Table of Contents  |  Headwords: Alphabetical - Frequency  |  Wordforms: Alphabetical - Frequency  |  About
Headwords Alphabetical [ <<  >> ]
Zubayr   1
Zupet   1
Zurarek   1
Zvartnots   1
a   8392
abandon   213
abase   2
abash   1
abate   2
Wordform

a
7169 occurrence(s)



Wordforms Alphabetical [ <<  >> ]
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-
-
-
a   7169
aaron   4
aba   1
abandon   85
abandoned   100


01Kor1    1:3|an excellent man named Hovsep, a disciple of that person, as
01Kor1    2:4|life, and the radiance of a marvelous life
01Kor1    2:6|a third, because of his perfect
01Kor1    2:6|righteousness has been preserved in a ship for a period of
01Kor1    2:6|preserved in a ship for a period of one year on
01Kor1    2:6|the god-sent scourge of a boundless, mountain-high sea, along
01Kor1    2:7|a fourth, has been justified through
01Kor1    2:10|revealed the names of but a few of them, omitting others
01Kor1    2:11|He then records in a general manner the tribulations of
01Kor1    2:13|A few are praised, moreover, for
01Kor1    2:20|A perfect and upright man; one
01Kor1    2:24|highly of the pouring of a little ointment and states that
01Kor1    2:26|Christ, he was designated as a chosen vessel who could bear
01Kor1    2:29|A few of them can be
01Kor1    2:29|in the Holy Gospel, and a few others are found in
01Kor1    2:35|be zealously affected always in a good thing.” He moreover, exhorts
01Kor1    3:1|village of Hatsekats, son of a blessed man named Vardan
01Kor1    4:4|would end in standing vigil, a night’s pleasant rest and much
01Kor1    4:4|he did all this not a few times
01Kor1    4:5|And having found a few persons, he caused them
01Kor1    4:6|And thus, bearing with a courageous will all the temptations
01Kor1    5:2|by the ruler of Goghtan, a pious man whose name was
01Kor1    5:2|man whose name was Shabit, a gracious and hospitable man, who
01Kor1    5:2|who devoutly served him in a manner worthy of an apostle
01Kor1    5:6|to how he might find a solution to the problem
01Kor1    6:3|Then as a boon from God the gracious
01Kor1    6:5|The King told them of a man named Daniel, a Syrian
01Kor1    6:5|of a man named Daniel, a Syrian bishop of noble lineage
01Kor1    6:6|was needful. He then dispatched a man named Vahrij along with
01Kor1    6:6|Vahrij along with messages to a priest called Habel, who was
01Kor1    6:12|time were engaged in finding a solution
01Kor1    7:1|Therefore, taking with him a group of young men, by
01Kor1    7:1|blessed Mashtots took leave with a kiss of holiness, in the
01Kor1    8:4|there in the same city, a Greek scribe, named Ropanos, by
01Kor1    9:7|censure for our analogy between a very modest man and Moses
01Kor1    9:10|assemblage of noble courtiers and a throng, came outside the city
01Kor1    11:2|as to be inscribed in a book to be preserved for
01Kor1    11:3|Take thee a great roll,” said He, “and
01Kor1    11:3|and write in it with a scribe’s pen.” And elsewhere: “Now
01Kor1    11:3|Now go, write it on a tablet, and inscribe it in
01Kor1    11:3|tablet, and inscribe it in a book.” But David indicates even
01Kor1    11:7|existed there thenceforth, and what a pleasant scene for the eyes
01Kor1    11:7|scene for the eyes! For a land which had not known
01Kor1    12:3|gushed forth for the Armenians a grace of God’s commandments. Here
01Kor1    12:3|Prophet: “And there shall spring a fountain in the House of
01Kor1    13:5|vardapet in the manner of a true son
01Kor1    14:3|for them and instructed as a teacher, educated and advised them
01Kor1    14:3|so well as to ordain a bishop overseer from among those
01Kor1    14:3|barbarians, whose name was Ananias, a saintly, distinguished man, and a
01Kor1    14:3|a saintly, distinguished man, and a father for the seminarians
01Kor1    14:4|ordained that brave Vasak Siuni, a wise and ingenious, far-sighted
01Kor1    14:5|evangelization. He showed obedience, as a son to his father, and
01Kor1    15:2|it in order, and taking a few of his pupils, arrived
01Kor1    15:4|And he found a Georgian translator by the name
01Kor1    15:4|by the name of Jagha, a literate and devout man. The
01Kor1    15:7|bishop, first among whom was a saintly and devout man by
01Kor1    16:4|very outset of his journey a very sincere and amicable reception
01Kor1    16:6|their supervisor one called Leontius, a loyal and pious man
01Kor1    16:7|whose name was Gint, and a few of his pupils there
01Kor1    16:7|his pupils there, and boarding a public transport and receiving much
01Kor1    16:9|in the capital city for a definite period with the same
01Kor1    16:10|obtained unassailable authorization, along with a sacred edict bearing the emperor’s
01Kor1    16:18|it. And having acquired many a noble book by the church
01Kor1    16:23|those regions, and remained there a few days to distribute spiritual
01Kor1    17:3|the letters and ordered that a large number of youths be
01Kor1    17:8|And he named a few of his pupils as
01Kor1    19:4|After a while a few brethren came
01Kor1    19:4|After a while a few brethren came to the
01Kor1    22:2|monasteries he took with him a few pupils to retire into
01Kor1    22:15|not as though He made a present of the knowledge
01Kor1    22:20|was thus that they lived a long time, richly filled by
01Kor1    23:1|books and inane traditions of a man named Theodore of Mopsuestia
01Kor1    24:5|a saintly and devout man, who
01Kor1    24:6|mentioned before, as well as a large group of saintly men
01Kor1    26:3|And after an illness of a few days, on the [13th] day
01Kor1    26:4|at the beginning; second, Tadik, a temperate man, most heedful to
01Kor1    26:6|to heaven, there was seen a luminous vision resembling a cross
01Kor1    26:6|seen a luminous vision resembling a cross over the dwelling where
01Kor1    26:7|saints, love and unity as a legacy, blessed them that were
01Kor1    26:10|build, with Christ-loving zeal, a marvelous church with finely hewn
01Kor1    26:12|of his pupils named Tadik, a temperate and pious man, along
01Kor1    27:1|second, another pupil named Hovhan, a truly saintly, truth-loving man
01Kor1    27:2|in chains at Ctesiphon in a singlehanded combat against redoubled tyranny
01Kor1    27:4|of Christ our God, becoming a true spiritual son of the
01Kor1    27:4|fathers, was worthy of being a close participant in their life
01Kor1    28:3|apostolic Acts. We set aside a multitude of the acts of
02Agat1    1:2|son of Sasan, who was a certain [naxarar] lord from the district
02Agat1    1:10|With a great grudge he vowed to
02Agat1    1:12|There quickly arrived as support a vast multitude of vigorous and
02Agat1    1:23|He also took a fifth of the grandest of
02Agat1    2:7|derive from an undistinguished or a distinguished origin.” He promised as
02Agat1    2:7|distinguished origin.” He promised as a reward to confer various kinds
02Agat1    2:8|among the advisors there was a senior nahapet of the kingdom
02Agat1    2:10|will glorify you by putting a crown on your head and
02Agat1    2:18|an honor or, “diadem,” [pativ] of a royal kind and seated him
02Agat1    2:23|He fell to the ground, a corpse
02Agat1    2:24|became known, the crowd raised a lament. However, the killers by
02Agat1    2:29|In a narrow part of the road
02Agat1    3:1|On that day he celebrated a great feast and carried out
02Agat1    3:3|of the Armenians. This was a small child named Trdat, who
02Agat1    3:7|was nourished and educated by a certain count, who was named
02Agat1    3:13|Trdat realized that Gregory was a member of the Christian faith
02Agat1    4:2|ruler of the Goths sent a message with the following import
02Agat1    4:3|come forth to you as a single combatant champion from my
02Agat1    4:3|troops. We will go to a place of battle
02Agat1    4:5|fight brigade against brigade in a normal fashion
02Agat1    4:10|arriving, they happened to enter a narrow spot leading to the
02Agat1    4:11|they noticed that there was a haystack in an ox-stall
02Agat1    4:16|When Licinius observed such a demonstration of strength, he was
02Agat1    4:18|in your court, there is a man who can deal with
02Agat1    4:20|Then he gave a command and they brought Tiridates
02Agat1    4:24|Trdat took a brigade of many troops and
02Agat1    4:26|very grand gifts. He placed a crown on his head exalting
02Agat1    5:3|When they had entered a tent there and were eating
02Agat1    5:5|not worship - especially since you, a stranger and a foreigner, came
02Agat1    5:5|since you, a stranger and a foreigner, came and attached yourself
02Agat1    5:38|he died willingly and entered a tomb, which guards the bones
02Agat1    5:47|will fit your cheeks into a bridle and bit, you who
02Agat1    5:50|like animals. For ’they have a mouth and do not speak
02Agat1    6:5|torments and I shall place a bridle on your cheeks, that
02Agat1    6:6|This,” he said, “was a great courtesy on my part
02Agat1    6:7|hands bound behind him, and a muzzle put in his mouth
02Agat1    6:7|his mouth; and he had a block of salt hung on
02Agat1    6:7|hung on his back and a noose placed round his chest
02Agat1    6:12|you perceive that truly like a donkey or mule’ you took
02Agat1    6:12|took on and carried such a great load and were stationary
02Agat1    7:9|clothed in shameless glory for a garment in your garden in
02Agat1    7:10|holy marriage and birth of a son to Enoch you raised
02Agat1    7:21|trials and tribulations; they led a bitter life in the world
02Agat1    7:32|dead images, he himself became a dead image on the cross
02Agat1    7:33|made the cross appear as a hook, and he made his
02Agat1    7:35|Lord: ’I shall become like a deaf man who does not
02Agat1    7:35|does not hear, and like a mute, for he does not
02Agat1    7:37|And you will become like a man in whose mouth there
02Agat1    7:39|elevated cross as if climbing a high summit; and he showed
02Agat1    7:40|the world saw him on a high place and rejoiced, worshiped
02Agat1    7:41|fatted calf, I have prepared a meal’
02Agat1    7:70|is shrouded and buried, as a prediction of the resurrection of
02Agat1    7:93|we may offer ourselves as a sacrifice to your divinity; that
02Agat1    7:95|offered himself to you as a sacrifice for the sins of
02Agat1    7:95|world, that he might be a reconciler and intercessor between you
02Agat1    7:101|all to be slaughtered like a lamb [cf. Acts 8.32], and you made them
02Agat1    8:3|Then he gave a command and they brought him
02Agat1    8:4|have labored with me from a young age; or to die
02Agat1    8:7|you to be tormented for a long time to prevent you
02Agat1    8:21|head to be placed in a carpenter’s vice, and a reed
02Agat1    8:21|in a carpenter’s vice, and a reed tube to be put
02Agat1    8:22|he commanded and they brought a large sack of sheepskin and
02Agat1    8:22|filled it with cinders from a furnace. They made it not
02Agat1    9:1|upside down. And he had a funnel placed in his bottom
02Agat1    9:1|and had water poured from a wine-skin into his belly
02Agat1    9:2|Then he gave a command and they brought him
02Agat1    9:11|He gave a command and they brought iron
02Agat1    10:3|fourth day the king gave a command, and they brought him
02Agat1    10:9|their bodies may flourish for a while, yet with that same
02Agat1    11:1|to speak with him in a gentler fashion and to reply
02Agat1    11:3|he is the son of a guilty man
02Agat1    11:5|taken and shut up in a dungeon in the province of
02Agat1    11:11|great strength, solid bones, and a large frame. He was brave
02Agat1    11:12|He received a great renown for bravery, and
02Agat1    11:14|Now there was a widow who lived in that
02Agat1    11:14|pit. The woman had received a command in a dream that
02Agat1    11:14|had received a command in a dream that every day she
02Agat1    11:14|throw into that deep pit a loaf of bread which she
02Agat1    11:14|was to prepare. In such a way was Gregory nourished by
02Agat1    12:7|their worship of the gods. A stern command was issued by
02Agat1    12:10|we also want to give a command that will concern itself
02Agat1    12:12|the following items go as a reward to whomever uncovers them
02Agat1    13:1|the emperor Diocletian was seeking a wife. Throughout all parts of
02Agat1    13:2|came to Rome and found a convent of virgins who, having
02Agat1    13:3|the daughters of someone from a pious and royal line
02Agat1    13:5|portrait, he was filled with a crazed passion, since his extraordinary
02Agat1    13:5|propelled him to lust. As a result, he specified a time
02Agat1    13:5|As a result, he specified a time for the joyous wedding
02Agat1    13:7|that the emperor had become a vessel of evil [cf. Jer. 51.34], and that
02Agat1    13:7|had used the snake as a vehicle for causing the forgetting
02Agat1    13:7|used the lawless emperor as a mask through which he could
02Agat1    13:18|of our holiness to be a brothel for those obscene dogs
02Agat1    13:22|companions decided to flee to a distant land in order to
02Agat1    13:23|and gaining a place on the right-hand
02Agat1    14:6|and crucified man, and adore a cross, and worship the bones
02Agat1    14:13|I chanced to see a young and beautiful girl among
02Agat1    15:4|After a few days, they were quickly
02Agat1    15:5|nor for the light of a torch to be hidden under
02Agat1    15:5|torch to be hidden under a bushel or under the shadow
02Agat1    15:5|or under the shadow of a chair; but on candlesticks ornamented
02Agat1    15:7|buys and treasures him like a precious pearl [cf. Matt. 13.46]; then he receives
02Agat1    15:12|they had been discovered, by a legion of infantry. After two
02Agat1    15:13|order to glimpse her beauty, a great and disorderly crowd gathered
02Agat1    15:17|very next day, before dawn, a command was issued by the
02Agat1    15:18|Immediately they sent a gold sedan chair with attendants
02Agat1    15:23|cuirass [cf. I Thess. 5.8]. She cried out with a loud voice and stretched out
02Agat1    15:23|arms in the form of a cross. And in a loud
02Agat1    15:23|of a cross. And in a loud voice she began to
02Agat1    16:3|Raising a cry, they loudly wept and
02Agat1    16:7|Then there occurred a fearfully loud thundering from heaven
02Agat1    16:7|terrified the whole throng, and a voice which said to them
02Agat1    16:9|And so it thundered for a long while, until people were
02Agat1    16:22|handmaid Susanna, delivering her from a double death, and destroyed her
02Agat1    16:22|opprobrious death, and graciously set a glorious crown of righteousness on
02Agat1    17:5|the Holy Spirit, battled like a beast and fought like a
02Agat1    17:5|a beast and fought like a man. They fought starting with
02Agat1    17:5|was defeated and worsted by a single girl, by the will
02Agat1    17:6|weakened, went out and, putting a collar around her neck, had
02Agat1    17:25|glorious altar of God as a handmaid of Christ. He who
02Agat1    17:25|mercy and benevolence appeared in a revelation to us who piously
02Agat1    17:29|still she did not deviate a single word in what she
02Agat1    17:36|her companions. Then she went a long distance from the city
02Agat1    17:36|city, to the northeast, to a sandy elevated area close to
02Agat1    17:39|Spirit will lead us in a straight land’ [Ps. 142.10], who will bring
02Agat1    18:4|the torches to her for a long time, burning and roasting
02Agat1    19:1|had seemed as strong as a giant, showing there many deeds
02Agat1    19:1|So, he, who was such a powerful soldier and strong of
02Agat1    19:1|of God was defeated by a single girl
02Agat1    19:15|that he would give Gayane a wicked death. He had the
02Agat1    19:15|had been condemned to death, a swampy place near the moat
02Agat1    19:19|we have been considered as a lamb for the slaughter. Arise
02Agat1    19:22|cut off their heads with a sword
02Agat1    19:25|September saint Rhipsime died with a class of thirty-three fellow
02Agat1    20:3|exterior was transformed to resemble a wild pig and, like one
02Agat1    20:8|Then it came about that a vision from God was visited
02Agat1    20:9|describing the vision and saying: “A vision appeared to me this
02Agat1    20:9|appeared to me this evening. A man in the form of
02Agat1    20:14|Then they quickly sent there a certain senior [naxarar] lord whose name
02Agat1    20:21|The naxarar Otay shouted in a loud voice, calling out: “Gregorios
02Agat1    20:26|soon as they saw from a distance that Gregory was coming
02Agat1    20:30|the ground, saying: “I am a man like you, and have
02Agat1    20:30|man like you, and have a body like yours. But you
02Agat1    20:39|might be converted and find a way to repentance
02Agat1    20:40|the grandee nobility together with a great mob of people, came
02Agat1    21:11|nor did many tribulations make a single one of them lose
02Agat1    21:18|became weakened in front of a single girl. For the power
02Agat1    21:22|earlier about your error that a fog of thick and murky
02Agat1    21:29|They made their death a faithful and firm seal of
02Agat1    21:35|Or how could a man live for a single
02Agat1    21:35|could a man live for a single day in that terribly
02Agat1    22:5|And all the populace raised a cry and the king wept
02Agat1    22:5|separated from him even for a moment because of the terrible
02Agat1    22:6|ever went away from him a little, then the demons pounced
02Agat1    22:7|did to me. How could a man endure so many tortures
02Agat1    22:7|hour the mere sight of a snake from afar, let alone
02Agat1    22:7|dwell in the midst of a mass of snakes for fifteen
02Agat1    22:10|Was it really possible for a single young girl to resist
02Agat1    22:10|single young girl to resist a giant, as you saw with
02Agat1    22:12|as for me, was I a preacher to you not by
02Agat1    22:14|pit every day I saw a vision with eyes wide open
02Agat3    1:7|your debts, and grant you a share of the crown of
02Agat3    1:12|mercy will be for you a strong fortress and mighty tower
02Agat3    2:3|Like a wise doctor he tried to
02Agat3    2:3|as patients, and he like a skilled physician might heal their
02Agat3    2:6|They were gathered together in a numberless assemblage of men, jostling
02Agat3    2:6|other and sitting as at a banquet, to give their attention
02Agat3    3:1|they had been struck in a just judgment by the rod
02Agat3    3:2|changed into the form of a wallowing pig. For his whole
02Agat3    3:5|swinish form, cried out in a loud voice, he called out
02Agat3    3:5|and in the likeness of a four-footed beast ran from
02Agat3    3:6|But blessed Gregory prayed for a brief while, begging from the
02Agat3    3:12|But he related to them a vision as follows
02Agat3    4:2|and there appeared to me a divine, wonderful, and ineffable vision
02Agat3    4:5|Suddenly there was a great sound, the thunder of
02Agat3    4:5|sound, the thunder of lightning, a fearful noise like the sound
02Agat3    4:6|of heaven was opened, and a man descended in the form
02Agat3    4:11|was an awesome vision of a man, tall and fearful, who
02Agat3    4:11|And in his hand was a great hammer of gold, and
02Agat3    4:12|swiftly in the likeness of a fleet-winged eagle. And he
02Agat3    4:12|was struck as level as a plain
02Agat3    4:13|city, near the royal palace, a circular base of gold, as
02Agat3    4:13|of gold, as great as a hill, and on it an
02Agat3    4:13|and on top of that a capital of cloud, and on
02Agat3    4:13|on top of that again a cross of light
02Agat3    4:16|And above this I saw a canopy of cloud, wonderfully and
02Agat3    4:16|constructed in the form of a dome
02Agat3    4:18|of this edifice I saw a wonderful and divine throne of
02Agat3    4:20|There was made a vast bluish sea, and the
02Agat3    4:21|And I saw a numberless multitude of fiery altars
02Agat3    4:21|multitude of fiery altars, and a column on each altar, and
02Agat3    4:21|column on each altar, and a cross on each column. And
02Agat3    4:27|And there arose a torrent of fire which bore
02Agat3    4:35|were martyred here have made a road for these Northern regions
02Agat3    4:37|sweet odor [cf. II Cor. 2.15], like that of a rose-colored flower, of the
02Agat3    4:44|And that place will be a temple of God and a
02Agat3    4:44|a temple of God and a house of prayer [cf. Matt. 21.13] for the
02Agat3    4:44|of all the faithful, and a throne of the high priesthood
02Agat3    4:70|preaching will be increased for a long time, and new, renewed
02Agat3    4:75|be strong, be attentive. For a task has been put upon
02Agat3    6:1|And he ordered that a repository should be made for
02Agat3    6:9|baptism? Still, your willingness is a good sign for your salvation
02Agat3    6:10|treasury until you are granted a shepherd and teacher by God’s
02Agat3    7:1|entirely in the form of a pig, except that he could
02Agat3    7:1|that he could speak like a human. The claws of his
02Agat3    7:1|feet were like those of a pig; his face was like
02Agat3    7:1|pig; his face was like a snout; he had big tusks
02Agat3    7:1|he had big tusks like a huge boar, and his body
02Agat3    7:1|over with thick bristles like a hog
02Agat3    7:2|his face and head, wearing a hairshirt he had donned - and
02Agat3    7:2|had donned - and presenting quite a sight to behold
02Agat3    7:5|so that he might have a small share in the blessed
02Agat3    8:4|the city, King Trdat prepared a place there for the blessed
02Agat3    8:6|leave from saint Gregory for a seven-day journey so that
02Agat3    8:7|which no individual or even a multitude of men could move
02Agat3    8:7|the chapels, since he had a giant’s strength, like Hayk
02Agat3    8:8|boulders he set up as a threshold, as though in exchange
02Agat3    8:9|of his own hands, as a crown of victory
02Agat3    8:20|honorably enclosed the place with a high wall and with doors
02Agat3    9:3|people with the appearance of a pig, suddenly trembled and the
02Agat3    9:4|became soft, like that of a newly-born infant. He was
02Agat3    10:1|came to an agreement about a general peace. They agreed to
02Agat3    10:2|the blessed Paul designated as a goal: “That united we may
02Agat3    10:5|the Diwan secretary of Ormazd - a temple of learned instruction. They
02Agat3    10:6|had taken the forms of a multitude of cavalry and a
02Agat3    10:6|a multitude of cavalry and a brigade of infantry armed with
02Agat3    10:6|with spears and flags. With a great cry they fled into
02Agat3    10:8|Jesus, the son of Mary a daughter of man, has forced
02Agat3    10:13|the suffering, and the needy, a portion of the accumulated treasures
02Agat3    10:18|erected the same sign as a guard and a refuge for
02Agat3    10:18|sign as a guard and a refuge for all to worship
02Agat3    11:2|the village of Tordan, was a famous temple to the so
02Agat3    11:2|gold and silver and gave a portion to the poor
02Agat3    11:3|Church. They also erected there a copy of the all-saving
02Agat3    12:5|disclosed these things, speaking in a loud voice in front of
02Agat3    12:6|of life, which was of a foul, demonic, satanic, and monstrous
02Agat3    13:6|baptism and renew us, as a teacher of the law by
02Agat3    13:8|it happened after this, that a marvelous vision from God appeared
02Agat3    13:9|God appeared to Gregory in a vision, so that he would
02Agat3    14:10|one’s wisdom - with how great a love they loved their Lord
02Agat3    14:10|that our king even became a pig and pastured with the
02Agat3    14:12|because he was even more a martyr and an even greater
02Agat3    14:12|given us by God as a leader
02Agat3    14:13|He has even given us a clear command to appoint this
02Agat3    15:7|They all held a feast of celebration and honored
02Agat3    15:12|With great honor and a letter the Caesarean clerics sent
02Agat3    15:13|They remained there for not a few days
02Agat3    15:14|There Gregory found a multitude of clerical brothers whom
02Agat3    15:15|and, being found to be a faithful martyr, has inherited the
02Agat3    16:1|remained in the Taron country a temple to Vahagn, a temple
02Agat3    16:1|country a temple to Vahagn, a temple with a large treasury
02Agat3    16:1|to Vahagn, a temple with a large treasury, full of gold
02Agat3    16:1|for Vahagn the Dragon-Reaper, a place of sacrifice for the
02Agat3    16:6|When they had arrived at a distance of about two stadia
02Agat3    16:8|of troops all together built a chapel and transferred the saints’
02Agat3    16:8|the saints’ relics there as a resting place
02Agat3    17:4|At his words, a strong wind blew from the
02Agat3    17:10|he laid the foundations of a church and erected an altar
02Agat3    17:10|there that he first made a start to building churches
02Agat3    17:11|of the Holy Trinity and a baptismal font, first baptizing the
02Agat3    17:13|should assemble there joyfully making a feast-day to commemorate the
02Agat3    18:2|remained there awaiting him for a month
02Agat3    19:3|the royal camp to spend a month in fasting and prayer
02Agat3    19:5|all-gracious God to produce a new and wonderful birth in
02Agat3    19:6|laid the foundations and built a church, and it was there
02Agat3    19:6|Lord’s house, that he gave a home to the relics he
02Agat3    20:2|the Euphrates River for baptism, a marvelous sign appeared from God
02Agat3    20:3|Then a bright light appeared in the
02Agat3    20:3|appeared in the form of a luminous column and came and
02Agat3    21:3|he had brought, declaring as a major holiday the days of
02Agat3    21:4|and on the same day a feast for the great and
02Agat3    22:1|district and from every region, a multitude of children should be
02Agat3    22:6|Vagharshapat, also, Gregory had built a house of God in the
02Agat3    22:6|and where he had built a church to Christ
02Agat3    23:7|to time, ascended mountains for a retreat, making himself an example
02Agat3    23:10|growth in the spirit and a preparation of their hearts with
02Agat3    23:12|continuous in illuminating teaching with a view to progressive election to
02Agat3    24:3|set their own virtue as a canon to their pupils, taking
02Agat3    25:1|Like Moses, who suddenly became a teacher of the law to
02Agat3    25:2|province and chose for himself a spot for repose in desert
02Agat3    25:7|him down. He had made a rule for himself that all
02Agat3    25:8|previously - while he was still a young man in the military
02Agat3    25:9|was named Vrtanes, who led a secular life. However, subsequently he
02Agat3    25:10|the mountains, hunger and thirst, a vegetarian life, being shut up
02Agat3    25:10|shut up without light, wearing a hairshirt, and sleeping on the
02Agat3    26:1|dwelling in the desert in a retreat of his own. However
02Agat3    26:4|the district of Daranaghiq, in a retreat on the mountain called
02Agat3    26:5|give to the king as a bishop his son, Aristakes, whom
02Agat3    26:15|earlier ignorance when he was a pagan, might not be remembered
02Agat3    26:16|the gospel. And thus, leading a reformed and sober and religious
02Agat3    27:2|divine message they should become a perfect nation, glorifying the one
02Agat3    27:10|over mankind, calling his kingdom a divinely-established kingdom. He became
02Agat3    28:15|honors he exalted him as a confessor of Christ according to
02Agat3    28:16|for king Trdat as for a dear brother, especially because of
02Agat3    29:3|the assembly, leaving on earth a name for righteousness and establishing
02Agat3    30:1|this as is suitable for a writer of chronicles, in this
02Agat3    30:2|But we looked, as in a mirror [cf. I Cor. 13.12], at the divinely imposed
02Agat3    30:3|given to other prophets: “Take a new and large sheet and
02Agat3    30:3|elsewhere: “Write this vision on a tablet and establish it in
02Agat3    31:12|from the virgin and became a perfect man. He truly became
02Agat3    31:12|in the flesh and became a true man
02Agat3    31:19|the Son; not created, not a servant, not a commandment-doer
02Agat3    31:19|created, not a servant, not a commandment-doer but a commandment
02Agat3    31:19|not a commandment-doer but a commandment-giver. For one is
03Buz3    1:3|For there is a part of our history which
03Buz3    1:3|which is the beginning, and a part which is the ending
03Buz3    1:4|to complete the contents like a brick placed in the wall
03Buz3    1:4|placed in the wall of a building we recorded
03Buz3    1:6|As a result, sections are arranged in
03Buz3    2:1|Gregory’s younger son Aristakes was a co-bishop with his father
03Buz3    3:6|accordance with his constant custom, a mass of thanksgiving for the
03Buz3    3:10|Vrtanes was going about with a few attendants to perform the
03Buz3    3:14|was inside performing the service, a large number of troops on
03Buz3    3:22|one Lord Jesus Christ, saying a great deal to them
03Buz3    3:24|medicine of repentance. Vrtanes stipulated a time of atonement for them
03Buz3    4:1|In that period a great agitation arose in the
03Buz3    4:1|with great rancour stirred up a fight, warring with one another
03Buz3    4:8|of the sparapetut’iwn of Armenia, a great general with his troops
03Buz3    4:9|azgs and did not leave a single male child alive. Then
03Buz3    5:1|Gregory. Aristakes, who had been a pure celibate from childhood, was
03Buz3    5:2|married, but was childless. For a long time, he beseeched God
03Buz3    5:2|him of the blessing of a son, a fruit of his
03Buz3    5:2|the blessing of a son, a fruit of his own who
03Buz3    5:8|pregnant after Yusik then still a lad entered her on the
03Buz3    5:9|In a vision Yusik saw as though
03Buz3    5:11|who had forced him as a lad to marry. But this
03Buz3    5:17|was no longer tricked as a lad might be, but having
03Buz3    5:21|angel appeared to him in a vision and note
03Buz3    5:25|For where the foundation of a structure is, there the pinnacle
03Buz3    5:28|unmoved in the faith, as a rock, and will conquer the
03Buz3    5:30|made him worthy of such a revealed answer. And every day
03Buz3    6:1|while he too was still a lad. He built and rennovated
03Buz3    6:2|supplications and perfect faith. Like a heroic warrior he trained and
03Buz3    6:5|the Mazkutk, the prince of a multitude of Honk’ troops. In
03Buz3    6:9|of others, how will such a huge multitude of troops as
03Buz3    6:9|to win their hearts with a myriad of goodly words, they
03Buz3    6:10|will be unable to mount a horse according to the natural
03Buz3    6:12|and changed his mind. Taking a wild horse, they bound the
03Buz3    7:1|and Baghaschs and Egersuans, with a multitude of other rabble, a
03Buz3    7:1|a multitude of other rabble, a countless army of nomadic troops
03Buz3    7:4|some notable spot and held a review by brigade, banner, and
03Buz3    7:4|ordered that each man carry a stone, bring it and place
03Buz3    7:4|and place it to make a mound. However, many stones were
03Buz3    7:8|to save them from such a bitter executioner. This they asked
03Buz3    7:9|the entire country for about a year
03Buz3    7:11|period, he had gone on a long journey to the Byzantine
03Buz3    7:12|bravest of the naxarars, organized a very large brigade, and fell
03Buz3    7:12|anyone alive, and returned with a multitude of captives
03Buz3    7:15|places would serve them as a refuge. There was an extremely
03Buz3    7:16|amount of blood coursed like a river, and there was no
03Buz3    7:21|country relaxed in peace for a full year. Thus, was vengeance
03Buz3    7:21|None of them survived. Not a single one
03Buz3    8:1|Armenia had been calmed for a while, Xosrov, king of Armenia
03Buz3    8:5|South of this in a reedy area they filled up
03Buz3    8:6|the two areas joined by a road, the forests grew tall
03Buz3    8:10|the Bznunik’, to call up a larger than usual number of
03Buz3    8:12|when Databe arrived, he made a plan of unity with the
03Buz3    8:17|royal fish-reservoir located on a small river
03Buz3    8:19|destroyed and did not leave a single one of them living
03Buz3    8:21|killed him by lapidation as a man who would betray his
03Buz3    8:22|Aght’amar. Sparapet Vach’e got into a boat, crossed over to the
03Buz3    8:24|with king Xosrov. He made a law that the grandee nobility
03Buz3    9:9|However, a certain small son of Bakur
03Buz3    10:1|the great bishop of Mcbin, a marvellous old man who loved
03Buz3    10:1|named (Yakob) James of Nisibis, a man chosen by God, left
03Buz3    10:1|district of Korduk’. He was a man full of Christ’s graces
03Buz3    10:4|he had placed his head a fountain gushed forth, and he
03Buz3    10:6|When he reached a difficult place near the summit
03Buz3    10:9|to have been split from a large piece of wood by
03Buz3    10:11|to say that he had a less significant thing than this
03Buz3    10:15|expectations (for their return) from a long journey with good news
03Buz3    10:17|was visited upon all species, a symbol of their fathers’ deeds
03Buz3    10:18|as an Apostle of Christ, a heavenly angel, and surrounded him
03Buz3    10:18|him their shepherd and as a man who had spoken with
03Buz3    10:21|had heard that Manachirh was a wicked and unfeeling and crookedly
03Buz3    10:24|hurled into the sea from a promontory. Having destroyed so many
03Buz3    10:28|This was a lofty mountain named Enjak’isar from
03Buz3    10:30|head upon the ground. And a fountain gushed forth from which
03Buz3    10:39|the emperor Constantine was wearing a hair-cloth underneath his purple
03Buz3    10:42|robe, the emperor was wearing a hair-cloth for the love
03Buz3    11:14|great chief-priest Vrtanes promulgated a law throughout the land that
03Buz3    11:14|be remembered every year on a specific day and he made
03Buz3    11:14|specific day and he made a canon that the people who
03Buz3    11:16|General Vache had a son who was a very
03Buz3    11:16|had a son who was a very little boy, named after
03Buz3    11:17|Artawazd was the son of a very meritorious individual, and of
03Buz3    11:17|very meritorious individual, and of a very meritorious azg; and furthermore
03Buz3    12:13|Though he was but a lad, he was robust and
03Buz3    12:14|With a soul clean and radiant he
03Buz3    12:14|things. Rather, he was like a brave warrior of Christ, like
03Buz3    12:14|brave warrior of Christ, like a champion hero who, from his
03Buz3    12:15|of the Holy Spirit like a sword fixed to his waist
03Buz3    12:16|with knowledge with which, like a fountain, he irrigated the ears
03Buz3    12:20|in years he was but a lad, in wisdom he displayed
03Buz3    12:21|and reflected happy genius as a fragrant flower. For the sake
03Buz3    12:26|of his life he waged a war of reproach against everyone
03Buz3    13:0|country of Armenia remained without a patriarch after the death of
03Buz3    13:1|was leaderless, and was like a blind person, groping
03Buz3    13:3|frenzy, since they remained without a leader
03Buz3    13:7|obligation, as though it were a human error, and not in
03Buz3    13:8|faith, as is necessary. Only a few who were to some
03Buz3    13:9|able to understand or remember a single word, half a word
03Buz3    13:9|remember a single word, half a word, or any bit of
03Buz3    13:11|nibbled at each other, and a man would betray his comrade
03Buz3    13:13|Then one could have seen a man, thirsting for the blood
03Buz3    13:13|thirsting for the blood of a comrade, drinking it, how people
03Buz3    13:26|were indeed interested in finding a new katoghikos not for the
03Buz3    13:26|for the sake of Truth, a shepherd, leader, or head of
03Buz3    13:29|As a result, they were not chosen
03Buz3    14:1|During this time a marvelous man, the aged great
03Buz3    14:2|He was a student of the great Gregory
03Buz3    14:12|He was a marvelous man who worked very
03Buz3    14:13|walk on the water of a river wearing his shoes, without
03Buz3    14:15|to go some distance, like a flash of lightning, he was
03Buz3    14:18|He wore a single garment of fur and
03Buz3    14:18|single garment of fur and a pair of sandals; he ate
03Buz3    14:18|and did not even use a cane
03Buz3    14:21|the great mountain called Tsul, a stone’s throw below where the
03Buz3    14:22|the great Gregory had baptized a multitude of troops
03Buz3    14:24|assembled in one place, held a meeting, and took counsel. They
03Buz3    14:25|A certain, prince of the Saharunik
03Buz3    14:25|prince of the Saharunik tohm [zvomn ishxann:] (“a certain prince”), Artawan, prince of
03Buz3    14:46|Now, as a result of so much of
03Buz3    14:48|You will become sheep without a shepherd, and like a flock
03Buz3    14:48|without a shepherd, and like a flock you will be betrayed
03Buz3    14:58|did not heed them. Placing a rope around Daniel’s throat, the
03Buz3    14:60|A multitude of people who recognized
03Buz3    14:61|should take his body to a place which he himself commanded
03Buz3    16:1|considered worthy of the katoghikosate a certain presbyter named Parhen from
03Buz3    16:1|chapel of John the Baptist, a man who had earlier constructed
03Buz3    16:1|of prayer and supplication as a repository for the saints
03Buz3    16:4|occupied the patriarchal throne for a short while. Although he did
03Buz3    16:6|in the district of Taron, a place where Parhen had lived
03Buz3    17:1|people unitedly held counsel in a popular assembly [ashxarhoren xorhurd] to decide to
03Buz3    17:2|tun of Gregory, they designated a certain Shahak from the tohm
03Buz3    17:9|As a result, the Lord God grew
03Buz3    17:11|kings of Armenia could find a friend among them, only enemies
03Buz3    18:1|of Armenia, and they worked a myriad of diverse hostile deeds
03Buz3    18:4|patiw of the great mardpetutiwn, a wicked-hearted, malicious malefactor
03Buz3    19:0|how they were killed in a blessed place because of their
03Buz3    19:2|eyes. They conducted themselves in a licentious way, in adultery, and
03Buz3    19:6|appeared in the form of a bolt of lightning, striking the
03Buz3    19:12|Atanagines was survived by a son from the king’s sister
03Buz3    19:13|However, he had relations with a concubine from the district of
03Buz3    19:13|missing Pap was survived by a son called Vrik
03Buz3    20:0|was lost and how, in a period of peace, he was
03Buz3    20:2|In the land of Atrpatakan a high-ranking individual named Shapuh
03Buz3    20:3|agitation was stirred up as a result of some insignificant matter
03Buz3    20:3|of some insignificant matter by a certain vile man who was
03Buz3    20:3|who was not less than a demon [dew] in frenzy named Pisak
03Buz3    20:4|the land of Atrpatakan as a border-guard
03Buz3    20:5|that time king Tiran possessed a horse which everyone greatly marvelled
03Buz3    20:7|he had become friendly. Taking a letter from him, he brought
03Buz3    20:9|two kings, Tiran sought out a horse possessing the same color
03Buz3    20:9|he could not find such a large horse anywhere. He found
03Buz3    20:9|large horse anywhere. He found a horse of the same roan
03Buz3    20:11|Iranian forces that to preserve a single hide, he concealed it
03Buz3    20:15|mouthed Pisak, he immediately wrote a letter of accusation against the
03Buz3    20:21|rich in game, nor make a great slaughter of game for
03Buz3    20:25|and kill his lord. For a few days they made merry
03Buz3    20:28|Tiran was alone except for a few attendants, keepers of the
03Buz3    20:29|Iranian general had arrived with a dense brigade - he had some
03Buz3    20:31|After a few days had passed the
03Buz3    20:31|Iranians invited the king to a dinner, to honor him
03Buz3    20:32|with him became quite drunk, a force which had been lying
03Buz3    20:34|When they arrived at a village named Dalarik, the Iranian
03Buz3    20:37|Coal instead of Dalarik as a clear sign in memory of
03Buz3    20:42|Although they assembled and organized a brigade, ready to pursue Varaz
03Buz3    20:43|But they took a part of the land of
03Buz3    20:43|land, and turned it into a ruin
03Buz3    21:0|and escaped to Iran by a hairsbreadth
03Buz3    21:1|land of Armenia assembled in a larger meeting of unity. This
03Buz3    21:2|They sent a delegation consisting of the great
03Buz3    21:7|the main baggage, all in a great caravan, with a multitude
03Buz3    21:7|in a great caravan, with a multitude of elephants, unlimited supplies
03Buz3    21:11|army in the disguise of a shinakan cabbage-seller
03Buz3    21:16|was able to escape by a hairsbreadth and go free as
03Buz3    21:16|hairsbreadth and go free as a fugitive, thanks to a swift
03Buz3    21:16|as a fugitive, thanks to a swift running pony. And he
03Buz3    21:19|king of Iran went as a fugitive to his own country
03Buz3    21:21|arisen over an insignificant matter, a malicious slander, that the frenzied
03Buz3    21:25|emperor of Byzantium, Vaghes, wrote a hrovartak to the king of
03Buz3    21:34|great chronicler-historian, who was a Greek chronicler, has ended
03Buz4    2:8|of an eagle, emblazoned with a bird, the fearless, brave-hearted
03Buz4    3:2|the attendees, that they select a leader from the tun of
03Buz4    3:6|During his youth, leading a lay life, he had married
03Buz4    3:7|At that time, he was a military official, the beloved chamberlain
03Buz4    3:8|He was a tall man, of pleasing size
03Buz4    3:9|very intelligent, unbiased, just, humble, a lover of the poor, proper
03Buz4    3:10|in military matters he had a perfectly virtuous behavior. From his
03Buz4    3:11|He never tired, with a zeal for God in his
03Buz4    3:12|poor and afflicted and kept a watchful eye on them, to
03Buz4    3:13|he was a helper and superintendent to the
03Buz4    3:14|at the atean generally raised a shout, saying: “Let Nerses be
03Buz4    3:17|came forward and began speaking a little bit falsely about himself
03Buz4    3:22|The multitude of troops raised a cry saying: “It is just
03Buz4    3:31|Who summoned him to such a calling, and placed the thought
03Buz4    3:33|his ancestors, to Yusik, in a vision from God, that a
03Buz4    3:33|a vision from God, that a man would be born to
03Buz4    4:8|as he entered the church, a white dove descended over the
03Buz4    4:9|priests with him entered, including a chief presbyter named Barsighios, the
03Buz4    4:24|of Thaddeus flourish, and was a son like his fathers
03Buz4    4:27|the plant to grow, becoming a co-worker of the seeders
03Buz4    4:27|of the kingdom. He was a substitute and co-worker of
03Buz4    4:33|this consensual assembly, and held a beneficial consultation to implement the
03Buz4    4:34|country of Armenia became like a general community of monastics, except
03Buz4    4:59|that it is easier for a thick rope to pass through
03Buz4    4:59|pass through the eye of a needle than for a rich
03Buz4    4:59|of a needle than for a rich greedy man to enter
03Buz4    4:68|teaching and schooling everyone, like a very kind father, like a
03Buz4    4:68|a very kind father, like a loving mother, inspiring everyone with
03Buz4    5:1|send to the Byzantine empire a delegation regarding the treaty of
03Buz4    5:7|from the Father, and not a creation, descended from the Father
03Buz4    5:7|the very beginning He was a collaborator and co-creator with
03Buz4    5:7|sky in the form of a vault (over it), Whose hands
03Buz4    5:7|man from the earth as a reasonable, talking, wise (being) and
03Buz4    5:8|from the Virgin an incarnation, a human image, Himself he humbled
03Buz4    5:8|Himself he humbled himself, became a man, suffered by his own
03Buz4    5:10|and confess the birth of a Son from the Father from
03Buz4    5:13|his mighty paternal essence, as a perfect only Begotten, similar pairing
03Buz4    5:13|appeared from this woman as a man. He was by nature
03Buz4    5:13|flesh in the form of a servant
03Buz4    5:14|master in the form of a servant to save us from
03Buz4    5:17|and He was born of a Virgin in the form of
03Buz4    5:17|Virgin in the form of a man, to establish peace in
03Buz4    5:18|believes in Christ, he was a renewed being
03Buz4    5:22|had, God was born as a man, that we, freed from
03Buz4    5:24|And a little later he makes it
03Buz4    5:42|their hearts and bodies, building a temple for the Holy Spirit
03Buz4    5:46|now we see him in a prominent example, in the future
03Buz4    5:46|have many merits and have a desire to show their glorious
03Buz4    5:46|like those who endure for a long time, hoping for those
03Buz4    5:55|the Lord) keeps them as a substance for fire
03Buz4    5:58|the faith. Let this be a sign for you: if by
03Buz4    5:67|wished to kill him with a sinister death. But the elders
03Buz4    5:67|were sent for business from a foreign and distant country by
03Buz4    5:67|foreign and distant country by a powerful king - these are deputies
03Buz4    5:67|on our part, if not, a great war will begin between
03Buz4    5:67|and the great Armenian king, a great enmity will break out
03Buz4    5:67|break out, the life of a child or death did not
03Buz4    5:69|It was a very difficult situation, the whole
03Buz4    5:72|and this man is also a big and senior person and
03Buz4    5:73|is loved, that he is a prominent person there
03Buz4    5:74|told us that this is a relative and close one to
03Buz4    5:77|and ruined us, he is a criminal and harmful right in
03Buz4    5:78|should be responsible, he is a condemned man
03Buz4    5:79|the Great Sea, to such a desolate place where there is
03Buz4    5:79|drinking water, no food, only a desert to die of hunger
03Buz4    5:80|all places and made up a large assembly
03Buz4    5:84|And a great movement arose in all
03Buz4    5:85|all believers in Christ suffered a kind of tribulation, all nations
03Buz4    5:87|end of the prayers with a pilgrimage ask God that this
03Buz4    5:87|persecuted, perhaps they will have a return from here
03Buz4    5:89|of Armenia. He also wrote a letter of accusation to him
03Buz4    6:0|Saint Nerses was exiled to a deserted island and how he
03Buz4    6:1|wanted to betray him to a painful bitter death
03Buz4    6:3|exiled to an island in a huge ocean-sea, to a
03Buz4    6:3|a huge ocean-sea, to a desolate, arid place where there
03Buz4    6:6|everywhere and drove them onto a ship and took them to
03Buz4    6:7|set off and, thanks to a fair wind, reached the specified
03Buz4    6:9|they stayed there for about a month, the weaker of them
03Buz4    6:10|fruit in the form of a ram, and accepted Isaac as
03Buz4    6:10|ram, and accepted Isaac as a living sacrifice, blessed Jacob in
03Buz4    6:10|living sacrifice, blessed Jacob in a foreign land, saved Joseph from
03Buz4    6:10|eat, and Christ himself, becoming a stone, wandered with them through
03Buz4    6:10|future, he foreshadowed Moses with a rod, pierced a rock and
03Buz4    6:10|Moses with a rod, pierced a rock and expelled water for
03Buz4    6:10|himself fed the people with a small amount of bread in
03Buz4    6:12|Well, are we asking for a sign
03Buz4    6:13|No, a sign is needed for the
03Buz4    6:14|evil generation is looking for a sign,” God forbid
03Buz4    6:17|He can also send us a peaceful death and honor the
03Buz4    6:19|ground three times and prayed, a strong wind rose in the
03Buz4    6:19|sea and began to throw a large number of fishes onto
03Buz4    6:19|formed there, as well as a lot of firewood
03Buz4    6:20|firewood and piled it in a pile, they thought that they
03Buz4    6:20|they thought that they needed a fire to light the firewood
03Buz4    6:22|on the island, and there a spring of fresh water was
03Buz4    6:25|this, he demands from us a little virtue, only that we
03Buz4    7:1|saw that miracle, namely, that a dove descended from heaven first
03Buz4    7:2|Spirit) in the form of a dove descended and sat first
03Buz4    7:5|inexhaustible source of wisdom and a devoted teacher of Christ’s teaching
03Buz4    7:6|As a result of all this, everyone
03Buz4    7:6|an apostle of Christ, as a heavenly angel, and everyone testified
03Buz4    8:0|how he wished to arrange a dispute between true believers and
03Buz4    8:0|malicious sectarians, and how in a miraculous vision Saint Basil was
03Buz4    8:0|Saint Basil was invited to a dispute and with God’s help
03Buz4    8:2|sense) wrote and sent out a strict order everywhere
03Buz4    8:3|the king: “Let us arrange a dispute between us and them
03Buz4    8:5|Eusebius, with the announcement that a discussion of their confession was
03Buz4    8:6|because he did not possess a special gift of speech
03Buz4    8:7|it was decided to send a man to Blessed Basil, to
03Buz4    8:8|Because, they said, he has a powerful word, and he has
03Buz4    8:8|powerful word, and he has a great gift for suppressing the
03Buz4    8:9|Bishop Eusebius wrote a letter of supplication to Archpriest
03Buz4    8:10|All the clergy signed a letter of entreaty that he
03Buz4    8:12|and Saint Basil fell into a deep sleep at the place
03Buz4    8:12|stay, performing divine services; in a dream he saw a large
03Buz4    8:12|in a dream he saw a large, beautiful garden, abounding in
03Buz4    8:15|because they will still cause a lot of harm
03Buz4    8:17|Caesarea arrived and handed him a letter
03Buz4    8:23|bishops, and they entered into a discussion and dispute about the
03Buz4    8:26|and one donkey along such a long way, and you still
03Buz4    8:28|and this anxiety for? As a sovereign, order you to persecute
03Buz4    9:0|how St. Basil was made a bishop and how God’s miracle
03Buz4    9:0|God, or how they made a vow and prayed for their
03Buz4    9:2|together to ordain Saint Basil, a dove descended from heaven and
03Buz4    9:5|said, bears the name of a Christian in my state, he
03Buz4    9:6|bearing the name would have a single grain of gold or
03Buz4    9:8|bring what they have with a joyful heart
03Buz4    9:10|property, for there is such a treasure in heaven for you
03Buz4    9:10|here to your hands in a short time
03Buz4    9:13|And all the people made a vow and prayed that this
03Buz4    10:0|truth, how the sophist saw a miracle, namely the martyrs gathered
03Buz4    10:0|the Emperor Valens died by a sign revealed by God, or
03Buz4    10:1|ordered to search and find a skilled person who could speak
03Buz4    10:2|was told that there was a certain skilled sophist in some
03Buz4    10:4|outside the city there was a chapel in the name of
03Buz4    10:5|interior of the chapel as a place to spend the night
03Buz4    10:6|chapel doors had opened and a great multitude of martyrs appeared
03Buz4    10:7|out to meet them, in a shiny robe, from which rays
03Buz4    10:9|Then the saints entered into a conversation and note: “Those saints
03Buz4    10:9|live on earth are in a difficult situation: some are in
03Buz4    10:11|many gardens have turned into a wasteland; we need to curb
03Buz4    10:14|they were sent, having appointed a time for them: (“Tomorrow) come
03Buz4    10:29|On this there was a big dispute between them, they
03Buz4    10:31|The officials gave him a three-day deadline, and three
03Buz4    11:6|emperor’s hrovartak and with it a document of displeasure and accusation
03Buz4    11:10|how he dared to detain a man such as Nerses, great
03Buz4    11:12|Vasak, his general, to assemble a force, to organize brigades, and
03Buz4    12:1|This man, Xad, was a native of the Karin district
03Buz4    12:8|period the king built himself a dastakert in the so-called
03Buz4    12:10|had shed blood, had committed a crime, had abducted a woman
03Buz4    12:10|committed a crime, had abducted a woman, or were guilty, had
03Buz4    12:15|Rights have died, and as a result cannot be found. If
03Buz4    12:16|place became an awan and a city and became so large
03Buz4    12:17|himself, Arshakawan. They also built a royal mansion there
03Buz4    12:19|As a result of this, the blessed
03Buz4    12:21|He note: “I am a locum tenens, and have no
03Buz4    12:31|they wash and he placed a meal before them, and greatly
03Buz4    12:34|of them in marriage to a certain Asurk who, after the
03Buz4    13:17|For I have seen in a vision that destruction and demolition
03Buz4    13:26|of people. Of [20000] households not a single person remained alive. For
03Buz4    13:35|with him, and he made a vow that he would never
03Buz4    14:1|Now the mardpet Hayr was a man more wicked and morally
03Buz4    14:7|to pray and to receive a greeting from the holy archbishop
03Buz4    14:8|blessed patriarch Nerses ordered that a meal be prepared for those
03Buz4    14:9|senior status, Hayr went for a walk from the episcopal residence
03Buz4    14:14|shall demolish these places, for a royal mansion should be built
03Buz4    14:15|the people here, and construct a royal chamber
03Buz4    14:17|of the Euphrates river, in a valley dense with forests of
03Buz4    14:19|betrayed into the hands of a man named Shawasp, a remnant
03Buz4    14:19|of a man named Shawasp, a remnant of the Arcrunik azg
03Buz4    14:20|While Hayr was seated in a wagon and was travelling on
03Buz4    14:20|began to tell the mardpet a fictitious story, saying: “I saw
03Buz4    14:20|fictitious story, saying: “I saw a bear as white as the
03Buz4    14:21|of the wagon, and mounting a steed. Then they entered the
03Buz4    14:23|immediately. For no word of a man of God falls unheeded
03Buz4    15:0|him; how he later brought a wife named Oghimb, from Byzantium
03Buz4    15:0|priest Mrjiwnik killed her with a fatal poison in the Eucharist
03Buz4    15:1|In those times there was a beautiful woman named Paranjem who
03Buz4    15:1|who was the daughter of a certain Andovk, one of the
03Buz4    15:3|about, and her reputation as a beauty grew and increased
03Buz4    15:11|The king thus had a grudge against the lad Gnel
03Buz4    15:11|plotting treachery against him for a long time
03Buz4    15:13|try to summon Gnel with a great oath, treacherously, so that
03Buz4    15:15|found the lad Gnel in a nearby place, that is, in
03Buz4    15:16|With a great vow and much deception
03Buz4    15:26|in her husband’s battalion in a palanquin
03Buz4    15:31|His natural heights and became a brother to us, His unworthy
03Buz4    15:35|your harazat brother and kill a righteous man in merciless injustice
03Buz4    15:38|rather, with the behavior of a beast, you have begun to
03Buz4    15:43|will end your life with a bitter death, in great suffering
03Buz4    15:48|corpse weeping and commanded that a great mourning be held near
03Buz4    15:53|He sent a messenger to the wife of
03Buz4    15:53|so much, for I am a better man than he was
03Buz4    15:54|Tirit sent such a message while the mourners were
03Buz4    15:55|Paranjem raised a protest, pulling out her hair
03Buz4    15:60|wife, he plotted this evil, a grudge, and this senseless and
03Buz4    15:61|circumstances of the case, for a while he was quiet and
03Buz4    15:62|he was killed, and after a goodly number of days had
03Buz4    15:62|deed was committed, Tirit sent a message to the king
03Buz4    15:71|country of Byzantium requesting that a woman by azg of the
03Buz4    15:71|tohm be sent him as a wife. Her name was Oghompi
03Buz4    15:72|first wife. Paranjem therefore had a grudge against Olympias and sought
03Buz4    15:73|then Paranjem bore the king a son whom they named Pap
03Buz4    15:74|robust, they gave him as a hostage to the emperor’s court
03Buz4    15:76|giving her poison, she approached a certain presbyter of the royal
03Buz4    15:77|evil, deserving of eternal torments, a deed unexampled, unheard of - mixing
03Buz4    15:79|the village whence he came, a village named Gomkunk in the
03Buz4    15:80|place of Nerses they established a certain Chunak as the head
03Buz4    15:83|Chunak was a discreet man, never advising or
03Buz4    16:2|treated well by him, as a brother or a son, and
03Buz4    16:2|him, as a brother or a son, and Shapuh gave him
03Buz4    16:8|He did such a deed suddenly and fearlessly even
03Buz4    16:11|As a result of that deed Shapuh
03Buz4    16:14|Therefore he requested a vow from him and intensely
03Buz4    16:18|He wanted to create a disturbance between Arshak king of
03Buz4    16:20|that he would not permit a single Christian man to live
03Buz4    17:0|Shapuh, king of Iran, initiated a persecution against those of the
03Buz4    17:1|were killed, king Shapuh began a great persecution of members of
03Buz4    17:2|even bears the name of a Christian shall be removed and
03Buz4    17:2|my authority who calls himself a Christian
03Buz4    18:1|the Mamikonean tohm, came on a mission from the king of
03Buz4    18:10|For Paranjem held a grudge against Vardan since it
03Buz4    18:10|had treacherously, fraudulently, and with a great oath summoned her husband
03Buz4    18:11|the king against him. Indeed, a force was assembled against Vardan
03Buz4    19:3|sparapet Vasak concealed and saved a tiny child from that azg
03Buz4    19:4|King Arshak ordered that a secure fortress be constructed for
03Buz4    19:4|in the district of Arsharunik, a fortress named Artagers
03Buz4    20:7|his sparapet, Vasak, to assemble a brigade and prepare troops
03Buz4    20:10|King Arshak with a multitude of naxarars went through
03Buz4    20:12|already arrived and encamped in a multitude as dense as the
03Buz4    20:17|they were impatient waiting in a foreign land and considered it
03Buz4    20:21|so much so that not a single Byzantine soldier survived
03Buz4    20:25|Armenia, for having accomplished such a deed, displaying such bravery, attacking
03Buz4    20:25|such an enemy, waging such a battle and winning it as
03Buz4    20:25|as well as receiving such a good name
03Buz4    20:31|my daughter in marriage and a great tun, such a tun
03Buz4    20:31|and a great tun, such a tun so that when he
03Buz4    20:35|prospects of going on such a long journey, for each of
03Buz4    20:42|Then Andovk approached a certain one of the seniors
03Buz4    20:43|Andovk gave him a huge, inestimable amount of gold
03Buz4    20:44|Arshak to summon us to a council, and the nobility will
03Buz4    20:57|heard this since he was a wise man, he realized in
03Buz4    20:58|of his senior grandees on a mission, galloping after the king
03Buz4    20:58|with them the promise of a vow of affectionate alliance and
03Buz4    20:58|vow of affectionate alliance and a reproach that the Armenians return
03Buz4    21:8|sorrowful distress he sealed such a contract, gave it to the
03Buz4    21:14|the Iranian king escaped on a horse and fled
03Buz4    22:4|many troops from the land, a countless multitude
03Buz4    22:14|Now Bagos chanced upon a brigade of elephants, and noticed
03Buz4    22:16|as for the Iranians, not a single one of them survived
03Buz4    22:18|the land of Iran on a horse
03Buz4    22:19|one of the battles, not a single one of the Armenians
03Buz4    23:2|life, for he had been a believer in God, but he
03Buz4    23:3|Then he made a vow with Shapuh, king of
03Buz4    23:3|build an atrushan, that is, a temple for worshipping the fire
03Buz4    23:12|After freeing a countless, immeasurable host, all who
03Buz4    24:0|actions; and how he became a leader for the Iranian king
03Buz4    24:3|as their leader, came through a different area and raided Armenia
03Buz4    24:4|about with his multitudes like a flood
03Buz4    24:6|a multitude of men were trampled
03Buz4    24:6|were trampled by elephants and a countless number of tender children
03Buz4    24:11|because the malefactor Meruzhan devised a strategem against this secure fortress
03Buz4    24:18|own places and transferred to a foreign land
03Buz4    24:19|about, leaving king Arshak in a secure spot somewhere in the
03Buz4    24:22|was able to escape by a hairsbreadth and flee
03Buz4    24:26|the great Aragac mountain, in a place difficult of access
03Buz4    25:1|mustered troops, surrounding himself with a host as incalculable as the
03Buz4    25:5|The king escaped by a hairsbreadth fleeing on a horse
03Buz4    25:5|by a hairsbreadth fleeing on a horse, and the Armenians took
03Buz4    27:1|against the king of Armenia a brigade of organized, prepared men
03Buz4    27:2|their ornaments, and not sparing a single one of them. And
03Buz4    30:1|Armenian kingdoms. They arrived at a place called Maxazean
03Buz4    31:2|land of Armenia, having as a guide the notorious Meruzhan of
03Buz4    31:7|the malefactor, Meruzhan, escaped by a hairsbreadth, fleeing on a horse
03Buz4    31:7|by a hairsbreadth, fleeing on a horse to the country of
03Buz4    32:2|sent Dehkan nahapet who was a tohm-member by azg of
03Buz4    33:1|Pahlaw who, in fact, was a relative of Arshak, the king
03Buz4    34:1|countless troops, having Meruzhan as a guide
03Buz4    34:2|with the troops, not sparing a single one of them
03Buz4    36:5|But Meruzhan survived, a fugitive
03Buz4    37:1|as the king of Armenia, a relative, came on king Shapuh’s
03Buz4    38:1|Then Aghanayozan who was a Pahlaw from the Arsacid tohm
03Buz4    39:3|king, he used it as a target and shot it full
03Buz4    40:1|A certain one of the Iranian
03Buz4    40:3|guide, survived and fled, with a few others
03Buz4    41:1|A certain one of the Iranian
03Buz4    41:3|the Iranian troops, sparing not a single one of them. They
03Buz4    42:1|Then a certain great naxarar named Marichan
03Buz4    43:1|A certain Zindakapet, a military commander
03Buz4    43:1|A certain Zindakapet, a military commander of the Iranian
03Buz4    44:2|him to the dews as a gift. Many dews dwelled in
03Buz4    44:5|he seeks men for abomination, a practise he has fallen into
03Buz4    45:5|Only Meruzhan Arcruni survived, as a fugitive
03Buz4    47:5|However, only Meruzhan, mounted on a tacik horse, fled
03Buz4    48:2|Having made an entrenchment in a secure place, he wanted to
03Buz4    49:1|A certain great military commander of
03Buz4    50:4|the Aghjnik area. They made a wall in a place called
03Buz4    50:4|They made a wall in a place called Joray, they put
03Buz4    50:14|him his sister Ormizduxt for a wife. He bestowed upon him
03Buz4    51:16|who were assembled there raised a clamor, shouted to each other
03Buz4    52:0|The Iranian king for a time suspended warfare against Arshak
03Buz4    52:3|he took heart to send a hrovartak in humility to Shapuh
03Buz4    52:3|king of Iran, as suited a servant to his lord
03Buz4    53:0|summoned the Armenian king Arshak a second time; how Arshak went
03Buz4    53:3|Now Arshak requested from him a reliable vow with an oath
03Buz4    53:4|him salt, to seal with a signet-ring bearing a wild
03Buz4    53:4|with a signet-ring bearing a wild boar, and he sent
03Buz4    53:9|Arshak and threatened him as a servant, and Arshak recognized that
03Buz4    54:0|of Armenia be put to a wicked death
03Buz4    54:2|I made a covenant of peace with him
03Buz4    54:3|he broke that oath. Like a father to a son, I
03Buz4    54:3|oath. Like a father to a son, I thought to do
03Buz4    54:6|of them be executed in a ditch and their co-religionists
03Buz4    54:15|two loads of soil and a pitcher of water
03Buz4    54:18|Now, should he speak with a rough manner while walking over
03Buz4    54:20|In a few days they brought what
03Buz4    54:23|loved you like you were a son, I wanted to marry
03Buz4    54:26|Behold, I am a servant in your hand. Do
03Buz4    54:33|the Iranian king. There was a custom that the Armenian king
03Buz4    54:36|For a moment he remained seated there
03Buz4    54:38|I will kill you with a fox’s death
03Buz4    54:39|For until now I was a lion to you, but now
03Buz4    54:39|you, but now, I am a fox. While I was Vasak
03Buz4    54:39|I was Vasak, I was a giant with one foot on
03Buz4    54:42|we could have taught you a lesson. But with our eyes
03Buz4    55:1|of Iran, dispatched against Armenia a certain two of his princes
03Buz4    55:13|secretly enter the fortress through a secret door and give the
03Buz4    55:15|The encouragement prolonged things. “A moment more,” they would say
03Buz4    55:15|they would say, “Hold out a little longer and lo, help
03Buz4    55:18|No more than a month after the sickness began
03Buz4    55:18|women - they did not last a month. Almost everyone in the
03Buz4    55:20|greatly insulted the tikin as a whore
03Buz4    55:35|They did not leave a single building in the entire
03Buz4    55:45|tikin Paranjem, with treasures and a multitude of captives, they went
03Buz4    55:48|ordered that in the concourse a contrivance be placed, and that
03Buz4    56:2|and saw the priest Zuit, a tall and attractive man, but
03Buz4    56:2|tall and attractive man, but a youth, The hair on his
03Buz4    56:3|you see that he is a man of evil? It is
03Buz4    56:3|his hair that he is a witch, for his hair is
03Buz4    56:7|he be allowed to pray a little
03Buz4    56:11|yourself descended (from heaven), became a man, appeared on earth and
03Buz4    56:13|servant, you have given me, a sufferer, the opportunity to be
03Buz4    56:13|Nerses, and to be ordained a priest by him, and to
03Buz4    56:13|him, and to be ordained a priest by him to you
03Buz4    56:18|his neck and died from a sword blow
03Buz4    57:7|king Shapuh himself, mounted on a horse quickly rode around the
03Buz4    57:8|For he had pitched a tent near the arena and
03Buz4    57:10|get vengeance on Andovk, as a result of whom there was
03Buz4    58:5|But when not a single one of them agreed
03Buz4    58:6|Now Vahan had a half-sister of the Mamikonean
03Buz4    58:7|fortress of Van, which is a city in the district of
03Buz4    58:8|she should be hanged from a lofty tower and killed
03Buz4    58:9|Mazdaism they took her to a high tower which was located
03Buz4    58:9|tower which was located over a high rock precipice. They stripped
03Buz4    58:10|She had a white body and a dazzling
03Buz4    58:10|had a white body and a dazzling appearance, and remained hanging
03Buz4    58:10|appearance, and remained hanging there, a wondrous sight. Her body on
03Buz4    58:10|it, as though it were a miraculous phenomenon
03Buz4    58:11|sight of the tikin Hamazaspuhi, a woman, a dayeak of hers
03Buz4    58:11|the tikin Hamazaspuhi, a woman, a dayeak of hers stood with
03Buz5    1:3|the stratelate named Terent and a certain count Ade along with
03Buz5    1:12|the Armenian troops, and held a review of all the troops
03Buz5    1:13|Mushegh, sparapet of Armenia, conducted a military review of the Armenian
03Buz5    1:16|Armenia, Mushegh, organized and prepared a brigade and then advanced with
03Buz5    1:16|Armenian brigade. They went as a vanguard before king Pap and
03Buz5    1:17|of Daranaghik, Mushegh attacked like a wolf, and as the advance
03Buz5    1:21|one to escape, fleeing on a horse
03Buz5    1:27|illuminated, advised, arranged, and built a resting-place for the poor
03Buz5    2:0|point that Shapuh escaped on a horse by a hairsbreadth
03Buz5    2:0|escaped on a horse by a hairsbreadth
03Buz5    2:4|Iran, Shapuh, barely escaped by a hairsbreadth and fled on a
03Buz5    2:4|a hairsbreadth and fled on a horse, though Mushegh and the
03Buz5    2:11|At that time Mushegh had a white horse. So, when Shapuh
03Buz5    2:12|He had a picture of Mushegh on the
03Buz5    2:12|the white horse, engraved on a cup, and when rejoicing he
03Buz5    2:13|the Iranian banak. They kept a large share of the loot
03Buz5    2:13|loot for their king, Pap, a share for those Armenian troops
03Buz5    2:13|had remained with king Pap, a share for the Byzantine generals
03Buz5    2:13|of Armenia, and similarly, and a share for all the troops
03Buz5    2:15|As a result of this matter the
03Buz5    2:15|king of Armenia, Pap, for a long time felt no small
03Buz5    3:1|tikin as though she were a whore, then he slipped out
03Buz5    3:2|of Armenia, bearing with him a hrovartak which contained the order
03Buz5    3:7|in the mardpetut’iwn they put a certain man named Dgghak, who
03Buz5    4:1|king of Iran again held a muster of all his forces
03Buz5    4:2|He himself remained there with a few people but he sent
03Buz5    4:3|king of Armenia, ordered that a muster be held at Bagawan
03Buz5    4:4|place by king Pap, digging a trench around their banak near
03Buz5    4:7|Urhnayr came forward and requested a favor from king Shapuh of
03Buz5    4:7|bravest of men, order as a favor to me that I
03Buz5    4:7|go with my brigade as a champion against the brigade of
03Buz5    4:9|Urhnayr, saying: “You have promised a lot, but there will be
03Buz5    4:10|of Armenia, by means of a messenger, and he note: “Be
03Buz5    4:10|has requested fighting you as a favor. So, look to what
03Buz5    4:14|up onto Npat mountain to a secure and safe place. Let
03Buz5    4:18|I remember that Mushegh is a friend of king Shapuh of
03Buz5    4:21|archbishop Nerses: “Do not be a mediator. For as soon as
03Buz5    4:32|against the Iranian troops like a fire. The Musheghean brigade was
03Buz5    4:37|begging me, as if I, a poor man, can pray to
03Buz5    4:38|he measured the heavens by a span and placed the dust
03Buz5    4:56|great and small alike. However, a few Iranian braves fled
03Buz5    4:59|Be grateful that you are a king and have a crown
03Buz5    4:59|are a king and have a crown. I will not kill
03Buz5    4:59|crown. I will not kill a king even if I am
03Buz5    4:66|my peers. Those who wear a crown are not my peers
03Buz5    4:66|not lay my hands on a king
03Buz5    4:67|me, do so. But should a king fall into my clutches
03Buz5    4:68|to speak ill of Mushegh, a brave and honorable man
03Buz5    4:69|death?’ Behold, he is a judicious man, who spared foreign
03Buz5    5:10|to the slain person: “Be a sacrifice to our king Arshak
03Buz5    5:12|champion, they would say: “Be a sacrifice for Arsak
03Buz5    5:13|were surrounded with shields, resembling a secure city
03Buz5    5:14|bearing Armenians as though entering a fortress, and rest there
03Buz5    5:15|soon as they had rested a little, they would emerge thence
03Buz5    5:16|shield-bearing troops, as to a secure fortress, the shields would
03Buz5    5:18|fled from that battle, with a few retainers. The Armenians set
03Buz5    5:19|king, I have not spent a single year without fighting. But
03Buz5    5:19|But this recent war was a fiery one
03Buz5    5:20|in front, they attacked like a tall mountain, or like a
03Buz5    5:20|a tall mountain, or like a thick, mighty and immovable tower
03Buz5    5:20|soon as we routed them a bit, they took refuge in
03Buz5    5:20|them into the walls of a secure city
03Buz5    5:21|There the Armenians would rest a little, and once again emerge
03Buz5    6:7|Iran. Now I have found a way to put Pap at
03Buz5    6:9|be taken and dressed in a robe of honor. So, they
03Buz5    6:11|Then they put on a huge robe, and a belt
03Buz5    6:11|on a huge robe, and a belt around his waist from
03Buz5    6:11|around his waist from which a knife hanged down. A sword
03Buz5    6:11|which a knife hanged down. A sword was also placed on
03Buz5    6:17|Dghak was a large, personable man with big
03Buz5    6:20|him, put the head on a spear, and erected it in
03Buz5    7:4|There was a eunuch of Arshak, king of
03Buz5    7:4|king of Armenia, who was a loyal ostikan, a eunuch beloved
03Buz5    7:4|who was a loyal ostikan, a eunuch beloved and possessing a
03Buz5    7:4|a eunuch beloved and possessing a great principality and great honor
03Buz5    7:12|annoint, and dress him in a robe. I shall place him
03Buz5    7:12|I shall place him on a couch and put delicacies before
03Buz5    7:13|there. No one has recalled a prisoner there, to say nothing
03Buz5    7:13|of this prisoner who is a king, my comrade, but now
03Buz5    7:13|hands by mentioning Anyush. Such a thing has not happened from
03Buz5    7:16|So Shapuh gave him a reliable pustipan, and a hrovartak
03Buz5    7:16|him a reliable pustipan, and a hrovartak with the court seal
03Buz5    7:18|dressed him in a noble robe, sat him on
03Buz5    7:18|noble robe, sat him on a couch and made him recline
03Buz5    20:2|and did not permit even a grain to be taken from
03Buz5    21:1|initiative, consoled, provisioned and was a supervisor of all the poor
03Buz5    22:1|when king Pap was still a boy, a newborn baby, his
03Buz5    22:1|Pap was still a boy, a newborn baby, his impious mother
03Buz5    23:5|anything of this sort to a man whom all the people
03Buz5    23:5|everyone looked upon him as a heavenly angel
03Buz5    24:4|the Ekegheats district. He made a dinner for him and beseeched
03Buz5    24:7|will be able to attain a part of the legacy of
03Buz5    24:8|king, it befits you as a king to openly order me
03Buz5    24:12|up his tunic and revealed a blue swelling over his heart
03Buz5    24:12|his heart, the size of a small loaf
03Buz5    24:13|saying: “For me it was a great thing that I be
03Buz5    25:1|mountains. One was named Shaghitay, a Syrian by nationality, who lived
03Buz5    25:1|The other was named Epipan, a Greek by nationality, who, dwelled
03Buz5    25:2|Arhewc mountain, since he was a sagacious man, realized that the
03Buz5    26:1|This Shalita was a holy man, was a disciple
03Buz5    26:1|was a holy man, was a disciple of the great Daniel
03Buz5    26:4|Once a big lion splintered his paw
03Buz5    26:4|lion splintered his paw with a reed; a lion came to
03Buz5    26:4|his paw with a reed; a lion came to Saint Shalita
03Buz5    26:4|to Saint Shalita and, like a man, raising his paw, showed
03Buz5    26:15|sad news spread throughout Gavar, a huge crowd of people gathered
03Buz5    27:1|Blessed Saint Epiphanes was a companion of Saint Shaghita and
03Buz5    27:1|companion of Saint Shaghita and a disciple of the great Daniel
03Buz5    27:2|settled in Metz-Tsopka, in a desert area named Mambre, on
03Buz5    27:2|desert area named Mambre, on a river named Mamusheg
03Buz5    27:4|Tsopk, and Saint Epiphan was a light for the country of
03Buz5    27:5|country of Aldznik and built a chapel in the name of
03Buz5    27:6|And there was a spring near the Mamushel River
03Buz5    27:6|from the sources of which a lot of fish came out
03Buz5    27:7|brothers quarreled among themselves over a fish, and one killed the
03Buz5    27:11|they were walking, they met a woman alone. Passing by the
03Buz5    27:11|the disciples and note: “What a beautiful and pleasant woman
03Buz5    27:15|himself, and they crossed to a deserted island on ships. This
03Buz5    28:6|transgressed your commandment and as a result of this fall were
03Buz5    28:7|you renewed your creations with a second birth and visited your
03Buz5    28:9|created the world, which is a reflection of your glory, an
03Buz5    28:9|being, which endures everything with a powerful word, who, being by
03Buz5    28:9|virgin, took the form of a servant and became like us
03Buz5    28:11|we dare to ask you, a heart specialist who understands the
03Buz5    28:12|of this man who leads a strict ascetic life, but he
03Buz5    28:13|went out to look for a lost sheep, who laid down
03Buz5    28:15|knelt down and prayed for a long time
03Buz5    28:17|down on the altar, opened a wound on his side, formed
03Buz5    28:17|on his side, formed from a spear wound, and from the
03Buz5    28:23|But he dug himself a pit and in it for
03Buz5    29:0|of Caesarea; and how as a result of that, the authority
03Buz5    29:1|appointed bishop Yusik, who was a son or descendant of Aghbianos
03Buz5    29:4|patriarch of Caesarea became enraged. A synodical council of bishops took
03Buz5    29:4|without the patriarch. They wrote a letter expressing great anger
03Buz5    29:5|They also wrote a letter to king Pap dissolving
03Buz5    30:2|is lost. The blood of a just man, unjustly condemned, was
03Buz5    30:4|against the enemies or aim a spear at anyone
03Buz5    31:9|the entire country of Armenia, a wife he had taken with
03Buz5    31:15|especially radiant and there was a multitude of blessed canonical clerics
03Buz5    31:23|left two clerics in service, a priest and a deacon, while
03Buz5    31:23|in service, a priest and a deacon, while placing in service
03Buz5    32:8|king Pap was encamped at a place called Xu in a
03Buz5    32:8|a place called Xu in a plain of Bagrewand district, while
03Buz5    32:8|So, the Byzantine generals prepared a grand banquet and invited the
03Buz5    32:8|was the rule in calling a king to a banquet. They
03Buz5    32:8|in calling a king to a banquet. They organized and prepared
03Buz5    32:14|held in his left hand a golden drinking goblet, while his
03Buz5    32:19|say anything about it. Not a thing
03Buz5    34:1|Armenia, the Byzantine emperor made a certain Varazdat the king. He
03Buz5    34:3|He was a youth, full of bravery, with
03Buz5    34:3|of bravery, with powerful hands, a brave heart, but light-minded
03Buz5    34:3|heart, but light-minded, with a child’s capricious cunning
03Buz5    34:7|one in every district with a city, and two where there
03Buz5    35:1|saw that king Varazdat was a gullible youth, unable to differentiate
03Buz5    35:4|true of Mushegh, who is a wicked and duplicitous man
03Buz5    35:8|and caused him to have a grudge against king Pap until
03Buz5    35:9|with cities and make it a military base inhabited by Byzantine
03Buz5    35:13|is happening, he will conduct a great war. No one can
03Buz5    35:15|Varazdat of Armenia commanded that a great dinner be readied, and
03Buz5    35:17|invitees very merry, gave them a lot of wine to drink
03Buz5    35:24|while I was mounted on a horse
03Buz5    36:2|countless battles and never received a wound. No arrow has ever
03Buz5    36:3|it on the roof of a tower, saying: “Because he was
03Buz5    36:3|tower, saying: “Because he was a brave man, the arhlezk will
03Buz5    37:3|azg of the Mamikonean tohm a man named Vache, of the
03Buz5    37:7|them. They did not let a single Iranian soldier survive, including
03Buz5    37:12|the aspects of offspring of a giant
03Buz5    37:13|hundred xrasax distance, carrying such a fantastically enormous man to the
03Buz5    37:16|sparapet of Armenia, Manuel, sent a letter to king Varazdat, saying
03Buz5    37:18|not even an Arsacid, but a bastard. Therefore, you do not
03Buz5    37:19|land of Chenk. Because of a quarrel among brothers, to avoid
03Buz5    37:21|King Varazdat sent a reply to general Manuel, saying
03Buz5    37:24|severe, the two antagonists made a date to confront each other
03Buz5    37:29|iron armor, personally strong, on a steady horse covered with horse
03Buz5    37:29|armor. Varazdat regarded him as a tall inaccessible mountain
03Buz5    37:31|King Varazdat was a young man and uninformed about
03Buz5    37:33|as he chased him over a distance of four asparez
03Buz5    37:37|no more fighting after that. A few dead men lay across
03Buz5    37:38|going after the fugitives, Hamazaspean, a sepuh of the Mamikonean tohm
03Buz5    37:41|the Iranians hanged her from a lofty tower over a cave
03Buz5    37:41|from a lofty tower over a cave. They killed her on
03Buz5    37:43|look after me. Command that a steed be brought so that
03Buz5    37:49|After this a certain Danun, the gumapet of
03Buz5    37:56|He had others destroyed in a similar fashion
03Buz5    38:0|the duplicity of Meruzhan Arcruni, a rebellion broke out followed by
03Buz5    38:5|Iranian king had Suren take a crown, a robe, and the
03Buz5    38:5|had Suren take a crown, a robe, and the emblem of
03Buz5    38:6|also sent to sparapet Manuel a royal robe, a sable, a
03Buz5    38:6|sparapet Manuel a royal robe, a sable, a patiw for the
03Buz5    38:6|a royal robe, a sable, a patiw for the head with
03Buz5    38:6|patiw for the head with a gold and silver gargmanak and
03Buz5    38:6|by law only kings have; a tent of red leather and
03Buz5    38:15|for he honored him as a brother or a son, he
03Buz5    38:15|him as a brother or a son, he became very jealous
03Buz5    38:20|the general of Armenia organized a brigade and assembled many troops
03Buz5    38:21|banak in unconcerned peace without a suspicion of duplicity, since in
03Buz5    38:22|marzpan Suren his life as a pargew and let him go
03Buz5    38:22|and let him go on a horse
03Buz5    40:1|Then a certain Varaz, general of the
03Buz5    40:3|the principal, Varaz. He took a huge amount of loot, the
03Buz5    41:2|He arrived and took a part of the country of
03Buz5    41:3|booty. He did not spare a single one of them
03Buz5    42:2|coming together and encamping without a care. General Manuel directed them
03Buz5    43:4|country of Armenia. He left a banak in the Korchek district
03Buz5    43:16|consulted did not give him a favorable reading
03Buz5    43:18|the sparapet Manuel had designated a time for the entire brigade
03Buz5    43:19|Then a news-bearer came to Armenia’s
03Buz5    43:19|is coming against you with a large brigade
03Buz5    43:20|in that village, to make a covenant and beseech God, to
03Buz5    43:20|judge, to assist them with a visitation
03Buz5    43:21|Vagharshak and their women to a stronghold on the great mountain
03Buz5    43:23|He was a small boy. In the fashion
03Buz5    43:23|Artawazd’s head was shaven with a long braid left free
03Buz5    43:28|he fell upon them, resembling a lion or a wild boar
03Buz5    43:28|them, resembling a lion or a wild boar. Observing those men
03Buz5    43:31|has tricked us? I recognize a sign of him from the
03Buz5    43:31|when he is mounted on a horse, his thighs do not
03Buz5    43:37|Sparapet Manuel was put on a horse by his grooms, and
03Buz5    43:38|and killed them, not allowing a single one to live
03Buz5    43:39|river. He struck and killed a countless multitude of armed men
03Buz5    43:40|ridiculed him. For he saw a handsome, robust, beardless youth. With
03Buz5    43:42|them. And Artawazd returned with a great renown and much loot
03Buz5    43:44|Maghxaz was also killed as a result of his horse, for
03Buz5    43:47|head, which was impaled on a long spike, they realized that
03Buz5    44:3|He also held a wedding for Arshak’s brother Vagharshak
03Buz5    44:6|of Armenia, became sick with a fatal illness. He called his
03Buz5    44:9|Leave a name for bravery on earth
03Buz5    44:11|After this Manuel wrote a hrovartak to the Byzantine emperor
03Buz5    44:12|area - even the size of a dram - which had not been
03Buz5    44:15|Though I deported myself boldly, a bad death comes to me
03Buz5    44:16|contrary to the rule, as a pagan
03Buz5    44:17|who have faith in resurrection, a second life, and the coming
03Buz5    44:20|He regarded it a bitter sin to lament or
03Buz5    44:26|well-formed constructive Manuel as a father because of his goodness
03Buz6    1:0|into two parts, they set a boundary between them; how other
03Buz6    1:1|the Armenian naxarars went in a body to the king of
03Buz6    1:2|Iranian king consented to find a candidate from the same Arsacid
03Buz6    1:3|He found a youth named Xosrov, from that
03Buz6    1:3|him the nuncio Zik as a tutor. They arrived in the
03Buz6    1:7|They thought it would be a good thing first to divide
03Buz6    1:11|here and there and only a small part of the lands
03Buz6    2:1|Zawen was a descendant of the celebrated bishop
03Buz6    2:1|from Manazkert village. He was a man with a wicked, severe
03Buz6    2:1|He was a man with a wicked, severe and jealous nature
03Buz6    2:3|the priests did not wear a long robe descending to the
03Buz6    2:3|clerics, rather, they started wearing a tunic that went only to
03Buz6    2:4|ribbons, and strutted about in a way that was unbecoming. The
03Buz6    2:5|adorned with ribbons and embroidery, a sable, an ermine, and wolf
03Buz6    3:2|He was a Christian man, but in no
03Buz6    4:1|the death of bishop Shahak, a certain Aspurak, a descendant of
03Buz6    4:1|bishop Shahak, a certain Aspurak, a descendant of bishop Aghbianos, became
03Buz6    5:1|the archbishop Nerses, had been a manager in his house
03Buz6    6:1|Bishop Pawstos had a brother, a marvelous, religious cenobite
03Buz6    6:1|Bishop Pawstos had a brother, a marvelous, religious cenobite of the
03Buz6    6:3|he wandered the wildernesses as a vegetarian in the mountains, wearing
03Buz6    6:4|of the patriarch Nerses, at a place called Amok. Every year
03Buz6    7:1|bishop of Basen, who was a venerable and useful old man
03Buz6    7:3|Artit had been a student of the great Daniel
03Buz6    8:1|There was also a bishop Yohan, son of the
03Buz6    8:1|is proper to style him a bishop
03Buz6    8:2|He was a hypocritical man who passed himself
03Buz6    8:2|who passed himself off as a faster and wearer of sack
03Buz6    8:4|he happened to be travelling a certain road seated on a
03Buz6    8:4|a certain road seated on a pack animal. He encountered an
03Buz6    8:4|unknown lay youth mounted on a horse, sword at his waist
03Buz6    8:4|in his hair, and thrown a cape over his shoulders
03Buz6    8:10|note: “I am ordaining you a priest.” The man replied
03Buz6    8:11|I am a brigand, murderer, malefactor and libertine
03Buz6    8:13|hand on, him making him a priest, ordered him to rise
03Buz6    8:13|his cloak, and put on a priest’s frock
03Buz6    8:16|my gift, for making you a priest
03Buz6    8:18|of this happened because of a horse
03Buz6    8:21|replied: “Are you crazy, has a dew possessed you
03Buz6    8:22|and pray, for I am a priest
03Buz6    8:24|her husband: “When you were a child you were not baptized
03Buz6    8:25|to her: “I was in a state of shock and did
03Buz6    8:25|tell him. He made me a priest and took my horse
03Buz6    8:27|Why did you make me a priest?’
03Buz6    8:29|Yohan said to him: “Bring a pitcher of water
03Buz6    9:2|A man in the vineyard cried
03Buz6    9:5|A sign from God took place
03Buz6    9:8|anyone, to say nothing of a bishop
03Buz6    9:9|you know that I am a sinful and unworthy man and
03Buz6    10:1|would entertain them by being a buffoon for them. Through this
03Buz6    10:2|of the kings and imitate a camel, making a camel’s bleating
03Buz6    10:2|and imitate a camel, making a camel’s bleating sound
03Buz6    10:3|he would exclaim: “I am a camel, a camel, and I
03Buz6    10:3|exclaim: “I am a camel, a camel, and I will bear
03Buz6    10:5|villages and fields for imitating a camel, and all the days
03Buz6    11:1|There was a bishop of Tayk named Kirakos
03Buz6    12:1|of the district of Vanand, a blessed, modest man worthy of
03Buz6    12:1|and led his people in a Christian manner as God wanted
03Buz6    14:1|land of Armenia. He was a prominent, renowned, and very virtuous
03Buz6    15:1|the Armenian bishops was Aspurak, a blessed and devout person, pious
03Buz6    16:1|of Taron and had been a student of the great Daniel
03Buz6    16:2|did not deserve them. Resembling a flock of birds, they dwelled
03Buz6    16:7|error, leading many people to a knowledge of Life and to
04Yegh1    1:3|accumulated venom filled him like a quiver with poisonous arrows
04Yegh1    1:6|In his great folly, like a ferocious wild beast he attacked
04Yegh1    1:7|but he sent to him a man called Anatolius, who was
04Yegh1    1:10|one throws more wood onto a blazing fire
04Yegh1    1:11|From being a little suspicious he became thoroughly
04Yegh1    1:11|and some he put to a terrible death
04Yegh1    1:13|many regions he summoned to a council his perverse ministers, who
04Yegh1    1:13|links, burning and heated like a furnace to consume the community
04Yegh1    1:14|captive in their bodies like a living man in a tomb
04Yegh1    1:14|like a living man in a tomb; on them the ray
04Yegh1    1:17|the prophet’s saying concerning them: “A man in his hunger will
04Yegh1    1:19|body to the dust like a foul, discarded corpse
04Yegh1    1:22|Raise an army and gather a force; march to the land
04Yegh1    1:23|and enclose them all in a distant foreign land the plans
04Yegh1    2:26|And this is a copy of the edict
04Yegh1    2:32|A force of nobility and lesser
04Yegh1    2:44|and built there for himself a city to dwell in, beginning
04Yegh1    2:46|He gave a further command that all the
04Yegh2    1:1|in their physical nature. Such a man is shaken by every
04Yegh2    1:1|at every contingency; he is a dreamer in his lifetime, and
04Yegh2    1:5|A blind man is deprived of
04Yegh2    1:5|ignorant man is deprived of a perfect life
04Yegh2    1:8|poor in his mind, such a man is more pitiable than
04Yegh2    1:9|If a king does not have wisdom
04Yegh2    1:10|much the more so in a spiritual sense
04Yegh2    1:11|Just as it is for a man, so it is for
04Yegh2    1:12|A king has to give account
04Yegh2    1:14|neither being silent in giving a truthful account of events
04Yegh2    1:16|He made a review of all doctrines, and
04Yegh2    1:24|he flashed and writhed like a poisonous snake, now he stretched
04Yegh2    1:24|stretched himself and roared like a furious lion. He rolled, twisted
04Yegh2    2:32|his secret plans. He gave a public command: “Let every nation
04Yegh2    2:33|These words a herald proclaimed in the great
04Yegh2    2:34|of his reign, he gathered a force infinite in multitude and
04Yegh2    2:48|he deceitfully left alone for a while, throwing the blame for
04Yegh2    2:49|Twelve days later he commanded a banquet to be given, more
04Yegh2    2:50|take their seats, he granted a place at the table to
04Yegh2    2:50|he conversed with them in a friendly and gentle way in
04Yegh2    3:55|these peoples were sent to a distant land to wage war
04Yegh2    3:58|encouraged their companions; and like a tower of light they practiced
04Yegh2    3:59|that it was better for a man to suffer even death
04Yegh2    3:59|death than to deny such a religion
04Yegh2    3:61|was in cruel subjection to a murderous tyrant who exceeded the
04Yegh2    3:64|trusted servants, called Denshapuh, on a mission to Armenia. He came
04Yegh2    3:64|great king’s greetings, and made a census of the whole land
04Yegh2    3:71|the fifth. The governor (hazarapet) A of the country had been
04Yegh2    3:71|country had been regarded as a father and overseer by the
04Yegh2    3:71|and in his place brought a Persian to the country. In
04Yegh2    3:71|In addition, he also brought a chief-magus as judge of
04Yegh2    3:73|suitable to take up to a hundred dahekan they took twice
04Yegh2    4:76|and chief-magi to write a letter in keeping with their
04Yegh2    4:77|And this is a copy of the letter
04Yegh2    4:80|great god Zrvan sacrificed for a thousand years and note: ’Perhaps
04Yegh2    4:80|note: ’Perhaps I shall have a son, Ormizd by name, who
04Yegh2    4:87|gave him his rule for a thousand years
04Yegh2    4:91|that has been mixed with a creation of the evil one’s
04Yegh2    4:93|Because of the eating of a single fig from the tree
04Yegh2    4:96|truth he was son to a certain Banturak by an illicit
04Yegh2    5:101|they say, ’is not a sin,’ yet they themselves
04Yegh2    5:101|wish even to look at a woman. ’It is a great
04Yegh2    5:101|at a woman. ’It is a great sin,’ they say
04Yegh2    5:106|yourselves then not have made a judgment concerning such unworthy doctrines
04Yegh2    5:109|province of Ayrarat and composed a reply to the letter
04Yegh2    6:135|not have its surety in a man, to be spread through
04Yegh2    6:135|spread through the world by a protector but has its confirmation
04Yegh2    6:136|infallible charter and not through a mediatorfor God is one
04Yegh2    6:138|He is not shaped into a material appearance nor is he
04Yegh2    6:140|when he wished he made a beginning of existence for his
04Yegh2    6:142|Just as now, before a man has done anything good
04Yegh2    6:142|the uncreated beings, not as a confused jumble, but the forms
04Yegh2    6:142|was going to be in a form
04Yegh2    6:143|And because he is a creative power, his benevolence was
04Yegh2    6:144|stone tablets and gave us a book containing the laws of
04Yegh2    6:147|especially in the sons of a single father: there is one
04Yegh2    6:148|Likewise, a single man can be seen
04Yegh2    6:149|your saying that because of a single fig God created death
04Yegh2    6:149|single fig God created death, a piece of parchment is even
04Yegh2    6:149|is even less significant than a fig: if the king’s order
04Yegh2    7:153|that God was born from a woman, it was not right
04Yegh2    7:153|and Ormizd were born from a father and not from a
04Yegh2    7:153|a father and not from a motherto which if you
04Yegh2    7:154|god Mihr is born from a woman, as if anyone would
04Yegh2    7:155|if you set aside for a while the arrogance of your
04Yegh2    7:155|your authority and enter into a debate in a friendly way
04Yegh2    7:155|enter into a debate in a friendly way, I know that
04Yegh2    7:155|despite everything else you are a very wise man and did
04Yegh2    7:157|is compassionate to it like a father
04Yegh2    7:170|Here is a clear explanation, easily comprehensible in
04Yegh2    7:174|and orders their mixtures with a view to the nature of
04Yegh2    8:176|god Mihr was born from a mortal mother and is king
04Yegh2    8:176|as divine offspring and is a partner of the seven noble
04Yegh2    8:182|If I become a pupil of your lack of
04Yegh2    8:182|the very voice of God: “A servant, he says, who does
04Yegh2    8:185|world, with treacherous words and a false promise, he proffered an
04Yegh2    8:185|newly created man, as to a child, turning his mind upwards
04Yegh2    8:190|not that the judges of a good God are beneficent and
04Yegh2    8:195|and suppose him to be a deceiver; you corrupt and dishonor
04Yegh2    8:199|Virgintruly and not in a shadowy appearance
04Yegh2    9:203|united it to his divinitya unity and not a duality
04Yegh2    9:203|divinitya unity and not a duality. Consequently, we acknowledge the
04Yegh2    9:204|swaddling clothes, was placed in a manger, brought the magi from
04Yegh2    9:208|He promised to come a second time with fearsome power
04Yegh2    9:208|the whole world, to make a just judgment between the just
04Yegh2    9:217|our faith is not with a man that we may be
04Yegh2    9:218|greatest to the smallest. With a solemn oath they bore witness
04Yegh2    10:246|him (the shah) to send a man to meet them, to
04Yegh2    10:247|cease provoking and stirring up a winter snowstorm
04Yegh2    10:248|bottommost depths he rose in a mass of foam, thundering like
04Yegh2    10:248|mass of foam, thundering like a dragon and roaring like a
04Yegh2    10:248|a dragon and roaring like a wild beast, shaking his whole
04Yegh2    10:249|He raised his voice in a bellow and note: “I have
04Yegh2    11:262|grand or ignoble, nowhere is a church created by them to
04Yegh2    11:263|But it is a gift of grace from the
04Yegh2    11:264|foundations have been placed on a firm rock; powers below cannot
04Yegh2    11:268|vapor like thick smoke from a heated furnace
04Yegh2    11:272|by wild beasts and die a merciless death
04Yegh2    12:279|he had threatened, he advised a few of them, though not
04Yegh2    12:279|them, though not all, of a means whereby they might save
04Yegh2    12:279|save themselves from tribulation for a while
04Yegh2    12:280|While they were gathering a force, which would banish them
04Yegh2    12:280|which would banish them to a foreign exile of no return
04Yegh2    12:280|at that very time arrived a bearer of bad news from
04Yegh2    12:280|Kushans, to the effect that a detachment had separated from the
04Yegh2    12:281|This proved a great help to them from
04Yegh2    12:292|Having done this, he gathered a large force of cavalry to
04Yegh2    12:292|to escort them, and not a few magi; more than seven
04Yegh2    12:292|and over them he appointed a certain great prince as chief
04Yegh2    12:298|For they had received a general command from the court
04Yegh2    12:299|In a mad onslaught they hastened to
04Yegh2    12:300|A large force was gathered, and
04Yegh2    12:300|Satan appeared among them like a general, ceaselessly exhorting them all
04Yegh2    13:301|He fixed a time, six months, and they
04Yegh2    13:309|shall not be kneaded without a veil. Excrement and dung shall
04Yegh2    13:312|that we have said for a period of time up to
04Yegh2    13:312|up to the completion of a year; and to everything else
04Yegh3    1:1|afflictions. But we shall give a summary so that we may
04Yegh3    1:1|you listen, may shed not a few tears over the misfortune
04Yegh3    1:12|You were a temple of the Holy Spirit
04Yegh3    1:18|up of your own accord a heavy burden; freed from servitude
04Yegh3    1:22|For if a man had saved you from
04Yegh3    1:22|me be God. I am a jealous God. I shall punish
04Yegh3    2:26|true faith, they spared us a little; but now because of
04Yegh3    2:27|You will have to give a reckoning before God’s fearful tribunal
04Yegh3    2:31|all the troops and sent a messenger by horse in haste
04Yegh3    2:35|of God’s ordinance. Let not a father spare his son, nor
04Yegh3    2:35|father spare his son, nor a son respect his father’s dignity
04Yegh3    2:36|Let a wife strive with her husband
04Yegh3    2:36|strive with her husband, and a servant turn against his master
04Yegh3    2:38|armed and helmeted, girt with a sword and shield in hand
04Yegh3    2:41|and the magi arrived with a great force in order to
04Yegh3    2:41|doors of the church on a Sunday. He intended to put
04Yegh3    2:43|did he give way for a moment to the impious ruler
04Yegh3    2:43|impious ruler, but he brought a great tumult on the army
04Yegh3    2:45|from all parts of Armenia a crowd of men and women
04Yegh3    2:50|that he should abandon such a project as this. For even
04Yegh3    3:53|the land. So, he gave a strict order that Christianity should
04Yegh3    3:53|be silenced and brought to a halt
04Yegh3    3:60|Persia, they made every house a church and practiced their religion
04Yegh3    3:60|everywhere. Each one considered himself a shrine, and they reckoned bodily
04Yegh3    3:68|they would not have allowed a single one of us to
04Yegh3    3:70|it is one thing what a man hears and another what
04Yegh3    4:76|For this land is a frontier. Perhaps when they work
04Yegh3    4:79|seem good to you. Be a little patient and keep your
04Yegh3    4:79|them, until I can gather a force to bring support. Then
04Yegh3    4:83|Now send a letter to the court that
04Yegh3    4:88|had brought from the treasury a mass of wealth and he
04Yegh3    4:93|union came and joined them, a force of many troops
04Yegh3    5:105|they all burst into such a raging fury that the bowels
04Yegh3    6:132|and virtuous task of heroism, a divine grace appeared over them
04Yegh3    6:138|do this willingly, we have a command to build fire-temples
04Yegh3    6:140|in bravery. But there was a gathering of people of the
04Yegh3    6:141|them (the Persians) deceitfully for a while, so that they might
04Yegh3    6:141|God, they held council, seeking a way out of the problem
04Yegh3    6:143|This is a copy of the letter which
04Yegh3    6:145|vast dominion they called Armenia a great and beloved territory
04Yegh3    6:148|us, we will have gained a second life and avoided death
04Yegh3    6:149|But if you delay even a little, the heat of their
04Yegh3    7:151|whole Senate, anxious to find a peaceable solution to the matter
04Yegh3    7:151|suddenly befell him. This put a serious obstruction in the way
04Yegh3    7:154|the Persian king and contracted a firm pact with him that
04Yegh3    7:156|for God to work through a few the business of many
04Yegh3    7:157|Although they did not have a king as leader nor any
04Yegh3    7:175|sent to Albania under Vardan, a small force and not numerous
04Yegh3    8:178|was advancing on him with a small number of troops, he
04Yegh3    8:187|raised his eyes, roared like a lion, and attacked wildly, striking
04Yegh3    8:192|the Armenian troops, having won a great victory, turned to plunder
04Yegh3    8:193|Persians held in Albania. After a fierce struggle they set fire
04Yegh3    8:197|all these brave exploits not a single one of them fell
04Yegh3    8:197|blessed man who died like a hero in the great battle
04Yegh3    8:198|understanding with them and make a pact that the alliance would
04Yegh3    8:200|not hesitate to enter into a pact with an oath in
04Yegh3    8:200|own religion; they also took a Christian oath to keep a
04Yegh3    8:200|a Christian oath to keep a firm alliance with them
04Yegh3    9:201|peacefully settled in that spot, a bearer of sad news arrived
04Yegh3    9:205|Of those with him, a few have fled to their
04Yegh3    9:206|all speed to Armenia, bearing a vast booty and immeasurable wealth
04Yegh3    9:213|A few of the group of
04Yegh3    9:215|inflict on the apostate. Finally, a synod of holy bishops and
04Yegh3    9:215|women to go barefoot without a mount, and many children to
04Yegh3    9:220|they sent him off as a messenger to present their case
04Yegh3    9:222|body may be separated for a while, as can be seen
04Yegh3    9:222|for those who have entered a covenant in love of God
04Yegh3    10:230|consider it equal and on a par with our Mazdean religion
04Yegh3    10:234|You never recalled a single one of these facts
04Yegh3    10:236|While we were on a distant campaign, before we had
04Yegh3    10:236|brought any military operation to a successful conclusion, you raised war
04Yegh3    10:239|But a few of them, humoring him
04Yegh3    10:248|and spoke with them in a friendly way according to his
04Yegh3    11:252|this, he requested from them a testimony of his sincerity for
04Yegh3    11:252|an oath he subscribed to a covenant in their presence, with
04Yegh3    11:261|truth from falsehood; nor from a turbulent mind does there come
04Yegh3    11:274|nearby hissing and crawling like a snake
04Yegh4    1:4|which previously were part of a man’s undefiled body, are severed
04Yegh4    1:5|this is the case for a single person, how much more
04Yegh4    1:5|how much more so for a whole nation
04Yegh4    1:6|of in order, though without a joyful mind
04Yegh4    1:13|if only he could find a way to destroy the unity
04Yegh4    1:21|adopted devil-worship. He became a vessel of evil, and Satan
04Yegh4    1:22|He took Satan as a shield, put him on as
04Yegh4    1:22|and became as it were a soldier fulfilling his will
04Yegh4    1:24|stealthily insinuated himself, and like a snake entered the fortified places
04Yegh4    1:24|entered the fortified places. Opening a breach, he snatched away and
04Yegh4    2:35|A lesser noble of the Amatunik
04Yegh4    2:37|deeds notably through false priests, a priest called Zangak, a priest
04Yegh4    2:37|priests, a priest called Zangak, a priest called Peter, a deacon
04Yegh4    2:37|Zangak, a priest called Peter, a deacon called Sahak, and a
04Yegh4    2:37|a deacon called Sahak, and a deacon called Mushi. These he
04Yegh4    2:39|who had stumbled and made a force of many soldiers. He
04Yegh4    2:41|them; it was addressed to a man called Vasak, one of
04Yegh4    2:50|Huns with whom they had a treaty
04Yegh4    3:55|distributing gifts to others in a friendly way
04Yegh4    3:60|covenant of virtue. He wrote a report about them to the
04Yegh5    1:0|CHAPTER FIVE - For a Second Time the Armenians Oppose
04Yegh5    1:2|the love of God for a weapon shrank at nothing in
04Yegh5    1:6|his soldiers, for he had a firm hold on the royal
04Yegh5    1:10|the plain of Artaz for a muster of sixty-six thousand
04Yegh5    1:12|be in no way for a material cause but for spiritual
04Yegh5    1:15|fought at the command of a temporal king
04Yegh5    1:16|Whoever fled was regarded as a coward in the land and
04Yegh5    1:16|in the land and suffered a merciless death. But he who
04Yegh5    1:16|he who advanced bravely acquired a reputation for valor and received
04Yegh5    1:19|these deeds of valor for a mortal commander, how much more
04Yegh5    1:20|if I were to attain a very advanced age, yet we
04Yegh5    1:22|to the fearsome sword of a mortal man; for if the
04Yegh5    1:22|lives in this battle with a holy death, let us accept
04Yegh5    2:29|we put on Christianity like a garment, now realizes that as
04Yegh5    2:33|My valiant men, this is a great thing that God has
04Yegh5    2:38|the sword, wishing to inflict a bitter death on us, and
04Yegh5    2:43|Fear is a sign of doubt. Long ago
04Yegh5    2:45|who needed clothes; he gave a horse to the one who
04Yegh5    2:45|to the one who lacked a horse
04Yegh5    3:52|A few days later the Persian
04Yegh5    3:53|his camp, dug ditches, erected a rampart, surrounded it with a
04Yegh5    3:53|a rampart, surrounded it with a wooden palisade, and vigilantly fortified
04Yegh5    3:53|and vigilantly fortified it like a city
04Yegh5    3:54|Detaching a large force from his army
04Yegh5    3:55|chose from the whole army a junior noble of the Amatuni
04Yegh5    3:55|Amatuni family, Arandzar by name, a man full of wisdom and
04Yegh5    3:57|sound, so that day was a festival of great rejoicing for
04Yegh5    3:65|Therefore, God accepted him as a model, for he saw in
04Yegh5    3:65|for he saw in him a type of the invisible coming
04Yegh5    3:67|deliverance from oppression he became a mediator between heaven and earth
04Yegh5    3:69|in sand. Therefore, God bestowed a great name on him and
04Yegh5    3:75|fate, for no longer is a chariot sent from heaven for
04Yegh5    4:77|great mountain of flesh with a stone, quite unfearful of the
04Yegh5    4:81|The sea and rivers made a path before them, contrary to
04Yegh5    4:82|walls of the city at a mere sound collapsed and were
04Yegh5    4:88|even higher and gave him a name above all names, that
04Yegh5    4:91|lords, after rising to such a height let us not fall
04Yegh5    4:91|earth, but let us make a firm stand here on high
04Yegh5    4:98|worship and honor is but a part of its substance. So
04Yegh5    5:101|who took the form of a man, but they offer worship
04Yegh5    5:107|you would leave them in a safe place. But today bishops
04Yegh5    5:110|shedding of their blood was a cause of boasting for those
04Yegh5    5:112|that night; he ended with a blessing, sayingAmen
04Yegh5    5:113|Liturgy. They also put up a font, and throughout the night
04Yegh5    5:117|of bravery. Choose death over a cowardly life
04Yegh5    5:124|he strengthened the center like a powerful tower or an impregnable
04Yegh5    6:133|wild animals. Their melee caused a roar like the thundering in
04Yegh5    6:138|Forming a solid group, the whole host
04Yegh5    6:139|the two sides collided with a crash, many wounded fell to
04Yegh5    6:143|Therefore, raising a shout, he urged on the
04Yegh5    6:145|on one of them in a high watchtower as if in
04Yegh5    6:145|high watchtower as if in a fortified city. At the sound
04Yegh5    6:148|be distinguished, and there was a frightful press of those who
04Yegh5    8:173|to conceal them, as such a great battle could not be
04Yegh6    1:1|reached the fortress in which a detachment of the Armenian army
04Yegh6    1:2|they should come down under a pact without (the Persians) engaging
04Yegh6    1:12|were wisely seeking to be a means for the prosperity of
04Yegh6    1:13|Therefore, they addressed a complaint to the court and
04Yegh6    1:14|guard because they had addressed a complaint to the court. The
04Yegh6    1:20|Without a murmur they endured their food
04Yegh6    1:23|Every man was a church for himself, was himself
04Yegh6    1:23|church for himself, was himself a priest. Each one’s body was
04Yegh6    1:23|priest. Each one’s body was a holy altar, and their souls
04Yegh6    2:35|yet because of their oaths a priest, whose name was Arshen
04Yegh6    2:36|covenant, hoping he might soften a little from his terrible cruelty
04Yegh6    2:40|the inhabitants mercilessly and made a bloody carnage. The survivors they
04Yegh6    2:42|There they found a large detachment of royal troops
04Yegh6    2:44|rushed to attack, and winning a decisive victory, broke the strength
04Yegh6    2:49|with Armenia and confirmed with a solemn oath
04Yegh6    3:52|agreement, later the Huns gathered a numerous force and attacked the
04Yegh6    3:54|to Persia, giving the court a full and accurate account in
04Yegh6    3:59|Pass: only with difficulty over a long time had they been
04Yegh6    3:63|although the latter had destroyed a fire-temple and had greatly
04Yegh6    3:64|Furthermore, a pious priest from the house
04Yegh6    3:64|Mushe by name, who was a prelate in the land of
04Yegh6    3:64|the Artsrunik, had also destroyed a house of fire and inflicted
04Yegh6    3:75|of the royal cavalry for a time
04Yegh6    4:78|any people have gone to a distant land,” said the governor
04Yegh6    4:86|Therefore, they sent a message to the governor of
04Yegh6    4:92|his winter palace, he ordered a tribunal to be held to
04Yegh6    4:95|one letter to Albania, likewise a letter to Aḷdznik, and a
04Yegh6    4:95|a letter to Aḷdznik, and a message to the Greek emperor
04Yegh6    4:95|to the Greek emperor, and a letter to the great general
04Yegh6    4:99|Furthermore, a noble called Atom from the
04Yegh6    5:110|wrong reasons and enter into a false covenant with their friends
04Yegh6    5:112|For while he was nominally a Christian, he thought he could
04Yegh6    5:116|he lost it all in a single year
04Yegh6    6:127|nobles to be invited to a banquet
04Yegh6    6:130|up in his finery with a numerous entourage, they began to
04Yegh6    6:130|transitoryand even that in a few days you will lose
04Yegh6    6:134|the title for himself as a reward at court
04Yegh6    6:138|him in the garb of a condemned man
04Yegh6    6:139|hand and foot, set like a woman on a mare, led
04Yegh6    6:139|set like a woman on a mare, led off, and delivered
04Yegh6    7:164|tomb, for he died like a dog and was thrown out
04Yegh7    1:4|A certain Hun of royal descent
04Yegh7    1:7|the suspicion he might be a spy enter his heart
04Yegh7    1:8|For he had learned a little earlier, and Bel as
04Yegh7    1:10|hard that, overcoming them with a small number of troops, he
04Yegh7    1:11|ignominy, he moderated his pride a little and realized that all
04Yegh7    1:17|He gave a command with regard to the
04Yegh7    1:21|Furthermorewhat they consider a great glory in their erring
04Yegh7    1:22|magism. But beyond these is a further sixth, which they call
04Yegh7    1:25|them and cast them into a damp and gloomy dungeon
04Yegh7    2:26|that two barley loaves and a jar and one-half of
04Yegh7    2:29|prayers they would rest for a while in joyful gratitude, with
04Yegh7    2:32|It is a long time that the guarding
04Yegh7    2:32|remember any prisoner living for a month in this dungeon
04Yegh7    2:33|you: If you have received a command for their death and
04Yegh7    2:38|them, it is impossible for a mere man to be clothed
04Yegh7    2:42|he had not seen in a confused way, but the illumination
04Yegh7    2:45|and take the prisoners to a really dry upper-room and
04Yegh7    2:47|he said, “to move to a dry upper-room. Arise quickly
04Yegh7    2:48|Joseph began to speak in a gentle way to the executioner
04Yegh7    2:50|even consider it to be a perfect favor so that we
04Yegh7    3:55|of mankind and put on a passing body, accomplished the whole
04Yegh7    3:55|died and was placed in a tomb, rose by his divine
04Yegh7    3:58|prison, he looked in through a crack and saw a vision
04Yegh7    3:58|through a crack and saw a vision similar to the previous
04Yegh7    3:58|except that they were in a peaceful sleep
04Yegh7    3:74|building was filled with light. A luminous staircase appeared to him
04Yegh7    3:75|groups he saw: one was a thousand, another thirty-six, another
04Yegh7    4:77|these tokens of honor as a pledge
04Yegh7    4:86|wonders are revealed has received a large portion of your inexhaustible
04Yegh7    4:90|such fashion they prayed for a long time, shedding abundant and
04Yegh7    4:94|He set up a font in his own house
04Yegh7    4:95|In a loud voice he cried out
04Yegh7    4:95|this Baptism be for me a washing away of my sins
04Yegh7    4:95|away of my sins and a new rebirth in the Holy
04Yegh7    4:96|He also placed before them a table of food for the
04Yegh7    4:96|for the body, offered them a cup of consolation, and joined
04Yegh7    4:98|same city, and lay on a great feast
04Yegh7    5:101|the table the saints recalled a priest, who had been in
04Yegh7    5:104|It was already a great thing for me to
04Yegh7    5:113|had said this, he received a corroborating reply from him the
04Yegh7    5:116|was the first to become a herald to those who were
04Yegh7    5:116|Christ also make me today a servant to your glorious company
04Yegh7    5:118|Because he came to seek a single lost sheep, therefore they
04Yegh7    5:120|wish that I too receive a portion with the blessed ones
04Yegh7    6:128|they were unable to reach a decision in time, they unanimously
04Yegh7    6:137|be involved because he was a very close friend of that
04Yegh7    6:138|removed from the city to a distance of twelve Persian leagues
04Yegh7    6:146|perverted to their religion, but a man who was hamakden famous
04Yegh7    6:147|If we enter into a debate with him, as he
04Yegh7    6:150|It was only a minor disgrace for us in
04Yegh7    7:152|in affairs of state. Bring a public suit against him and
04Yegh7    7:152|Makuran. There cast him into a dungeon where he may suffer
04Yegh7    7:152|dungeon where he may suffer a miserable death
04Yegh7    7:153|And bring a rapid end to life in
04Yegh7    7:154|For if they have made a disciple of the learned chief
04Yegh7    7:158|to magism, as you were a teacher thereof for many
04Yegh7    7:159|considered in my eyes as a blood brother but today as
04Yegh7    7:159|blood brother but today as a total enemy, do not pity
04Yegh7    7:166|But there was a man from Khuzhastan in the
04Yegh7    7:168|When they reached a deserted place, which was completely
04Yegh7    7:168|three nobles went off to a distance and ordered the executioners
04Yegh7    7:170|rocky places, so that not a bit of flesh remained on
04Yegh7    7:171|them and brought them to a single spot
04Yegh7    8:179|his great honor, but like a foreign captive I banished him
04Yegh7    8:179|I banished him to such a distant exile that in his
04Yegh7    8:189|matters in which you are a little more knowledgeable
04Yegh7    8:191|which wise merchant would exchange a valuable pearl for a worthless
04Yegh7    8:191|exchange a valuable pearl for a worthless bead, unless he were
04Yegh7    9:202|bishop Sahak replied, saying: “Like a learned and well-instructed man
04Yegh7    9:207|flux cannot provide anyone with a stable life
04Yegh7    9:213|Just as a ship, skimming over the immense
04Yegh7    9:213|follows its course guided by a wise and skillful captain, so
04Yegh7    9:216|how much further is such a confused state of affairs from
04Yegh7    9:221|came and was incarnate from a human being, and taught us
04Yegh7    9:222|He even raised himself to a gibbet in the form of
04Yegh7    10:226|them to be brought forward, a priest Arshen by name, about
04Yegh7    10:227|cracked from the pressure. For a long time, he remained in
04Yegh7    10:232|the executioners, immediately on receiving a command from the three nobles
04Yegh7    10:232|the blessed one’s head with a sword and threw his body
04Yegh7    10:232|and threw his body into a dry pit
04Yegh7    10:233|occasion to travel there for a year and six months. I
04Yegh7    10:234|he was positively considered as a father to the whole country
04Yegh7    10:235|now my turn to make a request of you: spare your
04Yegh7    10:235|and do not surrender to a painful death in the fashion
04Yegh7    10:237|doctors, he is tired of a sickly life and prefers death
04Yegh7    10:239|against earthly princes or lodge a complaint against any ordinary man
04Yegh7    10:248|do well, for he is a ravager of the land and
04Yegh7    10:248|ravager of the land and a slayer of innocent people, a
04Yegh7    10:248|a slayer of innocent people, a friend of Satan and an
04Yegh7    11:251|Come now, moderate a little your raging passion, attend
04Yegh7    11:252|Whichever mortal will have a life without sadness? Are they
04Yegh7    11:259|been subjected to you in a bodily sense
04Yegh7    11:261|his own good will became a doctor of souls and bodies
04Yegh7    11:269|blessed ones from one another a little and spoke only to
04Yegh7    12:276|why do you question me a second time
04Yegh7    12:279|Denshapuh note: “I am not a bloodthirsty beast, but I seek
04Yegh7    12:287|the sun, for it has a portion of fire; or give
04Yegh7    12:287|portion of fire; or give a command that fire not be
04Yegh7    12:292|in no way enter into a debate and critique with you
04Yegh7    12:293|did not wish to become a disciple of the truth, I
04Yegh7    12:298|you suppose it to be a creator or created?’
04Yegh7    12:299|do not recognize it as a creator, nor as one that
04Yegh7    13:306|I beat them a little with the rod, made
04Yegh7    13:309|in the tribunal girt with a sword to instill awe into
04Yegh7    13:311|eyes of the body for a moment and you will see
04Yegh7    13:315|While there still remained a little strength in his body
04Yegh7    13:316|He also heard a voice from above, saying: “Take
04Yegh7    13:319|one by one but that a general order for their death
04Yegh7    14:334|one of them. He was a man full of wisdom and
04Yegh7    14:336|guards were cruelly afflicted by a demon
04Yegh7    14:340|In a great turmoil they went and
04Yegh7    14:346|men who were tormented by a demon we know were not
04Yegh7    14:346|time. It is clear that a great miracle has occurred today
04Yegh7    15:357|These six died a holy and desirable martyr’s death
04Yegh8    1:1|inside the city in bonds. A royal chief-executioner came and
04Yegh8    1:9|For we have a command from our divinely-given
04Yegh8    1:13|boasting as if you were a disciple of an innocent man
04Yegh8    1:18|said earlier that you are a very rebellious person. It has
04Yegh8    1:24|you were uttering slanders like a man, but now you are
04Yegh8    1:24|you are uselessly barking like a dog
04Yegh8    2:26|us by words? But make a review of your wickedness and
04Yegh8    2:36|behold our ears have received a heavenly healing and our noses
04Yegh8    2:37|beautiful you make us in a heavenly fashion
04Yegh8    2:44|they had been deprived of a holy death, they went their
04Yegh8    2:46|been brought to Babylonia, to a province called Shahul, although they
04Yegh8    3:51|to each person’s ability, one a little, another much, what people
04Yegh8    3:57|the churches gloried as in a brave and perfect warrior, by
04Yegh8    3:60|and spilled their blood as a propitiatory sacrifice to God
04Yegh8    4:76|the whole country in such a loving fashion, he did not
04Yegh8    4:76|but he chose for himself a place away from all the
04Yegh8    4:79|to possessions, again just as a dead man is not seduced
04Yegh8    4:81|salt for the insipid and a spurring goad for the sluggish
04Yegh8    4:83|He was a source of healing for Armenia
04Yegh8    4:84|He was a perfect instructor for his teachers
04Yegh8    4:84|instructor for his teachers, and a holy advising father for his
04Yegh8    4:86|the flesh he lived in a narrow cell, and awe of
04Yegh8    4:90|youthful years he had made a beginning of his virtuous life
04Yegh9    1:21|that no one ever heard a murmur of blasphemy from their
04Yegh9    1:25|swore, saying: “There is not a word more here or a
04Yegh9    1:25|a word more here or a word less than what came
04Yegh9    2:45|As a result, the king’s mind was
04Yegh9    2:50|ancestral faith had previously been a Christian; but Yazkert, king of
04Yegh9    2:50|had forced him to become a magus
04Yegh9    3:60|of the Alans, brought through a numerous force of Huns, and
04Yegh9    3:60|of Huns, and warred for a year with the Albanian king
04Yegh9    3:67|He sealed a solemn oath and had it
04Yegh9    3:68|his father had granted him a thousand houses. This he received
04Yegh9    3:69|that he had previously been a king
04Yegh9    3:75|of them without exception exhibited a heavenly zeal, appearing no different
04Yegh9    4:76|yet they were clothed with a single virtuous faith
04Yegh9    5:108|were they accustomed to ask a visitor from afar: “When shall
05Parp1    1:2|son Pap) was recounted by a certain P’ostos Buzandac’i. During his
05Parp1    1:6|withstood shackles and prison for a long time out of divine
05Parp1    2:0|us by the venerable Agat’angeghos, a learned experienced man who arranged
05Parp1    2:0|correctly and narrated them in a fitting manner in his aforementioned
05Parp1    2:1|reward for whomever could find a means of killing Xosrov
05Parp1    2:2|the land of Armenia to a foreign kingdom; how dayeaks fled
05Parp1    2:2|kingdom; how dayeaks fled to a foreign land with Xosrov’s son
05Parp1    2:3|the return of Trdat, like a giant, and how he took
05Parp1    2:3|of his ancestors, bravely waging a successful battle; how saint Gregory
05Parp1    2:4|the extent of Gregory’s patience a man who spent so many
05Parp1    2:7|was related to us in a clear and correct narration by
05Parp1    3:0|Now after this comes a book which describes the events
05Parp1    3:2|A certain historian called P’awstos Buzandac’i
05Parp1    3:3|Biwzandios was a very small city having been
05Parp1    3:3|having been built first by a certain man named Biwzas, close
05Parp1    3:5|there in Jerusalem because of a fervent search by a holy
05Parp1    3:5|of a fervent search by a holy man the Cross of
05Parp1    3:7|be levelled and he built a glorious city named Constantinople, after
05Parp1    3:8|had been built earlier became a district on the edge of
05Parp1    3:9|from that city, as from a royal residence, and prominent scholars
05Parp1    3:10|who had studied in such a city amidst such a multitude
05Parp1    3:10|such a city amidst such a multitude of scholars have put
05Parp1    4:3|redouble their valor and leave a renowned reputation of themselves and
05Parp1    4:6|Aghan, while still a child, when the fresh down
05Parp1    4:6|when the fresh down of a beard appeared on his handsome
05Parp1    4:6|Heaven, went and lived in a retreat with some select men
05Parp1    4:11|and that P’arpec’i is following a similar metaphor employed in Agat’angeghos’
05Parp1    5:0|who have escaped from such a perilous death upon reaching their
05Parp1    5:1|of the Holy Spirit. As a foundation they had orthodox faith
05Parp1    5:1|possessing the appropriate apparatus (on a ship), they had the indivisible
05Parp1    5:2|great labor do not make a seaworthy vessel, how much more
05Parp1    5:2|in the undertaking of such a great spiritual work where the
05Parp1    5:3|to such labors (as writing a history) wherein the words must
05Parp1    5:4|which did not happen, with a vain inflation of words. Nor
05Parp1    5:5|of much pious preparation, as a favor to my weak mind
05Parp2    6:1|bestowed upon them as king (a member) of the Arsacid line
05Parp2    6:5|threaten us with war and a man must recognize the experience
05Parp2    6:7|the way of life in a land where it is as
05Parp2    7:2|smelling, delicately flavored vegetables, and a variety of oilproducing plants
05Parp2    7:7|and gives as if for a word, what is good, invites
05Parp2    7:10|With the mixing with waters, a twin sweetness offers itself to
05Parp2    7:17|naxarars, as they pleased, selected a part of what was offered
05Parp2    8:0|the district of Ayrarat, such a coveted extraordinary district, full of
05Parp2    8:2|smaller sector (of Armenia) in a believing country, where he would
05Parp2    8:2|than to remain in such a luxuriantly comfortable district (as Ayrarat
05Parp2    8:3|measured life in peace as a Christian rather than remain dwelling
05Parp2    9:1|and fraudulent. For he has a secret oath and counsel with
05Parp2    9:4|quickly summoned to court by a hrovartak. Knowing nothing about the
05Parp2    10:0|provident God favored (Armenia) with a truthful man named Mashtoc.’
05Parp2    10:0|village of Hac’ekac’, son of a man named Vardan. In his
05Parp2    10:0|Greek. He enlisted (served) as a soldier at the court of
05Parp2    10:0|the group of scribes, as a royal scribe. For in that
05Parp2    10:1|monastic life. He went to a monastery of many brothers, assumed
05Parp2    10:3|of that desirable man Koriwn, a student of the venerable Mashtoc’
05Parp2    10:4|had been thinking about for a long time. God strengthened him
05Parp2    10:6|of the Armenian people. As a result, the populace of such
05Parp2    10:6|result, the populace of such a large land was unable to
05Parp2    10:7|For a long while the venerable Mashtoc’
05Parp2    10:7|the language itself and not a foreign language
05Parp2    10:8|had been thinking for such a long while. (Mashtoc’) received encouraging
05Parp2    10:10|feel the need for such a great and important thing. Because
05Parp2    10:10|of the need for such a thing, and told the king
05Parp2    10:10|letters in the possession of a certain bishop in one village
05Parp2    10:12|Exert yourself regarding finding such a great and useful device for
05Parp2    10:13|that the desire of such a spiritual life was inherited by
05Parp2    10:14|by his parents) giving him a hrovartak, and sending him to
05Parp2    10:14|hrovartak, and sending him to a certain presbyter named Habel who
05Parp2    10:16|from Daniel himself, and took (a copy of the letters) from
05Parp2    11:1|and arrogant Syriac language. As a result, the multitude of the
05Parp2    11:5|for this and it is a great task which no other
05Parp2    11:11|of doctrine were sweeter than a honeycomb
05Parp2    12:4|Armenia was large and useful, a border and gateway to the
05Parp2    12:9|the custom, they will conceive a liking for our faith, since
05Parp2    12:11|Quickly these words became a verdict which was actually carried
05Parp2    12:11|The very same day, in a plot hatched by people from
05Parp2    12:14|requested that they be given a king from the Arsacid line
05Parp2    13:0|Artashes was a cad, a luster after women
05Parp2    13:0|Artashes was a cad, a luster after women, and reigned
05Parp2    13:3|and do away with such a lewd monarch who so openly
05Parp2    13:10|and were unable, even for a short time to stand going
05Parp2    13:10|filled doctrine of the man (a doctrine) which, to those spiritual
05Parp2    13:10|dined on the mysteries, had a sweet taste, as the prophet
05Parp2    13:10|prophet Daniel said, sweeter than a honeycomb) and some of the
05Parp2    13:11|wisdom and counsel which were a part of him from his
05Parp2    13:11|childhood, he ceased crying for a while and was silent
05Parp2    13:14|from God, should speak in a spiritual manner. Bearing for a
05Parp2    13:14|a spiritual manner. Bearing for a moment the man’s shortcoming, beseech
05Parp2    13:14|flesh, even though he is a sinner. Remember the doctrine of
05Parp2    13:17|and to transform back to a human shape (king Trdat] who
05Parp2    13:17|who had been changed into a beast
05Parp2    13:18|is impossible. He accomplishes in a humane fashion what appear to
05Parp2    13:19|grant the requests of such a multitude, and quickly. This is
05Parp2    13:22|Were it a question of taking this injured
05Parp2    13:22|sheep of my church to a healthy physician, I would do
05Parp2    13:23|Were it a question of taking (Artashes] before
05Parp2    13:23|question of taking (Artashes] before a believing king for reprimand, I
05Parp2    13:23|will not agree to denounce a believer’s sins before a non
05Parp2    13:23|denounce a believer’s sins before a non-believer. In this my
05Parp2    13:23|’When one of you has a grievance against a brother, does
05Parp2    13:23|you has a grievance against a brother, does he dare go
05Parp2    13:27|would rather die than have a believer betrayed to an unbeliever
05Parp2    13:29|plot to destroy someone with a few failings by betraying him
05Parp2    13:29|him to someone who is a complete blasphemer
05Parp2    13:32|until the matter came to a head
05Parp2    14:1|Among them was a presbyter named Surmak from the
05Parp2    14:3|not permit them to speak a moment before (their] adversary had
05Parp2    14:14|the great patriarch of Armenia, a man of his own tohm
05Parp2    14:15|had actually happened, but in a hostile manner causing him much
05Parp2    14:16|is there any more for a king? Rather, let an Iranian
05Parp2    14:20|for him, so for betraying, a price was paid by the
05Parp2    15:1|But a short time later, resisted by
05Parp2    15:9|the naxarars of Armenia requested a kat’oghikos from the court, and
05Parp2    15:9|and king Vahram gave them a certain Syrian named Brk’isho. He
05Parp2    15:12|Unable to long endure such a foul and unworthy arrangement, they
05Parp2    15:12|Give us another man as a leader, someone of our native
05Parp2    15:12|native order, who will be a supervisor, and firmly keep the
05Parp2    15:14|accordance with Brk’isho’s faith. After a short while (Shamuel] died in
05Parp2    16:8|to rule as patriarch over a people which plots against, betrays
05Parp2    16:8|Holy Spirit which gave us a second birth in the holy
05Parp2    16:10|and wine and placed upon a pack-animal and taken to
05Parp2    16:10|pack-animal and taken to a shelter; that sheep was mercilessly
05Parp2    16:12|providence revealed to me in a dream, before I was ordained
05Parp2    16:12|dream, before I was ordained a bishop that this disastrous circumstance
05Parp2    17:0|Most High to grant me a male son, like my ancestors
05Parp2    17:3|ranks of ministers, seated in a heavy drowse from the intensity
05Parp2    17:5|the celebrants catch their breath a bit and conduct the canon
05Parp2    17:11|heavens opened, through which shone a great light that filled the
05Parp2    17:12|A four-sided bema made of
05Parp2    17:13|There appeared on the bema a cube of pure gold, worthy
05Parp2    17:13|with very thin linen of a glistening white color
05Parp2    17:14|the cubic covering there was a clearly visible sign of the
05Parp2    17:15|Suddenly, a gentle breeze blew one side
05Parp2    17:16|table were Communion bread and a cluster of grapes according to
05Parp2    17:20|of the bema I saw a tall, square cathedra, icy sea
05Parp2    17:20|in color and covered with a thick brown cloth
05Parp2    17:21|the cloth was lifted by a gentle breeze, I caught sight
05Parp2    17:21|breeze, I caught sight of a large salver on the throne
05Parp2    17:22|of the salver there was a folded silk cope, and beside
05Parp2    17:22|silk cope, and beside it a golden globe and a piece
05Parp2    17:22|it a golden globe and a piece of parchment, atop which
05Parp2    17:22|piece of parchment, atop which a few lines had been wonderfully
05Parp2    17:22|though by the hand of a skillful calligrapher. Near the center
05Parp2    17:23|the effaced lines, I saw a line and a half written
05Parp2    17:23|I saw a line and a half written in gilded letters
05Parp2    17:31|fade, and I sunk into a frightening reverie
05Parp2    17:32|Then, suddenly, the figure of a heavenly, luminous man appeared to
05Parp2    17:36|thoughts, troubled about not having a son? You, who knew well
05Parp2    17:37|which He showed you as a great revelation not only before
05Parp2    17:43|as the bema appeared like a cloud, He who ascended with
05Parp2    17:43|the just with Himself, to a place of many dwellings in
05Parp2    17:44|the bema was covered by a clean, thin linen cloth, which
05Parp2    17:45|the gentle breeze that opened a part of the cloth, take
05Parp2    17:45|the cloth, take it as a sign of gentle inspiration by
05Parp2    17:50|of the world, three and a half decades will be decreed
05Parp2    17:50|fruits of the three and a half branches
05Parp2    17:53|Upon this was a salver made of silver, for
05Parp2    17:53|pure like silver tried in (a furnace of) the earth [Psalm 11:6 LXX].” When
05Parp2    17:58|atop which were shown you a few lines in gold leaf
05Parp2    17:61|for the other line and a half that appeared to you
05Parp2    17:61|the abomination that causes desolation, a king from the Arsacid line
05Parp2    17:61|will accede again, together with a patriarch from the line of
05Parp2    17:62|means of the line and a half of wonderfully gilded script
05Parp2    17:62|enemy of righteousness grows haughty, a righteous patriarch will ascend to
05Parp2    17:63|and bearing bitter torments for a long time will he then
05Parp2    17:63|he then be sentenced to a martyr’s death by the sword
05Parp2    17:74|as divine revelation, for not a word from it will err
05Parp2    17:75|were awake, I was in a state of immense surprise and
05Parp2    17:75|me worthy of seeing such a frightful vision
05Parp2    18:4|had no male offspring, only a daughter who was wed to
05Parp2    18:4|the venerable Hamazaspean. (Sahak) sealed (a document) and gave them the
05Parp2    18:6|blessed man were taken by a multitude of priests and azats
05Parp2    18:6|of Taron. There they built a repository for the saint and
05Parp2    18:6|of this just man in a place fit for the honest
05Parp2    18:7|They also built a glorious church there and a
05Parp2    18:7|a glorious church there and a martyrium for the saints and
05Parp2    18:7|They established at the spot a monastery for a multitude of
05Parp2    18:7|the spot a monastery for a multitude of clerics, establishing continual
05Parp2    18:7|people and (the participation of) a great number of people who
05Parp2    19:1|the peoples of Ayrarat hold a feast in his honor with
05Parp3    20:0|King Yazkert had a hazarapet named Mihrnerseh who was
05Parp3    20:0|hazarapet named Mihrnerseh who was a malicious, malignant person. For many
05Parp3    20:0|meditated scheme, (Mihrnerseh) had as a wicked assistant and impious supporter
05Parp3    20:0|wicked assistant and impious supporter a man from the Siwnik’ tohm
05Parp3    20:1|as Satan in Paradise used a snake as an accomplice and
05Parp3    20:4|day and night implanted as a seed and nurtured in every
05Parp3    20:5|stated that the fire was a god. Apostasizing the inseparable, united
05Parp3    20:6|mind’s eye, and behold such a kingdom as this one: mighty
05Parp3    20:11|question the dull vardapet how a god who is himself lacking
05Parp3    20:12|it, and one can give a part of what he has
05Parp3    20:14|To request it from such a one, with many entreaties and
05Parp3    20:16|be unable to resist such a great (military) force (as Iran
05Parp3    20:17|even if I receive not a single benefit from it, it
05Parp3    20:18|which Varazvaghan) had brought to a head. Indeed, from this time
05Parp3    20:18|righteous judgement requited him with a verdict befitting his deeds. For
05Parp3    20:19|the presence of everyone, becoming a constant spectacle. He fell to
05Parp3    20:20|God, he afflicted him for a long time with severe, unbelievable
05Parp3    20:23|attacked the lambs and made a carnage
05Parp3    21:0|found in the demoniac Varazvaghan a support for his poison and
05Parp3    21:3|up and hold for such a oneto say nothing about
05Parp3    21:4|in which you rule as a god, where you can kill
05Parp3    21:5|and important (issue)—that such a host of souls are being
05Parp3    21:8|the Aryans know Armenia as a large and useful land. It
05Parp3    21:12|already was concerned about such a great matter and planned to
05Parp3    21:12|made even more sure by a man from the tohm of
05Parp3    21:12|which would come from such a matter both to your kingdom
05Parp3    21:13|by envy to have such a life and such good things
05Parp3    21:17|He sent a hrovartak to all the Armenian
05Parp3    22:2|be punished for not demanding a certain thing from you, you
05Parp3    22:3|to you. As you are a useful land and beloved by
05Parp3    23:0|of their impious faith in a written form, they realized that
05Parp3    23:2|follows: Yovsep’ (who, though (only) a priest by ordination, at the
05Parp3    23:4|Aghan of the Arcrunid line, a marvellous man of angelic faith
05Parp3    24:4|this faith, to obey such a command and accept it. We
05Parp3    24:4|it. We cannot hear even a single word about this, because
05Parp3    24:7|false and the nonsense of a stupid person. As we have
05Parp3    25:4|let alone write it in a letter and send it to
05Parp3    25:8|delegations to one another, made a pact, and confirmed it with
05Parp3    25:9|on God’s help to find a way out for them
05Parp3    26:4|Aryans without hearing from us a reply to your order
05Parp3    26:7|the court nobility heard such a response from them, he note
05Parp3    26:10|you have been travelling like a blind person in the darkness
05Parp3    26:12|the others were silent for a moment. But then Vardan, lord
05Parp3    26:16|correct), even though received from a man; let alone to betray
05Parp3    26:20|the king excuse us for a few days to consult with
05Parp3    26:21|something which has become such a great issue. For what you
05Parp3    26:21|and the forcible adoption of a faith which was accepted and
05Parp3    27:0|and design they could find a way out of the situation
05Parp3    27:1|After a few days of much anguished
05Parp3    27:3|cause the eternal ruination of a limitless multitude of men, women
05Parp3    27:4|together morning and evening for a few days, nonetheless they did
05Parp3    27:4|accept and consent to such a plan, since the faith founded
05Parp3    27:10|and worthy of tears, such a fate is nothing compared to
05Parp3    27:11|is the impending danger of a transitory nature, for once plunged
05Parp3    27:12|able to convince yourself for a moment, we know that many
05Parp3    27:12|foundations. And should it receive a temporary shock, it will thereafter
05Parp3    27:13|the case if you, for a moment, will become diseased for
05Parp3    27:14|deny my Creator, either on a pretext or in actual fact
05Parp3    27:20|He was a modest, intelligent and brave man
05Parp3    27:25|holy Church. Treating (Vardan) as a learned and informed manhe
05Parp3    27:29|If only on a pretext you will but temporarily
05Parp3    27:34|his face he agreed on a pretext to temporarily be wounded
05Parp3    28:3|That day they held a great celebration of joy believing
05Parp3    28:5|They had been given a multitude of false vardapets, called
05Parp3    28:14|I will endeavor to do a deed with such strength and
05Parp3    28:16|upon him the reputation of a champion for eternity
05Parp3    29:0|awaiting) those who travelled such a long journey yet were able
05Parp3    29:2|their fathers’ arms, frightened that a transformation had occurred, not considering
05Parp3    29:2|and streaming with tears. As a result, the children also began
05Parp3    29:5|dispersed thoroughly and became as a flock lacking a shepherd
05Parp3    29:5|became as a flock lacking a shepherd
05Parp3    30:1|me. Rather I erred for a moment, making pretexts until the
05Parp3    30:9|They arrived at a village named Aramanay located in
05Parp3    30:9|they wanted to rest for a few days and where they
05Parp3    30:13|Vasak, prince of Siwnik’, wrote a letter, signed it with his
05Parp3    30:16|sepuhs, as well as with a summarized message of all of
05Parp3    30:18|own, do not abandon such a multitude of souls to be
05Parp3    30:20|his soul; and what can a man give in place of
05Parp3    31:1|Having achieved unity, a multitude of them did not
05Parp3    31:1|homes. Others celebrated mass with a host of clerics at his
05Parp3    31:3|regarded the situation not with a view to advancing his cause
05Parp3    31:3|was not thinking about achieving a reputation for victory. He longed
05Parp3    31:3|of the Church. But as a virtuous person, he was aware
05Parp3    31:3|he was aware that as a result of (untimely provocations, the
05Parp3    31:4|he was actually thinking about a previous grudge that he, Vahan
05Parp3    32:1|in their presence, and as a result (the mages) circulated around
05Parp3    32:3|that it was not only (a question of) the man’s sons
05Parp3    32:3|his very intentions, those of a glory-loving denier of God
05Parp3    32:4|Now a certain individual named Zandaghan from
05Parp3    32:4|Zandaghan from the Ostan house, a putrid seed, who had done
05Parp3    32:5|they slayed him by lapidation, (a deed) befitting his impious acts
05Parp3    32:10|body which You created from a holy and divine virgin, You
05Parp3    32:10|were taken and affixed to a wooden cross
05Parp3    32:11|went to Heaven. You gave a joyous promise that all who
05Parp3    32:13|the mud of apostasy, like a herd of pigs
05Parp3    32:17|without any pardon. And may a frightful roar be heard from
05Parp3    32:18|of blessing and curses in a loud voice, the whole land
05Parp3    32:22|should be carefully held for a day. The next day, at
05Parp3    33:1|of P’aytakaran where he formed a brigade and dispatched it to
05Parp3    33:2|go and engage them with a brigade
05Parp3    33:4|Now Vasak was creating a path of deceit in his
05Parp3    33:9|of the tun of Amatunik’, a learned and sagacious man, the
05Parp3    34:1|cavalry, who were eager for a war of virtue. (These were
05Parp3    34:3|Vardan entered a holy church, the house of
05Parp3    34:5|the Aryans, informing him in a letter of his treacherous plan
05Parp3    35:6|fronts, entrusting each (front) to a military commander. As military commander
05Parp3    35:7|As a comrade-in-arms (Vardan) gave
05Parp3    35:10|the horse. Fearlessly, boldly, like a bird he mounted the horse
05Parp3    35:11|brigade. They also were chasing a multitude of Iranian troops before
05Parp3    35:17|great Kur River. They reached a guard wall, located between the
05Parp3    35:17|they entrusted the pass to a royal Aghbanian (Aghuan) named Vahan
05Parp3    35:17|ally with them by sending a brigade, (These peoples) willingly and
05Parp3    36:8|victory or defeat, rather, like a thirsty person they longed for
05Parp3    36:9|land, and does not seek a harmful destruction of the mages
05Parp3    36:11|priestshaving the following names: a certain Zangak, Sahak Jaynogh, and
05Parp3    36:11|Sahak Jaynogh, and another one, a certain Petros Erkat’i
05Parp3    37:2|After a few days had passed, they
05Parp3    37:6|urged each other on, resembling a flock which hurries after the
05Parp3    37:7|not go as quickly bearing a calf to the angels who
05Parp3    37:7|angels who had promised him a son, as the Armenian troops
05Parp3    37:8|sparapet of Armenia , Vardan, sent a sepuh named Arhanjar of the
05Parp3    37:13|the Armenian troops. Considering it a proper refuge for themselves, they
05Parp3    38:0|the Iranians) who were like a flock that had lazily dispersed
05Parp3    38:1|to see it sullied by a soul-losing pollution; rather, at
05Parp3    38:1|soul-losing pollution; rather, at a moment’s call, they hastened to
05Parp3    38:2|troops. The day drew to a close
05Parp3    38:4|all of this they accepted a command of the holy priests
05Parp3    38:5|doctrine) to take heart for a moment, and then to inherit
05Parp3    38:7|brought delight to the listeners. A luminous clarity revealed itself in
05Parp3    38:8|Mashtoc’) saw in waking how a brilliant light radiated forth around
05Parp3    38:8|blessed man (Ghewond) would die a martyr’s death. Although they did
05Parp3    38:9|He note: “Those who experience a premature and slow death, have
05Parp3    38:11|But the fate of a martyr is not shared by
05Parp3    38:13|to be worthy of attaining a portion of the inheritance of
05Parp3    38:15|Yovsep’, who, although ordained as a presbyter, nonetheless had the fortune
05Parp3    39:6|midst and surrounded them like a sea. Those (Armenians) who had
05Parp3    40:0|to Him, Mushkan Niwsalawurt sent a hrovartak to Yazkert, king of
05Parp3    40:2|Yazkert ordered that as a reply to the hrovartak Mushkan
05Parp3    40:3|He ordered that a certain man named Atrormizd, from
05Parp3    41:0|Tayk’, where the latter organized a brigade from the select multitude
05Parp3    41:1|For a multitude of the fugitive Armenians
05Parp3    41:2|agreed to aid them with a brigade. But while this holy
05Parp3    41:4|the sparapet of Antioch) and a certain P’ghorent (a man of
05Parp3    41:4|Antioch) and a certain P’ghorent (a man of Syrian nationality, who
05Parp3    41:4|and stability which has for a long time existed among previous
05Parp3    41:4|time existed among previous kings, a covenant both written and sealed
05Parp3    41:4|and sealed, and to aggrevate a peaceful situation with warfare, and
05Parp3    41:4|with warfare, and to remove a land from the service of
05Parp3    41:5|knows for sure. Would such a (proposed) war be resolved easily
05Parp3    41:12|granted it, and crowned him a saint
05Parp3    42:0|then took counsel to devise a means of hunting the fugitives
05Parp3    42:5|Because of a grudge of the prince of
05Parp3    42:6|Armenia. (Vasak) thought to render a very great service to king
05Parp3    42:13|inquired: “Whose multitude is that?” A man replied: “The lord of
05Parp3    42:18|Vasak) who was crazed by a dew, thought that they did
05Parp3    42:18|Vasak) travelled with them for a long time
05Parp3    42:20|the treacherous Vasak had advanced a little from where (the captives
05Parp3    42:23|to my lord, to receive a great reward for my great
05Parp3    42:24|the land of Armenia as a reward for your ’worthwhile efforts’
05Parp3    43:2|the Iranians) honored him as a loyal and benevolent man. (This
05Parp3    43:3|you dare to do such a deed, which is worthy of
05Parp3    43:3|your hands forth to such a great fire, having no fear
05Parp3    43:3|or princes? For when such a deed is perpetrated against a
05Parp3    43:3|a deed is perpetrated against a man, it merits death, to
05Parp3    43:5|of God with fear of a man
05Parp3    43:8|honoring it, and doing it a good turn
05Parp3    44:0|from the district of Rstunik’, a student of the holy bishop
05Parp3    44:1|the atrushans, and murdered such a rich fire which the gods
05Parp3    44:2|harmful teaching, have destroyed such a man
05Parp3    44:3|And in such a land, an inestimable amount of
05Parp3    44:4|you cannot yourselves think up a death, and a way of
05Parp3    44:4|think up a death, and a way of quitting the light
05Parp3    44:11|now think, carry out such a great and awesome act as
05Parp3    44:11|act as ignorant people, without a plan; nor do we regret
05Parp3    44:14|Now, a fire is born of iron
05Parp3    44:15|If one takes a fire made of iron and
05Parp3    44:15|it will go out. Similarly, a fire of stone, if covered
05Parp3    44:15|water or other materials. But a fire made of wood, will
05Parp3    44:15|wood which should be styled a god, since it both gives
05Parp3    44:17|its brother and parent in a hostile fashion, how would it
05Parp3    44:21|As a result, (the Vardanians) were unable
05Parp3    44:23|Mihrnerseh) said to them in a rage
05Parp3    44:26|responded: “Lord Ghewond has, for a long time, thought over and
05Parp3    44:26|you. He said them in a manner befitting his holiness, and
05Parp3    44:29|the ones with just such a disease. Do not wrathfully be
05Parp3    45:2|that on the following day a great atean should be held
05Parp3    45:10|this, they were silent for a moment and gave no answer
05Parp3    45:11|his previous question and demanded a prompt response from them
05Parp3    45:12|all speak before you as a disorganized mob
05Parp3    45:15|had ordered us to hold a faith which neither we, nor
05Parp3    45:15|us to consent to serve a faith which our ancestors had
05Parp3    45:15|testify that there was such a protest from us
05Parp3    45:16|to cover with deception for a moment (our) fear of you
05Parp3    45:16|departing to be lost in a foreign country
05Parp3    45:18|Vardan) turned to go as a fugitive to the country of
05Parp3    45:20|Vasak wrote the following in a letter (to Vardan): “Why are
05Parp3    45:20|Return, and we shall write a letter to the emperor, and
05Parp3    45:20|He will agree that such a great land would go into
05Parp3    45:20|delightedly agree to give us a force. (The Byzantines) and we
05Parp3    45:26|He did indeed seize a few Iranians and temporarily bound
05Parp3    45:27|sent Vardan and us with a brigade to fight in Aghbania
05Parp3    45:27|this evil. He killed such a useful servant of yours (as
05Parp3    45:27|of the deaths of such a multitude of Iranians and Armenians
05Parp3    45:28|seated in your midst without a care, decorated like a doer
05Parp3    45:28|without a care, decorated like a doer of good deeds
05Parp3    46:0|to speak to him in a violent and extremely angry fashion
05Parp3    46:3|forcibly take from me such a servant as our Vardan, with
05Parp3    46:3|your own hand killed such a useful servant, destroyed such a
05Parp3    46:3|a useful servant, destroyed such a great and advantageous land, and
05Parp3    46:11|above, after being tormented for a long time by a dew
05Parp3    46:11|for a long time by a dew, he died a wicked
05Parp3    46:11|by a dew, he died a wicked, bitter death
05Parp3    46:13|life and left on earth a good and permanent name for
05Parp3    48:1|naxarars, be held there in a fortress in the Niwshapuh shahastan
05Parp3    48:6|causes of his encountering such a heavy defeat
05Parp3    48:9|your mind not veer to a different explanation for the bad
05Parp3    48:11|indeed their fault that such a slaughter of his troops had
05Parp3    49:0|having been wickedly tortured for a long time. He ordered that
05Parp3    49:1|him by beheading him with a sword
05Parp3    50:3|with great joy for (such a fate). For, they say that
05Parp3    50:3|have in his home even a tiny fragment of the bones
05Parp3    50:5|their wealth to obtain but a tooth or fingernail from such
05Parp3    50:6|them in exchange for even a very small portion of the
05Parp3    50:7|with great labor—(ornaments) having a neck or base of extremely
05Parp3    50:7|give them to purchase but a small piece of the bones
05Parp3    51:0|learned from the blessed Xuzhika man affectionately inclined toward the
05Parp3    51:4|the evening service, they enjoyed a poor and small (meal, provided
05Parp3    51:10|all the naxarars heard such a command from the blessed priests
05Parp3    51:11|For us, today is a precursor of that day, and
05Parp3    51:15|was the confessor lord Gregory, a doer of clean deeds and
05Parp3    51:15|doer of clean deeds and a teacher of a clear and
05Parp3    51:15|deeds and a teacher of a clear and vigilant doctrine which
05Parp3    51:15|of virgins, creating in everyone a temple for the dwelling of
05Parp3    52:0|like vardapets to be like a meal of many fragrant delicacies
05Parp3    52:0|of many fragrant delicacies, suddenly a multitude of executioners arrived from
05Parp3    52:1|The executioners) had with them a multitude of blacksmiths with the
05Parp3    52:3|willingly and joyfully for such a long time. They wanted to
05Parp3    52:4|necks. Should an enemy or a tyrannical prince by some misfortune
05Parp3    52:4|unable to bear it for a minute
05Parp3    52:6|world’s precious things upon such a person, to the point that
05Parp3    53:1|Hyrcania, let no one permit a single Armenian who is in
05Parp3    53:1|wherever he comes from), or a lad of the captive Armenian
05Parp3    53:1|the captive Armenian naxarars, or a lad of the bound presbyters
05Parp3    53:2|king will put you to a bitter death, while we shall
05Parp3    53:6|and delightedly kissed them for a long time, beseeching (the priests
05Parp3    53:11|longed to be worthy of a share in their good fate
05Parp3    54:1|This was learned by a merchant who was a Xuzhik
05Parp3    54:1|by a merchant who was a Xuzhik by nationality, and who
05Parp3    54:1|Xuzhik is P’arpec’i’s term for a native of Khuzistan). This man
05Parp3    54:1|man from childhood had been a model of virtue, and was
05Parp3    54:2|might be worthy (of possessing) a fragment of the remains of
05Parp3    54:3|of his pack animals. Resembling a man on a caravan, he
05Parp3    54:3|animals. Resembling a man on a caravan, he took the road
05Parp3    54:3|of the Xuzhik, liked him a great deal and was solicitous
05Parp3    54:7|pagans, who, at times was a Pharisee and elsewhere a Roman
05Parp3    54:7|was a Pharisee and elsewhere a Roman (though according to the
05Parp3    54:9|meeting with the Xuzhik was (a favor) of the gods. Seeing
05Parp3    54:9|to quit his side for a moment, day or night, but
05Parp3    54:10|fulfilled which note: “They made a plan, but not mine,” and
05Parp3    54:10|psalmist who note: “They made a plan but were unable to
05Parp3    54:13|speak. (Xuzhik) begged (God) for a fragment of the saints’ relics
05Parp3    54:13|of the king’s order, and a symbol and share of the
05Parp3    54:15|his prayers to narrate with a perpetually joyful heart to all
05Parp3    55:1|travelled until they came to a village named Rhewan some six
05Parp3    55:3|desert far from the village, a distance of perhaps one Iranian
05Parp3    55:3|more. At dawn they reached a rocky, sandy valley to which
05Parp3    55:6|deaths) of such people of a great land as Armenia is
05Parp3    55:6|as Armenia is, and furthermore a huge number of Aryans died
05Parp3    55:7|of kings has done you a great kindness, for he ordered
05Parp3    56:0|such senseless advice, and like a human, choose life over death
05Parp3    56:3|as you, and that as a result of your counsel the
05Parp3    56:3|ruined yet more. Now such a great and wise intellect must
05Parp3    56:4|Now, just as you were a counselor, and many died from
05Parp3    56:4|from your actions, be now a counselor of life, and permit
05Parp3    56:15|your words, the words of a jail-bird, if indeed the
05Parp3    57:0|but rather stood up against a rock. And he began to
05Parp3    57:3|kat’oghikos Yovsep’ be beheaded with a sword. When the executioners stripped
05Parp3    57:7|beheaded the blessed one with a sword. At the time of
05Parp3    57:7|his death, (Ghewond) said with a joyful sound; “I thank You
05Parp3    57:8|cut off his head with a sword. In a failing voice
05Parp3    57:8|head with a sword. In a failing voice he offered prayers
05Parp3    57:12|there, on the top of a mountain or into the caves
05Parp3    57:12|or into the caves of a deep valley.” Do this before
05Parp3    57:13|God would show the man a way to be worthy of
05Parp3    57:14|same day, in the evening, a great earthquake occurred at that
05Parp3    57:14|were heard from the abyss. A multitude of clouds massed and
05Parp3    57:15|A column of light, resembling a
05Parp3    57:15|A column of light, resembling a rainbow, descended from the sky
05Parp3    57:17|he had made for such a long time would certainly be
05Parp3    57:19|alarm of numbness, they had a mind to flee from the
05Parp3    57:26|took along pack animals and a square trunk for each of
05Parp3    57:28|perturbed, lo, suddenly something resembling a radiant eagle flew down from
05Parp3    57:29|placed each saint’s body in a trunk, (each body) being clearly
05Parp3    57:29|as though in writing. Such a sweet fragrance wafted from the
05Parp3    57:30|bodies in linen cloth in a fitting manner, they buried them
05Parp3    57:31|considering (the bones) to be a find of salvation for their
05Parp3    57:36|heavenly treasury of the saints, a favor of the blessed Trinity
05Parp3    57:38|in Christ. He was once a merchant (possessing) an earthly treasure
05Parp3    57:38|earthly treasure, but suddenly became a merchant who, through his good
05Parp3    57:39|These same words were a comfort to the captive Armenian
05Parp3    58:2|you sent them permanently to a foreign country, do us a
05Parp3    58:2|a foreign country, do us a good turn and say so
05Parp3    58:2|us, for we regard such a death as honorable and exalted
05Parp3    58:9|When the princes heard such a fearless reply from the venerable
05Parp3    58:12|The venerable priests accepted a fitting portion of the believers’
05Parp3    58:12|make him worthy of such a spiritual journey
05Parp3    59:2|all others, since (Ashusha) was a very dear and deserving man
05Parp3    59:5|you have bestowed upon me a new favor which none of
05Parp3    59:5|that I adore you with a new type of reverence, something
05Parp4    60:5|he received them as if a God-given blessing, and (especially
05Parp4    60:6|were taken to Hrew and a stipend was allocated for each
05Parp4    60:7|them were secretly keeping. As a result, they earned the reputation
05Parp4    61:1|voluntarily with the hopes of a portion of eternity, and seeing
05Parp4    61:1|death fearlessly, enduring bondage for a long time, bearing imprisonment and
05Parp4    61:5|They set up a school for themselves and studied
05Parp4    61:8|they now drank water from a ladle; instead of clothing woven
05Parp4    62:1|land of Armenia [Giwt I Ot’msets’i, 461-478]. He was a man filled with much learning
05Parp4    62:4|saint Vardan’s brother) who was a woman renowned and intellectually better
05Parp4    62:6|named Vard, who was still a boy and was staying with
05Parp4    63:16|them, sometimes to flee to a foreign (place), sometimes in connection
05Parp4    64:2|kat’oghikos of Armenia, Giwt, fabricated a myriad of inimical words, and
05Parp4    64:5|things as he chose in a similarly hostile vein
05Parp4    64:9|man as though he were a prophet of the lord God
05Parp4    64:12|liking Christianity and whoever is a Christian is not something new
05Parp4    64:15|false and the result of a grudge
05Parp4    64:17|ones who gave you such a great occupation, though you have
05Parp4    64:18|you wish. I will give a rescript in perpetuity to that
05Parp4    64:21|between the two sides (in a dispute). What the messengers hear
05Parp4    64:26|laws of kings (state) that a messenger should not dare to
05Parp4    64:29|rage, and wanted to give a severe order
05Parp4    64:30|suddenly he stopped himself for a moment and was quiet. Then
05Parp4    64:34|shackles nor death (which for a long time he had longed
05Parp4    64:35|by the pagans, who found a cure for each of their
05Parp4    64:39|With a blessing, he left the entire
05Parp4    65:5|detractors had stirred up such a storm around him, and realizing
05Parp4    65:8|someone was unable to perform a court assignment because of imprudence
05Parp4    65:9|at things, the son of a Syrian man. He especially resembled
05Parp4    65:9|chatter. Vriw, unable to perform a court assignment went before king
05Parp4    65:9|Huns, give them gold, request a brigade, and rebel
05Parp4    65:11|was astonished, and note: “Such a speedy arrival by Vahan goes
05Parp4    65:15|whom I rule over like a lord, so that they serve
05Parp4    65:16|would I bring here such a quantity of gold, enough to
05Parp4    65:16|if I were to live a long time), and ten others
05Parp4    65:22|the Savior to grant him a favorable hour, saying to himself
05Parp4    66:0|While Vahan was in a state of confusion with such
05Parp4    66:4|I will bring forth such a multitude of the Huns that
05Parp4    66:5|and personally expected benefit and a goodly visit from On High
05Parp4    66:6|been saddened and confused for a long while because of being
05Parp4    66:6|while because of being labelled a magian. They note: “This hour
05Parp4    66:7|to tire out the Iranians a little
05Parp4    66:8|A few of the Armenian naxarars
05Parp4    66:9|leave this world bearing such a name
05Parp4    66:14|He wants, easily) to find a resolution of the matter. But
05Parp4    66:15|from Vahan Mamikonean, they gave a united reply: “Everything that you
05Parp4    66:18|heart. May He give me a good sign and return my
05Parp4    66:19|and after praying they requested a holy Gospel
05Parp4    66:20|and one able to keep a secret. Bringing forth a blessed
05Parp4    66:20|keep a secret. Bringing forth a blessed Gospel, all of them
05Parp4    67:0|A certain one of the Armenian
05Parp4    67:7|There was a sepuh from Urc named Varaznerseh
05Parp4    67:7|called Sagray fortress, which was a secure fortress in their principality
05Parp4    67:8|Furthermore, the emperor is sending a brigade to the Armenians, but
05Parp4    67:8|will easily and lightly accomplish a very great deed, and having
05Parp4    67:8|great deed, and having received a good name, both you and
05Parp4    67:10|the people with him. Taking a brigade from Atrpatakan, and from
05Parp4    68:1|and unprepared, they thought for a moment about going to secure
05Parp4    68:6|and his brother Arhastom, and a brigade with them numbering [400] men
05Parp4    68:7|Entering a church, they worshipped the lord
05Parp4    68:17|to Atrvshnasp, saying: “I have a message for the Armenians who
05Parp4    68:18|vanquished, nonetheless he sent back a very severe reply, saying: “What
05Parp4    68:18|reply, saying: “What message could a rebellious land send me
05Parp4    68:20|sent me to you with a message. Rather, I came to
05Parp4    68:20|men. You have come pursuing a bad matter. You will meet
05Parp4    69:4|came forth and massed on a visible promontory of that part
05Parp4    69:6|From a distance, the brave select men
05Parp4    69:13|them through duplicity, and inherit a great name
05Parp4    69:16|reached the Katsac’ military commander, a mighty and martial man, struck
05Parp4    69:17|Whomever God aids can expel a thousand, and move two myriads
05Parp4    69:18|let me, at least for a moment, sadden the hearts of
05Parp4    69:22|gladdened by disrupting the city), a messenger bearing glad tidings quickly
05Parp4    69:22|Gnunik’ tohm. Crying out in a loud voice he note: “The
05Parp4    69:25|Yohan, kat’oghikos of Armenia had (a passage read) from the twenty
05Parp4    69:29|triumph, while giving the enemy a status of dissolution and disgrace
05Parp4    69:29|they kissed each other with a greeting of joy, and entered
05Parp4    70:1|recalled them to himself, on a pretext
05Parp4    70:3|the general of Armenia, sent (a message) to the prominent and
05Parp4    70:3|of the mages, burning like a furnace has ignited and scorched
05Parp4    70:3|the souls of all but a few
05Parp4    70:11|A certain sepuh of the Anjewac’ik’
05Parp4    70:14|Anjewac’ik’ sepuh: “He is like a cow, and needs only to
05Parp4    70:14|and needs only to have a collar put on his neck
05Parp4    70:16|As a result of his impious words
05Parp4    70:16|mauled by the horns of a cow and trampled
05Parp4    70:18|unorganized troops to scatter such a multitude. News of this extraordinary
05Parp4    70:19|offered to the lord God a feast of joy and acceptable
05Parp4    71:3|Iranian brigade, they encamped in a village named Nersehapat
05Parp4    71:6|holy Spirit, Paul, exclaimed in a loud voice: ’Hope does not
05Parp4    71:8|and, resembling briars tossed by a severe wind, he will disperse
05Parp4    71:18|the two brigades they herded a countless multitude of brave men
05Parp4    71:18|where they killed them, causing a great bloodletting
05Parp4    71:22|kat’oghikos of Armenia, Yohan, with a good name, much glory and
05Parp4    71:22|Christ, the granter of such a victory. (Yohan) went before the
05Parp4    71:22|before the victorious brigade with a joyful heart, giving them many
05Parp4    72:0|all the Armenian troops) suddenly a second unexpected piece of good
05Parp4    72:2|walls of Jericho fell with a crash
05Parp4    72:4|shahastan, from lofty walls, from a multitude of guards surrounded by
05Parp4    72:5|His mighty lordship gave me a good sign, allowing me to
05Parp4    73:0|wise and learned people observed a halo over the brave sepuh
05Parp4    73:4|The emissary had a letter supposedly written by Vaxt’ang
05Parp4    73:4|which note: “I have commanded a brigade of Huns to come
05Parp4    73:5|for I have ordered such a great multitude to come
05Parp4    73:14|Armenian brigade into Iberia as a good thing. Although they said
05Parp4    73:16|The Armenian camp went to a place more distant from the
05Parp4    73:19|They swore a vow with the Iranians, and
05Parp4    74:5|Mamikonean sepuh, Vasak, forcefully hit a certain soldier of the Iranian
05Parp4    74:6|cried out: “Hurry and find a spear, Nerseh, and come back
05Parp4    74:6|we shall never find such a wonderful opportunity for transforming death
05Parp4    74:6|having missed the opportunity for a renowned and glorious death, we
05Parp4    74:6|later quit this life through a nameless and useless death
05Parp4    74:7|the blessed Vasak Mamikonean, with a reliable oath
05Parp4    74:15|The Iranians also seized a Siwni sepuh named Yazd, and
05Parp4    75:0|of Armenia, temporarily went to a more secure place in (the
05Parp4    75:1|Mihran came after them with a brigade and tried to either
05Parp4    75:2|hrasax distant from it at a village named Mkarhinch’ with [100] men
05Parp4    75:4|in the midst of such a large brigade of powerful brave
05Parp4    75:6|people with just eyes, as a king; he should look with
05Parp4    75:6|listen with justice, as befits a king
05Parp4    75:7|cause of the destruction of a land, wants to see with
05Parp4    75:7|one can stand before such a king, and serving him is
05Parp4    75:8|For a lord who does not know
05Parp4    75:8|his worth, can hardly be a good lord to his servants
05Parp4    75:9|Now as for Armenia, such a great and excellent land: show
05Parp4    75:9|and excellent land: show me a man in such a land
05Parp4    75:9|me a man in such a land who has attained tanuterut’iwn
05Parp4    75:9|are able to) deceive such a great kingdom are given glory
05Parp4    75:9|as soon as they are a little way distant from you
05Parp4    75:11|You, a Mihran, as well as all
05Parp4    75:12|to hearing that from such a king
05Parp4    75:14|the Armenians who accomplished such a great deed, which all of
05Parp4    75:18|if the military commander of a brigade is bad, the brigade
05Parp4    75:19|was left (an orphan) as a boy by (the death of
05Parp4    75:19|was I in any way a participant in what they did
05Parp4    75:20|But when I became a conscious person, and became worthy
05Parp4    75:23|flee the land, I had a wicked thoughtI wanted to
05Parp4    75:24|entire world that (Zoroastrianism) is a false and filthy deception. After
05Parp4    75:26|For whatever I encounter as a Christian, I am happy and
05Parp4    75:30|fighting) for we will die a noteworthy and good death as
05Parp4    76:3|stop crying, to sleep on a bed, or to eat without
05Parp4    76:3|tears. Whatever he ate had a wicked bitterness in his mouth
05Parp4    76:5|After following them through a number of lodging places, unable
05Parp4    76:5|that man of God in a loud voice mixed with tears
05Parp4    76:10|to speak to him in a rough and threatening manner, saying
05Parp4    76:10|rough and threatening manner, saying: “A man who has done so
05Parp4    76:11|For if someone flees from a great and mighty prince, he
05Parp4    76:11|hide himself; so where can a fugitive hide and live if
05Parp4    76:14|apostasy he would die with a bad name
05Parp4    76:17|should I now conduct such a calamitous and disastrous business at
05Parp4    76:17|glad and pleased to die a Christian rather than to live
05Parp4    77:5|Through God’s design, a spiritual priest from the Teghac’
05Parp4    77:5|from the (battle)site to a secure place, became confident
05Parp4    77:6|to his monastery, brought us a small amount of food and
05Parp4    77:6|saint’s hands, we were revived a bit
05Parp4    77:12|now, hurry and send here a strong brigade with a dependable
05Parp4    77:12|here a strong brigade with a dependable military commander and bring
05Parp4    77:15|of the wiveswhich resembled a fire blazing in their minds
05Parp4    77:18|Vasak’s) face was illuminated by a light the like of which
05Parp4    77:24|and they dispatched (him) with a brigade of many select men
05Parp4    77:24|false and fraudulent men on a road they did not know
05Parp4    78:0|paupers, suddenly Zarmihr Hazarawuxt with a multitudinous, enormous force of select
05Parp4    78:1|but few naxarars and only a few select cavalrymen
05Parp4    78:2|go against them with such a select multitude, even though they
05Parp4    78:2|be unable to arrest such a mass of cavalry. No, you
05Parp4    78:5|cavalrymen of Armenia saw such a multitude of Iranian troops which
05Parp4    78:6|Valiantly taking a part of the Iranian brigade
05Parp4    78:11|the kat’oghikos Yohan himself had a day to quit the city
05Parp4    79:1|servants tried to go to a secure place on the borders
05Parp4    79:1|awhile and rest and recuperate a little, to remain hoping for
05Parp4    79:5|He encountered there a multitude of different people, including
05Parp4    79:7|he alone) will flee to a foreign country, and be lost
05Parp4    79:11|reached (Hazarawuxt) from court, bearing a hrovartak which king Peroz had
05Parp4    79:11|of the Mihran tohm with a brigade there in the land
05Parp4    80:0|Shapuh with the Iranian cavalry, a brigade of choice men, as
05Parp4    80:0|the lord of Siwnik’, with a brigade drawn from the entire
05Parp4    80:2|they needed. Thus he formed a brigade from the many who
05Parp4    80:7|regarding Christianity and also, as a learned individual he was informed
05Parp4    80:9|Because I love you as a son I am advising you
05Parp4    80:9|am advising you in such a way that you will remain
05Parp4    80:11|the two Kamsarakans heard such a message from Shapuh, the Iranian
05Parp4    80:13|other parasites around you, taking a heap of ashes and giving
05Parp4    80:13|pollute as she would. For a moment we might enjoy the
05Parp4    80:14|women, we will give you a sign; test and examine it
05Parp4    80:15|Thus, having sent such a message to Hazarawuxt, the two
05Parp4    81:1|killed when other Iranians, becoming a mob, suffocated them
05Parp4    81:2|him went to encamp in a nearby village under the authority
05Parp4    81:3|Vahan Mamikonean is encamped in a village and there are extremely
05Parp4    81:7|appointed hour. They were with a few men, and were upset
05Parp4    81:7|and were upset. They approached a village of Karin named Arcat’i
05Parp4    81:7|Karin named Arcat’i, and reached a torrent which was near a
05Parp4    81:7|a torrent which was near a village, and they wanted to
05Parp4    81:7|bank of the torrent for a while, at a place where
05Parp4    81:7|torrent for a while, at a place where reapers of the
05Parp4    81:9|the mshak had gone behind a haystack to evade his (would
05Parp4    82:1|thing, while our’s came to a good conclusion
05Parp4    82:3|will reduce us to but a few, and make us retreat
05Parp4    82:6|were not those worthy of a clean soul, the impure (spirit
05Parp4    82:7|accompany his troops); rather, in a rage, he himself went after
05Parp4    82:7|after (Vahan). He encamped in a certain spot near where he
05Parp4    82:7|in an unknown area by a branch of the river
05Parp4    82:8|willingly, as though he were a king set up by God
05Parp4    82:9|they violently let loose with a tumultuous downpour of arrows against
05Parp4    82:11|and displaying great courage. After a few days he died of
05Parp4    83:1|coming against them, roaring like a wild beast with an enraged
05Parp4    83:3|men he had. Then, like a lion, he bellowed
05Parp4    83:4|die hoping. To die for a blessed vow is the lot
05Parp4    83:6|his dear ones can chase a thousand and two put ten
05Parp4    83:13|over himself and said in a loud voice: “Let no one
05Parp4    83:17|as though it was merely a torrential rain which falls to
05Parp4    83:18|his brave oath-keepers, like a lion, forcefully plowed through the
05Parp4    83:18|whom they mortally pierced with a lance through the armpit. With
05Parp4    83:18|lance through the armpit. With a frightful sound they rent the
05Parp4    83:19|rather with the notch of a single arrow I will scatter
05Parp4    83:23|unconcernedly as though he were a wing of the Iranian force
05Parp4    84:3|nothing the life of such a man as Gdihon and conquered
05Parp4    84:3|hearts of all, destroyed such a huge multitude of troops, and
05Parp4    85:0|the district of Basean, to a village called Aluar
05Parp4    85:2|the Aryans, he sank into a state of dismayed terror
05Parp4    85:3|He remained speechless for a while like a fainting person
05Parp4    85:3|speechless for a while like a fainting person, unable to ask
05Parp4    85:4|of the destruction of such a countless multitude of troops, and
05Parp4    85:4|die, and what sort of a death was it
05Parp4    85:6|Although for a serving-man speaking ill about
05Parp4    85:8|and were unable to see a Hepthalite, or hear the name
05Parp4    85:9|their swords. For from such a deed he personally and the
05Parp4    85:9|the Aryans will receive eternally a bad name.’
05Parp4    85:11|So, with a huge multitude of Aryans and
05Parp4    85:12|fight with me. We stipulated a boundary over which we would
05Parp4    86:1|deeds are not those of a man of this period such
05Parp4    86:3|an eagle swooping down upon a flock of partridges, Vahan with
05Parp4    86:4|removed such folk and such a great and useful land from
05Parp4    86:4|now know even better as a brave man) and the comrades
05Parp4    86:4|would regard that (accomplishment) as a great consolation for the heavy
05Parp4    87:2|on Vagharsh, king Peroz’ brother, a benevolent and mild man
05Parp4    88:1|from the Aryan realm. In a major, not minor way they
05Parp4    88:2|A primary example is the great
05Parp4    88:2|The man who holds such a land aloof from you is
05Parp4    88:2|land aloof from you is a good man whose worth and
05Parp4    88:6|I know that they killed a countless multitude of our men
05Parp4    88:7|with your rule in such a way that half of the
05Parp4    88:8|damage (Vahan) inflicted with only a few men
05Parp4    88:11|of us) and wrought such a deed that all who observed
05Parp4    88:12|returning to their homes without a care. In just this way
05Parp4    88:13|put to the sword such a man, and other distinguished and
05Parp4    88:15|today peacefully in your service, a great deal of good and
05Parp4    88:18|dispatched to Armenia Nixor Vshnaspdat, a mild, intelligent and constructive person
05Parp4    88:22|would not think of such a thing, since the work which
05Parp4    89:1|I have a hrovartak for you from king
05Parp4    89:1|you from king Vagharsh and a message to peaceably subdue you
05Parp4    89:2|of this message, he assembled a brigade of all the loyal
05Parp4    89:4|affairs of our rebellionsuch a significant and potentially fatal act
05Parp4    89:4|the Aryans, and with you (a member) of the court nobility
05Parp4    89:5|which, if responded to in a manner desired by me and
05Parp4    89:8|faith), let no Armenian become a mage; do not give station
05Parp4    89:9|that you do not recognize a man on the basis of
05Parp4    89:10|and affairs will go in a contrary way, as indeed happened
05Parp4    89:11|Let him not always recognize a man as good or bad
05Parp4    89:16|give us these promises in a written and sealed form, call
05Parp4    90:3|him from Vahan Mamikonean, with a happy heart he rejoiced delightedly
05Parp4    90:4|He ordered a diner and received them with
05Parp4    90:11|Mihr-Vshnasp Cuarshac’i, and wrote a letter to Vahan Mamikonean with
05Parp4    90:17|affectionately that has caused such a dark cloud and sadness to
05Parp4    91:0|to him willingly and with a joyful heart
05Parp4    91:7|with Aryan custom and is a new thing you have fashioned
05Parp4    91:8|of the Aryans make me a servant, and then, without learning
05Parp4    91:14|not remain near me as a usual neighbor, nonetheless I have
05Parp4    91:16|fighting against many men with a few, causing such great injuries
05Parp4    91:18|been able to resist such a countless multitude of fighting folk
05Parp4    91:20|that you were forced as a last resort because of Peroz’
05Parp4    91:20|demanded service and labor as a god and he thought not
05Parp4    91:20|recompense for that service, as a stupid man would conduct himself
05Parp4    91:21|For a brave man it is better
05Parp4    91:26|among men, but rather resembled a wild beast
05Parp4    92:1|When He gives us a benevolent, experienced and constructive prince
05Parp4    92:3|cause of such goodness for a land such as Armenia and
05Parp4    92:3|good, and regard you as a good thing for ourselves and
05Parp4    92:7|and greatness. Having eluded you a little, you are silent about
05Parp4    92:10|For them such repute seems (a cause for) rejoicing
05Parp4    92:11|However, a real man would be shamed
05Parp4    92:12|be destroyed by fighting such a countless multitude of troops with
05Parp4    92:12|countless multitude of troops with a paltry number of men, we
05Parp4    92:12|were lost and vanished without a trace. And you would say
05Parp4    92:15|I will give you a signtest it. Command those
05Parp4    92:16|then withold your assistance for a moment, and leave (ownership) of
05Parp4    92:17|the salvation or loss of a great land, and should be
05Parp4    93:0|words from Vahan Mamikonean, with a greatly rejoicing heart he said
05Parp4    93:2|day by day, and in a few days we will rejoice
05Parp4    93:4|After rejoicing that day with a great dinner, and bidding farewell
05Parp4    93:8|from achieving dignity? Now let a man who knows how to
05Parp4    93:14|and as though awakened from a nightmare
05Parp4    93:17|aid in finding prudence and a strong voice. The words of
05Parp4    94:1|have done, has yet organized a brigade, to the ruination of
05Parp4    94:1|court you will have shown a great deed of service before
05Parp4    94:3|rejoiced with each other for a few days, while he quickly
05Parp4    94:5|in doubt and sought for a place to cross, but they
05Parp4    94:5|were barely able to find a way out and save themselves
05Parp4    94:6|brave general, Vahan Mamikonean, approached a place on the bank of
05Parp4    94:7|brigade which crossed over without a care. This was a great
05Parp4    94:7|without a care. This was a great and clear sign both
05Parp4    94:7|the true faith, it was a sign resembling the passage of
05Parp4    94:8|ostan Duin, they worthily offered a mass of thanksgiving to God
05Parp4    94:11|all the troops. He received a good reputation and (the news
05Parp4    95:0|After a few days, Vahan Mamikonean urgently
05Parp4    95:0|lodging places en route in a proper number of days, he
05Parp4    95:1|they quickly and hurriedly set a time for him to see
05Parp4    95:3|great palace was filled with a huge number of folk
05Parp4    95:5|because of his pride, such a countless multitude of good folk
05Parp4    95:6|ruination and that of such a multitude lost because of you
05Parp4    95:6|worthy of interrogation, and of a wickedly tormented death. However, since
05Parp4    95:11|tyranny were excessive and unbefitting a king
05Parp4    95:16|your military commanders, and as a result of such meritorious service
05Parp4    95:22|and all-seeing eye examine a man and his work, and
05Parp4    95:27|which it is fitting for a servant to do for the
05Parp4    96:8|would have been impossible for a mortal to have done it
05Parp4    96:9|with throne and honor, became a raiser of the dead, and
05Parp4    96:9|the dead, and having found a confused and ruined land, you
05Parp4    96:14|regarding the Arcrunid terut’iwn, wait a while until people from that
05Parp4    97:2|of blessing and said with a joyous heart
05Parp4    97:3|robe of joy. He gave a crown as if to the
05Parp4    97:3|adorned you with ornaments as a bride in His Kingdom
05Parp4    98:0|Then a marzpan named Andekan came to
05Parp4    98:8|Furthermore, assuming that a foreign marzpan went to the
05Parp4    98:8|would find that) it is a large land; in two or
05Parp4    98:8|would act through ignorance in a confused manner which would be
05Parp4    98:8|confused manner which would be a burden for the people
05Parp4    98:9|But (Vahan), since he is a native of the land, recognizes
05Parp4    98:9|the land, recognizes everyone at a glancekeeping the good with
05Parp4    98:10|Should all of them consume a stipend from the lord of
05Parp4    98:10|Aryans, it will not be a small expense; should they consume
05Parp4    98:14|they considered Andekan to be a man who loves his master
05Parp4    99:0|king Vagharsh immediately ordered that a hrovartak be sent to Armenia
05Parp4    99:3|the hrovartak, he immediately requested a horse to go to the
05Parp4    99:6|That was a day of immeasurable joy and
05Parp4    99:6|rationally right-minded people, but (a day) of tearful mourning and
05Parp4    99:7|one thanked God and with a heart breaking with joy he
05Parp4    100:10|of Israel, who has given a successor to sit on my
05Parp4    100:15|were waters, And my eyes a fountain of tears!” [Jeremiah 9:1] and sitting
05Parp4    100:18|is being beheadedlend him a hand with pity: Tell Solomon
05Parp4    100:20|called by Christ to have a seatyou, who are ready
05Parp4    100:20|do not let them grab a hold of the horns of
05Parp4    100:20|and Joab, for it is a member of the body, barren
05Parp4    100:20|of the body, barren as a plant and tasteless, in Greek
05Parp4    100:30|the prostitute who today is a daughter of Christ; the brigands
05Parp4    100:31|No one demands a higher price than prayers and
05Parp4    100:32|persons, who, on account of a few tears will be found
05Parp4    100:34|you calm down, pause for a moment and take breath
05Parp4    100:36|to be the cause of a thousand good deeds, still say
05Parp4    100:38|of heaven [2 Corinthians 5:2], and with such a delighting crownluminous and heavenly
06Khor1    1:5|furthermore if the virtue of a rational being lies in intellection
06Khor1    1:5|stirred to this goal by a noble yet moderated passion
06Khor1    1:6|deserving of inscription in such a monument as this
06Khor1    2:7|translate them into Greek; like A among the K’, and T’
06Khor1    3:2|of our first ancestors without a word of censure but to
06Khor1    3:4|For although we are a small country and very restricted
06Khor1    3:5|of benefiting themselves and leaving a memorial to their name in
06Khor1    3:6|that succeeded each other without a pause
06Khor1    3:10|been found to undertake such a great task and to present
06Khor1    3:10|history of our nation in a long and useful work, to
06Khor1    3:10|the present - reckoning this as a noble tribute to you for
06Khor1    3:11|only this. “Is there not a book near to me,” as
06Khor1    4:3|merciful God rewarded him as a shepherd and guide for the
06Khor1    4:6|numbers of these proposals with a view to attaining the truth
06Khor1    4:12|is said to have received a command from God’s mouth. But
06Khor1    4:13|known to God, offered Him a sacrifice, and it was accepted
06Khor1    4:20|for there had not passed a great number of years that
06Khor1    4:23|Methusela for [200] years he lived a worthy and pleasing life, as
06Khor1    4:24|Lamech after living [188] years begat a son and named him Noah
06Khor1    4:29|and purified as if by a flood-as happened to those
06Khor1    4:30|the name of son as a famous, notable, and worthy heir
06Khor1    5:41|found him so placed by a certain very learned and erudite
06Khor1    5:47|Cephalion is also a witness to these matters, for
06Khor1    5:47|royal archives. But we received a command from kings to omit
06Khor1    5:50|kings, undertook this task, like a certain Arias and many others
06Khor1    6:5|king, so they give him a barbaric name, attributing to him
06Khor1    6:11|But when Zrvan became a tyrant,” he says, “Titan and
06Khor1    6:12|confusion,” he says, “Titan seized a part of the allotted territory
06Khor1    6:13|Zrvan should reign, but made a sworn compact between them to
06Khor1    6:20|called Gorgias and Banan and a third one called David, these
06Khor1    6:22|There is a book about Xisut’ra and his
06Khor1    6:23|land to the northwest. Reaching a small plain beside a long
06Khor1    6:23|Reaching a small plain beside a long mountain, through which a
06Khor1    6:23|a long mountain, through which a river flowed in the direction
06Khor1    6:25|again, they say, dwelt for a few days on the confines
06Khor1    8:5|ordered his own principality in a grand manner and established his
06Khor1    8:5|and established his reign, had a desire to know, who and
06Khor1    8:6|And finding a certain Syrian, Mar Abas Catina
06Khor1    8:6|certain Syrian, Mar Abas Catina, a diligent man versed in Chaldaean
06Khor1    9:3|Because I received from you a command to cultivate valor and
06Khor1    9:6|I well know will be a source of delight for you
06Khor1    9:13|safekeeping, with great care; and a part of it he ordered
06Khor1    9:13|ordered to be inscribed on a stele
06Khor1    9:17|task they had fallen when a fearful and divine wind, aroused
06Khor1    9:19|our proposal not to write a complete history but to attempt
06Khor1    10:7|dwelt at the foot of a mountain in a plain where
06Khor1    10:7|foot of a mountain in a plain where had lingered and
06Khor1    10:7|where had lingered and dwelt a few of the human race
06Khor1    10:7|himself, and he built there a residence for the property and
06Khor1    10:10|He also built a village and called it after
06Khor1    10:11|plain at the foot of a long mountain there already dwelt
06Khor1    10:11|long mountain there already dwelt a few men who willingly submitted
06Khor1    11:4|sent back Bēl’s envoys with a firm response
06Khor1    11:6|army against him, and with a mass of infantry arrived in
06Khor1    11:11|came to the edge of a lake whose waters are salty
06Khor1    11:14|many stadia they came to a plain between very high mountains
06Khor1    11:15|standing calmly and patiently with a vast host to the left
06Khor1    11:15|left of the water on a hill, like a watchtower
06Khor1    11:15|water on a hill, like a watchtower
06Khor1    11:16|front of the troop with a few chosen armed men, and
06Khor1    11:16|armed men, and there was a wide distance between him and
06Khor1    11:17|He wore a helmet of iron with distinctive
06Khor1    11:17|covered his legs and arms. A belt girded his waist and
06Khor1    11:17|from his left breast hung a two-edged sword. A monstrous
06Khor1    11:17|hung a two-edged sword. A monstrous lance was in his
06Khor1    11:17|hand and in the left a shield. Chosen men stood to
06Khor1    11:18|behind him, forming them into a triangle. Thus, they gently advanced
06Khor1    11:19|and in their assault raised a fearsome roar over the earth
06Khor1    11:19|their attacks the giants brought a terrifying fear upon each other
06Khor1    11:20|Then not a few huge men from both
06Khor1    11:25|of the battle he built a villa and called it Hayk’
06Khor1    11:27|and to be buried in a high place in the view
06Khor1    12:5|After living a few more years he begat
06Khor1    12:6|After that he lived not a few more years and then
06Khor1    12:10|the northeast. He descended into a deep valley surrounded by high
06Khor1    12:10|high mountain peaks, through which a tumultuous river flowed from the
06Khor1    12:12|from the earth - it being a three-day journey, as one
06Khor1    12:12|of our countrymen said, for a well-girded man to encircle
06Khor1    12:12|as it gradually rose to a steep point was truly an
06Khor1    12:12|truly an old man of a mountain amid the younger ones
06Khor1    12:13|plain dwelt Aramaneak; he cultivated a part of the plain on
06Khor1    12:14|our land there were dwelling a few scattered men before the
06Khor1    12:16|Aramayis built his habitation on a hill by the bank of
06Khor1    12:17|had many children and was a glutton, he sent with all
06Khor1    12:17|with all his entourage to a nearby plain, fertile and rich
06Khor1    12:17|rich, in which ran not a few streams on the northern
06Khor1    12:21|same habitation, distant about half a long day’s journey for a
06Khor1    12:21|a long day’s journey for a man on foot
06Khor1    12:23|returned to Armavir. Having lived a few years, he died
06Khor1    12:24|northeast to the edge of a lake
06Khor1    12:26|he begat his son Sisak, a proud and personable man, handsome
06Khor1    12:27|lake in the east to a plain where the River Araxes
06Khor1    12:27|and narrow ravines, and with a fearful roar descends to the
06Khor1    12:31|of the same mountain in a secure valley he built a
06Khor1    12:31|a secure valley he built a town and gave it his
06Khor1    12:32|Artashēs, grandson of Vaḷarshak, descended a certain youth called Varazh who
06Khor1    12:32|royal hunt and gave him a village on the bank of
06Khor1    12:34|Harmay, after which he lived a few more and died
06Khor1    13:2|undertaken at your command as a greater delight than those preferred
06Khor1    13:4|This Aram, a few years before Ninos ruled
06Khor1    13:5|Medes who were led by a certain Niwk’ar named Madēs, a
06Khor1    13:5|a certain Niwk’ar named Madēs, a boastful and war-loving man
06Khor1    13:7|there at the summit of a tower of the wall he
06Khor1    13:8|he kept in his mind a memory of rancor with regard
06Khor1    13:9|gave him permission to wear a diadem of pearls and to
06Khor1    14:2|We shall expound with but a brief mention whatever later deeds
06Khor1    14:3|to Assyria. He found there a certain Barsham of the race
06Khor1    14:5|many valiant exploits and for a long time worshipped him
06Khor1    14:6|And Aram subjected a great part of the Assyrian
06Khor1    14:6|Assyrian plain to taxes for a long time
06Khor1    14:8|cavalry, he reached Cappadocia and a place now called Caesarea
06Khor1    14:10|So as he was spending a long time in the west
06Khor1    14:12|He left over the country a certain Mshak of his own
06Khor1    14:12|of his own family with a thousand of his troops and
06Khor1    15:2|Ara, a few years before the death
06Khor1    15:2|being considered worthy of such a favor by Ninos, like his
06Khor1    15:14|it to be cast into a great ditch and covered up
06Khor1    15:15|She also set up a new statue in the name
06Khor1    16:2|these successes Semiramis lingered not a few days in the plain
06Khor1    16:3|rivers, she note: “In such a temperate climate and purity of
06Khor1    16:3|and land we must build a city and royal residence, so
06Khor1    16:3|so that we may spend a fourth part of the year’s
06Khor1    16:4|of the lake she saw a long hill whose length ran
06Khor1    16:4|To the north it sloped a little, but to the south
06Khor1    16:4|up sheer to heaven, with a cave in the vertical rock
06Khor1    16:4|the south there opened out a wide meadow like a plain
06Khor1    16:4|out a wide meadow like a plain, descending from the mountain
06Khor1    16:4|the edge of the lake - a spacious and beautiful vale through
06Khor1    16:4|proud rivers. There were not a few villages in the valley
06Khor1    16:4|of the pleasant hill stood a small mountain
06Khor1    16:6|Immediately a multitude of various workers and
06Khor1    16:9|structure of the aqueduct even a stone suitable for a sling
06Khor1    16:9|even a stone suitable for a sling, no matter how hard
06Khor1    16:12|dint of great efforts, within a few years she completed the
06Khor1    16:17|splendid and magnificent, settling within a numberless multitude of inhabitants
06Khor1    16:19|The summit she surrounded with a wall and erected there a
06Khor1    16:19|a wall and erected there a royal palace and some fearsome
06Khor1    16:21|today no one can scratch a line with an iron point
06Khor1    16:22|smoothing it like wax with a stylus, she inscribed many texts
06Khor1    17:3|having made this arrangement over a long period of time, entrusted
06Khor1    18:2|order not to give many a chance to laugh at me
06Khor1    19:2|we have attempted to make a judicious collection of antiquarian lore
06Khor1    20:12|And we have discovered for a certain fact that the posterity
06Khor1    21:4|the war against Semiramis, leaving a male child exceedingly strong and
06Khor1    21:5|the Armenians, and that for a long time
06Khor1    21:6|having endured Zamesia’s scorn for a long time, was embittered at
06Khor1    22:5|us now to set to a great task and to recount
06Khor1    22:6|Varbakēs, a native of Media, from the
06Khor1    22:10|is narrated by others in a different fashion, do not be
06Khor1    22:12|not think of doing such a thing, only in recent times
06Khor1    24:9|house of Angḷ descends from a certain Pask’am, grandson of Haykak
06Khor1    25:6|and aspire to become such a man
06Khor1    25:7|Those who had been under a yoke he put in a
06Khor1    25:7|a yoke he put in a position to subject and demand
06Khor1    25:15|allied with Azhdahak, who was a Mede, and gave him his
06Khor1    25:16|the latter note: “Through such a relationship either I shall have
06Khor1    25:16|relationship either I shall have a firm friendship with Tigran, or
06Khor1    26:3|with these thoughts, he had a vision of the future through
06Khor1    26:3|vision of the future through a prophetic dream, which he Mar
06Khor1    27:1|saw his future destiny in a wonderful dream
06Khor1    27:3|severe agitation of his thoughts, a vision appeared to him during
06Khor1    27:4|Awaking with a start he did not wait
06Khor1    27:4|he summoned his counselors. With a sad face and his gaze
06Khor1    27:5|some hours. At last with a groan he began to reveal
06Khor1    27:6|an unknown land near to a mountain that rose high from
06Khor1    27:7|As I gazed for a long time at the mountain
06Khor1    27:7|long time at the mountain, a woman dressed in purple and
06Khor1    27:7|in purple and wrapped in a veil the color of the
06Khor1    27:8|As I looked for a long time in amazement at
06Khor1    27:9|The first was mounted on a lion and flew to the
06Khor1    27:9|the west; the second on a leopard looked to the north
06Khor1    27:9|north; but the third rode a monstrous dragon and launched an
06Khor1    27:10|crowned me were present in a wonderful spectacle, and I, with
06Khor1    27:13|like the sun we made a sea of blood
06Khor1    27:15|the danger put me into a great sweat and sleep fled
06Khor1    27:16|to come upon us in a violent assault
06Khor1    28:6|thus to seize him like a powerless child
06Khor1    28:7|His friends considered such a plan to be effective, and
06Khor1    28:8|of his counselors he gave a great sum of money and
06Khor1    28:8|and sent him off with a letter in the following terms
06Khor1    29:2|us by the gods than a great number of friends, and
06Khor1    30:6|if she did not make a proposal in accordance with the
06Khor1    30:8|be treated by means of a letter or an exchange of
06Khor1    30:9|of Azhdahak’s plot, but in a letter revealed what was in
06Khor1    30:13|the Armenian with no less a force
06Khor1    30:15|so that Tigranuhi might have a means of escape
06Khor1    31:2|Tigranuhi with royal pomp and a large escort to Armenia to
06Khor1    31:3|is descended from her as a royal line
06Khor1    31:4|seed with young men and a multitude of prisoners, more than
06Khor1    31:6|These came into being from a terrible earthquake, as say those
06Khor1    31:9|They say that Argavan made a feast in honor of Artashēs
06Khor1    31:9|of Artashēs and there was a plot against him in the
06Khor1    31:10|of Artashēs, did not find a place for his palace when
06Khor1    32:2|To give a faithful account of the original
06Khor1    32:2|and his various deeds is a task dear to me as
06Khor1    32:2|task dear to me as a historian in my narrative concerning
06Khor1    32:5|or more called Aramazd is a certain bald Aramazd
06Khor1    32:7|forth flame. From the flame a red-headed young boy ran
06Khor1    33:1|participation of our Zarmayr with a small Ethiopian army, and his
06Khor1    33:6|your desire goes beyond such a divine limit, so that everything
06Khor1    33:9|we are here acting like a wise or like an unskilled
06Khor1    33:11|the Assyrians helped Priam with a small Ethiopian army, was there
06Khor1    34:3|then how a certain Hrudēn bound him with
06Khor1    34:4|up and led him to a cave in the mountain and
06Khor1    34:12|anyone be another self to a friend? There is no such
06Khor1    34:13|by my own hand, giving a meaning to their irrationality. And
06Khor1    34:14|of that account, but in a separate and special place
06Khor1    34:18|of Biurasp is found in a Chaldaean book as the Centaur
06Khor1    34:19|He wished to show everyone a way of life in common
06Khor1    34:24|such teaching he resorted to a bitter stratagem - feigning severe pains
06Khor1    34:25|And a familiar spirit, which practiced this
06Khor1    34:25|So therefore, when he sought a present from him, he kissed
06Khor1    34:26|or more precisely Biurasp’s becoming a dragon, this is what is
06Khor1    34:28|by this, his pursuers rested a few days in the region
06Khor1    34:29|mountain and threw him into a great pit of sulfur
06Khor2    1:2|now describe for you as a second book the various events
06Khor2    1:2|Arshak. His descendants increased into a nation and multiplied, and one
06Khor2    1:2|and multiplied, and one at a time in turn succeeded to
06Khor2    1:6|he subjected the Parthians in a great war, and for this
06Khor2    2:8|attacked him in Babylon with a Macedonian army, but in the
06Khor2    2:10|winter season, confronted him in a narrow spot and perished with
06Khor2    2:10|army. And Arshak ruled over a third of this world, as
06Khor2    3:3|in our first book, was a valiant and prudent man. He
06Khor2    3:4|wars, the valiant Parthian made a beginning to his benevolent actions
06Khor2    3:4|man, Shambat Bagarat, who was a Jew, by giving him the
06Khor2    3:4|his name - which is now a great principality in our land
06Khor2    3:5|the Macedonians, and he was a member of the royal court
06Khor2    4:2|western Assyria, Vaḷarshak gathered together a great army from Azerbaijan and
06Khor2    4:6|Therefore a certain Morp’iwḷik united these provinces
06Khor2    4:7|They met each other by a high hill with a rocky
06Khor2    4:7|by a high hill with a rocky summit, which is today
06Khor2    4:7|called Coloneia. Approaching to within a few stadia of each other
06Khor2    5:1|Morp’iwḷik and his death from a blow by a lance
06Khor2    5:1|death from a blow by a lance
06Khor2    5:2|line in order and made a violent assault
06Khor2    5:3|He was a spirited man; his limbs were
06Khor2    5:3|well proportioned, and he possessed a firm body and great strength
06Khor2    5:4|for he was powerful and a long thrower, and he cast
06Khor2    5:4|and he cast his javelins a great distance like swift-winged
06Khor2    6:2|To this land he gave a prettier form, reducing the mountainous
06Khor2    6:2|mountainous and tropical terrain to a temperate and delightful climate for
06Khor2    6:8|bank of the Metsamawr in a spot where the great river
06Khor2    7:7|of their principality he appointed a certain Maḷkhaz, a noble and
06Khor2    7:7|he appointed a certain Maḷkhaz, a noble and spirited man
06Khor2    7:9|royal hunt he set Dat, a descendant of Gaṙnik’s, grandson of
06Khor2    7:11|Over the granaries he appointed a certain Gabaḷ, and Abēl as
06Khor2    7:13|rain and sun were oppressing a sleeping boy, and the shadow
06Khor2    7:13|boy, and the shadow of a bird protected the drowsy youth
06Khor2    7:14|drink worthy of the king. A wonderful thing occurred with regard
06Khor2    7:17|will not hold me for a praetor, the Dziwnakan were guardians
06Khor2    8:6|and fertile northeastern region Aṙan, a man famous and outstanding in
06Khor2    8:15|of the west he appointed a man called Turk’, who was
06Khor2    8:15|was deformed, tall, monstrous, with a squashed nose, deep-sunk sockets
06Khor2    8:15|because of his great ugliness, a man of gigantic size and
06Khor2    8:19|them at them. And not a few ships sank because of
06Khor2    8:24|stories tell. But he was a brave man
06Khor2    8:25|He was appointed with a few men to guard the
06Khor2    8:30|He found a man, a Mokats’i from the
06Khor2    8:30|He found a man, a Mokats’i from the province of
06Khor2    8:33|After all this he built a temple in Armavir and erected
06Khor2    8:42|them all the villages with a supplement from the special income
06Khor2    8:43|dearly. For he was truly a spirited lad, strong of limb
06Khor2    8:44|in the future, it was a rule among the Arsacids that
06Khor2    9:2|over Armenia for thirteen years. A zealous follower of his father’s
06Khor2    9:2|war against Pontus, he left a monument on the shore of
06Khor2    9:3|For a long time the inhabitants of
06Khor2    9:3|Pontus honored this column as a work of the gods
06Khor2    9:5|In his days there was a great tumult in the zone
06Khor2    9:5|our land and settled for a long time below Koi in
06Khor2    10:5|And as a closer witness the Ecclesiastical History
06Khor2    10:5|of Eusebius of Caesarea is a guarantee, which our blessed teacher
06Khor2    11:3|for he was a proud man and warlike, who
06Khor2    11:4|son Tigran for instruction to a youth called Varazh, son of
06Khor2    11:4|from the seed of Gaṙnik, a descendant of Geḷam, for he
06Khor2    11:4|of Geḷam, for he was a youth famous for his prowess
06Khor2    11:6|he gave as wife to a certain Mithridates, great bdeashkh of
06Khor2    12:2|the east and north, such a great one that he did
06Khor2    12:2|ordered each man to leave a stone to form a cairn
06Khor2    12:2|leave a stone to form a cairn as an indication of
06Khor2    12:8|say from what cause arose a fearful turmoil, and the innumerable
06Khor2    13:10|ordered to be placed in a cauldron
06Khor2    13:15|that one should not call a man’s fate happy until his
06Khor2    13:19|Locrians surrendered, the Bithynians were a part of his forces; all
06Khor2    13:20|A short time later his disasters
06Khor2    13:20|and alone escaped alive by a hair’s breadth
06Khor2    14:5|care of Anatolia; and leaving a numerous army with him, he
06Khor2    14:17|For he had heard a report that a certain brigand
06Khor2    14:17|had heard a report that a certain brigand called Vaykun was
06Khor2    14:17|brigand called Vaykun was causing a tumult in Armenia, holding the
06Khor2    15:2|arrived in Asia Minor with a large army and sent his
06Khor2    15:6|his son Mithridates, and put a garrison in the city. But
06Khor2    16:4|He made a secret accord with Tigran and
06Khor2    17:3|with all his army in a battle with Tigran
06Khor2    18:5|From him he received as a principality the city of Perge
06Khor2    18:5|and on Caesar’s orders was a useful ally to Antipater, Herod’s
06Khor2    18:6|built up Mazhak to be a more spacious city with magnificent
06Khor2    19:5|He was opposed by a certain Pacorus, whose father had
06Khor2    19:5|Syria, while he himself was a relative of Antigonus of the
06Khor2    19:6|five hundred beautiful women and a thousand talents of gold if
06Khor2    19:8|He sent a certain Gnel, who was the
06Khor2    19:15|accord struck his head against a stone; a doctor was sent
06Khor2    19:15|his head against a stone; a doctor was sent by Antigonus
06Khor2    21:3|there with the passion of a sensuous man, burning with desire
06Khor2    21:4|grandson of Ptolemy Cleopater, and a dear friend of Herod’s. For
06Khor2    22:3|so that they would have a more honorable and royal position
06Khor2    22:4|valor, or good repute, truly a servant and slave to his
06Khor2    23:2|Antony roared like a wild lion, especially envenomed by
06Khor2    23:5|gave Artavazd, Tigran’s son, as a gift to Cleopatra with many
06Khor2    24:4|Persia, to his son Arshavir, a small child and a minor
06Khor2    24:4|Arshavir, a small child and a minor, there was no one
06Khor2    24:4|He parleyed with them for a peace treaty, giving tribute from
06Khor2    24:7|saying that he had promised a ransom of a hundred talents
06Khor2    24:7|had promised a ransom of a hundred talents; and since he
06Khor2    24:8|Therefore Arsham fixed a set term for him
06Khor2    24:15|he would be hung on a cross and his family would
06Khor2    25:2|After this there occurred a dissension between Herod, king of
06Khor2    25:4|He asked Arsham for a multitude of unskilled workers to
06Khor2    25:8|public squares of Antioch over a length of twenty stadia, and
06Khor2    26:5|For a command went out from Augustus
06Khor2    26:5|said in Luke’s gospel [Luke 2:1], that a census should be made throughout
06Khor2    26:7|same days there took place a quarrel between Abgar and Herod
06Khor2    26:8|not accept this, Herod sought a pretext for war against him
06Khor2    26:9|of Thracians and Germans on a foray for plunder into Persia
06Khor2    26:12|He took a great army, marched to Mesopotamia
06Khor2    27:1|the city of Edessa and a brief mention of the family
06Khor2    27:4|Then he built a city on the site of
06Khor2    27:8|revolt did not succeed, for a quarrel arose among his kinsmen
06Khor2    28:4|had had three sons and a daughter: the first was this
06Khor2    30:6|saying: “These wonders are not a man’s but God’s. For there
06Khor2    30:7|to cure him, he had a letter of supplication taken to
06Khor2    31:6|harm you. But I have a small and pleasant city, and
06Khor2    31:9|time but honored him with a letter, which ran as follows
06Khor2    33:6|happened that when Thaddaeus entered, a marvelous vision appeared to Abgar
06Khor2    33:10|also the gout of Abdiu, a noble of the city and
06Khor2    33:12|The apostle Thaddaeus baptized a certain tiara maker and silk
06Khor2    33:14|Abgar was emboldened to write a letter to the Emperor Tiberius
06Khor2    33:19|that these miracles are not a mere man’s but God’s
06Khor2    33:29|But because the Romans have a custom not to recognize a
06Khor2    33:29|a custom not to recognize a god by the emperor’s command
06Khor2    33:31|and worship, when I have a respite from the war with
06Khor2    33:32|AGAIN ABGAR WRITES A LETTER TO TIBERIUS
06Khor2    33:38|Abgar wrote this and placed a copy of the letter in
06Khor2    33:43|him,’ he was not a doctor with human skill but
06Khor2    33:43|doctor with human skill but a disciple of the son of
06Khor2    34:7|he should make for him a tiara of silk embroidered with
06Khor2    34:8|My hands will not make a tiara for an unworthy head
06Khor2    34:9|cut off his feet with a sword
06Khor2    34:14|is narrated by some that a certain apostle Simon was martyred
06Khor2    35:4|For he had a marble pillar set up in
06Khor2    35:5|Immediately a message came from the inhabitants
06Khor2    35:5|city to Sanatruk, asking for a pact that provided he would
06Khor2    35:8|treasures in Egypt, she bought a great quantity of wheat and
06Khor2    36:3|more magnificently, fortifying it with a double wall and outwork. In
06Khor2    36:3|the city he set up a statue of himself holding a
06Khor2    36:3|a statue of himself holding a coin in his hand, which
06Khor2    36:5|in winter when she encountered a snowstorm in the mountains of
06Khor2    36:7|They tell a fable about this to the
06Khor2    36:7|this to the effect that a marvelous white animal was sent
06Khor2    36:8|matter it happened like this: a white dog, sent out to
06Khor2    37:3|for a certain Eruand, son of an
06Khor2    37:5|A certain woman of the Arsacid
06Khor2    37:13|with his one wife and a few men went out to
06Khor2    37:14|Therefore he, Smbat, wandered for a long time on foot over
06Khor2    37:15|And because Smbat was a valiant man and well known
06Khor2    38:5|Median child and is making a mockery
06Khor2    38:6|bringing up the son of a Mede in opposition to me
06Khor2    38:11|Roman governors restored Edessa in a grand manner and established their
06Khor2    39:2|River Araxes had shifted to a distance, and in the long
06Khor2    39:3|by this and also seeking a stronger site, Eruand moved the
06Khor2    39:3|moved the court westward to a rocky hill around which flowed
06Khor2    39:6|It was, they say, a double stair, so that the
06Khor2    40:2|the River Akhurean, he built a smaller city similar to his
06Khor2    41:2|He also planted a great forest of fir trees
06Khor2    42:5|A multitude of vineyards resembled the
06Khor2    42:7|with its high banks resembled a mouth with matching lips
06Khor2    42:8|heights of the royal residence, a truly fertile and majestic estate
06Khor2    42:11|this is either false and a fable or else he had
06Khor2    43:2|king to give him as a gift whatever he might ask
06Khor2    43:5|this and gave to Smbat a part of the Assyrian army
06Khor2    44:2|the Persian king had gathered a great force under Smbat to
06Khor2    44:4|was descended from Azhdahak, with a force of infantry
06Khor2    46:3|the Muratsean, for he was a valiant man and the lord
06Khor2    46:6|But Artashēs sent a message to Argam, prince of
06Khor2    46:12|of their lives had made a pact with Eruand to kill
06Khor2    46:13|his face cut off by a sword. He gained the victory
06Khor2    46:13|the victory but died as a consequence
06Khor2    46:20|and to Smbat, calling him a Mede
06Khor2    46:22|pursued Eruand at night with a small troop, guarded the city
06Khor2    46:24|struck off Eruand’s head with a saber, scattering his brains over
06Khor2    46:24|over the floor. From such a blow he died, having held
06Khor2    47:4|rank that he had promised, a crown decorated with sapphires, rings
06Khor2    47:4|sapphires, rings for both ears, a red slipper for the one
06Khor2    47:4|foot, the right to have a golden spoon and fork and
06Khor2    47:6|face was cut off by a sword for the cause of
06Khor2    47:7|for Smbat; for he was a confidant of Eruand’s, and for
06Khor2    48:3|Smbat seized him and ordered a millstone to be hung around
06Khor2    48:3|that he be thrown into a whirlpool of the river
06Khor2    48:4|of Artashēs, the disciple of a certain magus who interpreted dreams
06Khor2    48:6|from his own treasures, as a gift of thanks to a
06Khor2    48:6|a gift of thanks to a father and supporter
06Khor2    48:9|the emperor’s tax collectors and a powerful army arrived at the
06Khor2    49:4|the hill he built there a city, which he called after
06Khor2    49:5|labor. He erected in it a temple and transferred to it
06Khor2    50:2|out over our land in a great host
06Khor2    50:4|nation of the Alans gave a little ground, passed over the
06Khor2    50:5|ask. He promised to make a sworn and lasting treaty that
06Khor2    50:6|bank of the river onto a large hillock and through interpreters
06Khor2    50:8|marry the Alan princess, make a treaty and pact with that
06Khor2    50:10|will the brave Artashēs give a thousands of thousands and a
06Khor2    50:10|a thousands of thousands and a myriad myriads in return for
06Khor2    50:11|way: Noble King Artashēs mounted a beautiful black horse, and taking
06Khor2    50:11|beautiful black horse, and taking a strap of red leather with
06Khor2    50:11|and crossing the river like a swift-winged eagle and throwing
06Khor2    50:15|their fables about the wedding: A shower of gold rained down
06Khor2    50:16|door of the palace at a marriage and scattering gold coins
06Khor2    51:2|maturity he proved to be a valiant man, vainglorious and proud
06Khor2    51:4|After this Artashēs went to a banquet of Argam’s; on the
06Khor2    51:4|Argam’s; on the pretext of a suspicion that a plot was
06Khor2    51:4|pretext of a suspicion that a plot was planned against the
06Khor2    51:4|king, the king’s son raised a tumult and at the very
06Khor2    51:5|back his son Mazhan with a large force, ordering him to
06Khor2    51:5|her beauty and carriage, as a concubine for Artashēs
06Khor2    51:9|of them survived, save only a few insignificant and lesser persons
06Khor2    52:2|of his hair. He had a small blood mark in his
06Khor2    52:2|in all things and had a gift for success in battle
06Khor2    52:4|someone else was ruling as a tyrant over the land of
06Khor2    53:6|Therefore as a just reward for his sendees
06Khor2    53:11|wives, therefore Artashēs made Vroyr, a wise and erudite man, hazarapet
06Khor2    53:13|Zareh was a boastful man, expert in hunting
06Khor2    53:13|negligent. When the Georgian king, a certain K’ardzam, became aware of
06Khor2    54:5|directed his battle line like a young man and pursuing the
06Khor2    54:6|in their fables, they say a certain Domet came - that is
06Khor2    55:5|be paid to you without a struggle
06Khor2    56:3|had fitted four-sided obelisks, a little higher than the ground
06Khor2    57:3|by origin Jewish, descended from a certain Manue, whose son was
06Khor2    57:5|Hamadan, they were promoted to a position of honor
06Khor2    58:2|with her, were established as a family and principality of Armenia
06Khor2    58:2|became related by marriage to a certain warrior of the colony
06Khor2    60:2|Ariston of Pella gives a beautiful account of the death
06Khor2    60:3|Rufus under the leadership of a certain brigand called Bar K’oba
06Khor2    60:3|K’oba, that isson of a star,” who was an evildoer
06Khor2    60:3|who was an evildoer and a murderer - but because of his
06Khor2    60:6|rebels in the siege of a small town near Jerusalem. Therefore
06Khor2    60:6|not see Jerusalem even from a great distance
06Khor2    60:8|and Christians, whose bishop was a certain Mark
06Khor2    60:9|At that time he sent a powerful army to the regions
06Khor2    60:9|met Artashēs in Media in a place called Sohund
06Khor2    60:10|the town of Bakurakert. And a certain Abeḷoy, leader of the
06Khor2    60:10|Artemis to seek healing and a long life from the idols
06Khor2    60:12|and faithful servants; and what a multifarious display they made in
06Khor2    60:12|honor of the corpse in a civilized fashion and not as
06Khor2    60:13|bier were his sons and a host of his kinsmen, and
06Khor2    61:3|A few days after his accession
06Khor2    61:3|his horse and fell into a great pit and was swallowed
06Khor2    61:3|and was swallowed up without a trace
06Khor2    61:6|that he is imprisoned in a cave, bound in iron chains
06Khor2    61:9|say that at his birth a misfortune befell him. It was
06Khor2    61:9|descendants of Azhdahak had set a spell upon him, and therefore
06Khor2    61:10|the child Artavazd and put a dev in his place
06Khor2    62:4|through the air. When Datakē, a prince of the Bznunik’, asked
06Khor2    62:9|his days, they say, lived a young man of the Andzavats’i
06Khor2    62:11|they saw that he was a select man and moderate in
06Khor2    62:12|him Druasp. The latter was a Persian friend of his who
06Khor2    62:14|one years and died on a journey, overwhelmed by northern snow
06Khor2    63:2|married his daughter Eraneak to a certain Trdat of the Bagratuni
06Khor2    63:2|daughter of the valiant Smbat, a spirited and powerful man, short
06Khor2    63:3|and complaining, lamenting that she, a beautiful woman, lived with an
06Khor2    63:3|noble family she lived with a man of ignoble origin
06Khor2    63:6|of Siunik’, invited him to a banquet. When they had become
06Khor2    63:6|merry with wine, Trdat saw a woman who was very beautiful
06Khor2    63:9|But Trdat stood up, took a vase of flowers as a
06Khor2    63:9|a vase of flowers as a weapon, and drove the guests
06Khor2    63:10|There one could see a new Odysseus slaughtering the suitors
06Khor2    64:2|king of Persia. He enjoyed a long life of forty-two
06Khor2    64:2|that he was captured by a Greek maiden at the time
06Khor2    64:4|And he was captured by a princess who ruled those lands
06Khor2    64:5|in marriage the maiden Ṙop’i, a relative of his. But when
06Khor2    64:11|whole great reliable labor into a purposeless and superfluous work, for
06Khor2    65:1|surrounding of Nor K’aḷak’ with a wall, the war against the
06Khor2    65:3|birth on the road into a great town; this was where
06Khor2    65:4|in the fables: Vardgēs as a child left the province of
06Khor2    65:5|Jewish captives, and it became a commercial town
06Khor2    65:6|this Vaḷarsh surrounded it with a wall and strong ramparts and
06Khor2    65:9|the leadership of their king, a certain Vnasep Surhap, they crossed
06Khor2    65:10|Vaḷarsh opposed them with a great force of warlike soldiers
06Khor2    65:10|the plain. Pursuing them for a long distance, he pushed them
06Khor2    65:13|their active men, and as a token of his own authority
06Khor2    65:13|own authority he set up a stele with an inscription in
06Khor2    66:3|for he became famous as a historian in the days of
06Khor2    66:3|Antoninus. At first, he was a disciple of the sect of
06Khor2    66:4|was bold enough to write a letter to Antoninus, and he
06Khor2    66:7|Here later Vaḷarsh established a popular festival at the beginning
06Khor2    67:3|and his relatives and gives a summary account of the death
06Khor2    67:3|of Persia and Assyria in a raid for plunder
06Khor2    67:5|fashion and turned it into a desert
06Khor2    67:6|Pahlav and honor you with a crown
06Khor2    67:8|although Agathangelos has thus given a brief account of these events
06Khor2    67:8|from the beginning and giving a true account in full detail
06Khor2    68:8|Arshavir had three sons and a daughter, as I said earlier
06Khor2    68:10|And Abgar established between them a covenant and treaty that Artashēs
06Khor2    70:2|the Greek language and wrote a history of the deeds of
06Khor2    70:3|He also translated a bookthe History of the
06Khor2    70:3|the first kings,” composed by a fellow captive of his, Barsuma
06Khor2    72:3|helped him by means of a letter ordering that he be
06Khor2    72:5|Having acquired such a multitude of troops he marched
06Khor2    72:5|other lands where he had a royal residence
06Khor2    73:2|save for one youth whom a friend of his house, Burz
06Khor2    73:5|power from each other in a brief period: the emperors Decius
06Khor2    74:6|as if expelling him as a fugitive to Assyria. They drove
06Khor2    74:7|of the Karenean, he sent a force to Anak’s assistance
06Khor2    74:8|the province called Artaz, to a plain where the relics of
06Khor2    74:9|Here I repeat a story of the wonderful old
06Khor2    75:2|of Caesarea in Cappadocia, was a marvelous scholar who in his
06Khor2    75:3|composed many treatises, among them a history of the persecutions of
06Khor2    75:10|antiquarians, we have given you a faithful account
06Khor2    76:4|other in quick succession. Within a few months there reigned the
06Khor2    76:5|country and turned it into a wilderness
06Khor2    77:3|their fortified places - except for a certain noble called Awtay from
06Khor2    77:3|Ani, as if hidden in a tranquil lair
06Khor2    77:4|Artashir organized Armenia in a splendid fashion and reestablished its
06Khor2    78:5|But a certain Tachat, who was from
06Khor2    78:5|descended from Gushar Haykazn, abducted a beautiful maiden from among Artavazd’s
06Khor2    79:2|the use of arms, and a willing pupil of other military
06Khor2    79:2|who used to win by a neck grip, and also Cerasos
06Khor2    79:2|twisted, and threw them with a crash
06Khor2    79:3|And wishing to drive a chariot in the races of
06Khor2    79:4|against the Goths there was a great famine. Finding no stores
06Khor2    79:7|on his side, gave battle a second time to the Roman
06Khor2    80:1|A brief exposition of the birth
06Khor2    80:1|of the bishop Artit’es concerning a question of the hermit Mark
06Khor2    80:2|A certain Persian, not one of
06Khor2    80:3|Having married a Christian wife called Sophy, the
06Khor2    80:3|called Sophy, the sister of a certain magnate named Euthalius, he
06Khor2    80:7|when the child reached maturity, a certain Christian called David married
06Khor2    80:8|with the younger child entered a convent and became a nun
06Khor2    80:8|entered a convent and became a nun. When this child reached
06Khor2    80:8|child reached maturity, he joined a hermit called Nichomachus
06Khor2    80:9|his tutors and later led a secular life and married
06Khor2    81:3|family from the northeast, from a valiant and noble land foremost
06Khor2    81:4|the year of Artashir’s death a certain Arbok Chen-bakur, which
06Khor2    81:15|However, he gave his entourage a place in which to settle
06Khor2    81:15|in which to settle and a stipend for food; he changed
06Khor2    82:2|without chronology, therefore we made a detailed investigation and found that
06Khor2    82:2|that he came here with a large army
06Khor2    82:4|with great constancy. He was a just and persevering man, reliable
06Khor2    82:5|Similarly his protégée Khosrovidukht was a modest maiden, like a nun
06Khor2    82:5|was a modest maiden, like a nun, and did not at
06Khor2    83:4|From her was born a son Khosrov, who did not
06Khor2    83:5|from Maximian’s daughter but from a prostitute, Helen
06Khor2    83:8|to him in his sleep a cross of stars from heaven
06Khor2    83:11|of demons, bade him slaughter a great number of children in
06Khor2    83:11|great number of children in a basin and to wash himself
06Khor2    83:13|his recompense from God: in a vision he received a command
06Khor2    83:13|in a vision he received a command from the apostles to
06Khor2    84:2|advance on Armenia, he appointed a time for his own arrival
06Khor2    84:10|and he received him with a sworn oath. But he did
06Khor2    84:11|him that he was truly a sincere ally until he ordered
06Khor2    84:15|promised, and he made him a prince in the place of
06Khor2    85:2|into two, assailing them like a giant
06Khor2    85:3|rolled in the dust. Like a net full of fish emptied
06Khor2    85:4|Drawing from his horse’s armor a strap of sinew wound around
06Khor2    85:5|draw it to himself with a violent pull. He agilely wielded
06Khor2    85:6|cut in half by such a fearsome arm, turned in flight
06Khor2    86:2|A certain woman called Nunē, one
06Khor2    86:6|enveloped, which became for him a cause of eternal light. In
06Khor2    86:9|She received a command to destroy the idols
06Khor2    86:9|the Lord would grant them a pastor as guide
06Khor2    86:11|city, separated from it by a very small river
06Khor2    86:13|to the hill and saw a piece of hewn wood, no
06Khor2    86:13|work of craftsmen, more than a few despised it on the
06Khor2    86:14|their stumbling, sent from heaven a pillar of cloud, and the
06Khor2    86:14|the mountain was filled with a sweet odor, and there was
06Khor2    86:14|was heard the sound of a host singing psalms exceedingly sweetly
06Khor2    86:14|sweetly, and there shone out a light in the form of
06Khor2    86:14|light in the form of a cross, the same in shape
06Khor2    86:16|around without pomp or excess, a stranger to the world and
06Khor2    86:16|truly, crucified, making this world a practice for death, by her
06Khor2    86:16|for death, by her words a witness to the Word of
06Khor2    87:3|of the Persian empire in a year-long expedition
06Khor2    87:6|command of the army with a view to making war against
06Khor2    87:7|He was a valiant man, wonderfully adept at
06Khor2    87:11|head with an axe, and a part of the bone of
06Khor2    87:13|begged his victor Constantine for a treaty and the establishment of
06Khor2    87:13|the five nails through Juda, a Jew, who later became bishop
06Khor2    88:2|purple and the crown of a Caesar, bestowed on him the
06Khor2    88:4|faith, and second to be a rebel with regard to his
06Khor2    88:7|love, he feared him as a real enemy, for he knew
06Khor2    88:11|ordered to do so in a prophetic dream. He constructed there
06Khor2    88:12|of any great king, save a few buildings like those of
06Khor2    89:2|Arius of Alexandria who taught a wicked heresy: that the Son
06Khor2    89:3|Therefore a command was promulgated by the
06Khor2    89:3|by the Emperor Constantine that a council of many bishops should
06Khor2    89:8|account of his name as a confessor, as indeed they so
06Khor2    89:9|in their place Aristakēs with a copy of the true confession
06Khor2    90:4|Gregory was delighted and added a few chapters of his own
06Khor2    90:11|his sister Khosrovidukht, he built a shaded residence with towers and
06Khor2    91:3|the mountains and solitude and a secluded life with tranquility of
06Khor2    91:5|There was a certain woman, Manē by name
06Khor2    91:10|Truly he was a spiritual sword, according to the
06Khor2    91:17|they become the object of a cult to the half-converted
06Khor2    91:18|established in these regions, after a long time Saint Gregory’s relics
06Khor2    91:18|Gregory’s relics were revealed to a certain ascetic called Gaṙnik, who
06Khor2    91:19|is clear to all, was a Parthian by origin, from the
06Khor2    91:19|from the province of Pahlav, a descendant of the reigning Arsacid
06Khor2    91:19|he arose for us as a true dawn, a spiritual sun
06Khor2    91:19|us as a true dawn, a spiritual sun and divine ray
06Khor2    91:19|blessing and spiritual prosperity, truly a divine palm tree planted in
06Khor2    92:1|death of King Trdat, including a reproach in the form of
06Khor2    92:1|reproach in the form of a lament
06Khor2    92:8|earthly crown and ran after a heavenly one, quickly reaching the
06Khor2    92:8|living in mountain caves as a hermit
06Khor2    92:11|not agree they gave him a draught, as once in old
06Khor2    92:23|who has prepared for us a house or lodging
06Khor2    92:26|Wherefore their speech is a source of amazement and horrible
06Khor2    92:28|their loquacity flow as from a fountain, as one of the
06Khor2    92:32|For having made him drink a mortal poison, they were deprived
06Khor3    1:2|records permit, we have given a faithful account of events from
06Khor3    1:3|in our own times, or a little earlier, by composing a
06Khor3    1:3|a little earlier, by composing a third book dealing with events
06Khor3    2:3|inhabitants of that mountain devised a plot at the instigation of
06Khor3    3:2|energy the blessed Trdat waged a campaign for the faith and
06Khor3    3:5|confidence, in the company of a certain Sanatruk of his own
06Khor3    3:6|When he arrived, he was a model of integrity and behaved
06Khor3    4:4|of Constantine, with presents and a letter, which ran as follows
06Khor3    5:1|A copy of the Armenians’ letter
06Khor3    5:6|Antiochus, his palace prefect, with a strong army, and purple robes
06Khor3    5:6|army, and purple robes, and a crown, and a letter, which
06Khor3    5:6|robes, and a crown, and a letter, which ran as follows
06Khor3    6:6|not approximate the stature of a warrior - took with him Mihran
06Khor3    7:6|Climbing a certain mountain from which the
06Khor3    7:7|the irrigated province turned into a salt marsh [cf. Ps. 106:34], the sky overhead
06Khor3    8:5|also transferred the court to a spot above the forest and
06Khor3    8:5|above the forest and built a shady palace. The place is
06Khor3    9:2|incursion into our country with a great host, about twenty thousand
06Khor3    9:5|The commander of their lancers, a fearsome armed giant completely enveloped
06Khor3    9:6|when they struck him with a lance the felt turned it
06Khor3    9:9|Such a disaster put the enemy to
06Khor3    9:10|land of Tsop’k’ he was a faithful and unjealous witness to
06Khor3    9:11|spontaneously and boldly proved himself a hero
06Khor3    10:6|gone to the emperor, gathered a great army under his brother
06Khor3    11:3|control of our land, making a treaty with the Persians and
06Khor3    11:3|tribute to the Greeks and a special tribute to the Persians
06Khor3    11:5|if he had seen with a prophetic eye that after a
06Khor3    11:5|a prophetic eye that after a long time his father’s relics
06Khor3    11:6|year of Tiran; he was a true follower of the virtues
06Khor3    12:4|terms and made peace for a few years
06Khor3    12:5|Constantius returned from Persia, after a long illness he died in
06Khor3    13:4|the impious Julian across with a host of cavalry, and he
06Khor3    14:4|him to be beaten for a long time with thongs of
06Khor3    14:5|priest Daniel, who had been a disciple and servant of Saint
06Khor3    15:3|of the man who casts a stumbling block in the way
06Khor3    15:5|his arrival, bringing to Tiran a letter, which ran as follows
06Khor3    16:2|Armenian princes sought from Tiran a worthy man to be elevated
06Khor3    16:3|overtaken in those days by a most fearful death that would
06Khor3    16:3|suitable for that position, save a young son of At’anagenēs’ called
06Khor3    16:3|to marry the daughter of a great noble, Aspion
06Khor3    16:4|from Gregory’s family, they elected a certain P’aṙnerseh from Ashtishat in
06Khor3    17:4|to his presence by writing a letter in the following terms
06Khor3    18:4|the sea he set up a column and placed a lion
06Khor3    18:4|up a column and placed a lion on top with a
06Khor3    18:4|a lion on top with a book under its feet. This
06Khor3    19:2|In those times a disturbance was fomented by the
06Khor3    19:3|was Valentinian, and he sent a force to Anatolia and expelled
06Khor3    19:4|Then he sent a letter to our King Arshak
06Khor3    20:4|Summoning a council of bishops in concert
06Khor3    20:8|cater for their needs from a distance and the inmates would
06Khor3    20:9|This he entrusted to a certain Khad, who was his
06Khor3    20:13|like uncivilized barbarians but like a well-mannered civilized nation
06Khor3    21:2|banditry, and he burned alive a certain Rodanus, the majordomo; for
06Khor3    21:2|Rodanus had not restored to a widow the property he had
06Khor3    21:4|that moment he was in a state of great anger he
06Khor3    21:4|Theodosius should attack Armenia with a strong army
06Khor3    21:7|And he brought as a wife for Arshak a maiden
06Khor3    21:7|as a wife for Arshak a maiden called Olympias from the
06Khor3    21:8|The emperor did a kindness to the young Gnel
06Khor3    21:9|evil against him, waiting for a suitable
06Khor3    22:4|Gnel took as his wife a certain P’aṙandzem of the Siuni
06Khor3    22:6|Here Tirit’ found a pretext for calumny. Approaching the
06Khor3    23:2|before him had caught such a multitude of beasts in a
06Khor3    23:2|a multitude of beasts in a single hour
06Khor3    23:7|we come, we may find a hunt worthy of kings
06Khor3    23:8|his command he would have a pretext to arrest him on
06Khor3    23:9|for the hunt and such a multitude of game, he was
06Khor3    24:4|P’aṙandzem. From her was born a son who was called Pap
06Khor3    25:3|with worthy presents to request a reconciliation
06Khor3    25:5|go in person, but alleging a pretext he sent a small
06Khor3    25:5|alleging a pretext he sent a small force to follow Shapuh
06Khor3    25:7|jealous of his brother over a young concubine
06Khor3    25:10|Vasak to pursue them with a numerous force and to kill
06Khor3    26:3|The citizens opposed him with a force of levies, for Antiochus
06Khor3    26:5|There was a fierce battle, and many Persians
06Khor3    26:6|So Shapuh advanced, after writing a letter to them in the
06Khor3    27:2|Arshak even more presumptuously undertook a senseless project
06Khor3    27:3|of Mount Masis he built a town as a gathering place
06Khor3    27:3|he built a town as a gathering place for criminals, and
06Khor3    27:4|whole valley was filled with a sea of men; for trustees
06Khor3    27:12|be carried in baskets to a stable, and arranged care and
06Khor3    27:12|them. The spot later became a town and was called Ort’k’
06Khor3    29:1|nobles, and Pap’s going as a hostage to Byzantium
06Khor3    29:3|throne. After returning victoriously from a very successful war against the
06Khor3    29:4|But Arshak, coming with a Georgian force, gathered his few
06Khor3    29:6|A fierce battle took place, and
06Khor3    29:11|all the other nobles established a covenant that thenceforth the king
06Khor3    29:13|him Nersēs the Great with a letter of Arshak’s, which ran
06Khor3    29:16|some strength we have sent a marauding band into your Greek
06Khor3    29:16|we have helped him with a small force
06Khor3    30:3|exile Nersēs the Great as a deceiver and traitor to the
06Khor3    31:5|the grounds that he had a quarrel with his uncle Nerseh
06Khor3    31:9|had no success save in a single respect, for he was
06Khor3    31:9|fastidious in his dress and a lover of horses. For this
06Khor3    31:10|his ostentatious clothes; dressed in a hair shirt he traveled around
06Khor3    31:10|shirt he traveled around on a donkey until the day of
06Khor3    32:2|himself, as if crowned by a great victory, spent his days
06Khor3    32:9|oppose them but hid, lest a rebellion of all the nobles
06Khor3    33:3|Damascus and made it into a church, and did the same
06Khor3    33:4|of God and created, and a servant and a minister, and
06Khor3    33:4|created, and a servant and a minister, and a force and
06Khor3    33:4|servant and a minister, and a force and not a personal
06Khor3    33:4|and a force and not a personal being
06Khor3    34:2|wars he sent against Arshak a certain Alanaozan Pahlavik, who was
06Khor3    34:2|certain Alanaozan Pahlavik, who was a relative of Arshak’s, with a
06Khor3    34:2|a relative of Arshak’s, with a powerful force
06Khor3    34:4|anxious by this, Arshak sent a message to the leader of
06Khor3    34:5|me to hide somewhere for a brief while until I catch
06Khor3    34:5|blessings from me as from a close relative
06Khor3    35:8|the same time there arrived a command from King Shapuh that
06Khor3    36:2|death of Arshak, Shapuh gathered a large army under Mehrujan and
06Khor3    36:7|Armenians did not yet have a script and the church services
06Khor3    36:9|Arshak’s son, king and gathered a large army for him under
06Khor3    37:8|them closely. And just as a storm blows the leaves from
06Khor3    37:9|of the Greeks, as into a fortified city, and suffered no
06Khor3    37:10|line with shields as with a wall
06Khor3    37:11|could see as it were a wall: most of them, dressed
06Khor3    37:12|compare to nothing other than a mountain of adamant descending to
06Khor3    37:13|one could see them like a powerful river spreading out to
06Khor3    37:15|the mountains like lightning from a great cloud. Out front the
06Khor3    37:15|lost heart, and ours too a little for they were unable
06Khor3    37:16|place under the shadow of a cloud, and a stiff breeze
06Khor3    37:16|shadow of a cloud, and a stiff breeze blew from our
06Khor3    37:17|was joined Spandarat Kamsarakan encountered a large detachment in which was
06Khor3    37:18|he had been struck by a thunderbolt, and turning the detachment
06Khor3    37:21|he was unable to make a quick escape with the fugitives
06Khor3    37:22|in tents who had lit a fire and an iron spit
06Khor3    37:22|This he heated, bent into a circle like a crown, and
06Khor3    37:22|bent into a circle like a crown, and making it red
06Khor3    38:1|How Pap gave Saint Nersēs a mortal poison to drink and
06Khor3    38:2|peaceful, Nersēs the Great established a covenant between King Pap and
06Khor3    38:4|in avarice but lived in a liberal fashion
06Khor3    38:5|because he was debauched with a shameful passion for which he
06Khor3    38:5|an evil eye and hatched a wicked plot. He was unable
06Khor3    38:5|he secretly gave Saint Nersēs a deadly poison to drink and
06Khor3    39:2|pressure sought out and found a member of the family and
06Khor3    39:3|over quarters, which led to a battle; the emperor was victorious
06Khor3    39:4|this, he thought that such a disturbance would last a long
06Khor3    39:4|such a disturbance would last a long time so he scorned
06Khor3    39:6|And by a stroke of luck he unexpectedly
06Khor3    39:6|fought fiercely and put up a brave resistance. But the victorious
06Khor3    40:2|Armenia in succession to Pap a certain Varazdat from the same
06Khor3    40:4|emperor’s court and had become a noted champion - first by winning
06Khor3    40:5|fig trees [cf. Isa. 28:4] blown down by a violent storm
06Khor3    40:7|Euphrates by the bridge at a narrow point and threw down
06Khor3    40:8|There one could see a new Achilles jumping over the
06Khor3    42:2|Shapuh realized that Arcadius was a deceitful man, he made overtures
06Khor3    42:3|Arcadius agreed to make a treaty, especially at the urging
06Khor3    42:4|divide Mesopotamia and Armenia by a new boundary
06Khor3    42:5|was better to rule over a smaller region and serve a
06Khor3    42:5|a smaller region and serve a Christian king than to control
06Khor3    42:8|not bear to live under a Persian ruler, they followed me
06Khor3    42:9|Shapuh heard this he made a certain Khosrov from the same
06Khor3    42:12|without shepherds or shepherds without a good overseer, we have therefore
06Khor3    42:12|therefore made as your king a certain Khosrov of your own
06Khor3    43:2|heard that Shapuh had appointed a Christian Arsacid king and when
06Khor3    43:4|suggested that he, Sahak had a royal insignia left by his
06Khor3    43:5|Then a false accusation was lodged against
06Khor3    43:7|veil of deceit, waiting for a suitable day
06Khor3    44:6|and it seemed to them a reasonable and enjoyable thing
06Khor3    45:3|Samuel Mamikonean, a friend of Arshak’s, quickly gave
06Khor3    45:3|Arshak’s, quickly gave pursuit with a powerful force and sent them
06Khor3    45:3|had no way in save a narrow entrance at the side
06Khor3    45:3|entrance at the side on a slope. In front of the
06Khor3    45:3|to the cave there was a massive, vertical cliff, above which
06Khor3    45:3|broke loose fell down in a fearfully violent rush, rolling ceaselessly
06Khor3    45:3|and over; nowhere was there a foothold
06Khor3    45:5|having informed Arshak, he ordered a box bound with iron to
06Khor3    46:6|battle. Arshak himself fled with a few men
06Khor3    46:9|of Armenia for two and a half years
06Khor3    47:2|finding that the turmoil was a test for his patience, Mesrop
06Khor3    47:2|longed for the life of a hermit. As someone has note
06Khor3    47:2|hermit. As someone has note: “A ship in trouble heads for
06Khor3    47:2|trouble heads for port, and a continent soul seeks the desert
06Khor3    47:3|the province of Goḷt’n, living a hermit’s life
06Khor3    48:2|the Greeks had not set a king over them and considering
06Khor3    48:2|it difficult to be without a leader, decided of their own
06Khor3    48:3|this purpose they wrote him a letter in the following terms
06Khor3    48:6|us these three conditions by a pact. First, not to remember
06Khor3    48:8|Third, to find a way to disentangle us from
06Khor3    48:11|Khosrov wrote a reply
06Khor3    48:20|Mamikonean acquired Khosrov’s letter and a copy of the princes’ letter
06Khor3    49:3|since Arcadius was fearful of a coalition of the Armenian princes
06Khor3    49:6|the capital, monks who wore a hair shirt, a belt of
06Khor3    49:6|who wore a hair shirt, a belt of iron, and no
06Khor3    49:8|his hermitage, where they undertook a rigorous way of life and
06Khor3    50:2|burst into anger, replied in a haughty and insolent fashion, and
06Khor3    50:4|his own son Artashir with a large army to Armenia
06Khor3    50:7|Leaving behind a powerful force, he himself hastened
06Khor3    50:10|A fierce battle took place, and
06Khor3    50:10|had him blown up like a wine skin and ordered him
06Khor3    51:2|A few saints and famous men
06Khor3    51:2|the male line. He had a daughter called Sahakanoysh who was
06Khor3    51:10|observed in this way: when a new king came to the
06Khor3    51:11|for many years and made a new census, they left out
06Khor3    51:16|and was even more of a benefactor to you
06Khor3    52:3|and organize it and make a reckoning of the governors of
06Khor3    52:4|trouble in the matter of a secretary, for after Mesrop had
06Khor3    52:5|So a certain priest named Habel approached
06Khor3    52:5|adapt for the Armenian language a script that had been fashioned
06Khor3    52:5|fashioned by the bishop Daniel, a relative of his
06Khor3    52:7|take urgent steps in such a necessary matter
06Khor3    52:8|Therefore he sent a man honored in our land
06Khor3    52:8|enthusiastic for this matter, as a messenger to Habel
06Khor3    52:10|studied them and had set a few young pupils to them
06Khor3    52:10|syllables of Armenian words in a satisfactory way because the script
06Khor3    52:10|way because the script was a foreign one
06Khor3    53:2|passed on to Edessa to a certain Plato, a pagan rhetorician
06Khor3    53:2|Edessa to a certain Plato, a pagan rhetorician and keeper of
06Khor3    53:5|Samosata. Epiphanius had died, leaving a pupil called Rufinus, wonderfully skilled
06Khor3    53:5|Greek calligraphy, who had become a hermit at Samosata
06Khor3    53:7|And he saw not a dream in sleep, not a
06Khor3    53:7|a dream in sleep, not a vision while awake, but in
06Khor3    53:7|the eyes of his soul a right-hand writing on rock
06Khor3    53:8|in his mind as in a vase
06Khor3    54:4|grace given from above with a certain Jaḷay, a translator of
06Khor3    54:4|above with a certain Jaḷay, a translator of the Greek and
06Khor3    54:7|He summoned a certain Benjamin, a gifted translator
06Khor3    54:7|He summoned a certain Benjamin, a gifted translator, whom the young
06Khor3    55:2|Vṙamshapuh died after a reign of twenty-one years
06Khor3    55:2|of twenty-one years, leaving a ten-year-old son called
06Khor3    55:6|of the heathen” [Ps. 32:10], although for a time he had success
06Khor3    55:10|Persian hero, if you are a man
06Khor3    55:13|A second time Atom said to
06Khor3    55:13|hero, behold your father is a god, why do you hesitate
06Khor3    55:16|fire as if it were a meadow of flowers, freeing Shapuh
06Khor3    55:20|I am the son of a king from the seed of
06Khor3    55:22|once in the jollity of a banquet Khosrov Gardmanats’i, drunk with
06Khor3    55:22|the presence of Shapuh, showed a lustful passion for a woman
06Khor3    55:22|showed a lustful passion for a woman playing the lyre with
06Khor3    55:23|royal servants daring to lay a hand on him, since they
06Khor3    56:3|has father Yazkert died after a reign of eleven years
06Khor3    57:2|but was not received in a suitably worthy fashion. Therefore, he
06Khor3    57:2|emperor Theodosius in Byzantium with a letter, which ran as follows
06Khor3    57:12|with the great emperor like a truly dear brother
06Khor3    57:17|for your preparing for us a refuge. Therefore, I inform you
06Khor3    57:23|And they returned with a letter as follows
06Khor3    57:29|We have also ordered a city to be built in
06Khor3    57:29|in Armenia to serve as a refuge for yourselves and our
06Khor3    57:30|of your son-in-law, a general and have inscribed Mesrop
06Khor3    57:35|your good renown among such a barbarous nation. Yet we do
06Khor3    58:3|spot, as if invited by a divine summons. These they immediately
06Khor3    58:5|hold the country, had proposed a treaty through Smbat the aspet
06Khor3    58:7|enemies from enemies and by a just death the unjust death
06Khor3    58:9|of Armenia to him without a Persian governor. He reigned for
06Khor3    59:2|provinces, he decided to build a city in the province of
06Khor3    59:2|in the province of Karin, a fertile land, rich in water
06Khor3    59:2|their gentle course grow into a sea with the appearance of
06Khor3    59:2|sea with the appearance of a marsh. In it are innumerable
06Khor3    59:3|the marsh are canes and a multitude of reeds; the plains
06Khor3    59:4|animals increase, they grow to a great size and strength, and
06Khor3    59:5|the city. Surrounding it with a deep ditch, he set the
06Khor3    59:5|foundations of the wall at a great depth; above it he
06Khor3    59:10|the city with arms and a garrison and named it Theodosiopolis
06Khor3    60:8|his disciples. At that time a certain Ardzil was king of
06Khor3    61:2|as being the mother of a man and not the mother
06Khor3    61:3|one born from her had a beginning he claimed, but was
06Khor3    61:3|Sons, whereby the Trinity became a Quaternity
06Khor3    61:4|which faces the sea. In a written statement Celestine of Rome
06Khor3    61:7|translated and made with them a new version
06Khor3    62:1|his journey for study, with a simile from the celestial system
06Khor3    62:3|places and to remain for a while studying in Palestine
06Khor3    62:4|of fruit and furnished with a natural wall by the Nile
06Khor3    62:5|the lake. Their mingling provides a very healthy climate
06Khor3    62:9|to Attica, where we stayed a while in Athens
06Khor3    63:3|Sahak the Great they raised a complaint and invited him to
06Khor3    63:3|own king, and in bringing a Persian as lord of this
06Khor3    63:5|So we must endure for a while the man’s faults until
06Khor3    63:5|we are able to arrange a solution with the Greek emperor
06Khor3    63:8|For if it were before a Christian king that we denounced
06Khor3    63:9|he is licentious. He is a fornicator, yet he is a
06Khor3    63:9|a fornicator, yet he is a Christian. He is dissolute of
06Khor3    63:9|impure of life, but not a fire worshipper. He is weak
06Khor3    63:10|exchange my sick sheep for a healthy wild beast whose health
06Khor3    63:12|king of Persia, Vṙam, with a certain Surmak of Artskē, an
06Khor3    64:2|princes sought from the latter a denunciation of Artashir, but he
06Khor3    64:4|So he adopted a seductive tone and note: “Since
06Khor3    64:4|Vardan over the Armenians with a rank and dignity equal to
06Khor3    64:4|dignity equal to that of a king
06Khor3    64:7|had rendered his tongue into a murderous sword
06Khor3    64:9|he sent them off with a Persian Marzban whose name was
06Khor3    64:10|it was not more than a year before Surmak was expelled
06Khor3    64:11|throne, and he gave them a Syrian, Brkisho
06Khor3    64:12|For three years he led a dissolute and prodigal life, seizing
06Khor3    65:2|ask the Persian king for a vicar: Vachē, lord of the
06Khor3    65:4|so that he might be a rival and antipatriarch to Sahak
06Khor3    65:5|he set free, leaving him a few villages from the same
06Khor3    65:7|the Great stood up, adopting a modest and grave demeanor as
06Khor3    65:7|for an oration, and with a diffident expression and an even
06Khor3    65:7|deeds; he added to this a refutation of the senseless blasphemies
06Khor3    65:7|their religion and finished with a marvelous exposition of the faith
06Khor3    65:8|spoke so freely before such a king
06Khor3    65:10|let him be counted in a lower rank among the other
06Khor3    65:11|try to soften Vṙam like a persuasive charmer
06Khor3    65:14|I consider you to be a man with compassion equal to
06Khor3    66:3|despised. For although they endured a thousand evils from him, they
06Khor3    66:8|appeared in sleep to him a long time before as a
06Khor3    66:8|a long time before as a revelation of the future
06Khor3    67:4|Then a mortal illness befell Sahak the
06Khor3    67:4|the village called Blur, as a place very familiar to him
06Khor3    67:6|Although he was born a mortal, he left an immortal
06Khor3    67:6|life; and he led such a life that there was no
06Khor3    67:7|him in majestic terms in a eulogy worthy of this holy
06Khor3    67:11|were never able to find a place in his way of
06Khor3    67:14|many trustworthy men, there shone a light like a ray in
06Khor3    67:14|there shone a light like a ray in the form of
06Khor3    67:14|ray in the form of a dim cross over the house
06Khor3    67:14|faded or was visible to a few, but it was visible
06Khor3    67:15|Then there arose a tumult in the crowd that
06Khor3    67:17|He took Mesrop’s body with a worthy escort to his own
06Khor3    67:19|Mesrop, his own disciple Joseph, a priest from Vayots’ dzor, from
06Khor3    67:19|village of Khoḷots’im, succeeded as a locum-tenens to the archiepiscopal
06Khor3    68:4|your rational flock pastured in a verdant place and by peaceful
06Khor3    68:4|peaceful waters [cf. Ps. 22:2] nor gathered in a fold and protected from wolves
06Khor3    68:5|best man were absent for a while, and you the bride
06Khor3    68:6|tended your children [cf. Mal. 3:17] not like a brother-in-law but like
06Khor3    68:6|brother-in-law but like a true father of the same
06Khor3    68:7|there is no expectation of a return since he has been
06Khor3    68:12|of Nabat succeeded him [cf. 3 Kings 12:16-21]. Not a lion [cf. 3 Kings 13:24] but the completion of
06Khor3    68:19|of festivities I lament over a tomb and piteously sigh. I
06Khor3    68:23|will express the delight of a father, in part exceeded by
06Khor3    68:24|word and make of themselves a bad example in mocking us
06Khor3    68:25|us with praise, and put a limit to talking and silence
06Khor3    68:27|who irrigated justice and with a flood banished iniquity? Or myself
06Khor3    68:29|Jeremiah, awake and lament like a prophet over the miseries we
07Seb1    7:1|ruled over it. He undertook a terrible and dreadful plan, in
07Seb1    7:4|faith, and putting on like a strong breast-plate zeal for
07Seb1    7:8|were unexpectedly stirred, and in a moment of time defeated the
07Seb1    8:1|of Persia there took place a suppression of all the privileges
07Seb1    8:2|king Peroz sent against him a large army of Huns. He
07Seb1    8:3|with thick darkness at noontime. A dreadful slaughter occurred on both
07Seb1    8:3|defeated the Persian army with a massacre. After pursuing the fleeing
07Seb1    8:5|was marching against him with a large army
07Seb1    8:7|in the east. There was a terrible battle. They defeated and
07Seb1    8:7|the Persian army, so not a single one of them escaped
07Seb1    8:8|all sides. He also made a treaty with the Armenians, summoned
07Seb1    8:9|Yard held the office for a short time, then died. After
07Seb1    8:11|that time, before this event, a certain prince Vahan, prince of
07Seb1    8:12|the city of Dvin; after a siege they destroyed it from
07Seb1    8:13|But suddenly a great tumult fell on them
07Seb1    8:13|built near the city, into a store-house. They (the Greeks
07Seb1    8:13|fire and burned it. Therefore, a great tumult befell them
07Seb1    8:14|and many elephants. There was a great battle on the plain
07Seb1    8:14|the elephants. Mihran escaped with a few men, and they returned
07Seb1    8:15|Khosrov, came in person with a host of fully armed troops
07Seb1    8:17|the multitude of fugitives like a host of locusts; not many
07Seb1    8:18|But the king with a few men escaped by the
07Seb1    8:20|with the movpet-movpetan and a further host of the most
07Seb1    9:1|the land, because he was a lover of peace and promoter
07Seb1    9:1|the grounds that: ’I was a father to the whole country
07Seb1    9:1|the whole country and not a master, and I cared for
07Seb1    9:3|He built a city and named it Veh
07Seb1    9:3|and Kalinikos, and seized in a raid the region of Cilicia
07Seb1    9:6|Then after a few days he fell asleep
07Seb1    9:7|some fought battles, others gained a victory and departed
07Seb1    9:8|in that same year came a certain Vardan Vshnasp; but he
07Seb1    9:9|of the Huns - and also a command from the king to
07Seb1    9:10|Armenia and seized Angł by a false oath
07Seb1    9:11|P’ilippos, lord of Siwnike, waged a battle at the city and
07Seb1    9:12|as I said, and fought a great battle at Melitene in
07Seb1    9:13|Kt’ni. In both he won a splendid victory. He stayed for
07Seb1    9:14|came Varaz Vzur; he waged a battle in Vanand at the
07Seb1    9:15|and Pahlaw aspet. He made a campaign in Shirakawan and was
07Seb1    9:16|were defeated, and then gained a victory’. Returning from there he
07Seb1    10:4|happened at that time that a certain Vahram Merhewandak, prince of
07Seb1    10:6|king through his messengers, and a small part of the booty
07Seb1    10:6|plunder of the expedition, as a token from these precious things
07Seb1    10:8|Then instead of a letter of greeting he ordered
07Seb1    10:8|letter of greeting he ordered a letter to be written in
07Seb1    10:8|terms, which he despatched by a company of auxiliaries and royal
07Seb1    10:9|forces and went off, taking a multitude of brave and warlike
07Seb1    10:10|of Persia, Yovhan patrik and a Greek army were keeping the
07Seb1    10:11|Ormizd the Persian king, not a little fear enveloped him. Summoning
07Seb1    10:13|of that asparapet who was a noble of the house of
07Seb1    10:13|Vstam, and Vndoy himself was a wise and prudent man valiant
07Seb1    10:14|imprisoned with him. They despatched a trusted messenger with very fast
07Seb1    10:16|an eagle. Since Khosrov was a young boy at the time
07Seb1    11:2|Bznunik’ and to Arestawan; and a great part of the land
07Seb1    11:2|of Tp’khis. Let us observe a pact of peace between us
07Seb1    11:3|the east. He came with a large army and seized the
07Seb1    11:6|P’iłipikos and had him bring a favourable response. He received an
07Seb1    11:6|from him, and gave him a royal army in support: Yovhan
07Seb1    11:9|and reached Atrpatakan. They encamped a little distance from each other
07Seb1    11:10|Then Vahram wrote a letter to Musheł and the
07Seb1    11:17|Then he wrote again a second letter
07Seb1    11:20|us. I know you for a braggart. You do not have
07Seb1    11:21|on high there will be a fearsome crashing and flashing; warriors
07Seb1    11:21|alike. For if God wills, a fierce tempest will blow away
07Seb1    11:26|different) directions, phalanx by phalanx, a multitude of camels and mules
07Seb1    11:27|the Persian army collected not a little of the scattered treasure
07Seb1    12:1|was distant from them by a day’s journey, encamped separately with
07Seb1    12:2|there ever have been in a royal land someone who was
07Seb1    12:4|escaped and fled. He is a brave man and may once
07Seb1    12:5|captured him, but gave him a horse and arms and let
07Seb1    12:6|might mean, because he was a young lad and immature. Nor
07Seb1    12:7|the same time, he ordered a letter to be written, and
07Seb1    12:7|’Come promptly,’ he said, ’A very’ important matter has arisen
07Seb1    12:7|be prepared, because he is a valiant man, and perhaps either
07Seb1    12:8|the emperor.’ He gave a similar command to the door
07Seb1    12:10|said to him: ’Is it a greeting of peace?’ The
07Seb1    12:10|The messenger replied: ’It is a salutation and peace; and I
07Seb1    12:13|not to proceed in such a great number, but to post
07Seb1    12:13|himself to the king with a few men
07Seb1    12:15|king’s presence thus attired.’ A suspicion fell into his heart
07Seb1    12:16|my ancestors and forefathers as a companion to kings; and now
07Seb1    12:20|wishes.’ For he was a youth, and the strength of
07Seb1    12:23|tent, went outside, and sent a leading noble after him. He
07Seb1    12:28|Then they prepared gifts - a large part of the booty
07Seb1    12:28|of their sovereign, crowns and a diadem set with emeralds and
07Seb1    12:28|set with emeralds and pearls, a great quantity of gold and
07Seb1    12:29|gifts, they sent them with a messenger bringing the news, writing
07Seb1    12:29|part of the booty as a treasure for their king, and
07Seb1    12:31|about these events and sent a very powerful force after them
07Seb1    12:31|them up, they let not a single one escape. And word
07Seb1    12:32|received the gifts and sent a letter with profound thanks through
07Seb1    12:32|letter with profound thanks through a messenger of his. He wrote
07Seb1    12:34|in the Greek sector, and a few in the Persian. He
07Seb1    12:34|Persian. He also gave over a large part of the land
07Seb1    13:1|wives; one of these was a very beautiful Christian woman from
07Seb1    13:1|the chief wife. She built a monastery and a church near
07Seb1    13:1|She built a monastery and a church near the royal residence
07Seb1    13:2|anything great or small against a Christian
07Seb1    13:3|to Christianity were put to a martyr’s death in various places
07Seb1    13:4|He gave a command, saying: ’Let none of
07Seb1    14:1|the royal treasury, placed in a bronze container. The Persians called
07Seb1    14:3|brought mules for it and a royal carriage, took the body
07Seb1    14:4|that when they had gone a distance of three stades from
07Seb1    15:1|of the Greeks, Maurice, ordered a letter of accusation to be
07Seb1    15:1|and their troops: ’They are a perverse and disobedient race, he
07Seb1    16:0|The auditor comes with a great treasure to attract the
07Seb1    16:4|vindicated. Then king Khosrov ordered a letter to be written to
07Seb1    16:8|them in that country with a few troops and departed: ’Until
07Seb1    17:1|while he was staying at a spa to be cured of
07Seb1    17:4|Since they did not find a ford, they were intending to
07Seb1    17:4|intending to return, when unexpectedly a travelling priest encountered them. They
07Seb1    17:4|and attacked them. There was a dreadful slaughter, but they managed
07Seb1    17:6|am an old man and a sinner; I beg you grant
07Seb1    18:0|time they are beaten in a great rout. The killing of
07Seb1    18:3|great river Danube. There was a fierce war over the face
07Seb1    18:3|Danube. They themselves promptly sent a messenger bearing news of the
07Seb1    18:4|face to face, there was a great battle. They defeated the
07Seb1    18:5|Musheł Mamikonean, bound him to a very high tree in the
07Seb1    18:5|the forest, and killed him. A great number of Armenian nobles
07Seb1    19:1|the Armenian churches fled to a foreign land. Many, disregarding the
07Seb1    20:5|began to unite, and sought a way to extricate themselves from
07Seb1    20:8|He was a man gigantic in stature and
07Seb1    20:8|of solid body. He was a powerful warrior, who had demonstrated
07Seb1    20:9|horse, grasping the branch of a tree he would hold it
07Seb1    20:11|They released a bear against him. Now it
07Seb1    20:12|The next time they released a bull against him. But he
07Seb1    20:12|horns of the bull... raised a great shout ... and when the
07Seb1    20:13|The third time they released a lion against him. It happened
07Seb1    20:13|attacked him, he gained such a success from the Lord that
07Seb1    20:14|the dead lion to rest a little. Then the queen fell
07Seb1    20:15|to the royal feast. After a short time had passed, not
07Seb1    20:15|them to be put on a ship and to be exiled
07Seb1    21:5|should be cared for in a friendly way with all willingness
07Seb1    22:3|the area of Ṙeyy on a raid he plundered all the
07Seb1    22:3|was with him. There was a pitched battle between them in
07Seb1    23:1|lord of the Vahewunik’, died a natural death. Mamak Mamikonean, sent
07Seb1    23:1|of Dvin died after only a few days
07Seb1    23:2|Stepanos Siwni had a dispute with his paternal uncle
07Seb1    23:2|concerning the principality. Sahak wrote a writ of condemnation against him
07Seb1    24:4|There was in that country a community deported from Armenia and
07Seb1    24:4|order. There was also there a group of Kodrik’ who had
07Seb1    24:4|own men; and furthermore not a few from the Greek empire
07Seb1    24:5|over the Christians there shone a great light. They were confirmed
07Seb1    24:5|write and speak their language. A certain presbyter among them who
07Seb1    25:1|east, he attacked Asorestan with a large and powerful army in
07Seb1    25:1|to right and left at a distance from him; and the
07Seb1    25:2|in front of him with a few men, and dismounting from
07Seb1    25:2|again. But he had laid a trap for him on the
07Seb1    25:4|Smbat, marzpan of Gurkan, with a large force
07Seb1    25:5|than two thousand. There was a battle at that place. They
07Seb1    26:0|The discovery of a fragment of the Lord’s Cross
07Seb1    26:0|of the Lord’s Cross through a vision
07Seb1    26:1|before that battle took place a certain man had a dream
07Seb1    26:1|place a certain man had a dream and became aware of
07Seb1    26:1|it. His name was Yovsēp’. ’A man,’ he said, ’of
07Seb1    26:1|came and said to me: “A battle will take place in
07Seb1    26:1|battle, and this will be a sign for you. You will
07Seb1    26:1|for you. You will see a man fallen on to the
07Seb1    26:2|bodies. He had with him a leather bag over his shoulder
07Seb1    26:3|He saw that there was a silver box in it, and
07Seb1    26:3|silver box in it, and a cross inside that, in which
07Seb1    26:3|inside that, in which was a large fragment of the Lord’s
07Seb1    27:2|it. He entrusted it to a certain blessed man, Mihru, whom
07Seb1    27:2|of his own house as a reliable servant; he was from
07Seb1    27:3|Then the king sent him a letter with much thanks, greatly
07Seb1    27:5|his country, he then made a request concerning the supreme cathedra
07Seb1    27:5|they might appoint to it a bishop as guardian of the
07Seb1    27:6|them to bring it to a rapid conclusion
07Seb1    27:7|fortress and the marzpan wrote a letter of complaint to the
07Seb1    28:0|Armenian nobles who accompanied him. A small battalion of Persians is
07Seb1    28:1|hall, he was seated on a rug and a pahlak
07Seb1    28:1|seated on a rug and a pahlak
07Seb1    28:2|Shum, robed him splendidly with a hat and robe of silk
07Seb1    28:2|gold, exalted him tremendously with a collar set with gems, a
07Seb1    28:2|a collar set with gems, a necklace, and silver cushions. He
07Seb1    28:5|they attacked each other in a mutual assault. The K’ushan army
07Seb1    28:7|the regions of the North. A host of [300,000] came to their
07Seb1    28:8|komopolis, for the village had a strong wall encircling it
07Seb1    28:10|commander of their force was a certain Persian prince named Datoyean
07Seb1    28:11|returned to their camp. When a command came from the great
07Seb1    28:12|came to Smbat and Datoyean, a certain senior noble whose name
07Seb1    28:13|latter moved against him with a large armed force. They reached
07Seb1    28:14|the king of K’ushans sent a message to Smbat, saying: ’What
07Seb1    28:14|advantage is it that such a host enter into battle, or
07Seb1    28:14|alone. I shall come as a champion from my side, and
07Seb1    28:16|chain-mail from Bahl and a solid cuirass, was split by
07Seb1    28:16|he powerfully struck him as a corpse to the ground and
07Seb1    28:17|down. Then he returned with a great victory and much booty
07Seb1    28:18|greatly rejoiced, and he ordered a large elephant to be decorated
07Seb1    28:18|host. And he wrote him a letter of deep gratitude, summoning
07Seb1    29:1|When he had approached within a day’s journey of the royal
07Seb1    29:1|auxiliaries to meet him with a fine horse from the royal
07Seb1    29:3|Khosrov, and after remaining there a short time he died in
07Seb1    29:3|sepulcher, and placed it in a tomb in the village of
07Seb1    30:1|his further rebellion? He was a great patrik, for which reason
07Seb1    30:1|and those accompanying him with a worthy and appropriate reception. He
07Seb1    30:2|to the coast, and encountering a ship, he said to the
07Seb1    30:3|or ten places he fought a battle on the way and
07Seb1    30:5|king, who received him in a friendly way, greatly honoured him
07Seb1    30:5|gave him treasures, and authorized a stipend from the treasury
07Seb1    30:8|that task. Meanwhile news of a great disturbance arrived, and Priscus
07Seb1    31:1|and installed as their king a certain man called Phocas. They
07Seb1    31:2|enemy. The emperor Maurice had a son named T’ēodos. A rumour
07Seb1    31:2|had a son named T’ēodos. A rumour spread over the whole
07Seb1    31:4|the royal capital. He sent a certain prince Bonos with an
07Seb1    31:6|he assembled troops and appointed a certain great prince Juan Veh
07Seb1    31:8|But Nersēs dressed a youth in royal garb, placed
07Seb1    31:8|youth in royal garb, placed a crown on his head, and
07Seb1    31:9|honour. He besieged Dara for a year and a half. They
07Seb1    31:9|Dara for a year and a half. They mined the foundations
07Seb1    32:0|Shirak and the Greek defeat. A third battle in Tsałkotn. T’ēodos
07Seb1    32:2|Persian army attacked them and a battle took place on the
07Seb1    32:4|Shirakawan. There they stayed for a few days, being themselves alarmed
07Seb1    32:4|terrified of an assault by a foreign enemy
07Seb1    32:5|them in pursuit. There was a battle in the village called
07Seb1    32:6|in the fortress of Erginay. A multitude of young men came
07Seb1    32:9|the other side, they made a fortification around themselves. Their general
07Seb1    32:10|Persian army attacked them. Not a single one of them had
07Seb1    32:12|into the camp; there was a terrible slaughter. (The Greeks) broke
07Seb1    32:12|In the morning they sent a message that they should abandon
07Seb1    32:14|in friendly fashion, and appointed a stipend for him and a
07Seb1    32:14|a stipend for him and a clothing allowance from the treasury
07Seb1    32:14|treasury. But in later times a suspicion of treachery arose, and
07Seb1    32:14|fortress of Angł he installed a commander; then gathering his forces
07Seb1    32:15|this there was once more a battle in the region of
07Seb1    32:15|the city of Tskhnakert. When a command came from the king
07Seb1    33:0|Khosrov sends Khoṙeam with a large force to Asorestan, and
07Seb1    33:1|across the territory of Asorestan a large and very powerful force
07Seb1    33:1|the following order: ’Receive in a friendly way those who will
07Seb1    33:2|he sent Ashtat Yeztayar with a large army, and included with
07Seb1    33:5|manner attacked him. There was a great battle at Du and
07Seb1    33:6|were opposed from within for a while, and not insignificant was
07Seb1    33:12|stayed in that city for a year and they seized Vasak
07Seb1    33:12|gate of the city on a cross. Although he had caused
07Seb1    33:12|and bravery; as he was a powerful and tall youth
07Seb1    34:0|Khosrov refuses to make a treaty; a battle near Caesarea
07Seb1    34:0|refuses to make a treaty; a battle near Caesarea; flight of
07Seb1    34:0|generals in Armenia. P’ilippikos makes a foray into Ayrarat and returns
07Seb1    34:0|of Jerusalem, its capture and a fearful slaughter. Captivity of the
07Seb1    34:3|Khosrov to request peace in a most solicitous manner. King Khosrov
07Seb1    34:4|us our own treasure as a gift. However, I shall not
07Seb1    34:5|army under the command of a certain curator, he ordered him
07Seb1    34:8|Vshnasp; then Shahrapłakan. He fought a battle in Persia and won
07Seb1    34:8|of Asorestan, until there was a great battle at Nineveh, in
07Seb1    34:9|Then king Heraclius appointed a certain priest P’iłippikos as general
07Seb1    34:9|and having exercised command over a long time he was accustomed
07Seb1    34:9|on the priesthood, and become a soldier in the clergy of
07Seb1    34:10|him to the east with a large army. Marching via Caesarea
07Seb1    34:11|to exterminate the army without a trace. Marching very rapidly they
07Seb1    34:13|foot. But they stopped for a few days, then proceeded gently
07Seb1    34:15|There was a great battle in Asia, and
07Seb1    34:15|city of Antioch. There was a terrible tumult and conflict, and
07Seb1    34:16|A further battle occurred near the
07Seb1    34:23|Then a command arrived from the king
07Seb1    34:23|with great alacrity. They appointed a certain arch-priest over the
07Seb1    35:1|the land of Armenia, Modestos, a humble priest and locum-tenens
07Seb1    35:4|or who has given him a loan and he will repay
07Seb1    35:6|Ascension and - to say in a word - all the worshipful places
07Seb1    36:0|This is a copy of the letter which
07Seb1    36:7|Who would be a son whom his father would
07Seb1    36:14|And his death will be a diadem of consolation on your
07Seb1    37:2|chapel, unexpectedly there was revealed a luminous and incomparable royal pearl
07Seb1    37:2|was worthy to seal such a pearl with the third ring
07Seb1    37:3|born from the sea, but a pearl born of royal descent
07Seb1    38:0|to take the city. In a naval battle the Persian force
07Seb1    38:3|days. He himself embarked on a ship, stood off at sea
07Seb1    38:5|should say: I shall install a king for you, let him
07Seb1    38:7|shall send to your king a letter with gifts, to seek
07Seb1    38:8|he began to prepare for a naval battle with Byzantium. Naval
07Seb1    38:8|oppose him, and there was a battle at sea from which
07Seb1    38:8|did not venture to undertake a similar enterprise
07Seb1    38:9|of king Khosrov he wrote a letter to Heraclius as follows
07Seb1    38:12|trees whereby you may make a living.’ And we shall
07Seb1    38:13|him by hanging him on a cross - how can the same
07Seb1    38:13|you will see me in a manner you will not desire
07Seb1    38:15|of the kingdom; he was a young child. Heraclius made preparations
07Seb1    38:19|were unable to put up a resistance. He stored his treasures
07Seb1    38:24|fully armed warriors, took up a position in the province of
07Seb1    38:27|Shahr Varaz escaped, riding on a sorry horse. In that way
07Seb1    38:28|their camp, and returning with a great victory reached the area
07Seb1    38:32|that they massacred them to a man and slew their general
07Seb1    39:0|son Kawat reigns and makes a treaty with Heraclius, both of
07Seb1    39:4|fear and terrified. He sought a horse; but on entering the
07Seb1    39:5|royal garden; and going under a thick bush of flowers, he
07Seb1    39:5|king Kawat came, he ordered a search to be made. On
07Seb1    39:6|them, because they will raise a rebellion.’ Then king Kawat
07Seb1    39:7|’It is necessary to make a treaty with the emperor and
07Seb1    39:8|Then king Kawat ordered a letter of greeting to be
07Seb1    39:8|the letter; and he sent a certain prince Ṙashnan with magnificent
07Seb1    39:10|He wrote a solemn covenant and confirmed peace
07Seb1    39:12|In his presence he ordered (a letter) to be written to
07Seb1    40:2|of the Ṙshtunik’, they chose a certain hermit, from the house
07Seb1    40:2|he turned out to be a proud and haughty man whose
07Seb1    40:2|man whose tongue was like a sharp sword
07Seb1    40:4|of) St Gregory. He was a humble and gentle man, who
07Seb1    40:5|his son Artashir; he was a young boy
07Seb1    40:6|may need. Let us make a pact between me and you
07Seb1    40:6|oath, in writing and with a seal.’ Then Khoṙeam was
07Seb1    40:6|and went in person with a few (soldiers) to the appointed
07Seb1    40:7|after him, and as large a force as might be necessary
07Seb1    40:8|court, I shall immediately make a search for the Cross and
07Seb1    40:8|of this in writing, with a seal and with salt.’
07Seb1    40:8|salt.’ And he requested a small force from him. Then
07Seb1    40:11|one day Khoṙeam put on a royal robe, and seated on
07Seb1    40:11|royal robe, and seated on a horse he was making a
07Seb1    40:11|a horse he was making a tour of the army to
07Seb1    40:12|Then this Khoṙokh sent (a message) to the queen: ’Become
07Seb1    40:12|She agreed, saying: ’Come with a single man at midnight, and
07Seb1    40:12|at midnight, he went with a single aide. But when he
07Seb1    40:13|After her (reigned) a certain Khosrov from the family
07Seb1    41:0|of Chalcedon and receives as a gift the saltmines of Kołb
07Seb1    41:6|of his authority, he requested a statement of faith from the
07Seb1    41:6|faith from the king. Immediately a document was sent to him
07Seb1    41:7|the saltmines of Kołb as a gift; and receiving this gift
07Seb1    41:8|territory of Atrpatakan. There was a great altercation between the two
07Seb1    41:10|of the princes gave him a strong warning and note: ’Look
07Seb1    41:10|his own land. Having received a reliable oath, he went to
07Seb1    41:11|and note: ’Remain with me a little time, then I shall
07Seb1    41:12|This is the wicked deed, a great crime, attributed to the
07Seb1    41:13|ear of the king by a certain curator, who had been
07Seb1    41:14|to the aspet he sent a message: In return for your
07Seb1    42:5|At that time a certain man from among those
07Seb1    42:5|Ismael whose name was Mahmet, a merchant, as if by God’s
07Seb1    42:5|command appeared to them as a preacher and the path of
07Seb1    42:6|was from on high, at a single order they all came
07Seb1    42:8|of Israel, into their tribes - a thousand men from each tribe
07Seb1    42:10|and united together; they formed a large army. Following that they
07Seb1    42:10|to our father Abraham as a hereditary possession and to his
07Seb1    42:15|the fallen was more than [2,000]. A few of them escaped and
07Seb1    42:15|them escaped and fled to a place of refuge
07Seb1    42:20|Grigor, lord of Siwnik’, with a thousand
07Seb1    42:21|A mutual attack ensued. The Persian
07Seb1    42:24|Heraclius completed his life at a good old age. The days
07Seb1    42:27|A destructive army came from Asorestan
07Seb1    42:31|the [20th] of the month Tre, a Friday. After staying a few
07Seb1    42:31|Tre, a Friday. After staying a few days, they left by
07Seb1    42:32|and he attacked them with a few men. But he was
07Seb1    42:33|On account of this battle a command came from the emperor
07Seb1    43:1|help from the Hagarenes for a brief while, decided to rebuild
07Seb1    43:1|with base and construction as a place for their prayers. But
07Seb1    43:3|Now a certain man from among the
07Seb1    44:3|Constantine reigned for (only) a few days. He was put
07Seb1    44:3|was put to death in a plot of his own step
07Seb1    44:8|Daniel had earlier prophesied such a disaster which befell the land
07Seb1    44:9|as on the feet of a man, and the heart of
07Seb1    44:9|man, and the heart of a man was given it.’
07Seb1    44:9|the second beast was like a bear, and it stood to
07Seb1    44:10|the third beast was like a leopard; there were four wings
07Seb1    44:10|there were four wings of a bird on it, and the
07Seb1    44:13|He arose and went with a thousand men. When he had
07Seb1    44:14|and wrong to do such a thing in this place.’
07Seb1    44:14|attacked him and struck him a blow on the jaw, saying
07Seb1    44:15|kingdom; and they made general a certain T’ēodoros, one of the
07Seb1    44:16|he begged the king as a personal favour to have mercy
07Seb1    44:17|others. He sent to Armenia a certain prince called T’umas. When
07Seb1    44:19|presence; he received him in a friendly way and with the
07Seb1    44:20|He appointed for him a stipend and sustenance from the
07Seb1    44:22|the Greeks, but thought of a trick. He requested permission from
07Seb1    44:23|the royal permit. He boarded a ship and crossed the sea
07Seb1    44:23|the sea. Travelling rapidly like a bird he quickly reached Tayk’
07Seb1    44:27|curopalates and to be given a crown of that rank and
07Seb1    44:29|He gave him a wife from the house of
07Seb1    44:32|from the fortress of Darawnk’ a force in their support. Smbat
07Seb1    45:1|day of the month, on a Sunday at dawn, the Ismaelites
07Seb1    45:1|at dawn, the Ismaelites raised a yell in the fortress from
07Seb1    45:2|troops, and none survived save a few who escaped on foot
07Seb1    45:2|and he crushed Ismael with a great slaughter. Two princes of
07Seb1    45:2|and Ogbay, and it was a great victory for the Armenian
07Seb1    45:3|the battle [100] select horses as a gift. When the king received
07Seb1    45:5|to be prepared. He boarded a ship and undertook an attack
07Seb1    45:8|St Gregory. There he built a church in the name of
07Seb1    45:8|Angels, who had appeared as a multitude of heavenly hosts in
07Seb1    45:9|He built the church as a tall edifice, incomparably wonderful, worthy
07Seb1    45:9|it. He brought water, directed (a channel) of the river, and
07Seb1    45:9|and surrounded his residence with a high wall, beautifully constructed, to
07Seb1    45:11|So, they wrote a complaint to Constans, the Greek
07Seb1    45:11|king, with the patriarch, gave a command, and they wrote an
07Seb1    45:11|Armenians that they should effect a union of faith with Rome
07Seb1    45:12|There was a man there from the province
07Seb1    45:13|They all decided to make a response to the letter
07Seb1    46:3|We have a commandment from the inspired prophets
07Seb1    46:10|Nestorians, and many others of a profusion of sects. Furthermore, the
07Seb1    46:16|Persian king. Hence, he commanded a disputation to be held, and
07Seb1    46:21|The king commanded a search to be made in
07Seb1    46:22|doctor. Then king Khosrov ordered a copy of the orthodox faith
07Seb1    46:29|begotten, God and man, like a lamp. (Paul) of Tarsus declares
07Seb1    46:29|there is no mediator of a single person’, because the unity
07Seb1    46:29|and Mary, one nature by a distinct and unconfused union, ineffable
07Seb1    46:33|filled with wonder and beneficence, a marvel and sign of great
07Seb1    46:33|was touched, the timeless had a beginning, the Son of God
07Seb1    46:33|the Son of God became a son of man and joined
07Seb1    46:34|Son in the likeness of a body of sin for the
07Seb1    46:38|Plus a further numberless multitude of wonderful
07Seb1    46:42|A second time (the faith was
07Seb1    46:44|Again, a third time (the faith was
07Seb1    46:45|two kings joined together, keeping a sure mutual peace forever between
07Seb1    46:46|the divine vision, have received a true foundation from the holy
07Seb1    46:54|the holy Spirit are from a different being or existence, or
07Seb1    46:57|Gaul and Spain. He was a true Christian
07Seb1    46:59|they were gathered together in a gilded portico, he came into
07Seb1    46:59|midst and confessed: ’I am a Christian and a servant of
07Seb1    46:59|’I am a Christian and a servant of the Lord God
07Seb1    46:61|and did not reckon it a dishonour for the deity. But
07Seb1    46:65|But as for those (married) a second time, even if one
07Seb1    46:65|time, even if one is a virgin and the other (married
07Seb1    46:67|fornication, and not to accept a bastard as heir. Lycurgus the
07Seb1    46:67|fornication, and not to bury a bastard
07Seb1    46:68|Someone asked Theano, a female disciple of Pythagoras, after
07Seb1    46:68|how many days from approaching a woman it was allowed to
07Seb1    46:72|the heavenly king not possessing a clean garment, or with fearless
07Seb1    46:75|of Eutyches, it was in a manner! similar to that distortion
07Seb1    46:75|and they professed the Trinity a quaternity by addition
07Seb1    46:76|Tome of Leo to be a pillar of support for their
07Seb1    46:77|man and being born of a woman, and enduring all human
07Seb1    46:78|it would be impossible for a virgin to conceive without a
07Seb1    46:78|a virgin to conceive without a man, and uncorrupted to bring
07Seb1    47:2|not wish to heed me, a sword will consume you; for
07Seb1    47:4|’Like a tempest it shall run from
07Seb1    47:4|of those nations emerged in a storm and occupied all the
07Seb1    47:5|which made the whole earth a desert
07Seb1    47:7|not remain in the kingdom a single counsellor, since all the
07Seb1    47:10|authority summon the Magistros, fearing a rebellion of the army. But
07Seb1    47:10|Magistros and bring him by a ruse (to Constantinople
07Seb1    48:5|all the Armenian princes made a pact with death and contracted
07Seb1    48:6|take tribute from you for a three-year period. Then you
07Seb1    48:6|many, nor even down to a single cavalryman
07Seb1    48:8|and I shall give you a subsidy as assistance; and we
07Seb1    48:10|him and presented to him a letter from their prince, which
07Seb1    48:11|you attack me, God is a righteous judge.’ He left
07Seb1    48:12|the city of Karin for a few days. The princes and
07Seb1    48:19|plain. Although the Iberians for a while did not wish to
07Seb1    49:1|lands with the army in a military capacity. He firmly agreed
07Seb1    49:2|of the Catholicosate. He was a man virtuous in conduct, fasting
07Seb1    49:3|church of St. Gregory on a Sunday. The liturgy was celebrated
07Seb1    49:3|was celebrated in Greek by a Roman priest; and the king
07Seb1    49:4|the Catholicoi had preserved on a solid foundation in the holy
07Seb1    49:6|However, he was confuted by a certain bishop in front of
07Seb1    49:6|the bishops had previously composed (a declaration); he had anathematized the
07Seb1    49:8|priests came forward and made a complaint against that bishop: ’He
07Seb1    49:10|king addressed him: ’Are you a priest?’ The bishop note
07Seb1    49:11|The bishop note: ’I am a sinful man and unworthy; I
07Seb1    49:13|years before this he convened a council and summoned to it
07Seb1    49:13|all the bishops. He had a document composed concerning the faith
07Seb1    49:13|is now with him. Order a search made to see.’
07Seb1    49:16|he departed immediately. He appointed a certain Morianos prince of Armenia
07Seb1    49:20|gold embroidered with gold and a banner of his own pattern
07Seb1    49:20|with honour. He had made a pact with him to bring
07Seb1    50:0|Greeks. Muawiya comes to Chalcedon. A tempest destroys and scatters the
07Seb1    50:0|invades Iberia, is repelled by a winter storm. The princes of
07Seb1    50:2|And I shall make you a great prince in your regions
07Seb1    50:4|and artillery – [300] great ships with a thousand elite cavalry for each
07Seb1    50:5|he put in them (only) a few men for the sake
07Seb1    50:9|sat on ashes, and ordered a fast to be proclaimed in
07Seb1    50:11|heaven with the violence of a fierce wind, and there arose
07Seb1    50:11|fierce wind, and there arose a storm, a great tempest, and
07Seb1    50:11|and there arose a storm, a great tempest, and the sea
07Seb1    50:12|swallowed them. There remained not a single one of them
07Seb1    50:15|It parleyed with them in a threatening message, that they should
07Seb1    50:18|at one place and made a pact with each other that
07Seb1    50:20|and be unable to find a way out
07Seb1    51:6|There came out against them a small army (from the place
07Seb1    51:7|T’etalk’. They joined battle with a great shock, and the Ismaelite
07Seb1    51:8|ridges of the mountain. Only a few, escaping by the skin
07Seb1    52:2|their desires, because fear of a dreadful death hung over them
07Seb1    52:4|of the Greek army was a certain Mawrianos, who they said
07Seb1    52:4|Mawrianos, who they said was a trustworthy man
07Seb1    52:9|position of prince of Armenia, a virtuous man in all respects
07Seb1    52:9|in all respects. He was a domesticated man, a lover of
07Seb1    52:9|He was a domesticated man, a lover of reading and study
07Seb1    52:13|from that land, about [1,775] people. A few were left, in number
07Seb1    52:14|their service. And Hamazasp had a brother among the hostages. So
07Seb1    52:17|Now God sent a disturbance amongst the armies of
07Seb1    52:20|king of the Greeks, made a treaty, and joined him. The
07Seb1    52:24|fly from the breast of a powerful man, from a fully
07Seb1    52:24|of a powerful man, from a fully-extended bow to the
08Ghev1    1:8|Coming quickly, altogether they formed a mighty army which went before
08Ghev1    1:9|Madiam army, as numerous as a swarm of locusts, with their
08Ghev1    1:10|out in the open at a great distance from themselves. And
08Ghev1    2:0|A year later the Arabs became
08Ghev1    2:0|shah of Iran. They assembled a multitude of troops and came
08Ghev1    2:4|A large body of troops separated
08Ghev1    2:9|their horses and went to a hill named Eghbark’ where they
08Ghev1    2:13|land of the Armenians with a very large force
08Ghev1    3:3|is capable of lamenting in a worthy fashion the wretchedness of
08Ghev1    3:6|the survivors were not in a condition to gather up the
08Ghev1    3:11|of their rule, they assembled a force and again attacked the
08Ghev1    3:14|Prince T’e’odoros who, roaring like a lion, took six hundred armed
08Ghev1    4:0|Succeeding them, a certain Mu’awiya held authority for
08Ghev1    4:3|and put in his stead a certain Smbat from the Bagratid
08Ghev1    4:5|Constans wrote a second time: “If you do
08Ghev1    4:13|Ishmaelites, took them and levied a
08Ghev1    4:16|’Abd al-Malik was a cruel and warlike man. In
08Ghev1    4:16|of his rule there was a fierce conflict, warfare, and a
08Ghev1    4:16|a fierce conflict, warfare, and a great bloodletting among the Tachiks
08Ghev1    4:16|who had insulted His servants, a vengeance visited upon them by
08Ghev1    4:17|land of the Armenians in a peaceful state throughout his reign
08Ghev1    4:17|and attacks. For he was a God-fearing man, perfectly pious
08Ghev1    4:17|the faith, charitable, hospitable, and (a man who) cared about the
08Ghev1    4:17|district of Aragatsotn he built a wonderfully appointed and adorned house
08Ghev1    4:17|adorned house of worship as a memorial to his own name
08Ghev1    4:18|years. In the fourth year, a northern people called Khazars (Xazirk’
08Ghev1    5:1|of the Bagratuni clan was a prominent grandee among the Armenian
08Ghev1    5:2|He built a church called Amenap’rkich’ at Dariwnk’
08Ghev1    5:3|first year of his reign, a star of astonishing aspect appeared
08Ghev1    5:3|of astonishing aspect appeared like a column of light shedding light
08Ghev1    5:3|tail, and they called it a comet. It became a symbol
08Ghev1    5:3|it a comet. It became a symbol of (the coming of
08Ghev1    5:4|of Ashot patrik, (Justinian) sent a large force against our land
08Ghev1    5:6|and established his reign for a second time. True’gh died in
08Ghev1    5:7|fourth year of his rule a looting brigade of the sons
08Ghev1    5:10|Only Prince Smbat with a few men continued pursuing them
08Ghev1    5:11|However Smbat’s soldiers gave a shout and (the remaining troops
08Ghev1    6:1|succeeded Emperor Justinian, again sent a force to Armenia with orders
08Ghev1    6:2|Byzantine army, he escaped by a hairsbreadth with a few men
08Ghev1    6:2|escaped by a hairsbreadth with a few men. The Byzantine troops
08Ghev1    7:1|Mahmet) (ibn Marwan) who swore a vow to his prince (his
08Ghev1    7:4|the women and children. Such a crisis descended on our land
08Ghev1    7:4|peaceful rest, rather than endure a life of such misery
08Ghev1    7:5|later his impiety came to a head, and Muhammad began to
08Ghev1    7:7|and so they treacherously planned a fatal ruination for them
08Ghev1    7:8|A brigade of the infidels went
08Ghev1    7:8|servants and threw him into a ditch. When morning had dawned
08Ghev1    7:10|Then they initiated a search and found the dead
08Ghev1    7:12|their satanic father, who was a murderer from the very start
08Ghev1    7:17|eternal life on them through a transitory death
08Ghev1    8:3|separated and departed, going to a plain called Ar’estakoghm on the
08Ghev1    8:3|on the Vaspurakan border where a certain monk resided, in order
08Ghev1    8:3|matters. For the monk was a blessed and select man, full
08Ghev1    8:9|Then the Armenian forces sent a message to the Tachik troops
08Ghev1    8:11|of God for aid and a just verdict on themselves and
08Ghev1    8:12|They ate a small meal to strengthen their
08Ghev1    8:16|A small number of the fugitives
08Ghev1    8:18|Ishmaelites, ’Abd al-Malik. As a result she received great thanks
08Ghev1    8:20|the dignity of curopalates, in a royal fashion
08Ghev1    8:23|eighty men who fled into a church. The Armenians were unable
08Ghev1    8:23|forbid that we do such a thing to the dwelling place
08Ghev1    8:23|God, Who has given such a victory to us
08Ghev1    8:24|up and expel them. After a while, one of the Ishmaelite
08Ghev1    8:25|grant us our lives as a gift, and take our belongings
08Ghev1    8:26|of mercy. You, however, are a merciless people, unworthy of mercy
08Ghev1    9:0|and ordered him to take a multitude of soldiers and go
08Ghev1    9:11|with him as though with a living person. He note: “I
08Ghev1    9:11|by reading your letter. Like a brave shepherd concerned about his
08Ghev1    9:13|laid it to rest in a grave in glory
08Ghev1    9:15|for general Muhammad, he came a second time to the land
08Ghev1    9:15|land of the Armenians with a large force, in the eighteenth
08Ghev1    10:1|Here is a description of his deeds. In
08Ghev1    10:1|and their cavalry due to a grudge he held against Curopalate
08Ghev1    10:3|force under the command of a general. Smbat, uniting his forces
08Ghev1    10:4|When they had reached a certain spot they deployedfront
08Ghev1    10:7|the unjust order and commanded a certain Kasim, who was his
08Ghev1    10:7|pretext of recording them in a royal military census, giving them
08Ghev1    10:11|name is glorified has become a cemetary for us
08Ghev1    10:13|will free you alive. As a result, they even made oaths
08Ghev1    10:16|the situation resembled that of a flock of sheep surrounded by
08Ghev1    10:17|and quit the land, requesting a city to dwell in from
08Ghev1    10:19|and sending as his replacement a certain ’Abd al-Aziz, who
08Ghev1    10:19|wordly knowledge, as well as a narrator of legends and fables
08Ghev1    10:20|own land and giving them a written oath in accordance with
08Ghev1    10:21|them to write anathemas in a book. And he ordered that
08Ghev1    10:24|locks, and surrounded it with a moat filled with water to
08Ghev1    10:24|shall rebuild it. I was a twelve-year-old lad then
08Ghev1    10:24|year-old lad then wearing a red apron
08Ghev1    10:25|the city, I crawled through a passageway and emerged on top
08Ghev1    11:1|and Khurasan, until he reached a part of the land of
08Ghev1    11:1|encamped by the banks of a mighty river, called Botis
08Ghev1    11:3|will turn your country into a desert, devoid of inhabitants, and
08Ghev1    11:5|with one another, they wrote a response of this sort: “Could
08Ghev1    11:7|However, if you merely want a gift from me, after the
08Ghev1    11:8|agreed to this and sent a messenger to Muhammad, saying: “Stay
08Ghev1    11:10|than [40,000] cavalrymen. Chenbakur himself with a few men encamped a short
08Ghev1    11:10|with a few men encamped a short distance from them and
08Ghev1    11:11|the notables of your army a number corresponding to the number
08Ghev1    11:13|did survive excepting Muhammad and a few men who leaped onto
08Ghev1    12:2|the fortress walls, they uncovered a large stone in the foundation
08Ghev1    12:4|Maslama took a multitude of troops and crossed
08Ghev1    12:4|pitched camp close to T’argu, a city of the Huns. Now
08Ghev1    12:5|The latter gathered up a host of troops, and all
08Ghev1    12:8|the camp rabble, Maslama cut a path through the Caucasus Mountains
08Ghev1    12:8|clutches of the enemy by a hairsbreadth
08Ghev1    13:3|This ’Umar wrote a letter to the Byzantine emperor
08Ghev1    13:5|has often come over me a desire to know the teachings
08Ghev1    13:5|imaginative religion, and to make a profound study of your beliefs
08Ghev1    13:7|This provides a reason for suspecting that you
08Ghev1    13:8|times lost, so that for a long time there was nothing
08Ghev1    13:8|remaining among them, till at a later period some men recomposed
08Ghev1    13:12|in the unclean entrails of a woman? Why do you adore
08Ghev1    13:13|ass and the other on a camel, so why do you
08Ghev1    14:2|with stones, those who manifest a desire to learn the marvelous
08Ghev1    14:7|we are ashamed to profess a religion so marvelous as ours
08Ghev1    14:8|two men are standing near a fire, one of them recognizes
08Ghev1    14:8|but the other, driven by a spirit of contradiction, says that
08Ghev1    14:8|contradiction, says that it is a spring of water; then the
08Ghev1    14:27|of faith than that of a dissident or heterodox who, while
08Ghev1    14:30|one can base himself on a lie, and it is a
08Ghev1    14:30|a lie, and it is a lie to adopt part of
08Ghev1    14:30|lie to adopt part of a testimony and reject the other
08Ghev1    14:47|not regard your Muhammad as a man? Yet, relying on the
08Ghev1    14:48|that he much rather approaches a person who is deprived completely
08Ghev1    14:50|did not speak with man a single time only, nor through
08Ghev1    14:50|single time only, nor through a single prophet, as you assume
08Ghev1    14:52|to have ordained all by a single Prophet, why should He
08Ghev1    14:53|God to Moses was only a preparation for the instruction of
08Ghev1    14:53|the instruction of men, not a complete instruction, but nevertheless, God
08Ghev1    14:55|says): “For in my anger a fire is kindled which shall
08Ghev1    14:59|tongue, “to render graceeucharistein, a meaning which has no connection
08Ghev1    14:60|be forgiven.” [Matt. 12:31]. Can there be a blasphemy more terrible than considering
08Ghev1    14:60|than considering the Holy Spirit a person completely ignorant of the
08Ghev1    14:63|the world shall arrive at a most truthful knowledge of God
08Ghev1    14:63|idolatry, and shall arrive at a certain degree of knowledge under
08Ghev1    14:64|has announced to the world a fourth period, whether for doctrine
08Ghev1    14:66|own people, it has been a hundred years, more or less
08Ghev1    14:66|appeared in the midst of a single nation speaking a single
08Ghev1    14:66|of a single nation speaking a single language. Yet this religion
08Ghev1    14:66|so young, and professed by a single nation, already presents numerous
08Ghev1    14:67|a few of which have come
08Ghev1    14:68|by exterminating those who differ a little from your opinions, you
08Ghev1    14:68|your opinions, you are committing a crime against God
08Ghev1    14:69|form one single people speaking a single language, and having at
08Ghev1    14:69|and having at your head a single person, who is at
08Ghev1    14:71|but whose faith is only a blasphemy, and their baptism only
08Ghev1    14:71|blasphemy, and their baptism only a desecration. When lapsed manifest their
08Ghev1    14:72|far from us and speak a tongue other than ours; above
08Ghev1    14:73|not been able to acquire a closer acquaintance with the traditions
08Ghev1    14:74|spread abroad, let me indicate a few of them: First our
08Ghev1    14:75|especially in the case of a certain Hajjaj, named by you
08Ghev1    14:75|by far to undertake among a people speaking a single language
08Ghev1    14:75|undertake among a people speaking a single language, a task which
08Ghev1    14:75|people speaking a single language, a task which was indeed achieved
08Ghev1    14:76|Nevertheless, a few of the works of
08Ghev1    14:76|make them disappear completely. Such a thing as this would have
08Ghev1    14:83|mixture of the sexes, such a person would not be deceiving
08Ghev1    14:84|to us to proceed from a birth so pure, what will
08Ghev1    14:84|will be (the purity) of a divine birth, which proceeds from
08Ghev1    14:84|divine birth, which proceeds from a spontaneous, an ever sufficient light
08Ghev1    14:87|quality and which nothing dims, a ray which is not originated
08Ghev1    14:87|the sun, but is of a quality so eminent as to
08Ghev1    14:89|to bow down before Adam, a fact unknown to the Holy
08Ghev1    14:89|the Holy Scriptures. Adam was a man, (and in rendering him
08Ghev1    14:91|the Creator, and being now a despised creature because of his
08Ghev1    14:91|ingratitude, he abandoned himself to a life of most profane debauchery
08Ghev1    14:91|came to present nothing but a pattern of hatred, plunder, murder
08Ghev1    14:93|Prophets, His ministers, like by a light which shines in the
08Ghev1    14:96|appearance of the Word in a human form: “The Lord your
08Ghev1    14:96|your God will raise up a prophet from among your brethren
08Ghev1    14:97|single prophet, there have appeared a great number. Nevertheless, this passage
08Ghev1    14:98|I shall cite for you a series of passages from the
08Ghev1    14:98|you, God willing, as by a stairway, even to the presence
08Ghev1    14:98|and note: “But I am a worm, and no man; scorned
08Ghev1    14:107|from receiving yet another, by a stranger, in spite of his
08Ghev1    14:107|your encampments, O Israel.” [Numbers 24:5]. And a little further on (he adds
08Ghev1    14:107|little further on (he adds:) “A scepter shall come forth from
08Ghev1    14:108|behold him, but not nigh: a star shall come forth out
08Ghev1    14:108|forth out of Jacob, and a scepter shall rise out of
08Ghev1    14:108|prophecy speaks of Him as a man, yet you see well
08Ghev1    14:112|A little further on (the Prophet
08Ghev1    14:113|fear to an ordinary man, a descendant of David, and not
08Ghev1    14:115|ancient days.” [Micah 5:2]. The issue of a simple man to be dated
08Ghev1    14:118|Israel should remain to be a clairvoyant (people), listen to what
08Ghev1    14:118|to say: “For to us a child is born. . . and the
08Ghev1    14:120|this has no reference to a contemporary throne, but to that
08Ghev1    14:121|to His human nature was a son of David, of whom
08Ghev1    14:122|to what Isaiah (prophesied): “Behold, a virgin shall conceive and bear
08Ghev1    14:122|virgin shall conceive and bear a son and shall call his
08Ghev1    14:127|grew up before him like a young plant), and like a
08Ghev1    14:127|a young plant), and like a root out of dry ground
08Ghev1    14:127|despised and rejected by men; a man of sorrows, and acquainted
08Ghev1    14:129|opened not his mouth; like a lamb that is led to
08Ghev1    14:130|with the wicked and with a rich man in his death
08Ghev1    14:131|dare you utter so evident a blasphemy, relying solely on the
08Ghev1    14:132|two generations? If you had a countenance that was sensitive and
08Ghev1    14:133|irrelevant, and offer nothing but a multitude of gross and inadmissible
08Ghev1    14:133|to dry them up with a little effort on the part
08Ghev1    14:134|origin. Suppose we admit for a moment that ours have been
08Ghev1    14:141|His disciples that He was a mere man, such an apparition
08Ghev1    14:141|respects above the state of a mere man; if, I repeat
08Ghev1    14:144|me.” [John 12:45,48]. He was sent as a man, and He sent (His
08Ghev1    14:144|He would have not said a little later on, “I and
08Ghev1    14:145|Had He been merely a Prophet, He must have only
08Ghev1    14:145|became perfect man, by assuming a human nature
08Ghev1    14:146|the Scriptures), as applying to a man, just as the glorious
08Ghev1    14:146|the glorious expressions apply to a true God, as I have
08Ghev1    14:147|and approached the Lord as a mere man. In His human
08Ghev1    14:148|temptations useless and retired for a while at which time angels
08Ghev1    14:148|not worship (the Lord) as a mere man. It seems that
08Ghev1    14:148|God, confessing Him always as a mere man, comparing Him to
08Ghev1    14:149|ask you), if (Jesus) were a mere man, according to your
08Ghev1    14:149|it an incredible thing that a man should be able to
08Ghev1    14:154|Lord, when I will make a new covenant with the house
08Ghev1    14:159|You are also ignorant of a further instance, that Abraham, before
08Ghev1    14:159|that it might serve as a sign of nothing other than
08Ghev1    14:160|God, announcing the introduction of a new covenant. Indeed, if Christ
08Ghev1    14:161|fact that at so modern a time as ours, when God
08Ghev1    14:163|I have given you as a light to the nationsand
08Ghev1    14:163|sat in darkness have seen a great light
08Ghev1    14:165|the Creator for so great a mystery. This is the day
08Ghev1    14:167|yourselves. For I am doing a work in your days that
08Ghev1    14:168|dwell in the womb of a woman, in the midst of
08Ghev1    14:169|that you know there is a multitude of creatures God has
08Ghev1    14:169|the animals, it appears occupy a superior place in your mind
08Ghev1    14:170|was nevertheless created not by a simple command, but by the
08Ghev1    14:175|considered of greater value than a bush and all other created
08Ghev1    14:176|ever-living to have been a living temple I submit to
08Ghev1    14:178|broken, yet we know that a great number of saints’ bones
08Ghev1    14:180|prophet, how could those of a simple dead man be able
08Ghev1    14:181|dwelling in the tomb of a dead person, for that which
08Ghev1    14:182|the straying habit worthy of a pagan, exercise such cruelties towards
08Ghev1    14:183|immolate the profane sacrifice of a camel, at the same time
08Ghev1    14:183|the same time had decapitated a number of Christian servants of
08Ghev1    14:184|thereon, as we learned from a commandment given by God to
08Ghev1    14:184|holy having the form of a living being
08Ghev1    14:186|comes.” [Wisdom 14:7]. Again, “She (wisdom) is a tree of life to those
08Ghev1    14:188|Likewise we, animated by a sincere love for the disciples
08Ghev1    14:188|Lord Himself, have always felt a desire to conserve their images
08Ghev1    14:188|appeared in the world in a similar figure, and who has
08Ghev1    14:189|Abraham as you say. As a matter of fact Abraham never
08Ghev1    14:190|and was the object of a cult among your people, while
08Ghev1    14:193|you as by fire in a single day. As it is
08Ghev1    14:194|will allow myself to say a word about the abominable authorization
08Ghev1    14:194|women, as if it were a matter of tilling fields. Nor
08Ghev1    14:195|Is there indeed a worse blasphemy than that of
08Ghev1    14:195|known that therein he committed a sin before God, for which
08Ghev1    14:200|In a speaking of Satan and the
08Ghev1    14:206|the vision of Isaiah, whereby a rider appears to him mounted
08Ghev1    14:206|mounted on an ass and a camel. The meaning of the
08Ghev1    14:207|A little later on the Prophet
08Ghev1    14:207|Prophet says: “I saw riders, a pair of horsemen one on
08Ghev1    14:207|ass and the other on a camel.” [Isa. 21:7]. Those two riders are
08Ghev1    14:216|ourselves the name of ’saints’, a name precious and incomparable, as
08Ghev1    14:216|You shall be called by a new name which the mouth
08Ghev1    14:219|was the reason for such a reign? God alone knows; but
08Ghev1    15:1|As a result of this letter (‘Umar
08Ghev1    16:0|After (‘Umar) a certain Yazid (Yazkert) (Yazid) [II, 720-724] ruled
08Ghev1    16:0|for six years. He was a filthy man who wrought acts
08Ghev1    16:3|And thus did he receive a worthy judgement from the Lord
08Ghev1    17:1|the disastrous plan of sending a certain general named Harith (Hert’
08Ghev1    17:1|named Harith (Hert’) to conduct a census throughout the land of
08Ghev1    18:1|general named T’armach’ to assemble a large force and to go
08Ghev1    18:1|land of the Armenians. In a unified body (the troops) passed
08Ghev1    18:3|battling against Ampriotik fortress, suddenly a brigade of Ishmaelite troops under
08Ghev1    18:3|fell upon their camp with a small number of men. (The
08Ghev1    18:5|their (battle) emblem. This was a bronze statue which the Harashi
08Ghev1    18:5|them to this day as a testament to the bravery of
08Ghev1    18:6|ibn Abd al-Malik) with a multitude of troops to provide
08Ghev1    19:1|sent his brother Maslama with a large force against the land
08Ghev1    19:1|encamped by the banks of a swiftly flowing river called the
08Ghev1    19:2|river, fortifying their encampment with a surrounding ditch. Thus did they
08Ghev1    19:3|Meanwhile, on a daily basis, Emperor Leo kept
08Ghev1    19:3|his forces) not fall into a treacherous trap. Rather he wanted
08Ghev1    19:4|here and there, to take a lot of booty and captives
08Ghev1    19:5|up and was) accompanied by a great cloud of dust
08Ghev1    20:0|once more (the caliph) assembled a forcelarger than the previous
08Ghev1    20:1|built with heavenly wisdom as a house of God on earth
08Ghev1    20:1|that) he would build there a place of loathsome devil-worship
08Ghev1    20:1|place of loathsome devil-worship, (a mosque) as a place of
08Ghev1    20:1|devil-worship, (a mosque) as a place of worship
08Ghev1    20:3|an emissary to him with a letter full of contempt and
08Ghev1    20:3|come forth to us as a tax payer? For all nations
08Ghev1    20:6|I will turn it into a bath house for my soldiers
08Ghev1    20:12|After this he wrote a letter to General Maslama with
08Ghev1    20:12|you sharpen your treachery like a razor? Why do you brazenly
08Ghev1    20:19|furious and rose up like a wild beast to do battle
08Ghev1    20:19|battle against the solidity of a rock, so that he be
08Ghev1    20:21|the multitude of troopslike a forest on the seahe
08Ghev1    20:21|doors of the fortress with a chain, and did not allow
08Ghev1    20:21|enemy. For he remained awaiting a visitation from On High and
08Ghev1    20:25|pounding waves rose up causing a massive destruction of ships, and
08Ghev1    20:25|massive destruction of ships, and a great drowning of the Ishmaelite
08Ghev1    20:26|A portion of the troops, clinging
08Ghev1    20:27|For out of many, only a few survived
08Ghev1    20:31|Maslama readied himself and boarded a vessel, cautiously traversing the Mediterranean
08Ghev1    20:32|his death, did not gird a sword to his waist
08Ghev1    22:2|Partaw) shahastan he set aside a fifth portion of the captives
08Ghev1    22:5|captives amongst his troops, giving a portion to Ashot and to
08Ghev1    23:0|who ruled for (one and a half) years
08Ghev1    23:1|He was a powerfully built strongman who enjoyed
08Ghev1    23:4|palace, found (al-Walid) in a drunken stupor, and slew him
08Ghev1    23:4|stupor, and slew him with a sword. In his stead they
08Ghev1    23:4|they elevated (to the caliphate) a certain Sulaiman from the same
08Ghev1    24:1|Ishmael adhered to him, forming a large army, which then crossed
08Ghev1    24:1|the confines of Damascus (at a place) called Rusafa (R’usp’a
08Ghev1    24:6|led into captivity along with a motley multitude. For this was
08Ghev1    24:8|So I will send a fire upon the house of
08Ghev1    24:11|only did they not fear a visitation from God, but they
08Ghev1    25:2|land of the Armenians after a short while they went to
08Ghev1    25:6|battlefield they stopped fighting for a while
08Ghev1    25:8|arrested and given over to a certain Oqba (Ok’ba) to be
08Ghev1    25:9|into confinement in jail for a few days
08Ghev1    25:10|that he be tied to a stake until he died. Thus
08Ghev1    25:10|he died. Thus (Dawit’) died a pitiful and ignoble death. As
08Ghev1    26:2|Quite the contrary, it is a devious plan and a disastrous
08Ghev1    26:2|is a devious plan and a disastrous proposition. Clearly our forces
08Ghev1    26:5|the other lords and made a vow on the holy cross
08Ghev1    26:8|As a result, God withdrew his forgiveness
08Ghev1    26:8|did not last even for a full year. Prince Ashot broke
08Ghev1    26:10|Ashot) over the mountains like a crow. (Grigor) caught up with
08Ghev1    26:11|entire land, consigning it to a shadowy darkness and plunging into
08Ghev1    26:14|God was visited upon him, a punishment commensurate with his actions
08Ghev1    26:14|brother Mushegh became prince for a short time
08Ghev1    27:2|and concealed themselves there for a while
08Ghev1    27:3|general over themselves Kahat’ba and a certain Abu Muslim who was
08Ghev1    27:6|unfolding, he was plunged into a great panic, opened the royal
08Ghev1    27:9|in streams which evaporated into a dark fog
08Ghev1    28:3|with bitter tax demands, imposing a tax of many silver zuze’s
08Ghev1    28:3|zuze’s per capita and placing a lead seal around their necks
08Ghev1    28:6|entrapped people like someone casting a net, to the point that
08Ghev1    28:6|styled him thefather of a coin.” For in truth he
08Ghev1    28:8|his father’s brother. He was a tall, attractive man with a
08Ghev1    28:8|a tall, attractive man with a noble disposition, who knew the
08Ghev1    29:1|opened the treasury and withdrew a large amount of gold and
08Ghev1    29:1|also found in that treasury a fragment of the Lord’s Cross
08Ghev1    30:1|not desist. Now there was a certain snake-like individual named
08Ghev1    30:2|to the problem) with only a few men and fell in
08Ghev1    30:3|their swords to work, killed a host of enemies, and tried
08Ghev1    31:0|this, (Yazid) sought to achieve a peace treaty between the Khazars’
08Ghev1    31:1|the Khazars gave (Yazid) as a wife his sister, named Khatun
08Ghev1    31:1|But Khatun lived for only a short while and then died
08Ghev1    31:6|Gathering up a multitude of captives and a
08Ghev1    31:6|a multitude of captives and a great deal of booty, they
08Ghev1    31:7|But it happened that after a short while the shadow (of
08Ghev1    31:7|even) sent his son as a hostage to the land of
08Ghev1    32:3|in the district of Her. A certain Ishmaelite general (named) R’uh
08Ghev1    32:4|fortress where he desisted for a while. Subsequently another force came
08Ghev1    32:4|who besieged that fortress for a year
08Ghev1    32:5|shackles and threw him into a prison of unbearable narrowness and
08Ghev1    32:6|died there in tribulation, like a worthless man. (Gagik’s) sons, Hamazasp
08Ghev1    32:6|were kept in bondage for a long time
08Ghev1    33:2|silver and per capita as a result of which they were
08Ghev1    33:2|one and all, ate from a furnace of poverty
08Ghev1    33:5|After not too long a periodnot even one full
08Ghev1    33:6|of princes. He was (but) a witness to the anger from
08Ghev1    33:9|stripped naked and thrown into a lake in the most bitter
08Ghev1    34:0|of the Ishmaelites came to a head. For when the lords
08Ghev1    34:14|Mushegh) went against them with a few men, to the village
08Ghev1    34:15|Dwin, entrusting (the force) to a military commander named Abu Njib
08Ghev1    34:19|many (Muslims) who fled, only a few reached the city of
08Ghev1    34:22|deceived by the opinions of a monk who, filled with the
08Ghev1    34:23|one of you can conquer a thousand of them, while two
08Ghev1    34:24|Thus did (the monk) on a daily basis narrate such false
08Ghev1    34:24|believed him and called him a seer
08Ghev1    34:30|disastrous affair, since he was a prudent and brilliant man
08Ghev1    34:31|and furthermore (their leader) has a limitless host at his disposal
08Ghev1    34:32|the Byzantine (emperor) cannot lift a hand (against them). He quakes
08Ghev1    34:33|against ferocious wild beasts, slaughtered a lion as though it were
08Ghev1    34:33|lion as though it were a goat’s kid
08Ghev1    34:36|fall into their hands in a single day and die a
08Ghev1    34:36|a single day and die a disagreeable death. For I know
08Ghev1    34:40|brigade, and entrusted them to a general named (ibn Isma’il) Amir
08Ghev1    34:49|arrived and informed them that a large force of the sons
08Ghev1    34:50|beat and tortured him as a liar. (Hamazasp) himself boastfully proceeded
08Ghev1    34:51|lords. (Amir left Xlat’) with a multitudinous host and lay in
08Ghev1    34:55|As a result (of this defeat), despair
08Ghev1    34:59|to this peril. They assembled a force of some [5,000] men, quit
08Ghev1    34:62|and resisted (the Armenians) with a wild rage, inflicting wounds on
08Ghev1    34:67|learned directly from the enemy, a multitude of angels was fighting
08Ghev1    34:69|lord of the Mamikonean House, a vibrant and handsome young man
08Ghev1    34:70|but (they lay there) in a pitiful and dishonored state, since
08Ghev1    34:73|of Arche’sh, (and occurred) on a Monday in the same month
08Ghev1    35:1|the entrances and exits as (a source of) refuge and protection
08Ghev1    35:3|before the caliph and receive a reward from him for his
08Ghev1    35:4|died suffering from horrible pains, a worthy recompense for the blood
08Ghev1    35:4|sword wielded from On High, (a sword) more forceful than any
08Ghev1    36:0|Armenia as commander governor as a replacement for Hasan (ibn Kahtaba
08Ghev1    36:2|one of His worthy servants, a certain priest. For (this priest
08Ghev1    36:2|priest. For (this priest) had a vision a few days before
08Ghev1    36:2|this priest) had a vision a few days before (the caliph’s
08Ghev1    36:2|the place of his torments, a deep prison sealed off with
08Ghev1    37:4|of the Byzantines. He assembled a force which he entrusted to
08Ghev1    37:5|troops, the emperor quickly sent a large force against Basanastan, which
08Ghev1    37:5|from the Mamikonean House, plus a third who was from the
08Ghev1    37:6|they also took into captivity a multitude of common folk. They
08Ghev1    38:2|upset. Instead, he calmly wrote a reply: “Man does not secure
08Ghev1    39:3|earlier, had previously come as a fugitive to the Emperor Constantine
08Ghev1    39:6|by the Byzantines, (Tachat) requested a written oath from them so
08Ghev1    39:10|rule, for he might be a traitor in our forces
08Ghev1    39:12|Mahdi) and his son Harun a great disquiet was visited upon
08Ghev1    39:13|Darband by the Caspian Gates, (a city) well fortified with a
08Ghev1    39:13|a city) well fortified with a wall which was built to
08Ghev1    39:17|Uthman’s) rule and sent as a replacement a certain prince named
08Ghev1    39:17|and sent as a replacement a certain prince named Rauh (R’oh
08Ghev1    40:1|He was a wanton, impudent and possessed person
08Ghev1    40:2|authority (as caliph) he sent a certain Khouzaima (Xazm) (ibn Khazim
08Ghev1    40:6|read out, the captives asked a man named K’ubeida, who was
08Ghev1    40:6|was sympathetic to them and a friend, if there was any
08Ghev1    40:13|summoned them before him at a tribunal
08Ghev1    40:15|beaten on the back with a cudgel so severely that his
08Ghev1    40:18|order to kill them with a sword. When the executioners heard
08Ghev1    40:20|tossed into the waters of a river. According to the words
08Ghev1    40:20|they will be richly rewarded a hundredfold with glory, as the
08Ghev1    40:20|for my name will receive a hundredfold more in this world
08Ghev1    40:22|and cut in two at a tender age
08Ghev1    40:23|death, he was regarded as a sacrificial lamb. After working all
08Ghev1    40:23|this evil, (al-Hadi) perished a year later
08Ghev1    41:0|Musa (al-Hadi), and was a greedy, money-loving man
08Ghev1    41:2|The first of these was a certain Yazid, the son of
08Ghev1    41:3|Following him was a certain Sulaiman (Sulaiman ibn al
08Ghev1    41:3|ibn al-’Amri), [788-790] who was a greedy malefactor and the worst
08Ghev1    41:5|Dwin his son-in-law, a certain Ibn Ducas (Ibndoke’), an
08Ghev1    42:2|starving, and unable to make a living, (people) fled to Byzantine
08Ghev1    42:4|area and it flows in a northwesterly direction crossing through Egeria
08Ghev1    43:2|the honorable Mamikonean House desired (a copy of this work) and
09Draskh1    1:1|assisted by God and emboldened a little in small things with
09Draskh1    1:3|that men have, and with a true understanding of thoughts they
09Draskh1    1:4|thenceforth, as if forced by a certain captain, I rapidly sailed
09Draskh1    1:10|narrative, I shall briefly compose a genealogy (of his generations): namely
09Draskh1    1:14|Although before us Shapuh Bagratuni, a historian of our times, has
09Draskh1    1:17|King Smbat who died like a martyr by means of the
09Draskh1    1:20|in an elegant manner receiving a throne from him, was properly
09Draskh1    1:24|give the forefathers’ names in a different form from oursfor
09Draskh1    2:2|own Japheth (Yabet’) at first a son was born and was
09Draskh1    2:9|only to the extent that a fairly brief description might acquaint
09Draskh1    2:10|said about these matters, and a clear account of past events
09Draskh1    2:11|other kindred races as being a task in no way relevant
09Draskh1    2:15|those of Sem, we derive a period of four hundred years
09Draskh1    2:15|first man, Adam, there is a period of [2242] years
09Draskh1    2:17|A certain Mar Abas Katina, a
09Draskh1    2:17|A certain Mar Abas Katina, a man of Syrian extraction, proficient
09Draskh1    2:17|his search he found there a trustworthy book that had been
09Draskh1    2:17|histories of other nations as a vain effort, and excerpting only
09Draskh1    2:20|to the Divine Scriptures, however, a terrible tempest, which arose seemingly
09Draskh1    3:3|they encountered each other in a glen with a great tumult
09Draskh1    3:3|other in a glen with a great tumult which was like
09Draskh1    3:5|with building the land. After a long life he died, having
09Draskh1    3:6|he went and lived in a beautiful plain which was seemingly
09Draskh1    3:7|Then Aramaneak sired a son, Armayis, and having lived
09Draskh1    3:8|On a hill along the bank of
09Draskh1    3:8|the same plain Aramayis erected a city as his place of
09Draskh1    3:10|for many years, Aramayis sired a son, Amasia, and died shortly
09Draskh1    3:11|of the mountain Maseac’otn. After a few years he sired Gegham
09Draskh1    3:12|northeast on the shores of a small sea. There he built
09Draskh1    3:14|To Sisak he gave for a place of dwelling the southeastern
09Draskh1    3:14|shores of the lake to a plain traversed by the river
09Draskh1    3:14|penetrates the narrow passages of a cavern which is now called
09Draskh1    3:16|begot Aram, and died after a few years
09Draskh1    3:23|After a number of years, the lustful
09Draskh1    3:25|deeds, who formerly ruled over a part of our land, and
09Draskh1    4:2|have been magnificently crowned with a diadem
09Draskh1    4:8|Nebuchadnezzar (to let him have) a certain Shambat, one of the
09Draskh1    4:15|the Greeks in submission for a long period of time
09Draskh1    4:19|Thus he was a very wise, virtuous, and assiduous
09Draskh1    4:27|had easily come in as a native, and relinquished their own
09Draskh1    5:1|certain others, if it is a must for you to know
09Draskh1    5:3|subordinating also the Parthians through a violent war
09Draskh1    5:5|These sovereigns ruled for a period of approximately sixty years
09Draskh1    5:6|Arshak the Brave, a descendant of Abraham through the
09Draskh1    5:7|he crowned his brother Vagharshak, a prudent, wise and valiant man
09Draskh1    5:10|designated as his coronant Bagarat, a descendant of the Jewish Shambat
09Draskh1    5:18|Now, after having established such a proper order, and having left
09Draskh1    5:18|proper order, and having left a good and notable name for
09Draskh1    5:20|blood of snakes, deep into a rock, and left it there
09Draskh1    5:20|there to be observed as a symbol of his might
09Draskh1    5:25|With a large army Artashes marched forth
09Draskh1    5:30|against many nations. There, suddenly a great confusion rose among his
09Draskh1    6:3|of Nectanebo (Nek’tanib) had built a long time ago at the
09Draskh1    6:3|Mithridates adorned it, calling it a border town
09Draskh1    6:4|Here he built a palace on the northern bank
09Draskh1    6:7|though the latter had gathered a massive body of troops against
09Draskh1    6:9|A short time later, Mithridates, being
09Draskh1    6:10|sparapet of Armenia, who sent a certain Gnel of the Gnuni
09Draskh1    6:10|of the Gnuni house with a large army to Palestine and
09Draskh1    6:11|of the Jews, and with a great number of others brought
09Draskh1    6:12|this, Tigran lived only for a short time, and died after
09Draskh1    6:12|short time, and died after a reign of thirty-four years
09Draskh1    6:15|But rather being a glutton and a slave of
09Draskh1    6:15|rather being a glutton and a slave of the belly, he
09Draskh1    6:16|from his sleep, he gathered a large army and marching into
09Draskh1    6:20|his son Arshawir reigned; being a young child he could not
09Draskh1    6:21|idols, or be hung on a cross and perish (together) with
09Draskh1    7:5|Subsequently, he sent a nephew (brother’s son) of his
09Draskh1    7:5|brother’s son) of his with a large army. Upon reaching Mesopotamia
09Draskh1    7:8|As a wise man Abgar went to
09Draskh1    7:9|sister’s) Aspahapeti Pahlaw. Subsequently, at a later time, the blessed Enlightener
09Draskh1    7:10|Abgar’s body was infected by a severe malady
09Draskh1    7:11|about this), the latter wrote a letter of supplication (to Christ
09Draskh1    7:16|before the king, who noticed a miraculous sign on his face
09Draskh1    7:18|The blessed Thaddeus ordained a certain Adde, a mitre maker
09Draskh1    7:18|Thaddeus ordained a certain Adde, a mitre maker, and having left
09Draskh1    8:1|who had entrusted himself to a great hope and partaken in
09Draskh1    8:2|renounced his faith, and after a short period of time put
09Draskh1    8:3|were also buried there as a source of pride to the
09Draskh1    8:3|the Armenian people and as a cure for all those that
09Draskh1    8:7|Anak, and Armenia was in a state of anarchy, a certain
09Draskh1    8:7|in a state of anarchy, a certain Barlah came from the
09Draskh1    8:9|Trinity shining within him like a ray of light, he cured
09Draskh1    8:10|for those of us) here a minister of holiness and our
09Draskh1    8:10|accordance with the gospel, and a forefather
09Draskh1    8:11|honored the holy patriarch like a living martyr with gracious and
09Draskh1    8:11|him and Trdat mount on a gold plated cart and saw
09Draskh1    9:2|For this reason a council of bishops met in
09Draskh1    9:3|impiety, since he died (as a result of) his bowels gushing
09Draskh1    9:5|what is written, namely that a chaste person seeks solitude as
09Draskh1    9:5|chaste person seeks solitude as a ship in trouble hastens to
09Draskh1    10:1|throne, pursued in every way a holy and a righteous course
09Draskh1    10:1|every way a holy and a righteous course by trying to
09Draskh1    10:1|the Holy Spirit girded like a sword upon his thigh and
09Draskh1    10:2|Among them was a certain Ark’eghayos, the prefect of
09Draskh1    10:2|chanced upon the saint on a certain highway in the province
09Draskh1    10:4|occupied the patriarchal see for a period of seven years. Perhaps
09Draskh1    10:4|should not consider his internment a burial but an assumption from
09Draskh1    10:6|who had found him in a state of poverty
09Draskh1    10:7|Then, after many years, a certain hermit by the name
09Draskh1    10:8|After a few years the blessed king
09Draskh1    10:8|disobedient nature, and was given a deadly drink. His body was
09Draskh1    11:2|received the blessed man in a proper manner and carrying out
09Draskh1    11:11|Thereat Tiran went into a wicked rage and ordered Yusik
09Draskh1    11:12|cursed the king for such a wicked knavery suffocated. He was
09Draskh1    11:14|Yusik, Pap and At’anagine, contrived a horrible destruction for themselves because
09Draskh1    11:14|At’anagine alone was survived by a small child called Nerses who
09Draskh1    11:15|of Saint Grigor, they chose a certain P’arnerseh from Astishat and
09Draskh1    12:1|Spirit in the shape of a dove descended on his head
09Draskh1    12:3|comforted. For them he set a pension (that was collected) from
09Draskh1    12:7|For a short time before this Constantius
09Draskh1    12:7|this, he had set up a patriarch in Constantinople
09Draskh1    12:15|his brother Trdat, who was a hostage, to be put to
09Draskh1    12:15|was honored by Valentinian in a manner befitting patriarchs and receiving
09Draskh1    12:16|the great general Theodosius with a large army against King Arshak
09Draskh1    12:17|him with his clerics to a distant island where no provisions
09Draskh1    12:17|to be found even for a day’s survival. Nevertheless, at the
09Draskh1    12:18|There is a rumor about the impious Valens
09Draskh1    12:19|After him Theodosius the Great, a pious and a godly man
09Draskh1    12:19|the Great, a pious and a godly man, took over the
09Draskh1    12:20|And then a council of altogether one hundred
09Draskh1    13:1|of Anush, where Arshak pierced a sword through his heart and
09Draskh1    13:4|rod into the shape of a crown and exposing it to
09Draskh1    13:6|the open, Pap served Nerses a deadly drink in the village
09Draskh1    13:7|placed on the throne Shahak, a descendant of Aghbianos and a
09Draskh1    13:7|a descendant of Aghbianos and a praiseworthy man endowed with virtue
09Draskh1    13:8|instead he set up Varazdat, a descendant of the Arshakuni house
09Draskh1    13:11|of Arshak, Zawen died after a pontificate of three years and
09Draskh1    13:12|king of Persia made Xosrov, a certain Arshakuni, king in his
09Draskh1    13:14|Mesrop from Hac’ekac’ in Taron, a pupil of Nerses the Great
09Draskh1    13:14|of Nerses the Great and a clerk at the royal court
09Draskh1    14:2|And since Sahak was indeed a virtuous offspring (of his ancestors
09Draskh1    14:14|looked scornfully at him with a mind not to accept him
09Draskh1    14:17|king into the hands of a heathen monarch, because he hoped
09Draskh1    14:18|with holy baptism; he is a prostitute, but a Christian; he
09Draskh1    14:18|he is a prostitute, but a Christian; he is debauched in
09Draskh1    14:18|wanton in conduct, but not a fire-worshipper
09Draskh1    14:19|exchange his diseased sheep for a healthy beast
09Draskh1    14:20|especially Surmak who had made a murderous sword out of his
09Draskh1    14:21|Artashir in prison, and placed a Persian marzpan in charge of
09Draskh1    14:21|After him Vram set up a certain Syrian by the name
09Draskh1    14:21|of Brgishoy, an impudent and a rapacious man, who managed his
09Draskh1    14:22|name of Shmuel, who was a follower of Brgishoy’s conduct, especially
09Draskh1    14:24|the village called Blur. In a mortal frame he displayed the
09Draskh1    14:26|the celestial powers. Over him a wonderful sign flashed, a crosslike
09Draskh1    14:26|him a wonderful sign flashed, a crosslike radiance of light, which
09Draskh1    14:26|of light, which remained for a long time, until they carried
09Draskh1    15:2|the city of Dvin, ordered a temple of Ormizd and a
09Draskh1    15:2|a temple of Ormizd and a house of fire-worship to
09Draskh1    15:3|killed the impious Shawasp with a lightning stroke of the sword
09Draskh1    15:4|his son Sheroy hanged from a pole on top of the
09Draskh1    15:4|of the altar he built a large church in the name
09Draskh1    15:4|the flock of Christ without a pastor lest the heathen wolves
09Draskh1    15:7|occupied the patriarchal see for a period of eight years. With
09Draskh1    16:5|of Persia. As he was a man who heeded people with
09Draskh1    16:9|kingdom of the Greeks. With a similar or perhaps even greater
09Draskh1    16:9|greater love of truth and a life pleasing to God he
09Draskh1    16:10|great patriarch of Armenia, held a council of the Armenian, Iberian
09Draskh1    16:21|and sent them against Vardan. A fierce battle was fought in
09Draskh1    16:22|in the district of Beshapuh, a magian by race who at
09Draskh1    16:22|the katholikos’ residence and built a holy martyrium with polished stones
09Draskh1    16:24|set as patriarch of Armenia a certain Yovhannes of the Gabeghean
09Draskh1    16:25|throne of Saint Grigor Movses, a man of God, who was
09Draskh1    16:26|the Armenian era which is a perpetual cycle and the foundation
09Draskh1    16:26|art. Thus, being endowed with a calendar of the annual feasts
09Draskh1    16:36|However, since a certain prince Vahram plotted against
09Draskh1    17:5|great patriarch Movses to set a certain elder by the name
09Draskh1    17:6|organized those who were in a distant land into a prelacy
09Draskh1    17:6|in a distant land into a prelacy of the great see
09Draskh1    17:9|land, he found Armenia without a prelate, since the great patriarch
09Draskh1    17:9|the holy church, which is a beautiful structure built with polished
09Draskh1    17:10|that the church would be a menace to the fortress, but
09Draskh1    17:11|virtuous works endeavored to find a way to convert Kiwrion and
09Draskh1    17:13|the great patriarch Abraham held a council of many bishops in
09Draskh1    17:13|to God and comprehending with a thorough understanding the true profession
09Draskh1    17:15|Emperor Maurice they set up a certain Yovhan, who was from
09Draskh1    17:15|of Awan. There Yovhan built a holy church with a superb
09Draskh1    17:15|built a holy church with a superb structure and around it
09Draskh1    17:21|The latter marched with a great many forces to Basean
09Draskh1    17:21|to subdue the Armenians. But a certain Ashot who came to
09Draskh1    17:24|course of his life (after a pontificate of) twenty-three years
09Draskh1    17:26|all the male population with a horrible massacre and took many
09Draskh1    17:27|Hrip’simeank’ which formerly had been a dark and small building, with
09Draskh1    17:27|dark and small building, with a more wonderful befitting respectable and
09Draskh1    17:27|blessed lady Hrip’sime that became a source of much spiritual consolation
09Draskh1    17:34|set on the patriarchal throne a certain K’ristap’or from the Abrahamean
09Draskh1    17:35|say that the latter possessed a slanderous tongue which instigated the
09Draskh1    17:37|katholikos) went away and built a hermitage near the village of
09Draskh1    18:1|son Artashir who was of a tender age
09Draskh1    18:3|her death (they set up) a certain Xosrov of the family
09Draskh1    18:8|emperor, they sought from him a signed statement of faith. He
09Draskh1    18:8|immediately wrote and gave them (a document wherein) he had anathematized
09Draskh1    18:9|the imperial signature concealed like a bushel. They were betrayed and
09Draskh1    18:10|the emperor and, accepting as a gift one third of the
09Draskh1    18:14|greeting or bowing down before a man who has undone the
09Draskh1    18:22|A slanderous rumor about him holds
09Draskh1    18:22|he allegedly tried to introduce a wicked heresy into the holy
09Draskh1    18:22|I cannot agree that such a man could in any way
09Draskh1    18:24|attribute the sprouting of such a wicked heresy to his disciple
09Draskh1    18:25|dark, torn down and had a larger and more magnificent edifice
09Draskh1    18:25|the church) he arranged for a place of habitation for the
09Draskh1    19:9|Now, when the Hagarites became a large force they completely vanquished
09Draskh1    19:13|Like the consuming flames of a blazing fire they quickly reached
09Draskh1    19:15|the ability to administer such a high office
09Draskh1    19:18|After this, he built a sanctuary over the pit where
09Draskh1    19:19|wonderful enthusiasm the foundations of a large beautiful and most magnificent
09Draskh1    19:21|seal of Christ, not in a niche but out in the
09Draskh1    19:21|out in the open in a cabinet in the divine treasury
09Draskh1    19:24|and crossing the sea with a large multitude proceeded in a
09Draskh1    19:24|a large multitude proceeded in a southeasterly direction to Persia, Sagastan
09Draskh1    19:26|general Vaghentin, who arrived in a short time, put both Mardine
09Draskh1    19:29|Thus our land was given a ruler and became temporarily secure
09Draskh1    19:30|the South was torn, and a new south gale, the death
09Draskh1    19:31|Thereafter, in a few years’ time, the swift
09Draskh1    19:33|The Emperor, however, gathered a large force and came to
09Draskh1    19:37|willingly or unwillingly, they provided a cause for outrage among many
09Draskh1    19:41|prior to this he ordered a council of bishops, who being
09Draskh1    19:41|one mind with him signed a document anathematizing all the heretics
09Draskh1    19:46|Armenia Hamazasp Mamikonean who was a studious person fond of learning
09Draskh1    19:48|he populated the place with a great many serfs (erdumardac’) in
09Draskh1    19:51|From that day a spirit of discord was sent
09Draskh1    19:51|cut down one another in a terrible carnage. They also killed
09Draskh1    20:4|The latter was a pious and a God-fearing
09Draskh1    20:4|latter was a pious and a God-fearing man, the author
09Draskh1    20:4|matched accomplishments. Although he was a layman, he conducted himself as
09Draskh1    20:4|as if he were in a hermitage and strove for every
09Draskh1    20:5|Then, after a pontificate of twenty years, the
09Draskh1    20:9|it built in haste as a celestial abode on earth. To
09Draskh1    20:9|of the rocky glen, where a limpid spring gushed bubbling through
09Draskh1    20:9|it covered the edge like a parapet on a bastion
09Draskh1    20:9|edge like a parapet on a bastion
09Draskh1    20:10|And then, encircling it with a wall built with well-fastened
09Draskh1    20:10|the order of celibate priests a sanctuary wherein he raised a
09Draskh1    20:10|a sanctuary wherein he raised a magnificent church to the east
09Draskh1    20:11|residence, and set it as a domicile for the congregation of
09Draskh1    20:13|province (nahang) of Kotayk’. After a number of years he received
09Draskh1    20:17|the reforms in operation by a council of bishops, the end
09Draskh1    20:19|Iberia, massacred (the troops) of a certain Barabay, the commander of
09Draskh1    20:23|Thenceforth peace was disturbed and a severe tremor jolted the people
09Draskh1    20:25|At this time a certain Mruan (Marwan), an Ishmaelite
09Draskh1    20:28|the name of Abdllah (‘Abdullah), a wicked, insolent and an impudent
09Draskh1    20:28|hypocrisy like the venom of a serpent and tortured the princes
09Draskh1    20:31|Abdllah had him nailed to a wooden board and shot an
09Draskh1    21:2|very day the Hagarites have a saying in their barbarous language
09Draskh1    21:4|And while a certain Ogbay (‘Okbay), a great
09Draskh1    21:4|while a certain Ogbay (‘Okbay), a great commander, was wandering with
09Draskh1    21:4|great commander, was wandering with a large army around the region
09Draskh1    21:5|arms, (armaments and the lance) a large force and boasted with
09Draskh1    21:6|hoping that he might find a way of dissuading him from
09Draskh1    21:7|his own hand he wrote a letter of supplication with implorations
09Draskh1    21:7|and hastily puts him in a coffin. Moreover, reminding him of
09Draskh1    21:7|himself was to die in a foreign land, so that he
09Draskh1    21:13|He wrote a letter to the naxarars of
09Draskh1    21:14|the help of his prayers a great salvation came to our
09Draskh1    21:17|that were in Armenia burned a fire in our midst, since
09Draskh1    21:21|Thus, our land became a sea of tears, and was
09Draskh1    21:21|his brother Sulayman ruled for a short time, and after him
09Draskh1    21:21|the same (‘Umar), and suffering a great deal in the name
09Draskh1    22:1|of the great patriarch Eghia, a certain Nerses, who was at
09Draskh1    22:1|the wicked Chalcedonian heresy, and a certain princess, who was at
09Draskh1    22:3|of his ability, and for a second and a third time
09Draskh1    22:3|and for a second and a third time sent them many
09Draskh1    22:4|heart, the great Eghia wrote a letter to the Ishmaelite caliph
09Draskh1    22:4|of the following), “There is a bishop here in our country
09Draskh1    22:4|in our country, and also a princess, his accomplice, who have
09Draskh1    22:10|predicates, both those that form a unity and those that do
09Draskh1    22:11|the Church of Christ. With a beautiful style he enriched the
09Draskh1    22:14|quality. Moreover, grinding gold with a file and mixing it with
09Draskh1    22:15|so that he might be a source of joy to the
09Draskh1    22:16|then, (by the same token) a man could more so astonish
09Draskh1    22:18|For a certain ostikan of Armenia, one
09Draskh1    22:21|setting his gray beard like a golden bouquet, he took into
09Draskh1    22:22|august stature. Then he ordered a chair for him to sit
09Draskh1    22:24|from us, as if by a curtain, yet, the miraculous signs
09Draskh1    22:27|men to step out for a short while
09Draskh1    22:31|to Armenia, he lived for a few years, and died after
09Draskh1    23:2|bequeathed it to him as a soulscot. Trdat’s edict has been
09Draskh1    23:3|in the village of Aramonk’ a church, which he adorned properly
09Draskh1    23:3|he adorned properly, and raised a suitable house in its vicinity
09Draskh1    23:3|in its vicinity. There living a virtuous life for thirteen years
09Draskh1    23:4|from the village of Ot’mus, a saintly and chaste man, shining
09Draskh1    23:10|tending to his faithful flock, a spring with copious waters (located
09Draskh1    23:11|and it was reduced to a state of desolation
09Draskh1    23:12|the province at that time, a man by the name of
09Draskh1    23:12|and begged him to find a way of making the waters
09Draskh1    23:13|in concert the Nocturns on a (Saturday) night when Sunday was
09Draskh1    23:18|After a most wonderful and solitary career
09Draskh1    23:21|was the only child of a widow; reduced to a state
09Draskh1    23:21|of a widow; reduced to a state of penury and wandering
09Draskh1    23:24|The woman was almost like a prophetess concerning her child, for
09Draskh1    23:25|After presiding with virtue for a period of thirteen years, he
09Draskh1    23:26|they set up as prelate a certain Step’anos who was from
09Draskh1    24:1|the caliph sent to Armenia a certain Yazid as governor (ostikan
09Draskh1    24:3|he cunningly tried to find a way of appropriating the divine
09Draskh1    24:4|of his servants strangled by a secret plot, and cast during
09Draskh1    24:4|course of the night into a large and deep pit, whose
09Draskh1    24:5|of the matter, he conducted a search for the smothered corpse
09Draskh1    24:6|the man-eating criminal raised a shrill cry, and held the
09Draskh1    24:6|men without any trial before a tribunal
09Draskh1    24:12|accompanied him, and having become a monk there, he spent his
09Draskh1    24:12|he spent his days in a cell, where he devoted himself
09Draskh1    24:17|subservient to their swayas a result of this, accounts concerning
09Draskh1    24:20|the pontificate of this patriarch, a certain governor (ostikan) named Khuzaima
09Draskh1    24:21|to him as though against a payment in silver
09Draskh1    24:23|fetters, had him beaten with a club, so that out of
09Draskh1    24:24|him, nor did he give a thought to being beaten with
09Draskh1    24:30|The patriarch Yovsep’ died after a pontificate of eleven years
09Draskh1    25:1|the caliph sent to Armenia a governor named Khalid (Hawl) with
09Draskh1    25:1|governor named Khalid (Hawl) with a small force. (After his arrival
09Draskh1    25:2|But a certain Sawada, a man of
09Draskh1    25:2|But a certain Sawada, a man of Persian extraction, who
09Draskh1    25:2|who had taken as wife (a princess) of the Bagratuni house
09Draskh1    25:3|envious of him, Sawada sent a considerable army against him. Among
09Draskh1    25:3|azat lords. Then, Sawada formed a plan either to snare Khalid
09Draskh1    25:11|he had it buried in a grave near the holy church
09Draskh1    25:13|fulfilled and he died after a pontificate of [27] years
09Draskh1    25:15|After a period of eight years had
09Draskh1    25:18|prince, he checked Bagarat with a stroke of the spiritual sword
09Draskh1    25:19|they came together and held a synod of bishops, where they
09Draskh1    25:22|slanderers (of Yovhannes) all met a violent death brought upon them
09Draskh1    25:22|of God. One fell from a high cliff, and his body
09Draskh1    25:23|Another fell from a high roof in the course
09Draskh1    25:24|A third one falling into the
09Draskh1    25:24|not even be buried in a grave
09Draskh1    25:26|Ja’far (Jap’r) sent to Armenia a governor by the name of
09Draskh1    25:28|one place, and uniting in a single body, suddenly fell in
09Draskh1    25:40|of his kinsmen, and after a few days of confinement, sent
09Draskh1    25:41|sword in hand or raised a weapon
09Draskh1    25:42|performed the same atrocities. In a like manner, they segregated those
09Draskh1    25:47|Whenever the latter came across a body of soldiers that might
09Draskh1    25:54|was full of indignation like a wicked beast. He ordered them
09Draskh1    25:54|so that they might have a change of heart and forsake
09Draskh1    25:63|remained hanging as if from a cross, the blessed Atom heartened
09Draskh1    25:65|my hope, I come as a pilgrim to the annual feast
09Draskh1    25:65|martyr George (Georg) to offer a scapegoat as a sacrifice to
09Draskh1    25:65|to offer a scapegoat as a sacrifice to the glory of
09Draskh1    25:65|I shall offer myself as a sacrifice to you
09Draskh1    25:70|The great patriarch Yovhannes designated a memorial day for all of
09Draskh1    26:8|occupied the patriarchal see for a period of twenty-two years
09Draskh1    26:10|first ordered the calling of a synod of bishops in the
09Draskh1    26:18|After a few days, all the imprisoned
09Draskh1    26:20|the pleasures of sin for a season
09Draskh1    26:21|which he had received as a precious gift through the grace
09Draskh1    26:21|of baptism and to embrace a foreign, impious belief. He fearlessly
09Draskh1    26:23|corporeal death, so that dying a natural death, he was not
09Draskh1    26:23|holy laws of Christ. Like a martyr he fulfilled within his
09Draskh1    27:1|upon the simpler (events) in a limited way
09Draskh1    27:2|the narrative of Shapuh Bagratuni, a historian of our own times
09Draskh1    27:2|own times, who has given a precise account of the succession
09Draskh1    27:2|Smbat, that is to say, a history of his years as
09Draskh1    27:4|form, or to give briefly a complete analysis of the evidence
09Draskh1    27:6|the History of Shapuh gives a sufficient account of the might
09Draskh1    27:6|the time when he was a young man
09Draskh1    27:10|Subsequently, a governor named ’Ali Armani was
09Draskh1    27:11|with him, as if with a true scion of royalty
09Draskh1    27:12|Whenever a suitable occasion presented itself, all
09Draskh1    27:13|At this time, a severe earthquake in the city
09Draskh1    27:13|that no one remained under a roof, but lamenting their hardships
09Draskh1    28:2|of Armenia his brother Abas, a brave man, sturdy, vigorous and
09Draskh1    28:4|He was a proud man, prudent, and haughty
09Draskh1    28:6|and made his ancestral domain a safe place, secure from all
09Draskh1    28:8|as precepts, whereby he brought a greater degree of prosperity on
09Draskh1    29:1|presiding prince Ashot that comprise a sequel
09Draskh1    29:2|great stature, tall, robust, with a cheerful countenance surmounted by dark
09Draskh1    29:2|by dark eyebrows. He had a speckle of blood in his
09Draskh1    29:2|of blood in his eye, a red ruby glowing in the
09Draskh1    29:3|He spread his care like a mantle over everyone. He held
09Draskh1    29:5|the caliph sent to Ashot a royal crown, which the governor
09Draskh1    29:12|an alliance with and paid a visit to the king of
09Draskh1    29:12|king of Egrisi, who as a constant vassal of Ashot faithfully
09Draskh1    29:17|prince, treacherously concealed troops in a ravine in the vineyard
09Draskh1    29:22|ishxanik, he died after living a godly and pious life, and
09Draskh1    30:2|understanding of his soul with a zeal no less than that
09Draskh1    30:5|self of man. Subsequently, at a ripe old age he rested
09Draskh1    30:6|road, in an inn at a rocky place called K’arsparn, they
09Draskh1    30:6|carried away his body in a coffin and brought it to
09Draskh1    30:8|non-ramiks (anramik). Then, building a tomb (suitable) for royalty, they
09Draskh1    30:11|and that it might be a cause for confusion and turmoil
09Draskh1    30:21|Then Smbat, assembling a large force, raided the extensive
09Draskh1    30:21|to the fortress as to a prison cell for many days
09Draskh1    30:22|asked him to send as a hostage his son, who was
09Draskh1    30:24|return, Smbat was presented with a royal diadem at the order
09Draskh1    30:26|given to Smbat. Bearing therefore a feeling of ill will, he
09Draskh1    30:29|conspiracy. He, therefore, wrote him a letter in which he first
09Draskh1    30:34|our incompetence, lead us into a divergent path, let us not
09Draskh1    30:40|it is impossible to identify a transgression, as (it is impossible
09Draskh1    30:40|to trace) the path of a snake creeping among the rock
09Draskh1    30:40|snake creeping among the rock. A sure witness to this is
09Draskh1    30:41|is among the ramiks, whereas, a minute vacillation on the part
09Draskh1    30:41|vacillation on the part of a man of distinction and high
09Draskh1    30:41|the calamitous outcome of such a misdeed, should it occur
09Draskh1    30:42|But I am a sinful and a weak man
09Draskh1    30:42|I am a sinful and a weak man; for my transgressions
09Draskh1    30:43|wrote with many tears and a heart stricken with grief
09Draskh1    30:47|God, and be banished for a crime that is unforgivable and
09Draskh1    30:50|this reason He has set a day, when He will pass
09Draskh1    30:51|form, as (one would use) a plough for tilling or dropper
09Draskh1    30:56|you order that there be a meeting, let it not be
09Draskh1    30:58|and groans they established as a mediator the Holy Gospels, so
09Draskh1    30:66|the impious witnesseswho like a sharpened razor wrought deceit, loved
09Draskh1    30:66|are preserved in writing as a measure of precaution for posterity
09Draskh1    30:68|that the man who is a detestable deserter cannot become a
09Draskh1    30:68|a detestable deserter cannot become a witness and come forth before
09Draskh1    30:68|his face like that of a whore, and is no longer
09Draskh1    30:68|and is no longer considered a human being
09Draskh1    30:69|to the priest cannot become a witness, until the end of
09Draskh1    30:80|letter with great awe as a memorial for you who are
09Draskh1    31:1|Placing his kingdom on a firm foundation, Smbat tried to
09Draskh1    31:2|gold studded with gems. But a greater honor than these was
09Draskh1    31:2|beloved sonby means of a treaty of friendship
09Draskh1    31:3|which he suspected to be) a plot against himself. He made
09Draskh1    31:11|He then laid a furious siege against them, and
09Draskh1    31:11|he frequently carried out over a period of two years so
09Draskh1    31:16|used valiantly in battle as a sign of victory
09Draskh1    32:7|ascetic life, wrote as follows a letter to the afflicted who
09Draskh1    32:11|their own dwellings as in a tomb
09Draskh1    32:13|in retribution. For there was a time when being of good
09Draskh1    32:21|and make you hopeful for a pure heart; He shall give
09Draskh1    32:22|read in the presence of a great multitude, and the rest
09Draskh1    32:24|ways which proved for us a stumbling-block
09Draskh1    33:1|of the northern nations by a mighty hand, and the submission
09Draskh1    33:5|summons and assembled together with a large army
09Draskh1    33:13|archers with well bent bows; a warrior would strike his adversary
09Draskh1    33:17|him his towel, or hold a basin before him, or bring
09Draskh1    33:19|He put his seal on a solemn oath, whereby upon his
09Draskh1    33:23|tended to the katholikos like a servant, and sent him to
09Draskh1    34:3|hand, observed silence, and awaiting a probable change of attitude on
09Draskh1    34:4|A few days later, the great
09Draskh1    34:6|him with loving tenderness as a beloved son, and bestowed on
09Draskh1    34:10|of the Arcruni family and a secretly converted Christian, who ruled
09Draskh1    34:11|After a few years, Dawit’ Bagratuni, the
09Draskh1    34:15|As there was a secret agreement between Ahmad and
09Draskh1    34:17|double dealing, and having set a definite time, asked him to
09Draskh1    34:18|their exhausting march, hardly reached a rivulet called Tc’ughx in a
09Draskh1    34:18|a rivulet called Tc’ughx in a certain village, where they remained
09Draskh1    34:20|certain others who marched at a gallop and putting the enemy
09Draskh1    34:21|of other wicked snares. Raising a tumult in the entire army
09Draskh1    34:23|Ashot, a comely, inexperienced and innocent youth
09Draskh1    34:25|his heart as if under a bushel, without realizing that there
09Draskh1    34:26|accordance with the maxim thata (cheerful) countenance reflects a merry
09Draskh1    34:26|thata (cheerful) countenance reflects a merry heart
09Draskh1    34:27|on his mule, he made a tour of the place
09Draskh1    34:31|when Gurgen had mounted on a swift horse, which he admired
09Draskh1    34:31|as he happened to cross a small ravine, the steed galloped
09Draskh1    35:1|wicked thoughts, he rose with a roar, and set out like
09Draskh1    35:1|roar, and set out like a violent torrent to come and
09Draskh1    35:5|by the name of Hasan, a very trustworthy fellow and overseer
09Draskh1    35:5|of the king. He was a member of Gnt’uni house of
09Draskh1    35:6|providence, he demanded from Afshin a solemn oath, assuring them safety
09Draskh1    35:8|inhabitants of the fortresses of a seemingly huge and ferocious beast
09Draskh1    35:8|of the royal household, and a small number of noble (azat
09Draskh1    35:8|respect, so much so, that a short time afterwards he even
09Draskh1    35:10|he could not decide on a quarter in that region due
09Draskh1    36:2|gifts, and honored him like a close relative
09Draskh1    36:8|Yovhannes, who wrote this book, a pitiable and wretched man, eager
09Draskh1    36:10|Although I had been a disciple of the blessed Mashtoc’
09Draskh1    36:10|I think that I was a foremost authority on the laws
09Draskh1    36:11|opposition were even better than a choice sacrifice, I was elevated
09Draskh1    36:12|the komopolis of Erazgawork’ at a site near his royal palace
09Draskh1    36:14|himself to the king like a son to his father, or
09Draskh1    36:14|more evident than this, like a servant willingly overwhelmed by the
09Draskh1    37:1|of Tiflis from where like a storm he suddenly attacked the
09Draskh1    37:2|this, the king immediately mustered a small force, and with great
09Draskh1    37:4|to bind (the king) with a treaty of friendship exempt from
09Draskh1    37:12|city of Dvin and received a stipend (rochik) from king Smbat
09Draskh1    37:12|rochik) from king Smbat for a period of a little less
09Draskh1    37:12|Smbat for a period of a little less than a year
09Draskh1    37:12|of a little less than a year
09Draskh1    37:13|toward wickedness. He marched with a large force against Georg, the
09Draskh1    37:16|life for irreparable destruction and a worthless life. Consequently, by being
09Draskh1    37:17|king’s son Ashot who was a hostage together with the wife
09Draskh1    37:20|he roared with anger like a beast released from its cage
09Draskh1    37:20|He threatened the king with a greater storm and a worse
09Draskh1    37:20|with a greater storm and a worse torrent of wickedness
09Draskh1    38:1|Sennacherib, set out to make a tour of his own domain
09Draskh1    38:1|of his own domain with a small army, and having reached
09Draskh1    38:1|small army, and having reached a glen called P’orak Lmbay, he
09Draskh1    38:5|in his hand, leaped like a deer onto the roof of
09Draskh1    38:7|they fled and vanished without a trace, like smoke blown away
09Draskh1    38:13|I acquired from the prince a solemn oath promising to release
09Draskh1    38:14|and cannot acquire for themselves a secure life
09Draskh1    38:16|stately, and handsome stature like a garment
09Draskh1    39:2|Then, he wrote a letter, and sent envoys with
09Draskh1    39:4|Then, he sent to Smbat a magnificent royal robe, a crown
09Draskh1    39:4|Smbat a magnificent royal robe, a crown, a gem-studded belt
09Draskh1    39:4|magnificent royal robe, a crown, a gem-studded belt made out
09Draskh1    39:4|made out of pure gold, a precious sword and swift steeds
09Draskh1    39:9|conducted the consecration ceremonies in a proper manner
09Draskh1    39:10|church, on which he spent a great amount of money, and
09Draskh1    39:11|A short time later, the king’s
09Draskh1    39:11|ishxan ishxanac’) of Armenia, and a humble man with a sense
09Draskh1    39:11|and a humble man with a sense of equanimity in all
09Draskh1    39:11|take care of wordly necessities, a task which was entrusted to
09Draskh1    40:1|secession of king Smbat as a very wicked act. Weighing his
09Draskh1    40:2|back (on the caliph), gathered a large force. Then he set
09Draskh1    40:3|of this, he sent forward a large force and occupied the
09Draskh1    40:6|one of his venerable secretaries, a man of Syriac origin and
09Draskh1    40:6|man of Syriac origin and a Christian by faith. By means
09Draskh1    40:6|the king (the idea of a) treaty. He also removed from
09Draskh1    40:6|that he would agree to a peaceful coexistence with Yusuf
09Draskh1    40:13|and tassels, as well as a crown made out of gold
09Draskh1    40:13|sapphire, and over which was a diadem studded with rows of
09Draskh1    40:14|of the king he designated a new kind of distinction, by
09Draskh1    40:14|of distinction, by sending him a steed swift like the wind
09Draskh1    40:14|For his waist he provided a girdle studded with gems, and
09Draskh1    40:15|ostikan with robes suitable for a man in my position, and
09Draskh1    40:15|in my position, and received a mule richly adorned with gold
09Draskh1    40:16|kirmiz, cups and musical instruments, a belt made out of pure
09Draskh1    40:18|from thorns, and reaped fruits a hundredfold. At the time of
09Draskh1    40:21|grace, granted to everyone abundantly a blissful state full of fruitful
09Draskh1    40:21|state full of fruitful results. A fountain of goodness came forth
09Draskh1    40:22|the Romans did not display a lesser degree of kindness toward
09Draskh1    40:23|more august than himself and a real father
09Draskh1    41:1|of Egrisi, conducted himself in a whimsical and arrogant manner, and
09Draskh1    41:2|king of Iberia, immediately wrote a letter to the king of
09Draskh1    41:3|Smbat marched against him with a large force, and also taking
09Draskh1    41:4|withstand them, he retreated to a certain stronghold taking refuge there
09Draskh1    41:5|and drove him forth like a kid, the very same man
09Draskh1    41:5|out of his den like a lion threatening to tear to
09Draskh1    41:7|kept Constantine in custody for a period of only four months
09Draskh1    41:10|robes, placed on his head a golden crown studded with pearls
09Draskh1    41:10|and girdled his waist with a golden belt set with gems
09Draskh1    42:2|secretaries to king Smbat with a strict decree, (demanding) that he
09Draskh1    42:2|venture to set forth with a large army in order to
09Draskh1    42:2|and promising him to forego a year’s tribute to the court
09Draskh1    42:4|the secretary, the king sent a confidential letter to the ostikan
09Draskh1    42:13|naxarars, whose name was Hasana prince in charge (hramanatar) of
09Draskh1    42:13|domain of the king, and a man against whom no one
09Draskh1    42:14|He brought about a breach between the king and
09Draskh1    42:16|Then they sent a certain man of the Hawuni
09Draskh1    42:16|hiding their dark plot under a bushel, waited for the opportune
09Draskh1    42:17|the district of Shirak with a large army
09Draskh1    42:21|together as one, unified into a single soldiery clad in the
09Draskh1    42:23|every man prepared to die a martyr’s death like David. They
09Draskh1    42:23|flung stones not merely at a single mound of flesh, but
09Draskh1    43:1|the loss of the city a personal grief
09Draskh1    43:2|previously given the city as a gift to prince Smbat of
09Draskh1    43:4|with joy, and gave him a royal crown, as well as
09Draskh1    43:5|prince Gagik, bearing something like a crown, returned to his domain
09Draskh1    43:10|me and confined me in a dark dungeon, which was surrounded
09Draskh1    43:11|thus against me, suddenly, like a flying bird there arrived Gurgen
09Draskh1    43:11|prostrating himself before him in a cleverly calculated manner, he offered
09Draskh1    43:12|After a few months, in accordance with
09Draskh1    43:13|Gagik did not realize that a blazing fire would spread in
09Draskh1    43:15|winter, the ostikan drew up a large army, and with irreconcilable
09Draskh1    43:16|Naxjawan, he remained there for a few days, until Gagik and
09Draskh1    43:22|capital city of Dvin from a northeasterly direction
09Draskh1    44:1|The ostikan Yusuf roared liked a wild lion throughout the entire
09Draskh1    44:4|of the symbolic grain as a precaution against the severe famine
09Draskh1    44:6|because he could not find a way of disengaging himself (from
09Draskh1    45:2|warmer, the ostikan drew up a great number of troops to
09Draskh1    45:4|Gagik, had pitched camp on a level plain in a valley
09Draskh1    45:4|on a level plain in a valley at the foot of
09Draskh1    45:5|enemy encountered them in such a way that against their wishes
09Draskh1    45:10|prince (Mushegh), and held many a feast for his troops
09Draskh1    45:14|Like a tempest, the deathly Ishmaelite winds
09Draskh1    45:14|homes, disappeared whirling away like a dust storm. With the fierceness
09Draskh1    45:19|In a third passage he (Isaiah) says
09Draskh1    45:21|And, indeed, such a deathly and acrid stench rose
09Draskh1    46:1|words into laments, and with a sad heart shall not hesitate
09Draskh1    46:3|I will meet them (...] like a panther, and those that are
09Draskh1    46:6|service. The latter gave him a deathly poison to drink, as
09Draskh1    46:6|deathly poison to drink, as a result of which the prince
09Draskh1    46:10|Subsequently, they killed in a similar manner certain azats, about
09Draskh1    46:12|headlong to the ground, traversed a considerable distance, and suspending himself
09Draskh1    46:13|guards could be heard and a force could be gathered to
09Draskh1    46:14|in the land withdrew in a state of terror to the
09Draskh1    46:18|those who could not have a taste of this life
09Draskh1    47:1|if they possibly could find a way of escaping these afflictions
09Draskh1    47:1|wish not to go to a foreign land, until the wrath
09Draskh1    47:2|and their mother, who was a devout Christian and an ascetic
09Draskh1    47:4|might possibly drive them to a state of desperation, so that
09Draskh1    47:4|that being unable to find a place of refuge because of
09Draskh1    47:5|whatever was left, and took a considerable amount of booty which
09Draskh1    47:7|sister of king Smbat, and a woman renowned among the ascetics
09Draskh1    47:7|holy manner of life, died. A few years later, after they
09Draskh1    47:7|body and buried her in a grave near the church built
09Draskh1    47:8|stand against him, he sent a detachment of wicked brigands throughout
09Draskh1    47:9|together with his naxarars and a large army to the fortress
09Draskh1    48:6|entreaties, because it was in a state of confusion at that
09Draskh1    48:9|intrigues of the Hagarite, in a manner similar to that which
09Draskh1    48:12|After a period of one year, the
09Draskh1    48:12|many people to perish with a horrible tumult which resembled the
09Draskh1    48:13|men in the fortress were a select lot, who skilfully calculated
09Draskh1    48:15|with valor to life with a stricken conscience
09Draskh1    48:16|having asked the ostikan for a solemn oath, he descended to
09Draskh1    48:18|the king might possibly have a treasure stored away, and by
09Draskh1    48:18|he could please him like a fruitful tree, and deceive him
09Draskh1    48:20|For a short while Yusuf put a
09Draskh1    48:20|a short while Yusuf put a stop to his vengeful and
09Draskh1    48:21|prudent Gagik was stricken with a sense of shame because of
09Draskh1    49:1|at all. Subsequently, he made a conspiracy to put him to
09Draskh1    49:1|They had prepared for him a hellish prison, where, in accordance
09Draskh1    49:3|After this, agitated like a boiling cauldron by the thoughts
09Draskh1    49:5|ostikan wanted Smbat to have a violent death and gradually began
09Draskh1    49:7|spared by them even to a small degree. Whenever he had
09Draskh1    49:7|eucharist at the hands of a certain overseer (bishop?) of the
09Draskh1    49:10|if to the press of a carpenter, and piled many pieces
09Draskh1    49:12|torments, they decapitated him with a sword. He departed from this
09Draskh1    49:12|departed from this life after a reign of twenty-two years
09Draskh1    49:13|They stretched his cadaver on a pole, and crucified him in
09Draskh1    49:13|the fortitude of dying like a martyr, in return for which
09Draskh1    49:14|king had been crucified on a tall beam, some believers, as
09Draskh1    49:14|believers, claimed to have seen a brilliant light gleaming like a
09Draskh1    49:14|a brilliant light gleaming like a lamp with a radiant glitter
09Draskh1    49:14|gleaming like a lamp with a radiant glitter far above the
09Draskh1    49:14|of the king and bearing a resemblance to him. Those who
09Draskh1    50:5|prison, they made preparations for a strong defense
09Draskh1    50:9|father suffered the death of a martyr, Ashot, like an eagle
09Draskh1    50:9|our land. At first, in a short period, he reconquered and
09Draskh1    50:19|the position of honor of a monarch and entrusted the future
09Draskh1    51:13|they cut them open with a sword from the chest down
09Draskh1    51:15|then, with the stroke of a double-edged sword at the
09Draskh1    51:16|direction of the head stooped a little over the cleavage at
09Draskh1    51:28|the sabre-bearing executioners like a wall, and thus had the
09Draskh1    51:29|present there, took notice of a comely and handsome youth by
09Draskh1    51:31|presented himself to Christ as a reasonable sacrifice together with all
09Draskh1    51:38|hope, and offer yourself as a reasonable sacrifice and votive immolation
09Draskh1    51:41|the older brother also following a victorious war, and after fulfilling
09Draskh1    51:44|their labor gave birth to a soul that was redeemed. Their
09Draskh1    51:50|an account of these as a warning for all those who
09Draskh1    52:1|compelled to utter words of a sorrowful nature, for the neighboring
09Draskh1    52:1|cities, awans and villages in a prosperous state, and for this
09Draskh1    52:2|calamities, which left them in a state of waste, desolation and
09Draskh1    52:3|untrodden and barren, almost like a land through which men had
09Draskh1    52:4|of booty, each one carried a proportional amount to his respective
09Draskh1    52:7|make the attempt to find a solution to this misfortune, and
09Draskh1    52:7|misfortune, and befittingly unite in a common brotherhood with one spirit
09Draskh1    52:9|foot and became arrogant in a great rebellion
09Draskh1    52:16|present disorder: “Before him is a garden of delight, and behind
09Draskh1    52:16|of delight, and behind him a plain of desolation
09Draskh1    53:12|continued (to scourge us) for a period of seven years. For
09Draskh1    53:16|children to the enemy for a small amount of allowance, and
09Draskh1    53:19|passers-by to extend them a piece of bread, and perished
09Draskh1    53:20|they turned against them in a merciless and harsh manner, because
09Draskh1    53:26|their mothers. Children begged for a piece of dry bread and
09Draskh1    53:31|one could bury them in a grave
09Draskh1    53:33|Thus death spread in a matter of few days, and
09Draskh1    53:34|his guest and arranged for a generous allowance, yet, as my
09Draskh1    54:4|of us, who are at a great distance from you, have
09Draskh1    54:4|said in consolation for such a wickedness? How could righteousness follow
09Draskh1    54:16|Armenia and Iberia, by making a solemn oath in regard to
09Draskh1    54:18|the heathens. I also was a witness to the wailing, lamenting
09Draskh1    54:18|spread over my heart like a net, and having recovered by
09Draskh1    54:23|the sparapet by means of a clever declaration succumbed in every
09Draskh1    54:24|He was victorious in many a contest and displayed heroic valor
09Draskh1    54:24|of the brigands, and wrote a letter to the Emperor Constantine
09Draskh1    54:27|enemy, and turned barren like a waterless desert, in the manner
09Draskh1    54:27|desert, in the manner of a mother deprived of her children
09Draskh1    54:32|have received for your benevolence a gift which is worthy of
09Draskh1    54:38|acknowledged fear of you as a protective bastion against the enemies
09Draskh1    54:38|imperial majesties, as if in a beautiful city, the nuptial veil
09Draskh1    54:40|an orchard-guard’s hut; like a forest, they hewed down her
09Draskh1    54:44|their fear of death. Like a twig that is shaken by
09Draskh1    54:48|all the evil turmoils to a state of spiritual richness with
09Draskh1    54:53|has become desolate, and like a widow she is left unattended
09Draskh1    54:55|What account should I, Yovhannes, a most humble man, give of
09Draskh1    54:56|in dark dungeons, cast into a muddy cell, and chained with
09Draskh1    54:57|Although I am a tormented man, our Hope Christ
09Draskh1    54:65|majesties, and reach God in a tranquil state
09Draskh1    54:69|I am not asking for a domicile and quarters that my
09Draskh1    54:72|wished very much to pay a visit to you. Yet, until
09Draskh1    54:73|provide my own people with a restful living quarter and a
09Draskh1    54:73|a restful living quarter and a peaceful life within your august
09Draskh1    54:74|by turning them first into a people of the Lord, and
09Draskh1    54:75|majesties; should I, who am a humble pastor of my flock
09Draskh1    54:80|in wonderful tranquility and in a perfect state of peace. Exult
09Draskh1    54:81|Him, who crowned you with a magnificently glittering diadem decked with
09Draskh1    55:2|worthy of the lot of a martyr, thereupon immediately sent a
09Draskh1    55:2|a martyr, thereupon immediately sent a certain T’eodoros Vaslikos in search
09Draskh1    55:2|to make haste to pay a visit to him in order
09Draskh1    55:5|than his gaherec’ princes with a proper throne, and unlike the
09Draskh1    55:5|distinction befitting the progeny of a king. He treated Ashot almost
09Draskh1    55:6|the titlethe son of a martyr”, andmy beloved son
09Draskh1    55:6|byssus with golden borders, and a girdle studded with gems for
09Draskh1    55:9|Derjan, where I remained for a period of one month. Although
09Draskh1    55:12|Also I saw there a small cavity dug in the
09Draskh1    55:12|dug in the depths of a cavern, which was difficult of
09Draskh1    55:12|to Christ, had set up a divine altar for their votive
09Draskh1    55:14|place, I also, who am a wretch, with the help of
09Draskh1    55:15|shepherds, and on which site a church had been built earlier
09Draskh1    55:19|the Lord, and cut off a twig from the ash tree
09Draskh1    55:24|the Lord, and raised not a small amount of uproar as
09Draskh1    55:25|he had always spurned as a dishonorable and despicable person, he
09Draskh1    55:30|almost as if demented by a certain depredation due to frantic
09Draskh1    55:33|After a few days Yusuf urgently summoned
09Draskh1    55:33|received him with honor, set a generous allowance, gave presents and
09Draskh1    55:38|with his brother Gurgen many a time met the requirements of
09Draskh1    56:3|under his sway, and like a newly arrived guest expected to
09Draskh1    56:6|gird up his loins with a sword, whereafter he sent him
09Draskh1    56:10|given the same honors in a befitting manner
09Draskh1    57:3|And as there was a very small amount of provisions
09Draskh1    57:6|the Lord, Who could pursue a thousand foes with one hand
09Draskh1    57:7|their lines of battle with a huge outroar, and armed with
09Draskh1    57:9|Vasak, who took refuge with a few of his men in
09Draskh1    57:13|hands of their captors after a period of two years, and
09Draskh1    58:2|between themselves and getting ready a great mob composed of numerous
09Draskh1    58:6|poverty for themselves. Thus, for a period of two years they
09Draskh1    58:7|my greetings, because I was a peace-maker, and whenever I
09Draskh1    58:8|the ostikan Yusuf sent Ashot a royal crown and valuable ornaments
09Draskh1    58:13|Gurgen, and receiving from him a great number of soldiers, arrived
09Draskh1    58:14|died. He was survived by a son, his heir, still under
09Draskh1    59:2|assistance of the king with a large army
09Draskh1    59:3|en masse, he also gathered a large melange of daring but
09Draskh1    59:6|wings, and setting out like a company of brigands, soon reached
09Draskh1    59:6|fell upon the foe with a great uproar and struck them
09Draskh1    59:8|to be able to find a way out of his problems
09Draskh1    59:16|hostilities commenced between them as a result of the preconceived wickedness
09Draskh1    59:17|of the king, asked for a solemn oath, so that he
09Draskh1    59:18|same mind as well as a beloved brother
09Draskh1    59:19|father-in-law Gurgen through a messenger, and that these were
09Draskh1    59:20|had delayed the matter for a few days, he consented to
09Draskh1    59:21|king might be possessed by a wild desire, and having broken
09Draskh1    60:1|to Armenia as governor (ostikan) a certain Hagarite by the name
09Draskh1    60:2|he sent to the caliph a large amount of gold and
09Draskh1    60:2|the rest was offered as a gift
09Draskh1    60:4|the king, as if against a foreign enemy
09Draskh1    60:6|they induced them to make a treaty of peace between themselves
09Draskh1    60:6|father-in-law exchanged many a solemn oath in writing, and
09Draskh1    60:8|The tyrant, however, considering this a gift from the royal court
09Draskh1    60:13|the aid of) Gurgen with a multitude, yet, they could not
09Draskh1    60:15|coming to terms of peace, a messenger suddenly came to king
09Draskh1    60:18|king might struggle to find a foothold there
09Draskh1    60:19|camp in the glens of a hill on the western side
09Draskh1    60:20|There, having found a mound which was surrounded by
09Draskh1    60:22|us, just like that between a real father and his beloved
09Draskh1    60:29|his two hundred soldiers raised a loud cry in unison and
09Draskh1    60:29|made their horses run at a gallop
09Draskh1    60:30|in the arena, and like a tempest having dispersed the enemy
09Draskh1    60:32|Subsequently, struck with a vain fear of death, the
09Draskh1    60:33|Overwhelmed by such a mindless apprehension, he blinded both
09Draskh1    60:33|would not let him suffer a second time the distress caused
09Draskh1    60:34|The accomplishment of such a wicked deed made everyone lose
09Draskh1    61:1|A short time before this, the
09Draskh1    61:1|ministers (naxarar) against him with a great force. Although Yusuf was
09Draskh1    61:3|his (Yusuf’s) most venerable servants, a man by the name of
09Draskh1    61:3|domain by force, and after a short time was designated by
09Draskh1    61:4|latter, rather than Yusuf, made a treaty of peaceful coexistence with
09Draskh1    61:5|king Gagik, marshalled his forces a few days later, and sent
09Draskh1    61:9|Thereupon, he sent a certain Georg Hawnuni, a man
09Draskh1    61:9|sent a certain Georg Hawnuni, a man of clerical rank, to
09Draskh1    61:9|accepted the gifts and made a solemn oath to cease holding
09Draskh1    61:10|domain of king Gagik enjoyed a life of peace and tranquillity
09Draskh1    62:1|Ashot uncovered the layers of a rebellion organized by the Canaanite
09Draskh1    62:2|of Vasak, and sent him a solemn oath bearing his seal
09Draskh1    62:13|cried out to them in a loud voice and note: “If
09Draskh1    62:14|taken into custody, and after a few days deprived all of
09Draskh1    63:2|of the moral obligations of a common ancestry, and on behalf
09Draskh1    63:2|and bushes, or turned into a refuge of brigands
09Draskh1    63:3|He also made a solemn oath before me, so
09Draskh1    63:5|all matters, they came to a complete understanding, which they confirmed
09Draskh1    63:8|enter the service of Gurgen, a foreigner (anbnikn) who was the
09Draskh1    63:10|would help him except for a very small number of unimportant
09Draskh1    63:15|into the narrow defile of a fortress, where there was no
09Draskh1    64:5|their homes, as if in a peaceful haven. In accordance with
09Draskh1    64:6|the caliph, was confronted by a great confusion, for rebellious adversaries
09Draskh1    64:8|his side, and they shed a great amount of one another’s
09Draskh1    64:9|At this time, a certain adviser at the royal
09Draskh1    64:9|Yusuf was an ingenious man, a mighty warrior, one who was
09Draskh1    64:10|the man who could put a stop to the attacks and
09Draskh1    64:11|Yusuf, and sent him with a detachment of forces to his
09Draskh1    64:12|Yusuf, however, like a whirlwind hurried out impetuously and
09Draskh1    64:13|by catastrophies, yet, there is a chance that the people of
09Draskh1    64:16|the confines of Korduk’ for a few days, the ostikan Yusuf
09Draskh1    64:16|in that place, but like a serpent that releases its venom
09Draskh1    64:24|is in Persia, he sent a certain man by the name
09Draskh1    64:27|A short time before the events
09Draskh1    65:1|Naxjawan, where he remained for a number of days, as his
09Draskh1    65:2|might be able, by making a covenant with death, to acquire
09Draskh1    65:3|the lord of Siwnik’ in a sympathetic spirit of friendship
09Draskh1    65:4|gifts. Seemingly benumbed and in a certain state of lethargy, he
09Draskh1    65:4|state of lethargy, he made a treaty with hell ignoring the
09Draskh1    65:5|But Nasr conceived a plot, and having allied himself
09Draskh1    65:16|ravines of Mount Gegh, in a small glen, we ascended directly
09Draskh1    65:17|We remained in Sewan for a period of four days with
09Draskh1    65:18|out like hidden treasures from a depository, so that we could
09Draskh1    65:20|ganjagin. Here I had built a church constructed with solid polished
09Draskh1    65:20|had founded this place as a monastery for celibate priests
09Draskh1    65:21|reached Biwrakan, I immediately sent a letter to Nasr, and reminded
09Draskh1    65:22|should he assure me with a solemn oath (of my safety
09Draskh1    65:22|continue sending him gifts as a tribute for my well-being
09Draskh1    65:23|my letter, Nasr immediately sent a solemn oath in accordance with
09Draskh1    66:1|But a certain judge of the unlawful
09Draskh1    66:1|the unlawful religion of Muhammad, a man aged by wickedness, always
09Draskh1    66:4|Send a large army to take possession
09Draskh1    66:5|aroused him to bite like a wicked beast, and urged him
09Draskh1    66:5|priests which is located in a cave to the northeast of
09Draskh1    66:8|and death, and sent out a large number of forces to
09Draskh1    66:12|escaped, they stopped to pitch a camp, and having gathered numerous
09Draskh1    66:16|As a general rule, one soldier would
09Draskh1    66:16|rule, one soldier would address a comrade in the following manner
09Draskh1    66:30|manner, “Although people stricken with a fatal ailment suffer until death
09Draskh1    66:33|had made frequent assaults for a period of seven days, they
09Draskh1    66:36|their hidden plots, and in a barbaric manner enforced their wicked
09Draskh1    66:36|plans on the people. In a mad frenzy of wickedness they
09Draskh1    66:39|as one would chop down a tree with the sharp strokes
09Draskh1    66:39|head (from his body) with a sword
09Draskh1    66:43|afflicted with grief, nor as a result of his youth did
09Draskh1    66:49|saved from the horrors of a fearful death. However, the latter
09Draskh1    66:50|all presented to Christ as a perfect sacrifice in sweet savor
09Draskh1    66:50|behind the sweet memory of a fruitful life, and was honored
09Draskh1    66:51|taken to be immolated like a sheep and was illuminated with
09Draskh1    66:52|Sagastan, and who had led a life of rigid austerity among
09Draskh1    66:52|rigid austerity among us; in a miraculous manner he lived in
09Draskh1    66:53|no one survived, except for a few who had departed from
09Draskh1    66:54|clergy of the church (only) a deacon by the name of
09Draskh1    66:56|of burden, made merry raising a hellish clamor and singing lewd
09Draskh1    66:58|was offerd to Christ as a gift
09Draskh1    66:59|rank, whereas the other was a layman, and both of them
09Draskh1    66:61|But a few people, still young, about
09Draskh1    66:61|were kept by the enemy. A short time later I ransomed
09Draskh1    66:63|and questioned, they answered with a gleam of joy in their
09Draskh1    66:63|not desire to live with a guilty conscience
09Draskh1    67:2|one of his venerable servants, a man by the name of
09Draskh1    67:3|had left behind him, gathered a great number of forces, and
09Draskh1    67:7|Then, at a gallop he fell bravely and
09Draskh1    67:7|headlong to the ground. Although a few of his men also
09Draskh1    67:10|for many days, he led a large force, twice as great
09Draskh1    67:11|noticed the advent of such a powerful force at his threshold
09Draskh1    67:11|miss their mark even by a hair’s breadth
09Draskh1    67:14|his spears as well as a small number of men, came
09Draskh1    67:18|we had been left without a residence. No one made any
09Draskh1    67:19|looked after my welfare with a genuine feeling of spiritual friendship
09Draskh1    67:22|to drive him away with a multitude of armed men in
09Draskh1    67:27|After a period of two days, when
09Draskh1    68:0|A Separate Discourse Commemorating His (Yovhannes’s
09Draskh1    68:1|Christ, I offer you as a gift this useful treatise. With
09Draskh1    68:1|With this, which is like a reflecting mirror, I have invited
09Draskh1    68:5|not at all consider reaching a goal that was beyond my
09Draskh1    68:5|but through the echo of a full-voiced sound reverberating from
09Draskh1    68:6|eyes on this treatise with a clear and open mind, each
09Draskh1    68:8|children of Seth, who was a good gift, and be reckoned
09Draskh1    68:9|cast into the sea, through a disciplined and restrained life you
09Draskh1    68:10|set you on fire with a destructive blaze. But leaving Sodom
09Draskh1    68:10|wonderful mountains of eternity where a holy torch is brightly ablaze
09Draskh1    68:11|seductions of the deceiver, since a multitude of brigands waits in
09Draskh1    68:12|by day or night with a diabolical confusion that deceived and
09Draskh1    68:13|Shipwrecked because of a wicked and impure life, do
09Draskh1    68:14|sons as they perish in a shipwreck? For this reason I
09Draskh1    68:15|the mother who gave you a new birth into a living
09Draskh1    68:15|you a new birth into a living hope by the newly
09Draskh1    68:16|divine commands that tower like a mountain. But with the warmth
09Draskh1    68:16|But with the warmth of a devout heart keep away from
09Draskh1    68:16|to the soul, and with a clear mind cast aside the
09Draskh1    68:20|thrown into the shade in a crevice of the rock and
10Tovma1    1:6|they say that it was a long time later that Ninos
10Tovma1    1:10|Zrvan to rule and made a sworn pact that whatever male
10Tovma1    1:10|able to reign save only a woman named Dionysiavery opulent
10Tovma1    1:12|As a better-known example I can
10Tovma1    1:14|that he had come as a foreigner to enter the kingdom
10Tovma1    1:15|on the model of Babylon, a river running through the middle
10Tovma1    1:16|Adramelēk’ and Sanasar came with a strong force to the mountain
10Tovma1    1:20|of years, which is not a convincing demonstration following one mode
10Tovma1    1:21|zealous concerns were (merely) with a view to information from what
10Tovma1    1:21|had said previously, and not a personal effort to invent writing
10Tovma1    1:21|was invented later by Cadmus, a Phoenician
10Tovma1    1:22|them, we must here make a little pause in our narrative
10Tovma1    1:23|the east”—that is, in a country in the East about
10Tovma1    1:23|it, rather than speaking of a western paradise or of it
10Tovma1    1:24|enjoy, also endowing him with a term of life whose many
10Tovma1    1:24|many years were as but a day. It had no need
10Tovma1    1:24|It had no need of a foreign source of light whereby
10Tovma1    1:25|the incorruptible; it was but a very little below the angels
10Tovma1    1:27|He who sees all at a glance descended to seek out
10Tovma1    1:27|his approach, calling out in a friendly voice: “Where are you
10Tovma1    1:29|of the snake in finding a source of blame for the
10Tovma1    1:29|is incurable by good; not a single honourable aspect does he
10Tovma1    1:31|as inheritance for his sons a life of labour with death
10Tovma1    1:33|God”; but (he was) not a worthy heir. She bore again
10Tovma1    1:34|sevenfold vengeance,” is there really a sevenfold debt of sin? If
10Tovma1    1:34|to anyone. For did by a series of seven evils this
10Tovma1    1:34|or will it seem of a single kind? First of all
10Tovma1    1:34|the saying: “If you offer (a sacrifice) but do not divide
10Tovma1    1:38|Fourthly, because (it was) a brother and not some stranger
10Tovma1    1:41|with pointless effort he built a city, not considered among the
10Tovma1    1:43|of God.” He was given a command not to mingle with
10Tovma1    1:44|he taught them) to be a model of righteousness and patience
10Tovma1    1:45|saints received as it were a paternal inheritance, like fathers to
10Tovma1    1:52|But they had been given a command to keep away from
10Tovma1    1:56|postponed the threatened punishment for a hundred years in his mercy
10Tovma1    1:58|not wish the death of a sinner but that he may
10Tovma1    1:59|the ten holy patriarchs not a single one seems ever to
10Tovma1    1:60|from meat and wine in a life of spiritual prophecy. After
10Tovma1    1:60|For if the course of a single thunderbolt and the crack
10Tovma1    1:62|the just one complained after a hundred years, he was commanded
10Tovma1    1:62|more days I shall bring a flood of waters over the
10Tovma1    1:65|But some historians say that a daughter of Noah and the
10Tovma1    1:65|by custom up until today a woman reigns over the land
10Tovma1    1:68|arkwhich I shall repeat a little later (when treating) of
10Tovma1    1:70|breathing and living creature; for a whole year the earth remained
10Tovma1    1:73|man and very learned philosopher; a follower of the holy apostles
10Tovma1    1:74|the bones of Adam on a beast of burden and brought
10Tovma1    1:74|his inheritance. When he reached a rocky overhang, he stopped the
10Tovma1    1:75|first father’s bones were placed, a place of death and execution
10Tovma1    1:75|andGolgothain Hebrew, with a double name. Ham seized it
10Tovma1    1:75|it was built up as a city of the same name
10Tovma1    1:75|word which he commanded for a thousand years
10Tovma1    1:76|A little later he says: “I
10Tovma1    2:2|there are other fables, that a book was written by him
10Tovma1    2:3|Others say that a certain Chronos was father of
10Tovma1    2:3|deeds and placed it in a bronze vessel fastened with lead
10Tovma1    2:4|Now Nebrot’, son of Kush a descendant of Ham, was much
10Tovma1    2:4|and magician said he was a son of Ammon and Aramazd
10Tovma1    2:5|of Alexander of Macedon; and a king of the Babylonians erected
10Tovma1    2:5|the Babylonians erected to him a golden statue, a monument as
10Tovma1    2:5|to him a golden statue, a monument as a record of
10Tovma1    2:5|golden statue, a monument as a record of his valour
10Tovma1    2:6|and was unfailingly preserved. After a long time the expense of
10Tovma1    2:6|Daniel with joyful heart as a boast: “Why do you not
10Tovma1    2:10|his own initiative declared himself a god and reigned in Babylon
10Tovma1    2:10|under heaven. He commanded in a fearsome fashion every one everywhere
10Tovma1    2:11|but he showed for worship (a statue) made by mortal hands
10Tovma1    2:11|sons, according to Solomon’s saying: “A father, afflicted by untimely grief
10Tovma1    2:12|pride he gave orders for a senseless cooperation on a vain
10Tovma1    2:12|for a senseless cooperation on a vain taskto erect a
10Tovma1    2:12|a vain taskto erect a tower from earth whose top
10Tovma1    2:14|Not only are you not a god but you are a
10Tovma1    2:14|a god but you are a dog, and a pack of
10Tovma1    2:14|you are a dog, and a pack of dogs runs at
10Tovma1    3:2|the confusion of languages caused a lack of common concern, or
10Tovma1    3:7|desire at the report of a certain Haykazn
10Tovma1    3:9|reigned over Assyria, and for a while also over Armenia. He
10Tovma1    3:10|ancient and obscure, he composed a new fable about himself in
10Tovma1    3:10|that Sem, Noah’s son, was a new Zruan, the first of
10Tovma1    3:11|and note: “May I have a son Ormizd by name, who
10Tovma1    3:11|he gave him power for a thousand years. After a thousand
10Tovma1    3:11|for a thousand years. After a thousand years Ormizd was born
10Tovma1    3:11|said to his brother: “For a thousand years I have been
10Tovma1    3:13|and say that he was a foolish king, tell him that
10Tovma1    3:14|that there happened to be a war between Ormizd and Haraman
10Tovma1    3:14|the land seeking food. Seeing a bull, he stole it and
10Tovma1    3:17|king of the Hephthalites, in a further elaboration affirms this: they
10Tovma1    3:17|not say that fire is a creature of Ormizd, but the
10Tovma1    3:17|fire from Ormizd and gave a part (of it) to mankind
10Tovma1    3:19|son of someone else, Shurṙel, a camelherder. Persecuted in an unknown
10Tovma1    3:21|me: “Many of us reached a part of that mountain and
10Tovma1    3:21|regions of the East were a very extensive plain, stretching for
10Tovma1    3:21|very extensive plain, stretching for a great distance, level, not enclosed
10Tovma1    3:21|to take in, adorned with a strong light at night (giving
10Tovma1    3:21|strong light at night (giving) a diverse appearance; and in the
10Tovma1    3:21|daytime (it is covered with) a very dense cloud like soft
10Tovma1    3:21|felt, in the form of a very bright white mist. Of
10Tovma1    3:23|to Olympias; perhaps he reached a place outside the borders of
10Tovma1    3:25|But there was a voice (warning) not to gather
10Tovma1    3:25|group would be destroyed with a baneful disease. In frightened terror
10Tovma1    3:26|from the same book. After a little he says: “Frequently my
10Tovma1    3:27|days. Then we arrived at a spot by the sea. Placing
10Tovma1    3:27|ship to the island, but a crab came out and dragged
10Tovma1    3:29|the journey, we came across a female ass which had a
10Tovma1    3:29|a female ass which had a foal. We immediately attached her
10Tovma1    3:31|alert, yet invisible, guards like a very secure fence that would
10Tovma1    3:31|care, that might stand outside a fortified royal garden. Such seemed
10Tovma1    3:34|saying it is part of a god, how is it that
10Tovma1    3:34|weak one is worshipped like a god? But how are they
10Tovma1    3:34|that fire is part of a god? For sparks of it
10Tovma1    3:34|each otheras happens with a wheel, when from the rapid
10Tovma1    3:35|if water is thrown into a clean clear glass and placed
10Tovma1    3:38|moved by something else. For a body is not self-moving
10Tovma1    3:38|that the heavenly body has a regular, unceasing movementthat is
10Tovma1    3:39|that it is moved by a single someone and not by
10Tovma1    3:40|that he is bodiless, because a body has limited power and
10Tovma1    3:42|to use the grease of a corpse for some exterior purpose
10Tovma1    4:3|their names and times and a little of what happened in
10Tovma1    4:7|In his time appeared Prometheus, a wise man
10Tovma1    4:17|In his time there reigned a king of the Argives
10Tovma1    4:18|is reported to have been a winged horse
10Tovma1    4:33|general of the Medes; as a result he immolated himself on
10Tovma1    4:33|result he immolated himself on a fire
10Tovma1    4:36|kings found it appropriate, as a period of anarchy, to emigrate
10Tovma1    4:36|anarchy, to emigrate and assemble a numerous army in the regions
10Tovma1    4:37|on king Manasses tribute of a thousand silver talents. From then
10Tovma1    4:38|called Nerełibd and who was a king
10Tovma1    4:39|of his reign, Senek’erim gathered a numerous army against him, captured
10Tovma1    5:0|king of the Medes, provoked a war against the great Tigran
10Tovma1    5:2|Tigran to attack him with a massive army
10Tovma1    5:3|to give him control of a fourth part of (the lands
10Tovma1    5:5|Then, after receiving a message from Tigran, Sanasar and
10Tovma1    5:8|speed and anxiety he assembled a host of numerous troops in
10Tovma1    5:9|the battle had lasted for a long time. King Cyrus and
10Tovma1    5:10|from foot to head without a chink, so that he was
10Tovma1    5:10|his own person he wore a plated cuirass, backpiece, shin guards
10Tovma1    5:12|his colleagues returned, receiving as a gift Tmorik’ with its fortress
10Tovma1    5:14|For a wild barbarian race has attacked
10Tovma1    5:15|is buried in Marbakatina in a hilly spot. There they gave
10Tovma1    5:15|they gave battle for not a few days, about a month
10Tovma1    5:15|not a few days, about a month, during which time the
10Tovma1    5:16|to the least, and not a single one of them survived
10Tovma1    6:20|them with Herculean valour, like a hero he warded off the
10Tovma1    6:20|powerful generals of Alexander for a long time, amazing their armies
10Tovma1    6:22|and Seleucus requested Asud as a gift from the king. For
10Tovma1    6:22|given by Alexanderand had a liberal stipend arranged for him
10Tovma1    6:22|until he himself should have a convenient opportunity to arrive
10Tovma1    6:31|Medes, and Elamites. He gained a reputation for victory and even
10Tovma1    6:36|the period of kingdoms to a close, extending down to Cleopatra
10Tovma1    6:42|exterminate the Bagratid family at a single stroke
10Tovma1    6:46|So it is a great pleasure for me, and
10Tovma1    6:46|length on these great events; (a pleasure) for you to hear
10Tovma1    6:49|He also wrote a reply to the letter through
10Tovma1    6:49|imprinting his desirable visage on a napkin in a glorious and
10Tovma1    6:49|visage on a napkin in a glorious and ineffable manner
10Tovma1    6:50|Here a new rejoicing suffuses this history
10Tovma1    6:51|conversion to Christ he demonstrated a most upright and pious way
10Tovma1    6:55|received in support Khuran Artsruni, a wise and valiant man, mighty
10Tovma1    6:55|mighty with the bow and a well-armed cavalry man. When
10Tovma1    6:56|with Abgar and Khuran provided a reason, yet Abgar and Khuran
10Tovma1    6:58|the war had come to a conclusion, a tower that Abgar’s
10Tovma1    6:58|had come to a conclusion, a tower that Abgar’s son was
10Tovma1    6:59|him with purple (robes) and a baton in the stadium. Tiberius
10Tovma1    6:61|and there he died at a good old age; in the
10Tovma1    7:4|to Persia and they made a mutual treaty
10Tovma1    7:7|Atrpatakan, and was residing with a certain general and magus called
10Tovma1    7:7|that perhaps there might be a way to make some plan
10Tovma1    7:11|Among the rocks he made a refuge in a most unsuspected
10Tovma1    7:11|he made a refuge in a most unsuspected spot, a hiding
10Tovma1    7:11|in a most unsuspected spot, a hiding place in a small
10Tovma1    7:11|spot, a hiding place in a small cavern in a rocky
10Tovma1    7:11|in a small cavern in a rocky hollow, opposite the southern
10Tovma1    7:11|Van, near the place where a spring gushes out at the
10Tovma1    7:11|out at the foot of a small hill. It was near
10Tovma1    7:13|Artashēs in the guise of a wretch who goes around begging
10Tovma1    8:2|it pleased him, he built a palace of rough rock as
10Tovma1    8:2|palace of rough rock as a royal autumn residence, a splendid
10Tovma1    8:2|as a royal autumn residence, a splendid building, beautifully walled, looking
10Tovma1    8:2|summit covered in snow of a glorious white
10Tovma1    8:3|like a splendid king with honourable white
10Tovma1    8:5|he encircled the hill with a wall of roughly hewn rocks
10Tovma1    8:5|rocks, fortifying the valley (into) a populous city. Above the gushing
10Tovma1    8:6|the three hills he built a high tower with hollow centre
10Tovma1    8:6|the southern side he discovered a lesser fountain, whose water he
10Tovma1    8:13|land had been devastated by a Persian raid about the time
10Tovma1    8:14|But a certain woman of the race
10Tovma1    8:14|she had many treasures and a daughter called Anush
10Tovma1    8:15|After receiving his land as a gift, Sahak let his son
10Tovma1    8:17|over the land and ordered a temple built there to Heracles
10Tovma1    8:17|keep the land prosperous, with a large population
10Tovma1    8:18|declined, no one remained save a single young man named Hamam
10Tovma1    9:1|of Armenia was thus enjoying a tranquil and undisturbed existence menaced
10Tovma1    10:1|Divinity; and his baptism with a holy and pure confession in
10Tovma1    10:2|son of Babgēn [II]. He was a mild man, intelligent, thoughtful, modest
10Tovma1    10:2|to make himself recognised by a single personthat is, Christ
10Tovma1    10:4|and the infamous. But being a studious reader of the Holy
10Tovma1    10:8|at the command of Constantius. A lover of peace, he established
10Tovma1    10:12|of Armenia was held by a man of baneful and evil
10Tovma1    10:15|Having been blinded, he died a death worthy of his deeds
10Tovma1    10:17|of this, he wrote via a certain Vahan of the Amatuni
10Tovma1    10:20|not keep this place as a royal retreat for luxury and
10Tovma1    10:26|begged Saint Nersēs to negotiate a reconciliation between Valens and Arshak
10Tovma1    10:28|There was a great war between Shapuh and
10Tovma1    10:33|they took her up to a high place in the castle
10Tovma1    10:36|The blessed Zuit’ay, a priest from Artashat, followed them
10Tovma1    10:36|his flock wander astray without a shepherd in deserts and dangerous
10Tovma1    10:38|fought the good fight, like a brave shepherd he gave himself
10Tovma1    10:43|for royal clothing”; Bishop Shmavon, a rock of Christ’s church; and
10Tovma1    10:46|Armenia. He amassed around him a vast multitude of battalions, flags
10Tovma1    10:48|hamstrung his armed horse, cast a rope around his neck, and
10Tovma1    10:48|sparapet may crown you.” Heating a circular spit (-iron) until it
10Tovma1    11:1|son of Arshak, and with a Greek army installed Pap as
10Tovma1    11:2|of Saint Nersēs but travelled a perverse and contrary path, devoting
10Tovma1    11:2|Nersēs, he surreptitiously gave him a mortal poison to drink
10Tovma1    11:3|removed the saint’s body with a large retinue of Armenian soldiers
10Tovma1    11:5|Aspurakēs, who do not deserve a good memory
10Tovma1    11:6|the emperor Theodosius made king a certain Varazdat from the Arsacid
10Tovma1    11:6|Varazdat from the Arsacid line, a valiant and warlike man who
10Tovma1    11:8|the general Terentius. And before a reply had come back from
10Tovma1    11:11|it better to submit to a Christian king than to submit
10Tovma1    11:12|Sasanian race. Their submission was a cause of ruin to the
10Tovma1    11:13|Arshak had done, he made a certain Khosrov from the Arsacid
10Tovma1    11:13|over Armenia. And Shapuh wrote a letter to the nobles, nullifying
10Tovma1    11:13|he said): “I have appointed a king for you from your
10Tovma1    11:15|brought them to Khosrov. Following a great battle between Arshak and
10Tovma1    11:17|Christians he pretended to be a Christian, and with the Persians
10Tovma1    11:18|A few days later Khosrov rebelled
10Tovma1    11:22|could adopt the life of a hermit. For a while Saint
10Tovma1    11:22|life of a hermit. For a while Saint Sahak did not
10Tovma1    11:24|the blessed Ałan waited for a suitable day. After reigning for
10Tovma1    11:25|province of Karin and providing a garrison of troops to guard
10Tovma1    11:28|Mokk’, while hunting called him a hero, so that puffed up
10Tovma1    11:34|insults to Shapuh and making a firm peace with the Greeks
10Tovma1    11:35|When Artashir became king, for a while the country had a
10Tovma1    11:35|a while the country had a respite from the disorders of
10Tovma1    11:36|haughtily and without shame, pursued a course of shameful lasciviousness, of
10Tovma1    11:38|Artashir and Saint Sahak with a host of Armenian nobles. He
10Tovma1    11:38|to why they had lodged a complaint against Artashir, but Saint
10Tovma1    11:39|wishes. Approaching Vṙam with Surmaka certain fanatical and vainglorious monk
10Tovma1    11:43|years he died, having lived a life outside the law
10Tovma1    11:44|hand, the general Anatolius appointed a certain Havuk Kukṙchats’i as bishop
10Tovma1    11:45|him again. Receiving from him a monk’s habit, he went to
10Tovma1    11:46|nobles of Armenia came in a body to him. Falling at
10Tovma1    11:49|Mashtots’ also died. Accompanied by a light in the form of
10Tovma1    11:49|light in the form of a cross, a crowd of nobles
10Tovma1    11:49|the form of a cross, a crowd of nobles led by
10Tovma1    11:50|the house of Saint Gregory, a certain Levond, a pupil of
10Tovma1    11:50|Saint Gregory, a certain Levond, a pupil of Saint Mashtots’, became
10Tovma1    11:51|of Jermadzor. He lived in a fortress which is now called
10Tovma1    11:54|the History of Greater Armenia, a wonderful composition which begins with
10Tovma1    11:55|He lived a full [120] years (and died) at
10Tovma1    11:55|full [120] years (and died) at a ripe old age, as has
10Tovma2    1:1|with him as marzpan Vndoy, a chief magus of the Persians
10Tovma2    1:3|marzpan, they built in Dvin a temple to Ormizd and lit
10Tovma2    1:4|of Armenia, he hastily sent a letter of complaint to Tachat
10Tovma2    1:6|the valiant Vardan, roaring like a lion or lion cub; drawing
10Tovma2    1:7|pyraeum they hung Shiroy on a gibbet. The garrison they drowned
10Tovma2    1:9|Artsruni, for him to build a mansion (fit) for kingsacts
10Tovma2    1:9|over Armenia as he was a spirited and powerful man, shrewd
10Tovma2    1:14|of the valiant Persians like a fire through reeds
10Tovma2    1:15|Persian force opposing Vardan. Rapidly a large number of Persian soldiers
10Tovma2    2:1|king of kings, there was a certain Bartsuma of the sect
10Tovma2    2:6|but merely sent messages with a warning threat
10Tovma2    2:10|emperor Marcian received them in a friendly and peaceful fashion and
10Tovma2    2:12|of the Holy Scriptures with a view to choosing an authoritative
10Tovma2    2:14|summon anyone from Armenia with a view to the unity of
10Tovma2    2:15|of the Mamikonean, who was a disciple of Saint Sahak, and
10Tovma2    2:20|gathered around him and made a covenant and divine pact, through
10Tovma2    2:21|Persian general attacked Armenia with a massive army, to give battle
10Tovma2    2:22|was warned that Hazaravukht with a large number of elite Persian
10Tovma2    2:24|Forming a solid mass like a hill
10Tovma2    2:24|Forming a solid mass like a hill of bronze, as one
10Tovma2    2:24|The latter thought it all a joke
10Tovma2    2:25|dust is whirled around by a tempest or fire runs through
10Tovma2    3:2|A certain Vahram Mehrevandak, who was
10Tovma2    3:2|certain Vahram Mehrevandak, who was a prince of the eastern regions
10Tovma2    3:2|prince of the eastern regions, a man of great strength, valiantly
10Tovma2    3:3|splendid gifts and presents and a letter written at Khosrov’s dictation
10Tovma2    3:4|my kingdom, I shall be a subject son to you and
10Tovma2    3:4|Tiflis. And we shall keep a peace treaty between us and
10Tovma2    3:5|Philipikos; he had him take a letter of welcome, and received
10Tovma2    3:5|the stratelat from Syria, Musheł a valiant warrior and man of
10Tovma2    3:9|for you to count, and a multitude of troopsas many
10Tovma2    3:10|Then he wrote a second letter, saying: “I wrote
10Tovma2    3:11|Mushegh wrote a reply in the following terms
10Tovma2    3:11|I see that you are a boastful man since you rely
10Tovma2    3:13|the sun was still rising, a fierce battle was joined, line
10Tovma2    3:13|joined, line facing line (in) a violent melee and terrible clash
10Tovma2    3:15|as Hats’iwn and Maku. And a great treaty of friendship was
10Tovma2    3:16|and proclaimed as their king a certain man named Phocas. Marching
10Tovma2    3:18|request peace from him in a most solicitous manner, saying: “I
10Tovma2    3:19|permission; he offers us as a present our own treasures, unaware
10Tovma2    3:23|They ordered a count to be made of
10Tovma2    3:25|the city and its environs, a command was issued from the
10Tovma2    3:25|carried out immediately; they appointed a certain Modestos as archpriest over
10Tovma2    3:28|Then boarding a ship, he went to the
10Tovma2    3:33|words and seek from him a treaty and friendship. And from
10Tovma2    3:34|peace for the land and a treaty with me.” They accepted
10Tovma2    3:35|Constantinople. Then there took place a violent naval battle at sea
10Tovma2    3:36|their ships. On seeing such a loss, they had no more
10Tovma2    3:41|you will see me in a way you will not wish
10Tovma2    3:43|throne Heraclius’s son who was a young child, while Heraclius himself
10Tovma2    3:47|cast its lightning upon you; a rumbling echo and shaking will
10Tovma2    3:50|Heraclius. He opposed them with a mighty force. And there was
10Tovma2    3:51|them all, but they raised a piteous cry for mercy to
10Tovma2    3:53|clothing, very many animals, and a multitude of prisoners as numberless
10Tovma2    3:58|terrified, Khosrov sought for himself a place of refuge. He cried
10Tovma2    3:58|refuge. He cried out, saying: “A horse, a horse.” But on
10Tovma2    3:58|cried out, saying: “A horse, a horse.” But on entering the
10Tovma2    3:59|groves and stayed hidden under a thick flower busha myrtle
10Tovma2    3:59|under a thick flower busha myrtle
10Tovma2    3:60|King Kavat ordered a search to be made. Entering
10Tovma2    3:61|fault with him and decreed a sentence of death on him
10Tovma2    3:64|own son Artashir, who was a very young boy. Then Heraclius
10Tovma2    3:64|died and his son is a young boy. So now the
10Tovma2    3:64|to Asorestan; let us make a sworn pact between the two
10Tovma2    3:68|And he requested from him a small force of distinguished men
10Tovma2    3:74|in royal garments, riding on a royal horse, and circulating among
10Tovma2    3:76|died. After her they introduced a certain Khosroy, a young boy
10Tovma2    3:76|they introduced a certain Khosroy, a young boy, and made him
10Tovma2    3:76|of them made king Azarmik, a daughter of Khosrov; while the
10Tovma2    3:76|army of Khoṙeam made king a certain Ormizd in the city
10Tovma2    3:77|end, as we shall describe a little later
10Tovma2    4:5|them, called Abdla, died leaving a son of tender age called
10Tovma2    4:5|he reached puberty. On attaining a sufficient age he dwelt with
10Tovma2    4:5|sufficient age he dwelt with a certain wealthy man from among
10Tovma2    4:6|wife, seeing that Mahmet was a faithful man and very sagacious
10Tovma2    4:7|So, he became a merchant by trade and skilled
10Tovma2    4:7|in the regions of Egypt a monk called Sargis Bhira, who
10Tovma2    4:7|Sargis Bhira, who had been a disciple of the mania of
10Tovma2    4:8|predict that you will become a great general and the leader
10Tovma2    4:9|was departing from him that a strange voice, an influence fearsome
10Tovma2    4:9|rest. And as she dozed, a strange spirit cried out from
10Tovma2    4:9|into stone: “You will bear a son who (will) conquer the
10Tovma2    4:9|conquer the world.” And, indeed, a daughter of the tribe of
10Tovma2    4:10|ordered me to go as a messenger to my nation, to
10Tovma2    4:11|when he said he was a messenger of God
10Tovma2    4:12|with threats.” Now Ali was a valiant man. He said to
10Tovma2    4:13|same words publicly. There was a great outcry among them and
10Tovma2    4:13|outcry among them and such a dispute that many of them
10Tovma2    4:14|They joined him and made a pact, gave him a wife
10Tovma2    4:14|made a pact, gave him a wife from their nation, and
10Tovma2    4:14|say that it was by a command of God that this
10Tovma2    4:15|joined with the Ismaelites, forming a large army. Attacking P’aṙan, they
10Tovma2    4:15|army. Attacking P’aṙan, they inflicted a great defeat on their opponents
10Tovma2    4:17|He sent a message to Theodore, the brother
10Tovma2    4:17|was in their possession for a long time. And if God
10Tovma2    4:20|their camp, (the Muslims) seized a great amount of booty and
10Tovma2    4:22|an angel and not from a man, he was very vexed
10Tovma2    4:23|regions of Persia who had a pupil called Sałman. At the
10Tovma2    4:24|of the Scriptures, though not a perfect one. When Mahmet saw
10Tovma2    4:24|and ordered him to write a book of laws for his
10Tovma2    4:25|for him and set down a composite book, some of it
10Tovma2    4:25|But Mahmet himself, moved by a raving spirit, had him write
10Tovma2    4:26|of Isaiah: “riding one on a donkey, and the other on
10Tovma2    4:26|donkey, and the other on a camel.” All this he applied
10Tovma2    4:31|never leave you forever. Like a potter’s furnace will you burn
10Tovma2    4:33|out the Greeks, and gathering a great army attacked the enfeebled
10Tovma2    4:35|Mawi, [20] years and [3] months and a few days. There was a
10Tovma2    4:35|a few days. There was a fierce war between Ali, son
10Tovma2    4:35|Mruan, [21] years. And there was a great opposition and war (between
10Tovma2    4:36|planned even more evil. By a deceitful trick he trapped the
10Tovma2    4:37|of them all. He wrote a letter on the faith to
10Tovma2    4:37|of the Greeks; and receiving a response from him expunged many
10Tovma2    4:39|Yezit, for [6] years. He was a pestilential man. Moved by a
10Tovma2    4:39|a pestilential man. Moved by a rabid spirit he inflicted many
10Tovma2    4:41|he himself was strangled by a demon and perished
10Tovma2    4:56|alone over everyone and built a city and royal palace for
10Tovma2    4:58|he inflicted on Armenia over a long period of time; and
10Tovma2    5:0|reckoning of the Armenian calendar; a certain T’ok’l called Jap’r reigned
10Tovma2    5:1|A certain man, Jap’r, insolent and
10Tovma2    5:1|and torment those who wished a peaceful life; for confusion and
10Tovma2    5:2|with cancerous mien, raging like a wild beast, he began to
10Tovma2    5:3|Ashot of the Artsruni house, a most renowned man and very
10Tovma2    5:6|the borders of Armenia with a numerous army, coming close to
10Tovma2    5:11|and the royal taxes to a certain Muse, son of a
10Tovma2    5:11|a certain Muse, son of a Hagarite Zōrahay, who then ruled
10Tovma2    6:1|At that time there was a great disturbance between Bagarat and
10Tovma2    6:3|own troops, he hastily sent a begging letter to the valiant
10Tovma2    6:10|Akēats’i, Vardan Gabayełen, Smbat Marats’ean, a lesser noble Sahak, the patrik
10Tovma2    6:12|our valiant Ashot arrived. In a dauntless assault they fell on
10Tovma2    6:13|troops being struck. Roaring like a lion, he rushed on the
10Tovma2    6:14|who could resist them, not a single person. Those who survived
10Tovma2    6:18|in silence and forgetfulness such a great victory won by the
10Tovma2    6:19|met coming from the court a certain vizier (in charge) of
10Tovma2    6:21|Ali also made a raid in the direction of
10Tovma2    6:22|The prince sent him a message as follows: “You have
10Tovma2    6:22|taxes. Do you also have a command from court to capture
10Tovma2    6:23|message, deeming it unworthy of a response, and in the same
10Tovma2    6:25|the battle. Bravely attacking with a valiant shout, he rushed on
10Tovma2    6:26|Vahan Havnuni fought bravely, gaining a notable victory and putting the
10Tovma2    6:26|killed. Ali himself, escaping with a few men, fled in the
10Tovma2    6:26|of the Armenian troops (only) a few insignificant men were killed
10Tovma2    6:28|But because of these events a violent war was fomented by
10Tovma2    6:28|had hidden much treasure in a barrel in the ground below
10Tovma2    6:32|that day there will be a voice from the gate of
10Tovma2    6:33|royal gate, he roared like a lion or like a disturbed
10Tovma2    6:33|like a lion or like a disturbed bear. He flamed like
10Tovma2    6:33|disturbed bear. He flamed like a fiery furnace, and foamed like
10Tovma2    6:33|with purple blood. He uttered a great cry like infernal rumbling
10Tovma2    6:34|boiled around his heart in a fiery glow. Carried away by
10Tovma2    6:34|great anxiety as he sought a solution to the events that
10Tovma2    6:36|they began to act in a filthy fashion until they brought
10Tovma2    6:36|dwellings. 36 For it is written: “A just king sets his country
10Tovma2    6:36|country aright; the ruin of a country is an impious king
10Tovma2    6:37|Ezekiel says: “Your father was a Canaanite and your mother a
10Tovma2    6:37|a Canaanite and your mother a Hittite
10Tovma2    6:38|mindful of the oversight of a different land he repeated the
10Tovma2    6:43|gathering an army and forming a force of elite cavalry, with
10Tovma2    6:43|generals, he entrusted it to a certain Yovsep’, son of Apusēt’
10Tovma2    6:46|and pile up for himself a vast amount of booty
10Tovma2    6:48|to the general. He wrote a letter in these terms
10Tovma2    6:51|prince of Tarōn, who was a woman wise in words and
10Tovma2    6:51|Yovsep’, requesting him to establish a treaty and peace with her
10Tovma2    6:52|the land of Vaspurakan with a minimum of damage, taking the
10Tovma2    6:54|the divinely inspired Scriptures with a host of ministers of the
10Tovma2    7:1|the Muslims was encamped, like a hibernating bear who has gone
10Tovma2    7:4|of Khoyt’ gathered together as a crowd to consider their strategems
10Tovma2    7:6|marzpan fled for refuge to a very tall church which had
10Tovma2    7:6|last and was buried like a donkey
10Tovma2    7:9|men were to shout from a very high place he would
10Tovma2    7:9|anywhere; you would think it a mere echo from the rocks
10Tovma2    7:9|and their mutual speech is a patchwork of borrowed words
10Tovma2    7:11|wool. For footwear they use a form of boot made from
10Tovma3    1:4|pieces all the limbs of a body until the form of
10Tovma3    1:11|caliph: “Gather an army, assemble a force, march into the land
10Tovma3    1:12|to strike our feet against a rock. The day of destruction
10Tovma3    1:16|lamentation, and mourning not for a single clan or a single
10Tovma3    1:16|for a single clan or a single area but for all
10Tovma3    1:25|general he appointed over them a man called Bugha, a Turk
10Tovma3    1:25|them a man called Bugha, a Turk by race, and he
10Tovma3    1:27|and haughty, he roared like a dragon, striking terror into those
10Tovma3    1:30|undone. For I shall work a deed in your days, a
10Tovma3    1:30|a deed in your days, a deed you would not believe
10Tovma3    2:3|Then he entrusted a part of his army to
10Tovma3    2:3|part of his army to a general named Zhirak and sent
10Tovma3    2:4|us by night and cause a great disaster
10Tovma3    2:6|and farms they made it a desert devoid of men and
10Tovma3    2:9|brother aided by brother like a secure and strong city,” or
10Tovma3    2:9|or according to Isaiah: “At a single voice thousands will perish
10Tovma3    2:10|A priest called Shapuh and one
10Tovma3    2:10|the force. Supported also by a shepherd, they hurled stones with
10Tovma3    2:10|numerous. Their memory will be a source of courage and bravery
10Tovma3    2:11|nobility of the Vahevuni family, a certain Apusahak, brother of Sahak
10Tovma3    2:14|arrows of his quiver with a sponge, he directed his destructive
10Tovma3    2:15|for I shall give you a mouth and wisdom to which
10Tovma3    2:18|spirit”; and: “Do not let a seven-branch candlestick hide the
10Tovma3    2:18|shining of its light under a bushel, but let it be
10Tovma3    2:23|One of them took a sword, struck the blessed one
10Tovma3    2:25|had heard of it from a certain Persian from the valley
10Tovma3    2:29|might be able to find a way out of the danger
10Tovma3    2:33|Then, after a few days, (Bugha) armed his
10Tovma3    2:37|it soaks it up like a sponge. Putting this on themselves
10Tovma3    2:39|abdomen in the form of a shield, indicating the artistry of
10Tovma3    2:40|They themselves wear a cuirass and on their heads
10Tovma3    2:40|cuirass and on their heads a helmet; on their hands they
10Tovma3    2:40|their shoes like slippers, put a shield on their backs, gird
10Tovma3    2:40|their backs, gird themselves with a sword, take a lance in
10Tovma3    2:40|themselves with a sword, take a lance in their hand, and
10Tovma3    2:42|order. This Isaiah described in a phrase: “The Elamites took up
10Tovma3    2:44|and ostentatious fashion, striding like a lion cub, quite unconcerned and
10Tovma3    2:48|Vahram, they had him take a letter to the general, full
10Tovma3    2:49|tortures rebels and opponents in a manner worthy of their villainy
10Tovma3    2:49|the country discord and from a peaceful land turmoil, as is
10Tovma3    2:52|of the Artsruni family, and a great number of nobles and
10Tovma3    2:52|does not quickly come to a head, perhaps under cover of
10Tovma3    2:52|come upon you and inflict a terrible disaster on you and
10Tovma3    2:53|For he is a valiant man and a warrior
10Tovma3    2:53|is a valiant man and a warrior, and the troops with
10Tovma3    2:54|plans, and inflict on you a shameful and humiliating defeatas
10Tovma3    2:54|to resist them, not even a hundred men against ten Armenian
10Tovma3    2:55|also in the form of a letter. Confirming it with an
10Tovma3    2:58|their charge of your being a rebel against the caliph be
10Tovma3    2:60|with you falsely, give now a response before my face and
10Tovma3    2:61|cared for you tenderly like a father, or as a hen
10Tovma3    2:61|like a father, or as a hen gathering her chicks under
10Tovma3    2:61|in watchful security as in a fortified city, living without worries
10Tovma3    2:62|as compensation for that: ’Set a sinner over them; let Satan
10Tovma3    2:64|you not reflect on even a single one of the benefits
10Tovma3    2:71|God he prayed; he ate a little bread and wine, gave
10Tovma3    2:81|He shall send to them a man who will save them
10Tovma3    3:1|in bonds, he (Bugha) formed a detachment of soldiers and elite
10Tovma3    3:3|tribunal and bring them to a judicial interrogation and examination of
10Tovma3    4:5|But reaching a noble decision, they preferred a
10Tovma3    4:5|a noble decision, they preferred a valiant death to life with
10Tovma3    4:6|He spoke with them in a severe fashion, but of that
10Tovma3    4:8|Now a thrice-blessed young man, himself
10Tovma3    4:8|thrice-blessed young man, himself a Muslim and a Persian by
10Tovma3    4:8|man, himself a Muslim and a Persian by race who pursued
10Tovma3    4:9|himself to the sword as a living sacrifice to the Son
10Tovma3    4:10|But he shouted: “I am a Christian.” But (Vahram) persisted and
10Tovma3    4:10|Do not die, you are a Muslim.” But he even more
10Tovma3    4:10|out, weeping tears: “I am a Christian, and I die for
10Tovma3    4:13|his hands, saying: “I am a Christian, I am a Christian
10Tovma3    4:13|am a Christian, I am a Christian,” until the executioners, enraged
10Tovma3    4:14|Then behold a bright light descended from heaven
10Tovma3    4:16|separates me from his people.” A little later he says: “As
10Tovma3    4:16|my house shall be called a house of prayer for all
10Tovma3    4:19|for his saying: “I am a Christianaccording to the Scripture
10Tovma3    4:19|Christianaccording to the Scripture: “A new name shall be given
10Tovma3    4:20|This was written as a memorial for the saint. After
10Tovma3    4:21|province of Orsirank’ accompanied by a host of nobles and magnates
10Tovma3    4:21|of Blood. For there is a great lake there near the
10Tovma3    4:22|of the sea. As in a great and impregnable fortress they
10Tovma3    4:25|liberty and arranged for her a daily allowance worthy of the
10Tovma3    4:29|sent as messenger to them a certain Abdlay who was known
10Tovma3    4:30|you likewise come with only a few men, more or less
10Tovma3    4:31|generals but was still at a distance of about two miles
10Tovma3    4:32|hour of the day, on a Sunday, behold, detachments of cavalry
10Tovma3    4:33|the mountain was filled with a multitude of soldiers; and the
10Tovma3    4:35|as the whole host raised a shout, as if the mountain
10Tovma3    4:39|and realised that it was a messenger of grievous news; “for
10Tovma3    4:39|grievous news; “for he has a naked sword in his hand
10Tovma3    4:41|gathered in one spot, forming a solid compact mass, a single
10Tovma3    4:41|forming a solid compact mass, a single man as it were
10Tovma3    4:41|man as it were, or a high rock. They stood firm
10Tovma3    4:42|Like a wall of adamant, so they
10Tovma3    4:42|fugitives, ready to die like a brave shepherd for his sheep
10Tovma3    4:43|to beg for peace until a response from the general-in
10Tovma3    4:44|but that they had given a general order to go out
10Tovma3    4:44|prepare, to form ranks and a line against the Muslims. He
10Tovma3    4:58|With a resolute assault they joined battle
10Tovma3    4:61|the battle, for it was a spiritual battle and not a
10Tovma3    4:61|a spiritual battle and not a physical one; they were fighting
10Tovma3    4:63|A certain Ashkhē who had come
10Tovma3    4:64|lines faced each other, suddenly a man in the likeness of
10Tovma3    4:64|ranks. He wore around himself a garment of blazing light, shining
10Tovma3    4:64|his right hand he had a sword and in his left
10Tovma3    4:64|sword and in his left a censer full of incense
10Tovma3    4:65|He was mounted on a white horse and fanned the
10Tovma3    4:65|towards the enemy. There was a sweet smell as he wafted
10Tovma3    4:65|when it lessened they had a little respite from the enemy
10Tovma3    5:2|killed clearly and openly: that a mere nine hundred men had
10Tovma3    5:4|A command was sent throughout the
10Tovma3    5:4|from his own dwelling to a foreign land to live in
10Tovma3    5:6|Het’m of the royal army, a Turk by race, accompanied by
10Tovma3    5:6|cavalry fully armed and in a greater state of readiness than
10Tovma3    5:6|than the former (army), with a letter written and sealed but
10Tovma3    5:9|he charge him with being a rebel. Rather he had the
10Tovma3    5:9|standards and flags unfurled, placed a princely crown on his head
10Tovma3    5:9|his person, girded him with a sword, and set him on
10Tovma3    5:9|sword, and set him on a finely adorned mule
10Tovma3    5:10|instruments echoing around them, with a host of armed soldiers on
10Tovma3    5:10|push aside the pressing throng, a herald cried out:“The principality
10Tovma3    5:11|days had passed they had a letter taken to Gurgēn; it
10Tovma3    5:16|Lord Grigor Artsruni who rendered a fine confession in Christ before
10Tovma3    5:19|saying might be fulfilled: “Raise a sword against the shepherd and
10Tovma3    5:20|there remained no one in a position to resist him. From
10Tovma3    5:23|The land was first like a delightful garden, but later (became
10Tovma3    5:23|delightful garden, but later (became) a plain of destruction. And as
10Tovma3    6:3|short. I shall summarize in a few words the history of
10Tovma3    6:4|later, (and trust me) as a truthful and honest historian
10Tovma3    6:5|suddenly the trumpets sounded with a strident blast to inform the
10Tovma3    6:6|All the magnates with a mass of common people rushed
10Tovma3    6:7|with great effort and over a long time, incessantly by day
10Tovma3    6:8|draw them (the Armenians) into a deceitful trap through the astute
10Tovma3    6:10|sat in the tribunal on a high dais in the midst
10Tovma3    6:11|captives like the venom of a snake, indiscriminately scattering and spreading
10Tovma3    6:21|written that the witness of a single person is not veracious
10Tovma3    6:22|Mahumat’; for there is hardly a single person who bears witness
10Tovma3    6:23|one’s time, as if from a single mouth, apart from the
10Tovma3    6:28|became insolent, and roaring like a bloodthirsty wild beast, ordered them
10Tovma3    6:31|came forth the smoke of a fiery furnace,” as it is
10Tovma3    6:35|Satan had formed him into a tool useful for every art
10Tovma3    6:35|art of deceitful knowledge, as a convenient snare with poisonous arrows
10Tovma3    6:40|arms he was wounded; without a storm he was shipwrecked; in
10Tovma3    6:41|than to enjoy (life) for a while in sin
10Tovma3    6:46|but rebounded upon himself like a missile from a wall as
10Tovma3    6:46|himself like a missile from a wall as strong as adamant
10Tovma3    6:47|they too armed themselves for a lasting confrontation. With ceaseless psalm
10Tovma3    6:48|the word of Christ as a sword, which is sharper than
10Tovma3    6:48|their heart unsullied faith as a shield. They raised their hands
10Tovma3    6:48|their hands to heaven like a strong bow; the force of
10Tovma3    6:48|arrow at the target from a wide-arced bow; decapitating Satan
10Tovma3    6:48|Satan they struck him as a corpse to the ground
10Tovma3    6:56|the saying of the prophet: “A young child shall plunge his
10Tovma3    6:56|shall plunge his hands into a hole of serpents, yet they
10Tovma3    6:59|the ascetic priest, and with a good confession, in the month
10Tovma3    6:59|fifth day of the month, a Friday, fell asleep in Christ
10Tovma3    6:60|Gregory had fallen asleep with a good confession, they offered thanks
10Tovma3    7:2|It did indeed appear as a bitter root, and many were
10Tovma3    7:3|come, let us set forth a brief refutation of them from
10Tovma3    7:4|At that time a priest Novatian in Rome despatched
10Tovma3    7:7|purify our lips by uttering a pure confession and keep our
10Tovma3    7:7|two do not act with a single piety, then there is
10Tovma3    7:8|For if the sail of a ship is not deployed on
10Tovma3    7:8|not deployed on both sides, a straight course cannot be steered
10Tovma3    7:9|If a bird does not fly with
10Tovma3    7:11|deny with the lips, since: “A good tree cannot produce bad
10Tovma3    7:11|produce bad fruit, nor can a bad tree produce good fruit
10Tovma3    7:14|blessed Isaiah says: “I am a man and I have impure
10Tovma3    7:14|impure lips; I dwell amidst a people with impure lips
10Tovma3    7:15|accused himself so much for a small matter, how much more
10Tovma3    7:16|As Paul, lamenting, says as a threat: “Think what severe punishment
10Tovma3    7:22|the heart, since thought is a conception of the mind and
10Tovma3    7:25|concerning me, let us keep a good confession (of faith) and
10Tovma3    8:0|the city of Dvin; and a memorial of the martyrs
10Tovma3    8:1|Just as a little above we described the
10Tovma3    8:6|from the caliph’s presence with a numerous and mighty army and
10Tovma3    8:6|attacking them, he devoured like a dragon those he was able
10Tovma3    8:7|have drawn the example of a dragon rising from the sea
10Tovma3    8:14|And: “What will it profit a man if he gain the
10Tovma3    8:14|soul?” Or: “What ransom will a man give for his soul
10Tovma3    8:15|the tyrant, despising him as a worthless child or crazy old
10Tovma3    8:16|his mind became foolish like a drunkard insensible from drink. He
10Tovma3    8:17|the place of execution, like a young groom to the wedding
10Tovma3    8:17|wedding and as happy as a husband joining the bride. They
10Tovma3    8:18|Instead of a robe decorated with flowers and
10Tovma3    8:19|in the deep forest with a hatchet, mercilessly dismembering (them) limb
10Tovma3    8:23|executioner was beating him like a senseless thingand not the
10Tovma3    9:1|When the winter drew to a close and the season of
10Tovma3    9:2|them as he neighed like a spirited charger
10Tovma3    9:3|Now he writhed like a snake, now he roared like
10Tovma3    9:3|snake, now he roared like a lion; he grunted like a
10Tovma3    9:3|a lion; he grunted like a wild pig, foaming, and grinding
10Tovma3    9:7|Then gathering a vast army much greater than
10Tovma3    9:9|killed (in the crossing) except a single person called Ashkhēt’, a
10Tovma3    9:9|a single person called Ashkhēt’, a distinguished man, renowned in the
10Tovma3    9:9|army, who had under him a host of commanders as numerous
10Tovma3    9:10|someone hiding in ambush drew a longbow and struck him with
10Tovma3    9:10|held the bridle slackened. Then a second person hurled a spear
10Tovma3    9:10|Then a second person hurled a spear at the same eye
10Tovma3    9:10|those who found his corpse a few days later Bugha gave
10Tovma3    9:11|he surrounded the city with a wall of fire, the flames
10Tovma3    9:12|dressed in sable and bearing a rod in his hand. Becoming
10Tovma3    9:12|wherever he wished. He sent a message to the general Zhirak’
10Tovma3    9:13|been captured, since she was a beautiful woman she hastened to
10Tovma3    9:14|his head. His wife raised a shriek, saying: “My lamentation will
10Tovma3    10:3|seventy-two. They live without a leader, and each has his
10Tovma3    10:4|these barbarians Saint Grigoris received a martyr’s death in the plain
10Tovma3    10:6|in disgrace, having given them a severe beating. Then they descended
10Tovma3    10:9|After the interval of a day they again joined battle
10Tovma3    10:9|royal army was defeated. After a few days had passed, once
10Tovma3    10:9|So they were placed in a great dilemma: they were unwilling
10Tovma3    10:9|for (Bugha) considered the action a severe disgrace, but neither were
10Tovma3    10:11|extensive territory of the Ałuank’ a certain Apumusē, who was noted
10Tovma3    10:11|Apumusē, who was noted as a reader and was known as
10Tovma3    10:11|was known asson of a priest
10Tovma3    10:13|killed, it will be considered a glorious thing for himself and
10Tovma3    10:13|clan, and he will receive a martyr’s crown from Christ. For
10Tovma3    10:13|For it will not be a death of a common sort
10Tovma3    10:13|not be a death of a common sort, but one on
10Tovma3    10:16|of the Ałuank’. He sent a summons, calling him to subjection
10Tovma3    10:17|land of the Ałuank’ including a host of common peasants and
10Tovma3    10:17|host of common peasants and a few legions of soldiers from
10Tovma3    10:19|But the latter sent back a response in this fashion: “It
10Tovma3    10:19|for governors to come to a land with royal solicitude to
10Tovma3    10:19|had come from court as a governor with peaceful intentions you
10Tovma3    10:20|meet you with arms and a bow and a sword, with
10Tovma3    10:20|arms and a bow and a sword, with valiant men and
10Tovma3    10:27|conferring with much deliberation, as a consequence of their best perceptions
10Tovma3    10:29|put under the command of a certain general and stationed him
10Tovma3    10:30|After a few days Bugha commanded them
10Tovma3    10:32|returned to their encampment with a great victory, rejoicing with unsullied
10Tovma3    10:33|returned safe and sound, without a single one being wounded. So
10Tovma3    10:33|returned to their general with a great victory and much booty
10Tovma3    10:34|the general Bugha this was a terrible disaster. Plunged into anxiety
10Tovma3    10:34|frantic in his search for a solution. He shut himself up
10Tovma3    10:35|shame-filled visage. However, not a little fear gripped him, so
10Tovma3    10:36|ten days had come to a close, his commander requested (permission
10Tovma3    10:37|army has been gathered and a war fought and swords and
10Tovma3    10:37|war fought and swords and a battle waged, sometimes they are
10Tovma3    10:41|made preparations, there was such a great noise of trumpets, lyres
10Tovma3    10:41|such an awesome sight of a fully arrayed army of any
10Tovma3    10:41|ends of the worldsuch a loud and fearsome thunder and
10Tovma3    10:43|stationed in the open on a hill, and stood there watching
10Tovma3    10:44|down his spiritual vision as a hymn that begins: “My soul
10Tovma3    10:45|then Apumusē, called son of a priest, marched out to battle
10Tovma3    10:45|confronted them. He was like a great iron hill or rock
10Tovma3    10:45|of adamant; his troops formed a solid massas it were
10Tovma3    10:45|solid massas it were a single man
10Tovma3    10:47|wind, or smoke dissipated by a storm, so did they disappear
10Tovma3    10:48|between them continued for nearly a full year. And not in
10Tovma3    10:48|full year. And not in a single confrontation did Apumusē turn
10Tovma3    10:49|anyone suppose me to be a rebel against the caliph and
10Tovma3    10:49|if there comes to me a letter from the court sealed
10Tovma3    10:49|the caliph’s ring, in which a command is written that I
10Tovma3    10:54|the messengers returned rapidly bringing a letter from the caliph to
10Tovma3    10:54|Bugha. In it was written a pardon for the damage and
10Tovma3    10:54|honourable and expensive garments with a decorated helmet and sword. Only
10Tovma3    10:56|but he received him in a friendly and peaceful fashion with
10Tovma3    10:57|After a few days had passed, he
10Tovma3    11:1|that there passed that way a certain Mukat’ of the nobility
10Tovma3    11:4|Eventually a great and fearsome tumult was
10Tovma3    11:4|opportunity to respond.” By such a violent uproar of false testimony
10Tovma3    11:5|Then the tyrant raged like a furious wild beast attacking lambs
10Tovma3    11:5|them with the rods for a long time until they seemed
10Tovma3    11:7|full of faith and with a true confession in the Father
10Tovma3    11:8|seem in my eyes as a joke of children or madmen
10Tovma3    11:8|your words like those of a senseless man or a crazy
10Tovma3    11:8|of a senseless man or a crazy and raving dotard
10Tovma3    11:9|him; he offered himself as a living sacrifice to the Son
10Tovma3    11:10|was still alive, (Bugha) had a massive and very tall gibbet
10Tovma3    11:10|of it and suspended in a very high place. Then bringing
10Tovma3    11:10|cut off his head with a sword and set it back
10Tovma3    11:16|even more enraged, flaming like a fiery furnace. He had wood
10Tovma3    11:19|tyrant’s command, the executioners in a circle shot arrows at him
10Tovma3    11:22|the mountain of Khoyt’ was a man called Yovnan. He it
10Tovma3    11:24|he would cast him into a snare of destruction, he said
10Tovma3    11:24|be deprived of life by a cruel death
10Tovma3    11:25|But the saint, inspired with a noble resolution, said to the
10Tovma3    11:25|you suppose me to be a young child that you cast
10Tovma3    11:25|and fanciful deceit, promising me a deceitful and false hope in
10Tovma3    11:26|deprived themselves of life by a cruel deathsuch as has
10Tovma3    11:26|in Jesus, son of Mariam a Jewish woman
10Tovma3    11:29|the same tenor delivered in a resolute and fearless manner with
10Tovma3    11:30|gave up the ghost with a true confession in the Father
10Tovma3    11:33|For a short while he forgave them
10Tovma3    11:33|that from then on not a single Armenian prince remained who
10Tovma3    11:38|destruction of Armenia. He despatched a certain Abraham and sent him
10Tovma3    12:3|is apposite): “In that day a man shall strike his brother
10Tovma3    13:1|I mean Gurgēn, member of a family that is most splendid
10Tovma3    13:1|from two royal lines, being a scion of Senek’erim and of
10Tovma3    13:3|them safe and unsullied. As a good shepherd gives himself to
10Tovma3    13:11|With forty men he attacked a thousand, killed many of the
10Tovma3    13:16|the clan of the Artsrunik’, a valiant warrior, from fear of
10Tovma3    13:18|him Sahak Apumk’dēm, Apujap’r uncle, a brave warrior
10Tovma3    13:19|and commanders of Vaspurakan at a village called Khozałberk’
10Tovma3    13:20|and fled before Apumk’dēm. In a single raid Apumk’dēm had slain
10Tovma3    13:21|horse caught its foot in a small bush, as they say
10Tovma3    13:26|only the infantry, discouraged without a leader
10Tovma3    13:34|At that time a certain Butel from the royal
10Tovma3    13:36|But the Muslim force recovered a little and stood firm. Then
10Tovma3    13:41|hope in Christ unbroken, acquired a glorious repute superior to all
10Tovma3    13:42|him, as the due of a general, a princely sword to
10Tovma3    13:42|the due of a general, a princely sword to gird him
10Tovma3    13:42|sword to gird him and a noble belt to encircle his
10Tovma3    13:42|waist, rods as batons, and a spirited horse that stamped its
10Tovma3    13:46|us and have set down a comprehensive account
10Tovma3    13:50|in peace, treating it as a jest
10Tovma3    13:51|seize the land he raised a force to oppose Gurgēn, but
10Tovma3    13:51|to oppose Gurgēn, but sustained a defeat rather than victory
10Tovma3    13:52|Gurgēn’s (land). The latter made a sortie with a few men
10Tovma3    13:52|latter made a sortie with a few men, rushing down like
10Tovma3    13:52|few men, rushing down like a torrent of water, and expelled
10Tovma3    13:53|large force of Vahan in a murky ditch; not a few
10Tovma3    13:53|in a murky ditch; not a few swords struck at him
10Tovma3    13:53|swords struck at him, and a certain Juanshēr unexpectedly smote Gurgēn
10Tovma3    13:54|After a few days Vahan went back
10Tovma3    13:55|the assault like champions. Like a single person, in armour and
10Tovma3    13:55|person, in armour and (bearing) a sword for battle, they attacked
10Tovma3    13:56|Abraham, attacking the Canaanites, waged a continuously victorious struggle and returned
10Tovma3    13:58|saw their demise confirmed without a doubt
10Tovma3    14:7|garments, set (in their hands) a princely banner, girded them with
10Tovma3    14:7|princely banner, girded them with a sword and belt adorned with
10Tovma3    14:7|with precious stones, (gave them) a select and richly ornamented horse
10Tovma3    14:14|effect that: “If you confirm a permanent alliance with me in
10Tovma3    14:14|permanent alliance with me in a peace agreement, I too shall
10Tovma3    14:23|him with smarting words as a servant of the devil
10Tovma3    14:24|to him in the prison a handsome person in the form
10Tovma3    14:24|person in the form of a grey-haired man, shining with
10Tovma3    14:24|valiantly, arm yourself bravely, be a warrior of Christ
10Tovma3    14:30|The country began to experience a renewal, the churches to shine
10Tovma3    14:33|princes remained in danger, seeking a way out of their troubles
10Tovma3    14:37|A servant of Derenik’s who was
10Tovma3    14:37|to Gurgēn, for this was a convenient opportunity
10Tovma3    14:38|and holding in his hand a drawn sword, a sabre and
10Tovma3    14:38|his hand a drawn sword, a sabre and axe, he note
10Tovma3    14:40|He reached a village called Eragani, and came
10Tovma3    14:40|called Eragani, and came to a monk who was priest in
10Tovma3    14:40|priest in the monastery. As a fearer of God he trusted
10Tovma3    14:40|The latter enclosed him in a tiny, narrow space, then made
10Tovma3    14:40|Gurgēn) had died; he was a mad monk full of folly
10Tovma3    14:40|own will he carried out a crime against himself, for which
10Tovma3    14:41|goodness. But he rendered him a ready hand and was blessed
10Tovma3    14:43|And the two made a mutual pact not to be
10Tovma3    14:44|Ashot might report him as a rebel to the leader of
10Tovma3    14:44|live in the guise of a vagabond with brave courage, loved
10Tovma3    14:46|Gathering a force he entered Vantosp; Derenik
10Tovma3    14:50|saying: “Does it not seem a fine idea to you, most
10Tovma3    14:50|men, that there would be a trusting alliance between you and
10Tovma3    14:52|They made a great festival for Derenik’s marriage
10Tovma3    15:3|bishop Yovhannēs chose for himself a separate eremitic spot, devoting himself
10Tovma3    15:4|In his place they appointed a certain Yohan, a gentle and
10Tovma3    15:4|they appointed a certain Yohan, a gentle and pious man, full
10Tovma3    15:9|at death’s door. He had a son who was an infant
10Tovma3    15:16|in like fashion Gurgēn found a way to seize the castle
10Tovma3    15:20|the court, he acted in a supercilious manner, was swollen and
10Tovma3    15:21|of the wife of Sahak, a son of Ismael, the death
10Tovma3    15:22|He flamed and burned like a furnace to spew out mortal
10Tovma3    15:24|At the same time a command was secretly give to
10Tovma3    16:2|leader of the Muslims gathered a force of cavalry from among
10Tovma3    16:7|champions surged around. There was a fearsome thunder and frightful echoings
10Tovma3    16:12|such an intrepid warrior in a place far from the royal
10Tovma3    17:1|the land of Andzavats’ik’ with a large force and encamped in
10Tovma3    17:5|give me my rights, as a righteous judge is wont to
10Tovma3    17:6|of the night, Grigor made a heroic attack; they surrounded (Ashot’s
10Tovma3    17:8|that same day came with a numerous force and encamped on
10Tovma3    17:10|other, exchanged greetings, and made a peace treaty (which has lasted
10Tovma3    18:2|and his son Derenik gathered a force to attack them in
10Tovma3    18:3|Grigor, and put him in a deep and gloomy dungeon
10Tovma3    18:4|he turned against another stronghold, a freestanding rock to the east
10Tovma3    18:6|other side of Vantosp in a rocky, stony hollow between two
10Tovma3    18:10|the armed rider called Sem, a confidant of Yisē’s. He was
10Tovma3    18:23|day of the month, on a Thursday. They laid him to
10Tovma3    19:2|In his days there was a respite from brigands and marauders
10Tovma3    19:5|one of his trusted men, a certain Yamanik
10Tovma3    19:6|war against the city for a year in concert with all
10Tovma3    19:12|They wrote a letter to Yamanik, saying: “When
10Tovma3    19:14|riding to such and such a place, and have enclosed in
10Tovma3    19:14|enclosed in the panniers in a package a letter, which they
10Tovma3    19:14|the panniers in a package a letter, which they are taking
10Tovma3    20:4|warm, while they were paying a morning call on the emir
10Tovma3    20:7|Now there was a further reason for holding him
10Tovma3    20:9|to his fathers; he left a child named Ashot
10Tovma3    20:11|only Musheł, ruler of Mokk’, a renowned and high-ranking man
10Tovma3    20:11|of Vasak. He likewise was a lively man embued with wisdom
10Tovma3    20:13|Finding a suitable occasion they left the
10Tovma3    20:17|prince ordered his brother Abas, a mighty man and sparapet of
10Tovma3    20:18|bearing shields and lances, making a solid wall. He brought in
10Tovma3    20:20|have no fear. He mounted a mule which they were holding
10Tovma3    20:27|this, but promptly look for a way to render his plans
10Tovma3    20:31|the messengers with compassion for a relative, in the supposition that
10Tovma3    20:31|that he had succumbed to a severe illness and was near
10Tovma3    20:32|for sleep, suddenly there was a glinting of swords and of
10Tovma3    20:36|such-like. The patriarch mediated a sworn peace treaty, that they
10Tovma3    20:41|as he (Hasan) had feigned a mock illness to Derenik, the
10Tovma3    20:42|drawn sword and accompanied by a small band, candles lit, and
10Tovma3    20:44|After a few days Derenik went to
10Tovma3    20:46|Fast bubbling tears as from a boiling kettle flow out in
10Tovma3    20:47|whirlings of the mind is a noble heart forcibly constrained within
10Tovma3    20:49|I have withdrawn from running a race that demands such great
10Tovma3    20:54|him, he would not heed a single one
10Tovma3    20:55|and the city is in a valley-shaped plain, it favoured
10Tovma3    20:56|sent messengers to take him a response about their meeting. The
10Tovma3    20:57|armed cavalry galloped rapidly in a disordered attack. Derenik was riding
10Tovma3    20:57|troops; he was alone in a watercourse. The enemy troops split
10Tovma3    20:58|and enclosed him as in a secure cave, casting a mortal
10Tovma3    20:58|in a secure cave, casting a mortal net around him for
10Tovma3    20:59|The emir had given a signal, like that of Judas
10Tovma3    20:65|note: “Do not travel with a fearless (man).” But particularly true
10Tovma3    20:66|province; they placed it in a coffin in the church there
10Tovma3    20:66|in the church there. After a day had passed, Ashot, Derenik’s
10Tovma3    21:1|Armenia departed this world at a good old age, having enjoyed
10Tovma3    22:0|the city of Dvin by a severe earthquake
10Tovma3    22:6|by Ahmat’s commanders; he was a brave and famous man, renowned
10Tovma3    22:12|him, and tried to find a solution without disturbing the peace
10Tovma3    22:12|But the alternative intentions of a majority were carried through for
10Tovma3    22:12|majority were carried through for a while
10Tovma3    22:13|brought his Persian dynasty to a high point by notable victories
10Tovma3    22:15|advance on your land with a powerful army, and let the
10Tovma3    22:17|of Yisē rather than winning a victory. Eventually the castle’s supplies
10Tovma3    22:19|planning to seize for himself a part of the country, especially
10Tovma3    22:21|the spot (called) Karkineank’ with a numerous army. Gurgēn spoke openly
10Tovma3    22:22|Although Ashot had a smaller force with him, he
10Tovma3    22:22|own castle of Kanguar, and a few days later his life
10Tovma3    22:22|life came to an end. A mettlesome horse threw and killed
10Tovma3    22:24|mutual confidence and trust like a strong city or rampart of
10Tovma3    22:24|without mistrust; while he found a suitable occasion to seize them
10Tovma3    22:25|Kanguar in order to find a solution: Yisē lord of Trunik’
10Tovma3    22:28|because they had often acquired a victorious reputation
10Tovma3    23:7|in martial opposition and incited a clash. The valiant warriors of
10Tovma3    24:3|the king had gone away a distance of two days’ journey
10Tovma3    24:5|body and placed it in a tomb in the place called
10Tovma3    25:1|Awshin, son of Apusech, was a man who loved turmoil and
10Tovma3    25:1|he valued the ruin of a country more highly than its
10Tovma3    25:2|and stayed there for about a whole year. Awshin, that hater
10Tovma3    25:5|Awshin entrusted the country to a certain minion Sap’i, a eunuch
10Tovma3    25:5|to a certain minion Sap’i, a eunuch, from among the Greek
10Tovma3    25:6|fear, exacting tribute through officials. A strong force remained in the
10Tovma3    25:6|three valiant brothers arrived with a small band of nobles in
10Tovma3    25:6|and struck down more than a few with the sword
10Tovma3    25:8|In this fashion they inflicted a cruel death on all the
10Tovma3    25:9|Only a certain Arshak from the family
10Tovma3    26:5|his compassion in his anger. A man named Yovsēp of Greek
10Tovma3    26:5|origin had entered Awshin’s service; a eunuch, he abandoned the Christian
10Tovma3    26:5|faith of Mahumat’. He was a ferocious man, savage, unsparing in
10Tovma3    26:10|suffered dreadful torments; having tasted (a cup) more bitter than viper’s
10Tovma3    26:16|and scholarly discipline, he was a man of sweet temperament and
10Tovma3    27:1|I have undertaken to give a true account of the marvellous
10Tovma3    27:1|Gagik was general. But not a few regrets have fallen on
10Tovma3    27:2|been fashioned in wood by a certain skilled craftsman, and a
10Tovma3    27:2|a certain skilled craftsman, and a silversmith had enclosed the wood
10Tovma3    27:3|A new Nabuzardan or Zamri from
10Tovma3    27:3|the heresy of Nestorius appeared, a thrice-miserable and wicked wretch
10Tovma3    27:4|shore of the lake in a cave in the rock. But
10Tovma3    27:4|roll down the mountain in a long fall as far as
10Tovma3    27:7|He ordered a goldsmith to be brought, and
10Tovma3    27:10|witnesses. Of how much greater a punishment will we think that
10Tovma3    28:0|of the Muslims called Kaysikk’ a and of the prince of
10Tovma3    28:8|attacked as one man. In a resolute charge they fell on
10Tovma3    28:16|The king himself gathered a large army of more than
10Tovma3    29:8|day of the month, on a Monday at the ninth hour
10Tovma3    29:10|mind is inadequate to compose a proper lament, let that now
10Tovma3    29:12|his life prematurely, he acquired a surplus by exchanging the certain
10Tovma3    29:14|priests, before whom he delivered a full confession of faith: the
10Tovma3    29:15|enumerating the greatest (examples) in a short time: the adulteress, the
10Tovma3    29:21|state of the country into a course of calm and peace
10Tovma3    29:26|had been detached from Vaspurakan a long time before, [211] years in
10Tovma3    29:26|and the Armenian troops suffered a horrible death
10Tovma3    29:29|He built a church in the rocky cave
10Tovma3    29:29|it with similar embellishment, with a silver censer, worked in choice
10Tovma3    29:30|Right beneath Amrakan, in a hollow spot diagonally to the
10Tovma3    29:30|to the north, he built a church, constructed in wonderful fashion
10Tovma3    29:30|built on the same foundation (a chapel) dedicated to the crucifixion
10Tovma3    29:30|Golgotha. Above it he constructed a church (dedicated) to the upper
10Tovma3    29:31|of the altar he built a church in commemoration of the
10Tovma3    29:31|hell. Above that he built a church (dedicated) to the Ascension
10Tovma3    29:33|the southern side he provided a staircase cut in the rock
10Tovma3    29:34|his seemly wisdom he prepared a water tunnel underground, cutting channels
10Tovma3    29:34|construction that was built like a city, improving on the construction
10Tovma3    29:35|city of Getk’, he constructed a splendid place of pleasure, surrounding
10Tovma3    29:35|pleasure, surrounding with palatial buildings a hill from which one could
10Tovma3    29:36|the river Araxes, he built a stronghold impregnable to mounted raiders
10Tovma3    29:36|rooms, sufficient for his needs, a little below the place called
10Tovma3    29:37|He found there a strong rocky place secure from
10Tovma3    29:37|with ramparts. He established there a splendid palace, beautifully adorned for
10Tovma3    29:38|life for his sheep like a good shepherd, raising a lofty
10Tovma3    29:38|like a good shepherd, raising a lofty and grand memorial, an
10Tovma3    29:39|that was crowned by Christ, a pedestal for God’s feet, in
10Tovma3    29:40|into sweet-smelling wood, leaving a part open from the golden
10Tovma3    29:40|and on its front (fitted) a square cross-shaped wooden casket
10Tovma3    29:43|begun his constructions. He built a high embankment at the village
10Tovma3    29:43|Hayk. He appointed as abbot a certain priest named Yovhannēs from
10Tovma3    29:44|Here he organised a settlement of monks and entrusted
10Tovma3    29:44|above-mentioned priest, who was a gentle man, humble and honourable
10Tovma3    29:45|There he built a splendid and glorious church dedicated
10Tovma3    29:46|flesh from the Virgin as a house and tabernacle, and that
10Tovma3    29:51|The stones were hewn at a good distanceabout three stadia
10Tovma3    29:51|far and near. He made a vociferous proclamation, as though he
10Tovma3    29:51|proclamation, as though he meant a verbal warning, and had a
10Tovma3    29:51|a verbal warning, and had a clear announcement broadcast to inform
10Tovma3    29:54|Prince Gagik had formed a navigable route over the waves
10Tovma3    29:62|with Satanic mischief, they raised a cry to all cities, and
10Tovma3    29:62|to all cities, and created a tumult in their wild raving
10Tovma3    29:65|was lying in wait like a lion cub in its den
10Tovma3    29:65|had befallen them. He returned a response full of encouraging advice
10Tovma3    29:65|exhortation to the hope of a martyr’s crown: if in that
10Tovma3    29:66|left his fortified position with a small force, the garrison of
10Tovma3    29:66|village of P’aytakshtan. There, from a slightly higher position, they rushed
10Tovma3    29:66|position, they rushed down like a torrent to attack them, taking
10Tovma3    29:69|inhabitants of Parskahayk’, marching in a confused rabble, secretly passed by
10Tovma3    29:71|But he was wounded by a sword, and died a martyr’s
10Tovma3    29:71|by a sword, and died a martyr’s death in the village
10Tovma3    29:73|arrival, the Muslims fled to a distance and occupied the strongholds
10Tovma3    29:74|and equipped, and marched by a circuitous route in order to
10Tovma3    29:74|at the ninth hour on a Friday, he passed by the
10Tovma3    29:75|the camp, put more than a few to the sword, and
10Tovma3    29:75|to the sword, and reached a hollow at the village of
10Tovma3    29:76|suddenly they were attacked by a band of raging infidels including
10Tovma3    29:77|The Armenian force suffered a terrible disaster, only a few
10Tovma3    29:77|suffered a terrible disaster, only a few from the large number
10Tovma3    29:80|presenting what had happened as a misfortune and accident, and (begging
10Tovma4    1:3|race of Ismaelites had seized a long time before. His ancestors
10Tovma4    1:12|prince) saw this, he undertook a sublime plan. In order to
10Tovma4    1:13|him in the castle in a friendly and peaceful manner
10Tovma4    1:14|Finding a suitable opportunity, Hasan seized the
10Tovma4    1:16|way openly, they turned to a man who was very dear
10Tovma4    1:17|Just as fire thrives on a large supply of wood, so
10Tovma4    1:21|former, alleging that this was a violation of his pact of
10Tovma4    1:21|see his glorious face. Taking a deadly present, he came to
10Tovma4    1:23|two) men were separated by a noisy rushing stream that was
10Tovma4    1:30|saying: “Who made my head a reservoir of water, and my
10Tovma4    1:31|with him go up to a high watchtower to cry out
10Tovma4    1:36|loss spread over Armenia like a heavy thundercloud filled with wrath
10Tovma4    1:39|land of Armenia remains without a lord
10Tovma4    1:40|cock, or trap him in a snare, without himself being torn
10Tovma4    1:43|herself in black, and prepared a dark-coloured covering for her
10Tovma4    1:48|without an effort and gained a glorious name for himself and
10Tovma4    1:51|day not befall us in a great battle among the jostling
10Tovma4    1:53|us success in bringing to a final conclusion the extensive story
10Tovma4    2:1|he ruled his principality like a man with the help of
10Tovma4    2:5|this, King Ashot lived for a year and a half before
10Tovma4    2:5|lived for a year and a half before leaving the world
10Tovma4    2:6|Their relatives found this a suitable occasion to begin seizing
10Tovma4    2:7|Then Apumruan came forward with a plan, for he wished to
10Tovma4    2:7|shall rule the country as a substitute in the name of
10Tovma4    2:9|Then, when there were a few days of leisure, he
10Tovma4    2:11|he had tricked Ashot like a young child by giving him
10Tovma4    2:12|fraud by saying: “I am a man without heirs, save only
10Tovma4    3:1|the blessed youth Gagik as a chosen vessel worthy of his
10Tovma4    3:1|that he would become such a person, he bestowed on him
10Tovma4    3:1|been said by the prophet: “A just king reestablishes the land
10Tovma4    3:3|Even from a youthful age he was a
10Tovma4    3:3|a youthful age he was a budding source of virtue
10Tovma4    3:4|Hence the youth is a great source of amazement to
10Tovma4    3:4|land always treated him in a friendly way. For wisdom flowed
10Tovma4    3:5|he made the decision of a true warrior to kill Apumruan
10Tovma4    3:6|death by the sword in a park of the town of
10Tovma4    3:10|Because for a nation that was in darkness
10Tovma4    3:10|was in darkness he placed a shining torch on the highest
10Tovma4    3:10|on the highest point of a castle that was fortified around
10Tovma4    3:11|He was a tall tower built with strong
10Tovma4    3:11|stones bonded in lead, like a wall of bronze, firmly nailed
10Tovma4    3:11|the sublime principality of Armenia; a place of refuge to which
10Tovma4    3:12|He was a rational sword, blazing with the
10Tovma4    3:12|into them, he brought to a halt those who waxed insolent
10Tovma4    3:13|From a youthful and inexperienced age he
10Tovma4    3:13|age he rose up like a lion cub delightful in his
10Tovma4    3:15|saying of the wise man: “A brother helped by a brother
10Tovma4    3:15|man: “A brother helped by a brother will become like a
10Tovma4    3:15|a brother will become like a strong city.” He began to
10Tovma4    3:20|Ap’shin came to Armenia with a numberless armed force and attacked
10Tovma4    3:23|the king of Armenia, sent a messenger to ask Ap’shin for
10Tovma4    3:28|the land of Vaspurakan with a numberless host
10Tovma4    3:32|He sent a eunuch named Yiwsr with a
10Tovma4    3:32|a eunuch named Yiwsr with a large army to wage battle
10Tovma4    3:35|When spring arrived, a eunuch whom he had appointed
10Tovma4    3:37|him, but smote him with a painful ulcer through a holy
10Tovma4    3:37|with a painful ulcer through a holy angelas once (he
10Tovma4    3:40|So he despatched a force to besiege the castle
10Tovma4    3:42|the (saying) of the sage: “A man will not succeed by
10Tovma4    3:43|bandit Hasan. The roof of a house weakened and collapsed, and
10Tovma4    3:44|messengers. They besieged it for a few days, then put out
10Tovma4    3:45|were opened. straightaway he became a monk, and lived a holy
10Tovma4    3:45|became a monk, and lived a holy life until the day
10Tovma4    3:49|prince of Vaspurakan, intervened with a few troops, and with much
10Tovma4    3:49|help from on high, inflicted a great defeat on the enemy
10Tovma4    3:49|control. But falling prey to a mortal illness, he departed this
10Tovma4    4:4|son of Maymanik, who by a deceitful ruse had seized the
10Tovma4    4:4|insolence, supposing himself to be a great personage
10Tovma4    4:6|accomplices were placed. Suddenly, like a fruit that falls of its
10Tovma4    4:8|before him. And they raised a cry, pouring forth tears and
10Tovma4    4:9|afraid of them. Just as a lion sated from the hunt
10Tovma4    4:11|For he loved him with a very affectionate and joyous heart
10Tovma4    4:11|in his thoughtful oversight as a father to a son, and
10Tovma4    4:11|oversight as a father to a son, and openly aided him
10Tovma4    4:12|the land. For he was a harsh man, brave and very
10Tovma4    4:13|prosperity of the land by a mutual exchange of provinces and
10Tovma4    4:18|two difficult obstacles and winning a brave victory. In the first
10Tovma4    4:18|was completely frozen over with a covering of snow
10Tovma4    4:19|mountains as if marching on a flat road. The lords and
10Tovma4    4:21|Now a long time past the Muslims
10Tovma4    4:23|Amiuk with its province remained a great unhealed wound in the
10Tovma4    4:24|turn) afflicted them. So conceiving a grand plan, he stole on
10Tovma4    4:31|prince Gagik had also appointed a general to command the province
10Tovma4    4:31|the house of the Akēats’ik’, a loyal and brave-hearted man
10Tovma4    4:31|war, and shone out as a glorious and famous soldier in
10Tovma4    4:33|came to him, saying: “Behold, a force of Muslims crossed into
10Tovma4    4:34|set off in pursuit with a few troops, and came upon
10Tovma4    4:37|this (at the hands) of a few, how shall we be
10Tovma4    4:37|Struck with fear, they beat a retreat, and their evil plans
10Tovma4    4:38|Smbat, king of Armenia, developed a grudge and tried to arouse
10Tovma4    4:38|tried to arouse the Muslims a second time against the prince
10Tovma4    4:41|more severe. By royal command a certain great ostikan gained the
10Tovma4    4:41|named Yusup’, son of Apusach, a proud and notable man, more
10Tovma4    4:42|back the royal tribute. Not a few envoys with messages passed
10Tovma4    4:43|Gagik, he had desired for a long time to see him
10Tovma4    4:46|to mankind, becoming for him a mother of understanding and a
10Tovma4    4:46|a mother of understanding and a nurse of wisdom
10Tovma4    4:47|the Persian ruler Yusup’ was a man of powerful mind, but
10Tovma4    4:48|and deeds, asking him for a solution; and he was assisted
10Tovma4    4:51|him. He found him like a high mountain, immovable by the
10Tovma4    4:56|besieged the castle, and after a few days captured him like
10Tovma4    4:56|few days captured him like a weak child
10Tovma4    4:58|On his head he placed a crown of pure gold, artfully
10Tovma4    4:59|He clothed him in a robe embroidered with gold, a
10Tovma4    4:59|a robe embroidered with gold, a girdle and sword shining with
10Tovma4    4:60|He set him on a horse splendidly caparisoned with a
10Tovma4    4:60|a horse splendidly caparisoned with a golden harness, shining like the
10Tovma4    4:63|over Armenia, he sent him a crown and wonderfully decorated robes
10Tovma4    4:64|with the dignity of wearing a crown, especially a Christian and
10Tovma4    4:64|of wearing a crown, especially a Christian and orthodox believer and
10Tovma4    4:64|orthodox believer and son of a king, the hereditary and legitimate
10Tovma4    4:64|it too audacious to repeat a second time that the tyrant
10Tovma4    4:67|brought for the second time a crown and splendid garments from
10Tovma4    4:67|and honoured King Gagik with a second glory even greater than
10Tovma4    4:69|With the award of such a large number of cities and
10Tovma4    4:69|that land). He also sent a crown and splendid garments to
10Tovma4    4:71|wise man: “The mourning of a wise man lasts seven days
10Tovma4    4:71|seven days, but that of a fool all his life.” He
10Tovma4    4:72|the flesh for our sake, a pleasing gift was offered to
10Tovma4    4:72|offered to the Father in a sweet odour
10Tovma4    4:75|peace in flowing torrents like a river or sea, which our
10Tovma4    5:2|and having made (with him) a peace treaty, he went to
10Tovma4    5:3|he was planning to enjoy a peaceful existence, suddenly royal messengers
10Tovma4    5:4|He set off with a numberless host of troops, leaving
10Tovma4    5:4|defeated and he himself captured. A little later he was killed
10Tovma4    6:2|king is the son of a maidservant
10Tovma4    6:3|Again elsewhere he says: “A land is shaken by three
10Tovma4    6:3|cannot resist the fourth. If a slave rules, he shakes the
10Tovma4    7:1|for me here to undertake a most splendid task, leaving it
10Tovma4    7:1|splendid task, leaving it as a memorial to those who will
10Tovma4    7:1|this land of Armenia as a father and guardian. In his
10Tovma4    7:3|penny of his silver as a fine.” And if he sees
10Tovma4    7:3|me?” And if he sees a spring of crystal-pure water
10Tovma4    7:4|But the character of a king who is not avaricious
10Tovma4    7:4|free and unsullied by such a fearful affliction; he cares not
10Tovma4    7:8|king undertook to build there a palace and pavilions and splendid
10Tovma4    7:9|stones, placing the foundation at a fearful depth. And on top
10Tovma4    7:9|facing the sea, he built a pavilion for gatherings which was
10Tovma4    8:0|and those who constructed there a few buildings unworthy of mention
10Tovma4    8:3|and recognising that it was a refuge from enemy raids, he
10Tovma4    8:3|to build on it in a fearsome and amazing fashion
10Tovma4    8:4|effort in this way for a time, the great king astonishingly
10Tovma4    8:4|king astonishingly succeeded in forming a stone embankment raised five cubits
10Tovma4    8:4|top of this he drew a line and raised a fortified
10Tovma4    8:4|drew a line and raised a fortified wall around (the island
10Tovma4    8:5|the wall he led into a narrow cavern difficult of access
10Tovma4    8:6|on the island side, making a wonderfully calm and secure harbour
10Tovma4    8:6|secure harbour for many shipsa construction superior to the city
10Tovma4    8:7|that the place should become a refuge from all the raids
10Tovma4    8:9|trees, which were watered from a sweet and never-failing spring
10Tovma4    8:10|ordered one of these men, a wise and skillful architect, to
10Tovma4    8:10|and skillful architect, to construct a square palace, forty cubits wide
10Tovma4    8:11|was three large strides deep, a mass of pure mortar and
10Tovma4    8:11|and stone, as it were a fusion of lead and bronze
10Tovma4    8:11|summit, took the form of a bird in flight, without the
10Tovma4    8:12|at them, as if honouring a king first he must remove
10Tovma4    8:14|the palace, it would be a great labour for himself and
10Tovma4    8:15|are closed, they appear as a single piece
10Tovma4    8:16|A trustworthy official, one of the
10Tovma4    8:16|sides of the province as a great hill in the middle
10Tovma4    8:19|great benefactor and ancestor of a heroic and distinguished house
10Tovma4    9:0|distant lands. We shall give a faithful picture of it and
10Tovma4    9:1|bravery. Restraining their cheeks in a bridle, as it were, he
10Tovma4    9:4|near the gates of Asorestan a fortress in the principality of
10Tovma4    9:4|the principality of Ałdznik’ in a village called Kotom, which was
10Tovma4    9:4|holy church, forming (with them) a temple of glory in place
10Tovma4    9:6|Manuēl, whom we mentioned above, a man full of wisdom and
10Tovma4    9:6|skillfully built the church as a marvellous and wonderful construction. To
10Tovma4    9:6|the sculptural relief (depicting) in a true likeness (the figures) beginning
10Tovma4    9:7|and sides of the church a splendid frieze arranged in detailed
10Tovma4    9:9|on flesh and appeared as a man. In a true likeness
10Tovma4    9:9|appeared as a man. In a true likeness he arranged opposite
10Tovma4    9:9|church on his arms like a gold vessel full of manna
10Tovma4    9:9|vessel full of manna, or a golden box filled with perfume
10Tovma4    9:11|of the church is set a gallery with a vaulted staircase
10Tovma4    9:11|is set a gallery with a vaulted staircase going down from
10Tovma4    9:11|to bottom, to act as a place of prayer for the
10Tovma4    9:14|Truly this was once a thirsty desert, but is now
10Tovma4    9:15|bishops and princes, he celebrated a great and joyous festival with
10Tovma4    10:2|At that time a certain man, Arab by race
10Tovma4    10:4|of related blood, came with a numerous force to seek vengeance
10Tovma4    10:6|warfare, fell upon him with a few troops and put him
10Tovma4    10:13|his armour and putting on a valiant mien, took the troops
10Tovma4    10:15|Striking those impious ones like a spark among reeds, he routed
10Tovma4    10:15|the plain, like sheaves in a full field in the days
10Tovma4    11:1|In those days a group of Delmik troops advanced
10Tovma4    11:2|to their own abodes after a great victory
10Tovma4    12:1|that he would become such a man, from his mother’s womb
10Tovma4    12:2|he also bestowed on him a luminous visage and glorious stature
10Tovma4    12:2|and curly, carefully arranged above a dazzling white forehead in very
10Tovma4    12:2|that shaded the eyes like a lily flowering in valleys, spreading
10Tovma4    12:3|believe good news, shone with a luminous colour
10Tovma4    12:4|His lips were like a red line; his teeth were
10Tovma4    12:6|he reigned like Josiah over a new Israel, but (in a
10Tovma4    12:6|a new Israel, but (in a way) superior to him perfected
10Tovma4    12:7|of Easter, he arose like a groom from the wedding chamber
10Tovma4    12:10|He was a firebrand to brigands and repelled
10Tovma4    12:16|gifts unfailing. He was also a sweet-smelling garden, filled with
10Tovma4    12:17|his own house he was a verdant plant with golden leaves
10Tovma4    12:18|To his sons he was a school of virtue and an
10Tovma4    12:20|their fearsome winds he was a high mountain and unshakeable rock
10Tovma4    12:21|He was a consuming fire for the knavish
10Tovma4    12:22|and barbarian tyrants he was a burning, perpetually turning nail
10Tovma4    12:24|grand in his majesty like a powerful lion, and heightened in
10Tovma4    12:25|night to gilded chambers like a dragon. The awe of his
10Tovma4    12:26|and his subjects he was a shade of secure defense, and
10Tovma4    13:1|My peoples will wander without a lord.” The race of Hagar
10Tovma4    13:2|any hope or expectation; only a few remained of the Armenian
10Tovma4    13:3|and there remained not even a cave which God did not
10Tovma4    13:4|any young person. They are a nation wicked and cruel, a
10Tovma4    13:4|a nation wicked and cruel, a nation that has not directed
10Tovma4    13:6|At that time (there lived) a certain renowned man, related to
10Tovma4    13:9|rocky summit and settled in a hollow on the same mountain
10Tovma4    13:10|province of Vaspurakan, which became a place of security for refugees
10Tovma4    13:13|of Constantinople were held by a God-loving and pious man
10Tovma4    13:14|emperor of the Greeks as a son to his father. The
10Tovma4    13:17|was called Sultan Tułlup, launched a cavalry attack like an eagle
10Tovma4    13:18|In similar fashion, a certain eunuch, baneful and licentious
10Tovma4    13:19|where God dwells. These enjoyed a beautiful position, defended by the
10Tovma4    13:20|according to Solomon’s exhortation. Like a cock strutting among forests, or
10Tovma4    13:20|cock strutting among forests, or a goat in front of flocks
10Tovma4    13:20|in front of flocks, or a king in his army, so
10Tovma4    13:21|divinely protected and impregnable fortresses a man related to King Senek’erim
10Tovma4    13:21|Abdlmseh. He had survived like a spark from thunderbolts of fire
10Tovma4    13:24|being) modest, humble, liberal, merciful; a lover of prayer and of
10Tovma4    13:24|for orphans; he never made a false oath to his fellow
10Tovma4    13:25|spoken and sweet-voiced like a turtledove. He had married the
10Tovma4    13:26|way inferior to holy queens; a lover of prayer and of
10Tovma4    13:28|cross, on which there was a drop of life-giving blood
10Tovma4    13:29|the great prince named Khedenek, a kinsman of King Senek’erim and
10Tovma4    13:30|He begat Prince T’oṙnik, a powerful man and a warrior
10Tovma4    13:30|T’oṙnik, a powerful man and a warrior valiant in deeds of
10Tovma4    13:31|born the great prince T’adēos, a man excellent in warfare. By
10Tovma4    13:33|and earthquakes; and in heaven a sign in the sun and
10Tovma4    13:37|was compassionate to them as a father for his children. Long
10Tovma4    13:44|of man to grass and a flower that is shaken, its
10Tovma4    13:44|is shaken, its similarity to a passing frivolity, a daily hireling
10Tovma4    13:44|similarity to a passing frivolity, a daily hireling, and vanity. He
10Tovma4    13:46|of Nav; for he was a virgin holy and brave, who
10Tovma4    13:47|of the holy apostles and a type of the twelve nations
10Tovma4    13:52|Spirit had previously indicated by a vision to Saint Sahak the
10Tovma4    13:53|saints, and the line and a half in black ink, and
10Tovma4    13:57|For he was a God-loving and pious man
10Tovma4    13:57|he had heard elsewhere that: “A disobedient son shall go to
10Tovma4    13:60|Lord; the other he saw a lord and prince, splendid in
10Tovma4    13:61|the Lord. He himself at a good old age fell asleep
10Tovma4    13:64|his own in Armenia like a ship in the midst of
10Tovma4    13:71|summer. God had granted him a brilliant son, a beam of
10Tovma4    13:71|granted him a brilliant son, a beam of light, named after
10Tovma4    13:72|God revealed him to be a glorious boast for us, having
10Tovma4    13:74|Egypt, so likewise he became a cause of prosperity for the
10Tovma4    13:77|and had it renovated as a memorial to himself and his
10Tovma4    13:77|the fruit of righteousness grows a tree of blessings
10Tovma4    13:83|good and liberally minded, and a lover of the poor and
10Tovma4    13:87|or missing therein, be it a full stop, a line, a
10Tovma4    13:87|be it a full stop, a line, a comma, or any
10Tovma4    13:87|a full stop, a line, a comma, or any other expression
10Tovma4    13:88|grant me and my parents a “Lord have mercyso that
10Tovma4    13:89|priest Simeon, who taught me a few books from his many
10Tovma4    13:90|true brothers, (that there was) a certain man, renowned and adorned
10Tovma4    13:91|the half of Alt’amar. After a short time when Khedenik grew
10Tovma4    13:92|After a few days the Lord God
10Tovma4    13:92|provided fruit for his loins, a thriving and fine son, the
10Tovma4    13:92|he departed this world after a prematurely short life and few
10Tovma4    13:96|an iron rampart, and like a gate of bronze, he resisted
10Tovma4    13:96|wicked Muslim warriors. He was a lover of building and (responsible
10Tovma4    13:96|many furnishings. He also built a house of prayer and living
10Tovma4    13:97|Holy Cross he built on a beautiful and spacious site behind
10Tovma4    13:100|of love he decided on a good plan: “After my death
10Tovma4    13:104|holy patriarch Lord Zak’aria. With a good confession and orthodox profession
10Tovma4    13:105|merciful God make Lord Zak’aria a companion and sharer of the
10Tovma4    13:105|patriarchs past and recent. After a little time the death of
10Tovma4    13:107|Then Lord Dawit’ rose like a shining star, like the sun
10Tovma4    13:107|the sun at noon, like a cloud gleaming with lightning, or
11Asogh1    1:5|awarded (mercy) from God , (as a result) their memory, (surrounded) by
11Asogh1    1:5|to this day there is a bad rumor about them
11Asogh1    2:3|The first (part includes a period of time), starting from
11Asogh1    2:7|for [30] years, he is either a prince, or a prince of
11Asogh1    2:7|is either a prince, or a prince of princes in Armenia
11Asogh1    2:7|in Armenia and Iberia, or a winner of all the surrounding
11Asogh1    2:7|all the surrounding peoples, or a (man), improving the life of
11Asogh1    2:7|decorating churches in Armenia. As a pleasant, meek, immaculate man, he
11Asogh1    3:1|reigned for [26] years: he was a peace-loving man, caring for
11Asogh1    3:1|he did not look like a stingy Greek, who usually is
11Asogh1    3:4|From young age, he lived a desert life, eating only vegetables
11Asogh1    3:4|of residence, where he built a church in the name of
11Asogh1    3:5|A numerous brotherhood gathered here, governed
11Asogh1    3:8|in [346=897], Bishop Yovhannes of Dvin, a rhetorician and historian, (ruled) for
11Asogh1    3:13|the village of Shirakawan with a high dome and walls made
11Asogh1    3:15|Then he started a war with Ahmad, who defeated
11Asogh1    3:16|the city of Dvin in a pitiful way
11Asogh1    3:19|his brother (as proof of a new) assertion of (his) royal
11Asogh1    4:2|not recognize his authority; wrote a letter, which, along with gifts
11Asogh1    4:2|the Caliph of Babylon (with a request) - to free him from
11Asogh1    4:4|Smbat, at the head of a large army, occupied all the
11Asogh1    4:5|Despite this, Yusuf, like a thief, having made his way
11Asogh1    4:5|him for peace, sends Smbat a gift of many rich things
11Asogh1    4:5|gift of many rich things, a golden crown, and he himself
11Asogh1    4:8|alliance with Yusuf), involuntarily sends a large army, (but at the
11Asogh1    4:9|obedience to the caliph, gathered a large army and with the
11Asogh1    4:10|the prince of Vaspurakan Gagik, a nephew (on Smbat’s sister side
11Asogh1    4:12|the fortress and, having started a battle with the Kua fortress
11Asogh1    4:13|again went to Armenia with a larger army
11Asogh1    4:14|two sons, Ashot and Mushegh. A battle ensued at a place
11Asogh1    4:14|Mushegh. A battle ensued at a place called Jknavachar, where the
11Asogh1    4:17|who remained with him, taking a wand in his hand, went
11Asogh1    4:17|him with him, went on a campaign against Dvin; from here
11Asogh1    5:2|who turned their will to a saving life, kindled their minds
11Asogh1    5:2|and, lovingly accepting death, received a bright crown in return. At
11Asogh1    5:3|youngest of them, named Michael, a native of Gugark, he attracted
11Asogh1    5:3|from death, he thought with a promise of (earthly) greatness to
11Asogh1    5:4|But Michael, with a cry and tears, turned his
11Asogh1    5:4|to God the Father as a sacrifice of fragrance
11Asogh1    5:7|them to be killed with a sword
11Asogh1    5:9|Beloved brother, you first offer a reasonable sacrifice to our hope
11Asogh1    5:9|of them were crowned with a bloody wreath
11Asogh1    5:11|Only a few, seduced by the promises
11Asogh1    5:11|lost eternal light. — That was a dark time for Armenia
11Asogh1    5:13|whole Armenian land turned into a desert and ruins: the cities
11Asogh1    5:14|of our holy Illuminator, on a mountain called Mane, in the
11Asogh1    5:15|the country and reigned over a part of Armenia, (namely) Vaspurakan
11Asogh1    5:16|the malevolent dragon [i.e.] (Yusuf), receives a royal crown from him instead
11Asogh1    5:17|in Armenia, devastated it with a sword, hunger and captivity
11Asogh1    6:4|of his reign, he gathered a large army and, under the
11Asogh1    7:3|of the Caucasian mountains, undertook a campaign at the head of
11Asogh1    7:5|that time) the king built a cathedral church in the city
11Asogh1    7:5|large granite, steel-hewn stones, (a church completed) with a magnificent
11Asogh1    7:5|stones, (a church completed) with a magnificent dome, painted like a
11Asogh1    7:5|a magnificent dome, painted like a heavenly vault
11Asogh1    7:8|Once a detachment of Abkhazians, having crossed
11Asogh1    7:9|He immediately demanded a horse; put on armor and
11Asogh1    7:9|put on armor and, with a double-edged sword in his
11Asogh1    7:9|and began to strike with a powerful hand. He overturned (enemy
11Asogh1    7:9|of the river served as a grave. (After that) he went
11Asogh1    7:19|for passers-by, he arranged a place of rest in the
11Asogh1    7:20|on the above-mentioned principles: a magnificent monastery (with brothers), versed
11Asogh1    7:20|was celebrated with solemnity with a large choir of singers
11Asogh1    7:22|his death he served as a herald of life, becoming a
11Asogh1    7:22|a herald of life, becoming a good example for near and
11Asogh1    7:23|Lent they ate food once a day and quenched their thirst
11Asogh1    7:24|Karberd district, Father Moves built a monastery, named after him: a
11Asogh1    7:24|a monastery, named after him: a well-maintained monastery, with numerous
11Asogh1    7:25|by spreading monasticism, he did a lot of good, being the
11Asogh1    7:26|same rules by Father Sargis; a comfortable monastery called Kaputakar, in
11Asogh1    7:27|none of them even had a mite; they all had a
11Asogh1    7:27|a mite; they all had a common meal and no one
11Asogh1    7:28|it possible to convey in a few words the great virtues
11Asogh1    7:28|hourly. They considered earthly life a shadow; in the deserts, in
11Asogh1    7:29|obedient to him, and once a lioness, dragging a deer skin
11Asogh1    7:29|and once a lioness, dragging a deer skin in front of
11Asogh1    7:30|arms in the form of a beggar. Once he went to
11Asogh1    7:30|midst of the ruins was a church, which he chose as
11Asogh1    7:31|here, (saying) that there is a dragon with deadly breath. But
11Asogh1    7:34|elder Basil (Basilios), who owned a powerful word, a skillful interpreter
11Asogh1    7:34|who owned a powerful word, a skillful interpreter of the divine
11Asogh1    7:34|of the divine law; Grigor, a priest with abundant speech in
11Asogh1    7:34|commandments of the Lord; Stepanos, a disciple of Basil (Barsech), nicknamed
11Asogh1    7:35|David, nicknamed Mashkoten, a learned man who (always) walked
11Asogh1    7:35|of St. Scriptures, and Ananias, a great philosopher, a monk of
11Asogh1    7:35|and Ananias, a great philosopher, a monk of Narek (monastery), who
11Asogh1    7:35|of Narek (monastery), who wrote a book against the heresy of
11Asogh1    7:36|orders of Bishop Ananias, after a deep study of the divine
11Asogh1    7:36|and on their basis decided a second baptism for the followers
11Asogh1    7:37|us, but that he died a human death, and (therefore) they
11Asogh1    7:40|Hamtun, at the head of a large army, entered the Colony
11Asogh1    7:41|Constantine sent demeslikos Chmshkik with a large army near Karin, and
11Asogh1    7:42|grandson, Kiwr-Zan, who was a young man at that time
11Asogh1    8:5|after his death not even a penny was found in his
11Asogh1    8:8|rector of Sanahin was Yovhannes, a learned man of God; (by
11Asogh1    8:8|servant of God Simeon of a strict life
11Asogh1    8:9|Bishop Ananias, having reached a ripe old age, died in
11Asogh1    8:11|He started a correspondence with the followers of
11Asogh1    8:11|wanted to get closer; as a result of which the monastic
11Asogh1    8:11|Arsharunik Bishop Xachik, Father Polycarpos - a monk of the Kamrjajsor Monastery
11Asogh1    8:11|the Kamrjajsor Monastery, Father Sargis - a monk of the monastery, (called
11Asogh1    8:11|Horomos vank, Father Stepanos (Stephan) a monk of the Sewan Monastery
11Asogh1    8:13|of Shahanshah Ashot, approved Stepanos, a monk of Sewan, as the
11Asogh1    8:21|for [7] years (from [963-969]). He won a great victory over the army
11Asogh1    8:23|Nikephoros, came to Apahunik with a large army, surrounded the city
11Asogh1    8:27|Kiwr-Zan, from a very young age, with his
11Asogh1    9:0|Khachik and the construction of a church and a patriarchal palace
11Asogh1    9:0|construction of a church and a patriarchal palace in the village
11Asogh1    9:3|same village, (Bishop Khachik) built a cathedral church of hewn stone
11Asogh1    9:3|stone, bound with iron, with a dome painted like the sky
11Asogh1    9:4|cross of Christ, who, with a weak word, but with great
11Asogh1    9:6|monastery in the Karin district, a man equal to the first
11Asogh1    9:9|finally, Yovhannes, who was once a priest
11Asogh1    10:0|in Amida: the appearance of a star; - death of king Kiwr
11Asogh1    10:1|to the city and began a battle with the garrison, where
11Asogh1    10:1|and, suddenly and unexpectedly attacking a detachment standing at the city
11Asogh1    10:2|at the beginning of summer, a spear-shaped star appeared: it
11Asogh1    10:2|light in the form of a spear extended west to the
11Asogh1    11:2|filled the ditches, he raised a new wall on them, surrounding
11Asogh1    11:2|space of the city, with a gate of cedar wood, reinforced
11Asogh1    11:5|After all this Smbat started a war with his cousin (paternal
11Asogh1    11:6|As a result of this, the Tayk’s
11Asogh1    11:6|arrived in Shirak, stopped in a village called Bavats-dzor (in
11Asogh1    11:7|possessions, because the kouropalates was (a person) peaceful and fair
11Asogh1    12:2|Shoghakat with lasso in [431=982]; as a result of which the wrath
11Asogh1    13:3|of Chuvash (Vaspurakan province) in a place called Bakear, where he
11Asogh1    13:6|And (when) they, in a madness, gave them weapons, the
11Asogh1    13:7|the bodies of the dead, a sign of pagan filth was
11Asogh1    14:1|Skleros, having set aside for a time, began to reign in
11Asogh1    14:1|and Melitine countries. Bardas was a brave man and well-versed
11Asogh1    14:4|which, confused as if by a whirlwind, partly died under their
11Asogh1    14:7|A severe famine spread throughout the
11Asogh1    14:8|the district of Taron with a sword and captivity, plundering the
11Asogh1    15:1|by birth, who had been a monk on the holy mountain
11Asogh1    15:1|kouropalates of Tayk David, with a proposal to pass to him
11Asogh1    15:7|of Martyropolis, aka Nprkert, in a place called Pshpash
11Asogh1    15:8|King Basil sent a messenger to King Bardas to
11Asogh1    16:1|order, he took cities, with a word he drove the inhabitants
11Asogh1    16:2|each house they give him a dog in the form of
11Asogh1    16:4|wooden palace, which was on a high rock, by means of
11Asogh1    16:8|wax candles himself personally burned a pile of flax; (and not
11Asogh1    16:10|He ordered (to mint a coin) silver with an admixture
11Asogh1    17:3|he showed himself to be a magnificent man, full of reason
11Asogh1    17:4|And he became a different person, set about doing
11Asogh1    17:4|to the historian, according to a hereditary will
11Asogh1    17:6|condemned the captured robbers to a just death, sparing neither big
11Asogh1    17:7|the disorder that had become a habit in Armenia: (before him
11Asogh1    17:7|eggs, etc. Abas he set a good example on himself: abstaining
11Asogh1    17:8|After that, Abas conceived a good deed - to build a
11Asogh1    17:8|a good deed - to build a monastery for the salvation of
11Asogh1    17:9|To do this, he chose a place on the borders of
11Asogh1    17:9|Shirim, which he circled with a wide granite wall in the
11Asogh1    17:9|wall in the form of a square, spending a lot of
11Asogh1    17:9|form of a square, spending a lot of money on this
11Asogh1    17:12|the same year - in [451 = 1002], leaving a good name behind them
11Asogh1    17:14|to monasticism and settled in a monastery called Trin-vank, where
11Asogh1    18:1|King Smbat, having sent him a tribute (required by him) along
11Asogh1    19:3|of the believers, named Sargis, a man of noble birth, at
11Asogh1    19:3|sight of this, jumped on a horse and set off in
11Asogh1    19:4|The Her elder sent Ablhaj (a messenger) to the Amir of
11Asogh1    19:4|the Amir of Aterpatakan with a promise to cede the city
11Asogh1    19:6|Gathering a horde of Persian-barbarians; he
11Asogh1    19:7|the left; he himself, with a (third) and larger detachment, (intentioned
11Asogh1    19:7|country: in this way not a single Christian would escape death
11Asogh1    20:1|At a time when King Bardas was
11Asogh1    20:2|As a result, he transferred many (Armenians
11Asogh1    20:6|Sebasteia, through the ringing of a bell (to gather for prayer
11Asogh1    21:0|About what a terrible death the Metropolitan of
11Asogh1    21:3|metropolitan as an adulterer and a deceiver; the kings of Sebasteiaia
11Asogh1    21:4|of guards to Macedonia for a war against the Sebasteia. Taking
11Asogh1    21:4|to the king of Sebasteia, a eunuch, and, like brave men
11Asogh1    21:5|whole Sebasteia country, rebelled with a cruel war against the Greek
11Asogh1    22:0|Greek king Basil went on a campaign to the land of
11Asogh1    22:2|He went with a dense military force and a
11Asogh1    22:2|a dense military force and a vast camp occupied the very
11Asogh1    23:1|this land, Basil’s army suffered a defeat
11Asogh1    23:3|with weapons, clothes and horses. A large crowd of city residents
11Asogh1    23:4|Melitene, (distant) from Babylon at a distance of [31] days of the
11Asogh1    24:5|having set aside in [435=986], began a war at the head of
11Asogh1    24:6|the royal city, he built a fortress, appointing Delphinas as magistros
11Asogh1    24:6|magistros in it, giving him a guard army and ordering him
11Asogh1    24:7|the (Constantinople) harbor, having concluded a peace treaty with King Basil
11Asogh1    25:3|for this was to be a signal - he ordered the trumpets
11Asogh1    25:4|Here King Bardas himself died a cruel death
11Asogh1    26:0|About the appearance of a star; about the earthquake in
11Asogh1    26:1|western country, extending from there a spear-like light to the
11Asogh1    26:2|A short time later, a terrible
11Asogh1    26:2|A short time later, a terrible earthquake overtook all of
11Asogh1    26:2|overtook all of Greece, as a result of which many cities
11Asogh1    26:2|sea between them came into a terrible vibration. In the royal
11Asogh1    26:4|An Armenian architect, a mason Trdat, happened there (at
11Asogh1    26:4|with surprising consideration, drew up a plan, having prepared a model
11Asogh1    26:4|up a plan, having prepared a model of the building, on
11Asogh1    26:4|cathedral, upon renewal, appeared in a more elegant form than before
11Asogh1    27:1|A few years before that, the
11Asogh1    27:4|Gurgen, at the head of a large army from the land
11Asogh1    27:6|Javaxats district and camped in a village called Dlivek. (There was
11Asogh1    27:7|ask for peace and concluded a friendly alliance among themselves
11Asogh1    27:8|the Armenian king Smbat as a token of gratitude for the
11Asogh1    28:3|of Ani, the king had a store where hay and straw
11Asogh1    28:4|He went out to bring a brazier of coals for the
11Asogh1    28:6|to bury the body of a Christian and buried him according
11Asogh1    28:7|ordered the charred body of a Christian to be dug out
11Asogh1    28:8|eaten by dogs. At such a sight, they could not refrain
11Asogh1    28:9|the Christian law. Having become a perjurer, (Smbat) sent Armenian troops
11Asogh1    28:10|Finally, thirdly, he committed a villainy more terrible than (the
11Asogh1    28:10|but then he himself suffered a burning disease of fever, from
11Asogh1    28:11|After that, for many days, a woman told a dream in
11Asogh1    28:11|many days, a woman told a dream in the city that
11Asogh1    28:11|the king was lying in a grave, lulled by some kind
11Asogh1    28:13|to all (people) He gives a certain part of the rewards
11Asogh1    29:2|He took possession of a greater number of fortresses and
11Asogh1    29:3|Gagik was a man of insight, knowledgeable in
11Asogh1    29:5|Smbat, with high arches and a dome in the form of
11Asogh1    29:5|dome in the form of a heavenly vault. She provided her
11Asogh1    29:5|city of Ani burned like a vault of heaven
11Asogh1    29:7|He was a handsome and slender young man
11Asogh1    29:9|part of his army with a sword, and drowned the other
11Asogh1    29:11|and he, forced to lead a wandering life, died a terrible
11Asogh1    29:11|lead a wandering life, died a terrible death, and with him
11Asogh1    29:12|Lord perish without leaving even a trace
11Asogh1    30:2|migrated from this world at a very old age and was
11Asogh1    31:2|was devoted to God from a very young age, brought up
11Asogh1    31:2|raised by his uncle (paternal), a virtuous and tireless vinedresser of
11Asogh1    31:4|Gegham district, he gave Sargis a place of residence in a
11Asogh1    31:4|a place of residence in a monastery, which, due to the
11Asogh1    31:8|not stop giving alms with a generous hand; he spent day
11Asogh1    32:3|an unexpected attack on them; A young man Ashot, the son
11Asogh1    33:2|land and locked him in a dungeon in some kind of
11Asogh1    34:1|in Babylon, named Azaz, sent a large army to the city
11Asogh1    34:2|out to meet him with a small detachment and, not being
11Asogh1    34:3|The enemy, having robbed a few places, returned to Egypt
11Asogh1    34:8|of their districts and built a city on the shores of
11Asogh1    35:1|was an earthquake, but to a stronger degree in the Fourth
11Asogh1    36:2|son of Nabopollasar surrounded with a wall in the course of
11Asogh1    36:2|years and which now, with a change of place, at a
11Asogh1    36:2|a change of place, at a distance from the former city
11Asogh1    36:2|precious stones. (In this Babylon) a palace has now been built
11Asogh1    36:3|out against him, gave him a battle and, having won, put
11Asogh1    36:4|hard bows, pointed spears and a sword
11Asogh1    37:1|A few years earlier, the Amir
11Asogh1    37:1|and Nprkert, Bat, died in a battle with the desert Arabians
11Asogh1    37:3|to David the kouropalates with a proposal to return the city
11Asogh1    37:4|The envoys, having received a refusal, began to gather a
11Asogh1    37:4|a refusal, began to gather a large army and, together with
11Asogh1    37:4|the Ayrarat province and occupied) a village called Kosteank
11Asogh1    37:5|the Bagrewand district and formed a huge camp in the city
11Asogh1    38:1|city, “because (he said) that a large embassy is expected from
11Asogh1    38:2|they wanted), so that not a single Arab remained in Nprkert
11Asogh1    38:4|Amir, who was pierced with a spear and killed at the
11Asogh1    39:4|in the same way.” As a result of this, the wrath
11Asogh1    39:5|son Mruan, his brother, also a nephew (by sister) Bat, became
11Asogh1    39:5|Amida, at the head of a small detachment, went to the
11Asogh1    39:7|one from the other without a fight
11Asogh1    39:8|began to pursue them, inflicting a severe defeat on them and
11Asogh1    40:3|the limits of Her, with a huge horde and a large
11Asogh1    40:3|with a huge horde and a large camp, he passed through
11Asogh1    40:10|For a long time, they remained in
11Asogh1    40:10|where their camp stood, fearing a numerous Persian army. They only
11Asogh1    40:11|The kings with a generous hand distributed alms to
11Asogh1    40:12|battle. - Having lined up on a vast field in many rows
11Asogh1    40:14|They shouted for a fight, inviting them to march
11Asogh1    40:16|sent ambassadors to them (with a proposal): “Willingly or not, you
11Asogh1    40:17|remaining in their camp. Only a few people went down to
11Asogh1    40:20|and seniority, like lions with a roar, they rushed at the
11Asogh1    40:20|camp of the Persians, like a forest standing before them
11Asogh1    40:24|enemies) with extraordinary force, like a blow, cut the (enemy) rider
11Asogh1    40:25|dead. It was something like a fire that embraced the forest
11Asogh1    40:28|followed in his footsteps, inflicting a severe defeat on them, betraying
11Asogh1    41:2|bones (of the fallen), dig a hole, bury them in one
11Asogh1    41:2|in one place and build a church over them
11Asogh1    42:1|far, and therefore, instead of a panegyric, I will limit myself
11Asogh1    42:1|I will limit myself to a brief mention
11Asogh1    42:5|Since he had neither a son nor a brother who
11Asogh1    42:5|had neither a son nor a brother who could inherit the
11Asogh1    42:6|his flock to prayer) with a blow on the board, which
11Asogh1    42:8|The Amir of Nprkert, a nephew (by sister) of Bata
11Asogh1    42:8|on him the dignity of a master and ordering the army
11Asogh1    42:9|of Iberia. Basil, having made a magnificent reception to the Abkhazian
11Asogh1    42:9|granted him the dignity of a kouropalates, and his father a
11Asogh1    42:9|a kouropalates, and his father a master, and let him go
11Asogh1    42:10|day of the latter’s departure, a violent fight took place in
11Asogh1    42:11|infantry detachment of the Ruses, a warrior was carrying hay for
11Asogh1    42:15|with their arrival, gave them a royal reception and, having presented
11Asogh1    42:15|horses, mules, rich clothes and a lot of gold, let each
11Asogh1    42:16|Bagrewand, where he camped on a plain near the city of
11Asogh1    42:18|As a result, Gagik ordered his son
11Asogh1    43:1|of Iberia, considering for himself a humiliation of the dignity of
11Asogh1    43:1|him by King Basil, as a man by nature limited, repudiated
11Asogh1    43:3|chronology. Both (enemy) sides spent a whole year in these places
11Asogh1    43:5|wooded mountain of Mecrach, in a village called Surb-Astuatzatzin (St
11Asogh1    44:4|Bishop Sargis approved a peace treaty, as a result
11Asogh1    44:4|approved a peace treaty, as a result of which David had
11Asogh1    44:4|in relation to Gagik as a son to his father, and
11Asogh1    44:4|take care of him like a father
11Asogh1    46:0|the city of Ani of a large church in the name
11Asogh1    46:1|the Armenian king Gagik had a good idea on the model
11Asogh1    46:1|idea on the model of a vast church in the name
11Asogh1    46:1|collapsed in ruins, to build a church of the same size
11Asogh1    46:2|entrances, and completed it with a marvelous dome like a high
11Asogh1    46:2|with a marvelous dome like a high vault of heaven
11Asogh1    48:5|Sargis), not wanting to be a disobedient, I took on the
11Asogh1    48:6|rewards each of them in a righteous judgment
11Asogh1    48:7|may be worthy to sing a hymn of praise three hypostatic
12Last1    1:7|settled in the land, migrated a second time, in their exile
12Last1    1:11|Dawit’ the Curopalate [990-1000] was a mighty man, a builder of
12Last1    1:11|Curopalate [990-1000] was a mighty man, a builder of the world, very
12Last1    1:11|of the world, very honorable, a lover of the poor, indeed
12Last1    1:12|his reign, came forth with a large army, and reached the
12Last1    1:22|districts and cities which for a long time following the commencement
12Last1    1:23|who had held the land, (a man) victorious in warfare, had
12Last1    1:24|ForA kingdom divided against itself cannot
12Last1    1:26|Lo, (they were) a wicked and merciless people, a
12Last1    1:26|a wicked and merciless people, a hard-hearted, assaulting people. This
12Last1    1:26|before them, but after them, a desolate wilderness” [Joel II. 3]. We have said
12Last1    1:27|of the Curopalate’s portion as a gift, and be prince solely
12Last1    1:28|in his youth, he wrote a contrary reply: “I shall not
12Last1    2:0|Gurgen, from the Bagratid clan, a man mighty and successful in
12Last1    2:3|monastery; Step’annos Taronac’i, who wrote a history of the world in
12Last1    2:3|history of the world in a marvellous style, beginning with the
12Last1    2:4|was nicknamed Kozern, who wrote a book on the faith; and
12Last1    2:6|Now king Gagik reigned for a long time and died in
12Last1    2:6|old age, being worthy of a fine remembrance. (Gagik’s) sons, Smbat
12Last1    2:9|and he slept unconcernedly. Now a certain one of the princes
12Last1    2:10|angered and enraged he sent a force after (Smbat). They came
12Last1    2:10|Smbat) was unable to mount a horse
12Last1    2:16|the emperor (of Byzantium) sent a certain Nicomedian prince who came
12Last1    2:16|prince who came and placed a capitation tax (mardahark) on the
12Last1    2:16|on the country, and, assembling a multitude of men, began reconstructing
12Last1    2:17|came to the East with a large army
12Last1    2:18|to him and submit. For a certain bishop of Georgian nationality
12Last1    2:20|that the land remain in a flourishing state
12Last1    2:22|goods, but not to injure a single person
12Last1    2:23|called Paghakac’is, and clashed with a frightful roar
12Last1    2:24|just as the rapids of a river strike against a rock
12Last1    2:24|of a river strike against a rock, so did the Byzantine
12Last1    2:25|because his horse fell into a swamp, and was unable to
12Last1    2:26|the land, commanding them with a wrathful order not to spare
12Last1    2:27|It was a pitiful scene there and one
12Last1    2:28|I lament our misfortunes in a fitting way? (This task belongs
12Last1    2:32|sick or to go to a place of pilgrimage, now bare
12Last1    2:34|cultivated country devoid of people, a devastated wasteland, until the onset
12Last1    2:35|befell them, whether it was a fitting lesson for the excessive
12Last1    2:39|destruction of Armenia occurred (through) a written letter. For Yovhannes had
12Last1    2:39|the patriarch: “Give the emperor a written will so that after
12Last1    3:0|How the Emperor Turned Back a Second Time on the Land
12Last1    3:3|army on the vast plain. A countless multitude of people were
12Last1    3:5|went and secured himself into a certain strong fortress called Mazdat
12Last1    3:5|not know whether this is a divine lawthat servants must
12Last1    3:8|prolonged, (but was) rather like a structure built on sand which
12Last1    3:8|ruin from the blows of a flood. For Dawit’, who was
12Last1    3:9|them. But then suddenly, as a person awakening from sleep, or
12Last1    3:9|awakening from sleep, or as a mighty man coming to himself
12Last1    3:11|ordered it raised aloft on a pole in view of the
12Last1    3:12|the place called Salk’ora, dug a deep trench around the army
12Last1    3:12|trench around the army as a barricade, and remained there for
12Last1    3:12|barricade, and remained there for a month or longer
12Last1    4:1|of Vagharshakert, whom we recalled a little earlier, who went and
12Last1    4:2|But scarcely had (Zak’aria) gone a day’s journey when messengers came
12Last1    4:3|I come to you as a fugitive.” But he commanded those
12Last1    4:4|encamped or secured themselves with a rampart, he attempted the following
12Last1    4:5|troops surrounded them and killed a countless multitude
12Last1    4:6|and that everyone who brought a head would be given one
12Last1    4:7|give me your son as a hostage, and there will be
12Last1    4:9|was the time for (such a downfall), since winter had arrived
12Last1    4:14|ordered his attendants: “Bring me a horse!” Getting out of bed
12Last1    4:16|While he was dying a certain marvelous sign appeared in
12Last1    4:16|he was breathing his last, a lightning bolt of fire split
12Last1    5:0|Constantine [VIII, 1025-1028] ruled. Because he was a peace-loving and generous (man
12Last1    5:0|great Basil. Now there was a certain brave and war-loving
12Last1    5:1|the emperor’s death, (Komianos) devised a bad plan, to become an
12Last1    5:1|placed them in prison in a fortress, and then informed the
12Last1    5:3|emperor sent to the East a certain eunuch named Nikit, who
12Last1    6:0|manly feats of bravery, taken a wife and raised a son
12Last1    6:0|taken a wife and raised a son to be heir to
12Last1    6:1|he too did not have a son, rather, he had two
12Last1    6:2|Sew (Black) where he saw a multitude of monks and cenobites
12Last1    6:2|dress), they were satisfied with a wrapping or jacket of goat
12Last1    6:6|The emperor was just such a fool. He did not think
12Last1    6:6|under their sway. Instead, with a capricious order he wanted to
12Last1    7:2|this, he wrote (to Salamay) a document of consent, making him
12Last1    7:3|the night and hurried to a nearby city where they informed
12Last1    7:3|an order was given and a multitude of troops assembled at
12Last1    7:4|provided with vessels suitable for a temple of the Lord, and
12Last1    8:0|this matter, he commanded that a golden pool be filled with
12Last1    9:1|to the royal clan, such a one is crockery. This (non
12Last1    9:1|he have the authority of a prominent officer (of the army
12Last1    9:1|had lusted after him with a prostitute’s diseased passion, and had
12Last1    9:3|of his brothers he made a magister giving him Thessalonica, and
12Last1    9:3|the third brother, who was a eunuch and a monk named
12Last1    9:3|who was a eunuch and a monk named Orht’anorhos, (Michael) set
12Last1    9:3|city of Constantinople, making him a sinklitos) and entrusting him with
12Last1    9:4|himself was wickedly afflicted by a dew, even while he went
12Last1    9:4|city of the Thessalonians to a certain woman witch, giving himself
12Last1    9:4|time of Basil they say, a youth had done (similar) things
12Last1    9:4|similar) things by means of a witch
12Last1    9:5|And they say that through a demon of prostitution he had
12Last1    9:6|During (Michael’s) reign [1034-1041], a great destruction of the Byzantine
12Last1    9:6|The district chief of Vaspurakan, a certain Kawasilas, came (against the
12Last1    9:7|the troops and went to a very distant place called Arcak
12Last1    9:7|the city, investing it with a rampart. The Byzantine troops, benumbed
12Last1    9:9|En route, at a lodging-place, since (the Persians
12Last1    9:9|ground be dug down to a depth of the human body
12Last1    9:11|during the month Arac’, on a Friday evening, in the year
12Last1    9:11|this narration is leading to (a description) of them. With our
12Last1    9:12|creator, thinking Him to be a man. A man named Ananias
12Last1    9:12|Him to be a man. A man named Ananias stood in
12Last1    9:12|crying out this lament in a loud voice: “Alas Jerusalem, woe
12Last1    9:13|Likewise, here in our times, a man similar to him appeared
12Last1    9:13|the (East), and saying in a loud voice day and night
12Last1    9:15|to send the queen to a distant island in exile, so
12Last1    9:19|who yesterday was seated on a golden throne giving out orders
12Last1    9:19|world, today, blinded, sat on a chair of futility and insult
12Last1    10:0|roaring in her den for a companion. For she was greatly
12Last1    10:2|sway in the western part, a brave and renowned man rebelled
12Last1    10:4|battle, without having fought anyone: a powerful angel took his soul
12Last1    10:4|righteousness in the earth” [I. Kings 2.10 and Jeremiah 9.23-24]. Such (a man) truly is worthy of
12Last1    10:4|great glories and praise, and a memory of him will endure
12Last1    10:5|Such a one was the great David
12Last1    10:5|giant, crushing his head with a jawbone, laying him flat on
12Last1    10:6|drop, sparing his persecutor as a benevolent act, and angrily replying
12Last1    10:6|and note: “I have found a man after my heart who
12Last1    10:9|He was not speaking about a prince, but about princeship, that
12Last1    10:11|David confessed to God in a Psalm: “You knew of my
12Last1    10:11|wrote to the Hebrews in a similar vein: “And before Him
12Last1    10:14|inheritances and became wanderers in a foreign country; thereupon districts were
12Last1    10:17|settled around the summit of a mountain which blocks and covers
12Last1    10:19|been adorned and embellished like a new bride wearing a crown
12Last1    10:19|like a new bride wearing a crown of glory, has now
12Last1    10:19|of glory, has now become a pitiful spectacle, one worthy of
12Last1    10:19|adornments, covered with dust, and a perching place for crows. A
12Last1    10:19|a perching place for crows. A description of all of this
12Last1    10:20|Those who went out found a certain elder, named Kiwrakos, who
12Last1    10:21|saw him, he gave him a letter regarding the land of
12Last1    10:23|it were his own inheritance. A certain one of the principal
12Last1    10:24|Now Vahram Pahlaw, a man mighty, renowned, and sublimely
12Last1    10:25|once again, (Sargis) thought up a futile scheme; to give whatever
12Last1    10:25|to them. Now Gagik with a few men went amidst the
12Last1    10:26|Saul, he was requited with a life more bitter than death
12Last1    10:27|my composition. For it is a bitter narration, worthy of copious
12Last1    10:28|land appeared to travelers as a paradise with vegetation dense, green
12Last1    10:31|in resplendent clothing and in a crown adorned with pearls, capturing
12Last1    10:33|fallen from honor, sits like a captive in a distant place
12Last1    10:33|sits like a captive in a distant place. Similarly, the patriarchal
12Last1    10:33|displays the sad face of a new bride, newly widowed. The
12Last1    10:33|The cavalry wanders about without a lord, some in Persia, some
12Last1    10:36|that sale which we recalled a while earlier. It seems to
12Last1    10:38|its towers, making of it a place for passersby to trample
12Last1    10:39|to you and shall write a document giving you your land
12Last1    10:40|of immaturity, or because of a timid nature, but (in any
12Last1    10:41|went to the Greeks on a one-way journey, like a
12Last1    10:41|a one-way journey, like a fish caught on the line
12Last1    10:41|caught on the line, or a bird ensnared in a trap
12Last1    10:41|or a bird ensnared in a trap. Now when the (Byzantine
12Last1    10:42|before the emperor. (Grigor) was a sagacious man, so learned in
12Last1    10:42|the dignity of magister and a place to dwell including villages
12Last1    10:42|in writing and stamped with a golden seal, and (the territory
12Last1    10:46|Now there was a certain prince named Asit who
12Last1    10:47|of our (Armenian) calendar [1044] when a certain Kamenas replaced his authority
12Last1    10:48|had come, (Petros) together with a vast multitude, descended to the
12Last1    10:48|oil (chrism) upon the waters, a Tachik man came forth from
12Last1    10:49|neophyte and the water. However, a fragment of glass seriously wounded
12Last1    10:50|had been taken there by a certain eunuch who held sway
12Last1    11:2|waves be stayed” [Joel 38.11] threw up a thick fog before them and
12Last1    11:3|upon us by means of a foreign people, for we had
12Last1    11:3|us: first requiting us with a deserved vengeance, then His anger
12Last1    11:4|Just as the hand performs a complete work with ten fingers
12Last1    11:5|and closed their road with a fog, and blocked the march
12Last1    11:7|forgot about this. Nor did a knowledge of Him dawn in
12Last1    11:12|the young Jeremiah gave in a golden goblet as a drink
12Last1    11:12|in a golden goblet as a drink to kings, nations, cities
12Last1    11:15|the next year, they assembled a countless host of troops of
12Last1    11:16|It is a history for us to lament
12Last1    11:16|of the prophetand he a foreigner who had entered their
12Last1    11:17|our (account), when not merely a threat but the actual chastisement
12Last1    11:17|tormented and destroyed, we became a spectacle for the world (to
12Last1    11:18|but mercy did not find a way into their hearts
12Last1    11:23|country before them was like a lush garden full of fruit
12Last1    11:23|for it was there that a countless multitude of fugitives had
12Last1    11:24|One could observe there a pitiful spectacle, and one worthy
12Last1    11:24|who had gone up to a cave were crushed to death
12Last1    11:24|of wood-shavings (left) by a wood-cutter, filling the valley
12Last1    11:27|But they left behind them a scene more pitiful and lamentable
12Last1    11:32|is impossible to call you a mountain. Rather, you were a
12Last1    11:32|a mountain. Rather, you were a mud pit in which the
12Last1    11:33|were not, like mount Sinai, a medium through which Moses spoke
12Last1    11:36|energies to writing in such a way that I move all
12Last1    12:0|I would write about) such a city (as Arcn), charming and
12Last1    12:0|the lands. It was like a city perched upon a mountain
12Last1    12:0|like a city perched upon a mountain, with both sea and
12Last1    12:1|when it was crowned with a plentitude of good things, and
12Last1    12:1|would wish. Then it resembled a newly-wed woman who, with
12Last1    12:3|peoples. Our city was like a precious gem shimmering with resplendent
12Last1    12:9|of it. For it turns a human into a dew and
12Last1    12:9|it turns a human into a dew and subjects (humans) to
12Last1    12:11|mock them. In place of a golden belt there will be
12Last1    12:11|of rope, and instead of a rich robe, a girdling of
12Last1    12:11|instead of a rich robe, a girdling of sackcloth” [Isaiah 3.24], for when
12Last1    12:18|and like reapers (working) in a field, they reaped with their
12Last1    12:19|burned them down, considering this a benevolent act, just as the
12Last1    12:21|One could see there a pitiful and terrifying spectacle in
12Last1    13:4|diseased Saul who ran to a wizard, or the Jews who
12Last1    13:4|camels and took them to a people from whom there was
12Last1    13:5|with great boasting, that merely a jawbone was sufficient to smash
12Last1    13:6|cutting (Liparit’s) horse’s sinews with a sword and taking (Liparit) himself
12Last1    13:8|The entire country was like a field ready for reaping; following
12Last1    13:9|Caliph as though (he were) a great treasure, more pleasing to
12Last1    14:0|that (Petros) be honored with a generous stipend. However, he kept
12Last1    14:1|Sebastupolis. (Atom) gave him as a dwelling-place the retreat of
12Last1    14:2|him. For Petros had been a great lover of treasure, and
12Last1    14:4|arguing that) “What was not (a practice) before my own time
12Last1    14:5|two Byzantines came forward, one a prince, the other a monk
12Last1    14:5|one a prince, the other a monk. I do not know
12Last1    14:6|without the tax, giving him a written document sealed with (the
12Last1    15:0|For a long time this city (Kars
12Last1    15:2|Because the city was without a night-watch, they entered. Putting
12Last1    15:2|work, they mercilessly killed everybody, a history meriting much lamentation. It
12Last1    15:3|There one could have seen a spectacle most pitiable, capable of
12Last1    16:1|as (easily as) reapers working a field
12Last1    16:8|am as the Himen youth, a bringer of bad news, but
12Last1    16:10|of those places, many people, a countless number, had assembled there
12Last1    16:13|beards adorned their cheeks like a beautiful picture, whose ringlets of
12Last1    16:15|been crowded with people, like a densely populated city, became an
12Last1    16:18|There they encountered a brigade of Byzantine troops called
12Last1    16:18|they were afraid of encountering a large force
12Last1    16:21|Now they had seized a certain one of the azats
12Last1    16:21|certain one of the azats, a mighty martial man named T’at’ul
12Last1    16:22|I will order you made a sacrifice for him.” A few
12Last1    16:22|made a sacrifice for him.” A few days later, he died
12Last1    16:22|son was not slain by a weak arm
12Last1    16:23|had been churned up by a severe wind, with enormous surges
12Last1    16:25|wisdom, for He struck him a blow, and sent him back
12Last1    16:26|forever, does not eternally hold a grudge, and does not deal
12Last1    16:26|accordance with our sins) caused a foolish plan to enter (the
12Last1    16:27|called Awnik. He observed there a great concourse of people and
12Last1    16:28|With a few men (the Sultan) ascended
12Last1    16:28|was completely prepared (to withstand a siege). After observing it for
12Last1    16:29|the city, since he was a pious man, called upon omnipotent
12Last1    16:31|fear not, for this is a simple matter for God. As
12Last1    16:34|consternation and danger, (God) caused a wonderful idea to be implanted
12Last1    16:34|implanted in the heart of a prince who was one of
12Last1    16:35|would be fought in such a way, or that at night
12Last1    16:35|night via such and such a place (the Seljuks) wanted to
12Last1    16:36|able to turn Balaam into a prophet during Baghak’s day in
12Last1    16:36|govern the people, and made a dumb beast speak with a
12Last1    16:36|a dumb beast speak with a prophetic tongue, (or if God
12Last1    16:36|tongue, (or if God) during a time of famine was able
12Last1    16:38|of utilizing siege machinery) erected a catapult of his own, and
12Last1    16:38|when (the Seljuks) would place a rock in the catapult’s sling
12Last1    16:39|which they themselves called babana very frightful thing, which, it
12Last1    16:39|pull (back) ropes. They placed a rock weighing sixty liters in
12Last1    16:39|of it they set up a wall of cotton loads and
12Last1    16:40|was so arranged, they released a rock which violently struck the
12Last1    16:40|to crumble, and opened up a passageway. When the citizens observed
12Last1    16:41|our people, for he was a brave man. Coming to the
12Last1    16:42|At that time a certain general of the Byzantine
12Last1    16:42|brave-hearted and manly, prepared (a mixture) of Sulphur and flammable
12Last1    16:42|flammable oil, put it into a glass vessel, mounted a thoroughbred
12Last1    16:42|into a glass vessel, mounted a thoroughbred steed, and, protected by
12Last1    16:42|steed, and, protected by merely a shield, rode out of the
12Last1    16:42|foreigners’ army, claiming to be a mandator or messenger
12Last1    16:43|carrying) upon the baban. Instantly a fire ignited, a purplish flame
12Last1    16:43|baban. Instantly a fire ignited, a purplish flame shot forth, while
12Last1    16:47|anger and rage, and prepared a furnace the flames of which
12Last1    16:52|away, and en route encountered a city called Arcke, located in
12Last1    16:52|Bznunik’ (Lake Van) which had a secure, impregnable fortress near it
12Last1    16:53|But those bloody beasts found a shallow way through the waters
12Last1    16:53|this calmed the Sultan’s heart a little, nonetheless, he returned to
12Last1    17:0|and divine Solomon wrote thatA just king makes his land
12Last1    17:2|famished wolves which, chancing upon a flock without a protector, mercilessly
12Last1    17:2|chancing upon a flock without a protector, mercilessly destroy it. And
12Last1    17:3|Having led such a (dissolute) life, (Monomachus) died after
12Last1    17:3|dissolute) life, (Monomachus) died after a reign of thirteen years [1042-1055], accomplishing
12Last1    17:8|Awan since (their alphabet) lacks a letter. A brigade of soldiers
12Last1    17:8|their alphabet) lacks a letter. A brigade of soldiers came (to
12Last1    17:9|was fatally wounded, and died a few days later
12Last1    17:10|regrettable, because he was only a lad and exceedingly good looking
12Last1    17:14|in. Our life was not a real one. As the prophet
12Last1    17:17|in Byzantium. (It once had) a patriarchate, great and envied by
12Last1    17:18|Our churches resembled a new bride, adorned with all
12Last1    17:20|that throne has gone to a foreign land as a slave
12Last1    17:20|to a foreign land as a slave and a captive
12Last1    17:20|land as a slave and a captive
12Last1    17:22|that it would have astonished a prophet? Today it sits ingloriously
12Last1    17:22|stripped of all beauty, resembling a childless widow, stripped of adornments
12Last1    17:27|having (our) good deeds as a pledge, and no adversary can
12Last1    18:0|of Monomachus [D.1055], that lioness with a lion’s frenzy was roaring in
12Last1    18:0|king. By God’s laws such a one is deserving of the
12Last1    18:1|said, I am sufficient as a substitute.” When the princes heard
12Last1    18:2|Sultan as though he were a famished beast, giving him such
12Last1    18:2|famished beast, giving him such a plethora of gifts that he
12Last1    18:2|surrounding areas, since he was a very martial man. However, neither
12Last1    18:5|There was a populous and rich awan in
12Last1    18:6|to the habitation, they spotted a good deal of fodder for
12Last1    18:8|and horses, (taking) goods and a small number of useful items
12Last1    18:8|wreaked on that place? As a result, the entire countryside became
12Last1    18:16|resembled the handsome face of a person in the flower of
12Last1    18:18|fountains, and the country, resembling a guardian took on a beautiful
12Last1    18:18|resembling a guardian took on a beautiful appearance because of them
12Last1    18:19|we see just the opposite: a country laid waste and empty
12Last1    18:20|and loud chirpings, which, like a goad would rouse the farmer
12Last1    18:21|the swallow in agitation fashion a nest to fearlessly raise her
12Last1    18:22|two, the iron scepter became a broken reed (just as the
12Last1    18:24|ravenous wolves which, upon encountering a flock unguarded by a shepherd
12Last1    18:24|encountering a flock unguarded by a shepherd, are not content merely
12Last1    18:24|hands. They regarded that as a great deed of benevolence
12Last1    18:25|Iwane, Liparit’s son, (was alive). A dwelling place, the great Erizay
12Last1    18:25|been given to him as a gift together with the dastakerts
12Last1    18:27|For a while he attempted take it
12Last1    18:29|come, had secured himself into a great fortress, at the first
12Last1    18:30|had come note: “Show us a path of plunder; do not
12Last1    18:30|way out, (Iwane) gave them a guide from among his own
12Last1    18:31|country was lordless and without a defender, those satellites of Satan
12Last1    18:33|city). When day dawned, such a lamentable spectacle of agitation was
12Last1    18:35|His hand is raised, with a cup of pure wine to
12Last1    18:35|to make us drunk, in a foul drunkenness
12Last1    18:37|No longer shall you be a city of refuge, but rather
12Last1    18:37|Here we have recorded but a few of the diverse misfortunes
12Last1    18:38|to the Karin district, to a village called Blurs, Since the
12Last1    18:38|had enclosed the hill with a wall whose foundations they had
12Last1    18:38|when the infidels came like a raging torrent and struck against
12Last1    18:38|did not withstand even for a moment, but quickly collapsed. Its
12Last1    18:39|thought (the city) would be a place of salvation and refuge
12Last1    18:39|salvation and refuge, it became a pit of ruin. For all
12Last1    18:41|not after the fashion of a war, but as though they
12Last1    18:41|slaughtering sheep penned up in a yard. Some (the Seljuks) seized
12Last1    18:42|They died a double death. More bitter than
12Last1    19:1|that gloriously fashioned city became a cistern full of blood
12Last1    19:4|If anyone anywhere or in a secret hiding place had concealed
12Last1    19:5|left alive to emit even a feeble cry
12Last1    20:3|Michael, they made him become a monk and set him off
12Last1    21:0|the scepter of advice is a paternal one, while (the scepter
12Last1    21:2|betrayed into the hand of a foreign people. Our enemies grew
12Last1    21:7|There was a double justice in chastising the
12Last1    21:9|was still flourishing, it resembled a three-year-old heifer in
12Last1    21:10|the plentitude of bread and a rich existence
12Last1    21:11|the blessings of Paradise for a day untainted. Such is our
12Last1    21:15|that had come before, or a new one, I do not
12Last1    21:17|it at night. There was a brigade of Byzantine cavalrymen guarding
12Last1    21:21|of life. (The Seljuks) left a remembrance forever of the unbelievable
12Last1    21:23|run ahead unimpeded, thus opening a path. Then the captives and
12Last1    21:24|Now this village had a fortress, and for that reason
12Last1    21:24|they thought that there was a cavalry force within the fortress
12Last1    21:25|on (one of) them, with a shield before him speaking harsh
12Last1    21:26|Then a Byzantine army came up from
12Last1    21:28|built with great labor by a certain Hrahat, one of the
12Last1    21:28|which had been built in a gorgeous style to the glory
12Last1    22:0|There was a certain bishop named Yakobos who
12Last1    22:0|rule, he displayed himself as a virtuous man, wearing a hair
12Last1    22:0|as a virtuous man, wearing a hair shirt, keeping fasts, and
12Last1    22:2|But this was all a sham, not the true state
12Last1    22:2|as the Lord said. In a similar vein the Apostle wrote
12Last1    22:6|Should (the enemy) be from a people which speaks a foreign
12Last1    22:6|from a people which speaks a foreign language, it is easy
12Last1    22:8|fatiguing labor in Xor Virap), a copiously flowing fountain, similar to
12Last1    22:9|lambs became wolves and caused a carnage of bloodshed
12Last1    22:10|reposed, when the enemy, finding a way, sowed weeds among the
12Last1    22:13|falsely-good reputation had grown — (a renown) which stupid people noised
12Last1    22:14|with his oratory. On such a foundation he thought he could
12Last1    22:14|promise to Peter: “You are a rock and upon this rock
12Last1    22:18|perform mass but three times a year
12Last1    22:21|and caves, (and who) requested a visitation from the beneficent Lord
12Last1    22:25|also disposed of things in a very helpful way. (Events) transpired
12Last1    22:26|There was a certain cleric from the Karin
12Last1    22:26|district named Esayi, descended from a pious family, who, attracted by
12Last1    22:27|face with the likeness of a fox, he loudly preached: “Whoever
12Last1    22:28|concerned over the loss of a soul
12Last1    23:0|There was a certain adulterous monk named Kuncik
12Last1    23:1|He had studied with a certain churlish monk who claimed
12Last1    23:2|diligent servant, gave instruction to a certain woman named Hranoysh who
12Last1    23:2|named Hranoysh who belonged to a principal and fine line, mistress
12Last1    23:6|There was a certain prince named Vrverh who
12Last1    23:6|that he had had constructed a clerical retreat on his patrimonial
12Last1    23:6|director was known as Andreas, a man greatly renowned in clerical
12Last1    23:11|For the lips of a loose woman drip honey, and
12Last1    23:11|and drag them off like a calf for slaughter, and she
12Last1    23:11|will (kill you) just as a goat shot by an arrow
12Last1    23:14|and which we spoke of a little earlier, namely, Kashe and
12Last1    23:15|me add to this narration a wondrous account which will strike
12Last1    23:16|In a section of Paxra mountain which
12Last1    23:16|named Bazmaghbiwr (Many Fountains) wherein a resplendently stunning Cross had been
12Last1    23:19|God’s ineffable wisdom, they had a thought. The evening that this
12Last1    23:20|arrived at the spot with a great multitude. Gathering up the
12Last1    23:21|branded with the sign of a fox, so that eternally that
12Last1    23:21|eternally that would serve as a notice to them, clear and
12Last1    23:23|arrived, the (Byzantine) emperor sent a judge, whose name was Eghia
12Last1    23:25|informed through God’s providenceimmediately a multitude of people assembled in
12Last1    23:25|record it. They went in a body to the confluence of
12Last1    23:26|fully. The soldiers, having brought a boat, were hastening to take
12Last1    23:30|Church) holding in her hands a drum (which is correctness of
12Last1    23:31|the Lord, for He worked a miracle” [Psalms 97.1], etc. Praying to God
12Last1    23:33|When day dawned, it was a Sunday. The judge went to
12Last1    23:33|the bishopric, named P’rris, seeking a just trial and entrusted the
12Last1    23:34|There is a creature known as the cuttle
12Last1    23:35|promised that he would become a Roman (Chalcedonian), and, bribing a
12Last1    23:35|a Roman (Chalcedonian), and, bribing a bishop named Episarhat, he agreed
12Last1    23:39|aches of his body were a constant reminder of Gehena where
12Last1    24:4|the sins, while those at a distance learn from them and
12Last1    24:14|bodies of the slain) became a road. From the countless multitude
12Last1    25:0|no one has imposed such a task upon us nor demanded
12Last1    25:1|the capable to undertake (such a task). However, since omission of
12Last1    25:1|would damage (this history) not a little, we regard it as
12Last1    25:1|necessary to dispense with such a great event (even if only
12Last1    25:2|of Persia had taken not a small part of his kingdom
12Last1    25:2|not to leave to posterity a bad impression of himself
12Last1    25:3|Halting in Biwt’ania, he assembled a countless host, for yet did
12Last1    25:3|for yet did he possess a broad and extensive kingdom whose
12Last1    25:4|Seeing such a multitude of troops assembled in
12Last1    25:5|numerous troops under commanders along a different road, while he himself
12Last1    25:5|road, while he himself with a great host travelled East until
12Last1    25:10|the defeated side, then suddenly a great brigade devoid of piety
12Last1    25:11|As a result, many soldiers were killed
12Last1    25:12|after death they would leave a good name of loyal bravery
12Last1    25:13|dressed and armed himself like a warrior and reached the field
12Last1    25:13|the field of battle like a streak of lightning
12Last1    25:14|nor was He for us a horn of salvation and hope
12Last1    25:16|that world-ruling lord of a great throneand stood him
12Last1    25:16|Persia as though he were a frightened, guilty slave, hand-cuffed
12Last1    25:16|Rather, He pardons us after a little temptation so that we
12Last1    25:16|looked upon (Diogenes) as upon a beloved brother. And he released
12Last1    25:20|it on fire, leaving it a desert. Because of such (victories
12Last1    25:22|And he exalted him as a faithful friend and made an
12Last1    26:2|course, speedily headed toward earth a shadowless hemisphere, wearing an expansive
12Last1    26:2|woven of sins committed over a long period
12Last1    26:11|not believe that we possessed a God in heaven or that
12Last1    26:13|in any case, still had a ray of hope, the supervision
12Last1    26:14|we were unable to find a single place of refuge. Rather
12Last1    26:16|You put our sins in a balance-scale, they will weigh