Table of Contents  |  Headwords: Alphabetical - Frequency  |  Wordforms: Alphabetical - Frequency  |  About
Headwords Alphabetical [ <<  >> ]
gold   178
golden   52
goldsmith   1
gom   2
good   523
goodness   47
goodwill   4
gorcakal   1
gore   1
Headword

good
523 occurrence(s)


Wordforms Alphabetical [ <<  >> ]
gomer   3
gomkunk   1
gomorrah   2
gone   103
good   378
goodliest   2
goodly   15
goodness   47
goods   36


01Kor1    2:19|Similarly, He praises the good martyr Job, prior to his
01Kor1    2:21|divine tradition, there shine the good works of all the devout
01Kor1    2:29|there are others who are better presented in the general epistles
01Kor1    2:33|all should be zealous in good deeds, he says: “Follow after
01Kor1    2:35|it is good to be zealously affected always
01Kor1    2:35|zealously affected always in a good thing.” He moreover, exhorts them
01Kor1    2:39|succeed in the accomplishment of good works, the goal set up
01Kor1    2:43|forth be produced, to the best of our ability; the biography
01Kor1    8:2|Bountiful finally granted him that good fortune; for with his holy
01Kor1    9:3|taking with him letters of good tidings and God’s gracious gift
01Kor1    16:3|to the renown for his good works which had reached there
01Kor1    19:8|books, and thus served as good examples to their studious assistants
01Kor1    22:4|It is better that I glory in my
01Kor1    28:2|and by gathering from all best-informed people, facts which are
02Agat1    1:19|of Vagharshapat, with great joy, good renown, and much booty
02Agat1    5:28|can do neither harm nor good to anyone; they can neither
02Agat1    7:50|over the evil and the good, and you bring rain on
02Agat1    7:92|for your commandments to the good-will of your desire
02Agat1    7:96|to draw near to this good-will, he has prepared dwellings
02Agat1    7:97|enter into obedience to the good-will of his coming he
02Agat1    12:11|thinking to benefit our common good
02Agat1    12:12|their tun, sustinence, livelihood [keanq], their goods and belongings and [gandq] valuables
02Agat1    15:5|beloved: “They will see your good works and will glorify your
02Agat1    15:6|that for the sake of good deeds the true Son of
02Agat1    16:7|strong [cf. I Cor. 16.13], stand firm [Gal. 5.1], be of good cheer [Matt. 14.27; Mk. 6.50], because I am with
02Agat1    17:9|more and note: “Be of good cheer [cf. Matt. 9.22], stand firm [cf. Gal. 5.1], and now
02Agat1    17:39|But it is better for us to die in
02Agat1    17:39|all was made [cf. Jn. 1.3]. And ’your good Spirit will lead us in
02Agat1    17:45|you when men will say good about you’ [Lk. 6.26], but ’Blessed are
02Agat1    22:14|vision now, saying: ’Be of good cheer, be firm, for the
02Agat1    22:19|prompt readiness, we shall with good-will begin to expound to
02Agat1    22:19|you the creation; how this good world was created by the
02Agat1    22:19|willingly fulfilled for God his good pleasure [cf. II Thess. 1.11], whereas those who did
02Agat1    22:20|to flee from evil, do good works, and attain the promised
02Agat3    6:9|Still, your willingness is a good sign for your salvation
02Agat3    13:5|them to become heirs to good deeds
02Agat3    22:9|without hesitation always spreading the good word of the gospel before
02Agat3    23:9|strong,” andIt would be better to boast in my weakness
02Agat3    23:15|the virtuous John. Zealous for good works he led the same
02Agat3    26:1|They told him: “It is better for you to engage in
02Agat3    26:16|all rectitude and in every good work he rendered glorious the
02Agat3    29:7|on firmly to the promised good news
02Agat3    29:8|to urge everyone on to good works
02Agat3    29:11|they were an example of good works to their studious companions
03Buz3    1:1|events regarding the lives of good people of the past, as
03Buz3    3:3|population, health, fertility, abundance of goods, profitability, great divine worship and
03Buz3    3:3|profitability, great divine worship and good, God-pleasing behavior
03Buz3    5:15|every mundane thing regarding as good, not the transitory, but the
03Buz3    5:16|serving Christ as the only good and glorious thing, and ignored
03Buz3    6:8|others [zaylots kerutiwn] and coveting other people’s goods. When they learned these facts
03Buz3    6:9|hearts with a myriad of goodly words, they in no way
03Buz3    10:15|from a long journey with good news
03Buz3    10:25|have exalted you for your good words? I relieved them from
03Buz3    11:12|that everyone will commemorate their good memory without fail as Christ’s
03Buz3    12:7|in the Ayrayratean land, in good health
03Buz3    13:18|are completely incapable of doing good
03Buz3    20:33|Apahunik country the king’s treasures, goods, wife and son, whatever they
03Buz3    21:15|with her their possessions and goods into captivity - their women and
03Buz3    21:28|captives, with treasures, presents, and goods
03Buz4    2:8|formed, well-reputed doers of good deeds, successful in military matters
03Buz4    3:8|so that his equal in good looks could not be found
03Buz4    4:19|the great Gregory, possessing the goodliest paternal behavior. He restored the
03Buz4    4:24|with the hope of eternal good gifts. He again made the
03Buz4    4:28|clemency, First, he himself did good deeds; then, he gave others
03Buz4    4:28|doors of their minds toward good
03Buz4    4:29|He taught the goodliest love, hope, faith, purity, sweetness
03Buz4    4:59|that he must sell his goods and give to the poor
03Buz4    4:61|himself, so zealous to do good, urged all of the people
03Buz4    4:62|and encouraged them to do good virtuous deeds without hindrance, saying
03Buz4    4:62|without hindrance, saying: “It is good to be zealous for good
03Buz4    4:62|good to be zealous for good
03Buz4    4:66|Then recalling the Lord’s goodly brother Jacob in his letter
03Buz4    5:34|mocking, deceitfully fetter everything, both good and evil
03Buz4    5:36|first by their deeds and good example, and then teaching others
03Buz4    6:25|love for humanity repays with good
03Buz4    10:30|If,” he said, “the goods will not be plundered, the
03Buz4    14:12|When he was good and drunk, he started speaking
03Buz4    15:53|much, for I am a better man than he was. I
03Buz4    15:62|was killed, and after a goodly number of days had passed
03Buz4    16:7|king, many times regarding it better to die than to hear
03Buz4    20:17|foreign land and considered it better to die than to wait
03Buz4    20:25|asking his troops regarding what good gifts or what reward he
03Buz4    20:25|well as receiving such a good name
03Buz4    20:52|behind the tents, pavilions, furniture, goods, equippage and banak, they departed
03Buz4    20:53|was the hour to bid good morning to the Iranian king
03Buz4    20:54|delayed in coming to bid good morning to the king of
03Buz4    51:3|to fight anymore. It is better that we leave Arshak and
03Buz4    51:11|But it would be better for you to love God
03Buz4    53:0|him and was lost for good
03Buz4    54:3|thought to do him many good turns, but he repaid my
03Buz5    1:27|the kingdom with the most goodly religion, as it had been
03Buz5    2:13|amount of loot, treasures and goods from the Iranian banak. They
03Buz5    4:45|so that it would be good for us from you. And
03Buz5    4:45|judgmentfor your judgments are good
03Buz5    5:18|king Pap, with great renown, good booty and glorious pomp
03Buz5    22:3|people went to bid him good morning, they saw the forms
03Buz5    23:3|come to his senses, become good, and pursue the orders of
03Buz5    28:11|we have not done any good in the world, but for
03Buz5    28:13|O good shepherd, who went out to
03Buz5    34:5|his custom, and he offered good advice to the young king
03Buz5    34:6|flourish. He was always giving good advice so that the kingdom
03Buz5    35:1|gullible youth, unable to differentiate good from bad, they began to
03Buz5    44:14|For it would have been better if I had died fighting
03Buz6    1:7|thought it would be a good thing first to divide the
03Buz6    1:8|It would be good to try to obstruct and
03Buz6    9:10|It would be good if I died, for I
03Buz6    13:1|Movses and Tirik. They were good men of angelic religion, blessed
04Yegh1    1:12|He confiscated goods and possessions and tormented everyone
04Yegh1    2:46|further command that all the goods and possessions of the Christians
04Yegh2    1:6|It is better to be blind in the
04Yegh2    1:17|choose and hold which is best
04Yegh2    3:59|the effect that it was better for a man to suffer
04Yegh2    4:89|the demons Arhmn’s. And everything good, both in heaven and here
04Yegh2    4:90|Likewise, whatever is good on earth Ormizd did, and
04Yegh2    4:90|did, and whatever is not good Arhmn did. Just as Ormizd
04Yegh2    4:91|receive their existence from the good one. And everything which is
04Yegh2    4:92|made death, and evil and good derive from him.’
04Yegh2    6:142|a man has done anything good or evil, men’s deeds are
04Yegh2    6:144|different as if one were good and the other evil, but
04Yegh2    6:144|one and the same wholly good
04Yegh2    6:145|you may learn the true good
04Yegh2    6:146|are evil; there exist also good spirits, whom you and we
04Yegh2    6:146|they wish, the spirits are good, and if they wish, the
04Yegh2    6:148|two: sometimes evil and sometimes good; and the one who was
04Yegh2    6:148|and the one who was good, the same became evil; it
04Yegh2    6:148|he again returned to the good, yet his nature is one
04Yegh2    7:161|destroyed the creatures of the good God
04Yegh2    7:162|possible to call the latter good, but imperfect and corruptible
04Yegh2    8:190|that the judges of a good God are beneficent and those
04Yegh2    8:190|evil deeds are done by good men, and then wholly good
04Yegh2    8:190|good men, and then wholly good deeds by the most wicked
04Yegh2    8:191|evil and tormentors but very good and benevolent. Their nature is
04Yegh2    9:214|We are no better than our ancestors, who on
04Yegh3    4:79|say and it will seem good to you. Be a little
04Yegh3    6:127|belongings, their valuable treasures and goods
04Yegh3    7:153|this ignoble man thought it better to preserve the pact with
04Yegh3    9:206|the Lord, for he is good; for his mercy is eternal
04Yegh3    9:206|mighty princes. For he is good; for his mercy is eternal
04Yegh3    10:246|rites as they might judge best
04Yegh3    11:253|you practiced your religion in good faith, henceforth practice it even
04Yegh3    11:257|letter, which outwardly contained the good news of life but inwardly
04Yegh3    11:260|is himself wicked cannot be good to another. And he who
04Yegh3    11:267|today become the preacher of good tidings without doing any good
04Yegh3    11:267|good tidings without doing any good deed
04Yegh5    4:100|should be discerned. Now the best is clear to all, and
04Yegh6    1:19|They considered it better to live like beasts in
04Yegh6    5:119|concealed them, you yourself know best
04Yegh6    6:149|sing spiritual hymns: “It is better to hope in the Lord
04Yegh6    6:149|hope in men. It is better to hope in the Lord
04Yegh7    11:261|quickening God, of his own good will became a doctor of
04Yegh7    15:351|found all the bodies in good condition
04Yegh8    3:66|the habit of opposing the good, on this occasion too he
04Yegh9    3:51|risk death; he reckoned it better to die in war than
04Yegh9    3:59|It would be better for me to endure their
04Yegh9    4:96|From afar they heard the good news; and they glorified God
05Parp1    1:1|relating the many changing events, good and bad, occurring in the
05Parp1    4:2|of the clerics and the good deeds of brave men to
05Parp1    4:4|would strive to improve through goodly emulation
05Parp1    4:12|to repent. Seeing us turned good, He quickly has mercy upon
05Parp1    5:0|Now greedy lovers of material goods who have escaped from such
05Parp2    6:3|the greater part of Armenia’s best, most useful and fertile lands
05Parp2    6:5|recognize the experience of someone better than himself. But should we
05Parp2    7:0|Arshak forsook and abandoned the good, native inheritance of his ancestors
05Parp2    7:7|for a word, what is good, invites one to turn again
05Parp2    7:8|accumulate profits and enjoy the good things of this world in
05Parp2    7:17|loaded with all sorts of good things, he bestowed the cleaned
05Parp2    7:18|bestower, giver, implementor of all good things
05Parp2    8:2|into captivity. He considered it better to go to the much
05Parp2    8:4|hesitant mind to leave the good inheritance of his ancestors, and
05Parp2    10:8|long while. (Mashtoc’) received encouraging good news from him. “Remain strong
05Parp2    13:1|the king. We consider it better to die than to constantly
05Parp2    13:21|salvation and has heard the good news preached in the Gospel
05Parp2    14:8|me of slander, be it good or bad
05Parp2    14:11|azg, I want what is good for you. It is not
05Parp2    15:5|not strive to resemble the good and virtuous men of your
05Parp2    15:5|be the heirs of (their] good deeds of virtue
05Parp2    16:2|evils visited upon him with good and showed in every way
05Parp2    16:7|Bless your persecutors, and be good to those who hate you
05Parp2    17:65|with whom other crowds of good men from the lines of
05Parp3    20:7|maturity) which offer humankind the good life, and happiness
05Parp3    20:8|great wisdom and xrad of good sense
05Parp3    21:6|of your kingdom with the good folk and grandeur which is
05Parp3    21:13|to Zoroastrianism) and chose the good, he is deserving of more
05Parp3    21:13|such a life and such good things, the prominent (Armenians) will
05Parp3    25:9|about going. They considered it better to go, and called on
05Parp3    26:14|you my life and the goods in my tun, and exhaust
05Parp3    27:33|As for the good and useful steadfastness which the
05Parp3    28:12|one, since you know them better than I do
05Parp3    30:3|totally all of these worldly goods
05Parp3    36:6|fate of the saints, our good deaths will crown us. (Should
05Parp3    36:13|which would bring them the good news of their salvation
05Parp3    37:1|peace anong them at the good news of the Savior’s resurrection
05Parp3    38:10|unknowingly worthy of receiving the Good Newspeople who (experienced) torments
05Parp3    40:1|heard about the deaths of good men from the Iranian brigade
05Parp3    40:6|He wrote and sealed this good news granting all of them
05Parp3    43:8|it, and doing it a good turn
05Parp3    45:28|decorated like a doer of good deeds
05Parp3    46:13|and left on earth a good and permanent name for themselves
05Parp3    50:9|the captives), duplicitously giving themgood news”: “The king of kings
05Parp3    50:11|they immediately realized that the good hour of the hope of
05Parp3    51:15|made everyone strive for the good, who begot vardapets and innumerable
05Parp3    53:11|of a share in their good fate
05Parp3    55:18|be less fervent about the good deed we accomplished than yesterday
05Parp3    56:8|your statement that I have good learning, as you yourselves testify
05Parp3    57:38|a merchant who, through his good deeds, became honored with the
05Parp3    58:2|foreign country, do us a good turn and say so, so
05Parp3    58:11|person brought what equippage and goods he had and laid them
05Parp3    58:15|court pledging their homes and goods in exchange for (Abraham’s) service
05Parp3    58:17|the land, and died in good old age, holding the same
05Parp4    60:3|Yazatvshnasp arrived and gave them good news, saying: “The king of
05Parp4    60:8|the assembly about their bravery, good behavior and ability
05Parp4    61:1|hunger and thirst, loathing the goods of plenty, willingly accepting the
05Parp4    62:4|a woman renowned and intellectually better than all the women in
05Parp4    63:5|of jealousy, nonetheless, they were better than any of the others
05Parp4    63:5|hit their target and in good form; at the hunt, they
05Parp4    63:8|especially attentive to accomplishing such good things, and enthusiastically encouraged it
05Parp4    63:13|those times, such as the good man Babik Siwnik’ or the
05Parp4    63:14|They considered it better to die with forbearance in
05Parp4    63:15|the Bible, they considered it better to be insulted because of
05Parp4    64:12|by entreaty, or by (giving) goods, so that such people would
05Parp4    66:5|personally expected benefit and a goodly visit from On High. But
05Parp4    66:11|you that your thinking is good, and to proceed. For I
05Parp4    66:15|deaths, for we consider it better to die in one hour
05Parp4    66:18|May He give me a good sign and return my beloved
05Parp4    67:7|of Brhnavezh, took all the goods of the shahastan and fortified
05Parp4    67:8|deed, and having received a good name, both you and we
05Parp4    68:6|Siwnik’ lordship, Vasak, the most goodly brave sepuh of the Mamikoneans
05Parp4    68:23|them, it is fine and good. But should something untoward happen
05Parp4    69:2|certain that these men were good, just, and oath-keeping people
05Parp4    69:20|the brave Vasak Mamikonean, the goodly Babgen Siwni, the two renowned
05Parp4    69:24|Hearing this good news, the patriarch of Armenia
05Parp4    70:11|to the truth to accomplish good, went off to join the
05Parp4    71:12|the middle section to that good man, aspet Sahak, the marzpan
05Parp4    71:22|of Armenia, Yohan, with a good name, much glory and booty
05Parp4    71:22|and an enormous amount of goods, glorifying and blessing Christ, the
05Parp4    72:0|a second unexpected piece of good news arrived and spread throughout
05Parp4    72:1|had filled up with such good news, everyone hurried to the
05Parp4    72:5|mighty lordship gave me a good sign, allowing me to see
05Parp4    72:6|men and women: “Behold, how good and pleasant it is when
05Parp4    73:11|ruins Iberia (Georgia), then what good will your arrival have done
05Parp4    73:14|brigade into Iberia as a good thing. Although they said this
05Parp4    73:20|of Armenia, saying: “It is good that we are fighting with
05Parp4    75:8|know how to select the good and bad among his servants
05Parp4    75:8|worth, can hardly be a good lord to his servants
05Parp4    75:16|beheading them, and rewarded the good fighters with honor, then I
05Parp4    75:16|is the (most) renowned and best. If there were better and
05Parp4    75:16|and best. If there were better and braver men, I would
05Parp4    75:17|have eradicated bravery, goodness, and good repute from the land of
05Parp4    75:18|the brigade itself cannot be good; and the land whose princes
05Parp4    75:21|I concerned myself with doing good things, and the more I
05Parp4    75:27|must recognize which men are good and which are despicable, you
05Parp4    75:29|considering the least as the best, and the best as the
05Parp4    75:29|as the best, and the best as the worst, conducting the
05Parp4    75:30|will die a noteworthy and good death as Christians, rather than
05Parp4    76:16|fires of) Gehenna with material goods. Especially since the merchant’s appearance
05Parp4    76:17|hold, and regard it as good and honorable. I am glad
05Parp4    80:10|you wish to display some good deed to the king of
05Parp4    80:12|pleasures of lifeland, wives, goods and greatnessseem small and
05Parp4    82:1|while our’s came to a good conclusion
05Parp4    83:14|army, attacking with the few good oath-keeping men who remained
05Parp4    86:4|whom I now know even better as a brave man) and
05Parp4    87:7|everyone, recognizing the doers of good, and rewarding the meritorious with
05Parp4    88:2|aloof from you is a good man whose worth and essence
05Parp4    88:3|Vahan’s) bravery and wisdom even better through experience. If you wish
05Parp4    88:12|much as diligent mshaks with good sharp sickles and scythes chopping
05Parp4    88:12|the entire brigade, killing many good folk
05Parp4    88:15|service, a great deal of good and important consolation would ease
05Parp4    89:1|listen, and choose what is good, what you find agreeable
05Parp4    89:8|boldly and fearlessly. This is good, and it is our first
05Parp4    89:9|that you correctly learn the good and bad, and select the
05Parp4    89:11|always recognize a man as good or bad on another’s say
05Parp4    89:14|efforts, trying to increase the good, day by day
05Parp4    91:14|unseeing or useless men, but good, perspicacious, and wise folk), and
05Parp4    91:21|a brave man it is better that he live but one
05Parp4    91:23|he concern himself about any good servant he had
05Parp4    91:28|that you wish which is good and worthy for yourself and
05Parp4    92:3|wanting and loving what is good, and regard you as a
05Parp4    92:3|and regard you as a good thing for ourselves and our
05Parp4    92:4|inability to choose bad from good, brave from cowardly, wise from
05Parp4    93:0|words of Vahan and the good news about (his willingness to
05Parp4    93:8|entrance, saying: “You are no good for anything having to do
05Parp4    94:11|the troops. He received a good reputation and (the news of
05Parp4    95:5|such a countless multitude of good folk were lost, that there
05Parp4    95:20|been made first, the bad, good; the despicable, useful; the son
05Parp4    96:8|of all and desires the good and beneficial for all people
05Parp4    98:0|from the stupid, and the good from the bad
05Parp4    98:5|All the good wisdom (of his), about which
05Parp4    98:8|the simple and difficult, the good, bad, useful or despicable people
05Parp4    98:9|at a glancekeeping the good with the good and the
05Parp4    98:9|keeping the good with the good and the despicable in last
05Parp4    98:12|Vahan as marzpan) would be good both for the affairs of
05Parp4    99:6|happiness for pious lovers of good and the rationally right-minded
05Parp4    100:36|the cause of a thousand good deeds, still say: “We are
06Khor1    4:2|mankind, or if it seems better to someone to say the
06Khor1    6:2|Choosing to the best of our ability what is
06Khor1    13:3|shows, and he thought it better to die for his father
06Khor1    30:5|Aryans, or, realizing your own best interests, propose some useful advice
06Khor1    30:20|this feat, added to his good fortune, increased Tigran’s glory
06Khor2    22:4|Unconcerned with wisdom, valor, or good repute, truly a servant and
06Khor2    28:10|him, Abgar returned, not in good health but afflicted by terrible
06Khor2    59:3|preceding chapters, the order and good customs, was established by Vaḷarshak
06Khor2    64:9|unreliability, and followed to the best of our ability only what
06Khor2    92:7|to now: enemies to the good, strangers to the truth, by
06Khor3    5:9|in order that having established good order you may serve us
06Khor3    8:4|was unconcerned for valor and good repute; he occupied himself with
06Khor3    20:1|Concerning Saint Nersēs and the good order established by him
06Khor3    20:3|went even further. For the good order that he had seen
06Khor3    42:5|he thought that it was better to rule over a smaller
06Khor3    42:12|shepherds or shepherds without a good overseer, we have therefore made
06Khor3    48:19|Khosrov; he was favored with good fortune and glory, and all
06Khor3    53:2|same Daniel. But finding no better success than before, he passed
06Khor3    57:35|thanks to God for your good renown among such a barbarous
06Khor3    60:8|instruction so that they became better and more firmly grounded than
06Khor3    60:10|for Byzantium, being zealous for good learning. And as they were
06Khor3    64:2|to say anything, evil or good
06Khor3    64:4|of consideration for your own good. If only you now’ agree
06Khor3    68:5|for the groom and his best man were absent for a
06Khor3    68:8|It is better for them to dwell with
06Khor3    68:21|his lips on meeting his good pupils? Where is the joyful
07Seb1    7:4|they despised death, reckoning it better to die on the divine
07Seb1    9:6|he fell asleep in his good old age. The Christians took
07Seb1    10:17|road whether it would be better to go to the king
07Seb1    10:18|Then they reckoned it best to take refuge with the
07Seb1    11:13|But let it seem good to you to remove yourselves
07Seb1    24:0|subdues the rebels and establishes good order in the land of
07Seb1    25:3|and all his baggage and goods, then rapidly turned back and
07Seb1    35:1|To my Lord Komitas, most good, blessed, and spiritual, archbishop and
07Seb1    35:6|are envious, not for the good but with the natural envy
07Seb1    35:10|that we may attain this good end and the desired gifts
07Seb1    36:11|Jesus Christ, the doer of good, worker of wonders, and distributor
07Seb1    38:4|that if it so seems good to God, let the will
07Seb1    39:9|Ṙashnan arrived, gave him the good news, presented the letter, and
07Seb1    42:24|completed his life at a good old age. The days of
07Seb1    44:25|bring him an oath of good faith that they would request
07Seb1    45:6|terrified, and he reckoned it better to give tribute and make
07Seb1    46:81|that they may see your good works and glorify your Father
07Seb1    46:82|king Constans, we reckoned it best through this declaration to inform
07Seb1    46:83|to seek knowledge of the good from God worthily, and to
07Seb1    48:8|shall decide together what is best to do.’ Yet even
07Seb1    52:15|Therefore, reckoning death better than life, they withdrew from
08Ghev1    5:6|with many gifts and valuable goods
08Ghev1    7:6|angelic orders of priests, the goodly discipline of vardapets and worshippers
08Ghev1    8:17|health, and outfitted them with goodly clothing
08Ghev1    13:7|God, and knew His person better than mere men, whose writings
08Ghev1    14:6|fast to that which is good [cf. I Thess. 5:21]. We possess historical documents composed
08Ghev1    14:7|Isaiah says, eat of the good produce of the earth
08Ghev1    14:13|the same time produce both good and bad, truth and lies
08Ghev1    14:17|to God, He knew Himself better than all those who have
08Ghev1    14:165|that the light of the good news of the Resurrection shone
08Ghev1    14:171|then, offer insults to the good Creator, in whose eyes nothing
08Ghev1    14:173|so by God for the good of the human race. For
08Ghev1    14:215|prefer your pleasures to any good, it is precisely for that
08Ghev1    15:2|He demonstrated the same good will toward his own people
08Ghev1    20:18|you will choose what is good for yourself and for your
08Ghev1    20:18|the Lord determine what is good and pleasing in His presence
08Ghev1    24:11|is the source of all good things. It was this that
08Ghev1    28:4|and other gold and silver goods, to fill the mouth of
08Ghev1    32:6|life. But it did no good, for he died there in
08Ghev1    34:1|Nonetheless they considered it better to die bravely than to
08Ghev1    34:58|but instead they thought it better to die than to witness
08Ghev1    37:1|his father and of much better disposition. He opened all the
08Ghev1    40:11|children, or any of the good things of this world (things
08Ghev1    41:2|reigned briefly and did neither good nor bad and so seemed
08Ghev1    41:2|nor bad and so seemed good
08Ghev1    42:6|settled the common folk on good fertile land. As for the
09Draskh1    1:3|intelligence they tried to do good to the world by readily
09Draskh1    5:18|order, and having left a good and notable name for himself
09Draskh1    14:13|of Armenia and disrupted all good order and caused much destruction
09Draskh1    15:1|pleased, peace was disturbed and good order deteriorated. Then some of
09Draskh1    15:3|the Great, learned that the good order in the church had
09Draskh1    15:5|And thus good order in the holy church
09Draskh1    16:5|man who heeded people with good advice, he entrusted our land
09Draskh1    19:21|might give hope for the best to those who sought it
09Draskh1    22:15|might turn from evil to good
09Draskh1    22:16|change man from bad to good as much as the stimulus
09Draskh1    25:55|However, instead of renouncing the good in favor of the evil
09Draskh1    25:55|up the evil for the good because of their faith in
09Draskh1    26:20|orders, as he deemed it better to die with Christ rather
09Draskh1    27:19|them and blessed them with good things
09Draskh1    28:10|surpassed his ancestors in wisdom, good fortune and erection of buildings
09Draskh1    29:21|you sufficient details on the good fortune of this man
09Draskh1    30:29|katholikos, that it would be better for you not to hear
09Draskh1    30:59|congregation of those that love good things, and to assist in
09Draskh1    30:66|more than goodness, and unrighteousness better than to speak righteousnessare
09Draskh1    32:13|a time when being of good cheer in the gladness of
09Draskh1    32:18|the sun, rain, and other goodly things, so also they drink
09Draskh1    34:3|turn to the harvest of goodly seeds
09Draskh1    36:11|manifesting no opposition were even better than a choice sacrifice, I
09Draskh1    37:6|very frequently wicked men do good deeds accidentally
09Draskh1    40:7|Learning of these good tidings transmitted by the gratifying
09Draskh1    43:7|Smbat, who was desirous of good conduct, and the other naxarars
09Draskh1    44:4|might possibly win over the good grace of the second Pharaoh
09Draskh1    45:21|Him from whom we received good things, and contrary to the
09Draskh1    48:3|Subsequently, Gagik revealed his good intentions to king Smbat, and
09Draskh1    51:25|welcome and delightful offers of goodly gifts, only on the condition
09Draskh1    51:34|of Christ, and proclaimed their good faith openly before everyone: “We
09Draskh1    51:45|From afar they heard the good tidings, and with joyful heart
09Draskh1    53:10|of any hope for the good, and shame covered our faces
09Draskh1    54:10|encourage them to turn to better things such as the redemptive
09Draskh1    60:22|that you have concealed to good use. Return to me only
09Draskh1    66:16|the public, but now as good soldiers let us share the
09Draskh1    66:32|fought with miraculous exertion and goodly war on behalf of their
09Draskh1    67:17|on me indicative of his good intentions, as well as the
09Draskh1    67:20|see to it, to the best of his ability, that we
09Draskh1    68:8|of Seth, who was a good gift, and be reckoned among
09Draskh1    68:14|with skill and knowledge, what good will it do to the
10Tovma1    1:12|As a better-known example I can quote
10Tovma1    1:29|way he is incurable by good; not a single honourable aspect
10Tovma1    1:29|is not inclined to the good but will be eternally tormented
10Tovma1    1:30|through the curse the two (good and evil) became understood. Notably
10Tovma1    1:34|us see if this seems good to anyone. For did by
10Tovma1    1:58|befall them; but being naturally good, he remained in his unchanging
10Tovma1    2:7|have anything else in mind good to say, why is the
10Tovma1    3:12|made water; the former created good, the latter made evil. And
10Tovma1    3:12|in sum everything that is good is Ormizd’s and noble, while
10Tovma1    6:47|made the thunder of the good news of Christ’s gospel resound
10Tovma1    6:61|there he died at a good old age; in the world
10Tovma1    8:13|valiant men, well armed and good archers. But since their clan
10Tovma1    10:7|the most famous (events): the good fight of the saintly king
10Tovma1    10:8|lover of peace, he established good order in the country with
10Tovma1    10:38|himself. Having there fought the good fight, like a brave shepherd
10Tovma1    10:39|The holy Zuit’ay travelled the good road of many martyrs in
10Tovma1    10:48|around his neck, and note: “Good for you, king of Armenia
10Tovma1    11:5|who do not deserve a good memory
10Tovma1    11:11|region of Mesopotamia, thinking it better to submit to a Christian
10Tovma1    11:27|order that he might henceforth better be able to attract to
10Tovma1    11:56|Drawing on these, to the best of our ability we have
10Tovma2    1:3|naught the seizure of their goods and possessions and cruel death
10Tovma2    1:12|of the holy priests, the good fight they fought there in
10Tovma2    4:12|Perhaps there may be some good solution to this matter
10Tovma2    6:20|and pillaged, sacking and despoiling goods and possessions. They (the Muslims
10Tovma3    1:11|From among many good suggestions, the counsellors chose this
10Tovma3    2:62|They repaid evil for good, hatred for my love,’
10Tovma3    2:63|said? ’Who returns evil for good, from his house evil will
10Tovma3    2:65|and love. That the extensive goods among my treasures I gave
10Tovma3    4:38|His groom brought him his best horse; mounting, he rushed off
10Tovma3    6:30|and you will be on good terms with me and rule
10Tovma3    6:41|promised gifts, saying: “It is better to die for Christ than
10Tovma3    6:56|poisonous beasts. But he had good consolation from the saying of
10Tovma3    6:59|ascetic priest, and with a good confession, in the month of
10Tovma3    6:60|had fallen asleep with a good confession, they offered thanks to
10Tovma3    7:11|with the lips, since: “A good tree cannot produce bad fruit
10Tovma3    7:11|can a bad tree produce good fruit,” as the Saviour said
10Tovma3    7:21|Since it is unbefitting that good and evil be set together
10Tovma3    7:25|me, let us keep a good confession (of faith) and bear
10Tovma3    10:27|as a consequence of their best perceptions they (the Muslims) decided
10Tovma3    11:14|to the tyrant: “It is better for us to die for
10Tovma3    13:3|safe and unsullied. As a good shepherd gives himself to death
10Tovma3    13:49|not cease scheming against the good or increasing the evilespecially
10Tovma3    15:2|reached our land, bringing the good news of the release of
10Tovma3    20:37|us; and I reckoned it better not to write down what
10Tovma3    20:65|raise him?” And: “Two are better than one; for if one
10Tovma3    21:1|departed this world at a good old age, having enjoyed an
10Tovma3    22:26|They reckoned it better to live in foreign exile
10Tovma3    25:2|year. Awshin, that hater of good and lover of evil, continually
10Tovma3    28:8|they put their swords to good use, piling up the corpses
10Tovma3    29:20|in their desire for the good and advantageous prosperity and peace
10Tovma3    29:38|for his sheep like a good shepherd, raising a lofty and
10Tovma3    29:51|stones were hewn at a good distanceabout three stadia away
10Tovma3    29:79|But the best and oldest among them temporized
10Tovma4    4:32|He was full of good works in giving to the
10Tovma4    4:72|saintsor, it would be better for me to say, the
10Tovma4    4:74|gates of hell. By your good services to me while you
10Tovma4    12:3|quick to hear and believe good news, shone with a luminous
10Tovma4    13:49|heard from the archangel the good news concerning the birth of
10Tovma4    13:61|Lord. He himself at a good old age fell asleep with
10Tovma4    13:64|and robbed of all his goods
10Tovma4    13:69|Not sparing his goods or possessions, but with eager
10Tovma4    13:77|memorial to himself and his good parents and the divinely bestowed
10Tovma4    13:83|Lord Zak’aria, who is truly good and liberally minded, and a
10Tovma4    13:100|love he decided on a good plan: “After my death and
10Tovma4    13:104|patriarch Lord Zak’aria. With a good confession and orthodox profession of
10Tovma4    13:112|God, who is liberal with good gifts and brings peace to
11Asogh1    1:4|astray (from the path) of good deeds, we will not go
11Asogh1    3:1|loving man, caring for the good of the whole state, generous
11Asogh1    3:22|when, in spite of God’s good deeds to us, we ceased
11Asogh1    7:22|herald of life, becoming a good example for near and far
11Asogh1    7:25|he did a lot of good, being the guardian of our
11Asogh1    17:2|he ever took part in good and spiritual deeds
11Asogh1    17:4|different person, set about doing good deeds and, first of all
11Asogh1    17:7|etc. Abas he set a good example on himself: abstaining from
11Asogh1    17:8|After that, Abas conceived a good deed - to build a monastery
11Asogh1    17:12|same year - in [451 = 1002], leaving a good name behind them
11Asogh1    17:14|she devoted herself to prayers, good deeds and spiritual exploits
11Asogh1    46:1|Armenian king Gagik had a good idea on the model of
12Last1    1:16|poison into the communion on Good Thursday, and had given it
12Last1    2:2|having spent his life doing good deeds, ended his life
12Last1    2:22|fire, and to loot its goods, but not to injure a
12Last1    5:2|man and one worthy of good remembrances should have fallen into
12Last1    6:8|Song of David: “It is better to take refuge in the
12Last1    8:0|wise is he worthy of good remembrances. On Holy Thursday he
12Last1    9:15|to the queen for the good turn she had done him
12Last1    9:19|his bosom, nor were the good tidings of passersby heard [compare Psalms 128.6]. Such
12Last1    10:1|her edict thatFor the good of the land and for
12Last1    10:2|of the numerous (examples) of good fortune which attended him
12Last1    10:32|villages and fields, motivated by good envy, became abodes of clerics
12Last1    10:49|not the sign of anything good,” and indeed (the prophecy) was
12Last1    11:5|impious invaders. We regarded that good deed as suspect and were
12Last1    11:6|ways, and learn to do good” [Isaiah 1.16-17], etc
12Last1    11:14|their land, they brought the good news to (other) peoples and
12Last1    12:1|crowned with a plentitude of good things, and everything was as
12Last1    12:23|blessed and venerable, full (of good things), renowned among the lands
12Last1    14:5|him emulate them or in good faith, but they requested oversight
12Last1    17:10|only a lad and exceedingly good looking, resembling the prophet David
12Last1    17:26|enemy’s sword will vanish for good, the difficult will become easy
12Last1    17:27|with sincere hearts, having (our) good deeds as a pledge, and
12Last1    18:6|the habitation, they spotted a good deal of fodder for the
12Last1    18:8|oxen, asses, and horses, (taking) goods and a small number of
12Last1    18:47|joy, you shall enjoy the good things of the land
12Last1    21:1|that relationship by means of good conduct. Yet we rebelled from
12Last1    21:1|rebelled from our sweet and good Father and were alienated from
12Last1    21:7|Although we are devoid of good deeds, nonetheless we have the
12Last1    22:10|in the country, when the goodly householder, the sower of grain
12Last1    22:13|seeing how much his falsely-good reputation had grown — (a renown
12Last1    22:24|psalm which says, “It is better to rely on the Lord
12Last1    23:20|of the impious, cursing their goods and property just as in
12Last1    23:23|debts of many treasures and goods
12Last1    23:28|saying that it would be better to die crossing the waters
12Last1    25:9|to fight. He considered it better to fight against two masses
12Last1    25:12|death they would leave a good name of loyal bravery), then
12Last1    26:5|of peace or news of good things; nor were any monuments
12Last1    26:17|It is better to place ourselves in Your
12Last1    26:17|from You, unschooled. It is better to approach You with torments