma3    9:15|The woman again shrieked: “For my
10Tovma3    9:15|to be your wife but the great caliph’s (wife).” But Bugha
10Tovma3    9:16|Later he sent her to the caliph to be his wife
10Tovma3    9:16|to be his wife. When the woman arrived, she told the
10Tovma3    9:16|the woman arrived, she told the caliph what had happened, of
10Tovma3    9:16|caliph what had happened, of the complaint that she had raised
10Tovma3    9:16|that she had raised and the evidence of witnesses thatI
10Tovma3    9:16|to be your wife, but the caliph’s,” and of what occurred
10Tovma3    9:16|of what occurred. This was the cause of Bugha’s destruction, which
10Tovma3    10:0|Concerning what took place among the Tsanars
10Tovma3    10:1|resist him in any of the acts that it was his
10Tovma3    10:1|to subject in order all the lands of the East. With
10Tovma3    10:1|order all the lands of the East. With fearless audacity and
10Tovma3    10:1|he made forays throughout all the regions of their control
10Tovma3    10:2|Indeed, he attacked the regions of the North, the
10Tovma3    10:2|he attacked the regions of the North, the land called Tsanak
10Tovma3    10:2|the regions of the North, the land called Tsanak. These people
10Tovma3    10:2|peace undisturbed by outside enemies. The royal taxes and tribute remain
10Tovma3    10:3|Near to them is the mountain of the Caucasus, in
10Tovma3    10:3|them is the mountain of the Caucasus, in which dwell tribes
10Tovma3    10:3|each different in language, to the number of seventy-two. They
10Tovma3    10:4|To these went the priest Grigoris, son of Vrt’anēs
10Tovma3    10:4|Vrt’anēs, to preach to them the word of life. Many among
10Tovma3    10:4|and believed in Christ, like the Tsanars and the Apkhaz. The
10Tovma3    10:4|Christ, like the Tsanars and the Apkhaz. The rest, paying no
10Tovma3    10:4|the Tsanars and the Apkhaz. The rest, paying no heed, went
10Tovma3    10:4|to their destruction up to the present daywhich we do
10Tovma3    10:4|have time to describe. By the hands of these barbarians Saint
10Tovma3    10:4|received a martyr’s death in the plain of Vatnean
10Tovma3    10:5|and unanimity to obedience to the caliph and receive honours, and
10Tovma3    10:5|honours, and through him accept the title of noble princes
10Tovma3    10:6|impregnable fortresses and trusted in the number of their troops and
10Tovma3    10:6|number of their troops and the valour of their warriors, they
10Tovma3    10:6|they did not submit in the least degree to his proposals
10Tovma3    10:6|severe beating. Then they descended the mountains and occupied the foothills
10Tovma3    10:6|descended the mountains and occupied the foothills, making preparations for war
10Tovma3    10:7|And they closed the fortified passes and defiles of
10Tovma3    10:7|fortified passes and defiles of the valleys which led to the
10Tovma3    10:7|the valleys which led to the approach of their fortresses
10Tovma3    10:8|Then the general Bugha ordered his troops
10Tovma3    10:8|line and gave battle to the army of the Tsanars. They
10Tovma3    10:8|battle to the army of the Tsanars. They surrounded the foothills
10Tovma3    10:8|of the Tsanars. They surrounded the foothills like an encircling sea
10Tovma3    10:8|whose waves swell up by the force of the winds. Indeed
10Tovma3    10:8|up by the force of the winds. Indeed, the whole earth
10Tovma3    10:8|force of the winds. Indeed, the whole earth roared like the
10Tovma3    10:8|the whole earth roared like the billowing waves of the sea
10Tovma3    10:8|like the billowing waves of the sea. The battle waxed fierce
10Tovma3    10:8|billowing waves of the sea. The battle waxed fierce from dawn
10Tovma3    10:8|waxed fierce from dawn until the very end of the day
10Tovma3    10:8|until the very end of the day, raging to the twelfth
10Tovma3    10:8|of the day, raging to the twelfth hour. The royal army
10Tovma3    10:8|raging to the twelfth hour. The royal army was defeated and
10Tovma3    10:8|returned to their camp, and the mountaineers returned to their camp
10Tovma3    10:9|After the interval of a day they
10Tovma3    10:9|they again joined battle, and the royal army was defeated. After
10Tovma3    10:9|more battle was joined, and the royal army was defeated even
10Tovma3    10:9|to withdraw, for (Bugha) considered the action a severe disgrace, but
10Tovma3    10:10|they decided to return to the attack. They set up fortifications
10Tovma3    10:10|more than nineteen times. But the royal troops were severely defeated
10Tovma3    10:10|defeated and were decimated by the army of the Tsanars. So
10Tovma3    10:10|decimated by the army of the Tsanars. So they returned humiliated
10Tovma3    10:11|Near the end of the second year
10Tovma3    10:11|Near the end of the second year since he arrived
10Tovma3    10:11|he arrived, he marched to the regions of the Ałuank’. At
10Tovma3    10:11|marched to the regions of the Ałuank’. At that time there
10Tovma3    10:11|that time there ruled over the extensive territory of the Ałuank’
10Tovma3    10:11|over the extensive territory of the Ałuank’ a certain Apumusē, who
10Tovma3    10:12|his whole country to occupy the mountainous areas, intending to resist
10Tovma3    10:12|been defeated and beaten by the Tsanars
10Tovma3    10:13|not be more cowardly than the Tsanars,” he said, “for we
10Tovma3    10:13|it is easier to secure the entrances to the defiles. Only
10Tovma3    10:13|to secure the entrances to the defiles. Only let us with
10Tovma3    10:13|but one on behalf of the holy church and God’s people
10Tovma3    10:14|and more similar (exhortations) did the pious prince of Albania set
10Tovma3    10:15|Then Bugha, taking the mass of his army, descended
10Tovma3    10:15|of his army, descended to the plain of Gagarats’ik’ and entered
10Tovma3    10:15|plain of Gagarats’ik’ and entered the great city of Partaw
10Tovma3    10:16|out his evil poison on the prince of the Ałuank’. He
10Tovma3    10:16|poison on the prince of the Ałuank’. He sent a summons
10Tovma3    10:16|calling him to subjection. But the latter paid no heed to
10Tovma3    10:17|He gathered together the inhabitants of the landall
10Tovma3    10:17|gathered together the inhabitants of the landall the men and
10Tovma3    10:17|inhabitants of the landall the men and women from the
10Tovma3    10:17|the men and women from the land of the Ałuank’ including
10Tovma3    10:17|women from the land of the Ałuank’ including a host of
10Tovma3    10:17|few legions of soldiers from the secure mountain called K’t’ish, as
10Tovma3    10:18|discovered what sort of preparations the prince of the Ałuank’ was
10Tovma3    10:18|of preparations the prince of the Ałuank’ was making, he became
10Tovma3    10:18|reduce their impregnable fortresses or the brave men in them. So
10Tovma3    10:19|But the latter sent back a response
10Tovma3    10:19|guardians, but not to ruin (the land) like brigands or ravage
10Tovma3    10:20|I shall oppose (you) with the power and force of the
10Tovma3    10:20|the power and force of the Lord God. I shall not
10Tovma3    10:21|and scatter your bones in the desert, and become food for
10Tovma3    10:21|desert, and become food for the beasts of the earth and
10Tovma3    10:21|food for the beasts of the earth and the birds of
10Tovma3    10:21|beasts of the earth and the birds of the air. Let
10Tovma3    10:21|earth and the birds of the air. Let your will be
10Tovma3    10:21|of) great piety to slay the enemies of God, as Moses
10Tovma3    10:21|Moses did Amalek, or Joshua the Canaanites, or Samuel Agag, or
10Tovma3    10:21|or David Goliath. And as the Israelites slew all the foreigners
10Tovma3    10:21|as the Israelites slew all the foreigners and God was pleased
10Tovma3    10:23|struggle and battle. You are the target, and mine the bow
10Tovma3    10:23|are the target, and mine the bow that pierces; you are
10Tovma3    10:23|bow that pierces; you are the adversary, and mine the victorious
10Tovma3    10:23|are the adversary, and mine the victorious warriors; you are the
10Tovma3    10:23|the victorious warriors; you are the enemy, and mine the troops
10Tovma3    10:23|are the enemy, and mine the troops that condemn. Yours is
10Tovma3    10:23|troops that condemn. Yours is the war, ours the victory; yours
10Tovma3    10:23|Yours is the war, ours the victory; yours the body, and
10Tovma3    10:23|war, ours the victory; yours the body, and mine the lance
10Tovma3    10:23|yours the body, and mine the lance; yours the neck, and
10Tovma3    10:23|and mine the lance; yours the neck, and mine the sword
10Tovma3    10:23|yours the neck, and mine the sword
10Tovma3    10:24|Yours is the property, but we are the
10Tovma3    10:24|the property, but we are the heirs; yours the booty, but
10Tovma3    10:24|we are the heirs; yours the booty, but we are the
10Tovma3    10:24|the booty, but we are the plunderers; you are the brigand
10Tovma3    10:24|are the plunderers; you are the brigand, we the thieves; you
10Tovma3    10:24|you are the brigand, we the thieves; you the reed, we
10Tovma3    10:24|brigand, we the thieves; you the reed, we the consuming fire
10Tovma3    10:24|thieves; you the reed, we the consuming fire; you the straw
10Tovma3    10:24|we the consuming fire; you the straw, we the boisterous winds
10Tovma3    10:24|fire; you the straw, we the boisterous winds; you the flower
10Tovma3    10:24|we the boisterous winds; you the flower, we the withering simoon
10Tovma3    10:24|winds; you the flower, we the withering simoon; you the flowering
10Tovma3    10:24|we the withering simoon; you the flowering field, we the destructive
10Tovma3    10:24|you the flowering field, we the destructive hail; you the building
10Tovma3    10:24|we the destructive hail; you the building without foundation, the flood
10Tovma3    10:24|you the building without foundation, the flood that overturns the foundation
10Tovma3    10:24|foundation, the flood that overturns the foundation, you the carrion, my
10Tovma3    10:24|that overturns the foundation, you the carrion, my army the beast
10Tovma3    10:24|you the carrion, my army the beast that tears; you the
10Tovma3    10:24|the beast that tears; you the toy, we the children who
10Tovma3    10:24|tears; you the toy, we the children who, grasping your power
10Tovma3    10:25|you the wild animal, we the hunters
10Tovma3    10:25|you the wild animal, we the hunters; you the bird, and
10Tovma3    10:25|animal, we the hunters; you the bird, and we descend from
10Tovma3    10:25|bird, and we descend from the heights and take (you) in
10Tovma3    10:25|heights and take (you) in the net; you the sea serpent
10Tovma3    10:25|you) in the net; you the sea serpent, and we the
10Tovma3    10:25|the sea serpent, and we the hook, dragging you up by
10Tovma3    10:25|unfathomable depths; you are like the stag without horns, and we
10Tovma3    10:25|stag without horns, and we the eagles (swooping down) on you
10Tovma3    10:25|carrion to my young and the foxes who live in dens
10Tovma3    10:26|your messengers, even more than (the damage you suffered) in attempting
10Tovma3    10:27|When the tyrant heard these responses that
10Tovma3    10:27|of their best perceptions they (the Muslims) decided to write and
10Tovma3    10:27|decided to write and inform the caliph about that man. So
10Tovma3    10:27|So they sent messengers to the caliph, while they themselves invested
10Tovma3    10:27|caliph, while they themselves invested the mountain until some order should
10Tovma3    10:29|his army he put under the command of a certain general
10Tovma3    10:29|general and stationed him to the north. He himself with the
10Tovma3    10:29|the north. He himself with the majority of his troops encamped
10Tovma3    10:29|of his troops encamped to the east. They built strongholds, carefully
10Tovma3    10:30|They formed ranks and filled the line with the various companies
10Tovma3    10:30|and filled the line with the various companies of select troops
10Tovma3    10:30|troops according to tribes. Encircling the mountain, they set up their
10Tovma3    10:30|Why should one enumerate individually the vast number of arms and
10Tovma3    10:30|with warfare can number all the arms and treasures in the
10Tovma3    10:30|the arms and treasures in the caliph’s treasury, which they brought
10Tovma3    10:31|to battle and fought, and the encounter grew ardent
10Tovma3    10:32|they fell on each other. The royal army suffered severe losses
10Tovma3    10:32|to their camp, and entered the strongholds they had built. The
10Tovma3    10:32|the strongholds they had built. The mountaineer troops of Apumusē pursued
10Tovma3    10:32|mountaineer troops of Apumusē pursued the fugitives; they descended the mountain
10Tovma3    10:32|pursued the fugitives; they descended the mountain and turned to plunder
10Tovma3    10:32|mountain and turned to plunder the corpses. They returned to their
10Tovma3    10:32|keep guard over themselves and the whole mass of inhabitants of
10Tovma3    10:33|After this, which was the second defeat for the Muslims
10Tovma3    10:33|was the second defeat for the Muslims, Bugha again commanded them
10Tovma3    10:33|to war. When they approached the Ałuank’, suddenly about one thousand
10Tovma3    10:33|clashed with them; they turned the Muslims in flight back to
10Tovma3    10:34|For the general Bugha this was a
10Tovma3    10:36|But when the ten days had come to
10Tovma3    10:36|his presence; taking him by the hand, he began to converse
10Tovma3    10:36|hands? Surely you are not the very first to be defeated
10Tovma3    10:36|be defeated, or your army (the first) to fall, or yours
10Tovma3    10:36|first) to fall, or yours (the first) booty to be divided
10Tovma3    10:37|you not considered, that from the beginnings to the present time
10Tovma3    10:37|that from the beginnings to the present time, everywhere that an
10Tovma3    10:37|Which of those who ruled the world was never put to
10Tovma3    10:37|world was never put to the sword? Among the princes of
10Tovma3    10:37|put to the sword? Among the princes of the nations, in
10Tovma3    10:37|sword? Among the princes of the nations, in one place they
10Tovma3    10:38|By continuing to speak with the general, the commander removed the
10Tovma3    10:38|to speak with the general, the commander removed the veil of
10Tovma3    10:38|the general, the commander removed the veil of gloom from his
10Tovma3    10:39|Then leaving the chamber, they sat down to
10Tovma3    10:40|or unwillingly, he submitted to the caliph
10Tovma3    10:41|Then he commanded all the troops to go out to
10Tovma3    10:41|go out to battle. As the host of soldiers put on
10Tovma3    10:41|trumpets, lyres, and harps that the mountain almost collapsed from its
10Tovma3    10:41|from its foundations. He brought the army near to the summit
10Tovma3    10:41|brought the army near to the summit of the mountain, with
10Tovma3    10:41|near to the summit of the mountain, with them many standards
10Tovma3    10:41|arrayed army of any of the kings who had held sway
10Tovma3    10:41|who had held sway over the ends of the worldsuch
10Tovma3    10:41|sway over the ends of the worldsuch a loud and
10Tovma3    10:41|as were then exhibited by the army of the Muslims
10Tovma3    10:41|exhibited by the army of the Muslims
10Tovma3    10:42|rapidly and eagerly one after the other; and everyone who saw
10Tovma3    10:43|Lord Musheł, son of the general, was stationed in the
10Tovma3    10:43|the general, was stationed in the open on a hill, and
10Tovma3    10:44|He raised his mind to the future coming of Christ and
10Tovma3    10:44|future coming of Christ and the awesome thunderings and crashings that
10Tovma3    10:44|crashings that will then occur: the bolts of fire and fearsome
10Tovma3    10:44|consternation on earth, and how the bands of angels will press
10Tovma3    10:44|will press forward one after the other, and how the Lord’s
10Tovma3    10:44|after the other, and how the Lord’s cross will shine forth
10Tovma3    10:44|and whatever accompanies these at the future coming of Christ on
10Tovma3    10:44|future coming of Christ on the last day. Then, putting aside
10Tovma3    10:44|wordly illusions, he passed beyond the visible. And since he was
10Tovma3    10:44|since he was versed in the divinely inspired Scriptures and was
10Tovma3    10:44|begins: “My soul looks with the undisturbed eye of the heart
10Tovma3    10:44|with the undisturbed eye of the heart at the second coming
10Tovma3    10:44|eye of the heart at the second coming.” Five strophes from
10Tovma3    10:44|second coming.” Five strophes from the eighth syllable
10Tovma3    10:45|Now when all the host of the army had
10Tovma3    10:45|when all the host of the army had been assembled in
10Tovma3    10:45|assembled in one place to the number of more than two
10Tovma3    10:46|The army of the Muslims completely
10Tovma3    10:46|The army of the Muslims completely surrounded the force
10Tovma3    10:46|of the Muslims completely surrounded the force of the Ałuank’ and
10Tovma3    10:46|completely surrounded the force of the Ałuank’ and fearlessly rushed upon
10Tovma3    10:46|front of his comrade. While the former thought that they (the
10Tovma3    10:46|the former thought that they (the Ałuank’) had been delivered into
10Tovma3    10:46|been delivered into their hands, the latter turned to prayer and
10Tovma3    10:47|attacked in four divisions, like the Lord’s cross; they crushed the
10Tovma3    10:47|the Lord’s cross; they crushed the enemy line, broke their ranks
10Tovma3    10:47|back, and pushed them off the mountain, inflicting tremendous losses. As
10Tovma3    10:47|As straw is blown by the wind, or smoke dissipated by
10Tovma3    10:47|did they disappear from before the army of the Ałuank’. These
10Tovma3    10:47|from before the army of the Ałuank’. These turned back and
10Tovma3    10:48|I describe each detail of the battles one by one? I
10Tovma3    10:48|concisely and abbreviate my account. The war between them continued for
10Tovma3    10:48|from Bugha. As is reported, the number of their battles was
10Tovma3    10:48|battles was twenty-eight, and the royal army was defeated in
10Tovma3    10:49|they agreed to write to the caliph, for the general of
10Tovma3    10:49|write to the caliph, for the general of the Ałuank’ note
10Tovma3    10:49|caliph, for the general of the Ałuank’ note: “Lest anyone suppose
10Tovma3    10:49|to be a rebel against the caliph and for this reason
10Tovma3    10:49|this reason to be attacking the army of Asorestan.” But he
10Tovma3    10:49|up on Bugha responsibility for the rebellion and the losses to
10Tovma3    10:49|responsibility for the rebellion and the losses to the armyof
10Tovma3    10:49|rebellion and the losses to the armyof which indeed he
10Tovma3    10:49|of which indeed he informed the caliph in writing: “Now if
10Tovma3    10:49|to me a letter from the court sealed with the caliph’s
10Tovma3    10:49|from the court sealed with the caliph’s ring, in which a
10Tovma3    10:49|go to you or to the court, I shall not disobey
10Tovma3    10:51|Then the two of them sent messages
10Tovma3    10:51|of them sent messages to the caliph through reliable men, according
10Tovma3    10:51|bitterly.” They wrote and informed the caliph of what they had
10Tovma3    10:51|they had done and how the royal army had been defeated
10Tovma3    10:52|not to give battle until the messengers whom they had sent
10Tovma3    10:52|had sent should return from the caliph
10Tovma3    10:53|great victory was granted through the general Apumusē so that the
10Tovma3    10:53|the general Apumusē so that the Lord’s saying through the mouth
10Tovma3    10:53|that the Lord’s saying through the mouth of the prophet Amos
10Tovma3    10:53|saying through the mouth of the prophet Amos might be fulfilled
10Tovma3    10:53|be fulfilled: “I shall break the lances of Damascus,” which is
10Tovma3    10:54|receive an order from court, the messengers returned rapidly bringing a
10Tovma3    10:54|rapidly bringing a letter from the caliph to Apumusē bidding him
10Tovma3    10:54|was written a pardon for the damage and losses to the
10Tovma3    10:54|the damage and losses to the army and the mass of
10Tovma3    10:54|losses to the army and the mass of booty, also an
10Tovma3    10:54|also an oath to confirm the spoken message and gifts of
10Tovma3    10:54|Only he was to heed the caliph’s summons and not disobey
10Tovma3    10:54|and not disobey his wishes. The latter had written to Bugha
10Tovma3    10:54|to have him taken to the caliph with great honour and
10Tovma3    10:55|When the general of the Ałuank’ had
10Tovma3    10:55|When the general of the Ałuank’ had read the caliph’s
10Tovma3    10:55|of the Ałuank’ had read the caliph’s letter, he hastened down
10Tovma3    10:55|letter, he hastened down from the mountain and presented himself to
10Tovma3    10:55|to Bugha. Before he reached the general, there came to meet
10Tovma3    10:56|and gifts in accordance with the caliph’s orders
10Tovma3    10:57|he had him taken to the caliph accompanied by companies of
10Tovma3    10:58|So the valiant champion Apumusē went on
10Tovma3    11:0|In what fashion Makat’l from the province of Vanand was martyred
10Tovma3    11:1|way a certain Mukat’ of the nobility of Vanand to inform
10Tovma3    11:2|in books to indicate both the event and the place involved
10Tovma3    11:2|indicate both the event and the place involved, either to make
10Tovma3    11:3|The Muslim soldiers arrested him and
10Tovma3    11:3|him and brought him to the general. They imputed to him
10Tovma3    11:4|cried with one voice before the tyrant, tearing their collars: “He
10Tovma3    11:4|of false testimony they excited the tyrant’s full anger against the
10Tovma3    11:4|the tyrant’s full anger against the man, such anger as the
10Tovma3    11:4|the man, such anger as the general Bugha had never vented
10Tovma3    11:5|him to be brought into the tribunal where the group of
10Tovma3    11:5|brought into the tribunal where the group of generals were all
10Tovma3    11:5|Then the tyrant raged like a furious
10Tovma3    11:5|and they tortured them with the rods for a long time
10Tovma3    11:5|with great fortitude, thanking Christ the liberal bestower of unbounded gifts
10Tovma3    11:5|Christ’s name and to receive the crown of martyrdom
10Tovma3    11:6|interrogated him cruelly and with the authority of his position: “Abandon
10Tovma3    11:6|authority of his position: “Abandon the faith of Christ,” he said
10Tovma3    11:6|and I shall forgive you the great harm you have wrought
10Tovma3    11:6|gifts. Do not add to the great crimes you have committed
10Tovma3    11:6|that of obstinate persistence in the faith of Christ whom you
10Tovma3    11:7|The blessed Mukat’l responded, full of
10Tovma3    11:7|with a true confession in the Father, Son, and Holy Spirit
10Tovma3    11:7|me to be martyred for the truth and die for Christ’s
10Tovma3    11:7|glorified with him? He is the Lord of Lords, King of
10Tovma3    11:9|Immediately the angry tyrant ordered that first
10Tovma3    11:9|angry tyrant ordered that first the saint’s tongue be cut out
10Tovma3    11:9|he could not further insult the caliph, their legislator (Muhammad), and
10Tovma3    11:9|as a living sacrifice to the Son of God. With great
10Tovma3    11:9|fortitude and thanksgiving he endured the tortures inflicted on him for
10Tovma3    11:9|tortures inflicted on him for the love of Christ
10Tovma3    11:10|erected; he was put on the top of it and suspended
10Tovma3    11:10|Then bringing him down from the gibbet, they cut off his
10Tovma3    11:10|it back up again in the spot of his martyrdom, in
10Tovma3    11:10|his martyrdom, in Goroz near the mountain K’shit’, where the camp
10Tovma3    11:10|near the mountain K’shit’, where the camp of the Muslims was
10Tovma3    11:10|K’shit’, where the camp of the Muslims was situated
10Tovma3    11:11|So the holy, all-victorious champion of
10Tovma3    11:11|Mukat’l was martyred gloriously for the Father, Son, and Holy Spirit
10Tovma3    11:12|fashion, or even more wonderfully, the thrice-blessed Solomon, known as
10Tovma3    11:12|as Sevordi, and Kakhay of the upper land did not incline
10Tovma3    11:12|land did not incline to the tyrant’s proposals or heed his
10Tovma3    11:12|of gall and putridity like the stench that emanates from an
10Tovma3    11:12|had seduced many away from the divine religion and the worship
10Tovma3    11:12|from the divine religion and the worship of the Son of
10Tovma3    11:12|religion and the worship of the Son of God
10Tovma3    11:13|battled valiantly and responded to the tyrant with great audacity, hoping
10Tovma3    11:13|with great audacity, hoping in the one sole King of Kings
10Tovma3    11:13|King of Kings and in the Lord of Lords, in Christ
10Tovma3    11:13|Lord of Lords, in Christ the Son of God
10Tovma3    11:14|They said to the tyrant: “It is better for
10Tovma3    11:14|every form of torture that the master of evil, your father
10Tovma3    11:14|you. We shall not abandon the love of Christ, nor shall
10Tovma3    11:16|alive and thanking Christ for the unconquerable power with which he
10Tovma3    11:16|with which he had strengthened the saints for the great arena
10Tovma3    11:16|had strengthened the saints for the great arena in the spiritual
10Tovma3    11:16|for the great arena in the spiritual battle, the tyrant became
10Tovma3    11:16|arena in the spiritual battle, the tyrant became even more enraged
10Tovma3    11:16|wood brought, and they placed the blessed Solomon on the wood
10Tovma3    11:16|placed the blessed Solomon on the wood. Near to the wood
10Tovma3    11:16|on the wood. Near to the wood they set the holy
10Tovma3    11:16|to the wood they set the holy Kakhay, so that perhaps
10Tovma3    11:16|holy Kakhay, so that perhaps the one, frightened by the other’s
10Tovma3    11:16|perhaps the one, frightened by the other’s torments, might obey the
10Tovma3    11:16|the other’s torments, might obey the tyrant’s order
10Tovma3    11:17|more than previously they endured the tortures in order to be
10Tovma3    11:17|up Christ’s cross, and followed the summons. They lost themselves, that
10Tovma3    11:17|They lost themselves, that is the life of the world, in
10Tovma3    11:17|that is the life of the world, in order to gain
10Tovma3    11:19|At the tyrant’s command, the executioners in
10Tovma3    11:19|At the tyrant’s command, the executioners in a circle shot
10Tovma3    11:19|shot arrows at him; so the blessed martyr of Christ gave
10Tovma3    11:19|martyr of Christ gave up the ghost for the glory of
10Tovma3    11:19|gave up the ghost for the glory of God
10Tovma3    11:20|ordered to be slain with the sword. The executioner took his
10Tovma3    11:20|be slain with the sword. The executioner took his sword, struck
10Tovma3    11:20|executioner took his sword, struck the blessed one, and cut off
10Tovma3    11:21|Thus the blessed ones were martyred to
10Tovma3    11:21|blessed ones were martyred to the eternal glory of the Holy
10Tovma3    11:21|to the eternal glory of the Holy Trinity
10Tovma3    11:22|With the captives from the mountain of
10Tovma3    11:22|With the captives from the mountain of Khoyt’ was a
10Tovma3    11:22|who during Bugha’s attack, from the beginning of his invasion into
10Tovma3    11:22|Armenia, had opposed him with the inhabitants of the mountain and
10Tovma3    11:22|him with the inhabitants of the mountain and had inflicted severe
10Tovma3    11:22|had inflicted severe losses on the royal army. But when the
10Tovma3    11:22|the royal army. But when the Muslim troops attacked the people
10Tovma3    11:22|when the Muslim troops attacked the people of the mountain and
10Tovma3    11:22|troops attacked the people of the mountain and defeated them, they
10Tovma3    11:22|and defeated them, they arrested the blessed Yovnan and had him
10Tovma3    11:22|him taken in bonds to the royal prison
10Tovma3    11:23|One day the caliph ordered him to be
10Tovma3    11:23|him. He questioned him about the death of Yovsēp’ in revenge
10Tovma3    11:23|when he (Yovnan) had resisted the general and reminded him about
10Tovma3    11:23|general and reminded him about the revolt and his involvement in
10Tovma3    11:23|harm to royal affairs. At the same time he tried to
10Tovma3    11:23|to turn him away from the true faith in the Father
10Tovma3    11:23|from the true faith in the Father, Son, and Holy Spirit
10Tovma3    11:24|When he put before him the question of the harm, whereby
10Tovma3    11:24|before him the question of the harm, whereby he expected he
10Tovma3    11:24|of destruction, he said to the blessed one: “If you wish
10Tovma3    11:24|live with me and enjoy the life of this world, to
10Tovma3    11:24|submit to my command, abandon the Christian faith that you observe
10Tovma3    11:24|that you observe, and serve the true religion and faith that
10Tovma3    11:24|that we have learned from the prophet Mahumat’. Otherwise, you will
10Tovma3    11:24|Mahumat’. Otherwise, you will receive the opposite of this, torments and
10Tovma3    11:25|But the saint, inspired with a noble
10Tovma3    11:25|a noble resolution, said to the tyrant: “Why do you suppose
10Tovma3    11:25|to draw me away from the true hope, the truth of
10Tovma3    11:25|away from the true hope, the truth of which I have
10Tovma3    11:26|Said the caliph: “Do not despise my
10Tovma3    11:26|you if you persist in the same stubborn faith in Jesus
10Tovma3    11:27|The blessed one note: “I see
10Tovma3    11:27|despised you and had not the slightest fear in my heart
10Tovma3    11:27|general and his troops to the sword, his booty I distributed
10Tovma3    11:27|booty I distributed, and on the second occasion I planned no
10Tovma3    11:28|For the things of this world I
10Tovma3    11:29|When he (the caliph) heard such replies and
10Tovma3    11:29|such replies and more of the same tenor delivered in a
10Tovma3    11:29|death immediately by beheading with the sword
10Tovma3    11:30|The executioners took the blessed one
10Tovma3    11:30|The executioners took the blessed one to the place
10Tovma3    11:30|took the blessed one to the place of execution. He raised
10Tovma3    11:30|then offered his neck to the executioner who cut off his
10Tovma3    11:30|cut off his head. So the blessed Yovnan gave up the
10Tovma3    11:30|the blessed Yovnan gave up the ghost with a true confession
10Tovma3    11:30|with a true confession in the Father, Son, and Holy Spirit
10Tovma3    11:31|out his plans against Armeniathe removal of the Armenian magnates
10Tovma3    11:31|against Armeniathe removal of the Armenian magnates from the country
10Tovma3    11:31|of the Armenian magnates from the countryhe also brought it
10Tovma3    11:31|their lands in strongholds to the effect that they should rapidly
10Tovma3    11:31|honours, and be subject to the caliph
10Tovma3    11:32|one spot, they came before the general of the Muslims
10Tovma3    11:32|came before the general of the Muslims
10Tovma3    11:33|been carried through. But after the latter had been arrested and
10Tovma3    11:33|latter had been arrested and the general knew that from then
10Tovma3    11:33|him, he then stripped off the mask of deceit which Satan
10Tovma3    11:34|accoutred and prepared, according to the various families and the number
10Tovma3    11:34|to the various families and the number of Armenian lords. At
10Tovma3    11:34|their general’s command, they put (the Armenians’) feet into iron bonds
10Tovma3    11:35|son of K’urdik, lord of the Mamikonean; Atrnerseh, prince of Albania
10Tovma3    11:35|Shak’ē, who had captured Baban; the princes Vasak, lord of Vayots’
10Tovma3    11:36|remained only Ashot, son of the sparapet, and Musheł and Smbat
10Tovma3    11:36|govern their land because of the earlier loyalty of their father
10Tovma3    11:36|loyalty of their father to the caliph and the general. For
10Tovma3    11:36|father to the caliph and the general. For he had followed
10Tovma3    11:37|In the principality of Vaspurakan there remained
10Tovma3    11:37|Vaspurakan there remained Gurgēn in the general’s place and the other
10Tovma3    11:37|in the general’s place and the other Artsruni families
10Tovma3    11:38|So he removed all the powerful men from Armenia, then
10Tovma3    11:38|see how he might complete the final destruction of Armenia. He
10Tovma3    11:38|of Armenia and overseer of the royal taxes, to rule in
10Tovma3    11:38|royal taxes, to rule in the place of its princes
10Tovma3    12:0|What took place after the removal of the princes, and
10Tovma3    12:0|place after the removal of the princes, and (concerning) the wars
10Tovma3    12:0|of the princes, and (concerning) the wars
10Tovma3    12:1|After the principality had been abolished from
10Tovma3    12:1|principality had been abolished from the land of Vaspurakan, there remained
10Tovma3    12:1|there remained various families of the Artsruni clan: the valiant Gurgēn
10Tovma3    12:1|families of the Artsruni clan: the valiant Gurgēn, Musheł his brother
10Tovma3    12:1|and Sahak, and others from the house of the Artsrunik’, and
10Tovma3    12:1|others from the house of the Artsrunik’, and their knights
10Tovma3    12:2|other in their desire for the principality. Estranged from each other
10Tovma3    12:2|among those who had escaped the sword and captivity of Bugha
10Tovma3    12:2|of them proposed Gurgēn for the title of the principality, others
10Tovma3    12:2|Gurgēn for the title of the principality, others Apujap’r, and some
10Tovma3    12:3|In this regard the saying of the prophet Isaiah
10Tovma3    12:3|this regard the saying of the prophet Isaiah (is apposite): “In
10Tovma3    12:3|shall be with you.” So the land fell into confusion and
10Tovma3    12:4|and man on his fellow. The youth shall smite the old
10Tovma3    12:4|fellow. The youth shall smite the old man, and the unworthy
10Tovma3    12:4|smite the old man, and the unworthy the honourable.” For in
10Tovma3    12:4|old man, and the unworthy the honourable.” For in the example
10Tovma3    12:4|unworthy the honourable.” For in the example of the Israelites, as
10Tovma3    12:4|For in the example of the Israelites, as in the days
10Tovma3    12:4|of the Israelites, as in the days of their anarchy there
10Tovma3    12:4|his eyes, so likewise now the same occurred
10Tovma3    12:5|For the humble and weak through poverty
10Tovma3    12:5|wandered about in distress, while the more powerful and strong became
10Tovma3    12:5|became ferocious like beasts, disturbing the whole country by their shameless
10Tovma3    13:0|How Gurgēn remained alone, and the many wars in the country
10Tovma3    13:0|and the many wars in the country
10Tovma3    13:1|I am happy to undertake the story of the noble, glorious
10Tovma3    13:1|to undertake the story of the noble, glorious, and victorious champion
10Tovma3    13:1|scion of Senek’erim and of the Mamikoneans from Chen
10Tovma3    13:2|from his mother that of the Mamikoneans, from whom he traced
10Tovma3    13:2|traced his genealogy down to the time we are considering. Gurgēn
10Tovma3    13:2|we are considering. Gurgēn deserves the most expansive praises; I should
10Tovma3    13:2|and deploy my rhetoric to the fullest extent. But since this
10Tovma3    13:2|extent. But since this is the occasion to write history and
10Tovma3    13:2|I am inadequate to expound the full measure of his praise
10Tovma3    13:3|or objection in considering him the equal of the martyrs and
10Tovma3    13:3|considering him the equal of the martyrs and in praising as
10Tovma3    13:3|sacrificial his relentless struggles against the Arab raiders. He expended torrents
10Tovma3    13:3|and soul and body for the saints of Christ’s church and
10Tovma3    13:3|saints of Christ’s church and the believers in the Father, Son
10Tovma3    13:3|church and the believers in the Father, Son, and Holy Spirit
10Tovma3    13:3|sheep, he modelled himself on the Son of God, as it
10Tovma3    13:3|he previously summoned to share the image of his Son
10Tovma3    13:7|For the deeds accomplished by others are
10Tovma3    13:7|whereas his surpass in number the activity of many men. Therefore
10Tovma3    13:7|of many men. Therefore, for the moment we have abbreviated them
10Tovma3    13:7|was pleased to write in the Epistle to the Hebrews: “Time
10Tovma3    13:7|write in the Epistle to the Hebrews: “Time does not suffice
10Tovma3    13:7|does not suffice for describing the judges of Israel and the
10Tovma3    13:7|the judges of Israel and the holy prophets”; in this account
10Tovma3    13:7|those who by faith defeated the kingdom
10Tovma3    13:8|similar fashion John writes about the saving dispensation at the end
10Tovma3    13:8|about the saving dispensation at the end of his gospel
10Tovma3    13:9|Apupelch, prince of Vaspurakan, in the troubled time of Bugha and
10Tovma3    13:9|time of Bugha and when the patriarch Yovhannēs was Catholicos of
10Tovma3    13:9|acted wisely in not opposing the evil one. But when Bugha
10Tovma3    13:9|one. But when Bugha entered the land of Vaspurakan, Gurgēn went
10Tovma3    13:9|went to K’urdik, lord of the Mamikonean, in the province of
10Tovma3    13:9|lord of the Mamikonean, in the province of Bagrevand and stayed
10Tovma3    13:10|had completed his passage through the land of Vaspurakan and had
10Tovma3    13:10|Vaspurakan and had marched to the East, Gurgēn went to the
10Tovma3    13:10|the East, Gurgēn went to the province of Sper. At that
10Tovma3    13:10|of Sper. At that time the prince called (Grigor) of the
10Tovma3    13:10|the prince called (Grigor) of the Bagratuni clan had surreptitiously seized
10Tovma3    13:10|clan had surreptitiously seized (from) the Greeks the castle called Aramaneak
10Tovma3    13:10|surreptitiously seized (from) the Greeks the castle called Aramaneak; (Gurgēn) was
10Tovma3    13:11|The general of the East came
10Tovma3    13:11|The general of the East came to wage war
10Tovma3    13:11|came to wage war with the prince in order to recover
10Tovma3    13:11|prince in order to recover the fortress, and there Gurgen demonstrated
10Tovma3    13:11|demonstrated much valour in opposing the Greek armynot once but
10Tovma3    13:11|a thousand, killed many of the elite Greeks, and completely despoiled
10Tovma3    13:11|his astonishment at his valour the general wrote to the Greek
10Tovma3    13:11|valour the general wrote to the Greek emperor Michael informing him
10Tovma3    13:12|Then the emperor wrote to his general
10Tovma3    13:12|wrote to his general in the hope that he would be
10Tovma3    13:12|persuade Gurgēn to come to the capital to the emperor, from
10Tovma3    13:12|come to the capital to the emperor, from whom he would
10Tovma3    13:13|not consent to go to the Greeks, but he did persuade
10Tovma3    13:13|did persuade Grigor to give the castle to the general and
10Tovma3    13:13|to give the castle to the general and appease the emperor
10Tovma3    13:13|to the general and appease the emperor
10Tovma3    13:14|army had come to attack the Greek forces in the castles
10Tovma3    13:14|attack the Greek forces in the castles. Gurgēn opposed them numerous
10Tovma3    13:14|inflicting no small losses on the Muslim army
10Tovma3    13:15|Then he himself went to the prince in the fortress called
10Tovma3    13:15|went to the prince in the fortress called Ashkharhaberd; after there
10Tovma3    13:15|courageous resistance, he returned to the sparapet Smbat
10Tovma3    13:16|The latter informed Bugha about him
10Tovma3    13:16|saying: “This man Gurgēn from the clan of the Artsrunik’, a
10Tovma3    13:16|Gurgēn from the clan of the Artsrunik’, a valiant warrior, from
10Tovma3    13:16|of you crossed over to the territory of the Greeks. Yet
10Tovma3    13:16|over to the territory of the Greeks. Yet he frequently attacked
10Tovma3    13:16|Greeks. Yet he frequently attacked the Greek forces that were waging
10Tovma3    13:16|little shedding of blood to the Greek troops vicariously for your
10Tovma3    13:16|with his brave deeds against the Greek army
10Tovma3    13:17|And Bugha sent word to the sparapet that Gurgēn should remain
10Tovma3    13:17|that Gurgēn should remain with the sparapet without fear and (accept
10Tovma3    13:18|In those same days, when the survivors of the Artsruni house
10Tovma3    13:18|days, when the survivors of the Artsruni house heard of the
10Tovma3    13:18|the Artsruni house heard of the defeat of the royal army
10Tovma3    13:18|heard of the defeat of the royal army by the Tsanars
10Tovma3    13:18|of the royal army by the Tsanars, they gathered their forces
10Tovma3    13:18|forces in one spot with the foot soldiers and mass of
10Tovma3    13:19|Raiding the provinces of Chuash and T’oṙnawan
10Tovma3    13:19|had entrusted these provinces to the sparapet Smbat, he wrote to
10Tovma3    13:19|sparapet Smbat, he wrote to the emir of Nakhchavan whose name
10Tovma3    13:19|was Abraham, informing him about the troops of Vaspurakan. He (Abraham
10Tovma3    13:19|He (Abraham) rapidly marched to the city of Berkri, and in
10Tovma3    13:19|Berkri, and in unison with the citizens went out to meet
10Tovma3    13:19|citizens went out to meet the army and commanders of Vaspurakan
10Tovma3    13:20|For the Muslims had retreated and fled
10Tovma3    13:20|had inflicted great losses on the Muslims and had again made
10Tovma3    13:21|back and throwing its rider, the valiant general Apumk’dēm
10Tovma3    13:23|his shoes, but he kicked the coward in the chest and
10Tovma3    13:23|he kicked the coward in the chest and killed him
10Tovma3    13:24|Taking courage, they turned on the Armenian force, inflicting grave losses
10Tovma3    13:25|with him fought bravely against the Muslims and carried the day
10Tovma3    13:25|against the Muslims and carried the day
10Tovma3    13:26|When they (the Armenians) realised that their general
10Tovma3    13:26|line, they separated and abandoned the battle, every man fleeing where
10Tovma3    13:26|could escape. There remained only the infantry, discouraged without a leader
10Tovma3    13:27|The enemy fell on these and
10Tovma3    13:27|these and slaughtered them, filling the wide valley with the corpses
10Tovma3    13:27|filling the wide valley with the corpses of the slain
10Tovma3    13:27|valley with the corpses of the slain
10Tovma3    13:28|The springs there and the other
10Tovma3    13:28|The springs there and the other muddy rivulets of water
10Tovma3    13:28|muddy rivulets of water in the valleys below turned to blood
10Tovma3    13:29|Abraham crossed over to the capital of Ṙshtunik’ and stayed
10Tovma3    13:29|in Nakhchavan. Apujap’r went to the region of Ałbag. Troops gathered
10Tovma3    13:29|every quarter; then they entered the capital of Ṙshtunik’ and appointed
10Tovma3    13:30|When news of the defeat of (the troops of
10Tovma3    13:30|news of the defeat of (the troops of) Vaspurakan by the
10Tovma3    13:30|the troops of) Vaspurakan by the Muslims and of Vasak’s becoming
10Tovma3    13:30|of Vasak’s becoming prince reached the valiant Gurgēn, he rapidly marched
10Tovma3    13:30|Gurgēn, he rapidly marched to the land of Vaspurakan with the
10Tovma3    13:30|the land of Vaspurakan with the approval of the sparapet
10Tovma3    13:30|Vaspurakan with the approval of the sparapet
10Tovma3    13:31|reached there, he quickly attacked the fortresses called Jłmar and Sring
10Tovma3    13:31|captured Vasak, appropriating for himself the command of the entire principality
10Tovma3    13:31|for himself the command of the entire principality of Vaspurakan
10Tovma3    13:32|make an orderly tour of the whole land, in which dwelt
10Tovma3    13:32|whole land, in which dwelt the Muslims who had remained there
10Tovma3    13:33|He inflicted great losses on the Muslims, slaughtering them with the
10Tovma3    13:33|the Muslims, slaughtering them with the sword and bow, and removed
10Tovma3    13:33|and bow, and removed all the tribes of Muslims who were
10Tovma3    13:33|Muslims who were living in the principality of Vaspurakan
10Tovma3    13:34|time a certain Butel from the royal army came at Bugha’s
10Tovma3    13:34|attack Gurgēn. With him were the citizens of Berkri called Ut’manik
10Tovma3    13:34|called Ut’manik and those of the nobility of Vaspurakan who had
10Tovma3    13:34|of Vaspurakan who had joined the royal army, about two thousand
10Tovma3    13:34|They encountered each other at the village of Ordok’ at the
10Tovma3    13:34|the village of Ordok’ at the head of Hayots’-dzor which
10Tovma3    13:34|Hayots’-dzor which leads into the province of Aruant’uni
10Tovma3    13:35|and unsuspecting. Suddenly at dawn the force of Muslims attacked. Gurgēn
10Tovma3    13:35|formed line and filled out the ranks; the shield bearers covered
10Tovma3    13:35|and filled out the ranks; the shield bearers covered the front
10Tovma3    13:35|ranks; the shield bearers covered the front of the battle line
10Tovma3    13:35|bearers covered the front of the battle line, posted in support
10Tovma3    13:35|line, posted in support of the warriors of the infantry. Valiantly
10Tovma3    13:35|support of the warriors of the infantry. Valiantly distinguishing themselves, the
10Tovma3    13:35|the infantry. Valiantly distinguishing themselves, the Armenian troops battled the Muslims
10Tovma3    13:35|themselves, the Armenian troops battled the Muslims for many drawn-out
10Tovma3    13:36|But the Muslim force recovered a little
10Tovma3    13:36|Gurgēn, in his impatience, spurred the brave horse on which he
10Tovma3    13:36|he was mounted and attacked the left wing of the Muslim
10Tovma3    13:36|attacked the left wing of the Muslim army. Breaking their ranks
10Tovma3    13:36|back, and one wing of the Muslims fled before Gurgēn
10Tovma3    13:37|Gurgēn’s sword than who survived. The troops pursuing the survivors expelled
10Tovma3    13:37|who survived. The troops pursuing the survivors expelled them from their
10Tovma3    13:38|But the right wing of the Muslims
10Tovma3    13:38|But the right wing of the Muslims pushed back the force
10Tovma3    13:38|of the Muslims pushed back the force of Armenians, pursued them
10Tovma3    13:38|thinking they had completely destroyed the Armenian army. But it was
10Tovma3    13:38|Armenian army. But it was the Muslim troops who were defeated
10Tovma3    13:38|troops who were defeated by the valiant Gurgēn, and their power
10Tovma3    13:39|From then on the Muslim army no longer dared
10Tovma3    13:39|no longer dared to enter the land of Vaspurakan, for great
10Tovma3    13:40|Now in addition to the many brigands who attacked Gurgēn
10Tovma3    13:40|brigands who attacked Gurgēn, and the hard battles that he fought
10Tovma3    13:40|only (were there) enemies from the outside who surrounded him, there
10Tovma3    13:40|many troubles stirred up on the inside by numerous members of
10Tovma3    13:41|repute superior to all, raising the standard of victory. And the
10Tovma3    13:41|the standard of victory. And the Lord omnipotent was with him
10Tovma3    13:42|skill in mounting attacks reached the general, Bugha’s heart turned towards
10Tovma3    13:42|had brought to him, as the due of a general, a
10Tovma3    13:43|and thus promoted him to the highest eminence
10Tovma3    13:44|were able to prevail against the victorious power of this man
10Tovma3    13:45|at how he could endure the insufferable multiplication of labour, the
10Tovma3    13:45|the insufferable multiplication of labour, the bodily effort of ceaseless perseverance
10Tovma3    13:46|in order my description of the man. For it is impossible
10Tovma3    13:46|to gather in one spot the superabundance (of his deeds), or
10Tovma3    13:46|deeds), or to indicate all the details, especially because some others
10Tovma3    13:47|which time Lord Zak’aria held the patriarchal throne of the Catholicosate
10Tovma3    13:47|held the patriarchal throne of the Catholicosate of Armenia, Grigor the
10Tovma3    13:47|the Catholicosate of Armenia, Grigor the brother of Ashot prince of
10Tovma3    13:47|prince of Vaspurakan returned from the land of the Apkhaz. With
10Tovma3    13:47|returned from the land of the Apkhaz. With their support and
10Tovma3    13:47|elite Gēorgian troops he entered the land of Vaspurakan to wage
10Tovma3    13:47|war against Gurgēn. But when the troops who accompanied him realised
10Tovma3    13:47|troops who accompanied him realised the latter’s unshakeable valour, they returned
10Tovma3    13:48|of peace and friendship for the division of the land into
10Tovma3    13:48|friendship for the division of the land into two; they mutually
10Tovma3    13:49|However, the disturbers and enemies of peace
10Tovma3    13:49|did not cease scheming against the good or increasing the evil
10Tovma3    13:49|against the good or increasing the evilespecially Vasak, who attributed
10Tovma3    13:49|Vasak, who attributed to himself the supposed title of prince
10Tovma3    13:50|he did not requite for the evil done; but every time
10Tovma3    13:51|At the same time Vahan, son of
10Tovma3    13:51|from captivity. Intending to seize the land he raised a force
10Tovma3    13:52|Gurgēn was residing in the secure fortress of the capital
10Tovma3    13:52|in the secure fortress of the capital of Ṙshtunik’ when Vahan
10Tovma3    13:52|Vahan suddenly attacked him with the intention of acquiring some of
10Tovma3    13:52|acquiring some of Gurgēn’s (land). The latter made a sortie with
10Tovma3    13:52|and his troops. Descending to the plain, they mustered together, drew
10Tovma3    13:52|Many they slaughtered, and Shapuh the prince of the Amatuni family
10Tovma3    13:52|and Shapuh the prince of the Amatuni family was among the
10Tovma3    13:52|the Amatuni family was among the wounded who fell
10Tovma3    13:53|Gurgēn encountered the large force of Vahan in
10Tovma3    13:53|his sword, hit Juansher in the face, putting out his eyes
10Tovma3    13:54|him and buried him in the monastery of the Holy Cross
10Tovma3    13:54|him in the monastery of the Holy Cross in the province
10Tovma3    13:54|of the Holy Cross in the province of Ałbag
10Tovma3    13:55|day and night, he and the noble troops who had joined
10Tovma3    13:55|places but everywhere rushed to the assault like champions. Like a
10Tovma3    13:55|with sword and bow, to the flashing of sword and lance
10Tovma3    13:56|Just as the valiant general of Israel, Joshua
10Tovma3    13:56|Joshua, or Gideon, or even the very patriarch Abraham, attacking the
10Tovma3    13:56|the very patriarch Abraham, attacking the Canaanites, waged a continuously victorious
10Tovma3    13:57|more gloriously victorious battles did the great general Gurgēn win over
10Tovma3    13:57|great general Gurgēn win over the race of Ismael, setting up
10Tovma3    13:57|race of Ismael, setting up the standard of victory everywhere and
10Tovma3    13:57|and in all places. Like the brave shepherd praised by the
10Tovma3    13:57|the brave shepherd praised by the Saviour, he gave his life
10Tovma3    13:57|life for his sheep opposing the ravenous wolves, mercilessly rushing to
10Tovma3    13:57|ravenous wolves, mercilessly rushing to the assault, as he delivered all
10Tovma3    13:57|assault, as he delivered all the violent oppressors of our country
10Tovma3    13:57|to slaughter and death by the sword. He was blessed and
10Tovma3    13:57|those far and near, by the natives and foreigners in the
10Tovma3    13:57|the natives and foreigners in the land
10Tovma3    13:58|The tribes of Muslims were altogether
10Tovma3    13:58|Muslims were altogether atremble at the sight of him and distraught
10Tovma3    13:59|He cleansed the land from the impurity and
10Tovma3    13:59|He cleansed the land from the impurity and deceit of its
10Tovma3    13:59|oppressors, like Judas Maccabee purifying the impiety of Antiochus from Israel
10Tovma3    14:0|The return of Derenik to Armenia
10Tovma3    14:0|of Derenik to Armenia, and the beginning of the Lord’s restoration
10Tovma3    14:0|Armenia, and the beginning of the Lord’s restoration of the princes
10Tovma3    14:0|of the Lord’s restoration of the princes of all Armenia from
10Tovma3    14:1|The sixth year of the captivity
10Tovma3    14:1|The sixth year of the captivity of Armenia was completed
10Tovma3    14:1|Armenia was completed, which was the [306th] year of the Armenian calendar
10Tovma3    14:1|which was the [306th] year of the Armenian calendarequivalent to six
10Tovma3    14:1|and olympiads and indictionsand the third year of the patriarchate
10Tovma3    14:1|and the third year of the patriarchate of Lord Zak’aria, Catholicos
10Tovma3    14:1|Catholicos of Armenia. It was the beginning of the seventh year
10Tovma3    14:1|It was the beginning of the seventh year that the princes
10Tovma3    14:1|of the seventh year that the princes had been at court
10Tovma3    14:1|at court, in accordance with the septennial measure of time, just
10Tovma3    14:1|as God had allotted for the people of Israel in captivity
10Tovma3    14:1|as it is written in the prophecy of Isaiah: “You will
10Tovma3    14:1|of Isaiah: “You will know the seventy-seventh and you will
10Tovma3    14:1|understand how to respond, from the issuance of the saying up
10Tovma3    14:1|respond, from the issuance of the saying up to the Anointed
10Tovma3    14:1|of the saying up to the Anointed (will be) seven weeks
10Tovma3    14:1|In like fashion Daniel makes the same declaration
10Tovma3    14:2|for us, we shall abbreviate the whole revolution into single numbers
10Tovma3    14:2|revolution into single numbers, (reckoning) the total of years according to
10Tovma3    14:2|tens of weeks, which is the most perfect of numbersseven
10Tovma3    14:2|new Israel, that is (among) the heathen
10Tovma3    14:3|Then abundantly he poured out the mercy of his creative care
10Tovma3    14:3|creatures, humanely pitying them at the intercession of the saints who
10Tovma3    14:3|them at the intercession of the saints who had shed their
10Tovma3    14:3|had shed their blood for the true and unsullied confession in
10Tovma3    14:3|confession in Christ, and for the exertions of the blessed Grigor
10Tovma3    14:3|and for the exertions of the blessed Grigor Artsruni, the valiant
10Tovma3    14:3|of the blessed Grigor Artsruni, the valiant champion and victorious martyr
10Tovma3    14:3|confessor of Christ, and through the chief shepherd, Saint Yovhannēs the
10Tovma3    14:3|the chief shepherd, Saint Yovhannēs the bishop, and the heroic priest
10Tovma3    14:3|Saint Yovhannēs the bishop, and the heroic priest Grigor
10Tovma3    14:4|on high on behalf of the Lord’s people, just as the
10Tovma3    14:4|the Lord’s people, just as the angel of the Lord implored
10Tovma3    14:4|just as the angel of the Lord implored God, saying: “For
10Tovma3    14:4|have mercy on Jerusalem and the cities of Juda? This is
10Tovma3    14:4|cities of Juda? This is the seventieth year.” And he inclined
10Tovma3    14:4|And he inclined them to the direction he wished
10Tovma3    14:5|The Lord heard their prayers and
10Tovma3    14:5|their prayers and turned from the anger of his wrath in
10Tovma3    14:5|in pity and mercy, as the blessed prophets wrote
10Tovma3    14:6|After those days, when the caliph had delighted the Armenian
10Tovma3    14:6|when the caliph had delighted the Armenian princes in his banqueting
10Tovma3    14:7|horse, then despatched them from the chamber in glorious splendor and
10Tovma3    14:7|splendor and notable honour to the sound of singing and the
10Tovma3    14:7|the sound of singing and the blowing of trumpets. Heralds proclaimed
10Tovma3    14:7|voices loud and clear that the principality of the land of
10Tovma3    14:7|clear that the principality of the land of Vaspurakan had been
10Tovma3    14:7|Grigor, holding in their hands the royal decree that the caliph
10Tovma3    14:7|hands the royal decree that the caliph had sent Grigor, son
10Tovma3    14:7|rule over his land in the place of his father
10Tovma3    14:8|Then Prince Grigor departed from the caliph in great joy and
10Tovma3    14:8|and entered his own land, the principality called Vaspurakan
10Tovma3    14:9|authority. When he sat on the throne of his father’s dominions
10Tovma3    14:10|In the eighth year of the captivity
10Tovma3    14:10|In the eighth year of the captivity Gurgēn, Ashot’s brother, returned
10Tovma3    14:10|and to restore order to the land that had been troubled
10Tovma3    14:11|For although (the other) Gurgēn had opposed with
10Tovma3    14:11|had opposed with great energy the attacks of those who were
10Tovma3    14:11|those who were striving for the princely title, or the violent
10Tovma3    14:11|for the princely title, or the violent and bellicose assaults of
10Tovma3    14:11|violent and bellicose assaults of the Muslims from outside, nonetheless, the
10Tovma3    14:11|the Muslims from outside, nonetheless, the land was not secure
10Tovma3    14:12|But raids by brigands, the constraints of famine, the afflictions
10Tovma3    14:12|brigands, the constraints of famine, the afflictions of captors, the attacks
10Tovma3    14:12|famine, the afflictions of captors, the attacks of wild beasts, disturbances
10Tovma3    14:12|within and without openly gripped the land
10Tovma3    14:13|When the second Gurgēn arrived, he hastily
10Tovma3    14:13|he hastily moved to attack the first Gurgēn, for the latter
10Tovma3    14:13|attack the first Gurgēn, for the latter had seized and was
10Tovma3    14:13|had seized and was occupying the castles of Sring and Jłmar
10Tovma3    14:13|opposition for peace talks, citing the royal command of the leader
10Tovma3    14:13|citing the royal command of the leader of the Muslims that
10Tovma3    14:13|command of the leader of the Muslims that the whole principality
10Tovma3    14:13|leader of the Muslims that the whole principality of Vaspurakan was
10Tovma3    14:14|and with wise courage abandoned the castles. The second Gurgēn sent
10Tovma3    14:14|wise courage abandoned the castles. The second Gurgēn sent him messengers
10Tovma3    14:14|Gurgēn sent him messengers to the effect that: “If you confirm
10Tovma3    14:14|Ashot. Together we shall divide the land and live in security
10Tovma3    14:14|to be in rebellion against the caliph of the Muslims,” who
10Tovma3    14:14|rebellion against the caliph of the Muslims,” who had heard of
10Tovma3    14:14|many other wars and of the defeats he had inflicted on
10Tovma3    14:14|defeats he had inflicted on the Muslim army, and was suspicious
10Tovma3    14:15|own father had suffered from the other’s father
10Tovma3    14:16|set out to travel around the regions of Greek territory, entrusting
10Tovma3    14:16|territory, entrusting his cares to the grace of God; for his
10Tovma3    14:16|his heart was consecrated to the Lord God omnipotent
10Tovma3    14:17|When he arrived at the city of Theodosius in the
10Tovma3    14:17|the city of Theodosius in the province of Karin, news of
10Tovma3    14:17|Karin, news of him reached the emperor Michael, king of the
10Tovma3    14:17|the emperor Michael, king of the Greeks, who was prompt to
10Tovma3    14:17|he might elevate him to the great honour of the consulate
10Tovma3    14:17|to the great honour of the consulate and decorate him with
10Tovma3    14:17|consulate and decorate him with the insignia of the cross
10Tovma3    14:17|him with the insignia of the cross
10Tovma3    14:18|emirs, one called Bshir and the other Zk’ri, fell on (Gurgēn
10Tovma3    14:18|him to Ashot son of the sparapet
10Tovma3    14:19|Although the latter was irritated at what
10Tovma3    14:19|let him go, fearful of the troublesome race of Ismael which
10Tovma3    14:19|exercised tyrannical control, and (because) the captives and his father the
10Tovma3    14:19|the captives and his father the sparapet were at court
10Tovma3    14:20|So he informed the governor of the city of
10Tovma3    14:20|he informed the governor of the city of Tiflis. The latter
10Tovma3    14:20|of the city of Tiflis. The latter demanded that (Gurgēn) come
10Tovma3    14:20|with threats that he abandon the Christian religion; then he would
10Tovma3    14:21|even death with valour for the name of Christ over life
10Tovma3    14:22|Atrpatakan, and brought him to the prison with the captives. They
10Tovma3    14:22|him to the prison with the captives. They frequenty addressed him
10Tovma3    14:22|words that he might abandon the Christian religion and join the
10Tovma3    14:22|the Christian religion and join the other apostates from Christ. But
10Tovma3    14:22|from Christ. But not in the least was he perverted by
10Tovma3    14:22|least was he perverted by the tyrant’s words, because of his
10Tovma3    14:23|also clad Solomon Bagratuni with the weapons of Satan and frequently
10Tovma3    14:23|sent him to him with the same intention. But (Gurgēn) rejected
10Tovma3    14:23|words as a servant of the devil
10Tovma3    14:24|there appeared to him in the prison a handsome person in
10Tovma3    14:24|prison a handsome person in the form of a grey-haired
10Tovma3    14:25|Do not incline to the false religion of those who
10Tovma3    14:25|who have turned away from the truth, the race of Ismael
10Tovma3    14:25|turned away from the truth, the race of Ismael, like those
10Tovma3    14:26|more confirmed and strengthened in the faith, in the love and
10Tovma3    14:26|strengthened in the faith, in the love and hope of Christ
10Tovma3    14:26|hope of Christ. Cast into the farthest recesses of the prison
10Tovma3    14:26|into the farthest recesses of the prison, he endured everything with
10Tovma3    14:26|endured everything with praise for the name of Christhunger and
10Tovma3    14:27|But (the other) Gurgēn lived one more
10Tovma3    14:27|this world, having turned from the impiety of the apostates
10Tovma3    14:27|turned from the impiety of the apostates
10Tovma3    14:28|rest in their sepulchre in the monastery of the Holy Cross
10Tovma3    14:28|sepulchre in the monastery of the Holy Cross
10Tovma3    14:29|Derenik, strengthened by the power of Christ, became glorious
10Tovma3    14:29|became glorious and renowned throughout the whole land of Armenia; and
10Tovma3    14:29|whole land of Armenia; and the country had respite from the
10Tovma3    14:29|the country had respite from the confusions that had befallen it
10Tovma3    14:30|The country began to experience a
10Tovma3    14:30|began to experience a renewal, the churches to shine with ornamentation
10Tovma3    14:30|to build, plant, and forget the pains and afflictions they had
10Tovma3    14:31|up and waxing haughty against the Christianslike Senek’erim our ancestor
10Tovma3    14:31|our ancestor against Jerusalem and the people of Israelsuddenly his
10Tovma3    14:32|After him the son of his uncle Muht’is
10Tovma3    14:33|The Armenian princes remained in danger
10Tovma3    14:34|But after the passage of many troubled days
10Tovma3    14:35|When the news reached Derenik, he moved
10Tovma3    14:36|to prison in irons in the city of Hadamakert
10Tovma3    14:37|servant of Derenik’s who was the jailer loosed him from his
10Tovma3    14:37|bonds and brought him into the room where Derenik was sleeping
10Tovma3    14:37|room where Derenik was sleeping. The servant had the evil intention
10Tovma3    14:37|was sleeping. The servant had the evil intention of killing Derenik
10Tovma3    14:37|of killing Derenik and handing the principality of the land to
10Tovma3    14:37|and handing the principality of the land to Gurgēn, for this
10Tovma3    14:38|But Gurgēn preferred the love of Christ to the
10Tovma3    14:38|the love of Christ to the love of this transitory world
10Tovma3    14:38|did not seek vengeance for the blood of his father murdered
10Tovma3    14:38|of his father murdered by the other’s grandfather; but addressing Derenik
10Tovma3    14:38|I have gone off to the territory of the Greeks
10Tovma3    14:38|off to the territory of the Greeks
10Tovma3    14:39|The other, stricken by fear, note
10Tovma3    14:40|monk who was priest in the monastery. As a fearer of
10Tovma3    14:40|begged him to protect him. The latter enclosed him in a
10Tovma3    14:40|made haste to put out the sad news that (Gurgēn) had
10Tovma3    14:40|he will pay retribution on the day of his judgment
10Tovma3    14:41|him no harm save for the bonds in which he had
10Tovma3    14:42|For when the blessed Zak’aria heard that Gurgēn
10Tovma3    14:42|made haste to come with the bishops of the land, accompanied
10Tovma3    14:42|come with the bishops of the land, accompanied also by Ashot
10Tovma3    14:42|prince of princes, and begged the prince Derenik to release him
10Tovma3    14:42|to release him from bonds. The prince paid him heed and
10Tovma3    14:43|And the two made a mutual pact
10Tovma3    14:43|other. Derenik restored to Gurgēn the province of Mardastan, his own
10Tovma3    14:44|him as a rebel to the leader of the Muslims, so
10Tovma3    14:44|rebel to the leader of the Muslims, so he went out
10Tovma3    14:44|went out to live in the guise of a vagabond with
10Tovma3    14:45|Now since the oversight of Armenia had been
10Tovma3    14:45|entrusted to Ashot, who was the prince of princes, he undertook
10Tovma3    14:45|prince of princes, he undertook the subjection of the princes of
10Tovma3    14:45|he undertook the subjection of the princes of Armenia, Gēorgia, and
10Tovma3    14:46|disobedient (subject) and passed into the capital of Ṙshtunik’
10Tovma3    14:47|rapidly with all speed from the regions of Tarōn. They encamped
10Tovma3    14:48|He wrote to the prince of princes (bidding him
10Tovma3    14:49|But the prince of princes, wisely inspired
10Tovma3    14:51|Without delay the plan was carried out. He
10Tovma3    14:52|festival for Derenik’s marriage, in the [311th] year of the Armenian era
10Tovma3    14:52|marriage, in the [311th] year of the Armenian era
10Tovma3    15:0|Return of the princes from captivity
10Tovma3    15:1|same times benevolent God allowed the Armenian princes to return each
10Tovma3    15:1|safely in peace, subject to the authority of the prince of
10Tovma3    15:1|subject to the authority of the prince of princes
10Tovma3    15:2|Among them the blessed bishop Yovhannēs and the
10Tovma3    15:2|the blessed bishop Yovhannēs and the ascetic priest Grigor, bearing the
10Tovma3    15:2|the ascetic priest Grigor, bearing the full title of confessor for
10Tovma3    15:2|as martyrs, were freed from the prison where they had been
10Tovma3    15:2|They reached our land, bringing the good news of the release
10Tovma3    15:2|bringing the good news of the release of the captiveslike
10Tovma3    15:2|news of the release of the captiveslike Khoren and Abraham
10Tovma3    15:2|Christ, who were freed from the cruel sufferings of their tortures
10Tovma3    15:2|tortures in Persia and brought the happy news of the liberation
10Tovma3    15:2|brought the happy news of the liberation of the Armenian nobles
10Tovma3    15:2|news of the liberation of the Armenian nobles and the Lord’s
10Tovma3    15:2|of the Armenian nobles and the Lord’s restoration of his captive
10Tovma3    15:3|Now the blessed bishop Yovhannēs chose for
10Tovma3    15:4|man, full of fear of the Lord, fit for the oversight
10Tovma3    15:4|of the Lord, fit for the oversight of Christ’s church
10Tovma3    15:5|But the sparapet Smbat and the princes
10Tovma3    15:5|But the sparapet Smbat and the princes of Vaspurakan remained there
10Tovma3    15:5|Persia) and were added to the rolls of martyrs
10Tovma3    15:6|For the leader of the Muslims interrogated
10Tovma3    15:6|For the leader of the Muslims interrogated and did violence
10Tovma3    15:6|to them both; but by the providence of God they were
10Tovma3    15:6|live openly without danger in the faith of Christ as they
10Tovma3    15:6|according to Christian rite by the community of the Jacobites, who
10Tovma3    15:6|rite by the community of the Jacobites, who are the believing
10Tovma3    15:6|of the Jacobites, who are the believing congregations there. Gaining the
10Tovma3    15:6|the believing congregations there. Gaining the name of confessors, they were
10Tovma3    15:6|crowned by Christ with all the saints. Amen
10Tovma3    15:7|Andzavats’ik’, Arzn, and everywhereas the records which were kept before
10Tovma3    15:8|battles he succeeded in bringing the principality of Andzavats’ik’ under his
10Tovma3    15:8|Andzavats’ik’ under his control in the following fashion
10Tovma3    15:9|so Derenik planned to control the land
10Tovma3    15:10|he would entrust him with the castle of Noraberd and the
10Tovma3    15:10|the castle of Noraberd and the surrounding territories, and that he
10Tovma3    15:10|and that he would bequeath the other (lands) to his own
10Tovma3    15:11|When the lord of Andzavats’ik’ died, his
10Tovma3    15:11|or fail to make haste.” The plan of the lady Helen
10Tovma3    15:11|make haste.” The plan of the lady Helen did please Gurgēn
10Tovma3    15:12|He came to the castle of Kanguar, carried out
10Tovma3    15:13|means whereby he might wrest the castles from Gurgēn and control
10Tovma3    15:13|castles from Gurgēn and control the country
10Tovma3    15:14|armed combat and setting up the powerful machine for hurling stones
10Tovma3    15:14|but remaining unable to gain the fortress, he returned to his
10Tovma3    15:15|himself half of Andzavats’ik’ with the fortress of Noraberd (which he
10Tovma3    15:15|and he gave to Gurgēn the province of Mardastan as his
10Tovma3    15:16|false to Gurgēn, he expelled the officials. And in like fashion
10Tovma3    15:16|found a way to seize the castle, expel his officials, and
10Tovma3    15:16|officials, and rule alone over the principality of Andzavats’ik’. He pacified
10Tovma3    15:16|principality of Andzavats’ik’. He pacified the land and made it safe
10Tovma3    15:16|built churches and carried out the ceremonies of dedication in peace
10Tovma3    15:17|This was the sixth year of the captivity
10Tovma3    15:17|was the sixth year of the captivity of the Armenians, and
10Tovma3    15:17|year of the captivity of the Armenians, and the [306th] of their
10Tovma3    15:17|captivity of the Armenians, and the [306th] of their era
10Tovma3    15:18|In the [307th] year of the Armenian era
10Tovma3    15:18|In the [307th] year of the Armenian era Ashot, prince of
10Tovma3    15:19|write concerning Bugha, in particular the exaction of vengeance, but not
10Tovma3    15:19|exaction of vengeance, but not the whole story
10Tovma3    15:20|When Bugha returned to the court, he acted in a
10Tovma3    15:20|arrogance; he would boast about the tremendous deeds he had accomplished
10Tovma3    15:20|power he had presided over the destruction of Armeniaforgetful of
10Tovma3    15:20|destruction of Armeniaforgetful of the retribution for our sins inflicted
10Tovma3    15:20|for our sins inflicted by the Lord, as on Israel in
10Tovma3    15:20|in times of old during the reign of Sedekia at the
10Tovma3    15:20|the reign of Sedekia at the time of Nebuchadnezzar
10Tovma3    15:21|We have indicated the details (of the story) of
10Tovma3    15:21|have indicated the details (of the story) of the wife of
10Tovma3    15:21|details (of the story) of the wife of Sahak, a son
10Tovma3    15:21|Sahak, a son of Ismael, the death of Sahak and his
10Tovma3    15:21|his wife’s public lamentation of the reason for her husband’s murder
10Tovma3    15:21|murder, and her declaration to the leader of the Muslims, Jap’r
10Tovma3    15:21|declaration to the leader of the Muslims, Jap’r
10Tovma3    15:22|The latter, with his habitual licentious
10Tovma3    15:22|on himself; second, because of the battalions of the army
10Tovma3    15:22|because of the battalions of the army
10Tovma3    15:23|to Khorasan, entrusting to him the government of that land. Jap’r
10Tovma3    15:23|Jap’r himself strove to remove the army from him gradually, ostensibly
10Tovma3    15:24|At the same time a command was
10Tovma3    15:24|of his life; on receiving the order, they directly carried it
10Tovma3    16:0|Concerning the return of Prince Ashot from
10Tovma3    16:1|At that time the citizens of (the town) called
10Tovma3    16:1|that time the citizens of (the town) called Kzuin had revolted
10Tovma3    16:1|called Kzuin had revolted against the rule of the Muslims
10Tovma3    16:1|revolted against the rule of the Muslims
10Tovma3    16:2|So the leader of the Muslims gathered
10Tovma3    16:2|So the leader of the Muslims gathered a force of
10Tovma3    16:2|force of cavalry from among the elite warriors of Asorestan and
10Tovma3    16:2|his heroic strength who joined the royal army. Musē, son of
10Tovma3    16:3|to his native principality, fixing the time at the completion of
10Tovma3    16:3|principality, fixing the time at the completion of the campaign on
10Tovma3    16:3|time at the completion of the campaign on which they had
10Tovma3    16:4|When they reached their destination, the armies of both sides faced
10Tovma3    16:4|prepared for battle opposing line; the most valiant and splendid outdid
10Tovma3    16:5|were seeing to preparations for the battle
10Tovma3    16:6|Although the general Musē himself kept urging
10Tovma3    16:6|even more did he exaggerate the severity of his feigned illness
10Tovma3    16:6|of his feigned illness and the grievousness of his pains
10Tovma3    16:7|feigned illness on his couch, the champions surged around. There was
10Tovma3    16:7|frightful echoings and repercussions from the crush of the assault, like
10Tovma3    16:7|repercussions from the crush of the assault, like the crashing of
10Tovma3    16:7|crush of the assault, like the crashing of hail and lightning
10Tovma3    16:8|The army of the citizens (of
10Tovma3    16:8|The army of the citizens (of Qazvin) had the
10Tovma3    16:8|the citizens (of Qazvin) had the upper hand over Musē, pushing
10Tovma3    16:10|attack surpassing all admiration, in the twinkling of an eye they
10Tovma3    16:10|of an eye they routed the (enemy) cavalry, broke the ranks
10Tovma3    16:10|routed the (enemy) cavalry, broke the ranks of their army, and
10Tovma3    16:10|and struck down as corpses the champions in the front ranks
10Tovma3    16:10|as corpses the champions in the front ranks as if they
10Tovma3    16:10|been hit by lightning. As the wind blows the summer dust
10Tovma3    16:10|lightning. As the wind blows the summer dust, that rapidly did
10Tovma3    16:10|that rapidly did they bring the battle to an end
10Tovma3    16:11|All Musē’s plans against the enemy were accomplished
10Tovma3    16:12|in a place far from the royal court
10Tovma3    17:0|Ashot’s struggles for Andzavats’ik’ and the return to peace
10Tovma3    17:1|ruling over Andzavats’ik’, Ashot entered the land of Andzavats’ik’ with a
10Tovma3    17:1|large force and encamped in the village of Blrak. He despatched
10Tovma3    17:1|to Gurgēn Vahan Artsruni and the priest T’eodoros, abbot of Hogeats’
10Tovma3    17:4|Are you to be the only inhabitant on earth
10Tovma3    17:5|The Lord will see, will judge
10Tovma3    17:6|this, Ashot despised as insignificant the report and uttered haughty words
10Tovma3    17:6|haughty words. But suddenly, in the middle of the night, Grigor
10Tovma3    17:6|suddenly, in the middle of the night, Grigor made a heroic
10Tovma3    17:6|and fled as far as the capital of Ṙshtunik’, abandoning his
10Tovma3    17:7|The others were scattered wherever they
10Tovma3    17:7|wherever they could escape. In the morning at dawn they plundered
10Tovma3    17:7|morning at dawn they plundered the camp with its baggage and
10Tovma3    17:7|camp with its baggage and the stores of treasure, which they
10Tovma3    17:8|numerous force and encamped on the southern side of the castle
10Tovma3    17:8|on the southern side of the castle. When he was informed
10Tovma3    17:9|including) Sahak Bagratuni, son of the prince of princes, and Smbat
10Tovma3    17:9|and Smbat, Shapuh, and Musheł the ruler of Mokk’, and the
10Tovma3    17:9|the ruler of Mokk’, and the troops of Arzn. They approached
10Tovma3    17:9|troops of Arzn. They approached the castle of Kanguar; but although
10Tovma3    17:9|Then Sahak and Smbat with the others were appeased and withdrew
10Tovma3    17:9|were appeased and withdrew from the conflict; friendly love was established
10Tovma3    17:9|friendly love was established between the two parties, and they went
10Tovma3    17:10|which has lasted) up to the present day
10Tovma3    18:0|Concerning the strife of Prince Ashot with
10Tovma3    18:0|strife of Prince Ashot with the Ut’maniks and his freeing of
10Tovma3    18:0|Ut’maniks and his freeing of the places which had been seized
10Tovma3    18:1|went to wage war with the people who live on the
10Tovma3    18:1|the people who live on the lakeshore called Ut’manik, and who
10Tovma3    18:1|and who were secure in the impregnable rock of Amiuk. For
10Tovma3    18:1|of Amiuk. For according to the demarcation of Ptolemy and Alexander
10Tovma3    18:1|that province was reckoned among the provinces of Vaspurakan; and one
10Tovma3    18:1|had been forcibly removed from the jurisdiction of Vaspurakan by the
10Tovma3    18:1|the jurisdiction of Vaspurakan by the Muslims
10Tovma3    18:2|In those days the Ut’maniks, who lived in the
10Tovma3    18:2|the Ut’maniks, who lived in the fortresses (of that province) had
10Tovma3    18:2|who at that time held the rank of tanutēr of the
10Tovma3    18:2|the rank of tanutēr of the land of Vaspurakan. So Ashot
10Tovma3    18:2|force to attack them in the castle
10Tovma3    18:3|But because the castle was unassailable unless supplies
10Tovma3    18:3|unassailable unless supplies ran out, the prince took Varag from the
10Tovma3    18:3|the prince took Varag from the control of the Muslims. For
10Tovma3    18:3|Varag from the control of the Muslims. For they had seized
10Tovma3    18:3|it and subjected to taxation the monks of the Holy Cross
10Tovma3    18:3|to taxation the monks of the Holy Cross, and had even
10Tovma3    18:3|Cross, and had even captured the abbot of the monastery who
10Tovma3    18:3|even captured the abbot of the monastery who was called Grigor
10Tovma3    18:4|stronghold, a freestanding rock to the east of the mountain of
10Tovma3    18:4|rock to the east of the mountain of Varag above the
10Tovma3    18:4|the mountain of Varag above the village of Kokhpanik’, opposite the
10Tovma3    18:4|the village of Kokhpanik’, opposite the church of Saint Hṙip’simē which
10Tovma3    18:4|Saint Gregory had built above the village of Ahevakank’ at the
10Tovma3    18:4|the village of Ahevakank’ at the completion of the conversion of
10Tovma3    18:4|Ahevakank’ at the completion of the conversion of Armenia
10Tovma3    18:5|that spot had formerly been the site of temples of Vaheavahan
10Tovma3    18:5|But when he had approached the stronghold to besiege it, Yisē
10Tovma3    18:5|son of Sheh, who held the position of commander-in-chief
10Tovma3    18:5|chief of Armenia, hurried at the instigation of the chief of
10Tovma3    18:5|hurried at the instigation of the chief of Manazav and the
10Tovma3    18:5|the chief of Manazav and the Ut’maniks, and arrived in haste
10Tovma3    18:5|seventeen thousand armed cavalry. Abandoning the assault on the fortress, he
10Tovma3    18:5|cavalry. Abandoning the assault on the fortress, he turned with fearless
10Tovma3    18:5|courage to oppose him with the support of Gurgēn’s troops
10Tovma3    18:6|took up his position on the other side of Vantosp in
10Tovma3    18:6|between two hills that overlooked the plain of Erivarats’-arkman above
10Tovma3    18:6|plain of Erivarats’-arkman above the village of Lezu, where the
10Tovma3    18:6|the village of Lezu, where the fable is told that Ara
10Tovma3    18:6|fable is told that Ara the handsome, killed by the troops
10Tovma3    18:6|Ara the handsome, killed by the troops of Semiramis, was cured
10Tovma3    18:7|The emir Yisē with his numerous
10Tovma3    18:7|his numerous army advanced towards the hill called the summit of
10Tovma3    18:7|advanced towards the hill called the summit of Ak’ałay
10Tovma3    18:8|prepared for battle. He led the attack, seemingly mocking the (enemy
10Tovma3    18:8|led the attack, seemingly mocking the (enemy) forces and reckoning his
10Tovma3    18:8|his own small numbers in the thousands; for he did not
10Tovma3    18:9|Gagik himself attempted to reconcile the parties
10Tovma3    18:10|not agree, Vahan secretly struck the heel from behind and lamed
10Tovma3    18:10|heel from behind and lamed the horse of the armed rider
10Tovma3    18:10|and lamed the horse of the armed rider called Sem, a
10Tovma3    18:10|He was advancing to meet the prince, and was in agreement
10Tovma3    18:10|to aim at peace, calm the dispute that had arisen, and
10Tovma3    18:10|that had arisen, and quench the conflict that had flared up
10Tovma3    18:10|he retreated and encamped in the town of Artashēs, while Yisē
10Tovma3    18:10|Artashēs, while Yisē (encamped) in the city of Van
10Tovma3    18:11|At the same time Derenik and Gagik
10Tovma3    18:11|undertaking (to pay) taxes to the caliph, and made him return
10Tovma3    18:11|and made him return by the same road that he had
10Tovma3    18:11|allowing him to pass through the land of Vaspurakan. He (Yisē
10Tovma3    18:11|Yisē) returned to Partaw in the land of the Gargarats’ik’
10Tovma3    18:11|Partaw in the land of the Gargarats’ik’
10Tovma3    18:12|he never dared to enter the land of Vaspurakan
10Tovma3    18:13|he became prince); he exercised the dignity of prince for sixteen
10Tovma3    18:13|prince for sixteen years before the captivity of the Armenians, was
10Tovma3    18:13|years before the captivity of the Armenians, was five years in
10Tovma3    18:13|his land, he resolutely practiced the Christian religion, repenting for his
10Tovma3    18:14|they openly came back to the worship of Christ our God
10Tovma3    18:14|they did not carry out the due canonical regulationsnot only
10Tovma3    18:14|only Ashot but also all the Armenian princes who had returned
10Tovma3    18:15|They put aside the cowardice of their apostasy but
10Tovma3    18:15|their apostasy but remained outside the canonical statutes, leading scandalous Christian
10Tovma3    18:15|horrible homosexual acts which exceeded the foul bestialities of Jericho and
10Tovma3    18:15|flames from heaven that surpass the devastating destruction of the flood
10Tovma3    18:15|surpass the devastating destruction of the flood
10Tovma3    18:16|mad for women, copulating with the daughters of Cain, and were
10Tovma3    18:16|were destroyed by water; while the men who worked infamous deeds
10Tovma3    18:16|with sulphur, enduring in themselves the token of the eternal fire
10Tovma3    18:16|in themselves the token of the eternal fire. At the second
10Tovma3    18:16|of the eternal fire. At the second (coming) they will again
10Tovma3    18:16|again undergo eternal torments, where the worm does not die and
10Tovma3    18:16|worm does not die and the fire is not extinguished
10Tovma3    18:17|So as the Sodomites who paid the penalty
10Tovma3    18:17|as the Sodomites who paid the penalty with fire will be
10Tovma3    18:18|When the time for Ashot’s departure from
10Tovma3    18:18|with flowing tears he made the confession of faith, hoping in
10Tovma3    18:18|confession of faith, hoping in the mercy of Christ and repeating
10Tovma3    18:18|mercy of Christ and repeating the last words of the tax
10Tovma3    18:18|repeating the last words of the tax gatherer and the thief
10Tovma3    18:18|of the tax gatherer and the thief. With faith he looked
10Tovma3    18:18|With faith he looked to the saving Body and Blood of
10Tovma3    18:18|saving Body and Blood of the Son of God for the
10Tovma3    18:18|the Son of God for the forgiveness of sins, hoping in
10Tovma3    18:19|repentence, forwho will utter the name of the Lord will
10Tovma3    18:19|will utter the name of the Lord will live
10Tovma3    18:20|are scars cleaned away by the exercise of words
10Tovma3    18:21|However, in the house of Christ’s Father there
10Tovma3    18:21|although they will not enjoy the wedding with the bridegroom
10Tovma3    18:21|not enjoy the wedding with the bridegroom
10Tovma3    18:22|not in despair, looking to the kindness of God
10Tovma3    18:23|his life, he died in the province of Vantosp, in [323] of
10Tovma3    18:23|province of Vantosp, in [323] of the Armenian era, in the month
10Tovma3    18:23|of the Armenian era, in the month of Hori, the sixth
10Tovma3    18:23|in the month of Hori, the sixth day of the month
10Tovma3    18:23|Hori, the sixth day of the month, on a Thursday. They
10Tovma3    18:23|rest with his brothers in the monastery of the Holy Cross
10Tovma3    18:23|brothers in the monastery of the Holy Cross in the province
10Tovma3    18:23|of the Holy Cross in the province of Ałbag
10Tovma3    19:0|Concerning the offspring of Derenik
10Tovma3    19:1|Derenik daily increased and improved the prosperity and peace of the
10Tovma3    19:1|the prosperity and peace of the country, building, maintaining, administering
10Tovma3    19:2|from brigands and marauders across the land; the rites of the
10Tovma3    19:2|and marauders across the land; the rites of the holy church
10Tovma3    19:2|the land; the rites of the holy church of Christ were
10Tovma3    19:3|known as) Ashot, in [326] of the Armenian era; Khachik, also (known
10Tovma3    19:4|asleep in Christ, having occupied the patriarchate for eighteen years. He
10Tovma3    19:5|Now when the son of Sheh entered Partaw
10Tovma3    19:5|left there as governor of the city one of his trusted
10Tovma3    19:6|obedience to his chief with the leaders of the city. So
10Tovma3    19:6|chief with the leaders of the city. So Yisē waged war
10Tovma3    19:6|So Yisē waged war against the city for a year in
10Tovma3    19:6|year in concert with all the princes of Armenia. But being
10Tovma3    19:7|to rule over it. When the Armenian princes came to know
10Tovma3    19:7|one accord they wrote to the court and asked for Ahmet’
10Tovma3    19:7|letters and messengers one after the other to the princes of
10Tovma3    19:7|one after the other to the princes of the country, putting
10Tovma3    19:7|other to the princes of the country, putting himself forward as
10Tovma3    19:7|but planning) to remove all the princes of Armenia, especially the
10Tovma3    19:7|the princes of Armenia, especially the one in the highest rank
10Tovma3    19:7|Armenia, especially the one in the highest rank, Ashot prince of
10Tovma3    19:8|However, the leader of the Muslims carried
10Tovma3    19:8|However, the leader of the Muslims carried out the Armenians’
10Tovma3    19:8|of the Muslims carried out the Armenians’ request, and sent to
10Tovma3    19:8|request, and sent to Armenia the above-mentioned Ahmat’ son of
10Tovma3    19:9|When he entered the town of Datuan, which they
10Tovma3    19:9|as their own private inheritance, the Armenian princes went out to
10Tovma3    19:9|of Mokk’, Shapuh brother of the prince of princes, Aplbar Kaysik
10Tovma3    19:10|went to escort him into the city of Dvin
10Tovma3    19:11|concert with some more of the Muslims, came plotting the same
10Tovma3    19:11|of the Muslims, came plotting the same wicked intentions
10Tovma3    19:12|Yamanik, saying: “When I enter the city of Dvin and take
10Tovma3    19:12|Dvin and take control of the royal taxes, let the Armenian
10Tovma3    19:12|of the royal taxes, let the Armenian princes have no suspicion
10Tovma3    19:12|to me. Do you, on the pretext of war against me
10Tovma3    19:13|or unconcerned, but he ordered the bridgeheads to be guarded and
10Tovma3    19:13|bridgeheads to be guarded and the desert places and passes of
10Tovma3    19:13|desert places and passes of the valleys
10Tovma3    19:14|informed by various persons about the writing of secret (messages) to
10Tovma3    19:14|writing of secret (messages) to the effect that: “Some people on
10Tovma3    19:14|place, and have enclosed in the panniers in a package a
10Tovma3    19:14|which they are taking in the direction of Apahunik’. So guard
10Tovma3    19:14|Apahunik’. So guard your road.” The affair turned out according to
10Tovma3    19:14|affair turned out according to the warning
10Tovma3    19:15|They arrested the messengers, took the letters, and
10Tovma3    19:15|They arrested the messengers, took the letters, and kept the men
10Tovma3    19:15|took the letters, and kept the men under guard, letting no
10Tovma3    20:0|Concerning Derenik’s capture of the curopalates, the prince of Tarōn
10Tovma3    20:0|Derenik’s capture of the curopalates, the prince of Tarōn, and his
10Tovma3    20:1|While the princes were in accord without
10Tovma3    20:1|without any thought of disloyalty, the governor, the son of Halit’
10Tovma3    20:1|thought of disloyalty, the governor, the son of Halit’, came from
10Tovma3    20:1|son of Halit’, came from the court. Although they had been
10Tovma3    20:1|but alluring slander and divided the one from the otheras
10Tovma3    20:1|and divided the one from the otheras if they were
10Tovma3    20:1|as if they were indicating the evil deeds that were being
10Tovma3    20:1|that were being plotted against the governor and putting the blame
10Tovma3    20:1|against the governor and putting the blame on each other with
10Tovma3    20:2|to Derenik, (claimed that) Ashot the curopalates was in revolt, full
10Tovma3    20:2|and was slandering (him) to the governor, and that he was
10Tovma3    20:3|But the certainty of his crimes was
10Tovma3    20:3|revealed and confirmed as regards the Kaysik Aplbar
10Tovma3    20:4|As the sun was getting warm, while
10Tovma3    20:4|paying a morning call on the emir, mounted on elite horses
10Tovma3    20:4|relatives and nobles from among the elite of Vaspurakan, he went
10Tovma3    20:4|went off about two stadia. The mounted troops of the Kaysik
10Tovma3    20:4|stadia. The mounted troops of the Kaysik followed him, realising the
10Tovma3    20:4|the Kaysik followed him, realising the reason for his departure from
10Tovma3    20:4|reason for his departure from the camp. Unsuccessful, they returned in
10Tovma3    20:5|At the same time the curopalates followed
10Tovma3    20:5|At the same time the curopalates followed Derenik with the
10Tovma3    20:5|the curopalates followed Derenik with the same purpose of estranging him
10Tovma3    20:5|purpose of estranging him from the governor, as he knew what
10Tovma3    20:5|was plotting with regard to the Armenian princes who had gone
10Tovma3    20:5|him. They were distant from the army five furlongs, when he
10Tovma3    20:5|furlongs, when he (Derenik) recalled the slander they had reported about
10Tovma3    20:5|they had reported about Ashot the curopalates with regard to Derenik
10Tovma3    20:6|ordered Grigor his relative from the same Artsruni house to seize
10Tovma3    20:6|him and put him in the castle of Sevan; and he
10Tovma3    20:7|he (Derenik) had married David the brother of the curopalates to
10Tovma3    20:7|married David the brother of the curopalates to his sister Mariam
10Tovma3    20:8|Derenik ordered the troops of his own army
10Tovma3    20:8|his own army to follow the ruler (David) in order to
10Tovma3    20:8|order to gain control of the whole country with its castles
10Tovma3    20:9|And Derenik wrote to the son of Halit’ (asking him
10Tovma3    20:10|Yisē, son of Sheh, seized the land by force, secured it
10Tovma3    20:11|When the Armenian princes left the emir
10Tovma3    20:11|When the Armenian princes left the emir, there remained with him
10Tovma3    20:11|wisdom, splendid and famous among the Armenians, endearing to those who
10Tovma3    20:12|But they were suspicious of the governor in the camp, for
10Tovma3    20:12|suspicious of the governor in the camp, for Ahmat’s intentions concerning
10Tovma3    20:13|a suitable occasion they left the camp, freed like deer from
10Tovma3    20:13|camp, freed like deer from the snares of hunters, and went
10Tovma3    20:14|his Kaysik troops and entered the city of Dvin, in the
10Tovma3    20:14|the city of Dvin, in the hope that he might be
10Tovma3    20:15|The prince of princeswho was
10Tovma3    20:15|prince of princeswho was the highest ranking and most judicious
10Tovma3    20:15|came out to him with the most splendid ceremony, bearing no
10Tovma3    20:15|honours. But he persisted in the same obstinate and malicious intention
10Tovma3    20:16|He wished to destroy the rampart of bronze, to break
10Tovma3    20:16|rampart of bronze, to break the rod of iron, to bring
10Tovma3    20:16|rod of iron, to bring the shepherd to ruin and the
10Tovma3    20:16|the shepherd to ruin and the flocks to destruction
10Tovma3    20:17|However, the prince of princes Ashot could
10Tovma3    20:17|plans. So one day while the governor was preening and wallowing
10Tovma3    20:17|wallowing in such magnificent homage, the prince ordered his brother Abas
10Tovma3    20:17|on solid armour, look to the arms and equipment of his
10Tovma3    20:18|At the hour when the morning callers
10Tovma3    20:18|At the hour when the morning callers were intending to
10Tovma3    20:18|presence and he was expecting the great prince to come to
10Tovma3    20:18|to come to him, then the great sparapet surrounded his tent
10Tovma3    20:18|solid wall. He brought in the letter which Ahmat’ had treacherously
10Tovma3    20:18|treacherously written to Yamanik in the city of Partaw
10Tovma3    20:19|Looking down at the ground and unable to lift
10Tovma3    20:20|The sparapet took his hand and
10Tovma3    20:20|they were holding ready by the door of the tent, and
10Tovma3    20:20|ready by the door of the tent, and they brought him
10Tovma3    20:20|and they brought him outside the wall of the camp to
10Tovma3    20:20|him outside the wall of the camp to make him return
10Tovma3    20:20|to make him return by the same way as he had
10Tovma3    20:21|off his army separately through the region of Apahunik’, stripped of
10Tovma3    20:22|escorted on his passage through the land of Vaspurakan by Shapuh
10Tovma3    20:22|of Ashot, until he reached the beginning of the road to
10Tovma3    20:22|he reached the beginning of the road to Asorestan
10Tovma3    20:23|But the curopalates of Tarōn remained in
10Tovma3    20:23|curopalates of Tarōn remained in the fortress of Sevan in the
10Tovma3    20:23|the fortress of Sevan in the hands of Hasan, son of
10Tovma3    20:23|hands of Hasan, son of the impious Vasak. He found no
10Tovma3    20:23|for that honourable man, especially the great Catholicos of Armenia, Gēorg
10Tovma3    20:24|He even took the trouble to come personally with
10Tovma3    20:24|solicitude to free him from the misery of his prison. But
10Tovma3    20:25|Consequently, he left him to the care of the Creator, entrusting
10Tovma3    20:25|him to the care of the Creator, entrusting him to the
10Tovma3    20:25|the Creator, entrusting him to the grace of God
10Tovma3    20:26|For the prince of Tarōn had great
10Tovma3    20:26|Tarōn had great reverence for the office of the patriarch, and
10Tovma3    20:26|reverence for the office of the patriarch, and the latter exercised
10Tovma3    20:26|office of the patriarch, and the latter exercised great solicitude for
10Tovma3    20:27|Then the curopalates began to make false
10Tovma3    20:27|Derenik and Hasan, who was the son of Derenik’s sister, to
10Tovma3    20:27|son of Derenik’s sister, to the effect that Derenik was not
10Tovma3    20:27|but was (aiming at) taking the fortress from him and gaining
10Tovma3    20:27|him and gaining control of the land. “Often,” he said, “I
10Tovma3    20:28|Now the fortress was quite impregnable, and
10Tovma3    20:28|young in years, being at the time of his independence aged
10Tovma3    20:28|says. So he fell for the guileful bait at that man’s
10Tovma3    20:28|that man’s suggestion, hoping for the fortress and the treasures and
10Tovma3    20:28|hoping for the fortress and the treasures and casting his eyes
10Tovma3    20:28|and casting his eyes on the desire for ambitionthe gathering
10Tovma3    20:28|on the desire for ambitionthe gathering of troops, the forming
10Tovma3    20:28|ambitionthe gathering of troops, the forming of cavalry, the giving
10Tovma3    20:28|troops, the forming of cavalry, the giving of gifts to magnates
10Tovma3    20:28|to magnates and lords of the land, the summoning of everyone
10Tovma3    20:28|and lords of the land, the summoning of everyone to support
10Tovma3    20:29|deceitful cunning to carry out the fickle intentions of his plan
10Tovma3    20:29|of his plan. He entered the fortress and feigned an illness
10Tovma3    20:30|He sent word to the prince that without the slightest
10Tovma3    20:30|to the prince that without the slightest delay he should hurry
10Tovma3    20:31|He followed the messengers with compassion for a
10Tovma3    20:31|compassion for a relative, in the supposition that he had succumbed
10Tovma3    20:31|and was near death, as the messengers averred
10Tovma3    20:32|When the evening drew on, the darkness
10Tovma3    20:32|When the evening drew on, the darkness thickened, and everyone began
10Tovma3    20:32|swords and of lighted candles; the band of conspirators (arrived), and
10Tovma3    20:32|with them. They beat down the outer door where the prince
10Tovma3    20:32|down the outer door where the prince had withdrawn; they seized
10Tovma3    20:32|him and brought him to the highest part of the castle
10Tovma3    20:32|to the highest part of the castle and imprisoned him in
10Tovma3    20:32|castle and imprisoned him in the innermost room. He (Hasan) freed
10Tovma3    20:32|innermost room. He (Hasan) freed the curopalates, for him to go
10Tovma3    20:33|straightaway the bearer of this grievous news
10Tovma3    20:33|this grievous news rapidly reached the glorious prince of princes and
10Tovma3    20:34|He was then besieging the city of Manazkert in the
10Tovma3    20:34|the city of Manazkert in the land of Apahunik’, which was
10Tovma3    20:34|of Apahunik’, which was in the hands of Aplbar, and the
10Tovma3    20:34|the hands of Aplbar, and the blockade was nearly complete; but
10Tovma3    20:34|was nearly complete; but when the messengers arrived, he abandoned the
10Tovma3    20:34|the messengers arrived, he abandoned the siege, sending them proposals for
10Tovma3    20:35|Bagratuni, and he hastened with the Catholicos and camped near the
10Tovma3    20:35|the Catholicos and camped near the fortress where Derenik was imprisoned
10Tovma3    20:36|and gentle words, they persuaded the young Hasan, offering him the
10Tovma3    20:36|the young Hasan, offering him the reverence due his white hairs
10Tovma3    20:36|due his white hairs and the dignity of his princely station
10Tovma3    20:36|princely station and such-like. The patriarch mediated a sworn peace
10Tovma3    20:36|would abandon to eternal oblivion the harm of the evil done
10Tovma3    20:36|eternal oblivion the harm of the evil done. At the begging
10Tovma3    20:36|of the evil done. At the begging entreaties of the prince
10Tovma3    20:36|At the begging entreaties of the prince and great patriarch the
10Tovma3    20:36|the prince and great patriarch the proposals were carried out, and
10Tovma3    20:36|Gagik, son of Derenik, and the son of Grigor Artsruni
10Tovma3    20:37|At the same time some people approached
10Tovma3    20:37|that he was plotting with the curopalates (to do) what Hasan
10Tovma3    20:38|Derenik himself was false to the oath of the peace treaty
10Tovma3    20:38|false to the oath of the peace treaty between himself and
10Tovma3    20:38|him and imprisoned him in the castle of Nkan and took
10Tovma3    20:38|own officials in charge of the land
10Tovma3    20:39|in disgrace and had frustrated the plan they had schemed against
10Tovma3    20:39|to Ashot about Derenik (to the effect that) he was maliciously
10Tovma3    20:40|to split and break apart the unity of the Armenians. But
10Tovma3    20:40|break apart the unity of the Armenians. But Derenik proposed peace
10Tovma3    20:40|with Hasan, promising to return the fortress of Sevan and his
10Tovma3    20:40|gone and fortified himself in the castle of Chakhuk, being suspicious
10Tovma3    20:41|Derenik, went to Gagik in the castle, and affirmed before him
10Tovma3    20:41|castle, and affirmed before him the complaints about Derenik. Gagik seemed
10Tovma3    20:41|a mock illness to Derenik, the same he now did to
10Tovma3    20:43|armed guard to Vantosp, to the princess of Vaspurakan, to be
10Tovma3    20:44|few days Derenik went to the province of Chuash, to winter
10Tovma3    20:44|of Chuash, to winter in the town of Marakan. Here it
10Tovma3    20:45|mind becomes stupified on considering the misfortunes that I planned to
10Tovma3    20:45|to describe in these records. The course of my hands fails
10Tovma3    20:45|woeful tales. I grieve for the blow whereby I am crushed
10Tovma3    20:45|whereby I am crushed by the reproachful
10Tovma3    20:47|Even more than the foaming waves stirred up from
10Tovma3    20:47|foaming waves stirred up from the depths by fierce winds, piled
10Tovma3    20:47|even more fearful turbulence than the tempest for persons (caught) in
10Tovma3    20:47|their thrice violent course, by the whirlings of the mind is
10Tovma3    20:47|course, by the whirlings of the mind is a noble heart
10Tovma3    20:48|together in order to express the wealth of my laments. For
10Tovma3    20:48|laments. For I have not the strength to sing the funeral
10Tovma3    20:48|not the strength to sing the funeral dirge of so many
10Tovma3    20:49|is unfit to carry out the course required. Only with assistants
10Tovma3    20:50|When Derenik went to the winter quarters of the princes
10Tovma3    20:50|to the winter quarters of the princes of Vaspurakan, he journeyed
10Tovma3    20:50|of Vaspurakan, he journeyed through the valley of Ěntsayik’ which opens
10Tovma3    20:50|of Ěntsayik’ which opens into the province of the city of
10Tovma3    20:50|opens into the province of the city of Her
10Tovma3    20:51|He did not heed the noble troops who tried to
10Tovma3    20:51|For they had heard through the circular letter that Ashot prince
10Tovma3    20:52|They note: “Let us see the outcome of this report.” Undaunted
10Tovma3    20:52|passed on and lodged in the village of P’eṙotak opposite the
10Tovma3    20:52|the village of P’eṙotak opposite the city of Her
10Tovma3    20:53|But the emir of the city, called
10Tovma3    20:53|But the emir of the city, called Aplbers, with the
10Tovma3    20:53|the city, called Aplbers, with the help of the Persian army
10Tovma3    20:53|Aplbers, with the help of the Persian army had been waiting
10Tovma3    20:54|Early in the morning the messengers hurried out
10Tovma3    20:54|Early in the morning the messengers hurried out, saying: “Come
10Tovma3    20:54|in friendly peace.” And when the nobles tried to stop him
10Tovma3    20:55|Since the two districts are close to
10Tovma3    20:55|each other and contiguous, and the city is in a valley
10Tovma3    20:55|valley-shaped plain, it favoured the murderous beast to be courageous
10Tovma3    20:56|a response about their meeting. The emir’s spies hastened to report
10Tovma3    20:57|The armed cavalry galloped rapidly in
10Tovma3    20:57|came face to face with the line of armed troops; he
10Tovma3    20:57|was alone in a watercourse. The enemy troops split to either
10Tovma3    20:57|forced him to come into the centre of their force
10Tovma3    20:58|mortal net around him for the destruction of the valiant hero
10Tovma3    20:58|him for the destruction of the valiant hero
10Tovma3    20:59|The emir had given a signal
10Tovma3    20:59|that of Judas on kissing the Lord, saying: “When I give
10Tovma3    20:59|Lord, saying: “When I give the sign by approaching to kiss
10Tovma3    20:60|murder they brought darkness to the land of Vaspurakan where he
10Tovma3    20:60|Vaspurakan where he lived. When the prince died he was forty
10Tovma3    20:61|him some aid. But since the Lord had delivered him into
10Tovma3    20:61|their hands, as David said, the fear of the Lord was
10Tovma3    20:61|David said, the fear of the Lord was on them all
10Tovma3    20:61|all. Each man escaped by the skin of his teeth, and
10Tovma3    20:62|they capture and bring to the city; and the corpse of
10Tovma3    20:62|bring to the city; and the corpse of the slain (Derenik
10Tovma3    20:62|city; and the corpse of the slain (Derenik) they took with
10Tovma3    20:63|Here one should recall the words of Solomon that were
10Tovma3    20:63|of Solomon that were fulfilled: “The fearless falls into traps and
10Tovma3    20:64|And with regard to the valour of the cowardly he
10Tovma3    20:64|regard to the valour of the cowardly he says: “Fear will
10Tovma3    20:64|he says: “Fear will save the cowardly.” But if for the
10Tovma3    20:64|the cowardly.” But if for the cowardly fear is to be
10Tovma3    20:64|valour, how much more for the brave does valour acquired through
10Tovma3    20:65|not tremble.” And another of the wise men of the world
10Tovma3    20:65|of the wise men of the world note: “Do not travel
10Tovma3    20:65|man).” But particularly true are the words of Solomon, who note
10Tovma3    20:66|corpse and delivered it to the bishop David of the same
10Tovma3    20:66|to the bishop David of the same province; they placed it
10Tovma3    20:66|it in a coffin in the church there. After a day
10Tovma3    20:66|rest with his fathers in the province of Ałbag in the
10Tovma3    20:66|the province of Ałbag in the monastery of the Holy Cross
10Tovma3    20:66|Ałbag in the monastery of the Holy Cross
10Tovma3    20:67|The land of Vaspurakan gathered, and
10Tovma3    20:67|After that, Shapuh, son of the king Ashot, came and conferred
10Tovma3    20:67|king Ashot, came and conferred the principality on Ashot, son of
10Tovma3    20:67|Ashot, son of Derenik, in the place of his father
10Tovma3    20:68|he appointed him prefect over the land to rule as regent
10Tovma3    20:69|Apumruan) cared for and nutured the land, yet the mass of
10Tovma3    20:69|and nutured the land, yet the mass of the nobility was
10Tovma3    20:69|land, yet the mass of the nobility was not happy with
10Tovma3    20:69|wisdom, he deferred to all the provincial leaders and commanders of
10Tovma3    20:69|provincial leaders and commanders of the country; he dealt with them
10Tovma3    20:69|and by honouring each with the respect due his rank he
10Tovma3    20:70|After this Ashot the king of Armenia came to
10Tovma3    20:70|and grandchildren, increasing still further the stability of Ashot’s principality and
10Tovma3    20:70|stability of Ashot’s principality and the prefecture of Apumruan. But the
10Tovma3    20:70|the prefecture of Apumruan. But the princess Sop’i, living one year
10Tovma3    20:70|laid her to rest in the same monastery of the Holy
10Tovma3    20:70|in the same monastery of the Holy Cross
10Tovma3    20:71|and Ashot and Gurgēn fixed the day of their (parents’) commemoration
10Tovma3    20:71|of their (parents’) commemoration on the feast of the Holy Cross
10Tovma3    20:71|commemoration on the feast of the Holy Cross. They gave to
10Tovma3    20:71|Holy Cross. They gave to the holy church four estates: the
10Tovma3    20:71|the holy church four estates: the monastery of P’shots’ and the
10Tovma3    20:71|the monastery of P’shots’ and the estate of Ahavank’, opposite the
10Tovma3    20:71|the estate of Ahavank’, opposite the church that was on the
10Tovma3    20:71|the church that was on the island, and the rock of
10Tovma3    20:71|was on the island, and the rock of Manazkert, which faces
10Tovma3    20:71|Manazkert, which faces it on the southern side, and Berkri; and
10Tovma3    20:71|many other places, which after the death of their father and
10Tovma3    20:71|of their father and mother the king’s sons gave over for
10Tovma3    20:71|king’s sons gave over for the needs of the Holy Cross
10Tovma3    20:71|over for the needs of the Holy Cross of Ałt’amar. Their
10Tovma3    20:71|commands are as firm as the rock: if anyone tries to
10Tovma3    21:1|hand was on all, and the hand of all on him
10Tovma3    21:1|him.” He splendidly carried through the period of his reign: five
10Tovma3    21:1|his reign: five years in the dignity of prince, twenty-five
10Tovma3    21:1|royal splendour. He died in the year [339] of the Armenian era
10Tovma3    21:1|died in the year [339] of the Armenian era, in the fifteenth
10Tovma3    21:1|of the Armenian era, in the fifteenth year of the patriarchate
10Tovma3    21:1|in the fifteenth year of the patriarchate of the Catholicos of
10Tovma3    21:1|year of the patriarchate of the Catholicos of Armenia Gēorg
10Tovma3    21:2|suitable and necessary to abbreviate the totality: “pleasing to God and
10Tovma3    22:0|The destruction of the city of
10Tovma3    22:0|The destruction of the city of Dvin by a
10Tovma3    22:1|In the third year of his reign
10Tovma3    22:1|over Armenia, by divine anger the innermost depths clashed together with
10Tovma3    22:1|with tremblings and shakings in the abyss like agitated torrents. The
10Tovma3    22:1|the abyss like agitated torrents. The lowest part of the earth
10Tovma3    22:1|torrents. The lowest part of the earth collapsed and was firmly
10Tovma3    22:1|and was firmly locked in the region of Sandaramet; fierce winds
10Tovma3    22:1|Sandaramet; fierce winds blew over the darkened waters, trampling down the
10Tovma3    22:1|the darkened waters, trampling down the deep, solid foundations of the
10Tovma3    22:1|the deep, solid foundations of the earth and causing its thick
10Tovma3    22:1|heave, until it burst onto the surface of the earth opposite
10Tovma3    22:1|burst onto the surface of the earth opposite the city of
10Tovma3    22:1|surface of the earth opposite the city of Artashat, which is
10Tovma3    22:1|is called Blur, where is the capital city Dvin. This populous
10Tovma3    22:2|just as it swallowed up the houses of the army of
10Tovma3    22:2|swallowed up the houses of the army of the Korahites. He
10Tovma3    22:2|houses of the army of the Korahites. He who earlier spared
10Tovma3    22:2|Korahites. He who earlier spared the repentant Ninevites, now had no
10Tovma3    22:2|now had no pity for the stony heart of the citizens
10Tovma3    22:2|for the stony heart of the citizens of Dvin
10Tovma3    22:3|Even the holy places and houses of
10Tovma3    22:3|and houses of prayer suffered the earthquake, their walls cracking and
10Tovma3    22:3|and collapsing, as then on the death of King Ozias in
10Tovma3    22:3|death of King Ozias in the days of the prophet Isaiah
10Tovma3    22:3|Ozias in the days of the prophet Isaiah, when at the
10Tovma3    22:3|the prophet Isaiah, when at the voice of the seraphim the
10Tovma3    22:3|when at the voice of the seraphim the temple of the
10Tovma3    22:3|the voice of the seraphim the temple of the Lord was
10Tovma3    22:3|the seraphim the temple of the Lord was shaken and its
10Tovma3    22:4|Likewise, in the time of Zechariah the prophet
10Tovma3    22:4|in the time of Zechariah the prophet there was an earthquake
10Tovma3    22:4|an earthquake as far as the Mount of Olives. It is
10Tovma3    22:4|Olives. It is said that the number of people killed by
10Tovma3    22:4|number of people killed by the quake was more than seventy
10Tovma3    22:4|earthquake was more severe than the one in the years of
10Tovma3    22:4|severe than the one in the years of Zak’aria Catholicos of
10Tovma3    22:4|Zak’aria Catholicos of Armenia, after the seventh year of the captivity
10Tovma3    22:4|after the seventh year of the captivity of the Armenians. There
10Tovma3    22:4|year of the captivity of the Armenians. There happened to be
10Tovma3    22:4|happened to be there also the blessed bishop Grigor, the prelate
10Tovma3    22:4|also the blessed bishop Grigor, the prelate of Ṙshtunik’. He was
10Tovma3    22:4|were then at prayer on the mountain. So some of them
10Tovma3    22:4|buried in that spot by the same earthquake
10Tovma3    22:5|But the blessed patriarch Lord Gēorg, more
10Tovma3    22:5|more grievously afflicted than by the worldwide destruction in the time
10Tovma3    22:5|by the worldwide destruction in the time of Noah, with the
10Tovma3    22:5|the time of Noah, with the bishop Grigor offered to benevolent
10Tovma3    22:5|Grigor offered to benevolent God the supplication of Abraham of old
10Tovma3    22:5|of Abraham of old on the destruction of Sodom. Abandoning his
10Tovma3    22:5|reside in Nor K’ałak’ in the great church which the blessed
10Tovma3    22:5|in the great church which the blessed lord Nersēs [II], Catholicos of
10Tovma3    22:5|of Armenia, had built in the name of Saint Gregory
10Tovma3    22:6|In the second year after this the
10Tovma3    22:6|the second year after this the Greek army besieged the city
10Tovma3    22:6|this the Greek army besieged the city of Karin, but turned
10Tovma3    22:6|will and abandoned it. In the same year the ruling prince
10Tovma3    22:6|it. In the same year the ruling prince of Tarōn died
10Tovma3    22:6|Yisē (son of) Sheh, seized the land to subject it. Gurgēn
10Tovma3    22:6|land to subject it. Gurgēn the prince, son of the curopalates
10Tovma3    22:6|Gurgēn the prince, son of the curopalates, was deceitfully killed by
10Tovma3    22:6|and famous man, renowned among the Armenians
10Tovma3    22:7|But the sons of Derenik, Ashot and
10Tovma3    22:7|with no little intelligence in the concomitant growth of their minds
10Tovma3    22:7|enthusiasm they had faith in the Lord’s providential care for the
10Tovma3    22:7|the Lord’s providential care for the prosperity of the land, and
10Tovma3    22:7|care for the prosperity of the land, and they turned the
10Tovma3    22:7|the land, and they turned the mourning and grief which afflicted
10Tovma3    22:7|mourning and grief which afflicted the country because of Derenik’s death
10Tovma3    22:8|Demonstrating the extent of their fraternal deference
10Tovma3    22:8|with incomparable courtesy each regarded the other (two) as superior to
10Tovma3    22:8|as superior to himself, reckoning the dignity of their princely rank
10Tovma3    22:8|did they agree to give the dignity of prince to Ashot
10Tovma3    22:8|this unopposed harmony they divided the land into three parts, giving
10Tovma3    22:8|Ashot, as we said above, the rank of the ancestral principality
10Tovma3    22:8|said above, the rank of the ancestral principality with most of
10Tovma3    22:8|ancestral principality with most of the other parts of the country
10Tovma3    22:8|of the other parts of the country as far as the
10Tovma3    22:8|the country as far as the castle of Nakhchavan
10Tovma3    22:9|On the other hand, Gagik (had) the
10Tovma3    22:9|the other hand, Gagik (had) the area of Ṙshtunik’’ with the
10Tovma3    22:9|the area of Ṙshtunik’’ with the neighbouring provinces and as much
10Tovma3    22:9|could obtain by force of the land of Mokk’. While Gurgēn
10Tovma3    22:9|of Mokk’. While Gurgēn (had) the eastern regions, from the end
10Tovma3    22:9|had) the eastern regions, from the end of Ałbag and all
10Tovma3    22:9|around it as far as the beginning of Korduk’, and wherever
10Tovma3    22:10|in such fashion they (divided the land). But Apumruan, by reason
10Tovma3    22:10|of being prefect, and alleging the youthful age of these (princes
10Tovma3    22:10|began to gain control of the fortresses, loosening the bridle of
10Tovma3    22:10|control of the fortresses, loosening the bridle of his ambition for
10Tovma3    22:10|of his ambition for power: the fortress of Nkan in the
10Tovma3    22:10|the fortress of Nkan in the province of T’oṙnawan, the castle
10Tovma3    22:10|in the province of T’oṙnawan, the castle of Kotor in the
10Tovma3    22:10|the castle of Kotor in the valley of Ěntsayik’, the castle
10Tovma3    22:10|in the valley of Ěntsayik’, the castle of Sevan in the
10Tovma3    22:10|the castle of Sevan in the gully of Lmbay
10Tovma3    22:11|To the other nobility residing in fortified
10Tovma3    22:12|When the nobles of Vaspurakan learned the
10Tovma3    22:12|the nobles of Vaspurakan learned the details of Gagik’s intentions, they
10Tovma3    22:12|find a solution without disturbing the peace. Some proposed this, some
10Tovma3    22:12|this, some suggested that. But the alternative intentions of a majority
10Tovma3    22:13|The son of Apusech, Awshin, who
10Tovma3    22:13|sent letters to each of the princes, especially to Prince Ashot
10Tovma3    22:13|with his tyrannical control over the Persian chiefs and what they
10Tovma3    22:13|country he might well inflict the Persian fate on us and
10Tovma3    22:14|off fearlessly and courageously. But the Armenian king Smbat regarded Ashot’s
10Tovma3    22:14|princes be induced to follow the same path. When he tried
10Tovma3    22:14|he tried to restrain Ashot, the latter paid no heed
10Tovma3    22:15|Apumruan, saying: “By natural right the land of Vaspurakan was your
10Tovma3    22:15|a powerful army, and let the territory be yours to inherit
10Tovma3    22:16|their ambitious desires. Marching on the land, they divided it into
10Tovma3    22:17|They came to attack the castle of the city of
10Tovma3    22:17|to attack the castle of the city of Van. When Ashot
10Tovma3    22:17|Awshin) he had left there the princess of Vaspurakan, Seday, and
10Tovma3    22:17|Vaspurakan, Seday, and had entrusted the defence of the fortress to
10Tovma3    22:17|had entrusted the defence of the fortress to Yisē, brother of
10Tovma3    22:17|called sons of Sherep’, from the Akēats’i familyvaliant men, versed
10Tovma3    22:17|advantage, but suffered defeat at the hands of Yisē rather than
10Tovma3    22:17|than winning a victory. Eventually the castle’s supplies ran out, water
10Tovma3    22:17|short. So unwillingly they abandoned the battle, ceased hostilities, and surrendered
10Tovma3    22:17|battle, ceased hostilities, and surrendered the castle to Gagik
10Tovma3    22:18|peace was thus shattered in the land, news reached Awshin and
10Tovma3    22:18|Awshin and Prince Ashot to the effect that: “The land is
10Tovma3    22:18|Ashot to the effect that: “The land is troubled and those
10Tovma3    22:18|So hurry immediately to destroy the unity they have imposed by
10Tovma3    22:18|retreated into their fortresses, and the troops of Vaspurakan turned to
10Tovma3    22:19|for himself a part of the country, especially the capital of
10Tovma3    22:19|part of the country, especially the capital of Ṙshtunik’ which was
10Tovma3    22:19|capital of Ṙshtunik’ which was the site of his father’s murder
10Tovma3    22:19|father’s murder, regarding it as the blood price
10Tovma3    22:20|prevent Gurgēn taking control of the castles of the country by
10Tovma3    22:20|control of the castles of the country by force and winning
10Tovma3    22:20|peace with me, and remove the veil of deceit between the
10Tovma3    22:20|the veil of deceit between the two (of us).” The gentle
10Tovma3    22:20|between the two (of us).” The gentle prince Ashot, mild and
10Tovma3    22:20|with all virtues, acquiesced in the proposal
10Tovma3    22:21|They met at the valley of Kulan, where Gurgēn
10Tovma3    22:21|where Gurgēn had encamped on the spot (called) Karkineank’ with a
10Tovma3    22:21|of his plans, and since the prince did not agree they
10Tovma3    22:22|came between them, and calmed the lines prepared for battle. Gurgēn
10Tovma3    22:22|that most valiant of lords, the brave commander and general of
10Tovma3    22:23|foster ambitions of ruling over the country
10Tovma3    22:24|Since the three sons of Derenik, Ashot
10Tovma3    22:24|imprisoned in iron bonds in the castles of the country. Ashot
10Tovma3    22:24|bonds in the castles of the country. Ashot was taken to
10Tovma3    22:24|country. Ashot was taken to the impregnable Nkan, Gagik to the
10Tovma3    22:24|the impregnable Nkan, Gagik to the fortress of Sevan, and Gurgēn
10Tovma3    22:24|of Sevan, and Gurgēn to the fort of Kotor
10Tovma3    22:25|And he gave back the fortress of Sevan to Hasan
10Tovma3    22:25|Sevan to Hasan, son of the impious Vasak. On seeing this
10Tovma3    22:25|impious Vasak. On seeing this the nobles of Vaspurakan were unable
10Tovma3    22:25|came to Atom, son of the great Gurgēn, in the castle
10Tovma3    22:25|of the great Gurgēn, in the castle of Kanguar in order
10Tovma3    22:25|solution: Yisē lord of Trunik’, the son of Honawar; Varazshapuh lord
10Tovma3    22:25|in their sincere devotion to the sons of Derenik
10Tovma3    22:26|foreign exile than to see the sons of their prince, the
10Tovma3    22:26|the sons of their prince, the rulers of the land, imprisoned
10Tovma3    22:26|their prince, the rulers of the land, imprisoned and held in
10Tovma3    22:26|due service in accordance with the fitting custom of subjects to
10Tovma3    22:26|subjects to masters, as (even) the teacher of the heathen enjoins
10Tovma3    22:26|as (even) the teacher of the heathen enjoins
10Tovma3    22:27|At that point Shapuh, the king’s brother, arrived and appointed
10Tovma3    22:27|and appointed Gagik lord of the principality of Vaspurakan, notably because
10Tovma3    22:27|because of his fear of the king
10Tovma3    22:28|The nobles of Vaspurakan in opposition
10Tovma3    22:28|in opposition went off to the city of Amida to Ahmat’
10Tovma3    22:29|to receive them. Having seized the region of Tarōn for himself
10Tovma3    22:29|he was aiming at becoming the effective ruler of all Armenia
10Tovma3    22:30|For they earlier called Tarōn the “provinceof Armenia. So Ahmat’
10Tovma3    22:30|that he might win over the Armenian princes by respect and
10Tovma3    22:30|and thereby be secure from the suspicious messages which Smbat the
10Tovma3    22:30|the suspicious messages which Smbat the Armenian king was continuously sending
10Tovma3    23:0|Concerning the campaign of Smbat, king of
10Tovma3    23:0|Smbat, king of Armenia, with the princes of Gēorgia, Albania, and
10Tovma3    23:0|Armenia, against Ahmat’ of Amida; the defeat of Smbat by Ahmat’
10Tovma3    23:0|of Smbat by Ahmat’ in the district of Ałdznik’ on the
10Tovma3    23:0|the district of Ałdznik’ on the river T’ukh, which flows into
10Tovma3    23:0|river T’ukh, which flows into the lake of Bznunik’
10Tovma3    23:1|concerning Ahmat’, he had seized the land of Tarōn for himself
10Tovma3    23:2|of prince David, promising him the position of governor of Armenia
10Tovma3    23:2|Armenia by royal decree with the homage of the Armenians
10Tovma3    23:2|decree with the homage of the Armenians
10Tovma3    23:3|heed his messages and scorned the proposals
10Tovma3    23:4|Then the king sent messengers to all
10Tovma3    23:4|of his Armenian kingdom, to the Gēorgians and Albanians, to the
10Tovma3    23:4|the Gēorgians and Albanians, to the citizens, governors and prefects, and
10Tovma3    23:5|him. And they say that the number of his forces was
10Tovma3    23:5|was about [120,000]. He marched along the edge of the lake of
10Tovma3    23:5|marched along the edge of the lake of Bznunik’ through the
10Tovma3    23:5|the lake of Bznunik’ through the area of Apahunik’, and camped
10Tovma3    23:5|of Apahunik’, and camped on the bank of the river that
10Tovma3    23:5|camped on the bank of the river that descends from the
10Tovma3    23:5|the river that descends from the ravines of Ałdznik’
10Tovma3    23:6|reached Ahmat’, he too assembled the forces of his province and
10Tovma3    23:6|and those of Mesopotamia and the Get’ats’ik’, and came out to
10Tovma3    23:7|straightaway, in the twinkling of an eye, the
10Tovma3    23:7|the twinkling of an eye, the thickly massed cavalry, armed and
10Tovma3    23:7|opposition and incited a clash. The valiant warriors of Vaspurakan, whose
10Tovma3    23:7|attacked like heroes. They surrounded the camp, turned back the commanders
10Tovma3    23:7|surrounded the camp, turned back the commanders, and as the wind
10Tovma3    23:7|back the commanders, and as the wind shakes thickets of reeds
10Tovma3    23:7|so did they mow down the host of the (enemy) army
10Tovma3    23:7|mow down the host of the (enemy) army
10Tovma3    23:8|When the king learned that the armies
10Tovma3    23:8|When the king learned that the armies had joined combat, he
10Tovma3    23:8|to be able to bring the battle to an end. But
10Tovma3    23:8|he was unable to calm the raging fury and surging carnage
10Tovma3    23:9|horse’s bridle to advance to the fray. He demonstrated there many
10Tovma3    23:10|Abandoning the battle, he turned in flight
10Tovma3    23:10|way of Hołts’. Ahmat’ surrounded the (Armenian) army and inflicted merciless
10Tovma3    23:10|inflicted merciless losses, especially on the rabble of foot soldiers with
10Tovma3    23:10|with them. They say that the number of killed was more
10Tovma3    23:10|than [5,000], and for one year the bodies of the dead were
10Tovma3    23:10|one year the bodies of the dead were left intact by
10Tovma3    23:11|Haykazn, prince of Gełark’unik’, called the son of Sup’an. The wife
10Tovma3    23:11|called the son of Sup’an. The wife of the sparapet came
10Tovma3    23:11|of Sup’an. The wife of the sparapet came from Tarōn, and
10Tovma3    24:0|Concerning the death of Apumruan
10Tovma3    24:2|But the latter plotted (even) more assiduously
10Tovma3    24:2|murder him courageously. Members of the house of the Amatunik’, Shapuh
10Tovma3    24:2|Members of the house of the Amatunik’, Shapuh and Vahan and
10Tovma3    24:2|Apumruan arrived at Vantosp with the fugitives after the king, they
10Tovma3    24:2|Vantosp with the fugitives after the king, they resolutely carried out
10Tovma3    24:3|When the king had gone away a
10Tovma3    24:3|went out to go riding. The nobles struck him from behind
10Tovma3    24:3|head, they sent it to the garrison
10Tovma3    24:5|Princess Seday, Ashot’s wife, took the body and placed it in
10Tovma3    24:5|it in a tomb in the place called Dzoroy-vank’, above
10Tovma3    24:5|place called Dzoroy-vank’, above the village of Ahavakank’
10Tovma3    24:6|what had been done reached the king, he made no other
10Tovma3    24:7|When the king arrived in his own
10Tovma3    24:7|princely custom, raising Gagik to the dignity of general of Greater
10Tovma3    24:7|carry before him according to the custom of the Byzantine emperors
10Tovma3    24:7|according to the custom of the Byzantine emperors banners inscribed with
10Tovma3    24:7|Byzantine emperors banners inscribed with the cross
10Tovma3    24:8|endowed Gurgēn his brother with the position of governor in accordance
10Tovma3    24:8|of governor in accordance with the highest rank of the Armenian
10Tovma3    24:8|with the highest rank of the Armenian kings, especially of the
10Tovma3    24:8|the Armenian kings, especially of the great king Trdat
10Tovma3    25:1|great personal renownhe valued the ruin of a country more
10Tovma3    25:1|In his deceitful friendship for the land of Vaspurakan and its
10Tovma3    25:1|and its leaders he gave the impression that his affection was
10Tovma3    25:1|affection was complete. One after the other he constrained them to
10Tovma3    25:2|went to meet him in the city of Partaw, and stayed
10Tovma3    25:2|castles for himself, to put the land into the hands of
10Tovma3    25:2|to put the land into the hands of his own officials
10Tovma3    25:3|from some peopleor rather the providential and protective right hand
10Tovma3    25:3|and snatched him away from the teeth of the wild beast
10Tovma3    25:3|away from the teeth of the wild beast. He escaped under
10Tovma3    25:3|darkness, accompanied by Shapuh from the Amatuni family, who had been
10Tovma3    25:3|an accomplice of Gagik’s in the murder of Apumruan that we
10Tovma3    25:4|their own land, and filled the country with great joy as
10Tovma3    25:4|to see someone returned from the dead. But Awshin, thwarted in
10Tovma3    25:4|haughty mien he suddenly entered the city of Semiramis, Vantosp, growling
10Tovma3    25:5|and his brothers retreated through the regions of Lesser Ałbag, near
10Tovma3    25:5|of Lesser Ałbag, near to the fortresses of Jłmar and Sring
10Tovma3    25:5|Jłmar and Sring. Awshin entrusted the country to a certain minion
10Tovma3    25:5|Sap’i, a eunuch, from among the Greek captives; he had abandoned
10Tovma3    25:5|Greek captives; he had abandoned the Christian faith and accepted the
10Tovma3    25:5|the Christian faith and accepted the Muslim religion, induced by its
10Tovma3    25:5|They spread their agents throughout the land, save only that they
10Tovma3    25:5|they were unable to gain the fortresses
10Tovma3    25:6|A strong force remained in the town of Hamboyrazan in the
10Tovma3    25:6|the town of Hamboyrazan in the province of Mardastan, to which
10Tovma3    25:6|province of Mardastan, to which the episcopal see of Mardpetakan had
10Tovma3    25:6|had then been transferred from the city of Nakhchavan. Here our
10Tovma3    25:6|nobles in winter time. In the pale light (of dawn) they
10Tovma3    25:6|of dawn) they galloped upon (the enemy) and struck down more
10Tovma3    25:6|more than a few with the sword
10Tovma3    25:7|their energy was enfeebled by the drifts of thick snow, the
10Tovma3    25:7|the drifts of thick snow, the enemy, being rested, returned to
10Tovma3    25:7|enemy, being rested, returned to the attack with bows and lances
10Tovma3    25:7|these up on poles over the gateposts of the wall
10Tovma3    25:7|poles over the gateposts of the wall
10Tovma3    25:8|The captives they sent to Awshin
10Tovma3    25:8|a cruel death on all the prisoners by cutting them in
10Tovma3    25:9|Only a certain Arshak from the family of the Varazhnunik’ (survived
10Tovma3    25:9|Arshak from the family of the Varazhnunik’ (survived) at the request
10Tovma3    25:9|of the Varazhnunik’ (survived) at the request of the daughter of
10Tovma3    25:9|survived) at the request of the daughter of Shapuh Bagratuni, whom
10Tovma3    25:9|that time had impiously married. The princes of Vaspurakan Seday, wife
10Tovma3    26:2|For the famine became so severe that
10Tovma3    26:2|animals regarded as unclean by the rules of purity but even
10Tovma3    26:2|animals pass over. They ate the corpses of the dead without
10Tovma3    26:2|They ate the corpses of the dead without remorse, dragging them
10Tovma3    26:2|without remorse, dragging them from the graves after they had been
10Tovma3    26:3|And what was the reason for this if not
10Tovma3    26:3|not choose to abide by the knowledge of God, he delivered
10Tovma3    26:4|This the prophet at the time of
10Tovma3    26:4|This the prophet at the time of the Babylonian captivity
10Tovma3    26:4|prophet at the time of the Babylonian captivity also expressed: “Fathers
10Tovma3    26:4|sons fathers,” as happened in the time of Vespasian. But since
10Tovma3    26:4|time of Vespasian. But since the misfortune came from heaven and
10Tovma3    26:4|misfortune came from heaven and the wrath was sent by God
10Tovma3    26:4|war. However, he who struck, the same also healed
10Tovma3    26:5|For while the land was in such distress
10Tovma3    26:5|service; a eunuch, he abandoned the Christian religion, accepting the erring
10Tovma3    26:5|abandoned the Christian religion, accepting the erring faith of Mahumat’. He
10Tovma3    26:5|ferocious man, savage, unsparing in the drinking of human blood, but
10Tovma3    26:6|who in his providence alters the hearts of princes, separated and
10Tovma3    26:6|estranged Yovsēp’ from Awshin. Leaving the city of Partaw, he took
10Tovma3    26:6|troops and marched rapidly to the land of Asorestan
10Tovma3    26:7|residing at Vantosp and exercising the role of lord in Vaspurakan
10Tovma3    26:7|he went to Awshin in the city of Marakay
10Tovma3    26:8|In just vengeance did the sword of the Lord, filled
10Tovma3    26:8|vengeance did the sword of the Lord, filled with wrath, fall
10Tovma3    26:8|Awshin and his entire camp. The angel of God dealt them
10Tovma3    26:8|dealt them incurable blows in the fashion of Herod’s disease: the
10Tovma3    26:8|the fashion of Herod’s disease: the body of that beastly man
10Tovma3    26:8|Sap’i, his dear friend, drank the strong poison. His bones and
10Tovma3    26:8|with incurable ulcers, and in the presence of Awshin he ended
10Tovma3    26:9|In similar fashion all the soldiers and captains with the
10Tovma3    26:9|the soldiers and captains with the entire army perished; and also
10Tovma3    26:9|entire army perished; and also the herds of horses and donkeys
10Tovma3    26:9|donkeys and camels died from the same ulcerous infection
10Tovma3    26:10|viper’s gall, he went on the journey to perdition. And hell
10Tovma3    26:11|according to his rank, from the greatest to the least, thanking
10Tovma3    26:11|rank, from the greatest to the least, thanking the mercies of
10Tovma3    26:11|greatest to the least, thanking the mercies of God. In amazement
10Tovma3    26:11|perished, and saying: “How did the exactor cease and the tormentor
10Tovma3    26:11|did the exactor cease and the tormentor pause; how did his
10Tovma3    26:12|This happened in [347] of the Armenian era, in which year
10Tovma3    26:13|He was succeeded on the throne of Saint Gregory by
10Tovma3    26:13|throne of Saint Gregory by the blessed Mashtots’, who came from
10Tovma3    26:13|blessed Mashtots’, who came from the island in the lake of
10Tovma3    26:13|came from the island in the lake of Gełark’uni. He exemplified
10Tovma3    26:13|lake of Gełark’uni. He exemplified the way of life of John
10Tovma3    26:13|way of life of John the Baptist; and if you will
10Tovma3    26:13|reprehensible to call him by the same name. For the Baptist
10Tovma3    26:13|by the same name. For the Baptist was commanded to drink
10Tovma3    26:13|thirst with water save by the merest damping; and he satisfied
10Tovma3    26:14|was deeply versed, dead to the love for possessions but lively
10Tovma3    26:15|He occupied the patriarchal throne for eight or
10Tovma3    26:15|months, then passed on to the throne of apostolic honour promised
10Tovma3    26:16|In his stead the blessed lord Yōhannēs inherited the
10Tovma3    26:16|the blessed lord Yōhannēs inherited the patriarchal throne. He had been
10Tovma3    26:16|educated and had studied at the feet of Saint Mashtots’. Bedewed
10Tovma3    26:16|of Saint Mashtots’. Bedewed with the latter’s learned instruction and scholarly
10Tovma3    26:16|He considered himself one with the common people, was foreign to
10Tovma3    26:16|haughty arrogance, and kept to the place of the mild praised
10Tovma3    26:16|kept to the place of the mild praised by our Lord
10Tovma3    27:0|Concerning the miracle which was revealed in
10Tovma3    27:0|in Ostan of Ṙshtunik’ in the years of Gagik’s generalship
10Tovma3    27:1|give a true account of the marvellous manifestation of wonders that
10Tovma3    27:1|of wonders that appeared during the time Gagik was general. But
10Tovma3    27:2|The four-armed cross of Christ
10Tovma3    27:2|and a silversmith had enclosed the wood with pure and unalloyed
10Tovma3    27:2|silver seven times refined in the furnacelike the altar of
10Tovma3    27:2|refined in the furnacelike the altar of propitiation and other
10Tovma3    27:2|vessels prescribed by Moses for the tabernacle (and fashioned) by the
10Tovma3    27:2|the tabernacle (and fashioned) by the craftsmen Eliab and Beseliel
10Tovma3    27:3|new Nabuzardan or Zamri from the heresy of Nestorius appeared, a
10Tovma3    27:3|and wicked wretch, afflicted with the scourge of avarice. Penetrating in
10Tovma3    27:3|scourge of avarice. Penetrating in the darkness of night, he made
10Tovma3    27:3|he made his way into the secure walled hill and entered
10Tovma3    27:3|secure walled hill and entered the holy shrine
10Tovma3    27:4|desired sleep overwhelmed those keeping the night watch, he raised his
10Tovma3    27:4|raised his impure hand to the holy of holies and seized
10Tovma3    27:4|holy of holies and seized the holy cross of Christ. He
10Tovma3    27:4|Christ. He got out through the window and hid himself to
10Tovma3    27:4|window and hid himself to the west on the shore of
10Tovma3    27:4|himself to the west on the shore of the lake in
10Tovma3    27:4|west on the shore of the lake in a cave in
10Tovma3    27:4|lake in a cave in the rock. But when he stripped
10Tovma3    27:4|rock. But when he stripped the silver from the wood, straightaway
10Tovma3    27:4|he stripped the silver from the wood, straightaway the evil demon
10Tovma3    27:4|silver from the wood, straightaway the evil demon afflicted him, causing
10Tovma3    27:4|causing him to roll down the mountain in a long fall
10Tovma3    27:4|long fall as far as the level ground where the vineyards
10Tovma3    27:4|as the level ground where the vineyards are
10Tovma3    27:5|people) rushed to search in the city and on the roadways
10Tovma3    27:5|in the city and on the roadways in whichever direction anyone
10Tovma3    27:5|hurried, until they came upon the man afflicted by an evil
10Tovma3    27:6|Picking up the cross that had been broken
10Tovma3    27:6|pieces, they brought it to the general and washed off the
10Tovma3    27:6|the general and washed off the impure blood that had adhered
10Tovma3    27:6|blood that had adhered to the cross from the tumble of
10Tovma3    27:6|adhered to the cross from the tumble of the demon-possessed
10Tovma3    27:6|cross from the tumble of the demon-possessed man
10Tovma3    27:7|to be brought, and had the invincible wood of the cross
10Tovma3    27:7|had the invincible wood of the cross of Christ restored again
10Tovma3    27:7|Christ restored again. He rejoined the fragments in each one’s position
10Tovma3    27:7|more splendidly than before, to the glory of the Christians and
10Tovma3    27:7|before, to the glory of the Christians and to the shame
10Tovma3    27:7|of the Christians and to the shame and ignominy of the
10Tovma3    27:7|the shame and ignominy of the enemies of Christ’s cross
10Tovma3    27:8|Then the wretch suffered the sentence of
10Tovma3    27:8|Then the wretch suffered the sentence of death, to pay
10Tovma3    27:8|of death, to pay in the world to come the penalty
10Tovma3    27:8|in the world to come the penalty of the crucifiers
10Tovma3    27:8|to come the penalty of the crucifiers
10Tovma3    27:9|not blame me for comparing the things of the law to
10Tovma3    27:9|for comparing the things of the law to those of the
10Tovma3    27:9|the law to those of the gospel; I am not ignorant
10Tovma3    27:9|I am not ignorant of the greater and the less, of
10Tovma3    27:9|ignorant of the greater and the less, of the example and
10Tovma3    27:9|greater and the less, of the example and the truth
10Tovma3    27:9|less, of the example and the truth
10Tovma3    27:10|As Paul teaches: “Whoever despised the laws of Moses, died from
10Tovma3    27:10|laws of Moses, died from the testimony of two or three
10Tovma3    27:10|that man worthy who trampled the Son of God,” and so
10Tovma3    28:0|Concerning the rebellion of the Muslims called
10Tovma3    28:0|Concerning the rebellion of the Muslims called Kaysikk’ a and
10Tovma3    28:0|called Kaysikk’ a and of the prince of Siunik’ against the
10Tovma3    28:0|the prince of Siunik’ against the rule of Smbat, and the
10Tovma3    28:0|the rule of Smbat, and the subjection again of them both
10Tovma3    28:1|At that time the Armenian king Smbat assembled an
10Tovma3    28:1|assembled an army to attack the land of Apahunik’
10Tovma3    28:2|For the sons of Abdrahman, who are
10Tovma3    28:2|of Abdrahman, who are called the Kaysikk’, had revolted against the
10Tovma3    28:2|the Kaysikk’, had revolted against the king’s authority (refusing) to give
10Tovma3    28:3|Almost all the princes of Armenia, Gēorgia, and
10Tovma3    28:3|Gēorgia, and Albania came with the Armenian army to attack the
10Tovma3    28:3|the Armenian army to attack the land of Apahunik’. With the
10Tovma3    28:3|the land of Apahunik’. With the princes were also the great
10Tovma3    28:3|With the princes were also the great prince of Vaspurakan, Ashot
10Tovma3    28:3|Grigor prince of Mokk’ and the troops of Andzavats’ik’; for the
10Tovma3    28:3|the troops of Andzavats’ik’; for the princes of Mokk’ and of
10Tovma3    28:3|of Andzavats’ik’ had submitted to the principality of Vaspurakan
10Tovma3    28:4|The Armenian army crossed over and
10Tovma3    28:4|crossed over and encamped on the plain of Awshakan in the
10Tovma3    28:4|the plain of Awshakan in the province of Manazav
10Tovma3    28:5|But the Kaysik who governed the land
10Tovma3    28:5|But the Kaysik who governed the land of Apahunik’ gathered his
10Tovma3    28:5|gathered his own forces, including the neighbouring citizens and the Persian
10Tovma3    28:5|including the neighbouring citizens and the Persian brigands who used to
10Tovma3    28:5|used to make raids against the Greeks
10Tovma3    28:6|The Kaysik wrote to the king
10Tovma3    28:6|The Kaysik wrote to the king to seek peace and
10Tovma3    28:6|So it was openly, but the secret later became clear. The
10Tovma3    28:6|the secret later became clear. The king agreed to peace
10Tovma3    28:7|But the Kaysiks and their allies and
10Tovma3    28:7|Kaysiks and their allies and the Persian troops were secretly provoking
10Tovma3    28:7|battle and rapidly marched on the Armenian army. The latter were
10Tovma3    28:7|marched on the Armenian army. The latter were encamped without concern
10Tovma3    28:7|thinking themselves) in safety, when the former drew up their line
10Tovma3    28:7|line and armed for battle. The king (and his army), taken
10Tovma3    28:7|by surprise, quickly fled from the camp by forced marches
10Tovma3    28:8|But Prince Ashot, the prince of Mokk’, and the
10Tovma3    28:8|the prince of Mokk’, and the troops of Andzavats’ik’ very bravely
10Tovma3    28:8|resolute charge they fell on the right wing of the enemy
10Tovma3    28:8|on the right wing of the enemy, where the bravest of
10Tovma3    28:8|wing of the enemy, where the bravest of the Muslims were
10Tovma3    28:8|enemy, where the bravest of the Muslims were drawn up. They
10Tovma3    28:8|defeated their warriors, and in the twinkling of an eye routed
10Tovma3    28:8|eye routed their army. Pursuing the fugitives, they put their swords
10Tovma3    28:8|to good use, piling up the corpses. The survivors fled for
10Tovma3    28:8|use, piling up the corpses. The survivors fled for refuge to
10Tovma3    28:8|survivors fled for refuge to the city of Manazav
10Tovma3    28:9|The bearer of the news caught
10Tovma3    28:9|The bearer of the news caught up with the
10Tovma3    28:9|the news caught up with the king, and they turned back
10Tovma3    28:9|they turned back to besiege the city
10Tovma3    28:10|But those immured in the city sent prayers and supplications
10Tovma3    28:10|sent prayers and supplications to the great prince Ashot that he
10Tovma3    28:10|Ashot made peace proposals to the king. The latter was not
10Tovma3    28:10|peace proposals to the king. The latter was not unheedful and
10Tovma3    28:10|was not unheedful and accepted the proposal, taking tribute and hostages
10Tovma3    28:10|taking tribute and hostages including the fortress of Erikaw of Halats’ovit
10Tovma3    28:10|of Erikaw of Halats’ovit, which the lord of Manazav had taken
10Tovma3    28:10|of Manazav had taken from the lord of Berkri. These had
10Tovma3    28:10|These had taken it from the Ginuni family descended from Mezhezh
10Tovma3    28:10|So he restored it to the people of Berkri. They returned
10Tovma3    28:11|This took place in the year [351] of the Armenian era
10Tovma3    28:11|place in the year [351] of the Armenian era, in the fourth
10Tovma3    28:11|of the Armenian era, in the fourth year of the patriarchate
10Tovma3    28:11|in the fourth year of the patriarchate of Yovhannēs, Catholicos of
10Tovma3    28:11|patriarchate of Yovhannēs, Catholicos of the Armenians
10Tovma3    28:12|When the next year came round, Smbat
10Tovma3    28:12|prince of Siunik’ rebelled against the king of Armenia, prevented the
10Tovma3    28:12|the king of Armenia, prevented the payment of tribute to the
10Tovma3    28:12|the payment of tribute to the king, and endeavoured to direct
10Tovma3    28:12|king, and endeavoured to direct the tribute and taxes to the
10Tovma3    28:12|the tribute and taxes to the tyrant of Persia. He himself
10Tovma3    28:12|ten thousand soldiers, and occupied the fortresses of Vayots’-dzor
10Tovma3    28:13|Then the king rapidly sent messengers one
10Tovma3    28:13|rapidly sent messengers one after the other to Prince Ashot (asking
10Tovma3    28:14|what Ashot had done against the army of Apahunik’his victorious
10Tovma3    28:15|already) given him possession of the city of Nakhchavan for his
10Tovma3    28:15|Nakhchavan for his victory over the Kaysik of Manazav
10Tovma3    28:16|The king himself gathered a large
10Tovma3    28:16|five thousand, and crossed over the river Araxes; they camped at
10Tovma3    28:17|The prince of Vaspurakan arrived posthaste
10Tovma3    28:17|of Vaspurakan arrived posthaste at the rendezvous. At this the king
10Tovma3    28:17|at the rendezvous. At this the king greatly rejoiced, being freed
10Tovma3    28:17|greatly rejoiced, being freed from the fear that he had of
10Tovma3    28:17|fear that he had of the prince of Siunik’
10Tovma3    28:18|At daybreak he crossed over the river Araxes to the plain
10Tovma3    28:18|over the river Araxes to the plain of Sharur and camped
10Tovma3    28:18|of Sharur and camped beside the river
10Tovma3    28:19|Prince Smbat, persuading him of the uselessness of his rebellion. He
10Tovma3    28:19|of his rebellion. He reconciled the two and made peace between
10Tovma3    28:19|them; so Sahak, brother of the prince of Siunik’, came bringing
10Tovma3    28:19|Siunik’, came bringing with him the tribute
10Tovma3    29:0|Concerning the death of Ashot, prince of
10Tovma3    29:0|Ashot, prince of Vaspurakan, in the city of Nakhchavan
10Tovma3    29:2|Infinite sadness springs up in the place of rejoicing; torrents of
10Tovma3    29:2|streams from my eyes in the place of peals of laughter
10Tovma3    29:4|I speak of Ashot the honourable, noble, and grandly eminent
10Tovma3    29:4|noble, and grandly eminent, absolutely the most prominent among all the
10Tovma3    29:4|the most prominent among all the Armenians
10Tovma3    29:5|to lend his support to the king of Armenia, as soon
10Tovma3    29:5|he left his house in the city of Van he was
10Tovma3    29:5|Van he was gripped by the pains of sickness, harbingers of
10Tovma3    29:5|sickness, harbingers of death, which the aid of skillful physicians could
10Tovma3    29:6|The nobility of Vaspurakan implored him
10Tovma3    29:7|When the pains of his abdominal sickness
10Tovma3    29:7|abdominal sickness intensified he entered the city of Nakhchavan. There he
10Tovma3    29:8|He had lived from [325] of the Armenian era, and was twenty
10Tovma3    29:8|he departed this world in the month of Areg, the fourth
10Tovma3    29:8|in the month of Areg, the fourth day of the month
10Tovma3    29:8|Areg, the fourth day of the month, on a Monday at
10Tovma3    29:8|month, on a Monday at the ninth hour of the day
10Tovma3    29:8|at the ninth hour of the day. The princess Seday took
10Tovma3    29:8|ninth hour of the day. The princess Seday took his body
10Tovma3    29:8|buried it in Ałbag in the village of Awsi, in the
10Tovma3    29:8|the village of Awsi, in the monastery of the Holy Cross
10Tovma3    29:8|Awsi, in the monastery of the Holy Cross
10Tovma3    29:10|But since the energy of my feeble mind
10Tovma3    29:12|For although Ashot ended the measure of his life prematurely
10Tovma3    29:12|acquired a surplus by exchanging the certain and unfailing dissolution of
10Tovma3    29:13|For when the mortal pains gripped him, he
10Tovma3    29:13|from this world, his leaving the country with its numerous provinces
10Tovma3    29:13|high-ranking brothers, and leaving the varied magnificence of nobility and
10Tovma3    29:13|are under heaven on earth: the glorious beauty of the sun
10Tovma3    29:13|earth: the glorious beauty of the sun and moon, with the
10Tovma3    29:13|the sun and moon, with the splendour of the stars in
10Tovma3    29:13|moon, with the splendour of the stars in their mutations through
10Tovma3    29:13|stars in their mutations through the firmament of heaven, of the
10Tovma3    29:13|the firmament of heaven, of the sea and dry lands, of
10Tovma3    29:13|sea and dry lands, of the pleasure of the magnificent rolling
10Tovma3    29:13|lands, of the pleasure of the magnificent rolling of the waves
10Tovma3    29:13|of the magnificent rolling of the waves, and all the other
10Tovma3    29:13|of the waves, and all the other congruous features of providence
10Tovma3    29:13|features of providence that reveal the image of the archetype
10Tovma3    29:13|that reveal the image of the archetype
10Tovma3    29:14|oblivion in his flight to the heavenly beings and the king
10Tovma3    29:14|to the heavenly beings and the king of heaven. In his
10Tovma3    29:14|heaven. In his concern for the future (life) he was meek
10Tovma3    29:14|life) he was meek to the clergy of the church. He
10Tovma3    29:14|meek to the clergy of the church. He summoned the elders
10Tovma3    29:14|of the church. He summoned the elders of the new testament
10Tovma3    29:14|He summoned the elders of the new testament, the bishops and
10Tovma3    29:14|elders of the new testament, the bishops and priests, before whom
10Tovma3    29:14|a full confession of faith: the illumination of baptism, repentance for
10Tovma3    29:14|past deeds, hope after death, the benevolence of Christ
10Tovma3    29:15|He cited the pledges by enumerating the greatest
10Tovma3    29:15|cited the pledges by enumerating the greatest (examples) in a short
10Tovma3    29:15|examples) in a short time: the adulteress, the tax gatherer, the
10Tovma3    29:15|a short time: the adulteress, the tax gatherer, the brigand, and
10Tovma3    29:15|the adulteress, the tax gatherer, the brigand, and such-like. He
10Tovma3    29:15|sadness unto death, looking to the medicine of lifethe Body
10Tovma3    29:15|to the medicine of lifethe Body and Blood of the
10Tovma3    29:15|the Body and Blood of the Son of Godfor the
10Tovma3    29:15|the Son of Godfor the forgiveness of sins, raising moanings
10Tovma3    29:17|Even the holy angels appeared in visible
10Tovma3    29:19|knew precisely his firmness in the hope of salvation. Having tasted
10Tovma3    29:19|hope of salvation. Having tasted the Living Bread and the source
10Tovma3    29:19|tasted the Living Bread and the source of the Living and
10Tovma3    29:19|Bread and the source of the Living and Life-giving Blood
10Tovma3    29:19|and Life-giving Blood of the Son of God, he gave
10Tovma3    29:19|gave up his soul into the hands of the holy angels
10Tovma3    29:19|soul into the hands of the holy angels and fearlessly passed
10Tovma3    29:19|angels and fearlessly passed through the powers and principalities, through the
10Tovma3    29:19|the powers and principalities, through the guardians of this dark (region
10Tovma3    29:19|region) who have control over the souls of unbelievers, rather than
10Tovma3    29:20|After the death of Ashot and the
10Tovma3    29:20|the death of Ashot and the completion of the period of
10Tovma3    29:20|Ashot and the completion of the period of mourning for him
10Tovma3    29:20|brother Gagik took control of the principality of Vaspurakan. The brothers
10Tovma3    29:20|of the principality of Vaspurakan. The brothers Gagik and Gurgēn, born
10Tovma3    29:20|Gagik and Gurgēn, born of the same father and mother, descended
10Tovma3    29:20|father and mother, descended from the noble and high-ranking stocks
10Tovma3    29:20|other in their desire for the good and advantageous prosperity and
10Tovma3    29:21|ancestral lands and homes, settled the confused and turbulent state of
10Tovma3    29:21|confused and turbulent state of the country into a course of
10Tovma3    29:21|each and every inhabitant of the country to live in security
10Tovma3    29:22|The whole area of their principality
10Tovma3    29:23|The eastern and western regions that
10Tovma3    29:23|western regions that face to the north Prince Gagik received as
10Tovma3    29:23|Gagik received as his portion: the provinces of Chuash and T’oṙnavan
10Tovma3    29:23|of Tosp, Ṙshtunik’, Bogunik’, Gugan the province of Artashēs
10Tovma3    29:24|provinces, which in earlier times the father of treachery called mardpet
10Tovma3    29:24|mardpet had made his ownthe story of which we recorded
10Tovma3    29:24|we recorded aboveand especially the city of Shamiram, the most
10Tovma3    29:24|especially the city of Shamiram, the most famous and glorious of
10Tovma3    29:25|On the other hand, Gurgēn marzpan of
10Tovma3    29:25|Armenia received as his portion the eastern part that goes down
10Tovma3    29:25|part that goes down to the south: the valley of Andzahik’
10Tovma3    29:25|goes down to the south: the valley of Andzahik’, Krchunik’, Khulanovit
10Tovma3    29:25|valley of Andzahik’, Krchunik’, Khulanovit, the original province of Mardastan, Archishakovit
10Tovma3    29:26|been detached from Parskahayk’, while the city of Nakhchavan and the
10Tovma3    29:26|the city of Nakhchavan and the province of Golt’n had been
10Tovma3    29:26|before, [211] years in fact, in the year when the church of
10Tovma3    29:26|fact, in the year when the church of Saint Gregory was
10Tovma3    29:26|Saint Gregory was burned and the Armenian troops suffered a horrible
10Tovma3    29:27|The province of Gołt’n (had been
10Tovma3    29:27|Gołt’n (had been detached) at the time of the martyrdom of
10Tovma3    29:27|detached) at the time of the martyrdom of Saint Vahan, in
10Tovma3    29:27|martyrdom of Saint Vahan, in the year [186] of the (Armenian) era
10Tovma3    29:27|Vahan, in the year [186] of the (Armenian) era when Saint Vahan
10Tovma3    29:27|when Saint Vahan, who was the son of Khosrov lord of
10Tovma3    29:28|create prosperity and peace for the land through equitable justice, care
10Tovma3    29:28|widows, vigilance in charity for the poor and embellishment of the
10Tovma3    29:28|the poor and embellishment of the church. Gagik fortified with walls
10Tovma3    29:28|church. Gagik fortified with walls the hill at Ostan in Ṙshtunik’
10Tovma3    29:28|for many years; he rebuilt the church there dedicated to the
10Tovma3    29:28|the church there dedicated to the Holy Mother of God, Mary
10Tovma3    29:28|In it he also placed the cross which we mentioned above
10Tovma3    29:29|He built a church in the rocky cave of Amrakan, at
10Tovma3    29:29|rocky cave of Amrakan, at the summit of the rock, dedicated
10Tovma3    29:29|Amrakan, at the summit of the rock, dedicated to the valiant
10Tovma3    29:29|of the rock, dedicated to the valiant soldier Saint Gēorge. He
10Tovma3    29:29|choice silver and emblazoned with the sign of Christ’s cross
10Tovma3    29:30|a hollow spot diagonally to the north, he built a church
10Tovma3    29:30|fashion from stones cut in the city of Manazav and (brought
10Tovma3    29:30|brought) to Vantosp, dedicated to the holy Sion in the holy
10Tovma3    29:30|to the holy Sion in the holy city of Jerusalem. To
10Tovma3    29:30|holy city of Jerusalem. To the right of the altar he
10Tovma3    29:30|Jerusalem. To the right of the altar he built on the
10Tovma3    29:30|the altar he built on the same foundation (a chapel) dedicated
10Tovma3    29:30|foundation (a chapel) dedicated to the crucifixion of the Lord at
10Tovma3    29:30|dedicated to the crucifixion of the Lord at Golgotha. Above it
10Tovma3    29:30|constructed a church (dedicated) to the upper room of the mystical
10Tovma3    29:30|to the upper room of the mystical celebration of the transmission
10Tovma3    29:30|of the mystical celebration of the transmission of the new covenant
10Tovma3    29:30|celebration of the transmission of the new covenant
10Tovma3    29:31|On the left side of the altar
10Tovma3    29:31|On the left side of the altar he built a church
10Tovma3    29:31|a church in commemoration of the Resurrection of Christ on the
10Tovma3    29:31|the Resurrection of Christ on the third day from the tomb
10Tovma3    29:31|on the third day from the tomb, having pillaged hell. Above
10Tovma3    29:31|built a church (dedicated) to the Ascension to heaven and the
10Tovma3    29:31|the Ascension to heaven and the sharing of the Father’s throne
10Tovma3    29:31|heaven and the sharing of the Father’s throne, and in commemoration
10Tovma3    29:31|throne, and in commemoration of the Second Coming, when he will
10Tovma3    29:31|when he will come in the Father’s glory with the angels
10Tovma3    29:31|in the Father’s glory with the angels to the apostles, bringing
10Tovma3    29:31|glory with the angels to the apostles, bringing them the consoling
10Tovma3    29:31|to the apostles, bringing them the consoling and encouraging gospel
10Tovma3    29:32|He also built on the rock of Amrakan on the
10Tovma3    29:32|the rock of Amrakan on the eastern and western sides banqueting
10Tovma3    29:33|On the southern side he provided a
10Tovma3    29:33|provided a staircase cut in the rock to the cistern, rising
10Tovma3    29:33|cut in the rock to the cistern, rising from below up
10Tovma3    29:33|rising from below up to the summit of the rock with
10Tovma3    29:33|up to the summit of the rock with easy access and
10Tovma3    29:34|tunnel underground, cutting channels for the passage of water out of
10Tovma3    29:34|passage of water out of the rock, so it could run
10Tovma3    29:34|so it could run from the summit of Mount Varag obliquely
10Tovma3    29:34|into calm wide hollows in the plain, and debouch at the
10Tovma3    29:34|the plain, and debouch at the summit of the rock of
10Tovma3    29:34|debouch at the summit of the rock of Amrakan. Thereby he
10Tovma3    29:34|Amrakan. Thereby he provided for the various needs and requirements of
10Tovma3    29:34|like a city, improving on the construction of his father
10Tovma3    29:35|Futhermore, looking to the east in the direction of
10Tovma3    29:35|looking to the east in the direction of Chuashrot and the
10Tovma3    29:35|the direction of Chuashrot and the city of Getk’, he constructed
10Tovma3    29:35|one could look down onto the plain to the banks of
10Tovma3    29:35|down onto the plain to the banks of the river Araxes
10Tovma3    29:35|plain to the banks of the river Araxes. There herds of
10Tovma3    29:35|of onagers, all ready for the pleasures of the chasefacing
10Tovma3    29:35|ready for the pleasures of the chasefacing the mountains of
10Tovma3    29:35|pleasures of the chasefacing the mountains of Ayrarat, noble Masis
10Tovma3    29:35|of Artashēs, fell headlong on the rough slopes
10Tovma3    29:36|Descending to the town of Maṙakan on the
10Tovma3    29:36|the town of Maṙakan on the river called Karmir which runs
10Tovma3    29:36|called Karmir which runs into the river Araxes, he built a
10Tovma3    29:36|his needs, a little below the place called Dzork’
10Tovma3    29:37|accomplished everything that might serve the prosperity and peace of the
10Tovma3    29:37|the prosperity and peace of the land, involving himself in every
10Tovma3    29:37|to care and provide for the prosperity of the country over
10Tovma3    29:37|provide for the prosperity of the country over whose direction they
10Tovma3    29:39|his upward course to attain the mountain of the Lord and
10Tovma3    29:39|to attain the mountain of the Lord and the house of
10Tovma3    29:39|mountain of the Lord and the house of our God, following
10Tovma3    29:39|house of our God, following the prophet’s exhortation, soaring upwards from
10Tovma3    29:39|Mount Varag. There he worshipped the wood of Christ’s cross that
10Tovma3    29:39|for God’s feet, in which the ranks of kings who believe
10Tovma3    29:40|He covered the holy cross of salvation with
10Tovma3    29:40|with precious stones, and set the wondrous rood with pearls; he
10Tovma3    29:40|leaving a part open from the golden covering, and on its
10Tovma3    29:41|This is the cross which we mentioned above
10Tovma3    29:41|its appearance [259] years previously in the time of Nersēs [II] Catholicos of
10Tovma3    29:41|Catholicos of Armenia, and Vard the patrician of Ṙshtunik’, in the
10Tovma3    29:41|the patrician of Ṙshtunik’, in the year when the Muslims occupied
10Tovma3    29:41|Ṙshtunik’, in the year when the Muslims occupied Armenia
10Tovma3    29:42|After splendidly adorning the cross Gagik descended the mountain
10Tovma3    29:42|adorning the cross Gagik descended the mountain to its base, where
10Tovma3    29:42|where dwelt monks who wore the habit
10Tovma3    29:43|At the time that Gagik was supreme
10Tovma3    29:43|built a high embankment at the village of Mahṙast on the
10Tovma3    29:43|the village of Mahṙast on the eastern bank of the river
10Tovma3    29:43|on the eastern bank of the river facing Ostan of Ṙshtunik’’
10Tovma3    29:43|where there had previously been the walled palace of the Patrician
10Tovma3    29:43|been the walled palace of the Patrician Vard Ṙshtuni, descendant of
10Tovma3    29:43|certain priest named Yovhannēs from the province of Boguni and the
10Tovma3    29:43|the province of Boguni and the village of Anstan
10Tovma3    29:44|and entrusted their direction to the above-mentioned priest, who was
10Tovma3    29:44|of life, most appropriate for (the position) to which he had
10Tovma3    29:44|which he had been called. The general set aside for the
10Tovma3    29:44|The general set aside for the monastery sufficient villages for the
10Tovma3    29:44|the monastery sufficient villages for the reception of pilgrims and the
10Tovma3    29:44|the reception of pilgrims and the care of the poor
10Tovma3    29:44|pilgrims and the care of the poor
10Tovma3    29:45|church dedicated to Saint Peter the apostle, the invincible custodian of
10Tovma3    29:45|to Saint Peter the apostle, the invincible custodian of hell, and
10Tovma3    29:45|custodian of hell, and to the right and left of the
10Tovma3    29:45|the right and left of the altar another two churches
10Tovma3    29:46|Gagik, not rightly inclined to the faith, intended to name the
10Tovma3    29:46|the faith, intended to name the church after the Saving Name
10Tovma3    29:46|to name the church after the Saving Name. For this opinion
10Tovma3    29:46|For this opinion is of the Nestorians and Chalcedonians, with the
10Tovma3    29:46|the Nestorians and Chalcedonians, with the other duophysites, who in their
10Tovma3    29:46|in their error said that the Word took flesh from the
10Tovma3    29:46|the Word took flesh from the Virgin as a house and
10Tovma3    29:46|house and tabernacle, and that the flesh was not in unity
10Tovma3    29:46|in unity by nature with the Word. But the holy apostles
10Tovma3    29:46|nature with the Word. But the holy apostles are the house
10Tovma3    29:46|But the holy apostles are the house of Christ, as also
10Tovma3    29:46|Christ, as also are called the groups of other saints
10Tovma3    29:47|as Paul note: “You are the temple of the living God
10Tovma3    29:47|You are the temple of the living God”; and (Scripture) again
10Tovma3    29:47|and (Scripture) again says through the prophet: “I shall live among
10Tovma3    29:48|own house or tabernacle, but the one Lord Jesus Christ, perfect
10Tovma3    29:48|clear without doubt that (if) the church were called God and
10Tovma3    29:48|called God and flesh of the Word, it would be even
10Tovma3    29:48|would be even more ridiculous. The stones would be eaten and
10Tovma3    29:48|stones would be eaten and the wooden and other metal utensils
10Tovma3    29:48|other metal utensils, just as the Body and Blood of the
10Tovma3    29:48|the Body and Blood of the Son of God which is
10Tovma3    29:48|especially as he is truly the Son of God; and again
10Tovma3    29:49|and let us leave aside the opinions of the foolish
10Tovma3    29:49|leave aside the opinions of the foolish
10Tovma3    29:50|Furthermore, the general Gagik constructed (buildings) at
10Tovma3    29:50|general Gagik constructed (buildings) at the head of the valley of
10Tovma3    29:50|buildings) at the head of the valley of Awdz, which is
10Tovma3    29:50|is so named because of the severity and strength of the
10Tovma3    29:50|the severity and strength of the bitter and mortal winds that
10Tovma3    29:50|villages there and built up the hillock that formed the fortified
10Tovma3    29:50|up the hillock that formed the fortified encampment of the house
10Tovma3    29:50|formed the fortified encampment of the house of the Artsrunik’. He
10Tovma3    29:50|encampment of the house of the Artsrunik’. He named the site
10Tovma3    29:50|of the Artsrunik’. He named the site after his own name
10Tovma3    29:50|name Gagkakert, and brought there the boundaries of the villages he
10Tovma3    29:50|brought there the boundaries of the villages he had transferred
10Tovma3    29:51|Equally for his part the marzpan of Armenia, Gurgēn, built
10Tovma3    29:51|Gurgēn, built in splendid fashion the church in the city of
10Tovma3    29:51|splendid fashion the church in the city of Hadamakert in Greater
10Tovma3    29:51|Hadamakert in Greater Ałbag, in the native princely domain of the
10Tovma3    29:51|the native princely domain of the noble family of the Artsrunik’
10Tovma3    29:51|of the noble family of the Artsrunik’. The stones were hewn
10Tovma3    29:51|noble family of the Artsrunik’. The stones were hewn at a
10Tovma3    29:51|stadia awayand transported for the construction of the church by
10Tovma3    29:51|transported for the construction of the church by means of carts
10Tovma3    29:51|people) to prepare material for the completion of the holy church
10Tovma3    29:51|material for the completion of the holy church
10Tovma3    29:52|In such fashion did the sound of hewing wood in
10Tovma3    29:52|sound of hewing wood in the time of Noah announce by
10Tovma3    29:52|time of Noah announce by the carpenters’ tools the flood that
10Tovma3    29:52|announce by the carpenters’ tools the flood that poured down from
10Tovma3    29:52|down from heaven and covered the abyss, in which the faithful
10Tovma3    29:52|covered the abyss, in which the faithful man who trusted in
10Tovma3    29:52|God journeyed to safety by the efforts of his family
10Tovma3    29:53|As the events of his time clearly
10Tovma3    29:53|time clearly had reference to the mystery of the ark, and
10Tovma3    29:53|reference to the mystery of the ark, and salvation prevailed for
10Tovma3    29:53|salvation prevailed for us over the insolence of the Phrygians, with
10Tovma3    29:53|us over the insolence of the Phrygians, with valiant faith did
10Tovma3    29:53|did they press on with the house of God
10Tovma3    29:54|formed a navigable route over the waves which went up and
10Tovma3    29:54|he brought hewn stones for the fabric of the church from
10Tovma3    29:54|stones for the fabric of the church from the province of
10Tovma3    29:54|fabric of the church from the province of Manazav across the
10Tovma3    29:54|the province of Manazav across the lake of Bznunik’in little wooden
10Tovma3    29:54|ran in majestic path across the azure blue in their course
10Tovma3    29:54|and plain. Thus he completed the splendid tower of the holy
10Tovma3    29:54|completed the splendid tower of the holy Sion with the other
10Tovma3    29:54|of the holy Sion with the other holy (buildings) dedicated to
10Tovma3    29:54|other holy (buildings) dedicated to the sites of the dispensation of
10Tovma3    29:54|dedicated to the sites of the dispensation of the Word of
10Tovma3    29:54|sites of the dispensation of the Word of God made man
10Tovma3    29:55|completed on an eminence on the promontory with graceful elegance his
10Tovma3    29:55|to right and left of the altar
10Tovma3    29:56|worked in gold, signed with the cross, and set with pearls
10Tovma3    29:58|willing and meritorious exercise of the office of marzpan
10Tovma3    29:59|In such fashion had the glorious Trdat taken proper care
10Tovma3    29:59|provide for military taxes against the raids of brigands. This regulation
10Tovma3    29:59|This regulation we find among the holy angels (established) by the
10Tovma3    29:59|the holy angels (established) by the providence of the Creator for
10Tovma3    29:59|established) by the providence of the Creator for the benefit of
10Tovma3    29:59|providence of the Creator for the benefit of the world
10Tovma3    29:59|Creator for the benefit of the world
10Tovma3    29:60|You can read in the books of the prophets these
10Tovma3    29:60|read in the books of the prophets these details, as in
10Tovma3    29:60|prophets these details, as in the sixth vision of Daniel and
10Tovma3    29:60|sixth vision of Daniel and the discourse of Zechariah; and as
10Tovma3    29:60|Paul took care to explain the seven ranks handed down to
10Tovma3    29:60|seven ranks handed down to the holy church by the Holy
10Tovma3    29:60|to the holy church by the Holy Spirit
10Tovma3    29:61|It happened, after the great battle which took place
10Tovma3    29:61|battle which took place before the (events) I have been describing
10Tovma3    29:61|I have been describing, that (the Muslims came) to the chiefs
10Tovma3    29:61|that (the Muslims came) to the chiefs of the province of
10Tovma3    29:61|came) to the chiefs of the province of Manazav and the
10Tovma3    29:61|the province of Manazav and the plain of Yush, combined forces
10Tovma3    29:61|of Yush, combined forces with the turbulent occupants of the cities
10Tovma3    29:61|with the turbulent occupants of the cities, and vainly raided the
10Tovma3    29:61|the cities, and vainly raided the land. There they received their
10Tovma3    29:61|they received their punishment from the sword of the warriors of
10Tovma3    29:61|punishment from the sword of the warriors of Vaspurakan, as we
10Tovma3    29:61|we described. As soon as the sad news of those fallen
10Tovma3    29:61|those fallen in battle reached the Persian city and the borders
10Tovma3    29:61|reached the Persian city and the borders of Atrpatakan
10Tovma3    29:62|in the perverse custom of their religion
10Tovma3    29:62|out from their hives at the season of their procreation led
10Tovma3    29:62|who in their rage against the human race plan to destroy
10Tovma3    29:63|In such manner the Persian throng attacked the land
10Tovma3    29:63|manner the Persian throng attacked the land of Vaspurakan in their
10Tovma3    29:63|Khorasan. Suddenly they fell on the province of Chuash to bum
10Tovma3    29:63|bum, plunder, and destroy from the very foundations the holy churches
10Tovma3    29:63|destroy from the very foundations the holy churches, the houses of
10Tovma3    29:63|very foundations the holy churches, the houses of prayer of the
10Tovma3    29:63|the houses of prayer of the Christians, to slaughter the priests
10Tovma3    29:63|of the Christians, to slaughter the priests of the new covenant
10Tovma3    29:63|to slaughter the priests of the new covenant with their swords
10Tovma3    29:63|old men and women with the sword, to march young men
10Tovma3    29:63|loot possessions and belongings. So the land was in great anguish
10Tovma3    29:64|At that time T’adēos of the Akēats’i family, known as the
10Tovma3    29:64|the Akēats’i family, known as the son of Sherep’, whom we
10Tovma3    29:64|we mentioned above elsewhere in the great battle on the confines
10Tovma3    29:64|in the great battle on the confines of Ałdznik’, fortified himself
10Tovma3    29:64|of Ałdznik’, fortified himself in the castle of Shamiram
10Tovma3    29:65|its den. He wrote to the holy bishop Grigor of the
10Tovma3    29:65|the holy bishop Grigor of the house of the Amatunik’, who
10Tovma3    29:65|Grigor of the house of the Amatunik’, who was residing at
10Tovma3    29:65|Amatunik’, who was residing at the tomb of Saint Thaddaeus the
10Tovma3    29:65|the tomb of Saint Thaddaeus the apostle in the province of
10Tovma3    29:65|Saint Thaddaeus the apostle in the province of Ardoz, (asking him
10Tovma3    29:65|to find some reason for the attack which had befallen them
10Tovma3    29:65|encouraging advice and exhortation to the hope of a martyr’s crown
10Tovma3    29:65|he be killed, then for the victory he would inherit the
10Tovma3    29:65|the victory he would inherit the title of confessor, and he
10Tovma3    29:65|he should strengthen himself in the power of the cross of
10Tovma3    29:65|himself in the power of the cross of Christ our God
10Tovma3    29:66|faith he rapidly advanced to the decisive battle. He left his
10Tovma3    29:66|position with a small force, the garrison of the fortress of
10Tovma3    29:66|small force, the garrison of the fortress of Shamiram; swooping like
10Tovma3    29:66|on its prey, they encountered the numberless host (of the enemy
10Tovma3    29:66|encountered the numberless host (of the enemy) at the village of
10Tovma3    29:66|host (of the enemy) at the village of P’aytakshtan. There, from
10Tovma3    29:66|taking courage in Christ. In the twinkling of an eye they
10Tovma3    29:66|of an eye they filled the surface of the plain with
10Tovma3    29:66|they filled the surface of the plain with bodies of killed
10Tovma3    29:66|of killed and wounded. Of the survivors, some fled before them
10Tovma3    29:66|piteous cries, seeking deliverance from the sword of the valiant champion
10Tovma3    29:66|deliverance from the sword of the valiant champion T’adēos son of
10Tovma3    29:67|So the land of Vaspurakan gained peace
10Tovma3    29:67|bands of Persian raiders attack the country
10Tovma3    29:68|Since Lesser Ałbag and the land of Korchēik’ and Parskahayk’
10Tovma3    29:68|for mutual quarrelsthat is, the marzpan and those who governed
10Tovma3    29:68|and those who governed Korchēik’the marzpan marched against them, and
10Tovma3    29:68|took control of Tambēr and the province of Ěṙnay and the
10Tovma3    29:68|the province of Ěṙnay and the castle called Apujap’r; and in
10Tovma3    29:68|castle called Apujap’r; and in the city of Vhri in Korchēik’
10Tovma3    29:68|his own officers to guard the fortress
10Tovma3    29:69|But the inhabitants of Parskahayk’, marching in
10Tovma3    29:69|by untrodden paths to reach the city of Vitahot in the
10Tovma3    29:69|the city of Vitahot in the province of Mardastan. Attacking with
10Tovma3    29:69|province of Mardastan. Attacking with the sword, they took captives and
10Tovma3    29:69|then returned to Chuash and the province of Toṙnavan, passing through
10Tovma3    29:69|province of Toṙnavan, passing through the province of Krchunik’
10Tovma3    29:70|Lek, Ałzi, Krerik’, and from the province of Chakhuk
10Tovma3    29:71|he marched out to attack the rabble from Parskahayk’. There he
10Tovma3    29:71|of prowess: he freed all the captives, and seized back the
10Tovma3    29:71|the captives, and seized back the booty. But he was wounded
10Tovma3    29:71|died a martyr’s death in the village of Giwlik in the
10Tovma3    29:71|the village of Giwlik in the province of Chuash, giving himself
10Tovma3    29:71|giving himself to death for the sake of Christ’s sheep
10Tovma3    29:72|Then the Muslims turned back and entered
10Tovma3    29:72|Muslims turned back and entered the provinces of T’rab and Shnawh
10Tovma3    29:73|When the marzpan of Armenia Gurgēn heard
10Tovma3    29:73|marzpan of Armenia Gurgēn heard the sad news, he pursued them
10Tovma3    29:73|fully armed cavalry, and reached the province of Ayli. Informed of
10Tovma3    29:73|Ayli. Informed of his arrival, the Muslims fled to a distance
10Tovma3    29:73|to a distance and occupied the strongholds, scattering over the mountains
10Tovma3    29:73|occupied the strongholds, scattering over the mountains in secret hiding places
10Tovma3    29:74|When the next year came round, while
10Tovma3    29:74|and safe from fear of the marzpan, the latter took about
10Tovma3    29:74|from fear of the marzpan, the latter took about seven hundred
10Tovma3    29:74|route in order to attack the Persian supply camp. Leaving the
10Tovma3    29:74|the Persian supply camp. Leaving the city of Hadamakert at the
10Tovma3    29:74|the city of Hadamakert at the ninth hour on a Friday
10Tovma3    29:74|a Friday, he passed by the lake of Ěmbeay and by
10Tovma3    29:74|Vaṙaz and Zrevhavan; at dawn the next day he reached the
10Tovma3    29:74|the next day he reached the village of Eṙenay Yamats’, and
10Tovma3    29:74|by evening had arrived at the river called the Tarōn
10Tovma3    29:74|arrived at the river called the Tarōn
10Tovma3    29:75|The next morning with weary horses
10Tovma3    29:75|with weary horses they attacked the camp, whose entrance was unguarded
10Tovma3    29:75|men fell, Vlit’ and Marachay. The marzpans horse was too weak
10Tovma3    29:75|seemly defiance they boldly attacked the enemy, captured and plundered the
10Tovma3    29:75|the enemy, captured and plundered the camp, put more than a
10Tovma3    29:75|more than a few to the sword, and reached a hollow
10Tovma3    29:75|and reached a hollow at the village of Młunik
10Tovma3    29:76|But, as has been said, the horses were tired out from
10Tovma3    29:76|horses were tired out from the long march, and the riders
10Tovma3    29:76|from the long march, and the riders overcome by lack of
10Tovma3    29:76|overcome by lack of sleep, the blazing sun, and burning heat
10Tovma3    29:76|fearsome strength they fell on (the Armenians) with flailing swords and
10Tovma3    29:77|The Armenian force suffered a terrible
10Tovma3    29:77|disaster, only a few from the large number being able to
10Tovma3    29:77|difficulty. On that day, in the unnecessary battle, there fell about
10Tovma3    29:78|They were the most illustrious men from the
10Tovma3    29:78|the most illustrious men from the house of the Artsrunik’ and
10Tovma3    29:78|men from the house of the Artsrunik’ and other noble families
10Tovma3    29:78|may God have mercy. Thenceforth the infidels gained confidence, and began
10Tovma3    29:78|distant countries: Persia, Zhangan, Jurjan, the province of Vararat. They formed
10Tovma3    29:78|formed an enormous army in the province of Zarevan, and intended
10Tovma3    29:79|But the best and oldest among them
10Tovma3    29:79|those who are known as the (most) faithful in their religion
10Tovma3    29:79|Hamis, and someone else from the regions of Zhangan. These said
10Tovma3    29:81|from on high. (. . .?) (End of the History by T’ovmay himself
10Tovma4    1:1|He was given by the Lord another son, whom he
10Tovma4    1:2|many acts of valour with the assistance of God, who fulfilled
10Tovma4    1:2|God, who fulfilled for him the inspired prophecy of the songs
10Tovma4    1:2|him the inspired prophecy of the songs of David: “Everything that
10Tovma4    1:3|for himself and his successors the region of Slig of Tosp
10Tovma4    1:3|Slig of Tosp province at the foot of Mount Varag, which
10Tovma4    1:3|foot of Mount Varag, which the wicked race of Ismaelites had
10Tovma4    1:4|Now the renowned and warlike prince, protector
10Tovma4    1:4|resourcefulness, and especially encouraged by the assistance of God, with great
10Tovma4    1:4|God, with great bravery took the fortress by night and ruled
10Tovma4    1:4|by night and ruled over the province
10Tovma4    1:5|plucked by force out of the hands of the Muslims the
10Tovma4    1:5|out of the hands of the Muslims the province of Ěṙnay
10Tovma4    1:5|the hands of the Muslims the province of Ěṙnay, which the
10Tovma4    1:5|the province of Ěṙnay, which the Muslims had seized so long
10Tovma4    1:7|But the cunning devil Satanas once
10Tovma4    1:7|as once of old through the influence of the woman he
10Tovma4    1:7|old through the influence of the woman he tricked the gullible
10Tovma4    1:7|of the woman he tricked the gullible ancestor to taste the
10Tovma4    1:7|the gullible ancestor to taste the fruit, and rendered mortal the
10Tovma4    1:7|the fruit, and rendered mortal the immortal nature that we had
10Tovma4    1:7|here too he stirred up the fire of envy against the
10Tovma4    1:7|the fire of envy against the valiant and renowned prince. He
10Tovma4    1:7|cast resentment and jealousy into the hearts of some Armenians so
10Tovma4    1:7|might become accomplices; he inflamed the enemies of the cross of
10Tovma4    1:7|he inflamed the enemies of the cross of Christ
10Tovma4    1:9|and make us fodder for the sword
10Tovma4    1:10|secret conspiracies lay hidden fermenting, the prince, unsuspecting, enjoyed profound peace
10Tovma4    1:10|profound peace in accordance with the grace given him from above
10Tovma4    1:11|kinsmen called Gagik, giving him the castle of Agarak and the
10Tovma4    1:11|the castle of Agarak and the province of Chakhuk, and making
10Tovma4    1:11|and making him commander on the Persian frontier
10Tovma4    1:12|were covered with grease, like the blinded Israel; he was ungrateful
10Tovma4    1:12|and turned his back on the prince, overcome by the vice
10Tovma4    1:12|on the prince, overcome by the vice of rebellion. When the
10Tovma4    1:12|the vice of rebellion. When the all-wise and mighty (prince
10Tovma4    1:13|he therefore received him in the castle in a friendly and
10Tovma4    1:14|a suitable opportunity, Hasan seized the fortress and wrote to the
10Tovma4    1:14|the fortress and wrote to the prince, describing how the affair
10Tovma4    1:14|to the prince, describing how the affair had turned out. Immediately
10Tovma4    1:14|affair had turned out. Immediately the prince arrived, put (Gagik) in
10Tovma4    1:14|in chains, sent him to the town of Van, and imprisoned
10Tovma4    1:16|they were unable to harm the valiant (prince) in any way
10Tovma4    1:16|who was very dear to the prince, the son of Apumsar
10Tovma4    1:16|very dear to the prince, the son of Apumsar from the
10Tovma4    1:16|the son of Apumsar from the city of Kher. Shedding tears
10Tovma4    1:16|to him their patriotic zeal, the pillaging of cities and possessions
10Tovma4    1:16|pillaging of cities and possessions, the seizure of houses and destruction
10Tovma4    1:16|houses and destruction of castles, the slaughter of troops and the
10Tovma4    1:16|the slaughter of troops and the shedding of much blood by
10Tovma4    1:16|shedding of much blood by the sword of the mighty (prince
10Tovma4    1:16|blood by the sword of the mighty (prince), and they set
10Tovma4    1:16|and they set before him the false ordinances of the religion
10Tovma4    1:16|him the false ordinances of the religion of Mahumat’. Some other
10Tovma4    1:17|and through him craftily set the mortal trap
10Tovma4    1:18|winter arrived in accordance with the changing of the seasons, by
10Tovma4    1:18|accordance with the changing of the seasons, by which human lives
10Tovma4    1:18|human lives are measured through the sun’s motion
10Tovma4    1:19|Then the illustrious prince, as was his
10Tovma4    1:19|former habit, set off through the valley of Andzah and arrived
10Tovma4    1:19|of Andzah and arrived in the plain of Kher, intending to
10Tovma4    1:19|reach as rapidly as possible the royal winter quarters in the
10Tovma4    1:19|the royal winter quarters in the province of Chuash at the
10Tovma4    1:19|the province of Chuash at the town of Maṙakan
10Tovma4    1:20|he had been preceded by the impious man, his deceitful and
10Tovma4    1:20|advised by Satan, spumed by the virtuous, servant of the Evil
10Tovma4    1:20|by the virtuous, servant of the Evil One, key of hell
10Tovma4    1:20|furnace of sin, ignited with the fire of envy by his
10Tovma4    1:20|in his abyss of perdition the shining pearl of the sea
10Tovma4    1:20|perdition the shining pearl of the sea. Through evil messengers he
10Tovma4    1:20|Through evil messengers he begged the renowned prince of Vaspurakan to
10Tovma4    1:20|prince of Vaspurakan to spend the night with him in accordance
10Tovma4    1:20|accordance with his customary friendliness. The prince did not accept because
10Tovma4    1:21|But the former, alleging that this was
10Tovma4    1:21|of friendship, put pressure on the prince at least to let
10Tovma4    1:21|present, he came to meet the mighty prince
10Tovma4    1:23|For the prince had gone out hunting
10Tovma4    1:23|and without wearing armour, and the tracks through the vineyards were
10Tovma4    1:23|armour, and the tracks through the vineyards were difficult to pass
10Tovma4    1:23|were difficult to pass, and the (two) men were separated by
10Tovma4    1:23|that was very deep. Neither the Muslim nor any of our
10Tovma4    1:23|it, admitting their faintheartedness and the hesitation of their horses, especially
10Tovma4    1:23|of their horses, especially as the prince did not let anyone
10Tovma4    1:24|Then the valiant and mighty prince, spurring
10Tovma4    1:25|he was unwilling to confront the mighty prince in person, having
10Tovma4    1:26|He approached the prince, and throwing his arms
10Tovma4    1:26|around his neck gave him the kiss of Judas
10Tovma4    1:27|The troops nearby forcibly seized his
10Tovma4    1:27|sharp steel sword so that the valiant (prince) was unable to
10Tovma4    1:27|away. Then, striking him with the lance, they took the brave
10Tovma4    1:27|with the lance, they took the brave man’s life
10Tovma4    1:29|We cannot leave the memory of the loss of
10Tovma4    1:29|cannot leave the memory of the loss of this all-blessed
10Tovma4    1:30|Therefore I call on the bitter grape of the wine
10Tovma4    1:30|on the bitter grape of the wine pourer, the prophet Jeremiah
10Tovma4    1:30|grape of the wine pourer, the prophet Jeremiah, saying: “Who made
10Tovma4    1:30|I may ceaselessly weep for the day of the destruction of
10Tovma4    1:30|weep for the day of the destruction of the new Israel
10Tovma4    1:30|day of the destruction of the new Israel
10Tovma4    1:31|do not hesitate to summon the similar woeful laments of the
10Tovma4    1:31|the similar woeful laments of the great prophet, the wonderful Zechariah
10Tovma4    1:31|laments of the great prophet, the wonderful Zechariah, and with him
10Tovma4    1:32|For the helper has left, the defender
10Tovma4    1:32|For the helper has left, the defender has become silent, the
10Tovma4    1:32|the defender has become silent, the great leader with his princely
10Tovma4    1:32|above and earth below mourned the loss of their fellow servant
10Tovma4    1:33|For the noble troops, deprived of their
10Tovma4    1:33|mountains and plains, bitterly filled the land with sighs, laments, and
10Tovma4    1:33|laments, and flowing tears; from the anguished burning of their entrails
10Tovma4    1:33|entrails they were struck to the ground like corpses, benumbed by
10Tovma4    1:33|ground like corpses, benumbed by the bitter taste of the mortal
10Tovma4    1:33|by the bitter taste of the mortal cup
10Tovma4    1:34|The young men of his bodyguard
10Tovma4    1:34|men of his bodyguard, whom the prince had raised and on
10Tovma4    1:35|Even the dogs who loved their master
10Tovma4    1:35|loved their master, grovelling at the spot of his murder and
10Tovma4    1:35|raging in nocturnal vigil, scattered the beasts of the desert by
10Tovma4    1:35|vigil, scattered the beasts of the desert by their baying and
10Tovma4    1:35|and howling to heaven, until the streams of noble blood that
10Tovma4    1:35|noble blood that fell to the ground had dried in the
10Tovma4    1:35|the ground had dried in the heat of the sun
10Tovma4    1:35|dried in the heat of the sun
10Tovma4    1:36|The news of this mighty loss
10Tovma4    1:36|women and maidservants, putting aside the decorum of their female sex
10Tovma4    1:36|heads bare, dragged themselves along the streets and roads
10Tovma4    1:38|The palace of the great princess
10Tovma4    1:38|The palace of the great princess Sop’i, beautiful as
10Tovma4    1:38|great princess Sop’i, beautiful as the sun, resounded with the beating
10Tovma4    1:38|as the sun, resounded with the beating of breasts and foreheads
10Tovma4    1:39|their lamentations they cried: “Woe, the renowned prince is lost, and
10Tovma4    1:39|renowned prince is lost, and the land of Armenia remains without
10Tovma4    1:40|The princess, who had trusted in
10Tovma4    1:40|princess, who had trusted in the invincible power of the mighty
10Tovma4    1:40|in the invincible power of the mighty (prince), note: “Why, Oh
10Tovma4    1:40|what reason did you have the arrogance to do this? There
10Tovma4    1:40|was able to bring low the high-flying eagle with his
10Tovma4    1:40|Who could approach and bridle the unconquered dragon, and survive
10Tovma4    1:41|these, and even more, did the princess address to the mourners
10Tovma4    1:41|did the princess address to the mourners
10Tovma4    1:42|When the event had been confirmed and
10Tovma4    1:42|event had been confirmed and the news of his death verified
10Tovma4    1:42|herself on her face to the ground, strewing ashes on her
10Tovma4    1:42|head and spreading gloom through the palace
10Tovma4    1:43|singers, and had them chant the laments of the kings of
10Tovma4    1:43|them chant the laments of the kings of Israel. On that
10Tovma4    1:43|of Israel. On that day the holy churches and ranks of
10Tovma4    1:44|The golden-laced, arc-shaped coloured
10Tovma4    1:44|coloured hangings were removed from the doors of the rooms, to
10Tovma4    1:44|removed from the doors of the rooms, to be replaced by
10Tovma4    1:44|hither and yon from among the mourners to shut the windows
10Tovma4    1:44|among the mourners to shut the windows of the splendid palace
10Tovma4    1:44|to shut the windows of the splendid palace, at the order
10Tovma4    1:44|of the splendid palace, at the order of the princess
10Tovma4    1:44|palace, at the order of the princess
10Tovma4    1:45|Lest,” she said, “the sun in the unattainable height
10Tovma4    1:45|she said, “the sun in the unattainable height of heaven, as
10Tovma4    1:45|below, illuminate my darkness. Or the moon, reaching its full measure
10Tovma4    1:45|reaching its full measure, with the morning star and all the
10Tovma4    1:45|the morning star and all the ornament of the stars, dissipate
10Tovma4    1:45|and all the ornament of the stars, dissipate my mist. Until
10Tovma4    1:45|he will take revenge for the spilt blood of his father
10Tovma4    1:45|blood of his father on the heads of those who plunged
10Tovma4    1:46|by those who had witnessed the events and who carried the
10Tovma4    1:46|the events and who carried the (prince’s) children in their bosoms
10Tovma4    1:46|in their bosoms that when the princess said this she stretched
10Tovma4    1:46|stretched out her hand onto the shoulder of the splendid young
10Tovma4    1:46|hand onto the shoulder of the splendid young Gagik. But I
10Tovma4    1:46|know if this was for the occasion, or whether the great
10Tovma4    1:46|for the occasion, or whether the great lady Sop’i, blessed among
10Tovma4    1:47|those days of grievous mourning the hands of labourers and artisans
10Tovma4    1:48|they said, “have we lost the honourable pearl, the boast of
10Tovma4    1:48|we lost the honourable pearl, the boast of Armenia, the invincible
10Tovma4    1:48|pearl, the boast of Armenia, the invincible warrior, who waged great
10Tovma4    1:49|Where is the pleasant smile of his lips
10Tovma4    1:49|which always gave joy to the numerous guests on golden decorated
10Tovma4    1:49|cushions and delighted us with the cup of hospitality
10Tovma4    1:50|Where are the liberal gifts of his generous
10Tovma4    1:51|in a great battle among the jostling spears of an army
10Tovma4    1:52|But then the ranks of patriarchs and hermits
10Tovma4    1:52|of patriarchs and hermits bestirred the minds of the princess and
10Tovma4    1:52|hermits bestirred the minds of the princess and the other mourners
10Tovma4    1:52|minds of the princess and the other mourners to the fear
10Tovma4    1:52|and the other mourners to the fear of God, and gradually
10Tovma4    1:52|God, and gradually drove away the misery of their bitter distress
10Tovma4    1:53|to describe in majestic style the lamentations. But to prevent the
10Tovma4    1:53|the lamentations. But to prevent the listeners’ minds from being distressed
10Tovma4    1:53|we shall hasten on with the course of this history. Perhaps
10Tovma4    1:53|bringing to a final conclusion the extensive story of the valiant
10Tovma4    1:53|conclusion the extensive story of the valiant men of the house
10Tovma4    1:53|of the valiant men of the house of the Artsrunik’
10Tovma4    1:53|men of the house of the Artsrunik’
10Tovma4    1:54|The end of the genealogy of
10Tovma4    1:54|The end of the genealogy of the three sons
10Tovma4    1:54|end of the genealogy of the three sons of the renowned
10Tovma4    1:54|of the three sons of the renowned and valiant prince Grigor
10Tovma4    1:54|triumphant deeds, his death through the treachery of certain Armenians and
10Tovma4    2:0|The accession of Ashot his eldest
10Tovma4    2:0|Ashot his eldest son; and the death of the blessed and
10Tovma4    2:0|son; and the death of the blessed and pious lady Soph
10Tovma4    2:1|After the death of the blessed prince
10Tovma4    2:1|After the death of the blessed prince, his eldest son
10Tovma4    2:1|on his father’s throne at the age of about twelve years
10Tovma4    2:1|age of about twelve years. The renowned lady Sop’i oversaw the
10Tovma4    2:1|The renowned lady Sop’i oversaw the remarkable progress of her children
10Tovma4    2:1|her children, especially that of the young Gagik; for even from
10Tovma4    2:1|his brothers. On seeing this, the princess took hope and steadied
10Tovma4    2:1|principality like a man with the help of her father Ashot
10Tovma4    2:2|Since Apumruan was the son of Lady Soph’s sister
10Tovma4    2:2|released him from imprisonment at the command of her father
10Tovma4    2:3|herself, incomparable among women like the turtledove devoted to its mate
10Tovma4    2:3|heart was unable to endure the pain, and after seven months
10Tovma4    2:4|relatives murmured, plotting disloyalty to the youths; but they were unable
10Tovma4    2:4|do anything) from fear of the great Ashot, king of Armenia
10Tovma4    2:5|and a half before leaving the world, gloriously buried for (eternal
10Tovma4    2:6|begin seizing various places from the control of the young princes
10Tovma4    2:6|places from the control of the young princes
10Tovma4    2:7|he wished to rule over the principality of Vaspurakan. He won
10Tovma4    2:7|He won over to himself the minds of the lords and
10Tovma4    2:7|to himself the minds of the lords and nobles of the
10Tovma4    2:7|the lords and nobles of the country by the following argument
10Tovma4    2:7|nobles of the country by the following argument: “I shall rule
10Tovma4    2:7|following argument: “I shall rule the country as a substitute in
10Tovma4    2:7|country as a substitute in the name of Ashot, and he
10Tovma4    2:7|Ashot, and he will persuade the inhabitants of the land to
10Tovma4    2:7|will persuade the inhabitants of the land to acquiesce
10Tovma4    2:9|Ashot with his brothers to the castle of Kotor on pretext
10Tovma4    2:10|sent Ashot and Gurgēn to the castle called Nkan, and had
10Tovma4    2:11|Gagik he marched off to the province of Chuash, to the
10Tovma4    2:11|the province of Chuash, to the castle of Shamiram. For he
10Tovma4    2:11|young child by giving him the castle of Agarak with the
10Tovma4    2:11|the castle of Agarak with the province called Chakhuk, in return
10Tovma4    2:11|return for taking for himself the castle of Nkan and the
10Tovma4    2:11|the castle of Nkan and the provinces of T’oṙnavan and Chuash
10Tovma4    2:11|fortified for his own account the (castle) of Shamiram
10Tovma4    2:12|Furthermore he put abroad among the people another type of fraud
10Tovma4    2:13|irresolution, now he would release the younger Gurgēn and take him
10Tovma4    2:13|was torn for thinking about the youth, and he was waiting
10Tovma4    3:0|The glorious effulgence and appearance of
10Tovma4    3:0|appearance of God’s grace over the young Gagik; and the killing
10Tovma4    3:0|over the young Gagik; and the killing of Apumruan at his
10Tovma4    3:1|In his foreknowledge Christ the king of all had previously
10Tovma4    3:1|of all had previously designated the blessed youth Gagik as a
10Tovma4    3:1|person, he bestowed on him the spirit of power and wisdom
10Tovma4    3:1|what had been said by the prophet: “A just king reestablishes
10Tovma4    3:1|prophet: “A just king reestablishes the land
10Tovma4    3:4|Hence the youth is a great source
10Tovma4    3:4|impose taxes on anyone, yet the lords and nobles of the
10Tovma4    3:4|the lords and nobles of the land always treated him in
10Tovma4    3:4|lips purer than gold, and the grace of sweet modesty coupled
10Tovma4    3:4|shone out over him, filling the hearts of all with hope
10Tovma4    3:5|of age, when he made the decision of a true warrior
10Tovma4    3:6|When the moment was favourable, he took
10Tovma4    3:6|put him to death by the sword in a park of
10Tovma4    3:6|sword in a park of the town of Van. Throwing him
10Tovma4    3:6|headwhich he brought to the fortress of Ashinot where Gurgēn
10Tovma4    3:6|Gurgēn was, and likewise to the castle of Kotor in the
10Tovma4    3:6|the castle of Kotor in the valley of Andzakh were Ashot
10Tovma4    3:7|Liberating them, he gave (the) ring into Ashot’s hands, and
10Tovma4    3:7|of his own inheritance with the dignity of prince
10Tovma4    3:8|since he was one of the accomplices of the Evil One
10Tovma4    3:8|one of the accomplices of the Evil One, as we mentioned
10Tovma4    3:10|placed a shining torch on the highest point of a castle
10Tovma4    3:10|that was fortified around with the power of God. It was
10Tovma4    3:10|It was preserved unextinguished from the hostile winds that blew fiercely
10Tovma4    3:10|his firm faith he made the enemies of his father’s house
10Tovma4    3:11|bronze, firmly nailed, unbreachable by the enemy; likewise, similar to an
10Tovma4    3:11|and hope in God over the sublime principality of Armenia; a
10Tovma4    3:11|which one could flee from the face of the enemy
10Tovma4    3:11|flee from the face of the enemy
10Tovma4    3:12|a rational sword, blazing with the power of the heavenly (angels
10Tovma4    3:12|blazing with the power of the heavenly (angels), glittering and casting
10Tovma4    3:12|glittering and casting rays over the heads of the enemy; casting
10Tovma4    3:12|rays over the heads of the enemy; casting terror into them
10Tovma4    3:12|those who waxed insolent against the church and the institutions of
10Tovma4    3:12|insolent against the church and the institutions of the church
10Tovma4    3:12|church and the institutions of the church
10Tovma4    3:13|stride, raising his arms over the backs of the enemy, plunging
10Tovma4    3:13|arms over the backs of the enemy, plunging those lying in
10Tovma4    3:13|those lying in ambush from the paths of their feet. With
10Tovma4    3:14|since it is no longer the time for praise but for
10Tovma4    3:14|let us hasten back to the course of our narrative
10Tovma4    3:15|Now the prince Ashot was supported by
10Tovma4    3:15|prince Ashot was supported by the grace and high arm of
10Tovma4    3:15|grace and high arm of the valiant and brave youth Gagik
10Tovma4    3:15|brave youth Gagik, according to the saying of the wise man
10Tovma4    3:15|according to the saying of the wise man: “A brother helped
10Tovma4    3:16|Seeing this, Smbat the king of Armenia sent his
10Tovma4    3:17|Ashot might once again follow the summons of Ap’shin, like the
10Tovma4    3:17|the summons of Ap’shin, like the first time which we described
10Tovma4    3:19|trials have befallen usbecause the prince did not go to
10Tovma4    3:19|prince did not go to the emir Ap’shin
10Tovma4    3:20|attacked Smbat, who escaped by the skin of his teeth and
10Tovma4    3:21|He then turned to besiege the castle of Kars, and opening
10Tovma4    3:21|of Kars, and opening up the stores of amassed treasures he
10Tovma4    3:22|prince of Vaspurakan, travelling through the province of Bagrevand, rapidly returned
10Tovma4    3:23|But Smbat, the king of Armenia, sent a
10Tovma4    3:23|hostage his eldest son. Taking the latter, he turned to attack
10Tovma4    3:23|despising his summons. He reached the province of T’oṙnavan in the
10Tovma4    3:23|the province of T’oṙnavan in the wintertime
10Tovma4    3:24|with his brothers and all the nobles of his army. They
10Tovma4    3:24|Who knows whose will be the victory
10Tovma4    3:25|In order to spare the holy churches and the faithful
10Tovma4    3:25|spare the holy churches and the faithful, he went to Ap’shin
10Tovma4    3:27|On the arrival of spring Gurgēn escaped
10Tovma4    3:27|and reached his brothers, breaking the pact of friendship (with Ap’shin
10Tovma4    3:27|pact of friendship (with Ap’shin). The latter pursued him to the
10Tovma4    3:27|The latter pursued him to the city of Tiflis, causing Smbat
10Tovma4    3:28|he advanced as far as the city of Van in the
10Tovma4    3:28|the city of Van in the land of Vaspurakan with a
10Tovma4    3:29|retreated and fortified themselves in the valley of Orsirank’
10Tovma4    3:30|Then Hasan, son of Vasak the apostate, whom we mentioned above
10Tovma4    3:30|mentioned above, gave support to the emir Ap’shin. That impious, baneful
10Tovma4    3:30|all impiety, was overcome by the raging wickedness of his father
10Tovma4    3:30|much damage and destruction on the believers and on the holy
10Tovma4    3:30|on the believers and on the holy churches; the traitor opened
10Tovma4    3:30|and on the holy churches; the traitor opened the gate to
10Tovma4    3:30|holy churches; the traitor opened the gate to misfortunes, and set
10Tovma4    3:30|mortal traps, being familiar with the wiles of Satan
10Tovma4    3:31|However, leaving two eunuchs, the first of whom was called
10Tovma4    3:31|governors with many cavalry in the great (city) of Van and
10Tovma4    3:31|great (city) of Van and the town of Ostan, the emir
10Tovma4    3:31|and the town of Ostan, the emir himself went to the
10Tovma4    3:31|the emir himself went to the province of Ałbag and stopped
10Tovma4    3:31|of Ałbag and stopped at the town of Hadamakert
10Tovma4    3:32|army to wage battle with the prince
10Tovma4    3:33|because they were secure in the village of Kakenk’, which was
10Tovma4    3:33|which was difficult (of access), the eunuch returned in great shame
10Tovma4    3:33|to harm them because of the strength of the site and
10Tovma4    3:33|because of the strength of the site and the valour of
10Tovma4    3:33|strength of the site and the valour of their soldiers
10Tovma4    3:34|After the emir crossed into Atrpatakan with
10Tovma4    3:34|Atrpatakan with great haste, leaving the two eunuchs in the two
10Tovma4    3:34|leaving the two eunuchs in the two towns, as we described
10Tovma4    3:35|he had appointed to govern the city of Partaw gathered an
10Tovma4    3:35|and went as far as the land of Sham
10Tovma4    3:36|When the emir heard of this, willy
10Tovma4    3:36|he summoned to his presence the men whom he had left
10Tovma4    3:36|had left as deputies in the land of Vaspurakan, while he
10Tovma4    3:36|while he himself hastened to the city of Partaw
10Tovma4    3:37|he met with vengeance for the evils he had inflicted on
10Tovma4    3:37|angelas once (he smote) the emperor Valens through the valiant
10Tovma4    3:37|smote) the emperor Valens through the valiant martyrs of Christ by
10Tovma4    3:37|valiant martyrs of Christ by the vision of Saint Thecla, as
10Tovma4    3:37|vision of Saint Thecla, as the historian Biwzand has accurately expounded
10Tovma4    3:38|After this the land of Armenia was at
10Tovma4    3:38|at peace from raiders of the malicious race of Ismael
10Tovma4    3:39|Then Prince Ashot remembered the wicked service that Hasan, son
10Tovma4    3:39|that Hasan, son of Vasak the apostate, had rendered the emir
10Tovma4    3:39|Vasak the apostate, had rendered the emir Ap’shin
10Tovma4    3:40|despatched a force to besiege the castle of Sevan, which Gagik
10Tovma4    3:41|out on foot to oppose the army of the prince, which
10Tovma4    3:41|to oppose the army of the prince, which was in the
10Tovma4    3:41|the prince, which was in the village of Płuank’ in the
10Tovma4    3:41|the village of Płuank’ in the province called Lmbay P’orak
10Tovma4    3:42|Attacking them in the middle of the night, he
10Tovma4    3:42|them in the middle of the night, he expected to gain
10Tovma4    3:42|night, he expected to gain the victory, not understanding the (saying
10Tovma4    3:42|gain the victory, not understanding the (saying) of the sage: “A
10Tovma4    3:42|not understanding the (saying) of the sage: “A man will not
10Tovma4    3:43|The power of divine providence came
10Tovma4    3:43|divine providence came to help the prince’s troops; although they were
10Tovma4    3:43|they severely smote and defeated the nocturnal attack of the undisciplined
10Tovma4    3:43|defeated the nocturnal attack of the undisciplined bandit Hasan. The roof
10Tovma4    3:43|of the undisciplined bandit Hasan. The roof of a house weakened
10Tovma4    3:43|house weakened and collapsed, and the ceiling fell in, making an
10Tovma4    3:43|so he was delivered into the hands of the brave warriors
10Tovma4    3:43|delivered into the hands of the brave warriors, that the saying
10Tovma4    3:43|of the brave warriors, that the saying of the prophet might
10Tovma4    3:43|warriors, that the saying of the prophet might be fulfilled: “He
10Tovma4    3:43|be fulfilled: “He who dug the pit will fall into the
10Tovma4    3:43|the pit will fall into the abyss which he made himself
10Tovma4    3:44|dragged in double bonds to the gate of the castle of
10Tovma4    3:44|bonds to the gate of the castle of Sevan, where Prince
10Tovma4    3:44|out Hasan’s eyes and took the fortress
10Tovma4    3:45|Gagik, the prince’s brother, had intervened and
10Tovma4    3:45|efforts to save Hasan from the punishment of blinding; but he
10Tovma4    3:45|successful. Hasan was deprived of the light of this world, but
10Tovma4    3:45|light of this world, but the eyes of his soul were
10Tovma4    3:45|lived a holy life until the day of his death
10Tovma4    3:46|But the years of Ashot’s principality did
10Tovma4    3:47|About that time Smbat, the king of Armenia, arrived in
10Tovma4    3:47|king of Armenia, arrived in the province of Apahunik’ to demand
10Tovma4    3:47|to demand poll taxes from the tribe called Kaysik. But they
10Tovma4    3:47|But they resisted, and raised the flag of war
10Tovma4    3:48|aid Prince Ashot, who, remembering the sympathetic bond of related blood
10Tovma4    3:48|with his army fled from the face of the infidels
10Tovma4    3:48|fled from the face of the infidels
10Tovma4    3:49|inflicted a great defeat on the enemy. He returned to the
10Tovma4    3:49|the enemy. He returned to the city of Nakhchavan which he
10Tovma4    4:0|The beginning of the principality of
10Tovma4    4:0|The beginning of the principality of Gagik after his
10Tovma4    4:1|Gagik, Ashot’s brother, succeeded to the throne of the principality. Like
10Tovma4    4:1|succeeded to the throne of the principality. Like two fountains near
10Tovma4    4:1|when one of them abated, the other would shoot forth its
10Tovma4    4:1|shoot forth its stream all the more. Or like two dragons
10Tovma4    4:1|or lion cubs: one hidden, the other would be even more
10Tovma4    4:2|to speak more majestically, like the Queen of the Night, which
10Tovma4    4:2|majestically, like the Queen of the Night, which circles through the
10Tovma4    4:2|the Night, which circles through the thick clouds for fifteen days
10Tovma4    4:2|splendour lost, then returning to the same cycle of brightness, in
10Tovma4    4:2|same cycle of brightness, in the twinkling of an eye robes
10Tovma4    4:2|in powerful light, and at the command of the supernal regent
10Tovma4    4:2|and at the command of the supernal regent clears away the
10Tovma4    4:2|the supernal regent clears away the gloom in the air, and
10Tovma4    4:2|clears away the gloom in the air, and pours the rays
10Tovma4    4:2|in the air, and pours the rays of its pure light
10Tovma4    4:2|of its pure light onto the earth. In his pleasure at
10Tovma4    4:2|pleasure at this, one of the saints note: “Sweet is the
10Tovma4    4:2|the saints note: “Sweet is the sun after clouds, as rest
10Tovma4    4:3|with our descriptive style, in the fashion of historians. He calmed
10Tovma4    4:3|fashion of historians. He calmed the land of Vaspurakan, which was
10Tovma4    4:3|bordering foreign nations, and at the same time by (disorders) of
10Tovma4    4:3|by (disorders) of inhabitants of the land, of the clan called
10Tovma4    4:3|inhabitants of the land, of the clan called (…), who were rebels
10Tovma4    4:3|rebels, thieves’ accomplices, ravagers of the land and contemptuous of authority
10Tovma4    4:4|a deceitful ruse had seized the castle of Agarak and the
10Tovma4    4:4|the castle of Agarak and the province of Chakhuk, and was
10Tovma4    4:4|of Chakhuk, and was occupying the castle for himself with haughty
10Tovma4    4:5|up in his lair at the castle called Archuchk’
10Tovma4    4:6|When the valiant and wise Gagik, prince
10Tovma4    4:6|Gagik, prince of Vaspurakan, saw the simultaneous activity of these two
10Tovma4    4:6|one could escape. On seeing the great vigour of this most
10Tovma4    4:6|this most wise hero and the daily shining of God’s grace
10Tovma4    4:6|grace upon him, Shapuh realised the dire straits in which he
10Tovma4    4:6|accord from high branches into the bosom of the gatherer, in
10Tovma4    4:6|branches into the bosom of the gatherer, in such fashion did
10Tovma4    4:6|fashion did he descend from the impregnable heights of the fortress
10Tovma4    4:6|from the impregnable heights of the fortress and fall at the
10Tovma4    4:6|the fortress and fall at the feet of the blessed prince
10Tovma4    4:6|fall at the feet of the blessed prince Gagik, begging for
10Tovma4    4:6|he would remain true at the royal palace
10Tovma4    4:7|The prince accepted the gifts and
10Tovma4    4:7|The prince accepted the gifts and spared them; then
10Tovma4    4:7|gifts and spared them; then the whole clan came to do
10Tovma4    4:7|came to do homage at the hero’s feet. However, their hearts
10Tovma4    4:7|straight, neither with regard to the prince nor to the Lord
10Tovma4    4:7|to the prince nor to the Lord Christ
10Tovma4    4:8|When news reached the ears of Gagik, prince of
10Tovma4    4:9|The valiant hero, as mild as
10Tovma4    4:9|their entreaties, especially because in the great invincible power of his
10Tovma4    4:9|as a lion sated from the hunt pays no attention to
10Tovma4    4:9|attention to harmless deer, likewise the mighty warrior had pity on
10Tovma4    4:9|second because he had taken the daughter of Apuhamza to wife
10Tovma4    4:9|spared them, and having destroyed the structure of the castle to
10Tovma4    4:9|having destroyed the structure of the castle to its foundations, he
10Tovma4    4:9|them their hereditary right to the province so they could dwell
10Tovma4    4:9|could dwell without fear of the mighty hero
10Tovma4    4:10|all this he succeeded by the grace of God, and then
10Tovma4    4:10|God, and then marched to the land of Vaspurakan
10Tovma4    4:11|After the land had been pacified, with
10Tovma4    4:11|with compassionate and joyful heart the renowned prince Gagik summoned his
10Tovma4    4:11|as his lot Aṙniotn and (the land) from the valley of
10Tovma4    4:11|Aṙniotn and (the land) from the valley of Ěndzahk’ as far
10Tovma4    4:11|of Ěndzahk’ as far as the two fortresses of Sring and
10Tovma4    4:11|what had been captured by the race of Hagar
10Tovma4    4:12|So he seized the province of Eli, routed its
10Tovma4    4:12|completely obliterated their memory from the land. For he was a
10Tovma4    4:13|each other, they contributed to the prosperity of the land by
10Tovma4    4:13|contributed to the prosperity of the land by a mutual exchange
10Tovma4    4:14|Gagik, prince of Vaspurakan, gave the castle of Agarak and the
10Tovma4    4:14|the castle of Agarak and the province of Chakhuk, and received
10Tovma4    4:14|province of Chakhuk, and received the castle of Zṙēl and the
10Tovma4    4:14|the castle of Zṙēl and the province called Jermadzor, which is
10Tovma4    4:14|Jermadzor, which is part of the land of Mokk’, so that
10Tovma4    4:14|land of Mokk’, so that the former’s (holding) might be closer
10Tovma4    4:14|holding) might be closer to the latter’s, and the latter’s contiguous
10Tovma4    4:14|closer to the latter’s, and the latter’s contiguous with the former’s
10Tovma4    4:14|and the latter’s contiguous with the former’s
10Tovma4    4:15|So the fortunes of Gagik, prince of
10Tovma4    4:15|to prosper and increase, and the Lord Almighty was with him
10Tovma4    4:16|lived around his territory. When the lords of Mokk’ saw that
10Tovma4    4:16|from paying tribute, terrified by the threats of the great prince
10Tovma4    4:16|terrified by the threats of the great prince Gagik
10Tovma4    4:17|Immediately, the renowned prince gathered troops and
10Tovma4    4:17|prince gathered troops and raided the land of Mokk’ in the
10Tovma4    4:17|the land of Mokk’ in the wintertime
10Tovma4    4:18|Here amazement grips me at the valour of the most blessed
10Tovma4    4:18|me at the valour of the most blessed and renowned prince
10Tovma4    4:18|winning a brave victory. In the first place the land of
10Tovma4    4:18|victory. In the first place the land of Mokk’ contains very
10Tovma4    4:18|caves, and dense forests; secondly, the whole land was completely frozen
10Tovma4    4:19|But he advanced over the high summits of the mountains
10Tovma4    4:19|over the high summits of the mountains as if marching on
10Tovma4    4:19|marching on a flat road. The lords and nobles of the
10Tovma4    4:19|The lords and nobles of the land with all the inhabitants
10Tovma4    4:19|of the land with all the inhabitants fled, escaping by the
10Tovma4    4:19|the inhabitants fled, escaping by the skin of their teeth to
10Tovma4    4:19|their castles, unable to resist the powerful (Gagik
10Tovma4    4:20|Having plundered the land, he returned to the
10Tovma4    4:20|the land, he returned to the province called Eriwark. There he
10Tovma4    4:20|called Eriwark. There he captured the fortresses of Pat and P’arhuk
10Tovma4    4:20|Pat and P’arhuk. Proceeding to the valley of Aṙuank’, he seized
10Tovma4    4:21|Now a long time past the Muslims had seized the province
10Tovma4    4:21|past the Muslims had seized the province on the shore of
10Tovma4    4:21|had seized the province on the shore of the lake where
10Tovma4    4:21|province on the shore of the lake where the wonderful and
10Tovma4    4:21|shore of the lake where the wonderful and impregnable fortress of
10Tovma4    4:21|was swarming with men of the tribe called Ut’manik, who had
10Tovma4    4:22|The house of the Artsrunik’ had
10Tovma4    4:22|The house of the Artsrunik’ had struggled against them
10Tovma4    4:22|over them at all. Especially the valiant, victorious, and renowned prince
10Tovma4    4:22|meanssought by vows from the Lord,” had made many efforts
10Tovma4    4:23|So the castle of Amiuk with its
10Tovma4    4:23|a great unhealed wound in the hearts of the princes of
10Tovma4    4:23|wound in the hearts of the princes of Vaspurakan, on which
10Tovma4    4:23|one hundred years, up to the time of the brave Gagik
10Tovma4    4:23|up to the time of the brave Gagik
10Tovma4    4:24|grand plan, he stole on the castle by night; putting the
10Tovma4    4:24|the castle by night; putting the inhabitants of the castle to
10Tovma4    4:24|night; putting the inhabitants of the castle to the sword, he
10Tovma4    4:24|inhabitants of the castle to the sword, he exterminated them from
10Tovma4    4:24|sword, he exterminated them from the earth
10Tovma4    4:25|chieftains he cast headlong into the depths of the lake, there
10Tovma4    4:25|headlong into the depths of the lake, there to have their
10Tovma4    4:25|have their hidden tombs until the warning sound of the last
10Tovma4    4:25|until the warning sound of the last trumpet, when they will
10Tovma4    4:26|As for the amazing castle of Amiuk, which
10Tovma4    4:26|with numerous artisans he embellished the eastern side
10Tovma4    4:27|with impregnably strong walls from the topmost summit down to the
10Tovma4    4:27|the topmost summit down to the surface of the lake
10Tovma4    4:27|down to the surface of the lake
10Tovma4    4:28|When the mischievous races of Ismaelites, Medes
10Tovma4    4:28|Ismaelites, Medes, Persians, and all the warriors of Atrpatakan heard of
10Tovma4    4:28|marched to wage war against the great prince, the valiant Gagik
10Tovma4    4:28|war against the great prince, the valiant Gagik
10Tovma4    4:29|they came as far as the city of Sałamas. They made
10Tovma4    4:29|vengeance by ravaging and razing the land of Vaspurakan until they
10Tovma4    4:29|they retook Amiuk and revenged the blood of the Ut’manik tribe
10Tovma4    4:29|and revenged the blood of the Ut’manik tribe
10Tovma4    4:30|But the brave and thrice-blessed prince
10Tovma4    4:30|assembling many troops, marched to the province of Mardastan and sent
10Tovma4    4:30|sent his brother Gurgēn to the city of Hadamakert. They armed
10Tovma4    4:30|to offer resistance and guard the passes of the roads, in
10Tovma4    4:30|and guard the passes of the roads, in the hope that
10Tovma4    4:30|passes of the roads, in the hope that through them God
10Tovma4    4:30|through them God would prosper the battle with victory
10Tovma4    4:31|The wise and foresighted prince Gagik
10Tovma4    4:31|appointed a general to command the province of Chuash and the
10Tovma4    4:31|the province of Chuash and the castle called Shamiram: someone from
10Tovma4    4:31|castle called Shamiram: someone from the house of the Akēats’ik’, a
10Tovma4    4:31|someone from the house of the Akēats’ik’, a loyal and brave
10Tovma4    4:31|glorious and famous soldier in the Armenian army
10Tovma4    4:32|good works in giving to the poor with liberal heart; he
10Tovma4    4:32|was magnanimous and zealous in the decoration and building of churches
10Tovma4    4:32|widows, gave repose to all the weary, and placed his hopes
10Tovma4    4:32|his own armour but in the power of God
10Tovma4    4:34|and came upon them in the plain of Gerat at the
10Tovma4    4:34|the plain of Gerat at the very moment when the Muslims
10Tovma4    4:34|at the very moment when the Muslims were about to put
10Tovma4    4:34|were about to put to the sword many of the people
10Tovma4    4:34|to the sword many of the people of God
10Tovma4    4:35|Then the valiant T’adēos, raising his eyes
10Tovma4    4:35|eyes to heaven, called on the Lord Christ for help. And
10Tovma4    4:35|for those who request him,” the power of God immediately came
10Tovma4    4:35|of God immediately came to the support of the Armenian army
10Tovma4    4:35|came to the support of the Armenian army, although they were
10Tovma4    4:35|their swords, they fell to the slaughter and filled the surface
10Tovma4    4:35|to the slaughter and filled the surface of the plain with
10Tovma4    4:35|and filled the surface of the plain with fallen bodies densely
10Tovma4    4:35|they victoriously brought them before the prince
10Tovma4    4:36|Then the renowned prince Gagik decorated and
10Tovma4    4:36|prince Gagik decorated and honoured the victorious T’adēos with many outstanding
10Tovma4    4:37|When the Muslims saw what had happened
10Tovma4    4:37|we have suffered this (at the hands) of a few, how
10Tovma4    4:37|we be able to resist the numerous troops of the prince
10Tovma4    4:37|resist the numerous troops of the prince, especially where the prince
10Tovma4    4:37|of the prince, especially where the prince himself will be organising
10Tovma4    4:37|prince himself will be organising the battle?” Struck with fear, they
10Tovma4    4:38|grudge and tried to arouse the Muslims a second time against
10Tovma4    4:38|Muslims a second time against the prince. But since he had
10Tovma4    4:38|words and promises he deceived the man whom (Gagik) had put
10Tovma4    4:38|had put in charge of the fortress of Amiuk; he was
10Tovma4    4:38|called Apusakr and was from the house of the Vahunik’. Like
10Tovma4    4:38|was from the house of the Vahunik’. Like Judas he accepted
10Tovma4    4:38|Vahunik’. Like Judas he accepted the price, as did he who
10Tovma4    4:38|who sold God, and gave the fortress into the hands of
10Tovma4    4:38|and gave the fortress into the hands of Smbat, king of
10Tovma4    4:39|Smbat had gained control of the fortress, he then sold it
10Tovma4    4:41|At that time the oppression of the Muslims against
10Tovma4    4:41|that time the oppression of the Muslims against the Christians waxed
10Tovma4    4:41|oppression of the Muslims against the Christians waxed more severe. By
10Tovma4    4:41|a certain great ostikan gained the ascendancy over Persia and Armenia
10Tovma4    4:41|notable man, more fearsome than the many who had preceded him
10Tovma4    4:42|because of his holding back the royal tribute. Not a few
10Tovma4    4:43|Since the emir Yusup had heard of
10Tovma4    4:43|emir Yusup had heard of the repute and the valiant deeds
10Tovma4    4:43|heard of the repute and the valiant deeds and also of
10Tovma4    4:43|valiant deeds and also of the wise intelligence of the prudent
10Tovma4    4:43|of the wise intelligence of the prudent and renowned prince Gagik
10Tovma4    4:44|arid many promises to summon the prince with many entreaties to
10Tovma4    4:45|He heeded the summons promptly in peaceable friendship
10Tovma4    4:45|encountered each other, he honoured the prince with great eclat
10Tovma4    4:46|When the tyrant beheld his glorious youthful
10Tovma4    4:46|his glorious youthful figure and the wondrous beauty of his lovely
10Tovma4    4:46|vast erudition that were at the same time profound and enigmatic
10Tovma4    4:47|Since the Persian ruler Yusup’ was a
10Tovma4    4:47|man of powerful mind, but the most disagreeable among all the
10Tovma4    4:47|the most disagreeable among all the sons of men, he therefore
10Tovma4    4:47|of men, he therefore submitted the splendid and blessed prince to
10Tovma4    4:48|assisted by him in gaining the wisdom that flowed copiously from
10Tovma4    4:49|sea. He related to him the tales of ancient kings from
10Tovma4    4:49|from century to century, and the wars that had occurred in
10Tovma4    4:50|He questioned him on the dynasties and thrones of kings
10Tovma4    4:50|and pre-eminent families, and the borders of each one’s lands
10Tovma4    4:50|each one’s lands, beginning with the Medes and Persians, Judaea and
10Tovma4    4:50|and Persians, Judaea and Jerusalem, the Assyrians and Egyptians, the Greeks
10Tovma4    4:50|Jerusalem, the Assyrians and Egyptians, the Greeks and Indians, all Armenia
10Tovma4    4:50|all Armenia as far as the Gates of the Alans and
10Tovma4    4:50|far as the Gates of the Alans and the Caspianswhich
10Tovma4    4:50|Gates of the Alans and the Caspianswhich (information) is very
10Tovma4    4:51|He interrogated the undefeated champion and splendid prince
10Tovma4    4:51|champion and splendid prince on the battles he had fought, and
10Tovma4    4:51|a high mountain, immovable by the blasts and shouts of war
10Tovma4    4:52|this and even more did the Persian ruler Yusup’ observe the
10Tovma4    4:52|the Persian ruler Yusup’ observe the grace of God manifested in
10Tovma4    4:52|grace of God manifested in the valiant and divine prince Gagik
10Tovma4    4:53|But when the news reached the ears of
10Tovma4    4:53|But when the news reached the ears of Smbat that Gagik
10Tovma4    4:53|had made an alliance with the Persian ruler Yusup’, in his
10Tovma4    4:53|Smbat himself did not seek the pursuit of peace or the
10Tovma4    4:53|the pursuit of peace or the giving of royal tribute, as
10Tovma4    4:53|giving of royal tribute, as the Lord commanded through Peter to
10Tovma4    4:53|commanded through Peter to pay the tax of the firstborn to
10Tovma4    4:53|to pay the tax of the firstborn to those who demanded
10Tovma4    4:53|firstborn to those who demanded the didram, saying: “Give what is
10Tovma4    4:53|He even sent Peter to the sea to pluck the safer
10Tovma4    4:53|to the sea to pluck the safer from the teeth of
10Tovma4    4:53|to pluck the safer from the teeth of the fish cast
10Tovma4    4:53|safer from the teeth of the fish cast up from the
10Tovma4    4:53|the fish cast up from the deep, (thus) satisfying those who
10Tovma4    4:53|him. This he gave for the chief of creation and the
10Tovma4    4:53|the chief of creation and the head (apostle) Peter
10Tovma4    4:54|But Smbat, disregarding the Lord’s command, brought many evils
10Tovma4    4:54|command, brought many evils on the holy church and the Lord’s
10Tovma4    4:54|on the holy church and the Lord’s people
10Tovma4    4:56|had no means of resisting the Persian ruler, he fled and
10Tovma4    4:56|fled and fortified himself in the castle of Kapoyt. But the
10Tovma4    4:56|the castle of Kapoyt. But the tyrant surrounded and besieged the
10Tovma4    4:56|the tyrant surrounded and besieged the castle, and after a few
10Tovma4    4:59|with golden ornament, which surpasses the understanding and ability of historians
10Tovma4    4:60|a golden harness, shining like the sun among stars. To right
10Tovma4    4:60|in full armour. There was the rolling of drums, the glittering
10Tovma4    4:60|was the rolling of drums, the glittering of swords, the cry
10Tovma4    4:60|drums, the glittering of swords, the cry of trumpets and blowing
10Tovma4    4:60|trumpets and blowing of horns, the sound of flutes and sweet
10Tovma4    4:60|and to this awesome noise the camp of the royal army
10Tovma4    4:60|awesome noise the camp of the royal army shook
10Tovma4    4:61|he entrust into his hands the whole land of Armenia with
10Tovma4    4:61|anointing was invisibly performed by the Holy Spirit according to the
10Tovma4    4:61|the Holy Spirit according to the apostle’s saying: “There is no
10Tovma4    4:62|Then the emir Yusup’ went to Persia
10Tovma4    4:62|to Persia in rebellion against the court. Flouting their orders, he
10Tovma4    4:62|captured many cities and put the royal army to flight, making
10Tovma4    4:63|When the chief of the Muslims, known
10Tovma4    4:63|When the chief of the Muslims, known as Jap’r in
10Tovma4    4:63|books and also called by the name of Mokt’gir, knew that
10Tovma4    4:63|robes, and entrusted to him (the collection of) the royal taxes
10Tovma4    4:63|to him (the collection of) the royal taxes
10Tovma4    4:64|that anyone was honoured by the (caliph’s) court with the dignity
10Tovma4    4:64|by the (caliph’s) court with the dignity of wearing a crown
10Tovma4    4:64|and son of a king, the hereditary and legitimate ruler of
10Tovma4    4:64|repeat a second time that the tyrant was forced to do
10Tovma4    4:64|forced to do this by the will and command of the
10Tovma4    4:64|the will and command of the All-Highest and the Lord
10Tovma4    4:64|of the All-Highest and the Lord of all
10Tovma4    4:65|Now when the emir Yusup’ went to Persia
10Tovma4    4:65|Persia, King Gagik went to the province of Kogovit. Laying siege
10Tovma4    4:65|of Kogovit. Laying siege to the impregnable (castle) Dariunk’, he took
10Tovma4    4:65|from above. He also captured the castle of Maku. Advancing from
10Tovma4    4:65|Advancing from there, he took the castle of Ułē, and imposed
10Tovma4    4:65|from Kogovit as far as the middle of Ułē and Maseats’
10Tovma4    4:67|They brought for the second time a crown and
10Tovma4    4:67|second glory even greater than the one we described above. They
10Tovma4    4:67|we described above. They requested the king in the name of
10Tovma4    4:67|They requested the king in the name of the caliph and
10Tovma4    4:67|king in the name of the caliph and with letters filled
10Tovma4    4:67|assistance in their passage through the land of Armenia. The monarch
10Tovma4    4:67|through the land of Armenia. The monarch escorted them according to
10Tovma4    4:67|monarch escorted them according to the royal request. So they went
10Tovma4    4:67|went to make war in the region of the East
10Tovma4    4:67|war in the region of the East
10Tovma4    4:68|Putting to flight the troops of the emir Yusup’
10Tovma4    4:68|to flight the troops of the emir Yusup’, they captured him
10Tovma4    4:68|him and took him to the royal court. He was imprisoned
10Tovma4    4:68|years, and then released at the caliph’s orders. The latter delivered
10Tovma4    4:68|released at the caliph’s orders. The latter delivered to him the
10Tovma4    4:68|The latter delivered to him the whole land of Persia and
10Tovma4    4:68|all Armenia, as well as the great cities which he had
10Tovma4    4:68|had seized by force in the days of his rebellion, including
10Tovma4    4:68|his rebellion, including Ray and the great city of Basra
10Tovma4    4:69|With the award of such a large
10Tovma4    4:69|crown and splendid garments to the king of Armenia Gagik to
10Tovma4    4:69|of Armenia Gagik to confirm the land of Armenia in his
10Tovma4    4:70|At that time Gurgēn, the king’s brother, departed this world
10Tovma4    4:70|asleep and joining his fathers. The day of his death was
10Tovma4    4:70|for great mourning for all the land of Armenia
10Tovma4    4:71|The monarch wept for him with
10Tovma4    4:71|then revived his mind to the fear of God, understanding the
10Tovma4    4:71|the fear of God, understanding the saying of the wise man
10Tovma4    4:71|God, understanding the saying of the wise man: “The mourning of
10Tovma4    4:71|saying of the wise man: “The mourning of a wise man
10Tovma4    4:71|his life.” He reflected on the vicissitudes of this ephemeral and
10Tovma4    4:71|to an end; he raised the eyes of his mind to
10Tovma4    4:71|eyes of his mind to the lasting state of the eternal
10Tovma4    4:71|to the lasting state of the eternal and incorruptible life; he
10Tovma4    4:71|knowledge; he granted prosperity to the land and (brought about) renewal
10Tovma4    4:71|and (brought about) renewal of the holy churches and of the
10Tovma4    4:71|the holy churches and of the monasteries, whereby he perpetually glorified
10Tovma4    4:71|monasteries, whereby he perpetually glorified the souls of those who had
10Tovma4    4:72|myriad treasures to provide for the crowds of poor, of orphans
10Tovma4    4:72|of orphans and widows, of the indigent and afflicted, who thronged
10Tovma4    4:72|thronged to him. So by the liberal benedictions of his prayers
10Tovma4    4:72|and especially in accordance with the preaching of the saintsor
10Tovma4    4:72|accordance with the preaching of the saintsor, it would be
10Tovma4    4:72|better for me to say, the word of the Lordthis
10Tovma4    4:72|to say, the word of the Lordthis offering (of his
10Tovma4    4:72|was equivalent to that of the past three just men: Abel
10Tovma4    4:72|Abel, Noah, and Abraham. Through the immortal offering of the essential
10Tovma4    4:72|Through the immortal offering of the essential Word of the Father
10Tovma4    4:72|of the essential Word of the Father, sacrificed in the flesh
10Tovma4    4:72|of the Father, sacrificed in the flesh for our sake, a
10Tovma4    4:72|pleasing gift was offered to the Father in a sweet odour
10Tovma4    4:73|and flocks of sheep, in the four corners of the land
10Tovma4    4:73|in the four corners of the land he gave these to
10Tovma4    4:74|that last fearsome day of the Coming, have the opportunity to
10Tovma4    4:74|day of the Coming, have the opportunity to embrace his brother
10Tovma4    4:74|standing in vigilant glory on the right hand side, and hear
10Tovma4    4:74|who saved my soul from the gates of hell. By your
10Tovma4    4:75|So the king himself, armed and adorned
10Tovma4    4:75|ruled as monarch over all the land of Armenia; over the
10Tovma4    4:75|the land of Armenia; over the countryside he poured out peace
10Tovma4    4:75|impossible to imagine that in the future (it will see his
10Tovma4    5:0|About the end of the great mourning
10Tovma4    5:0|About the end of the great mourning; the king’s pacification
10Tovma4    5:0|end of the great mourning; the king’s pacification of the land
10Tovma4    5:0|mourning; the king’s pacification of the land; and events concerning Yusup’
10Tovma4    5:1|Now after the end of the great mourning
10Tovma4    5:1|Now after the end of the great mourning, the king pacified
10Tovma4    5:1|end of the great mourning, the king pacified the land from
10Tovma4    5:1|great mourning, the king pacified the land from the wars stirred
10Tovma4    5:1|king pacified the land from the wars stirred up by the
10Tovma4    5:1|the wars stirred up by the Persians and the Sevordik’ of
10Tovma4    5:1|up by the Persians and the Sevordik’ of Hagar, who (inhabited
10Tovma4    5:1|Sevordik’ of Hagar, who (inhabited) the mountainous regions
10Tovma4    5:2|was still ruling tyranically over the Persians and Armenians. Unable to
10Tovma4    5:2|and Armenians. Unable to resist the valour and wisdom of the
10Tovma4    5:2|the valour and wisdom of the king, he abandoned his ferocious
10Tovma4    5:2|real friendship. He entrusted to the king the lands of Armenia
10Tovma4    5:2|He entrusted to the king the lands of Armenia and Georgia
10Tovma4    5:3|go to wage war against the army of the South, which
10Tovma4    5:3|war against the army of the South, which had marched to
10Tovma4    5:4|favourites named P’et’k’. On reaching the royal palace, he took many
10Tovma4    5:4|came across each other in the land of Osit; when the
10Tovma4    5:4|the land of Osit; when the armies joined battle, Yusup’s troops
10Tovma4    6:0|Concerning the anarchy in Persia
10Tovma4    6:1|Then, after these events, the land of Persia fell into
10Tovma4    6:2|But although the house of Apusach, the sons
10Tovma4    6:2|although the house of Apusach, the sons of maidservants and slaves
10Tovma4    6:2|each other, completing for themselves the saying of the wise man
10Tovma4    6:2|for themselves the saying of the wise man: “Alas and woe
10Tovma4    6:2|city, you whose king is the son of a maidservant
10Tovma4    6:3|things, but it cannot resist the fourth. If a slave rules
10Tovma4    6:3|a slave rules, he shakes the land; and if the fool
10Tovma4    6:3|shakes the land; and if the fool is sated with bread
10Tovma4    6:3|will act likewise.” In truth the land was shaken as these
10Tovma4    6:4|names and weave them into the narrative of this history
10Tovma4    7:0|Concerning the prosperity of the land (engendered
10Tovma4    7:0|Concerning the prosperity of the land (engendered) by the great
10Tovma4    7:0|of the land (engendered) by the great king Gagik, the restoration
10Tovma4    7:0|by the great king Gagik, the restoration of many sites, and
10Tovma4    7:0|restoration of many sites, and the wonderful construction of the town
10Tovma4    7:0|and the wonderful construction of the town of Ostan
10Tovma4    7:1|come later, and especially for the glory of the house of
10Tovma4    7:1|especially for the glory of the house of the Artsrunik’, as
10Tovma4    7:1|glory of the house of the Artsrunik’, as I record the
10Tovma4    7:1|the Artsrunik’, as I record the wise and intelligent acts of
10Tovma4    7:1|and intelligent acts of Gagik, the great king of Armenia. In
10Tovma4    7:1|mercy he took care of the poor, returned captives, protected the
10Tovma4    7:1|the poor, returned captives, protected the deprived, rendered justice to orphans
10Tovma4    7:1|rights to widowsmaking this the summit and apex of all
10Tovma4    7:1|works, and becoming worthy of the greatest praise
10Tovma4    7:2|I recount for you faithfully the marvels which took place
10Tovma4    7:3|fine.” And if he sees the sun casting its rays for
10Tovma4    7:3|sun casting its rays for the sustenance of the world at
10Tovma4    7:3|rays for the sustenance of the world at the command of
10Tovma4    7:3|sustenance of the world at the command of God the provider
10Tovma4    7:3|at the command of God the provider, he addresses it: “Why
10Tovma4    7:4|But the character of a king who
10Tovma4    7:4|his personal amusement, but for the whole land of Armenia. He
10Tovma4    7:4|gives piles of treasure into the hands of workers and artisans
10Tovma4    7:4|order to fortify with walls the summits of hills and impregnable
10Tovma4    7:4|hills and impregnable fortresses in the provinces and centre of the
10Tovma4    7:4|the provinces and centre of the land, to serve as refuges
10Tovma4    7:4|fleeing from brigands and from the convulsions of foreign nations
10Tovma4    7:5|Of the many castles fortified in his
10Tovma4    7:5|them personally. One was at the edge of the lake; its
10Tovma4    7:5|was at the edge of the lake; its name was Ostan
10Tovma4    7:5|its name was Ostan in the province of Rshtunik’. The climate
10Tovma4    7:5|in the province of Rshtunik’. The climate was very temperate, as
10Tovma4    7:5|climate was very temperate, as the winds blew there from the
10Tovma4    7:5|the winds blew there from the four corners of the earth
10Tovma4    7:5|from the four corners of the earth
10Tovma4    7:6|vineyards. Sweet springs flowed around the city, providing for the many
10Tovma4    7:6|around the city, providing for the many needs of men. Nearby
10Tovma4    7:6|needs of men. Nearby on the southern side of the fortress
10Tovma4    7:6|on the southern side of the fortress was the very high
10Tovma4    7:6|side of the fortress was the very high mountain Artōs, which
10Tovma4    7:6|high mountain Artōs, which in the spring conserves and preserves the
10Tovma4    7:6|the spring conserves and preserves the verdure of plants and flowers
10Tovma4    7:6|of plants and flowers and the stores of snow piled up
10Tovma4    7:6|of snow piled up for the needs of kings and everyone
10Tovma4    7:7|From the summit of the mountain descend
10Tovma4    7:7|From the summit of the mountain descend rivers in murmuring
10Tovma4    7:7|in murmuring torrents, by which the whole land is irrigated. Flowing
10Tovma4    7:7|land is irrigated. Flowing into the lake, they furnish small fish
10Tovma4    7:7|they furnish small fish for the luxury of the inhabitants of
10Tovma4    7:7|fish for the luxury of the inhabitants of the land, and
10Tovma4    7:7|luxury of the inhabitants of the land, and provide many items
10Tovma4    7:7|and provide many items for the treasures of kings, which the
10Tovma4    7:7|the treasures of kings, which the ruler takes and offers for
10Tovma4    7:7|ruler takes and offers for the alleviation of the poor
10Tovma4    7:7|offers for the alleviation of the poor
10Tovma4    7:8|The summit of the fortress looks
10Tovma4    7:8|The summit of the fortress looks out over the
10Tovma4    7:8|the fortress looks out over the lake and is exceedingly charming
10Tovma4    7:8|and is exceedingly charming. If the lake is stirred up by
10Tovma4    7:8|is stirred up by winds, the waves ripple like flowers and
10Tovma4    7:8|and appear quite delightful. If the air is clear, the extensive
10Tovma4    7:8|If the air is clear, the extensive views attract the eyes
10Tovma4    7:8|clear, the extensive views attract the eyes to admire them. Therefore
10Tovma4    7:8|eyes to admire them. Therefore, the king undertook to build there
10Tovma4    7:9|He walled the side by the lake with
10Tovma4    7:9|He walled the side by the lake with massive stones, placing
10Tovma4    7:9|lake with massive stones, placing the foundation at a fearful depth
10Tovma4    7:9|depth. And on top of the wall, facing the sea, he
10Tovma4    7:9|top of the wall, facing the sea, he built a pavilion
10Tovma4    7:9|so that it glittered like the rays of the sun to
10Tovma4    7:9|glittered like the rays of the sun to give delight to
10Tovma4    7:9|sun to give delight to the eyes and joy to the
10Tovma4    7:9|the eyes and joy to the heart of himself and his
10Tovma4    7:10|The gates he designed in the
10Tovma4    7:10|The gates he designed in the form of vaults to provide
10Tovma4    7:10|provided windows to let in the glittering rays, which at dawn
10Tovma4    7:10|dawn and dusk shine over the lake, illuminating the interior of
10Tovma4    7:10|shine over the lake, illuminating the interior of the palace. As
10Tovma4    7:10|lake, illuminating the interior of the palace. As they move round
10Tovma4    7:10|move round, they light up the multicoloured images, pictures, and various
10Tovma4    7:10|pictures, and various decorations, astonishing the mind of the beholders, and
10Tovma4    7:10|decorations, astonishing the mind of the beholders, and exceeding the ability
10Tovma4    7:10|of the beholders, and exceeding the ability of the historian to
10Tovma4    7:10|and exceeding the ability of the historian to describe
10Tovma4    7:11|we have to say about the city of Ostan
10Tovma4    8:0|Concerning the building of Ałt’amar; and those
10Tovma4    8:0|buildings unworthy of mention before the undertaking of the king
10Tovma4    8:0|mention before the undertaking of the king
10Tovma4    8:1|to relate and useless for the audience to hear
10Tovma4    8:2|we shall proceed to review the profitable stories. From the beginning
10Tovma4    8:2|review the profitable stories. From the beginning of the settlement of
10Tovma4    8:2|stories. From the beginning of the settlement of Armenia many buildings
10Tovma4    8:2|in our land by Hayk the Archer and his descendants, and
10Tovma4    8:2|and his descendants, and by the amorous and lascivious Semiramis, queen
10Tovma4    8:2|as far as Kłarjk’ and the Shushetats’ik’ and the foot of
10Tovma4    8:2|Kłarjk’ and the Shushetats’ik’ and the foot of the Caucasus mountain
10Tovma4    8:2|Shushetats’ik’ and the foot of the Caucasus mountain, and to Ahiz
10Tovma4    8:2|to Ahiz as far as the entrance to Gał, across Tayastan
10Tovma4    8:2|Gał, across Tayastan and all the northern regions and the East
10Tovma4    8:2|all the northern regions and the East. Travelling on foot, we
10Tovma4    8:2|on foot, we have seen the works of valiant men and
10Tovma4    8:2|struck most of all by the splendid, marvellous, and wonderful Ałt’amar
10Tovma4    8:3|This last led into captivity the land of Palestine with the
10Tovma4    8:3|the land of Palestine with the high priest Hyrcanus, and settled
10Tovma4    8:3|famous island Ałt’amar up to the time of Gagik, the great
10Tovma4    8:3|to the time of Gagik, the great king of Armenia. In
10Tovma4    8:3|In his excellent wisdom, seeing the pleasantness of the spot and
10Tovma4    8:3|wisdom, seeing the pleasantness of the spot and recognising that it
10Tovma4    8:4|heavy, massive hewn rocks into the depths of the terribly deep
10Tovma4    8:4|rocks into the depths of the terribly deep lake. After continuing
10Tovma4    8:4|this way for a time, the great king astonishingly succeeded in
10Tovma4    8:4|embankment raised five cubits above the surface of the lake; to
10Tovma4    8:4|cubits above the surface of the lake; to the mind’s eye
10Tovma4    8:4|surface of the lake; to the mind’s eye this row of
10Tovma4    8:4|raised a fortified wall around (the island), as it were five
10Tovma4    8:5|The wall was amazingly constructed, fearsome
10Tovma4    8:5|niches with pleasure seats, where the king often took his ease
10Tovma4    8:5|his sons and noble courtiers. The end of the wall he
10Tovma4    8:5|noble courtiers. The end of the wall he led into a
10Tovma4    8:5|difficult of access, and brought the sides close together
10Tovma4    8:6|At the junction of the deep constructions
10Tovma4    8:6|At the junction of the deep constructions in the sea
10Tovma4    8:6|of the deep constructions in the sea he set gates, fearful
10Tovma4    8:6|he cut off part of the sea on the island side
10Tovma4    8:6|part of the sea on the island side, making a wonderfully
10Tovma4    8:6|shipsa construction superior to the city of Alexander of Macedon
10Tovma4    8:6|opinion it surpassed in wonder the excavated chambers of Semiramis (in
10Tovma4    8:6|excavated chambers of Semiramis (in the rock of Van) and the
10Tovma4    8:6|the rock of Van) and the aqueduct at the foot of
10Tovma4    8:6|Van) and the aqueduct at the foot of Mount Varag. For
10Tovma4    8:6|foot of Mount Varag. For the latter at least is on
10Tovma4    8:6|land, whereas this, built in the depths of the lake, transcends
10Tovma4    8:6|built in the depths of the lake, transcends all the concepts
10Tovma4    8:6|of the lake, transcends all the concepts and accomplishments of wise
10Tovma4    8:7|Then there gathered at the king’s court the princes and
10Tovma4    8:7|gathered at the king’s court the princes and lords, nobles and
10Tovma4    8:7|all straightaway confirm (plans for) the buildings and constructions, and that
10Tovma4    8:7|that he might order that the place should become a refuge
10Tovma4    8:7|become a refuge from all the raids of the enemy. The
10Tovma4    8:7|from all the raids of the enemy. The king in his
10Tovma4    8:7|the raids of the enemy. The king in his mercy did
10Tovma4    8:7|they had begun to build, the constructions of the city had
10Tovma4    8:7|to build, the constructions of the city had been raised in
10Tovma4    8:8|Then the king in his wise understanding
10Tovma4    8:8|with many artisans took up the architect’s line to measure and
10Tovma4    8:8|and sketch and indicate at the foot of the mountainwhich
10Tovma4    8:8|indicate at the foot of the mountainwhich is the highest
10Tovma4    8:8|of the mountainwhich is the highest point of the island
10Tovma4    8:8|is the highest point of the islandsplendid places for enjoyment
10Tovma4    8:8|that were sites worthy of the king’s recreation. He extended walls
10Tovma4    8:8|terraced gardens and residences for the princes, according to their rank
10Tovma4    8:8|and gardens and parks, distinguishing the areas for parks and flower
10Tovma4    8:9|never-failing spring, which by the foresight of provident God flowed
10Tovma4    8:9|of provident God flowed in the middle of the city
10Tovma4    8:9|flowed in the middle of the city
10Tovma4    8:10|were many artisans assembled at the royal court, honourable men gathered
10Tovma4    8:10|gathered from all nations of the earth who could unerringly carry
10Tovma4    8:10|who could unerringly carry out the king’s plans. So according to
10Tovma4    8:10|So according to his orders the work was quickly completed. Then
10Tovma4    8:10|work was quickly completed. Then the king ordered one of these
10Tovma4    8:11|The thickness of the wall was
10Tovma4    8:11|The thickness of the wall was three large strides
10Tovma4    8:11|lead and bronze mixed together. The construction of the palace, from
10Tovma4    8:11|mixed together. The construction of the palace, from its foundations to
10Tovma4    8:11|foundations to its summit, took the form of a bird in
10Tovma4    8:11|a bird in flight, without the support of any pillar. It
10Tovma4    8:12|surroundings, innumerable and incomprehensible to the mind and eye. It also
10Tovma4    8:12|scarcely be able to distinguish the various beautiful representations
10Tovma4    8:13|The structure of the palace is
10Tovma4    8:13|The structure of the palace is extraordinary and astonishing
10Tovma4    8:13|so surpassing and incomprehensible to the imagination that if an intelligent
10Tovma4    8:14|For (the pictures) include gilt thrones, seated
10Tovma4    8:14|thrones, seated on which appears the king in splendid majesty surrounded
10Tovma4    8:14|surrounded by shining young men, the servants of his festivities, and
10Tovma4    8:14|anyone wished to enumerate all the works wild beasts, and flocks
10Tovma4    8:14|anyone wished to enumerate all the works of art in the
10Tovma4    8:14|the works of art in the palace, it would be a
10Tovma4    8:15|The splendour of the palace is
10Tovma4    8:15|The splendour of the palace is extraordinary and wonderful
10Tovma4    8:16|A trustworthy official, one of the superintendents of the city, told
10Tovma4    8:16|one of the superintendents of the city, told us that two
10Tovma4    8:16|litra of iron went into the construction of the palace. And
10Tovma4    8:16|went into the construction of the palace. And he has certainly
10Tovma4    8:16|rather than exaggerating it. Indeed, the glorious site of the palace
10Tovma4    8:16|Indeed, the glorious site of the palace appeared from all sides
10Tovma4    8:16|appeared from all sides of the province as a great hill
10Tovma4    8:16|as a great hill in the middle of the city, no
10Tovma4    8:16|hill in the middle of the city, no less high than
10Tovma4    8:16|city, no less high than the rocky summit of the island
10Tovma4    8:16|than the rocky summit of the island
10Tovma4    8:17|also walled with unassailable strength the summit of the castle, and
10Tovma4    8:17|unassailable strength the summit of the castle, and constructed there enormous
10Tovma4    8:18|praise in suitable detail all the ornament of the construction, the
10Tovma4    8:18|detail all the ornament of the construction, the golden streets, the
10Tovma4    8:18|the ornament of the construction, the golden streets, the domed halls
10Tovma4    8:18|the construction, the golden streets, the domed halls, and various throne
10Tovma4    9:0|Concerning the most splendid and glorious church
10Tovma4    9:0|splendid and glorious church in the city of Ałt’amar, for which
10Tovma4    9:1|At the time of the construction of
10Tovma4    9:1|At the time of the construction of the splendid, famous
10Tovma4    9:1|time of the construction of the splendid, famous, and stupendous city
10Tovma4    9:1|Ałt’amar, our Saviour Jesus exalted the arms of his anointed Gagik
10Tovma4    9:1|Gagik in order to vex the savage race of Ismael. These
10Tovma4    9:1|broke their force, beginning from the Medes and Persians, all of
10Tovma4    9:2|war, he put them to the sword and mercilessly slew them
10Tovma4    9:3|While the king was making these (expeditions
10Tovma4    9:4|And seeing near the gates of Asorestan a fortress
10Tovma4    9:4|of Asorestan a fortress in the principality of Ałdznik’ in a
10Tovma4    9:4|village called Kotom, which was the hereditary possession of the tribe
10Tovma4    9:4|was the hereditary possession of the tribe called Zurarek, he completely
10Tovma4    9:4|and exterminated that tribe. Demolishing the construction of the fortress to
10Tovma4    9:4|tribe. Demolishing the construction of the fortress to its foundations, he
10Tovma4    9:4|he removed its stones over the waves of the lake to
10Tovma4    9:4|stones over the waves of the lake to use as material
10Tovma4    9:4|to use as material in the building of the holy church
10Tovma4    9:4|material in the building of the holy church, forming (with them
10Tovma4    9:4|of glory in place of the impure houses of idolatry
10Tovma4    9:5|Thus was accomplished the saying of the prophet: “Who
10Tovma4    9:5|was accomplished the saying of the prophet: “Who removes the honourable
10Tovma4    9:5|of the prophet: “Who removes the honourable from the unworthy will
10Tovma4    9:5|Who removes the honourable from the unworthy will become as my
10Tovma4    9:5|become as my mouth.” There the Holy Spirit always rests, enrolling
10Tovma4    9:5|always rests, enrolling men into the shadeless light
10Tovma4    9:6|Because the architect was Manuēl, whom we
10Tovma4    9:6|his work, he skillfully built the church as a marvellous and
10Tovma4    9:6|marvellous and wonderful construction. To the monk whom we mentioned above
10Tovma4    9:6|we mentioned above he entrusted the decoration of the sculptural relief
10Tovma4    9:6|he entrusted the decoration of the sculptural relief (depicting) in a
10Tovma4    9:6|depicting) in a true likeness (the figures) beginning with Abraham and
10Tovma4    9:6|Lord Jesus Christ. He arranged the ranks of prophets and apostles
10Tovma4    9:7|created and brought together on the walls of the church herds
10Tovma4    9:7|together on the walls of the church herds of deer and
10Tovma4    9:7|wise men. He extended around the back and sides of the
10Tovma4    9:7|the back and sides of the church a splendid frieze arranged
10Tovma4    9:7|forms reproduced their kinds with the various differences according to each
10Tovma4    9:8|On the four sides at the summit
10Tovma4    9:8|On the four sides at the summit of the exedrae he
10Tovma4    9:8|sides at the summit of the exedrae he accurately depicted the
10Tovma4    9:8|the exedrae he accurately depicted the images of the four evangelists
10Tovma4    9:8|accurately depicted the images of the four evangelists, who are worthily
10Tovma4    9:8|four evangelists, who are worthily the crown of joy of the
10Tovma4    9:8|the crown of joy of the holy church and superior to
10Tovma4    9:9|He represented on the vault of the west apse
10Tovma4    9:9|represented on the vault of the west apse the crossnimbed image
10Tovma4    9:9|vault of the west apse the crossnimbed image of our Saviour
10Tovma4    9:9|true likeness he arranged opposite the Saviour the glorious image of
10Tovma4    9:9|he arranged opposite the Saviour the glorious image of King Gagik
10Tovma4    9:9|who with proud faith raises the church on his arms like
10Tovma4    9:9|he stands in front of the Lord, depicted as if begging
10Tovma4    9:10|blame) in our history, yet the king will not miss the
10Tovma4    9:10|the king will not miss the gifts he seeks, hoping in
10Tovma4    9:10|gifts he seeks, hoping in the future compensation
10Tovma4    9:11|Furthermore, on the south side of the apse
10Tovma4    9:11|on the south side of the apse above the door of
10Tovma4    9:11|side of the apse above the door of the church is
10Tovma4    9:11|apse above the door of the church is set a gallery
10Tovma4    9:11|a place of prayer for the king, restricted and closed to
10Tovma4    9:11|king, restricted and closed to the public, where he may converse
10Tovma4    9:12|In the interior he fashioned the wonderful
10Tovma4    9:12|In the interior he fashioned the wonderful holy of holies with
10Tovma4    9:12|vessels, which wonderfully show us the second Jerusalem and also the
10Tovma4    9:12|the second Jerusalem and also the gate of Sion on high
10Tovma4    9:13|Here are fulfilled the prophetic canticles: “Rejoice, thirsty desert
10Tovma4    9:13|Rejoice, thirsty desert,” and again: “The earth will rejoice and many
10Tovma4    9:14|thirsty desert, but is now the city of the great God
10Tovma4    9:14|is now the city of the great God, watered by two
10Tovma4    9:14|two ever-flowing springsfrom the holy font and the incorruptible
10Tovma4    9:14|from the holy font and the incorruptible blood of the Son
10Tovma4    9:14|and the incorruptible blood of the Son of God, which give
10Tovma4    9:14|God, which give drink to the thirsty in spirit
10Tovma4    9:15|Embellishing the day of dedication with groups
10Tovma4    9:16|we have said what concerns the holy church
10Tovma4    10:0|Concerning the great war with the Arab
10Tovma4    10:0|Concerning the great war with the Arab at the gates of
10Tovma4    10:0|war with the Arab at the gates of the metropolis of
10Tovma4    10:0|Arab at the gates of the metropolis of Dvin; and the
10Tovma4    10:0|the metropolis of Dvin; and the various valiant deeds of the
10Tovma4    10:0|the various valiant deeds of the great king of the Armenians
10Tovma4    10:0|of the great king of the Armenians, Gagik, and his victorious
10Tovma4    10:1|We described above the anarchy in Persia, according to
10Tovma4    10:3|rapidly passed by Gołt’nastan and the city of Nakhchavan, forcibly occupying
10Tovma4    10:3|city of Nakhchavan, forcibly occupying the province called Sharur, and reached
10Tovma4    10:3|and reached as far as the great metropolis of Dvin. He
10Tovma4    10:3|tax collectors and prefects to the province of Ayrarat and as
10Tovma4    10:3|as far as Aragats-otn, the holding of Abas, son of
10Tovma4    10:4|Abas was unable to oppose the tyrant who had risen up
10Tovma4    10:4|against him, he appealed to the king through messengers and letters
10Tovma4    10:4|come and save him from the violent brigands who were demanding
10Tovma4    10:4|brigands who were demanding tribute. The king, mindful of the tender
10Tovma4    10:4|tribute. The king, mindful of the tender (bonds) of related blood
10Tovma4    10:5|his pride came down to the plain of the city of
10Tovma4    10:5|down to the plain of the city of Vałarshapat, wishing to
10Tovma4    10:5|of Vałarshapat, wishing to precede the arrival of the great king
10Tovma4    10:5|to precede the arrival of the great king of Armenia, Gagik
10Tovma4    10:6|But the Muslim, since he knew that
10Tovma4    10:7|hundred of his men to the sword, he plundered the army
10Tovma4    10:7|to the sword, he plundered the army and the inhabitants of
10Tovma4    10:7|he plundered the army and the inhabitants of the land. Then
10Tovma4    10:7|army and the inhabitants of the land. Then setting the torch
10Tovma4    10:7|of the land. Then setting the torch to the whole land
10Tovma4    10:7|Then setting the torch to the whole land, he returned to
10Tovma4    10:7|whole land, he returned to the city victoriously with much booty
10Tovma4    10:8|Abas escaped in flight by the skin of his teeth, and
10Tovma4    10:9|When the king heard the sad news
10Tovma4    10:9|When the king heard the sad news of this disaster
10Tovma4    10:9|disaster, he immediately marched to the gate of Dvin, to the
10Tovma4    10:9|the gate of Dvin, to the bank of the river Araxes
10Tovma4    10:9|Dvin, to the bank of the river Araxes opposite the holy
10Tovma4    10:9|of the river Araxes opposite the holy pit from which the
10Tovma4    10:9|the holy pit from which the great saint Gregory emerged to
10Tovma4    10:9|saint Gregory emerged to illuminate the land of Armenia
10Tovma4    10:10|Now the Muslim saw the great king’s
10Tovma4    10:10|Now the Muslim saw the great king’s camp spread out
10Tovma4    10:10|king’s camp spread out by the mountain called the hill of
10Tovma4    10:10|out by the mountain called the hill of Gēnand truly
10Tovma4    10:10|hill of Gēnand truly the hill was prophetically named, for
10Tovma4    10:10|wine it intoxicated and made the king happy in its appointed
10Tovma4    10:10|on High that he received the grace of victory through the
10Tovma4    10:10|the grace of victory through the intercession of the Holy Illuminator
10Tovma4    10:10|victory through the intercession of the Holy Illuminator, whose festival is
10Tovma4    10:10|whose festival is celebrated on the tenth day of the month
10Tovma4    10:10|on the tenth day of the month Sahmi. But the hill
10Tovma4    10:10|of the month Sahmi. But the hill too is blessed and
10Tovma4    10:11|Then the impious man gathered an army
10Tovma4    10:11|thirteen thousand men and attacked the king, supposing him to be
10Tovma4    10:11|be like other people. While the sun was casting its glow
10Tovma4    10:11|was casting its glow over the vault of heaven at the
10Tovma4    10:11|the vault of heaven at the third hour, and he (the
10Tovma4    10:11|the third hour, and he (the king) was still reading the
10Tovma4    10:11|the king) was still reading the holy gospel, one of his
10Tovma4    10:11|note: “Why does my lord the king extend and prolong his
10Tovma4    10:11|and prolong his prayers? Behold the front line of the Muslims
10Tovma4    10:11|Behold the front line of the Muslims has approached the holy
10Tovma4    10:11|of the Muslims has approached the holy camp of the Lord
10Tovma4    10:11|approached the holy camp of the Lord
10Tovma4    10:12|Then the king with calm heart and
10Tovma4    10:12|eyes or his voice to the messenger, but finished his customary
10Tovma4    10:12|finished his customary prayers, comprehending the (saying) of the wise man
10Tovma4    10:12|prayers, comprehending the (saying) of the wise man: “Battle is the
10Tovma4    10:12|the wise man: “Battle is the Lord’s,” and: “The Lord opposes
10Tovma4    10:12|Battle is the Lord’s,” and: “The Lord opposes the haughty, and
10Tovma4    10:12|Lord’s,” and: “The Lord opposes the haughty, and gives grace to
10Tovma4    10:12|haughty, and gives grace to the humble
10Tovma4    10:13|Then the king, donning his armour and
10Tovma4    10:13|on a valiant mien, took the troops of his Christian army
10Tovma4    10:13|army and calmly advanced, disposing the ranks of his battle line
10Tovma4    10:13|battle line in suitable fashion. The armies, with drawn swords, straightaway
10Tovma4    10:13|were seen shooting downwards from the clouds. The day began to
10Tovma4    10:13|shooting downwards from the clouds. The day began to wax fearful
10Tovma4    10:14|The king and his troops were
10Tovma4    10:14|from on High, especially because the holy patriarch of Armenia, Ełishē
10Tovma4    10:14|holy patriarch of Armenia, Ełishē the Great, going to the summit
10Tovma4    10:14|Ełishē the Great, going to the summit of the hill of
10Tovma4    10:14|going to the summit of the hill of Gēn with groups
10Tovma4    10:14|hands like Saint Nersēs until the second Amałek was defeated
10Tovma4    10:15|Passing through the ranks of the Armenian army
10Tovma4    10:15|Passing through the ranks of the Armenian army, the king reached
10Tovma4    10:15|ranks of the Armenian army, the king reached the middle of
10Tovma4    10:15|Armenian army, the king reached the middle of the Muslim force
10Tovma4    10:15|king reached the middle of the Muslim force, where there were
10Tovma4    10:15|spark among reeds, he routed the Muslim ranks. Then the vast
10Tovma4    10:15|routed the Muslim ranks. Then the vast number of corpses of
10Tovma4    10:15|those who had fallen to the ground lay thickly over the
10Tovma4    10:15|the ground lay thickly over the surface of the plain, like
10Tovma4    10:15|thickly over the surface of the plain, like sheaves in a
10Tovma4    10:15|in a full field in the days of harvest. So about
10Tovma4    10:15|eight thousand men fell to the sword or were drowned in
10Tovma4    10:15|sword or were drowned in the river. And taking many of
10Tovma4    10:15|sent some in chains to the impregnable (castle) of Dariunk’
10Tovma4    10:16|He spared the lives of about two hundred
10Tovma4    10:16|that they might go to the city and relate what they
10Tovma4    10:17|The king himself rapidly crossed the
10Tovma4    10:17|The king himself rapidly crossed the river Araxes, wishing to burn
10Tovma4    10:17|river Araxes, wishing to burn the city from end to end
10Tovma4    10:17|from end to end with the surrounding countryside. But the elders
10Tovma4    10:17|with the surrounding countryside. But the elders of the city fell
10Tovma4    10:17|countryside. But the elders of the city fell at his feet
10Tovma4    10:17|tribute and hostages. Taking these, the king returned in peace to
10Tovma4    10:17|king returned in peace to the fortress of Dariunk’, having stripped
10Tovma4    10:17|fortress of Dariunk’, having stripped the men and horses of the
10Tovma4    10:17|the men and horses of the Muslim army of their arms
10Tovma4    10:17|and armour in immeasurable amounts. The king did not fine any
10Tovma4    10:17|did not fine any of the many of his own troops
10Tovma4    11:0|The attack of the Delmikk’ on
10Tovma4    11:0|The attack of the Delmikk’ on the city of
10Tovma4    11:0|attack of the Delmikk’ on the city of Hadamakert and the
10Tovma4    11:0|the city of Hadamakert and the province of Ałbag; and the
10Tovma4    11:0|the province of Ałbag; and the victory of the Armenian army
10Tovma4    11:0|Ałbag; and the victory of the Armenian army by the grace
10Tovma4    11:0|of the Armenian army by the grace of God
10Tovma4    11:1|advanced, intending to cross to the land of Asorestan. Reaching the
10Tovma4    11:1|the land of Asorestan. Reaching the city of Hadamakert and the
10Tovma4    11:1|the city of Hadamakert and the province of Ałbag, they pillaged
10Tovma4    11:1|women and children captive to the extent they could manage
10Tovma4    11:2|When the king heard of this, he
10Tovma4    11:2|heard of this, he ordered the valiant cavalry of his army
10Tovma4    11:2|to pursue them. On receiving the royal command, they rushed off
10Tovma4    11:2|they least expected it in the land of Andzevats’ik’. They attacked
10Tovma4    11:2|land of Andzevats’ik’. They attacked the Delmik troops, who were brave
10Tovma4    11:2|them down like stubble of the plain under the feet of
10Tovma4    11:2|stubble of the plain under the feet of the Armenian horses
10Tovma4    11:2|plain under the feet of the Armenian horses. Setting on them
10Tovma4    11:2|horses. Setting on them with the sword, they slaughtered about two
10Tovma4    11:2|plundered their camp and released the captives, they returned to their
10Tovma4    12:0|Descriptive portrait of the person and glory of the
10Tovma4    12:0|the person and glory of the great king of Armenia, Gagik
10Tovma4    12:1|he had filled him with the spirit of wisdom
10Tovma4    12:2|and glorious stature, unparalleled among the entire rational race of mankind
10Tovma4    12:2|noble and splendid of face. The hair of his head was
10Tovma4    12:2|pupils, and eyelids that shaded the eyes like a lily flowering
10Tovma4    12:5|on beautiful cheeks, giving him the appearance to onlookers of angelic
10Tovma4    12:6|way) superior to him perfected the institutions of the holy church
10Tovma4    12:6|him perfected the institutions of the holy church
10Tovma4    12:7|point to take (examples) from the land of India and the
10Tovma4    12:7|the land of India and the city of Topaz; especially the
10Tovma4    12:7|the city of Topaz; especially the golden topaz from the commerce
10Tovma4    12:7|especially the golden topaz from the commerce of the gem cutters
10Tovma4    12:7|topaz from the commerce of the gem cutters and the Ałēbasarats’ik’
10Tovma4    12:7|of the gem cutters and the Ałēbasarats’ik’ and Thebans, and lace
10Tovma4    12:7|it into his crown on the days of royal pleasure; notably
10Tovma4    12:7|royal pleasure; notably when on the Lord’s saving feast of Easter
10Tovma4    12:7|arose like a groom from the wedding chamber similar to the
10Tovma4    12:7|the wedding chamber similar to the morning star
10Tovma4    12:8|of light shone out from the decoration of coloured gems interwoven
10Tovma4    12:8|gems interwoven with pearls on the head, breast, and croup of
10Tovma4    12:8|his mettlesome steed; and at the outpouring of the fiery brilliance
10Tovma4    12:8|and at the outpouring of the fiery brilliance before him, the
10Tovma4    12:8|the fiery brilliance before him, the booming of drums and sounding
10Tovma4    12:8|soul cried out: “Lord, save the king and hear us.” In
10Tovma4    12:8|superior to all kings of the earth, merited such and even
10Tovma4    12:9|For he was the cause of peace and prosperity
10Tovma4    12:12|He clipped the wings of the high-flying
10Tovma4    12:12|He clipped the wings of the high-flying mighty
10Tovma4    12:15|He foresaw the secret deceits of enemies, ensnared
10Tovma4    12:20|Against the stormy threats of tyrants and
10Tovma4    12:21|was a consuming fire for the knavish and deceptive letters and
10Tovma4    12:21|and messages sent him by the Muslims
10Tovma4    12:22|In the hearts of the Babylonian, Mede
10Tovma4    12:22|In the hearts of the Babylonian, Mede, Persian, Greek, and
10Tovma4    12:23|He questioned wise men about the depths of the sea or
10Tovma4    12:23|men about the depths of the sea or the heights of
10Tovma4    12:23|depths of the sea or the heights of heaven which are
10Tovma4    12:24|powerful lion, and heightened in the Lord’s glory by his faith
10Tovma4    12:25|gilded chambers like a dragon. The awe of his might spread
10Tovma4    12:25|of his might spread over the whole of Armenia; like an
10Tovma4    12:25|Armenia) from fear and from the secretly fired arrows of her
10Tovma4    13:0|Concerning the course of events in Armenia
10Tovma4    13:0|events in Armenia; and concerning the pious prince Abdlmseh and his
10Tovma4    13:1|After the death of King Gagik Artsruni
10Tovma4    13:1|Artsruni, son of Deranik, and the suppression of the independence of
10Tovma4    13:1|Deranik, and the suppression of the independence of Armenia, the saying
10Tovma4    13:1|of the independence of Armenia, the saying of the prophet Jeremiah
10Tovma4    13:1|of Armenia, the saying of the prophet Jeremiah was fulfilled for
10Tovma4    13:1|prophet Jeremiah was fulfilled for the land of Armenia, and even
10Tovma4    13:1|and even more so for the province of Vaspurakan: “My peoples
10Tovma4    13:1|will wander without a lord.” The race of Hagar ruled over
10Tovma4    13:1|and plunder, they oppressed all the Christians, inflicting the greatest and
10Tovma4    13:1|oppressed all the Christians, inflicting the greatest and the least with
10Tovma4    13:1|Christians, inflicting the greatest and the least with famine, sword, and
10Tovma4    13:2|only a few remained of the Armenian princes, who had fallen
10Tovma4    13:2|with difficulty did they control the strongholds and fastnesses
10Tovma4    13:3|fathers reigned over us, and the Lord delivered us and the
10Tovma4    13:3|the Lord delivered us and the surviving (Armenians) into the hands
10Tovma4    13:3|and the surviving (Armenians) into the hands of the impious, money
10Tovma4    13:3|Armenians) into the hands of the impious, money-minded, perversely wicked
10Tovma4    13:3|perversely wicked, criminal race of the Elimthat is, the nations
10Tovma4    13:3|of the Elimthat is, the nations of the Turks. They
10Tovma4    13:3|that is, the nations of the Turks. They ruled over the
10Tovma4    13:3|the Turks. They ruled over the world from the eastern sea
10Tovma4    13:3|ruled over the world from the eastern sea to the western
10Tovma4    13:3|from the eastern sea to the western sea; and there remained
10Tovma4    13:4|They had the nature of bloodthirsty beasts; for
10Tovma4    13:4|people of awful appearance, and the sight of their faces terrified
10Tovma4    13:4|in mountains and plains and the wilderness, like that of wild
10Tovma4    13:4|beasts. They did not honour the mighty; they did not spare
10Tovma4    13:4|mighty; they did not spare the white hairs or the exigencies
10Tovma4    13:4|spare the white hairs or the exigencies of the aged; they
10Tovma4    13:4|hairs or the exigencies of the aged; they did not pity
10Tovma4    13:4|aged; they did not pity the youth or child, or spare
10Tovma4    13:5|sins gave as ruler of the land of Armenia, according to
10Tovma4    13:5|land of Armenia, according to the words of the holy prophets
10Tovma4    13:5|according to the words of the holy prophets, companions of Anania
10Tovma4    13:5|Anania: “You delivered us into the hands of the most impious
10Tovma4    13:5|us into the hands of the most impious and wicked king
10Tovma4    13:5|impious and wicked king in the whole world
10Tovma4    13:6|certain renowned man, related to the great king Senek’erim, of whom
10Tovma4    13:6|great king Senek’erim, of whom the prophet Isaiah speaks. He had
10Tovma4    13:6|prophet Isaiah speaks. He had the same name as his ancestor
10Tovma4    13:6|Senek’erim, and his brother was the great prince Deranik
10Tovma4    13:7|These, through God’s help and the providential care of the Holy
10Tovma4    13:7|and the providential care of the Holy Spirit, ruled over their
10Tovma4    13:7|ancestral provinces of Vaspurakan. Resisting the Muslims, they did not permit
10Tovma4    13:7|not permit them to ravage the land. For they held the
10Tovma4    13:7|the land. For they held the impregnable fortress built by Shamiram
10Tovma4    13:7|impregnable fortress built by Shamiram, the town of Van, and the
10Tovma4    13:7|the town of Van, and the impregnable fortress of Amiuk, that
10Tovma4    13:7|up to heaven and hurts the neck (to see). So they
10Tovma4    13:7|to see). So they despised the continual attacks of the Muslims
10Tovma4    13:7|despised the continual attacks of the Muslims, which God’s assistance always
10Tovma4    13:8|In their time appeared the treasures of the divine cross
10Tovma4    13:8|time appeared the treasures of the divine cross on which the
10Tovma4    13:8|the divine cross on which the Only-Begotten Son of God
10Tovma4    13:8|It had been brought to the mountain of Varag, to its
10Tovma4    13:8|to its rocky summit, by the holy lamb and royal virgin
10Tovma4    13:8|revealed by God. As in the days of the emperor Constantius
10Tovma4    13:8|As in the days of the emperor Constantius and the patriarch
10Tovma4    13:8|of the emperor Constantius and the patriarch Cyril
10Tovma4    13:9|so likewise (in) the province of Vaspurakan on the
10Tovma4    13:9|the province of Vaspurakan on the mountain of Varag the sign
10Tovma4    13:9|on the mountain of Varag the sign of the Lord’s cross
10Tovma4    13:9|of Varag the sign of the Lord’s cross shone out. At
10Tovma4    13:9|Lord’s cross shone out. At the third hour it soared from
10Tovma4    13:9|third hour it soared from the rocky summit and settled in
10Tovma4    13:9|settled in a hollow on the same mountain, where there are
10Tovma4    13:10|The holy king Senek’erim built on
10Tovma4    13:10|at great expense; and at the foot of the mountain he
10Tovma4    13:10|and at the foot of the mountain he constructed the splendid
10Tovma4    13:10|of the mountain he constructed the splendid and famous metropolis of
10Tovma4    13:10|splendid and famous metropolis of the monastery of Varag. In it
10Tovma4    13:10|they lived in peace in the province of Vaspurakan, which became
10Tovma4    13:11|Now because of our sins the race of Elimats’ik’ attacked us
10Tovma4    13:11|said above, and continually vexed the nation of Christians and put
10Tovma4    13:11|Christians and put them to the sword
10Tovma4    13:12|Then King Senek’erim thought of the Lord’s command: “If they expel
10Tovma4    13:12|from one city, flee to the next.” There was no assistance
10Tovma4    13:12|assistance anywhere else save from the Lord, and the Lord’s help
10Tovma4    13:12|save from the Lord, and the Lord’s help supported the emperor
10Tovma4    13:12|and the Lord’s help supported the emperor of the Greeks
10Tovma4    13:12|help supported the emperor of the Greeks
10Tovma4    13:13|At that time the imperial authority and the divinely
10Tovma4    13:13|time the imperial authority and the divinely protected city of Constantinople
10Tovma4    13:13|and pious man named Basil. The emperor of the Greeks had
10Tovma4    13:13|named Basil. The emperor of the Greeks had no control over
10Tovma4    13:13|Greeks had no control over the land of the Armenians, but
10Tovma4    13:13|control over the land of the Armenians, but these all freely
10Tovma4    13:13|although they could not endure the onslaught of the Muslims
10Tovma4    13:13|not endure the onslaught of the Muslims
10Tovma4    13:14|Then the survivors of the house of
10Tovma4    13:14|Then the survivors of the house of T’orgom turned to
10Tovma4    13:14|house of T’orgom turned to the emperor of the Greeks as
10Tovma4    13:14|turned to the emperor of the Greeks as a son to
10Tovma4    13:14|a son to his father. The Greeks, filled with divine love
10Tovma4    13:14|divine love, had compassion for the appeal of their children, and
10Tovma4    13:14|them gifts, appointed them at the royal court, gave them great
10Tovma4    13:15|So the Artsrunik’, descendants of Hayk (and
10Tovma4    13:15|exchanged their ancestral homes in the year [470] of the Armenian era
10Tovma4    13:15|homes in the year [470] of the Armenian era, and moved into
10Tovma4    13:15|women and children, passing under the yoke of servitude to the
10Tovma4    13:15|the yoke of servitude to the Romans
10Tovma4    13:16|Likewise the Bagratid Gagik, son of King
10Tovma4    13:16|exchanged his ancestral (lands) in the year [490] of the same era
10Tovma4    13:16|lands) in the year [490] of the same era, and went to
10Tovma4    13:16|Roman territory. They ruled over the eastern part of Armenia, the
10Tovma4    13:16|the eastern part of Armenia, the great city of Van, the
10Tovma4    13:16|the great city of Van, the province of Vaspurakan, the royal
10Tovma4    13:16|Van, the province of Vaspurakan, the royal city of Ani, and
10Tovma4    13:16|royal city of Ani, and the land of Armenia
10Tovma4    13:17|When news of the kings’ departure from Armenia and
10Tovma4    13:17|kings’ departure from Armenia and the Roman control (of that country
10Tovma4    13:17|control (of that country) reached the camp of the impious, bloodthirsty
10Tovma4    13:17|country) reached the camp of the impious, bloodthirsty, ferocious race of
10Tovma4    13:17|ferocious race of Elim, then the ruler of the Elimites, who
10Tovma4    13:17|Elim, then the ruler of the Elimites, who was called Sultan
10Tovma4    13:17|on flocks of birds. Reaching the metropolis of Ani, he besieged
10Tovma4    13:17|having captured it, he put (the inhabitants) to the sword. From
10Tovma4    13:17|he put (the inhabitants) to the sword. From the flowing of
10Tovma4    13:17|inhabitants) to the sword. From the flowing of blood the land
10Tovma4    13:17|From the flowing of blood the land was irrigated as at
10Tovma4    13:17|land was irrigated as at the time of flooding. Many of
10Tovma4    13:17|time of flooding. Many of the witnesses said that the blood
10Tovma4    13:17|of the witnesses said that the blood from the fallen corpses
10Tovma4    13:17|said that the blood from the fallen corpses of children reached
10Tovma4    13:17|fallen corpses of children reached the river which flowed by the
10Tovma4    13:17|the river which flowed by the city gate
10Tovma4    13:18|baneful and licentious, devoted to the service of Satan, bloodthirsty and
10Tovma4    13:18|Srahang by name, came to the province of Vaspurakan and plundered
10Tovma4    13:18|He reached as far as the city of Van, besieged it
10Tovma4    13:18|Its (populace) he put to the sword, and the habitations he
10Tovma4    13:18|put to the sword, and the habitations he burned with fire
10Tovma4    13:18|habitations he burned with fire. The same he did to the
10Tovma4    13:18|The same he did to the city of Archesh in the
10Tovma4    13:18|the city of Archesh in the province of Gnunik’
10Tovma4    13:19|no place of refuge for the Christians save only the impregnable
10Tovma4    13:19|for the Christians save only the impregnable fortress of Amiuk and
10Tovma4    13:19|impregnable fortress of Amiuk and the island of Ałt’amar, where God
10Tovma4    13:19|a beautiful position, defended by the waves and the proud height
10Tovma4    13:19|defended by the waves and the proud height of their walls
10Tovma4    13:20|For them was accomplished the saying of the inspired psalmist
10Tovma4    13:20|was accomplished the saying of the inspired psalmist David: “The islands
10Tovma4    13:20|of the inspired psalmist David: “The islands shall be happy and
10Tovma4    13:20|shall be happy and all the inhabitants therein”; they rejoiced in
10Tovma4    13:20|they renowned and glorious in the land
10Tovma4    13:21|The Lord had chosen as overseer
10Tovma4    13:21|related to King Senek’erim, from the province of Amiuk and the
10Tovma4    13:21|the province of Amiuk and the family of the Artsrunik’, named
10Tovma4    13:21|Amiuk and the family of the Artsrunik’, named Abdlmseh. He had
10Tovma4    13:21|thunderbolts of fire, protected by the omnipotent right hand of God
10Tovma4    13:21|of God from shipwreck in the dangerous storm-tossed deep
10Tovma4    13:22|Abraham and blessed him and the offspring of his loins; and
10Tovma4    13:22|of his loins; and as the Lord blessed the great David
10Tovma4    13:22|and as the Lord blessed the great David, blessed the fruit
10Tovma4    13:22|blessed the great David, blessed the fruit of his loins and
10Tovma4    13:22|wise protocuropalates Abdlmseh, son of the great prince and holy martyr
10Tovma4    13:22|prince and holy martyr T’oṙnik. The latter, on the day of
10Tovma4    13:22|martyr T’oṙnik. The latter, on the day of the great feast
10Tovma4    13:22|latter, on the day of the great feast of the Lord’s
10Tovma4    13:22|of the great feast of the Lord’s birth and baptism, had
10Tovma4    13:22|had become worthy to receive the crown of martyrdom with many
10Tovma4    13:22|with many elect men in the province of Mokk’ at the
10Tovma4    13:22|the province of Mokk’ at the village of Atichank’
10Tovma4    13:23|son too was strengthened by the gracious gifts of God, and
10Tovma4    13:23|was filled with wisdom and the Holy Spirit. Over him the
10Tovma4    13:23|the Holy Spirit. Over him the Lord had poured his sevenfold
10Tovma4    13:23|had poured his sevenfold grace, the spirit of knowledge and of
10Tovma4    13:23|of knowledge and of piety, the spirit of power and wisdom
10Tovma4    13:23|spirit of power and wisdom, the spirit of counsel and intelligence
10Tovma4    13:23|and had filled him with the fear of God
10Tovma4    13:24|lover of prayer and of the saints; he looked after widows
10Tovma4    13:24|lips; he continuously reflected on the laws of the Lord, day
10Tovma4    13:24|reflected on the laws of the Lord, day and night
10Tovma4    13:25|a turtledove. He had married the daughter of Grigor, dux of
10Tovma4    13:25|daughter of Grigor, dux of the East and grandson of the
10Tovma4    13:25|the East and grandson of the splendid and powerful prince of
10Tovma4    13:25|was lord and master of the provinces of Tsałkotn and Kogovit
10Tovma4    13:25|Tsałkotn and Kogovit and of the great town of Angełtun
10Tovma4    13:26|Now the holy lamb of Christ, Mariam
10Tovma4    13:26|and piety and fear of the Lord. In accordance with her
10Tovma4    13:26|name she was devoted to the love of God, and was
10Tovma4    13:26|lover of prayer and of the poor, she continually served the
10Tovma4    13:26|the poor, she continually served the holy clergy who were in
10Tovma4    13:26|holy clergy who were in the holy cathedral, in the divinely
10Tovma4    13:26|in the holy cathedral, in the divinely adorned and beautifully decorated
10Tovma4    13:26|glorious holy church dedicated to the Holy Cross
10Tovma4    13:27|She placed for safekeeping (there) the divine treasures: the throne of
10Tovma4    13:27|safekeeping (there) the divine treasures: the throne of our Holy Illuminator
10Tovma4    13:27|of our Holy Illuminator Gregory the Parthian, the sanctifying altar of
10Tovma4    13:27|Holy Illuminator Gregory the Parthian, the sanctifying altar of the divine
10Tovma4    13:27|Parthian, the sanctifying altar of the divine mystery, the girdle of
10Tovma4    13:27|altar of the divine mystery, the girdle of the holy waist
10Tovma4    13:27|divine mystery, the girdle of the holy waist, the staff of
10Tovma4    13:27|girdle of the holy waist, the staff of the all-powerful
10Tovma4    13:27|holy waist, the staff of the all-powerful right hand which
10Tovma4    13:27|powerful right hand which tended the Lord’s people and was superior
10Tovma4    13:27|people and was superior to the two staffs of the great
10Tovma4    13:27|to the two staffs of the great prophets Moses and Aaron
10Tovma4    13:28|the slippers of the labouring feet
10Tovma4    13:28|the slippers of the labouring feet of the holy
10Tovma4    13:28|of the labouring feet of the holy virgin Hṙip’simē, the scarf
10Tovma4    13:28|of the holy virgin Hṙip’simē, the scarf tinged with the holy
10Tovma4    13:28|Hṙip’simē, the scarf tinged with the holy blood, the arm of
10Tovma4    13:28|tinged with the holy blood, the arm of the holy martyr
10Tovma4    13:28|holy blood, the arm of the holy martyr, the young Abdlmseh
10Tovma4    13:28|arm of the holy martyr, the young Abdlmseh, who was related
10Tovma4    13:28|Abdlmseh, who was related to the protocuropalates and bore the same
10Tovma4    13:28|to the protocuropalates and bore the same name, and many other
10Tovma4    13:28|and many other relics of the martyrs; also the sign of
10Tovma4    13:28|relics of the martyrs; also the sign of the Lord’s cross
10Tovma4    13:28|martyrs; also the sign of the Lord’s cross, on which there
10Tovma4    13:28|with gold and pearls, which the Lord had given through the
10Tovma4    13:28|the Lord had given through the holy and blessed patriarch, the
10Tovma4    13:28|the holy and blessed patriarch, the archbishop Lord Dawit’, and which
10Tovma4    13:28|and which is still called the holy cross of Aparank’
10Tovma4    13:29|For the lord Dawit was related to
10Tovma4    13:29|lord Dawit was related to the protocuropalates, and they were both
10Tovma4    13:29|both holy and elected by the Lord. Previously the Holy Spirit
10Tovma4    13:29|elected by the Lord. Previously the Holy Spirit had chosen to
10Tovma4    13:29|be overseer and guardian of the house of Vaspurakan the great
10Tovma4    13:29|of the house of Vaspurakan the great prince named Khedenek, a
10Tovma4    13:29|of King Senek’erim and of the royal branch of the Artsrunik’
10Tovma4    13:29|of the royal branch of the Artsrunik’
10Tovma4    13:30|of bravery, and his brothers the holy, most praiseworthy and blessed
10Tovma4    13:30|Lord Dawit’ and Lord Step’anos, the great crowns of the church
10Tovma4    13:30|Step’anos, the great crowns of the church, and also Lord Grigor
10Tovma4    13:30|and also Lord Grigor of the same name as our Illuminator
10Tovma4    13:30|Illuminator. These shone out in the universe like the sun among
10Tovma4    13:30|out in the universe like the sun among stars
10Tovma4    13:31|From T’oṙnik was born the great prince T’adēos, a man
10Tovma4    13:31|man excellent in warfare. By the help of God and their
10Tovma4    13:31|provinces to be undermined by the incessant raiding of the enemy
10Tovma4    13:31|by the incessant raiding of the enemy
10Tovma4    13:32|son of T’adēos, was born the saintly and pious Abdlmseh, who
10Tovma4    13:33|in his days was accomplished the Lord’s saying: “Nation shall rise
10Tovma4    13:33|in heaven a sign in the sun and the moon and
10Tovma4    13:33|sign in the sun and the moon and the stars, and
10Tovma4    13:33|sun and the moon and the stars, and on earth agitation
10Tovma4    13:33|and on earth agitation of the heathen
10Tovma4    13:34|In his time the brave nation of the Franks
10Tovma4    13:34|time the brave nation of the Franks came out and freed
10Tovma4    13:34|Franks came out and freed the holy city of Jerusalem from
10Tovma4    13:34|holy city of Jerusalem from the hands of the Muslims, and
10Tovma4    13:34|Jerusalem from the hands of the Muslims, and many other lands
10Tovma4    13:34|and many other lands in the [546] year
10Tovma4    13:35|The land of the East was
10Tovma4    13:35|The land of the East was being oppressed at
10Tovma4    13:35|East was being oppressed at the hands of the impious; by
10Tovma4    13:35|oppressed at the hands of the impious; by continuous attacks of
10Tovma4    13:35|who spread their raids over the surface of the earth like
10Tovma4    13:35|raids over the surface of the earth like flowing torrents, or
10Tovma4    13:35|winds and fiery lightning in the dark hours of the night
10Tovma4    13:35|in the dark hours of the night
10Tovma4    13:36|place in winter and on the sabbath day, according to the
10Tovma4    13:36|the sabbath day, according to the Lord’s warning; and there was
10Tovma4    13:36|no hope or expectation for the Christians save only in the
10Tovma4    13:36|the Christians save only in the pious and elect royal monarch
10Tovma4    13:36|pious and elect royal monarch, the protocuropalates, related to the great
10Tovma4    13:36|monarch, the protocuropalates, related to the great and valiant martyr Vardan
10Tovma4    13:36|martyr Vardan Mamikonean. For through the prayers and supplications of the
10Tovma4    13:36|the prayers and supplications of the holy fathers and his relatives
10Tovma4    13:36|holy fathers and his relatives, the Lord had strengthened his anointed
10Tovma4    13:37|his property and possessions for the payment of taxes, and did
10Tovma4    13:37|taxes, and did not criticize the taking of any of his
10Tovma4    13:37|any of his own for the requirements of tax exactors. He
10Tovma4    13:37|Long since he had learned the saying: “Be compassionate, even as
10Tovma4    13:38|daughters; and from his offspring the Lord chose one, named Dawit’
10Tovma4    13:38|of Bethlehem, of whose sons the Lord chose David. And he
10Tovma4    13:39|He resembled the great David and was even
10Tovma4    13:39|even superior to him, for the Lord wished to raise up
10Tovma4    13:39|Lord wished to raise up the horn of his church
10Tovma4    13:40|He was brought up in the Lord’s house under the shadow
10Tovma4    13:40|in the Lord’s house under the shadow of the divine treasures
10Tovma4    13:40|house under the shadow of the divine treasures that we mentioned
10Tovma4    13:40|were kept in safekeeping on the island of Ałt’amar, the residence
10Tovma4    13:40|on the island of Ałt’amar, the residence of God
10Tovma4    13:41|He resembled the prophet Samuel, raised in the
10Tovma4    13:41|the prophet Samuel, raised in the temple of the Lord and
10Tovma4    13:41|raised in the temple of the Lord and successor to the
10Tovma4    13:41|the Lord and successor to the high priest Heli
10Tovma4    13:42|having from his youth taken the yoke of humility by fasting
10Tovma4    13:42|brave and valiant endurance against the devil; armed with weapons and
10Tovma4    13:42|thirst and vigils he overcame the artful enemy, in accordance with
10Tovma4    13:42|artful enemy, in accordance with the apostolic saying of Paul, the
10Tovma4    13:42|the apostolic saying of Paul, the citizen of heaven: “We do
10Tovma4    13:42|principalities and powers and with the governors of this dark (region
10Tovma4    13:43|Now he carried to fulfilment the exercise of mortification and chastity
10Tovma4    13:43|in chastity are superior to the angels
10Tovma4    13:44|world and its glory and the delight of this (present) existence
10Tovma4    13:44|he had continually heard from the prophets the likeness of man
10Tovma4    13:44|continually heard from the prophets the likeness of man to grass
10Tovma4    13:44|deeds of virtue according to the Lord’s saying, when he enjoined
10Tovma4    13:45|resembled Melchisedek, previously chosen by the Spirit to indicate the coming
10Tovma4    13:45|by the Spirit to indicate the coming of the Saviour and
10Tovma4    13:45|to indicate the coming of the Saviour and the distribution of
10Tovma4    13:45|coming of the Saviour and the distribution of his Body and
10Tovma4    13:45|and Blood, running to meet the patriarch Abraham while he was
10Tovma4    13:46|who with his lance protected the Lord’s people in the Promised
10Tovma4    13:46|protected the Lord’s people in the Promised Land
10Tovma4    13:47|twelve pearls, in accordance with the number of the holy apostles
10Tovma4    13:47|accordance with the number of the holy apostles and a type
10Tovma4    13:47|apostles and a type of the twelve nations that believed in
10Tovma4    13:48|He resembled Elias the prophet who saw God, who
10Tovma4    13:48|who saw God, who from the womb of his mother was
10Tovma4    13:48|and no dew fell on the earth, until by the word
10Tovma4    13:48|on the earth, until by the word of his mouth (it
10Tovma4    13:49|He resembled the great prophet John, son of
10Tovma4    13:49|of Zacharias, who heard from the archangel the good news concerning
10Tovma4    13:49|who heard from the archangel the good news concerning the birth
10Tovma4    13:49|archangel the good news concerning the birth of John, who laid
10Tovma4    13:49|who laid hands on God the Word in the Jordan
10Tovma4    13:49|on God the Word in the Jordan
10Tovma4    13:50|He resembled John the son of Zebedee, who through
10Tovma4    13:50|son of thunder, who from the heights thundered forth the word
10Tovma4    13:50|from the heights thundered forth the word of God, who reclined
10Tovma4    13:50|of God, who reclined on the Lord’s breast and was purified
10Tovma4    13:51|chastity, being granted grace from the most liberal giver of gifts
10Tovma4    13:51|of gifts, God. He received the honour of the priesthood and
10Tovma4    13:51|He received the honour of the priesthood and episcopate and archbishopric
10Tovma4    13:52|The Lord sat him on the
10Tovma4    13:52|The Lord sat him on the throne of our Holy Illuminator
10Tovma4    13:52|Gregory, and joined him to the ranks of the previous holy
10Tovma4    13:52|him to the ranks of the previous holy fathers, Saints Aristakēs
10Tovma4    13:52|Grigoris, Nersēs and Sahak. For the Holy Spirit had previously indicated
10Tovma4    13:52|a vision to Saint Sahak the calamities that would befall Armenia
10Tovma4    13:52|calamities that would befall Armenia, the collapse of her independence, and
10Tovma4    13:52|nobles; her becoming opposed to the truth, like Surmak and Samuel
10Tovma4    13:53|who were in opposition to the divine grace; and then in
10Tovma4    13:53|divine grace; and then in the second part of the vision
10Tovma4    13:53|in the second part of the vision the parchment which indicated
10Tovma4    13:53|second part of the vision the parchment which indicated in letters
10Tovma4    13:53|of gold and red ink the elevation of the saints, and
10Tovma4    13:53|red ink the elevation of the saints, and the line and
10Tovma4    13:53|elevation of the saints, and the line and a half in
10Tovma4    13:53|half in black ink, and the erasure (indicating) those opposed to
10Tovma4    13:53|erasure (indicating) those opposed to the truth; then the repeat of
10Tovma4    13:53|opposed to the truth; then the repeat of the other line
10Tovma4    13:53|truth; then the repeat of the other line, which expressed the
10Tovma4    13:53|the other line, which expressed the model of our holy patriarch
10Tovma4    13:53|model of our holy patriarch, the divinely honoured Lord Dawit’, the
10Tovma4    13:53|the divinely honoured Lord Dawit’, the elect and anointed of the
10Tovma4    13:53|the elect and anointed of the Lord, who sat on the
10Tovma4    13:53|the Lord, who sat on the throne of our Holy Illuminator
10Tovma4    13:54|For the former saints were like their
10Tovma4    13:54|more so resembled his fathers the holy patriarchs and martyrs; since
10Tovma4    13:54|prayers and supplications and by the shedding of the blood of
10Tovma4    13:54|and by the shedding of the blood of the holy martyrs
10Tovma4    13:54|shedding of the blood of the holy martyrs Vardan and his
10Tovma4    13:54|and his companions, relatives of the holy patriarch Dawit’, the Lord
10Tovma4    13:54|of the holy patriarch Dawit’, the Lord strengthened him more and
10Tovma4    13:55|Now another of his offspring, the youngest of the brothers, was
10Tovma4    13:55|his offspring, the youngest of the brothers, was named Step’anos according
10Tovma4    13:55|advancement he received honour from the holy kings and great renown
10Tovma4    13:56|and maternal ancestors, and became the most illustrious in his whole
10Tovma4    13:56|as Isaac blessed Jacob, and the Lord heard him and the
10Tovma4    13:56|the Lord heard him and the Lord blessed Jacob by the
10Tovma4    13:56|the Lord blessed Jacob by the mouth of his fatherbecause
10Tovma4    13:56|mouth of his fatherbecause the blessings of fathers sustain sons
10Tovma4    13:56|sustain sonsso also was the great prince Aluz blessed by
10Tovma4    13:58|The Lord established him on the
10Tovma4    13:58|The Lord established him on the throne of his father as
10Tovma4    13:58|he had established) Solomon on the throne of his father David
10Tovma4    13:58|just as in his days the Lord had made peace for
10Tovma4    13:58|so also (did he) in the reign of Aluz
10Tovma4    13:59|The great and most wise Abdlmseh
10Tovma4    13:59|great and most wise Abdlmseh the curopalates divided his patrimony, and
10Tovma4    13:59|patrimony, and gave over into the control of his son Aluz
10Tovma4    13:59|control of his son Aluz the heaven-like and impregnable fortress
10Tovma4    13:59|he was able to resist the impious races of the Ismaelites
10Tovma4    13:59|resist the impious races of the Ismaelites. And he exceeded in
10Tovma4    13:60|Now the very renowned and God-loving
10Tovma4    13:60|and wordly riches, succeeded to the throne of the patriarchate, and
10Tovma4    13:60|succeeded to the throne of the patriarchate, and was dedicated to
10Tovma4    13:60|patriarchate, and was dedicated to the observance of the divine commandments
10Tovma4    13:60|dedicated to the observance of the divine commandments and nailed to
10Tovma4    13:60|and nailed to fear of the Lord; the other he saw
10Tovma4    13:60|to fear of the Lord; the other he saw a lord
10Tovma4    13:61|He also saw the sons of his sons, and
10Tovma4    13:61|sons, and was blessed by the Lord. He himself at a
10Tovma4    13:61|Ałt’amar, inhabited by God, at the monastery of the Holy Cross
10Tovma4    13:61|God, at the monastery of the Holy Cross, having been rendered
10Tovma4    13:61|worthy to receive daily from the Lord the new freedom of
10Tovma4    13:61|receive daily from the Lord the new freedom of adoption through
10Tovma4    13:61|new freedom of adoption through the holy and immortal liturgy, which
10Tovma4    13:62|It was in the year [570] of the Armenian era
10Tovma4    13:62|was in the year [570] of the Armenian era that the ruler
10Tovma4    13:62|of the Armenian era that the ruler Abdlmseh died. His godly
10Tovma4    13:62|lived for two years after the death of her husband, then
10Tovma4    13:62|fathers; she was buried in the same tomb, having entrusted her
10Tovma4    13:63|their departure from this world the wind from the north began
10Tovma4    13:63|this world the wind from the north began to blow ever
10Tovma4    13:63|plants began to disappear from the land. The saying of the
10Tovma4    13:63|to disappear from the land. The saying of the Lord’s parable
10Tovma4    13:63|the land. The saying of the Lord’s parable was fulfilled: “Rains
10Tovma4    13:64|they were unable to shake the great rock of faith, the
10Tovma4    13:64|the great rock of faith, the gloriously splendid prince Aluz. For
10Tovma4    13:64|Armenia like a ship in the midst of storm-tossed waves
10Tovma4    13:64|of storm-tossed waves of the sea, having no help from
10Tovma4    13:65|But the walls and buildings that were
10Tovma4    13:66|cruel days had fallen upon the land, since the Lord’s saying
10Tovma4    13:66|fallen upon the land, since the Lord’s saying was fulfilled: “Those
10Tovma4    13:67|to King Hezekiah. Just as the latter turned back the evening
10Tovma4    13:67|as the latter turned back the evening hour to noon and
10Tovma4    13:67|peace with his implacable enemies, the race of Elimites
10Tovma4    13:68|rendered glorious and renowned in the eyes of the unbelievers by
10Tovma4    13:68|renowned in the eyes of the unbelievers by his judicious knowledge
10Tovma4    13:69|he gave his sweat for the salvation of the Christians, both
10Tovma4    13:69|sweat for the salvation of the Christians, both paying tribute to
10Tovma4    13:69|Christians, both paying tribute to the Muslims and also organising cavalry
10Tovma4    13:69|peace with everyone, according to the saying: “Seek peace and follow
10Tovma4    13:70|Aluz resembled the great patriarch Noah, and his
10Tovma4    13:70|patriarch Noah, and his castle the ark. For the latter had
10Tovma4    13:70|his castle the ark. For the latter had with him chosen
10Tovma4    13:70|deer and other animals, while the former had with him nobles
10Tovma4    13:70|him nobles, free men and the sons of nobles, magnates and
10Tovma4    13:71|He was resplendent in the universe for his noble cavalry
10Tovma4    13:71|for his noble cavalry, like the full moon in the vault
10Tovma4    13:71|like the full moon in the vault (of the sky), or
10Tovma4    13:71|moon in the vault (of the sky), or like the sun
10Tovma4    13:71|of the sky), or like the sun in the days of
10Tovma4    13:71|or like the sun in the days of summer. God had
10Tovma4    13:71|was pleasing and beloved in the eyes of all for his’
10Tovma4    13:71|splendid beauty, since his father, the great prince Aluz, was fair
10Tovma4    13:72|The Only-Begotten Son of God
10Tovma4    13:72|him grace like his ancestors the Artsrunik’. He strengthened him with
10Tovma4    13:72|him with invincible power, like the impregnable fortress Amiuk granted him
10Tovma4    13:72|his own (people), undisturbed by the tumult of agitated and surging
10Tovma4    13:73|In his peaceable time all the land was troubled; and especially
10Tovma4    13:73|land was troubled; and especially the province of Vaspurakan saw no
10Tovma4    13:74|Just as Joseph fed all the land during the famine of
10Tovma4    13:74|fed all the land during the famine of Egypt, so likewise
10Tovma4    13:74|a cause of prosperity for the house of Vaspurakan
10Tovma4    13:75|He was bread for the famished, refuge for the fleeing
10Tovma4    13:75|for the famished, refuge for the fleeing; he restored captives, and
10Tovma4    13:75|famous from one end of the earth to the other, and
10Tovma4    13:75|end of the earth to the other, and he was praised
10Tovma4    13:76|He was the support of the faith, the
10Tovma4    13:76|He was the support of the faith, the glorious crown of
10Tovma4    13:76|the support of the faith, the glorious crown of the holy
10Tovma4    13:76|faith, the glorious crown of the holy church, the mother of
10Tovma4    13:76|crown of the holy church, the mother of all piety. He
10Tovma4    13:76|in prayers and supplications, imploring the salvation of the country; he
10Tovma4    13:76|supplications, imploring the salvation of the country; he was undistracted in
10Tovma4    13:76|country; he was undistracted in the midst of his people like
10Tovma4    13:76|his people like one of the humble. He repulsed thieves and
10Tovma4    13:76|impiety. He contented himself with the sweat of his face and
10Tovma4    13:76|sweat of his face and the labour of his hands
10Tovma4    13:77|acquired this book of T’ovmay the historian, and had it renovated
10Tovma4    13:77|and his good parents and the divinely bestowed fruit of his
10Tovma4    13:77|his loins Khedenik; for from the fruit of righteousness grows a
10Tovma4    13:78|his splendid beauty he resembled the morning star, rising at dawn
10Tovma4    13:78|star, rising at dawn, or the sweet-smelling rose with its
10Tovma4    13:78|that reveals its hues in the springtime. May his memory be
10Tovma4    13:78|his memory be blessed, and the prayers of the saints rise
10Tovma4    13:78|blessed, and the prayers of the saints rise on his behalf
10Tovma4    13:79|Glory to the Holy Trinity and single Divinity
10Tovma4    13:79|and miserable sinner to reach the end of this (book
10Tovma4    13:81|By the grace of the omnipotent God
10Tovma4    13:81|By the grace of the omnipotent God, Father and Only
10Tovma4    13:81|Only-Begotten Jesus Christ, and the true Holy Spirit, here is
10Tovma4    13:81|this beautifully composed History, which the invincible and knowledgeable vardapet T’ovmay
10Tovma4    13:81|his true account down to the clan of the Artsrunik’; one
10Tovma4    13:81|down to the clan of the Artsrunik’; one by one he
10Tovma4    13:81|by one he set down the people and events and their
10Tovma4    13:81|and labours with wars against the Muslims, and removed their wicked
10Tovma4    13:82|Most especially the divinely crowned, pious and most
10Tovma4    13:82|protected (them) in peace all the days of his life from
10Tovma4    13:82|brigands. He was responsible for the building of churches, in particular
10Tovma4    13:82|wonderfully constructed holy church of the Holy Cross of Ałtamar
10Tovma4    13:83|was copied this History in the year [752] of the Armenian era
10Tovma4    13:83|History in the year [752] of the Armenian era, and in the
10Tovma4    13:83|the Armenian era, and in the imperial reign of Lazan, at
10Tovma4    13:83|imperial reign of Lazan, at the order and expense of the
10Tovma4    13:83|the order and expense of the venerable, blissful and thrice blessed
10Tovma4    13:83|minded, and a lover of the poor and endowed with divine
10Tovma4    13:83|gifts. (It was copied) at the request of the divinely wise
10Tovma4    13:83|copied) at the request of the divinely wise and worthy vardapet
10Tovma4    13:83|vardapet, Lord Step’anos, dignified with the archi(episcopal) rank, who is
10Tovma4    13:83|archi(episcopal) rank, who is the gem of the East and
10Tovma4    13:83|who is the gem of the East and the holder of
10Tovma4    13:83|gem of the East and the holder of the throne of
10Tovma4    13:83|East and the holder of the throne of the great house
10Tovma4    13:83|holder of the throne of the great house of Siunik’
10Tovma4    13:84|investigate his ancestry, none of the princes or of those who
10Tovma4    13:84|his family and ancestors are the most renowned for valour. And
10Tovma4    13:84|resplendent among them as is the sun among the stars
10Tovma4    13:84|as is the sun among the stars
10Tovma4    13:85|this History from Lord Zak’aria, the godly and pious holder of
10Tovma4    13:85|godly and pious holder of the throne of our Holy Illuminator
10Tovma4    13:86|eager for this task was the most wise and high-minded
10Tovma4    13:86|Lord Zak’aria, Amir-Gurgēn. May the Lord God grant them many
10Tovma4    13:86|in soul and body from the snares of enemies visible and
10Tovma4    13:86|enemies visible and invisible all the days of their lives. Amen
10Tovma4    13:87|I, the most sinful and unworthy and
10Tovma4    13:87|and unworthy and inconsequential among the ranks of scribes and monks
10Tovma4    13:87|undertook to copy this at the monastery of the great and
10Tovma4    13:87|this at the monastery of the great and splendid Holy Cross
10Tovma4    13:87|on my face, I beg the kind readers and request their
10Tovma4    13:87|and request their pardon for the faults of this book, whatever
10Tovma4    13:88|For the learned know well that in
10Tovma4    13:88|learned know well that in the ancient writings no attention was
10Tovma4    13:88|heard of these expressions from the ecclesiastical books, that I wrote
10Tovma4    13:88|find mercy from God on the eternal day of his coming
10Tovma4    13:89|that you recall sincerely to the Lord my teacher, the honourable
10Tovma4    13:89|to the Lord my teacher, the honourable priest Simeon, who taught
10Tovma4    13:90|and righteousness, who had attained the wisdom of the divine holy
10Tovma4    13:90|had attained the wisdom of the divine holy testaments, orthodox in
10Tovma4    13:91|this impregnable island of Ałt’amar, the abode of God, which is
10Tovma4    13:91|abode of God, which is the throne of Saint Gregory the
10Tovma4    13:91|the throne of Saint Gregory the Illuminator of Armenia and the
10Tovma4    13:91|the Illuminator of Armenia and the residence of the most glorious
10Tovma4    13:91|Armenia and the residence of the most glorious and renowned holy
10Tovma4    13:91|marriage, and as her dowry the half of Alt’amar. After a
10Tovma4    13:91|Baron Sefedin in his poverty the other half, receiving as its
10Tovma4    13:92|After a few days the Lord God provided fruit for
10Tovma4    13:92|a thriving and fine son, the lord Step’anos. When he had
10Tovma4    13:92|he had him ordained to the patriarchal throne of Saint Gregory
10Tovma4    13:93|everyone, he looked down on the fervent woes and tears of
10Tovma4    13:93|God and pleasing to God: the natural brothers, the modest and
10Tovma4    13:93|to God: the natural brothers, the modest and sober Amir-Gurgēn
10Tovma4    13:93|and sober Amir-Gurgēn and the young, wise Zak’aria
10Tovma4    13:94|When the hour came for Baron Sefedin
10Tovma4    13:94|for Baron Sefedin to travel the road of his fathers and
10Tovma4    13:94|world, he did not have the time to confirm with his
10Tovma4    13:94|his own hands Zak’aria on the throne of his brother Lord
10Tovma4    13:94|given over to instruction in the divine Holy Scriptures, and became
10Tovma4    13:94|Scriptures, and became versed in the Old and New Testaments. He
10Tovma4    13:94|as) father and head of the family, and Baron Kurchbek and
10Tovma4    13:95|and ordained Lord Zak’aria to the patriarchal throne of his brother
10Tovma4    13:95|rejoicing for our see of the Holy Cross of Ałt’amar, residence
10Tovma4    13:96|gate of bronze, he resisted the wicked Muslim warriors. He was
10Tovma4    13:96|God’s Spirit, he built in the land of Vaspurakan on the
10Tovma4    13:96|the land of Vaspurakan on the island called Lim the beautiful
10Tovma4    13:96|on the island called Lim the beautiful, luminous, and domed church
10Tovma4    13:96|domed church of Saint George the General, which he adorned with
10Tovma4    13:96|he established many monks at the monastery of the church of
10Tovma4    13:96|monks at the monastery of the church of Saint George the
10Tovma4    13:96|the church of Saint George the General, and by their prayers
10Tovma4    13:97|at his patriarchal see on the island of Ałt’amar at the
10Tovma4    13:97|the island of Ałt’amar at the monastery of the Holy Cross
10Tovma4    13:97|Ałt’amar at the monastery of the Holy Cross he built on
10Tovma4    13:97|beautiful and spacious site behind the Holy Cross the great oratory
10Tovma4    13:97|site behind the Holy Cross the great oratory for the days
10Tovma4    13:97|Cross the great oratory for the days of winter. On the
10Tovma4    13:97|the days of winter. On the western side (for) the summer
10Tovma4    13:97|On the western side (for) the summer days (he built) the
10Tovma4    13:97|the summer days (he built) the spacious vaulted (chapel), finely worked
10Tovma4    13:97|mortar, bringing its stones from the land of Khlat’ with much
10Tovma4    13:97|Khlat’ with much labour over the deep lake
10Tovma4    13:98|in memory of his soul the book called Tōnakanfor it
10Tovma4    13:98|called Tōnakanfor it includes the feasts of the Lord, of
10Tovma4    13:98|it includes the feasts of the Lord, of the holy apostles
10Tovma4    13:98|feasts of the Lord, of the holy apostles and prophets, patriarchs
10Tovma4    13:98|their prayers and intercession may the Lord God Jesus Christ have
10Tovma4    13:99|upper story on top of the palace that Baron Sefedin had
10Tovma4    13:100|he proposed his spiritual son, the wonderful and wise youth Lord
10Tovma4    13:102|Now Lord Zak’aria arose like the sun at dawn, melting the
10Tovma4    13:102|the sun at dawn, melting the freezing ice of winter frosts
10Tovma4    13:102|of winter frosts and of the Muslim enemies of Christ’s cross
10Tovma4    13:102|of Christ’s cross. He resisted the hurricane of evils, Ali Pasha
10Tovma4    13:102|ilk, who waxed haughty against the holy churches and the faith
10Tovma4    13:102|against the holy churches and the faith of the Christians. He
10Tovma4    13:102|churches and the faith of the Christians. He prevented (the payment
10Tovma4    13:102|of the Christians. He prevented (the payment of) numerous taxes and
10Tovma4    13:103|Lord Step’anos had his relative, the daughter of his sister, delivered
10Tovma4    13:103|of his sister, delivered to the Muslims, mixing milk with their
10Tovma4    13:103|distress and misery, because they (the Muslims) seized total control of
10Tovma4    13:103|Muslims) seized total control of the beautiful and impregnable island of
10Tovma4    13:104|so come about, then in the year [775] of the Armenian era
10Tovma4    13:104|then in the year [775] of the Armenian era occurred the death
10Tovma4    13:104|of the Armenian era occurred the death and departure from this
10Tovma4    13:104|departure from this world of the holy patriarch Lord Zak’aria. With
10Tovma4    13:104|from this transitory world to the world of the living, to
10Tovma4    13:104|world to the world of the living, to the supernal Jerusalem
10Tovma4    13:104|world of the living, to the supernal Jerusalem and the residence
10Tovma4    13:104|to the supernal Jerusalem and the residence of the just
10Tovma4    13:104|Jerusalem and the residence of the just
10Tovma4    13:105|prayers and those of all the saints may the compassionate and
10Tovma4    13:105|of all the saints may the compassionate and merciful God make
10Tovma4    13:105|a companion and sharer of the holy fathers and patriarchs past
10Tovma4    13:105|recent. After a little time the death of Step’anos and of
10Tovma4    13:105|and went there where are the true accusers and examiners and
10Tovma4    13:106|so whoever had claim to the throne of that patriarchate had
10Tovma4    13:106|to give many riches. Otherwise, the Muslims would seize convents and
10Tovma4    13:107|at that time his father the great Baron Amir Gurgēn and
10Tovma4    13:107|like a shining star, like the sun at noon, like a
10Tovma4    13:108|They addressed each other like the brave and valiant Saint Vardan
10Tovma4    13:108|valiant Saint Vardan, or like the holy Atom and his companions
10Tovma4    13:110|and to be freed from the exaction of many possessions and
10Tovma4    13:111|us be bravely united through the bond of the Holy Spirit
10Tovma4    13:111|united through the bond of the Holy Spirit, lest our ancestral
10Tovma4    13:111|our ancestral inheritance fall into the hands of foreign Muslims
10Tovma4    13:112|May the Lord and merciful God, who
10Tovma4    13:112|gifts and brings peace to the whole world, grant them strength
10Tovma4    13:112|and body from calamities and the deceit of Satan. Amen
10Tovma4    13:113|beg, entreat and supplicate you, the merciful Father, and the compassionate
10Tovma4    13:113|you, the merciful Father, and the compassionate God Jesus Christ, and
10Tovma4    13:113|compassionate God Jesus Christ, and the Holy Spirit, the true God
10Tovma4    13:113|Christ, and the Holy Spirit, the true Godwe the unworthy
10Tovma4    13:113|Spirit, the true Godwe the unworthy monks and priests and
10Tovma4    13:113|priests and all believers in the Holy Trinity. In faith and
10Tovma4    13:113|benevolence that you again strengthen the throne of our patriarchate as
10Tovma4    13:114|Lord Dawit’ shine out like the sun over the land, like
10Tovma4    13:114|out like the sun over the land, like the moon among
10Tovma4    13:114|sun over the land, like the moon among the stars, to
10Tovma4    13:114|land, like the moon among the stars, to an advanced old
11Asogh1    1:1|The everlasting and inexhaustible outpouring of
11Asogh1    1:1|divine grace on us from the highest Being for many centuries
11Asogh1    1:1|times surpassed (all) understanding of the sages and now remains incomprehensible
11Asogh1    1:1|and now remains incomprehensible to the (human) mind
11Asogh1    1:2|It (the highest Being) honored us not
11Asogh1    1:2|tireless thought (could) reach (on the one hand) to the understanding
11Asogh1    1:2|on the one hand) to the understanding of the future, and
11Asogh1    1:2|hand) to the understanding of the future, and (on the other
11Asogh1    1:2|of the future, and (on the other) in the right story
11Asogh1    1:2|and (on the other) in the right story to convey the
11Asogh1    1:2|the right story to convey the memory of the past events
11Asogh1    1:2|to convey the memory of the past events
11Asogh1    1:3|In the triple light of the Trinity
11Asogh1    1:3|In the triple light of the Trinity, we will unswervingly and
11Asogh1    1:3|will unswervingly and unmistakably tell the tale of three times: past
11Asogh1    1:3|for (in this light) in the past, we will not follow
11Asogh1    1:3|past, we will not follow the false stories of impostor philosophers
11Asogh1    1:3|impostor philosophers who say that the world exists by itself without
11Asogh1    1:4|in the present, we will not encounter
11Asogh1    1:4|present, we will not encounter the false faith of heretics and
11Asogh1    1:4|will not go astray (from the path) of good deeds, we
11Asogh1    1:4|will not go astray at the false words of the pagans
11Asogh1    1:4|at the false words of the pagans, who take away the
11Asogh1    1:4|the pagans, who take away the hope of the resurrection from
11Asogh1    1:4|take away the hope of the resurrection from themselves
11Asogh1    1:5|no, having before our eyes the light of the commandments of
11Asogh1    1:5|our eyes the light of the commandments of the Lord and
11Asogh1    1:5|light of the commandments of the Lord and the light of
11Asogh1    1:5|commandments of the Lord and the light of science, we learn
11Asogh1    1:5|exists came from nothing through the existent God, that it is
11Asogh1    1:5|guarded by His Providence, that the patriarchs and the righteous (men
11Asogh1    1:5|Providence, that the patriarchs and the righteous (men) for their meritorious
11Asogh1    1:5|while those who deviated from the will of God received the
11Asogh1    1:5|the will of God received the wrath of God, and to
11Asogh1    1:6|With the help of the same light
11Asogh1    1:6|With the help of the same light of knowledge in
11Asogh1    1:6|same light of knowledge in the present, we come to know
11Asogh1    1:6|present, we come to know the Way of truth, that is
11Asogh1    1:6|truth, that is, Christ Himself; (The path), leading us to the
11Asogh1    1:6|The path), leading us to the Father and moving us away
11Asogh1    1:6|from pagan unbelief and from the many-seductive delusions of heretics
11Asogh1    1:7|With the help of the light of
11Asogh1    1:7|With the help of the light of hope for the
11Asogh1    1:7|the light of hope for the future, we see (as it
11Asogh1    1:7|it were) before our eyes the day of the renewal of
11Asogh1    1:7|our eyes the day of the renewal of (all) creations
11Asogh1    1:8|This is the mystery by which we Christians
11Asogh1    1:8|by which we Christians depict the past and foretell the future
11Asogh1    1:8|depict the past and foretell the future with the help of
11Asogh1    1:8|and foretell the future with the help of the grace of
11Asogh1    1:8|future with the help of the grace of God, the giver
11Asogh1    1:8|of the grace of God, the giver of gifts
11Asogh1    2:0|About the time of Ashot Bagaratuni’s Enthronement
11Asogh1    2:3|The first (part includes a period
11Asogh1    2:3|period of time), starting from the primeval (man, embracing also) the
11Asogh1    2:3|the primeval (man, embracing also) the time of gloomy ignorance ([i.e. e.] paganism
11Asogh1    2:3|of gloomy ignorance ([i.e. e.] paganism) until the reign of Trdat and the
11Asogh1    2:3|the reign of Trdat and the enlightenment of the Armenians. The
11Asogh1    2:3|Trdat and the enlightenment of the Armenians. The second (part) is
11Asogh1    2:3|the enlightenment of the Armenians. The second (part) is from the
11Asogh1    2:3|The second (part) is from the enlightenment of Armenia and the
11Asogh1    2:3|the enlightenment of Armenia and the Enthronement of Trdat to the
11Asogh1    2:3|the Enthronement of Trdat to the third renewal of the Armenian
11Asogh1    2:3|to the third renewal of the Armenian kingdom through Ashot Bagaratuni
11Asogh1    2:3|Ashot Bagaratuni, which happened in the days of the Greek king
11Asogh1    2:3|happened in the days of the Greek king Basil, and by
11Asogh1    2:3|and by his permission in the year [336] of the Armenian chronology
11Asogh1    2:3|permission in the year [336] of the Armenian chronology, after the advent
11Asogh1    2:3|of the Armenian chronology, after the advent of the Savior of
11Asogh1    2:3|chronology, after the advent of the Savior of our Lord God
11Asogh1    2:3|of our Lord God in the summer of [888], during the reign
11Asogh1    2:3|in the summer of [888], during the reign of George (and), in
11Asogh1    2:3|reign of George (and), in the [12th] year of his patriarchate
11Asogh1    2:4|This Ashot, the son of Smbat, nicknamed Abdlabas
11Asogh1    2:4|son of Smbat, nicknamed Abdlabas, the Armenian sparapet, (comes) from the
11Asogh1    2:4|the Armenian sparapet, (comes) from the tribe of Abraham
11Asogh1    2:5|During the captivity of the Israelites, our
11Asogh1    2:5|During the captivity of the Israelites, our crowned Haykazeans begged
11Asogh1    2:5|crowned Haykazeans begged (for them) the ancestors of Ashot from the
11Asogh1    2:5|the ancestors of Ashot from the king of Babylon, Nebuchadnezzar. Since
11Asogh1    2:5|king of Babylon, Nebuchadnezzar. Since the time of Vagharshak Arshakuni, our
11Asogh1    2:5|our pagan kings conferred (on the Bagaratunis the honorary title) tagadir
11Asogh1    2:5|kings conferred (on the Bagaratunis the honorary title) tagadir and aspet
11Asogh1    2:5|they endured many torments for the worship of God, and when
11Asogh1    2:5|worship of God, and when the enlightenment (of Armenia) took place
11Asogh1    2:5|took place, in addition to the Law of Moses, they received
11Asogh1    2:5|of Moses, they received (still) the grace of the gospel through
11Asogh1    2:5|received (still) the grace of the gospel through faith in Christ
11Asogh1    2:6|repeatedly took (into their hands) the administration of the Armenian kingdom
11Asogh1    2:6|their hands) the administration of the Armenian kingdom, waged war against
11Asogh1    2:6|Armenian kingdom, waged war against the fire-worship of the Persians
11Asogh1    2:6|against the fire-worship of the Persians, and subsequently against the
11Asogh1    2:6|the Persians, and subsequently against the lawless statute given by Muḥammad
11Asogh1    2:6|statute given by Muḥammad to the inhabitants of Arabia. (Thus they
11Asogh1    2:7|Even before the Enthronement of his Ashot for
11Asogh1    2:7|or a winner of all the surrounding peoples, or a (man
11Asogh1    2:7|peoples, or a (man), improving the life of the clergy and
11Asogh1    2:7|man), improving the life of the clergy and decorating churches in
11Asogh1    2:7|irreproachable life, did not violate the laws of nature, and (in
11Asogh1    2:8|In his days lived: the Armenian vardapet Sahak, nicknamed Apikuresh
11Asogh1    2:8|who wrote an answer to the message of the Greek Patriarch
11Asogh1    2:8|answer to the message of the Greek Patriarch Photios
11Asogh1    2:9|and Hamam the Eastern (Areveltsi), who wrote the
11Asogh1    2:9|the Eastern (Areveltsi), who wrote the Interpretation on the Proverbs of
11Asogh1    2:9|who wrote the Interpretation on the Proverbs of Solomon, on the
11Asogh1    2:9|the Proverbs of Solomon, on the [38th] chapter of Job ("Who hide
11Asogh1    2:9|One Book of Songs of the Degrees of David, and an
11Asogh1    3:0|The Enthronement of Smbat and about
11Asogh1    3:1|Smbat (reigned) for [24] years with the permission of the Greek king
11Asogh1    3:1|years with the permission of the Greek king Leo [VI] Philosopher, who
11Asogh1    3:1|king Leo [VI] Philosopher, who took the place of Basil, who died
11Asogh1    3:1|died after [19] years of rule. The son of the latter, Leo
11Asogh1    3:1|of rule. The son of the latter, Leo, reigned for [26] years
11Asogh1    3:1|peace-loving man, caring for the good of the whole state
11Asogh1    3:1|caring for the good of the whole state, generous with gifts
11Asogh1    3:1|state, generous with gifts, in the distribution of which he did
11Asogh1    3:1|who does not even have the word generous in his language
11Asogh1    3:1|in his language; but as the son of an Armenian, he
11Asogh1    3:2|In the days of Smbat in [346=897], the
11Asogh1    3:2|the days of Smbat in [346=897], the Catholicos Bishop Georg died, whose
11Asogh1    3:2|patriarchal throne was occupied by the man of God, Mashtots
11Asogh1    3:3|He was from the village of Eghivardas, Aragatsot district
11Asogh1    3:4|life, eating only vegetables, choosing the island of Sewan on the
11Asogh1    3:4|the island of Sewan on the Geghama lake as his place
11Asogh1    3:4|he built a church in the name of the Apostles
11Asogh1    3:4|church in the name of the Apostles
11Asogh1    3:5|brotherhood gathered here, governed by the charter of St. Basil: in
11Asogh1    3:5|faith, it devoted itself to the study of all the sacred
11Asogh1    3:5|to the study of all the sacred books, so that its
11Asogh1    3:5|spiritual eyes could clearly see the path of the Lord, along
11Asogh1    3:5|clearly see the path of the Lord, along which it could
11Asogh1    3:6|time, father Gagik, rector of the monastery of St. Atom, became
11Asogh1    3:6|for his virtues; he collected the lives of the martyrs in
11Asogh1    3:6|he collected the lives of the martyrs in one book called
11Asogh1    3:7|But the man of God, Mashtots, having
11Asogh1    3:7|in Garni not far from the summer residence of Xosroviduxt, built
11Asogh1    3:7|residence of Xosroviduxt, built by the Armenian king Trdat
11Asogh1    3:8|After him sat on the patriarchal throne in [346=897], Bishop Yovhannes
11Asogh1    3:9|During his days, Smbat, the heresiarch of the Tondrikians, came
11Asogh1    3:9|days, Smbat, the heresiarch of the Tondrikians, came from the village
11Asogh1    3:9|of the Tondrikians, came from the village of Zarehawan of the
11Asogh1    3:9|the village of Zarehawan of the Calkotn district, an opponent of
11Asogh1    3:10|Upon his Enthronement to the throne, Smbat entered into full
11Asogh1    3:10|and Iberia, (as well as) the cities of his rivals
11Asogh1    3:11|In his days and during the reign of his father, peace
11Asogh1    3:11|everywhere), and everyone, according to the prophet, reclined under his vineyard
11Asogh1    3:12|The fields turned into villages, villages
11Asogh1    3:13|Smbat built the church of St Saviour (Amenaprkich
11Asogh1    3:13|of St Saviour (Amenaprkich) in the village of Shirakawan with a
11Asogh1    3:14|At this time, the city of Dvin showed resistance
11Asogh1    3:14|city of Dvin showed resistance; the king went to war against
11Asogh1    3:14|him and took him to the great heels
11Asogh1    3:16|Amir Afshin, the son of Saj, who was
11Asogh1    3:16|crowned Smbat, indignantly viewed at the friendship of Smbat with the
11Asogh1    3:16|the friendship of Smbat with the Greek emperor, and therefore, having
11Asogh1    3:16|having entered Armenia, he took the fortress of Kars, captured the
11Asogh1    3:16|the fortress of Kars, captured the nobles with their wives and
11Asogh1    3:16|children and brought them to the city of Dvin in a
11Asogh1    3:17|This is the same Afshin who took into
11Asogh1    3:17|Afshin who took into captivity the lord Georg, who was ransomed
11Asogh1    3:17|who was ransomed by Hamam, the king of Albania
11Asogh1    3:18|Shapuh, the younger brother of King Smbat
11Asogh1    3:18|great honors and released all the captured Armenians with him
11Asogh1    3:19|He received from Afshin the royal crown, which he brought
11Asogh1    3:19|he brought and placed on the head of Smbat his brother
11Asogh1    3:20|Thus the Armenian country again began to
11Asogh1    3:20|down and abound (with all the benefits) as before, and this
11Asogh1    3:21|we forgot our beloved God, the creator of the world and
11Asogh1    3:21|beloved God, the creator of the world and the giver of
11Asogh1    3:21|creator of the world and the giver of all blessings; when
11Asogh1    3:21|giver of all blessings; when the priests and the people, the
11Asogh1    3:21|blessings; when the priests and the people, the nobles and the
11Asogh1    3:21|the priests and the people, the nobles and the common people
11Asogh1    3:21|the people, the nobles and the common people, were guilty of
11Asogh1    3:21|bread and wine, according to the prophet
11Asogh1    3:22|us, we ceased to heed the voice of his commandments; - then
11Asogh1    3:22|and sorrows befell us, and the Lord did not heed our
11Asogh1    3:22|handed over our country to the army of the Ismaelites to
11Asogh1    3:22|country to the army of the Ismaelites to ruin and desolation
11Asogh1    4:0|About the death of Smbat and the
11Asogh1    4:0|the death of Smbat and the devastation of Armenia by the
11Asogh1    4:0|the devastation of Armenia by the lawless Yusuf, the son of
11Asogh1    4:0|Armenia by the lawless Yusuf, the son of Abusaj
11Asogh1    4:2|with gifts, he sent to the Caliph of Babylon (with a
11Asogh1    4:2|request) - to free him from the unfaithful son Saj, which the
11Asogh1    4:2|the unfaithful son Saj, which the Caliph did
11Asogh1    4:4|learning of this, Smbat, at the head of a large army
11Asogh1    4:4|a large army, occupied all the paths of its passage
11Asogh1    4:5|having made his way through the low places of the high
11Asogh1    4:5|through the low places of the high mountains, rushed to Shirak
11Asogh1    4:6|Smbat, capturing the king of Egeratsik Constantine, (who
11Asogh1    4:6|Constantine, (who wanted to revolt the country of Gugark and the
11Asogh1    4:6|the country of Gugark and the lands that lay near the
11Asogh1    4:6|the lands that lay near the Gates of Alan, subject to
11Asogh1    4:6|Gates of Alan, subject to the Armenian king), subjugated him under
11Asogh1    4:6|him under his rule (with the assistance of the Iberian king
11Asogh1    4:6|rule (with the assistance of the Iberian king Atrnerseh, and subsequently
11Asogh1    4:6|released him. Atrnerseh, irritated by the act of Smbat, broke off
11Asogh1    4:7|The wicked Saj with contempt broke
11Asogh1    4:7|with contempt broke away from the caliph, who sent orders to
11Asogh1    4:8|a large army, (but at the same time) makes him feel
11Asogh1    4:9|again) expressing his obedience to the caliph, gathered a large army
11Asogh1    4:9|a large army and with the greatest threats went to Armenia
11Asogh1    4:10|He was joined by: the king of Iberia Atrnerseh, the
11Asogh1    4:10|the king of Iberia Atrnerseh, the prince of Vaspurakan Gagik, a
11Asogh1    4:10|Smbat’s sister side, and Ashot the son of Shapuh’s brother Smbat
11Asogh1    4:10|Smbat, looking with envy at the prosperity of Armenia
11Asogh1    4:11|The king, having learned their insidious
11Asogh1    4:11|learned their insidious plan, with the Armenian rulers, accompanied by the
11Asogh1    4:11|the Armenian rulers, accompanied by the entire army, went to the
11Asogh1    4:11|the entire army, went to the Tashir district to the village
11Asogh1    4:11|to the Tashir district to the village of Ojun, and from
11Asogh1    4:12|followed in his footsteps to the fortress and, having started a
11Asogh1    4:12|having started a battle with the Kua fortress, took it and
11Asogh1    4:12|and went to Tiflis; and the king (meanwhile) returned to Shirak
11Asogh1    4:13|With the onset of the next year
11Asogh1    4:13|With the onset of the next year, Yusuf again went
11Asogh1    4:14|He was met in the Nig district by Smbat with
11Asogh1    4:14|Nig district by Smbat with the whole army and with his
11Asogh1    4:14|a place called Jknavachar, where the Armenian army, having been defeated
11Asogh1    4:15|Bagaran, where he was buried. The king, however, fled and settled
11Asogh1    4:15|however, fled and settled in the fortress of Kapoyt
11Asogh1    4:16|The Arab army, continuing to move
11Asogh1    4:16|continuing to move forwards, reached the Bagrewand district, in [359 = 910] captured the
11Asogh1    4:16|the Bagrewand district, in [359 = 910] captured the Vagharshakert fortress and went to
11Asogh1    4:16|Vagharshakert fortress and went to the Kapuyt fortress
11Asogh1    4:17|Then Smbat, fearing betrayal on the part of the nobles who
11Asogh1    4:17|betrayal on the part of the nobles who remained with him
11Asogh1    4:17|in his hand, went to the son of Abu-Saj Yusuf
11Asogh1    4:17|he directed his raid on the fortress of Ernjak, where the
11Asogh1    4:17|the fortress of Ernjak, where the wives of the nobles settled
11Asogh1    4:17|Ernjak, where the wives of the nobles settled with their treasures
11Asogh1    4:18|Taking the fortress, he returned to Dvin
11Asogh1    4:18|he hung King Smbat to the gallows
11Asogh1    5:0|About the martyrs who accepted death in
11Asogh1    5:0|martyrs who accepted death in the city of Dvin from the
11Asogh1    5:0|the city of Dvin from the lawless Yusuf
11Asogh1    5:1|tried to turn them to the Quran of Muḥammad
11Asogh1    5:2|courageous faith. They trampled down the sting of death and, lovingly
11Asogh1    5:3|for Christ like sheep to the slaughter, then the youngest of
11Asogh1    5:3|sheep to the slaughter, then the youngest of them, named Michael
11Asogh1    5:4|help from above, escaped from the hands of the Ishmaelites and
11Asogh1    5:4|escaped from the hands of the Ishmaelites and, joining his comrades
11Asogh1    5:4|comrades, put his neck to the sword. And thus, they all
11Asogh1    5:4|together offered themselves to God the Father as a sacrifice of
11Asogh1    5:5|At the same time, two brothers, Gurgen
11Asogh1    5:5|brothers, Gurgen and David, from the glorious and famous family of
11Asogh1    5:5|family of Gnunik, taken by the executioners, were presented to Yusuf
11Asogh1    5:5|an oath, offered them half the kingdom, shiny multicolored clothes, golden
11Asogh1    5:6|with divine love, boldly confessed the true faith, saying: “We are
11Asogh1    5:6|Christians: we will not exchange the light of the knowledge of
11Asogh1    5:6|not exchange the light of the knowledge of God, which carries
11Asogh1    5:7|When the evil (Yusuf) saw them unshakable
11Asogh1    5:7|Yusuf) saw them unshakable in the faith of Christ, he ordered
11Asogh1    5:8|asked to be added to the number of martyrs who accepted
11Asogh1    5:8|martyrs who accepted death on the cross
11Asogh1    5:9|And when the executioner came, the older brother
11Asogh1    5:9|And when the executioner came, the older brother pushed his younger
11Asogh1    5:9|his younger brother forwards to the slaughter, fearing his youth and
11Asogh1    5:9|he stepped forwards, and then the older brother: and both of
11Asogh1    5:10|Thus, in the city of Dvin, the martyrs
11Asogh1    5:10|in the city of Dvin, the martyrs, whose names are entered
11Asogh1    5:10|whose names are entered in the book of life, accepted martyrdom
11Asogh1    5:10|of life, accepted martyrdom at the hands of the impious ostikan
11Asogh1    5:10|martyrdom at the hands of the impious ostikan Yusuf. Their memory
11Asogh1    5:10|annually on November [20]. They defeated the evil one with impeccable faith
11Asogh1    5:10|with impeccable faith, cut off the branches of his deadly fruits
11Asogh1    5:10|terrible where (exists) love for the Father; inflamed by it, they
11Asogh1    5:10|down death and, having received the crown of light, they joined
11Asogh1    5:10|crown of light, they joined (the face) of the sons of
11Asogh1    5:10|they joined (the face) of the sons of the light of
11Asogh1    5:10|face) of the sons of the light of Jerusalem on high
11Asogh1    5:11|Only a few, seduced by the promises of the villain, did
11Asogh1    5:11|seduced by the promises of the villain, did not reach (the
11Asogh1    5:11|the villain, did not reach (the lofty goal): in this life
11Asogh1    5:11|died in poverty, and in the future they lost eternal light
11Asogh1    5:12|Yusuf, the second Theudas - the first who
11Asogh1    5:12|Yusuf, the second Theudas - the first who seceded from the
11Asogh1    5:12|the first who seceded from the Arab amir-al-Mumnik
11Asogh1    5:13|This time, the whole Armenian land turned into
11Asogh1    5:13|into a desert and ruins: the cities were destroyed, the villages
11Asogh1    5:13|ruins: the cities were destroyed, the villages were devastated, the inhabitants
11Asogh1    5:13|destroyed, the villages were devastated, the inhabitants were scattered among foreign
11Asogh1    5:13|foreign-speaking and alien peoples, (the churches) were deprived of ministers
11Asogh1    5:14|seek refuge in Greece, in the place of the tomb and
11Asogh1    5:14|Greece, in the place of the tomb and solitude of our
11Asogh1    5:14|a mountain called Mane, in the Daranalik district in the monastery
11Asogh1    5:14|in the Daranalik district in the monastery of Garnik
11Asogh1    5:15|At the sight of (these disasters), Gagik
11Asogh1    5:15|chief, fled at night to the land of Korduk and resettled
11Asogh1    5:15|of Korduk and resettled all the inhabitants of the Vaspurakan country
11Asogh1    5:15|resettled all the inhabitants of the Vaspurakan country to Assyria, (with
11Asogh1    5:15|Vaspurakan country to Assyria, (with the intention of staying there) until
11Asogh1    5:15|intention of staying there) until the thunder cloud (raised) by the
11Asogh1    5:15|the thunder cloud (raised) by the villain passes. Subsequently, he again
11Asogh1    5:15|Subsequently, he again took up the organization of the country and
11Asogh1    5:15|took up the organization of the country and reigned over a
11Asogh1    5:16|Ashot, the nephew (by brother) of Smbat
11Asogh1    5:16|having become like-minded of the malevolent dragon [i.e.] (Yusuf), receives a
11Asogh1    6:0|About the flight of two sons of
11Asogh1    6:0|Smbat and their return; about the Enthronement of Ashot
11Asogh1    6:1|Of the remaining two sons of Smbat
11Asogh1    6:1|Ashot fled to Constantinople to the court of the Greek emperor
11Asogh1    6:1|Constantinople to the court of the Greek emperor Leo, while Abas
11Asogh1    6:1|Leo, while Abas went to the land of Iberia, where he
11Asogh1    6:1|married, returned to Armenia after the return of his brother Ashot
11Asogh1    6:2|Greece, returned to Armenia at the order of Leo, where he
11Asogh1    6:2|reigning. He proclaimed himself Shahanshah, [i.e.] the king of kings, drove the
11Asogh1    6:2|the king of kings, drove the Ishmaelite troops out of Armenia
11Asogh1    6:2|He (generally little) relied on the army and always personally led
11Asogh1    6:2|and always personally led all the wars
11Asogh1    6:3|Romanos reigned in Greece in the year [365=916] of the Armenian chronology
11Asogh1    6:3|Greece in the year [365=916] of the Armenian chronology and ruled) for
11Asogh1    6:4|In the second year of his reign
11Asogh1    6:4|a large army and, under the command of Demeslikos, sent him
11Asogh1    6:4|of Demeslikos, sent him to the city of Dvin, where the
11Asogh1    6:4|the city of Dvin, where the Amir Spuk was located, who
11Asogh1    6:4|Ashot, to help him in the city
11Asogh1    6:5|The Greek army laid siege to
11Asogh1    6:5|they were forced to lift the siege
11Asogh1    6:6|After the death of Bishop Yovhannes, during
11Asogh1    6:6|death of Bishop Yovhannes, during the second dispensation of Armenia, Bishop
11Asogh1    7:0|About the Enthronement of Abas and about
11Asogh1    7:0|what happened in his days; the way of life of hermits
11Asogh1    7:1|After the death of Ashot, his brother
11Asogh1    7:1|Bishop Ananias Mokatsi, abbot of the Varag monastery, (became) the Armenian
11Asogh1    7:1|of the Varag monastery, (became) the Armenian patriarch, for [22] years
11Asogh1    7:2|established peace and prosperity in the Armenian land, guided by his
11Asogh1    7:2|his meek disposition; (but at the same time) spread his victories
11Asogh1    7:2|time) spread his victories to the surrounding countries with extraordinary vigor
11Asogh1    7:3|He put an end to the invasions of the Iberians and
11Asogh1    7:3|end to the invasions of the Iberians and Sarmatians on Armenia
11Asogh1    7:3|of Abkhazia, (coming out) from the land of the Sarmatians, which
11Asogh1    7:3|out) from the land of the Sarmatians, which is on the
11Asogh1    7:3|the Sarmatians, which is on the other side of the Caucasian
11Asogh1    7:3|on the other side of the Caucasian mountains, undertook a campaign
11Asogh1    7:3|mountains, undertook a campaign at the head of an army of
11Asogh1    7:4|came with countless hordes to the banks of the Kura River
11Asogh1    7:4|hordes to the banks of the Kura River with the intention
11Asogh1    7:4|of the Kura River with the intention of devastating our entire
11Asogh1    7:5|He sent an ambassador to the Armenian king (with an order
11Asogh1    7:5|an order) not to consecrate the churches (according to the rites
11Asogh1    7:5|consecrate the churches (according to the rites) of the Orthodox faith
11Asogh1    7:5|according to the rites) of the Orthodox faith of St. Grigor
11Asogh1    7:5|comes and consecrates according to the decree of the Council of
11Asogh1    7:5|according to the decree of the Council of Chalcedon; (for at
11Asogh1    7:5|Chalcedon; (for at that time) the king built a cathedral church
11Asogh1    7:5|built a cathedral church in the city of Kars from large
11Asogh1    7:6|heard this order, having gathered the Armenian cavalry, he came to
11Asogh1    7:6|Armenian cavalry, he came to the Kura River, and encamped opposite
11Asogh1    7:7|first on one side of the river, then on the other
11Asogh1    7:7|of the river, then on the other
11Asogh1    7:8|detachment of Abkhazians, having crossed the Kur River, attacked the Armenian
11Asogh1    7:8|crossed the Kur River, attacked the Armenian camp; an alarm arose
11Asogh1    7:8|an alarm arose that reached the king
11Asogh1    7:9|his hand, set off after the detachment, which he overtook in
11Asogh1    7:9|detachment, which he overtook in the middle of the river and
11Asogh1    7:9|overtook in the middle of the river and began to strike
11Asogh1    7:9|half-dead horses, for whom the waters of the river served
11Asogh1    7:9|for whom the waters of the river served as a grave
11Asogh1    7:9|that) he went out to the river bank, and he loudly
11Asogh1    7:9|plead to God, naming (at the same time) himself. At the
11Asogh1    7:9|the same time) himself. At the same time, the northern people
11Asogh1    7:9|himself. At the same time, the northern people, terrified, turned to
11Asogh1    7:10|The Armenian troops, with extraordinary speed
11Asogh1    7:10|extraordinary speed, set off in the footsteps of the enemy, put
11Asogh1    7:10|off in the footsteps of the enemy, put them to the
11Asogh1    7:10|the enemy, put them to the sword and, capturing their camp
11Asogh1    7:10|and, capturing their camp, took the most arrogant Ber and brought
11Asogh1    7:10|Ber and brought them to the city of Kars
11Asogh1    7:11|The king said to him: "look
11Asogh1    7:12|The Abkhaz ransomed their blinded prince
11Asogh1    7:12|ransomed their blinded prince with the price of gold and, with
11Asogh1    7:12|and, with an oath, confirmed the vow of peace with the
11Asogh1    7:12|the vow of peace with the Armenians that from now on
11Asogh1    7:12|will be no war between the two peoples
11Asogh1    7:13|time, Bishop Ananias sat on the patriarchal throne, exalted in his
11Asogh1    7:14|At the same time, monastic life flourished
11Asogh1    7:15|The first place between them (brotherhoods
11Asogh1    7:15|them (brotherhoods) was occupied by the glorious Kamrjadjor monastery in the
11Asogh1    7:15|the glorious Kamrjadjor monastery in the Arsharunik district. Father Yovhannes was
11Asogh1    7:15|Arsharunik district. Father Yovhannes was the rector here; expelled from the
11Asogh1    7:15|the rector here; expelled from the western country, from the Jaeger
11Asogh1    7:15|from the western country, from the Jaeger district, by the followers
11Asogh1    7:15|from the Jaeger district, by the followers of the Council of
11Asogh1    7:15|district, by the followers of the Council of Chalcedon and brought
11Asogh1    7:15|Chalcedon and brought with him the miraculous cross of the Savior
11Asogh1    7:15|him the miraculous cross of the Savior
11Asogh1    7:16|In all the places through which he passed
11Asogh1    7:16|and healings were performed through the honest cross. Even now we
11Asogh1    7:17|Yovhannes), having come, settled in the aforementioned Kamrjajor, where he introduced
11Asogh1    7:17|aforementioned Kamrjajor, where he introduced the rule of the great patriarch
11Asogh1    7:17|he introduced the rule of the great patriarch Saint Basil, (approved
11Asogh1    7:18|After Yovhannes, the man Polycarpos was the abbot
11Asogh1    7:18|Yovhannes, the man Polycarpos was the abbot and faithful guardian of
11Asogh1    7:18|abbot and faithful guardian of the faith in the same monastery
11Asogh1    7:18|guardian of the faith in the same monastery; - after him the
11Asogh1    7:18|the same monastery; - after him the sophist Samuel, generously endowed with
11Asogh1    7:18|sophist Samuel, generously endowed with the understanding of sacred books and
11Asogh1    7:18|understanding of sacred books and the art of chanting
11Asogh1    7:19|In the Shirak district, Haromos vank ([i.e. e.] "Monastery
11Asogh1    7:19|district, Haromos vank ([i.e. e.] "Monastery of the Greeks") Yovhannes, adorned with all
11Asogh1    7:19|Greeks") Yovhannes, adorned with all the virtues, and even more with
11Asogh1    7:19|virtues, and even more with the charm of mercy; for (moved
11Asogh1    7:19|and virtue, when meeting with the poor, he gave everything to
11Asogh1    7:19|poor, he gave everything to the last garment; for passers-by
11Asogh1    7:19|a place of rest in the monastery, where all the wanderers
11Asogh1    7:19|in the monastery, where all the wanderers found peace as if
11Asogh1    7:20|At the same time, Narek was built
11Asogh1    7:20|time, Narek was built in the Rshtunik district on the above
11Asogh1    7:20|in the Rshtunik district on the above-mentioned principles: a magnificent
11Asogh1    7:20|monastery (with brothers), versed in the Scriptures, where the service was
11Asogh1    7:20|versed in the Scriptures, where the service was celebrated with solemnity
11Asogh1    7:21|Similarly, in the Derjan district, the so-called
11Asogh1    7:21|Similarly, in the Derjan district, the so-called Xladzor monastery, which
11Asogh1    7:21|is called St Grigor among the clergy, was founded by Father
11Asogh1    7:21|Christ, who died having reached the limits of purity. He left
11Asogh1    7:21|He left Elder Peter as the abbot of the monastery, who
11Asogh1    7:21|Peter as the abbot of the monastery, who did not cease
11Asogh1    7:21|did not cease to serve the Lord day and night: tireless
11Asogh1    7:22|by old age, he, by the election of all, transferred the
11Asogh1    7:22|the election of all, transferred the abbot to Father Barsekh (Basil
11Asogh1    7:22|was everything with everyone, satisfying the needs of everyone and fulfilling
11Asogh1    7:22|needs of everyone and fulfilling the duty of the abbot with
11Asogh1    7:22|and fulfilling the duty of the abbot with an extraordinary mind
11Asogh1    7:23|themselves to dry eating, during the days of Great Lent they
11Asogh1    7:23|be with these men during the Great Lent, where I wrote
11Asogh1    7:23|my stay with them) with the exact possible designation of the
11Asogh1    7:23|the exact possible designation of the time of the establishment of
11Asogh1    7:23|designation of the time of the establishment of the aforementioned monasteries
11Asogh1    7:23|time of the establishment of the aforementioned monasteries
11Asogh1    7:24|At the same time, in the country
11Asogh1    7:24|At the same time, in the country of Lykandos in the
11Asogh1    7:24|the country of Lykandos in the town of Nahrnear, in the
11Asogh1    7:24|the town of Nahrnear, in the Karberd district, Father Moves built
11Asogh1    7:25|This Movses was from the district of Taron; in Western
11Asogh1    7:25|a lot of good, being the guardian of our faith. He
11Asogh1    7:26|The Hunjk monastery, in the Karin
11Asogh1    7:26|The Hunjk monastery, in the Karin district, was governed by
11Asogh1    7:26|Karin district, was governed by the same rules by Father Sargis
11Asogh1    7:26|comfortable monastery called Kaputakar, in the Arsharunik district; Dprevank, in the
11Asogh1    7:26|the Arsharunik district; Dprevank, in the Shirak district and Tsakhats-kar
11Asogh1    7:27|in) asceticism unanimously, not in the least taking care of themselves
11Asogh1    7:27|fulfilled what was prescribed by the commandment of the Lord, day
11Asogh1    7:27|prescribed by the commandment of the Lord, day and night in
11Asogh1    7:27|continuous praise (they spent), singing the songs of David. Such were
11Asogh1    7:27|songs of David. Such were the feats of all of them
11Asogh1    7:28|convey in a few words the great virtues of all these
11Asogh1    7:28|through hunger and thirst, sharing the sufferings of the crucified Christ
11Asogh1    7:28|thirst, sharing the sufferings of the crucified Christ on the Cross
11Asogh1    7:28|of the crucified Christ on the Cross, lived at that time
11Asogh1    7:28|earthly life a shadow; in the deserts, in the mountains, in
11Asogh1    7:28|shadow; in the deserts, in the mountains, in uninhabited places they
11Asogh1    7:28|animals, refusing food and (often) the Lord gave them the power
11Asogh1    7:28|often) the Lord gave them the power to work miracles
11Asogh1    7:29|and glorious Vardik, abbot of the Vangoc’ monastery; the lions were
11Asogh1    7:29|abbot of the Vangoc’ monastery; the lions were obedient to him
11Asogh1    7:29|to put his hand on the sick, so that they would
11Asogh1    7:30|His bones are buried in the (monastery) Vangoc’, where the sick
11Asogh1    7:30|in the (monastery) Vangoc’, where the sick are still being healed
11Asogh1    7:30|father Karmir, who lived in the Tzop district, which at that
11Asogh1    7:30|that time was owned by the Arabs, for he (was worthy
11Asogh1    7:30|Christ in his arms in the form of a beggar. Once
11Asogh1    7:30|beggar. Once he went to the Amir in the fortress of
11Asogh1    7:30|went to the Amir in the fortress of Palin; in that
11Asogh1    7:30|Palin; in that country in the midst of the ruins was
11Asogh1    7:30|country in the midst of the ruins was a church, which
11Asogh1    7:31|The local people advised him not
11Asogh1    7:31|breath. But he, relying on the power of God, went up
11Asogh1    7:31|of God, went up (to the church), where he spent the
11Asogh1    7:31|the church), where he spent the whole night in prayer. And
11Asogh1    7:31|night in prayer. And when the dragon approached the church doors
11Asogh1    7:31|And when the dragon approached the church doors, then by the
11Asogh1    7:31|the church doors, then by the power of the Lord and
11Asogh1    7:31|then by the power of the Lord and the prayers of
11Asogh1    7:31|power of the Lord and the prayers of the holy (man
11Asogh1    7:31|Lord and the prayers of the holy (man) he died on
11Asogh1    7:31|holy (man) he died on the spot
11Asogh1    7:32|With the onset of morning, the unfaithful
11Asogh1    7:32|With the onset of morning, the unfaithful pagans say to the
11Asogh1    7:32|the unfaithful pagans say to the believers: “Go and you will
11Asogh1    7:32|and you will see that the terrible dragon has already swallowed
11Asogh1    7:32|terrible dragon has already swallowed the one whom you call (the
11Asogh1    7:32|the one whom you call (the man) of God.” For many
11Asogh1    7:32|one dared to approach at the sight of the Dragon lying
11Asogh1    7:32|approach at the sight of the Dragon lying motionless
11Asogh1    7:33|Meanwhile) the people, in bewilderment, little by
11Asogh1    7:33|began to approach him; (then) the ascetic of Christ called to
11Asogh1    7:33|Christ called to them from the church: “Get this vile (reptile
11Asogh1    7:33|out.” - This was done for the exaltation of believers, for the
11Asogh1    7:33|the exaltation of believers, for the shame of the unbelievers and
11Asogh1    7:33|believers, for the shame of the unbelievers and for the glory
11Asogh1    7:33|of the unbelievers and for the glory of Christ
11Asogh1    7:34|Among them were the vardapets, who had become sophisticated
11Asogh1    7:34|who had become sophisticated in the teachings of Christ and teachers
11Asogh1    7:34|of Christ and teachers of the truth: the elder Basil (Basilios
11Asogh1    7:34|and teachers of the truth: the elder Basil (Basilios), who owned
11Asogh1    7:34|word, a skillful interpreter of the divine law; Grigor, a priest
11Asogh1    7:34|with abundant speech in preaching the commandments of the Lord; Stepanos
11Asogh1    7:34|in preaching the commandments of the Lord; Stepanos, a disciple of
11Asogh1    7:34|disciple of Basil (Barsech), nicknamed the Inspired One, with an apostolic
11Asogh1    7:35|who wrote a book against the heresy of the Tondrakatsis and
11Asogh1    7:35|book against the heresy of the Tondrakatsis and other schisms
11Asogh1    7:36|own eyes and reveled in the sweetness of their speeches. All
11Asogh1    7:36|speeches. All of them, on the orders of Bishop Ananias, after
11Asogh1    7:36|after a deep study of the divine books, and on their
11Asogh1    7:36|decided a second baptism for the followers of the Council of
11Asogh1    7:36|baptism for the followers of the Council of Chalcedon
11Asogh1    7:37|For the Chalcedonians do not recognize God
11Asogh1    7:37|do not recognize God in the flesh crucified and dead. In
11Asogh1    7:38|We confess God united in the flesh in the true Word
11Asogh1    7:38|united in the flesh in the true Word; this same God
11Asogh1    7:38|us. Thus, our baptism in the name of God and into
11Asogh1    7:38|name of God and into the death of the Lord, and
11Asogh1    7:38|and into the death of the Lord, and not just into
11Asogh1    7:38|Lord, and not just into the (death) of man, is performed
11Asogh1    7:38|will not be subjected to the curses of Jeremiah, (who says
11Asogh1    7:39|In the days of the Greek emperor
11Asogh1    7:39|In the days of the Greek emperor Roman and during
11Asogh1    7:39|Greek emperor Roman and during the time of the Armenian king
11Asogh1    7:39|and during the time of the Armenian king Abas, in [383 = 934], the
11Asogh1    7:39|the Armenian king Abas, in [383 = 934], the Arabs took Melitene. The Greeks
11Asogh1    7:39|in [383 = 934], the Arabs took Melitene. The Greeks summoned Alaxutetn, the persecutor
11Asogh1    7:39|Melitene. The Greeks summoned Alaxutetn, the persecutor of our faith
11Asogh1    7:40|In [388 = 939], Hamtun, at the head of a large army
11Asogh1    7:40|of a large army, entered the Colony and returned again
11Asogh1    7:41|Then Constantine [VII], the son of Leo, came to
11Asogh1    7:41|son of Leo, came to the throne in [392 = 943] (and ruled) for
11Asogh1    7:41|and ruled) for [16] years. In the [6th] year of his reign, in
11Asogh1    7:41|he took away Marash from the Arabs; and in the next
11Asogh1    7:41|from the Arabs; and in the next year [398-949], Emperor Constantine sent
11Asogh1    7:41|gave battle and, having defeated the Ishmaelites, cut the ditch that
11Asogh1    7:41|having defeated the Ishmaelites, cut the ditch that surrounded the city
11Asogh1    7:41|cut the ditch that surrounded the city, broke its high towers
11Asogh1    7:43|After that, the Greek army took Samusat in
11Asogh1    7:43|for three years. In [402-953], Abas, the king of Armenia, who reigned
11Asogh1    8:0|About the reign of Ashot, the son
11Asogh1    8:0|About the reign of Ashot, the son of Abas, and about
11Asogh1    8:0|what happened in his time. The construction of St. places
11Asogh1    8:3|for he gathered around him the crippled, the lame and the
11Asogh1    8:3|gathered around him the crippled, the lame and the blind, making
11Asogh1    8:3|the crippled, the lame and the blind, making them interlocutors at
11Asogh1    8:4|from his cup filled with the royal drink and drank the
11Asogh1    8:4|the royal drink and drank the rest of the wine mixed
11Asogh1    8:4|and drank the rest of the wine mixed with the pus
11Asogh1    8:4|of the wine mixed with the pus from their ulcers
11Asogh1    8:5|his treasury; everything that constituted the decoration of the seats and
11Asogh1    8:5|that constituted the decoration of the seats and walls (of his
11Asogh1    8:5|his palace) was distributed to the poor
11Asogh1    8:6|by almsgiving and compassion for the poor
11Asogh1    8:7|of ascetics were built in the land of Seawordik, (monasteries) cenobitic
11Asogh1    8:7|of Seawordik, (monasteries) cenobitic on the basis of the rules of
11Asogh1    8:7|cenobitic on the basis of the rules of the aforementioned charter
11Asogh1    8:7|basis of the rules of the aforementioned charter of St. Basil
11Asogh1    8:7|and Sanahin, erected one against the other, containing [500] people
11Asogh1    8:8|The rector of Sanahin was Yovhannes
11Asogh1    8:8|learned man of God; (by the abbot) Haghpat - the servant of
11Asogh1    8:8|God; (by the abbot) Haghpat - the servant of God Simeon of
11Asogh1    8:10|After him, Vahanik, from the district of Balk, the son
11Asogh1    8:10|from the district of Balk, the son of Juansher, prince of
11Asogh1    8:10|Juansher, prince of Balk, became the Catholicos
11Asogh1    8:11|He started a correspondence with the followers of the Council of
11Asogh1    8:11|correspondence with the followers of the Council of Chalcedon, with whom
11Asogh1    8:11|as a result of which the monastic Armenian clergy, (namely) Bishop
11Asogh1    8:11|Father Polycarpos - a monk of the Kamrjajsor Monastery, Father Sargis - a
11Asogh1    8:11|Father Sargis - a monk of the monastery, (called) Horomos vank, Father
11Asogh1    8:11|Stepanos (Stephan) a monk of the Sewan Monastery and other bishops
11Asogh1    8:11|and many fathers gathered in the city of Ani
11Asogh1    8:12|fled to Vaspurakan to Apusahl, the king of Vaspurakan, the son
11Asogh1    8:12|Apusahl, the king of Vaspurakan, the son of Gagik Artsruni
11Asogh1    8:13|Then the cathedral, with the consent of
11Asogh1    8:13|Then the cathedral, with the consent of Shahanshah Ashot, approved
11Asogh1    8:13|a monk of Sewan, as the Armenian Catholicos
11Asogh1    8:15|The great vardapet Stepanos, who occupied
11Asogh1    8:15|great vardapet Stepanos, who occupied the place of blessed Mesrop and
11Asogh1    8:15|Babken, an excellent man from the land of Siwnik and ( accompanied
11Asogh1    8:16|But the latter, following the example of
11Asogh1    8:16|But the latter, following the example of Valens, did not
11Asogh1    8:16|Babken to be sent to the island of Akhtamar
11Asogh1    8:17|and Stepanos was transferred to the fortress of Kotorots, where he
11Asogh1    8:18|In the same year, Vahanik also died
11Asogh1    8:19|In the days of Romanos [II], the king
11Asogh1    8:19|In the days of Romanos [II], the king of Greece, was the
11Asogh1    8:19|the king of Greece, was the master Nikephoros and the patrick
11Asogh1    8:19|was the master Nikephoros and the patrick Kwir-Zhan, who with
11Asogh1    8:19|with their power terrified all the Arabs
11Asogh1    8:20|After the death of Roman, they besieged
11Asogh1    8:21|all his troops appeared on the coast of the Greek Sea
11Asogh1    8:21|appeared on the coast of the Greek Sea, entered Constantinople and
11Asogh1    8:21|won a great victory over the army of the Ishmaelites, took
11Asogh1    8:21|victory over the army of the Ishmaelites, took away many cities
11Asogh1    8:22|there was an eclipse of the sun; Ashot, the prince of
11Asogh1    8:22|eclipse of the sun; Ashot, the prince of Taron, died and
11Asogh1    8:22|prince of Taron, died and the Greeks took possession of Taron
11Asogh1    8:23|with a large army, surrounded the city of Manazkert and, taking
11Asogh1    8:23|Manazkert and, taking it, destroyed the city walls to the ground
11Asogh1    8:23|destroyed the city walls to the ground; and in [418=969] he took
11Asogh1    8:23|ground; and in [418=969] he took the great Syrian city, Antioch
11Asogh1    8:24|In the same year Kiwr-Zan killed
11Asogh1    8:24|Kiwr-Zan killed Nikephoros in the palace with the treacherous assistance
11Asogh1    8:24|Nikephoros in the palace with the treacherous assistance of the queen
11Asogh1    8:24|with the treacherous assistance of the queen, mother of Basil, and
11Asogh1    8:24|of Basil, and, having ascended the throne, (reigned) [6/7] years. But the
11Asogh1    8:24|the throne, (reigned) [6/7] years. But the great dux Bardas, the nephew
11Asogh1    8:24|But the great dux Bardas, the nephew of Nikephoros, revolted and
11Asogh1    8:25|The victorious Kiwr-Zan went to
11Asogh1    8:25|sent him to prison on the island; then he went to
11Asogh1    8:25|he went to war to the land of the Sebasteia, who
11Asogh1    8:25|war to the land of the Sebasteia, who, with the help
11Asogh1    8:25|of the Sebasteia, who, with the help of the Ruz, went
11Asogh1    8:25|who, with the help of the Ruz, went out against Kiwr
11Asogh1    8:25|against Kiwr-Zhan, and when the battle began, the Ruz put
11Asogh1    8:25|and when the battle began, the Ruz put both wings of
11Asogh1    8:25|Ruz put both wings of the Greek army to flight
11Asogh1    8:26|The king with all the Armenian
11Asogh1    8:26|The king with all the Armenian infantry remained motionless in
11Asogh1    8:26|Armenian infantry remained motionless in the middle of the front. The
11Asogh1    8:26|motionless in the middle of the front. The detachment of infantry
11Asogh1    8:26|the middle of the front. The detachment of infantry, called the
11Asogh1    8:26|The detachment of infantry, called the “detachment of the Salarks”, showed
11Asogh1    8:26|infantry, called thedetachment of the Salarks”, showed miracles of courage
11Asogh1    8:26|of courage; he cut through (the enemy ranks), who stood face
11Asogh1    8:26|stood face to face with the king and marched against him
11Asogh1    8:26|and marched against him under the cover of their shields, and
11Asogh1    8:26|and, having given work to the sword, he put many in
11Asogh1    8:26|many in place, and dispersed the rest in different directions: and
11Asogh1    8:26|in different directions: and forced the Sebasteia people to submit
11Asogh1    8:27|voluntarily submitted to him, with the obligation to pay tribute, the
11Asogh1    8:27|the obligation to pay tribute, the Arabs from the south, the
11Asogh1    8:27|pay tribute, the Arabs from the south, the Sarmatians from the
11Asogh1    8:27|the Arabs from the south, the Sarmatians from the north, and
11Asogh1    8:27|the south, the Sarmatians from the north, and the Iberians from
11Asogh1    8:27|Sarmatians from the north, and the Iberians from the east
11Asogh1    8:27|north, and the Iberians from the east
11Asogh1    9:0|About the patriarchate of Bishop Khachik and
11Asogh1    9:0|patriarchate of Bishop Khachik and the construction of a church and
11Asogh1    9:0|and a patriarchal palace in the village of Argina
11Asogh1    9:1|In the days of the Greek emperor
11Asogh1    9:1|In the days of the Greek emperor Kiwr-Zan, during
11Asogh1    9:1|Greek emperor Kiwr-Zan, during the reign of the Armenian king
11Asogh1    9:1|Zan, during the reign of the Armenian king Ashot, in [421=982], after
11Asogh1    9:1|his hands), restored calm in the Armenian land: (he ruled) for
11Asogh1    9:2|He renewed the patriarchal palace in the town
11Asogh1    9:2|renewed the patriarchal palace in the town of Argina in the
11Asogh1    9:2|the town of Argina in the Shirak district on the banks
11Asogh1    9:2|in the Shirak district on the banks of the Axurean River
11Asogh1    9:2|district on the banks of the Axurean River, at the (place
11Asogh1    9:2|of the Axurean River, at the (place) of the burial place
11Asogh1    9:2|River, at the (place) of the burial place of the Armenian
11Asogh1    9:2|of the burial place of the Armenian archpastor, lord Anania
11Asogh1    9:3|In the same village, (Bishop Khachik) built
11Asogh1    9:3|with a dome painted like the sky, with three other churches
11Asogh1    9:3|vessels burning like heat. (For the same churches) he acquired the
11Asogh1    9:3|the same churches) he acquired the divine covenants, the sacred epistles
11Asogh1    9:3|he acquired the divine covenants, the sacred epistles of the apostles
11Asogh1    9:3|covenants, the sacred epistles of the apostles and the commandments of
11Asogh1    9:3|epistles of the apostles and the commandments of the prophets, along
11Asogh1    9:3|apostles and the commandments of the prophets, along with the creations
11Asogh1    9:3|of the prophets, along with the creations of all the fathers
11Asogh1    9:3|with the creations of all the fathers-teachers
11Asogh1    9:4|The following vardapets lived in his
11Asogh1    9:4|his time: Yovhannes, who bore the cross of Christ, who, with
11Asogh1    9:4|but with great knowledge, explained the mind of the sacred books
11Asogh1    9:4|knowledge, explained the mind of the sacred books
11Asogh1    9:5|He died under the sword of the Iberian fanatics
11Asogh1    9:5|died under the sword of the Iberian fanatics, was buried in
11Asogh1    9:5|Iberian fanatics, was buried in the monastery called Aksigoms, and now
11Asogh1    9:5|monastery called Aksigoms, and now (the monastery) of St. Yovhan, which
11Asogh1    9:5|St. Yovhan, which is in the Basean district at the foot
11Asogh1    9:5|in the Basean district at the foot of the Ciranik Mountain
11Asogh1    9:5|district at the foot of the Ciranik Mountain
11Asogh1    9:6|Holiness Father Yovsep, abbot of the Hunjk monastery in the Karin
11Asogh1    9:6|of the Hunjk monastery in the Karin district, a man equal
11Asogh1    9:6|district, a man equal to the first with extensive knowledge
11Asogh1    9:7|the learned Kirakos, in beggarly attire
11Asogh1    9:7|most of his time in the desert called Telenik, which is
11Asogh1    9:7|called Telenik, which is in the Nig district (Ayrarat province), with
11Asogh1    9:7|Nig district (Ayrarat province), with the father of Jeremiah, an ascetic
11Asogh1    9:8|the eloquent Sargis (Sergey) from Albania
11Asogh1    9:8|in his youth, he studied the Holy Scriptures by heart, but
11Asogh1    10:0|On the war of the Greeks in
11Asogh1    10:0|On the war of the Greeks in Amida: the appearance
11Asogh1    10:0|of the Greeks in Amida: the appearance of a star; - death
11Asogh1    10:1|The Greek king Kiwr-Zan sent
11Asogh1    10:1|Zan sent to Amida, at the head of several tens of
11Asogh1    10:1|tens of thousands of troops, the demeslikos Mleh, who, upon his
11Asogh1    10:1|his arrival, laid siege to the city and began a battle
11Asogh1    10:1|and began a battle with the garrison, where Abutalhab (Abu-Taleb
11Asogh1    10:1|garrison, where Abutalhab (Abu-Taleb), the grandson of Hamtun, was located
11Asogh1    10:1|drawn swords came out through the city gates and, suddenly and
11Asogh1    10:1|attacking a detachment standing at the city gates, put it to
11Asogh1    10:1|city gates, put it to the sword and, scattering the entire
11Asogh1    10:1|to the sword and, scattering the entire enemy army, captured the
11Asogh1    10:1|the entire enemy army, captured the demeslikos Mleh, who died at
11Asogh1    10:1|demeslikos Mleh, who died at the Arabs
11Asogh1    10:2|In the next [423=974], during the harvest at
11Asogh1    10:2|In the next [423=974], during the harvest at the beginning of
11Asogh1    10:2|next [423=974], during the harvest at the beginning of summer, a spear
11Asogh1    10:2|star appeared: it stood in the east and the rays of
11Asogh1    10:2|stood in the east and the rays of its light in
11Asogh1    10:2|rays of its light in the form of a spear extended
11Asogh1    10:2|a spear extended west to the Greek country. She continued to
11Asogh1    10:2|continued to be visible until the onset of autumn. At the
11Asogh1    10:2|the onset of autumn. At the end of the same year
11Asogh1    10:2|autumn. At the end of the same year, King Kiwr-Zan
11Asogh1    11:0|About the Enthronement of Smbat, the son
11Asogh1    11:0|About the Enthronement of Smbat, the son of Ashot; about the
11Asogh1    11:0|the son of Ashot; about the construction of the Ani wall
11Asogh1    11:0|Ashot; about the construction of the Ani wall with the church
11Asogh1    11:0|of the Ani wall with the church; about the arrival of
11Asogh1    11:0|wall with the church; about the arrival of kouropalates David in
11Asogh1    11:1|Around this time, the Armenian king, blessed Ashot, died
11Asogh1    11:2|Having filled the ditches, he raised a new
11Asogh1    11:2|new wall on them, surrounding the former wall of the city
11Asogh1    11:2|surrounding the former wall of the city of Ani, starting from
11Asogh1    11:2|city of Ani, starting from the Axurean River to the Calkotsk
11Asogh1    11:2|from the Axurean River to the Calkotsk valley; he built it
11Asogh1    11:2|it was far away from the old city wall, was higher
11Asogh1    11:2|higher than it and embraced the entire space of the city
11Asogh1    11:2|embraced the entire space of the city, with a gate of
11Asogh1    11:3|He also laid the foundation of an extensive church
11Asogh1    11:3|of an extensive church in the same city of Ani with
11Asogh1    11:3|same city of Ani with the assistance of the architect Trdat
11Asogh1    11:3|Ani with the assistance of the architect Trdat, who built the
11Asogh1    11:3|the architect Trdat, who built the church of the patriarchal palace
11Asogh1    11:3|who built the church of the patriarchal palace in Argina
11Asogh1    11:5|was in Kars, and took the fortress called Shatik, which is
11Asogh1    11:5|called Shatik, which is in the Chakatk’s district of the Ayrarat
11Asogh1    11:5|in the Chakatk’s district of the Ayrarat province
11Asogh1    11:6|As a result of this, the Tayk’s kouropalates David with all
11Asogh1    11:6|Tayk’s kouropalates David with all the Iberian troops went to Smbat
11Asogh1    11:6|village called Bavats-dzor (in the Shirak district of the Ayrarat
11Asogh1    11:6|in the Shirak district of the Ayrarat province); he was accompanied
11Asogh1    11:7|Smbat returns the fortress to them and they
11Asogh1    11:7|with him, did not cause the slightest harm to Smbat’s possessions
11Asogh1    11:7|harm to Smbat’s possessions, because the kouropalates was (a person) peaceful
11Asogh1    12:0|About the arrival of Amir Ablhaj in
11Asogh1    12:0|Amir Ablhaj in Armenia, about the termination of his power later
11Asogh1    12:1|Mushegh, completely forgetting the fear of God, lived surrounded
11Asogh1    12:2|He sent Ablhaj, the grandson of the Persian Amir
11Asogh1    12:2|sent Ablhaj, the grandson of the Persian Amir Salar, to Delmastan
11Asogh1    12:2|have time to arrive ... (at the appointed time), however, appeared later
11Asogh1    12:2|vank. He ordered to pull the cross from the dome of
11Asogh1    12:2|to pull the cross from the dome of Shoghakat with lasso
11Asogh1    12:2|as a result of which the wrath of God visited him
11Asogh1    12:3|He waged war with the Goghtn Amir Abutlup and, defeated
11Asogh1    12:3|Amir Abutlup and, defeated by the latter, was taken prisoner and
11Asogh1    12:4|I became an enemy to the cross of Christ, that’s why
11Asogh1    12:4|from me. Having gone to the court of the Greek emperor
11Asogh1    12:4|gone to the court of the Greek emperor Basil, and not
11Asogh1    12:4|by his own servant in the city of Ukhtik in the
11Asogh1    12:4|the city of Ukhtik in the Tayk province
11Asogh1    13:0|About the massacre in Vaspurakan; about the
11Asogh1    13:0|the massacre in Vaspurakan; about the capture of princes through Abutlup
11Asogh1    13:0|capture of princes through Abutlup, the Amir of Gokhtn
11Asogh1    13:1|At this time, Abutlup, the Amir of Gokhtn, with [905] Khazik
11Asogh1    13:1|with [905] Khazik infantrymen ... came to the country of Vaspurakan
11Asogh1    13:2|The prince of princes of Vaspurakan
11Asogh1    13:2|princes of Vaspurakan, Ablxarib, on the orders of the king of
11Asogh1    13:2|Ablxarib, on the orders of the king of Vaspurakan Ashot, accompanied
11Asogh1    13:2|out to meet them with the whole army
11Asogh1    13:3|He went and camped in the district of Chuvash (Vaspurakan province
11Asogh1    13:4|The army of Arabs, having attacked
11Asogh1    13:4|had to lock themselves in the fortress
11Asogh1    13:5|The Arabs swore by their lawless
11Asogh1    13:6|a madness, gave them weapons, the Arabs, violating the oath given
11Asogh1    13:6|them weapons, the Arabs, violating the oath given according to their
11Asogh1    13:6|Prince Grigor and marzpan Tigran; the city could be saved (only
11Asogh1    13:7|On the bodies of the dead, a
11Asogh1    13:7|On the bodies of the dead, a sign of pagan
11Asogh1    13:7|God in [432-983] delivered them into the hands of foreigners
11Asogh1    14:0|Enthronement of Basil in Greece; - The tyranny of Bardas and the
11Asogh1    14:0|The tyranny of Bardas and the devastation of the Greek land
11Asogh1    14:0|Bardas and the devastation of the Greek land
11Asogh1    14:1|time, began to reign in the Jahan and Melitine countries. Bardas
11Asogh1    14:2|Having bowed to his side the Armenian cavalry, which was in
11Asogh1    14:2|was in Greece, he divided the Greek kingdom into two, went
11Asogh1    14:2|Basil for [4] years and stain the whole country with blood
11Asogh1    14:3|and Macedonian troops with all the Western nations, sent them against
11Asogh1    14:3|Western nations, sent them against the tyrant Bardas
11Asogh1    14:4|Bardas made war against them; the Armenian army fought courageously: the
11Asogh1    14:4|the Armenian army fought courageously: the sons of the prince of
11Asogh1    14:4|fought courageously: the sons of the prince of Taron - Grigor and
11Asogh1    14:4|Taron - Grigor and Bagarat, and the prince of Mokk Zapranik, terrified
11Asogh1    14:4|prince of Mokk Zapranik, terrified the Greek army, which, confused as
11Asogh1    14:4|was captured. In this battle, the (Greek) commander, the eunuch Petranos
11Asogh1    14:4|this battle, the (Greek) commander, the eunuch Petranos, was killed
11Asogh1    14:5|But Bardas took pity on the rest, as on Christians, and
11Asogh1    14:6|many battles, they prevailed over the western army, and the war
11Asogh1    14:6|over the western army, and the war spread throughout Greece, so
11Asogh1    14:7|A severe famine spread throughout the kingdom; every day the number
11Asogh1    14:7|throughout the kingdom; every day the number of corpses increased on
11Asogh1    14:7|number of corpses increased on the roads and in the squares
11Asogh1    14:7|on the roads and in the squares; the survivors inspired more
11Asogh1    14:7|roads and in the squares; the survivors inspired more pity than
11Asogh1    14:7|survivors inspired more pity than the dead, and the predatory wolves
11Asogh1    14:7|pity than the dead, and the predatory wolves, accustomed to corpses
11Asogh1    14:7|accustomed to corpses, tormented even the living
11Asogh1    14:8|While the Greek kingdom was in such
11Asogh1    14:8|was in such turmoil, Bat, the Amir of Xlat and Nprkert
11Asogh1    14:8|of Xlat and Nprkert, restored the city of Manazkert, devastated the
11Asogh1    14:8|the city of Manazkert, devastated the district of Taron with a
11Asogh1    14:8|a sword and captivity, plundering the city of Mush and slaughtering
11Asogh1    14:8|city of Mush and slaughtering the priests in the most pitiful
11Asogh1    14:8|and slaughtering the priests in the most pitiful way in the
11Asogh1    14:8|the most pitiful way in the church calledSurb-Prkich”, where
11Asogh1    15:0|About the last war of the Greeks
11Asogh1    15:0|About the last war of the Greeks; - the flight of the
11Asogh1    15:0|last war of the Greeks; - the flight of the tyrant Bardas
11Asogh1    15:0|the Greeks; - the flight of the tyrant Bardas
11Asogh1    15:1|After all these events, the Greek king Basil, having summoned
11Asogh1    15:1|Greek king Basil, having summoned the commander Tornik, an Iberian by
11Asogh1    15:1|had been a monk on the holy mountain, sent him to
11Asogh1    15:1|holy mountain, sent him to the kouropalates of Tayk David, with
11Asogh1    15:1|pass to him Xaloyarich in the pass (klesura), Chomayri and Karin
11Asogh1    15:1|Chomayri and Karin, Basean and the fortress of Sewuk in Mardahi
11Asogh1    15:2|Kuropalat David, having gathered the Iberian troops under the command
11Asogh1    15:2|gathered the Iberian troops under the command of the prince of
11Asogh1    15:2|troops under the command of the prince of princes Jojik, sent
11Asogh1    15:2|Jojik, sent with Tornik to the war against the tyrant Bardas
11Asogh1    15:2|Tornik to the war against the tyrant Bardas
11Asogh1    15:3|Starting from the land of Taron, they began
11Asogh1    15:3|Taron, they began to devastate the Greek country, subject to the
11Asogh1    15:3|the Greek country, subject to the tyrant
11Asogh1    15:4|exiled by Kiwr-Zhan to the island, gave him the entire
11Asogh1    15:4|to the island, gave him the entire western Greek army and
11Asogh1    15:4|Greek army and, together with the Iberian troops, sent Bardas against
11Asogh1    15:4|Iberian troops, sent Bardas against the tyrant with two camps
11Asogh1    15:5|The tiran entered into battle with
11Asogh1    15:5|put him to flight, as the other camp arrived in time
11Asogh1    15:5|camp arrived in time and the battle began again
11Asogh1    15:6|The tyrant Bardas, terrified by this
11Asogh1    15:7|he went for help to the Amir of Baghdad, Ibn Xosrov
11Asogh1    15:9|The senior hechpics of Ibn Xosrov
11Asogh1    15:10|The Amir ordered, if possible, to
11Asogh1    15:11|Having attacked the king Bardas by surprise, they
11Asogh1    15:11|nobles and presented him to the court of Ibn Xosrov in
11Asogh1    15:11|court of Ibn Xosrov in the city of Baghdad, that is
11Asogh1    15:12|prison in iron fetters for the rest of his life
11Asogh1    16:1|equal (wisdom) to Alexander, surprised the whole world. By order, he
11Asogh1    16:1|with a word he drove the inhabitants out of the fortresses
11Asogh1    16:1|drove the inhabitants out of the fortresses
11Asogh1    16:2|During the siege of one city, the
11Asogh1    16:2|the siege of one city, the inhabitants did not agree to
11Asogh1    16:2|agree to surrender it; (then the Amir), as proof of obedience
11Asogh1    16:2|give him a dog in the form of tribute. The city
11Asogh1    16:2|in the form of tribute. The city stood not far from
11Asogh1    16:2|city stood not far from the reed forest, and in it
11Asogh1    16:2|forest, and in it all the houses were built of reeds
11Asogh1    16:2|of reeds. When he received the proper number of dogs, he
11Asogh1    16:3|All of them, through the drain holes of the city
11Asogh1    16:3|through the drain holes of the city wall, crawled into the
11Asogh1    16:3|the city wall, crawled into the city to their homes and
11Asogh1    16:3|and (thus) set fire to the whole city
11Asogh1    16:4|hundred foxes, set fire to the fields of foreigners, or Alexander
11Asogh1    16:4|Alexander, who set fire to the wooden palace, which was on
11Asogh1    16:5|The great family of Hamtun, who
11Asogh1    16:5|of Hamtun, who lived on the Syrian plain, fearing Ibn Xosrov
11Asogh1    16:5|Azrun and others, moved to the Greek country, seeking refuge in
11Asogh1    16:6|where he (lived until) until the whole thing died out
11Asogh1    16:7|respect to Christians, so that the latter in his kingdom freely
11Asogh1    16:7|in his kingdom freely celebrated the Lord’s holidays
11Asogh1    16:8|Even on the day of the Savior’s coming
11Asogh1    16:8|Even on the day of the Savior’s coming to the temple
11Asogh1    16:8|of the Savior’s coming to the temple, called the Presentation of
11Asogh1    16:8|coming to the temple, called the Presentation of the Lord, Ibn
11Asogh1    16:8|temple, called the Presentation of the Lord, Ibn Xosrov (once) with
11Asogh1    16:8|that), but even after kindling the wings of the doves, (smeared
11Asogh1    16:8|after kindling the wings of the doves, (smeared) with oil, he
11Asogh1    16:8|he let them fly through the heavens
11Asogh1    16:9|Putting on the crown, he proclaimed himself the
11Asogh1    16:9|the crown, he proclaimed himself the “king of kings”, which was
11Asogh1    16:9|which was not forbidden by the Arabs
11Asogh1    16:10|was done so skillfully) that the trading people did not suspect
11Asogh1    16:10|people did not suspect even the slightest impurity in it. (Equally
11Asogh1    16:10|to write his name on the shard and on the skin
11Asogh1    16:10|on the shard and on the skin and give it to
11Asogh1    16:10|give it to someone in the hands so that they buy
11Asogh1    17:0|Abas in Kars; his charity; the construction of the Shirim Monastery
11Asogh1    17:0|his charity; the construction of the Shirim Monastery by him
11Asogh1    17:1|At this time, in [433 = 984], the king of the capital of
11Asogh1    17:1|time, in [433 = 984], the king of the capital of Kars, Mushegh, died
11Asogh1    17:3|But upon his Enthronement to the throne, he showed himself to
11Asogh1    17:3|and wisdom, not inferior to the wisest people of his time
11Asogh1    17:4|treachery in our land, which the inhabitants of Vanand indulged in
11Asogh1    17:4|Vanand indulged in, according to the historian, according to a hereditary
11Asogh1    17:5|During the life of his father, robberies
11Asogh1    17:5|country places, but also in the city itself with the onset
11Asogh1    17:5|in the city itself with the onset of twilight, so that
11Asogh1    17:5|so that at night only the cries of the robbed were
11Asogh1    17:5|night only the cries of the robbed were heard
11Asogh1    17:6|for these robberies): he condemned the captured robbers to a just
11Asogh1    17:6|walked at night as during the day, and in uninhabited places
11Asogh1    17:7|He stopped the disorder that had become a
11Asogh1    17:7|their womb, allowed themselves on the established fast days of the
11Asogh1    17:7|the established fast days of the week: on Wednesday and Friday
11Asogh1    17:7|only bread and vegetables on the established (fasting) days
11Asogh1    17:8|to build a monastery for the salvation of his soul and
11Asogh1    17:9|he chose a place on the borders of the Arsharunik district
11Asogh1    17:9|place on the borders of the Arsharunik district, called Shirim, which
11Asogh1    17:9|a wide granite wall in the form of a square, spending
11Asogh1    17:9|and arranging everything necessary for the convenience of the monks
11Asogh1    17:9|necessary for the convenience of the monks
11Asogh1    17:10|glorious monastery, he appointed Movses, the man of God, famous throughout
11Asogh1    17:10|All three men, kindred in the flesh, were kindred both in
11Asogh1    17:10|both in soul and with the same faith in God
11Asogh1    17:11|in three bodies; they confessed the Holy Trinity and glorified it
11Asogh1    17:11|with piety. They shone with the three virtues: deed, temperance, and
11Asogh1    17:12|by virtue and died in the same year - in [451 = 1002], leaving a
11Asogh1    17:13|The mother of King Abas, the
11Asogh1    17:13|The mother of King Abas, the pious (daughter) of pious parents
11Asogh1    17:13|of pious parents, who was the sister of the kings of
11Asogh1    17:13|who was the sister of the kings of Parisos: Senekerim and
11Asogh1    17:13|Parisos: Senekerim and Grigor, leaving the earthly crown, despising the superior
11Asogh1    17:13|leaving the earthly crown, despising the superior glory, went after the
11Asogh1    17:13|the superior glory, went after the (glory) of heaven
11Asogh1    17:14|in white stone, (facing) to the south: here she devoted herself
11Asogh1    18:0|About how Ablhaj, the son of Rovid, came to
11Asogh1    18:0|son of Rovid, came to the city of Dvin and how
11Asogh1    18:1|Rovand), Amir of Atrpatakan, at the head of [100,000] Persian troops, attacking
11Asogh1    18:1|Abultup, took away (some) of the cities of Salar from him
11Asogh1    18:1|to robbery; (then) he reached the city of Dvin, took it
11Asogh1    18:1|it and demanded tribute from the Armenians for the past years
11Asogh1    18:1|tribute from the Armenians for the past years. King Smbat, having
11Asogh1    19:0|Ablhaj came to Vaspurakan for the second time; his death; the
11Asogh1    19:0|the second time; his death; the Amirate of his son Mamlan
11Asogh1    19:1|In [447=998], the great Ablhaj, (son of) Rovid
11Asogh1    19:1|again inflamed with anger against the land of Vaspurakan for the
11Asogh1    19:1|the land of Vaspurakan for the following reason
11Asogh1    19:2|The son of the elder (another
11Asogh1    19:2|The son of the elder (another Ablhaj, Amir) of
11Asogh1    19:2|having retired, went over to the Amir of Akhunik, (Bat); and
11Asogh1    19:2|returned from him again, approaching the borders of Her and passing
11Asogh1    19:3|One of the believers, named Sargis, a man
11Asogh1    19:3|man of noble birth, at the sight of this, jumped on
11Asogh1    19:3|sword, put them all on the spot, giving him their blood
11Asogh1    19:3|blood to drink. He cut the son of the elder (Amir
11Asogh1    19:3|He cut the son of the elder (Amir) in half and
11Asogh1    19:3|Amir) in half and returned the boys taken prisoner
11Asogh1    19:4|The Her elder sent Ablhaj (a
11Asogh1    19:4|sent Ablhaj (a messenger) to the Amir of Aterpatakan with a
11Asogh1    19:4|with a promise to cede the city of Kher to him
11Asogh1    19:4|if only he would punish the Vaspurakan country for the blood
11Asogh1    19:4|punish the Vaspurakan country for the blood of his son
11Asogh1    19:5|The Amir of Atrpatakan expressed his
11Asogh1    19:5|to this and, relying on the large number of his troops
11Asogh1    19:5|troops, promised to massacre all the inhabitants in that country
11Asogh1    19:6|of Persian-barbarians; he reached the Vaspurakan borders
11Asogh1    19:7|one of them to attack the right border of the country
11Asogh1    19:7|attack the right border of the country with the onset of
11Asogh1    19:7|border of the country with the onset of morning, the other
11Asogh1    19:7|with the onset of morning, the other - to the left; he
11Asogh1    19:7|of morning, the other - to the left; he himself, with a
11Asogh1    19:7|detachment, (intentioned) to penetrate into the very interior of the country
11Asogh1    19:7|into the very interior of the country: in this way not
11Asogh1    19:9|But on the same night, the word of
11Asogh1    19:9|But on the same night, the word of Christ was said
11Asogh1    19:10|The next morning, he was found
11Asogh1    19:12|Abutlup, the Amir of Gokhtn, again took
11Asogh1    19:12|again took possession of Dvin. The Armenian King Smbat, through the
11Asogh1    19:12|The Armenian King Smbat, through the mediation of Bishop Khachik, concluded
11Asogh1    20:0|persecution raised against them by the Metropolitan of Sebasteia
11Asogh1    20:1|Bardas was in Baghdad and the kingdom of Basil was enjoying
11Asogh1    20:1|of Basil was enjoying peace, the latter set out to resettle
11Asogh1    20:1|out to resettle part of the Armenians under his rule to
11Asogh1    20:1|order to put them) against the Sebasteia (and give them the
11Asogh1    20:1|the Sebasteia (and give them the opportunity to deal with) the
11Asogh1    20:1|the opportunity to deal with) the organization of the country
11Asogh1    20:1|deal with) the organization of the country
11Asogh1    20:3|Cowardly shepherds and the Metropolitan of Sebasteia began to
11Asogh1    20:3|of Sebasteia began to oppress the Armenians for their faith. The
11Asogh1    20:3|the Armenians for their faith. The latter, armed with cruelty, began
11Asogh1    20:3|with cruelty, began to torture the (Armenian) priests for their faith
11Asogh1    20:3|for their faith, and sent the main priests of the city
11Asogh1    20:3|sent the main priests of the city of Sebasteia in iron
11Asogh1    20:3|Sebasteia in iron fetters to the royal court
11Asogh1    20:4|The eldest of these priests, Gabriel
11Asogh1    20:4|of wisdom and firm in the divine faith
11Asogh1    20:5|Larissa, Sion and Yovhannes, with the efforts of the metropolitan, separated
11Asogh1    20:5|Yovhannes, with the efforts of the metropolitan, separated from the union
11Asogh1    20:5|of the metropolitan, separated from the union of Armenians, accepted the
11Asogh1    20:5|the union of Armenians, accepted the Council of Chalcedon
11Asogh1    20:6|on, it was forbidden for the Armenians (who were) in the
11Asogh1    20:6|the Armenians (who were) in the city of Sebasteia, through the
11Asogh1    20:6|the city of Sebasteia, through the ringing of a bell (to
11Asogh1    20:6|to gather for prayer) until the arrival of King Basil in
11Asogh1    20:6|arrival of King Basil in the eastern country, which we will
11Asogh1    20:7|After that, the mentioned metropolitan, together with other
11Asogh1    20:7|lengthy epistles to Bishop Khachik, the Armenian Patriarch
11Asogh1    20:8|strong arguments, were written by the aforementioned vardapets. We consider it
11Asogh1    21:0|About what a terrible death the Metropolitan of Sebasteia died; about
11Asogh1    21:0|Metropolitan of Sebasteia died; about the Bugar kings who killed him
11Asogh1    21:1|The Metropolitan, having received this message
11Asogh1    21:2|In the same year, King Basil sent
11Asogh1    21:2|King Basil sent him to the country of Sebasteia to establish
11Asogh1    21:3|in marriage to her King. The emperor, accompanied by the metropolitan
11Asogh1    21:3|King. The emperor, accompanied by the metropolitan, sent (to the Sebasteia
11Asogh1    21:3|by the metropolitan, sent (to the Sebasteia) some woman from his
11Asogh1    21:3|looked like his sister. Upon the arrival of that woman in
11Asogh1    21:3|arrival of that woman in the land of Sebasteia, they found
11Asogh1    21:3|was, and therefore they condemned the metropolitan as an adulterer and
11Asogh1    21:3|an adulterer and a deceiver; the kings of Sebasteiaia burned it
11Asogh1    21:4|brothers called Komsajagks, of whom the eldest, an Armenian from the
11Asogh1    21:4|the eldest, an Armenian from the Derjan district, was called Samuel
11Asogh1    21:4|Macedonia for a war against the Sebasteia. Taking advantage of the
11Asogh1    21:4|the Sebasteia. Taking advantage of the opportunity, they broke away from
11Asogh1    21:4|opportunity, they broke away from the Greek emperor, went over to
11Asogh1    21:4|Greek emperor, went over to the king of Sebasteia, a eunuch
11Asogh1    21:5|After that, the Greek king Basil took the
11Asogh1    21:5|the Greek king Basil took the Sebasteia’ king, the eunuch, in
11Asogh1    21:5|Basil took the Sebasteia’ king, the eunuch, in the war; and
11Asogh1    21:5|Sebasteia’ king, the eunuch, in the war; and the Komsajagks, having
11Asogh1    21:5|eunuch, in the war; and the Komsajagks, having taken possession of
11Asogh1    21:5|Komsajagks, having taken possession of the whole Sebasteia country, rebelled with
11Asogh1    21:5|with a cruel war against the Greek emperor, which we will
11Asogh1    22:0|About how the Greek king Basil went on
11Asogh1    22:0|went on a campaign to the land of the Sebasteia and
11Asogh1    22:0|campaign to the land of the Sebasteia and, defeated by the
11Asogh1    22:0|the Sebasteia and, defeated by the latter, had to flee and
11Asogh1    22:1|an army, personally went to the land of Sebasteia
11Asogh1    22:2|and a vast camp occupied the very middle of their state
11Asogh1    22:3|The Sebasteia hurried and occupied narrow
11Asogh1    22:3|and mountain passes through which the enemy could pass: these were
11Asogh1    22:4|Thus surrounding the king with all his army
11Asogh1    22:4|they put them all to the sword; only the Armenian infantry
11Asogh1    22:4|all to the sword; only the Armenian infantry, encircling King Basil
11Asogh1    22:5|The whole (Greek) cavalry, with all
11Asogh1    22:5|whole (Greek) cavalry, with all the belongings and palace, surrendered to
11Asogh1    22:5|belongings and palace, surrendered to the enemy
11Asogh1    23:0|The tyrant Bardas leaves Baghdad and
11Asogh1    23:0|Bardas leaves Baghdad and enters the land of Greece
11Asogh1    23:1|this year, i.e., in the year [435 = 986] of the Armenian chronology
11Asogh1    23:1|e., in the year [435 = 986] of the Armenian chronology, when Gabriel, the
11Asogh1    23:1|the Armenian chronology, when Gabriel, the priest of Sebasteia, died in
11Asogh1    23:1|Sebasteia, died in torture, and the metropolitan, the perpetrator of his
11Asogh1    23:1|in torture, and the metropolitan, the perpetrator of his murder, died
11Asogh1    23:2|In the same year, King Bardas, leaving
11Asogh1    23:2|his son to release from the fetters of King Bardas, in
11Asogh1    23:2|King Bardas, in consequence of the oath promise given by him
11Asogh1    23:2|promise given by him to the latter
11Asogh1    23:3|Having taken Bardas far beyond the city walls of Baghdad, he
11Asogh1    23:4|But the Arabians, who lived in the
11Asogh1    23:4|the Arabians, who lived in the desert, went out against the
11Asogh1    23:4|the desert, went out against the crowd and, taking the king
11Asogh1    23:4|against the crowd and, taking the king, led him through the
11Asogh1    23:4|the king, led him through the uninhabited places to their tents
11Asogh1    23:4|they immediately brought him to the city of Melitene, (distant) from
11Asogh1    23:4|a distance of [31] days of the journey
11Asogh1    23:5|The entire army of the country
11Asogh1    23:5|The entire army of the country in general, including Bat
11Asogh1    23:5|country in general, including Bat, the Amir of Apahunik’s and Nprkert
11Asogh1    23:5|Apahunik’s and Nprkert, with all the desert Arabians, expressed their obedience
11Asogh1    23:6|And in Greece, the old troubles began again
11Asogh1    24:0|Bardas Phokas comes out, takes the king and proclaims himself king
11Asogh1    24:1|Bardas, aka Phokas, on the orders of Basil, went to
11Asogh1    24:1|against him (Bardas Skleros) at the head of all the Greek
11Asogh1    24:1|at the head of all the Greek and Iberian troops
11Asogh1    24:2|He sent ambassadors to the latter with the (following) deceitful
11Asogh1    24:2|ambassadors to the latter with the (following) deceitful offer: “come (to
11Asogh1    24:2|divide Greece among ourselves, destroying the dominion of Basil
11Asogh1    24:3|agreed to this and released the Arab troops that were with
11Asogh1    24:3|him to be taken to the fortress of Geravs with an
11Asogh1    24:4|Meanwhile, the Arab troops, released by Skleros
11Asogh1    24:4|of residence, when they heard the news of the imprisonment of
11Asogh1    24:4|they heard the news of the imprisonment of Skleros in the
11Asogh1    24:4|the imprisonment of Skleros in the city of Zeravs, began to
11Asogh1    24:4|began to raid, (starting) from the south to the Apahunik district
11Asogh1    24:4|starting) from the south to the Apahunik district
11Asogh1    24:5|in [435=986], began a war at the head of the Greek and
11Asogh1    24:5|war at the head of the Greek and Iberian troops against
11Asogh1    24:5|Greek and Iberian troops against the royal city of Constantinople, (which
11Asogh1    24:6|Opposite the royal city, he built a
11Asogh1    24:6|to let anyone out of the city, let in any of
11Asogh1    24:6|city, let in any of the outsiders below
11Asogh1    24:7|But the head of the (Constantinople) harbor
11Asogh1    24:7|But the head of the (Constantinople) harbor, having concluded a
11Asogh1    24:7|Basil, at night transferred to the opposite shore all the troops
11Asogh1    24:7|to the opposite shore all the troops (that were) in the
11Asogh1    24:7|the troops (that were) in the city, as well as the
11Asogh1    24:7|the city, as well as the troops of Western countries. They
11Asogh1    24:7|Western countries. They went around the fortress from behind and sat
11Asogh1    24:8|Meanwhile, at dawn, from the side of the city, warships
11Asogh1    24:8|dawn, from the side of the city, warships with torches moved
11Asogh1    24:8|warships with torches moved to the fortress. The fortress troops, seeing
11Asogh1    24:8|torches moved to the fortress. The fortress troops, seeing this, went
11Asogh1    24:9|were sitting in ambush behind the fortress went to them and
11Asogh1    24:9|them and delivered part of the army of Delphinas to the
11Asogh1    24:9|the army of Delphinas to the sword, and drove the other
11Asogh1    24:9|to the sword, and drove the other into the sea; Delphinas
11Asogh1    24:9|and drove the other into the sea; Delphinas himself, having been
11Asogh1    24:9|Basil, who sentenced him to the gallows. This happened in [437=988] year
11Asogh1    25:0|Bardas Phokas, at the head of his army, comes
11Asogh1    25:0|of his army, comes to the seashore; Basil comes out to
11Asogh1    25:1|Bardas Phokas, releasing the Iberian troops from himself, personally
11Asogh1    25:1|from himself, personally went to the seashore with all the Greek
11Asogh1    25:1|to the seashore with all the Greek troops
11Asogh1    25:2|With the onset of the next year
11Asogh1    25:2|With the onset of the next year - it was still
11Asogh1    25:2|his brother (his), Constantine, and the whole army, having stepped out
11Asogh1    25:2|which he sent one across the sea to the camp of
11Asogh1    25:2|one across the sea to the camp of Bardas, which, having
11Asogh1    25:2|fire his ships, (standing) at the seaside
11Asogh1    25:3|the king himself approached the camp
11Asogh1    25:3|the king himself approached the camp from land. As soon
11Asogh1    25:3|from land. As soon as the ships were engulfed in flames
11Asogh1    25:3|be a signal - he ordered the trumpets of war to be
11Asogh1    25:3|war to be blown, and the whole camp of Bardas, in
11Asogh1    26:0|About the appearance of a star; about
11Asogh1    26:0|appearance of a star; about the earthquake in Constantinople and the
11Asogh1    26:0|the earthquake in Constantinople and the death of the recalcitrant Chortuanel
11Asogh1    26:0|Constantinople and the death of the recalcitrant Chortuanel
11Asogh1    26:1|This year, [i.e.], in [438=989], on the [15th] day of the month of
11Asogh1    26:1|in [438=989], on the [15th] day of the month of Kaghots, on the
11Asogh1    26:1|the month of Kaghots, on the feast of the Assumption of
11Asogh1    26:1|Kaghots, on the feast of the Assumption of the All-holy
11Asogh1    26:1|feast of the Assumption of the All-holy Virgin Mary, the
11Asogh1    26:1|the All-holy Virgin Mary, the spear-shaped star appeared again
11Asogh1    26:1|shaped star appeared again on the eastern side (of the sky
11Asogh1    26:1|on the eastern side (of the sky). For several days she
11Asogh1    26:1|sent her bright rays to the south; then, changing her position
11Asogh1    26:1|position, she stood west over the western country, extending from there
11Asogh1    26:1|a spear-like light to the east
11Asogh1    26:2|and regions perished, especially in the countries of Thrace and Byzantium
11Asogh1    26:2|Thrace and Byzantium, so that the sea between them came into
11Asogh1    26:2|into a terrible vibration. In the royal city of Constantinople, the
11Asogh1    26:2|the royal city of Constantinople, the richly shining decorations of marvelous
11Asogh1    26:2|in vast churches collapsed; and the most holy Sophia, that is
11Asogh1    26:2|most holy Sophia, that is, the cathedral, cracked from top to
11Asogh1    26:4|having prepared a model of the building, on which work was
11Asogh1    26:4|which work was started, and the cathedral, upon renewal, appeared in
11Asogh1    26:5|Chortuanel, nephew (by brother) of the monk Tornik, who settled in
11Asogh1    26:5|monk Tornik, who settled in the countries of Derjan and Taron
11Asogh1    26:6|gave him two battles, on the last of which he killed
11Asogh1    26:6|which he killed Chortuanel on the Bagarij plain at the Derjan
11Asogh1    26:6|on the Bagarij plain at the Derjan district in [439=990]. From that
11Asogh1    26:6|on, all Greece, subjugated under the rule of Basil, began to
11Asogh1    27:0|About the strangulation of Theodosius from the
11Asogh1    27:0|the strangulation of Theodosius from the kingdom of Abkhazia and about
11Asogh1    27:0|kingdom of Abkhazia and about the enthronement of Bagarat, the son
11Asogh1    27:0|about the enthronement of Bagarat, the son of Gurgen
11Asogh1    27:1|A few years before that, the king of the Abkhazia Theodosius
11Asogh1    27:1|before that, the king of the Abkhazia Theodosius was blinded by
11Asogh1    27:1|Abkhazia Theodosius was blinded by the nobles of the country, destroying
11Asogh1    27:1|blinded by the nobles of the country, destroying his royal power
11Asogh1    27:2|Tayk’s kouropalates David and the Armenian king Smbat appointed Smbat
11Asogh1    27:2|Armenian king Smbat appointed Smbat, the son of Gurgen, the grandson
11Asogh1    27:2|Smbat, the son of Gurgen, the grandson of the Iberian king
11Asogh1    27:2|of Gurgen, the grandson of the Iberian king Bagarat, as the
11Asogh1    27:2|the Iberian king Bagarat, as the king of the Apkhazians
11Asogh1    27:2|Bagarat, as the king of the Apkhazians
11Asogh1    27:3|After the death of his grandmother, his
11Asogh1    27:3|who began to drive Gurgen, the son of Bagarat, from his
11Asogh1    27:4|For this reason, the king of the Abkhazians, the
11Asogh1    27:4|this reason, the king of the Abkhazians, the son of Gurgen
11Asogh1    27:4|the king of the Abkhazians, the son of Gurgen, at the
11Asogh1    27:4|the son of Gurgen, at the head of a large army
11Asogh1    27:4|of a large army from the land of the Sarmatians, went
11Asogh1    27:4|army from the land of the Sarmatians, went to the kouropalates
11Asogh1    27:4|of the Sarmatians, went to the kouropalates David and his grandfather
11Asogh1    27:4|having crossed this side of the Caucasian mountains, camped on the
11Asogh1    27:4|the Caucasian mountains, camped on the banks of the Kur River
11Asogh1    27:4|camped on the banks of the Kur River
11Asogh1    27:5|Bagarat of Iberia sent to the Armenian King Smbat to ask
11Asogh1    27:6|This latter, taking all the Armenian troops and his brother
11Asogh1    27:6|Gagik, went to them in the Javaxats district and camped in
11Asogh1    27:6|called Dlivek. (There was also) the king of Kars, young Abas
11Asogh1    27:7|All the Iberian and Vaspurakan troops, the
11Asogh1    27:7|the Iberian and Vaspurakan troops, the Siwnik and Albania princes united
11Asogh1    27:7|and Albania princes united against the army of the Abkhazians, who
11Asogh1    27:7|united against the army of the Abkhazians, who, horrified by this
11Asogh1    27:8|Kuropalates David demanded from the king of the Abkhazia the
11Asogh1    27:8|demanded from the king of the Abkhazia the fortress of Sakuret
11Asogh1    27:8|the king of the Abkhazia the fortress of Sakuret, having received
11Asogh1    27:8|received which he ceded to the Armenian king Smbat as a
11Asogh1    27:8|a token of gratitude for the help rendered to him; but
11Asogh1    27:8|rendered to him; but after the death of Smbat, this fortress
11Asogh1    27:8|fortress was again taken from the Armenians
11Asogh1    27:10|having established peace among themselves, (the allied sovereigns) each returned to
11Asogh1    28:1|When the affairs of the king of
11Asogh1    28:1|When the affairs of the king of the Armenian Smbat
11Asogh1    28:1|affairs of the king of the Armenian Smbat were crowned with
11Asogh1    28:1|success both inside and outside the state, when, at the sight
11Asogh1    28:1|outside the state, when, at the sight of an abundance of
11Asogh1    28:3|burned an innocent person in the fire for the following reason
11Asogh1    28:3|person in the fire for the following reason: in the city
11Asogh1    28:3|for the following reason: in the city of Ani, the king
11Asogh1    28:3|in the city of Ani, the king had a store where
11Asogh1    28:4|In the same city, some imbecile, once
11Asogh1    28:4|a brazier of coals for the censers; the people who were
11Asogh1    28:4|of coals for the censers; the people who were here ask
11Asogh1    28:4|says, to set fire under the royal shops
11Asogh1    28:5|These words were transmitted to the king, who ordered first to
11Asogh1    28:5|they (carried) him out of the city and threw him
11Asogh1    28:6|were several hermit monks in the city, who, having learned about
11Asogh1    28:6|pitiful spectacle, wished to bury the body of a Christian and
11Asogh1    28:7|The king, having learned this, burned
11Asogh1    28:7|this, burned with anger, ordered the charred body of a Christian
11Asogh1    28:7|to be dug out of the grave at night and thrown
11Asogh1    28:7|at night and thrown to the dogs
11Asogh1    28:8|With the dawn of the next day
11Asogh1    28:8|With the dawn of the next day, when the monks
11Asogh1    28:8|of the next day, when the monks, having gone out of
11Asogh1    28:8|monks, having gone out of the city gates, were going to
11Asogh1    28:8|to their monastery, they saw (the body of the unfortunate, thrown
11Asogh1    28:8|they saw (the body of the unfortunate, thrown) to be eaten
11Asogh1    28:8|sobs, uttered heavy curses to the king and, in great irritation
11Asogh1    28:8|also find no rest in the grave!” which is what happened
11Asogh1    28:9|Secondly, he changed the oath given by him to
11Asogh1    28:9|oath given by him to the Amir of Gokhtan, who kept
11Asogh1    28:9|to his pagan faith, while the king violated it, despite the
11Asogh1    28:9|the king violated it, despite the Christian law. Having become a
11Asogh1    28:9|troops to help Salar (with the order) to elevate his Amir
11Asogh1    28:9|Amir, rejected by God, to the dignity. But this goal was
11Asogh1    28:9|was afraid of betrayal on the part of his brother, Gagik
11Asogh1    28:10|a villainy more terrible than (the first two), for he took
11Asogh1    28:10|all these atrocities, he angered the non-wrathful God, who in
11Asogh1    28:10|anger first struck that woman; the king mourned her solemnly; but
11Asogh1    28:10|died. He was buried in the same city in [438=989] in Ani
11Asogh1    28:11|woman told a dream in the city that the king was
11Asogh1    28:11|dream in the city that the king was lying in a
11Asogh1    28:12|This rumor excited the whole city so much that
11Asogh1    28:12|whole city so much that the king’s brother, Gagik, ordered the
11Asogh1    28:12|the king’s brother, Gagik, ordered the very man who dug (from
11Asogh1    28:12|very man who dug (from the grave) the corpse of the
11Asogh1    28:12|who dug (from the grave) the corpse of the burnt dead
11Asogh1    28:12|the grave) the corpse of the burnt dead man to go
11Asogh1    28:12|dead man to go dig (the king’s grave), examine it and
11Asogh1    28:12|grave), examine it and tell the city and the army that
11Asogh1    28:12|and tell the city and the army that (the king really
11Asogh1    28:12|city and the army that (the king really) died
11Asogh1    28:13|This is how the words of the monks were
11Asogh1    28:13|is how the words of the monks were fulfilled by the
11Asogh1    28:13|the monks were fulfilled by the Lord; for He is just
11Asogh1    28:13|gives a certain part of the rewards in this world, and
11Asogh1    28:13|rewards in this world, and the full rewards in the Hereafter
11Asogh1    28:13|and the full rewards in the Hereafter
11Asogh1    29:0|The Enthronement of Gagik and what
11Asogh1    29:1|On the very day of Smbat’s death
11Asogh1    29:1|his brother Gagik reigned in the winter of [438=989] in the city
11Asogh1    29:1|in the winter of [438=989] in the city of Ani
11Asogh1    29:2|Parisos than his brother. To the very day I wrote this
11Asogh1    29:2|this Chronicle, no enemy disturbed the peace in Armenia
11Asogh1    29:5|His wife, the pious queen Katramide, daughter of
11Asogh1    29:5|pious queen Katramide, daughter of the Syunik prince Vasak, superbly completed
11Asogh1    29:5|Syunik prince Vasak, superbly completed (the construction) of the church begun
11Asogh1    29:5|superbly completed (the construction) of the church begun by Smbat, with
11Asogh1    29:5|arches and a dome in the form of a heavenly vault
11Asogh1    29:5|gold shining vessels, under which the holy cathedral in the city
11Asogh1    29:5|which the holy cathedral in the city of Ani burned like
11Asogh1    29:6|The nephew (by brother) of Smbat
11Asogh1    29:6|Smbat owned (at that time) the countries of Tashirk and the
11Asogh1    29:6|the countries of Tashirk and the Iberian plain, having the vast
11Asogh1    29:6|and the Iberian plain, having the vast fortress of Samshvilde as
11Asogh1    29:6|he soon took possession of the city of Dmaneac; conquering the
11Asogh1    29:6|the city of Dmaneac; conquering the Amir of Tiflis with his
11Asogh1    29:8|The Amir of Gandtsak P’atlun soon
11Asogh1    29:8|to fight against him, fearing (the thought) that perhaps David, having
11Asogh1    29:9|opposed him and, having gained the upper hand, destroyed part of
11Asogh1    29:9|with a sword, and drowned the other in the river, while
11Asogh1    29:9|and drowned the other in the river, while Patlun could hardly
11Asogh1    29:10|Armenian faith and, having won the Iberians to his side, he
11Asogh1    29:10|side, he crossed himself (in the faith of the latter) and
11Asogh1    29:10|himself (in the faith of the latter) and appointed his son
11Asogh1    29:11|But the handsome, young and intelligent King
11Asogh1    29:11|David forced him out of the Gag fortification, taking away from
11Asogh1    29:11|taking away from him all the fortresses and his hereditary possessions
11Asogh1    29:12|those who move away from the Lord perish without leaving even
11Asogh1    30:0|On the death of Bishop Xachik
11Asogh1    30:1|In the days of the patriarch of
11Asogh1    30:1|In the days of the patriarch of the Armenians bishop
11Asogh1    30:1|days of the patriarch of the Armenians bishop Xachik, the Armenian
11Asogh1    30:1|of the Armenians bishop Xachik, the Armenian people began to spread
11Asogh1    30:1|people began to spread over the countries of the West, so
11Asogh1    30:1|spread over the countries of the West, so that they (found
11Asogh1    30:2|his own burial-vault on the north side of the church
11Asogh1    30:2|on the north side of the church he built in Argina
11Asogh1    30:2|in Argina in [439=990], which was the [19th] year of his patriarchate, which
11Asogh1    31:0|On the Patriarchate of Bishop Sargis
11Asogh1    31:1|In [441=992], the Armenian king Gagik installed the
11Asogh1    31:1|the Armenian king Gagik installed the Armenian lord Sargis as Catholicos
11Asogh1    31:2|earthly cares, but having renounced the amusements of the transient world
11Asogh1    31:2|having renounced the amusements of the transient world and following the
11Asogh1    31:2|the transient world and following the holy commandment, he devoted himself
11Asogh1    31:2|he devoted himself to serving the church of the Sewan monastery
11Asogh1    31:2|to serving the church of the Sewan monastery on the Gegham
11Asogh1    31:2|of the Sewan monastery on the Gegham lake, (the church) built
11Asogh1    31:2|monastery on the Gegham lake, (the church) built by the blessed
11Asogh1    31:2|lake, (the church) built by the blessed man of God, Bishop
11Asogh1    31:3|of wilderness living; he led the life that incorporeal angels lead
11Asogh1    31:3|and in silent prayers before the Lord
11Asogh1    31:4|years, when Gagik traveled around the Gegham district, he gave Sargis
11Asogh1    31:4|a monastery, which, due to the divine light that shone over
11Asogh1    31:5|Sargis was again returned to the place of his upbringing - to
11Asogh1    31:5|place of his upbringing - to the Sevan monastery, where he received
11Asogh1    31:5|Sevan monastery, where he received the appointment of abbot and abbot
11Asogh1    31:7|Upon the death of Bishop Khachik, the
11Asogh1    31:7|the death of Bishop Khachik, the Armenian King Gagik summoned all
11Asogh1    31:7|Armenian King Gagik summoned all the bishops from both the Armenian
11Asogh1    31:7|all the bishops from both the Armenian land and the Greek
11Asogh1    31:7|both the Armenian land and the Greek half of (Armenia), who
11Asogh1    31:7|who, having at their head the Bishop of Arsharunik, Bishop Sahak
11Asogh1    31:7|on Tuesday, after Easter, elevated the Patriarchal Sargis. Without earthly flattery
11Asogh1    31:8|Having achieved the highest apostolic glory, he retained
11Asogh1    31:8|his way of life; on the contrary, having become the image
11Asogh1    31:8|on the contrary, having become the image of God, he, adorned
11Asogh1    31:8|in uninterrupted prayers according to the decree of the monastic rank
11Asogh1    31:8|according to the decree of the monastic rank; and observed the
11Asogh1    31:8|the monastic rank; and observed the holy fasts with all strictness
11Asogh1    31:8|strictness; he dressed according to the example of St. Basil, glorified
11Asogh1    31:8|of St. Basil, glorified by the Theologian (Grigor
11Asogh1    32:0|About the second campaign of King Basil
11Asogh1    32:0|campaign of King Basil in the land of Bulgars and about
11Asogh1    32:0|land of Bulgars and about the capture of the city of
11Asogh1    32:0|and about the capture of the city of Vera
11Asogh1    32:1|After the recalcitrants who rebelled against the
11Asogh1    32:1|the recalcitrants who rebelled against the Greek king were exterminated, he
11Asogh1    32:1|gathered countless troops, went to the land of the Bulgars to
11Asogh1    32:1|went to the land of the Bulgars to avenge himself
11Asogh1    32:2|Arriving, he besieged the city of Vera, which he
11Asogh1    32:2|which he took, leaving there the son of the Prince of
11Asogh1    32:2|leaving there the son of the Prince of Taron, master Grigor
11Asogh1    32:2|Grigor, with an army against the Bulgars
11Asogh1    32:3|The emperor also left with Grigor
11Asogh1    32:3|emperor also left with Grigor the Hanjit prince Sahak, the son
11Asogh1    32:3|Grigor the Hanjit prince Sahak, the son of Habel, who repeatedly
11Asogh1    32:3|Habel, who repeatedly fought with the Bulkhaars. The Sebasteia army made
11Asogh1    32:3|repeatedly fought with the Bulkhaars. The Sebasteia army made an unexpected
11Asogh1    32:3|them; A young man Ashot, the son of Grigor, came out
11Asogh1    32:4|with all his army in the war, where Sahak, who was
11Asogh1    33:0|On the departure of Patrick Zan to
11Asogh1    33:0|departure of Patrick Zan to the land of the Bulgars and
11Asogh1    33:0|Zan to the land of the Bulgars and on his imprisonment
11Asogh1    33:1|that, King Basil sent to the east to summon Patrick Zan
11Asogh1    33:1|sent him to Macedonia against the Bulgar
11Asogh1    33:2|with extraordinary courage, but finally the defeated fell into the hands
11Asogh1    33:2|finally the defeated fell into the hands of the enemies, who
11Asogh1    33:2|fell into the hands of the enemies, who took him to
11Asogh1    33:3|Thus, the war with the Bulgars dragged
11Asogh1    33:3|Thus, the war with the Bulgars dragged on for many
11Asogh1    34:0|Entry of the armies of Egyptian armies into
11Asogh1    34:0|armies of Egyptian armies into the Greek land; double battle; King
11Asogh1    34:1|At this time, the Amir of Egypt, in Babylon
11Asogh1    34:1|sent a large army to the city of Alep and to
11Asogh1    34:1|city of Alep and to the countries of Antioch
11Asogh1    34:2|Master Romanos, the son of Skleros, came out
11Asogh1    34:3|The enemy, having robbed a few
11Asogh1    34:4|Two years later, the same Amir sent all the
11Asogh1    34:4|the same Amir sent all the troops of Arabia, Jerusalem and
11Asogh1    34:4|Arabia, Jerusalem and Libya to the Greek land in the same
11Asogh1    34:4|to the Greek land in the same countries of Antioch
11Asogh1    34:5|out to meet them on the orders of King Basil in
11Asogh1    34:5|Basil in [443=994] and, having entered the battle, gave battle on the
11Asogh1    34:5|the battle, gave battle on the Burz plain, was defeated and
11Asogh1    34:6|The army of Arabs pursued him
11Asogh1    34:6|pursued him, put many to the sword, took many prisoners, including
11Asogh1    34:6|sword, took many prisoners, including the son of Xoras, Patrick Zanak
11Asogh1    34:6|son of Xoras, Patrick Zanak, the pious and God-loving Toros
11Asogh1    34:6|and God-loving Toros from the Hasteank district, and many other
11Asogh1    34:7|When the Greek king found out about
11Asogh1    34:7|came to that place with the troops. The Egyptians, informed of
11Asogh1    34:7|that place with the troops. The Egyptians, informed of the coming
11Asogh1    34:7|troops. The Egyptians, informed of the coming of the king, set
11Asogh1    34:7|informed of the coming of the king, set fire to all
11Asogh1    34:8|The king, passing through their land
11Asogh1    34:8|and built a city on the shores of the great sea
11Asogh1    34:8|city on the shores of the great sea to protect his
11Asogh1    35:0|About the earthquake in the Fourth Armenia
11Asogh1    35:0|About the earthquake in the Fourth Armenia
11Asogh1    35:1|to a stronger degree in the Fourth Armenia, in Hashteank, in
11Asogh1    35:2|it is said in scripture: “the one who shakes the internal
11Asogh1    35:2|scripture: “the one who shakes the internal in their foundation and
11Asogh1    35:2|tremble”, orwho looks at the earth and makes it tremble
11Asogh1    35:3|Instead of the prophets, God made the walls
11Asogh1    35:3|of the prophets, God made the walls speak, and instead of
11Asogh1    35:3|walls speak, and instead of the apostles, the mountains raised their
11Asogh1    35:3|and instead of the apostles, the mountains raised their voices, so
11Asogh1    35:3|raised their voices, so that the insensitive (people) would know and
11Asogh1    35:3|people) would know and understand the terrible power of God, and
11Asogh1    35:3|those who did not heed the voice (of God) could see
11Asogh1    35:4|For the mountains cracked, the stones disintegrated
11Asogh1    35:4|For the mountains cracked, the stones disintegrated, springs appeared in
11Asogh1    35:4|sources of water dried up. The plains wavered; the mountains seemed
11Asogh1    35:4|dried up. The plains wavered; the mountains seemed to lean toward
11Asogh1    35:4|dust, like smoke, rising, filled the air with itself
11Asogh1    35:5|In towns, villages and villages, the buildings, falling apart, covered the
11Asogh1    35:5|the buildings, falling apart, covered the inhabitants under them, killing some
11Asogh1    35:5|death, leaving others half dead. The wailing and wailing of the
11Asogh1    35:5|The wailing and wailing of the survivors resounded far away
11Asogh1    35:6|The fortress of Balu with its
11Asogh1    35:6|Balu with its buildings and the mountain (on which it was
11Asogh1    35:7|The fortress of Capalajur, Tigris stronghold
11Asogh1    35:7|Amida, as well as all the magnificent stone churches and palaces
11Asogh1    35:8|This happened on the last day of the month
11Asogh1    35:8|on the last day of the month of Qaghotz and continued
11Asogh1    36:0|Second exit of the Egyptian army to Babylon; death
11Asogh1    36:1|In [437=988], the son of the same Egyptian
11Asogh1    36:1|In [437=988], the son of the same Egyptian Amir Azaz, after
11Asogh1    36:1|same Egyptian Amir Azaz, after the death of his father, having
11Asogh1    36:1|Babylon, again sent him to the Greek land
11Asogh1    36:2|This Babylon is not the one that is in the
11Asogh1    36:2|the one that is in the land of Senear in the
11Asogh1    36:2|the land of Senear in the land of the Chaldeans, where
11Asogh1    36:2|Senear in the land of the Chaldeans, where pandemonium took place
11Asogh1    36:2|pandemonium took place, which Nebuchadnezzar the son of Nabopollasar surrounded with
11Asogh1    36:2|surrounded with a wall in the course of [15] years and which
11Asogh1    36:2|place, at a distance from the former city, is called Baghdad
11Asogh1    36:2|some kind of fortress in the land of Egypt, called Babylon
11Asogh1    36:2|army came out and attacked the environs of Syrian Antioch with
11Asogh1    36:2|environs of Syrian Antioch with the intention of devastating them
11Asogh1    36:3|Master Dalasanos, by order of the Greek king, went out against
11Asogh1    36:4|When the Greeks began to plunder the
11Asogh1    36:4|the Greeks began to plunder the camp, the army of the
11Asogh1    36:4|began to plunder the camp, the army of the Arabs turned
11Asogh1    36:4|the camp, the army of the Arabs turned back, attacked them
11Asogh1    36:4|back, attacked them and defeated the Greek army with arrows from
11Asogh1    36:5|brother and son; part of the army fled, and most of
11Asogh1    36:5|it, together with Patrick Chortuanel, the nephew (by brother) of the
11Asogh1    36:5|the nephew (by brother) of the monk Tornik, was taken and
11Asogh1    36:5|taken and taken prisoner by the enemy
11Asogh1    37:0|On the death of the Amir of
11Asogh1    37:0|On the death of the Amir of Bat; the ruin
11Asogh1    37:0|of the Amir of Bat; the ruin of Manazkert; parish of
11Asogh1    37:1|A few years earlier, the Amir of Apahunik and Nprkert
11Asogh1    37:1|died in a battle with the desert Arabians, whose place was
11Asogh1    37:2|When Bat died, the Armenian kouropalates David laid siege
11Asogh1    37:2|kouropalates David laid siege to the city of Manazkert and forced
11Asogh1    37:2|hunger and sword. He led the Arabs out of there and
11Asogh1    37:2|let them go and filled the city with inhabitants from Armenians
11Asogh1    37:3|The Persians and Arab, irritated by
11Asogh1    37:3|this, sent ambassadors to David the kouropalates with a proposal to
11Asogh1    37:3|with a proposal to return the city, otherwise they would be
11Asogh1    37:4|The envoys, having received a refusal
11Asogh1    37:4|army and, together with Mamlan, the Amir of Atrpatakan, entered the
11Asogh1    37:4|the Amir of Atrpatakan, entered the district of Cakhkoyoten (of the
11Asogh1    37:4|the district of Cakhkoyoten (of the Ayrarat province and occupied) a
11Asogh1    37:5|Bagarat [III] went against them to the Bagrewand district and formed a
11Asogh1    37:5|formed a huge camp in the city of Vagharshapat
11Asogh1    37:6|The Persian troops, fearing to enter
11Asogh1    37:6|cease to set fire to the whole Bagrewand country and many
11Asogh1    37:6|many villages that were to the east of it; after which
11Asogh1    38:0|About the way in which the nephew
11Asogh1    38:0|About the way in which the nephew (by sister) of Bat
11Asogh1    38:0|of Bat, becoming Amir, leads the Arabs out of Nprkert and
11Asogh1    38:1|The nephew (by sister) of Bata
11Asogh1    38:1|having become Amir and, fearing the inhabitants of Nprkert from the
11Asogh1    38:1|the inhabitants of Nprkert from the Arabs, resorted to the following
11Asogh1    38:1|from the Arabs, resorted to the following trick: during their holiday
11Asogh1    38:1|when they perform slaughter, (namely) the third day of the month
11Asogh1    38:1|namely) the third day of the month, called by them Zlhejen
11Asogh1    38:1|them Zlhejen, he ordered all the male residents to go out
11Asogh1    38:1|out and perform slaughter outside the city, “because (he said) that
11Asogh1    38:1|large embassy is expected from the Greek king
11Asogh1    38:2|When they all went beyond the city wall, Abumsar, having sent
11Asogh1    38:2|brother with an army, occupied the city gates himself: some were
11Asogh1    38:2|himself: some were put to the sword, others were released (to
11Asogh1    38:3|Meanwhile, the Arabs scattered in different places
11Asogh1    38:4|The inhabitants of the city of
11Asogh1    38:4|The inhabitants of the city of Amida, wanting to
11Asogh1    38:4|wanting to avenge this, deceived the Amir, who was pierced with
11Asogh1    38:4|a spear and killed at the very time when he entered
11Asogh1    38:4|very time when he entered the city gates
11Asogh1    39:0|The extermination of the Iberian army
11Asogh1    39:0|The extermination of the Iberian army in the city
11Asogh1    39:0|of the Iberian army in the city of Khlat
11Asogh1    39:1|an Iberian army to besiege the city of Khlat
11Asogh1    39:2|It came in the winter of [446-997], and through famine
11Asogh1    39:2|of [446-997], and through famine and the sword caused many disasters to
11Asogh1    39:2|sword caused many disasters to the city. The Armenian Church, which
11Asogh1    39:2|many disasters to the city. The Armenian Church, which was outside
11Asogh1    39:2|Armenian Church, which was outside the city wall, the Bishop’s Palace
11Asogh1    39:2|was outside the city wall, the Bishop’s Palace, the places where
11Asogh1    39:2|city wall, the Bishop’s Palace, the places where Armenians went to
11Asogh1    39:2|their flourishing time, (churches) in the name of the Holy Cross
11Asogh1    39:2|churches) in the name of the Holy Cross and St. Gamaliel
11Asogh1    39:2|into stables and camps for the Iberian army
11Asogh1    39:3|From the city walls, the Arabs shouted
11Asogh1    39:3|From the city walls, the Arabs shouted: “Do you, Christians
11Asogh1    39:3|shouted: “Do you, Christians, honor the Christian shrine
11Asogh1    39:4|The Iberians answered: “We look at
11Asogh1    39:4|Iberians answered: “We look at the Armenian Church and at your
11Asogh1    39:4|and at your mosque in the same way.” As a result
11Asogh1    39:4|As a result of this, the wrath of God overtook them
11Asogh1    39:5|taken possession of Amida, at the head of a small detachment
11Asogh1    39:5|a small detachment, went to the Iberian army, besieging Xlat on
11Asogh1    39:5|Iberian army, besieging Xlat on the very day of Easter, in
11Asogh1    39:6|When the slaughter began, the courageous arrows
11Asogh1    39:6|When the slaughter began, the courageous arrows of the Tayk’s
11Asogh1    39:6|began, the courageous arrows of the Tayk’s to many of them
11Asogh1    39:6|to many of them ([i.e. e.] from the army of the Amir) inflicted
11Asogh1    39:6|them ([i.e. e.] from the army of the Amir) inflicted wounds, (so that
11Asogh1    39:6|Amir) inflicted wounds, (so that the latter were forced) to return
11Asogh1    39:6|back and settle down in the parking lots
11Asogh1    39:7|On the night after Easter, the wrath
11Asogh1    39:7|On the night after Easter, the wrath of God visited the
11Asogh1    39:7|the wrath of God visited the Iberian army; for by night
11Asogh1    39:7|their warriors fled one from the other without a fight
11Asogh1    39:8|Arabs and the townspeople, learning about this, began
11Asogh1    39:8|them and exterminating them with the blade of the sword
11Asogh1    39:8|them with the blade of the sword
11Asogh1    39:9|During this flight master Bagarat, the nephew (by brother) of the
11Asogh1    39:9|the nephew (by brother) of the monk Tornik, died, and the
11Asogh1    39:9|the monk Tornik, died, and the prince of princes Bakuran and
11Asogh1    40:0|About the great battle between the Parsees
11Asogh1    40:0|About the great battle between the Parsees and Christians in the
11Asogh1    40:0|the Parsees and Christians in the Apahunik’s region
11Asogh1    40:1|At that time and in the same year [447=998], Mamlan, the son
11Asogh1    40:1|in the same year [447=998], Mamlan, the son of Ablhaj, the grandson
11Asogh1    40:1|Mamlan, the son of Ablhaj, the grandson of the Rod of
11Asogh1    40:1|of Ablhaj, the grandson of the Rod of the Amir of
11Asogh1    40:1|grandson of the Rod of the Amir of Atrpatakan, again gathered
11Asogh1    40:2|Mars (Medes), he thought, with the help of the Amir of
11Asogh1    40:2|thought, with the help of the Amir of Khurasan and other
11Asogh1    40:2|of Armenia and Iberia, rebuild the city of Karin and devastate
11Asogh1    40:2|city of Karin and devastate the land of Tayk’s because the
11Asogh1    40:2|the land of Tayk’s because the Christians destroyed their prayer house
11Asogh1    40:3|of Tavriz, which is within the limits of Her, with a
11Asogh1    40:3|large camp, he passed through the land of Vaspurakan and stopped
11Asogh1    40:3|of Vaspurakan and stopped in the Apakhunik district
11Asogh1    40:4|not personally go out against the enemy by war, but sent
11Asogh1    40:4|by war, but sent to the Armenian king Gagik and to
11Asogh1    40:4|Armenian king Gagik and to the Iberian king Gurgen - for Bagarat
11Asogh1    40:5|well-armed Armenian troops under the command of the prince of
11Asogh1    40:5|troops under the command of the prince of princes Vahram, the
11Asogh1    40:5|the prince of princes Vahram, the son of Grigor Pahlawuni, who
11Asogh1    40:5|who built Marmarashen and Brgnern, the master of Smbat, the son
11Asogh1    40:5|Brgnern, the master of Smbat, the son of Vahram and the
11Asogh1    40:5|the son of Vahram and the marzpan Ashot, accompanied by the
11Asogh1    40:5|the marzpan Ashot, accompanied by the troops of the king of
11Asogh1    40:5|accompanied by the troops of the king of the Vanandetsik Abas
11Asogh1    40:5|troops of the king of the Vanandetsik Abas
11Asogh1    40:6|The king of Iberia Gurgen sent
11Asogh1    40:6|Gurgen sent [6,000] excellent cavalry under the command of the prince of
11Asogh1    40:6|cavalry under the command of the prince of princes Peris, son
11Asogh1    40:7|The whole army of David kouropalates
11Asogh1    40:7|kouropalates was commanded by Gabriel, the son of Ochopentir
11Asogh1    40:8|Akshitk-Dzor and occupied all the passes, believing that the Persian
11Asogh1    40:8|all the passes, believing that the Persian army would first enter
11Asogh1    40:9|At the appointed time, the Iberian and
11Asogh1    40:9|At the appointed time, the Iberian and Armenian troops, having
11Asogh1    40:9|troops, having united, went to the Apakhunik district and camped opposite
11Asogh1    40:9|Apakhunik district and camped opposite the Mamlan camp on an elevated
11Asogh1    40:9|an elevated impregnable place near the village of Cumb
11Asogh1    40:10|not dare to go beyond the deep place where their camp
11Asogh1    40:10|Him to help themselves and the army, (constantly) repeating His terrible
11Asogh1    40:11|The kings with a generous hand
11Asogh1    40:11|generous hand distributed alms to the poor and, together with the
11Asogh1    40:11|the poor and, together with the patriarch, spent the nights in
11Asogh1    40:11|together with the patriarch, spent the nights in sacred psalmody
11Asogh1    40:12|When the Persian army learned that they
11Asogh1    40:12|not want to descend from the heights to fight and became
11Asogh1    40:12|to their army, then at the beginning of the month of
11Asogh1    40:12|then at the beginning of the month of areg, on Tuesday
11Asogh1    40:12|of areg, on Tuesday, at the dawn of the day, it
11Asogh1    40:12|Tuesday, at the dawn of the day, it began to prepare
11Asogh1    40:12|many rows (troops defended) by the Delmastanean shield-bearers, the Persians
11Asogh1    40:12|by the Delmastanean shield-bearers, the Persians moved and began to
11Asogh1    40:12|moved and began to approach the hill (on which stood) the
11Asogh1    40:12|the hill (on which stood) the Armenian and Iberian camps
11Asogh1    40:13|them in their abundance terrified the observer; for it was said
11Asogh1    40:13|for it was said that the number of Persian infantry and
11Asogh1    40:14|inviting them to march on the battlefield, in an open place
11Asogh1    40:15|But the Armenians and Iberians, horrified, sent
11Asogh1    40:16|The Parsees, in their arrogance, sent
11Asogh1    40:16|or not, you must join the battle today
11Asogh1    40:17|few people went down to the Parsees for single combat, (during
11Asogh1    40:17|during which) five people of the Iberians fell
11Asogh1    40:18|Then the Parsees, forgetting the battle, having
11Asogh1    40:18|Then the Parsees, forgetting the battle, having upset the front
11Asogh1    40:18|forgetting the battle, having upset the front and the battle formation
11Asogh1    40:18|having upset the front and the battle formation, on their horses
11Asogh1    40:18|rushed from all sides to the camp of the Christians in
11Asogh1    40:18|sides to the camp of the Christians in order to plunder
11Asogh1    40:18|considering them already fleeing (from the battlefield) or fallen corpses
11Asogh1    40:19|The Armenian and Iberian troops, forgetting
11Asogh1    40:19|with one voice calling on the king of all - Christ, as
11Asogh1    40:20|were not built according to the rules of military art, but
11Asogh1    40:20|a roar, they rushed at the numerous camp of the Persians
11Asogh1    40:20|at the numerous camp of the Persians, like a forest standing
11Asogh1    40:21|The Armenian detachment, in its swift
11Asogh1    40:21|in its swift attack on the solid mass of the right
11Asogh1    40:21|on the solid mass of the right wing of the (enemy
11Asogh1    40:21|of the right wing of the (enemy) horde, performed miracles (of
11Asogh1    40:21|wounds and brutally striking, put the barbarians to flight
11Asogh1    40:24|Meanwhile, the glorious brothers Mesxuni from the
11Asogh1    40:24|the glorious brothers Mesxuni from the Iberian detachment, crashing (into the
11Asogh1    40:24|the Iberian detachment, crashing (into the crowd of enemies) with extraordinary
11Asogh1    40:24|force, like a blow, cut the (enemy) rider with his horse
11Asogh1    40:25|The horrified (Persians) fled in different
11Asogh1    40:25|different directions and, meeting with the Tayk warriors, amazed, fell dead
11Asogh1    40:25|like a fire that embraced the forest, or swift-flying eagles
11Asogh1    40:26|half-dying lying next to the dead
11Asogh1    40:27|Then the terrified Mamlan with the remaining
11Asogh1    40:27|Then the terrified Mamlan with the remaining Persians hastened to flee
11Asogh1    40:28|But the Armenian and Iberian troops followed
11Asogh1    40:28|on them, betraying them to the edge of the sword before
11Asogh1    40:28|them to the edge of the sword before sunset and (pursuing
11Asogh1    40:28|before sunset and (pursuing) to the very gates of the city
11Asogh1    40:28|to the very gates of the city of Archesh
11Asogh1    40:29|Returning from there, they took the enemy’s camp filled with great
11Asogh1    40:30|single combat, not one of the huge number of Armenians and
11Asogh1    41:0|The second entry of King Basil
11Asogh1    41:0|entry of King Basil into the land of the Arabs, adjacent
11Asogh1    41:0|Basil into the land of the Arabs, adjacent to Syria
11Asogh1    41:1|After the defeat inflicted on the Greek
11Asogh1    41:1|After the defeat inflicted on the Greek army by the Egyptians
11Asogh1    41:1|on the Greek army by the Egyptians, during which Master Dalasanos
11Asogh1    41:2|He went to the Aleppo plain, in Syria, to
11Asogh1    41:2|Aleppo plain, in Syria, to the very place where his army
11Asogh1    41:2|was defeated; ordered to collect the peacefully resting bones (of the
11Asogh1    41:2|the peacefully resting bones (of the fallen), dig a hole, bury
11Asogh1    41:3|there he went and took the city of Shazar and many
11Asogh1    41:3|and many other fortresses; spread the raid to the mountains of
11Asogh1    41:3|fortresses; spread the raid to the mountains of Libanos, devastating the
11Asogh1    41:3|the mountains of Libanos, devastating the whole country
11Asogh1    41:4|in that country, starting from the feast of the Exaltation of
11Asogh1    41:4|starting from the feast of the Exaltation of the Cross until
11Asogh1    41:4|feast of the Exaltation of the Cross until the day of
11Asogh1    41:4|Exaltation of the Cross until the day of the Epiphany of
11Asogh1    41:4|Cross until the day of the Epiphany of the Lord; after
11Asogh1    41:4|day of the Epiphany of the Lord; after which he returned
11Asogh1    41:4|returned to Cilicia to spend the winter in Tarsus, built by
11Asogh1    41:5|quite similar to Babylon, for the river Kidnos flows through it
11Asogh1    42:0|About the death of the great kouropalates
11Asogh1    42:0|About the death of the great kouropalates David and about
11Asogh1    42:0|great kouropalates David and about the arrival of the Greek king
11Asogh1    42:0|and about the arrival of the Greek king Basil in the
11Asogh1    42:0|the Greek king Basil in the eastern land
11Asogh1    42:1|spread my deplorable story about the death of the great kouropalates
11Asogh1    42:1|story about the death of the great kouropalates David, if I
11Asogh1    42:3|He was the culprit of peace and the
11Asogh1    42:3|the culprit of peace and the improvement of all eastern countries
11Asogh1    42:3|Armenia and Iberia. He stopped the wars that constantly arose from
11Asogh1    42:3|all sides, triumphing over all the surrounding peoples, so that all
11Asogh1    42:4|age, dejected by years, on the great day of saving Easter
11Asogh1    42:5|a brother who could inherit the throne of his possession, he
11Asogh1    42:5|therefore entrusted his vassals to the Greek king Basil, who, having
11Asogh1    42:5|who, having received news of the death of David in Tarsus
11Asogh1    42:6|He directed his way to the Melitene countries; and when the
11Asogh1    42:6|the Melitene countries; and when the priests came out to meet
11Asogh1    42:6|prayer) with a blow on the board, which was forbidden to
11Asogh1    42:6|was forbidden to them by the metropolitan, as we said above
11Asogh1    42:7|The king passed through Hanjit and
11Asogh1    42:7|Hanjit and Balu, and on the day of the feast of
11Asogh1    42:7|and on the day of the feast of the Transfiguration he
11Asogh1    42:7|day of the feast of the Transfiguration he entered Mount Koher
11Asogh1    42:7|from here he arrived in the Arshamunik district, in the city
11Asogh1    42:7|in the Arshamunik district, in the city of Erez
11Asogh1    42:8|The Amir of Nprkert, a nephew
11Asogh1    42:8|Bata, arrived at him in the city of Erez, whom (the
11Asogh1    42:8|the city of Erez, whom (the emperor) honored with royal gifts
11Asogh1    42:8|royal gifts, conferring on him the dignity of a master and
11Asogh1    42:8|of a master and ordering the army, (located) in the Fourth
11Asogh1    42:8|ordering the army, (located) in the Fourth Armenia and in Taron
11Asogh1    42:9|Directing his path further, the king reached Mount Hawchich, to
11Asogh1    42:9|king reached Mount Hawchich, to the city of the same name
11Asogh1    42:9|Hawchich, to the city of the same name, where he was
11Asogh1    42:9|he was met by Bagarat, the king of the Abkhazia and
11Asogh1    42:9|by Bagarat, the king of the Abkhazia and his father Gurgen
11Asogh1    42:9|Abkhazia and his father Gurgen, the king of Iberia. Basil, having
11Asogh1    42:9|made a magnificent reception to the Abkhazian king, granted him the
11Asogh1    42:9|the Abkhazian king, granted him the dignity of a kouropalates, and
11Asogh1    42:10|On the very day of the latter’s
11Asogh1    42:10|On the very day of the latter’s departure, a violent fight
11Asogh1    42:10|violent fight took place in the Greek camp for an insignificant
11Asogh1    42:10|camp for an insignificant cause. The princes and vassals of Kouropalates
11Asogh1    42:10|there, were not far from the Greek camp
11Asogh1    42:11|From the infantry detachment of the Ruses
11Asogh1    42:11|From the infantry detachment of the Ruses, a warrior was carrying
11Asogh1    42:11|for his horse. One of the Iberians approached him and took
11Asogh1    42:11|Iberians approached him and took the hay from him. Then he
11Asogh1    42:11|him. Then he ran to the Rus to help another rus
11Asogh1    42:11|Rus to help another rus. The Iberian called to his own
11Asogh1    42:11|who, having come running, killed the first Rus
11Asogh1    42:12|Then all the people of the Ruses, who
11Asogh1    42:12|Then all the people of the Ruses, who were there, rose
11Asogh1    42:12|whom King Basil asked from the King of the Ruses at
11Asogh1    42:12|asked from the King of the Ruses at the time when
11Asogh1    42:12|King of the Ruses at the time when he married his
11Asogh1    42:12|he married his sister to the latter. - At the same time
11Asogh1    42:12|sister to the latter. - At the same time, the Ruses believed
11Asogh1    42:12|latter. - At the same time, the Ruses believed in Christ
11Asogh1    42:13|All the princes and vassals of the
11Asogh1    42:13|the princes and vassals of the Tayk’s opposed them and were
11Asogh1    42:13|and were defeated. Here died: the Grand Duke of Princes, named
11Asogh1    42:13|Duke of Princes, named Patriarch, the two sons of Ochopentir - Gabriel
11Asogh1    42:13|Ochopentir - Gabriel and Yovhannes, Chortuanel, the grandson of Abuharp, and many
11Asogh1    42:13|Abuharp, and many others; for the wrath of God was heavy
11Asogh1    42:14|continued on his way, when the young king of the Vanand
11Asogh1    42:14|when the young king of the Vanand Abas, adorned with the
11Asogh1    42:14|the Vanand Abas, adorned with the sign of military prowess, and
11Asogh1    42:14|sign of military prowess, and the king of Vaspurakan Senekerim, brother
11Asogh1    42:15|The emperor, delighted with their arrival
11Asogh1    42:16|He himself went to the city of Manazkert, Hark district
11Asogh1    42:16|camped on a plain near the city of Vagharshakert, waiting for
11Asogh1    42:16|city of Vagharshakert, waiting for the arrival of the king of
11Asogh1    42:16|waiting for the arrival of the king of the Armenian Gagik
11Asogh1    42:16|arrival of the king of the Armenian Gagik
11Asogh1    42:19|King Basil went to the city of Uxtik, subjugated all
11Asogh1    42:19|city of Uxtik, subjugated all the fortresses and impregnable places under
11Asogh1    42:19|his authority, giving them into the hands of faithful people; He
11Asogh1    42:19|of faithful people; He took the rest of the Tayk’s nobles
11Asogh1    42:19|He took the rest of the Tayk’s nobles with him to
11Asogh1    42:19|him to settle them in the Greek land, and he himself
11Asogh1    43:0|About the arrival of Gurgen in the
11Asogh1    43:0|the arrival of Gurgen in the Tayk’s land and the Greek
11Asogh1    43:0|in the Tayk’s land and the Greek army in the Basean
11Asogh1    43:0|and the Greek army in the Basean district
11Asogh1    43:1|for himself a humiliation of the dignity of the master, granted
11Asogh1    43:1|humiliation of the dignity of the master, granted to him by
11Asogh1    43:1|repudiated from him and attacked the Tayk’ country with all his
11Asogh1    43:2|Having besieged the small fortress of Uxtik, he
11Asogh1    43:2|Uxtik, he could not cause the slightest harm not only to
11Asogh1    43:2|gathered all his troops in the Mamruan valley, where he camped
11Asogh1    43:3|Basil, having learned this, ordered the master, named Kanikl, with all
11Asogh1    43:3|master, named Kanikl, with all the Greek troops to go to
11Asogh1    43:3|to Gurgen, who came along the same road and settled down
11Asogh1    43:3|road and settled down in the Basin district in the year
11Asogh1    43:3|in the Basin district in the year [450=1001] of the Armenian chronology
11Asogh1    43:3|district in the year [450=1001] of the Armenian chronology. Both (enemy) sides
11Asogh1    43:3|year in these places before the onset of winter
11Asogh1    43:4|negotiations with Gurgen, saying that the emperor agreed to fulfill his
11Asogh1    43:5|The master and Gurgen met on
11Asogh1    43:5|master and Gurgen met on the wooded mountain of Mecrach, in
11Asogh1    43:5|St. Mother of God) by the name of the church located
11Asogh1    43:5|God) by the name of the church located in it: having
11Asogh1    44:0|About how Gagik devastated the Tashir district and the Iberian
11Asogh1    44:0|devastated the Tashir district and the Iberian plain
11Asogh1    44:1|David, the nephew (by brother) of Gagik
11Asogh1    44:2|Gagik, irritated by this, at the head of his army attacked
11Asogh1    44:2|army attacked Tashir, Shamshvilde, and the Iberian plain, ruining and destroying
11Asogh1    44:2|in [450=1001] and, having passed through the Gag fortress, went to the
11Asogh1    44:2|the Gag fortress, went to the district of Aghstew
11Asogh1    44:3|fight twice, however, due to the small number of troops, he
11Asogh1    44:3|Gagik’s large detachment. Then, through the petition of the patriarch, lord
11Asogh1    44:3|Then, through the petition of the patriarch, lord Sargis, he expressed
11Asogh1    45:0|About the ancestry of Artsrunik, who in
11Asogh1    45:1|The ancestry, which, with the sons
11Asogh1    45:1|The ancestry, which, with the sons of Senekerim, the king
11Asogh1    45:1|with the sons of Senekerim, the king of Assyria, during the
11Asogh1    45:1|the king of Assyria, during the Haykazuni Paroyr settled in Armenia
11Asogh1    45:1|settled in Armenia and received the name Artsrunik’
11Asogh1    45:2|to Gagik, (who lived) in the days of Smbat the Great
11Asogh1    45:2|in the days of Smbat the Great, whom, as we said
11Asogh1    45:2|said above, was erected on the gallows by an ungodly son
11Asogh1    45:2|an ungodly son Abusaj. During the general devastation of Armenia (Gagik
11Asogh1    45:2|of Armenia (Gagik) reigned in the Vaspurakan countries for [29] years and
11Asogh1    45:3|After the death of Gagik, his son
11Asogh1    45:5|The sons of Abusahl, both brothers
11Asogh1    45:5|Ashot - Gurgen and Senekerim, ascended the throne together
11Asogh1    45:6|and at the time when the Greek king
11Asogh1    45:6|and at the time when the Greek king Basil arrived in
11Asogh1    45:6|Greek king Basil arrived in the country of the east, first
11Asogh1    45:6|arrived in the country of the east, first Senekerim came to
11Asogh1    45:6|then Gurgen his elder brother. The emperor generously rewarded them with
11Asogh1    45:6|silver. He sent letters to the nearest Arab Amirs to leave
11Asogh1    45:6|nearest Arab Amirs to leave the Vaspurakan country alone. The emperor
11Asogh1    45:6|leave the Vaspurakan country alone. The emperor stopped the invasions, (lightened
11Asogh1    45:6|country alone. The emperor stopped the invasions, (lightened) heavy taxes (and
11Asogh1    45:7|died in [452-1003], and Senekerim ruled the royal throne for [20] years
11Asogh1    46:0|On the construction by King Gagik in
11Asogh1    46:0|construction by King Gagik in the city of Ani of a
11Asogh1    46:0|of a large church in the name of St. Grigor
11Asogh1    46:1|At the time when the year [1000] of
11Asogh1    46:1|At the time when the year [1000] of the incarnation or
11Asogh1    46:1|time when the year [1000] of the incarnation or incarnation of our
11Asogh1    46:1|coming to an end, in the days of Emperor Basil, the
11Asogh1    46:1|the days of Emperor Basil, the Armenian king Gagik had a
11Asogh1    46:1|had a good idea on the model of a vast church
11Asogh1    46:1|of a vast church in the name of St. time lay
11Asogh1    46:1|to build a church of the same size and the same
11Asogh1    46:1|of the same size and the same architecture in the city
11Asogh1    46:1|and the same architecture in the city of Ani
11Asogh1    46:2|He founded it on the other side (of the city
11Asogh1    46:2|on the other side (of the city that overlooks) Tzahkotsadzor, on
11Asogh1    47:0|The lineage of the princes of
11Asogh1    47:0|The lineage of the princes of Parisos ceases with
11Asogh1    47:0|princes of Parisos ceases with the death (of its last representatives
11Asogh1    47:1|At this time - in [452=1003] - the lineage of the rulers of
11Asogh1    47:1|time - in [452=1003] - the lineage of the rulers of Parisos, descended from
11Asogh1    47:1|rulers of Parisos, descended from the Haykazean tribe and continued until
11Asogh1    47:1|Senekerim and Grigor, ceased with the death of the latter
11Asogh1    47:1|ceased with the death of the latter
11Asogh1    47:2|were divided among themselves by the Armenian king, Gagik, who was
11Asogh1    47:2|enmity with each other, and the Amir of Ganjak, Patlun
11Asogh1    48:0|Epilogue on the occasion of the end of
11Asogh1    48:0|Epilogue on the occasion of the end of this work
11Asogh1    48:1|Immeasurable are the abysses of marvelous miracles (provided
11Asogh1    48:1|miracles (provided) by God to the countless multitude of intelligent fiery
11Asogh1    48:1|multitude of intelligent fiery (creatures). The Creator of all beings is
11Asogh1    48:1|Creator of all beings is the highest light, eternally pouring out
11Asogh1    48:2|He illuminated all the sensual valley with the sensual
11Asogh1    48:2|all the sensual valley with the sensual sun, (bringing behind him
11Asogh1    48:2|sensual sun, (bringing behind him) the four seasons, the days (divided
11Asogh1    48:2|behind him) the four seasons, the days (divided) into hours, due
11Asogh1    48:2|constant circulation, now hiding under the horizon, now showing up at
11Asogh1    48:2|horizon, now showing up at the zenith. The sages, filled with
11Asogh1    48:2|showing up at the zenith. The sages, filled with divine wisdom
11Asogh1    48:3|our time, and [1004] years from the crucifixion and the life-giving
11Asogh1    48:3|years from the crucifixion and the life-giving passions of the
11Asogh1    48:3|the life-giving passions of the Lord
11Asogh1    48:4|According to the Greek chronology from Emperor Philip
11Asogh1    48:4|Armenian chronology [453] years, which is the [30th] year of the reign of
11Asogh1    48:4|which is the [30th] year of the reign of the Greek emperor
11Asogh1    48:4|year of the reign of the Greek emperor Basil, the [15th] year
11Asogh1    48:4|of the Greek emperor Basil, the [15th] year of the reign of
11Asogh1    48:4|emperor Basil, the [15th] year of the reign of King Gagik in
11Asogh1    48:5|and the [13th] year of the patriarchate of
11Asogh1    48:5|and the [13th] year of the patriarchate of the lord Sargis
11Asogh1    48:5|year of the patriarchate of the lord Sargis, glorious and the
11Asogh1    48:5|the lord Sargis, glorious and the grace of an adorned archpastor
11Asogh1    48:5|a disobedient, I took on the work that exceeded my strength
11Asogh1    48:6|But you, who walk the path of humility in everything
11Asogh1    48:6|and carry in your soul the descended Word (of God), you
11Asogh1    48:6|I ask you, and all the children of the church, to
11Asogh1    48:6|and all the children of the church, to condescendingly look at
11Asogh1    48:6|wanderings and daily worries in the church, undertaken at your order
11Asogh1    48:6|to my lot. But may the Lord rewards each of them
11Asogh1    48:7|love, to remember me at the hour of your sincere prayer
11Asogh1    48:7|that when you unite with the hosts of the incorporeal, I
11Asogh1    48:7|unite with the hosts of the incorporeal, I, having received forgiveness
11Asogh1    48:9|The End of the History of
11Asogh1    48:9|The End of the History of Stepanos of Taron
12Last1    1:0|Unbelievable troubles found us, Because the measure of our sins, having
12Last1    1:1|sullied his own road, And the country was filled with impiety
12Last1    1:2|Justice declined, and licentiousness increased. The people and the priests broke
12Last1    1:2|licentiousness increased. The people and the priests broke their word to
12Last1    1:4|and swallowed (us). Nor did the cemetaries wish to sayEnough
12Last1    1:5|time (to be healed) from the agonies we had already borne
12Last1    1:6|successors replaced by successors. And the animating breath of life was
12Last1    1:7|Those who were settled in the land, migrated a second time
12Last1    1:8|ones, If not slain by the sword, were dispersed like erratic
12Last1    1:8|on all sides: Sword in the East, killing in the West
12Last1    1:8|in the East, killing in the West, Fire in the North
12Last1    1:8|in the West, Fire in the North, and death in the
12Last1    1:8|the North, and death in the South
12Last1    1:9|Joy at the country vanished. Sounds of the
12Last1    1:9|the country vanished. Sounds of the lyre were silenced, Beatings of
12Last1    1:9|lyre were silenced, Beatings of the drum were silenced, and cries
12Last1    1:10|for us to turn to the history (of these events) and
12Last1    1:11|Dawit’ the Curopalate [990-1000] was a mighty man
12Last1    1:11|mighty man, a builder of the world, very honorable, a lover
12Last1    1:11|very honorable, a lover of the poor, indeed, the definition of
12Last1    1:11|lover of the poor, indeed, the definition of peace. For in
12Last1    1:11|his day it was as the prophecy states: everyone reposed under
12Last1    1:12|Now after his death, the emperor of the Byzantines (“the
12Last1    1:12|his death, the emperor of the Byzantines (“the Romans”), Basil, in
12Last1    1:12|the emperor of the Byzantines (“the Romans”), Basil, in the [25th] year
12Last1    1:12|Byzantines (“the Romans”), Basil, in the [25th] year of his reign, came
12Last1    1:12|a large army, and reached the Ekegheac’ district, having avoided (stopping
12Last1    1:13|The cavalry force of Tayk’ went
12Last1    1:14|However, the prophecy of the psalmist David
12Last1    1:14|However, the prophecy of the psalmist David was fulfilled with
12Last1    1:14|regard to them, thatIn the morning they bloom like grass
12Last1    1:14|they bloom like grass, in the morning they flourish and rejoice
12Last1    1:14|they flourish and rejoice, in the evening they wilt, dry up
12Last1    1:14|up, and fall” [Psalms 89. 5-6]. For when the emperor was crossing the Aghorhi
12Last1    1:14|when the emperor was crossing the Aghorhi land, he (decided to
12Last1    1:14|land, he (decided to) pass the evening near the stronghold called
12Last1    1:14|to) pass the evening near the stronghold called Hawachich’
12Last1    1:15|I do not know what the reasons were, but the western
12Last1    1:15|what the reasons were, but the western army which was called
12Last1    1:15|which was called Erhuzk’, and the azatagund clashed and [30] of the
12Last1    1:15|the azatagund clashed and [30] of the most honorable of the azatagund
12Last1    1:15|of the most honorable of the azatagund fell at that very
12Last1    1:16|they had mixed poison into the communion on Good Thursday, and
12Last1    1:16|made to them) earlier by the emperor. Because of this, the
12Last1    1:16|the emperor. Because of this, the righteous judgement of God requited
12Last1    1:17|been able to arise in the House of Tayk’even if
12Last1    1:18|The great Isaiah in rebuke to
12Last1    1:18|Because this people have refused the waters of Shiloah that flow
12Last1    1:18|in fear before Rezin and the son of Remaliah; therefore, behold
12Last1    1:18|son of Remaliah; therefore, behold, the Lord is bringing up against
12Last1    1:18|is bringing up against them the waters of the River, mighty
12Last1    1:18|against them the waters of the River, mighty and many, the
12Last1    1:18|the River, mighty and many, the king of Assyria and all
12Last1    1:19|At the same place the king of
12Last1    1:19|At the same place the king of Abkhazia, Bagarat, and
12Last1    1:19|father, Gurgen, came to meet the emperor, and he greatly glorified
12Last1    1:19|glorified them, giving to Bagarat the honor of Curopalate, and to
12Last1    1:20|upon Bagrewand and came to the city of Uxtik’. He ruled
12Last1    1:21|of Constantinople. This transpired in the year [450] [1001 A.D.], and then the country
12Last1    1:21|in the year [450] [1001 A.D.], and then the country rested for [14] years
12Last1    1:22|Now as for the emperor himself, he went and
12Last1    1:22|concerned himself with (matters in) the western parts, for he had
12Last1    1:22|parts, for he had mastered the land of the Bulgars, their
12Last1    1:22|had mastered the land of the Bulgars, their districts and cities
12Last1    1:22|for a long time following the commencement of his reign, (waging
12Last1    1:23|for the one who had held the
12Last1    1:23|the one who had held the land, (a man) victorious in
12Last1    1:23|not reconcile themselves one with the other, surrendered, going to the
12Last1    1:23|the other, surrendered, going to the emperor
12Last1    1:24|itself cannot stand” [Mark 3.14]. Such was the case with the country of
12Last1    1:24|Such was the case with the country of the Bulgars. Now
12Last1    1:24|case with the country of the Bulgars. Now the emperor removed
12Last1    1:24|country of the Bulgars. Now the emperor removed the sons of
12Last1    1:24|Bulgars. Now the emperor removed the sons of the Bulgar tyrant
12Last1    1:24|emperor removed the sons of the Bulgar tyrant from their inheritance
12Last1    1:24|them places of habitation in the land of Byzantium
12Last1    1:25|assembled in one place all the troops of that land as
12Last1    1:25|without (chance of) return to the East. They came and ruined
12Last1    1:25|East. They came and ruined the land. Alas their coming to
12Last1    1:25|land. Alas their coming to the East, and woe to the
12Last1    1:25|the East, and woe to the place where they moved about
12Last1    1:26|appropriately be recited about them, “The land was like the garden
12Last1    1:26|them, “The land was like the garden of Eden before them
12Last1    1:26|this. Let us return to the course of our narration
12Last1    1:27|In the year [464] of our era [1015] Bagarat
12Last1    1:27|his son, Georgi, succeeded him [1014-1027]. The emperor Basil sent him an
12Last1    1:27|to your father out of the Curopalate’s portion as a gift
12Last1    1:28|even one single House (from the territory) over which my father
12Last1    1:28|father held sway.” Now when the emperor heard this, he sent
12Last1    1:28|an army to forcibly master the land
12Last1    1:29|The braves of Tayk’ came forth
12Last1    1:29|to resist (this army) near the great Uxtik’ awan, and they
12Last1    1:29|Uxtik’ awan, and they put the Byzantine army to flight, but
12Last1    1:29|no way did they harm the city or other cultivated places
12Last1    1:29|cultivated places. Yet this was the beginning of the destruction of
12Last1    1:29|this was the beginning of the destruction of the House of
12Last1    1:29|beginning of the destruction of the House of Tayk’
12Last1    2:0|In that period the king of the land of
12Last1    2:0|that period the king of the land of Armenia was Gagik
12Last1    2:0|of Smbat and Gurgen, from the Bagratid clan, a man mighty
12Last1    2:0|in warfare. He had kept the land of Armenia in peace
12Last1    2:1|In his day the orders of the Church shone
12Last1    2:1|his day the orders of the Church shone forth, and priests
12Last1    2:1|shone forth, and priests of the Holy Oath (the Church) were
12Last1    2:1|priests of the Holy Oath (the Church) were illuminated. In his
12Last1    2:1|his time, it was as the prophet predicted: “The earth was
12Last1    2:1|was as the prophet predicted: “The earth was full of the
12Last1    2:1|The earth was full of the knowledge of the Lord as
12Last1    2:1|full of the knowledge of the Lord as the waters cover
12Last1    2:1|knowledge of the Lord as the waters cover the sea.” For
12Last1    2:1|Lord as the waters cover the sea.” For the patriarchal throne
12Last1    2:1|waters cover the sea.” For the patriarchal throne was occupied by
12Last1    2:1|been nourished with holiness in the bosom of the Church and
12Last1    2:1|holiness in the bosom of the Church and schooled in religious
12Last1    2:1|schooled in religious asceticism at the monastery called Sevan island
12Last1    2:2|By the grace of God, they summoned
12Last1    2:2|merits, and seated him on the throne of our Illuminator. (Like
12Last1    2:2|of our Illuminator. (Like Gregory the Illuminator, Sargis), having spent his
12Last1    2:3|many noteworthy) vardapets (doctors of the Church) (such as) Sargis, Tiranun
12Last1    2:3|Yenovk’ who were vardapets at the kat’oghikosate; Samuel, who directed the
12Last1    2:3|the kat’oghikosate; Samuel, who directed the monastery of Kamrjac’ Jor; Yovsep’
12Last1    2:3|monastery of Kamrjac’ Jor; Yovsep’, the primate of Hnjuc’ monastery; Step’annos
12Last1    2:3|who wrote a history of the world in a marvellous style
12Last1    2:3|a marvellous style, beginning with the first man and concluding with
12Last1    2:3|first man and concluding with the death of Gagik, about whom
12Last1    2:4|Yovhannes from the same district (Taron) who was
12Last1    2:4|who wrote a book on the faith; and Grigor an exceedingly
12Last1    2:4|in their time greatly elevated the horn of the Church with
12Last1    2:4|greatly elevated the horn of the Church with orthodox confession
12Last1    2:5|distrust (would be) humiliated by the doctrinal works of these (scholars
12Last1    2:5|should) crawl into holes in the walls like mice. Enough on
12Last1    2:8|disagreement with each other regarding the division of the country, and
12Last1    2:8|other regarding the division of the country, and stood in need
12Last1    2:8|reconciled them. He gave to the doubly-named Smbat as his
12Last1    2:8|named Smbat as his share the stronghold of Ani and the
12Last1    2:8|the stronghold of Ani and the districts surrounding it, on account
12Last1    2:8|of (Smbat’s) seniority. He gave the lower part of the land
12Last1    2:8|gave the lower part of the land, facing Persia and Georgia
12Last1    2:9|returning to his city. On the way, he dismounted to spend
12Last1    2:9|way, he dismounted to spend the night because of the weight
12Last1    2:9|spend the night because of the weight of his body, and
12Last1    2:9|Now a certain one of the princes on Ashot’s side came
12Last1    2:11|Now the princes who were with (Smbat
12Last1    2:11|flight, but their pursuers littered the road all the way up
12Last1    2:11|pursuers littered the road all the way up to the gate
12Last1    2:11|all the way up to the gate of Ani with corpses
12Last1    2:12|The pursuers then turned back, stripped
12Last1    2:12|turned back, stripped and plundered the adornments of the churches of
12Last1    2:12|and plundered the adornments of the churches of the kat’oghikosate, unnailed
12Last1    2:12|adornments of the churches of the kat’oghikosate, unnailed the crosses, and
12Last1    2:12|churches of the kat’oghikosate, unnailed the crosses, and said insultingly: “We
12Last1    2:12|shoes (from them).” But at the appropriate time righteous God punished
12Last1    2:12|punished them by means of the Byzantines, as we shall relate
12Last1    2:12|as we shall relate in (the proper) place
12Last1    2:14|because there were grandees in the environs (of Ashot’s holdings) they
12Last1    2:14|his land and went to the court of the Byzantine emperor
12Last1    2:14|went to the court of the Byzantine emperor. Since he pleased
12Last1    2:15|much so, that many of the grandees left their patrimonial places
12Last1    2:15|him. Up to this point the narration is pleasing
12Last1    2:16|In [467] of our era [1018] the emperor (of Byzantium) sent a
12Last1    2:16|a capitation tax (mardahark) on the country, and, assembling a multitude
12Last1    2:17|Getadardz), [1019-1058] was ordained kat’oghikos during the lifetime of lord Sargis. And
12Last1    2:17|Sargis. And in [470] [1021] once more the emperor came to the East
12Last1    2:17|more the emperor came to the East with a large army
12Last1    2:18|He came and encamped in the large plain of Karin, and
12Last1    2:18|to Georgiwho was ruling the Georgiansto come to him
12Last1    2:18|Georgian nationality who resided in the city of Vagharshakert, had gone
12Last1    2:18|of Vagharshakert, had gone to the emperor and assured him that
12Last1    2:19|not agree to come at the emperor’s summons, for many of
12Last1    2:20|Now the emperor, crossing over to Bagean
12Last1    2:20|end in peace and that the land remain in a flourishing
12Last1    2:21|However, when the sending of messages had ended
12Last1    2:21|messages had ended in vain, the emperor, moved to anger, ordered
12Last1    2:21|moved to anger, ordered that the great awan (“hamlet”) known as
12Last1    2:21|hamlet”) known as Okomi and the villages and fields (agarakk’) around
12Last1    2:21|sword, and captivity. He ordered the captives to be taken to
12Last1    2:21|and reached Karmir P’orak in the Vanand district
12Last1    2:22|an appropriate time, went against the city of Uxt’ik’ and ordered
12Last1    2:23|When the emperor heard this he became
12Last1    2:23|and turned back against him. The two armies met near the
12Last1    2:23|The two armies met near the small lake called Paghakac’is, and
12Last1    2:24|The flashing of swords and glittering
12Last1    2:24|sent fiery sparks flying about the mountain, and blazing sparks from
12Last1    2:24|mountain, and blazing sparks from the clash of swords fell to
12Last1    2:24|clash of swords fell to the ground. Looking upon this all
12Last1    2:24|ground. Looking upon this all, the emperor himself was astonished at
12Last1    2:24|emperor himself was astonished at the bravery of the combatants for
12Last1    2:24|astonished at the bravery of the combatants for, just as the
12Last1    2:24|the combatants for, just as the rapids of a river strike
12Last1    2:24|against a rock, so did the Byzantine army strike against them
12Last1    2:25|In that spot the great prince Erhat died, because
12Last1    2:25|which caused great mourning to the House of Tayk’
12Last1    2:26|troops and secured himself into the stronghold of Abkhazia. Meanwhile the
12Last1    2:26|the stronghold of Abkhazia. Meanwhile the emperor sent troops to the
12Last1    2:26|the emperor sent troops to the four directions of the land
12Last1    2:26|to the four directions of the land, commanding them with a
12Last1    2:27|worthy of many tears. For the lofty regal palaces which had
12Last1    2:27|very great expense and with the craft of architects, (creating) wonder
12Last1    2:27|of architects, (creating) wonder in the beholder and joy in the
12Last1    2:27|the beholder and joy in the occupants, fell down, gutted by
12Last1    2:28|way? (This task belongs) to the spirit of Jeremiah who knew
12Last1    2:28|to fashion laments to suit the misfortune
12Last1    2:29|lengthy events in brief for the benefit of the generations coming
12Last1    2:29|brief for the benefit of the generations coming (after us), so
12Last1    2:29|so that they not forget the acts of God Who justly
12Last1    2:30|and tally up for me the numbers (slain) at that time
12Last1    2:30|numbers (slain) at that time: the venerable, respectworthy elderly who fell
12Last1    2:30|white hairs stained with blood; the youths stabbed to death with
12Last1    2:30|stabbed to death with swords, the countless incalculable eyes which were
12Last1    2:31|them in return for removing the nails of the regal Symbol
12Last1    2:31|for removing the nails of the regal Symbol (the Cross) from
12Last1    2:31|nails of the regal Symbol (the Cross) from the door of
12Last1    2:31|regal Symbol (the Cross) from the door of the blessed cathedral
12Last1    2:31|Cross) from the door of the blessed cathedral and saying insultingly
12Last1    2:32|heads, were shamelessly disgraced in the open sunlight. Those who had
12Last1    2:32|travel on foot to visit the sick or to go to
12Last1    2:32|headed and barefoot went before the captors, stripped of adornments, having
12Last1    2:33|Of the suckling babes, some were torn
12Last1    2:33|mothers’ embrace and hurled against the rocks, while others were pierced
12Last1    2:33|their mothers’ arms, such that the mothers’ milk mingled with the
12Last1    2:33|the mothers’ milk mingled with the babies’ blood. Yet others were
12Last1    2:34|forgiveness at that time! Oh the merciless commands of the king
12Last1    2:34|Oh the merciless commands of the king! But despite all of
12Last1    2:34|through this deed he made the well-cultivated country devoid of
12Last1    2:34|people, a devastated wasteland, until the onset of winter
12Last1    2:35|was a fitting lesson for the excessive impiety of the country’s
12Last1    2:35|for the excessive impiety of the country’s inhabitants, or whether it
12Last1    2:35|or whether it resulted from the fierce behavior of the western
12Last1    2:35|from the fierce behavior of the western troops which had been
12Last1    2:35|from barbaric (xuzhaduzh) peoples. Now the emperor turned to his wintering
12Last1    2:35|temperate Pontus, he encamped in the Xaghteac’ district and passed the
12Last1    2:35|the Xaghteac’ district and passed the night
12Last1    2:36|him and met him on the great feast-day of the
12Last1    2:36|the great feast-day of the Revelation of God, and was
12Last1    2:37|On the day of the Revelation, the
12Last1    2:37|On the day of the Revelation, the day when the
12Last1    2:37|the day of the Revelation, the day when the Christian kings
12Last1    2:37|the Revelation, the day when the Christian kings and princes are
12Last1    2:37|pious, making themselves equal to the directors of the Church, descending
12Last1    2:37|equal to the directors of the Church, descending to the waters
12Last1    2:37|of the Church, descending to the waters on foot and performing
12Last1    2:37|on foot and performing there the sacrament of the Lord’s baptism
12Last1    2:37|performing there the sacrament of the Lord’s baptism, on that day
12Last1    2:37|Lord’s baptism, on that day, the emperor commanded the patriarch Petros
12Last1    2:37|that day, the emperor commanded the patriarch Petros to bless the
12Last1    2:37|the patriarch Petros to bless the waters in accordance with our
12Last1    2:37|with our (Armenian) canons, while the Byzantine bishops who happened to
12Last1    2:38|When the patriarch sprinkled holy chrism on
12Last1    2:38|patriarch sprinkled holy chrism on the water, suddenly rays of light
12Last1    2:38|of light streamed forth from the waters. Everyone saw this and
12Last1    2:38|this and glorified God, and the horn of our faith was
12Last1    2:38|Then, yet more honored by the emperor and the officers, patriarch
12Last1    2:38|honored by the emperor and the officers, patriarch Petros returned to
12Last1    2:39|But it was there that the destruction of Armenia occurred (through
12Last1    2:39|letter. For Yovhannes had ordered the patriarch: “Give the emperor a
12Last1    2:39|had ordered the patriarch: “Give the emperor a written will so
12Last1    2:40|The emperor went and reached his
12Last1    2:40|reached his wintering place at the aforementioned spot; and the troops
12Last1    2:40|at the aforementioned spot; and the troops sold their captives to
12Last1    2:40|peoples. In these very times the blessed and worthy patriarch, lord
12Last1    3:0|How the Emperor Turned Back a Second
12Last1    3:0|Back a Second Time on the Land of Tayk’ where the
12Last1    3:0|the Land of Tayk’ where the Georgian Troops were Defeated
12Last1    3:1|When springtime came, the emperor, having spent the winter
12Last1    3:1|came, the emperor, having spent the winter in temperate Pontus, turned
12Last1    3:1|he came and camped in the Basean district
12Last1    3:2|Now many of the Byzantine princes, who at various
12Last1    3:2|their honor of rule by the emperor, and who (now) were
12Last1    3:2|like lions in cages, finding the time appropriate, assembled in one
12Last1    3:2|to unite and rebel against the emperor and to establish whomever
12Last1    3:3|had confirmed this, they embellished the plan and placed an army
12Last1    3:3|and placed an army on the vast plain. A countless multitude
12Last1    3:3|spot, and they commenced urging the royal honor on each other
12Last1    3:4|in unity, they all seized the son of Phocas (P’okas) called
12Last1    3:4|long since been removed from the honor of princedom. But (Nicephor
12Last1    3:4|consent, and did not want (the office). Nonetheless, those urging him
12Last1    3:5|As soon as the emperor (Basil) heard about this
12Last1    3:5|called Mazdat, for such was the ancient custom of Greece. However
12Last1    3:5|against their lordsor whether the emperor then had some special
12Last1    3:6|The same sort of affair had
12Last1    3:6|of affair had transpired at the beginning of his reign when
12Last1    3:6|took with him almost all the Byzantines, to the point that
12Last1    3:6|almost all the Byzantines, to the point that the emperor (had
12Last1    3:6|Byzantines, to the point that the emperor (had to) request an
12Last1    3:6|request an auxiliary army from the Georgian Curopalate. With these troops
12Last1    3:6|these troops (Basil) struck at the tyrant and made him flee
12Last1    3:6|tyrant and made him flee the land. Then (Vard) went to
12Last1    3:6|Then (Vard) went to Babylon, the city of the Chaldeans. After
12Last1    3:6|to Babylon, the city of the Chaldeans. After (Vard Phocas) his
12Last1    3:6|Nicephor) Phocas was infected with the same disease, and ruled the
12Last1    3:6|the same disease, and ruled the entire East for [7] years
12Last1    3:7|Basil with only [4,000] men crossed the sea at night and attacked
12Last1    3:7|sea at night and attacked the myriad troops of the rebel
12Last1    3:7|attacked the myriad troops of the rebel. No one died of
12Last1    3:7|died of that multitude excepting the rebel himself. Having severed his
12Last1    3:7|his head, (Basil) commanded that the trumpet of peace be sounded
12Last1    3:7|peace be sounded, and all the troops returned to their homes
12Last1    3:7|returned to their homes. Then the emperor himself, in great triumph
12Last1    3:8|Similarly here, their (the rebels’) childish game was not
12Last1    3:8|quickly falls into ruin from the blows of a flood. For
12Last1    3:8|called Senek’erim, being harassed by the Persians, gave his patrimonial inheritance
12Last1    3:8|Persians, gave his patrimonial inheritance, the House of Vaspurakan, to the
12Last1    3:8|the House of Vaspurakan, to the emperor Basil, receiving in exchange
12Last1    3:8|emperor Basil, receiving in exchange the city of Sebastia and the
12Last1    3:8|the city of Sebastia and the districts surrounding it. Now these
12Last1    3:8|events did not transpire in the distant past, but only two
12Last1    3:8|From then on, up to the present, the Byzantines ruled the
12Last1    3:8|on, up to the present, the Byzantines ruled the East
12Last1    3:8|the present, the Byzantines ruled the East
12Last1    3:9|was united in counsel with the rebels, and loyal to them
12Last1    3:9|himself after drunkenness, he realized the impropriety of the deed. And
12Last1    3:9|he realized the impropriety of the deed. And because there was
12Last1    3:9|no other way of disrupting the wicked union, one day, at
12Last1    3:9|an unexpected hour, he took the one whom they had styled
12Last1    3:9|king and went away from the army as if to advise
12Last1    3:9|Nicephor Phocas), beheaded him, gave the head to his servants and
12Last1    3:9|had it speedily taken to the emperor
12Last1    3:10|of those assembled scrambled over the next man to quickly, secretly
12Last1    3:11|When the emperor saw the tyrant’s head
12Last1    3:11|When the emperor saw the tyrant’s head, he ordered it
12Last1    3:11|a pole in view of the entire army, for there were
12Last1    3:11|who though they followed after the emperor with their feet, nonetheless
12Last1    3:11|thought they were one with the rebels. (Basil) did as he
12Last1    3:11|their hearts toward obedience to the emperor
12Last1    3:12|After these (events), the emperor and his troops descended
12Last1    3:12|and his troops descended to the large plain of Basen. He
12Last1    3:12|Basen. He sent cavalrymen of the heathen troops to capture the
12Last1    3:12|the heathen troops to capture the rebel P’ers, while he himself
12Last1    3:12|while he himself went to the border of Basen, to the
12Last1    3:12|the border of Basen, to the place called Salk’ora, dug a
12Last1    3:12|dug a deep trench around the army as a barricade, and
12Last1    3:13|who had been sent by the emperor seized P’ers and his
12Last1    3:13|brought them as far as the stronghold called Xaghtoy Arich at
12Last1    3:13|stronghold called Xaghtoy Arich at the border of Karin. Reaching the
12Last1    3:13|the border of Karin. Reaching the field which is opposite the
12Last1    3:13|the field which is opposite the stronghold, they camped, and bringing
12Last1    3:14|For the emperor had so commanded them
12Last1    3:14|was because) during their rebellion, the Abkhazes had been allies, and
12Last1    3:14|had been ruled by Dawit’ the Curopalate, not, however, as his
12Last1    3:14|but as gifts received from the emperor in return for (Dawit’s
12Last1    3:14|district would be returned to the emperor; but (the conspirators) did
12Last1    3:14|returned to the emperor; but (the conspirators) did not bother about
12Last1    3:14|not bother about that. On the contrary they generously gave gifts
12Last1    3:14|to give. For this reason, the emperor ordered them to be
12Last1    4:0|The emperor, during the days he
12Last1    4:0|The emperor, during the days he remained at Salk’ora
12Last1    4:0|Georgi had unjustly expropriated from the Curopalate’s portion. (Basil) wrote: “Abandon
12Last1    4:1|But then (Basil) sent Zak’aria, the bishop of Vagharshakert, whom we
12Last1    4:1|then consented and wrote to the emperor giving him what he
12Last1    4:1|he requested. (Bishop Zak’aria) took the document and joyfully turned back
12Last1    4:2|messengers came in haste to the lodging-place where he was
12Last1    4:2|place where he was spending the night, to demand the letter
12Last1    4:2|spending the night, to demand the letter back; for the foolish
12Last1    4:2|demand the letter back; for the foolish (Georgi) had regretted his
12Last1    4:2|Now (Zak’aria) went on to the emperor and related to him
12Last1    4:2|to him what had occurred. The emperor inquired about the troops
12Last1    4:2|occurred. The emperor inquired about the troops, about their organization and
12Last1    4:3|and ready for battle.” When the emperor heard this, moved to
12Last1    4:3|note: “You have come from the rebels to terrify me.” And
12Last1    4:3|he remained (in Constantinople) until the day of his death
12Last1    4:4|After these (events) the emperor left his camp at
12Last1    4:4|went with his troops to the forward position called Shghp’ay. When
12Last1    4:4|forward position called Shghp’ay. When the Abkhaz (Georgi) learned about this
12Last1    4:4|with a rampart, he attempted the following wily scheme: he sent
12Last1    4:4|an emissary, then he, with the troops, proceeded after the emissary
12Last1    4:4|with the troops, proceeded after the emissary so that coming upon
12Last1    4:4|emissary so that coming upon (the Byzantines) unexpectedly, he could put
12Last1    4:5|had been in antiquity, in the days of Yovram when the
12Last1    4:5|the days of Yovram when the Moabites having come against Israel
12Last1    4:5|Israel were themselves subjected to the sword of bitterness. So now
12Last1    4:5|sword of bitterness. So now (the Abkhaz) encountered the same (fate
12Last1    4:5|So now (the Abkhaz) encountered the same (fate). Although they arrived
12Last1    4:5|horses, they were exhausted from the weight of their iron weapons
12Last1    4:5|their iron weapons, and from the rapid and lengthy journey. Immediately
12Last1    4:5|journey. Immediately and without trouble, the Byzantine troops surrounded them and
12Last1    4:6|The survivors, together with their king
12Last1    4:6|with their king, fled to the stronghold of Abkhazia. The (Byzantine
12Last1    4:6|to the stronghold of Abkhazia. The (Byzantine) troops which pursued them
12Last1    4:6|continued) killing until sunset. Then the emperor ordered that the heads
12Last1    4:6|Then the emperor ordered that the heads of the slain be
12Last1    4:6|ordered that the heads of the slain be gathered together at
12Last1    4:6|dahekan. Searching everywhere they collected the heads of the fallen in
12Last1    4:6|they collected the heads of the fallen in one place, before
12Last1    4:6|fallen in one place, before the emperor. He commanded that (the
12Last1    4:6|the emperor. He commanded that (the heads) be made into piles
12Last1    4:6|into piles and placed along the road, to shock and terrify
12Last1    4:6|road, to shock and terrify the beholders
12Last1    4:7|of all hope, he beseeched the emperor to come to terms
12Last1    4:7|to Georgi) an edict having the following import: “Do not think
12Last1    4:7|than previously. Rather, give me the patrimony (“my patrimony”) which the
12Last1    4:7|the patrimony (“my patrimony”) which the Curopalate had given me, and
12Last1    4:7|us.” (Georgi) consented to this. The emperor set up princes over
12Last1    4:7|emperor set up princes over the district who divided (it up
12Last1    4:8|Emperor Basil took the hostages, promising to return them
12Last1    4:8|around Armenia (zHayovk’), camping in the extensive plain of Her. He
12Last1    4:8|plain of Her. He commanded the troops to cut down the
12Last1    4:8|the troops to cut down the city’s orchards. He who was
12Last1    4:8|prince of that city beseeched the emperor that (he permit him
12Last1    4:9|occupied with this proposalsince the entire land of Persia was
12Last1    4:9|in terror and quaking and (the people) were seeking some means
12Last1    4:9|some means of salvationsuddenly the sky became thick with clouds
12Last1    4:9|poured down to earth. Then the bitter north wind blew, turning
12Last1    4:9|bitter north wind blew, turning the rain to hail, snow, and
12Last1    4:9|ice, falling heavily and covering the face of the country. This
12Last1    4:9|and covering the face of the country. This was the time
12Last1    4:9|of the country. This was the time for (such a downfall
12Last1    4:10|With the prolongation of the snowstorm and
12Last1    4:10|With the prolongation of the snowstorm and (the continued) severity
12Last1    4:10|prolongation of the snowstorm and (the continued) severity of the icy
12Last1    4:10|and (the continued) severity of the icy cold, herds of horses
12Last1    4:10|unable to move. As for the army’s infantrymen, the cold caused
12Last1    4:10|As for the army’s infantrymen, the cold caused their fingers and
12Last1    4:10|if scorched by fire. Furthermore, the cords and stakes for the
12Last1    4:10|the cords and stakes for the tents could not be moved
12Last1    4:10|they had become stuck to the ground from the severity of
12Last1    4:10|stuck to the ground from the severity of the bitter storm
12Last1    4:10|ground from the severity of the bitter storm
12Last1    4:11|that this was recompense for the merciless sword which they had
12Last1    4:11|they had let loose on the Christians. For although (the Abkhaz
12Last1    4:11|on the Christians. For although (the Abkhaz) were subjected to this
12Last1    4:11|as God had said to the BabyloniansI gave My people
12Last1    4:11|Consequently, they were tormented with the bitter cold, not on lofty
12Last1    4:11|quite out of keeping with the nature of the area. Thus
12Last1    4:11|keeping with the nature of the area. Thus, did the barbarians
12Last1    4:11|of the area. Thus, did the barbarians clearly realize that it
12Last1    4:11|clearly realize that it was the hand of the All-Mighty
12Last1    4:11|it was the hand of the All-Mighty which was warring
12Last1    4:12|mounted their horses, together with the king, and crossed over to
12Last1    4:12|king, and crossed over to the Arcrunik’ district, forgetting about their
12Last1    4:12|their belongings, and driven by the cold as if pursued by
12Last1    4:12|if pursued by enemies. When (the inhabitants) of the city (of
12Last1    4:12|enemies. When (the inhabitants) of the city (of Her) saw (the
12Last1    4:12|the city (of Her) saw (the Byzantine departure), they suddenly rushed
12Last1    4:12|tents and other stuff which (the Byzantines) had been unable to
12Last1    4:12|themselves with, being dazed by the cold
12Last1    4:13|Now the emperor, ridiculed by the looters
12Last1    4:13|Now the emperor, ridiculed by the looters, clearly realized that the
12Last1    4:13|the looters, clearly realized that the hand of the Lord had
12Last1    4:13|realized that the hand of the Lord had given the Georgians
12Last1    4:13|of the Lord had given the Georgians into his hand, as
12Last1    4:13|hand, as is written in the book of KingsThe mighty
12Last1    4:13|in the book of KingsThe mighty does not wax strong
12Last1    4:13|by his own might; rather the lord weakens his adversary” [I Kings 2.9]. Then
12Last1    4:13|lord weakens his adversary” [I Kings 2.9]. Then the emperor and his troops moved
12Last1    4:13|After three years he released the son of the Abkhaz (king
12Last1    4:13|he released the son of the Abkhaz (king) with many gifts
12Last1    4:14|He himself grew ill with the pain of death. However, since
12Last1    4:14|emperor, Constantine (Kostandin), was in the district of the Nicaeans, the
12Last1    4:14|was in the district of the Nicaeans, the emperor ordered that
12Last1    4:14|the district of the Nicaeans, the emperor ordered that messengers be
12Last1    4:14|speedily. Now those who were (the military) commanders, although they verbally
12Last1    4:14|although they verbally consented (to the order), nonetheless concealed the emperor’s
12Last1    4:14|to the order), nonetheless concealed the emperor’s command amongst themselves, because
12Last1    4:14|emperor. After issuing many commands, the emperor perceived their guile and
12Last1    4:14|out of bed, (Basil) mounted the horse, and rode outside the
12Last1    4:14|the horse, and rode outside the palace in view of the
12Last1    4:14|the palace in view of the city. When many (people) saw
12Last1    4:15|Then the messengers, having picked up Constantine
12Last1    4:15|brought him (to Constantinople). When the emperor saw this, he placed
12Last1    4:15|emperor saw this, he placed the crown of the kingdom on
12Last1    4:15|he placed the crown of the kingdom on (Constantine’s) head and
12Last1    4:15|those who were stirring up the realm and those who had
12Last1    4:16|certain marvelous sign appeared in the heavens. In the evening, as
12Last1    4:16|appeared in the heavens. In the evening, as he was breathing
12Last1    4:16|lightning bolt of fire split the upper Ether and suddenly fell
12Last1    4:16|and said that it presaged the emperor’s death
12Last1    5:0|man), he was quiet for the first year of his reign
12Last1    5:0|year of his reign, and the country rested from that great
12Last1    5:0|who had been designated by the great Basil. Now there was
12Last1    5:0|set up as lord of the district of Vaspurakan. He had
12Last1    5:0|great feats of bravery at the Persian court (? i durhn Parsic’
12Last1    5:0|i durhn Parsic’, or, “by the Persian border”), and was renowned
12Last1    5:0|border”), and was renowned throughout the entire East
12Last1    5:1|Now on the emperor’s death, (Komianos) devised a
12Last1    5:1|Georgi and to rule in the East. When the Cappadocian army
12Last1    5:1|rule in the East. When the Cappadocian army heard about this
12Last1    5:1|they came against him, cutting the cords of (his) tent and
12Last1    5:1|a fortress, and then informed the emperor. This transpired during the
12Last1    5:1|the emperor. This transpired during the first year of Constantine’s reign
12Last1    5:1|was, according to our calendar, the year [475] [1026]. Now when the emperor
12Last1    5:1|calendar, the year [475] [1026]. Now when the emperor heard about this, he
12Last1    5:2|Then, at the commencement of the second year
12Last1    5:2|Then, at the commencement of the second year, he sent an
12Last1    5:2|came and blinded (Komianos) and the some eight men who were
12Last1    5:2|was (Komianos) who had placed (the city of) Archesh with its
12Last1    5:3|Now when the second year had come, the
12Last1    5:3|the second year had come, the emperor sent to the East
12Last1    5:3|come, the emperor sent to the East a certain eunuch named
12Last1    5:3|was to be overseer of the land. He arrived and crossed
12Last1    5:3|He arrived and crossed through the district of Georgia. Through deception
12Last1    5:3|their patrimonies numerous azats of the land, and sent them to
12Last1    5:3|land, and sent them to the emperor’s court. Seeing this, in
12Last1    5:3|court. Seeing this, in joy, (the emperor) honored them with very
12Last1    5:4|At the start of the third year
12Last1    5:4|At the start of the third year, the eunuch Simon
12Last1    5:4|start of the third year, the eunuch Simon, who held sway
12Last1    5:4|who held sway over half the kingdom and was styled in
12Last1    5:4|Greek parakoimonemos (parhekimanos), came to the East with numerous troops. Having
12Last1    5:4|troops. Having arrived, he crossed the land of Georgia. But he
12Last1    5:4|unable to do anything, since the bad news of the emperor’s
12Last1    5:4|since the bad news of the emperor’s death followed. As soon
12Last1    5:4|Simon) heard about this, taking the troops, he immediately returned to
12Last1    6:0|Basil, (the man) mighty among kings and
12Last1    6:0|son to be heir to the realm, as is meet for
12Last1    6:1|Following (Basil), his brother, the aforementioned Constantine, succeeded him. Like
12Last1    6:1|two daughters. He gave Zoe, the senior (daughter) in marriage to
12Last1    6:1|Argyrus), [1028-1034], who was one of the officers of the Byzantine army
12Last1    6:1|one of the officers of the Byzantine army, and (Constantine) enthroned
12Last1    6:1|stead. Then dying, he followed (the path of) all mortal beings
12Last1    6:2|Romanus, in the first year of his reign
12Last1    6:2|troops and set out for the area of the Antiochans, wanting
12Last1    6:2|out for the area of the Antiochans, wanting to go against
12Last1    6:2|Antiochans, wanting to go against the city called Aleppo (Halp), to
12Last1    6:2|destroy it. He came upon the mountain called Sew (Black) where
12Last1    6:2|goat hair, similar to John (the Baptist), but (with this difference
12Last1    6:3|those who love this world the diverse delicacies, delicious foods and
12Last1    6:3|diverse delicacies, delicious foods and the joy-producing wine supplied by
12Last1    6:3|joy-producing wine supplied by the vine. Having climbed to the
12Last1    6:3|the vine. Having climbed to the mountain’s summit, they became conversants
12Last1    6:3|summit, they became conversants with the first prophet (Moses), and were
12Last1    6:4|When the emperor saw them, he asked
12Last1    6:4|always asking for peace for the world, and for your health
12Last1    6:4|world, and for your health.” The emperor returned: “I do not
12Last1    6:4|need their prayers. Record all the monks as bowmen for service
12Last1    6:4|For (Romanus) greatly approved of the declaration of Chalcedon, and hated
12Last1    6:5|He took the Syrian bishop to Constantinople, subjecting
12Last1    6:5|that he be led around the squares and streets seated on
12Last1    6:5|spat upon. Later he ordered (the bishop) taken into exile, where
12Last1    6:6|The emperor was just such a
12Last1    6:6|into God’s churches, not remembering the Lord’s unerring command: “And he
12Last1    6:6|it will crush him” [Matthew 21.44]. Consequently, the righteous verdicts of God quickly
12Last1    6:7|For on the very road (which Romanus) was
12Last1    6:7|than [800] or [1000] men, pounced upon the myriad (Byzantine) hosts. They killed
12Last1    6:7|of men), took as booty the treasures of the emperor and
12Last1    6:7|as booty the treasures of the emperor and his soldiers, and
12Last1    6:8|Now with great indignities the emperor took to flight, racing
12Last1    6:8|impiety, he managed to recall the words of the Song of
12Last1    6:8|to recall the words of the Song of David: “It is
12Last1    6:8|better to take refuge in the Lord and the saints’ prayers
12Last1    6:8|refuge in the Lord and the saints’ prayers than to put
12Last1    6:8|they be of help on the day of wrath. From that
12Last1    6:8|From that (defeat) onward until the day of his death, (Romanus
12Last1    6:8|never again ventured forth from the royal city
12Last1    7:0|The man who had been prince
12Last1    7:0|who had been prince of the city (of Edessa), whom (the
12Last1    7:0|the city (of Edessa), whom (the inhabitants) called emir and who
12Last1    7:0|him up as lord of the city in place of her
12Last1    7:1|Salamay, afraid that the chief (men) of the city
12Last1    7:1|that the chief (men) of the city would not obey him
12Last1    7:1|that time held sway over the borders of the Byzantine district
12Last1    7:1|sway over the borders of the Byzantine district and resided in
12Last1    7:1|Byzantine district and resided in the city called Samusat (which they
12Last1    7:1|so that (Maneak) would inform the emperor to give (Salamay) princedom
12Last1    7:1|princedom and eternal inheritance in the Byzantines’ land (confirmed) by writ
12Last1    7:1|land (confirmed) by writ and the royal seal. “And,” (Salamay) said
12Last1    7:1|said, “I shall give him the city, without warfare
12Last1    7:3|Now the citizens (of Edessa), as soon
12Last1    7:3|as soon as they heard the sound of clamor and the
12Last1    7:3|the sound of clamor and the blare of trumpets, came forth
12Last1    7:3|and agitated, crowded one on the other as waves of the
12Last1    7:3|the other as waves of the sea. When they were unable
12Last1    7:3|who were Muslims, departed during the night and hurried to a
12Last1    7:3|nearby city where they informed (the people) about the unexpected emergency
12Last1    7:3|they informed (the people) about the unexpected emergency which had developed
12Last1    7:3|developed. As soon as they (the Byzantines) heard what had happened
12Last1    7:3|one spot. They came against the city, breached its wall and
12Last1    7:4|went and secured themselves in the cathedral, others (took refuge) in
12Last1    7:4|in secure places or towers. The besiegers destroyed many places with
12Last1    7:4|besiegers destroyed many places with the flame and even set fire
12Last1    7:4|and even set fire to the blessed cathedral itself. They opened
12Last1    7:4|blessed cathedral itself. They opened the treasuries of that house of
12Last1    7:4|suitable for a temple of the Lord, and removing everything in
12Last1    7:4|places. From that day forth the city (of Edessa) fell into
12Last1    7:4|city (of Edessa) fell into the hands of the Byzantines
12Last1    7:4|fell into the hands of the Byzantines
12Last1    8:0|On Holy Thursday he left the palace to give an address
12Last1    8:1|water, attendants seized him by the hair of his head and
12Last1    8:1|water until he gave up the ghost. The queen had supported
12Last1    8:1|he gave up the ghost. The queen had supported this. (Romanus
12Last1    9:0|were copper. That was in the past. Now (the apparition) possessing
12Last1    9:0|was in the past. Now (the apparition) possessing legs and feet
12Last1    9:0|iron mixed with crockery is the Byzantine kingdom. For they did
12Last1    9:0|For they did not (follow the ways) of other people’s whereby
12Last1    9:0|ways) of other people’s whereby the emperor’s son succeeds his father
12Last1    9:1|but he who comes from the outside, not belonging to the
12Last1    9:1|the outside, not belonging to the royal clan, such a one
12Last1    9:1|inheritance) is quite frequent among (the Byzantines), as indeed we shall
12Last1    9:1|indeed we shall see (in the case) of the present monarch
12Last1    9:1|see (in the case) of the present monarch. (Michael) was neither
12Last1    9:1|monarch. (Michael) was neither from the royal clan, nor the son
12Last1    9:1|from the royal clan, nor the son of an emperor, nor
12Last1    9:1|emperor, nor did he have the authority of a prominent officer
12Last1    9:1|of a prominent officer (of the army); rather he was an
12Last1    9:1|was an insignificant palace functionary. The queen had lusted after him
12Last1    9:1|that he was one of the murderers
12Last1    9:2|After completing this satanic deed, the queen ordered that the chiefs
12Last1    9:2|deed, the queen ordered that the chiefs of the city be
12Last1    9:2|ordered that the chiefs of the city be summoned to her
12Last1    9:2|to her. She showed (them) the deceased emperor’s body and claimed
12Last1    9:2|then married himat which the matter became clear to all
12Last1    9:2|relatives and brothers, he placed the supreme authority in their hands
12Last1    9:3|Thessalonica, and entrusting him with the concerns of the Bulgars and
12Last1    9:3|him with the concerns of the Bulgars and the western parts
12Last1    9:3|concerns of the Bulgars and the western parts; one (brother) he
12Last1    9:3|demeslikos and sent him to the great (city of) Antioch, entrusting
12Last1    9:3|of) Antioch, entrusting him with the concerns of Tachkastan and the
12Last1    9:3|the concerns of Tachkastan and the southern region; while the third
12Last1    9:3|and the southern region; while the third brother, who was a
12Last1    9:3|Orht’anorhos, (Michael) set up in the royal city of Constantinople, making
12Last1    9:3|and entrusting him with all the concerns and rights of the
12Last1    9:3|the concerns and rights of the palace
12Last1    9:4|even while he went to the churches and the resting-places
12Last1    9:4|went to the churches and the resting-places of the saints
12Last1    9:4|and the resting-places of the saints. However, I do not
12Last1    9:4|this (affliction) was vengeance for the death of Romanus, who died
12Last1    9:4|were other causes, that because the kingdom was not properly his
12Last1    9:4|his, he would go to the city of the Thessalonians to
12Last1    9:4|go to the city of the Thessalonians to a certain woman
12Last1    9:4|giving himself in service to the father of all evil, just
12Last1    9:4|as in ancient times, in the time of Basil they say
12Last1    9:5|of prostitution he had inflamed the queen with love for himself
12Last1    9:5|him up as emperor of the lands. Now after this deed
12Last1    9:5|to go to church on the Lord’s feast-days. But the
12Last1    9:5|the Lord’s feast-days. But the wicked dew was unable to
12Last1    9:5|say this confirm it (by the fact that) the emperor was
12Last1    9:5|it (by the fact that) the emperor was in Thessalonica frequently
12Last1    9:5|in Thessalonica frequently, probably with the witch. In any case, until
12Last1    9:5|any case, until his death, (the demon) which tormented (Michael) did
12Last1    9:6|reign [1034-1041], a great destruction of the Byzantine troops occurred in the
12Last1    9:6|the Byzantine troops occurred in the fortified city named Berkri. (This
12Last1    9:6|This city) which is on the territory of the Arcrunik’ land
12Last1    9:6|is on the territory of the Arcrunik’ land had, together with
12Last1    9:6|long since been ravished by the Persians, who controlled it. The
12Last1    9:6|the Persians, who controlled it. The district chief of Vaspurakan, a
12Last1    9:6|a certain Kawasilas, came (against the city) with numerous troops, took
12Last1    9:6|cavalry brigades there to guard the city
12Last1    9:7|another individual replaced (Kawasilas), took the troops and went to a
12Last1    9:7|called Arcak, on account of the abundance of victuals and other
12Last1    9:7|and other things needed by the cavalry (to be found there
12Last1    9:7|to be found there). Now the lord of the city, who
12Last1    9:7|there). Now the lord of the city, who was named Xtrik
12Last1    9:7|Xtrik, being shut up in the fortress, informed the chiefs of
12Last1    9:7|up in the fortress, informed the chiefs of the land of
12Last1    9:7|fortress, informed the chiefs of the land of Persia, and they
12Last1    9:7|Persia, and they, quickly spreading the word around, assembled in one
12Last1    9:7|in one place, came against the city, investing it with a
12Last1    9:7|investing it with a rampart. The Byzantine troops, benumbed by wine
12Last1    9:8|Furthermore, the protector of Israel deprived them
12Last1    9:8|deprived them of His aid. (The Persians) killed with the sword
12Last1    9:8|aid. (The Persians) killed with the sword some [24,000] men. This (disaster
12Last1    9:8|disaster) occurred not because of the righteousness of the Persians, but
12Last1    9:8|because of the righteousness of the Persians, but because of the
12Last1    9:8|the Persians, but because of the impiety of our (Christian) troops
12Last1    9:8|our (Christian) troops which caused the sword of bitterness to be
12Last1    9:8|for it is) just as the Lord note: “The wicked shall
12Last1    9:8|just as the Lord note: “The wicked shall be destroyed wickedly
12Last1    9:8|help them (in Berkri). Then the Persian troops, taking the loot
12Last1    9:8|Then the Persian troops, taking the loot and booty of the
12Last1    9:8|the loot and booty of the slain, went off to their
12Last1    9:9|at a lodging-place, since (the Persians) had many captives with
12Last1    9:9|with them, Xtrik ordered that the ground be dug down to
12Last1    9:9|down to a depth of the human body, and that the
12Last1    9:9|the human body, and that the captives be slaughtered over that
12Last1    9:9|got in and bathed in the blood of the slain, to
12Last1    9:9|bathed in the blood of the slain, to calm his wrathful
12Last1    9:10|Now when the next year had come, once
12Last1    9:10|year had come, once more the emperor sent other troops who
12Last1    9:10|arrived with (siege) machinery. Putting the engines of war into place
12Last1    9:10|into place, they commenced demolishing the stronghold’s wall. When those who
12Last1    9:10|When those who were in the fortress saw that there was
12Last1    9:10|them had died, they beseeched the military commanders to permit them
12Last1    9:10|own land, (so that) they (the Byzantines) could occupy the stronghold
12Last1    9:10|they (the Byzantines) could occupy the stronghold and its estates. When
12Last1    9:10|stronghold and its estates. When (the Byzantines) heard this, they did
12Last1    9:10|and from that day forth the domination of the Persians over
12Last1    9:10|day forth the domination of the Persians over that place was
12Last1    9:11|At the beginning of (Michael’s) reign, there
12Last1    9:11|there was an eclipse of the sun during the month Arac’
12Last1    9:11|eclipse of the sun during the month Arac’, on a Friday
12Last1    9:11|on a Friday evening, in the year [482] of our (Armenian) era
12Last1    9:11|era [1033]. Many learned people, seeing (the eclipse) believed that the birth
12Last1    9:11|seeing (the eclipse) believed that the birth of the anti-Christ
12Last1    9:11|believed that the birth of the anti-Christ had occurred on
12Last1    9:11|our own eyes we saw the blows of divine anger and
12Last1    9:11|blows of divine anger and the unheard-of punishment directed against
12Last1    9:12|viewers. This was similar to the signs (preceding) the final destruction
12Last1    9:12|similar to the signs (preceding) the final destruction of Jerusalem, about
12Last1    9:12|destruction of Jerusalem, about which the Savior had spoken, in warning
12Last1    9:12|as has not been from the beginning of the creation which
12Last1    9:12|been from the beginning of the creation which God created until
12Last1    9:12|and never will be” [Matthew 13.19]. For (the people) had grown frenzied with
12Last1    9:12|man named Ananias stood in the midst of the city of
12Last1    9:12|stood in the midst of the city of Jerusalem crying out
12Last1    9:12|you,” and so forth, as the great Eusebius indicated in his
12Last1    9:13|and homeless. He came from the eastern parts, crossed through the
12Last1    9:13|the eastern parts, crossed through the districts of Apahunik’ and Hark’
12Last1    9:13|intending) never to return to the (East), and saying in a
12Last1    9:13|Why are you saying that?” (the man) would give no reply
12Last1    9:14|gone out of his wits. The wise, however, note: “That ’Woe’
12Last1    9:14|That ’Woe’ will be for the entire country.” Let us leave
12Last1    9:14|it stands, and return to the course of the narration, concerning
12Last1    9:14|return to the course of the narration, concerning the aforementioned emperor
12Last1    9:14|course of the narration, concerning the aforementioned emperor
12Last1    9:15|grew ill and died. Now the queen adopted the Caesar and
12Last1    9:15|died. Now the queen adopted the Caesar and enthroned him in
12Last1    9:15|rather than being grateful to the queen for the good turn
12Last1    9:15|grateful to the queen for the good turn she had done
12Last1    9:15|with his relatives to send the queen to a distant island
12Last1    9:15|island in exile, so that the authority would belong to them
12Last1    9:16|Now the queen’s sister, who was named
12Last1    9:16|who was named Theodora, summoned the chiefs of the city and
12Last1    9:16|Theodora, summoned the chiefs of the city and informed them of
12Last1    9:16|learned about it, they notified the Western army to assemble there
12Last1    9:16|imperial queen who has inherited the kingdom from her fathers and
12Last1    9:17|frightened and hastily ordered that the queen be brought back out
12Last1    9:17|sister, Theodora instantly ordered that the emperor, his relatives, and their
12Last1    9:17|and their intimates be seized. The emperor took to flight, wanting
12Last1    9:17|to flight, wanting to enter the senior church and save himself
12Last1    9:17|save himself by hiding under the altar. However, he was unable
12Last1    9:17|he was unable to reach (the church), for pursuers quickly caught
12Last1    9:17|spot they threw him to the ground and blinded him. (The
12Last1    9:17|the ground and blinded him. (The same thing was done) to
12Last1    9:17|same thing was done) to the one styled demeslikos, and to
12Last1    9:18|The entire city struck out and
12Last1    9:18|effected great pillaging, demolishing to the foundations very large and beautiful
12Last1    9:18|mansions, and destroying them. But the agitated mob, thirsting for booty
12Last1    9:18|large that it even breached the wall of the palace, and
12Last1    9:18|even breached the wall of the palace, and excavated numerous precious
12Last1    9:18|excavated numerous precious items from the royal treasuries. The principals of
12Last1    9:18|items from the royal treasuries. The principals of the city were
12Last1    9:18|royal treasuries. The principals of the city were barely able to
12Last1    9:18|were barely able to stop the mob, and (in this) the
12Last1    9:18|the mob, and (in this) the sun helped them, by setting
12Last1    9:19|Now the emperor who yesterday was seated
12Last1    9:19|throne giving out orders to the whole world, today, blinded, sat
12Last1    9:19|came to pass just as the prophet had said, that (they
12Last1    9:19|said, that (they were like) the grass on the housetops which
12Last1    9:19|were like) the grass on the housetops which withers before it
12Last1    9:19|it grows up, with which the reaper does not fill his
12Last1    9:19|not fill his hand or the binder of sheaves his bosom
12Last1    9:19|sheaves his bosom, nor were the good tidings of passersby heard
12Last1    9:19|of passersby heard [compare Psalms 128.6]. Such is the ephemeral history of the Caesar
12Last1    9:19|is the ephemeral history of the Caesar who reigned for six
12Last1    10:0|accordance with that apparition of the prophet, this (Constantine) (Constantine [IX], Monomachus
12Last1    10:0|Monomachus [1042-1055]) also was part of the crockery. For in the palace
12Last1    10:0|of the crockery. For in the palace his father had occupied
12Last1    10:0|palace his father had occupied the office of gayiosut’iwn from which
12Last1    10:0|of gayiosut’iwn from which all the judges of the land were
12Last1    10:0|which all the judges of the land were dispatched. Following the
12Last1    10:0|the land were dispatched. Following the incomplete reign of the Caesar
12Last1    10:0|Following the incomplete reign of the Caesar, the lioness (the queen
12Last1    10:0|incomplete reign of the Caesar, the lioness (the queen) was roaring
12Last1    10:0|of the Caesar, the lioness (the queen) was roaring in her
12Last1    10:0|own people were worthy of the realm; and as for the
12Last1    10:0|the realm; and as for the one she had adopted and
12Last1    10:0|made lord and emperor of the lands, she was requited by
12Last1    10:1|did she do? Going outside the canonical stipulations, she called forth
12Last1    10:1|husband, and enthroned him on the throne of the kingdom. Many
12Last1    10:1|him on the throne of the kingdom. Many people thought that
12Last1    10:1|in her edict thatFor the good of the land and
12Last1    10:1|thatFor the good of the land and for peace I
12Last1    10:2|In the first year of (Constantine’s) reign
12Last1    10:2|first year of (Constantine’s) reign, the son of Maneak, who held
12Last1    10:2|Maneak, who held sway in the western part, a brave and
12Last1    10:2|he came as far as the gate of the royal city
12Last1    10:2|far as the gate of the royal city, and with the
12Last1    10:2|the royal city, and with the force of his bravery so
12Last1    10:2|his bravery so tyrannized over (the city) that many involuntarily submitted
12Last1    10:2|would be emperor, because of the numerous (examples) of good fortune
12Last1    10:3|For two and three times the army of the emperor had
12Last1    10:3|three times the army of the emperor had arisen, fought with
12Last1    10:3|defeated by him, returning to the emperor with great dishonor. During
12Last1    10:3|emperor with great dishonor. During the last battle everyone was intending
12Last1    10:3|rather placed his hopes on the power of his might having
12Last1    10:3|impiety, (God) requited him with the verdict visited upon Abisoghom
12Last1    10:4|found (Maneak’s son) fallen in the battle, without having fought anyone
12Last1    10:4|powerful angel took his soul. The creator and lord of all
12Last1    10:4|this and does this in the wisest fashion. He who is
12Last1    10:4|than all kings can harvest the souls of princes so that
12Last1    10:4|princes so thatLet not the wise man glory in his
12Last1    10:4|in his wisdom, let not the mighty man glory in his
12Last1    10:4|in his might, let not the rich man glory in his
12Last1    10:4|knows Me, that I am the Lord who practices steadfast love
12Last1    10:4|love, justice, and righteousness in the earth” [I. Kings 2.10 and Jeremiah 9.23-24]. Such (a man) truly
12Last1    10:5|Such a one was the great David who was anointed
12Last1    10:5|who was anointed king by the prophet, and received with that
12Last1    10:5|prophet, and received with that the soul of strength and prophecy
12Last1    10:5|his (powers) he battled against the unbeatable giant, crushing his head
12Last1    10:5|jawbone, laying him flat on the ground, and putting to rest
12Last1    10:5|ground, and putting to rest the insult against Israel
12Last1    10:6|Nonetheless (even the mighty David) pardoned Saul who
12Last1    10:6|many times, and hearkened to the caller’s order. Not only did
12Last1    10:6|touch him, for he is the Lord’s anointed” [I Kings 24.7]. For this reason
12Last1    10:7|had announced by means of the prophet, in anger against the
12Last1    10:7|the prophet, in anger against the kings of Israel: “Woe to
12Last1    10:8|that (God) wanted to honor the throne and stop the source
12Last1    10:8|honor the throne and stop the source of impiety. It was
12Last1    10:8|impiety. It was just as the Savior said when preaching to
12Last1    10:8|Savior said when preaching to the Jews: “Scribes and Pharasees have
12Last1    10:8|and Pharasees have sat on the throne of Moses” [Matthew 23.2]. Despite the
12Last1    10:8|the throne of Moses” [Matthew 23.2]. Despite the fact that they were hypocrites
12Last1    10:8|fact that they were hypocrites, (the Savior) commanded (the people) to
12Last1    10:8|were hypocrites, (the Savior) commanded (the people) to obey them because
12Last1    10:8|to obey them because of the throne
12Last1    10:9|The great Paul, counseled by such
12Last1    10:9|such venerable words wrote to the Romans: “Let every person be
12Last1    10:9|every person be subject to the governing authorities. For there is
12Last1    10:9|about princeship, that is, about the throne, for God did not
12Last1    10:10|added: “Therefore he who resists the authorities resists what God has
12Last1    10:10|by any man but by the righteous verdict of God, which
12Last1    10:11|Just as the blessed David confessed to God
12Last1    10:11|my actions and my deeds” [Psalms 138.5]. The Apostle wrote to the Hebrews
12Last1    10:11|deeds” [Psalms 138.5]. The Apostle wrote to the Hebrews in a similar vein
12Last1    10:11|no creature is hidden” [Hebrews 4.13]. And the children in the fiery furnace
12Last1    10:11|hidden” [Hebrews 4.13]. And the children in the fiery furnace said in praise
12Last1    10:11|Him: “You Who sit among the cherubim and gaze at the
12Last1    10:11|the cherubim and gaze at the void are eternally praised and
12Last1    10:11|yet more glorified” [Daniel 3.54]. For from the elevation of (His) place they
12Last1    10:11|revealed (His) accurate knowledge, as the Psalm states: “The Lord looked
12Last1    10:11|knowledge, as the Psalm states: “The Lord looked from Heaven to
12Last1    10:12|Thus, did the great Isaiah say: “The haughty
12Last1    10:12|did the great Isaiah say: “The haughty looks of man shall
12Last1    10:12|shall be brought low and the pride of men shall be
12Last1    10:12|men shall be humbled; and the Lord alone will be exalted
12Last1    10:12|day” [Isaiah 2.11]. Such things occurred at the outset of Constantine’s reign, which
12Last1    10:12|of Constantine’s reign, which was the year [490] according to our (Armenian
12Last1    10:13|end. For in one year the two brothers Ashot and Yovhannes
12Last1    10:13|Ashot and Yovhannes, who held the kingship of our land, died
12Last1    10:14|more came to rest; thereupon the princes arose and departed from
12Last1    10:14|districts were destroyed, looted by the Greeks. Cultivated awans became the
12Last1    10:14|the Greeks. Cultivated awans became the dwellings of wild beasts, and
12Last1    10:14|wild beasts, and their fields the pastures of deer
12Last1    10:15|many-storied and grand, became the habitations of sirens and centaurs
12Last1    10:15|centaurs (hambareac’, yushkaparkac’). Thus, did the blessed prophets lament the desolation
12Last1    10:15|did the blessed prophets lament the desolation of Israel: “The porcupine
12Last1    10:15|lament the desolation of Israel: “The porcupine shall bear her young
12Last1    10:16|he solemn places in the monasteries became (dwelling places) for
12Last1    10:16|places) for robbers as did the churches in them. (These churches
12Last1    10:16|candelabras whose light, mixing with the air, flickering here and there
12Last1    10:16|flickering here and there, resembled the waves of the sea at
12Last1    10:16|there, resembled the waves of the sea at rest when gentle
12Last1    10:17|The generously donated incense, whose smoke
12Last1    10:17|smoke rose fragrantly up from the power of the fire, resembled
12Last1    10:17|up from the power of the fire, resembled the spring mists
12Last1    10:17|power of the fire, resembled the spring mists settled around the
12Last1    10:17|the spring mists settled around the summit of a mountain which
12Last1    10:17|mountain which blocks and covers the sunbeams. As for (the clerics
12Last1    10:17|covers the sunbeams. As for (the clerics) who dwelled in (the
12Last1    10:17|the clerics) who dwelled in (the monasteries), what language is sufficient
12Last1    10:17|of Scripture, their commemorations of the Lord’s feast-days and of
12Last1    10:17|Lord’s feast-days and of the martyrs, their united will, and
12Last1    10:17|will, and their enthusiasm for the divine, and much else
12Last1    10:18|once this way. But now, (the churches) are stripped and denuded
12Last1    10:18|mellifluous songs, now we have (the cries) of owls and screech
12Last1    10:18|screech-owls who have become the choirmasters. In place of psalm
12Last1    10:18|In place of psalm-singing, the dove and turtle-dove are
12Last1    10:18|turtle-dove are singing, as the prophet note: they sweetly summon
12Last1    10:18|they sweetly summon their young. The candles have been extinguished, the
12Last1    10:18|The candles have been extinguished, the sweet fragrance of incense has
12Last1    10:19|The holy altar which at one
12Last1    10:19|all of this would lengthen the narration and require the aid
12Last1    10:19|lengthen the narration and require the aid of grace from On
12Last1    10:20|When the great Constantine had fallen sick
12Last1    10:20|Constantine had fallen sick with the illness that killed him, he
12Last1    10:20|who served as superintendent of the guest apartments at the kat’oghikosate
12Last1    10:20|of the guest apartments at the kat’oghikosate. They led him before
12Last1    10:20|kat’oghikosate. They led him before the emperor
12Last1    10:21|When the emperor saw him, he gave
12Last1    10:21|gave him a letter regarding the land of Armenia and note
12Last1    10:21|document and give it to the king of Armenia and say
12Last1    10:22|letter and kept it until the time of Michael’s reign, when
12Last1    10:22|that bitter deal! Responsible for the blood of how many people
12Last1    10:22|about all of this in the (proper) place, but now let
12Last1    10:22|now let us proceed in the order we commenced
12Last1    10:23|When the Byzantine emperor heard news of
12Last1    10:23|Byzantine emperor heard news of the kings’ deaths, he found that
12Last1    10:23|and became concerned with acquiring the city of Ani and the
12Last1    10:23|the city of Ani and the land, as though it were
12Last1    10:23|inheritance. A certain one of the principal azats of Armenia, named
12Last1    10:23|to rule over Shirak and the districts surrounding it, for he
12Last1    10:23|he had gathered up all the treasures found in the home
12Last1    10:23|all the treasures found in the home of king Yovhannes, since
12Last1    10:24|renowned, and sublimely piousto the point that no one was
12Last1    10:24|strategems they brought him to the city
12Last1    10:25|what had developed, he took the royal treasures and entered the
12Last1    10:25|the royal treasures and entered the citadel of impregnable Ani. Gagik
12Last1    10:25|to persuade him. (Sargis) quit the stronghold, and went to the
12Last1    10:25|the stronghold, and went to the fortified city called Surmarhi. However
12Last1    10:25|he gave to Gagik neither the stronghold (of Ani) nor the
12Last1    10:25|the stronghold (of Ani) nor the other strongholds under his sway
12Last1    10:25|give whatever he possessed to the Byzantines, and to go to
12Last1    10:25|a few men went amidst the army to the tent where
12Last1    10:25|went amidst the army to the tent where Sargis was. He
12Last1    10:26|The rebel should have been killed
12Last1    10:27|these days Byzantine armies entered the land of Armenia four times
12Last1    10:27|succession until they had rendered the whole country uninhabited through sword
12Last1    10:28|joyous songs and words, where the sounds of trumpets and cymbals
12Last1    10:29|At that time too, the elderly sat in the squares
12Last1    10:29|too, the elderly sat in the squares resplendent with their venerable
12Last1    10:29|their great joy having forgotten the sad period of labor, like
12Last1    10:29|I say about brides in (the wedding) chamber about grooms on
12Last1    10:29|wedding) chamber about grooms on the nuptial-couch, about passionate, fiery
12Last1    10:30|But let us ascend to the patriarchal throne and the royal
12Last1    10:30|to the patriarchal throne and the royal dignity. For (the patriarchal
12Last1    10:30|and the royal dignity. For (the patriarchal throne) was like thickening
12Last1    10:30|their life-giving waters, fertilizing the Church’s fruitful garden, and (for
12Last1    10:30|fruitful garden, and (for protection, the patriarchal throne) had set up
12Last1    10:30|ordained by it, poised on the ramparts
12Last1    10:31|As for the king, at dawn when he
12Last1    10:31|when he came forth from the city, he resembled the bride
12Last1    10:31|from the city, he resembled the bride-groom arising from his
12Last1    10:31|from his nuptial-couch, or the sun which, rising over the
12Last1    10:31|the sun which, rising over the heads of all creatures, arrests
12Last1    10:31|all creatures, arrests everyone’s gaze. The king also glittered in resplendent
12Last1    10:31|everyone’s attention and astonishing them. The white steed, adorned with golden
12Last1    10:31|golden ornaments, which went before (the king), returned the sun’s rays
12Last1    10:31|went before (the king), returned the sun’s rays and dazzled the
12Last1    10:31|the sun’s rays and dazzled the eyes of beholders
12Last1    10:32|The dense multitude of the people
12Last1    10:32|The dense multitude of the people which went in advance
12Last1    10:32|advance were like waves of the sea, piling upon each other
12Last1    10:32|sea, piling upon each other. The retreats were crowded and filled
12Last1    10:32|were crowded and filled with the clerical orders, to the point
12Last1    10:32|with the clerical orders, to the point that villages and fields
12Last1    10:32|had many such things (in the past). I have written down
12Last1    10:32|when I explain what befell (the country) all shall be moved
12Last1    10:33|Today, the king, fallen from honor, sits
12Last1    10:33|in a distant place. Similarly, the patriarchal throne devoid of occupants
12Last1    10:33|throne devoid of occupants, displays the sad face of a new
12Last1    10:33|a new bride, newly widowed. The cavalry wanders about without a
12Last1    10:34|The sepuh brigade of azats has
12Last1    10:34|lion cubs in their lairs. The royal palace has become an
12Last1    10:34|has become an uninhabited ruin. The populated land has become stripped
12Last1    10:34|its inhabitants. I hear not the sound of joy when the
12Last1    10:34|the sound of joy when the vineyards (were) harvested, nor praise
12Last1    10:34|for those who trample in the wine presses. Children do not
12Last1    10:34|before their parents, nor do the elderly sit in chairs in
12Last1    10:34|elderly sit in chairs in the squares. I hear no sound
12Last1    10:34|reduced and then lost as the psalm says: [Psalms 40.9] “It shall not
12Last1    10:35|cloth. What ear can bear the narration of our misfortunes? What
12Last1    10:35|when Jerusalem was ruined, but (the same words) were fulfilled in
12Last1    10:36|sale was more inhuman than the one effected by Judas, for
12Last1    10:36|for in that case, although the seller was subjected to indignities
12Last1    10:36|indignities, nonetheless that sale became the price of salvation for the
12Last1    10:36|the price of salvation for the entire land
12Last1    10:37|Thus, did the great Peter write in his
12Last1    10:37|that you were ransomed from the futile ways inherited from your
12Last1    10:37|silver or gold, but with the precious blood of Christ
12Last1    10:38|But in this case, the seller was extremely inhuman and
12Last1    10:38|and cruel since he became the cause of so much evil
12Last1    10:38|of so much evil. For the vineyard which the Lord had
12Last1    10:38|evil. For the vineyard which the Lord had planted and which
12Last1    10:38|passersby to trample on, to the point thatThe hog of
12Last1    10:38|on, to the point thatThe hog of the forest sullied
12Last1    10:38|point thatThe hog of the forest sullied it, and the
12Last1    10:38|the forest sullied it, and the wild boar grazed in it
12Last1    10:38|boar grazed in it” [Psalms 79.14], as the Davidic psalm states. Let the
12Last1    10:38|the Davidic psalm states. Let the news of all this reach
12Last1    10:38|news of all this reach the Lord, and may justice be
12Last1    10:38|be meted out to him (the perpetrator). We shall now return
12Last1    10:39|In the year [494A.E. 1045], Ani was taken, not
12Last1    10:39|warfare, but through treachery. For (the Byzantines) by the emperor’s order
12Last1    10:39|treachery. For (the Byzantines) by the emperor’s order succeeded in convincing
12Last1    10:39|Gagik, using an oath and the Cross, thatI need but
12Last1    10:39|city in perpetual inheritance.” As the learned say: “The wise man
12Last1    10:39|inheritance.” As the learned say: “The wise man swears, and the
12Last1    10:39|The wise man swears, and the fool believes,” or, similarly, “The
12Last1    10:39|the fool believes,” or, similarly, “The words of liars are as
12Last1    10:40|believed them, whether because of the oaths and the Cross, because
12Last1    10:40|because of the oaths and the Cross, because of immaturity, or
12Last1    10:40|in any case) he gave the keys of the city (of
12Last1    10:40|he gave the keys of the city (of Ani) to Petros
12Last1    10:40|to Petros [I Gedadardz, 1019-1058] who then occupied the patriarchal throne of our Illuminator
12Last1    10:40|oaths entrusted (Petros) with all the concerns of the land
12Last1    10:40|with all the concerns of the land
12Last1    10:41|did not heed Vahram and the other azats who had put
12Last1    10:41|who had put him on the throne, but rather he listened
12Last1    10:41|but rather he listened to the deceitful support of Sargis and
12Last1    10:41|of Sargis and so left the city and went to the
12Last1    10:41|the city and went to the Greeks on a one-way
12Last1    10:41|like a fish caught on the line, or a bird ensnared
12Last1    10:41|in a trap. Now when the (Byzantine) emperor saw (Gagik), he
12Last1    10:41|forgot about his oath and the intercession of the Cross. No
12Last1    10:41|oath and the intercession of the Cross. No, he obliged (Gagik
12Last1    10:41|shall give you in exchange (the city of) Melitine (Malatya) and
12Last1    10:41|city of) Melitine (Malatya) and the surrounding districts.” But (Gagik) did
12Last1    10:42|As the demand (for Ani) was being
12Last1    10:42|being prolonged, Grigor, son of the brave Vasak, went before the
12Last1    10:42|the brave Vasak, went before the emperor. (Grigor) was a sagacious
12Last1    10:42|his country, (Grigor) went before the (Byzantine) emperor and gave him
12Last1    10:42|Byzantine) emperor and gave him the key to Bjni and to
12Last1    10:42|inheritance. He was honored by the emperor and received from him
12Last1    10:42|emperor and received from him the dignity of magister and a
12Last1    10:42|including villages and cities in the Mesopotamian borders. (This was given
12Last1    10:42|with a golden seal, and (the territory) was to be (Grigor’s
12Last1    10:42|from generation to generation until the end of time
12Last1    10:43|When the principal citizens of Ani saw
12Last1    10:43|Byzantium they thought to give the city either to Dawit’ or
12Last1    10:43|either to Dawit’ or to the one from Duin, since Dawit’s
12Last1    10:44|When the patriarch Petros understood that the
12Last1    10:44|the patriarch Petros understood that the city would be given to
12Last1    10:44|to somebody, he sent to the man who held sway over
12Last1    10:44|man who held sway over the Eastern part(s) and resided
12Last1    10:44|part(s) and resided in the city of Samusat (which they
12Last1    10:44|He wrote (as follows): “Inform the emperor (about what is going
12Last1    10:44|return if I give up the city and other strongholds in
12Last1    10:44|other strongholds in this land.” (The Byzantine official) hurriedly informed the
12Last1    10:44|The Byzantine official) hurriedly informed the emperor, and the emperor satisfied
12Last1    10:44|hurriedly informed the emperor, and the emperor satisfied (Petros) with treasures
12Last1    10:44|did they rule Ani, and the entire land
12Last1    10:45|Meanwhile Gagik remained with the emperor, inconsolable. (The emperor) out
12Last1    10:45|remained with the emperor, inconsolable. (The emperor) out of compassion had
12Last1    10:45|of compassion had given him the place which he himself wanted
12Last1    10:45|in value to Ani or the other lands (he was deprived
12Last1    10:45|he was deprived of). Rather, (the Byzantines) recompensed the kat’oghikos (Petros
12Last1    10:45|of). Rather, (the Byzantines) recompensed the kat’oghikos (Petros) from whom they
12Last1    10:45|from whom they had taken the city, with thanks and rewards
12Last1    10:45|thanks and rewards. Furthermore, by the emperor’s order, Gagik married the
12Last1    10:45|the emperor’s order, Gagik married the daughter of Dawit’, son of
12Last1    10:46|previously had held lordship of the East. The emperor sent him
12Last1    10:46|held lordship of the East. The emperor sent him to be
12Last1    10:46|him to be lieutenant of the city of Ani. Upon arrival
12Last1    10:46|Ani. Upon arrival he elevated the patriarch Petros with incomparable honor
12Last1    10:46|Petros with incomparable honor, subdued the land under his control, and
12Last1    10:46|person with numerous troops against the city of Duin. Now Apusuar
12Last1    10:46|of men were killed by the city gate (including) the great
12Last1    10:46|by the city gate (including) the great prince of Armenia, Vahram
12Last1    10:46|his son, something which caused the Armenians great mourning
12Last1    10:47|Asit remained (in control) of the lordship of Armenia until the
12Last1    10:47|the lordship of Armenia until the year [493] of our (Armenian) calendar
12Last1    10:47|replaced his authority. But when the latter arrived, he did not
12Last1    10:47|arrived, he did not honor the patriarch in accordance with the
12Last1    10:47|the patriarch in accordance with the previous dignity. Instead he commenced
12Last1    10:47|commenced writing accusatorial letters to the emperor about him and deceitfully
12Last1    10:47|and deceitfully removed (Petros) from the city, saying: “The emperor has
12Last1    10:47|Petros) from the city, saying: “The emperor has commanded that your
12Last1    10:47|be at Arcn awan in the Karin district.” So, the patriarch
12Last1    10:47|in the Karin district.” So, the patriarch arose and came to
12Last1    10:47|shahastan city filling with joy the beholders who wanted him there
12Last1    10:48|The time for the feast of
12Last1    10:48|The time for the feast of the Holy Revelation
12Last1    10:48|time for the feast of the Holy Revelation of God neared
12Last1    10:48|Revelation of God neared. When the feast-day itself had come
12Last1    10:48|a vast multitude, descended to the churning waters which coursed down
12Last1    10:48|waters which coursed down from the mountains located in the northern
12Last1    10:48|from the mountains located in the northern part of the plain
12Last1    10:48|in the northern part of the plain. There he gloriously and
12Last1    10:48|he gloriously and appropriately celebrated the sacrament of the day. Now
12Last1    10:48|appropriately celebrated the sacrament of the day. Now when the moment
12Last1    10:48|of the day. Now when the moment came for releasing the
12Last1    10:48|the moment came for releasing the Lord’s oil (chrism) upon the
12Last1    10:48|the Lord’s oil (chrism) upon the waters, a Tachik man came
12Last1    10:48|Tachik man came forth from the crowd and requested baptism in
12Last1    10:48|crowd and requested baptism in the water. (Petros) inquired of him
12Last1    10:48|ordered him to get into the water
12Last1    10:49|The chrism-bearer stood near him
12Last1    10:49|bearer stood near him, took the bottle in his hand, but
12Last1    10:49|it by striking it, causing the chrism to plentifully pour on
12Last1    10:49|chrism to plentifully pour on the neophyte and the water. However
12Last1    10:49|pour on the neophyte and the water. However, a fragment of
12Last1    10:49|and blood copiously flowed to the ground. Many who saw this
12Last1    10:49|this prophesied: “That is not the sign of anything good,” and
12Last1    10:49|of anything good,” and indeed (the prophecy) was fulfilled on that
12Last1    10:50|while they were seated at the dinner table, men arrived who
12Last1    10:50|took (Petros), placing him in the fortress called Xaghtoy Arhich. Subsequently
12Last1    10:50|Xach’ik, whom they placed in the fortress called Seaw K’ar (Black
12Last1    10:50|removed thence and taken before the emperor in Constantinople. Prior to
12Last1    10:50|who held sway over half the kingdom
12Last1    11:0|In the same year, the gate of
12Last1    11:0|In the same year, the gate of Heaven’s wrath opened
12Last1    11:0|taut, their arrows sharp, and the laces of their shoes were
12Last1    11:0|untied ([i.e.], they were always on the move
12Last1    11:1|Having arrived in the district of Vaspurakan, they pounced
12Last1    11:1|of Vaspurakan, they pounced upon the Christians as insatiably hungry wolves
12Last1    11:1|food. Coming as far as the Basen district and as far
12Last1    11:1|district and as far as the great estate called Vagharshawan they
12Last1    11:1|lion cubs, they mercilessly threw the corpses of many people to
12Last1    11:1|corpses of many people to the carnivorous beasts and birds. They
12Last1    11:1|wanted to go on to the city of Karin to do
12Last1    11:1|city of Karin to do the same there
12Last1    11:2|However, He Who limited the ocean, saying: “Thus far shall
12Last1    11:2|reason of their might. No, the Hand which mightily prevented them
12Last1    11:2|which mightily prevented them was the same Hand which had succored
12Last1    11:3|try us, since He is the righteous judge; yet He hastened
12Last1    11:3|His mercy, since He is the forgiving Father. He regretted the
12Last1    11:3|the forgiving Father. He regretted the evils visited upon us since
12Last1    11:3|upon us since He is the God of mercy. Indeed, He
12Last1    11:4|We became infected with the disease of pharaoh and his
12Last1    11:4|he would confess: “This is the finger of God” [Exodus 8.19], yet when
12Last1    11:4|finger of God” [Exodus 8.19], yet when the frightful wrath had passed, filled
12Last1    11:4|say: “I do not recognize the Lord, nor will I let
12Last1    11:4|Israel go” [Exodus 5.2]. When he received the final punishment, becoming an inhabitant
12Last1    11:4|punishment, becoming an inhabitant of the deepest abyss, the senseless one
12Last1    11:4|inhabitant of the deepest abyss, the senseless one correctly note: “This
12Last1    11:4|one correctly note: “This is the finger of God.” Just as
12Last1    11:4|finger of God.” Just as the hand performs a complete work
12Last1    11:4|so it was there that the punishment, commencing with one finger
12Last1    11:5|with a fog, and blocked the march of the impious invaders
12Last1    11:5|and blocked the march of the impious invaders. We regarded that
12Last1    11:6|come to our senses from the punishment suffered by our brothers
12Last1    11:6|should have hastened to learn the prophet’s saving advice: “Put an
12Last1    11:7|God with our uprightness, extinguished the blazing flames of Gehenna’s chastisement
12Last1    11:7|iniquitous, (God) is iniquitous, to the unjust He is unjust. We
12Last1    11:7|is unjust. We were like the wild boars, throwing ourselves upon
12Last1    11:7|wild boars, throwing ourselves upon the Word bearing responsibility for everything
12Last1    11:8|But we did not recall the Lord’s command and instructive counsel
12Last1    11:9|time who told him of the Galileans whose blood Pilate had
12Last1    11:9|were worse sinners than all the other Galileans, because they suffered
12Last1    11:9|however, conducted ourselves according to the words of Amos with which
12Last1    11:9|on ivory couches, etc., but the misfortune of Joseph did not
12Last1    11:10|share their grief: “Weep with the weepers” [Romans 12.15]. But they behaved just
12Last1    11:10|weepers” [Romans 12.15]. But they behaved just the opposite. Although they were of
12Last1    11:10|they were not pained at the capture of Joseph’s clan. Thus
12Last1    11:10|of Joseph’s clan. Thus, did the prophet sing out an accusation
12Last1    11:10|out an accusation against them. The same (fate) befell us
12Last1    11:11|In the year [497] of our (Armenian) calendar
12Last1    11:11|our (Armenian) calendar [1048] which was the second year of our captivity
12Last1    11:11|of our captivity, once again the dregs of bitterness full of
12Last1    11:11|gigantic waves. They filled up the vast plain of Basen and
12Last1    11:11|that flood took hold of the four corners of the country
12Last1    11:11|of the four corners of the country; in the west, as
12Last1    11:11|corners of the country; in the west, as far as Xaghteac’
12Last1    11:11|far as Xaghteac’ district; in the north, as far as Sper
12Last1    11:11|as far as Sper and the strongholds of Tayk’ and Arsharunik’
12Last1    11:11|Tayk’ and Arsharunik’; while in the south it stretched as far
12Last1    11:11|as far as Taron, to the Hashtenic’ district, as far as
12Last1    11:11|Hashtenic’ district, as far as the forests of Xorjean
12Last1    11:12|mountains and thickets, and seized the entire land. It seems to
12Last1    11:12|wine which in his vision the young Jeremiah gave in a
12Last1    11:12|and last of all to the House of Sisak. Behold that
12Last1    11:13|now it lies sprawled at the crossings of all roads, naked
12Last1    11:13|from family and relatives, (becoming) the captive and slave of all
12Last1    11:14|It is time to repeat the words of the prophet: “What
12Last1    11:14|to repeat the words of the prophet: “What the cutting locust
12Last1    11:14|words of the prophet: “What the cutting locust left, the swarming
12Last1    11:14|What the cutting locust left, the swarming locust has eaten. What
12Last1    11:14|swarming locust has eaten. What the swarming locust left, the hopping
12Last1    11:14|What the swarming locust left, the hopping locust has eaten, and
12Last1    11:14|locust has eaten, and what the hopping locust left, the destroying
12Last1    11:14|what the hopping locust left, the destroying locust has eaten” [Joel 1.4]. Such
12Last1    11:14|likewise my own, since all the prophetic words of the prophets
12Last1    11:14|all the prophetic words of the prophets were fulfilled on us
12Last1    11:14|prophets were fulfilled on us. The cutting and swarming locusts have
12Last1    11:14|passed, but it is about the hopping and destroying locusts that
12Last1    11:14|locusts that I speak. For the first time that the Persians
12Last1    11:14|For the first time that the Persians and other barbarous pagan
12Last1    11:14|to their land, they brought the good news to (other) peoples
12Last1    11:15|they invited them, saying with the prophet: “All you beasts of
12Last1    11:15|prophet: “All you beasts of the field, come to devourall
12Last1    11:15|devourall you beasts in the forest” [Isaiah 56.9]. Upon arrival of the
12Last1    11:15|the forest” [Isaiah 56.9]. Upon arrival of the next year, they assembled a
12Last1    11:15|eagles pouncing upon food. In the month of September on Wednesday
12Last1    11:15|month of September on Wednesday, the feast of the blessed Cross
12Last1    11:15|on Wednesday, the feast of the blessed Cross, they speedily came
12Last1    11:16|us to lament and mourn. The entire public is invited to
12Last1    11:16|to sob over this narration. The Ninevites were so terrified by
12Last1    11:16|Ninevites were so terrified by the threats of the prophetand
12Last1    11:16|terrified by the threats of the prophetand he a foreigner
12Last1    11:16|anyone, insignificantthat everyone from the king down to the miller
12Last1    11:16|from the king down to the miller sobbed together, everyone dressed
12Last1    11:16|eating, forcing himself to multiply the laments. Furthermore, they summoned professional
12Last1    11:17|not merely a threat but the actual chastisement of rage was
12Last1    11:17|we became a spectacle for the world (to gape at), as
12Last1    11:17|world (to gape at), as the Apostle said of the saints
12Last1    11:17|as the Apostle said of the saints, and we have left
12Last1    11:17|ashes. Men were killed in the squares, women taken from their
12Last1    11:17|babes hurled against rocks, and the beautiful faces of little children
12Last1    11:18|in view of (their) elders, the respect-worthy white hair of
12Last1    11:18|respect-worthy white hair of the elderly became blood-stained and
12Last1    11:18|and their corpses rolled upon the ground. The enemies’ swords grew
12Last1    11:18|corpses rolled upon the ground. The enemies’ swords grew dull, their
12Last1    11:18|dull, their hands grew weak, the strings of their bows were
12Last1    11:19|mercy! You Who so tolerated the arrogance of the impious inflicted
12Last1    11:19|so tolerated the arrogance of the impious inflicted upon the flock
12Last1    11:19|of the impious inflicted upon the flock of Your pasture, remember
12Last1    11:19|whom You received beginning with the coming of Your Only-Begotten
12Last1    11:19|Begotten (Son) and saved with the blood of Your anointed one
12Last1    11:19|wrathful and betray us to the hands of impious, stern and
12Last1    11:20|as if unclean to everyone. The winds dispersed us and there
12Last1    11:21|Alas the dawning of that day! That
12Last1    11:21|day! That light, which on the first day (of Creation) came
12Last1    11:21|of an incorporeal sort by the Word of God, on the
12Last1    11:21|the Word of God, on the fourth day became possessed of
12Last1    11:21|and was divided (to create) the luminaries, princes of the day
12Last1    11:21|create) the luminaries, princes of the day and night, eternal travelers
12Last1    11:21|and night, eternal travelers of the world. One (body, the sun
12Last1    11:21|of the world. One (body, the sun), awakens men to work
12Last1    11:21|awakens men to work, while the other (luminary, the moon), gives
12Last1    11:21|work, while the other (luminary, the moon), gives boldness to the
12Last1    11:21|the moon), gives boldness to the wild beasts
12Last1    11:22|growling in its lairs, as the prophet says, sought their food
12Last1    11:22|says, sought their food from the flock of God. When our
12Last1    11:22|came forth and spread over the face of the earth. They
12Last1    11:22|spread over the face of the earth. They found much prey
12Last1    11:22|satiated with food, and saved the left-overs for their children
12Last1    11:23|prey for them everywhere, for the country before them was like
12Last1    11:23|this was more so in the Mananaghi district, on the mountain
12Last1    11:23|in the Mananaghi district, on the mountain named Smbatay Berd (Smbat’s
12Last1    11:23|an inestimable number of animals. The infidels attacked, broke into the
12Last1    11:23|The infidels attacked, broke into the stronghold, and put everyone to
12Last1    11:23|stronghold, and put everyone to the sword
12Last1    11:24|hold of were dispatched with the sword; some who had secured
12Last1    11:24|secured themselves into craggy places (the Seljuks) killed with arrows; many
12Last1    11:24|by a wood-cutter, filling the valley in front (of the
12Last1    11:24|the valley in front (of the mountain
12Last1    11:25|Alas and alack the very bitter light of that
12Last1    11:25|glowering with rage, assembled, while the cowards swooned, women took leave
12Last1    11:25|senses, and youths scoffed (at the danger). Yet they could find
12Last1    11:25|find no way out, for the enemy had blockaded them on
12Last1    11:26|The newly-wed woman could not
12Last1    11:26|for her bridegroom, nor did the man think to caress the
12Last1    11:26|the man think to caress the wife he longed for. Hymns
12Last1    11:26|he longed for. Hymns of the mass ceased in the mouths
12Last1    11:26|of the mass ceased in the mouths of the priests, and
12Last1    11:26|ceased in the mouths of the priests, and the recital of
12Last1    11:26|mouths of the priests, and the recital of psalms stopped on
12Last1    11:26|recital of psalms stopped on the lips of the psalmists. Everyone
12Last1    11:26|stopped on the lips of the psalmists. Everyone without exception was
12Last1    11:26|trembling and dread. Because of the severe crisis, many pregnant women
12Last1    11:26|pregnant women aborted their babies. (The Seljuks) surrounded that mountain for
12Last1    11:26|Seljuks) surrounded that mountain for the entire day, like hunters with
12Last1    11:27|took their loot, captives, and the booty from the slain, and
12Last1    11:27|captives, and the booty from the slain, and departed. But they
12Last1    11:28|The death-agonies were of many
12Last1    11:28|been badly wounded, were scraping the ground with their feet and
12Last1    11:29|appearance was so frightful that the very rocks and other inanimate
12Last1    11:29|lamentation and sighing. For when the infidels were removing captives from
12Last1    11:29|infidels were removing captives from the mountain, they took the children
12Last1    11:29|from the mountain, they took the children from their parents’ embrace
12Last1    11:29|embrace, and threw them to the ground, and (the Seljuks’) place
12Last1    11:29|them to the ground, and (the Seljuks’) place of encampment was
12Last1    11:30|Some (of the children) had died when they
12Last1    11:30|when they fell against rocks. The sides of some of them
12Last1    11:30|their intestines poured out onto the ground. As for those remaining
12Last1    11:30|looking for their mothers, and the mountains reverberated with the loudness
12Last1    11:30|and the mountains reverberated with the loudness of their crying
12Last1    11:31|even younger than they, thumped the ground with their feet, and
12Last1    11:31|this way and that, offending the very air with their bleating
12Last1    11:31|bleating and weighing heavily upon the listeners’ ears
12Last1    11:32|a mud pit in which the entire population of the country
12Last1    11:32|which the entire population of the country was lost. (Now) wild
12Last1    11:33|You were not fertilized by the dew of Heaven like (mount
12Last1    11:33|like (mount) Hermon, but with the fat and blood of the
12Last1    11:33|the fat and blood of the corpses which fell upon you
12Last1    11:33|you silenced many priests singing the psalms, (priests) who by their
12Last1    11:34|on you were betrayed to the sword and became food for
12Last1    11:35|to Geghbu mountain upon which the children of Israel perished. Therefore
12Last1    11:35|of Smbat, for you drank the blood of the believing men
12Last1    11:35|you drank the blood of the believing men and women who
12Last1    11:35|who fell upon you. Let the evil history of this mountain
12Last1    11:36|Let us return to the theme of this history. I
12Last1    12:0|Arcn), charming and renowned throughout the lands. It was like a
12Last1    12:0|and sustain its strength, as the great prophet Isaiah said about
12Last1    12:2|churches, givers of lodging to the clerics, alms-givers and sustainers
12Last1    12:2|alms-givers and sustainers of the poor. There was no deception
12Last1    12:2|were deplored, and despised and the gifts given them as bribes
12Last1    12:3|The priests were saintly lovers of
12Last1    12:3|obedient to church orders. Therefore (the city’s) merchants were glorious, and
12Last1    12:4|But after the Sceptics and Pyrrhonists entered our
12Last1    12:4|and Pyrrhonists entered our churches, the reign of justice was transformed
12Last1    12:4|justice was transformed into injustice, the love of silver became more
12Last1    12:4|silver became more honored than the love of God, and Mammon
12Last1    12:4|Christ. Then all modesty of the orders was perverted and disorder
12Last1    12:5|The princes (of Arcn) became thieves’
12Last1    12:5|bribes and, for bribes, robbed the just; the case of orphans
12Last1    12:5|for bribes, robbed the just; the case of orphans and widows
12Last1    12:5|and speculation became law, and (the production) of wheat was multiplied
12Last1    12:5|to such an extent) that the land was ruined (worn out
12Last1    12:5|did not bear crops at the proper time to feed mankind
12Last1    12:6|ravished said, “I am mighty.” The wealthy (mecatunk’n) ravished the homes
12Last1    12:6|mighty.” The wealthy (mecatunk’n) ravished the homes of neighboring poor people
12Last1    12:6|nor did they think about the divinely-ordained curse written by
12Last1    12:6|divinely-ordained curse written by the Lord’s servant, Moses
12Last1    12:7|Accursed is he who ravishes the fields of his neighbor” [II Deuteronomy 27.17]. (They
12Last1    12:7|neighbor” [II Deuteronomy 27.17]. (They did not recall) the rebuke of the great Isaiah
12Last1    12:7|not recall) the rebuke of the great Isaiah who in angry
12Last1    12:7|expel their friends. This reaches the ear of the Lord in
12Last1    12:7|This reaches the ear of the Lord in all its power
12Last1    12:7|power” [Isaiah 5. 8-9]. I shall not continue (the passage) to spare you
12Last1    12:8|by trumpets within everyone’s hearing. The piety and holy selection of
12Last1    12:8|They pushed and crowded toward the altar and officiated at the
12Last1    12:8|the altar and officiated at the ineffable mystery (of the mass
12Last1    12:8|at the ineffable mystery (of the mass) which is awesome to
12Last1    12:8|mass) which is awesome to the angels, let alone to man
12Last1    12:8|and not through God, forgetting the hymn in Psalms which says
12Last1    12:9|I say in condemnation of the women? The words spoken by
12Last1    12:9|in condemnation of the women? The words spoken by Isaiah are
12Last1    12:9|my own composition. He rebuked the women of Jerusalem for their
12Last1    12:9|Jerusalem for their showy immodesty: “The daughters of Zion are haughty
12Last1    12:9|I consider arrogance to be the root of all evil, the
12Last1    12:9|the root of all evil, the mother and first cause of
12Last1    12:10|trains) which they drag along the ground, the earrings, finger-rings
12Last1    12:10|they drag along the ground, the earrings, finger-rings, bracelets, the
12Last1    12:10|the earrings, finger-rings, bracelets, the ruffles, necklaces, and everything else
12Last1    12:11|place of golden ornaments for the hair, there will be baldness
12Last1    12:12|to or more severe than the (nature of) our transgressions. Now
12Last1    12:12|our transgressions. Now if they (the Jerusalemites) suffered such things, lacking
12Last1    12:12|as an example and having the advice of Christ
12Last1    12:13|your righteousness exceeds that of the scribes and Pharisees, you will
12Last1    12:13|Pharisees, you will never enter the kingdom of heaven” [Matthew 5.20]. We did
12Last1    12:14|See now the similarity of righteous punishments. The
12Last1    12:14|the similarity of righteous punishments. The Persians came against Jerusalem, and
12Last1    12:14|wasted our cities; pagans entered the holy temple (of Jerusalem), took
12Last1    12:14|adornments as booty, and defiled the blessed temple; and they also
12Last1    12:14|churches, daring to go to the holy altars which they sullied
12Last1    12:15|The holy temple was consumed by
12Last1    12:15|of their priests fell to the sword, but who can count
12Last1    12:16|our times of trouble” [Psalms 10.1]? When the unjust behave impiously in Your
12Last1    12:16|holy things, and levelled to the ground the glory of Your
12Last1    12:16|and levelled to the ground the glory of Your Church
12Last1    12:17|They made the blood of Your servants flow
12Last1    12:17|not as it was in the past, around the city of
12Last1    12:17|was in the past, around the city of Jerusalem alone, but
12Last1    12:17|of Jerusalem alone, but (here) the entire country was filled with
12Last1    12:17|entire country was filled with the blood of the slain. As
12Last1    12:17|filled with the blood of the slain. As for the number
12Last1    12:17|of the slain. As for the number buried, the mind cannot
12Last1    12:17|As for the number buried, the mind cannot even imagine it
12Last1    12:18|Who can put into writing the diverse and unbelievable disasters that
12Last1    12:18|here) as was written about the Sodomites: “The sun had risen
12Last1    12:18|was written about the Sodomites: “The sun had risen on the
12Last1    12:18|The sun had risen on the earth, and the Lord rained
12Last1    12:18|risen on the earth, and the Lord rained on Sodom brimstone
12Last1    12:18|it happened here that when the sun rose on the earth
12Last1    12:18|when the sun rose on the earth, an impious people, like
12Last1    12:18|like famished dogs, arrived, surrounded the city, entered, and like reapers
12Last1    12:18|until they had snuffed out the city’s life
12Last1    12:19|Mercilessly setting fire to the homes and churches wherein refugees
12Last1    12:19|churches wherein refugees had fled, (the Seljuks) burned them down, considering
12Last1    12:19|a benevolent act, just as the Savior had prophesied: “Indeed, the
12Last1    12:19|the Savior had prophesied: “Indeed, the hour is coming when whoever
12Last1    12:19|to God” [John 16.2]. He Himself made the reason clear: “They shall so
12Last1    12:20|The weather also was an aid
12Last1    12:20|severe wind howled, stirring up the fire so much that smoke
12Last1    12:20|much that smoke rose to the sky in thick billows. The
12Last1    12:20|the sky in thick billows. The flaming columns of fire vanquished
12Last1    12:20|flaming columns of fire vanquished the rays of the sun
12Last1    12:20|fire vanquished the rays of the sun
12Last1    12:21|pitiful and terrifying spectacle in the extreme, for the entire city
12Last1    12:21|spectacle in the extreme, for the entire citythe bazars, the
12Last1    12:21|extreme, for the entire citythe bazars, the lanes, and the
12Last1    12:21|the entire citythe bazars, the lanes, and the great chambers
12Last1    12:21|the bazars, the lanes, and the great chamberswas full of
12Last1    12:21|great chamberswas full of the corpses of the slain. Who
12Last1    12:21|full of the corpses of the slain. Who can count those
12Last1    12:21|Those who had escaped from the glittering sword, and taken refuge
12Last1    12:22|As regards the priests, those whom they caught
12Last1    12:22|those whom they caught in the churches, they burned to death
12Last1    12:22|huge hogs in their arms. The number of priests who died
12Last1    12:23|of good things), renowned among the lands. Raise now your eyes
12Last1    12:23|young people burned by fire, the respect-worthy and glorious elderly
12Last1    12:23|glorious elderly folk fallen in the squares, your fresh and prosperous
12Last1    12:24|to slavery, their villages, into the enemies’ hands” [Psalms 77.61], and so forth
12Last1    12:25|Let the narration of Arcn’s sad history
12Last1    12:25|of our omission look in the ruins. We have written the
12Last1    12:25|the ruins. We have written the pitiful account of two places
12Last1    12:25|account of two places, of the mountain and of the city
12Last1    12:25|of the mountain and of the city. We have written only
12Last1    12:25|our own eyes, and about the wicked things we ourselves experienced
12Last1    12:25|we ourselves experienced. As for the disasters which befell the other
12Last1    12:25|for the disasters which befell the other districts and cities, who
12Last1    13:0|The prophet Isaiah, when prophesying the
12Last1    13:0|The prophet Isaiah, when prophesying the destruction of Egypt note: “The
12Last1    13:0|the destruction of Egypt note: “The princes of Tayan (Zoan) are
12Last1    13:0|Tayan (Zoan) are utterly foolish; the wise counselors of Pharaoh give
12Last1    13:0|give stupid counsel” [Isaiah 19.11]. We encountered the same thing here
12Last1    13:1|For the Byzantine cavalry, guarding the Eastern
12Last1    13:1|For the Byzantine cavalry, guarding the Eastern land were not few
12Last1    13:1|in number. They say that the army had as many as
12Last1    13:1|son of Bulghar, who held the Vaspurakan region, and Grigor, the
12Last1    13:1|the Vaspurakan region, and Grigor, the mighty prince of Armenia, who
12Last1    13:1|prince of Armenia, who held the dignity of magister
12Last1    13:2|Just as the Bible says, that the rule
12Last1    13:2|as the Bible says, that the rule of many princes will
12Last1    13:2|have called for assistance upon the granter of victory, lord God
12Last1    13:2|firm unity, as victors in the past were wont to do
12Last1    13:2|were wont to do, “For the mighty grows strong not through
12Last1    13:2|his own strength, but because the Lord weakens his adversary’s power
12Last1    13:3|The impious committed impious acts, and
12Last1    13:3|human cleverness they could quench the blaze of that frightful fire
12Last1    13:3|and no one approved of the next one’s counsel. For God
12Last1    13:4|to (their) aid. They resembled the diseased Saul who ran to
12Last1    13:4|ran to a wizard, or the Jews who piled their treasures
12Last1    13:5|Assyrians with prayers alone, with the aid of the angel, with
12Last1    13:5|alone, with the aid of the angel, with an invisible sword
12Last1    13:6|themselves were disunited. Thus, when the battle had commenced, Bulghar’s son
12Last1    13:6|people took to flight, encouraging the enemy. (The latter) urged each
12Last1    13:6|to flight, encouraging the enemy. (The latter) urged each other on
12Last1    13:7|When the rest of the troops saw
12Last1    13:7|When the rest of the troops saw this, they turned
12Last1    13:7|this, they turned in flight. The enemy pursued, killing an incalculable
12Last1    13:7|them; some they killed with the sword, but many, since it
12Last1    13:7|from lofty places and caves. The remainder, naked and robbed, went
12Last1    13:8|extremely great quantity of booty, the enemy was delighted, while our
12Last1    13:8|resembling carnivorous dogs or jackals (the Seljuks) were never satiated on
12Last1    13:8|had completely done away with (the people). The entire country was
12Last1    13:8|done away with (the people). The entire country was like a
12Last1    13:8|field ready for reaping; following the reapers came the sheave-binders
12Last1    13:8|reaping; following the reapers came the sheave-binders, and (the sheaves
12Last1    13:8|came the sheave-binders, and (the sheaves) were taken, and only
12Last1    13:8|sheaves) were taken, and only the gleanings and stubble were left
12Last1    13:9|After the victorious battle, (the Seljuks) took
12Last1    13:9|After the victorious battle, (the Seljuks) took plunder and slaves
12Last1    13:9|of loot. Now they took the Georgian prince (Liparit) and gave
12Last1    13:9|Liparit) and gave him to the Caliph as though (he were
12Last1    13:9|pleasing to him than all the other captives. (The Caliph) accepted
12Last1    13:9|than all the other captives. (The Caliph) accepted him with thanks
12Last1    14:0|When the (Byzantine) king saw (Petros), he
12Last1    14:1|him as a dwelling-place the retreat of the Holy Cross
12Last1    14:1|dwelling-place the retreat of the Holy Cross, which he himself
12Last1    14:2|son, Xach’ik, who had received the ordination for the patriarchate long
12Last1    14:2|had received the ordination for the patriarchate long ago (Xach’ik [II] Anets’i
12Last1    14:2|Xach’ik [II] Anets’i, [1058-1065]). As soon as the king heard about this, he
12Last1    14:3|lord Xach’ik was released from the royal city. He came to
12Last1    14:3|royal city. He came to the borders of Third Armenia to
12Last1    14:3|borders of Third Armenia to the district called Tarnta, and stayed
12Last1    14:4|Now the reason that he had tarried
12Last1    14:4|not accept either.” Subsequently, despite the fact that they subjected him
12Last1    14:4|to much inquisition and added the threat thatYou shall not
12Last1    14:4|command,” nonetheless that venerable man, the substitute for our great Illuminator
12Last1    14:5|came forward, one a prince, the other a monk. I do
12Last1    14:5|but they requested oversight of the (Armenian) church, and (promised) to
12Last1    14:5|church, and (promised) to pay the tax. Both were wickedly killed
12Last1    14:6|Finally, repenting, (the Byzantine emperor) released Xach’ik without
12Last1    14:6|Byzantine emperor) released Xach’ik without the tax, giving him a written
12Last1    14:6|a written document sealed with (the king’s) gold ring indicating what
12Last1    15:0|with evils (warfare) and so (the people) dwelled unconcernedly and without
12Last1    15:1|Now during (the festival) of the Revelation of
12Last1    15:1|Now during (the festival) of the Revelation of Our Lord, in
12Last1    15:1|Revelation of Our Lord, in the evening, when the ranks of
12Last1    15:1|Lord, in the evening, when the ranks of the priesthood together
12Last1    15:1|evening, when the ranks of the priesthood together with great crowds
12Last1    15:1|together with great crowds of the people were celebrating the mass
12Last1    15:1|of the people were celebrating the mass of the day, (singing
12Last1    15:1|were celebrating the mass of the day, (singing) with joyous voices
12Last1    15:1|day, (singing) with joyous voices, the troops of the infidels unexpectedly
12Last1    15:1|joyous voices, the troops of the infidels unexpectedly attacked
12Last1    15:2|Because the city was without a night
12Last1    15:2|meriting much lamentation. It was the custom of the city’s men
12Last1    15:2|It was the custom of the city’s men, women, elderly, and
12Last1    15:2|to strength and ability, on the Lord’s feast days, to ornament
12Last1    15:3|were thus chanced upon, suddenly the city became filled with sighs
12Last1    15:3|silenced at mass, as were the psalmists (silenced) from singing psalms
12Last1    15:3|psalmists (silenced) from singing psalms. The song of blessing stopped on
12Last1    15:3|song of blessing stopped on the lips of scribes and boys
12Last1    15:3|pitiable, capable of moving even the stones and inanimate objects to
12Last1    15:3|sighs of lament, let alone the rational and living
12Last1    15:4|lay stabbed to death in the streets, and the blood-spattered
12Last1    15:4|death in the streets, and the blood-spattered heads of the
12Last1    15:4|the blood-spattered heads of the elderly lay fallen near them
12Last1    15:4|them. By such deeds was the city stripped of its population
12Last1    15:4|stripped of its population. Only the one who managed to enter
12Last1    15:4|one who managed to enter the stronghold located above the city
12Last1    15:4|enter the stronghold located above the city saved his life
12Last1    15:5|The entire remainder of the day
12Last1    15:5|The entire remainder of the day, (the Seljuks) rummaged through
12Last1    15:5|entire remainder of the day, (the Seljuks) rummaged through the houses
12Last1    15:5|day, (the Seljuks) rummaged through the houses, then set the city
12Last1    15:5|through the houses, then set the city on fire. Taking their
12Last1    15:5|fire. Taking their captives and the city’s plunder, they went to
12Last1    16:0|The year after this (devastation) occurred
12Last1    16:0|after this (devastation) occurred was (the year) [503] of our (Armenian) era
12Last1    16:0|of our (Armenian) era [1054]. Now the same month, and the same
12Last1    16:0|Now the same month, and the same date of the month
12Last1    16:0|and the same date of the month as (the previous year
12Last1    16:0|date of the month as (the previous year) when (the Seljuks
12Last1    16:0|as (the previous year) when (the Seljuks) took the land captive
12Last1    16:0|year) when (the Seljuks) took the land captive, and burned Arcn
12Last1    16:0|breathing, bloodthirsty and murderous beast, the Sultan (Tughril-Beg, [1055-1063]), advanced (toward
12Last1    16:1|they came and camped near the city called Manazkert in the
12Last1    16:1|the city called Manazkert in the Apahunik’ district, seizing all the
12Last1    16:1|the Apahunik’ district, seizing all the extensive places in the fields
12Last1    16:1|all the extensive places in the fields ([i.e.], the pasturelands). (The Sultan
12Last1    16:1|extensive places in the fields ([i.e.], the pasturelands). (The Sultan) dispatched marauding
12Last1    16:1|in the fields ([i.e.], the pasturelands). (The Sultan) dispatched marauding parties across
12Last1    16:1|Sultan) dispatched marauding parties across the face of the land: north
12Last1    16:1|parties across the face of the land: north as far as
12Last1    16:1|land: north as far as the stronghold of the Abkhaz and
12Last1    16:1|far as the stronghold of the Abkhaz and to the mountain
12Last1    16:1|of the Abkhaz and to the mountain called Parxar to the
12Last1    16:1|the mountain called Parxar to the base of the Caucasus; west
12Last1    16:1|Parxar to the base of the Caucasus; west as far as
12Last1    16:1|Caucasus; west as far as the forests of Chanet’ia; and south
12Last1    16:1|and south as far as the place called Sim mountain. And
12Last1    16:1|Sim mountain. And they seized the entire land as (easily as
12Last1    16:2|Who can record the evils which (the Seljuks) then
12Last1    16:2|can record the evils which (the Seljuks) then visited upon the
12Last1    16:2|the Seljuks) then visited upon the land? Whose mind is able
12Last1    16:2|is able to enumerate them? The entire land was full of
12Last1    16:2|groves and steep placesand (the Seljuks) set on fire and
12Last1    16:2|on fire and polluted all the cultivated places, homes and churches
12Last1    16:3|And the flame of that fire rose
12Last1    16:3|that fire rose higher than (the flame of) the furnace of
12Last1    16:3|higher than (the flame of) the furnace of Babylon. In this
12Last1    16:3|In this way they ruined the entire land, not once but
12Last1    16:3|but three times, one after the other, until the country was
12Last1    16:3|one after the other, until the country was totally devoid of
12Last1    16:3|totally devoid of inhabitants and the bellowing of animals ceased
12Last1    16:4|Bearing such misfortunes, the country donned mourning garb. It
12Last1    16:4|because its inhabitants were destroyed. The entire country ceased rejoicing. Everywhere
12Last1    16:4|weeping and sobbing. Nowhere were the songs of the priests heard
12Last1    16:4|Nowhere were the songs of the priests heard, nor the glorification
12Last1    16:4|of the priests heard, nor the glorification of God
12Last1    16:5|advise and comfort listeners, for the readers lay stabbed to death
12Last1    16:5|lay stabbed to death in the squares, while the books themselves
12Last1    16:5|death in the squares, while the books themselves had been burned
12Last1    16:5|turned to ashes. Nowhere were the sounds of weddings and the
12Last1    16:5|the sounds of weddings and the glad tidings of newly-born
12Last1    16:5|tidings of newly-born children. The elderly did not sit in
12Last1    16:5|not sit in chairs in the squares, nor did the children
12Last1    16:5|in the squares, nor did the children play before them. Herds
12Last1    16:5|did lambs frolic about in the meadows
12Last1    16:6|No more did the reaper fill his embrace with
12Last1    16:6|with sheaves, no more was the praise of passersby heard, no
12Last1    16:6|passersby heard, no longer were the threshing-floors filled with grain
12Last1    16:6|floors filled with grain, nor the cisterns full of wine. Sounds
12Last1    16:6|joy were not heard when the vineyards were harvested, nor were
12Last1    16:6|vineyards were harvested, nor were the pantries overladen with vessels. All
12Last1    16:7|Where is the Jeremiah to mourn our destruction
12Last1    16:7|to mourn our destruction, prolonging the lament on the roads and
12Last1    16:7|destruction, prolonging the lament on the roads and the mountains? What
12Last1    16:7|lament on the roads and the mountains? What Isaiah would disobey
12Last1    16:7|mountains? What Isaiah would disobey the comforters, to saturate (them) with
12Last1    16:8|such things. I am as the Himen youth, a bringer of
12Last1    16:8|to one city, but to the entire world, from generation to
12Last1    16:8|from generation to generation until the end of time. For there
12Last1    16:8|mitigate our (suffering), except for the Evil of the desert (the
12Last1    16:8|except for the Evil of the desert (the Antichrist), which the
12Last1    16:8|the Evil of the desert (the Antichrist), which the Bible prophesies
12Last1    16:8|the desert (the Antichrist), which the Bible prophesies
12Last1    16:9|Shall I leave off narrating the incredible evils which befell the
12Last1    16:9|the incredible evils which befell the Christians, sparing you, or shall
12Last1    16:9|or shall I stir up the laments and sighs of all
12Last1    16:9|and shall write one after the next about those unbelievable disasters
12Last1    16:9|those unbelievable disasters visited upon the major places
12Last1    16:10|to continue writing. Because of the security of those places, many
12Last1    16:10|number, had assembled there from the upper districts
12Last1    16:11|But the infidels speedily swooped down upon
12Last1    16:11|and, searching through caves and the thick pine forests, they insatiably
12Last1    16:12|Just as in springtime, from the warmth of the air, the
12Last1    16:12|springtime, from the warmth of the air, the water starts to
12Last1    16:12|the warmth of the air, the water starts to flow and
12Last1    16:12|causing streams to form in the snow, inundating the land behind
12Last1    16:12|form in the snow, inundating the land behind it, so it
12Last1    16:12|it, so it was (when the Seljuks attacked); streams of blood
12Last1    16:12|of blood flowed down from the corpses of the fallen, and
12Last1    16:12|down from the corpses of the fallen, and from its coursing
12Last1    16:12|fallen, and from its coursing, the ground was inundated
12Last1    16:13|what took place then (to) the class of clerics and priests
12Last1    16:13|to be there, or (to) the elderly, or (to) the multitude
12Last1    16:13|to) the elderly, or (to) the multitude of youths, whose newly
12Last1    16:13|gleamed upon their brows resembling the glowing hues of roses, making
12Last1    16:13|how suddenly they fell to the ground and tumbled over, struck
12Last1    16:13|and tumbled over, struck by the enemies’ swords, as if struck
12Last1    16:14|Add to this the number of children who were
12Last1    16:14|mothers’ embraces and hurled to the ground, who sought their mothers
12Last1    16:14|with their baby sighs. But the parents, cudgeled, were quickly separated
12Last1    16:15|slavery. In one single moment the country, which had been crowded
12Last1    16:15|an uninhabited wasteland. (As for the people), they were either killed
12Last1    16:15|they were either killed by the sword, or taken captive. Oh
12Last1    16:15|forgiveness at that time! Oh, the wickedness that befell us! How
12Last1    16:15|befell us! How bitter was the death we died
12Last1    16:16|Who is capable of describing the destruction visited upon (the districts
12Last1    16:16|describing the destruction visited upon (the districts of) Derjan and Ekegheac’
12Last1    16:16|Derjan and Ekegheac’, and upon the area between them? Judge that
12Last1    16:17|who had entered Tayk’ took the country and reached as far
12Last1    16:17|and reached as far as the great river called Chorox. Following
12Last1    16:17|great river called Chorox. Following the course of the river, they
12Last1    16:17|Chorox. Following the course of the river, they descended into the
12Last1    16:17|the river, they descended into the Xaghteac’ land. Taking the district’s
12Last1    16:17|into the Xaghteac’ land. Taking the district’s booty and slaves, they
12Last1    16:17|and came as far as the fortified city named Baberd
12Last1    16:18|with them. By God’s mercy, the Byzantine brigade grew stronger, vanquished
12Last1    16:18|Byzantine brigade grew stronger, vanquished the enemy, killed the head of
12Last1    16:18|stronger, vanquished the enemy, killed the head of their troops and
12Last1    16:18|and many with him, turned the rest to flight and retrieved
12Last1    16:18|to flight and retrieved all the loot and slaves. However, they
12Last1    16:18|did not dare to pursue the fugitives very far, since they
12Last1    16:20|When (the Seljuks) reached the borders of
12Last1    16:20|When (the Seljuks) reached the borders of Vanand, the valiant
12Last1    16:20|reached the borders of Vanand, the valiant princes of Abas’ son
12Last1    16:20|But then (additional) troops of the infidel came up and caught
12Last1    16:20|infidel came up and caught (the Armenians) in their midst. Because
12Last1    16:20|in their midst. Because of the prolongation of the battle and
12Last1    16:20|Because of the prolongation of the battle and the enormous destruction
12Last1    16:20|prolongation of the battle and the enormous destruction, (the Armenians) and
12Last1    16:20|battle and the enormous destruction, (the Armenians) and their horses were
12Last1    16:20|they were unable to break the enemies’ blockade and come out
12Last1    16:20|enemies’ blockade and come out. (The Seljuks) putting swords to work
12Last1    16:20|to work, killed thirty of the azats
12Last1    16:21|seized a certain one of the azats, a mighty martial man
12Last1    16:21|T’at’ul, whom they took before the Sultan. Because (T’at’ul) had severely
12Last1    16:21|Because (T’at’ul) had severely wounded the son of the Persian emir
12Last1    16:21|severely wounded the son of the Persian emir, Arsuban, when the
12Last1    16:21|the Persian emir, Arsuban, when the Sultan saw him, he note
12Last1    16:22|answer for his health.” When the Sultan heard that (the son
12Last1    16:22|When the Sultan heard that (the son) had died, he ordered
12Last1    16:23|I record one by one the unchecked destruction of Christians? It
12Last1    16:23|Christians? It was as though the sea had been churned up
12Last1    16:23|all sides of us. Suddenly the entire land became full of
12Last1    16:23|be found. For due to the unbelievable evils (which had befallen
12Last1    16:24|The Savior had prophesied this (disaster
12Last1    16:25|and come and marvel at the Sultan’s stupidity and at God’s
12Last1    16:25|God’s magnificent wisdom. (Wonder at the stupid Sultan) who declared himself
12Last1    16:26|Attend, now. The first time that (the Sultan
12Last1    16:26|now. The first time that (the Sultan) came with innumerable troops
12Last1    16:26|with innumerable troops and surrounded the city (of Manazkert), its residents
12Last1    16:26|unawares. Had he but prolonged the siege for ten days, he
12Last1    16:26|days, he would have taken the city. However, God (Who does
12Last1    16:26|a foolish plan to enter (the Sultan’s) head
12Last1    16:27|After three days (the Sultan) and his entire army
12Last1    16:27|Tap’ and thence descended onto the extensive plain of Basen by
12Last1    16:27|extensive plain of Basen by the impregnable fortress called Awnik. He
12Last1    16:27|tell just by looking that (the place) was unassailable. So, passing
12Last1    16:27|it by, he came to the head of Basen, close to
12Last1    16:27|head of Basen, close to the village named Du
12Last1    16:28|With a few men (the Sultan) ascended the promontory which
12Last1    16:28|few men (the Sultan) ascended the promontory which looks toward Karin
12Last1    16:28|toward Karin, and saw that the city was completely prepared (to
12Last1    16:28|hours, he turned away. Now the people of Manazkert had gone
12Last1    16:28|had gone forth out of the city without suspicion, and had
12Last1    16:28|provisions for themselves and for the animals, since it was harvest
12Last1    16:29|By the time the Sultan, occupied with
12Last1    16:29|By the time the Sultan, occupied with one thing
12Last1    16:29|thing or another, finally returned, the people were unconcerned (because they
12Last1    16:29|anger, and commenced battling with the city. Now the prince who
12Last1    16:29|battling with the city. Now the prince who had the duty
12Last1    16:29|Now the prince who had the duty of superintendence of the
12Last1    16:29|the duty of superintendence of the city, since he was a
12Last1    16:29|he became yet stronger in the faith
12Last1    16:30|me” [Psalms 22.4], andI fear not the myriads of their soldiers which
12Last1    16:31|He encouraged the men of the city and
12Last1    16:31|He encouraged the men of the city and the troops, saying
12Last1    16:31|men of the city and the troops, saying: “Take heart, my
12Last1    16:31|and horses, let us recall the name of our Lord, be
12Last1    16:32|He urged the priests to pray and sing
12Last1    16:32|God night and day, with the Cross and the loud noise
12Last1    16:32|day, with the Cross and the loud noise of the clapper
12Last1    16:32|and the loud noise of the clapper, upon the walls they
12Last1    16:32|noise of the clapper, upon the walls they beseeched God to
12Last1    16:32|beseeched God to come to the aid of the threatened (people
12Last1    16:32|come to the aid of the threatened (people). The tyrant’s ears
12Last1    16:32|aid of the threatened (people). The tyrant’s ears were wearied by
12Last1    16:32|tyrant’s ears were wearied by the din and he inquired what
12Last1    16:32|din and he inquired what the ceaseless clamor was and learned
12Last1    16:32|clamor was and learned from the learned that (the people) were
12Last1    16:32|learned from the learned that (the people) were crying to God
12Last1    16:33|The Sultan remained there warring against
12Last1    16:33|Sultan remained there warring against the city for one month, and
12Last1    16:34|For while the city stood in such consternation
12Last1    16:34|idea to be implanted in the heart of a prince who
12Last1    16:34|prince who was one of the Sultan’s close associates, that is
12Last1    16:34|Sultan’s close associates, that is, (the prince) informed the city either
12Last1    16:34|that is, (the prince) informed the city either orally or in
12Last1    16:34|military) plans he learned from the Sultan
12Last1    16:35|on paper, attach it to the shaft of an arrow, approach
12Last1    16:35|shaft of an arrow, approach the (city) wall in the course
12Last1    16:35|approach the (city) wall in the course of battle, and shoot
12Last1    16:35|course of battle, and shoot the arrow into the city. Thus
12Last1    16:35|and shoot the arrow into the city. Thus did he acquaint
12Last1    16:35|city. Thus did he acquaint (the citizens with all the battle
12Last1    16:35|acquaint (the citizens with all the battle tactics, (for example) that
12Last1    16:35|tactics, (for example) that tomorrow the battle would be fought in
12Last1    16:35|such and such a place (the Seljuks) wanted to excavate under
12Last1    16:35|Seljuks) wanted to excavate under the walls and enter the city
12Last1    16:35|under the walls and enter the city, and that (the citizens
12Last1    16:35|enter the city, and that (the citizens) should remain firm and
12Last1    16:36|Who knows how to lay the foundation for great deeds (even
12Last1    16:36|day in order to govern the people, and made a dumb
12Last1    16:36|by means of crows in the K’eriat’ valley, then why should
12Last1    16:36|be surprising if He directed the city’s salvation by means of
12Last1    16:37|Thus wherever (the Seljuks) commenced battle, at night
12Last1    16:37|battle, at night or during the daytime, they found (the citizens
12Last1    16:37|during the daytime, they found (the citizens) there armed and ready
12Last1    16:38|old and extremely informed about the art (of utilizing siege machinery
12Last1    16:38|of his own, and when (the Seljuks) would place a rock
12Last1    16:38|would place a rock in the catapult’s sling, and hurl it
12Last1    16:38|sling, and hurl it at the city, this presbyter would aim
12Last1    16:38|would collide, and fall upon the infidels. The infidels tried (using
12Last1    16:38|and fall upon the infidels. The infidels tried (using their catapult
12Last1    16:38|unable to accomplish anything, since the presbyter’s blow was the stronger
12Last1    16:38|since the presbyter’s blow was the stronger
12Last1    16:39|Then (the Seljuks) readied another military device
12Last1    16:39|rock weighing sixty liters in the sling, and hurled it at
12Last1    16:39|sling, and hurled it at the city. In front of it
12Last1    16:39|many other materials, so that the presbyter’s rock would not touch
12Last1    16:40|a rock which violently struck the wall, caused it to crumble
12Last1    16:40|opened up a passageway. When the citizens observed this, they began
12Last1    16:40|to come to their aid. The infidels were delighted
12Last1    16:41|Now the following day, the prince of
12Last1    16:41|Now the following day, the prince of the Delm troops
12Last1    16:41|following day, the prince of the Delm troops (Dailamites) took his
12Last1    16:41|a brave man. Coming to the breach (in the wall) he
12Last1    16:41|Coming to the breach (in the wall) he wanted to enter
12Last1    16:41|those who were stationed upon the wall threw down an iron
12Last1    16:41|and drew him up over the wall. When the troops saw
12Last1    16:41|up over the wall. When the troops saw this, they turned
12Last1    16:41|full of grief, but within the city there was no small
12Last1    16:42|time a certain general of the Byzantine troops, brave-hearted and
12Last1    16:42|a shield, rode out of the city gates going to the
12Last1    16:42|the city gates going to the foreigners’ army, claiming to be
12Last1    16:43|He rode up to the baban and around it, and
12Last1    16:43|it, and then unexpectedly poured the contents of the bottle (he
12Last1    16:43|unexpectedly poured the contents of the bottle (he was carrying) upon
12Last1    16:43|bottle (he was carrying) upon the baban. Instantly a fire ignited
12Last1    16:43|purplish flame shot forth, while (the general) hastily turned back. When
12Last1    16:43|general) hastily turned back. When the infidels saw this they were
12Last1    16:44|As for (the general), he peacefully entered the
12Last1    16:44|the general), he peacefully entered the city unharmed, with the aid
12Last1    16:44|entered the city unharmed, with the aid of God. Now when
12Last1    16:44|aid of God. Now when the Sultan saw what had happened
12Last1    16:44|burning with rage he ordered the (machine’s) guards executed
12Last1    16:45|Do you see the humane concern of God, (do
12Last1    16:45|fear Him? How He knows the way to overcome great (ones
12Last1    16:45|Through God’s aid) Moses (overcame) the colossal giant Ovgin who was
12Last1    16:45|who was nine cubits tall; the child David (overcame) Goliath; K’aber’s
12Last1    16:45|Goliath; K’aber’s wife Hayel (overcame) the foreign titan Sisar, and another
12Last1    16:46|such dangerous straits, so that the patient people merit the crown
12Last1    16:46|that the patient people merit the crown of glory, while the
12Last1    16:46|the crown of glory, while the impious receive recompense for their
12Last1    16:47|We see this in the case of the children in
12Last1    16:47|this in the case of the children in the (fiery) furnace
12Last1    16:47|case of the children in the (fiery) furnace. God countenanced (matters
12Last1    16:47|furnace. God countenanced (matters) until the king expressed all of his
12Last1    16:47|rage, and prepared a furnace the flames of which reached up
12Last1    16:47|up forty-nine cubits. Then (the king) said with terrible impiety
12Last1    16:48|my hands?” Compare this with the children’s stout-hearted faith, how
12Last1    16:49|After this what happened when the king’s threats were exhausted, and
12Last1    16:49|threats were exhausted, and when (the children) bound, were tossed into
12Last1    16:49|children) bound, were tossed into the furnace? It was then that
12Last1    16:50|Note here the deep wisdom of God, which
12Last1    16:50|can attain. For He divided the fire in two and it
12Last1    16:50|encountered. But an angel sprinkled the children with dew, and the
12Last1    16:50|the children with dew, and the fire neither approached them, distressed
12Last1    16:50|them. This put sense into (the head of) that barbarian (king
12Last1    16:50|that barbarian (king) who, at the sight of such unutterable marvels
12Last1    16:52|Now Basil, the prince of the city, ordered
12Last1    16:52|Now Basil, the prince of the city, ordered the rabble to
12Last1    16:52|prince of the city, ordered the rabble to insult and curse
12Last1    16:52|rabble to insult and curse the Sultan from the walls. After
12Last1    16:52|and curse the Sultan from the walls. After two days (the
12Last1    16:52|the walls. After two days (the Sultan) departed with his army
12Last1    16:52|city called Arcke, located in the Sea of Bznunik’ (Lake Van
12Last1    16:52|secure, impregnable fortress near it. The citizens, placing their hopes on
12Last1    16:52|citizens, placing their hopes on the sea and the stronghold, remained
12Last1    16:52|hopes on the sea and the stronghold, remained unconcerned
12Last1    16:53|found a shallow way through the waterseither because someone pointed
12Last1    16:53|discovered it themselvesand entered the city. Putting swords to work
12Last1    16:53|everyone. Then taking captives and the city’s loot, they departed. Although
12Last1    16:53|they departed. Although this calmed the Sultan’s heart a little, nonetheless
12Last1    17:0|The blessed and divine Solomon wrote
12Last1    17:0|ruins it” [Proverbs 29.4]. Indeed, we saw the validity of this with our
12Last1    17:0|with our own eyes, in the case (of Monomachus). For it
12Last1    17:0|of Monomachus). For it is the responsibility of kings to concern
12Last1    17:0|kings to concern themselves about the peace and prosperity of their
12Last1    17:1|he should have spent on the needs of the cavalry, to
12Last1    17:1|spent on the needs of the cavalry, to enlarge the cavalry
12Last1    17:1|of the cavalry, to enlarge the cavalry forces (fighting) against enemies
12Last1    17:1|enemies, (forces) which, by vanquishing the enemies could have kept the
12Last1    17:1|the enemies could have kept the land in peace, (as did
12Last1    17:1|land in peace, (as did the venerable Basil during the fifty
12Last1    17:1|did the venerable Basil during the fifty years of his reign
12Last1    17:1|in no way troubled by the ruin of the land
12Last1    17:1|troubled by the ruin of the land
12Last1    17:2|harlots and whores that (all) the women of Constantinople could not
12Last1    17:2|with them every day. Consequently the enemy became as brazen as
12Last1    17:2|Monomachus’) time that (enemies) from the West and the East destroyed
12Last1    17:2|enemies) from the West and the East destroyed the Christians, as
12Last1    17:2|West and the East destroyed the Christians, as we noted briefly
12Last1    17:4|Now Theodora, the daughter of king Constantine (Monomachus
12Last1    17:4|of king Constantine (Monomachus) seized the throne as her own patrimonial
12Last1    17:4|which none could resist. (Tughril), the Sultan of the Tachiks, sent
12Last1    17:4|resist. (Tughril), the Sultan of the Tachiks, sent emissaries to her
12Last1    17:4|wrote her an edict with the following import: “Either give me
12Last1    17:4|which your forebears took from the Tachiks, or else every day
12Last1    17:5|many treasures, and purple attire. (The Sultan) received (the gifts), but
12Last1    17:5|purple attire. (The Sultan) received (the gifts), but, keeping the purveyor
12Last1    17:5|received (the gifts), but, keeping the purveyor of them, he took
12Last1    17:6|In the same year Persian troops under
12Last1    17:6|same year Persian troops under the Sultan’s name arrived in Armenia
12Last1    17:6|some say that they were the forces of Apusuar, who held
12Last1    17:6|Duin and Ganjak and was the son-in-law of Ashot
12Last1    17:6|fled from their raiding to the city of Ani, but everyone
12Last1    17:6|inside, because night fell, and the city gates were closed
12Last1    17:7|Now the Persian troops came at night
12Last1    17:7|troops came at night, seized the city gates, put swords to
12Last1    17:8|In the Taron area the prince of
12Last1    17:8|In the Taron area the prince of the district was
12Last1    17:8|Taron area the prince of the district was T’eodoros, son of
12Last1    17:8|T’eodoros, son of Aharon whom (the Persians) called Awan since (their
12Last1    17:8|to display their loyalty. Entering the district of Xlat’, they seized
12Last1    17:9|battled two and three times. The prince displayed much valor, but
12Last1    17:10|and exceedingly good looking, resembling the prophet David, and he was
12Last1    17:11|The next winter, during the days
12Last1    17:11|The next winter, during the days of the feast of
12Last1    17:11|winter, during the days of the feast of Epiphany the infidel
12Last1    17:11|of the feast of Epiphany the infidel troops came at night
12Last1    17:11|troops came at night to the town called Mankan Gom in
12Last1    17:11|Mankan Gom in Hark’ (district). The (Seljuks) came upon the people
12Last1    17:11|district). The (Seljuks) came upon the people while they were unconcernedly
12Last1    17:11|while they were unconcernedly celebrating the evening services. Putting swords to
12Last1    17:11|all of them, and did the same in the surrounding villages
12Last1    17:11|and did the same in the surrounding villages and fields. Taking
12Last1    17:11|booty, they moved on to the village of Aracani, as they
12Last1    17:12|Taking the captives and loot over ice
12Last1    17:12|and loot over ice, suddenly the ice broke, and everyone on
12Last1    17:13|grief and troubles?” How much the prophets predicted the threatening things
12Last1    17:13|How much the prophets predicted the threatening things which subsequently occurred
12Last1    17:13|things which subsequently occurred; yet the people were vexed at them
12Last1    17:14|have transpired, and I narrate the accomplished fact, to move all
12Last1    17:14|just how very bitter was the period we lived in. Our
12Last1    17:14|not a real one. As the prophet in lamentation complained against
12Last1    17:14|against his own (people) that the sins of our fathers will
12Last1    17:14|are we that must pay the debts of our fathers. God
12Last1    17:15|which they repeat in Israel, ’The fathers ate sour grapes, and
12Last1    17:15|be used (solely) in Israel. The Lord says: “Behold, all souls
12Last1    17:15|Behold, all souls are mine; the soul of the father as
12Last1    17:15|are mine; the soul of the father as well as the
12Last1    17:15|the father as well as the soul of the son is
12Last1    17:15|well as the soul of the son is mine” [Ezekiel 18. 2-4]. And He
12Last1    17:15|is mine” [Ezekiel 18. 2-4]. And He freed the son from his father’s debt
12Last1    17:16|pitiful than all other peoples. The entire world dwells in peace
12Last1    17:16|slaves and captives, stabbed by the sword, homeless, and pillaged of
12Last1    17:17|kingship, to say nothing of the Curopalate’s principality and what (existed
12Last1    17:17|as well as vardapets of the first order, truthful and sagacious
12Last1    17:17|sagacious, at whose words all the legions of heretics were humiliated
12Last1    17:17|cast down, unable to enter the fold of the Believers. For
12Last1    17:17|to enter the fold of the Believers. For the gate-keeper
12Last1    17:17|fold of the Believers. For the gate-keeper would not accept
12Last1    17:18|with all comeliness to satisfy the desire of the immortal Bridegroom
12Last1    17:18|to satisfy the desire of the immortal Bridegroom. The clerics, newly
12Last1    17:18|desire of the immortal Bridegroom. The clerics, newly born from the
12Last1    17:18|The clerics, newly born from the immaculate womb of our mother
12Last1    17:19|Come now and see the wicked inconsolable replacement which we
12Last1    17:19|Where are those thrones of the kingdoms? They appear not. Where
12Last1    17:19|They appear not. Where are the multitudinous hosts of troops before
12Last1    17:19|raiment shone with variegation resembling the hues of spring flowers
12Last1    17:20|shall they reappear. Where is the great and wondrous patriarchal throne
12Last1    17:20|apostolic throne, after descending into the deep pit and being tested
12Last1    17:20|with dust and spiderwebs, and the heir to that throne has
12Last1    17:21|The voices and sermons of vardapets
12Last1    17:21|sermons of vardapets have ceased. The ranks of heretics which previously
12Last1    17:21|that hole, chased away by (the vardapets’) theological words and orthodox
12Last1    17:22|What shall I say about the Church, which formerly was so
12Last1    17:22|chandeliers and candles are extinguished, the smell of incense and sweet
12Last1    17:22|and sweet fragrances is gone, the frame of the Lord’s altar
12Last1    17:22|is gone, the frame of the Lord’s altar is covered with
12Last1    17:23|who could be seen at the (church) doors, books in hand
12Last1    17:23|singing Davidic psalms, dance before the doors of those dew-infested
12Last1    17:23|infested lairs called mosques learning the sayings of Islam (mahmet-awand
12Last1    17:24|it and over it; inform the earth, and the animals living
12Last1    17:24|it; inform the earth, and the animals living on it; inform
12Last1    17:24|animals living on it; inform the mountains and hills, trees and
12Last1    17:25|joy. For they would command the mountains and hills to leap
12Last1    17:25|hills to leap for joy; the rivers to applaud; the sea
12Last1    17:25|joy; the rivers to applaud; the sea to make merry; and
12Last1    17:25|sea to make merry; and the forests to rejoice. They are
12Last1    17:26|no way does this help the dead one. How did Jeremiah’s
12Last1    17:26|How did Jeremiah’s tears benefit the Jews, Christ, Jerusalem or Judas
12Last1    17:26|righteousness. Should that occur, then the enemy’s sword will vanish for
12Last1    17:26|sword will vanish for good, the difficult will become easy for
12Last1    17:26|will become easy for us, the rough road will become flat
12Last1    17:27|in Deuteronomy, “I shall be the enemy of your enemies, and
12Last1    17:28|These too are the Lord’s words, which we find
12Last1    17:28|words, which we find in the book of Isaiah: “Before they
12Last1    17:28|will hear” [Isaiah 65.24] words which surpass the most fervent words of the
12Last1    17:28|the most fervent words of the Fathers. Yet (God) withdraws His
12Last1    17:28|you; though they seek Me, the wicked shall not find Me
12Last1    17:29|be fearful and heedful of the heavenly messengers. Be not unknown
12Last1    17:29|Rather, let us be among the ranks of His friends, that
12Last1    17:29|blessed of My Father, inherit the Life Everlasting
12Last1    18:0|After the death of Monomachus [D.1055], that lioness
12Last1    18:0|in bygone times. Calling together the principals of the city and
12Last1    18:0|Calling together the principals of the city and the very great
12Last1    18:0|principals of the city and the very great princes, she said
12Last1    18:0|enough to take troops to the East, to end the turmoil
12Last1    18:0|to the East, to end the turmoil (caused by) the Persians
12Last1    18:0|end the turmoil (caused by) the Persians, and to pacify the
12Last1    18:0|the Persians, and to pacify the land, then let him come
12Last1    18:0|a one is deserving of the realm
12Last1    18:1|sufficient as a substitute.” When the princes heard this, without replying
12Last1    18:2|Now the queen satiated the Sultan as
12Last1    18:2|Now the queen satiated the Sultan as though he were
12Last1    18:2|continued fighting in Babylon and the surrounding areas, since he was
12Last1    18:2|ours cease coming and sullying the land of Armenia
12Last1    18:3|sought out and discovered where the populated places were. Then at
12Last1    18:4|spot until they had examined the houses to see if anything
12Last1    18:4|They would remove everything leaving the place totally demolished, and then
12Last1    18:4|totally demolished, and then, taking the booty and captives, they would
12Last1    18:5|populous and rich awan in the Basen district close to the
12Last1    18:5|the Basen district close to the base of Ciranis mountain, named
12Last1    18:6|At nighttime on the day of the great feast
12Last1    18:6|nighttime on the day of the great feast of Epiphany, the
12Last1    18:6|the great feast of Epiphany, the infidels approached it. Because of
12Last1    18:6|infidels approached it. Because of the severe frost on that plain
12Last1    18:6|severe frost on that plain, the hands and feet of these
12Last1    18:6|when they drew near to the habitation, they spotted a good
12Last1    18:6|good deal of fodder for the animals piled up. This they
12Last1    18:6|set on fire, and from the blaze of that fire they
12Last1    18:6|it were high noon. There (the Seljuks) stood warming themselves and
12Last1    18:7|baring their weapons they attacked the shen (“settlement”) (battling) as easily
12Last1    18:7|were summertime. They put to the sword (virtually) everyone, some [30,000] people
12Last1    18:7|some [30,000] people, and none of the residents remained alive except for
12Last1    18:8|The Seljuks remained there for three
12Last1    18:8|days. Then, taking away all the accumulated grain, on the backs
12Last1    18:8|all the accumulated grain, on the backs of oxen, asses, and
12Last1    18:8|own land. Who can record the diverse evils which they wreaked
12Last1    18:8|that place? As a result, the entire countryside became devoid of
12Last1    18:8|countryside became devoid of inhabitants, the only survivors being those secured
12Last1    18:9|Now after the Empress (Theodora) ruled the realm
12Last1    18:9|after the Empress (Theodora) ruled the realm for two years, and
12Last1    18:9|that illness [A.D. 1056]. (Before she died) the principals of the city came
12Last1    18:9|she died) the principals of the city came before her and
12Last1    18:9|somebody as king so that the city will remain without agitation
12Last1    18:10|The queen agreed to this. She
12Last1    18:10|this. She summoned one of the principals of the city, named
12Last1    18:10|one of the principals of the city, named Michael ([VI], Stratioticus, [1056-1057]), who
12Last1    18:10|named Michael ([VI], Stratioticus, [1056-1057]), who, in the time of her fathers, had
12Last1    18:10|had been an official at the palace, and who was quite
12Last1    18:11|established him as emperor with the approval of the city. Then
12Last1    18:11|emperor with the approval of the city. Then, after three days
12Last1    18:11|upon that journey which, as the Davidic psalm says, all mortal
12Last1    18:11|travel. Now as soon as the very great and the small
12Last1    18:11|as the very great and the small princes of the lands
12Last1    18:11|and the small princes of the lands heard about (Michael’s) enthronement
12Last1    18:12|loyally under his sway, on the contrary, since he was uncivil
12Last1    18:13|At court he said to the grandees: “Either go forth in
12Last1    18:13|go forth in war against the Persians and prevent the land
12Last1    18:13|against the Persians and prevent the land from being ruined, or
12Last1    18:13|or else I shall pay the Persians your stipends and thus
12Last1    18:13|your stipends and thus keep the land in peace.” The princes
12Last1    18:13|keep the land in peace.” The princes did not accept this
12Last1    18:13|this. Without replying they quit the emperor’s presence, formed an alliance
12Last1    18:14|The leaders (of these forces) were
12Last1    18:14|Thus, did they rebel from the emperor and swore oaths that
12Last1    18:14|rule. And this transpired in the year [506] of our (Armenian) era
12Last1    18:14|our (Armenian) era [1057], which was the tenth Byzantine indication
12Last1    18:15|that destructive plan by which the inhabitants of the country were
12Last1    18:15|by which the inhabitants of the country were ruined and destroyed
12Last1    18:15|country were ruined and destroyed! (The land) became unadorned as it
12Last1    18:15|as it had been at the Creation: “The land was desolate
12Last1    18:15|had been at the Creation: “The land was desolate and unprepared
12Last1    18:16|It resembled the handsome face of a person
12Last1    18:16|face of a person in the flower of youth which always
12Last1    18:16|removed that embellishing soul, depriving (the face) of its former glow
12Last1    18:16|former glow and beauty, to the beholders it seems ugly, unworthy
12Last1    18:17|Thus, was the country. For when it was
12Last1    18:17|cultivated and full of people, the agriculturalists filled up their fields
12Last1    18:17|seeds which, sprouting, dyed all the plains with rich green hues
12Last1    18:17|looked like clouds, undulating in the soft breezes, or rippling like
12Last1    18:17|soft breezes, or rippling like the ocean’s waves
12Last1    18:18|So too did the herds and flocks leap and
12Last1    18:18|valleys by cold fountains, and the country, resembling a guardian took
12Last1    18:18|is said (in Scripture): “May the fields and all upon them
12Last1    18:19|Presently we see just the opposite: a country laid waste
12Last1    18:20|The sweet-voiced flocks of birds
12Last1    18:20|of birds have also vanished, the birds which by their human
12Last1    18:20|to our species, which filled the land with their sweet melodies
12Last1    18:20|like a goad would rouse the farmer from lethargic sleep, calling
12Last1    18:21|Presently the cultivated places are in ruins
12Last1    18:21|places of habitation. Where do the storks build their nests? Where
12Last1    18:21|build their nests? Where may the weaker birds find refuge in
12Last1    18:21|them, as is said in the Psalms. Where does the swallow
12Last1    18:21|in the Psalms. Where does the swallow in agitation fashion a
12Last1    18:22|When the Greek kingdom was divided in
12Last1    18:22|kingdom was divided in two, the iron scepter became a broken
12Last1    18:22|a broken reed (just as the Assyrians insultingly styled the kingdom
12Last1    18:22|as the Assyrians insultingly styled the kingdom of Egypt), and the
12Last1    18:22|the kingdom of Egypt), and the cauldron which was shown to
12Last1    18:22|spilled over, burning and destroying the Christian peoples from south to
12Last1    18:23|For, as is said in the Lord’s command, “The kingdom divided
12Last1    18:23|said in the Lord’s command, “The kingdom divided against itself cannot
12Last1    18:23|occur. Because as soon as the Persians realized that (the Byzantine
12Last1    18:23|as the Persians realized that (the Byzantine nobles) were fighting and
12Last1    18:24|From the very beginning of that year
12Last1    18:24|but try to kill all the flock, so the troops from
12Last1    18:24|kill all the flock, so the troops from Persia were not
12Last1    18:25|Now during the period of Byzantine warfare, Iwane
12Last1    18:25|was alive). A dwelling place, the great Erizay awan in the
12Last1    18:25|the great Erizay awan in the Hastenic’ district, had been given
12Last1    18:25|as a gift together with the dastakerts (“estates”) surrounding it. When
12Last1    18:25|it. When (Iwane) learned that the (Byzantine) kingdom had been split
12Last1    18:25|he went and deceitfully took the stronghold called Eghanc’ Berd. After
12Last1    18:25|it, he turned back to the district of Aghor and the
12Last1    18:25|the district of Aghor and the stronghold called Hawachich’
12Last1    18:26|The city went before him in
12Last1    18:26|There (Iwane) chanced to encounter the judge who was concerned with
12Last1    18:26|judge who was concerned with (the government) of the East. Instantly
12Last1    18:26|concerned with (the government) of the East. Instantly he ordered (the
12Last1    18:26|the East. Instantly he ordered (the judge) arrested and he stripped
12Last1    18:26|which he had amassed in the East, and then incarcerated him
12Last1    18:26|Eghnut. (Iwane) hurriedly went against the secure city of Karin
12Last1    18:27|I have an edict from the king. The city belongs to
12Last1    18:27|an edict from the king. The city belongs to me. Open
12Last1    18:27|city belongs to me. Open the gates so that I may
12Last1    18:27|he fought, hoping to master the city through warfare
12Last1    18:28|Now the prince of the city quickly
12Last1    18:28|Now the prince of the city quickly informed the prince
12Last1    18:28|of the city quickly informed the prince residing at Ani, who
12Last1    18:28|residing at Ani, who held the charge of magister. As soon
12Last1    18:28|of magister. As soon as the latter heard what was going
12Last1    18:28|of his principals together with the troops against (Iwane). But (Iwane
12Last1    18:28|place. And he sent to the Persians to bring him auxiliary
12Last1    18:28|him auxiliary troops. This was the inception of unbelievable misfortunes which
12Last1    18:29|When the infidels heard this invitation, they
12Last1    18:29|and speedily reached (Iwane). Seeing the multitude of their troops, he
12Last1    18:29|That prince because of whom (the Seljuks) had come, had secured
12Last1    18:29|into a great fortress, at the first clamor of their arrival
12Last1    18:30|Then the troops which had come note
12Last1    18:30|went at night, passing over the desolate places, and reached the
12Last1    18:30|the desolate places, and reached the Xaghteac’ district. Finding (the residents
12Last1    18:30|reached the Xaghteac’ district. Finding (the residents) uninformed, in accordance with
12Last1    18:31|him with magnificent gifts for the success which they had encountered
12Last1    18:31|which they had encountered on the way. Thereafter they returned to
12Last1    18:31|But because they observed that the country was lordless and without
12Last1    18:31|to Armenia). They descended into the Mananaghi district and divided into
12Last1    18:32|went to Ekegheac’ and attacked the city there at night. The
12Last1    18:32|the city there at night. The city was unprepared and not
12Last1    18:32|unprepared and not warned of the Seljuks’ coming
12Last1    18:33|I am incapable of recording the disastrous, pitiful evils (visited upon
12Last1    18:33|it even would have made the very stones and inanimate objects
12Last1    18:33|cloud over and grow dim? The squares, homes, and vast chambers
12Last1    18:33|squares, homes, and vast chambers, the lanes and vineyards were choking
12Last1    18:34|Virtually the entire confines of the city
12Last1    18:34|Virtually the entire confines of the city were dyed red with
12Last1    18:34|city were dyed red with the blood of the slain. There
12Last1    18:34|red with the blood of the slain. There were many who
12Last1    18:34|breathing with difficulty. As for the severely wounded, (the Seljuks) mercilessly
12Last1    18:34|As for the severely wounded, (the Seljuks) mercilessly tore out their
12Last1    18:35|for Your forgiveness then! Oh, the great number of our evil
12Last1    18:35|evil deeds! For this is the thirteenth year that the Christians
12Last1    18:35|is the thirteenth year that the Christians have born such intolerable
12Last1    18:35|born such intolerable disasters, yet the Lord’s wrathful anger has not
12Last1    18:36|us hateful people. Thus, were the city, and the villages and
12Last1    18:36|Thus, were the city, and the villages and fields surrounding it
12Last1    18:36|remaining except for those in the strongholds. The infidels, filled full
12Last1    18:36|for those in the strongholds. The infidels, filled full and satiated
12Last1    18:36|with loot, set fire to the city, took captives and the
12Last1    18:36|the city, took captives and the pillage of that district, and
12Last1    18:37|recorded but a few of the diverse misfortunes visited upon Ekeleac’
12Last1    18:38|The infidels came to the Karin
12Last1    18:38|The infidels came to the Karin district, to a village
12Last1    18:38|a village called Blurs, Since the residents of that place had
12Last1    18:38|of that place had enclosed the hill with a wall whose
12Last1    18:38|foundations they had laid on the soil (as in the Lord’s
12Last1    18:38|on the soil (as in the Lord’s proverb), when the infidels
12Last1    18:38|in the Lord’s proverb), when the infidels came like a raging
12Last1    18:38|Its collapse was heard throughout the world, and shall be remembered
12Last1    18:39|For those who thought (the city) would be a place
12Last1    18:39|pit of ruin. For all the villages and religious establishments on
12Last1    18:39|establishments on this side of the Euphrates, as well as many
12Last1    18:39|well as many people from the Arcn awan had assembled there
12Last1    18:39|assembled there. As soon as the enemy attacked, (the city’s) fortifications
12Last1    18:39|soon as the enemy attacked, (the city’s) fortifications collapsed, and they
12Last1    18:40|The flashing of swords and the
12Last1    18:40|The flashing of swords and the whizzing of bowstrings made everyone
12Last1    18:40|might urge them to resist the enemy, urging them to be
12Last1    18:40|is meet for all warriors, the lordless citizens became horror-stricken
12Last1    18:40|citizens became horror-stricken at the mere sight (of the Seljuks
12Last1    18:40|at the mere sight (of the Seljuks). They lost their senses
12Last1    18:41|from one another. Some descended the walls at nighttime and fled
12Last1    18:41|caverns and hid underground. When the enemy attacked, they cut (the
12Last1    18:41|the enemy attacked, they cut (the citizens) down, not after the
12Last1    18:41|the citizens) down, not after the fashion of a war, but
12Last1    18:41|up in a yard. Some (the Seljuks) seized, brought forward and
12Last1    18:41|brought forward and beheaded with the sword
12Last1    18:42|More bitter than death was the scintillating of swords above them
12Last1    18:42|of swords above them, then the death verdict. Swords in hand
12Last1    18:42|killed them instantly. As for the stout and corpulent, they were
12Last1    18:43|Then the skin together with the nails
12Last1    18:43|Then the skin together with the nails was pulled up on
12Last1    18:43|up on both sides over the forearm and shoulder as far
12Last1    18:43|and shoulder as far as the tips of the second hand
12Last1    18:43|far as the tips of the second hand, forcibly removed, and
12Last1    18:43|second hand, forcibly removed, and (the Seljuks) fashioned bowstrings out of
12Last1    18:44|As for the presbyters and clerics, what ear
12Last1    18:44|clerics, what ear could bear the unique tortures to which they
12Last1    18:44|Their skin was flayed from the breast upward, over the face
12Last1    18:44|from the breast upward, over the face, and then twisted around
12Last1    18:44|face, and then twisted around the head. And only after so
12Last1    18:44|after so torturing them did (the Seljuks) kill them. Who has
12Last1    18:44|have not encountered any in the martyrdoms of the saints
12Last1    18:44|any in the martyrdoms of the saints
12Last1    18:45|after wickedly stabbing them through. The mountains all resounded with the
12Last1    18:45|The mountains all resounded with the screams of the tortured
12Last1    18:45|resounded with the screams of the tortured
12Last1    18:46|When (most) of the people had been executed, (the
12Last1    18:46|the people had been executed, (the Seljuks) then split open the
12Last1    18:46|the Seljuks) then split open the sides of the slain, drained
12Last1    18:46|split open the sides of the slain, drained the bile into
12Last1    18:46|sides of the slain, drained the bile into pans, and made
12Last1    18:46|bile into pans, and made the slave women take that along
12Last1    18:46|So were we betrayed into the hands of wicked, merciless men
12Last1    18:46|wicked, merciless men. Nor did the Lord visit us, since we
12Last1    18:47|with joy, you shall enjoy the good things of the land
12Last1    18:47|enjoy the good things of the land
12Last1    18:49|And we were betrayed into the hand of our enemies, and
12Last1    18:49|blood, and their swords ate the flesh of our fallen wounded
12Last1    19:0|Seljuks), which had come to the borders of Mananaghi and divided
12Last1    19:0|Mananaghi and divided, accomplished. Now the second detachment raced its horses
12Last1    19:0|straight for its target like the powerful thrust of an arrow
12Last1    19:0|of an arrow shot from the bowman’s hand. So (the Seljuks
12Last1    19:0|from the bowman’s hand. So (the Seljuks) went at nighttime, never
12Last1    19:0|suddenly, unexpectedly, they fell upon the residents of the southern city
12Last1    19:0|fell upon the residents of the southern city like hail mixed
12Last1    19:1|Because the city had no place of
12Last1    19:1|had no place of refuge, the residents could find no way
12Last1    19:1|surging back and forth. Alas the deeds then performed in that
12Last1    19:1|then performed in that city! The infidels put swords to work
12Last1    19:1|swords to work and killed the mother with her child, and
12Last1    19:1|mother with her child, and the son before his father. And
12Last1    19:2|The extreme suddenness of it, the
12Last1    19:2|The extreme suddenness of it, the unexpected anguish caused people to
12Last1    19:2|to perhaps save himself from the burning Gehenna of rage. Consequently
12Last1    19:2|rage. Consequently, they fled to the vineyards which surrounded the city
12Last1    19:2|to the vineyards which surrounded the city, and they concealed themselves
12Last1    19:2|and they concealed themselves under the thick leaves of the vines
12Last1    19:2|under the thick leaves of the vines
12Last1    19:3|The infidels learned about this, searched
12Last1    19:3|infidels learned about this, searched (the vineyards), and stabbed and killed
12Last1    19:3|with lances all (those concealed). The clusters of grapes were stained
12Last1    19:3|with their blood. Later on, the surviving dregs (of the city
12Last1    19:3|on, the surviving dregs (of the city) came forth, located their
12Last1    19:3|forth, located their dead among the vines, and buried them under
12Last1    19:3|vines, and buried them under the earth. Yet their consciences would
12Last1    19:4|Now when the infidels were finished killing, they
12Last1    19:4|finished killing, they returned to the city and started searching through
12Last1    19:4|city and started searching through the houses. If anyone anywhere or
12Last1    19:4|place had concealed his belongings, (the Seljuks) dug them out with
12Last1    19:5|Then they set the city on fire and burned
12Last1    19:5|departed. They dealt similarly with the surrounding villages and awans, destroying
12Last1    20:0|himself many troops. Now when the Emperor (Michael [VI], Stratioticus) saw that
12Last1    20:0|him, promising him gifts and the authority of Curopalate of the
12Last1    20:0|the authority of Curopalate of the East, if only, he said
12Last1    20:0|and together with himself avenge the blood of the Christians slain
12Last1    20:0|himself avenge the blood of the Christians slain by the Turks
12Last1    20:0|of the Christians slain by the Turks
12Last1    20:1|When nothing was accomplished by the emissaries, the emperor’s intimates attempted
12Last1    20:1|was accomplished by the emissaries, the emperor’s intimates attempted to subdue
12Last1    20:2|troops, they went against him. The two adversaries met and clashed
12Last1    20:2|occurred before in Byzantium. On the battleground even many of the
12Last1    20:2|the battleground even many of the principals fell, from both sides
12Last1    20:2|troops were victorious. And since the patriarch was on Comnenus’ side
12Last1    20:2|on Comnenus’ side, many of the principals of the city united
12Last1    20:2|many of the principals of the city united with him
12Last1    21:0|His hand Turkestan and Persia, the scepter of chastisement, not of
12Last1    21:0|with His righteous law. For the scepter of advice is a
12Last1    21:0|is a paternal one, while (the scepter) of torments belongs to
12Last1    21:0|scepter) of torments belongs to the judge. David said about the
12Last1    21:0|the judge. David said about the torments of sinners: “Many are
12Last1    21:0|torments of sinners: “Many are the torments but Your counsel shall
12Last1    21:0|for sinners, Paul wrote to the Hebrews: “It is for discipline
12Last1    21:2|Therefore, in the time of our need and
12Last1    21:2|and we were betrayed into the hand of a foreign people
12Last1    21:2|and our entrails congealed in the ground. It was among us
12Last1    21:2|us as it was in the time of Moses when God
12Last1    21:2|been struck ten times with (the Lord’s) scepter): [Hebrews 12.7] “This is my
12Last1    21:3|and cisterns and virtually all the soil of the country was
12Last1    21:3|virtually all the soil of the country was dyed with our
12Last1    21:3|Dragonflies and mosquitoes rested upon (the Egyptians) which bit and blinded
12Last1    21:4|For three days, (the Egyptians’) day was turned to
12Last1    21:4|to night. However (in Armenia) the light was entirely extinguished, for
12Last1    21:4|light was entirely extinguished, for the eye itself died, nor in
12Last1    21:4|lifetime shall it again see the goodness of the Lord. Horrible
12Last1    21:4|again see the goodness of the Lord. Horrible looking insects entered
12Last1    21:5|The angel of death looked after
12Last1    21:5|wiped out, one and all. The only thing we lacked was
12Last1    21:5|only thing we lacked was the Sea, yet if you judge
12Last1    21:5|than Turkestan or lands at the ends of the earth, whither
12Last1    21:5|lands at the ends of the earth, whither our captives were
12Last1    21:5|were swallowed up as in the Red Sea, which was dyed
12Last1    21:5|Sea, which was dyed with the blood of their captives
12Last1    21:6|The (Egyptians) demanded as payment from
12Last1    21:6|Egyptians) demanded as payment from the Israelites golden ornaments and clothing
12Last1    21:6|place of serving them. Yet (the Seljuks) totally stripped and pillaged
12Last1    21:7|a double justice in chastising the Egyptians: first, God tried them
12Last1    21:7|first, God tried them for the bitter servitude by which they
12Last1    21:7|by which they had straitened the Israelites; second, because they worshipped
12Last1    21:7|worshipped created beings and not the Creator Who is blessed for
12Last1    21:7|good deeds, nonetheless we have the right belief and the tongue
12Last1    21:7|have the right belief and the tongue of confession. Why should
12Last1    21:7|Why should we be punished the way they were? How much
12Last1    21:8|by pagans and make us the object of ridicule and derision
12Last1    21:9|days, more or less, (for the Seljuks) to accomplish the destruction
12Last1    21:9|for the Seljuks) to accomplish the destruction of other cities and
12Last1    21:9|cities and districts. As for the city about which we are
12Last1    21:9|three-year-old heifer in the strength of its vigor and
12Last1    21:9|and genteel. Its merchants were the glorious men of the country
12Last1    21:9|were the glorious men of the country, while its shoppers were
12Last1    21:9|country, while its shoppers were the kings of nations, who rested
12Last1    21:10|this, just as Moses condemned the Israelites: “It waxed fat and
12Last1    21:10|forsook Lord God its Creator” [II Deuteronomy 32.15]. The Sodomites, similarly, led such lives
12Last1    21:10|as Ezekiel revealed, enraptured by the plentitude of bread and a
12Last1    21:11|Even the first man was unable to
12Last1    21:11|man was unable to enjoy the blessings of Paradise for a
12Last1    21:11|insolent, and like immortals subjugate the land
12Last1    21:12|our fall not be all the greater
12Last1    21:13|more dishonored or lowly than the soil? Yet we originated from
12Last1    21:13|and return to it. However, the creator of our nature does
12Last1    21:14|this world, so that in the next their torments will be
12Last1    21:14|next their torments will be the lighter, Others He keeps for
12Last1    21:14|lighter, Others He keeps for the next world (to punish). And
12Last1    21:14|And there are those, like the Sodomites, who were punished both
12Last1    21:14|in this world and in the next. There are those, like
12Last1    21:14|world only; others such as the wealthy (mecatunn) are punished in
12Last1    21:14|wealthy (mecatunn) are punished in the next world solely. Let this
12Last1    21:15|of that grievous year, while the Byzantines were occupied with the
12Last1    21:15|the Byzantines were occupied with the clamor of kings (succession squabbles
12Last1    21:15|of kings (succession squabbles), when the month of Areg had come
12Last1    21:15|Persia, but whether it was the same one that had come
12Last1    21:16|They crossed the desert places with such caution
12Last1    21:16|were coming) until they reached the district called Kamax. Then (the
12Last1    21:16|the district called Kamax. Then (the Seljuks) divided up. One group
12Last1    21:16|is their wont, they ravaged the country. We learned about their
12Last1    21:17|The other group headed for Melitene
12Last1    21:17|brigade of Byzantine cavalrymen guarding the city, and so, when the
12Last1    21:17|the city, and so, when the brigands arrived, (the Byzantines) suddenly
12Last1    21:17|so, when the brigands arrived, (the Byzantines) suddenly sallied forth to
12Last1    21:18|When the two forces clashed, many were
12Last1    21:18|on both sides. Meanwhile, during the battle, those who left the
12Last1    21:18|the battle, those who left the city were able to save
12Last1    21:18|able to save their lives. The warriors who remained to fight
12Last1    21:18|fight on (eventually) fled after the fugitives. As for those seized
12Last1    21:18|As for those seized in the city, (the Seljuks) put them
12Last1    21:18|those seized in the city, (the Seljuks) put them all to
12Last1    21:18|Seljuks) put them all to the sword. They remained there for
12Last1    21:18|days, digging through and ruining the city and its surrounding estates
12Last1    21:19|This was the recompense of incorruptible, righteous God
12Last1    21:19|of incorruptible, righteous God for the arrogance (of the people of
12Last1    21:19|God for the arrogance (of the people of Melitene). God requites
12Last1    21:20|Now when (the inhabitants of) the districts located
12Last1    21:20|Now when (the inhabitants of) the districts located below Ekegheac’ (through
12Last1    21:20|located below Ekegheac’ (through which (the Seljuks) passed by night) learned
12Last1    21:20|passed by night) learned about the evils visited upon Melitene, they
12Last1    21:20|troops of archers and seized the passes of the road
12Last1    21:20|and seized the passes of the road
12Last1    21:21|Since the infidels did not know about
12Last1    21:21|any other road, and since the mountains were covered with heavy
12Last1    21:21|winter, from its inception until the month of Nawasard [November, 1057- March, 1058]. The country
12Last1    21:21|until the month of Nawasard [November, 1057- March, 1058]. The country despaired of life. (The
12Last1    21:21|The country despaired of life. (The Seljuks) left a remembrance forever
12Last1    21:21|left a remembrance forever of the unbelievable inequities they occasioned there
12Last1    21:22|They took the young boys and other little
12Last1    21:22|natures. I need not mention the children who were torn from
12Last1    21:22|torn from their parents’ embrace: the boys were hurled against rocks
12Last1    21:22|were hurled against rocks, while the attractive women and girls who
12Last1    21:22|Do you see how unbearable the measure of tribulations is when
12Last1    21:23|and beast gave out. Therefore (the Seljuks), driven by the severity
12Last1    21:23|Therefore (the Seljuks), driven by the severity of their need, went
12Last1    21:23|toward Xorjean (district). But because the roads were cut because of
12Last1    21:23|roads were cut because of (the people’s) fear of them, and
12Last1    21:23|since snow still thickly covered the country, they went twice as
12Last1    21:23|thus opening a path. Then the captives and baggage went. In
12Last1    21:23|In this fashion they reached the edge of that district and
12Last1    21:23|edge of that district and the village named Mormreans
12Last1    21:24|and for that reason all the inhabitants of the place had
12Last1    21:24|reason all the inhabitants of the place had assembled there. When
12Last1    21:24|place had assembled there. When the Persians reached it, they encamped
12Last1    21:24|was a cavalry force within the fortress. Packing down the snow
12Last1    21:24|within the fortress. Packing down the snow, they commenced preparing for
12Last1    21:25|Their chief went before the fortress and started saying something
12Last1    21:25|and started saying something to the prince of the fortress. He
12Last1    21:25|something to the prince of the fortress. He had covered the
12Last1    21:25|the fortress. He had covered the snow with numerous pavilions and
12Last1    21:25|harsh words with arrogant conceit. The prince of the stronghold, who
12Last1    21:25|arrogant conceit. The prince of the stronghold, who had been awaiting
12Last1    21:25|an opportune moment, (acted) when the shield curved over to one
12Last1    21:25|one side. He shot at (the Seljuk’s) throat with an arrow
12Last1    21:26|sounding their horns. Hearing this, the infidel fled, while those within
12Last1    21:26|infidel fled, while those within the fortress came out and took
12Last1    21:26|they could back inside. However, the Byzantines did not advance. Now
12Last1    21:26|did not advance. Now when the Persian(s) saw that another
12Last1    21:26|whomever they encountered, gathered up the loot, scooped up the rest
12Last1    21:26|up the loot, scooped up the rest, and turned back
12Last1    21:27|Going close to the borders of Eghnut, (the people
12Last1    21:27|to the borders of Eghnut, (the people there) similarly sallied forth
12Last1    21:27|and then went back inside the fortress. Having been defeated, the
12Last1    21:27|the fortress. Having been defeated, the blood-thirsty beasts were thrown
12Last1    21:27|into confusion. When they entered the boundaries of the Taron (district
12Last1    21:27|they entered the boundaries of the Taron (district), an army descended
12Last1    21:28|During the same year, (the Seljuks) burned
12Last1    21:28|During the same year, (the Seljuks) burned down the beautiful
12Last1    21:28|year, (the Seljuks) burned down the beautiful residence of the blessed
12Last1    21:28|down the beautiful residence of the blessed (monastery of) Karapet (the
12Last1    21:28|the blessed (monastery of) Karapet (the Precursor, John the Baptist) which
12Last1    21:28|of) Karapet (the Precursor, John the Baptist) which had been built
12Last1    21:28|a certain Hrahat, one of the colleagues of Vasak’s son, the
12Last1    21:28|the colleagues of Vasak’s son, the great Gregory, when he was
12Last1    21:28|when he was lord of the country. They also burned the
12Last1    21:28|the country. They also burned the belfry located in front of
12Last1    21:28|in a gorgeous style to the glory and honor of the
12Last1    21:28|the glory and honor of the great martyr and precursor of
12Last1    21:28|well as other structures, and the wooden church called St. Gregory
12Last1    21:28|St. Gregory. This occurred in the year [507] of our (Armenian) [1058] era
12Last1    22:0|bishop named Yakobos who held the superintendence of the churches in
12Last1    22:0|who held the superintendence of the churches in Hark’. At the
12Last1    22:0|the churches in Hark’. At the inception of his rule, he
12Last1    22:0|who continuously were occupied with the singing of psalms
12Last1    22:2|was all a sham, not the true state of things. For
12Last1    22:2|true state of things. For the tree is judged by its
12Last1    22:2|judged by its fruit, as the Lord said. In a similar
12Last1    22:2|said. In a similar vein the Apostle wrote: “Satan even disguises
12Last1    22:3|poisoned, just as fishermen conceal the fishhook with bait so that
12Last1    22:3|fishhook with bait so that the fish will be deceived and
12Last1    22:3|be deceived and caught by the hook, so do those who
12Last1    22:4|our pious faith to deceive the gullible, and they dupe the
12Last1    22:4|the gullible, and they dupe the innocent with sweet words. For
12Last1    22:4|is difficult to cure, so the people ensnared by (deceivers) are
12Last1    22:5|they are ravaging wolves” [Matthew 7.15]. Counseling the Lord’s commandments, the Apostle similarly
12Last1    22:5|wolves” [Matthew 7.15]. Counseling the Lord’s commandments, the Apostle similarly taught this to
12Last1    22:5|Apostle similarly taught this to the Philippians: “Look out for the
12Last1    22:5|the Philippians: “Look out for the dogs, look out for the
12Last1    22:5|the dogs, look out for the wicked servants
12Last1    22:6|difficult to be saved from the wars of (your own) clansmen
12Last1    22:6|Habel and Joseph learned. Should (the enemy) be from a people
12Last1    22:6|us to beware. But, as the venerable John wrote
12Last1    22:8|Those who share the same language, and who belong
12Last1    22:8|language, and who belong to the same peoplewho spring from
12Last1    22:8|same peoplewho spring from the same fountain — (may be) sweet
12Last1    22:8|was impossible. Nonetheless, such was the case regarding our people. (Bitter
12Last1    22:8|to flow for us from the depths of the earth (after
12Last1    22:8|us from the depths of the earth (after fifteen years of
12Last1    22:8|copiously flowing fountain, similar to the one in Ezekiel’s vision, limpid
12Last1    22:9|For the bulwark of truth had been
12Last1    22:9|had been firmly secured to the rock of faithuntil recently
12Last1    22:10|when human iniquity multiplied in the country, when the goodly householder
12Last1    22:10|multiplied in the country, when the goodly householder, the sower of
12Last1    22:10|country, when the goodly householder, the sower of grain, reposed, when
12Last1    22:10|sower of grain, reposed, when the enemy, finding a way, sowed
12Last1    22:10|a way, sowed weeds among the grain, as in the parable
12Last1    22:10|among the grain, as in the parable in the Gospels
12Last1    22:10|as in the parable in the Gospels
12Last1    22:11|The dregs of bitterness mixed with
12Last1    22:11|dregs of bitterness mixed with the life-giving water which flowed
12Last1    22:11|giving water which flowed from the House of the Lord. However
12Last1    22:11|flowed from the House of the Lord. However, (the heresy of
12Last1    22:11|House of the Lord. However, (the heresy of the T’ondrakeans) was
12Last1    22:11|Lord. However, (the heresy of the T’ondrakeans) was quickly exposed by
12Last1    22:11|T’ondrakeans) was quickly exposed by the vardapets of the Church who
12Last1    22:11|exposed by the vardapets of the Church who uprooted the harmful
12Last1    22:11|of the Church who uprooted the harmful weed from the meadow
12Last1    22:11|uprooted the harmful weed from the meadow of our faith, who
12Last1    22:11|faith, who strained and purified the dregs of bitterness and brought
12Last1    22:11|bitterness and brought health to the waters with the salt of
12Last1    22:11|health to the waters with the salt of truth, like the
12Last1    22:11|the salt of truth, like the prophet Elijah
12Last1    22:12|is time to return to the narration so that our words
12Last1    22:13|Bishop Yakobos, the first-born disciple, the sharer
12Last1    22:13|Yakobos, the first-born disciple, the sharer of opinions of the
12Last1    22:13|the sharer of opinions of the father of all evil, seeing
12Last1    22:14|great publicist, and he bewitched the ears of many with his
12Last1    22:14|he thought he could overthrow the blessed Church. He did not
12Last1    22:14|Church. He did not recall the Lord’s command and unswerving promise
12Last1    22:14|I build my Church, and the gates of Hell shall not
12Last1    22:15|entered battle, thinking to shear the Church of its glory, just
12Last1    22:15|just as in ancient times the prostitute had shorn off Samson’s
12Last1    22:15|off Samson’s locks so that the unconquerable man would be betrayed
12Last1    22:15|man would be betrayed into the foreigners’ hands. (Yakobos) also wanted
12Last1    22:15|Yakobos) also wanted to betray the holy Church into the hands
12Last1    22:15|betray the holy Church into the hands of the sowers of
12Last1    22:15|Church into the hands of the sowers of discord, that Church
12Last1    22:16|and glorified and crowned with the invincible Cross, erecting in it
12Last1    22:16|an altar of mystery, resembling the Tree of Life in Eden
12Last1    22:16|Eden, whose immortal fruit was the very body of the life
12Last1    22:16|was the very body of the life-giver, in accordance with
12Last1    22:17|poison into those healthy in the faith
12Last1    22:18|First, he began selecting among the priests, according to their worth
12Last1    22:18|according to their worth, telling the unworthy to be silent. When
12Last1    22:19|Now it is written in the canons of (the Council of
12Last1    22:19|written in the canons of (the Council of) Nicea that although
12Last1    22:19|must be given communion in the body and blood of the
12Last1    22:19|the body and blood of the Lord and be made worthy
12Last1    22:20|On the contrary he taught that if
12Last1    22:20|contrary he taught that if the sinner himself did not individually
12Last1    22:20|Then with his accomplices, subjecting (the sinner) to ridicule, they laughed
12Last1    22:20|ridicule, they laughed at him. The animal (brought for sacrifice) would
12Last1    22:21|At (such teachings) the people divided into two groups
12Last1    22:21|and sought some resolution of the matter, this included those who
12Last1    22:21|who) requested a visitation from the beneficent Lord, with great sighing’s
12Last1    22:22|patriarchs, priests, as well as the laity
12Last1    22:23|However, since all the princes of the district were
12Last1    22:23|since all the princes of the district were bound as if
12Last1    22:23|before handing him over to the gathering
12Last1    22:24|encouraged, and sent replies to the meeting by means of messengers
12Last1    22:24|messengers. Placing his hopes on the princes’ aid, not on God
12Last1    22:24|he did not think about the Davidic psalm which says, “It
12Last1    22:24|is better to rely on the Lord than on princes” [Psalms 117.8]. The
12Last1    22:24|the Lord than on princes” [Psalms 117.8]. The wretch thought that he could
12Last1    22:25|God, however, does not permit the strength of sinners to approach
12Last1    22:25|strength of sinners to approach the righteous, so that the righteous
12Last1    22:25|approach the righteous, so that the righteous not extend their hands
12Last1    22:25|hands toward evil. (God) works the will of those who fear
12Last1    22:25|who fear Him, He hears the prayers of those who pray
12Last1    22:25|pray to Him, (God) stilled the tempests and brought rain in
12Last1    22:25|time of drought, all for the prayers of one just man
12Last1    22:25|God knows how to lay the foundations for very great matters
12Last1    22:26|was a certain cleric from the Karin district named Esayi, descended
12Last1    22:26|became his adherent. Now when the investigations arose regarding (Yakobos), (Esayi
12Last1    22:26|went at once and informed the blessed patriarch Sargis
12Last1    22:27|Now when the latter heard this, and as
12Last1    22:27|For he removed him from the ranks of the priesthood, and
12Last1    22:27|him from the ranks of the priesthood, and, branding (Yakobos’) face
12Last1    22:27|and, branding (Yakobos’) face with the likeness of a fox, he
12Last1    22:27|he loudly preached: “Whoever quits the faith of the blessed Illuminator
12Last1    22:27|Whoever quits the faith of the blessed Illuminator and crawls into
12Last1    22:27|blessed Illuminator and crawls into the fold of those beasts with
12Last1    22:27|those beasts with human faces, the impious T’ondrakeans, and unites with
12Last1    22:27|unites with them, shall bear the same judgement and punishment
12Last1    22:28|he was greatly concerned over the loss of a soul
12Last1    22:29|But as Jeremiah said, the fire cannot forget to burn
12Last1    22:29|fire cannot forget to burn, the Indian cannot lose his darkness
12Last1    22:29|cannot lose his darkness, and the leopard cannot lose its spots
12Last1    22:29|lose its spots, so too the evil person cannot quit his
12Last1    22:29|Byzantine territory until he reached the royal city of Constantinople. There
12Last1    22:30|The Byzantines in their wisdom became
12Last1    22:30|their wisdom became knowledgeable about the matter and comprehended what it
12Last1    22:30|Yakobos’ request) saying instead: “Whomever the Armenians have refused and dishonored
12Last1    22:30|have refused and dishonored regarding the faith, we also do not
12Last1    22:30|Yakobos) arose and came to the Apahunik’ district, to that residence
12Last1    22:30|to that residence of Satan, the assemblage of atheists, that lair
12Last1    22:30|of atheists, that lair of the beasts called T’ondrak, where, temporarily
12Last1    22:31|It is said, however, that the people there similarly did not
12Last1    22:31|that place and went to the mountain of Xlat’ where he
12Last1    22:31|time there, he departed for the city called Muharkin (Tigranakert, Martyropolis
12Last1    22:32|does not live according to the canons of the Bible, and
12Last1    22:32|according to the canons of the Bible, and does not unite
12Last1    22:32|and does not unite with the Christians will be rejected. Therefore
12Last1    23:0|named Kuncik who dwelled near the fortress-town of Shirni (which
12Last1    23:0|which to this day is the name given to its field
12Last1    23:0|age, (Kuncik) had within him the ferment of impurity
12Last1    23:1|Satan’s first-born son and the storehouse of his plans. Therefore
12Last1    23:1|his plans. Therefore, smoke from the furnace of Gehenna was ever
12Last1    23:3|named Axni and Kamara (truly the willing accomplices (kamarar) of satan
12Last1    23:3|of their fold, and by the art of sorcery they became
12Last1    23:3|they became Satan’s vardapets, and the father of all evil made
12Last1    23:4|words like arrows,” aiming at the hearts of the righteous. They
12Last1    23:4|aiming at the hearts of the righteous. They struck and mortally
12Last1    23:5|violently spewed forth his bile. (The sisters collected the poison) and
12Last1    23:5|his bile. (The sisters collected the poison) and, serving as cup
12Last1    23:5|cup-bearers, gave it to the folk living about them to
12Last1    23:5|Moses wrote: “Their wine is the poison of serpents, and the
12Last1    23:5|the poison of serpents, and the cruel venom of asps, impossible
12Last1    23:6|prince named Vrverh who became the willing brother to these sorceresses
12Last1    23:6|he had been correct in the faith, and forward in pious
12Last1    23:6|forward in pious deeds, to the point that he had had
12Last1    23:7|visit them each year during the fast of Lent, and remain
12Last1    23:7|it came to charity for the poor and in showing submission
12Last1    23:7|and in showing submission to the priests’ wishes
12Last1    23:8|The devil ensnared him by means
12Last1    23:9|This is the leech’s fourth daughter that Solomon
12Last1    23:9|spoke of and about which the divine Apostle commanded: “(Fall not
12Last1    23:9|Apostle commanded: “(Fall not) into the passion of lust like heathen
12Last1    23:10|disease is pagan? See how the divinely blessed Solomon set this
12Last1    23:11|For the lips of a loose woman
12Last1    23:11|smoother than oil; but in the end she is bitter as
12Last1    23:11|shot by an arrow in the liver. There is no cure
12Last1    23:11|Hell, because her home is the abyss of Hell
12Last1    23:12|his prudence and fell from the faith, becoming the enemy of
12Last1    23:12|fell from the faith, becoming the enemy of God and His
12Last1    23:12|and His saints. He forsook the Lord in whose blessed font
12Last1    23:13|Having left the house, he fell from honor
12Last1    23:13|fell from honor. He forgot the divine covenant, and withdrew from
12Last1    23:13|and withdrew from communion with the ascetic orders. The site which
12Last1    23:13|communion with the ascetic orders. The site which had been an
12Last1    23:14|do you suppose happened next? The wretched man went and joined
12Last1    23:14|they joined to themselves all the inhabitants of those fields which
12Last1    23:15|satanic father, they unashamedly destroyed the symbol of our salvation, the
12Last1    23:15|the symbol of our salvation, the weapon of the Lord’s victory
12Last1    23:15|our salvation, the weapon of the Lord’s victory (the Cross) in
12Last1    23:15|weapon of the Lord’s victory (the Cross) in the villages. It
12Last1    23:15|Lord’s victory (the Cross) in the villages. It was through the
12Last1    23:15|the villages. It was through the Cross that the victory of
12Last1    23:15|was through the Cross that the victory of death was set
12Last1    23:15|was set at naught and the temptations of the wily Enemy
12Last1    23:15|naught and the temptations of the wily Enemy were removed. The
12Last1    23:15|the wily Enemy were removed. The venerable Paul, ignoring created beings
12Last1    23:15|I boast of nothing except the Cross of our Lord Jesus
12Last1    23:15|Christ” [Galatians 6.14]. Since I have mentioned the Cross let me add to
12Last1    23:16|erected. Because of this Cross the village was renamed Xach’ (“Cross
12Last1    23:16|renamed Xach’ (“Cross”), even to the present
12Last1    23:17|At night on the day of great Pentecost (called
12Last1    23:17|of Satan came and, striking the crown of the divine symbol
12Last1    23:17|and, striking the crown of the divine symbol with hammers, smashed
12Last1    23:17|it and threw it to the ground. Then they went secretly
12Last1    23:17|infested lairs. (At their deed) the sky above was stupefied and
12Last1    23:17|sky above was stupefied and the earth was afflicted with trembling
12Last1    23:17|was afflicted with trembling. In the darkness of evening, Aurora lamented
12Last1    23:18|to ordinary custom, at cockcrow the presbyter arose and went before
12Last1    23:18|presbyter arose and went before the Cross to perform the ceremony
12Last1    23:18|before the Cross to perform the ceremony for great Sunday. Observing
12Last1    23:18|clothing. Then crying loudly for the inhabitants of the place to
12Last1    23:18|loudly for the inhabitants of the place to immediately come forth
12Last1    23:18|forth, he gathered them. Seeing (the damaged Cross) they were stupefied
12Last1    23:18|home. Then everyone, men, women, the elderly and the young, lamented
12Last1    23:18|men, women, the elderly and the young, lamented sighing in unison
12Last1    23:19|wisdom, they had a thought. The evening that this (deed) was
12Last1    23:19|suddenly begun to snow, whitening the face of the land. So
12Last1    23:19|snow, whitening the face of the land. So, following the footprints
12Last1    23:19|of the land. So, following the footprints of the impious, they
12Last1    23:19|So, following the footprints of the impious, they were led to
12Last1    23:20|Immediately they notified the blessed patriarch Samuel, who arrived
12Last1    23:20|patriarch Samuel, who arrived at the spot with a great multitude
12Last1    23:20|a great multitude. Gathering up the district’s bishops, presbyters, and fathers
12Last1    23:20|and went and put to the fire the lair of the
12Last1    23:20|and put to the fire the lair of the impious, cursing
12Last1    23:20|the fire the lair of the impious, cursing their goods and
12Last1    23:20|and property just as in the past Joshua cursed Jericho so
12Last1    23:21|of them who were styled the vardapets of that wicked and
12Last1    23:21|foul religion, and came with the crowd to the town named
12Last1    23:21|came with the crowd to the town named Jerma. And he
12Last1    23:21|their faces be branded with the sign of a fox, so
12Last1    23:22|After this, (Samuel) blessed the people who had been his
12Last1    23:23|Now when summer arrived, the (Byzantine) emperor sent a judge
12Last1    23:23|was Eghia, to see after the affairs of the land. When
12Last1    23:23|see after the affairs of the land. When he reached the
12Last1    23:23|the land. When he reached the Ekegheac’ district, that most wicked
12Last1    23:23|went before him and accused the very respectable patriarch Samuel and
12Last1    23:23|very respectable patriarch Samuel and the other bishops with him, saying
12Last1    23:23|my home, and burned down the village.” Moreover (Vrverh) made them
12Last1    23:24|When the judge heard this, becoming increasingly
12Last1    23:24|to bring before him speedily the venerable bishops. As soon as
12Last1    23:24|venerable bishops. As soon as the soldiers arrived, the head of
12Last1    23:24|soon as the soldiers arrived, the head of the bishops wrote
12Last1    23:24|soldiers arrived, the head of the bishops wrote commands to the
12Last1    23:24|the bishops wrote commands to the clergy, to the presbyters and
12Last1    23:24|commands to the clergy, to the presbyters and the cenobites that
12Last1    23:24|clergy, to the presbyters and the cenobites that they should assemble
12Last1    23:25|Upon receiving the newsit was as though
12Last1    23:25|went in a body to the confluence of the Euphrates and
12Last1    23:25|body to the confluence of the Euphrates and the Mananaghi rivers
12Last1    23:25|confluence of the Euphrates and the Mananaghi rivers, to the banks
12Last1    23:25|and the Mananaghi rivers, to the banks of the Euphrates
12Last1    23:25|rivers, to the banks of the Euphrates
12Last1    23:26|to fall, and swollen from the downpour, the Euphrates had risen
12Last1    23:26|and swollen from the downpour, the Euphrates had risen and coursed
12Last1    23:26|had risen and coursed fully. The soldiers, having brought a boat
12Last1    23:26|were hastening to take across the aged bishop Samuel and his
12Last1    23:26|his brother’s son T’eodoros, to the awan called Kot’er, since the
12Last1    23:26|the awan called Kot’er, since the judge was there. However, the
12Last1    23:26|the judge was there. However, the people, forcibly holding the bishops
12Last1    23:26|However, the people, forcibly holding the bishops, did not permit the
12Last1    23:26|the bishops, did not permit the soldiers to touch them
12Last1    23:27|Now the soldiers note: “First we shall
12Last1    23:27|across those (bishops), and then, the people.” Thus, did they get
12Last1    23:27|people.” Thus, did they get the people to consent. Then, taking
12Last1    23:27|people to consent. Then, taking the bishops, they ferried them to
12Last1    23:27|bishops, they ferried them to the other shore
12Last1    23:28|Stopping the boat, they placed the bishops
12Last1    23:28|Stopping the boat, they placed the bishops in prison. When the
12Last1    23:28|the bishops in prison. When the people perceived (the soldiers’) duplicity
12Last1    23:28|prison. When the people perceived (the soldiers’) duplicityfor they had
12Last1    23:28|had not returned to them the boat as they had promised
12Last1    23:28|be better to die crossing the waters than to permit the
12Last1    23:28|the waters than to permit the overseer of the faith to
12Last1    23:28|to permit the overseer of the faith to hear rebukes
12Last1    23:29|It was evening. The sun was setting, having dispersed
12Last1    23:29|rays, and giving boldness to the stars which adorned the sky
12Last1    23:29|to the stars which adorned the sky. The priests, coming forward
12Last1    23:29|stars which adorned the sky. The priests, coming forward, divided the
12Last1    23:29|The priests, coming forward, divided the waters, not (striking the water
12Last1    23:29|divided the waters, not (striking the water) with the mystery of
12Last1    23:29|not (striking the water) with the mystery of the Cross, but
12Last1    23:29|water) with the mystery of the Cross, but rather, holding that
12Last1    23:29|rather, holding that symbol of the Lord’s triumph in their hands
12Last1    23:29|unwavering faith, they split asunder the lofty billows, which, resembling an
12Last1    23:29|intractable steed suddenly bridled by the strength (of their faith) gave
12Last1    23:29|their faith) gave way for the people to pass over. Not
12Last1    23:29|person was injured out of the entire multitude
12Last1    23:30|they had crossed, they spent the entire night singing songs of
12Last1    23:30|to God. As leader of the troop they had the spotless
12Last1    23:30|of the troop they had the spotless Mariam (which is the
12Last1    23:30|the spotless Mariam (which is the blessed Church) holding in her
12Last1    23:30|being pure in fervor of the holy Spirit, ready with ringing
12Last1    23:30|ready with ringing songs, with the plectrum of David’s lyre they
12Last1    23:30|they made to resound within the hearing of all
12Last1    23:31|Bless the Lord, for He worked a
12Last1    23:31|such songs, they made light the entire night
12Last1    23:32|Now the judge, when he heard about
12Last1    23:32|judge, when he heard about the divine dispensation and the miracle
12Last1    23:32|about the divine dispensation and the miracle-working, realized that the
12Last1    23:32|the miracle-working, realized that the Lord was visiting our (Armenian
12Last1    23:33|dawned, it was a Sunday. The judge went to the bishopric
12Last1    23:33|Sunday. The judge went to the bishopric, named P’rris, seeking a
12Last1    23:33|a just trial and entrusted the case to the chiefs of
12Last1    23:33|and entrusted the case to the chiefs of the people. They
12Last1    23:33|case to the chiefs of the people. They commanded the worthless
12Last1    23:33|of the people. They commanded the worthless and guilty Vrverh to
12Last1    23:33|guilty Vrverh to appear at the trial
12Last1    23:34|is a creature known as the cuttle-fish about which it
12Last1    23:34|that in order to escape the hunters, it changes colors. So
12Last1    23:34|was (Vrverh) when he observed the strengthening of justice, which he
12Last1    23:34|could not resist; for when the light dawns, darkness is dispelled
12Last1    23:36|The bishop appeared at the trial
12Last1    23:36|The bishop appeared at the trial and beseeched them to
12Last1    23:36|to grant him (Vrverh), and the judge agreed. This was because
12Last1    23:36|judge agreed. This was because the brother of the impious one
12Last1    23:36|was because the brother of the impious one, through his princely
12Last1    23:36|and valiance was one of the king’s acquaintances and select (companions
12Last1    23:36|acquaintances and select (companions), and the judge was very considerate of
12Last1    23:36|Consequently, he gave (Vrverh) to the bishop, as the latter had
12Last1    23:36|Vrverh) to the bishop, as the latter had requested
12Last1    23:37|them and ruined their homes. The assembly blessed the judge and
12Last1    23:37|their homes. The assembly blessed the judge and adjourned in peace
12Last1    23:38|However the verdict of God quickly fell
12Last1    23:38|was unable to flee from the hand of the Omniscient. For
12Last1    23:38|flee from the hand of the Omniscient. For, suddenly, his body
12Last1    23:39|until he quit this life. The aches of his body were
12Last1    23:40|steadfast when it comes to the audible, and because the narration
12Last1    23:40|to the audible, and because the narration of many sins could
12Last1    23:40|of many sins could arouse the listener even to doing the
12Last1    23:40|the listener even to doing the same. Consequently, I have avoided
12Last1    23:41|this: they do not accept the Church or Church ritual at
12Last1    23:41|at allnot baptism, not the great and awe-inspiring mystery
12Last1    23:41|and awe-inspiring mystery of the mass, not the Cross, not
12Last1    23:41|mystery of the mass, not the Cross, not the observance of
12Last1    23:41|mass, not the Cross, not the observance of fasts
12Last1    23:42|But let us, the true Believers in the Holy
12Last1    23:42|us, the true Believers in the Holy Trinity, firmly keep the
12Last1    23:42|the Holy Trinity, firmly keep the doctrine of confirmed light which
12Last1    23:42|light which we learned from the blessed Fathers. Let us, turning
12Last1    24:0|The human race, subject to many
12Last1    24:0|sought refuge in its deeds. The powerful, tall giants who could
12Last1    24:1|not want to taste from the cup of the Lord’s goodness
12Last1    24:1|taste from the cup of the Lord’s goodnessresembling the foolish
12Last1    24:1|of the Lord’s goodnessresembling the foolish builders of that first
12Last1    24:1|but easily demolished; or like the residents of Jericho, who, because
12Last1    24:1|of Jericho, who, because of the fortification of towers, did not
12Last1    24:1|and did not think that the right hand of the Lord
12Last1    24:1|that the right hand of the Lord ruled them too, or
12Last1    24:1|ruled them too, or that the sword of the Omnipotent would
12Last1    24:1|or that the sword of the Omnipotent would near them
12Last1    24:2|For it is the Lord who builds and destroys
12Last1    24:2|tremble and lofty towers collapse. The tower on the mountains of
12Last1    24:2|towers collapse. The tower on the mountains of Lebanon which David
12Last1    24:2|it impede his attack, because the fortress is holiness, while the
12Last1    24:2|the fortress is holiness, while the choice wall, is pious action
12Last1    24:3|be considered few or insignificant the sins of those who will
12Last1    24:3|or who fail to see the punishment of people close to
12Last1    24:3|punishment which occurs according to the crimes committed. The cypress must
12Last1    24:3|according to the crimes committed. The cypress must weep for the
12Last1    24:3|The cypress must weep for the pine, the buck-thorn for
12Last1    24:3|must weep for the pine, the buck-thorn for the olive
12Last1    24:3|pine, the buck-thorn for the olive
12Last1    24:4|not that all upon whom the Tower collapsed, according to the
12Last1    24:4|the Tower collapsed, according to the Lord’s command, were without distinction
12Last1    24:4|that kin and others understand the sins, while those at a
12Last1    24:5|The calamitous events which took place
12Last1    24:5|against God Who levels to the ground those lofty towers and
12Last1    24:6|The people did not understand or
12Last1    24:6|did not understand or remember the Lord’s dread and threats, nor
12Last1    24:6|Lord’s dread and threats, nor the dregs of His rage and
12Last1    24:6|This was) especially so for the fortress of Ani and her
12Last1    24:6|against Heaven; while God moved the king of Persia to come
12Last1    24:7|There was warfare in the country of Armenia for (the
12Last1    24:7|the country of Armenia for (the Seljuks) wanted to enlarge their
12Last1    24:7|enlarge their holdings and rule the borders of the other (Byzantine
12Last1    24:7|and rule the borders of the other (Byzantine) kingdom. This transpired
12Last1    24:8|Now the (Seljuk) king came with many
12Last1    24:8|many lands until he reached the city (of Ani) which had
12Last1    24:8|of Ani) which had reached the limit of sinfulness
12Last1    24:9|He pitched his tent opposite the city of Ani and spread
12Last1    24:9|and spread his army throughout the breadth of the country. He
12Last1    24:9|army throughout the breadth of the country. He tried and devised
12Last1    24:9|city) gate of iron and the locks of copper which opposed
12Last1    24:9|he grew disheartened because of the fortification (of the place), although
12Last1    24:9|because of the fortification (of the place), although the battle was
12Last1    24:9|fortification (of the place), although the battle was growing more intense
12Last1    24:10|He did not know that the Lord had implanted discord, disunity
12Last1    24:10|discord, disunity and chaos between the guards and the princes. Just
12Last1    24:10|chaos between the guards and the princes. Just then, (the guards
12Last1    24:10|and the princes. Just then, (the guards) leaving off fighting, took
12Last1    24:11|When the armed (Seljuk) troops which were
12Last1    24:11|this, they made way over the wall, and poured into the
12Last1    24:11|the wall, and poured into the city like the foaming billows
12Last1    24:11|poured into the city like the foaming billows of the sea
12Last1    24:11|like the foaming billows of the sea. Putting the Persian sword
12Last1    24:11|billows of the sea. Putting the Persian sword to work, they
12Last1    24:11|they spared no one. Now the multitude of men and women
12Last1    24:11|men and women applied to the kings’ palace as if they
12Last1    24:11|there, while others fled to the stronghold called Nerk’i (Inner) fortress
12Last1    24:12|who were holed up within the city, when the enemy saw
12Last1    24:12|up within the city, when the enemy saw that they were
12Last1    24:12|fighting men, food or drink, (the Seljuks) surrounded them and terrified
12Last1    24:13|One could see there the grief and calamity of every
12Last1    24:13|For children were ravished from the embraces of their mothers and
12Last1    24:13|mercilessly hurled against rocks, while the mothers drenched them with tears
12Last1    24:13|and son were slain by the same sword
12Last1    24:14|The elderly, the young, priests and
12Last1    24:14|The elderly, the young, priests and deacons also
12Last1    24:14|and deacons also died by the same sword. The city became
12Last1    24:14|died by the same sword. The city became filled from one
12Last1    24:14|filled from one end to the other with bodies of the
12Last1    24:14|the other with bodies of the slain, and (the bodies of
12Last1    24:14|bodies of the slain, and (the bodies of the slain) became
12Last1    24:14|slain, and (the bodies of the slain) became a road. From
12Last1    24:14|slain) became a road. From the countless multitude of the slain
12Last1    24:14|From the countless multitude of the slain, and from the corpses
12Last1    24:14|of the slain, and from the corpses, that great stream which
12Last1    24:14|great stream which passed by the city became dyed with blood
12Last1    24:14|Wild and domesticated beasts became the cemeteries of those corpses, for
12Last1    24:14|no one to cover over the bodies of the slain with
12Last1    24:14|cover over the bodies of the slain with the needed earth
12Last1    24:14|bodies of the slain with the needed earth, no one to
12Last1    24:15|The lofty and beautiful palace was
12Last1    24:15|palace was burned because of the injustices committed within it, while
12Last1    24:15|transformed into mounds of earth. The usury and treachery there ended
12Last1    24:16|This is the fate of unjust cities which
12Last1    24:16|cities which are built with the blood of others, are made
12Last1    24:16|others, are made luxurious by the sweat of the bankrupt, and
12Last1    24:16|luxurious by the sweat of the bankrupt, and which fortify their
12Last1    24:16|injustice, having no pity for the poor and indigent. They expect
12Last1    24:16|Rather, they are drunk from the desire which has seized hold
12Last1    24:17|What becomes of such when the anger of the Lord strikes
12Last1    24:17|such when the anger of the Lord strikes? They wither and
12Last1    24:17|what has been narrated. But the king of Persia, having ruled
12Last1    25:1|and (perhaps) I am encouraging the capable to undertake (such a
12Last1    25:1|omission of an account of the war between the two monarchs
12Last1    25:1|account of the war between the two monarchs would damage (this
12Last1    25:2|Diogenes, [1068-1071]) was more or less the sixtieth monarch after Constantine the
12Last1    25:2|the sixtieth monarch after Constantine the Great, according to the enumeration
12Last1    25:2|Constantine the Great, according to the enumeration of emperors. When he
12Last1    25:2|emperors. When he saw that the king of Persia had taken
12Last1    25:2|his kingdom, and had put the Greek lieutenants to flight and
12Last1    25:2|great booty and many captives, (the Byzantine emperor) ten years later
12Last1    25:3|in great rage, he crossed the sea, as though traversing the
12Last1    25:3|the sea, as though traversing the land. Halting in Biwt’ania, he
12Last1    25:3|kingdom whose borders stretched from the valleys of Phoenicia (where the
12Last1    25:3|the valleys of Phoenicia (where the great (city of) Antioch stands
12Last1    25:3|Antioch stands) as far as the fortress of Van, and the
12Last1    25:3|the fortress of Van, and the entire Rshtunik’ country opposite (the
12Last1    25:3|the entire Rshtunik’ country opposite (the district of) Her
12Last1    25:4|But he did not remember the words of the prophet that
12Last1    25:4|not remember the words of the prophet that the king does
12Last1    25:4|words of the prophet that the king does not triumph through
12Last1    25:4|king does not triumph through the multitude of soldiery, nor does
12Last1    25:4|multitude of soldiery, nor does the giant (triumph) because of his
12Last1    25:4|his strength, but rather through the right hand and arm of
12Last1    25:4|right hand and arm of the Omnipotent
12Last1    25:5|Now with an infelicitous plan (the emperor) sent numerous troops under
12Last1    25:5|travelled East until he reached the great city of T’eodupolis (Karin
12Last1    25:5|Karin, Erzerum), where he arranged the cavalry
12Last1    25:6|dreadful and sinners are denied the wisdom and adoption of God
12Last1    25:6|princes and kings, unschooled by the memory of arrogant folk in
12Last1    25:6|memory of arrogant folk in the past who were destroyed. That
12Last1    25:6|become affected by it, because the adversary of arrogance, according to
12Last1    25:6|adversary of arrogance, according to the Proverbs, is none other than
12Last1    25:7|Consequently, (the emperor) did not allow his
12Last1    25:7|his troops to rest until the other masses of soldiery arrived
12Last1    25:7|great army, capable of terrifying the enemy. No, (the emperor) wanted
12Last1    25:7|of terrifying the enemy. No, (the emperor) wanted to win the
12Last1    25:7|the emperor) wanted to win the war using only those men
12Last1    25:8|He quickly reached the place where the king of
12Last1    25:8|quickly reached the place where the king of Persia was encamped
12Last1    25:8|of Persia was encamped, by the borders of the district of
12Last1    25:8|encamped, by the borders of the district of Manazkert. There did
12Last1    25:8|pitch his royal tent, opposite the Persian brigade, and he fortified
12Last1    25:8|Persian brigade, and he fortified the area around himself and designated
12Last1    25:8|area around himself and designated the day of battle
12Last1    25:9|But the wily king of Persia out
12Last1    25:9|of fear sought to start the fight before the scattered troops
12Last1    25:9|to start the fight before the scattered troops could arrive to
12Last1    25:9|troops could arrive to strengthen the emperor and make it impossible
12Last1    25:9|he hurried and speeded up the pace of preparations until the
12Last1    25:9|the pace of preparations until the Greeks were forced to come
12Last1    25:9|forced to come out against the prepared and organized Persians
12Last1    25:10|order, when neither side appeared the defeated side, then suddenly a
12Last1    25:10|devoid of piety, rebelled from the Byzantine emperor and crossed over
12Last1    25:10|emperor and crossed over to the side of the enemy
12Last1    25:10|over to the side of the enemy
12Last1    25:11|an organized fashion. At this the Persians became aroused and turned
12Last1    25:12|But since the Byzantine emperor was uninformed of
12Last1    25:12|transpired and did not know the reason (for the turn of
12Last1    25:12|not know the reason (for the turn of events) he had
12Last1    25:12|filled up with rage against the Armenian troops and people and
12Last1    25:12|with dedication, when he saw the boldness of those braves who
12Last1    25:12|braves who did not fear the able Persian archers, but rather
12Last1    25:12|tail and did not abandon the king as many had (no
12Last1    25:13|Now the emperor looked up from where
12Last1    25:13|was seated, and he observed the champions, and he saw his
12Last1    25:13|like a warrior and reached the field of battle like a
12Last1    25:14|made corpses of many of the Persian braves and quickly struck
12Last1    25:14|and quickly struck terror into the troops. But he did not
12Last1    25:14|he did not know that the general of the Lord’s troops
12Last1    25:14|know that the general of the Lord’s troops who had appeared
12Last1    25:14|not with him. Nor did the Lord come to our troops
12Last1    25:14|He unsheathe His sword against the enemy and stop them. And
12Last1    25:14|enemy and stop them. And the Lord of power did not
12Last1    25:15|Himself and betrayed us into the hands of our enemies and
12Last1    25:15|of our enemies and to the insults of our neighbors, and
12Last1    25:15|forces weakened and deserted, for the Lord had taken away His
12Last1    25:15|taken away His power and the desire for valor from our
12Last1    25:15|ability, and gave it to the enemy, because of our improper
12Last1    25:16|Now they took (the Byzantine emperor)—that world-ruling
12Last1    25:16|throneand stood him before the king of Persia as though
12Last1    25:16|without limit, does not destroy the one He is advising. Rather
12Last1    25:16|kindling affection and concern in the heart of the beast-minded
12Last1    25:16|concern in the heart of the beast-minded king of Persia
12Last1    25:17|But the one whom God had freed
12Last1    25:17|whom God had freed from the hands of foreigners was blinded
12Last1    25:18|Thereafter the power of princes and soldiers
12Last1    25:18|given to that kingdom. And the princes dealt treacherously and spitefully
12Last1    25:18|one another, and justice of the court was ended. They achieved
12Last1    25:18|was ended. They achieved only the land’s destruction, not its salvation
12Last1    25:19|Meanwhile the Lord became filled with rage
12Last1    25:19|for vengeance. (He brought) from the Mountains of the Moon and
12Last1    25:19|brought) from the Mountains of the Moon and from the great
12Last1    25:19|of the Moon and from the great river crossing northern India
12Last1    25:19|to establish their headquarters by the shores of Ocean Sea (? Caspian
12Last1    25:19|to pitch their tents opposite the great city, filling up our
12Last1    25:19|blood and corpses and eliminating the orders and religion of Christianity
12Last1    25:20|The king of Persia, Albaslan (Sultan
12Last1    25:20|observed his great triumphs and the victories of the three battles
12Last1    25:20|triumphs and the victories of the three battles he had waged
12Last1    25:20|While it is true that the first time Manazkert remained impregnable
12Last1    25:20|to overturn many lands with the sword and captive-taking. Furthermore
12Last1    25:20|and captive-taking. Furthermore (during) the second (invasion) he overturned Ani
12Last1    25:20|invasion) he overturned Ani with the stabbings of swords, and then
12Last1    25:20|fearlessly and proudly went before the Byzantine emperor
12Last1    25:21|that there be peace between the Iranian and Byzantine kingdoms
12Last1    25:22|in fact transpire, and when the one whom he had dreaded
12Last1    25:22|peace, and we shall do the same with respect to the
12Last1    25:22|the same with respect to the Persian lordship. But I shall
12Last1    25:23|rage. He wanted to avenge the one who had become dear
12Last1    25:23|those fashioned of earth, to (the place) where kings and paupers
12Last1    26:0|The Colophon of This Book
12Last1    26:1|written form and to explain the obvious and familiar events, just
12Last1    26:1|familiar events, just as in the beginning we had briefly occasion
12Last1    26:1|briefly occasion to discourse on the providence and limitlessness of God
12Last1    26:2|Events may be compared with the quickly-moving, beautiful, luminous element
12Last1    26:3|those unbelievably brilliant rays. And (the comet’s intensity), which had been
12Last1    26:3|had been so strong that the eye could not gaze at
12Last1    26:3|it, then became weaker than the (distant) stars and merely its
12Last1    26:4|By its example (the comet) symbolized the eclipse of
12Last1    26:4|its example (the comet) symbolized the eclipse of the luminous, shadowless
12Last1    26:4|comet) symbolized the eclipse of the luminous, shadowless orders of the
12Last1    26:4|the luminous, shadowless orders of the Church; as well as the
12Last1    26:4|the Church; as well as the turning to invisiblity and darkness
12Last1    26:4|to invisiblity and darkness of the soul’s brightness and the bright
12Last1    26:4|of the soul’s brightness and the bright rays on the path
12Last1    26:4|and the bright rays on the path of virtue
12Last1    26:5|as I mentioned above, from the time of this (celestial event
12Last1    26:5|event which took place) in the year [482] of the Armenian Era
12Last1    26:5|place) in the year [482] of the Armenian Era [1033/34], until the present
12Last1    26:5|of the Armenian Era [1033/34], until the present the covenant of holiness
12Last1    26:5|Armenian Era [1033/34], until the present the covenant of holiness and the
12Last1    26:5|the covenant of holiness and the Church’s order(s) have decayed
12Last1    26:6|This was not all: for the clerics were unable to resist
12Last1    26:6|clerics were unable to resist the war-loving dew; rather, weakened
12Last1    26:6|and crooked, they fell under the enemy’s hand. The land became
12Last1    26:6|fell under the enemy’s hand. The land became full of discord
12Last1    26:7|Step by step the prophecy of its eclipse became
12Last1    26:7|us and made us wear the dress of mourning and sorrow
12Last1    26:7|and sorrow; and joy quit the land
12Last1    26:8|world-shattering misfortunes spread throughout the entire country, the southern fire
12Last1    26:8|spread throughout the entire country, the southern fire rose up and
12Last1    26:8|they were made of wax, the kings and princes grew weak
12Last1    26:9|Rather, the Lord’s wrath was visited upon
12Last1    26:9|us one and all. For the houses of prayer were pulled
12Last1    26:9|prayer were pulled down, and the foundations of palaces for the
12Last1    26:9|the foundations of palaces for the foreigners were laid with stones
12Last1    26:9|been) anointed with holy oil; the blessed sacrament ceased and we
12Last1    26:9|sacrament ceased and we became the object of the pagans’ ridicule
12Last1    26:9|we became the object of the pagans’ ridicule and insult. We
12Last1    26:9|lost, and were leveled to the ground; and we became like
12Last1    26:9|of breath or life. And the sins of our fathers were
12Last1    26:9|upon us, as vengeance for the sins of our ancestors was
12Last1    26:10|The punishment was visited upon us
12Last1    26:10|visited upon us sevenfold, for the name Christian was considered an
12Last1    26:10|jokes and insults. Right and the law quit us, nor was
12Last1    26:11|The clothing necessary to cover our
12Last1    26:11|more did they rejoice. From the many disasters visited upon us
12Last1    26:11|and wasted and circulated about the country trembling and in horror
12Last1    26:11|bitter from fear and from the threats of our lords. Because
12Last1    26:12|For the Lord willed that we be
12Last1    26:12|counsel as was Israel in the days of Elijah, and Samaria
12Last1    26:12|of Elijah, and Samaria in the days of Elisha
12Last1    26:13|had a ray of hope, the supervision of kings and princes
12Last1    26:13|is more importantthey had the gracious enlivening words of prophets
12Last1    26:13|and were able to withstand the straitening trials visited upon them
12Last1    26:13|trials visited upon them by the Lord
12Last1    26:15|since we did not serve the Lord, we must serve foreigners
12Last1    26:15|since we disdained fear of the Lord we are now daily
12Last1    26:15|daily consumed with fear (of the Seljuks). Because we worshipped the
12Last1    26:15|the Seljuks). Because we worshipped the Lord lazily we must now
12Last1    26:15|did He hurl us into the furnace of counsel, to bring
12Last1    26:16|they will weigh more than the punishments which we have received
12Last1    26:17|us as Your people of the New Covenant (sealed) with the
12Last1    26:17|the New Covenant (sealed) with the venerable blood of Christ
12Last1    26:18|be totally worn out by the torments of those pagans who
12Last1    26:19|what we have written about the turbulent disasters occurring in our
12Last1    26:19|day, what we bore from the pagans, and we have presented
12Last1    26:19|of tranquility or ease. Rather the entire time of our days
12Last1    26:20|there one of them (of the Seljuks) well-disposed toward us
12Last1    26:20|well-disposed toward us despite the fact that they have lived
12Last1    26:20|us for many years. Resembling the viper, their rage did not
12Last1    26:20|did not let up; resembling the fire, their greed had no
12Last1    26:22|account, we should have had the ancient chroniclers of history who
12Last1    26:22|without error what transpired in the present and the past, leaving
12Last1    26:22|transpired in the present and the past, leaving behind themselves an
12Last1    26:23|is not complete, but merely the beginning of things that happened
12Last1    26:23|would read and know that the causes of it all were
12Last1    26:23|you would be terrified by the face of the Lord and
12Last1    26:23|terrified by the face of the Lord and tremble with dread
12Last1    26:24|THE END