Table of Contents  |  Headwords: Alphabetical - Frequency  |  Wordforms: Alphabetical - Frequency  |  About
Headwords Alphabetical [ <<  >> ]
than   539
thank   88
thankful   7
thanksgiving   11
that   6258
the   56097
theater   1
theft   1
theme   1
Wordform

that
6256 occurrence(s)



Wordforms Alphabetical [ <<  >> ]
thankfully   1
thanking   7
thanks   51
thanksgiving   11
that   6256
thats   2
the   56097
theano   1
theater   1


01Kor1    1:2|through what kind of man that new divine gift had been
01Kor1    1:3|named Hovsep, a disciple of that person, as well as the
01Kor1    1:4|hastened to write without delay that which was suggested, compelled by
01Kor1    1:5|And we ask them all that they assist us in our
01Kor1    1:5|to the divine grace, so that we may sail successfully and
01Kor1    2:3|of this transitory life, so that they may in general shine
01Kor1    2:13|well as godly intelligence, as that of Joseph, in Egypt, and
01Kor1    2:20|perfect and upright man; one that fears God and turns away
01Kor1    2:23|Thus concerning Nathanael He states that in him there was no
01Kor1    2:24|a little ointment and states that the memory of those who
01Kor1    2:25|faith of the Canaanite woman that it was great, and the
01Kor1    2:26|to spread the luminous order that was established by Christ, he
01Kor1    2:27|for his faith and for that of all the saints, begins
01Kor1    2:27|loudly to glorify by saying that “the grace of God which
01Kor1    2:33|praise or pride, but so that it may serve as an
01Kor1    2:33|were to come later. So that they all should be zealous
01Kor1    2:34|of the just, by saying that
01Kor1    2:39|from what has been stated that praise of the God-loving
01Kor1    2:39|arousing each other’s envy, so that encouraged by each other, we
01Kor1    2:43|Therefore, that which we have promised shall
01Kor1    4:6|courageous will all the temptations that came upon him, and growing
01Kor1    5:4|life, there appeared many miracles that are known to all the
01Kor1    6:2|early every morning besought God that all men attain the salvation
01Kor1    6:10|been taught, the King commanded that everywhere the instruction be effected
01Kor1    6:11|became aware of the fact that those letters were insufficient to
01Kor1    8:2|All-Bountiful finally granted him that good fortune; for with his
01Kor1    9:4|Sinai. We do not say that he was happier, but that
01Kor1    9:4|that he was happier, but that he was even much less
01Kor1    9:8|But we feel justified in that, there is no reason to
01Kor1    9:8|to disparage, overtly or covertly that which is from God; for
01Kor1    9:8|from only one omnipotent God that all graces come to earth
01Kor1    11:2|Moses concerning all the things that were - so as to be
01Kor1    11:3|David indicates even more clearly that the divine law shall apply
01Kor1    11:4|the generation to come,” and that “The Lord shall count when
01Kor1    11:5|and teach all nations,” and that “this gospel shall be preached
01Kor1    11:6|At that time our blessed and wonderful
01Kor1    11:8|soon learned all the things that were, not only those that
01Kor1    11:8|that were, not only those that had transpired in time, but
01Kor1    11:8|had transpired in time, but that of the eternity which had
01Kor1    11:8|which had preceded, and those that had come later, the beginning
01Kor1    12:1|And as they became certain that things were firmly established, they
01Kor1    13:1|blessed Mashtots obtained permission so that while the Lord Bishop disseminated
01Kor1    13:2|the Khordzenakan, Khordzean district, and that of the second, Mushegh, from
01Kor1    14:4|Siunik with monastic orders. At that time God ordained that brave
01Kor1    14:4|At that time God ordained that brave Vasak Siuni, a wise
01Kor1    15:4|The Georgian king then ordered that youths be gathered from various
01Kor1    15:5|recollection to such an extent that they said
01Kor1    15:8|of the Armenians, recounted all that had transpired and together they
01Kor1    16:1|and the districts in Armenia that had been taught, in order
01Kor1    16:9|It was ordered that Mesrop be honored in the
01Kor1    17:3|adopt the letters and ordered that a large number of youths
01Kor1    17:6|it and had done all that was needed and that which
01Kor1    17:6|all that was needed and that which he wanted, he was
01Kor1    18:3|At that time one by the name
01Kor1    18:4|At that time the ruler of Tashir
01Kor1    19:2|And it so happened that they dispatched two brothers from
01Kor1    19:9|doctrine. Neglect not the gift that is in them
01Kor1    19:10|save both thyself and them that hear thee
01Kor1    20:2|convince them of the rewards that have been promised
01Kor1    22:4|It is better that I glory in my infirmities
01Kor1    22:4|glory in my infirmities so that the power of Christ may
01Kor1    22:9|for their pupils, especially stressing that of the Lord, the only
01Kor1    22:12|without the need of scrutiny that the Lord of All strove
01Kor1    22:12|all who obey, and for that reason said, “watch and pray
01Kor1    22:12|reason said, “watch and pray that ye enter not into temptation
01Kor1    22:14|Thus, blessed Paul states that all are ignorant; therefore, the
01Kor1    22:14|intercedes for themwith groanings that cannot be uttered
01Kor1    22:15|Yet when we hear that “Jesus began to work and
01Kor1    22:15|teach,” it should be understood that He worked and taught and
01Kor1    22:20|And it was thus that they lived a long time
01Kor1    23:1|At that time there was brought to
01Kor1    23:3|them beyond their borders, so that no satanic smoke might contaminate
01Kor1    24:1|After that the blessed Sahak, righteous to
01Kor1    24:7|every year coming together at that month, they observed his memory
01Kor1    25:2|his co-worker, Timothy, says that his soul was restless, how
01Kor1    26:5|chief of Greater Armenia, and that of the second, Hmayeak, of
01Kor1    26:7|as a legacy, blessed them that were far and near, and
01Kor1    27:2|It so happened that, after the passing of the
01Kor1    28:3|in detail all the things that they each of them had
02Agat1    1:3|Now it happened that after the death, when the
02Agat1    1:13|King Xosrov was greatly saddened that his own clansmen, his kinfolk
02Agat1    1:20|Then King Xosrov ordered that emissaries should be dispatched to
02Agat1    1:20|various places. He issued edicts that pilgrimage should be undertaken to
02Agat1    2:6|He said that if only someone could be
02Agat1    2:6|vengeance for the great grudge that he held
02Agat1    2:16|It was for this reason that I came to you, so
02Agat1    2:16|I came to you, so that we might share in exacting
02Agat1    2:31|his last, issued an order that the clan of Anak should
02Agat1    3:1|was delighted and rejoiced. On that day he celebrated a great
02Agat1    3:3|It happened that someone took and saved from
02Agat1    3:3|someone took and saved from that raid one of the children
02Agat1    3:6|Persian country, and he seized that Armenian land for himself
02Agat1    3:12|In that period, the prince of the
02Agat1    3:13|As soon as Trdat realized that Gregory was a member of
02Agat1    3:14|prison and in fetters so that he would abandon the worship
02Agat1    4:1|It happened that in those same days the
02Agat1    4:7|Then the king commanded that edicts and emissaries should be
02Agat1    4:7|realm wherever they might be, that they should come to him
02Agat1    4:11|army. Looking around, they noticed that there was a haystack in
02Agat1    4:13|It was then that Trdat climbed over the wall
02Agat1    4:21|After that they set an hour for
02Agat1    4:22|at dawn the king ordered that the royal purple garment should
02Agat1    4:23|order went out to everyone that this was indeed the emperor
02Agat1    4:25|each other. It was there that the man dressed like the
02Agat1    4:29|there, since they had conquered that land and put it into
02Agat1    5:5|saying: “How dare you worship that God Whom I do not
02Agat1    5:6|And the king ordered that Gregory be held for that
02Agat1    5:6|that Gregory be held for that day
02Agat1    5:8|Gregory, saying: “All these years that I have known you, you
02Agat1    5:10|It is commanded by God that ’servants should be obedient to
02Agat1    5:10|have borne witness to me that I have served you with
02Agat1    5:12|as also should everything else that is in them, in the
02Agat1    5:13|The king note: “Know that you have made useless the
02Agat1    5:17|it is written by God that ’they should serve their bodily
02Agat1    5:18|For I had no expectation that I would receive compensation from
02Agat1    5:19|me the joy of Christ that has been prepared for me
02Agat1    5:25|like you, who worship gods that are mute and lifeless, the
02Agat1    5:27|the men who lived at that time to build temples and
02Agat1    5:33|I need,’ I know that you are seeking death and
02Agat1    5:34|But show me who that Christ may be, that I
02Agat1    5:34|who that Christ may be, that I may know who might
02Agat1    5:34|may know who might be that recompenser [cf. Rom. 2.6; II Tim. 4.8] of your labors, he
02Agat1    5:36|us kings, for you said that the kings who worship them
02Agat1    5:40|For he himself is life that he may renew the breath
02Agat1    5:46|And your hopelessness is this, that you do not recognize your
02Agat1    6:2|of your services, in order that you might come to the
02Agat1    6:5|a bridle on your cheeks, that you may know that for
02Agat1    6:5|cheeks, that you may know that for your futile words, which
02Agat1    6:12|Did you perceive that truly like a donkey or
02Agat1    6:15|Gregory replied: “Concerning the gods that you mention, whom you call
02Agat1    6:17|you yourself bear me witness that they have never spoken to
02Agat1    6:19|that they may season my immortality
02Agat1    6:19|real salt of the truth that passes not away
02Agat1    6:20|And I hope that he may give me the
02Agat1    6:20|humble [cf. Lk. 1.52] by his benevolence to that inexhaustible and unending recompense
02Agat1    7:1|down from one foot and that while he was upside-down
02Agat1    7:5|we had kept the commandment that you placed on us not
02Agat1    7:6|note: ’Do not eat from that tree from which I have
02Agat1    7:6|you not to eat’ [Gen. 2.17; 3.11]. Not that the tree, called of life
02Agat1    7:14|honor given by you in that you said
02Agat1    7:29|therefore he became like us, that he might bring us to
02Agat1    7:31|became the image of men, that he might subject to his
02Agat1    7:32|breathed his last, in order that by this image familiar to
02Agat1    7:33|body food for the universe, that thereby he might catch men
02Agat1    7:34|the middle of the universe, that those who were accustomed to
02Agat1    7:44|blood on the wood, so that the wood might replace the
02Agat1    7:51|they are inflicting on me, that I may become worthy to
02Agat1    7:53|to death for our sins, that he might take our sins
02Agat1    7:53|his sufferings on the cross, that he might fulfill and grant
02Agat1    7:55|that we may be able to
02Agat1    7:55|behalf of your great name, that the boast of us your
02Agat1    7:55|divinity may be revealed; and that this too may be revealed
02Agat1    7:55|this too may be revealed - that none of your enemies can
02Agat1    7:60|that we too may be joyful
02Agat1    7:64|as guides to your creatures that are in your earth
02Agat1    7:72|Similarly, that which decays indicates you the
02Agat1    7:72|the transitory you the permanent, that worn old you its renewer
02Agat1    7:74|my course [cf. II Tim. 4.7] in the suffering that I am enduring
02Agat1    7:77|that I too may become worthy
02Agat1    7:78|servants for your name’s sake, that we may overcome the forces
02Agat1    7:79|and lawlessness of your creatures, that they may worship you alone
02Agat1    7:80|rejoice in your ineffable blessings, that all may become worthy to
02Agat1    7:80|without shame or confusion [cf. Ps. 70.13], so that you may reckon their acts
02Agat1    7:84|towards this land of Armenia, that they may know you and
02Agat1    7:85|creatures of his own hands, that he might put on human
02Agat1    7:87|that he might make men worthy
02Agat1    7:87|men worthy of his divinity, that we, seeing the divinity of
02Agat1    7:88|granted to this world, so that they may know you and
02Agat1    7:91|unto death for your life, that we may be joined to
02Agat1    7:92|we make for the blessings that come from you, unless we
02Agat1    7:93|that we may become inheritors of
02Agat1    7:93|a sacrifice to your divinity; that we may lose our lives
02Agat1    7:95|sins of the whole world, that he might be a reconciler
02Agat1    7:99|all men for your service, that they may submit to your
02Agat1    7:102|Have pity, that all comers of the earth
02Agat1    7:102|and come to you [cf. Ps. 21.28], and that all may worship before you
02Agat1    7:105|and sons of the daytime [cf. I Thess. 5.5], that your name be glorified over
02Agat1    7:108|in which I find myself, that my boasting in the tribulation
02Agat1    7:109|so that I too may be considered
02Agat1    8:6|I shall not give you that reward, for you to receive
02Agat1    8:8|He commanded that blocks of wood be brought
02Agat1    8:11|him run this way and that. And the blood ran out
02Agat1    8:13|replied: “Rightly have you said that these are the creations of
02Agat1    8:14|will take away their seeds" [Ps. 125.6a] - that is toil and torment which
02Agat1    8:22|After that he commanded and they brought
02Agat1    8:22|let him breathe, but so that his brain was affected and
02Agat1    8:24|After that he commanded and they led
02Agat1    8:27|there awaits me the kingdom that passes not away - instead of
02Agat1    9:6|let him pay retribution for that
02Agat1    9:8|do my desire, Gregory, now that you have been given over
02Agat1    9:15|I sought from him so that you might test this servant
02Agat1    9:15|test this servant of God, that you might know that no
02Agat1    9:15|God, that you might know that no one can separate from
02Agat1    9:16|and bear afflictions and testings, that the lawless may be ashamed
02Agat1    10:1|put on his knees, and that he be struck with heavy
02Agat1    10:4|speak and note: “See, Gregory, that your futile hope in which
02Agat1    10:5|or make me doubt. For that which you serve is vain
02Agat1    10:7|and will renew this same that has grown old
02Agat1    10:9|for a while, yet with that same soul and body he
02Agat1    10:10|I have no interest in that; whether your God will renew
02Agat1    10:11|will burn you with fire that can be extinguished. Let us
02Agat1    11:4|bitter afflictions and every torture that they had inflicted on him
02Agat1    11:5|discovered this further about him that he was in truth the
02Agat1    11:6|that he should be taken to
02Agat1    11:6|down into the bottommost pit that was incredibly deep until he
02Agat1    11:7|And he was in that pit thirteen years
02Agat1    11:10|It is for this reason that such deeds merited expression among
02Agat1    11:10|ranks of those reciting proverbs, that “Like the arrogant Trdat, who
02Agat1    11:14|a widow who lived in that fortress wherein Grigorios was imprisoned
02Agat1    11:14|a command in a dream that every day she was to
02Agat1    11:14|she was to throw into that deep pit a loaf of
02Agat1    11:14|of God during the years that he was there
02Agat1    11:15|In that pit which they had thrown
02Agat1    11:17|Indeed, that place had been constructed specifically
02Agat1    12:1|After this, King Trdat ordered that an edict should be promulgated
02Agat1    12:4|we have sent to you, that we are concerned for your
02Agat1    12:7|For this, the kings of that land, by their commands, intentionally
02Agat1    12:7|intentionally frightened the people so that they would increase their worship
02Agat1    12:7|issued by the kings so that the populous common crowd of
02Agat1    12:8|or that someone suddenly would not dare
02Agat1    12:8|and remove such people so that the land’s prosperity would be
02Agat1    12:9|it was for this reason that the kings of the Greeks
02Agat1    12:10|want to give a command that will concern itself with your
02Agat1    12:10|all complete goodness. We command that you perform worship, and glorify
02Agat1    12:12|Now should it happen that suddenly some person should be
02Agat1    12:15|the course of the years that Grigorios was in the pit
02Agat1    12:16|King Trdat ordered that yet another edict be written
02Agat1    12:17|You yourselves know that it was by the aid
02Agat1    12:17|the aid of the gods that victory and peace were granted
02Agat1    12:17|days of our ancestors, and that it was by the aid
02Agat1    12:17|the aid of the gods that all peoples were conquered and
02Agat1    12:19|ordering you - whether it happens that such folk be found in
02Agat1    12:19|of the gods, we command that should such Christians be discovered
02Agat1    13:1|Now it happened in that period that the emperor Diocletian
02Agat1    13:1|it happened in that period that the emperor Diocletian was seeking
02Agat1    13:2|At that time the portrait-painters came
02Agat1    13:6|heralds throughout all lands, so that all might provide valuable gifts
02Agat1    13:7|who love Christ, they found that the emperor had become a
02Agat1    13:7|a vessel of evil [cf. Jer. 51.34], and that just as in the garden
02Agat1    13:8|king’s vanity and arrogance so that he stirred up persecutions against
02Agat1    13:8|God; he maddened him so that he worshipped futile corpses [cf. Jer. 16.18], images
02Agat1    13:11|from the all-merciful Lord, that he would save them from
02Agat1    13:13|this struggle which oppresses us, that we may overcome the traps
02Agat1    13:13|horn of your church exalted [cf. Lk. 1.69; Psalms, passim], that we too may become worthy
02Agat1    13:20|holiness [cf. Ps. 101.20; Baruch 2.16], lest we become like that house which was built on
02Agat1    13:20|preserve us under your wings [cf. Psalms, passim], that we may reach the haven
02Agat1    13:21|drink the cup of martyrdom, that we may receive the crown
02Agat1    13:22|impious and devilish men; so that they might become worthy to
02Agat1    13:26|sake of the Lord’s name [cf. Acts 9.16], that they might become worthy to
02Agat1    13:27|virtue of their conduct so that they might be able to
02Agat1    13:29|other source of income, except that one of them was skilled
02Agat1    14:1|and investigations were conducted, so that, perhaps, the women might be
02Agat1    14:5|arms, know of the evils that continually befall us from this
02Agat1    14:9|them to be creatures of that crucified one
02Agat1    14:15|And send back to me that beautiful charmer. But if her
02Agat1    15:1|king ordered - with great sternness - that they should search everywhere in
02Agat1    15:6|Do you see that for the sake of good
02Agat1    15:8|Just as the honor of that light shone out before the
02Agat1    15:9|It happened that they were discovered in the
02Agat1    15:11|When someone saw the women, that person informed about them
02Agat1    15:15|lewd pagans. The women prayed that God grant them again that
02Agat1    15:15|that God grant them again that same victory in battle and
02Agat1    15:17|was issued by the king that the blessed Rhipsime should be
02Agat1    15:19|garments and distinguished ornaments, so that she would adorn herself and
02Agat1    15:20|as follows: “Remember, my child, that you have left and abandoned
02Agat1    15:22|Heaven forbid, my child, that this be so. But let
02Agat1    15:27|your words to our mouths, that we might thereby be saved
02Agat1    15:29|us in hope and chastity, that thereby we may enter the
02Agat1    15:29|number of your just ones [cf. Col. 1.12], that we may receive the rewards
02Agat1    15:30|from the flood of impieties that surrounds us
02Agat1    15:31|you care for your images that glorify you
02Agat1    16:3|wept and note: “Heaven forbid that riches should deceive us, or
02Agat1    16:4|Heaven forbid that we exchange for this transitory
02Agat1    16:4|transitory life the eternal life that passes not away. Heaven forbid
02Agat1    16:4|passes not away. Heaven forbid that we deny the God ’who
02Agat1    16:5|neither riches nor poverty, neither that world nor this world, neither
02Agat1    16:7|brought you to this place, that here my name might be
02Agat1    16:8|but you will come to that place which my Father and
02Agat1    16:10|the unbelievable evils and fears that had descended upon people. Many
02Agat1    16:10|amount of blood was shed that it watered the ground
02Agat1    16:11|inform the king of all that had been said, since secretaries
02Agat1    16:11|there, who wrote down all that was said and read the
02Agat1    16:26|save me from this profanation, that I may in purity die
02Agat1    17:5|displayed such strength and stamina, that everyone was astonished. Moreover, even
02Agat1    17:6|say: “Do his will so that you and I shall live
02Agat1    17:7|support. Heaven forbid, my child, that you lose the inheritance of
02Agat1    17:18|strengthen you and us, so that we may dwell in God’s
02Agat1    17:28|When they heard all that Gayane was saying to her
02Agat1    17:45|Lord, yourself bear me witness that from my youth I have
02Agat1    17:47|were glad for these days that cast us low, and for
02Agat1    18:1|the king’s princes suddenly arrived, that very night. They were the
02Agat1    18:7|those who came there at that time and who sought to
02Agat1    18:8|We have loved you, Lord, that you might hear the voice
02Agat1    19:3|Do you see, he said, that bewitching sect of the race
02Agat1    19:4|my heart is broken for that amazing and unforgettable girl, who
02Agat1    19:5|and our Parthian territory, for that is our homeland, and Asorestan
02Agat1    19:9|of saint Rhipsime but thought that she was still alive
02Agat1    19:11|majesty. But there still lives that witch who corrupted and destroyed
02Agat1    19:12|When he heard that saint Rhipsime was dead, he
02Agat1    19:13|Then he commanded that the virtuous Gayane first have
02Agat1    19:14|the gods, who had given that girl such beauty, therefore they
02Agat1    19:15|meeting with King Trdat boasting that he would give Gayane a
02Agat1    19:15|swampy place near the moat that went round the city
02Agat1    19:17|honoring our earthly nature so that we might become worthy of
02Agat1    19:25|So it was that on the twenty-sixth day
02Agat1    20:8|Then it came about that a vision from God was
02Agat1    20:9|light came and told me that ’Nothing will cure the injuries
02Agat1    20:11|pit. And you are saying that he still lives. Where would
02Agat1    20:11|For on the same day that they lowered him down into
02Agat1    20:12|five more times - with threats that if she did not reveal
02Agat1    20:21|somewhere there, come forth, for that god of yours whom you
02Agat1    20:21|whom you worship, has commanded that you be removed from there
02Agat1    20:23|pulled him up. They saw that his body had darkened and
02Agat1    20:24|At that point the king, wracked with
02Agat1    20:26|they saw from a distance that Gregory was coming with Otay
02Agat1    20:28|Gregory ordered that they cover their bodies with
02Agat1    20:36|And they saw that their bodies had been preserved
02Agat1    20:37|not deem worthy the shrouds that the king or the other
02Agat1    20:39|for their salvation and begged that they might be converted and
02Agat1    20:40|God on our behalf so that we will not be lost
02Agat1    21:2|Recognize him, in order that your pains from the punishment
02Agat1    21:10|See that God desired the repose of
02Agat1    21:15|gloriously the cross of Christ, that by the passion of Christ
02Agat1    21:19|as for me, you know that for fifteen years I have
02Agat1    21:20|But this I know, that it was in ignorance that
02Agat1    21:20|that it was in ignorance that you did what you did
02Agat1    21:21|now and recognize the Lord [cf. Heb. 8.11], that he may have mercy on
02Agat1    21:22|you earlier about your error that a fog of thick and
02Agat1    21:22|eyes of your heart [cf. Is. 60.2; Ez. 34.12], so that you are unable to see
02Agat1    21:23|and day on your behalf that you perish not
02Agat1    21:27|heirs of the eternal life that passes not away
02Agat1    21:28|For that reason, he sent his beloved
02Agat1    21:32|Not indeed that he was unable to give
02Agat1    21:33|Not indeed that he could not be believed
02Agat1    21:33|believed without their testimony, but that those who loved him might
02Agat1    21:35|for a single day in that terribly deep pit in which
02Agat1    21:35|buried amidst piles of snakes that swarmed around my body and
02Agat1    22:3|us and confirm our minds that we may be able to
02Agat1    22:6|and made them mad, so that the people ate their own
02Agat1    22:7|Gregory heard all these words that they had spoken before him
02Agat1    22:9|of his miracles, in order that by preserving us and bringing
02Agat1    22:14|the task of his labor, that you and the other laborers
02Agat1    22:15|me into the deep pit, that fearful place of death, from
02Agat1    22:18|and the sea and everything that is in them, and to
02Agat1    22:21|unwearying tongue and tireless mouth, that the Lord in his benevolence
02Agat1    22:21|may receive your repentance and that you may be made worthy
02Agat1    22:24|the deity. For we know that he is the true God
02Agat1    22:25|Not that anyone could speak about his
02Agat1    22:28|so that he might sit at the
02Agat1    22:29|their prophetic and divine words, that all believers in their words
02Agat3    1:1|our common profit and advantage, that your punishments may be removed
02Agat3    1:1|may be removed from you, that peace may straightaway replace the
02Agat3    1:1|may straightaway replace the trouble that has fallen upon you, and
02Agat3    1:1|has fallen upon you, and that you may gain conversion to
02Agat3    1:3|the treasure of the Godhead, that therefrom you may all be
02Agat3    1:5|that by their prayer and intercession
02Agat3    1:5|glorious light of the Godhead; that they may give your souls
02Agat3    1:5|souls rest from the torments that have come upon you as
02Agat3    1:8|that you may become praisers of
02Agat3    1:8|of the holy Spirit, and that you may become worthy of
02Agat3    1:9|that you may be cleansed from
02Agat3    1:10|that you may enter and share
02Agat3    1:11|and that you may become partakers in
02Agat3    1:14|that they, in place of the
02Agat3    2:3|to find the appropriate remedy that they might entrust themselves to
02Agat3    3:2|like the claws of beasts that dig the earth or eat
02Agat3    3:4|by demons gathered together in that same place
02Agat3    3:6|but attention to his teaching, that they might come to their
02Agat3    3:9|his natural human form for that ridiculous appearance, except for the
02Agat3    3:10|to the martyrs of God, that they in turn may give
02Agat3    3:10|torments of your punishment, and that you may be saved from
02Agat3    3:10|the terrible and bitter judgments that have been promised and prepared
02Agat3    3:10|prepared for the future, and that you may become worthy of
02Agat3    4:2|to me the vivifying providence that he intends to bestow on
02Agat3    4:3|Now, in the middle of that night when you were tired
02Agat3    4:7|up and see the wonders that I shall show you.’
02Agat3    4:13|fire, and on top of that a capital of cloud, and
02Agat3    4:13|cloud, and on top of that again a cross of light
02Agat3    4:15|the column of light, for that one was higher than they
02Agat3    4:23|the land. And the lambs that were born were covered in
02Agat3    4:26|I was looking, I saw that the flocks grew wings and
02Agat3    4:31|has been revealed to you, that you might pay heed to
02Agat3    4:32|heavens have been opened [cf. Ez. 1.1]: know that the gates of Christ’s love
02Agat3    4:33|the voice of thunder, know that the rain of God’s mercy
02Agat3    4:34|waters above have been opened, that there be no impediment for
02Agat3    4:37|to the sweet odor [cf. II Cor. 2.15], like that of a rose-colored flower
02Agat3    4:44|And that place will be a temple
02Agat3    4:50|Now the first cross that was revealed to you represents
02Agat3    4:53|And the arches that were linked to each other
02Agat3    4:55|you, know,’ he said, ’that their death is temporary and
02Agat3    4:62|And the fact that all the plains appeared the
02Agat3    4:62|the color of heaven means that this earth will become like
02Agat3    4:66|the crosses above them signify that the holy name of Christ
02Agat3    4:68|into sheep, behold this means that the right hand of God’s
02Agat3    4:69|which shone and sparkled signifies that the baptized will be clothed
02Agat3    4:70|And the fact that the flocks gave birth and
02Agat3    4:70|and filled the land signifies that the preaching will be increased
02Agat3    4:71|And the fact that half of the flocks went
02Agat3    4:71|which they had passed means that in times to come there
02Agat3    4:72|will slaughter the holy lambs - that is, those who depart from
02Agat3    4:72|the blood of the lambs, that is of the covenant and
02Agat3    4:77|that the tormented may be healed
02Agat3    5:4|put the martyrs to rest, that they in turn may bring
02Agat3    6:1|And he ordered that a repository should be made
02Agat3    6:9|Did I not earlier say that it is improper for you
02Agat3    7:1|form of a pig, except that he could speak like a
02Agat3    7:3|approached and begged saint Gregory that at least his hands and
02Agat3    7:3|feet might be healed so that he might be worthy of
02Agat3    7:5|and feet fell off so that he might have a small
02Agat3    7:6|measurements for the holy caskets, that he might dig places for
02Agat3    7:7|sister, whose name was Xosroviduxt, that they might be able to
02Agat3    8:6|a seven-day journey so that he might ascend lofty Mount
02Agat3    8:20|the redeeming cross there so that everyone might go to that
02Agat3    8:20|that everyone might go to that spot, kneel, and worship God
02Agat3    9:1|you bend the knee so that the Lord may work healing
02Agat3    9:4|his body became soft, like that of a newly-born infant
02Agat3    9:8|heartfelt joy and such panoramas that pleased the eye
02Agat3    10:2|Paul designated as a goal: “That united we may attain the
02Agat3    10:2|the great Savior, God”, so that our boast is in the
02Agat3    10:6|It was here that demons appeared which had taken
02Agat3    10:12|of demons vanished and quit that place like smoke
02Agat3    10:15|road to the Lord, so that they would be knowledgeable in
02Agat3    10:21|put it into their minds that they should only worship the
02Agat3    11:1|the king and departed, so that the word of life might
02Agat3    11:2|dazzling whiteness. First, they destroyed that and smashed his image, then
02Agat3    11:3|They dedicated that village, with all its estates
02Agat3    11:5|appeared to the residents of that district, for the demons, assuming
02Agat3    11:9|of an army carrying shields, that the demons gathered to fight
02Agat3    12:6|the district of Derjan so that there, too, he might spread
02Agat3    13:1|sister Xosroviduxt, gave an order that an assembly be convened of
02Agat3    13:6|to us by God, so that he illuminate us with baptism
02Agat3    13:7|and humankind is so profound that it is indescribable. Instead, let
02Agat3    13:8|Now it happened after this, that a marvelous vision from God
02Agat3    13:9|Gregory in a vision, so that he would not dare to
02Agat3    14:5|in the Armenian language, so that they take Gregory to be
02Agat3    14:6|And the king commanded that an edict be written, with
02Agat3    14:10|severe punishments on us, so that our king even became a
02Agat3    14:16|written this edict to you that you may ordain for us
02Agat3    14:17|And so, pray that God may make us worthy
02Agat3    14:17|worthy of his mercy and that we may walk righteously in
02Agat3    14:17|righteously in his paths, and that your love and greeting may
02Agat3    15:1|For all the major churches that they would pass, they took
02Agat3    15:10|of multitudes of bishops, so that they ordain the blessed Gregory
02Agat3    15:11|their hands on him, so that he might receive authority in
02Agat3    15:14|convinced to accompany him, so that he might appoint them to
02Agat3    15:14|bishops, princes, and people of that land
02Agat3    15:15|bishop, Gregory, for he is that man who, for Christ, endured
02Agat3    16:1|of the Armenians, Gregory heard that there remained in the Taron
02Agat3    16:3|saint Gregory went there so that he might also demolish this
02Agat3    16:6|white mules pulling the cart that contained the divine treasures - the
02Agat3    16:7|It has pleased the Lord that the saints of God should
02Agat3    17:2|hastened to tell Gregory everything that had happened
02Agat3    17:6|It so destroyed things that afterwards no one could find
02Agat3    17:6|The destruction was so thorough that it seemed as though nothing
02Agat3    17:10|It was there in Taron that he laid the foundations of
02Agat3    17:10|Christ. For it was there that he first made a start
02Agat3    17:13|Gregory ordered that every year everyone should assemble
02Agat3    17:13|October. For it was in that place in Taron that Gregory
02Agat3    17:13|in that place in Taron that Gregory started building churches
02Agat3    17:15|Then Gregory himself left that place, with the grand splendor
02Agat3    17:15|relics of the saints, so that he might establish their remembrances
02Agat3    18:1|The great King Trdat heard that Gregory had arrived at the
02Agat3    18:5|And Gregory through his teaching that spread to all, sowed in
02Agat3    18:12|of all worlds, who wishes that all may receive adoption [cf. Eph. 1.5], by
02Agat3    18:12|his own will advises everyone that he will give consolation from
02Agat3    18:12|protection and instructs, in order that he may make everyone worthy
02Agat3    18:13|you as if from sleep that you might know the sobriety
02Agat3    18:17|from you the pagan darkness that enveloped you and put on
02Agat3    18:21|our two regions remain firm, that the gift of your new
02Agat3    19:4|With his companions that he had brought thence he
02Agat3    19:6|there, in the Lord’s house, that he gave a home to
02Agat3    20:3|light shined out so brightly that it obscured and reduced the
02Agat3    20:7|On that day more than one hundred
02Agat3    21:4|Gregory stipulated that they now should gather and
02Agat3    21:4|should gather and celebrate in that hamlet and on the same
02Agat3    21:5|effect, sweetening the teachings so that the people would accept them
02Agat3    21:7|Similarly, the king decreed that throughout his entire realm, four
02Agat3    21:8|established priests everywhere, and ordered that the people only worship the
02Agat3    22:1|Likewise, Gregory convinced the king that from every district and from
02Agat3    22:2|them from their patrimonial residents that one could say about them
02Agat3    22:3|his realm, King Trdat ordered that many young children should be
02Agat3    22:3|the art of writing, and that trustworthy vardapets be put over
02Agat3    22:3|them. In particular he ordered that the families of the impure
02Agat3    22:3|groups at suitable places and that adequate stipends be established for
02Agat3    22:6|of Ayrarat. It was here that the divine commands had begun
02Agat3    22:7|stamp of Christ (baptism) so that all became filled with the
02Agat3    23:9|boast in my weakness, so that the power of Christ may
02Agat3    24:6|So, it is undoubtedly obvious that the Lord of all did
02Agat3    24:7|one be considered ignorant of that skill which is only fulfilled
02Agat3    24:7|are ignorant [cf. I Cor. 14.36-8]? Therefore, he knows that the all-vivifying Spirit comes
02Agat3    24:8|Now when we hear that “Jesus began to do and
02Agat3    24:8|to domust be understood that he so acted in order
02Agat3    24:8|order to teach and not that he might be rewarded. And
02Agat3    24:8|Spirit is to instruct us that we intercede for each other
02Agat3    25:1|At that time our land of Armenia
02Agat3    25:1|with the gospel of Christ that brings life to the world
02Agat3    25:5|rule, both great and small, that all might have this firm
02Agat3    25:7|made a rule for himself that all the days of his
02Agat3    25:8|people who told the king that Gregory, previously - while he was
02Agat3    26:1|than to remain living in that retreat
02Agat3    26:5|king Trdat beseeched saint Gregory that - because he had not agreed
02Agat3    26:15|asked on his own behalf that his sins, committed in his
02Agat3    27:1|At that time, in Byzantium Constantine, son
02Agat3    27:2|vow with all of them that they should believe in the
02Agat3    27:4|the earth and removing scandals, that no one in any way
02Agat3    27:4|might slip from the path that leads to God
02Agat3    27:10|so powerful over all men that truly he was glorified
02Agat3    27:11|so consolidated his victorious position that all the days of his
02Agat3    28:1|At that time, news of developments in
02Agat3    28:16|Christ as an intermediary so that they might constantly and forever
02Agat3    28:16|love between their kingdoms, and that he might confirm the Armenian
02Agat3    28:19|given him by God so that he became victorious over all
02Agat3    28:20|He note: “Know, brother, that God reveals in every land
02Agat3    28:20|land his powerful mercy so that all his creatures may know
02Agat3    29:1|It was after this that the great emperor Constantine Augustus
02Agat3    29:2|the bishops. It was there that the acceptable traditions of the
02Agat3    29:3|It was there, too, that the great emperor Constantine entered
02Agat3    29:7|resurrection for the future life, that they might be intelligible and
02Agat3    29:12|be prompt in the same, that your progress may be clear
02Agat3    30:2|order to write of everything that occurred and of the divine
02Agat3    30:3|and establish it in writing, that he who reads may read
02Agat3    30:4|But David very clearly indicates that the lot of the divinely
02Agat3    30:6|but from the spiritual deeds that we ourselves saw with our
02Agat3    30:6|and from the graceful teaching that we heard and of which
02Agat3    30:8|precisely every detail of all that was done by the saints
02Agat3    30:10|to indicate to their sons that another race might know. The
02Agat3    30:10|and tell their own sons, that they may place their hope
02Agat3    30:11|So that they, speaking such words to
03Buz3    1:3|As for the middle part, that was written by others
03Buz3    1:4|But so that no hiatus would be noticed
03Buz3    2:1|his life, until the day that Christ called him to his
03Buz3    3:4|Law and justice flourished in that age
03Buz3    3:5|In that period Vrtanes the archbishop went
03Buz3    3:5|was located. It was here that long ago, during the days
03Buz3    3:11|of idols in secret until that time, had assembled together some
03Buz3    3:20|His strength and showed us that He alone is God. And
03Buz3    3:20|now we acknowledge and believe that He alone is God
03Buz3    4:1|In that period a great agitation arose
03Buz3    5:1|the episcopate, despite the fact that he was the younger son
03Buz3    5:5|land of Iberia and Aghuania, that is to say, of the
03Buz3    5:9|as though it were reality that his wife would bear two
03Buz3    5:12|But after that one evening, he did not
03Buz3    5:13|after coupling with his wife that one night, he did not
03Buz3    5:13|her again. It was not that he regarded marriage as an
03Buz3    5:16|back and rejected all of that, considering it foreign, loathesome and
03Buz3    5:17|Following that first incident he was no
03Buz3    5:29|despicable liars and slanderers, such that very few people will remain
03Buz3    6:2|of trials and sorrows, so that he be able to emerge
03Buz3    6:8|Christ and learned from Grigoris that God despised looting, ravaging, killing
03Buz3    7:1|In that period Sanesan, king of the
03Buz3    7:4|banner, and battalion, they ordered that each man carry a stone
03Buz3    7:11|In that period, he had gone on
03Buz3    7:15|When the enemy saw that Vach’e had attacked them, they
03Buz3    7:15|leading to Oshakan fortress thinking that the desert and rocky places
03Buz3    7:20|They ordered that irregular troops be called up
03Buz3    7:20|up from the land and that the slain be covered with
03Buz3    7:20|be covered with rocks so that the country not be polluted
03Buz3    8:1|Xosrov, king of Armenia ordered that gifts be given to the
03Buz3    8:5|Her and Zarawand district saying that the Iranian troops were preparing
03Buz3    8:7|Then the king ordered that all kinds of game and
03Buz3    8:7|placed behind the walls so that the forests be places for
03Buz3    8:23|Thus, was the azgatohm of that naxarardom eliminated, and their tun
03Buz3    8:24|Xosrov. He made a law that the grandee nobility, the naxarars
03Buz3    8:24|circulate around with him, and that none of them should go
03Buz3    8:25|he feared their irresolution thinking that they might work the same
03Buz3    9:1|In that period there rebelled from the
03Buz3    9:7|were no other survivors of that azg, the king gave the
03Buz3    10:1|In that time the great bishop of
03Buz3    10:1|of truth despite the fact that he was of Iranian nationality
03Buz3    10:2|rested on this mountain. Everything that he requested the Lord granted
03Buz3    10:4|him drank. To this day that fountain is called the fountain
03Buz3    10:5|mission praying to the Lord that he see what he desired
03Buz3    10:8|entreaties and fulfilled your request. That which is beneath your head
03Buz3    10:11|do not want to say that he had a less significant
03Buz3    10:12|For that God-seer received the God
03Buz3    10:13|For that evil people, turning away from
03Buz3    10:15|filled with spiritual consolation, knowing that they would be received with
03Buz3    10:15|be received with reverence and that they were waiting with great
03Buz3    10:19|and to this very day that miraculous symbol is preserved by
03Buz3    10:21|For he had heard that Manachirh was a wicked and
03Buz3    10:22|teach and advise him so that, out of fear of the
03Buz3    10:23|when the impious Manachirh saw that man of God, bishop Yakob
03Buz3    10:24|brought before him, and ordered that they be hurled into the
03Buz3    10:24|without offense, he then ordered that Yakob be ridiculed and chased
03Buz3    10:31|and so it was also that at the foot of Enjak’isar
03Buz3    10:32|of Enjakisar mountain and cursed that land so that disturbances would
03Buz3    10:32|and cursed that land so that disturbances would never be absent
03Buz3    10:34|and seven sons died in that district. Then Manachirh also departed
03Buz3    10:35|there was no peace in that land from that time onward
03Buz3    10:35|peace in that land from that time onward
03Buz3    10:36|the Alexandrian who was from that state of Egypt
03Buz3    10:39|He saw that the emperor Constantine was wearing
03Buz3    10:39|purple garments and robe, and that an angel was protecting and
03Buz3    10:41|first reveal what it is that the king is wearing underneath
03Buz3    10:42|garb. And he showed everyone that beneath the purple robe, the
03Buz3    11:0|the great general Vache in that battle, the death of king
03Buz3    11:7|and God-given faith, so that our land not be enslaved
03Buz3    11:7|be enslaved or demolished, so that the churches not be polluted
03Buz3    11:7|the churches not be polluted, that the martyrs not be dishonored
03Buz3    11:7|hands of foul, unbelieving men, that the blessed covenant not be
03Buz3    11:7|blessed covenant not be corrupted, that the baptized people not be
03Buz3    11:9|evil from our land, so that faithlessness not enter this pious
03Buz3    11:9|and God-loving land and that it not turn to serving
03Buz3    11:9|the will of evil, and that many souls which are bound
03Buz3    11:12|throughout our entire land so that everyone will commemorate their good
03Buz3    11:13|the feast and be glad that through them God has found
03Buz3    11:14|a law throughout the land that the martyrs should be remembered
03Buz3    11:14|and he made a canon that the people who had been
03Buz3    11:14|the saints were recited, and that the survivors of the fallen
03Buz3    11:17|was no other individual in that azg who was robust, since
03Buz3    11:19|raise the lad Artawazd so that he might occupy the position
03Buz3    11:19|tun and lives; and so that throughout the entire course of
03Buz3    11:23|of the great patriarch Gregory that they laid his holy bones
03Buz3    12:13|and attractive, to the point that he had no equal throughout
03Buz3    12:18|heavenly commandments, despite the fact that Yusik ceaselessly advised and reminded
03Buz3    12:22|such piety toward the Lord that he cared nothing for the
03Buz3    13:5|They resembled that flock of sheep which made
03Buz3    13:6|In that tine people took their wicked
03Buz3    13:7|they accepted Christianity, they took that faith by obligation, as though
03Buz3    13:8|or Syriac education partially understood that faith
03Buz3    13:16|as the prophetic expression said, that: “They hate the reprimanders at
03Buz3    13:18|applied to this people also, that: “The foolish, stupid sons, show
03Buz3    13:21|increased His visible miracles such that human nature was raised from
03Buz3    13:22|Tiran the acts of wickedness that were committed surpassed those of
03Buz3    13:23|of all was the fact that they beat to death the
03Buz3    13:27|In that period the king, the princes
03Buz3    14:0|The life and deeds of that man of God, the great
03Buz3    14:4|it was there in Taron that the first blessed church was
03Buz3    14:10|in. He was loyal to that principal altar, the authority of
03Buz3    14:11|of the temples of Heracles, that is, Vahagn, in the place
03Buz3    14:19|power with God was such that whatever he requested, he received
03Buz3    14:23|It was here that the blessed Daniel had his
03Buz3    14:23|ground. And it was here that he held his supervisory visits
03Buz3    14:24|Daniel to their banak so that they might make him their
03Buz3    14:31|His power from anyone, so that He might become the cause
03Buz3    14:35|show you the Truth, so that perhaps through them you would
03Buz3    14:48|the yoke of servitude, and that yoke will not be lifted
03Buz3    14:50|come to you? Was it that you wanted to hear this
03Buz3    14:51|befall you because you killed that righteous lad, the great Yusik
03Buz3    14:54|these evils because you said that you do not see the
03Buz3    14:57|his impious rage. He ordered that Daniel be strangled then and
03Buz3    14:58|rage, he was so furious, that he did not heed them
03Buz3    14:61|bones with the others, but that they should take his body
03Buz3    14:65|It was there that they committed the body of
03Buz3    15:6|But in that period there still was no
03Buz3    15:7|their leader. They all resolved that such an individual should be
03Buz3    15:7|the authority of Gregory, and that he should hold the throne
03Buz3    16:1|At that time they considered worthy of
03Buz3    17:1|Then at that time the people unitedly held
03Buz3    17:10|of the reign of Trdat, that is after Armenia recognized the
03Buz3    17:10|in their boundaries, and until that time there was no turbulence
03Buz3    18:8|Tiran saw them, he ordered that they be beheaded for they
03Buz3    18:9|Now it happened that Artawazd and Vasak, men of
03Buz3    18:10|angered at the deeds of that time, they left their charge
03Buz3    19:3|Now it happened that they were in the Taron
03Buz3    19:4|two brothers, went and reached that village
03Buz3    20:5|At that time king Tiran possessed a
03Buz3    20:9|distrusted the man and feared that he could stir up disturbance
03Buz3    20:10|This is the horse that you requested which, out of
03Buz3    20:11|toward all the Iranian forces that to preserve a single hide
03Buz3    20:12|But that is not the extent of
03Buz3    20:13|For, he says, ’that lordship belonged to our fathers
03Buz3    20:16|against the king of Armenia that Varaz received an order from
03Buz3    20:18|At that time Varaz sent an emissary
03Buz3    20:19|Tiran, king of Armenia heard that, he immediately ordered that Varaz
03Buz3    20:19|heard that, he immediately ordered that Varaz be summoned to him
03Buz3    20:21|need for him to see that the hunting places here in
03Buz3    20:22|the bitterness and wickedness of that azg
03Buz3    20:25|general. They were uttered by that world-destroying man, Pisak, the
03Buz3    20:27|Now it so happened that at that time the generals
03Buz3    20:27|it so happened that at that time the generals were not
03Buz3    20:29|Thus, it was that there were few people present
03Buz3    20:29|the time. Although Tiran observed that the Iranian general had arrived
03Buz3    20:30|For he saw that Varaz had come in peace
03Buz3    20:38|I recalled and now know that vengeance for the evils and
03Buz3    20:38|of two radiant vardapets, believing that by this I would extinguish
03Buz3    20:44|land, and for the fact that they themselves were left lordless
03Buz3    21:2|comrades, saying: “What is this that we are doing, mourning? The
03Buz3    21:2|to the Byzantine emperor proposing that they extend their hand to
03Buz3    21:2|and obediently serve him, and that he would aid them and
03Buz3    21:4|Thus, it was that all the people of the
03Buz3    21:13|king of Iran encamped in that same place, finding them negligently
03Buz3    21:20|conducted an inquiry again so that they could see and reveal
03Buz3    21:21|and it was plainly revealed that it had arisen over an
03Buz3    21:21|insignificant matter, a malicious slander, that the frenzied Shapuh Varaz had
03Buz3    21:22|So, the king ordered that his patiw be removed, that
03Buz3    21:22|that his patiw be removed, that his robe of honor be
03Buz3    21:22|be stripped from him, and that Varaz be subjected to great
03Buz3    21:23|the Iranian fashion, he commanded that Varaz’ skin be flayed, stuffed
03Buz3    21:24|of peace and reconciliation so that at least his women be
03Buz3    21:25|thence. When you have done that, I will return what I
03Buz3    21:26|spoke affectionately with him saying that he would once again enthrone
03Buz3    21:30|from the Byzantine emperor, so that they would go and tell
03Buz3    21:30|go and tell the emperor that he had implemented his commands
03Buz3    21:30|implemented his commands, and so that the emperor would return what
03Buz3    21:31|of Byzantium heard all this, that the Iranian king had done
03Buz3    21:33|honor, and with them, all that had been captured
03Buz4    1:4|There was great peace in that time
03Buz4    2:1|At that time king Arshak [350-367] raised the
03Buz4    3:2|acceptance among all the attendees, that they select a leader from
03Buz4    3:4|For when that throne is restored, then the
03Buz4    3:5|Then the ashxarhazhoghov zork of that multitude expressly requested Nerses. Atanagenes’
03Buz4    3:7|At that time, he was a military
03Buz4    3:8|captivating beauty, so much so that his equal in good looks
03Buz4    3:12|on them, to the point that he shared his clothing and
03Buz4    3:16|But he saw that all of them insisted on
03Buz4    3:17|but he will sit on that throne.” But since, out of
03Buz4    3:18|upon hearing this and knowing that he was making up falsehoods
03Buz4    3:22|shepherd.” It was God’s providence that the people were so insisting
03Buz4    3:24|Then he ordered that Nerses be bound in his
03Buz4    3:24|be bound in his presence, that his attractive, curly locks which
03Buz4    3:24|no equal be sheared, and that the comely robe be torn
03Buz4    3:24|torn off. He also commanded that they garb him in clerical
03Buz4    3:27|with Christian beauty, many rejoiced that, thanks to God the benevolent
03Buz4    3:33|in a vision from God, that a man would be born
03Buz4    4:4|capital city of Caesarea, so that they ordain the blessed Nerses
03Buz4    4:10|When the hour approached that they wished to ordain Nerses
03Buz4    4:13|encomia to him which means that the Holy Spirit rested on
03Buz4    4:21|was so filled with graces that he worked very great miracles
03Buz4    4:22|someone extremely stubborn, he convinced that person by inspiring him with
03Buz4    4:23|confirmed in full atonement so that, believing in God, they would
03Buz4    4:29|the poor, and gave hope that the merciful would be recompensed
03Buz4    4:30|He inspired such fear that all the believers dwelling in
03Buz4    4:32|church had been built, for that was the mother of the
03Buz4    4:36|the same thing. He ordered that the same be implemented in
03Buz4    4:36|boundaries of Armenia. He declared that they should designate appropriate places
03Buz4    4:36|places and build poor-houses, that the diseased, lepers, crippled and
03Buz4    4:37|assembly was in agreement, so that such people would remain in
03Buz4    4:37|their own doors, but rather that everyone would be responsible for
03Buz4    4:38|He said it was necessary that the order of the land
03Buz4    4:38|not be corrupted, but rather that it was fitting that everyone
03Buz4    4:38|rather that it was fitting that everyone generally with mercy and
03Buz4    4:38|piety take them provisions and that their needs be taken care
03Buz4    4:40|He advised that people should always consider the
03Buz4    4:40|of resurrection and not think that human death was final, without
03Buz4    4:41|He also advised that they be canonical in marriage
03Buz4    4:42|Before the Lord, all of that is regarded as impure
03Buz4    4:44|the measure. They should remember that the Lord of heaven is
03Buz4    4:51|so fond of the poor that although he had built all
03Buz4    4:51|stipulating provisions for them so that they would not have to
03Buz4    4:57|given the great grace, and that I was finding success in
03Buz4    4:57|yet more liberty, and agreed that I and Barnabas should preach
03Buz4    4:59|then heard from the Lord that he must sell his goods
03Buz4    4:59|treasure in heaven. And then, that it is easier for a
03Buz4    4:63|And again, he strived that all should follow Christ
03Buz4    5:3|In that period, the great emperor of
03Buz4    5:5|Now it happened that the emperor had an only
03Buz4    5:7|If you believe that the Lord Jesus Christ is
03Buz4    5:7|the image of His being, that He is from His nature
03Buz4    5:7|with the Father in everything, that everything in heaven and on
03Buz4    5:7|from the Father through Him, that He was with the Father
03Buz4    5:7|and image of His Parent; that from the beginning of the
03Buz4    5:8|Parent’s companion, when he saw that the Father was neglected by
03Buz4    5:9|And so, if you believe that Christ is the Son and
03Buz4    5:12|behalf of the merciful God that I will put your son
03Buz4    5:17|having his anthropomorphic image, so that all rejected beings appeared to
03Buz4    5:18|he renews everyone again, so that everyone who believes in Christ
03Buz4    5:20|with his first resurrection, so that He created us with an
03Buz4    5:20|and an immortal body, so that we, people, not only lived
03Buz4    5:20|immortality of the flesh, so that all unthinkable and rational forces
03Buz4    5:22|they say, from the Virgin that we had, God was born
03Buz4    5:22|was born as a man, that we, freed from life, from
03Buz4    5:23|the same time says: “Everything that is in heaven and in
03Buz4    5:24|makes it more clear all that was saidHe was the
03Buz4    5:24|the first to die, so that he arose in everything, because
03Buz4    5:24|his cross and bloodeverything that is in heaven and on
03Buz4    5:28|commandment, they lost the power that they received
03Buz4    5:29|some not to rule, so that at least later they would
03Buz4    5:37|through the crowds of groups that are in this world, that
03Buz4    5:37|that are in this world, that are the destroyers. They reject
03Buz4    5:37|mention eating meat or wine that nourish the stomach and cover
03Buz4    5:43|And thoughts that do not know the Divine
03Buz4    5:45|on my right side, so that I would not hesitate,” and
03Buz4    5:46|the blessed Apostle Paul says, that now we see him in
03Buz4    5:48|the faith, God graciously thought that they would not die without
03Buz4    5:49|of Gehenna, the gloomy judgment that will come
03Buz4    5:58|days. He will allow you that much time and be patient
03Buz4    5:58|time and be patient so that you will become correct in
03Buz4    5:58|sign for you: if by that time you are not confirmed
03Buz4    5:58|the child will die so that you believe that what is
03Buz4    5:58|die so that you believe that what is being spoken is
03Buz4    5:61|emperor became infuriated and commanded that the blessed archbishop of Armenia
03Buz4    5:69|the king to make sure that at least he was not
03Buz4    5:71|advisers, after much thought, discovered that by exile he would be
03Buz4    5:72|There was nothing like this that when neither being enemies, nor
03Buz4    5:73|And they say that in the world from which
03Buz4    5:73|came, this person is loved, that he is a prominent person
03Buz4    5:74|with this man told us that this is a relative and
03Buz4    5:76|was the person who said that I have killed my son
03Buz4    5:81|spoke to them and suggested that everyone accept the incorrect confession
03Buz4    5:82|them to foreign worlds, so that none of them would return
03Buz4    5:84|worse than in the wars that arose during the time of
03Buz4    5:87|So that they do not believe the
03Buz4    5:87|with a pilgrimage ask God that this evil time would change
03Buz4    5:89|about the blessed Nerses saying that he had killed his son
03Buz4    6:3|no roots and nothing else that could be suitable for human
03Buz4    6:5|And he was glad that it fell to his lot
03Buz4    6:10|desert, and like the tree that gave the ram, he himself
03Buz4    6:11|saving water for us, so that we could, having repented, wash
03Buz4    6:11|words, how can you think that he will leave us to
03Buz4    6:14|about whom it is said that “the evil generation is looking
03Buz4    6:19|fishes onto the island, so that heaps were formed there, as
03Buz4    6:20|in a pile, they thought that they needed a fire to
03Buz4    6:24|You see, brothers, that God treats us as He
03Buz4    6:25|us a little virtue, only that we love him, for which
03Buz4    6:30|months while they were on that island
03Buz4    7:0|About God’s miracles that were performed on Nerses and
03Buz4    7:1|Caesarea, Eusebius, when he saw that miracle, namely, that a dove
03Buz4    7:1|he saw that miracle, namely, that a dove descended from heaven
03Buz4    7:2|already spread throughout the country that at the ordination of the
03Buz4    7:6|heavenly angel, and everyone testified that he was truly worthy of
03Buz4    7:9|skyto such an extent that if anyone wants to tell
03Buz4    8:1|At that time, the impious emperor Valens
03Buz4    8:1|bitterness against the truth-seekers, that is, against those who correctly
03Buz4    8:1|against those who correctly confessed that Christ really is the Son
03Buz4    8:3|known which side won, so that it does not seem that
03Buz4    8:3|that it does not seem that we won through violence and
03Buz4    8:5|Caesarea, Eusebius, with the announcement that a discussion of their confession
03Buz4    8:5|their confession was scheduled, so that he would come and attend
03Buz4    8:9|him to forget the discord that existed between them and hurry
03Buz4    8:10|signed a letter of entreaty that he should not delay, but
03Buz4    8:18|and rejoiced, for he realized that by the command of God
03Buz4    8:22|Arian bishop, and they agreed that Eusebius should bring several comrades
03Buz4    8:25|at the bishop and saw that he was sweating. He started
03Buz4    8:27|The king regretted that he allowed Basil to be
03Buz4    8:29|With that, the meeting was dissolved and
03Buz4    8:33|When everyone started shouting like that, the king relented and ordered
03Buz4    9:6|cities, troops and generals so that none of the Christians bearing
03Buz4    9:9|to me, and I guarantee that our Lord himself, Jesus Christ
03Buz4    9:10|treasure in heaven for you that does not become impoverished, and
03Buz4    9:12|After that, king Valens ordered Patriarch Basil
03Buz4    9:13|made a vow and prayed that this anger that broke out
03Buz4    9:13|and prayed that this anger that broke out over them would
03Buz4    9:13|over them would pass and that the true pastors would return
03Buz4    10:2|He was told that there was a certain skilled
03Buz4    10:6|he saw with open eyes that the chapel doors had opened
03Buz4    10:11|with the mshaks (workers), so that each mshak can get to
03Buz4    10:17|He referred to the fact that he was ill and could
03Buz4    10:20|suddenly seemed to him again that the chapel doors had opened
03Buz4    10:30|them cut off my head that I dared to say such
03Buz4    10:31|later the rumor was confirmed that the emperor had died
03Buz4    10:32|After that, all those who were punished
03Buz4    10:34|them: “These are the things that I vouched for that they
03Buz4    10:34|things that I vouched for that they would survive, and promised
03Buz4    10:34|they would survive, and promised that I would personally hand over
03Buz4    11:7|about the blessed Nerses, saying that he had killed his only
03Buz4    11:7|had been arrested. “And so that you will not in any
03Buz4    12:5|to pray and supplicate God that the holy Nerses be returned
03Buz4    12:6|And the entire period that he was in detention, the
03Buz4    12:7|In that period Arshak, the king of
03Buz4    12:8|In that period the king built himself
03Buz4    12:9|place in his lands such that every place in his districts
03Buz4    12:9|full of the royal command, that if someone, anywhere, was guilty
03Buz4    12:10|and if they came to that place there would be no
03Buz4    12:11|and the creditor came to that place, without trial or adjudication
03Buz4    12:12|gone forth, there assembled at that place all the thieves and
03Buz4    12:16|Now that place became an awan and
03Buz4    12:16|city and became so large that it filled the entire valley
03Buz4    12:17|Then king Arshak ordered that the dastakert should be named
03Buz4    12:23|reprimands until the king ordered that the bishop Xad be expelled
03Buz4    12:31|the thieves’ eyes. He ordered that they wash and he placed
03Buz4    13:0|of the Armenians; the blow that God delivered to the awan
03Buz4    13:0|multitude of people gathered in that place perished suddenly
03Buz4    13:2|At that time the blessed katoghikos Nerses
03Buz4    13:4|people so loved this shepherd that they felt as though they
03Buz4    13:6|to the Lord God so that the spiritual treasure and patriarch
03Buz4    13:10|the blessed Xad, and observed that he had stood for truth
03Buz4    13:10|offered many thanks to God that he found his spiritual son
03Buz4    13:11|the crooked path of wickedness that the king had travelled, he
03Buz4    13:14|placed you in his position, that is granting you your father’s
03Buz4    13:14|impiety and injustice so like that of the Sodomites
03Buz4    13:17|have seen in a vision that destruction and demolition is about
03Buz4    13:18|Now command that that place Arshakawan, be completely
03Buz4    13:18|Now command that that place Arshakawan, be completely demolished
03Buz4    13:18|Arshakawan, be completely demolished, and that the people whom you assembled
03Buz4    13:18|to their own places, and that each return what he owes
03Buz4    13:18|return what he owes, so that you will not be plunged
03Buz4    13:20|are so desirous of having that place Arshakawan, I myself will
03Buz4    13:22|angrier, repeated: “Know, oh king, that all this was prophesied by
03Buz4    13:27|Nerses. Finding him, Arshak requested that he offer prayers for him
03Buz4    13:28|is because of the righteous that the lives of the sinners
03Buz4    13:29|it and is spared so that in plucking out the weed
03Buz4    13:31|in the grave and at that time come forth
03Buz4    13:35|on bended knees, beseechingly requested that Nerses be reconciled with him
03Buz4    13:35|and he made a vow that he would never again deviate
03Buz4    14:4|At that time the blessed Nerses was
03Buz4    14:6|Nerses had also gone to that foremost place where Gregory had
03Buz4    14:7|It happened that Hayr mardpet was crossing those
03Buz4    14:8|the blessed patriarch Nerses ordered that a meal be prepared for
03Buz4    14:16|has been dedicated to Him, that person will not achieve what
03Buz4    14:22|with an arrow from behind that went right through him. Hayr
03Buz4    15:0|God Nerses; how he killed that same Tirit; how king Arshak
03Buz4    15:6|might destroy her husband so that afterwards he might be able
03Buz4    15:9|what you do, king, so that you can save yourself’
03Buz4    15:13|a great oath, treacherously, so that the plot would not be
03Buz4    15:13|would not be revealed and that Gnel would not flee and
03Buz4    15:13|and survive. Rather Arshak hoped that Gnel would be led to
03Buz4    15:15|Gnel in a nearby place, that is, in the village called
03Buz4    15:16|to the royal banak, saying that the king was summoning him
03Buz4    15:16|you. He has become convinced that it was wrong for him
03Buz4    15:16|him to hate you; rather, that you are deserving of affection
03Buz4    15:20|To that commemoration came lay people who
03Buz4    15:22|That evening the great night service
03Buz4    15:24|was issued from the court that he be held outside, taken
03Buz4    15:27|When she saw that they had seized and bound
03Buz4    15:30|the great chief priest, knowing that he had come to intercede
03Buz4    15:30|covered, as though asleep, so that he would not have to
03Buz4    15:31|the vardapet of love, so that we spare each other, looking
03Buz4    15:31|other in piety, and so that we dare not harm each
03Buz4    15:34|with you through us, so that you not be ruined, fall
03Buz4    15:44|and did not return to that banak
03Buz4    15:46|the banak great and small, that all of them without exception
03Buz4    15:48|the corpse weeping and commanded that a great mourning be held
03Buz4    15:51|Now Tirit who had plotted that vengeful treachery against his harazat
03Buz4    15:53|betrayed him to death, so that I could take you in
03Buz4    15:63|I want you to order that I be allowed to marry
03Buz4    15:64|Now I know for sure that what I have heard is
03Buz4    15:70|But to the degree that king Arshak loved the woman
03Buz4    15:71|When king Arshak saw that the woman was not reconciled
03Buz4    15:71|the country of Byzantium requesting that a woman by azg of
03Buz4    15:81|Then the king ordered that all the bishops of the
03Buz4    16:1|In that period, the king of Iran
03Buz4    16:4|Now it happened one day that Arshak, king of Armenia, went
03Buz4    16:11|As a result of that deed Shapuh felt great affection
03Buz4    16:11|exalted him every day so that there was reconciliation and peace
03Buz4    16:12|king of Iran, nonetheless feared that perhaps Arshak, king of Armenia
03Buz4    16:12|king of Armenia, would violate that affection, might unite with the
03Buz4    16:13|He did not believe that Arshak would preserve the intimate
03Buz4    16:14|me according to your faith that you will not be false
03Buz4    16:15|Arshak became harassed. They commanded that priests from the church of
03Buz4    16:15|swear on the divine Gospel that he would never again break
03Buz4    16:19|Rather, I know that you deceived me through witchcraft
03Buz4    16:20|the sun, water, and fire, that he would not permit a
03Buz4    16:20|man to live. He ordered that they all be taken and
03Buz4    16:22|And Shapuh ordered that the blessed Gospel on which
03Buz4    17:2|put to the sword, so that there will be no one
03Buz4    17:3|such was the king’s order, that no Christian reside within his
03Buz4    18:4|Otherwise know that you have violated your faith
03Buz4    18:6|nahapet to his tun so that he might go and rest
03Buz4    18:13|When Vardan’s people saw that it was Vasak’s brigade, they
03Buz4    18:13|felt any doubt. They reasoned that since it was the force
03Buz4    19:3|saved a tiny child from that azg, named Spandarat, who subsequently
03Buz4    19:4|King Arshak ordered that a secure fortress be constructed
03Buz4    19:5|district in the fortress, since that fortress was extremely secure
03Buz4    20:5|I know that if you are on our
03Buz4    20:12|they saw that the Byzantine troops had already
03Buz4    20:17|he should let them accomplish that which they had come to
03Buz4    20:21|the sword, so much so that not a single Byzantine soldier
03Buz4    20:26|of us accomplished such bravery that none other could accomplish
03Buz4    20:30|king Arshak of Armenia, such that he will be unseparable from
03Buz4    20:31|tun, such a tun so that when he comes to us
03Buz4    20:33|of this plan and confirmed that it was fitting to do
03Buz4    20:34|with him to Asorestan so that he might exalt him there
03Buz4    20:36|the district of Siwnik, learned that king Shapuh of Iran wanted
03Buz4    20:37|that when the Iranian king gave
03Buz4    20:38|For at that time Andovk’s daughter, Paranjem who
03Buz4    20:38|of Armenia, and Andovk suspected that as soon as Arshak took
03Buz4    20:42|counselors in this matter so that he would through any means
03Buz4    20:46|these words and note: “Is that the reward I am to
03Buz4    20:47|he had just heard from that Iranian
03Buz4    20:48|all replied together: “We heard that long ago, but did not
03Buz4    20:54|of Arshak, king of Armenia, that he had so delayed in
03Buz4    20:55|They went and saw that the banak was empty and
03Buz4    20:57|he realized in his wisdom that the flight of the Armenian
03Buz4    20:57|own men. “For,” he said, “that man Arshak was made to
03Buz4    20:58|affectionate alliance and a reproach that the Armenians return so that
03Buz4    20:58|that the Armenians return so that they examine the slander and
03Buz4    20:60|From that day forth warfare and the
03Buz4    21:6|Now it happened that peace came about between the
03Buz4    21:15|the site of the battle, that is, they kept the borders
03Buz4    22:1|In that period Shapuh, the king of
03Buz4    22:7|He ordered that they should advance to meet
03Buz4    22:14|brigade of elephants, and noticed that one of the elephants was
03Buz4    22:15|Thinking that the king was on that
03Buz4    22:15|that the king was on that elephant, Bagos dismounted from his
03Buz4    22:16|In that battle of the Armenians, only
03Buz4    23:1|In that period, one of the grandee
03Buz4    23:1|Iran, and swore an oath that he would be his servant
03Buz4    23:2|the Christian faith and confessed that he was not Christian. And
03Buz4    23:2|accepted the faith of Mazdaism, that is, of the mages, worshipping
03Buz4    23:2|and the fire and confessing that whatever the king of Iran
03Buz4    23:3|with Shapuh, king of Iran that: “If Shapuh can and does
03Buz4    23:3|will first build an atrushan, that is, a temple for worshipping
03Buz4    23:9|the Iranian king’s troops learned that the general of Armenia, Vasak
03Buz4    24:9|in Angeghtun district, for at that place were the mausoleums of
03Buz4    24:10|the Iranians went and besieged that fortress. But when they were
03Buz4    24:14|So, they left that place and went on elsewhere
03Buz4    24:17|At that time under general Vasak’s disposition
03Buz4    24:25|kings to our land so that the glory, fortune and bravery
03Buz4    24:25|kings’ bones”. Vasak retrieved all that had been captured from the
03Buz4    25:5|much loot from the banak that there was no counting it
03Buz4    29:5|destroyed and killed them such that no one was spared. He
03Buz4    32:2|of the generals of Armenia, that is, of the Mamikoneans to
03Buz4    35:4|But on that occasion as well they were
03Buz4    44:5|Now it happened that once his mother realized his
03Buz4    44:10|saw with her own eyes that white snakes had wrapped around
03Buz4    44:11|the mother knew and recalled that at birth she had dedicated
03Buz4    44:11|the dews and she realized that it was they in the
03Buz4    44:12|and left the place so that he could fulfill the needs
03Buz4    50:12|revere the faith of magianism, that is, to worship the fire
03Buz4    51:2|saying: “You yourself know, lord, that it is now thirty years
03Buz4    51:2|it is now thirty years that our king Arshak has given
03Buz4    51:3|fight anymore. It is better that we leave Arshak and go
03Buz4    51:6|the Lord’s commandment about unity, that servants should obey their lords
03Buz4    51:7|You are all testifying that you will leave the Arsacid
03Buz4    51:12|many years it has been that you have been fighting for
03Buz4    51:13|Jesus Christ, and you said that the Lord has always granted
03Buz4    51:14|our Creator and His commandments that one must remain faithful to
03Buz4    51:14|hand of the pagans so that you slavishly serve them for
03Buz4    52:1|to him with affection so that thereafter they could make peace
03Buz4    53:3|vow with an oath, so that after that he might go
03Buz4    53:3|an oath, so that after that he might go to him
03Buz4    53:7|After that, willy-nilly, Arshak, the king
03Buz4    53:9|a servant, and Arshak recognized that he had been acting guilty
03Buz4    54:0|and how king Shapuh ordered that the sparapet of Armenia be
03Buz4    54:3|First, he broke that oath. Like a father to
03Buz4    54:4|city of Ctesiphon and thought that they had duplicitiously made him
03Buz4    54:5|But if he violates it, that same Gospel will bring him
03Buz4    54:6|to them. Instead I ordered that seventy of them be executed
03Buz4    54:8|not kill us. I know that the same Gospel will bring
03Buz4    54:9|And now, lo, the words that he said were fulfilled justly
03Buz4    54:11|If I knew that hereafter, he would remain true
03Buz4    54:13|said to the king: “Now that king Arshak of Armenia has
03Buz4    54:16|Then order that half the floor of the
03Buz4    54:18|over Armenian soil, be advised that as soon as he reaches
03Buz4    54:19|the soil and water so that he might work the charm
03Buz4    54:21|king Shapuh of Iran ordered that half the floor of his
03Buz4    54:21|soil brought from Armenia and that water be sprinkled on it
03Buz4    54:22|He ordered that king Arshak of Armenia be
03Buz4    54:23|It has been thirty years that you have been warring with
03Buz4    54:25|So, the oath that I swore to you led
03Buz4    54:27|excusing him, but going over that part of the floor where
03Buz4    54:33|king. There was a custom that the Armenian king would sit
03Buz4    54:33|his cushion; there were laws that the king of Iran and
03Buz4    54:34|But on that day, first they prepared all
03Buz4    54:36|let me sit there, for that place belongs to our azg
03Buz4    54:37|king Shapuh of Iran ordered that chains be brought and cast
03Buz4    54:37|his hands and feet, and that they should take him to
03Buz4    54:38|next day king Shapuh ordered that Vasak Mamikonean, the general sparapet
03Buz4    54:39|Vasak replied, saying: “Now that you see me as personally
03Buz4    54:40|what were those two mountains that you brought to the ground
03Buz4    54:44|the king of Iran ordered that the general of Armenia, Vasak
03Buz4    54:44|of Armenia, Vasak, be flayed, that the skin be removed and
03Buz4    54:44|with hay, and taken to that very Andmesh fortress which they
03Buz4    55:3|king Arshak’s wife, Paranjem, saw that the troops of the king
03Buz4    55:8|it happened, was not at that time in the land of
03Buz4    55:17|hour, [200] died and it happened that [500] people died on the seats
03Buz4    55:21|azg of the Arsacids saying that they were wanting in judgement
03Buz4    55:23|Now when tikin Paranjem saw that she was alone, she opened
03Buz4    55:34|it to the foundations. From that city they took [19000] households
03Buz4    55:42|the city of Naxchawan. For that was the assembling place for
03Buz4    55:48|He ordered that in the concourse a contrivance
03Buz4    55:48|a contrivance be placed, and that the woman be affixed to
03Buz4    56:3|he note: “Do you see that he is a man of
03Buz4    56:3|is clear from his hair that he is a witch, for
03Buz4    56:4|question of the hair know that the hair on my head
03Buz4    56:5|The king ordered that he should be held until
03Buz4    56:5|the next day he ordered that Zuit be brought to the
03Buz4    56:7|he requested of his overseers that he be allowed to pray
03Buz4    56:16|all this, the crowded crowd that had gathered note: Amen
03Buz4    56:17|Then the executioners were angry that they had allowed him to
03Buz4    57:5|King Shapuh of Iran ordered that all mature males be trampled
03Buz4    57:5|be trampled by elephants, and that all the women and children
03Buz4    57:6|counting the slain. Shapuh ordered that the women of the fugitive
03Buz4    57:7|He ordered that all the azat women should
03Buz4    57:9|the women, and Shapuh ordered that all the young boys should
03Buz4    57:11|Shapuh, king of Iran, commanded that fortresses should be built in
03Buz4    57:11|secure places of Armenia, and that fortress-keepers be designated
03Buz4    58:3|Then Vahan and Meruzhan ordered that all the women whom the
03Buz4    58:3|harassed in the fortresses so that they turn to the Mazdean
03Buz4    58:8|woman. The order was given that if she did not accept
03Buz4    58:13|and Meruzhan were so wicked that they did not even pity
03Buz5    1:2|requested from the Byzantine emperor that Pap, Arshak’s son, be made
03Buz5    1:6|patriarch Nerses, for they knew that he was able to pray
03Buz5    1:6|save it from enemies, and that God gave him whatever he
03Buz5    1:8|archbishop Nerses. Pap beseeched Nerses that he become the father and
03Buz5    1:8|advice for the Armenians, and that he beseech God for them
03Buz5    1:20|loyal. For from the time that they took king Arshak of
03Buz5    1:20|the Iranians were fighting with that fortress, but could not take
03Buz5    1:23|Sparapet Mushegh ordered that all Mazdeans whom they seized
03Buz5    2:0|unbelievable blows to the point that Shapuh escaped on a horse
03Buz5    2:2|At that time Shapuh, the king of
03Buz5    2:6|royal-pavilion, and he ordered that all the nobility, some six
03Buz5    2:9|some of the Iranians, so that they might go before the
03Buz5    2:10|benevolence, his bravery and freedom that he had not perpetrated any
03Buz5    2:11|At that time Mushegh had a white
03Buz5    2:13|for all the troops, from that enormous amount of loot they
03Buz5    3:6|went to look, they noticed that his brain had oozed out
03Buz5    4:3|the king of Armenia, ordered that a muster be held at
03Buz5    4:7|as a favor to me that I go with my brigade
03Buz5    4:14|pray and beseech the Lord that He give us the victory
03Buz5    4:17|to the archbishop Nerses so that Nerses would bless him, and
03Buz5    4:18|At that moment king Pap recalled the
03Buz5    4:18|stories and note: “I remember that Mushegh is a friend of
03Buz5    4:19|And I have also heard that Mushegh speaks to the Iranians
03Buz5    4:23|Since at that time the king did not
03Buz5    4:24|him by your right hand, that he will not deceive us
03Buz5    4:28|Pap, king of Armenia, ordered that his own steed and spear
03Buz5    4:28|and spear be offered to that brave man, general Mushegh. However
03Buz5    4:31|through His venerable blood, and that He not give over the
03Buz5    4:31|hands of godless pagans, so that the pagans never ask: “Where
03Buz5    4:33|told you not to send that man into battle. Now, lo
03Buz5    4:34|No, king, do not think that. For that man will not
03Buz5    4:34|do not think that. For that man will not betray us
03Buz5    4:37|And who am I that you are begging me, as
03Buz5    4:37|man, can pray to God that he does not do what
03Buz5    4:43|judgments upon us in all that You have brought upon us
03Buz5    4:45|as you commanded us, so that it would be good for
03Buz5    4:45|us from you. And all that you have brought upon us
03Buz5    4:45|brought upon us, and all that you have done to us
03Buz5    4:47|O Lord, so that those who trust in you
03Buz5    4:47|crushed, and let them know that you, the Lord God, are
03Buz5    4:59|many times, saying: “Be grateful that you are a king and
03Buz5    4:63|was so much of it that there was no number or
03Buz5    4:64|Mushegh, saying: “Be aware, king, that, Mushegh nurses, great treachery toward
03Buz5    5:2|However, I am informing you that the king of Iran, Shapuh
03Buz5    5:13|the troops of the legions, that is of the Byzantine shield
03Buz5    5:17|On that day, the Iranian troops were
03Buz5    5:18|Shapuh of Iran fled from that battle, with a few retainers
03Buz5    5:24|him, Arshak’; despite the fact that Arshak was not even with
03Buz5    5:25|I was also astounded by that frenzied brigade, the Mushegheans, for
03Buz5    5:25|for it seemed to me that flame and fire issued from
03Buz5    5:25|flame and fire issued from that brigade, and the emblems were
03Buz5    5:25|were such in the brigade that it seemed as though fire
03Buz5    6:6|king Shapuh of Iran, so that I can enter his service
03Buz5    6:7|at rest with words, so that he will be unconcerned and
03Buz5    6:9|At dinnertime, king Pap ordered that Dghak be taken and dressed
03Buz5    6:10|clothing was so absurdly big that fold over fold it stretched
03Buz5    6:10|stretched down, to the point that he was unable to dress
03Buz5    6:11|the garments folded down such that the knife and the sword
03Buz5    6:12|Dghak in no way realized that the bigness of the clothing
03Buz5    6:14|to where the king was. That street was long having many
03Buz5    6:15|When he entered that area the shield-bearers pushed
03Buz5    6:18|But when the king saw that they were bringing him there
03Buz5    6:19|into the tun of robes, that is, where the court crown
03Buz5    6:19|the king. It was there that Dghak started to speak, saying
03Buz5    6:19|the king, say to him, that I am worthy of death
03Buz5    7:1|In that period, king Arshak of Armenia
03Buz5    7:5|fled, chased out. It happened that the eunuch Drastamat was involved
03Buz5    7:7|of Iran at the time that king Arshak of Armenia had
03Buz5    7:12|want nothing from you but that you order that I go
03Buz5    7:12|you but that you order that I go to see my
03Buz5    7:12|Armenia. For the one day that I am with him, order
03Buz5    7:12|I am with him, order that he be released from his
03Buz5    7:13|difficult. For from the time that the Iranian kingdom was established
03Buz5    7:13|Iranian kingdom was established, and that fortress was named Anyush, no
03Buz5    8:1|were secured from battle on that side, the sparapet of Armenia
03Buz5    15:2|Sparapet Mushegh ordered that the Parawazeans be crucified in
03Buz5    15:2|He destroyed the males of that azg and took the women
03Buz5    17:1|After that they invaded Greater Copk, since
03Buz5    18:2|However, since that land was court ostan from
03Buz5    23:2|always reprimanding, reproaching and advising that the king find himself and
03Buz5    23:3|punishment of eternal judgements, so that he come to his senses
03Buz5    24:3|this openly, he falsely pretended that he had come to the
03Buz5    24:5|God, some pure wine for that meal. But he had mixed
03Buz5    24:6|When Nerses drank from that cup, he immediately sensed what
03Buz5    24:7|name of the Lord so that I too will be able
03Buz5    24:13|it was a great thing that I be allowed to die
03Buz5    24:14|You yourselves know that what what I said to
03Buz5    24:14|killed by you publicly, for that is what I had been
03Buz5    24:15|and I am extremely happy that soon I will be freed
03Buz5    24:24|Pap was guilty, he pretended that he was not, as though
03Buz5    24:24|though he had not committed that deed
03Buz5    25:1|two hermit clerics who at that time were living in the
03Buz5    25:1|recalled above. At the hour that saint Nerses died, while each
03Buz5    25:2|was a sagacious man, realized that the holy Nerses had died
03Buz5    25:2|holy Nerses had died and that it was his spirit which
03Buz5    25:2|on the other hand, thought that Nerses had been taken corporally
03Buz5    25:3|where they investigated and saw that the blessed patriarch Nerses was
03Buz5    25:3|was buried. It was here that these two believing men encountered
03Buz5    26:3|him and explained with signs that he cured
03Buz5    26:5|Shalita pulled out the reed that had settled in the wound
03Buz5    26:12|And Saint Shalita, knowing that many people are waiting to
03Buz5    26:12|possess his body, asked God that no one could fan his
03Buz5    27:5|they commemorated the saints so that the country would be saved
03Buz5    27:13|her face; it is clear that you have unclean thoughts
03Buz5    27:17|After that, no harm was done to
03Buz5    28:3|from the life-giving cup that gives hope for the resurrection
03Buz5    28:3|gives hope for the resurrection, that is, the blood of our
03Buz5    28:4|For he could not believe that the wine on the altar
03Buz5    28:4|son of God, but thought that it remained the same wine
03Buz5    28:5|the liturgy was served so that it would turn into blood
03Buz5    28:10|in general by the faith that you strengthened in people
03Buz5    28:12|of one mustard seed, so that he does not disappear
03Buz5    28:13|which he is possessed, so that the enemy does not kidnap
03Buz5    28:13|not kidnap him and so that he created in your image
03Buz5    28:17|drop into the liturgical cup that stood on the altar
03Buz5    28:19|from the pulpit, he saw that brother who was lying senseless
03Buz5    28:20|touched his brother and saw that he was fainting on the
03Buz5    28:22|to give him communion, but that brother did not agree and
03Buz5    28:23|after seven years he considered that his repentance was completed, came
03Buz5    28:25|Then that priest also died, and both
03Buz5    29:0|how as a result of that, the authority of the Armenian
03Buz5    29:2|Pap ordered that he occupy the position of
03Buz5    29:3|the archbishop of Caesarea heard that they had slain the great
03Buz5    29:5|of the katoghikosate and saying that whoever was the patriarch of
03Buz5    30:2|naxarars spoke: “We know now that our country is lost. The
03Buz5    30:5|I know that God has forsaken and abandoned
03Buz5    30:5|raise our heads. I know that there will be no victory
03Buz5    31:2|He began to clearly order that the home] for widows and
03Buz5    31:2|the land be destroyed, and that the walled residences for virgins
03Buz5    31:3|virgins who were believers so that they could be gathered there
03Buz5    31:4|King Pap ordered that these institutions be destroyed and
03Buz5    31:4|these institutions be destroyed and that the believing virgins be subjected
03Buz5    31:11|wedded wives, to the point that one man changed women ten
03Buz5    31:13|in their places of repose, that is, in the leprosaria, and
03Buz5    31:26|In that period all the orders of
03Buz5    32:8|of the Byzantine troops, knew that king Pap was alone, that
03Buz5    32:8|that king Pap was alone, that all the grandees and the
03Buz5    32:8|troops were not there. At that time king Pap was encamped
03Buz5    32:11|King Pap thought that this had been done to
03Buz5    33:2|Then they confirmed in discussion that: “We cannot enter the service
03Buz5    33:3|They reached the conclusion that what had happened was past
03Buz5    34:4|around him and were delighted that he would reign over them
03Buz5    34:6|always giving good advice so that the kingdom could remain secure
03Buz5    34:7|through them with the emperor that they should buildcitiesin
03Buz5    34:7|country of Armenia. He suggested that secure, walled military bases be
03Buz5    34:7|border of Armenia. He proposed that all the Armenian azats should
03Buz5    35:1|great naxarars of Armenia saw that king Varazdat was a gullible
03Buz5    35:7|Was it not that very Mushegh who got hold
03Buz5    35:8|and acting on his advice that the Byzantine generals killed king
03Buz5    35:10|After that, either the Byzantine emperor will
03Buz5    35:15|king Varazdat of Armenia commanded that a great dinner be readied
03Buz5    35:15|made great preparations. Varazdat ordered that all the senior honorable men
03Buz5    35:18|the killing: “When you know that sparapet Mushegh is out of
03Buz5    35:20|When Varazdat believed that Mushegh was incapacitated from drunkeness
03Buz5    35:23|sweat, and for the sweat that I wiped away with the
03Buz5    36:1|his death, despite the fact that they could see his head
03Buz5    37:4|In that period two brothers of the
03Buz5    37:5|At that time the Sasanian king of
03Buz5    37:8|After displaying much bravery in that battle, of all the Iranian
03Buz5    37:9|his troops. He was furious that of all his troops, only
03Buz5    37:13|they were travelling it happened that Manuel was unable to proceed
03Buz5    37:17|Now that brave man Mushegh, my brother
03Buz5    37:19|to avoid bloodshed, we left that land and to find rest
03Buz5    37:25|When that time arrived, they came forth
03Buz5    37:31|Manuel so armored, he realized that the spear would not work
03Buz5    37:36|swiftly turned from Varazdat. On that day the arkunakan royal brigade
03Buz5    37:37|was no more fighting after that. A few dead men lay
03Buz5    37:42|The day that Garegin landed among the fallen
03Buz5    37:43|Hamazaspean, look after me. Command that a steed be brought so
03Buz5    37:43|a steed be brought so that I mount
03Buz5    37:49|brigade came by and saw that the shield-bearers had dismounted
03Buz5    37:49|He asked them: “Who is that and why have you dismounted
03Buz5    37:51|sister Hamazaspuhi in marriage. For that reason, he spared him and
03Buz5    37:56|First, he ordered that Bat’s son be slain in
03Buz5    37:62|But when Manuel saw that what was being done ran
03Buz5    37:62|the Byzantine emperor, he reasoned that he should have at least
03Buz5    38:4|also sent [10000] armed cavalrymen, so that Suren could go to the
03Buz5    38:17|capricious information: “Know, oh Manuel, that an emissary has come from
03Buz5    38:24|the men. Thereafter he knew that he had aroused great hostility
03Buz5    39:2|some [20000] men, and hastened against that brigade. Manuel put the Iranian
03Buz5    43:3|boasted before the Iranian king that he would either seize, bind
03Buz5    43:5|to do this himself so that he could boast that he
03Buz5    43:5|so that he could boast that he, personally, had concluded the
03Buz5    43:10|delightedly boasted to his troops that: “Tomorrow I will seize Manuel
03Buz5    43:15|by these words. He ordered that the travellers be wickedly dragged
03Buz5    43:18|For God so had it that according to the preparedness of
03Buz5    43:18|go hunting. Consequently, it happened that the whole herd had been
03Buz5    43:19|general, Manuel, saying: “Be advised that Meruzhan Arcruni is coming against
03Buz5    43:20|Baptist, whose chapel was in that village, to make a covenant
03Buz5    43:29|had Meruzhan’s emblem, but saw that they were not Meruzhan
03Buz5    43:31|Do you see how that sorcerer Meruzhan has tricked us
03Buz5    43:31|times during peace between us that we were in one place
03Buz5    43:35|Now when Meruzhan heard that, he immediately took his spear
03Buz5    43:36|it into his side, such that Meruzhan was unable to arise
03Buz5    43:37|troops fled when they saw that Meruzhan had died
03Buz5    43:43|But on that day, there was an unbelievably
03Buz5    43:47|a long spike, they realized that it belonged not to Samuel
03Buz5    43:50|in the Korchek district learned that Meruzhan had perished and that
03Buz5    43:50|that Meruzhan had perished and that the brigade with him had
03Buz5    44:8|To God that righteousness is great and acceptable
03Buz5    44:10|for the pious land, for that itself represents death for God
03Buz5    44:12|his limbs to them, revealing that there was not an area
03Buz5    44:14|fighting for the land so that neither the churches nor the
03Buz6    1:3|a youth named Xosrov, from that same tohm, put the crown
03Buz6    1:8|put them into service so that they will be unable to
03Buz6    2:0|bishops who were noteworthy in that period in the portion of
03Buz6    2:2|innovation of his time was that he taught all the priests
03Buz6    2:3|they started wearing a tunic that went only to the knees
03Buz6    2:4|strutted about in a way that was unbecoming. The priests were
03Buz6    7:1|In that period, among the prominent bishops
03Buz6    8:5|and swift, so much so that when bishop Yohan saw the
03Buz6    8:25|shock and did not recall that, and I forgot to tell
03Buz6    8:28|went to the bishop with that question
03Buz6    9:9|saying: “Lord God, you know that I am a sinful and
03Buz6    14:1|In that period lived bishop Aharon, in
03Buz6    16:0|and virtuous Gind who in that period was head of the
03Buz6    16:10|There the blessed Gind - that great man among the desert
04Yegh1    1:9|Whatever he, Yazkert said at that time, he, Theodosius carried out
04Yegh1    1:10|When the impious ruler saw that his wickedness had succeeded, he
04Yegh1    1:13|And when he saw that they had been scattered to
04Yegh1    1:20|Do you in fact wish that the desire of your impiety
04Yegh1    2:31|previously not accustomed to travel that road
04Yegh1    2:45|And when he saw that the Romans remained firm in
04Yegh1    2:45|they had with him, and that the Khaylndurk had ceased to
04Yegh1    2:45|Pass of the Chor, and that in every region his empire
04Yegh1    2:45|empire lived in peace, and that he had put the king
04Yegh1    2:46|He gave a further command that all the goods and possessions
04Yegh1    2:48|of Christ, when he heard that he had been tortured and
04Yegh1    3:51|have them read only to that place? But have the reading
04Yegh1    3:52|he laughed and note: “All that is fraud
04Yegh1    3:55|fury of his ire on that blessed man, whose name was
04Yegh2    1:7|of the mind greater than that of the body
04Yegh2    1:9|king does not have wisdom that is equal to his throne
04Yegh2    1:23|when the impious ruler realized that his perverse plan had been
04Yegh2    1:23|plan had been revealed and that the flames of the fire
04Yegh2    2:26|of Armenia. For he saw that they were very ardent in
04Yegh2    2:29|of love, but hypocritically so that he might be able to
04Yegh2    2:31|However, when he saw that his secret cunning had been
04Yegh2    2:31|in no way effective but that his opponents waxed the greater
04Yegh2    2:38|from you, but they wish that you remove all the erroneous
04Yegh2    2:44|earth are witnesses to us that we were never tardy in
04Yegh2    2:50|with his former manner so that perhaps they might be persuaded
04Yegh2    3:51|not force them but ordered that they be offered their usual
04Yegh2    3:59|of consolation to the effect that it was better for a
04Yegh2    3:61|did not at all suppose that there might be revenge for
04Yegh2    3:70|wearing out the peasants, so that in their great poverty they
04Yegh2    3:71|judge of the land, so that they might corrupt the glory
04Yegh2    4:76|When they saw that despite all this, they were
04Yegh2    4:79|You must know that every man who dwells under
04Yegh2    4:82|When he knew that there were two in his
04Yegh2    4:91|All misfortunes and disasters that occur, and bitter wars, are
04Yegh2    4:91|everything which is not like that has been mixed with a
04Yegh2    4:93|death, and subjected man to that punishment.’
04Yegh2    4:99|you hold the same religion that your lord has, especially because
04Yegh2    5:104|there are many other things that they say
04Yegh2    5:105|have just written, they preach that God was crucified by men
04Yegh2    5:105|God was crucified by men, that he died and was buried
04Yegh2    6:130|long life for him, so that he may rule in peace
04Yegh2    6:130|him by God, and so that in its extended peace we
04Yegh2    6:141|Not that after he had taken thought
04Yegh2    6:144|of peace and salvation, so that we might know the one
04Yegh2    6:145|if it appears to you that anything evil exists among God’s
04Yegh2    6:145|creatures, speak out boldly so that perchance you may learn the
04Yegh2    6:148|became evil; it has occurred that he again returned to the
04Yegh2    6:149|But as for your saying that because of a single fig
04Yegh2    7:151|would have been jealous at that time if he had not
04Yegh2    7:153|as for your having said that God was born from a
04Yegh2    7:153|turn away or flee from that; for behold Arhmn and Ormizd
04Yegh2    7:155|a friendly way, I know that despite everything else you are
04Yegh2    7:155|Lord from the Holy Virgin, that you understood heavenly salvation to
04Yegh2    7:155|the world from nothing, and that you attributed the transgression to
04Yegh2    7:156|For when you hear that God created this whole world
04Yegh2    7:156|whole world from nothing, understand that creatures were born at his
04Yegh2    7:159|power of some evil being that he received punishment, but from
04Yegh2    7:166|to arise for one country, that country would be destroyed and
04Yegh2    7:168|the less intelligent might suppose that these were God incorruptible, and
04Yegh2    7:168|world took care in advance that men, noticing the mutual hostility
04Yegh2    7:168|the corruptible elements, might understand that its leader alone is incorruptible
04Yegh2    7:168|leader alone is incorruptible and that he is one, not two
04Yegh2    7:171|That which is fire, in its
04Yegh2    7:173|and through water penetrates food that causes growth
04Yegh2    8:176|your very learned men said, that the god Mihr was born
04Yegh2    8:177|is right to believe in that fablewhich in your religion
04Yegh2    8:177|And he revealed to him that this earth with its earthly
04Yegh2    8:180|of each one’s honor, so that his dominion may appear blameless
04Yegh2    8:183|king so study divine Scripture that we may escape those torments
04Yegh2    8:183|transitory life possess unending glory that passes not away
04Yegh2    8:185|turning his mind upwards so that by eating of the fruit
04Yegh2    8:186|command, was tricked into following that erring deceit, and lost the
04Yegh2    8:186|lost the glory of immortality that he possessed; nor did he
04Yegh2    8:190|the penalty of deathnot that the judges of a good
04Yegh2    8:190|it is often the case that evil deeds are done by
04Yegh2    8:192|is the case among men that judges protect the kingdom by
04Yegh2    9:201|submitted to our humanity so that we might attain his divinity
04Yegh2    9:215|immortal and so loved us that he accepted death in order
04Yegh2    9:215|he accepted death in order that by his death we might
04Yegh2    9:216|die for his love so that he may willingly endow us
04Yegh2    9:216|shall die as mortals so that he may accept our death
04Yegh2    9:216|may accept our death as that of immortals
04Yegh2    9:217|is not with a man that we may be deceived like
04Yegh2    9:218|solemn oath they bore witness that they would remain true to
04Yegh2    9:224|I have decided that I shall not exempt anyone
04Yegh2    10:242|but they bravely strengthened themselves, that perchance they might be able
04Yegh2    10:247|But on that day, he remembered nothing at
04Yegh2    11:252|under the same religion as that by which we still live
04Yegh2    11:254|By saying this they indicated that their valiant deeds in military
04Yegh2    11:259|And I have great scruples that perhaps the gods, in their
04Yegh2    11:261|O king, do not say that again to us. For the
04Yegh2    11:266|contrivance of torments and tortures that you have threatened, ready not
04Yegh2    11:273|All that I have said I shall
04Yegh2    12:276|them no little treasure at that time
04Yegh2    12:279|When he became fully aware that the king was intending to
04Yegh2    12:280|many princes from Georgia, at that very time arrived a bearer
04Yegh2    12:280|the Kushans, to the effect that a detachment had separated from
04Yegh2    12:284|delight in your commands, so that the evil one, who has
04Yegh2    12:285|minds to the holy church, that it may not be suddenly
04Yegh2    12:286|this indissoluble covenant with God that they would remain firm in
04Yegh2    12:288|madman was unable to understand that the unshadowed light of the
04Yegh2    12:288|consuming his dark plots, and that they were destroying and ruining
04Yegh2    12:291|his perverse mind he thought that the truth could be changed
04Yegh2    12:296|sent word to distant lands that they should immediately march to
04Yegh2    13:302|he said, “in every place that is under the authority of
04Yegh2    13:306|they shall take many, so that the Armenian nation may increase
04Yegh2    13:312|Everyone shall fulfill all that we have said for a
04Yegh3    1:1|shall give a summary so that we may join our voices
04Yegh3    1:1|bitterly lamented us, and so that you too, as you listen
04Yegh3    1:19|it was clear to you that heaven mourned for you and
04Yegh3    1:24|you for safety. But now that great fortress has been destroyed
04Yegh3    2:47|desired the earth to open that it might become their tomb
04Yegh3    2:50|indicate to the great king that he should abandon such a
04Yegh3    3:53|had heard from our ancestors that in the days of Shapuh
04Yegh3    3:53|Shapuh, king of kings, when that doctrine of yours began to
04Yegh3    3:53|he gave a strict order that Christianity should be silenced and
04Yegh3    3:55|fearless and audacious in Persia that in every city of the
04Yegh3    3:58|this much we truly understoodthat the whole world was following
04Yegh3    3:63|When the king saw that they were rushing to death
04Yegh3    3:63|the magi and chief-magi that no one should molest them
04Yegh3    3:63|them in any way, but that they should remain undisturbed in
04Yegh3    3:71|nourished from your childhood in that religion and truly knew the
04Yegh3    3:71|the firmness of those men, that without the shedding of much
04Yegh3    3:74|Otherwise it would be assumed that you were in agreement with
04Yegh3    3:74|it was at your advice that they acted thus against me
04Yegh3    3:75|and to the great hazarapet that they must persuade the king
04Yegh3    3:75|to their own will, so that gradually they may become accustomed
04Yegh3    4:80|And if I manage that, I know that I can
04Yegh3    4:80|I manage that, I know that I can fulfill the king’s
04Yegh3    4:83|a letter to the court that the cavalry in Albania, which
04Yegh3    4:90|when they realized for certain that the impious prince of Siunik
04Yegh3    4:91|firmness of his mind, and that he had not in the
04Yegh3    4:95|mind of the chief-magus that he was unable to understand
04Yegh3    5:101|from you, you yourself know that well. Today judge us according
04Yegh3    5:102|of truth into our hands that we may deal with them
04Yegh3    5:105|into such a raging fury that the bowels of all the
04Yegh3    5:110|holy bishops and tearfully begged that he should not be rejected
04Yegh3    5:111|to the Gospel. He begged that it be left to God
04Yegh3    5:111|God to seek vengeance and that they not take it upon
04Yegh3    5:112|knew his deceitful hypocrisy and that he would falsely return to
04Yegh3    5:122|inherit fame and spirit, so that Christ may be alive in
04Yegh3    6:133|the cross. It even happened that the walls of two tremendous
04Yegh3    6:133|without anyone approaching them, so that all the inhabitants of the
04Yegh3    6:134|where there was no expectation that anyone would remember the name
04Yegh3    6:137|with the holy bishop of that country, and urgently exhorted the
04Yegh3    6:141|deceitfully for a while, so that they might be hindered from
04Yegh3    6:145|Within that vast dominion they called Armenia
04Yegh3    6:146|For that reason, our ancestor Tiridates remembered
04Yegh3    7:151|by the impious heathen, at that very time the end of
04Yegh3    7:154|Therefore, he quickly dispatched that same Elpharios as ambassador to
04Yegh3    7:154|a firm pact with him that he would not support the
04Yegh3    7:171|land with the fictitious excuse that he would rapidly move to
04Yegh3    8:176|to give battle. I know that they will be defeated by
04Yegh3    8:178|from Vasak and was assured that the Armenian general was advancing
04Yegh3    8:182|the glory of victory over that immense host
04Yegh3    8:183|this prayer, but in order that all those who do not
04Yegh3    8:183|Gospel may realize and know that you are Lord of life
04Yegh3    8:183|of life and death, and that through you come victory and
04Yegh3    8:184|you; but if it happens that we slaughter them, we shall
04Yegh3    8:187|At that spot Arshavir Arsharuni raised his
04Yegh3    8:198|them and make a pact that the alliance would be kept
04Yegh3    8:199|When these nations heard all that had occurred, they immediately rushed
04Yegh3    8:199|their own eyes the victory that had been won
04Yegh3    9:201|were still peacefully settled in that spot, a bearer of sad
04Yegh3    9:206|They set out from that place to return with all
04Yegh3    9:210|all the captives and plunder that he had brought from the
04Yegh3    9:214|with him into such straits that they were forced to eat
04Yegh3    9:216|festival of Christ’s Epiphany, so that this splendid commemoration might be
04Yegh3    9:217|clergy in the capital, so that they in their prayers might
04Yegh3    9:217|their prayers might beg God that “we might conclude our enterprise
04Yegh3    9:218|and indicated all the damage that had been done: the destruction
04Yegh3    9:219|by speaking for the Armenians that they would accept magism; for
04Yegh3    9:220|and to contrive some means that perchance they might be able
04Yegh3    9:221|news of the terrible disaster that he (Vardan) had brought upon
04Yegh3    9:221|the royal army, and claiming that the whole blame lay on
04Yegh3    9:222|he was not yet awarethat the soul and body may
04Yegh3    10:226|full of weakness. He realized that he could not complete everything
04Yegh3    10:244|But that day he commanded them to
04Yegh3    10:247|The allowances that had been cut off he
04Yegh3    10:247|the seats at the table that had been denied them he
04Yegh3    11:251|patrimonial, or gifted, or purchased, that anyone has seized, we have
04Yegh3    11:252|his magnates, to the effect that: “I shall not harbor the
04Yegh3    11:255|When he had verified that the Romans had refused to
04Yegh3    11:256|own ministers, he thus assumed that they could carry out everything
04Yegh3    11:262|sufferings of our sins. In that same body he was crucified
04Yegh3    11:264|ceaselessly beg his great mercy that we may complete what we
04Yegh3    11:265|West have come to know that you oppose God and pointlessly
04Yegh3    11:266|its inhabitants bear us witness that we have not failed in
04Yegh3    11:271|But when he realized that he could not break the
04Yegh4    1:7|It is unwillingly that I shall describe these many
04Yegh4    1:8|has the power to close. That possibility surpasses the bounds of
04Yegh4    1:11|himself into the favor of that wicked one
04Yegh4    1:13|promised him greater authority than that he possessed, and raised him
04Yegh4    1:13|raised him to vain hopes that were even above his own
04Yegh4    1:13|own stationto the effect that he might aspire even to
04Yegh4    1:13|of the king’s wishes in that land
04Yegh4    1:14|the embittered old man knew that he was benumbed and deranged
04Yegh4    1:14|his miserable mind and thought that he would thus be able
04Yegh4    1:15|quite unaware of the fact that Vasak on his own had
04Yegh4    2:44|He wrote and pretended continuously that all the Armenians were united
04Yegh4    2:45|secretly with great caution, so that he estranged the minds of
04Yegh4    2:46|through the false priests, pretending that they were honest men. He
04Yegh4    2:49|Khaḷtik. He sent word, urging that no one should offer the
04Yegh4    3:57|apostate priests, indicating and assuring that “through these I shall seduce
04Yegh4    3:58|out to them the hope that “if the victory is ours
04Yegh4    3:59|to Armenia, with the result that he split many blood brothers
04Yegh4    3:60|them from the land so that they might never return
04Yegh4    3:65|When he learned from him that there were more than sixty
04Yegh4    3:66|of the brave champions, so that he might prepare three against
04Yegh4    3:73|uttered an inviolable oath: “If that impious one survives the great
04Yegh5    1:4|with our own eyes at that time that the land of
04Yegh5    1:4|own eyes at that time that the land of Armenia fought
04Yegh5    1:6|Although he well knew that many others of those still
04Yegh5    1:22|shall destroy their power so that the cause of truth may
04Yegh5    1:23|and some of you on that occasion cheated and deceived the
04Yegh5    1:24|were in great tribulation, so that we might struggle together against
04Yegh5    1:25|let it also be impossible that for the sake of human
04Yegh5    2:26|two or three battles so that we acquired the repute of
04Yegh5    2:29|He who supposed that we put on Christianity like
04Yegh5    2:29|like a garment, now realizes that as he cannot change the
04Yegh5    2:33|this is a great thing that God has worked through us
04Yegh5    2:37|the day when men heard that we were implicated in an
04Yegh5    2:49|they had been martyred in that battle, yet the fame of
04Yegh5    3:53|Halting in that province, he pitched his camp
04Yegh5    3:57|returned safe and sound, so that day was a festival of
04Yegh5    3:58|with an oath he confirmed that they could observe Christianity
04Yegh5    3:70|The main thing is that he was justified by the
04Yegh5    3:75|on each of you, so that you may journey with him
04Yegh5    4:88|a name above all names, that at the name of Jesus
04Yegh5    5:101|the cults of the heathen that they revere and to the
04Yegh5    5:106|for the world. It seemed that he had died, but he
04Yegh5    5:107|You all know that in former times, when you
04Yegh5    5:107|war you had the custom that priests would always be in
04Yegh5    5:108|will not be afraid of that because they prefer to die
04Yegh5    5:110|Moreover, we see that you have this double vision
04Yegh5    5:112|the holy priest Ḷevond spoke that night; he ended with a
04Yegh5    5:114|the shedding of our blood that of the blood of the
04Yegh5    5:115|of the Persian army saw that there were no messengers left
04Yegh5    5:115|left to deceive them and that his expectation and hope of
04Yegh5    6:140|In that great tumult the valiant Vardan
04Yegh5    6:140|Vardan looked up and saw that the elite of the bravest
04Yegh5    6:141|confusion he brought upon them that the center broke and abandoned
04Yegh5    6:142|lifted his eyes and saw that some of the Armenian troops
04Yegh5    6:144|At that spot the two sides both
04Yegh5    6:146|worked no little carnage in that very place where he himself
04Yegh5    6:147|bodies had fallen so thickly that they lay in dense piles
04Yegh5    6:148|broken lances and snapped bows that the holy bodies of the
04Yegh5    7:167|the book of life on that day in the great battle
04Yegh5    7:169|and heathen there fell on that day [3544] men
04Yegh5    8:171|Particularly when he saw that the terrible casualties of his
04Yegh5    8:175|with his own witness and that of the false priests in
04Yegh5    8:175|the insurrection, and he indicated that permission had been granted to
04Yegh5    8:175|to restore the church and that all conditions were to be
04Yegh6    1:2|Armenians), they resorted to oaths, that they should come down under
04Yegh6    1:4|he rehearsed all the evils that he had brought upon Armenia
04Yegh6    1:6|That same night Bak left the
04Yegh6    1:7|fortress, although they well knew that the Persians’ oaths were false
04Yegh6    1:8|thank you, our Lord God, that while the churches are still
04Yegh6    1:25|not even recall at all that they had owned prosperity
04Yegh6    2:29|did they beg of Godthat they might not see the
04Yegh6    2:31|numbers of the fallen, so that the army was as numerous
04Yegh6    2:36|appealing and friendly way, indicating that the flight of the innocent
04Yegh6    2:41|the mountains of Khaltik saw that the Persian army was fearlessly
04Yegh6    2:42|area mercilessly, since they thought that the nobles’ treasures were there
04Yegh6    2:43|when the Armenians also saw that the churches in two villages
04Yegh6    3:55|inquired into the failure of that imprudent affair, and wishing to
04Yegh6    3:56|king: “I can tell you that, noble sovereign. If you wish
04Yegh6    3:57|cooperated with the general in that war, and he appointed him
04Yegh6    3:70|When the great hazarapet heard that they had been brought into
04Yegh6    4:81|out edicts from the court that if anyone had been forced
04Yegh6    4:95|and all his companions urging that others join with him in
04Yegh6    4:99|before the great tribunal with that very message which he had
04Yegh6    4:100|with his companions in arms that even after the end of
04Yegh6    5:101|this mischief it turned out that he had stolen the tax
04Yegh6    5:104|They replied: “That man was the cause and
04Yegh6    5:105|this was at the time that Heran had slaughtered the Persian
04Yegh6    5:106|At that time Vasak was governor of
04Yegh6    5:114|the land of Georgia. Ask that country if its people are
04Yegh6    5:117|Have you seen that when the honorable name of
04Yegh6    5:120|It seems to me that he has diverted you with
04Yegh6    5:121|will be able to see that in us
04Yegh6    5:124|Since he realized that the man had rightly been
04Yegh6    6:128|wore the robe of honor that the king had given him
04Yegh6    6:130|bought the transitoryand even that in a few days you
04Yegh6    6:134|And even the things that had not been mentioned there
04Yegh6    6:134|too he indicated to him: that he did not legally hold
04Yegh6    6:142|learned from our holy fathers that the chief of all virtues
04Yegh6    6:143|the compensating reward will be that much the greater
04Yegh6    6:144|let us beg God only that we may be able to
04Yegh6    6:146|patiently endured martyrdom and attained that promise for which they had
04Yegh6    7:153|derided him in his poverty that his servants had to beg
04Yegh6    7:154|dues imposed on his house that he had to resort to
04Yegh6    7:167|to reprove his sins, so that everyone who hears and knows
04Yegh7    1:2|land of Apar, he ordered that the nobles and priests be
04Yegh7    1:6|the details of the sufferings that the king had inflicted on
04Yegh7    1:8|as it were confirmed it, that Yazkert was marching on the
04Yegh7    1:10|and assailed them so hard that, overcoming them with a small
04Yegh7    1:11|When the king saw that he had returned from his
04Yegh7    1:11|pride a little and realized that all these calamities had occurred
04Yegh7    1:13|cause of all the disasters that had occurred
04Yegh7    1:14|we know from our religion that no man can withstand your
04Yegh7    1:17|near him, Samuel and Abraham, that they should be secretly slain
04Yegh7    1:23|It seemed to him that he was perfect in all
04Yegh7    1:24|idea of torturing them unceasingly that perchance, through the inability of
04Yegh7    2:26|He ordered that two barley loaves and a
04Yegh7    2:27|vacillation from them, he thought that one of his own servants
04Yegh7    2:32|It is a long time that the guarding of this prison
04Yegh7    2:39|so heard about this sect that they are deranged in their
04Yegh7    2:39|this was some such vision that appeared to me
04Yegh7    2:42|the chief-magus truly realized that what had appeared to him
04Yegh7    2:48|or about the wonderful mansions that are reserved for us in
04Yegh7    2:48|tribulation for the love of that hope which we shall see
04Yegh7    2:50|be a perfect favor so that we may inherit eternal blessings
04Yegh7    3:54|hardships, likewise we also wish that you bring even heavier afflictions
04Yegh7    3:55|granted us heavenly power so that conformably with his immortality we
04Yegh7    3:56|the chief-magus heard all that the chief-executioner had to
04Yegh7    3:58|to the previous one, except that they were in a peaceful
04Yegh7    3:64|your light and your truth, that they may lead and bring
04Yegh7    3:66|Behold, this day is like that of your holy torments; just
04Yegh7    3:67|your mercy and truth, so that they may never say among
04Yegh7    3:68|For I truly know that henceforth my enemies will be
04Yegh7    3:68|for the life of all, that they might turn and live
04Yegh7    4:76|They came so close that he even recognized three of
04Yegh7    4:81|children, you have confirmed blessing that the enemy and opponent will
04Yegh7    4:86|we have learned for sure that he to whom such wonders
04Yegh7    4:91|entreated the Benefactor for mercy, that the voice of their supplications
04Yegh7    4:91|their supplications might be heard, that they might remain firm in
04Yegh7    4:91|warned by the Holy Spirit that the time of their calling
04Yegh7    4:91|of their calling had approached; that they might go fearlessly, relieved
04Yegh7    4:91|had endured with much anguish; that through that small pledge they
04Yegh7    4:91|with much anguish; that through that small pledge they might attain
04Yegh7    4:99|greatly at the new wonder that had been revealed to them
04Yegh7    4:100|did not at all remember that any sufferings had been inflicted
04Yegh7    5:110|accords us success in receiving that same medal for the salvation
04Yegh7    5:116|closed gates of paradise so that he was the first to
04Yegh7    5:119|it was for my sake that the great Armenian general came
04Yegh7    5:120|their holy death they wish that I too receive a portion
04Yegh7    5:121|fathers, pray for my unworthiness that I may become worthy to
04Yegh7    5:122|I am anxious to see that day, and on the day
04Yegh7    5:123|When will it be that I shall leave this burdensome
04Yegh7    5:123|body? When will it be that I shall see you, Lord
04Yegh7    5:124|When will it be that I shall be unafraid of
04Yegh7    5:124|death? When will it be that my ignorance will attain perfect
04Yegh7    5:125|hand to my succor, so that in accordance with the promise
04Yegh7    6:126|us with the Holy Spirit, that we may be found pleasing
04Yegh7    6:131|aid and support you, so that with them you may become
04Yegh7    6:135|gate, entered inside and saw that he who previously was the
04Yegh7    6:137|was afflicted with great terror that perchance he himself might be
04Yegh7    6:137|a very close friend of that man’s
04Yegh7    6:141|the wonderful deeds of God that I have seen
04Yegh7    6:142|his solidarity with the saintsthat he could not be severed
04Yegh7    6:145|they will find people saying that while we were desiring to
04Yegh7    7:151|gods. First summon before you that embittered old man to see
04Yegh7    7:152|him from the country, so that he may be suspected of
04Yegh7    7:160|When Denshapuh saw that he set the royal threats
04Yegh7    7:163|retainers took the saints from that desert spot and that same
04Yegh7    7:163|from that desert spot and that same night brought them as
04Yegh7    7:165|to guard them carefully, so that no one might discover their
04Yegh7    7:167|the middle group, the middle that he was of the third
04Yegh7    7:168|and was so terribly rocky that they could not even find
04Yegh7    7:170|across the rocky places, so that not a bit of flesh
04Yegh7    7:172|It seemed to the nobles that “we have softened their obstinacy
04Yegh7    7:173|they could not fully comprehend that they had inflamed them like
04Yegh7    8:176|was because of your obstinacy that many nobles are now tortured
04Yegh7    8:179|to such a distant exile that in his journey he will
04Yegh7    8:183|attributed the carrying out of that worship to the wishes of
04Yegh7    8:183|than the sun. You indicated that the sun serves creatures without
04Yegh7    8:183|creatures without so willing, but that the king of his own
04Yegh7    8:190|If he were to do that, he would not be called
04Yegh7    8:194|Many of them fell in that battle, others were subjected to
04Yegh7    8:196|even the luminaries of heaven that you worship
04Yegh7    8:197|deal patiently with men, so that they may recognize and learn
04Yegh7    9:201|straight your present course, so that for your sake others too
04Yegh7    9:204|Reconcile water and fire so that we may learn concord from
04Yegh7    9:204|may learn from the former that it lacks nothing
04Yegh7    9:207|That which itself is always in
04Yegh7    9:208|wise man were to do that, he would be quickly condemned
04Yegh7    9:216|kings. And if you agree that man does not admit of
04Yegh7    9:218|erroneous teaching, do not suppose that we shall do likewise; for
04Yegh7    9:219|we see Creation and understand that it was made by another
04Yegh7    9:219|was made by another and that all creatures are subject to
04Yegh7    9:222|light of its rays, so that the darkness might pay service
04Yegh7    9:223|Just as today that same darkness clings to the
04Yegh7    9:225|had observed them and seen that they were all exceedingly joyful
04Yegh7    9:225|exceedingly joyful, he then realized that threats or cajoling words would
04Yegh7    10:227|and squeezed him so tightly that all his sinews cracked from
04Yegh7    10:233|At that very spot Denshapuh began to
04Yegh7    10:235|death in the fashion of that earlier one, whom you saw
04Yegh7    10:237|I know that you have been seduced by
04Yegh7    10:237|you have been seduced by that man. But as he is
04Yegh7    10:238|Yoseph replied, saying: “The praise that you gave first to this
04Yegh7    10:243|thought by day and nightthat we might preserve the unity
04Yegh7    10:245|not at the king’s command that I am continuing this debate
04Yegh7    10:248|Now as for your saying that I am listening to you
04Yegh7    10:250|for your saying of me that he has not found healing
04Yegh7    11:255|I wish that you resembled the medical art
04Yegh7    11:258|pays no attention to all that but orders the gold-braided
04Yegh7    11:260|But now that you have become ignorant and
04Yegh7    11:262|unspotted in soul and body that we might become companions of
04Yegh7    11:263|still desire to mislead us. That is impossible, it will never
04Yegh7    11:265|my body tormented. I know that the health of my soul
04Yegh7    11:270|the crimes you committed, so that you may yourself have yourself
04Yegh7    11:275|Denshapuh note: “I have heard that it was you who caused
04Yegh7    12:282|magi, and the impure utensils that were in the temple I
04Yegh7    12:284|or destroy the earth so that it not bring forth grass
04Yegh7    12:284|throat of the river so that it dies
04Yegh7    12:287|fire; or give a command that fire not be struck from
04Yegh7    12:288|That which breathes, moves, travels, eats
04Yegh7    12:289|Do you then admit that what you have not seen
04Yegh7    12:290|unpardonable is your impiety than that of all the heathen, who
04Yegh7    12:297|But this much we understand, that it is the custom of
04Yegh7    12:299|a creator, nor as one that gives rest to those who
04Yegh7    13:318|He also saw distinctly that the sword was still glinting
04Yegh7    13:319|When Saint Ḷevond saw that they no longer intended to
04Yegh7    13:319|them one by one but that a general order for their
04Yegh7    13:323|six who all died in that spot are as follows
04Yegh7    14:333|bodies of the saints in that very spot for ten days
04Yegh7    14:338|words of the tribunal, so that they were mutually terrified and
04Yegh7    14:339|were so distraught and crazed that one did not know where
04Yegh7    14:342|Even if we say all that of them as ignorant or
04Yegh7    14:346|other time. It is clear that a great miracle has occurred
04Yegh7    14:349|an interrogation before the king, that investigation will be for us
04Yegh7    15:351|heard all this and realized that they would thenceforth pay no
04Yegh8    1:8|To this Abraham replied: “That you should have learned from
04Yegh8    1:12|see in the great camp that when some honorable person is
04Yegh8    1:14|from whom he received honor that he may receive from him
04Yegh8    1:15|in return for not doing that, untoward consequences befell him
04Yegh8    1:18|to him: “I said earlier that you are a very rebellious
04Yegh8    1:18|has now become quite clear that you are involved in all
04Yegh8    1:21|Abraham note: “That is not only our responsibility
04Yegh8    1:22|your teachers. It is clear that you are even more criminal
04Yegh8    2:28|did they pull them around that many supposed they had died
04Yegh8    2:36|not deprive us of half that heavenly blessing
04Yegh8    2:38|longer beside you, I think that you will teach me your
04Yegh8    2:50|to inform the whole land that all who so desired could
04Yegh8    3:53|they were strictly guarded in that torrid country and were continually
04Yegh8    3:53|continually on the move through that same Shahul, and through Meshov
04Yegh8    3:55|their condemnation with the result that all unanimously begged him to
04Yegh8    3:55|to go to Armenia, so that when he came among the
04Yegh8    3:60|We know,” they said, “that when all the monks of
04Yegh8    3:62|their prayers will ask God that we may return from captivity
04Yegh8    3:63|holy churches and pious ministers that we have established there
04Yegh8    3:64|of the survivors, we know that God will also open for
04Yegh8    3:64|the door of his mercy, that we may follow the same
04Yegh8    3:69|news of the Resurrection, so that we may become heirs of
04Yegh8    3:72|with us in open blessing that we may hear secretly in
04Yegh8    3:73|to their land. Beg God that they may quickly follow your
04Yegh8    3:74|gate for our prayers, so that the supplications of us sinners
04Yegh8    3:75|We believe with infallible hope that just as we finally were
04Yegh8    4:78|frugality of his diet, consider that he resembled the angels, who
04Yegh8    4:79|you must truly understand of that blessed one
04Yegh9    1:18|merely astonished at the fact that they willingly went to be
04Yegh9    1:18|we are more especially amazed that genteel men like them, raised
04Yegh9    1:21|they endured tribulations so joyfully that no one ever heard a
04Yegh9    1:21|but only continuous thanksgiving like that of happy men worshiping God
04Yegh9    1:22|came to the king’s mind that in their great affliction they
04Yegh9    1:23|and do not persist in that same obstinacy. Worship the sun
04Yegh9    2:34|in their minds and souls that even the eldest among them
04Yegh9    2:36|so exalted their holy worship that some of the cruel executioners
04Yegh9    2:37|by God through them, so that many afflicted by demons were
04Yegh9    2:37|by demons were cleansed in that same city where the prisoners
04Yegh9    2:42|be ended; he also ordered that they should put on robes
04Yegh9    2:43|to the great sparapet, enjoining that they march to war with
04Yegh9    2:44|they acquitted themselves so valiantly that testimonials praising them were received
04Yegh9    2:48|at the royal court, at that same time the king’s life
04Yegh9    3:53|of Mihran, although he saw that the army of the Aryans
04Yegh9    3:60|When they saw that they had not been able
04Yegh9    3:62|long did the blockade last that the greater part of the
04Yegh9    3:69|in divine worship, never recalling that he had previously been a
04Yegh9    3:71|In that same fifth year he restored
04Yegh9    3:71|out the hope to others that in the sixth year they
04Yegh9    3:72|But I must return to that another time
04Yegh9    4:88|foot, begging with tireless entreaties that they might be able to
04Yegh9    4:92|furrow of the kingdom so that they might arrive at the
04Yegh9    5:108|their prayers to God was that, as they had begun, so
05Parp1    1:0|which was accurately narrated by that venerable man Agat’angeghos, commenced with
05Parp1    1:3|That book which is called the
05Parp1    1:3|History of Armenia ends with that event
05Parp1    1:5|in the holy Bible, and that the obedient and acquiescent are
05Parp1    2:3|voluntary service; the tribulations of that sainthow he was taken
05Parp1    2:7|clear and correct narration by that venerable man of God, the
05Parp1    3:2|Agat’angeghos, they have expressed doubts that someone having been educated among
05Parp1    3:6|the place. Despite the fact that much difficult labor would be
05Parp1    3:7|work at once and ordered that all the high hills on
05Parp1    3:9|From that time on streams of wisdom
05Parp1    3:9|of wisdom have issued from that city, as from a royal
05Parp1    3:12|That something is amiss is clear
05Parp1    4:0|Many people requested that I write this book. Among
05Parp1    4:1|as most fitting and appropriate that the affairs transpiring in Armenia
05Parp1    4:3|was to be done so that when the multitude of the
05Parp1    4:7|matter rest with this much, that finding fault with the body
05Parp1    4:11|dadareal c’acnun. The editors suggest [p. 6 n. 6] that the missing passage speaks of
05Parp1    4:11|by merchants at sea, and that P’arpec’i is following a similar
05Parp1    4:12|of mighty God accomplish everything that He wills. Becoming enraged at
05Parp1    5:2|vessel, how much more is that the case in the undertaking
05Parp2    6:0|king’s sector, went and requested (that they be given) their own
05Parp2    6:3|When he saw that the great authority of his
05Parp2    6:3|with himself. First, he observed that the land of Armenia had
05Parp2    6:3|two kings. Then he noted that the greater part of Armenia’s
05Parp2    6:4|Despite the fact that the emperor of Byzantium had
05Parp2    8:0|extraordinary district, full of everything that the all-caring creator God
05Parp2    8:1|accordance with the words of that holy man of God, Nerses
05Parp2    8:1|holy man of God, Nerses, that they would be among those
05Parp2    9:1|the Iranian king, Shapuh, complaining that “Xosrov gives you to think
05Parp2    9:1|Xosrov gives you to think that he likes and is loyal
05Parp2    9:3|But they did not know that because of their sins God
05Parp2    9:4|delight and eagerness. He ordered that Xosrov be quickly summoned to
05Parp2    9:5|such enthusiasm for deposing (Xosrov) that (Shapuh) did not want to
05Parp2    9:5|authority of his realm, vowed that he would never again see
05Parp2    10:0|a royal scribe. For in that period the royal scribes treated
05Parp2    10:3|may read the history of that desirable man Koriwn, a student
05Parp2    10:4|God accept the plan of that venerable man Mashtoc’ which the
05Parp2    10:7|this situation. He was grieved that there existed no letters for
05Parp2    10:10|thing, and told the king that he had seen Armenian letters
05Parp2    10:12|might of your realm or that of your predecessors, your ancestors
05Parp2    10:13|this and, rejoicing, glorified God that it was during his reign
05Parp2    10:13|it was during his reign that the desire of such a
05Parp2    10:17|So it was that after fortuitously receiving the discovered
05Parp2    10:21|study Armenian and were delighted that they had been freed from
05Parp2    11:5|of this big land from that useless borrowed language to correct
05Parp2    11:12|of the blessed prophet Isaiah, that the entire country of Armenia
05Parp2    12:0|It was from this ruler that the Armenians again requested that
05Parp2    12:0|that the Armenians again requested that Vrhamshapuh’s brother, Xosrov, be made
05Parp2    12:4|his head. First, (he reasoned) that the land of Armenia was
05Parp2    12:5|Byzantine rule). It was possible that, like brothers, the peoples under
05Parp2    12:14|king of Iran, and requested that they be given a king
05Parp2    13:2|the doctrine of your ancestors that not only those who commit
05Parp2    13:4|you today. I also know that it is with bitter hearts
05Parp2    13:4|it is with bitter hearts that you speak
05Parp2    13:6|himself by his actions proved that he was unworthy of the
05Parp2    13:8|and when he realized accurately that all the nobles of the
05Parp2    13:13|When the saint observed that in no way had they
05Parp2    13:16|ought to seek mercy for that blameworthy limb and not betray
05Parp2    13:18|loyally and with complete faith that, ’wherever two or three (people
05Parp2    13:20|what you said about me, that I should join with you
05Parp2    13:20|join with you, God forbid that I should be the betrayer
05Parp2    13:21|Despite the fact that he is blameworthy, nonetheless, having
05Parp2    13:22|whose soul is sick to that most disease-ridden tribunal
05Parp2    13:23|saints? Do you not know that the saints will judge the
05Parp2    13:24|Do you not know that we are to judge angels
05Parp2    13:25|Can it be that there is no man among
05Parp2    13:25|to law against brother, and that before unbelievers?’
05Parp2    13:32|For the curse of that holy man of God, Nerses
05Parp2    13:33|to ally with us, know that just as we are resolved
05Parp2    13:33|any longer, so we promise that you shall not reign as
05Parp2    14:2|unhappiness, since Suren Pahlaw, at that time was hazarapet of the
05Parp2    14:2|court grandees saw to it that the complaint reached Vahram, king
05Parp2    14:4|him at once. He wrote that the great patriarch of Armenia
05Parp2    14:5|separately, as king: “What happened that the naxarars of Armenia are
05Parp2    14:7|king of the Aryans, commanded that the blessed kat’oghikos of Armenia
05Parp2    14:8|not ask me anything about that matter, for you will hear
05Parp2    14:11|you. It is not lightly that I give you this loving
05Parp2    14:14|became furiously enraged and ordered that the Armenian naxarars and Artashes
05Parp2    14:17|was delighted and ordered immediately that Artashes be removed from the
05Parp2    14:17|the same time (he ordered] that the kat’oghikosal tun be taken
05Parp2    15:12|Armenia. They told king Vahram that “His customs and ways are
05Parp2    16:4|we shall endeavor and request that the court reestablish you on
05Parp2    16:4|we were illuminated and saw that unattainable sun of justice
05Parp2    16:6|to change the mind of that upright man (to accept] their
05Parp2    16:8|of Christ, also said through that sublime man Paul ’Judge not
05Parp2    16:10|your] shepherd? For I see that the injured sheep of Christ’s
05Parp2    16:10|and taken to a shelter; that sheep was mercilessly torn apart
05Parp2    16:10|torn apart before wild beasts that devoured and divided it
05Parp2    16:12|I was ordained a bishop that this disastrous circumstance would develop
05Parp2    17:11|which shone a great light that filled the whole world
05Parp2    17:15|when I looked, I saw that there was an altar table
05Parp2    17:22|lines, there appeared other lines that had been blotted out and
05Parp2    17:24|there was more gold from that half line to the middle
05Parp2    17:32|whose light appeared so intense that it obscured and concealed the
05Parp2    17:37|also of all things hereafter that will come to be until
05Parp2    17:37|your true ancestor, saint Gregory, that man of God. But everything
05Parp2    17:37|man of God. But everything that will be done in the
05Parp2    17:41|The opening of the heavens that you saw and the spreading
05Parp2    17:42|The four-sided bema that appeared to you to be
05Parp2    17:44|You must know and understand that the eminence and purity of
05Parp2    17:44|of the life-giving cross that appeared raised above it signifies
05Parp2    17:45|As for the gentle breeze that opened a part of the
05Parp2    17:46|grape cluster on the altar that appeared to you signify the
05Parp2    17:47|for the wondrous olive tree that appeared to youthe one
05Parp2    17:49|By this everyone will recognize that you are my disciples, if
05Parp2    17:49|earth, in the same way that you saw the tall olive
05Parp2    17:50|branches of the olive tree that stretched down toward the earth
05Parp2    17:50|other three, with less fruit that was less meaty, and with
05Parp2    17:50|the appearance of the abomination that causes desolation, spoken of through
05Parp2    17:51|just as clearly and recognize that love and justice have been
05Parp2    17:52|square, icy sea-blue cathedra that was shown to you on
05Parp2    17:53|the earth,” you must know that the prophet reveals the embodied
05Parp2    17:56|As for the silk cope that you saw folded on top
05Parp2    17:57|globe in handhear! truly! that the kingdom of the Arsacid
05Parp2    17:59|And as there appeared lines that had been blotted out near
05Parp2    17:59|away from these, know this: that some patriarchs, who love riches
05Parp2    17:61|other line and a half that appeared to you in wonderfully
05Parp2    17:61|of the parchment, know certainly that soon after the appearance of
05Parp2    17:61|the appearance of the abomination that causes desolation, a king from
05Parp2    17:62|half of wonderfully gilded script, that when the enemy of righteousness
05Parp2    17:64|affirmed the death of martyrdom that will come upon the saints
05Parp2    17:65|Rejoice with joyful delight that the crowds of young males
05Parp2    17:65|the doors of the market that the weak are destroyed, and
05Parp2    17:65|the weak are destroyed, and that help stands by for the
05Parp2    17:68|And the shining rays that appeared to you to be
05Parp2    17:69|And because the throne that you saw began to jolt
05Parp2    17:75|this vision in my sleep that the Most High showed me
05Parp2    18:3|Koriwn so we surely know that the saint died on the
05Parp2    18:7|of the district established at that place (with enthusiastic popular support
05Parp3    20:5|the fire-temple and stated that the fire was a god
05Parp3    20:14|Even the seeker knows that if he asks for something
05Parp3    20:16|and great affair. Or, (failing that) should (the Armenians) reject and
05Parp3    20:19|and was unable to say that he had sinned
05Parp3    20:20|Consequently, when the dew found that the man had been abandoned
05Parp3    20:24|which were transformed into wolves, that man from the tohm of
05Parp3    21:1|It is fitting that Lords who benefit from their
05Parp3    21:1|the saving of souls, so that the souls of the servants
05Parp3    21:2|your profits and taxes [vasn k’o shahic’n ew harkac’], so that you benefit therefrom, so the
05Parp3    21:5|the great and important (issue)—that such a host of souls
05Parp3    21:6|so many people, be assured that it will increase and benefit
05Parp3    21:9|it and able to acknowledge that until then they had been
05Parp3    21:10|Thereafter that land (of Armenia) will be
05Parp3    21:13|members of his tohm, so that when his tohm and all
05Parp3    21:14|come to pass, I suspect that in the future (the Armenians
05Parp3    21:14|them (militarily) as well, and that no small amount of suspicion
05Parp3    22:1|the Aryans, I am thinking that just as we enjoy the
05Parp3    22:1|souls. Our faith informs us that we will suffer heavy punishment
05Parp3    22:2|each person’s soul, because (in that case) you will be punished
05Parp3    22:5|your so-called faith so that (we can see) how lost
05Parp3    23:0|contained in it and knew that (Yazkert) had also sent them
05Parp3    23:0|a written form, they realized that this was the covert arrow
05Parp3    24:3|you saidmay God administer that benefit or punishment on us
05Parp3    24:4|If we are quiet on that matter, forgive us. Because, just
05Parp3    25:4|and the view was expressed that: “If they did not have
05Parp3    25:5|even more enraged and commanded that hrovartaks be written immediately to
05Parp3    25:6|in the hrovartaks he commanded that it be written that all
05Parp3    25:6|commanded that it be written that all the tanuters and senior
05Parp3    25:7|as soon as they learned that all of them had been
05Parp3    25:7|at once what was afoot, that the urgent summonses did not
05Parp3    25:9|They thought that if they did not go
05Parp3    25:12|man, as (Christ) Himself said, that person will be rejected by
05Parp3    25:14|went on the journey at that time were as follows
05Parp3    26:1|Yazkert, king of Iran, ordered that all the court nobility with
05Parp3    26:2|He then ordered that those who had come from
05Parp3    26:5|It is clear and evident that those people who are under
05Parp3    26:8|is clear from the letter that there are some things in
05Parp3    26:8|to resist (our) command; but that there is some matter which
05Parp3    26:9|the Aryans it is precisely that matter regarding you which is
05Parp3    26:14|and hereafter I have resolved that were it possible for me
05Parp3    26:17|My response is that I would rather die than
05Parp3    26:18|for each one to answer that question for himself
05Parp3    27:1|moment they accepted and confirmed that “There is no way of
05Parp3    27:4|Now despite the fact that some had decided upon this
05Parp3    27:4|decided upon this independently, and that the same people had consulted
05Parp3    27:4|of the Mamikoneans. They realized that he would be unable to
05Parp3    27:5|of this, for they knew that without him all of their
05Parp3    27:6|While they thought that they might be able to
05Parp3    27:6|Aryans of the tribunal and that each one might return to
05Parp3    27:6|his country, nonetheless they knew that their plan and proposal would
05Parp3    27:7|knew it fully from books that all matters of this sort
05Parp3    27:9|exile and the terrible miseries that all of them would endure
05Parp3    27:10|the physical labor and death that all would bear would be
05Parp3    27:12|for a moment, we know that many of us shall find
05Parp3    27:12|of us shall find mercy, that all the churches of the
05Parp3    27:12|will not be ruined and that the entire population of the
05Parp3    27:14|or in actual fact before that impious and deadly (Iranian) people
05Parp3    27:15|God forbid that in thinking about the sorrows
05Parp3    27:15|I should forget the precept that ’Whoever loves his wife and
05Parp3    27:21|prince of Mokk’, did just that, (speaking with Vardan) as he
05Parp3    27:23|constantly pointing out to him that his refusal would cause extensive
05Parp3    27:24|of the three lands realized that the will of Vardan, the
05Parp3    27:24|of Armenia, was unmoved and that he did not accept their
05Parp3    27:26|Romans: “For I could wish that I myself were accursed, separated
05Parp3    27:29|shall hear and obey everything that you say, giving our lives
05Parp3    27:30|Should it happen that we choose to leave the
05Parp3    28:0|sincerely, bowed their heads to that futile worship
05Parp3    28:3|That day they held a great
05Parp3    28:3|great celebration of joy believing that an unshakable foundation had been
05Parp3    28:3|laid for their kingdom, and that thereafter they would dwell in
05Parp3    28:8|All kings who sat on that throne before you, your ancestors
05Parp3    28:8|and cared about our condition, that it be flourishing, and about
05Parp3    28:13|Despite the fact that I am much less than
05Parp3    28:14|with such strength and power that its fame will be related
05Parp3    28:15|as though graced by God that Vardan, sparapet of Armenia and
05Parp3    28:17|On the road they reaffirmed that same sworn oath made on
05Parp3    29:2|from their fathers’ arms, frightened that a transformation had occurred, not
05Parp3    29:5|There are other sheep that are not of this fold
05Parp3    29:5|must be brought here so that there shall be one flock
05Parp3    30:1|of all of you, so that being with you I might
05Parp3    30:2|preaching of the holy prophets, that: ’I do not desire the
05Parp3    30:10|with their personal salvation realized that they were completely lost and
05Parp3    30:10|they were completely lost and that it would be impossible to
05Parp3    30:11|For all of them knew that without the leadership of that
05Parp3    30:11|that without the leadership of that (Mamikonean) azg, no deed or
05Parp3    30:12|of them to his belief, that: “We must immediately send select
05Parp3    30:15|Vasak of Siwnik’. They brought that Gospel of the covenant before
05Parp3    30:18|just as you are striving that only your own folk be
05Parp3    30:20|important thing in the world that we choose and find salvation
05Parp3    30:20|learned and firmly hold to that unshakable belief that ’What does
05Parp3    30:20|hold to that unshakable belief that ’What does it benefit man
05Parp3    30:22|Nor is it that we are fleeing out of
05Parp3    30:22|with our azg would know that this could never be the
05Parp3    30:22|from listening to your seniors, that this tohm has always fought
05Parp3    30:25|of two minds must realize that the holy Gospel knows everyone
05Parp3    31:3|virtuous person, he was aware that as a result of (untimely
05Parp3    31:4|Rather, he was always urging that the condition of rebellion be
05Parp3    31:4|people. He made it appear that he was concerned only about
05Parp3    31:4|thinking about a previous grudge that he, Vahan, lord of Amatunik’
05Parp3    31:5|his heavy calculations, he reasoned that either Vasak, prince of Siwni’
05Parp3    31:6|But that holy man of God, Vardan
05Parp3    32:0|court to be teachers) saw that they and their faith were
05Parp3    32:1|Zoroastrianism), to let it appear that they had apostasized, did not
05Parp3    32:2|the sparapet of Armenia, learned that the matter of the rebellion
05Parp3    32:2|been greatly noised about and that very great harm was being
05Parp3    32:2|and the sepuhs. But to that time, they did not want
05Parp3    32:3|They realized that it was not only (a
05Parp3    32:11|You gave a joyous promise that all who confessed You as
05Parp3    32:16|to save the guilty, grant that we may shed our blood
05Parp3    32:22|They ordered that the multitude of mages should
05Parp3    33:1|Ayrarat, for they had heard that Mihrnerseh, the hazarapet of the
05Parp3    33:5|we want to send. After that, I will do as you
05Parp3    34:8|did not remember the fact that the hearts of princes rest
05Parp3    35:17|Vardan’s troops remained there that day, and the next day
05Parp3    36:9|Armenia. He (tried to) show that the oaths and testimonies brought
05Parp3    37:2|days had passed, they heard that many troops had come to
05Parp3    37:3|to participate make haste so that he does not miss out
05Parp3    37:7|It seems to me that Abraham did not go as
05Parp3    37:8|and to harass them, so that if possible, Vardan said, they
05Parp3    37:9|was so favored by God that they saw the Iranian army
05Parp3    37:11|Arhanjar’s men also said that the military commanders were the
05Parp3    37:11|Mushkan Niwsalawurt and Doghvch, and that (the Iranians) were (trying) to
05Parp3    37:12|incessantly praying day and night that they be worthy to have
05Parp3    37:13|wanted to hurry, but before that, the Iranian brigade came more
05Parp3    38:0|who were like a flock that had lazily dispersed. But they
05Parp3    38:0|they permitted them to rest that day
05Parp3    38:1|call, they hastened to attain that longed-for martyrdom
05Parp3    38:6|kat’oghikosate of Armenia, commanded Ghewond, that venerable man of God, to
05Parp3    38:8|Spirit, these venerable men realized that the blessed man (Ghewond) would
05Parp3    38:22|But I will take that cup which I have long
05Parp3    38:23|priests to perform mass, so that armed with the holy Spirit
05Parp3    39:1|Armenia, for it was on that side that the encampment of
05Parp3    39:1|it was on that side that the encampment of the brigade
05Parp3    40:2|Yazkert ordered that as a reply to the
05Parp3    40:3|He ordered that a certain man named Atrormizd
05Parp3    41:6|concerned with and the reason that it remained there, were injured
05Parp3    41:8|the land of Byzantium saw that they had not been able
05Parp3    41:8|been able to accomplish anything that they had been working for
05Parp3    41:8|returned and made haste so that perhaps they would not lose
05Parp3    41:12|It was there that the blessed sepuh Hmayeak received
05Parp3    41:13|sorts against the wicked despair that resulted from the great and
05Parp3    41:14|the marzpan of Armenia, heard that so many fine men from
05Parp3    41:14|he was greatly comforted, knowing that the brave generals had been
05Parp3    42:0|tribute-paying status. They decided that they could sway the minds
05Parp3    42:1|king Yazkert and falsely swore that none of them would be
05Parp3    42:1|them would be killed and that no one’s terut’iwn or patiw
05Parp3    42:7|But God saw to it that he was yet more disgraced
05Parp3    42:12|journey, following the same road that the blessed priests of God
05Parp3    42:13|latter inquired: “Whose multitude is that?” A man replied: “The lord
05Parp3    42:14|The blessed Yovsep’ asked Ghewond, that man of God: “I know
05Parp3    42:14|man of God: “I know that Vasak, in his lewd shamelessness
05Parp3    42:16|any way let it appear that they had enmity toward him
05Parp3    42:18|crazed by a dew, thought that they did not know about
05Parp3    42:18|even more by the words that man of God, Ghewond, (Vasak
05Parp3    42:24|now leads you to believe that the Aryans can give you
05Parp3    42:24|reward for your ’worthwhile efforts’that, and nothing else. But indeed
05Parp3    43:3|of the Aryans first ordered that the priests be brought before
05Parp3    43:7|given to you about usthat we took the fire and
05Parp3    43:8|said, and it is true, that water is the brother of
05Parp3    43:9|it to its brother so that it would be kept affectionately
05Parp3    44:1|attack us from all sides, that fire preserved us
05Parp3    44:8|the blessed Yovsep’, (Ghewond) note: “That man whom you see, although
05Parp3    44:11|even await death eagerly, so that we be worthy
05Parp3    44:12|or the killing of fire, that you mentioned, in our Bible
05Parp3    44:12|our Bible it is said that ’The gods which did not
05Parp3    44:20|and always protested to you that your worship was false and
05Parp3    44:24|own mouth. Now we saw that you were somewhat joyous listening
05Parp3    44:24|listening to the words of that destroyer of your land (Ghewond
05Parp3    44:24|and the sorcerer’s doctrine of that man, through which the useful
05Parp3    44:25|share the same words as that man who deserves death, words
05Parp3    45:0|the king himself should say that they should be brought before
05Parp3    45:0|before him for questioning, so that he could hear what they
05Parp3    45:2|The king, angered, commanded that on the following day a
05Parp3    45:2|held in his presence, and that everyone, Aryan and non-Aryan
05Parp3    45:5|no single beneficial court honor that he did not possess. Furthermore
05Parp3    45:5|not possess. Furthermore, (Vasak) thought that he would be receiving the
05Parp3    45:6|the wretch did not know that God had quit his side
05Parp3    45:6|the [dew] was choking him. In that hour, the word of Ghewond
05Parp3    45:9|awesome deed? Now you see that it has led to the
05Parp3    45:12|replied: “May your benevolence grant that one of our number whom
05Parp3    45:12|shall select (may speak) so that you may hear everything naturally
05Parp3    45:14|forth Arshawir Kamsarakan, and said that everything could be fully learned
05Parp3    45:15|us, and furthered with force, that you had ordered us to
05Parp3    45:15|nor served. We often protested that it was impossible for us
05Parp3    45:15|very truthful assembly can testify that there was such a protest
05Parp3    45:16|our lips atremble we exalted that false (religion), wanting to cover
05Parp3    45:20|in service. He will agree that such a great land would
05Parp3    45:21|be aware of the fact that) when I was the marzpan
05Parp3    45:21|will so greatly arouse them that the land of Iran will
05Parp3    46:0|imagining, what were you thinking that you dared to undertake and
05Parp3    46:5|you tookI have ordered that (the value of them) be
05Parp3    46:7|Gospel, and the curse of that blessed man of God, Ghewond
05Parp3    46:9|psalmist was fulfilled regarding him, that “He emerges from his trial
05Parp3    46:10|King Yazkert then commanded that all (of Vasak’s) previous honors
05Parp3    46:11|That same day they appointed his
05Parp3    46:11|Siwnik’. During the entire time that (Varazvaghan) held the authority in
05Parp3    46:12|every hour, to the point that he started beating his own
05Parp3    46:15|That blessed man of God, Ghewond
05Parp3    46:15|man of God, Ghewond, related that (Vasak) died there in the
05Parp3    47:0|King Yazkert commanded that the following individuals should be
05Parp3    47:14|King Yazkert commanded that those [31] nakharars of Armenia should
05Parp3    48:0|the Kushans. He also ordered that the bound Armenians, priests and
05Parp3    48:1|shahastan called Niwshapuh. He ordered that the bound Armenians, priests and
05Parp3    48:2|But (Yazkert) commanded that the two blessed priests, lord
05Parp3    48:11|listened to this and, believing that their false explanations were true
05Parp3    48:11|regarding the bound priests. Considering that it was indeed their fault
05Parp3    48:11|it was indeed their fault that such a slaughter of his
05Parp3    48:11|had occurred, (Yazkert) immediately ordered that first those priests who were
05Parp3    48:11|caravan and beheaded there, so that no Christian would be able
05Parp3    48:13|before killing them, (Yazkert) ordered that blessed Samuel’s right hand should
05Parp3    48:13|hand of lord Abraham, and that blessed Abraham’s right hand should
05Parp3    48:13|of lord Samuel. He said (that he was doing this) “since
05Parp3    49:0|After this king Yazkert ordered that an emissary go in great
05Parp3    49:0|a long time. He ordered that (T’at’ik) be killed there, and
05Parp3    49:0|T’at’ik) be killed there, and that the saint’s body be disposed
05Parp3    49:0|body be disposed of so that none of the Christians would
05Parp3    50:1|the Armenian naxarars. (Yazkert) ordered that they should be taken to
05Parp3    50:2|Vehdenshapuh to be extremely careful that no one should find out
05Parp3    50:2|no one should find out that they had been taken from
05Parp3    50:3|said, “we have accurately learned that those who belong to the
05Parp3    50:3|a fate). For, they say that if someone should have in
05Parp3    50:4|They also say that (such relics) give aid in
05Parp3    50:6|our radiant and just faith, that their women, sons and daughters
05Parp3    50:8|So you be careful that the site of their killing
05Parp3    50:8|of their killing is somewhere that those who hold such beliefs
05Parp3    50:9|land of Apar, he entered that fortress in the Niwshapuh shahastan
05Parp3    50:9|nobles from Armenia, he stipulated that he would release them from
05Parp3    50:10|shahastan heard this, they thought that Vehdenshapuh was speaking the truth
05Parp3    50:11|holy Spirit they immediately realized that the good hour of the
05Parp3    51:2|men, when they accurately learned that the glad tidings regarding them
05Parp3    51:2|the evening worship, which on that day was later than on
05Parp3    51:3|The fact that the ambarakapet had not come
05Parp3    51:3|early to the shahastan meant that they were obliged to spend
05Parp3    51:5|each one’s rank, to pass that night in prayer and vigils
05Parp3    51:6|God about the journey so that each person reaches his family
05Parp3    51:6|reaches his family safely, and that your compact with Him is
05Parp3    51:7|Christ and His holy Spirit that we, with intrepid encouragement, be
05Parp3    51:7|the desirable heavenward road, and that we salute the most merciful
05Parp3    51:11|today is a precursor of that day, and an opportunity to
05Parp3    51:14|saying: “We thank You, God, that through the grace of the
05Parp3    51:21|but rejoice in the word that ’I shall not leave you
05Parp3    52:2|for (the mages) had said that his chains were to be
05Parp3    52:5|they feel envy, wondering why that too was not among their
05Parp3    52:5|wondering how (once they possess that ornament too) they may appear
05Parp3    52:6|a person, to the point that he suffocated, he would not
05Parp3    53:0|those assistants with him ordered that the noteworthy men of the
05Parp3    53:2|Should it be found (that you have disobeyed this order
05Parp3    53:2|fear, and see to it that pleasant thanks is our common
05Parp3    53:3|king’s command, they were afraid that one of the lads of
05Parp3    53:4|will also do the works that I do; and greater works
05Parp3    53:8|When the infidels noticed that the blessed priests and the
05Parp3    53:9|impious ones did not know that it was precisely (their pending
05Parp3    53:9|cause of their delight, and that those who were departing and
05Parp3    53:14|Becoming enraged, Vehdenshapuh commanded that they should be forcibly seized
05Parp3    53:14|accordance with the earlier command, that they should be extremely watchful
05Parp3    53:14|extremely watchful until the time that all the royal troops had
05Parp3    53:14|had entered the ostan. “After that, any of the servants of
05Parp3    53:15|priests Xoren and Abraham realized that the executioners were forcibly restraining
05Parp3    54:2|every day carefully watching so that he might be worthy (of
05Parp3    54:7|of his listeners temporarily so that he could establish truth and
05Parp3    54:8|moment with false statements, so that what he longed to accomplish
05Parp3    54:9|favor) of the gods. Seeing that the man was adept in
05Parp3    54:11|pretended to excuse himself saying that his needs would take him
05Parp3    54:11|influence of the holy Spirit that God would not allow (Vehdenshapuh
05Parp3    54:13|of the saints’ relics, and that he could go to the
05Parp3    54:14|and passage to God, so that later he might accurately narrate
05Parp3    55:1|That day they travelled until they
05Parp3    55:2|At that time they hurriedly arose, and
05Parp3    55:6|merely two or three people, that would be great enough and
05Parp3    55:8|king of king’s command; so that, just as you were the
05Parp3    55:12|and ridiculous. For I know that as soon as they hear
05Parp3    55:16|the blessed kat’oghikos Yovsep’ replied: “That question was put to us
05Parp3    55:19|the king’s order you mentioned, that ’should you agree to worship
05Parp3    55:19|order them killed’God forbid that we should apostasize the truth
05Parp3    55:19|all. Let it not happen that through our apostasy anyone of
05Parp3    55:20|mindless and lost because of that message you have brought us
05Parp3    55:20|by the king’s order, and that we consider you and the
05Parp3    55:22|god-like king. But know that the destruction which you sought
05Parp3    55:22|you now have obtained, and that it is impossible for you
05Parp3    56:2|the sun, he has ordered that your guilt is to be
05Parp3    56:3|God, Ghewond: “We have heard that no one is as knowledgeable
05Parp3    56:3|Christian faith as you, and that as a result of your
05Parp3    56:4|much honor from the king that you will be renowned in
05Parp3    56:5|associates for the saints so that the impious ones would know
05Parp3    56:7|Now so that you fearlessly inform them about
05Parp3    56:7|you have heard about me, that I am knowledgeable about our
05Parp3    56:7|and) this should show you that I am at the age
05Parp3    56:8|As for your statement that I have good learning, as
05Parp3    56:9|promise to give, God forbid that we should accept honor from
05Parp3    56:10|from our blessed glorification, and that is the cup of death
05Parp3    56:12|and delay not. We ask that God grant us and find
05Parp3    56:13|with the blessed champions, thinking that they could yet dislodge one
05Parp3    57:1|in eternal sacrifice. And now that we are being sacrificed, accept
05Parp3    57:3|They then commanded that the blessed kat’oghikos Yovsep’ be
05Parp3    57:5|because all the Iranians said that the venerable man of God
05Parp3    57:11|who were with him quit that place. Having selected nine men
05Parp3    57:11|there, beseeching him, and saying that he was fundamental and necessary
05Parp3    57:12|ten or more days, so that they will be devoured by
05Parp3    57:14|this turmoil of thought, suddenly that same day, in the evening
05Parp3    57:14|a great earthquake occurred at that place. Great explosions and frightful
05Parp3    57:17|Joyfully he glorified God, realizing that now all the requests he
05Parp3    57:20|fled from the place so that the others would be strengthened
05Parp3    57:24|keep the guards quiet so that they would tell no one
05Parp3    57:25|insignificant. Rather, it is certain that the power of their faith
05Parp3    57:26|But the venerable Xuzhik realized that God had reduced suspicions all
05Parp3    57:26|to the guards and realized that no one was concerned about
05Parp3    57:29|wafted from the saints’ bodies that it delighted everyone’s senses
05Parp3    57:33|brought the first fruit of that God-given great treasure and
05Parp3    57:33|their salvation, and thereupon realized that God had visited them, and
05Parp3    57:33|God had visited them, and that at some time they would
05Parp3    57:33|would receive from God on that night. And the words of
05Parp3    57:34|Thereafter that blessed man of God, the
05Parp3    57:36|hambarakapet Denshapuh, to the point that he beseeched me and forcibly
05Parp3    58:2|until now. Should it be that you sent them permanently to
05Parp3    58:2|turn and say so, so that we, too, can go there
05Parp3    58:8|crazed madness, and beseech God that he rouses you from the
05Parp3    58:8|you (by converting). God forbid that we should abandon the Creator
05Parp3    58:16|the man’s visage was like that of an angel to the
05Parp3    59:1|to say to king Yazkert that he should be favored with
05Parp3    59:3|ground, turning this way and that, and then hitting his head
05Parp3    59:4|Bdeshx of Iberia, what is that new thing you are showing
05Parp3    59:5|received. Therefore, it is fitting that I adore you with a
05Parp4    60:2|especially fond of, and commanded that the Armenian naxarars be freed
05Parp4    60:2|be freed from bondage and that stipends be allocated for them
05Parp4    60:3|listen to and obey everything that my father, Ashtat, orders you
05Parp4    61:7|it, one may definitely say that in their strict ascetic behavior
05Parp4    63:3|That information merited tears and laments
05Parp4    64:3|pretexts, gets them to abandon (that faith) and to ridicule it
05Parp4    64:6|he became enraged and commanded that the blessed kat’oghikos of Armenia
05Parp4    64:8|everyone viewed his face as that of an angel. With great
05Parp4    64:11|blessed kat’oghikos Giwt note: “Everything that Maxaz has told you about
05Parp4    64:12|or by (giving) goods, so that such people would not be
05Parp4    64:13|Gadishoy) says or thinks, for that is false. Rather, we have
05Parp4    64:15|Peroz) the king immediately recognized that the holy man’s words were
05Parp4    64:15|were accurate and sensible, and that whatever Maxaz had said about
05Parp4    64:16|heed his words. However, so that it would not appear to
05Parp4    64:16|not appear to the Christians that the rule of his faith
05Parp4    64:18|faith and worship the sun, that position will be yours, for
05Parp4    64:18|a rescript in perpetuity to that effect and will dispatch you
05Parp4    64:18|to Armenia with such honor that no Armenian will ever have
05Parp4    64:20|relate to the king everthing that you hear from my mouth
05Parp4    64:22|as follows: “Tell the king that I am pleased and willing
05Parp4    64:24|As for your order that I take your faith (for
05Parp4    64:24|and presents) (I am aware that) there is no earthly being
05Parp4    64:24|the useless and loathesome faith that you hold: in my eyes
05Parp4    64:24|all the people who hold that faith, are dead, not living
05Parp4    64:25|right in what you said, that I would not dare to
05Parp4    64:26|fear! For you yourself said that whoever breaks the king’s command
05Parp4    64:26|God. And you also said that the laws of kings (state
05Parp4    64:26|the laws of kings (state) that a messenger should not dare
05Parp4    64:31|have heard regarding their worship that they do not honor the
05Parp4    64:32|But tell him, that I will not permit him
05Parp4    64:32|not permit him to attain that honor which he hoped to
05Parp4    64:34|death. He rejoiced upon hearing that he had been removed from
05Parp4    64:34|and saddened when he heard that the king had ordered for
05Parp4    64:34|to be worthy of), and that he would not attain the
05Parp4    65:2|the one who was king, that there was no way (Vahan
05Parp4    65:5|Vahan, seeing that his detractors had stirred up
05Parp4    65:5|storm around him, and realizing that he would never be able
05Parp4    65:12|king’s presence (Vahan) informed Peroz that he had indeed brought something
05Parp4    65:14|When Vahan heard all that Vriw said, he replied before
05Parp4    65:14|the might of the Aryans. That might has struck severe terror
05Parp4    65:15|Now he claims that I want to rebel, something
05Parp4    65:15|over like a lord, so that they serve me out of
05Parp4    65:15|serve me out of fear. That is the strength of my
05Parp4    65:21|in truth), and even more that he had returned from court
05Parp4    65:21|He had doubts within himself that perhaps, deluded by the glories
05Parp4    66:1|many of whom were fighting that year in Aghbania (Aghuania) (against
05Parp4    66:2|Armenian men who were fighting that year there, were more afflicted
05Parp4    66:4|For they had received news that the king of Iberia had
05Parp4    66:4|a multitude of the Huns that the Iranian forces will be
05Parp4    66:5|High. But they were afraid that perhaps the Iranian military commanders
05Parp4    66:6|the Armenian naxarars who knew that Vahan Mamikonean had been saddened
05Parp4    66:10|have been preferable to methat my mother never brought me
05Parp4    66:11|thought up, and tell you that your thinking is good, and
05Parp4    66:15|gave a united reply: “Everything that you said, as befits your
05Parp4    66:16|grace of the holy Spirit, that they were persuaded
05Parp4    66:17|Mamikonean began speaking: “You know that my brother, Vard, is at
05Parp4    66:17|is at court. I know that when the Iranians learn of
05Parp4    66:17|apostasy. I accept your word that you can do it
05Parp4    66:18|see my reconversion and realize that my turn has been made
05Parp4    66:22|Thus, having vowed that night, having confirmed their faith
05Parp4    67:0|host of blessed Apostles) and that very night went and told
05Parp4    67:2|called Ani. They remained there that day, advisors of the deception
05Parp4    67:2|the disaster from others, and that (the rebellion) was to take
05Parp4    67:3|That night the marzpan, the hazarapet
05Parp4    67:9|you lazily delay, we fear that perhaps they themselves might become
05Parp4    67:9|receive help from elsewhere. (In that case) we do not know
05Parp4    68:0|was informed of this. At that time the Armenians and Vahan
05Parp4    68:1|Seeing that their troops were still very
05Parp4    68:7|strengthener of all. They requested that He send them as aid
05Parp4    68:11|unexposed place. When we know that half of the brigade has
05Parp4    68:12|village named Varazkert, they learned that the Iranian brigades had all
05Parp4    68:12|all crossed the river, and that there were [7,000] troops
05Parp4    68:13|who was the advance-guard that day) went on ahead to
05Parp4    68:14|the same village and heard that Vasak Mamikonean was there
05Parp4    68:15|sepuh of the Mamikoneans, learned that Atrvshnasp and the Iranians were
05Parp4    68:18|he secretly rejoiced inside, thinking that (the rebels) had certainly been
05Parp4    68:19|of the Mamikoneans, Vasak, knew that his cavalrymen had escaped unharmed
05Parp4    68:19|cavalrymen had escaped unharmed, and that there was no doubt of
05Parp4    68:22|Armenian brigade, he told them that the brigade was numerous but
05Parp4    68:22|the brigade was numerous but that many of the men were
05Parp4    68:23|consulted among themselves and decided that they had to move from
05Parp4    69:0|When they heard that the Iranian brigade was coming
05Parp4    69:1|divided into four fronts. At that time Babgen Siwnik’ and the
05Parp4    69:2|all sides. All were certain that these men were good, just
05Parp4    69:4|on a visible promontory of that part of the mountain between
05Parp4    69:5|could not imagine anything except that (the Armenians) had gone crazy
05Parp4    69:7|It was then that Garjoyl Maxaz took his hundred
05Parp4    69:9|It was there that the marzpan, Atrvshnasp, other Armenian
05Parp4    69:13|Thinking that (the Armenians) would be too
05Parp4    69:14|wanted to kill him, saying: “That brigade belongs to us, and
05Parp4    69:15|his brother, Hrahat, Nerseh ascertained that indeed the brigade belonged to
05Parp4    69:15|with but few men, attacked that limitless multitude
05Parp4    69:17|That day was one of noteworthy
05Parp4    69:17|prophet was fulfilled and confirmed, that “Whomever God aids can expel
05Parp4    69:18|enemy of justice, Satan, saw that the affair had ended so
05Parp4    69:22|had spread to Duin (so that the wicked dew would not
05Parp4    69:28|of the poor, and after that they themselves rejoiced with delight
05Parp4    70:0|king of Iberia (Georgia), so that in accordance with his promise
05Parp4    71:0|spring had arrived, they heard that many troops were coming from
05Parp4    71:2|the man’s prayers, and hoping that God would grant everything according
05Parp4    71:6|are never disappointed. For, as that select vessel of the holy
05Parp4    71:12|entrusted the middle section to that good man, aspet Sahak, the
05Parp4    71:13|the seniors of each section that: “Opposite us and approaching, I
05Parp4    71:16|the general of Armenia, saw that the Armenian troops were crying
05Parp4    71:18|the Iranians) to flight. With that wing, they entered into the
05Parp4    71:20|Armenians who had fled saw that the might of the Iranian
05Parp4    71:20|brigade had been shattered, and that (the Iranians) were fleeing before
05Parp4    71:23|even more delighted to see that God is reconciled with you
05Parp4    71:23|even more delighted to see that Christ is your colleague who
05Parp4    72:1|of them were so thrilled that when they saw this unbelievable
05Parp4    72:5|It was then that the God-loving men and
05Parp4    72:5|their unityand they realized that God had accepted his reconversion
05Parp4    73:0|general, Vahan, and knew thereby that the blessed man’s end was
05Parp4    73:3|of Iberia. When I saw that I could not resist it
05Parp4    73:5|But it seems to me that when the Huns arrive, we
05Parp4    73:9|plains and made it appear that the lights of many fires
05Parp4    73:9|many fires blazed there and that the tree trunks were armed
05Parp4    73:10|then we will believe everything that you have said and vowed
05Parp4    73:10|Otherwise, we will not believe that the Armenians are really allied
05Parp4    73:10|you. But if we see that it is indeed the case
05Parp4    73:16|camp and lodged there. But that night, many people in the
05Parp4    73:16|are with you. We know that we would not leave your
05Parp4    73:16|not leave your service but that bad individuals among us to
05Parp4    73:20|king of Iberia (Georgia) at that time also spoke with Vahan
05Parp4    73:20|Armenia, saying: “It is good that we are fighting with the
05Parp4    74:0|Armenian brigade (for he noticed that they were forlorn and indolent
05Parp4    74:2|receive the crown of martyrdom that day. For the divine power
05Parp4    74:3|and realized, then and there, that on that day (Vasak) would
05Parp4    74:3|then and there, that on that day (Vasak) would be taken
05Parp4    74:3|the joyous, whose soldiers had that same appearance and form
05Parp4    74:11|brave Vasak Mamikonean, and died that day. Their names are as
05Parp4    75:4|Mamikonean with His great power, that Mihran and (his) brigade quaked
05Parp4    75:11|more despicable and worse than that
05Parp4    75:12|not death preferable to hearing that from such a king
05Parp4    75:13|such prominent and brave men that even the lord of the
05Parp4    75:14|men, or even less than that, (we) put to flight one
05Parp4    75:15|not delude yourselves into thinking that you beat us because of
05Parp4    75:15|superior bravery. Rather, it was that we were troubled with discord
05Parp4    75:19|Regarding myself, you all know that since I was left (an
05Parp4    75:22|it was important to me that at least they regard me
05Parp4    75:23|who slandered me (and saw that your ears and those of
05Parp4    75:23|open to such falsehoods, but that you would not think about
05Parp4    75:24|the Truth I had known, that God is the real creator
05Parp4    75:24|and to the entire world that (Zoroastrianism) is a false and
05Parp4    75:24|After doing the destructive thing that I did (i.e., conversion
05Parp4    75:25|was daily plagued with fear that I might die with this
05Parp4    75:27|and take from our land that filthy trade which wretched and
05Parp4    75:28|put in writing and sealed that “your offense occurred because of
05Parp4    75:29|it again. For we knew that we would not be able
05Parp4    76:5|Gregory and recalled the sadness that the saints shared with those
05Parp4    76:5|God, (Nerseh) cried out to that man of God in a
05Parp4    76:6|from the land of Armenia that severe fog of the impiety
05Parp4    76:6|from my heart, and grant that I may see my beloved
05Parp4    76:9|of Hrahat Kamsarakan, they ordered that the venerable sepuh of Siwnik’
05Parp4    76:14|envious brothers, and not so that by apostasizing (Yazd) would live
05Parp4    76:14|Yazd) would live, but so that through apostasy he would die
05Parp4    76:17|I have chosen (the faith) that I now hold, and regard
05Parp4    76:18|the blessed Yazd, they ordered that the venerable man’s head be
05Parp4    77:5|placed as our guardian, and, that same hour, one by one
05Parp4    77:5|us or, in the event that we died, to gather our
05Parp4    77:7|When he saw that we had been revived somewhat
05Parp4    77:7|manner and demeanor were such that he was led to believe
05Parp4    77:11|to you from there, thinking that if someone pursued and examined
05Parp4    77:12|bring us to you, so that when we reach there together
05Parp4    77:13|and the Iranians find out that they are indeed alive, their
05Parp4    77:14|when word reached the women that their men were alive (since
05Parp4    77:14|their men were alive (since that night the diabolical men spoke
05Parp4    77:17|So that my words do not seem
05Parp4    77:17|contradictory to some, I (state that) I will not permit (these
05Parp4    77:18|the color and aspect of that army and force, which was
05Parp4    77:20|It appears that others saw the same vision
05Parp4    77:20|then. I realized right away that he would be taken from
05Parp4    77:20|other hosts, whose troops had that same aspect and radiance
05Parp4    77:23|But so that I do not appear (overly
05Parp4    78:0|the Arax River, he encamped that day in the town called
05Parp4    78:1|brigade to Iberia (Georgia), and that Vahan Mamikonean, the sparapet of
05Parp4    78:5|oceaneven though they knew that they could not resist them
05Parp4    78:11|against the Armenians so rapidly that not even the kat’oghikos Yohan
05Parp4    79:2|strategems, he boasted very greatly that he would either arrest the
05Parp4    79:3|other, Vardashen. He encamped there that day, and on the next
05Parp4    79:3|the next day he heard that Vahan Mamikonean was close to
05Parp4    79:4|place through guides and thinking that the brilliant Mamikonean was there
05Parp4    79:7|When (Hazarawuxt) had confirmed that the women were indeed their
05Parp4    79:7|inwardly delighted. For he reasoned that by means of them he
05Parp4    79:9|the two Kamsarakans, (Hazarawuxt) ordered that they be kept in sanctity
05Parp4    79:11|had written to inform him that (Peroz) and the entire Aryan
05Parp4    80:3|When king Vaxt’ang saw that his own people had deceived
05Parp4    80:3|left him for Hazarawuxt, and that the Armenians themselves were unable
05Parp4    80:5|complained to them many times that: “If indeed you want to
05Parp4    80:5|our men let them know that we are at peace and
05Parp4    80:6|will know about and testify that you are holding Armenians, for
05Parp4    80:8|many times, and he ordered that the Kamsarakans hear about this
05Parp4    80:9|you in such a way that you will remain alive
05Parp4    80:13|we could not see clearly that heaven and earth and everything
05Parp4    81:3|Iranian general, Shapuh, was informed that lo, Vahan Mamikonean is encamped
05Parp4    81:8|Subsequently when the Iranians learned that they were unable to catch
05Parp4    81:9|Kamsarakan lord of Shirak, saw that one of the Iranian soldiers
05Parp4    81:9|of the Karnec’i mshaks, and that the mshak had gone behind
05Parp4    81:12|Shirak, Nerseh, looked and saw that there were not too many
05Parp4    81:14|successful work he glorified God that without his participation, God bent
05Parp4    82:1|the Aryans aided us such that (as you saw) his deeds
05Parp4    82:2|doing with so few men that every day he depletes and
05Parp4    82:6|within him prophesied about him that: “After five days you will
05Parp4    82:6|For when the dew saw that the man was completely abandoned
05Parp4    82:6|care, like Saul, (he realized that) he could kill him wherever
05Parp4    82:8|were sleeping peacefully at least that night, after convincing the men
05Parp4    82:8|in everything he did, wherever that might be
05Parp4    83:2|For the wicked injuries of that particular night had seemed more
05Parp4    83:3|against them. Although he saw that his brigade at the time
05Parp4    83:4|and dying is part of that exaltation for those who wish
05Parp4    83:5|and we are thankful of that. And the Almighty will also
05Parp4    83:5|us and crown us with that which is above all else
05Parp4    83:7|fulfill (His) promises, (i.e., that each of us will be
05Parp4    83:10|war, (Vahan) looked and saw that the entire Armenian brigade had
05Parp4    83:20|him out of humanity, so that perhaps (Gdihon) would repent, reconvert
05Parp4    83:24|of Armenia’s general, Vahan Mamikonean, that the Iranian troops thought that
05Parp4    83:24|that the Iranian troops thought that if they merely looked at
05Parp4    84:4|Thinking it over, I fear that in accordance with (Vahan’s) brilliance
05Parp4    85:7|everyone in the brigade knew that he wanted to fight the
05Parp4    85:12|The survivors also state that when they had approached, the
05Parp4    85:12|mesworn, written, and sealedthat you will not fight with
05Parp4    85:12|fight each other. Now recall that oath, and the difficulties of
05Parp4    85:12|not heed my words, know that I will destroy you and
05Parp4    85:16|heart (Peroz) did not realize that the corpses of his own
05Parp4    85:19|to come to you, so that you would quickly assemble together
05Parp4    86:0|replied: “I and the brigade that you now see with me
05Parp4    86:1|so endangered and fatigued us that his actions and deeds are
05Parp4    86:4|Kamsarakan tohm, I would regard that (accomplishment) as a great consolation
05Parp4    87:6|agreeable, world-building man, so that through you the throne of
05Parp4    87:6|be made firm and so that the remaining portion of the
05Parp4    88:2|the Aryan world. I think that you have heard and are
05Parp4    88:6|of the Aryans, it seems that Vahan was triumphant in the
05Parp4    88:6|his forces. Despite the fact that we were the victors, I
05Parp4    88:6|were the victors, I know that they killed a countless multitude
05Parp4    88:7|rule in such a way that half of the Armenian brigade
05Parp4    88:11|and wrought such a deed that all who observed it recall
05Parp4    88:13|including that awesome man, Gdihon, lord of
05Parp4    88:13|of Siwnik’. I had thought that only Gdihon with ten men
05Parp4    88:13|alone (be able to) do that. And (the Vahaneans) put to
05Parp4    88:14|seemed to all of us that they were gods, not men
05Parp4    88:15|of the Armenians. I feel that if Vahan and the other
05Parp4    88:22|But it seems that Vahan would not think of
05Parp4    89:3|he informed the Iranian emissaries that he would reply to them
05Parp4    89:4|we have dedicated our livesthat it is impossible to deal
05Parp4    89:5|then we will do all that is fitting and appropriate, and
05Parp4    89:6|decide upon these words; rather, that was done on the day
05Parp4    89:9|The second demand is that you do not recognize a
05Parp4    89:9|basis of princeship but rather that you correctly learn the good
05Parp4    89:11|Our third demand is that we want the one who
05Parp4    89:17|these three demands, and know that it is impossible, then just
05Parp4    90:12|letter to let you know that indeed they have relayed all
05Parp4    90:12|of it to me, and that I listened
05Parp4    90:15|exalted by the Iranians, and that they themselves were scorned as
05Parp4    90:16|the others with them saw that, they indicated their opprobrium to
05Parp4    90:17|it is only the fact that Nixor spoke to us affectionately
05Parp4    90:17|Nixor spoke to us affectionately that has caused such a dark
05Parp4    90:19|learned from what was written that Nixor had been informed by
05Parp4    90:19|by the messengers of all that he had sent him and
05Parp4    90:19|he had sent him and that there was nothing in any
05Parp4    90:19|any of Vahan Mamikonean’s statements that Nixor had ignored
05Parp4    91:4|received them happily. Rejoicing together that day, the next day he
05Parp4    91:6|men of Nixor’s force thought that Vahan Mamikonean had come deceitfully
05Parp4    91:8|the Aryans. Do not think that I am so forgetful, since
05Parp4    91:12|Then Nixor commanded that all the men of Vahan
05Parp4    91:13|Everything that Nixor said was done, and
05Parp4    91:19|extremely brave (when you say that) you will do everything you
05Parp4    91:20|alone effect it, you reply that you were forced as a
05Parp4    91:20|Peroz’ lack of recognition, and that you were forced to the
05Parp4    91:20|not to give recompense for that service, as a stupid man
05Parp4    91:21|brave man it is better that he live but one day
05Parp4    91:22|now exists, and you know that
05Parp4    91:25|died, the gods will demand that blood from the impiety of
05Parp4    91:28|my intercession I will arrange that you return to Armenia and
05Parp4    91:28|willingly grant and implement everything that you wish which is good
05Parp4    92:0|Vahan Mamikonean listened to all that Nixor said at the atean
05Parp4    92:1|benevolence of God’s visitation, since (that prince) will spread goodness over
05Parp4    92:3|and for us, people of that land, for your concern for
05Parp4    92:5|I thank God that you did not weary me
05Parp4    92:6|dissidents, the ignoble who realize that they are nothing, unable to
05Parp4    92:8|known by everyone and apparent that all craftsmen who know their
05Parp4    92:8|same to their sons so that they can live. But such
05Parp4    92:8|But such deceitful men know that they can live and grow
05Parp4    92:9|You Aryans, seeing all of that, not recognizing that it was
05Parp4    92:9|all of that, not recognizing that it was your instruction that
05Parp4    92:9|that it was your instruction that created them, do not blame
05Parp4    92:9|Armenians) even at atean, saying that the Armenians are the worst
05Parp4    92:12|mind, such words of ridicule that the lord of the Aryans
05Parp4    92:12|stupid and crazed to think that we could resist and not
05Parp4    92:12|well), nonetheless we then reasoned that were we, terrified, to imperceptibly
05Parp4    92:12|trace. And you would say that whether they were there or
05Parp4    92:16|expell the other and make (that party) your servants
05Parp4    92:19|gifts, luxuries, and merits, see that you reward each one according
05Parp4    92:19|you. Grant us forgiveness for that transgression which your tyranny forced
05Parp4    93:3|And that day Nixor ordered that Vahan
05Parp4    93:3|And that day Nixor ordered that Vahan should come and rejoice
05Parp4    93:4|After rejoicing that day with a great dinner
05Parp4    93:7|him, and (similarly he ordered that) the Iranian seniors come to
05Parp4    93:9|word of Scripture was revealed, that “God is light
05Parp4    93:17|was then at the atean that the clear eye of the
05Parp4    94:1|send the Armenian cavalry so that before you go to court
05Parp4    94:2|It is appropriate and fitting that I should go there even
05Parp4    95:2|no more of him on that day
05Parp4    95:5|of good folk were lost, that there is no way of
05Parp4    95:6|of your own ruination and that of such a multitude lost
05Parp4    95:6|is another cause for all that you did and for the
05Parp4    95:8|How unfortunate that the other folk whom Peroz
05Parp4    95:13|constantly complained and are complaining that your faith (laws) seem false
05Parp4    95:18|to go near them so that in accordance with the command
05Parp4    95:19|and forthrightly about this. Remove that traffic in duplicity from the
05Parp4    95:21|But now demand that we honor you as servants
05Parp4    95:24|believers, but to non-believers that the outpouring of words from
05Parp4    96:3|I wish that you would allow me to
05Parp4    96:3|In this fashion I hope that you will forgive me
05Parp4    96:10|just half. For I see that half (of me) is still
05Parp4    96:11|words what you need so that we will know
05Parp4    96:13|of the Mamikoneans, Vahan: “So that you will not be very
05Parp4    96:13|you first and foremost sought that present from us, let the
05Parp4    96:14|a while until people from that tohm know (about this matter
05Parp4    97:1|in the land of Armenia, that blessed man of God, the
05Parp4    97:4|His saints may He grant that you be adorned with that
05Parp4    97:4|that you be adorned with that ornament given to the apostles
05Parp4    97:4|of Christ. The brilliance of that ornament is such that no
05Parp4    97:4|of that ornament is such that no eye has seen before
05Parp4    98:1|progress; and he also saw that whatever work (Vahan) involved himself
05Parp4    98:6|to openly state before you that it would be most inappropriate
05Parp4    98:7|would lack the counsel which that man possesses. No one aside
05Parp4    98:7|for mortals, I boldly say that there are few to compare
05Parp4    98:8|Furthermore, assuming that a foreign marzpan went to
05Parp4    98:8|of Armenia, (he would find that) it is a large land
05Parp4    98:10|visited upon the people of that land
05Parp4    98:11|House provisions, and all of that (would-be expense) would go
05Parp4    98:12|for many hours, I think that (the appointment of Vahan as
05Parp4    99:0|Aryans, king Vagharsh immediately ordered that a hrovartak be sent to
05Parp4    99:6|That was a day of immeasurable
05Parp4    100:8|Render to Caesar the things that are Caesar’s, and to God
05Parp4    100:8|and to God the things that are God’s” [Matthew 22:21; Mark 12:17; Luke 20:25] “Bless God in
05Parp4    100:13|Adonijah thought that he could become king without
05Parp4    100:15|Oh, that my head were waters, And
05Parp4    100:20|the most strong and able, that “you who are able, bear
05Parp4    100:21|salvation of their souls; from that milk and wine about which
05Parp4    100:22|friends from the sleep-inducing that was drunk by the Jewish
05Parp4    100:23|them not drink again from that wine of which Lot and
05Parp4    100:35|Believe that by these words I shake
06Khor1    1:4|to pray on your behalf that such you may ever remain
06Khor1    1:6|regard this too I see, that if those who before us
06Khor1    1:6|assistance of wise men - now that we have realized that you
06Khor1    1:6|now that we have realized that you are so disposed it
06Khor1    1:6|so disposed it is clear that you must be recognized as
06Khor1    1:7|great and numerous glorious deeds that we shall record in the
06Khor1    2:2|one be surprised at this, that although, as is clear to
06Khor1    2:3|The reason is that not only were the Greek
06Khor1    2:3|of learned studies-just as that Ptolemy who is also called
06Khor1    2:4|as uneducated and ignorant in that we have described him who
06Khor1    2:5|of his being particularly philhellene that he rendered his works into
06Khor1    3:3|men, who undertook such studies, that we aspire. So, then it
06Khor1    3:3|is clear to us all that our kings and other forefathers
06Khor1    3:6|because of the various wars that succeeded each other without a
06Khor1    3:7|Persians and Greeks had scripts that today are used among us
06Khor1    3:7|controversies and pacts, especially those that concern the succession of the
06Khor1    3:8|But it seems to me that nowadays, just as in the
06Khor1    3:10|the fertility of your mind, that from the beginnings of our
06Khor1    3:12|though with an effort, provided that one of our countrymen be
06Khor1    4:1|Concerning the fact that other historians are not in
06Khor1    4:2|origin to the human race that is credible to us
06Khor1    4:4|Aḷovros reigned for ten shars”- that is for thirty-six thousand
06Khor1    4:14|to call upon God, and that with hope
06Khor1    4:18|Following that there was no further word
06Khor1    4:20|a great number of years that would have led them to
06Khor1    4:27|It seems to me that to give rest means to
06Khor1    5:1|Abraham, Ninos, and Aram; and that Ninos is neither Bēl nor
06Khor1    5:2|It is clear to all that nothing is so difficult to
06Khor1    5:42|many of the choronographers say that Nimrod, who is Bēl, was
06Khor1    5:42|and they have persuaded us that this was indeed the case
06Khor1    5:48|opinion are those who say that Ninos was the son of
06Khor1    5:48|the son of Bēl or that he was Bēl himself, for
06Khor1    6:1|Concerning the fact that other antiquarians’ accounts sometimes agree
06Khor1    6:2|Ninos and Aram. I think that no right-minded person will
06Khor1    6:10|who are the Medes, said that he was the origin and
06Khor1    6:13|stopped the disturbance. They agreed that Zrvan should reign, but made
06Khor1    6:13|them to kill every male that would be born to Zrvan
06Khor1    6:15|the west to the mountain that used to be called Diwts’ěnkēts’
06Khor1    6:15|to be called Diwts’ěnkēts’ but that is now called Olympus
06Khor1    6:17|when he undertakes to show that God is true and righteous
06Khor1    6:17|had attacked them and seized that land by force
06Khor1    6:20|for certain old unwritten tales that circulated in earlier times among
06Khor1    6:20|men of the Greeks and that have come down to us
06Khor1    6:21|wisdom, it happened one day that the conversation turned to questions
06Khor1    6:21|he said, unwritten tales that have come down to us
06Khor1    6:21|to us by tradition and that many villagers retell to this
06Khor1    6:22|about Xisut’ra and his sons that now can nowhere be found
06Khor1    6:29|repeating in this book all that comes from hearsay and from
06Khor1    6:29|hearsay and from books so that you may know everything and
06Khor1    7:1|Brief demonstration that the one called Bēl by
06Khor1    7:2|differing stories. But I say that the one called Kronos and
06Khor1    7:2|enumerate Hephaistos, the sun, Kronos - that is Ham, Kush, and Nimrod
06Khor1    7:3|For they say that Hephaistos was their first man
06Khor1    7:5|in agreement with the Hebrews - that is, from the times of
06Khor1    7:7|the narrative of the tales that are your particular desire, especially
06Khor1    7:7|desire, especially because the task that lies before us is long
06Khor1    8:4|as much as they cut, that much they hold
06Khor1    9:2|amplitude of mind is as that of the sky above the
06Khor1    9:4|And now that my rule has been stabilized
06Khor1    9:4|and whence arose the principalities that now exist here
06Khor1    9:6|appeared before your powerful majesty, that finding the information desired by
06Khor1    9:8|and he was equally happy that his brother, to whom he
06Khor1    9:17|of building the tower. To that very task they had fallen
06Khor1    10:9|name of the plateau Hark’-that is, here dwelt the fathers
06Khor1    10:11|also recorded in this history that on the southern side of
06Khor1    11:7|O greatest of the heroes, that Bēl is advancing against you
06Khor1    11:8|And knowing that he was close to my
06Khor1    11:13|so that either we may die and
06Khor1    11:25|account of his victory; for that reason, the district is now
06Khor1    12:6|After that he lived not a few
06Khor1    12:8|Bznunik’, and Orduni, who in that area after the time of
06Khor1    12:12|the mountain to the north that faced the sun, whose shining
06Khor1    12:14|tells of this wonderful fact, that in many places in our
06Khor1    12:18|Therefore the proverb that circulates among the villagers seems
06Khor1    12:19|begat his son Amasya; after that he lived some more years
06Khor1    12:21|the sources of the springs that flow forth by the base
06Khor1    12:29|made lords of the land, that is, the Sisakan family. That
06Khor1    12:29|that is, the Sisakan family. That Vaḷarshak did this is verified
06Khor1    12:38|It is told of Aram that he performed in battle many
06Khor1    12:38|battle many heroic deeds and that he extended the borders of
06Khor1    13:2|us to regard this work that we have undertaken at your
06Khor1    13:9|But the fear and uncertainty that his own kingdom might fall
06Khor1    13:9|bade him, Aram to hold that same principality without fear and
06Khor1    14:13|this day the Greeks call that area Protē Armenia, which translated
06Khor1    14:14|And the town that Mshak, Aram’s governor, built in
06Khor1    14:18|became so powerful and famous that by his name up to
06Khor1    14:23|man mentions another reason, namely, that, as I have heard, since
06Khor1    15:4|and the promise of gifts that he come to her in
06Khor1    15:4|reign over the whole empire that Ninos had ruled, or to
06Khor1    15:8|formed, she ordered her generals that if possible, they should attempt
06Khor1    15:15|with sacrifices, pretending to all that this power of her gods
06Khor1    16:2|few days in the plain that is called Ayrarat after Ara
06Khor1    16:3|city and royal residence, so that we may spend a fourth
06Khor1    16:5|Here that resolute and lascivious Semiramis, after
06Khor1    16:16|villas and with leafy trees that produced varied fruit and foliage
06Khor1    16:20|history. But we merely say that of all royal works, as
06Khor1    16:21|the side of the rock that faces the sun, on which
06Khor1    17:2|regions to the summer resort that she had built in Armenia
06Khor1    17:7|her of all this, thinking that they would make her desist
06Khor1    17:7|from her demonic passion and that she would hand over the
06Khor1    18:1|Concerning the certainly that Semiramis first waged war in
06Khor1    19:5|Web of Chriesthe events that followed
06Khor1    19:6|by her own son Zamesea, that is, Ninuas, we can know
06Khor1    20:10|is clear from the inscription that is found on the stelae
06Khor1    20:10|on the stelae in Africa that survive to our own time
06Khor1    20:12|discovered for a certain fact that the posterity of the Gnt’uni
06Khor1    20:12|character of the men of that family demonstrates that they are
06Khor1    20:12|men of that family demonstrates that they are Canaanites
06Khor1    20:74|Of him they say that he lived in the time
06Khor1    20:74|the time of Belok’os and that he caused senseless riots and
06Khor1    21:2|him. They say of him that he died in the war
06Khor1    21:5|land of the Armenians, and that for a long time
06Khor1    22:5|matters we considered it right that we ourselves should read the
06Khor1    22:5|read the four rhapsodies of that eloquent and wise man, indeed
06Khor1    22:6|from the obscurest extremity of that inaccessible province, was very cunning
06Khor1    22:6|whom the Assyrian empire at that time was being governed nobly
06Khor1    23:4|the Savior had come at that time and redeemed me and
06Khor1    23:5|But that circumstance, or indeed fortune, long
06Khor1    23:7|And that the kingdom of our nation
06Khor1    23:7|our nation truly existed at that time is attested by the
06Khor1    23:8|existence of our kingdom at that time
06Khor1    23:9|we shall place beside it that of the kings of the
06Khor1    23:22|And they say that he asked Nebuchadnezzar for one
06Khor1    23:22|From him the historian says that the Bagratuni family descends, and
06Khor1    23:22|the Bagratuni family descends, and that is certain
06Khor1    23:24|not according to the truth, that the coronant family of the
06Khor1    23:25|of probability in those stories that might indicate the truth. For
06Khor1    23:26|But know that this name Smbat, which the
06Khor1    23:26|Shambat’ in their original speech, that is, Hebrew
06Khor1    23:34|For I say that the later Eruand and Tigran
06Khor1    23:34|time being not very distant that someone recalled these names
06Khor1    24:1|and in the same chapter, that the house of Angḷ derives
06Khor1    24:5|One of these, that is, Sanasar, our valiant ancestor
06Khor1    24:9|But the same historian says that the house of Angḷ descends
06Khor1    25:11|eloquent and eminent in everything that pertains to mankind
06Khor1    27:3|For that reason, and from the severe
06Khor1    27:6|it happened to me today that I was in an unknown
06Khor1    27:6|land near to a mountain that rose high from the earth
06Khor1    27:6|ice. One would have said that it was in the land
06Khor1    27:7|sitting at the summit of that great height. Her eyes were
06Khor1    27:10|visions it seemed to me that I was standing on the
06Khor1    27:13|the surface of the palace that shines like the sun we
06Khor1    27:16|visions indicates nothing else save that Tigran the Armenian is about
06Khor1    29:2|Your beloved fraternity knows that nothing more useful in the
06Khor1    29:2|not disturb us, and those that do reach us are quickly
06Khor1    29:3|Now, seeing that such useful advantages accrue from
06Khor1    29:3|firmly and deeply the love that exists between us, so that
06Khor1    29:3|that exists between us, so that we may both be secure
06Khor1    29:4|consider this advantageous to her that she become queen of queens
06Khor1    30:2|After this he says that when Azhdahak had established Tigranuhi
06Khor1    30:3|you not know,” he said, “that your brother Tigran, incited by
06Khor1    30:4|will become of this, save that first I shall die and
06Khor1    30:8|to Tigran through an embassy that they should meet midway on
06Khor1    30:8|matter or business had arisen that could not be treated by
06Khor1    30:10|thenceforth no excuse or deceit that could veil such wickedness, but
06Khor1    30:15|the outcome of events so that Tigranuhi might have a means
06Khor1    31:1|That he sent his sister Tigranuhi
06Khor1    31:2|This too is told, that after these successful events he
06Khor1    31:2|to Armenia to the city that Tigran had built and called
06Khor1    31:3|And he says that the nobility of those regions
06Khor1    31:4|as the borders of Goḷt’n, that is Tambat, Oskioḷay, Dazhgoynk’, and
06Khor1    31:8|confirmed by the rhythmic songs that the inhabitants of the wine
06Khor1    31:9|They say that Argavan made a feast in
06Khor1    31:10|They also say that Artavazd, the valiant son of
06Khor1    32:5|among those wishing to hear that Aramazd exists; among the four
06Khor1    32:9|would say in their song that he fought with dragons and
06Khor1    32:10|But they said that he was divinized, and setting
06Khor1    33:2|from your desire for knowledge that have imposed great labor upon
06Khor1    33:2|upon us: brevity and rapidity; that our account should be elegant
06Khor1    33:2|full of what opposes falsehood; that we should carry the narrative
06Khor1    33:6|But we see that your desire goes beyond such
06Khor1    33:6|such a divine limit, so that everything must be told for
06Khor1    33:10|narrated by Homer: the one that is told about the Ilian
06Khor1    33:11|and that our Zarmayr under the rule
06Khor1    34:13|incomprehensible to them themselves, provided that you gain some pleasure from
06Khor1    34:14|But know that such an undertaking is hateful
06Khor1    34:14|even at the end of that account, but in a separate
06Khor1    34:18|And I know that this definite name of Biurasp
06Khor1    34:19|in common, and he said that people should not possess anything
06Khor1    34:24|severe pains in his stomach that could be healed in no
06Khor2    1:2|down to the reign of that holy and valiant man Trdat
06Khor2    1:5|to many with the stipulation that the empire of them all
06Khor2    1:5|them all would be called that of the Macedonians, he himself
06Khor2    2:2|the Parthians in the city that is called Bahḷ Aṙavawtin in
06Khor2    2:5|He heard that the Romans controlled all the
06Khor2    2:5|the west and the sea, that they had confiscated from the
06Khor2    2:5|and silver are extracted, and that they had imposed tribute on
06Khor2    2:6|ambassadors he sought an alliance, that they should not give assistance
06Khor2    3:2|At that time he made his brother
06Khor2    6:5|there the barbarous foreign race that inhabited the northern plain and
06Khor2    6:5|or long and deep valleys that descend from the mountain on
06Khor2    6:5|royal commands and taxes, so that when he next saw them
06Khor2    7:13|I omit the nonsensical fables that are recounted in Hadamakert to
06Khor2    7:13|in Hadamakert to the effect that rain and sun were oppressing
06Khor2    7:14|I know that the Gnuni are giniuni; they
06Khor2    7:14|called Gin, and they say that Vaḷarshak was very pleased with
06Khor2    7:16|I say also that he set the Spanduni over
06Khor2    7:19|or because of some dispute that they expelled this race and
06Khor2    8:7|But know this, that in the first book we
06Khor2    8:10|Sharay, inherited the mountain Mt’in, that is, Kangark’, and half of
06Khor2    8:12|from among the Iberian peoples that Nebuchadnezzar had brought, as Abydenus
06Khor2    8:16|just as the Persians say that Ṙostom Sagdjik had the strength
06Khor2    8:18|They sang that he took in his fist
06Khor2    8:19|could reach them, they say that he took rocks the size
06Khor2    8:29|it, and the Taurus Mountain, that is, Sim, and all the
06Khor2    8:30|commanded many brigands, and established that principality
06Khor2    8:32|I have found it said that they are truly branches of
06Khor2    8:41|He ordered that the townspeople be more highly
06Khor2    8:41|honored than the peasants and that the peasants should respect the
06Khor2    8:42|did not consider it suitable that they should all remain with
06Khor2    8:43|lad, strong of limb, so that he impressed onlookers with the
06Khor2    8:44|a rule among the Arsacids that one son should live with
06Khor2    9:2|deep into the stone column that he had set up on
06Khor2    9:4|attacked Pontus again, they say that he threw the column into
06Khor2    9:8|it was commanded by Arshak that they should not be given
06Khor2    10:3|of the archive of Edessa, that is, Urha, which concerned the
06Khor2    10:4|this, for we have seen that archive with our own eyes
06Khor2    10:6|in book I, chapter thirteen, that he bears witness that in
06Khor2    10:6|thirteen, that he bears witness that in the Edessene archive are
06Khor2    10:7|I think that these are preserved today in
06Khor2    12:2|north, such a great one that he did not know its
06Khor2    12:4|of Artemis, Heracles, and Apollo that were cast in bronze and
06Khor2    13:3|we heard from some histories that Cyrus had killed Chroesus and
06Khor2    13:5|be two hundred years before that of Nectanebo, while Nectanebo’s period
06Khor2    13:5|another two hundred years before that of Artashēs the First, king
06Khor2    13:6|there are many who say that our Artashēs took Chroesus prisoner
06Khor2    13:9|Darius is minor compared to that of Artashēs. For the light
06Khor2    13:11|use of numbers inadequate so that there was need for measurement
06Khor2    13:14|He thought that it referred to that of
06Khor2    13:14|thought that it referred to that of others, but he broke
06Khor2    13:15|’Solon, Solon, you said well that one should not call a
06Khor2    13:16|heard this, they told Artashēs that Chroesus was invoking some new
06Khor2    13:17|and learned what it was that he had cried out, he
06Khor2    13:22|Now I think that these accounts are worthy of
06Khor2    13:22|are worthy of belief, and that the Chroesus whom they say
06Khor2    14:7|feigned omens to the effect that the gods wished to reside
06Khor2    14:7|gods wished to reside at that very spot
06Khor2    14:8|in the fortress of Ani, that of Athena in T’il, the
06Khor2    14:8|of Artemis in Erēz, and that of Hephaistos in Bagayaṙinj
06Khor2    14:10|angered at the Vahuni in that they had taken it upon
06Khor2    14:13|crystal, and silver. He ordered that it should be brought and
06Khor2    14:16|Judas Maccabaeus, and who at that time held the throne of
06Khor2    14:17|he had heard a report that a certain brigand called Vaykun
06Khor2    14:17|Armenia, holding the inaccessible mountain that up to now is called
06Khor2    15:2|At that time Pompey, the Roman general
06Khor2    15:4|passed on to Damascus. Finding that city taken by Metellus and
06Khor2    16:4|in Mazhak, though he said that he had escaped
06Khor2    19:7|and P’asayelos, Herod’s brother, saw that Barzap’ran had put the Roman
06Khor2    19:14|ears with his teeth, so that if the times should change
06Khor2    19:14|priesthood, for the law stipulates that only those whole of limb
06Khor2    21:4|dear friend of Herod’s. For that reason, Antony especially, commended Herod
06Khor2    22:3|the regions of Hashteank’, so that they would have a more
06Khor2    22:3|latter Arsacids. He only prescribed that they could not live in
06Khor2    23:3|For that reason Antony killed many kings
06Khor2    24:2|made king over themselves Arjam, that is, Arsham, son of Artashēs
06Khor2    24:7|himself to the king, saying that he had promised a ransom
06Khor2    24:9|to Judaea to Hyrcanus so that the latter might give him
06Khor2    24:10|Enanos’ messenger arrived he found that Herod had put Hyrcanus to
06Khor2    24:12|At that time Zawra, the chief of
06Khor2    24:12|king, saying: “Know, O king, that Enanos wished to revolt against
06Khor2    24:12|and he proposed to me that we should seek an oath
06Khor2    24:12|from Herod, king of Judaea, that he would receive us and
06Khor2    24:16|place of execution. From fear that his sons would die and
06Khor2    25:7|At that time Herod, having taken into
06Khor2    25:8|white marble paving stones so that the torrents might be more
06Khor2    26:5|is said in Luke’s gospel [Luke 2:1], that a census should be made
06Khor2    26:6|At that time was born our Savior
06Khor2    26:10|this and opposed them, saying that it was the emperor’s command
06Khor2    26:10|it was the emperor’s command that this army should cross into
06Khor2    27:6|history or in the order that we have adopted for our
06Khor2    27:6|book next to Artashēs, so that those who read may understand
06Khor2    27:6|those who read may understand that they are of the same
06Khor2    27:6|of the same family as that hero
06Khor2    27:7|of their fathers in Armenia, that is, the Kareneank’ and Sureneank’
06Khor2    28:5|great and fertile land, so that they would be more honorable
06Khor2    28:6|pacts and oaths between them that if the line of Artashēs
06Khor2    28:8|They say that Saint Gregory was descended from
06Khor2    28:9|now next to Artashēs, so that you may know that this
06Khor2    28:9|so that you may know that this great family is indeed
06Khor2    28:9|indeed the blood of Vaḷarshak, that is, the line of Arshak
06Khor2    29:2|from the east, he heard that the Romans had suspicions concerning
06Khor2    29:2|concerning him to the effect that he had gone to the
06Khor2    30:2|At that time the emperor appointed to
06Khor2    30:4|emperor on this account, provided that you take care to pay
06Khor2    30:7|was wracked by fearful pains that he had contracted in Persia
06Khor2    31:3|you and about the healing that was accomplished through you without
06Khor2    31:6|I have also heard that the Jews murmur against you
06Khor2    31:9|not accept Abgar’s invitation at that time but honored him with
06Khor2    32:3|for your writing to me that I should come to you
06Khor2    33:6|And it happened that when Thaddaeus entered, a marvelous
06Khor2    33:9|and in his Father. For that reason, I wished to take
06Khor2    33:11|and they hid the images that were on the altars and
06Khor2    33:13|receiving an edict from Abgar that all should listen to the
06Khor2    33:17|Although I know that nothing is hidden from your
06Khor2    33:18|and despite the tremendous benefits that He had worked among them
06Khor2    33:19|Know that these miracles are not a
06Khor2    33:21|through his disciples. He indicated that to me myself clearly
06Khor2    33:22|who have done this, and that you should write throughout the
06Khor2    33:22|write throughout the whole universe that they should worship Christ as
06Khor2    33:27|accurately about His miracles and that after His resurrection from the
06Khor2    33:27|the dead many were persuaded that He was God
06Khor2    33:30|to whom Jesus seemed pleasing that they should accept Him among
06Khor2    33:31|Him, of whom I hear that He was worthy neither of
06Khor2    33:34|by the scrutiny of men that divinity is conferred
06Khor2    33:36|in place of Pilate, so that the latter may be removed
06Khor2    33:43|writing to me ’send me that doctor who works miracles and
06Khor2    33:43|to fire and water so that I may see and hear
06Khor2    33:43|sent to Armenia, having drawn that lot
06Khor2    33:49|I know that by now you have heard
06Khor2    33:52|it is pleasing to me that you who are my kin
06Khor2    34:7|He sent to Addē that he should make for him
06Khor2    34:8|tiara for an unworthy head that does not worship Christ the
06Khor2    34:14|It is narrated by some that a certain apostle Simon was
06Khor2    34:14|have merely noted this so that you may know that I
06Khor2    34:14|so that you may know that I have spared no efforts
06Khor2    34:14|efforts in telling you everything that is appropriate
06Khor2    35:2|war against Abgar’s sons so that he might rule over the
06Khor2    35:5|Sanatruk, asking for a pact that provided he would not disturb
06Khor2    35:7|in return for the benefits that he had gained from Abgar
06Khor2    35:8|of Claudius, during the famine that Agabus had predicted. Spending all
06Khor2    36:3|in his hand, which indicates that in the construction of this
06Khor2    36:7|about this to the effect that a marvelous white animal was
06Khor2    36:11|account of all the things that occurred in the days of
06Khor2    37:11|It seemed that the murder of Abgar’s sons
06Khor2    38:3|awake he thought continually of that, and even in sleep he
06Khor2    38:4|placate the Persian king so that he would surrender Artashēs, saying
06Khor2    38:4|the brigand Smbat who claims that Artashēs is the son of
06Khor2    38:6|You have been deceived by that wet nurse, and you are
06Khor2    38:10|After that the authority of the Armenians
06Khor2    39:6|say, a double stair, so that the one side served the
06Khor2    40:2|own and called it Bagaran, that is, in it he had
06Khor2    40:2|transferred there all the idols that were in Armavir
06Khor2    41:2|and stags, onagers, and boars that they might multiply and fill
06Khor2    42:8|the beauty of the site that looked with unblinking eye, you
06Khor2    42:10|But they say of Eruand that through magic he had the
06Khor2    42:10|opposite Eruand. And they say that these hard stones split from
06Khor2    42:11|demonic power in himself so that he could harm those he
06Khor2    43:3|to the princes: “See what that brave man desires
06Khor2    43:5|the army of Azerbaijan so that they might take Artashēs and
06Khor2    44:2|in the province of Uti that the Persian king had gathered
06Khor2    45:3|meet him the army of that region and also the princes
06Khor2    45:4|abandon Eruand; they also saw that the Roman army had not
06Khor2    45:6|Everyone knew that he was not giving out
06Khor2    46:6|Muratsean, with many oaths saying that he would leave him with
06Khor2    46:6|and would double it, provided that he abandon and desert Eruand
06Khor2    46:18|and linen; he encamped for that night in his tent
06Khor2    46:19|called up to this day, that is, “in this place he
06Khor2    46:21|From that same expression the town was
06Khor2    46:21|of Eruand from the place. That is the reason for the
06Khor2    46:25|But Artashēs remembered that Eruand had some Arsacid blood
06Khor2    47:4|honorable Argam the second rank that he had promised, a crown
06Khor2    47:7|It is said that in those same days he
06Khor2    47:7|merely because of the informing that their father had done from
06Khor2    47:7|confidant of Eruand’s, and for that reason he had been put
06Khor2    48:3|hung around his neck and that he be thrown into a
06Khor2    48:4|magus who interpreted dreams; for that reason, he was called Mogpashtē
06Khor2    48:10|are also many other deeds that we have to relate and
06Khor2    49:2|vishaps, according to the fable - that is, for the descendants of
06Khor2    49:7|the splendors of Eruand’s capital that the latter had brought from
06Khor2    49:7|brought from Armavir, plus those that he had constructed there, Artashēs
06Khor2    50:2|At that time the Alans, having united
06Khor2    50:5|a sworn and lasting treaty that the young men of the
06Khor2    50:6|say to you, valiant Artashēs, that you have conquered the brave
06Khor2    50:8|a treaty and pact with that valiant nation, and to free
06Khor2    50:9|the king of the Alans that he should give the princess
06Khor2    51:2|with him on the pretext that he was planning to dominate
06Khor2    51:4|the pretext of a suspicion that a plot was planned against
06Khor2    53:3|tongue the province of Patizhahar, that is, the mountain of Geḷmants’
06Khor2    53:3|land of the Caspians for that reason rebelled against our king
06Khor2    54:6|say a certain Domet came - that is the Emperor Domitian himself
06Khor2    54:7|But fortune favored Artashēs: at that same time Domitian died at
06Khor2    55:2|At that time Trajan became emperor of
06Khor2    55:5|Know, O king,” he said, “that if you do not exile
06Khor2    55:6|planned to expel Tiran so that he himself might become at
06Khor2    56:3|hollowed out like plates, and that they be buried in the
06Khor2    56:4|be done in Persia and that they be called by his
06Khor2    56:4|by his own name, so that the name of Artashēs might
06Khor2    56:5|But it is said that in the time of Artashēs
06Khor2    58:2|of the colony of Basiḷk’ that had come to Armenia
06Khor2    59:3|Although everything else that we recorded in the preceding
06Khor2    60:3|certain brigand called Bar K’oba, that isson of a star
06Khor2    60:3|his name he greatly boasted that he had sprung from heaven
06Khor2    60:4|severely did he wage war that looking to him all the
06Khor2    60:4|It had also been heard that leprosy had afflicted Hadrian
06Khor2    60:6|It happened in those times that Hadrian came to Palestine and
06Khor2    60:6|to leave their homeland so that they would not see Jerusalem
06Khor2    60:9|At that time he sent a powerful
06Khor2    61:2|of Aḷiovit and Aṙberan so that they would not inhabit the
06Khor2    61:6|women also tell of him that he is imprisoned in a
06Khor2    61:7|three or four times so that the chains of Artavazd may
06Khor2    61:9|But some say that at his birth a misfortune
06Khor2    61:9|befell him. It was thought that the wives of the descendants
06Khor2    61:11|seems to me more reliable, that from his birth he was
06Khor2    62:3|told of him but merely that he served the Romans faithfully
06Khor2    62:4|He had two horses that were swifter than Pegasus in
06Khor2    62:4|in their incomparable speed so that men thought that they did
06Khor2    62:4|speed so that men thought that they did not strike the
06Khor2    62:4|to ride them, he boasted that he was richer than the
06Khor2    62:11|for they saw that he was a select man
06Khor2    62:12|is irrigated by the canal that branches out from the lake
06Khor2    63:3|continuously grumbling and complaining, lamenting that she, a beautiful woman, lived
06Khor2    63:3|with an ugly man, and that being of noble family she
06Khor2    63:6|It happened one day that Bakur, the prince of Siunik’
06Khor2    63:13|But know that when the Bagratuni family abandoned
06Khor2    63:14|And it seems to me that the name Bagarat by which
06Khor2    64:2|deed worthy of record, save that he was captured by a
06Khor2    64:2|Greek maiden at the time that the Roman emperor, Titus the
06Khor2    64:4|those lands at the time that the Emperor Lucianos was building
06Khor2    64:8|say nothing about those families that were established by the last
06Khor2    64:8|only of the subsequent events that we know for certain
06Khor2    64:11|purposeless and superfluous work, for that brings equal danger to you
06Khor2    65:5|Eruand was the first of that name, the short-lived one
06Khor2    65:8|simply lived, yet I say that he lives on even after
06Khor2    65:8|repute, which is greater than that of lazier kings
06Khor2    65:13|an inscription in Greek so that it would be clear that
06Khor2    65:13|that it would be clear that he owed allegiance to the
06Khor2    66:3|rejected and opposed it; not that he came to the truth
06Khor2    66:3|truth, but merely separating from that one he established another heresy
06Khor2    66:6|altar over the tomb so that all passers-by might participate
06Khor2    66:8|It is from this history that we have taken our account
06Khor2    67:4|After this he says that Khosrov sent to his original
06Khor2    67:4|the regions of the Kushans, that his relative should come to
06Khor2    67:5|rule of Artashir than to that of their kinsman and brother
06Khor2    67:5|Continuing his account, he says that for ten years he continuously
06Khor2    67:7|For the sake of that, Anak agreed and murdered Khosrov
06Khor2    67:8|to rehearse the history of that time in extended fashion and
06Khor2    68:2|The divine Scriptures show us that the twenty-first patriarch after
06Khor2    68:3|For Scripture says that after the death of Sarah
06Khor2    68:10|them a covenant and treaty that Artashēs should reign through his
06Khor2    68:10|reign through his offspring, but that if his progeny were to
06Khor2    68:11|name of each family so that they were called as follows
06Khor2    68:13|who does superfluous work in that we have again said what
06Khor2    68:13|already been told. But know that we are happily repeating this
06Khor2    69:1|What manner of clan was that of Artashēs, king of Persia
06Khor2    69:5|Many are the historians of that period among the Persians and
06Khor2    70:4|the prophecy of the astrologers, that is, the Chaldaeans, and so
06Khor2    71:2|branch of their own kin, that is, of Artashēs, and willingly
06Khor2    72:3|means of a letter ordering that he be given assistance from
06Khor2    72:6|the land of the Kushans, that they should come to him
06Khor2    72:6|from Artashir; and he said that he would make the worthiest
06Khor2    72:6|worthiest among them king so that the throne would not pass
06Khor2    72:8|Bahl. They brought him word that “your kinsman Vehsachan with his
06Khor2    73:2|the sad news quickly arrived that Artashir himself with his united
06Khor2    73:2|he swore against his will that there would be no danger
06Khor2    73:3|about him, to the effect that animals served the child
06Khor2    74:7|the province of Utē, thinking that it was the arrival of
06Khor2    74:11|he received the grace of that same apostle, and having been
06Khor2    75:4|In this book he says that Peter, the sixteenth bishop of
06Khor2    75:7|Antony, the son of Severus, that he waged war against Vaḷarsh
06Khor2    76:2|This same man says that after the murder of Khosrov
06Khor2    76:4|plundered the Cyclades Islands, for that reason Valerian was not in
06Khor2    76:8|troops in Chaniuk’ in Pontus, that is, Khaḷtik’; likewise, his brother
06Khor2    77:3|was related by marriage to that of the Sḷkunik’ and was
06Khor2    77:7|But the statues that Vaḷarshak had set up as
06Khor2    78:2|Artashir had heard that one of the Armenian princes
06Khor2    78:3|Having investigated who that might be, he discovered that
06Khor2    78:3|that might be, he discovered that it was Artavazd of the
06Khor2    78:3|the Mandakuni family. He ordered that entire family to be exterminated
06Khor2    81:8|But at that point Artashir died and Shapuh
06Khor2    81:10|May it not displease you that I was unable to hand
06Khor2    81:11|peace. So, it is clear that the Chinese nation is truly
06Khor2    82:2|a detailed investigation and found that Trdat gained the throne in
06Khor2    82:2|third year of Diocletian and that he came here with a
06Khor2    82:4|in this country he found that Awtay had raised his sister
06Khor2    82:8|and he the king first that Gregory was Anak’s son and
06Khor2    82:10|On one occasion, surpassing that Elianan in the Old Testament
06Khor2    84:4|all this and having discovered that Shapuh had not arrived at
06Khor2    84:11|the rebel and persuaded him that he was truly a sincere
06Khor2    84:15|the news, wrote an edict that he was to have authority
06Khor2    84:15|authority over all the lands that he had promised, and he
06Khor2    86:4|And at that very time news reached him
06Khor2    86:4|reached him of the miracles that had been worked in Armenia
06Khor2    86:5|It happened in those days that Mihran went out to hunt
06Khor2    86:6|he had heard about Trdat: that when he had set out
06Khor2    86:6|fallen upon him. He reckoned that something similar would also befall
06Khor2    86:7|fear, he begged in prayer that the air might become light
06Khor2    86:7|air might become light and that he might return in peace
06Khor2    86:13|despised it on the grounds that their whole forest was full
06Khor2    86:17|We make bold to say that she became an apostle. She
06Khor2    87:1|of the saving wood at that time
06Khor2    87:4|At that time there came to him
06Khor2    88:6|was revealed and he knew that Constantine would not remain silent
06Khor2    88:7|real enemy, for he knew that every impious one is hateful
06Khor2    88:8|and sent to the mines that he might pray to God
06Khor2    88:8|against whom he had sinned, that perchance He be long suffering
06Khor2    88:9|himself with his sons showed that the Roman empire was one
06Khor2    88:12|war against Darius, and for that reason built in his own
06Khor2    88:16|They also say that he secretly took from Rome
06Khor2    88:16|the Forum under the column that he himself had erected
06Khor2    89:1|the heretic and the council that took place on his account
06Khor2    89:1|in Nicaea, and the miracle that happened to Gregory
06Khor2    89:2|who taught a wicked heresy: that the Son is not equal
06Khor2    89:2|and created and younger, and that he came into existence later
06Khor2    89:2|impious Arius suffered the death that he merited in the latrines
06Khor2    89:3|promulgated by the Emperor Constantine that a council of many bishops
06Khor2    89:5|Constantine to our King Trdat, that taking Saint Gregory with him
06Khor2    89:6|Khak’an of the east, and that his commanders were Nerseh, who
06Khor2    89:7|And being suspicious that he might break the treaty
06Khor2    90:5|At that time their kinsman Kamsar was
06Khor2    90:8|of the great valley, only that he might banish from his
06Khor2    90:8|original land called Pahlav so that he might keep faith unswervingly
06Khor2    90:11|About that time Trdat completed the construction
06Khor2    91:2|Trdat’s reign we have found that our father and parent in
06Khor2    91:5|came among us; but knowing that all places are God’s, she
06Khor2    91:5|Caves of Manē,” and in that cave later dwelt Saint Gregory
06Khor2    91:16|It was indeed fitting that they who were the ministers
06Khor2    92:2|in other respects, apart from that, Trdat was his equal in
06Khor2    92:6|to become true Christians so that the deeds of all might
06Khor2    92:16|Do you not know that God has glorified his saints
06Khor2    92:16|has glorified his saints and that the Lord will not hear
06Khor2    92:18|come upon you the trap that you do not recognize; the
06Khor2    92:18|do not recognize; the prey that you have hunted will seize
06Khor2    92:29|is offended, then I say that such are those who encourage
06Khor2    92:30|mentioning the saying of Christ: that vengeance will be exacted from
06Khor3    1:1|can we go through all that of the Greeks owing to
06Khor3    1:1|not available to us, so that by casting an eye on
06Khor3    1:1|discuss everything without forgetting anything that is important or significant and
06Khor3    1:3|history in simple terms so that no one may seem attracted
06Khor3    1:3|of its rhetoric, but rather that desiring truth in our account
06Khor3    2:3|There the inhabitants of that mountain devised a plot at
06Khor3    3:3|And we know for certain that they will respect them for
06Khor3    3:5|of his spirit and reflecting that Solomon had become king of
06Khor3    5:4|And we desire that you rule over an ever
06Khor3    5:9|king over you, in order that having established good order you
06Khor3    6:5|with the southern army and that of Cilicia to the regions
06Khor3    6:8|When Antiochus saw that they had not submitted to
06Khor3    7:8|captives to be freed and that the same man, Jacob should
06Khor3    7:8|should be implored with penitence that the wrath of the Lord
06Khor3    8:2|any opposition to the regions that had rebelled, after the single
06Khor3    8:2|to rule over the territories that he retained and having absolutely
06Khor3    8:4|It was for this reason that he planted the forest beside
06Khor3    8:6|Because at that time the sun was in
06Khor3    10:2|After this, when Khosrov realized that Shapuh, the Persian king, was
06Khor3    10:5|to the emperor to ask that he might make him king
06Khor3    10:6|heard of Khosrov’s death and that his son Tiran had gone
06Khor3    11:5|seen with a prophetic eye that after a long time his
06Khor3    11:5|be laid to rest in that spot
06Khor3    13:2|At that time the impious Julian became
06Khor3    13:3|Mesopotamia. The Persian army defending that area cut the cords of
06Khor3    13:5|He, Tiran requested that he, Julian not take him
06Khor3    13:5|to Persia on the grounds that he was unable to ride
06Khor3    13:7|at the eastern end, saying that whoever were tributary to the
06Khor3    13:8|and brought it back, unaware that by deceit the images of
06Khor3    14:4|he feared Julian and thought that he would be put to
06Khor3    15:8|The army that you sent to us has
06Khor3    15:8|the Persians say of us that it was by force and
06Khor3    15:8|not of their free will that he led the army. And
06Khor3    15:9|him and his family so that no successor is left for
06Khor3    15:9|who gave us the victory, that on our return with our
06Khor3    15:11|But when his army saw that all the nobles remained silent
06Khor3    16:3|his sons were unworthy of that apostolic throne because of their
06Khor3    16:3|by a most fearful death that would inspire terror in its
06Khor3    16:3|any adult children suitable for that position, save a young son
06Khor3    16:3|educated in Caesarea and at that moment had gone to Byzantium
06Khor3    17:7|We are truly convinced that you have kept firm your
06Khor3    17:7|and sending back the army that he took from you
06Khor3    17:8|heart and departed, they alleged that you were the cause. Therefore
06Khor3    17:9|Mihr. Only hurry to us that we may make plans for
06Khor3    17:11|rightly vengeance was exacted for that saintly man by whom our
06Khor3    18:2|Tiran’s son Arshak king. Fearful that the Armenian army might put
06Khor3    18:4|under its feet. This signified that just as the lion is
06Khor3    19:7|You must remember the evils that were inflicted on you by
06Khor3    19:7|godless Persians and the blessings that you derived from us from
06Khor3    20:3|further. For the good order that he had seen in the
06Khor3    20:8|milk from herds, and wool, that these through their taxes might
06Khor3    20:10|He also prescribed that lodgings be built in every
06Khor3    20:13|Thenceforth one could see that our country was not like
06Khor3    21:4|And because at that moment he was in a
06Khor3    21:4|of great anger he ordered that Trdat, his brother and father
06Khor3    21:4|be put to death and that Theodosius should attack Armenia with
06Khor3    21:5|paid in full the tribute that had been withheld and despatched
06Khor3    22:3|ordering him to live in that same town of Kuash
06Khor3    22:6|note: “Do you not know that Gnel is plotting to kill
06Khor3    22:6|plotting to kill you so that he may reign himself in
06Khor3    22:14|command. He was buried in that same town of Kuash, being
06Khor3    23:2|The prey was so abundant that when Arshak became happy in
06Khor3    23:2|in his cups, he boasted that no other king before him
06Khor3    23:3|again renewed their deceit, saying that Gnel had caught many more
06Khor3    23:3|caught many more beasts than that in the same days on
06Khor3    23:7|on the mountain of Tsaḷik that are wooded and watered and
06Khor3    23:7|watered and make ready so that when we come, we may
06Khor3    23:8|soon after the letter, reckoning that if he did not find
06Khor3    23:8|if he did not find that Gnel had acted according to
06Khor3    23:8|arrest him on the grounds that he had begrudged the king’s
06Khor3    23:9|But when he saw that he had never seen such
06Khor3    23:9|ordered the same Vardan on that hunt to kill Gnel, as
06Khor3    24:2|his evil deeds in secret, that which was not hidden from
06Khor3    25:2|war, he revealed the anger that he bore against Arshak for
06Khor3    25:4|against the Greeks, and for that reason asked our King Arshak
06Khor3    26:5|and scouts prevented him from that undertaking on the grounds that
06Khor3    26:5|that undertaking on the grounds that the expedition against the Greeks
06Khor3    26:10|destroy you in my anger that you will again become an
06Khor3    27:3|for criminals, and he ordered that whoever took refuge and dwelt
06Khor3    27:9|had jumbled them together. For that reason, they were not considered
06Khor3    27:12|was called Ort’k’ (“baskets”) for that reason
06Khor3    28:8|and threw down the walls that had been firmly raised by
06Khor3    29:2|changed”: this side’s peace for that side’s disturbance, and then that
06Khor3    29:2|that side’s disturbance, and then that side’s peace for this side’s
06Khor3    29:8|Then, when Arshak saw that he had as enemies Shapuh
06Khor3    29:8|and his own nobles and that he was abandoned by everyone
06Khor3    29:8|sackcloth and ashes, provided only that he would come and make
06Khor3    29:11|other nobles established a covenant that thenceforth the king would rule
06Khor3    29:16|your imperial majesty not think that we have rebelled for hatred
06Khor3    29:16|for hatred of you, or that supposing ourselves to have some
06Khor3    29:16|aware of the great trouble that has broken out among you
06Khor3    29:17|preserved fidelity toward you. For that reason, he ruined our country
06Khor3    30:2|At that time the episcopal throne of
06Khor3    30:5|for eight months by fish that the sea threw up alive
06Khor3    31:2|Arshak violated all the pacts that he had made with the
06Khor3    31:5|and Hashteank’ on the grounds that he had a quarrel with
06Khor3    32:4|ditch, they asked and discovered that they were those of their
06Khor3    32:6|the first occasion, arrived at that moment and began to reprimand
06Khor3    33:1|the Great, and the council that was held concerning the Pneumatomachoi
06Khor3    34:4|so fiercely, although I know that you came unwillingly, unable to
06Khor3    34:7|He was compelled to write that his wife P’aṙandzem should come
06Khor3    35:2|rather than to Arshak realized that he was demanding their wives
06Khor3    35:2|and when they also saw that Alanaozan had departed while the
06Khor3    35:2|had departed while the force that had come for that purpose
06Khor3    35:2|force that had come for that purpose was small, they combined
06Khor3    35:8|a command from King Shapuh that they should destroy and raze
06Khor3    35:10|the priest of Artashat, saying that he had come with the
06Khor3    35:11|Zuit’ay to be tortured so that he might abandon the Christian
06Khor3    35:11|as he refused to do that he was martyred
06Khor3    36:3|the throne of Armenia, provided that he subdued the princes and
06Khor3    36:7|he burned, and he ordered that Greek letters should not be
06Khor3    36:7|studied but only Persian, and that no one should speak or
06Khor3    36:7|translate Greek, on the pretext that it was to prevent the
06Khor3    36:7|teaching of Christianity, for at that time the Armenians did not
06Khor3    36:8|heard of all the evils that had befallen Armenia and of
06Khor3    36:12|hanging on the gibbet so that they might disintegrate and putrefy
06Khor3    37:1|Concerning the great battle that took place at Dzirav and
06Khor3    37:2|Khorasan of all the assistance that Theodosius had given to Pap
06Khor3    37:2|the command came from Shapuh that all the Persian forces should
06Khor3    37:3|and Terentius warned Emperor Theodosius that Shapuh had commanded all his
06Khor3    37:16|blew from our side toward that of the Persians
06Khor3    37:22|And thinking that perhaps Nersēs the Great might
06Khor3    38:2|King Pap and the princes that they would walk in all
06Khor3    38:2|the paths of justice so that their deeds would be in
06Khor3    38:2|accordance with the Christian faith; that the king would not imitate
06Khor3    38:3|restored to Spandarat Kamsarakan everything that his father Arshak had seized
06Khor3    38:4|had been confiscated and showed that he had no pleasure at
06Khor3    39:3|But Pap heard that Theodosius the Great had gone
06Khor3    39:3|from Byzantium toward Rome and that when he entered Thessalonica with
06Khor3    39:4|Pap heard this, he thought that such a disturbance would last
06Khor3    39:7|Pap implored and begged him that he not be killed but
06Khor3    40:5|I am bold to say that he was the equal of
06Khor3    40:11|sent messengers to Shapuh saying that if he would give him
06Khor3    41:2|of Armenia on the assumption that they would not both unite
06Khor3    41:5|Sahak the aspet. Vaḷarshak died that same year
06Khor3    42:2|When Shapuh realized that Arcadius was a deceitful man
06Khor3    42:5|capital, but because he thought that it was better to rule
06Khor3    42:12|you and your country. Considering that flocks cannot be without shepherds
06Khor3    42:14|glory of my immortal ancestors that we have done this without
06Khor3    43:2|of the Persian sector heard that Shapuh had appointed a Christian
06Khor3    43:4|as his wife continually suggested that he, Sahak had a royal
06Khor3    45:5|with iron to be constructed, that brave men should go inside
06Khor3    45:5|men should go inside, and that thus it should be let
06Khor3    46:4|quickly enough before he found that Arshak had crossed his border
06Khor3    46:10|was the presiding prince of that area, and the Greeks appointed
06Khor3    47:2|Seeing that the Armenian kingdom had come
06Khor3    47:2|to an end and finding that the turmoil was a test
06Khor3    47:4|as for the heathen sect that had taken refuge there and
06Khor3    47:4|days of Trdat down to that time and then had come
06Khor3    48:2|The Armenian princes, seeing that the Greeks had not set
06Khor3    48:6|to remember our transgressions in that we waged war against you
06Khor3    48:7|Second, that you return to us all
06Khor3    48:7|lands in the Persian sector that you confiscated to the court
06Khor3    48:8|the Greeks disturbing the estates that we possess in this sector
06Khor3    48:15|were serving, for we hope that you will be the same
06Khor3    48:16|to you your hereditary lands that we confiscated to the court
06Khor3    48:16|with the exception of those that we have granted to various
06Khor3    48:18|in accordance with the rights that you draw from your mother
06Khor3    48:18|family and receive you into that of your mother and mine
06Khor3    48:22|placed in his archives so that the memory of the rebellious
06Khor3    49:2|Greek sector of Armenia, promising that he would keep it prosperous
06Khor3    49:3|Armenian princes, which might remove that sector from him and give
06Khor3    49:4|After that Archbishop Aspurakēs died; to succeed
06Khor3    50:3|straightaway he negotiated with Arcadius that if he would break his
06Khor3    51:4|the king of kings, remembering that it was for such things
06Khor3    51:4|it was for such things that his brother Khosrov had endured
06Khor3    51:7|as at the divine command, that the sons might not bear
06Khor3    51:8|restored to them, save only that he did not establish them
06Khor3    51:9|But the family of Hamazasp, that is, the Mamikonean clan, he
06Khor3    51:9|Mamikonean clan, he promoted so that they held the fifth rank
06Khor3    51:10|came to the throne, at that time they changed the money
06Khor3    51:11|altered from the original, so that only the new king’s name
06Khor3    51:12|make another census; he ordered that everything that had been altered
06Khor3    51:12|census; he ordered that everything that had been altered by his
06Khor3    51:12|with his own name and that Hamazasp should be given rank
06Khor3    51:15|more than their own kin that they were not merely content
06Khor3    51:17|hold the privileges and estates that your ancestors gave to their
06Khor3    51:18|domains of the guilty families that we confiscated to the court
06Khor3    51:18|to inherit without fear, except that you will not honor them
06Khor3    52:2|At that time Arcadius fell ill and
06Khor3    52:5|the Armenian language a script that had been fashioned by the
06Khor3    52:9|order the alphabet of letters that had been written down long
06Khor3    52:10|pupils to them, they realized that it was not possible through
06Khor3    54:3|At that time Mesrop arrived, bringing the
06Khor3    54:7|help he created letters for that guttural, harsh, barbarous, and very
06Khor3    55:1|second time, and after him that of Shapuh the Persian
06Khor3    55:6|After that Yazkert made king of Armenia
06Khor3    55:6|Shapuh with the malicious intention that thus by being continually with
06Khor3    55:6|pleasures of the chase and that by marriage with foreigners they
06Khor3    55:6|become related to him, so that he might be able to
06Khor3    55:6|senseless man did not realize that “the Lord scatters the intentions
06Khor3    55:9|It happened once that in hot pursuit of herds
06Khor3    55:12|he rode this way and that
06Khor3    55:14|mocking, cross the fire so that I can follow. Because if
06Khor3    55:15|Surely these are not stoning that I should go first. And
06Khor3    55:17|After that he knew that Shapuh would
06Khor3    55:17|After that he knew that Shapuh would not remain silent
06Khor3    55:20|He replied: “Yes, I know that I am the son of
06Khor3    56:4|And on that same day Shapuh was also
06Khor3    57:5|I know that news of our distress has
06Khor3    57:6|They so hated us that they did not even accept
06Khor3    57:7|own see but to order that we and our teaching be
06Khor3    57:12|and my grandson Vardan, so that when you hear from them
06Khor3    57:17|refuge. Therefore, I inform you that for the relief of our
06Khor3    57:27|especially blame you for this, that disdaining the learned men in
06Khor3    57:28|because Mesrop later told us that the completion of this invention
06Khor3    57:28|divine grace, we have written that they should study it with
06Khor3    57:28|the archbishop of Caesarea, and that allowances and expenses should be
06Khor3    57:35|not absolve you from blame that you did not record earlier
06Khor3    58:2|General Vardan arrived, they found that General Anatolius had come up
06Khor3    58:4|of Sahak the Great so that he might come between them
06Khor3    58:5|king of Persia, Vṙam, knowing that without the Armenian princes he
06Khor3    58:7|to persecute them with tortures, that they might exact vengeance like
06Khor3    59:5|springs flowing forth, and at that spot he founded the city
06Khor3    59:10|garrison and named it Theodosiopolis that the emperor’s name might be
06Khor3    60:4|among his own disciples in that same place: Leontius and Enoch
06Khor3    60:5|root of the heathen sect that had reappeared in the time
06Khor3    60:5|province, the blessed one learned that the original teachers of this
06Khor3    60:7|there too he had heard that there were sympathizers of that
06Khor3    60:7|that there were sympathizers of that sect. When he discovered them
06Khor3    60:8|there, he gave instruction so that they became better and more
06Khor3    60:8|than all his disciples. At that time a certain Ardzil was
06Khor3    60:9|bring back without delay, so that afterward they might be sent
06Khor3    60:10|some imposters to the effect that Sahak the Great and Mesrop
06Khor3    61:3|the Father before ages; so that there were two Sons, whereby
06Khor3    61:5|Mesrop were not present at that council, the bishops Cyril of
06Khor3    61:5|in warning. They had heard that some of his heretical disciples
06Khor3    62:2|skilled in astronomical studies say that the stars receive their light
06Khor3    62:3|did we, reflecting the grace that continually flows from the intelligible
06Khor3    62:4|deliberate speed we entered Egypt, that famous land free from the
06Khor3    62:5|the mouths of the lake that open to the sea and
06Khor3    62:5|to the sea and those that come from the sea, there
06Khor3    62:6|Its leader is no longer that Pluto who in the past
06Khor3    63:2|licentious pleasures to the extent that all the princes became disgusted
06Khor3    63:7|However, he note: “Heaven forbid that I hand over to wolves
06Khor3    63:8|were before a Christian king that we denounced him I would
06Khor3    63:10|And how could it be that I would exchange my sick
06Khor3    63:11|But the princes, supposing that he was acting deceitfully to
06Khor3    63:11|deceitfully to delay them so that he might prepare the king
06Khor3    63:11|would not agree with us that he should not be king
06Khor3    63:11|be king, now we wish that you should not be our
06Khor3    64:4|rank and dignity equal to that of a king
06Khor3    64:8|be confiscated to the court; that Sahak the Great should be
06Khor3    64:8|confiscated to the court; and that in his place Surmak should
06Khor3    65:2|Havuk of Kukayarich to ask that if it did not please
06Khor3    65:4|Syrian, Samuel by name, so that he might be a rival
06Khor3    65:5|from the same patriarchal domain that he might reside only in
06Khor3    65:7|blasphemies they had uttered, in that he Vṙam had spoken of
06Khor3    65:8|trampled [cf. Matt. 7:6], but was so dazzling that the tongues of the magi
06Khor3    65:9|two things: let him command that the ranking of the Armenian
06Khor3    65:9|been conducted until today, so that the Persian governors, having due
06Khor3    65:9|governors, having due notice of that, may be unable to change
06Khor3    65:10|And second, that he restore the domains of
06Khor3    65:12|agreed to this and ordered that it all be done; and
06Khor3    65:13|But if anyone should say that we ought to write down
06Khor3    65:13|the Persians, let him know that its entire contents have never
06Khor3    65:13|by anyone with accuracy and that we are not willing to
06Khor3    65:14|for the purest style, so that your wishes may be accomplished
06Khor3    65:14|not, as the poets say, that princes are the relatives and
06Khor3    66:2|living he found feeble excuses that they were holding back the
06Khor3    66:3|by royal command he took that belonged to many others he
06Khor3    66:7|they all sealed an edict that they would give the same
06Khor3    66:8|told them of the vision that had appeared in sleep to
06Khor3    66:9|princes heard it and realized that it was by divine command
06Khor3    66:9|it was by divine command that the archbishopric had been withdrawn
06Khor3    66:9|the gospel: “It is necessary that offense should come, but woe
06Khor3    67:6|he led such a life that there was no imperfection found
06Khor3    67:10|surpassed all those who at that time were virtuous
06Khor3    67:11|benevolent, and he showed everyone that he was adorned with the
06Khor3    67:14|ghost. This was not something that quickly faded or was visible
06Khor3    67:14|to the whole multitude, so that many of the unbelievers were
06Khor3    67:15|a tumult in the crowd that divided into three groups over
06Khor3    67:15|groups over the burial of that venerable body, which had prepared
06Khor3    67:16|by him, Goḷt’n; and others that it should be buried in
06Khor3    67:16|it should be buried in that same city of Vaḷarshapat in
06Khor3    67:17|in secular authority, because at that time the Persians had entrusted
06Khor3    68:10|For we are not like that people in olden times, but
06Khor3    68:21|servants? Where is the hope that eased long journeys and gave
06Khor3    68:27|the beautiful and advantageous crown that brings wealth? Or is it
06Khor3    68:27|Or is it the disasters that have befallen my country or
06Khor3    68:39|then does this demonstrate, save that God has abandoned us and
06Khor3    68:39|God has abandoned us and that the elements have changed their
07Seb1    7:4|the spot called T’eark’uni - all that has been written by others
07Seb1    7:4|been written by others, as that same History indicates
07Seb1    7:5|other hand, all the evil that occurred in the time of
07Seb1    8:1|and contempt assailed the princes, that they cast off from themselves
07Seb1    8:5|area of the K’ushans and that frontier, since the king of
07Seb1    8:11|At that time, before this event, a
07Seb1    8:11|requested Khosrov, king of Persia, that they might move the divan
07Seb1    8:11|the city of P’aytakaran, and that he might set that city
07Seb1    8:11|and that he might set that city in the census of
07Seb1    8:11|the census of Atrpatakan, so that the name of Armenians would
07Seb1    8:17|were able to save themselves that day
07Seb1    9:1|and promoter of prosperity. When that rebellion occurred, thenceforth he was
07Seb1    9:1|himself blameless on the grounds that: ’I was a father to
07Seb1    9:8|killed the marzpan Surēn, in that same year came a certain
07Seb1    10:1|of Khosrov son of Kawat that his son Ormizd reigned over
07Seb1    10:4|It happened at that time that a certain Vahram
07Seb1    10:4|It happened at that time that a certain Vahram Merhewandak, prince
07Seb1    10:4|of whom the barbarians say that, having reached this spot in
07Seb1    10:5|the Mazk’ut’k’ who was in that region beyond the great river
07Seb1    10:5|appropriated all the treasures of that kingdom
07Seb1    10:13|royal prince and daughter of that asparapet who was a noble
07Seb1    10:15|troops who were present at that time. Entering the royal chamber
07Seb1    10:18|they cannot be false to that oath.’ Taking the direct
07Seb1    11:5|At that point king Khosrov was in
07Seb1    11:7|land of Armenia who at that time were at hand. They
07Seb1    11:11|’I would have supposed that while I was fighting against
07Seb1    11:11|region to assist me, so that you and I in unison
07Seb1    11:11|I in unison might remove that universal scourge, the house of
07Seb1    11:11|me in battle to assist that fellow
07Seb1    11:12|an unseasonable loyalty, did not that house of Sasan destroy your
07Seb1    11:13|Mihr and all the gods, that I will give you the
07Seb1    11:13|borders of the Arabs, because that was yours in the time
07Seb1    11:14|me; and be content with that until your kingdom is reestablished
07Seb1    11:20|elephants. But I tell you that, if God wills, tomorrow the
07Seb1    11:21|like thunderbolts of flashing fire, that will drop down from heaven
07Seb1    11:22|There were with them that Vndoy and Vstam whom I
07Seb1    11:24|So severe was the slaughter that thick streams of blood flowed
07Seb1    11:27|it to their treasury. Through that victory king Khosrov was strengthened
07Seb1    11:27|king Khosrov was strengthened on that day over all his enemies
07Seb1    12:1|happened in the days after that great battle had passed, while
07Seb1    12:1|the presence of the king, that the king began to speak
07Seb1    12:4|own accumulated treasures, because all that is mine. But for me
07Seb1    12:4|this is the most important, that that traitor escaped and fled
07Seb1    12:4|is the most important, that that traitor escaped and fled. He
07Seb1    12:5|to him, saying: ’They liberated that traitor, because we saw with
07Seb1    12:5|saw with our own eyes that Musheł Mamikonean had captured him
07Seb1    12:6|not at all understand what that statement might mean, because he
07Seb1    12:7|guards, saying: ’Be ready, so that when he comes and I
07Seb1    12:8|the door-keepers: ’Take care that when Musheł comes to the
07Seb1    12:8|his belt and sword, saying that one is not allowed to
07Seb1    12:10|know anything else save only that it was commanded to me
07Seb1    12:11|for war, because he reckoned that perhaps some military action had
07Seb1    12:20|The king was informed that he did not wish to
07Seb1    12:20|not wish to enter in that fashion, but had turned back
07Seb1    12:20|perfidy and note: ’So let that plan be abandoned. Let him
07Seb1    12:23|When the king saw that, he was greatly frightened and
07Seb1    12:23|and summoned him, saying: ’So that you may depart hence with
07Seb1    12:23|not reckon in your mind that we have any other intentions
07Seb1    12:25|threatened him with an oath, that unless he told him the
07Seb1    12:26|made him swear an oath that he would not hand him
07Seb1    12:27|front of them all: ’Unless that man is killed, through him
07Seb1    12:32|wrote to them to abandon that intention of accusing the king
07Seb1    12:34|Tp’khis. But the king summoned that Musheł to the palace, and
07Seb1    14:1|It happened in those days that the Greek king requested from
07Seb1    14:1|Persian king the body of that dead man which was kept
07Seb1    14:1|the Christians said it was that of the prophet Daniel
07Seb1    14:2|Christ with fasts and prayers that that source of grace should
07Seb1    14:2|with fasts and prayers that that source of grace should not
07Seb1    14:3|The whole populace gathered at that place; with fervent requests and
07Seb1    14:4|It happened that when they had gone a
07Seb1    15:1|At that time the king of the
07Seb1    15:2|emperor began to give orders that they should gather them all
07Seb1    15:2|to Thrace. He strongly insisted that the command was carried out
07Seb1    15:2|they began to flee from that region and to submit to
07Seb1    16:1|treasure and many honours, so that in this way he might
07Seb1    16:3|They had reckoned that: ’With this treasure we shall
07Seb1    16:4|informed the king of all that had happened; the words of
07Seb1    16:5|to send messages to them, that there should not be battle
07Seb1    16:8|He left them in that country with a few troops
07Seb1    16:8|For he had reckoned that others would come to them
07Seb1    17:6|me have this small comfort that I do not see your
07Seb1    18:1|At that time the king of the
07Seb1    18:2|be formed into battalions and that, equipped with arms, they should
07Seb1    18:3|war over the face of that land. The power of the
07Seb1    18:5|were exterminated and slaughtered on that day
07Seb1    20:1|At that time another command came from
07Seb1    20:3|not wishing to go to that place in compliance with the
07Seb1    20:5|enthrone their own king, so that they too would not be
07Seb1    20:9|Such was his power that when he passed through dense
07Seb1    20:9|legs from the ground, so that when all the soldiers saw
07Seb1    20:11|against him. Now it happened that when the bear attacked him
07Seb1    20:13|lion against him. It happened that when the lion attacked him
07Seb1    20:13|a success from the Lord that taking hold of the lion’s
07Seb1    20:14|mercy to him, because previously that man had been dear to
07Seb1    21:1|Persian side, I mentioned above that the auditor departed and left
07Seb1    21:5|the territory of Ispahan, and that they should be cared for
07Seb1    22:1|At that time king Khosrov decided to
07Seb1    22:1|at the royal court at that time
07Seb1    22:3|the land of Ṙeyy. In that battle the Armenian troops performed
07Seb1    22:4|own control the troops of that region and having been thus
07Seb1    23:1|At that time occurred the death of
07Seb1    23:2|it with his own seal, that of the bishop of his
07Seb1    23:4|amassed from the taxes of that land, and set out for
07Seb1    24:1|It happened at that time that Smbat Bagratuni became
07Seb1    24:1|It happened at that time that Smbat Bagratuni became pleasing in
07Seb1    24:1|made him prince over all that region, and favoured him even
07Seb1    24:2|him the belt and sword that had belonged to his own
07Seb1    24:3|At that time the lands called Amał
07Seb1    24:3|area of his marzpanate, because that land had been ravaged
07Seb1    24:4|There was in that country a community deported from
07Seb1    24:5|appointed to priestly rank in that land
07Seb1    25:1|It happened at that time that Vstam subjected to
07Seb1    25:1|It happened at that time that Vstam subjected to himself the
07Seb1    25:2|retinue withdraw from you, so that I many speak some words
07Seb1    25:4|like manner the Gełum army that was accompanying him went straightaway
07Seb1    25:5|There was a battle at that place. They defeated the Persian
07Seb1    26:1|Now three months before that battle took place a certain
07Seb1    26:2|he said, not to forget that source of grace, because it
07Seb1    26:2|vision. For they had stripped that one and all the bodies
07Seb1    26:3|took the bag. He saw that there was a silver box
07Seb1    26:3|it, and a cross inside that, in which was a large
07Seb1    26:4|All the troops left that place and went to the
07Seb1    27:2|and came before Smbat; and that Yovsēp’ was with them. Now
07Seb1    27:4|Smbat held the marzpanate of that country for eight years. After
07Seb1    27:4|country for eight years. After that an order came summoning him
07Seb1    27:5|there was no vardapet in that place, he hastily sought permission
07Seb1    27:5|request concerning the supreme cathedra, that they might appoint to it
07Seb1    27:7|and the church built in that very spot.’ Amen
07Seb1    28:4|troops were about [2,000] cavalry from that land
07Seb1    28:5|He saw that the K’ushan army had spread
07Seb1    28:5|them up. When they saw that he had pursued them, they
07Seb1    28:11|Now although Smbat, that is Khosrov Shum, sent word
07Seb1    28:14|saying: ’What advantage is it that such a host enter into
07Seb1    28:14|host enter into battle, or that our armies be destroyed? And
07Seb1    28:14|and you from yours, so that today my valour may be
07Seb1    29:4|to join the army of that Chepetukh at the command of
07Seb1    30:7|kingdom during the years of that treaty in Armenia and in
07Seb1    30:8|sent Priscus to Armenia for that task. Meanwhile news of a
07Seb1    31:2|spread over the whole country that T’ēodos had escaped and gone
07Seb1    31:4|Jerusalem and all regions of that land. He came, attacked Antioch
07Seb1    31:4|population of the cities of that land
07Seb1    31:7|gate of the city so that they might open it for
07Seb1    32:7|When they saw the losses that had occurred, they attacked the
07Seb1    32:8|On that day the population of [33] villages
07Seb1    32:8|of [33] villages were captured from that fortress; and in like fashion
07Seb1    32:9|them for peace. They proposed that battle be avoided, and they
07Seb1    32:10|in their fortification, they thought that they could accomplish something. The
07Seb1    32:12|fortress. The Persians remained there that night in the others’ encampment
07Seb1    32:12|morning they sent a message that they should abandon the fortress
07Seb1    32:13|army into our hands in that fashion; and then how you
07Seb1    32:14|He wrote according to that promise and had him taken
07Seb1    33:3|peace, and requested an oath that they would not destroy the
07Seb1    33:6|returning they persuaded the city that he really was T’ēodos, son
07Seb1    33:10|he had built himself. In that same year the blessed Catholicos
07Seb1    33:12|He stayed in that city for a year and
07Seb1    34:2|It happened at that time that Heraclius gathered the
07Seb1    34:2|It happened at that time that Heraclius gathered the troops who
07Seb1    34:3|unwilling to heed him, saying: ’That kingdom is mine, and I
07Seb1    34:14|At that time Heraclius made his son
07Seb1    34:17|close union with them. At that time the army of the
07Seb1    34:17|Palestine; their general, called Ṙazmiozan, that is Khoṙeam, parleyed with Jerusalem
07Seb1    34:17|is Khoṙeam, parleyed with Jerusalem that they should willingly submit and
07Seb1    34:19|the Persian army. Then Khoṙeam, that is Ĕṙazmiozan, gathered his troops
07Seb1    34:21|the clergy they decapitated at that time
07Seb1    35:2|their coming, and we recognized that God had not completely abandoned
07Seb1    35:3|But truly, that same God of ours is
07Seb1    35:5|Lord and Jews, who thought that by tormenting this one they
07Seb1    35:6|to see it. They realize that the (site of the) honourable
07Seb1    35:6|On learning through many inscriptions that the divine cult and the
07Seb1    35:10|his) life-giving Passion, so that we may attain this good
07Seb1    36:1|summons us through this letter that has arrived from the divinely
07Seb1    36:5|’which he consoled you, so that you too might be able
07Seb1    36:6|the flocks of believers through that (letter) of yours, and made
07Seb1    36:9|tabernacle and on the base that received God
07Seb1    36:11|distributor of gifts. For although that day of your judgment by
07Seb1    36:13|wound) to be bound, so that he be healed. Behold, they
07Seb1    36:13|they saw him brought to that inn and cured; and as
07Seb1    37:2|luminous and incomparable royal pearl, that is, the virginal body of
07Seb1    38:1|At that time Khoṙeam marched with his
07Seb1    38:4|able to destroy it - save that if it so seems good
07Seb1    38:5|blood of Maurice? God sought that from the hands of Phocas
07Seb1    38:12|Do you not now know that I have subjected to myself
07Seb1    38:12|So, is it only Constantinople that I shall not be able
07Seb1    38:13|vain hope deceive you. For that Christ who was not able
07Seb1    38:14|Lord and wept bitterly, so that he might see the insults
07Seb1    38:15|go to the east. At that time they confirmed even more
07Seb1    38:20|The emperor Heraclius was informed that Khoṙeam had come to Nisibis
07Seb1    38:20|reached P’aytakaran. Khosrov was informed that Heraclius had retreated and had
07Seb1    38:21|side, and the former on that side; and the camp of
07Seb1    38:22|When Heraclius saw that they had put him between
07Seb1    38:23|unable to cross the river that day
07Seb1    38:24|to lie in wait, so that he might fall on Heraclius’
07Seb1    38:25|sending out scouts Heraclius learned that Khoṙeam had come and was
07Seb1    38:27|on a sorry horse. In that way he escaped to his
07Seb1    38:28|between them) many provinces so that his army could rest and
07Seb1    38:29|and the Persian army thought that they had fled away. But
07Seb1    38:31|Persian army did not realize that Heraclius had turned against them
07Seb1    38:32|his mercy for Heraclius on that day, so that they massacred
07Seb1    38:32|Heraclius on that day, so that they massacred them to a
07Seb1    39:12|be written to Shahr Varaz, that he should collect his troops
07Seb1    39:12|did not wish to obey that order. They sent off Eustathius
07Seb1    40:2|Catholicos Komitas had died and that position was vacant, he took
07Seb1    40:7|Then Heraclius swore to him that he would give him that
07Seb1    40:7|that he would give him that kingdom, and promised it likewise
07Seb1    41:2|was no little joy on that day as they entered Jerusalem
07Seb1    41:4|The border was confirmed as that same which had been established
07Seb1    41:10|an oath from king Heraclius that he would not remove him
07Seb1    41:12|of his own (destruction) and that of many. For he joined
07Seb1    41:13|Shum Smbat, was involved in that plot, but he did not
07Seb1    41:13|not right to participate in that act, and I will not
07Seb1    41:13|not join with you in that plot.’ The details of
07Seb1    41:14|it for certain, he ordered that the next morning his son
07Seb1    41:14|hand on my life and that of my sons, I shall
07Seb1    41:16|Also involved in that plot was Dawit’ Sahaṙuni, whom
07Seb1    42:1|the free one but of that born from the handmaiden, concerning
07Seb1    42:2|of Edessa. When they saw that the Persian army had departed
07Seb1    42:3|When they realized that they were unable to resist
07Seb1    42:5|At that time a certain man from
07Seb1    42:7|about as he promised during that time while he loved Israel
07Seb1    42:10|formed a large army. Following that they sent messages to the
07Seb1    42:10|Greek king, saying: ’God gave that land to our father Abraham
07Seb1    42:11|territory. Otherwise, we shall demand that possession from you with interest
07Seb1    42:16|they all submitted to them. That night the people of Jerusalem
07Seb1    42:19|Persian kingdom was eclipsed at that time, and their army was
07Seb1    42:25|him swear regarding the aspet that he would bring him and
07Seb1    42:31|left by the same route that they had come, leading away
07Seb1    42:34|the Catholicos Nersēs, who in that same year succeeded to the
07Seb1    43:1|of them, expelled them from that place and called the same
07Seb1    43:4|The Jews informed the prince that Christians had defiled the place
07Seb1    44:5|Yazkert king of the Persians, that the Persian army of [60,000] fully
07Seb1    44:6|the Persian army was informed that an army had come to
07Seb1    44:8|in human form, which is that of the Greeks. This is
07Seb1    44:12|himself to royal rank, so that having crowned himself he might
07Seb1    44:12|word) to Valentinus to remove that oppression, but he did not
07Seb1    44:13|to his own place, so that your will may be accomplished
07Seb1    44:18|promised him with an oath that he would have T’ēodoros brought
07Seb1    44:19|not been by his command that he was bound. So, he
07Seb1    44:19|released from his bonds and that the writ of accusation be
07Seb1    44:24|country. Then it became known that he had come to Armenia
07Seb1    44:25|an oath of good faith that they would request for him
07Seb1    44:25|prince of the country, and that his wife and children be
07Seb1    44:26|confirmed the oath with him that he would not travel anywhere
07Seb1    44:27|be given a crown of that rank and the rank of
07Seb1    44:30|Sephakan gund spread raids over that entire region with the sword
07Seb1    45:2|fen. The Lord rescued on that day the multitude of prisoners
07Seb1    45:6|ambassadors, and bide his time that perchance through God’s propitiation he
07Seb1    45:7|army. He wrote to Procopius that he should go with it
07Seb1    45:8|At that time Nersēs the Catholicos of
07Seb1    45:10|But that rebellious dragon did not delay
07Seb1    45:11|an edict to the Armenians that they should effect a union
07Seb1    45:11|not scorn the council and that Tome
07Seb1    45:12|be sent to Armenia, so that they might abandon their opposition
07Seb1    46:4|For behold, that kingdom is greater and more
07Seb1    46:7|and he note: ’I hear that there are two sides to
07Seb1    46:8|the royal court, in order that they may confirm what is
07Seb1    46:10|came forward and note: ’Let that man not be called God
07Seb1    46:11|command did he come to that place? Let him be beaten
07Seb1    46:11|from the tribunal. He commanded that only (the councils of) Nicaea
07Seb1    46:13|in the time of Constantine; that of Constantinople in the time
07Seb1    46:13|time of Theodosius the Great; that of Ephesus in the time
07Seb1    46:13|of Theodosius the Less; and that of Chalcedon in the time
07Seb1    46:15|all to be demolished and that they should be put to
07Seb1    46:16|and Chalcedon under Marcian, and that everything should be investigated and
07Seb1    46:17|the latter? It is clear that we must divide ourself into
07Seb1    46:19|Alexandria to be questioned, so that they might declare the truth
07Seb1    46:20|The true faith is that which they declared in Nicaea
07Seb1    46:20|blessed Constantine. In agreement with that were (the councils) of Constantinople
07Seb1    46:23|right for us to enjoy that peace regarding which we must
07Seb1    46:23|pious and God-loving rule that it remain unmoved forever, like
07Seb1    46:28|Now it is clear that he is describing the incarnation
07Seb1    46:33|Now, that the Godhead is incorporeal and
07Seb1    46:33|of great love for men - that the incorporeal was made incarnate
07Seb1    46:35|this ’he condemned’? It means that ’he restrained the one who
07Seb1    46:35|had the power of death, that is, Satan’. What then would
07Seb1    46:37|their disciples, and furthermore confirmed that same tradition in writing. Many
07Seb1    46:37|Smyrna of Asia; and Euodia, that is Peter, in Antioch; and
07Seb1    46:39|clear from the Nicaean council that they were all fully disciples
07Seb1    46:40|immortal with the mortal, so that he might link all men
07Seb1    46:46|And we consider as follows: that your God-loving palace holds
07Seb1    46:46|everyone who accepts more than that - even if he be an
07Seb1    46:46|foundation from the holy apostles, (that is) from you, have spread
07Seb1    46:50|born of God the Father, that is from the being of
07Seb1    46:52|He was tormented, that is, crucified, was buried and
07Seb1    46:54|holy Spirit was not, or that they were created from nothing
07Seb1    46:54|created from nothing, or say that the Son of God or
07Seb1    46:58|Jesus Christ; and he knew that he gave him the victory
07Seb1    46:64|sacraments for men and women, that those who have married as
07Seb1    46:67|Now we see that among the old and early
07Seb1    46:73|was established for us through that same blessed Constantine. On that
07Seb1    46:73|that same blessed Constantine. On that same tradition we stand firm
07Seb1    46:74|was true, because they said that the leaders of the council
07Seb1    46:75|in a manner! similar to that distortion that they confirmed their
07Seb1    46:75|manner! similar to that distortion that they confirmed their own heresy
07Seb1    46:75|confirmed their own heresy. For that Eutyches in error note: ’Christ
07Seb1    46:76|of the natures, but (saying that) because of the union the
07Seb1    46:78|it would be impossible for that man to feed the five
07Seb1    46:78|confess the right (faith), (declare) that the body was not simply
07Seb1    46:79|’If anyone will not confess that God is truly Emmanuel, and
07Seb1    46:79|is truly Emmanuel, and for that reason the Virgin Mary as
07Seb1    46:81|light so shine before men’, that is, the truth of the
07Seb1    46:81|truth of the faith, ’so that they may see your good
07Seb1    46:83|loving and beneficent lordship, so that you may reign forever over
07Seb1    47:3|are the Indians, and in that direction the nations dwelling in
07Seb1    47:3|and the sons of Esau, that is Edom; and still more
07Seb1    47:4|desert, an awesome place.’ That is the great and fearsome
07Seb1    47:8|him (Manuēl) some people said that they saw in the night
07Seb1    47:8|to the king: ’He said that it is necessary to avenge
07Seb1    47:9|prince of the army in that region and dear to all
07Seb1    47:10|he had on his person, that he would never divulge to
07Seb1    47:12|For that reason the army of the
07Seb1    47:12|of the planned rebellion, so that he might be killed. But
07Seb1    48:2|of whom I said above that he had gone to the
07Seb1    48:4|success of this victory and that the Persian kingdom had been
07Seb1    48:4|to efface from the earth that kingdom as well, in the
07Seb1    48:5|In that same year the Armenians rebelled
07Seb1    48:7|swear by the great God that I shall not be false
07Seb1    48:10|you, and I shall ensure that you will be unable to
07Seb1    48:11|King Constans responded: ’That land is mine, and I
07Seb1    48:17|to winter in Armenia, so that he might destroy the country
07Seb1    49:2|he reached the episcopate in that land, from which he was
07Seb1    49:4|been able to reveal until that day
07Seb1    49:5|demoralized them through fear, so that from terror of death they
07Seb1    49:7|all the bishops had communicated, that bishop whom I mentioned above
07Seb1    49:8|and made a complaint against that bishop: ’He did not sit
07Seb1    49:11|me worthy, I would consider that (by communicating) with you I
07Seb1    49:11|The king note: ’Enough of that. Tell me this. Is this
07Seb1    49:12|possessed us - let alone now that we see you face to
07Seb1    49:13|rings of all the princes. That document is now with him
07Seb1    49:15|You acted in the way that befits your wisdom, and I
07Seb1    49:20|pact with him to bring that land into subjection
07Seb1    49:21|against the Roman empire, so that they might take Constantinople and
07Seb1    49:21|might take Constantinople and exterminate that kingdom as well
07Seb1    50:1|your life in safety, abandon that vain cult which you learned
07Seb1    50:1|you learned from childhood. Deny that Jesus and turn to the
07Seb1    50:3|But if you do not, that Jesus whom you call Christ
07Seb1    50:5|men for each ship, so that they might rapidly dart to
07Seb1    50:7|ready at the seashore, so that when the very heavy ships
07Seb1    50:9|of shame. They will know that your name is Lord, and
07Seb1    50:10|stones, archers and slingers, so that when they reached the wall
07Seb1    50:13|On that day by his upraised arm
07Seb1    50:15|them in a threatening message, that they should either submit to
07Seb1    50:18|a pact with each other that there should be no sword
07Seb1    50:18|of blood among them, and that they should pass in peace
07Seb1    50:18|the days of winter, so that they might safeguard the peasants
07Seb1    50:20|see the anguished affliction like that of the sick when illness
07Seb1    50:20|deprived of speech. Something of that sort happened. For there was
07Seb1    51:1|In that year the Medes rebelled from
07Seb1    51:3|organize battalions, in the hope that they might be able to
07Seb1    51:4|the army of Ismael saw that their enterprise was not succeeding
07Seb1    51:6|they were the guards of that place - and defeated them
07Seb1    52:2|year the army of Ismael that was quartered in Armenia took
07Seb1    52:3|In that year through the envy of
07Seb1    52:4|Zarehawan. When the Greeks saw that, they paid no attention to
07Seb1    52:13|the king of Ismael saw that the Armenians had withdrawn from
07Seb1    52:13|whom they had brought from that land, about [1,775] people. A few
07Seb1    52:13|not happened to be at that spot; they alone survived
07Seb1    52:18|The army in Egypt and that in the area of the
07Seb1    52:19|That prince who was in the
07Seb1    52:19|well into the desert, slew that other king whom they had
07Seb1    52:24|That he speaks about them is
07Seb1    52:24|will burst into flames,’ that is, the tyrannies of their
07Seb1    52:25|He clearly indicates that the fire was kindled in
07Seb1    52:26|them in readiness.’ And that too will be fulfilled in
08Ghev1    1:1|spirits of malevolent men so that through them the blood of
08Ghev1    1:2|command of their law-giver, that sower of darnel, toGo
08Ghev1    1:3|told them: “God promised Abraham that He would deliver up the
08Ghev1    1:5|Judaea, saying: “I have heard that the Saracens have arisen and
08Ghev1    1:12|Jerusalem under taxation. Thus, from that time forth, Judaea and Asorik’
08Ghev1    2:2|and killed the shah. With that, the kingdom of the Iranians
08Ghev1    2:5|the R’shtunik’ clan alerted Procopius that “troops of the marauding Ishmaelites
08Ghev1    2:11|They say that there were more than [60,000] Byzantine
08Ghev1    3:0|grandson, news reached Prince T’e’odoros that the marauders had arisen and
08Ghev1    3:4|out laments for the fate that awaited them
08Ghev1    3:13|sleeping, and so they took that fortress. They bound the men
08Ghev1    3:15|As for that other front of the army
08Ghev1    3:15|the land of Syria. After that they stopped raiding for two
08Ghev1    4:0|in (Mu’awiya’s) time, the events that took place in the land
08Ghev1    4:6|to the general and requested that he be appointed as guard
08Ghev1    4:6|pontoon bridge. (The general) ordered that (Vard) guard the front of
08Ghev1    4:8|the bridge’s (connecting) ropes, so that the (Byzantine) fugitives would not
08Ghev1    4:9|abandoned him, since he realized that the collapse of his authority
08Ghev1    4:9|was the Lord’s doing. From that point on he ceased going
08Ghev1    6:2|Once Smbat realized that he could not withstand the
08Ghev1    7:1|brother, Caliph ’Abd al-Malik’) that he would not replace his
08Ghev1    7:4|But once they had secured (that peace), they descended into the
08Ghev1    7:4|crisis descended on our land that (the living) envied the dead
08Ghev1    7:12|order, executioners moved to implement that command of their satanic father
08Ghev1    7:16|humane God. One could say that the altar of the Lord
08Ghev1    7:18|so that by sharing in His torments
08Ghev1    7:18|in His glory, and so that those who were crucified with
08Ghev1    8:4|unable to suggest anything except that they should be careful and
08Ghev1    8:8|When the Armenian troops learned that the marauders had arisen and
08Ghev1    8:9|hardened by the Lord so that they would be put to
08Ghev1    8:14|At that season the days were already
08Ghev1    8:15|over from the cold. With that multitude of troops on the
08Ghev1    8:20|The emperor received that gift greatly offering thanks to
08Ghev1    8:22|off. When the Arabs saw that the Armenians were few in
08Ghev1    8:23|this sacrilege, saying: “God forbid that we do such a thing
08Ghev1    8:25|and note: “We have heard that Christian folk are merciful when
08Ghev1    8:25|they see people in misery, that they feel pity and show
08Ghev1    8:26|are taught by our Lord that the merciful are the ones
08Ghev1    9:5|entire world as obedient subjects, that if you make peace with
08Ghev1    9:8|hearts of your troops so that they will not work your
08Ghev1    9:9|demise, and they told him that he had not been buried
08Ghev1    9:12|Instead, I will implement all that you requested from me, to
08Ghev1    9:14|Then, receiving that written pledge from the Ishmaelite
08Ghev1    10:1|Curopalate Smbat. (al-Walid) claimed that they were an irritant and
08Ghev1    10:5|with the sword. They say that more than fifty thousand combatants
08Ghev1    10:6|caliph of the Ishmaelites observed that the Armenian lords had been
08Ghev1    10:8|had arrived, the Arabs ordered that they be divided into two
08Ghev1    10:14|land. This was done so that perhaps they might save their
08Ghev1    10:16|lordly clans, the situation resembled that of a flock of sheep
08Ghev1    10:21|a book. And he ordered that these anathemas be read out
08Ghev1    10:21|perpetrators of such ingratitude, since that act of impiety was carried
08Ghev1    10:21|impiety was carried out on that very feast
08Ghev1    10:22|They arranged that these same anathemas be read
08Ghev1    10:25|destroyed this city.” They say that he recounted this story about
08Ghev1    11:0|of the Ishmaelites and promised that he would bring the king
08Ghev1    11:5|this sort: “Could it be that you are mightier than any
08Ghev1    11:5|until now? How is it that the king of Babylon, who
08Ghev1    11:6|Understand that you are merely more impudent
08Ghev1    11:6|with you. Could it be that there are no cemetaries in
08Ghev1    11:7|Now understand you, that our land has not been
08Ghev1    11:11|girls by casting lots, so that there will be no squabbling
08Ghev1    11:12|to work seeing to it that no one survived to flee
08Ghev1    11:13|ropes securing the ships so that no one could survive. And
08Ghev1    13:1|They say that ‘Umar [II] was more noble than
08Ghev1    13:6|me truly, why was it that Jesus and His disciples came
08Ghev1    13:6|the same? Why is it that you have not been willing
08Ghev1    13:7|provides a reason for suspecting that you had doubts, and regarded
08Ghev1    13:7|regarded as insufficient the testimony that Jesus bears to Himself, since
08Ghev1    13:8|You declare that the Code was more than
08Ghev1    13:8|it and understood it, and that it was many times lost
08Ghev1    13:8|was many times lost, so that for a long time there
08Ghev1    13:8|their own heads. You admit that it was handed down from
08Ghev1    13:9|Why is it, that in the Mosaic Code one
08Ghev1    13:10|Is it not true that Jesus, speaking in the Gospel
08Ghev1    13:11|all the laws, such as that of circumcision into baptism, that
08Ghev1    13:11|that of circumcision into baptism, that of sacrifice into the eucharist
08Ghev1    13:11|of sacrifice into the eucharist, that of Saturday into Sunday
08Ghev1    13:12|Is it possible that God could have dwelt in
08Ghev1    13:13|do you not believe in that
08Ghev1    13:14|points, all of them, so that I may know your religious
08Ghev1    14:2|us) to call not just that which is not
08Ghev1    14:3|have said in your letter that “we have discussed with you
08Ghev1    14:3|of our Christian religion, but that you have not succeeded in
08Ghev1    14:5|It is true that we have written to you
08Ghev1    14:6|all and hold fast to that which is good [cf. I Thess. 5:21]. We possess
08Ghev1    14:7|However, so that you may not think we
08Ghev1    14:8|fire, one of them recognizes that this element really is fire
08Ghev1    14:8|a spirit of contradiction, says that it is a spring of
08Ghev1    14:9|You have, for example, said that our Lord has said in
08Ghev1    14:9|has said in the Gospel that “naked you came into this
08Ghev1    14:10|It is this way that you are used to elude
08Ghev1    14:11|to my replies. You say that we have found in the
08Ghev1    14:11|and the will of God that Christianity has been preached, after
08Ghev1    14:11|It is by these words that it will still prosper by
08Ghev1    14:12|First of all you write that we have contended ourselves with
08Ghev1    14:12|about His own person, regarding that as something doubtful and uncertain
08Ghev1    14:13|any other. The truth is that there exists no contradiction between
08Ghev1    14:13|and the New Testaments, seeing that God, the unique source of
08Ghev1    14:14|mouths of the Prophets, so that His people should be instructed
08Ghev1    14:17|Secondly, you have written that “Jesus indeed merits our confidence
08Ghev1    14:18|I reply that the truth cannot deny what
08Ghev1    14:18|at the same time, affirm that which is not, whereas the
08Ghev1    14:18|the Creator Himself by professing that there is no God
08Ghev1    14:19|Consequently, it is not surprising that the lie can deny the
08Ghev1    14:20|before His incarnation. The fact that the Word itself inspired both
08Ghev1    14:20|is in fact the reason that no contradiction is found in
08Ghev1    14:22|head of your religion admits that one must accept nothing without
08Ghev1    14:22|without witnesses, and he adds that the Mosaic code held the
08Ghev1    14:22|code held the same, saying that “every word may be confirmed
08Ghev1    14:23|We know that it was Abraham who earlier
08Ghev1    14:23|and it was to him that God saidBy your descendants
08Ghev1    14:25|We know too, that Moses, to the same end
08Ghev1    14:26|Muhammad himself bore the testimony that they were the holy servants
08Ghev1    14:27|more worthy of faith than that of a dissident or heterodox
08Ghev1    14:28|choice, since you also believe that this book of the Law
08Ghev1    14:28|after their own ideas, meaning that such work would have continued
08Ghev1    14:29|to draw from it all that follows, stating: “That which you
08Ghev1    14:29|it all that follows, stating: “That which you say
08Ghev1    14:31|When we say that it was the Hebrews who
08Ghev1    14:31|do not mean to say that they produced it out of
08Ghev1    14:31|out of their imagination, but that they wrote it based on
08Ghev1    14:32|five sound the same, and that is not without real significance
08Ghev1    14:33|of God through His Prophets that all the truths might be
08Ghev1    14:34|them from the custom of that paganism for which they showed
08Ghev1    14:35|were separated into two kingdoms, that of Israel and of Judah
08Ghev1    14:38|I suppose, too, that you are not ignorant of
08Ghev1    14:39|So how can one admit that those who might have falsified
08Ghev1    14:40|so how could it be that, the temple, the testaments, and
08Ghev1    14:40|Gospels affirm. You yourself confirm that the Lord Himself submitted to
08Ghev1    14:41|He underwent all that with the object of proving
08Ghev1    14:41|with the object of proving that it was He Himself who
08Ghev1    14:41|Prophets, ordained these ceremonies, and that far from being contradictory to
08Ghev1    14:43|as Ezekiel says of himself that “I was among the exiles
08Ghev1    14:43|Babylon, for it was there that he was cast into the
08Ghev1    14:44|There it was also that the events of the history
08Ghev1    14:45|You have stated that “the Testament was composed by
08Ghev1    14:45|by human genius.” I know that you attack the second edition
08Ghev1    14:45|you attack the second edition that Esdras composed. Yet this man
08Ghev1    14:45|is proved by the fact that when all the people returned
08Ghev1    14:46|You further said that “in their quality as men
08Ghev1    14:46|of memory.” It is true that every man is always feeble
08Ghev1    14:48|and reasonable people will know that he much rather approaches a
08Ghev1    14:49|In saying that “there cannot be found any
08Ghev1    14:49|unwillingness to comprehend the fact that men could only understand the
08Ghev1    14:50|as you assume in supposing that God would institute all that
08Ghev1    14:50|that God would institute all that was necessary through the ministry
08Ghev1    14:50|through the ministry of Moses. That is not so. What He
08Ghev1    14:50|who preceded him. Not all that He commanded Abraham did He
08Ghev1    14:50|He command Noah, nor all that He commanded Moses did He
08Ghev1    14:50|He command Abraham. Not all that He commanded Joshua did He
08Ghev1    14:54|resurrection, God says: “See now that I, even I, am he
08Ghev1    14:54|heal; and there is none that can deliver out of my
08Ghev1    14:56|As to your statement that “Matthew, Mark, Luke, and John
08Ghev1    14:56|written the Gospel”, I know that this truth, recognized by us
08Ghev1    14:56|us Christians, disturbs you, such that you seek to find accomplices
08Ghev1    14:56|would rather have us declare that it was written by God
08Ghev1    14:56|your Furqan, although we know that it was ’Umar, Abu Turab
08Ghev1    14:56|Salman the Persian, who composed that, even though you have deceitfully
08Ghev1    14:56|though you have deceitfully publicized that God sent it down from
08Ghev1    14:57|Recognize then the truth that abides with us Christians. If
08Ghev1    14:57|you accuse us of pretending that, since that time, falsifications have
08Ghev1    14:57|us of pretending that, since that time, falsifications have been introduced
08Ghev1    14:57|the evangelists, or from adding that it was God who sent
08Ghev1    14:58|Further, know this also, that God has not willed to
08Ghev1    14:58|It is for this reason that the Lord, having finished all
08Ghev1    14:58|having finished all those things that He had decided on be
08Ghev1    14:58|incarnation through the Prophets, knew that men still needed assistance from
08Ghev1    14:58|under the name of Paraclete, that is the Comforter, to comfort
08Ghev1    14:59|it was for this reason that Jesus called the Holy Spirit
08Ghev1    14:59|and remind them of all that He had said, all that
08Ghev1    14:59|that He had said, all that He had done before their
08Ghev1    14:59|done before their eyes, all that they were called to propagate
08Ghev1    14:61|bring to your remembrance all that I have said to you
08Ghev1    14:61|Holy Spirit to the saints, that is, to His disciples, not
08Ghev1    14:61|general, and you know well that His disciples did not live
08Ghev1    14:63|not achieve the eternal justice that was to come. By the
08Ghev1    14:65|You have further stated that, after the death of the
08Ghev1    14:68|hatred and enmity against you), that they call you both infidels
08Ghev1    14:68|yourself, have you not thought that by exterminating those who differ
08Ghev1    14:69|executioner, would it be astonishing that the Christian faith, were it
08Ghev1    14:71|because there has never been that bitter hostility among us such
08Ghev1    14:71|among you. It would appear that, among the seventy-two, you
08Ghev1    14:71|since made them disappear so that one no longer sees them
08Ghev1    14:73|case it is nothing strange that Christians, who live as foreigners
08Ghev1    14:74|Chaldaean, fifth the Syriac, sixth that of the Ethiopians, seventh that
08Ghev1    14:74|that of the Ethiopians, seventh that of the Indians, eight the
08Ghev1    14:74|Saracens, which is yours, ninth that of the Persians, tenth the
08Ghev1    14:75|languages. How can one admit that these changes are to be
08Ghev1    14:77|since you mention the fact that there exists enmity among the
08Ghev1    14:82|Do you believe that it is to angels, who
08Ghev1    14:82|dare not look upon Him, that God is addressing these words
08Ghev1    14:82|as you so often do, that such passages coming from the
08Ghev1    14:82|whom then could it be that God is addressing these words
08Ghev1    14:83|And if any one says that the rays generate directly from
08Ghev1    14:88|from reason. This is all that human language can say with
08Ghev1    14:89|you yourself confess (in mentioning) that the angels were commanded by
08Ghev1    14:90|It is evident that Adam was created in the
08Ghev1    14:90|God, but do you believe that it was his material body
08Ghev1    14:93|man had fallen in doing that which was pleasing to him
08Ghev1    14:95|flesh, our soul and all that is proper to man save
08Ghev1    14:95|we attribute to Him all that has been said as to
08Ghev1    14:95|on the other hand, all that has been said as to
08Ghev1    14:97|And it will so be that whoever shall not hearken to
08Ghev1    14:97|hearken to the words of that prophet shall die from among
08Ghev1    14:97|his people.” [Deut. 18:15, 18-19]. It is true that since the death of Moses
08Ghev1    14:98|testify to His humiliation, believing that you will welcome such with
08Ghev1    14:98|In this manner, I hope that I shall succeed in elevating
08Ghev1    14:104|of God, and the law that endures forever.” [Baruch 3:35-4:1]. “Turn, O Jacob
08Ghev1    14:105|His light: the first is that of His ineffable humiliation, whereby
08Ghev1    14:105|God; and the second is that of the general resurrection that
08Ghev1    14:105|that of the general resurrection that He announced to the Hebrew
08Ghev1    14:105|to the first rising of that light, and not to revolt
08Ghev1    14:105|it really happened, lest strangers, that is to say pagans, should
08Ghev1    14:109|rule all nations, it means that all peoples must believe in
08Ghev1    14:109|dominion was more detestable than that of all the other peoples
08Ghev1    14:110|Christ’s) kingdom was elevated above that of Agag, the answer is
08Ghev1    14:110|of Agag, the answer is that whatever Agag may have been
08Ghev1    14:110|he was but temporal, while that of Christ is celestial. You
08Ghev1    14:110|is celestial. You will see that the kingdom of Christ really
08Ghev1    14:111|Does not this indicate that Christ was, by His divinity
08Ghev1    14:117|of God, and have believed that He was God from God
08Ghev1    14:118|That the will of God is
08Ghev1    14:118|the will of God is that Israel should remain to be
08Ghev1    14:120|Now it is well known that (Jesus) did not mount the
08Ghev1    14:120|a contemporary throne, but to that of which God has spoken
08Ghev1    14:122|is evident from this passage that the most powerful and most
08Ghev1    14:126|semblance, and his form beyond that of the sons of men
08Ghev1    14:126|mouths because of him; for that which has not been told
08Ghev1    14:126|them they shall see, and that which they have not heard
08Ghev1    14:127|had no form or comeliness that we should look at him
08Ghev1    14:127|at him, and no beauty that we should desire him. He
08Ghev1    14:128|upon him was the chastisement that made us whole, and with
08Ghev1    14:129|his mouth; like a lamb that is led to the slaughter
08Ghev1    14:129|the slaughter, and like sheep that before its shearers is dumb
08Ghev1    14:130|as his generation, who considered that he was cut off out
08Ghev1    14:131|of your legislator, who commands that nothing be affirmed unless verified
08Ghev1    14:132|Is it that you have forgotten, though may
08Ghev1    14:132|If you had a countenance that was sensitive and not of
08Ghev1    14:133|daughter of Amram, belonged to that of Levi, many years before
08Ghev1    14:134|and the Gospels, you pretend that the Hebrews and we have
08Ghev1    14:134|altered them, though you recognize that these books are of divine
08Ghev1    14:134|we admit for a moment that ours have been falsified and
08Ghev1    14:134|of David, or the Gospels, that we may see them. This
08Ghev1    14:135|you will have to admit that even you have never seen
08Ghev1    14:135|them, do you still pretend that we have falsified them? At
08Ghev1    14:135|falsified them? At least quote that Gospel which your legislator knew
08Ghev1    14:135|then I shall be convinced that you are speaking the truth
08Ghev1    14:136|no other faith nor commandment that has been given men by
08Ghev1    14:137|the pagan altar of sacrifice that you call the House of
08Ghev1    14:139|He said nothing of all that which you attribute to Him
08Ghev1    14:139|this cup from me,” [Luke 22; 42], indicating that He was really man, since
08Ghev1    14:139|it is necessary to believe that the Word of God was
08Ghev1    14:139|man and perfect God, so that whosoever deprives Him of one
08Ghev1    14:140|also believe in the words that “the Father who dwells in
08Ghev1    14:141|the idea of His disciples that He was a mere man
08Ghev1    14:141|an apparition making them realize that He was in many respects
08Ghev1    14:142|by the wordGod”, thinking that you can justify your position
08Ghev1    14:142|justify your position by doing that
08Ghev1    14:143|Among these unjust modifications that you make, however, there is
08Ghev1    14:143|put no faith in it. That passage is this: “He who
08Ghev1    14:143|The meaning of this is that it is not in His
08Ghev1    14:143|His human and visible nature (that one believes), but in His
08Ghev1    14:144|Father is greater than I” [John 14:28]; that is to say, greater than
08Ghev1    14:144|you yourself report, (Jesus) note: “That they may know Thee the
08Ghev1    14:145|He must have only said that they may know Thee, the
08Ghev1    14:145|opinions, for the fact is that Jesus, perfect God, became perfect
08Ghev1    14:147|as by the voice, proved that it was He alone to
08Ghev1    14:148|a mere man. It seems that it is only the truth
08Ghev1    14:148|it is only the truth that you evade, adhering to nothing
08Ghev1    14:149|heard, you insist on saying that no one could put Him
08Ghev1    14:149|is it an incredible thing that a man should be able
08Ghev1    14:151|him was not anything made that was made
08Ghev1    14:154|and the sacrifice, you pretend that we have changed them at
08Ghev1    14:155|land of Egypt, if not that of which one is reminded
08Ghev1    14:156|and His blood, and commanded that we take and drink in
08Ghev1    14:158|Regarding circumcision, you pretend that we have replaced it by
08Ghev1    14:159|ignorant of a further instance, that Abraham, before being circumcised, drew
08Ghev1    14:159|of God to himself, and that he received the precept of
08Ghev1    14:159|the precept of circumcision only that it might serve as a
08Ghev1    14:161|be ashamed of the fact that at so modern a time
08Ghev1    14:163|fulfilment of the Prophet’s prediction that “I have given you as
08Ghev1    14:165|was on the same day that the light of the good
08Ghev1    14:167|and such as resemble you that God said through His Prophet
08Ghev1    14:167|a work in your days that you would not believe if
08Ghev1    14:169|I suppose that you know there is a
08Ghev1    14:171|whose eyes nothing of all that has been created by Him
08Ghev1    14:174|eyes of God the things that you like, such as, defilement
08Ghev1    14:175|to this. If the bush that God inflamed with divine fire
08Ghev1    14:175|it is of holy men that God note: “I will live
08Ghev1    14:175|whom I will look, he that is humble and contrite in
08Ghev1    14:176|clearly to be seen here that God calls just men His
08Ghev1    14:176|just men His habitation, and that He is not offended by
08Ghev1    14:176|of God and their relics, that God declared to be His
08Ghev1    14:177|It is of (these) martyrs that the Holy Spirit says by
08Ghev1    14:177|by the mouth of David that “Precious in the sight of
08Ghev1    14:178|is broken.” [Psalm 34:19-20]. The divine power that dwells in His saints affirms
08Ghev1    14:178|dwells in His saints affirms that their bones will not be
08Ghev1    14:178|be broken, yet we know that a great number of saints’
08Ghev1    14:179|As for you, child that you are, occupied with things
08Ghev1    14:179|you are, occupied with things that are visible, you do not
08Ghev1    14:179|you do not think of that at all. (The Holy Spirit
08Ghev1    14:180|I presume that you are not aware of
08Ghev1    14:181|Thus we see that the living God does not
08Ghev1    14:181|living God does not consider that He is defiled by dwelling
08Ghev1    14:181|of a dead person, for that which seems to me and
08Ghev1    14:182|been predicted by our Lord that, “The hour is coming when
08Ghev1    14:183|It is thus that Muhammad, your father’s brother, when
08Ghev1    14:183|and mingled their blood with that of the animal. Yet you
08Ghev1    14:183|by their own death, so that we may bury them in
08Ghev1    14:185|in imitation of this sign) that we Christians sign our foreheads
08Ghev1    14:186|the wood out of which that cross should be made, the
08Ghev1    14:187|having received any commandment to that effect in the Holy Scriptures
08Ghev1    14:189|feel ashamed to have venerated that house of yours which is
08Ghev1    14:190|be insulting you by saying that I shall prove my point
08Ghev1    14:191|often drove out demons into that very desert, as He says
08Ghev1    14:192|You seem not to understand that in the other world they
08Ghev1    14:193|such ridiculous superstitions: The stone that you call rukn and which
08Ghev1    14:194|these abominations, the worst is that of accusing God of being
08Ghev1    14:195|indeed a worse blasphemy than that of alleging that God is
08Ghev1    14:195|blasphemy than that of alleging that God is the cause of
08Ghev1    14:195|me, it is well known that therein he committed a sin
08Ghev1    14:195|the Lord. The fact is that your legislator and all of
08Ghev1    14:196|such as it is, and that is what you really do
08Ghev1    14:198|It is said that the serpent has intimate relations
08Ghev1    14:200|of the just, you pretend that we have represented the former
08Ghev1    14:200|as the treasurer of God. That is an erroneous diversion from
08Ghev1    14:201|We say, on the contrary, that Satan was most happy at
08Ghev1    14:201|of death. For he believed that the just were abandoned by
08Ghev1    14:201|Word of God, Satan believed that (Christ) also would be subject
08Ghev1    14:204|and rendered certain the hope that the dead, delivered from the
08Ghev1    14:205|It is then true that Satan, enfeebled, lost and led
08Ghev1    14:205|along by his despair and that of his legions, sees himself
08Ghev1    14:206|of the maritime desert indicates that it is your desert which
08Ghev1    14:208|disobedience of the Jewish people that the same (Prophet) denounces at
08Ghev1    14:209|idolatry. I have said above that the two (riders) really represent
08Ghev1    14:210|his iniquity to your race, that is to say, the infidelity
08Ghev1    14:211|his error. It is thus that he has led you to
08Ghev1    14:213|humbly for the happiness such that “What no eye has seen
08Ghev1    14:215|good, it is precisely for that reason that you consider the
08Ghev1    14:215|is precisely for that reason that you consider the kingdom of
08Ghev1    14:216|Behold the short reply that I addressed to you. For
08Ghev1    14:219|protection) of God. You forget that the Persian also prolonged their
08Ghev1    14:220|our Lord and Savior, so that we may arrive at the
08Ghev1    16:0|impure evil spirit, he ordered that the life-giving icon of
08Ghev1    16:1|he was unable to move that rock and instead was crushed
08Ghev1    16:3|to death, the violence of that demon choked him and he
08Ghev1    17:2|of ours, to the point that everyone was groaning from the
08Ghev1    18:4|had befallen them, they left that fortress which they were besieging
08Ghev1    18:7|Maslama arrived there he found that he had not come in
08Ghev1    19:0|Isaurian, [717-741], emperor of the Byzantines that he submit to him and
08Ghev1    19:3|to the Byzantine general so that (his forces) not fall into
08Ghev1    19:4|ordered. For he had heard that the Ishmaelite general had called
08Ghev1    19:7|the districts and cities of that country. It is said that
08Ghev1    19:7|that country. It is said that the number of people taken
08Ghev1    19:9|troops. For the rest of that year (the caliph) desisted from
08Ghev1    20:1|his brother swear an oath that he would not return to
08Ghev1    20:1|will, for he had vowed that he would destroy that empire
08Ghev1    20:1|vowed that he would destroy that empire and raze to the
08Ghev1    20:1|on earth. And (he swore that) he would build there a
08Ghev1    20:4|relying on to help you that you reject us? Could it
08Ghev1    20:4|reject us? Could it be that you have not heard about
08Ghev1    20:6|I have sworn an oath that I will not return to
08Ghev1    20:6|and wrecked the fortifications of that city whose walls you rely
08Ghev1    20:6|rely on. And as for that place of your worship which
08Ghev1    20:6|the wood of the cross that you revere I will smash
08Ghev1    20:13|For these reasons we hope that His mercy which you insult
08Ghev1    20:13|you for your wickedness and that He will silence that abominable
08Ghev1    20:13|and that He will silence that abominable mouth of yours which
08Ghev1    20:13|the prophet David, who said that those mouths which speak iniquity
08Ghev1    20:14|has never entered your mind that blood will be demanded from
08Ghev1    20:15|That is because it was not
08Ghev1    20:15|because of our own impiety that (God) permitted the rod of
08Ghev1    20:15|visited upon the righteous, so that we take measure of our
08Ghev1    20:17|and destroyed them by drowning. That wand was the model of
08Ghev1    20:19|solidity of a rock, so that he be caught in his
08Ghev1    20:23|midst of the crowd carrying that undefeatable triumph (the Cross) on
08Ghev1    20:25|Ishmaelite troopsto the point that most of the troops drowned
08Ghev1    20:26|mercilessly slain. Rather he commanded that they be kept besieged there
08Ghev1    20:28|Emperor Leo, considering that the Lord had exacted revenge
08Ghev1    20:30|home and I will vow that I will no longer wage
08Ghev1    21:0|In that period Hisham, caliph of the
08Ghev1    21:2|Muhammad’s son who immediately ordered that they be arrested
08Ghev1    21:3|an accusation against them stating that they were agitators opposed to
08Ghev1    21:4|Caliph Hisham ordered that they be taken to the
08Ghev1    21:5|was due to the fact that for more than three years
08Ghev1    21:6|to his request. He ordered that (the sum of) [100,000] (pieces of
08Ghev1    22:1|inhabitants of the city saw that the brigands had overpowered them
08Ghev1    23:1|he had him fetched so that he might test his own
08Ghev1    24:5|During that period of their reign (internecine
08Ghev1    24:7|It was here that the prophecy of Amos was
08Ghev1    24:10|It seems to me that this city of sinners was
08Ghev1    24:11|Their fourth (iniquity) was that not only did they not
08Ghev1    24:11|good things. It was this that irrevocably transformed God’s forgiving mildness
08Ghev1    25:5|the news of his arrival, that the Patrician of the Armenians
08Ghev1    25:6|some very serious losses on that day. And so, after defeat
08Ghev1    25:7|Now it happened that at the very time when
08Ghev1    25:8|land of the Armeniansordering that Dawit’ be arrested and given
08Ghev1    25:10|would) order. And he ordered that his hands and feet be
08Ghev1    25:10|be cut off and then that he be tied to a
08Ghev1    25:10|fruit grows from bad seed. That is how it was in
08Ghev1    26:4|We cannot tolerate the crisis that the our country of Armenia
08Ghev1    26:7|Now it happened that all the sons of sinfulness
08Ghev1    26:9|with him went and informed that malicious Grigor about the details
08Ghev1    26:12|were unable to do anything that helped. Rather all they could
08Ghev1    26:13|As for that oath-breaking Grigor, he went
08Ghev1    27:1|Now it happened that while Marwan still held the
08Ghev1    27:1|again the fanatical flame of that fire (of rebellion) blazed out
08Ghev1    27:4|were unable to prevail against that mob. For the destruction of
08Ghev1    27:5|cities. Meanwhile all the troops that Marwan sent against them were
08Ghev1    27:9|They slaughtered them so severely that it was said that some
08Ghev1    27:9|severely that it was said that some [300,000] cavalry were killed and
08Ghev1    27:9|some [300,000] cavalry were killed and that their blood flowed in streams
08Ghev1    28:1|and torments, to the point that he was demanding taxes from
08Ghev1    28:2|beating them with sticks so that they reveal the names of
08Ghev1    28:4|to fill the mouth of that dragon which had attacked to
08Ghev1    28:6|a net, to the point that his own family styled him
08Ghev1    28:9|unwillingly. This was because at that point the Armenian troops’ annual
08Ghev1    28:9|terminated. Moreover (the Arabs) demanded that expenses for the cavalry be
08Ghev1    28:9|levied on the princely Houses, that is all the expenses for
08Ghev1    29:1|silver. He also found in that treasury a fragment of the
08Ghev1    29:4|under him and went to that city of Karin and imposed
08Ghev1    29:5|their) foes. And he stipulated that the provisions for their food
08Ghev1    30:2|enemy. When (the enemy) saw that (their attackers) were few in
08Ghev1    30:3|rising up against them and that there was nowhere to flee
08Ghev1    30:4|It was there that Hamazasp was fatally stabbed, fell
08Ghev1    30:6|went to the site of that battle lamenting and crying. However
08Ghev1    31:2|Moreover that peace treaty between them was
08Ghev1    31:2|dissolved because (the Khazars) suspected that her death was the result
08Ghev1    31:6|their dwelling places. As for that gouty braggart (Yazid), who held
08Ghev1    31:7|But it happened that after a short while the
08Ghev1    32:0|Now let me discourse about that rebel called Saleh (al-Kindi
08Ghev1    32:4|of his forces, (he realized) that he would be unable to
08Ghev1    32:4|chief was Muse’, who besieged that fortress for a year
08Ghev1    32:7|reconciled with them and ordered that they be sent (home) with
08Ghev1    33:3|Despite the fact that Prince Sahak and the patriarch
08Ghev1    34:6|News reached Dwin that the sons of Hmayeak had
08Ghev1    34:8|all parts of his realm that taxes be gathered with added
08Ghev1    34:11|to his sword. Thus, in that country, demands for taxes were
08Ghev1    34:22|For they thought that the rule of the Ishmaelites
08Ghev1    34:23|Do not fret that your numbers are fewer than
08Ghev1    34:26|and arrogant thoughts went after that deceitful and fanatical man
08Ghev1    34:31|too young, and I know that you cannot resist the power
08Ghev1    34:31|cannot resist the power of that many headed dragon; and furthermore
08Ghev1    34:34|drew back in fear from that very evil wild beast which
08Ghev1    34:36|godless caliph, (and I know that) he will not stop until
08Ghev1    34:37|did not accept the advice that they heard. Quite the contrary
08Ghev1    34:37|completely) under the sway of that delusional man. (The monk) continually
08Ghev1    34:41|al-Mansur) himself had built, that city, securely fortified with impregnable
08Ghev1    34:44|Sahak’s son Ashot was in that city at the time and
08Ghev1    34:49|Someone arrived and informed them that a large force of the
08Ghev1    34:52|in the bitter light of that day, while others (of the
08Ghev1    34:59|so resolved, despite the fact that their numbers were fewer than
08Ghev1    34:64|Before that happens, let our enemy’s sword
08Ghev1    34:66|earlier determination, despite the fact that they were not even [1,000] (soldiers
08Ghev1    34:67|human form. They also confirmed that they had seen clerics and
08Ghev1    34:70|Close to [3,000] men fell (in that battle), but (they lay there
08Ghev1    35:4|But at that very moment the verdict of
08Ghev1    35:5|That sword (of God) sought vengeance
08Ghev1    36:1|by the prophet, hopelessly died that same year
08Ghev1    36:3|trapped and received the punishment that he merited
08Ghev1    36:4|Such was the revelation of that vision about the fate which
08Ghev1    37:4|For in the same year that Abdullah (al-Mansur) had perished
08Ghev1    37:6|of common folk. They say that their number exceeded [150,000] men. These
08Ghev1    37:7|rested for (the remainder of) that year
08Ghev1    38:0|terrify (the Byzantines). We learned that along with his message, (the
08Ghev1    38:2|will and pleasure of God, that is what will be done
08Ghev1    39:5|Tachat) with great rancor. For that reason (Tachat) turned to the
08Ghev1    39:6|written oath from them so that he could return to his
08Ghev1    39:10|emissaries to their caliph claiming that it was not the will
08Ghev1    39:10|united lords of the Armenians that someone who had rebelled from
08Ghev1    39:11|Now despite the fact that Tachat, on numerous occasions, wanted
08Ghev1    39:12|Harun until the end of that year. Thereafter, when all of
08Ghev1    39:15|passed the entire summer on that furnace-like rocky plain
08Ghev1    40:1|by the demon inside him that when he was disporting himself
08Ghev1    40:4|Now when that malicious enemy (Khouzaima) saw their
08Ghev1    40:7|the word of our Prophet. That is your only deliverance from
08Ghev1    40:10|replied (to K’ubeida): “God forbid that we should exchange the truth
08Ghev1    40:13|by the Christian faithful. (Khouzaima), that instrument of injustice, summoned them
08Ghev1    40:15|with a cudgel so severely that his body separated into pieces
08Ghev1    40:16|was only in his heart that he lamented and sighed and
08Ghev1    40:19|the following day (Khouzaima) ordered that their bodies be hanged on
08Ghev1    40:19|to guard (their corpses) so that no Christian would steal and
08Ghev1    40:19|bitterness was the heart of that unjust judge that even after
08Ghev1    40:19|heart of that unjust judge that even after their deaths (his
08Ghev1    41:3|the worst of them all. That same ’Ubaidullah came to the
08Ghev1    41:4|yoke (of taxation) on people that they could not endure it
08Ghev1    41:4|even if they gave all that they possessed, it was not
08Ghev1    42:2|to Byzantine territory. They say that their number exceeded [12,000] including women
08Ghev1    42:7|Furthermore (Ibn Ducas) that fiendish, impious man whom ’Ubaidullah
08Ghev1    42:8|For at that time the venerable kat’oghikos of
08Ghev1    42:9|open. Should anyone hide something that later is discovered, he will
09Draskh1    1:1|verily said of the Father that He held within His own
09Draskh1    1:1|events of the revolving seasons that were either fixed or had
09Draskh1    1:2|of past bygone times so that we, who are removed (by
09Draskh1    1:3|by readily fulfilling the needs that men have, and with a
09Draskh1    1:5|peasants events of historical value that the well versed poets, those
09Draskh1    1:5|namely the transactions of kings that were narrated, the succession of
09Draskh1    1:6|calamities and the terrible turmoils that came upon and overwhelmed us
09Draskh1    1:8|all the races and peoples that were descended from the sons
09Draskh1    1:9|I shall show that not only our nation is
09Draskh1    1:9|is descended from him but that he was known as the
09Draskh1    1:13|today, and of the deeds that were accomplished by them or
09Draskh1    1:14|and peacemaking, you will notice that I have utilized this (history
09Draskh1    1:14|improve the present work so that the sequence of my narrative
09Draskh1    1:16|the turmoil, the universal persecutions that came from the southern region
09Draskh1    1:19|Smbat there were three kings that ruled at the same time
09Draskh1    1:22|truth of the words so that you may lend (your) ears
09Draskh1    1:23|They all say that the ancestors of the generations
09Draskh1    1:26|non-rational beings, both those that are pure and those that
09Draskh1    1:26|that are pure and those that are impure. Thus, entrusting them
09Draskh1    1:26|wood, He saved them so that through them he might provide
09Draskh1    1:26|well with the blessings so that man might grow, multiply, fill
09Draskh1    1:26|the earth and every thing that is in it
09Draskh1    2:6|T’orgom) who named the country that he possessed Thrace after himself
09Draskh1    2:9|done only to the extent that a fairly brief description might
09Draskh1    2:11|worthy of gratitude, and consider that I should not concern myself
09Draskh1    2:12|over the Thracians, he thought that he should divide his own
09Draskh1    2:13|the Sarmatians, and to Riphath that over the Sauromatians, whereas Togarmah
09Draskh1    2:16|the record of his generations, that is to say, how, whence
09Draskh1    2:17|found there a trustworthy book that had been rendered from Chaldaean
09Draskh1    2:17|and excerpting only the parts that dealt with our people, he
09Draskh1    2:18|Subsequently, from that source the testimony of our
09Draskh1    2:18|to us and we learned that the handsome Hayk, that valiant
09Draskh1    2:18|learned that the handsome Hayk, that valiant and victorious champion, was
09Draskh1    2:19|This account likewise maintains that Hayk joined the colossal giants
09Draskh1    2:19|the colossal giants who thought that they could carry out their
09Draskh1    3:3|Nimrod, that is Bel, pursued Hayk with
09Draskh1    3:4|an arrow with three prongs that hit the iron-studded breastplate
09Draskh1    3:6|courses of very rapid rivers that cut across and pass through
09Draskh1    3:18|the Cappadocians (Kaputkec’is), and named that land Armenia Proton from his
09Draskh1    3:18|give the above name to that (part of the) land of
09Draskh1    3:23|gifts and munificent profits, provided that he would be willing either
09Draskh1    4:4|My mind, enraptured by that event, prods me to occupy
09Draskh1    4:12|and stories, let him know that the books of the Chaldaeans
09Draskh1    4:18|It is said that the (social) order of the
09Draskh1    4:20|was thus more complete than that of others. Numerous treatises would
09Draskh1    4:20|to turn to other matters that lie before us
09Draskh1    4:22|The tradition about Vahagn holds that his life-size statue stood
09Draskh1    4:27|authentic account of the patriarchs that ruled until the time of
09Draskh1    5:1|Arshakuni). As for the rest that is narrated by certain others
09Draskh1    5:2|to many with the understanding that the empire would be named
09Draskh1    5:6|Babylonians, and was called Parthian, that is, ’Vehemence’
09Draskh1    5:8|many civil transactions and works that were beneficial to the public
09Draskh1    5:9|his dominion; he appointed men that were honorable and helpful, descendants
09Draskh1    5:12|ordered the wild tribes of that region to refrain from plundering
09Draskh1    5:12|royal commands and tributes, so that the royal court might consider
09Draskh1    5:17|the peasants. Yet, he decreed that the former should not despise
09Draskh1    5:17|lord over the latter, so that they would live together in
09Draskh1    5:20|defeated them. It is reported that he plunged his lance, which
09Draskh1    5:24|to subjection by force, so that Arshakan conceded to Artashes the
09Draskh1    6:5|foundation, which resembled the structures that Shamiram had raised in Van
09Draskh1    6:7|At that time the Roman Pompey came
09Draskh1    6:9|in honor of Caesar. From that time on the city was
09Draskh1    6:21|of instruments of torture, so that he would either foresake the
09Draskh1    7:3|At this time, that is in the days of
09Draskh1    7:6|Soon after that Herod died, and his son
09Draskh1    7:12|answering and wrote to him that those who believe without seeing
09Draskh1    7:14|of the chosen seventy, so that in accordance with the promise
09Draskh1    7:15|by his ancestral laws until that time
09Draskh1    8:2|king Xosrov of Armenia so that through kinship he might reassure
09Draskh1    8:3|a cure for all those that were sick
09Draskh1    8:5|It is said that Saint Grigor’s mother conceived him
09Draskh1    8:5|at the same location so that he might complete the spiritual
09Draskh1    8:6|heaven’s due, and because of that they were called he-goats
09Draskh1    8:8|Thereafter that mountain was called Sukaw after
09Draskh1    8:11|After that, Grigor accompanied by Trdat visited
09Draskh1    9:1|by the demon and maintained that the Son was not consubstantial
09Draskh1    9:3|destroy his sect. The penalty that he paid was worthy of
09Draskh1    9:4|the protection of the flock that was allotted to him
09Draskh1    9:5|with what is written, namely that a chaste person seeks solitude
09Draskh1    10:4|assumption from this world to that of the living where joyful
09Draskh1    11:3|to the emperor Constantius so that the latter might set him
09Draskh1    11:9|of Cop’ (sic). Because of that the blessed Yusik came to
09Draskh1    11:9|the blessed Yusik came to that place and tried to dissuade
09Draskh1    12:1|with the former practice so that he might be ordained patriarch
09Draskh1    12:1|be ordained patriarch. They say that wonderful portents appeared while Nerses
09Draskh1    12:3|for invalids and all those that were disabled so that the
09Draskh1    12:3|those that were disabled so that the ailing bodies of men
09Draskh1    12:3|them he set a pension (that was collected) from the villages
09Draskh1    12:3|villages and the estates so that they might not be compelled
09Draskh1    12:9|Until that time there were throughout the
09Draskh1    12:9|see of Matthew at Antioch, that of Mark at Alexandria, that
09Draskh1    12:9|that of Mark at Alexandria, that of Luke at Rome and
09Draskh1    12:9|of Luke at Rome and that of John at Ephesus. But
09Draskh1    12:18|rumor about the impious Valens that at the order of the
09Draskh1    13:3|Christ with supplicatory prayers so that He would protect the army
09Draskh1    13:7|Ephesus, Constantinople and Jerusalem, so that the patriarchate (of Armenia) with
09Draskh1    13:14|his life and the miracles that God revealed through him (in
09Draskh1    14:6|At that time Mesrop returned, bringing with
09Draskh1    14:6|schools in several districts so that he might most effectively enlighten
09Draskh1    14:8|created for them an alphabet that would suit their highly consonantal
09Draskh1    14:14|had learned from several people that Sahak was filled with the
09Draskh1    14:14|with the divine grace, and that his life was entirely adorned
09Draskh1    14:14|to instruct immediately the alphabet that had been granted by God
09Draskh1    14:14|Sahak and Mesrop), and decreed that the expenditure for the schools
09Draskh1    14:16|the king of Persia so that he would either bind the
09Draskh1    14:18|said, “to betray my sheep that has gone astray to the
09Draskh1    15:2|k’rmapet) and laid down laws that were in the Persian scriptures
09Draskh1    15:2|intolerable customs and wicked practices that were full of obscure gloomy
09Draskh1    15:3|of Sahak the Great, learned that the good order in the
09Draskh1    15:7|heads the crown of martyrdom that was wrought by the most
09Draskh1    16:2|church and also wrote treatises that forewarned people about this life
09Draskh1    16:3|our land rebuilt the churches that had been destroyed by the
09Draskh1    16:10|not yet accepted the doctrine that condemned their lands, and stood
09Draskh1    16:26|those who were learned in that art set up the sequence
09Draskh1    16:28|of true order and religion that (the people of) those regions
09Draskh1    16:29|Immediately thereafter, however, the treachery that he had devised came to
09Draskh1    16:30|advice familiar to God so that he would abandon the heterodox
09Draskh1    16:32|repudiating idolatrous impiety, he confessed that there was no other God
09Draskh1    16:39|Maurice all the other places (that extend) from the mountain called
09Draskh1    16:45|Armenia”, whose metropolis is Martyropolisthat is Np’rkert, as the ’Seat
09Draskh1    16:47|And he renamed that part of Greater Armenia which
09Draskh1    16:50|This is the second time that I have written about the
09Draskh1    16:50|same subject. Lest you think that what I have previously described
09Draskh1    16:50|on my ignorance, (be aware) that the former names were given
09Draskh1    17:3|Upon his arrival in that land Smbat found families there
09Draskh1    17:3|land Smbat found families there that had been taken captive from
09Draskh1    17:6|great see of Saint Grigor (that has lasted) until the present
09Draskh1    17:9|structure built with polished stones that are cemented with lime mortar
09Draskh1    17:10|however, complained to the king that the church would be a
09Draskh1    17:11|great patriarch Abraham through rules that were given by Christ and
09Draskh1    17:13|Scriptures through flawless (divine) visitation that leads one to God and
09Draskh1    17:14|our orthodox believers (living) in that province with painful curses so
09Draskh1    17:14|province with painful curses so that they would not congregate, communicate
09Draskh1    17:21|Greeks and defeated them so that one could not count the
09Draskh1    17:23|was buried near the church that he built. He occupied the
09Draskh1    17:27|of the) blessed lady Hrip’sime that became a source of much
09Draskh1    17:29|blessed lady in the repository that he had prepared
09Draskh1    17:35|They say that the latter possessed a slanderous
09Draskh1    18:19|am leaving this tribunal rejoicing that I have become worthy to
09Draskh1    18:22|slanderous rumor about him holds that he allegedly tried to introduce
09Draskh1    18:22|part, however, I cannot agree that such a man could in
09Draskh1    18:23|It is my opinion that this rumor was the work
09Draskh1    18:24|himself from Sargis, I maintain that his (Sargis’s) heresy was beyond
09Draskh1    19:0|The Afflictions that the Hagarites Inflicted on Armenia
09Draskh1    19:6|Treating with arrogance the nations that were confirmed in the name
09Draskh1    19:6|had attacked. Although he pretended that he was the adversary who
09Draskh1    19:10|borne Christ to Constantinople so that it might not be seized
09Draskh1    19:15|of secretly slipping away, arguing that he lacked the ability to
09Draskh1    19:20|four well-fastened pillars so that the celestial treasure might remain
09Draskh1    19:21|in the divine treasury so that it might give hope for
09Draskh1    19:24|of all the nations except that of the Ghitanac’ik’ who are
09Draskh1    19:29|Then Nerses requested that his (Varaztiroc’) son Smbat be
09Draskh1    19:33|he found no other (land) that had remained obedient to him
09Draskh1    19:42|for his deceitful tongue. Subsequently that bishop also received the sacraments
09Draskh1    19:47|he constructed his own residence that was built with well-fastened
09Draskh1    19:51|From that day a spirit of discord
09Draskh1    19:53|power and having also killed that particular caliph ruled over all
09Draskh1    20:0|as Curopalate and the Misfortunes that Occurred in Armenia
09Draskh1    20:5|buried in the resting place that he himself had built on
09Draskh1    20:5|side of the magnificent church that he had erected as an
09Draskh1    20:9|recesses of the rocks, so that it covered the edge like
09Draskh1    20:10|built with well-fastened stones that were cemented with lime mortar
09Draskh1    20:11|clerics of the church so that they serve the divine altar
09Draskh1    20:12|Grigor and begged him so that he would be given Christian
09Draskh1    20:14|They say that the battle in the komopolis
09Draskh1    20:14|of Erevan took place at that time. Those who have written
09Draskh1    20:14|information about the events of that battle
09Draskh1    20:15|concerning the Armenian calendar, hoping that he could somehow make it
09Draskh1    20:15|calendars of other nations so that the annual feasts or the
09Draskh1    20:16|certain more suitable systems so that we would not be required
09Draskh1    20:27|He took captive whatever people that lived in the fortress and
09Draskh1    21:5|and boasted with great bitterness that he was about to exact
09Draskh1    21:5|which had been struck, and that he would burn, tear down
09Draskh1    21:6|to go to him, hoping that he might find a way
09Draskh1    21:7|common lot of all men that pursues every mortal and hastily
09Draskh1    21:7|made it known to him that he himself was to die
09Draskh1    21:7|in a foreign land, so that he would calm down
09Draskh1    21:9|Then he ordered that after his death they put
09Draskh1    21:9|palm of his hand so that when Ogbay came he would
09Draskh1    21:13|greatly. He pardoned the wrongs that they had done to him
09Draskh1    21:17|Soon thereafter his troops that were in Armenia burned a
09Draskh1    22:1|certain Nerses, who was at that time the chief bishop of
09Draskh1    22:1|certain princess, who was at that time in charge of Albania
09Draskh1    22:6|caliph gratefully honored the envoy that had been sent by the
09Draskh1    22:10|the genera of the species that fall under the topic of
09Draskh1    22:10|the accidental predicates, both those that form a unity and those
09Draskh1    22:10|form a unity and those that do not
09Draskh1    22:13|Devoting himself to everything that was righteous and sound, he
09Draskh1    22:15|displayed himself in public so that he might be a source
09Draskh1    22:15|wicked and the immature so that they might turn from evil
09Draskh1    22:16|the stimulus of excellent ornaments that are visible, for this reason
09Draskh1    22:20|caliph sent word to him that he wished to see him
09Draskh1    22:28|note: “This is the garb that covers the nudity of my
09Draskh1    23:11|From that time the crop of the
09Draskh1    23:12|governor of the province at that time, a man by the
09Draskh1    23:14|striking it with the staff that was in his hand. Suddenly
09Draskh1    23:14|could never forget the signs that happened
09Draskh1    23:15|Subsequently, that ostikan rose to the position
09Draskh1    23:21|It is narrated that he was the only child
09Draskh1    23:23|following answer, “Don’t you realize that I am nursing my son
09Draskh1    23:23|son here with the expectation that he may become katholikos
09Draskh1    24:3|It was then that he noticed the beautiful and
09Draskh1    24:5|in fetters on the pretext that they were the cause of
09Draskh1    24:8|The few that survived (ultimately) emerged from their
09Draskh1    24:9|toward their immaculate blood, so that their names were inscribed in
09Draskh1    24:17|the land decreasedwhile those that survived remained quiet and subservient
09Draskh1    24:21|estates (dastakert) of the katholikosate, that is to say, Artashat, Kawakert
09Draskh1    24:23|beaten with a club, so that out of fear he might
09Draskh1    24:24|set at naught the toils that had come upon him, nor
09Draskh1    24:26|Then he spread rumors that he had purchased the estates
09Draskh1    24:28|And it was thus that (the katholikosate) was deprived of
09Draskh1    25:4|following message): “Why is it that for filthy lucre’s sake you
09Draskh1    25:4|and give me passage, so that I may take my leave
09Draskh1    25:16|be near the Katholikos at that time, the unworthy and vain
09Draskh1    25:18|the headquarters of Saint Sahak, that is to say the monastery
09Draskh1    25:22|pieces on the crags, so that no bone remained in place
09Draskh1    25:31|all of the ramik cavalry that had ventured to carry swords
09Draskh1    25:36|rest of the captives those that were handsome, brave, and healthy
09Draskh1    25:41|bring to him every warrior that had taken sword in hand
09Draskh1    25:45|vacillating and vain heart, so that the tyrant made the great
09Draskh1    25:47|across a body of soldiers that might have drawn their swords
09Draskh1    25:50|They demonstrated clearly, that “the sufferings we now endure
09Draskh1    25:51|with blows and starved, so that terrified by harsh travail, they
09Draskh1    25:53|setting at naught the anguish that they suffered, they underwent manifold
09Draskh1    25:54|When the tyrant saw that they were all resolute and
09Draskh1    25:54|were driven to slaughter, so that they might have a change
09Draskh1    25:60|reinforced in their faith, considering that Christ was their life, in
09Draskh1    25:61|applied to them, and bade that they be subjected to every
09Draskh1    26:1|When the tyrant Bugha saw that everything conformed to his wishes
09Draskh1    26:2|the lords who ruled over that region took refuge in the
09Draskh1    26:5|Gardman, to the prince of that land, whose name was Ktrich
09Draskh1    26:6|him forth to Bugha, calculating that Bugha might favor him for
09Draskh1    26:9|carried away (with him) those that had been captured and were
09Draskh1    26:14|there was much bloodshed in that land as well
09Draskh1    26:15|to him all the prisoners that were in bonds and in
09Draskh1    26:16|sparapet Smbat with the promise that in return for his faithfulness
09Draskh1    26:21|those who asked he answered that it was impossible for him
09Draskh1    26:23|price of corporeal death, so that dying a natural death, he
09Draskh1    27:2|son of the sparapet Smbat, that is to say, a history
09Draskh1    27:8|of many in friendship, so that all admired him for this
09Draskh1    27:13|of disaster was so immense, that no one remained under a
09Draskh1    27:14|winter augmented their distress, so that many suffered frostbite from the
09Draskh1    27:15|wrathful scourge of God, so that the Church of Christ remained
09Draskh1    28:9|the other prince of Sisakan, that is to say Vasak, flatteringly
09Draskh1    29:1|about the presiding prince Ashot that comprise a sequel
09Draskh1    29:3|In short, he hindered nothing that was of benefit to humanity
09Draskh1    29:14|in accordance with the glorification that he had received
09Draskh1    29:21|But the material that I have left out of
09Draskh1    29:21|left out of my narrative, that is to say, the account
09Draskh1    30:0|King Ashot and the dissension that Arose between the Sparapet Abas
09Draskh1    30:2|a zeal no less than that for his physical well-being
09Draskh1    30:3|from his hand the viaticum, (that is to say), the redeeming
09Draskh1    30:4|the flocks of sheep, so that he might divide all of
09Draskh1    30:5|thus, he invisibly employed things that were externally profitable to cleanse
09Draskh1    30:9|him of his grief, so that he might not alter his
09Draskh1    30:10|his plot, since he believed that he would then be forced
09Draskh1    30:11|In response Atrnerseh answered, that to halt his journey would
09Draskh1    30:11|be unwarranted and unaccountable, and that it might be a cause
09Draskh1    30:13|certain men to the effect that he had laid snares for
09Draskh1    30:16|to me the two fortresses that he has taken away from
09Draskh1    30:18|great katholikos with disrespect in that he did not release Atrnerseh
09Draskh1    30:20|But when the sparapet learned that the attacks of the enemy
09Draskh1    30:21|extensive hamlets (shen) of Abas, that lay about the fortress, and
09Draskh1    30:22|of his brother Shapuh, so that he, on his side, might
09Draskh1    30:26|him responsible for the fact that he himself had been deprived
09Draskh1    30:27|their malicious ranks, they assumed that they could bring about the
09Draskh1    30:28|At that time, the blessed man of
09Draskh1    30:28|he saw the invisible in that which was visible. For this
09Draskh1    30:29|The sparapet entertained the thought that he might be able to
09Draskh1    30:29|serious charges against the katholikos, that it would be better for
09Draskh1    30:32|But so that the wicked might not grow
09Draskh1    30:33|God, and because I realized that I was joined with you
09Draskh1    30:35|Following this, (let me say that) the entire message of your
09Draskh1    30:37|teachings of the Holy Scriptures, that we hold him as an
09Draskh1    30:41|am confident in the Lord, that death awaits the sick man
09Draskh1    30:47|God forbid, that I lift up mine hands
09Draskh1    30:47|be banished for a crime that is unforgivable and irrevocable
09Draskh1    30:48|Heaven forbid, that I strive against the chosen
09Draskh1    30:50|God, wherein it is written, that those things which are revealed
09Draskh1    30:51|Now, abandon that which is beyond your ability
09Draskh1    30:51|are semblance and empty shadows that are beyond truth, and are
09Draskh1    30:51|tribunal of the righteous, namely that (all facts) must be established
09Draskh1    30:51|the pagan philosophers so much that they stole it from us
09Draskh1    30:52|Public opinion and hearsay hold that those who are like unto
09Draskh1    30:53|But you also advise, that if perchance I am summoned
09Draskh1    30:54|Is it for this reason, that the command of the Holy
09Draskh1    30:56|If you order that there be a meeting, let
09Draskh1    30:56|but let it be like that congregation which the Lord acquired
09Draskh1    30:58|mediator the Holy Gospels, so that they might not do anything
09Draskh1    30:59|and the congregation of those that love good things, and to
09Draskh1    30:60|Let me add, that I shall speak boldly against
09Draskh1    30:60|and shall become surety, so that should God not visit us
09Draskh1    30:61|for it is not new that the tongue has been sharpened
09Draskh1    30:66|Remember those that testified against Stephen, James, the
09Draskh1    30:68|Let me also add this, that the man who is a
09Draskh1    30:68|has defiled his face like that of a whore, and is
09Draskh1    30:71|shall come from afar, so that they may not be unfairly
09Draskh1    30:71|them do) many other things that are contrary to the judgment
09Draskh1    30:73|your trust in God, so that in life after death your
09Draskh1    30:80|are about to come, so that looking at the results of
09Draskh1    31:2|greater honor than these was, that the Emperor addressed Smbat as
09Draskh1    31:6|your benefit also. (I thought that) I might obtain with ease
09Draskh1    31:6|obtain with ease those items that you yourself and the caliph
09Draskh1    31:6|merchants of your faith, so that they might have access to
09Draskh1    31:10|Contrary to the condition that had been set at an
09Draskh1    31:10|him, and he also noted that they had paid less than
09Draskh1    31:11|period of two years so that distressed, irritated and harassed, they
09Draskh1    31:15|foot of the Caucasus Mountains, that is to say, Gugark’, and
09Draskh1    32:8|and unbearable agonies of death that came upon you, and turned
09Draskh1    32:10|Woe to that horrible day of destruction, when
09Draskh1    32:13|Blessed are the eyes that did not behold this new
09Draskh1    32:14|For you know, that God has no other care
09Draskh1    32:19|Now, as the decrees that the Creator has set up
09Draskh1    32:19|treat everyone impartially, accept willingly that which is contrary to your
09Draskh1    32:19|contrary to your wishes, so that you may show proof of
09Draskh1    32:20|Express to Him the gratitude that you owe Him, the One
09Draskh1    32:21|relief to all of you that have survived, that is to
09Draskh1    32:21|of you that have survived, that is to say, both pastor
09Draskh1    32:23|considered themselves as worthy of that evil calamity as the infidels
09Draskh1    32:23|another thus: “It was just that Christians confounded in the smoke
09Draskh1    33:1|deserved successes of king Smbat, that is to say, the subordination
09Draskh1    33:1|to his sway, he thought that Smbat might not maintain the
09Draskh1    33:2|He also feared, that he might not pay the
09Draskh1    33:3|his forces on the pretext that he had received word to
09Draskh1    33:7|the ostikan, (with the hope) that he somehow might be able
09Draskh1    33:7|the katholikos, did not realize that Afshin was trying to entrap
09Draskh1    33:9|he might break the oath that he had made to Afshin
09Draskh1    33:10|When the ostikan realized that Smbat could not be beguiled
09Draskh1    33:21|the city of P’aytakaran at that time, and had taken the
09Draskh1    33:22|Demanding that the katholikos be returned to
09Draskh1    33:23|physical needs completely satisfied in that distant land, the prince tended
09Draskh1    34:1|any realization of the evil that was in store
09Draskh1    34:2|severally with the other prizes that he had taken with him
09Draskh1    34:2|and honor, and (the hope) that they would grant him autonomy
09Draskh1    34:2|from there. The only thing that he acquired was the fatal
09Draskh1    34:3|attitude on his part hoped that he might divest himself of
09Draskh1    34:5|Subsequently, however, regretting that he had severed relations with
09Draskh1    34:7|At that time, Gagik Arcruni had become
09Draskh1    34:9|Subsequently, when king Smbat saw that peace had been permanently established
09Draskh1    34:13|against Ahmad, so much so, that the wickedness of the latter
09Draskh1    34:15|of Hoghs on the pretext that it would be advantageous for
09Draskh1    34:15|carry out their undertakings in that area in war or in
09Draskh1    34:17|all fours, so much so, that many of them, weakened by
09Draskh1    34:20|Some of the forces that had been left behind, startled
09Draskh1    34:22|Seeing this, the king realized that his men could no longer
09Draskh1    34:25|under a bushel, without realizing that there is nothing hidden that
09Draskh1    34:25|that there is nothing hidden that could not be manifested
09Draskh1    34:26|in accordance with the maxim that “a (cheerful) countenance reflects a
09Draskh1    35:1|learned of the wicked acts that had been committed, and heard
09Draskh1    35:4|of Tayk’, the ostikan realized that he could not harm him
09Draskh1    35:6|the situation prudently Hasan realized that there was no hope of
09Draskh1    35:8|utmost respect, so much so, that a short time afterwards he
09Draskh1    35:9|and saw all the things that had been taken by the
09Draskh1    35:10|decide on a quarter in that region due to the severity
09Draskh1    35:14|became aware of the fact that the naxarars were not in
09Draskh1    36:3|other hostages, and the princess, that is, the daughter-in-law
09Draskh1    36:6|the fruitful and productive sprouts that appeared in the rich orchard
09Draskh1    36:8|rather due to the fact that I could not refuse the
09Draskh1    36:10|brother, nor did I think that I was a foremost authority
09Draskh1    36:11|of all virtue, and thinking that obedience and manifesting no opposition
09Draskh1    37:1|black magic with the expectation that he might be able to
09Draskh1    37:3|But when the ostikan realized that he could not deceive the
09Draskh1    37:3|his intention, and made believe that he had come to visit
09Draskh1    37:5|At that time, the great princess, the
09Draskh1    37:6|the ostikan with the gifts that she had brought with her
09Draskh1    37:9|the king, so much so, that he admitted having seen no
09Draskh1    37:20|and cause of the wickedness that he had received from his
09Draskh1    37:25|Those that survived, dispersed and each went
09Draskh1    37:25|andwhose will it is that all men should find salvation
09Draskh1    38:3|Upon learning that prince Ashot had encamped in
09Draskh1    38:9|before the gates, he demanded that the fortress be turned over
09Draskh1    38:11|the matter, with the expectation that perhaps I could close the
09Draskh1    39:1|When king Smbat learned that Yusuf had succeeded to his
09Draskh1    39:11|the kingdom from deterioration, so that he might take care of
09Draskh1    39:11|him by God in order that he might tend to His
09Draskh1    40:6|When the ostikan Yusuf realized that the king was getting close
09Draskh1    40:6|might wish and desire, provided that he would agree to a
09Draskh1    40:7|copies of the solemn agreement that they had made
09Draskh1    40:10|much friendship, exchanging generous gifts that were useful for the winter
09Draskh1    40:11|day of the great Pasek’, that is Easter. (After the feast
09Draskh1    40:18|taking possession of the land that was his own, cultivated the
09Draskh1    40:19|churches built with solid stones that were cemented with lime mortar
09Draskh1    40:20|who ruled over the districts that surround the shores of the
09Draskh1    41:4|But when the latter realized that he could not withstand them
09Draskh1    41:6|and set up governors in that region. He brought with him
09Draskh1    41:9|the latter. Second, (he thought) that Constantine might perhaps thenceforth be
09Draskh1    41:12|his submissiveness, and loyal service that he offered to king Smbat
09Draskh1    41:13|of Constantine, for he assumed that this was done out of
09Draskh1    42:2|with a strict decree, (demanding) that he might also venture to
09Draskh1    42:3|the rebel, and made believe that he had sent as many
09Draskh1    42:4|the ostikan Yusuf, and (professed) that the army which he had
09Draskh1    42:8|orders from two separate quarters, that is to say, from the
09Draskh1    42:9|to be imminent, he thought that if he were to pay
09Draskh1    42:10|the unjust tax. He considered that the fifth would secure peace
09Draskh1    42:11|and paid the tribute for that year
09Draskh1    42:12|the mockery and the scourging that were about to come
09Draskh1    42:13|to rise, so much so, that even the king always heeded
09Draskh1    42:13|Achitophel, and venturing on undertakings that were wicked as well as
09Draskh1    42:14|hramanatar) of the Armenians, provided that he would take part in
09Draskh1    42:17|whom they had sent for that purpose, they thought that they
09Draskh1    42:17|for that purpose, they thought that they could succeed in accomplishing
09Draskh1    42:19|the details of the treachery that had been committed by Atrnerseh
09Draskh1    42:23|king who made the remark that “the soul that sins shall
09Draskh1    42:23|the remark thatthe soul that sins shall die”. He let
09Draskh1    43:2|nor make meaningless the honors that he had bestowed on him
09Draskh1    43:4|between (Smbat and Gagik), so that he could easily deceive each
09Draskh1    43:5|Thereafter, like reptiles that stealthily crawl into the cavities
09Draskh1    43:8|with me an additional gift that I could afford from the
09Draskh1    43:8|repository of our house, so that somehow I might be able
09Draskh1    43:9|in peace, yet, I suspect that due to the intrigues of
09Draskh1    43:9|vain and insolent arrogance, so that his thoughts were not in
09Draskh1    43:13|Gagik did not realize that a blazing fire would spread
09Draskh1    43:14|king Gagik, because I hoped that somehow he might, as his
09Draskh1    43:25|payment of the tribute of that year in return for positive
09Draskh1    43:26|Although Smbat knew that the demands of the stealthful
09Draskh1    43:28|bother me, and because of that I could not sleep and
09Draskh1    44:2|to do any harm on that occasion, because the king had
09Draskh1    44:4|Perhaps he thought that like Joseph, who was generously
09Draskh1    44:5|But when Ashot saw that the Hagarite pharaoh did not
09Draskh1    44:5|not acknowledge Joseph, and realized that he was cunningly plotting to
09Draskh1    44:8|unjust exactions with the money that I had raised with the
09Draskh1    44:10|large allowance set for me that paid for all of my
09Draskh1    45:4|of Nig, the latter noticed that the enemy, among whom was
09Draskh1    45:5|them in such a way that against their wishes they were
09Draskh1    45:6|At that time, Ashot and Mushegh charging
09Draskh1    45:8|As Ashot was in that wing of the army, against
09Draskh1    45:11|on the scale, we discovered that the burdensome fetter weighed heavier
09Draskh1    45:12|and turned into thorny bushes that are destructive and defiled
09Draskh1    45:15|in view of these events, that it is incapable of helping
09Draskh1    45:15|the considerable number of misfortunes that came upon us
09Draskh1    45:17|look at me, O Jerusalem, that hast drunk (at the hand
09Draskh1    45:21|stench rose in our midst that even though we were honored
09Draskh1    45:24|spoke before our princes words that were deceptive and false. Liars
09Draskh1    45:25|the laughingstock of the nations that lived around us. The flock
09Draskh1    46:0|Puts to Execution the Princes that Surrendered, as Well as Mushegh
09Draskh1    46:1|to consider the perilous toils that came upon us, namely the
09Draskh1    46:2|the spread of the wickedness that came from the south, and
09Draskh1    46:2|south, and the exhausting tortures that were suffered by the children
09Draskh1    46:2|insidious snares to the degree, that (their torments) penetrated into their
09Draskh1    46:3|like a panther, and those that are clad in wickedness, I
09Draskh1    46:9|was because of our sins, that our days ended in mist
09Draskh1    46:10|time. Of the illustrious nobility that had surrendered to him or
09Draskh1    46:18|of death to the degree that they appeared in no way
09Draskh1    47:4|attached to one another, considered that the enemy might possibly drive
09Draskh1    47:4|a state of desperation, so that being unable to find a
09Draskh1    47:8|When the impious ostikan saw, that all of his governors and
09Draskh1    47:13|lamented with Jeremias and wished that their heads were seas, and
09Draskh1    48:1|brother Gurgen at once realized that this wicked storm as well
09Draskh1    48:4|Be that as it may, king Smbat
09Draskh1    48:4|and still entertained the hope that he could possibly quell the
09Draskh1    48:4|ignited flames of the wickedness that had been brought upon the
09Draskh1    48:5|to put out the fire that had been set ablaze by
09Draskh1    48:6|a state of confusion at that time, due to the rebellions
09Draskh1    48:7|Greeks, heard of these afflictions that had come upon us, he
09Draskh1    48:9|in a manner similar to that which had formerly befallen our
09Draskh1    48:10|all, the king took note that everyone was following his own
09Draskh1    48:15|before the Lord, he considered that he alone should die, lest
09Draskh1    48:16|of unnecessary death, both those that were under his command in
09Draskh1    48:17|in order to show him that he was faithful to his
09Draskh1    48:18|with his avarice, he suspected that the king might possibly have
09Draskh1    48:18|devising wicked snares, he thought that he could please him like
09Draskh1    48:20|serpent of Dan the plot that he had made came to
09Draskh1    48:21|Although the ostikan assured him that he would be set up
09Draskh1    49:0|King Smbat, and the Miracles that Appeared Over His Body
09Draskh1    49:6|but due to the fact that he fasted more out of
09Draskh1    49:8|the sight of the travails that he suffered were much more
09Draskh1    49:9|satan to the destructive drug that would bring grief and evil
09Draskh1    49:15|Be that as it may, let us
09Draskh1    50:2|and agony, so much so, that the mistress among them could
09Draskh1    50:5|ill tidings of the calamity that had happened reached the ears
09Draskh1    50:6|It was then, that the great princess, the mother
09Draskh1    50:9|possession of all the fortresses that were in his father’s domain
09Draskh1    50:10|to the sword the guards (that had been left) by the
09Draskh1    50:13|falling upon the (enemy) forces that were stationed there, slew them
09Draskh1    50:13|by sword, and caused those that had survived to flee
09Draskh1    50:15|the sword, but seized those that were men of distinction, and
09Draskh1    50:15|confined them in prison, so that he might be able to
09Draskh1    50:16|district of Tashirk’, and learning that the Ishmaelite army had taken
09Draskh1    50:19|Iberia and his armies realized that the Lord had come to
09Draskh1    51:0|Gagik; and the Disastrous Calamities that Came upon Our Land, and
09Draskh1    51:1|At that time, king Gagik together with
09Draskh1    51:4|pursue them to the extent that everyone, both the ramik as
09Draskh1    51:9|The spectacle, that one would behold, was wretched
09Draskh1    51:13|with horrors, so much so, that while the latter were still
09Draskh1    51:16|the part of the body that lies in the direction of
09Draskh1    51:19|were fastened in holes, so that it was impossible for them
09Draskh1    51:20|and estates, on the condition that they convert to their worthless
09Draskh1    51:21|to withstand the enemy, so that they might be able to
09Draskh1    51:22|the horrible threats and torments that were being prepared for them
09Draskh1    51:23|impious laws.” Thereafter, considering those that had not been convicted as
09Draskh1    51:25|gifts, only on the condition that they would consent to convert
09Draskh1    51:31|immaculate offerings and immolations, so that the Heavenly Father might smell
09Draskh1    51:33|flattered them with adulations, so that they might obey his commands
09Draskh1    51:33|converting to the impious religion that he himself worshipped
09Draskh1    51:36|supplicative pleas to God, so that He might reckon them among
09Draskh1    51:37|for he took into consideration that should the latter survive him
09Draskh1    51:44|divine wisdom they rejected everything that was defiant and wild, and
09Draskh1    51:44|gave birth to a soul that was redeemed. Their blessed prayers
09Draskh1    51:48|aberration was the only thing that they achieved
09Draskh1    52:1|the horse was stolen so that the wicked ostikan would never
09Draskh1    52:1|they tried to destroy everything that was to be found at
09Draskh1    52:5|and shens resembled the orchards that are full of bushes, where
09Draskh1    52:7|raised our hopes high, thinking that the latter would not succumb
09Draskh1    52:7|the cake of barley bread that tumbled and put to flight
09Draskh1    52:8|save the children of those that were killed
09Draskh1    52:12|of their own blood than that of the enemy
09Draskh1    53:6|well as the threshing floors, that is, if there are any
09Draskh1    53:12|For the blazing fire that came upon us, and the
09Draskh1    53:12|merciless sword of the warriors that always poured on us the
09Draskh1    53:12|this reason, those of us that survived migrated to the tents
09Draskh1    53:20|felt sorry for themselves thinking that they themselves might become like
09Draskh1    53:23|the authenticity of this report, that certain mothers prepared meals for
09Draskh1    53:25|These afflictions (that came upon us) should be
09Draskh1    53:25|food for themselves. The babes that were wont to be fondled
09Draskh1    53:28|unbearable torments, with the expectation that possibly they might have some
09Draskh1    53:31|Such was the disorder that prevailed over the cities, and
09Draskh1    53:31|cities, and the deathly night that covered the villages as well
09Draskh1    53:31|was so horrible and disgraceful that no one could bury them
09Draskh1    53:34|Atrnerseh, who was staying in that province. Although he honored me
09Draskh1    53:34|stay there was prolonged like that of Israel in the tent
09Draskh1    54:1|At that time, the great patriarch of
09Draskh1    54:1|the calamities and the hardships that had come upon us, wrote
09Draskh1    54:2|I think that your God-loving lordship is
09Draskh1    54:3|yet, hearing of the trouble that your land is suffering at
09Draskh1    54:4|rebels. What could be done that might have been proper and
09Draskh1    54:6|of God, as well as that of binding and absolving them
09Draskh1    54:6|least, stop the wicked hostilities that prevail among them
09Draskh1    54:9|the ungodly enemy Apusich so that you might not all perish
09Draskh1    54:9|perish, and the kindred races that are under your sway might
09Draskh1    54:10|men, and see to it that they attend to the supervision
09Draskh1    54:12|demands of the times, so that your curopalate as well as
09Draskh1    54:14|each one his rights so that every individual may be led
09Draskh1    54:16|same thoughts and ideas, so that he promised to pursue peace
09Draskh1    54:17|afflictions caused by the tempests that befell the people of the
09Draskh1    54:18|in return for the agonies that I suffered I received consolation
09Draskh1    54:18|princes and the people, so that the soul within my body
09Draskh1    54:20|carry out the wicked schemes that he conceived against king Gagik
09Draskh1    54:20|with the devil, and noticed that the invaders had reached the
09Draskh1    54:26|makers for all of us that exist, Images of the nine
09Draskh1    54:33|unusual manner concerning the afflictions that came upon us. It is
09Draskh1    54:33|us who are in despair, that I am speaking
09Draskh1    54:36|report of the atrocious afflictions that we suffered
09Draskh1    54:42|the strength of those hands that were engaged in war, and
09Draskh1    54:43|sold with sadistic subtlety. Those that survived the evil servitude of
09Draskh1    54:44|of death. Like a twig that is shaken by the wind
09Draskh1    54:45|the thirst of the sword that slaughters multitudes. For it brought
09Draskh1    54:46|There were others that were suffocated, or cut down
09Draskh1    54:47|church with greater evil than that done to anyone else
09Draskh1    54:48|was confined in prison by that insolent and impious man, and
09Draskh1    54:50|of merciless flogging and torments that would hasten his death, (the
09Draskh1    54:51|to be found nowhere, so that he may not renew the
09Draskh1    54:55|the righteous. Yet, the fact that I was banished, and subjected
09Draskh1    54:55|because of my sins, and that I was saved from the
09Draskh1    54:60|of Ashkenaz with the hope that you may save the children
09Draskh1    54:64|daughter of Babylon the harm that she brought on us
09Draskh1    54:65|is for this very reason that God chose your triumphant majesties
09Draskh1    54:65|chose your triumphant majesties, so that those who love God might
09Draskh1    54:65|repay in peace the services that they owe your imperial majesties
09Draskh1    54:69|for a domicile and quarters that my predecessors the blessed vicars
09Draskh1    54:69|did not have, but those that they held under the protective
09Draskh1    54:70|This is something that I also wish to possess
09Draskh1    54:71|prostrating ourselves before the Cross that carried God, and do not
09Draskh1    54:73|glorious and mighty kingdom, so that after being delivered from the
09Draskh1    54:78|wiles of the devil, so that no surging tempest may come
09Draskh1    55:1|to the Emperor, he considered that the wicked calamities from the
09Draskh1    55:2|in order to make arrangements that would be mutually beneficial
09Draskh1    55:9|of one month. Although during that time I received frequent and
09Draskh1    55:9|decided not to go, thinking that there might be people who
09Draskh1    55:9|my going there, and assume that I sought communion with the
09Draskh1    55:10|It was for this reason that I did not wish to
09Draskh1    55:14|whose seat I possess; were that, I could also follow his
09Draskh1    55:18|buried significant and immortal treasures, that is the living relics of
09Draskh1    55:21|the results of the promises that they had made. On the
09Draskh1    55:22|holy cave (mentioned above). Were that death would allow me to
09Draskh1    55:23|Be that as it may, as long
09Draskh1    55:26|of Tosb, he boasted arrogantly that he would annihilate and utterly
09Draskh1    55:34|well as his naxarars saw that the turbid torrents of the
09Draskh1    55:36|all the torrents of wickedness that had been brought by the
09Draskh1    56:1|He revealed to the latter that the Lord had come to
09Draskh1    56:1|and had brought beneficence to that land
09Draskh1    56:5|It was at this time, that Ashot, the sparapet of Armenia
09Draskh1    56:6|latter and his name-sake, that is, the son of king
09Draskh1    57:1|is called Shamshulde in Georgian, that is, ’three arrows’. For his
09Draskh1    57:1|the fortress and overseers of that province
09Draskh1    57:2|Ashot, in turn, demanded that they serve him in the
09Draskh1    57:3|to the nearby district, so that they would be able to
09Draskh1    57:5|when Vasak and Ashot saw that the numbers of his forces
09Draskh1    57:5|forces had considerably decreased, and that no help was available from
09Draskh1    57:14|It was at that time, that the Hayk-descended
09Draskh1    57:14|It was at that time, that the Hayk-descended brothers Sahak
09Draskh1    57:14|legitimate satraps of the districts that surround the Sea of Gegham
09Draskh1    58:1|we were speaking recently, heard that the other king, namely his
09Draskh1    58:1|not abiding by the treaty that they had agreed upon, but
09Draskh1    58:1|they had agreed upon, but that he had taken possession of
09Draskh1    58:4|Smbat for the deadly perfidy that he committed
09Draskh1    58:5|by the wicked tiller, so that they might rid themselves of
09Draskh1    58:8|Be that as it may, king Ashot
09Draskh1    58:9|the investiture of the crown that the ostikan had dispatched, Ashot
09Draskh1    58:12|the words of the sage, that “the Lord is against the
09Draskh1    58:14|the cemetery near the church that was built by him in
09Draskh1    59:3|forces, rushing almost like torrents that stream headlong down the ravines
09Draskh1    59:6|prince Sahak, armed his force, that was composed of the choicest
09Draskh1    59:11|yet aware of the conspiracy that they had set against him
09Draskh1    59:15|conspirators) arrived there, and realized that they could not carry out
09Draskh1    59:15|and having looted the emigrants that had been left behind, turned
09Draskh1    59:17|Be that as it may, Vasak, the
09Draskh1    59:17|for a solemn oath, so that he might rest at ease
09Draskh1    59:18|great honor, and assured him that he would treat him as
09Draskh1    59:19|words of some who maintained that Vasak held in his possession
09Draskh1    59:19|Gurgen through a messenger, and that these were full of cunning
09Draskh1    59:21|following reason: I was afraid) that due to his childish demeanor
09Draskh1    60:1|of king Gagik’ the crown that he had brought with him
09Draskh1    60:4|Be that as it may, the splendid
09Draskh1    60:8|the district of Goght’n at that time. They demanded that he
09Draskh1    60:8|at that time. They demanded that he return to them their
09Draskh1    60:14|for the destruction and devastation that they had caused to the
09Draskh1    60:16|been occupied at the moment, that is to say, the matter
09Draskh1    60:16|and considering this as something that could be settled later at
09Draskh1    60:17|Dzorap’or. Here, they first saw that the fortress of Kayean had
09Draskh1    60:19|unpleasant distress and the confusion that had been brought upon his
09Draskh1    60:20|he had pitched his camp that whole day and night
09Draskh1    60:21|witnessed? Didn’t the solemn oath that you made force you to
09Draskh1    60:22|the vain and vicious snares that you have concealed to good
09Draskh1    60:22|me only the two fortresses that you have seized, and restore
09Draskh1    60:22|peace between us, just like that between a real father and
09Draskh1    60:24|shelter under their shields, so that the semblance of an impregnable
09Draskh1    60:26|unsheathed swords, helmets, brazen plates, that protect the back and the
09Draskh1    60:26|the flanks, and the plates that cover thighs and arms
09Draskh1    60:27|the multitude of armed forces that were around him, he left
09Draskh1    60:30|battle field, so much so that not even two enemy soldiers
09Draskh1    60:33|both of them without considering that the Providence of God, Which
09Draskh1    60:33|God, Which saved him on that occasion, would not let him
09Draskh1    61:8|saw this, he wisely reasoned that he could not prevail against
09Draskh1    62:1|of Shamshulde, and the treason that he had devised came to
09Draskh1    62:1|him the great fortress, provided that he would give him in
09Draskh1    62:7|the arrival of Ashot at that place, Gurgen was driven away
09Draskh1    62:8|the guards with many oaths that he would return Vasak to
09Draskh1    62:8|them to send forces, so that they might surrender the fortress
09Draskh1    62:10|of Gurgen in the hope that they might be able to
09Draskh1    62:11|unaware of these circumstances, thought that the men of the fortress
09Draskh1    62:12|aware of the circumstances, namely that they were fighting against the
09Draskh1    62:13|the gates before me, so that I may enter and easily
09Draskh1    63:2|was also called Ashot, so that because of the moral obligations
09Draskh1    63:2|establish friendship and peace, so that the authority that they held
09Draskh1    63:2|peace, so that the authority that they held in common might
09Draskh1    63:3|solemn oath before me, so that I would not hesitate in
09Draskh1    63:3|suitable conditions for peace, and that I might not allow clandestine
09Draskh1    63:7|by sad tidings brought from that very same region. For (the
09Draskh1    63:8|side the entire naxarardom in that province and instigated them to
09Draskh1    63:9|security of its fastness, so that unoccupied (with such concerns), he
09Draskh1    63:10|province of Uti, he saw that the majority of the people
09Draskh1    63:10|Thereafter, there was no one that would help him except for
09Draskh1    63:11|Egrisi, giving him the assurance that he could with absolute confidence
09Draskh1    63:12|them over to him, so that with their help he might
09Draskh1    63:13|his cavalry forces, and thought that by encouraging the numerous troops
09Draskh1    63:15|single narrow and difficult passage that they had taken, because precipices
09Draskh1    63:17|to them in fetters, provided that they would all go to
09Draskh1    63:19|gorge at the entrance of that place, and subjected all the
09Draskh1    63:19|to plunder, so much so, that no one from among them
09Draskh1    63:19|the Christian canons demand, namely that no Christian should perish, not
09Draskh1    63:20|his previous campaigns, ever since that time the outcome of Ashot’s
09Draskh1    63:21|It seems to me that he turned his mind, which
09Draskh1    63:21|was perhaps for this reason that he brought upon himself this
09Draskh1    64:5|accordingly for many years, so that the holy foundations of the
09Draskh1    64:6|At that time the Hagarite tyrant, called
09Draskh1    64:6|in retaliation for the distress that he had caused them
09Draskh1    64:7|with the blood of those that were killed, took many captives
09Draskh1    64:10|He also maintained that Yusuf had been set right
09Draskh1    64:10|by his (caliph’s) instructions, so that he would not commit any
09Draskh1    64:10|by rising in rebellion, and that he was the man who
09Draskh1    64:13|yet, there is a chance that the people of Christ may
09Draskh1    64:13|the beastly Ishmaelite sword, and that the Christian laws may not
09Draskh1    64:16|raise any wicked turmoil in that place, but like a serpent
09Draskh1    64:16|place, but like a serpent that releases its venom, he sent
09Draskh1    64:16|usual gifts upon him, so that receiving these he might go
09Draskh1    64:17|Then, the prince assumed that through prudence he could turn
09Draskh1    64:17|he could, twice the amount that he owed. He also gave
09Draskh1    64:17|gratuities. As for the taxes that remained unpaid, at his strict
09Draskh1    64:19|But when he realized fully that he could not carry out
09Draskh1    64:20|reminded Gagik of the gratitude that he owed him for his
09Draskh1    64:21|behind Yusuf’s thoughts and realized that there was no reason for
09Draskh1    64:22|chose the second course, namely that of paying two or three
09Draskh1    64:22|of the royal bekar, so that they might not clash and
09Draskh1    64:22|vindictive retaliation, for he maintained that “the outcome of wars was
09Draskh1    65:2|his mind foolish dreams, thinking that he might be able, by
09Draskh1    65:3|with the same purpose, so that he (Nasr) might rob both
09Draskh1    65:5|capital city of Dvin, so that every one respectively being assured
09Draskh1    65:5|assured of his safety in that place, could tend to the
09Draskh1    65:7|But as he realized that ready-made success had come
09Draskh1    65:7|number, in prison. He remained that day at the place where
09Draskh1    65:11|haste and escape the siege that threatened us. The clergy who
09Draskh1    65:12|the heathen aberration, and feared that the hidden snares of her
09Draskh1    65:14|at this phenomenon, we noticed that the sun had been eclipsed
09Draskh1    65:14|of the phenomenon, (and realizing) that it was not the time
09Draskh1    65:18|treasures from a depository, so that we could express in words
09Draskh1    65:18|express in words the things that were stored within the depths
09Draskh1    65:19|to the Hagarite Nasr, so that by the will of God
09Draskh1    65:21|him of the horrible afflictions that he had inflicted on certain
09Draskh1    65:22|I stated that I had fled fearing such
09Draskh1    65:22|fled fearing such agonies, and that should he assure me with
09Draskh1    65:23|whatever terms of their religion that could be trusted. Thus, he
09Draskh1    65:24|Thereupon, I was assured by that oath that I could turn
09Draskh1    65:24|was assured by that oath that I could turn myself to
09Draskh1    66:0|of Biwrakan and the Carnage that Was Made There
09Draskh1    66:5|Those that were of the same mind
09Draskh1    66:6|and having seized the monks that were there, subjected them to
09Draskh1    66:6|demanding from them the possessions that they had hidden. They tortured
09Draskh1    66:6|them to such an extent, that due to their excessive agonies
09Draskh1    66:7|having burnt the beautiful structures that were in that monastery, they
09Draskh1    66:7|beautiful structures that were in that monastery, they departed
09Draskh1    66:8|had accomplished, the result was that the insanity of their dissolute
09Draskh1    66:10|who ruled as king, so that the children of Mother Sion
09Draskh1    66:11|the bishop as well as that of some of the others
09Draskh1    66:11|to follow us, or even that they assumed that the calling
09Draskh1    66:11|or even that they assumed that the calling of dedication to
09Draskh1    66:11|God and His foreknowledge of that had brought them close to
09Draskh1    66:12|and when they found out that I had escaped, they stopped
09Draskh1    66:13|about to come, and realized that there was no means of
09Draskh1    66:17|rear with the armed cavalry that had come to join them
09Draskh1    66:18|tops of the bastions. On that day the two sides had
09Draskh1    66:19|and blood of the Lord that might atone for their sins
09Draskh1    66:26|to God in the hope that he might come to their
09Draskh1    66:26|of war for them, so that they might not be affected
09Draskh1    66:28|daily prayers and supplications, so that the bloody and wild beasts
09Draskh1    66:31|of the Christian faith, so that you may receive the laurel
09Draskh1    66:37|arms, tears and implorations, so that He might not deprive them
09Draskh1    66:42|their execution, for prior to that he had been wounded by
09Draskh1    66:46|time of their execution (those that were beheaded) uttered the following
09Draskh1    66:47|Benefactor. Among the inhabitants of that place there were also certain
09Draskh1    66:48|swords away from them, so that not one of them was
09Draskh1    66:53|and lay order killed on that day was over two hundred
09Draskh1    66:54|of their effervescent wickedness, so that perchance they might acquire something
09Draskh1    66:55|evil, and leaving behind everything that he possessed, set out to
09Draskh1    66:56|children and wives of those that had been killed, and having
09Draskh1    66:57|this way they took everything that came into their grasp, and
09Draskh1    66:57|and continued their march. At that time one could hear there
09Draskh1    66:57|the hearts of all those that heard them, and caused them
09Draskh1    66:58|other consolation than the fact that their fathers’, brothers’, husbands’, and
09Draskh1    66:64|Having realized that the porters’ minds were set
09Draskh1    66:65|latter to the ostikan so that he might repay them for
09Draskh1    66:66|words of the wise poet, that “while there is life there
09Draskh1    67:2|Sisakan, Sahak and Babgen, so that they might be retained in
09Draskh1    67:3|because he resented the fact that the so called shahanshah had
09Draskh1    67:4|captive the very few people that had remained, ravaging (their possessions
09Draskh1    67:9|battles. The number of those that were decapitated was more than
09Draskh1    67:10|the isle of Sewan, so that he might make an unexpected
09Draskh1    67:11|in archery, so much so that they did not miss their
09Draskh1    67:13|the fortress of K’egh so that he might launch an unexpected
09Draskh1    67:14|When he noticed the multitude that had reached the gate of
09Draskh1    67:14|steed with his sword, so that the latter barely mounted on
09Draskh1    67:20|and assured us with certainty that he would see to it
09Draskh1    67:20|the best of his ability, that we returned to our place
09Draskh1    67:20|laws of the Christians demand that the power of the holy
09Draskh1    67:21|But, be that as it may, at this
09Draskh1    67:22|twisted mind the ostikan considered that the proper thing for him
09Draskh1    67:23|However, when he noticed that Smbat had taken extreme measures
09Draskh1    67:25|ostikan, they remembered the threats that he had made, and struck
09Draskh1    67:25|they thought in their uncertainty that should the fortress fall into
09Draskh1    67:27|days, when the ostikan learned that the fortress had been evacuated
09Draskh1    67:28|in accordance with the course that the Creator had designed for
09Draskh1    67:29|laid my hand upon those that afflicted them
09Draskh1    67:30|the irrational beasts, and revealed that the image of the Lord
09Draskh1    67:30|were trampled by the swine that are nourished in the woods
09Draskh1    67:30|the woods, and by those that travel along the highways, and
09Draskh1    68:1|rash and disorderly boasting so that I may be exempt from
09Draskh1    68:1|and the huge foaming waves that have risen, swollen and fallen
09Draskh1    68:4|pressed on by the sufferings that surrounded us and then by
09Draskh1    68:4|urgent order of the kings that influenced my mind, convincing me
09Draskh1    68:5|all consider reaching a goal that was beyond my ability only
09Draskh1    68:7|who read (this book) so that you would never again be
09Draskh1    68:8|But (I pray that you) listen willingly to my
09Draskh1    68:8|supplications and advice for unanimity; that you become children of Seth
09Draskh1    68:8|among the children of God; that you do not mingle with
09Draskh1    68:9|that you are not inundated by
09Draskh1    68:9|were drowned by the waters that descended from heaven and streamed
09Draskh1    68:12|night with a diabolical confusion that deceived and deceives us through
09Draskh1    68:12|thoughts about fickle desires so that the true sun of righteousness
09Draskh1    68:13|the ways like the salt that lost its taste. But remain
09Draskh1    68:14|reason I do not think that the father’s skill will be
09Draskh1    68:15|nor strip yourselves naked of that luminous and redeeming garment in
09Draskh1    68:16|the Beloved Son’s divine commands that tower like a mountain. But
09Draskh1    68:16|devout heart keep away from that which is harmful and hostile
09Draskh1    68:17|praise with six-winged instruments that move quickly, being startled by
09Draskh1    68:20|of scrutiny, but with wings that travel in clouds you shall
09Draskh1    68:21|acquaint yourselves with the splendor that is ready at hand; and
10Tovma1    1:0|is (only) with great effort that one can discover the genealogy
10Tovma1    1:1|equality of the three nations, that is, of the sons of
10Tovma1    1:1|need for us to repeat that at length
10Tovma1    1:3|critical works for comparison, so that by your intelligent and wise
10Tovma1    1:6|But why do they say that it was a long time
10Tovma1    1:6|was a long time later that Ninos built Nineveh? He was
10Tovma1    1:7|It seems to me that it is not appropriate cursorily
10Tovma1    1:8|Julian of Halicarnassos, (who) aver that the kings of Assyria descended
10Tovma1    1:10|and made a sworn pact that whatever male was born from
10Tovma1    1:14|against Ninos on the grounds that he had come as a
10Tovma1    1:15|Add to that what is written, that she
10Tovma1    1:15|to that what is written, that she palpitated with lasciviousness. But
10Tovma1    1:22|pause in our narrative so that we may compare the tales
10Tovma1    1:23|in Eden to the east”—that is, in a country in
10Tovma1    1:23|nothing more to say than that in the East men inhabited
10Tovma1    1:25|and keep the commandment, so that by this modest service made
10Tovma1    1:27|and tenderly bewailed his fall that perchance with His help he
10Tovma1    1:29|evil. To which we respond that in every way he is
10Tovma1    1:31|into sighs in our lament that the divinely blessed one left
10Tovma1    1:37|Thirdly, his barbarous deceit, that he in despair led him
10Tovma1    1:42|of him does (Scripture) add that: “He begat according to his
10Tovma1    1:44|to teach them to regain that same life through repentance. And
10Tovma1    1:44|also natural laws for men, that like themselves others too might
10Tovma1    1:44|of the original fall, in that by foolish supposition (Adam) had
10Tovma1    1:45|And that I might repeat the words
10Tovma1    1:47|witness one of the saints, that Enoch, eighth from Adam, prophesied
10Tovma1    1:47|and all the arrogant words that the sinners and impious spoke
10Tovma1    1:48|And that the number of the seventh
10Tovma1    1:51|they took to wife any that they chose
10Tovma1    1:52|into despair by the fact that whereas he had shown in
10Tovma1    1:54|Furthermore, the Lord God saw that the earth was corrupted; for
10Tovma1    1:54|most vicious. So God repented that he had created man
10Tovma1    1:57|and novel: the saints say that the sound of axes and
10Tovma1    1:57|admonition of the heedless nation, that perchance they might turn and
10Tovma1    1:58|Not that God was unaware of what
10Tovma1    1:58|death of a sinner but that he may turn from his
10Tovma1    1:59|Now some say that the ark was built at
10Tovma1    1:60|endure from the raging torrents that broke their banks and burst
10Tovma1    1:61|forever because they are flesh”—that is, lovers of the body
10Tovma1    1:64|On that day Noah entered the ark
10Tovma1    1:65|But some historians say that a daughter of Noah and
10Tovma1    1:65|And Eusebius of Caesarea says that by custom up until today
10Tovma1    1:66|is most appropriate to say that those who trusted the just
10Tovma1    1:66|why should it seem unbelievable that they too enjoyed salvation with
10Tovma1    1:66|were so worthy of care that vengeance for their blood was
10Tovma1    1:67|Scripture saysabout eight persons,” that is an expression of incertitude
10Tovma1    1:67|incertitude. Of these we say that if this command was given
10Tovma1    1:68|Now Philo says that out of respect for his
10Tovma1    1:71|promised no more to inflict that same punishment on men and
10Tovma1    1:71|is the rainbow. Some say that it is fire emerging from
10Tovma1    1:72|to Aramazd, how is it that Aramazd is deprived of his
10Tovma1    1:73|repeat the account of Philo, that noble man and very learned
10Tovma1    1:74|the Hebrew Names Philo says that Sem took the bones of
10Tovma1    1:74|seeming to be pronounced Awawrshelimthat is, Jerusalemwhich being translated
10Tovma1    1:77|natural law to the nations that came after him. We have
10Tovma1    2:2|For they say that the first of the gods
10Tovma1    2:2|Likewise, there are other fables, that a book was written by
10Tovma1    2:3|Others say that a certain Chronos was father
10Tovma1    2:5|massive stature; for they say that his height was sixty cubits
10Tovma1    2:6|as the Greeks once reported that the god Heracles deflowered fifty
10Tovma1    2:6|one night, calling valour things that are infamous and shameful, so
10Tovma1    2:6|Babylonians claimed marvels for Bel: that in one night he ate
10Tovma1    2:6|flour and forty sheep. For that reason the king said to
10Tovma1    2:8|excuse for the people of that time and many blameless: if
10Tovma1    2:9|judgment warns through Jeremiah: “On that day I shall seek vengeance
10Tovma1    2:13|the tower. Hence we know that the original language was Hebrew
10Tovma1    2:15|an arrow. Some historians say that he fled back to Assyria
10Tovma1    2:16|father was Mestrim, called Metsrayimthat is, Egyptbecause of (his
10Tovma1    2:18|And the fact that they say Ninos reigned after
10Tovma1    3:1|an exposition of those times that we mentioned abovefrom the
10Tovma1    3:3|them to be burned so that no trace or record of
10Tovma1    3:10|Medes from the Babylonians and that in doctrine and repute he
10Tovma1    3:10|was perverse enough to say that Sem, Noah’s son, was a
10Tovma1    3:12|every detail, in sum everything that is good is Ormizd’s and
10Tovma1    3:13|teachings most ridiculous and say that he was a foolish king
10Tovma1    3:13|a foolish king, tell him that your unpaid god Ormizd does
10Tovma1    3:14|the same foolish Zradasht says that there happened to be a
10Tovma1    3:16|was not for frivolous reasons that we resolved to write these
10Tovma1    3:17|this: they do not say that fire is a creature of
10Tovma1    3:18|Aplastan, who called themselves hamakdēnthat is, “fully knowledgeable in the
10Tovma1    3:20|enquired: “Where do you say that unknown land was?” And they
10Tovma1    3:20|from the geographies of Ptolemy that the mountain of Emawon in
10Tovma1    3:21|us reached a part of that mountain and saw that the
10Tovma1    3:21|of that mountain and saw that the regions of the East
10Tovma1    3:21|mist. Of this they said that it was the foreign unknown
10Tovma1    3:22|to believe this last accountthat perhaps this was the land
10Tovma1    3:25|and not to cut, otherwise that person would die and the
10Tovma1    3:31|like a very secure fence that would have naturally growing roots
10Tovma1    3:31|growing roots needing little care, that might stand outside a fortified
10Tovma1    3:33|They say that Hephaistos stole fire from god
10Tovma1    3:34|a god, how is it that the thief and weak one
10Tovma1    3:34|they not ashamed to say that fire is part of a
10Tovma1    3:37|the frequency of (their) rebellion, that first they dishonoured the laws
10Tovma1    3:37|Hence it was necessary first that they should at least know
10Tovma1    3:37|and seen from created thingsthat is, his eternity and power
10Tovma1    3:37|and power and divinityso that they may not be able
10Tovma1    3:38|those outside (the church) say that every moving body is naturally
10Tovma1    3:38|self-moving. Now we see that the heavenly body has a
10Tovma1    3:38|has a regular, unceasing movementthat is, the sun and moon
10Tovma1    3:38|bodies). And it is clear that they are moved by another
10Tovma1    3:39|the same, it is clear that it is moved by a
10Tovma1    3:39|eternally moving, it is clear that he who moves it has
10Tovma1    3:40|Whence it is clear that he is bodiless, because a
10Tovma1    3:40|From this it is clear that he is uncreated. For the
10Tovma1    3:40|into being by someone. And that which is uncreated, the same
10Tovma1    3:41|clear according to this argument that he who moves the heavenly
10Tovma1    3:42|from foreign (sources). Away with that! But in accordance with the
10Tovma1    4:1|the kingdom of the Assyrians that we carefully set out above
10Tovma1    4:27|Derkiwlos (reigned) for . . . years. At that time David reigned in Jerusalem
10Tovma1    4:40|After that he attacked the land of
10Tovma1    5:4|That he did not just once
10Tovma1    5:10|head without a chink, so that he was impregnable in his
10Tovma1    5:10|leg greaves, and helmet, so that he seemed almost entirely covered
10Tovma1    6:19|ruler of the world. At that time reigned Alexander the Macedonian
10Tovma1    6:20|Looking into Alexander’s face as that of heroic gods, he lowered
10Tovma1    6:28|never allowed anyone to suppose that somebody else could govern the
10Tovma1    6:29|and imposed disciplined order on that troubled and confused country
10Tovma1    6:30|son Cyrus in remembrance of that man’s nobility and his friendship
10Tovma1    6:44|to come and live in that part of the province of
10Tovma1    6:50|magnificent princedom of the Artsrunik’, that great stock descended from Senek’erim
10Tovma1    6:57|pursued the worship of idols that Abgar had scorned and rejected
10Tovma1    6:58|to a conclusion, a tower that Abgar’s son was building collapsed
10Tovma1    6:59|and victories with the soldiers that had accompanied him from Armenia
10Tovma1    6:60|Then Khuran heard that Queen Helena of Armenia, Abgar’s
10Tovma1    6:60|the days of the famine that occurred in the reign of
10Tovma1    7:2|at the royal court, so that via him everyone would have
10Tovma1    7:5|they accomplish the evil deeds that they have plotted against you
10Tovma1    7:7|to return to Eruand so that perhaps there might be a
10Tovma1    7:8|swore by Artemis and Aramazd that when you were king (we
10Tovma1    7:9|Sahak sent word to Smbat that he should not remain on
10Tovma1    7:12|so called for the reason that it contains many treasures in
10Tovma1    7:12|the chaos of the land that is uninhabited by men and
10Tovma1    7:13|to Smbat in the hope that he might deliver up the
10Tovma1    7:14|Persian king to the extent that he supported him with the
10Tovma1    8:1|his exile in the cavern that we mentioned above. So, he
10Tovma1    8:1|above. So, he returned to that spot for amusement
10Tovma1    8:5|wall around the rock so that it was secure and inaccessible
10Tovma1    8:8|he called the fortress Zard, that is, “splendour,” for the splendid
10Tovma1    8:9|fortified and beautifully built palace that adorned the castle
10Tovma1    8:15|the woman for the reason that she had not gone over
10Tovma1    8:17|to Heracles and Dionysius. For that reason he was able to
10Tovma1    8:19|of the royal court, so that he might imbue the king’s
10Tovma1    10:2|recognised by a single personthat is, Christrather than by
10Tovma1    10:5|mean eulogies in the books that contain archival traditions
10Tovma1    10:6|valour performed at various times that are worthy of many and
10Tovma1    10:10|deeds they accomplished, save only that they lived peaceably with regard
10Tovma1    10:11|putting in writing, save only that they were very highly regarded
10Tovma1    10:12|son Tiran became king. At that time the office of hazarapet
10Tovma1    10:13|The mardpet said this, supposing that: “If I am able to
10Tovma1    10:13|and ordered the proposition of that impious enemy of God to
10Tovma1    10:17|trusting confidence. For they knew that they themselves had done no
10Tovma1    10:18|his typical evil plotting. About that time Arshak travelled to the
10Tovma1    10:21|were fulfilled by deeds. At that very moment Shavasp Artsruni approached
10Tovma1    10:29|no reference to the evils that had been done between them
10Tovma1    10:30|prediction made about him by that man of God Saint Nersēs
10Tovma1    10:33|castle, stripped off her clothesthat she might be clothed in
10Tovma1    10:35|thousand Christiansand the Jews that Barzap’ran had brought captive at
10Tovma1    10:37|your majesty will easily bring that about
10Tovma1    10:38|wisdom through the Holy Spirit that the saint possessed inseparably within
10Tovma1    10:43|holy Levondians, and wrote in that memoir the names of some
10Tovma1    10:44|with carrying out the evils that he inflicted on the Christians
10Tovma1    10:45|such severe wounds on him that he killed him instantly. Furthermore
10Tovma1    10:47|opposed him with an army that included numerous Greek troops armed
10Tovma1    10:48|king of Armenia. Come here that I the sparapet may crown
10Tovma1    11:6|to Shapuh, king of kings, that he would submit to him
10Tovma1    11:7|Artsruni in order to confirm that intention. When he came to
10Tovma1    11:8|emperor was delivered to Varazdat that he should present himself without
10Tovma1    11:12|made the Persian king suppose that they accepted their religion
10Tovma1    11:19|to Artashir the Persian, thinking that it was (inspired) by the
10Tovma1    11:19|by the great sparapet Sahak that Khosrov had promulgated his independence
10Tovma1    11:23|up confusion and trouble, so that they suppose we are plotting
10Tovma1    11:27|Arsacid family. But in order that he might henceforth better be
10Tovma1    11:28|called him a hero, so that puffed up by this he
10Tovma1    11:36|his impure conduct and decided that Artashir would no longer reign
10Tovma1    11:37|impiously and thoughtlessly they committed that foolish crime
10Tovma1    11:39|of scandalmongering to the effect that he did not wish the
10Tovma1    11:43|please him. So he appointed that Samuel to the archiepiscopate. After
10Tovma1    11:45|It happened that on Saint Sahak’s return from
10Tovma1    11:49|That same year, six months later
10Tovma1    11:49|Vahan Amatuni, who was at that time sparapet of Armenia, formed
10Tovma1    11:52|Vardan. Therefore, Vardan was frightened that the marzpan (Mshkan) (would disturb
10Tovma1    11:53|liberal care for the poor, that they might obtain mercy from
10Tovma2    1:1|At that same time Shavasp Artsruni, brother
10Tovma2    1:2|overthrowing altars of the sacrament that works salvation, completely demolishing the
10Tovma2    2:2|At that time the chair of Saint
10Tovma2    2:4|to King Peroz, saying: “All that the Catholicos of Armenia writes
10Tovma2    2:5|Our holy teacher Ełishē at that time was dwelling in the
10Tovma2    2:6|Artsrunik’, Mershapuh, who was at that time fortified in the castle
10Tovma2    2:6|about him (Bartsuma) sent word that he was to leave the
10Tovma2    2:8|the teacher Ełishē was at that time dwelling in the province
10Tovma2    2:8|shore of the lake; at that spot the holy man of
10Tovma2    2:8|heed to the matter, assuming that the teacher had composed it
10Tovma2    2:8|teacher had composed it in that fashion. Elsewhere I shall indicate
10Tovma2    2:11|the Artsruni house, to accept that council with the (other) three
10Tovma2    2:16|the emperor. Then he, realising that their minds were firm and
10Tovma2    2:21|It happened in those times that Hazaravukht the Persian general attacked
10Tovma2    2:22|The valiant Vahan was warned that Hazaravukht with a large number
10Tovma2    3:6|I was of the opinion that when I fought against your
10Tovma2    3:6|in unison we would exterminate that universal scourge, the house of
10Tovma2    3:8|Mithra and all the gods that you will be given the
10Tovma2    3:9|treasure of the Aryan kingdom that it will be too much
10Tovma2    3:10|wrote to you to abandon that (side). So, if you do
10Tovma2    3:11|heard your proposal, I say that royalty comes from God and
10Tovma2    3:11|than us. For I see that you are a boastful man
10Tovma2    3:13|So ferocious was the slaughter that great streams of blood poured
10Tovma2    3:14|and brought before Khosrov. On that day Khosrov’s victory was ensured
10Tovma2    3:16|of the rule of Maurice that the Greek troops stationed in
10Tovma2    3:19|wish to heed him, saying: “That is my kingdom, and I
10Tovma2    3:19|present our own treasures, unaware that I shall seek reckoning for
10Tovma2    3:22|Parviz, ten days after Easter, that they captured the city. For
10Tovma2    3:27|Heraclius saw all the misfortunes that had befallen him, he unwillingly
10Tovma2    3:36|On that day four thousand armed cavalry
10Tovma2    3:36|had no more enthusiasm for that undertaking, but spread out and
10Tovma2    3:38|I sent to you, unaware that soon you will have to
10Tovma2    3:39|my God. But where is that God whom you invoke? Why
10Tovma2    3:39|Do you not now realise that I have subjected to myself
10Tovma2    3:41|yourself with vain hope. For that Christ who could not save
10Tovma2    3:42|before the Lord weeping bitterly, that the Lord might take cognisance
10Tovma2    3:43|army of the Persian king that was in the land remained
10Tovma2    3:50|Persian army did not realise that Heraclius was bearing down upon
10Tovma2    3:51|his mercy towards Heraclius on that day that all were delivered
10Tovma2    3:51|towards Heraclius on that day that all were delivered into his
10Tovma2    3:52|over all the land and that the whole country should be
10Tovma2    3:55|harm? Did you indeed think that Khosrov was dead
10Tovma2    3:65|part of Armenia, and everything that Heraclius had ever desired. So
10Tovma2    3:66|to return the holy cross that received God which you took
10Tovma2    3:67|the royal court I shall that very hour seek the cross
10Tovma2    3:69|Khoṙeam for the holy cross that received God. He searched for
10Tovma2    3:69|men who had come (for that purpose). On receiving it they
10Tovma2    3:71|Then on that day there was no little
10Tovma2    4:1|reached its end. And at that time there came and gathered
10Tovma2    4:1|Israel, for they had seen that the Persian army had left
10Tovma2    4:4|At that time there were some despotic
10Tovma2    4:5|It happened that one of them, called Abdla
10Tovma2    4:6|house died. His wife, seeing that Mahmet was a faithful man
10Tovma2    4:7|concerning the old testaments and that God has by nature no
10Tovma2    4:8|you accept this, I predict that you will become a great
10Tovma2    4:9|he was departing from him that a strange voice, an influence
10Tovma2    4:9|whom Antichrist will be born, that journeying from Egypt to the
10Tovma2    4:11|God allowed him to suppose that his loss of reason was
10Tovma2    4:13|them and such a dispute that many of them drew their
10Tovma2    4:14|to unity and to proclaim that his words were true. They
10Tovma2    4:14|dictate. So, one could say that it was by a command
10Tovma2    4:14|by a command of God that this undertaking began
10Tovma2    4:15|the altar, and dared say that the temple was the house
10Tovma2    4:17|Theodore, the brother of Heraclius, that the Jews had co-operated
10Tovma2    4:17|by warand not only that (land) but also many others
10Tovma2    4:22|But since (Mahmet) was proclaiming that his mission was from an
10Tovma2    4:23|numerous company of brethren, so that you may gain your soul
10Tovma2    4:26|He said that he was the Consoler whom
10Tovma2    4:34|count as [60] and others as [70]. That was followed by the reigns
10Tovma2    4:35|and [3] months. For Ali claimed that the leadership of the Muslims
10Tovma2    4:38|ashamed he abandoned the falsehood that was refuted by the emperor’s
10Tovma2    4:56|the troubled and contentious race that dwelt in the region of
10Tovma2    4:57|his own nation called Abdlandē, that is, “servant of money,” and
10Tovma2    4:58|shall describe the unbearable oppression that occurred in our days, which
10Tovma2    5:5|At that same time the caliph sent
10Tovma2    5:6|silver, and honourable garments, urging that he not enter Armenia
10Tovma2    5:7|they (the Muslims) had decided that perchance by some deceitful trickery
10Tovma2    5:8|way revealed the wicked plans that they were plotting against them
10Tovma2    5:8|the Armenians), but merely indicated that the reason for his coming
10Tovma2    5:9|than truth, to the effect that: “He is continuously saying things
10Tovma2    5:10|alarmed the king with charges that Ashot had insulted the rule
10Tovma2    6:1|At that time there was a great
10Tovma2    6:17|the impious general Muse saw that his wicked plan and inclination
10Tovma2    6:17|had not been fulfilled and that his army had suffered severe
10Tovma2    6:26|and the streams of water that flowed down from the vales
10Tovma2    6:28|and he was fearfully anxious that the Muslims might penetrate and
10Tovma2    6:32|of the prophet Zephaniah: “On that day there will be a
10Tovma2    6:34|a solution to the events that had brought this grievous news
10Tovma2    6:35|At that time the patriarchal throne was
10Tovma2    6:35|of the land of Armenia that they would walk worthy of
10Tovma2    6:35|worthy of Christ’s faith, and that their deeds would bear witness
10Tovma2    6:42|from each one’s principality, so that their inheritance would becomeours
10Tovma2    6:44|Ashotthen I shall give that land in inheritance to you
10Tovma2    6:49|taxes and the military, so that the land may be prosperous
10Tovma2    6:53|He wrote in the letter that he entrusted to him this
10Tovma2    6:53|this land of Armenia so that he himself might go to
10Tovma2    6:53|severity of the winter season that had arrived and the fierceness
10Tovma2    7:2|the buried roots and plants that had been numbed by the
10Tovma2    7:3|In such fashion did that man Yovsep’, the general of
10Tovma2    7:4|inhabitants of the mountain saw that their prince had been taken
10Tovma2    7:4|their strategems for their protection that winter
10Tovma2    7:5|in readiness against the beasts that lurk in the forest or
10Tovma2    7:5|the forest or the enemies that may attack them, they marched
10Tovma2    7:7|with my own eyes saw that man who struck him, and
10Tovma2    7:9|so distant from each other that if one of their strong
10Tovma2    7:10|profoundly ignorant of each other that they even need interpreters. For
10Tovma2    7:10|they use certain seeds, especially that known as millet, which some
10Tovma2    7:11|in readiness against the beasts that live on the mountain
10Tovma2    7:13|and dwell in the mountain that divides Ałdznik’ and Tarōn. Because
10Tovma3    1:3|began to insinuate itself within that unity, the grace of the
10Tovma3    1:4|form of the living man, that is the nature of his
10Tovma3    1:6|scattered words of slander so that not even two remained in
10Tovma3    1:7|were the things they wrote that Armenians had not done; and
10Tovma3    1:12|From all the nations that are under your control, gather
10Tovma3    1:13|opening of the gate is that it is opened invisiblythe
10Tovma3    1:13|souls rather than of bodies, (that is) erring from the pure
10Tovma3    1:17|inflicted because of the impieties that we had all committed, from
10Tovma3    1:19|lords, governors, and prefects of that country, the nobility and their
10Tovma3    1:19|And you yourselves will hold that land for your own habitation
10Tovma3    1:24|into all this, he discovered that the largest number of all
10Tovma3    2:1|At that time Bugha entered the city
10Tovma3    2:2|bonds to the caliph so that he might suffer vengeance for
10Tovma3    2:11|At that point one of the Armenian
10Tovma3    2:12|narrow road of the path that leads to the supernal metropolis
10Tovma3    2:14|bilious poison in the hope that he might be able to
10Tovma3    2:16|multitudes at the royal court, that he would be in the
10Tovma3    2:17|accept the religion and faith (that are) worthy of life and
10Tovma3    2:18|of the apostolic church, “so that they may see (it) and
10Tovma3    2:22|end. Kneeling down, he prayed that he might be able with
10Tovma3    2:25|taken to heart the psalm that the blessed one had spoken
10Tovma3    2:29|way out of the danger that had befallen them
10Tovma3    2:30|When the Muslim troops discovered that the prince had entered the
10Tovma3    2:38|of haughty aspect, and collars that ring bells when they trample
10Tovma3    2:47|day and the day before that, they decided to go to
10Tovma3    2:52|be ignorant of this too, that Gurgēn, brother of our prince
10Tovma3    2:56|treachery and hypocritical deceit and that they were not taking measures
10Tovma3    2:59|When the prince realised that their wickedness had been revealed
10Tovma3    2:59|been revealed in their eyes, that they were speaking equivocally, were
10Tovma3    2:59|he responded: “What is this that you are doing in secret
10Tovma3    2:62|says later as compensation for that: ’Set a sinner over them
10Tovma3    2:62|and what follows in that psalm
10Tovma3    2:65|That according to each one’s age
10Tovma3    2:65|with appropriate care and love. That the extensive goods among my
10Tovma3    2:65|no one has ever heard that any earlier prince did
10Tovma3    2:66|paid no heed, only wishing that you be filled thereby. On
10Tovma3    2:67|is this now the reward, that with treacherous plotting you are
10Tovma3    2:69|this you must go, so that the suspicion of your rebelliousness
10Tovma3    2:69|your rebelliousness is removed and that the wretches who have trustingly
10Tovma3    2:69|to his own place, and that the country may see an
10Tovma3    2:75|be vain and hollow, so that those who greatly hate us
10Tovma3    2:77|be the cause of gifts that are eternal and undying, that
10Tovma3    2:77|that are eternal and undying, that cannot wither, waste away, or
10Tovma3    2:78|with unhesitant rapidity he ordered that no one could prevent Smbat
10Tovma3    2:79|and men with maces, so that he might take the captives
10Tovma3    3:4|he had done up to that time
10Tovma3    4:1|heroes among the prisoners at that time had emerged from prison
10Tovma3    4:6|a severe fashion, but of that too they were not afraid
10Tovma3    4:7|sword, and they greatly rejoiced that they had become worthy to
10Tovma3    4:12|they were reading the gospel, that Christ note: ’Who will confess
10Tovma3    4:16|on the Lord not say that the Lord separates me from
10Tovma3    4:20|them in pursuit of Gurgēn, that wherever he might be they
10Tovma3    4:22|to the general Bugha so that henceforth he and his land
10Tovma3    4:28|fear and without any suspicion; that they should merely meet each
10Tovma3    4:30|sent him back to say that he (Gurgēn) should come to
10Tovma3    4:30|the same thing with oaths, that he should come to them
10Tovma3    4:31|from them, they had decided that if he were to follow
10Tovma3    4:38|and shouted at him so that perhaps at the sound of
10Tovma3    4:38|on which he was bent that would cast him into the
10Tovma3    4:39|It happened that he (Gurgēn) raised his eyes
10Tovma3    4:39|down on him, and realised that it was a messenger of
10Tovma3    4:44|When the Armenian commander realised that he was unable by any
10Tovma3    4:44|means to appease them but that they had given a general
10Tovma3    4:44|and Sixty-second Psalms. At that moment the Muslims attacked and
10Tovma3    4:64|valiant Armenian heroes fought in that great battle; there were also
10Tovma3    5:2|the killed clearly and openly: that a mere nine hundred men
10Tovma3    5:2|they had discovered for certain that each (Armenian) had struck down
10Tovma3    5:4|sent throughout the whole country that each man was to return
10Tovma3    5:4|peace and be independent, and that no one was to be
10Tovma3    5:12|been subjected to me, so that you might rapidly deliver to
10Tovma3    5:13|But now that you have reached Armenia, you
10Tovma3    5:15|blame on me or think that I have come to you
10Tovma3    5:15|See for yourself and know that I have no guilt in
10Tovma3    5:17|time, when the princess saw that her sons had been carried
10Tovma3    5:17|children; extend your rending like that of the eagle. For they
10Tovma3    5:19|This occurred so that the saying might be fulfilled
10Tovma3    5:20|Then the general realised that he had succeeded in everything
10Tovma3    5:20|caliph’s order: the evil plan that they had formulated against the
10Tovma3    5:21|had been somewhat nervouson that score they had been rendered
10Tovma3    6:4|what was done openly, so that you will believe without doubt
10Tovma3    6:5|related were still in prison, that suddenly the trumpets sounded with
10Tovma3    6:5|blast to inform the city that the king had taken his
10Tovma3    6:5|in the tribunal. Heralds proclaimed that all the magnates of the
10Tovma3    6:17|paid no attention to all that, in order that the affection
10Tovma3    6:17|to all that, in order that the affection and mercy which
10Tovma3    6:18|decorous and elegant, (we realise that) you are true sons of
10Tovma3    6:18|true sons of kings of that country, worthy of compassion. You
10Tovma3    6:18|your appearance it is obvious that there is much strength in
10Tovma3    6:21|your leader it is written that the witness of a single
10Tovma3    6:29|He sent word that: “It is not the custom
10Tovma3    6:29|you were led astray by that, were deceived and confirmed in
10Tovma3    6:33|royal commands,” with the intention that outwardly they would appease the
10Tovma3    6:35|But that Vasak whom we mentioned above
10Tovma3    6:37|for those of right mind that is shame (worse) than all
10Tovma3    6:44|and complete the number three, that Christ might not be separated
10Tovma3    6:46|Then the tyrant realised that he had been worsted by
10Tovma3    6:46|valiant Grigor. For he thought that it would be easy to
10Tovma3    6:47|When the saints realised that battle with the evil one
10Tovma3    6:50|In that combat not only the blessed
10Tovma3    6:52|besought the most merciful God that they might fill out this
10Tovma3    6:54|But in the fourth year that evil man set up instruments
10Tovma3    6:57|He begged Christ that he might leave the body
10Tovma3    6:60|When the believers saw that the holy lord Gregory had
10Tovma3    7:1|of his apostasy Bagarat said that apostasy because of danger of
10Tovma3    7:2|But it seems to me that the heresy of the Elkesites
10Tovma3    7:3|from the Holy Scriptures, so that the impiety of that sect
10Tovma3    7:3|so that the impiety of that sect may be extirpated from
10Tovma3    7:3|he (Elkesai) had the thought that if anyone in danger of
10Tovma3    7:3|was of no account, provided that his heart kept true the
10Tovma3    7:4|At that time a priest Novatian in
10Tovma3    7:11|For it is quite impossible that he who believes with the
10Tovma3    7:12|the fruit of our lips that confess his name
10Tovma3    7:13|mouth and in your heart, that is, the word of faith
10Tovma3    7:13|And to Timothy he wrote that the power of the faith
10Tovma3    7:17|See, beloved, that to insult is the utterance
10Tovma3    7:21|Since it is unbefitting that good and evil be set
10Tovma3    7:24|mouth and in your heart, that is, the word of faith
10Tovma3    7:24|and believe in your heart that God arose (you will live
10Tovma3    7:26|fall behind in the composition that lies before usthe matter
10Tovma3    8:2|When the creatures that live in the fathomless depths
10Tovma3    8:2|bodies it is with difficulty that they make their upward movement
10Tovma3    8:3|And it happens that collapsing in narrow and shallow
10Tovma3    8:7|dragon rising from the seathat is, from the land (of
10Tovma3    8:9|home, having commanded them all that when the spring season approached
10Tovma3    8:12|the apostates. Then he thought that through tortures he would easily
10Tovma3    8:13|For they knew and realised that the life of this world
10Tovma3    8:15|Meditating on other such (sayings) that are written in the holy
10Tovma3    8:16|When the tyrant realised that his plans against the saints
10Tovma3    8:17|in great joy, very happy that they would rapidly leave this
10Tovma3    8:17|martyrdom, throwing off the garments that hid the corruption of the
10Tovma3    8:19|martyrdom, they knelt to pray that they might receive the sentence
10Tovma3    8:19|of martyrdom with firm faith that had no hesitation or doubt
10Tovma3    8:23|he looked this way and that, saying: “Oh, most feeble and
10Tovma3    9:2|and ruinous plans. Intending also that lands and governors should not
10Tovma3    9:5|Abulabas, sparapet of Armenia, realised that it was no use disregarding
10Tovma3    9:5|the caliph and the general that he would follow their orders
10Tovma3    9:8|writing the individual iniquities of that city which, filled with evildoing
10Tovma3    9:9|his horse; so some supposed that horse and rider were an
10Tovma3    9:10|through the opening. His hand that held the bridle slackened. Then
10Tovma3    9:13|When Sahak’s wife heard that he had been captured, since
10Tovma3    9:16|had happened, of the complaint that she had raised and the
10Tovma3    9:16|and the evidence of witnesses that “I am not content to
10Tovma3    10:1|in any of the acts that it was his inclination to
10Tovma3    10:5|messages, apparently peaceful in intent, that they should turn in friendship
10Tovma3    10:11|regions of the Ałuank’. At that time there ruled over the
10Tovma3    10:12|When he heard that Bugha had brought troops and
10Tovma3    10:12|especially as he had seen that he (Bugha) had been defeated
10Tovma3    10:13|God’s help. If it happens that anyone is killed, it will
10Tovma3    10:20|So let it be clear that as long as my strength
10Tovma3    10:23|target, and mine the bow that pierces; you are the adversary
10Tovma3    10:23|enemy, and mine the troops that condemn. Yours is the war
10Tovma3    10:24|building without foundation, the flood that overturns the foundation, you the
10Tovma3    10:24|carrion, my army the beast that tears; you the toy, we
10Tovma3    10:27|the tyrant heard these responses that were full of vigour and
10Tovma3    10:27|and inform the caliph about that man. So they sent messengers
10Tovma3    10:37|Have you not considered, that from the beginnings to the
10Tovma3    10:37|to the present time, everywhere that an army has been gathered
10Tovma3    10:40|At that very moment there arrived from
10Tovma3    10:41|of trumpets, lyres, and harps that the mountain almost collapsed from
10Tovma3    10:44|the awesome thunderings and crashings that will then occur: the bolts
10Tovma3    10:44|knowledgeable of eloquent precepts, at that moment he set down his
10Tovma3    10:44|spiritual vision as a hymn that begins: “My soul looks with
10Tovma3    10:46|comrade. While the former thought that they (the Ałuank’) had been
10Tovma3    10:48|royal army was defeated in that many encounters and actions
10Tovma3    10:49|When both sides realised that there was no solution or
10Tovma3    10:49|which a command is written that I should go to you
10Tovma3    10:50|But if that does not happen, as I
10Tovma3    10:53|Now that great victory was granted through
10Tovma3    10:53|through the general Apumusē so that the Lord’s saying through the
10Tovma3    10:54|or inflict any evil on that man but to have him
10Tovma3    11:1|It happened that there passed that way a
10Tovma3    11:1|It happened that there passed that way a certain Mukat’ of
10Tovma3    11:4|on anyone else for all that time
10Tovma3    11:6|them described by your accusers, that of obstinate persistence in the
10Tovma3    11:6|Christ whom you worship, so that you are deprived of life
10Tovma3    11:7|my torments with his torments, that I should be glorified with
10Tovma3    11:9|Immediately the angry tyrant ordered that first the saint’s tongue be
10Tovma3    11:9|tongue be cut out so that he could not further insult
10Tovma3    11:12|proposals or heed his words that reeked of gall and putridity
10Tovma3    11:12|and putridity like the stench that emanates from an opened tomb
10Tovma3    11:14|to every form of torture that the master of evil, your
10Tovma3    11:16|set the holy Kakhay, so that perhaps the one, frightened by
10Tovma3    11:17|the summons. They lost themselves, that is the life of the
10Tovma3    11:18|to kill Saint Solomon on that (pile of) wood by shooting
10Tovma3    11:23|to intimidate him even more, that perchance thereby he might really
10Tovma3    11:24|command, abandon the Christian faith that you observe, and serve the
10Tovma3    11:24|the true religion and faith that we have learned from the
10Tovma3    11:25|to be a young child that you cast before me vain
10Tovma3    11:30|hands to heaven in prayer that he might be able to
10Tovma3    11:31|he also brought it about that no one at all remained
10Tovma3    11:31|remained in security, and notably that no one continued to resist
10Tovma3    11:31|in strongholds to the effect that they should rapidly come to
10Tovma3    11:31|territory without suspicion or fear; that they would receive their principalities
10Tovma3    11:33|arrested and the general knew that from then on not a
10Tovma3    12:3|prophet Isaiah (is apposite): “In that day a man shall strike
10Tovma3    13:1|Gurgēn, member of a family that is most splendid, distinguished, grand
10Tovma3    13:2|and station: from his father that of Senek’erim, and from his
10Tovma3    13:2|Senek’erim, and from his mother that of the Mamikoneans, from whom
10Tovma3    13:2|full measure of his praise. That I leave to other more
10Tovma3    13:10|the province of Sper. At that time the prince called (Grigor
10Tovma3    13:11|and completely despoiled them, so that in his astonishment at his
10Tovma3    13:12|his general in the hope that he would be able to
10Tovma3    13:16|frequently attacked the Greek forces that were waging war with your
10Tovma3    13:17|sent word to the sparapet that Gurgēn should remain with the
10Tovma3    13:26|When they (the Armenians) realised that their general had been killed
10Tovma3    13:26|general had been killed and that their right arm had been
10Tovma3    13:34|At that time a certain Butel from
10Tovma3    13:37|slaughtered them with such vigour that there were more who perished
10Tovma3    13:38|valiant Gurgēn, and their power that was broken
10Tovma3    13:40|Gurgēn, and the hard battles that he fought with victorious heroism
10Tovma3    13:42|batons, and a spirited horse that stamped its foot imperiously, ideal
10Tovma3    13:47|Apkhaz. With their support and that of elite Gēorgian troops he
10Tovma3    14:1|beginning of the seventh year that the princes had been at
10Tovma3    14:2|perfect of numbersseven. To that period of time did God
10Tovma3    14:2|decree against this new Israel, that is (among) the heathen
10Tovma3    14:7|with voices loud and clear that the principality of the land
10Tovma3    14:7|their hands the royal decree that the caliph had sent Grigor
10Tovma3    14:10|restore order to the land that had been troubled and ruined
10Tovma3    14:13|the leader of the Muslims that the whole principality of Vaspurakan
10Tovma3    14:14|him messengers to the effect that: “If you confirm a permanent
10Tovma3    14:17|who was prompt to arrange that he proceed to him without
10Tovma3    14:17|him without delay, in order that he might elevate him to
10Tovma3    14:20|of Tiflis. The latter demanded that (Gurgēn) come to him, insisting
10Tovma3    14:20|insisting and intimidating with threats that he abandon the Christian religion
10Tovma3    14:22|various threats and persuasive words that he might abandon the Christian
10Tovma3    14:29|had respite from the confusions that had befallen it
10Tovma3    14:40|put out the sad news that (Gurgēn) had died; he was
10Tovma3    14:42|when the blessed Zak’aria heard that Gurgēn had been seized, he
10Tovma3    14:44|But Gurgēn suspected that Ashot might report him as
10Tovma3    14:50|and eminent of all men, that there would be a trusting
10Tovma3    15:10|Musheł set in writing that he would entrust him with
10Tovma3    15:10|and the surrounding territories, and that he would bequeath the other
10Tovma3    15:20|he had accomplished, and suppose that by his own power he
10Tovma3    15:23|to him the government of that land. Jap’r himself strove to
10Tovma3    16:1|At that time the citizens of (the
10Tovma3    16:10|wind blows the summer dust, that rapidly did they bring the
10Tovma3    16:12|fail his promise concerning Ashotthat he would restore him to
10Tovma3    17:6|with sword and bow so that very many of his army
10Tovma3    17:8|of what had happened, on that same day came with a
10Tovma3    18:1|our Artashēs son of Sanatruk, that province was reckoned among the
10Tovma3    18:2|lived in the fortresses (of that province) had killed Ṙstom Varazhnuni
10Tovma3    18:2|killed Ṙstom Varazhnuni, who at that time held the rank of
10Tovma3    18:5|For in that spot had formerly been the
10Tovma3    18:6|stony hollow between two hills that overlooked the plain of Erivarats’
10Tovma3    18:6|where the fable is told that Ara the handsome, killed by
10Tovma3    18:9|At that point Vahan, father of Gagik
10Tovma3    18:10|at peace, calm the dispute that had arisen, and quench the
10Tovma3    18:10|arisen, and quench the conflict that had flared up. To these
10Tovma3    18:11|return by the same road that he had come, not allowing
10Tovma3    18:15|up infinite flames from heaven that surpass the devastating destruction of
10Tovma3    19:14|secret (messages) to the effect that: “Some people on horseback are
10Tovma3    20:1|were indicating the evil deeds that were being plotted against the
10Tovma3    20:2|were close to Derenik, (claimed that) Ashot the curopalates was in
10Tovma3    20:2|him) to the governor, and that he was attempting to eject
10Tovma3    20:4|in shame and downcast, thinking that what they had done had
10Tovma3    20:7|his sister Mariam. Because of that, they say, he held him
10Tovma3    20:14|of Dvin, in the hope that he might be able to
10Tovma3    20:17|princes Ashot could not endure that he accomplish his evil plans
10Tovma3    20:19|lost his strength and assumed that his last hour had come
10Tovma3    20:23|although many were concerned for that honourable man, especially the great
10Tovma3    20:27|Derenik’s sister, to the effect that Derenik was not treating him
10Tovma3    20:28|for the guileful bait at that man’s suggestion, hoping for the
10Tovma3    20:28|to support and aidso that as his advice proposed, so
10Tovma3    20:29|fortress and feigned an illness that was nearly mortal
10Tovma3    20:30|sent word to the prince that without the slightest delay he
10Tovma3    20:31|a relative, in the supposition that he had succumbed to a
10Tovma3    20:36|mediated a sworn peace treaty, that they would abandon to eternal
10Tovma3    20:37|true charges against Gagik Apumruan, that he was plotting with the
10Tovma3    20:39|about Derenik (to the effect that) he was maliciously plotting against
10Tovma3    20:45|stupified on considering the misfortunes that I planned to describe in
10Tovma3    20:48|dirge of so many calamities that have befallen
10Tovma3    20:49|withdrawn from running a race that demands such great eloquence. When
10Tovma3    20:51|heard through the circular letter that Ashot prince of princes had
10Tovma3    20:59|had given a signal, like that of Judas on kissing the
10Tovma3    20:63|recall the words of Solomon that were fulfilled: “The fearless falls
10Tovma3    20:67|deep mourning for him. After that, Shapuh, son of the king
10Tovma3    20:71|of Ahavank’, opposite the church that was on the island, and
10Tovma3    22:4|of Olives. It is said that the number of people killed
10Tovma3    22:4|of them were buried in that spot by the same earthquake
10Tovma3    22:12|Some proposed this, some suggested that. But the alternative intentions of
10Tovma3    22:13|they had suffered, and reckoning that because of his neighbouring proximity
10Tovma3    22:18|Prince Ashot to the effect that: “The land is troubled and
10Tovma3    22:22|mettlesome horse threw and killed that most valiant of lords, the
10Tovma3    22:27|At that point Shapuh, the king’s brother
10Tovma3    22:30|forwarding his own purpose, so that he might win over the
10Tovma3    23:2|Ahmat’ (asking him) to abandon that land and give it to
10Tovma3    23:5|to him. And they say that the number of his forces
10Tovma3    23:5|the bank of the river that descends from the ravines of
10Tovma3    23:8|When the king learned that the armies had joined combat
10Tovma3    23:10|soldiers with them. They say that the number of killed was
10Tovma3    23:11|In that battle fell Ashot Haykazn, prince
10Tovma3    24:6|other response save to say: “That deed was done worthily
10Tovma3    25:1|leaders he gave the impression that his affection was complete. One
10Tovma3    25:2|about a whole year. Awshin, that hater of good and lover
10Tovma3    25:3|in the murder of Apumruan that we described above
10Tovma3    25:5|throughout the land, save only that they were unable to gain
10Tovma3    25:9|Shapuh Bagratuni, whom Awshin at that time had impiously married. The
10Tovma3    26:2|the famine became so severe that people not only ate animals
10Tovma3    26:8|Herod’s disease: the body of that beastly man became bloated with
10Tovma3    27:1|the marvellous manifestation of wonders that appeared during the time Gagik
10Tovma3    27:6|Picking up the cross that had been broken and crushed
10Tovma3    27:6|washed off the impure blood that had adhered to the cross
10Tovma3    27:10|a punishment will we think that man worthy who trampled the
10Tovma3    28:1|At that time the Armenian king Smbat
10Tovma3    28:6|to seek peace and (offering) that whatever he wished should be
10Tovma3    28:10|to the great prince Ashot that he might effect peace between
10Tovma3    28:16|river Araxes; they camped at that spot
10Tovma3    28:17|being freed from the fear that he had of the prince
10Tovma3    29:2|of pain instead of health that opposes inevitable death
10Tovma3    29:6|him not to go on that journey, adducing his illness; but
10Tovma3    29:6|for his uncle over life that would render (his loyalty) suspect
10Tovma3    29:10|compose a proper lament, let that now be left to another
10Tovma3    29:13|other congruous features of providence that reveal the image of the
10Tovma3    29:23|The eastern and western regions that face to the north Prince
10Tovma3    29:25|his portion the eastern part that goes down to the south
10Tovma3    29:28|hill at Ostan in Ṙshtunik’ that had lain in ruins for
10Tovma3    29:31|tomb, having pillaged hell. Above that he built a church (dedicated
10Tovma3    29:34|royal palace, his own construction that was built like a city
10Tovma3    29:37|all necessities, and accomplished everything that might serve the prosperity and
10Tovma3    29:39|the wood of Christ’s cross that was crowned by Christ, a
10Tovma3    29:43|At the time that Gagik was supreme general he
10Tovma3    29:46|who in their error said that the Word took flesh from
10Tovma3    29:46|a house and tabernacle, and that the flesh was not in
10Tovma3    29:48|is plainly clear without doubt that (if) the church were called
10Tovma3    29:48|Son of God; and again that is most ridiculous
10Tovma3    29:50|the bitter and mortal winds that blow (there). He transferred villages
10Tovma3    29:50|and built up the hillock that formed the fortified encampment of
10Tovma3    29:52|the carpenters’ tools the flood that poured down from heaven and
10Tovma3    29:57|But perhaps you here doubt that I can demonstrate Gurgēn’s enthusiasm
10Tovma3    29:61|events) I have been describing, that (the Muslims came) to the
10Tovma3    29:64|At that time T’adēos of the Akēats’i
10Tovma3    29:65|a martyr’s crown: if in that battle it should happen that
10Tovma3    29:65|that battle it should happen that he be killed, then for
10Tovma3    29:68|finding excuses for mutual quarrelsthat is, the marzpan and those
10Tovma3    29:77|to escape with difficulty. On that day, in the unnecessary battle
10Tovma3    29:79|regions of Zhangan. These said that it was not right to
10Tovma4    1:2|the songs of David: “Everything that he shall do will succeed
10Tovma4    1:5|had seized so long before that no one was able to
10Tovma4    1:7|rendered mortal the immortal nature that we had in paradiselikewise
10Tovma4    1:20|At that time he had been preceded
10Tovma4    1:21|But the former, alleging that this was a violation of
10Tovma4    1:23|by a noisy rushing stream that was very deep. Neither the
10Tovma4    1:24|his horse’s flank, rapidly crossed that difficult torrent
10Tovma4    1:25|Now that foul Muslim, since he was
10Tovma4    1:27|his sharp steel sword so that the valiant (prince) was unable
10Tovma4    1:32|servant. Who would not lament that day, whose entrails would not
10Tovma4    1:35|the streams of noble blood that fell to the ground had
10Tovma4    1:43|the kings of Israel. On that day the holy churches and
10Tovma4    1:45|will declare over his tomb that he will take revenge for
10Tovma4    1:46|prince’s) children in their bosoms that when the princess said this
10Tovma4    1:50|gifts of his generous hand that continuously embellished us with splendid
10Tovma4    1:51|Why did that day not befall us in
10Tovma4    2:1|progress of her children, especially that of the young Gagik; for
10Tovma4    2:1|young Gagik; for even from that young age he shone out
10Tovma4    2:12|has married. I am afraid that perchance Ashot may become puffed
10Tovma4    3:1|worthy of his grace. Knowing that he would become such a
10Tovma4    3:2|Armenia from very grievous afflictions that unremittingly had followed on each
10Tovma4    3:2|other, and from frequent wars that occurred in his generation
10Tovma4    3:10|Because for a nation that was in darkness he placed
10Tovma4    3:10|highest point of a castle that was fortified around with the
10Tovma4    3:10|unextinguished from the hostile winds that blew fiercely from four directions
10Tovma4    3:17|nephew because he was fearful that perhaps Ashot might once again
10Tovma4    3:30|support to the emir Ap’shin. That impious, baneful, and insolent man
10Tovma4    3:39|Ashot remembered the wicked service that Hasan, son of Vasak the
10Tovma4    3:43|hands of the brave warriors, that the saying of the prophet
10Tovma4    3:47|About that time Smbat, the king of
10Tovma4    4:3|fulfill in himself these parallels that we mentioned above in accordance
10Tovma4    4:6|strict siege to his castle that no one could escape. On
10Tovma4    4:6|placed. Suddenly, like a fruit that falls of its own accord
10Tovma4    4:6|gifts and tribute forever and that he would remain true at
10Tovma4    4:8|of Gagik, prince of Vaspurakan, that Apuhamza was audaciously going around
10Tovma4    4:14|the land of Mokk’, so that the former’s (holding) might be
10Tovma4    4:16|the lords of Mokk’ saw that Gagik’s hand was raised against
10Tovma4    4:20|valley of Aṙuank’, he seized that fortress too and took control
10Tovma4    4:21|princes; and still up to that time it was swarming with
10Tovma4    4:30|the roads, in the hope that through them God would prosper
10Tovma4    4:40|From that day suspicion of evil intentions
10Tovma4    4:41|At that time the oppression of the
10Tovma4    4:46|received replies of vast erudition that were at the same time
10Tovma4    4:46|and opened before him gates that were locked and inexplicable to
10Tovma4    4:48|him in gaining the wisdom that flowed copiously from him
10Tovma4    4:49|to century, and the wars that had occurred in their times
10Tovma4    4:53|reached the ears of Smbat that Gagik, prince of Vaspurakan, had
10Tovma4    4:53|God.” He thus worthily indicated (that one should pay) royal taxes
10Tovma4    4:56|When Smbat saw that he had no means of
10Tovma4    4:57|Seeing that there was no one who
10Tovma4    4:61|do not hesitate to say that his anointing was invisibly performed
10Tovma4    4:63|the name of Mokt’gir, knew that Gagik was reigning over Armenia
10Tovma4    4:64|to be able to reveal that anyone was honoured by the
10Tovma4    4:64|to repeat a second time that the tyrant was forced to
10Tovma4    4:66|About that time noble messengers were sent
10Tovma4    4:69|number of cities and lands that had been given to him
10Tovma4    4:69|prefects to whom he entrusted (that land). He also sent a
10Tovma4    4:70|At that time Gurgēn, the king’s brother
10Tovma4    4:71|man lasts seven days, but that of a fool all his
10Tovma4    4:71|this ephemeral and perishable life that soon comes to an end
10Tovma4    4:72|of his) was equivalent to that of the past three just
10Tovma4    4:73|eternal glory and rebirth in that everlasting age without end
10Tovma4    4:74|He reckoned that perchance he might, on that
10Tovma4    4:74|that perchance he might, on that last fearsome day of the
10Tovma4    4:75|it is impossible to imagine that in the future (it will
10Tovma4    5:2|At that time Yusup’, son of Apusach
10Tovma4    5:3|royal messengers arrived with orders that he should go to wage
10Tovma4    7:9|gold and various colours, so that it glittered like the rays
10Tovma4    8:1|over many stories, especially those that would be full of interminable
10Tovma4    8:3|tents or fruiterers’ huts on that famous island Ałt’amar up to
10Tovma4    8:3|of the spot and recognising that it was a refuge from
10Tovma4    8:7|people, bishops and monks, so that they might all straightaway confirm
10Tovma4    8:7|the buildings and constructions, and that he might order that the
10Tovma4    8:7|and that he might order that the place should become a
10Tovma4    8:8|islandsplendid places for enjoyment that were sites worthy of the
10Tovma4    8:13|and incomprehensible to the imagination that if an intelligent man were
10Tovma4    8:15|wonderful. Doors have been fitted that are inlaid with detailed ornament
10Tovma4    8:16|of the city, told us that two hundred thousand litra of
10Tovma4    8:18|other in diversity, I think that he would fall into incomprehension
10Tovma4    9:4|he completely destroyed and exterminated that tribe. Demolishing the construction of
10Tovma4    10:2|At that time a certain man, Arab
10Tovma4    10:6|the Muslim, since he knew that he (Abas) was not versed
10Tovma4    10:10|it was from on High that he received the grace of
10Tovma4    10:16|them to be freed so that they might go to the
10Tovma4    12:1|foreknowledge and providence God knew that he would become such a
10Tovma4    12:2|arched eyebrows, pupils, and eyelids that shaded the eyes like a
10Tovma4    13:3|criminal race of the Elimthat is, the nations of the
10Tovma4    13:4|plains and the wilderness, like that of wild animals, and they
10Tovma4    13:4|wicked and cruel, a nation that has not directed its heart
10Tovma4    13:6|At that time (there lived) a certain
10Tovma4    13:7|the impregnable fortress of Amiuk, that looks up to heaven and
10Tovma4    13:10|holy king Senek’erim built on that spot churches at great expense
10Tovma4    13:13|At that time the imperial authority and
10Tovma4    13:17|and the Roman control (of that country) reached the camp of
10Tovma4    13:17|Many of the witnesses said that the blood from the fallen
10Tovma4    13:40|shadow of the divine treasures that we mentioned above, which were
10Tovma4    13:44|to grass and a flower that is shaken, its similarity to
10Tovma4    13:47|type of the twelve nations that believed in Christ
10Tovma4    13:52|to Saint Sahak the calamities that would befall Armenia, the collapse
10Tovma4    13:57|and he had heard elsewhere that: “A disobedient son shall go
10Tovma4    13:61|father, and was buried in that same island of Ałt’amar, inhabited
10Tovma4    13:62|year [570] of the Armenian era that the ruler Abdlmseh died. His
10Tovma4    13:65|But the walls and buildings that were destroyed he renewed again
10Tovma4    13:72|strove for peace with everyone, that perchance life might be peaceful
10Tovma4    13:78|rose with its multicoloured beauty that reveals its hues in the
10Tovma4    13:88|For the learned know well that in the ancient writings no
10Tovma4    13:88|expressions from the ecclesiastical books, that I wrote down; and what
10Tovma4    13:88|was. So I beg you that according to your pious pleasure
10Tovma4    13:88|aLord have mercyso that you too may find mercy
10Tovma4    13:89|ever. Amen. I also beg that you recall sincerely to the
10Tovma4    13:90|sons and faithful true brothers, (that there was) a certain man
10Tovma4    13:99|on top of the palace that Baron Sefedin had constructed for
10Tovma4    13:106|claim to the throne of that patriarchate had to give many
10Tovma4    13:107|brother Lord Zak’aria. Since at that time his father the great
10Tovma4    13:113|request from your liberal benevolence that you again strengthen the throne
10Tovma4    13:114|and that you make our patriarch Lord
11Asogh1    1:2|with his divine image (so that we) with our tireless thought
11Asogh1    1:3|of impostor philosophers who say that the world exists by itself
11Asogh1    1:3|by itself without Providence and that it produces everything by itself
11Asogh1    1:5|light of science, we learn that everything that exists came from
11Asogh1    1:5|science, we learn that everything that exists came from nothing through
11Asogh1    1:5|nothing through the existent God, that it is guarded by His
11Asogh1    1:5|is guarded by His Providence, that the patriarchs and the righteous
11Asogh1    1:6|know the Way of truth, that is, Christ Himself; (The path
11Asogh1    2:1|Everyone knows that three princely families reigned in
11Asogh1    3:5|all the sacred books, so that its spiritual eyes could clearly
11Asogh1    3:12|their population and wealth, so that even shepherds began to appear
11Asogh1    4:1|At that time, Afshin died and his
11Asogh1    4:6|of Gugark and the lands that lay near the Gates of
11Asogh1    4:8|same time) makes him feel that he is sending him to
11Asogh1    5:3|And when he saw that they were all going for
11Asogh1    5:11|future they lost eternal light. — That was a dark time for
11Asogh1    7:5|Council of Chalcedon; (for at that time) the king built a
11Asogh1    7:8|Armenian camp; an alarm arose that reached the king
11Asogh1    7:9|served as a grave. (After that) he went out to the
11Asogh1    7:12|of peace with the Armenians that from now on there will
11Asogh1    7:19|hospitality is still observed in that monastery
11Asogh1    7:28|on the Cross, lived at that time, but lived, dying hourly
11Asogh1    7:29|hand on the sick, so that they would be instantly healed
11Asogh1    7:30|the Tzop district, which at that time was owned by the
11Asogh1    7:30|the fortress of Palin; in that country in the midst of
11Asogh1    7:31|not to settle here, (saying) that there is a dragon with
11Asogh1    7:32|Go and you will see that the terrible dragon has already
11Asogh1    7:33|this vile (reptile) away so that I can go out.” - This
11Asogh1    7:37|dead. In addition, they say that in Christ there are two
11Asogh1    7:37|two) wills and (two) actions, that God did not endure human
11Asogh1    7:37|and death for us, but that he died a human death
11Asogh1    7:38|of man, is performed, so that we will not be subjected
11Asogh1    7:41|the Ishmaelites, cut the ditch that surrounded the city, broke its
11Asogh1    7:42|was a young man at that time, performed (great) feats of
11Asogh1    7:43|After that, the Greek army took Samusat
11Asogh1    8:5|generous to those in need that after his death not even
11Asogh1    8:5|found in his treasury; everything that constituted the decoration of the
11Asogh1    8:17|After that they freed Father Babken and
11Asogh1    11:1|Ashot, died in [426=977], and on that very day his son Smbat
11Asogh1    11:4|At that time, peace and prosperity reigned
11Asogh1    12:4|After that, Ablhaj with all his household
11Asogh1    12:4|around Armenia and Iberia, telling that since I became an enemy
11Asogh1    13:7|which should not be note: that is why God in [432-983] delivered
11Asogh1    14:6|war spread throughout Greece, so that village against village and city
11Asogh1    15:11|in the city of Baghdad, that is, Babylon
11Asogh1    15:12|Ibn Xosrov ordered that he be thrown into prison
11Asogh1    16:2|as proof of obedience, demanded that from each house they give
11Asogh1    16:7|great respect to Christians, so that the latter in his kingdom
11Asogh1    16:8|of flax; (and not only that), but even after kindling the
11Asogh1    16:10|this was done so skillfully) that the trading people did not
11Asogh1    16:10|someone in the hands so that they buy food or clothes
11Asogh1    16:10|buy food or clothes for that: there was no person who
11Asogh1    17:2|knew him did not believe that he ever took part in
11Asogh1    17:5|the onset of twilight, so that at night only the cries
11Asogh1    17:6|established peace in his possessions that they walked at night as
11Asogh1    17:7|He stopped the disorder that had become a habit in
11Asogh1    17:8|After that, Abas conceived a good deed
11Asogh1    19:5|massacre all the inhabitants in that country
11Asogh1    19:9|of you,” is it possible that your dishonest plan will come
11Asogh1    20:6|From that time on, it was forbidden
11Asogh1    20:7|After that, the mentioned metropolitan, together with
11Asogh1    21:3|sister. Upon the arrival of that woman in the land of
11Asogh1    21:5|After that, the Greek king Basil took
11Asogh1    22:1|After that, King Basil, having gathered an
11Asogh1    24:3|and released the Arab troops that were with him. But when
11Asogh1    24:7|opposite shore all the troops (that were) in the city, as
11Asogh1    26:2|of Thrace and Byzantium, so that the sea between them came
11Asogh1    26:2|of marvelous columns and icons that were in vast churches collapsed
11Asogh1    26:2|and the most holy Sophia, that is, the cathedral, cracked from
11Asogh1    26:4|mason Trdat, happened there (at that time), who, with surprising consideration
11Asogh1    26:6|the Derjan district in [439=990]. From that time on, all Greece, subjugated
11Asogh1    27:1|A few years before that, the king of the Abkhazia
11Asogh1    28:6|At that time there were several hermit
11Asogh1    28:10|his great anger first struck that woman; the king mourned her
11Asogh1    28:11|After that, for many days, a woman
11Asogh1    28:11|a dream in the city that the king was lying in
11Asogh1    28:11|by some kind of medicine; that he was alive and that
11Asogh1    28:11|that he was alive and that he had even appeared to
11Asogh1    28:12|the whole city so much that the king’s brother, Gagik, ordered
11Asogh1    28:12|the city and the army that (the king really) died
11Asogh1    29:6|his brother Smbat owned (at that time) the countries of Tashirk
11Asogh1    29:8|against him, fearing (the thought) that perhaps David, having strengthened himself
11Asogh1    29:12|Then Demeter became convinced that those who move away from
11Asogh1    30:1|countries of the West, so that they (found themselves compelled) to
11Asogh1    31:3|living; he led the life that incorporeal angels lead: he spent
11Asogh1    31:4|due to the divine light that shone over him, is called
11Asogh1    33:1|After that, King Basil sent to the
11Asogh1    34:7|this, he personally came to that place with the troops. The
11Asogh1    35:3|mountains raised their voices, so that the insensitive (people) would know
11Asogh1    35:3|terrible power of God, and that those who did not heed
11Asogh1    36:2|Babylon is not the one that is in the land of
11Asogh1    36:2|famous. It was from here that an army came out and
11Asogh1    37:6|Bagrewand country and many villages that were to the east of
11Asogh1    38:1|the city, “because (he said) that a large embassy is expected
11Asogh1    38:2|go wherever they wanted), so that not a single Arab remained
11Asogh1    39:6|the Amir) inflicted wounds, (so that the latter were forced) to
11Asogh1    40:1|At that time and in the same
11Asogh1    40:8|occupied all the passes, believing that the Persian army would first
11Asogh1    40:12|When the Persian army learned that they did not want to
11Asogh1    40:13|observer; for it was said that the number of Persian infantry
11Asogh1    40:15|sent to them to say that they would not go out
11Asogh1    40:25|was something like a fire that embraced the forest, or swift
11Asogh1    40:25|forest, or swift-flying eagles that struck terror into flocks of
11Asogh1    40:30|But they were especially pleased that, apart from five people of
11Asogh1    41:4|He remained in that country, starting from the feast
11Asogh1    42:1|if I were not afraid that this would draw me far
11Asogh1    42:3|Iberia. He stopped the wars that constantly arose from all sides
11Asogh1    42:3|all the surrounding peoples, so that all sovereigns voluntarily submitted to
11Asogh1    43:4|into negotiations with Gurgen, saying that the emperor agreed to fulfill
11Asogh1    46:2|other side (of the city that overlooks) Tzahkotsadzor, on an elevated
11Asogh1    48:3|We also found that now [6282] years have passed from
11Asogh1    48:5|I took on the work that exceeded my strength and wrote
11Asogh1    48:7|of your sincere prayer, so that when you unite with the
12Last1    1:10|right from this point so that our words are intelligible to
12Last1    1:14|fulfilled with regard to them, that “In the morning they bloom
12Last1    1:15|of the azatagund fell at that very place
12Last1    1:16|him (Dawit’) to drink, causing that venerable man to choke to
12Last1    1:17|From that day on no azat (“noble
12Last1    1:18|refused the waters of Shiloah that flow gently, and melt in
12Last1    1:19|Curopalate, and to his father that of Magister, and dismissed them
12Last1    1:25|place all the troops of that land as if he were
12Last1    2:0|In that period the king of the
12Last1    2:3|At that time there were (many noteworthy
12Last1    2:7|quite fat, but they say that he was more learned than
12Last1    2:13|him to Georgi who ordered that he be put in prison
12Last1    2:15|before him. So much so, that many of the grandees left
12Last1    2:18|the emperor and assured him that “When you come to Ekegheac’
12Last1    2:19|and placed his hopes on that (happening). He awaited (Georgi’s) arrival
12Last1    2:20|times, since he greatly desired that his journey end in peace
12Last1    2:20|journey end in peace and that the land remain in a
12Last1    2:21|emperor, moved to anger, ordered that the great awan (“hamlet”) known
12Last1    2:25|In that spot the great prince Erhat
12Last1    2:25|unable to pass. They attacked that praiseworthy individual and slew him
12Last1    2:28|writing how things were at that moment, or how can I
12Last1    2:29|generations coming (after us), so that when children are born and
12Last1    2:29|this to their children so that they not forget the acts
12Last1    2:29|God Who justly requites all that stray from His laws, as
12Last1    2:30|me the numbers (slain) at that time: the venerable, respectworthy elderly
12Last1    2:31|It seems to me that these things befell them in
12Last1    2:33|in their mothers’ arms, such that the mothers’ milk mingled with
12Last1    2:34|God, (for) Your forgiveness at that time! Oh the merciless commands
12Last1    2:37|of the Lord’s baptism, on that day, the emperor commanded the
12Last1    2:39|But it was there that the destruction of Armenia occurred
12Last1    2:39|emperor a written will so that after my death he shall
12Last1    3:5|this is a divine lawthat servants must not arise against
12Last1    3:5|saw with my own eyes, that those who arose against him
12Last1    3:6|the Byzantines, to the point that the emperor (had to) request
12Last1    3:7|rebel. No one died of that multitude excepting the rebel himself
12Last1    3:7|severed his head, (Basil) commanded that the trumpet of peace be
12Last1    3:9|Senek’erim at that time was united in counsel
12Last1    3:11|of his deep wisdom, so that seeing (Nicephor’s head) they would
12Last1    3:14|to him (territory) up to that place as his share. For
12Last1    3:14|as his share. For previously that (territory) had been ruled by
12Last1    3:14|loyal obedience. (Dawit’) had promised that after his death, his district
12Last1    3:14|conspirators) did not bother about that. On the contrary they generously
12Last1    3:14|them to be beheaded at that spot
12Last1    4:0|Curopalate’s portion. (Basil) wrote: “Abandon that which is not your patrimonial
12Last1    4:3|terrify me.” And he ordered that (Zak’aria) be lead off to
12Last1    4:4|proceeded after the emissary so that coming upon (the Byzantines) unexpectedly
12Last1    4:6|sunset. Then the emperor ordered that the heads of the slain
12Last1    4:6|together at one spot, and that everyone who brought a head
12Last1    4:6|before the emperor. He commanded that (the heads) be made into
12Last1    4:7|following import: “Do not think that having vanquished you, I shall
12Last1    4:8|He who was prince of that city beseeched the emperor that
12Last1    4:8|that city beseeched the emperor that (he permit him) to be
12Last1    4:11|It seems to me that this was recompense for the
12Last1    4:11|did the barbarians clearly realize that it was the hand of
12Last1    4:13|by the looters, clearly realized that the hand of the Lord
12Last1    4:14|the Nicaeans, the emperor ordered that messengers be sent so that
12Last1    4:14|that messengers be sent so that (Constantine) would come to him
12Last1    4:16|Everyone saw it and said that it presaged the emperor’s death
12Last1    5:0|and the country rested from that great crisis. He confirmed (in
12Last1    5:2|is very worthy of repentance that such an honorable man and
12Last1    6:2|but (with this difference, namely) that he had eaten locusts and
12Last1    6:5|ridicule and ignominy. He ordered that his beard be shorn off
12Last1    6:5|beard be shorn off, and that he be led around the
12Last1    6:8|the day of wrath. From that (defeat) onward until the day
12Last1    7:0|emir and who had inherited that place from his forebears, died
12Last1    7:1|Salamay, afraid that the chief (men) of the
12Last1    7:1|servants to Maneak, who at that time held sway over the
12Last1    7:1|Salamay) had done this so that (Maneak) would inform the emperor
12Last1    7:4|They opened the treasuries of that house of holiness, which former
12Last1    7:4|returned to their places. From that day forth the city (of
12Last1    8:0|completed this matter, he commanded that a golden pool be filled
12Last1    8:1|As soon as he entered that golden basin filled with warm
12Last1    9:0|back and sides were copper. That was in the past. Now
12Last1    9:1|on (Michael’s) account. They say that he was one of the
12Last1    9:2|satanic deed, the queen ordered that the chiefs of the city
12Last1    9:2|deceased emperor’s body and claimed that he had died accidentally. Shortly
12Last1    9:4|was naturally possessed. They say that there were other causes, that
12Last1    9:4|that there were other causes, that because the kingdom was not
12Last1    9:5|And they say that through a demon of prostitution
12Last1    9:5|with love for himself, and that she had set him up
12Last1    9:5|unable to abide this, thinking that (Michael) was rebelling from him
12Last1    9:5|confirm it (by the fact that) the emperor was in Thessalonica
12Last1    9:9|captives with them, Xtrik ordered that the ground be dug down
12Last1    9:9|of the human body, and that the captives be slaughtered over
12Last1    9:9|the captives be slaughtered over that ditch until it was full
12Last1    9:10|were in the fortress saw that there was no way out
12Last1    9:10|to their own land, (so that) they (the Byzantines) could occupy
12Last1    9:10|they were requested, and from that day forth the domination of
12Last1    9:10|domination of the Persians over that place was ended
12Last1    9:11|people, seeing (the eclipse) believed that the birth of the anti
12Last1    9:11|anti-Christ had occurred on that day, or that it presaged
12Last1    9:11|occurred on that day, or that it presaged very great evils
12Last1    9:13|orWhy are you saying that?” (the man) would give no
12Last1    9:14|Senseless people, seeing him, thought that he had gone out of
12Last1    9:14|wits. The wise, however, note: “That ’Woe’ will be for the
12Last1    9:15|distant island in exile, so that the authority would belong to
12Last1    9:15|alone. Indeed, they did just that
12Last1    9:16|grandfathers.” For many people believed that she had died
12Last1    9:17|became frightened and hastily ordered that the queen be brought back
12Last1    9:17|her sister, Theodora instantly ordered that the emperor, his relatives, and
12Last1    9:17|numerous others. And she ordered that their homes be plundered, pillaged
12Last1    9:18|booty, had grown so large that it even breached the wall
12Last1    9:19|as the prophet had said, that (they were like) the grass
12Last1    10:0|In accordance with that apparition of the prophet, this
12Last1    10:0|For she was greatly troubled that none of her own people
12Last1    10:1|the kingdom. Many people thought that he was her lover. I
12Last1    10:1|had written in her edict that “For the good of the
12Last1    10:2|so tyrannized over (the city) that many involuntarily submitted to him
12Last1    10:2|to him. For they believed that he would be emperor, because
12Last1    10:3|last battle everyone was intending that after his triumph they would
12Last1    10:4|the souls of princes so that “Let not the wise man
12Last1    10:4|who glories glory in this, that he understands and knows Me
12Last1    10:4|he understands and knows Me, that I am the Lord who
12Last1    10:5|the prophet, and received with that the soul of strength and
12Last1    10:7|rule alone, without God, forgetting that divine command which (God) had
12Last1    10:8|Now it was not that this monarch was worthy of
12Last1    10:8|so pitied by God, but that (God) wanted to honor the
12Last1    10:8|of Moses” [Matthew 23.2]. Despite the fact that they were hypocrites, (the Savior
12Last1    10:9|a prince, but about princeship, that is, about the throne, for
12Last1    10:12|alone will be exalted in that day” [Isaiah 2.11]. Such things occurred at
12Last1    10:20|fallen sick with the illness that killed him, he ordered those
12Last1    10:21|of Armenia and say, ’Since that invitation for death which is
12Last1    10:22|Now (Kiwrakos) took that letter and kept it until
12Last1    10:22|him for much treasure. Oh, that bitter deal! Responsible for the
12Last1    10:22|were destroyed by reason of that sale? How many districts were
12Last1    10:23|the kings’ deaths, he found that document dealing with Armenia, and
12Last1    10:24|sublimely piousto the point that no one was his equal
12Last1    10:26|Gagik, reasoning like Saul, spared that second Agag, seating him in
12Last1    10:27|makes my hands tremble so that I cannot continue my composition
12Last1    10:29|At that time too, the elderly sat
12Last1    10:32|clerical orders, to the point that villages and fields, motivated by
12Last1    10:32|written down this (description) so that when I explain what befell
12Last1    10:36|visited upon Armenia because of that sale which we recalled a
12Last1    10:36|earlier. It seems to me that this sale was more inhuman
12Last1    10:36|effected by Judas, for in that case, although the seller was
12Last1    10:36|was subjected to indignities, nonetheless that sale became the price of
12Last1    10:37|his catholic letters: “You know that you were ransomed from the
12Last1    10:38|trample on, to the point that “The hog of the forest
12Last1    10:39|an oath and the Cross, that “I need but to see
12Last1    10:42|man, so learned in theology that he was without equal. When
12Last1    10:42|without equal. When he realized that they would not permit Gagik
12Last1    10:43|principal citizens of Ani saw that Gagik was confined in Byzantium
12Last1    10:44|When the patriarch Petros understood that the city would be given
12Last1    10:45|son of Senek’erim, and ruled that sector, since when Dawit’ died
12Last1    10:46|Duin. Now Apusuar, lord of (that) city warred with (Asit) and
12Last1    10:47|saying: “The emperor has commanded that your habitation be at Arcn
12Last1    10:48|why he wanted this, learned that he desired to become Christian
12Last1    10:49|Many who saw this prophesied: “That is not the sign of
12Last1    10:49|the prophecy) was fulfilled on that very day
12Last1    11:2|in His fathomless wisdom so that out of fear of them
12Last1    11:2|learn, and they also learn that what they had accomplished was
12Last1    11:3|His anger would pass so that we would not be completely
12Last1    11:4|fingers, so it was there that the punishment, commencing with one
12Last1    11:5|the impious invaders. We regarded that good deed as suspect and
12Last1    11:7|of Gehenna’s chastisement, and lowered that hand upraised in anger to
12Last1    11:8|It seemed to us that they bore chastisement because they
12Last1    11:9|There were some present at that very time who told him
12Last1    11:9|answered them, ’Do you think that these Galileans were worse sinners
12Last1    11:10|God required that when some folk are subjected
12Last1    11:11|Basen and Karin. Jets of that flood took hold of the
12Last1    11:12|land. It seems to me that this resulted from that unadulterated
12Last1    11:12|me that this resulted from that unadulterated wine which in his
12Last1    11:12|the House of Sisak. Behold that prophecy was indeed fulfilled
12Last1    11:13|For Armenia drank of that pure wine, and became evilly
12Last1    11:14|the hopping and destroying locusts that I speak. For the first
12Last1    11:14|speak. For the first time that the Persians and other barbarous
12Last1    11:16|city, unknown to anyone, insignificantthat everyone from the king down
12Last1    11:20|which You ruled us and (that) Your name was placed upon
12Last1    11:21|Alas the dawning of that day! That light, which on
12Last1    11:21|the dawning of that day! That light, which on the first
12Last1    11:22|and was transformed into night. That bestial pagan people which had
12Last1    11:23|Fortress), for it was there that a countless multitude of fugitives
12Last1    11:25|the very bitter light of that day! Brave men armed, and
12Last1    11:26|their babies. (The Seljuks) surrounded that mountain for the entire day
12Last1    11:29|whose appearance was so frightful that the very rocks and other
12Last1    11:31|struck out this way and that, offending the very air with
12Last1    11:35|you what David said about that mountain. May no rain nor
12Last1    11:36|writing in such a way that I move all to tears
12Last1    12:5|multiplied (to such an extent) that the land was ruined (worn
12Last1    12:8|vineyard, although to this day (that fate) is blared forth by
12Last1    12:12|without cause; rather, to illustrate that our chastisement shall be equal
12Last1    12:13|note: “Unless your righteousness exceeds that of the scribes and Pharisees
12Last1    12:15|in our case, instead of that one house (of God), they
12Last1    12:18|the diverse and unbelievable disasters that were visited upon our city
12Last1    12:18|it” [Genesis 19.23-24]. So, it happened here that when the sun rose on
12Last1    12:20|up the fire so much that smoke rose to the sky
12Last1    12:24|as it had been at that (Biblical) time
12Last1    12:25|words would be needed for that. We abbreviated our (account) as
12Last1    13:1|few in number. They say that the army had as many
12Last1    13:2|Just as the Bible says, that the rule of many princes
12Last1    13:3|impious acts, and they thought that by human cleverness they could
12Last1    13:3|could quench the blaze of that frightful fire. Consequently, they fell
12Last1    13:5|remember what David did to that mountain of meat who had
12Last1    13:5|insulted Israel with great boasting, that merely a jawbone was sufficient
12Last1    13:8|of woes and laments. From that day forth resembling carnivorous dogs
12Last1    14:0|respect and honor, and commanded that (Petros) be honored with a
12Last1    14:0|him for three years, fearing that if he let him return
12Last1    14:3|ordered him to settle in that spot
12Last1    14:4|Now the reason that he had tarried in Constantinople
12Last1    14:4|taxation. However (Xach’ik) refused (arguing that) “What was not (a practice
12Last1    14:4|either.” Subsequently, despite the fact that they subjected him to much
12Last1    14:4|inquisition and added the threat that “You shall not leave here
12Last1    14:4|do as we command,” nonetheless that venerable man, the substitute for
12Last1    15:2|herself with many adornments, such that they resembled spring gardens
12Last1    16:0|and other cities and awans, that death-breathing, bloodthirsty and murderous
12Last1    16:3|And the flame of that fire rose higher than (the
12Last1    16:8|Woe is me that I (must) relate such things
12Last1    16:9|hellish history? Yet I know that you want to hear it
12Last1    16:15|Christ, for your forgiveness at that time! Oh, the wickedness that
12Last1    16:15|that time! Oh, the wickedness that befell us! How bitter was
12Last1    16:16|the area between them? Judge that one by my recitations
12Last1    16:20|and wrought great slaughter in that place. But then (additional) troops
12Last1    16:22|health.” When the Sultan heard that (the son) had died, he
12Last1    16:22|taken to Arsuban as consolation that “Your son was not slain
12Last1    16:23|What need is there that I record one by one
12Last1    16:26|Attend, now. The first time that (the Sultan) came with innumerable
12Last1    16:27|could tell just by looking that (the place) was unassailable. So
12Last1    16:28|looks toward Karin, and saw that the city was completely prepared
12Last1    16:31|eternally, and confess His name, that He give strength and steadfastness
12Last1    16:32|and learned from the learned that (the people) were crying to
12Last1    16:34|of the Sultan’s close associates, that is, (the prince) informed the
12Last1    16:35|the battle tactics, (for example) that tomorrow the battle would be
12Last1    16:35|in such a way, or that at night via such and
12Last1    16:35|and enter the city, and that (the citizens) should remain firm
12Last1    16:38|missile at their rock so that they would collide, and fall
12Last1    16:39|and many other materials, so that the presbyter’s rock would not
12Last1    16:42|At that time a certain general of
12Last1    16:46|I have recited this so that we do not become disheartened
12Last1    16:46|countenance such dangerous straits, so that the patient people merit the
12Last1    16:48|they were at trial with that beast replied even more boldly
12Last1    16:48|replied even more boldly after that tyrant’s insults: “We need not
12Last1    16:49|the furnace? It was then that (God) speedily came to their
12Last1    16:50|sense into (the head of) that barbarian (king) who, at the
12Last1    16:51|Come forth, servants of God, that I along with you bless
12Last1    17:0|blessed and divine Solomon wrote that “A just king makes his
12Last1    17:2|he love harlots and whores that (all) the women of Constantinople
12Last1    17:2|it was in (Monomachus’) time that (enemies) from the West and
12Last1    17:5|purveyor of them, he took (that man) along with him to
12Last1    17:6|in Armenia. But some say that they were the forces of
12Last1    17:14|complained against his own (people) that the sins of our fathers
12Last1    17:14|I say) woe are we that must pay the debts of
12Last1    17:15|Son of Man, what is that proverb which they repeat in
12Last1    17:20|and wondrous patriarchal throne which that venerable man of God, Gregory
12Last1    17:20|spiderwebs, and the heir to that throne has gone to a
12Last1    17:21|for cover into this or that hole, chased away by (the
12Last1    17:22|embellished, comely, fruitful and sanctified that it would have astonished a
12Last1    17:26|God with our righteousness. Should that occur, then the enemy’s sword
12Last1    17:29|Be not unknown to Him, that He not say: “I do
12Last1    17:29|the ranks of His friends, that He say to us: “Come
12Last1    18:0|After the death of Monomachus [D.1055], that lioness with a lion’s frenzy
12Last1    18:2|such a plethora of gifts that he forgot to attack us
12Last1    18:6|of the severe frost on that plain, the hands and feet
12Last1    18:6|and from the blaze of that fire they entire plain was
12Last1    18:8|evils which they wreaked on that place? As a result, the
12Last1    18:9|grew ill and died of that illness [A.D. 1056]. (Before she died) the
12Last1    18:9|up somebody as king so that the city will remain without
12Last1    18:11|three days, she embarked upon that journey which, as the Davidic
12Last1    18:14|the emperor and swore oaths that they would not submit to
12Last1    18:15|Alas that year, alas that destructive plan
12Last1    18:15|Alas that year, alas that destructive plan by which the
12Last1    18:16|but when death has removed that embellishing soul, depriving (the face
12Last1    18:23|soon as the Persians realized that (the Byzantine nobles) were fighting
12Last1    18:24|From the very beginning of that year which we recalled above
12Last1    18:24|from their hands. They regarded that as a great deed of
12Last1    18:25|surrounding it. When (Iwane) learned that the (Byzantine) kingdom had been
12Last1    18:27|me. Open the gates so that I may enter.” When he
12Last1    18:28|But (Iwane) found out, pillaged that country, then returned to his
12Last1    18:29|was none to oppose them. That prince because of whom (the
12Last1    18:31|Then they went to that director of wickedness (Iwane), and
12Last1    18:31|land. But because they observed that the country was lordless and
12Last1    18:33|disastrous, pitiful evils (visited upon that city). When day dawned, such
12Last1    18:33|spectacle of agitation was revealed that it even would have made
12Last1    18:35|this is the thirteenth year that the Christians have born such
12Last1    18:36|captives and the pillage of that district, and then turned thence
12Last1    18:38|Blurs, Since the residents of that place had enclosed the hill
12Last1    18:38|raging torrent and struck against that wall, it did not withstand
12Last1    18:46|made the slave women take that along. So, ended that bad
12Last1    18:46|take that along. So, ended that bad fortune. So were we
12Last1    18:49|own land. It is said that seven thousand (men and women
12Last1    19:1|the deeds then performed in that city! The infidels put swords
12Last1    19:1|son before his father. And that gloriously fashioned city became a
12Last1    19:3|those grapes. For they said that those grapes (were filled with
12Last1    20:0|the Emperor (Michael [VI], Stratioticus) saw that conditions seemed favorable to Comnenus
12Last1    20:2|was so much blood shed that people said that such carnage
12Last1    20:2|blood shed that people said that such carnage in one place
12Last1    20:3|All this took place in that same world-destroying year
12Last1    21:0|Hebrews: “It is for discipline that you have to endure. God
12Last1    21:1|with Him. And He commanded that (we) resemble him in all
12Last1    21:1|all matters, and to preserve that relationship by means of good
12Last1    21:5|outcome, you will also find that we too had our Sea
12Last1    21:6|to them. Alas and alack that inconsolable destruction
12Last1    21:12|ascend above our bounds, so that our fall not be all
12Last1    21:14|tries in this world, so that in the next their torments
12Last1    21:15|During autumn of that grievous year, while the Byzantines
12Last1    21:15|it was the same one that had come before, or a
12Last1    21:16|desert places with such caution that no one knew (they were
12Last1    21:23|they reached the edge of that district and the village named
12Last1    21:24|had a fortress, and for that reason all the inhabitants of
12Last1    21:24|they encamped, since they thought that there was a cavalry force
12Last1    21:26|when the Persian(s) saw that another army was not there
12Last1    22:1|up to him in obedience that if he had ordered them
12Last1    22:3|the fishhook with bait so that the fish will be deceived
12Last1    22:4|like cancer and just as that illness is difficult to cure
12Last1    22:8|even though St. James said that this was impossible. Nonetheless, such
12Last1    22:8|water indeed did flow) from that same sweet fountain which our
12Last1    22:12|return to the narration so that our words be supported
12Last1    22:15|shorn off Samson’s locks so that the unconquerable man would be
12Last1    22:15|of the sowers of discord, that Church which our Lord Jesus
12Last1    22:19|of (the Council of) Nicea that although an individual be extremely
12Last1    22:20|On the contrary he taught that if the sinner himself did
12Last1    22:20|beast, it is bad enough that he, during his lifetime sinned
12Last1    22:20|but how did you sin that you must die with him
12Last1    22:21|this included those who at that time were ever doing God’s
12Last1    22:24|on princes” [Psalms 117.8]. The wretch thought that he could vanquish truth with
12Last1    22:25|to approach the righteous, so that the righteous not extend their
12Last1    22:27|continued to unfold, he summoned that wretched man to him with
12Last1    22:28|Sargis ordered that this most wretched man be
12Last1    22:28|promise to stand clear of that loathsome sect. For he was
12Last1    22:30|to the Apahunik’ district, to that residence of Satan, the assemblage
12Last1    22:30|Satan, the assemblage of atheists, that lair of the beasts called
12Last1    22:31|It is said, however, that the people there similarly did
12Last1    22:31|excessive impurity. Consequently, he left that place and went to the
12Last1    22:32|posterity) an evil memory, such that everyone who hears this narration
12Last1    23:2|Kuncik’s) neighbor. Once infected by that death-bringing poison, (Hranoysh), dissatisfied
12Last1    23:3|were actual sisters, infected with that outrageous dissolute disease which is
12Last1    23:5|into dwellings and dens for that crafty dragon-snake. (Yakobos) nested
12Last1    23:5|It was about such people that Moses wrote: “Their wine is
12Last1    23:6|pious deeds, to the point that he had had constructed a
12Last1    23:9|is the leech’s fourth daughter that Solomon spoke of and about
12Last1    23:10|Do you see that this disease is pagan? See
12Last1    23:12|Trapped by them, that lamentable Vrverh lost his prudence
12Last1    23:15|It was through the Cross that the victory of death was
12Last1    23:17|evening, Aurora lamented and mourned that deed
12Last1    23:18|ceremony for great Sunday. Observing that frightful scene, he grabbed his
12Last1    23:19|had a thought. The evening that this (deed) was wrought it
12Last1    23:20|past Joshua cursed Jericho so that no one would dare to
12Last1    23:21|were styled the vardapets of that wicked and foul religion, and
12Last1    23:21|named Jerma. And he commanded that their faces be branded with
12Last1    23:21|sign of a fox, so that eternally that would serve as
12Last1    23:21|a fox, so that eternally that would serve as a notice
12Last1    23:21|and recognizable to all, so that no one in ignorance would
12Last1    23:21|commune with them, but rather that they be hounded by all
12Last1    23:23|he reached the Ekegheac’ district, that most wicked Vrverh went before
12Last1    23:24|the presbyters and the cenobites that they should assemble by him
12Last1    23:25|so vast was their number that I am unable to record
12Last1    23:26|It so happened at that time that rain started to
12Last1    23:26|so happened at that time that rain started to fall, and
12Last1    23:28|voices and exhortatory expressions, saying that it would be better to
12Last1    23:29|the Cross, but rather, holding that symbol of the Lord’s triumph
12Last1    23:32|and the miracle-working, realized that the Lord was visiting our
12Last1    23:34|about which it is said that in order to escape the
12Last1    23:35|could he find? He promised that he would become a Roman
12Last1    23:39|Rather, he remained inflamed with that same diabolic heresy until he
12Last1    24:1|resembling the foolish builders of that first structure which was built
12Last1    24:1|Canaanites and did not think that the right hand of the
12Last1    24:1|Lord ruled them too, or that the sword of the Omnipotent
12Last1    24:4|because it is not that all upon whom the Tower
12Last1    24:4|worthy of death, but rather that kin and others understand the
12Last1    24:5|nor had much time passed that they became clouded over. Many
12Last1    24:5|cities had been saved from that raiding. However, they revolted and
12Last1    24:6|to drink from. They considered (that cup) empty. (This was) especially
12Last1    24:9|and devised stratagems to destroy that (city) gate of iron and
12Last1    24:10|He did not know that the Lord had implanted discord
12Last1    24:12|city, when the enemy saw that they were unprepared, lacking fighting
12Last1    24:12|and terrified them so much that unwillingly they came forth
12Last1    24:14|slain, and from the corpses, that great stream which passed by
12Last1    25:2|of emperors. When he saw that the king of Persia had
12Last1    25:4|the words of the prophet that the king does not triumph
12Last1    25:6|the past who were destroyed. That wicked disease destroys all who
12Last1    25:7|masses of soldiery arrived, such that encouraging each other onward to
12Last1    25:12|instead they risked death so that after death they would leave
12Last1    25:14|But he did not know that the general of the Lord’s
12Last1    25:16|they took (the Byzantine emperor)—that world-ruling lord of a
12Last1    25:16|after a little temptation so that we understand our weakness. He
12Last1    25:16|weakness. He kept and pardoned that occupant of his foot-stool
12Last1    25:17|And indelible blood rained upon that kingdom
12Last1    25:18|was no more given to that kingdom. And the princes dealt
12Last1    25:20|waged. While it is true that the first time Manazkert remained
12Last1    25:21|made this vow to himself that should he capture him (Diogenes
12Last1    25:21|this with an oath so that there be peace between the
12Last1    25:22|then did (Alp-Arslan) recall that compact which he had made
12Last1    25:22|made an oath with him that “hereafter let there be no
12Last1    25:23|Subsequently when (Alp-Arslan) learned that (Diogenes) had been captured by
12Last1    25:23|own lords and treacherously blinded, that he had not reigned as
12Last1    26:3|But that robe which it had donned
12Last1    26:3|donned, so thickly enveloped it that it blocked those unbelievably brilliant
12Last1    26:3|which had been so strong that the eye could not gaze
12Last1    26:11|Because they did not believe that we possessed a God in
12Last1    26:11|a God in heaven or that our prayers and supplications would
12Last1    26:12|For the Lord willed that we be afflicted by such
12Last1    26:12|be afflicted by such punishments, that we be persecuted and tormented
12Last1    26:12|we be persecuted and tormented, that every age be tortured, that
12Last1    26:12|that every age be tortured, that we be exiled and denied
12Last1    26:12|worthy of punishment and guilty; that we be dispersed and sent
12Last1    26:12|live among foreign peoples, so that perhaps our rebellious, disobedient and
12Last1    26:12|unbridled natures be restrained, and that we be subjected to His
12Last1    26:17|To us it is important that Your blessed name be upon
12Last1    26:17|blessed name be upon us, that we be considered (worthy of
12Last1    26:17|considered (worthy of Your) inheritance, that You accept us as Your
12Last1    26:18|Your hand from us so that we not be totally worn
12Last1    26:20|toward us despite the fact that they have lived among us
12Last1    26:21|us in their minds, so that they would not look and
12Last1    26:23|merely the beginning of things that happened, and what we experienced
12Last1    26:23|all of this down so that you would read and know
12Last1    26:23|you would read and know that the causes of it all
12Last1    26:23|were our sins; and so that looking upon our writing you
12Last1    26:23|at His strength; and so that through confession and atonement done