Table of Contents  |  Headwords: Alphabetical - Frequency  |  Wordforms: Alphabetical - Frequency  |  About
Headwords Alphabetical [ <<  >> ]
ocean   14
odds   2
odor   6
odored   1
of   31091
off   232
offend   7
offense   10
offer   186
Headword

of
31091 occurrence(s)


Wordforms Alphabetical [ <<  >> ]
odor   5
odour   1
odoured   1
odysseus   1
of   31091
off   232
offence   1
offences   1
offend   1


01Kor1    1:1|History of the Life and Death of
01Kor1    1:1|of the Life and Death of our Venerable and Blessed Vardapet
01Kor1    1:2|I had been thinking of the God-given alphabet of
01Kor1    1:2|of the God-given alphabet of the Azkanazian nation and of
01Kor1    1:2|of the Azkanazian nation and of the land of Armenia - when
01Kor1    1:2|nation and of the land of Armenia - when, in what time
01Kor1    1:2|time, and through what kind of man that new divine gift
01Kor1    1:2|learning and angelic, virtuous piety of the person, so as to
01Kor1    1:3|facts, there came the command of an excellent man named Hovsep
01Kor1    1:3|man named Hovsep, a disciple of that person, as well as
01Kor1    1:3|as well as the encouragement of others, our fellows of student
01Kor1    1:3|encouragement of others, our fellows of student days
01Kor1    1:4|who had had the fortune of being his special pupil, even
01Kor1    1:5|unerringly over the boundless waves of the sea of doctrine
01Kor1    1:5|boundless waves of the sea of doctrine
01Kor1    2:1|to write concerning the lives of men of perfection. We on
01Kor1    2:1|concerning the lives of men of perfection. We on our part
01Kor1    2:2|only to deem them worthy of the splendid and high reward
01Kor1    2:3|this world, in the course of this transitory life, so that
01Kor1    2:4|story manifest is the nobility of blessed men and the firmness
01Kor1    2:4|blessed men and the firmness of their true faith, the beauty
01Kor1    2:4|their true faith, the beauty of godly and god-fearing life
01Kor1    2:4|fearing life, and the radiance of a marvelous life
01Kor1    2:5|For one of them by virtue of acceptable
01Kor1    2:5|one of them by virtue of acceptable sacrifice has been called
01Kor1    2:5|been called just; another, because of his pleasing work, disdaining all
01Kor1    2:6|a third, because of his perfect righteousness has been
01Kor1    2:6|a ship for a period of one year on the god
01Kor1    2:6|on the god-sent scourge of a boundless, mountain-high sea
01Kor1    2:7|become an oracle and ally of God and has inherited the
01Kor1    2:7|and has inherited the promise of the bounties to come
01Kor1    2:9|by name the true faith of such persons, whereby each one
01Kor1    2:9|from God the Bountiful, giver of all things
01Kor1    2:10|as an example the hospitality of Raab the evildoer which she
01Kor1    2:10|actually has revealed the names of but a few of them
01Kor1    2:10|names of but a few of them, omitting others, deeming the
01Kor1    2:11|a general manner the tribulations of such persons and their martyrdom
01Kor1    2:11|preferable to all the wealth of the world
01Kor1    2:12|have recorded the brave deeds of men of war; the victory
01Kor1    2:12|the brave deeds of men of war; the victory of some
01Kor1    2:12|men of war; the victory of some, in accordance with the
01Kor1    2:12|the divine religion, the bravery of some in the course of
01Kor1    2:12|of some in the course of encounters and wars, in the
01Kor1    2:12|and wars, in the manner of the world, as those of
01Kor1    2:12|of the world, as those of Nimrod, Samson, and David
01Kor1    2:13|as godly intelligence, as that of Joseph, in Egypt, and Daniel
01Kor1    2:14|kings, who indicated the state of worldly affairs, at the same
01Kor1    2:14|everyone concerning God, the Lord of all. In praise of the
01Kor1    2:14|Lord of all. In praise of the wisdom of such persons
01Kor1    2:14|In praise of the wisdom of such persons
01Kor1    2:16|all, he extolls the power of the saints, by dispatching the
01Kor1    2:16|magnificent and the Holy Mother of the Lord, in Galilee, “blessed
01Kor1    2:17|the radiance in the recesses of their hearts
01Kor1    2:20|religious book, the close intimacy of great Moses with God. The
01Kor1    2:20|intelligence, nor has the advice of Jethro, the foreigner, been omitted
01Kor1    2:21|there shine the good works of all the devout masters whose
01Kor1    2:21|not only the noble deeds of those who had come before
01Kor1    2:22|but also of those who came after the
01Kor1    2:22|Only Begotten Son, the Savior of all, even crowning them with
01Kor1    2:22|but also praising the rectitude of the faith of the others
01Kor1    2:22|the rectitude of the faith of the others who had come
01Kor1    2:22|come nigh unto the truth of the faith
01Kor1    2:23|no guile, and the greatness of the faith of the patrician
01Kor1    2:23|the greatness of the faith of the patrician, which He says
01Kor1    2:24|lesser ones; who thinks highly of the pouring of a little
01Kor1    2:24|thinks highly of the pouring of a little ointment and states
01Kor1    2:24|and states that the memory of those who poured it shall
01Kor1    2:25|moreover, says concerning the faith of the Canaanite woman that it
01Kor1    2:25|was great, and the generosity of those who contributed two mites
01Kor1    2:25|found more praiseworthy than those of the wealthy
01Kor1    2:27|one, upon beholding the loftiness of the grace which had been
01Kor1    2:27|his faith and for that of all the saints, begins loudly
01Kor1    2:27|by saying thatthe grace of God which is proclaimed in
01Kor1    2:27|in Christ, and the savor of His knowledge is made manifest
01Kor1    2:28|lay anything to the charge of God’s elect?” And the blessed
01Kor1    2:28|put into writing the virtues of all their co-workers
01Kor1    2:29|A few of them can be seen in
01Kor1    2:30|joy, and at the end of his epistles extends greeting to
01Kor1    2:30|extends greeting to each one of them, inquiring concerning them by
01Kor1    2:30|quotes the gospel in praise of one of them
01Kor1    2:30|gospel in praise of one of them
01Kor1    2:31|praise for the Christian hospitality of his hosts, and pleadingly applies
01Kor1    2:32|all the synagogues the nobility of the chosen, not only of
01Kor1    2:32|of the chosen, not only of the men, but also of
01Kor1    2:32|of the men, but also of the women disciples who preached
01Kor1    2:32|disciples who preached the truth of the gospel
01Kor1    2:33|this not for the sake of praise or pride, but so
01Kor1    2:34|In relating in Macedonia, of the Achaians’ readiness to serve
01Kor1    2:34|them to be unreservedly jealous of the virtue of the just
01Kor1    2:34|unreservedly jealous of the virtue of the just, by saying that
01Kor1    2:36|he, “the author and perfecter of our faith,” and again, “remember
01Kor1    2:36|spoken unto you the word of God; whose faith follow.” And
01Kor1    2:37|also Luke at the beginning of the book ofThe Acts
01Kor1    2:37|the beginning of the book of “The Acts,” while beloved James
01Kor1    2:37|Acts,” while beloved James, brother of Jesus, taking as his example
01Kor1    2:37|his example the entire phalanx of the saints as well as
01Kor1    2:37|well as the Lord, lover of the saints, states in his
01Kor1    2:38|have spoken in the name of the Lord, for an example
01Kor1    2:38|the Lord, for an example of suffering, affliction and patience. Ye
01Kor1    2:38|and patience. Ye have heard of the patience of Job, and
01Kor1    2:38|have heard of the patience of Job, and have seen the
01Kor1    2:38|and have seen the end of the Lord
01Kor1    2:39|has been stated that praise of the God-loving chosen is
01Kor1    2:39|others, not for the sake of pride, but for the purpose
01Kor1    2:39|pride, but for the purpose of arousing each other’s envy, so
01Kor1    2:39|may succeed in the accomplishment of good works, the goal set
01Kor1    2:40|to come... unto the measure of the stature of the fulness
01Kor1    2:40|the measure of the stature of the fulness of Christ,” whose
01Kor1    2:40|the stature of the fulness of Christ,” whose freedom is in
01Kor1    2:42|commit to writing the life of the just man
01Kor1    2:43|be produced, to the best of our ability; the biography of
01Kor1    2:43|of our ability; the biography of the father shall be duly
01Kor1    3:1|Mashtots was the name of the person to whom we
01Kor1    3:1|we referred at the beginning of our account, whose story we
01Kor1    3:1|He was from the district of Taron, the village of Hatsekats
01Kor1    3:1|district of Taron, the village of Hatsekats, son of a blessed
01Kor1    3:1|the village of Hatsekats, son of a blessed man named Vardan
01Kor1    3:2|and coming to the court of the Arsacid kings in Greater
01Kor1    3:2|royal secretariat, as an executor of the royal commands, during the
01Kor1    3:2|royal commands, during the service of one named Aravan as the
01Kor1    3:2|named Aravan as the commander of the land of Armenia
01Kor1    3:2|the commander of the land of Armenia
01Kor1    3:3|his men for his mastery of the military art
01Kor1    3:4|himself eagerly to the reading of the scriptures, whereby he soon
01Kor1    4:1|in compliance with the precepts of the gospel, he devoted himself
01Kor1    4:1|devoted himself to the service of God the lover of men
01Kor1    4:1|service of God the lover of men. Thenceforward he was divested
01Kor1    4:1|men. Thenceforward he was divested of princely passions, and taking the
01Kor1    4:2|in obedience to the commands of faith, joined the crusading legion
01Kor1    4:2|faith, joined the crusading legion of Christ, and soon entered the
01Kor1    4:3|He experienced many kinds of hardships, in keeping with the
01Kor1    4:3|in keeping with the precepts of the gospel. He subjected himself
01Kor1    4:3|subjected himself to all types of spiritual discipline - solitude, mountain-dwelling
01Kor1    4:4|Often, in the twinkling of an eye, he would end
01Kor1    4:6|he became known and beloved of God and men
01Kor1    5:1|the disorderly and uncultivated regions of Goghtan
01Kor1    5:2|was met by the ruler of Goghtan, a pious man whose
01Kor1    5:2|him in a manner worthy of an apostle of Christian faith
01Kor1    5:2|manner worthy of an apostle of Christian faith
01Kor1    5:3|at once exercising the art of evangelism, with the faithful cooperation
01Kor1    5:3|evangelism, with the faithful cooperation of the ruler, began to preach
01Kor1    5:4|implanted in them the word of life, there appeared many miracles
01Kor1    5:4|known to all the people of the district. Evil spirits in
01Kor1    5:4|and fell in the regions of the Mark’
01Kor1    5:5|greater concern for the consolation of the people of the entire
01Kor1    5:5|the consolation of the people of the entire land; therefore, he
01Kor1    5:5|ceaseless tears, remembering the words of the Apostle who note
01Kor1    5:6|worries and engulfed by waves of apprehension as to how he
01Kor1    6:1|came to the Holy Catholicos of Greater Armenia - whose name was
01Kor1    6:3|God the gracious, the council of blessed monks, devoted to the
01Kor1    6:3|monks, devoted to the service of the land, gathered to secure
01Kor1    6:4|they disclosed the foremost object of their search to the King
01Kor1    6:4|their search to the King of the Armenians whose name was
01Kor1    6:5|The King told them of a man named Daniel, a
01Kor1    6:5|named Daniel, a Syrian bishop of noble lineage, who unexpectedly had
01Kor1    6:5|had come into the possession of letters of an Armenian alphabet
01Kor1    6:5|into the possession of letters of an Armenian alphabet
01Kor1    6:6|Habel, who was an intimate of Bishop Daniel
01Kor1    6:7|the King in the land of Armenia
01Kor1    6:8|hands in the fifth year of his reign. Upon receiving the
01Kor1    6:9|taking the unexpectedly discovered object of their search, requested of the
01Kor1    6:9|object of their search, requested of the King young children on
01Kor1    6:10|And when many of them had been taught, the
01Kor1    6:10|one attained the noble rank of teacher, and taught for two
01Kor1    6:10|two years with the use of the same letters
01Kor1    6:11|Yet when they became aware of the fact that those letters
01Kor1    6:11|to from all the syllables of the Armenian language, especially since
01Kor1    7:1|taking with him a group of young men, by authority of
01Kor1    7:1|of young men, by authority of the King and the consent
01Kor1    7:1|the King and the consent of Saint Sahak, the blessed Mashtots
01Kor1    7:1|took leave with a kiss of holiness, in the fifth year
01Kor1    7:1|holiness, in the fifth year of King Vramshapuh’s reign, and came
01Kor1    7:1|and came to the region of Aram, to two Syrian cities
01Kor1    7:1|to two Syrian cities, one of which was called Edessa, and
01Kor1    7:2|himself to two bishops, one of whom was called Babilas, and
01Kor1    7:2|And they, clergy and nobles of the city, received the visitors
01Kor1    7:2|in keeping with the custom of Christians
01Kor1    7:3|Syrian school in the city of Edessa, and the other to
01Kor1    8:1|his tearful pleadings, his life of austerity, and his anxieties, remembering
01Kor1    8:1|his anxieties, remembering the word of the prophet: “In retiring and
01Kor1    8:2|hand he became the father of new and wonderful offspring - letters
01Kor1    8:3|Then taking leave of the holy Bishop, he went
01Kor1    8:3|his pupils, to the city of Samosata, where he was accorded
01Kor1    8:4|whose hands all the variations of the letters, thin and heavy
01Kor1    8:4|with translations, with the help of two of his pupils: Hovhan
01Kor1    8:4|with the help of two of his pupils: Hovhan, from the
01Kor1    8:4|pupils: Hovhan, from the district of Ekeghiats’, and Hovsep from the
01Kor1    8:4|and Hovsep from the district of Baghnatun
01Kor1    8:5|And thus, began the translation of the Bible, first, the Proverbs
01Kor1    8:5|the Bible, first, the Proverbs of Solomon, which begins with the
01Kor1    8:5|instruction, to perceive the words of understanding,” which was written also
01Kor1    9:1|taking letters from the Bishop of the city and taking leave
01Kor1    9:1|the city and taking leave of them together with his followers
01Kor1    9:2|churches there rose many hymns of praise, glorifying God and offering
01Kor1    9:3|And taking with him letters of good tidings and God’s gracious
01Kor1    9:3|in Armenia, in the regions of the district of Ayrarat, near
01Kor1    9:3|the regions of the district of Ayrarat, near the limits of
01Kor1    9:3|of Ayrarat, near the limits of the New City Vagharshapat, in
01Kor1    9:3|Vagharshapat, in the sixth year of King Vramshapuh’s reign
01Kor1    9:5|God, he was saddened because of the sinful people: who having
01Kor1    9:5|idol, to the great distress of the bearer of the Commandments
01Kor1    9:5|great distress of the bearer of the Commandments, causing him to
01Kor1    9:6|spiritual consolation, he was confident of the eagerness of those who
01Kor1    9:6|was confident of the eagerness of those who were to be
01Kor1    9:6|the recipients, and in anticipation of the joy of the recipients
01Kor1    9:6|in anticipation of the joy of the recipients, the very hostelries
01Kor1    9:6|his road appeared as receivers of tidings
01Kor1    9:10|followed by the entire assemblage of noble courtiers and a throng
01Kor1    9:10|blessed one on the bank of the River Rah
01Kor1    9:11|after warm greetings amidst sounds of joy and the singing of
01Kor1    9:11|of joy and the singing of hymns and doxologies, returned to
01Kor1    10:1|teach in the savage regions of the Mark’ who were difficult
01Kor1    10:1|communicate with, not only because of their devilish, satanic, and fiendish
01Kor1    10:1|fiendish character, but also because of their very crude, corrupt, and
01Kor1    10:2|them, they made them, offspring of many generations, intelligible, eloquent, educated
01Kor1    10:2|intelligible, eloquent, educated, and informed of godly wisdom. Thus, they became
01Kor1    10:2|and commandments, to the extent of becoming distinguishable from their fellow
01Kor1    11:1|on continuing with the husbandry of God’s work, they began with
01Kor1    11:6|our blessed and wonderful land of Armenia became truly worthy of
01Kor1    11:6|of Armenia became truly worthy of admiration, where by the hands
01Kor1    11:6|admiration, where by the hands of two colleagues, suddenly, in an
01Kor1    11:6|giver, along with the order of the prophets, energetic Paul with
01Kor1    11:6|Paul with the entire phalanx of the apostles, along with Christ’s
01Kor1    11:7|not known even the name of the regions where all those
01Kor1    11:8|transpired in time, but that of the eternity which had preceded
01Kor1    12:2|from all parts and districts of Armenia to the newly opened
01Kor1    12:2|to the newly opened fountain of divine knowledge
01Kor1    12:3|For in the districts of Ayrarat at the seat of
01Kor1    12:3|of Ayrarat at the seat of kings and patriarchs, there gushed
01Kor1    12:3|for the Armenians a grace of God’s commandments. Here it is
01Kor1    12:3|needful to recall the words of the Prophet: “And there shall
01Kor1    12:3|a fountain in the House of David
01Kor1    12:4|And truly the two pillars of the Church boldly assumed the
01Kor1    12:4|Church boldly assumed the task of preaching Christ by sending to
01Kor1    12:4|to different parts and districts of Armenia their apostles of truth
01Kor1    12:4|districts of Armenia their apostles of truth, deeming those of us
01Kor1    12:4|apostles of truth, deeming those of us who had completed their
01Kor1    12:7|Sahak instructed especially the men of the Mamikonians, foremost of whom
01Kor1    12:7|men of the Mamikonians, foremost of whom was named Vardan, who
01Kor1    12:8|and to impart the knowledge of the truth
01Kor1    13:1|Lord Bishop disseminated the word of life among the royal garrisons
01Kor1    13:2|And he took leave of them with his assistants, the
01Kor1    13:2|his assistants, the first one of whom was named Tirayr from
01Kor1    13:2|Khordzenakan, Khordzean district, and that of the second, Mushegh, from the
01Kor1    13:2|second, Mushegh, from the district of Taron, who were both saintly
01Kor1    13:2|as well as other servants of the gospel whom I am
01Kor1    13:4|the district with the message of Christ’s gospel, and in all
01Kor1    13:4|and in all the towns of the district he established orders
01Kor1    13:4|the district he established orders of monks
01Kor1    13:5|soon joined by Git, son of the Christ-loving Shabit, who
01Kor1    13:5|the vardapet in the manner of a true son
01Kor1    14:1|went to the neighboring land of Siunik. Here too he was
01Kor1    14:1|godly amenities by the ruler of Siunik whose name was Vaghinak
01Kor1    14:2|familiarize himself with all parts of Siunik
01Kor1    14:4|He then filled the region of Siunik with monastic orders. At
01Kor1    14:4|man, endowed with the grace of divine knowledge, came to be
01Kor1    14:4|came to be the ruler of Siunik
01Kor1    14:5|greatly assisted in the work of the evangelization. He showed obedience
01Kor1    15:1|Again, after the passage of some time, the beloved of
01Kor1    15:1|of some time, the beloved of Christ thought of taking care
01Kor1    15:1|the beloved of Christ thought of taking care of the barbarian
01Kor1    15:1|Christ thought of taking care of the barbarian regions, and by
01Kor1    15:1|regions, and by the grace of God undertook to create an
01Kor1    15:2|order, and taking a few of his pupils, arrived in the
01Kor1    15:2|pupils, arrived in the regions of Georgia. And he went and
01Kor1    15:2|King Bakur, and the bishop of the land, Moses
01Kor1    15:4|Georgian translator by the name of Jagha, a literate and devout
01Kor1    15:4|from various parts and districts of his realm and brought to
01Kor1    15:5|put them through the forge of education, and with spiritual love
01Kor1    15:5|from them the purulent uncleanliness of the worship of spirits and
01Kor1    15:5|purulent uncleanliness of the worship of spirits and false idols, and
01Kor1    15:6|bound together with one set of divine commandments, transforming them into
01Kor1    15:6|into one nation and glorifiers of one God
01Kor1    15:7|found among them men worthy of attaining the order of bishop
01Kor1    15:7|worthy of attaining the order of bishop, first among whom was
01Kor1    15:7|devout man by the name of Samuel, who became the Bishop
01Kor1    15:7|Samuel, who became the Bishop of the royal court
01Kor1    15:8|he had organized the work of God’s worship in all parts
01Kor1    15:8|God’s worship in all parts of Georgia, taking leave of them
01Kor1    15:8|parts of Georgia, taking leave of them he returned to Armenia
01Kor1    15:8|and meeting Sahak, the Catholicos of the Armenians, recounted all that
01Kor1    16:2|place with the holy gospel of the Lord, admonishing them all
01Kor1    16:2|to walk in die path of life, he then thought of
01Kor1    16:2|of life, he then thought of the other half of the
01Kor1    16:2|thought of the other half of the Armenian nation which was
01Kor1    16:2|which was under the rule of the king of the Romans
01Kor1    16:2|the rule of the king of the Romans, Byzantines
01Kor1    16:3|many pupils to the region of the Greeks, and owing to
01Kor1    16:4|received at the very outset of his journey a very sincere
01Kor1    16:4|bishops and princes and provincials of the land, especially from the
01Kor1    16:4|the commander-in-chief, sparapet of the area whose name was
01Kor1    16:5|whose name was Theodosius, son of Arcadius, from whom there came
01Kor1    16:5|be called acoemeti (monks, followers of Akimetes, order singing praise
01Kor1    16:6|And he took the group of his pupils to Melitene and
01Kor1    16:6|left them in the care of the saintly Bishop of the
01Kor1    16:6|care of the saintly Bishop of the city whose name was
01Kor1    16:7|with him the excellent Bishop of Derjan, whose name was Gint
01Kor1    16:7|was Gint, and a few of his pupils there, and boarding
01Kor1    16:7|arrived at the capital city of Constantinople
01Kor1    16:8|The court was immediately informed of him, and he entered into
01Kor1    16:8|he entered into the presence of the exalted throne, the God
01Kor1    16:8|the Patriarch and saintly Catholicos of the royal city, whose name
01Kor1    16:9|court, and the excellent nobles of the city
01Kor1    16:10|And after the passage of Easter, he explained to the
01Kor1    16:10|to the emperor the nature of his needs, and obtained unassailable
01Kor1    16:10|gather youths from their half of the Armenian nation for the
01Kor1    16:10|Armenian nation for the purpose of instruction, concerning the Borboritons, evil
01Kor1    16:10|doing men, and the preservation of the Church, as well as
01Kor1    16:11|obeisance to the august personages of the imperial purple and to
01Kor1    16:11|Church and the foremost princes of the city, they boarded the
01Kor1    16:12|once they visited the sparapet of Armenia, and presented themselves armed
01Kor1    16:14|the districts in the half of the Armenian nation to have
01Kor1    16:15|the uncouth and stubborn sect of the Borboritons
01Kor1    16:17|even then they remained deprived of salvation, scourged, branded smeared in
01Kor1    16:17|indignities, they were driven out of the land
01Kor1    16:18|he further deepened his knowledge of the doctrine and was filled
01Kor1    16:19|and examined the barbaric diction of the Aghuanian language, and then
01Kor1    16:19|his usual God-given keenness of mind invented an alphabet, which
01Kor1    16:19|which he, through the grace of Christ, successfully organized and put
01Kor1    16:20|from the bishops, the princes of the land, and all the
01Kor1    16:20|the churches. He appointed two of his pupils, the first one
01Kor1    16:20|his pupils, the first one of whom was called, Yenovk
01Kor1    16:22|he came to the regions of Greater Armenia, and arriving at
01Kor1    16:23|things wrought by the Grace of God in those regions, and
01Kor1    17:1|to go to the region of the Aghuanians and arrived in
01Kor1    17:1|he saw the saintly Bishop of the Aghuanians whose name was
01Kor1    17:2|received him in the name of Christ with utter compliance
01Kor1    17:3|ordered that a large number of youths be gathered from districts
01Kor1    17:4|Jeremiah soon began the translation of the divine books, whereby at
01Kor1    17:5|and in no way ignorant of the divine traditions. Moreover, the
01Kor1    17:5|Moreover, the God-fearing King of the Aghuanians promptly commanded the
01Kor1    17:5|submit to the sweet yoke of Christ
01Kor1    17:6|aided in his sacred task of indoctrination, in the region of
01Kor1    17:6|of indoctrination, in the region of Baghas, by the saintly Bishop
01Kor1    17:7|He then took leave of the Aghuanian King, the Bishop
01Kor1    17:8|And he named a few of his pupils as overseers over
01Kor1    17:8|over them along with one of the royal priests whose name
01Kor1    17:9|his journey from the regions of Aghuania to the land of
01Kor1    17:9|of Aghuania to the land of Georgia
01Kor1    18:1|was met by the ruler of Gardmank’ whose name was Khurs
01Kor1    18:1|his office at the service of the vardapet
01Kor1    18:2|enjoying the richness and essence of his doctrine, he helped the
01Kor1    18:3|time one by the name of Ardzyugh [Arch’d, 411-435] became king of Georgia
01Kor1    18:3|name of Ardzyugh [Arch’d, 411-435] became king of Georgia and caused learning to
01Kor1    18:4|At that time the ruler of Tashir, an excellent God-loving
01Kor1    18:4|his disposal, and the dissemination of his doctrine was no less
01Kor1    18:5|leaving them in the care of the aforementioned saintly Bishop Samuel
01Kor1    18:5|he returned to the regions of Greater Armenia. Coming to the
01Kor1    18:5|and related to them also of those new endeavors. Upon hearing
01Kor1    19:1|to the improvement and refinement of the literature of their nation
01Kor1    19:1|and refinement of the literature of their nation. Sahak the Great
01Kor1    19:2|their pupils to the city of Edessa in the region of
01Kor1    19:2|of Edessa in the region of the Syrians the first was
01Kor1    19:2|named Eznik, from the village of Goghb in the district of
01Kor1    19:2|of Goghb in the district of Ayrarat, for the purpose of
01Kor1    19:2|of Ayrarat, for the purpose of translating and writing down the
01Kor1    19:2|and writing down the traditions of the church fathers from Syriac
01Kor1    19:3|they went to the region of the Greeks where they studied
01Kor1    19:4|brethren came to the region of the Greeks, the name of
01Kor1    19:4|of the Greeks, the name of the first one of which
01Kor1    19:4|name of the first one of which was Ghevondes, and the
01Kor1    19:5|they came to the land of Armenia, having brought authentic copies
01Kor1    19:5|Armenia, having brought authentic copies of the God-given book and
01Kor1    19:5|book and many subsequent traditions of the worthy church fathers, along
01Kor1    19:5|fathers, along with the canons of Nicaea and Ephesus, and placed
01Kor1    19:5|before the fathers the testaments of the Holy Church which they
01Kor1    19:6|ecclesiastical books and the wisdom of the church fathers
01Kor1    19:7|undertook, with Eznik, the comparison of the former random, hurriedly done
01Kor1    19:7|and they translated many commentaries of the Bible
01Kor1    19:8|and night, with the reading of books, and thus served as
01Kor1    19:8|from God’s messengers, the first of whom has commended
01Kor1    20:1|understood and gracious sermons, full of the light and essence of
01Kor1    20:1|of the light and essence of the prophetic books and illustrations
01Kor1    20:1|the prophetic books and illustrations of true evangelical faith
01Kor1    20:2|and allusions from ephemeral things of the world related to after
01Kor1    20:2|awaken; and to convince them of the rewards that have been
01Kor1    21:2|and upright life, the name of Jesus the Savior of all
01Kor1    21:2|name of Jesus the Savior of all, before kings, princes, and
01Kor1    21:2|man spiritually with the vestments of Christ
01Kor1    21:3|them away from the hands of tyrants by the mighty power
01Kor1    21:3|tyrants by the mighty power of Christ
01Kor1    21:4|contracts and through the doctrine of consolation gave to many who
01Kor1    21:4|and hope in the appearance of the glory of Almighty God
01Kor1    21:4|the appearance of the glory of Almighty God and our Savior
01Kor1    22:1|established many and countries groups of monks in inhabited as well
01Kor1    22:3|especially in view the consolation of the apostolic word: “When I
01Kor1    22:4|infirmities so that the power of Christ may rest in me
01Kor1    22:4|praise with hymns the glory of God
01Kor1    22:6|and beseeched God, the lover of mankind, for the reconciliation of
01Kor1    22:6|of mankind, for the reconciliation of the life of all men
01Kor1    22:6|the reconciliation of the life of all men
01Kor1    22:7|received word from the priests of the region to come to
01Kor1    22:7|worthy purpose in the grace of Christ
01Kor1    22:8|problem, and through the power of God solved it, and with
01Kor1    22:8|speech, he caused the streams of the doctrine to flow abundantly
01Kor1    22:8|flow abundantly in the hearts of his hearers
01Kor1    22:9|their pupils, especially stressing that of the Lord, the only wise
01Kor1    22:10|disciples sailed on the Sea of Tiberias
01Kor1    22:11|And, again, during the feast of the unleavened bread, having secluded
01Kor1    22:11|secluded himself on the Mount of Olives, He offered His prayer
01Kor1    22:11|Olives, He offered His prayer of the night
01Kor1    22:12|is evident without the need of scrutiny that the Lord of
01Kor1    22:12|of scrutiny that the Lord of All strove not for Himself
01Kor1    22:13|is deficient in the knowledge of the minor arts, how much
01Kor1    22:15|though He made a present of the knowledge
01Kor1    22:16|And the intercession of the saints and the intercession
01Kor1    22:16|the saints and the intercession of the Holy Spirit was for
01Kor1    22:16|Spirit was for the purpose of teaching us, and is to
01Kor1    22:16|another, for Godhood is not of varying but of equal rank
01Kor1    22:16|is not of varying but of equal rank
01Kor1    22:17|the example from the teacher of truth, first applied it to
01Kor1    22:17|They greatly exalted the glory of Christ, sometimes in private, and
01Kor1    22:18|engage only in the worship of God, as had done the
01Kor1    22:18|devoted themselves to the service of the divine faith
01Kor1    22:19|who came after the order of the disciples, endowed as they
01Kor1    22:20|richly filled by the grace of divine gifts, rising early in
01Kor1    23:1|was brought to the land of Armenia the false books and
01Kor1    23:1|false books and inane traditions of a man named Theodore of
01Kor1    23:1|of a man named Theodore of Mopsuestia
01Kor1    23:2|Synodical fathers of the church had informed Sahak
01Kor1    23:2|and Mashtots, the faithful glorifiers of God, concerning it in writing
01Kor1    23:3|the latter, in the interest of truth, destroyed and sent them
01Kor1    24:1|end, full in the number of years and gracious with the
01Kor1    24:1|and gracious with the goodness of God-given bounties, on the
01Kor1    24:1|bounties, on the first year of Yazdigird [II, 438-457], son of Vram, the
01Kor1    24:1|first year of Yazdigird [II, 438-457], son of Vram, the King of Persia
01Kor1    24:1|son of Vram, the King of Persia, in the district of
01Kor1    24:1|of Persia, in the district of Bagrevand and village of Blrots’ats’
01Kor1    24:1|district of Bagrevand and village of Blrots’ats’
01Kor1    24:2|at the end of the month of Navasard, even
01Kor1    24:2|the end of the month of Navasard, even as they had
01Kor1    24:2|had been commemorating the birthday of the blessed one, at the
01Kor1    24:2|blessed one, at the hour of two, in the course of
01Kor1    24:2|of two, in the course of the administration of extreme unction
01Kor1    24:2|the course of the administration of extreme unction with prayers pleasing
01Kor1    24:4|his own pupils, the chief of whom was called Yeremia
01Kor1    24:5|man, who with the assistance of noble lady named Duster, the
01Kor1    24:5|lady named Duster, the wife of Vardan
01Kor1    24:6|well as a large group of saintly men, raised him with
01Kor1    24:6|Taron, at the very village of Ashtishat
01Kor1    24:7|And there, at the altar of All the Martyrs, placed him
01Kor1    24:7|him with sweet-smelling incense of all kinds in the sarcophagus
01Kor1    24:7|all kinds in the sarcophagus of the saints, and sealed it
01Kor1    24:7|sealed it with the seal of Christ, and after performing the
01Kor1    25:3|he continued with the grace of God, faultlessly, his evangelism and
01Kor1    25:3|faultlessly, his evangelism and administration of the Holy Church and strove
01Kor1    25:4|voice admonished everyone, reminding them of the God-ordained commandments, and
01Kor1    25:4|ordained commandments, and performed some of the most arduous disciplines of
01Kor1    25:4|of the most arduous disciplines of monastic life
01Kor1    25:5|to his advanced age, thinking of his last days, he would
01Kor1    26:1|thus revived the religious fervor of those who were near him
01Kor1    26:1|him, and sent many messages of advice and exhortation to all
01Kor1    26:1|six months after the death of blessed Sahak
01Kor1    26:2|he reached the saintly end of those who have been summoned
01Kor1    26:3|And after an illness of a few days, on the
01Kor1    26:3|few days, on the [13th] day of the month of Mehekan, as
01Kor1    26:3|the [13th] day of the month of Mehekan, as was about to
01Kor1    26:3|and sat in the midst of those around him, and with
01Kor1    26:3|who remained, and asked assistance of them
01Kor1    26:4|And the names of the principal disciples who had
01Kor1    26:4|most heedful to the directions of the master
01Kor1    26:5|Among the military, the name of the first one, Vahan, of
01Kor1    26:5|of the first one, Vahan, of the Amatuni clan, who was
01Kor1    26:5|was the commander in chief of Greater Armenia, and that of
01Kor1    26:5|of Greater Armenia, and that of the second, Hmayeak, of the
01Kor1    26:5|that of the second, Hmayeak, of the Mamikonian clan, excellent and
01Kor1    26:6|And as the hands of the saint were upraised to
01Kor1    26:9|him there in the place of the Martyrs and performed the
01Kor1    26:11|For the altar of the life-giving body and
01Kor1    26:11|life-giving body and blood of Christ, he prepared graceful vessels
01Kor1    26:11|Christ, he prepared graceful vessels of varied colors, decorated with shining
01Kor1    26:11|monks, he transferred the body of Mashtots, the witness for Christ’s
01Kor1    26:11|the witness for Christ’s religion of the cross, to the sarcophagus
01Kor1    26:12|And for the glory of God they appointed one of
01Kor1    26:12|of God they appointed one of his pupils named Tadik, a
01Kor1    26:12|along with brethren, as servants of the Saint who had attained
01Kor1    26:12|who had attained the state of bliss
01Kor1    27:1|departed church fathers. The first of these was Hovsep, chief of
01Kor1    27:1|of these was Hovsep, chief of the council, and the second
01Kor1    27:2|happened that, after the passing of the Saint, this man victoriously
01Kor1    27:3|and thereby inherited the designation of confessor, and returned to his
01Kor1    27:4|to all, through the grace of Christ our God, becoming a
01Kor1    27:4|becoming a true spiritual son of the world-reforming fathers, was
01Kor1    27:4|world-reforming fathers, was worthy of being a close participant in
01Kor1    28:1|their spiritual endeavors, were hearers of their gracious teaching, and were
01Kor1    28:1|workers as per the dictum of the Gospel
01Kor1    28:3|the things that they each of them had done, but sufficed
01Kor1    28:3|We set aside a multitude of the acts of the saints
01Kor1    28:3|a multitude of the acts of the saints, so as to
01Kor1    28:4|this not for the glory of the saints of God who
01Kor1    28:4|the glory of the saints of God who already have been
01Kor1    29:1|thus the blessed one’s years of faith were forty-five, and
01Kor1    29:1|the period from the creation of the Armenian alphabet to his
01Kor1    29:2|died in the first year of Vram’s son, Yazdigird second
01Kor1    29:3|Thus, the years of service in the holy faith
01Kor1    29:3|began on the fourth year of King Krman up to the
01Kor1    29:3|up to the first year of Vram’s son Yazdigird [II], and the
01Kor1    29:3|created on the eighth year of Yazdigird I
01Kor1    29:4|be to Christ, the lover of humanity
02Agat1    1:0|The life and history of Saint Gregory
02Agat1    1:1|During the time of the decline of the kingdom
02Agat1    1:1|the time of the decline of the kingdom of the Parthians
02Agat1    1:1|the decline of the kingdom of the Parthians, sovereignty was taken
02Agat1    1:2|was killed by Artashir, son of Sasan, who was a certain
02Agat1    1:2|certain [naxarar] lord from the district of Stahr. Artashir had come and
02Agat1    1:2|come and united the troops of the Persians who had abandoned
02Agat1    1:2|rejected, and disrespected the lordship of the Parthians, and enthusiastically accepted
02Agat1    1:2|and enthusiastically accepted the rule of Artashir, son of Sasan
02Agat1    1:2|the rule of Artashir, son of Sasan
02Agat1    1:3|sad news reached Xosrov, king of the Armenians - who was second
02Agat1    1:3|who was second in command of the lordship of the Persians
02Agat1    1:3|in command of the lordship of the Persians (since whoever the
02Agat1    1:5|to do anything and because of the way things had gone
02Agat1    1:6|Now at the beginning of the next year, Xosrov, king
02Agat1    1:6|the next year, Xosrov, king of the Armenians, began gathering brigades
02Agat1    1:7|Georgians). He opened the Gate of the Alans and the Choray
02Agat1    1:7|Choray pass, bringing in troops of the Huns to raid the
02Agat1    1:7|as far as the gates of Ctesiphon
02Agat1    1:9|aiming to end the lordship of the Persians
02Agat1    1:11|his faith in the multitude of his forces and the bravery
02Agat1    1:11|his forces and the bravery of the troops
02Agat1    1:12|as support a vast multitude of vigorous and courageous organized men
02Agat1    1:12|seek vengeance for the blood of Artawan
02Agat1    1:13|and supporting the rising kingship of the Stahrite Sasanian and had
02Agat1    1:15|azgapetk, the naxarars and nahapetk of the Parthians paid no attention
02Agat1    1:15|and submitted to the lordship of Artashir, instead of supporting the
02Agat1    1:15|the lordship of Artashir, instead of supporting the lordship of their
02Agat1    1:15|instead of supporting the lordship of their own Arsacid clan and
02Agat1    1:16|Nonetheless, Xosrov took the multitude of his troops, as well as
02Agat1    1:17|Now when the king of the Persians saw the mob
02Agat1    1:17|the Persians saw the mob of brigades coming against him with
02Agat1    1:18|and destroyed all the troops of the Persians, covering the plains
02Agat1    1:19|The king of the Armenians turned back from
02Agat1    1:19|He went to the district of Ayrarat in the lands of
02Agat1    1:19|of Ayrarat in the lands of the Armenians, to the city
02Agat1    1:19|the Armenians, to the city of Vagharshapat, with great joy, good
02Agat1    1:20|undertaken to the seven altars of the temples, to worship the
02Agat1    1:20|temples, to worship the images of the gods
02Agat1    1:21|He exalted the places of the patrimonial worship of his
02Agat1    1:21|places of the patrimonial worship of his Arsacid clan with white
02Agat1    1:22|for making sacrifice, precious vessels of gold and silver studded with
02Agat1    1:23|He also took a fifth of the grandest of all the
02Agat1    1:23|a fifth of the grandest of all the loot he had
02Agat1    2:1|Now at the start of the next year, King Xosrov
02Agat1    2:1|assembled an extremely large number of troops, the same he had
02Agat1    2:2|did this especially since troops of the Tachiks Arabs had come
02Agat1    2:3|and wrecked all the confines of the country under the kingship
02Agat1    2:3|under the kingship and rule of the Persians
02Agat1    2:4|Now when the king of the Persians saw all these
02Agat1    2:5|lords, generals, chiefs [pets], and princes of his realm. They entered into
02Agat1    2:5|and King Ardashir beseeched all of them to find some solutions
02Agat1    2:7|in rank only by reason of my throne, regardless if the
02Agat1    2:7|reward to confer various kinds of honors and gifts
02Agat1    2:8|there was a senior nahapet of the kingdom of the Parthians
02Agat1    2:8|senior nahapet of the kingdom of the Parthians, whose name was
02Agat1    2:11|Anak replied: “Support the remainder of my clan while my true
02Agat1    2:13|had revolted against the king of the Persians
02Agat1    2:14|King Xosrov in the district of Uti, in the city of
02Agat1    2:14|of Uti, in the city of Xaghxagh, the winter residence of
02Agat1    2:14|of Xaghxagh, the winter residence of the Armenian monarchy
02Agat1    2:15|As soon as the king of the Armenians saw this, he
02Agat1    2:15|and deceitfully, demonstrating the believability of his arrival
02Agat1    2:18|him an honor or, “diadem,” [pativ] of a royal kind and seated
02Agat1    2:18|him on the second throne of the realm by rank. They
02Agat1    2:18|joyously passed the entire period of winter, those cold days of
02Agat1    2:18|of winter, those cold days of blustery winds and ice
02Agat1    2:19|areas when the warm days of the southern winds arrived to
02Agat1    2:19|arrived to open the gates of spring. The royal retinue came
02Agat1    2:19|and descended into the district of Ayrarat, going to the city
02Agat1    2:19|Ayrarat, going to the city of Vagharshapat
02Agat1    2:20|muster troops, with the aim of invading Persia again
02Agat1    2:21|this, he recalled the oath of the compact he had made
02Agat1    2:21|had made with the king of the Persians
02Agat1    2:22|He also remembered the promises of gifts, and he longed for
02Agat1    2:25|When the naxarars of the Armenian troops learned about
02Agat1    2:26|land and reached the head of the bridge near the gates
02Agat1    2:26|the bridge near the gates of the city of Artashat
02Agat1    2:26|the gates of the city of Artashat
02Agat1    2:27|coursed along swollen with blocks of ice and mounds of melting
02Agat1    2:27|blocks of ice and mounds of melting snow in these days
02Agat1    2:27|melting snow in these days of its flooding
02Agat1    2:28|Half of the pursuers crossed the bridge
02Agat1    2:28|the pursuers crossed the bridge of the city of Vagharshapat, which
02Agat1    2:28|the bridge of the city of Vagharshapat, which is called Metsamor
02Agat1    2:28|hurrying to get in advance of the fugitives at the head
02Agat1    2:28|the fugitives at the head of the Artashat bridge
02Agat1    2:29|In a narrow part of the road, the naxarars stopped
02Agat1    2:31|Xosrov, before the warm spirit of life had quit his bosom
02Agat1    2:31|an order that the clan of Anak should be exterminated
02Agat1    2:32|left. Similarly, the female side of the clan was put to
02Agat1    2:33|Only two small children of Anak the Parthian were spirited
02Agat1    2:33|someone and saved by means of their [dayeaks] (nurses, tutors, guardians), one
02Agat1    3:1|When the king of the Persians heard about all
02Agat1    3:2|advanced, raiding throughout the areas of the Armenian land. He led
02Agat1    3:3|saved from that raid one of the children of Xosrov, king
02Agat1    3:3|raid one of the children of Xosrov, king of the Armenians
02Agat1    3:3|the children of Xosrov, king of the Armenians. This was a
02Agat1    3:3|and escaped to the court of the emperor in Greek territory
02Agat1    3:4|Thereafter the king of the Persians came to the
02Agat1    3:4|Persians came to the country of the Armenians, renaming places after
02Agat1    3:4|chasing them to the borders of Greece (i.e., to Byzantine
02Agat1    3:5|Soyzn (“the Pit”), theGate of Trenches
02Agat1    3:8|Meanwhile Gregory, the son of Anak the Parthian, who had
02Agat1    3:8|and educated in the city of Caesarea in Cappadocia
02Agat1    3:9|by dayeaks in the fear of Christ and, additionally, he was
02Agat1    3:9|was schooled in the details of Christian learning, becoming familiar with
02Agat1    3:9|becoming familiar with the scriptures of God and the fear of
02Agat1    3:9|of God and the fear of the Lord. His name was
02Agat1    3:12|In that period, the prince of the Byzantines was persecuting the
02Agat1    3:12|Byzantines was persecuting the church of God
02Agat1    3:13|that Gregory was a member of the Christian faith, he began
02Agat1    3:14|he would abandon the worship of Christ and, obediently, turn to
02Agat1    3:14|the vain and loathsome worship of the gods
02Agat1    4:1|those same days the prince of the Goths mustered troops and
02Agat1    4:1|troops and, with numerous brigades of soldiers, came to do battle
02Agat1    4:1|do battle against the prince of the Byzantines
02Agat1    4:2|The ruler of the Goths sent a message
02Agat1    4:3|will go to a place of battle
02Agat1    4:5|When the king of the Byzantines heard all this
02Agat1    4:7|to the princes and troops of his realm wherever they might
02Agat1    4:9|and hastened to the place of battle near the king, and
02Agat1    4:10|While the brigades of troops were arriving, they happened
02Agat1    4:10|was located amidst the ditches of vineyards and the paths of
02Agat1    4:10|of vineyards and the paths of storehouses. However, the city gates
02Agat1    4:11|As it was the middle of the night, they did not
02Agat1    4:11|any forage for the horses of the large army. Looking around
02Agat1    4:12|their hands on it because of the wall’s height
02Agat1    4:13|back among the troops piles of hay, until there was enough
02Agat1    4:14|troops on the other side of the wall
02Agat1    4:16|Licinius observed such a demonstration of strength, he was astonished. When
02Agat1    4:16|When day dawned, the gates of the city were opened and
02Agat1    4:16|grandees, commanders-in-chiefs [sparapetkn], commanders of the troops, and princes
02Agat1    4:17|the princes the entire message of the king of the Goths
02Agat1    4:17|entire message of the king of the Goths
02Agat1    4:18|king, saying: “Let the heart of my lord not be fearful
02Agat1    4:18|he is from the clan of the king of the land
02Agat1    4:18|the clan of the king of the land of the Armenians
02Agat1    4:18|the king of the land of the Armenians
02Agat1    4:19|Then Licinius narrated Trdat’s acts of bravery done during the evening
02Agat1    4:24|Trdat took a brigade of many troops and, to the
02Agat1    4:24|troops and, to the sound of the trumpet, advanced rapidly until
02Agat1    4:25|Goth king whipped the flanks of their horses and reached each
02Agat1    4:28|triumphant combat with its display of bravery, King Trdat of Greater
02Agat1    4:28|display of bravery, King Trdat of Greater Armenia returned from the
02Agat1    4:30|He killed many of them and put many others
02Agat1    5:1|In the first year of Trdat’s reign over the kingdom
02Agat1    5:1|Trdat’s reign over the kingdom of Greater Armenia, his retinue went
02Agat1    5:1|district Akilisene to the village of Erez, to the temple of
02Agat1    5:1|of Erez, to the temple of Anahit, in order to offer
02Agat1    5:2|and encamped by the banks of the river called Gayl (Wolf
02Agat1    5:3|eating and had drunk well of the wine, the king ordered
02Agat1    5:3|as gifts on the altar of Anahit’s idol
02Agat1    5:4|to participate in the worship of the gods
02Agat1    5:11|he alone is the creator of heaven and of the angels
02Agat1    5:11|the creator of heaven and of the angels, who glorify his
02Agat1    5:11|who glorify his majesty, and of earth and of men
02Agat1    5:11|majesty, and of earth and of men
02Agat1    5:14|Now, instead of the rewards which you should
02Agat1    5:14|affliction upon you; and instead of honor, dishonor; and instead of
02Agat1    5:14|of honor, dishonor; and instead of elevation to high rank, prison
02Agat1    5:14|death which removes all hope of life for men - unless you
02Agat1    5:15|She is the glory of our race and our savior
02Agat1    5:15|kings honor, especially the king of the Greeks. She is mother
02Agat1    5:15|the Greeks. She is mother of all virtues, benefactor of all
02Agat1    5:15|mother of all virtues, benefactor of all human nature, and the
02Agat1    5:15|human nature, and the offspring of the great and noble Aramazd
02Agat1    5:19|increase for me the joy of Christ that has been prepared
02Agat1    5:20|And instead of the dishonor which you promise
02Agat1    5:20|which you promise in place of honor, you will grant me
02Agat1    5:20|will grant me the honor of the angels, the joyous praisers
02Agat1    5:20|the angels, the joyous praisers of their creator
02Agat1    5:21|as for your saying ’instead of elevation to high rank I
02Agat1    5:21|blessed to accept the example of my Lord’s bonds. And with
02Agat1    5:21|and rejoice in the day of his coming
02Agat1    5:22|And by depriving me of your company at table, you
02Agat1    5:22|cast me into the company of Abraham, the father of the
02Agat1    5:22|company of Abraham, the father of the faith, and of all
02Agat1    5:22|father of the faith, and of all the just who will
02Agat1    5:22|will rejoice in the kingdom of God
02Agat1    5:23|join me to the band of Christ, where are all those
02Agat1    5:24|I shall cut off hope of life,’ just as your
02Agat1    5:24|cut off, whereas the hope of all who serve and love
02Agat1    5:25|mute and lifeless, the work of men’s hands [cf. Wis. 14.29; Is. 46.6], truly you are
02Agat1    5:25|truly you are without hope of the true life of God
02Agat1    5:25|hope of the true life of God
02Agat1    5:29|Instead of God, in whose blessings you
02Agat1    5:29|rejoice, you are worshiping objects of wood and stone and gold
02Agat1    5:29|service and needs and glory of mankind
02Agat1    5:30|and the Spirit the disposer of all creatures, who made everything
02Agat1    5:32|For just as the Son of God died and rose and
02Agat1    5:32|resurrection showed us the model of life, so we who die
02Agat1    5:32|come alive [cf. I Thess. 5.9] when the kingdom of the creator will be revealed
02Agat1    5:34|who might be that recompenser [cf. Rom. 2.6; II Tim. 4.8] of your labors, he whom you
02Agat1    5:34|Could he be some ruler of the tombs whom you wish
02Agat1    5:35|Where then the unfailing joy of which you spoke might be
02Agat1    5:35|Or what the angels are of whom you spoke, or what
02Agat1    5:36|absolve you from the opprobrium of the gods whom you have
02Agat1    5:37|note: “Christ is the Son of God, through whom he made
02Agat1    5:37|it [cf. Jn. 1.3]; he is the judge of the living and the dead
02Agat1    5:37|the dead [cf. II Tim. 4.1], Lord and recompenser of bounty to the bountiful and
02Agat1    5:37|bounty to the bountiful and of evil to the evil
02Agat1    5:38|truly the lord and guardian of the tombs. For he died
02Agat1    5:38|tomb, which guards the bones of all men; and by his
02Agat1    5:38|demonstrated and revealed the resurrection of the dead
02Agat1    5:39|life [cf. Jn. 11.25], the raiser and renewer of all flesh [cf. I Cor. 15.52; Phil. 3.21], and he keeps
02Agat1    5:39|and he keeps the breath of men alive
02Agat1    5:40|he may renew the breath of men, having been clothed in
02Agat1    5:41|the bound from the house of bondage to idolatry, those who
02Agat1    5:41|he will break the chains of lawlessness for those who are
02Agat1    5:42|accustomed to reveal the grace of mercy and to save those
02Agat1    5:45|those who are the servants of his majesty and divinity and
02Agat1    5:45|his majesty and divinity and of the eternal kingdom
02Agat1    5:48|who have no sensation even of anyone’s honoring them? For they
02Agat1    5:48|been fashioned by the hands of men, and have been created
02Agat1    5:49|enticed by the sculpted images of earlier men to work these
02Agat1    5:49|they have gone astray, deprived of the creator’s light
02Agat1    6:1|in my presence these compositions of fabulous stories which you have
02Agat1    6:2|I have spared you, because of your services, in order that
02Agat1    6:3|and fertility to our land of Armenia
02Agat1    6:4|and noble Aramazd, the creator of heaven and earth, and with
02Agat1    6:7|and he had a block of salt hung on his back
02Agat1    6:8|machines to the highest part of the palace wall
02Agat1    6:15|as images by the hands of an artisan
02Agat1    6:16|Some are of wood and some of stone
02Agat1    6:16|are of wood and some of stone, some are of bronze
02Agat1    6:16|some of stone, some are of bronze and some of silver
02Agat1    6:16|are of bronze and some of silver and some of gold
02Agat1    6:16|some of silver and some of gold. They have never spoken
02Agat1    6:17|stones ever comprehended the sufferings of men
02Agat1    6:19|immortality with the real salt of the truth that passes not
02Agat1    6:20|me the very easy yoke [cf. Matt. 11.30] of the gifts of humility and
02Agat1    6:20|easy yoke [cf. Matt. 11.30] of the gifts of humility and calm, which passes
02Agat1    6:21|infinite, timeless, and unending day of election, in the seventh age
02Agat1    6:22|But of those who worship stone idols
02Agat1    6:23|And of those who worship wooden sculptures
02Agat1    6:24|for those who worship images of silver and gold, he speaks
02Agat1    6:24|save them in the day of the Lord’s anger’
02Agat1    7:4|for making my unworthiness worthy of your gift. For from the
02Agat1    7:4|you have loved the creatures of your hands
02Agat1    7:5|have given us the joy of untroubled repose in the garden
02Agat1    7:5|untroubled repose in the garden of delight. You made us immortal
02Agat1    7:5|made us immortal and free of pain and prepared for us
02Agat1    7:5|for us the joyful destiny of unending life, which we would
02Agat1    7:6|Not that the tree, called of life, could give life without
02Agat1    7:7|only-begotten Son, the offspring of your divinity, and the holy
02Agat1    7:8|you imposed for the sake of testing our virtue, you would
02Agat1    7:8|us life without pain, free of labor, fault, care, sadness or
02Agat1    7:10|the holy marriage and birth of a son to Enoch you
02Agat1    7:10|raised him to the ranks of the angels, to the destiny
02Agat1    7:10|the angels, to the destiny of joy and immortality
02Agat1    7:11|have shown us the example of Enoch. For you would have
02Agat1    7:11|transferred Enoch to the ranks of the angels
02Agat1    7:13|has fallen into the heart of man, you have prepared for
02Agat1    7:14|being honored by the benevolence of your will, he was jealous
02Agat1    7:14|your will, he was jealous of the honor of the crown
02Agat1    7:14|was jealous of the honor of the crown of our boasting
02Agat1    7:14|the honor of the crown of our boasting, of the honor
02Agat1    7:14|the crown of our boasting, of the honor given by you
02Agat1    7:15|made man in the likeness of the image of our form
02Agat1    7:15|the likeness of the image of our form and I have
02Agat1    7:15|set him up as lord of all’
02Agat1    7:16|At the jealousy of the slandering enemy the charms
02Agat1    7:16|the slandering enemy the charms of debauchery [cf. II Macc. 6.21] entered the world and
02Agat1    7:17|had compassion on the weakness of our humanity, in your perpetual
02Agat1    7:17|did not abandon us because of your benevolence
02Agat1    7:19|on earth in the midst of the benighted heathen races [cf. II Pet. 1.19]. But
02Agat1    7:20|they revealed the mysteries of your illumination, and they preached
02Agat1    7:20|your will and the coming of your Son to the world
02Agat1    7:20|come and remove the burden of the punishment for the sins
02Agat1    7:20|the punishment for the sins of erring mankind
02Agat1    7:21|torture, torments and all sorts of trials and tribulations; they led
02Agat1    7:21|the world for the sake of preaching you to their tormentors
02Agat1    7:23|At the end of time you have revealed the
02Agat1    7:23|you have revealed the mystery of your will, of which you
02Agat1    7:23|the mystery of your will, of which you previously informed the
02Agat1    7:23|your holy prophets [cf. Heb. 1.1-2], by means of your beloved Son, who was
02Agat1    7:23|to come and be born of the holy virgin
02Agat1    7:25|world; so, through the birth of your Son from the virgin
02Agat1    7:26|to put on the likeness of our flesh from the virgin
02Agat1    7:27|and remains in the glory of his divinity
02Agat1    7:29|to abundance by the grace of his divinity, which is the
02Agat1    7:29|divinity, which is the will of his begetter. And he fulfilled
02Agat1    7:30|in enduring himself the indignity of affliction, death and torments, with
02Agat1    7:31|he himself became the image of men, that he might subject
02Agat1    7:31|subject to his own image of his divinity the image-makers
02Agat1    7:33|men for the royal altar of the eternal kingdom of his
02Agat1    7:33|altar of the eternal kingdom of his divinity
02Agat1    7:34|And instead of carved pieces of wood he
02Agat1    7:34|And instead of carved pieces of wood he set up his
02Agat1    7:34|his cross in the middle of the universe, that those who
02Agat1    7:34|persuaded to worship the cross of wood and the image and
02Agat1    7:35|the prophet indicated on behalf of the Lord: ’I shall become
02Agat1    7:37|mouth there are no words of reproach’
02Agat1    7:38|men loved the dumb idols of the images of the vain
02Agat1    7:38|dumb idols of the images of the vain gods, therefore the
02Agat1    7:38|vain gods, therefore the Son of God too became in the
02Agat1    7:38|in the flesh an image of man, in the likeness of
02Agat1    7:38|of man, in the likeness of human images
02Agat1    7:41|to rejoice in the temples of the idols with sacrifices which
02Agat1    7:41|the world to the sacrifice of your Son and note: ’I
02Agat1    7:42|their joy by the crucifixion of your Son. And you satisfied
02Agat1    7:43|invitation to the spiritual marriage of the altar, these you have
02Agat1    7:43|have established in the midst of the fire of the torments
02Agat1    7:43|the midst of the fire of the torments prepared by your
02Agat1    7:44|ate and drank the blood of idolatrous animal sacrifices, therefore he
02Agat1    7:45|and his blood the blood of joyful feasting, whereby might be
02Agat1    7:45|might be effected the renewal of the flesh for the blossoming
02Agat1    7:45|the flesh for the blossoming of mankind
02Agat1    7:46|from slavery to the wickedness of sin [cf. Rom. 8.2], For we are the
02Agat1    7:46|For we are the price of your Son’s blood [cf. I Cor. 6.19; 7.23], who have
02Agat1    7:47|For we are not masters of ourselves if we follow our
02Agat1    7:47|own will or the will of mortal men - although they might
02Agat1    7:48|not exchange you for fear of mortal men. For they are
02Agat1    7:49|endure the affliction and pain of my torment, and have mercy
02Agat1    7:49|shared with you the sufferings of your cross [cf. Lk. 23.43]. Bestow on me
02Agat1    7:49|Bestow on me the compassion of your benevolent grace whereby the
02Agat1    7:51|worthy to keep the tradition [cf. II Tim. 1.12] of this faith of light which
02Agat1    7:51|the tradition [cf. II Tim. 1.12] of this faith of light which you gave me
02Agat1    7:53|fulfill and grant the grace of rewards to those who believe
02Agat1    7:54|every day until the end of the world’ [Matt. 28.20], do not deprive
02Agat1    7:54|world’ [Matt. 28.20], do not deprive us of your hand [cf. Eccl. 7.18], but strengthen us
02Agat1    7:55|endure this struggle on behalf of your great name, that the
02Agat1    7:55|great name, that the boast of us your faithful servants in
02Agat1    7:55|faithful servants in the majesty of your divinity may be revealed
02Agat1    7:55|may be revealed - that none of your enemies can vanquish those
02Agat1    7:56|join us to the number of your just because of your
02Agat1    7:56|number of your just because of your benevolence; you did not
02Agat1    7:56|abandon us in the sins of our fathers and the fire
02Agat1    7:56|fathers and the fire-worship of our ancestors and the lawlessness
02Agat1    7:56|our ancestors and the lawlessness of our forefathers
02Agat1    7:57|be lost in the vanity of paganism
02Agat1    7:59|to fight for the truth of your name and to die
02Agat1    7:59|again to us the apportioner of each one’s deserts [cf. Col. 3.24], our Lord
02Agat1    7:60|we too may be joyful of face in his presence and
02Agat1    7:60|presence and receive the crown of victory with your beloved
02Agat1    7:64|Lord of the day and establisher of
02Agat1    7:64|of the day and establisher of darkness, creator of light, yours
02Agat1    7:64|and establisher of darkness, creator of light, yours is the daytime
02Agat1    7:65|two luminaries for the service of the years’ seasons, months and
02Agat1    7:65|periods by the appropriate measures of days for those who are
02Agat1    7:66|The one is the lord of the daytime, who has the
02Agat1    7:66|daytime, who has the example of your Only-begotten, the inextinguishable
02Agat1    7:67|no hours and no periods of time, no changing of years
02Agat1    7:67|periods of time, no changing of years and no flowing of
02Agat1    7:67|of years and no flowing of time. But he alone is
02Agat1    7:68|You make recompense of joy with blessings to your
02Agat1    7:69|But the course of the lord of the evening
02Agat1    7:69|the course of the lord of the evening, who has by
02Agat1    7:69|supports and carries the example of the renewal of the resurrection
02Agat1    7:69|the example of the renewal of the resurrection, in order to
02Agat1    7:69|all earthly creatures the encouragement of the resurrection of all the
02Agat1    7:69|the encouragement of the resurrection of all the dead
02Agat1    7:70|and buried, as a prediction of the resurrection of the buried
02Agat1    7:70|a prediction of the resurrection of the buried dead, and he
02Agat1    7:70|and he brings the comfort of encouragement to creatures
02Agat1    7:71|he indicates the coming of your Son from heaven and
02Agat1    7:71|and alludes to the renewal of the universe; he teaches the
02Agat1    7:71|teaches the perdition and decay of sinners and the rising of
02Agat1    7:71|of sinners and the rising of the just in the kingdom
02Agat1    7:73|until the parables of the future be abolished, which
02Agat1    7:73|and prepared for the day of fulfillment of your promises, when
02Agat1    7:73|for the day of fulfillment of your promises, when you will
02Agat1    7:74|you and fulfill the will of those who fear you, make
02Agat1    7:75|Doctor [cf. Matt. 9.12] of our ills, healer of the
02Agat1    7:75|Doctor [cf. Matt. 9.12] of our ills, healer of the broken, comforter of the
02Agat1    7:75|healer of the broken, comforter of the oppressed, liberator of the
02Agat1    7:75|comforter of the oppressed, liberator of the bound [cf. Ps. 145.7], consoler of the
02Agat1    7:75|liberator of the bound [cf. Ps. 145.7], consoler of the mourning [cf. Is. 61.2; Matt. 5.4], hope of the
02Agat1    7:75|consoler of the mourning [cf. Is. 61.2; Matt. 5.4], hope of the despairing [cf. Jud. 9.16], rest [cf. II Thess. 1.7] for the
02Agat1    7:77|be raised to the presence of your beloved Son when he
02Agat1    7:77|for him to the rays of his light, to judge in
02Agat1    7:78|we may overcome the forces of the enemy. Remove and scatter
02Agat1    7:78|Remove and scatter the fog of evil and heathen idolatry by
02Agat1    7:79|expiate the transgressions and lawlessness of your creatures, that they may
02Agat1    7:80|and become glorifiers of your divinity, and be saved
02Agat1    7:80|to stand in the presence of your majesty without shame or
02Agat1    7:80|you may reckon their acts of ignorance as innocence
02Agat1    7:81|did not abandon the races of mankind to their own inane
02Agat1    7:83|as you alone are worthy of glory and honor
02Agat1    7:84|and grace towards this land of Armenia, that they may know
02Agat1    7:85|who put on the flesh of our humanity, and who depicted
02Agat1    7:85|imprinted himself on the creatures of his own hands, that he
02Agat1    7:86|he became in the likeness of men
02Agat1    7:87|he might make men worthy of his divinity, that we, seeing
02Agat1    7:87|that we, seeing the divinity of the Son through the flesh
02Agat1    7:87|the same in the benevolence of the Father, and in him
02Agat1    7:87|in him receive the grace of the benevolence of the holy
02Agat1    7:87|the grace of the benevolence of the holy Spirit who proceeds
02Agat1    7:88|Thus, the words of your Gospel may be granted
02Agat1    7:88|know you and the benefits of your benevolent grace which extends
02Agat1    7:90|came and died on behalf of your creatures and joined’ our
02Agat1    7:91|be joined to the number of your martyrs
02Agat1    7:92|commandments to the good-will of your desire
02Agat1    7:93|that we may become inheritors of your kingdom with those who
02Agat1    7:93|find them [cf. Matt. 10.39] on the day of resurrection
02Agat1    7:94|in innocence among the lambs of the group on the right
02Agat1    7:94|your servants, in the joy of your saints, who have loved
02Agat1    7:95|a sacrifice for the sins of the whole world, that he
02Agat1    7:96|prepared dwellings in the kingdom of his divinity
02Agat1    7:97|obedience to the good-will of his coming he promised eternal
02Agat1    7:98|humbled and took the form of mankind [cf. Phil. 2.8] and gave yourself to
02Agat1    7:98|turn yourself from the insults of being spat in the face
02Agat1    7:99|many references) - sweeten the heart of all men for your service
02Agat1    7:100|them not miss your paths of truth, and may they be
02Agat1    7:101|You came for the sake of all to be slaughtered like
02Agat1    7:101|you gave for the salvation of all. And you gave as
02Agat1    7:101|gave as drink the stream of your gentleness [cf. Ps. 35.9], your blood, for
02Agat1    7:101|your blood, for the life of the whole world
02Agat1    7:102|Have pity, that all comers of the earth may remember and
02Agat1    7:103|them and make them worthy of your benevolence. For by your
02Agat1    7:103|and freed from the power of darkness
02Agat1    7:104|come upon men the anger of your wrath
02Agat1    7:105|Make us sons of light and sons of the
02Agat1    7:105|sons of light and sons of the daytime [cf. I Thess. 5.5], that your name
02Agat1    7:106|You gave an example of suffering to your loved ones
02Agat1    7:106|saints by enduring the torture of being buffeted yourself
02Agat1    7:107|removed the afflictions and torments of the whole universe
02Agat1    7:108|Lord, to endure the severity of the tribulation in which I
02Agat1    7:108|my boasting in the tribulation of my torments [cf. Rom. 5.3] may endure
02Agat1    8:1|thus suspended. And the scribes of the tribunal wrote it down
02Agat1    8:1|gallows and disregarded the blows of the bastinado. For they had
02Agat1    8:4|Trdat, king of Armenia, began to speak with
02Agat1    8:4|vainly in the inane thoughts of your foolish mind
02Agat1    8:8|He commanded that blocks of wood be brought and fixed
02Agat1    8:8|ran down to the tips of his toes. And he note
02Agat1    8:9|because I asked the Creator of creation, who is the architect
02Agat1    8:9|is the architect and creator of everything visible and invisible
02Agat1    8:11|and driven through the soles of his feet. They took him
02Agat1    8:12|Are these the invisible creations of your God, which you now
02Agat1    8:13|that these are the creations of my God, because ’it is
02Agat1    8:14|upon us for the sake of piety
02Agat1    8:15|But when the germ of wheat comes to harvest it
02Agat1    8:15|the sowers the ripe fruit of its maturity, and likewise it
02Agat1    8:15|likewise it brings the joy of happy fruitfulness to all
02Agat1    8:16|king note: “Break the vessel of these tears of weeping; let
02Agat1    8:16|the vessel of these tears of weeping; let joy come to
02Agat1    8:19|sweats in the torrid heat of the shining sun, he will
02Agat1    8:19|not gain the true reward of joyful fruit, rest in the
02Agat1    8:20|labored here at the toil of these torments in which you
02Agat1    8:22|they brought a large sack of sheepskin and filled it with
02Agat1    8:23|head and tied the mouth of the sack round his neck
02Agat1    8:26|indeed come from the kingdom of which I spoke. For God
02Agat1    8:27|that passes not away - instead of cinders, unfading [cf. I Pet. 1.4] flowers; instead of
02Agat1    8:27|of cinders, unfading [cf. I Pet. 1.4] flowers; instead of the vinegar, inexhaustible joy
02Agat1    9:1|to be bound with cords of wineskins and him to be
02Agat1    9:2|are the life and prosperity of the whole earth
02Agat1    9:9|May I keep the covenant of piety which I learned from
02Agat1    9:9|separate them from the service of his love
02Agat1    9:12|thethistlesuntil every part of his body was torn, leaving
02Agat1    9:15|power but through the strength of the grace of my Lord
02Agat1    9:15|the strength of the grace of my Lord and of my
02Agat1    9:15|grace of my Lord and of my well-disposed will, which
02Agat1    9:15|you might test this servant of God, that you might know
02Agat1    9:16|in shame at the day of visitation and reproach
02Agat1    10:5|as is the whole activity of your error
02Agat1    10:6|not in the least afraid of your torments and I considered
02Agat1    10:6|menaces. But through the power of my Lord I fought with
02Agat1    10:7|come and find the sons of men, and will renew this
02Agat1    10:15|earlier to test the endurance of this servant of God? For
02Agat1    10:15|the endurance of this servant of God? For he gives strength
02Agat1    11:2|there came forward one of the princes, whose name was
02Agat1    11:2|was Tachat, son-in-law of Artavan the High Constable, and
02Agat1    11:2|follows: “Because he is unworthy of life, therefore he does not
02Agat1    11:3|But he is the son of the guilty Anak, who killed
02Agat1    11:3|Khosrov and plundered this land of Armenia and brought this country
02Agat1    11:3|because he is the son of a guilty man
02Agat1    11:4|great patience for the sake of the name of our Lord
02Agat1    11:4|the sake of the name of our Lord Jesus Christ
02Agat1    11:5|was in truth the son of Anak the Parthian who had
02Agat1    11:5|a dungeon in the province of Ayrarat
02Agat1    11:6|be taken to the acropolis of the city of Artashat and
02Agat1    11:6|the acropolis of the city of Artashat and let down into
02Agat1    11:8|himself went to the province of Ayrarat to his winter-quarters
02Agat1    11:8|winter-quarters in the city of Vagharshapat, in the East of
02Agat1    11:8|of Vagharshapat, in the East of Armenia
02Agat1    11:9|Trdat, for the entire tenure of his reign, was destroying and
02Agat1    11:9|destroying and ruining the country of the Persian kingdom and the
02Agat1    11:9|Persian kingdom and the land of Asorestan - wrecking it and subjecting
02Agat1    11:10|merited expression among the ranks of those reciting proverbs, thatLike
02Agat1    11:10|who pridefully destroyed the dykes of rivers and arrogantly dried up
02Agat1    11:10|arrogantly dried up the currents of seas
02Agat1    11:11|his clothing. Trdat was possessed of great strength, solid bones, and
02Agat1    11:11|incredible warrior, tall and broad of stature. Throughout his entire life
02Agat1    11:12|bravery, and the grand splendor of his victories resounded throughout the
02Agat1    11:12|and acquired an unbelievable amount of loot from them
02Agat1    11:13|and took an incredible quantity of plunder from them. He became
02Agat1    11:13|them. He became the leader of the Greek cavalry forces and
02Agat1    11:13|and gave the captured camps of the Persians over to them
02Agat1    11:13|brought forth extremely large numbers of the troops of the Huns
02Agat1    11:13|large numbers of the troops of the Huns, and seized Persian
02Agat1    11:14|that deep pit a loaf of bread which she was to
02Agat1    11:14|Gregory nourished by the command of God during the years that
02Agat1    11:15|preserved alive by the grace of his Lord
02Agat1    11:17|condemned to death in all of Armenia
02Agat1    12:1|promulgated throughout all the lands of his realm. It had this
02Agat1    12:2|Trdat, king of Greater Armenia, sends greetings to
02Agat1    12:3|By the aid of the gods, may greeting and
02Agat1    12:3|and to the entire land of the Armenians, full fertility from
02Agat1    12:3|brave Vahagn. May the wisdom of the Greeks reach to the
02Agat1    12:3|Greeks reach to the estates [dastakert] of the Caesars (?), may we receive
02Agat1    12:3|Parthians, and from the glory of our kings and brave ancestors
02Agat1    12:4|we were in the land of the Greeks (Byzantines), we observed
02Agat1    12:4|Byzantines), we observed the concern of the kings to care about
02Agat1    12:4|to care about the prosperity of their land, to honor the
02Agat1    12:4|land, to honor the altars of the gods with buildings and
02Agat1    12:4|gods with buildings and sacrifices of victims, and noteworthy gifts of
02Agat1    12:4|of victims, and noteworthy gifts of offerings, and differing sorts of
02Agat1    12:4|of offerings, and differing sorts of gifts and presents
02Agat1    12:5|and with the choicest of fruits offered to them. We
02Agat1    12:5|We observed also the zeal of their worship, how they worshipped
02Agat1    12:6|how they enjoyed every sort of goodness, splendor, and peace
02Agat1    12:7|For this, the kings of that land, by their commands
02Agat1    12:7|they would increase their worship of the gods. A stern command
02Agat1    12:7|that the populous common crowd of folk, in their ignorance, would
02Agat1    12:8|dare to insult the worship of the gods. The command ordered
02Agat1    12:9|the gods, the great wrath of the gods should fall upon
02Agat1    12:9|this reason that the kings of the Greeks in their land
02Agat1    12:10|likewise, care for the prosperity of our land of Armenia
02Agat1    12:10|the prosperity of our land of Armenia
02Agat1    12:11|and workers [gortsakalq], and those beloved of our Arsacid kings, the peasants
02Agat1    12:13|Be well with the aid of the gods and our kings
02Agat1    12:13|gods and our kings all of you who abide by this
02Agat1    12:14|Now throughout all the years of his reign, King Trdat attacked
02Agat1    12:15|In the course of the years that Grigorios was
02Agat1    12:15|kingdom, for all the days of his life
02Agat1    12:16|throughout the lands and districts of his realm. It had this
02Agat1    12:16|had this content: “Trdatios, king of Greater Armenia, to the lands
02Agat1    12:17|it was by the aid of the gods that victory and
02Agat1    12:17|the beginning, from the days of our ancestors, and that it
02Agat1    12:17|it was by the aid of the gods that all peoples
02Agat1    12:19|especially as regards the sect of Christians, we are ordering you
02Agat1    12:19|in their thousands or tens of thousands - because they constitute an
02Agat1    12:19|impossible obstacle to the worship of the gods, we command that
02Agat1    12:22|Because of my love for and awe
02Agat1    12:22|my love for and awe of the gods, I considered as
02Agat1    12:22|should have this same level of awe and fear of death
02Agat1    12:22|level of awe and fear of death. May you dwell under
02Agat1    12:22|you dwell under the protection of the gods, and from us
02Agat1    13:1|a wife. Throughout all parts of his realm he dispatched painters
02Agat1    13:1|would accurately depict the beauty of the woman’s face and mascaraed
02Agat1    13:2|Rome and found a convent of virgins who, having isolated themselves
02Agat1    13:2|and modesty. These saintly women of the Christian faith made their
02Agat1    13:3|The name of their head was Gayane, and
02Agat1    13:3|named Rhipsime. Rhipsime was one of the daughters of someone from
02Agat1    13:3|was one of the daughters of someone from a pious and
02Agat1    13:4|forcibly entered the holy dwelling of the virtuous women. Seeing the
02Agat1    13:4|women. Seeing the modest beauty of Rhipsime, they were astounded and
02Agat1    13:5|emperor saw the stunning beauty of Rhipsime’s portrait, he was filled
02Agat1    13:6|joy to perform the marriage of the royal bridegroom according to
02Agat1    13:7|women saw the hidden arrows of the enemy [cf. Eph. 6.6], who is accustomed
02Agat1    13:7|emperor had become a vessel of evil [cf. Jer. 51.34], and that just as
02Agat1    13:7|vehicle for causing the forgetting of the commandment, entering into the
02Agat1    13:7|entering into the foolish ear of the first woman [cf. Gen. 3], so here
02Agat1    13:8|up persecutions against the churches of God; he maddened him so
02Agat1    13:8|he worshipped futile corpses [cf. Jer. 16.18], images of vain gods of gold and
02Agat1    13:8|corpses [cf. Jer. 16.18], images of vain gods of gold and silver, wood and
02Agat1    13:9|the firm rock, the faith of the church [cf. Matt. 16.18]. But unable to
02Agat1    13:10|Nonetheless, trusting in the arrogance of his folly, he was the
02Agat1    13:10|folly, he was the cause of very great harm to the
02Agat1    13:10|great harm to the churches of God
02Agat1    13:11|other companions, remembered the covenant of holiness, the religious rule [cf. II Macc. 4.11; 6.23] of
02Agat1    13:11|of holiness, the religious rule [cf. II Macc. 4.11; 6.23] of chastity into which they had
02Agat1    13:12|they prayed as follows: “Lord of lords, God of gods, God
02Agat1    13:12|follows: “Lord of lords, God of gods, God eternal, God of
02Agat1    13:12|of gods, God eternal, God of heaven, God of ineffable light
02Agat1    13:12|eternal, God of heaven, God of ineffable light, who established everything
02Agat1    13:13|overcome the traps and deceits of Satan [cf. II Tim. 2.26]. And let your name
02Agat1    13:13|be glorious, and the horn of your church exalted [cf. Lk. 1.69; Psalms, passim], that we
02Agat1    13:13|to attain the dwelling-places of the kingdom of those who
02Agat1    13:13|dwelling-places of the kingdom of those who keep your commandments
02Agat1    13:14|let there be no lack of oil for our lamps [cf. Matt. 25.8], nor
02Agat1    13:14|lamps [cf. Matt. 25.8], nor let the torches of the faith of our oath
02Agat1    13:14|the torches of the faith of our oath of holiness be
02Agat1    13:14|the faith of our oath of holiness be extinguished [cf. Lk. 12.35]. Let not
02Agat1    13:14|Let not the sad gloom of the night of destruction overshadow
02Agat1    13:14|sad gloom of the night of destruction overshadow our shining paths
02Agat1    13:14|ways [cf. Ps. 16.5]. Let not the pupils of our eyes be blinded to
02Agat1    13:14|blinded to the bright rays of your truth
02Agat1    13:15|Let not the bird of death snatch away the seeds
02Agat1    13:15|death snatch away the seeds of the plant of life which
02Agat1    13:15|the seeds of the plant of life which your only-begotten
02Agat1    13:15|beast carry off the virtue of your holy flock. Let not
02Agat1    13:15|wolf prevail over the lambs of your flock [cf. Ez. 34]. Let not the
02Agat1    13:15|flock [cf. Ez. 34]. Let not the enemy of our covenant scatter the sheep
02Agat1    13:15|our covenant scatter the sheep of your holy apostolic church
02Agat1    13:16|inscribe everyone with the name of Israel, ’seers of god.’
02Agat1    13:16|the name of Israel, ’seers of god.’
02Agat1    13:17|able to exhaust the cities of Israel until my return there’
02Agat1    13:18|be joined to the degradation of pagan filthiness. Permit not the
02Agat1    13:18|filthiness. Permit not the chastity of our holiness to be a
02Agat1    13:18|dogs; give not the pearl of the virginity of our faith
02Agat1    13:18|the pearl of the virginity of our faith to their impious
02Agat1    13:19|Let not the torrent of the voracious floods of error
02Agat1    13:19|torrent of the voracious floods of error and deceit [cf. Ps. 17.5] shake the
02Agat1    13:19|and deceit [cf. Ps. 17.5] shake the foundations of your holy church, which was
02Agat1    13:19|on the cross, the shedding of his blood, his resurrection and
02Agat1    13:19|sitting on the right hand of your Godhead where he was
02Agat1    13:20|was toppled by the buffetings of afflictions and various trials [cf. Matt. 7.26]. But
02Agat1    13:20|confirm us in the truth of the gospel of peace [cf. Eph. 6.15], and
02Agat1    13:20|the truth of the gospel of peace [cf. Eph. 6.15], and lead us according
02Agat1    13:20|will, and make us worthy of the marriage of the evening
02Agat1    13:20|us worthy of the marriage of the evening light, when you
02Agat1    13:20|the day [cf. Ps. 138.12] at the dawning of the rays from the face
02Agat1    13:20|the rays from the face of your glory. And preserve us
02Agat1    13:20|we may reach the haven of your will
02Agat1    13:21|us to drink the cup of martyrdom, that we may receive
02Agat1    13:21|as reward in the day of the just judgment at the
02Agat1    13:21|just judgment at the revelation of your glory
02Agat1    13:22|protégé Rhipsime and their group of chaste companions decided to flee
02Agat1    13:22|worthy to attain the abundance of the hope of life and
02Agat1    13:22|the abundance of the hope of life and the light of
02Agat1    13:22|of life and the light of resurrection, saved through the apostolic
02Agat1    13:23|obedient virgins [cf. Matt. 25.2], shining with deeds of virtue in the peace of
02Agat1    13:23|of virtue in the peace of the renewed splendor of paradise
02Agat1    13:23|peace of the renewed splendor of paradise, with the divine bridegroom
02Agat1    13:23|divine bridegroom among the multitudes of the just, to become heirs
02Agat1    13:23|the just, to become heirs of unfailing joys at Abraham’s banquet
02Agat1    13:25|escaping from the terrible passion of impious desires
02Agat1    13:26|stain from the impious ways of impure and filthy men. Because
02Agat1    13:26|incredible afflictions for the sake of the Lord’s name [cf. Acts 9.16], that they
02Agat1    13:26|worthy to attain the crown of righteousness
02Agat1    13:27|therefore, they left the land of their birth, their possessions and
02Agat1    13:27|and families for the sake of the divine commandment [cf. Matt. 19.29]; they illumined
02Agat1    13:27|angelic form by the virtue of their conduct so that they
02Agat1    13:28|Then they reached the country of the Armenians, arriving in the
02Agat1    13:28|Armenians, arriving in the district of Ayrarat at the city of
02Agat1    13:28|of Ayrarat at the city of Vagharshapat, also known as [Norak’aghak] (“New
02Agat1    13:28|as [Norak’aghak] (“New City”), the seat of the kings of the Armenians
02Agat1    13:28|the seat of the kings of the Armenians
02Agat1    13:29|and entered the wine press of the vineyard which structures had
02Agat1    13:29|but had no other source of income, except that one of
02Agat1    13:29|of income, except that one of them was skilled in glass
02Agat1    14:1|there was no small amount of disturbance in the land of
02Agat1    14:1|of disturbance in the land of the Greeks, as messengers were
02Agat1    14:2|the emissaries reached Trdat, king of Greater Armenia, coming into the
02Agat1    14:2|king’s presence in the city of Vagharshapat
02Agat1    14:5|our comrade in arms, know of the evils that continually befall
02Agat1    14:5|us from this erring sect of the Christians: in everything our
02Agat1    14:6|cross, and worship the bones of those put to death, and
02Agat1    14:6|their own death on behalf of their God to be glory
02Agat1    14:8|complete disrespect for the images of the divine gods
02Agat1    14:9|regard as naught the power of the luminaries, the sun, moon
02Agat1    14:9|hold them to be creatures of that crucified one
02Agat1    14:10|complete disrespect for the images of the divine gods, and dissuade
02Agat1    14:10|whole world from the worship of the gods. They even separate
02Agat1    14:11|inflicted on them all kinds of cruel punishments, their sect has
02Agat1    14:12|against them, at the shedding of their blood their sect has
02Agat1    14:13|beautiful girl among the following of their sect, and I wished
02Agat1    14:13|take her to wife. But of this too they were able
02Agat1    14:14|my severe threats. But because of their sect they regarded me
02Agat1    14:14|have fled to the regions of your kingdom
02Agat1    14:15|your parts. And take vengeance of death on whoever may be
02Agat1    14:16|Be well by the worship of the gods with all honor
02Agat1    15:3|going on throughout the regions of the land of the Armenians
02Agat1    15:3|the regions of the land of the Armenians, those blessed martyrs
02Agat1    15:3|seat, in the very city of Vagharshapat
02Agat1    15:5|for the truth and virtue of the martyrs to remain hidden
02Agat1    15:5|hidden, nor for the light of a torch to be hidden
02Agat1    15:5|bushel or under the shadow of a chair; but on candlesticks
02Agat1    15:5|one should set the oil of sweet plenty, of the righteous
02Agat1    15:5|the oil of sweet plenty, of the righteous faith, and kindle
02Agat1    15:6|see that for the sake of good deeds the true Son
02Agat1    15:6|good deeds the true Son of God does not disdain to
02Agat1    15:7|then he receives the sign of honor, the royal crown [cf. II Tim. 4.8], and
02Agat1    15:8|Just as the honor of that light shone out before
02Agat1    15:8|shone out before the heathen of this land of Armenia, despite
02Agat1    15:8|the heathen of this land of Armenia, despite their will, so
02Agat1    15:9|were discovered in the buildings of the wine press
02Agat1    15:10|had been no small amount of disturbance inside the land of
02Agat1    15:10|of disturbance inside the land of the Armenians, beginning with the
02Agat1    15:10|Armenians, beginning with the arrival of the commanding edicts from the
02Agat1    15:10|edicts from the great emperor of the Greeks to Trdat, king
02Agat1    15:10|the Greeks to Trdat, king of Greater Armenia which included guarding
02Agat1    15:10|included guarding all the passes of the roads and avenues in
02Agat1    15:12|been discovered, by a legion of infantry. After two or, three
02Agat1    15:12|or, three days, the renown of the modest Rhipsime and her
02Agat1    15:13|crowd gathered. [Naxarars] lords and grandees of the nobility all rushed to
02Agat1    15:14|the debauched lust and lewdness of their pagan customs
02Agat1    15:15|knew about the evil intentions of these stupid and depraved men
02Agat1    15:15|them from the impious corruption of the wicked and lewd pagans
02Agat1    15:15|victory in battle and illumination of faith. Covering their faces, they
02Agat1    15:16|After this, many of the viewers who had come
02Agat1    15:18|with attendants to the door of the wine press, outside the
02Agat1    15:20|abandoned the honor and splendor of the golden throne of your
02Agat1    15:20|splendor of the golden throne of your fathers and the royal
02Agat1    15:20|yearned for the unfading rays of the light of the kingdom
02Agat1    15:20|unfading rays of the light of the kingdom of Christ, who
02Agat1    15:20|the light of the kingdom of Christ, who is creator, vivifier
02Agat1    15:21|have despised the transitory purple of your own nature. So why
02Agat1    15:23|Rhipsime saw all this crowd of evil men and heard her
02Agat1    15:23|fortified as with the arms of the Spirit [cf. Rom. 13.12] through the power
02Agat1    15:23|the Spirit [cf. Rom. 13.12] through the power of her Lord. For she had
02Agat1    15:23|on faith from the years of her youth like an armored
02Agat1    15:23|her arms in the form of a cross. And in a
02Agat1    15:24|Son, and formed the order of the visible and invisible creatures
02Agat1    15:25|the impious and impure men of the eighth generation, and saved
02Agat1    15:25|who had kept the command of your word [cf. Gen. 6.22ff.], and rescued him
02Agat1    15:26|worked salvation through the symbol of the cross, now work the
02Agat1    15:26|your blood for the healing of our woes
02Agat1    15:27|saved Abraham in the midst of the impious races of Canaanites
02Agat1    15:27|midst of the impious races of Canaanites and who saved your
02Agat1    15:27|handmaid Sarah from the stain of shameful outrage and death [cf. Gen. 20]; who
02Agat1    15:27|Philistines [cf. Gen. 26.7]; do not deprive us of your support for the sake
02Agat1    15:27|your support for the sake of your holy name. You taught
02Agat1    15:27|be saved from the snares of the enemy
02Agat1    15:28|and: ’You are the temple of my divinity’ [cf. I Cor. 3.16; 6.19]. And you note
02Agat1    15:28|upon us, and the temple of your name. For although we
02Agat1    15:29|may enter the allotted number of your just ones [cf. Col. 1.12], that we
02Agat1    15:29|we may receive the rewards of our labors which you will
02Agat1    15:29|in compensation to each one of those who stand in your
02Agat1    15:30|save us from the flood of impieties that surrounds us
02Agat1    15:32|you have called the temple of your will
02Agat1    16:1|had taken place, the multitude of people and the press of
02Agat1    16:1|of people and the press of the crowd increased. Many servants
02Agat1    16:1|and to become the queen of the Armenians
02Agat1    16:2|save them from the impurity of this lawless and unworthy marriage
02Agat1    16:4|God ’who is’ [Ex. 3.14], the creator of all, whose authority is established
02Agat1    16:5|separate us from the love of Christ
02Agat1    16:7|Be strong [cf. I Cor. 16.13], stand firm [Gal. 5.1], be of good cheer [Matt. 14.27; Mk. 6.50], because I am
02Agat1    16:7|be glorified before the heathens of the Northern regions
02Agat1    16:8|prepared for you [cf. Jn. 14.2-3], the place of inscrutable joy, for you and
02Agat1    16:9|to the ground, and many of the riders were trampled under
02Agat1    16:10|and there was the sound of clamor and lamenting at the
02Agat1    16:10|died, and such an amount of blood was shed that it
02Agat1    16:11|confusion arose from the press of the multitude of people, some
02Agat1    16:11|the press of the multitude of people, some folk who were
02Agat1    16:11|people, some folk who were of the grandee servitors of the
02Agat1    16:11|were of the grandee servitors of the court hurried from there
02Agat1    16:11|there to inform the king of all that had been said
02Agat1    16:15|beseech the Lord, saying: “Lord of hosts, you are the true
02Agat1    16:17|the sterile rock into streams of fertile waters and gave drink
02Agat1    16:18|Jonah to the unfathomable depths of the sea and made him
02Agat1    16:18|unharmed, for not one hair of his head was touched
02Agat1    16:19|famed glorious in the sight of his tormentors
02Agat1    16:21|changed him into the form of animals and made his habitat
02Agat1    16:21|his habitat with the beasts of the desert and his pasturage
02Agat1    16:22|graciously set a glorious crown of righteousness on her who hoped
02Agat1    17:2|the citadel, others the center of the town, with merry-making
02Agat1    17:5|unbelievable. While in the land of the Greeks, he had displayed
02Agat1    17:5|also had shown many deeds of manly valor there. And now
02Agat1    17:5|by the will and power of Christ
02Agat1    17:6|Gayane led to the door of the chamber. Then he himself
02Agat1    17:7|that you lose the inheritance of the life of God and
02Agat1    17:7|the inheritance of the life of God and inherit transitory life
02Agat1    17:8|When they realized what kind of advice Gayane was giving, they
02Agat1    17:9|the more and note: “Be of good cheer [cf. Matt. 9.22], stand firm [cf. Gal. 5.1], and
02Agat1    17:13|Remember the cup of death which we have to
02Agat1    17:14|Remember the resurrection of the whole world
02Agat1    17:15|Remember the reproach of the rich man
02Agat1    17:16|Remember the fire of the torments of eternal hell
02Agat1    17:16|the fire of the torments of eternal hell
02Agat1    17:17|Remember the incorruptible rewards of the just which he has
02Agat1    17:18|will also make us worthy of the crown and the rest
02Agat1    17:18|dwell in God’s eternal habitations of light
02Agat1    17:19|his power. May the savior of the world help us, who
02Agat1    17:19|him but considered us worthy of comfort by his words
02Agat1    17:20|let us not be deprived of his love
02Agat1    17:21|we shall invoke the name of the Lord [cf. Ps. 79.19], Let him reveal
02Agat1    17:23|strengthen your arms like those of the young David against bears
02Agat1    17:25|Daughter of the prophetic faith of David
02Agat1    17:25|Daughter of the prophetic faith of David, brought up in justice
02Agat1    17:25|the holy and glorious altar of God as a handmaid of
02Agat1    17:25|of God as a handmaid of Christ. He who today in
02Agat1    17:26|all this in the language of the Romans, speaking at the
02Agat1    17:27|some present among the servants of the court who heard and
02Agat1    17:27|been said in the language of the Romans
02Agat1    17:30|Trdat from the tenth hour of the day until the first
02Agat1    17:30|day until the first watch of the evening, and she defeated
02Agat1    17:34|Forcibly opening the doors of the dwelling, she came outside
02Agat1    17:34|outside, cutting through the crowd of people. Nor could anyone subdue
02Agat1    17:35|She went through the midst of the city, going up through
02Agat1    17:35|through the Sun Areg gate of the city
02Agat1    17:37|in prayer and note: “Lord of all, who could repay you
02Agat1    17:37|us from the filthy teeth of the wild beast who would
02Agat1    17:38|you have made us worthy of your service, to bear your
02Agat1    17:39|not exist. All the cults of the heathen are but nothing
02Agat1    17:40|him ’from your prepared habitation of light to look on all
02Agat1    17:40|look on all the inhabitants of the earth’
02Agat1    17:41|He created the hearts of the sons of men, and
02Agat1    17:41|the hearts of the sons of men, and he considers all
02Agat1    17:42|people and from the flock of your pasture [cf. Ps. 78.13]; let us enter
02Agat1    17:43|be joined to the company of your beloved only-begotten Son
02Agat1    17:43|Son and to the number of those who have loved the
02Agat1    17:43|who have loved the day of the revelation and coming of
02Agat1    17:43|of the revelation and coming of our Lord Jesus Christ
02Agat1    17:48|inheritance and on the works of your hands, and lead us
02Agat1    17:48|your name. Let the light of the Lord God be over
02Agat1    18:7|more than seventy people. But of those who came there at
02Agat1    18:8|you might hear the voice of our prayers. You inclined your
02Agat1    18:9|did not deprive our unworthiness of your blessings. You preserved us
02Agat1    18:9|preserved us like the apple of an eye and saved us
02Agat1    18:9|saved us under the shadow of your wings from the multitude
02Agat1    18:9|your wings from the multitude of these iniquities [cf. Deut. 32.10-11; 16.8-9; Ps. 60.5]. And behold we
02Agat1    18:11|spoke thus at the moment of her death: “I thank you
02Agat1    18:11|my soul to the company of your holy martyrs, my companions
02Agat1    18:13|as food for the dogs of the city and beasts of
02Agat1    18:13|of the city and beasts of the land and birds of
02Agat1    18:13|of the land and birds of the sky
02Agat1    19:1|regard to his shameful humiliation, of which he should have been
02Agat1    19:1|giant, showing there many deeds of prowess. He had waged no
02Agat1    19:1|river Euphrates in the regions of the Tachiks; where once he
02Agat1    19:1|a powerful soldier and strong of body, by the will of
02Agat1    19:1|of body, by the will of God was defeated by a
02Agat1    19:2|rather inflamed at the sight of his love; and saddened at
02Agat1    19:2|and saddened at the death of the maiden, he bitterly mourned
02Agat1    19:3|he said, that bewitching sect of the race of Christians, how
02Agat1    19:3|bewitching sect of the race of Christians, how they destroy- many
02Agat1    19:3|them away from the worship of the gods? They deprive them
02Agat1    19:3|the gods? They deprive them of the pleasures of this earthly
02Agat1    19:3|deprive them of the pleasures of this earthly life and do
02Agat1    19:5|I know well the land of the Greeks and Romans, and
02Agat1    19:7|have I seen the like of this beauty, whom these magicians
02Agat1    19:8|receive orders for the execution of saint Gayane
02Agat1    19:9|did he remember the death of saint Rhipsime but thought that
02Agat1    19:11|the gods and the commands of your majesty. But there still
02Agat1    19:11|girl, and two more companions of hers
02Agat1    19:13|her, who had the beauty of the gods among mankind
02Agat1    19:16|For each of them they brought four stakes
02Agat1    19:17|worthy to die on behalf of your great name, and for
02Agat1    19:17|that we might become worthy of your divinity, and for making
02Agat1    19:17|me share in the death of your holy martyrs, Rhipsime and
02Agat1    19:19|will be abased from fear of your glory
02Agat1    19:21|They pierced the skin of their soles and put in
02Agat1    19:23|with them from the land of the Romans and had arrived
02Agat1    19:23|arrived together in this land of Armenia were more than seventy
02Agat1    19:24|were counted in the number of the martyred, altogether those killed
02Agat1    19:25|on the twenty-sixth day of the month of [Hori] September saint
02Agat1    19:25|sixth day of the month of [Hori] September saint Rhipsime died with
02Agat1    19:25|Rhipsime died with a class of thirty-three fellow martyrs. And
02Agat1    19:25|And on the twenty eighth of Hori, saint Gayane with two
02Agat1    19:25|Hori, saint Gayane with two of her companions who fought along
02Agat1    19:25|martyred and received the crown of victory
02Agat1    20:1|to hunt in the plain of Parakan Shemak
02Agat1    20:2|king and threw him out of the cart
02Agat1    20:3|flesh. Just like Nebuchadnezzar, king of the Babylonians, his human exterior
02Agat1    20:3|wild pig and, like one of them, he went and dwelled
02Agat1    20:5|for two reasons: one, because of Trdat’s natural strength, and two
02Agat1    20:5|natural strength, and two, because of the power of the demons
02Agat1    20:5|two, because of the power of the demons who had taken
02Agat1    20:7|there was deep mourning because of it
02Agat1    20:9|A man in the form of light came and told me
02Agat1    20:9|you send to the city of Artashat and bring from there
02Agat1    20:11|perished merely from the sight of the snakes
02Agat1    20:15|latter went to the city of Artashat to remove Gregory from
02Agat1    20:15|remove Gregory from the prison of the deep pit
02Agat1    20:16|Otay had reached the city of Artashat, the citizens came before
02Agat1    20:16|him to ask the cause of his arrival
02Agat1    20:19|However Otay related the details of the vision and what had
02Agat1    20:21|come forth, for that god of yours whom you worship, has
02Agat1    20:22|the rope, and grabbed hold of it
02Agat1    20:23|took him from the city of Artashat and went to the
02Agat1    20:23|and went to the city of Vagharshapat
02Agat1    20:24|pain, emerged from the herd of pigs naked and disgraced and
02Agat1    20:26|other people from the city of Artashat, the lords rushed forward
02Agat1    20:29|came forward and took hold of the blessed Gregory’s feet, saying
02Agat1    20:31|they had put the bodies of the martyrs of God
02Agat1    20:31|the bodies of the martyrs of God
02Agat1    20:36|been preserved through the power of God. For nine days and
02Agat1    20:40|together with a great mob of people, came and knelt before
02Agat1    20:40|and before the holy bones of God’s martyrs and note: “Forgive
02Agat1    21:2|your pains from the punishment of your crimes may be healed
02Agat1    21:3|mercy according to the saying of the divine Wisdom: ’Whom God
02Agat1    21:5|The true Son of God considers it no shame
02Agat1    21:5|will turn to the worship of the Father
02Agat1    21:6|will grant you the pledge of his love [cf. II Cor. 1.22], and awaken your
02Agat1    21:10|that God desired the repose of death for men, and at
02Agat1    21:11|this, how by the power of his divinity he kept firm
02Agat1    21:11|tribulations make a single one of them lose heart
02Agat1    21:13|Now see how the deceit of the enemy’s machinations, which from
02Agat1    21:14|could rejoice through the benevolence of Christ: ’Blessed is he who
02Agat1    21:14|worthy to attain the portion of the inheritance of the saints
02Agat1    21:14|the portion of the inheritance of the saints in light
02Agat1    21:15|have attained gloriously the cross of Christ, that by the passion
02Agat1    21:15|Christ, that by the passion of Christ we may enjoy his
02Agat1    21:16|darkness to the wonderful light of his glory [cf. I Pet. 2.9], Approach the throne
02Agat1    21:16|his glory [cf. I Pet. 2.9], Approach the throne of his grace and you will
02Agat1    21:16|him [cf. Heb. 4.16]. Throw off every stain of evil lawlessness. Wash your souls
02Agat1    21:16|clothe your souls in robes of glorious light
02Agat1    21:18|you yourself know the measure of the strength and firmness of
02Agat1    21:18|of the strength and firmness of your own bones, how you
02Agat1    21:18|you became weakened in front of a single girl. For the
02Agat1    21:18|single girl. For the power of the Lord of all, Christ
02Agat1    21:18|the power of the Lord of all, Christ, preserved her
02Agat1    21:19|amidst snakes - yet for fear of the Lord they never harmed
02Agat1    21:19|me, nor was I terrified of them nor was my heart
02Agat1    21:19|the Lord God the creator of all
02Agat1    21:21|God, for he is Lord of all. Abandon henceforth the foul
02Agat1    21:21|Abandon henceforth the foul worship of images of stone and wood
02Agat1    21:21|the foul worship of images of stone and wood, silver and
02Agat1    21:22|your error that a fog of thick and murky darkness has
02Agat1    21:22|has settled over the eyes of your heart [cf. Is. 60.2; Ez. 34.12], so that you
02Agat1    21:24|For the great benevolence of the creator towards his creatures
02Agat1    21:24|pardoning, nourishing and caring because of his great mercy
02Agat1    21:25|them to follow the wishes of their own hearts
02Agat1    21:27|for you to become heirs of the eternal life that passes
02Agat1    21:28|to the con- substantial majesty of the Trinity, God with all
02Agat1    21:28|is an eternal kingdom, and of his rule there is no
02Agat1    21:29|a faithful and firm seal of the truth of their faith
02Agat1    21:29|firm seal of the truth of their faith [cf. Rom. 4.11], the account of
02Agat1    21:29|of their faith [cf. Rom. 4.11], the account of which is now being related
02Agat1    21:30|they can turn the death of many into life
02Agat1    21:31|reconciled to God by means of the death of the Son
02Agat1    21:31|by means of the death of the Son of God [cf. Rom. 5.10]. For
02Agat1    21:31|the death of the Son of God [cf. Rom. 5.10]. For the Son of
02Agat1    21:31|of God [cf. Rom. 5.10]. For the Son of God died to vivify the
02Agat1    21:31|died to vivify the mortality of creatures [cf. Rom. 8.11]; whereas they died to
02Agat1    21:34|there came upon us afflictions of bodily sufferings and terrible pains
02Agat1    21:34|one day the fearful severity of those tortures
02Agat1    21:35|I was buried amidst piles of snakes that swarmed around my
02Agat1    21:35|limbs? But the wonderful mercy of the Lord preserved me alive
02Agat1    21:36|And of what I was previously unworthy
02Agat1    21:36|now serve among your words of healing labor and profit for
02Agat1    21:36|have been made the doctor of your souls and bodies to
02Agat1    21:37|By the benevolence of God let us begin to
02Agat1    21:37|will listen to the word of truth, the message of the
02Agat1    21:37|word of truth, the message of the gospel and the commands
02Agat1    21:37|the gospel and the commands of the creator of all, you
02Agat1    21:37|the commands of the creator of all, you will be delivered
02Agat1    21:37|in your souls the blessing of the kingdom of heaven
02Agat1    21:37|the blessing of the kingdom of heaven
02Agat1    21:38|Only if you are cleansed of the unwilling ignorance of your
02Agat1    21:38|cleansed of the unwilling ignorance of your sins, from the worship
02Agat1    21:38|your sins, from the worship of stones and wood, will you
02Agat1    21:38|your souls the ineffable blessings of God. Then the holy martyrs
02Agat1    21:38|God. Then the holy martyrs of God, whom you tortured, will
02Agat1    21:39|refuse to hear the preaching of the word of life, then
02Agat1    21:39|the preaching of the word of life, then he will strike
02Agat1    21:39|will judge you by means of foreign enemies, and also taking
02Agat1    22:1|the princes and the rest of the multitude of the populace
02Agat1    22:1|the rest of the multitude of the populace fell to the
02Agat1    22:1|Now have we any hope of forgiveness from God? For we
02Agat1    22:1|our ignorance on the path of darkness [cf. Eph. 4.18]. Can now these many
02Agat1    22:1|Can now these many sins of ours be forgiven
02Agat1    22:3|to appeal to the face of our creator whom we did
02Agat1    22:3|already cut off our hope of life
02Agat1    22:5|even for a moment because of the terrible torments inflicted by
02Agat1    22:7|one hour the mere sight of a snake from afar, let
02Agat1    22:7|alone dwell in the midst of a mass of snakes for
02Agat1    22:7|the midst of a mass of snakes for fifteen years and
02Agat1    22:8|So, in this first of all you see the power
02Agat1    22:8|all you see the power of the creator. For he who
02Agat1    22:9|benefit and revealed the power of his miracles, in order that
02Agat1    22:9|bringing us to the task of your education and your benefit
02Agat1    22:9|and your benefit, the benevolence of God might be fulfilled through
02Agat1    22:10|God had given the right of victory in order to save
02Agat1    22:11|So now, on account of the death of these blessed
02Agat1    22:11|on account of the death of these blessed saints, whose blood
02Agat1    22:11|land and who became worthy of divine grace and were sacrificed
02Agat1    22:11|been visited and this land of Armenia has been heeded. Behold
02Agat1    22:11|granted propitiation for the shedding of their just blood through this
02Agat1    22:11|just blood through this repentance of yours
02Agat1    22:14|eyes wide open: an angel of God continually encouraged me and
02Agat1    22:14|same vision now, saying: ’Be of good cheer, be firm, for
02Agat1    22:14|you and considered you worthy of his service; he has entrusted
02Agat1    22:14|entrusted you with the task of his labor, that you and
02Agat1    22:14|as reward the incorruptible gifts of Christ
02Agat1    22:15|deep pit, that fearful place of death, from which by the
02Agat1    22:15|from which by the will of God I emerged safe and
02Agat1    22:16|not in order to boast of myself, but because it is
02Agat1    22:18|was entrusted with telling you of the commands of God, bringing
02Agat1    22:18|telling you of the commands of God, bringing you back to
02Agat1    22:18|right belief, to the path of truth, and away from the
02Agat1    22:18|and away from the vanity of idolatry, from images of stone
02Agat1    22:18|vanity of idolatry, from images of stone, wood, silver or bronze
02Agat1    22:18|bronze, which are nothing and of no use to anyone; to
02Agat1    22:18|Spirit, the purifier and expiator of those who worship and adore
02Agat1    22:19|benevolent one, how the orders of this world were arranged. For
02Agat1    22:19|the earth. How the Son of God came in the flesh
02Agat1    22:19|body and in the glory of the Father; and about the
02Agat1    22:20|repentance and therewith the forgiveness of sins; how to expiate sins
02Agat1    22:20|and according to the will of God to flee from evil
02Agat1    22:20|must walk in the paths of God
02Agat1    22:21|to enter into the grace of his loving kindness through our
02Agat1    22:22|by showing you the creation of the world, the gracious blessings
02Agat1    22:23|beginning we shall tell you of the one and only benevolent
02Agat1    22:23|only benevolent one, and then of all the things created by
02Agat1    22:24|complete everything for the profit of your instruction, following the divine
02Agat1    22:24|divine command. We considered it of great importance to conduct our
02Agat1    22:27|commandments were called prophets, tellers of the eternal and divine life
02Agat1    22:27|ages by the pious race of Hebrews, the seed of Abraham
02Agat1    22:27|race of Hebrews, the seed of Abraham, who was chosen for
02Agat1    22:27|piety and called the father of all races
02Agat1    22:28|might sit at the head of the just faith of all
02Agat1    22:28|head of the just faith of all, and by the boast
02Agat1    22:28|all, and by the boast of being the first believer was
02Agat1    22:29|words; they were made worthy of the Spirit’s divine grace to
02Agat1    22:29|to teach everyone the laws of God; everywhere they set out
02Agat1    22:29|will and his right order of heavenly commandments, just as their
02Agat1    22:29|death they served the profit of everyone. They filled the world
02Agat1    22:29|readings, showing forth the tenor of their prophetic and divine words
02Agat1    22:30|the saintly and pious bands of prophets there arose one great
02Agat1    22:30|Moses. He was made worthy of divine grace, and began teaching
02Agat1    22:30|began teaching about the time of the first creation; by his
02Agat1    22:30|by his prophecy and description of the world he handed down
02Agat1    22:31|begin by the omniscient grace of the Spirit to undertake your
02Agat1    22:31|undertake your instruction, taking note of the two worlds created by
02Agat1    22:31|worlds created by benevolent God, of the beginning and the end
02Agat1    22:31|the beginning and the end, of this transitory one and the
02Agat1    22:32|deeds and to become heirs of divine life
02Agat1    22:33|us begin by the grace of Christ to relate to you
02Agat3    1:0|THE CONVERSION TO SALVATION OF THIS LAND OF ARMENIA THROUGH
02Agat3    1:0|TO SALVATION OF THIS LAND OF ARMENIA THROUGH THE HOLY MARTYR
02Agat3    1:2|your ears all the sayings of the Godhead, hiding nothing profitable
02Agat3    1:3|let us grasp the treasure of the Godhead, that therefrom you
02Agat3    1:4|build chapels over them, temples of united prayer, to seek continually
02Agat3    1:4|also life and the kingdom of God
02Agat3    1:5|from willing servitude to deeds of darkness and gain the glorious
02Agat3    1:5|and gain the glorious light of the Godhead; that they may
02Agat3    1:6|in your minds the fear of God, cast off the thoughts
02Agat3    1:6|God, cast off the thoughts of your own minds, become worthy
02Agat3    1:6|your own minds, become worthy of the bath of holy baptism
02Agat3    1:6|become worthy of the bath of holy baptism and attain the
02Agat3    1:6|baptism and attain the portion of the inheritance of those saints
02Agat3    1:6|the portion of the inheritance of those saints, the grace of
02Agat3    1:6|of those saints, the grace of light and the glory of
02Agat3    1:6|of light and the glory of the cross, ’which to the
02Agat3    1:7|He will make you worthy of divine adoption, wash away your
02Agat3    1:7|and grant you a share of the crown of these saints
02Agat3    1:7|a share of the crown of these saints who are among
02Agat3    1:8|that you may become praisers of the Godhead, sharing in the
02Agat3    1:8|Godhead, sharing in the ranks of praisers by the blessing of
02Agat3    1:8|of praisers by the blessing of the holy Spirit, and that
02Agat3    1:8|that you may become worthy of receiving the mystery of the
02Agat3    1:8|worthy of receiving the mystery of the Godhead
02Agat3    1:9|be cleansed from the stain of Satan and he be trodden
02Agat3    1:10|share in the wedding feast of the divine love, eat the
02Agat3    1:10|divine love, eat the flesh of the true lamb, the Son
02Agat3    1:10|the true lamb, the Son of God, and drink his blood
02Agat3    1:11|become partakers in the torments of God, and share his glory
02Agat3    1:12|your strengthened by the shedding of their blood, and by their
02Agat3    1:12|show you the victorious power of their heroic struggle
02Agat3    1:14|that they, in place of the earthly habitations which you
02Agat3    1:14|may prepare for you habitations of light in the kingdom of
02Agat3    1:14|of light in the kingdom of heaven. And by the intercession
02Agat3    1:14|heaven. And by the intercession of these saints we hope to
02Agat3    1:14|united gathering in the kingdom of Christ
02Agat3    2:1|him, dwelling by the door of the vat-store in the
02Agat3    2:1|vat-store in the middle of the vineyard. They were dressed
02Agat3    2:3|their souls with the gospel of Christ
02Agat3    2:4|the beginning, from the creation of the world, up to the
02Agat3    2:4|up to the holy speakers of God’s words; he made them
02Agat3    2:4|all acquainted with and aware of the virtuous deeds of each
02Agat3    2:4|aware of the virtuous deeds of each one and their inspired
02Agat3    2:5|informed them by individual name of each one of the men
02Agat3    2:5|individual name of each one of the men who loved God
02Agat3    2:5|the men who loved God, of those instructed in the truth
02Agat3    2:5|truth handed down by Christ, of each one’s godly life and
02Agat3    2:5|he expounded all the words of the holy Spirit in proper
02Agat3    2:5|their interpretation by the power of the same Spirit
02Agat3    2:6|together in a numberless assemblage of men, jostling each other and
02Agat3    2:6|and hear the amazing miracles of the Godhead
02Agat3    2:7|province, awed at the power of the creator, and they submitted
02Agat3    2:8|attended to the profitable advice of the lifegiving preaching of the
02Agat3    2:8|advice of the lifegiving preaching of the word of life [cf. Phil. 2.16], the
02Agat3    2:8|lifegiving preaching of the word of life [cf. Phil. 2.16], the gospel
02Agat3    3:1|came round, at the dawn of morning, the nobles and king
02Agat3    3:1|common people, with the crowd of women and young children, approached
02Agat3    3:1|just judgment by the rod of God’s anger
02Agat3    3:2|been changed into the form of a wallowing pig. For his
02Agat3    3:2|bristles had grown like those of great wild boars. And the
02Agat3    3:2|wild boars. And the nails of his hands and feet had
02Agat3    3:2|had hardened like the claws of beasts that dig the earth
02Agat3    3:3|Similarly, the appearance of his face had turned into
02Agat3    3:3|had turned into the likeness of the hard snout of an
02Agat3    3:3|likeness of the hard snout of an animal living among reeds
02Agat3    3:3|animal living among reeds. Because of the beast-like nature of
02Agat3    3:3|of the beast-like nature of his way of life he
02Agat3    3:3|like nature of his way of life he had fallen from
02Agat3    3:3|had fallen from the honor of his throne, and he roamed
02Agat3    3:3|roamed about in the likeness of pasturing beasts [cf. Ps. 48.13] among the animals
02Agat3    3:3|reeds, lost to the society of men
02Agat3    3:4|When Gregory, the confessor of Christ, had come forth from
02Agat3    3:4|pit and reached the place of the martyrs, as if by
02Agat3    3:4|as if by the providence of God all those possessed by
02Agat3    3:5|face, and in the likeness of a four-footed beast ran
02Agat3    3:6|senses and comprehend the message of God’s words
02Agat3    3:8|through the sixty-six days of instruction the king remained in
02Agat3    3:8|in garments, in the midst of the great crowd of the
02Agat3    3:8|midst of the great crowd of the assembled populace
02Agat3    3:9|them: “I too like one of you will seek your advantage
02Agat3    3:10|give repose to the martyrs of God, that they in turn
02Agat3    3:10|you respite from the torments of your punishment, and that you
02Agat3    3:10|that you may become worthy of the kingdom of Christ
02Agat3    3:10|become worthy of the kingdom of Christ
02Agat3    4:1|we shall tell you, brethren, of the Creator’s love shown towards
02Agat3    4:1|incomparable, ineffable and inaccessible height of the kingdom of heaven
02Agat3    4:1|inaccessible height of the kingdom of heaven
02Agat3    4:2|and ineffable vision, the details of which I grasped in brief
02Agat3    4:3|Now, in the middle of that night when you were
02Agat3    4:3|and sleeping from the severity of the labor and vigil, I
02Agat3    4:3|the unexpected and inscrutable miracles of God’s mercy in visiting you
02Agat3    4:3|casting you into the furnace of instruction of the wise, divine
02Agat3    4:3|into the furnace of instruction of the wise, divine teaching
02Agat3    4:5|a great sound, the thunder of lightning, a fearful noise like
02Agat3    4:5|fearful noise like the sound of the roaring tumult of the
02Agat3    4:5|sound of the roaring tumult of the waves of the piling
02Agat3    4:5|roaring tumult of the waves of the piling sea
02Agat3    4:6|And the cube-shaped vault of the firmament of heaven was
02Agat3    4:6|shaped vault of the firmament of heaven was opened, and a
02Agat3    4:6|man descended in the form of light. He called my name
02Agat3    4:8|up and saw the firmament of heaven opened, and the waters
02Agat3    4:9|with the light numberless hosts of shining two-winged creatures in
02Agat3    4:10|And in the likeness of minute specks of dust which
02Agat3    4:10|the likeness of minute specks of dust which in the sunny
02Agat3    4:11|there was an awesome vision of a man, tall and fearful
02Agat3    4:11|hand was a great hammer of gold, and they all followed
02Agat3    4:12|flew swiftly in the likeness of a fleet-winged eagle. And
02Agat3    4:12|down near to the ground of the earth in the middle
02Agat3    4:12|the earth in the middle of the city. And he struck
02Agat3    4:12|he struck the wide expanse of the solid ground, and great
02Agat3    4:12|rumblings sounded in the depths of hell. And the whole earth
02Agat3    4:13|I saw in the middle of the city, near the royal
02Agat3    4:13|royal palace, a circular base of gold, as great as a
02Agat3    4:13|it an exceedingly tall column of fire, and on top of
02Agat3    4:13|of fire, and on top of that a capital of cloud
02Agat3    4:13|top of that a capital of cloud, and on top of
02Agat3    4:13|of cloud, and on top of that again a cross of
02Agat3    4:13|of that again a cross of light
02Agat3    4:14|and one in the place of the wine-press
02Agat3    4:15|bases were red, the color of blood, and the columns were
02Agat3    4:15|blood, and the columns were of cloud and the capitals of
02Agat3    4:15|of cloud and the capitals of fire. And on top of
02Agat3    4:15|of fire. And on top of the three columns were crosses
02Agat3    4:15|the three columns were crosses of light in the likeness of
02Agat3    4:15|of light in the likeness of the Lord’s cross. And the
02Agat3    4:15|Lord’s cross. And the crosses of these columns were level with
02Agat3    4:15|were level with the capital of the column of light, for
02Agat3    4:15|the capital of the column of light, for that one was
02Agat3    4:16|this I saw a canopy of cloud, wonderfully and divinely constructed
02Agat3    4:16|divinely constructed in the form of a dome
02Agat3    4:17|which I am not capable of describing
02Agat3    4:18|At the summit of this edifice I saw a
02Agat3    4:18|a wonderful and divine throne of fire with the Lord’s cross
02Agat3    4:18|direction, mingled with the rays of the cross and joined to
02Agat3    4:18|same. And the column made of light shone out among the
02Agat3    4:18|shone out among the bases of the lower columns
02Agat3    4:20|plains appeared altogether the color of heaven
02Agat3    4:21|I saw a numberless multitude of fiery altars, and a column
02Agat3    4:22|And I saw numberless herds of goats, black in color, who
02Agat3    4:24|more offspring multiplied, and half of them crossed to the other
02Agat3    4:24|crossed to the other side of the water
02Agat3    4:25|them, and there was shedding of blood
02Agat3    4:27|And there arose a torrent of fire which bore away the
02Agat3    4:29|amazement without pondering the miracles of God?’
02Agat3    4:32|opened [cf. Ez. 1.1]: know that the gates of Christ’s love [cf. Ps. 77.23; Tit. 3.4] for his creatures
02Agat3    4:33|As for the sound of the voice of thunder, know
02Agat3    4:33|the sound of the voice of thunder, know that the rain
02Agat3    4:33|thunder, know that the rain of God’s mercy and pity [cf. Lk. 1.78] is
02Agat3    4:34|Behold the gates of heaven have been opened and
02Agat3    4:34|be no impediment for men of this world to rise up
02Agat3    4:36|the land is the preaching of the gospel [cf. Jn. 1.4], which also fills
02Agat3    4:37|And the hosts of light greatly desired to descend
02Agat3    4:37|the sweet odor [cf. II Cor. 2.15], like that of a rose-colored flower, of
02Agat3    4:37|of a rose-colored flower, of the martyrs’ blood; from henceforth
02Agat3    4:37|martyrs’ blood; from henceforth multitudes of angels will mingle and live
02Agat3    4:38|hand and struck the depths of hell, he is the providence
02Agat3    4:38|hell, he is the providence of God, ’who looks on the
02Agat3    4:39|This fear of the Godhead has flattened and
02Agat3    4:40|echoing earth was the voice of servitude and obedience
02Agat3    4:41|As for the golden base of the pillar, and its fiery
02Agat3    4:41|its fiery column and capital of cloud and the shining cross
02Agat3    4:41|cross above it - the base of gold is the immovable rock
02Agat3    4:41|gold is the immovable rock of establishment [cf. Matt. 7.25]; the fiery column is
02Agat3    4:41|all peoples to one unity of faith under her wings
02Agat3    4:42|and the capital of cloud is to receive the
02Agat3    4:43|among the peoples, the type of Christ’s image, the incarnate high
02Agat3    4:43|image, the incarnate high priesthood of the anointed Son of God
02Agat3    4:43|priesthood of the anointed Son of God
02Agat3    4:44|place will be a temple of God and a house of
02Agat3    4:44|of God and a house of prayer [cf. Matt. 21.13] for the requests of
02Agat3    4:44|of prayer [cf. Matt. 21.13] for the requests of all the faithful, and a
02Agat3    4:44|the faithful, and a throne of the high priesthood
02Agat3    4:45|which were red, the color of blood, represent the torments and
02Agat3    4:45|made their death the basis [cf. Heb. 6.19] of the true faith by the
02Agat3    4:45|true faith by the shedding of their blood
02Agat3    4:46|And the columns appeared of cloud for this reason, because
02Agat3    4:47|will be in the fire of the divine light
02Agat3    4:48|the crosses represent the sufferings of the martyrs, who imitated the
02Agat3    4:48|martyrs, who imitated the sufferings of the Lord and died for
02Agat3    4:48|by them the sweet odor of his knowledge, and to spread
02Agat3    4:50|to you represents the boast of the honor of priesthood, which
02Agat3    4:50|the boast of the honor of priesthood, which glories in the
02Agat3    4:50|which glories in the cross of Christ
02Agat3    4:51|the places for the chapels of repose of the saints, because
02Agat3    4:51|for the chapels of repose of the saints, because in the
02Agat3    4:51|shed will be built chapels of repose for their bones
02Agat3    4:52|was high, because the honor of the Catholic church is greater
02Agat3    4:52|higher than all the heights of the saints
02Agat3    4:53|are the equality and unity of the Catholic church
02Agat3    4:54|canopy above represents the type of the celestial city [cf. Gal. 4.26], the united
02Agat3    4:54|city [cf. Gal. 4.26], the united gathering-place of the kingdom of heaven
02Agat3    4:54|gathering-place of the kingdom of heaven
02Agat3    4:55|and glorious in the glory of the Son of God. Therefore
02Agat3    4:55|the glory of the Son of God. Therefore, they figured in
02Agat3    4:55|figured in themselves the pattern of his cross
02Agat3    4:56|you see above the top of the building is the throne
02Agat3    4:56|the building is the throne of the almighty nature of the
02Agat3    4:56|throne of the almighty nature of the Godhead, of his essential
02Agat3    4:56|almighty nature of the Godhead, of his essential height. For he
02Agat3    4:56|For he is the head of the holy church [cf. Col. 1.18] and the
02Agat3    4:56|holy church [cf. Col. 1.18] and the worker of all blessings. And in him
02Agat3    4:56|and it increases the glory of God [cf. Col. 2.19], in whom is firmly
02Agat3    4:57|the cross is the Spirit of God who glorifies the Son
02Agat3    4:58|from the Son and tells of him to his beloved
02Agat3    4:59|the same, because the nature of the Godhead is one
02Agat3    4:60|light shone from the midst of the four columns and caused
02Agat3    4:60|flow forth, because the grace of the Spirit will flow from
02Agat3    4:60|the priesthood as the fountain of baptism, to wash away the
02Agat3    4:60|to wash away the stain of the soul with the body
02Agat3    4:62|the plains appeared the color of heaven means that this earth
02Agat3    4:62|like heaven - the common abode of angels and men
02Agat3    4:63|And the multitudes of fiery altars which appeared to
02Agat3    4:63|will truly be the altars of God which will distribute expiation
02Agat3    4:64|this reason, because the worship of the Spirit will take place
02Agat3    4:65|each altar represent the worship of the prayers of the priesthood
02Agat3    4:65|the worship of the prayers of the priesthood
02Agat3    4:66|signify that the holy name of Christ will be glorified in
02Agat3    4:67|the stars because the services of holiness will multiply like the
02Agat3    4:68|And the herds of many black goats who in
02Agat3    4:68|means that the right hand of God’s grace will come through
02Agat3    4:68|priesthood, through which the fountain of baptism will flow for the
02Agat3    4:68|for the forgiveness and expiation of many sinners
02Agat3    4:69|in light and become worthy of the promised kingdom
02Agat3    4:71|And the fact that half of the flocks went through the
02Agat3    4:71|will fall behind the standard of the holy covenant of the
02Agat3    4:71|standard of the holy covenant of the Godhead, and many will
02Agat3    4:72|and will cause the shedding of the blood of the lambs
02Agat3    4:72|the shedding of the blood of the lambs, that is of
02Agat3    4:72|of the lambs, that is of the covenant and of the
02Agat3    4:72|is of the covenant and of the priesthood, and will cause
02Agat3    4:73|and rise to the kingdom of Christ
02Agat3    4:74|who will have the intentions of wolves or commit their rapacious
02Agat3    4:75|reward from the ineffable gifts of Christ
02Agat3    4:76|Jesus Christ. Construct the temple of God’s name in the place
02Agat3    4:76|fiery column had its base of gold, and build the holy
02Agat3    4:77|bring everyone to the measure of the perfect stature of Christ’s
02Agat3    4:77|measure of the perfect stature of Christ’s faith
02Agat3    5:1|Now the creator of all, the maker and fashioner
02Agat3    5:1|all, the maker and fashioner of all, God the all-wise
02Agat3    5:1|the almighty and omnipotent Lord of all, the supreme healer has
02Agat3    5:2|revealed to me the vision of the future, for me to
02Agat3    5:6|When the whole crowd of the populace heard this, each
02Agat3    5:8|foundations for the saints’ chapels of repose
02Agat3    5:10|his share in the grace of salvation or be deprived of
02Agat3    5:10|of salvation or be deprived of healing
02Agat3    5:11|one at the northeastern side of the city, where Rhipsime the
02Agat3    5:14|adorned them with burning lamps of gold and silver, with kindled
02Agat3    6:1|should be made for each of them, box-shaped, made of
02Agat3    6:1|of them, box-shaped, made of pine or cedar wood firmly
02Agat3    6:2|All of them did as Gregory had
02Agat3    6:2|saint Gregory, outside the door of the wine press, the boxes
02Agat3    6:2|boxes made for the repose of the saints
02Agat3    6:4|one, he took the remains of each of the saints and
02Agat3    6:4|took the remains of each of the saints and placed them
02Agat3    6:4|the boxes with the seal of Christ
02Agat3    6:5|incense, multicolored embroidered fabrics made of silk with golden threads
02Agat3    6:6|noble women and the daughters of the grandees brought as clothing
02Agat3    6:6|clothing for the saints brocades of purple, gold, and sky-blue
02Agat3    6:7|and silver outside the door of the wine press
02Agat3    6:8|heaped up by the door of the wine press
02Agat3    6:9|allow them to offer any of these things to the martyrs
02Agat3    6:9|for you to offer anything of yours to them until you
02Agat3    6:10|priests, overseeing bishops and presbyters of the ecclesiastical order for your
02Agat3    6:10|your illumination in the love of God. Then all this will
02Agat3    6:10|worship at the glorious altar of God by the hand of
02Agat3    6:10|of God by the hand of the established chief priest
02Agat3    6:11|and let us put each of these martyrs to their rest
02Agat3    7:1|was entirely in the form of a pig, except that he
02Agat3    7:1|like a human. The claws of his hands and feet were
02Agat3    7:1|and feet were like those of a pig; his face was
02Agat3    7:3|that he might be worthy of participating, if only somewhat, in
02Agat3    7:4|the benevolent and kind Lord of all, by the caskets containing
02Agat3    7:4|caskets containing the blessed bodies of Christ’s martyrs, raising his arms
02Agat3    7:4|king and, by the grace of Christ, his feet and hands
02Agat3    7:5|The claws of his hands and feet fell
02Agat3    7:6|these inside the resting place of the martyrs
02Agat3    7:7|to give orders about employment of his wife Ashxen and then
02Agat3    7:7|his wife Ashxen and then of his true [harazat] sister, whose name
02Agat3    7:9|King Trdat took the measurements of the boxes to dig trenches
02Agat3    7:9|to dig trenches for places of rest for the saints inside
02Agat3    8:1|spade and dug out places of rest for the saints according
02Agat3    8:1|saints according to the size of the caskets
02Agat3    8:3|prepared in this order places of repose: first for saint Rhipsime
02Agat3    8:3|been shed, by the place of repose readied for the holy
02Agat3    8:3|the holy and glorious altar of Christ
02Agat3    8:4|the martyrium to the south of the city, King Trdat prepared
02Agat3    8:5|and Queen Ashxe’n, prepared places of repose for each of the
02Agat3    8:5|places of repose for each of the saints with their own
02Agat3    8:7|From the summit of the mountain he took enormous
02Agat3    8:7|individual or even a multitude of men could move. Yet King
02Agat3    8:7|King Trdat lifted up eight of them, put them on his
02Agat3    8:8|Four of these boulders he set up
02Agat3    8:8|through the all-saving grace of God she defeated him and
02Agat3    8:9|Trdat showed everyone the labor of his own hands, as a
02Agat3    8:9|own hands, as a crown of victory
02Agat3    8:10|they brought and emplaced each of the martyrs in her own
02Agat3    8:11|the martyrium to the south of the city with her two
02Agat3    8:13|To the north of the city they built the
02Agat3    8:13|city they built the temple of the sole martyr who had
02Agat3    8:14|Having gathered together the remains of all the saints, they transferred
02Agat3    8:14|the saints, they transferred all of Christ’s cross-enveloped witnesses to
02Agat3    8:16|And in the center of the pavilions, over the resting
02Agat3    8:16|pavilions, over the resting-places of these life-containing graves, among
02Agat3    8:16|set up the holy sign of the Lord’s cross in each
02Agat3    8:16|the Lord’s cross in each of the three chapels. He note
02Agat3    8:16|He note: “Only in front of this all-saving sign should
02Agat3    8:18|which bear the heavy weight of the edifice of your salvation
02Agat3    8:18|heavy weight of the edifice of your salvation. Behold the three
02Agat3    8:18|The fourth is the pillar of life, which will lift you
02Agat3    8:20|it. They erected the sign of the redeeming cross there so
02Agat3    8:21|illuminate the hearts and souls of the people with preaching, seasoning
02Agat3    8:21|seasoning them with the salt of divinity. They abandoned the worship
02Agat3    8:21|divinity. They abandoned the worship of vain idols, which had been
02Agat3    8:21|turned instead to the worship of benevolent God
02Agat3    8:22|fasting and prayers, to fear of God and love for and
02Agat3    9:1|had assembled in the place of worship in the House of
02Agat3    9:1|of worship in the House of God, the blessed Gregory began
02Agat3    9:1|began to speak, saying: “All of you bend the knee so
02Agat3    9:3|the people with the appearance of a pig, suddenly trembled and
02Agat3    9:4|own form and the skin of his body became soft, like
02Agat3    9:4|body became soft, like that of a newly-born infant. He
02Agat3    9:5|off their ailments, each one of them. These included lepers, paralytics
02Agat3    9:6|opened the almighty healing grace of merciful Christ to cure everyone
02Agat3    9:7|And thus opened the fountain of the knowledge of Christ, as
02Agat3    9:7|the fountain of the knowledge of Christ, as the ears of
02Agat3    9:7|of Christ, as the ears of all of them became full
02Agat3    9:7|as the ears of all of them became full of the
02Agat3    9:7|all of them became full of the true teaching of God
02Agat3    9:7|full of the true teaching of God
02Agat3    9:9|previously had been ignorant even of the news about all the
02Agat3    9:9|places, now suddenly became cognizant of them. And this was not
02Agat3    9:9|what followed, about the beginning of Christianity and its developments, and
02Agat3    9:10|when they saw the stability of these things, there were more
02Agat3    9:11|From all parts and districts of the land of the Armenians
02Agat3    9:11|and districts of the land of the Armenians, great numbers of
02Agat3    9:11|of the Armenians, great numbers of people eagerly thronged to this
02Agat3    9:11|which had opened, this source of the grace and knowledge of
02Agat3    9:11|of the grace and knowledge of Christ
02Agat3    9:12|For the grace of the preaching of the Gospel
02Agat3    9:12|the grace of the preaching of the Gospel of God’s commandments
02Agat3    9:12|the preaching of the Gospel of God’s commandments gushed forth in
02Agat3    9:12|gushed forth in the district of Ayrarat at the royal residence
02Agat3    9:12|Ayrarat at the royal residence of the Armenian House of Torgom
02Agat3    9:12|residence of the Armenian House of Torgom
02Agat3    10:1|wreck, and obliterate the scandal of paganism from their midst - to
02Agat3    10:1|was to prevent the existence of paganism from being an obstacle
02Agat3    10:2|Moreover, the destruction of paganism would encourage everyone to
02Agat3    10:2|we may attain the measure of the stature of Christ,” whose
02Agat3    10:2|the measure of the stature of Christ,” whose freedom is in
02Agat3    10:2|praise is to the glory of God
02Agat3    10:3|edict and with the consent of all, entrusted the blessed Gregory
02Agat3    10:3|blessed Gregory with the work of destroying and eliminating the former
02Agat3    10:3|eliminating the former ancestral gods of his forefathers - falsely called gods
02Agat3    10:4|the troops, left the city of Vagharshapat and went to the
02Agat3    10:4|and went to the city of Artashat to destroy the altars
02Agat3    10:4|Artashat to destroy the altars of the goddess Anahit there as
02Agat3    10:5|he came upon the temple of the god Tir - the interpreter
02Agat3    10:5|the god Tir - the interpreter of dreams, the scribe of pagan
02Agat3    10:5|interpreter of dreams, the scribe of pagan priestly knowledge, who was
02Agat3    10:5|was called the Diwan secretary of Ormazd - a temple of learned
02Agat3    10:5|secretary of Ormazd - a temple of learned instruction. They set to
02Agat3    10:6|which had taken the forms of a multitude of cavalry and
02Agat3    10:6|the forms of a multitude of cavalry and a brigade of
02Agat3    10:6|of cavalry and a brigade of infantry armed with lances and
02Agat3    10:6|they fled into the temple of Anahit where they fell upon
02Agat3    10:6|had arrived. From the height of the building, they rained down
02Agat3    10:7|saw this, made the sign of the Lord’s cross and went
02Agat3    10:7|and went to the door of the temple. Then the entire
02Agat3    10:7|temple. Then the entire structure of the temple shook from its
02Agat3    10:7|fire suddenly from the power of the Lord’s sign, the wooden
02Agat3    10:7|Lord’s sign, the wooden parts of the temple burned and smoke
02Agat3    10:8|us. For Jesus, the son of Mary a daughter of man
02Agat3    10:8|son of Mary a daughter of man, has forced us to
02Agat3    10:10|us go to the inhabitants of Mount Caucasus, in the northern
02Agat3    10:11|separated us from the habitations of humankind preventing us from accomplishing
02Agat3    10:12|this was said in front of everyone, those who heard it
02Agat3    10:12|faith. Then the black bridge of demons vanished and quit that
02Agat3    10:13|and the needy, a portion of the accumulated treasures of the
02Agat3    10:13|portion of the accumulated treasures of the temples
02Agat3    10:15|Gregory sowed the word of true religion among all of
02Agat3    10:15|of true religion among all of them and set them all
02Agat3    10:15|be knowledgeable in the commands of the Creator
02Agat3    10:16|cities, villages, hamlets, and estates of the Armenians he indicated sites
02Agat3    10:16|indicated sites for the house of God
02Agat3    10:17|erect altars in the name of God, since he lacked the
02Agat3    10:17|since he lacked the rank of priesthood. He merely enclosed certain
02Agat3    10:17|and set up the sign of the Lord’s cross
02Agat3    10:18|at the entrances and exits of roads, in streets, squares, and
02Agat3    10:19|he took the noble sons of the Arsacid clan and trained
02Agat3    10:20|Gregory tried to implant knowledge of the truth in every soul
02Agat3    10:21|places with the holy Gospel of the Lord and cautioned all
02Agat3    10:21|the Lord and cautioned all of them to traverse the paths
02Agat3    10:21|them to traverse the paths of life in innocence, and then
02Agat3    11:1|to the all-protecting grace of God, Gregory took the king
02Agat3    11:1|departed, so that the word of life might germinate in other
02Agat3    11:1|places within all the borders of the land of Armenia
02Agat3    11:1|the borders of the land of Armenia
02Agat3    11:2|He arrived at the district of Daranaghiq in order to destroy
02Agat3    11:2|to destroy there the altars of those falsely called gods. There
02Agat3    11:2|gods. There, in the village of Tordan, was a famous temple
02Agat3    11:2|the so-called god Barshamin of dazzling whiteness. First, they destroyed
02Agat3    11:2|they looted all the treasures of gold and silver and gave
02Agat3    11:3|and borders to the name of the Church. They also erected
02Agat3    11:3|also erected there a copy of the all-saving sign of
02Agat3    11:3|of the all-saving sign of the cross
02Agat3    11:4|brought forth his evangelical skills of preaching. With the devoted aid
02Agat3    11:4|preaching. With the devoted aid of the king, Gregory took over
02Agat3    11:4|the district and brought all of them to the obedient service
02Agat3    11:4|them from their patrimonial traditions of demonic devil worship
02Agat3    11:5|When the word of life germinated among them and
02Agat3    11:5|signs appeared to the residents of that district, for the demons
02Agat3    11:5|Xaghtiq areas. When the residents of Daranaghiq also had been confirmed
02Agat3    11:5|place called Ani, the site of the royal cemetery of the
02Agat3    11:5|site of the royal cemetery of the kings of the Armenians
02Agat3    11:5|royal cemetery of the kings of the Armenians
02Agat3    11:6|There they destroyed the altar of the god Zeus-Armazd, who
02Agat3    11:6|who was called the father of all the gods
02Agat3    11:8|on to the bordering district of Ekegheats
02Agat3    11:9|demons appeared in the places of worship of the great and
02Agat3    11:9|in the places of worship of the great and native temples
02Agat3    11:9|the great and native temples of the kings of the Armenians
02Agat3    11:9|native temples of the kings of the Armenians, at the temple
02Agat3    11:9|the Armenians, at the temple of Anahit in the district of
02Agat3    11:9|of Anahit in the district of Erez. It was here, in
02Agat3    11:9|was here, in the form of an army carrying shields, that
02Agat3    11:11|into pieces the gold statue of the female goddess Anahit and
02Agat3    11:12|crossed to the other side of the Gayl River and destroyed
02Agat3    11:12|River and destroyed the temple of Nane, Aramazd’s daughter in the
02Agat3    11:12|Aramazd’s daughter in the hamlet of Til
02Agat3    11:13|The looted treasures of the two temples were gathered
02Agat3    11:13|service to the holy Church of God, along with the sites
02Agat3    12:1|sculpted, useless, profitless, harmful creations of foolish, deranged people. The people
02Agat3    12:2|obedient to the lightest yoke of service to Christ
02Agat3    12:3|was acting with the consent of all, generally filling everyone with
02Agat3    12:3|filling everyone with the advantages of preaching, he was not solely
02Agat3    12:3|on the awe and power of the king. Gregory was convincing
02Agat3    12:3|miracles, signs, and various types of healings, to make the name
02Agat3    12:3|healings, to make the name of Christ glorious
02Agat3    12:4|was achieved by the will of benevolent God, through Gregory
02Agat3    12:5|upon him and the mercy of his healing. He disclosed these
02Agat3    12:5|a loud voice in front of everyone
02Agat3    12:6|Gregory hastened to the district of Derjan so that there, too
02Agat3    12:6|he might spread the message of Apostolic preaching with works of
02Agat3    12:6|of Apostolic preaching with works of labor. This was to free
02Agat3    12:6|them from their pagan way of life, which was of a
02Agat3    12:6|way of life, which was of a foul, demonic, satanic, and
02Agat3    12:6|pagan ways to the sobriety of divinely taught wisdom, to familiarize
02Agat3    12:6|them with the glad tidings of the Gospel and to confirm
02Agat3    12:7|He came to the temple of Mihr (Mithra) known as the
02Agat3    12:7|Mithra) known as the son of Aramazd, located in the village
02Agat3    12:8|Church. He confirmed the inhabitants of the land in the knowledge
02Agat3    12:8|the land in the knowledge of the truth
02Agat3    12:9|and all the azatagund brigade of the army
02Agat3    13:1|that an assembly be convened of all his forces
02Agat3    13:2|to assemble in the city of Vagharshapat in the district of
02Agat3    13:2|of Vagharshapat in the district of Ayrarat
02Agat3    13:4|the grandees and governors [kusakalq], rulers of districts, dignitaries, notables, military leaders
02Agat3    13:5|The king deliberated with all of them, urging them to become
02Agat3    13:6|our pastor Gregory, this leader of our lives given to us
02Agat3    13:6|renew us, as a teacher of the law by the sacrament
02Agat3    13:6|the law by the sacrament of God, our creator
02Agat3    13:7|agree to accept the dignity of the chief priesthood, saying: “I
02Agat3    13:7|I cannot do this because of its immeasurable loftiness, because this
02Agat3    13:7|immeasurable loftiness, because this honor of the glory given by Christ
02Agat3    13:8|it he saw the angel of God speaking to him and
02Agat3    13:9|Similarly, the angel of God appeared to Gregory in
02Agat3    14:1|chief naxarars and the governors of the lands
02Agat3    14:2|first, the prince of Angegh tun; second, the prince
02Agat3    14:2|Angegh tun; second, the prince of Aghdzniq who was the great
02Agat3    14:2|great bdeash; third, the prince of the principality of the Mardpet
02Agat3    14:2|the prince of the principality of the Mardpet-dom; fourth, the
02Agat3    14:2|dom; fourth, the aspet, prince of the principality with the right
02Agat3    14:2|the principality with the right of crowning the king
02Agat3    14:3|fifth, the prince of the sparapetutyun, the general of
02Agat3    14:3|of the sparapetutyun, the general of the land of the Armenians
02Agat3    14:3|the general of the land of the Armenians; sixth, the prince
02Agat3    14:3|the Armenians; sixth, the prince of the land of Korduq; seventh
02Agat3    14:3|the prince of the land of Korduq; seventh, the prince of
02Agat3    14:3|of Korduq; seventh, the prince of the land of Tsopq; eighth
02Agat3    14:3|the prince of the land of Tsopq; eighth, the prince of
02Agat3    14:3|of Tsopq; eighth, the prince of the land of Gugarq, who
02Agat3    14:3|the prince of the land of Gugarq, who is calledthe
02Agat3    14:3|other bdeash”; ninth, the prince of the land of the Rshtuniq
02Agat3    14:3|the prince of the land of the Rshtuniq; tenth, the prince
02Agat3    14:3|the Rshtuniq; tenth, the prince of the land of Mokq
02Agat3    14:3|the prince of the land of Mokq
02Agat3    14:4|eleventh, the prince of the land of Siwniq; twelfth
02Agat3    14:4|the prince of the land of Siwniq; twelfth, the prince of
02Agat3    14:4|of Siwniq; twelfth, the prince of the land of Tsawdeq; thirteenth
02Agat3    14:4|the prince of the land of Tsawdeq; thirteenth, the prince of
02Agat3    14:4|of Tsawdeq; thirteenth, the prince of the land of Utiq; fourteenth
02Agat3    14:4|the prince of the land of Utiq; fourteenth, the prince shahap
02Agat3    14:4|Utiq; fourteenth, the prince shahap of the district of Zarawand and
02Agat3    14:4|prince shahap of the district of Zarawand and Her; fifteenth, the
02Agat3    14:4|and Her; fifteenth, the prince of the House of the Maghxaz
02Agat3    14:4|the prince of the House of the Maghxaz-dom; sixteenth, the
02Agat3    14:4|Maghxaz-dom; sixteenth, the prince of the Artsruniq
02Agat3    14:5|the chosen princes, governors, holders of regions, thousanders, and ten thousanders
02Agat3    14:5|ten thousanders in the land of Armenia, the House of Torgom
02Agat3    14:5|land of Armenia, the House of Torgom, whom King Trdat assembled
02Agat3    14:5|Cappadocian areas, to the city of Caesarea, which is called Mazhaq
02Agat3    14:7|Copy of the Edict: “From earliest times
02Agat3    14:7|lost, enveloped in the ignorance of sin, wrapped in mist and
02Agat3    14:7|understand, or discern the sun of righteousness [cf. Mai. 4.2]; therefore, we were blinded
02Agat3    14:8|when the sweetness and benevolence of God our creator appeared [cf. Tit. 3.4] to
02Agat3    14:8|creatures, he shot the rays of his living light [cf. Wis. 7.26] into our
02Agat3    14:11|on us at the intercession of these martyrs’ prayers, and through
02Agat3    14:13|abolished our former vain habits of worshiping ancestral idols, and he
02Agat3    14:14|Therefore, trusting in the support of your acceptable and holy prayers
02Agat3    14:14|holy prayers, O Leontius Archbishop of Caesarea and all the priestly
02Agat3    14:14|and all the priestly clergy of your holy church there, by
02Agat3    14:14|Tiridates with all the army of Greater Armenia, and queen Ashkhen
02Agat3    14:15|principal men, the honorable nobles of our great country, to inform
02Agat3    14:15|great country, to inform you of all God’s miracles which have
02Agat3    14:16|to you the holy confessor of Christ, Gregory. And we have
02Agat3    14:16|according to the providential tradition of the spiritual and divine grace
02Agat3    14:16|the spiritual and divine grace of Christ, just as has been
02Agat3    14:17|God may make us worthy of his mercy and that we
02Agat3    14:18|such terms was the copy of the edict written
02Agat3    15:1|The members of the Armenian delegation organized and
02Agat3    15:1|gold, silver, horses, mules, clothing of many colors, as decorations and
02Agat3    15:1|service in the holy places of the houses of God, where
02Agat3    15:1|holy places of the houses of God, where they were being
02Agat3    15:3|then departed from the city of Vagharshapat in the district of
02Agat3    15:3|of Vagharshapat in the district of Ayrarat. They reached the borders
02Agat3    15:3|Ayrarat. They reached the borders of the Greeks (Byzantines), where in
02Agat3    15:5|they arrived at the city of Caesarea. There they saw the
02Agat3    15:5|Leontius, and all the brigades of blessed clerics and all the
02Agat3    15:5|clerics and all the classes of servitors with their angelic religion
02Agat3    15:6|greeted them and informed them of what wonders God had wrought
02Agat3    15:7|They all held a feast of celebration and honored saint Gregory
02Agat3    15:8|The princes of the city showed great honor
02Agat3    15:9|all, according to the merit of the blessed name of martyr
02Agat3    15:9|merit of the blessed name of martyr which he had received
02Agat3    15:10|took place in the city of Caesarea an assembly of multitudes
02Agat3    15:10|city of Caesarea an assembly of multitudes of bishops, so that
02Agat3    15:10|Caesarea an assembly of multitudes of bishops, so that they ordain
02Agat3    15:10|honor and glory: the honor of the humility of Christ’s priesthood
02Agat3    15:10|the honor of the humility of Christ’s priesthood, and the loftiness
02Agat3    15:10|Christ’s priesthood, and the loftiness of the episcopacy of God’s glory
02Agat3    15:10|the loftiness of the episcopacy of God’s glory
02Agat3    15:11|the blessed Gospel, the assembly of bishops, chief of them being
02Agat3    15:11|the assembly of bishops, chief of them being Leontius, laid their
02Agat3    15:11|earth to receive the keys of the kingdom, to bind and
02Agat3    15:13|greetings and, with the grace of our Lord Jesus Christ, set
02Agat3    15:13|road, arriving at the city of Sebastia. They remained there for
02Agat3    15:14|There Gregory found a multitude of clerical brothers whom he convinced
02Agat3    15:14|appoint them to the priesthood of his land. He took brigades
02Agat3    15:14|his land. He took brigades of them along with him. Gregory
02Agat3    15:14|the bishops, princes, and people of that land
02Agat3    15:15|martyr, has inherited the name of confessor
02Agat3    15:16|took with him the multitude of those priests consenting to accompany
02Agat3    15:16|as well as the troops of nobles. Taking leave with gifts
02Agat3    15:16|nobles. Taking leave with gifts of gratitude, Gregory and all his
02Agat3    15:16|set out, with the grace of God. Thus, passing many way
02Agat3    15:16|he arrived at the land of Armenia, in health, success, and
02Agat3    16:1|they had reached the borders of the Armenians, Gregory heard that
02Agat3    16:1|with a large treasury, full of gold and silver and many
02Agat3    16:1|the Dragon-Reaper, a place of sacrifice for the kings of
02Agat3    16:1|of sacrifice for the kings of Great Armenia, located on the
02Agat3    16:1|Armenia, located on the summit of Qarqe Mountain on the banks
02Agat3    16:1|Qarqe Mountain on the banks of the Euphrates River, which faces
02Agat3    16:2|it: first was the temple of Vahevan (Vahagn), second was the
02Agat3    16:2|Golden Mother, the goddess born of gold, and the altar was
02Agat3    16:2|named, after her, golden built of the Golden-mother goddess; and
02Agat3    16:2|Greek Aphrodite - called the Chamber of Vahagn
02Agat3    16:4|brought with him some relics of the bones of the great
02Agat3    16:4|some relics of the bones of the great prophet, the blessed
02Agat3    16:4|blessed John the Baptist, and of Athenagenes, the holy martyr of
02Agat3    16:4|of Athenagenes, the holy martyr of Christ
02Agat3    16:6|had arrived at a distance of about two stadia from the
02Agat3    16:6|the divine treasures - the relics of the saints - stopped and the
02Agat3    16:7|Then an angel of the Lord appeared to Gregory
02Agat3    16:7|the Lord that the saints of God should dwell here in
02Agat3    16:8|And so the multitude of troops all together built a
02Agat3    17:1|hammers and destroy the buildings of the altars
02Agat3    17:2|unable to find the doors of the temples to go inside
02Agat3    17:3|so Gregory took the sign of the Lord’s cross and, ascending
02Agat3    17:3|went opposite the lofty places of the structures. There he note
02Agat3    17:5|and demolished all the structures of the altars
02Agat3    17:6|no one could find traces of anything - not stone, wood, gold
02Agat3    17:9|Gregory went to the place of the temples, gathered the folk
02Agat3    17:9|the temples, gathered the folk of the land, and converted them
02Agat3    17:10|that he laid the foundations of a church and erected an
02Agat3    17:10|an altar to the glory of Christ. For it was there
02Agat3    17:11|an altar in the name of the Holy Trinity and a
02Agat3    17:11|accompanied him to the city of Caesarea, then he baptized the
02Agat3    17:11|then he baptized the people of the district, the residents of
02Agat3    17:11|of the district, the residents of the country
02Agat3    17:12|an altar in the shrine of repose of the relics of
02Agat3    17:12|in the shrine of repose of the relics of the saints
02Agat3    17:12|of repose of the relics of the saints which he had
02Agat3    17:12|built, and offered the liturgy of salvation, distributing there the life
02Agat3    17:12|life-giving body and blood of Christ
02Agat3    17:13|saints, on the seventh day of the month of [Sahmi] October. For
02Agat3    17:13|seventh day of the month of [Sahmi] October. For it was in
02Agat3    17:14|with priests and the construction of churches
02Agat3    17:15|place, with the grand splendor of the power of the cross
02Agat3    17:15|grand splendor of the power of the cross of Christ, and
02Agat3    17:15|the power of the cross of Christ, and half the relics
02Agat3    17:15|Christ, and half the relics of the saints, so that he
02Agat3    18:1|had arrived at the country of the Armenians
02Agat3    18:2|and went to the city of Vagharshapat in the district of
02Agat3    18:2|of Vagharshapat in the district of Ayrarat, to come before Gregory
02Agat3    18:2|Gregory. He reached the town of Bagavan, meaning Ditsavan in the
02Agat3    18:3|servitors, and all the ranks of divine service, and to illuminate
02Agat3    18:4|the troops and the mass of common folk, who had gathered
02Agat3    18:4|from him and also fulfillment of each one’s needs
02Agat3    18:5|sowed in them the word of Life. With all the servitors
02Agat3    18:5|Life. With all the servitors of the Gospel who were with
02Agat3    18:6|blessed bishop, through the grace of God, arrived at the base
02Agat3    18:6|God, arrived at the base of Npat Mountain
02Agat3    18:7|before him, to the banks of the Euphrates River. At their
02Agat3    18:7|their meeting, Gregory filled all of them with the greeting of
02Agat3    18:7|of them with the greeting of Christ’s Gospel. And, with much
02Agat3    18:8|the response to Trdat’s letter of greeting, which they had brought
02Agat3    18:9|Copy of the Letter of Reply: “To
02Agat3    18:9|Copy of the Letter of Reply: “To you who have
02Agat3    18:9|the Lord, to Tiridates king of Greater Armenia and queen Ashkhen
02Agat3    18:9|Khosrovidukht and all the populace of Greater Armenia - Leontius Archbishop and
02Agat3    18:9|Armenia - Leontius Archbishop and Metropolitan of great Caesarea and all the
02Agat3    18:9|and all the priestly clergy of the holy church, bishops, priests
02Agat3    18:10|have thanked the immutable glory of Christ, as also for the
02Agat3    18:10|also for the holy martyrs of God who were glorified among
02Agat3    18:11|you, reflecting on the outcome of their labor and imitating their
02Agat3    18:12|For the creator of everything and of all worlds
02Agat3    18:12|the creator of everything and of all worlds, who wishes that
02Agat3    18:12|receive adoption [cf. Eph. 1.5], by the pleasure of his own will advises everyone
02Agat3    18:12|give consolation from the toil of vain works, and in his
02Agat3    18:12|he may make everyone worthy of his rest
02Agat3    18:17|and put on you raiments of shining light
02Agat3    18:18|been given you as teacher of wisdom and has been bestowed
02Agat3    18:19|marvelous, and when we heard of the mighty wonders which were
02Agat3    18:19|were submerged in the depths of God’s love as in the
02Agat3    18:19|as in the vast waters of the numberless waves; and with
02Agat3    18:19|Christ, the benevolent, the worker of miracles and dispenser of gifts
02Agat3    18:19|worker of miracles and dispenser of gifts. And we offered thanksgiving
02Agat3    18:19|thanksgiving to God the Father of all, by giving Gregory the
02Agat3    18:19|giving Gregory the incorruptible gifts of the holy Spirit, whereby you
02Agat3    18:19|you too might become worthy of the felicitous grace of the
02Agat3    18:19|worthy of the felicitous grace of the kingdom of heaven
02Agat3    18:19|felicitous grace of the kingdom of heaven
02Agat3    18:21|remain firm, that the gift of your new high priestly rank
02Agat3    18:21|remain immovably in our church of Caesarea, whence has been prepared
02Agat3    18:21|prepared for you the ordination of salvation
02Agat3    18:22|Thus, the incorruptible gifts of the sacrament will be distributed
02Agat3    18:22|you by the right hand of the martyred one, through the
02Agat3    18:22|martyred one, through the grace of the renewal of baptism and
02Agat3    18:22|the grace of the renewal of baptism and of the saving
02Agat3    18:22|the renewal of baptism and of the saving cross and of
02Agat3    18:22|of the saving cross and of the life-giving body and
02Agat3    18:22|giving body and expiatory blood of Christ, and through the blessing
02Agat3    18:22|Christ, and through the blessing of the increasing priesthood. Thus, you
02Agat3    18:22|be joined to the hosts of Christ’s company
02Agat3    18:23|you continually enjoy the salvation of the Lord
02Agat3    19:1|were happy at the consolation of the letter; and also, because
02Agat3    19:1|illuminated, and with visible gifts of divine grace. They spread all
02Agat3    19:1|all the more their fervor of divine love and were even
02Agat3    19:2|instruction, and with the assistance of the pious king Trdat set
02Agat3    19:2|the army with the mass of the common people, all undertaking
02Agat3    19:4|having regard for the words of the inspired prophet: “When you
02Agat3    19:5|from water and the womb of the Spirit [cf. Jn. 3.5], to perfect, purify
02Agat3    19:5|purify and seal one people of the Lord
02Agat3    19:6|to the relics he had of the saints’ bones
02Agat3    19:7|Similarly, throughout all parts of the districts he laid foundations
02Agat3    19:8|in the service and fear of God
02Agat3    20:1|At the final completion of the fast, the blessed Gregory
02Agat3    20:1|grandees, and all the people of the retinue, and early in
02Agat3    20:1|took them to the banks of the Euphrates River and baptized
02Agat3    20:1|Euphrates River and baptized all of them, in the name of
02Agat3    20:1|of them, in the name of the Father and the Son
02Agat3    20:2|king descended to the waters of the Euphrates River for baptism
02Agat3    20:2|from God. For the waters of the river stopped and turned
02Agat3    20:3|light appeared in the form of a luminous column and came
02Agat3    20:3|the waters in the likeness of the Lord’s cross. The light
02Agat3    20:4|The oil of anointing which Gregory poured over
02Agat3    20:5|raised blessings to the glory of God
02Agat3    20:8|They had received the title of God’s adoption [cf. Rom. 8.15, etc.], had entered the
02Agat3    20:8|adoption [cf. Rom. 8.15, etc.], had entered the heritage of the holy gospel [cf. Eph. 1.18], and being
02Agat3    20:8|being joined to the rank of the saints [cf. Acts 26.18] were flowering with
02Agat3    20:9|holy body and precious blood of Christ the Savior of all
02Agat3    20:9|blood of Christ the Savior of all, who vivifies and gives
02Agat3    20:9|men, the creator and fashioner of all creatures; and he liberally
02Agat3    21:3|date for commemorating the deaths of the martyrs whose relics he
02Agat3    21:3|a major holiday the days of the former holiday of the
02Agat3    21:3|days of the former holiday of the vain gods Amanor, bringer
02Agat3    21:3|the vain gods Amanor, bringer of the new fruits and of
02Agat3    21:3|of the new fruits and of Hyurnkal, Vanatur, which previously they
02Agat3    21:3|same place on the feast of [Nawasard] New Year’s Day
02Agat3    21:4|and for the holy martyr of God, Atanagines
02Agat3    21:6|all districts in the land of Greater Armenia, building churches in
02Agat3    21:8|worship the Lord God, creator of heaven and earth. He increased
02Agat3    21:8|earth. He increased the servitors of the altar of the Lord
02Agat3    21:8|the servitors of the altar of the Lord everywhere and established
02Agat3    21:9|to primacy over the people of the Lord and ordered them
02Agat3    21:9|illuminate and oversee the flock of Christ
02Agat3    22:1|from every region, a multitude of children should be assembled for
02Agat3    22:1|be assembled for the purpose of educating these savage and wild
02Agat3    22:1|cast them into the furnace of instruction, and through the heat
02Agat3    22:1|instruction, and through the heat of spiritual love melted away the
02Agat3    22:1|away the disease and rust of the putrid demons and vain
02Agat3    22:2|the people and the house of my faith
02Agat3    22:3|every place within the borders of the Armenians, from all the
02Agat3    22:3|all the lands and districts of his realm, King Trdat ordered
02Agat3    22:3|be introduced to the art of writing, and that trustworthy vardapets
02Agat3    22:3|he ordered that the families of the impure pagan priests and
02Agat3    22:5|And so, in the twinkling of an eye, these residents of
02Agat3    22:5|of an eye, these residents of the land with their savage
02Agat3    22:5|informed about all the traditions of God
02Agat3    22:6|former estate [dastakert] in the city of Vagharshapat, the capital of the
02Agat3    22:6|city of Vagharshapat, the capital of the district of Ayrarat. It
02Agat3    22:6|the capital of the district of Ayrarat. It was here that
02Agat3    22:6|cross, where the blessed martyrs of God had been buried, and
02Agat3    22:6|God in the resting-places of the saints. In Vagharshapat, also
02Agat3    22:6|Gregory had built a house of God in the spot shown
02Agat3    22:7|and also in the city of Artashat, and everywhere. In the
02Agat3    22:7|fortified them with the stamp of Christ (baptism) so that all
02Agat3    22:8|Thus throughout the entire country of the Armenians, from end to
02Agat3    22:8|labored and spread the work of preaching and the gospel. He
02Agat3    22:8|did this from the city of Satagha to the land of
02Agat3    22:8|of Satagha to the land of the Xaghtiq, to Klarjq, all
02Agat3    22:8|the way to the borders of the Masqut, to the gates
02Agat3    22:8|the Masqut, to the gates of the Alans, to the borders
02Agat3    22:8|the Alans, to the borders of Kasp, to Paytakaran, city of
02Agat3    22:8|of Kasp, to Paytakaran, city of the kingdom of the Armenians
02Agat3    22:8|Paytakaran, city of the kingdom of the Armenians, from the city
02Agat3    22:8|the Armenians, from the city of Amida to the city of
02Agat3    22:8|of Amida to the city of Nisibis, from along the border
02Agat3    22:8|Nisibis, from along the border of the Syrians to the country
02Agat3    22:8|the Syrians to the country of Nor Shirakan, from Korduq to
02Agat3    22:8|Korduq to the secure land of the Mar people, to the
02Agat3    22:8|Mar people, to the house of the prince of Mahqr-Tun
02Agat3    22:8|the house of the prince of Mahqr-Tun, to Atrpatakan
02Agat3    22:9|Gregory preached all the days of his life, summer and winter
02Agat3    22:9|always spreading the good word of the gospel before kings, princes
02Agat3    22:9|opponents. He bore the name of Jesus, savior of all, before
02Agat3    22:9|the name of Jesus, savior of all, before everyone and clothed
02Agat3    22:10|them by the awesome power of Christ’s glory. He also tore
02Agat3    22:11|teaching he gave the expectation of the hope in the appearance
02Agat3    22:11|the hope in the appearance of glory of the great God
02Agat3    22:11|in the appearance of glory of the great God and the
02Agat3    22:11|great God and the savior of all, Jesus Christ, to many
02Agat3    22:11|turned everyone to the state of true piety
02Agat3    23:1|Gregory established many, countless, groups of monks in cultivated and uncultivated
02Agat3    23:2|He took some of the children of the pagan
02Agat3    23:2|took some of the children of the pagan priests and raised
02Agat3    23:3|Those who were worthy of the rank of bishop received
02Agat3    23:3|were worthy of the rank of bishop received ordination from him
02Agat3    23:3|bishop received ordination from him. Of these, the first was named
02Agat3    23:3|was named Aghbianos. The area of the Euphrates River was under
02Agat3    23:3|shepherd over the savage areas of Basean. Third was Basos; fourth
02Agat3    23:4|were selected from the sons of the pagan priests to become
02Agat3    23:4|pagan priests to become bishops of various areas and to increase
02Agat3    23:6|God-loving man, as overseer of the royal court retinue
02Agat3    23:9|for consolation in the sayings of the apostlesWhen I am
02Agat3    23:9|weakness, so that the power of Christ may dwell in me
02Agat3    23:10|the spirit and a preparation of their hearts with spiritual songs
02Agat3    23:10|to the glory and praise of God
02Agat3    23:11|There was pursued the study of the sweet readings of the
02Agat3    23:11|study of the sweet readings of the inspired scriptures
02Agat3    23:12|progressive election to the goal of the crown bestowed by Christ
02Agat3    23:14|arose to benevolent God prayers of supplication and desirous petitions and
02Agat3    23:14|and conciliatory requests on behalf of life for all
02Agat3    23:15|desert places, at the source of the Euphrates river, dwelling in
02Agat3    23:15|ground and on the summits of mountains, taking as example the
02Agat3    23:15|he led the same life of fortitude and devotion to God
02Agat3    24:1|his pupils with the spirit of truth. He provided assistance in
02Agat3    24:1|the churches by the grace of God without delay or other
02Agat3    24:1|occurrences, acting by the power of God
02Agat3    24:2|the abundant and fertile rivers of his teaching in the hearts
02Agat3    24:2|his teaching in the hearts of his listeners. This he did
02Agat3    24:3|their pupils, taking especial note of the saying concerning the Lord
02Agat3    24:5|Again, in the days of unleavened bread on the legal
02Agat3    24:5|three times on the Mount of Olives alone
02Agat3    24:6|undoubtedly obvious that the Lord of all did this not for
02Agat3    24:7|born races lack the knowledge of the lightest skills, how much
02Agat3    24:7|would one be considered ignorant of that skill which is only
02Agat3    24:7|those who speak with God, of which blessed Paul says all
02Agat3    24:8|the saints, while the intercession of the holy Spirit is to
02Agat3    24:8|each other; and the intercession of the Only-begotten or of
02Agat3    24:8|of the Only-begotten or of the holy Spirit is not
02Agat3    24:9|apostles received from the teaching of the truth, and first they
02Agat3    24:9|groups they exalted the glory of Christ
02Agat3    24:10|oneself solely with the service of God
02Agat3    24:11|the rock [cf. Heb. 11.38] pursued the service of divine religion
02Agat3    24:12|canons, themselves bore the example of their predecessors
02Agat3    24:13|saint also bore the honor of these traditions and enjoined the
02Agat3    24:14|fortified everyone in the enjoyment of all the divine treasure. And
02Agat3    25:1|At that time our land of Armenia was blessed, envied and
02Agat3    25:1|who suddenly became a teacher of the law to the Hebrew
02Agat3    25:1|camp with all the ranks of the prophets, or like the
02Agat3    25:1|Paul with the entire group of the apostles, with the gospel
02Agat3    25:1|the apostles, with the gospel of Christ that brings life to
02Agat3    25:3|He increased the number of overseeing bishops in all the
02Agat3    25:3|were ordained to the rank of bishop by him were more
02Agat3    25:4|But the ranks of priests or deacons or readers
02Agat3    25:7|himself that all the days of his life he would extend
02Agat3    25:7|forty days until the day of his death when summoned by
02Agat3    25:9|The first of them was named Vrtanes, who
02Agat3    25:9|to the priesthood. The second of Gregory’s sons was named Aristakes
02Agat3    25:9|brought up in the service of God
02Agat3    25:10|Aristakes had entered the religion of hermits, living in the mountains
02Agat3    25:10|had undertaken many different types of austerities with all diligence according
02Agat3    25:10|passed even the pleasant repose of night and the need for
02Agat3    25:11|them in the same service of the gospel
02Agat3    25:14|was the [sparapet] commander-in-chief of all the troops of Greater
02Agat3    25:14|chief of all the troops of Greater Armenia. The second emissary
02Agat3    25:14|emissary was named Tachat, prince of the district of Ashots. Third
02Agat3    25:14|Tachat, prince of the district of Ashots. Third was named Dat
02Agat3    26:1|They arrived in the land of the Cappadocians and found Vrtanes
02Agat3    26:1|found Vrtanes in the city of Caesarea, and the blessed Aristakes
02Agat3    26:1|the desert in a retreat of his own. However, he did
02Agat3    26:1|the retreat until an assembly of many Christians convinced him to
02Agat3    26:3|sons arrived in the country of the Armenians. Then the messengers
02Agat3    26:4|found him in the district of Daranaghiq, in a retreat on
02Agat3    26:4|the mountain called the Caves of Mane’
02Agat3    26:7|and sat on the throne of the katoghikosate of Greater Armenia
02Agat3    26:7|the throne of the katoghikosate of Greater Armenia
02Agat3    26:8|had taught in the land of the Armenians, to bring joy
02Agat3    26:9|being God-fearing and informed of the divine orders, and serving
02Agat3    26:9|and serving as an example of goodness to the entire land
02Agat3    26:9|his respect for and acceptance of the religious law
02Agat3    26:10|was diligent in the reading of Scripture
02Agat3    26:11|especially knowledgeable in the science of philosophical thought
02Agat3    26:12|So he received the grace of the heavenly gifts whereby he
02Agat3    26:12|completely devoted to the requirements of the divine commandments, and in
02Agat3    26:12|and according to the rule of the gospel turned to the
02Agat3    26:12|gospel turned to the service of the benevolent God
02Agat3    26:13|vices and accepted the sign of the cross of boasting, following
02Agat3    26:13|the sign of the cross of boasting, following the crucified Savior
02Agat3    26:13|boasting, following the crucified Savior of all, fulfilling the demands of
02Agat3    26:13|of all, fulfilling the demands of the commandments and following the
02Agat3    26:13|and following the crusading band of Christ’s disciples
02Agat3    26:16|solicitude he assisted the work of the teaching of the gospel
02Agat3    26:16|the work of the teaching of the gospel, showing willing help
02Agat3    26:16|he rendered glorious the task of teaching
02Agat3    26:17|remain firm in the commandments of truth
02Agat3    27:1|time, in Byzantium Constantine, son of Constantius, reigned over the country
02Agat3    27:1|Constantius, reigned over the country of the Spaniards and Gauls. He
02Agat3    27:1|He believed in God, creator of heaven and earth, and in
02Agat3    27:1|Son, and the Holy Spirit of his Godhead
02Agat3    27:2|He assembled the multitude of his forces by the shore
02Agat3    27:2|his forces by the shore of the vast Ocean sea the
02Agat3    27:2|made this vow with all of them that they should believe
02Agat3    27:3|them all by the power of the divine cross: the foul
02Agat3    27:3|well as all the children of these loathsome pagan kings
02Agat3    27:4|overthrown altars in the house of the Lord. He built chapels
02Agat3    27:4|martyrs, and multiplied the glory of the commemorations of the blessed
02Agat3    27:4|the glory of the commemorations of the blessed martyrs, and increased
02Agat3    27:4|martyrs, and increased the honor of the priests of God, at
02Agat3    27:4|the honor of the priests of God, at once bestowing peace
02Agat3    27:4|bestowing peace on the inhabitants of the earth and removing scandals
02Agat3    27:5|He destroyed the impure temples of the demons and obliterated them
02Agat3    27:7|took for himself the sign of the victorious cross
02Agat3    27:8|And the firm order of the commandment of truth - to
02Agat3    27:8|firm order of the commandment of truth - to stand firmly in
02Agat3    27:8|cleave to the true piety of the light of faith in
02Agat3    27:8|true piety of the light of faith in the Lord. Thus
02Agat3    27:8|Thus, he pursued the hosts of darkness and overcame them all
02Agat3    27:9|who agreed to become worshipers of the truth he honored and
02Agat3    27:11|position that all the days of his life an angel appeared
02Agat3    27:11|the blessed and most wonderful of all kings, Constantine, saw the
02Agat3    27:12|all churches, offered the purple of his royalty to Christ
02Agat3    28:1|At that time, news of developments in Byzantium reached the
02Agat3    28:1|in Byzantium reached the country of Greater Armenia, the court of
02Agat3    28:1|of Greater Armenia, the court of the kingdom of the Arsacids
02Agat3    28:1|the court of the kingdom of the Arsacids, and Trdat, king
02Agat3    28:1|the Arsacids, and Trdat, king of Greater Armenia
02Agat3    28:2|great glory to the Lord of All. With rejoicing and great
02Agat3    28:3|when Trdat, the great king of the Armenians, heard all of
02Agat3    28:3|of the Armenians, heard all of this, he took counsel about
02Agat3    28:4|military Trdat chose the occupants of the four senior thrones in
02Agat3    28:4|court, who are called [bdeashxq] borderlords. Of these, the first was the
02Agat3    28:4|the first was the borderlord of the Nor Shirakan area; second
02Agat3    28:4|Shirakan area; second, the borderlord of the Asorestan area; third, the
02Agat3    28:4|Asorestan area; third, the borderlord of the Aruastan area; and fourth
02Agat3    28:4|area; and fourth, the borderlord of the Masqut area. In addition
02Agat3    28:4|with him the great prince of the House of Angegh, the
02Agat3    28:4|great prince of the House of Angegh, the coronant aspet, the
02Agat3    28:4|the great [sparapet] commander-in-chief of the army; the prince of
02Agat3    28:4|of the army; the prince of Mokq; the prince of Siwniq
02Agat3    28:4|prince of Mokq; the prince of Siwniq; the prince of Rshtuniq
02Agat3    28:4|prince of Siwniq; the prince of Rshtuniq; the prince of the
02Agat3    28:4|prince of Rshtuniq; the prince of the House of the Maghxaz
02Agat3    28:4|the prince of the House of the Maghxaz-dom, the shahap
02Agat3    28:4|the Maghxaz-dom, the shahap of Shahapivan; and the prince who
02Agat3    28:4|the prince who was [spasqapetutyun] master of the court
02Agat3    28:5|delegation proceeded from the city of Vagharshapat in the district of
02Agat3    28:5|of Vagharshapat in the district of Ayrarat and crossed the border
02Agat3    28:5|the border into the land of the Greeks
02Agat3    28:8|until they reached the land of the Italians, the country of
02Agat3    28:8|of the Italians, the country of the Dalmatians, and Rome the
02Agat3    28:8|Dalmatians, and Rome the city of the kings of the Romans
02Agat3    28:8|the city of the kings of the Romans
02Agat3    28:9|News of their arrival was immediately conveyed
02Agat3    28:9|God as the honorable occupant of the throne, and by the
02Agat3    28:9|the great Patriarch, the archbishop of the royal court, who was
02Agat3    28:10|what manner did these miracles of God happen among you
02Agat3    28:11|the emperor and told him of all the blessings performed by
02Agat3    28:12|to narrate the fearful punishment of his being in the form
02Agat3    28:12|his being in the form of an animal
02Agat3    28:13|told about the heroic endurance of the brave martyrs, and what
02Agat3    28:14|and the long-suffering endurance of his wondrous miracles
02Agat3    28:15|exalted him as a confessor of Christ according to his merits
02Agat3    28:16|a dear brother, especially because of his recognition of God. And
02Agat3    28:16|especially because of his recognition of God. And furthermore, he made
02Agat3    28:17|Tiridates told about the martyrs of God and how and in
02Agat3    28:18|been and how they were of noble descent
02Agat3    28:19|And he told of the powerful and victorious deeds
02Agat3    28:19|victorious over all the enemies of the truth
02Agat3    28:21|officials, and the honorable princes of the city. With very great
02Agat3    28:22|Then they took leave of the Augusti who were garbed
02Agat3    28:22|who were garbed in robes of purple, with the blessed kat’oghikos
02Agat3    28:22|Church and the prominent princes of the city. Successful in all
02Agat3    28:23|arrived at the resting-places of the saints in the country
02Agat3    28:23|the saints in the country of the Armenians, in the city
02Agat3    28:23|the Armenians, in the city of Vagharshapat, in the district of
02Agat3    28:23|of Vagharshapat, in the district of Ayrarat
02Agat3    28:24|as offerings for the service of the church of God - gold
02Agat3    28:24|the service of the church of God - gold, silver, and costly
02Agat3    28:24|put them in the chapels of the holy martyrs. They also
02Agat3    28:24|in the same resting-places of the saints, the gold vessels
02Agat3    29:1|to assemble in the city of Nicaea
02Agat3    29:2|arrived at the great Council of Nicaea among all the bishops
02Agat3    29:2|there that the acceptable traditions of the faith and the orders
02Agat3    29:2|the faith and the orders of illumination were defined for the
02Agat3    29:2|established canons, the divine power of the will of God most
02Agat3    29:2|divine power of the will of God most high
02Agat3    29:4|them known in the country of Armenia. He put before the
02Agat3    29:5|more glorious his own see of the country of Armenia. With
02Agat3    29:5|own see of the country of Armenia. With the united support
02Agat3    29:5|Armenia. With the united support of King Trdat, he illuminated Armenia
02Agat3    29:5|illuminated Armenia all the days of his life
02Agat3    29:6|to compose many discourses, difficult of language, profound parables, easy to
02Agat3    29:6|from the power and matter of the prophetic writings, full of
02Agat3    29:6|of the prophetic writings, full of all subtleties, and arranged and
02Agat3    29:6|and ordered in the truth of the evangelical faith
02Agat3    29:7|world, especially concerning the hope of the resurrection for the future
02Agat3    29:8|By the grace of God he fulfilled his preaching
02Agat3    29:8|preaching journeys and the oversight of the holy church without any
02Agat3    29:10|until he attained the rest of the Lord
02Agat3    29:11|and night, in the reading of the scriptures. Adorned and profited
02Agat3    29:11|thereby, they were an example of good works to their studious
02Agat3    29:12|particular they had the commandments of the divinely-appointed messengers admonishing
02Agat3    29:12|divinely-appointed messengers admonishing them, of which the first orders: “Contemplate
02Agat3    29:12|first orders: “Contemplate the law of the Lord day and night
02Agat3    29:12|same: “Attend to the readings of the teaching of consolation. Do
02Agat3    29:12|the readings of the teaching of consolation. Do not neglect the
02Agat3    29:13|he spent all the days of his life in acts like
02Agat3    29:13|life in acts like those of the Apostles, following the commands
02Agat3    30:1|we have received the command of your majesty, bravest of men
02Agat3    30:1|command of your majesty, bravest of men Trdat, to write down
02Agat3    30:1|is suitable for a writer of chronicles, in this way we
02Agat3    30:1|order according to the form of Greek literary skill
02Agat3    30:2|Moses, in order to write of everything that occurred and of
02Agat3    30:2|of everything that occurred and of the divine sayings handed down
02Agat3    30:3|on it with the pen of an experienced scribe” [Is. 8.1] and elsewhere
02Agat3    30:4|clearly indicates that the lot of the divinely-given laws applies
02Agat3    30:5|Christ, the savior of all, came and completed this
02Agat3    30:6|teaching that we heard and of which we were servants [cf. Lk. 1.2] according
02Agat3    30:6|servants [cf. Lk. 1.2] according to the precepts of the gospel
02Agat3    30:8|to indicate precisely every detail of all that was done by
02Agat3    30:8|and delightful and apostolic practice of Luke, who passing over the
02Agat3    30:8|the many and various deeds of the saints omitted the details
02Agat3    30:9|narrative, not for the honor of God’s elect who through his
02Agat3    30:9|them, according to the word of the spiritual singer who says
02Agat3    31:1|we have seen the light of the font
02Agat3    31:2|We believe in the name of the Father and of the
02Agat3    31:2|name of the Father and of the Son and of the
02Agat3    31:2|and of the Son and of the holy Spirit, as the
02Agat3    31:2|Go henceforth and make disciples of all the heathen; baptize them
02Agat3    31:2|baptize them in the name of the Father and of the
02Agat3    31:2|name of the Father and of the Son and of the
02Agat3    31:2|and of the Son and of the holy Spirit
02Agat3    31:3|Spirit, powerful God - one divinity of the holy Trinity, one essence
02Agat3    31:4|the Father, Lord and Creator of all; and in the only
02Agat3    31:4|Father and in the presence of the Father and with the
02Agat3    31:4|who is from the essence of the same, and with him
02Agat3    31:6|will, ineffable, an inscrutable unity of the Trinity, one being, one
02Agat3    31:6|being, one nature, one divinity of the Father and of the
02Agat3    31:6|divinity of the Father and of the Son and of the
02Agat3    31:6|and of the Son and of the holy Spirit
02Agat3    31:7|Three persons, one hypostasis of the Godhead; the Father from
02Agat3    31:8|all. One is the essence of his nature, and the heavens
02Agat3    31:8|heavens and earth are full of his glory
02Agat3    31:9|This is the greatness of the unity of the holy
02Agat3    31:9|the greatness of the unity of the holy Trinity. But because
02Agat3    31:9|Trinity. But because the mode of praise differs, he is not
02Agat3    31:10|inseparable, in-divisible, omnipotent creator of things visible and invisible, foreseeing
02Agat3    31:11|Word, God the Son, born of the Father before ages, without
02Agat3    31:13|humanity inseparable from the immortality of his divinity
02Agat3    31:15|sake he drank the cup of death and gave to us
02Agat3    31:15|gave to us the cup of immortality. And he gave life
02Agat3    31:15|gave life to the mortality of us creatures by his death
02Agat3    31:15|sat at the right hand of his begetter, and the Only
02Agat3    31:19|Consequently spirit of leadership, spirit of freedom, spirit
02Agat3    31:19|Consequently spirit of leadership, spirit of freedom, spirit of God’s mouth
02Agat3    31:19|leadership, spirit of freedom, spirit of God’s mouth, of the same
02Agat3    31:19|freedom, spirit of God’s mouth, of the same essence as the
02Agat3    31:19|For one is the work of the Father and of the
02Agat3    31:19|work of the Father and of the Son and of the
02Agat3    31:19|and of the Son and of the holy Spirit, as Christ
02Agat3    31:19|Spirit, as Christ the Savior of the world note: “I and
02Agat3    31:19|the Father” [Jn. 10.30 etc.] and: ‘‘The spirit of truth who proceeds from the
02Agat3    31:21|This is the unity of the three persons of the
02Agat3    31:21|unity of the three persons of the Trinity. And we hold
02Agat3    31:21|holy scriptures and the law of the church, the guide for
02Agat3    31:22|we look for the resurrection of the flesh from the dead
03Buz3    1:0|What transpired in the land of Armenia after the preaching of
03Buz3    1:0|of Armenia after the preaching of the apostle Thaddeus
03Buz3    1:1|Others have written about all of the following: events transpiring from
03Buz3    1:1|events transpiring from the time of the sermonizing of the Apostle
03Buz3    1:1|the time of the sermonizing of the Apostle Thaddeus, from the
03Buz3    1:1|Apostle Thaddeus, from the time of his martyrdom to the conclusion
03Buz3    1:1|his martyrdom to the conclusion of the doctrine of St. Gregory
03Buz3    1:1|the conclusion of the doctrine of St. Gregory and the latter’s
03Buz3    1:1|events transpiring from the period of king Sanatruk the Apostle-killer
03Buz3    1:1|killer until the unwilling submission of king Trdat to the Christian
03Buz3    1:1|past events regarding the lives of good people of the past
03Buz3    1:1|the lives of good people of the past, as well as
03Buz3    1:1|as well as the actions of those adversaries who resisted them
03Buz3    1:2|to preserve the proper ordering of events, we too have briefly
03Buz3    1:2|too have briefly recorded some of the same events, choosing not
03Buz3    1:3|For there is a part of our history which is the
03Buz3    1:4|be noticed in the middle of our history, to complete the
03Buz3    1:4|brick placed in the wall of a building we recorded
03Buz3    2:1|Now during the reign of Trdat, son of Xosrov, the
03Buz3    2:1|the reign of Trdat, son of Xosrov, the land of Armenia
03Buz3    2:1|son of Xosrov, the land of Armenia was illuminated with agreeable
03Buz3    2:1|Gregory the great priest, son of Anak. Gregory’s younger son Aristakes
03Buz3    2:1|father during the entire course of Gregory’s doctrinal teachings, every day
03Buz3    2:1|Gregory’s doctrinal teachings, every day of his life, until the day
03Buz3    2:2|his son, after the acknowledgement of his death, was taken from
03Buz3    2:2|T’il awan in the district of Ekegheats on the property of
03Buz3    2:2|of Ekegheats on the property of his father Gregory
03Buz3    3:0|The reign of Xosrov, Trdat’s son, and the
03Buz3    3:1|this, Xosrov Kotak ruled [A.D. 330-339], grandson of Xosrov, and son of the
03Buz3    3:1|grandson of Xosrov, and son of the brave and virtuous king
03Buz3    3:2|priest sitting on the throne of his father, in place of
03Buz3    3:2|of his father, in place of his father and brother
03Buz3    3:3|During the years of their tenure in the land
03Buz3    3:3|their tenure in the land of Armenia there grew and multiplied
03Buz3    3:3|cultivation, population, health, fertility, abundance of goods, profitability, great divine worship
03Buz3    3:5|great, first, and mother church of Armenia was located. It was
03Buz3    3:5|long ago, during the days of the great chief-priest Gregory’s
03Buz3    3:5|Gregory’s miracles, the altars (idols) of the temples had been destroyed
03Buz3    3:6|his constant custom, a mass of thanksgiving for the salvation provided
03Buz3    3:6|crucifixion, and communion in memory of the torments of our lord
03Buz3    3:6|in memory of the torments of our lord Jesus Christ, the
03Buz3    3:6|lord Jesus Christ, the son of God, whose body and blood
03Buz3    3:7|For it was the custom of the archbishops of Armenia (translating
03Buz3    3:7|the custom of the archbishops of Armenia (translating [episkoposapet] asarchbishop,” and
03Buz3    3:7|previously had been the sites of the images of idols but
03Buz3    3:7|the sites of the images of idols but subsequently had been
03Buz3    3:7|been sanctified in the name of divinity, becoming houses of prayer
03Buz3    3:7|name of divinity, becoming houses of prayer and places of pilgrimage
03Buz3    3:7|houses of prayer and places of pilgrimage for all
03Buz3    3:8|assemble in the principal church of the place and commemorate the
03Buz3    3:8|place and commemorate the memory of the saints who had been
03Buz3    3:8|been there, on the seventh of the month of [Sahmi] March. The
03Buz3    3:8|the seventh of the month of [Sahmi] March. The same custom was
03Buz3    3:8|more in the great chapel of the prophet John
03Buz3    3:9|in the chapels of the Lord’s Apostolic students and
03Buz3    3:9|students and in the martyriums of heros where each year people
03Buz3    3:9|habits, and the brave deeds of their lives
03Buz3    3:10|attendants to perform the mass of blessing
03Buz3    3:11|retained the old pagan worship of idols in secret until that
03Buz3    3:11|time, had assembled together some [2000] of them, and planned amongst themselves
03Buz3    3:13|and surrounded the great wall of the church of Ashtishat
03Buz3    3:13|great wall of the church of Ashtishat
03Buz3    3:14|the service, a large number of troops on the outside wanted
03Buz3    3:15|But the arms of every man in the brigade
03Buz3    3:16|tied, bound and defeated all of them belonging to the world
03Buz3    3:16|destroying evil-doing tohms and [azgs] of (pagan) priests fell to the
03Buz3    3:19|to do this by order of the great queen of Armenia
03Buz3    3:19|order of the great queen of Armenia
03Buz3    3:22|venerable Vrtanes then spoke words of doctrine and confirmed them in
03Buz3    3:22|confirmed them in the faith of the one Lord Jesus Christ
03Buz3    3:23|bonds and the incredible confinement of torments
03Buz3    3:24|and asked for the medicine of repentance. Vrtanes stipulated a time
03Buz3    3:24|repentance. Vrtanes stipulated a time of atonement for them
03Buz3    3:25|Having taught them the faith of the united holy Trinity, he
03Buz3    3:25|some [2,000] men, to say nothing of their women and children. Thus
03Buz3    4:0|the Orduni in the land of Armenia
03Buz3    4:1|agitation arose in the land of Armenia. For two great naxarars
03Buz3    4:1|great naxarars and princes, holders of districts and lords of lands
03Buz3    4:1|holders of districts and lords of lands [gawarhakalk, ashxarhateark] became each other’s enemies
03Buz3    4:2|The prince of the Manawazean tohm and the
03Buz3    4:2|Manawazean tohm and the nahapet of the Orduni tohm thus disturbed
03Buz3    4:2|thus disturbed the great land of Armenia
03Buz3    4:4|into their midst to speak of reconciliation and peace
03Buz3    4:8|sent against them Vach’e, son of Artawazd, nahapet of the Mamikonean
03Buz3    4:8|Vach’e, son of Artawazd, nahapet of the Mamikonean tohm, from the
03Buz3    4:8|Mamikonean tohm, from the azg of the sparapetut’iwn of Armenia, a
03Buz3    4:8|the azg of the sparapetut’iwn of Armenia, a great general with
03Buz3    4:9|to king Xosrov, the monarch of Armenia, and to the archbishop
03Buz3    4:10|and the bun residential village of the nahapet of the Manawazean
03Buz3    4:10|residential village of the nahapet of the Manawazean, namely Manawazakert with
03Buz3    4:10|Manawazean, namely Manawazakert with all of its borders and the small
03Buz3    4:10|which was in the area of the Euphrates river
03Buz3    4:11|also gave the bun village of the Ordunis which was named
03Buz3    4:11|Ordoru whence came the bishop of Basen with all of its
03Buz3    4:11|bishop of Basen with all of its borders. He himself was
03Buz3    5:0|The sons of the chief-priest Vrtanes, the
03Buz3    5:1|Vrtanes and Aristakes were sons of the great chief-priest Gregory
03Buz3    5:1|sit on the patrimonial throne of the episcopate, despite the fact
03Buz3    5:2|God not to deprive him of the blessing of a son
03Buz3    5:2|deprive him of the blessing of a son, a fruit of
03Buz3    5:2|of a son, a fruit of his own who he would
03Buz3    5:3|twin sons. Vrtanes named one of them after his father Gregory
03Buz3    5:3|were raised in the presence of the king of Armenia and
03Buz3    5:3|the presence of the king of Armenia and they took care
03Buz3    5:4|an attractive, virtuous individual, full of spiritual accomplishments and knowledge of
03Buz3    5:4|of spiritual accomplishments and knowledge of God, attained the episcopate in
03Buz3    5:4|the episcopate in the areas of Aghuania and Iberia (Georgia
03Buz3    5:5|but already at the age of fifteen became bishop of the
03Buz3    5:5|age of fifteen became bishop of the land of Iberia and
03Buz3    5:5|became bishop of the land of Iberia and Aghuania, that is
03Buz3    5:5|Aghuania, that is to say, of the borders of the Mazkutk
03Buz3    5:5|to say, of the borders of the Mazkutk
03Buz3    5:7|Tiran [339-350], son of king Xosrov, raised Yusik. The
03Buz3    5:7|in marriage to Yusik, son of Vrtanes
03Buz3    5:11|Apostolic commands for the benefit of the land and the profit
03Buz3    5:11|the land and the profit of serving the churches
03Buz3    5:13|rather, he had doubts because of the vision he had seen
03Buz3    5:16|from him, or the relationship of being the king’s son-in
03Buz3    5:16|his back and rejected all of that, considering it foreign, loathesome
03Buz3    5:17|patrimonial intellect and the wisdom of an old man, he wisely
03Buz3    5:18|Christ preferable to the greatness of kings. He chose for himself
03Buz3    5:18|life and from the age of twelve he was virtuous
03Buz3    5:19|fathers and followed the example of his brother Gregory. To the
03Buz3    5:19|brother Gregory. To the end of his life he bore the
03Buz3    5:20|However the tun of the king was angered at
03Buz3    5:21|about the children, the issue of his marriage, and was praying
03Buz3    5:22|Yusik, grandson of Gregory, fear not. For the
03Buz3    5:23|and they will be illuminators of the land of Armenia [hayastan ashxarhis] and
03Buz3    5:23|be illuminators of the land of Armenia [hayastan ashxarhis] and fountains of spiritual
03Buz3    5:23|land of Armenia [hayastan ashxarhis] and fountains of spiritual wisdom
03Buz3    5:24|The graces of God’s commandments will flow from
03Buz3    5:24|and the construction and establishment of many churches, with great triumph
03Buz3    5:24|be turned onto the path of Truth. Through them Christ will
03Buz3    5:25|They will be pillars of the churches, dispensers of the
03Buz3    5:25|pillars of the churches, dispensers of the word of Life, foundations
03Buz3    5:25|churches, dispensers of the word of Life, foundations of the faith
03Buz3    5:25|the word of Life, foundations of the faith, servants of Christ
03Buz3    5:25|foundations of the faith, servants of Christ, and satellites of the
03Buz3    5:25|servants of Christ, and satellites of the Holy Spirit. For where
03Buz3    5:25|Spirit. For where the foundation of a structure is, there the
03Buz3    5:27|watered by the spiritual dew of knowledge, will be cursed and
03Buz3    5:27|be in the burning fires of Hell
03Buz3    5:28|For the sake of the Lord they will frequently
03Buz3    5:28|to the spite and envy of unworthy people. But they will
03Buz3    5:29|falseness, unbridled, self-indulgent, lovers of silver cheaters, untrustworthy despicable liars
03Buz3    5:29|to hold firmly the covenant of the faith
03Buz3    5:30|the lad Yusik heard all of this from the angel, with
03Buz3    5:30|God Who made him worthy of such a revealed answer. And
03Buz3    5:30|revealed answer. And every day of his life he ceaselessly gave
03Buz3    6:0|Grigoris, his death and place of burial
03Buz3    6:1|brother, he became the kat’olikos of the Iberian and Aghuanian areas
03Buz3    6:1|and rennovated all the churches of those parts, extending to the
03Buz3    6:1|parts, extending to the districts of the Atrpatakan area. He preached
03Buz3    6:1|area. He preached the truth of faith in Christ and appeared
03Buz3    6:2|With the grace of God he perfectly conducted the
03Buz3    6:2|the Apostolic course and superindencency of the blessed Church, taking care
03Buz3    6:2|himself ready for all sorts of trials and sorrows, so that
03Buz3    6:2|triumphant for the true faith of Christ
03Buz3    6:3|parts, he reached the camp of the Arsacid king of the
03Buz3    6:3|camp of the Arsacid king of the Mazkutk named Sanesan
03Buz3    6:4|the Mazkutk kings were relatives, of the same tohm
03Buz3    6:5|presented himself to the king of the Mazkutk, the prince of
03Buz3    6:5|of the Mazkutk, the prince of a multitude of Honk’ troops
03Buz3    6:5|the prince of a multitude of Honk’ troops. In their presence
03Buz3    6:8|began to examine the faith of Christ and learned from Grigoris
03Buz3    6:9|do not take the belongings of others, how will such a
03Buz3    6:9|will such a huge multitude of troops as we live?” Although
03Buz3    6:9|their hearts with a myriad of goodly words, they in no
03Buz3    6:10|such words to deprive us of the bravery of the hunt
03Buz3    6:10|deprive us of the bravery of the hunt and to destroy
03Buz3    6:10|according to the natural laws of our customs
03Buz3    6:11|This is the plan of the king of Armenia who
03Buz3    6:11|the plan of the king of Armenia who has sent him
03Buz3    6:11|to his land, by means of this teaching. Come, let us
03Buz3    6:12|king listened to the words of his troops and changed his
03Buz3    6:13|they kill the virtuous preacher of Christ, the lad Grigoris
03Buz3    6:14|accompanied Grigoris from the district of Haband, took his body and
03Buz3    6:14|district, Haband, on the border of Armenia, in the Aghuanian area
03Buz3    6:15|Gregory, the great chief-priest of the country of Armenia
03Buz3    6:15|chief-priest of the country of Armenia
03Buz3    6:16|Every year the people of the districts of those lands
03Buz3    6:16|the people of the districts of those lands assembled there and
03Buz3    6:16|joy the feast in honor of his bravery
03Buz3    7:0|which resulted from an invasion of the brigand king of the
03Buz3    7:0|invasion of the brigand king of the Mazkutk into the land
03Buz3    7:0|the land under the sway of the king of Armenia. How
03Buz3    7:0|the sway of the king of Armenia. How Sanesan perished with
03Buz3    7:1|In that period Sanesan, king of the Mazkutk, grew unbelievably rancorously
03Buz3    7:1|at his relative, Xosrov, king of Armenia. He assembled all the
03Buz3    7:1|He assembled all the troops of Honk’ and P’oxs, T’awaspars, Hechmataks
03Buz3    7:1|and Egersuans, with a multitude of other rabble, a countless army
03Buz3    7:1|other rabble, a countless army of nomadic troops many of which
03Buz3    7:1|army of nomadic troops many of which he himself ruled
03Buz3    7:2|and filled up the country of the land of the Armenians
03Buz3    7:2|the country of the land of the Armenians
03Buz3    7:3|was no counting the multitude of his cavalry brigades or the
03Buz3    7:4|present would represent the number of the multitude and this would
03Buz3    7:4|the future an awesome symbol of bygone days
03Buz3    7:6|and covered the entire country of Armenia. They demolished, enslaved and
03Buz3    7:6|far as the small city of Satagh, and as far as
03Buz3    7:6|as Ganjak within the borders of Atrpatakan. They went to one
03Buz3    7:7|Xosrov, king of Armenia, eluded his kinsman Sanesan
03Buz3    7:7|eluded his kinsman Sanesan, king of the Mazkutk. Taking the aged
03Buz3    7:7|Mazkutk. Taking the aged archbishop of Armenia Vrtanes with him, they
03Buz3    7:8|bitter executioner. This they asked of the Lord God
03Buz3    7:10|Then Vach’e son of Artawazd of the Mamikonean tohm
03Buz3    7:10|Then Vach’e son of Artawazd of the Mamikonean tohm arrived, the
03Buz3    7:10|Mamikonean tohm arrived, the general of all of Greater Armenia
03Buz3    7:10|arrived, the general of all of Greater Armenia
03Buz3    7:12|He assembled all the bravest of the naxarars, organized a very
03Buz3    7:12|enemy army at the time of the morning worship. Sanesan’s men
03Buz3    7:12|and returned with a multitude of captives
03Buz3    7:13|and descended into the plain of the Ayraratean district. He went
03Buz3    7:13|went and located Sanesan, king of the Mazkutk with his main
03Buz3    7:13|brigade [bun gndawn], an inestimable, countless number of troops, in the city of
03Buz3    7:13|of troops, in the city of Vagharsapat
03Buz3    7:16|The comrades-in-arms of the general of Armenia were
03Buz3    7:16|in-arms of the general of Armenia were: Bagrat Bagratuni, Mehundak
03Buz3    7:16|and Garegin Erheshtunik’, Vahan nahapet of the Amatunik’ tohm, and Varaz
03Buz3    7:16|struck and killed the troops of Alans, Mazkutk, Honk’ and other
03Buz3    7:16|rocky plain with the corpses of the dead. An incredible amount
03Buz3    7:16|the dead. An incredible amount of blood coursed like a river
03Buz3    7:17|as far as the land of the Baghaschs, and they brought
03Buz3    7:17|and they brought the head of the great king Sanesan to
03Buz3    7:17|king Sanesan to the king of Armenia
03Buz3    7:18|saying: “He was my brother, of the Arshakuni azg
03Buz3    7:19|king and the great archbishop of Armenia came to the site
03Buz3    7:19|Armenia came to the site of the battle where they viewed
03Buz3    7:19|where they viewed the corpses of those who had been slain
03Buz3    7:19|country stank with the stench of the dead bodies
03Buz3    7:20|be polluted from the smell of the corpse’s bones
03Buz3    7:21|and from his army. None of them survived. Not a single
03Buz3    8:0|The planting of forests, the wars with the
03Buz3    8:0|the Persians, and the extermination of the lordly [naxarar] House of the
03Buz3    8:0|extermination of the lordly [naxarar] House of the Bznunik’
03Buz3    8:1|When the country of Armenia had been calmed for
03Buz3    8:1|for a while, Xosrov, king of Armenia ordered that gifts be
03Buz3    8:1|their lives for the land of Greater Armenia in all battles
03Buz3    8:1|Greater Armenia in all battles of the war
03Buz3    8:2|Vach’e he gave the sources of the Janjanak, and Jrabashxik, and
03Buz3    8:2|Jrabashxik, and [Tslu glux] mountain with all of its small districts. Similarly, he
03Buz3    8:3|to bring wild oak trees of the forests and plant them
03Buz3    8:3|plant them in the district of Ayrarat, beginning from the secure
03Buz3    8:3|and extending to the plain of Mecamor to the hill called
03Buz3    8:3|is on the north side of the great city of Artashat
03Buz3    8:3|side of the great city of Artashat. Thus, they planted oak
03Buz3    8:3|they planted oak trees south of the river as far as
03Buz3    8:5|South of this in a reedy area
03Buz3    8:7|king ordered that all kinds of game and wild beasts be
03Buz3    8:10|king Xosrov commanded Databe, nahapet of the Bznunik’, to call up
03Buz3    8:10|a larger than usual number of irregular troops from the land
03Buz3    8:10|land and with the muster of troops of the Matenik brigade
03Buz3    8:10|with the muster of troops of the Matenik brigade, to go
03Buz3    8:10|brigade, to go in advance of them and to strike at
03Buz3    8:11|Iranian troops with the multitude of Armenian troops
03Buz3    8:12|arrived, he made a plan of unity with the princes of
03Buz3    8:12|of unity with the princes of the Iranian troops and wanted
03Buz3    8:12|betray his lord, the king of Armenia, into their hands. He
03Buz3    8:13|to fall on the king of Armenia
03Buz3    8:14|troops quickly reached the army of the king of Armenia bearing
03Buz3    8:14|the army of the king of Armenia bearing the bad news
03Buz3    8:14|Armenia bearing the bad news of the unbelievable destruction which had
03Buz3    8:14|had occurred, and the crime of betrayal of the impious Databe
03Buz3    8:14|and the crime of betrayal of the impious Databe
03Buz3    8:15|Then Xosrov, king of Armenia, and Vrtanes, the chief
03Buz3    8:17|each other by the shore of the Sea of Bznunik (Lake
03Buz3    8:17|the shore of the Sea of Bznunik (Lake Van) in Arhest
03Buz3    8:18|They observed the incalculable multitude of Iranian troops which were as
03Buz3    8:19|not leave a single one of them living
03Buz3    8:20|elephants and the entire strength of their force
03Buz3    8:21|land, brigade, and the troops of his lord
03Buz3    8:22|located there in the stronghold of the prince of Erhshtunik’, which
03Buz3    8:22|the stronghold of the prince of Erhshtunik’, which was called the
03Buz3    8:22|which was called the island of Aght’amar. Sparapet Vach’e got into
03Buz3    8:23|Thus, was the azgatohm of that naxarardom eliminated, and their
03Buz3    8:24|grandee nobility, the naxarars, holders of lands and lords of lands
03Buz3    8:24|holders of lands and lords of lands, who were ten-thousanders
03Buz3    8:24|with him, and that none of them should go with the
03Buz3    8:26|the natural sparapet and general of Greater Armenia and in brave
03Buz3    8:27|Xosrov assembled the troops of all the tuns of the
03Buz3    8:27|troops of all the tuns of the nobility together with the
03Buz3    8:27|warred bravely on the borders of Iran not permitting the Iranians
03Buz3    8:27|invade and ruin the country of Armenia, or even to glimpse
03Buz3    8:28|peace for all the days of their lives
03Buz3    9:0|Bakur rebelled against the king of Armenia, how he was killed
03Buz3    9:1|there rebelled from the king of Armenia one of his servants
03Buz3    9:1|the king of Armenia one of his servants, the great prince
03Buz3    9:1|his servants, the great prince of Aghjnik’ who was called the
03Buz3    9:1|an individual who occupied one of the four senior [gahs] (“thrones,” “stations
03Buz3    9:2|in alliance to the king of Iran and betrayed the royal
03Buz3    9:3|The king of Iran sent troops to support
03Buz3    9:3|was separated from the authority of Armenia. He warred with the
03Buz3    9:3|He warred with the king of Armenia with the power of
03Buz3    9:3|of Armenia with the power of the kingdom of Iran. The
03Buz3    9:3|the power of the kingdom of Iran. The war became more
03Buz3    9:4|Then the king of Armenia sent the following of
03Buz3    9:4|of Armenia sent the following of his honest servants with many
03Buz3    9:4|against the enemy: the prince of Korduk’, John, the prince of
03Buz3    9:4|of Korduk’, John, the prince of Greater Copk, Mar, the prince
03Buz3    9:4|Greater Copk, Mar, the prince of Shahei Copk, Nerseh, the prince
03Buz3    9:4|Shahei Copk, Nerseh, the prince of Siwnik’, Vaghinak, the prince of
03Buz3    9:4|of Siwnik’, Vaghinak, the prince of Hashtenk’, Dat, and the prince
03Buz3    9:4|Hashtenk’, Dat, and the prince of Basen, Manak
03Buz3    9:6|to the king the head of Bakur the bdeashx and one
03Buz3    9:6|Bakur the bdeashx and one of his newborn daughters
03Buz3    9:7|there were no other survivors of that azg, the king gave
03Buz3    9:7|also gave him the tun of Aghjnik’ making him bdeashx and
03Buz3    9:7|making him bdeashx and inheritor of Bakur’s tun
03Buz3    9:9|However, a certain small son of Bakur the bdeashx fled and
03Buz3    9:9|landed by Vach’e, the general of Armenia, where he was concealed
03Buz3    10:0|Concerning (Yakob) James of (Mcbin) Nisibis
03Buz3    10:1|that time the great bishop of Mcbin, a marvellous old man
03Buz3    10:1|who loved to work deeds of truth despite the fact that
03Buz3    10:1|the fact that he was of Iranian nationality who was named
03Buz3    10:1|who was named (Yakob) James of Nisibis, a man chosen by
03Buz3    10:1|and came to the mountains of Armenia. He came to Sararad
03Buz3    10:1|which was in the borders of the Ayraratean lordship, in the
03Buz3    10:1|Ayraratean lordship, in the district of Korduk’. He was a man
03Buz3    10:1|He was a man full of Christ’s graces and miracles were
03Buz3    10:2|He came with the desire of seeing the saving ark built
03Buz3    10:3|difficult, waterless and rocky parts of the Sararatean mountain, Yakob and
03Buz3    10:4|fountain is called the fountain of Yakob
03Buz3    10:6|and slept. And an angel of God came and spoke to
03Buz3    10:8|beneath your head is part of the wood from the ark
03Buz3    10:9|split from a large piece of wood by an axe
03Buz3    10:13|themselves, thereby crushing the heart of the bearer of the commandments
03Buz3    10:13|the heart of the bearer of the commandments (of God), plunging
03Buz3    10:13|the bearer of the commandments (of God), plunging him into despondency
03Buz3    10:14|And already from the crushing of the tablets the grief of
03Buz3    10:14|of the tablets the grief of the bearer was clearly visible
03Buz3    10:16|grace to all the peoples of the earth
03Buz3    10:17|When the man of God arrived bringing the wood
03Buz3    10:17|wood from the saving ark of Noah an eternal symbol of
03Buz3    10:17|of Noah an eternal symbol of the punishment which was visited
03Buz3    10:17|upon all species, a symbol of their fathers’ deeds the entire
03Buz3    10:18|regarded him as an Apostle of Christ, a heavenly angel, and
03Buz3    10:19|them - wood from the ark of Noah the patriarch
03Buz3    10:20|received news from the country of Armenia. He went to the
03Buz3    10:20|the great prince, the lord of the land, the great servant
03Buz3    10:20|the land, the great servant of the king of Armenia, to
03Buz3    10:20|great servant of the king of Armenia, to Manachirh Erheshtuni, whose
03Buz3    10:21|man who, from the wrath of the bitterness of his soul
03Buz3    10:21|the wrath of the bitterness of his soul, had killed countless
03Buz3    10:22|advise him so that, out of fear of the Lord, his
03Buz3    10:22|so that, out of fear of the Lord, his nature would
03Buz3    10:23|impious Manachirh saw that man of God, bishop Yakob, he scorned
03Buz3    10:24|And because of Manachirh’s savage behavior, to spite
03Buz3    10:24|be ridiculed and chased out of his land
03Buz3    10:27|with him reached the mountain of iron mines and lead mines
03Buz3    10:27|mines which divided the district of Erheshtunik
03Buz3    10:29|When they reached the base of the mountain, having gone without
03Buz3    10:31|also that at the foot of Enjak’isar mountain on the shores
03Buz3    10:31|Enjak’isar mountain on the shores of the Sea of Erheshtunik’, this
03Buz3    10:31|the shores of the Sea of Erheshtunik’, this fountain has been
03Buz3    10:32|Yakob ascended to the top of Enjakisar mountain and cursed that
03Buz3    10:32|listened to the Lord’s words of peace
03Buz3    10:36|present at the great synod of Nicea which occurred during the
03Buz3    10:36|which occurred during the years of Constantine emperor of the Romans
03Buz3    10:36|the years of Constantine emperor of the Romans. There [380] bishops assembled
03Buz3    10:36|assembled to curse the sect of Arianos the Alexandrian who was
03Buz3    10:36|who was from that state of Egypt
03Buz3    10:37|from Armenia was Aristakes son of the miraculous Gregory, the first
03Buz3    10:37|miraculous Gregory, the first katoghikos of Greater Armenia
03Buz3    10:38|The amazing secret affairs of the king began to be
03Buz3    10:38|to Yakob through miraculous signs of the Holy Spirit
03Buz3    10:40|bishop Yakob mentioned the matter of the angel to the other
03Buz3    10:40|angel to the other multitude of bishops assembled, but they did
03Buz3    10:42|in their midst, by means of the Holy Spirit he revealed
03Buz3    10:42|Spirit he revealed the symbol of king Constantine’s humility, his pious
03Buz3    10:42|the love and fervent faith of Christ
03Buz3    10:44|placed Yakob’s chair above many of the others present at the
03Buz3    10:45|were granted to the city of Amida. During the time of
03Buz3    10:45|of Amida. During the time of the wars between the Byzantine
03Buz3    10:45|his bones along with those of another folk of Mcbin were
03Buz3    10:45|with those of another folk of Mcbin were transferred to Amida
03Buz3    11:0|with each other, the fall of the great general Vache in
03Buz3    11:0|in that battle, the death of king Xosrov, and the translation
03Buz3    11:0|the translation from this world of the patriarch Vrtanes
03Buz3    11:1|arrived to take the land of the country of Armenia
03Buz3    11:1|the land of the country of Armenia
03Buz3    11:2|Then Vache, sparapet and general of Greater Armenia, assembled the azataxumb
03Buz3    11:2|Armenia, assembled the azataxumb army of naxararakoyt troops
03Buz3    11:3|both sides, including the destruction of many grandee nobles
03Buz3    11:4|battle Vache, the great sparapet of Armenia, fell and there was
03Buz3    11:7|not fall into the hands of foul, unbelieving men, that the
03Buz3    11:7|subjected to the various obscenities of the religion of the unbelievers
03Buz3    11:7|various obscenities of the religion of the unbelievers
03Buz3    11:9|turn to serving the will of evil, and that many souls
03Buz3    11:10|truth, churches, martyrs, the religion of the blessed covenant, orders of
03Buz3    11:10|of the blessed covenant, orders of the faith, priestly covenant, for
03Buz3    11:10|name and for the army of the lord of the land
03Buz3    11:10|the army of the lord of the land
03Buz3    11:14|been slain for the salvation of the land should be remembered
03Buz3    11:14|remembered at the blessed altar of God during the mass after
03Buz3    11:14|the mass after the names of the saints were recited, and
03Buz3    11:14|recited, and that the survivors of the fallen should be cared
03Buz3    11:16|placed him on the pillow of his patrimonial throne
03Buz3    11:17|and in the presence of the king they placed his
03Buz3    11:17|put him in the sparapetutiwn of his father. For Artawazd was
03Buz3    11:17|For Artawazd was the son of a very meritorious individual, and
03Buz3    11:17|a very meritorious individual, and of a very meritorious azg; and
03Buz3    11:18|The affairs of the generalship were assumed by
03Buz3    11:18|assumed by Arshawir Kamsarakan, prince of Shirak and the district of
03Buz3    11:18|of Shirak and the district of Arsharunik, and Andovk, prince of
03Buz3    11:18|of Arsharunik, and Andovk, prince of Siwnik, since they were brothers
03Buz3    11:18|they were brothers-in-law of the tun of the Mamikonean
03Buz3    11:18|in-law of the tun of the Mamikonean tohm
03Buz3    11:19|he might occupy the position of his ancestors and of his
03Buz3    11:19|position of his ancestors and of his father and accomplish deeds
03Buz3    11:19|his father and accomplish deeds of bravery for Christ, the Lord
03Buz3    11:19|bravery for Christ, the Lord of all, and for the brave
03Buz3    11:19|and for the brave men of his natural earthly Arsakuni lords
03Buz3    11:19|that throughout the entire course of his life he would look
03Buz3    11:19|and succeed to the acts of bravery of the sparapetutiwn and
03Buz3    11:19|to the acts of bravery of the sparapetutiwn and the renowned
03Buz3    11:20|world-building brave Xosrov, king of Greater Armenia, died
03Buz3    11:21|all the lands and districts of Greater Armenia to mourn and
03Buz3    11:21|they transported Xosrov to Ani of Daranaghik, in the district of
03Buz3    11:21|of Daranaghik, in the district of Ekegheats, by his ancestors
03Buz3    11:22|world. Then the entire land of Armenia assembled and with great
03Buz3    11:22|those who were left orphaned of their natural lord and their
03Buz3    11:22|sorrowful weeping to the village of Tordan in Daranaghik district
03Buz3    11:23|was there, by the tomb of the great patriarch Gregory that
03Buz3    12:0|The reign over the land of Armenia of Tiran after his
03Buz3    12:0|over the land of Armenia of Tiran after his father, how
03Buz3    12:1|son Tiran [339-350] took the authority of the kingship of the lands
03Buz3    12:1|the authority of the kingship of the lands of Greater Armenia
03Buz3    12:1|the kingship of the lands of Greater Armenia
03Buz3    12:2|Yusik succeeded to the position of the patriarchs of Armenia
03Buz3    12:2|the position of the patriarchs of Armenia
03Buz3    12:3|great hazarapet from the tohm of the hazarapetutiwn of all of
03Buz3    12:3|the tohm of the hazarapetutiwn of all of Greater Armenia, Vagharsh
03Buz3    12:3|of the hazarapetutiwn of all of Greater Armenia, Vagharsh, prince of
03Buz3    12:3|of Greater Armenia, Vagharsh, prince of Anjit, prince Zareh, nahapet of
03Buz3    12:3|of Anjit, prince Zareh, nahapet of Greater Copk, Varaz, prince of
03Buz3    12:3|of Greater Copk, Varaz, prince of the land of Shahuni Copk
03Buz3    12:3|Varaz, prince of the land of Shahuni Copk, Gnit, prince of
03Buz3    12:3|of Shahuni Copk, Gnit, prince of Hashtenits district, of the Kaminakan
03Buz3    12:3|Gnit, prince of Hashtenits district, of the Kaminakan tohm, Vorot, prince
03Buz3    12:3|the Kaminakan tohm, Vorot, prince of the district of Vanand, Shahen
03Buz3    12:3|Vorot, prince of the district of Vanand, Shahen, prince of the
03Buz3    12:3|district of Vanand, Shahen, prince of the Anjewatsik tohm, Atom, prince
03Buz3    12:3|the Anjewatsik tohm, Atom, prince of Goghtan, Manawaz, prince of Koghb
03Buz3    12:3|prince of Goghtan, Manawaz, prince of Koghb, Gorut, prince of the
03Buz3    12:3|prince of Koghb, Gorut, prince of the land of Jori, Manasp
03Buz3    12:3|Gorut, prince of the land of Jori, Manasp of the Xorxorhunik
03Buz3    12:3|the land of Jori, Manasp of the Xorxorhunik, prince of the
03Buz3    12:3|Manasp of the Xorxorhunik, prince of the Maghxazunean tun
03Buz3    12:4|the prince of the Saharhunik azg, and Aba
03Buz3    12:4|Saharhunik azg, and Aba, prince of the Gnunik
03Buz3    12:5|Tiran ordered all of these lords to go with
03Buz3    12:5|borders, to the capital city of Cappadocia, Caesarea, and to have
03Buz3    12:5|Yusik attain the Apostolic throne of the patriarchs
03Buz3    12:6|They reached the city of the Caesareans and had Yusik
03Buz3    12:6|Caesareans and had Yusik, son of Vrtanes, ordained to the katoghikosate
03Buz3    12:7|seated him on the throne of the Apostle Thaddeus, on the
03Buz3    12:7|Apostle Thaddeus, on the throne of his grandfather the great Gregory
03Buz3    12:8|the king the two princes of the two Copks, to bring
03Buz3    12:9|he and the entire multitude of the army went before Yusik
03Buz3    12:9|plain to the other side of the river over Taper bridge
03Buz3    12:10|and entered the great city of Artashat, went to the church
03Buz3    12:12|counseled according to the message of the Gospel
03Buz3    12:14|was like a brave warrior of Christ, like a champion hero
03Buz3    12:15|but rather bore the message of the Holy Spirit like a
03Buz3    12:16|irrigated the ears and souls of all listeners of the country
03Buz3    12:16|and souls of all listeners of the country
03Buz3    12:17|behave according to the wishes of God, or act wisely
03Buz3    12:18|indiscriminate killings, shedding the blood of innocent people in vain and
03Buz3    12:18|ceaselessly advised and reminded them of God’s wishes
03Buz3    12:19|reprimanded, reproached, and blamed, telling of God’s anger and the eternal
03Buz3    12:19|anger and the eternal torments of the inextinguishable fires of judgement
03Buz3    12:19|torments of the inextinguishable fires of judgement, and he protested
03Buz3    12:20|wisdom he displayed the seniority of old age, and with great
03Buz3    12:20|advisory work and the work of patrimonial virtue
03Buz3    12:21|his patrimonial wisdom, the dignity of honorable old age, and reflected
03Buz3    12:21|fragrant flower. For the sake of truth, he battled until death
03Buz3    12:21|the same for the souls of others
03Buz3    12:23|He was full of the knowledge of God and
03Buz3    12:23|was full of the knowledge of God and skill in reading
03Buz3    12:24|With words of priestly authority Yusik threatened and
03Buz3    12:24|impiety, adultery, homosexuality, the shedding of blood, dispossession, ravishment, hatred of
03Buz3    12:24|of blood, dispossession, ravishment, hatred of the poor and numerous other
03Buz3    12:25|He himself, out of awe of the severe commandments
03Buz3    12:25|He himself, out of awe of the severe commandments of the
03Buz3    12:25|awe of the severe commandments of the Lord, regarded as enemies
03Buz3    12:25|who perpetually transgressed the orders of Christ and broke the holy
03Buz3    12:25|and broke the holy word of God
03Buz3    12:26|Throughout the entire course of his life he waged a
03Buz3    12:26|life he waged a war of reproach against everyone
03Buz3    12:27|On one of the annual feast days, king
03Buz3    12:27|days, king Tiran and others of the nobility came to enter
03Buz3    12:29|Officiants of the court church took him
03Buz3    12:29|Bnabegh fortress in the district of Greater Copk to the village
03Buz3    12:29|Greater Copk to the village of Tordan in Daranaghik district. There
03Buz3    13:0|How the country of Armenia remained without a patriarch
03Buz3    13:0|a patriarch after the death of Yusik, and how Yusik’s sons
03Buz3    13:0|how Yusik’s sons were unworthy of their father’s patriarchal throne
03Buz3    13:1|beaten to death, the country of the land of the Torgomean
03Buz3    13:1|the country of the land of the Torgomean language was leaderless
03Buz3    13:2|They were given the soul of erring: eyes which do not
03Buz3    13:3|Benighted, they reached the abyss of destruction, having cut their own
03Buz3    13:3|by their acts and sins of frenzy, since they remained without
03Buz3    13:4|They boldly travelled the road of ruin, and by their own
03Buz3    13:4|will they became the sons of anger, and without God they
03Buz3    13:4|they travelled about the land of the crooked azg of the
03Buz3    13:4|land of the crooked azg of the tun of the country
03Buz3    13:4|crooked azg of the tun of the country of Armenia
03Buz3    13:4|the tun of the country of Armenia
03Buz3    13:5|They resembled that flock of sheep which made its own
03Buz3    13:5|just like the great city of Athens
03Buz3    13:9|But those who were devoid of literacy, namely the people - the
03Buz3    13:9|the people - the motley multitude of naxarars and shinakans - even if
03Buz3    13:9|pouring down heavy rain, none of them would have been able
03Buz3    13:9|a word, or any bit of what they had heard
03Buz3    13:10|and they took no notice of useful or important things. Similarly
03Buz3    13:12|relatives, families their families, members of the same azg other members
03Buz3    13:13|man, thirsting for the blood of a comrade, drinking it, how
03Buz3    13:14|night they performed the worship of the deities of old. And
03Buz3    13:14|the worship of the deities of old. And some even personally
03Buz3    13:14|even personally performed the lust of foul adultery
03Buz3    13:15|did they submit to commandments of God preached by leaders; rather
03Buz3    13:15|preached by leaders; rather, because of such reproachful words, leaders were
03Buz3    13:17|blessed words. For the preaching of the divine word did not
03Buz3    13:17|did not give them knowledge of the true faith as it
03Buz3    13:17|accepted and enjoyed the grace of God’s humanity. Rather, like the
03Buz3    13:18|Perhaps the warning words of the prophet applied to this
03Buz3    13:18|evil, but are completely incapable of doing good
03Buz3    13:20|not believe in the invisibility of God as revealed through visible
03Buz3    13:21|was raised from the forms of animals, and He became the
03Buz3    13:21|and He became the cause of their salvation
03Buz3    13:22|During the period of this despicable and foolish reign
03Buz3    13:22|foolish reign, during the reign of king Tiran the acts of
03Buz3    13:22|of king Tiran the acts of wickedness that were committed surpassed
03Buz3    13:22|that were committed surpassed those of all previous ages
03Buz3    13:23|Most of all was the fact that
03Buz3    13:24|from going on the road of impiety
03Buz3    13:25|was neither leader nor head of the priesthood
03Buz3    13:26|katoghikos not for the sake of Truth, a shepherd, leader, or
03Buz3    13:26|a shepherd, leader, or head of the flock, but they sought
03Buz3    13:27|whom they could find worthy of the katoghikosate; for the two
03Buz3    13:27|the two remaining twin sons of Yusik, Pap and Atanagines were
03Buz3    13:27|undisciplined. They lacked the learning of divine Scripture, and had no
03Buz3    13:27|their spiritual honor, the honor of eternal life
03Buz3    13:28|Rather, they resembled the people of their own age, and, boasting
03Buz3    13:28|their own age, and, boasting of their earthly noble pedigree they
03Buz3    13:29|chosen and were rejected because of their arrogance, in accordance with
03Buz3    13:29|accordance with the previous vision of their father, and they did
03Buz3    13:29|attach themselves to the yoke of piety
03Buz3    13:30|other offspring from the tun of Gregory - these were the only
03Buz3    13:30|the only ones, and because of their behavior, they were unworthy
03Buz3    13:30|their behavior, they were unworthy of their fathers
03Buz3    13:31|one to perform the role of leadership of the chief-priest’s
03Buz3    13:31|perform the role of leadership of the chief-priest’s superintendency, or
03Buz3    13:31|chief-priest’s superintendency, or commander of the Church
03Buz3    14:0|The life and deeds of that man of God, the
03Buz3    14:0|and deeds of that man of God, the great Daniel, how
03Buz3    14:2|He was a student of the great Gregory and was
03Buz3    14:2|and was superintendent and head of the churches of the state
03Buz3    14:2|and head of the churches of the state of Taron, holding
03Buz3    14:2|the churches of the state of Taron, holding the office of
03Buz3    14:2|of Taron, holding the office of great justiciary of Gregory’s own
03Buz3    14:2|the office of great justiciary of Gregory’s own principality. He was
03Buz3    14:2|superintendent, commanding overseer, and trustee of all the churches of Greater
03Buz3    14:2|trustee of all the churches of Greater Armenia everywhere. In foreign
03Buz3    14:3|first and greatest, the mother of all churches of Armenia was
03Buz3    14:3|the mother of all churches of Armenia was located, namely
03Buz3    14:4|the first and principal place of honor. For it was there
03Buz3    14:4|first altar in the name of the Lord was raised
03Buz3    14:5|in Taron, to the south of the church were located the
03Buz3    14:5|church were located the chapel of John the Baptist and near
03Buz3    14:5|near the church, the Repository of the Apostles
03Buz3    14:6|Because of the primacy of these sites
03Buz3    14:6|Because of the primacy of these sites, by canon they
03Buz3    14:6|in Tordan in the district of Daranaghik was revered for containing
03Buz3    14:6|revered for containing the tombs of the patriarch Gregory and Aristakes
03Buz3    14:7|was paid to the memory of king Trdat who, willingly or
03Buz3    14:7|willingly or unwillingly, became worthy of being the first Armenian king
03Buz3    14:8|where the fathers and bishops of former times were laid to
03Buz3    14:10|that principal altar, the authority of the patriarchal throne, and the
03Buz3    14:10|throne, and the firm covenant of the cathedral church
03Buz3    14:11|received ordination from the hands of Gregory the great at the
03Buz3    14:11|when he destroyed the idols of the temples of Heracles, that
03Buz3    14:11|the idols of the temples of Heracles, that is, Vahagn, in
03Buz3    14:11|called Ashtishat, where the foundations of the blessed church were first
03Buz3    14:12|great miracles in the name of our Lord, Jesus Christ
03Buz3    14:13|could walk on the water of a river wearing his shoes
03Buz3    14:14|winter when great dense masses of snow were heaped upon the
03Buz3    14:15|some distance, like a flash of lightning, he was there in
03Buz3    14:17|did not ignore the needs of people
03Buz3    14:18|He wore a single garment of fur and a pair of
03Buz3    14:18|of fur and a pair of sandals; he ate the roots
03Buz3    14:18|sandals; he ate the roots of vegetables, and did not even
03Buz3    14:19|received, and whatever he spoke of came about
03Buz3    14:20|the uninhabited places, the areas of his direction became principal churches
03Buz3    14:20|principal churches, for the work of God
03Buz3    14:21|came frequently to the source of the fountain below the lofty
03Buz3    14:21|fountain below the lofty site of the temple of Heracles, which
03Buz3    14:21|lofty site of the temple of Heracles, which was opposite the
03Buz3    14:22|Gregory had baptized a multitude of troops
03Buz3    14:25|A certain, prince of the Saharunik tohm [zvomn ishxann:] (“a certain
03Buz3    14:25|a certain prince”), Artawan, prince of Vanand, Karen, prince of the
03Buz3    14:25|prince of Vanand, Karen, prince of the Amatunik tohm, and Varaz
03Buz3    14:25|Amatunik tohm, and Varaz, prince of the Dimaksen tohm
03Buz3    14:26|found Daniel in the district of Ekeleats, in the village of
03Buz3    14:26|of Ekeleats, in the village of the church, at Til, for
03Buz3    14:29|have returned to the customs of your ancestors: to the error
03Buz3    14:29|your ancestors: to the error of idol-worship, hatred, greed, dispossession
03Buz3    14:29|worship, hatred, greed, dispossession, despoiliation of the poor, adultery, treachery, dispossessing
03Buz3    14:30|and strayed from the path of righteousness; you have abandoned your
03Buz3    14:31|is the only-begotten Son of God, nonetheless He came, He
03Buz3    14:31|He might become the cause of life for everyone
03Buz3    14:32|invite you to the light of salvation. But in place of
03Buz3    14:32|of salvation. But in place of His kindness you showed ingratitude
03Buz3    14:33|to you with the intention of inviting you to the kingdom
03Buz3    14:33|inviting you to the kingdom of our Lord Jesus Christ, to
03Buz3    14:33|Jesus Christ, to the grace of salvation
03Buz3    14:34|became communicants with the plot of the Lord-slaying Jewish people
03Buz3    14:35|After this, many of God’s blessed witnesses came, the
03Buz3    14:35|witnesses came, the co-ascetics of those same Apostles. They were
03Buz3    14:35|were subjected to the danger of torments, but endured to to
03Buz3    14:35|endured to to the point of death to show you the
03Buz3    14:35|intelligent and recognize the Son of God
03Buz3    14:37|you His relatives and communicants of His natural living doctrine, correct
03Buz3    14:37|correct laws, and the greatness of His beloved Son
03Buz3    14:39|you did not remember one of them, you did not remember
03Buz3    14:39|to work the same sorts of deeds as they
03Buz3    14:40|should have recalled the kindnesses of your Lord, Christ, Who forgot
03Buz3    14:40|Christ, Who forgot the sins of your fathers and your impious
03Buz3    14:41|remembered the labor and effort of your blessed fathers, your conselors
03Buz3    14:41|constantly working for the salvation of your souls. You should have
03Buz3    14:41|to teach you the word of God, and gave you rebirth
03Buz3    14:41|To atone for the evils of their comrades, with their entreaties
03Buz3    14:41|you, to make you deserving of entering the Kingdom
03Buz3    14:43|God and repeated the evils of your fathers, surpassing the sins
03Buz3    14:43|your fathers, surpassing the sins of your fathers
03Buz3    14:44|lad Yusik, your patriarch, holder of the throne and diocese of
03Buz3    14:44|of the throne and diocese of the Apostle Thaddeus and Gregory
03Buz3    14:45|followed the example and conduct of the Jews with their killings
03Buz3    14:46|Now, as a result of so much of your falseness
03Buz3    14:46|a result of so much of your falseness and obscenities, the
03Buz3    14:47|uncared for, and not one of you will be spared
03Buz3    14:48|will fall under the yoke of servitude, and that yoke will
03Buz3    14:48|lifted from you. The yoke of wicked slavish servitude will not
03Buz3    14:51|this to you, nonetheless all of it will befall you because
03Buz3    14:51|your virtuous leader who was of the tun of the son
03Buz3    14:51|who was of the tun of the son of Gregory. Yes
03Buz3    14:51|the tun of the son of Gregory. Yes, all this will
03Buz3    14:52|could I be the leader of people who do not follow
03Buz3    14:52|could I be the head of an azg which the Lord
03Buz3    14:53|are stained with the blood of the Lord’s saints? How could
03Buz3    14:54|How could I speak of reconciliation for those who have
03Buz3    14:54|Lord himself has prepared all of these evils because you said
03Buz3    14:57|When he had heard all of it, he became inflamed with
03Buz3    14:57|with wrath, in the bitterness of his impious rage. He ordered
03Buz3    14:58|to carry out the wickedness of his will, nonetheless Tiran’s soul
03Buz3    14:60|A multitude of people who recognized and knew
03Buz3    14:60|placing it with the bones of the blessed witnesses of Christ
03Buz3    14:60|bones of the blessed witnesses of Christ
03Buz3    14:63|designated by Daniel as vardapet of the land of Korduk. The
03Buz3    14:63|as vardapet of the land of Korduk. The second student burying
03Buz3    14:63|who had been designated vardapet of the district of Aghjnik and
03Buz3    14:63|designated vardapet of the district of Aghjnik and Greater Copk. With
03Buz3    14:63|Copk. With them went clerics of the banak
03Buz3    14:64|country where the mother church of Armenia was located, to the
03Buz3    14:65|that they committed the body of the blessed Daniel to the
03Buz3    15:0|The sons of Yusik, and how they trampled
03Buz3    15:0|how they trampled the dignity of the great chief-priest of
03Buz3    15:0|of the great chief-priest of God
03Buz3    15:1|decided to place the sons of the blessed Yusik in the
03Buz3    15:1|Yusik in the vardapetal priesthood of their fathers
03Buz3    15:2|seized them on the wishes of the bishops. They were involuntarily
03Buz3    15:4|They chose the life of this world, taking as wives
03Buz3    15:4|were rejected from the inheritance of God
03Buz3    15:5|The wife of Pap was named Varazduxt. This
03Buz3    15:7|selected from the same tun of the authority of Gregory, and
03Buz3    15:7|same tun of the authority of Gregory, and that he should
03Buz3    15:7|he should hold the throne of his fathers
03Buz3    16:1|that time they considered worthy of the katoghikosate a certain presbyter
03Buz3    16:1|named Parhen from the district of Taron, from the great chapel
03Buz3    16:1|Taron, from the great chapel of John the Baptist, a man
03Buz3    16:1|had earlier constructed the house of prayer and supplication as a
03Buz3    16:2|illustrious princes: the great general of Armenia, named Vasak from the
03Buz3    16:2|Parhen to the capital city of Cappadocia, Caesarea, where they ordained
03Buz3    16:2|ordained him to the katoghikosate of Greater Armenia
03Buz3    16:6|gathered to his fathers. Clerics of the banak’s church took his
03Buz3    16:6|they constructed on the agarak of the great chapel of John
03Buz3    16:6|agarak of the great chapel of John in the district of
03Buz3    16:6|of John in the district of Taron, a place where Parhen
03Buz3    17:0|Shahak, son of bishop Aghbianos, who succeeded on
03Buz3    17:0|throne, and how the country of Armenia abandoned the Lord and
03Buz3    17:1|they should give the katoghikosate of the patriarchate
03Buz3    17:2|there was no one worthy of it from the tun of
03Buz3    17:2|of it from the tun of Gregory, they designated a certain
03Buz3    17:2|certain Shahak from the tohm of the son of bishop Aghbianos
03Buz3    17:2|the tohm of the son of bishop Aghbianos
03Buz3    17:3|entrusted him to the care of the prince of the mardpetutiwn
03Buz3    17:3|the care of the prince of the mardpetutiwn, who was named
03Buz3    17:3|With him they mustered awags of the prince of Gardmanatsjor, and
03Buz3    17:3|mustered awags of the prince of Gardmanatsjor, and this party took
03Buz3    17:3|honor to the great city of Caesarea in the country of
03Buz3    17:3|of Caesarea in the country of Cappadocia
03Buz3    17:4|they ordained Shahak as katoghikos of Greater Armenia, and they returned
03Buz3    17:5|Shahak succeed to the position of the patriarchs. He resembled Parhen
03Buz3    17:7|sins, fearlessly accomplishing all sorts of evils, forgetting the Lord and
03Buz3    17:8|to the old former deeds of their fathers
03Buz3    17:10|From the time of the reign of Trdat, that
03Buz3    17:10|the time of the reign of Trdat, that is after Armenia
03Buz3    17:11|their enemies on all sides of their borders. And none of
03Buz3    17:11|of their borders. And none of the kings of Armenia could
03Buz3    17:11|And none of the kings of Armenia could find a friend
03Buz3    18:0|to destruction the lords naxarars of Armenia
03Buz3    18:1|But during the foolish reign of Tiran, not only enemy against
03Buz3    18:1|and betrayal in the realm of Armenia, and they worked a
03Buz3    18:1|and they worked a myriad of diverse hostile deeds against each
03Buz3    18:2|upon them for their spirit of abomination and error. Because of
03Buz3    18:2|of abomination and error. Because of their impiety, first they destroyed
03Buz3    18:4|Hayr, who held the patiw of the great mardpetutiwn, a wicked
03Buz3    18:5|slander he effected the destruction of many naxarars who had worked
03Buz3    18:5|he disrupted the great lordship of the kingdom
03Buz3    18:6|they even destroyed the women of those azgs
03Buz3    18:7|one was Tachat, the son of Mehendak Erheshtunik, the other, Shawasp
03Buz3    18:7|Erheshtunik, the other, Shawasp, son of Vache Arcrunik, both suckling children
03Buz3    18:8|they were the only progeny of those azgs
03Buz3    18:9|that Artawazd and Vasak, men of the Mamikonean tohm, were present
03Buz3    18:9|were present. They were generals of the entire Armenian troops. They
03Buz3    18:10|nonetheless, angered at the deeds of that time, they left their
03Buz3    18:11|their land, to the strongholds of Tayk, remaining there many years
03Buz3    19:0|in a blessed place because of their impiety
03Buz3    19:1|The sons of Yusik, Pap and Atanagines led
03Buz3    19:2|Every day of their lives passed in great
03Buz3    19:2|great audacity, without the fear of God before their eyes. They
03Buz3    19:2|ridiculed and scorned the order of God
03Buz3    19:5|they were ridiculing the temple of God. The two brothers went
03Buz3    19:6|and drinking, suddenly the angel of the Lord appeared in the
03Buz3    19:6|Lord appeared in the form of a bolt of lightning, striking
03Buz3    19:6|the form of a bolt of lightning, striking the two brothers
03Buz3    19:8|Out of terror not one of them
03Buz3    19:8|Out of terror not one of them turned back, nor did
03Buz3    19:8|did anyone else dare think of going inside or even of
03Buz3    19:8|of going inside or even of approaching the door which had
03Buz3    19:10|The doors of the temple remained open, and
03Buz3    19:12|came to occupy the throne of the patriarchs, throughout the entire
03Buz3    19:12|patriarchs, throughout the entire country of Armenia
03Buz3    19:13|a concubine from the district of Taron who was of the
03Buz3    19:13|district of Taron who was of the karchazats of Hatseats village
03Buz3    19:13|who was of the karchazats of Hatseats village. From this Hatsekatsi
03Buz3    20:0|and how, in a period of peace, he was suddenly arrested
03Buz3    20:0|prince; how the entire country of the Armenians was lost and
03Buz3    20:1|friendship between the two kings of Armenia and Iran
03Buz3    20:2|In the land of Atrpatakan a high-ranking individual
03Buz3    20:3|stirred up as a result of some insignificant matter by a
03Buz3    20:3|Pisak. He was the chamberlain of king Tiran, and of the
03Buz3    20:3|chamberlain of king Tiran, and of the Siwnik azg
03Buz3    20:4|Varaz Shapuh whom the king of Iran had left in the
03Buz3    20:4|had left in the land of Atrpatakan as a border-guard
03Buz3    20:7|brought it to the king of Armenia
03Buz3    20:9|anywhere. He found a horse of the same roan color and
03Buz3    20:10|that you requested which, out of affection, Tiran did not deny
03Buz3    20:11|Varaz, he revealed the matter of the retention of the horse
03Buz3    20:11|the matter of the retention of the horse and tried to
03Buz3    20:11|slander further, saying: “The king of Armenia, Tiran, is so filled
03Buz3    20:11|and audacity toward the king of Iran and toward all the
03Buz3    20:12|that is not the extent of it. He plans to remove
03Buz3    20:12|plans to remove the kingship of Iran from the azg of
03Buz3    20:12|of Iran from the azg of Sasan, relying on the emperor
03Buz3    20:13|until I retrieve the honor [patiw] of my ancestral fathers, and return
03Buz3    20:13|former kingdom to the sons of my azg, to my tun
03Buz3    20:15|When Varaz Shapuh, marzpan of Atrpatakan, heard all this from
03Buz3    20:15|he immediately wrote a letter of accusation against the king of
03Buz3    20:15|of accusation against the king of Armenia, and sent it to
03Buz3    20:15|sent it to the king of Iran, Nerseh
03Buz3    20:16|inflamed and enraged the king of Iran against the king of
03Buz3    20:16|of Iran against the king of Armenia that Varaz received an
03Buz3    20:16|whatever means possible - artificial slanders - of hunting and seizing the king
03Buz3    20:16|hunting and seizing the king of Armenia
03Buz3    20:17|the two kings, the anger of the Lord was moved to
03Buz3    20:17|Tiran for the blessed blood of the two great, leading priests
03Buz3    20:18|an emissary to the king of Armenia treacherously speaking with him
03Buz3    20:18|permission to visit him because of his affection for Tiran
03Buz3    20:19|When Tiran, king of Armenia heard that, he immediately
03Buz3    20:20|own servants, the eunuch attendants of his chamber, saying: “It is
03Buz3    20:20|hunts, banquets, and all sorts of pleasant things
03Buz3    20:21|country are so great, because of the malevolent, malicious treachery of
03Buz3    20:21|of the malevolent, malicious treachery of the Iranian azg. Rather, places
03Buz3    20:21|nor make a great slaughter of game for the sake of
03Buz3    20:21|of game for the sake of display
03Buz3    20:22|do things for the sake of form, because of the bitterness
03Buz3    20:22|the sake of form, because of the bitterness and wickedness of
03Buz3    20:22|of the bitterness and wickedness of that azg
03Buz3    20:23|Apahunik country, at the foot of the great Masis mountain, at
03Buz3    20:23|place called kaghak the enclosure of Aghiorsk
03Buz3    20:25|hunt immediately reached the ears of the Iranian general. They were
03Buz3    20:27|the grandee naxarars, senior tanuters of the nobility and the royal
03Buz3    20:27|were remaining in the dwellings of their tuns
03Buz3    20:28|for a few attendants, keepers of the hunting hounds, people of
03Buz3    20:28|of the hunting hounds, people of the road-crew, the motley
03Buz3    20:28|road-crew, the motley force of tent-guards, the rhamikspas troops
03Buz3    20:32|upon the couches where each of them were, seizing them while
03Buz3    20:35|we may blind this king of Armenia
03Buz3    20:37|speak, saying: “Because the light of my two eyes was dimmed
03Buz3    20:37|to eternity let the name of this village be called [Acugh] Coal
03Buz3    20:37|village be called [Acugh] Coal instead of Dalarik as a clear sign
03Buz3    20:37|a clear sign in memory of me
03Buz3    20:38|For I dimmed this land of which I was king when
03Buz3    20:38|king when I deprived it of two radiant vardapets, believing that
03Buz3    20:38|I would extinguish the light of the true preaching of those
03Buz3    20:38|light of the true preaching of those two believing men. For
03Buz3    20:38|For this reason, the light of my eyes was extinguished
03Buz3    20:39|Then the prince of the Iranian king immediately left
03Buz3    20:39|captives, heading for the country of Iran. He went to Asorestan
03Buz3    20:39|to his lord, the king of Iran
03Buz3    20:40|The bad news of all this destruction and unexpected
03Buz3    20:43|But they took a part of the land of Iran, killed
03Buz3    20:43|a part of the land of Iran, killed the people, burned
03Buz3    20:44|their natural lord, the king of Armenia. They also wept pitifully
03Buz3    20:44|wept pitifully for the loss of the land, and for the
03Buz3    21:0|How all the lords of Armenian assembled in unity and
03Buz3    21:0|and sent to the emperor of Byzantium, pledging their loyalty; how
03Buz3    21:0|their loyalty; how king Nerseh of Iran came to Armenia with
03Buz3    21:1|Then people of the land of Armenia assembled
03Buz3    21:1|Then people of the land of Armenia assembled in a larger
03Buz3    21:1|assembled in a larger meeting of unity. This included the grandee
03Buz3    21:1|grandee naxarars, awags, governors, rulers of lands, azats, military commanders, judges
03Buz3    21:2|They sent a delegation consisting of the great naxarars of the
03Buz3    21:2|consisting of the great naxarars of the Armenian nobility carrying gifts
03Buz3    21:3|They sent: Andovk, nahapet of Siwnik, Arshawir Kamsarakan, nahapet of
03Buz3    21:3|of Siwnik, Arshawir Kamsarakan, nahapet of Arsharunik. They reached the imperial
03Buz3    21:3|They reached the imperial palace of the kings in the land
03Buz3    21:3|the kings in the land of Byzantium, presented the hrovartak, had
03Buz3    21:3|forth, and presented the message of the entire land to the
03Buz3    21:4|was that all the people of the land came together and
03Buz3    21:4|help and aid the land of Armenia
03Buz3    21:6|imperial palace from the country of Armenia had not yet returned
03Buz3    21:6|their land, Nerseh himself, king of Iran, came from the east
03Buz3    21:6|destroy and make the borders of the country of Armenia completely
03Buz3    21:6|the borders of the country of Armenia completely his own
03Buz3    21:7|He took all of his troops with the main
03Buz3    21:7|great caravan, with a multitude of elephants, unlimited supplies, with the
03Buz3    21:7|the women and the queen of queens, and arrived at the
03Buz3    21:7|and arrived at the borders of Armenia. He filled up the
03Buz3    21:8|Then the azatazork of Armenian naxarars took their families
03Buz3    21:8|to the multi-brigade banak of the emperor’s naxarars
03Buz3    21:9|Now when the emperor of Byzantium heard all this, he
03Buz3    21:9|and came to the country of Armenia, against the king of
03Buz3    21:9|of Armenia, against the king of Iran
03Buz3    21:10|his army near the city of Satagh. He himself selected two
03Buz3    21:11|Iranian army in the disguise of a shinakan cabbage-seller
03Buz3    21:12|was encamped in the district of Basean, in the village called
03Buz3    21:12|came and entered the army of the king of Iran, and
03Buz3    21:12|the army of the king of Iran, and observed and noted
03Buz3    21:12|observed and noted the number of their troops
03Buz3    21:13|came and attacked the army of the king of Iran encamped
03Buz3    21:13|the army of the king of Iran encamped in that same
03Buz3    21:15|the king’s women, the [bambish] queen of queens and the women with
03Buz3    21:17|pomp, appeared in the midst of the army. They killed all
03Buz3    21:17|as captives to the country of Byzantium
03Buz3    21:18|Andovk and Arshawir as overseers of the land, exalting them with
03Buz3    21:19|The king of Iran went as a fugitive
03Buz3    21:22|be removed, that his robe of honor be stripped from him
03Buz3    21:23|body hanged in the view of his concourse, in ignominy
03Buz3    21:24|to beseech him to speak of peace and reconciliation so that
03Buz3    21:24|himself released from the ignominy of insulting blame
03Buz3    21:25|The emperor of Byzantium, Vaghes, wrote a hrovartak
03Buz3    21:25|a hrovartak to the king of Iran, saying the following: “First
03Buz3    21:25|you took from the country of Armenia and principally king Tiran
03Buz3    21:26|As soon as the king of Iran heard this command, he
03Buz3    21:26|captive Tiran from the shackles of the prison house and spoke
03Buz3    21:28|Tiran’s son over the land of Armenia, simultaneously returning the king’s
03Buz3    21:29|With great preparation, the king of Iran personally organized and dispatched
03Buz3    21:29|his land to the country of Armenia. Thus, he faithfully implemented
03Buz3    21:30|had captured from the king of Iran
03Buz3    21:31|When the emperor of Byzantium heard all this, that
03Buz3    21:32|Byzantine emperor returned the captives of the Iranian king
03Buz3    21:33|He sent the women of the king of Iran back
03Buz3    21:33|the women of the king of Iran back to him in
03Buz3    21:34|The third part consisting of twenty-one chapters of the
03Buz3    21:34|consisting of twenty-one chapters of the stories of Pawstos Buzand
03Buz3    21:34|one chapters of the stories of Pawstos Buzand, the great chronicler
03Buz4    1:0|calamities in battle king Nerseh of Persia enthroned Tiran’s son Arshak
03Buz4    1:0|returning him to the land of the Armenians with his father
03Buz4    1:1|great peace between the king of Byzantium and the king of
03Buz4    1:1|of Byzantium and the king of Iran, Nerseh, with the two
03Buz4    1:1|Iran, Nerseh, with the two of them affectionately implementing the desires
03Buz4    1:1|them affectionately implementing the desires of the other, the emperor of
03Buz4    1:1|of the other, the emperor of Byzantium returned the captives of
03Buz4    1:1|of Byzantium returned the captives of the king of Iran
03Buz4    1:1|the captives of the king of Iran
03Buz4    1:2|And Nerseh, king of Iran, enthroned Tiran’s son, Arshak
03Buz4    1:3|Arshak, king of Greater Armenia, having become king
03Buz4    1:3|become king in the country of Asorestan, came and reached the
03Buz4    1:3|came and reached the country of Armenia together with his father
03Buz4    1:3|He assembled the dispersed folk of the country and reigned over
03Buz4    1:5|the fugitives and the missing of the country of Armenia assembled
03Buz4    1:5|the missing of the country of Armenia assembled, and dwelled in
03Buz4    1:5|without suspicion under the protection of king Arshak
03Buz4    1:6|Then the people of the land of Armenia were
03Buz4    1:6|the people of the land of Armenia were ordered, organized and
03Buz4    2:0|The restoration of the orders and customs in
03Buz4    2:0|and customs in the land of the Armenians, the regulation and
03Buz4    2:0|Armenians, the regulation and renewal of the kingdom
03Buz4    2:1|king Arshak [350-367] raised the question of the tohm of the generals
03Buz4    2:1|the question of the tohm of the generals, the azg of
03Buz4    2:1|of the generals, the azg of the Mamikonean braves, especially since
03Buz4    2:2|found them in the strongholds of their land of Tayk and
03Buz4    2:2|the strongholds of their land of Tayk and brought them back
03Buz4    2:2|confidence for during the period of Tiran’s madness, they had split
03Buz4    2:3|brother Vardan in the nahapetutiwn of his azg; the middle brother
03Buz4    2:3|sparapetutiwn, the generalship in charge of military affairs; and the youngest
03Buz4    2:3|to look after the needs of the troops
03Buz4    2:4|Similarly, all the azgs of the troops of the grandee
03Buz4    2:4|the azgs of the troops of the grandee nahapets were returned
03Buz4    2:5|the grandees, dividing the troops of each one on all sides
03Buz4    2:5|border-guards for the borders of Armenia
03Buz4    2:6|Thus was the lordship of the kingdom of Armenia renewed
03Buz4    2:6|the lordship of the kingdom of Armenia renewed and clarified, as
03Buz4    2:6|it had been previously: each of the grandees on his gah
03Buz4    2:7|The first office of the hazarapetutiwn, the office concerned
03Buz4    2:7|the Gnunik azg in charge of making the shinakans flourish; the
03Buz4    2:7|flourish; the official was hazarapet of the entire country
03Buz4    2:8|Similarly, the function of sparapetutiwn-stratelate, the generalship in
03Buz4    2:8|stratelate, the generalship in charge of warfare of military fronts went
03Buz4    2:8|generalship in charge of warfare of military fronts went to the
03Buz4    2:8|the [aghanazgik], [aghanadroshk] banners, with the symbol of an eagle, emblazoned with a
03Buz4    2:8|well-formed, well-reputed doers of good deeds, successful in military
03Buz4    2:8|placed in the natural orders of their ancestors, over the entire
03Buz4    2:8|principality, over all the troops of the generalship, over the multitude
03Buz4    2:8|the generalship, over the multitude of Greater Armenia, this victorious azg
03Buz4    2:8|designated in the great nahapetutiwn of war
03Buz4    2:9|the tachar at the time of merry banquets; to say nothing
03Buz4    2:9|merry banquets; to say nothing of the attendants, officials who stood
03Buz4    3:0|how he was elected katoghikos of Greater Armenia
03Buz4    3:1|Arshak the grandees, the nahapets of many azgs, of many tohms
03Buz4    3:1|the nahapets of many azgs, of many tohms, the lords of
03Buz4    3:1|of many tohms, the lords of brigades and banners, all the
03Buz4    3:1|their leader, who was worthy of sitting on the patriarchal throne
03Buz4    3:1|and shepherding the rational flock of Christ
03Buz4    3:2|a leader from the tun of Gregory’s survivors
03Buz4    3:3|All of them said to the king
03Buz4    3:4|restored, then the moral splendor of the land of Armenia will
03Buz4    3:4|moral splendor of the land of Armenia will be restored
03Buz4    3:5|Then the ashxarhazhoghov zork of that multitude expressly requested Nerses
03Buz4    3:5|son, who was the son of Gregory the great, the first
03Buz4    3:5|mother was Bambish, the sister of king Tiran
03Buz4    3:6|and educated in the city of Cappadocia, Caesarea by faithful vardapets
03Buz4    3:7|military official, the beloved chamberlain of king Arshak, responsible for all
03Buz4    3:7|external arrangements in the life of the realm
03Buz4    3:8|He was a tall man, of pleasing size and captivating beauty
03Buz4    3:9|He had the fear of God in his heart and
03Buz4    3:9|unbiased, just, humble, a lover of the poor, proper in married
03Buz4    3:9|and perfect in the love of God
03Buz4    3:14|attractive ornaments on his robe, of tall height, with his attractive
03Buz4    3:14|bearing aloft the royal sword of steel with its golden sheath
03Buz4    3:14|golden sheath, with his belt of costly gems decorated with pearls
03Buz4    3:16|But he saw that all of them insisted on the same
03Buz4    3:17|that throne.” But since, out of modesty, he did not consider
03Buz4    3:17|He started to accuse himself of impieties and sins which he
03Buz4    3:20|Nerses had no other way of answering them, said the following
03Buz4    3:21|I will pass my life of tribulations and sins in accordance
03Buz4    3:21|unworthiness, awaiting the eternal judgement of the next life
03Buz4    3:22|The multitude of troops raised a cry saying
03Buz4    3:23|king according to the rules of the chamberlain-ship [senekapetutiwn], and removed
03Buz4    3:26|were cutting his hair, because of its beauty, many who heard
03Buz4    3:27|called to be the trustee of the house of Christ
03Buz4    3:27|the trustee of the house of Christ
03Buz4    3:28|awakened the thought in all of them to request him as
03Buz4    3:28|and show them the path of Life
03Buz4    3:30|with Him, with the love of faith he had died for
03Buz4    3:30|awaited resurrection with the hope of justice
03Buz4    3:31|Thus, truly was he deserving of the throne of the patriarchs
03Buz4    3:31|he deserving of the throne of the patriarchs, of the place
03Buz4    3:31|the throne of the patriarchs, of the place of his fathers
03Buz4    3:31|the patriarchs, of the place of his fathers the leaders, of
03Buz4    3:31|of his fathers the leaders, of the throne of the Apostle
03Buz4    3:31|the leaders, of the throne of the Apostle Thaddeus, and the
03Buz4    3:31|Apostle Thaddeus, and the inheritance of his physical as well as
03Buz4    3:31|to demand him as worthy of it
03Buz4    3:32|But Nerses out of great piety and humility considered
03Buz4    3:32|and humility considered himself undeserving of this great dignity of God
03Buz4    3:32|undeserving of this great dignity of God which they placed on
03Buz4    3:33|it was through force, unity of the assembly and the command
03Buz4    3:33|the assembly and the command of God. For regarding him, it
03Buz4    3:33|who would be the light of the world
03Buz4    4:2|The multitude of Armenian bishops assembled near the
03Buz4    4:2|think about this matter. All of them elected him unanimously and
03Buz4    4:2|seat him on the throne of leadership
03Buz4    4:3|With the unanimous consent of the bishops, the king and
03Buz4    4:4|Hayr, the great prince of the mardpetutiwn, Bagarat, the great
03Buz4    4:4|mardpetutiwn, Bagarat, the great prince of the aspetutiwn, Daniel, the great
03Buz4    4:4|aspetutiwn, Daniel, the great prince of Copk, Mehandak Rheshtuni, Andovk, prince
03Buz4    4:4|Copk, Mehandak Rheshtuni, Andovk, prince of Siwnik, Arshawir, prince of Shirak
03Buz4    4:4|prince of Siwnik, Arshawir, prince of Shirak and Arsharunik, Noy, prince
03Buz4    4:4|Shirak and Arsharunik, Noy, prince of the other Copk, and Pargew
03Buz4    4:4|other Copk, and Pargew, prince of the Amatunik tun. All of
03Buz4    4:4|of the Amatunik tun. All of these dignitaries were organized and
03Buz4    4:4|hrovartaks to Eusebius, the katoghikos of katoghikoi, to the country of
03Buz4    4:4|of katoghikoi, to the country of Cappadocia and its capital city
03Buz4    4:4|Cappadocia and its capital city of Caesarea, so that they ordain
03Buz4    4:4|blessed Nerses into the katoghikosate of Greater Armenia there
03Buz4    4:5|and saw there the katoghikos of katoghikoi, the blessed, renowned, venerable
03Buz4    4:7|archbishop Eusebius assembled the multitude of blessed bishops, in accordance with
03Buz4    4:7|blessed Nerses to be archbishop of Greater Armenia
03Buz4    4:10|and perched on the head of Nerses
03Buz4    4:11|occurred over this man, all of the people and the great
03Buz4    4:12|pleased God, and the Spirit of God alighted upon you, for
03Buz4    4:13|seated him upon the throne of the episcopate, revering him. And
03Buz4    4:14|ever, regarded himself as unworthy of this
03Buz4    4:15|the grandee naxarars, the satraps of Armenia, on their way
03Buz4    4:16|glory they reached the country of Armenia. king Arshak went out
03Buz4    4:17|and filled with the blessing of greeting, they, returned to the
03Buz4    4:20|trees and during the course of his teaching he brought forth
03Buz4    4:22|for the obedient, the ears of whose souls were open, he
03Buz4    4:23|erected the destroyed altars. Those of little faith he confirmed in
03Buz4    4:24|the believers with the hope of eternal good gifts. He again
03Buz4    4:24|He again made the throne of Thaddeus flourish, and was a
03Buz4    4:25|as the words and deeds of such people. And he battled
03Buz4    4:26|encouraged and defended the side of justice, and with the rain
03Buz4    4:26|justice, and with the rain of his doctrine he nourished and
03Buz4    4:27|done throughout all the boundaries of Greater Armenia; where his fathers
03Buz4    4:27|before had sown the preaching of the Word of Life, he
03Buz4    4:27|the preaching of the Word of Life, he irrigated it with
03Buz4    4:27|grow, becoming a co-worker of the seeders, and he stored
03Buz4    4:27|abundant results in the graineries of the kingdom. He was a
03Buz4    4:27|a substitute and co-worker of his preceding mshak fathers
03Buz4    4:28|extremely concerned with the orders of clemency, First, he himself did
03Buz4    4:28|he gave others the example of benevolence, with doctrinal words exhorting
03Buz4    4:28|and opening the closed doors of their minds toward good
03Buz4    4:29|be recompensed at the time of Christ’s promised second coming, when
03Buz4    4:29|evils, also recalling the coming of Jesus Christ, the Son of
03Buz4    4:29|of Jesus Christ, the Son of God
03Buz4    4:30|believers dwelling in the boundaries of Armenia willingly offered up and
03Buz4    4:31|Nerses went to the district of Taron and assembled all the
03Buz4    4:31|and assembled all the bishops of the land of Armenia
03Buz4    4:31|the bishops of the land of Armenia
03Buz4    4:32|They gathered in the village of Ashtishat, where the first church
03Buz4    4:32|for that was the mother of the churches, and the site
03Buz4    4:32|the churches, and the site of synodical assemblies of their ancestors
03Buz4    4:32|the site of synodical assemblies of their ancestors
03Buz4    4:33|All of them came to this consensual
03Buz4    4:33|to implement the lay orders of the Church and arrange the
03Buz4    4:33|and arrange the general canons of the faith
03Buz4    4:34|others and all the people of the country of Armenia became
03Buz4    4:34|the people of the country of Armenia became like a general
03Buz4    4:34|became like a general community of monastics, except for the laws
03Buz4    4:34|monastics, except for the laws of marriage
03Buz4    4:36|it, then he taught all of them the same thing. He
03Buz4    4:36|and corners in the boundaries of Armenia. He declared that they
03Buz4    4:37|beg, and never go out of their own doors, but rather
03Buz4    4:38|was necessary that the order of the land not be corrupted
03Buz4    4:38|their needs be taken care of
03Buz4    4:39|He established many other orders of patrimonial canons
03Buz4    4:40|should always consider the hope of resurrection and not think that
03Buz4    4:40|was final, without the hope of returning to life. Consequently, they
03Buz4    4:40|despair, carry out the crime of excessive mourning and unlimited lamentation
03Buz4    4:40|departed. Rather, with the hope of the Lord’s coming, they should
03Buz4    4:40|they should expect the renewal of resurrection and await the Lord’s
03Buz4    4:41|or admixture between tohm-members of the same azg, relations with
03Buz4    4:42|canon totally rejecting the eating of carrion and blood, or approaching
03Buz4    4:42|women. Before the Lord, all of that is regarded as impure
03Buz4    4:43|falseness, hostility, cruelty, the swearing of false oaths, killing with bloodshed
03Buz4    4:43|killing with bloodshed, the obscenity of bestiality, not having faith in
03Buz4    4:43|the dead - he regarded all of these as the same abyss
03Buz4    4:43|these as the same abyss of ruination
03Buz4    4:44|should remember that the Lord of heaven is for them too
03Buz4    4:46|peace and rennovation in all of the churches; the prestigious honor
03Buz4    4:46|the churches; the prestigious honor of all the bishops throughout all
03Buz4    4:46|bishops throughout all the places of Greater Armenia grew
03Buz4    4:47|and completely glistened, the orders of the cathedral churches were established
03Buz4    4:47|in all comliness, the orders of holy worship grew, and the
03Buz4    4:47|worship grew, and the number of clerics increased
03Buz4    4:48|The orders of the Church increased in both
03Buz4    4:48|places, as did the number of clerics
03Buz4    4:49|places in all the districts of Armenia, Nerses set up Greek
03Buz4    4:49|salvation and return from captivity of many oppressed and tormented captives
03Buz4    4:49|he freed half by preaching of the awe of Christ’ s
03Buz4    4:49|by preaching of the awe of Christ’ s glory, while the
03Buz4    4:51|He was so fond of the poor that although he
03Buz4    4:53|everyone ready for the Word of God
03Buz4    4:55|this work was made worthy of seeing the Son at the
03Buz4    4:55|Son at the right side of God the Father
03Buz4    4:56|Gazelle), her mercy, the lament of the widows and how Peter
03Buz4    4:59|to pass through the eye of a needle than for a
03Buz4    4:59|man to enter the Kingdom of God
03Buz4    4:61|to do good, urged all of the people, saying: “Follow affection
03Buz4    4:64|said, “to Christ the commander of the faith and the implementer
03Buz4    4:64|Lord, who preached the word of Life for you; see their
03Buz4    4:65|he note: “Let every one of you who believes in Jesus
03Buz4    4:66|long torments for the name of the Lord. Hear the story
03Buz4    4:66|the Lord. Hear the story of Job’s patience, look to the
03Buz4    4:68|him, wisely, throughout the course of his entire life Nerses, Armenia’s
03Buz4    4:69|And Nerses fulfilled the superintendency of the land with all trusteeship
03Buz4    4:69|any delay, to the end of his life. And he had
03Buz4    5:0|Concerning Nerses, katoghikos of Armenia, how he was sent
03Buz4    5:0|with lords to Valens, emperor of the Byzantines; how he was
03Buz4    5:0|were returned to the country of Armenia with gifts
03Buz4    5:1|a delegation regarding the treaty of peace and unity between the
03Buz4    5:1|and unity between the land of Armenia and the emperor of
03Buz4    5:1|of Armenia and the emperor of Byzantium, organized greatly by the
03Buz4    5:1|organized greatly by the king of Armenia. The great katoghikos of
03Buz4    5:1|of Armenia. The great katoghikos of Armenia, Nerses, and ten satraps
03Buz4    5:1|Armenia, Nerses, and ten satraps of the grandees of Armenia went
03Buz4    5:1|ten satraps of the grandees of Armenia went with him to
03Buz4    5:1|him to renew the oath of agreement and peace between the
03Buz4    5:2|and reached the imperial palace of the emperor of Byzantium
03Buz4    5:2|imperial palace of the emperor of Byzantium
03Buz4    5:3|that period, the great emperor of Byzantium, Vaghes, was in the
03Buz4    5:3|Vaghes, was in the error of the Arian heresy
03Buz4    5:7|Christ is the only Son of God and His birth, from
03Buz4    5:7|from the Father, the Light of the glory of Being, the
03Buz4    5:7|the Light of the glory of Being, the image of His
03Buz4    5:7|glory of Being, the image of His being, that He is
03Buz4    5:7|all times, before the existence of all creatures, from the very
03Buz4    5:7|bears the type and image of His Parent; that from the
03Buz4    5:7|Parent; that from the beginning of the world, by the power
03Buz4    5:7|the world, by the power of His Word and his natural
03Buz4    5:7|created and laid the foundation of the world, and spread the
03Buz4    5:7|the sky in the form of a vault (over it), Whose
03Buz4    5:8|sat on the right side of the Father and was His
03Buz4    5:8|throne on the right side of his Father, His Parent
03Buz4    5:9|the Son and the birth of God, as we can convince
03Buz4    5:9|the false and defiling baptism of the pagan faith
03Buz4    5:10|Accept you the baptism of holy faith in the name
03Buz4    5:10|holy faith in the name of the Creator of God and
03Buz4    5:10|the name of the Creator of God and confess the birth
03Buz4    5:10|God and confess the birth of a Son from the Father
03Buz4    5:10|natural origin, and the taking of flesh from the Holy Virgin
03Buz4    5:10|confess) the death and burial of the same SonJesus Christ
03Buz4    5:10|and harmony and the grace of the Holy Spirit
03Buz4    5:11|Accept baptism in the name of these wonderful sacraments of absolution
03Buz4    5:11|name of these wonderful sacraments of absolution and renewal of life
03Buz4    5:11|sacraments of absolution and renewal of life, then we will also
03Buz4    5:11|Christ to forgive the sins of heretical unbelief and have mercy
03Buz4    5:12|And I guarantee on behalf of the merciful God that I
03Buz4    5:13|become the Only Begotten Son of God, Christ, whom the father
03Buz4    5:13|Christ, whom the father first of all begat from his mighty
03Buz4    5:13|nature had the very form of his father and by his
03Buz4    5:13|the flesh in the form of a servant
03Buz4    5:14|the master in the form of a servant to save us
03Buz4    5:15|and made him the master of his free will
03Buz4    5:17|one, and He was born of a Virgin in the form
03Buz4    5:17|a Virgin in the form of a man, to establish peace
03Buz4    5:20|He became an example of our life, dying, became the
03Buz4    5:20|life, dying, became the firstborn of all the dead and glorified
03Buz4    5:20|only lived in the immutability of the soul, but also in
03Buz4    5:20|but also in the immortality of the flesh, so that all
03Buz4    5:21|from abdomination for the freedom of the glory of the Son
03Buz4    5:21|the freedom of the glory of the Son of God
03Buz4    5:21|the glory of the Son of God
03Buz4    5:22|for the creator, the leader of new beings
03Buz4    5:23|is the birth and appearance of an invisible God, the birth
03Buz4    5:23|an invisible God, the birth of the Only Begotten Father and
03Buz4    5:23|Only Begotten Father and creator of all beings. Hence, the apostle
03Buz4    5:25|For by the torments of the Lord Christ, the Only
03Buz4    5:25|Christ, the Only Begotten Son of God, everything in heaven and
03Buz4    5:26|For the majesty of God created everything and made
03Buz4    5:26|and made man the master of everything, and commanded, to multiply
03Buz4    5:29|And only for the needs of the second time he allowed
03Buz4    5:29|without power, realize the power of the Almighty
03Buz4    5:30|strive for greatness, the health of the body and, or not
03Buz4    5:30|only the Only Begotten Son of God
03Buz4    5:35|righteous sun scatters the light of his faith and dispels the
03Buz4    5:35|and dispels the black fog of darkness and ignorance, they constantly
03Buz4    5:36|first without doubting the faith of the Trinity of the power
03Buz4    5:36|the faith of the Trinity of the power of creation, then
03Buz4    5:36|the Trinity of the power of creation, then with holiness, vigilance
03Buz4    5:37|peace according to the will of Christ, the Son of God
03Buz4    5:37|will of Christ, the Son of God of our creation, and
03Buz4    5:37|Christ, the Son of God of our creation, and in humility
03Buz4    5:37|everything passing through the crowds of groups that are in this
03Buz4    5:37|unnecessary things, even the meal of the day, they despise the
03Buz4    5:37|day, they despise the means of subsistence, not to mention eating
03Buz4    5:39|we will enjoy the grace of humane mercy, which all nations
03Buz4    5:39|the Lord Jesus Christ, born of the father, born and not
03Buz4    5:39|is the essence and nature of his father
03Buz4    5:40|Those who have the eyes of thought and who are not
03Buz4    5:41|in everything. All the secrets of hearts and thoughts penetrate into
03Buz4    5:41|all the breath and soul of the body
03Buz4    5:42|created mercy. In the hearts of those who love him, this
03Buz4    5:43|the Divine faith are devoid of appearance, empty as ruins
03Buz4    5:44|illuminated by the unimaginable eyes of the heart, as the prophet
03Buz4    5:45|again says, “With the joy of Your face I will be
03Buz4    5:46|us immortality and the purity of his glory. When the son
03Buz4    5:46|his glory. When the son of the father comes and appears
03Buz4    5:46|come and see the birth of God the Father
03Buz4    5:49|punishments, they will be evidence of eternal fiery judgment in the
03Buz4    5:49|fiery judgment in the name of the Lord, infinite, infinite, of
03Buz4    5:49|of the Lord, infinite, infinite, of an immeasurable, immeasurable time (they
03Buz4    5:49|be subjected to) the torments of Gehenna, the gloomy judgment that
03Buz4    5:50|faith, Christ, who was born of God, heals him, and he
03Buz4    5:50|bring you to the kingdom of eternal renewed life
03Buz4    5:51|not believe, then what kind of absolution and healing can there
03Buz4    5:51|at all; for the wrath of God will strike down those
03Buz4    5:52|For the law of the Lord is perfect, strengthens
03Buz4    5:52|strengthens the soul; the revelation of the Lord is true, makes
03Buz4    5:53|The commands of the Lord are righteous, cheer
03Buz4    5:53|cheer the heart; the commandment of the Lord is bright, enlightens
03Buz4    5:53|enlightens the eyes. The fear of the Lord is pure, abides
03Buz4    5:54|The judgments of the Lord are true, all
03Buz4    5:54|sweeter than honey and drops of honeycomb
03Buz4    5:56|words go to the limits of the universe
03Buz4    5:58|then added: “The Lord, because of His mercy and benevolence will
03Buz4    5:61|commanded that the blessed archbishop of Armenia, be firmly bound with
03Buz4    5:66|believe, Jesus Christ, the Son of God, can revive him, your
03Buz4    5:67|But the elders and advisers of the palace came to the
03Buz4    5:67|powerful king - these are deputies of the great ruler, they should
03Buz4    5:67|will break out, the life of a child or death did
03Buz4    5:68|could not suppress the anger of the king
03Buz4    5:76|But he insulted me of his own free will, of
03Buz4    5:76|of his own free will, of his own free will he
03Buz4    5:76|will he became the guarantor of my son’s death, he was
03Buz4    5:77|and harmful right in front of his king
03Buz4    5:79|only a desert to die of hunger
03Buz4    5:80|and deacons from the cities of all his power who professed
03Buz4    5:81|everyone accept the incorrect confession of the Arian sect, and then
03Buz4    5:82|When none of them agreed with this, he
03Buz4    5:82|foreign worlds, so that none of them would return to their
03Buz4    5:83|And instead of them he appointed lawless shepherds
03Buz4    5:83|them he appointed lawless shepherds of the Arian faith, and sent
03Buz4    5:84|arose in all the churches of the world, riots and sects
03Buz4    5:84|the world, than the times of the former kings, worse than
03Buz4    5:84|that arose during the time of the idolatrous kings of Mehen
03Buz4    5:84|time of the idolatrous kings of Mehen-lovers
03Buz4    5:85|in Christ suffered a kind of tribulation, all nations fell into
03Buz4    5:86|taken over by the servants of Satan, the shepherds separated from
03Buz4    5:87|do not believe the servants of Satan, outside of cities and
03Buz4    5:87|the servants of Satan, outside of cities and villages, they kill
03Buz4    5:87|heaven and at the end of the prayers with a pilgrimage
03Buz4    5:88|blessed Nerses from the country of Armenia, the emperor dispatched them
03Buz4    5:88|sent them with much treasure of gold and silver and precious
03Buz4    5:89|he sent to the king of Armenia. He also wrote a
03Buz4    5:89|He also wrote a letter of accusation to him about the
03Buz4    5:90|also dispatched the Arshakuni hostages of the king of Armenia who
03Buz4    5:90|Arshakuni hostages of the king of Armenia who had been kept
03Buz4    5:90|were the nephews (brother’s sons) of king Arshak, one named Gnel
03Buz4    5:90|were entrusted to the satraps of Armenia, and thus were they
03Buz4    6:1|holy churches in all parts of his empire and sent all
03Buz4    6:1|he considered him the cause of death of his only beloved
03Buz4    6:1|him the cause of death of his only beloved son, therefore
03Buz4    6:4|with him seventy people, half of whom consisted of bishops of
03Buz4    6:4|people, half of whom consisted of bishops of other cities and
03Buz4    6:4|of whom consisted of bishops of other cities and the other
03Buz4    6:4|cities and the other half of clerics of other churches
03Buz4    6:4|the other half of clerics of other churches
03Buz4    6:5|endure torments in the name of Jesus Christ, the Son of
03Buz4    6:5|of Jesus Christ, the Son of God
03Buz4    6:6|Of those who were exiled with
03Buz4    6:8|no drinking water, no roots of any kind, and there was
03Buz4    6:8|to death by strict order of the king
03Buz4    6:9|about a month, the weaker of them began to experience torments
03Buz4    6:10|bear fruit in the form of a ram, and accepted Isaac
03Buz4    6:10|sweet food in the form of dew from above, gave the
03Buz4    6:10|people with a small amount of bread in the desert, and
03Buz4    6:13|unbelievers and for the correction of the wicked, but as for
03Buz4    6:14|We are not of those about whom it is
03Buz4    6:15|be obtained without the help of people
03Buz4    6:18|he added: “Lay down all of you prostrations to the earth
03Buz4    6:18|in order to be worthy of Christ’s love for humanity
03Buz4    6:19|to throw a large number of fishes onto the island, so
03Buz4    6:19|as well as a lot of firewood
03Buz4    6:22|island, and there a spring of fresh water was clogged, and
03Buz4    6:23|keep in mind the words of the Lord, who note: “Seek
03Buz4    6:23|Lord, who note: “Seek first of all the kingdom of God
03Buz4    6:23|first of all the kingdom of God and his righteousness, and
03Buz4    6:25|innumerable, immeasurable, uncountable, incomparable number of benefits, benefits and miracles, and
03Buz4    7:1|And the Bishop of Caesarea, Eusebius, when he saw
03Buz4    7:2|country that at the ordination of the holy Catholicos Nerses (the
03Buz4    7:2|Holy Spirit) in the form of a dove descended and sat
03Buz4    7:4|People were in awe of this miracle, and everyone revered
03Buz4    7:5|Especially since he was of impeccable behavior, observed the rules
03Buz4    7:5|impeccable behavior, observed the rules of the true faith, was distinguished
03Buz4    7:5|and always fulfilled the commandments of God in everything. In addition
03Buz4    7:5|knowledge, was an inexhaustible source of wisdom and a devoted teacher
03Buz4    7:5|wisdom and a devoted teacher of Christ’s teaching, for with his
03Buz4    7:5|always silenced the unbridled mouths of heretics, forced them to be
03Buz4    7:6|As a result of all this, everyone looked at
03Buz4    7:6|at him as an apostle of Christ, as a heavenly angel
03Buz4    7:6|that he was truly worthy of God’s Spirit
03Buz4    7:7|willingly went to himbecause of his scholarship, especially knowledgeable leaders
03Buz4    7:7|the side: philosophers on issues of their art
03Buz4    7:8|And he of many of them he converted
03Buz4    7:8|And he of many of them he converted from various
03Buz4    7:8|people were converted into worshippers of Christ
03Buz4    7:10|he saw the gloomy face of his bishop turned to him
03Buz4    7:10|went to live in one of the villages where it was
03Buz4    8:0|defeated opponents in the presence of Bishop Eusebius, and how Eusebius
03Buz4    8:1|Christ really is the Son of God, born of the nature
03Buz4    8:1|the Son of God, born of the nature of God the
03Buz4    8:1|God, born of the nature of God the father
03Buz4    8:3|But the teachers of the fanatical Arian sect gathered
03Buz4    8:4|knowledgeable and learned, false bishops of the Arian sect
03Buz4    8:5|also sent for the Bishop of Caesarea, Eusebius, with the announcement
03Buz4    8:5|the announcement that a discussion of their confession was scheduled, so
03Buz4    8:6|When the time of this meeting was already set
03Buz4    8:6|should respond to the speeches of the opponents, because he did
03Buz4    8:6|not possess a special gift of speech
03Buz4    8:8|for suppressing the insidious machinations of Satan, because he thinks about
03Buz4    8:9|Bishop Eusebius wrote a letter of supplication to Archpriest Basil, in
03Buz4    8:9|there were debates and discussion of issues concerning the faith
03Buz4    8:10|the clergy signed a letter of entreaty that he should not
03Buz4    8:12|deep sleep at the place of his stay, performing divine services
03Buz4    8:13|the vines, exposed the roots of the vines, pulled them out
03Buz4    8:13|the vines, pulled them out of the ground, and made great
03Buz4    8:14|drive the harmful pigs out of the garden
03Buz4    8:15|to drive these pigs out of the garden, and the ruin
03Buz4    8:15|will still cause a lot of harm
03Buz4    8:17|Bishop Eusebius from the breed of Caesarea arrived and handed him
03Buz4    8:18|realized that by the command of God he was invited to
03Buz4    8:20|for permission to take one of the priests with him
03Buz4    8:21|so let me bring one of my priests with me
03Buz4    8:23|When the hour of the meeting came, the emperor
03Buz4    8:23|and dispute about the Son of God Jesus Christ, whether he
03Buz4    8:23|were born from the nature of God the father or not
03Buz4    8:24|cited: excerpts from the book of Genesis, the laws, the prophets
03Buz4    8:24|and proved, and Satan’s minions of two opponents, together with the
03Buz4    8:25|you won with the help of this hired writer
03Buz4    8:32|regarding St. Basil, the inhabitants of Caesarea note: “If you don’t
03Buz4    8:32|you don’t let him out of prison, we will burn the
03Buz4    9:0|the church in the name of the great life-giving God
03Buz4    9:1|bishops gathered from the borders of Caesarea and elected Saint Basil
03Buz4    9:1|and elected Saint Basil Archbishop of Caesarea
03Buz4    9:4|sat on the Catholic throne of Caesarea
03Buz4    9:5|he said, bears the name of a Christian in my state
03Buz4    9:6|and generals so that none of the Christians bearing the name
03Buz4    9:6|would have a single grain of gold or silver left, and
03Buz4    9:7|the treasury in the name of Christ what he had, willingly
03Buz4    9:8|Then the servants of the king forced the population
03Buz4    9:8|the king forced the population of the city of Caesarea to
03Buz4    9:8|the population of the city of Caesarea to collect gold and
03Buz4    9:9|himself, Jesus Christ, the Son of God, against whom the king
03Buz4    9:10|But you, for the sake of your Lord, agree with joy
03Buz4    9:11|And all the people of the city of Caesarea brought
03Buz4    9:11|the people of the city of Caesarea brought and gathered together
03Buz4    9:11|princes and sealed the doors of the church
03Buz4    10:4|a chapel in the name of Saint Thekla
03Buz4    10:5|there and chose the interior of the chapel as a place
03Buz4    10:6|opened and a great multitude of martyrs appeared in great splendor
03Buz4    10:7|shiny robe, from which rays of light seemed to emanate. They
03Buz4    10:7|Welcome, beloved friends and ascetics of Christ
03Buz4    10:9|conversation and note: “Those saints of the Lord who still live
03Buz4    10:11|Moreover, many of the Lord’s mshaks (workers) have
03Buz4    10:13|them to take the life of the villain Valens
03Buz4    10:14|And one of them was called Sargis, the
03Buz4    10:22|sent, and entered the assembly of saints
03Buz4    10:23|And many of the gathered martyrs asked: “How
03Buz4    10:24|we immediately killed the enemy of truth, Valens, and by this
03Buz4    10:35|these things enter the treasury of the Lord because he judged
03Buz4    10:35|and avenged the holy servants of the church
03Buz4    10:36|So none of the Caesareans approached their silver
03Buz4    10:36|was left to the treasury of the church
03Buz4    10:37|to make baptismal fonts out of it, and these silver fonts
03Buz4    11:0|princes return to the country of Armenia and to king Arshak
03Buz4    11:0|how the indignant king Arshak of Armenia conducted punishing raids into
03Buz4    11:1|gone to Vaghes, the emperor of Byzantium from the great king
03Buz4    11:1|king Arshak, from the land of Armenia
03Buz4    11:2|The great archbishop of Armenia, Nerses himself, the great
03Buz4    11:2|Nerses himself, the great nahapet of the Mamikonean tohm, named Vardan
03Buz4    11:2|tohm, named Vardan, the brother of the great stratelate of Armenia
03Buz4    11:2|brother of the great stratelate of Armenia, named Vasak they were
03Buz4    11:2|were the dayeaks and nourishers of king Arshak
03Buz4    11:3|Mehen, the nahapet of Rhshtunik, Meharh, the nahapet of
03Buz4    11:3|of Rhshtunik, Meharh, the nahapet of Anjewacik, Garjoyl Maghaz, the nahapet
03Buz4    11:3|Anjewacik, Garjoyl Maghaz, the nahapet of Xorhxorunik, Mushk, the nahapet of
03Buz4    11:3|of Xorhxorunik, Mushk, the nahapet of Saharhunik, Demet, the nahapet of
03Buz4    11:3|of Saharhunik, Demet, the nahapet of Gntunik, Gishken, the nahapet of
03Buz4    11:3|of Gntunik, Gishken, the nahapet of Bagenk, Surik, the nahapet of
03Buz4    11:3|of Bagenk, Surik, the nahapet of Hesijor, Vrken, the nahapet of
03Buz4    11:3|of Hesijor, Vrken, the nahapet of Habuzhenk
03Buz4    11:5|treasure to placate the mind of king Arshak, entrusting this to
03Buz4    11:6|emperor came to king Arshak of Greater Armenia presenting him with
03Buz4    11:6|and with it a document of displeasure and accusation
03Buz4    11:7|written to Arshak, the king of Armenia, about the blessed Nerses
03Buz4    11:7|freed hostages, the brother’s sons of Arshak, Gnel and Tirit
03Buz4    11:8|before the king countless treasures of wealth
03Buz4    11:9|Arshak heard and saw alI of this, he was ungrateful to
03Buz4    11:9|giver and to the bearers of the wealth
03Buz4    11:10|the head, vardapet, and leader of the land and realm
03Buz4    11:13|as far as the city of Ankura. For six years, one
03Buz4    11:13|the land on the borders of Byzantium
03Buz4    11:14|much loot and diverse sorts of greatness, visiting upon those areas
03Buz4    12:0|About the bishop of Bagrawand, Xad, whom the patriarch
03Buz4    12:0|in his place; what sort of man he was, the signs
03Buz4    12:0|ignored the great king Arshak of Armenia and how he reproved
03Buz4    12:1|man, Xad, was a native of the Karin district, from the
03Buz4    12:1|Karin district, from the village of Marag. He had been raised
03Buz4    12:2|displaying love for the Church of God. Then the blessed Nerses
03Buz4    12:2|also entrusted him with superintendency of the poor. In this too
03Buz4    12:3|his journey to the country of Byzantium, he ordained this Xad
03Buz4    12:3|this Xad into the episcopate of Bagrawand and Arsharunik. He left
03Buz4    12:4|Meanwhile the entire land of Armenian language was plunged into
03Buz4    12:4|into mourning over the loss of their shepherd and leader, who
03Buz4    12:4|and areas, the grandees, holders of lands, lords of districts, nahapets
03Buz4    12:4|grandees, holders of lands, lords of districts, nahapets, chiefs of the
03Buz4    12:4|lords of districts, nahapets, chiefs of the azgs, the entire covenant
03Buz4    12:4|the azgs, the entire covenant of the priesthood, and the united
03Buz4    12:4|priesthood, and the united assembly of the people
03Buz4    12:6|the Lord fulfilled the requests of the land and returned the
03Buz4    12:7|that period Arshak, the king of Armenia, did not traverse the
03Buz4    12:7|did not traverse the path of God, to any great extent
03Buz4    12:8|in the so-called valley of the district of Kog
03Buz4    12:8|called valley of the district of Kog
03Buz4    12:9|order throughout all the districts of his authority and had it
03Buz4    12:9|in his districts was full of the royal command, that if
03Buz4    12:10|another’s wealth, or were afraid of anyone, and if they came
03Buz4    12:12|the thieves and brigands, shedders of blood, killers, liers and harmful
03Buz4    12:12|liers and harmful seducers, stealers of treasures, dispossessors, false-testifiers, false
03Buz4    12:13|many servants seized the treasuries of their lords and fled there
03Buz4    12:18|Everyone felt dispossession, and cries of sadness increased
03Buz4    12:19|As a result of this, the blessed bishop Xad
03Buz4    12:19|the church at the awan of Arshakawan
03Buz4    12:22|him much gold, many treasures of silver, many steeds from the
03Buz4    12:25|Many signs of powerful healing of the sick
03Buz4    12:25|Many signs of powerful healing of the sick were done by
03Buz4    12:26|new vessels and store-rooms of wine belonging to the apostates
03Buz4    12:26|dividing up all the vessels of the store-rooms among the
03Buz4    12:27|renowned and magnificent throughout all of Armenia. He circulated about advising
03Buz4    12:27|advising and teaching the churches of Armenia, everywhere just like his
03Buz4    12:28|oxen belonging to the church of the blessed bishop Xad
03Buz4    12:34|He gave one of them in marriage to a
03Buz4    12:34|Asurk who, after the death of his father-in-law, held
03Buz4    12:34|in-law, held the throne of Xad
03Buz4    13:0|The return of the blessed katoghikos of the
03Buz4    13:0|return of the blessed katoghikos of the Armenians, Nerses, from Byzantium
03Buz4    13:0|reprimanded Arshak, the great king of the Armenians; the blow that
03Buz4    13:0|and how the entire multitude of people gathered in that place
03Buz4    13:3|he returned to the land of Armenia there went before him
03Buz4    13:3|went before him the bishops of all the districts with their
03Buz4    13:3|naxarars, and all the holders of districts
03Buz4    13:4|They brought before him all of their sick and he healed
03Buz4    13:9|And the morals of the land, the orders and
03Buz4    13:9|land, the orders and precepts of the churches began to be
03Buz4    13:10|propriety and travelled the path of the Lord God, straying neither
03Buz4    13:11|impieities and the crooked path of wickedness that the king had
03Buz4    13:11|concerned especially about the city of Arshakawan, since it had been
03Buz4    13:12|Creator Who created everything out of nothing, the Father of orphans
03Buz4    13:12|out of nothing, the Father of orphans and the judge for
03Buz4    13:14|did not recall the sins of your father, but placed you
03Buz4    13:14|and injustice so like that of the Sodomites
03Buz4    13:15|the great and extensive abundance of the realms given to you
03Buz4    13:15|you by Christ, the Lord of all
03Buz4    13:16|spare yourself from the wrath of God. Let not the wretched
03Buz4    13:16|Let not the wretched land of Armenia be lost because of
03Buz4    13:16|of Armenia be lost because of you
03Buz4    13:17|come over the ruined land of Armenia
03Buz4    13:18|be plunged into the depths of wicked anger and be destroyed
03Buz4    13:20|If you are so desirous of having that place Arshakawan, I
03Buz4    13:22|was prophesied by the prophets of God, saying: “Woe is him
03Buz4    13:22|sowing. Thus, will the works of your hand be ruined, and
03Buz4    13:23|churches in all the districts of Armenia
03Buz4    13:24|the Lord subjected the town of Arshakawan to misfortunes
03Buz4    13:26|until the city was devoid of people. Of [20000] households not a
03Buz4    13:26|city was devoid of people. Of [20000] households not a single person
03Buz4    13:28|sinners are temporarily spared because of the righteous. It is because
03Buz4    13:28|the righteous. It is because of the righteous that the lives
03Buz4    13:28|the righteous that the lives of the sinners are prolonged in
03Buz4    13:29|the enemy in the midst of clean grain, grows together with
03Buz4    13:30|warmth, and the bright light of the sun
03Buz4    13:31|harvest time when the harvest of grain is reaped and gathered
03Buz4    13:31|and gathered into the granaries of the Kingdom, while the weed
03Buz4    13:31|takes place at the end of time when the Son of
03Buz4    13:31|of time when the Son of God will come and will
03Buz4    14:0|came down from the district of Taron, went to the place
03Buz4    14:0|Taron, went to the place of prayers in Ashtishat, and departed
03Buz4    14:0|thence condemned by the words of his own mouth; how since
03Buz4    14:2|who destroyed all the azgs of naxarars in the period of
03Buz4    14:2|of naxarars in the period of the reign of king Tiran
03Buz4    14:2|the period of the reign of king Tiran; and similarly, during
03Buz4    14:2|and similarly, during the reign of Arshak, he committed even more
03Buz4    14:3|mardpet descended into the district of Taron to see his villages
03Buz4    14:4|circulating about his own area of authority. For they held those
03Buz4    14:5|And the principal of those districts were as follows
03Buz4    14:6|first church and the tombs of the martyrs to perform the
03Buz4    14:7|go to the blessed places of Ashtishat to pray and to
03Buz4    14:9|episcopal residence to the chapels of the saints, strolling in the
03Buz4    14:10|When he saw the beauty of those places, its lofty elevation
03Buz4    14:12|dead and living Armenian kings of the Arsacid azg, race, and
03Buz4    14:16|covet or desire the belongings of another. Now whoever greedily desires
03Buz4    14:17|and descended to the banks of the Euphrates river, in a
03Buz4    14:17|a valley dense with forests of wild-plum trees, near the
03Buz4    14:17|plum trees, near the confluence of two rivers where in ancient
03Buz4    14:18|reached this place the judgement of the Lord’s anger was visited
03Buz4    14:19|was betrayed into the hands of a man named Shawasp, a
03Buz4    14:19|man named Shawasp, a remnant of the Arcrunik azg
03Buz4    14:21|the mardpet into getting out of the wagon, and mounting a
03Buz4    14:23|Thus, the words of the man of God had
03Buz4    14:23|the words of the man of God had been fulfilled immediately
03Buz4    14:23|fulfilled immediately. For no word of a man of God falls
03Buz4    14:23|no word of a man of God falls unheeded to the
03Buz4    15:0|his brother’s son Gnel because of the slander of Tirit; how
03Buz4    15:0|Gnel because of the slander of Tirit; how he was rebuked
03Buz4    15:0|and upbraided by the man of God Nerses; how he killed
03Buz4    15:0|king Arshak took the wife of Gnel after killing him; how
03Buz4    15:0|the Eucharist, at the instigation of Paranjem
03Buz4    15:1|Paranjem who was the daughter of a certain Andovk, one of
03Buz4    15:1|of a certain Andovk, one of the naxarars of the nahapet
03Buz4    15:1|Andovk, one of the naxarars of the nahapet of Siwnik. She
03Buz4    15:1|the naxarars of the nahapet of Siwnik. She was extremely well
03Buz4    15:4|Now another of Gnel’s cousins, father’s brother’s son
03Buz4    15:8|Gnel and all the naxarars of the land prefer his lordship
03Buz4    15:12|time (Nawasard: the first month of the ancient Armenian calendar, August
03Buz4    15:13|So, he sent Vardan, brother of the sparapet, nahapet of the
03Buz4    15:13|brother of the sparapet, nahapet of the azg of the Mamikonean
03Buz4    15:13|sparapet, nahapet of the azg of the Mamikonean tohm to try
03Buz4    15:13|be led to the place of his death deceived and charmed
03Buz4    15:14|in the native camping place of the Arsacids, below the walled
03Buz4    15:16|want to pass the feast of Nawasard without you. He is
03Buz4    15:16|you, for despite the words of the slanderers, he had found
03Buz4    15:16|rather, that you are deserving of affection from him
03Buz4    15:17|the entire night with all of his organization, to reach the
03Buz4    15:18|For at daybreak of the next morning, Sunday
03Buz4    15:19|the feast day in honor of the great John the Baptist
03Buz4    15:19|and Trdat in the awan of Bagawan
03Buz4    15:22|the banak in the presence of the katoghikos
03Buz4    15:23|entered, the king was informed of his arrival
03Buz4    15:25|took him to the place of execution
03Buz4    15:27|to God by the people of the banak and where the
03Buz4    15:28|him about the unjust loss of her husband. She cried: “Hurry
03Buz4    15:31|remember your Lord Who out of love for us descended from
03Buz4    15:31|than to be the vardapet of love, so that we spare
03Buz4    15:35|Do not shed the blood of your harazat brother and kill
03Buz4    15:36|did not uncover his face of the shirts and did not
03Buz4    15:36|wrapped up in one side of his chair, and did not
03Buz4    15:37|Nerses was saying these words of entreaty to the king, the
03Buz4    15:37|as far as the wall of the horse arena, killed him
03Buz4    15:38|not to hear the voice of the skilled sorcerer, and not
03Buz4    15:38|medicine from the wise dispenser of medicine, so you have shut
03Buz4    15:38|to hear the beneficial words of divine wisdom; rather, with the
03Buz4    15:38|wisdom; rather, with the behavior of a beast, you have begun
03Buz4    15:40|you went against the command of Christ your Lord, you will
03Buz4    15:41|destruction which the prophet spoke of will be visited upon you
03Buz4    15:41|visited upon you. The azg of the Arsacids will drink the
03Buz4    15:42|the Lord comes, the threat of eternal fire will be visited
03Buz4    15:42|never again see the sun of the glory of the Son
03Buz4    15:42|the sun of the glory of the Son of God
03Buz4    15:42|the glory of the Son of God
03Buz4    15:43|because you committed the act of Cain, will receive the curse
03Buz4    15:43|Cain, will receive the curse of Cain. Alive, you will fall
03Buz4    15:45|executed him on the hill of the mountain named Lsin, close
03Buz4    15:45|Lsin, close to the wall of the enclosed hunting ground, opposite
03Buz4    15:46|great and small, that all of them without exception should go
03Buz4    15:46|and mournfully lament the killing of Gnel the great Arsacid sepuh
03Buz4    15:49|Paranjem, the wife of the slain man, tore her
03Buz4    15:50|Arshak, weeping, saw the wife of the slain, lusted for her
03Buz4    15:51|harazat had done this because of Gnel’s wife with whom he
03Buz4    15:53|a messenger to the wife of the dead man, saying: “Do
03Buz4    15:55|mourned: “Listen everyone, the death of my husband occurred because of
03Buz4    15:55|of my husband occurred because of me. For the one who
03Buz4    15:57|everyone, Paranjem became the head of the professional mourners, and all
03Buz4    15:57|her, the vengeance, the plot of murder, the killing. They moaned
03Buz4    15:60|involved us in the shedding of innocent blood through his abomination
03Buz4    15:61|confirmed and authenticated the circumstances of the case, for a while
03Buz4    15:62|and after a goodly number of days had passed since the
03Buz4    15:66|he was seized with fear of the king, and fled at
03Buz4    15:67|King Arshak was informed of Tirit’s flight and ordered the
03Buz4    15:67|flight and ordered the azatagund of the banak to pursue, catch
03Buz4    15:68|with him in the forests of the district of Basen, and
03Buz4    15:68|the forests of the district of Basen, and killed him there
03Buz4    15:69|himself married Paranjem, the wife of the slain Gnel
03Buz4    15:71|he sent to the country of Byzantium requesting that a woman
03Buz4    15:71|that a woman by azg of the imperial tohm be sent
03Buz4    15:72|and this stirred the envy of his first wife. Paranjem therefore
03Buz4    15:74|emperor’s court in the country of Byzantium
03Buz4    15:76|extremely careful, especially in matters of food and drink, eating only
03Buz4    15:76|Paranjem could find no way of giving her poison, she approached
03Buz4    15:76|she approached a certain presbyter of the royal court who happened
03Buz4    15:76|Arshamunik areas from the nahang of Taron district
03Buz4    15:77|an indelible, unforgettable evil, deserving of eternal torments, a deed unexampled
03Buz4    15:77|torments, a deed unexampled, unheard of - mixing poison with the potion
03Buz4    15:77|mixing poison with the potion of Life
03Buz4    15:78|and divine body, the bread of communion. And the presbyter named
03Buz4    15:79|implementing the most evil wishes of the impious Paranjem, this non
03Buz4    15:79|named Gomkunk in the nahang of the district of Taron
03Buz4    15:79|the nahang of the district of Taron
03Buz4    15:80|Arshak again until the day of his ruination. In place of
03Buz4    15:80|of his ruination. In place of Nerses they established a certain
03Buz4    15:80|certain Chunak as the head of the Christians who was one
03Buz4    15:80|the Christians who was one of the slaves from the court’s
03Buz4    15:81|ordered that all the bishops of the land of Armenia be
03Buz4    15:81|the bishops of the land of Armenia be summoned to ordain
03Buz4    15:81|ordain Chunak into the katoghikosate of Armenia
03Buz4    15:82|to come. Only the bishops of Aghjnik and Korduk came and
03Buz4    16:0|How Arshak, king of Armenia, was summoned by Shapuh
03Buz4    16:0|was summoned by Shapuh, king of Persia, and how he was
03Buz4    16:0|by him; how the sparapet of the Armenians, Vasak Mamikonean, killed
03Buz4    16:0|the Gospels to the king of Persia; how he later broke
03Buz4    16:0|and how Shapuh slaughtered seventy of God’s servitors
03Buz4    16:1|In that period, the king of Iran, Shapuh, summoned Arshak, king
03Buz4    16:1|Iran, Shapuh, summoned Arshak, king of Armenia, and exalted him with
03Buz4    16:1|honor, great glory, many treasures of gold and silver, and all
03Buz4    16:1|silver, and all the grandeur of the kingdom
03Buz4    16:2|great tun in the land of Atrpatakan. During the period of
03Buz4    16:2|of Atrpatakan. During the period of merry-making, they sat together
03Buz4    16:2|same gah throne, wearing clothing of the same color with identical
03Buz4    16:3|identically adorned crowns for both of them. The two of them
03Buz4    16:3|both of them. The two of them, like inseparable harazat brothers
03Buz4    16:4|one day that Arshak, king of Armenia, went walking in one
03Buz4    16:4|Armenia, went walking in one of the Iranian king’s stables. The
03Buz4    16:5|in the Iranian language: “King of the Armenian goats, come and
03Buz4    16:5|and sit on this bale of hay
03Buz4    16:6|heard by the sparapet general of Greater Armenia whose name was
03Buz4    16:6|Armenia whose name was Vasak of the Mamikonean tohm, he became
03Buz4    16:8|they were in the land of Iran, in another’s place, in
03Buz4    16:9|Now when the king of Iran heard about this, he
03Buz4    16:10|rewarded him, making him worthy of much honor, as he praised
03Buz4    16:11|As a result of that deed Shapuh felt great
03Buz4    16:12|Now while the king of Armenia was with the king
03Buz4    16:12|Armenia was with the king of Iran and there was great
03Buz4    16:12|between them, Shapuh, the king of Iran, nonetheless feared that perhaps
03Buz4    16:12|feared that perhaps Arshak, king of Armenia, would violate that affection
03Buz4    16:13|remain true to the oath of alliance with him
03Buz4    16:15|that priests from the church of the city of Ctesiphon the
03Buz4    16:15|the church of the city of Ctesiphon the leader of whom
03Buz4    16:15|city of Ctesiphon the leader of whom was Mari be summoned
03Buz4    16:15|Gospel and Shapuh, the king of Iran, had Arshak, king of
03Buz4    16:15|of Iran, had Arshak, king of Armenia, swear on the divine
03Buz4    16:16|was Vardan, the tanuter nahapet of the Mamikonean tohm and the
03Buz4    16:16|tohm and the senior brother of Vasak the sparapet, king Shapuh
03Buz4    16:17|his brother Vasak the general of Armenia was envious of his
03Buz4    16:17|general of Armenia was envious of his senior brother Vardan
03Buz4    16:18|a disturbance between Arshak king of Armenia and the king of
03Buz4    16:18|of Armenia and the king of Iran and flee. But Shapuh
03Buz4    17:0|How Shapuh, king of Iran, initiated a persecution against
03Buz4    17:0|initiated a persecution against those of the Christian faith
03Buz4    17:1|Shapuh began a great persecution of members of the Christian faith
03Buz4    17:1|a great persecution of members of the Christian faith. He oppressed
03Buz4    17:2|authority even bears the name of a Christian shall be removed
03Buz4    18:0|The death of Vardan which was caused by
03Buz4    18:0|king Arshak, through the treachery of his own brother Vasak
03Buz4    18:1|Now Vardan, the tanuter of the Mamikonean tohm, came on
03Buz4    18:1|a mission from the king of Iran to king Arshak of
03Buz4    18:1|of Iran to king Arshak of Armenia, and presented him with
03Buz4    18:2|told him about Shapuh’s words of peace and reconciliation and the
03Buz4    18:6|and rest from the fatigue of the long journey. And Vardan
03Buz4    18:8|immediately, you and the land of Armenia will be lost
03Buz4    18:12|found him in his district of Tayk, in his secure fortress
03Buz4    18:13|since it was the force of Vardan’s brother, he had come
03Buz4    18:13|and descended to the door of the tent, since Vardan had
03Buz4    18:13|the valley, at the foot of the fortress
03Buz4    18:17|was pregnant, and the day of delivery had arrived
03Buz4    18:18|chair in the upper part of the fortress, the terrible news
03Buz4    19:0|How Arshak, king of Armenia, senselessly and indisciminately moved
03Buz4    19:1|evil wishes. He destroyed many of the naxarars, extirpated many azgs
03Buz4    19:2|He extirpated the tohms of the Kamsarakans who were the
03Buz4    19:2|Kamsarakans who were the lords of districts, of Shirak and Arsharunik
03Buz4    19:2|were the lords of districts, of Shirak and Arsharunik, and he
03Buz4    19:3|However, the general of Armenia, the sparapet Vasak concealed
03Buz4    19:3|who subsequently became the inheritor of their land
03Buz4    19:4|for him in the district of Arsharunik, a fortress named Artagers
03Buz4    20:0|Iran intensified; how the king of Armenia, Arshak, allied with the
03Buz4    20:0|Arshak, allied with the king of Iran and put the Byzantines
03Buz4    20:0|and how, through the treachery of Andovk Siwni, Arshak fled to
03Buz4    20:0|Arshak fled to Shapuh, king of Iran
03Buz4    20:1|his vow, Shapuh, the king of Iran, tried no severity in
03Buz4    20:1|between himself and the emperor of Byzantium
03Buz4    20:2|war dragged on, king Arshak of Armenia conceitedly waited to see
03Buz4    20:2|conceitedly waited to see which of them would call him to
03Buz4    20:3|to go to the aid of the emperor of Byzantium, but
03Buz4    20:3|the aid of the emperor of Byzantium, but the Byzantines did
03Buz4    20:4|Iranian king Shapuh sent messages of peace to him, reminding him
03Buz4    20:4|peace to him, reminding him of his previous vow, saying: “Your
03Buz4    20:6|Now when Arshak, the king of Armenia, heard this, with great
03Buz4    20:6|aid and assist Shapuh, king of Iran
03Buz4    20:8|He assembled [400000] well armed troops of select warriors full of manly
03Buz4    20:8|troops of select warriors full of manly heroism
03Buz4    20:10|King Arshak with a multitude of naxarars went through his principality
03Buz4    20:10|Aruatsastan country, opposite the city of Mcbin (Nisibis), which was to
03Buz4    20:14|The troops of the king of Armenia arrived
03Buz4    20:14|The troops of the king of Armenia arrived before the Iranians
03Buz4    20:16|Every man of the Armenian troops, self-willed
03Buz4    20:16|forth. This was especially true of their general Vasak, who, more
03Buz4    20:19|Vasak, the general and sparapet of Greater Armenia, arranged, organized and
03Buz4    20:20|with all the military forces of the Ayraratean gund
03Buz4    20:21|They put all of them to the sword, so
03Buz4    20:22|took the loot and booty of the Byzantine troops, and there
03Buz4    20:22|treasures or countless great articles of loot
03Buz4    20:23|After this the king of Armenia remained there with his
03Buz4    20:23|his troops until Shapuh, king of Iran, arrived with countless, immeasurable
03Buz4    20:24|When he observed the bravery of the deed of the Armenian
03Buz4    20:24|the bravery of the deed of the Armenian troops, how they
03Buz4    20:24|Shapuh greatly honored king Arshak of Armenia and all the Armenian
03Buz4    20:24|well as Vasak, the sparapet of Armenia
03Buz4    20:25|King Shapuh of Iran then began asking his
03Buz4    20:25|he could give Arshak, king of Armenia, for having accomplished such
03Buz4    20:26|help, but now the king of Armenia instead of us accomplished
03Buz4    20:26|the king of Armenia instead of us accomplished such bravery that
03Buz4    20:29|think will please him, much of your gold, silver, silk, and
03Buz4    20:30|between ourselves and king Arshak of Armenia, such that he will
03Buz4    20:31|I will give king Arshak of Armenia my daughter in marriage
03Buz4    20:33|king’s grandees and counselors approved of this plan and confirmed that
03Buz4    20:34|Then king Shapuh of Iran greatly pressured king Arshak
03Buz4    20:34|Iran greatly pressured king Arshak of Armenia to go with him
03Buz4    20:35|But king Arshak and all of his troops were annoyed at
03Buz4    20:35|were annoyed at the prospects of going on such a long
03Buz4    20:35|a long journey, for each of them, after the custom of
03Buz4    20:35|of them, after the custom of Armenians, longed for his own
03Buz4    20:36|Now when Andovk, the nahapet of the district of Siwnik, learned
03Buz4    20:36|the nahapet of the district of Siwnik, learned that king Shapuh
03Buz4    20:36|Siwnik, learned that king Shapuh of Iran wanted to marry his
03Buz4    20:36|his daughter to king Arshak of Armenia, he was very frightened
03Buz4    20:38|Gnel’s wife, was the wife of king Arshak of Armenia, and
03Buz4    20:38|the wife of king Arshak of Armenia, and Andovk suspected that
03Buz4    20:40|gold to Vasak, the general of Armenia, and he similarly bribed
03Buz4    20:40|grandees, to devise some way of destroying the great affection between
03Buz4    20:42|Andovk approached a certain one of the seniors of the Iranian
03Buz4    20:42|certain one of the seniors of the Iranian king, making him
03Buz4    20:42|Iranian king, making him one of his inner and central counselors
03Buz4    20:42|create tension between Shapuh, king of Iran, and Arshak
03Buz4    20:43|him a huge, inestimable amount of gold and told him to
03Buz4    20:43|life, for truly the king of Iran has planned to seize
03Buz4    20:45|The counselor of the Iranian king then went
03Buz4    20:45|then went to the king of Armenia and began to speak
03Buz4    20:45|his mouth, saying: “Arshak, king of Armenia, look out for your
03Buz4    20:45|life, for Shapuh, the king of Iran plans to seize and
03Buz4    20:47|Then king Arshak ordered all of his grandees summoned into his
03Buz4    20:47|into his presence and all of his counselors, and the sparapet
03Buz4    20:47|law Andovk and, generally, all of the naxarars. Then he told
03Buz4    20:50|had told him many gifts of gold and silver treasures
03Buz4    20:51|prepared themselves, and king Arshak of Armenia thought. Everyone in the
03Buz4    20:53|among them was the king of Armenia, Arshak, with his grandees
03Buz4    20:54|So Shapuh the king of Iran ordered his men to
03Buz4    20:54|had occurred in the banak of Arshak, king of Armenia, that
03Buz4    20:54|the banak of Arshak, king of Armenia, that he had so
03Buz4    20:54|good morning to the king of Iran, Shapuh
03Buz4    20:56|everything to Shapuh, the king of Iran
03Buz4    20:57|his wisdom that the flight of the Armenian king was the
03Buz4    20:57|Armenian king was the result of something done by one of
03Buz4    20:57|of something done by one of his own men. “For,” he
03Buz4    20:58|So, he sent many of his senior grandees on a
03Buz4    20:58|mission, galloping after the king of Armenia bearing with them the
03Buz4    20:58|bearing with them the promise of a vow of affectionate alliance
03Buz4    20:58|the promise of a vow of affectionate alliance and a reproach
03Buz4    20:59|to listen to the words of the messengers of Shapuh, the
03Buz4    20:59|the words of the messengers of Shapuh, the king of Iran
03Buz4    20:59|messengers of Shapuh, the king of Iran, and they did not
03Buz4    20:59|turn back to the land of Iran
03Buz4    20:60|forth warfare and the agitation of battles stirred between the king
03Buz4    20:60|battles stirred between the king of Armenia, Arshak, and Shapuh, king
03Buz4    20:60|Armenia, Arshak, and Shapuh, king of Iran. It continued for more
03Buz4    21:0|took place between king Shapuh of Iran and Arshak, king of
03Buz4    21:0|of Iran and Arshak, king of the Armenians, and how Arshak
03Buz4    21:1|eight years after king Arshak of Armenia had fled from king
03Buz4    21:1|had fled from king Shapuh of Iran, the Iranian king desisted
03Buz4    21:1|entreaty, affectionately beseeching king Arshak of Armenia to be reconciled and
03Buz4    21:1|with him through an oath of peace
03Buz4    21:3|However, king Arshak of Armenia in no way wanted
03Buz4    21:4|the other hand, the king of Iran was constantly sending Arshak
03Buz4    21:6|came about between the emperors of Byzantium and king Shapuh of
03Buz4    21:6|of Byzantium and king Shapuh of Iran. The Byzantine emperor wrote
03Buz4    21:6|peace treaty to the king of Iran
03Buz4    21:7|I give you the city of Nisibis which is in Aruestan
03Buz4    21:7|I will vacate the interior of Armenia. Conquer them if you
03Buz4    21:8|For the emperor of Byzantium had become distressed, and
03Buz4    21:8|king, and thus got free of him
03Buz4    21:9|was peace between the emperor of Byzantium and the king of
03Buz4    21:9|of Byzantium and the king of Iran, king Shapuh organized his
03Buz4    21:9|and went against king Arshak of Armenia in war
03Buz4    21:10|The border-guards of the Armenian king who were
03Buz4    21:10|Ganjak in Atrpatakan, informed Arshak of what was happening before Shapuh
03Buz4    21:10|before Shapuh reached the borders of Atrpatakan
03Buz4    21:11|When king Arshak of Armenia learned about this, he
03Buz4    21:11|sparapet Vasak to organize all of his troops and go against
03Buz4    21:12|quickly assembled and reviewed all of the Armenian troops. There were
03Buz4    21:12|with spears, who were united - of one heart and one mind
03Buz4    21:13|advanced and struck the forces of the Iranian king
03Buz4    21:15|and burned the entire country of Iran. And they held the
03Buz4    21:15|And they held the site of the battle, that is, they
03Buz4    21:15|is, they kept the borders of Iran
03Buz4    22:0|the Iranians in three parts of the country of the Armenians
03Buz4    22:0|three parts of the country of the Armenians, at the very
03Buz4    22:0|time, on the same day of the same month, and how
03Buz4    22:1|that period Shapuh, the king of Iran, assembled his forces, as
03Buz4    22:1|seashore, with an inestimable number of elephants
03Buz4    22:2|and Hazarawuxt the military commanders of two brigades, while the king
03Buz4    22:3|enter and invade the land of Armenia in three places
03Buz4    22:4|quickly learned by king Arshak of Armenia and by his general
03Buz4    22:5|had already invaded the country of Armenia, raiding from three directions
03Buz4    22:8|found Hazarawuxt and the first of the Iranian fronts which had
03Buz4    22:8|as far as the district of Vanand to the place known
03Buz4    22:11|On the same day of the same week of the
03Buz4    22:11|day of the same week of the same month, Bagos and
03Buz4    22:11|commander, encamped near the fisheries of Arhest
03Buz4    22:12|Iranian troops were quickly informed of Bagos’ arrival and prepared to
03Buz4    22:13|Iranian front, and killed all of the Iranian troops there, including
03Buz4    22:14|Bagos chanced upon a brigade of elephants, and noticed that one
03Buz4    22:14|elephants, and noticed that one of the elephants was greatly adorned
03Buz4    22:15|fell upon Bagos, and both of them perished, since he was
03Buz4    22:16|In that battle of the Armenians, only Bagos, the
03Buz4    22:16|only Bagos, the military commander of the troops died; but as
03Buz4    22:16|Iranians, not a single one of them survived
03Buz4    22:17|and encamped in the district of Basen, in the place called
03Buz4    22:18|barely, fleeing to the land of Iran on a horse
03Buz4    22:19|messengers bearing the glad tidings of the victories of the three
03Buz4    22:19|glad tidings of the victories of the three brigades, met each
03Buz4    22:19|who had died in one of the battles, not a single
03Buz4    22:19|battles, not a single one of the Armenians had been killed
03Buz4    23:0|Arcruni rebelled against king Arshak of Armenia, fell in with the
03Buz4    23:0|fell in with the king of the Iranians, and further aggrevated
03Buz4    23:0|an obstacle for the country of Armenia
03Buz4    23:1|In that period, one of the grandee naxarars named Meruzhan
03Buz4    23:1|Arcruni rebelled from the king of Armenia, went before Shapuh, king
03Buz4    23:1|Armenia, went before Shapuh, king of Iran, and swore an oath
03Buz4    23:2|And he accepted the faith of Mazdaism, that is, of the
03Buz4    23:2|faith of Mazdaism, that is, of the mages, worshipping the sun
03Buz4    23:2|confessing that whatever the king of Iran worshipped were the gods
03Buz4    23:3|a vow with Shapuh, king of Iran that: “If Shapuh can
03Buz4    23:3|conquer and hold the land of Armenia, and if I return
03Buz4    23:6|Under the leadership of Meruzhan, the country of Armenia
03Buz4    23:6|leadership of Meruzhan, the country of Armenia was burned and pillaged
03Buz4    23:6|and killed all the inhabitants of the upper districts of Armenia
03Buz4    23:6|inhabitants of the upper districts of Armenia
03Buz4    23:7|was still in the area of the lower districts in Angeghatun
03Buz4    23:7|digging up the central parts of the land
03Buz4    23:8|So, the general of Armenia, Vasak, called up the
03Buz4    23:9|Now when the generals of the Iranian king’s troops learned
03Buz4    23:9|troops learned that the general of Armenia, Vasak, had massed troops
03Buz4    23:11|Now the troops of the king of Iran left
03Buz4    23:11|the troops of the king of Iran left the captives and
03Buz4    24:0|Meruzhan rebelled, provoked king Shapuh of Iran into further military actions
03Buz4    24:0|bandit raids into the land of Armenia; and how he captured
03Buz4    24:0|how he captured the bones of the Arsacid kings. How Vasak
03Buz4    24:0|kings. How Vasak, the general of Armenia, freed what had been
03Buz4    24:2|spies to observe Arshak, king of Armenia
03Buz4    24:3|And while Arshak, king of Armenia, with his troops were
03Buz4    24:4|Copk, Angeghtun, through the district of Anjit, through Shahunots Copk, through
03Buz4    24:4|Shahunots Copk, through the district of Mzur, through Daranaghe and Ekegheats
03Buz4    24:4|and Ekegheats. Shapuh, the king of Iran, with countless troops entered
03Buz4    24:5|were thrown under the shafts of wagons, some were ground under
03Buz4    24:6|a multitude of men were trampled by elephants
03Buz4    24:6|elephants and a countless number of tender children were led into
03Buz4    24:7|and destroyed the great city of Tigranakert, which was located in
03Buz4    24:7|was located in the district of Aghjnik in the principality of
03Buz4    24:7|of Aghjnik in the principality of the bdeshx. The Iranians immediately
03Buz4    24:8|There they found fortresses, some of which they took, others they
03Buz4    24:9|and besieged the secure fortress of Angegh which is in Angeghtun
03Buz4    24:9|that place were the mausoleums of many of the Armenian Arsacid
03Buz4    24:9|were the mausoleums of many of the Armenian Arsacid kings, and
03Buz4    24:10|unable to take it because of the security of the place
03Buz4    24:10|it because of the security of the place, they left off
03Buz4    24:11|strongholds. However, the secure fortress of Ani in Daranaghi district was
03Buz4    24:13|They opened the tombs of the first kings of the
03Buz4    24:13|tombs of the first kings of the Armenians, of the Arsacid
03Buz4    24:13|first kings of the Armenians, of the Arsacid braves, and took
03Buz4    24:13|braves, and took the bones of the kings into captivity. However
03Buz4    24:13|to open only the tomb of king Sanatruk because of its
03Buz4    24:13|tomb of king Sanatruk because of its colossal, gigantic firm construction
03Buz4    24:14|come up behind the troops of the king of Armenia
03Buz4    24:14|the troops of the king of Armenia
03Buz4    24:16|When king Arshak of Armenia and his general, Vasak
03Buz4    24:17|land and for the districts of the land they inhabited, to
03Buz4    24:17|their Church, for the oath of worship of their blessed churches
03Buz4    24:17|for the oath of worship of their blessed churches, for the
03Buz4    24:17|blessed churches, for the oath of faith in the name of
03Buz4    24:17|of faith in the name of their God, and for their
03Buz4    24:18|people and even the bones of the dead kings had been
03Buz4    24:20|came and reached the interior of Armenia, the district of Ayrayrat
03Buz4    24:20|interior of Armenia, the district of Ayrayrat. He found the Iranian
03Buz4    24:20|en masse in the district of Ayrayrat. resembling the sand on
03Buz4    24:21|him fell upon the banak of the Iranian king suddenly, at
03Buz4    24:22|And they put all of the Iranian troops to the
03Buz4    24:24|They put all of the Iranians to the sword
03Buz4    24:24|retrieved from them the bones of their kings which the Iranians
03Buz4    24:24|into captivity to the land of Iran
03Buz4    24:25|We are taking the bones of the Armenian kings to our
03Buz4    24:25|the glory, fortune and bravery of the kings of this land
03Buz4    24:25|and bravery of the kings of this land will come to
03Buz4    24:25|been captured from the land of Armenia
03Buz4    24:26|The bones of the Armenian kings which Vasak
03Buz4    24:26|which is located in one of the narrow crevices of the
03Buz4    24:26|one of the narrow crevices of the great Aragac mountain, in
03Buz4    24:26|mountain, in a place difficult of access
03Buz4    24:29|carefully watching the two gates of the borders, all the days
03Buz4    24:29|the borders, all the days of their lives
03Buz4    25:0|How king Arshak of Armenia invaded the country of
03Buz4    25:0|of Armenia invaded the country of Iran and ruined the Atrpatakan
03Buz4    25:0|how he seized the camp of king Shapuh in Tawresh
03Buz4    25:1|King Arshak of Armenia then mustered troops, surrounding
03Buz4    25:1|and went against the land of Iran
03Buz4    25:3|the same time the king of Iran was coming with all
03Buz4    25:3|Iran was coming with all of his troops to go against
03Buz4    25:3|to go against the country of Armenia. The Armenians quickly reached
03Buz4    25:3|Atrpatakan and found the banak of the Iranian king encamped at
03Buz4    25:5|the Armenians took the loot of the entire Iranian caravan. They
03Buz4    25:5|They killed all the troops of the Iranian multitude, taking so
03Buz4    25:7|They put all the men of the country to the sword
03Buz4    25:7|carefully watched over the borders of their country with great caution
03Buz4    26:1|King Shapuh of Iran sent Vin against king
03Buz4    26:1|sent Vin against king Arshak of Armenia, with [400000] troops
03Buz4    26:2|raiding in all the boundaries of the country of Armenia
03Buz4    26:2|the boundaries of the country of Armenia
03Buz4    26:3|When Arshak, king of Armenia, learned about this the
03Buz4    26:3|the Iranian troops, killing all of them and chasing the survivors
03Buz4    26:3|as fugitives to the areas of the borders of Iran
03Buz4    26:3|the areas of the borders of Iran
03Buz4    26:4|turned back, holding the place of battle
03Buz4    27:0|men to loot the country of the Armenians; and how the
03Buz4    27:0|Armenian troops went in advance of him and destroyed the Iranian
03Buz4    27:1|Then the king of Iran sent against the king
03Buz4    27:1|Iran sent against the king of Armenia a brigade of organized
03Buz4    27:1|king of Armenia a brigade of organized, prepared men, his select
03Buz4    27:1|burn and destroy the country of Armenia. Andikan, who was their
03Buz4    27:1|arrived and pillaged the country of Armenia
03Buz4    27:2|then Vasak Mamikonean, the sparapet of Armenia, came before him with
03Buz4    27:2|not sparing a single one of them. And Vasak himself, valliantly
03Buz4    27:2|himself, valliantly held the site of the battle
03Buz4    28:0|Concerning Hazaruxt, one of the Iranian naxarars who was
03Buz4    28:0|troops to attack the country of the Armenians; and how Vasak
03Buz4    28:0|his troops in the boundaries of Aghjnik
03Buz4    28:1|pillage, and overturn the country of Armenia to its foundations
03Buz4    28:2|to spread through the country of Armenia and all its boundaries
03Buz4    29:0|who, sent by the king of Iran, came with [900000] axe-bearers
03Buz4    29:0|axe-bearers against king Arshak of Armenia
03Buz4    29:1|how Vasak, sparapet of the Armenians, arose, reached them
03Buz4    29:2|Then Dmawund Vsemakan of the Kawosakan tohm came with
03Buz4    29:2|troops, sent by king Shapuh of Iran to come to the
03Buz4    29:2|to come to the country of Armenia and make war
03Buz4    29:3|But the troops of the country of Armenia were
03Buz4    29:3|the troops of the country of Armenia were organized and prepared
03Buz4    29:6|while the dregs of the fugitives were chased beyond
03Buz4    30:0|How Vahrich, son of Vahrich, came from the king
03Buz4    30:0|Vahrich, came from the king of Iran with [400000] troops and battled
03Buz4    30:0|and battled with the king of Armenia; and how he and
03Buz4    30:0|army fell into the hands of sparapet Vasak and his troops
03Buz4    30:1|Then came Vahrich son of Vahrich with [400000] Iranian troops sent
03Buz4    30:1|loot and destroy the country of the troops of the Armenian
03Buz4    30:1|the country of the troops of the Armenian kingdoms. They arrived
03Buz4    30:2|Iranian troops and leaving none of them alive. And he protected
03Buz4    30:2|And he protected the borders of his country
03Buz4    31:0|boasted greatly in the presence of the Iranian king Shapuh. He
03Buz4    31:0|troops, but departed the country of the Armenians defeated
03Buz4    31:1|Shapuh, sent by Shapuh, king of Iran before whom he had
03Buz4    31:2|He reached the land of Armenia, having as a guide
03Buz4    31:2|a guide the notorious Meruzhan of the Arcrunik tohm, who was
03Buz4    31:2|who was from the country of Armenia
03Buz4    31:4|spread throughout the entire country of Armenia, looting, demolishing, and ruining
03Buz4    31:4|and ruining the entire realm of Armenia
03Buz4    31:5|Then the general of Armenia, Vasak, organized and prepared
03Buz4    31:7|a horse to the country of Iran
03Buz4    32:0|was sent by king Shapuh of Iran with many troops against
03Buz4    32:0|many troops against king Arshak of Armenia; and how Vasak, the
03Buz4    32:0|and how Vasak, the general of Armenia, struck and killed him
03Buz4    32:1|all this Shapuh, the king of Iran, mustered troops assembling countless
03Buz4    32:1|spears in hand, many troops, [400000] of them
03Buz4    32:2|a tohm-member by azg of the tohm of the generals
03Buz4    32:2|by azg of the tohm of the generals of Armenia, that
03Buz4    32:2|the tohm of the generals of Armenia, that is, of the
03Buz4    32:2|generals of Armenia, that is, of the Mamikoneans to the country
03Buz4    32:2|the Mamikoneans to the country of Armenia against king Arshak of
03Buz4    32:2|of Armenia against king Arshak of Armenia
03Buz4    32:3|He arrived at the borders of the country of Armenia. But
03Buz4    32:3|the borders of the country of Armenia. But this time the
03Buz4    33:1|once again Shapuh, the king of Iran, mustered troops, arranging and
03Buz4    33:1|arranging and preparing many troops of select martial men, and countless
03Buz4    33:1|in fact, was a relative of Arshak, the king of Armenia
03Buz4    33:1|relative of Arshak, the king of Armenia. Meruzhan was their guide
03Buz4    33:2|But the general of Armenia, Vasak, came up before
03Buz4    34:0|who came to the country of Armenia to fight with his
03Buz4    34:1|came, sent by king Shapuh of Iran to war against the
03Buz4    34:1|to war against the country of Armenia. He arrived with an
03Buz4    34:2|However, the sparapet, general of Armenia, Vasak, was sent before
03Buz4    34:2|not sparing a single one of them
03Buz4    35:1|After this king Shapuh of Iran sent his chief nuncio
03Buz4    35:2|their number resembled the sands of the sea, and they came
03Buz4    35:2|came and reached the country of Armenia
03Buz4    35:3|But the general of Armenia, Vasak, arose and opposed
03Buz4    35:3|killed Zik and destroyed half of the troops, driving the other
03Buz4    35:4|were unable to lay hold of Meruzhan
03Buz4    36:1|After the death of Zik, the Iranian Suren left
03Buz4    36:1|Iranian Suren left king Shapuh of Iran with [600000] troops to war
03Buz4    36:1|to war against king Arshak of Armenia. Meruzhan was his guide
03Buz4    36:2|Then Vasak, the sparapet of Armenia, assembled all the troops
03Buz4    36:2|Armenia, assembled all the troops of the naxarars. At night he
03Buz4    37:0|triumphed and raised the standard of victory
03Buz4    37:1|Then Hrewshoghum who also was of the same azg as the
03Buz4    37:1|same azg as the king of Armenia, a relative, came on
03Buz4    37:3|But the general of Armenia, Vasak, organized, arranged and
03Buz4    37:3|and prepared all the brigades of troops and went against then
03Buz4    38:0|troops, sent by the king of Iran; and how he too
03Buz4    38:1|tohm boasted before king Shapuh of Iran, and came to the
03Buz4    38:1|and came to the borders of Armenia
03Buz4    38:2|quickly learned by king Arshak of Armenia. So, he too organized
03Buz4    38:3|Assembling all of the Armenian naxarars with him
03Buz4    38:3|he came up in front of the Iranian troops. He struck
03Buz4    38:3|as fugitives to the country of Iran. And the Armenians guarded
03Buz4    39:1|wanted to raid the country of Armenia
03Buz4    39:3|mansion. Finding there an image of the Iranian king, he used
03Buz4    39:3|target and shot it full of arrows
03Buz4    40:0|country; and how the sparapet of the Armenians Vasak completely destroyed
03Buz4    40:1|A certain one of the Iranian naxarars named Vachakan
03Buz4    40:1|named Vachakan invaded the country of Armenia with [800000] troops
03Buz4    40:2|But the general of Armenia, Vasak, assembled all the
03Buz4    40:2|Arshak in the secure fortress of Dariwnk, and went with the
03Buz4    41:0|Mshkan who invaded the country of the Armenians with [350000] men and
03Buz4    41:1|A certain one of the Iranian naxarars named Mshkan
03Buz4    41:2|But the general of Armenia, Vasak, put the Armenian
03Buz4    41:3|sparing not a single one of them. They expressly killed Mshkan
03Buz4    42:0|king Arshak from the country of Iran, and how general Vasak
03Buz4    42:1|to battle against the country of Armenia
03Buz4    42:3|taking along all the troops of Armenia. He struck and killed
03Buz4    43:0|who came to the country of the Armenians with [900000] was killed
03Buz4    43:1|certain Zindakapet, a military commander of the Iranian king’s troops, reached
03Buz4    43:1|king’s troops, reached the borders of Atrpatakan with [900000] troops
03Buz4    43:2|Anticipating it, the general of Armenia, Vasak, went in front
03Buz4    43:2|Armenia, Vasak, went in front of him. He fell on the
03Buz4    43:2|entrenchment at night killing all of them in the banak, including
03Buz4    44:1|son, Pap, had been born of Paranjem from Siwnik who had
03Buz4    44:3|commited sins: adultery, the abomination of homosexuality, sodomy, and disgusting lewdness
03Buz4    44:5|to endure the infamous pollution of his reputation, she told her
03Buz4    44:6|and sat there in front of her son
03Buz4    44:10|had wrapped around the feet of the couch and were coiling
03Buz4    44:11|was they in the appearance of snakes who were coiling around
03Buz4    44:12|he could fulfill the needs of his lust
03Buz4    44:13|by dews, Pap the son of Arshak, committed such deeds all
03Buz4    44:13|such deeds all the days of his life, while he reigned
03Buz4    45:1|After this king Shapuh of Iran assembled his troops, some
03Buz4    45:2|They went to the area of Armenia. They came and fought
03Buz4    45:2|and fought with king Arshak of Armenia
03Buz4    45:3|Then all the grandee naxarars of Armenia assembled in one place
03Buz4    45:4|all the grandees and naxarars of all of Greater Armenia, struck
03Buz4    45:4|grandees and naxarars of all of Greater Armenia, struck at and
03Buz4    46:0|who came against the land of Armenia with [500000] soldiers; and how
03Buz4    46:1|bearer, came against the land of Armenia with [500000] troops and wanted
03Buz4    46:2|the arranged and prepared brigade of troops of the king of
03Buz4    46:2|and prepared brigade of troops of the king of Armenia and
03Buz4    46:2|of troops of the king of Armenia and Vasak, general of
03Buz4    46:2|of Armenia and Vasak, general of Armenia, came forth and struck
03Buz4    46:3|Shapstan, the chief cup-bearer of the Iranians
03Buz4    47:0|to fight with the king of the Armenians, and how he
03Buz4    47:1|to war against king Arshak of Armenia
03Buz4    47:2|All the troops of the country assembled in one
03Buz4    47:2|sparapet who was the dayeak of Arshak, king of Armenia
03Buz4    47:2|the dayeak of Arshak, king of Armenia
03Buz4    47:4|went fleeing from the sight of general Vasak and all the
03Buz4    48:0|do battle with the troops of the Armenian kingdom, and was
03Buz4    48:1|with [900000] troops to the district of Korchek to Saghamas
03Buz4    48:2|to fight with Arshak, king of Armenia
03Buz4    48:3|Then came the general of Armenia with [10000] select armed men
03Buz4    48:3|an ambuscade in the area of the banak and at night
03Buz4    49:1|A certain great military commander of the Iranians named Mrhikan came
03Buz4    49:1|to war against king Arshak of Armenia
03Buz4    50:0|The decline and collapse of the Armenian kingdom; how many
03Buz4    50:0|naxarars rebelled from the king of Armenia and went over to
03Buz4    50:1|thirty-four years the country of Armenia did battle with the
03Buz4    50:1|did battle with the king of Iran, and after this both
03Buz4    50:2|began to leave the banak of the Armenian king; they abandoned
03Buz4    50:4|to rebel against king Arshak of Armenia and to go before
03Buz4    50:4|to go before king Shapuh of Iran were: the bdeashx of
03Buz4    50:4|of Iran were: the bdeashx of Aghjnik, the Noshirakan bdeashx, Mahkertan
03Buz4    50:4|Dassentre, and all the naxararutiwn of Aghjnik, and the force and
03Buz4    50:4|the force and the tun of of the tohm of the
03Buz4    50:4|force and the tun of of the tohm of the Aghjnik
03Buz4    50:4|tun of of the tohm of the Aghjnik area. They made
03Buz4    50:5|all rebelled from Arshak, king of Armenia, and went before king
03Buz4    50:5|and went before king Shapuh of Iran: the bdeashx of Gugark
03Buz4    50:5|Shapuh of Iran: the bdeashx of Gugark, the lord of the
03Buz4    50:5|bdeashx of Gugark, the lord of the district of Koghb, the
03Buz4    50:5|the lord of the district of Koghb, the lord of Gardmanajor
03Buz4    50:5|district of Koghb, the lord of Gardmanajor
03Buz4    50:6|Also rebelling from king Arshak of Armenia were: the secure district
03Buz4    50:6|Armenia were: the secure district of Artsakh, the secure district of
03Buz4    50:6|of Artsakh, the secure district of Tmorik, and the secure land
03Buz4    50:6|Tmorik, and the secure land of Korduk, and then the lord
03Buz4    50:6|Korduk, and then the lord of the district of Korduk went
03Buz4    50:6|the lord of the district of Korduk went before the king
03Buz4    50:6|Korduk went before the king of Iran
03Buz4    50:7|After this the personal principality of the tun of the Armenian
03Buz4    50:7|personal principality of the tun of the Armenian king, in the
03Buz4    50:7|Armenian king, in the land of Atrpayakan rebelled from the king
03Buz4    50:7|Atrpayakan rebelled from the king of Armenia, the Marats land withdrew
03Buz4    50:7|Kazbits land withdrew. Saghamut, lord of Anjit and with him the
03Buz4    50:7|and with him the prince of Greater Copk, abandoned the king
03Buz4    50:7|Greater Copk, abandoned the king of Armenia and went to the
03Buz4    50:8|Those remaining in the interior of the land wavered in allegiance
03Buz4    50:10|Vahan, brother of sparapet Vasak, of the Mamikonean
03Buz4    50:10|Vahan, brother of sparapet Vasak, of the Mamikonean tohm, fell for
03Buz4    50:10|fell for the enticing words of his nephew, sister’s son, Meruzhan
03Buz4    50:11|too rebelled from king Arshak of Armenia and went before Shapuh
03Buz4    50:11|and went before Shapuh, king of Iran
03Buz4    50:12|agreeing to revere the faith of magianism, that is, to worship
03Buz4    50:13|accusational aggrevation against king Arshak of Armenia and against his own
03Buz4    50:13|tanuter Vasak. Recalling the death of Vardan, he remembered: “He died
03Buz4    50:13|he remembered: “He died because of you
03Buz4    50:15|After this, the number of Armenians began to decline
03Buz4    51:1|Then people of all the land of the
03Buz4    51:1|people of all the land of the authority of the Armenian
03Buz4    51:1|the land of the authority of the Armenian kingdom assembled and
03Buz4    51:1|came to the great archbishop of Armenia, Nerses. They were: the
03Buz4    51:1|grandee naxarars, lieutenants, governors, lords of districts, officials, and the dasapets
03Buz4    51:1|districts, officials, and the dasapets of the shinakans
03Buz4    51:3|and go to the king of Iran as our comrades who
03Buz4    51:4|in-law. But hereafter none of us from the land of
03Buz4    51:4|of us from the land of Armenia will go to his
03Buz4    51:7|leave the Arsacid azg. Because of them, some of you became
03Buz4    51:7|azg. Because of them, some of you became lords of districts
03Buz4    51:7|some of you became lords of districts, some the grandees of
03Buz4    51:7|of districts, some the grandees of lands, some the lords of
03Buz4    51:7|of lands, some the lords of very senior awan villages and
03Buz4    51:7|awan villages and treasures and of diverse dastakerts
03Buz4    51:8|Although the abominable azg of the Arsacids is guilty before
03Buz4    51:8|Creator, nonetheless they supported all of you and removed you from
03Buz4    51:9|and suffer vengeance, nonetheless because of God’s abundant and unlimited love
03Buz4    51:9|God’s abundant and unlimited love of humanity, He has spared him
03Buz4    51:9|has spared him, and because of him, you
03Buz4    51:13|your churches, for the covenant of the faith which you have
03Buz4    51:13|you have through the name of Jesus Christ, and you said
03Buz4    51:14|But now, in place of Christ your creator, you want
03Buz4    51:14|to serve the godless impieties of magianism and to follow their
03Buz4    51:14|betray you to the hand of the pagans so that you
03Buz4    51:14|will never remove the yoke of servitude from you
03Buz4    51:15|yourselves entered into the service of pagan lords and godless, ignorant
03Buz4    52:0|warfare against Arshak the king of the Armenians while he treacherously
03Buz4    52:1|and hrovartaks, Shapuh, the king of Iran, summoned Arshak to him
03Buz4    52:2|wanted to make war, all of the troops of the land
03Buz4    52:2|war, all of the troops of the land of Armenia did
03Buz4    52:2|the troops of the land of Armenia did not consent
03Buz4    52:3|in humility to Shapuh, king of Iran, as suited a servant
03Buz4    52:4|And he sent him gifts of reconciliation
03Buz4    53:1|Subsequently Shapuh, king of Iran, once more sent to
03Buz4    53:1|more sent to king Arshak of Armenia, saying: “If we are
03Buz4    53:4|with the reliable vowing procedure of the Iranian kingdom, Shapuh had
03Buz4    53:6|Now when all the people of the country of Armenia saw
03Buz4    53:6|the people of the country of Armenia saw this and heard
03Buz4    53:6|go before Shapuh, the king of Iran
03Buz4    53:7|willy-nilly, Arshak, the king of Armenia, arose and taking with
03Buz4    53:7|with him the general sparapet of Armenia his dayeak Vasak, he
03Buz4    53:7|Vasak, he left the country of Armenia and went to the
03Buz4    53:7|and went to the king of Iran, Shapuh, in the country
03Buz4    53:7|Iran, Shapuh, in the country of Iran
03Buz4    53:8|He went into the presence of king Shapuh of Iran. As
03Buz4    53:8|the presence of king Shapuh of Iran. As soon as they
03Buz4    53:8|saw them, they threw both of them, king Arshak and sparapet
03Buz4    53:9|toward him and was worthy of death
03Buz4    53:10|Arshak back to the keeping of the same brigade of pustipans
03Buz4    53:10|keeping of the same brigade of pustipans
03Buz4    54:0|magicians to reveal the intentions of Arshak; how Arshak was imprisoned
03Buz4    54:0|Shapuh ordered that the sparapet of Armenia be put to a
03Buz4    54:1|Then king Shapuh of Iran summoned the sorcerers, astrologers
03Buz4    54:1|wanted to love king Arshak of Armenia, but he has always
03Buz4    54:2|I made a covenant of peace with him and he
03Buz4    54:2|me on the principal authority of their Christian faith - which they
03Buz4    54:4|So, I summoned the priests of the church of city of
03Buz4    54:4|the priests of the church of city of Ctesiphon and thought
03Buz4    54:4|of the church of city of Ctesiphon and thought that they
03Buz4    54:6|Instead I ordered that seventy of them be executed in a
03Buz4    54:7|which is the principal authority of their Christian faith, I bound
03Buz4    54:8|But I remembered the words of the priest Mari, who note
03Buz4    54:10|these thirty years, king Arshak of Armenia has been waging war
03Buz4    54:13|king: “Now that king Arshak of Armenia has come to you
03Buz4    54:14|He regards himself as one of my servants, and wants to
03Buz4    54:15|send emissaries to the country of Armenia to bring soil from
03Buz4    54:15|bring soil from the borders of Armenia equaling two loads of
03Buz4    54:15|of Armenia equaling two loads of soil and a pitcher of
03Buz4    54:15|of soil and a pitcher of water
03Buz4    54:16|order that half the floor of the tent be spread with
03Buz4    54:16|After this, take Arshak, king of Armenia, by the hand taking
03Buz4    54:18|as he reaches the country of Armenia, he will address you
03Buz4    54:19|When the king of Iran heard this from the
03Buz4    54:21|Then king Shapuh of Iran ordered that half the
03Buz4    54:21|ordered that half the floor of his tent be spread with
03Buz4    54:21|be left with the soil of his own Iranian country of
03Buz4    54:21|of his own Iranian country of residence
03Buz4    54:22|He ordered that king Arshak of Armenia be brought before him
03Buz4    54:23|on Iranian soil: “Arshak, king of Armenia, why have you been
03Buz4    54:24|forward to receiving the gift of life from you. But my
03Buz4    54:24|duped me, made me afraid of you, and they made me
03Buz4    54:26|very guilty before you, worthy of the death penalty
03Buz4    54:27|but going over that part of the floor where the Armenian
03Buz4    54:28|servant who has become master of your former lords. I do
03Buz4    54:28|and your sons the vengeance of my ancestors, and the death
03Buz4    54:28|my ancestors, and the death of Parthian king Artewan
03Buz4    54:29|servants have taken the station of us, your lords. I shall
03Buz4    54:31|soil and began to speak of atonement
03Buz4    54:33|time for the evening meal of the Iranian king. There was
03Buz4    54:33|him on the same couch of his cushion; there were laws
03Buz4    54:33|were laws that the king of Iran and the king of
03Buz4    54:33|of Iran and the king of Armenia would sit on one
03Buz4    54:33|would sit on one level of the same cushion
03Buz4    54:34|they prepared all the couches of the kings there, and arranged
03Buz4    54:37|Then king Shapuh of Iran ordered that chains be
03Buz4    54:37|and cast around the neck of Arshak, and irons about his
03Buz4    54:38|Vasak Mamikonean, the general sparapet of Greater Armenia, should be brought
03Buz4    54:38|personally small, and Shapuh, king of Iran said to him: “Hey
03Buz4    54:40|King Shapuh of Iran then asked: “Pray tell
03Buz4    54:41|And Vasak replied: “Of the two mountains, one was
03Buz4    54:42|the ground, since the blessing of our father Nerses was upon
03Buz4    54:44|Then the king of Iran ordered that the general
03Buz4    54:44|Iran ordered that the general of Armenia, Vasak, be flayed, that
03Buz4    55:0|About the enslavement and devastation of the land of the Armenians
03Buz4    55:0|and devastation of the land of the Armenians; the taking into
03Buz4    55:0|the taking into Iranian captivity of queen Parandzem; the ruin of
03Buz4    55:0|of queen Parandzem; the ruin of Armenian cities, and the complete
03Buz4    55:0|cities, and the complete overturning of the land to its foundations
03Buz4    55:1|Subsequently Shapuh, king of Iran, dispatched against Armenia a
03Buz4    55:1|against Armenia a certain two of his princes, one named Zik
03Buz4    55:1|to come to the land of Armenia with [5,000,000] troops and to
03Buz4    55:2|They reached the country of Armenia
03Buz4    55:3|Now when the tikin of the land of Armenia, king
03Buz4    55:3|the tikin of the land of Armenia, king Arshak’s wife, Paranjem
03Buz4    55:3|Paranjem, saw that the troops of the king of Iran had
03Buz4    55:3|the troops of the king of Iran had come and filled
03Buz4    55:3|and filled up the land of Armenia, she took with her
03Buz4    55:3|went and entered the fortress of Artagers in the Arsharunik country
03Buz4    55:5|were depending on the security of the place. But those on
03Buz4    55:8|that time in the land of Armenia, but had gone to
03Buz4    55:8|gone to see the emperor of Byzantium
03Buz4    55:9|When the azatagund banak of Armenia heard all this, they
03Buz4    55:9|to seek help. The head of their delegation was Musegh, the
03Buz4    55:9|delegation was Musegh, the son of sparapet Vasak
03Buz4    55:11|sent emissaries to the country of Armenia frequently, messages to the
03Buz4    55:11|frequently, messages to the tikin of the land, to Paranjem, to
03Buz4    55:16|the fourteenth month, the blow of God fell upon the fugitives
03Buz4    55:17|In the presence of tikin Paranjem, those who were
03Buz4    55:18|the sickness began, practically all of them were dead, some [11000] men
03Buz4    55:21|started to insult the azg of the Arsacids saying that they
03Buz4    55:25|fortress and captured the treasures of the king of Armenia which
03Buz4    55:25|the treasures of the king of Armenia which were there. They
03Buz4    55:27|came to the great city of Artashat which they captured, destroying
03Buz4    55:28|From the city of Artashat, they took [9000] households of
03Buz4    55:28|of Artashat, they took [9000] households of Jews who had been brought
03Buz4    55:28|into captivity from the country of the Palestinians by king Tigran
03Buz4    55:28|king Tigran Arshakuni, and [40000] households of Armenians
03Buz4    55:29|they demolished the structures built of stone. They tore down the
03Buz4    55:29|left it desolated and barren of all population
03Buz4    55:30|commanders said to Zuit, priest of the city of Artashat
03Buz4    55:30|Zuit, priest of the city of Artashat
03Buz4    55:31|Leave the ranks of the captives and go wherever
03Buz4    55:33|into slavery to the country of Iran, together with his people
03Buz4    55:35|they overturned and demolished all of them. They spread out raiding
03Buz4    55:35|They seized all the fortresses of the king of Armenia, and
03Buz4    55:35|the fortresses of the king of Armenia, and filling them with
03Buz4    55:36|They took the great city of Eruandashat and took thence [20000] Armenian
03Buz4    55:37|They also took the city of Zarehawan in Bagrewand, leading away
03Buz4    55:38|They took the great city of Zarishat, which was located in
03Buz4    55:38|was located in the district of Aghiovit, leading off [14000] Jewish households
03Buz4    55:39|They took the secure city of Van, in the district of
03Buz4    55:39|of Van, in the district of Tozb, burned it, pulled it
03Buz4    55:40|This entire multitude of Jews were descendants of those
03Buz4    55:40|multitude of Jews were descendants of those whom the great king
03Buz4    55:40|those whom the great king of Armenia, Tigran, captured and brought
03Buz4    55:40|and brought to the country of Armenia from the country of
03Buz4    55:40|of Armenia from the country of the Palestinians, at the time
03Buz4    55:40|Armenia Hiwrkandos the chief-priest of the Jews, in ancient times
03Buz4    55:41|great king Tigran brought all of this Jewry and settled it
03Buz4    55:41|settled it in the cities of Armenia, during his era
03Buz4    55:42|They took the entire country of Armenia captive and all the
03Buz4    55:42|were assembled at the city of Naxchawan. For that was the
03Buz4    55:43|and then departed with all of the captives
03Buz4    55:44|Iranians left in the country of Armenia, ostikans and overseers to
03Buz4    55:44|overseers to bring the survivors of the land into service
03Buz4    55:45|with treasures and a multitude of captives, they went to the
03Buz4    55:45|they went to the country of Iran. The captives were taken
03Buz4    55:45|were taken to king Shapuh of Iran, in the country of
03Buz4    55:45|of Iran, in the country of Iran
03Buz4    55:46|Paranjem, and all the captives of Armenia, and placed the treasures
03Buz4    55:46|before the king, the king of Iran greatly thanked his generals
03Buz4    55:47|Now since king Shapuh of Iran wanted to greatly insult
03Buz4    55:47|to greatly insult the azg of the land of Armenia, and
03Buz4    55:47|the azg of the land of Armenia, and the kingdom he
03Buz4    55:47|the kingdom he ordered all of his troops, his grandees, and
03Buz4    55:47|and to have the tikin of Armenia in the midst of
03Buz4    55:47|of Armenia in the midst of the mob
03Buz4    55:50|Asorestan, some in the country of Xuzhastan
03Buz4    56:0|The martyrdom of the priest Zuit, from the
03Buz4    56:0|priest Zuit, from the city of Artashat, in the country of
03Buz4    56:0|of Artashat, in the country of the Iranians
03Buz4    56:1|been taken to the country of Iran, they took the presbyter
03Buz4    56:1|Iran, they took the presbyter of the city of Artashat, Zuit
03Buz4    56:1|the presbyter of the city of Artashat, Zuit before king Shapuh
03Buz4    56:1|Artashat, Zuit before king Shapuh of Iran, in shackles
03Buz4    56:2|King Shapuh of Iran looked and saw the
03Buz4    56:3|that he is a man of evil? It is clear from
03Buz4    56:4|But as for the question of the hair know that the
03Buz4    56:6|Then ostikans of the court arose and inquired
03Buz4    56:6|consent to accept the worship of the Mazdean faith; otherwise, he
03Buz4    56:7|to die for the name of God. Going to the place
03Buz4    56:7|God. Going to the place of execution, he requested of his
03Buz4    56:7|place of execution, he requested of his overseers that he be
03Buz4    56:10|earth and the sea out of nothing, who created us out
03Buz4    56:10|nothing, who created us out of the earth, and provided us
03Buz4    56:14|to drink the ascetic cup of salvation, which I will drink
03Buz4    56:14|will drink, glorifying the name of God, and I will turn
03Buz4    56:14|to the Lord in front of all his people
03Buz4    56:15|ever, and to the ages of ages
03Buz4    56:17|took him to the place of execution
03Buz4    57:0|The coming of the Iranian king Shapuh to
03Buz4    57:0|king Shapuh to the country of Armenia and the complete destruction
03Buz4    57:0|Armenia and the complete destruction of the remnants left alive
03Buz4    57:1|After this Shapuh, the king of Iran, went to the country
03Buz4    57:1|Iran, went to the country of Armenia with all the troops
03Buz4    57:2|They reached the country of Armenia and began raiding. They
03Buz4    57:3|Many of the Armenian naxarars left their
03Buz4    57:4|brought them to king Shapuh of Iran
03Buz4    57:5|The banak of king Shapuh of Iran was
03Buz4    57:5|The banak of king Shapuh of Iran was then located in
03Buz4    57:5|then located in the district of Bagrewand, at the ruins of
03Buz4    57:5|of Bagrewand, at the ruins of the city of Zarehawan which
03Buz4    57:5|the ruins of the city of Zarehawan which had been ruined
03Buz4    57:5|king all the slave remnants of the land of Armenia. King
03Buz4    57:5|slave remnants of the land of Armenia. King Shapuh of Iran
03Buz4    57:5|land of Armenia. King Shapuh of Iran ordered that all mature
03Buz4    57:5|be put under the blades of threshers
03Buz4    57:6|Shapuh ordered that the women of the fugitive azats and naxarars
03Buz4    57:6|horse-arena in the city of Zarehawan
03Buz4    57:9|killed all the mature males of the azg of the Siwnik
03Buz4    57:9|mature males of the azg of the Siwnik tohm, killed all
03Buz4    57:9|and sent to the country of Iran
03Buz4    57:10|on Andovk, as a result of whom there was war with
03Buz4    57:10|was war with Nerseh, king of Iran
03Buz4    57:11|Shapuh, king of Iran, commanded that fortresses should
03Buz4    57:11|in the very secure places of Armenia, and that fortress-keepers
03Buz4    58:0|Vahan remained in the land of the Armenians and what great
03Buz4    58:1|had rebelled from the oath of worship of the Christian God
03Buz4    58:1|from the oath of worship of the Christian God and agreed
03Buz4    58:1|to worship the non-gods of the Mazdean sect. Thereafter they
03Buz4    58:1|the churches in the country of Armenia the places of prayer
03Buz4    58:1|country of Armenia the places of prayer for the Christians, in
03Buz4    58:1|the Christians, in all parts of Armenia, in all the districts
03Buz4    58:2|and turn to the worship of the Mazdeans
03Buz4    58:3|not agree to convert, all of them would be put to
03Buz4    58:5|when not a single one of them agreed to apostasize Christianity
03Buz4    58:5|agreed to apostasize Christianity, all of them were wickedly killed in
03Buz4    58:6|Vahan had a half-sister of the Mamikonean tohm, Vardan’s sister
03Buz4    58:6|Hamazaspuhi. She was the wife of Garegin, lord of Rhshtunik district
03Buz4    58:6|the wife of Garegin, lord of Rhshtunik district
03Buz4    58:7|When Shapuh, king of Iran, had come to the
03Buz4    58:7|had come to the country of Armenia, her husband Garegin left
03Buz4    58:7|her and fled. The tikin of Rhshtunik was being kept at
03Buz4    58:7|the citadel in the fortress of Van, which is a city
03Buz4    58:7|a city in the district of Tosb
03Buz4    58:9|consent to hold the faith of Mazdaism they took her to
03Buz4    58:11|Seeing the sight of the tikin Hamazaspuhi, a woman
03Buz4    58:11|Hamazaspuhi, a woman, a dayeak of hers stood with an apron
03Buz4    58:12|her bosom alI the bones of her pupil as they fell
03Buz4    58:15|But one of Vahan’s sons, named Samuel, struck
03Buz4    58:15|Ormizduxt who was the sister of king Shapuh of Iran. Then
03Buz4    58:15|the sister of king Shapuh of Iran. Then Samuel fled to
03Buz5    1:0|is enthroned in the country of Byzantium; how he came to
03Buz5    1:1|all this, Mushegh, the son of Vasak, assembled the surviving azatagund
03Buz5    1:2|Mushegh presented the entreaties of the land of Armenia and
03Buz5    1:2|the entreaties of the land of Armenia and an account of
03Buz5    1:2|of Armenia and an account of all the calamitous events which
03Buz5    1:2|Arshak’s son, be made king of the land of Armenia
03Buz5    1:2|made king of the land of Armenia
03Buz5    1:3|Arshak’s son, Pap, as king of the land of Armenia. The
03Buz5    1:3|as king of the land of Armenia. The Byzantine emperor was
03Buz5    1:3|king Pap [A.D. 367-374] to the country of Armenia
03Buz5    1:4|They reached the borders of Armenia. And Mushegh was the
03Buz5    1:4|Mushegh was the general sparapet of Armenia in place of his
03Buz5    1:4|sparapet of Armenia in place of his father, Vasak
03Buz5    1:5|hiding people in the country of Armenia, all people in the
03Buz5    1:5|all people in the land of Armenia, the king, grandees, holders
03Buz5    1:5|Armenia, the king, grandees, holders of districts and lords of districts
03Buz5    1:5|holders of districts and lords of districts
03Buz5    1:6|beseech God for the cultivation of the entire land of Armenia
03Buz5    1:6|cultivation of the entire land of Armenia, to save it from
03Buz5    1:6|gave him whatever he requested of Him. Furthermore, with his wisdom
03Buz5    1:7|Consequently the whereabouts of this man were of no
03Buz5    1:7|whereabouts of this man were of no small concern. For he
03Buz5    1:8|Pap himself with the nobility of Armenia went and found the
03Buz5    1:9|banak. For from the time of the death of Gnel, until
03Buz5    1:9|the time of the death of Gnel, until the time of
03Buz5    1:9|of Gnel, until the time of Pap’s reign, Nerses did not
03Buz5    1:12|and organized all the brigades of the Armenian troops, and held
03Buz5    1:12|troops, and held a review of all the troops of the
03Buz5    1:12|review of all the troops of the brigade. He had [10000] men
03Buz5    1:13|In the presence of king Pap, the great chief
03Buz5    1:13|Byzantine military commanders, Mushegh, sparapet of Armenia, conducted a military review
03Buz5    1:13|Armenia, conducted a military review of the Armenian troops, organized, prepared
03Buz5    1:14|Pap, king of Armenia, was very grateful, and
03Buz5    1:15|and grant you the grace of victory all the days of
03Buz5    1:15|of victory all the days of your life. May He save
03Buz5    1:15|May He save the country of Armenia by your hand and
03Buz5    1:15|your hand and the hand of your azg, for all eternity
03Buz5    1:16|The general of Armenia, Mushegh, organized and prepared
03Buz5    1:16|Pap and the Byzantine troops of the imperial brigade
03Buz5    1:17|In the district of Daranaghik, Mushegh attacked like a
03Buz5    1:17|advance-guard reached the interior of Armenia, Mushegh killed the Iranian
03Buz5    1:17|and Zik. He put everyone of the troops to the sword
03Buz5    1:18|To the natural borders of Ganjak in Atrpatakan, he seized
03Buz5    1:19|King Pap entered the country of Armenia and ruled over it
03Buz5    1:19|where an extremely great amount of the Arsacids’ treasures was kept
03Buz5    1:20|that they took king Arshak of Armenia to Iran, the Iranians
03Buz5    1:20|Pap came to the country of Armenia; the treasure had been
03Buz5    1:21|and Baxish, divided among all of the districts in the country
03Buz5    1:21|the districts in the country of Armenia. The malefactor Meruzhan was
03Buz5    1:22|Mushegh, the general of the Armenians, circulated about the
03Buz5    1:22|the country, destroying the atrushans of the Mazdeans
03Buz5    1:24|were honored in the presence of the king of Iran. Mushegh
03Buz5    1:24|the presence of the king of Iran. Mushegh had them arrested
03Buz5    1:27|even set out the conduct of the kingdom with the most
03Buz5    1:27|had been in the days of the ancient kings
03Buz5    1:28|He especially renewed the orders of church worship, of bishops, priests
03Buz5    1:28|the orders of church worship, of bishops, priests and deacons, he
03Buz5    1:28|deacons, he rennovated the martyriums of the Church renewing, teaching, and
03Buz5    1:29|Mushegh, the general of Armenia, arranged his brigade and
03Buz5    1:29|remain there guarding the borders of his country, protecting his land
03Buz5    1:29|his land by the order of his king, Pap
03Buz5    2:0|About Mushegh, the general of Armenia, how he fell upon
03Buz5    2:0|he fell upon the army of the Iranian king Shapuh, inflicting
03Buz5    2:1|Mushegh, the son of Vasak, the stratelate of Greater
03Buz5    2:1|son of Vasak, the stratelate of Greater Armenia, selected choice men
03Buz5    2:1|men who were united and of one will. Organizing them with
03Buz5    2:1|and went to the borders of Atrpatchank to protect the land
03Buz5    2:1|Atrpatchank to protect the land of Armenia
03Buz5    2:2|that time Shapuh, the king of Iran, organized and prepared, and
03Buz5    2:2|and with the entire organization of his troops, came to the
03Buz5    2:2|country. Meruzhan was the guide of his banak’s brigade. The king’s
03Buz5    2:3|The sparapet general of Armenia, Mushegh, fell upon the
03Buz5    2:4|The king of Iran, Shapuh, barely escaped by
03Buz5    2:4|troops put the entire caravan of the banak to the sword
03Buz5    2:5|took as loot the treasures of the Iranian king, and seized
03Buz5    2:5|king, and seized the queen-of-queens along with other women
03Buz5    2:6|brought to Pap, the king of Armenia
03Buz5    2:8|However Mushegh, the general of Armenia, did not allow anyone
03Buz5    2:8|anyone to dishonor the women of king Shapuh of Iran. Rather
03Buz5    2:8|the women of king Shapuh of Iran. Rather he had palanquins
03Buz5    2:8|had palanquins prepared for all of them and then sent them
03Buz5    2:9|also dispatched to Shapuh, king of Iran, some of the Iranians
03Buz5    2:9|Shapuh, king of Iran, some of the Iranians, so that they
03Buz5    2:10|Now the king of Iran was surprised by Mushegh’s
03Buz5    2:11|horse. So, when Shapuh, king of Iran, took in hand wine
03Buz5    2:12|He had a picture of Mushegh on the white horse
03Buz5    2:13|up with an unlimited amount of loot, treasures and goods from
03Buz5    2:13|They kept a large share of the loot for their king
03Buz5    2:13|who were with the king of Armenia, and similarly, and a
03Buz5    2:13|troops, from that enormous amount of loot they had taken
03Buz5    2:14|to their own land, many of the Armenian soldiers accused the
03Buz5    2:14|did he release the women of the Iranian king, our enemy
03Buz5    2:15|As a result of this matter the king of
03Buz5    2:15|of this matter the king of Armenia, Pap, for a long
03Buz5    3:2|Taron country, Mushegh, the sparapet of Armenia was in the same
03Buz5    3:2|Pap to Mushegh, the general of Armenia, bearing with him a
03Buz5    3:4|honors, went to the fortress of Oghakan
03Buz5    3:6|his brain had oozed out of his nose from the cold
03Buz5    3:7|been involved in the work of the mardpetutiwn during the days
03Buz5    3:7|the mardpetutiwn during the days of king Arshak, or of his
03Buz5    3:7|days of king Arshak, or of his father, Tiran
03Buz5    4:0|which occurred in the district of Bagrawand in the awan of
03Buz5    4:0|of Bagrawand in the awan of Bagawan between the Armenian king
03Buz5    4:1|After this the king of Iran again held a muster
03Buz5    4:1|Iran again held a muster of all his forces and troops
03Buz5    4:1|he went to the land of Atrpayakan
03Buz5    4:2|he sent the entire multitude of the troops to war against
03Buz5    4:3|they raided the interior land of Armenia. Now Pap, the king
03Buz5    4:3|Armenia. Now Pap, the king of Armenia, ordered that a muster
03Buz5    4:5|Then the general sparapet of Armenia, Mushegh, assembled all the
03Buz5    4:6|Now while king Shapuh of Iran was deploying his forces
03Buz5    4:6|his forces against the land of Armenia and against the Byzantine
03Buz5    4:6|the Byzantine troops, the king of Aghuania, Urhnayr, happened to be
03Buz5    4:7|a favor from king Shapuh of Iran, saying: “If you would
03Buz5    4:7|If you would, oh bravest of men, order as a favor
03Buz5    4:7|a champion against the brigade of Pap, king of the Armenians
03Buz5    4:7|the brigade of Pap, king of the Armenians. It is appropriate
03Buz5    4:10|intelligence to Mushegh, the general of Armenia, by means of a
03Buz5    4:10|general of Armenia, by means of a messenger, and he note
03Buz5    4:10|ready, Mushegh, for the king of Aghuania, Urhnayr, with great boasting
03Buz5    4:11|the Armenians, having Urhnayr, king of Aghuania, along with them, the
03Buz5    4:11|the Byzantine troops, allow many of them to live. For we
03Buz5    4:12|When the two brigades, of the Byzantines and the Iranians
03Buz5    4:12|preparing to clash, king Pap of Armenia himself armed, organized, prepared
03Buz5    4:14|tell you. Take the archbishop of Armenia, Nerses, and both of
03Buz5    4:14|of Armenia, Nerses, and both of you go up onto Npat
03Buz5    4:15|and see the detemined labors of the battle, the bravery and
03Buz5    4:15|the bravery and cowardice, all of which will be accomplished before
03Buz5    4:16|were descending to the place of battle
03Buz5    4:17|Then the general sparapet of Armenia, Mushegh, came up bringing
03Buz5    4:18|that Mushegh is a friend of king Shapuh of Iran
03Buz5    4:18|a friend of king Shapuh of Iran
03Buz5    4:19|Mushegh who released the women of king Shapuh of Iran, with
03Buz5    4:19|the women of king Shapuh of Iran, with palanquins and camp
03Buz5    4:20|with king Pap on behalf of the general of Armenia, Mushegh
03Buz5    4:20|on behalf of the general of Armenia, Mushegh
03Buz5    4:25|Then, holding the right hand of archbishop Nerses, he swore
03Buz5    4:27|Then Nerses, the chief-priest of Armenia, blessed him with many
03Buz5    4:28|Pap, king of Armenia, ordered that his own
03Buz5    4:30|Armenian front to the right of the Byzantine troops, and he
03Buz5    4:31|the people to the hands of godless pagans, so that the
03Buz5    4:32|brigade was out in advance of the other brigades and was
03Buz5    4:32|was watching but the emblems of Mushegh were not discernible by
03Buz5    4:36|country; if you cleanse yourself of evil deeds, he will accept
03Buz5    4:36|will not let you out of his hands, will not deliver
03Buz5    4:36|deliver you into the hands of your enemies
03Buz5    4:38|he who created everything out of nothing, he holds in his
03Buz5    4:38|span and placed the dust of the earth in measure, I
03Buz5    4:38|clock. Who understood the spirit of the Lord, I was his
03Buz5    4:38|will tilt from the gravity of each sin, he will judge
03Buz5    4:39|For he knows the measure of the deeds of his creatures
03Buz5    4:39|the measure of the deeds of his creatures and rewards everyone
03Buz5    4:39|and fight, but the judge of judges has risen up to
03Buz5    4:40|this hour is the time of judgment. Who dares to open
03Buz5    4:40|who can know the intention of the Lord, and even teach
03Buz5    4:46|us forever for the sake of your name. Deliver us by
03Buz5    4:46|Deliver us by the power of your miracles and give glory
03Buz5    4:50|For what is the will of the Lord in heaven, so
03Buz5    4:51|the iniquities, sins and crimes of your servants, for who is
03Buz5    4:52|just, who created us out of nothing and gave us this
03Buz5    4:55|was victorious while the brigade of the Iranians turned and fled
03Buz5    4:57|as far as the borders of Armenia. Many of the fugitives
03Buz5    4:57|the borders of Armenia. Many of the fugitives were killed on
03Buz5    4:58|Mushegh, the sparapet of Armenia, struck the Iranian troops
03Buz5    4:58|brigade and generally killed all of the troops
03Buz5    4:59|up with Urhnayr, the king of Aghuania, who was fleeing and
03Buz5    4:59|fleeing and with the shaft of his spear Mushegh struck Urhnayr
03Buz5    4:60|to flee to the land of Aghuania, with eight cavalrymen
03Buz5    4:61|no limit to the number of heads of champions which the
03Buz5    4:61|to the number of heads of champions which the general of
03Buz5    4:61|of champions which the general of Armenia, Mushegh, brought before the
03Buz5    4:61|Mushegh, brought before the king of Armenia, Pap
03Buz5    4:62|great triumph in the country of Armenia and among the Byzantine
03Buz5    4:63|filled up with much loot of treasures, of weapons and ornaments
03Buz5    4:63|with much loot of treasures, of weapons and ornaments, with gold
03Buz5    4:63|took. There was so much of it that there was no
03Buz5    4:64|has laid hands on many of them, numerous times but is
03Buz5    4:64|released king Urhnayr, an adversary of yours whom he had seized
03Buz5    4:65|Because of this incident, on many occasions
03Buz5    4:68|upon Mushegh’s neck, saying: “Worthy of death are those who dare
03Buz5    4:68|who dare to speak ill of Mushegh, a brave and honorable
03Buz5    4:69|his ancestors left the kingdom of the land of Chenk, and
03Buz5    4:69|the kingdom of the land of Chenk, and came to our
03Buz5    4:69|loyally labored to the point of death. Often God has given
03Buz5    4:69|through the prayers and requests of our father, the miraculous Nerses
03Buz5    4:69|who spared foreign kings out of friendship. So why would he
03Buz5    5:0|which the Armenians enjoyed because of it
03Buz5    5:1|Urhnayr, the king of Aghuania, sent some information to
03Buz5    5:1|spared me. For the rest of my life I will not
03Buz5    5:2|informing you that the king of Iran, Shapuh, with all of
03Buz5    5:2|of Iran, Shapuh, with all of his troops is coming to
03Buz5    5:3|Then the stratelate of the Byzantines organized the troops
03Buz5    5:3|and headed toward the borders of Armenia, from the side of
03Buz5    5:3|of Armenia, from the side of Ganjak in Atrpayakan tun
03Buz5    5:5|king remained in the land of Armenia
03Buz5    5:7|Now king Shapuh of Iran came with all his
03Buz5    5:7|his troops to the place of battle, and found the Byzantine
03Buz5    5:9|The brigades of spearmen attacked especially ferociously, bravely
03Buz5    5:9|and this in the presence of king Shapuh of Iran. And
03Buz5    5:9|the presence of king Shapuh of Iran. And as the Iranians
03Buz5    5:9|as the Iranians fell, all of the forces of the Armenian
03Buz5    5:9|fell, all of the forces of the Armenian warriors would shout
03Buz5    5:13|The multitude of the troops of the legions
03Buz5    5:13|The multitude of the troops of the legions, that is of
03Buz5    5:13|of the legions, that is of the Byzantine shield-bearers, as
03Buz5    5:13|bearerers were protecting the side of the Armenian troops. They themselves
03Buz5    5:14|Byzantine troops or the brigade of Armenian spearmen somewhat, the dispersed
03Buz5    5:14|soldiers would enter the legion of shield-bearing Byzantines or the
03Buz5    5:16|would go to the legions of shield-bearing troops, as to
03Buz5    5:18|King Shapuh of Iran fled from that battle
03Buz5    5:19|was amazed at the bravery of the fighting brigade which he
03Buz5    5:20|receiving them into the walls of a secure city
03Buz5    5:24|not even with them. Out of love for their lord, for
03Buz5    5:26|the brigade, at the head of the battle, and they were
03Buz5    5:27|How fortunate is the lord of the Armenian brigade, of such
03Buz5    5:27|lord of the Armenian brigade, of such united, loyal troops which
03Buz5    6:1|Now Terent, general of the Byzantine troops, and Mushegh
03Buz5    6:1|Byzantine troops, and Mushegh, general of the Armenian troops, left Dghak
03Buz5    6:1|Dghak the mardpet, who because of his work was calledfather
03Buz5    6:1|his work was calledfatherof the king, as border-guard
03Buz5    6:4|sent messengers to king Shapuh of Iran, and promised to betray
03Buz5    6:4|his hands Pap, the king of Armenia, Terent the general of
03Buz5    6:4|of Armenia, Terent the general of the Byzantines, and Mushegh, the
03Buz5    6:4|Byzantines, and Mushegh, the general of the Armenians. And he received
03Buz5    6:4|Shapuh an extremely large amount of treasure as gifts
03Buz5    6:5|him, such as Gnel, lord of the Anjewatsik district and others
03Buz5    6:6|send you to king Shapuh of Iran, so that I can
03Buz5    6:7|as I promised king Shapuh of Iran. Now I have found
03Buz5    6:8|by horse to the district of Ayrayrat, to the king of
03Buz5    6:8|of Ayrayrat, to the king of Armenia Pap, to the great
03Buz5    6:9|and dressed in a robe of honor. So, they dressed him
03Buz5    6:12|way realized that the bigness of the clothing was related to
03Buz5    6:13|At the ninth hour of the day, they summoned Dghak
03Buz5    6:14|led him along the route of tuns to where the king
03Buz5    6:16|on them because the folds of his garments had buried them
03Buz5    6:17|taking him to the door of the court tachar
03Buz5    6:18|take him to the tun of robes
03Buz5    6:19|hands bound, into the tun of robes, that is, where the
03Buz5    6:19|was put on the head of the king. It was there
03Buz5    6:19|him, that I am worthy of death, but it befits him
03Buz5    6:20|killed him in the chamber of the robes, beheaded him, put
03Buz5    7:0|Regarding the death of Arshak, king of the Armenians
03Buz5    7:0|the death of Arshak, king of the Armenians, how he died
03Buz5    7:0|Anyush fortress in the country of Xuzhastan, and how Drastamat became
03Buz5    7:0|how Drastamat became the cause of his death
03Buz5    7:1|In that period, king Arshak of Armenia was still somewhat alive
03Buz5    7:1|the country under the authority of the kingdom of Iran, in
03Buz5    7:1|the authority of the kingdom of Iran, in the Xuzhastan areas
03Buz5    7:1|which was called the Fortress of Oblivion, Anyushn berd
03Buz5    7:2|Armenians, since the Arsacid king of the Kushans, who resided in
03Buz5    7:2|who resided in the city of Baghx (Balkh) was warring against
03Buz5    7:2|against the Sasanian king Shapuh of Iran
03Buz5    7:3|King Shapuh assembled all of the Iranian troops, and took
03Buz5    7:3|captive cavalry from the country of Armenia. They even took with
03Buz5    7:3|took with them the eunuch of king Arshak of Armenia, to
03Buz5    7:3|the eunuch of king Arshak of Armenia, to fight
03Buz5    7:4|There was a eunuch of Arshak, king of Armenia, who
03Buz5    7:4|a eunuch of Arshak, king of Armenia, who was a loyal
03Buz5    7:5|by the Kushan troops. Many of the Iranians were arrested, while
03Buz5    7:6|He had, during the years of Tiran, king of Armenia, and
03Buz5    7:6|the years of Tiran, king of Armenia, and Arshak, his son
03Buz5    7:6|Arshak, his son, been prince of the tun of the district
03Buz5    7:6|been prince of the tun of the district and loyal to
03Buz5    7:6|and loyal to the treasures of Angegh fortress, and all the
03Buz5    7:6|cushion was higher than those of all the other naxarars
03Buz5    7:7|eunuchs from the beginning period of the Arsacid kingdom, this eunuch
03Buz5    7:7|this eunuch, Drastamat, the prince of Angegh tun had been taken
03Buz5    7:7|taken captive to the country of Iran at the time that
03Buz5    7:7|the time that king Arshak of Armenia had been seized
03Buz5    7:8|the Kushans defeated king Shapuh of Iran
03Buz5    7:9|from death. He killed many of the Kushans and brought the
03Buz5    7:9|Kushans and brought the heads of many champions before the king
03Buz5    7:10|He saved king Shapuh of Iran when the latter was
03Buz5    7:11|Now when king Shapuh of Iran returned to the Asorestan
03Buz5    7:11|his labors, and king Shapuh of Iran said to him: “Ask
03Buz5    7:12|my natural lord, king Arshak of Armenia. For the one day
03Buz5    7:13|prisoner there, to say nothing of this prisoner who is a
03Buz5    7:13|not happened from the beginning of the Aryan kingdom
03Buz5    7:15|requested is outside the laws of the Aryan kingdom. But go
03Buz5    7:16|had formerly been the king of Armenia
03Buz5    7:17|and feet and the chains of his neck collar. He washed
03Buz5    7:18|and wine, after the custom of kings. He revived and consoled
03Buz5    8:0|had rebelled against the king of the Armenians, waging great warfare
03Buz5    8:0|he started at the House of the Armenian king in Atrpayakan
03Buz5    8:1|on that side, the sparapet of Armenia, Mushegh, began to strike
03Buz5    8:2|he struck at the tun of the king of Armenia which
03Buz5    8:2|the tun of the king of Armenia which was in Atrpayakan
03Buz5    8:2|laid waste all the districts of the Atrpatchan country, taking many
03Buz5    9:1|had rebelled from the king of Armenia. He destroyed and took
03Buz5    9:1|survivors. He placed the inhabitants of the country under taxation
03Buz5    10:1|Mushegh struck at the districts of Korduk, Kordik and Tmorik, which
03Buz5    10:1|had rebelled from the king of Armenia. He took captives and
03Buz5    11:1|had rebelled from the king of Armenia. He took many of
03Buz5    11:1|of Armenia. He took many of them captive, placed the remainder
03Buz5    12:1|great warfare. He took many of them captive, took the remainder
03Buz5    13:3|the boundary between the country of Aghuania and themselves, as it
03Buz5    13:3|been previously. He killed many of the principal people, placing the
03Buz5    14:1|great vengeance from the country of Iran and the city of
03Buz5    14:1|of Iran and the city of Paytakaran, since they had revolted
03Buz5    14:1|revolted and betrayed the king of Armenia
03Buz5    14:2|sparapet general Mushegh beheaded many of them as punishment, took many
03Buz5    15:1|Mushegh went against the king of Iberia (Georgia) greatly harassing him
03Buz5    15:1|and defeated the entire land of Iberia. He put to the
03Buz5    15:2|be crucified in the land of Iberia. He seized and beheaded
03Buz5    15:2|seized and beheaded the bdeashx of Gugark who previously had served
03Buz5    15:2|previously had served the king of Armenia but had rebelled. He
03Buz5    15:2|rebelled. He destroyed the males of that azg and took the
03Buz5    15:3|had rebelled from the king of Armenia. He took the entire
03Buz5    15:4|which existed between the country of Armenia and the country of
03Buz5    15:4|of Armenia and the country of Iberia, namely the great Kura
03Buz5    16:0|Regarding the district of Aghjnik
03Buz5    16:1|had rebelled from the king of Armenia
03Buz5    16:2|He arrested the bdeashx of Aghjnik, destroyed his women in
03Buz5    16:2|and then departed the country of Aghjnik
03Buz5    17:2|Mushegh subjected the district of Greater Copk to pillage. He
03Buz5    18:2|very early times, the inhabitants of the district themselves already were
03Buz5    19:0|Concerning the district of Anjit
03Buz5    19:1|Then Mushegh invaded the district of Anjit, striking the areas of
03Buz5    19:1|of Anjit, striking the areas of districts surrounding it. For they
03Buz5    19:2|He put the lords of the district to the sword
03Buz5    19:2|subdued them. He put all of them into tax service to
03Buz5    19:2|tax service to Pap, king of Armenia
03Buz5    20:0|About Mushegh, sparapet of Armenia
03Buz5    20:1|But the brave general sparapet of Armenia was full of vengeance
03Buz5    20:1|sparapet of Armenia was full of vengeance, and all the days
03Buz5    20:1|vengeance, and all the days of his life he was very
03Buz5    20:1|to work for the kingdom of the land of Armenia
03Buz5    20:1|the kingdom of the land of Armenia
03Buz5    20:2|be taken from the borders of the country of Armenia. He
03Buz5    20:2|the borders of the country of Armenia. He lived for the
03Buz5    20:2|would die for the reputation of bravery, and for the native
03Buz5    20:2|the native lords, the inhabitants of the land, the Christian faith
03Buz5    20:2|consecrated ornaments, for the martyria of Christ, for the covenant of
03Buz5    20:2|of Christ, for the covenant of God, for the sisters and
03Buz5    20:2|and brothers, for the relatives of his tohm, and close friends
03Buz5    20:2|life, but all the days of his life he labored for
03Buz5    21:0|About Nerses, chief-bishop of Armenia, the kind of man
03Buz5    21:0|bishop of Armenia, the kind of man he was and about
03Buz5    21:1|The archbishop of Armenia, Nerses, was rebuilding all
03Buz5    21:1|ruined places in the country of Armenia. He took the initiative
03Buz5    21:1|provisioned and was a supervisor of all the poor, and gave
03Buz5    21:2|all the destroyed ones. All of the overturned orders, he corrected
03Buz5    21:3|and he wrought many signs of very great powers, and much
03Buz5    21:5|He increased the orders of clerics in all places in
03Buz5    21:5|all places in the boundaries of the sway of Armenia. He
03Buz5    21:5|the boundaries of the sway of Armenia. He set up supervisory
03Buz5    22:2|Consequently, he was full of dews from his boyhood. For
03Buz5    22:3|morning, they saw the forms of snakes arising from king Pap’s
03Buz5    22:6|he himself took the role of the woman and gave himself
03Buz5    22:7|And thus, all the days of his life he was controlled
03Buz5    22:7|by dews, which dwelled inside of him
03Buz5    23:0|Concerning the rebukes of saint Nerses who was ever
03Buz5    23:0|who was ever an enemy of king Pap because of his
03Buz5    23:0|enemy of king Pap because of his sins
03Buz5    23:1|But the blessed archbishop of Armenia, Nerses, was constantly reproaching
03Buz5    23:1|king Pap greatly, and because of his wickedness, Nerses did not
03Buz5    23:1|him to cross the threshold of the church, or to go
03Buz5    23:2|save himself from the ruination of his deeds. He always spoke
03Buz5    23:2|him to make him think of atonement
03Buz5    23:3|terrifying him about the punishment of eternal judgements, so that he
03Buz5    23:3|good, and pursue the orders of justice and pure deeds
03Buz5    23:4|kill him openly, but because of the Byzantine emperor, he did
03Buz5    23:5|Furthermore, the people of his own land and all
03Buz5    23:5|were totally against doing anything of this sort to a man
03Buz5    23:5|man whom all the people of the land of Armenia were
03Buz5    23:5|the people of the land of Armenia were indebted for his
03Buz5    23:5|and peaceful leadership. And because of Nerses’ obvious miraculous deeds, everyone
03Buz5    23:6|But the king was resentful of him and wanted to kill
03Buz5    23:6|not even dare to speak of this lest his own troops
03Buz5    24:0|Regarding the death of the great chief archbishop Nerses
03Buz5    24:1|chief priest because this man of God, Nerses, was constantly reprimanding
03Buz5    24:1|constantly reprimanding him on account of the wicked sins he was
03Buz5    24:2|kill the great chief priest of God, Nerses
03Buz5    24:3|and beseeched the chief priest of God to administer pennance to
03Buz5    24:4|him and beseeched the man of God to sit on the
03Buz5    24:5|headed, moved to the middle of the floor, and offered Nerses
03Buz5    24:5|and offered Nerses, the man of God, some pure wine for
03Buz5    24:6|God Who made me worthy of drinking this cup and achieving
03Buz5    24:7|I accept this cup of salvation and will call out
03Buz5    24:7|will call out the name of the Lord so that I
03Buz5    24:7|able to attain a part of the legacy of the saints
03Buz5    24:7|a part of the legacy of the saints, in the light
03Buz5    24:9|to me; accept the soul of Your servant, You Who give
03Buz5    24:11|were all the grandee naxarars of Armenia, the sparapet of Armenia
03Buz5    24:11|naxarars of Armenia, the sparapet of Armenia, Mushegh, and Hayr mardpet
03Buz5    24:12|over his heart, the size of a small loaf
03Buz5    24:13|die for expounding the commandments of Christ
03Buz5    24:15|let me attain this portion of the inheritance, and I am
03Buz5    24:16|to be careful, beseeching all of them to watch out for
03Buz5    24:17|for about two hours, globules of blood started to ooze from
03Buz5    24:20|Upon completion of the prayers he lifted his
03Buz5    24:22|The body of Nerses, the blessed man of
03Buz5    24:22|of Nerses, the blessed man of God, was taken by the
03Buz5    24:22|clerics, bishop Pawstos, the head of the clerics, Trdats, sparapet Mushegh
03Buz5    24:22|and all the azatagund banak of the court. They took him
03Buz5    24:22|took him from the village of Xax, where the deed had
03Buz5    25:1|great mountain, in the place of the gods, called the Throne
03Buz5    25:1|the gods, called the Throne of Anahit. Both of them had
03Buz5    25:1|the Throne of Anahit. Both of them had been students of
03Buz5    25:1|of them had been students of the beloved Daniel, whom we
03Buz5    25:1|saint Nerses died, while each of the hermits was in the
03Buz5    25:1|the daytime, Nerses, the man of God, as though being taken
03Buz5    25:1|the clouds. For the angels of God were taking him upward
03Buz5    25:3|and hurried to the district of Ekegheats, where they investigated and
03Buz5    25:4|Those were men of angelic faith, nourished and living
03Buz5    26:1|holy man, was a disciple of the great Daniel, grew up
03Buz5    26:2|After the death of Saint Nerses, he went to
03Buz5    26:6|So he worked thousands of all kinds of miracles
03Buz5    26:6|worked thousands of all kinds of miracles
03Buz5    26:7|and animals were companions of his life when he wandered
03Buz5    26:7|the desert all the days of his life
03Buz5    26:9|he stayed he converted many of the lost to the holy
03Buz5    26:15|throughout Gavar, a huge crowd of people gathered, who dammed the
03Buz5    26:16|They searched for the body of Saint Shalita, but could not
03Buz5    27:1|Saint Epiphanes was a companion of Saint Shaghita and a disciple
03Buz5    27:1|Saint Shaghita and a disciple of the great Daniel; he, too
03Buz5    27:2|After the death of the great high priest Nerses
03Buz5    27:3|constantly stayed with the animals of the desert, and bears and
03Buz5    27:4|signs and wonders, converted many of the lost from paganism to
03Buz5    27:4|up monasteries in the country of Tsopk, appointed teachers everywhere in
03Buz5    27:4|teachers everywhere in the country of Tsopk, and Saint Epiphan was
03Buz5    27:4|a light for the country of Tsopk and enlightened the people
03Buz5    27:5|also went to the country of Aldznik, enlightened there; set up
03Buz5    27:5|up monasteries in the country of Aldznik and built a chapel
03Buz5    27:5|a chapel in the name of the martyrs in the city
03Buz5    27:5|the martyrs in the city of Tigranakert, and there they commemorated
03Buz5    27:6|Mamushel River, from the sources of which a lot of fish
03Buz5    27:6|sources of which a lot of fish came out, and many
03Buz5    27:12|One of the young disciples said, “The
03Buz5    27:15|ships. This island was full of snakes; vipers and basilisks lived
03Buz5    27:16|Upon the arrival of Saint Epiphanes on this island
03Buz5    28:0|in Mambre after the departure of Epiphanes
03Buz5    28:1|Gavar Tsopk, from the place of his hermitage, which was called
03Buz5    28:1|monks living in the mountains of hermits, appointing one priest over
03Buz5    28:2|not even know the taste of wine
03Buz5    28:3|resurrection, that is, the blood of our Lord Jesus Christ
03Buz5    28:4|the wine on the altar of God was really transformed into
03Buz5    28:4|really transformed into the blood of the son of God, but
03Buz5    28:4|the blood of the son of God, but thought that it
03Buz5    28:5|when they performed the rite of the thanksgiving liturgy in the
03Buz5    28:6|got up, stood in front of the holy see and, before
03Buz5    28:6|Almighty, who created everything out of nothing, who created man from
03Buz5    28:6|commandment and as a result of this fall were condemned to
03Buz5    28:7|by the care and grace of your only begotten (son) you
03Buz5    28:8|and signs by the hands of your saints, who have become
03Buz5    28:9|And when the end of time came, he spoke to
03Buz5    28:9|to us through the medium of his only begotten son, with
03Buz5    28:9|world, which is a reflection of your glory, an image of
03Buz5    28:9|of your glory, an image of your being, which endures everything
03Buz5    28:9|among people, received the flesh of the holy virgin, took the
03Buz5    28:9|holy virgin, took the form of a servant and became like
03Buz5    28:9|order to make us worthy of his glory
03Buz5    28:10|delusion, abolished all hopeless lack of faith on earth, and you
03Buz5    28:11|done not for the sake of our righteousness, for we have
03Buz5    28:11|world, but for the sake of your mercy and compassion, which
03Buz5    28:11|understands the hearts and kidneys of people
03Buz5    28:12|Lord, who know the hearts of all, know the true asceticism
03Buz5    28:12|all, know the true asceticism of this man who leads a
03Buz5    28:12|him faith in the size of one mustard seed, so that
03Buz5    28:13|him too from the lack of faith with which he is
03Buz5    28:19|from prayer), finished the sacrament of the holy liturgy and when
03Buz5    28:23|for seven years he repented of the sin of lack of
03Buz5    28:23|he repented of the sin of lack of faith, and after
03Buz5    28:23|of the sin of lack of faith, and after seven years
03Buz5    28:24|same pit all the days of his life, and in the
03Buz5    28:25|priest also died, and both of them were buried inside the
03Buz5    28:25|the chapel, in the monastery of Epiphanes, where this miracle appeared
03Buz5    29:0|Regarding Yusik, who was of the clan of bishop Aghbianos
03Buz5    29:0|who was of the clan of bishop Aghbianos, and was appointed
03Buz5    29:0|from the great chief bishop of Caesarea; and how as a
03Buz5    29:0|and how as a result of that, the authority of the
03Buz5    29:0|result of that, the authority of the Armenian patriarchs to ordain
03Buz5    29:1|After the death of the partriarch Nerses, king Pap
03Buz5    29:1|was a son or descendant of Aghbianos, bishop of Manazkert
03Buz5    29:1|or descendant of Aghbianos, bishop of Manazkert
03Buz5    29:2|that he occupy the position of patriarch and rule in place
03Buz5    29:2|patriarch and rule in place of the man he had killed
03Buz5    29:3|But the archbishop of Caesarea heard that they had
03Buz5    29:4|Surprised at this turn of events, the patriarch of Caesarea
03Buz5    29:4|turn of events, the patriarch of Caesarea became enraged. A synodical
03Buz5    29:4|became enraged. A synodical council of bishops took place in the
03Buz5    29:4|took place in the state of Caesarea without the patriarch. They
03Buz5    29:5|king Pap dissolving the authority of the katoghikosate and saying that
03Buz5    29:5|that whoever was the patriarch of Armenia could bless bread at
03Buz5    29:6|the different districts and regions of Armenia - bishops for areas within
03Buz5    29:6|for areas within the boundaries of Armenia - would have to go
03Buz5    29:6|to go to the city of Caesarea and become bishops there
03Buz5    29:7|was removed from the country of Armenia and the Armenians did
03Buz5    29:7|one who was the senior of the bishops, only sat above
03Buz5    29:8|dignity only through the wishes of the king and for all
03Buz5    29:8|and for all the days of his life he remained in
03Buz5    30:1|sad. Everyone in the country of Armenia agreed and note: “The
03Buz5    30:1|agreed and note: “The glory of Armenia has departed, for the
03Buz5    30:1|departed, for the just man of God has gone from this
03Buz5    30:2|country is lost. The blood of a just man, unjustly condemned
03Buz5    30:3|Mushegh, the sparapet of Armenia spoke
03Buz5    30:4|The blood of God’s saint was unjustly shed
03Buz5    30:5|over enemies for the country of Armenia. The prayers of the
03Buz5    30:5|country of Armenia. The prayers of the man who died and
03Buz5    30:5|man who died and those of his azg caused the victories
03Buz5    30:6|from every nook and cranny of all the borders of the
03Buz5    30:6|cranny of all the borders of the country of Armenia were
03Buz5    30:6|the borders of the country of Armenia were mourning, the azats
03Buz5    30:6|and generally all the inhabitants of the tun of Torgom, speakers
03Buz5    30:6|the inhabitants of the tun of Torgom, speakers of the Armenian
03Buz5    30:6|the tun of Torgom, speakers of the Armenian language
03Buz5    31:0|king Pap, following the death of the patriarch Nerses, destroyed out
03Buz5    31:0|the patriarch Nerses, destroyed out of jealousy all the canonical rules
03Buz5    31:1|Now Pap, the king of Armenia, although he had killed
03Buz5    31:1|he had killed the patriarch of the land of Armenia, Nerses
03Buz5    31:1|the patriarch of the land of Armenia, Nerses, nonetheless was not
03Buz5    31:2|built in the different districts of the land be destroyed, and
03Buz5    31:5|eternal judgements and the coming of Christ
03Buz5    31:8|been stipulated from the time of the ancestors as customary for
03Buz5    31:9|During the days of patriarch Nerses no one dared
03Buz5    31:9|wife throughout the entire country of Armenia, a wife he had
03Buz5    31:9|had taken with the blessing of the nuptial veil or crown
03Buz5    31:10|hope, beyond the established canon of the Church, nor to lament
03Buz5    31:12|mourning dances to the accompaniment of horns, pandirs and vins, slashing
03Buz5    31:13|begging throughout all the borders of Armenia. Rather, they all remained
03Buz5    31:13|all remained in their places of repose, that is, in the
03Buz5    31:13|were they satiated, not needful of anyone
03Buz5    31:14|But after the death of the chief-priest, if anyone
03Buz5    31:15|During Nerses’, day the orders of worship of the Church were
03Buz5    31:15|day the orders of worship of the Church were especially radiant
03Buz5    31:15|and there was a multitude of blessed canonical clerics
03Buz5    31:16|and commemoration of the blessed martyrs were always
03Buz5    31:16|huge assemblies, and the patiw of the father-bishops grew in
03Buz5    31:16|worth in all the districts of Armenia while the orders of
03Buz5    31:16|of Armenia while the orders of monastics flourished both in the
03Buz5    31:18|During the days of the chief-priest Nerses, by
03Buz5    31:18|all the shens and villages of all parts of the districts
03Buz5    31:18|and villages of all parts of the districts of Armenia, dwellings
03Buz5    31:18|all parts of the districts of Armenia, dwellings for foreigners, hospitals
03Buz5    31:18|and everyone in the country of Armenia gave ptghi and alms
03Buz5    31:19|this and dishonored the patiw of the Church. Furthermore, many correctional
03Buz5    31:20|from the world, many districts of Armenia and many people returned
03Buz5    31:20|returned to the ancient worship of the gods, and they erected
03Buz5    31:20|erected idols in many places of Armenia because of the boldness
03Buz5    31:20|many places of Armenia because of the boldness of king Pap
03Buz5    31:20|Armenia because of the boldness of king Pap. For there was
03Buz5    31:21|Church land which king Trdat of Armenia had given in service
03Buz5    31:21|in service to the worship of the Church in the entire
03Buz5    31:21|Church in the entire country of Armenia, during the time of
03Buz5    31:21|of Armenia, during the time of the great chief-priest Gregory
03Buz5    31:22|Of seven lands, Pap confiscated five
03Buz5    31:23|In accordance with the size of the land, he left two
03Buz5    31:23|himself the brothers and sons of priests and deacons
03Buz5    31:26|that period all the orders of Church worship declined throughout the
03Buz5    31:26|declined throughout the entire country of Armenia
03Buz5    32:0|Pap turned from the emperor of the Byzantines and was slain
03Buz5    32:2|began to support the king of Iran and to send messengers
03Buz5    32:3|give them up. The city of Edessa was built by our
03Buz5    32:5|were still in the country of Armenia. These princes were named
03Buz5    32:6|an emissary to the princes of his troops who were in
03Buz5    32:6|who were in the country of Armenia and ordered them to
03Buz5    32:6|them to kill the king of Armenia, Pap
03Buz5    32:8|Terent and Ade, the generals of the Byzantine troops, knew that
03Buz5    32:8|called Xu in a plain of Bagrewand district, while the Byzantine
03Buz5    32:8|and invited the great king of Armenia, Pap, to dinner. This
03Buz5    32:10|the king entered the tent of the Byzantine general Terent, he
03Buz5    32:10|Terent, he noticed the legion of shield-bearing foot soldiers positioned
03Buz5    32:10|positioned around the inside walls of the tent with shields in
03Buz5    32:12|behind and on all sides of him
03Buz5    32:14|Pap, holding the festive cup of wine in his hands, looking
03Buz5    32:14|looking at the diverse crowd of gusans. As he leaned on
03Buz5    32:14|hand was fingering the handle of his sabre which was attached
03Buz5    32:14|ahead on the diverse crowd of gusans. With an eye gesture
03Buz5    32:15|Suddenly two of the legionnaires who stood behind
03Buz5    32:15|which was on the handle of his sabre. The hand fell
03Buz5    32:17|in the tachar, Gnel, lord of the Anjewatsik district, arose from
03Buz5    32:17|and struck and killed one of the legionnaires who had killed
03Buz5    33:1|together all the grandee princes of Armenia, sparapet Mushegh, and Hayr
03Buz5    33:1|Mushegh, and Hayr mardpet. All of the princes asked: “What shall
03Buz5    33:2|We cannot enter the service of the pagan Iranians and make
03Buz5    33:2|Iranians and make an enemy of the Byzantine emperor, nor can
03Buz5    33:2|nor can we make enemies of both of them. But we
03Buz5    33:2|we make enemies of both of them. But we cannot survive
03Buz5    33:2|cannot survive without the aid of one of them
03Buz5    33:2|without the aid of one of them
03Buz5    33:3|remain obedient to the authority of the Byzantine empire, and do
03Buz5    34:0|The enthronement of Varazdat over the country of
03Buz5    34:0|of Varazdat over the country of Armenia after Pap
03Buz5    34:1|After the death of king Pap of Armenia, the
03Buz5    34:1|the death of king Pap of Armenia, the Byzantine emperor made
03Buz5    34:2|much pomp, entered the country of Armenia, and ruled as king
03Buz5    34:3|He was a youth, full of bravery, with powerful hands, a
03Buz5    34:4|However, when all the azgs of Armenia’s grandees saw him, they
03Buz5    34:5|Mushegh, the sparapet of Armenia, was leading Armenia, protecting
03Buz5    34:6|constantly concerned about the kingdom of the land of Armenia, how
03Buz5    34:6|the kingdom of the land of Armenia, how it might be
03Buz5    34:7|buildcitiesin the country of Armenia. He suggested that secure
03Buz5    34:7|cities throughout the entire country of Armenia, as far as Ganjak
03Buz5    34:7|side, which was the border of Armenia. He proposed that all
03Buz5    34:7|as well as the troops of the country of Armenia. Thus
03Buz5    34:7|the troops of the country of Armenia. Thus, there would be
03Buz5    34:8|from him, and the king of Iran would be unable to
03Buz5    34:8|unable to make the land of Armenia his own
03Buz5    35:0|king Varazdat heeded the words of malicious and senseless men and
03Buz5    35:0|and killed Mushegh, the general of Armenia
03Buz5    35:1|When the great naxarars of Armenia saw that king Varazdat
03Buz5    35:3|Bat, the nahapet of the azg of the Saharhuni
03Buz5    35:3|the nahapet of the azg of the Saharhuni tohm, was the
03Buz5    35:3|tohm, was the dayeak-nourisher of king Varazdat. He wanted to
03Buz5    35:3|appropriate for himself Mushegh’s position of general-sparapet
03Buz5    35:4|Varazdat, saying: “From the time of the first ancestors onward, the
03Buz5    35:4|always been consuming the country of Armenia. This is especially true
03Buz5    35:4|Armenia. This is especially true of Mushegh, who is a wicked
03Buz5    35:6|one who, during the reign of Pap, during the Iranian battles
03Buz5    35:6|could have slain king Shapuh of Iran several times, but did
03Buz5    35:6|one occasion he got hold of king Shapuh’s women, but sent
03Buz5    35:7|very Mushegh who got hold of the king of Aghuania, Urhnayr
03Buz5    35:7|got hold of the king of Aghuania, Urhnayr, and did not
03Buz5    35:9|to fill up the country of Armenia with cities and make
03Buz5    35:10|emperor will remove the kingship of Armenia from you, or Mushegh
03Buz5    35:11|to kill the sparapet general of Armenia
03Buz5    35:12|for they were greatly afraid of him
03Buz5    35:15|One day king Varazdat of Armenia commanded that a great
03Buz5    35:16|select, powerful, mighty men capable of the job of falling upon
03Buz5    35:16|men capable of the job of falling upon Mushegh at an
03Buz5    35:17|merry, gave them a lot of wine to drink and made
03Buz5    35:18|that sparapet Mushegh is out of his mind with drink, I
03Buz5    35:18|will arise on the pretext of relieving myself and you surround
03Buz5    35:20|got up on the pretext of going to the privy, and
03Buz5    35:21|Mushegh, six on one side of him, and six on the
03Buz5    35:23|reward for my many labors of blood and sweat, and for
03Buz5    36:1|they had taken the body of sparapet Mushegh to his tun
03Buz5    36:3|Half of them expected him to resurrect
03Buz5    36:3|placed it on the roof of a tower, saying: “Because he
03Buz5    37:0|Regarding the return of Manuel from Iranian captivity and
03Buz5    37:0|Iranian captivity and his avenging of Mushegh, and his expulsion of
03Buz5    37:0|of Mushegh, and his expulsion of king Varazdat from the country
03Buz5    37:0|king Varazdat from the country of Armenia
03Buz5    37:1|put his dayeak Bat, nahapet of the Saharhunik tohm, Mushegh’s slanderous
03Buz5    37:1|bearing murderer, in the job of the generalship-sparapetutiwn
03Buz5    37:2|Bat was sparapet in place of him, general of all Armenia
03Buz5    37:2|in place of him, general of all Armenia
03Buz5    37:3|The king made tanuter nahapet of the azg of the Mamikonean
03Buz5    37:3|tanuter nahapet of the azg of the Mamikonean tohm a man
03Buz5    37:3|tohm a man named Vache, of the same tohm
03Buz5    37:4|In that period two brothers of the Mamikonean tohm returned from
03Buz5    37:5|that time the Sasanian king of Iran was warring with the
03Buz5    37:5|with the great Arsacid king of the Kushans, who resided in
03Buz5    37:5|who resided in the city of Bagh (Balkh
03Buz5    37:7|the newsbearer [banber], although Manuel, son of Artashen of the Mamikonean tohm
03Buz5    37:7|although Manuel, son of Artashen of the Mamikonean tohm, and his
03Buz5    37:8|much bravery in that battle, of all the Iranian troops only
03Buz5    37:9|king was greatly saddened because of the destruction of his troops
03Buz5    37:9|saddened because of the destruction of his troops. He was furious
03Buz5    37:9|troops. He was furious that of all his troops, only these
03Buz5    37:12|fantastically large, having the aspects of offspring of a giant
03Buz5    37:12|having the aspects of offspring of a giant
03Buz5    37:13|enormous man to the country of Armenia
03Buz5    37:14|brother Koms reached the country of Armenia and when Vache saw
03Buz5    37:14|Vache gave him the patiw of the principality which he had
03Buz5    37:14|since he was the senior of the azg. Manuel had the
03Buz5    37:14|azg. Manuel had the patiw of the nahapetutiwn of the azg’s
03Buz5    37:14|the patiw of the nahapetutiwn of the azg’s tanuterutiwn, while Vache
03Buz5    37:15|had come into the glory of his tanuterutiwn, first he seized
03Buz5    37:15|generalship-sparapetutiwn without the order of king Varazdat. Manuel took the
03Buz5    37:16|Then the sparapet of Armenia, Manuel, sent a letter
03Buz5    37:16|had performed from the time of our ancestors in ancient times
03Buz5    37:16|and dying for you. All of our first ancestors fell in
03Buz5    37:16|and worked for the kingdom of your azg. Instead of giving
03Buz5    37:16|kingdom of your azg. Instead of giving rewards in exchange for
03Buz5    37:19|For our ancestors were kings of the land of Chenk. Because
03Buz5    37:19|were kings of the land of Chenk. Because of a quarrel
03Buz5    37:19|the land of Chenk. Because of a quarrel among brothers, to
03Buz5    37:21|I put on the crown of my Arsacid ancestors, or take
03Buz5    37:21|ancestors, or take the land of my forbears or seek vengeance
03Buz5    37:21|land, but from the country of the Chenats land where you
03Buz5    37:22|Because of my benevolence I am releasing
03Buz5    37:26|King Varazdat took the troops of his banak and went to
03Buz5    37:27|clashed was in the plain of Karin
03Buz5    37:31|spear would not work because of the armor. So, he took
03Buz5    37:33|Varazdat fled from the sight of general Manuel. As he chased
03Buz5    37:33|him Manuel took the tip of the spear and beat the
03Buz5    37:33|spear and beat the head of king Varazdat. He did this
03Buz5    37:33|chased him over a distance of four asparez
03Buz5    37:35|sons: “Do not be killers of your lord
03Buz5    37:37|men lay across the face of the plain, as did many
03Buz5    37:37|Many naxarars had perished. Many of those fleeing were pursued
03Buz5    37:38|the fugitives, Hamazaspean, a sepuh of the Mamikonean tohm went over
03Buz5    37:38|fallen corpses and the bodies of those who were wounded in
03Buz5    37:38|the fallen was Garegin, lord of the district of Rhshtunik - but
03Buz5    37:38|Garegin, lord of the district of Rhshtunik - but he was alive
03Buz5    37:39|the brother-in-law (pesa) of Hamazaspe, having been married to
03Buz5    37:40|had come to the country of Armenia, Garegin left his wife
03Buz5    37:41|took Hamazaspuhi to the country of Tosp, to the city of
03Buz5    37:41|of Tosp, to the city of Van where the Iranians hanged
03Buz5    37:49|a certain Danun, the gumapet of the shield-bearing soldiers of
03Buz5    37:49|of the shield-bearing soldiers of the Manuelean brigade came by
03Buz5    37:50|replied: “This is Garegin, lord of Rhshtunik. Hamazaspean ordered us to
03Buz5    37:54|his son into the presence of sparapet Manuel. Also, they seized
03Buz5    37:54|these acts and brought all of them to him
03Buz5    37:57|chased Varazdat outside the boundaries of the country of Armenia. He
03Buz5    37:57|the boundaries of the country of Armenia. He went to the
03Buz5    37:57|He went to the country of the Byzantines where he lived
03Buz5    37:58|The sparapet general of Armenia, Manuel, subdued the land
03Buz5    37:58|all the grandees and naxarars of Armenia. He was their guide
03Buz5    37:58|authority and giving the commands of the land in place of
03Buz5    37:58|of the land in place of the king
03Buz5    37:60|lived, he led the land of Armenia with great wisdom and
03Buz5    37:61|Of the two Arsacid lads, the
03Buz5    37:61|Zarmanduxt, in the great glory of the tiknutiwn
03Buz5    37:62|ran contrary to the orders of the Byzantine emperor, he reasoned
03Buz5    38:0|How Mushegh, the sparapet of Armenia, together with the entire
03Buz5    38:0|the first marzpan and governor of the land of Armenia from
03Buz5    38:0|and governor of the land of Armenia from the Iranian king
03Buz5    38:0|great gifts; and how, because of the duplicity of Meruzhan Arcruni
03Buz5    38:0|how, because of the duplicity of Meruzhan Arcruni, a rebellion broke
03Buz5    38:1|after this, Zarmanduxt, the tikin of Armenia, and sparapet Manuel sent
03Buz5    38:1|sent Garjoyl Maghxaz and many of the Armenian naxarars with him
03Buz5    38:1|with him to the king of Iran, bearing hrovartaks, presents and
03Buz5    38:1|to give him the land of Armenia
03Buz5    38:2|him arrived at the court of the Iranian king. They gave
03Buz5    38:2|They gave him the hrovartaks of the tikin and the sparapet
03Buz5    38:2|the tikin and the sparapet of Armenia as well as the
03Buz5    38:2|as well as the messages of obedience which had been sent
03Buz5    38:4|king sent to the country of Armenia along with Garjoyl one
03Buz5    38:4|Armenia along with Garjoyl one of his wealthy naxarars, an Iranian
03Buz5    38:4|could go to the land of Armenia, help general Manuel and
03Buz5    38:5|a robe, and the emblem of kings to tikin Zarmanduxt and
03Buz5    38:6|silver gargmanak and the figure of an eagle held to the
03Buz5    38:6|ashxarawand clasp; an apizak brooch of honor for the chest, which
03Buz5    38:6|only kings have; a tent of red leather and on it
03Buz5    38:6|and on it the figure of an eagle; very great hangings
03Buz5    38:7|great authority over the land of Armenia
03Buz5    38:8|Xorxorhuni came to the country of Armenia bringing along the Iranian
03Buz5    38:9|also had pargews for each of the nobles, tanuters, and grandees
03Buz5    38:9|the nobles, tanuters, and grandees of Armenia
03Buz5    38:10|Zarmanduxt and the sparapet general of Armenia, Manuel, saw the exaltation
03Buz5    38:10|saw the exaltation and affection of the Iranian king, with great
03Buz5    38:11|They entrusted the land of Armenia to Suren and were
03Buz5    38:11|were obedient to the commands of the Iranian king. From the
03Buz5    38:11|Iranian king. From the land of Armenia, they set up taxes
03Buz5    38:11|up taxes for the king of Iran, giving presents and gifts
03Buz5    38:13|supported them, considering the king of Iran as their lord whom
03Buz5    38:13|lord whom they served. Ambassadors of the Iranian king were constantly
03Buz5    38:13|and going to the country of Armenia. They greatly displayed to
03Buz5    38:13|to the king the intimacy of the alliance which existed, and
03Buz5    38:13|and to Manuel, the general of Armenia
03Buz5    38:14|very intimate with the king of Iran, beloved by him, and
03Buz5    38:15|Arcruni saw all the glory of seniority with which the Iranian
03Buz5    38:15|son, he became very jealous of Manuel’s glory, and sought some
03Buz5    38:15|glory, and sought some means of removing him from his favored
03Buz5    38:17|win him over through acts of subordination, to please him with
03Buz5    38:17|has come from the king of Iran to Suren with an
03Buz5    38:17|take you to the king of Iran. So be advised and
03Buz5    38:20|him as accurate, the general of Armenia organized a brigade and
03Buz5    38:21|unconcerned peace without a suspicion of duplicity, since in fact there
03Buz5    38:21|had said, suddenly the general of Armenia, Manuel, fell upon Suren’s
03Buz5    38:23|Manuel said to Suren: “Because of the affection of friendship, I
03Buz5    38:23|Suren: “Because of the affection of friendship, I am releasing you
03Buz5    38:24|aroused great hostility and aggrevation of the Iranian king
03Buz5    38:25|Then the general of Armenia, Manuel, and the entire
03Buz5    38:25|circulate around in the place of kings. They themselves were waging
03Buz5    38:25|waging war for the cultivation of the land of Armenia on
03Buz5    38:25|the cultivation of the land of Armenia on all sides against
03Buz5    38:25|did this all the days of his life. But Meruzhan went
03Buz5    38:25|Meruzhan went to the king of Iran and made accusation against
03Buz5    39:1|They came to the border of Armenia which is on the
03Buz5    40:1|Then a certain Varaz, general of the king of Iran, came
03Buz5    40:1|Varaz, general of the king of Iran, came to the country
03Buz5    40:1|Iran, came to the country of Armenia with [180000] troops to war
03Buz5    40:3|He took a huge amount of loot, the ornaments and weapons
03Buz5    40:3|loot, the ornaments and weapons of the troops, and returned in
03Buz5    41:0|was sent against the country of Armenia by the Iranian king
03Buz5    41:1|with [400000] troops against the country of Armenia
03Buz5    41:2|arrived and took a part of the country of Armenia encamping
03Buz5    41:2|a part of the country of Armenia encamping on the Artandan
03Buz5    41:3|not spare a single one of them
03Buz5    42:0|Regarding the seven years of peace in Armenia
03Buz5    42:1|not dare enter the borders of Armenia. There was peace in
03Buz5    42:2|All the dispersed people of the country assembled near general
03Buz5    42:3|surviving lads from the tun of Siwnik who had survived the
03Buz5    42:5|was the comrade-in-arms of Manuel all the days of
03Buz5    42:5|of Manuel all the days of his life
03Buz5    42:7|All the days of his life the entire country
03Buz5    42:7|his life the entire country of Armenia was at peace under
03Buz5    42:7|making merry those seven years of Manuel’s lordship - until the division
03Buz5    42:7|Manuel’s lordship - until the division of the country of Armenia and
03Buz5    42:7|the division of the country of Armenia and the destruction of
03Buz5    42:7|of Armenia and the destruction of the kingdom
03Buz5    43:1|Already in the days of king Arshak, Meruzhan Arcruni had
03Buz5    43:1|had rebelled from the king of Armenia, had voluntarily extended his
03Buz5    43:1|his hand to the king of Iran, accepted the Mazdean faith
03Buz5    43:1|great evils upon the country of Armenia. Meruzhan was still with
03Buz5    43:1|was still with the king of Iran
03Buz5    43:2|Meruzhan greatly provoked the king of Iran, taking many troops from
03Buz5    43:2|and coming to the country of Armenia
03Buz5    43:4|Meruzhan with the entire multitude of the Iranian troops reached the
03Buz5    43:4|Iranian troops reached the country of Armenia. He left a banak
03Buz5    43:4|with his own personal brigade of assembled bandits he separated from
03Buz5    43:6|he spoke to the generals of the Aryan brigade as follows
03Buz5    43:7|brigade, came to the country of Kog district. He stopped somewhere
03Buz5    43:8|Bagrewand district, in the awan of Baguan, close to the ruins
03Buz5    43:8|Baguan, close to the ruins of the city of Zarehawand
03Buz5    43:8|the ruins of the city of Zarehawand
03Buz5    43:9|Manuel’s banak and the herd of horses of the banak which
03Buz5    43:9|and the herd of horses of the banak which were at
03Buz5    43:10|Meruzhan thought to get hold of the banak herd because it
03Buz5    43:17|ahead to find some way of seizing the herd
03Buz5    43:18|that according to the preparedness of the Armenian brigade, the sparapet
03Buz5    43:20|All the troops of the Armenian brigade organized and
03Buz5    43:20|went before the blessed bones of John the Baptist, whose chapel
03Buz5    43:20|to call upon the aid of the righteous judge, to assist
03Buz5    43:23|small boy. In the fashion of children, in accordance with the
03Buz5    43:23|with the religion and rule of Armenia, the youth Artawazd’s head
03Buz5    43:24|to go into battle because of his youthful age
03Buz5    43:26|banners fluttering free, coming out of the western side of Gewgh
03Buz5    43:26|out of the western side of Gewgh awan. Meruzhan came before
03Buz5    43:31|us? I recognize a sign of him from the many times
03Buz5    43:31|the horse but fly free of the horse
03Buz5    43:32|we can discover the sorcerer of the lots
03Buz5    43:33|Both of them put their minds to
03Buz5    43:34|others to be killed because of you? We have spotted you
03Buz5    43:36|with the spears since both of them were huge men both
03Buz5    43:36|comrade-in-arms, Babik, lord of the district of Siwnik, arrived
03Buz5    43:36|Babik, lord of the district of Siwnik, arrived and pinned Meruzhan
03Buz5    43:38|other on, went in pursuit of the Meruzhanean brigade. They struck
03Buz5    43:39|he halted by the banks of the Euphrates river. He struck
03Buz5    43:39|and killed a countless multitude of armed men from the Meruzhanean
03Buz5    43:40|When one of Meruzhan’s emblem-bearers saw Artawazd
03Buz5    43:42|fugitives. Artawazd the youth, son of Vache, put to the sword
03Buz5    43:42|put to the sword more of Meruzhan’s troops than all of
03Buz5    43:42|of Meruzhan’s troops than all of them. And Artawazd returned with
03Buz5    43:43|great loss, for the horse of Manuel’s second, Vache, fell and
03Buz5    43:44|also killed as a result of his horse, for both of
03Buz5    43:44|of his horse, for both of them had mounted untrained horses
03Buz5    43:46|When the women of Manuel’s banak saw Meruzhan’s head
03Buz5    43:46|thought it was the head of Vahan’s son Samuel because Meruzhan
03Buz5    43:48|to the banak the bodies of Vache, Artawazd’s father, and of
03Buz5    43:48|of Vache, Artawazd’s father, and of Garjoyl Maxaz Xorhxorhuni for whom
03Buz5    43:49|Then they brought the body of the man who had been
03Buz5    43:50|themselves fled to the country of Iran. There was much peace
03Buz5    43:50|much peace in the land of Armenia
03Buz5    44:1|Manuel went to the district of Karin taking along the Arsacid
03Buz5    44:1|banak with the grandee nobility of naxarars, and all the tanuters
03Buz5    44:3|marrying him to the daughter of the Bagratid aspet from the
03Buz5    44:3|district. The Bagratids were coronants of the kings of the azg
03Buz5    44:3|were coronants of the kings of the azg of the Arsacid
03Buz5    44:3|the kings of the azg of the Arsacid kingdom, from the
03Buz5    44:3|the beginning. The entire country of Armenia celebrated the wedding in
03Buz5    44:4|once again all the people of the country of Armenia gathered
03Buz5    44:4|the people of the country of Armenia gathered and enthroned the
03Buz5    44:4|the youth Arshak as king of the country of Armenia and
03Buz5    44:4|as king of the country of Armenia and Vagharshak as his
03Buz5    44:5|At this, the entire country of Armenia rejoiced yet more
03Buz5    44:6|this Manuel, the sparapet general of Armenia, became sick with a
03Buz5    44:6|an obedient and loyal subject of king Arshak
03Buz5    44:7|in warfare for the land of Armenia just as your brave
03Buz5    44:10|Stand clear of duplicity, abomination and evil, and
03Buz5    44:10|for the natural Arsacid lords of the land
03Buz5    44:11|Byzantine emperor entrusting the land of Armenia and king Arshak to
03Buz5    44:12|all the awags and naxarars of Armenia, men and women, generally
03Buz5    44:12|prominent people. In the presence of all of them Manuel exposed
03Buz5    44:12|In the presence of all of them Manuel exposed all his
03Buz5    44:12|an area - even the size of a dram - which had not
03Buz5    44:12|which he displayed to all of them
03Buz5    44:13|on battle and bore all of my wounds with great bravery
03Buz5    44:14|the churches nor the covenant of God be trampled underfoot
03Buz5    44:15|the Arsacids, the native lords of the land, for our women
03Buz5    44:15|pious people, for the brotherhood of comrades and intimate friends. Though
03Buz5    44:16|same vein in the presence of king Arshak and everyone. He
03Buz5    44:17|second life, and the coming of Christ should not weep
03Buz5    44:18|have lived with the expectation of piety. Do not stray from
03Buz5    44:19|to do this. Every hour of his life he himself behaved
03Buz5    44:20|this practise in the country of Armenia, and no one dared
03Buz5    44:24|he distributed an incalculable amount of treasure to the poor and
03Buz5    44:24|needy. He gave many parts of his belongings to the Church
03Buz5    44:25|contrary, everyone in the country of Armenia, azats and shinakans alike
03Buz5    44:26|Manuel as a father because of his goodness, humanity, mildness, tranquility
03Buz6    1:0|How the land of Armenia was divided in two
03Buz6    1:0|by Arshak at the order of the Byzantine emperor, and half
03Buz6    1:0|by Xosrov at the order of the Iranian king. And how
03Buz6    1:0|And how, after the land of Armenia was divided into two
03Buz6    1:1|After the death of Manuel, Armenia’s general, no one
03Buz6    1:1|able to establish the reign of Arshak over the land. Rather
03Buz6    1:1|over the land. Rather, many of the Armenian naxarars went in
03Buz6    1:1|a body to the king of Iran to whom they betrayed
03Buz6    1:1|whom they betrayed the land of Armenia. They requested from him
03Buz6    1:2|him he would get hold of the land of Armenia
03Buz6    1:2|get hold of the land of Armenia
03Buz6    1:3|They arrived in the land of Armenia
03Buz6    1:4|Byzantines supported Arshak as king of Armenia, while the Iranian king
03Buz6    1:5|Then the troops of the Byzantine emperor came to
03Buz6    1:5|Arshak was in the vicinity of Ekegheats district, while the Iranian
03Buz6    1:6|Emissaries and messengers of the two kings, Byzantine and
03Buz6    1:7|first to divide the land of Armenia into two parts, between
03Buz6    1:11|and only a small part of the lands remained to the
03Buz6    1:12|established borders peaceably, while each of them was obedient to his
03Buz6    1:13|been cut away from both of them and the greatness of
03Buz6    1:13|of them and the greatness of the Armenian kingdom waned then
03Buz6    2:0|that period in the portion of the country of the Armenians
03Buz6    2:0|the portion of the country of the Armenians ruled by Xosrov
03Buz6    2:0|Xosrov; first, about the behavior of Zawen
03Buz6    2:1|Zawen was a descendant of the celebrated bishop Aghbianos from
03Buz6    2:2|The innovation of his time was that he
03Buz6    2:3|They had forsaken the religion of the Apostolic churches and began
03Buz6    2:4|were indiscriminately wearing the skins of animals, which was not becoming
03Buz6    2:6|Zawen passed all the days of his life in gluttony and
03Buz6    3:0|Regarding Shahak of Korchek who became head of
03Buz6    3:0|of Korchek who became head of the bishops after Zawen
03Buz6    3:1|death Shahak Korchek became head of the bishops for two years
03Buz6    4:0|Regarding Aspurak of Manazkert, who became head of
03Buz6    4:0|of Manazkert, who became head of the bishops after Shahak
03Buz6    4:1|After the death of bishop Shahak, a certain Aspurak
03Buz6    4:1|a certain Aspurak, a descendant of bishop Aghbianos, became head of
03Buz6    4:1|of bishop Aghbianos, became head of the bishops. He was Christ
03Buz6    4:2|But he followed the arrangements of Zawen concerning religious clothing
03Buz6    5:1|Pawstos who, in the time of the archbishop Nerses, had been
03Buz6    5:3|to say nothing of all the bishops from the
03Buz6    5:3|under him. These two were of those twelve bishops
03Buz6    5:4|They were in charge of the believing poor. In Nerses’
03Buz6    5:4|still alive during the years of the two divided kings Xosrov
03Buz6    6:0|Concerning Arhostom, brother of bishop Pawstos
03Buz6    6:1|brother, a marvelous, religious cenobite of the mountain retreats
03Buz6    6:2|Both of them were of Roman (Greek
03Buz6    6:2|Both of them were of Roman (Greek) nationality. All the
03Buz6    6:2|Greek) nationality. All the days of his life this man wandered
03Buz6    6:3|Holy Spirit. Until the day of his repose, he wandered the
03Buz6    6:4|it at the bun village of the patriarch Nerses, at a
03Buz6    7:0|About Artit, bishop of Basen
03Buz6    7:1|prominent bishops, was Artit, bishop of Basen, who was a venerable
03Buz6    7:2|and righteousness, as though worthy of the Holy Spirit. He travelled
03Buz6    7:3|Artit had been a student of the great Daniel who lived
03Buz6    7:3|who lived in the years of king Tiran. He was still
03Buz6    7:3|still alive during the years of Xosrov and Arshak, the two
03Buz6    7:3|and Arshak, the two kings of Armenia
03Buz6    8:1|also a bishop Yohan, son of the former patriarch Parhen - if
03Buz6    8:2|as a faster and wearer of sack-cloth, never wearing shoes
03Buz6    8:6|was waiting, Yohan grabbed hold of the horse’s bridle, saying: “Get
03Buz6    8:11|such things. I am unworthy of such an office
03Buz6    8:14|village and be the priest of the village whence you come
03Buz6    8:16|Yohan seized hold of the horse and note: “This
03Buz6    8:17|Finally, Yohan forcibly got hold of the horse and sent the
03Buz6    8:18|All of this happened because of a
03Buz6    8:18|All of this happened because of a horse
03Buz6    8:19|tun and entered the midst of his family
03Buz6    8:25|I was in a state of shock and did not recall
03Buz6    8:29|to him: “Bring a pitcher of water
03Buz6    8:31|Thus, he quickly got rid of him
03Buz6    9:5|appeared on all the limbs of his body
03Buz6    9:8|curse anyone, to say nothing of a bishop
03Buz6    9:9|bishop and this happened because of you.’
03Buz6    9:11|body. He was immediately cured of the disease
03Buz6    10:1|he went to the kings of Armenia, would entertain them by
03Buz6    10:2|on all fours in front of the kings and imitate a
03Buz6    10:4|them.” But the kings, instead of giving their sins, would put
03Buz6    10:5|camel, and all the days of his life he did such
03Buz6    10:5|did such unworthy deeds because of his greed and avarice
03Buz6    11:1|There was a bishop of Tayk named Kirakos, called Shahap
03Buz6    12:0|Concerning Zortuaz, bishop of the district of Vanand
03Buz6    12:0|Zortuaz, bishop of the district of Vanand
03Buz6    12:1|There was Zortuaz, bishop of the district of Vanand, a
03Buz6    12:1|Zortuaz, bishop of the district of Vanand, a blessed, modest man
03Buz6    12:1|a blessed, modest man worthy of God who drank of the
03Buz6    12:1|worthy of God who drank of the Holy Spirit. He worked
03Buz6    13:0|About Tirik and Movses, bishops of the district of Basen
03Buz6    13:0|Movses, bishops of the district of Basen
03Buz6    13:1|There were two bishops of the district of Basen, Movses
03Buz6    13:1|two bishops of the district of Basen, Movses and Tirik. They
03Buz6    13:1|Tirik. They were good men of angelic religion, blessed, believing, and
03Buz6    13:1|religion, blessed, believing, and worthy of the clerical calling
03Buz6    13:2|Each of them led his people on
03Buz6    13:2|his people on the path of God all the days of
03Buz6    13:2|of God all the days of his life
03Buz6    14:0|About the bishop of Arsharunik
03Buz6    14:1|bishop Aharon, in the midst of the land of Armenia. He
03Buz6    14:1|the midst of the land of Armenia. He was a prominent
03Buz6    15:0|Concerning Aspurak, chief of the bishops
03Buz6    15:1|The chief of the Armenian bishops was Aspurak
03Buz6    15:4|Nonetheless, all the days of his life he was mild
03Buz6    16:0|in that period was head of the Armenian monks, cenobites, and
03Buz6    16:1|Gind was from the district of Taron and had been a
03Buz6    16:1|and had been a student of the great Daniel. After Daniel
03Buz6    16:1|Daniel, Gind became the head of the monastics, the vardapet of
03Buz6    16:1|of the monastics, the vardapet of cenobites and those leading solitary
03Buz6    16:1|those leading solitary lives, supervisor of the monks and teacher of
03Buz6    16:1|of the monks and teacher of all those dwelling in retreats
03Buz6    16:1|retreats. He was the overseer of everyone who, for the love
03Buz6    16:1|everyone who, for the love of God, had resigned from the
03Buz6    16:1|and thirst, for the love of God
03Buz6    16:2|such things all the days of their lives. For, as was
03Buz6    16:2|deserve them. Resembling a flock of birds, they dwelled in the
03Buz6    16:2|they dwelled in the crevices of rocks and in caves, having
03Buz6    16:3|for everyone in the country of Armenia called him vardapet
03Buz6    16:4|There were, however, other students of these clerics who resembled their
03Buz6    16:4|he had entered the ranks of the aforementioned vardapets of the
03Buz6    16:4|ranks of the aforementioned vardapets of the retreats
03Buz6    16:5|he had many other students of angelic faith whose deeds no
03Buz6    16:6|Saint Gind was full of the Spirit of God. Those
03Buz6    16:6|was full of the Spirit of God. Those with him, resembling
03Buz6    16:6|and healings in the name of Lord Jesus Christ
03Buz6    16:7|many people to a knowledge of Life and to the road
03Buz6    16:7|Life and to the road of Truth
03Buz6    16:9|and lived where the sources of the Euphrates river flow forth
03Buz6    16:11|around other districts, by order of their chief, Gind
03Buz6    16:12|Trdat lived in the district of Taron, where he built his
04Yegh1    1:1|O the extinction of the Arsacid line the race
04Yegh1    1:1|the Arsacid line the race of Sasan the Persian ruled over
04Yegh1    1:1|their empire by the religion of the magi, and frequently fought
04Yegh1    1:1|religion; beginning from the years of King Arshak, son of Tiran
04Yegh1    1:1|years of King Arshak, son of Tiran, they waged war up
04Yegh1    1:1|up to the sixth year of Artashes, king of Armenia, the
04Yegh1    1:1|sixth year of Artashes, king of Armenia, the son of Vramshapuh
04Yegh1    1:1|king of Armenia, the son of Vramshapuh
04Yegh1    1:2|when they had deprived him of his kingdom, rule passed to
04Yegh1    1:2|was completely under the control of the princes in time of
04Yegh1    1:2|of the princes in time of war
04Yegh1    1:3|in Armenia from the beginning of the rule of Shapuh, king
04Yegh1    1:3|the beginning of the rule of Shapuh, king of kings, up
04Yegh1    1:3|the rule of Shapuh, king of kings, up to the second
04Yegh1    1:3|up to the second year of Yazkert, king of kings, son
04Yegh1    1:3|second year of Yazkert, king of kings, son of Vram. But
04Yegh1    1:3|Yazkert, king of kings, son of Vram. But him Satan made
04Yegh1    1:4|winds to the four corners of the earth; he made those
04Yegh1    1:5|Since confusion and the shedding of blood were dear to him
04Yegh1    1:5|shall I loose my multitude of arrows
04Yegh1    1:6|beast he attacked the land of the Greeks. He struck as
04Yegh1    1:6|as far as the city of Nisibis and ruined in his
04Yegh1    1:6|and terrified all the troops of the land
04Yegh1    1:7|Anatolius, who was the commander of the East, with many treasures
04Yegh1    1:8|had fled from Persia because of their Christianity and who were
04Yegh1    1:9|returned to his own city of Ctesiphon
04Yegh1    1:11|away from the holy covenant of the Christianssome by threats
04Yegh1    1:13|furnace to consume the community of the holy church
04Yegh1    1:14|tomb; on them the ray of Christ’s pure light shone not
04Yegh1    1:16|they strike, they are unaware of doing so; and when no
04Yegh1    1:17|go about and eat half of himself
04Yegh1    1:19|have drawn your spirit out of you, brought your soul to
04Yegh1    1:20|fact wish that the desire of your impiety be hidden? But
04Yegh1    1:21|success. They have no need of human honor; but if you
04Yegh1    1:21|your empire, then the land of the Greeks will also obediently
04Yegh1    1:22|king, immediately fulfill one counsel of ours. Raise an army and
04Yegh1    1:22|force; march to the land of the Kushans; assemble all nations
04Yegh1    1:23|distant foreign land the plans of your desire will be fulfilled
04Yegh1    1:23|will rule over the land of the Kushans, and the Greeks
04Yegh1    1:24|condition you exterminate the sect of the Christians
04Yegh1    1:25|to the magnates, who were of the same mind. He wrote
04Yegh1    1:25|many messengers to every region of his empire
04Yegh1    2:26|And this is a copy of the edict
04Yegh1    2:27|To all the nations of my empire, to Aryans and
04Yegh1    2:27|non-Aryans, may the greeting of our benevolence be multiplied for
04Yegh1    2:27|are well by the help of the gods
04Yegh1    2:28|we marched into the land of the Greeks, and without warfare
04Yegh1    2:30|to march to the land of the East, to subject the
04Yegh1    2:30|East, to subject the empire of the Kushans to us with
04Yegh1    2:30|to us with the help of the gods. When you see
04Yegh1    2:30|meet me in the land of Apar
04Yegh1    2:31|the edict reached the lands of the Armenians, Georgians, Albanians, Lpink
04Yegh1    2:32|A force of nobility and lesser nobility was
04Yegh1    2:32|and Albania, and the land of the Lpink, and still others
04Yegh1    2:32|others from all the districts of the south near the borders
04Yegh1    2:32|the south near the borders of Tachkastan, the Roman Empire, Korduk
04Yegh1    2:33|Innocently unaware of the king’s duplicity, they marched
04Yegh1    2:35|lands, not as in expectation of life, but as if they
04Yegh1    2:35|were to pay the debt of death, commending their souls and
04Yegh1    2:36|when they saw the power of the Greeks broken before him
04Yegh1    2:37|obedient to the holy testaments of God, they continually recalled the
04Yegh1    2:37|they continually recalled the commands of Paul: “Servants, be obedient to
04Yegh1    2:37|not men. For the recompense of your just labors comes from
04Yegh1    2:39|rejoiced as if the desires of his thoughts had been accomplished
04Yegh1    2:39|them just as the ministers of his impiety had advised
04Yegh1    2:40|armed soldiers and the multitude of the force of the barbarians
04Yegh1    2:40|the multitude of the force of the barbarians who had loyally
04Yegh1    2:40|even more happy in front of the magnates and all the
04Yegh1    2:40|magnates and all the host of his army
04Yegh1    2:41|Outwardly he hid the desires of his mind, and unwillingly bestowed
04Yegh1    2:42|marched immediately against the kingdom of the Huns, whom they call
04Yegh1    2:44|beginning from the fourth year of his reign up to the
04Yegh1    2:45|ceased to cross the Pass of the Chor, and that in
04Yegh1    2:45|he had put the king of the Huns into even greater
04Yegh1    2:45|since he had ruined most of his provinces and had prevailed
04Yegh1    2:45|throughout all the fire-temples of his land, he increased the
04Yegh1    2:45|land, he increased the sacrifices of fire with white bulls and
04Yegh1    2:45|impure cult. He honored many of the magi and the greatest
04Yegh1    2:45|the magi and the greatest of the chief-magi with crowns
04Yegh1    2:46|all the goods and possessions of the Christians in Persia should
04Yegh1    2:47|arrogance he exceeded the nature of man, not merely in the
04Yegh1    2:47|not merely in the matter of physical warfare, but he began
04Yegh1    2:47|but he began to think of himself as one superior to
04Yegh1    2:47|one superior to the nature of his ancestral rank. Therefore, he
04Yegh1    2:47|placed himself in the rank of the immortals
04Yegh1    2:48|grew furious at the name of Christ, when he heard that
04Yegh1    2:49|in the same designs, one of the youngest of the Armenian
04Yegh1    2:49|designs, one of the youngest of the Armenian princes debated with
04Yegh1    3:51|prolonged and you will hear of his resurrection, his appearance to
04Yegh1    3:51|sitting at the right hand of the Father, the promise of
04Yegh1    3:51|of the Father, the promise of his Second Coming when he
04Yegh1    3:51|will effect the miraculous resurrection of all, and the summary compensation
04Yegh1    3:51|all, and the summary compensation of his just judgment
04Yegh1    3:53|The soldier of Christ replied and note: “If
04Yegh1    3:54|blazed up like the fire of the furnace in Babylon, until
04Yegh1    3:55|poured out all the fury of his ire on that blessed
04Yegh1    3:56|for two years, and deprived of his princely rank, he received
04Yegh1    3:56|princely rank, he received sentence of death
04Yegh2    1:0|CHAPTER TWO - The Course of Events Brought About by the
04Yegh2    1:0|Brought About by the Prince of the East
04Yegh2    1:2|As someone said of old: “Death not understood is
04Yegh2    1:4|enter man’s mind from lack of knowledge
04Yegh2    1:5|A blind man is deprived of the rays of the sun
04Yegh2    1:5|is deprived of the rays of the sun, and an ignorant
04Yegh2    1:5|an ignorant man is deprived of a perfect life
04Yegh2    1:7|the body, so is sight of the mind greater than that
04Yegh2    1:7|the mind greater than that of the body
04Yegh2    1:11|The soul is the life of the whole body, but the
04Yegh2    1:12|whom he was the cause of destruction
04Yegh2    1:14|delay in describing the course of events which was brought about
04Yegh2    1:14|churchnot with the intention of denouncing, but neither being silent
04Yegh2    1:14|in giving a truthful account of events
04Yegh2    1:15|saw and heard the sound of the arrogant voice. Like the
04Yegh2    1:15|and convulsed the whole host of his army
04Yegh2    1:16|He made a review of all doctrines, and compared magism
04Yegh2    1:16|divination and all the doctrines of the empire
04Yegh2    1:20|prepared themselves for the trial of his hidden stratagems
04Yegh2    1:22|signs and miracles, for many of the heathen army who were
04Yegh2    1:23|revealed and that the flames of the fire which he had
04Yegh2    1:23|become known to the fearers of God before anyone had blown
04Yegh2    2:26|especially strove against the land of Armenia. For he saw that
04Yegh2    2:26|in their piety, especially those of the Armenian nobility, and they
04Yegh2    2:26|sincerely observed the holy preaching of the apostles and prophets
04Yegh2    2:27|He deceived some of them with gold and silver
04Yegh2    2:28|said, you accept the religion of magism and sincerely convert your
04Yegh2    2:28|error to the splendid truth of the religion of our gods
04Yegh2    2:28|splendid truth of the religion of our gods, I shall make
04Yegh2    2:28|shall make you the equal of my beloved nobles in grandeur
04Yegh2    2:29|with them on the pretext of love, but hypocritically so that
04Yegh2    2:29|according to the former advice of his counselors
04Yegh2    2:30|beginning from the fourth year of his reign up to the
04Yegh2    2:31|spreading throughout all the regions of the distant road through which
04Yegh2    2:32|only cleave to the worship of the sun, offering sacrifices and
04Yegh2    2:32|let them fulfill the religion of magism and be negligent in
04Yegh2    2:34|Then at the beginning of the twelfth year of his
04Yegh2    2:34|beginning of the twelfth year of his reign, he gathered a
04Yegh2    2:34|multitude and attacked the land of the Tetals
04Yegh2    2:35|When the king of the Kushans saw this, unable
04Yegh2    2:35|he retreated to the regions of the impregnable desert and lived
04Yegh2    2:38|remove all the erroneous teachings of men and bring them to
04Yegh2    2:41|within the Pass the host of cavalry of the Armenians, Georgians
04Yegh2    2:41|Pass the host of cavalry of the Armenians, Georgians, Albanians, and
04Yegh2    2:41|the Armenians, Georgians, Albanians, and of all who believed in the
04Yegh2    2:41|believed in the holy Gospel of Christ
04Yegh2    2:42|The garrison of the Pass was given strict
04Yegh2    2:43|on them and by means of severe tortures and various torments
04Yegh2    2:43|and various torments maltreated many of them and pressed them to
04Yegh2    2:45|And the noise of their complaint increased until the
04Yegh2    2:45|own eyes saw their denunciation of their treatment, but he immediately
04Yegh2    2:45|have accomplished all the intent of my orders
04Yegh2    2:48|he did by the advice of Satan
04Yegh2    2:49|custom, and he summoned many of the Christian soldiers
04Yegh2    2:50|the table to each one of them; he conversed with them
04Yegh2    3:52|leaving the royal chamber, some of them were arrested, their hands
04Yegh2    3:52|behind them, and the cords of their trousers sealed and carefully
04Yegh2    3:54|Some of them were exiled, deprived of
04Yegh2    3:54|of them were exiled, deprived of their noble rank, and humiliated
04Yegh2    3:56|and base in the eyes of all
04Yegh2    3:57|But they, for love of Christ, bore all these fortunes
04Yegh2    3:57|very joyfully for the sake of the great hope which is
04Yegh2    3:58|were strengthened in the love of Christ. Especially because many of
04Yegh2    3:58|of Christ. Especially because many of them had studied the Holy
04Yegh2    3:58|companions; and like a tower of light they practiced their worship
04Yegh2    3:59|Therefore, many of the heathen, to whom their
04Yegh2    3:59|encouraged them and spoke words of consolation to the effect that
04Yegh2    3:60|However, although in their love of Christ they were very happy
04Yegh2    3:61|tyrant who exceeded the traditions of heathens in the shedding of
04Yegh2    3:61|of heathens in the shedding of blood and did not at
04Yegh2    3:62|condition, since there were some of the princes who had nourished
04Yegh2    3:64|He sent one of his trusted servants, called Denshapuh
04Yegh2    3:64|greetings, and made a census of the whole land of Armenia
04Yegh2    3:64|census of the whole land of Armenia with soothing hypocrisy as
04Yegh2    3:64|as if for the alleviation of taxes and the lightening of
04Yegh2    3:64|of taxes and the lightening of the burden of the cavalry
04Yegh2    3:64|the lightening of the burden of the cavalry
04Yegh2    3:66|First: he cast the freedom of the church into slavery
04Yegh2    3:70|all this in the hope of breaking their unity, scattering the
04Yegh2    3:70|their unity, scattering the clergy of the church, driving away the
04Yegh2    3:70|unwillingly turn to the religion of the magi
04Yegh2    3:71|fifth. The governor (hazarapet) A of the country had been regarded
04Yegh2    3:71|and overseer by the Christians of the land, but he incited
04Yegh2    3:71|accusations against him, deprived him of office, and in his place
04Yegh2    3:71|a chief-magus as judge of the land, so that they
04Yegh2    3:71|they might corrupt the glory of the church
04Yegh2    3:72|opposed him despite the severity of the taxes
04Yegh2    3:73|bishops and priests, not merely of inhabited lands but also of
04Yegh2    3:73|of inhabited lands but also of desolate areas
04Yegh2    3:74|indeed could describe the severity of dues and taxes, excises and
04Yegh2    4:77|And this is a copy of the letter
04Yegh2    4:78|Mihrnerseh, Great Vizir of Iran and non-Iran, many
04Yegh2    4:79|and deceived by the demons of Haraman
04Yegh2    4:91|bitter wars, are the creations of the evil side; but success
04Yegh2    4:91|glory and honors and health of body, beauty of face, eloquence
04Yegh2    4:91|and health of body, beauty of face, eloquence and longevitythese
04Yegh2    4:91|been mixed with a creation of the evil one’s
04Yegh2    4:93|say: ’God is jealous. Because of the eating of a single
04Yegh2    4:93|jealous. Because of the eating of a single fig from the
04Yegh2    4:94|and deceived by the demons of Haraman
04Yegh2    4:95|they say, ’and was born of some woman called Mary, whose
04Yegh2    4:98|folly and have been deprived of our perfect religion, they have
04Yegh2    5:102|success; they mock the name of fortune and greatly scorn glory
04Yegh2    5:102|scorn glory. They love simplicity of clothing, and honor the dishonorable
04Yegh2    5:102|life. They dishonor the births of men and praise childlessness
04Yegh2    5:103|approach their wives, the end of the world would soon arrive
04Yegh2    5:107|let alone God, the Creator of all creatures. This is shameful
04Yegh2    5:109|The names of the bishops who gathered in
04Yegh2    5:109|who gathered in the province of Ayrarat and composed a reply
04Yegh2    5:110|Joseph, bishop of Ayrarat
04Yegh2    5:111|Sahak, bishop of Tarawn
04Yegh2    5:112|Melet, bishop of Manazkert
04Yegh2    5:113|Eznik, bishop of Bagrevand
04Yegh2    5:114|Surmak, bishop of Bznunik
04Yegh2    5:115|Tachat, bishop of Tayk
04Yegh2    5:116|Tatik, bishop of Basean
04Yegh2    5:117|Kasu, bishop of Turuberan
04Yegh2    5:118|Eremia, bishop of Mardastan
04Yegh2    5:119|Eulal, bishop of Mardoyali
04Yegh2    5:120|Anania, bishop of Siunik
04Yegh2    5:121|Mushe, bishop of Artsrunik
04Yegh2    5:122|Sahak, bishop of Reshtunik
04Yegh2    5:123|Basil, bishop of Mokk
04Yegh2    5:124|Gad, bishop of Vanand
04Yegh2    5:125|Elisha, bishop of Amatunik
04Yegh2    6:126|Elbayr, bishop of Andzavatsik
04Yegh2    6:127|Eremia, bishop of Apahunik
04Yegh2    6:128|places, and the holy clergy of the church, with one accord
04Yegh2    6:128|gathered in the capital city of Artashat, in concert with the
04Yegh2    6:128|princes and all the people of the land, and wrote an
04Yegh2    6:129|to Mihrnerseh, the great hazarapet of the Aryans and non-Aryans
04Yegh2    6:129|and all the great army of the Aryans
04Yegh2    6:130|retained the divinely-instituted custom of praying for the life of
04Yegh2    6:130|of praying for the life of the king and ceaselessly requesting
04Yegh2    6:131|in an earlier time one of the chief-magi, who was
04Yegh2    6:131|the loving God, the Creator of heaven and earth, and he
04Yegh2    6:133|our words, in many places of your own country his book
04Yegh2    6:134|it preached in some corner of the land, but it is
04Yegh2    6:136|from comparison with the depravity of others, but from heaven above
04Yegh2    6:137|did not receive the beginning of his existence from anyone, but
04Yegh2    6:137|but also to the thoughts of men and angels
04Yegh2    6:138|he subject to the vision of the eye; he is not
04Yegh2    6:138|is comprehensible to minds worthy of him, though he is not
04Yegh2    6:139|His name is Creator of heaven and earth. But as
04Yegh2    6:140|wished he made a beginning of existence for his creatures, not
04Yegh2    6:142|had created, he was aware of the uncreated beings, not as
04Yegh2    6:142|confused jumble, but the forms of each of their parts were
04Yegh2    6:142|but the forms of each of their parts were arranged and
04Yegh2    6:142|and ordered before him, both of men and of angels, and
04Yegh2    6:142|him, both of men and of angels, and the forms of
04Yegh2    6:142|of angels, and the forms of whatever was going to be
04Yegh2    6:144|a book containing the laws of peace and salvation, so that
04Yegh2    6:144|know the one God, Creator of things visible and invisiblenot
04Yegh2    6:147|and especially in the sons of a single father: there is
04Yegh2    6:149|for your saying that because of a single fig God created
04Yegh2    6:149|God created death, a piece of parchment is even less significant
04Yegh2    7:151|he therein revealed the mercy of his natural love
04Yegh2    7:152|the command received the punishment of death
04Yegh2    7:155|for a while the arrogance of your authority and enter into
04Yegh2    7:155|was said about the birth of our Lord from the Holy
04Yegh2    7:155|more important than the creation of the world from nothing, and
04Yegh2    7:158|corruption; but the latter fell of his own will and was
04Yegh2    7:159|not from the foreign power of some evil being that he
04Yegh2    7:161|But it destroyed the creatures of the good God
04Yegh2    7:167|to each other. The Creator of these opposites is one, and
04Yegh2    7:167|crushes and softens the heat of fire by the chill of
04Yegh2    7:167|of fire by the chill of air, and the cold solidity
04Yegh2    7:167|air, and the cold solidity of the air by the warmth
04Yegh2    7:167|the air by the warmth of fireso too he grinds
04Yegh2    7:167|kneads it with the moisture of water, while the natural tendency
04Yegh2    7:167|water, while the natural tendency of water to flow downwards he
04Yegh2    7:167|hardens by the binding effect of earth
04Yegh2    7:168|were joined together, perhaps one of the less intelligent might suppose
04Yegh2    7:168|men, noticing the mutual hostility of the corruptible elements, might understand
04Yegh2    7:168|not twothe same Creator of the former elements, by whom
04Yegh2    7:169|their material tasks; the four of them look to the will
04Yegh2    7:169|them look to the will of their attentive Creator. They are
04Yegh2    7:170|easily comprehensible in the ears of all
04Yegh2    7:172|The nature of water is separate, yet it
04Yegh2    7:172|it also exists in mixtures of the other three parts, more
04Yegh2    7:174|a view to the nature of all living things and the
04Yegh2    7:174|living things and the prolongation of the stability of the whole
04Yegh2    7:174|the prolongation of the stability of the whole world
04Yegh2    8:176|As for what one of your very learned men said
04Yegh2    8:176|offspring and is a partner of the seven noble gods
04Yegh2    8:177|in fables but are pupils of the great prophet Moses. With
04Yegh2    8:177|own immaterial essence as Creator of these elements from nothing. And
04Yegh2    8:177|heavenly beings were the works of his hands
04Yegh2    8:178|The inhabitants of heaven are angels, and the
04Yegh2    8:178|are angels, and the inhabitants of earth men. Man, and angel
04Yegh2    8:179|they are immortal and sons of God
04Yegh2    8:180|receive disgrace and be deprived of each one’s honor, so that
04Yegh2    8:182|If I become a pupil of your lack of learning, the
04Yegh2    8:182|a pupil of your lack of learning, the two of us
04Yegh2    8:182|lack of learning, the two of us would go to irretrievable
04Yegh2    8:182|to me the very voice of God: “A servant, he says
04Yegh2    8:182|does not know the will of his lord and does something
04Yegh2    8:182|lord and does something worthy of the bastinado is beaten, but
04Yegh2    8:182|whereas he who is informed of the king’s will and transgresses
04Yegh2    8:185|One of the hosts of immortal angels
04Yegh2    8:185|One of the hosts of immortal angels left heaven in
04Yegh2    8:185|upwards so that by eating of the fruit of the tree
04Yegh2    8:185|by eating of the fruit of the treewhich he had
04Yegh2    8:186|deceit, and lost the glory of immortality that he possessed; nor
04Yegh2    8:186|did he gain the dream of his hope
04Yegh2    8:187|Therefore, expelled from the place of life, he was cast into
04Yegh2    8:187|counselorno longer by eating of the forbidden tree but by
04Yegh2    8:187|stomachs, and neglecting the Creator of all
04Yegh2    8:190|judges they pay the penalty of deathnot that the judges
04Yegh2    8:190|deathnot that the judges of a good God are beneficent
04Yegh2    8:190|God are beneficent and those of an evil one malevolent; for
04Yegh2    8:191|not two; but from one of them acts of two kinds
04Yegh2    8:191|from one of them acts of two kinds derivedisastrous for
04Yegh2    8:192|protect the kingdom by means of punishment through royal authority, how
04Yegh2    8:192|does God protect the whole of this world, he who wishes
04Yegh2    8:193|attentive obedience, he bestowed gifts of immortality
04Yegh2    8:194|is the true God, Creator of us all, whom you blaspheme
04Yegh2    8:195|you call him the son of Pandurak and suppose him to
04Yegh2    8:195|heavenly salvation to the destruction of yourself and of the whole
04Yegh2    8:195|the destruction of yourself and of the whole world
04Yegh2    8:196|will pay the eternal penalty of torments, condemned to the unquenchable
04Yegh2    8:196|condemned to the unquenchable fire of hell with all your companions
04Yegh2    9:203|bestow on it the honor of immortality, as with the incorporeal
04Yegh2    9:204|up and reached thirty years of age, was baptized in the
04Yegh2    9:204|Jordan River by John, son of the barren woman
04Yegh2    9:207|days, ascended from the Mount of Olives to heaven before his
04Yegh2    9:209|nor water, nor any kind of cruel torture
04Yegh2    9:214|our ancestors, who on behalf of this witness laid down their
04Yegh2    9:215|to die for the love of Christ, it would be right
04Yegh2    9:216|accept our death as that of immortals
04Yegh2    9:217|all this, for the covenant of our faith is not with
04Yegh2    9:219|great hall in the presence of the whole host of the
04Yegh2    9:219|presence of the whole host of the army, many were they
04Yegh2    9:220|they were frightened for awe of the government, yet secretly they
04Yegh2    9:220|yet secretly they bore witness of their praise to one another
04Yegh2    9:221|Many of the cowed began to recover
04Yegh2    9:223|note: “I know the wickedness of the many men who do
04Yegh2    9:225|reason for this great dejection of yours? For if the emperor
04Yegh2    10:227|all recalling the great services of these loyal men but merely
04Yegh2    10:228|Vasak, from the house of Siunik
04Yegh2    10:229|Nershapuh, from the house of the Artsrunik
04Yegh2    10:230|Artak, from the house of the Reshtunik
04Yegh2    10:231|Gadeshoy, from the house of the Khorkhorunik
04Yegh2    10:232|Vardan, from the house of the Mamikonean
04Yegh2    10:233|Artak, from the house of Mokk
04Yegh2    10:234|Manech, from the house of the Apahunik
04Yegh2    10:235|Vahan, from the house of the Amatunik
04Yegh2    10:236|Giut, from the house of the Vahevunik
04Yegh2    10:237|Shmavon, from the house of the Andzevatsik
04Yegh2    10:238|to the royal court. Some of them were already by him
04Yegh2    10:238|others were in the garrison of the Huns in the north
04Yegh2    10:238|in the north, and some of the princes he had left
04Yegh2    10:239|realized in advance the plot of the wicked tyrant, and they
04Yegh2    10:239|wicked tyrant, and they thought of themselves, including the most distant
04Yegh2    10:241|great haste for the sake of their brothers, and sons, and
04Yegh2    10:244|steadfastly endured for the sake of Christ’s namethey did not
04Yegh2    10:245|everyone, the more the lovers of evil were astonished
04Yegh2    10:246|and inquire about the welfare of Armenia; he would do the
04Yegh2    10:246|to him, and in front of his companions and all the
04Yegh2    10:246|all and recall the services of their ancestors and rehearse the
04Yegh2    10:246|and rehearse the brave deeds of each man
04Yegh2    10:247|he remembered nothing at all of these customs, but like an
04Yegh2    10:248|He resembled the tumult of the surging wave-tossed sea
04Yegh2    10:248|he rose in a mass of foam, thundering like a dragon
04Yegh2    10:248|to destroy completely the beauty of the extensive plains
04Yegh2    10:249|tomorrow morning, at the rising of the splendid one, each of
04Yegh2    10:249|of the splendid one, each of you bends his knee to
04Yegh2    10:249|bring upon you every form of affliction and torture until you
04Yegh2    10:249|until you fulfill the desires of my commands, though unwillingly
04Yegh2    10:250|chilled by the icy blasts of winter or burned by the
04Yegh2    10:250|or hesitate at the threats of tortures. But looking up they
04Yegh2    10:250|up they saw the power of Christ coming to their aid
04Yegh2    11:252|We remind you of the time of Shapuh, king
04Yegh2    11:252|remind you of the time of Shapuh, king of kings, who
04Yegh2    11:252|the time of Shapuh, king of kings, who was the father
04Yegh2    11:252|kings, who was the father of your grandfather Yazkert and to
04Yegh2    11:254|had been superior to those of their ancestors
04Yegh2    11:255|Indeed, the amount of revenue and dues and all
04Yegh2    11:255|and all the other taxes of the country going to the
04Yegh2    11:255|greater than in the time of his father
04Yegh2    11:256|beginning according to the custom of our ancestors, you also imposed
04Yegh2    11:257|Is our religion the cause of our being without merit in
04Yegh2    11:258|But the wicked demon, full of all deceit, turned his face
04Yegh2    11:258|the royal treasury the tribute of your land, and your valiant
04Yegh2    11:258|not observe all the institutions of the magi
04Yegh2    11:261|church is not the creation of man or the gift of
04Yegh2    11:261|of man or the gift of the sun; not only is
04Yegh2    11:262|Churches are not the gifts of kings, or the invention of
04Yegh2    11:262|of kings, or the invention of skill, or the discovery of
04Yegh2    11:262|of skill, or the discovery of the wise, or the booty
04Yegh2    11:262|the wise, or the booty of valiant soldiers, or the false
04Yegh2    11:262|soldiers, or the false deceits of demons. Similarly, whatever you say
04Yegh2    11:262|demons. Similarly, whatever you say of earthly beings, whether grand or
04Yegh2    11:263|But it is a gift of grace from the great God
04Yegh2    11:265|topple, let no man boast of conquering
04Yegh2    11:266|all ready for every contrivance of torments and tortures that you
04Yegh2    11:267|will hear from each one of us more than the present
04Yegh2    11:268|He spewed forth the sea of the willful bile in his
04Yegh2    11:269|heart he destroyed the strength of his body, pierced the overflowing
04Yegh2    11:269|body, pierced the overflowing vessel of his plans, and scattered and
04Yegh2    11:270|he revealed before the servants of Christ in its details
04Yegh2    11:271|what you desire. But all of you and those in my
04Yegh2    11:271|through roadless parts, where many of you will perish on the
04Yegh2    11:275|at all irresolute or doubtful of the earlier counsel of their
04Yegh2    11:275|doubtful of the earlier counsel of their holy teachers, but they
04Yegh2    12:276|great promises with the prospect of money to the magnates who
04Yegh2    12:277|sides, then recalling the example of Abraham, they cried and said
04Yegh2    12:277|to the ridicule and mockery of this lawless prince
04Yegh2    12:278|One of the king’s privy counselors secretly
04Yegh2    12:278|concerned with saving the lives of these unfortunate ones
04Yegh2    12:279|threatened, he advised a few of them, though not all, of
04Yegh2    12:279|of them, though not all, of a means whereby they might
04Yegh2    12:280|them to a foreign exile of no return, as they had
04Yegh2    12:280|very time arrived a bearer of bad news from the regions
04Yegh2    12:280|bad news from the regions of the Kushans, to the effect
04Yegh2    12:283|When the fearers of the Lord saw this, with
04Yegh2    12:283|said in unison: “O Lord of all, who knows the secrets
04Yegh2    12:283|all, who knows the secrets of men’s hearts and before whom
04Yegh2    12:284|against you through the power of the impious one, may be
04Yegh2    12:285|O Lord, the crooked plans of the deceitful one and obstruct
04Yegh2    12:285|one and obstruct the desires of his impiety; lead us back
04Yegh2    12:286|as messenger the same adviser of theirs, as if the desire
04Yegh2    12:286|theirs, as if the desire of his impiety would be fulfilled
04Yegh2    12:287|and destroyed the firm resolve of God’s servants. And behold they
04Yegh2    12:287|and with all the rites of the magi
04Yegh2    12:288|understand that the unshadowed light of the sun of righteousness was
04Yegh2    12:288|unshadowed light of the sun of righteousness was absorbing and consuming
04Yegh2    12:289|Blinded by the revelation of the truth he in no
04Yegh2    12:291|he bestowed on each one of them estates and towns from
04Yegh2    12:291|and in the arrogant presumption of his perverse mind he thought
04Yegh2    12:292|he gathered a large force of cavalry to escort them, and
04Yegh2    12:295|magi, and all the magnates of every region of his dominions
04Yegh2    12:295|the magnates of every region of his dominions howby the
04Yegh2    12:295|dominions howby the help of the gods I have carried
04Yegh2    12:297|arrived in the great land of Armenia, they threw sticks and
04Yegh2    12:297|lots as to which group of magi would undertake the instruction
04Yegh2    12:297|magi would undertake the instruction of which people
04Yegh2    12:298|Georgia, Albania, and the land of the Lpink, Aldznik, Korduk, Tsaudeik
04Yegh2    12:299|hastened to plunder the treasures of the holy churches, and then
04Yegh2    13:302|that is under the authority of the great king, church services
04Yegh2    13:302|shall be suppressed, the doors of the holy temples shall be
04Yegh2    13:302|taken to court, the singing of psalms shall be silenced, the
04Yegh2    13:302|shall be silenced, the readings of the true prophets shall cease
04Yegh2    13:304|Furthermore, the wives of the princes shall receive the
04Yegh2    13:305|Sons and daughters of the nobility and peasantry shall
04Yegh2    13:305|peasantry shall study the precepts of these same magi
04Yegh2    13:306|The laws of holy matrimony which they received
04Yegh2    13:306|be abrogated and abolished; instead of one wife they shall take
04Yegh2    13:307|grandchildren shall ascend the couch of grandparents
04Yegh2    13:310|and all other various kinds of insects shall not be left
04Yegh2    13:311|other duties there are, either of offerings or sacrifices, shall be
04Yegh2    13:311|rites and the due amount of ashes
04Yegh2    13:312|have said for a period of time up to the completion
04Yegh2    13:312|time up to the completion of a year; and to everything
04Yegh2    13:313|never wearied by the length of the journey
04Yegh3    1:0|CHAPTER THREE - Concerning the Unity of the Holy Covenant of the
04Yegh3    1:0|Unity of the Holy Covenant of the Church
04Yegh3    1:1|few tears over the misfortune of our nation
04Yegh3    1:2|the great Persian camp, those of the various nations who were
04Yegh3    1:2|they saw the evil submission of the Armenians were sorely pained
04Yegh3    1:3|Many of them, grieved in deep mourning
04Yegh3    1:4|will you take the vessels of the Lord’s altar? Will you
04Yegh3    1:4|remain impervious to the voices of the prophets
04Yegh3    1:6|What will you make of the commands from the Lord
04Yegh3    1:7|You were teachers of the apostolic preaching; will you
04Yegh3    1:7|will you now become pupils of erring deceit
04Yegh3    1:8|You were teachers of the truth; will you now
04Yegh3    1:8|now teach the wily deceit of the magi
04Yegh3    1:9|You were preachers of the creative power; do you
04Yegh3    1:9|you now confess the elements of gods
04Yegh3    1:10|You were reprovers of falsehood; will you now become
04Yegh3    1:11|be blackened with the smoke of sacrifices and impure filth
04Yegh3    1:12|You were a temple of the Holy Spirit; will you
04Yegh3    1:12|will you now be stripped of glory and dance like demons
04Yegh3    1:13|You were heirs of the kingdom; you have now
04Yegh3    1:17|you learn the myriad names of their gods, of which not
04Yegh3    1:17|myriad names of their gods, of which not one exists anywhere
04Yegh3    1:18|Lightened of heavy burdens, you have taken
04Yegh3    1:18|burdens, you have taken up of your own accord a heavy
04Yegh3    1:22|from servitude, and you then of your own accord put yourselves
04Yegh3    1:22|I shall punish the sins of fathers on sons up to
04Yegh3    1:24|You were our strong wall of refuge; when danger approached, we
04Yegh3    1:25|our boast against the enemies of truth; but now you are
04Yegh3    2:26|the present, for the sake of your true faith, they spared
04Yegh3    2:26|a little; but now because of you they judge us mercilessly
04Yegh3    2:27|whom they will torment because of you
04Yegh3    2:28|they said to the greatest of the nobility, piling pain on
04Yegh3    2:31|unable to endure the anger of their hearts, separated themselves from
04Yegh3    2:32|rent, he reached the group of bishops; bursting into profuse tears
04Yegh3    2:32|he related all the details of the tortures, but he did
04Yegh3    2:34|and made them all soldiers of Christ
04Yegh3    2:35|decided thus: “Let the hand of blood brother be upon his
04Yegh3    2:35|who may transgress the covenant of God’s ordinance. Let not a
04Yegh3    2:37|may transgressors receive the punishment of their condemnation
04Yegh3    2:39|their auxiliaries and the crowd of magi arrived in Armenia in
04Yegh3    2:41|to break down the doors of the church on a Sunday
04Yegh3    2:43|Although he was not informed of the intentions of all the
04Yegh3    2:43|not informed of the intentions of all the princes, nor of
04Yegh3    2:43|of all the princes, nor of the strength of the chief
04Yegh3    2:43|princes, nor of the strength of the chief magus’s force, he
04Yegh3    2:44|their blows at the skulls of the magi and chief-magus
04Yegh3    2:45|dangerous disturbance, from all parts of Armenia a crowd of men
04Yegh3    2:45|parts of Armenia a crowd of men and women reached the
04Yegh3    2:46|could see the great agony of doubt. Some let forth torrents
04Yegh3    2:46|doubt. Some let forth torrents of tears which flowed from their
04Yegh3    2:47|Some of the holy clergy of the
04Yegh3    2:47|Some of the holy clergy of the church took the Gospel
04Yegh3    2:50|be impossible for the religion of magism to become firmly established
04Yegh3    2:50|I have tested the unity of the covenant of the church
04Yegh3    2:50|the unity of the covenant of the church
04Yegh3    3:51|For even if the soldiers of this country were magi, these
04Yegh3    3:52|fear imprisonment, are not afraid of tortures, have no reverence for
04Yegh3    3:52|is the most extreme evil of allprefer death to life
04Yegh3    3:53|ancestors that in the days of Shapuh, king of kings, when
04Yegh3    3:53|the days of Shapuh, king of kings, when that doctrine of
04Yegh3    3:53|of kings, when that doctrine of yours began to increase and
04Yegh3    3:53|spread and fill the whole of Persia, and even reach the
04Yegh3    3:53|those who were the teachers of our religion enjoined the king
04Yegh3    3:53|king to prevent the religion of magism from being completely exterminated
04Yegh3    3:54|expanded, reaching even the land of the Kushans, and to the
04Yegh3    3:55|Persia that in every city of the land they built churches
04Yegh3    3:58|We had no idea of the causes of their wealth
04Yegh3    3:58|no idea of the causes of their wealth, but this much
04Yegh3    3:59|them, arresting and torturing many of them, slaughtering even more and
04Yegh3    3:60|locked and sealed the doors of the churches throughout the whole
04Yegh3    3:60|churches throughout the whole land of Persia, they made every house
04Yegh3    3:61|The swords of the executioners were blunted, but
04Yegh3    3:61|were not wearied. The plunderers of their possessions labored, and the
04Yegh3    3:62|willingly enduring all the confiscation of their belongings
04Yegh3    3:65|for at the agitation of our land the West had
04Yegh3    3:67|Now you who are marzpan of this land, you must be
04Yegh3    3:67|to the court the strength: of their union and how fearlessly
04Yegh3    3:68|have allowed a single one of us to escape
04Yegh3    3:70|I was indeed unaware of the mutually indissoluble covenant of
04Yegh3    3:70|of the mutually indissoluble covenant of this church. For it is
04Yegh3    3:71|and truly knew the firmness of those men, that without the
04Yegh3    3:71|men, that without the shedding of much blood they would not
04Yegh3    3:72|you were the most senior of all the nobles and he
04Yegh3    3:75|in any way be frightened of the king. I shall write
04Yegh3    3:75|become accustomed to the religion of magism and those who accept
04Yegh3    4:77|when this country is emptied of its population, then on you
04Yegh3    4:78|magus, saying: “All the words of advice which you have spoken
04Yegh3    4:79|able to split the covenant of the church
04Yegh3    4:81|raising cavalry from the land of Siunik he increased his own
04Yegh3    4:81|own forces for the support of the magi and chief-magus
04Yegh3    4:87|He continually increased the allowances of the banqueting-hall, he extended
04Yegh3    4:87|hall, he extended the music of jollity, stretching out the nights
04Yegh3    4:88|from the treasury a mass of wealth and he secretly distributed
04Yegh3    4:88|each person on the pretext of giving gifts and honor; and
04Yegh3    4:90|certain that the impious prince of Siunik had inflicted mortal wounds
04Yegh3    4:91|One evening the entire group of the clergy held council. Summoning
04Yegh3    4:91|held council. Summoning the commander of the army to the council
04Yegh3    4:91|investigation, they realized the firmness of his mind, and that he
04Yegh3    4:92|him again into the fold of virtue
04Yegh3    4:93|and joined them, a force of many troops
04Yegh3    4:95|demented and dulled the mind of the chief-magus that he
04Yegh3    4:95|unable to understand the consequences of his deeds
04Yegh3    4:96|the magi among the houses of the nobles, to arrange vast
04Yegh3    4:97|whole country, even the wives of the Lifeguards dared to extinguish
04Yegh3    4:97|and to tear the garments of the nuns
04Yegh3    5:101|Lord who knows the hearts of all, you have no need
04Yegh3    5:101|all, you have no need of witness from men; if we
04Yegh3    5:102|stand firm in the covenant of this Holy Gospel, you Lord
04Yegh3    5:102|today and give the enemies of truth into our hands that
04Yegh3    5:104|But one of the princes who was present
04Yegh3    5:104|them in their great act of witness. straightaway he was stoned
04Yegh3    5:105|raging fury that the bowels of all the onlookers trembled; they
04Yegh3    5:107|and fenced in the host of the Persians’ army. Many they
04Yegh3    5:108|place the plunder and booty of the army they guarded them
04Yegh3    5:109|in the covenant; he repented of his earlier falling away from
04Yegh3    5:110|in penitence at the feet of the holy bishops and tearfully
04Yegh3    5:112|anxious to seize him because of his former transgression, but they
04Yegh3    5:113|to plunder the holy treasures of the church unwillingly surrendered themselves
04Yegh3    5:114|Having succeeded by the power of God, men, women, and all
04Yegh3    5:114|and torture for the sake of the holy churches which our
04Yegh3    5:114|to us by the power of the coming of our Lord
04Yegh3    5:114|the power of the coming of our Lord Jesus Christ, whereby
04Yegh3    5:114|reborn to the one hope of faith by baptism in Christ
04Yegh3    5:118|and donned the same breastplate of faith in Christ’s command; with
04Yegh3    5:118|Christ’s command; with one belt of truth men and women girded
04Yegh3    5:120|as nothing in the eyes of their possessors
04Yegh3    5:124|The voices of the ministers ceased not day
04Yegh3    5:124|the holy psalms. The readers of the divine Scriptures never paused
04Yegh3    5:124|hour, neither did the expounders of the consolation of heavenly teaching
04Yegh3    5:124|the expounders of the consolation of heavenly teaching
04Yegh3    6:126|following inaccessible fortresses: the cities of Garni, Ani, Artagerk, and their
04Yegh3    6:126|with it; Arpaneal, the town of Van, and its villages with
04Yegh3    6:127|All of these places with each one’s
04Yegh3    6:128|and burned down the houses of fire-worship
04Yegh3    6:129|They cleansed away the impurity of idolatry and removed the furniture
04Yegh3    6:129|removed the furniture and effects of the fire-temples, placing them
04Yegh3    6:129|dedicated them to the service of the Lord’s altar
04Yegh3    6:130|In place of the vain pagan cults, which
04Yegh3    6:130|set up the saving cross of Christ, they raised the all
04Yegh3    6:132|this great and virtuous task of heroism, a divine grace appeared
04Yegh3    6:132|army, from the eastern part of the country some attacked the
04Yegh3    6:132|country some attacked the land of Atrpatakan and caused much damage
04Yegh3    6:133|the enemy, making the sign of the cross. It even happened
04Yegh3    6:133|even happened that the walls of two tremendous castles collapsed without
04Yegh3    6:133|so that all the inhabitants of the land were terrified by
04Yegh3    6:133|fire-temples; disavowing the religion of magism, they confessed in the
04Yegh3    6:134|anyone would remember the name of God, terrifying shocks befell them
04Yegh3    6:134|and everyone told his neighbor of these unprecedented visions and wonders
04Yegh3    6:136|And all the youths of the land were as bold
04Yegh3    6:137|Many days later the hazarapet of Albania arrived with the holy
04Yegh3    6:137|arrived with the holy bishop of that country, and urgently exhorted
04Yegh3    6:137|which was in the land of the Huns has returned and
04Yegh3    6:138|and you will gain relief of taxes from the treasury. But
04Yegh3    6:138|place inside them the fire of Vram, and to appoint magi
04Yegh3    6:139|and the wife and children of such people will be exiled
04Yegh3    6:140|But there was a gathering of people of the entire country
04Yegh3    6:140|was a gathering of people of the entire country to debate
04Yegh3    6:141|hand on the holy covenant of their church. With the power
04Yegh3    6:141|their church. With the power of God, they held council, seeking
04Yegh3    6:141|council, seeking a way out of the problem
04Yegh3    6:142|they sent in haste one of the great princes of the
04Yegh3    6:142|one of the great princes of the Gnuni family, Atom, to
04Yegh3    6:142|reveal all these evil plans of the malicious king of the
04Yegh3    6:142|plans of the malicious king of the East, and at the
04Yegh3    6:142|trampling on the fearful order of Yazkert and inflicting great slaughter
04Yegh3    6:142|seek from him the emperor of the West aid and support
04Yegh3    6:143|This is a copy of the letter which they wrote
04Yegh3    6:143|The bishop Joseph, with many of my cobishops and the whole
04Yegh3    6:144|and also ruled the regions of Asia from the borders of
04Yegh3    6:144|of Asia from the borders of Seir to the limits of
04Yegh3    6:144|of Seir to the limits of Gaderon; and there was no
04Yegh3    6:146|brought up in the land of the Greeks; made king by
04Yegh3    6:146|Christ from the holy archbishop of Rome, he illuminated the benighted
04Yegh3    6:146|he illuminated the benighted regions of the North, which now the
04Yegh3    6:146|now the darkness-loving sons of the East wish to wrest
04Yegh3    6:147|on your noble valor, some of their commands we have opposed
04Yegh3    6:149|even a little, the heat of their furnace will perhaps reach
04Yegh3    6:150|had come into the presence of the great king and had
04Yegh3    6:150|and had read the supplication of Armenia and the records of
04Yegh3    6:150|of Armenia and the records of their ancestors, many books were
04Yegh3    7:151|greatly concerned lest the churches of the East be ravaged by
04Yegh3    7:151|that very time the end of his life suddenly befell him
04Yegh3    7:151|serious obstruction in the way of procuring help
04Yegh3    7:152|to heed the united pact of the Armenians, who with all
04Yegh3    7:152|strength were opposing the wickedness of the heathens
04Yegh3    7:153|the heathen for the sake of terrestrial peace, than to join
04Yegh3    7:154|troops, arms, or any form of assistance
04Yegh3    7:155|been so concluded and hope of human help had vanished, the
04Yegh3    7:156|Although they were aware of their own small numbers and
04Yegh3    7:156|their own small numbers and of the alliance of the two
04Yegh3    7:156|numbers and of the alliance of the two kings, they were
04Yegh3    7:156|through a few the business of many, and through despised persons
04Yegh3    7:157|own valor and the consolation of their holy teachers, all the
04Yegh3    7:159|the country near the borders of Atrpatakan
04Yegh3    7:160|Georgian frontier against the marzpan of Chor, who had come to
04Yegh3    7:160|come to destroy the churches of Albania
04Yegh3    7:161|entrusted to Vasak, the prince of Siunik, who in his innermost
04Yegh3    7:163|The prince of the Bagratunik with his forces
04Yegh3    7:164|The prince of the Khorkhorunik with his forces
04Yegh3    7:165|The prince of the Apahunik with his forces
04Yegh3    7:166|The prince of the Vahevunik with his forces
04Yegh3    7:167|The prince of the Palunik with his forces
04Yegh3    7:168|The prince of the Gabeleank with his forces
04Yegh3    7:169|The prince of Urts with his forces
04Yegh3    7:171|in wait in the strongholds of his own land with the
04Yegh3    7:172|I have broken the unity of the Armenians’ covenant and have
04Yegh3    7:173|far off to the regions of Her and Zarevand; the second
04Yegh3    7:174|throughout all the central part of the land
04Yegh3    8:178|him with a small number of troops, he did not remain
04Yegh3    8:178|not remain in the region of Ghor, but gathered all the
04Yegh3    8:178|but gathered all the host of his army and rapidly crossed
04Yegh3    8:178|encountered him near the borders of Georgia, opposite the city of
04Yegh3    8:178|of Georgia, opposite the city of Khaḷkhaḷ, which was the Albanian
04Yegh3    8:180|with him saw the host of the heathen army in readiness
04Yegh3    8:181|make tremble the vast host of these impious ones
04Yegh3    8:182|and overthrow the evil unity of your enemies before your great
04Yegh3    8:182|and give into the hands of these few the glory of
04Yegh3    8:182|of these few the glory of victory over that immense host
04Yegh3    8:183|Not in the pride of vainglory for profitless exploits or
04Yegh3    8:183|do not heed the preaching of the Holy Gospel may realize
04Yegh3    8:183|know that you are Lord of life and death, and that
04Yegh3    8:184|ready to die for love of you; but if it happens
04Yegh3    8:184|them, we shall be avengers of the truth
04Yegh3    8:185|the sword over the face of the plain and turned them
04Yegh3    8:185|far as the secure regions of the forests along the deep
04Yegh3    8:185|forests along the deep precipices of the Lopnos River
04Yegh3    8:186|There some warriors of royal blood, related to the
04Yegh3    8:186|blood, related to the king of Baḷas, offered resistance; they unseated
04Yegh3    8:186|his horse and killed one of the Armenian nobles, Mush of
04Yegh3    8:186|of the Armenian nobles, Mush of the Dimaksean family, and wounded
04Yegh3    8:187|slaying Vurk, the valiant brother of the king of the Lpink
04Yegh3    8:187|valiant brother of the king of the Lpink. Many of his
04Yegh3    8:187|king of the Lpink. Many of his aides-de-camp he
04Yegh3    8:189|And from the great impetuosity of the attack, there were many
04Yegh3    8:190|From the great number of fallen corpses the pure waters
04Yegh3    8:190|fallen corpses the pure waters of the river turned to blood
04Yegh3    8:190|turned to blood, and none of them at all was able
04Yegh3    8:190|hide in the thick forests of the plains
04Yegh3    8:191|But one of the enemy soldiers crossed the
04Yegh3    8:191|great river on the back of his horse with his armor
04Yegh3    8:191|the battle by the skin of his teeth, he brought the
04Yegh3    8:191|sad news to the remnants of the army who had fled
04Yegh3    8:192|and gold, armor and decorations of valiant men and brave horses
04Yegh3    8:193|as carrion for the birds of heaven and beasts of the
04Yegh3    8:193|birds of heaven and beasts of the earth
04Yegh3    8:194|They purified the sites of all impure sacrifices, and saved
04Yegh3    8:195|Many of the Albanian nobles and of
04Yegh3    8:195|of the Albanian nobles and of the general peasantry for the
04Yegh3    8:195|general peasantry for the sake of God’s name had scattered and
04Yegh3    8:195|spread out among the fortresses of the Caucasus Mountains; when they
04Yegh3    8:195|when they saw the success of the enterprise which God had
04Yegh3    8:196|they marched against the pass of the Huns, which the Persians
04Yegh3    8:196|was from the royal family of Albania
04Yegh3    8:197|exploits not a single one of them fell wounded, save one
04Yegh3    8:198|as ambassador to the land of the Huns and to many
04Yegh3    8:200|in accordance with the ritual of their own religion; they also
04Yegh3    9:201|in that spot, a bearer of sad news arrived from Armenia
04Yegh3    9:201|and tearing his collar because of the rebellious Vasak: “He has
04Yegh3    9:201|Eramunk and the great estate of Draskhanakert; Vardanashat and the fortress
04Yegh3    9:201|Draskhanakert; Vardanashat and the fortress of Awshakan; Parakhot, Sardeank, the town
04Yegh3    9:201|Awshakan; Parakhot, Sardeank, the town of Dzoḷakert, and the fortress of
04Yegh3    9:201|of Dzoḷakert, and the fortress of Armavir; the town of Kuash
04Yegh3    9:201|fortress of Armavir; the town of Kuash, Aruch, Ashnak, and all
04Yegh3    9:201|and all Aragatsotn; the province of Artashat with Artashat itself and
04Yegh3    9:201|has put to flight all of your families and expelled them
04Yegh3    9:203|The army on the borders of Atrpatakan did not arrive in
04Yegh3    9:203|time to support the interior of the country
04Yegh3    9:204|keep with you the covenant of unity in Christ’s love
04Yegh3    9:205|Of those with him, a few
04Yegh3    9:208|days near to the borders of their native land
04Yegh3    9:209|the princes in his company of the heroic valor of Vardan’s
04Yegh3    9:209|company of the heroic valor of Vardan’s force in Albania, and
04Yegh3    9:209|force in Albania, and also of their alliance with the Huns
04Yegh3    9:210|encountered each other, taking advantage of night he fled for refuge
04Yegh3    9:210|refuge into the secure areas of his own territory. Departing in
04Yegh3    9:210|had brought from the province of Ayrarat as well as his
04Yegh3    9:211|spread them through various provinces of the land for their winter
04Yegh3    9:213|A few of the group of senior nobles
04Yegh3    9:213|A few of the group of senior nobles he kept in
04Yegh3    9:214|numerous forces into the land of Siunik, capturing and destroying many
04Yegh3    9:214|dead horses in the extremity of their hunger
04Yegh3    9:215|the apostate. Finally, a synod of holy bishops and of all
04Yegh3    9:215|synod of holy bishops and of all the clergy deplored with
04Yegh3    9:216|Since the fearers of God had gained such success
04Yegh3    9:216|to spend the whole month of Kalots making supplications to God
04Yegh3    9:216|war on the holy festival of Christ’s Epiphany, so that this
04Yegh3    9:217|And all these visitations of God, which had been splendidly
04Yegh3    9:217|had sent to the land of the Greeks, to the holy
04Yegh3    9:218|Releasing one of the foremost Persian captives and
04Yegh3    9:218|had been done: the destruction of their lands, the slaughter of
04Yegh3    9:218|of their lands, the slaughter of the royal troops, and the
04Yegh3    9:219|this to him, the accusations of both sides, of the virtuous
04Yegh3    9:219|the accusations of both sides, of the virtuous and of the
04Yegh3    9:219|sides, of the virtuous and of the shirkers, concurred: how for
04Yegh3    9:219|their ancestral religion; the treachery of the rebel Vasak: how he
04Yegh3    9:221|But meanwhile, the messengers of the impious Vasak had previously
04Yegh3    9:221|Persia with the sad news of the terrible disaster that he
04Yegh3    9:222|For such was the desire of the impious oneto destroy
04Yegh3    9:222|oneto destroy the unity of the bishops with the nobles
04Yegh3    9:222|bishops with the nobles. But of this he was not yet
04Yegh3    9:222|entered a covenant in love of God
04Yegh3    9:223|went to the winter quarters of the king and repeated all
04Yegh3    9:225|raging anger because the mouths of his evil advisers, who had
04Yegh3    10:226|looked and saw himself full of weakness. He realized that he
04Yegh3    10:229|many creeds in the land of the Aryans, and is not
04Yegh3    10:229|and is not the cult of each one openly performed? Who
04Yegh3    10:229|to accept the single religion of magism? Especially with regard to
04Yegh3    10:230|was respected in the time of our ancestorsas I myself
04Yegh3    10:231|to be the most sublime of all. Therefore, the Christians were
04Yegh3    10:232|Likewise, the leaders of the Christians, whom they call
04Yegh3    10:232|bishops, he treated as worthy of presents and offerings
04Yegh3    10:233|mishap befall the great affairs of state
04Yegh3    10:234|never recalled a single one of these facts, but continuously wearied
04Yegh3    10:234|ears by speaking all sorts of evil about them
04Yegh3    10:236|my own house, the result of which will be even worse
04Yegh3    10:239|But a few of them, humoring him, spoke as
04Yegh3    10:239|which is beyond the reach of your will, for the gods
04Yegh3    10:240|yourself or afflict the minds of us all. Perhaps there may
04Yegh3    10:242|him those in his army, of all nations, who observed Christianity
04Yegh3    10:249|their presence he sent edicts of amnesty throughout the whole area
04Yegh3    10:249|amnesty throughout the whole area of his empire concerning the Christians
04Yegh3    11:252|When he had informed them of all this, he requested from
04Yegh3    11:252|requested from them a testimony of his sincerity for Armenia; and
04Yegh3    11:252|their presence, with the approbation of all his magnates, to the
04Yegh3    11:256|the responsibility for the success of events on his own ministers
04Yegh3    11:257|outwardly contained the good news of life but inwardly the bitterness
04Yegh3    11:257|life but inwardly the bitterness of death, yet they were amazed
04Yegh3    11:258|Even though he is aware of our indissoluble unity, he is
04Yegh3    11:260|guide another by the light of truth
04Yegh3    11:261|does there come any expectation of peace
04Yegh3    11:262|by faith in the hope of Christwho came and took
04Yegh3    11:262|the Holy Virgin the flesh of our nature, and by uniting
04Yegh3    11:262|his own body the sufferings of our sins. In that same
04Yegh3    11:262|raised up in the presence of his disciples to his Father
04Yegh3    11:262|sat at the right hand of the power. The same we
04Yegh3    11:266|in our thoughts. Yet instead of rendering us gifts and blessings
04Yegh3    11:266|you wish to deprive us of the true life, which is
04Yegh3    11:267|he today become the preacher of good tidings without doing any
04Yegh3    11:268|to accept the involuntary confession of one who has blasphemed Christ
04Yegh3    11:269|every evil upon the ministers of the church now has come
04Yegh3    11:271|could not break the firmness of their unity, then he dispatched
04Yegh3    11:271|presence the old man full of bitterness, in whom lurked Satan
04Yegh3    11:271|childhood was the pure flesh of the saints, and the drink
04Yegh3    11:271|the saints, and the drink of which he was never sated
04Yegh3    11:271|never sated was the blood of the innocent
04Yegh3    11:272|To the evil of this man he added his
04Yegh3    11:272|sent with him many companies of elephants
04Yegh3    11:273|Approaching the borders of Armenia, he entered the town
04Yegh3    11:273|Armenia, he entered the town of Paytakaran and spread all his
04Yegh3    11:275|was the prince and commander of the whole Persian Empire. His
04Yegh4    1:0|CHAPTER FOUR - Concerning the Secession of the Prince of Siunik and
04Yegh4    1:0|the Secession of the Prince of Siunik and His Companions
04Yegh4    1:1|hesitated to describe the afflictions of our nation which were cruelly
04Yegh4    1:1|us by the foreign enemies of the truth. They were few
04Yegh4    1:2|vacillations, yet to the eyes of outsiders our unanimity seemed imposing
04Yegh4    1:3|penetrates, at the breaking up of unity heavenly virtue also departs
04Yegh4    1:4|limbs, which previously were part of a man’s undefiled body, are
04Yegh4    1:6|I shall present and speak of in order, though without a
04Yegh4    1:7|describe these manyhow some of them lost their own true
04Yegh4    1:7|lives and were the cause of destruction for many others, for
04Yegh4    1:7|many others, for some merely of visible things, for others of
04Yegh4    1:7|of visible things, for others of things both visible and invisible
04Yegh4    1:8|And this is the worst of all: the gate to destruction
04Yegh4    1:8|That possibility surpasses the bounds of man
04Yegh4    1:9|he was previously well informed of Vasak’s impiety, now sent and
04Yegh4    1:10|from and abandoned the union of the Armenians, he came and
04Yegh4    1:10|faithfulness and the illegal rebellion of the Armenians
04Yegh4    1:11|He also exaggerated and told of things the Armenians had not
04Yegh4    1:11|insinuate himself into the favor of that wicked one
04Yegh4    1:13|way to destroy the unity of the Armenians’ covenant and ensure
04Yegh4    1:13|covenant and ensure the fulfillment of the king’s wishes in that
04Yegh4    1:14|away from the firm unity of the Armenians. He was greatly
04Yegh4    1:15|his own cunning, quite unaware of the fact that Vasak on
04Yegh4    1:16|he had forgotten the coming of the Son of God and
04Yegh4    1:16|the coming of the Son of God and did not recall
04Yegh4    1:16|did not recall the preaching of the Holy Gospel. He was
04Yegh4    1:19|He annulled the deed of adoption and with his own
04Yegh4    1:19|hands broke the firm seal of the ring
04Yegh4    1:20|He left the number of the blessed and caused many
04Yegh4    1:21|worship. He became a vessel of evil, and Satan filled him
04Yegh4    1:23|drove many from the band of Christ, joining them to the
04Yegh4    1:23|joining them to the troops of demons
04Yegh4    1:24|away and openly seized many of the nobles and very many
04Yegh4    1:24|the nobles and very many of the peasants, and some others
04Yegh4    1:25|Here are the names of his associates
04Yegh4    2:26|The prince of the Rshtunik, called Artak
04Yegh4    2:27|The prince of the Khorkhorunik, called Gadisho
04Yegh4    2:28|The prince of the Vahevunik, called Giut
04Yegh4    2:29|The prince of the Bagratunik, called Tirots
04Yegh4    2:30|The prince of the Apahunik, called Manech
04Yegh4    2:31|The prince of the Gabeleank, called Arten
04Yegh4    2:32|The prince of Ake, called Enjuḷ
04Yegh4    2:33|The prince of Urts, called Nerseh
04Yegh4    2:34|The prince of the other branch of the
04Yegh4    2:34|prince of the other branch of the Palunik, called Varazshapuh
04Yegh4    2:35|A lesser noble of the Amatunik, called Manen
04Yegh4    2:37|completely, not merely the mass of the laity but also many
04Yegh4    2:37|the laity but also many of the holy clergy. He accomplished
04Yegh4    2:38|them to join the bands of the apostates
04Yegh4    2:39|stumbled and made a force of many soldiers. He wrote their
04Yegh4    2:39|their names and presented many of them in person to the
04Yegh4    2:39|great hazarapet; he greatly boasted of his brave valor, how he
04Yegh4    2:40|he also broke the union of Georgia with Armenia; he did
04Yegh4    2:40|he held back the land of Aḷdznik in the same fashion
04Yegh4    2:41|an epistle to the land of the Greeks, falsely confusing matters
04Yegh4    2:41|a man called Vasak, one of those Mamikoneans who were in
04Yegh4    2:42|In this, time of trouble he was the sparapet
04Yegh4    2:42|trouble he was the sparapet of Lower Armenia and faithful to
04Yegh4    2:42|actions was beyond the pale of God’s religion
04Yegh4    2:45|that he estranged the minds of the holy bishops from the
04Yegh4    2:47|himself and all the party of apostates among the pious, and
04Yegh4    2:47|and produced all the orders of amnesty from the palace
04Yegh4    2:49|the garrisons in all regions of the country, in Tmorik and
04Yegh4    2:49|Georgia and in the land of Khaḷtik. He sent word, urging
04Yegh4    3:51|account, he assembled the mass of the Aryan cavalry, barring and
04Yegh4    3:52|he gathered the entire forces of Georgia, the troops of the
04Yegh4    3:52|forces of Georgia, the troops of the Lpink and Chiḷbk, Vat
04Yegh4    3:52|Piwkuan and all the forces of Tavasparan, from the hill and
04Yegh4    3:53|by money and liberal distributions of royal treasures, and others by
04Yegh4    3:53|and others by the threat of the king’s command
04Yegh4    3:54|reports to the great hazarapet of Persia, who was lurking hidden
04Yegh4    3:54|lurking hidden in the city of Paytakaran
04Yegh4    3:56|presence with all the princes of his party, he gave many
04Yegh4    3:58|bestow on these the property of the other priests and shall
04Yegh4    3:59|wrought tumult in the midst of peace
04Yegh4    3:60|province there were two nephews of his in the holy covenant
04Yegh4    3:60|his in the holy covenant of virtue. He wrote a report
04Yegh4    3:61|to flight all the monks of the land who cursed his
04Yegh4    3:62|and informed the irreligious heathen of what they did not know
04Yegh4    3:64|Armenia in the total host of Vardan’s army
04Yegh4    3:66|he heard the total number of the army, he was even
04Yegh4    3:66|how many leaders there were of the brave champions, so that
04Yegh4    3:66|prepare three against each one of them, let alone all the
04Yegh4    3:67|inquired from him about each of the standards: into how many
04Yegh4    3:67|they divided the army, which of them were generals, which commander
04Yegh4    3:67|side, what were the names of each one’s adjutants, how many
04Yegh4    3:69|Which of them would be hesitant, and
04Yegh4    3:69|would be hesitant, and which of them would fight to the
04Yegh4    3:71|with their commanders to one of the nobles, whose name was
04Yegh4    3:72|the great king, informing him of the course of events, of
04Yegh4    3:72|informing him of the course of events, of his own cunning
04Yegh4    3:72|of the course of events, of his own cunning wisdom, and
04Yegh4    3:72|his own cunning wisdom, and of Vasak’s deceitful subterfuge, namely, how
04Yegh4    3:73|all this from the mouth of the great hazarapet, he was
04Yegh4    3:73|make him drink the cup of bitter death in great dishonor
04Yegh5    1:1|THE love of God is superior to all
04Yegh5    1:1|fearless as the incorporeal hosts of angelsas can be seen
04Yegh5    1:1|places from the very beginning of the world
04Yegh5    1:2|were armed with the love of God for a weapon shrank
04Yegh5    1:2|Their own death or loss of possessions, the massacre of their
04Yegh5    1:2|loss of possessions, the massacre of their loved ones or the
04Yegh5    1:2|loved ones or the captivity of their families, the leaving of
04Yegh5    1:2|of their families, the leaving of their native land to be
04Yegh5    1:2|only, they were not deprived of him. They reckoned him to
04Yegh5    1:4|that time that the land of Armenia fought with similar heroism
04Yegh5    1:5|the Great saw the discord of his country, he experienced no
04Yegh5    1:6|well knew that many others of those still united with him
04Yegh5    1:7|to muster at the city of Artashat; in place of those
04Yegh5    1:7|city of Artashat; in place of those who had deserted and
04Yegh5    1:7|deserted and followed the prince of Siunik he appointed in their
04Yegh5    1:9|Amatuni, Giwt from the house of the Vahevunik, Tatul Dimaksean, Arshavir
04Yegh5    1:9|Ayruk Sḷkuni, Vren Tashratsi, Aprsam of the Artsrunik, The royal shahkhorapet
04Yegh5    1:9|Akeatsik, The Trpatunik, The troops of the Rshtunik. And all the
04Yegh5    1:10|for war on the plain of Artaz for a muster of
04Yegh5    1:10|of Artaz for a muster of sixty-six thousand men, infantry
04Yegh5    1:12|desired to share the death of the valiant martyrs
04Yegh5    1:13|The sparapet, in the company of the nobles, began to address
04Yegh5    1:15|we fought at the command of a temporal king
04Yegh5    1:17|our bodies, and many acts of valor have been performed for
04Yegh5    1:18|Yet I regard those acts of valor to be worthless and
04Yegh5    1:19|if we accomplished these deeds of valor for a mortal commander
04Yegh5    1:19|immortal king, who is Lord of the living and the dead
04Yegh5    1:20|body to enter the presence of the living God, from whom
04Yegh5    1:21|valiant comrades, especially because many of you have surpassed me in
04Yegh5    1:21|in ancestral rank. But as of your own free will you
04Yegh5    1:21|and agreeable to the ears of both the greatest and the
04Yegh5    1:22|Do not be afraid of the multitude of the heathen
04Yegh5    1:22|be afraid of the multitude of the heathen; do not turn
04Yegh5    1:22|backs to the fearsome sword of a mortal man; for if
04Yegh5    1:22|power so that the cause of truth may be exalted. And
04Yegh5    1:23|remembering how I and some of you on that occasion cheated
04Yegh5    1:24|know how we sought means of comforting our friends who were
04Yegh5    1:25|impossible that for the sake of human love we exchange God
04Yegh5    2:26|that we acquired the repute of valor, cruelly smote the royal
04Yegh5    2:26|from various places the impurity of idolatry, overthrew the king’s impious
04Yegh5    2:26|impious command, calmed the fury of the sea; the mountainous waves
04Yegh5    2:28|wished by the mere word of his command to accomplish his
04Yegh5    2:29|he cannot change the color of his skin, so he will
04Yegh5    2:30|For the foundations of our Christianity are set on
04Yegh5    2:31|one can reach the building of Christ not made by human
04Yegh5    2:34|slaughtering others for the sake of the divine religion we have
04Yegh5    2:34|and bequeathed the valiant name of our family to the church
04Yegh5    2:34|the churchand the expectation of reward stems from the Lord
04Yegh5    2:34|Lord, preserved for each one of us according to the willingness
04Yegh5    2:34|us according to the willingness of his heart and the achievement
04Yegh5    2:34|his heart and the achievement of his deedshow much more
04Yegh5    2:34|die for the great witness of our Lord Jesus Christ, which
04Yegh5    2:35|not from any just deeds of our own but from the
04Yegh5    2:35|but from the liberal bestower of gifts, as he indeed said
04Yegh5    2:35|sin abounded, there the grace of God was even more abundant
04Yegh5    2:36|Very apposite is the injunction of this saying. As we appeared
04Yegh5    2:36|and angels and the Father of all
04Yegh5    2:39|who had heard the repute of our Christianity, since they were
04Yegh5    2:39|Christianity, since they were unaware of our intentions lamented and bewailed
04Yegh5    2:41|to cast off every suspicion of infamy
04Yegh5    2:42|no man but the general of all martyrs
04Yegh5    2:43|Fear is a sign of doubt. Long ago we rejected
04Yegh5    2:44|he exhorted and encouraged each of them in private, filling all
04Yegh5    2:44|private, filling all the wants of the indigent
04Yegh5    2:47|repeated to them the records of valiant men, for he himself
04Yegh5    2:48|Taking up the brave model of the Maccabees, he read it
04Yegh5    2:48|telling them in fluent words of the outcome of eventshow
04Yegh5    2:48|fluent words of the outcome of eventshow they fought and
04Yegh5    2:48|and struggled against the king of Antioch for their God-given
04Yegh5    2:49|that battle, yet the fame of their valor has survived to
04Yegh5    2:50|the soldiers how the relatives of Mattathias had split away from
04Yegh5    2:50|and had received the punishment of death from the holy covenanters
04Yegh5    3:52|Armenia, and reached the province of Her and Zarevand
04Yegh5    3:55|When the Armenian troops heard of this, they chose from the
04Yegh5    3:55|whole army a junior noble of the Amatuni family, Arandzar by
04Yegh5    3:55|by name, a man full of wisdom and valor
04Yegh5    3:56|thousand men, slew the majority of their force, and threw back
04Yegh5    3:57|that day was a festival of great rejoicing for the Armenian
04Yegh5    3:59|union, especially the holy covenant of the church, which the soldiers
04Yegh5    3:61|who lived before the birth of the Son of God at
04Yegh5    3:61|the birth of the Son of God at each one’s time
04Yegh5    3:62|merciless condemnation for our sins of transgression which we had unworthily
04Yegh5    3:62|brought upon ourselves the force of the Creator’s anger, and moved
04Yegh5    3:62|He even ordered the sea of heaven to flow over the
04Yegh5    3:62|land, and the firm ground of earth was rent, causing the
04Yegh5    3:63|and lower waters became instruments of torture for us, taking vengeance
04Yegh5    3:64|race; he softened the severity of the Lord’s anger and became
04Yegh5    3:64|and became the prime cause of the growth and multiplication of
04Yegh5    3:64|of the growth and multiplication of mankind
04Yegh5    3:65|saw in him a type of the invisible coming of the
04Yegh5    3:65|type of the invisible coming of the Son of God, the
04Yegh5    3:65|invisible coming of the Son of God, the apprehension of the
04Yegh5    3:65|Son of God, the apprehension of the incomprehensible, the sacrifice of
04Yegh5    3:65|of the incomprehensible, the sacrifice of the immortal, who by his
04Yegh5    3:65|own death abolished the power of death
04Yegh5    3:67|had reached manhood the mystery of pious heroism was revealed to
04Yegh5    3:67|to him in the years of his youth. The house of
04Yegh5    3:67|of his youth. The house of the Egyptian king offered him
04Yegh5    3:67|nourished him. At the time of the people’s deliverance from oppression
04Yegh5    3:69|Because of the holy zeal he possessed
04Yegh5    3:69|and established him as leader of his people
04Yegh5    3:70|was justified by the shedding of blood and was called the
04Yegh5    3:70|and was called the greatest of all prophets for slaughtering not
04Yegh5    3:71|such zeal for the coming of the Son of God, how
04Yegh5    3:71|the coming of the Son of God, how much more should
04Yegh5    3:71|greatly enjoyed the heavenly gifts of his gracebe zealous for
04Yegh5    3:73|the profanation in the hour of battle, and confirmed the priesthood
04Yegh5    3:74|unable to endure the sight of Ahab’s idolatry. In his righteous
04Yegh5    3:75|your ascension but the Lord of chariots and horses himself, meeting
04Yegh5    3:75|wings to grow on each of you, so that you may
04Yegh5    4:77|David in the time of his youth slew the great
04Yegh5    4:77|youth slew the great mountain of flesh with a stone, quite
04Yegh5    4:77|with a stone, quite unfearful of the giant’s fearsome sword. He
04Yegh5    4:77|sword. He scattered the forces of the foreigners and saved his
04Yegh5    4:77|enslavement. He became the first of the kings of Israel and
04Yegh5    4:77|the first of the kings of Israel and was called the
04Yegh5    4:77|and was called the father of the Son of God
04Yegh5    4:77|the father of the Son of God
04Yegh5    4:78|so called for the needs of the time; while you, truly
04Yegh5    4:78|time; while you, truly born of the Holy Spirit, are sons
04Yegh5    4:78|the Holy Spirit, are sons of God and heirs of Christ
04Yegh5    4:78|sons of God and heirs of Christ
04Yegh5    4:79|Let no one deprive you of your portion, or estrange and
04Yegh5    4:80|Remember all the earlier generals of Israel: Joshua, Gideon, Jephthah, and
04Yegh5    4:80|all the others who were of the true faith. They smote
04Yegh5    4:80|smote and slew the armies of the heathen, and purified the
04Yegh5    4:81|On account of their unwavering righteous conductas
04Yegh5    4:82|The high walls of the city at a mere
04Yegh5    4:83|the others who performed acts of valor in each one’s age
04Yegh5    4:85|nor old. The immutable nature of God does not change. As
04Yegh5    4:85|himself said through the mouth of the holy prophets: ’I am
04Yegh5    4:85|to another or my deeds of valor to sculpted images.’
04Yegh5    4:88|recall the Apostle’s saying: ’Instead of the joy which lay before
04Yegh5    4:88|endured deatheven the death of the cross. Therefore, God raised
04Yegh5    4:88|names, that at the name of Jesus Christ every knee might
04Yegh5    4:88|Christ every knee might bowof things in heaven and things
04Yegh5    4:89|truly united to the love of Christ sees with the eyes
04Yegh5    4:89|Christ sees with the eyes of the Spirit the invisible but
04Yegh5    4:89|the invisible but clear light of the rays of the spiritual
04Yegh5    4:89|clear light of the rays of the spiritual sun, which every
04Yegh5    4:89|purity it attracts the contemplation of those with unsullied and holy
04Yegh5    4:89|inclines them to the worship of the three Persons of the
04Yegh5    4:89|worship of the three Persons of the united Being
04Yegh5    4:92|down on the lower region of this earth, we see it
04Yegh5    4:92|it filled with all kinds of corruption and foul impurities
04Yegh5    4:93|befall the calamity-prone inhabitants of earththe misfortunes of the
04Yegh5    4:93|inhabitants of earththe misfortunes of the poor and their innumerable
04Yegh5    4:93|innumerable troubles, the violent exactions of the tax-gatherers, the oppression
04Yegh5    4:93|the oppression and ill-usage of tyrannical neighbors, hunger and thirst
04Yegh5    4:94|The icy blasts of winter and the burning winds
04Yegh5    4:94|winter and the burning winds of summer, premature sickness and mortal
04Yegh5    4:94|illnesses continually torment men. Fear of foreign enemies and dread of
04Yegh5    4:94|of foreign enemies and dread of inner enemies ceaselessly come upon
04Yegh5    4:95|haughty in the transitory affairs of the world, these are the
04Yegh5    4:96|wealth is mingled the rapine of the possessions of the poor
04Yegh5    4:96|the rapine of the possessions of the poor, with their pure
04Yegh5    4:98|the whole world the Creation of the Maker of all? Now
04Yegh5    4:98|the Creation of the Maker of all? Now what they worship
04Yegh5    4:98|honor is but a part of its substance. So, are parts
04Yegh5    4:99|For if one part of the world is corruptible, then
04Yegh5    4:100|understand is the most select of the parts
04Yegh5    5:101|superior to all the cults of the heathen that they revere
04Yegh5    5:101|God who took the form of a man, but they offer
04Yegh5    5:102|then abandon the dark thoughts of these erring ones. Let us
04Yegh5    5:104|The blind have been deprived of life, but you who received
04Yegh5    5:104|not enemies, sharers and inheritors of the supernal and spiritual city
04Yegh5    5:105|The leader of our salvation is here. Here
04Yegh5    5:105|you will oppose the allies of Satan’s work
04Yegh5    5:106|then bore off the prize of complete victory; he threw down
04Yegh5    5:107|camp; and at the hour of battle, relying upon their prayers
04Yegh5    5:107|bishops, priests and deacons, singers of the psalms and readers of
04Yegh5    5:107|of the psalms and readers of Scripture, each in his own
04Yegh5    5:107|you and smite the enemies of the truth
04Yegh5    5:108|they will not be afraid of that because they prefer to
04Yegh5    5:109|double vision: with the eyes of faith they see the stoning
04Yegh5    5:109|faith they see the stoning of the prophets, and with the
04Yegh5    5:109|prophets, and with the eyes of the body the valor of
04Yegh5    5:109|of the body the valor of your heroism
04Yegh5    5:110|For you see the torments of the holy Apostles and the
04Yegh5    5:110|holy Apostles and the murders of all the saintly martyrs by
04Yegh5    5:110|church was strengthened; the shedding of their blood was a cause
04Yegh5    5:110|their blood was a cause of boasting for those above and
04Yegh5    5:113|on the Lord’s great festival of holy Easter
04Yegh5    5:114|great happiness, the whole host of the army cried out, saying
04Yegh5    5:114|our death equal the death of the just and the shedding
04Yegh5    5:114|the just and the shedding of our blood that of the
04Yegh5    5:114|shedding of our blood that of the blood of the holy
04Yegh5    5:114|blood that of the blood of the holy martyrs. May God
04Yegh5    5:114|his church into the hands of the heathen
04Yegh5    5:115|After this, when the general of the Persian army saw that
04Yegh5    5:115|that his expectation and hope of separating them from the indissoluble
04Yegh5    5:115|them to discover what means of victory there might be
04Yegh5    5:116|individual valor, he summoned many of the generals under his authority
04Yegh5    5:116|to bring forward the companies of elephants. These he divided into
04Yegh5    5:117|the king’s behest, saying: “Each of you remember the command of
04Yegh5    5:117|of you remember the command of the great king and set
04Yegh5    5:117|as your goal the fame of bravery. Choose death over a
04Yegh5    5:119|You are lords each of your own province, and you
04Yegh5    5:119|You yourselves know the bravery of the Armenians and the heroic
04Yegh5    5:119|Armenians and the heroic valor of each one of them. If
04Yegh5    5:119|heroic valor of each one of them. If perchance you are
04Yegh5    5:119|alive you will be deprived of the great property you now
04Yegh5    5:121|Likewise, he reminded them of their many companions who had
04Yegh5    5:121|they had received the penalty of death by the sword. Their
04Yegh5    5:124|men to right and left of each elephant, and surrounded himself
04Yegh5    5:124|surrounded himself with the elite of his warriors. In this fashion
04Yegh5    5:125|be ready at the sound of the great trumpet
04Yegh5    6:126|The contingents of the Aparhatsik, the Katishk, the
04Yegh5    6:126|Geḷk, and all the rest of the army’s elite he assembled
04Yegh5    6:128|he entrusted to the prince of Artsrunik, with the great prince
04Yegh5    6:128|Artsrunik, with the great prince of Mokk in support. Many other
04Yegh5    6:128|two, and deployed the mass of the troops on the wings
04Yegh5    6:130|he put under the command of Tatul Vanandatsi, and ordered Tachat
04Yegh5    6:131|took upon himself the command of the fourth division, with the
04Yegh5    6:132|troops across the whole surface of the plain opposite the Aryan
04Yegh5    6:132|Aryan army on the bank of the river Tḷmut
04Yegh5    6:133|each other with the force of wild animals. Their melee caused
04Yegh5    6:133|turbulent clouds, and the echoing of their shouts made the caverns
04Yegh5    6:133|their shouts made the caverns of the mountains shake
04Yegh5    6:134|From the multitude of helmets and shining armor of
04Yegh5    6:134|of helmets and shining armor of the soldiers light flashed like
04Yegh5    6:134|soldiers light flashed like rays of the sun
04Yegh5    6:135|The glittering of the many swords and the
04Yegh5    6:135|many swords and the waving of the massed lances were like
04Yegh5    6:136|to describe the tremendous commotion of the terrifying sounds or how
04Yegh5    6:136|sounds or how the clashing of shields and the crack of
04Yegh5    6:136|of shields and the crack of bowstrings deafened everyone’s ears
04Yegh5    6:137|one could see the commotion of the great conflict and the
04Yegh5    6:137|great conflict and the anguish of the immense anxiety on both
04Yegh5    6:138|Persian army, fearing the difficulty of crossing the river, began to
04Yegh5    6:139|ground, rolling in the agony of death
04Yegh5    6:140|and saw that the elite of the bravest warriors of the
04Yegh5    6:140|elite of the bravest warriors of the Persian army had dislodged
04Yegh5    6:140|had dislodged the left wing of the Armenian force. With great
04Yegh5    6:140|and broke the right wing of the Persian army, throwing it
04Yegh5    6:142|eyes and saw that some of the Armenian troops had broken
04Yegh5    6:142|remained behind in the valleys of the mountains
04Yegh5    6:144|thickly as to resemble piles of rough stones
04Yegh5    6:145|he waited for the elephants of Artashir, who was sitting on
04Yegh5    6:145|who was sitting on one of them in a high watchtower
04Yegh5    6:145|fortified city. At the sound of the great trumpets he urged
04Yegh5    6:145|him (Vardan) with the troops of the front line
04Yegh5    6:147|on. Many reached the point of death, especially as the bodies
04Yegh5    6:148|bows that the holy bodies of the blessed ones could not
04Yegh5    6:148|there was a frightful press of those who had fallen on
04Yegh5    6:149|scattered in the safe valleys of the plateau. Whenever they came
04Yegh5    6:150|without respite until the setting of the sun
04Yegh5    7:151|the flowering meadows became torrents of many men’s blood
04Yegh5    7:152|one saw the vast mass of fallen corpses, one’s heart would
04Yegh5    7:152|up on hearing the groaning of the injured, the crying of
04Yegh5    7:152|of the injured, the crying of the hurt, the rolling and
04Yegh5    7:152|hurt, the rolling and crawling of the wounded, the fleeing of
04Yegh5    7:152|of the wounded, the fleeing of the cowards, the hiding of
04Yegh5    7:152|of the cowards, the hiding of the deserters, the dismay of
04Yegh5    7:152|of the deserters, the dismay of the fainthearted, the wailing of
04Yegh5    7:152|of the fainthearted, the wailing of the effeminate, the lamentations of
04Yegh5    7:152|of the effeminate, the lamentations of dear ones, the bewailing of
04Yegh5    7:152|of dear ones, the bewailing of relatives, the woe and grief
04Yegh5    7:152|relatives, the woe and grief of friends
04Yegh5    7:155|escaped to various secure parts of the country; they had seized
04Yegh5    7:156|These are the names of the valiant martyrs who died
04Yegh5    7:157|From the family of the Mamikoneans, the valiant Vardan
04Yegh5    7:158|From the family of the Khorkhorunik, the resolute Khoren
04Yegh5    7:159|From the family of the Palunik, the brave Artak
04Yegh5    7:160|From the family of the Gntunik, the wonderful Tachat
04Yegh5    7:161|From the family of the Dimaksean, the wise Hmayeak
04Yegh5    7:162|From the family of the Kajberunik, the splendid Nerseh
04Yegh5    7:163|From the family of the Gnunik, the young Vahan
04Yegh5    7:164|From the family of the Entsayink, the just Arsen
04Yegh5    7:165|From the family of the Sruandzit, the forward-looking
04Yegh5    7:167|house and from the house of the Artsrunik [44] and from the
04Yegh5    7:167|Artsrunik [44] and from the houses of the other nobles inscribed their
04Yegh5    7:167|their names in the book of life on that day in
04Yegh5    7:169|But on the side of the apostates and heathen there
04Yegh5    7:170|Nine of them were of the most
04Yegh5    7:170|Nine of them were of the most eminent nobility, for
04Yegh5    8:171|saw that the terrible casualties of his own forces were three
04Yegh5    8:171|troubled mind, since the outcome of the battle was not what
04Yegh5    8:172|he saw the great number of fallen on his own side
04Yegh5    8:172|he discovered how many more of his men had fallen than
04Yegh5    8:172|even more so on account of the notable men whom the
04Yegh5    8:173|For fear of the king he could not
04Yegh5    8:175|his own witness and that of the false priests in his
04Yegh5    8:176|the king’s order immediately because of the treachery of Vasak, whose
04Yegh5    8:176|immediately because of the treachery of Vasak, whose deceit they had
04Yegh6    1:0|SIX - In Which the Virtue of the Armenians Is Again Set
04Yegh6    1:0|Set Forth and the Impiety of Vasak Is Shown To Be
04Yegh6    1:1|fortress in which a detachment of the Armenian army with the
04Yegh6    1:3|down and present themselves, many of the soldiers were unable to
04Yegh6    1:4|One of the brave Armenian soldiers who
04Yegh6    1:4|the impious one. In front of the Persian general he rehearsed
04Yegh6    1:5|this, many confirmed the truth of the chargenot only from
04Yegh6    1:5|Armenian side, but even more of the Persian soldiers
04Yegh6    1:7|ordered two hundred and thirteen of them to be killed
04Yegh6    1:8|still flourishing and the temples of martyrs are still undestroyed, and
04Yegh6    1:8|undestroyed, and the holy covenant of the church is still unbroken
04Yegh6    1:8|you have made us worthy of your heavenly calling
04Yegh6    1:9|our death equal the death of the brave heroes, and our
04Yegh6    1:9|be mingled with the blood of the fallen wounded. May the
04Yegh6    1:9|his churches and this host of willing victims who are mounting
04Yegh6    1:11|their necks to the sword of the executioner, uttering the same
04Yegh6    1:12|had no expectation at all of bodily life, but were wisely
04Yegh6    1:12|a means for the prosperity of the whole land
04Yegh6    1:14|When Mushkan Nisalavurt heard of this, he was unable to
04Yegh6    1:14|for the recovery and peace of the country
04Yegh6    1:15|Armenian populace, who were aware of the fickle orders of the
04Yegh6    1:15|aware of the fickle orders of the king and of the
04Yegh6    1:15|orders of the king and of the malevolent apostate Vasak, had
04Yegh6    1:15|saying: “What need have we of life in this transitory world
04Yegh6    1:15|the sun after the death of our friends
04Yegh6    1:16|many wounded rolled in torrents of blood on the plain, and
04Yegh6    1:18|maidens and the whole populace of men and women went out
04Yegh6    1:18|and occupied the safe parts of the desert and the secure
04Yegh6    1:18|desert and the secure places of numerous mountains
04Yegh6    1:20|murmur they endured their food of grass and did not think
04Yegh6    1:20|grass and did not think of their usual victuals
04Yegh6    1:22|were psalms, and the reading of the Holy Scriptures their ultimate
04Yegh6    1:24|For none of them despairingly mourned those who
04Yegh6    1:25|Joyfully they endured the rapine of many possessions and did not
04Yegh6    2:28|Many were from the families of the great nobilitybrothers, sons
04Yegh6    2:28|some in the benighted land of Khaltik, many others in the
04Yegh6    2:28|South in the inaccessible strongholds of Tmorik some in the thick
04Yegh6    2:28|some in the thick forests of Ardzakh, and yet others in
04Yegh6    2:28|yet others in the center of the country had seized control
04Yegh6    2:28|the country had seized control of many fortresses
04Yegh6    2:29|many tribulations for the love of Christ. This only did they
04Yegh6    2:29|This only did they beg of Godthat they might not
04Yegh6    2:29|might not see the devastation of the holy churches
04Yegh6    2:30|army in the neighboring parts of the country to come in
04Yegh6    2:31|arrived, making up the numbers of the fallen, so that the
04Yegh6    2:32|They advanced to the center of the country and attacked the
04Yegh6    2:32|and attacked the large fortress of the Blue Mountain
04Yegh6    2:33|valiantly resisted, struck down many of the Persian troops, and threw
04Yegh6    2:35|the enemies’ hands, yet because of their oaths a priest, whose
04Yegh6    2:36|way, indicating that the flight of the innocent was harmless. He
04Yegh6    2:38|he saw what the commander of the fort was following his
04Yegh6    2:39|when those in the fortresses of Tmorik heard of all the
04Yegh6    2:39|the fortresses of Tmorik heard of all the calamities wrought by
04Yegh6    2:40|the attack with the help of the garrison; reaching the neighboring
04Yegh6    2:40|garrison; reaching the neighboring part of Persia they slaughtered the inhabitants
04Yegh6    2:40|local fortresses, and the buildings of the country they burned down
04Yegh6    2:41|when those in the mountains of Khaltik saw that the Persian
04Yegh6    2:41|to descend on the fortresses of Armenia, in great strength they
04Yegh6    2:41|strength they attacked the valley of Tayk
04Yegh6    2:42|they found a large detachment of royal troops who were intending
04Yegh6    2:42|to take captive the garrisons of the fortresses of the country
04Yegh6    2:42|the garrisons of the fortresses of the country and who were
04Yegh6    2:44|decisive victory, broke the strength of the Persian troops, slaughtered many
04Yegh6    2:44|the Persian troops, slaughtered many of them, and expelled the survivors
04Yegh6    2:45|only the blessed Hmayeak, brother of the Armenian general Vardan, fighting
04Yegh6    2:45|heroically martyred for the unity of the holy covenant
04Yegh6    2:49|for refuge to the forests of Ardzakh remain quiet and peaceful
04Yegh6    2:49|continually sent to the land of the Huns, urging and exhorting
04Yegh6    2:49|Hun army and reminding them of the pact which they had
04Yegh6    2:50|Many of them were pleased to hear
04Yegh6    2:50|pleased to hear these words of flattery
04Yegh6    3:52|force and attacked the borders of the Persian empire. They ravaged
04Yegh6    3:53|When news of all this reached the Persian
04Yegh6    3:53|being the cause and author of all the calamities
04Yegh6    3:55|When the king heard of all the devastation of the
04Yegh6    3:55|heard of all the devastation of the country and had been
04Yegh6    3:55|accurately informed about the outcome of the great battle, he desisted
04Yegh6    3:55|He inquired into the failure of that imprudent affair, and wishing
04Yegh6    3:56|plain truth, have the leaders of the Christians in Armenia summoned
04Yegh6    3:57|the king wrote to one of the greatest nobles, Atrormizd by
04Yegh6    3:57|principality touched on the land of Armenia and who had cooperated
04Yegh6    3:57|and he appointed him governor of the land of Armenia
04Yegh6    3:57|him governor of the land of Armenia
04Yegh6    3:58|surviving troops to the lands of the Aluank and Lpink and
04Yegh6    3:58|the fortresses which the army of the Huns had destroyed because
04Yegh6    3:58|the Huns had destroyed because of their pact with the Armenians
04Yegh6    3:59|not only over the ravaging of the lands and the loss
04Yegh6    3:59|the lands and the loss of troops, but even more at
04Yegh6    3:59|even more at the destruction of the Pass: only with difficulty
04Yegh6    3:59|and there was no likelihood of its being rebuilt
04Yegh6    3:62|summoned Sahak, the saintly bishop of the Rshtunik, to learn from
04Yegh6    3:64|pious priest from the house of the Artsrunik, Mushe by name
04Yegh6    3:64|a prelate in the land of the Artsrunik, had also destroyed
04Yegh6    3:64|had also destroyed a house of fire and inflicted many sufferings
04Yegh6    3:65|were added to the company of their virtuous companions
04Yegh6    3:67|he wrote an accurate account of everything to the court, just
04Yegh6    3:68|justify himself to the satisfaction of the king, who responded: “When
04Yegh6    3:71|or torture them because many of the Armenian nobles were still
04Yegh6    3:71|nobles were still in control of the fortresses of the land
04Yegh6    3:71|in control of the fortresses of the land and the governor
04Yegh6    3:75|provinces, he ordered the taxes of the country to be remitted
04Yegh6    3:75|he even reduced the burden of the royal cavalry for a
04Yegh6    4:77|said, “perform all the rites of piety now just as they
04Yegh6    4:77|former times in the days of their ancestors
04Yegh6    4:78|peasants, or clergywhatever way of life they may have abandoned
04Yegh6    4:81|But what was most important of all, he sent out edicts
04Yegh6    4:82|man to follow the decision of his own mind; let him
04Yegh6    4:85|who were in the fortresses of the country or far away
04Yegh6    4:85|when they saw the restoration of the country and especially the
04Yegh6    4:85|country and especially the reestablishment of the church, were encouraged and
04Yegh6    4:86|a message to the governor of the country, asking him to
04Yegh6    4:88|although they knew the cruelty of the authorities and how they
04Yegh6    4:94|many days, and the side of the apostates lost
04Yegh6    4:95|letter to the great general of Antioch
04Yegh6    4:97|been implicated in the death of the magi in Zarehavan
04Yegh6    4:98|also revealed letters and orders of his concerning the fortresses seized
04Yegh6    4:100|that even after the end of the war Vasak had caused
04Yegh6    5:101|he had stolen the tax of the country which went to
04Yegh6    5:102|There were also many of his apostate friends who revealed
04Yegh6    5:104|was the cause and author of these calamities: all the tortures
04Yegh6    5:104|army, the ruin and captivity of Armenia, and the loss of
04Yegh6    5:104|of Armenia, and the loss of the royal taxes
04Yegh6    5:105|in concert with the king of Balas; this was at the
04Yegh6    5:105|and had raided the land of the Greeks, carrying off many
04Yegh6    5:105|the king himself had learned of his intentions and had slain
04Yegh6    5:105|and had slain the king of Balas
04Yegh6    5:106|that time Vasak was governor of Armenia and he had been
04Yegh6    5:107|to his friends but most of all toward the king himself
04Yegh6    5:108|the order: “Bring here some of the prisoners who are in
04Yegh6    5:109|and brought in Sahak, bishop of Rshtunik, Saint Yovsep, and the
04Yegh6    5:114|entrusted him with the land of Georgia. Ask that country if
04Yegh6    5:115|him. You made him governor of Armenia
04Yegh6    5:117|that when the honorable name of God, which he falsely bore
04Yegh6    5:123|reflected on all the proceedings of the tribunal
04Yegh6    5:124|and expounded all the proceedings of the tribunal
04Yegh6    5:125|been informed by the hazarapet of the man’s guilt, he was
04Yegh6    6:126|twelve days until the process of the accusation had come to
04Yegh6    6:128|usage he wore the robe of honor that the king had
04Yegh6    6:128|waist he put the girdle of pure hammered gold set with
04Yegh6    6:128|dressed in all his marks of honor he went to court
04Yegh6    6:131|gallery which was the chamber of the greatest nobles
04Yegh6    6:133|He reminded him of all the proceedings of the
04Yegh6    6:133|him of all the proceedings of the tribunal where he had
04Yegh6    6:134|legally hold the lord-ship of the land of Siunik, but
04Yegh6    6:134|lord-ship of the land of Siunik, but by treachery and
04Yegh6    6:137|reported within the palace, sentence of death was passed upon him
04Yegh6    6:138|immediately stepped forward in front of all the magnates, stripped from
04Yegh6    6:138|dressed him in the garb of a condemned man
04Yegh6    6:140|did not at all think of their afflictions which they had
04Yegh6    6:142|holy fathers that the chief of all virtues is patience, and
04Yegh6    6:145|We have heard of the sentence passed on the
04Yegh6    6:145|passed on the forty warriors of Christ who suffered many tortures
04Yegh6    6:146|One of them hastened to the baths
04Yegh6    6:147|behold, he becomes the accomplice of Satan
04Yegh6    6:148|he has received the pledge of the torments of hell, which
04Yegh6    6:148|the pledge of the torments of hell, which provokes not only
04Yegh6    6:149|me, but through the name of the Lord I conquered them
04Yegh6    6:150|not fear the godless nation of the heathen, who in their
04Yegh6    6:150|shall call on the name of the Lord and rout them
04Yegh6    7:151|Vasak looked on the unity of the saintly prisoners, who accepted
04Yegh6    7:152|ridiculed and made the laughingstock of the whole army
04Yegh6    7:154|to resort to the possessions of his parents and grandparents as
04Yegh6    7:155|any treasure in the tombs of our ancestors
04Yegh6    7:159|were painfully pierced; the sinews of his arms decomposed, and the
04Yegh6    7:159|arms decomposed, and the heels of his feet were bent backwards
04Yegh6    7:160|The stench of death emanated from him, and
04Yegh6    7:162|He tasted the death of suffocation and descended to hell
04Yegh6    7:164|had wished to be king of Armenia had no known tomb
04Yegh7    1:0|Same War and the Tortures of the Holy Priests
04Yegh7    1:1|NOW in the sixteenth year of his reign King Yazkert in
04Yegh7    1:1|again marched to the land of the Kushans to wage war
04Yegh7    1:2|Vrkan and reaching the land of Apar, he ordered that the
04Yegh7    1:2|same fetters in the citadel of Niwshapuh. But two of the
04Yegh7    1:2|citadel of Niwshapuh. But two of the blessed prisoners he made
04Yegh7    1:4|A certain Hun of royal descent from the land
04Yegh7    1:4|royal descent from the land of the Khaylandurk, Bel by name
04Yegh7    1:4|truth by them. He had of his own will submitted to
04Yegh7    1:5|he fled to the king of the Kushans
04Yegh7    1:6|told him all the details of the sufferings that the king
04Yegh7    1:6|the breach in the Pass of the Huns and showed him
04Yegh7    1:6|indicated to him the muttering of the land of the Aryans
04Yegh7    1:6|the muttering of the land of the Aryans
04Yegh7    1:7|When the king of the Kushans heard this, he
04Yegh7    1:8|was marching on the land of the Kushans; so, he immediately
04Yegh7    1:10|them with a small number of troops, he turned them back
04Yegh7    1:11|had occurred through the disunity of his army
04Yegh7    1:12|But in the vexation of his heart he did not
04Yegh7    1:12|to pour out the venom of his bitterness
04Yegh7    1:13|he himself was the cause of all the disasters that had
04Yegh7    1:16|haste to shed the blood of the innocent
04Yegh7    1:19|city where the holy priests of the Lord were, to bring
04Yegh7    1:20|tortured them frequently, in excess of the king’s command. For he
04Yegh7    1:20|was the governing religious authority of the land of Apar and
04Yegh7    1:20|religious authority of the land of Apar and more enthusiastic in
04Yegh7    1:21|hierarchyhe had the title of Hamakden; he also knew the
04Yegh7    1:22|which comprise all the religion of magism. But beyond these is
04Yegh7    1:24|He conceived the vain idea of torturing them unceasingly that perchance
04Yegh7    1:24|that perchance, through the inability of the body to endure afflictions
04Yegh7    1:24|hear from them some words of entreaty
04Yegh7    2:26|a jar and one-half of water be given to each
04Yegh7    2:27|but had heard no word of vacillation from them, he thought
04Yegh7    2:27|them, he thought that one of his own servants had secretly
04Yegh7    2:28|sealed the skylight and door of the prison, and had men
04Yegh7    2:29|daily service. At the completion of their prayers they would rest
04Yegh7    2:30|But the guards in charge of the prisoners were greatly astonished
04Yegh7    2:30|they heard the ceaseless sound of their voices
04Yegh7    2:31|even if their bodies were of bronze they would have decayed
04Yegh7    2:32|long time that the guarding of this prison has been entrusted
04Yegh7    2:35|went himself in the middle of the night to the dungeon
04Yegh7    2:36|worship, he saw each one of the prisoners shining like an
04Yegh7    2:39|false forms in the eyes of ignorant men. Perhaps this was
04Yegh7    2:40|unable to understand the reality of the vision
04Yegh7    2:43|such an apparition? I know of no one else nor have
04Yegh7    2:46|One of the executioners, on hearing the
04Yegh7    2:48|heard about the future coming of our Lord or about the
04Yegh7    2:48|great tribulation for the love of that hope which we shall
04Yegh7    2:49|pity for the great tribulation of our bodies. But we are
04Yegh7    2:50|But we, for love of our Christ, greatly rejoice at
04Yegh7    3:52|bear to listen. For because of your inveterate blindness you do
04Yegh7    3:53|and beneficent, and the door of his kingdom is open. If
04Yegh7    3:54|to fall into the hands of your king, like the others
04Yegh7    3:54|although we knew the perils of our danger and yet did
04Yegh7    3:55|our God, who is Creator of heaven and earth and of
04Yegh7    3:55|of heaven and earth and of all things visible and invisible
04Yegh7    3:55|humbled himself to the race of mankind and put on a
04Yegh7    3:55|body, accomplished the whole range of virtue, fulfilled every act of
04Yegh7    3:55|of virtue, fulfilled every act of Providence of his own will
04Yegh7    3:55|fulfilled every act of Providence of his own will, was betrayed
04Yegh7    3:55|was betrayed into the hands of his crucifiers, died and was
04Yegh7    3:55|sat at the right hand of the Father’s throne, granted us
04Yegh7    3:55|us as immortals the rewards of our laborsthen we count
04Yegh7    3:55|insignificant these torments for love of the recompense which he bestowed
04Yegh7    3:55|he bestowed on the race of mankind
04Yegh7    3:57|and noiselessly, without taking any of his servants with him
04Yegh7    3:58|When he reached the door of the prison, he looked in
04Yegh7    3:62|him, and he told them of the two appearances of the
04Yegh7    3:62|them of the two appearances of the marvel
04Yegh7    3:63|darkened mind. The blind eyes of your soul were opened and
04Yegh7    3:63|you saw the inextinguishable light of God’s grace. Make haste, linger
04Yegh7    3:66|this day is like that of your holy torments; just as
04Yegh7    3:66|thereby opened the locked gate of Eden, so too have you
04Yegh7    3:66|He who was the cause of death for many, you have
04Yegh7    3:66|have now made the cause of life for us and himself
04Yegh7    3:68|my light and my life; of whom shall I be afraid
04Yegh7    3:68|The Lord is the refuge of my life; by whom shall
04Yegh7    3:68|my body. But you, Lord of all, came for the life
04Yegh7    3:68|all, came for the life of all, that they might turn
04Yegh7    3:70|not, Lord, on my impiety of many years, lest straying from
04Yegh7    3:70|true life, I make disciples of many to their destruction; but
04Yegh7    3:70|whom I was the cause of death may I also become
04Yegh7    3:70|I also become the cause of life
04Yegh7    3:74|earth to heaven. Numerous groups of soldiers were climbing up; and
04Yegh7    3:74|climbing up; and the appearance of them all was extraordinary and
04Yegh7    3:74|and wonderful, like the appearance of angels
04Yegh7    3:75|mind the number in each of the groups he saw: one
04Yegh7    4:76|that he even recognized three of them: Vardan and Artak and
04Yegh7    4:77|have brought them these tokens of honor as a pledge
04Yegh7    4:78|us and become as one of Christ’s soldiers
04Yegh7    4:81|than heaven. From the mouths of young suckling children, you have
04Yegh7    4:82|shall see heaven, the work of your fingers,’ but: I
04Yegh7    4:82|I shall see you, Lord of heaven and earth, even as
04Yegh7    4:82|who had given up hope of life
04Yegh7    4:83|joined him to the ranks of your saints
04Yegh7    4:84|only saw heaven, the work of your fingers, but he saw
04Yegh7    4:84|earth, he joined the company of the myriads of your angels
04Yegh7    4:84|the company of the myriads of your angels
04Yegh7    4:85|He saw the souls of the just martyrs, he also
04Yegh7    4:85|he also saw the likeness of the glory of the invisible
04Yegh7    4:85|the likeness of the glory of the invisible preparations, and saw
04Yegh7    4:86|has received a large portion of your inexhaustible blessings
04Yegh7    4:88|ask, open, Lord, the gate of your mercy to us who
04Yegh7    4:88|desired to share the blessedness of your saints
04Yegh7    4:89|make this newly found creature of yours an intercessor for us
04Yegh7    4:89|us; let not the ship of our faith sink in the
04Yegh7    4:89|sink in the billowing sea of sin
04Yegh7    4:91|for mercy, that the voice of their supplications might be heard
04Yegh7    4:91|afflictions lest they be deprived of the desirable crowns which the
04Yegh7    4:91|Holy Spirit that the time of their calling had approached; that
04Yegh7    4:91|they might go fearlessly, relieved of the uncertainty about the future
04Yegh7    4:92|magus himself was the governor of the land and the city
04Yegh7    4:93|cleansed them from the sores of the prison, then took the
04Yegh7    4:94|giving body and expiatory blood of our Lord Jesus Christ
04Yegh7    4:95|for me a washing away of my sins and a new
04Yegh7    4:95|Spirit, and may the taste of this immortal Sacrament bring me
04Yegh7    4:95|bring me to the inheritance of heavenly adoption
04Yegh7    4:96|placed before them a table of food for the body, offered
04Yegh7    4:96|body, offered them a cup of consolation, and joined them in
04Yegh7    4:97|blessings and was not afraid of human torments, nonetheless he was
04Yegh7    5:101|was more ignorant than they of the consolation of Scripture
04Yegh7    5:101|than they of the consolation of Scripture
04Yegh7    5:102|him to occupy the head of the table, but the blessed
04Yegh7    5:103|ignorant than the most insignificant of your pupils. How could I
04Yegh7    5:105|If you consider me worthy of your table, take each your
04Yegh7    5:109|shall receive manifold relief; instead of this gloomy prison we shall
04Yegh7    5:109|shall enter the heavenly city of light, the ruler of which
04Yegh7    5:109|city of light, the ruler of which is Christhe is
04Yegh7    5:109|Christhe is the president of the arena where he first
04Yegh7    5:109|competed and won the medal of victory
04Yegh7    5:110|same medal for the salvation of our souls and the glory
04Yegh7    5:110|our souls and the glory of the illustrious holy church
04Yegh7    5:111|this brother at the head of our table, so he will
04Yegh7    5:112|For behold, the enemy of our lives who crowns the
04Yegh7    5:112|who crowns the holy torments of Christ’s servants has arrived and
04Yegh7    5:114|do to me by means of your holy prayers, and may
04Yegh7    5:115|and I recalled the benevolence of Christ, whose coming into this
04Yegh7    5:115|this world took place because of our sins
04Yegh7    5:116|the thief at the time of the crucifixion. As through him
04Yegh7    5:116|he opened the closed gates of paradise so that he was
04Yegh7    5:117|Behold, for the sake of one sinner who returns to
04Yegh7    5:117|they well know the desire of their Lord
04Yegh7    5:124|that I shall be unafraid of death? When will it be
04Yegh7    5:125|in accordance with the promise of my words deeds also may
04Yegh7    5:125|and in me the name of our Lord Jesus Christ may
04Yegh7    6:126|since you gave us food of joy. Fill us with the
04Yegh7    6:128|entrusting to God the life of the believer
04Yegh7    6:129|the nobles took their leave of the saints with flowing tears
04Yegh7    6:129|the Holy Spirit: “Lest any of us,” they said, “weakening and
04Yegh7    6:130|take consolation in the benevolence of God, who will neither leave
04Yegh7    6:130|from us his mercy because of our faith in Christ. Through
04Yegh7    6:130|have with him, the flame of your lamps will not be
04Yegh7    6:130|will the darkness-loving enemy of your lives rejoice
04Yegh7    6:131|joining them to the company of his angels. Their holy souls
04Yegh7    6:131|souls and all the ranks of the just will come to
04Yegh7    6:131|them you may become worthy of the same crowns
04Yegh7    6:132|singing psalms. At the hour of dawn, they all note: “Make
04Yegh7    6:132|your righteousness on those straight of heart
04Yegh7    6:133|Let not the foot of the haughty come upon us
04Yegh7    6:133|upon us, or the hands of sinners make us tremble
04Yegh7    6:136|been charged with the tortures of the saints
04Yegh7    6:137|was a very close friend of that man’s
04Yegh7    6:138|the city to a distance of twelve Persian leagues
04Yegh7    6:140|or listen to the counsels of light in darkness. For now
04Yegh7    6:141|to share in the counsels of life, question me openly in
04Yegh7    6:141|tell you the wonderful deeds of God that I have seen
04Yegh7    6:144|no one at all hear of this from you, especially concerning
04Yegh7    6:145|have any effect, but teachers of our own religion were led
04Yegh7    6:146|Furthermore, what is worst of all for us, it was
04Yegh7    6:147|is the most knowledgeable teacher of this land perhaps, he will
04Yegh7    6:148|other criminals, then the report of his Christianity will become well
04Yegh7    6:150|for us in the eyes of all men when the bones
04Yegh7    6:150|all men when the bones of the Nazarenes were honored and
04Yegh7    6:150|ourselves will become the destroyers of our religion
04Yegh7    7:151|let no one know anything of his disgrace
04Yegh7    7:152|that he may be suspected of treachery in affairs of state
04Yegh7    7:152|suspected of treachery in affairs of state. Bring a public suit
04Yegh7    7:153|in this world for those of another religion lest they overthrow
04Yegh7    7:153|lest they overthrow the religion of our land
04Yegh7    7:154|they have made a disciple of the learned chief-magus so
04Yegh7    7:156|also to inflict all forms of torments
04Yegh7    7:159|against me the cruel will of your king. Just as you
04Yegh7    7:165|who had been in charge of the prisoners in the city
04Yegh7    7:165|be led to the place of death, neither they nor any
04Yegh7    7:166|been appointed to the ranks of executioners and served in the
04Yegh7    7:166|day-guards with the instruments of torture. He came in the
04Yegh7    7:166|He came in the middle of the night and joined the
04Yegh7    7:166|night and joined the groups of nobles
04Yegh7    7:167|first group supposed he was of the middle group, the middle
04Yegh7    7:167|the middle that he was of the third, and all three
04Yegh7    7:167|all three considered him one of themselves. None of them asked
04Yegh7    7:167|him one of themselves. None of them asked: “Who are you
04Yegh7    7:168|place, which was completely barren of grass and was so terribly
04Yegh7    7:170|so that not a bit of flesh remained on the saints’
04Yegh7    8:176|to you. All the desolation of Armenia, he says, and the
04Yegh7    8:176|he says, and the losses of troops which have occurredall
04Yegh7    8:176|you; and it was because of your obstinacy that many nobles
04Yegh7    8:177|you caused all the torments of death
04Yegh7    8:179|personally for his great knowledge of our rites, and who was
04Yegh7    8:179|all our religion and beloved of all the magnates, and on
04Yegh7    8:179|will never reach the place of his punishment
04Yegh7    8:180|his own foster brother because of our honorable religion, how much
04Yegh7    8:180|you foreigners who are guilty of treachery
04Yegh7    8:183|you attributed the carrying out of that worship to the wishes
04Yegh7    8:183|that worship to the wishes of the king. You honored the
04Yegh7    8:183|willing, but that the king of his own free will divinizes
04Yegh7    8:186|the blame for the ruin of our country and the losses
04Yegh7    8:186|our country and the losses of the royal army. Our religion
04Yegh7    8:186|has promised us the kingdom of heaven in return for this
04Yegh7    8:187|devoted service, but for love of the king we must go
04Yegh7    8:189|I shall speak to you of matters in which you are
04Yegh7    8:191|ignorant fool like the leaders of your error
04Yegh7    8:192|present. Only those are deprived of him who have renounced him
04Yegh7    8:193|For the soldiers of our country, who had become
04Yegh7    8:193|country, who had become disciples of Christ through us, trampled underfoot
04Yegh7    8:193|trampled underfoot the fearsome commands of your king and regarded as
04Yegh7    8:193|magnificent gifts; they were despoiled of their ancestral dominions and regarded
04Yegh7    8:193|children, or the material treasures of this mortal world
04Yegh7    8:194|spare their blood for love of Christ, but slew with harsh
04Yegh7    8:194|with harsh blows the worshipers of the sun who were your
04Yegh7    8:194|damage on your troops. Many of them fell in that battle
04Yegh7    8:195|All of them preceded us to the
04Yegh7    8:195|preceded us to the kingdom of God, and have joined the
04Yegh7    8:195|have joined the supernal company of the angels. They have entered
04Yegh7    8:195|them, which the blessed manof whom you said ’I have
04Yegh7    8:196|court but even the luminaries of heaven that you worship
04Yegh7    8:197|and may enjoy the gifts of the world which has been
04Yegh7    8:197|From their mouths come edicts of death and life
04Yegh7    9:202|man you take excellent care of the country’s prosperity and the
04Yegh7    9:205|But if the nature of your gods is one, let
04Yegh7    9:205|be encumbered with the expense of providing for it
04Yegh7    9:206|yet without air the light of its rays diminishes. It grows
04Yegh7    9:206|and freezes all the shoots of green grass; in summer it
04Yegh7    9:210|It is part of the created things of this
04Yegh7    9:210|part of the created things of this worldone distinct part
04Yegh7    9:210|this worldone distinct part of many, half of which are
04Yegh7    9:210|distinct part of many, half of which are above it, half
04Yegh7    9:211|not holy in itself because of its pure light, but as
04Yegh7    9:212|for the use and enjoyment of us below
04Yegh7    9:213|skimming over the immense waters of the sea, unconsciously follows its
04Yegh7    9:214|just as the other parts of this world have been established
04Yegh7    9:214|been established for the sake of our sustenance, so God has
04Yegh7    9:214|to provide light as one of the other parts, like the
04Yegh7    9:214|and similarly among the parts of the earth, sea and rivers
04Yegh7    9:214|streams, and similarly the areas of dry land with all their
04Yegh7    9:215|right to call any one of these ’God.’ If anyone
04Yegh7    9:215|honor them with the name of ’God,’ they would have
04Yegh7    9:216|that man does not admit of this, how much further is
04Yegh7    9:216|is such a confused state of affairs from the nature of
04Yegh7    9:216|of affairs from the nature of God
04Yegh7    9:217|the truth, soften the bitterness of your heart, open the eyes
04Yegh7    9:217|your heart, open the eyes of your mind, and once awake
04Yegh7    9:218|do likewise; for the eyes of our minds are open and
04Yegh7    9:219|With the eyes of the body we see Creation
04Yegh7    9:220|the other hand, the Creator of all is invisible to bodily
04Yegh7    9:221|used to commit all sorts of dissolute actstherefore in his
04Yegh7    9:222|a gibbet in the form of the cross; and because men
04Yegh7    9:222|luminaries, he stripped the sun of the light of its rays
04Yegh7    9:222|the sun of the light of its rays, so that the
04Yegh7    9:222|not see the great ignominy of their lives
04Yegh7    9:223|to the soul and body of those who do not confess
04Yegh7    9:224|to die following the example of our Lord. As and however
04Yegh7    10:226|He ordered one of the youngest among them to
04Yegh7    10:228|have surrounded me, and crowds of wicked men have beset me
04Yegh7    10:228|feet and hands, and instead of my mouth all my bones
04Yegh7    10:229|my spirit in the company of your holy warriors who appeared
04Yegh7    10:231|mouth from the insufferable tightening of the press
04Yegh7    10:233|all remember hearing any word of complaint from anyone about you
04Yegh7    10:233|for he was the leader of all the Christians and faithful
04Yegh7    10:234|Similarly, the governor of the country who was there
04Yegh7    10:235|turn to make a request of you: spare your honorable selves
04Yegh7    10:235|painful death in the fashion of that earlier one, whom you
04Yegh7    10:236|For if you are of the same obstinate mind, I
04Yegh7    10:237|But as he is sick of body and can find no
04Yegh7    10:237|through doctors, he is tired of a sickly life and prefers
04Yegh7    10:239|indeed is just. True servants of God must not turn against
04Yegh7    10:239|ordinary man for the sake of sordid material interests. But humbly
04Yegh7    10:239|everyone to the one Lord of Creation
04Yegh7    10:240|As for this man’s seduction of which you spoke, you did
04Yegh7    10:242|us, how could the children of the same father and one
04Yegh7    10:243|we might preserve the unity of our lives unbroken
04Yegh7    10:244|no one at all born of woman who can preserve his
04Yegh7    10:244|can preserve his body free of tormenting pains
04Yegh7    10:245|I am tolerating you out of my own kindness. For I
04Yegh7    10:247|for we are not masters of ourselves, but there is someone
04Yegh7    10:248|I am listening to you of my own accord and not
04Yegh7    10:248|for he is a ravager of the land and a slayer
04Yegh7    10:248|the land and a slayer of innocent people, a friend of
04Yegh7    10:248|of innocent people, a friend of Satan and an enemy of
04Yegh7    10:248|of Satan and an enemy of God
04Yegh7    10:249|we cannot transgress the command of our King, nor are we
04Yegh7    10:249|life for the corruptible illusions of this world
04Yegh7    10:250|But as for your saying of me that he has not
04Yegh7    10:250|these are not the words of those who see all the
04Yegh7    10:250|who see all the pains of the world
04Yegh7    11:251|and look at the affairs of this world systematically
04Yegh7    11:252|Are they not all full of ills, both internal and external
04Yegh7    11:255|medical art, since the reality of their healing is not insubstantial
04Yegh7    11:257|Notably, if any of the king’s friends at court
04Yegh7    11:257|hall and sees the multitude of notables and healthy fine young
04Yegh7    11:257|the splendor and wonderful appearance of the courtiers, he would not
04Yegh7    11:258|tender, and if the pulse of the veins is regular. And
04Yegh7    11:259|care to heal your souls of all diseased errors of this
04Yegh7    11:259|souls of all diseased errors of this world, as everyone already
04Yegh7    11:260|mortal for the unquenchable fire of hell, whether you wish it
04Yegh7    11:260|bodily pains which are not of our own free choosing but
04Yegh7    11:260|happens to the bodily nature of every man
04Yegh7    11:261|true living and quickening God, of his own good will became
04Yegh7    11:261|good will became a doctor of souls and bodies. First by
04Yegh7    11:261|bodies. First by the pains of his own torments he healed
04Yegh7    11:261|he healed all the races of mankind
04Yegh7    11:262|he cured the old scars of the dragon by his secret
04Yegh7    11:262|that we might become companions of the angels and soldiers of
04Yegh7    11:262|of the angels and soldiers of our heavenly King
04Yegh7    11:263|not enjoyed the heavenly gifts of God, you do not even
04Yegh7    11:265|I know that the health of my soul is being strengthened
04Yegh7    11:266|as pledge the great teacher of the gentiles, who consoled himself
04Yegh7    11:266|consoled himself in the pains of his body and gloried in
04Yegh7    11:266|and gloried in Satan’s buffeting of his flesh saying: ’If we
04Yegh7    11:266|became participants in the likeness of his death, how much more
04Yegh7    11:268|are not at all fearful of your awesome and frightening threats
04Yegh7    11:270|I shall remind you of the crimes you committed, so
04Yegh7    11:271|magi and removed the vessels of the cult. Now tell me
04Yegh7    12:280|king at the incorruptible tribunal of God
04Yegh7    12:283|For the all-wise Creator of Creation took care at the
04Yegh7    12:283|beginning and rendered the nature of the four elements imperishable
04Yegh7    12:284|forth grass; cut the throat of the river so that it
04Yegh7    12:286|our Architect united the indissolubility of the four elementsso the
04Yegh7    12:286|four elementsso the nature of fire is found in stones
04Yegh7    12:287|Then kill the warmth of the sun, for it has
04Yegh7    12:287|for it has a portion of fire; or give a command
04Yegh7    12:290|is your impiety than that of all the heathen, who are
04Yegh7    12:291|you ignorantly say the nature of fire is destructible, these created
04Yegh7    12:292|with you concerning the nature of created things. But admit to
04Yegh7    12:293|wish to become a disciple of the truth, I shall expound
04Yegh7    12:293|I shall expound the will of your father Satan
04Yegh7    12:294|standing there the impious ministers of your vain religion and the
04Yegh7    12:294|fire-holder blazing in front of them full of fire
04Yegh7    12:294|in front of them full of fire
04Yegh7    12:295|own minds do you think of the fire of this cult
04Yegh7    12:295|you think of the fire of this cult?’
04Yegh7    12:297|that it is the custom of our ancestors and the strict
04Yegh7    12:297|ancestors and the strict command of the king.’
04Yegh7    12:298|do you understand the nature of your fire to be? Do
04Yegh7    12:300|with tears from the acridity of its smoke, and our faces
04Yegh7    12:300|sooty from the heavy dampness of its fumes
04Yegh7    13:302|Such is the extent of our comprehension of its nature
04Yegh7    13:302|the extent of our comprehension of its nature.’
04Yegh7    13:304|us merely for the sake of hearing? Look at the facts
04Yegh7    13:307|all this from the mouth of the holy bishop, he was
04Yegh7    13:310|enroll me in the ranks of your holy soldiers
04Yegh7    13:311|my virtuous ones, the hour of our martyrdom has arrived. Shut
04Yegh7    13:311|has arrived. Shut the eyes of the body for a moment
04Yegh7    13:315|own eyes he saw companies of numerous angels coming from heaven
04Yegh7    13:315|six crowns in the hand of the archangel
04Yegh7    13:316|you have forgotten your lives of suffering and have attained your
04Yegh7    13:317|by you, but the art of your labor has been fashioned
04Yegh7    13:317|by the all-holy hands of Christ. Receiving them now from
04Yegh7    13:318|still glinting over the necks of the blessed ones
04Yegh7    13:320|join us to the company of your dear ones
04Yegh7    13:323|But the names of the six who all died
04Yegh7    13:325|Vayots Dzor, from the village of Holotsimk
04Yegh7    14:326|from Vanand, from the village of Ijavank
04Yegh7    14:328|from Bagrevand, from the village of Elegeak
04Yegh7    14:329|same origin as the bishop of Rshtunik
04Yegh7    14:330|chief-magus from the city of Niwshapuh
04Yegh7    14:331|from Ayrarat, from the village of Arats
04Yegh7    14:333|to watch over the bodies of the saints in that very
04Yegh7    14:333|go astray after the sect of the Nazarenes
04Yegh7    14:334|with the guards as one of them. He was a man
04Yegh7    14:334|He was a man full of wisdom and perfect in divine
04Yegh7    14:336|on the fourth day two of the guards were cruelly afflicted
04Yegh7    14:337|from below like the rumbling of an earthquake. The ground shuddered
04Yegh7    14:338|their ears the very words of the tribunal, so that they
04Yegh7    14:340|turmoil they went and told of all the torments they had
04Yegh7    14:341|deal with the inexplicable sect of the Christians? For while they
04Yegh7    14:341|if they had no need of them, they are pure as
04Yegh7    14:342|if we say all that of them as ignorant or brash
04Yegh7    14:344|liars; we have been assured of their veracity ourselves
04Yegh7    14:345|would have received the weight of each body in gold
04Yegh7    14:348|me ostikan over the two of you? Why are you so
04Yegh7    15:351|took ten men the fervor of whose Christianity he knew, and
04Yegh7    15:352|Since they were all apprehensive of the executioners, they moved the
04Yegh7    15:353|and set out the bones of the blessed ones; they brought
04Yegh7    15:354|from their bonds, the threat of death passing them byfor
04Yegh7    15:354|passing them byfor edicts of amnesty had been sent to
04Yegh7    15:355|dragging, the questioning and interrogation of the judges, the responses of
04Yegh7    15:355|of the judges, the responses of each of the saints, their
04Yegh7    15:355|judges, the responses of each of the saints, their execution, the
04Yegh7    15:355|the guards, the despairing query of the three nobles, the collecting
04Yegh7    15:355|the three nobles, the collecting of their holy bones into one
04Yegh7    15:357|on the twenty-fifth day of the month Hrotits, in the
04Yegh7    15:357|Hrotits, in the great desert of the land of Apar, in
04Yegh7    15:357|great desert of the land of Apar, in the neighborhood of
04Yegh7    15:357|of Apar, in the neighborhood of the city of Niwshapuh
04Yegh7    15:357|the neighborhood of the city of Niwshapuh
04Yegh8    1:1|Now the disciples of the blessed ones remained inside
04Yegh8    1:2|in bonds for the name of Christ. He interrogated them, but
04Yegh8    1:5|came again to the disciples of the holy martyrs. Choosing two
04Yegh8    1:5|the holy martyrs. Choosing two of them who were the most
04Yegh8    1:6|One of them replied: “By my parents
04Yegh8    1:6|spiritual rank we are servants of Christ and disciples of the
04Yegh8    1:6|servants of Christ and disciples of the blessed ones whom you
04Yegh8    1:8|persons but had ancestral possessions of worthy sufficiency, and likewise servants
04Yegh8    1:8|were like us and others of superior station. We came with
04Yegh8    1:13|if you were a disciple of an innocent man
04Yegh8    1:20|note: “First in the death of the magi, and then in
04Yegh8    2:26|words? But make a review of your wickedness and our goodness
04Yegh8    2:29|hours had passed, the two of them began to speak again
04Yegh8    2:29|as minor, and the pains of the body as nothing compared
04Yegh8    2:29|compared to the great love of God in which our spiritual
04Yegh8    2:33|For each of them six of the executioners
04Yegh8    2:33|For each of them six of the executioners took turns. And
04Yegh8    2:33|ground, he ordered the ears of them both to be cut
04Yegh8    2:35|We beg you, valiant soldier of the king, either put us
04Yegh8    2:35|your punishments following the example of these most recent martyrs
04Yegh8    2:36|tortures. Do not deprive us of half that heavenly blessing
04Yegh8    2:44|because they had been deprived of a holy death, they went
04Yegh8    2:45|to them as the question of why they had not been
04Yegh8    2:46|although they were the object of royal punishment, nonetheless both openly
04Yegh8    2:46|greatly honored by the inhabitants of the country
04Yegh8    2:48|to see the holy bonds of the nobles and to serve
04Yegh8    2:49|they indicated to the magnates of the land who belonged to
04Yegh8    2:49|to the same holy covenant of Christianity
04Yegh8    3:52|they ministered until ten years of service were completed
04Yegh8    3:53|was buried by the inhabitants of the land with the holy
04Yegh8    3:54|ceaselessly continued the same life of virtue. He went around collecting
04Yegh8    3:54|around collecting all the gifts of the faithful, brought them to
04Yegh8    3:55|doing until the twelfth year of their condemnation with the result
04Yegh8    3:55|him also the holy chains of their tortures
04Yegh8    3:56|from God into the heart of the king to make the
04Yegh8    3:58|Through him the plain of Avarayr was gloriously bedecked with
04Yegh8    3:59|walked over the extensive site of the battle, although the ground
04Yegh8    3:60|that when all the monks of Armenia see him, through him
04Yegh8    3:60|will recall the spiritual ranks of warriors who gave themselves to
04Yegh8    3:61|and appeased the wrathful anger of the king
04Yegh8    3:64|go and fulfill the needs of the survivors, we know that
04Yegh8    3:64|open for us the door of his mercy, that we may
04Yegh8    3:64|previously trodden by the feet of this saint
04Yegh8    3:66|had never had the habit of opposing the good, on this
04Yegh8    3:66|to fulfill immediately the command of those unanimously agreed on divine
04Yegh8    3:67|he came to the land of Greater Armenia
04Yegh8    3:68|the least, all the multitude of nobles and peasants
04Yegh8    3:69|to bring us the news of the Resurrection, so that we
04Yegh8    3:69|that we may become heirs of the kingdom
04Yegh8    3:70|who have departed in hope of the Resurrection and those imprisoned
04Yegh8    3:70|those imprisoned in the expectation of release
04Yegh8    3:71|you we see the restoration of our land in peace; in
04Yegh8    3:72|father. You are the mouth of the dead; speak with us
04Yegh8    3:72|in our souls the blessings of the saints
04Yegh8    3:74|prayers, so that the supplications of us sinners may enter before
04Yegh8    3:75|finally were granted the sight of your holy love, so also
04Yegh8    3:75|to see the true martyrs of Christ, as we are continuously
04Yegh8    4:76|away from all the press of the crowd, and with three
04Yegh8    4:77|set out coherently his life of virtue, only with difficulty could
04Yegh8    4:78|If you mention the frugality of his diet, consider that he
04Yegh8    4:79|if you wished to speak of his indifference to possessions, again
04Yegh8    4:79|same you must truly understand of that blessed one
04Yegh8    4:83|He was a source of healing for Armenia, and many
04Yegh8    4:85|At the report of his fame the ignorant became
04Yegh8    4:85|and at the close sight of him the licentious became chaste
04Yegh8    4:86|a narrow cell, and awe of his sanctity fell on those
04Yegh8    4:89|God’s beloved, and many enemies of the truth he brought to
04Yegh8    4:90|he had made a beginning of his virtuous life, and in
04Yegh8    4:91|participated in the earthly institution of holy matrimony, so he did
04Yegh8    4:91|involved in any corruptible matters of this world for bodily needs
04Yegh8    4:92|as he exchanged the needs of the body for necessary spiritual
04Yegh9    1:0|The Names of the Princes
04Yegh9    1:1|Who for the Love of Christ Gave Themselves with Ready
04Yegh9    1:2|From the house of Siunik: the two brothers Babgen
04Yegh9    1:3|From the house of the Artsrunik: Mershapuh, Shavasp, Shngin
04Yegh9    1:4|From the house of the Mamikonean: Hamazaspean, Hamazasp, Artavazd
04Yegh9    1:5|From the house of the Kamsarakan: Arshavir, Tat, Vardz
04Yegh9    1:6|From the house of the Amatunik: Vahan, Arandzar, and
04Yegh9    1:7|From the house of the Gnunik: Atom
04Yegh9    1:8|From the house of the Dimaksean: Tatul and Satoy
04Yegh9    1:9|From the house of the Andzevatsik: Shmavon, Zuaren, and
04Yegh9    1:10|From the house of the Araveghean: Papak, Varazden and
04Yegh9    1:11|From the family of the Artsrunik: Aprsam
04Yegh9    1:12|From the family of the Mandakunik: Sahak and Parsman
04Yegh9    1:13|From the house of the Tashratsik: Vren
04Yegh9    1:14|From the family of the Rapsonean: Babik and Yohan
04Yegh9    1:15|Of these thirty-five men, some
04Yegh9    1:15|by birth and all citizens of heaven by spiritual virtue
04Yegh9    1:16|warriors and companions-in-arms of the valiant champions
04Yegh9    1:17|All of these willingly gave themselves up
04Yegh9    1:18|in snowy mountains, became inhabitants of torrid plains
04Yegh9    1:19|cast into the blazing land of the East, bound hand and
04Yegh9    1:20|Their food was the bread of affliction, (their drink) the water
04Yegh9    1:20|affliction, (their drink) the water of want; they were locked in
04Yegh9    1:20|dark by day and deprived of light by night; without covers
04Yegh9    1:21|one ever heard a murmur of blasphemy from their mouths but
04Yegh9    1:21|only continuous thanksgiving like that of happy men worshiping God
04Yegh9    1:22|they would have become weary of their bitter existence
04Yegh9    1:23|your cruel bonds and each of you will again possess your
04Yegh9    2:27|did not persist then out of ignorance, and today you made
04Yegh9    2:30|very much praised the firmness of their conviction. From then on
04Yegh9    2:32|been removed from the office of royal hazarapet and was found
04Yegh9    2:32|hazarapet and was found guilty of treachery on many countshe
04Yegh9    2:32|bore responsibility for the ruin of Armenia, for which he was
04Yegh9    2:32|never wished to speak ill of the prisoners to the very
04Yegh9    2:32|to the very last day of his life
04Yegh9    2:33|young had learned the schooling of their native land; this was
04Yegh9    2:35|they had passed the age of study, yet with many psalms
04Yegh9    2:35|joined in the spiritual songs of the multitude of young men
04Yegh9    2:35|spiritual songs of the multitude of young men
04Yegh9    2:36|their holy worship that some of the cruel executioners were greatly
04Yegh9    2:36|order; they took loving care of them all and often fulfilled
04Yegh9    2:37|especially because many miracles of healing were performed by God
04Yegh9    2:38|citizens), the sick, and afflicted of the city were brought to
04Yegh9    2:38|and received from them healing of each one’s malady
04Yegh9    2:39|Likewise, the great prince of the country, Harevshlom Shapuh by
04Yegh9    2:41|and indicated the noble conduct of each one of them. He
04Yegh9    2:41|noble conduct of each one of them. He troubled the leading
04Yegh9    2:41|and tried by all manner of devices, until through many intercessors
04Yegh9    2:42|be loosed and the ordeal of their punishment to be ended
04Yegh9    2:42|they should put on robes of their princely rank. He established
04Yegh9    2:46|presented themselves to Yazkert, king of kings
04Yegh9    2:48|close in the nineteenth year of his reign
04Yegh9    2:50|with this struggle, the king of Albania revolted. He was their
04Yegh9    2:50|a Christian; but Yazkert, king of kings, had forced him to
04Yegh9    3:52|This was the cause of all the delay in the
04Yegh9    3:53|Now the tutor of Yazkert’s younger son, Raham by
04Yegh9    3:53|by name from the family of Mihran, although he saw that
04Yegh9    3:53|he saw that the army of the Aryans was divided into
04Yegh9    3:54|submission, unifying the whole army of the Aryans. Then he crowned
04Yegh9    3:55|been brought to the land of the Aryans, the king of
04Yegh9    3:55|of the Aryans, the king of Albania did not wish to
04Yegh9    3:55|submit, but breached the Pass of Chor and brought through to
04Yegh9    3:55|to this side the troops of the Massagetae. Uniting with the
04Yegh9    3:55|Uniting with the eleven kings of the mountains, he waged war
04Yegh9    3:56|Although they sent letters of entreaty two and three times
04Yegh9    3:56|them for the pointless devastation of Armenia
04Yegh9    3:57|He reminded them of the death of the nobles
04Yegh9    3:57|reminded them of the death of the nobles and the sufferings
04Yegh9    3:57|the nobles and the sufferings of the prisoners
04Yegh9    3:58|and service,” he said, “instead of granting their lives you killed
04Yegh9    3:60|treasure taken to the land of the Khaylandurk; they opened the
04Yegh9    3:60|Khaylandurk; they opened the Pass of the Alans, brought through a
04Yegh9    3:60|brought through a numerous force of Huns, and warred for a
04Yegh9    3:62|last that the greater part of the country was ravaged, yet
04Yegh9    3:68|He requested the property of his youth, for when he
04Yegh9    3:70|lasted until the fifth year of Peroz, king of kings, were
04Yegh9    3:70|fifth year of Peroz, king of kings, were the reason for
04Yegh9    3:70|at court above the custom of previous years
04Yegh9    3:71|year he restored to many of them their properties and held
04Yegh9    3:71|be finally released in possession of their property and rank
04Yegh9    3:73|As for the wives of the blessed heroes and prisoners
04Yegh9    3:73|blessed heroes and prisoners and of those who fell in the
04Yegh9    3:73|number them throughout the land of Armenia, for there are many
04Yegh9    3:74|only older women but many of the younger generation
04Yegh9    3:75|All of them without exception exhibited a
04Yegh9    4:77|at all recall the memory of the comfort of their matronly
04Yegh9    4:77|the memory of the comfort of their matronly nobility, but like
04Yegh9    4:77|tasks they endured the toils of country life, and even more
04Yegh9    4:78|consoled by the invisible power of the hope of eternity, but
04Yegh9    4:78|invisible power of the hope of eternity, but in the tribulations
04Yegh9    4:78|eternity, but in the tribulations of the body they bore even
04Yegh9    4:80|mats were the same shade of gray; their pillows the same
04Yegh9    4:80|their pillows the same shade of black
04Yegh9    4:84|did they have any recollection of who was one of their
04Yegh9    4:84|recollection of who was one of their domestic nurses and who
04Yegh9    4:84|domestic nurses and who one of their dear relations
04Yegh9    4:85|The hangings and bed curtains of the newly married brides became
04Yegh9    4:85|their nuptial chambers. The chairs of honor in their houses were
04Yegh9    4:85|crumbled and fell; the fortresses of their refuge were demolished and
04Yegh9    4:86|sand; the wine-bearing stocks of their vineyards were uprooted
04Yegh9    4:87|eyes they saw the ravaging of their property; with their own
04Yegh9    4:87|heard the torments and sufferings of their dear ones. Their treasures
04Yegh9    4:88|The delicate women of Armenia, who had been cossetted
04Yegh9    4:88|chairs, regularly attended the houses of prayer without shoes and on
04Yegh9    4:89|been raised on the marrow of steers and the dainty parts
04Yegh9    4:89|steers and the dainty parts of game, most joyfully ate grass
04Yegh9    4:89|and not at all mindful of their accustomed luxury
04Yegh9    4:90|The skin of their bodies turned black in
04Yegh9    4:92|pairs, plowing straight the furrow of the kingdom so that they
04Yegh9    4:92|might arrive at the haven of peace without losing their way
04Yegh9    4:94|they cleansed the livid stains of jealousy. They extirpated the roots
04Yegh9    4:94|jealousy. They extirpated the roots of avarice; and the mortal fruits
04Yegh9    4:94|avarice; and the mortal fruits of its branches dried up
04Yegh9    4:95|humility they attained the heights of heaven
04Yegh9    4:96|they opened the closed gates of heaven; and by their pious
04Yegh9    4:97|among them became second brides of virtue, removing from themselves the
04Yegh9    4:97|removing from themselves the opprobrium of widowhood
04Yegh9    4:98|The wives of the prisoners willingly chained the
04Yegh9    4:98|prisoners willingly chained the desires of the flesh and shared the
04Yegh9    4:98|flesh and shared the torments of the holy prisoners; in their
04Yegh9    4:100|without food by the sweetness of their song and live by
04Yegh9    4:100|the air, exhibiting the likeness of the incorporeal beings
04Yegh9    5:101|The ice of many winters melted; spring arrived
04Yegh9    5:102|to behold the dear beauty of their faces
04Yegh9    5:103|no more, and the chase of the hunters was silenced
04Yegh9    5:105|their memory, and the names of each one were inscribed thereon
04Yegh9    5:108|dear ones?” But the desire of their prayers to God was
04Yegh9    5:108|to complete their course full of heavenly love
04Yegh9    5:109|they together inherit the city of blessings and attain the promises
05Parp1    1:0|The first book of the history of the Armenians
05Parp1    1:0|first book of the history of the Armenians, which was accurately
05Parp1    1:0|Agat’angeghos, commenced with the death of Artewan caused by Artashir son
05Parp1    1:0|Artewan caused by Artashir son of Sasan, tyrant of the Stahrac’ik’
05Parp1    1:0|Artashir son of Sasan, tyrant of the Stahrac’ik’ (and narrated) the
05Parp1    1:0|Stahrac’ik’ (and narrated) the conversion of the land of Armenia from
05Parp1    1:0|the conversion of the land of Armenia from the ignorance of
05Parp1    1:0|of Armenia from the ignorance of idol-worship to the truth
05Parp1    1:0|idol-worship to the truth of belief in God. (The conversion
05Parp1    1:0|book is called (the book) of Gregory
05Parp1    1:1|bad, occurring in the land of Armenia; the actions and deeds
05Parp1    1:1|Armenia; the actions and deeds of holy and impure men; and
05Parp1    1:1|impure men; and the times of war and peace
05Parp1    1:2|All of this, (continuing) to the reign
05Parp1    1:2|this, (continuing) to the reign of Tiran, son of Arshak (who
05Parp1    1:2|the reign of Tiran, son of Arshak (who was the son
05Parp1    1:2|Arshak (who was the son of Arshak’s son Pap) was recounted
05Parp1    1:2|During his reign the land of Armenia was divided, torn into
05Parp1    1:3|which is called the History of Armenia ends with that event
05Parp1    1:4|infirmity. Compelled by the command of princes and the words of
05Parp1    1:4|of princes and the words of the blessed vardapets we committed
05Parp1    1:5|For we recalled the threatening of the disobedient children in the
05Parp1    1:5|taking place in the land of Armenia (such as) the division
05Parp1    1:5|Armenia (such as) the division (of Armenia between) two kingdoms
05Parp1    1:6|brave men from the line of the Armenian naxarars (lords) countless
05Parp1    1:6|Armenian naxarars (lords) countless numbers of whom gave their lives in
05Parp1    1:6|in martyrdom for the covenant of the holy church, while others
05Parp1    1:6|for a long time out of divine expectation
05Parp1    1:7|We describe the beheading of God’s chosen priests and upright
05Parp1    1:7|for the chosen rational flock of Christ; and those comrades of
05Parp1    1:7|of Christ; and those comrades of the naxarars and other azats
05Parp1    1:7|their backs on the covenant of holiness becoming tinder for the
05Parp1    1:8|the events until the start of the marzpanate of Armenia of
05Parp1    1:8|the start of the marzpanate of Armenia of Vahan, lord of
05Parp1    1:8|of the marzpanate of Armenia of Vahan, lord of the Mamikoneans
05Parp1    1:8|of Armenia of Vahan, lord of the Mamikoneans, the great general
05Parp1    1:8|the great general and marzpan of Armenia. Our history ends there
05Parp1    2:0|many narrations in the books of the first historians of Armenia
05Parp1    2:0|books of the first historians of Armenia. After long reading we
05Parp1    2:0|them the periods and centuries of the numerous revolutions happening in
05Parp1    2:0|revolutions happening in the land of Armenia correctly and accurately arranged
05Parp1    2:1|He accurately recounted the waning of the Arsacid Artawan’s kingdom, and
05Parp1    2:1|kingdom, and the growing strength of the Stahrite Artashir son of
05Parp1    2:1|of the Stahrite Artashir son of Sasan; Xosrov’s desire for revenge
05Parp1    2:1|for revenge and the anxiety of the boastful Stahrite; the plan
05Parp1    2:1|Stahrite; the plan and promise of reward for whomever could find
05Parp1    2:1|whomever could find a means of killing Xosrov
05Parp1    2:2|cunning plan and his murder of Xosrov by deceitful treachery; the
05Parp1    2:2|deceitful treachery; the subsequent betrayal of the land of Armenia to
05Parp1    2:2|subsequent betrayal of the land of Armenia to a foreign kingdom
05Parp1    2:3|the return of Trdat, like a giant, and
05Parp1    2:3|he took back the kingdom of his ancestors, bravely waging a
05Parp1    2:3|for voluntary service; the tribulations of that sainthow he was
05Parp1    2:3|the saint, to the amazement of the yet unconverted people
05Parp1    2:4|the extent of Gregory’s patience a man who
05Parp1    2:4|work in Armenia; the arrival of the blessed virgins from the
05Parp1    2:4|blessed virgins from the city of the Romans; the shedding of
05Parp1    2:4|of the Romans; the shedding of martyrs’ blood in the city
05Parp1    2:4|martyrs’ blood in the city of Vagharsapat; the appearance of boils
05Parp1    2:4|city of Vagharsapat; the appearance of boils on people’s bodies
05Parp1    2:5|the removal from the land of Armenia of the darkness of
05Parp1    2:5|from the land of Armenia of the darkness of ignorance (and
05Parp1    2:5|of Armenia of the darkness of ignorance (and Armenia’s turn) to
05Parp1    2:5|turn) to the heavenly kingdom of light and, thereafter, the exhortation
05Parp1    2:5|light and, thereafter, the exhortation of the doctrine of Life in
05Parp1    2:5|the exhortation of the doctrine of Life in the land of
05Parp1    2:5|of Life in the land of Armenia; the testament of baptism
05Parp1    2:5|land of Armenia; the testament of baptism in light, which Christ
05Parp1    2:5|our land, through the intercession of the great hero Gregory and
05Parp1    2:6|the building of churches; the radiance of the
05Parp1    2:6|building of churches; the radiance of the priests, the large crowds
05Parp1    2:6|the priests, the large crowds of people attending the feasts of
05Parp1    2:6|of people attending the feasts of the Savior and assemblies in
05Parp1    2:6|Savior and assemblies in honor of the saints
05Parp1    2:7|All of this and more was related
05Parp1    2:7|narration by that venerable man of God, the blessed Agat’angeghos
05Parp1    3:0|and occurrences in the land of Armenia over the turbulent centuries
05Parp1    3:0|over the turbulent centuries, periods of occasional peace and times of
05Parp1    3:0|of occasional peace and times of intense and endless confusion, of
05Parp1    3:0|of intense and endless confusion, of cleaving together in unity and
05Parp1    3:0|cleaving together in unity and of tearing apart in disunity; when
05Parp1    3:0|foreign kings, to the ruination of themselves and their land
05Parp1    3:2|said (to be the author) of this second book. However, because
05Parp1    3:2|and fitting, lacking the veracity of the book called Agat’angeghos, they
05Parp1    3:3|war on the countless hosts of the Goths, he encamped his
05Parp1    3:3|his troops by the banks of the Ghekovb River. Because he
05Parp1    3:3|River. Because he was worthy of divine providence, he was clearly
05Parp1    3:3|clearly shown the luminous symbol of the life-giving Cross in
05Parp1    3:4|the enemies’ armies by means of the aid of the blessed
05Parp1    3:4|by means of the aid of the blessed symbol which had
05Parp1    3:5|how there in Jerusalem because of a fervent search by a
05Parp1    3:5|a holy man the Cross of Life, our salvation, was discovered
05Parp1    3:6|He noted the marvellous security of the place. Despite the fact
05Parp1    3:6|in no way discouraged, because of the island’s advantages. For the
05Parp1    3:6|road on the western side of the city
05Parp1    3:8|a district on the edge of the city which to the
05Parp1    3:9|From that time on streams of wisdom have issued from that
05Parp1    3:9|go there from all parts of the Byzantine land. To this
05Parp1    3:9|To this day those streams of knowledge have extended themselves and
05Parp1    3:10|city amidst such a multitude of scholars have put such unpleasant
05Parp1    3:11|thought to conceal the errors of his impudence under the name
05Parp1    3:11|his impudence under the name of P’awstos
05Parp1    3:12|written futile and useless narrations of their own and inserted them
05Parp1    3:12|to differentiate between the words of scholars and the chatterings of
05Parp1    3:12|of scholars and the chatterings of fools
05Parp1    4:0|and brave general and marzpan of Armenia, Vahan, lord of the
05Parp1    4:0|marzpan of Armenia, Vahan, lord of the Mamikoneans who, with his
05Parp1    4:0|his alert mind was aware of all of this (i.e
05Parp1    4:0|mind was aware of all of this (i.e., of the
05Parp1    4:0|all of this (i.e., of the faults in P’awstos’ work
05Parp1    4:0|work). Vahan during the time of his authority introduced many, innumerable
05Parp1    4:0|innumerable reforms in the land of Armerlia
05Parp1    4:1|about events in the land of Armenia and so regarded it
05Parp1    4:1|beginning where the Second book of history left off
05Parp1    4:2|He wanted all the virtues of the clerics and the good
05Parp1    4:2|clerics and the good deeds of brave men to be written
05Parp1    4:3|so that when the multitude of the people heard about the
05Parp1    4:3|people heard about the goodness of the clerics, they would strive
05Parp1    4:3|men, hearing about the deeds of earlier braves would redouble their
05Parp1    4:3|and leave a renowned reputation of themselves and their people
05Parp1    4:4|lazy and bad people because of these examples would examine themselves
05Parp1    4:4|themselves, and, hearing the reproach of others, would strive to improve
05Parp1    4:5|this history by the lord of the Mamikoneans, Vahan, the general
05Parp1    4:5|the Mamikoneans, Vahan, the general of Armenia and the marzpan. The
05Parp1    4:5|Aghan, descended from the line of the marvellous and renowned Arcruni
05Parp1    4:5|and renowned Arcruni tohm, son of Vasak brother of Tachat and
05Parp1    4:5|tohm, son of Vasak brother of Tachat and Gotorz
05Parp1    4:6|child, when the fresh down of a beard appeared on his
05Parp1    4:6|cheeks, rejected all the pleasures of this transitory life and, choosing
05Parp1    4:7|brought himself to the behavior of the incorporeal heavenly hosts by
05Parp1    4:7|incorporeal heavenly hosts by means of sleepless vigils, fasting, and ceaseless
05Parp1    4:8|head and, completing the course of his great achievement, he reposed
05Parp1    4:9|chapel at Hadamakert. The name of this blessed man is recalled
05Parp1    4:9|is recalled among the names of the holy witnesses preached to
05Parp1    4:9|forever in all the churches of the lands of Armenia, Iberia
05Parp1    4:9|the churches of the lands of Armenia, Iberia (Georgia), and Aghbania
05Parp1    4:10|our abilities) by the lord of the Mamikoneans. Vahan, the sparapet
05Parp1    4:10|the Mamikoneans. Vahan, the sparapet of Armenia, and marzpan. For
05Parp1    4:11|that the missing passage speaks of the perils faced by merchants
05Parp1    4:12|Thus does the word of mighty God accomplish everything that
05Parp1    5:0|Now greedy lovers of material goods who have escaped
05Parp1    5:1|be found by those inheritors of Eternity who have accurately and
05Parp1    5:1|words, taking refuge in hope of grace of the Holy Spirit
05Parp1    5:1|refuge in hope of grace of the Holy Spirit. As a
05Parp1    5:1|rather than wooden planks. Instead of possessing the appropriate apparatus (on
05Parp1    5:1|they had the indivisible unity of the Holy Trinity
05Parp1    5:2|Since the planks of ships, without great labor do
05Parp1    5:2|the case in the undertaking of such a great spiritual work
05Parp1    5:2|spiritual work where the assistance of virtuous men is very important
05Parp1    5:4|happen, with a vain inflation of words. Nor should (the historian
05Parp1    5:4|the historian) reduce (the importance of) events and carelessly relate things
05Parp1    5:5|Because there is need here of much pious preparation, as a
05Parp1    5:6|accuracy and, with the intercession of the saints, may I reach
05Parp2    6:0|After the division of the (Armenian) Arsacid kingdom into
05Parp2    6:0|two partsthe western part of the land of Armenia was
05Parp2    6:0|western part of the land of Armenia was subject to the
05Parp2    6:0|was subject to the emperor of Byzantium and under his authority
05Parp2    6:0|service tendered to the king of Iranthe Armenian naxarars who
05Parp2    6:0|selected, according to the rule of their native ancestors, from the
05Parp2    6:1|Shahpuhr [III, 383-88] king of Iran, fulfilled their requests and
05Parp2    6:1|them as king (a member) of the Arsacid line named Xosrov
05Parp2    6:2|The previous king of Armenia, Arshak, had ruled absolutely
05Parp2    6:2|absolutely over the entire land of Armenia
05Parp2    6:3|saw that the great authority of his line’s kingdom had been
05Parp2    6:3|he observed that the land of Armenia had fallen under the
05Parp2    6:3|had fallen under the burden of serving two kings. Then he
05Parp2    6:3|noted that the greater part of Armenia’s best, most useful and
05Parp2    6:4|the fact that the emperor of Byzantium had inherited many other
05Parp2    6:4|to the (Iranian-held) district of Ayrarat
05Parp2    6:5|man must recognize the experience of someone better than himself. But
05Parp2    6:5|we shall bear the name of servitude
05Parp2    6:6|people inherit the beautiful site of our rest and habitation
05Parp2    6:7|the desirable and coveted places of the Ayrarat country, to leave
05Parp2    6:7|the native and sephakan place of my ancestors, and go into
05Parp2    6:7|rather than appreciate the way of life in a land where
05Parp2    6:7|anguish through the unknown turns of my lifebe it long
05Parp2    7:0|Thinking over all of this inwardly, king Arshak forsook
05Parp2    7:0|abandoned the good, native inheritance of his ancestors, the district of
05Parp2    7:0|of his ancestors, the district of Ayrarat. (Ayrarat) was charming, renowned
05Parp2    7:0|all plants and flowers, full of the advantageous, having victuals needed
05Parp2    7:0|to sustain human life, full of beauty and refreshment. (Ayrarat contained
05Parp2    7:0|Ayrarat contained) extensive plains full of game, beautiful sites and fertile
05Parp2    7:2|From the peaks of the mountains water courses down
05Parp2    7:2|irrigation, bringing an immeasurable abundance of bread and wine, sweet-smelling
05Parp2    7:2|flavored vegetables, and a variety of oilproducing plants to women
05Parp2    7:3|ground struck the refreshed gaze of the viewer more like clothing
05Parp2    7:3|like clothing than the color of vegetation
05Parp2    7:4|The lush growth of grasses over the countless pasturages
05Parp2    7:4|asses and the forbidding herds of wild deer (making them) moist
05Parp2    7:6|Many different types of plant roots are found there
05Parp2    7:7|The abundance of the plains, which wins to
05Parp2    7:7|wins to itself the will of those who enjoy labor, and
05Parp2    7:8|Everything of profit to humankind is not
05Parp2    7:8|even farther will find much of value buried in the ground
05Parp2    7:8|and enjoy the good things of this world in the (style
05Parp2    7:8|this world in the (style of the) greatness of kings, confident
05Parp2    7:8|the (style of the) greatness of kings, confident (of satisfying) the
05Parp2    7:8|the) greatness of kings, confident (of satisfying) the tax-collectors. (Miners
05Parp2    7:10|sweetness offers itself to eaters of different kinds of fine dishes
05Parp2    7:10|to eaters of different kinds of fine dishes
05Parp2    7:11|The roots of reed-like plants do not
05Parp2    7:11|dine uselessly from the (nourishment) of the coveted Ayrarat plain, but
05Parp2    7:12|The rivers are full of diverse large and small fish
05Parp2    7:12|profit, and filling the stomachs of those (ascetics) who tirelessly are
05Parp2    7:13|Fed by the beautiful waters of the country, the land also
05Parp2    7:13|also brings forth an abundance of fowlto the delight and
05Parp2    7:13|to the delight and recreation of the prey-hungry azats. The
05Parp2    7:13|hungry azats. The throaty warble of flocks of partridge and heath
05Parp2    7:13|The throaty warble of flocks of partridge and heath-cocks which
05Parp2    7:13|crevices. The meaty, delicious species of wild cocks which dwell in
05Parp2    7:13|other countless types, many flocks of land and sea birds
05Parp2    7:14|traps and hunters’ nets, brigades of naxarars with the sons of
05Parp2    7:14|of naxarars with the sons of the azats would come forth
05Parp2    7:14|the air with the sound of the bold whizzings of their
05Parp2    7:14|sound of the bold whizzings of their arrows. Some would race
05Parp2    7:14|on their horses after herds of deer and hinds displaying the
05Parp2    7:14|and hinds displaying the exploits of powerful men. Others with swords
05Parp2    7:14|combat would go after packs of huge wild boars and, causing
05Parp2    7:15|Many of the naxarars’ small sons, with
05Parp2    7:15|and servants, hunted diverse types of birds, using falcons, and thus
05Parp2    7:15|thus added to the delight of the meal. Thus, did each
05Parp2    7:16|one could see the children of fishermen who fished the waters
05Parp2    7:16|custom, coming before the people of the naxararagund bearing fish they
05Parp2    7:16|as well as the chicks of diverse wild birds, and eggs
05Parp2    7:17|they pleased, selected a part of what was offered, then bestowed
05Parp2    7:17|mansion, loaded with all sorts of good things, he bestowed the
05Parp2    7:18|everyone dining, surrounded by piles of deer heaped upon each other
05Parp2    7:18|purposely arranged. Though both eaters of fish and eaters of meat
05Parp2    7:18|eaters of fish and eaters of meat were delighted by the
05Parp2    7:18|were delighted by the fineness of the delicacies, (they also took
05Parp2    7:18|matters, using psalms and songs of the prophets to bless Christ
05Parp2    7:18|Christ, the bestower, giver, implementor of all good things
05Parp2    8:0|Because of their unworthy deeds, the Arsacid
05Parp2    8:0|Arsacid line was found unworthy of the district of Ayrarat, such
05Parp2    8:0|found unworthy of the district of Ayrarat, such a coveted extraordinary
05Parp2    8:0|a coveted extraordinary district, full of everything that the all-caring
05Parp2    8:0|provide. (The Arsacids were unworthy of) this illustrious, rich district which
05Parp2    8:0|chief (district) in the land of Armenia, which in its abundance
05Parp2    8:0|abundance resembles the Biblical country of Egypt and God’s Paradise. (The
05Parp2    8:0|Paradise. (The Arsacids were unworthy of) the native sephakan property of
05Parp2    8:0|of) the native sephakan property of the Arsacid line, the city
05Parp2    8:0|the Arsacid line, the city of Vagharshapat, the ostan dwelling of
05Parp2    8:0|of Vagharshapat, the ostan dwelling of the Arsacid kings, the countless
05Parp2    8:0|loftily built mansions, the delight of those most lush plains, the
05Parp2    8:0|most lush plains, the foundation of the blessed House of God
05Parp2    8:0|foundation of the blessed House of Godthe great church cathedral
05Parp2    8:0|great church cathedralthe dimensions of which were pointed out by
05Parp2    8:1|and the martyria of the venerable ascetic virgins. (The
05Parp2    8:1|in accordance with the words of that holy man of God
05Parp2    8:1|words of that holy man of God, Nerses, that they would
05Parp2    8:1|were betrayed by the division of the great land of Armenia
05Parp2    8:1|division of the great land of Armenia between the two kings
05Parp2    8:1|Armenia between the two kings of Byzantium and Iran who caused
05Parp2    8:2|Thus did Arshak, king of Armenia, quit the district of
05Parp2    8:2|of Armenia, quit the district of Ayrarat as if going into
05Parp2    8:2|to the much smaller sector (of Armenia) in a believing country
05Parp2    8:2|and witness daily the ridicule of the (Christian) religion
05Parp2    8:3|the insults born by clerics of the divine covenant from the
05Parp2    8:3|kingdom from the arrogant princes of the Iranian lordship. So, he
05Parp2    8:4|Thinking all of this over, suddenly he made
05Parp2    8:4|to leave the good inheritance of his ancestors, and to enter
05Parp2    8:4|and to enter the service of the Byzantine emperor
05Parp2    9:0|to further weaken the rule of the Arsacid line. Because of
05Parp2    9:0|of the Arsacid line. Because of their increasingly wicked deeds (which
05Parp2    9:0|deeds (which the blessed patriarchs of the past had mentioned, as
05Parp2    9:0|the betrayal to the burden of severe and impious service of
05Parp2    9:0|of severe and impious service of the Iranians
05Parp2    9:1|peace with him by means of hrovartaks and messengers
05Parp2    9:2|if you knew the extent of his deception, dare to requite
05Parp2    9:3|and to be the cause of personal gain as well as
05Parp2    9:3|gain as well as cultivation of the land. But they did
05Parp2    9:3|did not know that because of their sins God had condemned
05Parp2    9:4|Knowing nothing about the accusation of the Armenian princes, (Xosrov) hurriedly
05Parp2    9:5|Rather, (Shapuh) quickly stripped Xosrov of the authority of his realm
05Parp2    9:5|stripped Xosrov of the authority of his realm, vowed that he
05Parp2    9:5|never again see the land of Armenia, and kept him there
05Parp2    9:6|the Armenians requested another king of their own from Shapuh. Agreeing
05Parp2    9:6|Shapuh) enthroned Vrhamshapuh, Xosrov’s brother, of the Arsacid line, and dispatched
05Parp2    10:0|During the period of his reign the most provident
05Parp2    10:0|He was from the district of Taron, from the village of
05Parp2    10:0|of Taron, from the village of Hac’ekac’, son of a man
05Parp2    10:0|the village of Hac’ekac’, son of a man named Vardan. In
05Parp2    10:0|a soldier at the court of the Armenian king Xosrov and
05Parp2    10:0|was established among the group of scribes, as a royal scribe
05Parp2    10:0|royal scribes treated the affairs of Armenia’s kings in Syriac or
05Parp2    10:1|He went to a monastery of many brothers, assumed the monastic
05Parp2    10:1|the most select and venerable of all. He rejected all temporal
05Parp2    10:2|prayer-loving brothers and clerics of blessed behavior until the fifth
05Parp2    10:2|behavior until the fifth year of king Vrhamshapuh, brother of Xosrov
05Parp2    10:2|year of king Vrhamshapuh, brother of Xosrov
05Parp2    10:3|he may read the history of that desirable man Koriwn, a
05Parp2    10:3|desirable man Koriwn, a student of the venerable Mashtoc’ which provides
05Parp2    10:3|and about the enthusiastic entreaties of Armenia’s king Vrhamshapuh. Koriwn, the
05Parp2    10:3|aforementioned spiritual man, wrote all of this down accurately. We have
05Parp2    10:4|caring God accept the plan of that venerable man Mashtoc’ which
05Parp2    10:4|strengthened him with the spirit of His mercy
05Parp2    10:5|involved in educating) the clerics of the land of Armenia. With
05Parp2    10:5|the clerics of the land of Armenia. With many stipends, (obliged
05Parp2    10:6|in the monasteries and churches of the Armenian people. As a
05Parp2    10:6|As a result, the populace of such a large land was
05Parp2    10:6|from the services). The unusualness of the Syrian language gave labor
05Parp2    10:7|possible to win the souls of men and women in all
05Parp2    10:8|Strengthened by the encouragement of the holy spirit, (Mashtoc’) went
05Parp2    10:8|went to the blessed kat’oghikos of Armenia, Sahak, and informed him
05Parp2    10:8|Armenia, Sahak, and informed him of the problem about which he
05Parp2    10:10|church someone raised the issue of the need for such a
05Parp2    10:10|Armenian letters in the possession of a certain bishop in one
05Parp2    10:11|The blessed kat’oghikos of Armenia, Sahak, and the venerable
05Parp2    10:11|Vrhamshapuh’s presence and informed him of the issue. The king himself
05Parp2    10:12|useful device for the land of Armenia during your own reign
05Parp2    10:12|will have brought more benefits of worldly convenience (by this means
05Parp2    10:12|this means) than the might of your realm or that of
05Parp2    10:12|of your realm or that of your predecessors, your ancestors of
05Parp2    10:12|of your predecessors, your ancestors of the Arsacid line, did
05Parp2    10:13|his reign that the desire of such a spiritual life was
05Parp2    10:13|was inherited by the land of Armenia
05Parp2    10:16|Habel learned the system of the letters from Daniel himself
05Parp2    10:16|himself, and took (a copy of the letters) from him to
05Parp2    10:16|king, to the blessed patriarch of Armenia, Sahak, and to the
05Parp2    10:17|the alphabet) to (the recommendations of) the blessed patriarch of Armenia
05Parp2    10:17|recommendations of) the blessed patriarch of Armenia, Sahak, putting the letters
05Parp2    10:20|with modifications without the guidance of the blessed patriarch Sahak. Sahak
05Parp2    10:21|they had arranged the letters of the Armenian alphabet, adapted from
05Parp2    10:21|schools and teach the multitude of clerics. For everyone enthusiastically wanted
05Parp2    10:21|been freed from the torments of Syriac as if escaping from
05Parp2    10:22|there was no Armenian translation of the holy testaments for the
05Parp2    10:23|labor, as translating the books (of the Bible) from Greek into
05Parp2    11:0|Then all the senior priests of the land of Armenia, with
05Parp2    11:0|senior priests of the land of Armenia, with the venerable Mashtoc’
05Parp2    11:0|venerable Mashtoc’, all the naxarars of Armenia and the grandee tanuters
05Parp2    11:0|tanuters assembled by the king of Armenia, Vrhamshapuh and, together with
05Parp2    11:1|The orders of the senior priests said to
05Parp2    11:1|put into order the list of letters long-since devised, which
05Parp2    11:1|As a result, the multitude of the people (seeing matters as
05Parp2    11:2|any benefit from the doctrine of spiritual counsel which is food
05Parp2    11:3|Let the (final) arrangement of all this effort be accomplished
05Parp2    11:4|just as the blessed champion of Christ, Gregory, by the aid
05Parp2    11:4|Christ, Gregory, by the aid of mighty (God), was kept unharmed
05Parp2    11:4|God) to accomplish the illumination of (Christian) knowledge in the land
05Parp2    11:4|Christian) knowledge in the land of Armenia, so for you too
05Parp2    11:4|his descendant, an inheritance-share of this glowing religion has been
05Parp2    11:4|ancestor who guided the land of Armenia from ignorance to the
05Parp2    11:4|from ignorance to the truth of recognition of God
05Parp2    11:4|to the truth of recognition of God
05Parp2    11:5|Lead the many people of this big land from that
05Parp2    11:5|has existed from (the time of) your blessed ancestors. God kept
05Parp2    11:5|other person in the land of Armenia is capable of doing
05Parp2    11:5|land of Armenia is capable of doing
05Parp2    11:6|unable to become as informed of and learned in the study
05Parp2    11:6|and learned in the study (of Greek), as you who were
05Parp2    11:6|brilliance from On High because of your virtuous and modest spirit
05Parp2    11:7|When Sahak, the pious kat’oghikos of Armenia, heard all of this
05Parp2    11:7|kat’oghikos of Armenia, heard all of this from Vrhamshapuh, king of
05Parp2    11:7|of this from Vrhamshapuh, king of Armenia, from the venerable Mashtoc’
05Parp2    11:7|Mashtoc’, from the entire covenant of the priesthood, and especially from
05Parp2    11:7|tanuters and all the naxarars of Armenia, his soul rejoiced and
05Parp2    11:7|and he glorified the Savior of all, lord Jesus Christ
05Parp2    11:8|up to the work, proud of the assistance of God Who
05Parp2    11:8|work, proud of the assistance of God Who had graced him
05Parp2    11:8|spoken by the true prophets of the Holy Spirit, confirmed and
05Parp2    11:8|by the luminous, envivifying sermons of the new testaments (pronounced) by
05Parp2    11:9|Now when the blessed patriarch of Armenia, Sahak, had completed this
05Parp2    11:9|Sahak, had completed this work of great spiritual effort, immediately afterwards
05Parp2    11:9|teaching the flock. The ranks of writers swelled, and, vying with
05Parp2    11:9|other, they embellished the worship of the holy Church. They encouraged
05Parp2    11:9|holy Church. They encouraged multitudes of men and women to attend
05Parp2    11:9|and to visit the shrines of the martyrs
05Parp2    11:10|These people, full of spiritual gain, after communing in
05Parp2    11:11|grew radiant and the martyria of the saints became majestic with
05Parp2    11:11|saints became majestic with offerings of the testaments which were always
05Parp2    11:11|blossoming within them. Ceaseless streams of exegesis flowed from the speakers
05Parp2    11:11|who, in explaining the secrets of the prophets, placed the most
05Parp2    11:11|placed the most lavish tables of spiritual delicacies before the entire
05Parp2    11:11|the entire people. Those seekers of wisdom who supped of this
05Parp2    11:11|seekers of wisdom who supped of this found (the meal) to
05Parp2    11:11|the psalm states, the words of doctrine were sweeter than a
05Parp2    11:12|me say, in the words of the blessed prophet Isaiah, that
05Parp2    11:12|Isaiah, that the entire country of Armenia filled with the knowledge
05Parp2    11:12|Armenia filled with the knowledge of the Lord as waters cover
05Parp2    11:12|thanks to the spiritual rivers of the blessed patriarch Sahak
05Parp2    11:13|all-caring Savior Christ, all of this was accomplished during the
05Parp2    11:13|was accomplished during the time of Vrhamshapuh, as was written earlier
05Parp2    11:13|his bed in the land of Armenia
05Parp2    12:0|Shahpuh remove from the kingdom of Armenia, through their accusations
05Parp2    12:2|Xosrov came to the land of Armenia but was gathered to
05Parp2    12:3|After the death of Vahram, king of Iran, his
05Parp2    12:3|the death of Vahram, king of Iran, his brother Shapuh’s son
05Parp2    12:3|Yazkert [I, A.D. 399-421], ruled over the land of Iran
05Parp2    12:4|he reasoned) that the land of Armenia was large and useful
05Parp2    12:5|Many (members) of the Arsacid line had submitted
05Parp2    12:5|Byzantine authority might grow fond of each other, and with this
05Parp2    12:6|the past), with the addition (of the Armenians) it will be
05Parp2    12:8|Now, should someone of our line rule over the
05Parp2    12:8|line rule over the land of Armenia, our kingdom will not
05Parp2    12:10|not know about the words of the Holy Spirit which say
05Parp2    12:10|The Lord knows the vanity of human plans
05Parp2    12:12|made king over the land (of Armenia) instead of an Arsacid
05Parp2    12:12|the land (of Armenia) instead of an Arsacid was killed at
05Parp2    12:13|After the death of Yazkert (son of Shapuh [III]), king
05Parp2    12:13|the death of Yazkert (son of Shapuh [III]), king of Iran, (Yazkert’s
05Parp2    12:13|Yazkert (son of Shapuh [III]), king of Iran, (Yazkert’s) son Vahram (Vrham
05Parp2    12:13|Vahram) ruled over the land of the Aryans
05Parp2    12:14|Princes from the land of Armenia came before Vahram, king
05Parp2    12:14|Armenia came before Vahram, king of Iran, and requested that they
05Parp2    12:15|Vrhamshapuh’s son) from the line of the kings of Armenia
05Parp2    12:15|the line of the kings of Armenia
05Parp2    13:1|Now because the naxarars of Armenia were unable to stand
05Parp2    13:1|the dissolute and deviant conduct of king Artashes, they assembled in
05Parp2    13:1|numbers by the great patriarch of Armenia st. Sahak, son of
05Parp2    13:1|of Armenia st. Sahak, son of st. Nerses, from the Part’ew
05Parp2    13:1|the impure and foul actions of the king. We consider it
05Parp2    13:2|Moreover, because of conscience, we are unable to
05Parp2    13:2|you and from the doctrine of your ancestors that not only
05Parp2    13:3|to seek some way out of this unbelievable calamity and do
05Parp2    13:4|When the blessed patriarch of Armenia, Sahak, heard these words
05Parp2    13:6|to complain to the king of Iran to remove him from
05Parp2    13:6|proved that he was unworthy of the inheritance. We can think
05Parp2    13:6|the inheritance. We can think of doing nothing other than this
05Parp2    13:8|When the blessed spiritual kat’oghikos of Armenia, Sahak, heard all of
05Parp2    13:8|of Armenia, Sahak, heard all of this from the Armenian naxarars
05Parp2    13:8|accurately that all the nobles of the land had the same
05Parp2    13:8|and unconsolable mourning. Shedding rivers of tears in front of the
05Parp2    13:8|rivers of tears in front of the multitude of Armenian naxarars
05Parp2    13:8|in front of the multitude of Armenian naxarars, (Sahak) refused to
05Parp2    13:9|room and only the sound of lamentation and weeping could be
05Parp2    13:9|the chamber door. The man of God (wept) because by the
05Parp2    13:9|wept) because by the power of the holy Spirit he saw
05Parp2    13:9|saw the (coming) total destruction of the land of Armenia
05Parp2    13:9|total destruction of the land of Armenia
05Parp2    13:10|flowing and grace-filled doctrine of the man (a doctrine) which
05Parp2    13:10|than a honeycomb) and some of the honorable presbyters and deacons
05Parp2    13:10|were from the holy covenant of the patriarch), and others of
05Parp2    13:10|of the patriarch), and others of Armenia’s azat nobility dared to
05Parp2    13:11|counsel which were a part of him from his childhood, he
05Parp2    13:12|days the entire united azatagund of the land of Armenia assembled
05Parp2    13:12|united azatagund of the land of Armenia assembled and repeated the
05Parp2    13:12|sentiments before the blessed kat’oghikos of Armenia, urgently beseeching him to
05Parp2    13:13|the daily increasing impure actions of the king, leading to his
05Parp2    13:13|his ruin, caused the unity of the princes to grow even
05Parp2    13:14|baptised is our brother and of our flesh, even though he
05Parp2    13:14|a sinner. Remember the doctrine of the blessed Apostle Paul, which
05Parp2    13:14|taught you: ’If one limb (of the body) causes pain, then
05Parp2    13:15|grief, discomfort, imprisonment and shackles of saint Gregory; (and about) his
05Parp2    13:15|to God for the salvation of the entire land; and how
05Parp2    13:15|how he persecuted the demons of deviance and made them flee
05Parp2    13:15|how he caused the seed of true faith, of recognition of
05Parp2    13:15|the seed of true faith, of recognition of God, to flower
05Parp2    13:15|of true faith, of recognition of God, to flower among you
05Parp2    13:16|and make the blessed mystery of our religion an object of
05Parp2    13:16|of our religion an object of ridicule and contempt
05Parp2    13:17|night, moved Christ (the creator of all) to pity and to
05Parp2    13:18|You who are students of his spiritual doctrineall of
05Parp2    13:18|of his spiritual doctrineall of you together, men, women, old
05Parp2    13:18|God for Whose awesome commands of might nothing is impossible. He
05Parp2    13:19|will He grant the requests of such a multitude, and quickly
05Parp2    13:20|I should be the betrayer of our correct faith and betray
05Parp2    13:20|and betray the wandering sheep of my fold (i.e., Artashes
05Parp2    13:20|e., Artashes] to the scorn of non-believers
05Parp2    13:21|is knowledgeable regarding the question of salvation and has heard the
05Parp2    13:21|news preached in the Gospel of Life
05Parp2    13:22|Were it a question of taking this injured sheep of
05Parp2    13:22|of taking this injured sheep of my church to a healthy
05Parp2    13:23|Were it a question of taking (Artashes] before a believing
05Parp2    13:23|do it with the hope of saving (him] from ruin. But
05Parp2    13:23|Paul who protested: ’When one of you has a grievance against
05Parp2    13:23|law before the unrighteous instead of the saints? Do you not
05Parp2    13:25|enough to decide between members of the brotherhood, but brother goes
05Parp2    13:27|betrayed to an unbeliever, because of his unworthy deeds
05Parp2    13:28|prostitutes, they bear the seal of Christ’s flock upon themselves. They
05Parp2    13:28|worshipers; womanizers, but not worshipers of the elements. They are ill
05Parp2    13:30|do not attempt, as some of your ancestors did, to destroy
05Parp2    13:31|these words and many others of counsel with many tears and
05Parp2    13:32|For the curse of that holy man of God
05Parp2    13:32|curse of that holy man of God, Nerses, had descended upon
05Parp2    13:32|had fallen under the burden of evil service to pagans, and
05Parp2    13:34|When all the senior tanuters of the land of Armenia had
05Parp2    13:34|senior tanuters of the land of Armenia had thus spoken before
05Parp2    13:34|Sahak again. For the curse of the venerable patriarch Nerses had
05Parp2    13:34|surrounded and enveloped them (because of] their plan, leading to total
05Parp2    14:0|later stood in the presence of the Iranian king Vahram
05Parp2    14:1|was descended from the line of the district’s priests. Having allied
05Parp2    14:1|having broken with the counsel of the blessed patriarch Sahak, he
05Parp2    14:1|king Artashes in the presence of the Iranian nobles than did
05Parp2    14:1|the Armenian naxarars because some of the Armenian nobles had promised
05Parp2    14:1|had promised him the throne of the kat’oghikosate of the land
05Parp2    14:1|the throne of the kat’oghikosate of the land of Armenia
05Parp2    14:1|the kat’oghikosate of the land of Armenia
05Parp2    14:2|Iranian nobles about the cause of their unhappiness, since Suren Pahlaw
05Parp2    14:2|at that time was hazarapet of the royal court. He and
05Parp2    14:2|royal court. He and others of the court grandees saw to
05Parp2    14:2|the complaint reached Vahram, king of Iran
05Parp2    14:3|When the king of Iran heard such protest from
05Parp2    14:4|an emissary to king Artashes of Armenia ordering (Artashes] to come
05Parp2    14:4|wrote that the great patriarch of Armenia, Sahak, was to come
05Parp2    14:5|come to court, the king of Iran first questioned Artashes king
05Parp2    14:5|Iran first questioned Artashes king of Armenia separately, as king: “What
05Parp2    14:5|What happened that the naxarars of Armenia are accusing you
05Parp2    14:7|Then Vahram, king of the Aryans, commanded that the
05Parp2    14:7|commanded that the blessed kat’oghikos of Armenia be summoned into his
05Parp2    14:7|he exalted him first, because of the man’s lineage, and second
05Parp2    14:7|and revered in the presence of unbelievers. (Vahram] inquired of the
05Parp2    14:7|presence of unbelievers. (Vahram] inquired of the venerable kat’oghikos, hoping to
05Parp2    14:7|him (confirm] all the words of the slanderers of Armenian kings
05Parp2    14:7|the words of the slanderers of Armenian kings
05Parp2    14:8|will hear nothing from me of slander, be it good or
05Parp2    14:9|pahlaw his hazarapet who was of the same azg and tohm
05Parp2    14:9|unite with the other naxarars of Armenia, to testify to their
05Parp2    14:9|be returned to the authority of his kat’oghikosate and land, covered
05Parp2    14:11|wantsto confirm the testimony of the Armenian naxararsyou will
05Parp2    14:11|your authority. Because we are of the same azg, I want
05Parp2    14:13|words and confirm the testimony of the Armenian princes. Rather, holding
05Parp2    14:13|beliefs, he note: “I know of no evil committed by Artashes
05Parp2    14:13|holy faith he is worthy of dishonor and disgrace, according to
05Parp2    14:14|from Sahak, the great patriarch of Armenia, a man of his
05Parp2    14:14|patriarch of Armenia, a man of his own tohm, he went
05Parp2    14:14|related it to the king of the Aryans. The king became
05Parp2    14:14|questioned before the great multitude of the tribunal
05Parp2    14:15|The princes of Armenia heaped many obscenities and
05Parp2    14:16|the more] when the king of the Aryans with all of
05Parp2    14:16|of the Aryans with all of the nobility of the court
05Parp2    14:16|with all of the nobility of the court heard (the following
05Parp2    14:16|time to time and, learning of our loyalty or disloyalty, tell
05Parp2    14:17|Vahram, and all the nobility of the court, heard this he
05Parp2    14:17|giving testimony with the naxarars of Armenia
05Parp2    14:18|So resolved, the order of the Iranian king was implemented
05Parp2    14:19|line in the sixth year of Artashes. This happened in accordance
05Parp2    14:19|in accordance with the word of the venerable man of God
05Parp2    14:19|word of the venerable man of God, the great patriarch Nerses
05Parp2    14:19|patriarch Nerses. And the land of Armenia fell under the burden
05Parp2    14:19|Armenia fell under the burden of servitude to the impious authority
05Parp2    14:19|servitude to the impious authority of the Iranians
05Parp2    14:20|was paid by the kings of Iran to the Armenian princes
05Parp2    15:0|seated him on the throne of the kat’oghikosate of Armenia
05Parp2    15:0|the throne of the kat’oghikosate of Armenia
05Parp2    15:1|resisted by some princely generals of Armenia, they rejected and removed
05Parp2    15:1|removed him from the authority of the kat’oghikosate
05Parp2    15:2|was sent to the land of Armenia by Vahram king of
05Parp2    15:2|of Armenia by Vahram king of Iran. Then (the Armenians] fell
05Parp2    15:2|fell completely under the burden of servitude to the impious Iranian
05Parp2    15:3|The curse of the great patriarch Nerses was
05Parp2    15:3|curse had been pronounced] because of the daily increase in deeds
05Parp2    15:3|the daily increase in deeds of impure wickedness within the royal
05Parp2    15:4|Thus Nerses, the holy man of God, with an enraged heart
05Parp2    15:5|were evil and unrighteous (members] of the Arsacid line. You did
05Parp2    15:5|the good and virtuous men of your tohm, who, having inherited
05Parp2    15:5|who, having inherited the honor of the kingship of their fathers
05Parp2    15:5|the honor of the kingship of their fathers, strived even more
05Parp2    15:5|more to be the heirs of (their] good deeds of virtue
05Parp2    15:5|heirs of (their] good deeds of virtue
05Parp2    15:6|and carried out all kinds of obscenities. Moreover, you found reason
05Parp2    15:6|to shed the innocent blood of your nephew, Gnel. Now you
05Parp2    15:9|Then the naxarars of Armenia requested a kat’oghikos from
05Parp2    15:9|He came to the land of Armenia with people from his
05Parp2    15:9|established in all the churches of Armenia by the blessed champion
05Parp2    15:10|The grandee tanuters of Armenia, the senior sepuhs and
05Parp2    15:10|sepuhs and the entire multitude of the people became disgusted with
05Parp2    15:10|became disgusted with the behavior of the people who had come
05Parp2    15:10|resembled the canon and doctrine of the angelic faith set forth
05Parp2    15:11|The marvellous priests of the holy Church who had
05Parp2    15:11|ordained by the right hand of the blessed patriarch Sahakwhich
05Parp2    15:12|rejected him from the patriarchate of Armenia. They told king Vahram
05Parp2    15:12|and ways are not those of the teachings of our land
05Parp2    15:12|not those of the teachings of our land. Give us another
05Parp2    15:12|man as a leader, someone of our native order, who will
05Parp2    15:12|and firmly keep the order of the holy Church
05Parp2    15:14|He came to the land of Armenia and conducted himself in
05Parp2    15:14|Shamuel] died in the land of Armenia
05Parp2    16:0|sepuhs and the entire multitude of the covenant of the Church
05Parp2    16:0|entire multitude of the covenant of the Church and the people
05Parp2    16:0|assembled and lamented (the loss of] the blessed, pure, and virtuous
05Parp2    16:0|hands, but through the grace of the Holy Spirit
05Parp2    16:1|assembled and clasped the feet of the blessed man of God
05Parp2    16:1|feet of the blessed man of God, Sahak. With mournful entreaties
05Parp2    16:2|try to resemble the Creator of us all, who repaid the
05Parp2    16:2|and the path to recognition of God. And He taught everyone
05Parp2    16:3|person, follow the same example of patience, and forgive our trespasses
05Parp2    16:4|on your native patrimonial throne of the kat’oghikosate of the Holy
05Parp2    16:4|patrimonial throne of the kat’oghikosate of the Holy Church through which
05Parp2    16:4|and saw that unattainable sun of justice
05Parp2    16:5|the clear and limpid doctrine of the holy patriarch Gregory (who
05Parp2    16:5|mixed with the erroneous teaching (of the Syrians]. For weak and
05Parp2    16:5|leaders have weakened the seal of traditions of the saint’s unadulterated
05Parp2    16:5|weakened the seal of traditions of the saint’s unadulterated preaching, and
05Parp2    16:6|these and many other words of entreaty for many days, morning
05Parp2    16:6|unable to change the mind of that upright man (to accept
05Parp2    16:6|Sahak] tranquilly replied to all of them
05Parp2    16:8|us to be co-inheritors of Christ, also said through that
05Parp2    16:8|be judged,’ and ’Those of you who are able, eliminate
05Parp2    16:8|are able, eliminate the failings of the weak,’ and ’Vengeance
05Parp2    16:9|you betrayed the blessed faith of our covenant and permitted the
05Parp2    16:10|see that the injured sheep of Christ’s flock, rather than being
05Parp2    16:11|to lament the general ruin of the land of Armenia which
05Parp2    16:11|general ruin of the land of Armenia which I see with
05Parp2    16:11|be consoled over the destruction of my people
05Parp2    16:12|martyr Gregory, and was knowledge of things to come
05Parp2    16:13|sent by God, who, because of false apostles and impious servants
05Parp2    16:13|and impious servants wrote boasting of the feats of his asceticism
05Parp2    16:13|wrote boasting of the feats of his asceticism to the Corinthians
05Parp2    16:14|listen thoughtfully all you multitudes of people and I shall tell
05Parp2    17:2|Maundy Thursday during the vigil of the Easter fast, I was
05Parp2    17:2|was conducting the evening service of the holy and expiatory life
05Parp2    17:2|salt according to the canons of the great and holy council
05Parp2    17:2|the great and holy council of [318], established in the city of
05Parp2    17:2|of [318], established in the city of Nicaea and sealed and ordained
05Parp2    17:3|it through the first batch of Psalms, the ranks of ministers
05Parp2    17:3|batch of Psalms, the ranks of ministers, seated in a heavy
05Parp2    17:3|heavy drowse from the intensity of the many days of vigil
05Parp2    17:3|intensity of the many days of vigil, seemed as though half
05Parp2    17:4|they strove to do more of the same to obtain their
05Parp2    17:5|The light of the lamps and candles was
05Parp2    17:6|also biding for the crowd of laity to assemble, as they
05Parp2    17:7|they eachman and woman, of one accordwished eagerly to
05Parp2    17:8|was, sitting beside the altar of God in the holy church
05Parp2    17:8|God in the holy church of the city of Vagharshapat
05Parp2    17:8|holy church of the city of Vagharshapat
05Parp2    17:9|The vision of Saint Sahak Partev, which he
05Parp2    17:9|he saw in the city of Vagharshapat when he was sitting
05Parp2    17:9|bema next to the altar of God in the holy cathedral
05Parp2    17:10|vision, which are the words of the Father, of Jesus Christ
05Parp2    17:10|the words of the Father, of Jesus Christ (the son of
05Parp2    17:10|of Jesus Christ (the son of) God, and of the Holy
05Parp2    17:10|the son of) God, and of the Holy Spirit
05Parp2    17:12|A four-sided bema made of clouds appeared to me to
05Parp2    17:13|on the bema a cube of pure gold, worthy of service
05Parp2    17:13|cube of pure gold, worthy of service to the Lord, which
05Parp2    17:13|covered with very thin linen of a glistening white color
05Parp2    17:14|was a clearly visible sign of the Lord’s cross, which did
05Parp2    17:14|not appear to be composed of material but of light
05Parp2    17:14|be composed of material but of light
05Parp2    17:15|gentle breeze blew one side of the linen up, and when
05Parp2    17:16|Communion bread and a cluster of grapes according to the excellency
05Parp2    17:16|grapes according to the excellency of the sacrament of heavenly salvation
05Parp2    17:16|the excellency of the sacrament of heavenly salvation
05Parp2    17:17|fruitful, the height and breadth of which seemed immeasurable to me
05Parp2    17:18|Four of its branches stretched down toward
05Parp2    17:18|down toward the earththree of them were of equal size
05Parp2    17:18|earththree of them were of equal size and bore similar
05Parp2    17:18|to have half the length of the others and bore less
05Parp2    17:19|But the fruit of all four branches looked nothing
05Parp2    17:19|ripe as, the other fruit of the olive tree; in fact
05Parp2    17:19|fact, there were much fewer of them, and though they were
05Parp2    17:20|To the left side of the bema I saw a
05Parp2    17:21|gentle breeze, I caught sight of a large salver on the
05Parp2    17:22|On top of the salver there was a
05Parp2    17:22|golden globe and a piece of parchment, atop which a few
05Parp2    17:22|as though by the hand of a skillful calligrapher. Near the
05Parp2    17:22|skillful calligrapher. Near the center of the parchment, far from these
05Parp2    17:23|At the very end of the parchment, far from the
05Parp2    17:23|initial lines at the beginning of the parchment
05Parp2    17:24|half line to the middle of the script, the rest being
05Parp2    17:25|And along the edge of the slaver there were innumerable
05Parp2    17:25|slaver there were innumerable crowds of young males along with some
05Parp2    17:26|But of the shining rays of their
05Parp2    17:26|But of the shining rays of their garments, some shone in
05Parp2    17:26|and others in all types of variegated colors
05Parp2    17:27|their eyes from the sacrament of salvation
05Parp2    17:29|had seen in the days of their youths suddenly transformed into
05Parp2    17:30|them higher than the firmament of the heavens where it was
05Parp2    17:32|Then, suddenly, the figure of a heavenly, luminous man appeared
05Parp2    17:32|obscured and concealed the light of the sun
05Parp2    17:33|your heart in the name of the Almighty who created everything
05Parp2    17:33|showed you the foresighted mystery of his creation
05Parp2    17:35|your mind and the clarity of your thoughts agitated by vain
05Parp2    17:36|who knew well the will of the Almighty who knowingly distributes
05Parp2    17:37|taking pity on you because of His love for you, the
05Parp2    17:37|before you here, but also of all things hereafter that will
05Parp2    17:37|to be until the end of the worldhe showed this
05Parp2    17:37|ancestor, saint Gregory, that man of God. But everything that will
05Parp2    17:37|the world until the end of time he has shown to
05Parp2    17:38|supreme power to inform you of everything. And you, listening carefully
05Parp2    17:38|write it on the tablets of your heart, never to forget
05Parp2    17:38|the faithful to the end of the world
05Parp2    17:39|Interpretation of Saint Sahak’s vision from an
05Parp2    17:39|Sahak’s vision from an angel of God, explained according to each
05Parp2    17:39|by verse, regarding the lives of men and the end of
05Parp2    17:39|of men and the end of the world
05Parp2    17:40|The vision of Saint Sahak
05Parp2    17:41|The opening of the heavens that you saw
05Parp2    17:41|you saw and the spreading of the great light across the
05Parp2    17:41|light across the whole face of the earth occurred because of
05Parp2    17:41|of the earth occurred because of the coming of our Savior
05Parp2    17:41|occurred because of the coming of our Savior, the Son of
05Parp2    17:41|of our Savior, the Son of God, who opened the door
05Parp2    17:41|God, who opened the door of the grace of His mercy
05Parp2    17:41|the door of the grace of His mercy to all who
05Parp2    17:41|him and keep the word of his command and are enlightened
05Parp2    17:41|are enlightened by the glory of his teaching
05Parp2    17:42|just ascend from the burden of worldly life to relief in
05Parp2    17:43|with Himself, to a place of many dwellings in the house
05Parp2    17:43|many dwellings in the house of the Father’s kingdom, which you
05Parp2    17:44|that the eminence and purity of the sacrament of divine knowledge
05Parp2    17:44|and purity of the sacrament of divine knowledge is hidden and
05Parp2    17:44|and unrevealed like the quality of the pure gold and the
05Parp2    17:44|gold and the resplendent purity of the linen. The sign of
05Parp2    17:44|of the linen. The sign of the life-giving cross that
05Parp2    17:44|signifies the revivification and rising of all creatures who have fallen
05Parp2    17:44|first appears at the coming of Christ, then will the mystery
05Parp2    17:44|Christ, then will the mystery of the judgment be revealed and
05Parp2    17:45|breeze that opened a part of the cloth, take it as
05Parp2    17:45|take it as a sign of gentle inspiration by the Holy
05Parp2    17:45|its saints the concealed mystery of its divinity
05Parp2    17:46|precious gems, signifying the consubstantiality of the Trinity beset with the
05Parp2    17:46|with the lives and labors of the just, and bringing joy
05Parp2    17:46|beside it, and who tasted of the body and blood of
05Parp2    17:46|of the body and blood of the Savior in true worthiness
05Parp2    17:46|signify the body and blood of the vivifying Passion of the
05Parp2    17:46|blood of the vivifying Passion of the Lord
05Parp2    17:47|the gifts, mercy and love of mankind toward each other
05Parp2    17:48|to God than all manner of well-doing is the love
05Parp2    17:48|well-doing is the love of the poor, with which the
05Parp2    17:48|labors and were cast out of their weddings
05Parp2    17:49|This is how the seal of the preaching of Christ is
05Parp2    17:49|the seal of the preaching of Christ is recognized in men’s
05Parp2    17:49|and willingly fulfil this command of lovenot only with the
05Parp2    17:49|earth is established. The Lord of glory lives within these individuals
05Parp2    17:50|as for the four branches of the olive tree that stretched
05Parp2    17:50|down toward the earththree of them being equal in size
05Parp2    17:50|and bearing the same amount of fruit, and the fourth of
05Parp2    17:50|of fruit, and the fourth of which you saw to be
05Parp2    17:50|to be half the size of the other three, with less
05Parp2    17:50|fruit from the other parts of the olive treerivet your
05Parp2    17:50|ordained. Thereafter, until the end of the world, three and a
05Parp2    17:50|the earth until the appearance of the abomination that causes desolation
05Parp2    17:50|abomination that causes desolation, spoken of through Daniel by the Holy
05Parp2    17:50|years, corresponding to the fruits of the three and a half
05Parp2    17:51|as you saw the fruit of the branches, which were wilted
05Parp2    17:51|themselves to be dear observers of the commandments. This is clearly
05Parp2    17:51|and sealed in the book of omniscient God, who forgives with
05Parp2    17:52|to you on the left of the four-sided bema indicates
05Parp2    17:52|sided bema indicates the throne of the priesthood and kingdom, truly
05Parp2    17:53|this was a salver made of silver, for like the resplendence
05Parp2    17:53|silver, for like the resplendence of fine silverware the word was
05Parp2    17:53|the Holy Spirit: “The words of the Lord are pure like
05Parp2    17:53|silver tried in (a furnace of) the earth [Psalm 11:6 LXX].” When he says
05Parp2    17:53|prophet reveals the embodied appearance of the Son of God from
05Parp2    17:53|embodied appearance of the Son of God from the Holy Virgin
05Parp2    17:54|sea-blue, signifies the billowing of storm-tossed Armenia
05Parp2    17:55|cloth indicates the heavy mourning of the entire country, for your
05Parp2    17:55|country, for your vision is of its end
05Parp2    17:56|you saw folded on top of the salver and the golden
05Parp2    17:57|hear! truly! that the kingdom of the Arsacid line will soon
05Parp2    17:57|peace, together with the priesthood of the line of the worthy
05Parp2    17:57|the priesthood of the line of the worthy patriarch, Gregory
05Parp2    17:58|And the piece of parchment atop which were shown
05Parp2    17:58|script indicates, by the grace of the Holy Spirit, the ordination
05Parp2    17:58|the Holy Spirit, the ordination of holy men, who, being descendants
05Parp2    17:58|holy men, who, being descendants of the blessed Gregory, worthily became
05Parp2    17:58|blessed Gregory, worthily became successors of the throne of the patriarchate
05Parp2    17:58|became successors of the throne of the patriarchate. These are the
05Parp2    17:58|leaf script in the book of life
05Parp2    17:59|blotted out near the center of the parchment, far away from
05Parp2    17:59|to ascend to the throne of St Gregorynot according to
05Parp2    17:59|not according to the command of the holy apostles or to
05Parp2    17:59|apostles or to the canons of the holy council of [318], but
05Parp2    17:59|canons of the holy council of [318], but in bold pursuit of
05Parp2    17:59|of [318], but in bold pursuit of worldly honors
05Parp2    17:60|been effaced from the book of heavenly goodness, giving themselves and
05Parp2    17:60|be destroyed by the flaming of Gehenna
05Parp2    17:61|script at the very end of the parchment, know certainly that
05Parp2    17:61|that soon after the appearance of the abomination that causes desolation
05Parp2    17:61|a patriarch from the line of St Gregory
05Parp2    17:62|from On High by means of the line and a half
05Parp2    17:62|the line and a half of wonderfully gilded script, that when
05Parp2    17:62|script, that when the enemy of righteousness grows haughty, a righteous
05Parp2    17:62|the throne from the line of Saint Gregory, the first of
05Parp2    17:62|of Saint Gregory, the first of whom will fulfill his days
05Parp2    17:62|hardships from the false apostles of the prince of destruction, but
05Parp2    17:62|false apostles of the prince of destruction, but will die in
05Parp2    17:63|martyr’s death by the sword of the executioners of the impious
05Parp2    17:63|the sword of the executioners of the impious prince
05Parp2    17:64|to you in the part of the line written in red
05Parp2    17:64|and faithfully affirmed the death of martyrdom that will come upon
05Parp2    17:65|joyful delight that the crowds of young males appeared to you
05Parp2    17:65|you standing along the edge of the salver; for behold, many
05Parp2    17:65|will come from the womb of your child who was bestowed
05Parp2    17:65|you by the Creatormen of power, with whom other crowds
05Parp2    17:65|power, with whom other crowds of good men from the lines
05Parp2    17:65|good men from the lines of the Armenian nakharars will unite
05Parp2    17:65|Strengthened by the holy Word of God, they will regard as
05Parp2    17:65|regard as nothing the rising of kings and the threats of
05Parp2    17:65|of kings and the threats of princes, uniting in the hope
05Parp2    17:65|princes, uniting in the hope of longed-for heavenly calling without
05Parp2    17:65|obtain by selling the glory of increate God in exchange for
05Parp2    17:65|it is near the doors of the market that the weak
05Parp2    17:65|stands by for the salvation of the strong
05Parp2    17:66|without looking at the aberrations of the vain ministry of the
05Parp2    17:66|aberrations of the vain ministry of the heathens. Some of those
05Parp2    17:66|ministry of the heathens. Some of those youths attained perfection by
05Parp2    17:66|attained perfection by becoming worthy of the martyr’s crown
05Parp2    17:67|whereas many of them (not only among the
05Parp2    17:67|perfection through their many works of charity, strengthened by the grace
05Parp2    17:67|charity, strengthened by the grace of the Holy Spirit
05Parp2    17:68|former auguring the heroic bloodshed of the martyrs, and the latter
05Parp2    17:68|the latter signaling the resplendence of virtuous men, for their hardships
05Parp2    17:69|to the heavens, the bestower of goodness has demonstrated to you
05Parp2    17:69|demonstrated to you the conduct of the righteous ones on earth
05Parp2    17:70|joyfully looking upon the invitation of the heavenly calling
05Parp2    17:71|tribulations, which signal the coming of the son of destruction who
05Parp2    17:71|the coming of the son of destruction who will come and
05Parp2    17:71|consume him by the breath of his mouth [2 Thessalonians 2:8], and thus will
05Parp2    17:72|fly up to the tier of eternity and thus remain with
05Parp2    17:73|Then will the Word of the Lord be fulfilled in
05Parp2    17:74|Seal this vision of yours which was shown to
05Parp2    17:74|will err until the consummation of the world
05Parp2    17:75|I was in a state of immense surprise and glorified God
05Parp2    17:75|and glorified God, the lover of mankind, who in my unworthiness
05Parp2    17:75|my unworthiness made me worthy of seeing such a frightful vision
05Parp2    17:77|to you not only out of my uneasiness of heart, but
05Parp2    17:77|only out of my uneasiness of heart, but also out of
05Parp2    17:77|of heart, but also out of fear of keeping it concealed
05Parp2    17:77|but also out of fear of keeping it concealed, lest I
05Parp2    18:0|When the multitude of Armenia’s awags, tanuters, sepuhs and
05Parp2    18:0|sepuhs and the dense multitude of the people heard all of
05Parp2    18:0|of the people heard all of these words from the blessed
05Parp2    18:2|one withdrew from all pursuits of the troubled world and occupied
05Parp2    18:2|from the ever-flowing streams of his holy doctrine (and came
05Parp2    18:3|named Blur in the district of Bagrewand. (This occurred in [439]), at
05Parp2    18:3|occurred in [439]), at the beginning of the second year of the
05Parp2    18:3|beginning of the second year of the reign of Vahram’s son
05Parp2    18:3|second year of the reign of Vahram’s son Yazkert [II, 439-57] king of
05Parp2    18:3|of Vahram’s son Yazkert [II, 439-57] king of Iran, on the [30th] day of
05Parp2    18:3|of Iran, on the [30th] day of the month of Nawarsard on
05Parp2    18:3|the [30th] day of the month of Nawarsard on the second hour
05Parp2    18:3|Nawarsard on the second hour of the day. As we know
05Parp2    18:3|we know accurately the day of the saint’s birth, from the
05Parp2    18:3|saint’s birth, from the History of the venerable Koriwn so we
05Parp2    18:4|The blessed man of God, Sahak, had no male
05Parp2    18:4|was wed to Hamazasp, lord of the Mamikoneans and sparapet of
05Parp2    18:4|of the Mamikoneans and sparapet of Armenia. She bore three sons
05Parp2    18:4|and gave them the property of his villages and fields and
05Parp2    18:5|them to retain the doctrine of the command of saint Gregory
05Parp2    18:5|the doctrine of the command of saint Gregory who had taught
05Parp2    18:5|and preached truthfully throughout all of the land of Armeniato
05Parp2    18:5|throughout all of the land of Armeniato revere and worship
05Parp2    18:6|The coveted remains of this blessed man were taken
05Parp2    18:6|were taken by a multitude of priests and azats to (Sahak’s
05Parp2    18:6|named Ashtishat in the district of Taron. There they built a
05Parp2    18:6|and placed the pure body of this just man in a
05Parp2    18:7|a monastery for a multitude of clerics, establishing continual maintenance of
05Parp2    18:7|of clerics, establishing continual maintenance of produce for the ease of
05Parp2    18:7|of produce for the ease of the elderly (members) of the
05Parp2    18:7|ease of the elderly (members) of the brotherhood. The azats and
05Parp2    18:7|brotherhood. The azats and priests of the district established at that
05Parp2    18:7|and with the voluntary support of the masses of people and
05Parp2    18:7|voluntary support of the masses of people and (the participation of
05Parp2    18:7|of people and (the participation of) a great number of people
05Parp2    18:7|participation of) a great number of people who had come from
05Parp2    18:7|places, they commemorated the day of his death
05Parp2    18:8|Much benefit for the healing of every sort of disease was
05Parp2    18:8|the healing of every sort of disease was obtained from the
05Parp2    19:0|Six months after the repose of saint Sahak, the venerable Mashtoc’
05Parp2    19:0|Mashtoc’ died in the city of Vagharshapat (also called [Nor Kaghak’] (“New City
05Parp2    19:0|took place on the [13th] day of the month of Mehekan (February
05Parp2    19:0|the [13th] day of the month of Mehekan (February). The seventh month
05Parp2    19:0|Mehekan (February). The seventh month of the Armenian calendar). Vahan, prince
05Parp2    19:0|the Armenian calendar). Vahan, prince of the Amatunik’, took the body
05Parp2    19:0|the Amatunik’, took the body of this virtuous man to his
05Parp2    19:1|The tomb of the venerable one was made
05Parp2    19:1|distinctions, and all the multitudes of the peoples of Ayrarat hold
05Parp2    19:1|the multitudes of the peoples of Ayrarat hold a feast in
05Parp2    19:2|By order of the venerable Mashtoc’, the blessed
05Parp2    19:2|Yovsep’ succeeded on the throne of the patriarchate of the land
05Parp2    19:2|the throne of the patriarchate of the land of Armenia. (Yovsep’
05Parp2    19:2|the patriarchate of the land of Armenia. (Yovsep’) was from the
05Parp2    19:2|named Xoghoc’imk’ in the district of Vayoc’ Dzor
05Parp2    19:3|Through the intercession of these departed men, the land
05Parp2    19:3|these departed men, the land of Armenia was graced with the
05Parp2    19:3|was graced with the worship of orthodox religion. This (situation) lasted
05Parp2    19:3|situation) lasted until [A.D. 451] the [12th] year of the reign of Yazkert [II, 439-57] son
05Parp2    19:3|the [12th] year of the reign of Yazkert [II, 439-57] son of king Vahram
05Parp2    19:3|the reign of Yazkert [II, 439-57] son of king Vahram of Iran
05Parp2    19:3|Yazkert [II, 439-57] son of king Vahram of Iran
05Parp2    19:4|End of this part
05Parp3    20:0|to the destruction and ruin of feeble souls. In this poisonous
05Parp3    20:1|his bitter will by means of him
05Parp3    20:2|was the son-in-law of Vasak, prince of Siwnik’. According
05Parp3    20:2|in-law of Vasak, prince of Siwnik’. According to some, there
05Parp3    20:2|between Varazvaghan and the daughter of the prince of Siwnik’. Consequently
05Parp3    20:2|the daughter of the prince of Siwnik’. Consequently, the girl’s father
05Parp3    20:2|until he left the land of Armenia
05Parp3    20:3|Varazvaghan realized the incredible rancor of Vasak, and was unable to
05Parp3    20:3|to tolerate the severe violence of his father-in-law because
05Parp3    20:3|his father-in-law because of the mighty authority which he
05Parp3    20:3|he exercised in the period of his princedom, he fled to
05Parp3    20:3|he fled to the country of Iran, to Mihrnerseh, hazarapet of
05Parp3    20:3|of Iran, to Mihrnerseh, hazarapet of the Aryans
05Parp3    20:4|soon had the diabolical idea of becoming the director of the
05Parp3    20:4|idea of becoming the director of the destruction of the land
05Parp3    20:4|the director of the destruction of the land, and in this
05Parp3    20:4|land, and in this plan of wickedness he accepted the encouragement
05Parp3    20:4|accepted the encouragement and will of Mihrnerseh. He had the impious
05Parp3    20:4|He had the impious idea of uniting with the devil, and
05Parp3    20:4|the blessed and just preaching of Life which the martyr and
05Parp3    20:4|which the martyr and apostle of Armenia, Gregorios (who bore many
05Parp3    20:5|he became the cup-bearer of poison for the ruination of
05Parp3    20:5|of poison for the ruination of souls and of all weak
05Parp3    20:5|the ruination of souls and of all weak-minded individuals, by
05Parp3    20:5|weak-minded individuals, by means of the impious Mihrnerseh
05Parp3    20:6|vardapet to the loathsome sepuh of Siwnik’, Varazvaghan, who instructed the
05Parp3    20:6|other kingdoms. (See) the power of the cavalry, the discipline and
05Parp3    20:6|cavalry, the discipline and organization of the army which causes all
05Parp3    20:7|does not see the glory of the sun (whose rays illuminate
05Parp3    20:7|irrational beings), or the usefulness of fire (with which all are
05Parp3    20:7|the elements or the breath of sweet air (by which plants
05Parp3    20:8|obedient to us see all of this, they do not comprehend
05Parp3    20:8|our great wisdom and xrad of good sense
05Parp3    20:11|When this senseless doctrine of the wily teacher Mihrnerseh was
05Parp3    20:11|incomplete could grant the requests of another
05Parp3    20:12|he has to the seeker of it, and one can give
05Parp3    20:12|one can give a part of what he has received from
05Parp3    20:13|is hot and in need of cooling request it from the
05Parp3    20:13|foolish by everyone and deserving of ridicule
05Parp3    20:14|pleading, is senseless and full of mortificationas it would be
05Parp3    20:15|but rather at the command of their Creator Who is the
05Parp3    20:15|is the true God, creator of all fulfullment of time and
05Parp3    20:15|God, creator of all fulfullment of time and of the elements
05Parp3    20:15|all fulfullment of time and of the elementsof heat, cold
05Parp3    20:15|time and of the elementsof heat, cold, dryness, dampness, light
05Parp3    20:15|darkness, and God contains all of them within Himself. To those
05Parp3    20:16|impious Varazvaghan had learned all of this from childhood and knew
05Parp3    20:16|But submerged in the envy of impiety against his father-in
05Parp3    20:16|father-in-law, this denier of God, (Varazvaghan), urged on by
05Parp3    20:16|stained his heart, had conceived of the following plan: “This wisdom
05Parp3    20:16|undertaken may bring me one of two results. Either the land
05Parp3    20:16|two results. Either the land of Armenia will accept (Zoroastrianism) and
05Parp3    20:16|loyal individual who first conceived of and facilitated such an important
05Parp3    20:17|enough for me to hear of and witness the destruction of
05Parp3    20:17|of and witness the destruction of my enemyeven more (satisfying
05Parp3    20:18|providence did not forget all of these wicked thoughts of the
05Parp3    20:18|all of these wicked thoughts of the impious sepuh from Siwnik’
05Parp3    20:18|For (Varazvaghan) became an object of ridicule to his entire tohm
05Parp3    20:18|tohm, and to the people of (his) district
05Parp3    20:19|his dew, in the presence of everyone, becoming a constant spectacle
05Parp3    20:20|been abandoned by the care of God, he afflicted him for
05Parp3    20:21|to his son the remnants of his stinking, foul-tasting dish
05Parp3    20:21|were satiated with their mealof pork, as another translation has
05Parp3    20:23|vision), he saw the classes of black goats which, after washing
05Parp3    20:23|after washing in the fountain of Life, were turned to the
05Parp3    20:23|to the glittering white color of ether and shone like the
05Parp3    20:23|shone like the sun. Half of those who had so washed
05Parp3    20:24|that man from the tohm of Siwnik’ was the cause of
05Parp3    20:24|of Siwnik’ was the cause of the loss of many people
05Parp3    20:24|the cause of the loss of many people, and of the
05Parp3    20:24|loss of many people, and of the destruction of the land
05Parp3    20:24|people, and of the destruction of the land of Armenia
05Parp3    20:24|the destruction of the land of Armenia
05Parp3    21:0|the impious Mihrnerseh heard all of these words, he was delighted
05Parp3    21:0|his poison and an implementer of his own wicked scheme. (Mihrnerseh
05Parp3    21:0|delightedly went into the presence of Yazkert, and began speaking with
05Parp3    21:1|not only about the attractiveness of profits, but about the saving
05Parp3    21:1|profits, but about the saving of souls, so that the souls
05Parp3    21:1|souls, so that the souls of the servants not be lost
05Parp3    21:2|the gods regard the saving of souls warmly and like to
05Parp3    21:3|To do something worthy of the godsno one can
05Parp3    21:5|there is the great land of Armenia which is useful, and
05Parp3    21:5|issue)—that such a host of souls are being lostyou
05Parp3    21:6|you look to the salvation of so many people, be assured
05Parp3    21:6|and benefit the present greatness of your kingdom with the good
05Parp3    21:9|love you and the land of the Aryans, and will reject
05Parp3    21:10|Thereafter that land (of Armenia) will be firmly bound
05Parp3    21:11|When the hearts of the Armenians belong to us
05Parp3    21:11|belong to us, (the hearts of) the Iberians and Aghbanians (Aghuans
05Parp3    21:12|a man from the tohm of Siwnik’. He knew enough to
05Parp3    21:13|the good, he is deserving of more prominent glory and even
05Parp3    21:13|even more honor than all of his comrades and members of
05Parp3    21:13|of his comrades and members of his tohm, so that when
05Parp3    21:14|come to pass, the kingdom of the land of the Aryans
05Parp3    21:14|the kingdom of the land of the Aryans will always be
05Parp3    21:14|and that no small amount of suspicion of the land of
05Parp3    21:14|no small amount of suspicion of the land of the Aryans
05Parp3    21:14|of suspicion of the land of the Aryans will result
05Parp3    21:15|When Yazkert, king of Iran, heard all of these
05Parp3    21:15|king of Iran, heard all of these agreeable words from his
05Parp3    21:15|and the other Aryan nobility of everything Mihrnerseh had said
05Parp3    21:16|the mage, had the principles of magianism written down and sent
05Parp3    22:1|other wise and senior men of the land of the Aryans
05Parp3    22:1|senior men of the land of the Aryans, I am thinking
05Parp3    22:1|those people under the authority of our kingdom we are therefore
05Parp3    22:4|and do not even think of doing otherwise
05Parp3    22:5|to write us (the principles) of your so-called faith so
05Parp3    23:0|also sent them the principles of their impious faith in a
05Parp3    23:0|this was the covert arrow of the enemy so bitter and
05Parp3    23:0|enemy so bitter and full of poison which had come from
05Parp3    23:0|shot at the unblemished flock of Christ. The rational assembly of
05Parp3    23:0|of Christ. The rational assembly of the blessed flock of Christ
05Parp3    23:0|assembly of the blessed flock of Christ was saddened and dismayed
05Parp3    23:1|the correct and just faith of Christ
05Parp3    23:2|Then, at the command of the tanuters of Armenia, there
05Parp3    23:2|the command of the tanuters of Armenia, there assembled the holy
05Parp3    23:2|bishops (according to the districts of the land of Armenia), the
05Parp3    23:2|the districts of the land of Armenia), the venerable priests and
05Parp3    23:2|the time held the throne of the kat’oghikosate of Armenia
05Parp3    23:2|the throne of the kat’oghikosate of Armenia
05Parp3    23:3|lord Anania, bishop of Siwnik’ lord Mushe, bishop of
05Parp3    23:3|of Siwnik’ lord Mushe, bishop of Arcrunik’ lord Sahak, bishop of
05Parp3    23:3|of Arcrunik’ lord Sahak, bishop of Taron the blessed Sahak, bishop
05Parp3    23:3|Taron the blessed Sahak, bishop of Rhshtunik’ lord Melite, bishop of
05Parp3    23:3|of Rhshtunik’ lord Melite, bishop of Manjkert lord Eznik, bishop of
05Parp3    23:3|of Manjkert lord Eznik, bishop of Bagrewand lord Surmak, bishop of
05Parp3    23:3|of Bagrewand lord Surmak, bishop of Bznunik’ lord T’at’ik, bishop of
05Parp3    23:3|of Bznunik’ lord T’at’ik, bishop of Basen lord Eremia, bishop of
05Parp3    23:3|of Basen lord Eremia, bishop of Mardastan lord Gad, bishop of
05Parp3    23:3|of Mardastan lord Gad, bishop of Vanand lord Basil, bishop of
05Parp3    23:3|of Vanand lord Basil, bishop of Mokk’ lord Eghbayr, bishop of
05Parp3    23:3|of Mokk’ lord Eghbayr, bishop of Anjewac’ik’ lord Tachat, bishop of
05Parp3    23:3|of Anjewac’ik’ lord Tachat, bishop of Tayk’ lord K’asun, bishop of
05Parp3    23:3|of Tayk’ lord K’asun, bishop of Tarberun [Tarberunoy episkopos] lord Zawe’n, bishop of
05Parp3    23:3|of Tarberun [Tarberunoy episkopos] lord Zawe’n, bishop of Mananaghik’ lord Eghishe, bishop of
05Parp3    23:3|of Mananaghik’ lord Eghishe, bishop of Amatunik’ lord Eremia, bishop of
05Parp3    23:3|of Amatunik’ lord Eremia, bishop of Apahunik’
05Parp3    23:4|All of these men were bishops. Among
05Parp3    23:4|monks together with lord Aghan of the Arcrunid line, a marvellous
05Parp3    23:4|Arcrunid line, a marvellous man of angelic faith
05Parp3    23:5|the naxarars were: Vasak, lord of Siwnik’ Nershapuh, lord of Arcrunik’
05Parp3    23:5|lord of Siwnik’ Nershapuh, lord of Arcrunik’ Vrim Maghxaz Vardan, lord
05Parp3    23:5|Arcrunik’ Vrim Maghxaz Vardan, lord of the Mamikoneank’ and the sparapet
05Parp3    23:5|the Mamikoneank’ and the sparapet of Armenia Giwt, lord of Vahewunik’
05Parp3    23:5|sparapet of Armenia Giwt, lord of Vahewunik’ Artak, lord of Mokk’
05Parp3    23:5|lord of Vahewunik’ Artak, lord of Mokk’ Shmawon, lord of Anjewac’ik’
05Parp3    23:5|lord of Mokk’ Shmawon, lord of Anjewac’ik’ Manech, lord of Apahunik’
05Parp3    23:5|lord of Anjewac’ik’ Manech, lord of Apahunik’ Arhawan, lord of Vanand
05Parp3    23:5|lord of Apahunik’ Arhawan, lord of Vanand Arshawir, lord of Arsharunik’
05Parp3    23:5|lord of Vanand Arshawir, lord of Arsharunik’ Vahan, lord of Amatunik’
05Parp3    23:5|lord of Arsharunik’ Vahan, lord of Amatunik’ Atom, lord of Gnunik’
05Parp3    23:5|lord of Amatunik’ Atom, lord of Gnunik’ Varazshapuh, lord of Palu
05Parp3    23:5|lord of Gnunik’ Varazshapuh, lord of Palu Hrahat, lord of Ashoc’k’
05Parp3    23:5|lord of Palu Hrahat, lord of Ashoc’k’ Hmayeak, lord of Dimak’sean
05Parp3    23:5|lord of Ashoc’k’ Hmayeak, lord of Dimak’sean Gazrik, lord of Abegheank’
05Parp3    23:5|lord of Dimak’sean Gazrik, lord of Abegheank’ P’ap’ag, lord of Arhawegheank’
05Parp3    23:5|lord of Abegheank’ P’ap’ag, lord of Arhawegheank’ Vren Dziwnakan
05Parp3    23:6|All of these senior tanuters, with senior
05Parp3    24:0|the radiant and true precepts of our faithwhich to you
05Parp3    24:0|exhorted first by the command of our faith, and then by
05Parp3    24:0|great kingdom, to the extent of our ability have it in
05Parp3    24:0|serve you not merely out of human fear, for appearances, after
05Parp3    24:0|for appearances, after the example of evil servants
05Parp3    24:1|our blood and the blood of our sons for your sake
05Parp3    24:2|concerning the salvation or loss of our souls, do not in
05Parp3    24:3|gods reward or punish because of our soulsas you said
05Parp3    24:5|Now regarding the precepts of your faith which you had
05Parp3    24:6|who are styled yourteachers of the faith”) we have subjected
05Parp3    24:7|as false and the nonsense of a stupid person. As we
05Parp3    24:8|which would make us enemies of those precepts, their initiators [orensdirk’] as
05Parp3    24:9|to write down the precepts of our faith and have them
05Parp3    24:10|did not consider the precepts of your false religion (which merits
05Parp3    24:10|religion (which merits ridicule), unworthy of being readbut which, in
05Parp3    24:10|God-loving and correct precepts of our faith and send it
05Parp3    24:12|called gods, the creator, king of kings and lord of lords
05Parp3    24:12|king of kings and lord of lords. It is proper for
05Parp3    25:0|together with all the naxarars of Armenia they had it taken
05Parp3    25:0|it taken to Yazkert, king of the Aryans
05Parp3    25:1|and all the senior personages of the court to be assembled
05Parp3    25:1|and read in the presence of all
05Parp3    25:2|mages, and the entire nobility of the court heard the words
05Parp3    25:2|the court heard the words of the letter. Seized with rage
05Parp3    25:2|nobility: “What do you think of servants who write to their
05Parp3    25:3|The class of mages and all the grandee
05Parp3    25:3|and all the grandee nobility of the court stood up and
05Parp3    25:3|to us regarding the destruction of themselves and of their land
05Parp3    25:3|the destruction of themselves and of their land. But now you
05Parp3    25:4|they did not have hopes of expecting aid from some quarter
05Parp3    25:5|written immediately to the land of Armenia, to Iberia and to
05Parp3    25:6|the tanuters and senior sepuhs of the three lands should come
05Parp3    25:7|hrovartaks reached the three lands of Armenia, Iberia, and Aghbania (Aghuania
05Parp3    25:7|were read in the presence (of the nobility), as soon as
05Parp3    25:7|as they learned that all of them had been summoned with
05Parp3    25:7|bode peace but the ruination of their souls. In despair they
05Parp3    25:10|However, with the intercession of the holy Gospels, they confirmed
05Parp3    25:10|consent to apostasizing the Creator of heaven and earth
05Parp3    25:11|we show ourselves as part of Christ’s body and soul, recalling
05Parp3    25:11|the blessed Apostles, the sermons of the holy Church which are
05Parp3    25:11|the holy Church which are of one heart and soul. May
05Parp3    25:11|protect us from the attack of the wicked beast which is
05Parp3    25:12|decide to violate this oath of unity and apostasize the Son
05Parp3    25:12|unity and apostasize the Son of man, as (Christ) Himself said
05Parp3    25:12|the Father and the angels of [Matthew 10, 33; Luke 12, 9] heaven
05Parp3    25:13|oath and vow, (the nobility of) the three lands of Armenia
05Parp3    25:13|nobility of) the three lands of Armenia, Iberia, and Aghbania (Aghuania
05Parp3    25:14|Members of the grandee nobility of Armenia
05Parp3    25:14|Members of the grandee nobility of Armenia who went on the
05Parp3    25:15|from the tohm of Siwnik,’ Vasak, lord of
05Parp3    25:15|of Siwnik,’ Vasak, lord of Siwnik’ who, at the time
05Parp3    25:15|the time was the marzpan of Armenia, from the tohm of
05Parp3    25:15|of Armenia, from the tohm of Arcrunik,’ Nershapuh, from the
05Parp3    25:15|Nershapuh, from the tohm of Rshtunik,’ Artak, from the
05Parp3    25:15|Artak, from the tohm of Xorxorhunik,’ Gadishoy, from the
05Parp3    25:15|Gadishoy, from the tohm of Mamikoneank,’ Vardan, asparapet of
05Parp3    25:15|of Mamikoneank,’ Vardan, asparapet of Armenia, and lord of the
05Parp3    25:15|asparapet of Armenia, and lord of the Mamikoneank,’ from the
05Parp3    25:15|Mamikoneank,’ from the tohm of Mokk,’ Artak, from the
05Parp3    25:15|Artak, from the tohm of Apahunik,’ Manech, from the
05Parp3    25:15|Manech, from the tohm of Amatunik,’ Vahan, from the
05Parp3    25:15|Vahan, from the tohm of Vahewunik,’ Giwt, from the
05Parp3    25:15|Giwt, from the tohm of Anjewac’ik,’ Shmawon
05Parp3    25:16|and from the land of Iberia, the bdeshx Ashusha and
05Parp3    25:16|bdeshx Ashusha and other tanuters of the land
05Parp3    26:0|went first before the grandees of the royal court, and then
05Parp3    26:1|Yazkert, king of Iran, ordered that all the
05Parp3    26:3|First (Yazkert) made inquiry of the Armenian tanuters and sepuhs
05Parp3    26:4|together: “The perception and view (of who you are) is clear
05Parp3    26:5|want to know your understanding of this. How do you regard
05Parp3    26:6|recognize you as king, (king) of all, and especially our king
05Parp3    26:8|which I ought not speak of and which you cannot and
05Parp3    26:10|and look to the salvation of your souls. Turn from the
05Parp3    26:10|souls. Turn from the road of ruin which till now you
05Parp3    26:12|When the azatani of the three lands heard all
05Parp3    26:12|death-threats from Yazkert, king of Iran, the others were silent
05Parp3    26:12|moment. But then Vardan, lord of the Mamikoneans and the sparapet
05Parp3    26:12|the Mamikoneans and the sparapet of Armenia, stepped forward fearlessly with
05Parp3    26:12|note: “There are many members of the nobility of these three
05Parp3    26:12|many members of the nobility of these three lands (present) who
05Parp3    26:13|You, who are the lord of all, as well as all
05Parp3    26:13|all the Aryans well know of the labor and submission which
05Parp3    26:13|submission which I and each of these (nobles) have demonstrated to
05Parp3    26:13|need for me or any of the others to familiarize you
05Parp3    26:14|exhaust myself for the lord of the Aryans and the land
05Parp3    26:14|the Aryans and the land of the Aryans
05Parp3    26:15|God, from my childhood, out of the fear of man
05Parp3    26:15|childhood, out of the fear of man
05Parp3    26:16|and studied from the mouth of God because of the fear
05Parp3    26:16|the mouth of God because of the fear of man and
05Parp3    26:16|God because of the fear of man and (to seek) futile
05Parp3    26:18|before you all, they are of the Christian order. It is
05Parp3    26:19|azatani from the three lands of Armenia, Iberia, and Aghbania (Aghuania
05Parp3    26:19|Aghuania) heard the fearless response of the sparapet of Armenia, Vardan
05Parp3    26:19|fearless response of the sparapet of Armenia, Vardan, and observed the
05Parp3    26:20|concerning the salvation or ruination of souls is an eternal matter
05Parp3    26:21|you seek is the destruction of our ancestral, patrimonial and familiar
05Parp3    26:21|tradition and the forcible adoption of a faith which was accepted
05Parp3    27:0|were from the three lands of Armenia, Iberia, and Aghbania (Aghuania
05Parp3    27:0|could find a way out of the situation
05Parp3    27:1|After a few days of much anguished thinking, for the
05Parp3    27:1|thatThere is no way of getting free from the trap
05Parp3    27:2|Then each of us shall go to his
05Parp3    27:2|live serving the true faith of Christ which the most blessed
05Parp3    27:2|which the most blessed doctrine of the champion Gregory and his
05Parp3    27:2|with through the renewed birth of baptism; or, leaving the land
05Parp3    27:2|with wife and children convinced of and finding refuge in the
05Parp3    27:2|finding refuge in the word of the life-giving Savior Who
05Parp3    27:3|were we to think solely of our own salvation and resist
05Parp3    27:3|would cause the eternal ruination of a limitless multitude of men
05Parp3    27:3|ruination of a limitless multitude of men, women, old and young
05Parp3    27:4|dare to reveal the plan of their alliance to the general
05Parp3    27:4|their alliance to the general of Armenia, Vardan, lord of the
05Parp3    27:4|general of Armenia, Vardan, lord of the Mamikoneans. They realized that
05Parp3    27:4|founded upon the firm rock of Christ he held unshaken in
05Parp3    27:5|and relating to him all of this, for they knew that
05Parp3    27:5|knew that without him all of their plans and designs and
05Parp3    27:6|king and all the Aryans of the tribunal and that each
05Parp3    27:7|from books that all matters of this sort had naturally been
05Parp3    27:8|went together to Vardan, lord of the Mamikoneans and general of
05Parp3    27:8|of the Mamikoneans and general of Armenia. Revealing their strategem to
05Parp3    27:8|to him they related all of the reasoning behind it, and
05Parp3    27:8|they proposed to do. All of them added to this their
05Parp3    27:9|astonishment. See first the specter of the wicked calamities which will
05Parp3    27:9|which will befall countless myriads of people. Bear in mind the
05Parp3    27:9|Bear in mind the sighs of mothers, the sobbing of children
05Parp3    27:9|sighs of mothers, the sobbing of children and the old men
05Parp3    27:9|the terrible miseries that all of them would endure
05Parp3    27:10|be heavy, bitter and worthy of tears, such a fate is
05Parp3    27:11|Nor is the impending danger of a transitory nature, for once
05Parp3    27:11|once plunged into the darkness of impiety, (the darkness) would thicken
05Parp3    27:12|moment, we know that many of us shall find mercy, that
05Parp3    27:12|mercy, that all the churches of the three lands will not
05Parp3    27:12|and that the entire population of the three lands will not
05Parp3    27:12|captivity. For the holy faith (of Christianity) will not be shaken
05Parp3    27:12|made secure by the aid of the Omnipotent
05Parp3    27:14|When Vardan, general of Armenia and lord of the
05Parp3    27:14|general of Armenia and lord of the Mamikoneans, heard all of
05Parp3    27:14|of the Mamikoneans, heard all of these words from the naxarars
05Parp3    27:14|these words from the naxarars of Armenia, Iberia, and Aghbania (Aghuania
05Parp3    27:14|he cried out to all of them: “May I not deny
05Parp3    27:15|about the sorrows and grief of women, children, and azg, I
05Parp3    27:15|more than me, is unworthy of me.’
05Parp3    27:16|tanuters and sepuhsare full of all strength and goodness because
05Parp3    27:16|all strength and goodness because of Christ’s mercy. For if, in
05Parp3    27:16|in warfare and all types of bravery, you have learned the
05Parp3    27:16|faith from God by means of the blessed champion Gregorywho
05Parp3    27:16|Apostleand his son. Each of you must answer for himself
05Parp3    27:17|am unable to even hear of
05Parp3    27:18|When the multitude of naxarars from the three lands
05Parp3    27:18|words from Vardan, the general of Armenia and lord of the
05Parp3    27:18|general of Armenia and lord of the Mamikoneans, although they were
05Parp3    27:18|danger, (they sought) other means of entreaty
05Parp3    27:19|they summoned Artak the prince of Mokk’ and urged him yet
05Parp3    27:19|with their sparapet, the lord of the Mamikonean tohm
05Parp3    27:20|brave man, and Vardan lord of the Mamikoneans, liked Artak (and
05Parp3    27:21|utmost speedArtak the prince of Mokk’, did just that, (speaking
05Parp3    27:22|and relentlessly was the bdeshx of Iberia, Ashusha, an intelligent and
05Parp3    27:22|prudent man whose wife was of the Arcrunid azg. Her sister
05Parp3    27:22|Her sister was the wife of Vardan’s brother, the great sepuh
05Parp3    27:22|Vardan’s brother, the great sepuh of the Mamikoneans. The aforementioned Ashusha
05Parp3    27:22|further exhorted the entire multitude of the naxarars of Armenia and
05Parp3    27:22|entire multitude of the naxarars of Armenia and Artak, lord of
05Parp3    27:22|of Armenia and Artak, lord of Mokk’ to communicate all of
05Parp3    27:22|of Mokk’ to communicate all of this without delay to Vardan
05Parp3    27:22|without delay to Vardan, general of Armenia
05Parp3    27:23|would result in the salvation of many people and the expectation
05Parp3    27:23|many people and the expectation of personal repentance
05Parp3    27:24|When the naxarars and sepuhs of the three lands realized that
05Parp3    27:24|lands realized that the will of Vardan, the sparapet of Armenia
05Parp3    27:24|will of Vardan, the sparapet of Armenia, was unmoved and that
05Parp3    27:25|more learned in the Scriptures of the holy Church. Treating (Vardan
05Parp3    27:26|be cursed for the sake of his kinsmen’s salvation, about which
05Parp3    27:26|from Christ for the sake of my brethren, my kinsmen according
05Parp3    27:26|the covenants and the giving of the Law and the temple
05Parp3    27:27|faith than the blessed Apostle of Christ, Paul. But the Armenian
05Parp3    27:28|the senior tanuters and sepuhs of the three lands aired so
05Parp3    27:28|lands aired so many words of this sort and made such
05Parp3    27:28|entreaties before Vardan, the general of Armenia, they then brought the
05Parp3    27:28|the holy Gospel and all of them placed their hands on
05Parp3    27:29|free us from the attacks of the enemy who has set
05Parp3    27:29|our blood for the salvation of the entire land
05Parp3    27:30|leave the land and all of our belongings and flee into
05Parp3    27:31|Should someone out of weakness violate this oath and
05Parp3    27:31|and withdraw from the alliance of this multitudeas did Judas
05Parp3    27:31|Judas, who quit the band of blessed Apostlesmay he, without
05Parp3    27:33|Christ has endowed many souls of the three lands, may it
05Parp3    27:33|the eternal salvation and pardon of your soul and of your
05Parp3    27:33|pardon of your soul and of your azg, for your temporary
05Parp3    27:33|azg, for your temporary acceptance of us
05Parp3    27:34|When Vardan, the general of Armenia and the lord of
05Parp3    27:34|of Armenia and the lord of the Mamikoneans, heard all these
05Parp3    27:34|these words from the mouths of the azatani of the three
05Parp3    27:34|the mouths of the azatani of the three lands, and saw
05Parp3    27:34|lands, and saw how all of them had sworn and sealed
05Parp3    27:34|the faith) for the sake of the three lands and the
05Parp3    27:34|three lands and the multitudes of men and women inhabiting them
05Parp3    28:0|to the fire-temple, some of thembut not allon
05Parp3    28:1|their eternal downfall, nonetheless, desirous of worldly glories, (willingly) exchanged the
05Parp3    28:1|glories, (willingly) exchanged the glory of incorruptible God for the corrupt
05Parp3    28:1|the corrupt and transitory life of this temporal world
05Parp3    28:2|When the king of Iran and all the court
05Parp3    28:3|they held a great celebration of joy believing that an unshakable
05Parp3    28:3|dwell in peace, without fear of all enemies
05Parp3    28:4|the tanuters and the sepuhs of the three lands of Armenia
05Parp3    28:4|sepuhs of the three lands of Armenia, Iberia, and Aghbania (Aghuania
05Parp3    28:4|with many and diverse sorts of gifts and honors, villages and
05Parp3    28:5|had been given a multitude of false vardapets, called mages, and
05Parp3    28:5|words which resemble the rattling of snakes and the growling of
05Parp3    28:5|of snakes and the growling of stomachs. They were ordered to
05Parp3    28:5|ordered to set up schools of deceit across the land, and
05Parp3    28:5|and women, in the teaching of the mages
05Parp3    28:6|delighted to take the multitude of mages along with them
05Parp3    28:7|and to the grandee nobility of the court, each (of the
05Parp3    28:7|nobility of the court, each (of the Caucasian nobles) offering false
05Parp3    28:8|The thrust of their thanksgiving was as follows
05Parp3    28:9|swiftly worried over the salvation of our erring souls
05Parp3    28:11|Now Vardan, the sparapet of Armenia and lord of the
05Parp3    28:11|sparapet of Armenia and lord of the Mamikoneans, had chosen his
05Parp3    28:11|king and the entire multitude of the Aryans were being praised
05Parp3    28:12|All of you well know about the
05Parp3    28:13|ancestors, nonetheless, to the extent of my ability, I have resolved
05Parp3    28:14|accomplished has not been worthy of renown or praise, hereafter with
05Parp3    28:15|by God that Vardan, sparapet of Armenia and lord of the
05Parp3    28:15|sparapet of Armenia and lord of the Mamikoneans, said these words
05Parp3    28:15|words which announced the championship of God for centuries until eternity
05Parp3    28:16|When the king of Iran and all the court
05Parp3    28:16|the promise which Vardan, sparapet of Armenia, pledged to achieve to
05Parp3    28:16|bestowed upon him the reputation of a champion for eternity
05Parp3    28:17|nobles) from the three lands of Armenia, Iberia, and Aghbania (Aghuania
05Parp3    28:17|said farewell, taking the divisions of the multitude of mages along
05Parp3    28:17|the divisions of the multitude of mages along, they returned to
05Parp3    28:19|However, the king of Iran, Yazkert, had not released
05Parp3    28:19|had not released the bdeshx of Iberia, Ashusha, and the two
05Parp3    28:19|Ashusha, and the two sons of Vasak, prince of Siwnik’, Babik
05Parp3    28:19|two sons of Vasak, prince of Siwnik’, Babik and Amirnerseh along
05Parp3    28:19|and took this precaution because of the obscurity of earlier events
05Parp3    28:19|precaution because of the obscurity of earlier events
05Parp3    29:0|with them reached the land of Armenia. Among them were those
05Parp3    29:1|Divisions of Christ’s clerics came before them
05Parp3    29:1|them, bringing along the symbol of the life-giving Cross and
05Parp3    29:1|giving Cross and the relics of the blessed Gregory (who was
05Parp3    29:1|one could hear the sounds of weeping and moaning, cries of
05Parp3    29:1|of weeping and moaning, cries of lament and shrieking
05Parp3    29:3|the psalm says, the supper of joy which they were eating
05Parp3    29:4|one could see how all of them split away and separated
05Parp3    29:4|the sweet and agreeable word of the true Savior Christ note
05Parp3    29:5|other sheep that are not of this fold. They too must
05Parp3    29:6|For all of these reasons there was mourning
05Parp3    29:7|young, and the entire multitude of the people, cried out and
05Parp3    29:7|and wept in the house of God
05Parp3    29:8|And there were streams of blood caked on all the
05Parp3    29:8|caked on all the faces of the orthodox people
05Parp3    29:9|Now the brigades of mages hurriedly compelled (people) to
05Parp3    29:9|the fire into the temple of the Lord’s holiness, to build
05Parp3    29:9|places, and to appoint bearers of wood for the insatiable fuel
05Parp3    29:9|for the insatiable fuel needs of the false-god. (The fire
05Parp3    29:9|it, and when the bearers (of wood) took out the spent
05Parp3    30:0|Now when Vardan, lord of the Mamikoneans and the sparapet
05Parp3    30:0|the Mamikoneans and the sparapet of Armenia, saw all of this
05Parp3    30:0|sparapet of Armenia, saw all of this wickedness he summoned his
05Parp3    30:0|servants and the entire multitude of his own court , and began
05Parp3    30:0|Christ either voluntarily or out of fear
05Parp3    30:1|repudiate the doctrine and faith of the holy Gospel which my
05Parp3    30:1|present hour, for the salvation of all of you, so that
05Parp3    30:1|for the salvation of all of you, so that being with
05Parp3    30:2|learned and remember the preaching of the holy prophets, that: ’I
05Parp3    30:2|do not desire the death of the sinner, but his conversion
05Parp3    30:3|I would abandon totally all of these worldly goods
05Parp3    30:4|Should any of you find it possible to
05Parp3    30:4|despising all the futile possessions of the land, then together with
05Parp3    30:4|with you for the name of Christ, I will choose to
05Parp3    30:5|When Vardan had said all of this to the family of
05Parp3    30:5|of this to the family of his tun his venerable brother
05Parp3    30:6|we live, it is because of God. So, let us not
05Parp3    30:6|us not dread the day of our death, since no one
05Parp3    30:7|off from ourselves the name of apostasy and mix with the
05Parp3    30:7|and mix with the flock of Christ, and we will bear
05Parp3    30:8|scorn all the futile splendor of this world, considering it as
05Parp3    30:8|nothing. Rather, together with those of their court and family who
05Parp3    30:8|to go to the areas of Byzantine authority where they could
05Parp3    30:9|Aramanay located in the state [nahang] of Bagrawand, bordering Basen and Tuaracatap’
05Parp3    30:10|Now suddenly Vasak, prince of Siwnik’, who was the marzpan
05Parp3    30:10|Siwnik’, who was the marzpan of Armenia at the time, and
05Parp3    30:10|at the time, and all of the tanuters and sepuhs of
05Parp3    30:10|of the tanuters and sepuhs of Armenia became informed about the
05Parp3    30:10|and departure from the land of Armenia of Vardan, the great
05Parp3    30:10|from the land of Armenia of Vardan, the great sparapet of
05Parp3    30:10|of Vardan, the great sparapet of Armenia and lord of the
05Parp3    30:10|sparapet of Armenia and lord of the Mamikoneans, together with his
05Parp3    30:11|For all of them knew that without the
05Parp3    30:11|knew that without the leadership of that (Mamikonean) azg, no deed
05Parp3    30:12|Vasak, the prince of Siwnik’, held counsel with all
05Parp3    30:12|counsel with all the tanuters of Armenia and the senior sepuhs
05Parp3    30:12|senior sepuhs and persuaded all of them to his belief, that
05Parp3    30:12|select priests and senior tanuters of Armenia after Vardan Mamikonean, Armenia’s
05Parp3    30:12|entreaties. For without him, all of our hopes and plans will
05Parp3    30:13|Then Vasak, prince of Siwnik’, wrote a letter, signed
05Parp3    30:13|ordered all the senior tanuters of Armenia to write letters and
05Parp3    30:13|also had the sealed Gospel of the covenant brought forth. Then
05Parp3    30:13|brought forth. Then Vasak, prince of Siwnik’, selected the following men
05Parp3    30:13|Mren; among the senior tanuters of Armenia were: Arshawir, prince of
05Parp3    30:13|of Armenia were: Arshawir, prince of Arsharunik’ Hmayeak, prince of Dimak’sean
05Parp3    30:13|prince of Arsharunik’ Hmayeak, prince of Dimak’sean, and Gazrik, prince of
05Parp3    30:13|of Dimak’sean, and Gazrik, prince of Abeghean
05Parp3    30:14|him at the aforementioned village of Aramanay
05Parp3    30:15|to the venerable Vardan, lord of the Mamikoneans and sparapet of
05Parp3    30:15|of the Mamikoneans and sparapet of Armenia, and to his brothers
05Parp3    30:15|reason for their speedy pursuit of him, the counsel, words and
05Parp3    30:15|the Armenians with the concurrence of prince Vasak of Siwnik’. They
05Parp3    30:15|the concurrence of prince Vasak of Siwnik’. They brought that Gospel
05Parp3    30:15|Siwnik’. They brought that Gospel of the covenant before the venerable
05Parp3    30:16|presented him with the letters of Vasak, lord of Siwnik’, and
05Parp3    30:16|the letters of Vasak, lord of Siwnik’, and of the other
05Parp3    30:16|Vasak, lord of Siwnik’, and of the other Armenian azats, bishops
05Parp3    30:16|as with a summarized message of all of their words: “You
05Parp3    30:16|a summarized message of all of their words: “You, chief [du awagik], together
05Parp3    30:16|you, have escaped. But all of us will be ruined with
05Parp3    30:18|not abandon such a multitude of souls to be destroyed. For
05Parp3    30:18|destroyed. For there are many of us who are of your
05Parp3    30:18|many of us who are of your blood and mingled with
05Parp3    30:19|Now when the blessed sparapet of Armenia and lord of the
05Parp3    30:19|sparapet of Armenia and lord of the Mamikoneans, Vardan, and his
05Parp3    30:19|his venerable brothers heard all of these words from the delegation
05Parp3    30:19|these words from the delegation of priests and naxarars which had
05Parp3    30:19|they saw the holy Gospel of the covenant, and read the
05Parp3    30:19|covenant, and read the letters of Vasak, prince of Siwnik’, the
05Parp3    30:19|the letters of Vasak, prince of Siwnik’, the marzpan of Armenia
05Parp3    30:19|prince of Siwnik’, the marzpan of Armenia, and each of their
05Parp3    30:19|marzpan of Armenia, and each of their comrades, (Vardan) replied with
05Parp3    30:19|the sentiments shared by all of them
05Parp3    30:20|a man give in place of his soul?’
05Parp3    30:21|would rejoice in the salvation of others’ as well
05Parp3    30:22|that we are fleeing out of fear of the sword. Anyone
05Parp3    30:22|are fleeing out of fear of the sword. Anyone familiar with
05Parp3    30:22|never be the case. All of you Armenians accurately know from
05Parp3    30:22|more for the well-being of our comrades than for ourselves
05Parp3    30:23|However, recalling all of your treacherous duplicity which you
05Parp3    30:24|But no one of our azg has stood opposed
05Parp3    30:24|the blessed and heavenly call of the Gospel, nor do we
05Parp3    30:25|well as you who are of two minds must realize that
05Parp3    31:0|When the blessed Vardan, lord of the Mamikoneans and sparapet of
05Parp3    31:0|of the Mamikoneans and sparapet of Armenia, had said this, with
05Parp3    31:0|said this, with the support of his venerable brothers and dear
05Parp3    31:1|Having achieved unity, a multitude of them did not desist from
05Parp3    31:1|not desist from the counsel of the blessed sparapet of Armenia
05Parp3    31:1|counsel of the blessed sparapet of Armenia, Vardan, but celebrated (mass
05Parp3    31:1|celebrated mass with a host of clerics at his court. Many
05Parp3    31:1|night. (Vardan), sharing the sentiments of all the Armenians, longed to
05Parp3    31:2|concerning himself with the needs of his comrades, the needs of
05Parp3    31:2|of his comrades, the needs of his House and himself. He
05Parp3    31:2|Iberian bdeshx, and the sons of Vasak, the prince of Siwnik’
05Parp3    31:2|sons of Vasak, the prince of Siwnik’, whom the Iranian king
05Parp3    31:3|blood for the flourishing covenant of the Church. But as a
05Parp3    31:3|aware that as a result of (untimely provocations, the hostages) might
05Parp3    31:4|However Vahan, prince of the Amatunik’, would not leave
05Parp3    31:4|not leave Vardan, the general of Armenia, alone. Rather, he was
05Parp3    31:4|always urging that the condition of rebellion be made known, sometimes
05Parp3    31:4|himself, other times by means of other people. He made it
05Parp3    31:4|concerned only about the salvation of souls, though in fact, he
05Parp3    31:4|grudge that he, Vahan, lord of Amatunik’, and Vasak, prince of
05Parp3    31:4|of Amatunik’, and Vasak, prince of Siwnik’ had against each other
05Parp3    31:5|reasoned that either Vasak, prince of Siwni’, would not agree to
05Parp3    31:5|he agreed to rebel because of the danger, his two sons
05Parp3    31:6|But that holy man of God, Vardan, lord of the
05Parp3    31:6|man of God, Vardan, lord of the Mamikoneans and the general
05Parp3    31:6|the Mamikoneans and the general of Armenia, did not put confidence
05Parp3    31:7|springtime pass, until the heat of summer approached. When the warm
05Parp3    31:7|months arrived, the entire multitude of Armenians went to the cool
05Parp3    31:7|cool places, to the district of Caghkotn close to the secure
05Parp3    32:0|parents) constantly ordered the instructors [dastiarakac’n] of their sons and daughters not
05Parp3    32:2|Now when Vardan, the sparapet of Armenia, learned that the matter
05Parp3    32:2|Armenia, learned that the matter of the rebellion had been greatly
05Parp3    32:2|notable priests and senior tanuters of Armenia, and the sepuhs. But
05Parp3    32:3|was not only (a question of) the man’s sons which had
05Parp3    32:3|but his very intentions, those of a glory-loving denier of
05Parp3    32:3|of a glory-loving denier of God. The venerable Vardan then
05Parp3    32:3|then said openly to all of them: “How long shall we
05Parp3    32:3|truth and suffering ruin? News (of the intended rebellion), has spread
05Parp3    32:3|about in the full light of day, and be known as
05Parp3    32:3|be known as the sons of light
05Parp3    32:5|When the senior naxarars of Armenia were informed of his
05Parp3    32:5|naxarars of Armenia were informed of his treacherous words they denounced
05Parp3    32:5|Berdkunk’ in the same district of Bagrewand. Not many days later
05Parp3    32:6|sepuhs, bishops, the entire multitude of priests and laity openly and
05Parp3    32:6|assembled by the venerable sparapet of Armenia, Vardan, lord of the
05Parp3    32:6|sparapet of Armenia, Vardan, lord of the Mamikoneans. All of them
05Parp3    32:6|lord of the Mamikoneans. All of them, in accordance with the
05Parp3    32:6|Vardan to see Vasak, prince of Siwnik’, the marzpan of Armenia
05Parp3    32:6|prince of Siwnik’, the marzpan of Armenia
05Parp3    32:7|to dissuade them, first because of his sons who were (hostages
05Parp3    32:8|Then the naxarars of Armenia commanded the holy bishops
05Parp3    32:8|to bring forth the Gospel of their blessed covenant. The entire
05Parp3    32:8|blessed covenant. The entire multitude of azat and non-azat troops
05Parp3    32:8|azat troops, with Vasak, prince of Siwnik’, and all the tanuters
05Parp3    32:8|did so then. Then all of them, men and women united
05Parp3    32:9|in You, holy Father, creator of Heaven and earth, of the
05Parp3    32:9|creator of Heaven and earth, of the visible and invisible, and
05Parp3    32:9|Spirit and in the unity of the inseparable and indivisible Trinity
05Parp3    32:10|Because of Your love of humankind, for
05Parp3    32:10|Because of Your love of humankind, for the salvation of
05Parp3    32:10|of humankind, for the salvation of the world, in the last
05Parp3    32:10|last days, You bore one of the holy Trinity through the
05Parp3    32:11|as the true God, king of kings, and lord of lords
05Parp3    32:11|king of kings, and lord of lords would be taken to
05Parp3    32:12|and confess You as God of gods, lord of lords, God
05Parp3    32:12|as God of gods, lord of lords, God the atoner of
05Parp3    32:12|of lords, God the atoner of our sinswe who have
05Parp3    32:13|sold and soiled the garment of holy baptism with which you
05Parp3    32:13|have fallen into the mud of apostasy, like a herd of
05Parp3    32:13|of apostasy, like a herd of pigs
05Parp3    32:14|our sins through the intercession of the illuminator Apostles and the
05Parp3    32:14|illuminator Apostles and the labors of the blessed champion Gregory who
05Parp3    32:14|former robe, clear our feet of the impediments of evil with
05Parp3    32:14|our feet of the impediments of evil with which the enemy
05Parp3    32:15|Put on our feet shoes of preservation, of the holy Gospel
05Parp3    32:15|our feet shoes of preservation, of the holy Gospel. Place on
05Parp3    32:15|Gospel. Place on the finger of our right hands the ring
05Parp3    32:15|Your Cross, by which all of our limbs are sealed and
05Parp3    32:16|confession and for the pardon of each of our sins
05Parp3    32:16|for the pardon of each of our sins
05Parp3    32:17|anyone stray from the oath of this covenant, may he be
05Parp3    32:17|and expelled from the band of holy Apostles, and may he
05Parp3    32:17|from You on the day of requiting, saying: ’Go from me
05Parp3    32:18|When the entire united multitude of men and women recited this
05Parp3    32:18|women recited this complete confession of blessing and curses in a
05Parp3    32:18|land shook from the cry of the troops of the multitude
05Parp3    32:18|the cry of the troops of the multitude
05Parp3    32:19|All the words of faith of the covenant were
05Parp3    32:19|All the words of faith of the covenant were written down
05Parp3    32:19|sealed, first with the ring of Vasak, prince of Siwnik’, and
05Parp3    32:19|the ring of Vasak, prince of Siwnik’, and then with the
05Parp3    32:19|and then with the rings of all the tanuters of Armenia
05Parp3    32:19|rings of all the tanuters of Armenia and the senior sepuhs
05Parp3    32:19|the venerable bishops and (members of) the senior priesthood who were
05Parp3    32:20|they went to the house of the Lord where they worshipped
05Parp3    32:20|and only true God. Full of emotion and with long, tireless
05Parp3    32:21|were finished praying, the multitude of rhamik troops headed to the
05Parp3    32:21|temple, not awaiting the command of (their) seniors. Taking the receptacle
05Parp3    32:21|their) seniors. Taking the receptacle of the fire, they extinguished it
05Parp3    32:21|According to the false vardapets of the Iranians, fire and water
05Parp3    32:22|They ordered that the multitude of mages should be carefully held
05Parp3    32:22|Zarehawan, (the rebels) put some of them to the sword
05Parp3    33:1|to descend to the district of Ayrarat, for they had heard
05Parp3    33:1|heard that Mihrnerseh, the hazarapet of the Aryans, had arrived at
05Parp3    33:1|had arrived at the city of P’aytakaran where he formed a
05Parp3    33:2|had come to the district of Ayrarat and heard this news
05Parp3    33:2|this news from the region of Aghbania (Aghuania), Vasak, the prince
05Parp3    33:2|Aghbania (Aghuania), Vasak, the prince of Siwnik’, compelled the venerable sparapet
05Parp3    33:2|Siwnik’, compelled the venerable sparapet of Armenia, Vardan, lord of the
05Parp3    33:2|sparapet of Armenia, Vardan, lord of the Mamikoneans, to go and
05Parp3    33:4|Vasak was creating a path of deceit in his heart, and
05Parp3    33:4|his beliefs, from the azats of Armenia
05Parp3    33:5|But the venerable sparapet of Armenia and lord of the
05Parp3    33:5|sparapet of Armenia and lord of the Mamikoneans, Vardan, said to
05Parp3    33:5|said to Vasak, the prince of Siwnik’: “Let us now do
05Parp3    33:6|agreed to implement the words of Vardan, the venerable sparapet of
05Parp3    33:6|of Vardan, the venerable sparapet of Armenia
05Parp3    33:7|and lieutenants, to the bdeshx of Aghjnik’, and to the prince
05Parp3    33:7|Aghjnik’, and to the prince of Angegh tun, to Cop’k’, Hashteank’
05Parp3    33:7|Hashteank’, Ekegheac’, and other princes of every place, as well as
05Parp3    33:7|as to the great sparapet of Antioch
05Parp3    33:8|All of this correspondence was sealed first
05Parp3    33:8|sealed first by the ring of Vasak, prince of Siwnik’, followed
05Parp3    33:8|the ring of Vasak, prince of Siwnik’, followed by (the seals
05Parp3    33:8|Siwnik’, followed by (the seals of) all the tanuters of Armenia
05Parp3    33:8|seals of) all the tanuters of Armenia
05Parp3    33:9|to travel to Byzantium consisted of Vahan, the prince of the
05Parp3    33:9|consisted of Vahan, the prince of the tun of Amatunik’, a
05Parp3    33:9|the prince of the tun of Amatunik’, a learned and sagacious
05Parp3    33:9|the blessed sepuh Hmayeak, brother of the venerable general of Armenia
05Parp3    33:9|brother of the venerable general of Armenia, Vardan, from the Mamikonean
05Parp3    33:9|and the venerable Merhuzhan, brother of the blessed Aghan, from the
05Parp3    33:10|to them by Vasak, prince of Siwnik’, and all the naxarars
05Parp3    33:10|Siwnik’, and all the naxarars of the land of Armenia. They
05Parp3    33:10|the naxarars of the land of Armenia. They travelled to the
05Parp3    33:10|emperor and all the nobility of Armenia mentioned above
05Parp3    34:0|The venerable Vardan, the sparapet of Armenia and the lord of
05Parp3    34:0|of Armenia and the lord of the Mamikoneans, took along with
05Parp3    34:0|with him the following tanuters of Armenia who hastened to meet
05Parp3    34:0|hastened to meet the hour of martyrdom with fervent love: Xorhen
05Parp3    34:0|tanuters and sepuhs and many of the troops of Armenia (who
05Parp3    34:0|and many of the troops of Armenia (who willingly and quickly
05Parp3    34:0|wanted to avenge the covenent of the holy Church, and give
05Parp3    34:1|other brigades from the troops of the Mardpetakan cavalry, who were
05Parp3    34:1|were eager for a war of virtue. (These were people) whom
05Parp3    34:1|whom Vasak, the malicious prince of Siwnik’, recognized as not sharing
05Parp3    34:1|along with (Vardan). But many of the most prominent tanuters of
05Parp3    34:1|of the most prominent tanuters of Armenia and the sepuhs, as
05Parp3    34:1|directly (participants) in the plan of the sworn alliance, (Vasak) kept
05Parp3    34:2|Then the venerable general of Armenia, Vardan, lord of the
05Parp3    34:2|general of Armenia, Vardan, lord of the Mamikoneans, together with his
05Parp3    34:2|comrades and the other force of men with him, said farewell
05Parp3    34:2|farewell to Vasak, the prince of Siwnik’, and to the remaining
05Parp3    34:3|a holy church, the house of the Lord, and worshipped the
05Parp3    34:3|holy Gospel and the symbol of the envivifying Cross, and saluted
05Parp3    34:4|All of the people who were with
05Parp3    34:5|Now the venerable sparapet of Armenia, Vardan, had not passed
05Parp3    34:5|lodging-places in (the district of) Ayrarat when Vasak, the prince
05Parp3    34:5|Ayrarat when Vasak, the prince of Siwnik’, quickly sent secret emissaries
05Parp3    34:5|emissaries to Mihrnerseh, the hazarapet of the Aryans, informing him in
05Parp3    34:5|informing him in a letter of his treacherous plan
05Parp3    34:6|chamberlain, but subsequently became head of the Aryan dibheran). Vasak, the
05Parp3    34:6|dibheran). Vasak, the duplicitous prince of Siwnik’, wrote to demonstrate his
05Parp3    34:8|the fact that the hearts of princes rest in God’s hands
05Parp3    34:8|even more roused the power of God’s anger and (God) turned
05Parp3    35:0|When the venerable general of Armenia, Vardan, lord of the
05Parp3    35:0|general of Armenia, Vardan, lord of the Mamikoneans, reached Aghbania (Aghuania
05Parp3    35:0|were informed about the arrival of the Armenians. Upon hearing the
05Parp3    35:0|named Xaghxagh in the country of Aghbania (Aghuania
05Parp3    35:1|The blessed sparapet of Armenia, Vardan, saw the limitless
05Parp3    35:1|Vardan, saw the limitless multitude of the Iranian brigade, and then
05Parp3    35:1|recalling for them the words of the holy Spirit which were
05Parp3    35:2|’Let the mighty boast not of their might; nor the great
05Parp3    35:3|For the matter of victory and defeat rests not
05Parp3    35:4|When the venerable general of Armenia, Vardan, lord of the
05Parp3    35:4|general of Armenia, Vardan, lord of the Mamikoneans, had said this
05Parp3    35:4|looked to see the will of his comrades and of all
05Parp3    35:4|will of his comrades and of all in the brigade with
05Parp3    35:4|lord Jesus Christ, the Savior of all
05Parp3    35:5|Armenians) had observed the formation of the Iranian brigades
05Parp3    35:6|The venerable general of Armenia, Vardan, arranged his own
05Parp3    35:6|military commander. As military commander of the right front, he appointed
05Parp3    35:6|front, he appointed the prince of Arsharunik’, Arshawir Kamsarakan (who was
05Parp3    35:6|also the son-in-law of the blessed Vardan, general of
05Parp3    35:6|of the blessed Vardan, general of Armenia and lord of the
05Parp3    35:6|general of Armenia and lord of the Mamikoneans, being married to
05Parp3    35:7|him. Vardan, the blessed general of Armenia, prepared to lead the
05Parp3    35:9|first to reach the site of the battle. However, through unfamiliarity
05Parp3    35:9|an extremely thick marsh. Because of the great rushing of their
05Parp3    35:9|Because of the great rushing of their horses, Arshawir Kamsarakan and
05Parp3    35:10|foot he slew Vurk, brother of the the Lp’nac’ king. One
05Parp3    35:10|the the Lp’nac’ king. One of (Arshawir’s) boots had come off
05Parp3    35:11|Arshawir) saw the venerable sparapet of Armenia, the lord of the
05Parp3    35:11|sparapet of Armenia, the lord of the Mamikoneans, Vardan, with his
05Parp3    35:11|with his comrades and all of the Armenian brigade. They also
05Parp3    35:11|also were chasing a multitude of Iranian troops before them, as
05Parp3    35:11|before them, as fugitives. Some (of the Iranians) fell to the
05Parp3    35:12|Now some of the Iranian nobility had gotten
05Parp3    35:12|flee to the other shore of the great (Kur) river
05Parp3    35:13|But the venerable general of Armenia, Vardan, urgently urged Arshawir
05Parp3    35:13|urgently urged Arshawir Kamsarakan, prince of Arsharunik’, to shoot arrows after
05Parp3    35:13|boats, since (Vardan) was confident of (Arshawir’s) firm and unswerving aim
05Parp3    35:14|he always implemented the words of the blessed general) immediately accepted
05Parp3    35:15|the ships were destroyed. Many of the navigators and the principal
05Parp3    35:17|wall, located between the principality of Aghbania (Aghuania) and the Huns
05Parp3    36:0|With God’s aid, as all of this was occurring as they
05Parp3    36:0|emissary reached the venerable general of Armenia, Vardan, and the entire
05Parp3    36:1|Vasak has betrayed the covenant of God and duplicitously broken the
05Parp3    36:1|has rebelled from the alliance of truth. The Armenian nobles who
05Parp3    36:1|their faces from the path of justice, they have erred after
05Parp3    36:1|They took the fortified strongholds of Armenia, placed their fortress-commanders
05Parp3    36:2|Vasak had the children of the Mamikonean tohm, of the
05Parp3    36:2|children of the Mamikonean tohm, of the Kamsarakans, and of other
05Parp3    36:2|tohm, of the Kamsarakans, and of other tanuters gathered from each
05Parp3    36:2|other tanuters gathered from each of (their) dayeaks and taken to
05Parp3    36:2|secure fortresses in the principality of Siwnik’, which he ordered carefully
05Parp3    36:3|oath-breaking Vasak: the prince of the Bagratunik’, Tiroc’, the prince
05Parp3    36:3|the Bagratunik’, Tiroc’, the prince of Xorxorhunik’, Gadishoy, the prince of
05Parp3    36:3|of Xorxorhunik’, Gadishoy, the prince of Apahunik’, Manech, the prince of
05Parp3    36:3|of Apahunik’, Manech, the prince of Vahewunik’, Giwt, the prince of
05Parp3    36:3|of Vahewunik’, Giwt, the prince of Palunik’, Varazshapuh, the prince of
05Parp3    36:3|of Palunik’, Varazshapuh, the prince of Abeleank’, Arten, the prince of
05Parp3    36:3|of Abeleank’, Arten, the prince of Urc, Nerseh, and other nobles
05Parp3    36:4|Hearing about all of these disastrous deeds wrought by
05Parp3    36:4|wrought by the duplicitous prince of Siwnik’, Vasak, and by the
05Parp3    36:4|with him, the venerable sparapet of Armenia, Vardan, lord of the
05Parp3    36:4|sparapet of Armenia, Vardan, lord of the Mamikoneans, and the troops
05Parp3    36:5|Lo, the Savior of all, Christ, has taken the
05Parp3    36:5|straw to the merciless burning of inextinguishable fires
05Parp3    36:6|let us await the day of our martyrdom with desire. Should
05Parp3    36:6|desire. Should we be worthy of attaining the fate of the
05Parp3    36:6|worthy of attaining the fate of the saints, our good deaths
05Parp3    36:6|attain princehood, while the satellites of Satan with great remorse will
05Parp3    36:7|went together to the land of Aghbania (Aghuania) from the district
05Parp3    36:7|Aghbania (Aghuania) from the district of Ayrarat in the country of
05Parp3    36:7|of Ayrarat in the country of Armenia. There, in accordance with
05Parp3    36:7|passed the bitterly cold days of winter, all of them anxiously
05Parp3    36:7|cold days of winter, all of them anxiously waiting for springtime
05Parp3    36:7|they would attain the crown of martyrdom
05Parp3    36:8|For no one thought of victory or defeat, rather, like
05Parp3    36:8|they longed for the cup of their final salvation and wanted
05Parp3    36:9|Now Vasak, the treacherous prince of Siwnik’, did not stop writing
05Parp3    36:9|the princes, shinakans, and priests of the land of Armenia. He
05Parp3    36:9|and priests of the land of Armenia. He (tried to) show
05Parp3    36:9|and futile, saying: “The king of kings has sanctioned Christianity for
05Parp3    36:9|not seek a harmful destruction of the mages.” About the rebellion
05Parp3    36:9|from the counsel and word of Vardan, and not be lost
05Parp3    36:10|be the intermediary in all of this and keep the land
05Parp3    36:10|this and keep the land of Armenia unharmed
05Parp3    36:12|Petros were from the district of Siwnik’. The treacherous Vasak entrusted
05Parp3    36:12|circulate it throughout the land of Armenia. Those people who were
05Parp3    36:12|hope, listened to the words of the treacherous man, and believed
05Parp3    36:13|bring them the good news of their salvation
05Parp3    37:0|When the bitter days of winter were passed and the
05Parp3    37:0|passed and the great feast of Easter arrived, the oath-keepers
05Parp3    37:1|For there were engagements of peace anong them at the
05Parp3    37:1|them at the good news of the Savior’s resurrection, and with
05Parp3    37:2|had come to the districts of Her and Zarewand
05Parp3    37:3|The venerable sparapet of Armenia, Vardan, lord of the
05Parp3    37:3|sparapet of Armenia, Vardan, lord of the Mamikoneans, sent the following
05Parp3    37:3|with their families: “Many brigades (of Iranians) have arrived, bringing along
05Parp3    37:3|divine crowns for the lovers of God. Now let whoever wants
05Parp3    37:7|after the venerable Vardan, sparapet of Armenia. They were going to
05Parp3    37:7|supper, to eat the bread of the angels
05Parp3    37:8|resembled the blessed Apostles, all of one heart and of one
05Parp3    37:8|all of one heart and of one soul. The venerable sparapet
05Parp3    37:8|one soul. The venerable sparapet of Armenia , Vardan, sent a sepuh
05Parp3    37:8|sent a sepuh named Arhanjar of the Amatunik’ azg together with
05Parp3    37:8|and spy on the multitude of Iranian troops and to harass
05Parp3    37:8|and bring us our crowns of the Kingdom which the Savior
05Parp3    37:8|the Savior Christ, the giver of eternal goodness, will bestow upon
05Parp3    37:9|and fell on one wing of the mighty rear-guard, putting
05Parp3    37:9|the Armenian brigade and spoke of God’s strength which the Savior
05Parp3    37:10|sparapet Vardan and the masses of the troops heard the news
05Parp3    37:11|to come into the center of the land quickly
05Parp3    37:12|When the venerable sparapet of Armenia and those with him
05Parp3    37:12|quickly meet with the hour of their martyrdom (since they had
05Parp3    37:12|worthy to have this share of the divine); second, they said
05Parp3    37:12|take place in the districts of Her and Zarewand, and if
05Parp3    37:12|will come into the land of Armenia bringing death, taking captives
05Parp3    37:13|than expected) to the district of Artaz, close to the village
05Parp3    37:13|plain which was chosen out of fear of the Armenian troops
05Parp3    37:13|was chosen out of fear of the Armenian troops. Considering it
05Parp3    38:0|Now on Friday of the great feast of Pentecost
05Parp3    38:0|Friday of the great feast of Pentecost, the Armenian troops arrived
05Parp3    38:4|Having done all of this they accepted a command
05Parp3    38:4|this they accepted a command of the holy priests to say
05Parp3    38:5|Until morning all the ranks of priests encouraged the multitude of
05Parp3    38:5|of priests encouraged the multitude of troops (sometimes with laments from
05Parp3    38:5|psalm-book, sometimes with words of doctrine) to take heart for
05Parp3    38:6|Yovsep’, who held the throne of the kat’oghikosate of Armenia, commanded
05Parp3    38:6|the throne of the kat’oghikosate of Armenia, commanded Ghewond, that venerable
05Parp3    38:6|commanded Ghewond, that venerable man of God, to advise and encourage
05Parp3    38:7|and copious wisdom, with interpretations of the proverbs and illuminating doctrine
05Parp3    38:7|sweet honey from the mouth of this just man brought delight
05Parp3    38:7|appeared to have the face of an angel
05Parp3    38:8|life) his vardapet the man of God, Mashtoc’, had chanced upon
05Parp3    38:8|was sleeping. Together with others of his students, the venerable Koriwn
05Parp3    38:8|occurrence to him, nonetheless word of this vision spread about through
05Parp3    38:9|as) the lives and forbearance of earlier people. (He spoke) first
05Parp3    38:9|earlier people. (He spoke) first of the dishonoring and patience of
05Parp3    38:9|of the dishonoring and patience of saint Gregory, and then about
05Parp3    38:10|Some people were unknowingly worthy of receiving the Good Newspeople
05Parp3    38:10|fasts, on pallets, others because of their love for the poor
05Parp3    38:11|But the fate of a martyr is not shared
05Parp3    38:13|And now those of us who have been kept
05Parp3    38:13|will hasten to be worthy of attaining a portion of the
05Parp3    38:13|worthy of attaining a portion of the inheritance of the luminous
05Parp3    38:13|a portion of the inheritance of the luminous saints. The psalmist
05Parp3    38:13|luminous saints. The psalmist sang of their respectability: ’The death of
05Parp3    38:13|of their respectability: ’The death of His saints before the Lord
05Parp3    38:14|you to the heavenly city of Jerusalem, to the most desired
05Parp3    38:14|most desired and fragrant supper of Christ, where pain and sorrow
05Parp3    38:15|blessed Ghewond encouraged each member of the grandee nobility of Armenia
05Parp3    38:15|member of the grandee nobility of Armenia with many other words
05Parp3    38:15|Armenia with many other words of spiritual and inspired doctrine. He
05Parp3    38:15|the fortune to be worthy of the kat’olikosal throne
05Parp3    38:16|words all night, until each of the willing listeners became, as
05Parp3    38:17|to whom the decreed hours of the night seemed longer than
05Parp3    38:17|longed to see the dawn of salvation, to be able to
05Parp3    38:17|able to drink the Cup of the Kingdom of Heaven
05Parp3    38:17|the Cup of the Kingdom of Heaven
05Parp3    38:18|When the venerable Vardan, lord of the Mamikoneans, heard the divinely
05Parp3    38:19|The dignity of ordination of blessed priests of
05Parp3    38:19|The dignity of ordination of blessed priests of the Church
05Parp3    38:19|of ordination of blessed priests of the Church comes not from
05Parp3    38:19|recalling for us the torments of saint Gregory. Many here are
05Parp3    38:20|us hasten to the wedding of Christ, to join the guests
05Parp3    38:20|join the guests, the brigade of holy Apostles, in Christ’s dining
05Parp3    38:20|Christ) has opened the door of the Kingdom and waits to
05Parp3    38:21|was torn from the ranks of the Apostles. As you have
05Parp3    38:22|have long desired and drink of it with eagerness, crying out
05Parp3    38:22|prescription: ’I take the cup of salvation and call upon the
05Parp3    38:22|and call upon the name of the Lord.’
05Parp3    38:23|blessed general had said all of this, at cock’s crow the
05Parp3    38:24|in the body and blood (of Christ), they hastened to work
05Parp3    39:0|was close to the hour of sunrise, and the Iranian brigade
05Parp3    39:0|fronts. The blessed Vardan, lord of the Mamikoneans, divided his brigade
05Parp3    39:0|into three fronts. As head of the center wing he appointed
05Parp3    39:0|wing he appointed the lord of Arcrunik’ and the mardpet Mihrshapuh
05Parp3    39:0|Mihrshapuh together with the prince of Arsharunik’, Arshawir, and the venerable
05Parp3    39:0|Arshawir, and the venerable men of Artak, prince of Mokk’, and
05Parp3    39:0|venerable men of Artak, prince of Mokk’, and other senior naxarars
05Parp3    39:1|As chief of the right wings he appointed
05Parp3    39:1|with the venerable T’at’ul, lord of Vanand, the blessed Nerseh K’ajberunik’
05Parp3    39:1|brigade and with the prince of Arhawegheank’, P’ap’ag, and other princely
05Parp3    39:1|P’ap’ag, and other princely naxarars of Armenia, for it was on
05Parp3    39:1|that side that the encampment of the brigade of Siwnik’ troops
05Parp3    39:1|the encampment of the brigade of Siwnik’ troops, and the banners
05Parp3    39:1|Siwnik’ troops, and the banners of other military men could be
05Parp3    39:4|those who sought the crown of martyrdom advanced and turned the
05Parp3    39:5|But another multitude of Armenian troops, which had come
05Parp3    39:7|They killed some of those (Armenians) whom they caught
05Parp3    39:7|some secure place (but some (of the fugitives) at night attacked
05Parp3    39:7|night attacked and killed many of the armed guards, and got
05Parp3    39:8|trampled under elephants. The remainder of the fugitives were dispersed to
05Parp3    39:8|another place in the land of Armenia
05Parp3    39:9|Those who were worthy of the blessed, heavenly summons and
05Parp3    39:11|investigation and inquiry, the number of those martyred with the senior
05Parp3    39:11|senior naxarars at the site of the battle [276] was
05Parp3    39:12|Christ the requiter keeps all of these names written in the
05Parp3    39:12|names written in the Book of Life
05Parp3    40:0|a hrovartak to Yazkert, king of the Aryans, informing him of
05Parp3    40:0|of the Aryans, informing him of the outcome of the war
05Parp3    40:0|informing him of the outcome of the war, the glad tidings
05Parp3    40:0|the war, the glad tidings of victory, and an accounting by
05Parp3    40:0|and an accounting by name of those (prominent) people who had
05Parp3    40:1|Yazkert heard about the deaths of good men from the Iranian
05Parp3    40:1|brigade, and about the death of Vardan, he fell into an
05Parp3    40:3|named Atrormizd, from the land of Armenia, be left there as
05Parp3    40:4|When Mushkan saw the hrovartak of king Yazkert and heard its
05Parp3    40:5|brigade returned to the country of Iran
05Parp3    40:6|Atrormizd, the marzpan of Armenia, who remained there sent
05Parp3    40:6|remained there sent many letters of peace to the different places
05Parp3    40:6|peace to the different places of the land of Armenia, saying
05Parp3    40:6|different places of the land of Armenia, saying: “Come and build
05Parp3    40:6|this good news granting all of them whatever form of Christianity
05Parp3    40:6|all of them whatever form of Christianity they wanted
05Parp3    40:7|this news, all the people of Iran and Siwnik’ assembled joyfully
05Parp3    41:0|venerable Hmayeak in the strongholds of Tayk’, where the latter organized
05Parp3    41:0|brigade from the select multitude of Iran and Siwnik’. He divided
05Parp3    41:1|For a multitude of the fugitive Armeniansnaxarars and
05Parp3    41:1|had headed for the country of Tayk’ and had assembled near
05Parp3    41:1|had assembled near Hmayeak, brother of the blessed general Vardan. Hmayeak
05Parp3    41:1|been delayed in the land of Byzantium, requesting troops from the
05Parp3    41:4|who was then the sparapet of Antioch) and a certain P’ghorent
05Parp3    41:4|a certain P’ghorent (a man of Syrian nationality, who was chief
05Parp3    41:4|Syrian nationality, who was chief of the emperor’s court) replied, saying
05Parp3    41:4|a land from the service of its king
05Parp3    41:6|emperor’s mind, and the hopes of the Armenians (which the delegation
05Parp3    41:7|While the matter of the (Byzantine) response was being
05Parp3    41:8|had gone to the land of Byzantium saw that they had
05Parp3    41:8|lose out in the hope of salvation, but be found worthy
05Parp3    41:8|worthy to drink the cup of martyrdon with their comrades
05Parp3    41:9|Parxar, close to the borders of Xaghteac’, to prepare as they
05Parp3    41:10|At the break of dawn, prepared, armed (Iranians) informed
05Parp3    41:10|named Orjnahagh in the district of Tayk’. At the time they
05Parp3    41:10|coming down from the strongholds of Parxar mountain. (Iranians) with the
05Parp3    41:10|mountain. (Iranians) with the speed of fugitives caught up with each
05Parp3    41:12|sepuh Hmayeak received the crown of perfection, which he had greatly
05Parp3    41:13|great mourning, having no hope of consolation. For each man saw
05Parp3    41:13|saw before him the verdict of an evil death and ruin
05Parp3    41:13|mountain, considering it an expedient of sorts against the wicked despair
05Parp3    41:14|When Atrormizd, the marzpan of Armenia, heard that so many
05Parp3    41:14|fine men from the brigade of Iranians and Siwnec’ik’ had been
05Parp3    41:14|he heard about the deaths of blessed Vardan and Hmayeak, he
05Parp3    42:0|counsel to devise a means of hunting the fugitives without using
05Parp3    42:0|and to put the land of Armenia into tribute-paying status
05Parp3    42:0|they could sway the minds of the folk without warfare only
05Parp3    42:1|the rebels) in the name of king Yazkert and falsely swore
05Parp3    42:1|and falsely swore that none of them would be killed and
05Parp3    42:2|following men to the court of king Yazkert: the great prince
05Parp3    42:2|king Yazkert: the great prince of Arcrunik’, Nershapuh, the prince of
05Parp3    42:2|of Arcrunik’, Nershapuh, the prince of the tun of Amatunik’, the
05Parp3    42:2|the prince of the tun of Amatunik’, the prince of the
05Parp3    42:2|tun of Amatunik’, the prince of the tun of Vanand, the
05Parp3    42:2|the prince of the tun of Vanand, the prince of the
05Parp3    42:2|tun of Vanand, the prince of the tun of Arsharunik’, Arshawir
05Parp3    42:2|the prince of the tun of Arsharunik’, Arshawir, the prince of
05Parp3    42:2|of Arsharunik’, Arshawir, the prince of the tun of Anjewac’ik’, Shmawon
05Parp3    42:2|the prince of the tun of Anjewac’ik’, Shmawon, the prince of
05Parp3    42:2|of Anjewac’ik’, Shmawon, the prince of the tun of Amatunik’, Vahan
05Parp3    42:2|the prince of the tun of Amatunik’, Vahan, the prince of
05Parp3    42:2|of Amatunik’, Vahan, the prince of the Gnt’unik’, the prince of
05Parp3    42:2|of the Gnt’unik’, the prince of Ashoc’k’, the prince of the
05Parp3    42:2|prince of Ashoc’k’, the prince of the Arhawegheank’, P’ap’ak, the prince
05Parp3    42:2|the Arhawegheank’, P’ap’ak, the prince of Tashir, Vren, the prince of
05Parp3    42:2|of Tashir, Vren, the prince of Arcunik’, Aprusam, and other tanuters
05Parp3    42:3|Vasak, the duplicitous prince of Siwnik’, also wanted to go
05Parp3    42:4|were among the blessed priests of Armenia who had been seized
05Parp3    42:4|who then occupied the throne of the kat’oghikosate lord Ghewond, lord
05Parp3    42:4|and lord Abraham, the priests of Arac. Also, among those seized
05Parp3    42:4|taken were: the blessed bishop of Erhshtunik’, lord Sahak, the court
05Parp3    42:4|lord Sahak, the court priest of Nershapuh, prince of Arcrunik’, lord
05Parp3    42:4|court priest of Nershapuh, prince of Arcrunik’, lord Mushe, the holy
05Parp3    42:5|Because of a grudge of the prince
05Parp3    42:5|Because of a grudge of the prince of Siwnik’, the
05Parp3    42:5|a grudge of the prince of Siwnik’, the blessed bishop of
05Parp3    42:5|of Siwnik’, the blessed bishop of Basen, lord T’at’ik had earlier
05Parp3    42:6|he had seized from tohms of the Mamikoneans, Kamsarakans, and other
05Parp3    42:6|Mamikoneans, Kamsarakans, and other princes of Armenia. (Vasak) thought to render
05Parp3    42:6|world, and to receive honor of the realm and gifts
05Parp3    42:7|unseen effect from on High of judicious God acting upon them
05Parp3    42:8|the duplicitous Vasak sent all (of the hostages) in advance of
05Parp3    42:8|of the hostages) in advance of himself to the country of
05Parp3    42:8|of himself to the country of Iran, in the thirteenth year
05Parp3    42:8|Iran, in the thirteenth year of king Yazkert [III] of Iran [A. D. 452]. Then
05Parp3    42:8|thirteenth year of king Yazkert [III] of Iran [A. D. 452]. Then he himself went
05Parp3    42:8|himself went to the king of Iran with elaborate preparation and
05Parp3    42:8|to the king and nobility of the Aryans, and, in his
05Parp3    42:8|and, in his crazed perception of things, to receive as payment
05Parp3    42:8|as payment the very kingdom of Armenia
05Parp3    42:11|the above-cited just word of God suggested, the mask was
05Parp3    42:11|just as the poisonous plan of Achitophel had been
05Parp3    42:12|road that the blessed priests of God were being taken on
05Parp3    42:12|Vasak’s party) approached the champions of Christ
05Parp3    42:13|A man replied: “The lord of Siwnik’s.” And they note: “He
05Parp3    42:14|Yovsep’ asked Ghewond, that man of God: “I know that Vasak
05Parp3    42:15|not to learn the doctrine of the Savior from this man
05Parp3    42:16|another, Vasak, the duplicitous lord of Siwnik’, approached them. Informed about
05Parp3    42:16|greeted the holy men. None (of the captives) in any way
05Parp3    42:17|This was especially true of the blessed Ghewond who always
05Parp3    42:17|length with Vasak the prince of Siwnik’, using words of agreeable
05Parp3    42:17|prince of Siwnik’, using words of agreeable seriousness
05Parp3    42:18|by the words that man of God, Ghewond, (Vasak) travelled with
05Parp3    42:19|were through talking, the lord of Siwnik’ wanted the holy men
05Parp3    42:20|him loudly using his title of honor: “Lord of Siwnik’, Lord
05Parp3    42:20|his title of honor: “Lord of Siwnik’, Lord of Siwnik’
05Parp3    42:20|honor: “Lord of Siwnik’, Lord of Siwnik’
05Parp3    42:22|The holy man replied: “Of all we have said to
05Parp3    42:24|give you only the kingship of the land of Armenia as
05Parp3    42:24|the kingship of the land of Armenia as a reward for
05Parp3    42:24|your head above the shoulders of the Armenians, then the Lord
05Parp3    42:25|prince Vasak heard this, all of his vain hopes were dispelled
05Parp3    43:0|The duplicitous prince of Siwnik’ reached the court, and
05Parp3    43:0|he went into the presence of king Yazkert. For the moment
05Parp3    43:1|and with all the princes of the land of Armeniato
05Parp3    43:1|the princes of the land of Armeniato destroy the others
05Parp3    43:2|to court the blessed priests of God, the senior tanuters of
05Parp3    43:2|of God, the senior tanuters of Armenia and the sepuhs who
05Parp3    43:2|from others azgs, the children of the rebels whom the treacherous
05Parp3    43:3|The impious hazarapet of the Aryans first ordered that
05Parp3    43:3|He asked the blessed presbyter of Arac, Samuel, and his spiritual
05Parp3    43:3|a deed, which is worthy of death, and to put your
05Parp3    43:3|great fire, having no fear of kings or princes? For when
05Parp3    43:4|contempt, ridiculing the senseless question of the listeners
05Parp3    43:5|refuse to replace the fear of God with fear of a
05Parp3    43:5|fear of God with fear of a man
05Parp3    43:6|time, who had no fear of their gods, and who scornfully
05Parp3    43:8|that water is the brother of fire. Not only did we
05Parp3    43:9|If any are worthy of death, it is the ones
05Parp3    44:0|questioned the other holy priests of God: the blessed Yovsep’, the
05Parp3    44:0|blessed Yovsep’, the true kat’oghikos of Armenia, the blessed bishop of
05Parp3    44:0|of Armenia, the blessed bishop of Erheshtunik’, lord Sahak, the most
05Parp3    44:0|who was the court presbyter of the prince of Arcrunik’, Nershapuh
05Parp3    44:0|court presbyter of the prince of Arcrunik’, Nershapuh, the blessed Arshen
05Parp3    44:0|the presbyter from the district of Bagrewand from the village called
05Parp3    44:0|who was from the district of Rstunik’, a student of the
05Parp3    44:0|district of Rstunik’, a student of the holy bishop, Sahak. They
05Parp3    44:2|was useful to the lord of the Aryans. His very great
05Parp3    44:3|a land, an inestimable amount of blood of many Aryans and
05Parp3    44:3|an inestimable amount of blood of many Aryans and non-Aryans
05Parp3    44:4|a death, and a way of quitting the light (which you
05Parp3    44:4|see today, but are unworthy of) more severe, or befitting your
05Parp3    44:5|After hearing all of these words threatening punishment from
05Parp3    44:5|punishment from the poisonous hazarapet of the Aryans, Mihrnerseh, and all
05Parp3    44:5|court nobility, Ghewond, the man of God, came forward and responded
05Parp3    44:5|came forward and responded: “All (of the clerics) who stand before
05Parp3    44:5|with the God-given command of the Church’s arrangement
05Parp3    44:6|he acquainted them with each of the holy men, one by
05Parp3    44:7|heard the names and deeds of each (of the captives), and
05Parp3    44:7|names and deeds of each (of the captives), and what they
05Parp3    44:7|had done in the land of Armenia, nonetheless, they were unfamiliar
05Parp3    44:7|were unfamiliar with the names of the holy men and were
05Parp3    44:8|worthily ranked as the head of the entire Armenian priesthood
05Parp3    44:9|man holds the perfect order of consecration according to the correct
05Parp3    44:9|and true Christ-given ordination of our faith. Others, and myself
05Parp3    44:9|Others, and myself also, are of the priestly order
05Parp3    44:10|yet in the abundant kingdom of God. These are not my
05Parp3    44:10|not my words, but those of Him Who is our Creator
05Parp3    44:10|note: ’He who holds all (of these commandments) shall be called
05Parp3    44:10|called great in the kingdom of heaven.’
05Parp3    44:12|Now regarding the destruction of atrushans or the killing of
05Parp3    44:12|of atrushans or the killing of fire, that you mentioned, in
05Parp3    44:13|For fire is composed of many materials. There are materials
05Parp3    44:13|many materials. There are materials of which it is composed, and
05Parp3    44:14|Now, a fire is born of iron, stone, water, and wood
05Parp3    44:15|one takes a fire made of iron and puts iron on
05Parp3    44:15|and puts iron on top of it, it will go out
05Parp3    44:15|go out. Similarly, a fire of stone, if covered with stones
05Parp3    44:15|out. The same is true of fires of water or other
05Parp3    44:15|same is true of fires of water or other materials. But
05Parp3    44:15|materials. But a fire made of wood, will grow stronger with
05Parp3    44:16|it not the lowest evil of deviance to style mutual enemies
05Parp3    44:18|not diminished by all sorts of materials. Thus, all materials of
05Parp3    44:18|of materials. Thus, all materials of the earth are gods. If
05Parp3    44:18|intellects do you term half of them gods, and loathe the
05Parp3    44:18|the same as constructing palaces of brick and stone, and then
05Parp3    44:19|You take fireof the godsand roast and
05Parp3    44:19|purulent matter and waste. Some of the water taken alone, some
05Parp3    44:19|the water taken alone, some of it mixed with wine, you
05Parp3    44:22|When the holy man of God, Ghewond, had said all
05Parp3    44:22|God, Ghewond, had said all of this, the blessed priests praised
05Parp3    44:24|joyous listening to the words of that destroyer of your land
05Parp3    44:24|the words of that destroyer of your land (Ghewond). We are
05Parp3    44:24|deeds and the sorcerer’s doctrine of that man, through which the
05Parp3    44:26|over and shared with all of us, all the words and
05Parp3    44:27|and spoken to us. All of us share the same thoughts
05Parp3    44:28|With the disease of bitterness added to your anger
05Parp3    44:28|anger, you made an enemy of him
05Parp3    44:29|hostile, for you are worthy of much ridicule
05Parp3    44:30|to violently strike the mouths of the saints with chains, until
05Parp3    44:31|the saints, after the fashion of the blessed Apostles, they left
05Parp3    44:31|faces, since for the name of Christ they had been worthy
05Parp3    44:31|Christ they had been worthy of dishonor, beating, and responsibility
05Parp3    45:1|Mihrnerseh went into the presence of king Yazkert and informed him
05Parp3    45:1|and informed him about all of his questions as well as
05Parp3    45:1|as well as the responses of the Armenian priests
05Parp3    45:3|take the boys and lads of the Mamikonean tohm, the Kamsarakans
05Parp3    45:5|for the oath-breaking prince of Siwnik’, Vasak, he decked himself
05Parp3    45:5|came and entered the palace of the court with great pomp
05Parp3    45:5|with great pomp. For, short of the dignity of kings, which
05Parp3    45:5|For, short of the dignity of kings, which had eluded him
05Parp3    45:5|would be receiving the kingship of the great land of Armenia
05Parp3    45:5|kingship of the great land of Armenia
05Parp3    45:6|In that hour, the word of Ghewond, the blessed man of
05Parp3    45:6|of Ghewond, the blessed man of God, was fulfilled upon the
05Parp3    45:9|has led to the destruction of yourselves and your land
05Parp3    45:10|When all of the Armenian naxarars heard this
05Parp3    45:12|your benevolence grant that one of our number whom we shall
05Parp3    45:12|the beginings, plans and actions of what we undertook. For we
05Parp3    45:15|The initial cause of the problem arose when the
05Parp3    45:15|had formed in the head of your kings, was revealed to
05Parp3    45:16|for a moment (our) fear of you. In our hearts we
05Parp3    45:17|was prominent in the land of the princes. Many Iranians from
05Parp3    45:18|a fugitive to the country of Byzantium, out of fear of
05Parp3    45:18|the country of Byzantium, out of fear of you
05Parp3    45:18|of Byzantium, out of fear of you
05Parp3    45:19|When the lord of Siwnik’, Vasak, realized what had
05Parp3    45:19|to Vardan) the blessed Book of our faith, sealed with his
05Parp3    45:20|one. Though you are terrified of the lord of the Aryans
05Parp3    45:20|are terrified of the lord of the Aryans and his strength
05Parp3    45:20|will tire out the lord of the Aryans and the Aryan
05Parp3    45:21|in this, then (be aware of the fact that) when I
05Parp3    45:21|when I was the marzpan of Iberia (Georgia), and the Gate
05Parp3    45:21|Iberia (Georgia), and the Gate of the Aghbanians (Aghuans) was under
05Parp3    45:21|was under my control, many of the Huns’ military commanders became
05Parp3    45:21|the same oath. The taxes of the entire land of Armenia
05Parp3    45:21|taxes of the entire land of Armenia are with me, all
05Parp3    45:21|treasury. Should I send part of this to the Huns, I
05Parp3    45:21|arouse them that the land of Iran will be insufficient for
05Parp3    45:22|Having written all of this with an oath, Vasak
05Parp3    45:22|an oath, Vasak, the lord of Siwnik’, caused Vardan to turn
05Parp3    45:22|him) was near the territory of foreign princes, who are not
05Parp3    45:23|The letter which the lord of Siwnik’ wrote to Vardan is
05Parp3    45:26|to carry out the plan of our destruction which he had
05Parp3    45:27|nobility, and to the sparapet of Antioch. Then he sent Vahan
05Parp3    45:27|killed such a useful servant of yours (as Vardan), and was
05Parp3    45:27|Vardan), and was the cause of the deaths of such a
05Parp3    45:27|the cause of the deaths of such a multitude of Iranians
05Parp3    45:27|deaths of such a multitude of Iranians and Armenians, and the
05Parp3    45:27|and Armenians, and the destruction of the land
05Parp3    45:28|care, decorated like a doer of good deeds
05Parp3    45:29|emperor, to the entire land of the Byzantines, and to many
05Parp3    45:29|many others. Whatever the will of you Aryans is, order it
05Parp3    45:31|When the king of Iran and the nobility of
05Parp3    45:31|of Iran and the nobility of the court heard all of
05Parp3    45:31|of the court heard all of this in order from Arshawir
05Parp3    45:31|written by Vasak, the lord of Siwnik’, king Yazkert and all
05Parp3    45:31|Yazkert and all the princes of the court were greatly astonished
05Parp3    46:0|the king summoned the prince of Siwnik’, Vasak, to come forward
05Parp3    46:0|we have heard about all of your duplicitous affairs and actions
05Parp3    46:1|were the prince and chief of the land of Armenia. First
05Parp3    46:1|and chief of the land of Armenia. First, you encouraged people
05Parp3    46:1|which we were accurately informed of this. You made our meritorious
05Parp3    46:2|You duplicitously betrayed the land of the Aryans, you destroyed and
05Parp3    46:2|destroyed and were the cause of the killing of so many
05Parp3    46:2|the cause of the killing of so many of my Aryan
05Parp3    46:2|the killing of so many of my Aryan and non-Aryan
05Parp3    46:3|the emperor or the king of the Huns wanted to forcibly
05Parp3    46:3|Vardan, with all the strength of the Aryans I fought, and
05Parp3    46:3|as though we were unaware of your treacherous action
05Parp3    46:4|are no longer the lord of Siwnik’, and all the evils
05Parp3    46:5|My taxes from the land of Armenia, the Iranians whom you
05Parp3    46:5|you killed, the large amount of equipment which you tookI
05Parp3    46:5|have ordered that (the value of them) be demanded from your
05Parp3    46:5|and your sons’, until all of it is paid back
05Parp3    46:7|For (the consequences of) breaking an oath on the
05Parp3    46:7|blessed Gospel, and the curse of that blessed man of God
05Parp3    46:7|curse of that blessed man of God, Ghewond, had come upon
05Parp3    46:9|The word of the psalmist was fulfilled regarding
05Parp3    46:10|Yazkert then commanded that all (of Vasak’s) previous honors should be
05Parp3    46:10|and stripped him. Stripping him of the ornaments of honor of
05Parp3    46:10|Stripping him of the ornaments of honor of (his) lordship, they
05Parp3    46:10|of the ornaments of honor of (his) lordship, they removed him
05Parp3    46:11|enemy, Varazvaghan, the apostate sepuh of Siwnik’, as lord of the
05Parp3    46:11|sepuh of Siwnik’, as lord of the land of Siwnik’. During
05Parp3    46:11|as lord of the land of Siwnik’. During the entire time
05Parp3    46:11|fire-temples in the land of Siwnik’, to the scandal of
05Parp3    46:11|of Siwnik’, to the scandal of his House. As mentioned above
05Parp3    46:13|brought on by your violation of an oath sworn on the
05Parp3    46:13|and by the martyrs’ blood of the blessed Vardan Mamikonean and
05Parp3    46:13|the blessed Vardan Mamikonean and of other worthy people who cooperated
05Parp3    46:14|spend the few remaining days of your life in remorse and
05Parp3    46:14|which lasted until the day of his death, by prince Vasak’s
05Parp3    46:15|That blessed man of God, Ghewond, related that (Vasak
05Parp3    46:15|died there in the country of Iran
05Parp3    47:0|bondage until the sixteenth year of his reign [A.D. 455]: the holy priests
05Parp3    47:0|his reign [A.D. 455]: the holy priests of God: lord Yovsep’, the kat’oghikos
05Parp3    47:0|kat’oghikos, lord Sahak, the bishop of Rhshtunik’, the blessed presbyter lord
05Parp3    47:0|lord Mushe, the court presbyter of Nershapuh, lord of Arcrunik’, lord
05Parp3    47:0|court presbyter of Nershapuh, lord of Arcrunik’, lord Samuel, presbyter of
05Parp3    47:0|of Arcrunik’, lord Samuel, presbyter of Arac, lord Abraham the deacon
05Parp3    47:0|the deacon, lord Arshen, presbyter of Eghegek, lord K’ajaj, the deacon
05Parp3    47:1|one bound Christ-loving naxarars of Armenia
05Parp3    47:2|from the tohm of Siwnik’, the two brothers Babken
05Parp3    47:3|from the tohm of Arcrunik’, Nershapuh, Shawasp, Shngin, Pargew
05Parp3    47:4|from the tohm of Mamikonean, Hamazaspean, Hamazasp, Artawazd and
05Parp3    47:5|from the tohm of Kamsarakan, Arshawir, T’at’, and Varjay
05Parp3    47:6|from the tohm of Amatunik’, Vahan, Arhanjar and Arhnak
05Parp3    47:7|from the tohm of Gnunik’, Atom
05Parp3    47:8|from the tohm of Dimak’sean, T’at’ul, Satoy plus two
05Parp3    47:8|Satoy plus two other members of the tohm
05Parp3    47:9|from the tohm of Anjewac’ik’, Shmawon and Arhawan
05Parp3    47:10|from the tohm of the first Arhaweghean, P’ap’ak, Varazden
05Parp3    47:11|from the tohm of Arcrunik’, Aprusam
05Parp3    47:12|from the tohm of Mandakunik’, Sahak and P’arsman
05Parp3    47:13|from the tohm of the Tashrac’ik’, Vren, and from
05Parp3    47:13|Vren, and from the tohm of Rhop’sean, Babik and Yohan
05Parp3    47:14|Yazkert commanded that those [31] nakharars of Armenia should be held in
05Parp3    47:14|bondage until the sixteenth year of his reign
05Parp3    48:0|In the [16th] year of his reign, king Yazkert took
05Parp3    48:0|reign, king Yazkert took all of his troops and went to
05Parp3    48:1|Arriving in the land of Apar, he came to the
05Parp3    48:3|When they reached the borders of the enemy, (the Iranians) were
05Parp3    48:3|unable to implement any part of the king’s demands; rather, totally
05Parp3    48:6|demanded to know the causes of his encountering such a heavy
05Parp3    48:7|the blame on the disunity of his brigade, sometimes on the
05Parp3    48:7|brigade, sometimes on the laziness of the mages, saying: “They were
05Parp3    48:7|unable to propitiate the minds of the gods with gifts and
05Parp3    48:7|And we, defeated, returned full of shame
05Parp3    48:8|themselves, and on the advice of the impious hazarapet, Mihrnerseh, they
05Parp3    48:9|Brave of the Aryans, may your mind
05Parp3    48:9|cause) is rather the wrath of the gods who are extremely
05Parp3    48:9|extremely angry at us because of the god-killing Armenian priests
05Parp3    48:9|since deserved death, but because of your delay, are still alive
05Parp3    48:10|if they were merely killers of men, and if you delayed
05Parp3    48:10|alive and see the light of day. Indeed, (for this reason
05Parp3    48:11|fault that such a slaughter of his troops had occurred, (Yazkert
05Parp3    48:13|and placed in the hand of lord Abraham, and that blessed
05Parp3    48:13|and placed in the hand of lord Samuel. He said (that
05Parp3    48:14|Vardges, on the seventh day of the month of Hrotic’ (Hrotic’
05Parp3    48:14|seventh day of the month of Hrotic’ (Hrotic’, the twelfth month
05Parp3    48:14|Hrotic’ (Hrotic’, the twelfth month of the ancient Armenian calendar
05Parp3    49:0|Asorestan where the blessed bishop of Basen, T’at’ik, was being held
05Parp3    49:0|the saint’s body be disposed of so that none of the
05Parp3    49:0|disposed of so that none of the Christians would find it
05Parp3    50:1|to quickly go in advance of himself, to remove the blessed
05Parp3    50:3|belong to the erroneous sect of Christianity will go to their
05Parp3    50:3|home even a tiny fragment of the bones of someone who
05Parp3    50:3|tiny fragment of the bones of someone who died for their
05Parp3    50:5|To the point of death, they strive in person
05Parp3    50:6|daughters will take their ornaments of gold, silver and pearls and
05Parp3    50:6|even a very small portion of the bones of people who
05Parp3    50:6|small portion of the bones of people who have so died
05Parp3    50:7|else shall I say? Ornaments of their fathers and mothers, which
05Parp3    50:7|having a neck or base of extremely costly pearls Christian women
05Parp3    50:7|purchase but a small piece of the bones of such (martyrs
05Parp3    50:7|small piece of the bones of such (martyrs
05Parp3    50:8|be careful that the site of their killing is somewhere that
05Parp3    50:9|the king in the land of Apar, he entered that fortress
05Parp3    50:9|themgood news”: “The king of kings has commanded me to
05Parp3    50:10|When the multitude (of captives) in the shahastan heard
05Parp3    50:11|heard it, through the influence of the holy Spirit they immediately
05Parp3    50:11|realized that the good hour of the hope of their martyrdom
05Parp3    50:11|good hour of the hope of their martyrdom had arrived. They
05Parp3    50:11|to do so. For both of us shall be killed as
05Parp3    50:11|be killed as indeed all of you heard from him
05Parp3    50:12|You, with the mercy of Christ, will be freed from
05Parp3    50:12|bondage; we, with the power of the holy Spirit, having passed
05Parp3    50:12|having passed the wearisome days of our lives as exiles, will
05Parp3    50:12|and family, where the ranks of the Apostles are, and the
05Parp3    50:12|Apostles are, and the dwellings of the saints, to the army
05Parp3    50:12|the saints, to the army of the tanuter and creator of
05Parp3    50:12|of the tanuter and creator of all, Christ, Who note: ’Wherever
05Parp3    51:0|were discussing this matter, one of the executionersas was accurately
05Parp3    51:0|actual plan. He informed them of the truth, regarding how the
05Parp3    51:0|the order concerning the killing of the priests
05Parp3    51:1|When the naxarars were certain of this, they wept bitterly, not
05Parp3    51:1|themselves desired to be worthy of the same, but because of
05Parp3    51:1|of the same, but because of those who would be left
05Parp3    51:4|holy men completed the canon of the evening service, they enjoyed
05Parp3    51:4|maintenance as though it consisted of many fragrant delicacies. Joy in
05Parp3    51:4|delicious meal prolonged the joy of comfort, with the power of
05Parp3    51:4|of comfort, with the power of the holy Spirit of God
05Parp3    51:4|power of the holy Spirit of God. Arising from the meal
05Parp3    51:5|The holy priests of God commanded the bound naxarars
05Parp3    51:5|The priests) said to all of them
05Parp3    51:6|If any of you today should travel to
05Parp3    51:6|you not, truly, send letters of greeting and messages of joyous
05Parp3    51:6|letters of greeting and messages of joyous delight to each of
05Parp3    51:6|of joyous delight to each of your dear ones? You should
05Parp3    51:7|to go to God. All of you beseech the Savior Christ
05Parp3    51:7|with intrepid encouragement, be worthy of the desirable heavenward road, and
05Parp3    51:7|Christ and the blessed brigade of Apostles, the prophets and all
05Parp3    51:8|With the intercession of the kind and most compassionate
05Parp3    51:9|May you see the land of Armenia and your families, and
05Parp3    51:9|be placed there with those of your fathers. May your souls
05Parp3    51:9|freed from the invisible shackles of Satan, and be kept unharmed
05Parp3    51:9|kept unharmed until the day of the (coming of) lord Jesus
05Parp3    51:9|the day of the (coming of) lord Jesus Christ
05Parp3    51:10|command from the blessed priests of Christ, they replied: “Who can
05Parp3    51:10|no sleeplessness and no burden of weariness. And who will be
05Parp3    51:11|us, today is a precursor of that day, and an opportunity
05Parp3    51:11|in our midst the doctrines of the blessed priests of God
05Parp3    51:11|doctrines of the blessed priests of God sermonized
05Parp3    51:13|But our eyes are full of tears, like Christ the Savior
05Parp3    51:13|tears, like Christ the Savior of all-seeing Jerusalem, or Lazarus
05Parp3    51:13|deathless and disease-free creation of the Creator, ensnared by the
05Parp3    51:13|Creator, ensnared by the trickery of the enemy, returns again to
05Parp3    51:14|When the holy priests of God heard such words of
05Parp3    51:14|of God heard such words of glad tidings from the naxarars
05Parp3    51:14|tidings from the naxarars, all of them began to raise their
05Parp3    51:14|God, that through the grace of the preaching of the blessed
05Parp3    51:14|the grace of the preaching of the blessed Apostles, You begot
05Parp3    51:14|Apostles, and through the grace of ascetic martyrs, You begot many
05Parp3    51:15|confessor lord Gregory, a doer of clean deeds and a teacher
05Parp3    51:15|clean deeds and a teacher of a clear and vigilant doctrine
05Parp3    51:15|martyrs, many cenobites, uncountable orders of virgins, creating in everyone a
05Parp3    51:15|a temple for the dwelling of the blessed Trinity
05Parp3    51:16|Savior, for making the sheep of the flock of saint Gregory
05Parp3    51:16|the sheep of the flock of saint Gregory more rational than
05Parp3    51:17|encouraged by the graceful words of our spiritual parents, fathers to
05Parp3    51:19|surround them with the security of Your holy Spirit, comfort them
05Parp3    51:19|comfort them with the gladness of Your word. Give them our
05Parp3    51:21|keep you with the hope of His aid. He will cause
05Parp3    51:22|The lord of all will crush Satan beneath
05Parp3    51:22|and radiant in the midst of impious people, and He will
05Parp3    51:23|son(s) inherit the share of their fathers. Glory to Him
05Parp3    51:24|blessed Ghewond completed these words of doctrine and consolation in accordance
05Parp3    51:24|in accordance with the command of the blessed Yovsep’ and Sahak
05Parp3    51:24|with them. They entrusted all of them to the holy Trinity
05Parp3    51:25|Every one of the venerable captive naxarars resembled
05Parp3    51:25|Apostles, filled with the grace of the Holy Spirit, encouraged and
05Parp3    52:0|While all the senses of the listeners were transported with
05Parp3    52:0|delight, finding the inspired doctrine of the Apostle-like vardapets to
05Parp3    52:0|to be like a meal of many fragrant delicacies, suddenly a
05Parp3    52:0|fragrant delicacies, suddenly a multitude of executioners arrived from the ambarapet
05Parp3    52:1|birds, it was the hour of cockcrow. (The executioners) had with
05Parp3    52:1|had with them a multitude of blacksmiths with the tools of
05Parp3    52:1|of blacksmiths with the tools of their tradeanvils, hammers, chisels
05Parp3    52:2|true as regards the chains of the blessed kat’oghikos Yovsep’, for
05Parp3    52:3|When the holy priests of God saw the executioners and
05Parp3    52:3|the executioners and the multitude of blacksmiths who had come with
05Parp3    52:3|ornaments which, for the name of God, they had been deserving
05Parp3    52:3|God, they had been deserving of wearing on themselves willingly and
05Parp3    52:3|to go to the site of their martyrdom wearing them, and
05Parp3    52:3|where they would become worthy of eternal glory, to put aside
05Parp3    52:3|all the chains and fetters of the mundane burdens of this
05Parp3    52:3|fetters of the mundane burdens of this world
05Parp3    52:6|as elegant as the chains of the children of the father
05Parp3    52:6|the chains of the children of the father-like martyr Gregory
05Parp3    52:7|unable to cut the thickness of the nails. Subsequently (the blacksmiths
05Parp3    52:7|barely freed the saints’ bodies of the iron, wickedly cutting and
05Parp3    52:7|on, until the second hour of day, while (the priests), and
05Parp3    52:7|and glorifying Christ, the easer of pains
05Parp3    53:0|ordered that the noteworthy men of the shahastan be summoned secretly
05Parp3    53:0|secretly at night. Similarly, some of the prominent mages (were summoned
05Parp3    53:1|Keep in mind (the question of) your own life and (the
05Parp3    53:1|own life and (the existence) of your House. Keep in mind
05Parp3    53:1|Keep in mind the dread of kings, who, resembling the gods
05Parp3    53:1|to go outside the gate of the shahastan. (This includes) an
05Parp3    53:1|comes from), or a lad of the captive Armenian naxarars, or
05Parp3    53:1|Armenian naxarars, or a lad of the bound presbyters (whom we
05Parp3    53:2|you. So, take care out of fear, and see to it
05Parp3    53:3|they were afraid that one of the lads of the captive
05Parp3    53:3|that one of the lads of the captive naxarars would secretly
05Parp3    53:3|himself and discover the road of their journey
05Parp3    53:4|Christ, the guide and revealer of the world had been sent
05Parp3    53:4|guard the cemetary. The Word of God with the angels, opened
05Parp3    53:6|remained bound in the fortress of the shahastan saw this, encouraged
05Parp3    53:6|fearless braveryin the presence of the entire multitude of the
05Parp3    53:6|presence of the entire multitude of the Iranian assembly, of foreigners
05Parp3    53:6|multitude of the Iranian assembly, of foreigners and of (others) who
05Parp3    53:6|Iranian assembly, of foreigners and of (others) who were in the
05Parp3    53:6|they fell at the feet of the blessed priests of God
05Parp3    53:6|feet of the blessed priests of God and joyfully and delightedly
05Parp3    53:7|Similarly, the blessed priests of God with joyful hearts and
05Parp3    53:7|and happy faces took all of them in their embrace, saying
05Parp3    53:7|lasting patience for the glory of His name, and strengthen you
05Parp3    53:7|guide you to the land of your birth, put your bones
05Parp3    53:7|to rest in the tombs of your fathers, free your souls
05Parp3    53:7|souls from the invisible shackles of Satan, bring you to the
05Parp3    53:7|Christ sits on the right of God the Father
05Parp3    53:8|them internally, thinking them unaware of the king’s order, and secretly
05Parp3    53:9|martyrdom) which was the cause of their delight, and that those
05Parp3    53:9|remaining were rejoicing insatiably because of it
05Parp3    53:11|When the holy priests of God were departing, other children
05Parp3    53:11|God were departing, other children of the attendants of the venerable
05Parp3    53:11|other children of the attendants of the venerable (priests and naxarars
05Parp3    53:11|them voluntarily from the land of Armenia to wait on and
05Parp3    53:11|too longed to be worthy of a share in their good
05Parp3    53:12|This was especially true of the presbyter Xoren (who was
05Parp3    53:12|named Orkovi in the district of Ayrarat), and the venerable presbyter
05Parp3    53:12|called Zenaks in the district of Tayk’
05Parp3    53:14|the ostan. “After that, any of the servants of the captive
05Parp3    53:14|that, any of the servants of the captive Armenian naxarars may
05Parp3    53:14|go to serve the needs (of their lords) wherever their lords
05Parp3    53:15|considering themselves to be unworthy of the heavenly crown which their
05Parp3    53:15|which their vardapets, the sons of the champion (saint) Gregory, were
05Parp3    54:0|At the sixth hour of the day, Vehdenshapuh and the
05Parp3    54:1|and who, in the custom of trade, had travelled to Armenia
05Parp3    54:1|P’arpec’i’s term for a native of Khuzistan). This man from childhood
05Parp3    54:1|childhood had been a model of virtue, and was the son
05Parp3    54:1|virtue, and was the son of Christ-loving believing parents. He
05Parp3    54:1|terms with the venerable priests of God and the Armenian naxarars
05Parp3    54:2|many services and paid many of (their) expenses while they were
05Parp3    54:2|that he might be worthy (of possessing) a fragment of the
05Parp3    54:2|worthy (of possessing) a fragment of the remains of the saints
05Parp3    54:2|a fragment of the remains of the saints
05Parp3    54:3|Having heard of the king’s order, without delay
05Parp3    54:3|the most resistant and powerful of his pack animals. Resembling a
05Parp3    54:3|road going to the land of Apar, accompanying the ambarakapet Vehdenshapuh
05Parp3    54:3|pleased with all the services of the Xuzhik, liked him a
05Parp3    54:4|village and parents, what kind of people they were, and where
05Parp3    54:6|I am the son of believing parents who, as their
05Parp3    54:6|their ancestors, were loyal servants of the fire and sun, and
05Parp3    54:6|exist clearly recognizing the assistance of the gods
05Parp3    54:7|venerable Xuzhik recalled the pretexts of Paul, the vardapet to the
05Parp3    54:7|and was from, the city of Tarsus in the district of
05Parp3    54:7|of Tarsus in the district of Cilicia, being of the same
05Parp3    54:7|the district of Cilicia, being of the same rank as the
05Parp3    54:7|above). (Paul) deluded the minds of his listeners temporarily so that
05Parp3    54:9|the Xuzhik was (a favor) of the gods. Seeing that the
05Parp3    54:9|king’s plan and the needs of the work he was going
05Parp3    54:9|for the destruction and embarassment of the ranks of the impious
05Parp3    54:9|and embarassment of the ranks of the impious and to the
05Parp3    54:9|to the benefit and glory of His blessed Church
05Parp3    54:10|The word of the holy Spirit was fulfilled
05Parp3    54:11|trustworthy, realizing through the influence of the holy Spirit that God
05Parp3    54:12|alive due to the glory of the fires, enthusiastically remain with
05Parp3    54:12|me to watch the destruction of infidel men condemned to death
05Parp3    54:13|the venerable Xuzhik heard all of these words from the ambarapet
05Parp3    54:13|blessed the most powerful giver of justice, God, Who caused the
05Parp3    54:13|begged (God) for a fragment of the saints’ relics, and that
05Parp3    54:13|be the disperser and disgracer of the king’s order, and a
05Parp3    54:13|and a symbol and share of the great heavenly treasure of
05Parp3    54:13|of the great heavenly treasure of the saints
05Parp3    54:14|venerable Xuzhik lifted the prayers of his heart to the lord
05Parp3    54:14|him the sense and breadth of the heart to be deserving
05Parp3    54:14|as the replies and prayers of each one of the saints
05Parp3    54:14|and prayers of each one of the saints at the time
05Parp3    54:14|the saints at the time of their death and passage to
05Parp3    54:15|took place), to the amazement (of all) and the glorification of
05Parp3    54:15|of all) and the glorification of Christ’s name
05Parp3    55:2|the village or even all of the people in their party
05Parp3    55:2|party know, (with the exception of the venerable Xuzhik and the
05Parp3    55:3|travelled the entire remaining portion of the night through an untouched
05Parp3    55:3|from the village, a distance of perhaps one Iranian hrasax, or
05Parp3    55:5|his thoughts to the Creator of all
05Parp3    55:6|are responsible for the deaths of many Aryans. If you were
05Parp3    55:6|If you were the cause of death for merely two or
05Parp3    55:6|live. (But you were guilty of the deaths) of such people
05Parp3    55:6|were guilty of the deaths) of such people of a great
05Parp3    55:6|the deaths) of such people of a great land as Armenia
05Parp3    55:6|and furthermore a huge number of Aryans died there. You are
05Parp3    55:6|You are responsible for all of this, and all of it
05Parp3    55:6|all of this, and all of it was done by you
05Parp3    55:7|condemnation to death, the king of kings has done you a
05Parp3    55:8|in mind the large number of captives in prison, and willingly
05Parp3    55:8|and enthusiastically accept the king of king’s command; so that, just
05Parp3    55:8|as you were the cause (of death) for many Aryans, you
05Parp3    55:8|you may be the cause of life for many
05Parp3    55:10|and his comrades said all of these things to the saints
05Parp3    55:11|their other comrades, for none of the other saints except the
05Parp3    55:15|briefly informed his blessed comrades of the words and the king’s
05Parp3    55:16|at court, before the hazarapet of the Aryans, Mihrnerseh. He heard
05Parp3    55:19|that through our apostasy anyone of the believing captives be released
05Parp3    55:20|us mindless and lost because of that message you have brought
05Parp3    55:20|pitiful than all the wretches of mankind
05Parp3    55:23|know the wishes and choice of each of the others, for
05Parp3    55:23|wishes and choice of each of the others, for our laws
05Parp3    56:1|death is very sinful, unworthy of life. His bad deeds do
05Parp3    56:3|say to the venerable man of God, Ghewond: “We have heard
05Parp3    56:3|and that as a result of your counsel the land of
05Parp3    56:3|of your counsel the land of Armenia was ruined yet more
05Parp3    56:3|intellect must recognize the benevolence of the king of kings to
05Parp3    56:3|the benevolence of the king of kings to (offer to) forgive
05Parp3    56:3|to) forgive the great amount of guilt which you have, and
05Parp3    56:4|actions, be now a counselor of life, and permit them and
05Parp3    56:5|and ridiculing, immediately translated all of these words of the ambarakapet
05Parp3    56:5|translated all of these words of the ambarakapet and his impious
05Parp3    56:5|will, desire and unshakable firmness of each one’s faith
05Parp3    56:6|The holy man of God, Ghewond, began to speak
05Parp3    56:7|inform them about the question of our demand, tell them, ’As
05Parp3    56:7|I have been the teacher of many people, (and) this should
05Parp3    56:7|I am at the age of discretion
05Parp3    56:8|not from man. Today, out of mental fear and crazed humanity
05Parp3    56:9|by the eternal right hand of the One on High, for
05Parp3    56:10|and that is the cup of death, which we hurry to
05Parp3    56:11|the senseless and damaging words of your king who is predestined
05Parp3    56:12|When the blessed man of God, Ghewond, had finished his
05Parp3    56:12|us and find us deserving of eternal honor and the Heavenly
05Parp3    56:13|one person from this brigade of unshakable union. But this was
05Parp3    56:14|you or the obscene words of your king
05Parp3    56:15|hear your words, the words of a jail-bird, if indeed
05Parp3    56:15|indeed the ears or senses of such men could put up
05Parp3    56:15|acquaint you with the foolishness of your position, and (serves to
05Parp3    56:15|us in the unshakable truth of our confession, which was learned
05Parp3    57:0|to tolerate hearing any more of what the saints had to
05Parp3    57:0|an honor in the face of such hostility. Vehdenshapuh himself arose
05Parp3    57:0|as though from the mouths of all the saints
05Parp3    57:1|are being sacrificed, accept all of your officiants humanely as worthy
05Parp3    57:1|your officiants humanely as worthy of entering your fragrant flock
05Parp3    57:2|bishop strengthened by the grace of the Allmighty, spoke these words
05Parp3    57:2|at all wounded, although streams of blood gushed from the saint’s
05Parp3    57:3|saint, he note: “Return, body of mine, to the earth, and
05Parp3    57:5|and shoulders were stripped bare of skin, and until the bones
05Parp3    57:5|until the bones were stripped of flesh. This was because all
05Parp3    57:5|said that the venerable man of God, Ghewond, was the chief
05Parp3    57:5|the chief advisor and cause of all of Vardan’s actions and
05Parp3    57:5|advisor and cause of all of Vardan’s actions and deeds which
05Parp3    57:5|been done in the land of Armenia
05Parp3    57:6|While some of the executioners were dragging the
05Parp3    57:6|were cutting off the heads of the blessed priests Mushe, Arshen
05Parp3    57:6|deacon K’ajaj. At the time of their deaths they note: “Lord
05Parp3    57:7|a sword. At the time of his death, (Ghewond) said with
05Parp3    57:7|me from from the time of my childhood to reach this
05Parp3    57:7|You have made me worthy of the destiny of Your saints
05Parp3    57:7|me worthy of the destiny of Your saints. Savior, I entrust
05Parp3    57:9|on the twenty-seventh day of the month of Hrotic’, in
05Parp3    57:9|seventh day of the month of Hrotic’, in the sixteenth year
05Parp3    57:9|Hrotic’, in the sixteenth year of the reign of king Yazkert
05Parp3    57:9|sixteenth year of the reign of king Yazkert, in the land
05Parp3    57:9|king Yazkert, in the land of Apar, close to the village
05Parp3    57:9|Apar, close to the village of the mages named Rhewan. They
05Parp3    57:9|from Bagrewand, the blessed man of God, Ghewond the presbyter, from
05Parp3    57:10|from him about the speeches of each of the deceased saints
05Parp3    57:10|about the speeches of each of the deceased saints
05Parp3    57:12|and there, on the top of a mountain or into the
05Parp3    57:12|mountain or into the caves of a deep valley.” Do this
05Parp3    57:12|For perhaps, (Vehdenshapuh) said, one of the Christians, having been informed
05Parp3    57:13|In accordance with the command of Denshapuh and the anderjapet, Movan
05Parp3    57:13|a way to be worthy of stealing the remains of the
05Parp3    57:13|worthy of stealing the remains of the saints from the other
05Parp3    57:14|man was in this turmoil of thought, suddenly that same day
05Parp3    57:14|from the abyss. A multitude of clouds massed and covered the
05Parp3    57:14|and covered the land. Sounds of thunder and lightning made the
05Parp3    57:15|A column of light, resembling a rainbow, descended
05Parp3    57:15|sky and enveloped the bodies of the martyrs
05Parp3    57:16|stand erect, for the shaking of the great quake hurled them
05Parp3    57:16|and their speech impeded, all of them were confounded
05Parp3    57:17|But the right hand of the Allmighty preserved the venerable
05Parp3    57:18|second night until the hour of sunrise had passed in fear
05Parp3    57:18|passed in fear, the sounds of roaring from the abyss quieted
05Parp3    57:18|stopped shaking and the flashes of lightning ceased. This (earthquake) had
05Parp3    57:19|recovered from the awful alarm of numbness, they had a mind
05Parp3    57:20|At the ninth hour of the second day, the venerable
05Parp3    57:21|and hurried after him. Out of fear they did not dare
05Parp3    57:23|with him saw the color of their faces and heard about
05Parp3    57:24|inform anyone about the death of the priests or about such
05Parp3    57:25|to each other: “The deeds of the Christians are neither small
05Parp3    57:25|is certain that the power of their faith and belief is
05Parp3    57:26|a square trunk for each of the saints, and they silently
05Parp3    57:27|became dismayed, thinking themselves undeserving of finding the heavenly treasure
05Parp3    57:28|and perched on the body of the blessed man of God
05Parp3    57:28|body of the blessed man of God, Ghewond. The place was
05Parp3    57:28|in daytime, and the body of each saint was clearly revealed
05Parp3    57:30|days later, after the fear of the matter subsided, they separated
05Parp3    57:31|to distribute them to some of the virtuous Christians in the
05Parp3    57:31|bones) to be a find of salvation for their souls and
05Parp3    57:32|to benefit the spiritual life of the families and the district
05Parp3    57:33|first brought the first fruit of that God-given great treasure
05Parp3    57:33|soon as they were worthy of this, they received this find
05Parp3    57:33|this, they received this find of their salvation, and thereupon realized
05Parp3    57:33|own land, through the intercession of the saints’ bones, in accordance
05Parp3    57:33|in accordance with the words of the blessed man of God
05Parp3    57:33|words of the blessed man of God, Ghewond, who had counseled
05Parp3    57:33|Ghewond, who had counseled them of the grace they would receive
05Parp3    57:33|that night. And the words of the saint had been fulfilled
05Parp3    57:34|Thereafter that blessed man of God, the Xuzhik (whom I
05Parp3    57:34|Xuzhik,” as I am wearying of it) related (events) one by
05Parp3    57:34|one to the captive naxarars of Armenia. No one had bothered
05Parp3    57:34|keeping it for the day of the great visit, and will
05Parp3    57:34|his labors, with the joy of his name
05Parp3    57:35|Xuzhik spoke ceaselessly of the very great care and
05Parp3    57:36|and forcibly took me (because of Almighty God) to the coveted
05Parp3    57:36|God) to the coveted site of the saints’ martyrdom. Everything is
05Parp3    57:36|him. He made me worthy of seeing everything I did not
05Parp3    57:36|think I would see, and of hearing (the saints’ speeches) one
05Parp3    57:36|hear. (I heard) the question of the tyrants and the answers
05Parp3    57:36|the tyrants and the answers of the saints, one by one
05Parp3    57:36|and I saw the death of each of them, and heard
05Parp3    57:36|saw the death of each of them, and heard them. And
05Parp3    57:36|he has made me worthy of finding and bringing to you
05Parp3    57:36|to you this great part of the remains of the heavenly
05Parp3    57:36|great part of the remains of the heavenly treasury of the
05Parp3    57:36|remains of the heavenly treasury of the saints, a favor of
05Parp3    57:36|of the saints, a favor of the blessed Trinity
05Parp3    57:37|shame, he terrified the hearts of the unbelieving overseers, split asunder
05Parp3    57:37|and raised aloft the name of His blessed Church
05Parp3    57:38|With such words of glory and joy the venerable
05Parp3    57:38|with the great heavenly treasure of the remains of the martyrs
05Parp3    57:38|heavenly treasure of the remains of the martyrs
05Parp3    57:39|celebrations and at the beginnings of the months. Relating them with
05Parp3    57:39|renewing all the faltering thoughts of the listeners and confirming them
05Parp3    57:39|confirming them in the faith of justice
05Parp3    57:40|for Arshawir Kamsarakan, the lord of Arsharunik’. For him, every day
05Parp3    57:40|morning and night, the doctrine of the saints and especially the
05Parp3    57:40|the words and spiritual advice of the blessed Ghewond, the replies
05Parp3    57:40|the blessed Ghewond, the replies of each of the saints to
05Parp3    57:40|Ghewond, the replies of each of the saints to the question
05Parp3    57:40|the saints to the question of their slayers, the prayers of
05Parp3    57:40|of their slayers, the prayers of each at the time of
05Parp3    57:40|of each at the time of his deathall of this
05Parp3    57:40|time of his deathall of this served as (Arshawir’s) spiritual
05Parp3    57:41|recall everything in order (because of our feeble-mindedness) nonetheless we
05Parp3    58:0|Hyrcania with the entire mass of the nobility and the troops
05Parp3    58:0|him. They then permitted residents of the shahastan who were in
05Parp3    58:0|order, to free the children of the captive Armenian naxarars (who
05Parp3    58:2|all the glories and greatness of the world
05Parp3    58:3|he and all the multitude of the assembly were amazed at
05Parp3    58:3|amazed at the intrepid boldness of the men. (He) responded to
05Parp3    58:3|one can show the route of your vardapets. But I shall
05Parp3    58:3|I shall ask the king of kings about you. He will
05Parp3    58:4|all the words and requests of the venerable priests
05Parp3    58:5|in service until the end of their lives
05Parp3    58:7|and death, for the name of Christ
05Parp3    58:8|rouses you from the stupor of ignorance, so there is no
05Parp3    58:8|so there is no question of our resembling you (by converting
05Parp3    58:11|the believers in the land of Asorestan heard of the coming
05Parp3    58:11|the land of Asorestan heard of the coming of these venerable
05Parp3    58:11|Asorestan heard of the coming of these venerable men, they went
05Parp3    58:11|as though they were remains of the martyred saints. Indeed, they
05Parp3    58:11|Indeed, they were really deserving of such exaltation. Furthermore, each person
05Parp3    58:11|laid them at the feet of the venerable ones to take
05Parp3    58:11|used for the spiritual needs of the salvation of each and
05Parp3    58:11|spiritual needs of the salvation of each and his family
05Parp3    58:12|priests accepted a fitting portion of the believers’ gifts and sent
05Parp3    58:12|Armenian naxarars in the land of Apar. Each individual, with delight
05Parp3    58:12|ones to make him worthy of such a spiritual journey
05Parp3    58:13|gifts from the southern parts of Asorestan, took and offered them
05Parp3    58:13|in accordance with the needs of each. The Christians of the
05Parp3    58:13|needs of each. The Christians of the land did these many
05Parp3    58:13|many years the courageous bearer of provisions taken from the giving
05Parp3    58:13|taken from the giving believers of the land to the captive
05Parp3    58:13|their release to the land of Armenia
05Parp3    58:15|Now with the guarantee of the believers of the land
05Parp3    58:15|the guarantee of the believers of the land (who had written
05Parp3    58:15|Abraham’s) service until the time of his death and courageously fulfilling
05Parp3    58:16|man’s visage was like that of an angel to the beholders
05Parp3    58:17|was ordained to the order of the episcopacy of the land
05Parp3    58:17|the order of the episcopacy of the land of Bznunik’, taught
05Parp3    58:17|the episcopacy of the land of Bznunik’, taught many reforms to
05Parp3    58:17|many reforms to the people of the land, and died in
05Parp3    58:18|May we also be worthy of our lord Jesus Christ to
05Parp3    59:1|In the seventeenth year of king Yazkert [A.D. 456] the Iberian (Georgian
05Parp3    59:1|be favored with the sons of the venerable champion Hmayeak of
05Parp3    59:1|of the venerable champion Hmayeak of the Mamikonean tohm (whom Vasak
05Parp3    59:1|whom Vasak, the treacherous prince of Siwnik’, had taken from their
05Parp3    59:1|their dayeaks as the sons of people condemned to death and
05Parp3    59:2|Humane God, through the intercession of the holy blood of his
05Parp3    59:2|intercession of the holy blood of his fathers, persuaded the king
05Parp3    59:3|the palace and, in front of everyone fell to the ground
05Parp3    59:4|The king asked him: “Bdeshx of Iberia, what is that new
05Parp3    59:5|a new favor which none of my comrades who serve you
05Parp3    59:5|you with a new type of reverence, something you have never
05Parp3    59:6|king and the entire multitude of the nobility heard such words
05Parp4    60:0|King Yazkert of Iran lived out the remainder
05Parp4    60:0|Iran lived out the remainder of his life and died in
05Parp4    60:2|In the same year of his reign [A.D. 459] (Peroz) dispatched Yazatvshnasp
05Parp4    60:2|Peroz) dispatched Yazatvshnasp, the son of his dayeak whom he was
05Parp4    60:2|whom he was especially fond of, and commanded that the Armenian
05Parp4    60:3|good news, saying: “The king of kings has forgiven your death
05Parp4    60:4|the Armenian naxarars heard all of Yazatvshnasp’s words, they glorified God
05Parp4    60:4|other benefits, through the intercession of the remains of the saints
05Parp4    60:4|the intercession of the remains of the saints
05Parp4    60:6|was allocated for each one of them. They were assembled under
05Parp4    60:6|were assembled under the care of Ashtat who put them into
05Parp4    60:7|them before the military commander of the brigade, clearly showing him
05Parp4    60:7|this) to all the citizens of Hrew and of the district
05Parp4    60:7|the citizens of Hrew and of the district. Furthermore, thanks to
05Parp4    60:7|thanks to the right hand of God on High, many diverse
05Parp4    60:7|on High, many diverse types of medical healings were accomplished by
05Parp4    60:7|were accomplished by the remains of the saints which the priests
05Parp4    60:7|result, they earned the reputation of brave and miraculous men from
05Parp4    60:8|The prince of Hrew, Hrew-shnomshapuh, greatly liked
05Parp4    61:0|there was any physical weakening of the captives, and even were
05Parp4    61:0|people who, in the words of the Savior, having forgotten the
05Parp4    61:0|the mote in the eyes of others
05Parp4    61:1|underwent voluntarily with the hopes of a portion of eternity, and
05Parp4    61:1|the hopes of a portion of eternity, and seeing the great
05Parp4    61:1|and seeing the great duration of their patience (scorning greatness, considering
05Parp4    61:1|and thirst, loathing the goods of plenty, willingly accepting the condition
05Parp4    61:1|plenty, willingly accepting the condition of poverty, dishonoring ease and loving
05Parp4    61:1|and the innumerable other types of severe privations which these men
05Parp4    61:1|to not record any weakening of such individuals
05Parp4    61:2|them as possessing the integrity of the blessed prophets and the
05Parp4    61:2|who are filled with myriads of evils, who have not once
05Parp4    61:4|Some of the captive naxararswhom we
05Parp4    61:4|on earth, with the bodies of angels
05Parp4    61:5|themselves and studied the testaments of the Church, impressing upon themselves
05Parp4    61:5|spiritual religion the virtuous behavior of hermits. They fearlessly performed the
05Parp4    61:5|hearts, and with the aid of the Almighty, they returned from
05Parp4    61:6|As for those who, because of age or because they were
05Parp4    61:6|One should have seen all of them, these sons of light
05Parp4    61:6|all of them, these sons of light and children of the
05Parp4    61:6|sons of light and children of the Kingdom
05Parp4    61:7|The same was true of the women whose husbands were
05Parp4    61:7|were the martyred champions, and of the other women whose husbands
05Parp4    61:7|another on, each day dying of all kinds of diseases. In
05Parp4    61:7|day dying of all kinds of diseases. In the words of
05Parp4    61:7|of diseases. In the words of the prophet, they were living
05Parp4    61:8|The natural weakness of women’s bodies became strengthened more
05Parp4    61:8|women who were the daughters of naxarars and the wives of
05Parp4    61:8|of naxarars and the wives of awags, instead of the finest
05Parp4    61:8|the wives of awags, instead of the finest wheat flour, now
05Parp4    61:8|flour, now ate millet; instead of clear wine, they now drank
05Parp4    61:8|water from a ladle; instead of clothing woven with gold, they
05Parp4    61:8|wore coarse wool; and instead of sleeping on diverse sorts of
05Parp4    61:8|of sleeping on diverse sorts of (comfortable) beds, they now slept
05Parp4    61:8|they now slept on beds of dry brushwood, spread out on
05Parp4    61:10|seeing the entreaties and labors of both men and women, recalled
05Parp4    61:10|and women, recalled the heroism of saint Vardan and all who
05Parp4    61:10|as well as the intercession of the priests of God who
05Parp4    61:10|the intercession of the priests of God who had been martyred
05Parp4    61:10|upon the captives the favor of returning to the land of
05Parp4    61:10|of returning to the land of Armenia
05Parp4    61:11|tuns in the sixth year of Peroz’ reign [A.D. 464/65], and having lived
05Parp4    61:11|were buried in the tombs of their fathers, in peace, as
05Parp4    61:11|as God willed it, all of them blessed by the holy
05Parp4    62:0|For after the death of the blessed kat’oghikos Yovsep’, lord
05Parp4    62:0|who was from the azg of Manazkertec’ik’) succeeded to the kat’oghikosate
05Parp4    62:0|Manazkertec’ik’) succeeded to the kat’oghikosate of the land of Armenia. He
05Parp4    62:0|the kat’oghikosate of the land of Armenia. He in turn was
05Parp4    62:1|who was from the village of Arahez in the district of
05Parp4    62:1|of Arahez in the district of Tayk’) succeeded to the kat’oghikosate
05Parp4    62:1|Tayk’) succeeded to the kat’oghikosate of the land of Armenia [Giwt I Ot’msets’i, 461-478]. He
05Parp4    62:1|the kat’oghikosate of the land of Armenia [Giwt I Ot’msets’i, 461-478]. He was a man
05Parp4    62:1|Greek language, with (the knowledge of) rhetorical speaking, and copious doctrine
05Parp4    62:2|The wives of men who had been martyred
05Parp4    62:2|and counseled the young sons of the men who had been
05Parp4    62:2|valiant men might, being full of concern for the beneficial and
05Parp4    62:2|the beneficial and magnificent training of the lads
05Parp4    62:4|This was especially true of the wife of the martyr
05Parp4    62:4|especially true of the wife of the martyr Hmayeak Mamikonean (saint
05Parp4    62:4|the women in the land of Armenia. She nourished and counseled
05Parp4    62:4|her sons in the land of Iberia, in the tun of
05Parp4    62:4|of Iberia, in the tun of the bdeshx of Iberia, Ashusha
05Parp4    62:4|the tun of the bdeshx of Iberia, Ashusha. These were the
05Parp4    62:4|and received from the king of Iran, Yazkert, as was mentioned
05Parp4    62:4|married to Ashusha, the bdeshx of Iberia
05Parp4    63:1|Some of them wandered in apostasy among
05Parp4    63:1|brigands. Some jokingly purchased (images of) gods and outraged both the
05Parp4    63:1|and were from the line of worthless tohms
05Parp4    63:2|goodness having left the land of Armenia, wisdom lost, bravery dead
05Parp4    63:2|the army, the brave forces of Armenia were more prominent than
05Parp4    63:2|were the ridicule and joke of all. Even king Peroz openly
05Parp4    63:2|entire assembly on occasion, saying: “Of all the peoples under my
05Parp4    63:4|Such useless princes of the time watched the daily
05Parp4    63:4|time watched the daily progress of the sons of the azg
05Parp4    63:4|daily progress of the sons of the azg of the martyred
05Parp4    63:4|the sons of the azg of the martyred Mamikoneans who were
05Parp4    63:4|abilities) not through the gifts of man but rather with the
05Parp4    63:4|but rather with the aid of heavenly providence, and with the
05Parp4    63:4|providence, and with the intercession of the holy blood of their
05Parp4    63:4|intercession of the holy blood of their ancestors (which they willingly
05Parp4    63:4|shed for the blessed Church of Armenia). (The Mamikonean youths) lived
05Parp4    63:4|among these so-called princes of Armenia, as though in the
05Parp4    63:4|as though in the midst of enemies
05Parp4    63:5|Although they were scorned out of jealousy, nonetheless, they were better
05Parp4    63:5|they were better than any of the others, renowned in (giving
05Parp4    63:5|requesting one or another type of meat from the hunts, or
05Parp4    63:6|The suppers of all the tanuters of Armenia
05Parp4    63:6|suppers of all the tanuters of Armenia were embellished by them
05Parp4    63:7|advance quickly, were the sons of the venerable Arshawir Kamsarakan, the
05Parp4    63:7|venerable Arshawir Kamsarakan, the lord of Arsharunik’ who were related (to
05Parp4    63:7|the Mamikoneans) through the daughter of the martyr Vardan. They strived
05Parp4    63:8|The senior son of the blessed Hmayeak, whose name
05Parp4    63:9|an intelligent man, benevolent, and of sound judgement. Whatever job he
05Parp4    63:9|liked and honored him (because of God’s support) even though he
05Parp4    63:10|In the presence of the Iranian king they were
05Parp4    63:10|and praised him in front of all of them, and regarded
05Parp4    63:10|him in front of all of them, and regarded him as
05Parp4    63:10|and regarded him as deserving of honor
05Parp4    63:11|recalling the affairs and deeds of (Vahan’s) fathers and ancestors, and
05Parp4    63:12|was constantly hearing the slander of those jealous (beings) who in
05Parp4    63:12|beings) who in this time of troubles were called the tanuters
05Parp4    63:12|troubles were called the tanuters of Armenia, who were extremely frightened
05Parp4    63:12|frightened about the growing advancement of Vahan Mamikonean. (Peroz) was doubtful
05Parp4    63:13|and from the impious princes of the time and had concealed
05Parp4    63:13|concealed themselves in the caverns of rocks or in dense places
05Parp4    63:13|protecting themselves) from the swoop of devouring eagles
05Parp4    63:15|In accordance with the word of the Bible, they considered it
05Parp4    63:15|better to be insulted because of Christ than to temporarily be
05Parp4    63:15|immersed in the futile glories of the world, yet inherit eternal
05Parp4    63:15|torment. They saw the fire of impiety raised like the fire
05Parp4    63:15|impiety raised like the fire of the furnace of Babylon, and
05Parp4    63:15|the fire of the furnace of Babylon, and there was no
05Parp4    63:16|assembled by the blessed patriarch of Armenia, Giwt, who never ceased
05Parp4    63:16|ceased to deplore the error of the ash-lovers, and who
05Parp4    63:16|who silently sought for ways of devising expediencies for them, sometimes
05Parp4    64:0|Thereafter the blessed kat’oghikos of Armenia, Giwt, was unable to
05Parp4    64:0|loving and honoring the side of the suffering believers
05Parp4    64:1|who was the military commander of the entire class of the
05Parp4    64:1|commander of the entire class of the impious, and the one
05Parp4    64:2|unable to bear the scorn of the blessed kat’oghikos of Armenia
05Parp4    64:2|scorn of the blessed kat’oghikos of Armenia, Giwt, fabricated a myriad
05Parp4    64:2|Armenia, Giwt, fabricated a myriad of inimical words, and complained about
05Parp4    64:2|him to Peroz, the king of Iran, saying: “(Giwt) summons to
05Parp4    64:2|want to implement the command of your will. He deceives some
05Parp4    64:3|he hates and reviles those of us who love you, worship
05Parp4    64:6|commanded that the blessed kat’oghikos of Armenia come to court and
05Parp4    64:7|Giwt, the venerable kat’oghikos of Armenia, willingly and enthusiastically went
05Parp4    64:8|viewed his face as that of an angel. With great care
05Parp4    64:9|Other Christians, the bishop of Ctesiphon, Khuzistan, and Ray, and
05Parp4    64:9|though he were a prophet of the lord God
05Parp4    64:10|he sent Yazatvshnasp (the son of Ashtat, from the Mihran tun
05Parp4    64:10|tun) to him with each of Maxaz’ accusations
05Parp4    64:13|schooling in knowledge and understanding of wisdom in the land of
05Parp4    64:13|of wisdom in the land of Byzantium and I have many
05Parp4    64:13|are obliged by the needs of the times to buy it
05Parp4    64:14|And as regards the homage of service, our very faith commands
05Parp4    64:15|the messenger had taken all of these words (to Peroz) the
05Parp4    64:15|been false and the result of a grudge
05Parp4    64:16|This was because God, out of pleasure with the blessed man
05Parp4    64:16|the Christians that the rule of his faith was being weakened
05Parp4    64:20|The venerable man of God, the kat’oghikos of Armenia
05Parp4    64:20|man of God, the kat’oghikos of Armenia, Giwt, filled with the
05Parp4    64:20|Giwt, filled with the power of the holy Spirit, replied to
05Parp4    64:22|The blessed man of God answered as follows: “Tell
05Parp4    64:22|servants, either he or one of the servants who gave it
05Parp4    64:22|having lived with the cares of the world in my soul
05Parp4    64:23|prince can take this honor of ordination away from me, only
05Parp4    64:24|insults, the ridicule and jokes of children
05Parp4    64:25|words from the blessed kat’oghikos of Armenia, Giwt, he said to
05Parp4    64:26|see? You resist the command of God, and yet do not
05Parp4    64:26|also said that the laws of kings (state) that a messenger
05Parp4    64:29|by one he related all of the words of Giwt, the
05Parp4    64:29|related all of the words of Giwt, the man of God
05Parp4    64:29|words of Giwt, the man of God. When the king heard
05Parp4    64:29|heard all the bold words of Giwt, he was transported with
05Parp4    64:33|are removed from the office of the kat’oghikosate. It is no
05Parp4    64:34|When Giwt, the blessed kat’oghikos of Armenia heard this, part of
05Parp4    64:34|of Armenia heard this, part of him rejoiced, while the other
05Parp4    64:34|to rest from the cares of the world. But he was
05Parp4    64:34|had longed to be worthy of), and that he would not
05Parp4    64:34|would not attain the object of his desire
05Parp4    64:35|own choice the holy kat’oghikos of Armenia, Giwt, remained at court
05Parp4    64:35|found a cure for each of their diseases from the saint’s
05Parp4    64:35|from the saint’s prayers. Others of the Christians in those parts
05Parp4    64:35|in those parts were desirous of obtaining ordination from the blessed
05Parp4    64:35|from the blessed right hand of this man of God
05Parp4    64:35|right hand of this man of God
05Parp4    64:36|many others in the rank of priest
05Parp4    64:37|to go to the land of Armenia. Blessing them all, he
05Parp4    64:37|the road to the land of Armenia
05Parp4    64:38|peacefully placed in the tomb of his fathers in the village
05Parp4    64:38|Odmsu geogh in the district of Vanand
05Parp4    64:39|people to the blessed Church of Armenia
05Parp4    65:0|assembled around him the groups of apostates. Although they had apostasized
05Parp4    65:0|for the transitory gloomy joy of life, nonetheless when they saw
05Parp4    65:3|one by one, (asking) which of them had not disturbed the
05Parp4    65:4|wisdom, they were saddened, out of affection (for Vahan
05Parp4    65:5|unable to stop the mouths of the slanderers
05Parp4    65:8|perform a court assignment because of imprudence, he would lay the
05Parp4    65:8|say: “He is in charge of everything in the affair, and
05Parp4    65:9|untried at things, the son of a Syrian man. He especially
05Parp4    65:9|me to approach the work of gold-mining. Having taken to
05Parp4    65:9|Having taken to himself all of the gold in the land
05Parp4    65:9|and (or) to the land of the Huns, give them gold
05Parp4    65:10|the wise Vahan heard all of these accusations about himself, he
05Parp4    65:12|from Vahan the large amount of gold he had brought, he
05Parp4    65:14|I have seen the might of the Aryans. That might has
05Parp4    65:15|that they serve me out of fear. That is the strength
05Parp4    65:15|fear. That is the strength of my brigade
05Parp4    65:16|bring here such a quantity of gold, enough to provide me
05Parp4    65:16|large stipend for the rest of my life (even if I
05Parp4    65:16|with me? Nor are any of your ostikans placed above me
05Parp4    65:16|me to bring such quantity of gold here
05Parp4    65:18|the nobility heard such words of wisdom from Vahan, they all
05Parp4    65:19|vindicated while Vriw, the son of the Syrian, departed humiliated and
05Parp4    65:20|Vahan came to the land of Armenia with exaltation and great
05Parp4    65:21|But there was no peace of mind (for Vahan). Every day
05Parp4    65:21|worried about the bad name of apostasy he bore (as his
05Parp4    65:21|perhaps, deluded by the glories of this world, he might forget
05Parp4    65:22|Grant me time for confession of conversion, and teach me to
05Parp4    66:0|Vahan was in a state of confusion with such mental anguish
05Parp4    66:0|tumultuous agitation in the land of Iberia (Georgia), for (king) Vaxt’ang
05Parp4    66:0|in the twenty-fifth year of the reign of king Peroz
05Parp4    66:0|fifth year of the reign of king Peroz. (P’arpec’i regards [457] rather
05Parp4    66:0|than [459] as the first year of Peroz’ reign
05Parp4    66:1|by people from the land of Armenia, many of whom were
05Parp4    66:1|the land of Armenia, many of whom were fighting that year
05Parp4    66:1|fortress-guards. The military commander of them all was Zarmihr Hazarawuzt
05Parp4    66:1|Zarmihr Hazarawuzt, while the marzpan of Armenia (then) was Atrvnashp Yozmandean
05Parp4    66:2|by the insults and envy of the least of the Armenian
05Parp4    66:2|and envy of the least of the Armenian princes (who at
05Parp4    66:2|apostasy), than by the tyranny of the deeds of the Iranian
05Parp4    66:2|the tyranny of the deeds of the Iranian military commanders
05Parp4    66:3|Christians) heard about the rebellion of Iberia’s king, they rejoiced with
05Parp4    66:4|received news that the king of Iberia had note: “I will
05Parp4    66:4|bring forth such a multitude of the Huns that the Iranian
05Parp4    66:5|The lovers of Christ were fortified by such
05Parp4    66:5|and go to the Gate (of the Honk’
05Parp4    66:6|Christ spared them (the actualization) of such doubts, and they came
05Parp4    66:6|to Armenia, to the district of Shirak, the plain where the
05Parp4    66:6|the plain where the marzpan of Armenia, Atrvshnasp Yozmandean and the
05Parp4    66:6|Atrvshnasp Yozmandean and the hazarapet of Armenia, Vehvehnam, dwelled. Here consultations
05Parp4    66:6|consultations took place among some of the Armenian naxarars who knew
05Parp4    66:6|for a long while because of being labelled a magian. They
05Parp4    66:6|magian. They note: “This hour of salvation is quite appropriate both
05Parp4    66:6|save him from his pangs of conscience, while it would free
05Parp4    66:6|constant suspicions and continual assaults of oppressive envy of those whom
05Parp4    66:6|continual assaults of oppressive envy of those whom we are forced
05Parp4    66:7|The king of Iberia (Georgia), Vaxt’ang, is very
05Parp4    66:8|A few of the Armenian naxarars were thinking
05Parp4    66:9|all: “Some though not all of those involved in this plan
05Parp4    66:9|have been every hour because of the false name which I
05Parp4    66:11|well the force and severity of the Aryans, and the weakness
05Parp4    66:11|and the weakness and duplicity of the Byzantines, and I also
05Parp4    66:12|you said about the king of Iberia (Georgia) and the Huns
05Parp4    66:14|easily) to find a resolution of the matter. But do not
05Parp4    66:15|the Armenian naxarars heard all of these words from Vahan Mamikonean
05Parp4    66:15|but primarily on the mercy of God, through the intercession of
05Parp4    66:15|of God, through the intercession of saint Gregory and through the
05Parp4    66:15|Gregory and through the death of (our) ancestors who, by their
05Parp4    66:15|daily the insults and demolition of the Church and Christianity
05Parp4    66:16|brother, Vasak, heard the mention of death, they were so encouraged
05Parp4    66:16|and filled with the grace of the holy Spirit, that they
05Parp4    66:17|that when the Iranians learn of our plan, they will tie
05Parp4    66:19|Having said this all of them rose together, Christians and
05Parp4    66:20|forth a blessed Gospel, all of them hailed it. Placing their
05Parp4    66:20|their hands upon it, each of them note: “Whoever confesses the
05Parp4    66:20|the faith which the Savior of all and lord Jesus Christ
05Parp4    66:20|and whoever confesses the Son of man, may (Christ) take him
05Parp4    66:21|and whoever denies the Son of man, may (Christ) remove him
05Parp4    66:21|there is weeping and gnashing of teeth
05Parp4    67:0|A certain one of the Armenian naxarars, named Varaz
05Parp4    67:0|tohm, separated from the plan of unity (just as Judas was
05Parp4    67:0|was rejected from the host of blessed Apostles) and that very
05Parp4    67:0|everyone else about the plan of unity, the oath on the
05Parp4    67:0|the Gospel, and the words of all the Armenian naxarars
05Parp4    67:1|other Iranians, and the company of Armenian apostates, they were dismayed
05Parp4    67:1|did not sleep the remainder of the night, out of fear
05Parp4    67:1|remainder of the night, out of fear
05Parp4    67:2|encamped close to the wall of the fortress called Ani. They
05Parp4    67:2|remained there that day, advisors of the deception and the marzpan
05Parp4    67:4|to escape to the fortress of Artashat
05Parp4    67:5|However, they seized the equippage of all the Iranians on the
05Parp4    67:5|went and besieged the fortress of Artashat
05Parp4    67:7|Urc named Varaznerseh, the son of Koght’ek, prince of Urc, who
05Parp4    67:7|the son of Koght’ek, prince of Urc, who had sworn the
05Parp4    67:7|and laid waste the shahastan of Brhnavezh, took all the goods
05Parp4    67:7|Brhnavezh, took all the goods of the shahastan and fortified himself
05Parp4    67:8|Now some of the impious Armenian naxarars who
05Parp4    67:8|marzpan, Atrvshnasp, note: “The king of Iberia (Georgia) is rebelling and
05Parp4    67:8|shall receive from the king of kings honors and many gifts
05Parp4    67:10|pleased the marzpan and all of the people with him. Taking
05Parp4    67:10|Atrpatakan, and from the marzpan of Koprik’, and the Katshac’ brigade
05Parp4    67:10|he quickly reached the banks of the Arax River, (the borders
05Parp4    67:10|the Arax River, (the borders of) the land of Armenia. They
05Parp4    67:10|the borders of) the land of Armenia. They wanted to cross
05Parp4    67:10|called Naxchawan, on the border of Siwnik’
05Parp4    68:0|Sahak, lord of the Bagratunik’, was informed of
05Parp4    68:0|of the Bagratunik’, was informed of this. At that time the
05Parp4    68:0|Armenians and Vahan, the general of Armenia, had appointed him the
05Parp4    68:0|had appointed him the marzpan of Armenia. Aspet Sahak received the
05Parp4    68:0|Aspet Sahak received the office of marzpan while Vahan received the
05Parp4    68:0|while Vahan received the office of the lordship of the Mamikoneans
05Parp4    68:0|the office of the lordship of the Mamikoneans and the sparapetut’iwn
05Parp4    68:0|the Mamikoneans and the sparapetut’iwn of Armenia, first, clearly from orders
05Parp4    68:0|They heard about the arrival of the Iranian brigade
05Parp4    68:1|secure places in the district of Tayk’
05Parp4    68:2|remembering the all-conquering aid of God, to Whom they turned
05Parp4    68:2|by numbers or the lack of them, but rather by (God’s
05Parp4    68:2|hand. This is especially true of our work, since we look
05Parp4    68:4|Now we must think of nothing else, but to quickly
05Parp4    68:4|to look to the Savior of all for the strength of
05Parp4    68:4|of all for the strength of victory
05Parp4    68:5|God, marzpan Sahak, the sparapet of Armenia, Vahan Mamikonean, and some
05Parp4    68:5|Armenia, Vahan Mamikonean, and some of the other naxarars decided to
05Parp4    68:5|frighten and break the hearts of the side of the impious
05Parp4    68:5|the hearts of the side of the impious. The following men
05Parp4    68:6|who was then named prince of the Siwnik’ lordship, Vasak, the
05Parp4    68:6|the most goodly brave sepuh of the Mamikoneans, brother of sparapet
05Parp4    68:6|sepuh of the Mamikoneans, brother of sparapet Vahan, Garjoyl Maghxaz, and
05Parp4    68:6|Maghxaz, and the two sons of the venerable Arshawir Kamsarakan: Nerseh
05Parp4    68:6|venerable Arshawir Kamsarakan: Nerseh, lord of Shirak, and his brother Hrahat
05Parp4    68:6|the Gnunik’ tohm: Atom, prince of the Gnunik’, and his brother
05Parp4    68:7|God, the creator and strengthener of all. They requested that He
05Parp4    68:7|them as aid the asceticism of the blessed champion Gregory, all
05Parp4    68:7|the modern Christ-loving champions of Armenia, as well as the
05Parp4    68:7|as well as the power of the holy Cross
05Parp4    68:8|Christ, moved by the love of mankind, considered their worthy request
05Parp4    68:10|to Vahan Mamikonean, the general of Armenia, and to their other
05Parp4    68:11|When we know that half of the brigade has crossed the
05Parp4    68:11|can fall on the rest of them and easily defeat them
05Parp4    68:13|The brave sepuh of the Mamikoneans, Vasak, (who was
05Parp4    68:15|When Vasak, the brave sepuh of the Mamikoneans, learned that Atrvshnasp
05Parp4    68:15|Iranians were there, he thought of means of salvation through bravery
05Parp4    68:15|there, he thought of means of salvation through bravery by which
05Parp4    68:16|places and streets in groups of two, three, or more, separate
05Parp4    68:16|to hurry to the village of Varazkert where the naxarars and
05Parp4    68:17|he, Vasak, the brave sepuh of the Mamikoneans, by means of
05Parp4    68:17|of the Mamikoneans, by means of messengers, spoke deceptive and nonsensical
05Parp4    68:17|beneficial both for the lord of the Aryans and for the
05Parp4    68:17|Aryans and for the land of Armenia
05Parp4    68:19|When the brave sepuh of the Mamikoneans, Vasak, knew that
05Parp4    68:19|that there was no doubt of it, he replied to those
05Parp4    68:22|was numerous but that many of the men were useless leaders
05Parp4    68:22|the men were useless leaders of asses
05Parp4    68:23|brave Mamikonean sepuh the men of the Armenian troops consulted among
05Parp4    68:23|something untoward happen, the security of the mountains will be our
05Parp4    69:1|Siwnik’ and the brave sepuh of the Mamikoneans, Vasak, were set
05Parp4    69:1|set up as military commanders of the center. Garjoyl Maghxaz was
05Parp4    69:1|Garjoyl Maghxaz was designated commander of the left-wing, the two
05Parp4    69:1|the two Gnunik’s, Atom, prince of the Gnunik’, and his brother
05Parp4    69:1|brother, Arhastom, (were designated commanders) of the right-wing; between the
05Parp4    69:1|the brave and select prince of Shirak, Nerseh Kamsarakan, and his
05Parp4    69:2|quickly go to the aid of whichever side was weakening, and
05Parp4    69:3|our Savior, for the glory of Your name. Let the pagans
05Parp4    69:4|massed on a visible promontory of that part of the mountain
05Parp4    69:4|visible promontory of that part of the mountain between the summit
05Parp4    69:6|distance, the brave select men of the Iranian troops attacked the
05Parp4    69:6|attacked the Armenian troops; many of the ill-horsed Iranians fell
05Parp4    69:6|horsed advanced to the site of the battle
05Parp4    69:7|God’s command (for the selection of three hundred for Gideon
05Parp4    69:8|then and there. Another multitude of the Iranian brigade was scattered
05Parp4    69:9|were killed by the wing of brave Vasak, sepuh of the
05Parp4    69:9|wing of brave Vasak, sepuh of the Mamikoneans, and Babgen Siwnik’
05Parp4    69:9|group, though through the justice of his enemy the lord of
05Parp4    69:9|of his enemy the lord of Siwnik’
05Parp4    69:11|But it was Hrahat, son of the venerable Arshawir Kamsarakan, who
05Parp4    69:12|encouraged by the right hand of the Almighty, Garjoyl Maxaz took
05Parp4    69:12|changing direction through the depths of concealed valleys, he came up
05Parp4    69:13|too occupied killing the enemies of God, (Garjoyl) wanted to come
05Parp4    69:14|suddenly, someone heard the sound of an Armenian being killed by
05Parp4    69:15|But then through the spying of his brother, Hrahat, Nerseh ascertained
05Parp4    69:17|That day was one of noteworthy joy for the believers
05Parp4    69:17|the believers in Christ, and of shame and destruction for all
05Parp4    69:17|apostasized Christ. Truly the word of the prophet was fulfilled and
05Parp4    69:18|When the enemy of justice, Satan, saw that the
05Parp4    69:18|a moment, sadden the hearts of the braves who still do
05Parp4    69:19|bad news to the ears of the blessed patriarch Yohann, and
05Parp4    69:19|and the two senior princes of Armenia, the marzpan Sahak and
05Parp4    69:20|two renowned men, Nerseh, lord of Shirak, together with his beloved
05Parp4    69:21|were killed on the side of the mountain where Akorhi is
05Parp4    69:21|bring you the bad tidings of Job
05Parp4    69:22|arrived. His name was Arhastom, of the Gnunik’ tohm. Crying out
05Parp4    69:22|voice he note: “The power of the holy Cross has triumphed
05Parp4    69:23|account and related the miracles of God which happened to God’s
05Parp4    69:23|beloved ones through the intercession of the saints, as well as
05Parp4    69:23|and shame which the phalanx of apostates inherited
05Parp4    69:24|this good news, the patriarch of Armenia, Yohan, and the senior
05Parp4    69:24|marzpan, Sahak, and the sparapet of Armenia, Vahan, as well as
05Parp4    69:24|well as all the naxarars of Armenia and the rhamiks went
05Parp4    69:24|went together to the House of God (Whose strength is mighty
05Parp4    69:24|God and the irresistible order of His will
05Parp4    69:25|The venerable Yohan, kat’oghikos of Armenia had (a passage read
05Parp4    69:28|mass, they had an Easter of joy. First, they saw to
05Parp4    69:28|they saw to the wants of the poor, and after that
05Parp4    69:29|and again related the victory of God’s power which had favored
05Parp4    69:29|favored them with the name of great triumph, while giving the
05Parp4    69:29|giving the enemy a status of dissolution and disgrace. Glorifying Christ
05Parp4    69:29|each other with a greeting of joy, and entered the winter
05Parp4    70:0|an emissary to Vaxt’ang, king of Iberia (Georgia), so that in
05Parp4    70:2|And the land of Armenia remained protected by the
05Parp4    70:2|remained protected by the strength of Christ’s aid, in whom (the
05Parp4    70:3|Vahan Mamikonean, the general of Armenia, sent (a message) to
05Parp4    70:3|the prominent and noteworthy azg of Arcrunik’, to the azgs of
05Parp4    70:3|of Arcrunik’, to the azgs of the district of Anjewac’ik’ and
05Parp4    70:3|the azgs of the district of Anjewac’ik’ and Mokk’, and to
05Parp4    70:3|Mokk’, and to the azatorear of Reshtunik’ informing them of how
05Parp4    70:3|azatorear of Reshtunik’ informing them of how God had helped those
05Parp4    70:3|on Him. (He continued): “Each of you knows the belief and
05Parp4    70:3|knows the belief and preaching of our correct and true faith
05Parp4    70:3|also seen how the error of the mages, burning like a
05Parp4    70:3|ignited and scorched the souls of all but a few
05Parp4    70:4|Behold the hour of Christ’s just mshak has arrived
05Parp4    70:6|may encounter on the day of (Christ’s) visit
05Parp4    70:8|seek vengeance on the enemies of the Church, which has been
05Parp4    70:8|which has been the object of the apostates’ scorn and hostility
05Parp4    70:9|physical dread and is desirous of serving the nonsense of deviation
05Parp4    70:9|desirous of serving the nonsense of deviation will live in gloom
05Parp4    70:9|look at Christ, the sun of justice. For this, my soulful
05Parp4    70:10|When the naxarars of the four districts heard this
05Parp4    70:10|districts heard this message, half of them (who were desirous of
05Parp4    70:10|of them (who were desirous of (sitting) on the right hand
05Parp4    70:10|sitting) on the right hand (of God) stormed out to join
05Parp4    70:10|out to join the flock (of Christ’s) sheep. Others, who were
05Parp4    70:10|wrong side, among the ranks of the goats, went unswervingly to
05Parp4    70:11|A certain sepuh of the Anjewac’ik’ naxarars, whose name
05Parp4    70:11|off to join the brigade of Vahan Mamikonean, the general of
05Parp4    70:11|of Vahan Mamikonean, the general of Armenia
05Parp4    70:12|great Easter Week, the time of the forty-day fasting period
05Parp4    70:12|were attacked by the prince of Andzewac’ik’, named Sewuk, and the
05Parp4    70:12|named Sewuk, and the prince of Mokk’, named Yohan, with many
05Parp4    70:13|what was happening, although half of them were armed and the
05Parp4    70:13|Nerseh Eruanduni attacked Yohan, prince of Mokk’ piercing him with his
05Parp4    70:14|his neck. He is incapable of doing anything for anyone, beneficial
05Parp4    70:15|Yohan’s relative Sewuk, the prince of Anjewac’ik’, heard this and replied
05Parp4    70:16|As a result of his impious words, he fell
05Parp4    70:16|wickedly mauled by the horns of a cow and trampled
05Parp4    70:17|When the multitude of the troops saw this, they
05Parp4    70:17|flight. They were pursued. Some of them were killed, while others
05Parp4    70:18|recognized and glorified the power of God which caused so few
05Parp4    70:18|scatter such a multitude. News of this extraordinary event was related
05Parp4    70:18|related all over the land of Armenia
05Parp4    70:19|the lord God a feast of joy and acceptable services. For
05Parp4    70:19|victory and raised the splendor of the one holy Church. Saluting
05Parp4    71:0|When the bitterly cold days of winter had passed and the
05Parp4    71:0|passed and the mild days of spring had arrived, they heard
05Parp4    71:0|military commanders reached the borders of Her and Zarawand district
05Parp4    71:1|i-Tapean, and Gdihon, lord of Siwnik’. The commander and senior
05Parp4    71:1|The commander and senior (official) of the army was the p’ushtipanan
05Parp4    71:1|saghar, even though another (man) of them was higher by gah
05Parp4    71:2|Vahan Mamikonean, the general of Armenia, made haste. Taking with
05Parp4    71:2|with him the blessed patriarch of Armenia, lord Yohan (having faith
05Parp4    71:2|He note: “Perhaps the multitude of Iranians has not yet crossed
05Parp4    71:2|crossed into the middle part of the land of Armenia
05Parp4    71:2|middle part of the land of Armenia
05Parp4    71:3|day, they reached the district of Artaz. Approaching the Iranian brigade
05Parp4    71:4|Yohan, ordered the entire brigade of Armenians to fervently pray the
05Parp4    71:4|great name among the multitude of assembled pagans, to give his
05Parp4    71:4|and to shame the class of apostates
05Parp4    71:5|Thus Vahan Mamikonean, the general of Armenia, and the marvellous aspet
05Parp4    71:5|so completed the designated hours of night. When the light of
05Parp4    71:5|of night. When the light of day broke, the blessed kat’oghikos
05Parp4    71:5|day broke, the blessed kat’oghikos of Armenia, Yohan, blessed everyone and
05Parp4    71:6|For, as that select vessel of the holy Spirit, Paul, exclaimed
05Parp4    71:7|in the love and power of His arm, and you will
05Parp4    71:7|extinguish all the fiery arrows of satan, visible and invisible
05Parp4    71:8|way frightened seeing the multitude of troops of the infidels. For
05Parp4    71:8|seeing the multitude of troops of the infidels. For, since God
05Parp4    71:8|disperse them over the face of the plains and hills, and
05Parp4    71:9|Now, may the right hand of the Almighty bless you, strengthen
05Parp4    71:11|Then Vahan Mamikonean, the general of Armenia, began to organize his
05Parp4    71:11|began to organize his side of the front, as was proper
05Parp4    71:12|placed himself to the right of each of the cavalry brigades
05Parp4    71:12|to the right of each of the cavalry brigades
05Parp4    71:13|an ostanik man, the son of Baboc’) to inform the seniors
05Parp4    71:13|Baboc’) to inform the seniors of each section that: “Opposite us
05Parp4    71:13|approaching, I see the banners of the mightiest men, about whom
05Parp4    71:13|attack. If, by the grace of Christ, we can put them
05Parp4    71:14|When Pap took the message of Armenia’s sparapet, Vahan Mamikonean, to
05Parp4    71:14|Vahan Mamikonean, to the seniors of each section, although they wanted
05Parp4    71:14|the general’s order, the brigade of Iranians quickly reached each wing
05Parp4    71:14|Iranians quickly reached each wing of (each) section, and they did
05Parp4    71:15|saghar with his spear. Both of them wounded each other with
05Parp4    71:16|When Vahan Mamikonean, the general of Armenia, saw that the Armenian
05Parp4    71:18|Vahan Mamikonean, the general of Armenia, took heart, made the
05Parp4    71:18|took heart, made the sign of the Cross over himself, and
05Parp4    71:18|they entered into the midst of the other wing. Before the
05Parp4    71:18|they herded a countless multitude of brave men to the small
05Parp4    71:18|men to the small shoulder of the mountain where they killed
05Parp4    71:19|Vahan Mamikonean, the brave general of Armenia, went and forcefully killed
05Parp4    71:19|him. Nerseh Kamsarakan, the lord of Shirak, killed Atrvshnasp Tapean, and
05Parp4    71:19|killed Atrvshnasp Tapean, and each of the other (Armenians) killed many
05Parp4    71:20|fled saw that the might of the Iranian brigade had been
05Parp4    71:20|were fleeing before the brigade of Armenia’s general, Vahan, they took
05Parp4    71:21|The number of those slain from the Iranian
05Parp4    71:21|had escaped. And the number of those who died of wounds
05Parp4    71:21|number of those who died of wounds in various places was
05Parp4    71:21|Iranian brigade at the site of the battle
05Parp4    71:22|and to the honorable kat’oghikos of Armenia, Yohan, with a good
05Parp4    71:22|booty, and an enormous amount of goods, glorifying and blessing Christ
05Parp4    71:22|and blessing Christ, the granter of such a victory. (Yohan) went
05Parp4    71:22|and, gladdened by the spirit of strength, he said to all
05Parp4    71:22|strength, he said to all of them
05Parp4    71:23|unable to express the joys of my heart in words. But
05Parp4    71:23|triumph and shamed the opponents of justice. 23 And may God Who
05Parp4    72:0|in accordance with the will of the blessed patriarch Yohan and
05Parp4    72:0|suddenly a second unexpected piece of good news arrived and spread
05Parp4    72:1|For Vard, the brother of Armenia’s general Vahan Mamikonean, through
05Parp4    72:1|Vahan Mamikonean, through the power of God had safely escaped from
05Parp4    72:1|Armenia). When the entire land of Armenia had filled up with
05Parp4    72:1|had bestowed upon the land of Armenia. Many of them were
05Parp4    72:1|the land of Armenia. Many of them were so thrilled that
05Parp4    72:2|But, recalling the irresistible miracles of God’s power, they could only
05Parp4    72:2|been cooled; the icy wall of Egypt’s Red Sea; how the
05Parp4    72:2|receded; and how the walls of Jericho fell with a crash
05Parp4    72:3|Recalling all of this, offering acceptable prayers of
05Parp4    72:3|of this, offering acceptable prayers of praise, only further inclined the
05Parp4    72:3|the Omnipotent. (In the case of Vard, God) excercised even more
05Parp4    72:3|powers than (in the case of) the blessed Apostle Peter. For
05Parp4    72:3|free to develop the preaching of Life
05Parp4    72:4|But in the case of Vard Mamikonean, not only was
05Parp4    72:4|he peacefully reached the country of Armenia together with his servants
05Parp4    72:4|flying) from the secure places of the shahastan, from lofty walls
05Parp4    72:4|lofty walls, from a multitude of guards surrounded by shields, and
05Parp4    72:5|and allies recalled the vow of Vahan Mamikonean which he pronounced
05Parp4    72:5|holy Gospel on the day of their unityand they realized
05Parp4    72:5|long-standing grief and misery of my heart which I lamented
05Parp4    72:5|and He accepted the fruit of confession from my lips. The
05Parp4    72:6|psalm) in all the churches of the land of Armenia, in
05Parp4    72:6|the churches of the land of Armenia, in the martyria of
05Parp4    72:6|of Armenia, in the martyria of the saints, at festivals and
05Parp4    72:6|saints, at festivals and assemblies of unity, in the mouths of
05Parp4    72:6|of unity, in the mouths of priests, and generally of all
05Parp4    72:6|mouths of priests, and generally of all the people, men and
05Parp4    72:7|As for the severe destruction of the enemy and the elevation
05Parp4    72:7|the enemy and the elevation of the blessed Church, they said
05Parp4    72:7|upright” [Psalm 19, 9], and, “all the horns of the wicked were cut off
05Parp4    72:7|cut off, but the horns of the righteous were exalted
05Parp4    72:8|we thy people, the flock of thy pasture, will give thanks
05Parp4    73:0|brave sepuh Vasak Mamikonean brother of Armenia’s general, Vahan, and knew
05Parp4    73:0|him to see the arrival of his brother Vard in the
05Parp4    73:1|God quickly implemented the request of His saint, in no way
05Parp4    73:1|to dwell in the mansion of His Kingdom, among the angels
05Parp4    73:1|His Kingdom, among the angels of Heaven
05Parp4    73:3|to them from the king of Iberia (Georgia), Vaxt’ang, saying: “An
05Parp4    73:3|brigade has reached the country of Iberia. When I saw that
05Parp4    73:4|I have commanded a brigade of Huns to come, but they
05Parp4    73:6|Vahan Mamikonean, the general of Armenia, all the senior tanuters
05Parp4    73:6|the senior tanuters and sepuhs of Armenia, with all the troops
05Parp4    73:6|Armenia, with all the troops of Armenia, quickly arose and went
05Parp4    73:6|and went to the king of Iberia (Georgia) without delay since
05Parp4    73:6|an oath with king Vaxt’ang of Iberia, on the Gospel and
05Parp4    73:6|temporarily encamped in the district of Kangark’
05Parp4    73:7|Where Vaxt’ang, the king of Iberia, distracted Armenia’s general Vahan
05Parp4    73:7|and the other senior tanuters of Armenia, saying, at times
05Parp4    73:8|heard about your arrival, out of fear he fled from the
05Parp4    73:8|he fled from the borders of Iberia to Aghbania (Aghuania).” Then
05Parp4    73:8|days.” But the two days of this deceitful deadline passed, then
05Parp4    73:9|spies dispatched from the brigade of Iberians and Armenians. They descended
05Parp4    73:9|They descended to some parts of the plains and made it
05Parp4    73:9|it appear that the lights of many fires blazed there and
05Parp4    73:9|in accordance with the trick of Alexander of Macedon
05Parp4    73:9|with the trick of Alexander of Macedon
05Parp4    73:12|an oath with the king of Iberia attempted to carry out
05Parp4    73:12|it true or false) because of fear of the Gospel
05Parp4    73:12|or false) because of fear of the Gospel
05Parp4    73:14|Some of the Armenian princes did not
05Parp4    73:14|did not consider the descent of the Armenian brigade into Iberia
05Parp4    73:15|camp, on the other side of the river known as the
05Parp4    73:16|Armenian brigade, forgetting the fear of the oath to God and
05Parp4    73:16|Gospel, secretly communicated with each of their friends in the Iranian
05Parp4    73:16|the Iranian army, saying: “Many of us are involved in this
05Parp4    73:16|want to be, but out of fear of Vahan, Armenia’s general
05Parp4    73:16|be, but out of fear of Vahan, Armenia’s general. But our
05Parp4    73:17|not ever recall these words of ours, and have mercy on
05Parp4    73:18|we come to the place of battle, we will quit the
05Parp4    73:20|when they reached the site of the battle, the king of
05Parp4    73:20|of the battle, the king of Iberia (Georgia) at that time
05Parp4    73:20|other senior tanuters and sepuhs of Armenia, saying: “It is good
05Parp4    73:20|and would take the name of triumph as well as the
05Parp4    73:20|as well as the profit of the booty
05Parp4    74:0|the false and vain words of the Iberian (Georgian) king, and
05Parp4    74:0|king, and recognized the weakness of the Armenian brigade (for he
05Parp4    74:1|wing to Vaxt’ang, the king of Iberia; and he himself organized
05Parp4    74:1|center with the two sons of the venerable Arshawir, and the
05Parp4    74:1|Arshawir, and the venerable lord of Gnunik’; he placed the venerable
05Parp4    74:2|the divine power revealed which of the men would receive the
05Parp4    74:2|men would receive the crown of martyrdom that day. For the
05Parp4    74:2|transformed the ordinary mortal aspect of these faces into something radiant
05Parp4    74:2|One especially saw the bravery of Vasak Mamikonean, brother of Armenia’s
05Parp4    74:2|bravery of Vasak Mamikonean, brother of Armenia’s general, Vahan, for his
05Parp4    74:2|was illuminated with the glory of God. Many of (Vasak’s) comrades
05Parp4    74:2|the glory of God. Many of (Vasak’s) comrades, the comrades-in
05Parp4    74:2|comrades, the comrades-in-arms of the blessed man, were unable
05Parp4    74:2|was illuminated like the face of the great prophet Moses
05Parp4    74:3|own brother, the great general of Armenia, Vahan, looked and was
05Parp4    74:3|be translated to the army of the joyous, whose soldiers had
05Parp4    74:4|each other. Vahan, the general of Armenia, together with the two
05Parp4    74:4|them to flee, making many of the Iranian troops cross over
05Parp4    74:4|over to the other side of the Kur River, and bravely
05Parp4    74:5|forcefully hit a certain soldier of the Iranian brigade with his
05Parp4    74:6|encountered Nerseh Kamsarakan, the lord of Shirak, who also had broken
05Parp4    74:7|Nerseh Kamsarakan himself, the lord of Shirak, related to us these
05Parp4    74:7|related to us these words of the blessed Vasak Mamikonean, with
05Parp4    74:8|Vasak, and the two sons of Arshawir Kamsarakan were competing thus
05Parp4    74:8|thus, suddenly the entire brigades of Armenians and Iberians quickly fled
05Parp4    74:8|and Iberians quickly fled. Many of the traitors cried out to
05Parp4    74:9|the equitable divine right hand of the Omniscient did not favor
05Parp4    74:9|inscrutable providence, the brave general of Armenia, Vahan Mamikonean, and the
05Parp4    74:9|who fervently desired the cup of martyrdom, but were found unworthy
05Parp4    74:12|pursued them and killed many of them, though many others escaped
05Parp4    74:14|Mihran) went in the land of Armenia, he took (Hrahat) along
05Parp4    74:15|some others from the land of Iberia
05Parp4    75:0|Now Vahan Mamikonean, the general of Armenia, temporarily went to a
05Parp4    75:0|secure place in (the district of) Tayk’, where the dregs of
05Parp4    75:0|of) Tayk’, where the dregs of the Armenian fugitives and other
05Parp4    75:0|and other the senior naxarars of Armenia gathered around him. The
05Parp4    75:2|There was an enormous camp of Aryan troops at the village
05Parp4    75:2|named Du, at the border of Iran and Byzantium. Vahan Mamikonean
05Parp4    75:3|was, was under the authority of the king of Iran
05Parp4    75:3|the authority of the king of Iran
05Parp4    75:4|brigade quaked in the midst of such a large brigade of
05Parp4    75:4|of such a large brigade of powerful brave men, hemmed in
05Parp4    75:5|Do not quit the service of the king of kings. Do
05Parp4    75:5|the service of the king of kings. Do not permit the
05Parp4    75:5|Do not permit the land of Armenia to be destroyed. Come
05Parp4    75:5|be the intermediary, since (because of his benevolence) he likes me
05Parp4    75:6|Vahan Mamikonean, the sparapet of Armenia, replied to Mihran as
05Parp4    75:6|follows: “Whoever is the lord of the Aryans, should look upon
05Parp4    75:7|not by the worthy laws of inquiry, who, moreover, is very
05Parp4    75:7|very haughty, perpetually the cause of the destruction of a land
05Parp4    75:7|the cause of the destruction of a land, wants to see
05Parp4    75:9|and lordship according to (acceptance of worship of) the fire. But
05Parp4    75:9|according to (acceptance of worship of) the fire. But as soon
05Parp4    75:10|are scorned. Rather, the duplicity of despicable men of bad tohms
05Parp4    75:10|the duplicity of despicable men of bad tohms has presented itself
05Parp4    75:11|words pronounced by Peroz, lord of the Aryans, at atean in
05Parp4    75:11|at atean in the presence of everyone: “The worst man and
05Parp4    75:13|men that even the lord of the Aryans, and all the
05Parp4    75:13|the Aryans recognized what kind of folk they were
05Parp4    75:14|Huns, nor Byzantine, nor anyone of any other nationality. But as
05Parp4    75:14|a great deed, which all of you Aryans saw and heard
05Parp4    75:15|that you beat us because of any superior bravery. Rather, it
05Parp4    75:16|fear, such as the lord of the Aryans (enjoys) over his
05Parp4    75:16|and if I had control of it, as my ancestors did
05Parp4    75:16|I could show the lord of the Aryans, and all of
05Parp4    75:16|of the Aryans, and all of you which of the Aryan
05Parp4    75:16|and all of you which of the Aryan brigade is the
05Parp4    75:17|you have designated as princes of Armenia, being wretched men from
05Parp4    75:17|good repute from the land of Armenia
05Parp4    75:18|For if the military commander of a brigade is bad, the
05Parp4    75:19|a boy by (the death of) my (fore)fathers I know
05Parp4    75:20|conscious person, and became worthy of serving your Aryan lord, I
05Parp4    75:22|me held by the lord of the Aryans and the awags
05Parp4    75:23|unable to stop the mouths of my enemies who slandered me
05Parp4    75:23|that your ears and those of your lord were open to
05Parp4    75:23|I could find no alleviation of the sadness which had taken
05Parp4    75:23|sadness which had taken hold of me, when I was unable
05Parp4    75:24|the real creator and lord of all. I worshipped falseness and
05Parp4    75:25|be eternally lost. Taking charge of my soul, I rejected the
05Parp4    75:25|soul, I rejected the fear of kings, dropped the pang of
05Parp4    75:25|of kings, dropped the pang of apostasy, and became illuminated
05Parp4    75:27|permit Christianity in the land of Armenia and take from our
05Parp4    75:28|their labor and not because of deceitful licentious talk. You should
05Parp4    75:28|thatyour offense occurred because of our tyranny and not because
05Parp4    75:28|our tyranny and not because of your impertinence and audacity,” and
05Parp4    75:28|our natural lords, (the lords) of our fathers and ancestors, and
05Parp4    75:29|the worst, conducting the authority of the land with filthy sins
05Parp4    75:29|inestimable brigade and powerful force of the Aryans
05Parp4    75:30|rather than become the inheritors of eternal ruination, having purchased transitory
05Parp4    76:2|Hrahat’s) brother, Nerseh, the lord of Shirak, with some select men
05Parp4    76:3|brother Hrahat, Nerseh, the lord of Shirak, was unable to stop
05Parp4    76:4|spying on the different wings of the brigade, I may be
05Parp4    76:5|following them through a number of lodging places, unable to devise
05Parp4    76:5|place to the blessed site of the champion Gregory’s home, in
05Parp4    76:5|Nerseh Kamsarakan saw the place of the champion Gregory and recalled
05Parp4    76:5|cried out to that man of God in a loud voice
05Parp4    76:6|who drove from the land of Armenia that severe fog of
05Parp4    76:6|of Armenia that severe fog of the impiety of our sins
05Parp4    76:6|severe fog of the impiety of our sins, drive away the
05Parp4    76:6|drive away the dense fog of sadness from my heart, and
05Parp4    76:7|out to Gregory, the man of God. But he did this
05Parp4    76:9|When Mihran, the military commander of the Aryans, and the other
05Parp4    76:9|the fearless and brave exit of Hrahat Kamsarakan, they ordered that
05Parp4    76:9|ordered that the venerable sepuh of Siwnik’, Yazd, be brought before
05Parp4    76:10|possibly live, to say nothing of someone who has (wronged) the
05Parp4    76:10|who has (wronged) the lord of the Aryans, who is god
05Parp4    76:11|The great glory of the king of kings enveloped
05Parp4    76:11|great glory of the king of kings enveloped the miscreant Hrahat
05Parp4    76:11|the man making him unworthy of pardon. Sooner or later he
05Parp4    76:12|can find no other means of saving your life than to
05Parp4    76:14|The impious prince of Siwnik’, Gdihon, also enthusiastically encouraged
05Parp4    76:15|venerable Yazd had heard all of these words from Mihran and
05Parp4    76:15|realized the wishes and plans of the impious brothers (including) his
05Parp4    76:16|buy it and live, because of the body’s pains and out
05Parp4    76:16|the body’s pains and out of love for life, I would
05Parp4    76:16|eternal punishment and the threat of the inextinguishable (fires of) Gehenna
05Parp4    76:16|threat of the inextinguishable (fires of) Gehenna with material goods. Especially
05Parp4    76:17|disastrous business at the expense of my apostasy, for life, when
05Parp4    76:17|rather than to live thousands of years in apostasy and to
05Parp4    76:18|occurred close to the site of the holy chapel of the
05Parp4    76:18|site of the holy chapel of the blessed Gregory, the Apostle
05Parp4    76:18|called Bagawan, in the district of Bagrewand, on the mountain shoulder
05Parp4    76:18|Bagrewand, on the mountain shoulder of Npat mountain, about two stone’s
05Parp4    76:19|in martyrdom on the [16th] day of the month of Horhi (translator’s
05Parp4    76:19|the [16th] day of the month of Horhi (translator’s note: Horhi was
05Parp4    76:19|Horhi was the second month of the ancient Armenian calendar). His
05Parp4    76:19|placed in the holy chapel of Gregory
05Parp4    77:0|Vahan Mamikonean, the general of Armenia, arrived at the district
05Parp4    77:0|Armenia, arrived at the district of Ayrarat and, together with the
05Parp4    77:0|keeping naxarars and other troops of Armenia who were with him
05Parp4    77:0|with him, fulfilled the vow of masses in the city of
05Parp4    77:0|of masses in the city of Vagharshapat. In the House of
05Parp4    77:0|of Vagharshapat. In the House of God, and in the martyria
05Parp4    77:0|God, and in the martyria of the martyred virgins they conducted
05Parp4    77:2|went to the natural ostan of Armenia, to Duin, until the
05Parp4    77:2|until the bitterly cold days of winter had passed
05Parp4    77:3|Just as they were desirous of resting awhile and relaxing from
05Parp4    77:4|Sahak and the brave sepuh of the Mamikoneans, Vasak, are still
05Parp4    77:4|we remained at the site of the battle, gravely wounded. Through
05Parp4    77:4|at times dragging ourselves (because of the severity of the wounds
05Parp4    77:4|ourselves (because of the severity of the wounds we had sustained
05Parp4    77:5|men wounded for the sake of God, and he wanted to
05Parp4    77:5|our bones for the sake of his own soul. This man
05Parp4    77:6|brought us a small amount of food and water, brought yet
05Parp4    77:9|and they placed the three of us on the animal(s
05Parp4    77:9|days, and through the power of God we were healed and
05Parp4    77:10|As is the custom of the adversary satan, (news of
05Parp4    77:10|of the adversary satan, (news of our escape) was breathed into
05Parp4    77:10|was breathed into the ears of some God-hating men. They
05Parp4    77:12|we shall avenge the truth of our faith.’
05Parp4    77:14|the fickle and infirm nature of women) did not cease urging
05Parp4    77:15|the brilliant and perceptive general of Armenia, Vahan Mamikonean, heard all
05Parp4    77:15|Mamikonean, heard all the words of the diabolical men from Iberia
05Parp4    77:15|Iberia, the wishes and consent of many Armenians, the ceaseless, impatient
05Parp4    77:15|Armenians, the ceaseless, impatient urgings of the wiveswhich resembled a
05Parp4    77:15|are the words and plans of men of poor judgement with
05Parp4    77:15|words and plans of men of poor judgement with feeble minds
05Parp4    77:16|as the Iranian corps knows of the arrival of spring in
05Parp4    77:16|corps knows of the arrival of spring in the country of
05Parp4    77:16|of spring in the country of Armenia, they have plotted to
05Parp4    77:16|and rend asunder the assemblage of Armenian troops at the ostan
05Parp4    77:17|men to leave the land of Armenia in health
05Parp4    77:18|Because on the day of my venerable brother’s martyrdom, I
05Parp4    77:18|shown the color and aspect of that army and force, which
05Parp4    77:18|by a light the like of which I cannot describe
05Parp4    77:19|Astonished at the appearance of his face, I wanted to
05Parp4    77:20|others saw the same vision of his miraculous color then. I
05Parp4    77:22|You are like the sons of the prophets who were occupied
05Parp4    77:22|not working and returned, full of shame. For you too will
05Parp4    77:23|before you, troops and naxarars of Armenia. I will not prevent
05Parp4    77:23|will bring to the land of Armenia
05Parp4    77:24|dayeaks then convinced the sepuh of the Mamikoneans, Mushegh, and they
05Parp4    77:24|dispatched (him) with a brigade of many select men to go
05Parp4    77:25|led them to the borders of Iberia after Satan, were in
05Parp4    77:25|and the densely forested peaks of tall mountains
05Parp4    77:26|days they goaded the sepuh of the Mamikoneans, Mushegh, and the
05Parp4    77:26|them around until the end of the bitterly cold winds of
05Parp4    77:26|of the bitterly cold winds of winter’s frost
05Parp4    78:0|it was the blooming time of spring and the breezes brought
05Parp4    78:0|with a multitudinous, enormous force of select men, reached the country
05Parp4    78:0|select men, reached the country of Armenia. Urgently crossing over the
05Parp4    78:1|oath-breakers about the departure of half of the Armenian brigade
05Parp4    78:1|about the departure of half of the Armenian brigade to Iberia
05Parp4    78:1|that Vahan Mamikonean, the sparapet of Armenia, was at the ostan
05Parp4    78:2|to arrest such a mass of cavalry. No, you will outnumber
05Parp4    78:4|Having approached the city of Duin, Hazarawuxt deployed the front
05Parp4    78:4|arrayed them in the midst of the forest called Xosrovakert. Then
05Parp4    78:4|as far as the side of the mountain called Jrvezh
05Parp4    78:5|him and the rhamik cavalrymen of Armenia saw such a multitude
05Parp4    78:5|Armenia saw such a multitude of Iranian troops which filled the
05Parp4    78:5|in accordance with the competency of their force, the naxarars divided
05Parp4    78:5|the naxarars divided into groups of two or one and attacked
05Parp4    78:6|Valiantly taking a part of the Iranian brigade, they sent
05Parp4    78:6|to the ground, got hold of their swift horses, and bravely
05Parp4    78:7|For the brave departure of the powerful man foretold great
05Parp4    78:7|and they sampled the taste of this, and were amazed, more
05Parp4    78:7|known by the boastful prince of Siwnik’, Gdihon
05Parp4    78:8|martyred, (among them were) two of the Armenian naxarars who fought
05Parp4    78:10|The blessed patriarch of Armenia, lord Yohan, having been
05Parp4    78:11|For the provoker of impiety, Hazarawuxt, had come against
05Parp4    78:12|However the almighty compassion of the Savior Christ pitied and
05Parp4    78:13|was over, Mushegh, the sepuh of the Mamikoneans, and the cavalrymen
05Parp4    78:13|arrived in time to be of aid in the battle they
05Parp4    79:0|Thus were the forces of Armenia scattered, each one going
05Parp4    79:1|Vahan Mamikonean, and the naxarars of Armenia who were with him
05Parp4    79:1|secure place on the borders of Xaghteac’, to stay awhile and
05Parp4    79:2|he went he took many of the fortified places of Armenia
05Parp4    79:2|many of the fortified places of Armenia, demolishing and ruining them
05Parp4    79:2|many people and caused torrents of blood to flow. Seeking strategems
05Parp4    79:3|called (by two names), one (of which) was Giwghik, and the
05Parp4    79:5|He encountered there a multitude of different people, including the wives
05Parp4    79:5|different people, including the wives of the two Kamsarakans, of Nerseh
05Parp4    79:5|wives of the two Kamsarakans, of Nerseh, lord of Shirak, and
05Parp4    79:5|two Kamsarakans, of Nerseh, lord of Shirak, and of Hrahat (whom
05Parp4    79:5|Nerseh, lord of Shirak, and of Hrahat (whom the Iranians fell
05Parp4    79:5|unawares); and they killed many of the rhamik people of Armenia
05Parp4    79:5|many of the rhamik people of Armenia. They also seized the
05Parp4    79:5|They also seized the wives of the two Kamsarakan brothers, Nerseh
05Parp4    79:6|general, Vahan Mamikonean, and some of the other naxarars who were
05Parp4    79:7|he reasoned that by means of them he certainly could hunt
05Parp4    79:9|As for the wives of the two Kamsarakans, (Hazarawuxt) ordered
05Parp4    79:9|accordance with the faith (laws) of the Christians which he had
05Parp4    79:10|Ok’agh, descended to the district of Basean, and encamped close to
05Parp4    79:10|named Du, in the plain of the fountains, called Arcat’aghbersn
05Parp4    79:11|land; and to leave Shapuh of the Mihran tohm with a
05Parp4    79:11|brigade there in the land of Armenia, as marzpan
05Parp4    80:0|the Iranian cavalry, a brigade of choice men, as well as
05Parp4    80:0|well as Gdihon, the lord of Siwnik’, with a brigade drawn
05Parp4    80:0|drawn from the entire district of Siwnik’ and quickly went to
05Parp4    80:1|There Hazarawuxt assembled the ranks of the oath-breakers who, having
05Parp4    80:1|were united with the king of kings
05Parp4    80:2|with him in the land of Iberia
05Parp4    80:3|danger, he quit the land of Iberia and temporarily went to
05Parp4    80:3|temporarily went to the land of Egeria
05Parp4    80:4|women to the secure fortress of Basen called Boghberd, and left
05Parp4    80:7|he was informed about all of their activities, Christian determination and
05Parp4    80:9|do not quit the king of king’s service. Rather, come and
05Parp4    80:9|I will get the king of kings to pardon the damage
05Parp4    80:10|good deed to the king of kings, and (be able to
05Parp4    80:10|gifts and honors which none of your ancestors has received from
05Parp4    80:11|despite Shapuh’s message. Nerseh, lord of Shirak, and Hrahat wrote the
05Parp4    80:11|important, but for the mystery of our great and revered faith
05Parp4    80:12|awesome mystery, all the pleasures of lifeland, wives, goods and
05Parp4    80:13|around you, taking a heap of ashes and giving it to
05Parp4    80:13|and giving it to one of our maid-servants to pollute
05Parp4    80:14|and for the coveted hope of (heavenly) glory and if our
05Parp4    80:14|we will blame our lack of faith, but not your violence
05Parp4    81:1|those killed by the arrows of the Armenians themselves, and those
05Parp4    81:2|nearby village under the authority of the Mamikoneans, called Caghik. They
05Parp4    81:2|cross to the border area of Hashteank’ (district), to get help
05Parp4    81:4|commander, taking all the multitude (of troops) with him suddenly went
05Parp4    81:5|went elsewhere, unharmed. Nonetheless, brigades of Iranian troops, not taking note
05Parp4    81:5|Iranian troops, not taking note of the others, went after Armenia’s
05Parp4    81:5|only we find some way of dealing with him, all our
05Parp4    81:6|went eastward to the area of the sea (lake) of Karin
05Parp4    81:6|area of the sea (lake) of Karin, while the brigades of
05Parp4    81:6|of Karin, while the brigades of Iranian warriors went after them
05Parp4    81:7|Now Mushegh of the Mamikonean tohm and Nerseh
05Parp4    81:7|tohm and Nerseh Kamsarakan, lord of Shirak, were travelling north of
05Parp4    81:7|of Shirak, were travelling north of the lake, having missed (meeting
05Parp4    81:7|upset. They approached a village of Karin named Arcat’i, and reached
05Parp4    81:7|to rest by the bank of the torrent for a while
05Parp4    81:7|at a place where reapers of the outer fields (which lay
05Parp4    81:8|wanted to harm the mshaks of the area. They note: “Why
05Parp4    81:8|do you permit all servants of the king of kings to
05Parp4    81:8|all servants of the king of kings to travel through your
05Parp4    81:9|village in Arshamunik’ district), dayeakordi of the Kamsarakan lord of Shirak
05Parp4    81:9|dayeakordi of the Kamsarakan lord of Shirak, saw that one of
05Parp4    81:9|of Shirak, saw that one of the Iranian soldiers wanted to
05Parp4    81:9|soldiers wanted to kill one of the Karnec’i mshaks, and that
05Parp4    81:10|different lands who dies because of an Iranian
05Parp4    81:12|had bravely done, the sepuh of the Mamikoneans, Mushegh and the
05Parp4    81:12|Mamikoneans, Mushegh and the lord of Shirak, Nerseh, looked and saw
05Parp4    81:12|aid, they caused many torrents of blood to flow, while the
05Parp4    81:14|Armenia’s general, Vahan Mamikonean, heard of such successful work he glorified
05Parp4    81:15|he went to the border of Hashteank’ in accordance with his
05Parp4    81:15|called Erez in the district of Arshamunik’, wishing to rest for
05Parp4    82:0|Gdihon, general of Siwnik’, urgently hurried Shapuh, the
05Parp4    82:0|hurried Shapuh, the military commander of the Iranian brigade, saying: “You
05Parp4    82:0|he showed us (an example of) his bravery
05Parp4    82:1|However, the king of king’s crown and the glory
05Parp4    82:1|king’s crown and the glory of the Aryans aided us such
05Parp4    82:6|deeds were not those worthy of a clean soul, the impure
05Parp4    82:7|unknown area by a branch of the river
05Parp4    82:8|the men in the village of Erez (to cooperate). For everyone
05Parp4    82:8|listened to his orders out of fear, willingly, as though he
05Parp4    82:9|his troops and the shinakans of Erez and approached the encampment
05Parp4    82:9|loose with a tumultuous downpour of arrows against the Iranian brigade
05Parp4    82:10|The mob of troops in the encampment mingled
05Parp4    82:10|and there came the sound of weeping and of bad news
05Parp4    82:10|the sound of weeping and of bad news from the camp
05Parp4    82:10|bad news from the camp of the impious
05Parp4    82:11|Armenian brigade, only Gabagh, sepuh of the Gabegheank’, was pierced while
05Parp4    82:11|a few days he died of his wounds and was crowned
05Parp4    82:11|and was crowned, being worthy of acceptance by God
05Parp4    83:0|Vahan Mamikonean, left the slaughter of the enemy and went to
05Parp4    83:0|went to spend the remainder of the night at the village
05Parp4    83:0|the night at the village of Oghin called Shte’, in the
05Parp4    83:1|Just as the Armenian troops of Vahan Mamikonean wanted to rest
05Parp4    83:1|rest awhile from the weight of the evening’s labors, they raised
05Parp4    83:2|For the wicked injuries of that particular night had seemed
05Parp4    83:3|Mamikonean, saw the unexpected attack of the Iranian military commander, Shapuh
05Parp4    83:3|military commander, Shapuh, and all of the multitude of troops against
05Parp4    83:3|and all of the multitude of troops against them. Although he
05Parp4    83:4|Living and dying is part of that exaltation for those who
05Parp4    83:4|blessed vow is the lot of martyrdom
05Parp4    83:5|victory and we are thankful of that. And the Almighty will
05Parp4    83:5|ignorantly be frightened through lack of faith
05Parp4    83:7|promises, (i.e., that each of us will be able to
05Parp4    83:7|be able to chase away [1000] of the enemy] then the multitude
05Parp4    83:7|the enemy] then the multitude of the enemy is lacking to
05Parp4    83:9|and entrusted them to each of the military commanders whom he
05Parp4    83:10|Gospel, and from the counsel of Armenia’s general, Vahan Mamikonean, and
05Parp4    83:11|the oath-keepers including Mushegh of the Mamikonean tohm, the two
05Parp4    83:11|the two Kamsarakan (brothers), sons of the venerable Arshawir, two or
05Parp4    83:11|venerable Arshawir, two or three of their dayeaks, and other azats
05Parp4    83:12|Seeing the flight of the entire Armenian brigade, those
05Parp4    83:12|remained were terrified and one of them said to the general
05Parp4    83:12|them said to the general of Armenia, Vahan Mamikonean: “Lord, take
05Parp4    83:13|Vahan Mamikonean, made the sign of the Cross over himself and
05Parp4    83:13|hopes) only in the Cross of our lord Jesus Christ
05Parp4    83:15|the awesome and courageous strength of Armenia’s general, Vahan, and the
05Parp4    83:15|quickly sent to Gdihon, prince of Siwnik’, saying: “Help me on
05Parp4    83:15|our midst and arrest all of them today
05Parp4    83:16|Gdihon, prince of Siwnik’, became ecstatic at Shapuh’s
05Parp4    83:17|assisted by the right-hand of the Almighty. He plunged into
05Parp4    83:18|forcefully plowed through the middle of the entire mass and came
05Parp4    83:18|him killed many powerful warriors of the Iranian troops. Among them
05Parp4    83:18|was Gdihon, the haughty prince of Siwnik’, whom they mortally pierced
05Parp4    83:18|sound they rent the security of his armor in which the
05Parp4    83:18|had confidence, and the tip of the spear plunged into his
05Parp4    83:19|After several days of wickedly bitter gasping for air
05Parp4    83:19|but rather with the notch of a single arrow I will
05Parp4    83:19|will scatter and disperse all of them across their valleys and
05Parp4    83:20|God had betrayed the prince of Siwnik’, Gdihon, once and twice
05Parp4    83:20|and twice to the hands of men in the force of
05Parp4    83:20|of men in the force of Vahan Mamikonean. God patiently and
05Parp4    83:20|and forgivingly pardoned him out of humanity, so that perhaps (Gdihon
05Parp4    83:22|Armenians, and they killed many of these weakened cowards
05Parp4    83:23|colleagues had completed this deed of bravery (with the power of
05Parp4    83:23|of bravery (with the power of God), he then went unconcernedly
05Parp4    83:23|though he were a wing of the Iranian force. All the
05Parp4    83:23|Iranian force. All the brigades of Shapuh’s troops did not even
05Parp4    83:24|them with fear and dread of Armenia’s general, Vahan Mamikonean, that
05Parp4    83:25|Of the oath-keeping and strengthened
05Parp4    83:25|Yovsepean, the venerable Atgen, sepuh of the Vanandac’ik’, and the venerable
05Parp4    83:25|the venerable Gherpargos, who was of Greek nationality
05Parp4    84:0|Because of the extremely disagreeable odor, the
05Parp4    84:0|Siwnik’ troops threw the entrails of their prince on the ground
05Parp4    84:0|took him to the land of Siwnik’
05Parp4    84:2|When Shapuh, the military commander of the Iranian brigade, saw the
05Parp4    84:2|Iranian brigade, saw the collapse of the Siwnik’ brigade and the
05Parp4    84:2|brigade and the awesome might of (his) adversary Vahan Mamikonean, he
05Parp4    84:2|he recalled the irresistible strength (of God) and was thoroughly frightened
05Parp4    84:3|regarded as nothing the life of such a man as Gdihon
05Parp4    84:3|thirty men, crushed the hearts of all, destroyed such a huge
05Parp4    84:3|destroyed such a huge multitude of troops, and caused such massive
05Parp4    84:4|bordering places, to the Armenians of the district of Anjit or
05Parp4    84:4|the Armenians of the district of Anjit or Cop’ or Hashteank’
05Parp4    84:5|us hasten to the place of the ostan of Armenia and
05Parp4    84:5|the place of the ostan of Armenia and quickly send emissaries
05Parp4    84:5|emissaries to inform the king of kings
05Parp4    84:7|Thereafter, with the force of the brigade or by himself
05Parp4    84:7|will try to take charge of the affairs of Armenia
05Parp4    84:7|take charge of the affairs of Armenia
05Parp4    84:8|as I review the events of the day before yesterday, I
05Parp4    85:0|So Shapuh thought all of this over. The next day
05Parp4    85:0|he went to the district of Basean, to a village called
05Parp4    85:1|was tormented by fearful thoughts of Armenia’s general, Vahan Mamikonean, suddenly
05Parp4    85:1|Iranian noble folk, and each of his relatives and friends who
05Parp4    85:2|torments and the awesome destruction of the land of the Aryans
05Parp4    85:2|awesome destruction of the land of the Aryans, he sank into
05Parp4    85:2|he sank into a state of dismayed terror
05Parp4    85:3|unable to ask the bringer of the correspondence anything or to
05Parp4    85:4|been visited upon the land of the Aryans, or who could
05Parp4    85:4|escape and bring the news of the destruction of such a
05Parp4    85:4|the news of the destruction of such a countless multitude of
05Parp4    85:4|of such a countless multitude of troops, and why did the
05Parp4    85:4|Peroz die, and what sort of a death was it
05Parp4    85:5|wicked calamities and the escape of the fugitives. This is especially
05Parp4    85:5|especially so when the cause of such injury and destruction was
05Parp4    85:5|other than the godlike lord of the Aryana, Peroz, himself
05Parp4    85:6|because presently the bad experience of the lord of the Aryans
05Parp4    85:6|bad experience of the lord of the Aryans and of the
05Parp4    85:6|lord of the Aryans and of the entire land was due
05Parp4    85:6|was due to the wrath of the gods, and the cause
05Parp4    85:6|none other than the lord of the Aryans himself
05Parp4    85:7|about the worthiness or unworthiness of the men. But everyone in
05Parp4    85:8|Hepthalites) had put the lord of the Aryans and the Iranians
05Parp4    85:8|the Iranians to (previously), all of the men felt abandoned and
05Parp4    85:9|to death, and the king of kings wants to kill us
05Parp4    85:9|with his own sword, instead of letting the Hepthalites destroy the
05Parp4    85:9|he personally and the land of the Aryans will receive eternally
05Parp4    85:10|same thing, especially the sparapet of the Aryans, Vahram, who boldly
05Parp4    85:11|So, with a huge multitude of Aryans and non-Aryans, he
05Parp4    85:12|that oath, and the difficulties of the besiegement from which I
05Parp4    85:13|For I and the justice of oath-keeping are fighting together
05Parp4    85:13|while you and the falseness of oath-breaking are together on
05Parp4    85:15|Hepthalite, saying: ’With the multitude of this brigade which you will
05Parp4    85:15|see, I will use half (of the soldiers) to fight with
05Parp4    85:16|Because of the insensitivity of his heart
05Parp4    85:16|Because of the insensitivity of his heart (Peroz) did not
05Parp4    85:16|not realize that the corpses of his own servants would fill
05Parp4    85:18|and narrated to everyone all of these wicked developments, and this
05Parp4    85:19|assemble together and devise ways of keeping yourselves and the Aryan
05Parp4    86:1|and deeds are not those of a man of this period
05Parp4    86:1|not those of a man of this period such as we
05Parp4    86:1|about, but rather like those of the first Kajs which are
05Parp4    86:2|had with us) the brigade of the prince of Siwnik’, Gdihon
05Parp4    86:2|the brigade of the prince of Siwnik’, Gdihon, with the choice
05Parp4    86:2|Gdihon, with the choice cavalrymen of his district
05Parp4    86:3|swooping down upon a flock of partridges, Vahan with only thirty
05Parp4    86:3|same fashion this huge multitude of troops was scattered. After killing
05Parp4    86:5|possible speed to the land of Iran
05Parp4    86:6|in accordance with the rules of the Christian faith
05Parp4    86:7|from God and the facts of the news and the needs
05Parp4    86:7|and the needs and cares of the land of Armenia. He
05Parp4    86:7|and cares of the land of Armenia. He knew each as
05Parp4    86:7|in accordance with the rationality of the seekers
05Parp4    86:8|Then he reached the city of Vagharshapat with the rational, loyal
05Parp4    86:8|church which the brave general of Armenia, Vahan Mamikonean, rennovated with
05Parp4    86:9|they first requited the needs of the poor, then they rejoiced
05Parp4    86:10|awaited and expected the command of Christ’s leadership
05Parp4    87:0|who was in the land of Iberia, heard about the slaying
05Parp4    87:0|Iberia, heard about the slaying of Peroz and the inestimable destruction
05Parp4    87:0|Peroz and the inestimable destruction of the Iranian multitude, he was
05Parp4    87:0|immediately left for the country of Iran
05Parp4    87:1|reached the court, the remnants of the Aryan nobility gathered around
05Parp4    87:1|gathered around himthe son of one, the brother of another
05Parp4    87:1|son of one, the brother of anotherwhoever had managed to
05Parp4    87:2|whom they could make worthy of the kingship. They thought this
05Parp4    87:3|reveal to him what all of them were thinking, reminding him
05Parp4    87:3|them were thinking, reminding him of the self-indulgence and capriciousness
05Parp4    87:3|the self-indulgence and capriciousness of king Peroz, saying
05Parp4    87:5|The result of his unquestioned thinking brought destruction
05Parp4    87:6|Now all of us have enthusiastically chosen you
05Parp4    87:6|that through you the throne of the kingdom of the Aryan
05Parp4    87:6|the throne of the kingdom of the Aryan world would be
05Parp4    87:6|so that the remaining portion of the Aryan world and the
05Parp4    87:6|and affection; to recognize each of the Aryans and the non
05Parp4    87:7|observe everyone, recognizing the doers of good, and rewarding the meritorious
05Parp4    87:8|Having said all of this and other similar counsel
05Parp4    87:8|seated him on the throne of the kingdom of Iran
05Parp4    87:8|the throne of the kingdom of Iran
05Parp4    88:0|On the second day of Vagharsh’s reign, Hazarawuxt and the
05Parp4    88:1|indulgent and obstinate brother, king of kings Peroz’ contemptuous depravity caused
05Parp4    88:1|they have damaged the land of the Aryans
05Parp4    88:2|example is the great land of the Armenians who today stand
05Parp4    88:2|and are informed about all of this
05Parp4    88:4|to accomplish in the land of Armenia, what are Vahan’s thoughts
05Parp4    88:5|By the power of God
05Parp4    88:6|Mihran replied: “Brave of the Aryans, it seems that
05Parp4    88:6|Vahan was there with all of his forces. Despite the fact
05Parp4    88:6|they killed a countless multitude of our men
05Parp4    88:7|such a way that half of the Armenian brigade engaged select
05Parp4    88:9|exaggerating; and the noble folk of our brigade who were there
05Parp4    88:10|was there recall the events of one day in particular, and
05Parp4    88:11|with thirty men fearlessly attacked [3,000] (of us) and wrought such a
05Parp4    88:11|it today and probably fear of it will not depart
05Parp4    88:13|that awesome man, Gdihon, lord of Siwnik’. I had thought that
05Parp4    88:13|only Gdihon with ten men of his brigade could encounter so
05Parp4    88:14|For it seemed to all of us that they were gods
05Parp4    88:15|to express these views because of the appropriateness of the time
05Parp4    88:15|views because of the appropriateness of the time. For you yourself
05Parp4    88:15|know the greatness and benefit of the land of the Armenians
05Parp4    88:15|and benefit of the land of the Armenians. I feel that
05Parp4    88:15|your service, a great deal of good and important consolation would
05Parp4    88:19|more so through the superintendence of Hazarawuxt and the other court
05Parp4    88:19|affection, according to the wishes of Vahan and his comrades, to
05Parp4    88:20|assemble with you the cavalrymen of Atrpatakan who are near Armenia
05Parp4    88:20|near Armenia and the cavalry of Her and Zarawant district. For
05Parp4    88:22|that Vahan would not think of such a thing, since the
05Parp4    88:22|do resulted from Peroz’ lack of knowledge of human nature (in
05Parp4    88:22|from Peroz’ lack of knowledge of human nature (in accordance with
05Parp4    88:22|willful personality) and the inability of Vahan and those men who
05Parp4    88:23|When the lord of the Aryans, Vagharsh, and all
05Parp4    89:0|Nixor came to the land of Armenia and did not dare
05Parp4    89:0|through whom (Nixor) informed (Vahan) of his coming to Armenia, saying
05Parp4    89:2|from them all the words of this message, he assembled a
05Parp4    89:2|message, he assembled a brigade of all the loyal oath-keepers
05Parp4    89:2|Nixor to say the words of king Vagharsh and of all
05Parp4    89:2|words of king Vagharsh and of all the Aryan nobility in
05Parp4    89:2|Aryan nobility in the presence of everyone
05Parp4    89:3|Mamikonean had all the mass of the Armenian folk listen to
05Parp4    89:4|long-standing needs and problems of the matters. Nixor’s emissaries came
05Parp4    89:4|many important words regarding affairs of our rebellionsuch a significant
05Parp4    89:4|the one who is lord of the Aryans, and with you
05Parp4    89:4|and with you (a member) of the court nobility
05Parp4    89:6|not my own, but those of all the people who are
05Parp4    89:8|give station and honor because of (acceptance of) magianism; remove the
05Parp4    89:8|and honor because of (acceptance of) magianism; remove the fire-temples
05Parp4    89:8|fire-temples from the land of Armenia, and hereafter let us
05Parp4    89:8|useless men who are enemies of the Church. Permit Christians and
05Parp4    89:8|priests the order and worship of Christianity boldly and fearlessly. This
05Parp4    89:9|a man on the basis of princeship but rather that you
05Parp4    89:10|When all of this has been implemented, all
05Parp4    89:10|been implemented, all the affairs of the Aryan world will be
05Parp4    89:11|one who is the lord of the Aryans and king of
05Parp4    89:11|of the Aryans and king of the land to see with
05Parp4    89:11|with the eyes and ears of another. Let him not always
05Parp4    89:17|we cannot serve the lord of the Aryans
05Parp4    90:1|Yashkur Arcruni, Sahak Kamsarakan, son of the venerable Arshawir, Vasawurt Kark’ayin
05Parp4    90:3|to Nixor in the district of Her. When Nixor saw the
05Parp4    90:7|Nixor heard all the words of Vahan Mamikonean, he rejoiced in
05Parp4    90:7|Mamikonean, he rejoiced in front of all of them, saying: “All
05Parp4    90:7|rejoiced in front of all of them, saying: “All the words
05Parp4    90:7|by Vahan are indeed befitting of the gods. For just as
05Parp4    90:7|did. For he operated because of the tyranny of Peroz’ wickedness
05Parp4    90:7|operated because of the tyranny of Peroz’ wickedness, and not on
05Parp4    90:8|destruction visited upon the land of the Aryans
05Parp4    90:10|Whose hands are the hearts of princes, and as He wills
05Parp4    90:12|indeed they have relayed all of it to me, and that
05Parp4    90:13|in surety and the lord of the Aryans and all the
05Parp4    90:13|men. And then the lord of the Aryans willas you
05Parp4    90:16|When the oath-keeping naxarars of Armenia and the others with
05Parp4    90:17|And one of the oath-keepers said to
05Parp4    90:19|been informed by the messengers of all that he had sent
05Parp4    90:19|there was nothing in any of Vahan Mamikonean’s statements that Nixor
05Parp4    90:20|also described the wicked humiliation of the oath-breakers’ brigade, and
05Parp4    91:0|an organized brigade. Having heard of Nixor’s sworn thesis Vahan Mamikonean
05Parp4    91:1|Nixor and made him aware of his arrival
05Parp4    91:2|see you and the two of us speak together and hear
05Parp4    91:3|about the arrival and wish of Vahan Mamikonean, he immediately had
05Parp4    91:3|sent to Nerseh Kamsarakan, lord of Shirak: Baze, shahap of Atrpatakan
05Parp4    91:3|lord of Shirak: Baze, shahap of Atrpatakan, Veh-Vehnam, hazarapet of
05Parp4    91:3|of Atrpatakan, Veh-Vehnam, hazarapet of Armenia, Nershapuh, Mihran’s brother, and
05Parp4    91:6|and at the furious sound of the blaring trumpets, the earth
05Parp4    91:6|earth shook. Amazed, the men of Nixor’s force thought that Vahan
05Parp4    91:7|sent senior men in advance of him and had them say
05Parp4    91:7|custom. For only the sparapet of the Aryan army dares to
05Parp4    91:8|saying: “First let the lord of the Aryans make me a
05Parp4    91:8|know the custom and dignity of the land of the Aryans
05Parp4    91:8|and dignity of the land of the Aryans. Do not think
05Parp4    91:9|things to Nixor by means of the messenger, then he himself
05Parp4    91:9|see him at the time of the atean. The Mamikonid came
05Parp4    91:10|He also conveyed the greetings of Vagharsh, lord of the Aryans
05Parp4    91:10|the greetings of Vagharsh, lord of the Aryans, and of all
05Parp4    91:10|lord of the Aryans, and of all the nobility. (Nixor) greeted
05Parp4    91:10|Nixor) greeted by name each of the naxarars who had come
05Parp4    91:11|Vahan Mamikonean heard the greetings of the lord of the Aryans
05Parp4    91:11|the greetings of the lord of the Aryans and all the
05Parp4    91:12|commanded that all the men of Vahan Mamikonean’s force be let
05Parp4    91:13|the atean was completely full of the men with Vahan Mamikonean
05Parp4    91:14|heard about you from men of the world, Armenians and Iranians
05Parp4    91:14|wise folk), and now all of us know about you first
05Parp4    91:18|resist such a countless multitude of fighting folk with so few
05Parp4    91:19|and intellect, I regard all of your replies as extremely brave
05Parp4    91:20|as a last resort because of Peroz’ lack of recognition, and
05Parp4    91:20|resort because of Peroz’ lack of recognition, and that you were
05Parp4    91:20|were forced to the point of death. He demanded service and
05Parp4    91:22|None of the Aryans can blame you
05Parp4    91:22|one who presently is lord of the Aryans, nor the court
05Parp4    91:23|For if the king of kings, Peroz, was unable to
05Parp4    91:23|to care for the safety of himself and his own sons
05Parp4    91:24|no one could have dreamed of or attempted. But all of
05Parp4    91:24|of or attempted. But all of (his) servants, seeing the limitlessness
05Parp4    91:24|his) servants, seeing the limitlessness of his insolence, thought of doing
05Parp4    91:24|limitlessness of his insolence, thought of doing the same every day
05Parp4    91:25|the deed. As for those of your number who died, the
05Parp4    91:25|that blood from the impiety of Peroz; and as for those
05Parp4    91:25|Peroz; and as for those of you who are still alive
05Parp4    91:26|one who is now lord of the Aryans, and all the
05Parp4    91:26|the intractable and impious ways of the man who had no
05Parp4    91:27|and the might and strength of the Aryan world and gave
05Parp4    91:28|and perform the natural service of your ancestors, overlooking and forgiving
05Parp4    91:28|come safely to the lord of the Aryans, he will affectionately
05Parp4    92:0|to recognize when the peace of God is upon the land
05Parp4    92:1|feeble should understand the benevolence of God’s visitation, since (that prince
05Parp4    92:2|not yet seen the lord of the Aryans, I would like
05Parp4    92:3|maker, sent as the cause of such goodness for a land
05Parp4    92:3|Armenia and for us, people of that land, for your concern
05Parp4    92:4|you said about the king of kings, Peroz’ behavior and self
05Parp4    92:6|fugitives from the land because of their foul deeds, men who
05Parp4    92:6|mountains, brigand chiefs, those guilty of shedding blood, parasites, plagiarizers, cheats
05Parp4    92:9|from and ruined the land of Armenia, while people with affected
05Parp4    92:9|about. You Aryans, seeing all of that, not recognizing that it
05Parp4    92:9|are the worst and least of the fighters placing them after
05Parp4    92:11|words spoken by the lord of the Aryans, and would expire
05Parp4    92:12|this in mind, such words of ridicule that the lord of
05Parp4    92:12|of ridicule that the lord of the Aryans placed on our
05Parp4    92:12|recognizing the might and multitude of the Aryans (for we are
05Parp4    92:12|fighting such a countless multitude of troops with a paltry number
05Parp4    92:12|troops with a paltry number of men, we knew this very
05Parp4    92:15|station and honor, are princes of each district, lords of horse
05Parp4    92:15|princes of each district, lords of horse, troops, and brigades, to
05Parp4    92:16|a moment, and leave (ownership) of the land of Armenia to
05Parp4    92:16|leave (ownership) of the land of Armenia to us and them
05Parp4    92:17|regard the salvation or loss of a great land, and should
05Parp4    92:18|placed our lives in peril of death, and abandoned the lord
05Parp4    92:18|death, and abandoned the lord of the Aryans, wrote to you
05Parp4    92:18|you three times by means of messengers, and you, similarly repeated
05Parp4    93:0|The courageous and just words of Vahan and the good news
05Parp4    93:0|removed all the great sorrow of the destruction of the land
05Parp4    93:0|great sorrow of the destruction of the land of the Aryans
05Parp4    93:0|the destruction of the land of the Aryans and the dark
05Parp4    93:3|removed from the festivities, full of shame
05Parp4    93:5|Nixor ordered the entire multitude of men to gather in assembly
05Parp4    93:6|hours about the important needs of the land’s affairs, according to
05Parp4    93:6|went together to the house of atean
05Parp4    93:8|So why prevent the site of the atean from achieving dignity
05Parp4    93:8|and profit from the words of seniors and the speech of
05Parp4    93:8|of seniors and the speech of the wise sit there
05Parp4    93:9|and ignominy the duplicitous class of apostates. And truly the word
05Parp4    93:9|apostates. And truly the word of Scripture was revealed, thatGod
05Parp4    93:10|and through God, the faces of the pious servants were illuminated
05Parp4    93:11|color descended upon the faces of the ash-worshippers, stripping away
05Parp4    93:11|stripping away the (normal) faces of the impious, and accurately revealing
05Parp4    93:11|and accurately revealing (underneath) faces of deceitful parasites, full of shameful
05Parp4    93:11|faces of deceitful parasites, full of shameful ignominy
05Parp4    93:12|slaves who disgraced the crucifixion of Christ
05Parp4    93:13|regard to them the words of the psalmist were fulfilled: “The
05Parp4    93:13|expelled by the blessed people of the Church
05Parp4    93:15|and frightened at this act of God’s power which so quickly
05Parp4    93:15|malignant and laughable in front of their dear ones. Now they
05Parp4    93:15|at great price, the name of rebellion, but it was not
05Parp4    93:16|For whenever one of these nonentities wanted to enter
05Parp4    93:16|I am from the brigade of the rebels,” and immediately they
05Parp4    93:16|let him in. But none of them were permitted to approach
05Parp4    93:16|permitted to approach the doors of the atean nor to hear
05Parp4    93:17|atean that the clear eye of the lovers of truth saw
05Parp4    93:17|clear eye of the lovers of truth saw brilliantly the flight
05Parp4    93:17|truth saw brilliantly the flight of assistance of saint Gregory with
05Parp4    93:17|brilliantly the flight of assistance of saint Gregory with all of
05Parp4    93:17|of saint Gregory with all of his ascetic comrades over the
05Parp4    93:17|ascetic comrades over the army of the long-patient oath-keepers
05Parp4    93:17|who caused all the faces of the Iranians and others to
05Parp4    93:17|whom Christ gave the wisdom of graceful preparation, aid in finding
05Parp4    93:17|a strong voice. The words of Christ the Savior written in
05Parp4    93:17|you speaking, but the Spirit of your Father Which speaks through
05Parp4    93:18|how to requite the worth of each individual’s request and benefit
05Parp4    93:18|each individual’s request and benefit, of the naxarars, azats and others
05Parp4    93:19|to give us by order of the lord of the Aryans
05Parp4    93:19|by order of the lord of the Aryans and all the
05Parp4    93:20|youunless there is confirmation of the Christian faith, the removal
05Parp4    93:20|the Christian faith, the removal of magianism and the atrushans from
05Parp4    93:20|the atrushans from the land of Armenia, and (confirmation of) the
05Parp4    93:20|land of Armenia, and (confirmation of) the brilliance and worship of
05Parp4    93:20|of) the brilliance and worship of the Church, as we wish
05Parp4    93:20|letter, since you know all of it
05Parp4    94:1|a brigade, to the ruination of himself and those who agree
05Parp4    94:1|have shown a great deed of service before the king and
05Parp4    94:5|When (Vahan) reached the bank of the river which was turgidly
05Parp4    94:5|which was turgidly swollen because of the season, they found the
05Parp4    94:5|season, they found the bridge of Artashat ruined. This had happened
05Parp4    94:5|happened partly from the recourse of the inhabitants of the place
05Parp4    94:5|the recourse of the inhabitants of the place, and partly from
05Parp4    94:5|and partly from the fury of the waters. The troops were
05Parp4    94:6|a place on the bank of the river, made the sign
05Parp4    94:6|the river, made the sign of the blessed life-giving Cross
05Parp4    94:7|a sign resembling the passage of the Israelite people through the
05Parp4    94:8|they worthily offered a mass of thanksgiving to God. First, they
05Parp4    94:9|Among those sent was one of (Vahan’s) own nephews (brother’s son
05Parp4    94:9|nephews (brother’s son), Grigor, son of the hero Vasak
05Parp4    94:10|defeated and fled, and many of the wounded died
05Parp4    94:11|There the sepuh of the Mamikoneans, Grigor, became valliant
05Parp4    94:11|good reputation and (the news of it) reached the ears of
05Parp4    94:11|of it) reached the ears of king Vagharsh
05Parp4    95:0|route in a proper number of days, he reached the court
05Parp4    95:2|being, but asked no more of him on that day
05Parp4    95:3|well as the entire multitude of Aryans, and the great palace
05Parp4    95:3|filled with a huge number of folk
05Parp4    95:4|letters, and what the two of you said to each other
05Parp4    95:5|to replace him. But because of his pride, such a countless
05Parp4    95:5|pride, such a countless multitude of good folk were lost, that
05Parp4    95:5|that there is no way of replacing them today. Furthermore, he
05Parp4    95:6|had you been the cause of your own ruination and that
05Parp4    95:6|your own ruination and that of such a multitude lost because
05Parp4    95:6|such a multitude lost because of you, you would today be
05Parp4    95:6|you would today be worthy of interrogation, and of a wickedly
05Parp4    95:6|be worthy of interrogation, and of a wickedly tormented death. However
05Parp4    95:7|able to carry out because of Peroz’ contemptuous and crooked behavior
05Parp4    95:7|contemptuous and crooked behavior, many of the Aryans thought of doing
05Parp4    95:7|many of the Aryans thought of doing, but were incapable of
05Parp4    95:7|of doing, but were incapable of it. For unlike you, they
05Parp4    95:9|to king Vagharsh in front of the entire multitude, saying: “It
05Parp4    95:10|written and sealed (letters) all of our words, the problem and
05Parp4    95:10|words, the problem and boldness of the act, and (our willingness
05Parp4    95:12|by the needs or danger (of resistance
05Parp4    95:13|us and like the babblings of stupid people. Do not force
05Parp4    95:14|impurities by which the souls of people are ruined. (Our faith
05Parp4    95:15|man who, through the king of kings Peroz, accepted and revered
05Parp4    95:15|displayed merit and accomplishment because of his usefulness or (abilities) in
05Parp4    95:16|Many of your Aryan military commanders have
05Parp4    95:16|in diverse places, and one of them should be able to
05Parp4    95:16|commanders, and as a result of such meritorious service were rewarded
05Parp4    95:17|other people from the land of Armenia clearly know about their
05Parp4    95:17|death. They know what kind of people they are, full of
05Parp4    95:17|of people they are, full of all impurities, false, despicable, doers
05Parp4    95:17|all impurities, false, despicable, doers of filthy things, people who do
05Parp4    95:18|Even the lesser shinakan people of the land of Armenia are
05Parp4    95:18|shinakan people of the land of Armenia are loath to eat
05Parp4    95:18|in accordance with the command of our faith they not be
05Parp4    95:19|in duplicity from the land of Armenia. (It is something) which
05Parp4    95:22|If you grant confirmation of our demand and do not
05Parp4    95:22|seal as are the laws of kings (confirmed). And demand submission
05Parp4    95:23|all the court nobility, all of them loudly praised and esteemed
05Parp4    95:23|Mamikonid’s wisdom and the grace of the words issuing from his
05Parp4    95:24|non-believers that the outpouring of words from the Mamikonid was
05Parp4    95:24|He spoke to the ears of everyone with agreeable sweetness
05Parp4    95:26|I forgive you the act of rebellion which you did because
05Parp4    95:26|rebellion which you did because of Peroz’ tyranny and not of
05Parp4    95:26|of Peroz’ tyranny and not of your will. Let none of
05Parp4    95:26|of your will. Let none of the kings who hold this
05Parp4    96:0|give Vahan Mamikonean the terut’iwn of the Mamikoneans and the sparapetut’iwn
05Parp4    96:0|the Mamikoneans and the sparapetut’iwn of Armenia
05Parp4    96:1|and they informed Vahan Mamikonean of the the united wish of
05Parp4    96:1|of the the united wish of the king and the court
05Parp4    96:3|to display some small act of service which you might look
05Parp4    96:4|sat him on the throne of the Mamikonean lordship, giving him
05Parp4    96:4|giving him (in the example of his ancestors) the sparapetut’iwn of
05Parp4    96:4|of his ancestors) the sparapetut’iwn of the land of Armenia
05Parp4    96:4|the sparapetut’iwn of the land of Armenia
05Parp4    96:5|They also favored each of the other oath-keeping naxarars
05Parp4    96:5|the other oath-keeping naxarars of Armenia who were united with
05Parp4    96:5|were united with the sparapet of Armenia, Vahan, with what was
05Parp4    96:5|and proper for the dignity of each
05Parp4    96:6|the nobility had received all of them full of affection and
05Parp4    96:6|received all of them full of affection and willing honor, they
05Parp4    96:6|in peace to the land of Armenia
05Parp4    96:7|When Vahan, lord of the Mamikoneans and sparapet of
05Parp4    96:7|of the Mamikoneans and sparapet of Armenia, came to say farewell
05Parp4    96:7|say farewell to Vagharsh, king of the Aryans, and to all
05Parp4    96:7|Vagharsh asked him: “Vahan, sparapet of Armenia, are you satisfied with
05Parp4    96:8|Armenia’s general, Vahan, lord of the Mamikoneans replied to king
05Parp4    96:8|God Who is the creator of all and desires the good
05Parp4    96:9|and honor, became a raiser of the dead, and having found
05Parp4    96:10|godlike, you became the envivifier of my death, and raised me
05Parp4    96:10|For I see that half (of me) is still dead
05Parp4    96:12|The sparapet of Armenia, lord Vahan Mamikonean note
05Parp4    96:12|see the death in all of my limbs turn to life
05Parp4    96:13|Vagharsh replied to the sparapet of Armenia, lord of the Mamikoneans
05Parp4    96:13|the sparapet of Armenia, lord of the Mamikoneans, Vahan: “So that
05Parp4    96:14|some merit to the benefit of the Aryan world, and then
05Parp4    97:0|said farewell to the sparapet of Armenia lord of the Mamikoneans
05Parp4    97:0|the sparapet of Armenia lord of the Mamikoneans, Vahan, and to
05Parp4    97:1|When Vahan, the general of Armenia and lord of the
05Parp4    97:1|general of Armenia and lord of the Mamikoneans, and all the
05Parp4    97:1|all the oath-keeping naxarars of Armenia with him arrived in
05Parp4    97:1|him arrived in the land of Armenia, that blessed man of
05Parp4    97:1|of Armenia, that blessed man of God, the kat’oghikos of Armenia
05Parp4    97:1|man of God, the kat’oghikos of Armenia, Yohan, came before them
05Parp4    97:1|them with the revered symbol of the Cross and the blessed
05Parp4    97:1|Cross and the blessed remains of the ascetic champion Gregory, which
05Parp4    97:1|which had indeed accompanied all of them to Court
05Parp4    97:2|Yohan encountered Vahan, the general of Armenia and lord of the
05Parp4    97:2|general of Armenia and lord of the Mamikoneans, and the other
05Parp4    97:2|him and the entire multitude of the troops, he greeted them
05Parp4    97:2|greeted them with the kiss of blessing and said with a
05Parp4    97:3|sweat from the diligent sons of His Church for which they
05Parp4    97:3|they toiled, for the name of Christ. He ended fatigue, cleaned
05Parp4    97:3|ended fatigue, cleaned the dirt of weapons, washed the souls of
05Parp4    97:3|of weapons, washed the souls of the faithful with the water
05Parp4    97:3|the faithful with the water of oath-keeping and clothed all
05Parp4    97:3|clothed all in the dress of salvation and the robe of
05Parp4    97:3|of salvation and the robe of joy. He gave a crown
05Parp4    97:4|With the intercession of His saints may He grant
05Parp4    97:4|ornament given to the apostles of the just and the prophets
05Parp4    97:4|the prophets on the day of Christ. The brilliance of that
05Parp4    97:4|day of Christ. The brilliance of that ornament is such that
05Parp4    97:4|before, no ear has heard of, and no heart has experienced
05Parp4    97:5|blessed kat’oghikos had said all of this and blessed everyone, they
05Parp4    97:5|came first to the city of Vagharshapat which is now called
05Parp4    97:6|their custom Vahan, the sparapet of Armenia, and the oath-keeping
05Parp4    97:6|church, then to each site of the martyred virgins. First, they
05Parp4    97:6|concerned themselves with the needs of sustaining the poor, and fulfilled
05Parp4    97:7|All the naxarars of Armenia united, and the other
05Parp4    97:7|rejoicing, with psalms, and homilies of the spiritual vardapets of the
05Parp4    97:7|homilies of the spiritual vardapets of the holy Church. They rejoiced
05Parp4    97:7|rejoiced happily with the general of Armenia Vahan, lord of the
05Parp4    97:7|general of Armenia Vahan, lord of the Mamikoneans, and with each
05Parp4    97:8|days, Armenia’s general, Vahan lord of the Mamikoneans, with the entire
05Parp4    97:8|came to the natural ostan of Armenia, Duin, blessing and glorifying
05Parp4    97:8|blessing and glorifying the power of the holy Trinity
05Parp4    98:0|Andekan came to the country of Armenia, an intelligent, prudent and
05Parp4    98:1|Daily he observed the intelligence of Vahan, Armenia’s general and lord
05Parp4    98:1|Vahan, Armenia’s general and lord of the Mamikoneans, his judicious nature
05Parp4    98:1|nature, concern for the welfare of the land, brave-heartedness, appropriateness
05Parp4    98:2|in Armenia’s general Vahan, lord of the Mamikoneans, and thinking all
05Parp4    98:2|the Mamikoneans, and thinking all of it over, Andekan was secretly
05Parp4    98:4|himself travelled from the land of Armenia to court where, before
05Parp4    98:4|Vagharsh about all the successes of Armenia’s general Vahan, lord of
05Parp4    98:4|of Armenia’s general Vahan, lord of the Mamikoneans, greatly marvelling
05Parp4    98:5|All the good wisdom (of his), about which I have
05Parp4    98:7|marzpan go to the land of Armenia, first and foremost he
05Parp4    98:8|marzpan went to the land of Armenia, (he would find that
05Parp4    98:8|to recognize the principal affairs of the land, the simple and
05Parp4    98:8|bad, useful or despicable people of the land. He would act
05Parp4    98:9|since he is a native of the land, recognizes everyone at
05Parp4    98:10|and maid-servants. Should all of them consume a stipend from
05Parp4    98:10|a stipend from the lord of the Aryans, it will not
05Parp4    98:10|stipends provided) from the land (of Armenia), much danger will be
05Parp4    98:10|be visited upon the people of that land
05Parp4    98:11|own House provisions, and all of that (would-be expense) would
05Parp4    98:12|I think that (the appointment of Vahan as marzpan) would be
05Parp4    98:12|good both for the affairs of the land and for the
05Parp4    98:14|the court nobility heard all of Andekan’s words, they were pleased
05Parp4    99:0|Then with the unity of all the court nobility and
05Parp4    99:0|Armenia to establish Vahan, lord of the Mamikoneans and general of
05Parp4    99:0|of the Mamikoneans and general of Armenia, as marzpan of the
05Parp4    99:0|general of Armenia, as marzpan of the land of Armenia
05Parp4    99:0|as marzpan of the land of Armenia
05Parp4    99:1|Bringing the hrovartak of the marzpanate they presented it
05Parp4    99:1|Vahan, Armenia’s general and lord of the Mamikoneans. And through the
05Parp4    99:1|And through the right-hand of Almighty God they established and
05Parp4    99:1|as marzpan over the land of Armenia
05Parp4    99:2|Now Vahan, lord of the Mamikoneans, general of Armenia
05Parp4    99:2|lord of the Mamikoneans, general of Armenia, and marzpan, received the
05Parp4    99:2|and marzpan, received the hrovartak of the marzpanate from the hands
05Parp4    99:2|the marzpanate from the hands of the emissary, although he recognized
05Parp4    99:2|although he recognized the envy of (certain) Armenian people and was
05Parp4    99:3|to go to the House of God
05Parp4    99:4|and young, and even brides of the nuptial chamber (forgetting for
05Parp4    99:4|in the jubilation, the modesty of bridehood) hurried to the church
05Parp4    99:5|And the House of God was insufficient to hold
05Parp4    99:5|was insufficient to hold all of them. The porticos outside the
05Parp4    99:6|That was a day of immeasurable joy and inexhaustible happiness
05Parp4    99:6|inexhaustible happiness for pious lovers of good and the rationally right
05Parp4    99:6|minded people, but (a day) of tearful mourning and unconsolable sorrow
05Parp4    99:7|When the blessed kat’oghikos of Armenia, Yovhan, saw the unexpected
05Parp4    99:7|Lord, oh you who are of Israel’s fountain” [Psalms 67, 27]. He ordered readings
05Parp4    99:7|Israel’s deliverance from the servitude of pharaoh, and from Kings, the
05Parp4    99:8|to read. Giving the greeting of peace, he note
05Parp4    100:0|reveal to us the plan of His coming and incarnation through
05Parp4    100:0|through the Holy Virgin Mother of God from the very beginning
05Parp4    100:0|the Egyptian miracles, the tightening of the Jewish laws; through the
05Parp4    100:0|Jewish laws; through the sacrifice of the lamb, the liberation of
05Parp4    100:0|of the lamb, the liberation of Israel, as through the sacrifice
05Parp4    100:0|Israel, as through the sacrifice of the lamb all creatures were
05Parp4    100:1|through the crossing of the sea, the font of
05Parp4    100:1|of the sea, the font of rebirth; through the drowning of
05Parp4    100:1|of rebirth; through the drowning of the Egyptians, the death of
05Parp4    100:1|of the Egyptians, the death of the man of old; through
05Parp4    100:1|the death of the man of old; through the crossing of
05Parp4    100:1|of old; through the crossing of the people over the Jordan
05Parp4    100:1|in themselves the sweet taste of fruit, they were shown to
05Parp4    100:2|the many diffuse fields full of flowers and fruit, which had
05Parp4    100:2|fruit, which had the pattern of the [12] blessed apostles, concerning whom
05Parp4    100:2|The Lord, from the fountain of Israel
05Parp4    100:3|The grace of these gushing fountains resembles the
05Parp4    100:3|gushing fountains resembles the fountain of the Garden of Eden, of
05Parp4    100:3|the fountain of the Garden of Eden, of which it is
05Parp4    100:3|of the Garden of Eden, of which it is note: “it
05Parp4    100:3|and watered the whole surface of the ground” [Genesis 2:6]; the Holy Apostles
05Parp4    100:3|received water from the fountain of the Word from the Holy
05Parp4    100:3|and enchanted the whole face of the earth
05Parp4    100:4|In the sea of their preaching, sins die and
05Parp4    100:4|is consumed by the tides of the Jordan
05Parp4    100:6|spotless children cooled the fire of the furnace and the streams
05Parp4    100:6|the furnace and the streams of the twelve fountains of preaching
05Parp4    100:6|streams of the twelve fountains of preaching inflamed the waters of
05Parp4    100:6|of preaching inflamed the waters of the baptismal font
05Parp4    100:7|one and same comely furnace of Babylon burned the ungodly Babylonians
05Parp4    100:7|ungodly Babylonians where the waters of the font washed away the
05Parp4    100:7|the filth from the souls of those who were baptized, adorned
05Parp4    100:7|fire, swallowed up the enemy of justice together with the works
05Parp4    100:7|justice together with the works of the man of old
05Parp4    100:7|the works of the man of old
05Parp4    100:8|Lovers of the church, sons of the
05Parp4    100:8|Lovers of the church, sons of the apostles, prices of Christ’s
05Parp4    100:8|sons of the apostles, prices of Christ’s blood, do not subject
05Parp4    100:8|your souls to the fear of men: “Render to Caesar the
05Parp4    100:8|The Lord, from the fountain of Israel
05Parp4    100:9|brightened you and shamed enemies of truth
05Parp4    100:10|joy in my heart, happiness of mind, and my hands raised
05Parp4    100:10|Blessed be the Lord God of Israel, who has given a
05Parp4    100:11|Blessed be the Lord God of Israel, who has entrusted to
05Parp4    100:11|entrusted to me the sons of the church shining with splendor
05Parp4    100:11|the church shining with splendor of honor from Christ while my
05Parp4    100:14|did they recognize the Lord of hosts” [Isaiah 9:13]. Where are the enemies
05Parp4    100:14|hosts” [Isaiah 9:13]. Where are the enemies of the church, the tramplers of
05Parp4    100:14|of the church, the tramplers of religion, the profaners of holiness
05Parp4    100:14|tramplers of religion, the profaners of holiness, the builders of ash
05Parp4    100:14|profaners of holiness, the builders of ash houses, the forgetters of
05Parp4    100:14|of ash houses, the forgetters of the truth and the blasphemers
05Parp4    100:14|the truth and the blasphemers of justice? They fled! They were
05Parp4    100:15|And my eyes a fountain of tears!” [Jeremiah 9:1] and sitting down I
05Parp4    100:15|I would lament the destruction of those who turned wretched
05Parp4    100:17|is being exterminated in front of the altarhurry and help
05Parp4    100:18|is not here”! The irremissibility of the laws is not etched
05Parp4    100:20|are able, bear the weakness of the weak”; you have been
05Parp4    100:20|let them grab a hold of the horns of the altar
05Parp4    100:20|a hold of the horns of the altar with Adonijah and
05Parp4    100:20|for it is a member of the body, barren as a
05Parp4    100:21|cup for the sweetening joy of the salvation of their souls
05Parp4    100:21|sweetening joy of the salvation of their souls; from that milk
05Parp4    100:21|Solomon said in the Song of Songs by the grace of
05Parp4    100:21|of Songs by the grace of the holy spirit: “For your
05Parp4    100:22|with debauchery as the book of the great prophet reprimands now
05Parp4    100:23|drink again from that wine of which Lot and Noah drank
05Parp4    100:24|all to fetch the children of Hagar
05Parp4    100:25|search for the incarnate child of God from him
05Parp4    100:26|For the adopted child of the concubine (whose name is
05Parp4    100:26|preaches to those with hearts of stone and to evil ones
05Parp4    100:26|stone and to evil ones, of whom Paul spoke of allegorically
05Parp4    100:26|ones, of whom Paul spoke of allegorically and in proverbial fashion
05Parp4    100:26|is free” [Galatians 4:25-26] and the teaching of Christ’s forgiveness is written by
05Parp4    100:26|stone, but on the tablets of the flesh of the heart
05Parp4    100:26|the tablets of the flesh of the heart
05Parp4    100:27|There are many doctors of the holy church. Come, all
05Parp4    100:28|and tears as is demanded of them
05Parp4    100:30|who today is a daughter of Christ; the brigands to the
05Parp4    100:30|the apostates to the doorkeeper of the kingdom, Peter
05Parp4    100:32|such persons, who, on account of a few tears will be
05Parp4    100:32|have strayed from the kingdom of heaven? And who will be
05Parp4    100:33|wife, child, or another one of your intimate friends dead, wouldn’t
05Parp4    100:34|dead before you and fear of the unquenchable fire and perils
05Parp4    100:34|the unquenchable fire and perils of hell constantly trouble your thoughts
05Parp4    100:36|yourselves to be the cause of a thousand good deeds, still
05Parp4    100:37|engaged in the divine cultivation of vineyards in the souls of
05Parp4    100:37|of vineyards in the souls of menstray from it all
05Parp4    100:38|with the longed-for adornments of heaven [2 Corinthians 5:2], and with such a
05Parp4    100:38|it from the right hand of the Savior for all his
05Parp4    100:38|blessed voice: “Come, you blessed of my Father, inherit the kingdom
05Parp4    100:38|for you from the creation of the world
05Parp4    100:39|Of which, may we and everyone
05Parp4    100:39|by the grace and kindness of our Lord and Savior Jesus
06Khor1    1:0|Genealogy of Greater Armenia
06Khor1    1:2|Bagratuni, greetings, at the beginning of this work concerning our people
06Khor1    1:3|have realized the unfailing effusion of divine grace upon you and
06Khor1    1:3|you and the constant activity of the Spirit on your understanding
06Khor1    1:5|For if on account of our reason, as it is
06Khor1    1:5|said, we are the image of God, and furthermore if the
06Khor1    1:5|and furthermore if the virtue of a rational being lies in
06Khor1    1:5|alive and aflame the spark of your intellect by such noble
06Khor1    1:6|were the nobles and princes of Armenia neither gave similar commands
06Khor1    1:6|to compose histories, nor thought of bringing in from outside the
06Khor1    1:6|in from outside the assistance of wise men - now that we
06Khor1    1:6|all your predecessors and worthy of the greatest praise and deserving
06Khor1    1:6|the greatest praise and deserving of inscription in such a monument
06Khor1    1:7|shall record in the course of this history when we shall
06Khor1    1:7|fully the origin and formation of all the Armenian noble families
06Khor1    2:2|many references to the affairs of our nation, yet we have
06Khor1    2:2|promised to present the account of our genealogy
06Khor1    2:3|to the Greeks both accounts of their empires and also the
06Khor1    2:3|empires and also the results of learned studies-just as that
06Khor1    2:3|have the books and stories of all nations translated into Greek
06Khor1    2:4|described him who was king of Egypt as king of the
06Khor1    2:4|king of Egypt as king of the Greeks
06Khor1    2:5|power, he was called king of Alexandria and of the Greeks
06Khor1    2:5|called king of Alexandria and of the Greeks, whereas none of
06Khor1    2:5|of the Greeks, whereas none of the Ptolemies or other lords
06Khor1    2:5|the Ptolemies or other lords of Egypt was ever so called
06Khor1    2:5|so called. It was because of his being particularly philhellene that
06Khor1    2:6|for our calling him king of the Greeks, but for the
06Khor1    2:6|Greeks, but for the sake of abbreviating our account let what
06Khor1    2:7|famous scholars from the land of Greece were concerned not merely
06Khor1    2:7|translate into Greek the archives of other nations’ kings and temples
06Khor1    2:8|dedicated them to the glory of the land of the Hellenes
06Khor1    2:8|the glory of the land of the Hellenes
06Khor1    2:9|becoming seekers after the works of others; and even more to
06Khor1    2:9|received and honored such discoveries of wise men
06Khor1    2:10|Greece the mother or nurse of the sciences
06Khor1    2:11|indicate the usefulness to us of the information in the Greek
06Khor1    3:1|Concerning the unscholarly habits of our first kings and princes
06Khor1    3:2|to leave the unscholarly habits of our first ancestors without a
06Khor1    3:2|first ancestors without a word of censure but to insert here
06Khor1    3:2|here at the very beginning of our work the reason for
06Khor1    3:3|truth those kings are worthy of praise who in written accounts
06Khor1    3:3|then like them the compilers of books of archives who were
06Khor1    3:3|them the compilers of books of archives who were occupied with
06Khor1    3:3|with similar efforts are worthy of our eulogies. Through these, I
06Khor1    3:3|become informed about the course of the world, and we learn
06Khor1    3:3|we learn about the state of civilization when we peruse such
06Khor1    3:3|wise discourses and narratives - those of the Chaldaeans, Assyrians, Egyptians, and
06Khor1    3:3|is indeed to the wisdom of these men, who undertook such
06Khor1    3:3|and unconcerned with the life of reason
06Khor1    3:4|performed in our land worthy of being recorded in writing; nonetheless
06Khor1    3:4|in writing; nonetheless not one of these undertook to have them
06Khor1    3:5|if they did not think of benefiting themselves and leaving a
06Khor1    3:5|how appropriate is our reproach of such men in demanding still
06Khor1    3:5|in demanding still greater things of them and accounts of what
06Khor1    3:5|things of them and accounts of what occurred earlier than them
06Khor1    3:6|at the time, or because of the various wars that succeeded
06Khor1    3:7|for books with innumerable accounts of villages and provinces and even
06Khor1    3:7|and even private families and of controversies and pacts, especially those
06Khor1    3:7|those that concern the succession of the noble families
06Khor1    3:8|the Armenians were not enamored of scholarship or intellectual books
06Khor1    3:10|greatly amazed at the fertility of your mind, that from the
06Khor1    3:10|mind, that from the beginnings of our nation up to the
06Khor1    3:10|request - to write the history of our nation in a long
06Khor1    3:10|from whom, what each one of them did, which of the
06Khor1    3:10|one of them did, which of the various tribes are indigenous
06Khor1    3:10|and native and which are of foreign origin but naturalized, to
06Khor1    3:10|and times from the time of confusion at the building of
06Khor1    3:10|of confusion at the building of the tower up to the
06Khor1    3:11|in Job [Job 37:20], or the literature of your homeland by means of
06Khor1    3:11|of your homeland by means of which, like the Hebrew historians
06Khor1    3:12|an effort, provided that one of our countrymen be found who
06Khor1    3:13|superfluous to repeat the fables of pagans concerning the beginnings, though
06Khor1    3:13|though I shall mention some of the later times and the
06Khor1    4:2|Concerning the root of all mankind, or if it
06Khor1    4:2|Abydenus - over the very builder of the ark and the other
06Khor1    4:5|credit him with infinite periods of time, although they agree with
06Khor1    4:5|they agree with the saying of Holy Scripture regarding the Flood
06Khor1    4:5|the Flood and the devastation of the earth. Likewise, they reckon
06Khor1    4:5|Likewise, they reckon the number of patriarchs as ten, including Xisut’ra
06Khor1    4:6|only according to our cycle of the four seasons measured by
06Khor1    4:6|the sun does their reckoning of the years differ from ours
06Khor1    4:6|equal to the limitless numbers of these proposals with a view
06Khor1    4:7|down accurately what each one of them thought. But because of
06Khor1    4:7|of them thought. But because of the length of the present
06Khor1    4:7|But because of the length of the present work we shall
06Khor1    4:9|his are two of the inscriptions dealing with two
06Khor1    4:12|Adam was truly the creature of God, and he is said
06Khor1    4:15|Now the rest of our speculations about him we
06Khor1    4:15|shall defer to the place of our choosing. Here let us
06Khor1    4:15|choosing. Here let us speak of what is ready to hand
06Khor1    4:16|For since the first of mankind was found in transgression
06Khor1    4:16|mankind was found in transgression of the commandment, because of his
06Khor1    4:16|transgression of the commandment, because of his evil, as has been
06Khor1    4:17|Afterward the one of Adam’s sons who was the
06Khor1    4:18|there was no further word of God or revelation, and the
06Khor1    4:18|despair and indeed to acts of its own pleasing. Among these
06Khor1    4:19|two ways: either naming as of something forgotten or summoning to
06Khor1    4:20|Now the naming as of something forgotten is inappropriate here
06Khor1    4:20|not passed a great number of years that would have led
06Khor1    4:23|after the birth of Methusela for [200] years he lived
06Khor1    4:25|on him alone the name of son, whereas it simply says
06Khor1    4:25|son, whereas it simply says of all the othersthey begat
06Khor1    4:25|from work and the toil of our hands and from the
06Khor1    4:26|not rest but the destruction of whatever was upon the earth
06Khor1    4:27|and evil by the annihilation of the infamous men of the
06Khor1    4:27|annihilation of the infamous men of the second age
06Khor1    4:28|lawlessness, andfrom the toil of hands,” with which we work
06Khor1    4:29|in evil in the time of Noah
06Khor1    4:30|honored him with the name of son as a famous, notable
06Khor1    4:30|famous, notable, and worthy heir of the ancestral virtues
06Khor1    5:1|Concerning the harmony of the genealogies of the three
06Khor1    5:1|the harmony of the genealogies of the three sons of Noah
06Khor1    5:1|genealogies of the three sons of Noah as far as Abraham
06Khor1    5:2|so laborious as the investigation of the times from the beginning
06Khor1    5:2|even more so the investigation of the lineage of the patriarchal
06Khor1    5:2|the investigation of the lineage of the patriarchal lines from the
06Khor1    5:2|lines from the three sons of Noah, so long as it
06Khor1    5:3|has left aside the genealogies of the others as contemptible and
06Khor1    5:3|others as contemptible and unworthy of being set out in its
06Khor1    5:5|look now at the harmony of the order of the three
06Khor1    5:5|the harmony of the order of the three races up to
06Khor1    5:39|although according to our translation of the Bible he is not
06Khor1    5:42|which means Egypt. And many of the choronographers say that Nimrod
06Khor1    5:42|indeed the case on account of his being on the borders
06Khor1    5:42|his being on the borders of Egypt
06Khor1    5:43|the following: although the years of the generations descended from Ham
06Khor1    5:44|saying as follows: “Ninos, son of Arbeḷ of K’ayaḷ of Arbeḷ
06Khor1    5:44|follows: “Ninos, son of Arbeḷ of K’ayaḷ of Arbeḷ, of Anebay
06Khor1    5:44|son of Arbeḷ of K’ayaḷ of Arbeḷ, of Anebay, of Bab
06Khor1    5:44|Arbeḷ of K’ayaḷ of Arbeḷ, of Anebay, of Bab, of Bēl
06Khor1    5:44|K’ayaḷ of Arbeḷ, of Anebay, of Bab, of Bēl
06Khor1    5:44|Arbeḷ, of Anebay, of Bab, of Bēl
06Khor1    5:45|follows: “Ara the Handsome, son of Aram, of Harmay, of Geḷam
06Khor1    5:45|the Handsome, son of Aram, of Harmay, of Geḷam, of Amasya
06Khor1    5:45|son of Aram, of Harmay, of Geḷam, of Amasya, of Aramayis
06Khor1    5:45|Aram, of Harmay, of Geḷam, of Amasya, of Aramayis, of Aramaneak
06Khor1    5:45|Harmay, of Geḷam, of Amasya, of Aramayis, of Aramaneak, of Hayk
06Khor1    5:45|Geḷam, of Amasya, of Aramayis, of Aramaneak, of Hayk, who was
06Khor1    5:45|Amasya, of Aramayis, of Aramaneak, of Hayk, who was the opponent
06Khor1    5:45|Hayk, who was the opponent of Bēl and also his slayer
06Khor1    5:46|this in his first section of detailed genealogies, which some people
06Khor1    5:47|as follows: “At the beginning of our work we began to
06Khor1    5:47|from kings to omit mention of the insignificant and wicked men
06Khor1    5:48|that Ninos was the son of Bēl or that he was
06Khor1    5:48|the genealogy nor the sum of the years bears this out
06Khor1    5:49|it suitable, for the sake of becoming renowned and famous, thus
06Khor1    5:50|these things in the literature of the Greeks; for although the
06Khor1    5:50|and although the Chaldaeans, either of their own accord or forced
06Khor1    5:50|or forced by the command of kings, undertook this task, like
06Khor1    6:1|concerning the unwritten ancient stories of the philosopher Olympiodorus
06Khor1    6:2|Choosing to the best of our ability what is reliable
06Khor1    6:2|have set out the generations of the three sons of Noah
06Khor1    6:2|generations of the three sons of Noah as far as Abraham
06Khor1    6:2|to upset the whole system of truth, let him happily endeavor
06Khor1    6:4|vigils and efforts, O friend of learning and patron of our
06Khor1    6:4|friend of learning and patron of our labors, I shall briefly
06Khor1    6:4|libraries or whether each one of them delighted in changing the
06Khor1    6:5|years; whereas in the number of the patriarchs and the mention
06Khor1    6:5|the patriarchs and the mention of the Flood they concur and
06Khor1    6:5|famous men before the building of the tower but after the
06Khor1    6:5|tower but after the voyage of Xisut’ra to Armenia, they are
06Khor1    6:7|says, “and before the race of mankind became multilingual, but after
06Khor1    6:7|multilingual, but after the voyage of Xisut’ra to Armenia, the rulers
06Khor1    6:7|Xisut’ra to Armenia, the rulers of the land were Zrvan, Titan
06Khor1    6:10|Zradasht, the magus and king of the Bactrians, who are the
06Khor1    6:10|was the origin and father of the gods. He also said
06Khor1    6:12|says, “Titan seized a part of the allotted territory of Zrvan
06Khor1    6:12|part of the allotted territory of Zrvan
06Khor1    6:14|Titans to supervise the childbirths of his wives
06Khor1    6:15|wives, decided to persuade some of the Titans to let the
06Khor1    6:17|For Epiphanius, bishop of Constantia in Cyprus, in his
06Khor1    6:17|in Cyprus, in his Refutation of the Heresies, when he undertakes
06Khor1    6:17|righteous even when the sons of Israel destroyed the seven races
06Khor1    6:17|races from before the face of the sons of Israel, because
06Khor1    6:17|the face of the sons of Israel, because in the division
06Khor1    6:17|in the division the area of these territories had fallen to
06Khor1    6:17|had fallen to the sons of Sem but Ham had attacked
06Khor1    6:18|But God preserved the rights of the sworn covenant and exacted
06Khor1    6:18|exacted retribution from the race of Ham, restoring his inheritance to
06Khor1    6:18|his inheritance to the sons of Sem
06Khor1    6:20|times among the wise men of the Greeks and that have
06Khor1    6:21|One of these men, learned in philosophy
06Khor1    6:21|the conversation turned to questions of geography and the division of
06Khor1    6:21|of geography and the division of the races. Some interpreted the
06Khor1    6:23|dry land, it says, one of his sons, called Sem, went
06Khor1    6:23|river flowed in the direction of Assyria, he lingered by the
06Khor1    6:24|But one of his youngest sons, called Tarban
06Khor1    6:24|Ts’rawnk’, for there the dispersion of his sons from him had
06Khor1    6:25|few days on the confines of Bactria, and one of his
06Khor1    6:25|confines of Bactria, and one of his sons remained there
06Khor1    6:27|very frequently the old descendants of Aram make mention of these
06Khor1    6:27|descendants of Aram make mention of these things in the ballads
06Khor1    6:28|are false or true is of no concern to us
06Khor1    6:29|everything and understand the sincerity of my regard for you
06Khor1    7:1|is in truth Nimrod (Nebrot’) of the divine Scriptures
06Khor1    7:3|first man and the inventor of fire
06Khor1    7:4|is he called the inventor of fire, or is Prometheus said
06Khor1    7:4|an allegory, which the course of our narrative does not allow
06Khor1    7:5|this bear witness the order of the Egyptian dynasties and the
06Khor1    7:5|Egyptian dynasties and the sum of years from the dynasty of
06Khor1    7:5|of years from the dynasty of the Shepherds to Hephaistos, in
06Khor1    7:5|that is, from the times of Joseph up to Sem, Ham
06Khor1    7:7|all events from the building of the tower up to our
06Khor1    7:7|we arrive at the narrative of the tales that are your
06Khor1    8:2|Arshak the Great, king of the Persians and Parthians, who
06Khor1    8:3|Vaḷarshak king over this land of Armenia, thinking it convenient in
06Khor1    8:4|established as his frontiers part of western Syria, Palestine, Asia, and
06Khor1    8:4|Syria, Palestine, Asia, and all of Anatolia and T’etalia, from the
06Khor1    8:4|and T’etalia, from the Sea of Pontus to the place where
06Khor1    8:4|valour extend. For the frontiers of the brave,” he said, “are
06Khor1    8:5|know, who and what sort of men had ruled over Armenia
06Khor1    8:5|he succeeded to the throne of valiant men or of cowards
06Khor1    8:5|throne of valiant men or of cowards
06Khor1    9:1|The letter of Vaḷarshak, king of Armenia, to
06Khor1    9:1|The letter of Vaḷarshak, king of Armenia, to Arshak the Great
06Khor1    9:1|to Arshak the Great, king of Persia
06Khor1    9:2|To Arshak, king of earth and sea, whose person
06Khor1    9:2|and image are as those of our gods, whose fortune and
06Khor1    9:2|destiny are superior to those of all kings, and whose amplitude
06Khor1    9:2|all kings, and whose amplitude of mind is as that of
06Khor1    9:2|of mind is as that of the sky above the earth
06Khor1    9:2|established by you as king of Armenia, may you flourish with
06Khor1    9:4|who ruled over this land of Armenia before me and whence
06Khor1    9:5|For the orders of rank here are quite uncertain
06Khor1    9:5|clear which is the first of the lords of this country
06Khor1    9:5|the first of the lords of this country and which the
06Khor1    9:6|shall derive from the fulfillment of our wishes I well know
06Khor1    9:6|know will be a source of delight for you
06Khor1    9:8|the letter from the hands of Mar Abas Catina, with great
06Khor1    9:8|whom he had entrusted half of his kingdom, had such thoughts
06Khor1    9:10|THE BEGINNING OF THE BOOK: “This book, which
06Khor1    9:10|which contains the authentic account of the ancients and ancestors, was
06Khor1    9:10|was translated at the command of Alexander from the Chaldaean language
06Khor1    9:11|The beginning of this book, he says, deals
06Khor1    9:11|Yapetost’ē; and it contains each of the offspring of these three
06Khor1    9:11|contains each of the offspring of these three dynasts, famous men
06Khor1    9:12|extracted only the reliable history of our own race and brought
06Khor1    9:13|esteeming it as the foremost of his treasures placed it in
06Khor1    9:13|great care; and a part of it he ordered to be
06Khor1    9:14|Through this we are assured of the order of our tales
06Khor1    9:14|are assured of the order of our tales and repeat them
06Khor1    9:14|as far back as Sardanapal of the Chaldaeans and even farther
06Khor1    9:16|and renowned were the first of the gods, and the cause
06Khor1    9:16|the gods, and the cause of great blessings for the earth
06Khor1    9:16|for the earth-the origin of the earth and of the
06Khor1    9:16|origin of the earth and of the multiplication of mankind
06Khor1    9:16|earth and of the multiplication of mankind
06Khor1    9:17|them branched off the race of giants, monstrous and enormous in
06Khor1    9:17|birth to the impious plan of building the tower. To that
06Khor1    9:17|wind, aroused by the anger of the gods, blew down and
06Khor1    9:18|One of these men was Hayk, descended
06Khor1    9:19|The course of this account should stop here
06Khor1    10:1|Concerning the rebellion of Hayk
06Khor1    10:3|and most famous, the opponent of all who raised their hand
06Khor1    10:4|his hand against the tyranny of Bēl when the human race
06Khor1    10:4|was breeding over the breadth of the whole land amid the
06Khor1    10:4|whole land amid the multitude of infinitely ferocious and strong giants
06Khor1    10:6|he journey to the land of Ararad, which is in the
06Khor1    10:7|and dwelt at the foot of a mountain in a plain
06Khor1    10:7|lingered and dwelt a few of the human race who had
06Khor1    10:7|inheritance to Cadmos, the son of Aramaneak
06Khor1    10:9|he says, with the rest of his entourage to the northwest
06Khor1    10:9|plain and called the name of the plateau Hark’-that is
06Khor1    10:9|is, here dwelt the fathers of the family of the house
06Khor1    10:9|the fathers of the family of the house of Torgom
06Khor1    10:9|the family of the house of Torgom
06Khor1    10:11|that on the southern side of this plain at the foot
06Khor1    10:11|this plain at the foot of a long mountain there already
06Khor1    11:1|the war and the death of Bēl
06Khor1    11:2|northern region to Hayk one of his sons with trustworthy men
06Khor1    11:3|and melt the freezing cold of your haughty conduct, submit to
06Khor1    11:6|him, and with a mass of infantry arrived in the north
06Khor1    11:6|the north, in the land of Ararad near to the house
06Khor1    11:6|Ararad near to the house of Cadmos
06Khor1    11:7|Know,” he said, “O greatest of the heroes, that Bēl is
06Khor1    11:7|valiant immortals and warrior giants of enormous height
06Khor1    11:10|the overweening and imposing force of his entourage, like an impetuous
06Khor1    11:10|hastened to reach the borders of Hayk’s domain, trusting in the
06Khor1    11:10|in the spirit and vigor of his soldiers
06Khor1    11:11|He came to the edge of a lake whose waters are
06Khor1    11:12|going out against the force of Bēl, let us try to
06Khor1    11:12|Bēl stands in the midst of the crowd of his warriors
06Khor1    11:12|the midst of the crowd of his warriors
06Khor1    11:13|or showing him the success of our arms, we may scatter
06Khor1    11:15|elevated spot to the right of streams of water. Raising their
06Khor1    11:15|to the right of streams of water. Raising their faces, they
06Khor1    11:15|they espied the disordered multitude of Bēl’s martial host scattered in
06Khor1    11:15|and swarming over the surface of the land. But Bēl was
06Khor1    11:15|vast host to the left of the water on a hill
06Khor1    11:16|had come to the front of the troop with a few
06Khor1    11:17|He wore a helmet of iron with distinctive plumes and
06Khor1    11:17|with distinctive plumes and sheaves of bronze over his back and
06Khor1    11:18|chosen troops on either side of him, Hayk set Aramaneak with
06Khor1    11:18|Cadmos with the other two of his sons on his left
06Khor1    11:19|The giants of both sides came to grips
06Khor1    11:19|the earth; by the fierceness of their attacks the giants brought
06Khor1    11:20|both sides met the mouth of the sword, rolled to the
06Khor1    11:21|unexpectedly uncertain outcome, the king of the Titans took fright and
06Khor1    11:21|be safe in the midst of his host until the whole
06Khor1    11:23|host, seeing this fearsome deed of valor, fled each one before
06Khor1    11:25|On the site of the battle he built a
06Khor1    11:25|called it Hayk’ on account of his victory; for that reason
06Khor1    11:27|But Hayk embalmed the corpse of Bēl with drugs, he says
06Khor1    11:27|high place in the view of his wives and sons
06Khor1    11:28|called Hayk’ after the name of our ancestor Hayk
06Khor1    12:1|Hayk and what each one of them did
06Khor1    12:3|to his grandson Cadmos much of the booty from the war
06Khor1    12:7|The latter left two of his brothers, Khoṙ and Manavaz
06Khor1    12:7|and also Baz, the son of Manavaz. Of these brothers Manavaz
06Khor1    12:7|Baz, the son of Manavaz. Of these brothers Manavaz inherited Hark’
06Khor1    12:7|son Baz inherited the shore of the Salt Lake to the
06Khor1    12:8|that area after the time of Saint Trdat are said to
06Khor1    12:9|to derive the great principality of the family of the Khoṙkhoṙunik’
06Khor1    12:9|great principality of the family of the Khoṙkhoṙunik’ valiant men and
06Khor1    12:9|and renowned, just as those of our own time are now
06Khor1    12:11|width extended to the side of the sun. At the feet
06Khor1    12:11|the sun. At the feet of the mountains gushed forth many
06Khor1    12:12|the borders by the base of the mountains and edges of
06Khor1    12:12|of the mountains and edges of the plain in their youthful
06Khor1    12:12|three-day journey, as one of our countrymen said, for a
06Khor1    12:12|was truly an old man of a mountain amid the younger
06Khor1    12:13|Aramaneak; he cultivated a part of the plain on the north
06Khor1    12:13|the north and the base of the mountain on the same
06Khor1    12:13|and his possessions, the foot of Aragats’
06Khor1    12:14|Now the historian tells of this wonderful fact, that in
06Khor1    12:14|scattered men before the arrival of our original ancestor Hayk
06Khor1    12:16|a hill by the bank of the river and called it
06Khor1    12:16|and he called the name of the river Eraskh (Araxes) after
06Khor1    12:17|streams on the northern flank of the mountain called Aragats’. From
06Khor1    12:18|If you have the throat of Sharay, they say, we do
06Khor1    12:18|do not have the barns of Shirak
06Khor1    12:21|the caves at the foot of the mountain two houses at
06Khor1    12:21|the east near the sources of the springs that flow forth
06Khor1    12:21|flow forth by the base of the mountain and the other
06Khor1    12:21|the other to the west of the same habitation, distant about
06Khor1    12:24|Now Geḷam, after the passage of some years, begat Harmay in
06Khor1    12:24|went around the other mountain of the northeast to the edge
06Khor1    12:24|the northeast to the edge of a lake
06Khor1    12:25|He settled the shore of the lake and left there
06Khor1    12:27|he gave the greatest part of his possessions and servants many
06Khor1    12:27|and he fixed the borders of his inheritance from the lake
06Khor1    12:27|Araxes cuts the rocky caverns of the mountains, passes through the
06Khor1    12:28|and he filled the confines of his habitation with buildings. He
06Khor1    12:29|Vaḷarshak, the first Parthian king of Armenia, found there offspring of
06Khor1    12:29|of Armenia, found there offspring of his, famous men whom he
06Khor1    12:29|men whom he made lords of the land, that is, the
06Khor1    12:31|plain, and at the foot of the same mountain in a
06Khor1    12:32|his offspring, in the time of Artashēs, grandson of Vaḷarshak, descended
06Khor1    12:32|the time of Artashēs, grandson of Vaḷarshak, descended a certain youth
06Khor1    12:32|Artashēs put him in charge of the royal hunt and gave
06Khor1    12:32|a village on the bank of the river, which is called
06Khor1    12:34|we said, after some years of his life begat Harmay, after
06Khor1    12:36|This Hayk, son of T’orgom, son of T’iras, son
06Khor1    12:36|Hayk, son of T’orgom, son of T’iras, son of Gomer, son
06Khor1    12:36|T’orgom, son of T’iras, son of Gomer, son of Yapheth, was
06Khor1    12:36|T’iras, son of Gomer, son of Yapheth, was the ancestor of
06Khor1    12:36|of Yapheth, was the ancestor of the Armenians; and these were
06Khor1    12:36|and offspring and their land of habitation. And afterward they began
06Khor1    12:38|It is told of Aram that he performed in
06Khor1    12:38|that he extended the borders of Armenia on every side. By
06Khor1    12:39|complete history and his deeds of valor, how they were performed
06Khor1    13:1|his war against the people of the east, his victory, and
06Khor1    13:1|his victory, and the death of Niwk’ar Madēs
06Khor1    13:2|preferred by others-the festivities of banquets and drinking - we have
06Khor1    13:2|and in order the wars of Hayk’s descendant, Aram
06Khor1    13:3|than to see the sons of strangers trampling his country’s borders
06Khor1    13:4|around him, gathered the host of valiant archers related to him
06Khor1    13:5|On the borders of Armenia he met the young
06Khor1    13:6|They immediately devastated the borders of Armenia in incursions like the
06Khor1    13:7|and there at the summit of a tower of the wall
06Khor1    13:7|the summit of a tower of the wall he pierced his
06Khor1    13:7|to the wall in view of the passers-by and of
06Khor1    13:7|of the passers-by and of all who arrived there. And
06Khor1    13:7|to tribute until the reign of Ninos over Assyria and Nineveh
06Khor1    13:8|in his mind a memory of rancor with regard to his
06Khor1    13:8|race sprung from the descendants of the valiant Hayk
06Khor1    13:9|permission to wear a diadem of pearls and to be called
06Khor1    13:10|to linger at the threshold of our history
06Khor1    14:2|brief mention whatever later deeds of valor in the west are
06Khor1    14:2|in the west are told of him, Aram in the same
06Khor1    14:2|his struggle with the people of Assyria, indicating merely the causes
06Khor1    14:2|the causes and the importance of the events and presenting in
06Khor1    14:3|the war with the people of the east was over, marched
06Khor1    14:3|found there a certain Barsham of the race of giants, ruining
06Khor1    14:3|certain Barsham of the race of giants, ruining his land with
06Khor1    14:3|whole region by the severity of his taxes and turning it
06Khor1    14:4|the Assyrian plain, slaughtering many of his men; and Barsham, encountering
06Khor1    14:5|Barsham the Syrians deified because of his many valiant exploits and
06Khor1    14:6|Aram subjected a great part of the Assyrian plain to taxes
06Khor1    14:7|speak about his various deeds of valor in the west against
06Khor1    14:9|Sisakans and Assyria to those of the house of Cadmos, he
06Khor1    14:9|to those of the house of Cadmos, he had no further
06Khor1    14:9|he had no further fear of any trouble on any side
06Khor1    14:11|expelled him to an island of the Asian sea
06Khor1    14:12|the country a certain Mshak of his own family with a
06Khor1    14:12|own family with a thousand of his troops and returned to
06Khor1    14:13|Now he ordered the inhabitants of the country to learn the
06Khor1    14:14|Mazhak by the old inhabitants of the country, as if they
06Khor1    14:16|for calling the western part of our country First and Second
06Khor1    14:19|Many other deeds of valor were performed by him
06Khor1    14:20|recorded in the original books of the kings or in the
06Khor1    14:20|kings or in the histories of the temples, let no one
06Khor1    14:21|was prior to the time of the reign of Ninos, when
06Khor1    14:21|the time of the reign of Ninos, when no one had
06Khor1    14:21|write down in the books of their own kings or temples
06Khor1    14:21|old reports and ancestral stories of foreign nations and remote countries
06Khor1    14:21|the valor and brave deeds of foreign nations were no object
06Khor1    14:21|foreign nations were no object of boasting or glorying for them
06Khor1    14:23|alone to be the origin of empire and of all valor
06Khor1    14:23|the origin of empire and of all valor and virtue, he
06Khor1    14:23|ordered many books and stories of the ancients concerning deeds of
06Khor1    14:23|of the ancients concerning deeds of valor performed in various places
06Khor1    15:1|in war at the hands of Semiramis
06Khor1    15:2|few years before the death of Ninos, acquired the government of
06Khor1    15:2|of Ninos, acquired the government of his ancestral lands, being considered
06Khor1    15:2|ancestral lands, being considered worthy of such a favor by Ninos
06Khor1    15:3|for many years had heard of his beauty and desired to
06Khor1    15:4|However, after the death of Ninos, or his flight to
06Khor1    15:4|many entreaties and the promise of gifts that he come to
06Khor1    15:5|angry, and at the end of these negotiations she took the
06Khor1    15:5|negotiations she took the host of her army and hastened to
06Khor1    15:5|and hastened to the land of Armenia against Ara
06Khor1    15:6|desires. For in the folly of her great passion, at the
06Khor1    15:7|in haste at the plain of Ara, which is called Ayrarat
06Khor1    15:9|conflict was joined, the army of Ara was routed and Ara
06Khor1    15:9|the battle at the hands of Semiramis’ troops
06Khor1    15:10|the victory to the site of the battle to seek out
06Khor1    15:11|place him on the roof of her palace
06Khor1    15:13|revive Ara by the magic of her sorcery, being demented by
06Khor1    15:14|ditch and covered up. One of her paramours she had dressed
06Khor1    15:15|new statue in the name of the gods and greatly honored
06Khor1    15:15|to all that this power of her gods had brought Ara
06Khor1    15:16|about him over this land of Armenia and convinced everyone, so
06Khor1    16:1|How after the death of Ara Semiramis built the city
06Khor1    16:2|region on the southern side of the land because it was
06Khor1    16:3|Seeing the beauty of the land, the purity of
06Khor1    16:3|of the land, the purity of the air, the limpidity of
06Khor1    16:3|of the air, the limpidity of the flowing streams, and the
06Khor1    16:3|flowing streams, and the murmuring of the smooth rivers, she note
06Khor1    16:3|a temperate climate and purity of waters and land we must
06Khor1    16:3|may spend a fourth part of the year’s cycle, the season
06Khor1    16:3|the year’s cycle, the season of summer, in Armenia because of
06Khor1    16:3|of summer, in Armenia because of all its charms. And the
06Khor1    16:4|the east at the edge of the Salt Lake. On the
06Khor1    16:4|Salt Lake. On the shore of the lake she saw a
06Khor1    16:4|the east to the edge of the lake - a spacious and
06Khor1    16:4|vale through which ran streams of sweet water descending from the
06Khor1    16:4|the folds at the base of the mountains, they spread out
06Khor1    16:4|on the right and left of the waters, and to the
06Khor1    16:4|waters, and to the east of the pleasant hill stood a
06Khor1    16:5|from Assyria and other lands of the empire and six thousand
06Khor1    16:6|Immediately a multitude of various workers and skilled and
06Khor1    16:7|cemented with mortar and sand, of infinite length and height; it
06Khor1    16:8|And in the crevices of the aqueduct nowadays, as we
06Khor1    16:8|nowadays, as we hear, men of the region entrench themselves for
06Khor1    16:8|secure on the rocky summits of mountains
06Khor1    16:9|pluck out from the structure of the aqueduct even a stone
06Khor1    16:10|were to examine the skill of the cementing around the stones
06Khor1    16:12|There she ordered the crowd of workmen to be divided into
06Khor1    16:12|to be set chosen masters of the craft. And thus, by
06Khor1    16:12|craft. And thus, by dint of great efforts, within a few
06Khor1    16:13|with various stones and colors, of two and three stories, each
06Khor1    16:13|sun where suitable. The sections of the city she divided by
06Khor1    16:14|In the middle of the city she built some
06Khor1    16:15|She diverted part of the river through the city
06Khor1    16:15|necessity and for the irrigation of the parks and flower gardens
06Khor1    16:15|made run along the edge of the lake to the right
06Khor1    16:16|regions east, north, and south of the city she adorned with
06Khor1    16:17|settling within a numberless multitude of inhabitants
06Khor1    16:18|As for the summit of the city and the various
06Khor1    16:19|and some fearsome dungeons, difficult of entry and impossible to escape
06Khor1    16:20|The nature of this site and construction we
06Khor1    16:20|But we merely say that of all royal works, as we
06Khor1    16:21|Now on the side of the rock that faces the
06Khor1    16:21|point - such is the hardness of the surface - she had carved
06Khor1    16:22|And over the entire surface of the rock, smoothing it like
06Khor1    16:22|many texts, the mere sight of which makes anyone marvel
06Khor1    16:23|many places in the land of Armenia she set up stelae
06Khor1    16:24|been said about the deeds of Semiramis in Armenia
06Khor1    17:2|Zoroaster, the magus and leader of the Medes
06Khor1    17:3|arrangement over a long period of time, entrusted him with the
06Khor1    17:3|him with the whole government of her empire
06Khor1    17:6|her pernicious and evil way of life had abandoned his kingdom
06Khor1    17:7|and understanding they reminded her of all this, thinking that they
06Khor1    17:10|And at the height of the war Semiramis fled from
06Khor1    17:12|explained the cause and circumstances of Semiramis’ death
06Khor1    18:2|among many other things first of the birth of Semiramis and
06Khor1    18:2|things first of the birth of Semiramis and then of Semiramis’
06Khor1    18:2|birth of Semiramis and then of Semiramis’ war against Zoroaster, which
06Khor1    18:2|says Semiramis won, and then of her Indian war
06Khor1    18:3|But the examination of the Chaldaean books made by
06Khor1    18:3|systematically and reveals the causes of the war
06Khor1    18:4|Furthermore the fables of our own land confirm the
06Khor1    18:4|the learned Syrian in speaking of the death of Semiramis here
06Khor1    18:4|in speaking of the death of Semiramis here, her flight on
06Khor1    18:4|men drew near, the throwing of the talisman into the sea
06Khor1    18:4|saying derived therefrom: “The pearls of Semiramis into the sea
06Khor1    18:6|enough; we must now tell of what happened after this
06Khor1    19:1|What happened after the death of Semiramis
06Khor1    19:2|the greatest men and ancestors of our nation, whatever stories concern
06Khor1    19:2|to make a judicious collection of antiquarian lore
06Khor1    19:3|praise or criticize it is of no import to us
06Khor1    19:4|However, the conformity of the accounts and the equivalence
06Khor1    19:4|the accounts and the equivalence of the numbers of descendants indicate
06Khor1    19:4|the equivalence of the numbers of descendants indicate the truth of
06Khor1    19:4|of descendants indicate the truth of our labor
06Khor1    19:5|you from the historyWeb of Chriesthe events that followed
06Khor1    19:6|Now after the murder of Semiramis by her own son
06Khor1    19:6|know for certain the order of events to be as follows
06Khor1    19:7|in his time the days of Abraham came to an end
06Khor1    20:1|THE AGREEMENT OF THE GENEALOGY OF OUR NATION
06Khor1    20:1|THE AGREEMENT OF THE GENEALOGY OF OUR NATION WITH THOSE OF
06Khor1    20:1|OF OUR NATION WITH THOSE OF THE HEBREWS AND CHALDAEANS DOWN
06Khor1    20:9|but according to the preeminence of the men, for they all
06Khor1    20:10|robber Joshua we, the princes of the Canaanites, came to dwell
06Khor1    20:11|One of these was our most honorable
06Khor1    20:12|certain fact that the posterity of the Gnt’uni family undoubtedly descend
06Khor1    20:12|descend from him. The character of the men of that family
06Khor1    20:12|The character of the men of that family demonstrates that they
06Khor1    20:62|Armenians: Ara, son of Ara
06Khor1    20:63|He is the son of our Ara, called Ara by
06Khor1    20:63|Semiramis; she entrusted the task of governing our country to him
06Khor1    20:70|his time lived Joshua son of Naw
06Khor1    20:74|Of him they say that he
06Khor1    20:74|he lived in the time of Belok’os and that he caused
06Khor1    21:1|Concerning Ara, the son of Ara, and his son Anushavan
06Khor1    21:2|beloved wife, Ara on account of her former passion for the
06Khor1    21:2|years old at the time of Ara’s death. And having sincere
06Khor1    21:2|him, she entrusted the government of the country to him. They
06Khor1    21:2|country to him. They say of him that he died in
06Khor1    21:3|Abas Catina continues the order of his narrative after this as
06Khor1    21:4|Ara, the son of Ara, dies in the war
06Khor1    21:5|cult at the plane trees of Aramaneak in Armavir. The murmuring
06Khor1    21:5|Aramaneak in Armavir. The murmuring of their foliage and the direction
06Khor1    21:5|their foliage and the direction of their movement at the gentler
06Khor1    21:5|the gentler or stronger blowing of the wind was used for
06Khor1    21:5|for divination in the land of the Armenians, and that for
06Khor1    21:6|he gained control over part of the country and imposed tribute
06Khor1    21:7|worthwhile, both words and deeds of the men mentioned above
06Khor1    22:1|Paroyr, son of Skayordi, was the first to
06Khor1    22:2|our account, we shall speak of what is significant
06Khor1    22:3|The last of those who lived in the
06Khor1    22:3|who lived in the time of the Assyrian kingdom and who
06Khor1    22:3|our Paroyr in the time of Sardanapaḷos. He gave no little
06Khor1    22:4|the period when the descendants of our original ancestor acquired the
06Khor1    22:4|original ancestor acquired the status of royalty
06Khor1    22:5|should read the four rhapsodies of that eloquent and wise man
06Khor1    22:5|wise man, indeed the wisest of wise men
06Khor1    22:6|Varbakēs, a native of Media, from the obscurest extremity
06Khor1    22:6|Media, from the obscurest extremity of that inaccessible province, was very
06Khor1    22:6|renowned in battle. Being aware of the effeminate way of life
06Khor1    22:6|aware of the effeminate way of life and sensuous effeminacy and
06Khor1    22:6|and sensuous effeminacy and sloth of T’on Konkoḷēṙos, by his generosity
06Khor1    22:7|him the splendor and title of royalty
06Khor1    22:8|he also gathered many groups of brave men who were expert
06Khor1    22:11|the unscholarly habits and inclinations of our first ancestors, the same
06Khor1    22:12|For the deeds of the father of Nebuchadnezzar were
06Khor1    22:12|the deeds of the father of Nebuchadnezzar were written down by
06Khor1    22:12|written down by the supervisors of their annals, whereas since our
06Khor1    22:12|own people did not think of doing such a thing, only
06Khor1    22:13|we thus learn the names of our ancestors and the deeds
06Khor1    22:13|our ancestors and the deeds of many of them?” I reply
06Khor1    22:13|and the deeds of many of them?” I reply: “From the
06Khor1    22:13|reply: “From the ancient archives of the Chaldaeans, Assyrians, and Persians
06Khor1    22:13|acts as prefects and governors of our land appointed by them
06Khor1    23:1|The order of our kings and their number
06Khor1    23:2|shall pass to the number of our great men, especially the
06Khor1    23:2|kings, down to the rule of the Parthians
06Khor1    23:3|me as compatriots and kindred of my own blood and true
06Khor1    23:4|and escape from the dangers of the present
06Khor1    23:6|I, living during the reign of foreigners, shall set forth the
06Khor1    23:6|shall set forth the order of the kings of our nation
06Khor1    23:6|the order of the kings of our nation alongside theirs. The
06Khor1    23:6|alongside theirs. The national monarchs of our land were those men
06Khor1    23:7|And that the kingdom of our nation truly existed at
06Khor1    23:7|Command,” he said, “the realm of Ayrarat and the troop of
06Khor1    23:7|of Ayrarat and the troop of Ask’anaz
06Khor1    23:8|And this verifies the existence of our kingdom at that time
06Khor1    23:9|we set out the order of the kings, we shall place
06Khor1    23:9|shall place beside it that of the kings of the Medes
06Khor1    23:9|it that of the kings of the Medes. The first of
06Khor1    23:9|of the Medes. The first of the Medes
06Khor1    23:18|the Mede Varbakēs: Paroyr, son of Skayordi
06Khor1    23:20|He was called Hracheay because of his exceedingly shining face and
06Khor1    23:21|they say lived Nebuchadnezzar, king of the Babylonians, who took the
06Khor1    23:22|he asked Nebuchadnezzar for one of the captive Hebrew leaders, Shambat
06Khor1    23:23|constrain them to the worship of idols, how many of them
06Khor1    23:23|worship of idols, how many of them, and who they were
06Khor1    23:24|some unreliable men say, out of fancy and not according to
06Khor1    23:24|truth, that the coronant family of the Bagratuni descends from Hayk
06Khor1    23:25|is no vestige or sign of probability in those stories that
06Khor1    23:25|For they are disordered babblings of vain words concerning Hayk and
06Khor1    24:1|Concerning the sons of Senek’erim, from whom are descended
06Khor1    24:1|Gnuni and the bdeashkh called of Aḷdznik’; and in the same
06Khor1    24:1|same chapter, that the house of Angḷ derives from Pask’am
06Khor1    24:2|before we undertake the history of Tigran the Great, who was
06Khor1    24:2|Great, who was the ninth of our native crowned kings, strong
06Khor1    24:2|most important for the coherence of our work
06Khor1    24:3|or less, before the reign of Nebuchadnezzar, the king of Assyria
06Khor1    24:3|reign of Nebuchadnezzar, the king of Assyria was Senek’erim, who besieged
06Khor1    24:3|besieged Jerusalem in the time of Hezekiah, the leader of the
06Khor1    24:3|time of Hezekiah, the leader of the Jews
06Khor1    24:5|One of these, that is, Sanasar, our
06Khor1    24:5|Skayordi settled in the southwest of our land, near the borders
06Khor1    24:5|our land, near the borders of the same Assyria; his descendants
06Khor1    24:6|were honored with the vitaxate of those regions
06Khor1    24:7|Ardamozan dwelt to the southeast of the same area, and from
06Khor1    24:9|historian says that the house of Angḷ descends from a certain
06Khor1    24:9|from a certain Pask’am, grandson of Haykak
06Khor1    25:1|Concerning Tigran, what sort of man he was in everything
06Khor1    25:3|for he, of all our kings, was the
06Khor1    25:3|intelligent and the most valiant of these and of all others
06Khor1    25:3|most valiant of these and of all others
06Khor1    25:4|Cyrus in overthrowing the dominion of the Medes, and he brought
06Khor1    25:5|He extended the borders of our territory and established them
06Khor1    25:6|and those who appreciate deeds of valor and prudence would not
06Khor1    25:7|many. He multiplied the stores of gold and silver and precious
06Khor1    25:7|and silver and precious stones, of garments and brocades of various
06Khor1    25:7|stones, of garments and brocades of various colors, both for men
06Khor1    25:7|and women, with the help of which the ugly appeared as
06Khor1    25:8|was carried on the shoulders of horses; the slingers were all
06Khor1    25:9|The mere sight of them assembled in one spot
06Khor1    25:9|spot, with the shining rays of their armor and weapons, was
06Khor1    25:10|The bringer of peace and prosperity, he fattened
06Khor1    25:11|our country by Tigran, son of Eruand. He was blond with
06Khor1    25:11|blond with grey-flecked hair, of ruddy complexion and gentle eyed
06Khor1    25:11|say - moderate in the pleasures of the flesh; he was wise
06Khor1    25:13|he weighed all the circumstances of each case impartially
06Khor1    25:14|alike he spread the mantle of his care
06Khor1    25:17|he Tigran was an object of suspicion to him since an
06Khor1    26:2|Now the cause of such reflections was the warm
06Khor1    26:2|from Azhdahak when he thought of this, and he unceasingly asked
06Khor1    26:2|able to loose the bond of friendship between the Persian and
06Khor1    26:3|thoughts, he had a vision of the future through a prophetic
06Khor1    27:2|the Mede from the alliance of Cyrus and Tigran
06Khor1    27:3|and from the severe agitation of his thoughts, a vision appeared
06Khor1    27:3|sleep at night, the like of which in his waking hours
06Khor1    27:4|to custom for the hour of the council; but there being
06Khor1    27:4|there being still several hours of night, he summoned his counselors
06Khor1    27:4|he sighed from the depths of his heart
06Khor1    27:5|heart and also the details of the fearful vision
06Khor1    27:6|it was in the land of the Armenians
06Khor1    27:7|in a veil the color of the sky appeared sitting at
06Khor1    27:7|appeared sitting at the summit of that great height. Her eyes
06Khor1    27:7|was seized with the pains of childbirth
06Khor1    27:10|In the midst of such confused visions it seemed
06Khor1    27:10|was standing on the roof of my royal palace, and I
06Khor1    27:10|and I saw the surface of this pavilion adorned with beautiful
06Khor1    27:13|body with lances, causing streams of blood to flow; the surface
06Khor1    27:13|blood to flow; the surface of the palace that shines like
06Khor1    27:13|sun we made a sea of blood
06Khor1    27:15|the story? For the end of the matter was destruction. So
06Khor1    27:16|The course of these visions indicates nothing else
06Khor1    27:17|Who then, with the help of the gods, by offering us
06Khor1    28:2|shall now tell you which of them, with the help of
06Khor1    28:2|of them, with the help of the gods, I consider to
06Khor1    28:3|some-one through the pretense of friendship to plot his downfall
06Khor1    28:6|unforeseen occasion to bid one of his friends, with presents and
06Khor1    28:6|with presents and the promise of honors, to slay him with
06Khor1    28:6|the sword or by means of poison; or to strip him
06Khor1    28:6|poison; or to strip him of his intimates and lieutenants by
06Khor1    28:8|To one of his counselors he gave a
06Khor1    28:8|he gave a great sum of money and sent him off
06Khor1    29:1|The letter of Azhdahak, the ensuing agreement of
06Khor1    29:1|of Azhdahak, the ensuing agreement of Tigran, and the journey of
06Khor1    29:1|of Tigran, and the journey of Tigranuhi to Media
06Khor1    29:2|more useful in the life of this world has been granted
06Khor1    29:2|gods than a great number of friends, and especially truly wise
06Khor1    29:4|me in marriage the princess of Greater Armenia, your sister Tigranuhi
06Khor1    29:4|her that she become queen of queens
06Khor1    29:8|He did not yet know of the latter’s plot and sent
06Khor1    29:9|her, and not only because of the deceit in his heart
06Khor1    29:9|his heart but also because of her beauty made her the
06Khor1    29:9|her the first in rank of his wives, though underneath he
06Khor1    30:3|his wife Zaruhi, is envious of your authority over the Aryans
06Khor1    30:4|And what will become of this, save that first I
06Khor1    30:4|Aryans and occupy the place of the goddesses
06Khor1    30:5|So you must choose one of these alternatives: either remain friendly
06Khor1    30:5|ignominious ruin in the eyes of the Aryans, or, realizing your
06Khor1    30:6|he hid the intended death of Tigranuhi if she did not
06Khor1    30:6|in accordance with the wishes of the Medo-Persian
06Khor1    30:7|but swiftly informed her brother of the deceit through friends
06Khor1    30:8|meet midway on the borders of their two realms for mutual
06Khor1    30:8|not be treated by means of a letter or an exchange
06Khor1    30:8|a letter or an exchange of messengers but only if the
06Khor1    30:9|However, Tigran knew the purpose of the message and hid nothing
06Khor1    30:9|the message and hid nothing of Azhdahak’s plot, but in a
06Khor1    30:9|what was in the depths of his heart
06Khor1    30:11|gathered troops from the confines of Cappadocia, the total elite of
06Khor1    30:11|of Cappadocia, the total elite of Georgia and Albania, and the
06Khor1    30:11|and Albania, and the elite of Greater and Lesser Armenia
06Khor1    30:12|his host to the borders of Media
06Khor1    30:14|action languished when Tigran thought of his beloved sister
06Khor1    30:15|efforts to arrange the outcome of events so that Tigranuhi might
06Khor1    30:15|Tigranuhi might have a means of escape
06Khor1    30:16|had been accomplished, the hours of combat approached
06Khor1    30:17|and perfect in the beauty of his frame, for he was
06Khor1    30:18|armor like water; the point of the lance ran right through
06Khor1    30:18|out with his weapon half of his lungs
06Khor1    30:20|But the death of Azhdahak brought it to an
06Khor1    31:1|first wife, and the settlement of the prisoners
06Khor1    31:3|he says that the nobility of those regions called Ostan is
06Khor1    31:4|first wife, and many princesses of Azhdahak’s seed with young men
06Khor1    31:4|young men and a multitude of prisoners, more than ten thousand
06Khor1    31:4|settled from the eastern flank of the great mountain as far
06Khor1    31:4|as far as the borders of Goḷt’n, that is Tambat, Oskioḷay
06Khor1    31:4|other estates on the bank of the river, including Vranjunik’, as
06Khor1    31:4|far as opposite the castle of Nakhchavan, and the three towns
06Khor1    31:4|Nakhchavan, and the three towns of Khram, Juḷay, and Khorshakunik’ on
06Khor1    31:4|Khorshakunik’ on the other side of the river, the entire plain
06Khor1    31:4|far as the same castle of Nakhchavan
06Khor1    31:5|sons on the extensive crags of the summit of the great
06Khor1    31:5|extensive crags of the summit of the great mountain
06Khor1    31:6|many journeys at the command of Ptolemy have measured in stadia
06Khor1    31:6|measured in stadia the habitat of men and also in part
06Khor1    31:7|who dwelt at the foot of the mountain
06Khor1    31:8|rhythmic songs that the inhabitants of the wine-producing district of
06Khor1    31:8|of the wine-producing district of Goḷt’n have lovingly preserved, as
06Khor1    31:8|allegorical fashion also the descendants of Azhdahak, whom they call descendants
06Khor1    31:8|Azhdahak, whom they call descendants of the dragon because Azhdahak in
06Khor1    31:9|made a feast in honor of Artashēs and there was a
06Khor1    31:9|against him in the temple of the dragons
06Khor1    31:10|that Artavazd, the valiant son of Artashēs, did not find a
06Khor1    31:11|shoot tits’ from the table of Argavan
06Khor1    31:12|more amazed at the truth of our history, how we have
06Khor1    31:12|we have revealed the secrets of the dragons who live up
06Khor1    32:2|To give a faithful account of the original and first Tigran
06Khor1    32:2|narrative concerning Tigran, the son of Eruand, and may it so
06Khor1    32:2|too will be the account of him
06Khor1    32:3|Aram, Tigran. For the descendants of heroes are heroes; but as
06Khor1    32:3|heroes; but as for those of second rank, let one call
06Khor1    32:4|But according to the reputation of heroic nature, what we are
06Khor1    32:6|house and Anoysh the mother of dragons, and who with the
06Khor1    32:6|the willing help and encouragement of Cyrus seized for himself the
06Khor1    32:6|seized for himself the empire of the Medes and Persians
06Khor1    32:7|sons were Pap, Tiran, Vahagn, of whom the fables of our
06Khor1    32:7|Vahagn, of whom the fables of our land say: Heaven was
06Khor1    32:7|red reed. From the tube of the reed came forth smoke
06Khor1    32:7|forth smoke, from the tube of the reed came forth flame
06Khor1    32:9|overcame them; and they sang of him something very similar to
06Khor1    32:9|similar to the heroic exploits of Heracles
06Khor1    32:13|Now the first of Zareh’s sons was Armog; he
06Khor1    32:14|and was killed by Alexander of Macedon
06Khor1    32:15|this point until the reign of Vaḷarshak in Armenia I have
06Khor1    32:15|each other for the control of our country. Therefore, Arshak the
06Khor1    33:1|The war of Ilium in the time of
06Khor1    33:1|of Ilium in the time of Tewtamus; the participation of our
06Khor1    33:1|time of Tewtamus; the participation of our Zarmayr with a small
06Khor1    33:2|far from falsehood and full of what opposes falsehood; that we
06Khor1    33:4|establish everything in the twinkling of an eye, yet He did
06Khor1    33:4|creatures. For some are creatures of the first day, some of
06Khor1    33:4|of the first day, some of the second and third and
06Khor1    33:5|And thus the teaching of the Spirit indicates to us
06Khor1    33:8|Thus, because of your great haste, behold we
06Khor1    33:9|which are important and worthy of our history
06Khor1    33:10|What then are the first of such tales if not those
06Khor1    33:10|Ilian war in the time of Tewtamos the Assyrian
06Khor1    33:11|our Zarmayr under the rule of the Assyrians helped Priam with
06Khor1    33:12|The end of the first book, the genealogy
06Khor1    33:12|the first book, the genealogy of Greater Armenia
06Khor1    34:1|From the Fables of the Persians Concerning Biurasp Azhdahak
06Khor1    34:2|the obscene and ridiculous fables of Biurasp Azhdahak; and why do
06Khor1    34:2|shoulders and the consequent birth of the dragons; then the increase
06Khor1    34:2|the dragons; then the increase of evil, the consuming of men
06Khor1    34:2|increase of evil, the consuming of men for the needs of
06Khor1    34:2|of men for the needs of his stomach
06Khor1    34:5|What need have you of these false fables; what use
06Khor1    34:6|in themselves allegorically the meaning of the events
06Khor1    34:8|you: “What need have you of these? What is your delight
06Khor1    34:9|as it is the desire of your youthful years and immature
06Khor1    34:11|Statement of what is reliable concerning Biurasp
06Khor1    34:12|now freely quote the saying of Plato: “Could indeed anyone be
06Khor1    34:13|accomplish. The stories and deeds of which we speak, and especially
06Khor1    34:14|for we did not speak of them in our first book
06Khor1    34:14|did we deem them worthy of inclusion even at the end
06Khor1    34:14|inclusion even at the end of that account, but in a
06Khor1    34:16|he lived in the time of Nimrod (Nebrot’
06Khor1    34:18|know that this definite name of Biurasp is found in a
06Khor1    34:19|Nimrod, he held the chiefdom of his family not so much
06Khor1    34:19|to show everyone a way of life in common, and he
06Khor1    34:20|Everything of his was open, both word
06Khor1    34:20|thoughts, but all the secrets of his heart he brought out
06Khor1    34:23|said above, for the sake of deceiving the majority he had
06Khor1    34:23|majority he had the habit of doing nothing in secret. To
06Khor1    34:25|fables they callthe child of Satanwas his servant and
06Khor1    34:25|was his servant and worker of his will. So therefore, when
06Khor1    34:26|As for the birth of dragons, or more precisely Biurasp’s
06Khor1    34:27|the demons until the mass of the people were disgusted with
06Khor1    34:27|he fled to the district of the mountain mentioned above. As
06Khor1    34:29|him into a great pit of sulfur
06Khor2    1:1|Intermediate Period in the History of Our Ancestors
06Khor2    1:2|second book the various events of our own country, beginning with
06Khor2    1:2|country, beginning with the reign of Alexander down to the reign
06Khor2    1:2|Alexander down to the reign of that holy and valiant man
06Khor2    1:2|down in order whatever deeds of valor and bravery were performed
06Khor2    1:2|the wise actions and ordinances of each one of those who
06Khor2    1:2|and ordinances of each one of those who descended from Arshak
06Khor2    1:2|who descended from Arshak, king of Persia, and his brother Vaḷarshak
06Khor2    1:2|Vaḷarshak, whom he made king of our nation. The kings of
06Khor2    1:2|of our nation. The kings of our country who came after
06Khor2    1:3|I shall write very briefly of what concerns us and omit
06Khor2    1:5|over the whole world, Alexander of Macedon, the son of Philip
06Khor2    1:5|Alexander of Macedon, the son of Philip and Olympias, who was
06Khor2    1:5|the stipulation that the empire of them all would be called
06Khor2    1:5|all would be called that of the Macedonians, he himself died
06Khor2    1:6|Babylon, having seized the states of all the others. From there
06Khor2    1:9|who was from the seed of Abraham out of the descendants
06Khor2    1:9|the seed of Abraham out of the descendants of K’etura, for
06Khor2    1:9|Abraham out of the descendants of K’etura, for the fulfilment of
06Khor2    1:9|of K’etura, for the fulfilment of the saying of the Lord
06Khor2    1:9|the fulfilment of the saying of the Lord to Abraham: “Kings
06Khor2    1:9|the Lord to Abraham: “Kings of nations will come forth from
06Khor2    2:1|The reign of Arshak and his sons, war
06Khor2    2:2|sixty years after the death of Alexander the Valiant, Arshak reigned
06Khor2    2:2|Bahḷ Aṙavawtin in the land of the Kushans
06Khor2    2:4|he also expelled the dominion of the Macedonians from Babylon
06Khor2    2:5|the Galatians and the kingdom of Asia
06Khor2    2:6|merely an offering every year of one hundred talents
06Khor2    2:9|his brother Antiochus Sidetes, learning of Arshak’s departure, came and occupied
06Khor2    2:10|Arshak ruled over a third of this world, as we learn
06Khor2    2:10|learn from the fourth book of Herodotus’ Histories of events, which
06Khor2    2:10|fourth book of Herodotus’ Histories of events, which deals with the
06Khor2    2:10|which deals with the division of the whole world into three
06Khor2    3:1|Vaḷarshak is made king of Armenia
06Khor2    3:2|made his brother Vaḷarshak king of Armenia, giving him the regions
06Khor2    3:2|Armenia, giving him the regions of the north and west
06Khor2    3:3|able, he fixed the statutes of civil life for this country
06Khor2    3:3|and established as the dynasts of the principalities competent men from
06Khor2    3:3|men from among the descendants of our ancestor Hayk and others
06Khor2    3:4|family to be the coronants of the Arsacids, and for the
06Khor2    3:5|and he was a member of the royal court
06Khor2    3:6|made governor over the limits of the regions where Armenian is
06Khor2    3:6|Armenian is spoken and prince of eleven thousand men in the
06Khor2    3:7|us turn back and tell of the war of Vaḷarshak with
06Khor2    3:7|and tell of the war of Vaḷarshak with Pontus and with
06Khor2    3:7|Pontus and with Phrygia, and of his victory
06Khor2    4:1|and marched against the allies of the Macedonians
06Khor2    4:2|the Macedonians and his capture of Babylon and eastern and western
06Khor2    4:2|under him, the young men of the lake shore descended from
06Khor2    4:2|and the Canaanites, the offspring of Sharay and Gushar, and the
06Khor2    4:2|Gushar, and the neighboring descendants of Sisak and Cadmos and their
06Khor2    4:2|and their relations - about half of our country
06Khor2    4:3|He came to the center of the country above the sources
06Khor2    4:3|the country above the sources of the Great Marsh on the
06Khor2    4:3|Great Marsh on the bank of the Araxes near the hill
06Khor2    4:3|for they were quite unaware of military tactics
06Khor2    4:4|there, bringing together the forces of all regions of our country
06Khor2    4:4|the forces of all regions of our country, he reached the
06Khor2    4:4|country, he reached the borders of Khaḷtik’
06Khor2    4:5|Mazhak’, and other countries, ignorant of the news of Arshak’s war
06Khor2    4:5|countries, ignorant of the news of Arshak’s war, were faithfully keeping
06Khor2    4:7|to within a few stadia of each other, both sides fortified
06Khor2    5:1|The battle of Morp’iwḷik and his death from
06Khor2    5:3|the ground the valiant elite of Vaḷarshak’s young men. He attempted
06Khor2    5:3|Armenian king in the midst of his large and strongly armed
06Khor2    5:5|famous warriors from the race of Hayk and Senek’erim the Assyrian
06Khor2    5:5|it to flight. Many torrents of blood flowed, watering the earth
06Khor2    5:5|watering the earth like floods of rain
06Khor2    5:6|peace, subject to the control of Vaḷarshak, and the Macedonians’ warlike
06Khor2    6:1|organized the west and north of our country
06Khor2    6:2|conclusion, he organized the regions of Mazhak and Pontus and Egeria
06Khor2    6:2|north-ward to the foot of Parkhar in Tayk’ to the
06Khor2    6:2|the wet and foggy regions of forests and moss. To this
06Khor2    6:4|to preserve intact the bonds of my admiration for this wonderful
06Khor2    6:5|northern plain and the foothills of the great Caucasus Mountain and
06Khor2    6:7|himself, having discharged the army of the west, descended to the
06Khor2    6:7|grassy meadows near the border of Sharay, which the ancients called
06Khor2    6:7|which later, because the colony of the Vḷendur Bulgar Vund dwelt
06Khor2    6:7|his name. And the names of the villages are called after
06Khor2    6:8|he encamped on the bank of the Metsamawr in a spot
06Khor2    6:9|There he organized the army of our country, and leaving overseers
06Khor2    7:1|The organization of the kingdom, how he organized
06Khor2    7:1|manner he ordered the way of life
06Khor2    7:2|is an important chapter, full of reliable history and worthy of
06Khor2    7:2|of reliable history and worthy of the most polished and elaborate
06Khor2    7:3|about the ordering and organization of the houses, families, cities, villages
06Khor2    7:3|in general the entire constitution of the kingdom and whatever is
06Khor2    7:3|the kingdom and whatever is of relevance to the kingdom - the
06Khor2    7:5|his family the aforementioned rank of prince; he also gave him
06Khor2    7:5|to wear the lesser diadem of three rows of pearls without
06Khor2    7:5|lesser diadem of three rows of pearls without gold or gems
06Khor2    7:6|he appointed from the descendants of the Canaanites and called them
06Khor2    7:6|and called them the family of the Gnt’uni. I do not
06Khor2    7:7|he appointed from the descendants of Khoṙ Haykazn, select and valiant
06Khor2    7:7|swordsmen; and as the head of their principality he appointed a
06Khor2    7:8|he kept the original name of the family
06Khor2    7:9|he set Dat, a descendant of Gaṙnik’s, grandson of Geḷam
06Khor2    7:9|a descendant of Gaṙnik’s, grandson of Geḷam
06Khor2    7:10|was later, in the time of Artashēs
06Khor2    7:13|sleeping boy, and the shadow of a bird protected the drowsy
06Khor2    7:14|giniuni; they prepared drink worthy of the king. A wonderful thing
06Khor2    7:14|set him among the number of the princely families
06Khor2    7:16|Havuni as falconers and keepers of falcons because they dwelt in
06Khor2    7:17|praetor, the Dziwnakan were guardians of the summer residences and keepers
06Khor2    7:17|the summer residences and keepers of snow and by advancement were
06Khor2    7:17|advancement were ennobled as relatives of the kings
06Khor2    7:18|And he established four companies of palace guards, each one with
06Khor2    7:18|from the same ancient race of kings descended from our ancestor
06Khor2    7:19|race died out or because of some dispute that they expelled
06Khor2    7:21|as their commander Hayr, prince of the region from Azerbaijan as
06Khor2    7:21|Chuash and Nakhchavan; he was of an honorable and princely family
06Khor2    8:1|kingdom was from the seed of Azhdahak, king of the Medes
06Khor2    8:1|the seed of Azhdahak, king of the Medes
06Khor2    8:2|in order, the second rank of the kingdom was given to
06Khor2    8:2|was given to the seed of Azhdahak who had become king
06Khor2    8:2|Azhdahak who had become king of the Medes - these are now
06Khor2    8:3|do not call the princes of the family Lord of the
06Khor2    8:3|princes of the family Lord of the Muratsean but Lord of
06Khor2    8:3|of the Muratsean but Lord of the Marats’ik’
06Khor2    8:5|the east on the border of the regions where Armenian is
06Khor2    8:5|military governors the two princes of the noble races of Sisak
06Khor2    8:5|princes of the noble races of Sisak and of the house
06Khor2    8:5|noble races of Sisak and of the house of Cadmos, whose
06Khor2    8:5|Sisak and of the house of Cadmos, whose names we set
06Khor2    8:5|we set out in one of the previous chapters
06Khor2    8:6|he established in the governorship of the great and renowned and
06Khor2    8:6|and outstanding in every deed of wisdom and sagacity; this region
06Khor2    8:7|and famous race, the tribe of Sisak, which inherited the plain
06Khor2    8:7|Sisak, which inherited the plain of Albania and the mountainous region
06Khor2    8:7|Albania and the mountainous region of the same plain from the
06Khor2    8:7|Aḷuank’ (Albania) after the gentleness of his mode of life; for
06Khor2    8:7|the gentleness of his mode of life; for they called him
06Khor2    8:9|they say, descend the families of Uti and Gardman and Tsowdēk’
06Khor2    8:9|and Tsowdēk’ and the principalities of Gargar
06Khor2    8:10|Gushar, descended from the sons of Sharay, inherited the mountain Mt’in
06Khor2    8:10|that is, Kangark’, and half of Chavakh, Koḷb, Tsob, Dzor, as
06Khor2    8:10|as far as the fortress of Hnarakert
06Khor2    8:11|But the lordship of Ashots’ and the principality of
06Khor2    8:11|of Ashots’ and the principality of Tashir Vaḷarshak assigned to the
06Khor2    8:11|Vaḷarshak assigned to the descendants of Gushar Haykazn
06Khor2    8:12|the Caucasus Mountain as governor of the north he appointed this
06Khor2    8:12|family and called the title of their principality the bdeashkh of
06Khor2    8:12|of their principality the bdeashkh of the Gugarats’ik’; these were descended
06Khor2    8:12|descended from Mihrdat, the satrap of Darius, whom Alexander brought and
06Khor2    8:12|came and attacked the land of the Libyans and Iberians. Breaking
06Khor2    8:12|he subdued them. And part of them he led away and
06Khor2    8:12|on the right-hand side of the Pontus sea
06Khor2    8:13|Iberia is on the edge of the world in the west
06Khor2    8:14|In the great valley of Basean he established the principality
06Khor2    8:15|As governor of the west he appointed a
06Khor2    8:15|cross-eyes, from the offspring of Pask’am, grandson of Hayk; they
06Khor2    8:15|the offspring of Pask’am, grandson of Hayk; they called him Angḷ
06Khor2    8:15|they called him Angḷ because of his great ugliness, a man
06Khor2    8:15|his great ugliness, a man of gigantic size and strength. Because
06Khor2    8:15|gigantic size and strength. Because of the deformity of his face
06Khor2    8:15|strength. Because of the deformity of his face, he called his
06Khor2    8:15|called his family the house of Angḷ
06Khor2    8:16|Ṙostom Sagdjik had the strength of [120] elephants
06Khor2    8:17|disproportionate; not even the tales of Samson or Heracles or Sagdjik
06Khor2    8:19|ships had reached the shore of the Pontus Sea, he rushed
06Khor2    8:19|he took rocks the size of hills and threw them at
06Khor2    8:19|a few ships sank because of the splash, and the height
06Khor2    8:19|the splash, and the height of the waves caused by the
06Khor2    8:20|much - it is the tale of all tales
06Khor2    8:21|was extremely powerful and worthy of such stories
06Khor2    8:22|he established the great principality of Tsop’k’ in what is called
06Khor2    8:23|and also the principalities of the Apahunik’, Manavazean, and Bznunik’
06Khor2    8:23|Bznunik’ from the same descendants of Hayk. He selected the most
06Khor2    8:23|He selected the most illustrious of the inhabitants and established them
06Khor2    8:24|in this country before him, of whose existence the ancient stories
06Khor2    8:27|Among the children of Vahagn he found some men
06Khor2    8:27|he found some men who of their own will asked for
06Khor2    8:27|will asked for the ministry of the temples. He honored them
06Khor2    8:27|principalities, giving them the name of Vahuni
06Khor2    8:28|families from among the descendants of the first kings and established
06Khor2    8:28|established them in the towns of the same names
06Khor2    8:29|And Sharashan from the house of Sanasar he appointed as great
06Khor2    8:29|as great bdeashkh and governor of the southwest, on the borders
06Khor2    8:29|the southwest, on the borders of Assyria on the bank of
06Khor2    8:29|of Assyria on the bank of the Tigris River, granting him
06Khor2    8:30|a Mokats’i from the province of the same name, who commanded
06Khor2    8:31|the Akēats’i from the provinces of the same name
06Khor2    8:32|that they are truly branches of the Sisakan family. I do
06Khor2    8:32|the principalities after the name of the provinces
06Khor2    8:33|in Armavir and erected statues of the sun and moon and
06Khor2    8:33|the sun and moon and of his own ancestors
06Khor2    8:35|He also ordered the city of Semiramis to be restored, and
06Khor2    8:37|He separated the ranks of the armed forces: first, second
06Khor2    8:39|He ordered the recorder of benefits to recall what was
06Khor2    8:41|brotherly terms for the sake of harmony and life without rancor
06Khor2    8:41|rancor - which are the causes of prosperity and peace and similar
06Khor2    8:42|to dwell in the province of Hashteank’ and in its frontier
06Khor2    8:43|keep with him for reasons of state, and the latter’s own
06Khor2    8:43|truly a spirited lad, strong of limb, so that he impressed
06Khor2    8:43|impressed onlookers with the hope of brave deeds to come
06Khor2    8:44|should go to the regions of Hashteank’ to the family’s hereditary
06Khor2    8:45|But Vaḷarshak, after such deeds of valor and such excellent organization
06Khor2    9:2|Arshak, son of Vaḷarshak, ruled over Armenia for
06Khor2    9:2|thirteen years. A zealous follower of his father’s virtues, he established
06Khor2    9:2|a monument on the shore of the great sea. Standing on
06Khor2    9:2|was tempered with the blood of snakes, and implanted it deep
06Khor2    9:3|a long time the inhabitants of Pontus honored this column as
06Khor2    9:3|this column as a work of the gods
06Khor2    9:5|great tumult in the zone of the great Caucasus Mountain in
06Khor2    9:5|Caucasus Mountain in the country of the Bulgars. Many of them
06Khor2    9:5|country of the Bulgars. Many of them split off and came
06Khor2    9:6|He persecuted the sons of Bagarat in an effort to
06Khor2    9:6|make them worship idols. Two of them bravely died by the
06Khor2    9:6|ashamed to call them followers of the companions of Anania and
06Khor2    9:6|them followers of the companions of Anania and Eleazar
06Khor2    9:8|be given wives from any of the princely houses unless they
06Khor2    9:9|conditions, but not the worship of idols
06Khor2    9:10|Here ends the account of the venerable Mar Abas Catina
06Khor2    10:1|this history after the books of Mar Abas Catina
06Khor2    10:2|you from the fifth book of Africanus the Chronographer, to which
06Khor2    10:3|transcribed everything from the charters of the archive of Edessa, that
06Khor2    10:3|the charters of the archive of Edessa, that is, Urha, which
06Khor2    10:3|Urha, which concerned the history of our kings. These books had
06Khor2    10:3|and from the temple histories of Sinope in Pontus
06Khor2    10:5|closer witness the Ecclesiastical History of Eusebius of Caesarea is a
06Khor2    10:5|the Ecclesiastical History of Eusebius of Caesarea is a guarantee, which
06Khor2    10:6|in Geḷark’uni in the province of Siunik’ you will find in
06Khor2    10:6|be found all the acts of our first kings down to
06Khor2    11:1|the First and his usurpation of the first rank
06Khor2    11:2|Artashēs became king of Armenia in succession to his
06Khor2    11:2|in the twenty-fourth year of Arshakan, king of Persia. As
06Khor2    11:2|fourth year of Arshakan, king of Persia. As his fortunes progressed
06Khor2    11:3|his own authority as king of Persia, and likewise Tigran his
06Khor2    11:3|his own son as king of Armenia
06Khor2    11:4|a youth called Varazh, son of Dat, from the seed of
06Khor2    11:4|of Dat, from the seed of Gaṙnik, a descendant of Geḷam
06Khor2    11:4|seed of Gaṙnik, a descendant of Geḷam, for he was a
06Khor2    11:5|He made him superintendent of the royal hunt and granted
06Khor2    11:6|a certain Mithridates, great bdeashkh of Georgia, who was from the
06Khor2    11:6|who was from the seed of Mithridates, satrap of Darius, whom
06Khor2    11:6|the seed of Mithridates, satrap of Darius, whom Alexander had set
06Khor2    11:6|entrusted him with the government of the northern mountains and the
06Khor2    12:1|spoils to Armenia the images of the idols
06Khor2    12:2|a cairn as an indication of the multitude
06Khor2    12:3|took as prisoner Chroesus, king of Lydia
06Khor2    12:4|Finding in Asia images of Artemis, Heracles, and Apollo that
06Khor2    12:5|The chief priests, who were of the Vahuni family, took those
06Khor2    12:5|the Vahuni family, took those of Apollo and Artemis and set
06Khor2    12:5|in Armavir; but the statue of Heracles, which had been made
06Khor2    12:5|made by Scyllas and Dipenes of Crete, they supposed to be
06Khor2    12:5|Tarawn in their own village of Ashtishat after the death of
06Khor2    12:5|of Ashtishat after the death of Artashēs
06Khor2    12:6|the ocean with the multitude of his ships, wishing to subject
06Khor2    12:9|also took from Hellas images of Zeus, Artemis, Athena, Hephaistos, and
06Khor2    12:9|our land the sad news of Artashēs’ death was heard. Those
06Khor2    12:9|the images to the fortress of Ani. The priests followed and
06Khor2    13:1|other historians to the empire of Artashēs and his taking Chroesus
06Khor2    13:2|but by many. Being doubtful of these same events we made
06Khor2    13:4|And again the proposition of Chroesus to Nectanebo is reported
06Khor2    13:4|have been the last king of Egypt, while some have called
06Khor2    13:4|have called him the father of Alexander
06Khor2    13:5|we have found the period of Chroesus to be two hundred
06Khor2    13:5|two hundred years before that of Nectanebo, while Nectanebo’s period is
06Khor2    13:5|two hundred years before that of Artashēs the First, king of
06Khor2    13:5|of Artashēs the First, king of Armenia
06Khor2    13:7|was announced in the fortress of Attica
06Khor2    13:9|him speaks Evagaros: “The war of Alexander and Darius is minor
06Khor2    13:9|is minor compared to that of Artashēs. For the light of
06Khor2    13:9|of Artashēs. For the light of day was obscured by the
06Khor2    13:9|was obscured by the dust of the former, but the latter
06Khor2    13:9|the sun by his volleys of arrows, turning mid-day into
06Khor2    13:11|Because of him the torrents did not
06Khor2    13:11|river, for by the drinking of his soldiers it shrank to
06Khor2    13:11|winter level. By the multitude of his army he rendered the
06Khor2    13:11|army he rendered the use of numbers inadequate so that there
06Khor2    13:13|as follows: “The haughty Chroesus of Lydia was deceived by the
06Khor2    13:13|was deceived by the reply of the Pythian oracle: ’After passing
06Khor2    13:14|that it referred to that of others, but he broke himself
06Khor2    13:15|But Chroesus, remembering the saying of Solon the Athenian, said in
06Khor2    13:18|also writes: “The most powerful of all kings was the Parthian
06Khor2    13:18|Thrace he changed the nature of the elements. On the land
06Khor2    13:19|the Bithynians were a part of his forces; all Hellas held
06Khor2    13:22|that these accounts are worthy of belief, and that the Chroesus
06Khor2    13:22|say lived in the time of Cyrus or Nectanebo either is
06Khor2    13:22|name - as is the custom of many
06Khor2    14:1|Concerning the reign of the middle Tigran, his resistance
06Khor2    14:1|the Greek armies, his building of the temples, and his incursions
06Khor2    14:2|in the forty-ninth year of Arshakan, king of Persia
06Khor2    14:2|ninth year of Arshakan, king of Persia
06Khor2    14:3|army, which after the death of his father Artashēs and the
06Khor2    14:3|father Artashēs and the dispersal of his troops had attacked and
06Khor2    14:5|entrusted Mazhak and the care of Anatolia; and leaving a numerous
06Khor2    14:8|consented and raised the statue of Zeus Olympus in the fortress
06Khor2    14:8|Zeus Olympus in the fortress of Ani, that of Athena in
06Khor2    14:8|the fortress of Ani, that of Athena in T’il, the second
06Khor2    14:8|in T’il, the second statue of Artemis in Erēz, and that
06Khor2    14:8|Artemis in Erēz, and that of Hephaistos in Bagayaṙinj
06Khor2    14:9|But the statue of Aphrodite, as the beloved of
06Khor2    14:9|of Aphrodite, as the beloved of Heracles, he ordered to be
06Khor2    14:9|set up beside the statue of the same Heracles in Ashtishat
06Khor2    14:10|their private lands the statue of Heracles sent by his own
06Khor2    14:11|built temples; and in front of the temples he set up
06Khor2    14:11|worship. To this the men of the Bagratuni family did not
06Khor2    14:11|he cut off the tongue of one of them, called Asud
06Khor2    14:11|off the tongue of one of them, called Asud, for dishonoring
06Khor2    14:12|Therefore he deprived them of the command of the army
06Khor2    14:12|deprived them of the command of the army; but he did
06Khor2    14:12|not take away the office of aspet with the right of
06Khor2    14:12|of aspet with the right of crowning
06Khor2    14:13|and finding there the statue of Barshamin, he embellished it with
06Khor2    14:13|set up in the town of T’ordan
06Khor2    14:14|seek vengeance from Cleopatra daughter of Ptolemy for the crimes of
06Khor2    14:14|of Ptolemy for the crimes of her son Dionysius against his
06Khor2    14:15|Jews and besieged the city of Ptolemais
06Khor2    14:16|But the queen of the Jews, Alexandra - also known
06Khor2    14:16|Messalina - who was the wife of Alexander, son of John, son
06Khor2    14:16|the wife of Alexander, son of John, son of Simon the
06Khor2    14:16|Alexander, son of John, son of Simon the brother of Judas
06Khor2    14:16|son of Simon the brother of Judas Maccabaeus, and who at
06Khor2    14:16|that time held the throne of the Jews, by giving him
06Khor2    14:17|called Vaykunik’ after the name of the brigand
06Khor2    15:1|The attack on us of Pompey, the Roman general; the
06Khor2    15:1|the Roman general; the capture of Mazhak and the death of
06Khor2    15:1|of Mazhak and the death of Mithridates
06Khor2    15:3|his own country on account of the terror caused by the
06Khor2    15:4|against Aristobulus to the help of his elder brother Hyrcanus, the
06Khor2    15:4|Hyrcanus, the high priest, son of Alexander
06Khor2    15:5|Mithridates fled to the regions of Pontus
06Khor2    15:7|Through the father of Pontius Pilate he had Mithridates
06Khor2    15:8|in these words: “The news of the death of Mithridates reached
06Khor2    15:8|The news of the death of Mithridates reached Pompey near Jericho
06Khor2    16:1|the Roman army, the retreat of Gabianus, and the freeing of
06Khor2    16:1|of Gabianus, and the freeing of the young Mithridates
06Khor2    16:2|The king of Armenia, Tigran, after settling the
06Khor2    16:2|Armavir and in the city of Vardges, which is on the
06Khor2    16:4|cousin the young Mithridates, son of Mithridates, whom Pompey had captured
06Khor2    17:1|The war of Crassus and his destruction by
06Khor2    17:2|treasures stored in the temple of God at Jerusalem and marched
06Khor2    18:1|resisted Tigran, and the revolt of Mithridates, and the building of
06Khor2    18:1|of Mithridates, and the building of Caesarea
06Khor2    18:4|this time Tigran became suspicious of the young Mithridates; no longer
06Khor2    18:4|rule or his own territory of Georgia
06Khor2    18:5|as a principality the city of Perge, and on Caesar’s orders
06Khor2    18:6|named it Caesarea in honor of Caesar
06Khor2    19:1|Concerning the alliance of Tigran and Artashēs, the incursion
06Khor2    19:1|incursion into Palestine, the capture of Hyrcanus the high priest and
06Khor2    19:2|ill and requested the friendship of Artashēs, king of Persia, because
06Khor2    19:2|the friendship of Artashēs, king of Persia, because of his father’s
06Khor2    19:2|Artashēs, king of Persia, because of his father’s pride in depriving
06Khor2    19:2|father’s pride in depriving them of the first rank
06Khor2    19:4|Then Tigran took Barzap’ran, prince of the noble family of the
06Khor2    19:4|prince of the noble family of the Ṙshtunik’, and appointed him
06Khor2    19:4|Ṙshtunik’, and appointed him commander of the Armenian and Persian armies
06Khor2    19:4|an accord with the inhabitants of Syria and Palestine
06Khor2    19:5|whose father had been king of Syria, while he himself was
06Khor2    19:5|he himself was a relative of Antigonus of the family of
06Khor2    19:5|was a relative of Antigonus of the family of Aristobulos
06Khor2    19:5|of Antigonus of the family of Aristobulos
06Khor2    19:6|He came to Barzap’ran, prince of the Ṙshtunik’ and commander of
06Khor2    19:6|of the Ṙshtunik’ and commander of the Armenians and Persians, and
06Khor2    19:6|women and a thousand talents of gold if he would help
06Khor2    19:7|Hyrcanus, high priest and king of the Jews, and P’asayelos, Herod’s
06Khor2    19:7|cities, they themselves made proposals of peace to Barzap’ran
06Khor2    19:8|who was the cup bearer of the Armenian king and from
06Khor2    19:8|with cavalry on the pretext of peace, but secretly in order
06Khor2    19:10|Barzap’ran to discuss the ruin of the land, and he himself
06Khor2    19:11|earth and by the sun of Artashēs and Tigran
06Khor2    19:12|Hyrcanus left Herod in command of Jerusalem, and taking P’asayelos, Herod’s
06Khor2    19:14|stipulates that only those whole of limb are to be appointed
06Khor2    19:15|And P’asayel, Herod’s brother, of his own accord struck his
06Khor2    19:16|because he feared the faction of Antigonus’ supporters, by night he
06Khor2    19:16|his family in the fortress of Masada and himself hastened to
06Khor2    19:17|Armenian army, with the help of the supporters of Antigonus, entered
06Khor2    19:17|the help of the supporters of Antigonus, entered Jerusalem without harming
06Khor2    19:18|the province, plundered the supporters of Hyrcanus, captured the city of
06Khor2    19:18|of Hyrcanus, captured the city of Marisa, and made Antigonus king
06Khor2    19:19|from Marisa in the city of Semiramis
06Khor2    20:1|Another war of the Armenians against the Roman
06Khor2    20:1|Roman forces and the defeat of Silon and Bendidius
06Khor2    20:2|and the senate and told of his own fidelity to the
06Khor2    20:2|Romans. He was made king of Judaea by Antony and received
06Khor2    20:4|on Bendidius, causing infinite torrents of blood
06Khor2    21:2|On reaching Samosata he heard of Tigran’s death. Taking the city
06Khor2    21:3|hastened there with the passion of a sensuous man, burning with
06Khor2    21:3|desire for Cleopatra, the queen of Egypt
06Khor2    21:4|This Cleopatra was the daughter of Ptolemy Dionysius, grandson of Ptolemy
06Khor2    21:4|daughter of Ptolemy Dionysius, grandson of Ptolemy Cleopater, and a dear
06Khor2    21:4|Cleopater, and a dear friend of Herod’s. For that reason, Antony
06Khor2    22:1|Concerning the reign of Artavazd and his war against
06Khor2    22:2|Artavazd, son of Tigran, reigned over Armenia
06Khor2    22:3|as heirs in the provinces of Aḷiovit and Aṙberan, leaving for
06Khor2    22:3|royal portion in the villages of those provinces with their special
06Khor2    22:3|rents, according to the example of his kinsmen in the regions
06Khor2    22:3|his kinsmen in the regions of Hashteank’, so that they would
06Khor2    22:4|But he gave no indication of any other act of nobility
06Khor2    22:4|indication of any other act of nobility or valor and occupied
06Khor2    22:5|because Antony had deprived him of Mesopotamia, he became furious and
06Khor2    22:5|to be raised, the hosts of the province of Azerbaijan and
06Khor2    22:5|the hosts of the province of Azerbaijan and the inhabitants of
06Khor2    22:5|of Azerbaijan and the inhabitants of the Caucasus Mountain with the
06Khor2    23:4|And taking the host of his army he marched against
06Khor2    23:4|he slaughtered the innumerable army of the Armenians and captured their
06Khor2    23:5|many valuables from the booty of the war
06Khor2    24:1|Concerning the reign of Arsham, the first submission of
06Khor2    24:1|of Arsham, the first submission of part of Armenia to Roman
06Khor2    24:1|the first submission of part of Armenia to Roman tribute, the
06Khor2    24:1|to Roman tribute, the freeing of Hyrcanus, and the danger to
06Khor2    24:2|fourth year, at the end of the days of the reign
06Khor2    24:2|the end of the days of the reign of Artashēs, the
06Khor2    24:2|the days of the reign of Artashēs, the Armenian army mustered
06Khor2    24:2|Arjam, that is, Arsham, son of Artashēs, Tigran’s brother, and father
06Khor2    24:2|Artashēs, Tigran’s brother, and father of Abgar
06Khor2    24:3|Manov, according to the custom of many to have two names
06Khor2    24:4|Arshēz died, leaving the throne of Persia, to his son Arshavir
06Khor2    24:4|from Mesopotamia and the regions of Caesarea through Herod
06Khor2    24:5|was the beginning for part of Armenia to become tributary to
06Khor2    24:6|freed Hyrcanus, the high priest of the Jews whom Barzap’ran Ṙshtuni
06Khor2    24:6|had captured in the days of Tigran
06Khor2    24:7|he had promised a ransom of a hundred talents; and since
06Khor2    24:9|And he sent one of his brothers, whose name was
06Khor2    24:11|did not pay the price of Hyrcanus’ ransom, Arsham was angered
06Khor2    24:11|at him; and depriving him of his rank, he ordered him
06Khor2    24:12|that time Zawra, the chief of the Gnt’uni family, calumniated him
06Khor2    24:12|an oath from Herod, king of Judaea, that he would receive
06Khor2    24:14|He, despairing of me, sent to the high
06Khor2    24:15|calumny and ordered all sorts of torments to be inflicted on
06Khor2    24:15|inflicted on Enanos. The purpose of this was either to force
06Khor2    24:16|One of his relations, whose name was
06Khor2    24:16|put to death in front of him, and he brought his
06Khor2    24:16|beside him to the place of execution. From fear that his
06Khor2    24:16|die and at the supplication of his wives, he and all
06Khor2    25:1|Arsham, and the involuntary submission of Arsham
06Khor2    25:2|a dissension between Herod, king of Judaea, and our King Arsham
06Khor2    25:3|deeds, devoted himself to works of philanthropy, constructing many buildings in
06Khor2    25:4|asked Arsham for a multitude of unskilled workers to fill in
06Khor2    25:4|fill in the public squares of Antioch in Syria, which were
06Khor2    25:4|were impassable and impracticable because of the mud and mire
06Khor2    25:5|place him under the authority of Herod
06Khor2    25:7|and Pontus, established as king of Anatolia under his own authority
06Khor2    25:7|authority the father-in-law of his son Alexander, who on
06Khor2    25:7|royal line from the seed of Darius Vshtaspean
06Khor2    25:8|filled in the public squares of Antioch over a length of
06Khor2    25:8|of Antioch over a length of twenty stadia, and he paved
06Khor2    26:1|The reign of Abgar, Armenia becomes entirely tributary
06Khor2    26:1|Herod’s army and the murder of his nephew Joseph
06Khor2    26:2|Abgar, son of Arsham, came to the throne
06Khor2    26:2|throne in the twentieth year of Arshavir, king of Persia
06Khor2    26:2|twentieth year of Arshavir, king of Persia
06Khor2    26:3|was callednoble man’’ because of his great kindness and wisdom
06Khor2    26:4|In the second year of his reign all the regions
06Khor2    26:4|his reign all the regions of Armenia became entirely tributary to
06Khor2    26:5|to Armenia, bringing the image of Augustus Caesar, which they set
06Khor2    26:6|Savior Jesus Christ, the Son of God
06Khor2    26:8|the emperor’s in the temples of Armenia. Since Abgar did not
06Khor2    26:9|He sent an army of Thracians and Germans on a
06Khor2    26:11|had to endure all sorts of pain - on account of his
06Khor2    26:11|sorts of pain - on account of his presumption against Christ, worms
06Khor2    26:11|had previously been the wife of his brother P’erur
06Khor2    26:12|met Abgar in the province of Bugnan where he was encamped
06Khor2    26:13|made his son Archelaus Ethnarch of the Jews
06Khor2    27:1|The building of the city of Edessa and
06Khor2    27:1|The building of the city of Edessa and a brief mention
06Khor2    27:1|Edessa and a brief mention of the family of our Illuminator
06Khor2    27:1|brief mention of the family of our Illuminator
06Khor2    27:2|his stead, Tiberius became emperor of the Romans. Germanicus became Caesar
06Khor2    27:2|led in triumph the princes of Arshavir and Abgar who had
06Khor2    27:2|been sent to Rome because of their war in which they
06Khor2    27:4|a city on the site of the Armenian army’s encampment, where
06Khor2    27:4|Bat’nik’aḷ and T’arat’a, the books of the temple school, and also
06Khor2    27:6|not in the chronological order of our history or in the
06Khor2    27:6|because it was the descendants of King Arshavir and the family
06Khor2    27:6|King Arshavir and the family of his son Artashēs who were
06Khor2    27:6|Artashēs who were the cause of the conversion of our Armenian
06Khor2    27:6|the cause of the conversion of our Armenian nation, for the
06Khor2    27:6|Armenian nation, for the sake of honoring these men we shall
06Khor2    27:6|may understand that they are of the same family as that
06Khor2    27:7|we shall indicate the time of the arrival of their fathers
06Khor2    27:7|the time of the arrival of their fathers in Armenia, that
06Khor2    27:7|Kamsarakank’, when in the course of our narrative we reach the
06Khor2    27:7|narrative we reach the period of the king who received them
06Khor2    27:8|quarrel arose among his kinsmen of the Persian kingdom. Gathering an
06Khor2    28:1|east and making Artashēs king of Persia, how he brought order
06Khor2    28:2|he found Artashēs, the son of Arshavir, reigning over the Persians
06Khor2    28:3|and had cast the fear of death upon them, there were
06Khor2    28:4|called Koshm, was the wife of the general of all the
06Khor2    28:4|the wife of the general of all the Aryans who had
06Khor2    28:5|called Pahlav from the name of their city and great and
06Khor2    28:5|nobility, as being truly offspring of kings
06Khor2    28:6|them that if the line of Artashēs should become extinct on
06Khor2    28:7|this name from the principality of her husband
06Khor2    28:8|was descended from the line of Suren Pahlav and the Kamsarakan
06Khor2    28:9|we shall narrate the circumstances of their arrival in its place
06Khor2    28:9|family is indeed the blood of Vaḷarshak, that is, the line
06Khor2    28:9|Vaḷarshak, that is, the line of Arshak the Great, brother of
06Khor2    28:9|of Arshak the Great, brother of Vaḷarshak
06Khor2    28:10|arrangements and taking the text of the covenant with him, Abgar
06Khor2    29:3|brought to them the text of the covenant between Artashēs and
06Khor2    29:5|joined forces with Aretas, king of Petra, giving him support through
06Khor2    29:7|and destroyed with the help of the brave Armenians, as by
06Khor2    29:7|providence to avenge the death of John the Baptist
06Khor2    30:1|Christ, which proved the beginning of Abgar’s conversion
06Khor2    30:2|Syria, and Mesopotamia Marinus, son of Storgius. To him he sent
06Khor2    30:2|To him he sent two of his notables, Mar Ihab, bdeashkh
06Khor2    30:2|his notables, Mar Ihab, bdeashkh of Aḷdznik’, and Shamshagram, prince of
06Khor2    30:2|of Aḷdznik’, and Shamshagram, prince of the Apahuni family, and also
06Khor2    30:2|his confidant, to the city of Bet’-Kubin to inform him
06Khor2    30:2|Bet’-Kubin to inform him of the reason for Abgar’s going
06Khor2    30:2|east, to show the text of the covenant between Artashēs and
06Khor2    30:4|to Abgar: “Have no fear of the emperor on this account
06Khor2    30:5|our Savior Christ on account of the report of his miracles
06Khor2    30:5|on account of the report of his miracles. They saw Him
06Khor2    30:6|in Him as the Son of God, saying: “These wonders are
06Khor2    30:7|him, he had a letter of supplication taken to Him, asking
06Khor2    30:7|to come and cure him of his pains. It ran as
06Khor2    31:2|Abgar, son of Arsham, prince of the land
06Khor2    31:2|Abgar, son of Arsham, prince of the land, to Jesus, Savior
06Khor2    31:2|was revealed in the land of Jerusalem, greeting
06Khor2    31:4|about you, I decided one of two things: either you are
06Khor2    31:4|or you are the son of God and do them
06Khor2    31:5|me and heal this affliction of mine
06Khor2    31:8|this bears witness the saying of the gospel: “There were some
06Khor2    31:8|the gospel: “There were some of the Gentiles who had come
06Khor2    32:1|apostle wrote at the command of the Savior
06Khor2    32:4|ascended, I shall send one of my disciples to cure your
06Khor2    32:5|has remained in the city of Edessa up to the present
06Khor2    33:1|The preaching in Edessa of the Apostle Thaddaeus and the
06Khor2    33:1|Apostle Thaddaeus and the copies of five letters
06Khor2    33:2|After the ascension of our Savior, Thomas the apostle
06Khor2    33:2|Savior, Thomas the apostle, one of the twelve, sent one of
06Khor2    33:2|of the twelve, sent one of the seventy, Thaddaeus, to the
06Khor2    33:2|seventy, Thaddaeus, to the city of Edessa to cure Abgar and
06Khor2    33:3|arrived, he entered the house of Tobias, the Jewish prince who
06Khor2    33:3|prince who, they say, was of the Bagratuni family. He had
06Khor2    33:7|Are you truly the disciple of the blessed Jesus whom he
06Khor2    33:8|in Christ Jesus the Son of God, the requests of your
06Khor2    33:8|Son of God, the requests of your heart will be granted
06Khor2    33:9|I not been prevented because of the Roman empire
06Khor2    33:10|him and also the gout of Abdiu, a noble of the
06Khor2    33:10|gout of Abdiu, a noble of the city and the most
06Khor2    33:11|baptized. They closed the doors of the temples of the idols
06Khor2    33:11|the doors of the temples of the idols, and they hid
06Khor2    33:11|day they increased the number of the faithful
06Khor2    33:13|should listen to the gospel of Christ, went to Sanatruk, Abgar’s
06Khor2    33:16|Abgar, king of Armenia, to my lord Tiberius
06Khor2    33:16|to my lord Tiberius, emperor of the Romans, greetings
06Khor2    33:18|who live in the provinces of Palestine gathered together and crucified
06Khor2    33:22|to command concerning the people of the Jews who have done
06Khor2    33:25|Tiberius, emperor of the Romans, to Abgar king
06Khor2    33:25|the Romans, to Abgar king of Armenia, greetings
06Khor2    33:27|Although we had previously heard of this from many people, Pilate
06Khor2    33:30|death those who spoke evil of the Christians
06Khor2    33:31|And as for the people of the Jews who presumed to
06Khor2    33:31|who presumed to crucify Him, of whom I hear that He
06Khor2    33:31|that He was worthy neither of the cross nor of death
06Khor2    33:31|neither of the cross nor of death but rather of honor
06Khor2    33:31|nor of death but rather of honor and worship, when I
06Khor2    33:33|Abgar, king of Armenia, to my lord Tiberius
06Khor2    33:33|to my lord Tiberius, emperor of the Romans, greetings
06Khor2    33:34|angry at me, the action of your senate is most ridiculous
06Khor2    33:34|it is by the scrutiny of men that divinity is conferred
06Khor2    33:36|else to Jerusalem in place of Pilate, so that the latter
06Khor2    33:36|because he did the will of the Jews and crucified Christ
06Khor2    33:38|this and placed a copy of the letter in his archive
06Khor2    33:39|to the young Nerseh, king of Assyria, in Babylon
06Khor2    33:40|LETTERS OF ABGAR TO NERSEH
06Khor2    33:41|Abgar king of Armenia to my son Nerseh
06Khor2    33:42|I have seen your letter of greeting and have loosed Peroz
06Khor2    33:42|appoint him to the governorship of Nineveh, as you wish
06Khor2    33:43|human skill but a disciple of the son of God, creator
06Khor2    33:43|a disciple of the son of God, creator of fire and
06Khor2    33:43|the son of God, creator of fire and water. And he
06Khor2    33:44|But one of his principal companions, Simon by
06Khor2    33:45|and show you the path of life
06Khor2    33:46|also wrote to Artashēs, king of Persia, as follows
06Khor2    33:48|Abgar, king of Armenia, to my brother Artashēs
06Khor2    33:48|to my brother Artashēs, king of Persia, greetings
06Khor2    33:49|about Jesus Christ, the son of God, whom the Jews crucified
06Khor2    33:50|And one of His principal disciples, Simon by
06Khor2    33:50|name, is in the confines of your empire
06Khor2    33:51|and show you the path of life. You should believe his
06Khor2    34:1|Concerning the martyrdom of our apostles
06Khor2    34:2|After the death of Abgar the Armenian kingdom was
06Khor2    34:3|described by others: the coming of the apostle Thaddaeus to Armenia
06Khor2    34:3|Thaddaeus to Armenia, the conversion of Sanatruk, his apostasy for fear
06Khor2    34:3|Sanatruk, his apostasy for fear of the Armenian princes, the martyrdom
06Khor2    34:3|the Armenian princes, the martyrdom of the apostle and those with
06Khor2    34:3|with him in the province of Shavarshan, which is now called
06Khor2    34:3|Artaz, the opening and closing of the rock and its receiving
06Khor2    34:3|the rock and its receiving of the apostles’ body, its removal
06Khor2    34:3|in the plain, the martyrdom of the king’s daughter Sandukht near
06Khor2    34:3|the road, the revelation there of the relics of the two
06Khor2    34:3|revelation there of the relics of the two saints and their
06Khor2    34:5|Likewise, whatever concerns the death of Addē, the disciple of the
06Khor2    34:5|death of Addē, the disciple of the apostle, in Edessa at
06Khor2    34:5|in Edessa at the hands of Abgar’s son has been described
06Khor2    34:6|but he opened the temples of the idols and adhered to
06Khor2    34:7|make for him a tiara of silk embroidered with gold, as
06Khor2    34:9|He immediately ordered one of his soldiers to cut off
06Khor2    34:10|him sitting on his chair of instruction, he drew his sword
06Khor2    34:12|among us in the city of Arebanus
06Khor2    35:1|Concerning the reign of Sanatruk, the murder of Abgar’s
06Khor2    35:1|reign of Sanatruk, the murder of Abgar’s children, and concerning Queen
06Khor2    35:2|an army under the command of his tutors, the valiant Bagratunik’
06Khor2    35:3|by divine province the murder of Addē by Abgar’s son was
06Khor2    35:4|in Edessa on the roof of his palace, and he himself
06Khor2    35:4|But slipping from the grasp of those holding it and falling
06Khor2    35:5|message came from the inhabitants of the city to Sanatruk, asking
06Khor2    35:6|later reneged. All the children of the house of Abgar he
06Khor2    35:6|the children of the house of Abgar he put to the
06Khor2    35:6|to settle in the regions of Hashteank’
06Khor2    35:7|Likewise the chief of Abgar’s wives, who was called
06Khor2    35:7|Harran, leaving her the throne of all Mesopotamia in return for
06Khor2    35:8|to Jerusalem in the days of Claudius, during the famine that
06Khor2    35:8|she bought a great quantity of wheat and distributed it to
06Khor2    36:1|Concerning the restoration of the city of Nisibis and
06Khor2    36:1|the restoration of the city of Nisibis and the etymology of
06Khor2    36:1|of Nisibis and the etymology of Sanatruk and his death
06Khor2    36:2|Of the various acts of Sanatruk
06Khor2    36:2|Of the various acts of Sanatruk we have considered nothing
06Khor2    36:2|we have considered nothing worthy of recording except the construction of
06Khor2    36:2|of recording except the construction of the city of Nisibis
06Khor2    36:2|the construction of the city of Nisibis
06Khor2    36:3|and outwork. In the middle of the city he set up
06Khor2    36:3|he set up a statue of himself holding a coin in
06Khor2    36:3|indicates that in the construction of this city all his treasures
06Khor2    36:5|a snowstorm in the mountains of Korduk’. The tempest scattered them
06Khor2    36:6|Now his nurse Sanota, sister of Biurat Bagratuni and wife of
06Khor2    36:6|of Biurat Bagratuni and wife of Khosren Artsruni, took the child
06Khor2    36:9|the nurse’s name, meaninggift of Sanota
06Khor2    36:10|throne in the twelfth year of Artashēs, king of Persia, and
06Khor2    36:10|twelfth year of Artashēs, king of Persia, and after living for
06Khor2    36:11|Ḷebubna, son of Ap’shadar the scribe, wrote an
06Khor2    36:11|the scribe, wrote an account of all the things that occurred
06Khor2    36:11|that occurred in the days of Abgar and Sanatruk and placed
06Khor2    37:1|The reign of Eruand, the slaughter of Sanatruk’s
06Khor2    37:1|reign of Eruand, the slaughter of Sanatruk’s sons, and the escape
06Khor2    37:1|Sanatruk’s sons, and the escape of Artashēs by flight
06Khor2    37:3|for a certain Eruand, son of an Arsacid woman, gained the
06Khor2    37:3|throne in the eighth year of the last Darius
06Khor2    37:5|A certain woman of the Arsacid family, fat of
06Khor2    37:5|of the Arsacid family, fat of body, horribly ugly, and libidinous
06Khor2    37:8|until he was the first of all the Armenian princes. By
06Khor2    37:9|And at the death of Sanatruk they in unison made
06Khor2    37:10|Eruand became king, having suspicions of the sons of Sanatruk, he
06Khor2    37:10|having suspicions of the sons of Sanatruk, he slaughtered them all
06Khor2    37:11|It seemed that the murder of Abgar’s sons was avenged
06Khor2    37:12|taken, escaped to the regions of Her, to the shepherds’ cottages
06Khor2    37:12|Her, to the shepherds’ cottages of Maḷkhazan; she informed his tutor
06Khor2    37:12|informed his tutor Smbat, son of Biurat Bagratuni, in the province
06Khor2    37:12|Biurat Bagratuni, in the province of Sper in the village of
06Khor2    37:12|of Sper in the village of Smbatavan
06Khor2    37:13|Now when Smbat, son of Biurat, heard the sad news
06Khor2    37:13|Sanatruk and the distressing news of the slaughter of his sons
06Khor2    37:13|distressing news of the slaughter of his sons, he took his
06Khor2    37:13|leaving valiant men in charge of the castle. He himself with
06Khor2    37:14|him up in the cottages of shepherds and herdsmen until he
06Khor2    37:14|pass over to Darius, king of Persia
06Khor2    38:1|The efforts of Eruand to seize the young
06Khor2    38:1|young Artashēs and his abandoning of Mesopotamia
06Khor2    38:2|When Eruand considered what sort of enmity to his kingdom was
06Khor2    38:3|While awake he thought continually of that, and even in sleep
06Khor2    38:4|Therefore by means of messengers and offerings, he sought
06Khor2    38:4|kingdom, hearkening to the words of the brigand Smbat who claims
06Khor2    38:4|that Artashēs is the son of Sanatruk, and who tries to
06Khor2    38:4|tries to make the son of shepherds and herdsmen an Arsacid
06Khor2    38:5|He is not the son of Sanatruk, but Smbat deceitfully found
06Khor2    38:6|are bringing up the son of a Mede in opposition to
06Khor2    38:8|in Bayberd, imprisoned the daughters of Smbat, and kept them unharmed
06Khor2    38:8|them unharmed in the fortress of Ani
06Khor2    38:9|was undisturbed during the reigns of Vespasian and Titus
06Khor2    38:10|After that the authority of the Armenians was removed from
06Khor2    38:12|one for the native tongue of its inhabitants, Syriac, the other
06Khor2    38:12|also transferred there the register of taxes and the temple archive
06Khor2    39:1|Concerning the construction of the city of Eruandashat
06Khor2    39:1|the construction of the city of Eruandashat
06Khor2    39:4|the rock to the foot of the hill level with the
06Khor2    39:4|the river, until the water of the river flowed into the
06Khor2    39:5|and set in the middle of the wall bronze gates, with
06Khor2    40:1|he built Bagaran, the city of idols
06Khor2    40:2|had set up the complex of the altars, and he transferred
06Khor2    41:1|Concerning the planting of the forest called Genesis
06Khor2    41:2|also planted a great forest of fir trees on the northern
06Khor2    41:2|trees on the northern side of the river and secured it
06Khor2    41:2|swift wild goats, the herds of hinds and stags, onagers, and
06Khor2    41:2|king joy on the days of the hunt
06Khor2    42:2|also about the beautiful town of Eruandakert, which the same Eruand
06Khor2    42:3|He filled the center of the great valley with inhabitants
06Khor2    42:3|buildings, shining like the pupil of an eye
06Khor2    42:4|inhabited area were arranged gardens of sweet-smelling flowers, as the
06Khor2    42:4|smelling flowers, as the circle of the eye surrounds the pupil
06Khor2    42:5|A multitude of vineyards resembled the beautiful crescent
06Khor2    42:5|vineyards resembled the beautiful crescent of thick lashes; on the northern
06Khor2    42:5|truly imitated the arching brows of charming maidens
06Khor2    42:6|level plain recalled the beauty of smooth cheeks
06Khor2    42:8|Such was the beauty of the site that looked with
06Khor2    42:8|say, up to the heights of the royal residence, a truly
06Khor2    42:9|All these constructions of Eruand’s Trdat the Great bestowed
06Khor2    42:9|faithful allies and blood relatives of the Arsacid family. This we
06Khor2    42:10|But they say of Eruand that through magic he
06Khor2    42:10|at daybreak had the habit of placing hard stones opposite Eruand
06Khor2    42:10|stones split from the malevolence of his glance
06Khor2    42:11|fashion by the mere repute of his gaze
06Khor2    43:1|How Smbat gained the assistance of the Persian princes and sought
06Khor2    43:2|had shown many brave acts of valor, the Aryan princes, pleased
06Khor2    43:4|blood and kin, Artashēs son of Sanatruk who has been banished
06Khor2    43:5|The king of kings agreed to this and
06Khor2    43:5|gave to Smbat a part of the Assyrian army and the
06Khor2    43:5|Assyrian army and the army of Azerbaijan so that they might
06Khor2    44:1|Concerning Eruand’s hearing of the arrival of Artashēs and
06Khor2    44:1|Eruand’s hearing of the arrival of Artashēs and his gathering of
06Khor2    44:1|of Artashēs and his gathering of an army to prepare for
06Khor2    44:2|reached Eruand in the province of Uti that the Persian king
06Khor2    44:3|this, he left there many of the princes to guard the
06Khor2    44:3|gather around him the troops of Armenia and Georgia and the
06Khor2    44:3|and Georgia and the regions of Caesarea and also of Mesopotamia
06Khor2    44:3|regions of Caesarea and also of Mesopotamia, by entreaties and gifts
06Khor2    44:4|quickly assembled, including Argam, prince of the Muratsean family who was
06Khor2    44:4|from Azhdahak, with a force of infantry
06Khor2    45:1|How at the entry of Artashēs into his own land
06Khor2    45:2|hastened to reach the borders of Uti
06Khor2    45:3|to meet him the army of that region and also the
06Khor2    45:4|the other Armenian princes heard of this, they lost their courage
06Khor2    45:5|bestowed treasures on each one of them. However, the more liberal
06Khor2    45:6|he was not giving out of generosity but spending out of
06Khor2    45:6|of generosity but spending out of fear
06Khor2    45:7|not so much make friends of those to whom he gave
06Khor2    45:7|gave much as make enemies of those to whom he gave
06Khor2    46:1|and his flight, the capture of his city, and his death
06Khor2    46:2|Artashēs advanced to the edge of the lake of Geḷam at
06Khor2    46:2|the edge of the lake of Geḷam at the back of
06Khor2    46:2|of Geḷam at the back of the mountain called Aragats. They
06Khor2    46:3|Esteeming as nothing the host of his army, they only kept
06Khor2    46:3|valiant man and the lord of many lancers
06Khor2    46:4|hundred stadia to the north of his city on the River
06Khor2    46:5|he sent forward the host of his troops and drew up
06Khor2    46:6|a message to Argam, prince of the Muratsean, with many oaths
06Khor2    46:7|And when the standards of Artashēs advanced to confront Eruand’s
06Khor2    46:7|line, Argam took the host of his infantry and marched off
06Khor2    46:8|like an eagle into flocks of partridges
06Khor2    46:9|The Armenian princes of the wings to the left
06Khor2    46:11|could see the terrible slaughter of Eruand’s army and of the
06Khor2    46:11|slaughter of Eruand’s army and of the Mesopotamian troops
06Khor2    46:12|Taurus, who at the cost of their lives had made a
06Khor2    46:13|But Gisak, the son of Artashēs’ wet nurse, intervened on
06Khor2    46:13|slew them, thereby having half of his face cut off by
06Khor2    46:14|The rest of the army turned in flight
06Khor2    46:17|The army of the Medes crossed over to
06Khor2    46:17|crossed over to the position of Eruand’s army and encamped in
06Khor2    46:18|walls were covered with curtains of skins and linen; he encamped
06Khor2    46:19|When morning dawned, as master of the field he ordered the
06Khor2    46:20|has come,” to remind him of the insult when Eruand had
06Khor2    46:21|named Marmēt, at the desire of Artashēs to remove the name
06Khor2    46:21|Artashēs to remove the name of Eruand from the place. That
06Khor2    46:21|the reason for the naming of the town
06Khor2    46:22|city gate until the arrival of Artashēs and the whole army
06Khor2    46:23|attacked the fortress, the garrison of the fortress surrendered and opened
06Khor2    46:24|However, one of the soldiers entered and struck
06Khor2    47:1|The reign of Artashēs and the rewarding of
06Khor2    47:1|of Artashēs and the rewarding of his benefactors
06Khor2    47:2|After the death of Eruand Smbat entered the city
06Khor2    47:2|royal treasures. Finding the crown of King Sanatruk, he placed it
06Khor2    47:2|made him king over all of Armenia in the twenty-ninth
06Khor2    47:2|in the twenty-ninth year of Darius, king of Persia
06Khor2    47:2|ninth year of Darius, king of Persia
06Khor2    47:3|gave presents to the armies of the Medes and Persians and
06Khor2    47:5|addition to his hereditary privileges - of coronant, of aspet, and of
06Khor2    47:5|his hereditary privileges - of coronant, of aspet, and of the authority
06Khor2    47:5|of coronant, of aspet, and of the authority over the army
06Khor2    47:5|the authority over the army of the west - he entrusted him
06Khor2    47:5|Armenian army, over the governors of the whole land, and over
06Khor2    47:6|And Nersēs, son of Gisak, son of his wet
06Khor2    47:6|Nersēs, son of Gisak, son of his wet nurse, he raised
06Khor2    47:6|Dimak’sean after the heroic exploits of his father. For as we
06Khor2    47:6|as we have said, half of his face was cut off
06Khor2    47:6|a sword for the cause of Artashēs
06Khor2    47:7|to princely rank the sons of Toyr, fifteen young men, and
06Khor2    47:7|their father’s name - not because of any brave deeds but merely
06Khor2    47:7|brave deeds but merely because of the informing that their father
06Khor2    47:7|for he was a confidant of Eruand’s, and for that reason
06Khor2    48:1|The murder of Eruaz, the building of the
06Khor2    48:1|murder of Eruaz, the building of the second Bagaran, the payment
06Khor2    48:1|the second Bagaran, the payment of tribute to the Romans by
06Khor2    48:2|to go to the fortress of Bagaran, which was near Eruand’s
06Khor2    48:3|be thrown into a whirlpool of the river
06Khor2    48:4|place he put in charge of the altars the friend of
06Khor2    48:4|of the altars the friend of Artashēs, the disciple of a
06Khor2    48:4|friend of Artashēs, the disciple of a certain magus who interpreted
06Khor2    48:5|Then he plundered the treasures of Eruaz and brought five hundred
06Khor2    48:5|and also the most choice of the temple treasures to Artashēs
06Khor2    48:6|bestowed on Smbat the slaves of Eruaz, but he ordered the
06Khor2    48:6|be taken to Darius, king of Persia, adding to them from
06Khor2    48:6|own treasures, as a gift of thanks to a father and
06Khor2    48:7|Then Smbat took the slaves of Eruaz whom he had taken
06Khor2    48:10|told us by Olympius, priest of Ani and composer of temple
06Khor2    48:10|priest of Ani and composer of temple histories, as are also
06Khor2    48:10|and to which the books of the Persians and the epic
06Khor2    48:10|Persians and the epic songs of the Armenians bear witness
06Khor2    49:1|Concerning the building of the city of Artashat
06Khor2    49:1|the building of the city of Artashat
06Khor2    49:2|The deeds of the last Artashēs are mostly
06Khor2    49:2|told in Goḷt’n: the building of the city, the alliance with
06Khor2    49:2|the Alans and the birth of their offspring, the allegorical passion
06Khor2    49:2|their offspring, the allegorical passion of Sat’inik for the descendants of
06Khor2    49:2|of Sat’inik for the descendants of the vishaps, according to the
06Khor2    49:2|that is, for the descendants of Azhdahak who held all the
06Khor2    49:2|the land at the foot of Masis; the war against them
06Khor2    49:2|their slaughter, and the burning of their homes; the envy of
06Khor2    49:2|of their homes; the envy of the sons of Artashēs and
06Khor2    49:2|the envy of the sons of Artashēs and their mutual provocation
06Khor2    49:3|to you in the songs of the storytellers. But we too
06Khor2    49:3|and give the true meaning of the allegory
06Khor2    49:5|it from Bagaran the statue of Artemis and all the ancestral
06Khor2    49:5|ancestral idols. But the statue of Apollo he put up outside
06Khor2    49:7|Similarly all the splendors of Eruand’s capital that the latter
06Khor2    50:1|The incursion of the Alans among us and
06Khor2    50:1|their defeat and the alliance of Artashēs with them
06Khor2    50:2|side also half the land of Georgia, spread out over our
06Khor2    50:3|Artashēs also gathered the mass of his troops, and there was
06Khor2    50:4|The nation of the Alans gave a little
06Khor2    50:4|encamped on the northern bank of the river. Artashēs came up
06Khor2    50:5|army had captured the son of the Alan king and had
06Khor2    50:5|him to Artashēs, the king of the Alans requested peace, offering
06Khor2    50:5|treaty that the young men of the Alans would come no
06Khor2    50:6|sister came to the bank of the river onto a large
06Khor2    50:6|interpreters called to the camp of Artashēs: I say to you
06Khor2    50:6|have conquered the brave nation of the Alans. Come, consent to
06Khor2    50:6|Come, consent to the request of the beautiful-eyed Alan princess
06Khor2    50:6|heroes to take the lives of the progeny of other heroes
06Khor2    50:6|the lives of the progeny of other heroes for the sake
06Khor2    50:6|other heroes for the sake of vengeance, or by subjecting them
06Khor2    50:6|keep them in the rank of slaves and perpetuate eternal enmity
06Khor2    50:7|he went to the bank of the river; and seeing the
06Khor2    50:7|beautiful maiden and hearing words of wisdom from her, he desired
06Khor2    50:8|revealed to him the wishes of his heart - to marry the
06Khor2    50:8|the youth for the sake of peace
06Khor2    50:9|sent word to the king of the Alans that he should
06Khor2    50:9|he should give the princess of the Alans, Sat’inik, in marriage
06Khor2    50:10|The king of the Alans note: And whence
06Khor2    50:10|brave Artashēs give a thousands of thousands and a myriad myriads
06Khor2    50:10|for the noble-born princess of the Alans
06Khor2    50:11|horse, and taking a strap of red leather with golden rings
06Khor2    50:11|eagle and throwing the strap of red leather with golden rings
06Khor2    50:11|cast it around the waist of the Alan princess, greatly paining
06Khor2    50:12|The truth of this is as follows
06Khor2    50:14|this is the strap of red leather with gold rings
06Khor2    50:15|about the wedding: A shower of gold rained down at the
06Khor2    50:15|rained down at the marriage of Artashēs; it rained pearls at
06Khor2    50:15|rained pearls at the wedding of Sat’inik
06Khor2    50:16|our kings had the custom of going to the door of
06Khor2    50:16|of going to the door of the palace at a marriage
06Khor2    50:17|This is the truth of the story
06Khor2    50:18|She was the first of Artashēs’ wives and bore him
06Khor2    51:1|The murder of Argam and his sons
06Khor2    51:2|When Artavazd, son of Artashēs, reached maturity he proved
06Khor2    51:3|this way he deprived him of his honor and gained the
06Khor2    51:4|Artashēs went to a banquet of Argam’s; on the pretext of
06Khor2    51:4|of Argam’s; on the pretext of a suspicion that a plot
06Khor2    51:5|ordering him to slaughter many of the Muratsean family, to burn
06Khor2    51:6|his possessions with the exception of the concubine
06Khor2    51:7|not satisfied with depriving them of the second rank; he also
06Khor2    51:7|the villages to the south of the Araxes, and their palaces
06Khor2    51:8|the victory and slaughtered all of Argam’s offspring with their father
06Khor2    51:8|and all the eminent men of the Muratsean family; and he
06Khor2    51:9|Not one of them survived, save only a
06Khor2    51:10|and this is the cause of his war with Artavazd
06Khor2    52:1|What sort of man Smbat was, and what
06Khor2    52:1|the Alans and the settlement of Artaz
06Khor2    52:2|pleasant for me to tell of the valiant man Smbat, for
06Khor2    52:2|from the truth. The stature of his limbs was in proportion
06Khor2    52:2|his valor; he pursued virtue of the spirit; he was notable
06Khor2    52:2|was notable for the beauty of his hair. He had a
06Khor2    52:2|In addition to being agile of person and body, he was
06Khor2    52:3|Artashēs’ orders to the land of the Alans with an army
06Khor2    52:3|army to support the brother of Sat’inik
06Khor2    52:4|a tyrant over the land of the Alans and had expelled
06Khor2    52:4|restored Sat’inik’s brother as lord of his people, and devastated the
06Khor2    52:4|people, and devastated the lands of his opponents, bringing them all
06Khor2    52:5|on the south-eastern side of Masis, which is called the
06Khor2    52:5|which is called the province of Shavarshan, though it has kept
06Khor2    53:1|The ravaging of the land of the Caspians
06Khor2    53:1|The ravaging of the land of the Caspians, the quarrel of
06Khor2    53:1|of the Caspians, the quarrel of the descendants of Artashēs with
06Khor2    53:1|the quarrel of the descendants of Artashēs with Smbat and with
06Khor2    53:2|After the death of the last Arshak, king of
06Khor2    53:2|of the last Arshak, king of Persia, our Artashēs made his
06Khor2    53:2|Artashēs, king over the land of Persia
06Khor2    53:3|The inhabitants of the mountain, which is called
06Khor2    53:3|their own tongue the province of Patizhahar, that is, the mountain
06Khor2    53:3|Patizhahar, that is, the mountain of Geḷmants’, did not wish to
06Khor2    53:3|beyond them. Similarly, the land of the Caspians for that reason
06Khor2    53:5|all; he ravaged the land of the Caspians and brought to
06Khor2    53:6|royal portion in the villages of Goḷt’n and the springs of
06Khor2    53:6|of Goḷt’n and the springs of Uḷt, and in addition left
06Khor2    53:8|Assyria, willingly abandoning the command of the Armenian army - the cause
06Khor2    53:8|the Armenian army - the cause of Artavazd’s envy
06Khor2    53:9|At the command of Artashēs he dwelt in Tmorik’
06Khor2    53:9|and he settled the host of captives at Aḷki. In his
06Khor2    53:10|After the departure of Smbat, Artavazd received from his
06Khor2    53:10|from his father the object of his ambition - the command of
06Khor2    53:10|of his ambition - the command of the whole army
06Khor2    53:11|because his brothers were jealous of him at the instigation of
06Khor2    53:11|of him at the instigation of their wives, therefore Artashēs made
06Khor2    53:11|to him all the affairs of the royal household. And Mazhan
06Khor2    53:11|he established as chief priest of the god Aramazd in Ani
06Khor2    53:12|Artashēs also divided the command of the army into four: he
06Khor2    53:12|he left Artavazd in command of the eastern army, Tiran over
06Khor2    53:13|a certain K’ardzam, became aware of this, he incited the land
06Khor2    54:3|this arrived in the region of Caesarea it swept Tiran and
06Khor2    54:3|as the very wide valley of Basean. Artavazd hastened to oppose
06Khor2    54:3|oppose it with the armies of the east and north, accompanied
06Khor2    54:4|At the end of the battle Smbat arrived with
06Khor2    54:4|Smbat arrived with the army of the south, and advancing into
06Khor2    54:4|and advancing into the midst of the fray he saved the
06Khor2    54:5|as far as the borders of Caesarea
06Khor2    54:6|When they wish to sing of this in their fables, they
06Khor2    54:8|Emboldened by this the armies of the Armenians and Persians made
06Khor2    55:1|his deeds, and the murder of Mazhan by his brothers
06Khor2    55:2|that time Trajan became emperor of the Romans, and having pacified
06Khor2    55:3|before him with the tribute of the previous years. Having obtained
06Khor2    55:6|This Mazhan did because of the rancor he nourished on
06Khor2    55:6|once chief priest and commander of the east
06Khor2    55:8|When Artavazd and Tiran learned of his plan, they ambushed Mazhan
06Khor2    55:8|buried him in the town of Altars as chief priest
06Khor2    56:1|How Artashēs increased the population of the land and fixed the
06Khor2    56:2|these noble deeds and acts of wise government, Artashēs ordered the
06Khor2    56:2|government, Artashēs ordered the boundaries of villages and of estates to
06Khor2    56:2|the boundaries of villages and of estates to be distinguished. For
06Khor2    56:2|he had increased the population of Armenia by introducing many foreigners
06Khor2    56:4|Of this Artashir, son of Sasan
06Khor2    56:4|Of this Artashir, son of Sasan, was jealous, and he
06Khor2    56:4|name, so that the name of Artashēs might be no more
06Khor2    56:5|said that in the time of Artashēs there was no land
06Khor2    56:5|land unworked in Armenia, neither of mountain nor plain, on account
06Khor2    56:5|mountain nor plain, on account of the prosperity of the country
06Khor2    56:5|on account of the prosperity of the country
06Khor2    57:1|Concerning the principality of the Amatunik’
06Khor2    57:2|days they say the family of the Amatunik’ came from the
06Khor2    57:2|came from the eastern regions of the land of the Aryans
06Khor2    57:2|eastern regions of the land of the Aryans
06Khor2    57:3|certain Manue, whose son was of great stature and strength called
06Khor2    57:3|call children after the names of their ancestors in expectation
06Khor2    57:4|now see among the family of the Amatunik’, for they are
06Khor2    57:5|by Arshak, the first king of the Parthians, and in the
06Khor2    57:5|Parthians, and in the land of the Aryans, in the regions
06Khor2    57:5|the Aryans, in the regions of Hamadan, they were promoted to
06Khor2    57:5|were promoted to a position of honor
06Khor2    57:7|them Manuean after the name of their ancestor
06Khor2    58:1|Concerning the clan of the Aṙaveḷeank’, whence this family
06Khor2    58:2|who were from the nation of the Alans and related to
06Khor2    58:2|as a family and principality of Armenia, as kin of the
06Khor2    58:2|principality of Armenia, as kin of the great queen. And in
06Khor2    58:2|queen. And in the time of Khosrov, Trdat’s father, they became
06Khor2    58:2|marriage to a certain warrior of the colony of Basiḷk’ that
06Khor2    58:2|certain warrior of the colony of Basiḷk’ that had come to
06Khor2    59:1|Knowledge of the arts in the days
06Khor2    59:1|the arts in the days of Artashēs
06Khor2    59:2|were performed in the days of Artashēs, therefore we have divided
06Khor2    59:2|be wearied by the length of the account. This last chapter
06Khor2    59:2|last chapter has the purpose of recording still other aspects of
06Khor2    59:2|of recording still other aspects of the period of Artashēs
06Khor2    59:2|other aspects of the period of Artashēs
06Khor2    59:3|kings, yet they were neglectful of the noble arts and sciences
06Khor2    59:3|in them - I am speaking of the cycles of weeks, months
06Khor2    59:3|am speaking of the cycles of weeks, months, and years
06Khor2    59:4|Nothing of this kind was known among
06Khor2    59:4|there navigation on the lakes of our country, nor travel over
06Khor2    59:4|scattered places. In the manner of the northern regions they lived
06Khor2    59:5|was reformed in the days of Artashēs
06Khor2    60:1|Concerning the death of Artashēs
06Khor2    60:2|Ariston of Pella gives a beautiful account
06Khor2    60:2|Pella gives a beautiful account of the death of Artashēs
06Khor2    60:2|beautiful account of the death of Artashēs
06Khor2    60:3|eparch Rufus under the leadership of a certain brigand called Bar
06Khor2    60:3|Bar K’oba, that isson of a star,” who was an
06Khor2    60:3|and a murderer - but because of his name he greatly boasted
06Khor2    60:6|the rebels in the siege of a small town near Jerusalem
06Khor2    60:6|he ordered all the nation of the Jews to leave their
06Khor2    60:9|powerful army to the regions of Assyria and ordered our Artashēs
06Khor2    60:10|in Marand, in the town of Bakurakert. And a certain Abeḷoy
06Khor2    60:10|And a certain Abeḷoy, leader of the Abeḷini family, an active
06Khor2    60:10|in Ekeḷeats’ to the temple of Artemis to seek healing and
06Khor2    60:12|multitudes died at the death of Artashēs, his beloved wives and
06Khor2    60:12|display they made in honor of the corpse in a civilized
06Khor2    60:13|The coffin he says was of gold; the bier and litter
06Khor2    60:13|the bier and litter were of silk; the robes around the
06Khor2    60:13|arms set before him were of gold; around the bier were
06Khor2    60:13|his sons and a host of his kinsmen, and beside them
06Khor2    60:13|military - the leaders and companies of the princely houses, the troops
06Khor2    60:13|the princely houses, the troops of soldiers, all armed as if
06Khor2    60:13|then followed and the mass of the common people
06Khor2    61:1|Reign of Artavazd, the expulsion of his
06Khor2    61:1|Reign of Artavazd, the expulsion of his brothers and sisters, and
06Khor2    61:2|from Ayrarat to the provinces of Aḷiovit and Aṙberan so that
06Khor2    61:3|he passed over the bridge of the city of Artashat to
06Khor2    61:3|the bridge of the city of Artashat to hunt wild asses
06Khor2    61:3|wild asses around the springs of Gēn. Confused by some giddiness
06Khor2    61:4|Of him the singers of Goḷt’n
06Khor2    61:4|Of him the singers of Goḷt’n tell the following fable
06Khor2    61:4|following fable. At the death of Artashēs much slaughter took place
06Khor2    61:6|The old women also tell of him that he is imprisoned
06Khor2    61:6|country, but at the sound of the hammering of smiths, they
06Khor2    61:6|the sound of the hammering of smiths, they say, his bonds
06Khor2    61:7|fable, on the first day of the week strike the anvil
06Khor2    61:7|times so that the chains of Artavazd may be strengthened, as
06Khor2    61:8|But the truth of the matter is as we
06Khor2    61:9|was thought that the wives of the descendants of Azhdahak had
06Khor2    61:9|the wives of the descendants of Azhdahak had set a spell
06Khor2    61:10|fable as follows: The descendants of the dragons stole the child
06Khor2    62:2|Tiran, son of Artashēs, became king of Armenia
06Khor2    62:2|son of Artashēs, became king of Armenia in the second year
06Khor2    62:2|Armenia in the second year of Peroz the First, king of
06Khor2    62:2|of Peroz the First, king of Persia
06Khor2    62:3|No great deeds are told of him but merely that he
06Khor2    62:4|air. When Datakē, a prince of the Bznunik’, asked permission to
06Khor2    62:5|There came to him members of his own ancient family of
06Khor2    62:5|of his own ancient family of the Arsacids who lived in
06Khor2    62:5|who lived in the regions of Hashteank’, and they note: “Enlarge
06Khor2    62:6|He ordered some of them to go to the
06Khor2    62:6|to go to the province of Aḷiovit and Aṙberan
06Khor2    62:8|insufficient inheritance for the inhabitants of Hashteank’. Therefore, many of them
06Khor2    62:8|inhabitants of Hashteank’. Therefore, many of them came to the provinces
06Khor2    62:8|them came to the provinces of Aḷiovit and Aṙberan
06Khor2    62:9|say, lived a young man of the Andzavats’i family, distinguished in
06Khor2    62:9|Erakhnavu. He married the last of Artavazd’s wives, whom he had
06Khor2    62:10|to Erakhnavu all the house of Artavazd
06Khor2    62:11|temperate even in the desires of the flesh
06Khor2    62:12|entrusted to him the care of the army of the east
06Khor2    62:12|the care of the army of the east, and he left
06Khor2    62:12|latter was a Persian friend of his who had become related
06Khor2    62:12|by marriage to the princes of Vaspurakan and to whom he
06Khor2    62:12|he had given the town of Tateawn with its estates and
06Khor2    62:12|branches out from the lake of Gaylatu
06Khor2    62:13|himself sent to the regions of Ekeḷeats’ and established his court
06Khor2    62:13|his court in the town of Ch’rmēs
06Khor2    63:1|Bagratuni and the first names of his family
06Khor2    63:2|Eraneak to a certain Trdat of the Bagratuni family, the son
06Khor2    63:2|the Bagratuni family, the son of Smbatuhi, daughter of the valiant
06Khor2    63:2|the son of Smbatuhi, daughter of the valiant Smbat, a spirited
06Khor2    63:3|ugly man, and that being of noble family she lived with
06Khor2    63:3|she lived with a man of ignoble origin
06Khor2    63:5|rebellion to the secure regions of Media. After he had arrived
06Khor2    63:5|had arrived in the land of Siunik’, the news of Tiran’s
06Khor2    63:5|land of Siunik’, the news of Tiran’s death reached him; on
06Khor2    63:6|day that Bakur, the prince of Siunik’, invited him to a
06Khor2    63:6|was Nazinik. He was enamored of her and said to Bakur
06Khor2    63:9|stood up, took a vase of flowers as a weapon, and
06Khor2    63:10|new Odysseus slaughtering the suitors of Penelope, or the struggle of
06Khor2    63:10|of Penelope, or the struggle of the Lapiths and the Centaurs
06Khor2    63:10|the Centaurs at the marriage of Perithous
06Khor2    63:12|say more about the prowess of this lascivious man
06Khor2    63:13|other similar appellations, being deprived of their traditional names by which
06Khor2    64:1|What manner of man the last Tigran was
06Khor2    64:2|who came to the throne of Armenia in the twenty-fourth
06Khor2    64:2|in the twenty-fourth year of Peroz, king of Persia. He
06Khor2    64:2|fourth year of Peroz, king of Persia. He enjoyed a long
06Khor2    64:2|He enjoyed a long life of forty-two years and died
06Khor2    64:2|exhibiting any brave deed worthy of record, save that he was
06Khor2    64:3|Peroz, king of Persia, invaded the Roman empire
06Khor2    64:4|when Peroz invaded the regions of Palestine through Syria, on his
06Khor2    64:4|Mediterranean regions after the death of Peroz, subdued Armenia, and freed
06Khor2    64:5|the maiden Ṙop’i, a relative of his. But when he, Tigran
06Khor2    64:6|The first of the children he made chief
06Khor2    64:6|here or in the regions of Korchēk’, they were established by
06Khor2    64:6|I mean the ancient neighbors of the Vchenik’ from the descendants
06Khor2    64:6|the Vchenik’ from the descendants of the Haykazunk’ - and some were
06Khor2    64:7|we are avoiding the labor of such work, and third because
06Khor2    64:7|and third because the lack of certainty about many of them
06Khor2    64:7|lack of certainty about many of them introduces doubts in any
06Khor2    64:8|but we shall speak only of the subsequent events that we
06Khor2    64:9|and followed to the best of our ability only what was
06Khor2    64:10|I am keeping the course of my story free from what
06Khor2    64:10|what would encourage the introduction of doubt and disbelief
06Khor2    65:1|Concerning the reign of Vaḷarsh, the building of the
06Khor2    65:1|reign of Vaḷarsh, the building of the town of Basean, the
06Khor2    65:1|the building of the town of Basean, the surrounding of Nor
06Khor2    65:1|town of Basean, the surrounding of Nor K’aḷak’ with a wall
06Khor2    65:2|After the death of Tigran his son Vaḷarsh came
06Khor2    65:2|in the thirty-second year of his homonym, Vaḷarsh king of
06Khor2    65:2|of his homonym, Vaḷarsh king of Persia
06Khor2    65:3|He built up the place of his birth on the road
06Khor2    65:3|was surprised by the pains of labor on her way and
06Khor2    65:3|the road, in the province of Basean at the place where
06Khor2    65:4|with walls the strong town of Vardgēs on the River K’asakh
06Khor2    65:4|Vardgēs on the River K’asakh, of which they say in the
06Khor2    65:4|a child left the province of Tuh by the River Khasaḷ
06Khor2    65:4|to dwell by the hill of Shresh by the city of
06Khor2    65:4|of Shresh by the city of Artimed on the River Khasaḷ
06Khor2    65:4|and batter at the gate of Eruand the king
06Khor2    65:5|This Eruand was the first of that name, the short-lived
06Khor2    65:5|town. Here the middle Tigran of the Arsacid family settled the
06Khor2    65:5|settled the entire first colony of Jewish captives, and it became
06Khor2    65:8|after his death on account of his repute, which is greater
06Khor2    65:8|which is greater than that of lazier kings
06Khor2    65:9|in his days the hosts of the northern peoples united, I
06Khor2    65:9|Chor gate under the leadership of their king, a certain Vnasep
06Khor2    65:9|they crossed to this side of the River Kura
06Khor2    65:10|them with a great force of warlike soldiers and scattered their
06Khor2    65:11|Vaḷarsh died at the hands of their expert archers
06Khor2    65:12|throne in the third year of Artavan, king of Persia
06Khor2    65:12|third year of Artavan, king of Persia
06Khor2    65:13|he took hostage one out of every hundred of all their
06Khor2    65:13|one out of every hundred of all their active men, and
06Khor2    65:13|men, and as a token of his own authority he set
06Khor2    66:2|Bardaisan of Edessa tells us about this
06Khor2    66:3|a historian in the days of the last Antoninus. At first
06Khor2    66:3|first, he was a disciple of the sect of Valentinus, but
06Khor2    66:3|a disciple of the sect of Valentinus, but later he rejected
06Khor2    66:3|one he established another heresy of his own
06Khor2    66:4|composed much against the sect of the Marcionites and fate and
06Khor2    66:4|and fate and the cult of idols in our country
06Khor2    66:5|welcomed, he entered the fortress of Ani; and having read the
06Khor2    66:5|history, which included the deeds of the kings, he himself added
06Khor2    66:6|how the last Tigran, king of Armenia, honored the tomb of
06Khor2    66:6|of Armenia, honored the tomb of his brother Mazhan, the chief
06Khor2    66:6|chief priest in the town of Altars, which is in the
06Khor2    66:6|which is in the province of Bagrevand, building an altar over
06Khor2    66:7|popular festival at the beginning of the New Year, on the
06Khor2    66:7|New Year, on the first of Navasard
06Khor2    66:8|for you, from the reign of Artavazd up to the stele
06Khor2    66:8|Artavazd up to the stele of Khosrov
06Khor2    67:2|Vaḷarsh his son Khosrov, father of Saint Trdat the Great, succeeded
06Khor2    67:3|accomplished archivist Agathangelos treats briefly of him and his relatives and
06Khor2    67:3|and gives a summary account of the death of Artavan, the
06Khor2    67:3|summary account of the death of Artavan, the Persian king, the
06Khor2    67:3|the Persian king, the seizing of the Parthian empire by Artashir
06Khor2    67:3|Parthian empire by Artashir, son of Sasan, the subjection of the
06Khor2    67:3|son of Sasan, the subjection of the Persians under his hand
06Khor2    67:3|under his hand, the vengeance of Khosrov, father of Trdat, and
06Khor2    67:3|the vengeance of Khosrov, father of Trdat, and his devastation of
06Khor2    67:3|of Trdat, and his devastation of the land of Persia and
06Khor2    67:3|his devastation of the land of Persia and Assyria in a
06Khor2    67:4|his original homeland, the regions of the Kushans, that his relative
06Khor2    67:5|and faithful to the rule of Artashir than to that of
06Khor2    67:5|of Artashir than to that of their kinsman and brother, so
06Khor2    67:6|He then speaks of the treacherous arrival of Anak
06Khor2    67:6|speaks of the treacherous arrival of Anak, seduced by the promises
06Khor2    67:6|Anak, seduced by the promises of Artashir, who note: “I shall
06Khor2    67:7|For the sake of that, Anak agreed and murdered
06Khor2    67:8|thus given a brief account of these events, nonetheless I have
06Khor2    67:8|decided to rehearse the history of that time in extended fashion
06Khor2    68:2|from him descends the nation of the Parthians
06Khor2    68:3|says that after the death of Sarah, Abraham married K’etura, from
06Khor2    68:4|From them springs the nation of the Parthians, and descended from
06Khor2    68:4|and reigned in the land of the Kushans for thirty-one
06Khor2    68:4|made his brother Vaḷarshak king of Armenia, appointing him the second
06Khor2    68:5|called Pahlavk’ just as those of his brother Vaḷarshak were called
06Khor2    68:7|throne in the thirteenth year of Vaḷarshak, king of Armenia, and
06Khor2    68:7|thirteenth year of Vaḷarshak, king of Armenia, and he reigned for
06Khor2    68:9|Now after the death of their father Artashēs wished to
06Khor2    68:9|this, not so much because of his blandishing and deceitful words
06Khor2    68:10|the throne in the order of their seniority
06Khor2    68:11|families, preserving the original name of each family so that they
06Khor2    68:11|her husband was in command of the army
06Khor2    68:13|fully informed about the relatives of our Illuminator
06Khor2    69:1|What manner of clan was that of Artashēs
06Khor2    69:1|manner of clan was that of Artashēs, king of Persia, until
06Khor2    69:1|was that of Artashēs, king of Persia, until its extinction
06Khor2    69:2|now pass through the list of kings of the clan of
06Khor2    69:2|through the list of kings of the clan of Artashēs up
06Khor2    69:2|of kings of the clan of Artashēs up to the point
06Khor2    69:4|last was killed by Artashir of Stahr, the son of Sasan
06Khor2    69:4|Artashir of Stahr, the son of Sasan, when he seized the
06Khor2    69:4|Parthian throne and deprived them of their hereditary land
06Khor2    69:5|Many are the historians of that period among the Persians
06Khor2    69:6|From the beginning of the Parthian kingdom until its
06Khor2    69:7|our account from the book of Barsuma, which Khoṙohbut brought
06Khor2    70:2|This Khoṙohbut was the scribe of Shapuh, the Persian king, and
06Khor2    70:2|he fell into the hands of the Greeks when Julian, also
06Khor2    70:2|to Greece in the company of the royal officers with Jovian
06Khor2    70:2|language and wrote a history of the deeds of Shapuh and
06Khor2    70:2|a history of the deeds of Shapuh and Julian
06Khor2    70:3|translated a bookthe History of the first kings,” composed by
06Khor2    70:3|composed by a fellow captive of his, Barsuma by name, whom
06Khor2    70:3|book, leaving out the nonsense of their fables
06Khor2    70:4|the fables concerning the dream of Papag, the eruption of the
06Khor2    70:4|dream of Papag, the eruption of the twisting fire from Sasan
06Khor2    70:4|fire from Sasan, the envelopment of the flock, the light of
06Khor2    70:4|of the flock, the light of the moon, the prophecy of
06Khor2    70:4|of the moon, the prophecy of the astrologers, that is, the
06Khor2    70:4|so on; the adulterous plan of Artashir involving murder, the stupid
06Khor2    70:4|involving murder, the stupid discourse of the magus’s daughter concerning the
06Khor2    70:5|shall omit the goat’s suckling of her kid under the shade
06Khor2    70:5|her kid under the shade of an eagle, the prediction of
06Khor2    70:5|of an eagle, the prediction of the crow, the guarding of
06Khor2    70:5|of the crow, the guarding of the illustrious lion with the
06Khor2    70:5|by the wolf, the valor of the single combat, and whatever
06Khor2    70:5|and whatever has the character of allegory
06Khor2    71:1|The first invasion of Khosrov into Assyria in which
06Khor2    71:2|After Artashir, son of Sasan, had killed Artavan and
06Khor2    71:2|gained the throne, two branches of the Pahlav family called Aspahapet
06Khor2    71:2|were jealous at the rule of the branch of their own
06Khor2    71:2|the rule of the branch of their own kin, that is
06Khor2    71:2|their own kin, that is, of Artashēs, and willingly accepted the
06Khor2    71:2|and willingly accepted the rule of Artashir, son of Sasan
06Khor2    71:2|the rule of Artashir, son of Sasan
06Khor2    71:3|But the house of Karēn Pahlav, remaining friendly toward
06Khor2    71:3|opposed in war Artashir, son of Sasan
06Khor2    71:4|As soon as Khosrov, king of Armenia, heard of the troubles
06Khor2    71:4|Khosrov, king of Armenia, heard of the troubles he set out
06Khor2    71:4|he heard the sad news of Artavan’s death and of the
06Khor2    71:4|news of Artavan’s death and of the alliance of all the
06Khor2    71:4|death and of the alliance of all the Persian troops and
06Khor2    71:4|Persian troops and nobles - both of his own family the Parthians
06Khor2    71:4|own family the Parthians and of the Pahlavik’, except for the
06Khor2    71:4|Pahlavik’, except for the branch of Karēn. To the latter he
06Khor2    72:3|he helped him by means of a letter ordering that he
06Khor2    72:4|far away as the shores of the Pontic Sea
06Khor2    72:5|Having acquired such a multitude of troops he marched against Artashir
06Khor2    72:6|and to all the forces of the land of the Kushans
06Khor2    72:6|the forces of the land of the Kushans, that they should
06Khor2    72:7|upset at the falling away of his kin
06Khor2    72:8|there came to him some of his own messengers who had
06Khor2    72:8|kinsman Vehsachan with his branch of the Karēn Pahlav had not
06Khor2    73:1|The renewed attack of Khosrov against Artashir without Roman
06Khor2    73:2|greatly delighted at the news of the coming of his kinsmen
06Khor2    73:2|the news of the coming of his kinsmen, yet his joy
06Khor2    73:2|and slaughtered all the branch of the Karenean Pahlav, killing all
06Khor2    73:2|one youth whom a friend of his house, Burz by name
06Khor2    73:2|in flight to the land of the Kushans and brought to
06Khor2    73:2|Kushans and brought to some of his powerful relatives. Artashir made
06Khor2    73:4|latter was Perozamat, the ancestor of our great family of Kamsarakan
06Khor2    73:4|ancestor of our great family of Kamsarakan, of whom we shall
06Khor2    73:4|our great family of Kamsarakan, of whom we shall speak in
06Khor2    73:5|But now we shall tell of what happened after the slaughter
06Khor2    73:5|what happened after the slaughter of the family of the Karenean
06Khor2    73:5|the slaughter of the family of the Karenean Pahlav, vengeance for
06Khor2    73:5|him and with the nations of the north was victorious over
06Khor2    74:1|Concerning the arrival of Anak and the begetting of
06Khor2    74:1|of Anak and the begetting of Saint Gregory
06Khor2    74:2|as far as the land of India; being sorely pressed, he
06Khor2    74:2|promised to give all sorts of gifts. “Especially for the Parthians
06Khor2    74:3|Bahl, and all the country of the Kushans
06Khor2    74:4|promised the form and splendor of royalty, half of the empire
06Khor2    74:4|and splendor of royalty, half of the empire of the Aryans
06Khor2    74:4|royalty, half of the empire of the Aryans, and second place
06Khor2    74:5|who was from the line of Surēn Pahlav, undertook to kill
06Khor2    74:6|Under the pretext of rebellion he fled from Artashir
06Khor2    74:6|drove him along the frontiers of Azerbaijan through Korduk’
06Khor2    74:7|When Khosrov the Great heard of this in the province of
06Khor2    74:7|of this in the province of Utē, thinking that it was
06Khor2    74:7|that it was the arrival of the Karenean, he sent a
06Khor2    74:8|a plain where the relics of our holy and great apostle
06Khor2    74:9|Here I repeat a story of the wonderful old man, who
06Khor2    74:9|receiving from father the remembrance of these tales,” like those of
06Khor2    74:9|of these tales,” like those of Olympiodorus about Tarawn and the
06Khor2    74:10|was dwelling in the plain of Artaz he happened to spend
06Khor2    74:10|the night by the grave of the holy apostle, which was
06Khor2    74:10|was under the innermost room of his tent. And there they
06Khor2    74:10|there they say the mother of our holy and great Illuminator
06Khor2    74:11|Therefore he received the grace of that same apostle, and having
06Khor2    74:13|was entrusted with the grace of his apostolate
06Khor2    74:14|But Agathangelos informs you of the rest of the story
06Khor2    74:14|informs you of the rest of the story
06Khor2    75:1|Concerning Firmilian, bishop of Caesarea in Cappadocia, and his
06Khor2    75:2|Firmilian, bishop of Caesarea in Cappadocia, was a
06Khor2    75:3|treatises, among them a history of the persecutions of the church
06Khor2    75:3|a history of the persecutions of the church, which arose first
06Khor2    75:3|arose first in the days of Maximian and Decius and last
06Khor2    75:3|Maximian and Decius and last of all in the reign of
06Khor2    75:3|of all in the reign of Diocletian; he also included in
06Khor2    75:3|included in it the deeds of the kings
06Khor2    75:4|that Peter, the sixteenth bishop of Alexandria, was martyred in the
06Khor2    75:4|martyred in the ninth year of the persecution
06Khor2    75:5|He writes also of many who were martyred by
06Khor2    75:5|land, and similarly after him of others martyred by others
06Khor2    75:7|says about Antony, the son of Severus, that he waged war
06Khor2    75:7|waged war against Vaḷarsh, king of Persia, in Mesopotamia and died
06Khor2    75:8|But as for his account of events after the death of
06Khor2    75:8|of events after the death of Khosrov down to the reign
06Khor2    75:8|Khosrov down to the reign of Trdat in the period of
06Khor2    75:8|of Trdat in the period of anarchy, considering this to be
06Khor2    75:9|what happened in the reign of Trdat and after him, we
06Khor2    75:9|what comes from the records of the archival books of the
06Khor2    75:9|records of the archival books of the Greeks
06Khor2    75:10|such matters from the reports of wise men and antiquarians, we
06Khor2    76:2|says that after the murder of Khosrov the Armenian princes united
06Khor2    76:5|took captive the major part of the country and turned it
06Khor2    76:6|Mandakuni, who took Trdat, son of Khosrov, and brought him to
06Khor2    76:7|oppose Artashir in the regions of Pontus, and he sent his
06Khor2    77:1|in Armenia during the years of anarchy
06Khor2    77:2|Probus became emperor of the Greeks, and, making peace
06Khor2    77:3|called Awtay from the family of the Amatunik’, who was related
06Khor2    77:3|related by marriage to that of the Sḷkunik’ and was the
06Khor2    77:3|and was the foster father of Khosrovidukht, the daughter of Khosrov
06Khor2    77:3|father of Khosrovidukht, the daughter of Khosrov. He had ensconced himself
06Khor2    77:3|ensconced himself in the fortress of Ani, as if hidden in
06Khor2    77:5|Arsacids, who had been deprived of the crown and of their
06Khor2    77:5|deprived of the crown and of their residence in Ayrarat, he
06Khor2    77:6|He increased the cults of the temples and ordered the
06Khor2    77:6|temples and ordered the fire of Ormizd, which was on the
06Khor2    77:7|set up as the images of his ancestors with those of
06Khor2    77:7|of his ancestors with those of the sun and moon at
06Khor2    77:10|governed our land like one of his own territories with Persian
06Khor2    77:10|one year until the reign of Trdat, his son Shapuh - which
06Khor2    77:10|son Shapuh - which meanschild of the king
06Khor2    78:1|The slaughter of the Mandakuni family by Artashir
06Khor2    78:2|Artashir had heard that one of the Armenian princes had fled
06Khor2    78:2|princes had fled with one of Khosrov’s sons and saved him
06Khor2    78:3|discovered that it was Artavazd of the Mandakuni family. He ordered
06Khor2    78:4|had fled with the families of the other princes. And when
06Khor2    78:5|who was from the family of Ashots’ and descended from Gushar
06Khor2    78:5|by fleeing to the city of Caesarea, he married her because
06Khor2    78:5|Caesarea, he married her because of her wonderful beauty
06Khor2    79:1|Concerning the prowess of Trdat during the years of
06Khor2    79:1|of Trdat during the years of anarchy in Armenia
06Khor2    79:2|He speaks of the prowess of Trdat: first
06Khor2    79:2|He speaks of the prowess of Trdat: first of all, in
06Khor2    79:2|the prowess of Trdat: first of all, in his youth he
06Khor2    79:2|horseman, dexterous in the use of arms, and a willing pupil
06Khor2    79:2|arms, and a willing pupil of other military exercises. And then
06Khor2    79:2|then according to the oracle of the Peloponnesian temple of Hephaistos
06Khor2    79:2|oracle of the Peloponnesian temple of Hephaistos, in the boxing match
06Khor2    79:2|boxing match he outdid Clitostratos of Rhodes, who used to win
06Khor2    79:2|neck grip, and also Cerasos of Argos; for the latter pulled
06Khor2    79:2|latter pulled out the hoof of an ox, whereas he, Trdat
06Khor2    79:3|a chariot in the races of the hippodrome, he was thrown
06Khor2    79:3|was thrown by the skill of his opponent and fell to
06Khor2    79:4|And in the war of Probus against the Goths there
06Khor2    79:5|anyone from entering the palace of Licinius, with whom Trdat was
06Khor2    79:7|and having the desert peoples of Tachikastan on his side, gave
06Khor2    79:7|Roman army on both sides of the Euphrates. In the battle
06Khor2    79:8|against Koṙnak in the company of Trdat, was slaughtered with his
06Khor2    79:11|But Agathangelos informs you of Trdat’s various deeds in his
06Khor2    80:1|A brief exposition of the birth and life of
06Khor2    80:1|of the birth and life of Gregory and his sons from
06Khor2    80:1|his sons from the letter of the bishop Artit’es concerning a
06Khor2    80:1|bishop Artit’es concerning a question of the hermit Mark in Agṙochan
06Khor2    80:2|A certain Persian, not one of the lesser and insignificant people
06Khor2    80:2|from Persia to the province of Cappadocia and settled in Caesarea
06Khor2    80:3|wife called Sophy, the sister of a certain magnate named Euthalius
06Khor2    80:4|At this point the birth of our Illuminator took place, and
06Khor2    80:5|to say, for the sake of preparing the way for our
06Khor2    80:6|did they raise the child of Pahlav descent in the Roman
06Khor2    80:7|daughter Mariam. After the birth of two sons in three years
06Khor2    80:10|to carry out the task of preaching to our country and
06Khor2    80:10|preaching to our country and of his high priesthood and martyrdom
06Khor2    80:11|him. This was hardly because of fear of persecutions. But they
06Khor2    80:11|was hardly because of fear of persecutions. But they did not
06Khor2    80:12|back and in the city of Sebaste occupied himself with collecting
06Khor2    80:13|they would have done nothing of what he feared, for they
06Khor2    81:2|When Artashir, son of Sasan, died, he left the
06Khor2    81:2|died, he left the throne of Persia to his son Shapuh
06Khor2    81:3|came to Armenia the ancestor of the Mamikonian family from the
06Khor2    81:3|foremost among all the nations of the north, I mean the
06Khor2    81:3|north, I mean the land of the Chinese, of whom the
06Khor2    81:3|the land of the Chinese, of whom the following tale is
06Khor2    81:4|In the year of Artashir’s death a certain Arbok
06Khor2    81:4|means in their tonguehonor of the kingdom,’’ had two
06Khor2    81:6|But when Mamgon heard of this he did not heed
06Khor2    81:6|and came to Artashir, king of Persia
06Khor2    81:7|when Artashir refused, the king of China prepared for war against
06Khor2    81:9|to remain in the land of the Aryans but sent him
06Khor2    81:10|sent word to the king of China, saying: “May it not
06Khor2    81:10|to him by the light of the sun. But to cause
06Khor2    81:10|my country to the edge of the earth in the west
06Khor2    81:11|are the most peace loving of all the inhabitants on the
06Khor2    81:11|the inhabitants on the face of the earth, he agreed to
06Khor2    81:12|is wonderful in its abundance of all varieties of fruits; it
06Khor2    81:12|its abundance of all varieties of fruits; it is adorned with
06Khor2    81:12|silk. It has untold numbers of gazelles and marvelous creatures and
06Khor2    81:12|donkey goats.” There the food of common people, they say, is
06Khor2    81:13|The number of precious stones and pearls of
06Khor2    81:13|of precious stones and pearls of the magnates they say no
06Khor2    81:13|among us are the robes of the few, for them they
06Khor2    81:14|So much for the land of China
06Khor2    82:1|The prowess of Trdat during his reign before
06Khor2    82:2|throne in the third year of Diocletian and that he came
06Khor2    82:3|he arrived at Caesarea, most of the princes went to meet
06Khor2    82:4|yet he realized the falsity of the idols
06Khor2    82:6|made Awtay commander-in-chief of Armenia and honored him in
06Khor2    82:6|he had been the cause of his escape and of his
06Khor2    82:6|cause of his escape and of his attaining the glory of
06Khor2    82:6|of his attaining the glory of his fathers. Therefore, he entrusted
06Khor2    82:6|entrusted him with the command of the Armenian army
06Khor2    82:7|law, prince over the province of Ashots’
06Khor2    82:8|and later about the sons of Gregory, as he had learned
06Khor2    82:8|when living in the city of Caesarea
06Khor2    82:10|over an equally large number of woundeds
06Khor2    82:11|powerful Persians felt the strength of the giant and the force
06Khor2    82:11|the giant and the force of his arms. They had inflicted
06Khor2    82:12|foot, in turn overthrowing many of the enemy. Seizing the horse
06Khor2    82:12|the enemy. Seizing the horse of one of them, he boldly
06Khor2    82:12|Seizing the horse of one of them, he boldly mounted
06Khor2    82:13|sword he scattered the ranks of elephants
06Khor2    83:2|sent General Smbat, the father of Bagarat, to bring the maiden
06Khor2    83:2|the maiden Ashkhēn, the daughter of Ashkhadar, to be his wife
06Khor2    83:4|did not attain the stature of his parents
06Khor2    83:5|days occurred also the marriage of Maximina, the daughter of Diocletian
06Khor2    83:5|marriage of Maximina, the daughter of Diocletian, in Nicomedia; her husband
06Khor2    83:5|was the Emperor Constantine, son of Constantius, the Roman emperor, who
06Khor2    83:6|This Constantine at the time of his marriage became friendly with
06Khor2    83:8|in his sleep a cross of stars from heaven, which was
06Khor2    83:9|his wife Maximina, the daughter of Diocletian, he raised persecutions against
06Khor2    83:9|After making many martyrs, because of his presumption he himself was
06Khor2    83:11|pagan priests, at the advice of demons, bade him slaughter a
06Khor2    83:11|him slaughter a great number of children in a basin and
06Khor2    83:12|when he heard the crying of the children and the wailing
06Khor2    83:12|the children and the wailing of their mothers, he had pity
06Khor2    83:13|by the life-giving washing of the font at the hands
06Khor2    83:13|the font at the hands of Silvester, the bishop of Rome
06Khor2    83:13|hands of Silvester, the bishop of Rome, who on being persecuted
06Khor2    83:13|had hidden in the mountain of Seraption. Being instructed by him
06Khor2    84:1|The massacre of the Sḷkunik’ by the Chinese
06Khor2    84:2|While Shapuh, king of Persia, rested from his wars
06Khor2    84:3|his words, Sḷuk, the prince of the Sḷkuni family, killed his
06Khor2    84:3|the old Awtay who was of the Amatuni family and had
06Khor2    84:3|and had been the guardian of Khosrovidukht, the king’s sister
06Khor2    84:5|But the prince of the Sḷkuni family fortified himself
06Khor2    84:5|had as refuge the inhabitants of the mountain called Sim. Opposing
06Khor2    84:5|confusion; and in the vicinity of the mountain he did not
06Khor2    84:6|to all the princely houses of Armenia to attend to any
06Khor2    84:7|to all the princely houses of Armenia: “Whoever brings to me
06Khor2    84:7|brings to me the prince of the Sḷkuni family, to him
06Khor2    84:7|estates and all the domains of the Sḷkuni family
06Khor2    84:9|king marched to the regions of Albania against the northern peoples
06Khor2    84:9|his entourage to the regions of Tarawn as if in revolt
06Khor2    84:9|foot to inform the prince of the Sḷkuni family about the
06Khor2    84:9|he went to the regions of Albania to wage war against
06Khor2    84:9|ally myself with you because of the insults I have suffered
06Khor2    84:10|At this the prince of the Sḷkuni family greatly rejoiced
06Khor2    84:12|After many promises of fidelity, one day he persuaded
06Khor2    84:12|day he persuaded the prince of the Sḷkuni family to leave
06Khor2    84:12|an arrow into the middle of his back and struck the
06Khor2    84:13|his men to the gate of the fortress, he seized the
06Khor2    84:14|decided to destroy the family of the Sḷkuni, and he slaughtered
06Khor2    84:14|in flight to the land of Tsop’k’
06Khor2    84:15|a prince in the place of the rebel with the title
06Khor2    85:1|The prowess of Trdat in the war in
06Khor2    85:1|which he cut the king of the Basilk’ in half
06Khor2    85:2|Armenians descended into the plain of Gargar and met the northern
06Khor2    85:2|joined, he cut the host of the enemy into two, assailing
06Khor2    85:3|unable to describe the quickness of his arm and how an
06Khor2    85:3|and how an infinite number of the enemy were struck to
06Khor2    85:3|dust. Like a net full of fish emptied on the ground
06Khor2    85:3|they danced on the surface of the earth
06Khor2    85:4|Seeing this, the king of the Basilk’ approached the king
06Khor2    85:4|his horse’s armor a strap of sinew wound around with leather
06Khor2    85:5|splitting the head and reins of his horse
06Khor2    85:6|as far as the land of the Huns
06Khor2    85:7|his own army and many of the nobles had fallen - among
06Khor2    85:7|whom the commander-in-chief of all the Armenians, Artavazd Mandakuni
06Khor2    85:8|Persia to attack Shapuh, son of Artashir. He made four of
06Khor2    85:8|of Artashir. He made four of his men generals: Mihran, prince
06Khor2    85:8|his men generals: Mihran, prince of the Georgians, whom he trusted
06Khor2    85:8|Georgians, whom he trusted because of his belief in Christ; Bagarat
06Khor2    85:8|Bagarat, the aspet; Manachihr, prince of the Rshtunik’; and Vahan, prince
06Khor2    85:8|the Rshtunik’; and Vahan, prince of the Amatunik’
06Khor2    85:9|now we have to tell of the conversion of Mihran and
06Khor2    85:9|to tell of the conversion of Mihran and the land of
06Khor2    85:9|of Mihran and the land of Georgia
06Khor2    86:1|how she became the cause of the Georgians’ salvation
06Khor2    86:2|certain woman called Nunē, one of the scattered companions of Saint
06Khor2    86:2|one of the scattered companions of Saint Rhipsimē who had fled
06Khor2    86:2|the capital, acquired the grace of healing through her extremely ascetic
06Khor2    86:2|people, most notably the wife of Mihran, the prince of Georgia
06Khor2    86:2|wife of Mihran, the prince of Georgia
06Khor2    86:3|these miracles?” and he learned of the preaching of Christ’s gospel
06Khor2    86:3|he learned of the preaching of Christ’s gospel. Hearing it with
06Khor2    86:4|very time news reached him of the miracles that had been
06Khor2    86:4|king and the nobles, and of the companions of blessed Nunē
06Khor2    86:4|nobles, and of the companions of blessed Nunē. Astonished at these
06Khor2    86:5|went astray in the crags of the mountains as the air
06Khor2    86:6|became for him a cause of eternal light. In his fear
06Khor2    86:8|had happily accepted the preaching of the gospel
06Khor2    86:9|set up the honorable sign of the cross until the day
06Khor2    86:10|straightaway she destroyed the image of Aramazd, god of thunder, which
06Khor2    86:10|the image of Aramazd, god of thunder, which stood outside the
06Khor2    86:10|river and sacrificed in front of the temples
06Khor2    86:11|However, the nobles of the city rose up against
06Khor2    86:11|are we to worship instead of the idols?” They were told
06Khor2    86:11|They were told: “The sign of Christ’s cross.” This they made
06Khor2    86:11|pretty hill to the east of the city, separated from it
06Khor2    86:13|hill and saw a piece of hewn wood, no work of
06Khor2    86:13|of hewn wood, no work of craftsmen, more than a few
06Khor2    86:13|their whole forest was full of such objects
06Khor2    86:14|sent from heaven a pillar of cloud, and the mountain was
06Khor2    86:14|there was heard the sound of a host singing psalms exceedingly
06Khor2    86:14|a light in the form of a cross, the same in
06Khor2    86:15|Thereafter miracles of healing were performed by it
06Khor2    86:16|to proselytize the other provinces of Georgia with her pure tongue
06Khor2    86:16|a witness to the Word of God, and by her zeal
06Khor2    86:17|from Kḷarjk’ to the gates of the Alans and the Caspians
06Khor2    86:17|as far as the borders of the Massagetae, as Agathangelos informs
06Khor2    86:18|now return to the story of Trdat’s invasion of Persia
06Khor2    86:18|the story of Trdat’s invasion of Persia
06Khor2    87:1|The defeat of Shapuh and his unwilling submission
06Khor2    87:1|Constantine the Great, Trdat’s capture of Ecbatana and the arrival of
06Khor2    87:1|of Ecbatana and the arrival of his relatives, and the discovery
06Khor2    87:1|his relatives, and the discovery of the saving wood at that
06Khor2    87:2|being joined by the mass of the Roman army, which had
06Khor2    87:3|them, invaded the northern regions of the Persian empire in a
06Khor2    87:4|kinsman Kamsar, the eldest son of Perozamat
06Khor2    87:5|had slaughtered the Karenean branch of the Pahlav
06Khor2    87:6|rank and put in command of the army with a view
06Khor2    87:6|cast him into the hands of the barbarians
06Khor2    87:7|many wives from the relatives of Artashir, and having many sons
06Khor2    87:8|Shapuh, but in the course of many battles defeated him. But
06Khor2    87:9|Khak’an who was an enemy of Kamsar, his Perozamat’s son
06Khor2    87:11|father’s lifetime. But in one of his intrepid assaults he was
06Khor2    87:11|an axe, and a part of the bone of his skull
06Khor2    87:11|a part of the bone of his skull was removed. Although
06Khor2    87:11|cured by medicines, the curve of his head remained incomplete, and
06Khor2    87:13|a treaty and the establishment of eternal peace. This Saint Constantine
06Khor2    87:13|Jew, who later became bishop of Jerusalem
06Khor2    88:1|The imprisonment of Licinius, the transfer of the
06Khor2    88:1|imprisonment of Licinius, the transfer of the court from Rome, and
06Khor2    88:1|from Rome, and the building of Constantinople
06Khor2    88:2|the purple and the crown of a Caesar, bestowed on him
06Khor2    88:3|the Hebrews, reckoning the transformation of evil to be impossible, the
06Khor2    88:3|man to change his way of life
06Khor2    88:5|Likewise, he brought all sorts of evil on all those who
06Khor2    88:5|tribulation on his wife because of his passion for the blessed
06Khor2    88:5|killed Saint Basil, the bishop of Amasya in Pontus
06Khor2    88:9|twentieth anniversary in the city of Nicomedia
06Khor2    88:10|reigned from the fourth year of the persecutions until the thirteenth
06Khor2    88:10|persecutions until the thirteenth year of the peace, an anniversary the
06Khor2    88:12|It contained no such undertakings of any great king, save a
06Khor2    88:12|a few buildings like those of the world conqueror Alexander of
06Khor2    88:12|of the world conqueror Alexander of Macedon when he prepared there
06Khor2    88:13|built baths in the place of the column, which had as
06Khor2    88:13|an inscription the mystical name of the sun, in the Thracian
06Khor2    88:15|world called it the city of Constantine
06Khor2    89:2|In those times appeared Arius of Alexandria who taught a wicked
06Khor2    89:2|from the nature and being of the Father, nor born from
06Khor2    89:3|Emperor Constantine that a council of many bishops should take place
06Khor2    89:4|Vincent, priests from the city of Rome with the signature of
06Khor2    89:4|of Rome with the signature of Saint Silvester, and the bishops
06Khor2    89:4|Silvester, and the bishops Alexander of Alexandria, Eustathius of Antioch, Macarius
06Khor2    89:4|bishops Alexander of Alexandria, Eustathius of Antioch, Macarius of Jerusalem, and
06Khor2    89:4|Alexandria, Eustathius of Antioch, Macarius of Jerusalem, and Alexander of Constantinople
06Khor2    89:4|Macarius of Jerusalem, and Alexander of Constantinople
06Khor2    89:5|Then there arrived an edict of the Emperor Constantine to our
06Khor2    89:6|because he had heard of the alliance of Shapuh with
06Khor2    89:6|had heard of the alliance of Shapuh with the king of
06Khor2    89:6|of Shapuh with the king of India and with the Khak’an
06Khor2    89:6|India and with the Khak’an of the east, and that his
06Khor2    89:7|treaty according to the custom of pagans, he therefore did not
06Khor2    89:8|from the council on account of his name as a confessor
06Khor2    89:9|place Aristakēs with a copy of the true confession of faith
06Khor2    89:9|copy of the true confession of faith signed by them both
06Khor2    89:10|was baptizing Gregory, the father of Gregory the theologian. When the
06Khor2    89:10|out around him, which none of the multitude saw save Leontius
06Khor2    89:10|and our Aristakēs and Euthalius of Edessa and Jacob of Nisibis
06Khor2    89:10|Euthalius of Edessa and Jacob of Nisibis and John, bishop of
06Khor2    89:10|of Nisibis and John, bishop of Persia, who were traveling to
06Khor2    90:1|The return of Aristakēs from Nicaea, the conversion
06Khor2    90:1|Aristakēs from Nicaea, the conversion of his kinsmen, and the constructions
06Khor2    90:2|the Great to the city of Nicaea, where the three hundred
06Khor2    90:3|and the twenty canonical chapters of the council and met his
06Khor2    90:3|the king in the city of Vaḷarshapat
06Khor2    90:4|and added a few chapters of his own to the canons
06Khor2    90:4|his own to the canons of the council to take greater
06Khor2    90:4|council to take greater care of his diocese
06Khor2    90:5|as inheritance the great property of Artashēs, which is now called
06Khor2    90:5|called Draskhanakert, and the province of Shirak, as to his kinsman
06Khor2    90:7|Trdat consoled Arshavir, the eldest of Kamsar’s sons, by putting him
06Khor2    90:7|setting him among the number of the princely houses
06Khor2    90:8|added other gifts, the city of Eruand and the province of
06Khor2    90:8|of Eruand and the province of the same as far as
06Khor2    90:8|as far as the end of the great valley, only that
06Khor2    90:8|from his mind the memory of his original land called Pahlav
06Khor2    90:10|the reasons for the coming of the two clans, the Parthians
06Khor2    90:11|time Trdat completed the construction of the fortress of Garni in
06Khor2    90:11|the construction of the fortress of Garni in hard and dressed
06Khor2    90:11|in hard and dressed blocks of stone cemented with iron clamps
06Khor2    91:1|Concerning the death of Gregory and Aristakēs, and why
06Khor2    91:1|the mountain is calledCaves of Manē
06Khor2    91:2|In the seventeenth year of Trdat’s reign we have found
06Khor2    91:2|Gregory, sat on the throne of the holy apostle Thaddaeus
06Khor2    91:3|After illuminating the whole of Armenia with the light of
06Khor2    91:3|of Armenia with the light of divine knowledge, banishing the darkness
06Khor2    91:3|divine knowledge, banishing the darkness of idolatry and filling all regions
06Khor2    91:3|a secluded life with tranquility of mind to speak to God
06Khor2    91:3|remained himself in the province of Daranaḷik’ in the mountainCaves
06Khor2    91:3|Daranaḷik’ in the mountainCaves of Manē
06Khor2    91:4|why it is calledCaves of Manē
06Khor2    91:5|by name, among the companions of Saint Rhipsimē, like Nunē, the
06Khor2    91:5|Rhipsimē, like Nunē, the teacher of the Georgians, who made no
06Khor2    91:5|the mountain was namedCaves of Manē,” and in that cave
06Khor2    91:7|Aristakēs returned from the council of Nicaea, thenceforth Saint Gregory appeared
06Khor2    91:8|Therefore from the beginning of his priesthood in the seventeenth
06Khor2    91:8|priesthood in the seventeenth year of Trdat’s reign until the forty
06Khor2    91:8|reign until the forty-seventh of the same, from when he
06Khor2    91:9|from the forty-seventh year of Trdat until his fifty-second
06Khor2    91:10|thus was accounted an enemy of all the unjust and evildoers
06Khor2    91:11|been appointed to the governorship of what is called Fourth Armenia
06Khor2    91:11|the road in the province of Tsop’k’, he slew him by
06Khor2    91:11|fled himself to the Taurus of Cilicia
06Khor2    91:12|saint’s body to the province of Ekeḷeats’ and laid it to
06Khor2    91:13|from the fifty-fourth year of Trdat on
06Khor2    91:14|in seclusion in the Cave of Manē for many years and
06Khor2    91:14|was transposed to the ranks of the angels
06Khor2    91:16|they who were the ministers of our Savior’s birth [cf. Luke 2:13] should also
06Khor2    91:16|should also be the servants of his disciple’s burial
06Khor2    91:17|you might say, like Moses of old [cf. Deut. 34:6], lest they become the
06Khor2    91:17|lest they become the object of a cult to the half
06Khor2    91:18|buried them in the village of T’ordan
06Khor2    91:19|by origin, from the province of Pahlav, a descendant of the
06Khor2    91:19|province of Pahlav, a descendant of the reigning Arsacid family, from
06Khor2    91:19|Anak. From the eastern regions of our land he arose for
06Khor2    91:19|escape from the profound evil of idolatry, the source of blessing
06Khor2    91:19|evil of idolatry, the source of blessing and spiritual prosperity, truly
06Khor2    91:19|tree planted in the house of the Lord and flourishing in
06Khor2    91:19|and flourishing in the courts of our God
06Khor2    91:20|He increased the number of the faithful among such and
06Khor2    91:20|us to an old age of spiritual wealth [cf. Ps. 91:15] for the glory
06Khor2    91:20|for the glory and praise of God
06Khor2    92:1|Concerning the death of King Trdat, including a reproach
06Khor2    92:1|a reproach in the form of a lament
06Khor2    92:2|When speaking of the saint and great man
06Khor2    92:2|second hero and spiritual overseer of our illumination, the most truly
06Khor2    92:2|illumination, the most truly king of all those made such by
06Khor2    92:2|use very glorious speech as of the coworker and equal in
06Khor2    92:2|coworker and equal in austerity of our first leader and author
06Khor2    92:2|our first leader and author of our salvation. It has pleased
06Khor2    92:2|would also add, by reason of his virtue. But in other
06Khor2    92:3|were equal in the contemplation of God and the ascetic life
06Khor2    92:3|interrupted his efforts on behalf of the faith
06Khor2    92:4|road and the second father of our illumination
06Khor2    92:5|in accordance with the accounts of various historians and not merely
06Khor2    92:5|pass on to the order of events as they concern him
06Khor2    92:6|and words for the cause of Christ. He chided and urged
06Khor2    92:6|same time all the mass of the common people, to become
06Khor2    92:6|Christians so that the deeds of all might bear witness to
06Khor2    92:7|hardheartedness, or rather vain-glory, of our nation from the beginning
06Khor2    92:7|Christian religion, following the will of their wives and concubines
06Khor2    92:8|one, quickly reaching the place of the holy hermit of Christ
06Khor2    92:8|place of the holy hermit of Christ and living in mountain
06Khor2    92:9|especially the lawlessness and impiety of our nation and their deeds
06Khor2    92:9|nation and their deeds worthy of great lamentations and tears
06Khor2    92:12|from themselves the shining ray of piety
06Khor2    92:13|his own and the enemies of the cross of Christ [cf. Phil. 3:18]. But
06Khor2    92:13|the enemies of the cross of Christ [cf. Phil. 3:18]. But I speak not
06Khor2    92:13|my own words but those of the Holy Spirit
06Khor2    92:17|you have offered an offering of lawlessness and you have despised
06Khor2    92:20|says Christ, “what will become of the dry
06Khor2    92:21|the case with the saints of God and those who humbled
06Khor2    92:23|Which of you will provide for us
06Khor2    92:23|will provide for us; which of the doctors will provide intercession
06Khor2    92:23|will provide intercession, who words of encouragement and exhortation? Who in
06Khor2    92:24|irrationality your wisdom-scorning way of life, you have enflamed them
06Khor2    92:24|them more than the furnace of Babylon
06Khor2    92:25|there are many who speak of things divine but do not
06Khor2    92:25|do not comprehend the force of their meaning, and those who
06Khor2    92:25|not according to the will of the Spirit but according to
06Khor2    92:26|their speech is a source of amazement and horrible for those
06Khor2    92:26|the one who speaks talks of God and things divine, but
06Khor2    92:26|things divine, but the thoughts of the speaker are directed to
06Khor2    92:27|voice” [Isa. 42:2]. But for the sake of human glory they shout and
06Khor2    92:28|The torrents of their loquacity flow as from
06Khor2    92:28|from a fountain, as one of the ancients said, and offend
06Khor2    92:30|refrain from mentioning the saying of Christ: that vengeance will be
06Khor2    92:30|be exacted from the blood of the just Abel up to
06Khor2    92:30|Abel up to the blood of Zachariah, which was shed between
06Khor2    92:31|cease, as I am weary of speaking to the ears of
06Khor2    92:31|of speaking to the ears of the dead
06Khor2    92:32|mortal poison, they were deprived of the rays of the light
06Khor2    92:32|were deprived of the rays of the light of his grace
06Khor2    92:32|the rays of the light of his grace. He reigned fifty
06Khor2    92:33|End of the second book of the
06Khor2    92:33|End of the second book of the progress of Greater Armenia
06Khor2    92:33|second book of the progress of Greater Armenia
06Khor3    1:1|The Conclusion of the History of Our Fatherland
06Khor3    1:1|The Conclusion of the History of Our Fatherland: THERE is no
06Khor3    1:1|Fatherland: THERE is no study of the antiquity’ of our land
06Khor3    1:1|no study of the antiquity’ of our land, nor can we
06Khor3    1:1|we go through all that of the Greeks owing to the
06Khor3    1:1|Greeks owing to the lack of time. Likewise, the works of
06Khor3    1:1|of time. Likewise, the works of Diodore are not available to
06Khor3    1:1|important or significant and worthy of being recorded in our account
06Khor3    1:2|have given a faithful account of events from Alexander the Great
06Khor3    1:2|Great down to the death of Saint Trdat, dealing with very
06Khor3    1:3|Trdat down to the removal of the Arsacid family from the
06Khor3    1:3|family from the throne and of the posterity of Saint Gregory
06Khor3    1:3|throne and of the posterity of Saint Gregory from the patriarchate
06Khor3    1:3|seem attracted to it because of its rhetoric, but rather that
06Khor3    1:3|carefully and avidly the history of our fatherland
06Khor3    2:1|What happened after the death of Trdat to Vrt’anēs the Great
06Khor3    2:2|At the time of Trdat’s death Vrt’anēs the Great
06Khor3    2:2|Great was at the martyrium of Saint John, which had been
06Khor3    2:3|There the inhabitants of that mountain devised a plot
06Khor3    2:3|a plot at the instigation of the princes and wished to
06Khor3    2:3|as happened in the time of Elisha of old or as
06Khor3    2:3|in the time of Elisha of old or as the Jews
06Khor3    2:3|were struck in the time of Christ Himself our God. Unharmed
06Khor3    2:3|Vrt’anēs went to the province of Ekeḷeats’, to the town of
06Khor3    2:3|of Ekeḷeats’, to the town of T’il, where the tomb of
06Khor3    2:3|of T’il, where the tomb of his brother Aristakēs was. He
06Khor3    2:3|He mourned over this land of Armenia, which remained in anarchy
06Khor3    3:1|The murder of Saint Grigoris by the barbarians
06Khor3    3:2|who inhabited the remoter parts of his kingdom
06Khor3    3:3|Therefore the governors of the northeastern regions, the commanders
06Khor3    3:3|the northeastern regions, the commanders of the distant city called P’aytakaran
06Khor3    3:3|them bishops from the line of Saint Gregory because they are
06Khor3    3:3|them for the famous name’ of Gregory and his posterity and
06Khor3    3:4|young Grigoris, the elder son of Vrt’anēs
06Khor3    3:5|age, nonetheless, seeing the nobility of his spirit and reflecting that
06Khor3    3:5|that Solomon had become king of Israel at twelve years of
06Khor3    3:5|of Israel at twelve years of age [cf. 3 Kings 2:12], he sent him with
06Khor3    3:5|great confidence, in the company of a certain Sanatruk of his
06Khor3    3:5|company of a certain Sanatruk of his own Arsacid family
06Khor3    3:6|arrived, he was a model of integrity and behaved with the
06Khor3    3:6|and behaved with the virtues of his fathers. But he was
06Khor3    3:6|superior to them by reason of his virginity, and equal to
06Khor3    3:6|the king in the severity of his asceticism
06Khor3    3:7|However, when the news of Trdat’s death arrived, the same
06Khor3    3:7|their horses in the plain of Vatnean near the Caspian Sea
06Khor3    3:8|buried him in the town of Amaras
06Khor3    3:9|crowning himself, occupied the city of P’aytakaran and with the support
06Khor3    3:9|P’aytakaran and with the support of foreign nations planned to rule
06Khor3    3:9|planned to rule over all of Armenia
06Khor3    4:1|The withdrawal of the bdeashkh Bakur from alliance
06Khor3    4:2|Judges and in the time of anarchy and unrest, had no
06Khor3    4:3|For on the death of the blessed Trdat, the great
06Khor3    4:3|who was entitled the bdeashkh of Aḷdznik’, seeing Sanatruk reigning in
06Khor3    4:3|Armenians, he assisted Ormizd, king of Persia
06Khor3    4:4|the Armenian princes became aware of this and reflected on it
06Khor3    4:4|gathered together in the presence of Vrt’anēs the Great and sent
06Khor3    4:4|the Great and sent two of the honorable lords - Mar, lord
06Khor3    4:4|the honorable lords - Mar, lord of Tsop’k’, and Gag, lord of
06Khor3    4:4|of Tsop’k’, and Gag, lord of Hashteank’ - to the capital city
06Khor3    4:4|to the Emperor Constantius, son of Constantine, with presents and a
06Khor3    5:1|A copy of the Armenians’ letter: “Archbishop Vrt’anēs
06Khor3    5:1|him and all the princes of Greater Armenia, to our lord
06Khor3    5:2|Remember the sworn covenant of your father Constantine with our
06Khor3    5:3|made you lord not only of Europe but also of all
06Khor3    5:3|only of Europe but also of all the Mediterranean, and the
06Khor3    5:3|the Mediterranean, and the awe of your power has reached the
06Khor3    5:3|power has reached the ends of the earth
06Khor3    5:7|THE LETTER OF CONSTANTIUS
06Khor3    5:9|command to make Khosrov, son of your King Trdat, king over
06Khor3    6:1|The arrival of Antiochus and his actions
06Khor3    6:2|own lifetime, after the death of his tutor Artavazd Mandakuni who
06Khor3    6:2|single supreme commander and general of all Armenia
06Khor3    6:3|Bagarat the aspet, as general of the western force; the second
06Khor3    6:3|the second was Mihran, prince of Georgia and bdeashkh of Gugark’
06Khor3    6:3|prince of Georgia and bdeashkh of Gugark’, as general of the
06Khor3    6:3|bdeashkh of Gugark’, as general of the northern army; the third
06Khor3    6:3|the third was Vahan, prince of the Amatunik’, as general of
06Khor3    6:3|of the Amatunik’, as general of the eastern force; the fourth
06Khor3    6:3|the fourth was Manachihr, prince of the Ṙshtunik’, as general of
06Khor3    6:3|of the Ṙshtunik’, as general of the southern army
06Khor3    6:5|the southern army and that of Cilicia to the regions of
06Khor3    6:5|of Cilicia to the regions of Assyria and Mesopotamia; and Vahan
06Khor3    6:5|and Mesopotamia; and Vahan, prince of the Amatunik’, with the eastern
06Khor3    6:5|eastern force and the army of Galatia he sent to the
06Khor3    6:5|he sent to the regions of Azerbaijan to keep them secure
06Khor3    6:6|Khosrov - for he was small of person and weak boned and
06Khor3    6:6|did not approximate the stature of a warrior - took with him
06Khor3    6:7|latter, having filled the city of P’aytakaran with Persian troops, fled
06Khor3    6:7|troops, fled with the princes of the Aḷuank’ to King Shapuh
06Khor3    6:8|obedience, he ordered the lands of the rebels to be subjected
06Khor3    7:1|The crime of Manachihr against Jacob the Great
06Khor3    7:2|Manachihr arrived in the regions of Assyria with the Armenian southern
06Khor3    7:2|the sword all the provinces of his state, not only the
06Khor3    7:2|many captives from the regions of Nisibis, including eight deacons of
06Khor3    7:2|of Nisibis, including eight deacons of the great Bishop Jacob. After
06Khor3    7:4|vexed and at the instigation of the inhabitants of the province
06Khor3    7:4|the instigation of the inhabitants of the province he ordered the
06Khor3    7:5|When Jacob the Great heard of this he returned to his
06Khor3    7:5|to his own see full of anger, like Moses leaving the
06Khor3    7:5|like Moses leaving the presence of Pharaoh
06Khor3    7:7|him. Like Herod, Manachihr died of various sufferings; the fertility of
06Khor3    7:7|of various sufferings; the fertility of the irrigated province turned into
06Khor3    7:8|Great and King Khosrov heard of this, in anger they ordered
06Khor3    7:8|with penitence that the wrath of the Lord might be averted
06Khor3    7:8|be averted. After the departure of Jacob from this world, through
06Khor3    8:1|Concerning the reign of Khosrov the Small, the transfer
06Khor3    8:1|Khosrov the Small, the transfer of the court, and the planting
06Khor3    8:1|the court, and the planting of the forest
06Khor3    8:2|In the second year of Ormizd, king of Persia, and
06Khor3    8:2|second year of Ormizd, king of Persia, and the eighth year
06Khor3    8:2|Persia, and the eighth year of the reign of the Emperor
06Khor3    8:2|eighth year of the reign of the Emperor Constantius, with the
06Khor3    8:2|did he give no evidence of prowess like his father’s, but
06Khor3    8:3|not so small as Alexander of Macedon who was only three
06Khor3    8:3|did not impair the vigor of his spirit
06Khor3    9:1|days, when the heroic exploits of Vahan Amatuni were performed
06Khor3    9:2|In his days the inhabitants of the northern Caucasus united, and
06Khor3    9:2|northern Caucasus united, and aware of his timidity and cowardice and
06Khor3    9:2|especially enticed by the entreaties of Sanatruk at the secret command
06Khor3    9:2|Sanatruk at the secret command of Shapuh, king of Persia, they
06Khor3    9:2|secret command of Shapuh, king of Persia, they made an incursion
06Khor3    9:3|aspet and Vahan the prince of the Amatunik’, for our northern
06Khor3    9:3|King Khosrov in the land of Tsop’k’. The enemy killed Mihran
06Khor3    9:3|and having reached the gates of Vaḷarshapat set siege to it
06Khor3    9:4|from there to the rocks of Awshakan, and gave them no
06Khor3    9:5|his battle line. The commander of their lancers, a fearsome armed
06Khor3    9:5|was assaulting the main body of the army
06Khor3    9:7|sling stone to the forehead of the insolent Goliath [cf. 1 Kings 17:49]. Direct my
06Khor3    9:7|lance also to the eye of this warrior
06Khor3    9:8|fearsome giant from the back of his horse to the ground
06Khor3    9:10|from there to the land of Tsop’k’ he was a faithful
06Khor3    9:11|king granted him the site of the battle, Awshakan, where he
06Khor3    9:12|the army Garjoyl Maḷkhaz, prince of the Khoṙkhoṙunik’
06Khor3    10:1|The death of Khosrov and the war of
06Khor3    10:1|of Khosrov and the war of the Armenians with the Persians
06Khor3    10:4|generals and entrusted the land of Armenia to Arshavir Kamsarakan, as
06Khor3    10:5|he might make him king of Armenia in his father’s stead
06Khor3    10:6|king Shapuh, when he heard of Khosrov’s death and that his
06Khor3    10:6|intended to make him king of Armenia. And he sent them
06Khor3    10:8|And although many of the greatest nobles fell in
06Khor3    11:1|Concerning the reign of Tiran, and the departure from
06Khor3    11:1|the departure from this world of Vrt’anēs the Great, and the
06Khor3    11:1|the Great, and the succession of Saint Yusik to the patriarchal
06Khor3    11:2|In the seventeenth year of his reign Augustus Constantius, son
06Khor3    11:2|his reign Augustus Constantius, son of Constantine, made Tiran, Khosrov’s son
06Khor3    11:3|arrival he peacefully gained control of our land, making a treaty
06Khor3    11:3|father and evinced no deed of bravery or valor. Nor did
06Khor3    11:3|to serve vice openly because of Vrt’anēs the Great
06Khor3    11:4|Great had completed fifteen years of episcopate, he departed from this
06Khor3    11:4|world in the third year of Tiran
06Khor3    11:5|and buried in the village of T’ordan, as if he had
06Khor3    11:6|son in the fourth year of Tiran; he was a true
06Khor3    11:6|he was a true follower of the virtues of his fathers
06Khor3    11:6|true follower of the virtues of his fathers
06Khor3    12:1|The war of Shapuh against Constantius
06Khor3    12:2|But Shapuh, son of Ormizd, established greater friendship toward
06Khor3    12:2|saved him from an attack of the northern nations who, having
06Khor3    12:2|having united, penetrated the pass of Chor and encamped on the
06Khor3    12:2|and encamped on the borders of Albania for four years
06Khor3    12:5|he died in the city of Mospuestia in Cilicia, having reigned
06Khor3    12:6|luminous cross in the time of the blessed Cyril
06Khor3    13:2|the impious Julian became emperor of the Greeks. He denied God
06Khor3    13:2|means to have the cult of Christ abolished and demons worshipped
06Khor3    13:3|that area cut the cords of the bridge of boats across
06Khor3    13:3|the cords of the bridge of boats across the Euphrates and
06Khor3    13:4|Julian across with a host of cavalry, and he was very
06Khor3    13:6|also his grandson Tirit’, son of the dead Artashēs, his eldest
06Khor3    13:7|which were also the images of various demons with him. He
06Khor3    13:8|that by deceit the images of the demons would be worshipped
06Khor3    14:1|The martyrdom of Saint Yusik and Daniel
06Khor3    14:2|when Tiran reached the province of Tsop’k’, he wished to set
06Khor3    14:3|the king about the deceitfulness of the matter
06Khor3    14:4|a long time with thongs of ox hide, until he gave
06Khor3    14:5|been a disciple and servant of Saint Gregory’s. So, Tiran ordered
06Khor3    14:6|his hermitage calledthe garden of ash trees
06Khor3    14:7|The body of Saint Yusik they placed beside
06Khor3    14:7|his father in the village of T’ordan. He had been in
06Khor3    15:2|News of the murder of Saint Yusik
06Khor3    15:2|News of the murder of Saint Yusik and the murmuring
06Khor3    15:2|Saint Yusik and the murmuring of all the nobles reached the
06Khor3    15:2|the nobles reached the prince of the Rshtunik*, Zawray, who was
06Khor3    15:2|Zawray, who was the general of the Armenian southern force in
06Khor3    15:2|Armenian southern force in place of Manachihr and who had followed
06Khor3    15:3|us not heed the orders of the man who casts a
06Khor3    15:3|stumbling block in the way of the worship of Christ and
06Khor3    15:3|the way of the worship of Christ and murders his saints
06Khor3    15:7|The emperor Julian, offspring of Inak’, son of Aramazd and
06Khor3    15:7|Julian, offspring of Inak’, son of Aramazd and destined for immortality
06Khor3    15:8|First, lest the Persians say of us that it was by
06Khor3    15:8|was by force and not of their free will that he
06Khor3    15:11|according to the usual lack of perseverance of our nation, they
06Khor3    15:11|the usual lack of perseverance of our nation, they dispersed each
06Khor3    15:12|him, took also their fortress of Aḷt’amar, and massacred them all
06Khor3    15:13|Only one child, the son of his brother Mehendak, escaped and
06Khor3    15:14|his place Saḷamut’, the lord of Antsit
06Khor3    16:1|Concerning the death of Yusik’s sons and the succession
06Khor3    16:1|Yusik’s sons and the succession of P’aṙnerseh to the patriarchal throne
06Khor3    16:2|to the episcopate in place of Yusik
06Khor3    16:3|for his sons were unworthy of that apostolic throne because of
06Khor3    16:3|of that apostolic throne because of their unpraise-worthy lives. Furthermore
06Khor3    16:3|position, save a young son of At’anagenēs’ called Nersēs. He was
06Khor3    16:3|Byzantium to marry the daughter of a great noble, Aspion
06Khor3    16:4|patriarch in the tenth year of Tiran. He occupied the throne
06Khor3    17:6|The most valiant of the Mazdaeans, the equal of
06Khor3    17:6|of the Mazdaeans, the equal of the sun, Shapuh, king of
06Khor3    17:6|of the sun, Shapuh, king of kings, in our bounty have
06Khor3    17:6|our dear brother Tiran, king of Armenia, and send many greetings
06Khor3    17:7|the emperor to the land of Persia but by recalling and
06Khor3    17:10|drew him to the place of retribution
06Khor3    17:11|verbally stigmatized him in front of his own army and blinded
06Khor3    17:11|blinded his eyes like Sedekia of old [cf. 4 Kings 25:7]. So rightly vengeance was
06Khor3    17:11|illuminated, according to the saying of the Gospel, “being the light
06Khor3    17:11|the Gospel, “being the light of the world” [John 8:12, 9:5] - of which Tiran
06Khor3    17:11|the light of the world” [John 8:12, 9:5] - of which Tiran deprived Armenia
06Khor3    17:12|So he too was deprived of the light after reigning for
06Khor3    18:2|an obstacle in the way of his plans, he, Shapuh thought
06Khor3    18:2|He also subjected the order of princes by taking hostages from
06Khor3    18:3|In place of Vahan Amatuni he appointed as
06Khor3    18:3|Amatuni he appointed as commander of the Armenian eastern army his
06Khor3    18:3|eastern army his friend Valinak of Siunik’, and entrusting Armenia to
06Khor3    18:4|lion is the most powerful of animals, so too is the
06Khor3    19:6|Caesar Valens, to Arshak, king of Armenia, greetings
06Khor3    19:8|you should send the tribute of your country. Then your brother
06Khor3    19:10|drinking and in the songs of dancing girls. He seemed more
06Khor3    19:10|until he received the reward of his pride
06Khor3    20:2|In the third year of the reign of Arshak, Nersēs
06Khor3    20:2|third year of the reign of Arshak, Nersēs the Great, son
06Khor3    20:2|Arshak, Nersēs the Great, son of At’anaginēs, son of Yusik, son
06Khor3    20:2|Great, son of At’anaginēs, son of Yusik, son of Vrt’anēs, son
06Khor3    20:2|At’anaginēs, son of Yusik, son of Vrt’anēs, son of Saint Gregory
06Khor3    20:2|Yusik, son of Vrt’anēs, son of Saint Gregory, became archbishop of
06Khor3    20:2|of Saint Gregory, became archbishop of Armenia
06Khor3    20:3|restored all the just administration of his fathers, and he went
06Khor3    20:3|had seen in the land of the Greeks, especially in the
06Khor3    20:4|Summoning a council of bishops in concert with the
06Khor3    20:4|established mercy, extirpating the root of inhumanity, which was the natural
06Khor3    20:7|the suffering on the model of the Greek hospitals
06Khor3    20:8|and fields, fertile in fruits of the land, in milk from
06Khor3    20:9|his deacon from the meadows of Karin
06Khor3    20:10|aged and for the care of the poor
06Khor3    20:11|Epiphanius, and Ephrem and Gind of the Slkuni family, and various
06Khor3    20:12|princely families: first, the marriage of close relatives, which they practiced
06Khor3    21:1|The murder of Trdat, Arshak’s brother, the journey
06Khor3    21:1|Trdat, Arshak’s brother, the journey of Saint Nersēs to Byzantium, and
06Khor3    21:1|to Byzantium, and his return of the hostages
06Khor3    21:2|he slaughtered many nobles because of their banditry, and he burned
06Khor3    21:3|his anger by the report of Arshak’s insult
06Khor3    21:4|he was in a state of great anger he ordered that
06Khor3    21:4|Trdat, his brother and father of the young Gnel, be put
06Khor3    21:5|latter had reached the borders of Armenia, Arshak was frightened and
06Khor3    21:8|to the young Gnel because of their pointless murder of Trdat
06Khor3    21:8|because of their pointless murder of Trdat his father and gave
06Khor3    21:8|and gave him the honor of the consulate and many treasures
06Khor3    21:9|But Tirit’ became jealous of him and continually plotted evil
06Khor3    22:1|Gnel occurred, and the death of Tiran
06Khor3    22:2|Gnel came to the town of Kuash at the foot of
06Khor3    22:2|of Kuash at the foot of the mountain called Aragats to
06Khor3    22:3|Gnel and also his holdings of villages and estates, ordering him
06Khor3    22:3|live in that same town of Kuash
06Khor3    22:4|his wife a certain P’aṙandzem of the Siuni family. He celebrated
06Khor3    22:6|the king’s squire who was of the Mamikonian family, they note
06Khor3    22:7|Behold, see the proof of the matter, O king. Gnel
06Khor3    22:7|royal lands, and the affection of all the princes is on
06Khor3    22:8|by giving him the honor of the consulate and much treasure
06Khor3    22:9|shall not abandon the avenging of my father’s death on my
06Khor3    22:11|dwell in Ayrarat with one of his sons whom they kept
06Khor3    22:11|to dwell in the provinces of Hashteank’, Aḷiovit, and Aṙberan, with
06Khor3    22:12|away from you the sons of the princes.’’
06Khor3    22:14|buried in that same town of Kuash, being unworthy of the
06Khor3    22:14|town of Kuash, being unworthy of the tombs of his fathers
06Khor3    22:14|being unworthy of the tombs of his fathers. For justly he
06Khor3    22:14|paid amends for the man of God Daniel, being measured by
06Khor3    23:1|Arshak is again envious of Gnel and murders him
06Khor3    23:2|in his own beloved province of Kogayovit. The prey was so
06Khor3    23:2|had caught such a multitude of beasts in a single hour
06Khor3    23:6|Arshak, king of Greater Armenia, to Gnel my
06Khor3    23:7|in game on the mountain of Tsaḷik that are wooded and
06Khor3    23:7|may find a hunt worthy of kings
06Khor3    23:9|hunt and such a multitude of game, he was pricked by
06Khor3    23:9|he was pricked by thoughts of envy and suspicion and ordered
06Khor3    23:10|out, not so much because of the king’s order as because
06Khor3    23:10|the king’s order as because of the desire of his friend
06Khor3    23:10|as because of the desire of his friend Tirit’
06Khor3    23:11|body down to the plain of Aḷiovit and buried it in
06Khor3    23:11|it in the royal city of Zarishat, and as if innocent
06Khor3    24:2|from the all-seeing eye of God was also revealed to
06Khor3    24:2|the world for the terror of sinners, the death of Tiran
06Khor3    24:2|terror of sinners, the death of Tiran and Gnel
06Khor3    24:3|Nersēs the Great also learned of it; he cursed Arshak and
06Khor3    24:3|who had been the cause of the murder. And he went
06Khor3    24:4|rifled the treasures and inheritance of the dead man and even
06Khor3    24:5|This P’aṙandzem worked an unheard of and unimaginable crime worthy of
06Khor3    24:5|of and unimaginable crime worthy of inspiring horror in those who
06Khor3    24:5|horror in those who heard of it
06Khor3    24:6|mortal poison in the remedy of life and give it to
06Khor3    24:6|Arshak’s first wife, depriving her of life through envy for her
06Khor3    25:1|The murder of Tirit’
06Khor3    25:2|northern nations and was free of war, he revealed the anger
06Khor3    25:6|at Tirit’ he deprived him of his rank, as if this
06Khor3    25:6|occurred at his instigation because of the hatred he had for
06Khor3    25:7|king even more, being jealous of his brother over a young
06Khor3    25:11|So was the innocent blood of Gnel avenged on the impious
06Khor3    25:11|who perished at the hands of his own blood brother
06Khor3    26:1|The defeat of Shapuh at Tigranakert
06Khor3    26:2|Shapuh reached our city of Tigranakert
06Khor3    26:3|opposed him with a force of levies, for Antiochus, prince of
06Khor3    26:3|of levies, for Antiochus, prince of Siunik’, who was Arshak’s father
06Khor3    26:3|father-in-law and governor of the city, ordered it to
06Khor3    26:8|Shapuh, most valiant of the Mazdaeans, king of kings
06Khor3    26:8|valiant of the Mazdaeans, king of kings, to the citizens of
06Khor3    26:8|of kings, to the citizens of Tigranakert who are no longer
06Khor3    26:9|liberty. And if you, citizens of Tigranakert, who are the first
06Khor3    27:3|On the rear side of Mount Masis he built a
06Khor3    27:3|be free from the laws of justice
06Khor3    27:4|was filled with a sea of men; for trustees, debtors, slaves
06Khor3    27:6|from Greece he sent one of his generals with an Armenian
06Khor3    27:6|from them to the regions of the Caucasus and joined forces
06Khor3    27:7|in Armenia, with the help of the princes he captured the
06Khor3    27:7|princes he captured the fortress of Ani and seized all the
06Khor3    27:7|in it, even the bones of the kings. I do not
06Khor3    27:8|the bones, and gaining possession of them buried them in the
06Khor3    27:8|buried them in the town of Aḷts’k’ at the foot of
06Khor3    27:8|of Aḷts’k’ at the foot of the mountain called Aragats
06Khor3    27:9|could not distinguish the bones of heathens and believers, since the
06Khor3    27:9|resting places in the city of Vaḷarshapat
06Khor3    27:10|and attacked the royal city of Arshakavan, putting to the sword
06Khor3    27:10|suckling infants, for each one of them was embittered against his
06Khor3    27:11|the Great was quickly informed of the matter he did not
06Khor3    27:11|slaughter, but at the end of the affair he found the
06Khor3    27:11|affair he found the infants of those slaughtered set on one
06Khor3    27:11|taken into captivity like children of distant enemies
06Khor3    28:1|The capture of Tigranakert and its complete destruction
06Khor3    28:3|yourselves up within the walls of Tigranakert and shout threats, it
06Khor3    28:3|threats, it is the mark of valiant men to fight on
06Khor3    28:3|while it is the mark of women to shut oneself up
06Khor3    28:3|shut oneself up from fear of an impending battle
06Khor3    28:8|raised by Tigran, the descendent of Hayk. They set fire to
06Khor3    28:8|the gates and all parts of the city, hurled stones and
06Khor3    28:9|Persian soldiers did not tire of drenching their murderous swords in
06Khor3    28:9|in blood until the gore of the murdered overflowed the foundations
06Khor3    28:10|Greek soldiers in the twinkling of an eye set fire to
06Khor3    28:11|them to exterminate the house of Siunik’
06Khor3    29:4|seeking vengeance for his city of Arshakavan
06Khor3    29:5|They united under the leadership of Nerseh, son of Kamsar, and
06Khor3    29:5|the leadership of Nerseh, son of Kamsar, and opposed Arshak in
06Khor3    29:8|to turn from all ways of wickedness, to act according to
06Khor3    29:8|save him from the hands of the powerful Greeks
06Khor3    29:9|be indifferent to the destruction of his own see
06Khor3    29:10|obeyed him with the exception of the prince of the Artsrunik’
06Khor3    29:10|the exception of the prince of the Artsrunik’, Mehrujan, and his
06Khor3    29:13|the Great with a letter of Arshak’s, which ran as follows
06Khor3    29:15|Arshak, king of Greater Armenia, and the princes
06Khor3    29:15|Greater Armenia, and the princes of the Armenian nation, to our
06Khor3    29:16|we have rebelled for hatred of you, or that supposing ourselves
06Khor3    29:16|Greek empire. But being aware of the great trouble that has
06Khor3    29:16|out among you, and fearful of Shapuh unless someone saves us
06Khor3    29:17|even digging up the bones of our fathers from their tombs
06Khor3    30:1|Concerning the exile of Nersēs the Great, his chance
06Khor3    30:2|that time the episcopal throne of Byzantium was occupied by Macedonius
06Khor3    30:3|to the emperor, some heretics of the Arian sect came to
06Khor3    30:4|place during the fierce winds of winter, which threw the ship
06Khor3    30:4|grave straits, eating the roots of trees
06Khor3    30:6|Pap accepted the Arian confession of faith with all the hostages
06Khor3    31:1|Arshak’s massacre of the nobles, and concerning the
06Khor3    31:1|nobles, and concerning the life of the Bishop Khad
06Khor3    31:2|sought vengeance for his city of Arshakavan
06Khor3    31:3|He massacred many of the nobles, especially exterminating the
06Khor3    31:3|nobles, especially exterminating the family of the Kamsarakan because he was
06Khor3    31:3|Kamsarakan because he was envious of their fortress of Artagerk’ and
06Khor3    31:3|was envious of their fortress of Artagerk’ and their capital city
06Khor3    31:3|Artagerk’ and their capital city of Eruandashat
06Khor3    31:4|his relatives on the pretext of greatly honoring them, he ordered
06Khor3    31:5|Not one of them escaped except Spandarat, the
06Khor3    31:5|escaped except Spandarat, the son of Arshavir, for he had an
06Khor3    31:5|hereditary lands in the regions of Tarawn and Hashteank’ on the
06Khor3    31:7|deacon Khad to the bishopric of Bagrevand and Arsharunik’ and has
06Khor3    31:7|him with the entire task of over-seeing the country until
06Khor3    31:7|the country until the time of his own return
06Khor3    31:8|miraculously as in the time of Elijah and Elisha, and when
06Khor3    31:9|his dress and a lover of horses. For this he was
06Khor3    31:10|a donkey until the day of his death
06Khor3    32:1|wished to stone him because of his reproaches for his transgressions
06Khor3    32:2|When Arshak’s massacre of the Kamsarakan family took place
06Khor3    32:3|been dug in the village of Nakhchavan, and they transported them
06Khor3    32:3|transported them in the wagons of their own town
06Khor3    32:4|and scattered by the edge of the ditch, they asked and
06Khor3    32:4|discovered that they were those of their own lords. Gathering them
06Khor3    32:5|When Arshak became aware of this he ordered the wagon
06Khor3    32:8|because the brothers-in-law of his daughters were there, great
06Khor3    32:8|daughters were there, great princes of powerful and valiant Apahuni family
06Khor3    32:9|but hid, lest a rebellion of all the nobles be provoked
06Khor3    33:1|Concerning the reign of Theodosius the Great, and the
06Khor3    33:2|Valens, according to the deserts of his intentions, suffering here the
06Khor3    33:2|intentions, suffering here the example of eternal hell, was consumed by
06Khor3    33:3|to the ground the temples of the idols, which had only
06Khor3    33:3|He likewise destroyed the temple of Damascus and made it into
06Khor3    33:3|the same to the temple of Heliopolis, the great and famous
06Khor3    33:3|the great and famous trilithion of Lebanon
06Khor3    33:4|with regard to the blasphemies of the impious Macedonius. For the
06Khor3    33:4|as Lord or as worthy of worship and praise with the
06Khor3    33:4|be alien to the nature of God and created, and a
06Khor3    33:5|gathered in the royal city of Byzantium: Damasus of Rome, Nectar
06Khor3    33:5|royal city of Byzantium: Damasus of Rome, Nectar of Constantinople, Timothy
06Khor3    33:5|Byzantium: Damasus of Rome, Nectar of Constantinople, Timothy of Alexandria, Meletius
06Khor3    33:5|Rome, Nectar of Constantinople, Timothy of Alexandria, Meletius of Antioch, Cyril
06Khor3    33:5|Constantinople, Timothy of Alexandria, Meletius of Antioch, Cyril of Jerusalem, Gregory
06Khor3    33:5|Alexandria, Meletius of Antioch, Cyril of Jerusalem, Gregory of Nyssa, Gelasius
06Khor3    33:5|Antioch, Cyril of Jerusalem, Gregory of Nyssa, Gelasius of Caesarea, Gregory
06Khor3    33:5|Jerusalem, Gregory of Nyssa, Gelasius of Caesarea, Gregory of Nazianz, Amphilocius
06Khor3    33:5|Nyssa, Gelasius of Caesarea, Gregory of Nazianz, Amphilocius of Iconium, and
06Khor3    33:5|Caesarea, Gregory of Nazianz, Amphilocius of Iconium, and other bishops, altogether
06Khor3    34:2|When Shapuh was again free of wars he sent against Arshak
06Khor3    34:2|Pahlavik, who was a relative of Arshak’s, with a powerful force
06Khor3    34:3|to Shapuh in their dislike of their own king Arshak; after
06Khor3    34:4|a message to the leader of the Persian army: “Why do
06Khor3    34:6|who were much closer relatives of yours than I by sharing
06Khor3    35:1|Armenia by and the death of Arshak
06Khor3    35:2|wives as well as those of the princes who had remained
06Khor3    35:2|and fled to the land of the Greeks
06Khor3    35:3|took refuge in the castle of Artagerk’ and warned her son
06Khor3    35:4|him taken to the land of Khuzastan to the fortress called
06Khor3    35:5|Artsruni and Vahan Mamikonian, apostates of Christ, he attacked Armenia. They
06Khor3    35:5|came and invested the castle of Artagerk’
06Khor3    35:6|unable to take it because of its impenetrable defenses, yet because
06Khor3    35:6|was on Arshak the garrison of the fortress refused to wait
06Khor3    35:6|refused to wait for news of Pap and surrendered willingly, without
06Khor3    35:8|destroy and raze the fortifications of all cities and bring the
06Khor3    35:8|brought there in the days of Tigran. These Shapuh settled in
06Khor3    35:9|and who in the days of Saint Gregory and Trdat had
06Khor3    35:9|these included Zuit’ay, the priest of Artashat
06Khor3    35:10|and calumniated Zuit’ay, the priest of Artashat, saying that he had
06Khor3    35:12|When Arshak heard of all these sad calamities he
06Khor3    36:1|by Mehrujan, and the reign of Pap over Armenia
06Khor3    36:2|After the death of Arshak, Shapuh gathered a large
06Khor3    36:3|to give him the throne of Armenia, provided that he subdued
06Khor3    36:4|and on arrival seized many of the princes’ wives and had
06Khor3    36:4|castles, hoping for the conversion of their husbands
06Khor3    36:5|to abolish all the institutions of Christianity
06Khor3    36:6|into bonds on the pretext of tribute and had them sent
06Khor3    36:7|was to destroy the teaching of Christianity, for at that time
06Khor3    36:8|when Nersēs the Great heard of all the evils that had
06Khor3    36:8|that had befallen Armenia and of the death of Arshak, he
06Khor3    36:8|Armenia and of the death of Arshak, he beseeched Emperor Theodosius
06Khor3    36:10|who willingly accepted the rule of Pap and those who did
06Khor3    36:11|found the impious Mehrujan master of the land of Armenia. They
06Khor3    36:11|Mehrujan master of the land of Armenia. They expelled him and
06Khor3    36:12|princes’ wives from the walls of the castles until they died
06Khor3    37:1|at Dzirav and the death of the impious Mehrujan
06Khor3    37:2|informed Shapuh in the land of Khorasan of all the assistance
06Khor3    37:2|in the land of Khorasan of all the assistance that Theodosius
06Khor3    37:3|against us, with the exception of his palace guard
06Khor3    37:4|behind - even the infantry garrisons of the cities who carried the
06Khor3    37:6|the lines under the leadership of General Smbat the aspet, son
06Khor3    37:6|General Smbat the aspet, son of Bagarat, who was from the
06Khor3    37:8|the leaves from the trees of the forest, so they quickly
06Khor3    37:9|withdrew behind the protective shields of the Greeks, as into a
06Khor3    37:10|For Gorgonos, general of the infantry, surrounded Pap’s line
06Khor3    37:11|troops were armed with weapons of gold and silver, and their
06Khor3    37:11|it were a wall: most of them, dressed in armor of
06Khor3    37:11|of them, dressed in armor of chains and leather, appeared as
06Khor3    37:11|stone. Above them Hew standards of headless hair, like the foliage
06Khor3    37:11|headless hair, like the foliage of shady trees
06Khor3    37:12|The rippling of the dragons with fearsome open
06Khor3    37:12|mouths swollen by the blowing of the wind I can compare
06Khor3    37:12|nothing other than a mountain of adamant descending to the sea
06Khor3    37:13|either side; truly the appearance of these armed warriors was like
06Khor3    37:14|went up to the summit of the mountain Npat. Lifting his
06Khor3    37:15|front the troops like rays of lightning rushed the bravest armed
06Khor3    37:15|princes. Merely at the sight of them the Persian host lost
06Khor3    37:16|took place under the shadow of a cloud, and a stiff
06Khor3    37:16|from our side toward that of the Persians
06Khor3    37:17|was the brave Shergir, king of the Ḷek, firmly holding his
06Khor3    37:17|his place at the head of the army’s center
06Khor3    37:19|the entire plain with corpses of the enemy and pursued all
06Khor3    37:20|Among these was Urnayr, king of the Aḷuank’; he had been
06Khor3    37:20|been wounded by Musheḷ, son of Vasak Mamikonian, and they removed
06Khor3    37:21|villain prisoner at the edge of the fen of Kogayovit
06Khor3    37:21|the edge of the fen of Kogayovit
06Khor3    37:22|spot, opportunely for the destruction of the impious one, some people
06Khor3    37:22|you sought to be king of Armenia; and it is my
06Khor3    37:22|according to the customary right of my ancestors
06Khor3    38:1|to drink and deprived him of life
06Khor3    38:2|walk in all the paths of justice so that their deeds
06Khor3    38:3|seized from him: the provinces of Shirak and Arsharunik’, which had
06Khor3    38:3|family, not as avaricious confiscations of his father Arshak, but as
06Khor3    38:3|as rewards for the services of the valiant Spandarat who had
06Khor3    38:3|who had killed the king of the Ḷek
06Khor3    38:5|him any harm openly because of the Emperor Theodosius, so he
06Khor3    38:5|to drink and deprived him of life. He had held the
06Khor3    38:6|this world in the province of Ekeḷeats’ in the village called
06Khor3    38:6|buried it in the town of T’il, keeping secret what had
06Khor3    39:1|episcopal throne and the murder of Pap by Theodosius
06Khor3    39:2|out and found a member of the family and descent of
06Khor3    39:2|of the family and descent of Aḷbianos called Shahak, who was
06Khor3    39:2|Shahak, who was not unworthy of praise, and set him in
06Khor3    39:2|Nersēs’ place without the permission of the great archbishop of Caesarea
06Khor3    39:2|permission of the great archbishop of Caesarea. He held the throne
06Khor3    39:3|victorious and slaughtered fifteen thousand of the populaces
06Khor3    39:6|And by a stroke of luck he unexpectedly fell on
06Khor3    39:6|to flight. There Gnel, prince of the Andzevats’ik’ and general of
06Khor3    39:6|of the Andzevats’ik’ and general of Pap’s eastern army, fought fiercely
06Khor3    40:1|Concerning the reign of Varazdat and his imprisonment
06Khor3    40:2|his twentieth year made king of Armenia in succession to Pap
06Khor3    40:3|years, spirited, personable, strong, full of all deeds of valor, and
06Khor3    40:3|strong, full of all deeds of valor, and very expert at
06Khor3    40:5|and bravery against the nation of the Longobards, I am bold
06Khor3    40:5|that he was the equal of Saint Trdat: for when five
06Khor3    40:6|in the fifty-fifth year of Shapuh. In his first battle
06Khor3    40:6|Syrian brigands in the passes of Daranaḷi, and putting them to
06Khor3    40:7|Euphrates, surpassing the long jump of twenty-two cubits by Chion
06Khor3    40:10|did not heed the advice of the commanders of the Greek
06Khor3    40:10|the advice of the commanders of the Greek army
06Khor3    40:11|he would give him one of his daughters to wife, he
06Khor3    40:11|restore to him the land of Armenia
06Khor3    40:12|the Greek generals became aware of this, they warned the emperor
06Khor3    40:13|if he did not come of his own will at the
06Khor3    40:14|Therefore, under pressure, he went of his own will, hoping to
06Khor3    40:16|second year Zavēn became archbishop of Armenia; he was from the
06Khor3    41:1|The reigns of Arshak and Vaḷarshak
06Khor3    41:2|sons Arshak and Vaḷarshak kings of Armenia on the assumption that
06Khor3    41:3|there in Byzantium the mother of these youths, he sent them
06Khor3    41:4|They came and took possession of our land and ruled over
06Khor3    41:5|for themselves: Arshak, the daughter of Babik, prince of Siunik’, and
06Khor3    41:5|the daughter of Babik, prince of Siunik’, and Vaḷarshak, the daughter
06Khor3    41:5|Siunik’, and Vaḷarshak, the daughter of Sahak the aspet. Vaḷarshak died
06Khor3    41:6|second year Aspurakēs became archbishop of Armenia for five years; he
06Khor3    41:7|proved neither praiseworthy nor worthy of their father’s virtues
06Khor3    42:1|Concerning the division of Armenia into two under the
06Khor3    42:3|treaty, especially at the urging of his generals. For although God
06Khor3    42:3|and exhausted from the effort of continuous warfare
06Khor3    42:5|Arshak left the native kingdom of his fathers, Ayrarat, and all
06Khor3    42:5|Ayrarat, and all the part of the Persian sector, and went
06Khor3    42:5|rule over the western regions of our country, in the Greek
06Khor3    42:5|Greek sector, not only because of his mother who was in
06Khor3    42:5|king than to control most of the country and submit to
06Khor3    42:5|and submit to the yoke of heathens
06Khor3    42:6|The princes of Shapuh’s sector followed him with
06Khor3    42:8|entrust me with the government of your part, as the emperor
06Khor3    42:8|the princes return to you of their own will, I shall
06Khor3    42:9|the same Arsacid family king of Armenia over his own sector
06Khor3    42:9|sector, and to the princes of his part who had followed
06Khor3    42:11|The most valiant of the heroes, Shapuh king of
06Khor3    42:11|of the heroes, Shapuh king of kings, to the Armenian princes
06Khor3    42:12|your king a certain Khosrov of your own religion and from
06Khor3    42:12|religion and from the family of your original royalty
06Khor3    42:13|So return and govern each of your possessions as you did
06Khor3    42:14|and water and the glory of my immortal ancestors that we
06Khor3    43:1|Concerning the movement of the Armenian princes from each
06Khor3    43:1|hereditary estates to the service of both of the kings
06Khor3    43:1|to the service of both of the kings
06Khor3    43:2|had possessions in the provinces of the Persian sector heard that
06Khor3    43:2|they had seen the rescript of his covenant, they abandoned Arshak
06Khor3    43:2|were close relatives: Dara, son of Babik lord of Siunik’, who
06Khor3    43:2|Dara, son of Babik lord of Siunik’, who was Arshak’s father
06Khor3    43:2|father-in-law; Gazavon, son of Spandarat, lord of Shirak and
06Khor3    43:2|Gazavon, son of Spandarat, lord of Shirak and Arsharunik’; and Peroz
06Khor3    43:2|Shirak and Arsharunik’; and Peroz of the Gardman family. They were
06Khor3    43:2|They were joined by Atat of the Gnuni family, Kenan of
06Khor3    43:2|of the Gnuni family, Kenan of the Amatuni family, Sura of
06Khor3    43:2|of the Amatuni family, Sura of the Mok family, Ṙstom Aravenean
06Khor3    43:4|was the father-in-law of Valarshak, Arshak’s brother - and who
06Khor3    43:5|his relatives from the province of Sper; so, King Arshak maltreated
06Khor3    43:6|and Vahan Aṙaveḷean and Ashkhadar of the Dimak’sean family
06Khor3    43:7|their plans under the veil of deceit, waiting for a suitable
06Khor3    44:1|heroic exploits against the brigands of the Vanandats’i clan
06Khor3    44:2|greatly pleased at the arrival of Sahak the aspet, made him
06Khor3    44:2|made him commander-in-chief of his own army. He also
06Khor3    44:2|their farmlands from the inheritance of those from the Persian sector
06Khor3    44:3|In those days some members of the Vanandats’i clan rebelled against
06Khor3    44:3|entrenched themselves in the forests of their own mountains and in
06Khor3    44:3|mountains and in the recesses of the caves of Tayk’. by
06Khor3    44:3|the recesses of the caves of Tayk’. by their raids for
06Khor3    44:3|for plunder into the territory of both kings of Armenia, they
06Khor3    44:3|the territory of both kings of Armenia, they disturbed the land
06Khor3    44:5|not rush to the land of Khaḷtik’ and take refuge among
06Khor3    44:7|as far as the borders of Mananaḷi
06Khor3    45:1|Concerning the coming of Surēn, Vahan, and Ashkhadar to
06Khor3    45:2|his treasures from the fortress of Hani to take them to
06Khor3    45:2|take them to the land of Tsop’k’. They seized them, and
06Khor3    45:3|Samuel Mamikonean, a friend of Arshak’s, quickly gave pursuit with
06Khor3    45:3|inaccessible cave in the province of Mananaḷi, which had no way
06Khor3    45:3|on a slope. In front of the entrance to the cave
06Khor3    45:3|grotto looked into the depths of the valley. And whatever rocks
06Khor3    45:4|and anxiety at the difficulty of the terrain
06Khor3    45:5|from above to the entrance of the cave by means of
06Khor3    45:5|of the cave by means of rope chains
06Khor3    45:7|Sahak the aspet with all of Khosrov’s force with which he
06Khor3    45:9|them, he set aside part of the treasures for Shapuh. And
06Khor3    45:9|and estates from the inheritance of those from the Persian sector
06Khor3    45:10|And this was the cause of the war between Arshak and
06Khor3    46:1|in war by Khosrov, dies of an illness
06Khor3    46:4|his camp by the lake of Geḷam, which they call the
06Khor3    46:4|his border in the province of Vanand
06Khor3    46:6|his commander-in- chief Dara of Siunik’ was killed in the
06Khor3    46:8|There Gazavon, son of Spandarat, showed awesome acts of
06Khor3    46:8|of Spandarat, showed awesome acts of heroism, often turning in attack
06Khor3    46:9|He had reigned over all of Armenia for five years and
06Khor3    46:9|five years and over half of Armenia for two and a
06Khor3    46:10|Gazavon was the presiding prince of that area, and the Greeks
06Khor3    46:10|Greeks appointed counts as governors of their part of the country
06Khor3    46:10|as governors of their part of the country
06Khor3    47:2|court - longed for the life of a hermit. As someone has
06Khor3    47:3|and dwelt in the province of Goḷt’n, living a hermit’s life
06Khor3    47:4|remained hidden from the days of Trdat down to that time
06Khor3    47:4|the open at the fall of the Arsacid kingdom, this he
06Khor3    47:4|he extirpated with the help of the prince of the province
06Khor3    47:4|the help of the prince of the province whose name was
06Khor3    47:5|occurred as in the time of Saint Gregory: the demons fled
06Khor3    47:6|take place in the land of Siunik’, with the help of
06Khor3    47:6|of Siunik’, with the help of its prince who was called
06Khor3    48:1|The return to Khosrov of those princes who had been
06Khor3    48:2|be without a leader, decided of their own accord to submit
06Khor3    48:5|and all the Armenian princes of the Greek sector, to our
06Khor3    48:5|to our lord Khosrov, king of the region of Ayrarat, greetings
06Khor3    48:5|Khosrov, king of the region of Ayrarat, greetings
06Khor3    48:6|held inviolate until the day of his death. And now we
06Khor3    48:9|confirm it with the seal of the cross: when we see
06Khor3    48:13|The noblest of men, Khosrov, king of Armenia
06Khor3    48:13|noblest of men, Khosrov, king of Armenia, to General Gazavon and
06Khor3    48:14|were happy at the news of your greeting. And we have
06Khor3    48:15|but rather as the loyalty of grateful men to the Arsacid
06Khor3    48:16|the court, with the exception of those that we have granted
06Khor3    48:16|been entered into the archives of our father, the lord Shapuh
06Khor3    48:16|father, the lord Shapuh, king of kings. But in their place
06Khor3    48:18|and receive you into that of your mother and mine, honoring
06Khor3    48:18|honoring you with the name of Arsacid
06Khor3    48:20|Khosrov’s letter and a copy of the princes’ letter, and abandoning
06Khor3    48:21|killed his father Vardan because of his apostasy and also his
06Khor3    48:21|mother Tachaturhi, and being afraid of the Persians and of his
06Khor3    48:21|afraid of the Persians and of his Artsruni uncles, he was
06Khor3    48:22|him well and ordered copies of the letters in Greek to
06Khor3    48:22|archives so that the memory of the rebellious families might be
06Khor3    49:1|Khosrov becomes the sole ruler of Armenia, and Sahak the Great
06Khor3    49:2|him with the Greek sector of Armenia, promising that he would
06Khor3    49:3|And since Arcadius was fearful of a coalition of the Armenian
06Khor3    49:3|was fearful of a coalition of the Armenian princes, which might
06Khor3    49:4|him Khosrov appointed Sahak, son of Nersēs the Great, son of
06Khor3    49:4|of Nersēs the Great, son of At’anagenēs, son of Yusik, son
06Khor3    49:4|Great, son of At’anagenēs, son of Yusik, son of Vrt’anēs, son
06Khor3    49:4|At’anagenēs, son of Yusik, son of Vrt’anēs, son of Saint Gregory
06Khor3    49:4|Yusik, son of Vrt’anēs, son of Saint Gregory
06Khor3    49:6|sixty pupils like the Spudaioi of the capital, monks who wore
06Khor3    49:6|a hair shirt, a belt of iron, and no shoes, and
06Khor3    49:7|To him came Mesrop because of his search for Armenian letters
06Khor3    49:8|they undertook a rigorous way of life and practiced ever more
06Khor3    50:1|The imprisonment of Khosrov, and the passing of
06Khor3    50:1|of Khosrov, and the passing of the crown to his brother
06Khor3    50:2|and for his unbidden appointment of Sahak the Great to the
06Khor3    50:4|at the instigation and warning of our princes, immediately sent his
06Khor3    50:6|Artashir deprived him of his authority, setting his brother
06Khor3    50:6|Sahak the Great or any of the princes installed by Khosrov
06Khor3    50:6|the princes installed by Khosrov of their rank. Likewise, he ordered
06Khor3    50:7|back to Ctesiphon in consideration of his father’s old age. Taking
06Khor3    50:8|Gazavon in bonds, being suspicious of the man’s valor, and he
06Khor3    50:8|to the court, like those of his brother Shavarsh and of
06Khor3    50:8|of his brother Shavarsh and of Pargev Amatuni
06Khor3    50:9|Both of them with their soldiers, seven
06Khor3    50:10|and Shavarsh, Manuel, the son of Pargev, and many of their
06Khor3    50:10|son of Pargev, and many of their company were killed. But
06Khor3    50:10|be set perpetually in front of Khosrov
06Khor3    51:1|The journey of Sahak the Great to Ctesiphon
06Khor3    51:2|and famous men, the first of the princes and bishops of
06Khor3    51:2|of the princes and bishops of our land, the causes of
06Khor3    51:2|of our land, the causes of our illumination, descended from father
06Khor3    51:3|On the death of the valiant Armenian commander-in
06Khor3    51:4|do this without the order of the king of kings, remembering
06Khor3    51:4|the order of the king of kings, remembering that it was
06Khor3    51:5|him Vṙamshapuh, at the insistence of his daughter went in person
06Khor3    51:5|in person to Artashir, king of Persia, who after the seventy
06Khor3    51:5|after the seventy-year reign of his father held power for
06Khor3    51:6|honored by him: first, because of his noble Pahlavik family, and
06Khor3    51:7|with regard to the survivors of the families who had offended
06Khor3    51:7|might not bear the transgression of the fathers [cf. Exod. 34:7], especially because the
06Khor3    51:8|lives and ordered the domains of each one of them, which
06Khor3    51:8|the domains of each one of them, which had been confiscated
06Khor3    51:8|put them lower than most of the princes in the order
06Khor3    51:8|the princes in the order of the lesser nobles
06Khor3    51:9|But the family of Hamazasp, that is, the Mamikonean
06Khor3    51:10|own image; and the texts of the archives they transferred to
06Khor3    51:12|But Artashir, because of the brevity of his reign
06Khor3    51:12|Artashir, because of the brevity of his reign, did not have
06Khor3    51:12|estates, and also the command of the Armenian army, which he
06Khor3    51:14|The most valiant of the Mazdaeans, Artashir, king of
06Khor3    51:14|of the Mazdaeans, Artashir, king of kings, to his brother Vṙamshapuh
06Khor3    51:14|to his brother Vṙamshapuh, king of Armenia, many greetings
06Khor3    51:15|and I remembered the services of his ancestors, the princes of
06Khor3    51:15|of his ancestors, the princes of the line of Surēn Pahlav
06Khor3    51:15|the princes of the line of Surēn Pahlav, who willingly accepted
06Khor3    51:15|who willingly accepted the sovereignty of my ancestor and homonym Artashir
06Khor3    51:16|healing and was even more of a benefactor to you
06Khor3    51:17|in-law Hamazasp as commander of your army by our command
06Khor3    51:17|his family the fifth rank of noble status, and they will
06Khor3    51:18|Likewise the domains of the guilty families that we
06Khor3    51:20|arrived and had confirmed all of Artashir’s gifts, the Persian king
06Khor3    52:2|occurred in Byzantium on account of John the Great. The Greek
06Khor3    52:3|it and make a reckoning of the governors of both sides
06Khor3    52:3|a reckoning of the governors of both sides
06Khor3    52:4|little trouble in the matter of a secretary, for after Mesrop
06Khor3    52:5|the bishop Daniel, a relative of his
06Khor3    52:6|bishops gathered in the company of Sahak the Great and Mesrop
06Khor3    52:6|take measures for the invention of Armenian letters. When they informed
06Khor3    52:6|When they informed the king of this, he told them what
06Khor3    52:8|land and faithful to himself of the Khaduni family, Vahrich by
06Khor3    52:9|the Greek order the alphabet of letters that had been written
06Khor3    52:10|to render accurately the syllables of Armenian words in a satisfactory
06Khor3    53:2|a pagan rhetorician and keeper of the archive
06Khor3    53:4|learned books from the archives of Edessa, and had been converted
06Khor3    53:5|Then Mesrop, with the aid of Bishop Babylos, passed through Phoenicia
06Khor3    53:7|awake, but in the depths of his heart there appeared to
06Khor3    53:7|there appeared to the eyes of his soul a right-hand
06Khor3    53:9|letters according to the exactness of the Greek syllables
06Khor3    53:10|he and his pupils John of Ekeḷeats’ and Joseph of Palin
06Khor3    53:10|John of Ekeḷeats’ and Joseph of Palin. At the same time
06Khor3    53:10|time, he had the art of writing taught to his younger
06Khor3    54:1|Concerning the scripts of the Armenians, Georgians, and Aḷuank’
06Khor3    54:2|him with his own sector of Armenia but held it himself
06Khor3    54:2|made peace with Yazkert, king of Persia
06Khor3    54:3|language, and at the command of Vṙamshapuh and Sahak the Great
06Khor3    54:3|He instructed the entire area of the Persian sector, but not
06Khor3    54:3|were subject to the see of Caesarea by virtue of its
06Khor3    54:3|see of Caesarea by virtue of its right of ordination and
06Khor3    54:3|by virtue of its right of ordination and used the Greek
06Khor3    54:4|also went to the land of Georgia and fashioned letters for
06Khor3    54:4|a certain Jaḷay, a translator of the Greek and Armenian tongues
06Khor3    54:4|tongues, and with the help of their king Bakur and the
06Khor3    54:5|as teachers for them Tēr of Khordzean and Mushē of Tarawn
06Khor3    54:5|Tēr of Khordzean and Mushē of Tarawn from among his own
06Khor3    54:7|whom the young Vasak, lord of Siunik’, immediately sent under the
06Khor3    54:7|immediately sent under the supervision of his bishop Anania. With their
06Khor3    54:7|barbarous, and very rough tongue of the Gargarats’ik’
06Khor3    54:9|for the Greek books of the entire land had previously
06Khor3    54:9|and again at the division of Armenia, the Persian governors did
06Khor3    55:1|time, and after him that of Shapuh the Persian
06Khor3    55:2|Vṙamshapuh died after a reign of twenty-one years, leaving a
06Khor3    55:3|Great went to the court of the Persian king Yazkert to
06Khor3    55:3|called Anush during the lifetime of Vṙamshapuh
06Khor3    55:5|He, Khosrov requested Hrahat, son of Gazavon, who after his father’s
06Khor3    55:5|been taken from the fortress of Anyisheli and exiled beyond Sagastan
06Khor3    55:6|After that Yazkert made king of Armenia no more of their
06Khor3    55:6|king of Armenia no more of their own line but his
06Khor3    55:6|intercourse, festivities, and the pleasures of the chase and that by
06Khor3    55:6|the Lord scatters the intentions of the heathen” [Ps. 32:10], although for a
06Khor3    55:8|to win over the minds of the princes, since they all
06Khor3    55:9|once that in hot pursuit of herds of wild asses they
06Khor3    55:9|in hot pursuit of herds of wild asses they rode into
06Khor3    55:10|but Atom of Mokk’ taunted him, saying: “Go
06Khor3    55:11|for it is the mark of demons to attack rocks
06Khor3    55:16|if it were a meadow of flowers, freeing Shapuh
06Khor3    55:17|went over to the land of Mokk’
06Khor3    55:20|that I am the son of a king from the seed
06Khor3    55:20|a king from the seed of Sanasar, and I have the
06Khor3    55:22|Again once in the jollity of a banquet Khosrov Gardmanats’i, drunk
06Khor3    55:22|with wine in the presence of Shapuh, showed a lustful passion
06Khor3    55:23|his own house without any of the royal servants daring to
06Khor3    55:23|they previously knew what sort of man he was
06Khor3    56:1|What happened after the coming of Shapuh to Armenia, and the
06Khor3    56:2|four years Shapuh received word of his father’s illness. He departed
06Khor3    56:3|Yazkert died after a reign of eleven years
06Khor3    56:4|also killed by the treachery of the courtiers
06Khor3    56:7|Vṙam the Second became king of Persia, and he sought vengeance
06Khor3    57:1|The mission of Mesrop to Byzantium and copies
06Khor3    57:1|Mesrop to Byzantium and copies of five letters
06Khor3    57:2|went to the western regions of our land to the Greek
06Khor3    57:4|lord Augustus Theodosius, Sahak bishop of Armenia, greetings in the Lord
06Khor3    57:5|I know that news of our distress has reached the
06Khor3    57:5|distress has reached the ears of your majesty. Therefore, trusting in
06Khor3    57:5|feet, but at the command of your governors I did not
06Khor3    57:9|also wrote to the bishop of the imperial capital in the
06Khor3    57:11|Sahak, bishop of Armenia, to our teacher Atticus
06Khor3    57:11|to our teacher Atticus, bishop of the imperial court, greetings and
06Khor3    57:12|we have sent the teacher of our land, Mesrop, and my
06Khor3    57:12|hear from them the plight of our affliction you may help
06Khor3    57:16|Sahak, bishop of Armenia, to the valiant general
06Khor3    57:17|you that for the relief of our affliction I have sent
06Khor3    57:19|he immediately recalled the fame of Mesrop’s virtue, which had earlier
06Khor3    57:19|the emperor by an exchange of correspondence. He received the order
06Khor3    57:20|Mesrop kept in the city of Melitene with the bishop Acacius
06Khor3    57:20|with the bishop Acacius most of the pupils whom he had
06Khor3    57:21|entrusted them to the bishop of Derjan, Gind, and escorted them
06Khor3    57:25|emperor Theodosius, Augustus and Caesar of the Romans, to Sahak the
06Khor3    57:25|to Sahak the great bishop of Armenia, greetings
06Khor3    57:26|opened and have been informed of what you wrote. We greatly
06Khor3    57:28|told us that the completion of this invention was due to
06Khor3    57:28|like manner as the archbishop of Caesarea, and that allowances and
06Khor3    57:30|have made Vardan, the son of your son-in-law, a
06Khor3    57:34|Atticus, autocephalous bishop of Constantinople, to my beloved brother
06Khor3    57:34|brother and colleague Sahak, bishop of Armenia, greetings in the Lord
06Khor3    57:35|not record earlier the love of Gregory and of Nersēs your
06Khor3    57:35|the love of Gregory and of Nersēs your blessed fathers for
06Khor3    57:36|why you neglected the fountain of the church, our father Saint
06Khor3    57:37|showered upon you the grace of the Spirit - at which we
06Khor3    57:38|So at the command of Emperor Augustus may you be
06Khor3    57:38|either to convert the sect of the Borborites or to expel
06Khor3    58:1|Concerning the instruction of our western regions, and peace
06Khor3    58:1|the whole, and the reign of Artashir
06Khor3    58:4|Then many of the princes arrived at the
06Khor3    58:4|princes arrived at the invitation of Sahak the Great so that
06Khor3    58:5|The king of Persia, Vṙam, knowing that without
06Khor3    58:6|Sahak left Mesrop in charge of the instruction of the western
06Khor3    58:6|in charge of the instruction of the western region and entrusted
06Khor3    58:6|Hmayeak and Hamazaspean, the brothers of Vardan the general
06Khor3    58:7|just death the unjust death of souls might be put to
06Khor3    58:8|crossed over to the province of Ayrarat, and bringing together all
06Khor3    58:8|his grandson, to the court of the Persian king
06Khor3    58:9|the treaty, sealed an edict of amnesty for crimes, and at
06Khor3    58:9|Artashir, he entrusted the land of Armenia to him without a
06Khor3    59:1|The building of the city of Karin, which
06Khor3    59:1|The building of the city of Karin, which is called Theodosiopolis
06Khor3    59:2|country and traveled through many of our provinces, he decided to
06Khor3    59:2|a city in the province of Karin, a fertile land, rich
06Khor3    59:2|site to be the center of the country, not very distant
06Khor3    59:2|the places where the sources of part of the Euphrates gush
06Khor3    59:2|where the sources of part of the Euphrates gush forth and
06Khor3    59:2|a sea with the appearance of a marsh. In it are
06Khor3    59:3|Along the edge of the marsh are canes and
06Khor3    59:3|are canes and a multitude of reeds; the plains have an
06Khor3    59:3|the plains have an abundance of grass and are prolific in
06Khor3    59:4|the mountains are full of cloven-footed and ruminant beasts
06Khor3    59:4|ruminant beasts, so the herds of animals increase, they grow to
06Khor3    59:5|At the foot of the pretty mountain he found
06Khor3    59:5|ditch, he set the foundations of the wall at a great
06Khor3    59:5|and fearsome towers, the first of which he named Theodosius in
06Khor3    59:5|he named Theodosius in honor of Theodosius
06Khor3    59:8|In the center of the city on an elevated
06Khor3    59:8|named them Augusteum in honor of Augustus
06Khor3    59:10|rendered immortal by the name of the city
06Khor3    59:11|warm springs he constructed buildings of dressed stone
06Khor3    60:1|preaching again, and the journey of the translators to Byzantium
06Khor3    60:2|called Shaḷgomk’, completed the instruction of the first groups he had
06Khor3    60:4|and crossed into the province of Goḷtn, his earlier dwelling place
06Khor3    60:5|There remained the bitter root of the heathen sect that had
06Khor3    60:5|had reappeared in the time of anarchy and had spread among
06Khor3    60:5|these heathens with the help of Giut, worthy son of his
06Khor3    60:5|help of Giut, worthy son of his father Shabit’, prince of
06Khor3    60:5|of his father Shabit’, prince of the province, the blessed one
06Khor3    60:5|learned that the original teachers of this wickedness were in the
06Khor3    60:5|wickedness were in the regions of Baḷas
06Khor3    60:6|he expelled to the empire of the Huns
06Khor3    60:7|Entrusting the instruction of those regions to the bishop
06Khor3    60:7|himself returned to the valley of Gardman, for there too he
06Khor3    60:7|heard that there were sympathizers of that sect. When he discovered
06Khor3    60:7|them also to the knowledge of the truth with the reconversion
06Khor3    60:7|the truth with the reconversion of the prince of Gardman, whose
06Khor3    60:7|the reconversion of the prince of Gardman, whose name was Khurs
06Khor3    60:8|was invited by the bdeashkh of Gugark’, Ashusha, to come for
06Khor3    60:8|his principality in the province of Tashir. Going there, he gave
06Khor3    60:8|a certain Ardzil was king of Georgia
06Khor3    60:9|other companion from the village of Koḷb who was called Eznik
06Khor3    60:9|to Mesopotamia, to the city of Edessa. Whatever books of the
06Khor3    60:9|city of Edessa. Whatever books of the holy early fathers they
06Khor3    60:10|Byzantium, so without the permission of their own teachers they straightaway
06Khor3    60:11|But jealous of them, their fellow pupils, whose
06Khor3    60:11|were Leontius and Koriun, departed of their own accord to them
06Khor3    60:13|All of them received an honorable welcome
06Khor3    60:13|welcome from Maximianos, the bishop of Byzantium
06Khor3    61:1|Concerning the council of Ephesus, which was held on
06Khor3    61:1|which was held on account of the impious Nestorius
06Khor3    61:2|sat on the episcopal throne of Byzantium. And following the Jewish
06Khor3    61:2|virgin as being the mother of a man and not the
06Khor3    61:2|man and not the mother of God
06Khor3    61:4|In a written statement Celestine of Rome, Cyril of Alexandria, Juvenal
06Khor3    61:4|statement Celestine of Rome, Cyril of Alexandria, Juvenal of Jerusalem, John
06Khor3    61:4|Rome, Cyril of Alexandria, Juvenal of Jerusalem, John of Antioch, Memnon
06Khor3    61:4|Alexandria, Juvenal of Jerusalem, John of Antioch, Memnon of Ephesus, Paul
06Khor3    61:4|Jerusalem, John of Antioch, Memnon of Ephesus, Paul of Emesa, Theodotius
06Khor3    61:4|Antioch, Memnon of Ephesus, Paul of Emesa, Theodotius of Ancyra, and
06Khor3    61:4|Ephesus, Paul of Emesa, Theodotius of Ancyra, and many others, altogether
06Khor3    61:4|Jesus Christ as one Son of God and the all-holy
06Khor3    61:4|Virgin Mary as the mother of God
06Khor3    61:5|that council, the bishops Cyril of Alexandria, Proclus of Constantinople, and
06Khor3    61:5|bishops Cyril of Alexandria, Proclus of Constantinople, and Acacius of Melitene
06Khor3    61:5|Proclus of Constantinople, and Acacius of Melitene wrote to them in
06Khor3    61:5|They had heard that some of his heretical disciples, taking the
06Khor3    61:5|heretical disciples, taking the books of Theodore of Mopsuestia - the teacher
06Khor3    61:5|taking the books of Theodore of Mopsuestia - the teacher of Nestorius
06Khor3    61:5|Theodore of Mopsuestia - the teacher of Nestorius and the pupil of
06Khor3    61:5|of Nestorius and the pupil of Diodore - had gone to Armenia
06Khor3    61:6|them the letters and canons of the council of Ephesus in
06Khor3    61:6|and canons of the council of Ephesus in six canonical chapters
06Khor3    61:6|canonical chapters, and accurate copies of the Scriptures
06Khor3    61:8|But because they were ignorant of our technique their work was
06Khor3    62:2|sun’s light, and the orb of the sun shines from the
06Khor3    62:3|flows from the intelligible rays of the spiritual fathers, circle through
06Khor3    62:3|regions, and reach the city of Edessa. Sailing gently over the
06Khor3    62:3|Sailing gently over the deeps of the archives, we went on
06Khor3    62:4|land free from the extremes of cold and heat, from floods
06Khor3    62:4|in the most beautiful part of the world, filled with all
06Khor3    62:4|world, filled with all kinds of fruit and furnished with a
06Khor3    62:4|and moisture for the cultivation of the land. What is not
06Khor3    62:4|flowing throughout it by means of the irrigation of twelve canals
06Khor3    62:4|by means of the irrigation of twelve canals
06Khor3    62:5|the great and harmonious city of Alexandria, temperately situated between the
06Khor3    62:5|rendered pleasant by their breezes of sea and lake, for from
06Khor3    62:5|lake, for from the mouths of the lake that open to
06Khor3    62:6|but Mark with the preaching of the gospel. No longer do
06Khor3    62:6|longer do there exist tombs of heroes descended from the dragons
06Khor3    62:6|dragons, but the splendid martyria of the saints
06Khor3    62:7|longer on the twenty-fifth of Tubi is celebrated the superstitious
06Khor3    62:7|is celebrated the superstitious festival of crowning beasts of burden, the
06Khor3    62:7|superstitious festival of crowning beasts of burden, the worshipping of serpents
06Khor3    62:7|beasts of burden, the worshipping of serpents, and the distribution of
06Khor3    62:7|of serpents, and the distribution of cakes; but on the eleventh
06Khor3    62:7|cakes; but on the eleventh of the same month of Tubi
06Khor3    62:7|eleventh of the same month of Tubi is celebrated the feast
06Khor3    62:7|Tubi is celebrated the feast of the Epiphany of the Lord
06Khor3    62:7|the feast of the Epiphany of the Lord, the praising of
06Khor3    62:7|of the Lord, the praising of the victorious martyrs, the welcoming
06Khor3    62:7|the victorious martyrs, the welcoming of strangers, and the giving of
06Khor3    62:7|of strangers, and the giving of presents to the poor
06Khor3    62:8|but they offer the sacrifice of Christ’s blood. They no longer
06Khor3    62:8|seek oracles from Proteus, god of the underworld, but they study
06Khor3    62:8|but they study the power of various sciences from the new
06Khor3    62:8|I mean from the teacher of whom I was not found
06Khor3    62:9|to Greece, by the force of the winds we reached Italy
06Khor3    62:9|Italy. After greeting the tombs of saints Peter and Paul, we
06Khor3    62:10|At the end of the winter we set out
06Khor3    63:1|Concerning the wicked alliance of the Armenians to plan their
06Khor3    63:2|But Artashir, the king of Armenia, began to plunge without
06Khor3    63:3|bringing a Persian as lord of this country
06Khor3    63:4|liars; I too have heard of this shameful disgrace. Often have
06Khor3    63:9|a Christian. He is dissolute of body, yet not unbelieving of
06Khor3    63:9|of body, yet not unbelieving of spirit. He is impure of
06Khor3    63:9|of spirit. He is impure of life, but not a fire
06Khor3    63:12|unison went to the king of Persia, Vṙam, with a certain
06Khor3    63:12|Vṙam, with a certain Surmak of Artskē, an ambitious priest, to
06Khor3    63:12|Artashir and Sahak the Great of sympathies with the Greeks
06Khor3    64:1|Concerning the abrogation of the Armenian kingdom by their
06Khor3    64:1|own will, and the debasement of the archiepiscopal throne
06Khor3    64:2|from the latter a denunciation of Artashir, but he absolutely refused
06Khor3    64:3|he, Vṙam ordered the minister of the Aryans, who was of
06Khor3    64:3|of the Aryans, who was of the Surenean Pahlav, to persuade
06Khor3    64:4|and kin, I speak out of consideration for your own good
06Khor3    64:4|be honored by the king of Persia, and he will set
06Khor3    64:4|and dignity equal to that of a king
06Khor3    64:5|saying: “Why for the sake of vain glory and love of
06Khor3    64:5|of vain glory and love of power should I speak evil
06Khor3    64:5|power should I speak evil of my companion. Or why are
06Khor3    64:5|For I have no knowledge of any plans of his for
06Khor3    64:5|no knowledge of any plans of his for rebellion. But if
06Khor3    64:5|But if it is because of his immoral life, of which
06Khor3    64:5|because of his immoral life, of which they accuse him, rather
06Khor3    64:5|him, rather he is worthy of honor from you in accordance
06Khor3    64:6|especially to the base words of Surmak
06Khor3    64:8|ordered Artashir to be stripped of his crown and imprisoned, and
06Khor3    64:8|imprisoned, and all the possessions of his family to be confiscated
06Khor3    64:8|treated likewise and the domains of the Catholicos be confiscated to
06Khor3    64:8|be given the archiepiscopal throne of Armenia
06Khor3    64:10|the Persian king the bishopric of his own province of Bznunik’
06Khor3    64:10|bishopric of his own province of Bznunik’ for himself and his
06Khor3    64:12|prodigal life, seizing the revenues of dioceses whose bishops had died
06Khor3    64:13|and give them someone else of their own religion. Half of
06Khor3    64:13|of their own religion. Half of them requested Sahak the Great
06Khor3    65:1|The sending from Persia of Sahak the Great and his
06Khor3    65:2|for a vicar: Vachē, lord of the Artsrunik’, and Hmayeak, lord
06Khor3    65:2|the Artsrunik’, and Hmayeak, lord of Ashots’, for whomever the king
06Khor3    65:2|might choose, but Manech, lord of the Apahunik’, and Spandarat, lord
06Khor3    65:2|the Apahunik’, and Spandarat, lord of the Arsharunik’, for Sahak the
06Khor3    65:2|Anatolius sent from Karin Havuk of Kukayarich to ask that if
06Khor3    65:3|Most of the bishops with the blessed
06Khor3    65:3|Mesrop and all the clergy of the church also sent with
06Khor3    65:3|petition the priest Tiruk, son of Movsisik from Zarishat in Vanand
06Khor3    65:4|agreed and fulfilled the requests of both parties: he gave the
06Khor3    65:4|and to oversee the assessment of the required taxes, the law
06Khor3    65:6|be deceived into an acceptance of the erring faith of the
06Khor3    65:6|acceptance of the erring faith of the Greeks so you become
06Khor3    65:6|so you become the cause of destruction to Armenia at our
06Khor3    65:7|humbler voice began to speak of his services and their ingratitude
06Khor3    65:7|added to this a refutation of the senseless blasphemies they had
06Khor3    65:7|that he Vṙam had spoken of theerring faith.” He poured
06Khor3    65:7|finished with a marvelous exposition of the faith according to the
06Khor3    65:7|faith according to the ability of the pagan audience to comprehend
06Khor3    65:8|not throw all the splendor of his discourse before the unbelievers
06Khor3    65:8|so dazzling that the tongues of the magi turned to ashes
06Khor3    65:8|confused, and all the multitude of the elegant Persian court stood
06Khor3    65:9|it, saying to his kinsman of the Surenean Pahlav: “Let him
06Khor3    65:9|him command that the ranking of the Armenian nobility be preserved
06Khor3    65:9|Persian governors, having due notice of that, may be unable to
06Khor3    65:10|that he restore the domains of my and your kinsman, the
06Khor3    65:10|kinsman, the young Gazavon, son of Hrahat - if not to his
06Khor3    65:10|his contempt for the name of Arsacid, at least let him
06Khor3    65:10|the Kamsarakan, or the Amatuni, of their ancestral rank and original
06Khor3    65:12|the general in the possessions of his own Mamikonean family, he
06Khor3    65:14|translating, and I think only of speed, having no time for
06Khor3    65:14|and I may be free of your pressing demands and entreaties
06Khor3    65:14|the relatives and kin and of the same descent as the
06Khor3    66:1|The deeds of Samuel, the unworthy colleague of
06Khor3    66:1|of Samuel, the unworthy colleague of Sahak the Great
06Khor3    66:2|archiepiscopal throne, following Brkisho’s way of life but with even greater
06Khor3    66:2|plundered the sees not only of dead bishops but also of
06Khor3    66:2|of dead bishops but also of living ones; he did not
06Khor3    66:4|Envious of him, other bishops also dared
06Khor3    66:4|Persian king with the assistance of each one’s prince
06Khor3    66:5|with spiritual milk the young of the church, with Mesrop whom
06Khor3    66:5|cathedral church in the city of Vaḷarshapat, while he himself resided
06Khor3    66:5|himself resided in the province of Bagrevand, in the place where
06Khor3    66:8|importuned and pressed by many of them, he told them of
06Khor3    66:8|of them, he told them of the vision that had appeared
06Khor3    66:8|time before as a revelation of the future
06Khor3    67:1|The departure from the world of Sahak the Great and blessed
06Khor3    67:3|Nisibis and ordered the forces of Azerbaijan to enter our country
06Khor3    67:3|in disorder near the town of altars Bagavan
06Khor3    67:5|beginning with the third year of the last Khosrov, king of
06Khor3    67:5|of the last Khosrov, king of Armenia, down to the beginning
06Khor3    67:5|Armenia, down to the beginning of the first year of the
06Khor3    67:5|beginning of the first year of the second Yazkert, king of
06Khor3    67:5|of the second Yazkert, king of Persia, at the end of
06Khor3    67:5|of Persia, at the end of the month of Navasard on
06Khor3    67:5|the end of the month of Navasard on his own birthday
06Khor3    67:6|the image and was fearful of his caller; he changed his
06Khor3    67:7|We should speak of him in majestic terms in
06Khor3    67:7|terms in a eulogy worthy of this holy father. But to
06Khor3    67:7|But to prevent the length of our discourse from causing tedium
06Khor3    67:8|name was Dstrik, the wife of Vardan the general, took Sahak’s
06Khor3    67:8|rest in their own village of Ashtishat, which is in the
06Khor3    67:8|which is in the province of Tarawn
06Khor3    67:10|Sahak’s death, on the thirteenth of Mehekan the blessed Mesrop also
06Khor3    67:10|the world in the city of Vaḷarshapat, having surpassed all those
06Khor3    67:11|a place in his way of life; but he was gentle
06Khor3    67:11|was adorned with the virtues of the angels
06Khor3    67:12|was angelic in appearance, fertile of mind, glorious of speech, persevering
06Khor3    67:12|appearance, fertile of mind, glorious of speech, persevering in action, resplendent
06Khor3    67:12|speech, persevering in action, resplendent of body, ineffable in habits, noble
06Khor3    67:12|body, ineffable in habits, noble of counsel, unswerving in faith, long
06Khor3    67:13|my account to the burial of his relics
06Khor3    67:14|a ray in the form of a dim cross over the
06Khor3    67:14|whole multitude, so that many of the unbelievers were baptized
06Khor3    67:15|three groups over the burial of that venerable body, which had
06Khor3    67:16|to his own native province of Tarawn; others to the province
06Khor3    67:16|buried in that same city of Vaḷarshapat in the resting places
06Khor3    67:16|Vaḷarshapat in the resting places of the martyrs
06Khor3    67:17|entrusted him with the governorship of Armenia. He took Mesrop’s body
06Khor3    67:17|escort to his own village of Awshakan
06Khor3    67:18|And the same vision of the luminous cross moved over
06Khor3    67:18|over the bier in front of the entire crowd, until Vahan
06Khor3    67:19|At the command of blessed Mesrop, his own disciple
06Khor3    67:19|Vayots’ dzor, from the village of Khoḷots’im, succeeded as a locum
06Khor3    68:1|Lament over the removal of the Armenian throne from the
06Khor3    68:1|from the Arsacid family and of the archbishopric from the family
06Khor3    68:1|the archbishopric from the family of Saint Gregory
06Khor3    68:2|superior to all the nations of the north. For your king
06Khor3    68:3|I pity you, church of Armenia, which has lost the
06Khor3    68:3|which has lost the splendor of the sanctuary and has been
06Khor3    68:3|sanctuary and has been deprived of the noble pastor and his
06Khor3    68:6|desolate. Hoping for the return of your groom with his companion
06Khor3    68:6|but like a true father of the same family
06Khor3    68:7|departure there is no expectation of a return since he has
06Khor3    68:8|bosom and see the choirs of angels
06Khor3    68:9|we who have been deprived of fatherly guidance are grieved
06Khor3    68:12|own people, and the son of Nabat succeeded him [cf. 3 Kings 12:16-21]. Not a
06Khor3    68:12|a lion [cf. 3 Kings 13:24] but the completion of time consumed the man of
06Khor3    68:12|of time consumed the man of God
06Khor3    68:19|marriages, being bold and nimble of foot, and to sing wedding
06Khor3    68:19|sing wedding songs - now instead of festivities I lament over a
06Khor3    68:20|I suffer from the loss of our father
06Khor3    68:21|Where is the sweet gentleness of his eyes toward the just
06Khor3    68:23|will rejoice at the progress of this pupil? Who will express
06Khor3    68:23|Who will express the delight of a father, in part exceeded
06Khor3    68:24|Who will silence the insolence of those who rise up in
06Khor3    68:24|and many books, as one of the fathers said? They are
06Khor3    68:24|at every word and make of themselves a bad example in
06Khor3    68:24|us as unstable and devoid of any useful science
06Khor3    68:27|who remain abandoned and deprived of the affection of his spirit
06Khor3    68:27|and deprived of the affection of his spirit? Or my parent
06Khor3    68:27|Or my parent, the source of my instruction, who irrigated justice
06Khor3    68:27|by thirst for the waters of his advice? Or is it
06Khor3    68:28|will join us in telling of these things, sharing our grief
06Khor3    68:29|shall endure. Foretell the rise of ignorant shepherds as once did
06Khor3    68:30|not by the Spirit; lovers of gold and envious, they have
06Khor3    68:31|are hypocritical, ostentatious, vainglorious, lovers of honor rather than lovers of
06Khor3    68:31|of honor rather than lovers of God
06Khor3    68:32|proud, slothful, frivolous, lazy, haters of learning and instructive words, lovers
06Khor3    68:32|learning and instructive words, lovers of commerce and buffoonery
06Khor3    68:35|hating their weapons, cowards, lovers of ease, intemperate, thieves, drunkards, marauders
06Khor3    68:35|intemperate, thieves, drunkards, marauders, imitators of brigands
06Khor3    68:36|The princes are rebellious, companions of thieves, robbers, rapacious, avaricious, grasping
06Khor3    68:36|rapacious, avaricious, grasping, plunderers, despoilers of the land, depraved, likeminded with
06Khor3    68:37|inhuman, false, deceitful, venal, ignorant of the law, volatile, contentious
06Khor3    68:40|and causes frost, the rising of the waters is useless and
06Khor3    68:40|intolerable. The earth is barren of fruit and living creatures do
06Khor3    68:43|without end and every kind of illness and death. Piety has
06Khor3    68:45|End of the Third Book, bringing to
06Khor3    68:45|bringing to conclusion the History of Greater Armenia
07Seb1    7:0|Armenia after the extinction of the rule of the Arsacids
07Seb1    7:0|the extinction of the rule of the Arsacids. Contents of the
07Seb1    7:0|rule of the Arsacids. Contents of the present History, from the
07Seb1    7:0|present History, from the rebellion of Vahan to the rise of
07Seb1    7:0|of Vahan to the rise of the Ismaelites and their rule
07Seb1    7:1|When the times of Arsacid rule declined in Armenia
07Seb1    7:1|in Armenia and the reign of king Vramshapuh came to an
07Seb1    7:1|to an end, the race of the Kark’edovmayi empire ruled over
07Seb1    7:1|and all the leading nobles of his kingdom, to remove the
07Seb1    7:1|kingdom, to remove the fruits of piety from the land of
07Seb1    7:1|of piety from the land of Armenia
07Seb1    7:3|I refer to the times of the reign of the maleficent
07Seb1    7:3|the times of the reign of the maleficent Yazkert, and how
07Seb1    7:3|wished to destroy the rites of God; how the valiant Armenian
07Seb1    7:3|Armenian nobles and the head of the Mamikonean house, the zealot
07Seb1    7:4|taking up the shield of faith, and putting on like
07Seb1    7:4|them. How the holy martyrs of Christ captured by the heathen
07Seb1    7:4|Shahr close to the city of Nishapur at the spot called
07Seb1    7:5|that occurred in the time of Peroz; Vardan’s rebellion against Khosrov
07Seb1    7:5|against Khosrov, and the revolt of the Persian troops against Ormizd
07Seb1    7:5|troops against Ormizd; the death of Ormizd and the reign of
07Seb1    7:5|of Ormizd and the reign of Khosrov; the death of Maurice
07Seb1    7:5|reign of Khosrov; the death of Maurice and the reign of
07Seb1    7:5|of Maurice and the reign of Phocas; the capture of Egypt
07Seb1    7:5|reign of Phocas; the capture of Egypt and the slaughter at
07Seb1    7:6|the invasion of Heraclius into the northern regions
07Seb1    7:6|northern regions to the king of the T’etals; the dispatch of
07Seb1    7:6|of the T’etals; the dispatch of an enormous multitude of peoples
07Seb1    7:6|dispatch of an enormous multitude of peoples; the Greek raid into
07Seb1    7:6|return through P’aytakaran; the coming of the Persian army from the
07Seb1    7:6|took place) in the land of Ałuank’; the emperor’s return to
07Seb1    7:6|emperor’s return to the city of Nakhchawan and the battle of
07Seb1    7:6|of Nakhchawan and the battle of Archesh
07Seb1    7:7|the return of the emperor back to his
07Seb1    7:7|the raid to the city of Ctesiphon; the return to Atrpatakan
07Seb1    7:7|return to Atrpatakan; the death of Khosrov; the reign of Kawat
07Seb1    7:7|death of Khosrov; the reign of Kawat; the treaty between the
07Seb1    7:7|the two kings; the abandoning of Greek territory; the return of
07Seb1    7:7|of Greek territory; the return of the divine Cross to the
07Seb1    7:8|Then after this the arousal of enormous anger; the last disasters
07Seb1    7:8|enormous anger; the last disasters of the brigand in the south
07Seb1    7:8|south; and how the armies of Ismael were unexpectedly stirred, and
07Seb1    7:8|stirred, and in a moment of time defeated the power of
07Seb1    7:8|of time defeated the power of the two kings, seized from
07Seb1    7:8|Euphrates and to the border of Armenia
07Seb1    7:9|and from the shore of the great western sea as
07Seb1    7:9|far as the royal court of the Persians, all the cities
07Seb1    7:9|the Persians, all the cities of Syrian Mesopotamia, and Ctesiphon and
07Seb1    7:9|as far as the city of Gandzak and the great Hrat
07Seb1    7:9|great Hrat in the province of Atrpatakan - all this I wished
07Seb1    8:0|Vahan’s rebellion against Peroz. Death of Peroz and reign of Kawat
07Seb1    8:0|Death of Peroz and reign of Kawat. Vahan is appointed marzpan
07Seb1    8:0|Kawat. Vahan is appointed marzpan of Armenia. Death of Kawat and
07Seb1    8:0|appointed marzpan of Armenia. Death of Kawat and reign of Anushěṙvan
07Seb1    8:0|Death of Kawat and reign of Anushěṙvan Khosrov. Rebellion of Vardan
07Seb1    8:0|reign of Anushěṙvan Khosrov. Rebellion of Vardan. Khosrov’s battle with him
07Seb1    8:1|In the years of Peroz king of Persia there
07Seb1    8:1|the years of Peroz king of Persia there took place a
07Seb1    8:1|there took place a suppression of all the privileges and rituals
07Seb1    8:1|privileges and rituals and usages of Christianity. Such severe tribulation of
07Seb1    8:1|of Christianity. Such severe tribulation of persecution and contempt assailed the
07Seb1    8:1|off from themselves the yoke of servitude. The Mamikonean Vahan rebelled
07Seb1    8:2|against him a large army of Huns. He gave them strict
07Seb1    8:2|each other at the sound of the trumpet on the plain
07Seb1    8:2|the trumpet on the plain of Geran
07Seb1    8:3|wind created an intense storm of dust around the armies and
07Seb1    8:3|could not distinguish the corpses of the fallen - neither Persian nor
07Seb1    8:4|Vahan also collected the tribute of Armenia and restored the great
07Seb1    8:4|had ruined in the city of Vałarshapat and in Dvin and
07Seb1    8:4|he renewed again the prosperity of the land
07Seb1    8:5|have an opportunity; for news of the enemy gave him no
07Seb1    8:5|no respite in the area of the K’ushans and that frontier
07Seb1    8:5|that frontier, since the king of the K’ushans himself was marching
07Seb1    8:7|defeated and destroyed the host of the Persian army, so not
07Seb1    8:7|so not a single one of them escaped or fled. King
07Seb1    8:8|Kawat reigned over the land of Persia. Because the power of
07Seb1    8:8|of Persia. Because the power of his numerous army had been
07Seb1    8:8|bestowed on him the office of marzpan of the country and
07Seb1    8:8|him the office of marzpan of the country and the principality
07Seb1    8:8|the country and the principality of the Mamikoneans. He received an
07Seb1    8:8|Mamikoneans. He received an oath of full submission, and despatched him
07Seb1    8:9|marzpan Surēn and Vardan lord of the Mamikoneans
07Seb1    8:10|Then in the [41st] year of the reign of Khosrov, son
07Seb1    8:10|the [41st] year of the reign of Khosrov, son of Kawat, Vardan
07Seb1    8:10|the reign of Khosrov, son of Kawat, Vardan rebelled and rejected
07Seb1    8:10|by surprise in the city of Dvin, seized much booty, and
07Seb1    8:11|a certain prince Vahan, prince of the land of Siwnik’, had
07Seb1    8:11|Vahan, prince of the land of Siwnik’, had rebelled and seceded
07Seb1    8:11|Armenians. He requested Khosrov, king of Persia, that they might move
07Seb1    8:11|they might move the divan of the land of Siwnik’ from
07Seb1    8:11|the divan of the land of Siwnik’ from Dvin to the
07Seb1    8:11|from Dvin to the city of P’aytakaran, and that he might
07Seb1    8:11|that city in the census of Atrpatakan, so that the name
07Seb1    8:11|Atrpatakan, so that the name of Armenians would no longer be
07Seb1    8:12|army, they attacked the city of Dvin; after a siege they
07Seb1    8:13|Persians had turned the church of St Gregory, which they had
07Seb1    8:14|great battle on the plain of Khałamakhikc. They defeated the Persian
07Seb1    8:15|in person with a host of fully armed troops and many
07Seb1    8:15|He marched through the province of Artaz, crossed Bagrewand, and passed
07Seb1    8:15|and passed by the city of Karin. Continuing on his way
07Seb1    8:16|On the morning of the next day with great
07Seb1    8:16|grew intense over the face of the land, and the conflict
07Seb1    8:17|water carried away the multitude of fugitives like a host of
07Seb1    8:17|of fugitives like a host of locusts; not many were able
07Seb1    8:18|men escaped by the skin of his teeth, taking refuge in
07Seb1    8:19|pavilion, and the golden carriage of great value, which was set
07Seb1    8:20|movpetan and a further host of the most eminent persons. At
07Seb1    9:0|belief in Christ and baptism of Anushěṙuan Khosrov. The Persian marzpans
07Seb1    9:0|Vardan down to the end of Sasanian rule
07Seb1    9:1|Anush Ĕṙuan, during the period of his reign before this rebellion
07Seb1    9:1|because he was a lover of peace and promoter of prosperity
07Seb1    9:1|lover of peace and promoter of prosperity. When that rebellion occurred
07Seb1    9:2|This Khosrov, during the time of his reign, closed the Passes
07Seb1    9:2|his reign, closed the Passes of the Chor and of the
07Seb1    9:2|Passes of the Chor and of the Ałuank’; he captured the
07Seb1    9:2|Ałuank’; he captured the king of the Egerians, and seized by
07Seb1    9:3|in a raid the region of Cilicia
07Seb1    9:4|for [48] years. At the time of his death the light of
07Seb1    9:4|of his death the light of the divine Word shone splendidly
07Seb1    9:5|his room and the precepts of the Lord’s Gospel to be
07Seb1    9:5|life-giving body and blood of the Lord. Then he took
07Seb1    9:5|Lord. Then he took leave of the Catholicos and of the
07Seb1    9:5|leave of the Catholicos and of the Lord’s Gospel, and sent
07Seb1    9:6|placed it in the sepulcher of the kings. His son Ormizd
07Seb1    9:7|Now these are the generals of the Persian king who came
07Seb1    9:7|the other to this land of Armenia: from the rebellion of
07Seb1    9:7|of Armenia: from the rebellion of Vardan lord of the Mamikoneans
07Seb1    9:7|the rebellion of Vardan lord of the Mamikoneans, son of Vasak
07Seb1    9:7|lord of the Mamikoneans, son of Vasak, down to the present
07Seb1    9:9|many auxiliaries from the forces of the innumerable races who dwell
07Seb1    9:9|the mountainous Caucasus - the races of the Huns - and also a
07Seb1    9:9|the men from the country of Armenia: to root out, dig
07Seb1    9:11|P’ilippos, lord of Siwnike, waged a battle at
07Seb1    9:11|in Vanand at the village of Ut’mus. In both he was
07Seb1    9:14|in Vanand at the village of Ut’mus, where at first, he
07Seb1    9:16|went to Nisibis as ally of his own people in battle
07Seb1    9:18|governors came, until the end of the peace between Persians and
07Seb1    9:22|Tale of the Aryans, raid over the
07Seb1    9:23|in narrative fashion the tale of the destructive events which befell
07Seb1    9:23|flaming up below; the torrents of fire and blood, and the
07Seb1    9:23|and blood, and the raids of brigands; the death-bringing attacks
07Seb1    9:23|death-bringing attacks, the cry of demons and the roar of
07Seb1    9:23|of demons and the roar of dragons, the races of Chaldaeans
07Seb1    9:23|roar of dragons, the races of Chaldaeans and of men descended
07Seb1    9:23|the races of Chaldaeans and of men descended from giants, of
07Seb1    9:23|of men descended from giants, of brave armed cavalry, from east
07Seb1    9:24|I shall describe those of the south, aroused with great
07Seb1    9:24|each other, and the fulfilment of the command of the Lord’s
07Seb1    9:24|the fulfilment of the command of the Lord’s anger against the
07Seb1    9:24|and rocks beneath the heels of their horses and trampling hooves
07Seb1    9:25|I shall expound the story of the destructive and ruinous Khosrov
07Seb1    10:0|The reign of Ormizd and slaughter of the
07Seb1    10:0|reign of Ormizd and slaughter of the nobles. Vahram Mirhewandak defeats
07Seb1    10:0|angry at his small share of booty. Vahram’s troops rebel against
07Seb1    10:0|Vahram their king. The attack of Vahram on Ormizd. The nobles
07Seb1    10:0|son Khosrov asking. The flight of Khosrov from Vahram
07Seb1    10:1|It happened after the death of Khosrov son of Kawat that
07Seb1    10:1|the death of Khosrov son of Kawat that his son Ormizd
07Seb1    10:1|reigned over all the land of the Persians. His mother, called
07Seb1    10:1|called Kayēn, was the daughter of the great Khakan, king of
07Seb1    10:1|of the great Khakan, king of the T’etals, and the wife
07Seb1    10:1|the T’etals, and the wife of Khosrov his father. Although very
07Seb1    10:2|princely) houses from the land of Persia. He killed the great
07Seb1    10:2|from the brigand Khosrov, king of Armenia, and fled to the
07Seb1    10:2|and fled to the court of their king, to Persian territory
07Seb1    10:4|a certain Vahram Merhewandak, prince of the eastern regions of the
07Seb1    10:4|prince of the eastern regions of the country of Persia, valiantly
07Seb1    10:4|eastern regions of the country of Persia, valiantly attacked the army
07Seb1    10:4|Persia, valiantly attacked the army of the T’etals and forcibly occupied
07Seb1    10:4|Bahl and all the land of the K’ushans as far as
07Seb1    10:4|far as the far side of the great river which is
07Seb1    10:4|he passed beyond the lance of the valiant Spandiat, of whom
07Seb1    10:4|lance of the valiant Spandiat, of whom the barbarians say that
07Seb1    10:5|battle to the great king of the Mazk’ut’k’ who was in
07Seb1    10:5|great river, defeated the multitude of his army and killed their
07Seb1    10:5|and appropriated all the treasures of that kingdom
07Seb1    10:6|messengers, and a small part of the booty from the enormous
07Seb1    10:6|treasures acquired from the plunder of the expedition, as a token
07Seb1    10:6|token from these precious things of his control. And all the
07Seb1    10:7|had read the army’s letter of greeting, and had received the
07Seb1    10:7|received the gifts - the share of booty from the precious royal
07Seb1    10:7|and I acknowledge the token of this portion. But from such
07Seb1    10:8|Then instead of a letter of greeting he
07Seb1    10:8|Then instead of a letter of greeting he ordered a letter
07Seb1    10:8|he despatched by a company of auxiliaries and royal guards, with
07Seb1    10:9|king Ormizd, eliminate the house of Sasan, and confirm Vahram on
07Seb1    10:9|went off, taking a multitude of brave and warlike eastern people
07Seb1    10:10|confusion was embroiling the land of Persia, Yovhan patrik and a
07Seb1    10:10|army were keeping the city of Dvin besieged, attacking it with
07Seb1    10:10|to Atrpatakan. They seized control of the whole country, and put
07Seb1    10:11|When news of this uproar reached the Sasanian
07Seb1    10:11|royal court and the companies of auxiliaries and life-guards, he
07Seb1    10:11|treasure and all the personnel of the royal court and to
07Seb1    10:11|and to cut the cables of the bridge. He planned to
07Seb1    10:11|take refuge in the multitude of the army of the king
07Seb1    10:11|the multitude of the army of the king of the Arabs
07Seb1    10:11|the army of the king of the Arabs
07Seb1    10:13|Now because the queen, mother of the royal prince and daughter
07Seb1    10:13|the royal prince and daughter of that asparapet who was a
07Seb1    10:13|asparapet who was a noble of the house of the Parthians
07Seb1    10:13|a noble of the house of the Parthians who had died
07Seb1    10:13|who had died, (was) sister of Vndoy and of Vstam, and
07Seb1    10:13|was) sister of Vndoy and of Vstam, and Vndoy himself was
07Seb1    10:13|wise and prudent man valiant of heart, they planned to release
07Seb1    10:13|him their leader and head of the undertaking
07Seb1    10:14|Going to the fortress of Gruandakan, they released him and
07Seb1    10:14|to come to the place of their undertaking in great haste
07Seb1    10:15|as king over the land of Persia, and began to make
07Seb1    10:16|rapidly arrived, like the swoop of an eagle. Since Khosrov was
07Seb1    10:16|then cut away the cables of the bridge. When Vahram arrived
07Seb1    10:16|installed himself on the throne of the kingdom. He ordered planks
07Seb1    10:16|the kingdom. He ordered planks of wood to be lashed together
07Seb1    10:17|to go to the king of the Arabs or to the
07Seb1    10:17|Arabs or to the king of the Greeks
07Seb1    10:18|take refuge with the king of the Greeks: ’For although there
07Seb1    11:0|the emperor Maurice. The decision of the senate. Maurice sends Khosrov
07Seb1    11:0|army in support. Two letters of Vahram to Musheł and his
07Seb1    11:0|defeated. The flight and death of Vahram
07Seb1    11:1|the throne and royal station of my fathers and ancestors; send
07Seb1    11:2|shall give you the regions of Syria - all Aruastan as far
07Seb1    11:2|as far as the city of Nisibis - and of the land
07Seb1    11:2|the city of Nisibis - and of the land of Armenia the
07Seb1    11:2|Nisibis - and of the land of Armenia the area of Tanutēr
07Seb1    11:2|land of Armenia the area of Tanutēr authority as far as
07Seb1    11:2|as Ayrarat and the city of Dvin, and up to the
07Seb1    11:2|and up to the shore of the lake of Bznunik’ and
07Seb1    11:2|the shore of the lake of Bznunik’ and to Arestawan; and
07Seb1    11:2|Arestawan; and a great part of the land of Iberia, as
07Seb1    11:2|great part of the land of Iberia, as far as the
07Seb1    11:2|as far as the city of Tp’khis. Let us observe a
07Seb1    11:2|Let us observe a pact of peace between us until the
07Seb1    11:2|between us until the death of us both; and let this
07Seb1    11:5|had escaped from the mouth of the lion but had fallen
07Seb1    11:5|had fallen into the mouth of enemies from whom there was
07Seb1    11:6|the king rejected the advice of the senate. Of his own
07Seb1    11:6|the advice of the senate. Of his own accord he sent
07Seb1    11:6|Yovhan patrik from the region of Armenia, and Nersēs stratelat from
07Seb1    11:7|agreed to gather the troops of the land of Armenia who
07Seb1    11:7|the troops of the land of Armenia who at that time
07Seb1    11:7|in review - about [15,000], the battalions of each of the nobles, in
07Seb1    11:7|about [15,000], the battalions of each of the nobles, in hundreds, in
07Seb1    11:7|according to their banners. All of these were fully armed, elite
07Seb1    11:8|Their faces were the faces of lions; the swiftness of their
07Seb1    11:8|faces of lions; the swiftness of their feet like the swiftness
07Seb1    11:8|their feet like the swiftness of gazelles in rapidity over the
07Seb1    11:9|each other in the province of Vararat
07Seb1    11:11|that universal scourge, the house of Sasan. But behold, you have
07Seb1    11:12|I shall not be afraid of your assembled Roman worthies who
07Seb1    11:12|loyalty, did not that house of Sasan destroy your land and
07Seb1    11:12|to abrogate so many services of yours. For should Khosrov be
07Seb1    11:13|will give you the kingdom of Armenia, and whoever you wish
07Seb1    11:13|for you all the land of Armenia as far as the
07Seb1    11:13|the Caucasus and the Pass of the Ałuank’; and on the
07Seb1    11:13|Ałuank’; and on the side of Syria, Aruastan, Nisibis, and Nor
07Seb1    11:13|as far as the borders of the Arabs, because that was
07Seb1    11:13|was yours in the time of your ancestors; in the west
07Seb1    11:13|west, as far as Caesarea of Cappadocia
07Seb1    11:14|Mt. Zarasp. Let the treasure of this kingdom of the Aryans
07Seb1    11:14|the treasure of this kingdom of the Aryans be reckoned sufficient
07Seb1    11:16|people, because they were afraid of disunity
07Seb1    11:18|land and all the treasures of this kingdom. So you did
07Seb1    11:19|and on them an army of armed warriors who will rain
07Seb1    11:19|Arabian horses, axes and swords of tempered steel, and blows as
07Seb1    11:20|in valour and the strength of elephants. But I tell you
07Seb1    11:20|God wills, tomorrow the combat of valiant men will envelop you
07Seb1    11:20|upon you and the multitude of your elephants like the most
07Seb1    11:20|like the most violent clouds of heaven
07Seb1    11:21|penetrate your host like thunderbolts of flashing fire, that will drop
07Seb1    11:21|and burn up the brushwood of the plains and the forests
07Seb1    11:23|On the morning of the following day, while the
07Seb1    11:23|the shock in the midst of the melee. They fought from
07Seb1    11:24|the slaughter that thick streams of blood flowed to irrigate the
07Seb1    11:25|The host of elephants charged off forcefully. But
07Seb1    11:25|pierced from below the armour of the riders who were on
07Seb1    11:25|who were on the backs of the elephants. Fearlessly and intrepidly
07Seb1    11:25|they turned back the multitude of elephants. These were brought before
07Seb1    11:26|Then they attacked the encampment of Vahram’s army. In his tent
07Seb1    11:26|numberless and immensely precious treasures of the kingdom. They plundered it
07Seb1    11:26|phalanx by phalanx, a multitude of camels and mules carrying their
07Seb1    11:27|army collected not a little of the scattered treasure and restored
07Seb1    11:28|He ordered the multitude of captured cavalry and elephant-riders
07Seb1    11:28|be trampled under the feet of the elephants. They were unable
07Seb1    11:28|unable to find any trace of Vahram, because he had escaped
07Seb1    12:0|Khosrov’s deceit against Musheł. Accusation of the Greek princes concerning Khosrov
07Seb1    12:0|lands according to the promise of the pact
07Seb1    12:1|separately with the vast amount of their booty, and all his
07Seb1    12:1|were standing in the presence of the king, that the king
07Seb1    12:2|king, his enemy, the plunderer of his kingdom, who would not
07Seb1    12:2|install him on the throne of the kingdom, give him royal
07Seb1    12:3|Some of them replied, saying: ’O king
07Seb1    12:3|as booty all the treasures of this kingdom.’
07Seb1    12:4|replied and note: ’The treasures of my kingdom I shall extricate
07Seb1    12:4|army from the valiant nations of the east
07Seb1    12:6|did he recall the tumult of such troops, but set his
07Seb1    12:7|be written, and despatched one of his messengers to Musheł. ’Come
07Seb1    12:8|Musheł comes to the door of my tent, you remove from
07Seb1    12:9|soldiers to see the number of living and dead, those who
07Seb1    12:10|him: ’Is it a greeting of peace?’ The messenger replied
07Seb1    12:11|he knew to be worthy of honour and in whose horsemanship
07Seb1    12:13|number, but to post most of them outside and to present
07Seb1    12:14|forces close to the door of the royal tent. The Persian
07Seb1    12:14|he went to the door of the tent with [50] men. His
07Seb1    12:15|When he reached the door of the tent, the door-keepers
07Seb1    12:16|royal court and the place of formality. Should I put aside
07Seb1    12:16|should I recognize the malevolence of the Persians?’ He commanded
07Seb1    12:16|Persians?’ He commanded one of his young men to run
07Seb1    12:20|a youth, and the strength of his army was weak and
07Seb1    12:20|see what favour the king of kings may intend to bestow
07Seb1    12:21|the tent into the presence of the king with seven men
07Seb1    12:22|was frightened and uncertain; out of fear he did not dare
07Seb1    12:23|throne, ran to the door of the tent, went outside, and
07Seb1    12:25|were on their way, one of the king’s guards encountered them
07Seb1    12:26|he went to the court of the patrik Yovhan, saw him
07Seb1    12:26|plans, bringing forward the officer of the guards, who also stood
07Seb1    12:27|But Musheł declared in front of them all: ’Unless that man
07Seb1    12:27|through him the whole territory of the Roman empire will be
07Seb1    12:28|prepared gifts - a large part of the booty of their sovereign
07Seb1    12:28|large part of the booty of their sovereign, crowns and a
07Seb1    12:28|and pearls, a great quantity of gold and silver, rare precious
07Seb1    12:29|removed from your treasures part of the booty as a treasure
07Seb1    12:31|single one escape. And word of this did not get out
07Seb1    12:32|profound thanks through a messenger of his. He wrote to them
07Seb1    12:32|them to abandon that intention of accusing the king: ’If you
07Seb1    12:32|you do not take care of his person, I shall seek
07Seb1    12:32|person, I shall seek account of him from your hands.’
07Seb1    12:33|was confirmed on the throne of the kingdom, and he carried
07Seb1    12:33|he carried out his promise of gifts for the emperor. He
07Seb1    12:33|as Nisibis; and the land of Armenia which was under his
07Seb1    12:33|the river Hurazdan, the province of Kotēik’ as far as the
07Seb1    12:33|as far as the town of Gaṙni and up to the
07Seb1    12:33|and up to the shore of the lake of Bznunik’ and
07Seb1    12:33|the shore of the lake of Bznunik’ and up to Arestawan
07Seb1    12:33|to Arestawan, and the province of Gogovit as far as Hats’iwn
07Seb1    12:33|Hats’iwn and Maku. The region of the Vaspurakan gund was subject
07Seb1    12:34|Of the Armenian nobles, the majority
07Seb1    12:34|gave over a large part of the land of Georgia as
07Seb1    12:34|large part of the land of Georgia as far as the
07Seb1    12:34|as far as the city of Tp’khis. But the king summoned
07Seb1    13:0|The piety of queen Shirin. Khosrov’s command to
07Seb1    13:1|in accordance with the tradition of their magism. But he also
07Seb1    13:1|also took Christian wives; one of these was a very beautiful
07Seb1    13:1|Christian woman from the land of Khuzastan, named Shirin. She was
07Seb1    13:2|she boldly preached the gospel of the kingdom at the royal
07Seb1    13:2|at the royal court. None of the greatest Chaldaeans dared open
07Seb1    13:3|and she reached the end of her time, many of the
07Seb1    13:3|end of her time, many of the magi who had converted
07Seb1    13:4|a command, saying: ’Let none of the impious dare to convert
07Seb1    13:4|convert to Christianity, and none of the Christians to impiety, but
07Seb1    13:5|Now on the feast of Palm Sunday they used to
07Seb1    13:5|other Christians, to the door of the royal apartment, and they
07Seb1    13:5|the gospel as an act of worship. They would receive gifts
07Seb1    14:0|requests from Khosrov the body of the prophet Daniel. The miracles
07Seb1    14:1|the Persian king the body of that dead man which was
07Seb1    14:1|was kept in the city of Shawsh, in the royal treasury
07Seb1    14:1|Persians called it the body of Kay Khosrov, and the Christians
07Seb1    14:1|Christians said it was that of the prophet Daniel
07Seb1    14:2|she ordered all the Christians of the land to beseech Christ
07Seb1    14:2|and prayers that that source of grace should not be removed
07Seb1    14:3|came up in the middle of the city and flowed outside
07Seb1    14:4|they had gone a distance of three stades from the city
07Seb1    14:4|the city gate, the waters of the river were released and
07Seb1    15:0|The treacherous plot of Maurice to empty Armenia of
07Seb1    15:0|of Maurice to empty Armenia of Armenian princes. The flight of
07Seb1    15:0|of Armenian princes. The flight of many princes from the Greek
07Seb1    15:0|princes from the Greek sector of Armenia to Persia
07Seb1    15:1|At that time the king of the Greeks, Maurice, ordered a
07Seb1    15:1|Greeks, Maurice, ordered a letter of accusation to be written to
07Seb1    15:2|them gifts greater than those of the emperor. Especially when he
07Seb1    16:0|seize the treasure. The unity of the two kings against the
07Seb1    16:0|against the robbers. Reconciliation; some of the princes go to the
07Seb1    16:1|Now when the king of Persia saw the flight of
07Seb1    16:1|of Persia saw the flight of these men from the emperor
07Seb1    16:1|sent to Armenia the auditor of Vaspurakan with much treasure and
07Seb1    16:2|Samuēl Vahewuni with other companions of his went to meet him
07Seb1    16:2|encountered him on the borders of the land of Atrpatakan, they
07Seb1    16:2|the borders of the land of Atrpatakan, they seized the treasure
07Seb1    16:2|Step’anos Siwni, and Kotit, lord of the Amatunik’, and T’ēodoros Trpatuni
07Seb1    16:3|when they reached the city of Nakhchawan, their plans of unity
07Seb1    16:3|city of Nakhchawan, their plans of unity dissolved. Not trusting each
07Seb1    16:4|court and informed the king of all that had happened; the
07Seb1    16:4|that had happened; the words of the emperor were vindicated. Then
07Seb1    16:4|back to Armenia the auditor of Vaspurakan. Then he (the emperor
07Seb1    16:5|So, the forces of the two kings joined together
07Seb1    16:5|joined together at the city of Nakhchawan. Now when these armies
07Seb1    16:5|be battle and the shedding of blood between Christians, but they
07Seb1    16:5|and submit to the authority of the king. And they confirmed
07Seb1    16:5|The auditor added: ’The king of kings sent me to you
07Seb1    16:5|to fear from the king of kings.’ And he swore
07Seb1    16:6|other. Mamak Mamikonean, Kotit, lord of the Amatunik’, and Step’anos and
07Seb1    16:6|their forces to the authority of the king of Persia. But
07Seb1    16:6|the authority of the king of Persia. But Atat Khorkhoṙuni and
07Seb1    16:6|Sawdk’, they reached the land of the Ałuank’ and made for
07Seb1    16:7|others also reached the edge of the river and camped on
07Seb1    16:7|to rely on the forces of the Huns, they then sought
07Seb1    16:7|an oath from the king of the Greeks and submitted to
07Seb1    17:0|The rebellion of some princes in the Greek
07Seb1    17:1|a spa to be cured of an illness, near the city
07Seb1    17:1|an illness, near the city of Karin. But he learned of
07Seb1    17:1|of Karin. But he learned of it somehow and fled for
07Seb1    17:2|went to the inaccessible land of Korduk’ intending to hold those
07Seb1    17:3|which is called the bridge of Daniel. They destroyed the bridge
07Seb1    17:3|defile to defend the site of the bridge. They (the Greeks
07Seb1    17:4|army crossed the ford. Some of them guarded the fortress from
07Seb1    17:5|brought them to the city of Karin and then cut off
07Seb1    17:5|their heads. At the moment of decapitation Varaz Nersēh said to
07Seb1    17:6|and fled to the court of the Persian king. He ordered
07Seb1    17:7|The enemies from the region of Thrace plundered the kingdom. With
07Seb1    17:7|kingdom. With their enormous multitude of troops, through rapid campaigns they
07Seb1    17:7|the kingdom and the nation of the Roman empire, and to
07Seb1    18:0|a great rout. The killing of Musheł
07Seb1    18:1|At that time the king of the Greeks gave an order
07Seb1    18:1|an order to assemble all of his troops from the eastern
07Seb1    18:1|to gather in the regions of Thrace against the enemy
07Seb1    18:2|who were experienced and capable of standing firm and fighting in
07Seb1    18:2|in battle in the line of spearmen. He also ordered other
07Seb1    18:2|be brought from the land of Armenia in great numbers, all
07Seb1    18:2|Armenia in great numbers, all of them willing and of elite
07Seb1    18:2|all of them willing and of elite stature; to be formed
07Seb1    18:2|all cross to the land of Thrace against the enemy, and
07Seb1    18:3|western regions on the bank of the great river Danube. There
07Seb1    18:3|fierce war over the face of that land. The power of
07Seb1    18:3|of that land. The power of the enemy was crushed before
07Seb1    18:3|sent a messenger bearing news of the great victory to the
07Seb1    18:4|raiding into the inner part of the land, passed through some
07Seb1    18:4|the narrow place in front of them, defeated them with the
07Seb1    18:4|for refuge into the fastnesses of the land of Thrace
07Seb1    18:4|the fastnesses of the land of Thrace
07Seb1    18:5|killed him. A great number of Armenian nobles and troops were
07Seb1    19:0|order to preach the council of Chalcedon in the churches of
07Seb1    19:0|of Chalcedon in the churches of Armenia. Division of the see
07Seb1    19:0|the churches of Armenia. Division of the see of the patriarchate
07Seb1    19:0|Armenia. Division of the see of the patriarchate
07Seb1    19:1|emperor, to preach the council of Chalcedon in all the churches
07Seb1    19:1|Chalcedon in all the churches of the land of Armenia, and
07Seb1    19:1|the churches of the land of Armenia, and to unite them
07Seb1    19:1|his army. But the clerics of the Armenian churches fled to
07Seb1    19:2|in communion. Then the see of the Catholicosate was divided into
07Seb1    19:3|with them. All the vessels of the church of St Gregory
07Seb1    19:3|the vessels of the church of St Gregory in Dvin were
07Seb1    19:3|safe-keeping in the city of Karin. Subsequently he himself (Yovhan
07Seb1    19:3|into captivity in the land of Persia, to the capital Ahmatan
07Seb1    20:0|send them under the command of Sahak Mamikonean and Smbat Bagratuni
07Seb1    20:0|into the arena. The exploits of Smbat there and his finding
07Seb1    20:2|Mamikonean, and [1,000] under the command of Smbat Bagratuni, son of Manuēl
07Seb1    20:2|command of Smbat Bagratuni, son of Manuēl. They did not send
07Seb1    20:2|the other [1000] via the region of Khałtik’. Sahak set out, brought
07Seb1    20:3|request. The king was informed of these events. Then through letters
07Seb1    20:4|despatched them to the borders of Thrace; Smbat he sent in
07Seb1    20:4|honour back to the land of his own people with many
07Seb1    20:5|from service to the king of the Greeks and to enthrone
07Seb1    20:5|to die in the regions of Thrace, but could live or
07Seb1    20:6|unity amongst themselves; but some of them informed against the others
07Seb1    20:6|the others and brought news of the plot to the king’s
07Seb1    20:8|gigantic in stature and handsome of appearance, strong and of solid
07Seb1    20:8|handsome of appearance, strong and of solid body. He was a
07Seb1    20:9|powerful horse, grasping the branch of a tree he would hold
07Seb1    20:12|But he grasped the horns of the bull... raised a great
07Seb1    20:12|held on to the hoof of one of its feet. He
07Seb1    20:12|to the hoof of one of its feet. He pulled off
07Seb1    20:13|the Lord that taking hold of the lion’s ear, he mounted
07Seb1    20:13|and killed it. The roar of the large crowd filled the
07Seb1    20:14|and toughness. Heeding the supplications of his wife and of all
07Seb1    20:14|supplications of his wife and of all the palace, he commanded
07Seb1    20:15|will but from the calumny of rivals, he ordered them to
07Seb1    21:0|their troops in the city of Ispahan
07Seb1    21:2|and banner to the court of the Persian king Khosrov in
07Seb1    21:2|Khosrov in the sixth year of his reign
07Seb1    21:3|First: Gagik Mamikonean, son of Manuēl; Second: Pap Bagratuni, son
07Seb1    21:3|Manuēl; Second: Pap Bagratuni, son of Ashot the aspet; Third: Khosrov
07Seb1    21:3|the aspet; Third: Khosrov, lord of the Vahewunik’; Fourth: Vardan Artsruni
07Seb1    21:3|Step’anos Siwni; Seventh: Kotit, lord of the Amatunik’, and others from
07Seb1    21:4|reached Asorestan and the site of the royal court, they presented
07Seb1    21:5|be stationed in the territory of Ispahan, and that they should
07Seb1    22:0|The murder of Vndoy. The flight and rebellion
07Seb1    22:0|Vndoy. The flight and rebellion of Vstam, and his going to
07Seb1    22:0|his going to the regions of the Parthians
07Seb1    22:1|seek vengeance for the death of his father from those nobles
07Seb1    22:2|as if he were unaware of the death of his brother
07Seb1    22:2|were unaware of the death of his brother, nonetheless he was
07Seb1    22:2|refuge in the inaccessible land of Gełam. He gathered all their
07Seb1    22:3|Going to the area of Ṙeyy on a raid he
07Seb1    22:3|plundered all the many lands of the Persian empire. Then king
07Seb1    22:3|between them in the land of Ṙeyy. In that battle the
07Seb1    22:3|troops performed no few acts of valour, on seeing which the
07Seb1    22:4|went to the secure land of Gełam, and then from there
07Seb1    22:4|he journeyed to the regions of the Parthians, to the original
07Seb1    22:4|Parthians, to the original land of his own principality, in order
07Seb1    22:4|his own control the troops of that region and having been
07Seb1    22:5|residence, accompanied by the princes of the Armenian nobles
07Seb1    23:0|The death of the Armenian nobles who were
07Seb1    23:0|were in Asorestan. The killing of Kotit Amatuni at the instigation
07Seb1    23:0|Kotit Amatuni at the instigation of Khosrov. The rebellion of the
07Seb1    23:0|instigation of Khosrov. The rebellion of the Armenian army which was
07Seb1    23:0|stationed at Ispahan. The seizure of the auditor’s treasure, and departure
07Seb1    23:0|the auditor’s treasure, and departure of some into the land of
07Seb1    23:0|of some into the land of the Parthians to kstam
07Seb1    23:1|that time occurred the death of the (following) Armenian princes. At
07Seb1    23:1|Gagik Mamikonean and Khosrov, lord of the Vahewunik’, died a natural
07Seb1    23:1|he arrived at the city of Dvin died after only a
07Seb1    23:2|principality. Sahak wrote a writ of condemnation against him and sealed
07Seb1    23:2|with his own seal, that of the bishop of his house
07Seb1    23:2|seal, that of the bishop of his house, and also with
07Seb1    23:2|and also with the seals of other princes of Siwnik’, to
07Seb1    23:2|the seals of other princes of Siwnik’, to remind the king
07Seb1    23:2|Siwnik’, to remind the king of the crime of their rebellion
07Seb1    23:2|the king of the crime of their rebellion
07Seb1    23:3|head during the actual fast of Holy Week
07Seb1    23:4|were stationed in the land of Ispahan, when they learned what
07Seb1    23:4|been amassed from the taxes of that land, and set out
07Seb1    23:4|the fortress in the land of Gełam
07Seb1    23:5|in pursuit, and put some of them to the sword. Some
07Seb1    23:5|them to the sword. Some of them committed suicide lest they
07Seb1    23:5|refuge in the secure land of Gełam. Not encountering Vstam there
07Seb1    23:5|set out for the land of the Parthians and presented themselves
07Seb1    24:0|Smbat Bagratuni is appointed marzpan of Vrkan. He subdues the rebels
07Seb1    24:0|good order in the land of Vrkan
07Seb1    24:1|became pleasing in the eyes of king Khosrov. He gave him
07Seb1    24:1|He gave him the marzpanate of the land of Vrkan, made
07Seb1    24:1|the marzpanate of the land of Vrkan, made him prince over
07Seb1    24:2|to go to the land of his appointment
07Seb1    24:3|prosperity over all the area of his marzpanate, because that land
07Seb1    24:4|and settled on the edge of the great desert which extends
07Seb1    24:4|own language, lost the use of writing, and lacked the priestly
07Seb1    24:4|was also there a group of Kodrik’ who had been taken
07Seb1    24:4|empire and from the region of Syria
07Seb1    24:5|The community of Kodrik’ were infidels. But over
07Seb1    25:0|en route through the treachery of Pariovk, king of the K’ushans
07Seb1    25:0|the treachery of Pariovk, king of the K’ushans. The scattering of
07Seb1    25:0|of the K’ushans. The scattering of Vstam’s army. The battle of
07Seb1    25:0|of Vstam’s army. The battle of the marzpan Smbat with the
07Seb1    25:0|marzpan Smbat with the (people of) Gełum and his defeat
07Seb1    25:1|to himself the two kings of the K’ushans, Shawk and Pariovk
07Seb1    25:1|Pariovk. Assembling all the troops of the regions of the east
07Seb1    25:1|the troops of the regions of the east, he attacked Asorestan
07Seb1    25:1|from him; and the king of the K’ushans, Pariovk, was in
07Seb1    25:2|Then the king of the K’ushans planned treachery. He
07Seb1    25:2|treachery. He came in front of him with a few men
07Seb1    25:2|I many speak some words of counsel with the king.’
07Seb1    25:4|went straightaway to the strongholds of their own land. Those Armenian
07Seb1    25:4|Vrkan on the far side of the range which crosses it
07Seb1    25:4|Shahr Vahrich and Smbat, marzpan of Gurkan, with a large force
07Seb1    25:5|The army of the Gełumk’ were not more
07Seb1    25:5|and camped near the site of the battle, those Armenians with
07Seb1    26:0|The discovery of a fragment of the Lord’s
07Seb1    26:0|The discovery of a fragment of the Lord’s Cross through a
07Seb1    26:1|a dream and became aware of it. His name was Yovsēp’
07Seb1    26:1|’A man,’ he said, ’of wonderful appearance came and said
07Seb1    26:1|But go to the site of the battle, and this will
07Seb1    26:1|fallen on to the surface of the earth, and his body
07Seb1    26:2|not to forget that source of grace, because it is miraculous
07Seb1    26:3|which was a large fragment of the Lord’s Cross. He signed
07Seb1    26:4|and went to the strongholds of their own country. Then the
07Seb1    27:0|Another battle of Smbat with the enemy in
07Seb1    27:0|coming to Armenia. The rebuilding of the church of St. Gregory
07Seb1    27:0|The rebuilding of the church of St. Gregory at Dvin. The
07Seb1    27:0|Gregory at Dvin. The Catholicosate of Abraham Ṙshtuni
07Seb1    27:1|came round, all the forces of the enemy gathered together and
07Seb1    27:1|and camped in the province of Taparastan. Smbat also gathered his
07Seb1    27:2|held his discovery in front of him (Smbat), described the vision
07Seb1    27:2|described the vision, and told of the many signs which had
07Seb1    27:2|genuflected before it; taking hold of it, he signed himself with
07Seb1    27:2|he had put in charge of his own house as a
07Seb1    27:2|he was from the house of the Dimak’seank’. He gave it
07Seb1    27:2|the church which the priests of his house served
07Seb1    27:3|him above all the marzpans of his kingdom. He sent to
07Seb1    27:3|sent to him all (kinds of) serving vessels in gold, royal
07Seb1    27:3|he had raised as one of his own sons and was
07Seb1    27:4|Smbat held the marzpanate of that country for eight years
07Seb1    27:4|own country in the [18th] year of his reign
07Seb1    27:5|king to rebuild the church of St. Gregory which was in
07Seb1    27:5|which was in the city of Dvin. Because the late Catholicos
07Seb1    27:5|it a bishop as guardian of the church and primate of
07Seb1    27:5|of the church and primate of its salvific role
07Seb1    27:6|They installed Abraham, the bishop of Ṙshtunik’, on the patriarchal throne
07Seb1    27:6|began to lay the foundation of the church. He gathered master
07Seb1    27:7|The commander of the fortress and the marzpan
07Seb1    27:7|the marzpan wrote a letter of complaint to the king, declaring
07Seb1    28:0|is honoured with the office of tanutēr which is called Khosrov
07Seb1    28:0|accompanied him. A small battalion of Persians is surrounded by the
07Seb1    28:0|the K’ushans and defeated because of the disobedience of Datoyean. The
07Seb1    28:0|defeated because of the disobedience of Datoyean. The killing of Datoyean
07Seb1    28:0|disobedience of Datoyean. The killing of Datoyean. Smbat in single combat
07Seb1    28:0|single combat kills the king of the Kushans. The flight of
07Seb1    28:0|of the Kushans. The flight of the K’ushan army. The Persian
07Seb1    28:2|bestowed on him the office of tanutēr called Khosrov Shum, robed
07Seb1    28:2|with a hat and robe of silk woven with gold, exalted
07Seb1    28:2|on him the Lesser Ministry of Finance, the administration of the
07Seb1    28:2|Ministry of Finance, the administration of the country
07Seb1    28:3|fearsome array against the land of the K’ushans in the east
07Seb1    28:3|departed, reached the nearby land of his former command, Komsh, summoned
07Seb1    28:3|Vrkan his own original army of compatriots, and went directly to
07Seb1    28:4|These are the princes of the Armenian nobles who joined
07Seb1    28:4|and Hmayeak Apahuni; Manuēl, lord of Apahunik’; Vram, lord of Gołt’nik’
07Seb1    28:4|lord of Apahunik’; Vram, lord of Gołt’nik’; Sargis Dimak’sean; Sargis Trpatuni
07Seb1    28:4|Dimak’sean; Sargis Trpatuni; and others of the nobles. His troops were
07Seb1    28:5|in raids over the face of the whole country. But when
07Seb1    28:5|But when they heard news of him, they came together and
07Seb1    28:5|to face him in line of battle; they attacked each other
07Seb1    28:5|was defeated by the army of Khosrov Shum. Many of them
07Seb1    28:5|army of Khosrov Shum. Many of them were killed, and many
07Seb1    28:6|Apr Shahr, in the province of Tos; and with [300] men took
07Seb1    28:7|Then the kings of the K’ushans requested help for
07Seb1    28:7|from the great Khak’an, king of the regions of the North
07Seb1    28:7|Khak’an, king of the regions of the North. A host of
07Seb1    28:7|of the North. A host of [300,000] came to their support, and
07Seb1    28:7|called Vehrot, which comes out of T’urk’astan from the land of
07Seb1    28:7|of T’urk’astan from the land of Ewilat via the Gymnosophists, the
07Seb1    28:9|the fort at the center of the village. He mounted his
07Seb1    28:9|Dimak’sean, Sargis Trpatuni, and one of the armed men of the
07Seb1    28:9|one of the armed men of the village who was mounted
07Seb1    28:9|gate, cut through the crush of soldiers, and escaped
07Seb1    28:10|the fort in the middle of the village attacked the troops
07Seb1    28:10|the village attacked the troops (of the enemy). The commander of
07Seb1    28:10|of the enemy). The commander of their force was a certain
07Seb1    28:11|as far as the borders of Ṙeyy and of the province
07Seb1    28:11|the borders of Ṙeyy and of the province of Ispahan. Having
07Seb1    28:11|Ṙeyy and of the province of Ispahan. Having plundered the whole
07Seb1    28:13|went to attack the nation of the Keushans and the Hephthalite
07Seb1    28:14|Then the king of K’ushans sent a message to
07Seb1    28:15|because they were both men of gigantic strength and fully covered
07Seb1    28:16|from on high: the armour of the K’ushan king, chain-mail
07Seb1    28:17|far as Bahl, the capital of the K’ushans, and they plundered
07Seb1    28:17|and camped in the province of Marg and Margṙot
07Seb1    28:18|described in full the acts of valour which had taken place
07Seb1    28:18|bring him to the hall (of the palace). He also commanded
07Seb1    28:18|he wrote him a letter of deep gratitude, summoning him to
07Seb1    29:0|The death of Smbat. Rebellion of the Armenian
07Seb1    29:0|The death of Smbat. Rebellion of the Armenian nobles from the
07Seb1    29:1|approached within a day’s journey of the royal court, the king
07Seb1    29:3|third noble in the palace of king Khosrov, and after remaining
07Seb1    29:3|he died in the [28th] year of his reign. They brought his
07Seb1    29:3|dead body to the land of Armenia to his ancestral sepulcher
07Seb1    29:3|a tomb in the village of Dariwnk’, which is in the
07Seb1    29:3|which is in the province of Gogovit
07Seb1    29:4|to the great Khakean, king of the regions of the north
07Seb1    29:4|Khakean, king of the regions of the north, under the Chinese
07Seb1    29:4|the west across the regions of the north to join the
07Seb1    29:4|north to join the army of that Chepetukh at the command
07Seb1    29:4|that Chepetukh at the command of their king the Khak’an. Passing
07Seb1    29:4|Khak’an. Passing through the Pass of Chor with many troops, they
07Seb1    29:4|went to assist the king of the Greeks
07Seb1    30:0|The flight of Atat Khorkhoṙuni from service to
07Seb1    30:0|in Armenia in the years of peace between the two kings
07Seb1    30:3|from some source they learned of his departure, and troops of
07Seb1    30:3|of his departure, and troops of various cities went out to
07Seb1    30:5|King Khosrov was informed of these events, and he sent
07Seb1    30:6|and brought over brigands. News of this reached the king’s ears
07Seb1    30:7|Persian kingdom during the years of that treaty in Armenia and
07Seb1    30:7|Armenia and in the city of Dvin: Vndatakan Nikhorakan - the Persian
07Seb1    30:7|general Sormēn, until thirteen years of the treaty were up
07Seb1    30:8|my levy on the country of Armenia. So, let [30,000] households be
07Seb1    30:8|and settled in the land of Thrace.’ He sent Priscus
07Seb1    30:8|for that task. Meanwhile news of a great disturbance arrived, and
07Seb1    31:0|The murder of the emperor Maurice and the
07Seb1    31:0|emperor Maurice and the reign of Phocas. Rebellion of the generals
07Seb1    31:0|the reign of Phocas. Rebellion of the generals Heraclius and Nersēs
07Seb1    31:0|Nersēs from Phocas. The siege of Urha by the army of
07Seb1    31:0|of Urha by the army of Phocas, and of Dara by
07Seb1    31:0|the army of Phocas, and of Dara by the army of
07Seb1    31:0|of Dara by the army of Khosrov. Arrival of Khosrov to
07Seb1    31:0|the army of Khosrov. Arrival of Khosrov to assist Urha; he
07Seb1    31:0|and returns with Theodosius, son of Maurice. The capture and destruction
07Seb1    31:0|Maurice. The capture and destruction of Dara by Khosrov. Capture of
07Seb1    31:0|of Dara by Khosrov. Capture of Urha by the army of
07Seb1    31:0|of Urha by the army of Phocas, and the murder of
07Seb1    31:0|of Phocas, and the murder of Nersēs
07Seb1    31:1|In the [14th] year of king Khosrov, the [20th] year of
07Seb1    31:1|of king Khosrov, the [20th] year of the reign of Maurice, the
07Seb1    31:1|the [20th] year of the reign of Maurice, the Greek army in
07Seb1    31:1|Greek army in the region of Thrace rebelled from the emperor
07Seb1    31:1|installed Phocas on the throne of the kingdom
07Seb1    31:2|they returned to the regions of Thrace against the enemy. The
07Seb1    31:3|capital, and in the city of Alexandria in Egypt, and in
07Seb1    31:3|and Antioch. In all regions of the land they took up
07Seb1    31:4|and Jerusalem and all regions of that land. He came, attacked
07Seb1    31:4|and exterminated the large population of the cities of that land
07Seb1    31:4|large population of the cities of that land
07Seb1    31:5|who was in the regions of Alexandria, rebelled against Phocas and
07Seb1    31:5|forcibly took over the land of Egypt. In the area of
07Seb1    31:5|of Egypt. In the area of Syria the general Nersēs rebelled
07Seb1    31:5|with his army seized control of the city of Urha. An
07Seb1    31:5|seized control of the city of Urha. An army came to
07Seb1    31:6|when king Khosrov heard news of this, he gathered all the
07Seb1    31:6|he gathered all the host of his army and marched westwards
07Seb1    31:6|westwards. On reaching the city of Dara, he besieged and attacked
07Seb1    31:6|attacked it. In the area of Armenia, he assembled troops and
07Seb1    31:7|king Khosrov approached the gate of the city so that they
07Seb1    31:8|saying: ’This is the son of king Maurice, T’ēodos; do you
07Seb1    31:9|then returned to the city of Dara. He kept (the youth
07Seb1    31:9|half. They mined the foundations of the city below the wall
07Seb1    31:10|Taking the booty and plunder of the city they returned to
07Seb1    32:0|Battle on the plain of Ełevard and the Persian defeat
07Seb1    32:0|Another battle on the plain of Shirak and the Greek defeat
07Seb1    32:1|Armenian territory, reached the province of Ayrarat and the city of
07Seb1    32:1|of Ayrarat and the city of Dvin in the wintertime. He
07Seb1    32:2|took place on the plain of Ełevard. They defeated the Persian
07Seb1    32:4|was still attacking the city of Dara, another Persian army assembled
07Seb1    32:4|army assembled at the plain of Shirak, at the village called
07Seb1    32:4|the internal conflict and terrified of an assault by a foreign
07Seb1    32:5|upon them like the swooping of an eagle. Then they abandoned
07Seb1    32:5|Then they abandoned the site of their camp and crossed to
07Seb1    32:5|crossed to the other side of the river onto the plain
07Seb1    32:6|approach each other, the inhabitants of the province had gathered in
07Seb1    32:6|had gathered in the fortress of Erginay. A multitude of young
07Seb1    32:6|fortress of Erginay. A multitude of young men came out from
07Seb1    32:7|down (from the wall) out of fear, while some went out
07Seb1    32:7|which opened on the side of the river, and fled. All
07Seb1    32:8|On that day the population of [33] villages were captured from that
07Seb1    32:8|They gathered all the booty of the province, and their army
07Seb1    32:10|them. Not a single one of them had put on his
07Seb1    32:10|saddled his horse, the retainers of the princes came up, stripped
07Seb1    32:11|to them on the side of the plain. The multitude of
07Seb1    32:11|of the plain. The multitude of their force of archers drew
07Seb1    32:11|The multitude of their force of archers drew (their bows) and
07Seb1    32:11|their boxes at the door of each tent, all became agitated
07Seb1    32:12|Greeks) broke down one section (of the wall) and escaped in
07Seb1    32:13|day they opened the gate of the town, and they all
07Seb1    32:13|departed according to the terms of the agreement. But the Persian
07Seb1    32:13|and the land into subjection of your own will.’
07Seb1    32:14|in later times a suspicion of treachery arose, and he ordered
07Seb1    32:14|be killed. In the fortress of Angł he installed a commander
07Seb1    32:15|a battle in the region of Basean. He defeated and expelled
07Seb1    32:15|territory. He captured the cities of Angł, Gaylatuk’, Erginay, and at
07Seb1    32:15|and at Dara the city of Tskhnakert. When a command came
07Seb1    33:0|and Ashtat with T’ēodos son of Maurice to Armenia. All Asorestan
07Seb1    33:0|reveals himself to the inhabitants of Karin. Karin is surrendered. The
07Seb1    33:0|Shahēn comes to Karin; emigration of the population of Karin to
07Seb1    33:0|Karin; emigration of the population of Karin to Ahmatan. Death of
07Seb1    33:0|of Karin to Ahmatan. Death of the Catholicoi Yovhan and Abraham
07Seb1    33:0|installed on the throne. Capture of Caesarea of Cappadocia by Shahēn
07Seb1    33:0|the throne. Capture of Caesarea of Cappadocia by Shahēn, and the
07Seb1    33:0|by Shahēn, and the killing of Vasak Artsruni
07Seb1    33:1|He gathered yet another host of troops; and sent across the
07Seb1    33:1|and sent across the territory of Asorestan a large and very
07Seb1    33:2|To the regions of Armenia, he sent Ashtat Yeztayar
07Seb1    33:2|T’ēodos, the so-called son of Maurice
07Seb1    33:3|Taking the host of his troops, Khoṙeam went to
07Seb1    33:3|Khoṙeam went to the territory of Asorestan; on reaching Syrian Mesopotamia
07Seb1    33:3|Mesopotamia, they besieged the city of Urha, and attacked it. But
07Seb1    33:3|it. But the (Edessans), because of the multitude of the (Persian
07Seb1    33:3|Edessans), because of the multitude of the (Persian) troops and their
07Seb1    33:3|since they had no expectation of salvation from anywhere, parleyed for
07Seb1    33:4|Ṙashayenay, and all the cities of Syrian Mesopotamia willingly submitted and
07Seb1    33:4|They went to the city of Antioch, and these too willingly
07Seb1    33:4|inhabitants, fleeing from the sword of Phocas
07Seb1    33:5|Yeztayar came to the borders of Armenia in the eighteenth year
07Seb1    33:5|Armenia in the eighteenth year of the reign (of Khosrov). The
07Seb1    33:5|eighteenth year of the reign (of Khosrov). The Greek army assembled
07Seb1    33:5|army assembled in the province of Basean, and in even more
07Seb1    33:5|the battle, and the number of those slain on the plain
07Seb1    33:6|as far as the city of Satala; then collecting his forces
07Seb1    33:6|he camped around the city of Karin and initiated military action
07Seb1    33:6|the gate. The chief men of the city came out and
07Seb1    33:6|he really was T’ēodos, son of Maurice
07Seb1    33:8|Patgosapan, passing by the city of Karin. To the capital Dvin
07Seb1    33:8|Greek army in the province of Karin. Engaging battle, he smote
07Seb1    33:9|in the twenty-first year of king Khosrov he ordered him
07Seb1    33:9|the inhabitants from the city of Karin and to settle them
07Seb1    33:9|Yovhan with all the vessels of the church
07Seb1    33:10|was brought to the village of Awan, to the church which
07Seb1    33:10|After the latter Komitas bishop of Taron, who was from the
07Seb1    33:10|who was from the village of Ałts’its’awan, succeeded to the patriarchal
07Seb1    33:10|in his time the construction of the church of St Gregory
07Seb1    33:10|the construction of the church of St Gregory was completed
07Seb1    33:11|In the [20th] year of king Khosrov Shahēn made an
07Seb1    33:11|an incursion, raiding the regions of the west and reaching Caesarea
07Seb1    33:11|the west and reaching Caesarea of Cappadocia. Then the Christian inhabitants
07Seb1    33:11|Cappadocia. Then the Christian inhabitants of the city left the city
07Seb1    33:12|they seized Vasak Artsruni, son of Sahak the prince of the
07Seb1    33:12|son of Sahak the prince of the Artsrunik’ and killed him
07Seb1    33:12|killed him opposite the gate of the city on a cross
07Seb1    34:0|a battle near Caesarea; flight of the Greeks. Shaken takes Melitene
07Seb1    34:0|son Constantine on the throne of the kingdom and goes to
07Seb1    34:0|His defeat by the city of Antioch. The land of Palestine
07Seb1    34:0|city of Antioch. The land of Palestine submits to Persian sovereignty
07Seb1    34:0|submits to Persian sovereignty. Rebellion of the city of Jerusalem, its
07Seb1    34:0|sovereignty. Rebellion of the city of Jerusalem, its capture and a
07Seb1    34:0|and a fearful slaughter. Captivity of the Cross. Command from king
07Seb1    34:1|The [22nd] year of Khosrov; first of Heraclius
07Seb1    34:1|The [22nd] year of Khosrov; first of Heraclius
07Seb1    34:2|who were in the regions of Egypt, in the [22nd] year of
07Seb1    34:2|of Egypt, in the [22nd] year of the reign of Khosrov. Sailing
07Seb1    34:2|the [22nd] year of the reign of Khosrov. Sailing across the sea
07Seb1    34:2|own son on the throne of the kingdom, and made peace
07Seb1    34:3|and I established T’ēodos, son of Maurice, as king
07Seb1    34:5|his army under the command of a certain curator, he ordered
07Seb1    34:6|They besieged the city of Caesarea for one year; the
07Seb1    34:6|there forage for the multitude of their horses. When they reached
07Seb1    34:6|they reached the warm days of summer and the countryside was
07Seb1    34:7|in haste to the court of the Persian king. The king
07Seb1    34:7|army, he reached the city of Karin in the days of
07Seb1    34:7|of Karin in the days of summer. Then marching on Melitene
07Seb1    34:7|on and joined the army of Khoṙeam, who was in the
07Seb1    34:7|who was in the region of Pisidia
07Seb1    34:8|as far as the borders of Asorestan, until there was a
07Seb1    34:9|been the son-in-law of the emperor Maurice, and having
07Seb1    34:9|had decided in the days of Maurice to cut the hair
07Seb1    34:9|Maurice to cut the hair of his head, take on the
07Seb1    34:9|a soldier in the clergy of the church
07Seb1    34:10|large army. Marching via Caesarea of Cappadocia he reached the land
07Seb1    34:10|Cappadocia he reached the land of Armenia, the province of Ayrarat
07Seb1    34:10|land of Armenia, the province of Ayrarat, and camped on the
07Seb1    34:10|and camped on the plain of the city of Vałarshapat
07Seb1    34:10|the plain of the city of Vałarshapat
07Seb1    34:11|rapidly they reached the province of Ayrarat and camped on the
07Seb1    34:11|and camped on the bank of the Araxes, intending to join
07Seb1    34:12|the initiative in the province of Nig: skirting the back of
07Seb1    34:12|of Nig: skirting the back of Mount Aragats, he passed through
07Seb1    34:12|and Vanand near the city of Karin, and reached his own
07Seb1    34:13|so dangerous journey - for many of the troops had perished on
07Seb1    34:13|way, and since the horses of many had been killed they
07Seb1    34:14|put him in the charge of the senate, entrusted him to
07Seb1    34:14|him to all the magnates of the palace, and confirmed him
07Seb1    34:14|confirmed him on the throne of his kingdom. He himself, having
07Seb1    34:14|himself, having adopted the title of general, with his brother T’ēodos
07Seb1    34:14|brother T’ēodos gathered the multitude of his troops and set out
07Seb1    34:14|for Asorestan, to the region of Antioch
07Seb1    34:15|in Asia, and the blood of the soldiers flowed copiously by
07Seb1    34:15|flowed copiously by the city of Antioch. There was a terrible
07Seb1    34:16|battle occurred near the pass of the entrance to Cilicia. The
07Seb1    34:16|Greeks smote the Persian force of [8,000] fully-armed men in the
07Seb1    34:16|army, strengthened, seized the city of Tarsus and all the inhabitants
07Seb1    34:16|Tarsus and all the inhabitants of the province of Cilicia
07Seb1    34:16|the inhabitants of the province of Cilicia
07Seb1    34:17|Then all the land of Palestine willingly submitted to subjection
07Seb1    34:17|Persian king; especially the survivors of the race of Hebrews, rebelling
07Seb1    34:17|the survivors of the race of Hebrews, rebelling against the Christians
07Seb1    34:17|great harm among the multitude of the faithful. They went to
07Seb1    34:17|At that time the army of the Persian king was encamped
07Seb1    34:17|king was encamped at Caesarea of Palestine; their general, called Ṙazmiozan
07Seb1    34:18|At first, they (the inhabitants of Jerusalem) agreed and submitted. They
07Seb1    34:18|passed, while all the mass of ordinary people were complaisant, the
07Seb1    34:18|people were complaisant, the youths of the city killed the officers
07Seb1    34:18|the city killed the officers of the Persian king, and themselves
07Seb1    34:18|was warfare between the inhabitants of the city of Jerusalem, Jewish
07Seb1    34:18|the inhabitants of the city of Jerusalem, Jewish and Christian. The
07Seb1    34:18|and Christian. The larger number of Christians had the upper hand
07Seb1    34:18|upper hand and slew many of the Jews
07Seb1    34:19|days. Having mined the foundations of the city from below, they
07Seb1    34:20|On the [19th] day (of the siege), in the month
07Seb1    34:20|month Margats’, which was the [28th] of the month, in the [25th] year
07Seb1    34:20|the month, in the [25th] year of the reign of Apruēz Khosrov
07Seb1    34:20|the [25th] year of the reign of Apruēz Khosrov, ten days after
07Seb1    34:20|and slew all the populace of the city. And they stayed
07Seb1    34:21|They added up the number of fallen corpses, and the total
07Seb1    34:21|fallen corpses, and the total of those killed was [17,000] people; and
07Seb1    34:21|was Zak’aria, and the custodian of the Cross. In their search
07Seb1    34:21|to torture them; and many of the clergy they decapitated at
07Seb1    34:22|captivity. The silver and gold of the city they melted down
07Seb1    34:23|the city by the name of Modestos, who wrote to the
07Seb1    34:23|who wrote to the land of Armenia as follows
07Seb1    35:1|and spiritual, archbishop and metropolitan of the land of Armenia, Modestos
07Seb1    35:1|and metropolitan of the land of Armenia, Modestos, a humble priest
07Seb1    35:1|humble priest and locum-tenens of Jerusalem
07Seb1    35:2|is God and the Father of our Lord Jesus Christ, Father
07Seb1    35:2|our Lord Jesus Christ, Father of mercies and God of all
07Seb1    35:2|Father of mercies and God of all consolations, who consoled us
07Seb1    35:2|our afflictions’ in the coming of your flock. For did he
07Seb1    35:2|made to the venerable sites of Jerusalem. Secondly, because he gratified
07Seb1    35:3|But truly, that same God of ours is among us, showing
07Seb1    35:3|we shall repeat the saying of Paul: ’How magnificent are your
07Seb1    35:4|who has known the mind of the Lord, or who has
07Seb1    35:5|pity and mercy in front of all our captors, slayers of
07Seb1    35:5|of all our captors, slayers of the Lord and Jews, who
07Seb1    35:6|They realize that the (site of the) honourable and worshipful passion
07Seb1    35:6|divine cult and the mother of churches, Sion, and (the site
07Seb1    35:6|churches, Sion, and (the site of) his Ascension and - to say
07Seb1    35:6|but with the natural envy of their ancestor Cain
07Seb1    35:8|make you rejoice. The reconstruction of these worshipful places occurs not
07Seb1    35:8|world and granted it knowledge of himself
07Seb1    35:9|you said, by the grace of God through your holy prayers
07Seb1    35:9|holy prayers all the churches of Jerusalem were reestablished and are
07Seb1    35:9|is peace in this city of God and its surroundings, as
07Seb1    35:10|recalling us and the poor of Jerusalem, and in fulfilling whatever
07Seb1    35:10|pious zeal to the assistance of rebuilding the (sites of his
07Seb1    35:10|assistance of rebuilding the (sites of his) life-giving Passion, so
07Seb1    36:0|This is a copy of the letter which the Armenians
07Seb1    36:1|The sound of the great evangelical trumpet (blown
07Seb1    36:3|The Response of Lord Komitas
07Seb1    36:4|By the grace of God, from me the chief
07Seb1    36:4|and from all the congregations of this land of Armenia, to
07Seb1    36:4|the congregations of this land of Armenia, to you ’who have
07Seb1    36:4|in Jerusalem ’may the grace of our Lord Jesus Christ, and
07Seb1    36:4|Jesus Christ, and the love of God, and peace be multiplied
07Seb1    36:6|fatherly pity all the flocks of believers through that (letter) of
07Seb1    36:6|of believers through that (letter) of yours, and made us forget
07Seb1    36:6|our sadness through the joy of this news and the report
07Seb1    36:6|this news and the report of the rebuilding and peace of
07Seb1    36:6|of the rebuilding and peace of Jerusalem. But the prophet calls
07Seb1    36:6|priests, speak to the heart of Jerusalem and console her, because
07Seb1    36:6|her, because she was full of distress.’ God has approached
07Seb1    36:7|were healed, and the chastisement of our peace was in him
07Seb1    36:7|by the coming and going of those journeys
07Seb1    36:8|all the troubles and sadness of this country. Secondly, because they
07Seb1    36:8|their bodies in the water of holiness, in the fiery currents
07Seb1    36:8|holiness, in the fiery currents of the Jordan, whence the divine
07Seb1    36:8|universe. For in the desire of their heart (the pilgrims) travelled
07Seb1    36:8|Sinai, which in the times of Moses was close to God
07Seb1    36:8|go up to the mountain of the Lord and to the
07Seb1    36:8|Lord and to the house of the God of Jacob.’
07Seb1    36:8|the house of the God of Jacob.’
07Seb1    36:9|Mount Sion and the city of the living God, the Jerusalem
07Seb1    36:9|and (to) the myriad hosts of angels and the churches of
07Seb1    36:9|of angels and the churches of the first-born inscribed in
07Seb1    36:9|to see the throne of God above the earth, observing
07Seb1    36:9|earth, observing ’God the judge of all’ sitting in the heavenly
07Seb1    36:10|God, and to us shame of face.’ But when the
07Seb1    36:10|But when the kindness of God wished in his beneficence
07Seb1    36:11|For this image of the Gospel, with unceasing mouths
07Seb1    36:11|Lord Jesus Christ, the doer of good, worker of wonders, and
07Seb1    36:11|the doer of good, worker of wonders, and distributor of gifts
07Seb1    36:11|worker of wonders, and distributor of gifts. For although that day
07Seb1    36:11|gifts. For although that day of your judgment by sword and
07Seb1    36:12|to us in his description of the going down from Sion
07Seb1    36:12|who fell into the hands of robbers who stripped him, and
07Seb1    36:14|console them. But the crown of your consolation is completed by
07Seb1    36:14|is completed by the flowers of his passion. And his death
07Seb1    36:14|death will be a diadem of consolation on your head
07Seb1    36:15|The evil sons of the Jews were greatly pining
07Seb1    36:15|palm-trees, which the children of the crucifiers will not again
07Seb1    36:16|peace. And may the God of peace and love be with
07Seb1    37:0|Building of the church of Hṙip’simē
07Seb1    37:0|Building of the church of Hṙip’simē
07Seb1    37:1|In the [28th] year of the reign of Apruēz Khosrov
07Seb1    37:1|the [28th] year of the reign of Apruēz Khosrov the Catholicos Kumitas
07Seb1    37:1|Catholicos Kumitas demolished the chapel of St. Hṙip’simē in the city
07Seb1    37:1|St. Hṙip’simē in the city of Vałarshapat, because the building was
07Seb1    37:1|built, the patriarch and Catholicos of Armenia, son of St. Nersēs
07Seb1    37:1|and Catholicos of Armenia, son of St. Nersēs
07Seb1    37:2|were taking down the wall of the chapel, unexpectedly there was
07Seb1    37:2|that is, the virginal body of the holy lady Hṙip’simē. Because
07Seb1    37:2|ring the blessed Sahak Catholicos of Armenia, not daring to open
07Seb1    37:2|pearl with the third ring of three faithful (prelates
07Seb1    37:3|sea, but a pearl born of royal descent, raised in the
07Seb1    37:3|descent, raised in the bosom of holiness and dedicated to God
07Seb1    37:4|The height of the blessed one was nine
07Seb1    37:4|came to worship; and healing of all (kinds of) illnesses was
07Seb1    37:4|and healing of all (kinds of) illnesses was effected for many
07Seb1    37:4|one in the open, because of the humidity of the walls
07Seb1    37:4|open, because of the humidity of the walls, until the mortar
07Seb1    37:5|also raised the wooden roof of the holy cathedral, and renewed
07Seb1    37:5|This occurred in the years of Yovhanik, priest of the monastery
07Seb1    37:5|the years of Yovhanik, priest of the monastery of the holy
07Seb1    37:5|Yovhanik, priest of the monastery of the holy cathedral
07Seb1    38:0|comes to take Constantinople; supplication of Heraclius; order from Khosrov to
07Seb1    38:0|force is destroyed. Insolent letter of Khosrov to Heraclius. Heraclius installs
07Seb1    38:0|installs Constantine on the throne of the kingdom and goes to
07Seb1    38:0|Khoṙeam attacks Heraclius. Adroit manoeuvres of Heraclius; he destroys the Persians
07Seb1    38:3|not pleased, and the depths of the sea seek vengeance from
07Seb1    38:4|not give you victory because of your piety, but because of
07Seb1    38:4|of your piety, but because of our impiety. Our sins have
07Seb1    38:4|to God, let the will of God be done
07Seb1    38:5|seek vengeance for the blood of Maurice? God sought that from
07Seb1    38:5|sought that from the hands of Phocas through my father Heraclius
07Seb1    38:5|him and destroy the empire of the Persians when God gave
07Seb1    38:9|In the [34th] year of king Khosrov he wrote a
07Seb1    38:10|the gods, lord and king of all the earth, and offspring
07Seb1    38:10|all the earth, and offspring of the great Aramazd, to Heraclius
07Seb1    38:11|and having collected an army of brigands, you give me no
07Seb1    38:13|you descend into the depths of the sea”, I shall stretch
07Seb1    38:14|the magnates. Entering the house of God, they spread the letter
07Seb1    38:15|decided to install Constantine, son of Heraclius, on the throne of
07Seb1    38:15|of Heraclius, on the throne of the kingdom; he was a
07Seb1    38:16|and the eunuchs and princes of the court. He celebrated Easter
07Seb1    38:16|army to assemble in Caesarea of Cappadocia. He himself travelled from
07Seb1    38:16|his tent in the middle of the camp. He ordered all
07Seb1    38:17|obliterates them from the face of the earth and removes the
07Seb1    38:18|to go to the court of the Persian king. He travelled
07Seb1    38:18|He travelled through the regions of the north, making directly for
07Seb1    38:18|making directly for the city of Karin; and having reached Dvin
07Seb1    38:18|he also destroyed the altars of the great Fire which they
07Seb1    38:19|put them under the command of Shahēn Patgosapan, yet his army
07Seb1    38:20|returned by the difficult terrain of Media, and reached P’aytakaran. Khosrov
07Seb1    38:21|behind Heraclius in the town of Tigranakert. So, the latter were
07Seb1    38:21|that side; and the camp of Heraclius was between the two
07Seb1    38:22|mountainous terrain to the plain of Nakhchawan in the winter-time
07Seb1    38:23|But he crossed the ford of the Araxes river at the
07Seb1    38:23|Araxes river at the town of Vrnjunik’ and camped in its
07Seb1    38:24|a position in the province of Archēsh to lie in wait
07Seb1    38:24|Heraclius’ camp in the middle of the night
07Seb1    38:25|he came across the vanguard of [500] men. First, he slaughtered them
07Seb1    38:25|he slaughtered them. But one of the cavalry escaped and brought
07Seb1    38:26|fire, and burned the multitude of the soldiers
07Seb1    38:27|seized and slew him. None of them survived, because the terrible
07Seb1    38:27|had gathered in the province of Ałiovit
07Seb1    38:28|took the booty and plunder of their camp, and returning with
07Seb1    38:28|great victory reached the area of Caesarea. Shahr Varaz pursued him
07Seb1    38:28|reequip. Marching to the region of Asia, they spread out and
07Seb1    38:29|Shirak, he reached the ford of the Araxes river; having crossed
07Seb1    38:29|the river by the town of Vardanakert, he penetrated into the
07Seb1    38:29|he penetrated into the province of Gogovit. Ṙoch Vehan and the
07Seb1    38:29|his march to the province of Her and Zarewand, directly towards
07Seb1    38:30|he had penetrated the borders of Atrpatakan did the news reach
07Seb1    38:30|pursued him to the city of Nakhchawan. In this way he
07Seb1    38:30|passed to the other side of Mt. Zarasp, into the land
07Seb1    38:30|Mt. Zarasp, into the land of Asorestan. They pursued him closely
07Seb1    38:31|troops came to the support of Ṙoch Vehan from the royal
07Seb1    38:31|as far as the plain of Nineveh; then he turned to
07Seb1    38:32|although we are not worthy of mercy’. Then Heraclius ordered them
07Seb1    39:0|a treaty with Heraclius, both of them keeping their old boundaries
07Seb1    39:1|Vehkawat and cut the cables of the pontoon-bridge. Heraclius arrived
07Seb1    39:1|camped nearby, outside the city of Ctesiphon; he burned all the
07Seb1    39:2|the baggage and the host of his army, for Heraclius was
07Seb1    39:2|Heraclius was troubled by fear of Khoṙeam. However, Khoṙeam did not
07Seb1    39:2|not come to the aid of king Khosrov, but remained right
07Seb1    39:2|the treasure and the stable of royal horses stayed at Vehkawat
07Seb1    39:3|is no escaping the hands of this man. But come, let
07Seb1    39:3|But come, let us think of something.’
07Seb1    39:4|to Vehkawat, they seized control of it and posted guards over
07Seb1    39:4|to Ctesiphon. Now when news of this affray reached Khosrov, he
07Seb1    39:5|going under a thick bush of flowers, he lay hidden. When
07Seb1    39:7|take counsel with the nobles of his kingdom: ’It is necessary
07Seb1    39:7|give up all the territory of his empire. Let us make
07Seb1    39:8|king Kawat ordered a letter of greeting to be written to
07Seb1    39:9|king Heraclius ordered the multitude of captives to be released and
07Seb1    39:10|an oath. He despatched one of his senior nobles, who was
07Seb1    39:11|the gifts into the presence of king Kawat; he presented the
07Seb1    39:11|confirmed with him the terms of peace and of the territories
07Seb1    39:11|the terms of peace and of the territories divided by the
07Seb1    39:11|territories divided by the oath of the letters. He sealed salt
07Seb1    39:11|according to the old (custom) of their kings
07Seb1    40:0|Varaztirots’ is appointed marzpan of Armenia. K’ristop ’or is installed
07Seb1    40:0|is installed on the throne of the Catholicosate, and after him
07Seb1    40:0|and after him Ezr. Death of Kawat; reign of the young
07Seb1    40:0|Ezr. Death of Kawat; reign of the young Artashir. Khoṙeam, at
07Seb1    40:0|request and with the help of Heraclius, takes Ctesiphon, kills Artashir
07Seb1    40:0|Cross to the Greeks. Murder of Khoṙeam; reign of Bor, Khosrov’s
07Seb1    40:0|Greeks. Murder of Khoṙeam; reign of Bor, Khosrov’s sister, of Azarmidukht
07Seb1    40:0|reign of Bor, Khosrov’s sister, of Azarmidukht, and of Ormizd for
07Seb1    40:0|Khosrov’s sister, of Azarmidukht, and of Ormizd for short periods, and
07Seb1    40:0|for short periods, and then of Yazkert, Kawat’s son. Fragmentation of
07Seb1    40:0|of Yazkert, Kawat’s son. Fragmentation of the Persian empire
07Seb1    40:1|king Kawat summoned Varaztirots’, son of Smbat Bagratuni called Khosrov Shum
07Seb1    40:1|and gave him the office of tanutēr. He made him marzpan
07Seb1    40:1|to Armenia, all the land of the Armenians joyfully received him
07Seb1    40:2|worthy. Then, under the leadership of T’ēodoros lord of the Ṙshtunik’
07Seb1    40:2|the leadership of T’ēodoros lord of the Ṙshtunik’, they chose a
07Seb1    40:2|certain hermit, from the house of Abraham, whose name was K’ristop’or
07Seb1    40:3|slander. He held the throne of the patriarchate for two years
07Seb1    40:4|Then they sent some of the bishops and removed from
07Seb1    40:4|removed from him the hood of the high-priestly rank, dismissed
07Seb1    40:4|Catholicos Ezr from the province of Nig, who in the time
07Seb1    40:4|Nig, who in the time of the blessed Komitas had been
07Seb1    40:4|blessed Komitas had been custodian of (the church of) St Gregory
07Seb1    40:4|been custodian of (the church of) St Gregory. He was a
07Seb1    40:5|was planning for the prosperity of the country and wishing to
07Seb1    40:6|has died, and the throne of the kingdom has come to
07Seb1    40:8|wish it. So, make confirmation of this in writing, with a
07Seb1    40:8|him. Then they took leave of each other
07Seb1    40:9|Then Khoṙeam, taking the host of his army, went to Ctesiphon
07Seb1    40:11|he was making a tour of the army to show himself
07Seb1    40:11|Khoṙokh Ormizd, who was prince of the region of Atrpatakan
07Seb1    40:11|was prince of the region of Atrpatakan
07Seb1    40:12|the royal palace, the guards of the court fell on him
07Seb1    40:13|certain Khosrov from the family of Sasan; and after Khosrov, Azarmidukht
07Seb1    40:13|and after her, Ormizd, grandson of Khosrov, whom Khoṙeam’s army strangled
07Seb1    40:13|strangled. Then reigned Yazkert, son of Kawat, grandson of Khosrov, who
07Seb1    40:13|Yazkert, son of Kawat, grandson of Khosrov, who kept the kingdom
07Seb1    40:13|kept the kingdom in fear (of himself
07Seb1    40:14|For the army of the Persian empire had been
07Seb1    40:14|was Khoṙeam’s in the area of Asorestan; and one force in
07Seb1    41:0|Return of the Lord’s Cross to Jerusalem
07Seb1    41:0|Mzhēzh Gnuni, accepts the council of Chalcedon and receives as a
07Seb1    41:0|as a gift the saltmines of Kołb. The quarrel of Varaztirots’
07Seb1    41:0|saltmines of Kołb. The quarrel of Varaztirots’ with the princes of
07Seb1    41:0|of Varaztirots’ with the princes of Atrpatakan; the plan of Mzhēzh
07Seb1    41:0|princes of Atrpatakan; the plan of Mzhēzh to kill him; his
07Seb1    41:0|he is honoured. The treachery of Athalarikos against his father Heraclius
07Seb1    41:0|T’ēodoros Ṙshtuni preserves the land of Armenia in security
07Seb1    41:1|city, with all the vessels of the church which been saved
07Seb1    41:1|been saved from the hands of the enemy in the city
07Seb1    41:1|the enemy in the city of Byzantium
07Seb1    41:2|Jerusalem. There was the sound of weeping and wailing; their tears
07Seb1    41:2|flowed from the awesome fervour of the emotion of their hearts
07Seb1    41:2|awesome fervour of the emotion of their hearts and from the
07Seb1    41:2|hearts and from the rending of the entrails of the king
07Seb1    41:2|the rending of the entrails of the king, the princes, all
07Seb1    41:2|the troops, and the inhabitants of the city
07Seb1    41:3|the fearful and agonizing emotion of the king and the whole
07Seb1    41:3|and put all the vessels of the churches in their places
07Seb1    41:3|all the churches and inhabitants of the city
07Seb1    41:4|his hold over the cities of the frontiers. The border was
07Seb1    41:4|been established in the time of Khosrov and Maurice. The Lord’s
07Seb1    41:4|city until the second capture of Jerusalem by the sons of
07Seb1    41:4|of Jerusalem by the sons of Ismael. It then went in
07Seb1    41:4|city with all the vessels of the church
07Seb1    41:5|from Armenia, and took control of all the land according to
07Seb1    41:5|to him in the territory of the Greek borders, and to
07Seb1    41:6|unable to leave the territory of his authority, he requested a
07Seb1    41:6|authority, he requested a statement of faith from the king. Immediately
07Seb1    41:6|did not anathematize the council of Chalcedon. The Catholicos went to
07Seb1    41:6|Catholicos went to the land of Asorestan, visited the king, and
07Seb1    41:7|the king for the saltmines of Kołb as a gift; and
07Seb1    41:7|his wishes and established detachments of soldiers and the distribution of
07Seb1    41:7|of soldiers and the distribution of stores over the whole land
07Seb1    41:8|the kings Jawitean Khosrov, son of the great Khosrov Shum, brought
07Seb1    41:8|prosperity to all the land of Armenia. But he did not
07Seb1    41:8|was prince in the territory of Atrpatakan. There was a great
07Seb1    41:10|army loved the aspet, one of the princes gave him a
07Seb1    41:10|meet him in the land of Asorestan
07Seb1    41:11|gave him royal residences, cushions of silver, and very many treasures
07Seb1    41:12|crime, attributed to the son of the emperor Heraclius, whose name
07Seb1    41:12|Athalarikos, which stifled the heart of his father and destroyed his
07Seb1    41:12|splendid soul and the beauty of his face, and was the
07Seb1    41:12|face, and was the cause of his own (destruction) and that
07Seb1    41:12|his own (destruction) and that of many. For he joined Theodore
07Seb1    41:12|he joined Theodore, the nephew of Heraclius called Magistros, and many
07Seb1    41:12|Heraclius called Magistros, and many of the magnates of the city
07Seb1    41:12|and many of the magnates of the city and Vahan Khorkhoṙuni
07Seb1    41:12|son Athalarikos on the throne of the kingdom
07Seb1    41:13|Varaztirots’, son of Khosrov Shum Smbat, was involved
07Seb1    41:13|not agree to the murder of the king and his sons
07Seb1    41:13|note: ’You call them vicars of God; so, it is not
07Seb1    41:13|that plot.’ The details of the plot were conveyed in
07Seb1    41:13|in full to the ear of the king by a certain
07Seb1    41:14|When the king knew of it for certain, he ordered
07Seb1    41:14|the nose and right hand of them all be cut off
07Seb1    41:14|on my life and that of my sons, I shall not
07Seb1    41:15|an island and the city of constraint which they call ’Exile’
07Seb1    41:16|he took for himself command of the army with the agreement
07Seb1    41:16|with the agreement and support of all the troops
07Seb1    41:17|the king, at the request of the princes, made him prince
07Seb1    41:17|prince over all the territories (of Armenia) bestowed on him the
07Seb1    41:17|bestowed on him the title of curopalates, and confirmed him in
07Seb1    41:17|disunited, they ruined this land of Armenia
07Seb1    41:18|the pious and valiant prince of the province of Ṙshtunik’, T’ēodoros
07Seb1    41:18|valiant prince of the province of Ṙshtunik’, T’ēodoros, kept the troops
07Seb1    41:18|Ṙshtunik’, T’ēodoros, kept the troops of his region in continuous readiness
07Seb1    41:18|enemies. Building up the island of Aghtamar, from there he saved
07Seb1    42:0|The abolition of the Sasanian (line) which had
07Seb1    42:0|to the Ismaelites. The appearance of Mahmet and his uniting the
07Seb1    42:0|and Ismaelites in Arabia. Defeat of the Greeks; they take the
07Seb1    42:0|rule over Egypt; another army of Ismaelites takes Ctesiphon. Eclipse of
07Seb1    42:0|of Ismaelites takes Ctesiphon. Eclipse of the kingdom of the Persians
07Seb1    42:0|Ctesiphon. Eclipse of the kingdom of the Persians. Death of Heraclius
07Seb1    42:0|kingdom of the Persians. Death of Heraclius and the reign of
07Seb1    42:0|of Heraclius and the reign of his son Constantine. Entry of
07Seb1    42:0|of his son Constantine. Entry of the sons of Ismael into
07Seb1    42:0|Constantine. Entry of the sons of Ismael into Armenia. Capture of
07Seb1    42:0|of Ismael into Armenia. Capture of Dvin and captivity of [35,000] men
07Seb1    42:0|Capture of Dvin and captivity of [35,000] men from Dvin. Office of
07Seb1    42:0|of [35,000] men from Dvin. Office of patrik of T’ēodoros Ṙshtuni. The
07Seb1    42:0|from Dvin. Office of patrik of T’ēodoros Ṙshtuni. The Ismaelites plunder
07Seb1    42:0|as far as the borders of India
07Seb1    42:1|I shall speak of the stock of Abraham, not
07Seb1    42:1|shall speak of the stock of Abraham, not of the free
07Seb1    42:1|the stock of Abraham, not of the free one but of
07Seb1    42:1|of the free one but of that born from the handmaiden
07Seb1    42:1|on all, and the hands of all on him.’
07Seb1    42:2|Then the twelve tribes of all the clans of the
07Seb1    42:2|tribes of all the clans of the Jews went and gathered
07Seb1    42:2|and gathered at the city of Edessa. When they saw that
07Seb1    42:2|did not allow the army of the Roman empire to enter
07Seb1    42:3|with him. Opening the gates of the city, they went and
07Seb1    42:3|to Tachkastan, to the sons of Ismael, summoned them to their
07Seb1    42:3|their aid and informed them of their blood relationship through the
07Seb1    42:3|blood relationship through the testament of scripture
07Seb1    42:4|although the latter were persuaded of their close relationship, yet they
07Seb1    42:5|from among those same sons of Ismael whose name was Mahmet
07Seb1    42:5|a preacher and the path of truth. He taught them to
07Seb1    42:5|them to recognize the God of Abraham, especially because he was
07Seb1    42:5|and informed in the history of Moses
07Seb1    42:6|all came together in unity of religion. Abandoning their vain cults
07Seb1    42:7|now you are the sons of Abraham, and God is accomplishing
07Seb1    42:7|Love sincerely only the God of Abraham, and go and seize
07Seb1    42:8|they went from the desert of P’aṙan, [12] tribes according to the
07Seb1    42:8|tribes according to the tribes of the families of their patriarchs
07Seb1    42:8|the tribes of the families of their patriarchs. They divided the
07Seb1    42:8|the [12,000] men, like the sons of Israel, into their tribes - a
07Seb1    42:8|lead them into the land of Israel
07Seb1    42:9|Kedmay. These are the tribes of Ismael.’ They reached Ĕṙabovt’
07Seb1    42:9|Ismael.’ They reached Ĕṙabovt’ of Moab in the territory of
07Seb1    42:9|of Moab in the territory of Ṙuben, for the Greek army
07Seb1    42:9|to flight T’ēodos the brother of the emperor Heraclius. Then they
07Seb1    42:10|All the remnants of the people of the sons
07Seb1    42:10|the remnants of the people of the sons of Israel gathered
07Seb1    42:10|the people of the sons of Israel gathered and united together
07Seb1    42:11|We are the sons of Abraham. You have occupied our
07Seb1    42:12|land is mine, your lot of inheritance is the desert. Go
07Seb1    42:12|as general over them one of his trusted eunuchs, and ordered
07Seb1    42:13|army. The latter posted part of their force in ambush on
07Seb1    42:13|side, and arranged the multitude of their tents around their camp
07Seb1    42:13|camp. Bringing up the herds of camels, they tethered them around
07Seb1    42:13|cords. This was the fortification of their camp
07Seb1    42:14|places to penetrate the fortification of the camp, and began to
07Seb1    42:14|places and attacked them. Fear of the Lord fell on the
07Seb1    42:14|they could not flee, because of the density of the sand
07Seb1    42:14|flee, because of the density of the sand, since their feet
07Seb1    42:14|great distress from the heat of the sun, and the enemy’s
07Seb1    42:15|and were slain. The number of the fallen was more than
07Seb1    42:15|was more than [2,000]. A few of them escaped and fled to
07Seb1    42:15|and fled to a place of refuge
07Seb1    42:16|camped at Jericho. Then dread of them fell on all the
07Seb1    42:16|fell on all the inhabitants of the land, and they all
07Seb1    42:16|them. That night the people of Jerusalem took in flight the
07Seb1    42:16|Cross and all the vessels of the churches of God. Setting
07Seb1    42:16|the vessels of the churches of God. Setting sail on the
07Seb1    42:16|brought them to the palace of Constantinople. Then, having requested an
07Seb1    42:18|And in the twinkling of an eye they occupied (the
07Seb1    42:18|the land) from the edge of the sea as far as
07Seb1    42:18|as far as the bank of the great river Euphrates; and
07Seb1    42:18|and on the other side of the river (they occupied) Urha
07Seb1    42:18|Urha and all the cities of Mesopotamia. The third part (went
07Seb1    42:18|the east, against the kingdom of Persia
07Seb1    42:19|three parts. Then the army of Ismael, which had gathered in
07Seb1    42:19|had gathered in the regions of the east, went and besieged
07Seb1    42:19|king was residing. The army of the land of the Medes
07Seb1    42:19|The army of the land of the Medes gathered under the
07Seb1    42:19|Medes gathered under the command of their general Ṙostom, [80,000] armed men
07Seb1    42:19|crossed to the other side of the river Tigris
07Seb1    42:20|Armenian general Musheł Mamikonean, son of Dawit’, was also there with
07Seb1    42:20|men; and prince Grigor, lord of Siwnik’, with a thousand
07Seb1    42:21|two nephews, and Grigor lord of Siwnik’ with one son. The
07Seb1    42:22|When the survivors of the Persian army reached Atrpatakan
07Seb1    42:22|Ctesiphon, took all the treasures of the kingdom, the inhabitants of
07Seb1    42:22|of the kingdom, the inhabitants of the cities, and their king
07Seb1    42:23|the treasures and the inhabitants of the city, and fled. Their
07Seb1    42:23|took refuge with the army of the south. But these (the
07Seb1    42:23|Ctesiphon, taking also the inhabitants of the cities, and they ravaged
07Seb1    42:24|good old age. The days of his reign were [30] years. He
07Seb1    42:26|as general in the land of Armenia, because the princes were
07Seb1    42:27|from Asorestan along the road of Dzor to the land of
07Seb1    42:27|of Dzor to the land of Taron; they seized it and
07Seb1    42:27|their march to the valley of Berkri through Ordspoy and Gogovit
07Seb1    42:27|they debouched in Ayrarat. None of the Armenian troops was able
07Seb1    42:27|grievous news to the town of Dvin, save three of the
07Seb1    42:27|town of Dvin, save three of the princes who went to
07Seb1    42:28|and on reaching the bridge of the Metsamawr destroyed it, having
07Seb1    42:28|the citadel all the people of the province who had come
07Seb1    42:28|had come for the vintage of the vineyards. But T’ēodoros went
07Seb1    42:28|went on to the city of Nakhchawan
07Seb1    42:29|as their guide Vardik, prince of Mokk’, who was called Aknik
07Seb1    42:29|Then crossing by the bridge of the Metsamawr they inflicted the
07Seb1    42:29|and camped at the edge of the forest of Khosrovakert
07Seb1    42:29|the edge of the forest of Khosrovakert
07Seb1    42:30|it with smoke. By means of the smoke and the shooting
07Seb1    42:30|the smoke and the shooting of arrows they pushed back the
07Seb1    42:30|they pushed back the defenders of the wall. Having set up
07Seb1    42:31|within and put the multitude of the city’s population to the
07Seb1    42:31|same encampment. It was the [20th] of the month Tre, a Friday
07Seb1    42:31|come, leading away the host of their captives, [35,000] souls
07Seb1    42:32|Now the prince of Armenia, the lord of Ṙshtunik’
07Seb1    42:32|prince of Armenia, the lord of Ṙshtunik’, was lying in ambush
07Seb1    42:32|in ambush in the province of Gogovit, and he attacked them
07Seb1    42:32|pursued him and slew most of them. Then they proceeded to
07Seb1    42:32|This happened in the years of the Catholicos Ezr
07Seb1    42:33|On account of this battle a command came
07Seb1    42:33|the emperor (bestowing) the command of the army on T’ēodoros, lord
07Seb1    42:33|the army on T’ēodoros, lord of Ṙshtunik’, with the rank of
07Seb1    42:33|of Ṙshtunik’, with the rank of patrik
07Seb1    42:34|year succeeded to the throne of the Catholicosate in place of
07Seb1    42:34|of the Catholicosate in place of the Catholicos Ezr
07Seb1    42:35|Now when the sons of Ismael went to the east
07Seb1    42:35|the east from the desert of Sin, their king Amr did
07Seb1    42:35|armies into the original borders of the territory of Ismael
07Seb1    42:35|original borders of the territory of Ismael
07Seb1    42:36|Sind, Krman, (and) the land of Kuran and Makuran as far
07Seb1    42:36|as far as the borders of India
07Seb1    42:37|making raids over the waves of the sea, they came back
07Seb1    42:38|Tachkastan. Having been themselves eyewitnesses of these events, they gave this
07Seb1    43:1|also speak about the plots of the rebellious Jews, who after
07Seb1    43:1|decided to rebuild the temple of Solomon. Finding the spot called
07Seb1    43:1|Finding the spot called Holy of Holies, they rebuilt it with
07Seb1    43:1|But the Ismaelites, being envious of them, expelled them from that
07Seb1    43:1|and called the same house of prayer their own
07Seb1    43:2|spot, right at the base of the temple, another place for
07Seb1    43:3|from among the great ones of Ismael came to worship at
07Seb1    43:3|to worship at the place of their prayer alone. Three of
07Seb1    43:3|of their prayer alone. Three of the leading Jews encountered him
07Seb1    43:3|had brought to the place of prayer, and whose blood they
07Seb1    43:3|on the walls and floor of the building. When the man
07Seb1    43:4|Christians had defiled the place of prayer. The prince gave an
07Seb1    43:5|be killed, the ring-leaders of the plot. The others he
07Seb1    44:0|The death of Constantine and reign of Heraclius
07Seb1    44:0|death of Constantine and reign of Heraclius, son of Heraclius by
07Seb1    44:0|and reign of Heraclius, son of Heraclius by his second wife
07Seb1    44:0|installs as king Constans, son of Constantine. War between Persians and
07Seb1    44:0|and Ismaelites in the province of Media, and defeat of the
07Seb1    44:0|province of Media, and defeat of the Persians. The Ismaelite brigand
07Seb1    44:0|in accordance with the prediction of the prophet Daniel. Wicked plot
07Seb1    44:0|the prophet Daniel. Wicked plot of Valentinus and his death. Return
07Seb1    44:0|his death. Return from exile of the aspet, son of Shum
07Seb1    44:0|exile of the aspet, son of Shum Khosrov
07Seb1    44:1|to Armenia with the rank of general. The aspet flees from
07Seb1    44:1|the Greeks with the title of curopalates; his death. Division of
07Seb1    44:1|of curopalates; his death. Division of the army of Ismael into
07Seb1    44:1|death. Division of the army of Ismael into three sections and
07Seb1    44:1|three sections and their invasion of Ayrarat, the region of Sephakan
07Seb1    44:1|invasion of Ayrarat, the region of Sephakan gund, and Ałuank’
07Seb1    44:2|On the death of Heraclius his son Constantine reigned
07Seb1    44:3|to death in a plot of his own step-mother Martine
07Seb1    44:3|own step-mother Martine, wife of Heraclius. Then Heraclius reigned, son
07Seb1    44:3|Heraclius. Then Heraclius reigned, son of Heraclius by Martine Augusta, because
07Seb1    44:4|installed as king Constans, son of Constantine, and called him Constantine
07Seb1    44:4|him Constantine after the name of his father. Then he himself
07Seb1    44:5|happened in the first year of Constans king of the Greeks
07Seb1    44:5|first year of Constans king of the Greeks, and in the
07Seb1    44:5|and in the tenth year of Yazkert king of the Persians
07Seb1    44:5|tenth year of Yazkert king of the Persians, that the Persian
07Seb1    44:5|Persians, that the Persian army of [60,000] fully armed men assembled to
07Seb1    44:5|each other in the province of Media
07Seb1    44:6|battle continued, while the infantry of both sides diminished. Suddenly the
07Seb1    44:6|had come to the support of the Ismaelites. The Persian troops
07Seb1    44:6|through the night. The survivors of the Ismaelite army attacked them
07Seb1    44:8|could describe the fearful calamity of the Ismaelite brigand who set
07Seb1    44:8|would arise on earth. First of all, the kingdom of the
07Seb1    44:8|First of all, the kingdom of the west, the beast in
07Seb1    44:8|human form, which is that of the Greeks. This is clear
07Seb1    44:9|He speaks about the extermination of devilish idolatry: ’And it stood
07Seb1    44:9|stood as on the feet of a man, and the heart
07Seb1    44:9|a man, and the heart of a man was given it
07Seb1    44:9|in its mouth’, the kingdoms of the Persians, Medes and Parthians
07Seb1    44:10|him: ’Arise, eat the flesh of many’, just as it ate
07Seb1    44:10|leopard; there were four wings of a bird on it, and
07Seb1    44:10|He means the kingdom of the north, Gog and Magog
07Seb1    44:10|amazing, and its teeth were of iron, and its claws of
07Seb1    44:10|of iron, and its claws of bronze. It ate and broke
07Seb1    44:11|the south, is the kingdom of Ismael, just as the archangel
07Seb1    44:12|In the second year of Constans, grandson of the blessed
07Seb1    44:12|second year of Constans, grandson of the blessed Heraclius, Valentinus planned
07Seb1    44:12|command. He increased the burden of subjection on the inhabitants of
07Seb1    44:12|of subjection on the inhabitants of the city; and joining many
07Seb1    44:12|his defence. Then the men of the city gathered in the
07Seb1    44:12|gathered in the holy church of God around the patriarch, and
07Seb1    44:12|him to remove the burden of subjection. They sent (word) to
07Seb1    44:13|One of the princes was there, called
07Seb1    44:13|is this union and plot of theirs? How did they dare
07Seb1    44:14|the foot into the middle of the city and burned him
07Seb1    44:15|him, and dragging him out of his house cut off his
07Seb1    44:15|confirmed Constans on the throne of the kingdom; and they made
07Seb1    44:15|general a certain T’ēodoros, one of the loyal Armenian princes among
07Seb1    44:16|as regards the aspet, son of Smbat called Khosrov Shum. God
07Seb1    44:16|He received them as friends of the kingdom, and appointed his
07Seb1    44:17|rank in the fifth year of his reign. Likewise (he promoted
07Seb1    44:17|the emperor and the prince of the Medes. He brought all
07Seb1    44:17|himself, went to the prince of the Medes and made peace
07Seb1    44:18|because he was the prince of Armenia. Then he returned to
07Seb1    44:18|he (T’ēodoros) reached the land of Kotayk’, suddenly they attacked him
07Seb1    44:19|But when king Constans heard of this, he was greatly troubled
07Seb1    44:19|bonds and that the writ of accusation be read. When he
07Seb1    44:20|outside. They acquitted T’ēodoros, lord of Ṙshtunik’, on his own words
07Seb1    44:20|for T’umas, they stripped him of his rank in dishonour
07Seb1    44:21|the aspet and T’ēodoros, lord of Ṙshtunik’, met each other and
07Seb1    44:21|raised together at the court of Khosrov, king of Persia
07Seb1    44:21|the court of Khosrov, king of Persia
07Seb1    44:22|to submit to the authority of the Greeks, but thought of
07Seb1    44:22|of the Greeks, but thought of a trick. He requested permission
07Seb1    44:22|Constans to send four men of his family to Armenia to
07Seb1    44:23|himself there, because the people of Tayk’ received him with joy
07Seb1    44:24|disturbance occurred in the land of Armenia. For immediately the royal
07Seb1    44:24|to search all the fortresses of the country. Then it became
07Seb1    44:25|general T’ēodoros, with (the support of) the princes of the army
07Seb1    44:25|the support of) the princes of the army and the nobles
07Seb1    44:25|the army and the nobles of Armenia, ordered the Catholicos Nersēs
07Seb1    44:25|to bring him an oath of good faith that they would
07Seb1    44:25|request for him the rank of prince of the country, and
07Seb1    44:25|him the rank of prince of the country, and that his
07Seb1    44:27|to be given a crown of that rank and the rank
07Seb1    44:27|that rank and the rank of prince of the country. And
07Seb1    44:27|and the rank of prince of the country. And he ordered
07Seb1    44:28|edict giving him the rank of curopalates was on its way
07Seb1    44:28|was Smbat, to the rank of his father, giving him his
07Seb1    44:28|giving him his ancestral position of tanutēr and aspet, and he
07Seb1    44:28|and he made him drungar of his army
07Seb1    44:29|a wife from the house of the Arsacids, from among his
07Seb1    44:29|this he despatched T’ēodoros, lord of Ṙshtunik’, to Armenia with great
07Seb1    44:29|on him the same authority of general, whether or not the
07Seb1    44:29|whether or not the princes of Armenia should so wish. He
07Seb1    44:30|one division to the region of Sephakan gund, and one division
07Seb1    44:31|from the fortress. These (defenders of the fortress) had at their
07Seb1    44:31|the top on the side of the summit which is called
07Seb1    44:32|to seek from the fortress of Darawnk’ a force in their
07Seb1    44:32|their support. Smbat Bagratuni, son of Varaz Sahak, gave them [40] men
07Seb1    44:32|the Ismaelites discovered the place (of entry) they followed the same
07Seb1    44:32|morning. They seized ten guards of the place while they slept
07Seb1    45:0|taken in Artsap’k’. Another army of Ismaelites strikes with the sword
07Seb1    45:0|from Ayrarat to the borders of Tayk’, Iberia, and Ałuank’. Naval
07Seb1    45:0|by Constantinople and disastrous defeat of the Ismaelites. The emperor Constans
07Seb1    45:0|makes peace with Muawiya. Building of the church in the name
07Seb1    45:0|the church in the name of the Angels. Accusation by the
07Seb1    45:0|against the Armenians concerning matters of faith. Command from Constans to
07Seb1    45:0|from Constans to make union of faith with the Romans. Church
07Seb1    45:0|Church council concerning the question of union
07Seb1    45:1|In the second year of Constans, in the month Hori
07Seb1    45:1|month Hori on the [23rd] day of the month, on a Sunday
07Seb1    45:2|The next morning the general of Armenia, T’ēodoros, attacked them with
07Seb1    45:2|fully armed men, the elite of all the Ismaelite troops, and
07Seb1    45:2|on that day the multitude of prisoners from the hands of
07Seb1    45:2|of prisoners from the hands of the Ismaelites, and he crushed
07Seb1    45:2|a great slaughter. Two princes of Ismael were killed, Ot’man and
07Seb1    45:4|which was in the region of Ayrarat struck with the sword
07Seb1    45:4|which was attacking the fortress of Nakhchawan. However, they were unable
07Seb1    45:4|They did take the fortress of Khram; they slaughtered (its garrison
07Seb1    45:5|the (general) in the territory of Palestine ordered many fleets to
07Seb1    45:5|for him, because the host of their army opposed him with
07Seb1    45:6|Greeks to complete the terms of the treaty
07Seb1    45:7|this out without the agreement of the army. He wrote to
07Seb1    45:7|Damascus to meet Muawiya, prince of the Ismaelite army, and conclude
07Seb1    45:7|army, and conclude the terms of the treaty in accordance with
07Seb1    45:7|and had heard the opinion of the army, he went with
07Seb1    45:7|Damascus, to Muawiya the prince of the Ismaelite army. He indicated
07Seb1    45:7|army. He indicated the amount of tribute and discussed the border
07Seb1    45:8|that time Nersēs the Catholicos of Armenia decided to build his
07Seb1    45:8|holy churches in the city of Vałarshapat, on the road on
07Seb1    45:8|a church in the name of the Heavenly Angels, who had
07Seb1    45:8|had appeared as a multitude of heavenly hosts in the vision
07Seb1    45:8|heavenly hosts in the vision of St. Gregory
07Seb1    45:9|tall edifice, incomparably wonderful, worthy of the divine honour to which
07Seb1    45:9|brought water, directed (a channel) of the river, and put to
07Seb1    45:9|beautifully constructed, to the glory of God
07Seb1    45:10|raise persecutions on the churches of the land of Armenia. For
07Seb1    45:10|the churches of the land of Armenia. For in the years
07Seb1    45:10|Armenia. For in the years of king Constans, grandson of Heraclius
07Seb1    45:10|years of king Constans, grandson of Heraclius, he brought into play
07Seb1    45:10|in the body and blood of the Lord
07Seb1    45:11|because they reckon the council of Chalcedon and the Tome of
07Seb1    45:11|of Chalcedon and the Tome of Leo to be an insult
07Seb1    45:11|they should effect a union of faith with Rome and should
07Seb1    45:12|man there from the province of Bagrewand, from the village of
07Seb1    45:12|of Bagrewand, from the village of Bagawan, who was learned in
07Seb1    45:12|was learned in the art of philosophy, called Dawit’. He ordered
07Seb1    45:12|All the bishops and nobles of Armenia gathered at Dvin in
07Seb1    45:12|at Dvin in the presence of the Christ-loving Catholicos Nersēs
07Seb1    45:12|pious Armenian general T’ēodoros, lord of Ṙshtunik’
07Seb1    45:13|orders and heard the arguments of the philosopher, who upheld the
07Seb1    45:13|philosopher, who upheld the doctrine of the Trinity with the distinction
07Seb1    45:13|to change the true teaching of St. Gregory to conform with
07Seb1    45:13|to conform with the Tome of Leo. They all decided to
07Seb1    46:0|Copy of the response to the letter
07Seb1    46:0|to Armenia from Constans king of the Romans, which the Armenian
07Seb1    46:0|and the general T’ēodoros, lord of Ṙshtunik’
07Seb1    46:1|The true and orthodox Letter of Nicaea
07Seb1    46:2|Christian faith, read, O lover of God
07Seb1    46:3|palace, in which the love of God has reposed and the
07Seb1    46:3|has reposed and the grace of the divine gifts clearly rests
07Seb1    46:4|is not under the control of men, but crowned by the
07Seb1    46:4|crowned by the right hand of God, which no one is
07Seb1    46:4|to supplant save the kingdom of Christ. Likewise, too the holy
07Seb1    46:4|priesthood, (upheld) by the grace of God, the nobles and the
07Seb1    46:4|We, glorying in the light of your pious rule, have remained
07Seb1    46:4|remained unmoved in the midst of the evil and impious kings
07Seb1    46:4|the evil and impious kings of Persia
07Seb1    46:5|and destroyed all the army of the land of Armenia, and
07Seb1    46:5|the army of the land of Armenia, and took into captivity
07Seb1    46:7|Furthermore, Khosrov (son) of Ormizd after the capture of
07Seb1    46:7|of Ormizd after the capture of Jerusalem commanded all the bishops
07Seb1    46:7|Jerusalem commanded all the bishops of the regions of the East
07Seb1    46:7|the bishops of the regions of the East and of Asorestan
07Seb1    46:7|regions of the East and of Asorestan to gather at the
07Seb1    46:8|priests and all the believers of those regions assembled; and he
07Seb1    46:9|captivity also Zak’arias the patriarch of Jerusalem, and many other philosophers
07Seb1    46:9|taken captive from the city of Alexandria. These king Khosrov commanded
07Seb1    46:9|and to inform the king of the truth
07Seb1    46:10|by the record and seal of the old kings; while others
07Seb1    46:10|were Nestorians, and many others of a profusion of sects. Furthermore
07Seb1    46:10|many others of a profusion of sects. Furthermore, the chief-rabbi
07Seb1    46:11|Likewise, he ordered another multitude of sects to be expelled from
07Seb1    46:11|commanded that only (the councils of) Nicaea, Constantinople, Ephesus, and Chalcedon
07Seb1    46:12|the king about the oppression of the country - Komitas, bishop of
07Seb1    46:12|of the country - Komitas, bishop of the Mamikonēik’, and Matt’ēos of
07Seb1    46:12|of the Mamikonēik’, and Matt’ēos of the Amatunik’. They had ready
07Seb1    46:12|there with them the Book of Saint Gregory. The king commanded
07Seb1    46:12|be asked: Tn the times of which kings did these councils
07Seb1    46:13|They replied: ’The council of Nicaea took place in the
07Seb1    46:13|took place in the time of Constantine; that of Constantinople in
07Seb1    46:13|the time of Constantine; that of Constantinople in the time of
07Seb1    46:13|of Constantinople in the time of Theodosius the Great; that of
07Seb1    46:13|of Theodosius the Great; that of Ephesus in the time of
07Seb1    46:13|of Ephesus in the time of Theodosius the Less; and that
07Seb1    46:13|Theodosius the Less; and that of Chalcedon in the time of
07Seb1    46:13|of Chalcedon in the time of Martine.’ The king responded
07Seb1    46:13|responded and note: ’The commands of three kings appear to be
07Seb1    46:13|be more correct than those of one.’
07Seb1    46:14|likewise asked about the council of Chalcedon: ’Who were the leaders
07Seb1    46:14|but at Ephesus, Cyril bishop of Alexandria; and at Chalcedon the
07Seb1    46:14|the bishop Theodoret, who was of the opinion of Nestorius.’
07Seb1    46:14|who was of the opinion of Nestorius.’
07Seb1    46:15|king Khosrov ordered the churches of them all to be demolished
07Seb1    46:16|supported) Chalcedon included Viroy, Catholicos of Ałuank’, and many other bishops
07Seb1    46:18|whatever it wishes, what sort of divinity is it?’
07Seb1    46:19|he ordered Zak’arias, the patriarch of Jerusalem, and the philosopher from
07Seb1    46:19|the philosopher from the city of Alexandria to be questioned, so
07Seb1    46:19|us. But now in fear of God we shall declare the
07Seb1    46:20|in Nicaea in the time of the blessed Constantine. In agreement
07Seb1    46:20|with that were (the councils) of Constantinople and Ephesus. In conformity
07Seb1    46:20|these is the true faith of the Armenians. But what was
07Seb1    46:21|They found the true faith of Nicaea written down, which had
07Seb1    46:21|been sealed with the ring of king Kawat and his son
07Seb1    46:21|realized the conformity with it of the faith of Armenia. In
07Seb1    46:21|with it of the faith of Armenia. In this regard king
07Seb1    46:21|authority should hold the faith of Armenia.’
07Seb1    46:22|who conformed to the faith of Armenia in the regions of
07Seb1    46:22|of Armenia in the regions of Asorestan were Kamyishov the metropolitan
07Seb1    46:22|king Khosrov ordered a copy of the orthodox faith to be
07Seb1    46:23|from servitude to the empire of darkness’, and made us worthy
07Seb1    46:23|darkness’, and made us worthy of the rule of your heavenly
07Seb1    46:23|us worthy of the rule of your heavenly city, how much
07Seb1    46:23|unmoved forever, like the days of heaven upon earth with great
07Seb1    46:23|yet you hold the place of the divine throne
07Seb1    46:24|And the light of the glory of your God
07Seb1    46:24|the light of the glory of your God-loving rule has
07Seb1    46:24|from heaven, you the boast of all Christians by the power
07Seb1    46:24|all Christians by the power of the divine sign of the
07Seb1    46:24|power of the divine sign of the Cross, you who resemble
07Seb1    46:24|who resemble the pious servant of God, the divinely gracious, the
07Seb1    46:25|be made concerning the unity of the faith, and the statement
07Seb1    46:25|the faith, and the statement of profession of piety which you
07Seb1    46:25|and the statement of profession of piety which you sent to
07Seb1    46:25|we have learned the truth of the faith. The evangelist John
07Seb1    46:26|’Who was from the beginning, of whom we have heard, to
07Seb1    46:26|our hands touched the word of life.’ ’Behold the word
07Seb1    46:27|And Paul says: ’Whom none of mankind has seen, nor is
07Seb1    46:27|our hands touched the word of life’, and: ’Who was with
07Seb1    46:28|he is describing the incarnation of God, as the saying of
07Seb1    46:28|of God, as the saying of the Lord declares: ’Who has
07Seb1    46:29|man, like a lamp. (Paul) of Tarsus declares: ’There is one
07Seb1    46:29|’Now there is no mediator of a single person’, because the
07Seb1    46:29|two - as by the union of Abraham and Sarah Isaac was
07Seb1    46:31|were to have any testimony of mankind, surely the witness of
07Seb1    46:31|of mankind, surely the witness of God is greater which he
07Seb1    46:32|elsewhere he says: ’The blood of Jesus his Son purifies us
07Seb1    46:32|Behold, Jesus Christ is Son of God and of man, and
07Seb1    46:32|is Son of God and of man, and the two together
07Seb1    46:33|beneficence, a marvel and sign of great love for men - that
07Seb1    46:33|had a beginning, the Son of God became a son of
07Seb1    46:33|of God became a son of man and joined his humanity
07Seb1    46:33|his humanity to the grandeur of his divinity
07Seb1    46:34|Now the apostle of God mentioned his humbling himself
07Seb1    46:34|to death and the death of the Cross’. ’While we were
07Seb1    46:34|with God through the death of his Son’. Again he says
07Seb1    46:34|Son, but for the sake of us all handed him over’
07Seb1    46:34|not have crucified the lord of glory.’ Furthermore: ’God sent
07Seb1    46:34|his Son in the likeness of a body of sin for
07Seb1    46:34|the likeness of a body of sin for the sake of
07Seb1    46:34|of sin for the sake of sin; and he condemned sin
07Seb1    46:35|one who had the power of death, that is, Satan’. What
07Seb1    46:35|Lord say to the labourers of the vineyard? ’When the time
07Seb1    46:35|the vineyard? ’When the time of harvest had approached, he sent
07Seb1    46:36|ours.” And casting him out of the vineyard, they killed him
07Seb1    46:36|Not only is the Son of God the word, (he is
07Seb1    46:36|the flesh, and the flesh of the word together. For although
07Seb1    46:36|were eye-witnesses and servants of the word, taught their disciples
07Seb1    46:37|same tradition in writing. Many of the apostles received ordination to
07Seb1    46:37|Crete; and Polycarp in Smyrna of Asia; and Euodia, that is
07Seb1    46:37|Peter, in Antioch; and Irenaeus of Gaul, disciple of Polycarp, in
07Seb1    46:37|and Irenaeus of Gaul, disciple of Polycarp, in the church of
07Seb1    46:37|of Polycarp, in the church of Lyons
07Seb1    46:38|Plus a further numberless multitude of wonderful bishops and priests and
07Seb1    46:38|orators, philosophers, and admirable clergy of the church, who sealed in
07Seb1    46:38|in writing the true faith of the church in their respective
07Seb1    46:39|the Son: ’The same nature of the Father, through whom everything
07Seb1    46:39|and those who stumbled because of the flesh denied the nature
07Seb1    46:41|king Trdat and the princes of Armenia almost [30] years before Constantine
07Seb1    46:41|St. Łewond, the great archbishop of Caesarea, where St Grigorios was
07Seb1    46:42|at Nicaea at the command of the God-loving king Constantine
07Seb1    46:42|they removed all the raving of the impious sect and sowed
07Seb1    46:42|there was St. Ṙstakēs, son of St Gregory, who received the
07Seb1    46:42|Gregory, who received the precepts of the faith from the holy
07Seb1    46:42|Gregory, together with the precepts of the blessed Constantine
07Seb1    46:43|same sufficient for the teaching of the right faith according to
07Seb1    46:43|’Do not change the boundaries of the faith which your fathers
07Seb1    46:44|the four most senior-ranking of his palace, and with [70,000] men
07Seb1    46:44|prostrated himself at the feet of St. Gregory in order to
07Seb1    46:45|more for us the truth of the faith which the holy
07Seb1    46:46|loving palace holds the foundation of your faith from the blessed
07Seb1    46:46|blessed Constantine and the council of Nicaea. Let everyone who accepts
07Seb1    46:46|be anathema. So, all teachers of the church who excelled in
07Seb1    46:47|raised and educated in Caesarea of Cappadocia, taught us this doctrine
07Seb1    46:47|teachers the holy fathers, speakers of the truth, who all professed
07Seb1    46:47|Nicaea: Justin, Dionysius, Victor, bishops of Rome, and Dionysius of Alexandria
07Seb1    46:47|bishops of Rome, and Dionysius of Alexandria, Peter the martyr, Theophilus
07Seb1    46:47|martyr, Theophilus, Athanasius, Cyril bishop of Alexandria, Basil bishop of Caesarea
07Seb1    46:47|bishop of Alexandria, Basil bishop of Caesarea, Gregory Nazianzenus, Gregory of
07Seb1    46:47|of Caesarea, Gregory Nazianzenus, Gregory of Neocaesarea the wonderworker, Gregory of
07Seb1    46:47|of Neocaesarea the wonderworker, Gregory of Nyssa the brother of Basil
07Seb1    46:47|Gregory of Nyssa the brother of Basil, and numberless other pastors
07Seb1    46:47|Basil, and numberless other pastors of orthodoxy in harmony with these
07Seb1    46:48|Now because the enemies of piety have often attacked and
07Seb1    46:48|as they destroyed the population of our country, so too did
07Seb1    46:48|exterminate the testaments and vardapets of the church. Now our testaments
07Seb1    46:48|no more. We are ignorant of books and literature. But in
07Seb1    46:48|they teach us the truths of the faith in the same
07Seb1    46:48|to which Ṙstakēs stakes, son of St Gregory, promptly assented. And
07Seb1    46:48|the following way the declaration of the synodical council was proclaimed
07Seb1    46:49|Symbol of the Nicene Creed
07Seb1    46:50|one God, almighty Father, creator of heaven and earth, of things
07Seb1    46:50|creator of heaven and earth, of things visible and invisible. And
07Seb1    46:50|one Lord Jesus Christ, Son of God, only-begotten born of
07Seb1    46:50|of God, only-begotten born of God the Father, that is
07Seb1    46:50|that is from the being of the Father. God from God
07Seb1    46:50|not created. The same nature of the Father, through whom everything
07Seb1    46:51|Who for the sake of us men and for our
07Seb1    46:52|sat at the right hand of the Father. He will come
07Seb1    46:52|body and in the glory of the Father to judge the
07Seb1    46:52|the living and the dead, of whose kingdom there is no
07Seb1    46:53|baptism, in repentance and forgiveness of sins, in the resurrection of
07Seb1    46:53|of sins, in the resurrection of the dead, in the eternal
07Seb1    46:53|dead, in the eternal judgment of souls and bodies, in the
07Seb1    46:53|and bodies, in the kingdom of heaven and in the life
07Seb1    46:54|or say that the Son of God or the holy Spirit
07Seb1    46:55|Trinity and the consubstantial divinity of Father and Son and holy
07Seb1    46:55|and always and for ages of ages. Amen.’
07Seb1    46:56|their) testimony confirmed the foundation of the faith
07Seb1    46:57|In the thirteenth year of the giver of life and
07Seb1    46:57|thirteenth year of the giver of life and our Saviour Jesus
07Seb1    46:57|entire realm. In the [75th] year of his life Constantius died, and
07Seb1    46:58|believed in one God lord of all, and in his son
07Seb1    46:59|to gather at the city of Nicaea, so the bishops and
07Seb1    46:59|a Christian and a servant of the Lord God omnipotent, and
07Seb1    46:59|the Lord God omnipotent, and of Jesus Christ his beloved Son
07Seb1    46:59|the faith in the presence of king Constantine. They examined the
07Seb1    46:60|Marcian, all vardapets, principal leaders of the church, (beginning) from the
07Seb1    46:60|the excellent Theophilus the orator, of the learned cities of Egypt
07Seb1    46:60|orator, of the learned cities of Egypt, Alexandria, Rome, Constantinople, Antioch
07Seb1    46:60|and altogether all the vardapets of the church... in the days
07Seb1    46:60|the church... in the days of Marcian through the Tome of
07Seb1    46:60|of Marcian through the Tome of Leo Theodoret, head of the
07Seb1    46:60|Tome of Leo Theodoret, head of the council of Chalcedon, which
07Seb1    46:60|Theodoret, head of the council of Chalcedon, which he established heretically
07Seb1    46:61|boast ’save in the cross of our Lord Jesus Christ’. Like
07Seb1    46:61|David glories in the Cross of his son, and did not
07Seb1    46:61|he called the Lord ’chariot of God’, and once ’Mount Sinai’
07Seb1    46:61|’Mount Sinai’, and once ’height of heaven’
07Seb1    46:62|he says: ’The myriad chariots of God, thousands of drivers, and
07Seb1    46:62|myriad chariots of God, thousands of drivers, and the Lord among
07Seb1    46:62|Furthermore, (he said) ’myriad chariots of God, thousands of drivers, and
07Seb1    46:62|’myriad chariots of God, thousands of drivers, and the Lord among
07Seb1    46:62|is the power and glory of the Cross of Christ, which
07Seb1    46:62|and glory of the Cross of Christ, which held raised up
07Seb1    46:62|held raised up the creator of heaven and earth
07Seb1    46:63|And thousands of Jews erected it. ’And the
07Seb1    46:63|heights to which the Son of God ascended, to the myriad
07Seb1    46:63|myriad-fold power and glory of the Cross, whereby he released
07Seb1    46:63|to say to the Son of God: ’Holy God, holy and
07Seb1    46:66|own hand he wrote one of the ten commandments: ’Do not
07Seb1    46:68|asked Theano, a female disciple of Pythagoras, after how many days
07Seb1    46:72|have to enter the court of the heavenly king not possessing
07Seb1    46:72|the living fire and taste of the royal and heavenly table
07Seb1    46:73|Trdat; and afterwards the light of Nicaea was established for us
07Seb1    46:74|in Constantinople for the interdiction of Nestorius. They did not say
07Seb1    46:74|did not say the council of Chalcedon was true, because they
07Seb1    46:74|they said that the leaders of the council in Ephesus held
07Seb1    46:74|in Ephesus held the opinion of Nestorius, but they were unable
07Seb1    46:75|the council for the heresy of Eutyches, it was in a
07Seb1    46:75|one Christ after the union of Word and body; and they
07Seb1    46:76|They found the Tome of Leo to be a pillar
07Seb1    46:76|Leo to be a pillar of support for their heresy. On
07Seb1    46:76|natures, not suppressing the differences of the natures, but (saying that
07Seb1    46:76|natures, but (saying that) because of the union the power of
07Seb1    46:76|of the union the power of both natures was more soundly
07Seb1    46:76|the divine nature the humility of the human nature, or the
07Seb1    46:76|human nature, or the nobility of the divine nature to the
07Seb1    46:77|becoming man and being born of a woman, and enduring all
07Seb1    46:78|to happen to the Word of God according to his flesh
07Seb1    46:78|and to open the eyes of the blind with spittle, and
07Seb1    46:79|accordance with the blessed Cyril of Alexandria, who says: ’If anyone
07Seb1    46:79|the flesh the incarnate Word of God, let him be anathema
07Seb1    46:80|will not confess the Word of God united in the body
07Seb1    46:80|the union, and merely speak of proximity and adherence, as if
07Seb1    46:81|men’, that is, the truth of the faith, ’so that they
07Seb1    46:82|we have received the commands of your pious majesty inhabitant of
07Seb1    46:82|of your pious majesty inhabitant of the heavenly city, O most
07Seb1    46:82|heavenly city, O most valiant of men, king Constans, we reckoned
07Seb1    46:82|God-loving and pious majesty of the definition of the orthodox
07Seb1    46:82|pious majesty of the definition of the orthodox faith which our
07Seb1    46:83|our unworthiness to seek knowledge of the good from God worthily
07Seb1    47:0|Invasion of the Ismaelites in accordance with
07Seb1    47:0|Disturbances in Constantinople; the murder of eminent men
07Seb1    47:1|beset our time, the rupture of the veil of the old
07Seb1    47:1|the rupture of the veil of the old south and the
07Seb1    47:1|and the blowing on us of the mortal hot wind which
07Seb1    47:1|leafy, beautiful, newly-planted trees of the orchards. This (happened) rightly
07Seb1    47:1|we angered the Holy One of Israel
07Seb1    47:2|’You will eat the blessings of the earth. But if you
07Seb1    47:2|consume you; for the mouth of the Lord has spoken this
07Seb1    47:2|because Babylon is the mother of all nations, and its kingdom
07Seb1    47:2|its kingdom is the kingdom of the regions of the north
07Seb1    47:2|the kingdom of the regions of the north
07Seb1    47:3|Now south of these are the Indians, and
07Seb1    47:3|desert who are the sons of Abraham born from Hagar and
07Seb1    47:3|Yesbok, Melisawē; and the sons of Lot, Amon and Moab; and
07Seb1    47:3|and Moab; and the sons of Esau, that is Edom; and
07Seb1    47:3|who were to the south of the Indians, north of these
07Seb1    47:3|south of the Indians, north of these, from the great and
07Seb1    47:3|where Movsēs and the sons of Israel dwelt, whom the prophet
07Seb1    47:4|fearsome desert whence the tempest of those nations emerged in a
07Seb1    47:6|I say about the disorder of the Roman empire, and the
07Seb1    47:6|Roman empire, and the disasters of the slaughter from which the
07Seb1    47:6|never free, and the flowing of the blood of the slaughter
07Seb1    47:6|the flowing of the blood of the slaughter of prominent men
07Seb1    47:6|the blood of the slaughter of prominent men and counsellors in
07Seb1    47:6|the kingdom who were accused of plotting the emperor’s death
07Seb1    47:7|counsellor, since all the inhabitants of the country and the princes
07Seb1    47:7|who was father-in-law of Smbat the aspet (son of
07Seb1    47:7|of Smbat the aspet (son of Varaztirots’), son of the great
07Seb1    47:7|aspet (son of Varaztirots’), son of the great Smbat called Khosrov
07Seb1    47:8|lamps lit at the site of his murder. Smbat they exiled
07Seb1    47:8|had happened, since they said of him to the king: ’He
07Seb1    47:8|necessary to avenge the blood of (Gēorg) Magistros’
07Seb1    47:9|Magistros was the prince of the army in that region
07Seb1    47:9|troops; Smbat was the prince of the army of the Thracian
07Seb1    47:9|the prince of the army of the Thracian princes; and Manuēl
07Seb1    47:9|exercised in Constantinople the function of magister
07Seb1    47:10|the Magistros, fearing a rebellion of the army. But he called
07Seb1    47:11|spoke with all the princes of the army, and passed on
07Seb1    47:12|For that reason the army of the Thracian princes plotted death
07Seb1    47:12|against him; they accused him of being the cause of the
07Seb1    47:12|him of being the cause of the planned rebellion, so that
07Seb1    48:0|War of the Ismaelites against the Persians
07Seb1    48:0|Ismaelites against the Persians. Death of Yazkert. Extinction of Sasanian rule
07Seb1    48:0|Persians. Death of Yazkert. Extinction of Sasanian rule. The Armenians submit
07Seb1    48:0|the Ismaelites under the command of T’ēodoros Ṙshtuni. The emperor Constans
07Seb1    48:0|Constans comes to Armenia; many of the Armenian princes come to
07Seb1    48:1|In the twentieth year of Yazkert, king of Persia, in
07Seb1    48:1|twentieth year of Yazkert, king of Persia, in the eleventh year
07Seb1    48:1|Persia, in the eleventh year of the emperor Constans who was
07Seb1    48:1|was called after the name of his father Constantine, in the
07Seb1    48:1|father Constantine, in the [19th] year of the dominion of the Ismaelites
07Seb1    48:1|the [19th] year of the dominion of the Ismaelites, the army of
07Seb1    48:1|of the Ismaelites, the army of the Ismaelites which was in
07Seb1    48:1|which was in the land of Persia and of Khuzhastan marched
07Seb1    48:1|the land of Persia and of Khuzhastan marched eastwards to the
07Seb1    48:1|marched eastwards to the region of the land called Pahlaw, which
07Seb1    48:1|Pahlaw, which is the land of the Parthians, against Yazkert king
07Seb1    48:1|the Parthians, against Yazkert king of Persia
07Seb1    48:2|with him near the boundaries of the K’ushans and slew all
07Seb1    48:2|sought refuge among the troops of the T’etalk’, who had come
07Seb1    48:2|from those regions. The prince of the Medes - of whom I
07Seb1    48:2|The prince of the Medes - of whom I said above that
07Seb1    48:3|Then the army of the T’etalk’ seized Yazkert and
07Seb1    48:3|So was extinguished the rule of the Persians and of the
07Seb1    48:3|rule of the Persians and of the race of Sasan, which
07Seb1    48:3|Persians and of the race of Sasan, which had held sway
07Seb1    48:4|Now when the king of Ismael saw the success of
07Seb1    48:4|of Ismael saw the success of this victory and that the
07Seb1    48:4|been destroyed, after three years of the peace treaty had fully
07Seb1    48:4|make peace with the king of the Greeks. But he commanded
07Seb1    48:4|as well, in the [12th] year of the reign of Constans
07Seb1    48:4|the [12th] year of the reign of Constans
07Seb1    48:5|and submitted to the king of Ismael. T’ēodoros, lord of Ṙshtunik’
07Seb1    48:5|king of Ismael. T’ēodoros, lord of Ṙshtunik’, with all the Armenian
07Seb1    48:6|Now the prince of Ismael spoke with them and
07Seb1    48:6|’Let this be the pact of my treaty between me and
07Seb1    48:7|In this manner the servant of Anti-Christ split them away
07Seb1    48:8|am coming to the city of Karin. Do you come to
07Seb1    48:9|The complaint and murmuring of all the Roman troops concerning
07Seb1    48:9|Roman troops concerning the lord of Ṙshtunik’ and the Armenians reached
07Seb1    48:11|and came to the city of Karin in the [12th] year of
07Seb1    48:11|of Karin in the [12th] year of his reign and the [20th] year
07Seb1    48:11|his reign and the [20th] year of the rule of the Ismaelites
07Seb1    48:11|the [20th] year of the rule of the Ismaelites
07Seb1    48:12|Constans remained in the city of Karin for a few days
07Seb1    48:12|days. The princes and troops of the so-called Fourth Armenia
07Seb1    48:12|There met him the men of Sper, the princes of the
07Seb1    48:12|men of Sper, the princes of the Bagratunik’, the men of
07Seb1    48:12|of the Bagratunik’, the men of Mananali, of Daranali, those from
07Seb1    48:12|Bagratunik’, the men of Mananali, of Daranali, those from the province
07Seb1    48:12|Daranali, those from the province of Ekełeats’, and all the troops
07Seb1    48:12|Ekełeats’, and all the troops of those places, and the men
07Seb1    48:12|those places, and the men of Karin, and Tayk’, and Basean
07Seb1    48:13|to meet him the princes of Vanand with their army, the
07Seb1    48:13|with their army, the men of Shirak, the Khorkhoṙunik’, and the
07Seb1    48:13|the Khorkhoṙunik’, and the men of the house of the Dimak’seank’
07Seb1    48:13|the men of the house of the Dimak’seank’. Also presenting themselves
07Seb1    48:13|the army from the region of Ayrarat; the Aṙaweleank’ the Aṙaneank’
07Seb1    48:14|intention and plan for rebellion of the lord of Ṙshtunik’, and
07Seb1    48:14|for rebellion of the lord of Ṙshtunik’, and the frequent coming
07Seb1    48:14|coming and going to him of the messengers of Ismael. Then
07Seb1    48:14|to him of the messengers of Ismael. Then the king and
07Seb1    48:14|his army cursed the lord of Ṙshtunik’, deprived him of the
07Seb1    48:14|lord of Ṙshtunik’, deprived him of the title of his authority
07Seb1    48:14|deprived him of the title of his authority, and sent another
07Seb1    48:15|some) taken to the fortress of Bałēsh and others to the
07Seb1    48:15|and others to the islands of Bznunik’. He himself went to
07Seb1    48:15|himself went to the island of Ałt’amar: and he commanded the
07Seb1    48:15|and he commanded the troops of those regions to fortify themselves
07Seb1    48:16|themselves there. But T’ēodoros, lord of Vahewunik’, took control of the
07Seb1    48:16|lord of Vahewunik’, took control of the fortress of Arp’ayk’. His
07Seb1    48:16|took control of the fortress of Arp’ayk’. His son Grigor, who
07Seb1    48:16|who was son-in-law of the lord of the Ṙshtunik’
07Seb1    48:16|in-law of the lord of the Ṙshtunik’, and Varaz Nersēh
07Seb1    48:16|the Ṙshtunik’, and Varaz Nersēh of Dashtkar, took up positions outside
07Seb1    48:16|treasures, for all the treasures of the land were there - of
07Seb1    48:16|of the land were there - of the church, of the princes
07Seb1    48:16|were there - of the church, of the princes, and of the
07Seb1    48:16|church, of the princes, and of the merchants
07Seb1    48:17|heard this, desired the multitude of his army to engage in
07Seb1    48:17|requested mercy, lest on account of their trespasses he be totally
07Seb1    48:18|sent away the larger part of his army. He himself went
07Seb1    48:18|he stayed in the residence of the Catholicos. The king appointed
07Seb1    48:18|The king appointed Musheł, lord of the Mamikoneank’, prince of the
07Seb1    48:18|lord of the Mamikoneank’, prince of the Armenian cavalry, and sent
07Seb1    48:18|sent him to the region of Sephakan Gund with [3,000] men. He
07Seb1    48:18|men. He likewise sent some of his troops to Iberia, Ałuank’
07Seb1    49:0|Concerning the Catholicos of Armenia, Nersēs; he and other
07Seb1    49:0|communicate with the Romans out of fear. One of the bishops
07Seb1    49:0|Romans out of fear. One of the bishops is forced by
07Seb1    49:0|communicate with the Catholicos. Return of Constans to Constantinople. Flight of
07Seb1    49:0|of Constans to Constantinople. Flight of Nersēs from the Armenian princes
07Seb1    49:0|to Muawiya, and receives office of prince over Armenia, Iberia, Ałuank’
07Seb1    49:0|Iberia, Ałuank’ and Siwnik’. Preparation of the Ismaelites to capture Constantinople
07Seb1    49:1|his youth in the territory of the Greeks, had studied the
07Seb1    49:1|studied the language and literature of the Romans, and travelled through
07Seb1    49:1|firmly agreed with the council of Chalcedon and the Tome of
07Seb1    49:1|of Chalcedon and the Tome of Leo
07Seb1    49:2|was called to the throne of the Catholicosate. He was a
07Seb1    49:2|convert Armenia to the council of Chalcedon
07Seb1    49:3|and stayed in the residence of the Catholicos, and the council
07Seb1    49:3|the Catholicos, and the council of Chalcedon was proclaimed in the
07Seb1    49:3|was proclaimed in the church of St. Gregory on a Sunday
07Seb1    49:4|Catholicos perverted the true faith of St. Gregory which all the
07Seb1    49:4|and clean and crystalline waters of the springs - which the Catholicos
07Seb1    49:5|fear, so that from terror of death they all carried out
07Seb1    49:6|a certain bishop in front of the king and had to
07Seb1    49:6|he had anathematized the council of Chalcedon and the Tome of
07Seb1    49:6|of Chalcedon and the Tome of Leo, and had refused communion
07Seb1    49:6|ring and with the rings of all the bishops and greatest
07Seb1    49:8|they had finished the act of communion and the king had
07Seb1    49:10|Yet you reckon me unworthy of communicating with you, but not
07Seb1    49:11|The king note: ’Enough of that. Tell me this. Is
07Seb1    49:11|this. Is this man Catholicos of Armenia, or not?’ 11 The
07Seb1    49:12|for this country, all orders of ritual emanate from this place
07Seb1    49:13|and then with the rings of all the princes. That document
07Seb1    49:16|appointed a certain Morianos prince of Armenia with the Armenian army
07Seb1    49:17|own position. For the prince of Ṙshtunik’ and the other princes
07Seb1    49:18|So T’ēodoros, lord of Ṙshtunik’, remained in his lair
07Seb1    49:18|his lair on the island of Ałt’amar, he and his son
07Seb1    49:18|son-in-law Hamazasp, lord of the Mamikoneank’. He requested for
07Seb1    49:19|When the days of winter had passed and it
07Seb1    49:19|the land, captured the city of Trebizond, and took away very
07Seb1    49:19|took away very large quantities of booty, plunder, and captives
07Seb1    49:20|After this T’ēodoros, the lord of Ṙshtunik’, went to Muawiya the
07Seb1    49:20|went to Muawiya the prince of Ismael in Damascus, and visited
07Seb1    49:20|with grand presents. The prince of Ismael gave him robes of
07Seb1    49:20|of Ismael gave him robes of gold embroidered with gold and
07Seb1    49:20|with gold and a banner of his own pattern. He gave
07Seb1    49:20|He gave him the rank of prince of Armenia, Iberia, Ałuank’
07Seb1    49:20|him the rank of prince of Armenia, Iberia, Ałuank’, and Siwnik’
07Seb1    49:20|Caucasus mountain and the Pass of Chor. Then he dismissed him
07Seb1    49:21|In the [11th] year of Constans the treaty between Constans
07Seb1    49:21|between Constans and Muawiya, prince of Ismael, was broken. The king
07Seb1    49:21|Ismael, was broken. The king of Ismael ordered all his troops
07Seb1    50:0|Letter of the king of Ismael to
07Seb1    50:0|Letter of the king of Ismael to Constans, king of
07Seb1    50:0|of Ismael to Constans, king of the Greeks. Muawiya comes to
07Seb1    50:0|destroys and scatters the fleet of the Ismaelites; the Ismaelite army
07Seb1    50:0|army abandons Chalcedon. Another army of Ismaelites, which invades Iberia, is
07Seb1    50:0|a winter storm. The princes of Armenia unite and divide Armenia
07Seb1    50:0|divide Armenia among themselves. Distress of the people
07Seb1    50:1|whom I worship, the God of our father Abraham
07Seb1    50:2|from your presence the multitude of your troops to their respective
07Seb1    50:2|I shall make an inventory of the treasures and order them
07Seb1    50:4|Persia, Khuzhastan, from the region of India, Aruastan, and from the
07Seb1    50:4|Aruastan, and from the region of Egypt (they came) to Muawiya
07Seb1    50:4|came) to Muawiya, the prince of the army who resided in
07Seb1    50:5|few men for the sake of speed, [100] men for each ship
07Seb1    50:5|and fro over the waves of the sea around the very
07Seb1    50:6|whole land, all the inhabitants of the country submitted to him
07Seb1    50:6|the other hand, the host of the Roman army entered Constantinople
07Seb1    50:6|reached Chalcedon in the [13th] year of Constans
07Seb1    50:7|And he had the letter of their king taken into the
07Seb1    50:8|letter, went into the house of God, fell on his face
07Seb1    50:9|and they will perish full of shame. They will know that
07Seb1    50:9|in Constantinople in the manner of Nineveh
07Seb1    50:10|when they reached the wall of the city they might easily
07Seb1    50:10|the wall from the top of towers, and break into the
07Seb1    50:11|could see the awesome power of the Lord. For the Lord
07Seb1    50:11|from heaven with the violence of a fierce wind, and there
07Seb1    50:11|up high like the summits of very high mountains, and the
07Seb1    50:12|broke up, and the host of soldiers were drowned in the
07Seb1    50:12|were drowned in the depths of the sea. The survivors were
07Seb1    50:12|on planks over the waves of the sea. Cast hither and
07Seb1    50:12|and thither in the tossing of the waves, they perished; for
07Seb1    50:12|remained not a single one of them
07Seb1    50:13|the city through the prayers of the pious king Constans. For
07Seb1    50:13|For six days the violence of the wind and the turbulence
07Seb1    50:13|the wind and the turbulence of the sea did not cease
07Seb1    50:14|Ismaelites saw the fearsome hand of the Lord, their hearts broke
07Seb1    50:15|winter was approaching, the army of Ismael came and took up
07Seb1    50:18|be no sword and shedding of blood among them, and that
07Seb1    50:18|pass in peace the days of winter, so that they might
07Seb1    50:19|For the lord of Ṙshtunik’ had fallen ill and
07Seb1    50:19|and withdrawn to the island of Ałt’amar. He was quite unable
07Seb1    50:19|land according to the number of each one’s cavalry, and they
07Seb1    50:20|the anguished affliction like that of the sick when illness seizes
07Seb1    50:20|them and they are deprived of speech. Something of that sort
07Seb1    50:20|are deprived of speech. Something of that sort happened. For there
07Seb1    50:21|Now when the lord of Ṙshtunik’ saw this, he requested
07Seb1    51:0|Rebellion of the Medes from the Ismaelites
07Seb1    51:0|Medes from the Ismaelites. Collapse of the power of the Ismaelites
07Seb1    51:0|Ismaelites. Collapse of the power of the Ismaelites beyond the Chor
07Seb1    51:0|the Chor Pass, and flight of the survivors across the difficult
07Seb1    51:0|survivors across the difficult (terrain) of the Caucasus mountain
07Seb1    51:1|Ismael and killed the chief of the tax-collectors of the
07Seb1    51:1|chief of the tax-collectors of the king of Ismael. They
07Seb1    51:1|tax-collectors of the king of Ismael. They made their refuge
07Seb1    51:1|refuge and retreat the fastnesses of the land of Media, the
07Seb1    51:1|the fastnesses of the land of Media, the deep forested valleys
07Seb1    51:1|Gaz and the mountain range of Media, and the strength of
07Seb1    51:1|of Media, and the strength of those active and intrepid peoples
07Seb1    51:2|oppressive subjection and the burden of the tax imposed on them
07Seb1    51:2|from them each year [365] sacks of drams. As for those who
07Seb1    51:2|the cavalry and the office of prince of the country
07Seb1    51:2|and the office of prince of the country
07Seb1    51:3|the balance to attain one of two alternatives - either to die
07Seb1    51:3|to escape from the teeth of the dragon and from the
07Seb1    51:4|The host of the army of Ismael saw
07Seb1    51:4|The host of the army of Ismael saw that their enterprise
07Seb1    51:4|succeeding in the difficult mountains of Media, because the Ket’rus and
07Seb1    51:4|them, with all the multitude of the mountain dwellers
07Seb1    51:6|They reached the Pass of Chor, and crossing within the
07Seb1    51:6|the country along the foot of the mountain. There came out
07Seb1    51:6|which they call the Gate of the Huns - for they were
07Seb1    51:6|for they were the guards of that place - and defeated them
07Seb1    51:7|another army from the territory of the T’etalk’. They joined battle
07Seb1    51:7|suffered defeat from the army of the T’etalk’. They smote them
07Seb1    51:8|the pass, because another army of theirs came up behind them
07Seb1    51:8|mountain, for the difficult terrain of the Caucasus mountain. With the
07Seb1    51:8|came out through the ridges of the mountain. Only a few
07Seb1    51:8|few, escaping by the skin of their teeth, naked and unshod
07Seb1    51:8|and wounded, reached the area of Ctesiphon, their own homeland
07Seb1    52:0|Ismaelites at Nakhchawan, and destruction of the Greeks. Capture of Karin
07Seb1    52:0|destruction of the Greeks. Capture of Karin; ravaging of the lands
07Seb1    52:0|Greeks. Capture of Karin; ravaging of the lands of Armenia, Ałuank’
07Seb1    52:0|Karin; ravaging of the lands of Armenia, Ałuank’, and Siwnik’ by
07Seb1    52:0|the Ismaelites, and the giving of hostages. Death of T’ēodoros Ṙshtuni
07Seb1    52:0|the giving of hostages. Death of T’ēodoros Ṙshtuni. Hamazasp Mamikonean is
07Seb1    52:0|Hamazasp Mamikonean is appointed prince of Armenia. The Catholicos Nersēs returns
07Seb1    52:0|Nersēs returns to the throne of the Catholicosate and completes the
07Seb1    52:0|Catholicosate and completes the construction of the church of Zuart’nots’
07Seb1    52:0|the construction of the church of Zuart’nots’
07Seb1    52:1|rebel from the Ismaelites; slaughter of the hostages. Musheł Mamikonean abandons
07Seb1    52:1|and mutual slaughter. The victory of Muawiya over his opponents, his
07Seb1    52:1|his sole rule and making of peace. Conclusion
07Seb1    52:2|Then Musheł, lord of the Mamikonean’, rebelled from the
07Seb1    52:2|the same year the army of Ismael that was quartered in
07Seb1    52:2|quartered in Armenia took control of the whole land from end
07Seb1    52:2|end to end. T’ēodoros, lord of Ṙshtunik’, and all the princes
07Seb1    52:2|Ṙshtunik’, and all the princes of the country submitted in unison
07Seb1    52:2|out their desires, because fear of a dreadful death hung over
07Seb1    52:3|that year through the envy of his brother the blessed and
07Seb1    52:3|Habib who resided in Aruch of Ashnak. He put him to
07Seb1    52:4|It was the days of piercing winter cold, and the
07Seb1    52:4|them, but sacked the fortress of Dvin and went on to
07Seb1    52:4|pillage it too. The general of the Greek army was a
07Seb1    52:5|for battle with the army of Ismael. Mawrianos obstinately planned to
07Seb1    52:5|who were assaulting the fortress of Nakhchawan. They defeated them, slew
07Seb1    52:6|in Iberia. Then the army of Ismael turned back from them
07Seb1    52:6|from them, besieged the city of Karin, and attacked its (inhabitants
07Seb1    52:6|military resistance, opened the gates of the city and submitted
07Seb1    52:7|and all the large amount of the city’s wealth. They ravaged
07Seb1    52:7|They ravaged all the land of Armenia, Ałuank’, and Siwnik’, and
07Seb1    52:7|as hostages the leading princes of the country, and the wives
07Seb1    52:7|the wives, sons, and daughters of many people
07Seb1    52:8|T’ēodoros, lord of Ṙshtunik’, with his relatives, departed
07Seb1    52:8|to Asorestan. There T’ēodoros, lord of Ṙshtunik’, died. His body was
07Seb1    52:8|and buried in the tomb of his fathers
07Seb1    52:9|Hamazasp, lord of the Mamikoneank’, son of Dawit’
07Seb1    52:9|lord of the Mamikoneank’, son of Dawit’, held the position of
07Seb1    52:9|of Dawit’, held the position of prince of Armenia, a virtuous
07Seb1    52:9|held the position of prince of Armenia, a virtuous man in
07Seb1    52:9|a domesticated man, a lover of reading and study. But he
07Seb1    52:9|and experienced in the details of military skill in the fashion
07Seb1    52:9|military skill in the fashion of his ancestral family; he had
07Seb1    52:9|combat or seen the faces of the enemy
07Seb1    52:10|zealous for the valiant character of his ancestral house, to carry
07Seb1    52:10|out with fervent haste acts of bravery in accordance with the
07Seb1    52:10|in accordance with the abilities of his ancestors, seeking from On
07Seb1    52:11|in Tayk’ until the lord of Ṙshtunik’ died and the Arab
07Seb1    52:11|Then after the sixth year of expulsion he returned to his
07Seb1    52:11|was reestablished on the throne of the Catholicosate. He hastened to
07Seb1    52:11|hastened to complete the building of the church which he had
07Seb1    52:11|the road to the city of Vałarshapat
07Seb1    52:12|their allegiance to the king of the Greeks. King Constans made
07Seb1    52:12|King Constans made Hamazasp, lord of the Mamikoneank’ curopalates, and gave
07Seb1    52:12|silver cushions and the rank of prince of Armenia. To the
07Seb1    52:12|and the rank of prince of Armenia. To the other princes
07Seb1    52:13|Then when the king of Ismael saw that the Armenians
07Seb1    52:14|But Musheł, lord of the Mamikoneank’, because he had
07Seb1    52:15|negotiations submitted to the king of the Greeks in unison with
07Seb1    52:15|the prince and the army of Ałuank’ and the princes of
07Seb1    52:15|of Ałuank’ and the princes of Siwnik’ with their country. These
07Seb1    52:15|been included in the census of Atrpatakan, until the kingdom of
07Seb1    52:15|of Atrpatakan, until the kingdom of the Persians had been destroyed
07Seb1    52:16|took prisoner Musheł and others of the princes who were with
07Seb1    52:17|a disturbance amongst the armies of the sons of Ismael, and
07Seb1    52:17|the armies of the sons of Ismael, and their unity was
07Seb1    52:17|sections. One part (was composed of) those in the direction of
07Seb1    52:17|of) those in the direction of India; one part, those who
07Seb1    52:17|Egypt and in the regions of the T’etalk’; one part in
07Seb1    52:17|one part in the territory of the Arabs and the place
07Seb1    52:18|and that in the area of the Arabs united; they killed
07Seb1    52:18|their king, plundered the multitude of treasures, and installed another king
07Seb1    52:19|who was in the region of Asorestan, their prince called Muawiya
07Seb1    52:19|the army in the region of the Arabs, and inflicted great
07Seb1    52:20|Egypt united with the king of the Greeks, made a treaty
07Seb1    52:20|and joined him. The host of troops, about [15,000], believed in Christ
07Seb1    52:20|and were baptized. The blood of the slaughter of immense multitudes
07Seb1    52:20|The blood of the slaughter of immense multitudes flowed thickly among
07Seb1    52:20|flowed thickly among the armies of Ismael. Warfare afflicted them as
07Seb1    52:21|he rules over the possessions of the sons of Ismael and
07Seb1    52:21|the possessions of the sons of Ismael and makes peace with
07Seb1    52:22|may have arranged the details of this history in accordance with
07Seb1    52:22|accordance with the unintelligent thought of my own mind, and not
07Seb1    52:22|accordance with the worthy grace of knowledge, nonetheless, looking to the
07Seb1    52:22|nonetheless, looking to the ranks of those who love study I
07Seb1    52:24|consumed by fire; the foundations of their mountains will burst into
07Seb1    52:24|that is, the tyrannies of their great princes. And: ’I
07Seb1    52:24|arrows fly from the breast of a powerful man, from a
07Seb1    52:24|these (speed) from the desert of Sin, who over the whole
07Seb1    52:25|upon them, the wild beasts of the desert, who will drag
07Seb1    52:26|Then at the end of his account he says: ’The
07Seb1    52:26|account he says: ’The day of their destruction is close; the
08Ghev1    1:0|called Amir al-Mu’mnin Commander of the Faithful. Muhammad (Mahmet) [ca. 570-632] died
08Ghev1    1:0|years. In the eleventh year of the reign of the pious
08Ghev1    1:0|eleventh year of the reign of the pious, God-pleasing Emperor
08Ghev1    1:0|pious, God-pleasing Emperor Heraclius [610-641] of Byzantium, Muhammad was succeeded by
08Ghev1    1:0|Thus Heraclius held the rule of Judaea and Asorestan until the
08Ghev1    1:0|and Asorestan until the end of his life
08Ghev1    1:1|the Lord awakened the spirits of malevolent men so that through
08Ghev1    1:1|that through them the blood of Christians would be shed in
08Ghev1    1:2|having for support the command of their law-giver, that sower
08Ghev1    1:2|their law-giver, that sower of darnel, toGo against the
08Ghev1    1:2|your rule, for the plenty of the world has been given
08Ghev1    1:2|our enjoyment. Eat the meat of the select ones of the
08Ghev1    1:2|meat of the select ones of the countries, and drink the
08Ghev1    1:2|countries, and drink the blood of the mighty
08Ghev1    1:3|would deliver up the inhabitants of the world in service (to
08Ghev1    1:3|are his heirs and sons of the patriarch. Because of our
08Ghev1    1:3|sons of the patriarch. Because of our wickedness, God became disgusted
08Ghev1    1:3|us and lifted the scepter of kingship from us, subjecting us
08Ghev1    1:3|subjecting us to the servitude of slavery. But you, too, are
08Ghev1    1:3|But you, too, are children of Abraham and sons of the
08Ghev1    1:3|children of Abraham and sons of the patriarch
08Ghev1    1:4|from service to the emperor of the Byzantines, and together we
08Ghev1    1:5|News reached the emperor of the Byzantines, who wrote to
08Ghev1    1:9|each other in the confines of the place called the Rock
08Ghev1    1:9|the place called the Rock of Arabia. The Byzantines saw the
08Ghev1    1:9|Byzantines saw the boundless host of the Madiam army, as numerous
08Ghev1    1:9|as numerous as a swarm of locusts, with their incalculable number
08Ghev1    1:9|locusts, with their incalculable number of camels and horses
08Ghev1    1:10|sand, and from the weight of their weapons, they fell upon
08Ghev1    1:11|camp, and generally killing many of them. Then the Ishmaelites, having
08Ghev1    1:12|putting the land and country of the blessed city of Jerusalem
08Ghev1    1:12|country of the blessed city of Jerusalem under taxation. Thus, from
08Ghev1    1:12|paying taxes to the emperor of Byzantium, since the army of
08Ghev1    1:12|of Byzantium, since the army of the Byzantines was unable to
08Ghev1    2:0|became insolent toward the shah of Iran. They assembled a multitude
08Ghev1    2:0|Iran. They assembled a multitude of troops and came against the
08Ghev1    2:0|and came against the shah of Iran whose name was Yazdgird
08Ghev1    2:0|was Yazdgird (Yazkert) [III, 632-651], the grandson of [II, 590, 591-628] Xosrov
08Ghev1    2:2|shah. With that, the kingdom of the Iranians ended, having lasted
08Ghev1    2:4|A large body of troops separated and started raiding
08Ghev1    2:4|and started raiding the land of the Armenians from the Iranian
08Ghev1    2:4|Iranian side, capturing the districts of Mark’ and Goght’n and the
08Ghev1    2:4|Goght’n and the village dastakert of Naxjawan. Many men were killed
08Ghev1    2:4|Erasx) River at the ford of Jugha
08Ghev1    2:5|brigade raiding through the district of Artaz against the Byzantine general
08Ghev1    2:5|was encamped in the district of Kogovit, near the borders of
08Ghev1    2:5|of Kogovit, near the borders of Bazudzor and Marduts’ayk’. Prince T’e’odoros
08Ghev1    2:5|Bazudzor and Marduts’ayk’. Prince T’e’odoros of the R’shtunik’ clan alerted Procopius
08Ghev1    2:5|clan alerted Procopius thattroops of the marauding Ishmaelites have arisen
08Ghev1    2:6|his faith in the multitude of his troops and not in
08Ghev1    2:6|God Who determines the outcome of the battle, wrote nothing in
08Ghev1    2:6|in reply to the prince of the Armenians
08Ghev1    2:7|was embittered by the destruction of the land of the Armenians
08Ghev1    2:7|the destruction of the land of the Armenians and by the
08Ghev1    2:7|Armenians and by the laziness of the general, impatiently wrote to
08Ghev1    2:9|where they held the summits of the gorges, waiting to ambush
08Ghev1    2:9|the Arabs). They slew many of them, took booty from the
08Ghev1    2:9|went on to the district of Garhni, having separated from the
08Ghev1    2:10|against the enemy. The army of the Ishmaelites rushed against them
08Ghev1    2:10|rushed against them, destroying most of the Byzantines. The survivors took
08Ghev1    2:12|in the twenty-second year of Abu Bakr and ’Uthman and
08Ghev1    2:13|ceased coming against the land of the Armenians. However, in the
08Ghev1    2:13|in the twenty-sixth year of their rule, once again they
08Ghev1    2:13|again they attacked the land of the Armenians with a very
08Ghev1    3:0|In the second year of the Byzantine emperor Constantine, who
08Ghev1    3:1|and wanted to get hold of gorges at the Dzora pass
08Ghev1    3:1|to get there in advance of the Arab army because the
08Ghev1    3:1|had attacked with the speed of winged snakes. Thus they left
08Ghev1    3:1|headed to the capital city of Dwin
08Ghev1    3:2|They found the city devoid of fighting men, because all of
08Ghev1    3:2|of fighting men, because all of them had gone along with
08Ghev1    3:3|Tell me, who is capable of lamenting in a worthy fashion
08Ghev1    3:3|a worthy fashion the wretchedness of these disasters
08Ghev1    3:4|trampled under the loathsome feet of the infidels. Priests, deacons, and
08Ghev1    3:5|Similarly, the multitude of captives with their sons and
08Ghev1    3:5|know who was more worthy of lamentation, those who had been
08Ghev1    3:5|be alienated from the faith of Christ and its spiritual and
08Ghev1    3:6|and mourning the pitiful sight of blood-spattered bodies fallen on
08Ghev1    3:6|spattered bodies fallen on top of one another, the survivors were
08Ghev1    3:7|They have given the bodies of thy servant to the birds
08Ghev1    3:7|thy servant to the birds of the air for food, the
08Ghev1    3:7|air for food, the flesh of thy saints to the beasts
08Ghev1    3:7|thy saints to the beasts of the earth. And there was
08Ghev1    3:9|When the troops of the Armenians with the lords
08Ghev1    3:9|T’e’odoros R’shtuni) saw the ferocity of the marauders who had come
08Ghev1    3:10|the captives) to the country of Syria, and then they ceased
08Ghev1    3:10|ceased coming against the land of the Armenians for ten years
08Ghev1    3:11|in the thirty-sixth year of their rule, they assembled a
08Ghev1    3:11|and again attacked the land of the Armenians. The leaders (of
08Ghev1    3:11|of the Armenians. The leaders (of this expedition) were ’Uthman and
08Ghev1    3:12|When they reached the borders of Armenia, they divided into three
08Ghev1    3:13|One front went by way of the land of Vaspurakan, capturing
08Ghev1    3:13|by way of the land of Vaspurakan, capturing towns and fortresses
08Ghev1    3:13|as far as the city of Naxjawan. Another front went through
08Ghev1    3:13|Kogovit and besieged the fortress of Artsap’. Locating an entrance to
08Ghev1    3:14|and his troops killed some [3,000] of the enemy, freed the bound
08Ghev1    3:15|As for that other front of the army about which I
08Ghev1    3:15|and went to the land of Syria. After that they stopped
08Ghev1    3:16|during their day, the princes of the IshmaelitesAbu Bakr, ’Uthman
08Ghev1    4:0|took place in the land of the Armenians, and the deaths
08Ghev1    4:0|the Armenians, and the deaths of the princes
08Ghev1    4:1|The caliph of the Tachiks (Arabs) began to
08Ghev1    4:1|to come against the land of the Armenians in the first
08Ghev1    4:1|Armenians in the first year of (Mu’awiya’s) reign, which was the
08Ghev1    4:1|was the twenty-fifth year of the reign of Emperor Constans
08Ghev1    4:1|fifth year of the reign of Emperor Constans [II, 641-668], the grandson of
08Ghev1    4:1|of Emperor Constans [II, 641-668], the grandson of Heraclius
08Ghev1    4:2|News of this reached Emperor Constans who
08Ghev1    4:3|T’e’odoros from his authority because of the treachery he had worked
08Ghev1    4:5|it) from the (other) clans of our (empire).” Frightened by these
08Ghev1    4:6|Vard went to the general of the Byzantines and (together) they
08Ghev1    4:6|that (Vard) guard the front of the bridge
08Ghev1    4:7|Holy Saturday, on the eve of Easter
08Ghev1    4:8|crossed to the other side of the river and severed the
08Ghev1    4:9|midst (the Arabs) hurled some of them into the river, though
08Ghev1    4:9|into the river, though some of them escaped and fled to
08Ghev1    4:9|he realized that the collapse of his authority was the Lord’s
08Ghev1    4:10|Now the caliph of the Ishmaelites wrote an edict
08Ghev1    4:10|an edict to the land of the Armenians: “If you do
08Ghev1    4:10|and come under the yoke of my service, I shall put
08Ghev1    4:10|service, I shall put all of you to the sword
08Ghev1    4:11|Nerse’s, the chief-priest of the Armenians and builder of
08Ghev1    4:11|of the Armenians and builder of (the church of) St. Gregory
08Ghev1    4:11|and builder of (the church of) St. Gregory, together with the
08Ghev1    4:11|with the princes and lords of the land assembled and agreed
08Ghev1    4:11|become tributary to the tyranny of the Ishmaelites
08Ghev1    4:12|the assembly) gave (them) two of the Armenian lords, Grigor from
08Ghev1    4:13|Mu’awiya, caliph of the Ishmaelites, took them and
08Ghev1    4:14|In the second year of his reign Mu’awiya summoned Grigor
08Ghev1    4:14|gave to Grigor the honor of (the position of presiding) prince
08Ghev1    4:14|the honor of (the position of presiding) prince of the Armenians
08Ghev1    4:14|the position of presiding) prince of the Armenians [ca. 662-684/85], and sent them
08Ghev1    4:14|them back to the land of the Armenians with numerous gifts
08Ghev1    4:14|great peace during the years of his rule
08Ghev1    4:15|kept taxes over the land of the Armenians at the same
08Ghev1    4:15|Yazid), ’Abd al-Malik [685-705], son of Marwan [I, 684-685] ruled. He lived for
08Ghev1    4:15|years before dying. An account of his deeds follows
08Ghev1    4:16|man. In the second year of his rule there was a
08Ghev1    4:16|and which fulfilled the prophecy of David: “Their swords shall enter
08Ghev1    4:16|bows shall be broken” [Psalm 37: 15]. Instead of the shedding of innocent blood
08Ghev1    4:16|broken” [Psalm 37: 15]. Instead of the shedding of innocent blood and the merciless
08Ghev1    4:16|the Christian peoples, the blood of the guilty was shed and
08Ghev1    4:17|Grigor, (presiding) prince of the Armenians, kept the land
08Ghev1    4:17|the Armenians, kept the land of the Armenians in a peaceful
08Ghev1    4:17|the poor. In the village of Aruch in the district of
08Ghev1    4:17|of Aruch in the district of Aragatsotn he built a wonderfully
08Ghev1    4:17|wonderfully appointed and adorned house of worship as a memorial to
08Ghev1    4:18|Xazirk’) ruled over the land of the Armenians and they killed
08Ghev1    4:19|out raiding across the land of the Armenians, seizing numerous districts
08Ghev1    4:500|annual tax on the land of the Armenians (in exchange for
08Ghev1    5:0|following chapter concerns the reign of Ashot, the conflagration caused by
08Ghev1    5:0|the Romans, and the death of Ashot
08Ghev1    5:1|After the death of Grigor, Ashot patrik (the patrician
08Ghev1    5:1|succeeded him in the authority of (presiding) prince. (Ashot) of the
08Ghev1    5:1|authority of (presiding) prince. (Ashot) of the Bagratuni clan was a
08Ghev1    5:1|concerned himself with all manner of benevolent work, was interested in
08Ghev1    5:1|education, and adorned the churches of God with doctoral arts and
08Ghev1    5:1|with doctoral arts and groups of clerics and splendid (ritual) vessels
08Ghev1    5:1|splendid (ritual) vessels, all out of his treasury
08Ghev1    5:2|at Dariwnk’, the seat (ostan) of his realm, and placed in
08Ghev1    5:2|placed in it the icon of the life-giving incarnation of
08Ghev1    5:2|of the life-giving incarnation of Christ with its miraculous powers
08Ghev1    5:2|church after it Amenap’rkich’Savior of All
08Ghev1    5:3|In the first year of his reign, a star of
08Ghev1    5:3|of his reign, a star of astonishing aspect appeared like a
08Ghev1    5:3|aspect appeared like a column of light shedding light from its
08Ghev1    5:3|comet. It became a symbol of (the coming of) famine, the
08Ghev1    5:3|a symbol of (the coming of) famine, the sword, and great
08Ghev1    5:4|In the second year of the reign of Emperor Justinian
08Ghev1    5:4|second year of the reign of Emperor Justinian [II, 685-695, 705-711] and during the
08Ghev1    5:4|Justinian [II, 685-695, 705-711] and during the reign of Ashot patrik, (Justinian) sent a
08Ghev1    5:4|large force against our land of Armenia. They came and destroyed
08Ghev1    5:5|had gone to the land of the Khazars, married the daughter
08Ghev1    5:5|the Khazars, married the daughter of the Khaqan, the king of
08Ghev1    5:5|of the Khaqan, the king of the Khazars, and requested auxiliary
08Ghev1    5:6|named True’gh (Terbelis, Tervel), khan of the Bulghars, [700/701-718], Justinian’s father-in
08Ghev1    5:7|years. In the fourth year of his rule a looting brigade
08Ghev1    5:7|his rule a looting brigade of the sons of Ishmael attacked
08Ghev1    5:7|looting brigade of the sons of Ishmael attacked the land of
08Ghev1    5:7|of Ishmael attacked the land of the Armenians. These sons of
08Ghev1    5:7|of the Armenians. These sons of sin and children of impiety
08Ghev1    5:7|sons of sin and children of impiety worked their wickedness on
08Ghev1    5:7|their wickedness on the towns of Mark’, at Xram, Jugha, and
08Ghev1    5:8|News of these crimes reached Prince Ashot
08Ghev1    5:8|The Armenians put almost all of them to the sword, while
08Ghev1    5:9|Once the wily son of Satan saw this attack, he
08Ghev1    5:9|slacked off in their pursuit of the Arabs
08Ghev1    5:10|them, wounding the presiding prince of the Armenians
08Ghev1    5:11|clan’s) mausoleum in the village of Dariwnk’
08Ghev1    6:1|have just narrated, the emperor of the Byzantines, who was called
08Ghev1    6:1|to capture Smbat, the son of Varaztirots’. This was in revenge
08Ghev1    6:1|in revenge for Smbat’s desertion of the Byzantine army on account
08Ghev1    6:1|the Byzantine army on account of his father Varaztirots’, whom the
08Ghev1    6:1|him in the swampy plain of Payik. Many of the Armenian
08Ghev1    6:1|swampy plain of Payik. Many of the Armenian troops were killed
08Ghev1    6:1|were few, as were many of the Byzantine troops
08Ghev1    7:1|In the sixteenth year of the reign of ’Abd al
08Ghev1    7:1|sixteenth year of the reign of ’Abd al-Malik’ [685-705], Satan again
08Ghev1    7:2|he went to the district of Jermadzor mercilessly putting to the
08Ghev1    7:4|rather than endure a life of such misery
08Ghev1    7:5|planned death for the monastery of Saint Gregory
08Ghev1    7:6|the kings, princes and lords of this land had accumulated there
08Ghev1    7:6|saw too the monastery’s arrangements of the angelic orders of priests
08Ghev1    7:6|arrangements of the angelic orders of priests, the goodly discipline of
08Ghev1    7:6|of priests, the goodly discipline of vardapets and worshippers, and they
08Ghev1    7:8|A brigade of the infidels went to spend
08Ghev1    7:8|the night, they strangled one of their own servants and threw
08Ghev1    7:10|began piling up all kinds of falsehoods and then seized everyone
08Ghev1    7:10|them and asking what sort of death the clerics should be
08Ghev1    7:12|moved to implement that command of their satanic father, who was
08Ghev1    7:14|grew dim without the beauty of its altar, and the sound
08Ghev1    7:14|its altar, and the sound of heavenly glorification ceased. Silent were
08Ghev1    7:14|were the spiritual, rational orders of the divine mass which the
08Ghev1    7:14|clerics offered with the purest of thoughts
08Ghev1    7:15|The glow of the lamps, which illuminated the
08Ghev1    7:16|Gone was the fragrance of sweet-smelling incense, and gone
08Ghev1    7:16|and gone were the prayers of the priests dedicated to the
08Ghev1    7:16|priests dedicated to the atonement of the people seeking peace from
08Ghev1    7:16|could say that the altar of the Lord had been stripped
08Ghev1    7:16|the Lord had been stripped of all splendor
08Ghev1    7:17|Oh the suffering of Christ! How did He permit
08Ghev1    7:19|lament, tears, and the gnashing of teeth, about which He who
08Ghev1    7:20|much spoil. Meanwhile the inhabitants of our land were left like
08Ghev1    7:20|left like the burned husks of wheat which are thrown at
08Ghev1    7:20|are thrown at the feet of swine
08Ghev1    8:0|his replacement in the land of Armenia. The latter hatched an
08Ghev1    8:1|was quickly revealed to Smbat of the Bagratuni House and to
08Ghev1    8:1|clan members from the army of the nobles: Smbat, son of
08Ghev1    8:1|of the nobles: Smbat, son of Prince Ashot, Vard, son of
08Ghev1    8:1|of Prince Ashot, Vard, son of Prince T’e’odoros, and his brother
08Ghev1    8:3|Some of the lords of the land
08Ghev1    8:3|Some of the lords of the land of Vaspurakan then
08Ghev1    8:3|the lords of the land of Vaspurakan then separated and departed
08Ghev1    8:3|blessed and select man, full of spiritual wisdom
08Ghev1    8:4|lamented and bemoaned the destruction of the land and the churches
08Ghev1    8:4|churches and the draining away of the lordly clans, but was
08Ghev1    8:4|should be careful and beware of treachery
08Ghev1    8:5|entrusted them to the grace of God, and sent them away
08Ghev1    8:6|They went along the bank of the Arax River and crossed
08Ghev1    8:6|and crossed into the borders of Ughaye’, reaching the great town
08Ghev1    8:6|Ughaye’, reaching the great town of Akor’i
08Ghev1    8:7|which were in the city of Naxjawan chased after them and
08Ghev1    8:7|were more than five thousand of them and they wanted to
08Ghev1    8:8|and encamped at the town of Vardanakert. The Tachik (Arab) troops
08Ghev1    8:10|Armenian troops secured the roads of the town and placed guards
08Ghev1    8:11|to the mighty right hand of God for aid and a
08Ghev1    8:11|divine mass and those worthy of it communed in the Lord’s
08Ghev1    8:15|the cold. With that multitude of troops on the ice, the
08Ghev1    8:16|A small number of the fugitives, some three hundred
08Ghev1    8:18|sent them to the caliph of the Ishmaelites, ’Abd al-Malik
08Ghev1    8:19|enemy’s spoil, sent glad tidings of their victory to the Byzantine
08Ghev1    8:20|bestowed on Smbat the dignity of curopalates, in a royal fashion
08Ghev1    8:21|and went to the land of Tayk’ where he entered the
08Ghev1    8:21|took precautions against the sons of Ishmael
08Ghev1    8:22|troops which were in parts of the land of Vaspurakan. They
08Ghev1    8:22|in parts of the land of Vaspurakan. They came against them
08Ghev1    8:22|against them in the district of R’shtunik’ at the village called
08Ghev1    8:23|on fire. However, the prince of the Vaspurakan area, Smbat, son
08Ghev1    8:23|the Vaspurakan area, Smbat, son of Ashot, did not allow them
08Ghev1    8:23|thing to the dwelling place of the glory of God, Who
08Ghev1    8:23|dwelling place of the glory of God, Who has given such
08Ghev1    8:24|them. After a while, one of the Ishmaelite troops who was
08Ghev1    8:26|merciful are the ones worthy of mercy. You, however, are a
08Ghev1    8:26|are a merciless people, unworthy of mercy, nor shall we show
08Ghev1    8:27|I will deliver the rest of them into your hands.” The
08Ghev1    8:27|and let us get out of here. Should they kill us
08Ghev1    8:28|was thrown into the depths of the sea alive. Then the
08Ghev1    9:0|these events, when the caliph of the Ishmaelites, ’Abd al-Malik
08Ghev1    9:0|Malik, learned about the destruction of his troops, he summoned general
08Ghev1    9:0|him to take a multitude of soldiers and go against the
08Ghev1    9:0|and go against the land of the Armenians, to kill and
08Ghev1    9:1|threatened to implement the command of their caliph. When the lords
08Ghev1    9:1|their caliph. When the lords of the Armenians learned about the
08Ghev1    9:1|them, they entreated Sahak, kat’oghikos of the Armenians (Sahak Dzorap’orets’i, kat’oghikos
08Ghev1    9:1|Dzorap’orets’i, kat’oghikos [677-703]), and some bishops of the land who were with
08Ghev1    9:1|him to go in advance of the Ishmaelite army, to speak
08Ghev1    9:1|Ishmaelite army, to speak words of peace to their general, and
08Ghev1    9:1|place themselves under the yoke of service to them
08Ghev1    9:2|entrusting them to the grace of the Lord
08Ghev1    9:3|places and reached the city of Harran, where sickness came upon
08Ghev1    9:4|united lords and common people of Armenia and the matters which
08Ghev1    9:4|the matters which they request of you. However, the keeper of
08Ghev1    9:4|of you. However, the keeper of the grainary of life has
08Ghev1    9:4|the keeper of the grainary of life has suddenly called me
08Ghev1    9:6|and confess to. Let none of you torment us to turn
08Ghev1    9:8|will not guarantee the course of your footsteps, and He will
08Ghev1    9:8|will turn around the hearts of your troops so that they
08Ghev1    9:11|sword from shedding the blood of innocent people
08Ghev1    9:12|by one word from all of your words, may all the
08Ghev1    9:13|Armenia, now took the body of the blessed patriarch and laid
08Ghev1    9:14|they departed for the land of the Armenians. When the inhabitants
08Ghev1    9:14|the Armenians. When the inhabitants of the land saw the written
08Ghev1    9:14|the Ishmaelites through the payment of taxes
08Ghev1    9:15|second time to the land of the Armenians with a large
08Ghev1    9:15|force, in the eighteenth year of Caliph ’Abd al-Malik, remaining
08Ghev1    9:15|Tachik troops in the town of Vardanakert. Rather, he steadfastly adhered
08Ghev1    9:15|them, merely scrutinizing the behavior of the Armenian lords. Thus, having
08Ghev1    10:0|Walid) [I, 705-715] succeeded him as caliph of the Ishmaelites, ruling for ten
08Ghev1    10:1|Here is a description of his deeds. In the first
08Ghev1    10:1|deeds. In the first year of his reign, (al-Walid) resolved
08Ghev1    10:1|do away with the families of Armenian lords and their cavalry
08Ghev1    10:3|auxiliary force under the command of a general. Smbat, uniting his
08Ghev1    10:3|called Drashpet in the district of Vanand, and struck camp there
08Ghev1    10:3|there. When Muhammad, the prince of the Ishmaelite troops, heard about
08Ghev1    10:4|fight began. Then the wrath of the Lord came upon the
08Ghev1    10:5|few survivors were chased out of the land. Gathering up his
08Ghev1    10:5|Muhammad returned to the city of Dwin
08Ghev1    10:6|When the caliph of the Ishmaelites observed that the
08Ghev1    10:7|their cavalry on the pretext of recording them in a royal
08Ghev1    10:8|traditional naivetebelieved the treachery of the cunning hunters, and quickly
08Ghev1    10:8|was gathered into the church of Naxchawan, while the other half
08Ghev1    10:8|was sent to the town of Xram where they were put
08Ghev1    10:9|to destroy them. Then all of them assembled, brought out of
08Ghev1    10:9|of them assembled, brought out of confinement the men from noble
08Ghev1    10:10|to death before the altar of the Lord. When those who
08Ghev1    10:10|were trapped realized the bitterness of the danger awaiting them, they
08Ghev1    10:10|for the persecuted, the helper of those in danger, comforter of
08Ghev1    10:10|of those in danger, comforter of the weary, give aid to
08Ghev1    10:10|which awaits us. The heat of the flames surrounding us has
08Ghev1    10:10|times more than the flames of Babylon
08Ghev1    10:11|three children from the furnace of Babylon, in Your mercy do
08Ghev1    10:12|bodies.” Having said this, all of them together sought blessing from
08Ghev1    10:13|When we receive this amount of silver, we will free you
08Ghev1    10:14|The lords because of the danger facing them, gave
08Ghev1    10:14|into their enemies’ hands much of their accumulated treasures, both treasures
08Ghev1    10:14|once they had been drained of their wealth, the infidels condemned
08Ghev1    10:15|those seized were Smbat, son of Ashot from the Bagratid clan
08Ghev1    10:15|by one. By eliminating all of them the Arabs emptied our
08Ghev1    10:15|the Arabs emptied our land of its lordly heirs
08Ghev1    10:16|this period, with the land of the Armenians devoid of its
08Ghev1    10:16|land of the Armenians devoid of its lordly clans, the situation
08Ghev1    10:16|clans, the situation resembled that of a flock of sheep surrounded
08Ghev1    10:16|resembled that of a flock of sheep surrounded by wolves. The
08Ghev1    10:16|The enemies visited every sort of evil upon us as they
08Ghev1    10:16|they attacked, keeping the inhabitants of the land of the Armenians
08Ghev1    10:16|the inhabitants of the land of the Armenians in perpetual and
08Ghev1    10:17|Poti (P’oyt’) in the territory of the land of Egeria. And
08Ghev1    10:17|the territory of the land of Egeria. And they dwelled there
08Ghev1    10:18|the land reached the ears of the caliph of the Ishmaelites
08Ghev1    10:18|the ears of the caliph of the Ishmaelites whose name was
08Ghev1    10:19|al-Aziz, who was hard of hearing. Despite this he was
08Ghev1    10:19|he was sagacious and full of wordly knowledge, as well as
08Ghev1    10:19|as well as a narrator of legends and fables
08Ghev1    10:20|custom. When they were certain of the trustworthiness of the pledge
08Ghev1    10:20|were certain of the trustworthiness of the pledge, they captured the
08Ghev1    10:21|ingratitude and summoned the leaders of the churchthe metropolitan and
08Ghev1    10:21|read out at the conclusion of the feast of Easter against
08Ghev1    10:21|the conclusion of the feast of Easter against the perpetrators of
08Ghev1    10:21|of Easter against the perpetrators of such ingratitude, since that act
08Ghev1    10:21|such ingratitude, since that act of impiety was carried out on
08Ghev1    10:22|them and became the cause of their ruination
08Ghev1    10:23|al-Aziz ruled the land of the Armenians and pacified it
08Ghev1    10:23|and subduing the boastful callousness of the sons of Ishmael
08Ghev1    10:23|boastful callousness of the sons of Ishmael
08Ghev1    10:24|He rebuilt the city of Dwin mightier and larger than
08Ghev1    10:25|passageway and emerged on top of the wall. In my own
08Ghev1    10:25|in the weakening and flight of the guards who were protecting
08Ghev1    10:25|the wall and the triumph of the Ishmaelites. And we destroyed
08Ghev1    11:0|period, once again the heart of general Muhammad (ibn Marwan) became
08Ghev1    11:0|this time against the land of the Chinese (Chenk’). He requested
08Ghev1    11:0|many troops from the prince of the Ishmaelites and promised that
08Ghev1    11:0|he would bring the king of the Chinese into submission and
08Ghev1    11:1|With this multitude of troops, Muhammad left the area
08Ghev1    11:1|troops, Muhammad left the area of Damascus and headed to the
08Ghev1    11:1|East, crossing Asorestan, the land of the Persians, and Khurasan, until
08Ghev1    11:1|until he reached a part of the land of the Chinese
08Ghev1    11:1|a part of the land of the Chinese. There he encamped
08Ghev1    11:1|he encamped by the banks of a mighty river, called Botis
08Ghev1    11:2|an edict to the king of the Chinese, with this import
08Ghev1    11:2|other nations tremble with fear of us? In whom do you
08Ghev1    11:2|take refuge through your act of not submitting to us? Do
08Ghev1    11:3|not enter under the yoke of service to us, grasp this
08Ghev1    11:3|country into a desert, devoid of inhabitants, and put an end
08Ghev1    11:4|As soon as the king of the Chinese, who was called
08Ghev1    11:4|he summoned to him all of his p’shtipans and hamaharzes and
08Ghev1    11:5|another, they wrote a response of this sort: “Could it be
08Ghev1    11:5|you are mightier than any of the kings who have ruled
08Ghev1    11:5|the world, from the beginning of time until now? How is
08Ghev1    11:5|is it that the king of Babylon, who ruled the whole
08Ghev1    11:5|whole world, and the kings of the Macedonians and the Persians
08Ghev1    11:6|tangled up in the leash of lust. Because of it, you
08Ghev1    11:6|the leash of lust. Because of it, you expressed your wicked
08Ghev1    11:6|your life and the lives of those soldiers who have come
08Ghev1    11:7|from me, after the manner of kings, I will give it
08Ghev1    11:8|in battle.” So the king of the Chinese agreed to this
08Ghev1    11:9|armed choice cavalry, in place of the requested girls. In this
08Ghev1    11:10|Coming to the banks of the river, they encamped opposite
08Ghev1    11:11|Now take from the notables of your army a number corresponding
08Ghev1    11:11|number corresponding to the number of my girls, cross over to
08Ghev1    11:11|cross over to this side of the river, and I will
08Ghev1    11:11|crossing was finished, the emperor of the Chinese gave an order
08Ghev1    11:13|river, trusting in the bravery of their horses
08Ghev1    11:14|they return from the emperor of the Chinese to the country
08Ghev1    11:14|the Chinese to the country of their habitation. Nor thereafter did
08Ghev1    11:14|ever go to the country of the Chinese to wage war
08Ghev1    12:0|dying. Here follows an account of his deeds
08Ghev1    12:1|In the second year of his reign Sulaiman assembled numerous
08Ghev1    12:1|who were in the city of Darband (Derbend), striking and afflicting
08Ghev1    12:1|The Arabs demolished the walls of the fortress
08Ghev1    12:2|In later times the sons of Ishmael will demolish it and
08Ghev1    12:4|Maslama took a multitude of troops and crossed through the
08Ghev1    12:4|Darband) Gates, raiding the land of the Huns. He went and
08Ghev1    12:4|close to T’argu, a city of the Huns. Now as soon
08Ghev1    12:4|as soon as the inhabitants of the land spotted the Arab
08Ghev1    12:4|they forthwith notified the king of the Khazars, whom they styled
08Ghev1    12:5|latter gathered up a host of troops, and all his gigantic
08Ghev1    12:6|the fray until the arrival of Alp T’arxan, whom he had
08Ghev1    12:7|Maslama observed the countless multitude of troops facing him, he began
08Ghev1    12:7|he could find some means of extricating himself from them
08Ghev1    12:8|women and all the rest of the camp rabble, Maslama cut
08Ghev1    12:8|and escape from the clutches of the enemy by a hairsbreadth
08Ghev1    12:9|he return from the land of the Huns, with his head
08Ghev1    13:1|noble than all the men of his clan. He effected the
08Ghev1    13:1|effected the release from captivity of those whom Muhammad had led
08Ghev1    13:1|led off from the land of the Armenians, after he had
08Ghev1    13:1|he had immolated the lords of our land. For Muhammad had
08Ghev1    13:3|the Isaurian, [717-740] regarding the power of our faith, which was composed
08Ghev1    13:3|was composed in the form of various questions. Below, briefly, we
08Ghev1    13:4|Umar, in the name of Allah, Caliph of the Muslims
08Ghev1    13:4|the name of Allah, Caliph of the Muslims, to Leo Emperor
08Ghev1    13:4|the Muslims, to Leo Emperor of Byzantium
08Ghev1    13:5|desire to know the teachings of your so imaginative religion, and
08Ghev1    13:5|to make a profound study of your beliefs, but I have
08Ghev1    13:6|make researches into the books of the Prophets and the Psalms
08Ghev1    13:6|testimonies to prove the incarnation of Jesus
08Ghev1    13:7|Himself is the more worthy of credence, since He was near
08Ghev1    13:8|once written by the Children of Israel who read it and
08Ghev1    13:8|long time there was nothing of it remaining among them, till
08Ghev1    13:8|some men recomposed it out of their own heads. You admit
08Ghev1    13:8|inasmuch as they were sons of Adam, were forgetful, subject to
08Ghev1    13:8|perhaps acting under the inspiration of Satan, and those who, by
08Ghev1    13:9|one finds no clear indication of either heaven or hell, or
08Ghev1    13:9|either heaven or hell, or of the resurrection or judgment? It
08Ghev1    13:9|and John, who have spoken of these matters according to their
08Ghev1    13:10|Paraclete, pointed to the mission of our Muhammad? Why have the
08Ghev1    13:10|Christian peoples, since the death of the disciples of Jesus, split
08Ghev1    13:10|the death of the disciples of Jesus, split up into seventy
08Ghev1    13:11|the associate and the equal of the unique and all-powerful
08Ghev1    13:11|the laws, such as that of circumcision into baptism, that of
08Ghev1    13:11|of circumcision into baptism, that of sacrifice into the eucharist, that
08Ghev1    13:11|sacrifice into the eucharist, that of Saturday into Sunday
08Ghev1    13:12|and in the unclean entrails of a woman? Why do you
08Ghev1    13:12|do you adore the bones of Apostles and Prophets, and also
08Ghev1    13:12|the law, as an instrument of torture
08Ghev1    13:13|the equal and the like of Jesus, when he speaks in
08Ghev1    13:13|he speaks in his vision, of two riders, mounted, the one
08Ghev1    13:14|explications on these points, all of them, so that I may
08Ghev1    13:15|many others besides, ’Umar, sovereign of the Arabs, addressed to the
08Ghev1    14:0|Emperor FLAVIAN LEO, servant of the Lord Jesus Christ, our
08Ghev1    14:0|our true God and sovereign of those who know him, to
08Ghev1    14:0|know him, to ’UMAR, Chief of the Saracens
08Ghev1    14:2|impose on us the duty of smiting with hard words, as
08Ghev1    14:2|to learn the marvelous mystery of the truth. But as your
08Ghev1    14:2|reveal even the least appearance of truthfulness, it is incumbent (on
08Ghev1    14:3|than once the divine mysteries of our Christian religion, but that
08Ghev1    14:4|Neither of these in fact is accurate
08Ghev1    14:4|doctrine to heretics, for fear of it being turned into ridicule
08Ghev1    14:4|turned into ridicule, and least of all before those to whom
08Ghev1    14:4|those to whom the predictions of the Prophets and the testimony
08Ghev1    14:4|the Prophets and the testimony of the Apostles are something strange
08Ghev1    14:6|first time about the substance of your beliefs, for we have
08Ghev1    14:6|involve you (in the subject of your religion
08Ghev1    14:7|will, as Isaiah says, eat of the good produce of the
08Ghev1    14:7|eat of the good produce of the earth
08Ghev1    14:8|when the adversary thinks only of obstinately persisting in it. Let
08Ghev1    14:8|standing near a fire, one of them recognizes that this element
08Ghev1    14:8|other, driven by a spirit of contradiction, says that it is
08Ghev1    14:8|that it is a spring of water; then the bad faith
08Ghev1    14:8|water; then the bad faith of the latter is evident
08Ghev1    14:9|away; blessed be the name of the Lord
08Ghev1    14:10|elude and mutilate the evidence of Holy Scriptures which you have
08Ghev1    14:10|not. You are but merchants of the things of God and
08Ghev1    14:10|but merchants of the things of God and faith, who catch
08Ghev1    14:10|and faith, who catch hold of some word in the Scriptures
08Ghev1    14:11|have found in the Psalms of David and in the books
08Ghev1    14:11|David and in the books of the Prophets testimonies regarding our
08Ghev1    14:11|for and found such words of the Holy Spirit, who spoke
08Ghev1    14:11|who spoke through the mouths of the Prophets. Furthermore, it is
08Ghev1    14:11|the grace and the will of God that Christianity has been
08Ghev1    14:11|still prosper by the power of God the Creator
08Ghev1    14:12|First of all you write that we
08Ghev1    14:13|the infallible and positive statements of the Gospel, rather than in
08Ghev1    14:13|that God, the unique source of mercy, cannot at the same
08Ghev1    14:14|Yet, to make the acceptance of the Incarnate Word easier to
08Ghev1    14:14|clear predictions in the mouths of the Prophets, so that His
08Ghev1    14:15|which the Prophets had given of Him before His incarnation
08Ghev1    14:16|all this by the grace of God, point by point, in
08Ghev1    14:16|letter, attributing the most glorious of these predictions to His super
08Ghev1    14:18|whereas the lie is capable of anything, being able to deny
08Ghev1    14:19|lie can deny the existence of the Holy Scriptures and accuse
08Ghev1    14:19|Holy Scriptures and accuse them of being sinful. Jesus is indeed
08Ghev1    14:19|sinful. Jesus is indeed worthy of confidence not, however, as mere
08Ghev1    14:19|as mere man and deprived of the Word of God, but
08Ghev1    14:19|and deprived of the Word of God, but as perfect man
08Ghev1    14:20|because it was the Word of God which spoke to them
08Ghev1    14:21|you affirm about the falsification of these writings, if it is
08Ghev1    14:21|if it is the head of your religion who has taught
08Ghev1    14:22|The head of your religion admits that one
08Ghev1    14:22|be confirmed by the evidence of two or three witnesses
08Ghev1    14:23|who earlier received the promise of the mission of Christ, and
08Ghev1    14:23|the promise of the mission of Christ, and it was to
08Ghev1    14:23|descendants shall all the nations of the earth bless themselves
08Ghev1    14:24|him shall be the obedience of the peoples
08Ghev1    14:25|just, John the Baptist son of Zecheriah
08Ghev1    14:26|twelve and the seventy disciples of our Lord, one hundred and
08Ghev1    14:26|who have predicted the coming of Christ, people to whom Muhammad
08Ghev1    14:26|they were the holy servants of God. You declare Muhammad more
08Ghev1    14:26|You declare Muhammad more worthy of faith than God, who has
08Ghev1    14:26|them all, and the Word of God manifest in the flesh
08Ghev1    14:27|one hundred and eleven servants of God, speaking unanimously of the
08Ghev1    14:27|servants of God, speaking unanimously of the same Savior, more worthy
08Ghev1    14:27|the same Savior, more worthy of faith than that of a
08Ghev1    14:27|worthy of faith than that of a dissident or heterodox who
08Ghev1    14:27|by lies. Muhammad, in speaking of the abovementioned holy men, represents
08Ghev1    14:27|them as the favored servants of God, and compels you to
08Ghev1    14:28|you depend on the book of the Jews and follow certain
08Ghev1    14:28|also believe that this book of the Law captured several times
08Ghev1    14:28|and lost to the sons of Israel who read it and
08Ghev1    14:28|read it and were knowledgeable of it?” Again, “After many years
08Ghev1    14:28|it?” Again, “After many years of such loss when nothing was
08Ghev1    14:29|as they were and descendants of Adam, were exposed to all
08Ghev1    14:29|were exposed to all sorts of error and to the seductions
08Ghev1    14:29|error and to the seductions of Satan, and those who by
08Ghev1    14:29|your letter by citing one of our opinions, pretending to draw
08Ghev1    14:30|a lie to adopt part of a testimony and reject the
08Ghev1    14:31|that they produced it out of their imagination, but that they
08Ghev1    14:31|it based on the faith of authentic documents from holy and
08Ghev1    14:31|from holy and pious men of the Hebrew people, drawing them
08Ghev1    14:31|drawing them from the works of the Prophets themselves. The number
08Ghev1    14:31|the Prophets themselves. The number of beings created by God during
08Ghev1    14:32|Their alphabet is composed of twenty-two letters, of which
08Ghev1    14:32|composed of twenty-two letters, of which five sound the same
08Ghev1    14:33|It is by the inspiration of God through His Prophets that
08Ghev1    14:34|Of these twenty-two books, five
08Ghev1    14:34|are known under the name of the Law, and called by
08Ghev1    14:34|contain teachings about the knowledge of God, an account of the
08Ghev1    14:34|knowledge of God, an account of the creation of the world
08Ghev1    14:34|an account of the creation of the world by God, the
08Ghev1    14:34|world by God, the prohibition of the worship of pagan divinities
08Ghev1    14:34|the prohibition of the worship of pagan divinities, the covenant accorded
08Ghev1    14:34|removed them from the custom of that paganism for which they
08Ghev1    14:35|Then there are books of Joshua, Judges, Ruth, the four
08Ghev1    14:35|which contain the marvellous works of God with the record, from
08Ghev1    14:35|record, from time to time, of the exact genealogy of the
08Ghev1    14:35|time, of the exact genealogy of the just nation, descending regularly
08Ghev1    14:35|They recount also the history of Israel, indicating what kings among
08Ghev1    14:35|and those who were not; of how the Jewish people, because
08Ghev1    14:35|how the Jewish people, because of their sins, were separated into
08Ghev1    14:35|separated into two kingdoms, that of Israel and of Judah; and
08Ghev1    14:35|kingdoms, that of Israel and of Judah; and finally of their
08Ghev1    14:35|and of Judah; and finally of their captivity
08Ghev1    14:36|Then the Psalms of David; the books of Solomon
08Ghev1    14:36|Psalms of David; the books of Solomon, called by the Hebrews
08Ghev1    14:36|Parimon and Samatan. The books of the twelve Prophets, of Isaiah
08Ghev1    14:36|books of the twelve Prophets, of Isaiah and Jeremiah, as well
08Ghev1    14:36|Ezekiel all contain the prophecies of the coming of Christ
08Ghev1    14:36|the prophecies of the coming of Christ
08Ghev1    14:37|falsify the writings, the completeness of the books would have had
08Ghev1    14:38|that you are not ignorant of the enmity which exists between
08Ghev1    14:38|the Jews, the sole cause of which being our belief in
08Ghev1    14:38|as the Christ, the Son of God as preached by the
08Ghev1    14:38|while admitting the future coming of the Christ, have rejected Jesus
08Ghev1    14:38|set themselves against the testimonies of the Prophets, and have been
08Ghev1    14:38|unwilling to recognize the Son of God in the person of
08Ghev1    14:38|of God in the person of Christ
08Ghev1    14:39|other than the incarnate Son of God
08Ghev1    14:40|my third response. The captivity of the Jews took place long
08Ghev1    14:40|place long before the coming of Christ in the flesh, so
08Ghev1    14:41|all that with the object of proving that it was He
08Ghev1    14:41|who had, through the words of the Prophets, ordained these ceremonies
08Ghev1    14:42|Jews possessed were the books of the Prophets, which, having traversed
08Ghev1    14:42|having traversed the two captivities of Israel and Judah, continued to
08Ghev1    14:42|exist up to the time of our Savior, and from which
08Ghev1    14:42|Lord drew the major part of His testimonies in preaching to
08Ghev1    14:43|the Testament, but also some of the Prophets, as Ezekiel says
08Ghev1    14:43|the Prophets, as Ezekiel says of himself thatI was among
08Ghev1    14:44|was also that the events of the history of Esther took
08Ghev1    14:44|the events of the history of Esther took place. As far
08Ghev1    14:44|Psalms relative to this captivity of the Jews. This captivity had
08Ghev1    14:44|in [Psalm 136], saying: “By the waters of Babylon, there we sat down
08Ghev1    14:44|For there our captors required of us songs, and our tormentors
08Ghev1    14:44|songs, and our tormentors words of praise.’’
08Ghev1    14:45|this man possessed the grace of the Holy Spirit, and he
08Ghev1    14:45|was seen the marvellous work of God, for when it was
08Ghev1    14:45|was compared with the edition of Esdras, the latter was found
08Ghev1    14:46|quality as men, the writers of the Testament were exposed to
08Ghev1    14:46|Testament were exposed to faults of memory.” It is true that
08Ghev1    14:46|the Prophets, without having need of human wisdom
08Ghev1    14:47|relying on the simple word of Muhammad you disdain the testimonies
08Ghev1    14:47|Muhammad you disdain the testimonies of so many saints of God
08Ghev1    14:47|testimonies of so many saints of God. You further say: “Satan
08Ghev1    14:47|finds himself near the servants of God.” As for God Himself
08Ghev1    14:48|person who is deprived completely of the testimony of the Scriptures
08Ghev1    14:48|deprived completely of the testimony of the Scriptures, than such holy
08Ghev1    14:49|and resurrection in the Law of Moses”, you show your unwillingness
08Ghev1    14:49|could only understand the knowledge of God in the measure whereby
08Ghev1    14:50|was necessary through the ministry of Moses. That is not so
08Ghev1    14:50|Noah He did not demand of those who preceded him. Not
08Ghev1    14:53|a preparation for the instruction of men, not a complete instruction
08Ghev1    14:54|none that can deliver out of my hand
08Ghev1    14:57|how dare you accuse us of pretending that, since that time
08Ghev1    14:57|removing from it the names of the evangelists, or from adding
08Ghev1    14:58|He has chosen the way of sending them Prophets. It is
08Ghev1    14:58|Holy Spirit, under the name of Paraclete, that is the Comforter
08Ghev1    14:58|they felt at the departure of their Lord and Master
08Ghev1    14:59|His ascension, and remind them of all that He had said
08Ghev1    14:60|Spirit a person completely ignorant of the Scriptures of God
08Ghev1    14:60|completely ignorant of the Scriptures of God
08Ghev1    14:61|not come in the name of our Lord, but in his
08Ghev1    14:62|our Creator spread the teaching of His divine knowledge by His
08Ghev1    14:63|to come. By the ministry of the Prophet Daniel, God has
08Ghev1    14:63|at a most truthful knowledge of God. First, mankind shall come
08Ghev1    14:63|First, mankind shall come out of the shadows of idolatry, and
08Ghev1    14:63|come out of the shadows of idolatry, and shall arrive at
08Ghev1    14:63|arrive at a certain degree of knowledge under the light of
08Ghev1    14:63|of knowledge under the light of the Law. From there on
08Ghev1    14:63|pass to the clearer light of the Gospel of Christ, and
08Ghev1    14:63|clearer light of the Gospel of Christ, and finally, from the
08Ghev1    14:63|Gospel to the perpetual light of the world to come
08Ghev1    14:64|None of the Prophets has announced to
08Ghev1    14:64|any Apostle after the death of His disciples
08Ghev1    14:65|stated that, after the death of the disciples of the Lord
08Ghev1    14:65|the death of the disciples of the Lord, we became divided
08Ghev1    14:65|true, so do not think of consoling yourself by this lie
08Ghev1    14:66|religion appeared in the midst of a single nation speaking a
08Ghev1    14:67|a few of which have come to our
08Ghev1    14:67|who deny both the existence of God, and the resurrection, along
08Ghev1    14:68|again divided into two, one of which is rather peaceable, but
08Ghev1    14:68|other (is so much full of hatred and enmity against you
08Ghev1    14:68|and enemies, considering the assassination of persons preferable to any other
08Ghev1    14:68|your hands as the foremost of meritorious works. Such acts take
08Ghev1    14:69|faith, were it the invention of some human wisdom, should become
08Ghev1    14:70|been spread from one end of the earth to the other
08Ghev1    14:70|languages, from the civilized countries of Greece and Rome to the
08Ghev1    14:70|to the most remote countries of the barbarians; and if there
08Ghev1    14:70|is found, it is because of the differences of language
08Ghev1    14:70|is because of the differences of language
08Ghev1    14:71|admonitions under the holiest name of Christ, professing themselves to be
08Ghev1    14:71|When lapsed manifest their intention of abandoning their detestable life, the
08Ghev1    14:72|received holy baptism, the assurance of eternal life. If some questions
08Ghev1    14:72|eternal life. If some questions of minor importance cause agitation among
08Ghev1    14:72|among them, especially among some of them who live far from
08Ghev1    14:73|closer acquaintance with the traditions of the truth, such as they
08Ghev1    14:74|the wonderous and salvific knowledge of God has been spread abroad
08Ghev1    14:74|let me indicate a few of them: First our Greek language
08Ghev1    14:74|fifth the Syriac, sixth that of the Ethiopians, seventh that of
08Ghev1    14:74|of the Ethiopians, seventh that of the Indians, eight the language
08Ghev1    14:74|the Indians, eight the language of the Saracens, which is yours
08Ghev1    14:74|which is yours, ninth that of the Persians, tenth the Armenian
08Ghev1    14:75|you say, one or two of these people have introduced changes
08Ghev1    14:75|found also in the books of other people, dwelling, as you
08Ghev1    14:75|have already shown the habit of committing such falsifications, especially in
08Ghev1    14:75|falsifications, especially in the case of a certain Hajjaj, named by
08Ghev1    14:75|named by you as Governor of Persia, who gathered up all
08Ghev1    14:76|Nevertheless, a few of the works of Abu Turab
08Ghev1    14:76|a few of the works of Abu Turab escaped from this
08Ghev1    14:76|been impossible among us. First of all, because God has given
08Ghev1    14:76|Secondly, because even in spite of God’s prohibition, if someone ever
08Ghev1    14:77|among the Christians, regarding questions of little import, whether or not
08Ghev1    14:78|with regard to the Gospels of our Lord and the books
08Ghev1    14:78|our Lord and the books of the Prophets, regarding them as
08Ghev1    14:79|on research in the interests of truth, you ought to respect
08Ghev1    14:79|do cite them for purposes of reference, you are obliged to
08Ghev1    14:80|difficult indeed for the servants of God who are under His
08Ghev1    14:80|other pagans hear the names of the Prophets or the Apostles
08Ghev1    14:81|told: “I am the God of Abraham, the God of Isaac
08Ghev1    14:81|God of Abraham, the God of Isaac, the God of Jacob
08Ghev1    14:81|God of Isaac, the God of Jacob” [Exodus 3:15]; “Let us make man
08Ghev1    14:81|I quote from the books of Moses which you have not
08Ghev1    14:82|passages coming from the Book of God, are empty and futile
08Ghev1    14:82|Word, who is the image of His substance, the ray of
08Ghev1    14:82|of His substance, the ray of the light of His glory
08Ghev1    14:82|the ray of the light of His glory, and to the
08Ghev1    14:82|we are accused by you of confessing three gods
08Ghev1    14:83|the sun, without the concourse of any other power like the
08Ghev1    14:83|other power like the mixture of the sexes, such a person
08Ghev1    14:84|Are you not convinced of this? So, if this light
08Ghev1    14:84|obscures and which the height of the buildings intercepts, seems to
08Ghev1    14:84|what will be (the purity) of a divine birth, which proceeds
08Ghev1    14:85|was forced to make use of this example in order to
08Ghev1    14:86|only one God, the Creator of heaven and earth, rational, whose
08Ghev1    14:87|we recognize as the Word of God, the ray of light
08Ghev1    14:87|Word of God, the ray of light without quality and which
08Ghev1    14:87|is not originated like those of the sun, but is of
08Ghev1    14:87|of the sun, but is of a quality so eminent as
08Ghev1    14:88|which Scriptures call the Son of God, engendered by Him not
08Ghev1    14:88|Him not under the dominance of passion such as is of
08Ghev1    14:88|of passion such as is of earth, but as the rays
08Ghev1    14:88|with regard to the Word of God, emanating from God
08Ghev1    14:90|was created in the image of God, but do you believe
08Ghev1    14:90|was his material body full of infirmities which God created in
08Ghev1    14:90|God created in the image of His Spirit and His Word
08Ghev1    14:90|free will, became the image of God
08Ghev1    14:91|the Tempter, he was robbed of the honor which was vested
08Ghev1    14:91|now a despised creature because of his reproachable ingratitude, he abandoned
08Ghev1    14:91|abandoned himself to a life of most profane debauchery. His whole
08Ghev1    14:91|present nothing but a pattern of hatred, plunder, murder and avidity
08Ghev1    14:91|the first and the last of all iniquities, and into such
08Ghev1    14:91|I am ashamed to speak of here. (In this aberration) they
08Ghev1    14:92|succeed in turning humanity worshippers of himself and rejoice at seeing
08Ghev1    14:92|himself adored in the form of the idols of paganism in
08Ghev1    14:92|the form of the idols of paganism in whose worship he
08Ghev1    14:93|is the true compassionate benefactor of men. And, as there existed
08Ghev1    14:93|there existed no other way of salvation for man other than
08Ghev1    14:93|which shines in the midst of the darkness of paganism
08Ghev1    14:93|the midst of the darkness of paganism
08Ghev1    14:94|But because of the blindness of man’s spirit
08Ghev1    14:94|But because of the blindness of man’s spirit, man was unable
08Ghev1    14:94|to fully contemplate the whole of the knowledge of God and
08Ghev1    14:94|the whole of the knowledge of God and receive the light
08Ghev1    14:94|through the Prophets, the coming of His incarnate Word
08Ghev1    14:95|And because the Word of God should assume our flesh
08Ghev1    14:96|mentioned above from the books of Moses, concerning the equality of
08Ghev1    14:96|of Moses, concerning the equality of the Word with God Himself
08Ghev1    14:96|says relative to the appearance of the Word in a human
08Ghev1    14:97|not hearken to the words of that prophet shall die from
08Ghev1    14:97|true that since the death of Moses, instead of one single
08Ghev1    14:97|the death of Moses, instead of one single prophet, there have
08Ghev1    14:97|who is the most powerful of them, and who announces things
08Ghev1    14:98|cite for you a series of passages from the Prophets, indicating
08Ghev1    14:98|the Prophets, indicating the coming of Christ. But consider first those
08Ghev1    14:98|stairway, even to the presence of God, David prophesied of Him
08Ghev1    14:98|presence of God, David prophesied of Him and note: “But I
08Ghev1    14:99|David, but by the person of the Lord, at the time
08Ghev1    14:99|the Lord, at the time of His crucifixion
08Ghev1    14:100|the same David who speaks of Him (Christ) in eminent terms
08Ghev1    14:100|To indicate the complete conversion of all the pagan to the
08Ghev1    14:100|the same (Prophet) adds: “Ask of me, and I will make
08Ghev1    14:100|your heritage, and the ends of the earth your possession
08Ghev1    14:101|your footstool. On the day of your power you were (endowed
08Ghev1    14:101|princely gifts). For the beauty of your saints I have begotten
08Ghev1    14:102|himself thus on the unity of the divine nature in heaven
08Ghev1    14:102|heaven: “The earth is full of the steadfast love of the
08Ghev1    14:102|full of the steadfast love of the Lord. By the word
08Ghev1    14:102|the Lord. By the word of the Lord the heavens were
08Ghev1    14:102|their host by the breath of his mouth.” [Psalm 33:5-6]. Isaiah (says): “The
08Ghev1    14:103|also speaks concerning the incarnation of the Word: “This is our
08Ghev1    14:104|men. She is the book of the commandments of God, and
08Ghev1    14:104|the book of the commandments of God, and the law that
08Ghev1    14:104|her; walk toward the shining of her light
08Ghev1    14:105|the Prophet indicates two emanations of His light: the first is
08Ghev1    14:105|light: the first is that of His ineffable humiliation, whereby He
08Ghev1    14:105|by propagating therein the rays of the knowledge of God; and
08Ghev1    14:105|the rays of the knowledge of God; and the second is
08Ghev1    14:105|and the second is that of the general resurrection that He
08Ghev1    14:105|faithful to the first rising of that light, and not to
08Ghev1    14:105|her; walk toward the shining of her light. Do not give
08Ghev1    14:106|not only the future incarnation of the Word of God, but
08Ghev1    14:106|future incarnation of the Word of God, but also predicts by
08Ghev1    14:106|clearest manner the disobedient revolt of the carnal people of Israel
08Ghev1    14:106|revolt of the carnal people of Israel
08Ghev1    14:107|by a stranger, in spite of his will, and mentioned by
08Ghev1    14:108|star shall come forth out of Jacob, and a scepter shall
08Ghev1    14:108|a scepter shall rise out of Israel; it shall crush the
08Ghev1    14:108|break down all the sons of Seth.” [Numbers 24:17]. This prophecy speaks of
08Ghev1    14:108|of Seth.” [Numbers 24:17]. This prophecy speaks of Him as a man, yet
08Ghev1    14:109|see for yourself. The chiefs of Moab stand for Satan and
08Ghev1    14:109|who maintain the untruthful cult of idolatry among the nations; they
08Ghev1    14:109|by Christ, since the idolatry of the Moabites and those peoples
08Ghev1    14:109|was more detestable than that of all the other peoples, since
08Ghev1    14:109|among other things, the genitals of man and woman, instruments of
08Ghev1    14:109|of man and woman, instruments of the most detestable voluptuousness
08Ghev1    14:110|kingdom was elevated above that of Agag, the answer is that
08Ghev1    14:110|was but temporal, while that of Christ is celestial. You will
08Ghev1    14:110|will see that the kingdom of Christ really is such if
08Ghev1    14:110|pay attention to the words of the Holy Spirit on this
08Ghev1    14:111|was, by His divinity, Son of God, the celestial King, and
08Ghev1    14:111|His human (nature) as son of David, terrestrial king, as we
08Ghev1    14:112|the River to the ends of the earth. May all kings
08Ghev1    14:113|an ordinary man, a descendant of David, and not to Him
08Ghev1    14:113|His human nature is son of David, but in His divine
08Ghev1    14:113|His divine nature is Son of God and Word of God
08Ghev1    14:113|Son of God and Word of God; and who in the
08Ghev1    14:113|or arms or pitiless effusion of blood or enslaving, but by
08Ghev1    14:115|to be among the clans of Judah, from you shall come
08Ghev1    14:115|who is to be ruler of Israel, whose roots are from
08Ghev1    14:115|Israel, whose roots are from of old, from ancient days.” [Micah 5:2]. The
08Ghev1    14:115|from ancient days.” [Micah 5:2]. The issue of a simple man to be
08Ghev1    14:116|God predicted through the mouth of Jeremiah, saying: “The heart is
08Ghev1    14:116|it? O Lord, the hope of Israel, all who forsake thee
08Ghev1    14:116|forsaken the Lord, the fountain of living water
08Ghev1    14:117|who have seen the Word of God, and have believed that
08Ghev1    14:118|That the will of God is that Israel should
08Ghev1    14:118|will be called the Angel of the great mystery, Wonderful Counsellor
08Ghev1    14:118|Mighty God, Everlasting Father, Prince of Peace.” [Isaiah 9:6]. He is called Angel
08Ghev1    14:118|is called Angel by reason of His human character completely free
08Ghev1    14:118|His human character completely free of sin; Wonderful Counsellor and Mighty
08Ghev1    14:118|and Mighty God are attributes of His divine nature
08Ghev1    14:119|Then the Prophet adds: “of the increase of his government
08Ghev1    14:119|Prophet adds: “of the increase of his government and of peace
08Ghev1    14:119|increase of his government and of peace there will be no
08Ghev1    14:119|no end, upon the throne of David, and over his kingdom
08Ghev1    14:120|did not mount the throne of David, nor did He reign
08Ghev1    14:120|contemporary throne, but to that of which God has spoken to
08Ghev1    14:120|his throne as the days of the heavens
08Ghev1    14:121|ask, what is this throne of David? And how is it
08Ghev1    14:121|eternal and as the days of the heavens? It is the
08Ghev1    14:121|It is the celestial kingdom of Christ, who as to His
08Ghev1    14:121|human nature was a son of David, of whom it was
08Ghev1    14:121|was a son of David, of whom it was announced: “(Of
08Ghev1    14:121|of whom it was announced: “(Of the increase of his government
08Ghev1    14:121|was announced: “(Of the increase of his government and of peace
08Ghev1    14:121|increase of his government and of peace there will be no
08Ghev1    14:121|no end), upon the throne of David, and over his kingdom
08Ghev1    14:122|powerful and most glorious kingdom of Christ, the son of David
08Ghev1    14:122|kingdom of Christ, the son of David by His human nature
08Ghev1    14:123|limit them for the sake of avoiding weariness to the hearers
08Ghev1    14:123|accordance with the previous indication of the Prophets
08Ghev1    14:125|as my wages thirty shekels of silver.” [Zechariah 11:12]. This prediction, along with
08Ghev1    14:125|was fulfilled in the person of the Savior: He was sold
08Ghev1    14:126|and his form beyond that of the sons of men, so
08Ghev1    14:126|beyond that of the sons of men, so shall he startle
08Ghev1    14:126|shall shut their mouths because of him; for that which has
08Ghev1    14:127|to whom has the arm of the Lord been revealed? (For
08Ghev1    14:127|and like a root out of dry ground; he had no
08Ghev1    14:127|rejected by men; a man of sorrows, and acquainted with grief
08Ghev1    14:129|laid on him the iniquity of us all. He was oppressed
08Ghev1    14:130|he was cut off out of the land of the living
08Ghev1    14:130|off out of the land of the living, stricken for the
08Ghev1    14:130|living, stricken for the transgression of my people? (And they made
08Ghev1    14:131|relying on the bare word of your Muhammad deny and turn
08Ghev1    14:131|lie the so many testimonies of the Holy Spirit, set forth
08Ghev1    14:131|least conform to the order of your legislator, who commands that
08Ghev1    14:131|witnesses. Indeed this is one of the more important regulations. How
08Ghev1    14:131|relying solely on the word of your prophet
08Ghev1    14:132|be you are hardly aware of it, the tremendous imposture credited
08Ghev1    14:132|to whom Miriam, the daughter of Amram, and sister of Aaron
08Ghev1    14:132|daughter of Amram, and sister of Aaron, was the mother of
08Ghev1    14:132|of Aaron, was the mother of our Lord, whereas between the
08Ghev1    14:132|first Miriam and the mother of the Lord there elapsed thirty
08Ghev1    14:132|that was sensitive and not of stone, truly you would have
08Ghev1    14:133|Christ, according to the promise of God, ought to come from
08Ghev1    14:133|to come from the tribe of Judah, whereas Miriam, the daughter
08Ghev1    14:133|Judah, whereas Miriam, the daughter of Amram, belonged to that of
08Ghev1    14:133|of Amram, belonged to that of Levi, many years before as
08Ghev1    14:133|offer nothing but a multitude of gross and inadmissible falsifications. The
08Ghev1    14:133|and inadmissible falsifications. The source of so many such contradictions is
08Ghev1    14:133|little effort on the part of the truth
08Ghev1    14:134|recognize that these books are of divine origin. Suppose we admit
08Ghev1    14:134|credence? Show us other books of Moses or the Prophets, Psalms
08Ghev1    14:134|Moses or the Prophets, Psalms of David, or the Gospels, that
08Ghev1    14:137|to venerate the pagan altar of sacrifice that you call the
08Ghev1    14:137|that you call the House of Abraham. Holy Scriptures tell us
08Ghev1    14:137|afterwards, according to the order of Muhammad, became the center of
08Ghev1    14:137|of Muhammad, became the center of adoration of your nation. As
08Ghev1    14:137|became the center of adoration of your nation. As to the
08Ghev1    14:137|nation. As to the sacrament of the Communion you will have
08Ghev1    14:138|first examine the different passages of the Gospels and see if
08Ghev1    14:138|as God, had no need of prayers, but as man He
08Ghev1    14:139|in praying He said nothing of all that which you attribute
08Ghev1    14:139|to believe that the Word of God was both perfect man
08Ghev1    14:139|so that whosoever deprives Him of one or the other of
08Ghev1    14:139|of one or the other of these attributes, also deprives himself
08Ghev1    14:139|these attributes, also deprives himself of the hope of attaining eternal
08Ghev1    14:139|deprives himself of the hope of attaining eternal life
08Ghev1    14:140|The truth of the Gospel and the faithful
08Ghev1    14:140|if we ourselves had thought of introducing some changes in the
08Ghev1    14:140|The Son can do nothing of his own accord, but the
08Ghev1    14:141|covered His face on behalf of Adam’s sweat, and of which
08Ghev1    14:141|behalf of Adam’s sweat, and of which He had said before
08Ghev1    14:141|His incarnation: “In the sweat of your face you shall eat
08Ghev1    14:141|but to dispel the idea of His disciples that He was
08Ghev1    14:141|many respects above the state of a mere man; if, I
08Ghev1    14:141|I lay (my life) down of my own accord. I have
08Ghev1    14:143|who sent me.” [John 12:44]. The meaning of this is that it is
08Ghev1    14:143|as He is the Word of God
08Ghev1    14:144|by the very same divinity of God
08Ghev1    14:146|we attribute the humiliating expressions (of the Scriptures), as applying to
08Ghev1    14:146|several times. Under the cover of His human body He was
08Ghev1    14:146|Satan, who, at the baptism (of Jesus), upon hearing the divine
08Ghev1    14:146|able to identify the addressee of the voice
08Ghev1    14:147|the Lord, by His fast of forty days, as by the
08Ghev1    14:147|acknowledging him as the enemy of our (humanity), and refusing to
08Ghev1    14:147|reveal to him the mystery of His perfectness
08Ghev1    14:149|for His life-giving death, of which you have heard, you
08Ghev1    14:149|humiliating traits (in the life) of our Lord, but you despise
08Ghev1    14:150|see life, but the wrath of God rests upon him
08Ghev1    14:151|John the son of Zechariah also says: “Behold the
08Ghev1    14:151|also says: “Behold the iamb of God, who takes away the
08Ghev1    14:151|who takes away the sin of the world.” [John 1:29]. Then John the
08Ghev1    14:152|The Word of God himself, having come into
08Ghev1    14:153|gave power to become children of God.” [John 1:12]. He is His God
08Ghev1    14:153|He is His God because of His human nature, which He
08Ghev1    14:153|you.” [John 20:21; Matt. 28:18 [Arm. text]]. Thus all the passages of the Gospels are in accord
08Ghev1    14:154|the latter into the communion of bread and cup. We have
08Ghev1    14:154|in accordance with the prediction of Jeremiah, changed the type as
08Ghev1    14:154|new covenant with the house of Israel and the house of
08Ghev1    14:154|of Israel and the house of Judah, not like the covenant
08Ghev1    14:154|hand to bring them out of the land of Egypt
08Ghev1    14:154|them out of the land of Egypt
08Ghev1    14:155|their fathers in the land of Egypt, if not that of
08Ghev1    14:155|of Egypt, if not that of which one is reminded by
08Ghev1    14:155|is reminded by the blood of the lambs on the day
08Ghev1    14:155|the lambs on the day of Easter, the Passover, and which
08Ghev1    14:155|be kept in the midst of their people
08Ghev1    14:156|So if the sons of Israel were saved from destruction
08Ghev1    14:156|from destruction by the blood of an unreasonable lamb, could not
08Ghev1    14:156|eternal death by the blood of the immaculate lamb? The immaculate
08Ghev1    14:156|immaculate lamb? The immaculate lamb of God, during His passion, took
08Ghev1    14:156|the same with the cup of wine. These He called His
08Ghev1    14:156|take and drink in remembrance of Him, announcing thereby His death
08Ghev1    14:156|His death as the sacrifice of the lamb, innocent and pure
08Ghev1    14:157|names: Word, Son, Ray, Image of God, Image of the Servant
08Ghev1    14:157|Ray, Image of God, Image of the Servant, God, Man, Angel
08Ghev1    14:157|Man, Angel, Pearl, Bait, Lord of Lords, Servant, Lamb, Sheep, Shepherd
08Ghev1    14:157|hindered me from giving exposition of each of these names, indicating
08Ghev1    14:157|from giving exposition of each of these names, indicating their true
08Ghev1    14:158|it by baptism. The mystery of circumcision, whereby God desired to
08Ghev1    14:159|You are also ignorant of a further instance, that Abraham
08Ghev1    14:159|being circumcised, drew the favor of God to himself, and that
08Ghev1    14:159|that he received the precept of circumcision only that it might
08Ghev1    14:159|might serve as a sign of nothing other than his faithfulness
08Ghev1    14:160|in the above cited promises of God, announcing the introduction of
08Ghev1    14:160|of God, announcing the introduction of a new covenant. Indeed, if
08Ghev1    14:160|Indeed, if Christ, the Master of the true Law, had not
08Ghev1    14:161|You ought to be ashamed of the fact that at so
08Ghev1    14:161|race by breaking the bonds of the law, you take revenge
08Ghev1    14:162|As for the divine institution of Baptism, it was announced to
08Ghev1    14:163|Go therefore and make disciples of ail nations, baptizing them in
08Ghev1    14:163|baptizing them in the name of the Father and of the
08Ghev1    14:163|name of the Father and of the Son and of the
08Ghev1    14:163|and of the Son and of the Holy Spirit.” [Matt. 28:19]. This became
08Ghev1    14:163|Spirit.” [Matt. 28:19]. This became the fulfilment of the Prophet’s prediction thatI
08Ghev1    14:165|we assemble on the day of the bodily resurrection of the
08Ghev1    14:165|day of the bodily resurrection of the Lord, who thereby has
08Ghev1    14:165|same day that the light of the good news of the
08Ghev1    14:165|light of the good news of the Resurrection shone forth to
08Ghev1    14:165|to mankind by the resurrection of the Word and the only
08Ghev1    14:165|and the only-begotten Son of God in His human body
08Ghev1    14:167|importance to the genuine traditions of the Christians, despite your disbelief
08Ghev1    14:167|your disbelief regarding the Prophets of the Lord? It was for
08Ghev1    14:168|to dwell in the womb of a woman, in the midst
08Ghev1    14:168|a woman, in the midst of blood and flesh and different
08Ghev1    14:169|know there is a multitude of creatures God has brought into
08Ghev1    14:169|being by His simple command of word, as [Psalm 148] assures us, saying
08Ghev1    14:169|stars, celestial bodies and vegetation of the earth, and the animals
08Ghev1    14:170|powerful and all-holy hand of God, who also animated him
08Ghev1    14:170|created by the creative hands (of God), and honored by Him
08Ghev1    14:171|Creator, in whose eyes nothing of all that has been created
08Ghev1    14:173|by God for the good of the human race. For example
08Ghev1    14:173|race. For example, the menses of the female serve in the
08Ghev1    14:173|female serve in the procreation of the human species, and the
08Ghev1    14:173|human species, and the elimination of the excesses of food and
08Ghev1    14:173|the elimination of the excesses of food and drink serve for
08Ghev1    14:173|drink serve for the conservation of our life
08Ghev1    14:174|impure, whereas in the eyes of God the things that you
08Ghev1    14:174|are designed for the purpose of procreation and the health of
08Ghev1    14:174|of procreation and the health of human life
08Ghev1    14:175|divine fire at the time of Moses was not consumed, man
08Ghev1    14:175|consumed, man must be considered of greater value than a bush
08Ghev1    14:175|created things, for it is of holy men that God note
08Ghev1    14:176|perceive you to be envious of the glory of the saints
08Ghev1    14:176|be envious of the glory of the saints of God and
08Ghev1    14:176|the glory of the saints of God and their relics, that
08Ghev1    14:177|cares for all the bones of the human race in view
08Ghev1    14:177|the human race in view of the general resurrection, how should
08Ghev1    14:177|take special care for those of His saints, of whom He
08Ghev1    14:177|for those of His saints, of whom He has spoken many
08Ghev1    14:177|and majestic terms, above all, of those who have suffered death
08Ghev1    14:177|in His cause? It is of (these) martyrs that the Holy
08Ghev1    14:177|Spirit says by the mouth of David thatPrecious in the
08Ghev1    14:177|thatPrecious in the sight of the Lord is the death
08Ghev1    14:177|the Lord is the death of His saints
08Ghev1    14:178|passage: “Many are the afflictions of the righteous; but the Lord
08Ghev1    14:178|the Lord delivers him out of them all. He keeps all
08Ghev1    14:178|all his bones; not one of them is broken.” [Psalm 34:19-20]. The divine
08Ghev1    14:178|know that a great number of saints’ bones have been ground
08Ghev1    14:179|visible, you do not think of that at all. (The Holy
08Ghev1    14:179|the Lord. In the eyes of the foolish they seemed to
08Ghev1    14:180|that you are not aware of the story of the uncircumcised
08Ghev1    14:180|not aware of the story of the uncircumcised stranger whose corpse
08Ghev1    14:180|was cast into the tomb of the prophet Elisha and had
08Ghev1    14:180|not reside in the bones of the holy prophet, how could
08Ghev1    14:180|holy prophet, how could those of a simple dead man be
08Ghev1    14:181|by dwelling in the tomb of a dead person, for that
08Ghev1    14:181|the opposite in the eyes of God
08Ghev1    14:182|by the straying habit worthy of a pagan, exercise such cruelties
08Ghev1    14:182|such cruelties towards the faithful of the Lord, with the purpose
08Ghev1    14:182|the Lord, with the purpose of converting them to apostasy, and
08Ghev1    14:183|to immolate the profane sacrifice of a camel, at the same
08Ghev1    14:183|time had decapitated a number of Christian servants of God, and
08Ghev1    14:183|a number of Christian servants of God, and mingled their blood
08Ghev1    14:183|mingled their blood with that of the animal. Yet you are
08Ghev1    14:183|we gather together the remains of the martyrs who have shown
08Ghev1    14:183|who have shown the profession of their faith by their own
08Ghev1    14:184|We honor the cross because of the sufferings of the incarnate
08Ghev1    14:184|cross because of the sufferings of the incarnate Word of God
08Ghev1    14:184|sufferings of the incarnate Word of God borne thereon, as we
08Ghev1    14:184|Moses, and from the messages of the Prophets. The metal plate
08Ghev1    14:184|plate which by the order (of God) Moses placed on the
08Ghev1    14:184|Moses placed on the forehead of the high priest (Aaron) was
08Ghev1    14:184|and holy having the form of a living being
08Ghev1    14:185|It is (in imitation of this sign) that we Christians
08Ghev1    14:185|with the cross, as (sign) of the Word of God who
08Ghev1    14:185|as (sign) of the Word of God who suffered for us
08Ghev1    14:186|even indicates the wood out of which that cross should be
08Ghev1    14:186|pine, to beautify the place of my sanctuary; and I will
08Ghev1    14:186|I will make the place of my feet glorious.” [Isaiah 60:13]. Solomon says
08Ghev1    14:186|She (wisdom) is a tree of life to those who lay
08Ghev1    14:186|to those who lay hold of her; those who hold her
08Ghev1    14:187|Moses to have the figures of the Cherubim in the tabernacle
08Ghev1    14:188|sincere love for the disciples of the Lord, and burned with
08Ghev1    14:188|them (their images) in front of us, we joyfully glorify God
08Ghev1    14:188|saved us by the intercession of His only-begotten Son, who
08Ghev1    14:189|to have venerated that house of yours which is called the
08Ghev1    14:189|called the Ka’aba, the dwelling of Abraham as you say. As
08Ghev1    14:189|you say. As a matter of fact Abraham never saw any
08Ghev1    14:190|Muhammad, and was the object of a cult among your people
08Ghev1    14:190|also called it the dwelling of Abraham. I wish not to
08Ghev1    14:191|there sometimes in the form of serpents, and sometimes they seem
08Ghev1    14:191|their custom, giving the appearance of making marriages. You, deceived by
08Ghev1    14:192|intercourse according to the Gospel of the Savior. (Jesus), while in
08Ghev1    14:192|Satan, they are always full of malice, yet they are unable
08Ghev1    14:193|lead you to the loss of your souls by way of
08Ghev1    14:193|of your souls by way of fraud. Examples of such ridiculous
08Ghev1    14:193|by way of fraud. Examples of such ridiculous superstitions: The stone
08Ghev1    14:193|without knowing why; the carnage of demon, from which the birds
08Ghev1    14:194|to say, to the tilling of fields. As consequence of this
08Ghev1    14:194|tilling of fields. As consequence of this, some of you acquired
08Ghev1    14:194|As consequence of this, some of you acquired the habit of
08Ghev1    14:194|of you acquired the habit of having affair with women, as
08Ghev1    14:194|if it were a matter of tilling fields. Nor can I
08Ghev1    14:194|I forget the unchaste approach of your prophet and the manner
08Ghev1    14:194|prophet and the manner full of artifice whereby he succeeded in
08Ghev1    14:194|in seducing the woman Zeda. Of all these abominations, the worst
08Ghev1    14:194|abominations, the worst is that of accusing God of being the
08Ghev1    14:194|is that of accusing God of being the originator of all
08Ghev1    14:194|God of being the originator of all these unclean acts, which
08Ghev1    14:194|has doubtless been the cause of the introduction of this disgusting
08Ghev1    14:194|the cause of the introduction of this disgusting law among your
08Ghev1    14:195|a worse blasphemy than that of alleging that God is the
08Ghev1    14:195|that God is the cause of all this evil? As for
08Ghev1    14:195|evil? As for the example of David, who took Uriah’s wife
08Ghev1    14:195|that your legislator and all of you continue to resist (the
08Ghev1    14:196|wife save for the cause of adultery, but you act quite
08Ghev1    14:196|otherwise: when you are tired of your wives, as of some
08Ghev1    14:196|tired of your wives, as of some kind of nourishment, you
08Ghev1    14:196|wives, as of some kind of nourishment, you abandon them at
08Ghev1    14:197|them sleep in the bed of another. And what shall I
08Ghev1    14:197|And what shall I say of the execrable debauchery which you
08Ghev1    14:197|you are prodigal with them of all your fortune, and then
08Ghev1    14:197|then, when you are tired of them, you sell them like
08Ghev1    14:198|with the murines, the reptile of the sea, but on arriving
08Ghev1    14:199|still alive, at the hour of your death you violently put
08Ghev1    14:199|to death, following the inspiration of the evil spirit
08Ghev1    14:200|In a speaking of Satan and the souls of
08Ghev1    14:200|of Satan and the souls of the just, you pretend that
08Ghev1    14:200|the former as the treasurer of God. That is an erroneous
08Ghev1    14:201|despair caused by the horror of death. For he believed that
08Ghev1    14:201|struck by the extreme humiliation of the Word of God, Satan
08Ghev1    14:201|extreme humiliation of the Word of God, Satan believed that (Christ
08Ghev1    14:201|be subject to the condition of men, and so incited His
08Ghev1    14:202|walk willingly towards the sufferings of the cross, he was seized
08Ghev1    14:202|order to hinder the salvation of the human race, he attempted
08Ghev1    14:202|attempted to terrify the wife of the judge (Pilate) by remorse
08Ghev1    14:203|In spite of his artifices, however, (the Word
08Ghev1    14:203|his artifices, however, (the Word of God) tasted death in His
08Ghev1    14:203|another prediction made by one of the twelve Prophets: “Wait for
08Ghev1    14:204|The Word of God being thus resuscitated, less
08Ghev1    14:204|by this resurrection the resurrection of men, and rendered certain the
08Ghev1    14:204|delivered from the spiritual influence of the enemy, will be reclothed
08Ghev1    14:204|the Creator by the incarnation of Christ the Word
08Ghev1    14:205|by his despair and that of his legions, sees himself at
08Ghev1    14:205|last reduced to the impossibility of leading any longer the world
08Ghev1    14:205|and contrary to the will of God. So he has nothing
08Ghev1    14:205|to expect but the punishment of the eternal fire
08Ghev1    14:206|had said about the vision of Isaiah, whereby a rider appears
08Ghev1    14:206|and a camel. The meaning of the vision is this: The
08Ghev1    14:206|vision is this: The aspect of the maritime desert indicates that
08Ghev1    14:206|is situated by the side of the sea, neighboring and bordering
08Ghev1    14:207|I saw riders, a pair of horsemen one on an ass
08Ghev1    14:208|Under the name of ’ass’ the Prophet means the
08Ghev1    14:208|yet influenced by the teaching of Satan, have refused to submit
08Ghev1    14:208|universe. It is this disobedience of the Jewish people that the
08Ghev1    14:208|Prophet) denounces at the beginning of his book: “The ox knows
08Ghev1    14:209|into error, under the pretext of conserving the Law, has made
08Ghev1    14:209|and cries at the top of his voice: “Fallen is Babylon
08Ghev1    14:209|Babylon; and all the images of her gods
08Ghev1    14:210|has led the two horses of his iniquity to your race
08Ghev1    14:210|is to say, the infidelity of the Jews and the debauchery
08Ghev1    14:210|the Jews and the debauchery of the pagans
08Ghev1    14:211|By the aid of these two elements, (the enemy
08Ghev1    14:211|rather than by the exercise of force, in drawing you into
08Ghev1    14:211|the creative and substantial divinity of the Word and of the
08Ghev1    14:211|divinity of the Word and of the Holy Spirit. As for
08Ghev1    14:211|As for destiny and knowledge of the future, and as to
08Ghev1    14:212|you. You call ’the Way of God’ these devastating raids which
08Ghev1    14:213|us, instructed in and convinced of the marvelous mystery of our
08Ghev1    14:213|convinced of the marvelous mystery of our redemption, we hope after
08Ghev1    14:213|we have obeyed the doctrines of the Gospel, and wait humbly
08Ghev1    14:213|hope to find there fountains of wine, honey or milk. There
08Ghev1    14:214|fabulous tales. “For the kingdom of God is not food and
08Ghev1    14:215|that you consider the kingdom of heaven of no account if
08Ghev1    14:215|consider the kingdom of heaven of no account if it is
08Ghev1    14:216|to you. For the sake of our unshakable and imperishable faith
08Ghev1    14:216|bring to ourselves the name of ’saints’, a name precious and
08Ghev1    14:216|new name which the mouth of the Lord will give.” [Isa. 62:2]. The
08Ghev1    14:216|upon earth, told us beforehand (of these sufferings), saying to us
08Ghev1    14:217|whom thou gavest me out of the world; thine they were
08Ghev1    14:217|’ [John 17:6], andthey are not of the world, even as I
08Ghev1    14:217|even as I am not of the world.” [John 17:16]. “If you were
08Ghev1    14:217|the world.” [John 17:16]. “If you were of the world, the world would
08Ghev1    14:217|but because you are not of the world, but I chose
08Ghev1    14:217|but I chose you out of the world, therefore the world
08Ghev1    14:218|by you, under the threat of death; but we can only
08Ghev1    14:218|but on the right arm of the Lord, and on the
08Ghev1    14:218|Lord, and on the light of His countenance. Should He will
08Ghev1    14:218|to come as an exchange of the tortures inflicted by your
08Ghev1    14:219|to your religion the enjoyment of the favorable (protection) of God
08Ghev1    14:219|enjoyment of the favorable (protection) of God. You forget that the
08Ghev1    14:220|befall us for the sake of the glorious name of Jesus
08Ghev1    14:220|sake of the glorious name of Jesus Christ, our Lord and
08Ghev1    14:220|may arrive at the happiness of the future world with all
08Ghev1    14:220|loved to see the coming of the great day of Judgment
08Ghev1    14:220|coming of the great day of Judgment of God, for the
08Ghev1    14:220|the great day of Judgment of God, for the praise and
08Ghev1    14:220|for the praise and glory of those who loved His name
08Ghev1    14:220|to glorify the unified divinity of the Father, the Word, his
08Ghev1    15:0|Leo and sent by one of his trusted servants to ’Umar
08Ghev1    15:0|trusted servants to ’Umar, caliph of the Ishmaelites. When the latter
08Ghev1    15:1|As a result of this letter (‘Umar) became more
08Ghev1    15:1|became more kindly and tolerant of Christian peoples and on every
08Ghev1    15:2|people, more so than any of his predecessors ruling before him
08Ghev1    16:0|filthy man who wrought acts of fanatical cruelty toward our Christians
08Ghev1    16:0|that the life-giving icon of the true incarnation of our
08Ghev1    16:0|icon of the true incarnation of our Lord and Savior and
08Ghev1    16:1|he smashed the dominical crosses of Christ which had been erected
08Ghev1    16:1|This was because the demon of fanaticism forced him to try
08Ghev1    16:1|try to budge the rock of faith. As it happened he
08Ghev1    16:2|Having reached the apex of his fanaticism, he ordered the
08Ghev1    16:2|he ordered the mass slaughter of pigs, which resulted in the
08Ghev1    16:2|which resulted in the obliteration of the bulk of herds of
08Ghev1    16:2|the obliteration of the bulk of herds of these unclean animals
08Ghev1    16:2|of the bulk of herds of these unclean animals from the
08Ghev1    16:3|close to death, the violence of that demon choked him and
08Ghev1    16:3|worthy judgement from the Lord of all, and thus did he
08Ghev1    17:1|In the first year of his reign, he conceived the
08Ghev1    17:1|he conceived the disastrous plan of sending a certain general named
08Ghev1    17:1|a census throughout the land of the Armenians. This was aimed
08Ghev1    17:1|more onerous the oppressive yoke of tax service through diverse evils
08Ghev1    17:1|showing dissatisfaction with the benevolence of (the former caliph) ’Umar, as
08Ghev1    17:2|many calamities upon this land of ours, to the point that
08Ghev1    17:2|more heavily upon the land of the Armenians
08Ghev1    18:1|to go against the land of the Armenians. In a unified
08Ghev1    18:1|troops) passed through the land of the Huns, through the Chora
08Ghev1    18:1|Chora Pass, through the country of the Mazk’ut’, raiding the Paytakaran
08Ghev1    18:1|Arax River into the country of the Iranians, ruining Artawe’t and
08Ghev1    18:2|Djarrah ibn al-Hakami, ruler of Arminiya, [722-725, 729-730]. (The Khazars) killed all
08Ghev1    18:2|Arminiya, [722-725, 729-730]. (The Khazars) killed all of them and spread about raiding
08Ghev1    18:2|about raiding in the district of Zarewand, also besieging the fortress
08Ghev1    18:2|their swords near the city of Artawe’t
08Ghev1    18:3|Ampriotik fortress, suddenly a brigade of Ishmaelite troops under their general
08Ghev1    18:3|ibn Amru al-Harashi, ruler of Arminiya [730-731], fell upon their camp
08Ghev1    18:3|camp with a small number of men. (The Arabs) killed many
08Ghev1    18:3|men. (The Arabs) killed many of them and took those they
08Ghev1    18:4|The bad tidings of this event reached the troops
08Ghev1    18:4|who were besieging the fortress of Ampriotik. When (the Khazars) heard
08Ghev1    18:5|a testament to the bravery of their forbears
08Ghev1    18:6|al-Malik) with a multitude of troops to provide auxiliary assistance
08Ghev1    18:7|so, (treacherously) he put some (of al-Harashi’s men) to the
08Ghev1    18:8|he silently checked these plans of his and returned to the
08Ghev1    19:0|to Leo [III], the Isaurian, [717-741], emperor of the Byzantines that he submit
08Ghev1    19:1|large force against the land of the Byzantines. (Maslama), taking the
08Ghev1    19:1|Byzantines. (Maslama), taking the multitude of troops, crossed through Syrian Cilicia
08Ghev1    19:1|Syrian Cilicia to the land of Mysia, (located in an area
08Ghev1    19:1|Thence he reached the land of Bithynia and encamped by the
08Ghev1    19:1|and encamped by the banks of a swiftly flowing river called
08Ghev1    19:2|made preparations, moving the residents of the land into fortresses and
08Ghev1    19:2|them on the other shore of the river, fortifying their encampment
08Ghev1    19:4|there, to take a lot of booty and captives and return
08Ghev1    19:5|the latter immediately were aware of their pursuit since (the Byzantine
08Ghev1    19:5|accompanied by a great cloud of dust
08Ghev1    19:6|himself was at the head of one part of the troops
08Ghev1    19:6|the head of one part of the troops and clashed with
08Ghev1    19:7|and landed in the midst of their foe together with their
08Ghev1    19:7|put to the sword many of the Byzantine troops. After this
08Ghev1    19:7|taking the districts and cities of that country. It is said
08Ghev1    19:7|is said that the number of people taken captive was more
08Ghev1    19:8|When the caliph of the Ishmaelites observed the magnitude
08Ghev1    19:8|the Ishmaelites observed the magnitude of the victory, he and his
08Ghev1    19:9|his troops. For the rest of that year (the caliph) desisted
08Ghev1    20:0|Now at the commencement of the next year once more
08Ghev1    20:1|Constantinople and the numerous institutions of (the cathedral of) St. Sophia
08Ghev1    20:1|numerous institutions of (the cathedral of) St. Sophia, which had been
08Ghev1    20:1|heavenly wisdom as a house of God on earth. And (he
08Ghev1    20:1|would build there a place of loathsome devil-worship, (a mosque
08Ghev1    20:1|a mosque) as a place of worship
08Ghev1    20:2|Maslama) advanced with the multitude of his troops to the land
08Ghev1    20:2|his troops to the land of the Byzantines. He pitched camp
08Ghev1    20:2|pitched camp by the shores of the Pontic (Sea) with all
08Ghev1    20:3|him with a letter full of contempt and ridicule, with the
08Ghev1    20:3|all nations quake in fear of us
08Ghev1    20:5|hand I have ruined many of your cities, and with my
08Ghev1    20:5|sword I have slain multitudes of your troops
08Ghev1    20:6|not return to the land of my birth until I have
08Ghev1    20:6|kingdom and wrecked the fortifications of that city whose walls you
08Ghev1    20:6|And as for that place of your worship which you named
08Ghev1    20:6|my soldiers and the wood of the cross that you revere
08Ghev1    20:6|your head, for the glory of our faith is great before
08Ghev1    20:7|senate, and the entire multitude of the city to ceaselessly glorify
08Ghev1    20:7|three days at (the cathedral of) St. Sophia
08Ghev1    20:8|to go) to the place of worship. Then the emperor himself
08Ghev1    20:8|sanctury holding out the letter of insults in his hand, like
08Ghev1    20:8|Hezekiah invoking the indulgent forgiveness of our Savior who from the
08Ghev1    20:9|did (Leo) beseech the God of all to give aid (to
08Ghev1    20:10|He also mentioned the condemnation of the reproacher, reciting the Davidic
08Ghev1    20:10|and Your enemies have boasted of their wealth. They set themselves
08Ghev1    20:12|pride in your wickedness, chief of the infidels? Why do you
08Ghev1    20:13|will silence that abominable mouth of yours which you opened against
08Ghev1    20:13|you opened against the King of Kings and His city, and
08Ghev1    20:13|this temple to the glory of His name, and against me
08Ghev1    20:13|and against me, the protector of the throne of Christ. (May
08Ghev1    20:13|the protector of the throne of Christ. (May God punish you
08Ghev1    20:13|in accordance with the curses of the prophet David, who said
08Ghev1    20:14|us, we do not boast of our bows nor do we
08Ghev1    20:14|it is the right hand of the Lord and His arm
08Ghev1    20:14|arm and the protecting power of the light of His face
08Ghev1    20:14|protecting power of the light of His face which can destroy
08Ghev1    20:15|not due to the righteousness of your deeds but because of
08Ghev1    20:15|of your deeds but because of our own impiety that (God
08Ghev1    20:15|that (God) permitted the rod of sinners to be visited upon
08Ghev1    20:15|so that we take measure of our weakness and be counseled
08Ghev1    20:16|your multitude in the depths of the sea by agitating the
08Ghev1    20:16|was consigned to the depths of the Red Sea
08Ghev1    20:17|It was the wand of Moses which turned the waters
08Ghev1    20:17|That wand was the model of the all powerful Cross of
08Ghev1    20:17|of the all powerful Cross of Christ which today you have
08Ghev1    20:19|do battle against the solidity of a rock, so that he
08Ghev1    20:20|gear, and approached the city of Constantinople
08Ghev1    20:21|Emperor Leo saw the multitude of troopslike a forest on
08Ghev1    20:21|secured, and closed the doors of the fortress with a chain
08Ghev1    20:22|senate, and the entire multitude of the city to take the
08Ghev1    20:22|the invincible and glorious sign of Christ’s Cross with them in
08Ghev1    20:23|himself went through the midst of the crowd carrying that undefeatable
08Ghev1    20:24|out: “Help us, Christ, son of God, saviour of the world
08Ghev1    20:24|Christ, son of God, saviour of the world.” Having broadcast these
08Ghev1    20:24|the emperor) struck the waters of the sea with the symbol
08Ghev1    20:24|the sea with the symbol of the Cross, imprinting the outline
08Ghev1    20:24|the Cross, imprinting the outline of the Lord’s Cross upon it
08Ghev1    20:25|At once, through the power of the holy Cross, the depths
08Ghev1    20:25|the holy Cross, the depths of the sea churned and violently
08Ghev1    20:25|up causing a massive destruction of ships, and a great drowning
08Ghev1    20:25|ships, and a great drowning of the Ishmaelite troopsto the
08Ghev1    20:25|to the point that most of the troops drowned in the
08Ghev1    20:25|troops drowned in the waters of the sea just as Pharaoh’s
08Ghev1    20:26|A portion of the troops, clinging to planks
08Ghev1    20:26|carried to the far coast of the sea, to the land
08Ghev1    20:26|the sea, to the land of Thrace, while other (survivors) were
08Ghev1    20:26|distant islands. For the multitude of troops exceeded [500,000] men. As for
08Ghev1    20:26|as there was no means of their getting food
08Ghev1    20:27|give them provisions. For out of many, only a few survived
08Ghev1    20:28|sword and lead the inhabitants of my cities into slavery
08Ghev1    20:29|while you are the son of death and unworthy of life
08Ghev1    20:29|son of death and unworthy of life. Indeed, the Lord has
08Ghev1    20:29|demanded from you the blood of the innocent (which you shed
08Ghev1    20:29|narrate (to others) the powers of God which you have witnessed
08Ghev1    20:30|for truly I am unworthy of life. The crimes which I
08Ghev1    20:31|sighs and sobs, the beating of foreheads and the pouring of
08Ghev1    20:31|of foreheads and the pouring of ashes over them
08Ghev1    20:32|home and, to the day of his death, did not gird
08Ghev1    21:0|In that period Hisham, caliph of the Ishmaelites, sent Marwan (Mrwan
08Ghev1    21:0|Mrwan) (Marwan ibn Muhammad, ruler of Arminiya, [732-744], Muhammad’s son (to rule
08Ghev1    21:0|the Armenian people in place of Sa’id, whom they called al
08Ghev1    21:1|Marwan had reached the city of Dwin, the lords of Armenia
08Ghev1    21:1|city of Dwin, the lords of Armenia came out to meet
08Ghev1    21:1|meet him. (Marwan) spoke words of peace with them and summoned
08Ghev1    21:1|Marwan) gave him the authority of patrician over the land of
08Ghev1    21:1|of patrician over the land of the Armenians, by order of
08Ghev1    21:1|of the Armenians, by order of Hisham, and exalted him with
08Ghev1    21:2|they were furiously angry. Word of their discontent reached the ears
08Ghev1    21:2|their discontent reached the ears of Muhammad’s son who immediately ordered
08Ghev1    21:3|Marwan sent Grigor and Dawit’ of the Mamikonean clan to the
08Ghev1    21:4|in prison for the rest of their lives
08Ghev1    21:5|Once the authority of the patrician Ashot had been
08Ghev1    21:5|he went to the caliph of the Ishmaelites regarding the tyranny
08Ghev1    21:5|faced Hisham and spoke words of truth and wisdom in his
08Ghev1    21:6|He ordered that (the sum of) [100,000] (pieces of silver) for the
08Ghev1    21:6|that (the sum of) [100,000] (pieces of silver) for the (past) three
08Ghev1    22:0|Subsequently Marwan, son of Muhammad, assembled many troops including
08Ghev1    22:0|them to raid the land of the Huns (Khazars
08Ghev1    22:1|They battled against the city (of Varach’an, Balanjar), beating its defenders
08Ghev1    22:1|the city. When the inhabitants of the city saw that the
08Ghev1    22:1|and taken the city, many of the citizens hurled their belongings
08Ghev1    22:2|set aside a fifth portion of the captives and loot and
08Ghev1    22:2|caliph Hisham, relating the circumstances of their triumph
08Ghev1    22:5|amputated the hands and feet of robbers, thieves, and enemies of
08Ghev1    22:5|of robbers, thieves, and enemies of order, and then put them
08Ghev1    23:2|When the lords of his clan observed the deeds
08Ghev1    23:2|his clan observed the deeds of their prince who was steeped
08Ghev1    23:2|they consulted reliable (wise men) of their faith, whom they styled
08Ghev1    23:2|kura, asking what they thought of him
08Ghev1    23:3|he has insulted the honor of our caliphate and deviated from
08Ghev1    23:3|and deviated from the precepts of our law-giver (Muhammad) and
08Ghev1    23:3|disgraceful behavior, he is worthy of death and should be killed
08Ghev1    23:4|clan members), accepting the command of the kura, entered the royal
08Ghev1    23:4|Sulaiman from the same branch of the royal clan
08Ghev1    24:0|Marwan learned about the death of their caliph al-Walid, he
08Ghev1    24:0|as ruler) over the land of the Armenians Ishak (Isahak), son
08Ghev1    24:0|the Armenians Ishak (Isahak), son of Muslim (Mslim) Ishak ibn Muslim
08Ghev1    24:0|ibn Muslim al-Ukaili, governor [744-749/750] of Arminiya
08Ghev1    24:1|he took the entire multitude of his forces and went off
08Ghev1    24:1|his clan, as an avenger of the death of al-Walid
08Ghev1    24:1|an avenger of the death of al-Walid and his son
08Ghev1    24:1|some (men) from the clan of the slain (caliph), (Marwan) united
08Ghev1    24:1|them and all the men of his clan with his own
08Ghev1    24:1|own forces. Many other sons of Ishmael adhered to him, forming
08Ghev1    24:1|faced off near the confines of Damascus (at a place) called
08Ghev1    24:3|evening, close to the time of the final prayer, they stopped
08Ghev1    24:5|During that period of their reign (internecine) warfare never
08Ghev1    24:5|never ceased among the sons of Ishmael. For Marwan besieged the
08Ghev1    24:5|For Marwan besieged the city of Damascus, then started to fight
08Ghev1    24:5|city’s) iron gates. The inhabitants of the city, those sons of
08Ghev1    24:5|of the city, those sons of Ishmael who had been steadfastly
08Ghev1    24:6|revenge upon the city because of its accumulated sins
08Ghev1    24:7|was here that the prophecy of Amos was fulfilled (which says
08Ghev1    24:7|which says): “For three transgressions of Damascus, and for four, I
08Ghev1    24:7|threshed the women with child of Gilead with threshing sledges of
08Ghev1    24:7|of Gilead with threshing sledges of iron
08Ghev1    24:8|a fire upon the house of Haz’ael, and it shall devour
08Ghev1    24:8|it shall devour the strongholds of Benhadad. I will break the
08Ghev1    24:8|I will break the bar of Damascus, and cut off the
08Ghev1    24:8|the inhabitants from the valley of Aven, and I shall destroy
08Ghev1    24:8|shall destroy all the inhabitants of Harran and the people of
08Ghev1    24:8|of Harran and the people of Syria shall go into exile
08Ghev1    24:9|the prophet put all sorts of iniquities into three (categories) yet
08Ghev1    24:9|yet regarded the actual source of the Lord’s anger to be
08Ghev1    24:10|to me that this city of sinners was full of many
08Ghev1    24:10|city of sinners was full of many types of evil, since
08Ghev1    24:10|was full of many types of evil, since (the residents) were
08Ghev1    24:10|to kill, ravish the properties (of others) as well as (arousing
08Ghev1    24:11|God) Who is the source of all good things. It was
08Ghev1    25:0|While the din of the mob fighting this unbelievers’
08Ghev1    25:0|grew louder among the sons of Ishmael, the sons of Smbat
08Ghev1    25:0|sons of Ishmael, the sons of Smbat were freed from their
08Ghev1    25:0|were released by the order of al-Walid
08Ghev1    25:2|When they reached the land of the Armenians after a short
08Ghev1    25:4|treacherysince during (these) days of peace (his enemies) tried to
08Ghev1    25:4|days. He gathered the folk of his House into his fortress
08Ghev1    25:4|his House into his fortress of Dariwnk’, his wife and entire
08Ghev1    25:5|himself went to the land of Syria, to Marwan the Ishmaelite
08Ghev1    25:5|informed him about the source of the disturbance between himself and
08Ghev1    25:5|troops arrived at the site of the battle, Marwan’s forces enjoyed
08Ghev1    25:5|they had heard the news of his arrival, that the Patrician
08Ghev1    25:5|his arrival, that the Patrician of the Armenians had come to
08Ghev1    25:7|Ashot was in the land of Syria, Muslim’s son (Ishak) designated
08Ghev1    25:7|Muslim’s son (Ishak) designated Grigor of the Mamikonean House (as commander
08Ghev1    25:7|the Armenian troops in place of Ashot
08Ghev1    25:8|being informed about the revolt of Smbat’s sons and what Grigor’s
08Ghev1    25:8|son Ishakwho was commander of the land of the Armenians
08Ghev1    25:8|was commander of the land of the Armeniansordering that Dawit’
08Ghev1    25:9|and placed in the hands of the merciless executioner. (The executioner
08Ghev1    25:10|ignoble death. As is said of behavior unpleasing to God and
08Ghev1    25:10|behavior unpleasing to God and of the hatred which they showed
08Ghev1    25:11|once more established the rule of Ashot and sent him to
08Ghev1    25:11|sent him to the country of the Armenians with very splendid
08Ghev1    25:12|or vengefulness over the killing of his brother, though out of
08Ghev1    25:12|of his brother, though out of fear of the tyrants he
08Ghev1    25:12|brother, though out of fear of the tyrants he demonstrated peace
08Ghev1    26:0|continued, all the (Armenian) lords of the land thought to drop
08Ghev1    26:0|thought to drop their yoke of obedience and to rebel from
08Ghev1    26:0|this with the malicious intent of removing Ashot from power
08Ghev1    26:1|Meanwhile all the lords of the Armenians went to Prince
08Ghev1    26:2|the prince saw the unanimity of the lords and their cavalry
08Ghev1    26:2|when compared with the brutality of the Ishmaelites, we cannot withstand
08Ghev1    26:2|our country from the mouth of the dragon
08Ghev1    26:4|But the lords of the Armenians did not want
08Ghev1    26:4|not join our alliance, none of your troops will stay with
08Ghev1    26:4|crisis that the our country of Armenia is experiencing
08Ghev1    26:6|they withdrew from the commander of our land and went and
08Ghev1    26:6|took refuge in the fortresses of Tayk’ with all their families
08Ghev1    26:6|particularly relying on the troops of the Byzantine emperor which were
08Ghev1    26:6|for there was an oath of peace between them by order
08Ghev1    26:6|peace between them by order of Emperor [V, Copronymous, 740-775] Constantine
08Ghev1    26:7|happened that all the sons of sinfulness (the Paulician heretics) went
08Ghev1    26:7|brigade. They had neither fear of God nor of princes nor
08Ghev1    26:7|neither fear of God nor of princes nor (did they respect
08Ghev1    26:7|did they respect) the dignity of elders. Rather, like strangers and
08Ghev1    26:8|and went to the village of Hazr in the district of
08Ghev1    26:8|of Hazr in the district of Bagrewand. Some of the lords
08Ghev1    26:8|the district of Bagrewand. Some of the lords accompanied him and
08Ghev1    26:8|to unite with the sons of Ishmael
08Ghev1    26:9|However (some of) the lords who were with
08Ghev1    26:9|malicious Grigor about the details of this strategy
08Ghev1    26:10|Grigor) knew about the vacillation of (Ashot’s) troops, for they did
08Ghev1    26:11|he gave him to one of the servants of Dawit’ (Mamikonean
08Ghev1    26:11|to one of the servants of Dawit’ (Mamikonean), ordering him to
08Ghev1    26:11|deed) he reduced the glory of our entire land, consigning it
08Ghev1    26:11|person but all the lords of his own clan
08Ghev1    26:12|ruined. And thereafter the glory of the Armenian people vanished
08Ghev1    26:13|went off to the city of Karin (Erzerum) - as though returning
08Ghev1    26:13|though returning from some feat of valorand broadcast the tidings
08Ghev1    26:13|valorand broadcast the tidings of his victory
08Ghev1    26:14|after some time the judgement of God was visited upon him
08Ghev1    26:15|clan’s) mausoleum in the village of Dariwnk’
08Ghev1    27:0|return to the previous strand of our historical narration
08Ghev1    27:1|once again the fanatical flame of that fire (of rebellion) blazed
08Ghev1    27:1|fanatical flame of that fire (of rebellion) blazed out in the
08Ghev1    27:1|eastern areas, in the land of Khurasan
08Ghev1    27:2|When all the lords of the sons of Ishmael observed
08Ghev1    27:2|the lords of the sons of Ishmael observed the unbearable danger
08Ghev1    27:2|their own lives. Thus, some of those who were of the
08Ghev1    27:2|some of those who were of the clan of their lawgiver
08Ghev1    27:2|who were of the clan of their lawgiver (Muhammad) separated from
08Ghev1    27:2|as fugitives to the land of Khurasan and concealed themselves there
08Ghev1    27:3|was artful in the heresy of astrology
08Ghev1    27:4|united and slew the leader of the land and attracted their
08Ghev1    27:4|to attack from the side of Syria. When Marwan’s forces went
08Ghev1    27:4|that mob. For the destruction of his power derived from the
08Ghev1    27:5|They struck and killed many of them while others fled. The
08Ghev1    27:5|while others fled. The troops of Abdullah (were the attackers) and
08Ghev1    27:5|they were called the sons of Hashim. Continuing to advance, they
08Ghev1    27:5|the great Tachik military camp of al-Kufa (Akogha
08Ghev1    27:6|As for the residents of al-Kufa and Basra, when
08Ghev1    27:7|corpses fell on the field of battle. There was protracted warfare
08Ghev1    27:8|At the end of the sixth year of Marwan’s
08Ghev1    27:8|end of the sixth year of Marwan’s reign, God’s retribution was
08Ghev1    27:8|was demanded for the blood of the kinsfolk he had shed
08Ghev1    27:9|Now the troops of Abdullah grew (even) stronger and
08Ghev1    27:10|The remnants of his troops were forced back
08Ghev1    27:10|base and the very tent of Marwan where (Marwan) himself was
08Ghev1    27:10|these evil (events)—the disruptions of war, the capture of cities
08Ghev1    27:10|disruptions of war, the capture of cities, and the shedding of
08Ghev1    27:10|of cities, and the shedding of bloodtranspired during the six
08Ghev1    27:10|transpired during the six years of (Marwan’s) reign, after which he
08Ghev1    28:0|Then in place (of Marwan) Abdullah (Abu-l-Abbas
08Ghev1    28:0|circulate throughout all the lands of his realm
08Ghev1    28:1|he came to the land of the Armenians, reducing everyone to
08Ghev1    28:2|and tortured priests and servants of the churches mockingly, beating them
08Ghev1    28:2|that they reveal the names of the dead and their families
08Ghev1    28:3|He viciously tormented the inhabitants of our land with bitter tax
08Ghev1    28:3|tax demands, imposing a tax of many silver zuze’s per capita
08Ghev1    28:4|Now the lords of the clans voluntarily and involuntarily
08Ghev1    28:4|voluntarily and involuntarily gave gifts of horses and mules, precious clothing
08Ghev1    28:4|goods, to fill the mouth of that dragon which had attacked
08Ghev1    28:5|passed on to the area of the Iranians and Medes as
08Ghev1    28:5|as far as the land of Khurasan, thence to Egypt and
08Ghev1    28:5|to Egypt and the land of Pentapolis as far as Africa
08Ghev1    28:6|family styled him thefather of a coin.” For in truth
08Ghev1    28:7|ibn Usaid al-Sulami, ruler of Arminiya) [752-754, 759-770, 775-780], son of Usaid, in
08Ghev1    28:7|Sulami, ruler of Arminiya) [752-754, 759-770, 775-780], son of Usaid, in charge of making
08Ghev1    28:7|son of Usaid, in charge of making judgements and collecting taxes
08Ghev1    28:7|collecting taxes in the land of the Armenians
08Ghev1    28:8|As prince of the Armenian lords, Yazid established
08Ghev1    28:8|Sahak [VII] (Bagratuni, presiding prince) [755-761], son of Bagarat, who was from the
08Ghev1    28:8|Prince Ashot, and the son of his father’s brother. He was
08Ghev1    28:8|disposition, who knew the fear of God
08Ghev1    28:9|the Armenian troops’ annual stipend of silver, which until then had
08Ghev1    28:10|Saffah) died after three years of rule. His brother, the other
08Ghev1    29:0|an enormous heavily armed mass of soldiers
08Ghev1    29:1|arrival they destroyed the walls of the citadel and Emperor Constantine
08Ghev1    29:1|citadel and Emperor Constantine, son of Leo, opened the treasury and
08Ghev1    29:1|and withdrew a large amount of gold and silver. He also
08Ghev1    29:1|in that treasury a fragment of the Lord’s Cross, which he
08Ghev1    29:2|with their families. Many residents of the district beseeched the emperor
08Ghev1    29:2|emperor to remove their yoke of servitude to the Ishmaelites
08Ghev1    29:3|taking strength from the power of the Lord’s Cross and the
08Ghev1    29:4|and went to that city of Karin and imposed the poll
08Ghev1    29:5|He led the sons of Ishmael and their families there
08Ghev1    29:5|should come from the land of the Armenians
08Ghev1    30:0|In this period the din of the mob of brigands of
08Ghev1    30:0|the din of the mob of brigands of the impious nation
08Ghev1    30:0|of the mob of brigands of the impious nation continued unabated
08Ghev1    30:1|For the sons of Belial practised their natural evil
08Ghev1    30:1|with him were the sons of sinfulness (?Paulicians) in the Iranian
08Ghev1    30:1|people) with unworthy behavior, fruit of wicked seed
08Ghev1    30:2|Sahak and Hamazasp, lords of the Artsruni House, applied themselves
08Ghev1    30:3|to work, killed a host of enemies, and tried to cut
08Ghev1    30:5|When Sahak saw the death of the brother he so deeply
08Ghev1    30:5|these two select lords, sons of Vahan Artsruni, pass away
08Ghev1    30:6|They went to the site of that battle lamenting and crying
08Ghev1    30:7|had come by). Afterwards some of (the enemy) fell into Gagik
08Ghev1    31:0|an emissary to the king of the north, who was called
08Ghev1    31:1|Agreeing to this, the king of the Khazars gave (Yazid) as
08Ghev1    31:2|her death was the result of some treachery. (The Khaqan) assembled
08Ghev1    31:2|and entrusted it to one of his generals, named R’azht’arxan, of
08Ghev1    31:2|of his generals, named R’azht’arxan, of the Xat’irlit’ber brigade. He sent
08Ghev1    31:3|They spread around raiding north of the very mighty Kura River
08Ghev1    31:3|River and seizing numerous districts of the land of the Aghuanians
08Ghev1    31:3|numerous districts of the land of the Aghuanians: Hejar, K’agha, Ostani
08Ghev1    31:4|also took the desirable plain of Baghasakan where there were countless
08Ghev1    31:4|where there were countless flocks of sheep and herds of cattle
08Ghev1    31:4|flocks of sheep and herds of cattle, which (the Khazars) took
08Ghev1    31:5|From lands under the sway of the Georgians they took seven
08Ghev1    31:6|Gathering up a multitude of captives and a great deal
08Ghev1    31:6|captives and a great deal of booty, they returned to their
08Ghev1    31:6|held sway over the land of the Armenians, he could not
08Ghev1    31:6|irrational animal and the ruination of the land was as nothing
08Ghev1    31:7|a short while the shadow (of the Khazars) which had darkened
08Ghev1    31:7|which had darkened the country of the Aghuanians dispelled and (the
08Ghev1    31:7|a hostage to the land of the Syrians. He himself soon
08Ghev1    32:0|initially sent to the land of the Armenians. He was an
08Ghev1    32:2|Now as for Gagik, lord of the Artsrunik’ House, he was
08Ghev1    32:2|he migrated to the fortress of Nkan, gathering there all the
08Ghev1    32:2|gathering there all the lords of the land with their cavalry
08Ghev1    32:2|commenced raiding in the land of Atrpatakan, in the districts of
08Ghev1    32:2|of Atrpatakan, in the districts of Zarewand, Butak, Zidr’o’, Tasuk, Gaznak
08Ghev1    32:3|Gagik) arrived in the district of Her. A certain Ishmaelite general
08Ghev1    32:4|However, when the lord of the Artsrunik’ saw the destruction
08Ghev1    32:4|the Artsrunik’ saw the destruction of his forces, (he realized) that
08Ghev1    32:5|threw him into a prison of unbearable narrowness and demanded from
08Ghev1    32:5|as tax from the country of the Persians
08Ghev1    32:6|Gagik withheld none of the treasure which was in
08Ghev1    32:7|since they resisted the will of the evil executioner, (the caliph
08Ghev1    32:7|with honor to the country of the Armenians
08Ghev1    33:0|this period, during the overseership of Yazid and during the caliphate
08Ghev1    33:0|Yazid and during the caliphate of the other Abdullah (Caliph al
08Ghev1    33:0|al-Mansur), [754-775], the unbearable level of taxation greatly increased over the
08Ghev1    33:0|greatly increased over the land of the Armenians. For the insatiable
08Ghev1    33:0|Armenians. For the insatiable greed of this hellish enemy was not
08Ghev1    33:0|satisfied by eating the flesh of Christ’s chosen flock or by
08Ghev1    33:1|The entire country of the Armenians was thrown into
08Ghev1    33:1|unendurable distress, as the discovery of (new sources of) silver ceased
08Ghev1    33:1|the discovery of (new sources of) silver ceased. Everyone gave up
08Ghev1    33:2|to the caves and crevices of the country and hid there
08Ghev1    33:2|to find what was demanded of them, died in the snow
08Ghev1    33:2|in rivers. Taxes were demanded of them in silver and per
08Ghev1    33:2|per capita as a result of which they were deprived of
08Ghev1    33:2|of which they were deprived of everything they possessed. They tied
08Ghev1    33:2|possessed. They tied our country of Armenia with the bonds of
08Ghev1    33:2|of Armenia with the bonds of bankruptcy. The lords and grandees
08Ghev1    33:2|all, ate from a furnace of poverty
08Ghev1    33:3|Lord Trdat from the House of the lords of Vanand district
08Ghev1    33:3|the House of the lords of Vanand district, protested many times
08Ghev1    33:3|Yazid, who was in charge of tax collection in our land
08Ghev1    33:4|The clamor of their protests reached Abdullah (Caliph
08Ghev1    33:5|furthering the descent into torments of the country of the Armenians
08Ghev1    33:5|into torments of the country of the Armenians
08Ghev1    33:6|he was implementing the will (of God), the corrector of princes
08Ghev1    33:6|will (of God), the corrector of princes. He was (but) a
08Ghev1    33:6|anger from On High: hosts of locusts, hail, and absence of
08Ghev1    33:6|of locusts, hail, and absence of rainfall. Such were the examples
08Ghev1    33:6|rainfall. Such were the examples of (divine) wrath visited upon us
08Ghev1    33:7|arrived to be the overseer of the country of the Armenians
08Ghev1    33:7|the overseer of the country of the Armenians, along with him
08Ghev1    33:7|many brigades from the clans of the land of Khurasan. Even
08Ghev1    33:7|the clans of the land of Khurasan. Even more bitterly and
08Ghev1    33:7|disasters and worsening the plight of our land. For as we
08Ghev1    33:8|this there was the insulting of patriarchs, ridiculing of bishops, beating
08Ghev1    33:8|the insulting of patriarchs, ridiculing of bishops, beating and torture of
08Ghev1    33:8|of bishops, beating and torture of priests, as well as persecution
08Ghev1    33:8|well as persecution and dispersal of the lords. The military commanders
08Ghev1    33:8|the lords. The military commanders of our land were unable to
08Ghev1    33:9|Furthermore the mass of the common folk (r’amik) were
08Ghev1    33:9|some were beaten severely because of their inability to pay taxes
08Ghev1    33:9|in the most bitter cold of wintertime and then guards were
08Ghev1    34:0|describe how the savage insanity of the nation of the Ishmaelites
08Ghev1    34:0|savage insanity of the nation of the Ishmaelites came to a
08Ghev1    34:0|head. For when the lords of the Armenians saw (the extent
08Ghev1    34:0|the Armenians saw (the extent of) the calamity they were ensnared
08Ghev1    34:2|rebellion) was initiated by Artawazd of the Mamikonean House. When he
08Ghev1    34:2|helmet, and all the armaments (of war), he made himself appear
08Ghev1    34:2|to be an intimate (supporter) of the Ishmaelite forces, someone who
08Ghev1    34:3|he went to the city of Kumayri in the Shirak district
08Ghev1    34:4|and went to the land of the Georgians, taking along all
08Ghev1    34:4|taking along all the lords of the land
08Ghev1    34:6|reached Dwin that the sons of Hmayeak had worked these criminal
08Ghev1    34:6|called Samts’xe’ in the land of Georgia. He captured gorges, seized
08Ghev1    34:6|He captured gorges, seized part of the booty, and sent them
08Ghev1    34:6|them fleeing to the land of the Armenians
08Ghev1    34:7|secured themselves in the land of the Egerians and (Artawazd) personally
08Ghev1    34:7|personally took over the reigns of power over the Egerians and
08Ghev1    34:8|sent (word) to all parts of his realm that taxes be
08Ghev1    34:8|our land, since the discovery of silver had completely ended in
08Ghev1    34:8|completely ended in the land of the Armenians
08Ghev1    34:9|This inflamed the heart of one of the lords, named
08Ghev1    34:9|inflamed the heart of one of the lords, named Mushegh, who
08Ghev1    34:9|Mushegh, who was the son of Count Hrahat from the Mamikonean
08Ghev1    34:10|He united some of the Armenian lords with him
08Ghev1    34:10|the Ishmaelites. He found some of the sons of Ishmael in
08Ghev1    34:10|found some of the sons of Ishmael in his own district
08Ghev1    34:11|Reaching the district of Bagrewand with [260] men, he seized
08Ghev1    34:13|this, some [200] heavily armed sons of Ishmael had arrived from the
08Ghev1    34:13|had arrived from the city of Karin
08Ghev1    34:14|few men, to the village of Xars where (the Arabs) had
08Ghev1    34:14|trapped under the strong explosion of falling rocks and many of
08Ghev1    34:14|of falling rocks and many of the horsemen were trampled and
08Ghev1    34:14|the weapons, booty and horses of the fallen and gave them
08Ghev1    34:15|When news of this disaster reached the city
08Ghev1    34:15|this disaster reached the city of Dwin, the Muslim general Muhammad
08Ghev1    34:15|and those from the city of Dwin, entrusting (the force) to
08Ghev1    34:15|go and avenge the blood of the fallen
08Ghev1    34:16|royal highway, reaching the village of Bagawan in the district of
08Ghev1    34:16|of Bagawan in the district of Bagrewand
08Ghev1    34:17|Here Mushegh and some [200] of his men pounced on them
08Ghev1    34:18|as Aruch village, seizing many of them including the general himself
08Ghev1    34:19|Of the many (Muslims) who fled
08Ghev1    34:19|a few reached the city of Dwin. All the men and
08Ghev1    34:19|All the men and women of (the governor’s) people came before
08Ghev1    34:21|lords saw the (positive) outcome of these developments, all of them
08Ghev1    34:21|outcome of these developments, all of them became certain of (its
08Ghev1    34:21|all of them became certain of (its eventual) success, and pursued
08Ghev1    34:22|they thought that the rule of the Ishmaelites was ending. They
08Ghev1    34:22|more deceived by the opinions of a monk who, filled with
08Ghev1    34:22|who, filled with the spirit of fanaticism, began prophesizing (the following
08Ghev1    34:22|futile words: “Lo, the time of your salvation has arrived, for
08Ghev1    34:22|for soon the royal scepter of authority will once again return
08Ghev1    34:22|again return to the House of T’orgom (the Armenians), and by
08Ghev1    34:22|the Armenians), and by means of you vengeance will be exacted
08Ghev1    34:22|be exacted from the race of Ishmael
08Ghev1    34:23|than theirs. For just one of you can conquer a thousand
08Ghev1    34:23|you can conquer a thousand of them, while two (of you
08Ghev1    34:23|thousand of them, while two (of you can conquer) tens of
08Ghev1    34:23|of you can conquer) tens of thousands. This is because the
08Ghev1    34:27|All the lords of the Armenians came together in
08Ghev1    34:28|united, some [5,000] men, since many of the common folk allied with
08Ghev1    34:28|and went to the city of T’e’odupolis which is (also) called
08Ghev1    34:30|Ashot of the Bagratuni House, the son
08Ghev1    34:30|the Bagratuni House, the son of Prince Sahak, did not associate
08Ghev1    34:31|you cannot resist the power of that many headed dragon; and
08Ghev1    34:32|with fear at the sight of them and does not dare
08Ghev1    34:33|unfamiliar with all the power of the Byzantine emperor, his personal
08Ghev1    34:33|personal bravery, (and the qualities of) his forces and materiel. He
08Ghev1    34:33|thought to capture the land of the Armenians (from the Arabs
08Ghev1    34:33|the Arabs). (Emperor) Constantine, son of Leo, in one day of
08Ghev1    34:33|of Leo, in one day of single combat against ferocious wild
08Ghev1    34:35|for the needs and peace of our land. The matter will
08Ghev1    34:35|will resolve itself in (one of these) three ways. Either you
08Ghev1    34:35|their families, abandon the inheritance of your fathers and their dwellings
08Ghev1    34:37|so (completely) under the sway of that delusional man. (The monk
08Ghev1    34:37|entertain doubts. But the effects of his devious, destructive advice were
08Ghev1    34:38|The lords of the Artsrunik’ House, Hamazasp and
08Ghev1    34:38|they were in the land of Vaspurakan; Vasak, Ashot’s son, and
08Ghev1    34:38|Vasak, Ashot’s son, and those of the Amatunik’ and Trunik’ Houses
08Ghev1    34:38|secure fortress in the village of Dariwnk’ and in the hideouts
08Ghev1    34:38|Dariwnk’ and in the hideouts of Maku, some holed up in
08Ghev1    34:38|holed up in the valleys of Arageght. They circulated around the
08Ghev1    34:39|who were in the city of Dwin came and began raiding
08Ghev1    34:39|shed blood in the village of Ptghunk’, in T’alin, and in
08Ghev1    34:40|to go) against the country of the Armenians. He assembled some
08Ghev1    34:40|choice horses, from the clan of the Khurasan brigade, and entrusted
08Ghev1    34:42|preparation, went to the city of Xlat’ in the land of
08Ghev1    34:42|of Xlat’ in the land of the Armenians, reaching it via
08Ghev1    34:43|citizens there about the caliber of the Armenian forces, their numbers
08Ghev1    34:46|After this the lords of the Artsrunik’ clan assembled troops
08Ghev1    34:46|assembled troops in the land of Vaspurakan (including) Hamazasp and his
08Ghev1    34:47|Ashot’s son Vasak, the brother of Smbat sparapet from the Bagratunik’
08Ghev1    34:47|they advanced upon the village of Arch’e’sh to destroy it to
08Ghev1    34:48|They reached the village of Berkri in the district of
08Ghev1    34:48|of Berkri in the district of Ar’beran and waited for the
08Ghev1    34:49|Many of the common folk were attracted
08Ghev1    34:49|them that a large force of the sons of Ishmael had
08Ghev1    34:49|large force of the sons of Ishmael had arrived and were
08Ghev1    34:50|But Hamazasp, lord of the Artsrunik’, did not believe
08Ghev1    34:50|boastfully proceeded against the village of Arche’sh with his troops
08Ghev1    34:51|commander Amir in the city of Xlat’ about the arrival of
08Ghev1    34:51|of Xlat’ about the arrival of the Armenian lords. (Amir left
08Ghev1    34:51|in ambush near the village of Arche’sh
08Ghev1    34:52|to flight, killing the majority of the infantry brigade which consisted
08Ghev1    34:52|the infantry brigade which consisted of local residentssince they were
08Ghev1    34:52|encountered in the bitter light of that day, while others (of
08Ghev1    34:52|of that day, while others (of the fugitives), in their panic
08Ghev1    34:53|and one from the village of Urts’. Moreover some [1,500] of the
08Ghev1    34:53|village of Urts’. Moreover some [1,500] of the common folk fell. As
08Ghev1    34:53|turned to flight, almost none of them was able to save
08Ghev1    34:54|on Saturday, the fourth day of the month of Hrotits’ (December
08Ghev1    34:54|fourth day of the month of Hrotits’ (December). The enemy pursued
08Ghev1    34:55|As a result (of this defeat), despair increased in
08Ghev1    34:55|despair increased in our land of Armenia, while the infidel enemy
08Ghev1    34:55|royal highway through the district of Apahunik’
08Ghev1    34:56|They reached the village of Artsni in the district of
08Ghev1    34:56|of Artsni in the district of Bagrewand, where they encamped by
08Ghev1    34:56|they encamped by the banks of the river which flows through
08Ghev1    34:56|all the craftsmen and creators of armaments who prepare weapons and
08Ghev1    34:57|who were besieging the city of Karin had brought it close
08Ghev1    34:58|the news about the defeat of the (Armenian) brigade reached the
08Ghev1    34:58|Armenian) brigade reached the city of Karin, the Armenian fighting force
08Ghev1    34:58|heart and lifed the siege of the city. They could have
08Ghev1    34:58|than to witness the destruction of our land and the desecration
08Ghev1    34:58|our land and the desecration of Christ’s churches
08Ghev1    34:59|peril. They assembled a force of some [5,000] men, quit the city
08Ghev1    34:59|some [5,000] men, quit the city of Karin, and crossed through the
08Ghev1    34:59|and crossed through the confines of Basen into the district of
08Ghev1    34:59|of Basen into the district of Bagrewand
08Ghev1    34:61|to flight, and killing many of them
08Ghev1    34:62|rage, inflicting wounds on most of the common soldiers. Some of
08Ghev1    34:62|of the common soldiers. Some of the lords then fled with
08Ghev1    34:62|were with them. For many of them had fallen (and their
08Ghev1    34:63|our sanctuaries and the sites of the glorification of our God
08Ghev1    34:63|the sites of the glorification of our God trampled by these
08Ghev1    34:64|our persons for the truth of our faith and not for
08Ghev1    34:65|hold us and the hour of our death has arrived
08Ghev1    34:67|from the enemy, a multitude of angels was fighting on their
08Ghev1    34:68|hands weakened from the weight of their weapons. Some, devoid of
08Ghev1    34:68|of their weapons. Some, devoid of weapons, fell at once, exchanging
08Ghev1    34:68|life for the venerable hope of eternal life, and thus they
08Ghev1    34:69|The names of the military commanders were as
08Ghev1    34:69|General Mushegh and Samue’l, lord of the Mamikonean House, a vibrant
08Ghev1    34:69|was the son-in-law of the sparapet; from the Gnunik’
08Ghev1    34:70|no graves. Rather, the corpses of these war dead remained out
08Ghev1    34:71|greatly increased in our land of Armenia. For great leaders and
08Ghev1    34:71|deepest sorrow over the loss of these brave and preeminent warriors
08Ghev1    34:71|For (the country) was bereft of their help and was betrayed
08Ghev1    34:71|was betrayed into the hands of the bestial and crazed enemy
08Ghev1    34:72|Yet they recalled the mercy of God’s visitation, (God) Who showered
08Ghev1    34:73|disaster) followed on the heels of the (earlier) destruction in the
08Ghev1    34:73|earlier) destruction in the town of Arche’sh, (and occurred) on a
08Ghev1    34:73|same month, on the [14th] day of (the month of) Hrotits’ (December
08Ghev1    34:73|the [14th] day of (the month of) Hrotits’ (December). Yet this tribulation
08Ghev1    35:0|their raiding in the district of Bagrewand and adjacent areas, causing
08Ghev1    35:0|great crises among the inhabitants of the country. They stubbornly resolved
08Ghev1    35:0|and ruin the (Christian) temples of prayer and to pollute the
08Ghev1    35:0|and to pollute the churches of Christ’s holiness
08Ghev1    35:1|They wrecked the glorious symbol of Christ’s Cross which had been
08Ghev1    35:1|and exits as (a source of) refuge and protection for those
08Ghev1    35:2|though they were the leaders of those who had died in
08Ghev1    35:2|ravished Church vessels and relics of God’s saints and carried them
08Ghev1    35:2|this spoil from the land of the Armenians they turned again
08Ghev1    35:3|ibn Isma’il) left the land of the Armenians as though he
08Ghev1    35:3|and went through the land of the Persians. He wanted to
08Ghev1    35:4|that very moment the verdict of righteous God was delivered upon
08Ghev1    35:4|he perished in the country of the Persians. He died suffering
08Ghev1    35:4|worthy recompense for the blood of innocents shed by his hands
08Ghev1    35:4|killed not by the sword of man, but by an invisible
08Ghev1    35:5|That sword (of God) sought vengeance for the
08Ghev1    35:5|sought vengeance for the blood of (His) sons and repayment for
08Ghev1    35:5|cleansed and preserved the country of His (believing) people, and drew
08Ghev1    36:1|own soul with the sickness of greed for moneyhis clan’s
08Ghev1    36:2|God revealed the full recompense of the judgement to be meted
08Ghev1    36:2|the next life by means of one of His worthy servants
08Ghev1    36:2|life by means of one of His worthy servants, a certain
08Ghev1    36:2|which he saw the place of his torments, a deep prison
08Ghev1    36:3|was brought to the mouth of the abyss by two soldiers
08Ghev1    36:3|this malefactor down the stairs of the pit where he was
08Ghev1    36:4|Such was the revelation of that vision about the fate
08Ghev1    37:1|noble than his father and of much better disposition. He opened
08Ghev1    37:2|and to satisfy the requirements of those in need. And then
08Ghev1    37:2|the country, and the discovery of (new sources of) silver expanded
08Ghev1    37:2|the discovery of (new sources of) silver expanded, and the inhabitants
08Ghev1    37:2|silver expanded, and the inhabitants of the country were at peace
08Ghev1    37:2|peace from the coercive extraction of taxes
08Ghev1    37:3|al-Mahdi) tightened the yoke of taxation, the country rested somewhat
08Ghev1    37:3|cruel and calamitous tribulations because of the discovery of silver. This
08Ghev1    37:3|tribulations because of the discovery of silver. This was due to
08Ghev1    37:3|due to the additional discovery of silver in the mountains in
08Ghev1    37:3|the mountains in the land of the Armenians. During his reign
08Ghev1    37:3|extracted (which satisfied) the needs of the population (for taxes
08Ghev1    37:4|began to attack the authority of the Byzantines. He assembled a
08Ghev1    37:4|which he entrusted to one of his generals, his own brother
08Ghev1    37:5|commanded by three generals, two of whom were Armenian lords, Tachat
08Ghev1    37:6|troops, they reached the areas of Cilicia and Bishan where they
08Ghev1    37:6|took into captivity a multitude of common folk. They say that
08Ghev1    37:7|they rested for (the remainder of) that year
08Ghev1    38:0|the caliph) sent two sacks of mustard seed to the Byzantine
08Ghev1    38:1|soon send an enormous number of my troops against your land
08Ghev1    38:2|is the will and pleasure of God, that is what will
08Ghev1    38:3|order to relocate the inhabitants of the countryside to the cities
08Ghev1    38:3|sent them against the country of the Byzantines
08Ghev1    38:4|This multitude (of troops) arrived in the Galatia
08Ghev1    38:4|was invested by this host of soldiers and besieged for some
08Ghev1    38:5|For the sources of the Sangarius River are near
08Ghev1    38:5|Yazid (ibn Usaid), the governor of Armenia, had also assembled his
08Ghev1    38:5|and came to the aid of General ’Abbas
08Ghev1    38:6|He went to the areas of Pontus, to the fortress-cities
08Ghev1    38:6|Pontus, to the fortress-cities of Koloneia, Govat’a, Kastighon and the
08Ghev1    38:6|Govat’a, Kastighon and the district of Marit’ene’s and fought them. But
08Ghev1    38:6|and fought them. But none (of these battles) bore any fruit
08Ghev1    38:6|great humiliation to the land of the Armenians. Furthermore the Ishmaelite
08Ghev1    38:6|gave up on its siege of the city of Amorium and
08Ghev1    38:6|its siege of the city of Amorium and returned to the
08Ghev1    38:6|and returned to the land of its residence
08Ghev1    39:0|followed. In the seventh year of Muhammad (al-Mahdi’s reign), Emperor
08Ghev1    39:1|Mahdi learned about the death of the Byzantine emperor, he assembled
08Ghev1    39:1|the army) against the land of Byzantium
08Ghev1    39:3|Now Tachat, son of Grigor from the Andzewats’ik’ House
08Ghev1    39:3|delight, and honored him because of his personal bravery, since he
08Ghev1    39:4|emperor previously in the territories of the Sarmatians who are called
08Ghev1    39:5|remained obedient to the emperor of Byzantium for [22] years. But after
08Ghev1    39:5|years. But after the death of Constantine and his son Leo
08Ghev1    39:5|son Leo, and the accession of Constantine [VI, 776-780], Emperor Constantine’s mother the
08Ghev1    39:6|convey them to the country of their residence
08Ghev1    39:8|arose and quit the country of the Byzantines with his entire
08Ghev1    39:9|also gave him the dignity of the principate over the country
08Ghev1    39:9|the principate over the country of the Armenians (presiding prince of
08Ghev1    39:9|of the Armenians (presiding prince of Armenia) and sent him back
08Ghev1    39:10|had returned to the land of the Armenians by order of
08Ghev1    39:10|of the Armenians by order of the caliph and had come
08Ghev1    39:10|was then governor and chief of the country, (‘Uthman) did not
08Ghev1    39:10|it was not the will of the united lords of the
08Ghev1    39:10|will of the united lords of the Armenians that someone who
08Ghev1    39:11|the caliph about the rupture of his authority, he was unable
08Ghev1    39:11|all the routes leading out (of the country), they seized (Tachat’s
08Ghev1    39:12|did not reach the ears of (Caliph) Muhammad (al-Mahdi) and
08Ghev1    39:12|son Harun until the end of that year. Thereafter, when all
08Ghev1    39:12|that year. Thereafter, when all of (Tachat’s) protests finally reached the
08Ghev1    39:12|protests finally reached the ears of Caliph Muhammad (al-Mahdi) and
08Ghev1    39:12|visited upon ’Uthman, the governor of our country. Unwillingly, at the
08Ghev1    39:13|Then ’Uthman assembled the troops of the lords of Armenia and
08Ghev1    39:13|the troops of the lords of Armenia and went to the
08Ghev1    39:13|and went to the country of the Aghuanians to the city
08Ghev1    39:13|built to resist the troops of the Huns and the Khazars
08Ghev1    39:14|during the very hot days (of summer) when Hephestus was at
08Ghev1    39:16|Some of the Armenian lords were unable
08Ghev1    39:16|learned about the lamentable deaths of prince Tachat and the lords
08Ghev1    39:17|ibn Hatim, ostikan) [785-786/87] as governor of the land of the Armenians
08Ghev1    39:17|as governor of the land of the Armenians
08Ghev1    40:1|designated men as targets instead of objects and shot arrows at
08Ghev1    40:2|Tamimi, ostikan), [787] to the country of Armenia in place of Rauh
08Ghev1    40:2|country of Armenia in place of Rauh. Truly, as befitted his
08Ghev1    40:3|he arrived at the city of Dwin, all the Armenian lords
08Ghev1    40:4|aspect, and the excellent readiness of their troops, he immediately had
08Ghev1    40:7|and to accept the word of our Prophet. That is your
08Ghev1    40:8|He destroyed the mild yoke of faith in Christ and separated
08Ghev1    40:8|and separated from the flock of the Lord, dressing himself in
08Ghev1    40:8|dressing himself in the clothing of wolves, making himself liable to
08Ghev1    40:9|since this was done out of fear of imminent death and
08Ghev1    40:9|was done out of fear of imminent death and not willingly
08Ghev1    40:10|courageous martyrs donned the armor of faith and put on their
08Ghev1    40:10|their heads the fortifying helmets of salvation and replied (to K’ubeida
08Ghev1    40:10|we should exchange the truth of God for falsehood, eternal life
08Ghev1    40:10|transitory glory, Christ the hope of all, for our insignificant blood
08Ghev1    40:11|golden robes, not for love of kinfolk, the tenderness of (our
08Ghev1    40:11|love of kinfolk, the tenderness of (our) children, or any of
08Ghev1    40:11|of (our) children, or any of the good things of this
08Ghev1    40:11|any of the good things of this world (things which) many
08Ghev1    40:13|Finally the day of decision arrived when the course
08Ghev1    40:13|decision arrived when the course of their martyrdom would be completed
08Ghev1    40:13|was the blessed, glorious day of the Epiphany of Christ, which
08Ghev1    40:13|glorious day of the Epiphany of Christ, which is celebrated for
08Ghev1    40:13|Christian faithful. (Khouzaima), that instrument of injustice, summoned them before him
08Ghev1    40:14|Since he was previously cognizant of their firm adherence to the
08Ghev1    40:15|The instrument of torture which they used was
08Ghev1    40:15|torture which they used was of the latest design: two forked
08Ghev1    40:15|latest design: two forked blocks of wood firmly anchored to the
08Ghev1    40:17|Hamazasp to the same place of torture. In the same fashion
08Ghev1    40:19|bury the bodies. So full of bitterness was the heart of
08Ghev1    40:19|of bitterness was the heart of that unjust judge that even
08Ghev1    40:19|the wood and the bones of these venerable generals burned to
08Ghev1    40:20|were tossed into the waters of a river. According to the
08Ghev1    40:20|river. According to the words of the Apostle (Luke) in return
08Ghev1    40:21|martyrdom) occurred during the reign of (Caliph) Musa (al-Hadi), in
08Ghev1    40:21|al-Hadi), in the governorship of Khouzaima, on the day of
08Ghev1    40:21|of Khouzaima, on the day of the blessed Epiphany of the
08Ghev1    40:21|day of the blessed Epiphany of the Lord, in the year
08Ghev1    40:21|the Lord, in the year [233] of the [A.D. 784]; should be January [6, 786] Armenian
08Ghev1    40:22|During his day the prince of the Georgians (Stephen) [III], the Guaramid
08Ghev1    41:0|caliph. He was the son of Muhammad (al-Mahdi) and the
08Ghev1    41:0|al-Mahdi) and the brother of Musa (al-Hadi), and was
08Ghev1    41:1|’Ubaidullah (Ovbedla) opposed him. Because of the antagonism between the two
08Ghev1    41:2|over our country godless men of unrestrained and avaricious behavior who
08Ghev1    41:2|even considered what the fear of God meant. The first of
08Ghev1    41:2|of God meant. The first of these was a certain Yazid
08Ghev1    41:2|a certain Yazid, the son of Mazyad (Yazid ibn Mazyad al
08Ghev1    41:3|greedy malefactor and the worst of them all. That same ’Ubaidullah
08Ghev1    41:3|’Ubaidullah came to the city of Barda’a (Partaw) and confirmed Sulaiman
08Ghev1    41:4|Sulaiman so increased the yoke (of taxation) on people that they
08Ghev1    41:5|Sulaiman sent to the city of Dwin his son-in-law
08Ghev1    41:5|impious and malevolent man, son of one of his maid-servants
08Ghev1    41:5|malevolent man, son of one of his maid-servants, who was
08Ghev1    41:5|his maid-servants, who was of Greek nationality. He imposed unendurably
08Ghev1    41:5|heavy taxes on the residents of our land
08Ghev1    41:6|to reduce the onerous level of taxation, but it was of
08Ghev1    41:6|of taxation, but it was of no avail. For the wrath
08Ghev1    41:6|no avail. For the wrath of the Lord had delivered the
08Ghev1    41:7|collectors to the different parts of the land with the order
08Ghev1    41:8|this was accomplished, this son of satan devised another wicked scheme
08Ghev1    41:8|seals put around the necks of everyone, demanding many zuzas for
08Ghev1    41:8|everyone to the worst extremes of bankruptcy through his intolerant measures
08Ghev1    42:0|The year after the arrival of ’Ubaidullah, the same disasters escalated
08Ghev1    42:0|on, no one was master of his own belongings. Instead, everything
08Ghev1    42:1|unable to bear the severity of the disasters, voluntarily left their
08Ghev1    42:2|Thus deprived of their belongings, naked, barefoot, starving
08Ghev1    42:2|his son Hamam and others of the Armenian lords and their
08Ghev1    42:3|catching up in the district of Kogh at the Georgian border
08Ghev1    42:4|In the ensuing battle some (of the Arabs) were put to
08Ghev1    42:4|Akamsis (Chorokh) River. The sources (of this river) are in the
08Ghev1    42:6|land. As for the half of the people who remained (in
08Ghev1    42:7|’Ubaidullah had appointed as governor of the city of Dwin, hatched
08Ghev1    42:7|as governor of the city of Dwin, hatched another diabolical scheme
08Ghev1    42:8|that time the venerable kat’oghikos of the Armenians, Esayi, had passed
08Ghev1    42:11|he decided to confiscate all of it, but then changed his
08Ghev1    42:12|he gave to the sacrist of the church (to hold) until
08Ghev1    42:12|Dvnets’i), [788-790] acceded to the throne of the patriarchate. (Step’anos) sat on
08Ghev1    43:1|The teaching of Ghewond regarding the chronologies of
08Ghev1    43:1|of Ghewond regarding the chronologies of the House of T’orgom has
08Ghev1    43:1|the chronologies of the House of T’orgom has concluded. (It was
08Ghev1    43:1|It was written) by order of Lord Shapuh Bagratuni for the
08Ghev1    43:1|for the glory and praise of the most holy Trinity which
08Ghev1    43:2|Mamikonean House desired (a copy of this work) and paid me
09Draskh1    1:1|Although the Word verily said of the Father that He held
09Draskh1    1:1|His own control the ceasing of the ages, times and seasons
09Draskh1    1:1|seasons, thus depriving us humans of the knowledge of what is
09Draskh1    1:1|us humans of the knowledge of what is very reliable and
09Draskh1    1:1|with reasonable excellence the sequence of historical events of the revolving
09Draskh1    1:1|the sequence of historical events of the revolving seasons that were
09Draskh1    1:1|to us) the sound state of their souls
09Draskh1    1:2|guided us in various matters of past bygone times so that
09Draskh1    1:3|and with a true understanding of thoughts they composed and set
09Draskh1    1:3|set in writing the histories of the ancient times which I
09Draskh1    1:3|I consider to be worthy of much respect, desirable and useful
09Draskh1    1:4|I recognized the ceaseless stirring of the Holy Spirit in the
09Draskh1    1:4|Holy Spirit in the understanding of those who asked me (to
09Draskh1    1:4|I rapidly sailed by means of oars in the skiff of
09Draskh1    1:4|of oars in the skiff of this treatise and took the
09Draskh1    1:4|treatise and took the trouble of hastily composing this history
09Draskh1    1:5|repeated like ignorant peasants events of historical value that the well
09Draskh1    1:5|the beginning, namely the transactions of kings that were narrated, the
09Draskh1    1:5|that were narrated, the succession of princes, the circumstances of wars
09Draskh1    1:5|succession of princes, the circumstances of wars, the prospering of cities
09Draskh1    1:5|circumstances of wars, the prospering of cities, districts, villages and households
09Draskh1    1:5|households (gerdastanac’), and the works of the Aryans and non-Aryans
09Draskh1    1:5|written and reject the art of the poets and make it
09Draskh1    1:7|with the usual shallow aptitude of my mind, I shall precede
09Draskh1    1:7|to write with the swiftness of an energetic scribe
09Draskh1    1:8|First of all, turning to the books
09Draskh1    1:8|all, turning to the books of the Fathers, in accordance with
09Draskh1    1:8|in summary the ancient expansion of all the races and peoples
09Draskh1    1:8|were descended from the sons of Noah, and then I shall
09Draskh1    1:9|was known as the ancestor of many other races
09Draskh1    1:10|after surveying the entire genealogy of the Japhethids to our own
09Draskh1    1:10|and leaving the rest out of my narrative, I shall briefly
09Draskh1    1:10|shall briefly compose a genealogy (of his generations): namely who among
09Draskh1    1:10|Parthian ruled over the house of Togarmah, and subsequently his descendants
09Draskh1    1:11|time, the holy Christian order of faith was spread throughout the
09Draskh1    1:11|Apostle Bartholomew, who was one of the twelve, and by the
09Draskh1    1:11|by the Apostle Thaddeus, one of the seventy, who were both
09Draskh1    1:12|to the light the race of Togarmah from the wickedness of
09Draskh1    1:12|of Togarmah from the wickedness of extreme idolatry
09Draskh1    1:13|I shall add (an account of) his sons and grandsons who
09Draskh1    1:13|and grandsons who became worthy of occupying his holy throne, and
09Draskh1    1:13|his holy throne, and also of the rest of their successors
09Draskh1    1:13|and also of the rest of their successors until today, and
09Draskh1    1:13|their successors until today, and of the deeds that were accomplished
09Draskh1    1:13|whose days the glorious crown of the Armenian people was completely
09Draskh1    1:13|once again, through the coronation of the great prince Ashot as
09Draskh1    1:13|king, we witnessed the renewal of the kingdom which had ceased
09Draskh1    1:14|us Shapuh Bagratuni, a historian of our times, has written an
09Draskh1    1:14|work so that the sequence of my narrative may not be
09Draskh1    1:14|disrupted, and show the reliability of this composition. The subsequent (section
09Draskh1    1:14|shall dwell on the story of Smbat son of Ashot, who
09Draskh1    1:14|the story of Smbat son of Ashot, who ruled over Armenia
09Draskh1    1:14|who ruled over Armenia instead of his father
09Draskh1    1:15|wisely he regulated the prosperity of our country. Besides him, we
09Draskh1    1:16|came from the southern region of Hagar, the destruction by sword
09Draskh1    1:16|trembling, famine, captivity and extermination of the wretched land of Armenia
09Draskh1    1:16|extermination of the wretched land of Armenia
09Draskh1    1:17|read about) the painful death of King Smbat who died like
09Draskh1    1:17|like a martyr by means of the Ishmaelite sword, which slaughtered
09Draskh1    1:19|and how after the death of king Smbat there were three
09Draskh1    1:19|time: Gagik Arcruni, Ashot son of Smbat, and his namesake, (Ashot
09Draskh1    1:19|and his namesake, (Ashot) son of the Sparapet Shapuh, who were
09Draskh1    1:20|learn) how Ashot, the son of the king, went to visit
09Draskh1    1:20|with eminence and an abundance of gifts, and sent back to
09Draskh1    1:21|shall tell you how because of the hostility among the three
09Draskh1    1:21|among the three title holders of “king”, wicked deeds, turmoils, trembling
09Draskh1    1:21|works, unexpected devastation and fear of death were provoked
09Draskh1    1:22|able to embrace the truth of the words so that you
09Draskh1    1:22|by following my brief summary of the first books of the
09Draskh1    1:22|summary of the first books of the Divine Scriptures, and also
09Draskh1    1:22|the Divine Scriptures, and also of the chronicles of the reliable
09Draskh1    1:22|and also of the chronicles of the reliable pagan historians, and
09Draskh1    1:23|all say that the ancestors of the generations of all the
09Draskh1    1:23|the ancestors of the generations of all the lands are descended
09Draskh1    1:23|descended from the three sons of Noah, who multiplied and spread
09Draskh1    1:23|and spread throughout the surface of the earth
09Draskh1    1:25|to us the (following) sequence of events: upon the arrival of
09Draskh1    1:25|of events: upon the arrival of the second age the Lord
09Draskh1    1:25|and completely cleansed the surface of the earth of the perverted
09Draskh1    1:25|the surface of the earth of the perverted, the impious, the
09Draskh1    1:26|ark, which was made out of timber. He (the Lord) made
09Draskh1    1:26|they brought with them representatives of all the non-rational beings
09Draskh1    1:26|them to an insignificant piece of wood, He saved them so
09Draskh1    1:26|might provide for the regeneration of the earth with the likeness
09Draskh1    1:26|the earth with the likeness of each specie, and in accordance
09Draskh1    1:27|free from discussing the genealogies of Shem and Ham, and write
09Draskh1    1:27|write briefly (about the descendants) of our own Japheth, following the
09Draskh1    1:27|own Japheth, following the sequence of my narrative. For they are
09Draskh1    2:0|The Progeny of Noah
09Draskh1    2:1|from heaven and the drowning of all the living under the
09Draskh1    2:1|after the most unwilling navigation of Noah and his coming out
09Draskh1    2:1|in accord with the order of the Lord together with his
09Draskh1    2:3|was born, and the descendants of Magog are the Celts (Keghtk’
09Draskh1    2:4|Maday who named the territory of his house Media (Mark’) after
09Draskh1    2:7|The sons of Tiras were Ashkenaz, from whom
09Draskh1    2:7|and called it the House of Togarmah; for at first Ashkenaz
09Draskh1    2:7|in accord with the law of seniority, as we shall explain
09Draskh1    2:8|From Javan (Yawan), the ancestor of the Greeks, descended Elisha (Elisa
09Draskh1    2:8|and Tarshish (T’arsis), the ancestor of the Iberians (Virk’) and the
09Draskh1    2:9|acquaint you with the affinities of our race, where so many
09Draskh1    2:10|matters, and a clear account of past events not given, you
09Draskh1    2:11|my efforts as accomplishments worthy of gratitude, and consider that I
09Draskh1    2:11|concern myself with (the history of) other kindred races as being
09Draskh1    2:11|present treatise and merely wasteful of time, I shall turn the
09Draskh1    2:11|I shall turn the flow of my narrative to our own
09Draskh1    2:13|the former Ashkenazian the House of Togarmah from his own name
09Draskh1    2:14|as well as the House of Togarmah and thus can be
09Draskh1    2:14|thus can be quite certain of the narration concerning the patriarchy
09Draskh1    2:14|the narration concerning the patriarchy of our people, although there are
09Draskh1    2:15|did not give the timespans of our patriarchs one by one
09Draskh1    2:15|one by one as unworthy of his narration, yet, comparing the
09Draskh1    2:15|narration, yet, comparing the genealogies of our own Japheth with those
09Draskh1    2:15|our own Japheth with those of Sem, we derive a period
09Draskh1    2:15|Sem, we derive a period of four hundred years to Togarmah
09Draskh1    2:15|to Togarmah and the beginning of the rule of his son
09Draskh1    2:15|the beginning of the rule of his son Hayk. From Japheth
09Draskh1    2:15|Adam, there is a period of [2242] years
09Draskh1    2:16|transmitted to us the history (of the period) until the time
09Draskh1    2:16|the period) until the time of our own Togarmah, as was
09Draskh1    2:16|out in words the record of his generations, that is to
09Draskh1    2:16|who ruled over the land of Armenia, and how her naxarardoms
09Draskh1    2:17|Mar Abas Katina, a man of Syrian extraction, proficient and well
09Draskh1    2:17|was sent at the order of our (king) Vagharshak to the
09Draskh1    2:17|king) Vagharshak to the archives of the kings of Persia, and
09Draskh1    2:17|the archives of the kings of Persia, and in his search
09Draskh1    2:17|to Greek by the order of Alexander, son of Nektanebos. Although
09Draskh1    2:17|the order of Alexander, son of Nektanebos. Although this book was
09Draskh1    2:17|extremely rich in historical accounts of many nations, yet, Mar Abas
09Draskh1    2:17|Mar Abas abandoned the histories of other nations as a vain
09Draskh1    2:18|from that source the testimony of our authentic stories became known
09Draskh1    2:18|victorious champion, was the son of Togarmah, and the first patriarch
09Draskh1    2:18|the first patriarch and progenitor of our nation
09Draskh1    2:20|proved to them the futility of their labor
09Draskh1    3:0|The Valor of Hayk against Bel and His
09Draskh1    3:2|liberating himself from the domination of Bel, he immediately came to
09Draskh1    3:3|with his own forces, composed of men skilled in archery, swordsmanship
09Draskh1    3:3|which was like the clamor of violent torrents streaming down. Assaulting
09Draskh1    3:4|hit the iron-studded breastplate of Nimrod, and piercing through his
09Draskh1    3:6|seemingly fortified with tall summits of dazzling whiteness and took possession
09Draskh1    3:6|dazzling whiteness and took possession of the courses of very rapid
09Draskh1    3:6|took possession of the courses of very rapid rivers that cut
09Draskh1    3:6|Afterwards he built the valleys of the northern mountain and named
09Draskh1    3:6|the territory at the foot (of the mountain) Aragacotn
09Draskh1    3:8|a hill along the bank of the Erasx River in the
09Draskh1    3:8|a city as his place of residence. He built it magnificently
09Draskh1    3:8|built it magnificently with blocks of sandstone, and named it Armawir
09Draskh1    3:9|me have given sufficient accounts of the latter’s valorous deeds
09Draskh1    3:11|lived in the same city of Armawir, and built up the
09Draskh1    3:11|and built up the foot of the southern mountain which he
09Draskh1    3:11|district situated in the valleys of the mountain Maseac’otn. After a
09Draskh1    3:12|the northeast on the shores of a small sea. There he
09Draskh1    3:14|he gave for a place of dwelling the southeastern region extending
09Draskh1    3:14|region extending from the shores of the lake to a plain
09Draskh1    3:14|and penetrates the narrow passages of a cavern which is now
09Draskh1    3:15|the great and beautiful dastakert of Geghami, which was later named
09Draskh1    3:17|accounts concerning the valorous contests of Aram, who is said to
09Draskh1    3:17|much violence the entire boundaries of Armenia to the four corners
09Draskh1    3:17|Armenia to the four corners of the Earth. Because of the
09Draskh1    3:17|corners of the Earth. Because of the glorious display of his
09Draskh1    3:17|Because of the glorious display of his might, the nations who
09Draskh1    3:18|above name to that (part of the) land of the Greeks
09Draskh1    3:18|that (part of the) land of the Greeks
09Draskh1    3:19|Armenia Proton to the region of Pontus First Armenia, and the
09Draskh1    3:19|between Pontus and the limits of the city of Melitene Second
09Draskh1    3:19|the limits of the city of Melitene Second Armenia, and the
09Draskh1    3:19|from Melitene to the boundaries of Cop’k’ Third Armenia, and the
09Draskh1    3:19|from Cop’k’ to the city of Martyropolis, and to the province
09Draskh1    3:19|Martyropolis, and to the province of Aghdznik’ in the west, Fourth
09Draskh1    3:20|as far as the borders of his native domain; as for
09Draskh1    3:20|domain; as for the entirety of his native land, he called
09Draskh1    3:22|Ara regulated the welfare of the land, and named his
09Draskh1    3:22|land, and named his place of residence Ayrarat from his name
09Draskh1    3:23|After a number of years, the lustful, passionate and
09Draskh1    3:23|wanton Shamiram, hearing by way of rumor of Ara’s comely fairness
09Draskh1    3:23|hearing by way of rumor of Ara’s comely fairness, through frequent
09Draskh1    3:24|to carry out the will of her who desired lust. Although
09Draskh1    3:24|men to keep the object of her passion alive, Ara was
09Draskh1    3:25|and placed him in charge of supervising matters in Armenia. He
09Draskh1    3:25|formerly ruled over a part of our land, and subsequently conquered
09Draskh1    3:25|land, and subsequently conquered all of it
09Draskh1    3:26|He died after many years of life
09Draskh1    3:27|None of his children nor his children’s
09Draskh1    3:27|their tyranny on the race of Togarmah not according to family
09Draskh1    3:27|The following are the names of those rulers
09Draskh1    3:28|the Israelites to take possession of the promised land. Sur was
09Draskh1    3:28|time lived David the king of Israel, Arbun, Bazuk, Hoy, Yusak
09Draskh1    3:28|Kaypak, Skayordi, and after all of these, one by the name
09Draskh1    3:28|these, one by the name of Paroyr who was of the
09Draskh1    3:28|name of Paroyr who was of the lineage of Hayk
09Draskh1    3:28|who was of the lineage of Hayk
09Draskh1    4:0|The Reign of Paroyr and His Successors until
09Draskh1    4:1|and having renewed the ascendancy of his family he ruled over
09Draskh1    4:3|for Varbakes of Media, who had through his
09Draskh1    4:3|his generosity won the friendship of valorous men and also drawn
09Draskh1    4:3|and having seized the kingdom of Sardanapalus (Sardanapaghgh) together with these
09Draskh1    4:4|occupy myself with the composition of an encomium praising our people
09Draskh1    4:4|great pride give the succession of (our) kings and not patriarchs
09Draskh1    4:5|Arcruni, who were (the descendants) of the children of Sennacherib (Senek’erim
09Draskh1    4:5|the descendants) of the children of Sennacherib (Senek’erim), were accorded welcome
09Draskh1    4:7|Sacred) Scriptures acknowledge the captivity of the Jews by Nebuchadnezzar during
09Draskh1    4:8|have) a certain Shambat, one of the important captives, whom he
09Draskh1    4:8|honor and glory; the branches of the Bagratuni family are descended
09Draskh1    4:8|are descended from the generations of the latter
09Draskh1    4:9|P’arnawaz succeeded to the leadership of our people
09Draskh1    4:11|Great shortly after the commencement of his reign
09Draskh1    4:12|to find out the source of so many names and stories
09Draskh1    4:12|him know that the books of the Chaldaeans, which were written
09Draskh1    4:12|were written at the time of Tiberius and are to be
09Draskh1    4:13|seemed to be by virtue of his wisdom more soberminded than
09Draskh1    4:13|wisdom more soberminded than any of our kings, surpassed them all
09Draskh1    4:14|After accomplishing numerous deeds of valor, and regulating many civic
09Draskh1    4:14|the Medes, and took charge of it
09Draskh1    4:15|submission for a long period of time
09Draskh1    4:16|assisted by Anoysh, the mother of dragons, and holding Cyrus, he
09Draskh1    4:16|seized and annexed the domains of the Medes and the Persians
09Draskh1    4:17|thus extending the borders of his own people to the
09Draskh1    4:17|people to the ancient limits of our abode. More and more
09Draskh1    4:17|with riches. He made all of those who had been under
09Draskh1    4:17|had been under the yoke of certain others subservient and tributary
09Draskh1    4:18|said that the (social) order of the ostanik azats, which has
09Draskh1    4:18|and is assumed to be of royal lineage
09Draskh1    4:20|everyone with equity, the evidence of his noble contests was thus
09Draskh1    4:20|thus more complete than that of others. Numerous treatises would be
09Draskh1    4:20|him, but the great urgency of my anxiety does not allow
09Draskh1    4:21|sagas sung to the tune of) the plectrum and the lyre
09Draskh1    4:22|compared his toils with those of the hero Herakles. The tradition
09Draskh1    4:22|stood in the province (nahang) of Iberia, and was worshipped with
09Draskh1    4:24|and Nerseh was the father of Zareh from whom the Zarehawanean
09Draskh1    4:27|will find no authentic account of the patriarchs that ruled until
09Draskh1    4:27|that ruled until the time of Vagharshak the Parthian, since (our
09Draskh1    4:28|respected brevity, authenticity and compression of style
09Draskh1    4:29|own Hayk to the coronation of Vagharshak is [2297] years
09Draskh1    5:0|The Reign of Vagharshak the Parthian and His
09Draskh1    5:0|Reforms; His Successors until Tigran [II] of Noble Birth
09Draskh1    5:2|After Alexander son of Philip had conquered the world
09Draskh1    5:5|sovereigns ruled for a period of approximately sixty years, at which
09Draskh1    5:6|Arshak the Brave, a descendant of Abraham through the line of
09Draskh1    5:6|of Abraham through the line of the progeny of Keturah (K’etura
09Draskh1    5:6|the line of the progeny of Keturah (K’etura)—whom Abraham had
09Draskh1    5:6|had married after the death of Sarahruled over the Persians
09Draskh1    5:7|with heroes, Arshak took possession of all the kingdoms, and since
09Draskh1    5:7|had despotically undertaken the task of conquering the world, he crowned
09Draskh1    5:7|and valiant man, as king of the Armenians
09Draskh1    5:9|displayed on himself the splendor of royalty with all of its
09Draskh1    5:9|splendor of royalty with all of its pomp. Subsequently, establishing naxarardoms
09Draskh1    5:9|and through the entire extent of his dominion; he appointed men
09Draskh1    5:9|were honorable and helpful, descendants of Hayk and other valiant men
09Draskh1    5:10|his coronant Bagarat, a descendant of the Jewish Shambat, who, they
09Draskh1    5:10|Shambat, who, they say, was of the family of David, since
09Draskh1    5:10|say, was of the family of David, since he had willingly
09Draskh1    5:10|services to him before most of the others, Vagharshak also appointed
09Draskh1    5:10|and put him) in charge of thousands and myriads of soldiers
09Draskh1    5:10|charge of thousands and myriads of soldiers
09Draskh1    5:11|forces, Vagharshak also took possession of Pontus and Caesarea, which is
09Draskh1    5:12|people living on the shores of the sea along the foot
09Draskh1    5:12|the sea along the foot of the Caucasus mountains, he ordered
09Draskh1    5:12|he ordered the wild tribes of that region to refrain from
09Draskh1    5:12|court might consider them worthy of the dignity of cushion and
09Draskh1    5:12|them worthy of the dignity of cushion and princedom
09Draskh1    5:13|Having properly taken care of matters outside of the royal
09Draskh1    5:13|taken care of matters outside of the royal court, Vagharshak adapted
09Draskh1    5:14|First of all, in accordance with the
09Draskh1    5:14|chamberlains, bodyguards, and the supervisors of the hunt to pursue deer
09Draskh1    5:14|servants as well as guardians of the throne, stewards of temples
09Draskh1    5:14|guardians of the throne, stewards of temples, cupbearers, eagle and falcon
09Draskh1    5:14|for providing the summer quarters (of the king) with snow, and
09Draskh1    5:14|winterquarters (with provisions), the legion of shielded men, porters of the
09Draskh1    5:14|legion of shielded men, porters of the royal court, and eunuchs
09Draskh1    5:14|eunuchs. He set as viceroy of his kingdom one of the
09Draskh1    5:14|viceroy of his kingdom one of the descendants of the Mede
09Draskh1    5:14|kingdom one of the descendants of the Mede Astyages (Azhdahak), whose
09Draskh1    5:15|in this manner the details of court procedure, he subsequently appointed
09Draskh1    5:15|the north, in the land of Gugark’, and the other in
09Draskh1    5:15|the southeast, in the province of Aghdznik’
09Draskh1    5:16|He also arranged the hours of access to the royal court
09Draskh1    5:16|and also designated two mentors, of whom the first had the
09Draskh1    5:16|the first had the task of calling to the king’s memory
09Draskh1    5:16|memory his benevolent deeds, and of reminding him of what was
09Draskh1    5:16|deeds, and of reminding him of what was right and philanthropic
09Draskh1    5:16|right and philanthropic in case of unjust orders given by the
09Draskh1    5:16|the king to the fulfillment of the laws and the exacting
09Draskh1    5:16|the laws and the exacting of penalty on the wicked
09Draskh1    5:17|brotherhood, which is the source of prosperity and peace
09Draskh1    5:20|waged war against the people of Pontus and defeated them. It
09Draskh1    5:20|was dipped in the blood of snakes, deep into a rock
09Draskh1    5:20|be observed as a symbol of his might
09Draskh1    5:21|the Bulgars in the valleys of the Caucasus settled down at
09Draskh1    5:21|settled down at the foot of Kogh
09Draskh1    5:22|Two of them who had been tortured
09Draskh1    5:22|blessed Eleazar and the sons of Simeon
09Draskh1    5:24|concede primacy to king Arshakan of Persia, and reduced the latter
09Draskh1    5:26|Croesus instantly recalled the words of Solon: “One should not count
09Draskh1    5:26|his blessings until the time of his death
09Draskh1    5:28|Phokians, and accepted the submission of the Lokrians. Hellas offered sacrifices
09Draskh1    5:30|to subjugate all the peoples of the west and filled the
09Draskh1    6:0|The Reign of Tigran [II] and His Works; The
09Draskh1    6:0|and His Works; The Rule of Artawazd and Arjam
09Draskh1    6:2|Mazaka (Mizhak) and the rest of Asia Minor to his brother
09Draskh1    6:3|went and occupied the city of Amaseia, which Amasia, the nephew
09Draskh1    6:3|Amaseia, which Amasia, the nephew of Nectanebo (Nek’tanib) had built a
09Draskh1    6:3|time ago at the order of Alexander son of Nek’tanib, and
09Draskh1    6:3|the order of Alexander son of Nek’tanib, and fortified it with
09Draskh1    6:4|palace on the northern bank of the Ris river
09Draskh1    6:5|erected on the eastern facade of the cavern monuments built with
09Draskh1    6:7|had gathered a massive body of troops against him, he suffered
09Draskh1    6:7|suffered defeat at the hands of the multitude (of the Roman
09Draskh1    6:7|the hands of the multitude (of the Roman forces), and took
09Draskh1    6:7|took flight in the region of Pontus
09Draskh1    6:8|Mizhak) and seized the son of Mithridates, the younger Mithridates, who
09Draskh1    6:8|fled, poisoned through the treachery of Pilate’s father, and entrusted the
09Draskh1    6:9|who gave him the city of Mazaka, (Mizhak) which he enlarged
09Draskh1    6:9|called it Caesarea in honor of Caesar. From that time on
09Draskh1    6:10|ailment, designated Barzap’ra, the nahapet of the Rshtuni as sparapet of
09Draskh1    6:10|of the Rshtuni as sparapet of Armenia, who sent a certain
09Draskh1    6:10|who sent a certain Gnel of the Gnuni house with a
09Draskh1    6:11|There they displayed numerous deeds of bravery and valor, and putting
09Draskh1    6:11|captive Hyrkanos, the high priest of the Jews, and with a
09Draskh1    6:11|and with a great number of others brought him to Tigran
09Draskh1    6:12|and died after a reign of thirty-four years
09Draskh1    6:13|death, Antony (Antoninos), the king of the Romans, sent numerous forces
09Draskh1    6:13|once again made Herod king of all Palestine
09Draskh1    6:14|Subsequently, Artawazd, the son of Tigran, ruled over Armenia, but
09Draskh1    6:14|glory displayed no valiant deeds of gallantry
09Draskh1    6:15|a glutton and a slave of the belly, he gave chase
09Draskh1    6:16|if aroused by the prick of the word and awakened from
09Draskh1    6:16|which Antony (Antoninos), the king of the Romans, had taken from
09Draskh1    6:17|Antony (Antoninos) was made aware of this, he personally gathered the
09Draskh1    6:17|he personally gathered the multitude of his forces and ferociously attacked
09Draskh1    6:17|other nations and kingdoms, all of which he deprived of their
09Draskh1    6:17|all of which he deprived of their lords. Along with them
09Draskh1    6:18|many riches from the spoils of war
09Draskh1    6:19|gathered together at the order of Artashes, the king of Persia
09Draskh1    6:19|order of Artashes, the king of Persia, and set Arjam, the
09Draskh1    6:19|and set Arjam, the son of Artashes brother of Tigran, as
09Draskh1    6:19|the son of Artashes brother of Tigran, as their king
09Draskh1    6:20|The partial payment of tribute to the Romans by
09Draskh1    6:20|him. When Artashes, the king of Persia, died, his son Arshawir
09Draskh1    6:21|time Enanos Bagratuni was stripped of his honor and put to
09Draskh1    6:21|here). Since Zoray, the Nahapet of the Gnduni, had calumniated him
09Draskh1    6:21|torment him with all kinds of instruments of torture, so that
09Draskh1    6:21|with all kinds of instruments of torture, so that he would
09Draskh1    6:22|They put to death one of his relatives, and brought his
09Draskh1    6:22|his sons to the place of execution. But being unable to
09Draskh1    6:22|unable to endure the death of his son, he yielded to
09Draskh1    6:22|he yielded to the will of the king with his entire
09Draskh1    7:0|The Reign of Abgar: His Conversion to Christianity
09Draskh1    7:0|His Works and the Enlightenment of the Armenian Nation
09Draskh1    7:1|After twenty years of reign, Arjam was succeeded by
09Draskh1    7:2|Awag (‘noble’) Ayr (‘man’) because of the excellence of his wisdom
09Draskh1    7:2|man’) because of the excellence of his wisdom. But as the
09Draskh1    7:3|that is in the days of the census when our Lord
09Draskh1    7:3|Christ was born in Bethlehem of Judea, all of Armenia became
09Draskh1    7:3|in Bethlehem of Judea, all of Armenia became tributary to the
09Draskh1    7:3|the Romans at the order of the emperor Augustus
09Draskh1    7:4|great dissention, discord, and confusion of war between Abgar and Herod
09Draskh1    7:4|towards Christ and the massacre of the children in Bethlehem
09Draskh1    7:5|sent a nephew (brother’s son) of his with a large army
09Draskh1    7:7|Then, Arshawir, the king of Persia, also died and discord
09Draskh1    7:7|them should rule in place of their father
09Draskh1    7:9|He separated (the families of) the remaining brothers and the
09Draskh1    7:9|Enlightener Grigorios, the living twig of the vine of Christ, (was
09Draskh1    7:9|living twig of the vine of Christ, (was descended) from the
09Draskh1    7:9|men were regarded as sprouts of royalty
09Draskh1    7:11|Since Marixab, the bdesx of Aghdznik’, Shamshagram, the nahapet of
09Draskh1    7:11|of Aghdznik’, Shamshagram, the nahapet of the Apahuni, and Anan, the
09Draskh1    7:11|Apahuni, and Anan, the confidants of king Abgar had gone to
09Draskh1    7:11|and witnessed the wonderful healing of our God Christ, and upon
09Draskh1    7:11|the latter wrote a letter of supplication (to Christ), and begged
09Draskh1    7:12|said, “To fulfill the Will of Him Who has sent me
09Draskh1    7:12|me, I shall dispatch one of my disciples to cure your
09Draskh1    7:13|messenger Anan brought the letter of the Savior to Abgar and
09Draskh1    7:13|he also carried the impression of the divine image which is
09Draskh1    7:14|Then, after the ascension of our Savior, in the thirtieth
09Draskh1    7:14|Savior, in the thirtieth year of Abgar’s reign, the apostle Thomas
09Draskh1    7:14|reign, the apostle Thomas, one of the twelve, sent Thaddeus, one
09Draskh1    7:14|the twelve, sent Thaddeus, one of the chosen seventy, so that
09Draskh1    7:14|in accordance with the promise of our Lord Jesus Christ he
09Draskh1    7:14|whom He had considered worthy of receiving the evangelical tidings in
09Draskh1    7:15|apostle came to the house of Tubia Bagratuni who had abided
09Draskh1    7:17|both those in the court of the king, and those in
09Draskh1    7:17|himself and the entire population of the city were baptized, and
09Draskh1    7:17|were baptized, and the numbers of the believers in the Lord
09Draskh1    7:18|Sanatruk, the nephew (sister’s son) of Abgar, in order to preach
09Draskh1    7:18|to his subjects the divinity of Christ
09Draskh1    8:0|The Apostasy of Sanatruk and the Armenians; the
09Draskh1    8:0|and the Armenians; the Martyrdom of Thaddeus, Sanduxt, the Blessed Oskeank’
09Draskh1    8:0|The Assassination of King Xosrov by Anak. The
09Draskh1    8:0|Xosrov by Anak. The Origin of Saint Grigor, and the Second
09Draskh1    8:0|Grigor, and the Second Enlightenment of the Armenian Nation
09Draskh1    8:1|and partaken in the glory of God by professing the immovable
09Draskh1    8:1|ascended to the upper tower of Sion
09Draskh1    8:1|After Artashir of Stahr had assassinated Artabanus, the
09Draskh1    8:1|had assassinated Artabanus, the king of Persia, the Arsacids were deprived
09Draskh1    8:1|Persia, the Arsacids were deprived of the royal crown, and instead
09Draskh1    8:2|in Christ at the beginning of the preaching of the apostle
09Draskh1    8:2|the beginning of the preaching of the apostle Thaddeus, yet, adhering
09Draskh1    8:2|yet, adhering to the suggestions of his naxarars, he renounced his
09Draskh1    8:2|and after a short period of time put the blessed apostle
09Draskh1    8:2|Sanduxt to death by means of torments and the sword; they
09Draskh1    8:2|both transported into the light of everlasting life on the right
09Draskh1    8:2|life on the right side of the glory of God
09Draskh1    8:2|right side of the glory of God
09Draskh1    8:2|who was from the house of Sureni Pahlaw and the Parthian
09Draskh1    8:2|by the numerous attractive promises of Artashir, and pretending to have
09Draskh1    8:2|him, came to king Xosrov of Armenia so that through kinship
09Draskh1    8:2|kinship he might reassure (Xosrov) of the cause of his flight
09Draskh1    8:2|reassure (Xosrov) of the cause of his flight and feigning friendship
09Draskh1    8:2|difficulty, and attain the fulfillment of Artashir’s promises, as the able
09Draskh1    8:3|After this, Bartholomew, one of the twelve, whom the Lord
09Draskh1    8:3|had designated for the land of Armenia was at once tortured
09Draskh1    8:3|his blood in the city of Arasbenon in Armenia. His relics
09Draskh1    8:3|buried there as a source of pride to the Armenian people
09Draskh1    8:3|Because of such reasons Anak set out
09Draskh1    8:3|and arrived at the district of Artaz where he encamped for
09Draskh1    8:4|three years after the death of the blessed apostle Thaddeus, in
09Draskh1    8:4|apostle Thaddeus, in the days of Artashes king of Armenia, the
09Draskh1    8:4|the days of Artashes king of Armenia, the holy apostle’s disciples
09Draskh1    8:4|who lived at the sources of the Euphrates river and whose
09Draskh1    8:4|related to queen Sat’enik wife of Artashes
09Draskh1    8:4|Through divine ordinance the site of his camp happened to be
09Draskh1    8:4|be located on the grave of the holy apostle (which was
09Draskh1    8:4|was) in the nuptial chamber of the tent
09Draskh1    8:5|faith in (Christ) the Word of Life, the son of Sat’enik
09Draskh1    8:5|Word of Life, the son of Sat’enik was irritated by them
09Draskh1    8:5|place. After the necessary period of time had elapsed, St. Grigor
09Draskh1    8:5|might complete the spiritual work of the same man on whose
09Draskh1    8:6|Thereafter, the relatives of Sat’enik who had been baptized
09Draskh1    8:6|been baptized in (the name of) Christ, disturbed by the death
09Draskh1    8:6|Christ, disturbed by the death of the blessed men, went away
09Draskh1    8:6|needs) with herbs. The nudity of their bodies was covered with
09Draskh1    8:6|from heaven’s due, and because of that they were called he
09Draskh1    8:6|were also killed. The grace of God preserved only one soul
09Draskh1    8:6|had invested with the grace of his mission while the latter
09Draskh1    8:7|years later when Xosrov king of Armenia was killed by Anak
09Draskh1    8:7|Armenia was in a state of anarchy, a certain Barlah came
09Draskh1    8:7|Barlah came from the court of the Alans and made written
09Draskh1    8:7|male infants to the land of the Greeks, where one became
09Draskh1    8:7|became versed in the matters of the crown and the other
09Draskh1    8:7|order to become the cause of our enlightenment
09Draskh1    8:8|Suk’ianos who was the leader of the saints
09Draskh1    8:8|When both of them had reached the age
09Draskh1    8:8|them had reached the age of maturity, the first, in accordance
09Draskh1    8:8|crown in the third year of the emperor Diocletian
09Draskh1    8:9|bitter agonies and fifteen years of confinement in the deep pit
09Draskh1    8:9|deep pit in the citadel of Artashat, ascended from the depths
09Draskh1    8:9|Artashat, ascended from the depths of poisonous (reptiles), and became resplendant
09Draskh1    8:9|salvation. With the joyful procession of the incomprehensible and ineffable Trinity
09Draskh1    8:9|within him like a ray of light, he cured the entire
09Draskh1    8:9|entire Aramian (= Armenian) race of the malady of idolatry
09Draskh1    8:9|Armenian) race of the malady of idolatry
09Draskh1    8:10|In the seventeenth year of the reign of Trdat, he
09Draskh1    8:10|seventeenth year of the reign of Trdat, he (Grigor) occupied the
09Draskh1    8:10|he (Grigor) occupied the throne of the blessed apostles Bartholomew and
09Draskh1    8:10|and thus became (for those of us) here a minister of
09Draskh1    8:10|of us) here a minister of holiness and our (spiritual) parent
09Draskh1    9:0|The Council of Nicaea; Concerning Arius; and the
09Draskh1    9:0|Concerning Arius; and the Retirement of Saint Grigor
09Draskh1    9:1|this time there appeared Arius of Alexandria who was deceived by
09Draskh1    9:1|with Him and not born of Him before infinity, but rather
09Draskh1    9:2|For this reason a council of bishops met in Nicaea of
09Draskh1    9:2|of bishops met in Nicaea of Bithynia at the order of
09Draskh1    9:2|of Bithynia at the order of Constantine and among those who
09Draskh1    9:3|church fathers through the inspiration of the Holy Spirit anathematized and
09Draskh1    9:3|that he paid was worthy of his impiety, since he died
09Draskh1    9:3|he died (as a result of) his bowels gushing out with
09Draskh1    9:4|with him the twenty chapters of the canons of Nicaea which
09Draskh1    9:4|twenty chapters of the canons of Nicaea which were worthy of
09Draskh1    9:4|of Nicaea which were worthy of acceptance. Greatly rejoicing at this
09Draskh1    9:4|other chapters for the protection of the flock that was allotted
09Draskh1    9:5|Subsequent to the return of the blessed Aristakes from the
09Draskh1    9:5|blessed Aristakes from the Council of Nicaea, Saint Grigor no longer
09Draskh1    9:6|the blessed Grigor, the author of our enlightenment and the precursor
09Draskh1    9:6|our enlightenment and the precursor of (those who sat on) the
09Draskh1    10:0|The Death of Saint Aristakes and King Trdat
09Draskh1    10:1|his flock to the Will of Christ through the course set
09Draskh1    10:1|keep them within the fold (of the church), some by their
09Draskh1    10:1|He always held the power of the Holy Spirit girded like
09Draskh1    10:2|a certain Ark’eghayos, the prefect of the province of Cop’k’, who
09Draskh1    10:2|the prefect of the province of Cop’k’, who had been chided
09Draskh1    10:2|certain highway in the province of Cop’k’ and nursing rancor ventured
09Draskh1    10:2|fled to the region west of the Taurus
09Draskh1    10:3|Then the disciples of Aristakes carried his body and
09Draskh1    10:3|it in the village (awan) of T’il in the district of
09Draskh1    10:3|of T’il in the district of Ekeghik’
09Draskh1    10:4|patriarchal see for a period of seven years. Perhaps I should
09Draskh1    10:4|from this world to that of the living where joyful bliss
09Draskh1    10:4|prevails eternally and one hears of no tidings of death
09Draskh1    10:4|one hears of no tidings of death
09Draskh1    10:6|many years in the cave of Mane, was deceased, and was
09Draskh1    10:6|found him in a state of poverty
09Draskh1    10:7|certain hermit by the name of Garnik found his holy relics
09Draskh1    10:7|bringing them to the village of T’ordan buried them in the
09Draskh1    10:7|buried them in the garden of Saint Grigor’s resort
09Draskh1    10:8|was treacherously deceived by people of unpleasant and disobedient nature, and
09Draskh1    10:8|same garden near the grave of Saint Grigor, with whom he
09Draskh1    10:8|the people from the ways of wickedness, thus becoming the second
09Draskh1    10:8|thus becoming the second author of our enlightenment
09Draskh1    10:9|was still in the district of Taron, in the chapel of
09Draskh1    10:9|of Taron, in the chapel of John the Baptist and the
09Draskh1    10:9|with death by the inhabitants of Mount Sim whom he constantly
09Draskh1    10:10|and escaped to the district of Ekeghik’, where he established his
09Draskh1    10:10|where he established his place of habitation
09Draskh1    10:11|After the death of Saint Trdat, the impious second
09Draskh1    10:11|Trdat, the impious second Sanatruk of the Arshakuni house, whom Trdat
09Draskh1    10:11|as nahapet in the city of P’aytakaran, rose in insurrection and
09Draskh1    10:11|ungodly order the barbaric tribes of the north put the wonderful
09Draskh1    10:11|who had been appointed bishop of Albania from the house of
09Draskh1    10:11|of Albania from the house of Saint Grigor, to death in
09Draskh1    10:11|the Vatnean plain by means of the trampling hoofs of horses
09Draskh1    10:11|means of the trampling hoofs of horses. They buried his saintly
09Draskh1    10:11|saintly body in the village of Amaras in Lesser Siwnik’
09Draskh1    11:0|The Reign of Xosrov and Tiran and the
09Draskh1    11:0|and Tiran and the Pontificate of Saint Yusik
09Draskh1    11:1|to the emperor Constantius son of Constantine and earnestly begged him
09Draskh1    11:1|over the Armenians in place of his father Trdat, and pleaded
09Draskh1    11:3|Great took Tiran, the son of Xosrov, and went to the
09Draskh1    11:3|him as king in place of his father
09Draskh1    11:5|chosen vessel and the minister of the mysteries of God and
09Draskh1    11:5|the minister of the mysteries of God and the preacher of
09Draskh1    11:5|of God and the preacher of the apostolic tradition, completed the
09Draskh1    11:5|apostolic tradition, completed the span of his life, and departing from
09Draskh1    11:5|he went to the land of the living, having occupied the
09Draskh1    11:6|his ancestors in the village of T’ordan
09Draskh1    11:7|Yusik, who imitated the virtues of his ancestors and distinguished himself
09Draskh1    11:8|arrogantly turning against the knowledge of God, became an idolater and
09Draskh1    11:9|was designed in the likeness of those of demons. For out
09Draskh1    11:9|in the likeness of those of demons. For out of fear
09Draskh1    11:9|those of demons. For out of fear Tiran had taken the
09Draskh1    11:9|his church in the district of Cop’ (sic). Because of that
09Draskh1    11:9|district of Cop’ (sic). Because of that the blessed Yusik came
09Draskh1    11:10|him, Yusik snatched the image (of the emperor) from his hands
09Draskh1    11:13|But the body of the blessed Yusik was buried
09Draskh1    11:13|his ancestors in the village of T’ordan. He had occupied the
09Draskh1    11:14|But the sons of Saint Yusik, Pap and At’anagine
09Draskh1    11:14|horrible destruction for themselves because of their foolishness which had darkened
09Draskh1    11:14|their hearts. For ignescent flashes (of lightning) glided down and destroyed
09Draskh1    11:14|glided down and destroyed both of them at the same place
09Draskh1    11:15|no one from the family of Saint Grigor, they chose a
09Draskh1    12:0|The Pontificate of Nerses the Great and His
09Draskh1    12:0|and His Banishment. The Council of Constantinople
09Draskh1    12:1|Then King Arshak, the son of Tiran who had been deservedly
09Draskh1    12:1|deservedly blinded by the king of Persia, sent Nerses, the son
09Draskh1    12:1|Persia, sent Nerses, the son of At’anagines son of Yusik, to
09Draskh1    12:1|the son of At’anagines son of Yusik, to Caesarea in accordance
09Draskh1    12:1|in the ordination; the grace of the Holy Spirit in the
09Draskh1    12:1|Holy Spirit in the shape of a dove descended on his
09Draskh1    12:1|and astounded all the clerics of the church
09Draskh1    12:2|befittingly set all the rules of righteousness
09Draskh1    12:3|he eradicated all the roots of cruelty and instead implanted mercy
09Draskh1    12:3|so that the ailing bodies of men could be comforted. For
09Draskh1    12:3|be compelled to get out of their places of habitation
09Draskh1    12:3|get out of their places of habitation
09Draskh1    12:5|the dead. Thereafter the people of our land appeared (to the
09Draskh1    12:6|the king and the naxarars of Armenia beheld the nature and
09Draskh1    12:6|the nature and the scope of his reforms and also took
09Draskh1    12:6|reforms and also took note of his austere ascetical behaviour, they
09Draskh1    12:6|as well to the rank of patriarch
09Draskh1    12:7|before this Constantius, the son of Constantine the Great, had had
09Draskh1    12:7|Great, had had the relics of Saint John the Evangelist transported
09Draskh1    12:8|Subsequently, because of this precedent the Jerusalemites were
09Draskh1    12:8|since they considered (the elevation of their bishopric) to the patriarchal
09Draskh1    12:8|city had witnessed the birth of the Word of the Father
09Draskh1    12:8|the birth of the Word of the Father, as well as
09Draskh1    12:8|His baptism at the hands of John, and His crucifixion, burial
09Draskh1    12:9|the four evangelists: the see of Matthew at Antioch, that of
09Draskh1    12:9|of Matthew at Antioch, that of Mark at Alexandria, that of
09Draskh1    12:9|of Mark at Alexandria, that of Luke at Rome and that
09Draskh1    12:9|Luke at Rome and that of John at Ephesus. But after
09Draskh1    12:9|these events, the total number of the patriarchates rose to six
09Draskh1    12:10|king Arshak, and the naxarars of Armenia also took the liberty
09Draskh1    12:10|Armenia also took the liberty of setting Nerses the Great as
09Draskh1    12:10|as patriarch over the house of Togarmah, and deservedly presented as
09Draskh1    12:10|as the missionaries and evangelists of the race of Ashkenaz. Their
09Draskh1    12:10|and evangelists of the race of Ashkenaz. Their relics are to
09Draskh1    12:11|their intention, the total number of the patriarchal sees became seven
09Draskh1    12:11|be so unto the ages of ages
09Draskh1    12:12|Thus, the hierarchy of the Church was entirely completed
09Draskh1    12:12|ranks, and the chief bishops of the Iberians and the Albanians
09Draskh1    12:14|throughout and befittingly adorned all of the Armenian churches to the
09Draskh1    12:14|Armenian churches to the glory of God
09Draskh1    12:15|death. Subsequently, having been informed of this, Nerses the Great hastily
09Draskh1    12:15|from the emperor the son of Trdat who had been put
09Draskh1    12:16|immediately took Pap, the son of Arshak, as hostage to the
09Draskh1    12:17|worth seeing the holy man of God and gave orders to
09Draskh1    12:17|survival. Nevertheless, at the order of God the sea threw out
09Draskh1    12:18|Valens that at the order of the mighty hand of God
09Draskh1    12:18|order of the mighty hand of God the holy martyr Georgios
09Draskh1    12:19|snares and established the foundations of stainless faith. Subsequently he ordered
09Draskh1    12:19|help converted the sacrilegious blasphemy of Macedon to the direction of
09Draskh1    12:19|of Macedon to the direction of true faith
09Draskh1    12:20|And then a council of altogether one hundred and fifty
09Draskh1    13:0|The Reign of Pap and His War against
09Draskh1    13:0|Mehruzhan the Apostate; the Death of Nerses the Great and the
09Draskh1    13:0|the Great and the Succession of the Katholikoi
09Draskh1    13:1|Shapuh king of Persia seized Arshak the king
09Draskh1    13:1|Persia seized Arshak the king of Armenia and putting him in
09Draskh1    13:1|confined him in the fortress of Anush, where Arshak pierced a
09Draskh1    13:2|When Nerses the Great heard of his unfortunate death he earnestly
09Draskh1    13:2|Theodosius to make Pap son of Arshak king of Armenia. Theodosius
09Draskh1    13:2|Pap son of Arshak king of Armenia. Theodosius complied with his
09Draskh1    13:2|ruling as the absolute master of Armenia. Then they joined battle
09Draskh1    13:4|and filled the entire plain (of Dziraw) with the corpses of
09Draskh1    13:4|of Dziraw) with the corpses of the enemy. There Smbat in
09Draskh1    13:4|iron rod into the shape of a crown and exposing it
09Draskh1    13:6|deadly drink in the village of Xagh and deprived him of
09Draskh1    13:6|of Xagh and deprived him of this life, (acting) as if
09Draskh1    13:6|was taken to the village of T’il and was buried there
09Draskh1    13:7|the throne Shahak, a descendant of Aghbianos and a praiseworthy man
09Draskh1    13:7|to patriarchs whereby the synod of bishops did the ordaining as
09Draskh1    13:7|Jerusalem, so that the patriarchate (of Armenia) with its independent status
09Draskh1    13:8|set up Varazdat, a descendant of the Arshakuni house, as king
09Draskh1    13:10|banished Varazdat to the island of Thule (T’ulis) in the Ocean
09Draskh1    13:10|and crowned the two sons of Pap, Arshak and Vagharshak
09Draskh1    13:11|In the second year of Arshak, Zawen died after a
09Draskh1    13:11|Zawen died after a pontificate of three years and his brother
09Draskh1    13:11|who excelled in the virtues of his predecessors, succeeded him
09Draskh1    13:12|But Shapuh king of Persia made Xosrov, a certain
09Draskh1    13:12|Arshakuni, king in his part (of Armenia), since Arshak wished to
09Draskh1    13:13|the conduct, disposition, bravery, lack of bravery and warfare of these
09Draskh1    13:13|lack of bravery and warfare of these two (kings), the History
09Draskh1    13:13|these two (kings), the History of Movses Xorenac’i will give you
09Draskh1    13:14|After the death of Arshak Mesrop from Hac’ekac’ in
09Draskh1    13:14|Hac’ekac’ in Taron, a pupil of Nerses the Great and a
09Draskh1    13:14|solitary life followed the path of the Celestial One. You will
09Draskh1    13:14|sufficient (information) about the ascent of his life and the miracles
09Draskh1    13:14|through him (in the works) of those who narrated before us
09Draskh1    14:0|The Pontificate of Sahak the Great and the
09Draskh1    14:0|the Great and the Spread of Literacy among Our People; the
09Draskh1    14:0|among Our People; the Downfall of Our Kingdom
09Draskh1    14:1|set up Sahak, the son of Nerses the Great
09Draskh1    14:2|was indeed a virtuous offspring (of his ancestors), the testimony of
09Draskh1    14:2|of his ancestors), the testimony of saintly and righteous works deservedly
09Draskh1    14:2|anchorites he bypassed the ways of the world through the practice
09Draskh1    14:2|the world through the practice of total humility, and together with
09Draskh1    14:3|Then Artashir, the son of king Shapuh of Persia, seized
09Draskh1    14:3|the son of king Shapuh of Persia, seized Xosrov, the king
09Draskh1    14:3|Persia, seized Xosrov, the king of Armenia, and confined him in
09Draskh1    14:3|confined him in the fortress of Anush. In his place he
09Draskh1    14:4|Great went to Artashir king of Persia, and was greatly honored
09Draskh1    14:4|the king circumspectly fulfilled all of his requests
09Draskh1    14:5|Artashir. Then Artashir, the king of Persia, died, and Vram ruled
09Draskh1    14:6|bringing with him the characters of our language, which were presumably
09Draskh1    14:6|to him by the providence of God’s grace. At the order
09Draskh1    14:6|God’s grace. At the order of Sahak the Great, he immediately
09Draskh1    14:8|Then descending to the region of the Albanians, he created for
09Draskh1    14:10|But after the death of Vramshapuh, the king of Armenia
09Draskh1    14:10|death of Vramshapuh, the king of Armenia, Sahak the Great went
09Draskh1    14:10|went to Yazkert, the king of Persia, and begged him to
09Draskh1    14:10|him to Armenia in place of Vramshapuh. Yazkert immediately complied with
09Draskh1    14:10|immediately complied with the wishes of the blessed man, and gave
09Draskh1    14:10|and gave Xosrov the sovereignty of Armenia
09Draskh1    14:12|But after the death of Yazkert, the second Vram ruled
09Draskh1    14:13|cruel atrocities against the people of Armenia and disrupted all good
09Draskh1    14:13|and corruption. Seeing the adversities of the evil, the blessed Sahak
09Draskh1    14:13|Sahak went to the side of the Greeks, for Armenia had
09Draskh1    14:14|if he were an apostle of Christ. Moreover, he gave orders
09Draskh1    14:15|grandson Vardan to Vram king of Persia to seek peace. The
09Draskh1    14:15|The king honored the wishes of the blessed man and set
09Draskh1    14:15|and set up Artashir son of Vramshapuh as king of Armenia
09Draskh1    14:15|son of Vramshapuh as king of Armenia
09Draskh1    14:16|defaming Artashir before the king of Persia so that he would
09Draskh1    14:16|would either bind the king of Armenia with fetters, or dethrone
09Draskh1    14:17|could not demonstrate the falsehood of their slanders, he would not
09Draskh1    14:17|take upon himself (the responsibility of) betraying his king into the
09Draskh1    14:17|his king into the hands of a heathen monarch, because he
09Draskh1    14:17|hoped to see the restitution of the fallen, and not the
09Draskh1    14:20|made a murderous sword out of his tongue, and expected to
09Draskh1    14:20|the (patriarchal) throne in place of the blessed Sahak
09Draskh1    14:21|a Persian marzpan in charge of Armenia. In place of Saint
09Draskh1    14:21|charge of Armenia. In place of Saint Sahak he set the
09Draskh1    14:21|certain Syrian by the name of Brgishoy, an impudent and a
09Draskh1    14:22|another Syrian by the name of Shmuel, who was a follower
09Draskh1    14:22|Shmuel, who was a follower of Brgishoy’s conduct, especially in avarice
09Draskh1    14:23|never ceased nursing the children of the church with the spiritual
09Draskh1    14:24|After the death of Vram, his son Yazkert succeeded
09Draskh1    14:24|to Christ in the district of Bagrawan, in the village called
09Draskh1    14:24|frame he displayed the behavior of incorporeal beings, and leaving behind
09Draskh1    14:24|leaving behind the immortal memory of his goodness, he joined the
09Draskh1    14:24|bliss on the right side of Christ’s throne
09Draskh1    14:25|and buried in the village of Astishat
09Draskh1    14:26|this life in the city of Vagharshapat. He seemed to everyone
09Draskh1    14:26|entirely adorned with the ornament of the celestial powers. Over him
09Draskh1    14:26|sign flashed, a crosslike radiance of light, which remained for a
09Draskh1    14:26|holy body to the village of Oshakan. The same crosslike luminous
09Draskh1    14:27|presbyter Yovsep from the village of Hoghoc’imanc’ in Vayoc’ Dzor occupied
09Draskh1    14:28|However, at the order of Yazkert Surmak did the ordination
09Draskh1    15:0|The Martyrdom of the Blessed Vardanians and the
09Draskh1    15:1|At this time the reign of the Arshakuni dynasty in Armenia
09Draskh1    15:1|taken away) from the house of Grigor, our thrice-blessed Enlightener
09Draskh1    15:1|good order deteriorated. Then some of our naxarars, beguiled by the
09Draskh1    15:2|and Vndoy from the city of Dvin, ordered a temple of
09Draskh1    15:2|of Dvin, ordered a temple of Ormizd and a house of
09Draskh1    15:2|of Ormizd and a house of fire-worship to be built
09Draskh1    15:2|wicked practices that were full of obscure gloomy and foul doctrines
09Draskh1    15:3|the valiant Vardan, the grandson of Sahak the Great, learned that
09Draskh1    15:3|Shawasp with a lightning stroke of the sword, put the marzpan
09Draskh1    15:3|burned him in the fire of the temple which the latter
09Draskh1    15:4|from a pole on top of the altar. In place of
09Draskh1    15:4|of the altar. In place of the altar he built a
09Draskh1    15:4|large church in the name of Saint Grigor and transferred there
09Draskh1    15:4|was still alive, the naxarars of Armenia either considered it unreasonable
09Draskh1    15:4|unreasonable to leave the flock of Christ without a pastor lest
09Draskh1    15:4|acted according to the order of the blessed Yovsep’
09Draskh1    15:6|Armenians submitted to the leadership of the valiant Vardan until the
09Draskh1    15:6|valiant Vardan until the day of his death. He bravely fought
09Draskh1    15:6|his numerous companions became worthy of accepting the unfading crown from
09Draskh1    15:7|patriarchal see for a period of eight years. With him were
09Draskh1    15:7|on their heads the crown of martyrdom that was wrought by
09Draskh1    15:7|by the most holy hands of God
09Draskh1    16:0|The Works of Vahan Mamikonian and the Katholikoi
09Draskh1    16:1|who was from the village of Ot’mus, died after he had
09Draskh1    16:2|qualities. He set the offices of devotion and splendidly enriched all
09Draskh1    16:2|enriched all the canonical hours of the holy church and also
09Draskh1    16:3|days Vahan Mamikonean, the son of Hmayeak and the nephew of
09Draskh1    16:3|of Hmayeak and the nephew of the blessed Vardan, ruled over
09Draskh1    16:3|the Armenians. With the advice of the blessed patriarch Yovhannes Mandakuni
09Draskh1    16:3|Mandakuni and with the help of his prayers he bravely vanquished
09Draskh1    16:4|to bring about the destruction of Armenia, suddenly, he and his
09Draskh1    16:4|massacred by the K’ushans because of the prayers of the blessed
09Draskh1    16:4|K’ushans because of the prayers of the blessed man of God
09Draskh1    16:4|prayers of the blessed man of God Yovhannes
09Draskh1    16:5|Vagharsh succeeded him as king of Persia. As he was a
09Draskh1    16:7|and giving him the marzpanate of Armenia sent him back to
09Draskh1    16:8|time Zenon, the blessed king of the Greeks who pleased God
09Draskh1    16:8|airy, boastful and wicked heresy of the Chalcedonians and made the
09Draskh1    16:8|faith flourish in the church of God
09Draskh1    16:9|renowned Anastas ascended the throne of the kingdom of the Greeks
09Draskh1    16:9|the throne of the kingdom of the Greeks. With a similar
09Draskh1    16:9|or perhaps even greater love of truth and a life pleasing
09Draskh1    16:9|he established the pious tradition of the Holy Fathers and by
09Draskh1    16:9|Holy Fathers and by means of edicts anathematized all the heretics
09Draskh1    16:9|the heretics and the Council of Chalcedon
09Draskh1    16:10|piety prevailed in the land of the Greeks, Babgen, the great
09Draskh1    16:10|Greeks, Babgen, the great patriarch of Armenia, held a council of
09Draskh1    16:10|of Armenia, held a council of the Armenian, Iberian and Albanian
09Draskh1    16:10|Vagharshapat), in the Holy Cathedral of Armenia. They ([i.e.], the Iberians and
09Draskh1    16:10|anathematized and repudiated the Council of Chalcedon, since they had not
09Draskh1    16:10|on the very same foundation of Saint Grigor
09Draskh1    16:11|this time there was unity of faith in the lands of
09Draskh1    16:11|of faith in the lands of the Greeks, the Armenians and
09Draskh1    16:11|anathematized and rejected the Council of Chalcedon
09Draskh1    16:12|But after thirty-five years of Orthodoxy had elapsed, the impious
09Draskh1    16:12|Justin succeeded Anastasius. Becoming full of wickedness he restored the Chalcedonian
09Draskh1    16:12|and renewed the unbearable threats of vexatious toils against holy and
09Draskh1    16:12|once again smeared the floor of the Holy Church with blood
09Draskh1    16:14|who was from the village of Arcke. During his time, Vard
09Draskh1    16:14|his time, Vard, the brother of Vahan, ruled over the Armenians
09Draskh1    16:15|who was from the village of Aylaberic’ in the province of
09Draskh1    16:15|of Aylaberic’ in the province of Kotayk’. During his time Persian
09Draskh1    16:16|who was from the village of Ughk in the district of
09Draskh1    16:16|of Ughk in the district of Hark’. During his pontificate as
09Draskh1    16:16|the Armenians at the order of King Kawat
09Draskh1    16:17|who was from the village of Tirarich in the district of
09Draskh1    16:17|of Tirarich in the district of Bagrewan. He occupied the office
09Draskh1    16:17|Bagrewan. He occupied the office of prelate for six years
09Draskh1    16:18|Xosrov ruled over Persia instead of his father Kawat and subsequently
09Draskh1    16:18|marzpan Suren in the city of Dvin, and entered the service
09Draskh1    16:18|Dvin, and entered the service of the Greeks together with the
09Draskh1    16:20|who was from the village of Ashtarak in the district of
09Draskh1    16:20|of Ashtarak in the district of Bagrewan, and set him on
09Draskh1    16:21|this time Xosrov, the king of Persia, gathered numerous forces and
09Draskh1    16:21|was fought in the plain of Xaghamax and because of the
09Draskh1    16:21|plain of Xaghamax and because of the assiduous prayers of the
09Draskh1    16:21|because of the assiduous prayers of the blessed Nerses, the troops
09Draskh1    16:21|the blessed Nerses, the troops of Vardan wore out the Persians
09Draskh1    16:22|In the days of Nerses, Maxozh of the village
09Draskh1    16:22|the days of Nerses, Maxozh of the village of K’unarastan in
09Draskh1    16:22|Nerses, Maxozh of the village of K’unarastan in the district of
09Draskh1    16:22|of K’unarastan in the district of Beshapuh, a magian by race
09Draskh1    16:22|race who at the time of his baptism was named Yiztbuzit
09Draskh1    16:22|numerous torments at the hands of the marzpan Vshnasn Vahram and
09Draskh1    16:22|Vahram and received Christ’s crown of martyrdom in the city of
09Draskh1    16:22|of martyrdom in the city of Dvin. The great patriarch Nerses
09Draskh1    16:22|the bishops and the clerics of the church, brought the blessed
09Draskh1    16:22|church, brought the blessed body of the holy martyr and buried
09Draskh1    16:22|him near the east side of the holy church of the
09Draskh1    16:22|side of the holy church of the katholikos’ residence and built
09Draskh1    16:24|him they set as patriarch of Armenia a certain Yovhannes of
09Draskh1    16:24|of Armenia a certain Yovhannes of the Gabeghean (feudal family) who
09Draskh1    16:24|who was from the village of Snceghuan. He occupied the patriarchal
09Draskh1    16:25|they placed on the throne of Saint Grigor Movses, a man
09Draskh1    16:25|Saint Grigor Movses, a man of God, who was from the
09Draskh1    16:25|who was from the village of Eghivard and had been nourished
09Draskh1    16:26|In the tenth year of his pontificate, and in the
09Draskh1    16:26|in the thirty-first year of Xosrov son of Kawat, king
09Draskh1    16:26|first year of Xosrov son of Kawat, king of Persia, the
09Draskh1    16:26|Xosrov son of Kawat, king of Persia, the (calendrical) cycle of
09Draskh1    16:26|of Persia, the (calendrical) cycle of five hundred thirty-two years
09Draskh1    16:26|completed. Consequently, at the order of the great Movses scholars and
09Draskh1    16:26|art set up the sequence of the Armenian era which is
09Draskh1    16:26|foundation for the different branches of the art. Thus, being endowed
09Draskh1    16:26|being endowed with a calendar of the annual feasts in the
09Draskh1    16:26|language, thenceforth they were relieved of the need to borrow from
09Draskh1    16:26|from foreign nations the composition of useful (calendrical) models
09Draskh1    16:27|Movses ordained Kiwrion, the elder of the rectory of the Holy
09Draskh1    16:27|the elder of the rectory of the Holy Cathedral (of Dvin
09Draskh1    16:27|rectory of the Holy Cathedral (of Dvin), as archbishop over the
09Draskh1    16:27|as archbishop over the province of Iberia, Gugark’ and Egrisi
09Draskh1    16:28|Kiwrion repudiated the right path of true order and religion that
09Draskh1    16:28|and religion that (the people of) those regions had learned from
09Draskh1    16:28|adhered to the impious Council of Chalcedon, betraying the forefathers of
09Draskh1    16:28|of Chalcedon, betraying the forefathers of the land
09Draskh1    16:30|admonished him with graceful words of advice familiar to God so
09Draskh1    16:30|in accordance with the doctrine of the holy fathers
09Draskh1    16:31|physician. Soon thereafter the life of the great patriarch Movses was
09Draskh1    16:32|still alive, Xosrov, the son of Kawat king of Persia, after
09Draskh1    16:32|the son of Kawat king of Persia, after numerous valiant and
09Draskh1    16:32|dauntless contests and the subjugation of many nations believed in the
09Draskh1    16:32|Son and the Holy Spirit of God because of the rising
09Draskh1    16:32|Holy Spirit of God because of the rising glimmer of the
09Draskh1    16:32|because of the rising glimmer of the Divine light in his
09Draskh1    16:32|his heart at the time of his death. Dishonoring and repudiating
09Draskh1    16:33|Then, through the enlightenment of his second birth from the
09Draskh1    16:33|the Holy Fount, he partook of the life-giving body and
09Draskh1    16:33|life-giving body and blood of the Lord and having embraced
09Draskh1    16:33|having embraced the Holy Gospel of Christ died three days later
09Draskh1    16:34|body and with the order of priests chanting sacred psalms they
09Draskh1    16:34|buried him in the cemetery of the kings
09Draskh1    16:36|refuge with Maurice the emperor of the Greeks
09Draskh1    16:38|Xosrov, the grandson of the Christian Xosrov, was once
09Draskh1    16:38|established on the royal throne of Persia and since he was
09Draskh1    16:38|and Nisibis and the part of Armenia which was called the
09Draskh1    16:38|Tanutirakan Gundn, with the exception of Ostan, [i.e.] the city of Dvin
09Draskh1    16:38|exception of Ostan, [i.e.] the city of Dvin, and two other districts
09Draskh1    16:38|namely Maseac’otn and the region of Aragac
09Draskh1    16:39|Encak’isar to the village (awan) of Arest and Hac’iwn
09Draskh1    16:40|Maurice arrogantly changed the nomenclature of those provinces which our own
09Draskh1    16:41|First of all, Maurice renamed the country
09Draskh1    16:43|renamed Melitene, which has districts of the same name and is
09Draskh1    16:45|is Np’rkert, as the ’Seat of Justinian’
09Draskh1    16:46|Turning to the province of Karin whose metropolis is Theodosiopolis
09Draskh1    16:47|And he renamed that part of Greater Armenia which extended from
09Draskh1    16:47|which extended from the region of Basean to the borders of
09Draskh1    16:47|of Basean to the borders of Assyria (Asorestan) and had remained
09Draskh1    16:47|had remained in the hands of the GreeksGreater Armenia
09Draskh1    16:48|He named the region of Tayk’ with her boundariesInner
09Draskh1    16:48|the region around the city of DvinInnermost Armenia” = Armenia
09Draskh1    16:50|assigned by Maurice, the emperor of the Greeks
09Draskh1    16:51|again turn to the sequence of my narrative
09Draskh1    17:0|The Works and Heroic Acts of Smbat, and the Council of
09Draskh1    17:0|of Smbat, and the Council of Dvin
09Draskh1    17:1|restored to the royal throne of Persia, the brave Smbat Bagratuni
09Draskh1    17:1|fierce wars there against all of his (Xosrov’s) enemies and, defeating
09Draskh1    17:1|defeating through dauntless combat all of his adversaries, forced them to
09Draskh1    17:2|also gave him the marzpanate of Vrkan
09Draskh1    17:3|were settled in the region of the great desert which borders
09Draskh1    17:3|native tongue and their knowledge of (Armenian) letteres had greatly decreased
09Draskh1    17:4|receiving instructions in the pronunciation of Armenian syllables they refreshed (their
09Draskh1    17:4|syllables they refreshed (their memory of) the language. After becoming versed
09Draskh1    17:5|certain elder by the name of Abel, who was one of
09Draskh1    17:5|of Abel, who was one of them, as their bishop
09Draskh1    17:6|distant land into a prelacy of the great see of Saint
09Draskh1    17:6|prelacy of the great see of Saint Grigor (that has lasted
09Draskh1    17:7|courageously subdued in combat all of his enemies, he ordered him
09Draskh1    17:7|him to visit the land of his birth
09Draskh1    17:8|the church in the city of Dvin which was named after
09Draskh1    17:9|set up Abraham, the bishop of Rshtunik’ who was from the
09Draskh1    17:9|who was from the village of Aghbat’ank’, as patriarch of Armenia
09Draskh1    17:9|village of Aghbat’ank’, as patriarch of Armenia and personally laid the
09Draskh1    17:9|and personally laid the foundation of the holy church, which is
09Draskh1    17:10|The commander of the citadel (of Dvin), however
09Draskh1    17:10|The commander of the citadel (of Dvin), however, complained to the
09Draskh1    17:11|his adherents from their way of aberration. But instead of honoring
09Draskh1    17:11|way of aberration. But instead of honoring the truth they only
09Draskh1    17:11|only multiplied the sprouting shoots of avarice and ambitious demeanor
09Draskh1    17:12|they exchanged the apostolic traditions of the thrice blessed Holy Enlightener
09Draskh1    17:12|before them the luminous gate of the true knowledge of God
09Draskh1    17:12|gate of the true knowledge of God, for the Tome of
09Draskh1    17:12|of God, for the Tome of Leo which professes the manhood
09Draskh1    17:12|Leo which professes the manhood of Christ
09Draskh1    17:13|Thereupon, at the order of the valiant Smbat and the
09Draskh1    17:13|patriarch Abraham held a council of many bishops in the city
09Draskh1    17:13|many bishops in the city of Dvin. Applying their minds to
09Draskh1    17:13|thorough understanding the true profession of faith of the holy fathers
09Draskh1    17:13|the true profession of faith of the holy fathers, they anathematized
09Draskh1    17:13|who had disunited the church of Christ and all of the
09Draskh1    17:13|church of Christ and all of the followers and adherents of
09Draskh1    17:13|of the followers and adherents of his wicked heresy
09Draskh1    17:14|the flawless and orthodox profession of our doctrine might be contaminated
09Draskh1    17:15|After this, at the order of the Emperor Maurice they set
09Draskh1    17:15|who was from the village of Bagaran in the district of
09Draskh1    17:15|of Bagaran in the district of Kog, as katholikos of the
09Draskh1    17:15|district of Kog, as katholikos of the Greek section (of Armenia
09Draskh1    17:15|katholikos of the Greek section (of Armenia) and made him reside
09Draskh1    17:15|him reside in the komopolis of Awan. There Yovhan built a
09Draskh1    17:16|mentioned, lived in the city of Dvin which was located in
09Draskh1    17:17|anti-katholikos, the homogeneous unity of the patriarchal see was split
09Draskh1    17:18|After dauntless deeds of valor, virtuous accomplishments and the
09Draskh1    17:18|twin combats with Ep’t’aghe king of the K’ushans and his slaying
09Draskh1    17:18|old age in the city of Ctesiphon
09Draskh1    17:19|which is in the district of Kog
09Draskh1    17:20|But the forces of Maurice rebelled against him, killed
09Draskh1    17:21|to Armenia at the order of Xosrov marched upon the forces
09Draskh1    17:21|Xosrov marched upon the forces of the Greeks and defeated them
09Draskh1    17:21|could not count the numbers of the dead in the battlefield
09Draskh1    17:21|laid siege to the city of Karin, which he captured
09Draskh1    17:22|later he transported the inhabitants of the city to Ahmatan
09Draskh1    17:23|taken refuge in the city (of Karin), he also was seized
09Draskh1    17:24|patriarch Abraham completed the course of his life (after a pontificate
09Draskh1    17:24|his life (after a pontificate of) twenty-three years and departed
09Draskh1    17:24|who was from the village of Aghc’k’. He had been the
09Draskh1    17:24|He had been the sacristan of the martyrium of the blessed
09Draskh1    17:24|the sacristan of the martyrium of the blessed Hrip’simeank’ and subsequently
09Draskh1    17:24|subsequently had become the bishop of Mamikonean Taron
09Draskh1    17:26|seized Jerusalem at the order of Xosrov annihilated all the male
09Draskh1    17:27|patriarch Komitas adorned the martyrium of the blessed Hrip’simeank’ which formerly
09Draskh1    17:27|he chanced upon the (relics of the) blessed lady Hrip’sime that
09Draskh1    17:27|Hrip’sime that became a source of much spiritual consolation for all
09Draskh1    17:28|The coffin bore the seal of Saint Grigor and Saint Sahak
09Draskh1    17:28|to open it. The height of the blessed lady was nine
09Draskh1    17:29|After the completion of the holy church, he placed
09Draskh1    17:29|church, he placed the relics of the blessed lady in the
09Draskh1    17:30|to dismount the wooden roof of the dome of the Holy
09Draskh1    17:30|wooden roof of the dome of the Holy Cathedral which is
09Draskh1    17:30|which is in the city of Vagharshapat and rebuilt it with
09Draskh1    17:31|But Kutas, the son of the first Xosrov, killed the
09Draskh1    17:31|the second Xosrov, the king of Persia, and ruled instead
09Draskh1    17:32|Then Kawat gave the marzpanate of Armenia to Varaztiroc’, the son
09Draskh1    17:32|Armenia to Varaztiroc’, the son of the brave Smbat, and sent
09Draskh1    17:34|Thereupon, with the consent of T’eodoros the Lord of Rshtunik’
09Draskh1    17:34|consent of T’eodoros the Lord of Rshtunik’ he set on the
09Draskh1    17:36|office not according to any of the laws of the upright
09Draskh1    17:36|to any of the laws of the upright but spontaneously at
09Draskh1    17:37|a hermitage near the village of Ughik’ in Maseac’otn. He gathered
09Draskh1    17:37|in strict fasting and observance of prayers and nightly vigils. He
09Draskh1    17:38|who was from the village of P’araznakert in the district of
09Draskh1    17:38|of P’araznakert in the district of Nig. He had been the
09Draskh1    17:38|He had been the sacristan of Saint (cathedral in Dvin) Grigor
09Draskh1    18:1|Katholikos Ezr’s) time, Kawat king of Persia died and left his
09Draskh1    18:1|his son Artashir who was of a tender age
09Draskh1    18:2|borne Christ, crowned Xorem king of Persia and in return requested
09Draskh1    18:2|immediately sent back the cross of the Lord to the Emperor
09Draskh1    18:3|and crowned Bbor, the daughter of Xosrov and wife of Xorem
09Draskh1    18:3|daughter of Xosrov and wife of Xorem. After her death (they
09Draskh1    18:3|set up) a certain Xosrov of the family of Sasan, and
09Draskh1    18:3|certain Xosrov of the family of Sasan, and after him Azrmik
09Draskh1    18:3|after him Azrmik, the daughter of Xosrov, and after her Ormizd
09Draskh1    18:3|after her Ormizd, the grandson of Xosrov, whom they strangled. After
09Draskh1    18:3|After him Yazkert, the grandson of Xosrov, ruled
09Draskh1    18:5|with him concerning the profession of faith. He warned him: “should
09Draskh1    18:7|with him Yovhan, the sacristan of St. Grigor, who was the
09Draskh1    18:7|was the most accomplished theologian of his time and was renowned
09Draskh1    18:7|was renowned for his knowledge of the Divine Scriptures; he went
09Draskh1    18:8|from him a signed statement of faith. He immediately wrote and
09Draskh1    18:8|heresies except for the Council of Chalcedon
09Draskh1    18:9|as if they were ignorant of the Divine Scriptures, could not
09Draskh1    18:9|not perceive the crafty subtlety of the heresy which the imperial
09Draskh1    18:9|who adhere to the Tome of Leo
09Draskh1    18:10|as a gift one third of the komopolis of Koghb with
09Draskh1    18:10|one third of the komopolis of Koghb with all of its
09Draskh1    18:10|komopolis of Koghb with all of its salt (mines), he returned
09Draskh1    18:11|Upon his arrival the clergy of his church made haste (to
09Draskh1    18:12|others to fulfill the demands of protocol
09Draskh1    18:14|Subsequently Yovhan was told of this by some who reproached
09Draskh1    18:14|has undone the canonical articles of faith of our orthodox fathers
09Draskh1    18:14|the canonical articles of faith of our orthodox fathers and has
09Draskh1    18:14|orthodox fathers and has thought of making us conform to the
09Draskh1    18:16|have become presumptuously arrogant because of which you, who are suffering
09Draskh1    18:17|claim to be an advocate of the truth
09Draskh1    18:18|the Armenians to the verge (of destruction) by undoing the articles
09Draskh1    18:18|destruction) by undoing the articles of faith of our orthodox fathers
09Draskh1    18:18|undoing the articles of faith of our orthodox fathers and by
09Draskh1    18:18|for the man worshipping Tome of Leo
09Draskh1    18:19|suffer indignity for the sake of the name of the Lord
09Draskh1    18:19|the sake of the name of the Lord
09Draskh1    18:20|is situated in the glens of the mountain of the fortress
09Draskh1    18:20|the glens of the mountain of the fortress of Bjni. And
09Draskh1    18:20|the mountain of the fortress of Bjni. And since Yovhan lived
09Draskh1    18:20|there, Ezr changed the name of the place from Mayroy Monastery
09Draskh1    18:21|latter went to the district of Gardman where he set for
09Draskh1    18:21|for himself an austere course of life and pursued an entirely
09Draskh1    18:21|pursued an entirely virtuous way of life under pressing and trying
09Draskh1    18:22|in any way have thought of destroying the structure of the
09Draskh1    18:22|thought of destroying the structure of the true faith
09Draskh1    18:23|this rumor was the work of some of his opponents and
09Draskh1    18:23|was the work of some of his opponents and archenemies
09Draskh1    18:24|should one attribute the sprouting of such a wicked heresy to
09Draskh1    18:25|Patriarch Ezr had the martyrium of Saint Gayiane, the structure of
09Draskh1    18:25|of Saint Gayiane, the structure of which was formerly gloomy and
09Draskh1    18:25|he arranged for a place of habitation for the priests who
09Draskh1    19:0|on Armenia and the Works of Katholikos Nerses
09Draskh1    19:1|this time, Varaztiroc’, the son of the valiant Smbat, fleeing from
09Draskh1    19:1|fleeing from Rostom, the prince of Atrpatakan, went to the Emperor
09Draskh1    19:2|In the same period of time, the Emperor Heraclius made
09Draskh1    19:2|set him up as prince of Armenia. The latter ruled for
09Draskh1    19:2|magnificent church in the komopolis of Mren was built at his
09Draskh1    19:4|shaken by the wicked antagonism of the naxarars and their vain
09Draskh1    19:5|appeared Muhammad (Mahmet), the progeny of the maid Agar who according
09Draskh1    19:6|were confirmed in the name of Christ and were adherents of
09Draskh1    19:6|of Christ and were adherents of the true faith, he subsequently
09Draskh1    19:6|subsequently satiated the destructive abyss of his thoughts by never giving
09Draskh1    19:6|always nourished with the blood of the wounded heads of the
09Draskh1    19:6|blood of the wounded heads of the enslaved princes of the
09Draskh1    19:6|heads of the enslaved princes of the enemy, namely the faithful
09Draskh1    19:6|was exalted by the order of God to become the herald
09Draskh1    19:6|God to become the herald of the truth of Abraham’s faith
09Draskh1    19:6|the herald of the truth of Abraham’s faith and Moses’ laws
09Draskh1    19:8|not concede to the son of the servant girl (the right
09Draskh1    19:8|heir along with the son of the azat, so also He
09Draskh1    19:9|they completely vanquished the armies of the Emperor Heraclius in Arabia
09Draskh1    19:12|And because the naxarars of our land were disunited and
09Draskh1    19:12|the armies, the infectious forces of Agar took the liberty of
09Draskh1    19:12|of Agar took the liberty of making inroads into Armenia from
09Draskh1    19:12|into Armenia from the region of Asorestan
09Draskh1    19:13|Like the consuming flames of a blazing fire they quickly
09Draskh1    19:13|they quickly reached the district of Ayrarat, spoiled the entire plain
09Draskh1    19:13|laid siege to the city of Dvin which they took. They
09Draskh1    19:13|their swords with the blood of the city, where the numbers
09Draskh1    19:13|the city, where the numbers of the dead were beyond count
09Draskh1    19:15|Then, T’eodoros lord of Rshtunik’ and the remaining naxarars
09Draskh1    19:15|Rshtunik’ and the remaining naxarars of Armenia made ready to set
09Draskh1    19:15|set up Nerses, the bishop of Tayk’, in place of Ezr
09Draskh1    19:15|bishop of Tayk’, in place of Ezr. The latter, however, dumbfounded
09Draskh1    19:15|dumbfounded by the great numbers of the massacred among the captives
09Draskh1    19:15|the massacred among the captives of the city (of Dvin), thought
09Draskh1    19:15|the captives of the city (of Dvin), thought of secretly slipping
09Draskh1    19:15|the city (of Dvin), thought of secretly slipping away, arguing that
09Draskh1    19:16|heeding the entreaty and admonishment of the naxarars, he was enthroned
09Draskh1    19:17|he had the numerous bodies of those who had fallen gathered
09Draskh1    19:17|and rebuilt the burnt martyrium of the great martyr Serge (Sergios
09Draskh1    19:18|Saint Grigor, the dedicated apostle of God, had been entombed amidst
09Draskh1    19:18|and had crushed the head of the perverse monster, thus transferring
09Draskh1    19:18|people from the deadly depths of idolatry to the glorious light
09Draskh1    19:18|idolatry to the glorious light of the Son of God
09Draskh1    19:18|glorious light of the Son of God
09Draskh1    19:19|into consideration the repeated incursions of the enemy forces, he laid
09Draskh1    19:19|with wonderful enthusiasm the foundations of a large beautiful and most
09Draskh1    19:19|beautiful and most magnificent house of God which he named after
09Draskh1    19:19|he entrusted to the wisdom of Christ the Builder
09Draskh1    19:20|At the founding of the God-built fold of
09Draskh1    19:20|of the God-built fold of the reasonable flock of Christ
09Draskh1    19:20|fold of the reasonable flock of Christ, he divided the relics
09Draskh1    19:20|Christ, he divided the relics of Saint Grigor and placed them
09Draskh1    19:20|remain safe from the hands of the destructive enslavers and become
09Draskh1    19:20|enslavers and become the pride of Christian faith
09Draskh1    19:21|skull, which bore the seal of Christ, not in a niche
09Draskh1    19:22|patriarch Nerses requested the authorization of the Emperor Constantine and set
09Draskh1    19:22|set up T’eodoros, the lord of Rshtunik’, as strategos of Armenia
09Draskh1    19:22|lord of Rshtunik’, as strategos of Armenia
09Draskh1    19:23|forces to raid the ends of the world
09Draskh1    19:24|set out from the desert of Sin and crossing the sea
09Draskh1    19:24|Taran, Makuran and India, all of which he conquered and devastated
09Draskh1    19:24|devastated. He overthrew the kingdoms of all the nations except that
09Draskh1    19:24|all the nations except that of the Ghitanac’ik’ who are the
09Draskh1    19:26|and crowned Constans, the son of Constantine
09Draskh1    19:27|appointed as curopalate and strategos of Armenia
09Draskh1    19:28|had taken over the authority of office, he passed away; they
09Draskh1    19:29|and also T’eodoros, the lord of Rshtunik’ be reinstated as strategos
09Draskh1    19:29|secure from the wicked brigands of Agar
09Draskh1    19:30|Subsequently, after the universal downfall of the domains of all the
09Draskh1    19:30|universal downfall of the domains of all the nations, the ancient
09Draskh1    19:30|the nations, the ancient veil of the South was torn, and
09Draskh1    19:30|and having burned the seedlings of our spiritual orchards, severely wounded
09Draskh1    19:31|years’ time, the swift nations of the south stormed and dominated
09Draskh1    19:31|naxarars, terrified by the advent of the invaders, capitulated in submission
09Draskh1    19:33|in order to take possession of the country. With the exception
09Draskh1    19:33|the country. With the exception of Iberia, he found no other
09Draskh1    19:34|this, the Emperor Constantine thought of reducing the country to naught
09Draskh1    19:36|gently came to the city of Dvin, and made his quarters
09Draskh1    19:36|there he professed the Council of Chalcedon. The Emperor, our patriarch
09Draskh1    19:38|One of the bishops, however, descended down
09Draskh1    19:38|however, descended down the steps of the bema and quietly disappeared
09Draskh1    19:39|When the action of the bishop was revealed, he
09Draskh1    19:39|arguments: “I acted thus because of fear in my heart since
09Draskh1    19:39|at the colorful painted images of your imperial majesties, which are
09Draskh1    19:41|this he ordered a council of bishops, who being of one
09Draskh1    19:41|council of bishops, who being of one mind with him signed
09Draskh1    19:41|heretics and especially the Council of Chalcedon. I also was among
09Draskh1    19:43|Then, upon the entreaty of envoys from Constantinople, the emperor
09Draskh1    19:43|Nerses, fearing the severe wrath of the lord of Rshtunik’, retired
09Draskh1    19:43|severe wrath of the lord of Rshtunik’, retired to Tayk’
09Draskh1    19:44|Armenia and the total subjugation of the country, the Ishmaelites took
09Draskh1    19:44|hostages from all the magnates of the land their wives, daughters
09Draskh1    19:45|T’eodoros, the lord of Rshtunik’, however, with his family
09Draskh1    19:45|and buried in the cemetery of his ancestors
09Draskh1    19:46|After six years of persecution, when Nerses the patriarch
09Draskh1    19:46|persecution, when Nerses the patriarch of Armenia was informed of the
09Draskh1    19:46|patriarch of Armenia was informed of the death of T’eodoros and
09Draskh1    19:46|was informed of the death of T’eodoros and the cessation of
09Draskh1    19:46|of T’eodoros and the cessation of the Ishmaelite invasions, he returned
09Draskh1    19:46|He and the naxarars being of the same mind set up
09Draskh1    19:46|mind set up as prince of Armenia Hamazasp Mamikonean who was
09Draskh1    19:46|was a studious person fond of learning and well versed in
09Draskh1    19:46|versed in all the branches of knowledge; he always tried to
09Draskh1    19:46|live up to the standard of the valiancy of his ancestors
09Draskh1    19:46|the standard of the valiancy of his ancestors through the discipline
09Draskh1    19:46|his ancestors through the discipline of the arena
09Draskh1    19:47|for himself, surrounded the exterior of the magnificent church he had
09Draskh1    19:47|with walls, within (the perimeter of) which he constructed his own
09Draskh1    19:48|in accordance with the standards of city dwellers and, bringing water
09Draskh1    19:49|from the Ishmaelite tyrants because of the extremely burdensome bondage and
09Draskh1    19:49|and submitted to the service of the emperor
09Draskh1    19:50|make Hamazasp curopalate and strategos of Armenia. When the caliph learned
09Draskh1    19:50|Armenia. When the caliph learned of this, he executed all the
09Draskh1    19:51|From that day a spirit of discord was sent by God
09Draskh1    20:0|The Rule of Grigor as Curopalate and the
09Draskh1    20:1|Hamazasp had received the honor of curopalate from the emperor, he
09Draskh1    20:2|Nerses together with the naxarars of Armenia asked the caliph Mawi
09Draskh1    20:2|set up to the post of prince of Armenia Grigor Mamikonean
09Draskh1    20:2|to the post of prince of Armenia Grigor Mamikonean, whom he
09Draskh1    20:3|appointed Grigor to the office of prince (of Armenia) and made
09Draskh1    20:3|to the office of prince (of Armenia) and made him the
09Draskh1    20:3|him the commander in chief of Armenia
09Draskh1    20:4|God-fearing man, the author of numerous regulations, amendments, prosperity and
09Draskh1    20:5|Then, after a pontificate of twenty years, the great patriarch
09Draskh1    20:5|built on the northern side of the magnificent church that he
09Draskh1    20:5|erected as an edifice worthy of the see of his forefather
09Draskh1    20:5|edifice worthy of the see of his forefather ([i.e.], (St. Gregory the
09Draskh1    20:5|in company with the order of the apostles
09Draskh1    20:7|who was from the village of Akori in Maseac’otn, succeeded to
09Draskh1    20:8|He had been the seneschal of the great Nerses and while
09Draskh1    20:8|he had supervised the construction of the magnificent church at his
09Draskh1    20:9|Grigor Mamikonean lay the foundations of the beautiful church in the
09Draskh1    20:9|beautiful church in the dastakert of Aruch and had it built
09Draskh1    20:9|on earth. To the south of it he built his palace
09Draskh1    20:9|his palace on the edge of the rocky glen, where a
09Draskh1    20:9|gushed bubbling through the recesses of the rocks, so that it
09Draskh1    20:10|it up as his place of residence. He also built for
09Draskh1    20:10|also built for the order of celibate priests a sanctuary wherein
09Draskh1    20:10|magnificent church to the east of the great dastakert of Eghivard
09Draskh1    20:10|east of the great dastakert of Eghivard. He established this as
09Draskh1    20:10|established this as the residence of celibate priests for the salvation
09Draskh1    20:10|celibate priests for the salvation of his soul
09Draskh1    20:11|magnificent church in the monastery of the dastakert of Akori, his
09Draskh1    20:11|the monastery of the dastakert of Akori, his native place of
09Draskh1    20:11|of Akori, his native place of residence, and set it as
09Draskh1    20:11|a domicile for the congregation of priests and other clerics of
09Draskh1    20:11|of priests and other clerics of the church so that they
09Draskh1    20:11|and tend to the welfare of guests, the needy and the
09Draskh1    20:12|this time Dawit’, who was of Persian origin and of royal
09Draskh1    20:12|was of Persian origin and of royal blood, came to the
09Draskh1    20:13|to give him the confirmation of the holy baptism. And since
09Draskh1    20:13|received him from the water of the holy font), renamed him
09Draskh1    20:13|as his residence the village of Dzag in the province (nahang
09Draskh1    20:13|Dzag in the province (nahang) of Kotayk’. After a number of
09Draskh1    20:13|of Kotayk’. After a number of years he received the crown
09Draskh1    20:13|years he received the crown of martyrdom in the city of
09Draskh1    20:13|of martyrdom in the city of Dvin
09Draskh1    20:14|the battle in the komopolis of Erevan took place at that
09Draskh1    20:14|sufficient information about the events of that battle
09Draskh1    20:15|it immovable like the calendars of other nations so that the
09Draskh1    20:15|annual feasts or the times of the changing seasons might be
09Draskh1    20:15|this purpose he summoned Anania of Ani, who was well versed
09Draskh1    20:16|and according to the way of all nations devised with certainty
09Draskh1    20:16|devised with certainty the cycle of the Armenian era. He compared
09Draskh1    20:16|run parallel with (the calendar of the) Romans
09Draskh1    20:17|And while Anastas was thinking of setting the reforms in operation
09Draskh1    20:17|in operation by a council of bishops, the end of his
09Draskh1    20:17|council of bishops, the end of his life came about, after
09Draskh1    20:18|who was from the village of Ot’mus, succeeded him on the
09Draskh1    20:19|his days Nerses, the prince of Iberia, massacred (the troops) of
09Draskh1    20:19|of Iberia, massacred (the troops) of a certain Barabay, the commander
09Draskh1    20:19|a certain Barabay, the commander of the Arab army in Armenia
09Draskh1    20:21|father’s side from the village of Ark’unashen in Dzorap’or and on
09Draskh1    20:21|mother’s side from the village of Berdkac’ in the district of
09Draskh1    20:21|of Berdkac’ in the district of Mazaz
09Draskh1    20:22|had been formerly appointed bishop of Rotakk’ before being summoned to
09Draskh1    20:22|being summoned to the see of Saint Grigor
09Draskh1    20:23|In the seventh year of his pontificate the hostilities from
09Draskh1    20:23|the hostilities from the region of the Khazars increased against the
09Draskh1    20:23|severe tremor jolted the people of Armenia
09Draskh1    20:24|Grigor, Smbat Bagratuni, the son of Smbat, ruled over the princedom
09Draskh1    20:24|Smbat, ruled over the princedom of Armenia
09Draskh1    20:25|And whatever he took possession of, he completely tore down and
09Draskh1    20:26|Although at first the isle of Sewan in the lake of
09Draskh1    20:26|of Sewan in the lake of Gegham had not fallen into
09Draskh1    20:28|to Armenia by the name of Abdllah (‘Abdullah), a wicked, insolent
09Draskh1    20:28|implanted within himself the seeds of hypocrisy like the venom of
09Draskh1    20:28|of hypocrisy like the venom of a serpent and tortured the
09Draskh1    20:28|the princes and the azats of Armenia with bonds and plundered
09Draskh1    20:28|the property and the possessions of many people
09Draskh1    20:29|he also sent the prince of Armenia, Smbat son of Smbat
09Draskh1    20:29|prince of Armenia, Smbat son of Smbat. He plundered the entire
09Draskh1    20:29|He plundered the entire ornaments of the churches of Christ and
09Draskh1    20:29|entire ornaments of the churches of Christ and made the old
09Draskh1    20:30|blows, fetters and imprisonment because of his belief in Christ and
09Draskh1    20:30|fall into his own abyss of perdition
09Draskh1    20:31|an arrow through the heart of the saint, who gave up
09Draskh1    20:31|buried it near the martyrium of Saint Yiztbuzit
09Draskh1    21:0|The Anguish and Misfortune of the Armenian People on Account
09Draskh1    21:0|the Armenian People on Account of the Hagarites
09Draskh1    21:1|about this time, the battle of Vardanakert and the extermination of
09Draskh1    21:1|of Vardanakert and the extermination of the Ishmaelite army took place
09Draskh1    21:2|On account of this, to this very day
09Draskh1    21:2|Let us not be reminded of Vardanadert and its capture
09Draskh1    21:3|and turned against the marauders of the Ishmaelite army
09Draskh1    21:4|large army around the region of Vanand, the Kamsarakan together with
09Draskh1    21:4|Kamsarakan together with the azats of Vanand caught up with him
09Draskh1    21:5|Armenian churches, take captive all of the population and mercilessly put
09Draskh1    21:6|Upon learning of the terrible intimidations of Ogbay
09Draskh1    21:6|learning of the terrible intimidations of Ogbay, Sahak, the blessed katholikos
09Draskh1    21:6|Ogbay, Sahak, the blessed katholikos of Armenia who was still alive
09Draskh1    21:6|he might find a way of dissuading him from his very
09Draskh1    21:7|hand he wrote a letter of supplication with implorations and beseeching
09Draskh1    21:7|beseeching prayers, especially reminding Ogbay of physical death, which is the
09Draskh1    21:7|which is the common lot of all men that pursues every
09Draskh1    21:7|a coffin. Moreover, reminding him of the unbearable grief in hell
09Draskh1    21:8|With such words of persuasion he begged him to
09Draskh1    21:9|above letter in the palm of his hand so that when
09Draskh1    21:10|the ostikan Ogbay was informed of the death of the blessed
09Draskh1    21:10|was informed of the death of the blessed Sahak, he immediately
09Draskh1    21:11|immediately approached the shrouded body of the man of God and
09Draskh1    21:11|shrouded body of the man of God and according to their
09Draskh1    21:12|Then the power of the Holy Spirit moved towards
09Draskh1    21:12|had fallen into disuse because of lack of breath, to offer
09Draskh1    21:12|into disuse because of lack of breath, to offer the supplications
09Draskh1    21:12|be carried out, venerable man of God
09Draskh1    21:13|a letter to the naxarars of Armenia and sent it to
09Draskh1    21:13|together with the holy body of the patriarch which he honored
09Draskh1    21:14|in life. With the help of his prayers a great salvation
09Draskh1    21:15|who was from the village of Archesh in Agheovit, succeeded him
09Draskh1    21:16|after the eighty-fifth year of their era (-anno Hegirae), ’Abd
09Draskh1    21:17|annual wages. Then, depriving them of their arms, they imprisoned them
09Draskh1    21:17|imprisoned them in the temple of God in the city of
09Draskh1    21:17|of God in the city of Naxjawan, and shutting on them
09Draskh1    21:18|when they (the Armenians) learned of the treachery, they chanted aloud
09Draskh1    21:18|they chanted aloud the words of the children in the furnace
09Draskh1    21:19|prosecutors tore down the roof of the church, filled it with
09Draskh1    21:19|the flames higher than those of Babylon. Thus, the ceiling of
09Draskh1    21:19|of Babylon. Thus, the ceiling of the wooden church burned, and
09Draskh1    21:19|from above, and killed all of them. Their ceaseless thanksgiving did
09Draskh1    21:20|being secure from the fear of the brave troops, took captive
09Draskh1    21:20|took captive the surviving families of those who had been burnt
09Draskh1    21:20|brought them to the city of Dvin, from whence they were
09Draskh1    21:21|our land became a sea of tears, and was full of
09Draskh1    21:21|of tears, and was full of much lamentation. After ’Abd-al
09Draskh1    21:21|whose time, Vahan, the lord of Goght’n, was put to the
09Draskh1    21:21|great deal in the name of Christ, was adorned by Christ
09Draskh1    21:21|unfading crown in the city of Rucap’ in Sham
09Draskh1    22:0|The Patriarchate of Yovhannes the Philosopher and His
09Draskh1    22:1|In the days of the great patriarch Eghia, a
09Draskh1    22:1|that time the chief bishop of Albania, leaned towards the allurements
09Draskh1    22:1|Albania, leaned towards the allurements of impiety, and accepted the heterodox
09Draskh1    22:1|and accepted the heterodox doctrine of the wicked Chalcedonian heresy, and
09Draskh1    22:1|at that time in charge of Albania, agreed with him
09Draskh1    22:2|And thus, being of one mind, they both endeavored
09Draskh1    22:2|to the man-worshipping heresy of the Tome of Leo
09Draskh1    22:2|worshipping heresy of the Tome of Leo
09Draskh1    22:3|But when the naxarars of the land learned of this
09Draskh1    22:3|naxarars of the land learned of this, they informed the great
09Draskh1    22:3|who tried to the utmost of his ability, and for a
09Draskh1    22:3|them many documents on matters of faith with divine commands, but
09Draskh1    22:4|his wisdom and the charity of his heart, the great Eghia
09Draskh1    22:4|Ishmaelite caliph ’Umar, informing him (of the following), “There is a
09Draskh1    22:5|are publicly announcing (the name of) the king of the Greeks
09Draskh1    22:5|the name of) the king of the Greeks, and are contriving
09Draskh1    22:5|to their taxes and all of their transactions
09Draskh1    22:8|another chief bishop in place of the heterodox Nerses
09Draskh1    22:9|Then, completing the fourteenth year of his patriarchate, he died
09Draskh1    22:10|all the poetical writings, parts of speech and grammatical details, and
09Draskh1    22:10|and also in the study of the species, and the genera
09Draskh1    22:10|the species, and the genera of the species that fall under
09Draskh1    22:10|that fall under the topic of “substanceand are predicated on
09Draskh1    22:10|He also was not ignorant of the circumstantial differentiae, and the
09Draskh1    22:11|fully engraft into (the mind of) the connoisseur the fruits of
09Draskh1    22:11|of) the connoisseur the fruits of the tree of culture, he
09Draskh1    22:11|the fruits of the tree of culture, he set in writing
09Draskh1    22:11|the regulations concerning the hours of worship in the Church of
09Draskh1    22:11|of worship in the Church of Christ. With a beautiful style
09Draskh1    22:11|order to console the clergy of the Church
09Draskh1    22:12|He also wrote other treatises of his own creation (designed) to
09Draskh1    22:13|Underneath (his outer garments) instead of wool he wore intolerable cilice
09Draskh1    22:13|he wore intolerable cilice made of goat’s hair
09Draskh1    22:14|his external appearance with clothes of fine quality. Moreover, grinding gold
09Draskh1    22:14|reached down to the hem of his ephod
09Draskh1    22:15|he might be a source of joy to the well-wishers
09Draskh1    22:16|And since the startling power of certain invisible fears cannot change
09Draskh1    22:16|as much as the stimulus of excellent ornaments that are visible
09Draskh1    22:16|to adorn the inanimate stones of the church with beautiful ornaments
09Draskh1    22:18|For a certain ostikan of Armenia, one by the name
09Draskh1    22:18|Armenia, one by the name of Walld (Vlit’), who had seen
09Draskh1    22:18|who had seen the man of God, happened to visit the
09Draskh1    22:18|told him about the elegance of Yovhannes
09Draskh1    22:19|the caliph immediately sent one of his servants to bring the
09Draskh1    22:19|servants to bring the man of God
09Draskh1    22:21|staff, which was made out of ebony painted with gold, and
09Draskh1    22:24|curtain, yet, the miraculous signs of the divine power were not
09Draskh1    22:24|He placed in the hands of his apostles the same grace
09Draskh1    22:24|sufficient for arousing the minds of men with the fear of
09Draskh1    22:24|of men with the fear of God, and they had no
09Draskh1    22:25|however, since we are deprived of the grace of their numerous
09Draskh1    22:25|are deprived of the grace of their numerous powers, we try
09Draskh1    22:25|the simple and immature minds of men with the fear of
09Draskh1    22:25|of men with the fear of God by means of splendid
09Draskh1    22:25|fear of God by means of splendid garments
09Draskh1    22:26|multitude with awe by means of purple and gold-embroidered garments
09Draskh1    22:28|undergarment which was made out of goat’s hair, note: “This is
09Draskh1    22:28|garb that covers the nudity of my parts. The outer garments
09Draskh1    22:28|are only for the eyes of outsiders
09Draskh1    22:29|hands the cilice made out of goat’s hair, the caliph was
09Draskh1    23:0|The Patriarchate of Dawit’ and Others and Their
09Draskh1    23:1|who was from the village of Aramonk’ in the district of
09Draskh1    23:1|of Aramonk’ in the district of Kotayk’
09Draskh1    23:2|village belonged to the house of the katholikos, (and) even before
09Draskh1    23:2|and) even before the tortures of Saint Grigor, King Trdat had
09Draskh1    23:3|Since Dawit’, the man of God, was greatly annoyed by
09Draskh1    23:3|annoyed by the heathen population of the city of Dvin, and
09Draskh1    23:3|heathen population of the city of Dvin, and numerous deeds of
09Draskh1    23:3|of Dvin, and numerous deeds of wickedness vexed him, torn with
09Draskh1    23:3|with anguish, he came out of their midst in accord with
09Draskh1    23:3|and built in the village of Aramonk’ a church, which he
09Draskh1    23:4|who was from the village of Ot’mus, a saintly and chaste
09Draskh1    23:5|In his days the attacks of our wicked enemies from all
09Draskh1    23:5|quarters stopped with the help of his devout prayers
09Draskh1    23:6|he peacefully reached the point of Christ’s summons, and died after
09Draskh1    23:8|who was from the village of Bawon
09Draskh1    23:10|been summoned to the bishopric of the province of Aghdznik’. While
09Draskh1    23:10|the bishopric of the province of Aghdznik’. While he was still
09Draskh1    23:10|waters (located) at the foot of the mountain which is called
09Draskh1    23:11|From that time the crop of the village began to wither
09Draskh1    23:11|was reduced to a state of desolation
09Draskh1    23:12|The Ishmaelite governor of the province at that time
09Draskh1    23:12|a man by the name of Sulayman (Suleyman), immediately summoned the
09Draskh1    23:12|him to find a way of making the waters of the
09Draskh1    23:12|way of making the waters of the spring flow again
09Draskh1    23:13|Sion notified all the members of his prelacy to attend in
09Draskh1    23:14|hand. Suddenly, at the twinkling of an eye, the waters began
09Draskh1    23:14|waters began to gush out of the spring in an abundant
09Draskh1    23:15|ostikan rose to the position of governor of Armenia. Immediately after
09Draskh1    23:15|to the position of governor of Armenia. Immediately after his arrival
09Draskh1    23:15|his arrival at the city of Dvin, the second Trdat died
09Draskh1    23:17|there took place the massacres of K’aghin, Aren, and the komopolis
09Draskh1    23:17|K’aghin, Aren, and the komopolis of T’alin, where as many as
09Draskh1    23:18|most wonderful and solitary career of eight years he completed the
09Draskh1    23:18|years he completed the course of his life and died. He
09Draskh1    23:19|who was from the village of Aghapatrush in the district of
09Draskh1    23:19|of Aghapatrush in the district of Nig
09Draskh1    23:20|appointed bishop over the district of Goght’n, from which position he
09Draskh1    23:21|he was the only child of a widow; reduced to a
09Draskh1    23:21|widow; reduced to a state of penury and wandering around with
09Draskh1    23:21|attached herself to the house of the katholikos, and remained there
09Draskh1    23:21|never departed from the gates of the temple of the Lord
09Draskh1    23:21|the gates of the temple of the Lord, she was benumbed
09Draskh1    23:22|suckling babe all the harshness of the elements, which you could
09Draskh1    23:25|with virtue for a period of thirteen years, he died and
09Draskh1    23:26|who was from the city of Dvin; he stayed for only
09Draskh1    23:27|from Ostan and the court of the Curopalate, succeeded him and
09Draskh1    24:0|The Plunder of the Vessels of the Church
09Draskh1    24:0|The Plunder of the Vessels of the Church in the Village
09Draskh1    24:0|the Church in the Village of Baguan, and the Usurpation of
09Draskh1    24:0|of Baguan, and the Usurpation of the Estate of the Patriarchate
09Draskh1    24:0|the Usurpation of the Estate of the Patriarchate
09Draskh1    24:1|his arrival at the city of Naxjawan, the latter sent prefects
09Draskh1    24:2|had (already) subjugated the district of Bagrewan, he sent there one
09Draskh1    24:2|Bagrewan, he sent there one of his distinguished officials as governor
09Draskh1    24:2|and arriving at the hermitage of Saint Grigor, which is in
09Draskh1    24:2|which is in the village of Baguan, he spent the night
09Draskh1    24:3|splendid gold and silver vessels of the divinely made altar, as
09Draskh1    24:3|well as the multicolored curtain of the sanctuary, the vestments and
09Draskh1    24:3|lured by the wicked lust (of avarice), and he cunningly tried
09Draskh1    24:3|tried to find a way of appropriating the divine inheritance
09Draskh1    24:4|wicked thoughts, he had one of the most unworthy of his
09Draskh1    24:4|one of the most unworthy of his servants strangled by a
09Draskh1    24:4|and cast during the course of the night into a large
09Draskh1    24:5|morning, pretending to be ignorant of the matter, he conducted a
09Draskh1    24:5|that they were the cause of the disappearance of his servant
09Draskh1    24:5|the cause of the disappearance of his servant
09Draskh1    24:6|having inspected the living quarters of the clerics, he went and
09Draskh1    24:6|the pit (containing the corpse) of the servant in question which
09Draskh1    24:6|immediately notified the governor (ostikan) of the misdeed the like of
09Draskh1    24:6|of the misdeed the like of which had never been seen
09Draskh1    24:6|thus holding the immaculate blood (of the innocent) liable for his
09Draskh1    24:7|the sword all the members of the blessed regiment, over forty
09Draskh1    24:7|at once all the vessels of the church, he satisfied his
09Draskh1    24:8|ultimately) emerged from their places of refuge in the caves, and
09Draskh1    24:8|caves, and finding the corpse of the blessed men slain by
09Draskh1    24:8|murderous steel, and the church of Christ deprived of the ornament
09Draskh1    24:8|the church of Christ deprived of the ornament of her altar
09Draskh1    24:8|Christ deprived of the ornament of her altar, they chanted pitiful
09Draskh1    24:8|they chanted pitiful dirges instead of joyful songs, especially since they
09Draskh1    24:8|had not been deemed worthy of even shutting the eyes of
09Draskh1    24:8|of even shutting the eyes of the dead
09Draskh1    24:9|they barely buried the (bodies of) the blessed, and were consoled
09Draskh1    24:9|were consoled through the (fulfillment of their) obligation toward their immaculate
09Draskh1    24:9|were inscribed in the Register of Life along with those of
09Draskh1    24:9|of Life along with those of the martyrs
09Draskh1    24:10|After the death of the patriarch Yovab, they set
09Draskh1    24:11|who was from the komopolis of Garni. From his youth he
09Draskh1    24:11|he had borne the yoke of the ecclesiastical state, and had
09Draskh1    24:11|tasks in the great congregation of Mak’enoc’k’. He was also well
09Draskh1    24:12|Because in the days of Abbot Soghomon the congregation of
09Draskh1    24:12|of Abbot Soghomon the congregation of Mak’enoc’k’ was divided into two
09Draskh1    24:12|the abbot went with half of the clerics of the congregation
09Draskh1    24:12|with half of the clerics of the congregation to live at
09Draskh1    24:12|which is in the district of Shirak. The (other) Soghomon (just
09Draskh1    24:13|they had taken him out of his cell, and were bringing
09Draskh1    24:13|consented to accept (the duties of) the patriarchal office
09Draskh1    24:14|my portrait on the wall of the cathedral with the other
09Draskh1    24:16|throne Georg from the district of Aragacotn
09Draskh1    24:17|Armenian people, and the numbers of the nobility of the land
09Draskh1    24:17|the numbers of the nobility of the land decreasedwhile those
09Draskh1    24:17|their swayas a result of this, accounts concerning our princes
09Draskh1    24:17|this, accounts concerning our princes of this period are missing from
09Draskh1    24:17|missing from the present History of Armenia
09Draskh1    24:19|who was from the district of Aragacotn and the congregation of
09Draskh1    24:19|of Aragacotn and the congregation of Saint Grigor
09Draskh1    24:20|During the pontificate of this patriarch, a certain governor
09Draskh1    24:20|Xuzima) came to the city of Dvin and tyrannized his subjects
09Draskh1    24:21|He noted the beauty of the superb estates (dastakert) of
09Draskh1    24:21|of the superb estates (dastakert) of the katholikosate, that is to
09Draskh1    24:22|the wicked and iniquitous proposals of the governor
09Draskh1    24:23|the governor imprisoned the man of God, and binding him with
09Draskh1    24:23|a club, so that out of fear he might hand over
09Draskh1    24:24|placing this in the hands of God
09Draskh1    24:25|setting these on the heads of his servants, he displayed them
09Draskh1    24:25|to enter openly the quarters of the patriarch, but to bring
09Draskh1    24:26|dastakert), and releasing the man of God from his bonds, he
09Draskh1    24:27|the patriarch before the tribunal of justice, he barely saved the
09Draskh1    24:27|he barely saved the dastakerts of Kawakert and Horovmoc’ Marg alone
09Draskh1    24:27|Marg alone from the hand of the wicked governor
09Draskh1    24:28|that (the katholikosate) was deprived of Artashat thereafter
09Draskh1    24:29|Due to such wicked feelings of resentment the governor always resorted
09Draskh1    24:29|his servants seized the brother of the Great Yovsep’, and putting
09Draskh1    24:29|to death at the sources of the Mecamor River, cast his
09Draskh1    24:29|which is to the north of these sources
09Draskh1    24:30|Yovsep’ died after a pontificate of eleven years
09Draskh1    24:31|who was from the village of Kakaz in the district of
09Draskh1    24:31|of Kakaz in the district of Mazaz
09Draskh1    25:0|The Massacre of the Armenian People, and the
09Draskh1    25:0|Armenian People, and the Martyrdom of Many
09Draskh1    25:1|the latter entered the city of Dvin and resided there
09Draskh1    25:2|a certain Sawada, a man of Persian extraction, who had taken
09Draskh1    25:2|taken as wife (a princess) of the Bagratuni house (named) Aruseak
09Draskh1    25:2|Aruseak dominated the greater part of our land through his wife’s
09Draskh1    25:3|the governor, and being envious of him, Sawada sent a considerable
09Draskh1    25:3|against him. Among (the allies of Sawada) were the great sparapet
09Draskh1    25:3|Sawada) were the great sparapet of Armenia Smbat, as well as
09Draskh1    25:3|as well as the lord of Siwnik’, and other azat lords
09Draskh1    25:4|Smbat and to Sahak, lord of Siwnik’ (with the following message
09Draskh1    25:6|and skilled in the use of arms, and immediately went forth
09Draskh1    25:7|was encamped along the bank of the Hurastan River, opposite the
09Draskh1    25:7|Hurastan River, opposite the dastakert of Kawakert
09Draskh1    25:8|clashed in battle, the forces (of Sawada) turned to flight before
09Draskh1    25:8|to flight before the army of Khalid, (whose men) caused much
09Draskh1    25:8|trampling them under the hoofs of their horses
09Draskh1    25:9|Sahak, lord of Siwnik’, remained among the dead
09Draskh1    25:10|returned again to the city of Dvin
09Draskh1    25:11|patriarch Dawit’ had the body of Sahak lord of Siwnik’ brought
09Draskh1    25:11|the body of Sahak lord of Siwnik’ brought to the holy
09Draskh1    25:12|Sup’an, succeeded to the realm of his father
09Draskh1    25:13|he died after a pontificate of [27] years
09Draskh1    25:14|who was from the village of Ovayk’ in the district of
09Draskh1    25:14|of Ovayk’ in the district of Kotayk’
09Draskh1    25:15|After a period of eight years had elapsed from
09Draskh1    25:15|had elapsed from the time of his ordination, certain wicked calumniators
09Draskh1    25:15|from the very own household of the Katholikos uttered with malicious
09Draskh1    25:15|fared) formerly at the hands of the bitter elders, or Narcissus
09Draskh1    25:15|Narcissus (Narkesos) at the hands of the iniquitous and unfair witnesses
09Draskh1    25:15|witnesses, or even the Word of God Himself at the hands
09Draskh1    25:15|God Himself at the hands of Judas and the impious highpriests
09Draskh1    25:16|and presiding prince (ishxan ishxanac’) of Armenia Bagarat Bagratuni happened to
09Draskh1    25:16|unworthy and vain-tongued vilifiers of the man of God approached
09Draskh1    25:16|tongued vilifiers of the man of God approached him and spreading
09Draskh1    25:17|not to accept the (authority of the) katholikos. In accordance with
09Draskh1    25:17|with his audacity, he thought of setting up another patriarch
09Draskh1    25:18|great man Yovhannes was informed of the satanic afflictions (awaiting him
09Draskh1    25:18|awaiting him at the hands) of the prince, he checked Bagarat
09Draskh1    25:18|checked Bagarat with a stroke of the spiritual sword, and went
09Draskh1    25:18|into hiding at the headquarters of Saint Sahak, that is to
09Draskh1    25:18|is to say the monastery of the Caves, where he devoted
09Draskh1    25:19|sparapet Smbat, to Grigor, lord of Siwnik’, and to the remaining
09Draskh1    25:19|and to the remaining naxarars of Armenia, they came together and
09Draskh1    25:19|together and held a synod of bishops, where they realized with
09Draskh1    25:19|the empty and venomous tongues of the wicked slanderers, whereupon, they
09Draskh1    25:19|whereupon, they reestablished the man of God in the Holy See
09Draskh1    25:20|Thereafter, the church of Christ, which had lost Her
09Draskh1    25:20|adornment due to the banishment of her bridegroom, flourished anew seeing
09Draskh1    25:21|particularly dismayed, because the reestablishment of the patriarch was done without
09Draskh1    25:21|set someone else in place of Yovhannes
09Draskh1    25:22|However, the wicked slanderers (of Yovhannes) all met a violent
09Draskh1    25:22|upon them by the scourge of the stern wrath of God
09Draskh1    25:22|scourge of the stern wrath of God. One fell from a
09Draskh1    25:23|high roof in the course of the night and thus perished
09Draskh1    25:23|thus perished through the smashing of his limbs
09Draskh1    25:25|sinful hands against the anointed of God
09Draskh1    25:26|a governor by the name of Abu Sa’id (Apuset’
09Draskh1    25:27|latter had reached the district of Taron, he immediately had prince
09Draskh1    25:27|him to the caliph. Because of his iniquitous thoughts toward the
09Draskh1    25:28|But the inhabitants of the Taurus mountain in accord
09Draskh1    25:28|subsequent) damage. Then, the soldiers of Abu Sa’id were scattered to
09Draskh1    25:28|caliph to bring him tidings of the disaster
09Draskh1    25:29|About this time, Grigor lord of Siwnik’, who was called Sup’an
09Draskh1    25:29|called Sup’an, and Babgen, nahapet of Sisakan, quarrelled and levied forces
09Draskh1    25:29|Gabur, succeeded to the realm of his father
09Draskh1    25:30|When the caliph was informed of the murder of Abu Sa’id
09Draskh1    25:30|was informed of the murder of Abu Sa’id, he raised an
09Draskh1    25:30|handed them over to one of his slaves called Bugha whom
09Draskh1    25:31|all the princes and lords of the land, and especially to
09Draskh1    25:31|and especially to slay all of the ramik cavalry that had
09Draskh1    25:32|If, however, any of the more distinguished should embrace
09Draskh1    25:32|distinguished should embrace the faith of Muhammad, he should bring them
09Draskh1    25:33|his arrival in the district of Taron with all his forces
09Draskh1    25:33|Ashot and Dawit’ the children of Bagarat, who had been taken
09Draskh1    25:33|seized along with the rest of their kinsmen. After confining them
09Draskh1    25:33|forces over the entire district (of Taron) and into the glens
09Draskh1    25:33|Taron) and into the glens of the Taurus Mountain
09Draskh1    25:34|to the sword the inhabitants of the gorges of the mountain
09Draskh1    25:34|the inhabitants of the gorges of the mountain, whom they had
09Draskh1    25:35|slain with the sword some of the grehik cavalry of the
09Draskh1    25:35|some of the grehik cavalry of the district, they seized the
09Draskh1    25:36|In accordance with the orders of the caliph, he segregated from
09Draskh1    25:36|he segregated from the rest of the captives those that were
09Draskh1    25:36|faith, and ordered the rest of them to be put to
09Draskh1    25:37|and went to the region of Vaspurakan
09Draskh1    25:38|Although Ashot, the great prince of the Arcruni house, had taken
09Draskh1    25:38|yet, his naxarars were not of the same mind with him
09Draskh1    25:40|seized him together with all of his kinsmen, and after a
09Draskh1    25:40|and after a few days of confinement, sent them to the
09Draskh1    25:42|like manner, they segregated those of fine stature and the craftsmen
09Draskh1    25:42|the others (who fell short of these requirements) to the sword
09Draskh1    25:43|troops, and reached the region of the capital city of Dvin
09Draskh1    25:43|region of the capital city of Dvin
09Draskh1    25:44|When Smbat, the great sparapet of Armenia, saw the destruction brought
09Draskh1    25:44|sword which smote the peoples (of the above mentioned regions), he
09Draskh1    25:44|at stake for the salvation of his land, and went to
09Draskh1    25:45|was able to gain confidence of Bugha winning his vacillating and
09Draskh1    25:46|and entered into the city of Dvin
09Draskh1    25:47|latter came across a body of soldiers that might have drawn
09Draskh1    25:47|their weapons they gave some of them as prey to the
09Draskh1    25:47|taken captive) in the region of Taron and the ones whom
09Draskh1    25:47|from Vaspurakan, and separating those of fine stature among the recent
09Draskh1    25:48|them swiftly to the faith of Muhammad
09Draskh1    25:49|took upon themselves the choice of going to Christ, rather than
09Draskh1    25:49|rather than the evanescent enjoyment of sin
09Draskh1    25:51|Thereupon, (the mind of) the wicked tyrant was vehemently
09Draskh1    25:51|perhaps yield to the wishes of the tyrant
09Draskh1    25:53|constantly invigorated by the stream of living water, which came from
09Draskh1    25:53|which came from the side of Christ, and sprinkled over them
09Draskh1    25:54|in Christ, he was full of indignation like a wicked beast
09Draskh1    25:54|they might have a change of heart and forsake their faith
09Draskh1    25:55|However, instead of renouncing the good in favor
09Draskh1    25:55|renouncing the good in favor of the evil, they gave up
09Draskh1    25:55|evil for the good because of their faith in God
09Draskh1    25:56|many torments, and became companions of the meritorious. They perished by
09Draskh1    25:57|called Atom from the village of Orsirank’ in the district of
09Draskh1    25:57|of Orsirank’ in the district of Aghbak
09Draskh1    25:58|and skill in the use of arms, they did not kill
09Draskh1    25:58|least these into the pit of damnation
09Draskh1    25:59|them many valuable gifts, treasures of gold and silver, and promised
09Draskh1    25:61|Thereafter the wrath of the tyrant raged more fiercely
09Draskh1    25:61|them). He ordered merciless instruments of torture to be applied to
09Draskh1    25:61|be subjected to every kind of torment and agony, which the
09Draskh1    25:61|which the tongue is incapable of narrating and the pen is
09Draskh1    25:62|in the promise and love of Christ, and the joy of
09Draskh1    25:62|of Christ, and the joy of martyrdom relieved them of the
09Draskh1    25:62|joy of martyrdom relieved them of the unbearable burden of their
09Draskh1    25:62|them of the unbearable burden of their afflictions. Thus, recognizing the
09Draskh1    25:62|Thus, recognizing the unshakeable determination of the blessed, the tyrant ordered
09Draskh1    25:64|Brethren, be not afraid of temporary death; for even though
09Draskh1    25:65|Then, instead of his eyes, he lifted up
09Draskh1    25:65|pilgrim to the annual feast of the great martyr George (Georg
09Draskh1    25:65|a sacrifice to the glory of Thy Name. Henceforth, in place
09Draskh1    25:65|Thy Name. Henceforth, in place of the scapegoat I shall offer
09Draskh1    25:66|sacrifices, accept the burnt offering of mine own self. Join me
09Draskh1    25:66|with me to the numbers of Thy blessed martyrs, who loved
09Draskh1    25:66|martyrs, who loved the day of Thy coming
09Draskh1    25:67|Thus, having suffered the torments of the great struggle with much
09Draskh1    25:67|received from Christ the crown of immortality
09Draskh1    25:68|Although the congregation of the Christians was grieved at
09Draskh1    25:68|was grieved at the slaughter of the blessed of God by
09Draskh1    25:68|the slaughter of the blessed of God by the merciless sword
09Draskh1    25:68|from Christ in the hand of the martyrs
09Draskh1    25:69|All of the aforenamed saints, the former
09Draskh1    25:69|were martyred in the [302nd] year of the Armenian (of Togarmah) era
09Draskh1    25:69|the [302nd] year of the Armenian (of Togarmah) era [A.D. 853], altogether more than
09Draskh1    25:69|also inscribed in the Register of Life
09Draskh1    25:70|a memorial day for all of these saints; the anniversary of
09Draskh1    25:70|of these saints; the anniversary of their death was honored every
09Draskh1    25:70|every year on the [25th] day of the month of Mehekan to
09Draskh1    25:70|the [25th] day of the month of Mehekan to the glory of
09Draskh1    25:70|of Mehekan to the glory of the almighty God
09Draskh1    25:71|back to the impious religion of the Ishmaelite tyrant. By forsaking
09Draskh1    25:71|Christian faith at the instigation of the satellites of Satan, they
09Draskh1    25:71|the instigation of the satellites of Satan, they but covered themselves
09Draskh1    25:71|covered themselves with the ashes of the furnace. Saddened, pale and
09Draskh1    25:71|and disgraced, perhaps also incapable of coping with their worldly needs
09Draskh1    25:71|became heirs to the flames of Hell
09Draskh1    26:0|Governor Bugha, and the Martyrdom of the Sparapet Smbat
09Draskh1    26:1|sent troops against prince Vasak of Sisakan and his brother Ashot
09Draskh1    26:1|well as the other lords of their land with orders to
09Draskh1    26:2|However, most of the lords who ruled over
09Draskh1    26:2|refuge in the impregnable fortress of Baghk’, and escaped from the
09Draskh1    26:3|them, fled to the regions of the district of Kotayk’
09Draskh1    26:3|the regions of the district of Kotayk’
09Draskh1    26:4|Being immediately informed of this, Bugha sent forces to
09Draskh1    26:5|turned back, and cut all of them down with his sword
09Draskh1    26:5|went eastward, to the land of Gardman, to the prince of
09Draskh1    26:5|of Gardman, to the prince of that land, whose name was
09Draskh1    26:6|the enemy, for the prince of Gardman, beguiled by the devil
09Draskh1    26:7|mother, the great princess, both of whom were immediately brought to
09Draskh1    26:7|= Bugha) in the city of Dvin
09Draskh1    26:8|who was visiting the prelacy of the district of Geghark’unik’, reached
09Draskh1    26:8|the prelacy of the district of Geghark’unik’, reached the end of
09Draskh1    26:8|of Geghark’unik’, reached the end of his days and died in
09Draskh1    26:8|died in the (main) abode of the great congregation of Mak’enoc’k’
09Draskh1    26:8|abode of the great congregation of Mak’enoc’k’. He was buried on
09Draskh1    26:8|patriarchal see for a period of twenty-two years
09Draskh1    26:10|latter first ordered the calling of a synod of bishops in
09Draskh1    26:10|the calling of a synod of bishops in the komopolis of
09Draskh1    26:10|of bishops in the komopolis of Erazgawork’, and they ordained as
09Draskh1    26:10|patriarch Zak’aria from the village of Dzag in the district of
09Draskh1    26:10|of Dzag in the district of Kotayk’. Putting himself under the
09Draskh1    26:10|Putting himself under the protection of his prayers Smbat then went
09Draskh1    26:11|who lived in the fortress of Xachen, together with the rest
09Draskh1    26:11|Xachen, together with the rest of his kinsmen
09Draskh1    26:12|to go to the district of Gardman, where he laid siege
09Draskh1    26:12|laid siege to the fortress of Gardman, and seized Ktrich, the
09Draskh1    26:12|and seized Ktrich, the prince of the land, whom he bound
09Draskh1    26:13|forth into the province (gawar) of Uti and captured in the
09Draskh1    26:13|and captured in the village of Tus Step’annos, also named Kon
09Draskh1    26:13|called Sewordik’ from the name of his ancestor Sewuk
09Draskh1    26:14|he also deceived Esayi, prince of Albania and seized him together
09Draskh1    26:14|The remaining lords and princes of the land of Albania were
09Draskh1    26:14|and princes of the land of Albania were likewise subjugated by
09Draskh1    26:16|grant the lordship over all of Armenia as compensation, give him
09Draskh1    26:17|him along with the rest of the prisoners and confined him
09Draskh1    26:18|the imprisoned lords and princes of Armenia and Albania were given
09Draskh1    26:18|were given the alternative either of converting to their impious faith
09Draskh1    26:18|faith by foresaking the worship of Christ, and thus having received
09Draskh1    26:18|native lands and homes, or of being cut short of any
09Draskh1    26:18|or of being cut short of any hope of life through
09Draskh1    26:18|cut short of any hope of life through merciless torments, agonies
09Draskh1    26:19|day after day with threats of cruel torments and prolonged their
09Draskh1    26:19|and prolonged their anguish, some of them conformed to the royal
09Draskh1    26:19|agreed to fulfill the wishes of the caliph at the appropriate
09Draskh1    26:20|falsehood as became the excellency of his ancient years, his perfect
09Draskh1    26:20|rather than enjoy the pleasures of sin for a season
09Draskh1    26:21|precious gift through the grace of baptism and to embrace a
09Draskh1    26:22|to destroy him by means of merciless torments
09Draskh1    26:23|damnation through the necessary price of corporeal death, so that dying
09Draskh1    26:23|not stained with the guilt of forsaking the holy laws of
09Draskh1    26:23|of forsaking the holy laws of Christ. Like a martyr he
09Draskh1    26:23|within his flesh the manifestation of justification
09Draskh1    26:24|The assembly of Christians carried away his body
09Draskh1    26:24|his body with psalmody, songs of praise and spiritual chants, and
09Draskh1    26:24|buried him in the martyrium of the holy prophet Daniel, where
09Draskh1    26:26|Of the remaining princes I know
09Draskh1    26:26|the remaining princes I know of no one who did not
09Draskh1    26:26|astray into the impious faith of Muhammad
09Draskh1    26:27|were terrified by the horror of transitory death, they failed to
09Draskh1    26:27|failed to consider the bitterness of eternal damnation, and did not
09Draskh1    26:28|blows for confessing the name of Christ. The Father of Light
09Draskh1    26:28|name of Christ. The Father of Light crowned him and his
09Draskh1    26:28|was inscribed in the Register of Life. His death took place
09Draskh1    26:28|took place in the [608th] year of the Roman era
09Draskh1    27:0|The Succession of Ashot, Son of Smbat, and
09Draskh1    27:0|The Succession of Ashot, Son of Smbat, and the Return of
09Draskh1    27:0|of Smbat, and the Return of the Armenian Naxarars from Captivity
09Draskh1    27:2|expedient to duplicate the narrative of Shapuh Bagratuni, a historian of
09Draskh1    27:2|of Shapuh Bagratuni, a historian of our own times, who has
09Draskh1    27:2|has given a precise account of the succession of Ashot, son
09Draskh1    27:2|precise account of the succession of Ashot, son of the sparapet
09Draskh1    27:2|the succession of Ashot, son of the sparapet Smbat, that is
09Draskh1    27:2|is to say, a history of his years as prince, the
09Draskh1    27:2|years as prince, the circumstances of his coronation, as well as
09Draskh1    27:2|as well as the return of the Armenian princes and naxarars
09Draskh1    27:2|the restoration to each one of his own realm
09Draskh1    27:4|give briefly a complete analysis of the evidence in accordance with
09Draskh1    27:4|in accordance with the rules of rhetoric, yet, he is able
09Draskh1    27:4|since he was well aware of events during his own time
09Draskh1    27:5|is necessary for the sequence of my history, and shall attempt
09Draskh1    27:6|already been said, the History of Shapuh gives a sufficient account
09Draskh1    27:6|Shapuh gives a sufficient account of the might, bravery, wars, expeditions
09Draskh1    27:6|bravery, wars, expeditions and attacks of Ashot, son of the sparapet
09Draskh1    27:6|and attacks of Ashot, son of the sparapet Smbat, against others
09Draskh1    27:6|Smbat, against others and those of others against him, from the
09Draskh1    27:6|against him, from the time of his youth to the time
09Draskh1    27:7|his succession to the sparapetut’iwn of Armenia in place of his
09Draskh1    27:7|sparapetut’iwn of Armenia in place of his father, Ashot was given
09Draskh1    27:7|greater recognition than almost all of his predecessors, because he accepted
09Draskh1    27:7|with everyone through the goodness of his heart, he never fought
09Draskh1    27:7|them to righteousness by means of kind words, and brought them
09Draskh1    27:8|Considering the acquisition of vain profits as harmful, he
09Draskh1    27:8|and won over the hearts of many in friendship, so that
09Draskh1    27:9|as sparapet, until the fame of his virtue reached the royal
09Draskh1    27:10|set Ashot as presiding prince of Armenia in accordance with the
09Draskh1    27:10|in accordance with the orders of the caliph, and investing him
09Draskh1    27:10|him with the taxes (sak) of Armenia and all the royal
09Draskh1    27:11|among the Armenian naxarars, all of whom made treaties with him
09Draskh1    27:11|if with a true scion of royalty
09Draskh1    27:12|suitable occasion presented itself, all of them likewise resolved to become
09Draskh1    27:12|likewise resolved to become worthy of being related to his house
09Draskh1    27:12|other naxarar houses, as members of the royal family
09Draskh1    27:13|severe earthquake in the city of Dvin wrought great damage in
09Draskh1    27:13|people to perish. The fear of disaster was so immense, that
09Draskh1    27:14|The stinging frost of winter augmented their distress, so
09Draskh1    27:15|warded off the wrathful scourge of God, so that the Church
09Draskh1    27:15|God, so that the Church of Christ remained undamaged from the
09Draskh1    27:15|undamaged from the immense severity of the peril
09Draskh1    27:16|time, the princes and naxarars of Armenia, who had been taken
09Draskh1    27:17|themselves from the foul teachings of Muhammad, which had been imposed
09Draskh1    27:17|Christ, and professed the worship of Christ not in secret with
09Draskh1    27:18|among thorns. Subsequently, the voice of mirth, and the voice of
09Draskh1    27:18|of mirth, and the voice of gladness, the voice of the
09Draskh1    27:18|voice of gladness, the voice of the bride and the voice
09Draskh1    27:18|the bride and the voice of the bridegroom were heard under
09Draskh1    28:1|Haykazun, surnamed Gaburn, as prince of Siwnik’, and obtained for him
09Draskh1    28:1|sway over all the people of Sisakan
09Draskh1    28:2|Ashot appointed to the office of the great sparapetut’iwn of Armenia
09Draskh1    28:2|office of the great sparapetut’iwn of Armenia his brother Abas, a
09Draskh1    28:3|Now, after the death of Ashot, the great and illustrious
09Draskh1    28:3|the great and illustrious prince of the Arcruni house, and his
09Draskh1    28:3|his burial in the cemetery of his ancestors, his son Grigor
09Draskh1    28:5|was the son-in-law of Ashot, the presiding prince, the
09Draskh1    28:5|through it he brought all of his enemies to submission
09Draskh1    28:7|did not heed the advice of his father-in-law as
09Draskh1    28:8|But the great prince of Siwnik’ Vasak, flatteringly surnamed ishxanik
09Draskh1    28:8|temperance, and heeding his words of advice with care, kept them
09Draskh1    28:8|he brought a greater degree of prosperity on his domain and
09Draskh1    28:8|accordance with all the manifestations of piety
09Draskh1    28:9|this time, the other prince of Sisakan, that is to say
09Draskh1    28:9|was buried in the cemetery of his ancestors. His son Grigor
09Draskh1    28:10|wisdom, good fortune and erection of buildings
09Draskh1    28:11|to the construction and renovation of the churches of Christ
09Draskh1    28:11|and renovation of the churches of Christ
09Draskh1    28:12|reaching the twenty second year of his prelacy, died and was
09Draskh1    28:12|was buried in the cemetery of the holy fathers
09Draskh1    28:13|honorable man from the household of the katholikos Georg by name
09Draskh1    28:13|by name, from the komopolis of Garni, and ordered his consecration
09Draskh1    28:13|ordered his consecration as prelate of the house of Togarmah
09Draskh1    28:13|as prelate of the house of Togarmah
09Draskh1    29:0|The Rule of the Presiding Prince Ashot as
09Draskh1    29:0|as King, and the Murder of Grigor Arcruni
09Draskh1    29:1|me more than (the task of) concentrating on words of praise
09Draskh1    29:1|task of) concentrating on words of praise about the presiding prince
09Draskh1    29:2|reached middle age, he was of great stature, tall, robust, with
09Draskh1    29:2|eyebrows. He had a speckle of blood in his eye, a
09Draskh1    29:2|ruby glowing in the midst of pearls, and his splendid white
09Draskh1    29:3|he hindered nothing that was of benefit to humanity
09Draskh1    29:4|In view of the nobility of his family
09Draskh1    29:4|In view of the nobility of his family, the princes and
09Draskh1    29:4|family, the princes and naxarars of Armenia unanimously resolved to raise
09Draskh1    29:4|through the governor ’Isa son of Shaikh
09Draskh1    29:6|on him the divine benediction of spiritual blessings instead of the
09Draskh1    29:6|benediction of spiritual blessings instead of the anointment with the chrism
09Draskh1    29:6|him king over the people of Ashkenaz
09Draskh1    29:7|dwellers and to the inhabitants of temperately warm valleys
09Draskh1    29:9|Thus, he exalted (the name of) the people of Togarmah in
09Draskh1    29:9|the name of) the people of Togarmah in his newly acquired
09Draskh1    29:10|valleys and far-reaching dales of the Caucasus
09Draskh1    29:11|into submission the barbarous peoples of Gugark’ and the marauders of
09Draskh1    29:11|of Gugark’ and the marauders of the province (gawar) of Uti
09Draskh1    29:11|marauders of the province (gawar) of Uti. Banishing from their midst
09Draskh1    29:11|and murder, he turned all of them into obedient, law-abiding
09Draskh1    29:12|a visit to the king of Egrisi, who as a constant
09Draskh1    29:12|who as a constant vassal of Ashot faithfully rendered him service
09Draskh1    29:13|Basil, the great emperor of the Greeks, also offered terms
09Draskh1    29:13|the Greeks, also offered terms of peacewhich were in no
09Draskh1    29:14|completed and perfected the chain of his virtuous deeds in accordance
09Draskh1    29:15|this time, the great prince of the Arcruni house, Grigor, surnamed
09Draskh1    29:15|on the districts and cities of the region of Her and
09Draskh1    29:15|and cities of the region of Her and Zarawand, and subjected
09Draskh1    29:16|And although leaders of the Ishmaelite people, who laid
09Draskh1    29:16|through habitancy to the possession of the territories of these cities
09Draskh1    29:16|the possession of the territories of these cities and districts, showed
09Draskh1    29:17|set out for the region of Her in order to meet
09Draskh1    29:17|order to meet the ruler of the city, the latter, on
09Draskh1    29:18|Upon the arrival of the prince, the Ishamelite forces
09Draskh1    29:18|Ishamelite forces suddenly came out of their hideout, and attacking the
09Draskh1    29:19|be buried in the cemetery of his ancestors
09Draskh1    29:20|His son Ashot, the grandson of king Ashot, succeeded to his
09Draskh1    29:21|that I have left out of my narrative, that is to
09Draskh1    29:21|is to say, the account of the valiant acts, struggles and
09Draskh1    29:21|valiant acts, struggles and wars of Ashot, is to be found
09Draskh1    29:21|be found in the History of Shapuh Bagratuni, which will give
09Draskh1    29:21|details on the good fortune of this man
09Draskh1    29:22|As for Vasak prince of Sisakan flatteringly surnamed ishxanik, he
09Draskh1    29:22|was buried in the cemetery of his ancestors
09Draskh1    29:23|himself entirely with the welfare of his paternal domain
09Draskh1    30:0|The Death of King Ashot and the dissension
09Draskh1    30:1|the brilliant and complete restoration of the order of things in
09Draskh1    30:1|complete restoration of the order of things in Armenia, king Ashot
09Draskh1    30:2|strove to advance the understanding of his soul with a zeal
09Draskh1    30:3|the redeeming body and blood of the Lord, he had great
09Draskh1    30:3|Lord, he had great amounts of gold and silver distributed among
09Draskh1    30:4|patriarch with the entire contents of his treasury, the herds of
09Draskh1    30:4|of his treasury, the herds of horses and cattle and the
09Draskh1    30:4|and cattle and the flocks of sheep, so that he might
09Draskh1    30:4|that he might divide all of these among the churches of
09Draskh1    30:4|of these among the churches of the true believers, as gifts
09Draskh1    30:5|and renovate the inner self of man. Subsequently, at a ripe
09Draskh1    30:6|it to the town (awan) of Bagaran, the royal residence, where
09Draskh1    30:6|gold; and carefully selected detachments of military forces clad in arms
09Draskh1    30:6|katholikos, accompanied by the rest of the clerics of the church
09Draskh1    30:6|the rest of the clerics of the church, also came forth
09Draskh1    30:6|psalms and raised the voice of (their) praise
09Draskh1    30:7|sons, the senior (gaherec’) princes of the royal house and other
09Draskh1    30:7|without Smbat, the presiding prince of Armenia, who had gone to
09Draskh1    30:7|had gone to the region of Gugark’ to subordinate its people
09Draskh1    30:8|princesses (tikin), and mistresses (tantikin) of the (naxarar) houses shedding tears
09Draskh1    30:8|lamenting along with the multitudes of the ramiks and non-ramiks
09Draskh1    30:8|buried him in the cemetery of his ancestors
09Draskh1    30:9|and arrived at his estate of Erazgawork’ (or) Shirakawan. The great
09Draskh1    30:9|console him, and relieve him of his grief, so that he
09Draskh1    30:9|And, Atrnerseh, the great prince of Iberia, also came then to
09Draskh1    30:10|Since Abas, the sparapet of Armenia and brother of the
09Draskh1    30:10|sparapet of Armenia and brother of the king Ashot, was stationed
09Draskh1    30:10|was stationed in the region of the principality (petut’iwn) of Vanand
09Draskh1    30:10|region of the principality (petut’iwn) of Vanand, Atrnerseh, in accordance with
09Draskh1    30:10|in accordance with the demands of protocol, first diverged from the
09Draskh1    30:10|first diverged from the course of his journey in order to
09Draskh1    30:10|order to relieve the grief of the sparapet’s sorrowful heart with
09Draskh1    30:10|sparapet’s sorrowful heart with words of consolation. Abas received him honorably
09Draskh1    30:10|Smbat, lest they both hear of his plot, since he believed
09Draskh1    30:12|he forced to divest himself of his mourning attire and to
09Draskh1    30:13|greatly enraged with him because of the slander of certain men
09Draskh1    30:13|him because of the slander of certain men to the effect
09Draskh1    30:13|confined him in the fortress of Kars
09Draskh1    30:14|and Abas summoned the mass of their forces, and filled the
09Draskh1    30:15|and advised them to speak of terms of peace; he beseached
09Draskh1    30:15|them to speak of terms of peace; he beseached (Abas) to
09Draskh1    30:15|do away with the torrent of his burning anger
09Draskh1    30:18|demon, and treated the intervention of the great katholikos with disrespect
09Draskh1    30:19|with deep sorrow and bitterness of heart, the great patriarch was
09Draskh1    30:19|to go to the district of Shirak
09Draskh1    30:20|sparapet learned that the attacks of the enemy troops had become
09Draskh1    30:20|took asylum behind the bastions of the fortress of Kars
09Draskh1    30:20|the bastions of the fortress of Kars
09Draskh1    30:21|raided the extensive hamlets (shen) of Abas, that lay about the
09Draskh1    30:21|shelter. He despoiled brave men of their arms and sturdy steeds
09Draskh1    30:22|Distressed and apprehensive because of this he (Abas) could find
09Draskh1    30:22|well as Ashot, the son of his brother Shapuh, so that
09Draskh1    30:24|royal diadem at the order of their caliph, by Afshin, the
09Draskh1    30:24|by Afshin, the Ishmaelite prince of Atrpatakan and along with it
09Draskh1    30:25|meet him at the place of assembly, and returned to the
09Draskh1    30:25|nuptials to rule over all of Armenia
09Draskh1    30:26|In consequence of this, the sparapet Abas was
09Draskh1    30:26|he himself had been deprived of the crown, which had been
09Draskh1    30:26|Smbat. Bearing therefore a feeling of ill will, he summoned slanderous
09Draskh1    30:26|the wicked demon the bridle of their soul, these uttered false
09Draskh1    30:26|these uttered false reports worthy of the everlasting fire concerning the
09Draskh1    30:27|could bring about the downfall of the blessed katholikos
09Draskh1    30:28|that time, the blessed man of God Mashtoc’, who mirrored the
09Draskh1    30:28|Mashtoc’, who mirrored the radiance of God’s inextinguishable light through divine
09Draskh1    30:28|with splendor on the island of Sewan. Because of the purity
09Draskh1    30:28|the island of Sewan. Because of the purity of his life
09Draskh1    30:28|Sewan. Because of the purity of his life, and the inspiring
09Draskh1    30:28|life, and the inspiring power of the Holy Spirit he saw
09Draskh1    30:28|discern and perceive with clarity of mind the correct decisions concerning
09Draskh1    30:29|able to entice the man of God and win him over
09Draskh1    30:29|for you not to hear of the unfruitful works of darkness
09Draskh1    30:29|hear of the unfruitful works of darkness, and recalled the testimony
09Draskh1    30:29|darkness, and recalled the testimony of the calumniators destined to perdition
09Draskh1    30:30|on the patriarchal see instead of Georg, should he but consent
09Draskh1    30:30|come and join the assembly of the wicked
09Draskh1    30:32|strong in their mischief because of his silence, he replied as
09Draskh1    30:33|I received the order of your lordship, which I accepted
09Draskh1    30:33|I accepted with the love of the Spirit in accordance with
09Draskh1    30:33|from childhood in the precepts of God, and because I realized
09Draskh1    30:33|with you in the brotherhood of faith, for in your faith
09Draskh1    30:34|But should the particular characteristic of our angelic order, relieving us
09Draskh1    30:34|our angelic order, relieving us of the burden of responsibilities because
09Draskh1    30:34|relieving us of the burden of responsibilities because of our incompetence
09Draskh1    30:34|the burden of responsibilities because of our incompetence, lead us into
09Draskh1    30:35|say that) the entire message of your letter consists in the
09Draskh1    30:35|patriarch, who is the vicar of Christ. As long as the
09Draskh1    30:35|As long as the cloak of holiness covers him, and he
09Draskh1    30:35|honored with the high calling of God, he is the vicar
09Draskh1    30:35|God, he is the vicar of God by virtue of his
09Draskh1    30:35|vicar of God by virtue of his apostolic office and I
09Draskh1    30:37|before God, as I know of his boundless goodness, which is
09Draskh1    30:37|in accord with the teachings of the Holy Scriptures, that we
09Draskh1    30:39|But the overall aim of your letter is to make
09Draskh1    30:39|to make manifest the accusations of those who maliciously uttered false
09Draskh1    30:39|false reports at the order of Satan, the killer of body
09Draskh1    30:39|order of Satan, the killer of body and soul from the
09Draskh1    30:39|the beginning, calumniator and sower of strife. You have also urged
09Draskh1    30:40|impossible to trace) the path of a snake creeping among the
09Draskh1    30:41|minute vacillation on the part of a man of distinction and
09Draskh1    30:41|the part of a man of distinction and high position causes
09Draskh1    30:41|harm to the public because of scandal; let alone the calamitous
09Draskh1    30:41|let alone the calamitous outcome of such a misdeed, should it
09Draskh1    30:42|jealous for the Lord God of hosts, and blinded by the
09Draskh1    30:42|eye espy the dark conduct of others
09Draskh1    30:44|God show you the way of righteousness to go unto him
09Draskh1    30:44|be stricken. This is unworthy of your highness. Judge for yourselves
09Draskh1    30:45|memory perish from the face of the earth, my eyeballs see
09Draskh1    30:45|tongue cleave to the roof of my mouth; let the cloud
09Draskh1    30:45|the cloud and thick darkness of sins and the shadow of
09Draskh1    30:45|of sins and the shadow of death cover me on all
09Draskh1    30:47|mine hands against the anointed of God, and be banished for
09Draskh1    30:48|I strive against the chosen of God like Korah (Korx) and
09Draskh1    30:48|me together with the army of Abiram (Abiron), and I shall
09Draskh1    30:49|away be it by fear of Hades or promise of Heaven
09Draskh1    30:49|fear of Hades or promise of Heaven, and standing before the
09Draskh1    30:49|you, as the purulent blood of my heart pours out
09Draskh1    30:50|revealed belong unto the sons of men, and the secret things
09Draskh1    30:50|pass judgment on the secrets of men at the hands of
09Draskh1    30:50|of men at the hands of Jesus Christ
09Draskh1    30:51|to report, until the coming of the Lord, who will bring
09Draskh1    30:51|God requires before the tribunal of the righteous, namely that (all
09Draskh1    30:51|be established by (the evidence of) two or three witnesses. This
09Draskh1    30:53|there should be no confession of sins
09Draskh1    30:54|no less against the chosen of God. Is it for this
09Draskh1    30:54|this reason, that the command of the Holy Spirit allows secrets
09Draskh1    30:55|and we are all aware of the way the perishables shall
09Draskh1    30:56|it not be the assembly of the wicked inclosing, or of
09Draskh1    30:56|of the wicked inclosing, or of the zealous assailants, who formerly
09Draskh1    30:56|Annas and Caiaphas on account of the Lord, and who have
09Draskh1    30:56|with regard to the anointed of the Lord, but let it
09Draskh1    30:56|the beginning as His lot of inheritance, about which the prophet
09Draskh1    30:58|They ate the dry bread of affliction, and drank the water
09Draskh1    30:58|affliction, and drank the water of affliction, and lay on pallets
09Draskh1    30:58|them in what was worthy of instruction
09Draskh1    30:59|willing to attend the assembly of the upright and the congregation
09Draskh1    30:59|the upright and the congregation of those that love good things
09Draskh1    30:60|speak boldly against the folly of those who have urged this
09Draskh1    30:60|be considered as an ally of the evil-doers and the
09Draskh1    30:61|made ready to shoot arrows of strife and conflict in order
09Draskh1    30:61|feeling thirst for the honor of the blessed, and scheme to
09Draskh1    30:61|rebut it through the knavery of the sons of men in
09Draskh1    30:61|the knavery of the sons of men in anger
09Draskh1    30:62|and smitten with the edge of the sword. It was the
09Draskh1    30:62|sword. It was the zeal of the Pharisees and the cry
09Draskh1    30:62|the Pharisees and the cry of the Jews, whereby they lifted
09Draskh1    30:62|their face unto the Word of God, and were lost to
09Draskh1    30:63|It was the violent passion of the priests, whereby they fought
09Draskh1    30:64|It was the rage of Judas, who went with closed
09Draskh1    30:64|to lose the thirty pieces of silver, and arrived where he
09Draskh1    30:65|able to condemn the Son of God before God and the
09Draskh1    30:66|against Stephen, James, the brother of the Lord and Narcissus, all
09Draskh1    30:66|Lord and Narcissus, all three of them. Do not be deceived
09Draskh1    30:66|be deceived, for the sons of men are wont to do
09Draskh1    30:66|will or by the seduction of the devil. For this reason
09Draskh1    30:66|For this reason, the accounts of the wickedness of the impious
09Draskh1    30:66|the accounts of the wickedness of the impious witnesseswho like
09Draskh1    30:66|in writing as a measure of precaution for posterity
09Draskh1    30:68|come forth before the tribunal of the upright. He is persecuted
09Draskh1    30:68|defiled his face like that of a whore, and is no
09Draskh1    30:69|a witness, until the end of the time set by the
09Draskh1    30:69|can call upon the leaders of the church as witnesses to
09Draskh1    30:71|Likewise, let the blessed fathers of higher rank conduct the examination
09Draskh1    30:71|if mourning for the fall of the bride groom, who took
09Draskh1    30:71|groom, who took the place of Christ in the sanctuary of
09Draskh1    30:71|of Christ in the sanctuary of the bride, the Church. (Let
09Draskh1    30:71|are contrary to the judgment of righteousness, things which I shudder
09Draskh1    30:73|from God throughout your days of life
09Draskh1    30:75|the more since certain ones of the arrogant, and excessively envious
09Draskh1    30:76|The iniquitous lips of one of them swarmed with
09Draskh1    30:76|The iniquitous lips of one of them swarmed with worms before
09Draskh1    30:76|with worms before the eyes of everyone including myself, and he
09Draskh1    30:78|greatly distressed and trembling because of the deserved calamity, went to
09Draskh1    30:78|alarmed by the swift actions of God, threw himself down at
09Draskh1    30:78|himself down at the feet of the patriarch, with excessive immolations
09Draskh1    30:79|ungrudging heart, and with perfection of faith, in accordance with the
09Draskh1    30:79|in accordance with the wishes of the faithful suppliant, made them
09Draskh1    30:79|faithful suppliant, made them worthy of forgiveness and blessings
09Draskh1    30:80|that looking at the results of destructive calamities, no one might
09Draskh1    31:0|the Insurrection in the City of Dwin
09Draskh1    31:1|in accordance with the words of Paul. First, in compliance with
09Draskh1    31:1|in compliance with the alliance of his father, he did not
09Draskh1    31:1|withdraw from the friendly affection of Leo Emperor of the Romans
09Draskh1    31:1|friendly affection of Leo Emperor of the Romans. He honored the
09Draskh1    31:2|an exceedingly great many number of gifts, namely, beautiful weapons, ornaments
09Draskh1    31:2|goblets, and cups, and girdles of pure gold studded with gems
09Draskh1    31:2|hisbeloved sonby means of a treaty of friendship
09Draskh1    31:2|by means of a treaty of friendship
09Draskh1    31:3|the crown to Smbat, learned of this, as well as of
09Draskh1    31:3|of this, as well as of the firm friendship and agreement
09Draskh1    31:3|haste to sever the ties of friendship between them, and having
09Draskh1    31:4|Smbat realized the wicked schemes of Afshin, he immediately mobilized his
09Draskh1    31:4|as well as the multitude of the naxarars contingents, altogether thirty
09Draskh1    31:4|as far as the district of Rotokk’ near Atrpatakan in order
09Draskh1    31:6|reason? If it is because of the alliance I have made
09Draskh1    31:6|caliph needed from the land of the Greeks, and present you
09Draskh1    31:6|clear the way for merchants of your faith, so that they
09Draskh1    31:6|your treasury with the riches of the Greeks
09Draskh1    31:7|Afshin heard the soothing tone of the above words, and saw
09Draskh1    31:7|and saw the select bodies of men of war who had
09Draskh1    31:7|the select bodies of men of war who had reached his
09Draskh1    31:7|evil threats into an offer of friendship
09Draskh1    31:9|arrived at the capital city of Dvin
09Draskh1    31:10|did not find the inhabitants of the city submissive to him
09Draskh1    31:10|less than the full amount of the royal tributes and taxes
09Draskh1    31:10|they also shut the gate of the city before him
09Draskh1    31:11|up great confusion, pillage, devastation of forests and destruction by fire
09Draskh1    31:11|and destruction by fire, all of which he frequently carried out
09Draskh1    31:11|carried out over a period of two years so that distressed
09Draskh1    31:12|chief ostikans and commanders (hramanatar) of the city, two brothers, named
09Draskh1    31:12|and took flight. The forces (of Smbat) learned of this, and
09Draskh1    31:12|The forces (of Smbat) learned of this, and going after them
09Draskh1    31:13|taking from them many treasures of gold and silver, Smbat sent
09Draskh1    31:13|the inhabitants to the yoke of his servitude
09Draskh1    31:14|lands, he watched over all of them, and brought them into
09Draskh1    31:14|into obedience, some by means of gentle words, others by force
09Draskh1    31:14|force. Accordingly the great Curopalate of Georgia and his adherents persuaded
09Draskh1    31:14|adherents persuaded by the righteousness of his wonderful order all submitted
09Draskh1    31:15|Thus, he extended the boundaries of his domain as far as
09Draskh1    31:15|as far as the city of Karin in the northeast, and
09Draskh1    31:15|and to the farther side of Kgharjk’ as far as the
09Draskh1    31:15|as far as the shores of the great sea and the
09Draskh1    31:15|great sea and the borders of Egrisi, as well as to
09Draskh1    31:15|well as to the foot of the Caucasus Mountains, that is
09Draskh1    31:15|as far as the Gate of the Alans, where he also
09Draskh1    31:15|ran) southward to the city of Tiflis (Tp’xis) along the course
09Draskh1    31:15|Tiflis (Tp’xis) along the course of the Kur River, and (continued
09Draskh1    31:15|continued) on to the district of Uti, as far as the
09Draskh1    31:15|as far as the city of Hunarakert, to Tus and to
09Draskh1    31:16|Thus he enlarged the limits of his domain and brought these
09Draskh1    31:16|brought these beneath the yoke of the royal tributes, bekars and
09Draskh1    31:16|in battle as a sign of victory
09Draskh1    32:0|The Destruction of the City of Dvin and
09Draskh1    32:0|The Destruction of the City of Dvin and Mashtoc’ Vardapet’s Letter
09Draskh1    32:0|Dvin and Mashtoc’ Vardapet’s Letter of Consolation to the People of
09Draskh1    32:0|of Consolation to the People of the City
09Draskh1    32:1|this time during the course of the night severe tremors occured
09Draskh1    32:1|tremors occured in the city of Dvin and caused extensive destruction
09Draskh1    32:1|destruction, terror, ruin and loss of life to the inhabitants of
09Draskh1    32:1|of life to the inhabitants of the city; for the earthquake
09Draskh1    32:1|pulled down all the walls of the city, as both the
09Draskh1    32:1|city, as both the palaces of the magnates and the houses
09Draskh1    32:1|the magnates and the houses of the common people (ramik) became
09Draskh1    32:1|ramik) became in the twinkling of an eye like desolated tract
09Draskh1    32:1|an eye like desolated tract of rocks
09Draskh1    32:2|destroyed the Divinely-built church of the katholikosate as well as
09Draskh1    32:2|onlookers almost like holes full of rocks
09Draskh1    32:3|The destruction of multitudes of men, who had
09Draskh1    32:3|The destruction of multitudes of men, who had suffocated under
09Draskh1    32:3|under their roofs and mounds of earth because their minds had
09Draskh1    32:4|I shall not speak of the victims’ relatives, sympathizers and
09Draskh1    32:4|well as the piteous voices of the chorus of minstrels, accompanied
09Draskh1    32:4|piteous voices of the chorus of minstrels, accompanied by the wails
09Draskh1    32:4|minstrels, accompanied by the wails of black-clad women and griefstricken
09Draskh1    32:5|possible to bury the multitude of corpses in graves, many were
09Draskh1    32:6|Thus fear of the (divine) wrath terrified those
09Draskh1    32:7|Hearing of the divine scourge, the blessed
09Draskh1    32:7|divine scourge, the blessed man of God Mashtoc’, who dwelled on
09Draskh1    32:7|who dwelled on the island of Sewan in an exemplary manner
09Draskh1    32:7|Sewan in an exemplary manner of ascetic life, wrote as follows
09Draskh1    32:8|and dear brethren, I learned of the universal destruction, wherein the
09Draskh1    32:8|destruction, wherein the divine treader of the winepress crushed you with
09Draskh1    32:8|sins. I was also informed of the sudden affliction of bitter
09Draskh1    32:8|informed of the sudden affliction of bitter tears and unbearable agonies
09Draskh1    32:8|bitter tears and unbearable agonies of death that came upon you
09Draskh1    32:9|multitudes. Behold! Neither the expanse of the main, nor the summits
09Draskh1    32:9|the main, nor the summits of mountains could stop the swift
09Draskh1    32:10|Woe to that horrible day of destruction, when still seated at
09Draskh1    32:10|stupefied by the violent blow of boundless disaster
09Draskh1    32:13|behold this new and unheard of condemnation which we received in
09Draskh1    32:13|was a time when being of good cheer in the gladness
09Draskh1    32:13|good cheer in the gladness of your hearts, you rejoiced together
09Draskh1    32:13|the Lord hear the sounds of blessing. Now, you are fired
09Draskh1    32:13|perplexities and the sudden advent of blinding darkness. Even the shadow
09Draskh1    32:13|blinding darkness. Even the shadow of consolation is not to be
09Draskh1    32:13|turn alone to God’s love of mankind
09Draskh1    32:15|in regard to the scourge of God, wherebyHe admonishes by
09Draskh1    32:18|drink together from the cup of destruction. But the reward and
09Draskh1    32:18|But the reward and retribution of each individually will be deferred
09Draskh1    32:18|be deferred to the day of the Last Judgment
09Draskh1    32:19|that you may show proof of your wisdom, knowledge and faith
09Draskh1    32:20|are confident in the fear of the Lord through virtuous and
09Draskh1    32:21|give natural relief to all of you that have survived, that
09Draskh1    32:21|who departed from this valley of grief, let an atonement be
09Draskh1    32:21|made for them as equals of the martyrs tortured for Christ
09Draskh1    32:21|their souls in the dwelling of light, and blotting out the
09Draskh1    32:21|and blotting out the record of their words, deeds, and thoughts
09Draskh1    32:22|was read in the presence of a great multitude, and the
09Draskh1    32:22|great multitude, and the rest of the people having heard of
09Draskh1    32:22|of the people having heard of it through hearsay consoled themselves
09Draskh1    32:22|consoled themselves greatly from fear of the Lord’s rebuke
09Draskh1    32:23|they considered themselves as worthy of that evil calamity as the
09Draskh1    32:23|Christians confounded in the smoke of the wrath of the heathen
09Draskh1    32:23|the smoke of the wrath of the heathen were found guilty
09Draskh1    32:24|we did not come out of Segor and mingled with the
09Draskh1    33:0|King Smbat, and the Confinement of the Katholikos
09Draskh1    33:1|spoken, noticed the deserved successes of king Smbat, that is to
09Draskh1    33:1|is to say, the subordination of the northern nations by a
09Draskh1    33:1|mighty hand, and the submission of the beastlike tribes to his
09Draskh1    33:1|might not maintain the accord of friendship between them thereafter, and
09Draskh1    33:2|not pay the full amount of the tribute assigned to him
09Draskh1    33:2|haste to sever the roots of the ills which he thought
09Draskh1    33:2|to suffer at the hands of Smbat
09Draskh1    33:3|wait and summoned the multitude of his forces on the pretext
09Draskh1    33:3|in other directions. The multitude of his troops swarmed like gushing
09Draskh1    33:3|annihilating and eradicating the foundations of the sound existing order. Of
09Draskh1    33:3|of the sound existing order. Of this, king Smbat remained ignorant
09Draskh1    33:4|latter had reached the city of Dvin
09Draskh1    33:5|regions. Immediately, all the naxarars of Armenia responded to the summons
09Draskh1    33:6|On the command of the king the northern nations
09Draskh1    33:6|they gathered in the village of Vzhan, which is situated at
09Draskh1    33:6|is situated at the foot of Mount Aragac
09Draskh1    33:7|able to melt his heart of rock, and take care of
09Draskh1    33:7|of rock, and take care of the reasonable flock of the
09Draskh1    33:7|care of the reasonable flock of the Lord. At first Afshin
09Draskh1    33:7|mind to his own way of thinking, sent the latter as
09Draskh1    33:7|righteous and simple minded man of God, the katholikos, did not
09Draskh1    33:8|king Smbat heeded the advice of the naxarars and did not
09Draskh1    33:9|Although all of them begged him frequently not
09Draskh1    33:10|not be beguiled by means of the katholikos’ mission, he ordered
09Draskh1    33:11|from him in the village of Doghk’
09Draskh1    33:13|battle the most horrid agony of death awaited the Ishmaelite forces
09Draskh1    33:13|Ishmaelite forces at the hands of brave swordsmen and archers with
09Draskh1    33:13|flight they reached the camp of the foreigners, which they could
09Draskh1    33:14|subdued by the swelling waves of the sea and the foamy
09Draskh1    33:14|billows rising like mountains. Instead of exacting brutal punishment, he begged
09Draskh1    33:15|Being concerned with the establishment of peace in the land, the
09Draskh1    33:15|in complying with the wishes of Afshin and sent him valuable
09Draskh1    33:15|befitting the glory and dignity of kings
09Draskh1    33:17|suffered the physically distressing agony of annoying and burdensome travail. He
09Draskh1    33:18|fail to reach the haven of life
09Draskh1    33:20|concernedand the other clerics of the church to approach the
09Draskh1    33:20|chief naxarars and the princes of the land in the customary
09Draskh1    33:20|the customary manner for prisoners of war. We gathered at once
09Draskh1    33:20|the ostikan. At the orders of king Smbat, we were immediately
09Draskh1    33:20|to Hamam, the great prince of the East
09Draskh1    33:21|ostikan had reached the city of P’aytakaran at that time, and
09Draskh1    33:24|the parish saw the shepherd of the reasonable sheep return, it
09Draskh1    33:24|was celebrated to the Glory of God
09Draskh1    34:0|The Rise of Prince Ashot in Rebellion and
09Draskh1    34:1|time, Ashot, the great prince of the region of Vaspurakan and
09Draskh1    34:1|great prince of the region of Vaspurakan and the nephew of
09Draskh1    34:1|of Vaspurakan and the nephew of king Smbat, was beguiled by
09Draskh1    34:1|beguiled by the fraudulent utterances of some, and violating the terms
09Draskh1    34:1|some, and violating the terms of agreement with his uncle king
09Draskh1    34:1|his gifts, without any realization of the evil that was in
09Draskh1    34:2|with him with the expectation of higher rank and honor, and
09Draskh1    34:3|and awaiting a probable change of attitude on his part hoped
09Draskh1    34:3|that he might divest himself of disgraceful ignorance. However, Ashot paid
09Draskh1    34:3|he turn to the harvest of goodly seeds
09Draskh1    34:4|days later, the great prince of Siwnik’ also did the same
09Draskh1    34:5|not to make anything out of his wrongs and deny him
09Draskh1    34:5|deny him the fatherly patronage of former times
09Draskh1    34:7|become pre-eminent by virtue of his wisdom, grace, valiancy and
09Draskh1    34:7|Being the father-in-law of the great prince Ashot, about
09Draskh1    34:7|and Gurgenon the pretext of friendly pastime, and bringing them
09Draskh1    34:7|took for himself the domain of Ashot and set himself up
09Draskh1    34:7|set himself up as prince of those regions with great power
09Draskh1    34:8|himself totally to the service of the king
09Draskh1    34:9|conquer and subordinate the district of Taron, as well as the
09Draskh1    34:9|as well as the province of Aghdznik’, lest the possessions of
09Draskh1    34:9|of Aghdznik’, lest the possessions of the feudal houses (in those
09Draskh1    34:10|Aplmaxr)—the son-in-law of the Arcruni family and a
09Draskh1    34:10|who ruled over the province of Aghdznik’ in place of the
09Draskh1    34:10|province of Aghdznik’ in place of the bdeshxsand confining him
09Draskh1    34:10|prison, had appropriated the possessions of his house and (subordinated) the
09Draskh1    34:10|house and (subordinated) the inhabitants of Mount Sim
09Draskh1    34:11|Dawit’ Bagratuni, the great prince of Taron also died, and in
09Draskh1    34:11|set up Gurgen, the son of his brother. Subsequently, Ahmad also
09Draskh1    34:13|And as the son of the great prince Dawit’ and
09Draskh1    34:13|and the son-in-law of the king’s brother Shapuh had
09Draskh1    34:13|much so, that the wickedness of the latter had been completely
09Draskh1    34:13|the king summoned the naxarars of Armenia and mustering all of
09Draskh1    34:13|of Armenia and mustering all of his forces, approximately sixty thousand
09Draskh1    34:13|mountain situated to the east of Taron, where he pitched camp
09Draskh1    34:14|was stationed to the west of Taron, where he had encamped
09Draskh1    34:14|had encamped along the bank of the Euphrates River
09Draskh1    34:15|Ahmad and Gagik, the ruler of Vaspurakan, the latter insidiously induced
09Draskh1    34:15|march southward toward the komopolis of Hoghs on the pretext that
09Draskh1    34:17|made haste to inform Ahmad of his double dealing, and having
09Draskh1    34:17|meantime), he led the multitude of the troops through mountainous, waterless
09Draskh1    34:17|so much so, that many of them, weakened by thirst, dropped
09Draskh1    34:18|wearing wandering, dispirited and out of breath because of their exhausting
09Draskh1    34:18|and out of breath because of their exhausting march, hardly reached
09Draskh1    34:19|while dawn was divesting herself of the gloom of darkness, the
09Draskh1    34:19|divesting herself of the gloom of darkness, the invaders arrived and
09Draskh1    34:20|Some of the forces that had been
09Draskh1    34:20|behind, startled by the coming of the enemy, quickly put on
09Draskh1    34:21|In view of such valorous competition, Gagik, from
09Draskh1    34:21|from whom rose the stench of death because his heart was
09Draskh1    34:21|was affected with spite, conceived of other wicked snares. Raising a
09Draskh1    34:21|their heels. When the multitude of the troops noticed this, they
09Draskh1    34:23|comely, inexperienced and innocent youth, of the great naxarardom of the
09Draskh1    34:23|youth, of the great naxarardom of the race of Hayk and
09Draskh1    34:23|great naxarardom of the race of Hayk and the son of
09Draskh1    34:23|of Hayk and the son of the king’s sister, lost his
09Draskh1    34:23|there were other warriors, lords of less renowned houses, approximately fifty
09Draskh1    34:24|himself retired to the district of Bagrawan to overcome the fatigue
09Draskh1    34:25|insidious plots at the bottom of his heart as if under
09Draskh1    34:26|to Van in the district of Tosb, he indulged himself in
09Draskh1    34:26|in amusements to the contentment of himself, in accordance with the
09Draskh1    34:27|mule, he made a tour of the place
09Draskh1    34:28|Then, Gagik, the brother of the great prince Ashot, accompanied
09Draskh1    34:28|the Amatuni house who were of the same mind as he
09Draskh1    34:30|these events took place, two of the principal and elderly princes
09Draskh1    34:30|principal and elderly princes, Mushegh of Mokk’, and Gurgen of Andzewac’ik’
09Draskh1    34:30|Mushegh of Mokk’, and Gurgen of Andzewac’ik’, let animosity rage between
09Draskh1    34:30|great uproar. In the course of the battle, prince Mushegh of
09Draskh1    34:30|of the battle, prince Mushegh of Mokk’ was killed by Gurgen
09Draskh1    35:0|on Smbat, and the Seizure of His Family
09Draskh1    35:1|evil-loving ostikan Afshin learned of the wicked acts that had
09Draskh1    35:1|had been committed, and heard of the flight of Smbat from
09Draskh1    35:1|and heard of the flight of Smbat from the traitor, of
09Draskh1    35:1|of Smbat from the traitor, of the desertion and dispersion of
09Draskh1    35:1|of the desertion and dispersion of the Armenian forces, the treason
09Draskh1    35:1|the Armenian forces, the treason of the higher nobility (awagani), as
09Draskh1    35:1|had remained, he took advantage of the situation which he considered
09Draskh1    35:1|come and inundate the house of Togarmah with tumultuous flow, and
09Draskh1    35:1|and to pour the bitterness of his venom upon the head
09Draskh1    35:1|his venom upon the head of the king
09Draskh1    35:2|Marching through the province of Uti, he came to the
09Draskh1    35:2|he came to the regions of Gugark’ and Virk’ with the
09Draskh1    35:2|and Virk’ with the intention of either subduing these (lands) first
09Draskh1    35:2|Smbat might have any means of escape from him
09Draskh1    35:3|But as the naxarars of those regions could not be
09Draskh1    35:3|entered Armenia through the district of Vanand, and decided to pursue
09Draskh1    35:4|took refuge in the strongholds of the craggy glens of Tayk’
09Draskh1    35:4|strongholds of the craggy glens of Tayk’, the ostikan realized that
09Draskh1    35:4|out and besieged the fortress of Kars, which is in the
09Draskh1    35:4|which is in the district of Vanand, because Smbat’s wife, the
09Draskh1    35:4|because Smbat’s wife, the queen of Armenia, who clad herself in
09Draskh1    35:4|law, who was the daughter of the king of Egrisi (Eger
09Draskh1    35:4|the daughter of the king of Egrisi (Eger), as well as
09Draskh1    35:4|well as others, the wives of azat men, had found refuge
09Draskh1    35:5|The guardian of the fortress was one by
09Draskh1    35:5|was one by the name of Hasan, a very trustworthy fellow
09Draskh1    35:5|very trustworthy fellow and overseer of the entire household of the
09Draskh1    35:5|overseer of the entire household of the king. He was a
09Draskh1    35:5|king. He was a member of Gnt’uni house of Canaanite origin
09Draskh1    35:5|a member of Gnt’uni house of Canaanite origin. In the repository
09Draskh1    35:5|Canaanite origin. In the repository of the fortress were stored the
09Draskh1    35:5|the treasures and the riches of the king. Upon inquiring and
09Draskh1    35:5|king. Upon inquiring and learning of this from people who were
09Draskh1    35:6|that there was no hope of salvation for them from the
09Draskh1    35:6|them from the gaping gates of destruction and coming to his
09Draskh1    35:6|his senses at the will of the celestial providence, he demanded
09Draskh1    35:7|desired assurance unhesitatingly. The gates of the fortress were opened, and
09Draskh1    35:8|Despite the fear of the inhabitants of the fortresses
09Draskh1    35:8|the fear of the inhabitants of the fortresses of a seemingly
09Draskh1    35:8|the inhabitants of the fortresses of a seemingly huge and ferocious
09Draskh1    35:8|contrary, he released the multitudes of the common people (ramik) and
09Draskh1    35:8|He brought to the city of Dvin only the queen together
09Draskh1    35:8|in-law, Hasan the overseer of the royal household, and a
09Draskh1    35:8|household, and a small number of noble (azat) women, as well
09Draskh1    35:8|the treasures and the riches of the king. Those who were
09Draskh1    35:9|Smbat returned to the fortress of Kars and saw all the
09Draskh1    35:9|be distracted from the hope of heavenly salvation. On the contrary
09Draskh1    35:9|his trust in the will of God, who would restore life
09Draskh1    35:10|region due to the severity of the winter season, he went
09Draskh1    35:10|from there to the strongholds of Erasxadzor, the village of Kaghzuan
09Draskh1    35:10|strongholds of Erasxadzor, the village of Kaghzuan
09Draskh1    35:11|tried to cast the blame of what had happened on the
09Draskh1    35:12|eldest son, and the son of his brother Sahak as hostages
09Draskh1    35:13|he asked for the hand of the daughter of Shapuh, the
09Draskh1    35:13|the hand of the daughter of Shapuh, the younger brother of
09Draskh1    35:13|of Shapuh, the younger brother of the king, because he considered
09Draskh1    35:14|As the king became aware of the fact that the naxarars
09Draskh1    35:14|finding no other way out of this, he unwillingly complied with
09Draskh1    35:14|him in marriage the daughter of his younger brother Shapuh. (Upon
09Draskh1    35:14|they danced to the tune of the kak’aw. Due to the
09Draskh1    35:14|kak’aw. Due to the severity of the winter season Afshin did
09Draskh1    36:0|The Pontificate of the Vardapet Mashtoc’ and Yovhannes
09Draskh1    36:1|died in the province (gawar) of Vaspurakan, and the priests as
09Draskh1    36:1|as well as the princes of the land together brought his
09Draskh1    36:1|buried it in the cemetery of Dzoroy Vank’ in Tosp, near
09Draskh1    36:1|his staff and the table of the divine sacrament, which he
09Draskh1    36:1|him prior to the establishment of holy churches in Armenia
09Draskh1    36:2|He summoned Shapuh, the brother of the king, and treating him
09Draskh1    36:3|is, the daughter-in-law of the king, and returned to
09Draskh1    36:4|angelic and heaven-graced man of God Mashtoc’, whose soul was
09Draskh1    36:4|by the divine inspiring power of the Holy Spirit, and who
09Draskh1    36:4|and who put forth shoots of fragrant flowers in the fragrant
09Draskh1    36:4|flowers in the fragrant orchard of his soul
09Draskh1    36:5|but also refused to partake of an ordinary diet of bread
09Draskh1    36:5|partake of an ordinary diet of bread and water. In his
09Draskh1    36:5|his needs only by means of vegetables
09Draskh1    36:6|him up on the throne of the Holy Illuminator Grigor. This
09Draskh1    36:6|appeared in the rich orchard of his soul. Such eulogy must
09Draskh1    36:7|But while the holy man of God by his miraculous and
09Draskh1    36:7|teachings was in the process of setting his faithful flock on
09Draskh1    36:7|faithful flock on the path of righteous works and deeds, he
09Draskh1    36:8|the holy see not because of my virtues, but rather due
09Draskh1    36:8|could not refuse the order of the king and the multitude
09Draskh1    36:8|the king and the multitude of the naxarars
09Draskh1    36:10|I had been a disciple of the blessed Mashtoc’ ever since
09Draskh1    36:10|being blinded by the beam of my sins, I did not
09Draskh1    36:10|did not deem myself worthy of noticing the mote in the
09Draskh1    36:10|the mote in the eye of my brother, nor did I
09Draskh1    36:10|foremost authority on the laws of the New Israel
09Draskh1    36:11|obedience, which is the mother of all virtue, and thinking that
09Draskh1    36:11|only guiding hope the philanthropy of God
09Draskh1    36:12|At this time, the construction of the church which had been
09Draskh1    36:12|sometime earlier in the komopolis of Erazgawork’ at a site near
09Draskh1    36:13|also installed on the altar of Christ an arch made out
09Draskh1    36:13|Christ an arch made out of pure gold which was studded
09Draskh1    36:14|The great curopalate of Iberia, Atrnerseh, honored in every
09Draskh1    36:14|willingly overwhelmed by the awe of his master in moderation, he
09Draskh1    36:15|set him over the land of Iberia, and granted him the
09Draskh1    36:16|with their excellent, solemn understanding of before
09Draskh1    37:0|Freedom of the Royal Family from Captivity
09Draskh1    37:1|again returned to his practice of conniving, and devising insidious intrigues
09Draskh1    37:1|certain cities on the pretext of conquering them. Then he set
09Draskh1    37:1|and came to the city of Tiflis from where like a
09Draskh1    37:1|he suddenly attacked the district of Shirak. Since his mind had
09Draskh1    37:2|In view of this, the king immediately mustered
09Draskh1    37:2|took refuge in the fortresses of Tayk’, the possession of his
09Draskh1    37:2|fortresses of Tayk’, the possession of his beloved friend curopalate Atrnerseh
09Draskh1    37:4|arrived at the capital city of Dvin, where he tried to
09Draskh1    37:4|the king) with a treaty of friendship exempt from deceit, and
09Draskh1    37:5|the great princess, the wife of the king’s brother Sahak, went
09Draskh1    37:6|took place in the plain of Sharur, where the princess presented
09Draskh1    37:6|his attention the wretched state of her widowhood, and revealed her
09Draskh1    37:8|great eunuch near the fortress of Ani on the bank of
09Draskh1    37:8|of Ani on the bank of the Axurean River, and the
09Draskh1    37:10|Thereafter, the eunuch was of one mind with the king
09Draskh1    37:10|he went to the city of P’aytakaran
09Draskh1    37:12|Diwdad, the son of Afshin, however, remained in the
09Draskh1    37:12|however, remained in the city of Dvin and received a stipend
09Draskh1    37:12|king Smbat for a period of a little less than a
09Draskh1    37:13|After taking leave of the king, on the way
09Draskh1    37:13|be seduced by the temptation of licentiousness in the slanderous utterances
09Draskh1    37:13|licentiousness in the slanderous utterances of some whose minds inclined toward
09Draskh1    37:13|force against Georg, the nahapet of the Sewordik’, whose name owes
09Draskh1    37:14|not hold their ground because of the suddenness of the onslaught
09Draskh1    37:14|ground because of the suddenness of the onslaught. The eunuch seized
09Draskh1    37:14|with him to the city of P’aytakaran
09Draskh1    37:15|Christ to the impious religion of their Muhammad
09Draskh1    37:16|did they exchange the salvation of celestial life for irreparable destruction
09Draskh1    37:16|their names in the Register of Life
09Draskh1    37:17|hostage together with the wife of his brother Mushegh who had
09Draskh1    37:17|taken captive in the fortress of Kars, he immediately came to
09Draskh1    37:18|Greatly pleased with the providence of God, and with the deliverance
09Draskh1    37:18|God, and with the deliverance of the captives, Smbat respectfully invited
09Draskh1    37:18|sent him to the region of Asorestan
09Draskh1    37:19|But on reaching the boundaries of Egypt, the eunuch was seized
09Draskh1    37:20|the ostikan Afshin was informed of these matters, he roared with
09Draskh1    37:20|latter the instigator and cause of the wickedness that he had
09Draskh1    37:20|storm and a worse torrent of wickedness
09Draskh1    37:21|edicts to all the regions of his realm, and summoned immediately
09Draskh1    37:21|arms and ornaments, and legions of infantry soldiers
09Draskh1    37:22|But while the multitude of his forces were gathering together
09Draskh1    37:22|embittered heart on (the head of) the king, he was suddenly
09Draskh1    37:22|His ruptured intestines burst out of his abdomen, and before his
09Draskh1    37:22|from his body, the stench of death rose from him
09Draskh1    37:24|Many of his soldiers who had been
09Draskh1    37:25|by all the tearful entreaties of us the clerics of the
09Draskh1    37:25|entreaties of us the clerics of the churches of Christ, were
09Draskh1    37:25|the clerics of the churches of Christ, were made audible to
09Draskh1    37:25|made audible to the ears of the Lord of Hosts. His
09Draskh1    37:25|the ears of the Lord of Hosts. His arrogant feet did
09Draskh1    37:25|without hope. The faithful flock of Christ, led by her leaders
09Draskh1    37:26|When Diwdad the son of Afshin heard of his father’s
09Draskh1    37:26|the son of Afshin heard of his father’s death, he stealthily
09Draskh1    37:26|and fled to the land of Atrpatakan
09Draskh1    38:0|Hasan Arcruni, and the Death of Ashot
09Draskh1    38:1|time, Ashot, the great prince of the Arcruni, who was of
09Draskh1    38:1|of the Arcruni, who was of the descendants of King Sennacherib
09Draskh1    38:1|who was of the descendants of King Sennacherib, set out to
09Draskh1    38:1|out to make a tour of his own domain with a
09Draskh1    38:1|took shelter under the roofs of houses because of the wintry
09Draskh1    38:1|the roofs of houses because of the wintry season
09Draskh1    38:2|Hasan Arcruni, the son of Vasak who had renounced Christ
09Draskh1    38:2|who had renounced Christ, and of the paternal aunt of the
09Draskh1    38:2|and of the paternal aunt of the very same prince Ashot
09Draskh1    38:2|his residence at the fortress of Sewan
09Draskh1    38:3|deceived by the wicked wiles of Satan, and blinded by his
09Draskh1    38:4|and surrounded the gates of the houses where prince Ashot
09Draskh1    38:5|Thereupon, Hasan with the help of the spear which he held
09Draskh1    38:5|a deer onto the roof of the house in which the
09Draskh1    38:5|the roof caved in because of the heavy tramping of his
09Draskh1    38:5|because of the heavy tramping of his feet, and with the
09Draskh1    38:6|recognized by the guttural quality of his voice, whereupon they seized
09Draskh1    38:7|when Hasan’s men became aware of the confusion, they fled and
09Draskh1    38:9|brought him to the fortress of Sewan, where, standing before the
09Draskh1    38:10|him the fortress under threat of force, because they could not
09Draskh1    38:10|they could not be sure of the promises of the prince
09Draskh1    38:10|be sure of the promises of the prince concerning the safe
09Draskh1    38:10|prince concerning the safe return of Hasan
09Draskh1    38:11|I could close the doorway of destruction which Hasan had opened
09Draskh1    38:12|save Hasan from the danger of death and assure his safe
09Draskh1    38:14|the futile and wicked advice of certain azats, the latter had
09Draskh1    38:14|or heed not the words of an intervening prelate, or are
09Draskh1    38:17|Thus, still in the prime of his youth, he met his
09Draskh1    38:18|younger brother Gurgen as marzpan of Armenia
09Draskh1    39:0|The Rule of Yusuf Brother of Afshin as
09Draskh1    39:0|The Rule of Yusuf Brother of Afshin as Governor, and the
09Draskh1    39:0|as Governor, and the Death of Shapuh and Dawit’ Brothers of
09Draskh1    39:0|of Shapuh and Dawit’ Brothers of King Smbat
09Draskh1    39:1|suppressed menace, nor make pacts of friendship with those whose rights
09Draskh1    39:2|set free from the domination of the aforementioned dynasty, as the
09Draskh1    39:2|aforementioned dynasty, as the laws of God had dissociated him from
09Draskh1    39:3|the letter and became aware of Smbat’s demands, he immediately gladly
09Draskh1    39:3|wishes, and reducing the amount of the royal tribute, won over
09Draskh1    39:3|tribute, won over the heart of the king, to whom he
09Draskh1    39:4|gem-studded belt made out of pure gold, a precious sword
09Draskh1    39:5|his neck under the yoke of the caliph. Thus, he submitted
09Draskh1    39:5|submitted totally to the will of the caliph
09Draskh1    39:6|this time, the great sparapet of Armenia, Shapuh, who was the
09Draskh1    39:6|Shapuh, who was the brother of king Smbat, came prematurely to
09Draskh1    39:6|came prematurely to the end of his futile existence, and joined
09Draskh1    39:7|king Smbat, accompanied by all of his kinsmen, came to the
09Draskh1    39:7|cemetery located in the town of Bagaran
09Draskh1    39:8|Then, in place of his father, king Smbat set
09Draskh1    39:8|comely youth Ashot, the son of Shapuh, as sparapet of Armenia
09Draskh1    39:8|son of Shapuh, as sparapet of Armenia
09Draskh1    39:9|latter conceived the wonderful idea of building the beautifully ornamented church
09Draskh1    39:9|building the beautifully ornamented church of Bagaran on the bank of
09Draskh1    39:9|of Bagaran on the bank of the Axurean River, and decorating
09Draskh1    39:10|After this, in the komopolis of Koghb he founded another church
09Draskh1    39:10|he spent a great amount of money, and tried very hard
09Draskh1    39:11|the presiding prince (ishxan ishxanac’) of Armenia, and a humble man
09Draskh1    39:11|humble man with a sense of equanimity in all his transactions
09Draskh1    39:11|deeply immersed in the gloom of grief, and cast himself into
09Draskh1    39:11|cast himself into the abyss of eternal sadness. With consoling words
09Draskh1    39:11|restored in him the hope of eternal life, and saved the
09Draskh1    39:11|life, and saved the works of the kingdom from deterioration, so
09Draskh1    39:11|that he might take care of wordly necessities, a task which
09Draskh1    40:1|Yusuf looked upon the secession of king Smbat as a very
09Draskh1    40:2|forth and reached the city of P’aytakaran, from where he immediately
09Draskh1    40:2|immediately marched through the province of Uti, and went as far
09Draskh1    40:3|When the king learned of this, he sent forward a
09Draskh1    40:3|the highways in the regions of Ashoc’k’ and Tashirk’, in order
09Draskh1    40:4|marching through the lower flanks of the mountain, he reached the
09Draskh1    40:4|the hither side, the district of Shirak. After spending the night
09Draskh1    40:4|haste to reach the city of Dvin
09Draskh1    40:5|Although the king learned of Yusuf’s march toward the western
09Draskh1    40:5|march toward the western side of the mountain rather late, and
09Draskh1    40:5|late, and went in pursuit of him, he could not catch
09Draskh1    40:5|his forces in the komopolis of Aruch, in the glens of
09Draskh1    40:5|of Aruch, in the glens of the Aragats Mountain
09Draskh1    40:6|he sent to him one of his venerable secretaries, a man
09Draskh1    40:6|his venerable secretaries, a man of Syriac origin and a Christian
09Draskh1    40:6|Christian by faith. By means of very friendly, pleasing and agreeable
09Draskh1    40:6|he impressed on the heart of the king (the idea of
09Draskh1    40:6|of the king (the idea of a) treaty. He also removed
09Draskh1    40:6|apprehensions, and left the payment of the royal taxes to him
09Draskh1    40:7|Learning of these good tidings transmitted by
09Draskh1    40:7|pleasing proposals at the conclusion of the dialogue and reciprocated equally
09Draskh1    40:7|reciprocated equally all the fruits of friendship. Then, they exchanged sealed
09Draskh1    40:7|Then, they exchanged sealed copies of the solemn agreement that they
09Draskh1    40:8|again returned to the summit of Erasxadzor, to the village of
09Draskh1    40:8|of Erasxadzor, to the village of Naxchradzor, in order to spend
09Draskh1    40:9|northern winter in the city of Dvin
09Draskh1    40:10|during the frigid chill of the season they treated each
09Draskh1    40:11|Then the king of Iberia, Atrnerseh, hurried there to
09Draskh1    40:11|there to visit Smbat out of respect, in order to celebrate
09Draskh1    40:11|celebrate with him the day of the great Pasek’, that is
09Draskh1    40:12|royal palace in the komopolis of Erazgawork’
09Draskh1    40:13|When the bitter frost of the snows of the winter
09Draskh1    40:13|bitter frost of the snows of the winter season disappeared, and
09Draskh1    40:13|ostikan Yusuf changed his place of residence, and prepared numerous swift
09Draskh1    40:13|as a crown made out of gold and sapphire, and over
09Draskh1    40:13|a diadem studded with rows of pearls and other valuable gems
09Draskh1    40:14|For Ashot the oldest son of the king he designated a
09Draskh1    40:14|he designated a new kind of distinction, by sending him a
09Draskh1    40:14|him presiding prince (ishxan ishxanac’) of Armenia
09Draskh1    40:16|overjoyed by the generous gifts of Yusuf, and having accepted them
09Draskh1    40:16|instruments, a belt made out of pure goldthe work of
09Draskh1    40:16|of pure goldthe work of Roman craftsmenand colored glass
09Draskh1    40:17|and retired to the region of Atrpatakan
09Draskh1    40:18|came down to the land of the Armenians. He protected everyone
09Draskh1    40:18|own patrimony, and taking possession of the land that was his
09Draskh1    40:18|the vineyards and built orchards of olive and fruit trees. They
09Draskh1    40:18|a hundredfold. At the time of the completion of the harvest
09Draskh1    40:18|the time of the completion of the harvest, the granaries were
09Draskh1    40:18|The wine cellars were full of the yield of the vineyards
09Draskh1    40:18|were full of the yield of the vineyards, and the mountains
09Draskh1    40:18|mountains rejoiced, because the numbers of the grazing herds of cattle
09Draskh1    40:18|numbers of the grazing herds of cattle and sheep on their
09Draskh1    40:19|at ease from the onslaught of the enemy, erected in the
09Draskh1    40:20|were surpassed by the prince of the race of Hayk, Grigor
09Draskh1    40:20|the prince of the race of Hayk, Grigor, and his brothers
09Draskh1    40:20|districts that surround the shores of the Sea of Gegham as
09Draskh1    40:20|the shores of the Sea of Gegham as their patrimonial possessions
09Draskh1    40:21|abundantly a blissful state full of fruitful results. A fountain of
09Draskh1    40:21|of fruitful results. A fountain of goodness came forth from the
09Draskh1    40:21|came forth from the House of the Lord, according to the
09Draskh1    40:21|prophet, and watered the valley of lots
09Draskh1    40:22|circumstances, Leo the Emperor (king) of the Romans did not display
09Draskh1    40:22|not display a lesser degree of kindness toward king Smbat as
09Draskh1    40:22|bound by an indissoluble pact of friendship, and he was wont
09Draskh1    40:23|in gratitude for the benevolence of the Emperor (king) of the
09Draskh1    40:23|benevolence of the Emperor (king) of the Romans, Smbat returned the
09Draskh1    41:0|War against Constantine, the King of Egrisi, and the Seizure of
09Draskh1    41:0|of Egrisi, and the Seizure of the Latter; the Hostilities between
09Draskh1    41:1|this time, Constantine, the king of Egrisi, conducted himself in a
09Draskh1    41:1|and arrogant manner, and instead of lifting up his eyes to
09Draskh1    41:1|the northern regions, the valleys of the Caucasus Mountains, and also
09Draskh1    41:1|Mountains, and also the land of the Gugarac’ik’ who lived near
09Draskh1    41:1|who lived near the gates of the Alans, in order to
09Draskh1    41:2|king Smbat, Atrnerseh, the king of Iberia, immediately wrote a letter
09Draskh1    41:2|a letter to the king of Egrisi, who was his son
09Draskh1    41:3|taking with him the king of Iberia, he went to meet
09Draskh1    41:4|refuge there, sought for terms of peace from the king
09Draskh1    41:5|law Atrnerseh and also some of his naxarars to talk to
09Draskh1    41:5|to him about the (terms of) peace. When they met one
09Draskh1    41:5|to face, and were speaking of trivial things, suddenly, at the
09Draskh1    41:5|things, suddenly, at the orders of Atrnerseh, the naxarars of the
09Draskh1    41:5|orders of Atrnerseh, the naxarars of the king seized the king
09Draskh1    41:5|the king seized the king of Egrisi, and drove him forth
09Draskh1    41:5|man who had come out of his den like a lion
09Draskh1    41:6|numerous fortresses in the land of Vur and set up governors
09Draskh1    41:6|He brought with him Constantine of Egrisi, and putting him in
09Draskh1    41:6|and putting him in fetters of iron, confined him in the
09Draskh1    41:6|confined him in the fortress of Ani, however, not with contempt
09Draskh1    41:6|and through the innate benevolence of his heart assigned an allowance
09Draskh1    41:7|in custody for a period of only four months
09Draskh1    41:8|sharp dissention among the people of Egrisi, who were sharply divided
09Draskh1    41:8|more tyrannical than Constantine, because of his perceptive mind he did
09Draskh1    41:9|He took this course of action, first, because Constantine was
09Draskh1    41:9|was the son-in-law of the king of Iberia, and
09Draskh1    41:9|in-law of the king of Iberia, and Smbat did this
09Draskh1    41:12|his return and the establishment of his rule in his patrimonial
09Draskh1    41:12|he considered his benefactor, because of his fatherly care
09Draskh1    41:13|However, the king of Iberia was extremely annoyed at
09Draskh1    41:13|at Smbat for the release of Constantine, for he assumed that
09Draskh1    41:13|that this was done out of hostility towards him and he
09Draskh1    42:0|The Plot of Hasan and Atrnerseh to Assassinate
09Draskh1    42:1|When the caliph was informed of this, he immediately sent edicts
09Draskh1    42:1|envoys to all the quarters of his domain and (asked them
09Draskh1    42:2|manner, he also sent one of his venerable secretaries to king
09Draskh1    42:2|in order to wreak vengeance of Yusuf, and promising him to
09Draskh1    42:3|greatly displeased at this because of his pact with Yusuf, he
09Draskh1    42:3|wishes, as well as out of respect to the secretary, he
09Draskh1    42:4|After the departure of the secretary, the king sent
09Draskh1    42:5|the letter, at the instigation of wicked tongues he inclined toward
09Draskh1    42:5|his poison on (the head of) the king as well as
09Draskh1    42:5|his subjects, with the intention of annihilating, destroying, burning and slaying
09Draskh1    42:5|destroying, burning and slaying all of them
09Draskh1    42:6|appeared to carry the promise of life, but hidden underneath was
09Draskh1    42:6|hidden underneath was the bitterness of death
09Draskh1    42:8|and bear the onerous yoke of servitude
09Draskh1    42:9|temporarily drive away the storm of wickedness, then God with His
09Draskh1    42:10|domain to collect one fifth of all the herds of horses
09Draskh1    42:10|fifth of all the herds of horses and cattle, and flocks
09Draskh1    42:10|horses and cattle, and flocks of sheep toward the payment of
09Draskh1    42:10|of sheep toward the payment of the unjust tax. He considered
09Draskh1    42:11|were disturbed, then having possession of all five of the fifths
09Draskh1    42:11|having possession of all five of the fifths would be of
09Draskh1    42:11|of the fifths would be of no avail to the safety
09Draskh1    42:11|no avail to the safety of human society. He took this
09Draskh1    42:11|society. He took this course of action, and paid the tribute
09Draskh1    42:13|Then one of the distinguished naxarars, whose name
09Draskh1    42:13|a prince in charge (hramanatar) of the entire domain of the
09Draskh1    42:13|hramanatar) of the entire domain of the king, and a man
09Draskh1    42:13|afflicted with the evil passion of Achitophel, and venturing on undertakings
09Draskh1    42:13|subversive, he conceived the idea of killing the king
09Draskh1    42:14|between the king and some of his naxarars, among others approximately
09Draskh1    42:14|naxarars, among others approximately fifteen of the chief Vanandac’i and Hawuni
09Draskh1    42:14|secret negotiations with the king of Iberia, and they decided to
09Draskh1    42:14|the one in charge (hramanatar) of the Armenians, provided that he
09Draskh1    42:15|they ventured upon the task of assassinating the king
09Draskh1    42:16|they sent a certain man of the Hawuni house, the father
09Draskh1    42:16|house, the father-in-law of Hasan, and their accomplice in
09Draskh1    42:16|as certain others who were of the same mind, and incited
09Draskh1    42:16|set out on the pretext of serving the king, and hiding
09Draskh1    42:17|set up by the king of Iberia and the second Achitophel
09Draskh1    42:17|joined them, for the assassination of the king in agreement with
09Draskh1    42:17|unable to resist the fervor of their hearts, they made haste
09Draskh1    42:17|set forth to the district of Shirak with a large army
09Draskh1    42:18|Hasan turned over the fortress of Ani to Atrnerseh, while they
09Draskh1    42:18|stationed in the royal palace of Erazgawork’, for king Smbat was
09Draskh1    42:19|by some about the details of the treachery that had been
09Draskh1    42:20|and hastily reached the district of Shirak. Seeing the failure of
09Draskh1    42:20|of Shirak. Seeing the failure of their plot, Atrnerseh and Hasan
09Draskh1    42:20|riches deposited in the fortress of Ani, fled and took refuge
09Draskh1    42:20|took refuge in the strongholds of Tayk’
09Draskh1    42:21|When the news of this upheavel was heard throughout
09Draskh1    42:21|was heard throughout the domain of the king, all the warriors
09Draskh1    42:21|clad in the same armor of truth, and protected with the
09Draskh1    42:21|and protected with the girdle of fortitude. Death in avenging their
09Draskh1    42:23|Reaching the realm of Atrnerseh, every man prepared to
09Draskh1    42:23|merely at a single mound of flesh, but shed the blood
09Draskh1    42:23|flesh, but shed the blood of numerous warriors, until they were
09Draskh1    42:24|Then, Atrnerseh of his own accord confessed the
09Draskh1    42:24|own accord confessed the lure of wicked thoughts, and asked the
09Draskh1    42:25|humbly, and offered him terms of peace, and took with him
09Draskh1    42:25|betrayed him, and blinding all of them, some he sent to
09Draskh1    42:25|he sent to the king of the Romans, and the rest
09Draskh1    42:25|the rest to the king of Egrisi
09Draskh1    42:26|as if with the aid of Divine Providence, he was able
09Draskh1    43:0|The Counter rule of Gagik Arcruni as King, and
09Draskh1    43:1|return to him the city of Naxjawan, which had presumably been
09Draskh1    43:1|presumably been in the possession of his house and family ever
09Draskh1    43:1|since he considered the loss of the city a personal grief
09Draskh1    43:2|a gift to prince Smbat of Sisakan, who was always devoid
09Draskh1    43:2|Sisakan, who was always devoid of the vanity of pride, and
09Draskh1    43:2|always devoid of the vanity of pride, and carried out all
09Draskh1    43:2|pride, and carried out all of his duties in faithful servitude
09Draskh1    43:3|the king for depriving him of his rights
09Draskh1    43:5|stealthily crawl into the cavities of rocks, he did not reveal
09Draskh1    43:5|they perceived the shady schemes of the ostikan, who was about
09Draskh1    43:5|about to open the gates of destruction, which no one but
09Draskh1    43:6|the king conceived the idea of vanquishing the evil with kindness
09Draskh1    43:6|did not terminate the payment of the customary taxes of servitude
09Draskh1    43:6|payment of the customary taxes of servitude, until Yusuf’s wickedness was
09Draskh1    43:7|But when the veil (of secrecy) was drawn aside, and
09Draskh1    43:7|aside, and we became aware of the raging threats of the
09Draskh1    43:7|aware of the raging threats of the barbaric Hagarite beast, then
09Draskh1    43:7|in compliance with the advice of king Smbat, who was desirous
09Draskh1    43:7|king Smbat, who was desirous of good conduct, and the other
09Draskh1    43:7|cushions, which were the products of the colorful embroidery of women
09Draskh1    43:7|products of the colorful embroidery of women, as well as many
09Draskh1    43:7|and armor, and also treasures of gold and silver
09Draskh1    43:8|afford from the sacred repository of our house, so that somehow
09Draskh1    43:8|able to come to terms of peace with him, before he
09Draskh1    43:8|poison, laid desolate the stones of the holy church and took
09Draskh1    43:8|and took captive the people of Christ, and prevented Mother Sion
09Draskh1    43:8|Mother Sion from being deprived of her children
09Draskh1    43:9|that due to the intrigues of our own countrymen against him
09Draskh1    43:11|While the vain arrogance of the ostikan came out thus
09Draskh1    43:11|there arrived Gurgen, the marzpan of Armenia and brother of the
09Draskh1    43:11|marzpan of Armenia and brother of the crown-bearer Gagik. Out
09Draskh1    43:11|the crown-bearer Gagik. Out of inexperience and ignorance, he tried
09Draskh1    43:11|he returned with the invitation of the ostikan asking his brother
09Draskh1    43:12|on king Smbat on behalf of one another
09Draskh1    43:13|preliminary preparations for the arrival of the ostikan in Armenia
09Draskh1    43:14|eyes set on the arrival of king Gagik, because I hoped
09Draskh1    43:14|to more severe incarceration because of my sins
09Draskh1    43:15|the south melted the frost of winter, the ostikan drew up
09Draskh1    43:16|he had reached the city of Naxjawan, he remained there for
09Draskh1    43:17|he turned upon the region of the province of Siwnik’
09Draskh1    43:17|the region of the province of Siwnik’
09Draskh1    43:18|The chief gaherec’ prince of Siwnik’, accompanied by his brothers
09Draskh1    43:18|by his brothers and all of his forces, made haste to
09Draskh1    43:18|him and cut down many of the enemy
09Draskh1    43:19|been forsaken by the providence of God, they could not check
09Draskh1    43:19|not check the mighty rage of the enemy, and took refuge
09Draskh1    43:19|took refuge in the fastnesses of caverns and in the glens
09Draskh1    43:19|caverns and in the glens of lofty mountains
09Draskh1    43:21|during the great paschal feast of Easter, on the three hundred
09Draskh1    43:21|three hundred fifty eighth revolution of the Armenian (T’orgomian) [A.D. 909/910] era
09Draskh1    43:22|march to the capital city of Dvin from a northeasterly direction
09Draskh1    43:23|he halted along the bank of the River Erasx. Soon Supan
09Draskh1    43:23|Erasx. Soon Supan, the lord of Siwnik’ arrived and submitted to
09Draskh1    43:25|from him) the total payment of the tribute of that year
09Draskh1    43:25|total payment of the tribute of that year in return for
09Draskh1    43:25|in return for positive terms of peace and his own departure
09Draskh1    43:26|Smbat knew that the demands of the stealthful enemy gave cause
09Draskh1    43:26|save himself from the reproach of God and men, he immediately
09Draskh1    43:26|refuge in the inaccessible fastnesses of Kgharjk’
09Draskh1    43:27|incarcerated me in the city of Dvin, behind iron bars and
09Draskh1    43:27|whose insults bore the stench of death. Also I was cast
09Draskh1    43:27|was cast into the depths of pits and dungeons which I
09Draskh1    43:28|clamor and the overwhelming uproar of the guards never ceased to
09Draskh1    43:28|to bother me, and because of that I could not sleep
09Draskh1    44:0|Surrender of the Sparapet Ashot to Yusuf
09Draskh1    44:0|to Yusuf and the Release of the Katholikos Yovhannes
09Draskh1    44:1|lion throughout the entire duration of the summer season, during which
09Draskh1    44:2|taken refuge in the fastnesses of high mountains and in abysmal
09Draskh1    44:2|once again to the city of Dvin
09Draskh1    44:3|handsome, wise and generous sparapet of Armenia, namely Ashotthe son
09Draskh1    44:3|Armenia, namely Ashotthe son of king Smbat’s brother Shapuhwho
09Draskh1    44:4|win over the good grace of the second Pharaoh, and be
09Draskh1    44:4|wicked ostikan’s disposition in favor of his own house, or, in
09Draskh1    44:4|he might store sufficient amount of the symbolic grain as a
09Draskh1    44:4|to provide for the livelihood of the new Israel, and save
09Draskh1    44:5|had sought, he was terrified of the raging intrigues of the
09Draskh1    44:5|terrified of the raging intrigues of the tyrant
09Draskh1    44:6|same time, being in danger of death, because he could not
09Draskh1    44:6|could not find a way of disengaging himself (from Yusuf), he
09Draskh1    44:6|to submit to the will of the ostikan in everything, in
09Draskh1    44:6|as thought. In the course of their communication, he gradually yielded
09Draskh1    44:6|not completely win the confidence of Ashot
09Draskh1    44:8|Prodoriad. I took this course of action not so much because
09Draskh1    44:8|action not so much because of my fear of death, which
09Draskh1    44:8|much because of my fear of death, which is something temporary
09Draskh1    44:8|had raised with the help of many (friends). Yet, I had
09Draskh1    44:8|Yet, I had run short of funds, and as there was
09Draskh1    44:9|from the blood-stained hands of the ostikan, and out of
09Draskh1    44:9|of the ostikan, and out of my fear of the obstinate
09Draskh1    44:9|and out of my fear of the obstinate Pharaoh, I ran
09Draskh1    44:9|and took refuge in Sarephta of Sidon
09Draskh1    44:10|As the cruel devastations of the wicked enslavers extensively spread
09Draskh1    44:10|land, I heeded the order of the Lord and wandered from
09Draskh1    44:10|the other in the region of Albania (Aghuank’) in the East
09Draskh1    44:10|rules in the northeastern regions of the Caucasus. These people were
09Draskh1    44:10|the Caucasus. These people were of our fold, and flocks of
09Draskh1    44:10|of our fold, and flocks of our pasture. Each one of
09Draskh1    44:10|of our pasture. Each one of them out of obligation contributed
09Draskh1    44:10|Each one of them out of obligation contributed his share of
09Draskh1    44:10|of obligation contributed his share of the large allowance set for
09Draskh1    44:10|me that paid for all of my needs
09Draskh1    44:11|we went to the region of Gugark’ and resided there, expecting
09Draskh1    45:0|The Gallantry of Ashot and Mushegh, the Sons
09Draskh1    45:0|Ashot and Mushegh, the Sons of the King; the Treachery of
09Draskh1    45:0|of the King; the Treachery of Sewordik’, and the Capture of
09Draskh1    45:0|of Sewordik’, and the Capture of Mushegh
09Draskh1    45:1|Smbat returned from his place of refuge, and came to his
09Draskh1    45:2|But upon the arrival of spring when the weather grew
09Draskh1    45:2|drew up a great number of troops to be sent against
09Draskh1    45:2|putting them under the command of king Gagik as well as
09Draskh1    45:2|as well as the rest of his naxarars, sent the conspirators
09Draskh1    45:3|Smbat was informed by some of the insidious treason, he made
09Draskh1    45:4|Upon reaching the district of Nig, the latter noticed that
09Draskh1    45:4|a valley at the foot of the mountain
09Draskh1    45:5|attack without realizing the treachery of the troops from the province
09Draskh1    45:5|the troops from the province of Uti, who are called Sewordik’
09Draskh1    45:6|battle, and through numerous acts of gallantry played havoc with the
09Draskh1    45:6|played havoc with the lines of the enemy army, wherein they
09Draskh1    45:7|In the heat of the battle, when the fighting
09Draskh1    45:8|Ashot was in that wing of the army, against his wish
09Draskh1    45:8|with them, for the assaults of the foreign invaders had become
09Draskh1    45:9|been cast into the midst of the enemy, displayed astonishing valor
09Draskh1    45:10|was overjoyed at the capture of the youthful royal prince (Mushegh
09Draskh1    45:11|fuel for the inflamed bitterness of his mind, he spread the
09Draskh1    45:11|somber darkness blinded the people of Ashkenaz, as if it were
09Draskh1    45:11|the stones in the valley of Achor, because the arrows of
09Draskh1    45:11|of Achor, because the arrows of the invaders and the spears
09Draskh1    45:11|the invaders and the spears of the Lord struck us
09Draskh1    45:12|For the root of bitterness, which formerly the Lord
09Draskh1    45:12|the Lord had plucked out of the house of Togarmah, once
09Draskh1    45:12|plucked out of the house of Togarmah, once again was planted
09Draskh1    45:12|was planted in the midst of our reasonable vineyards and turned
09Draskh1    45:13|for Providence disregarded us because of our lawlessness, and the righteous
09Draskh1    45:13|looked askance at us because of the black notoriety of our
09Draskh1    45:13|because of the black notoriety of our deeds. We fell into
09Draskh1    45:13|We fell into the hands of the obstinate second Pharaoh and
09Draskh1    45:14|dust storm. With the fierceness of torrents, inundating every land, they
09Draskh1    45:15|Presently, the faculty of perception, which is located in
09Draskh1    45:15|is located in the storage of my mind, has become so
09Draskh1    45:15|dull and blank in view of these events, that it is
09Draskh1    45:15|events, that it is incapable of helping me to put to
09Draskh1    45:15|thoughts on the considerable number of misfortunes that came upon us
09Draskh1    45:16|wrath and the admonitory mercy of the Lord
09Draskh1    45:17|hast drunk (at the hand of the Lord) the cup of
09Draskh1    45:17|of the Lord) the cup of calamity, the cup of wrath
09Draskh1    45:17|cup of calamity, the cup of wrath which thou hast drunk
09Draskh1    45:17|is none to comfort thee of all the children whom thou
09Draskh1    45:20|and lie at the head of all the streets, cannot comfort
09Draskh1    45:21|and blessed with the kindness of God’s will, we did not
09Draskh1    45:21|and contrary to the call of duty, we were not thankful
09Draskh1    45:21|not thankful to the giver of comfort. Because of this we
09Draskh1    45:21|the giver of comfort. Because of this we were admonished with
09Draskh1    45:22|has fallen, and the glory of Sion has been brought low
09Draskh1    45:23|even the God-built churches of Christ were left forlorn by
09Draskh1    45:23|the Exalted, in the likeness of huts in vineyards, or gardners’
09Draskh1    45:23|in melon orchards. The gates of the churches were destroyed by
09Draskh1    45:23|His name desecrated. The patrimony of the Lord was trampled under
09Draskh1    45:23|was trampled under the heels of the impure and swine-like
09Draskh1    45:23|the roads. The unblemished blood of the clerics of the church
09Draskh1    45:23|unblemished blood of the clerics of the church was shed in
09Draskh1    45:23|shed around Jerusalem. The roots of bitterness sprouted more from our
09Draskh1    45:24|Some of the supposed pillars (of the
09Draskh1    45:24|Some of the supposed pillars (of the kingdom) rose against the
09Draskh1    45:24|in words. Before the eyes of our generals and chief princes
09Draskh1    45:24|chief princes the true pastors of the flock of Christ were
09Draskh1    45:24|true pastors of the flock of Christ were dishonored. In their
09Draskh1    45:25|who made us the laughingstock of the nations that lived around
09Draskh1    45:26|hearts, who suffered the agony of many blows, tortures, fetters, torments
09Draskh1    45:26|The latter were annihilated because of the iniquity of those who
09Draskh1    45:26|annihilated because of the iniquity of those who had exalted the
09Draskh1    45:27|The bodies of the servants of the Lord
09Draskh1    45:27|The bodies of the servants of the Lord were cast out
09Draskh1    45:27|the sky, and the bodies of the saints of the Exalted
09Draskh1    45:27|the bodies of the saints of the Exalted were given to
09Draskh1    45:27|was left with the zeal of the Almighty Lord so as
09Draskh1    45:27|to drive away those tillers of injustice from the house of
09Draskh1    45:27|of injustice from the house of the Lord, and those who
09Draskh1    46:1|sword purified with the blood of the children of our land
09Draskh1    46:1|the blood of the children of our land, which slaughtered many
09Draskh1    46:1|as well as the accomplices of the latter, liars and perjurers
09Draskh1    46:2|way we witnessed the spread of the wickedness that came from
09Draskh1    46:2|were suffered by the children of our people, who were struck
09Draskh1    46:3|meet them by the way of the idolatrous Assyrians of old
09Draskh1    46:3|way of the idolatrous Assyrians of old
09Draskh1    46:4|Also, Moses, the man of God will confront me, and
09Draskh1    46:4|to us the sad news of the vengeful retribution for our
09Draskh1    46:4|our acts on the day of retaliation, when the sword sharpened
09Draskh1    46:4|and insatiably devour the bodies of our chief princes who are
09Draskh1    46:6|from Hayk, and the son of king Smbat’s sister. In accordance
09Draskh1    46:6|to drink, as a result of which the prince died in
09Draskh1    46:6|and buried in the sanctuary of Saint Simon, which had been
09Draskh1    46:7|Likewise, the son of king Smbat, the valiant and
09Draskh1    46:7|who had been seized because of the high treason of the
09Draskh1    46:7|because of the high treason of the inhabitants of the province
09Draskh1    46:7|high treason of the inhabitants of the province of Uti, was
09Draskh1    46:7|the inhabitants of the province of Uti, was subjected to the
09Draskh1    46:7|buried in the ancestral cemetary of their family in Bagaran
09Draskh1    46:8|Similarly, the nephew of (king) Smbat, the youthful Smbat
09Draskh1    46:8|Smbat still in the prime of youth, was executed by the
09Draskh1    46:8|to enter into the service of the Hagarite. He was buried
09Draskh1    46:9|very reason I made mention of my grief for those beloved
09Draskh1    46:9|lamentations. For it was because of our sins, that our days
09Draskh1    46:10|speak individually at this time. Of the illustrious nobility that had
09Draskh1    46:10|no one survived the penalty of horrible and insidious death, save
09Draskh1    46:10|perceived at once the fate of the lords, their brothers. Being
09Draskh1    46:10|lords, their brothers. Being terrified of such an unbearable death, they
09Draskh1    46:10|they submitted to the wishes of the ostikan in everything, and
09Draskh1    46:11|Also the youthful Vasak son of Ashot, the gaherec’ prince of
09Draskh1    46:11|of Ashot, the gaherec’ prince of Siwnik’, who had willingly surrendered
09Draskh1    46:12|suspending himself from the bastion of the city, made his escape
09Draskh1    46:13|Before the outcry of the guards could be heard
09Draskh1    46:13|took refuge in the security of his ancestral homeland
09Draskh1    46:14|Subsequently, (Yusuf’s) wickedness was stripped of its outward pretexts. Some of
09Draskh1    46:14|of its outward pretexts. Some of the illustrious azats fell prey
09Draskh1    46:14|prey to the sword, slaughterer of multitudes. The rest were forced
09Draskh1    46:14|land withdrew in a state of terror to the caves, hid
09Draskh1    46:15|Even women of distinction, such as princesses, were
09Draskh1    46:15|they bore the heavy burden of physical toil, and in no
09Draskh1    46:15|and in no way remembered of the luxury of azat motherhood
09Draskh1    46:15|way remembered of the luxury of azat motherhood which they had
09Draskh1    46:16|Some of them were confined in dark
09Draskh1    46:18|wasted by the pestiferous bitterness of death to the degree that
09Draskh1    46:18|could not have a taste of this life
09Draskh1    46:19|the fetters on the daughters of our land could not be
09Draskh1    46:19|be shaken from the heads of the grief-bearing ladies on
09Draskh1    46:19|remained affixed in the likeness of ashes in the furnace. Also
09Draskh1    46:20|The containers of their ornaments stood in sorrow
09Draskh1    46:20|in sorrow, and the vessels of their dining tables were left
09Draskh1    46:20|and covered the entire face of the world
09Draskh1    46:21|shall return to the sequence of my history, in order not
09Draskh1    47:0|The Exploits of Sahak and Vasak, and the
09Draskh1    47:0|and Vasak, and the Cruelites of Yusuf
09Draskh1    47:1|the Hayk-descended legitimate brothers of Grigor, who had been executed
09Draskh1    47:1|protect themselves during the period of the persecutions, and tried to
09Draskh1    47:1|possibly could find a way of escaping these afflictions, and take
09Draskh1    47:1|take refuge in the strongholds of their respective domains. They expressed
09Draskh1    47:1|foreign land, until the wrath of the Lord had passed away
09Draskh1    47:2|ship, they sailed by means of swift oars as if in
09Draskh1    47:2|found asylum on the island of Sewan with their wives and
09Draskh1    47:2|the torrential and muddy turbidity of the Ishmaelite brigands had become
09Draskh1    47:2|blasting at the sandy foundations of our dwelling
09Draskh1    47:3|effeminate tongue was made aware of this, he gathered his forces
09Draskh1    47:3|latter. Upon reaching the shores of the lake, the brothers found
09Draskh1    47:3|themselves besieged by the swords of the enemy
09Draskh1    47:4|drive them to a state of desperation, so that being unable
09Draskh1    47:4|unable to find a place of refuge because of the abysmal
09Draskh1    47:4|a place of refuge because of the abysmal waters, they might
09Draskh1    47:4|the muddy and wicked hands of the heathen tyrants. Consequently, strengthening
09Draskh1    47:4|tyrants. Consequently, strengthening the hands of their sailors, they sailed together
09Draskh1    47:4|quickly reached the fortified district of Miap’or
09Draskh1    47:5|and took a considerable amount of booty which he placed under
09Draskh1    47:6|enemy, wounded and slew many of them and put them to
09Draskh1    47:6|refuge in the cavernous strongholds of the pine forests of Gardman
09Draskh1    47:6|strongholds of the pine forests of Gardman and Arc’ax, where they
09Draskh1    47:7|mother, who was the sister of king Smbat, and a woman
09Draskh1    47:7|virtuous and most holy manner of life, died. A few years
09Draskh1    47:8|impious ostikan saw, that all of his governors and satraps were
09Draskh1    47:8|were withdrawing from action because of the great victories achieved in
09Draskh1    47:8|achieved in all the regions of our land, and since there
09Draskh1    47:8|him, he sent a detachment of wicked brigands throughout the land
09Draskh1    47:8|wicked brigands throughout the land of Sisakan, and beyond its borders
09Draskh1    47:8|and Kangark’ and the shore of Lake Gegham
09Draskh1    47:9|large army to the fortress of Vagharshakert, in order to besiege
09Draskh1    47:10|had inflicted wounds on many of the enemy, the latter did
09Draskh1    47:10|dare to disregard the orders of the wicked ostikan, and continued
09Draskh1    47:11|ostikan to the different regions of our land raised (burning) flames
09Draskh1    47:11|order to annihilate the race of Aram. Everyone, the azat as
09Draskh1    47:11|all betrayed into the hands of the tyrannical conquerors in accordance
09Draskh1    47:12|Thus the jealousy of the Lord of hosts showed
09Draskh1    47:12|the jealousy of the Lord of hosts showed us what to
09Draskh1    47:12|the future, in the days of retribution
09Draskh1    47:13|seas, and their eyes founts of tears, lest they might cease
09Draskh1    48:0|Surrenders to Yusuf: the Escape of Gagik
09Draskh1    48:1|In view of these events, king Gagik and
09Draskh1    48:1|were brought upon the Church of Christ and the faithful people
09Draskh1    48:1|Christ and the faithful people of God because of their guidance
09Draskh1    48:1|faithful people of God because of their guidance. Recognizing the deadly
09Draskh1    48:1|snares awaiting them, and terrified of the tyrant, they were admonished
09Draskh1    48:1|as if by the fear of God
09Draskh1    48:3|his plans and rid himself of the blame of the evil
09Draskh1    48:3|rid himself of the blame of the evil which had occurred
09Draskh1    48:4|taken refuge in the strongholds of Erasxadzor, and still entertained the
09Draskh1    48:4|possibly quell the ignited flames of the wickedness that had been
09Draskh1    48:4|been brought upon the people of Ashkenaz
09Draskh1    48:5|great, wise and prudent prince of Armenia Grigor, and had asked
09Draskh1    48:5|asked the caliph for terms of peace on behalf of the
09Draskh1    48:5|terms of peace on behalf of the entire flock of Christ
09Draskh1    48:5|behalf of the entire flock of Christ, in order to put
09Draskh1    48:6|not come to the assistance of king Smbat in compliance with
09Draskh1    48:6|it was in a state of confusion at that time, due
09Draskh1    48:7|But when Basil, the king of the Greeks, heard of these
09Draskh1    48:7|king of the Greeks, heard of these afflictions that had come
09Draskh1    48:7|to come to the succor of Smbat, but suddenly he met
09Draskh1    48:7|which is the common lot of all men, and was succeeded
09Draskh1    48:7|created by rebellious men, because of which he also could not
09Draskh1    48:7|not come to the aid of Smbat
09Draskh1    48:8|In addition the numbers of the kinsmen of our king
09Draskh1    48:8|the numbers of the kinsmen of our king, the princes, governors
09Draskh1    48:8|diminished through the deadly snares of the ostikan, as I narrated
09Draskh1    48:8|preferred to recognize (the domain of) foreigners rather than his. Those
09Draskh1    48:9|in compliance with the intrigues of the Hagarite, in a manner
09Draskh1    48:10|Then he lost the hope of being rescued by men, and
09Draskh1    48:11|refuge in the rocky fastnesses of Kapoyt, which is in the
09Draskh1    48:11|which is in the valley of Erasxadzor. Here he remained, as
09Draskh1    48:11|to man, and the yoke of Ishmael had become more burdensome
09Draskh1    48:12|After a period of one year, the enemy laid
09Draskh1    48:12|in compliance with the orders of the accursed ostikan the ramik
09Draskh1    48:12|the ramik raised the outcry of war and (caused) many people
09Draskh1    48:12|tumult which resembled the roar of rending beasts
09Draskh1    48:13|who skilfully calculated the capacity of their weapons, shot arrows from
09Draskh1    48:14|who had joined the forces of the Hagarite, the latter always
09Draskh1    48:15|In view of all these crimes and the
09Draskh1    48:15|these crimes and the loss of Christians, who were put to
09Draskh1    48:15|Smbat offered himself the alternative of corporeal death and pronounced the
09Draskh1    48:15|his concern for the safety of others, and denied himself salvation
09Draskh1    48:15|accordance with the prophetic words of Joseph before the Lord, he
09Draskh1    48:16|him. Thus, he saved all of the Christ-confirmed people from
09Draskh1    48:16|confirmed people from the danger of unnecessary death, both those that
09Draskh1    48:16|to serve under the aegis of the Hagarite
09Draskh1    48:18|be able to get hold of it. Secretly devising wicked snares
09Draskh1    48:18|deceive him in the manner of the son of destruction
09Draskh1    48:18|the manner of the son of destruction
09Draskh1    48:19|he recognized the sweet (words of) flattery and the bitter outcome
09Draskh1    48:20|and went to the district of Shirak. Subsequently, like the sly
09Draskh1    48:20|Subsequently, like the sly serpent of Dan the plot that he
09Draskh1    48:21|was stricken with a sense of shame because of his vain
09Draskh1    48:21|a sense of shame because of his vain deeds. His spirit
09Draskh1    48:21|spirit as well as those of his princes was disheartened, and
09Draskh1    48:21|be set up as king of Armenia, Gagik prudently foresaw Yusuf’s
09Draskh1    48:21|devised by the insidious bitterness of his mind. For he who
09Draskh1    49:0|The Siege of the Fortress of Ernjak: The
09Draskh1    49:0|The Siege of the Fortress of Ernjak: The Glorious Martyrdom of
09Draskh1    49:0|of Ernjak: The Glorious Martyrdom of the Blessed King Smbat, and
09Draskh1    49:1|After the departure of Gagik, the ostikan came to
09Draskh1    49:1|ostikan came to the city of Dvin and harassed king Smbat
09Draskh1    49:1|in accordance with the words of Job, they lay his bed
09Draskh1    49:1|denied to his eyes because of the darkness of the place
09Draskh1    49:1|eyes because of the darkness of the place
09Draskh1    49:2|The infliction of such travails, fetters, torments was
09Draskh1    49:3|the pious princesses, the mother of Smbat the great prince of
09Draskh1    49:3|of Smbat the great prince of Siwnik’, and his wife, who
09Draskh1    49:3|wife, who was the sister of Gagik, as well as the
09Draskh1    49:3|as well as the wife of Smbat’s brother Sahak, and other
09Draskh1    49:3|other venerable men and women of the azat order had taken
09Draskh1    49:4|chains. There, in the vicinity of the fortress, they fought fiercely
09Draskh1    49:4|and ceaselessly raised the din of war
09Draskh1    49:5|severely, and poured the poison of their bitterness on him. Armed
09Draskh1    49:6|because the executioners deprived him of the necessary nourishment, but due
09Draskh1    49:6|that he fasted more out of his own will, and offered
09Draskh1    49:6|the water from the well of Bethlehem
09Draskh1    49:7|Whenever he had the opportunity of being alone, or reached the
09Draskh1    49:7|alone, or reached the end of the hours of struggle against
09Draskh1    49:7|the end of the hours of struggle against the executioners, he
09Draskh1    49:7|as well as supplicatory expressions of gratitude and blessings to Christ
09Draskh1    49:7|and blessings to Christ. Because of his unshaken faith in Christ
09Draskh1    49:7|in Christ, he became worthy of the mystery of the divine
09Draskh1    49:7|became worthy of the mystery of the divine eucharist at the
09Draskh1    49:7|divine eucharist at the hands of a certain overseer (bishop?) of
09Draskh1    49:7|of a certain overseer (bishop?) of the law, who happened to
09Draskh1    49:7|due to the providential supervision of the Lord
09Draskh1    49:8|to his execution, the sight of the travails that he suffered
09Draskh1    49:9|defiled carnivorous beasts took possession of the poisonous breath of the
09Draskh1    49:9|possession of the poisonous breath of the serpent, with which the
09Draskh1    49:9|serpent, with which the mouths of human beings spurt death. Then
09Draskh1    49:9|down his throat by means of rods, almost as far as
09Draskh1    49:9|as far as the membrane of his heart
09Draskh1    49:10|as if to the press of a carpenter, and piled many
09Draskh1    49:10|carpenter, and piled many pieces of furniture on top of his
09Draskh1    49:10|pieces of furniture on top of his head. Often over ten
09Draskh1    49:10|rocks, and thus by means of such devices try to suffocate
09Draskh1    49:12|this life after a reign of twenty-two years
09Draskh1    49:13|crucified him in the city of Dvin. For he, who had
09Draskh1    49:13|and not lose the fortitude of dying like a martyr, in
09Draskh1    49:14|glitter far above the head of the king and bearing a
09Draskh1    49:14|this, testified to the veracity of their account
09Draskh1    49:16|For the soil of the place where the blood
09Draskh1    49:16|who were sick, in danger (of death) or diseased
09Draskh1    49:17|Because of such signs, certain heathens converted
09Draskh1    49:17|Christian faith and by means of the light of the baptismal
09Draskh1    49:17|by means of the light of the baptismal font were reborn
09Draskh1    49:17|reborn in the Holy Spirit of God
09Draskh1    50:0|The Assault on the Fortress of Ernjak and Its Conquest: the
09Draskh1    50:0|and Its Conquest: the Valor of Ashot, the son of Smbat
09Draskh1    50:0|Valor of Ashot, the son of Smbat, and His Reign
09Draskh1    50:1|was, and putting the fortress of Ernjak under siege, did not
09Draskh1    50:1|fortress. He opened the gate of destruction before the inhabitants of
09Draskh1    50:1|of destruction before the inhabitants of the stronghold, and put many
09Draskh1    50:1|the stronghold, and put many of them to the sword which
09Draskh1    50:2|renowned, religious, and wise mother of prince Smbat of Siwnik’, who
09Draskh1    50:2|wise mother of prince Smbat of Siwnik’, who was blessed among
09Draskh1    50:2|suckling babe, and the wife of his brother Sahak, the lord
09Draskh1    50:2|his brother Sahak, the lord of Siwnik’. He transferred the latter
09Draskh1    50:3|earned their living by means of their fingers, and thereby paid
09Draskh1    50:3|thereby paid for the necessities of their daily subsistence, for their
09Draskh1    50:5|But when the ill tidings of the calamity that had happened
09Draskh1    50:5|had happened reached the ears of the beneficient prince Smbat, and
09Draskh1    50:5|former was in the region of Vaspurakan, and the latter in
09Draskh1    50:5|the latter in Gugark’, both of them unanimously raised arms with
09Draskh1    50:5|their purpose before the confinement (of their families) in prison, they
09Draskh1    50:6|the great princess, the mother of Smbat, and his son, the
09Draskh1    50:6|buried together near the gates of the cathedral of the capital
09Draskh1    50:6|the gates of the cathedral of the capital city of Dvin
09Draskh1    50:6|cathedral of the capital city of Dvin
09Draskh1    50:7|But the wives of the two princes were taken
09Draskh1    50:8|and skilled in the art of warfare, displayed during the persecutions
09Draskh1    50:9|his father suffered the death of a martyr, Ashot, like an
09Draskh1    50:9|he reconquered and took possession of all the fortresses that were
09Draskh1    50:10|guards, bulwarks and large amount of provisions, he went in pursuit
09Draskh1    50:10|provisions, he went in pursuit of the enemy, wherever there were
09Draskh1    50:10|every respect, through the fortitude of his heart, he almost recreated
09Draskh1    50:11|was encamped in the district of Bagrewand, he put all of
09Draskh1    50:11|of Bagrewand, he put all of them to the sword
09Draskh1    50:12|suspend them from the bastions of the fortress in order to
09Draskh1    50:13|set out for the district of Shirak and falling upon the
09Draskh1    50:14|he marched to the region of Gugark’ with great speed, and
09Draskh1    50:14|speed, and also took possession of all those strongholds in his
09Draskh1    50:15|he came upon the army of the Hagarites in Tiflis, the
09Draskh1    50:15|in Tiflis, the capital city of Iberia. Here, he slew some
09Draskh1    50:15|seized those that were men of distinction, and putting them in
09Draskh1    50:16|from there) to the district of Tashirk’, and learning that the
09Draskh1    50:16|taken refuge in the strongholds of the glens of Aghstew, he
09Draskh1    50:16|the strongholds of the glens of Aghstew, he chose approximately two
09Draskh1    50:16|great bravery, and putting all of them to the sword, took
09Draskh1    50:17|he went to the strongholds of Arsharunik’
09Draskh1    50:19|When the king of Iberia and his armies realized
09Draskh1    50:19|had come to the aid of Ashot, protecting him and making
09Draskh1    50:19|agreement with him, and being of one mind with him, made
09Draskh1    50:19|made Ashot king in place of his father. For they considered
09Draskh1    50:19|to be in the position of honor of a monarch and
09Draskh1    50:19|in the position of honor of a monarch and entrusted the
09Draskh1    51:0|The Dauntless Feats of King Gagik; and the Disastrous
09Draskh1    51:0|Our Land, and the Martyrdom of Multitudes
09Draskh1    51:1|had gathered in the region of Atrpatakan at the orders of
09Draskh1    51:1|of Atrpatakan at the orders of Yusuf
09Draskh1    51:2|payazat forces they felled many of the Hagarites. They did this
09Draskh1    51:2|quite often at the foot of the province of Korduk’ Rotakk’
09Draskh1    51:2|the foot of the province of Korduk’ Rotakk’ as well as
09Draskh1    51:2|startled by the horrible roar of pernicious beasts, the enemy forces
09Draskh1    51:3|the lords and feudal houses of Sisakan, who had retreated to
09Draskh1    51:4|their consolidated strength in all of the provinces, he roared in
09Draskh1    51:4|and poured out the poison of his outraged heart rather moderately
09Draskh1    51:4|fled before the foreign satraps of their respective regions, and some
09Draskh1    51:4|their respective regions, and some of our people, panting for breath
09Draskh1    51:4|had grown in the hearts of all and made us fruitful
09Draskh1    51:6|frostbitten by the wintry chill of the snow, and fainted whereas
09Draskh1    51:6|parched by the sizzling heat of the summer
09Draskh1    51:7|had fallen into the hands of the wicked, were slain without
09Draskh1    51:7|their blood sprinkled the face of the earth. Some were carried
09Draskh1    51:7|were brought into the midst of wolves like lambs in order
09Draskh1    51:8|suckling babe from the breast of her mother
09Draskh1    51:9|the breast-beating, the collapsing of eyelids, the shivering for one’s
09Draskh1    51:9|the terror in the hearts of men, the wailing, the scratches
09Draskh1    51:9|comely faces and the tearing of hair were unbearable
09Draskh1    51:10|asked for the same amount of gold and silver from the
09Draskh1    51:11|They condemned all of them, both young and old
09Draskh1    51:11|same agony, and deprived them of life. Like the Solomonian leech
09Draskh1    51:11|they slowly sucked the blood of the others because of the
09Draskh1    51:11|blood of the others because of the crazy wicked incentive of
09Draskh1    51:11|of the crazy wicked incentive of avarice and could not be
09Draskh1    51:12|As if out of mercy, they tricked some of
09Draskh1    51:12|of mercy, they tricked some of them to partake of drinks
09Draskh1    51:12|some of them to partake of drinks containing deadly drugs, and
09Draskh1    51:13|They affected the lives of others with horrors, so much
09Draskh1    51:13|pulled out their liver, parts of which were distributed among themselves
09Draskh1    51:13|themselves, as if in fulfillment of the impious (precepts) of their
09Draskh1    51:13|fulfillment of the impious (precepts) of their religion
09Draskh1    51:14|tied the heads and feet of certain others with ropes
09Draskh1    51:15|and then, with the stroke of a double-edged sword at
09Draskh1    51:16|still could breathe, either because of the burning heat of the
09Draskh1    51:16|because of the burning heat of the calamity, or the hope
09Draskh1    51:16|the calamity, or the hope of being saved by others, the
09Draskh1    51:16|saved by others, the part of the body that lies in
09Draskh1    51:16|that lies in the direction of the head stooped a little
09Draskh1    51:16|disaster, or (transmit) the plea of others. Although their agony had
09Draskh1    51:16|agony had made their faculty of speech quick, they could not
09Draskh1    51:16|could not complete the train of their thoughts
09Draskh1    51:17|abdomen with lashes made out of cattle sinews, until the wounds
09Draskh1    51:19|off the ears and noses of some, amputated parts of their
09Draskh1    51:19|noses of some, amputated parts of their bodies, and severed their
09Draskh1    51:20|were questioned several times because of their faith in Christ, and
09Draskh1    51:20|Christ, and given the promise of gifts, honors and great riches
09Draskh1    51:20|their eye. To certain members of the nobility they offered treasures
09Draskh1    51:21|redeeming will and the hope of wonderful repose, aroused them with
09Draskh1    51:21|turn) to the holy love of God and kindled in them
09Draskh1    51:21|to reject the wicked wiles of the devil, and wash off
09Draskh1    51:21|wash off the livid smear of the rancor of their opponent
09Draskh1    51:21|livid smear of the rancor of their opponent, and cut off
09Draskh1    51:21|and cut off the roots of avarice in the spiritual war
09Draskh1    51:22|Thus, considering of no value all of the
09Draskh1    51:22|considering of no value all of the enemy’s diabolically enchanting enticements
09Draskh1    51:22|not stray in the direction of their flattering adulations, nor were
09Draskh1    51:22|adulations, nor were they afraid of the horrible threats and torments
09Draskh1    51:23|had all become quite conscious of the responsibility to the Gospel
09Draskh1    51:23|the responsibility to the Gospel of Christ’s glory, they proclaimed from
09Draskh1    51:23|they were given the wreath of victory and were crowned by
09Draskh1    51:25|many welcome and delightful offers of goodly gifts, only on the
09Draskh1    51:25|to convert to the faith of the Koran or Muhammad
09Draskh1    51:26|even deem the judges worthy of an answer, but conversed only
09Draskh1    51:27|drove them to the place of their execution
09Draskh1    51:29|But certain men of the enemy, who were present
09Draskh1    51:29|were present there, took notice of a comely and handsome youth
09Draskh1    51:29|handsome youth by the name of Mik’ayel, from the land of
09Draskh1    51:29|of Mik’ayel, from the land of Gugark’, who was among the
09Draskh1    51:29|the blessed. The virginal growth of his beard had not yet
09Draskh1    51:32|there were also two brothers of Gnuni ancestry, whose names were
09Draskh1    51:32|ancestry, whose names were Dawit’ of the one, and Gurgen of
09Draskh1    51:32|of the one, and Gurgen of the other, both of whom
09Draskh1    51:32|Gurgen of the other, both of whom had been seized by
09Draskh1    51:33|to give them practically half of his domain as well as
09Draskh1    51:33|commands, and spare the prime of their youth by converting to
09Draskh1    51:34|clad themselves in the armor of Christ, and proclaimed their good
09Draskh1    51:34|wish to exchange the truth of God, Who holds immortality within
09Draskh1    51:35|fixed thus on the love of the supreme judge Christ, he
09Draskh1    51:36|martyrs, who loved the day of His coming
09Draskh1    51:37|him, he might be terrified of the Ishmaelite threats because of
09Draskh1    51:37|of the Ishmaelite threats because of his youth, since his newly
09Draskh1    51:38|Then, turning in the direction of his brother, he said, “Dear
09Draskh1    51:39|and not considering the agony of an intolerable death, willingly went
09Draskh1    51:41|life in the eternal bliss of the Heavenly Kingdom
09Draskh1    51:42|All of these saints, whom I have
09Draskh1    51:42|in yearly feasts. The day of their commemoration is set on
09Draskh1    51:42|is set on the [27th] day of the month of Mareri
09Draskh1    51:42|the [27th] day of the month of Mareri
09Draskh1    51:43|were enrolled as the sons of the Heavenly Sion. With dauntless
09Draskh1    51:43|faith they surmounted the wiles of the enemy and pruned off
09Draskh1    51:43|and pruned off the branches of their death-bearing fruits. For
09Draskh1    51:43|there, where dwells the love of God the Father, and nothing
09Draskh1    51:43|pain there, where the glory of Christ is to be found
09Draskh1    51:44|purifying themselves from the filth of defiled and condemned men, turned
09Draskh1    51:44|immolated, and at the expense of momentary as well as trivial
09Draskh1    51:44|by the awe and fear of the Lord, and in their
09Draskh1    51:44|to save them, and because of their humility they reached the
09Draskh1    51:44|humility they reached the apex of Heaven
09Draskh1    51:45|peace. They received the wreath of victory and were reckoned among
09Draskh1    51:45|were reckoned among the company of the children of the Heavenly
09Draskh1    51:45|the company of the children of the Heavenly Jerusalem
09Draskh1    51:46|love, they completed the contest of Martyrdom, and shone brightly like
09Draskh1    51:46|the sun in the midst of the universe. The names of
09Draskh1    51:46|of the universe. The names of these men are written in
09Draskh1    51:46|are written in the Register of Life
09Draskh1    51:47|surrounded themselves with the labors of deathly sins and inundated themselves
09Draskh1    51:47|and inundated themselves with torrents of wickedness. Straying from the path
09Draskh1    51:47|wickedness. Straying from the path of the true light, they were
09Draskh1    51:47|swerved from the limpid flow of the sweetness of the divine
09Draskh1    51:47|limpid flow of the sweetness of the divine sacrament, and imbibed
09Draskh1    51:47|and imbibed sufficiently the dregs of bitterness, which is the last
09Draskh1    51:47|which is the last (stage) of wickedness and the first step
09Draskh1    51:48|Thus, men of the azat rank were disgraced
09Draskh1    51:48|azat rank were disgraced because of their apostasy, and having reached
09Draskh1    51:48|and having reached the limits of utter poverty, went to the
09Draskh1    51:48|poverty, went to the extent of visiting the houses of the
09Draskh1    51:48|extent of visiting the houses of the poor in order to
09Draskh1    51:48|beg for bread. The notoriety of their destructive and disgraceful aberration
09Draskh1    51:49|to hell, where the fires of Gehenna devoured them
09Draskh1    51:50|I wrote an account of these as a warning for
09Draskh1    52:0|The Aggression of Foreign Nations upon Our Land
09Draskh1    52:1|am compelled to utter words of a sorrowful nature, for the
09Draskh1    52:1|namely the Greeks, the people of Egrisi, Gugark’ and Uti, as
09Draskh1    52:1|races living at the foot of the Caucasus considered carefully to
09Draskh1    52:1|be found at the borders of their respective provinces
09Draskh1    52:2|left them in a state of waste, desolation and ruin
09Draskh1    52:3|passed, and where the Son of Man had never dwelt. Thus
09Draskh1    52:4|blood and covered the face of our land with corpses. Generally
09Draskh1    52:4|corpses. Generally taking great quantities of booty, each one carried a
09Draskh1    52:5|the orchards that are full of bushes, where the shoots of
09Draskh1    52:5|of bushes, where the shoots of the plants in the meadows
09Draskh1    52:5|cities were destroyed by lack of population; our tillers were worn
09Draskh1    52:6|and through us the prophesy of Isaiah came to its fulfilment
09Draskh1    52:7|such afflictions at the hands of the foreign invaders, we had
09Draskh1    52:7|the princes, lords and naxarars of our land, and raised our
09Draskh1    52:7|sling at the carnal pyramid of the new Goliath, or like
09Draskh1    52:7|like Gideon and the cake of barley bread that tumbled and
09Draskh1    52:7|put to flight the forces of the enemy with the sword
09Draskh1    52:7|the enemy with the sword of the Lord, or like Jael
09Draskh1    52:7|the nail into the temples of Sisera after making him drink
09Draskh1    52:8|church, and liberate the necks of the faithful from the sway
09Draskh1    52:8|the faithful from the sway (of the enemy), as well as
09Draskh1    52:8|well as save the children of those that were killed
09Draskh1    52:9|and mount the fiery steeds of the latter. They defied those
09Draskh1    52:10|and take away the homes of each one of the original
09Draskh1    52:10|the homes of each one of the original naxarardoms, and in
09Draskh1    52:10|created new payazats and spasalars of their own
09Draskh1    52:12|at their sides, shed more of their own blood than that
09Draskh1    52:12|their own blood than that of the enemy
09Draskh1    52:13|with their own hands all of their cities, villages, awans, agaraks
09Draskh1    52:13|crimes which they committed out of enmity were the cause of
09Draskh1    52:13|of enmity were the cause of the invasions of the brigands
09Draskh1    52:13|the cause of the invasions of the brigands against us, in
09Draskh1    52:13|in accordance with the words of Solomon: “Hatred stirs up strife
09Draskh1    52:16|In view of these the prophet joins us
09Draskh1    52:16|Before him is a garden of delight, and behind him a
09Draskh1    52:16|and behind him a plain of desolation
09Draskh1    53:0|The Severity of the Elements and the Famine
09Draskh1    53:1|by the enemy), the elements of nature also turned on us
09Draskh1    53:1|on us the bitter impediments of evil. For the temperate northern
09Draskh1    53:2|extremely zealous in the labor of their hands, whereas now they
09Draskh1    53:3|At one time flocks of sheep grazed joyfully in meadows
09Draskh1    53:4|Formerly, the plains were full of crops, whereas now, they are
09Draskh1    53:5|The valleys produced great amount of wheat, while presently they are
09Draskh1    53:6|In days of yore, the rain was pleasant
09Draskh1    53:7|Of old the mountains were clad
09Draskh1    53:7|whereas now, they are bereft of their adornments because of the
09Draskh1    53:7|bereft of their adornments because of the lack of grazing animals
09Draskh1    53:7|adornments because of the lack of grazing animals
09Draskh1    53:8|put to work ten yoke of oxen, and received one jar
09Draskh1    53:8|and received one jar (full of crops in return). We sowed
09Draskh1    53:9|Thus, we realized the meaning of the divine words, “We toiled
09Draskh1    53:9|come in for the harvest of our toil
09Draskh1    53:10|this manner we were deprived of any hope for the good
09Draskh1    53:11|Thereupon, because of the ransacking of the enemy
09Draskh1    53:11|Thereupon, because of the ransacking of the enemy and the fruitless
09Draskh1    53:12|us, and the merciless sword of the warriors that always poured
09Draskh1    53:12|poured on us the stench of death, continued (to scourge us
09Draskh1    53:12|scourge us) for a period of seven years. For this reason
09Draskh1    53:12|years. For this reason, those of us that survived migrated to
09Draskh1    53:12|survived migrated to the tents of Kedar, and were deprived of
09Draskh1    53:12|of Kedar, and were deprived of our possessions, allowances of supplies
09Draskh1    53:12|deprived of our possessions, allowances of supplies, and food
09Draskh1    53:13|began, and all the inhabitants of the province of Ayrarat in
09Draskh1    53:13|the inhabitants of the province of Ayrarat in the cities, villages
09Draskh1    53:14|ultimately reached the final stage of penury and destitution
09Draskh1    53:15|to herbs for food because of hunger, and accidentally having eaten
09Draskh1    53:15|plants, perished. For the menace of starvation forced them all to
09Draskh1    53:15|all to eat everything out of need
09Draskh1    53:16|Because of their fear of the danger
09Draskh1    53:16|Because of their fear of the danger, some sold their
09Draskh1    53:16|enemy for a small amount of allowance, and did not remember
09Draskh1    53:16|not remember the heartrending duties of parents
09Draskh1    53:17|Due to the requirements of their needs, venerable women stripped
09Draskh1    53:17|venerable women stripped their heads of veils and their bodies of
09Draskh1    53:17|of veils and their bodies of clothing, and coming out in
09Draskh1    53:18|from side to side. Because of their languor, they collided into
09Draskh1    53:19|the squares like great piles of corpses, and had been abandoned
09Draskh1    53:19|to extend them a piece of bread, and perished thus
09Draskh1    53:21|ceased to set tables. Because of their state of utmost destitution
09Draskh1    53:21|tables. Because of their state of utmost destitution, some of them
09Draskh1    53:21|state of utmost destitution, some of them ate the wheat before
09Draskh1    53:22|acquired through toil was worthy of tears
09Draskh1    53:23|trustworthy people verified the authenticity of this report, that certain mothers
09Draskh1    53:23|prepared meals for themselves out of the corpses of their famine
09Draskh1    53:23|themselves out of the corpses of their famine-stricken children
09Draskh1    53:24|friends treacherously in the likeness of sheep taken to be slaughtered
09Draskh1    53:25|which they ate in place of food
09Draskh1    53:26|The tongues of suckling babes cleaved to the
09Draskh1    53:26|babes cleaved to the roofs of their mouths, because of thirst
09Draskh1    53:26|roofs of their mouths, because of thirst, as they were not
09Draskh1    53:26|Children begged for a piece of dry bread and tears came
09Draskh1    53:26|their last in the bosoms of their mothers; children as well
09Draskh1    53:27|Thus the children of our people were condemned to
09Draskh1    53:27|were condemned to perdition because of our wickedness, and they were
09Draskh1    53:27|were destroyed in the twinkling of an eye
09Draskh1    53:28|On top of all of these, the torments
09Draskh1    53:28|On top of all of these, the torments inflicted by
09Draskh1    53:28|were subjected to the agony of unbearable torments, with the expectation
09Draskh1    53:29|found anything in the possession of anyone, they inflicted on him
09Draskh1    53:29|rods into the sexual organs of some, while they pierced the
09Draskh1    53:29|while they pierced the posterior of others with pieces of sharp
09Draskh1    53:29|posterior of others with pieces of sharp wood, and poured ashes
09Draskh1    53:30|They tied the privy parts of some with thongs, and suspended
09Draskh1    53:32|to it and the numbers of the devouring wolves grew immensely
09Draskh1    53:32|grew immensely. Thereafter, in place of corpses they began to devour
09Draskh1    53:32|down together by the claws of these beasts. The torpor about
09Draskh1    53:32|life is the common lot of all men, whereas honor and
09Draskh1    53:32|reserved for the designated day of retribution
09Draskh1    53:33|death spread in a matter of few days, and devoured the
09Draskh1    53:33|days, and devoured the people of Ashkenaz. Mishaps caused by wicked
09Draskh1    53:33|struck every one, and because of our sins the shadow of
09Draskh1    53:33|of our sins the shadow of death covered us. As we
09Draskh1    53:33|did not keep the covenant of the Lord, He abandoned us
09Draskh1    53:34|At the time of these afflictions I was an
09Draskh1    53:34|there was prolonged like that of Israel in the tent of
09Draskh1    53:34|of Israel in the tent of Kedar, I was tormented by
09Draskh1    54:0|The Letter of Patriarch Nikolaos of Constantinople to
09Draskh1    54:0|The Letter of Patriarch Nikolaos of Constantinople to Katholikos Yovhannes, and
09Draskh1    54:0|Katholikos Yovhannes, and the Letter of the Latter to the Emperor
09Draskh1    54:1|that time, the great patriarch of Constantinople, Nikolaos, hearing of the
09Draskh1    54:1|patriarch of Constantinople, Nikolaos, hearing of the calamities and the hardships
09Draskh1    54:1|dear brother Lord Yovhannes, Katholikos of Greater Armenia, from Nikolaos, by
09Draskh1    54:1|from Nikolaos, by the mercy of God Archbishop of Constantinople, and
09Draskh1    54:1|the mercy of God Archbishop of Constantinople, and servant of the
09Draskh1    54:1|Archbishop of Constantinople, and servant of the servants of God; greetings
09Draskh1    54:1|and servant of the servants of God; greetings in the name
09Draskh1    54:1|God; greetings in the name of the Lord
09Draskh1    54:2|loving lordship is not unaware of the deep sorrow and ceaseless
09Draskh1    54:2|deep sorrow and ceaseless grief of our heart on behalf of
09Draskh1    54:2|of our heart on behalf of the Armenians, the Iberians, and
09Draskh1    54:3|our own eyes the visitation of danger upon your flock, as
09Draskh1    54:3|physically beyond range, yet, hearing of the trouble that your land
09Draskh1    54:3|is suffering at the hands of the wicked, we deplore it
09Draskh1    54:4|If those of us, who are at a
09Draskh1    54:4|have affected you, who partook of the torments together with your
09Draskh1    54:5|proper to your Holiness, first of all, it is necessary to
09Draskh1    54:6|Think of the public welfare, and never
09Draskh1    54:6|Take upon yourself the task of admonishing all of them at
09Draskh1    54:6|the task of admonishing all of them at all times in
09Draskh1    54:6|all times in the knowledge of God, as well as that
09Draskh1    54:6|God, as well as that of binding and absolving them with
09Draskh1    54:7|be granted to the rest of the people in the lands
09Draskh1    54:7|the people in the lands of Armenia, Iberia, and Albania
09Draskh1    54:9|and to the chief (prince) of Abasgia, whom we advised to
09Draskh1    54:9|and fight against the children of the ungodly enemy Apusich so
09Draskh1    54:10|to face, or by means of letters, and encyclicals, as well
09Draskh1    54:10|well as with (the help of) bishops, priests and holy men
09Draskh1    54:10|they attend to the supervision of such matters without any negligence
09Draskh1    54:11|For if you are thus of one accord and unified, the
09Draskh1    54:11|unable to bring any kind of affliction upon your land
09Draskh1    54:12|in accordance with the demands of the times, so that your
09Draskh1    54:12|well as the chief (prince) of Abasgia, together with the princes
09Draskh1    54:12|the princes and the nobility of Armenia might join our forces
09Draskh1    54:12|forces, and with the help of God and through your priestly
09Draskh1    54:12|enemy, the so called accomplice of the devil, might vanquish them
09Draskh1    54:14|in his former pious mode of life
09Draskh1    54:15|let there be the peace of Christ among you and let
09Draskh1    54:16|embraced it with the love of Christ, I was able to
09Draskh1    54:16|able to persuade the king of Iberia to these very same
09Draskh1    54:16|as well as the lords of the lands of Armenia and
09Draskh1    54:16|the lords of the lands of Armenia and Iberia, by making
09Draskh1    54:17|Subsequently, having heard of the grave afflictions caused by
09Draskh1    54:17|tempests that befell the people of the Lord, I mourned greatly
09Draskh1    54:17|my eyes in the likeness of streams of water
09Draskh1    54:17|in the likeness of streams of water
09Draskh1    54:18|beauty departed from the house of the Lord, and His sanctuary
09Draskh1    54:18|the wailing, lamenting and moaning of His priests. Remembering the days
09Draskh1    54:18|His priests. Remembering the days of my misery, which were spread
09Draskh1    54:18|I went to the land of Taron, where in return for
09Draskh1    54:19|trampled under foot the sanctuary of the Lord, still remained in
09Draskh1    54:19|remained in the capital city of Dvin, and roaring bitterly, tried
09Draskh1    54:20|armies to all the corners of our land, and also tried
09Draskh1    54:20|When the latter became aware of Yusuf ’s insidious complicity with
09Draskh1    54:20|invaders had reached the threshold (of his realm), taking with him
09Draskh1    54:20|went to the mountainous fastnesses of Mokk’ and Korduk’, where he
09Draskh1    54:21|the alert. The great prince of Siwnik’, Smbat, had also joined
09Draskh1    54:22|However, Ashot, the sparapet of Armenia still remained stationed in
09Draskh1    54:22|remained stationed in the torrents of wickedness, and as he could
09Draskh1    54:23|But the sparapet by means of a clever declaration succumbed in
09Draskh1    54:23|every way to the will of the ostikan, and secured only
09Draskh1    54:23|and secured only the safety of his own skin
09Draskh1    54:24|other hand, Ashot, the son of Smbat, whom the king of
09Draskh1    54:24|of Smbat, whom the king of Iberia and his forces had
09Draskh1    54:24|Armenians, went from one stronghold of his domain to the other
09Draskh1    54:24|valor in battle against all of his enemies, not only the
09Draskh1    54:24|the Iberians and the people of Gugark’, who thought of doing
09Draskh1    54:24|people of Gugark’, who thought of doing evil to him. But
09Draskh1    54:24|was still in the district of Taron, I saw the tempestuous
09Draskh1    54:24|the tempestuous and ceaseless incursions of the brigands, and wrote a
09Draskh1    54:24|letter to the Emperor Constantine of the Romans in the following
09Draskh1    54:26|Sublime Autocrat and Emperor of the Romans, Augustus Constantine, who
09Draskh1    54:26|God, Great and Victorious Kings of the universe, who are God
09Draskh1    54:26|God-loving and pious, overseers of the public enlightenment during the
09Draskh1    54:26|public enlightenment during the course of this life, true peace-makers
09Draskh1    54:26|true peace-makers for all of us that exist, Images of
09Draskh1    54:26|of us that exist, Images of the nine heavenly orders (of
09Draskh1    54:26|of the nine heavenly orders (of angels), Breeders of spiritual instruction
09Draskh1    54:26|heavenly orders (of angels), Breeders of spiritual instruction, Genuine Leaders of
09Draskh1    54:26|of spiritual instruction, Genuine Leaders of so many nations and races
09Draskh1    54:26|Trees planted in the house of the Lord
09Draskh1    54:27|waterless desert, in the manner of a mother deprived of her
09Draskh1    54:27|manner of a mother deprived of her children. Yet, She exists
09Draskh1    54:27|and remains for the love of the glory of God
09Draskh1    54:27|the love of the glory of God
09Draskh1    54:28|me, Yovhannes, the humble katholikos of Greater Armenia
09Draskh1    54:29|Let the grace and peace of God the Father and the
09Draskh1    54:30|well as the entire congregation of the holy church were clubbed
09Draskh1    54:30|the deathly and insidious breath of Amalek, who emitted the wicked
09Draskh1    54:30|who emitted the wicked envy of the carnivorous devil, and in
09Draskh1    54:30|brought on us the tempest of bitterness and the wrathful exasperation
09Draskh1    54:30|bitterness and the wrathful exasperation of unbearable revenge
09Draskh1    54:31|preserved within ourselves the grace of joy and love of the
09Draskh1    54:31|grace of joy and love of the Lord. Like Paul supplicating
09Draskh1    54:31|accordance with the righteous fruition of this life, and the true
09Draskh1    54:31|life, and the true peace of the heavenly king in the
09Draskh1    54:31|which is the dwelling place of multitudes of men
09Draskh1    54:31|the dwelling place of multitudes of men
09Draskh1    54:32|great exaltation may the termination of your lives bloom in repose
09Draskh1    54:32|a gift which is worthy of your heroic glory and virtuous
09Draskh1    54:33|O servant of God, our benefactor, autocrat, and
09Draskh1    54:33|autocrat, and Christ-crowned Emperor of the Romans, at this point
09Draskh1    54:34|are familiar with the voice of God, do not need articulate
09Draskh1    54:34|recognize what is being sought of you through the operation of
09Draskh1    54:34|of you through the operation of the divine wisdom, which is
09Draskh1    54:36|this reason, with the permission of your pious majesties let me
09Draskh1    54:36|let me make you aware of the report of the atrocious
09Draskh1    54:36|you aware of the report of the atrocious afflictions that we
09Draskh1    54:37|For the covert envy of the enemy of righteousness rose
09Draskh1    54:37|covert envy of the enemy of righteousness rose against us with
09Draskh1    54:37|rose against us with all of its might, and like an
09Draskh1    54:37|upon the immaculate nuptial chamber of the bride (of Christ), the
09Draskh1    54:37|nuptial chamber of the bride (of Christ), the church, in order
09Draskh1    54:37|order to desecrate the inheritance of the Lord, and to violate
09Draskh1    54:37|as to subject the people of the Lord to harrassment, destruction
09Draskh1    54:37|Israel and molest the place of the Glory of His name
09Draskh1    54:37|the place of the Glory of His name
09Draskh1    54:38|all the nations acknowledged fear of you as a protective bastion
09Draskh1    54:38|lived safely under the auspices of your imperial majesties, as if
09Draskh1    54:38|beautiful city, the nuptial veil of the bride (of Christ), the
09Draskh1    54:38|nuptial veil of the bride (of Christ), the church, was never
09Draskh1    54:38|never contaminated by the inhabitant of Kedar, who hated the kiss
09Draskh1    54:38|Kedar, who hated the kiss of holiness, and the tyranny of
09Draskh1    54:38|of holiness, and the tyranny of the accomplice of Beliar could
09Draskh1    54:38|the tyranny of the accomplice of Beliar could not force the
09Draskh1    54:38|could not force the departure of the peaceful bridegroom
09Draskh1    54:39|soon as we became negligent of our duties to you, the
09Draskh1    54:39|duties to you, the venom of the insidious serpent of Dan
09Draskh1    54:39|venom of the insidious serpent of Dan defied your righteous majesty
09Draskh1    54:39|palisade, penetrated into the vineyards of the Lord of Hosts
09Draskh1    54:39|the vineyards of the Lord of Hosts
09Draskh1    54:40|and burned down the sanctuary of the Lord, and desecrated the
09Draskh1    54:41|impure victims in the house of the righteous. Those who had
09Draskh1    54:41|despised, and cast the bodies of the blessed of the Lord
09Draskh1    54:41|the bodies of the blessed of the Lord on high before
09Draskh1    54:41|In vain was the blood of the clerics of the church
09Draskh1    54:41|the blood of the clerics of the church shed, like the
09Draskh1    54:42|They also broke the strength of those hands that were engaged
09Draskh1    54:42|and repelled them by means of extensive carnage and bloodshed. They
09Draskh1    54:42|They scattered the naxarar houses of the race of Togarmah, and
09Draskh1    54:42|naxarar houses of the race of Togarmah, and banished the city
09Draskh1    54:43|that survived the evil servitude of the wicked, whether they were
09Draskh1    54:43|they were leaders or people of lesser rank, were all scattered
09Draskh1    54:43|all scattered throughout the face of the earth, and took refuge
09Draskh1    54:44|in danger, they perspired because of their fear of death. Like
09Draskh1    54:44|perspired because of their fear of death. Like a twig that
09Draskh1    54:44|to vacillate at the menace of afflictions, as if they were
09Draskh1    54:45|all this carnage, the hand of Amalek did not succeed in
09Draskh1    54:45|quenching with blood the thirst of the sword that slaughters multitudes
09Draskh1    54:46|slaughtering sword, until the foundations of our land were filled with
09Draskh1    54:46|were filled with the corpses of the dead
09Draskh1    54:47|concerning Smbat Bagratuni, the chief of all those in the East
09Draskh1    54:47|servant, who spiritually became worthy of being calledmy sonby
09Draskh1    54:47|repaying the benefactor and protector of the church with greater evil
09Draskh1    54:48|Because of our sins the guardian of
09Draskh1    54:48|of our sins the guardian of the flock of Christ was
09Draskh1    54:48|the guardian of the flock of Christ was confined in prison
09Draskh1    54:48|who had pacified the people of Ashkenaz from all the evil
09Draskh1    54:48|evil turmoils to a state of spiritual richness with the assistance
09Draskh1    54:48|spiritual richness with the assistance of your imperial majesties, and had
09Draskh1    54:48|had gathered the reasonable flock of Christ to the glory and
09Draskh1    54:48|to the glory and praise of God, was subjected to the
09Draskh1    54:48|was subjected to the agony of severe torments at the hands
09Draskh1    54:48|severe torments at the hands of the enemy
09Draskh1    54:49|he suffered the toilsome agony of being confined in prison and
09Draskh1    54:50|Subsequently, by means of merciless flogging and torments that
09Draskh1    54:50|Smbat to destruction by means of the thirsty sword, and deprived
09Draskh1    54:50|thirsty sword, and deprived all of us of the care of
09Draskh1    54:50|and deprived all of us of the care of your faithful
09Draskh1    54:50|of us of the care of your faithful servant. And behold
09Draskh1    54:51|not renew the endangered sovereignty of the land of Armenia
09Draskh1    54:51|endangered sovereignty of the land of Armenia
09Draskh1    54:52|save us from the menace of these afflictions. Antiochus is forcing
09Draskh1    54:53|Thus, the church of Christ has become desolate, and
09Draskh1    54:53|and neglected, deprived and silent of her annual feasts. Also the
09Draskh1    54:53|annual feasts. Also the flocks of Christ are stripped all at
09Draskh1    54:53|are stripped all at once of their paternal succour and overseer
09Draskh1    54:53|and abandoned, this eastern land of ours is moaning constantly due
09Draskh1    54:54|has come and taken possession of us, and (is bearing) the
09Draskh1    54:54|and (is bearing) the anguish of bitter torments
09Draskh1    54:55|a most humble man, give of my sufferings, especially since I
09Draskh1    54:55|do not consider myself worthy of sharing the toils of the
09Draskh1    54:55|worthy of sharing the toils of the righteous. Yet, the fact
09Draskh1    54:55|subjected to severe torments because of my sins, and that I
09Draskh1    54:55|me to boast like Paul of my weakness, for some accepted
09Draskh1    54:56|suffered greatly at the hands of the children of Hagar. I
09Draskh1    54:56|the hands of the children of Hagar. I was confined in
09Draskh1    54:57|me away from the claws of the dragon
09Draskh1    54:58|Elija I fled to Sarephtha of Sidon away from Jezabel, the
09Draskh1    54:58|was suspended from the walls of Damascus and fled the enthnarch
09Draskh1    54:59|In accordance with the order of the Lord, I was pursued
09Draskh1    54:59|until I reached the threshold of your mighty, august, and imperial
09Draskh1    54:60|also for all the people of Ashkenaz with the hope that
09Draskh1    54:60|you may save the children of your servants who were killed
09Draskh1    54:60|We all drank the goblet of wrath (given to us) by
09Draskh1    54:60|to the dregs the cup of indignation and mortification at the
09Draskh1    54:60|and mortification at the hands of those who brought misery upon
09Draskh1    54:61|to raise your hand out of your wisdom and kindness to
09Draskh1    54:61|the end against the insolence of the enemy, and rescue the
09Draskh1    54:61|by great expenditure the majesty of the temple of God in
09Draskh1    54:61|the majesty of the temple of God in the Highest, which
09Draskh1    54:62|in the beginning by virtue of your desirable laws which are
09Draskh1    54:62|desirable laws which are full of mercy
09Draskh1    54:63|Shake off of us this dust, to which
09Draskh1    54:63|tyrant for the entire duration of our lives. Cleanse this land
09Draskh1    54:63|city, which became the target of the hostility and envy of
09Draskh1    54:63|of the hostility and envy of the impure, damned and wicked
09Draskh1    54:64|back to the wretched daughter of Babylon the harm that she
09Draskh1    54:66|made these requests on behalf of the entire reasonable and faithful
09Draskh1    54:68|time, sitting along the banks of the Babylonian rivers, I am
09Draskh1    54:68|tears, and remember the captivity of Sion. But I have found
09Draskh1    54:68|found asylum under the protection of your merciful and imperial majesty
09Draskh1    54:69|my predecessors the blessed vicars (of the Church) did not have
09Draskh1    54:69|held under the protective arms of your ancestors at the beginning
09Draskh1    54:69|your ancestors at the beginning of our conversion, and made secure
09Draskh1    54:69|made secure by the might of the Holy Cross of the
09Draskh1    54:69|might of the Holy Cross of the Lord as well as
09Draskh1    54:69|well as the providential mercy of your imperial majesties, they tended
09Draskh1    54:70|to possess through the intercession of the life-giving and redeeming
09Draskh1    54:71|and do not deprive us of meeting your majesties who are
09Draskh1    54:73|being delivered from the hands of the Ishmaelites, and finding asylum
09Draskh1    54:73|finding asylum under the auspices of your wings we might tend
09Draskh1    54:73|might tend to the flock of God among us, and always
09Draskh1    54:73|the peace, safety, and stability of the power of your imperial
09Draskh1    54:73|and stability of the power of your imperial majesties, whose might
09Draskh1    54:74|from you and by means of your glory and grace we
09Draskh1    54:74|them first into a people of the Lord, and then by
09Draskh1    54:74|and then by the will of God into your own people
09Draskh1    54:75|who am a humble pastor of my flock, live under the
09Draskh1    54:75|flock, live under the auspices of the mighty and glorious Holy
09Draskh1    54:75|Cross, and under the tutelage of your imperial majesties, to what
09Draskh1    54:75|what extent would the flock of God, and the inheritance of
09Draskh1    54:75|of God, and the inheritance of Christ follow my footsteps
09Draskh1    54:76|to join the universal flock of your reasonable sheep congregated in
09Draskh1    54:76|their lives under the aegis of Roman supremacy, just like the
09Draskh1    54:76|supremacy, just like the people of Italy and all of Asia
09Draskh1    54:76|people of Italy and all of Asia
09Draskh1    54:77|who stray from the fold of the Lord’s flock, you shall
09Draskh1    54:78|glorious city in the likeness of the sun shining amidst the
09Draskh1    54:78|celestial bodies, save the inhabitants of your court from all losses
09Draskh1    54:78|caused by the corruptible wiles of the devil, so that no
09Draskh1    54:78|about through the swollen billows of the foreign invaders, nor the
09Draskh1    54:79|mountain-like surge or adversary of your praiseworthy selves be able
09Draskh1    54:79|to shake you by means of threats, or overwhelm your majesty
09Draskh1    54:79|majesty, who art the protector of the laws of Christ, and
09Draskh1    54:79|the protector of the laws of Christ, and whose name is
09Draskh1    54:79|with glory from one end of the universe to the other
09Draskh1    54:80|and in a perfect state of peace. Exult in your safety
09Draskh1    54:80|your safety; by the mercy of the Exalted you shall never
09Draskh1    54:81|righteousness rise in the strength of Christ, and let us bless
09Draskh1    54:81|triumphant and beneficient king, Emperor of the Romans
09Draskh1    55:1|abounding around us, and learning of our distress and destruction as
09Draskh1    55:1|and destruction as well as of the death of the beneficent
09Draskh1    55:1|well as of the death of the beneficent and blessed king
09Draskh1    55:2|they considered to be worthy of the lot of a martyr
09Draskh1    55:2|be worthy of the lot of a martyr, thereupon immediately sent
09Draskh1    55:2|certain T’eodoros Vaslikos in search of me and Ashot, son of
09Draskh1    55:2|of me and Ashot, son of Smbat, who was ruling as
09Draskh1    55:2|many honors and affectionate tokens of intimacy, he also recalled the
09Draskh1    55:2|he also recalled the memory of the friendship established between his
09Draskh1    55:3|But as Ashot, the son of the king, had taken refuge
09Draskh1    55:3|taken refuge in the fastnesses of his realm, whereas I myself
09Draskh1    55:3|was staying in the district of Taron, Vaslikos first came to
09Draskh1    55:4|Having accepted the invitation of the Emperor, I sent him
09Draskh1    55:4|him to Ashot, the son of the king. Upon his arrival
09Draskh1    55:4|his way. In the course of his journey he was treated
09Draskh1    55:5|majestic distinction befitting the progeny of a king. He treated Ashot
09Draskh1    55:6|him the titlethe son of a martyr”, andmy beloved
09Draskh1    55:9|I went to the district of Derjan, where I remained for
09Draskh1    55:9|I remained for a period of one month. Although during that
09Draskh1    55:10|I might scandalize the minds of the weak. Subsequently, in accordance
09Draskh1    55:11|this place, despite the weakness of their bodies, they led the
09Draskh1    55:11|bodies, they led the lives of incorporeal beings, and surmounted the
09Draskh1    55:11|and surmounted the tyrannical demands of (their physical) needs. Through their
09Draskh1    55:11|lives they carried the contest of virtue beyond the limits set
09Draskh1    55:11|ordinance, and making themselves worthy of incomparable bliss, they were crowned
09Draskh1    55:12|cavity dug in the depths of a cavern, which was difficult
09Draskh1    55:12|a cavern, which was difficult of access and unfit for living
09Draskh1    55:12|and unfit for living because of the ruggedness of the rocks
09Draskh1    55:12|living because of the ruggedness of the rocks. Therein people, who
09Draskh1    55:13|the rock where the source of our enlightenment ([i.e.], St. Grigor the
09Draskh1    55:13|two days for the death of the blessed Mani. Here, prostrating
09Draskh1    55:13|prostrating myself before the omnipotence of Christ, I went down to
09Draskh1    55:13|comforted themselves from the heat of their sweaty toils and spiritual
09Draskh1    55:14|also was surrounded with walls of solid rock, and was shut
09Draskh1    55:14|The holy and immaculate hand of Gregory had drawn water from
09Draskh1    55:14|a wretch, with the help of the palms of my hands
09Draskh1    55:14|the help of the palms of my hands became worthy of
09Draskh1    55:14|of my hands became worthy of tasting the water from the
09Draskh1    55:14|water from the redeeming spring of him who renovated us, and
09Draskh1    55:15|I took with me some of the blessed dirt from the
09Draskh1    55:15|the venerable and spiritual treasure (of relics) had been buried by
09Draskh1    55:16|in the glens and fastnesses of the caves, I saw people
09Draskh1    55:16|were poorly fed; as disciples of righteousness and descendants of virtue
09Draskh1    55:16|disciples of righteousness and descendants of virtue, they spent their time
09Draskh1    55:17|were scattered along the foot of the mountain, where their living
09Draskh1    55:18|I went to the village of T’ordan, where was the retreat
09Draskh1    55:18|T’ordan, where was the retreat of Saint Grigor. At this place
09Draskh1    55:18|that is the living relics of the saints who passed through
09Draskh1    55:19|Kindled by the fire of the Holy Spirit, they glittered
09Draskh1    55:19|light and radiated the glory of God. Spending the night there
09Draskh1    55:19|ash tree, which the hand of the blessed Illuminator had planted
09Draskh1    55:20|lured by the flattering words of our kings, and, deceived by
09Draskh1    55:20|they made in the name of God, I returned to Armenia
09Draskh1    55:21|did not behold the results of the promises that they had
09Draskh1    55:21|went astray along the path of iniquity, and because of our
09Draskh1    55:21|path of iniquity, and because of our own (leaders) our wretched
09Draskh1    55:23|his den in the city of Dvin, he was completely occupied
09Draskh1    55:23|the king together with all of his naxarars
09Draskh1    55:24|raised not a small amount of uproar as well as confusion
09Draskh1    55:24|and generals in the regions of Her, Zarewand, Marand, and Naxjawan
09Draskh1    55:25|ostikan saw the solid strength of Gagik, whom he had always
09Draskh1    55:25|about to muster the multitude of his forces
09Draskh1    55:26|Upon reaching the region of Mardastan, and the district of
09Draskh1    55:26|of Mardastan, and the district of Tosb, he boasted arrogantly that
09Draskh1    55:27|the Armenians saw the multitude of the Arab forces which had
09Draskh1    55:28|armor, ascended to the flanks of the fortified mountains, or descended
09Draskh1    55:28|or descended to the depths of valleys as well as the
09Draskh1    55:29|Due to the swiftness of their flight back and forth
09Draskh1    55:29|roses leaping over the mountains of Bethel,”—the enemy forces could
09Draskh1    55:30|thoughts, thanks to the Providence of God, they departed from there
09Draskh1    55:30|went to the southern regions of the district of Rotakk’, Her
09Draskh1    55:30|southern regions of the district of Rotakk’, Her and Saghamas, and
09Draskh1    55:30|from there to the city of Atrpatakan
09Draskh1    55:31|ceaseless, unremitting, eternally loyal services of the sparapet Ashot, and his
09Draskh1    55:31|he always heeded the advice of the wicked
09Draskh1    55:32|about to invade the region of Vaspurakan, he sent to Atrpatakan
09Draskh1    55:32|and pious princess, the mother of the sparapet, together with his
09Draskh1    55:32|who were in the region of Naxjawan. He kept them under
09Draskh1    55:33|his court. Upon the arrival of the latter, who had responded
09Draskh1    55:33|who had responded immediately because of his fear for his family
09Draskh1    55:34|saw that the turbid torrents of the wicked had withered, and
09Draskh1    55:35|no harm from the invasions of the wicked adversary; the few
09Draskh1    55:36|wise, prudent, and righteous prince of Andzewac’ik’, Atom, was of great
09Draskh1    55:36|prince of Andzewac’ik’, Atom, was of great assistance to king Gagik
09Draskh1    55:36|intelligence and especially by means of the divine Providence he drove
09Draskh1    55:36|divine Providence he drove out of his land and his father’s
09Draskh1    55:36|in warfare all the torrents of wickedness that had been brought
09Draskh1    55:37|all the fire-sprinkling wickedness of the enraged Yusuf by taking
09Draskh1    55:37|taking refuge under the wings of God
09Draskh1    55:38|during these persecutions the prince of Mokk’ Grigor, together with his
09Draskh1    55:38|a time met the requirements of his service to Gagik. He
09Draskh1    56:0|The Return of King Ashot to His Fatherland
09Draskh1    56:0|His Fatherland, and the Coronation of Ashot Sparapet; The War between
09Draskh1    56:0|between the Latter; The Success of Katholikos Yovhannes in Appeasing Them
09Draskh1    56:1|Ashot, the son of king Smbat, heard of all
09Draskh1    56:1|son of king Smbat, heard of all the above matters while
09Draskh1    56:1|was still in the domain of the Romans. Thereupon, with much
09Draskh1    56:1|much gratitude and thoughtful promises of services, he asked for permission
09Draskh1    56:2|The Emperor Constantine, in view of the favorable conditions of the
09Draskh1    56:2|view of the favorable conditions of the time, willingly gave his
09Draskh1    56:2|his consent to the request of Ashot, and prepared for him
09Draskh1    56:2|many valuable gifts, great amounts of money, beautiful ornaments and weapons
09Draskh1    56:4|However, as (the inhabitants of) the large dastakert Koghb hostilely
09Draskh1    56:5|time, that Ashot, the sparapet of Armenia, immediately took leave of
09Draskh1    56:5|of Armenia, immediately took leave of Yusuf and returned to the
09Draskh1    56:5|returned to the capital city of Dvin
09Draskh1    56:6|mind he crowned the sparapet of Armenia as king, and gird
09Draskh1    56:6|sake, that is, the son of king Smbat, almost came to
09Draskh1    56:7|his land completely ravaged, some of his people massacred, others taken
09Draskh1    56:7|seized by Ashot, the son of king Smbat, and the Roman
09Draskh1    56:7|forces, and also the rest of his estates and villages ransacked
09Draskh1    56:7|one another in the heat of battle, and tried to outdo
09Draskh1    56:8|And as both of them had been invested with
09Draskh1    56:9|time, Smbat, the great prince of Siwnik’, came from the region
09Draskh1    56:9|Siwnik’, came from the region of Vaspurakan to Ashot the son
09Draskh1    56:9|Vaspurakan to Ashot the son of king Smbat. The latter received
09Draskh1    56:10|descended prince Vasak, the brother of prince Grigor who was bereaved
09Draskh1    56:10|prince Grigor who was bereaved of his child, and he also
09Draskh1    56:12|returned from the distant land of my expatriation at the right
09Draskh1    56:12|unity between them. Accordingly, both of them heeded me, and having
09Draskh1    56:12|down among them the conditions of unity and peaceful co-existence
09Draskh1    57:0|The Uprising of Vasak and Ashot against King
09Draskh1    57:0|Their Defeat at the Hands of the Latter
09Draskh1    57:1|Thereupon, king Ashot, the son of king (Smbat), came to the
09Draskh1    57:1|Smbat), came to the region of Gugark’ near the great fortress
09Draskh1    57:1|people living in the vicinity of the fortress to submission, and
09Draskh1    57:1|Vasak and Ashot, two brothers of the Gnt’uni house, as commanders
09Draskh1    57:1|the Gnt’uni house, as commanders of the fortress and overseers of
09Draskh1    57:1|of the fortress and overseers of that province
09Draskh1    57:2|him in the same manner of subservience
09Draskh1    57:3|was a very small amount of provisions for the soldiers there
09Draskh1    57:5|Ashot saw that the numbers of his forces had considerably decreased
09Draskh1    57:5|much commotion, secretly summoned all of their forces; in order to
09Draskh1    57:5|and those in the glens of the Caucasus, all in all
09Draskh1    57:6|men) saw the great multitudes of the enemy forces surrounding them
09Draskh1    57:6|called upon the high arm of the Lord, Who could pursue
09Draskh1    57:7|crossing themselves with the sign of the cross, they arrayed their
09Draskh1    57:7|cross, they arrayed their lines of battle with a huge outroar
09Draskh1    57:7|armed with the manly armor of horsemen, they bravely and vigorously
09Draskh1    57:7|upon them. At the twinkling of an eye they quickly cut
09Draskh1    57:7|disperse four thousand armed soldiers of the enemy
09Draskh1    57:8|Some of the latter they put to
09Draskh1    57:8|certain Saracens, they put some of them to death, and amputated
09Draskh1    57:8|noses as well as ears of the rest
09Draskh1    57:9|took refuge with a few of his men in the fortress
09Draskh1    57:9|his men in the fortress of Shamshulde
09Draskh1    57:10|task, for like Gideon’s cake of barley they tumbled into the
09Draskh1    57:10|they tumbled into the host of the foreigners and completely annihilated
09Draskh1    57:10|much booty to the region of Iberia, to his most beloved
09Draskh1    57:11|But the peaceful prince of Siwnik’ took leave of the
09Draskh1    57:11|prince of Siwnik’ took leave of the son of the king
09Draskh1    57:11|took leave of the son of the king at Mount Aragac
09Draskh1    57:11|three brothers, Sahak, the lord of Siwnik’, Babgen and Vasak, who
09Draskh1    57:11|domains after escaping the attack of Yusuf
09Draskh1    57:12|Subsequently, being of one mind in wonderful harmony
09Draskh1    57:13|Also the respective wives of the brothers who had been
09Draskh1    57:13|were delivered from the hands of their captors after a period
09Draskh1    57:13|their captors after a period of two years, and returned to
09Draskh1    57:13|and returned to the tranquility of the court and chamber of
09Draskh1    57:13|of the court and chamber of their lords
09Draskh1    57:14|and Vasak, the legitimate satraps of the districts that surround the
09Draskh1    57:14|districts that surround the Sea of Gegham, returned from the distant
09Draskh1    57:14|returned from the distant land of their expatriation, and took over
09Draskh1    57:14|and took over the rule of their hereditary realm
09Draskh1    58:1|his namesake and the son of his paternal uncle, was not
09Draskh1    58:1|that he had taken possession of the awans and agaraks surrounding
09Draskh1    58:1|and agaraks surrounding the city of Vagharshapat
09Draskh1    58:2|ready a great mob composed of numerous warriors and marauders, king
09Draskh1    58:2|suddenly in the unexpected hours of the morning, and brought utter
09Draskh1    58:2|utter destruction upon the forces of Ashot, while the latter was
09Draskh1    58:2|taking cover in the village of Vaghawer
09Draskh1    58:3|horse, the king plundered all of the possessions of the enemy
09Draskh1    58:3|plundered all of the possessions of the enemy, their weapons, ornaments
09Draskh1    58:3|he returned to the city of Vagharshapat, where he remained. But
09Draskh1    58:3|Ashot came to the city of Dvin and stayed there
09Draskh1    58:4|utter disgust at the son of king Smbat for the deadly
09Draskh1    58:5|Although by means of my protest I tried to
09Draskh1    58:5|that they might rid themselves of the cause of afflictionseven
09Draskh1    58:5|rid themselves of the cause of afflictionseven though they yielded
09Draskh1    58:5|consented to come to terms of reconciliation, they did not abide
09Draskh1    58:5|other at the rebukable instigation of evil and jealousy
09Draskh1    58:6|over the dignity and glory of their own families to foreigners
09Draskh1    58:6|themselves. Thus, for a period of two years they fell upon
09Draskh1    58:8|may, king Ashot, the son of king Smbat, went and married
09Draskh1    58:8|went and married the daughter of the great prince Sahak, who
09Draskh1    58:9|After the investiture of the crown that the ostikan
09Draskh1    58:9|with him also the forces of his father-in-law prince
09Draskh1    58:9|he came to the gates of the city of Dvin, for
09Draskh1    58:9|the gates of the city of Dvin, for the other king
09Draskh1    58:10|I always pleaded in favor of peace with the two sides
09Draskh1    58:11|However, Ashot, the son of king Smbat, putting his hopes
09Draskh1    58:11|his hopes in the strength of his forces, and his own
09Draskh1    58:12|due to the restless fears of Grigor, the brother-in-law
09Draskh1    58:12|Grigor, the brother-in-law of the king’s son (Ashot Erkat’
09Draskh1    58:12|Ashot Erkat’), and the son of prince Sewaday, the forces of
09Draskh1    58:12|of prince Sewaday, the forces of Ashot, the son of king
09Draskh1    58:12|forces of Ashot, the son of king Smbat, turned to flight
09Draskh1    58:12|before the enemy and many of them were felled by the
09Draskh1    58:12|in accordance with the words of the sage, thatthe Lord
09Draskh1    58:13|Subsequently, the son of king Smbat went to the
09Draskh1    58:13|went to the great prince of Iberia, Gurgen, and receiving from
09Draskh1    58:13|from him a great number of soldiers, arrived at the city
09Draskh1    58:13|soldiers, arrived at the city of Vagharshapat, but on this occasion
09Draskh1    58:13|and wisely accepted the benefit of mutual friendship
09Draskh1    58:14|the districts along the shore of the Sea of Gegham as
09Draskh1    58:14|the shore of the Sea of Gegham as his inheritance, died
09Draskh1    58:14|by him in the village of Noratunk’
09Draskh1    59:0|King Ashot, the Son of King Smbat, Makes War against
09Draskh1    59:1|Then, Ashot, the son of king Smbat, went to the
09Draskh1    59:1|latter as well as all of his troops, he went to
09Draskh1    59:1|he went to the province of Uti in order to pacify
09Draskh1    59:1|to pacify the brutal insurrection of Movses, whom he himself had
09Draskh1    59:1|commander over the barbaric tribes of the province of Uti
09Draskh1    59:1|barbaric tribes of the province of Uti
09Draskh1    59:2|who ruled over the region of Gugark’ which is near the
09Draskh1    59:2|which is near the gates of the Alans, came to the
09Draskh1    59:2|Alans, came to the assistance of the king with a large
09Draskh1    59:3|when Movses saw the multitude of the forces coming to him
09Draskh1    59:3|also gathered a large melange of daring but disorderly forces, rushing
09Draskh1    59:3|to drive the king out of their domicile
09Draskh1    59:6|his force, that was composed of the choicest warriors, with bows
09Draskh1    59:6|setting out like a company of brigands, soon reached the end
09Draskh1    59:6|brigands, soon reached the end of the valley, where Movses was
09Draskh1    59:6|was holding out with all of his forces. There they fell
09Draskh1    59:7|When the forces of Movses saw the intensity of
09Draskh1    59:7|of Movses saw the intensity of the adversary, they were suddenly
09Draskh1    59:8|found asylum in the province of Siwnik’ near prince Smbat, with
09Draskh1    59:8|to find a way out of his problems
09Draskh1    59:9|was delayed in the province of Uti trying to pacify the
09Draskh1    59:9|the stiff-necked, fractious inhabitants of the land, Movses departed unexpectedly
09Draskh1    59:9|departed unexpectedly from the region of Sisakan, and decided to go
09Draskh1    59:9|go to the great chorepiscopus of Canark’, in order to win
09Draskh1    59:10|the king was made aware of these foreboding things, he immediately
09Draskh1    59:10|his horse through the lines of the well-armed soldiery of
09Draskh1    59:10|of the well-armed soldiery of Movses, caught up with him
09Draskh1    59:11|king went to the district of Shirak, where he summoned with
09Draskh1    59:11|in-law, Gurgen the prince of Iberia. He was not yet
09Draskh1    59:11|He was not yet aware of the conspiracy that they had
09Draskh1    59:11|had set against him because of their wicked jealousy. They met
09Draskh1    59:11|one another in the village of Orman, where Ashot honored them
09Draskh1    59:12|unsuccessful in opening the gate of destruction there due to heavenly
09Draskh1    59:13|But, the former thought of plotting against the king under
09Draskh1    59:13|the king under the guise of friendship, and having laid snares
09Draskh1    59:13|suddenly attacked with the intention of putting him to death unnoticed
09Draskh1    59:14|shortly before this, becoming aware of the conspiracy, the king hastily
09Draskh1    59:14|took with him the son of his brother Abas, as well
09Draskh1    59:14|hunt, went to the province of Uti
09Draskh1    59:16|between them as a result of the preconceived wickedness above, which
09Draskh1    59:16|above, which bore the stench of death
09Draskh1    59:17|may, Vasak, the hereditary lord of Geghark’unik’, apprehensive of the king
09Draskh1    59:17|hereditary lord of Geghark’unik’, apprehensive of the king, asked for a
09Draskh1    59:17|at the coming and going of the king in and out
09Draskh1    59:17|the king in and out of his territory
09Draskh1    59:18|I myself received the letter of assurance from the king and
09Draskh1    59:18|and as one who is of the same mind as well
09Draskh1    59:19|inclined to believe the words of some who maintained that Vasak
09Draskh1    59:19|and that these were full of cunning advice. For this reason
09Draskh1    59:19|Ashot bound him with fetters of iron and confined him in
09Draskh1    59:19|confined him in the fortress of Kayean
09Draskh1    59:21|word, might do something unbecoming (of him). Thus, laying my trust
09Draskh1    59:21|my trust in the succor of heaven, I postponed the care
09Draskh1    59:21|heaven, I postponed the care of the above matter to another
09Draskh1    60:0|by Him; On the Works of Other Princes
09Draskh1    60:1|certain Hagarite by the name of P’arkini, who placed on the
09Draskh1    60:1|who placed on the head of king Gagik’ the crown that
09Draskh1    60:2|the caliph a large amount of gold and silver, part of
09Draskh1    60:2|of gold and silver, part of which was in lieu of
09Draskh1    60:2|of which was in lieu of the royal tribute, while the
09Draskh1    60:3|threatened him with intimidating words of imminent destruction
09Draskh1    60:4|himenticed by the words of certain malignant slanderers, drowned the
09Draskh1    60:4|malignant slanderers, drowned the voice of his great wisdom, and began
09Draskh1    60:5|And when the frost of the winter season disappeared, both
09Draskh1    60:5|the winter season disappeared, both of them respectively levied soldiers and
09Draskh1    60:5|same place in the village of Axayeank’, they arrayed the warriors
09Draskh1    60:5|arrayed the warriors in line of battle opposite one another
09Draskh1    60:6|Then, the foremost members of the nobility admonished both of
09Draskh1    60:6|of the nobility admonished both of them for their arrogance and
09Draskh1    60:6|to display themselves as exemplars of total virtue and fortitude. Thus
09Draskh1    60:6|them to make a treaty of peace between themselves. Then, the
09Draskh1    60:6|by Christ and the intercession of the Holy Cross
09Draskh1    60:7|immediately came to the gates of Dvin, where he shed much
09Draskh1    60:8|time, Smbat, the great prince of the Sisakan house, as well
09Draskh1    60:8|overlord, who tyrannized the district of Goght’n at that time. They
09Draskh1    60:8|been given to the tyrant of Goght’n by the ostikan Yusuf
09Draskh1    60:9|in combat with the din of battle
09Draskh1    60:10|right then, when the forces of the Hagarites had raised an
09Draskh1    60:10|outcry almost at the point of defeat in order to turn
09Draskh1    60:10|their heels, the Gibeonite forces of prince Smbat which were situated
09Draskh1    60:10|situated on the left-rear of the latter’s brother Vasak, suddenly
09Draskh1    60:10|and came to the city of Naxjawan
09Draskh1    60:11|The corpse of the handsome youth was recovered
09Draskh1    60:12|Ashot had forced the city of Dvin to submit to him
09Draskh1    60:12|with him Atrnerseh, the king of Iberia, and they both declared
09Draskh1    60:13|Ashot and Abas, the brother of Ashot son of Smbat, had
09Draskh1    60:13|the brother of Ashot son of Smbat, had come to (the
09Draskh1    60:13|had come to (the aid of) Gurgen with a multitude, yet
09Draskh1    60:14|Nevertheless, even the inaccessible nature of the place could not ward
09Draskh1    60:14|ward off entirely the assault of the enemy, who raised before
09Draskh1    60:14|before them the protective shield of the multitude of their peltasts
09Draskh1    60:14|protective shield of the multitude of their peltasts, and armed with
09Draskh1    60:14|swords wounded and felled many of them, until the rebels promised
09Draskh1    60:14|to them, and sought terms of peace. As for the destruction
09Draskh1    60:14|as much as the amount of the damage
09Draskh1    60:15|thus on the very verge of coming to terms of peace
09Draskh1    60:15|verge of coming to terms of peace, a messenger suddenly came
09Draskh1    60:15|ill tidings from the province of Uti, and informed him of
09Draskh1    60:15|of Uti, and informed him of the incursion of his father
09Draskh1    60:15|informed him of the incursion of his father-in-law Sahak
09Draskh1    60:15|his father-in-law Sahak, of the latter’s vehement ransacking of
09Draskh1    60:15|of the latter’s vehement ransacking of everything, the seizure of the
09Draskh1    60:15|ransacking of everything, the seizure of the fortresses in Dzorap’or by
09Draskh1    60:15|as well as the driving of the fugitives of the land
09Draskh1    60:15|the driving of the fugitives of the land to the fortresses
09Draskh1    60:15|the land to the fortresses of his domain, and his retreat
09Draskh1    60:15|retreat into the mountainous regions of his province
09Draskh1    60:16|Upon hearing of this, Atrnerseh, the most vigorous
09Draskh1    60:16|most vigorous and prudent king of Iberia, put aside the task
09Draskh1    60:16|and willingly sent king Ashot of Armenia to go and settle
09Draskh1    60:16|go and settle the affair of prince Sahak
09Draskh1    60:17|first saw that the fortress of Kayean had been seized by
09Draskh1    60:17|Sahak, and Vasak, the lord of Siwnik’, who was imprisoned there
09Draskh1    60:17|and sent to the house of his father. Also, Sahak released
09Draskh1    60:18|sword, had forced the inhabitants of the land to migrate with
09Draskh1    60:18|their families to the fastnesses of his realm. And as it
09Draskh1    60:18|it was near the time of harvest, he had ordered the
09Draskh1    60:19|land, neither fearing the multitude of the forces of the princes
09Draskh1    60:19|the multitude of the forces of the princes, nor considering the
09Draskh1    60:19|princes, nor considering the paucity of his troops, he set out
09Draskh1    60:19|pitched camp in the glens of a hill on the western
09Draskh1    60:19|hill on the western side of the valley of Tawush with
09Draskh1    60:19|western side of the valley of Tawush with the intention to
09Draskh1    60:21|Then, he sent one of the bishops as an envoy
09Draskh1    60:21|which you deemed me worthy of such severe disaster, such as
09Draskh1    60:23|the prince heard the words of the envoy, he considered it
09Draskh1    60:23|considered it perhaps not worthy of an answer, and becoming ever
09Draskh1    60:24|said this, he marshalled all of his forces, more than eight
09Draskh1    60:24|shields, so that the semblance of an impregnable bastion might be
09Draskh1    60:25|to the other in front of the peltasts
09Draskh1    60:26|When the sun rose, flashes of light sparkled from the multitude
09Draskh1    60:26|light sparkled from the multitude of unsheathed swords, helmets, brazen plates
09Draskh1    60:27|the king saw the vastness of the multitude of armed forces
09Draskh1    60:27|the vastness of the multitude of armed forces that were around
09Draskh1    60:27|he left behind the hundreds of men who had been exhausted
09Draskh1    60:27|who had been exhausted because of the long journey, and having
09Draskh1    60:28|before God the solemn oath of the prince, the king said
09Draskh1    60:28|have been in any kind of error, or if I have
09Draskh1    60:29|Then he attached the text of the oath to the mantle
09Draskh1    60:29|the oath to the mantle of the cross which he was
09Draskh1    60:30|the enemy in the twinkling of an eye, he drove every
09Draskh1    60:30|in valleys, in the depths of glens, and in the dense
09Draskh1    60:30|and in the dense thickets of the forests. Perhaps no one
09Draskh1    60:31|king also seized the fortress of Gardman, and brought the entire
09Draskh1    60:32|struck with a vain fear of death, the king reasoned as
09Draskh1    60:32|follows: “Should I let go of the prince and his son
09Draskh1    60:33|mindless apprehension, he blinded both of them without considering that the
09Draskh1    60:33|without considering that the Providence of God, Which saved him on
09Draskh1    60:34|The accomplishment of such a wicked deed made
09Draskh1    61:0|The Rise of Yusuf in Rebellion; The Appointment
09Draskh1    61:0|Yusuf in Rebellion; The Appointment of Subuki as Ostikan, and the
09Draskh1    61:0|as Ostikan, and the Works of the Latter
09Draskh1    61:1|his fat belly, sent one of his ministers (naxarar) against him
09Draskh1    61:2|Thus, the grace of God called upon king Gagik
09Draskh1    61:3|seized by the caliph, one of his (Yusuf’s) most venerable servants
09Draskh1    61:3|a man by the name of Subuki, who had been set
09Draskh1    61:3|caliph as ostikan in place of Yusuf
09Draskh1    61:4|than Yusuf, made a treaty of peaceful coexistence with Ashot on
09Draskh1    61:4|and granted him the title of shahanshah
09Draskh1    61:5|his heart the wicked venom of envy, which they always tried
09Draskh1    61:5|sent them to the region of the district of Chuash
09Draskh1    61:5|the region of the district of Chuash
09Draskh1    61:6|Although the inhabitants of the district had been previously
09Draskh1    61:6|district had been previously aware of the wicked incursion of the
09Draskh1    61:6|aware of the wicked incursion of the enemy, they had been
09Draskh1    61:6|and plundering the entire extent of the district, took much booty
09Draskh1    61:8|with the latter for terms of submission
09Draskh1    61:9|certain Georg Hawnuni, a man of clerical rank, to the ostikan
09Draskh1    61:9|and prizes, and sought terms of peace. The ostikan accepted the
09Draskh1    61:10|Thus, the incursions of the enemy were stopped, and
09Draskh1    61:10|were stopped, and the domain of king Gagik enjoyed a life
09Draskh1    61:10|king Gagik enjoyed a life of peace and tranquillity, safe from
09Draskh1    61:10|tranquillity, safe from the attacks of outsiders
09Draskh1    62:0|The Rebellion of Vasak, and the Subordination of
09Draskh1    62:0|of Vasak, and the Subordination of the Latter by Ashot
09Draskh1    62:1|Subsequently, Ashot uncovered the layers of a rebellion organized by the
09Draskh1    62:1|who was set in charge of the fortress of Shamshulde, and
09Draskh1    62:1|in charge of the fortress of Shamshulde, and the treason that
09Draskh1    62:1|and surrendered to prince Gurgen of Iberia with the promise of
09Draskh1    62:1|of Iberia with the promise of turning over to him the
09Draskh1    62:1|him in return the stronghold of Krust in his own provinces
09Draskh1    62:2|immediately complied with the wishes of Vasak, and sent him a
09Draskh1    62:3|killed by the armed forces of the province of Vur sometime
09Draskh1    62:3|armed forces of the province of Vur sometime prior to this
09Draskh1    62:3|to this, at the time of his departure, the prince entrusted
09Draskh1    62:4|bringing him before the gates of the fortress, asked Vasak to
09Draskh1    62:5|However, the guards of the fortress refused to hand
09Draskh1    62:6|for war against the men of the fortress, the guards immediately
09Draskh1    62:6|guards immediately informed the shahanshah (of their condition), and the latter
09Draskh1    62:7|Upon the arrival of Ashot at that place, Gurgen
09Draskh1    62:7|driven away from the gates of the fortress. Yet, the guards
09Draskh1    62:9|opened before them the door of the secret passageway and they
09Draskh1    62:10|But when the men of the fortress learned of the
09Draskh1    62:10|men of the fortress learned of the guards’ deadly and insidious
09Draskh1    62:10|fought fiercely against the forces of Gurgen in the hope that
09Draskh1    62:11|But Ashot, being unaware of these circumstances, thought that the
09Draskh1    62:11|circumstances, thought that the men of the fortress had turned against
09Draskh1    62:12|However, the men of the fortress, raising their voices
09Draskh1    62:12|above, made the king aware of the circumstances, namely that they
09Draskh1    62:12|were fighting against the forces of Gurgen seemingly on his (Ashot’s
09Draskh1    62:14|Subsequently, the gates of the fortress were opened before
09Draskh1    62:14|he had all the forces of Gurgen taken into custody, and
09Draskh1    62:14|a few days deprived all of them of their eyes, nose
09Draskh1    62:14|days deprived all of them of their eyes, nose and ears
09Draskh1    62:15|became his subjects. By means of the propitious Providence of God
09Draskh1    62:15|means of the propitious Providence of God he gradually became more
09Draskh1    63:0|The Rebellion of Prince Amram, and the Defeat
09Draskh1    63:0|Prince Amram, and the Defeat of the Shahanshah Ashot
09Draskh1    63:1|once again at the province of Uti, and admonished with harsh
09Draskh1    63:1|their barbarous mores by means of well-suited words as if
09Draskh1    63:2|out arrived at the district of Kotayk’, from where he immediately
09Draskh1    63:2|the other king, the son of his paternal uncle, who was
09Draskh1    63:2|called Ashot, so that because of the moral obligations of a
09Draskh1    63:2|because of the moral obligations of a common ancestry, and on
09Draskh1    63:2|common ancestry, and on behalf of their mutual benefit they might
09Draskh1    63:2|or turned into a refuge of brigands
09Draskh1    63:4|King Ashot also being of the same mind, accepted the
09Draskh1    63:4|with friendship, and immediately both of us set out to meet
09Draskh1    63:5|to them, they cleansed themselves of the mist of the shadowy
09Draskh1    63:5|cleansed themselves of the mist of the shadowy confusion of wicked
09Draskh1    63:5|mist of the shadowy confusion of wicked thoughts, and agreeing with
09Draskh1    63:6|Soon both of them arrived at the gates
09Draskh1    63:6|them arrived at the gates of the capital city of Dvin
09Draskh1    63:6|gates of the capital city of Dvin, where they put an
09Draskh1    63:6|an end to the aberration of the heathen officers, and brought
09Draskh1    63:6|and festivities held in honor of one another, the so called
09Draskh1    63:6|went to his beloved province of Uti
09Draskh1    63:7|same region. For (the governor of the land) whose name was
09Draskh1    63:7|shahanshah had placed in charge of the transactions of the province
09Draskh1    63:7|in charge of the transactions of the province, stumbled into darkness
09Draskh1    63:7|province, stumbled into darkness because of his wicked thoughts, and having
09Draskh1    63:8|decided to enter the service of Gurgen, a foreigner (anbnikn) who
09Draskh1    63:8|who was the presiding prince of the land of Gamirk’. He
09Draskh1    63:8|presiding prince of the land of Gamirk’. He also won over
09Draskh1    63:9|Subsequently, making the fortress of Tawush ready for immediate use
09Draskh1    63:9|his family in the security of its fastness, so that unoccupied
09Draskh1    63:10|Ashot came to the province of Uti, he saw that the
09Draskh1    63:10|he saw that the majority of the people had abandoned and
09Draskh1    63:10|for a very small number of unimportant men
09Draskh1    63:11|and came to the king of Egrisi, giving him the assurance
09Draskh1    63:11|count on their former treaty of friendship, whereby he could expect
09Draskh1    63:11|acquire desirable results. The king of Egrisi received Ashot with friendship
09Draskh1    63:14|as well as the rest of the rebellious brigands with him
09Draskh1    63:14|with him, summoned great numbers of forces to their succor from
09Draskh1    63:14|pine forests along the bank of the River Kur
09Draskh1    63:15|them into the narrow defile of a fortress, where there was
09Draskh1    63:16|and annoyed by the thought of their insecure state
09Draskh1    63:18|When Ashot became aware of this, he was struck with
09Draskh1    63:18|affirming by oath the allegiance of his kinsmen and advisers, prepared
09Draskh1    63:18|them unexpectedly in the middle of the night, cut through the
09Draskh1    63:19|the gorge at the entrance of that place, and subjected all
09Draskh1    63:20|since that time the outcome of Ashot’s invasions were not successful
09Draskh1    63:21|thoughts, and abandoned the sweetness of divine worship. Following the manner
09Draskh1    63:21|divine worship. Following the manner of the Pharisees, he enforced his
09Draskh1    63:21|could not attain the conclusion of his salvation
09Draskh1    64:0|The Temperance of King Gagik; The Discharge of
09Draskh1    64:0|of King Gagik; The Discharge of the Ostikan Yusuf, and His
09Draskh1    64:1|possible and devoted the rest of his life to the benefit
09Draskh1    64:1|his life to the benefit of the people. For he strove
09Draskh1    64:2|was able to please all of his neighbors and relatives, whom
09Draskh1    64:2|as well as the rest of his relatives and people who
09Draskh1    64:3|to his side the hearts of some, who had been pleased
09Draskh1    64:3|had been pleased by means of gratuities, by the news of
09Draskh1    64:3|of gratuities, by the news of peace. On the other hand
09Draskh1    64:5|so that the holy foundations of the Church remained undisturbed. Prosperity
09Draskh1    64:5|were granted by the grace of God, and in this way
09Draskh1    64:5|In accordance with the word of the sage, “Wisdom was praised
09Draskh1    64:5|and attended constantly the gates of princes, (and) (. . .) spoke boldly
09Draskh1    64:6|adversaries appeared in the province of Egypt, which is in the
09Draskh1    64:6|which is in the region of Arabia. Also, many horsemen, brigands
09Draskh1    64:6|swordsmen rose on the borders of T’urk’astan, and together tried to
09Draskh1    64:7|they stormed the royal city of Babylon, as well as almost
09Draskh1    64:7|as almost the entire extent of the caliph’s realm, and fought
09Draskh1    64:7|lower region with the blood of those that were killed, took
09Draskh1    64:8|the royal court, in view of the advent of such calamities
09Draskh1    64:8|in view of the advent of such calamities, attempted to attribute
09Draskh1    64:8|attempted to attribute the cause of the disaster to one another
09Draskh1    64:8|they shed a great amount of one another’s blood. To be
09Draskh1    64:8|To be sure the ecstasy of their evil wickedness crushed them
09Draskh1    64:8|bitter clusters under the press of Sodom
09Draskh1    64:9|from confinement Yusuf, the ostikan of Persia, Armenia, Georgia, and Albania
09Draskh1    64:9|latter in his former position of authority, because, he argued, Yusuf
09Draskh1    64:10|to the attacks and incursions of the enemy within the confines
09Draskh1    64:10|the enemy within the confines of his own province
09Draskh1    64:11|sent him with a detachment of forces to his former post
09Draskh1    64:11|on his enemies the venom of wicked vengeance
09Draskh1    64:12|he quickly reached the province of Korduk’
09Draskh1    64:13|king Gagik had been informed of his coming, he anticipated it
09Draskh1    64:13|by forcing all the people of his land to flee, and
09Draskh1    64:13|in the secure mountain glens of Kogovit and Caghkotn, whereat he
09Draskh1    64:13|a chance that the people of Christ may not fall into
09Draskh1    64:13|not fall into the hands of the conquerors, and may escape
09Draskh1    64:13|and may escape becoming victims of the beastly Ishmaelite sword, and
09Draskh1    64:13|shattered by the disorderly faith of Hagar
09Draskh1    64:14|Thus, having placed the caravan of the refugees at the rear
09Draskh1    64:14|the refugees at the rear (of his army), the king and
09Draskh1    64:15|Likewise the great prince of Andzewac’ik’, Atom, with ingenious prudence
09Draskh1    64:15|thoughtful care led the people of his province to the mountain
09Draskh1    64:15|province to the mountain fastnesses of his realm, and sheltered them
09Draskh1    64:15|sheltered them in the security of the depths of valleys, mountain
09Draskh1    64:15|the security of the depths of valleys, mountain gorges and the
09Draskh1    64:16|having stopped within the confines of Korduk’ for a few days
09Draskh1    64:16|and having reached the province of Andzewac’ik’ pitched camp there. He
09Draskh1    64:17|oppressive defeat to the advantage of the people and not sparing
09Draskh1    64:17|surety from among the members of the azat class
09Draskh1    64:18|he marched in the direction of the Akanik’ mountain and came
09Draskh1    64:18|and came to the district of Aghbak, where he saw the
09Draskh1    64:19|like an Indian divesting himself of the dark color of his
09Draskh1    64:19|himself of the dark color of his complexion, and having covered
09Draskh1    64:19|having covered the true color of his soul, he assumed the
09Draskh1    64:20|himself. He also reminded Gagik of the gratitude that he owed
09Draskh1    64:21|in any way the course of Yusuf’s wicked thoughts
09Draskh1    64:22|he kept wicked thoughts out of his mind, and with some
09Draskh1    64:22|the second course, namely that of paying two or three times
09Draskh1    64:22|or three times the amount of the tribute, and all of
09Draskh1    64:22|of the tribute, and all of the royal bekar, so that
09Draskh1    64:22|he maintained thatthe outcome of wars was death, and an
09Draskh1    64:22|to death meant the bottom of hell
09Draskh1    64:23|and having gathered from all of his relatives, the azats, the
09Draskh1    64:23|silver, gold and great amounts of money, as well as horses
09Draskh1    64:24|and came to the region of the districts of Her and
09Draskh1    64:24|the region of the districts of Her and Zarewand in the
09Draskh1    64:24|Zarewand in the province (sic) of Rotakk’. But as he himself
09Draskh1    64:24|headed for the great city of Ray, which is in Persia
09Draskh1    64:24|certain man by the name of Nasr, who was called Subuki
09Draskh1    64:24|and officials in the region of Albania and Atrpatakan
09Draskh1    64:25|vengeance and closed the passes of the Hagarite desert, which they
09Draskh1    64:25|they falsely call ’the house of Abraham’, until the travelers were
09Draskh1    64:25|all cut down. The numbers of the slain were estimated to
09Draskh1    64:26|They took captive the wives of the caliph as well as
09Draskh1    64:26|as well as other people of renown, who were wont to
09Draskh1    64:26|route. Having taken great amounts of money, gold and silver as
09Draskh1    64:27|the events narrated above, one of Yusuf ’s venerable servants, whose
09Draskh1    64:27|man who held the post of ostikan after Yusuf’s confinement to
09Draskh1    64:27|prosperousdied in the city of Ardabil. Wherever there was the
09Draskh1    64:27|the opportunity, Yusuf took possession of his treasures and riches to
09Draskh1    64:27|and riches to the satisfaction of his avarice
09Draskh1    65:0|The Princes of Sisakan are Brought into Danger
09Draskh1    65:1|forth and reached the city of Naxjawan, where he remained for
09Draskh1    65:1|he remained for a number of days, as his wife was
09Draskh1    65:1|he succumbed to the delights of pagan customs
09Draskh1    65:2|this, Babgen, the younger brother of Smbat the prince of Sisakan
09Draskh1    65:2|brother of Smbat the prince of Sisakan, confronted him. He entertained
09Draskh1    65:2|to acquire his paternal inheritance, of which he considered himself deprived
09Draskh1    65:3|Nasr cunningly opened the gate of pity before him, and laconically
09Draskh1    65:3|he (Nasr) might rob both of them who had been deceived
09Draskh1    65:3|also summoned Sahak, the lord of Siwnik’ in a sympathetic spirit
09Draskh1    65:3|Siwnik’ in a sympathetic spirit of friendship
09Draskh1    65:4|and in a certain state of lethargy, he made a treaty
09Draskh1    65:4|or even perceiving the outcome of the design
09Draskh1    65:5|having allied himself with both of them by word and not
09Draskh1    65:5|him to the capital city of Dvin, so that every one
09Draskh1    65:5|every one respectively being assured of his safety in that place
09Draskh1    65:5|could tend to the welfare of the others
09Draskh1    65:6|Thus, because of such insidious deceit they set
09Draskh1    65:6|they were approaching the komopolis of K’arunj, Nasr was confronted by
09Draskh1    65:6|princes and the glorious nahapets of the noble families of the
09Draskh1    65:6|nahapets of the noble families of the city of Dvin
09Draskh1    65:6|noble families of the city of Dvin
09Draskh1    65:7|he set aside the concealment of his wicked intention, and getting
09Draskh1    65:7|on the latter, bound all of them with iron fetters, and
09Draskh1    65:8|when daylight shed the darkness of night, he mounted the captives
09Draskh1    65:8|mules, and entered the city of Dvin. He took with him
09Draskh1    65:8|with him Sahak the lord of Siwnik’ together with his brother
09Draskh1    65:9|prison. Thus, the deadly deception of the southerly gale condemned the
09Draskh1    65:9|to incarceration, bonds and danger of death
09Draskh1    65:10|Having heard of the severity of the agonies
09Draskh1    65:10|Having heard of the severity of the agonies which our faithful
09Draskh1    65:10|the heathens at the hands of the wicked Hagarite’s stormy tempests
09Draskh1    65:10|bitter distress, as is characteristic of human nature
09Draskh1    65:11|fear, waited at the threshold of my house, and begged me
09Draskh1    65:11|the scourge. They reminded me of the command of the Lord
09Draskh1    65:11|reminded me of the command of the Lord: “You will be
09Draskh1    65:12|as much from my fear of temporary death, but because I
09Draskh1    65:12|I considered the furious rage of the heathen aberration, and feared
09Draskh1    65:12|feared that the hidden snares of her satanic deception might entangle
09Draskh1    65:12|deception might entangle the clerics of the church, or bring upon
09Draskh1    65:12|along with the disreputable customs of the heathen, which would be
09Draskh1    65:13|Thus, seemingly crazed and out of our wits, we sought the
09Draskh1    65:13|wits, we sought the grace of God to show us (the
09Draskh1    65:13|course). And when the darkness of the night disappeared, and it
09Draskh1    65:13|dawn, suddenly, at the twinkling of an eye, the darkness of
09Draskh1    65:13|of an eye, the darkness of night once again surrounded us
09Draskh1    65:14|Subsequently, reflecting upon the rarity of the phenomenon, (and realizing) that
09Draskh1    65:14|the time for an eclipse of the sun, we acknowledged this
09Draskh1    65:14|Lord God. Thereafter, the confusion of the turmoil forced each one
09Draskh1    65:14|the turmoil forced each one of the congregation to get away
09Draskh1    65:14|get away from the trial of those threats
09Draskh1    65:15|follow them on the heels of their sins, but hastened with
09Draskh1    65:15|from there, before the advent of the danger. I took as
09Draskh1    65:15|Elijah and Peter, the head of the apostles
09Draskh1    65:16|Subsequently, leaving the Monastery of the Caves (Ayric’ Vank’), which
09Draskh1    65:16|Vank’), which was the residence of the blessed Sahak, and is
09Draskh1    65:16|is located in the ravines of Mount Gegh, in a small
09Draskh1    65:16|there went to the hermitage of the celibate hermits on the
09Draskh1    65:16|celibate hermits on the island of Sewan
09Draskh1    65:17|We were deprived of all of our human and
09Draskh1    65:17|We were deprived of all of our human and animal possessions
09Draskh1    65:17|animal possessions, and only thought of our salvation. Here, the brethren
09Draskh1    65:17|our salvation. Here, the brethren of the congregation joined us in
09Draskh1    65:17|in Sewan for a period of four days with firm hope
09Draskh1    65:18|Thereupon, all of our minds seemed to embark
09Draskh1    65:18|were stored within the depths of our minds
09Draskh1    65:19|so that by the will of God his mind might be
09Draskh1    65:19|Sion might not be deprived of the children of her nuptial
09Draskh1    65:19|be deprived of the children of her nuptial chamber, and we
09Draskh1    65:19|edifice might bless the name of our God
09Draskh1    65:20|thus, those who became aware of this idea considered it to
09Draskh1    65:20|arrived at the small fortress of Biwrakan, my own dzerakert which
09Draskh1    65:21|to Nasr, and reminded him of the horrible afflictions that he
09Draskh1    65:22|me with a solemn oath (of my safety), with my mind
09Draskh1    65:22|would remain at the threshold of the church of my house
09Draskh1    65:22|the threshold of the church of my house, where I would
09Draskh1    65:23|in accordance with the precepts of their Koran and with whatever
09Draskh1    65:23|Koran and with whatever terms of their religion that could be
09Draskh1    65:23|mind from all fears, whether of external attacks or of internal
09Draskh1    65:23|whether of external attacks or of internal turmoils, of physical threats
09Draskh1    65:23|attacks or of internal turmoils, of physical threats or remote intimidations
09Draskh1    65:24|things and by the will of God remain at the threshold
09Draskh1    65:24|God remain at the threshold of our sanctuary
09Draskh1    66:0|The Capture of the Fortress of Biwrakan and
09Draskh1    66:0|The Capture of the Fortress of Biwrakan and the Carnage that
09Draskh1    66:1|But a certain judge of the unlawful religion of Muhammad
09Draskh1    66:1|judge of the unlawful religion of Muhammad, a man aged by
09Draskh1    66:1|by wickedness, always tried out of complete animosity to mar the
09Draskh1    66:1|he made the bizarre outbursts of his mind and the bitterness
09Draskh1    66:1|his mind and the bitterness of his heart’s bile reach the
09Draskh1    66:1|heart’s bile reach the ear of Nasr
09Draskh1    66:2|maintained, “to come to terms of peace with the Christians, who
09Draskh1    66:2|in particular with the lawgiver of their aberrant sect, who always
09Draskh1    66:2|blasphemous words against the doctrines of our faith, and calls the
09Draskh1    66:2|Arabs, who are the disciples of Muhammad, dogs and wolves
09Draskh1    66:3|even greater extent by means of your peace treaty with him
09Draskh1    66:3|wish to become the guardian of his doctrine you shall regret
09Draskh1    66:4|large army to take possession of the fortified Monastery of the
09Draskh1    66:4|possession of the fortified Monastery of the Caves (Vank’ Ayrin), where
09Draskh1    66:4|well as the beautiful ornaments of the churches of the sectarian
09Draskh1    66:4|beautiful ornaments of the churches of the sectarian katholikos.” “Subsequently, you
09Draskh1    66:4|to go immediately in quest of the leader of the Christian
09Draskh1    66:4|in quest of the leader of the Christian aberration, and bring
09Draskh1    66:4|having ransacked all the possessions of the latter, let them bear
09Draskh1    66:5|Those that were of the same mind as the
09Draskh1    66:5|and infantry, to the monastery of the celibate priests which is
09Draskh1    66:5|a cave to the northeast of the komopolis of Garni
09Draskh1    66:5|the northeast of the komopolis of Garni
09Draskh1    66:6|to their excessive agonies some of the victims yielded their souls
09Draskh1    66:6|and reached the blissful goal of their expectations, which is reserved
09Draskh1    66:7|they ravaged the entire ornamentation of the Church of Christ, namely
09Draskh1    66:7|entire ornamentation of the Church of Christ, namely the evangelical, prophetic
09Draskh1    66:7|the possessions, the great quantities of fodder for the animals as
09Draskh1    66:7|well as the numerous swarms of bees, and having burnt the
09Draskh1    66:8|result was that the insanity of their dissolute conduct turned the
09Draskh1    66:8|sent out a large number of forces to come upon the
09Draskh1    66:8|to come upon the fortress of Biwrakan by stealth, take me
09Draskh1    66:8|or enslave the remaining inhabitants of the fortress and ransack the
09Draskh1    66:9|However, as I had learned of their shadowy and dark plots
09Draskh1    66:9|order to fulfill the command of the Lord
09Draskh1    66:10|went to the royal palace of Bagaran, near Ashot, who ruled
09Draskh1    66:10|king, so that the children of Mother Sion might not be
09Draskh1    66:10|totally drowned under the flood of the southerly gales of heathen
09Draskh1    66:10|flood of the southerly gales of heathen deception
09Draskh1    66:11|either because the physical feebleness of the bishop as well as
09Draskh1    66:11|bishop as well as that of some of the others, or
09Draskh1    66:11|well as that of some of the others, or the pressure
09Draskh1    66:11|the others, or the pressure of time did not permit them
09Draskh1    66:11|they assumed that the calling of dedication to God and His
09Draskh1    66:11|to God and His foreknowledge of that had brought them close
09Draskh1    66:11|victorious contest and the crown of martyrdom. I am of the
09Draskh1    66:11|crown of martyrdom. I am of the latter opinion, which I
09Draskh1    66:12|Ishmaelite forces realized the firing of their secret darts had not
09Draskh1    66:12|thus outraged pour the poison of their serpentine wickedness on the
09Draskh1    66:12|serpentine wickedness on the faithful of Christ
09Draskh1    66:13|But when the inhabitants of Biwrakan were made aware of
09Draskh1    66:13|of Biwrakan were made aware of the irremediable intent of the
09Draskh1    66:13|aware of the irremediable intent of the heathen, and the impetuosity
09Draskh1    66:13|the heathen, and the impetuosity of the vehement floods of the
09Draskh1    66:13|impetuosity of the vehement floods of the torrents which were about
09Draskh1    66:13|that there was no means of escape because of the great
09Draskh1    66:13|no means of escape because of the great numbers of women
09Draskh1    66:13|because of the great numbers of women, young children, as well
09Draskh1    66:14|hid themselves behind the shield of their bastions away from the
09Draskh1    66:14|their hope in the succor of God Almighty
09Draskh1    66:15|who were in the service of the princes of this world
09Draskh1    66:15|the service of the princes of this world. As soon as
09Draskh1    66:15|whispers concerning the wicked intentions of the Ishmaelites, they came to
09Draskh1    66:15|faithful, to the very end of the deadly contest
09Draskh1    66:16|our lives to the welfare of the public, but now as
09Draskh1    66:16|let us share the passion of Christ and His faithful.” Having
09Draskh1    66:16|wished to complete the course of the righteous war
09Draskh1    66:17|Ishmaelite forces reached the gates of the fortress with an impious
09Draskh1    66:17|vehemence. Thereupon, shielding the legion of their infantrymen on all sides
09Draskh1    66:18|When the people of the fortress saw them turn
09Draskh1    66:18|ascended and crammed the tops of the bastions. On that day
09Draskh1    66:19|still dark, all the people of the fortress approached the gates
09Draskh1    66:19|the fortress approached the gates of the holy Church, and asked
09Draskh1    66:19|blessed bishop to give them of the body and blood of
09Draskh1    66:19|of the body and blood of the Lord that might atone
09Draskh1    66:20|teachingssubjects into the truth of which he had penetrated. He
09Draskh1    66:20|clerics together with the detachment of soldiers and multitudes of men
09Draskh1    66:20|detachment of soldiers and multitudes of men to lift up their
09Draskh1    66:20|to beg for the confirmation of their faith in Christ, “lest
09Draskh1    66:22|enemy) not befoul the robe of light with which you clad
09Draskh1    66:22|covering yourselves) from the nudity of your forefather, and let them
09Draskh1    66:22|you the Christ-confirmed seal of the holy fount
09Draskh1    66:23|with fire, and urged all of them to raise their voices
09Draskh1    66:23|raise their voices in praise of the God of all, and
09Draskh1    66:23|in praise of the God of all, and exhorted them not
09Draskh1    66:24|old and young, and all of all ages, in accordance with
09Draskh1    66:24|accordance with the sacramental tradition of the last rites
09Draskh1    66:25|the shouts and battle cries of the Ishmaelite forces became more
09Draskh1    66:25|The clamor, din and clash of their armor and shields resounded
09Draskh1    66:25|the land like the artifice of the inhabitants of the district
09Draskh1    66:25|the artifice of the inhabitants of the district of Nakovos
09Draskh1    66:25|the inhabitants of the district of Nakovos
09Draskh1    66:26|Thereat, the people of the fortress who had crowded
09Draskh1    66:26|who had crowded on top of the bastions turned their eyes
09Draskh1    66:26|to ward off the afflictions of war for them, so that
09Draskh1    66:26|affected by the satanical aberration of the heathen
09Draskh1    66:28|bishop together with the rest of the clerics occupied himself with
09Draskh1    66:28|might not contaminate the integrity of the Lord’s flock, which the
09Draskh1    66:29|to be bound with fetters of sin because of their physical
09Draskh1    66:29|with fetters of sin because of their physical needs, and not
09Draskh1    66:29|be moved by the fear of temporary death, but to cleanse
09Draskh1    66:29|souls and consider the outcome of their lives; to suffer with
09Draskh1    66:30|the deacon T’eodoros, the overseer of the edifice and instructor of
09Draskh1    66:30|of the edifice and instructor of men, offered them much advice
09Draskh1    66:30|are relieved by the hope of recovery
09Draskh1    66:31|do not let the peril of this ailment, which has afflicted
09Draskh1    66:31|join the battle on behalf of the Christian faith, so that
09Draskh1    66:31|the laurel holding the hope of eternal life
09Draskh1    66:32|indulge in the physical comforts of life in any way whatsoever
09Draskh1    66:32|armed with the mighty Spirit of their Lord, they fought with
09Draskh1    66:32|and goodly war on behalf of their children and the flock
09Draskh1    66:32|their children and the flock of Christ
09Draskh1    66:33|the dark and dismal intent of exacting vengeance, had made frequent
09Draskh1    66:33|frequent assaults for a period of seven days, they could not
09Draskh1    66:34|Then, one of the numerous soldiers in the
09Draskh1    66:34|fortress gave up the way of life-bearing Hope, and having
09Draskh1    66:34|the fortress into the hands of the audacious and impious Hagaritres
09Draskh1    66:35|and climbing over (the walls of the fortress) on ladders, stormed
09Draskh1    66:36|people. In a mad frenzy of wickedness they made all of
09Draskh1    66:36|of wickedness they made all of them prey to the merciless
09Draskh1    66:36|merciless sword. The vain shedding of their blood flooded all the
09Draskh1    66:36|the fortress), and the corpses of the dead were piled one
09Draskh1    66:36|were piled one on top of the other
09Draskh1    66:37|well as the other clerics of the church offered prayers to
09Draskh1    66:37|He might not deprive them of His visitation. Thus, the imitation
09Draskh1    66:37|the imitation (on their part) of the saints was resplendent and
09Draskh1    66:38|hearts weakened by the fear of the foe’s rage, for they
09Draskh1    66:39|the Arabs) drove them out of the church all at once
09Draskh1    66:39|once, and having divested them of their scanty robes, condemned them
09Draskh1    66:39|condemned them to death. Because of the opaque shades of darkness
09Draskh1    66:39|Because of the opaque shades of darkness they sealed the eyes
09Draskh1    66:39|darkness they sealed the eyes of their hearts and turned upon
09Draskh1    66:39|with their swords the sinews of the blessed bishop, just as
09Draskh1    66:39|tree with the sharp strokes of an axe. Then, they severed
09Draskh1    66:40|the votive and fragrant sacrifice of Christ. The latter also were
09Draskh1    66:41|Thus, all of them, seemingly clad in full
09Draskh1    66:41|true faith, and became worthy of clothing themselves in the ornamentation
09Draskh1    66:41|clothing themselves in the ornamentation of the light, and of the
09Draskh1    66:41|ornamentation of the light, and of the glory of the unfading
09Draskh1    66:41|light, and of the glory of the unfading crown
09Draskh1    66:42|among them at the time of their execution, for prior to
09Draskh1    66:42|been wounded by the arrows of the enemy
09Draskh1    66:43|grief, nor as a result of his youth did he break
09Draskh1    66:44|him. He set the seal of death on his devotion to
09Draskh1    66:44|was reckoned among the children of God
09Draskh1    66:45|They drove the rest of the people in the fortress
09Draskh1    66:45|the fortress to the place of torments, and pushing them forward
09Draskh1    66:45|Ishmaelite sword. They beheaded all of them in order to take
09Draskh1    66:46|At the time of their execution (those that were
09Draskh1    66:46|Thou hast made us worthy of attaining the Light, Which is
09Draskh1    66:46|Light, Which is the lot of the saints
09Draskh1    66:47|peace, and save the children of those who were killed for
09Draskh1    66:47|Thee.” Thus they became worthy of the beneficence of the Benefactor
09Draskh1    66:47|became worthy of the beneficence of the Benefactor. Among the inhabitants
09Draskh1    66:47|the Benefactor. Among the inhabitants of that place there were also
09Draskh1    66:47|were occupied with the cultivation of the soil, and paid taxes
09Draskh1    66:48|At the outset of the above happenings, they all
09Draskh1    66:48|tongue: “like you, we are of the fold of the prophet
09Draskh1    66:48|we are of the fold of the prophet Muhammad.” When the
09Draskh1    66:48|them, so that not one of them was lost
09Draskh1    66:49|These same heathens, out of compassion, urged the faithful one
09Draskh1    66:49|be saved from the horrors of a fearful death. However, the
09Draskh1    66:49|person waver in his love of Christ
09Draskh1    66:50|left behind the sweet memory of a fruitful life, and was
09Draskh1    66:50|was honored with the crown of Christ, and the blessed priests
09Draskh1    66:50|together with the latter, Movses of the celibate order, and the
09Draskh1    66:50|order, and the other Movses of the order of the married
09Draskh1    66:50|other Movses of the order of the married priests, as well
09Draskh1    66:50|as well as the brothers of the latter, who were also
09Draskh1    66:50|who were also priests, Dawit’ of the ascetic order and Sargis
09Draskh1    66:50|the ascetic order and Sargis of the secular order
09Draskh1    66:51|was blind from the time of his childhood, very knowledgeable and
09Draskh1    66:52|also beheaded the blessed man of God Soghomon, who was from
09Draskh1    66:52|who was from the land of Sagastan, and who had led
09Draskh1    66:52|who had led a life of rigid austerity among us; in
09Draskh1    66:53|The number of the remaining multitude, both men
09Draskh1    66:53|the remaining multitude, both men of military and lay order killed
09Draskh1    66:53|are inscribed in the Register of Life. Almost no one survived
09Draskh1    66:53|there prior to the harvest of the sword in order to
09Draskh1    66:54|Of the clergy of the church
09Draskh1    66:54|Of the clergy of the church (only) a deacon
09Draskh1    66:54|a deacon by the name of Georg escaped the unbearable horror
09Draskh1    66:54|Georg escaped the unbearable horror of death, for he was conspicuous
09Draskh1    66:54|was conspicuous among the clerics of the church. For this reason
09Draskh1    66:54|cast him into the furnace of their effervescent wickedness, so that
09Draskh1    66:55|one by one the details of the above account. All of
09Draskh1    66:55|of the above account. All of these events took place in
09Draskh1    66:55|took place in the [372nd] year of the Armenian era, on the
09Draskh1    66:55|era, on the tenth day of the month of Ahekan
09Draskh1    66:55|tenth day of the month of Ahekan
09Draskh1    66:56|captive the children and wives of those that had been killed
09Draskh1    66:56|having mounted the venerable heads of the massacred men on beasts
09Draskh1    66:56|the massacred men on beasts of burden, made merry raising a
09Draskh1    66:57|moaning and the bitter imploration of the multitude of women and
09Draskh1    66:57|bitter imploration of the multitude of women and children. The horrible
09Draskh1    66:57|and children. The horrible agony of the afflicted withered the hearts
09Draskh1    66:57|the afflicted withered the hearts of all those that heard them
09Draskh1    66:58|In view of the many woes in their
09Draskh1    66:59|them from the unrestrained ravages of the impious conquerors, captors, and
09Draskh1    66:59|manner: “Let not the feet of the arrogant come against us
09Draskh1    66:59|and let not the hands of sinners move us.” Along with
09Draskh1    66:59|who were porters, one was of military rank, whereas the other
09Draskh1    66:59|was a layman, and both of them had the same name
09Draskh1    66:60|the captives, the venerable scalps of the chosen of God, and
09Draskh1    66:60|venerable scalps of the chosen of God, and the spoils, he
09Draskh1    66:60|they wanted, for the prayers of the blessed who had been
09Draskh1    66:60|mercifully redeemed in the presence of their captors
09Draskh1    66:61|ransomed them at the price of silver, and thus rescued them
09Draskh1    66:62|tribunal (and given the option of) either worshipping their impious faith
09Draskh1    66:63|they answered with a gleam of joy in their eyes, and
09Draskh1    66:63|to forsake the divine worship of Christ, and convert to the
09Draskh1    66:63|convert to the ungodly religion of Muhammad. We are ready to
09Draskh1    66:63|to die in the name of Christ, and do not desire
09Draskh1    66:64|were set, they conducted both of them to the arena, and
09Draskh1    66:64|silver in the flaming furnace of death, they rose to the
09Draskh1    66:64|they rose to the apex of heaven, where they joined the
09Draskh1    66:64|where they joined the orders of the angels, and received the
09Draskh1    66:64|angels, and received the crown of light and life. The execution
09Draskh1    66:64|light and life. The execution of these blessed men fell on
09Draskh1    66:64|fell on the seventeenth day of the month of Ahekan
09Draskh1    66:64|seventeenth day of the month of Ahekan
09Draskh1    66:65|the fortress into the hands of the heathen. They took the
09Draskh1    66:65|their favor, and relieve them of their annual taxes
09Draskh1    66:66|to them. The trustworthy words of the wise poet, thatwhile
09Draskh1    67:0|The Exposure of the Princes Babgen and Vasak
09Draskh1    67:1|to go to the province of Atrpatakan, and either persuade the
09Draskh1    67:1|either persuade the rebellious Gibeonites of those regions to submit to
09Draskh1    67:2|Nasr appointed one of his venerable servants, a man
09Draskh1    67:2|a man by the name of Bishr, as ostikan over the
09Draskh1    67:2|as ostikan over the city of Dvin, and having turned over
09Draskh1    67:2|over to him the lords of Sisakan, Sahak and Babgen, so
09Draskh1    67:2|in compliance with the orders of the ostikan Yusuf
09Draskh1    67:3|him, gathered a great number of forces, and set out for
09Draskh1    67:3|set out for the district of Mazaz built by Gegham, because
09Draskh1    67:4|impregnable fortress on the isle of Sewan, Bishr could not attain
09Draskh1    67:4|he wanted. Thenceforth, he thought of attacking the district, and taking
09Draskh1    67:4|ruins and had been stripped of its population because of the
09Draskh1    67:4|stripped of its population because of the looting of the enemy
09Draskh1    67:4|population because of the looting of the enemy
09Draskh1    67:5|was not successful, because one of the venerable men (in the
09Draskh1    67:5|venerable men (in the service) of the so called shahanshah, one
09Draskh1    67:5|shahanshah, one by the name of Georg, went around the district
09Draskh1    67:5|to fortify the few strongholds of the land against the enemy
09Draskh1    67:6|applied himself to the pursuit of victory against the foe
09Draskh1    67:7|the enemy, and threw many of them headlong to the ground
09Draskh1    67:7|the ground. Although a few of his men also perished by
09Draskh1    67:7|also perished by the sword of the enemy, yet the error
09Draskh1    67:7|the enemy, yet the error of the Ishmaelite mind, which is
09Draskh1    67:8|clad themselves in the mist of nocturnal darkness, and fed to
09Draskh1    67:8|innocent and guileless priests, tillers of the soil, herdsmen, travelers, and
09Draskh1    67:9|with him to the city of Dvin, boasted of his escape
09Draskh1    67:9|the city of Dvin, boasted of his escape as if he
09Draskh1    67:9|and numerous battles. The number of those that were decapitated was
09Draskh1    67:10|to go to the shores of the lake facing the fortress
09Draskh1    67:10|the lake facing the fortress of the isle of Sewan, so
09Draskh1    67:10|the fortress of the isle of Sewan, so that he might
09Draskh1    67:10|entrap him in the snares of death, or confine him to
09Draskh1    67:11|the latter noticed the advent of such a powerful force at
09Draskh1    67:11|launched eleven ships, with seventy of the azats and his servants
09Draskh1    67:11|his servants embarking on board of these. The latter were brave
09Draskh1    67:12|archery, they maimed the eyesight of some of the enemy, and
09Draskh1    67:12|maimed the eyesight of some of the enemy, and inflicted serious
09Draskh1    67:12|their way across the multitude of the enemy forces, and fled
09Draskh1    67:13|marching directly upon the fortress of K’egh so that he might
09Draskh1    67:14|that had reached the gate of the fortress, he put on
09Draskh1    67:14|well as a small number of men, came out against the
09Draskh1    67:14|battle with the cavalry forces (of the enemy), he slashed Bishr’s
09Draskh1    67:15|Then, the rest of his fellow warriors also came
09Draskh1    67:15|also came to the assistance of Georg, and having slain great
09Draskh1    67:15|and having slain great numbers of the enemy, turned the rest
09Draskh1    67:15|rest to flight. The superiority of one person above the many
09Draskh1    67:15|more manly than the people of Geth’could be applied to
09Draskh1    67:16|The caravan of the enemy forces entered the
09Draskh1    67:16|enemy forces entered the city of Dvin in such disgrace, and
09Draskh1    67:16|exact vengeance on the inhabitants of the fortress with numerous threats
09Draskh1    67:16|gone to Ashot, the scion of royalty, and remained with him
09Draskh1    67:16|with him until the transition of the seasons from summer to
09Draskh1    67:17|frequent favors on me indicative of his good intentions, as well
09Draskh1    67:17|as well as the token of his friendship, and generous bounties
09Draskh1    67:17|and generous bounties for all of my needs. Subsequently, I took
09Draskh1    67:17|needs. Subsequently, I took leave of him and went to the
09Draskh1    67:17|and went to the king of Armenia Gagik in response to
09Draskh1    67:18|effort to renovate the cathedral of the capital or struggle with
09Draskh1    67:18|captivity; for the total number of the warriors had greatly diminished
09Draskh1    67:19|welfare with a genuine feeling of spiritual friendship, firm faith, and
09Draskh1    67:20|to it, to the best of his ability, that we returned
09Draskh1    67:20|we returned to our place of residence, and in particular would
09Draskh1    67:20|in particular would be mindful of peace for the entire land
09Draskh1    67:20|and concerned about the establishment of the holy church, even as
09Draskh1    67:20|church, even as the laws of the Christians demand that the
09Draskh1    67:20|Christians demand that the power of the holy faith be kept
09Draskh1    67:21|and came to the region of Siwnik’ together with cavalry detachments
09Draskh1    67:22|And as Smbat the prince of Siwnik’ was staying in Vayoc’
09Draskh1    67:22|was his own district, because of his twisted mind the ostikan
09Draskh1    67:22|him away with a multitude of armed men in order to
09Draskh1    67:23|Smbat had taken extreme measures of precaution by surrounding himself with
09Draskh1    67:23|fortifications, he offered him conditions of peace. After he had received
09Draskh1    67:23|to go to the city of Dvin
09Draskh1    67:24|he had received the discharge of the unfair debt in dahekans
09Draskh1    67:25|But when the inhabitants of the fortress of K’egh heard
09Draskh1    67:25|the inhabitants of the fortress of K’egh heard of the arrival
09Draskh1    67:25|the fortress of K’egh heard of the arrival of the ostikan
09Draskh1    67:25|K’egh heard of the arrival of the ostikan, they remembered the
09Draskh1    67:25|fortress fall into the hands of the ostikan, they would be
09Draskh1    67:26|fear, they evacuated the inhabitants of the fortress. Then the soldiers
09Draskh1    67:27|After a period of two days, when the ostikan
09Draskh1    67:27|seized it and took possession of it without any difficulty; he
09Draskh1    67:28|let us not be unaware of the constant harvest of the
09Draskh1    67:28|unaware of the constant harvest of the wicked tillers, who reap
09Draskh1    67:28|conducted ourselves in the image of the Creator, to be sure
09Draskh1    67:28|have been saved by means of the redeeming power of the
09Draskh1    67:28|means of the redeeming power of the Lord, and would no
09Draskh1    67:28|have fallen into the hands of our enemies. But rather, we
09Draskh1    67:28|fall to the ground because of their weakness, and many people
09Draskh1    67:28|usblessed on the face of the earth
09Draskh1    67:30|and revealed that the image of the Lord was distorted within
09Draskh1    67:30|for these reasons the enemies of the Lord deceived us. Like
09Draskh1    67:30|the highways, and the stones of the vale of Achor were
09Draskh1    67:30|the stones of the vale of Achor were piled on our
09Draskh1    68:1|kings, princes, leaders and commanders of Armenia, our brethren and apostles
09Draskh1    68:1|Armenia, our brethren and apostles of the church, the glory of
09Draskh1    68:1|of the church, the glory of Christ, I offer you as
09Draskh1    68:1|and fallen upon the race of Ashkenaz
09Draskh1    68:4|then by the urgent order of the kings that influenced my
09Draskh1    68:5|characters; but through the echo of a full-voiced sound reverberating
09Draskh1    68:5|lest the incomprehensibility (or loss) of ancient narratives make you want
09Draskh1    68:5|narratives make you want epics of certain others with branded conscience
09Draskh1    68:6|and open mind, each one of the future generations will see
09Draskh1    68:6|here in particular the veracity of each and every account as
09Draskh1    68:7|be borne to this place of torments where we have now
09Draskh1    68:7|universally lethargic in the smoke of sinners
09Draskh1    68:8|unanimity; that you become children of Seth, who was a good
09Draskh1    68:8|be reckoned among the children of God; that you do not
09Draskh1    68:8|base, enticing and vile daughters of men who are of the
09Draskh1    68:8|daughters of men who are of the race of the accursed
09Draskh1    68:8|who are of the race of the accursed fratricide Cain
09Draskh1    68:9|inundated by the wicked torrents of the underworld (sandaramet), dying in
09Draskh1    68:9|in vain like the men of Noah’s age who were drowned
09Draskh1    68:9|the royal fisheries by means of hooks
09Draskh1    68:10|to climb to the housetop of iniquity with your disorderly conduct
09Draskh1    68:10|storm with its sparkling flashes of sulphur whirl you around and
09Draskh1    68:10|up to the spiritual height of the wonderful mountains of eternity
09Draskh1    68:10|height of the wonderful mountains of eternity where a holy torch
09Draskh1    68:11|will (to follow) the seductions of the deceiver, since a multitude
09Draskh1    68:11|the deceiver, since a multitude of brigands waits in ambush on
09Draskh1    68:11|in ambush on both sides (of the highway) and death awaits
09Draskh1    68:12|deceives us through the passions of our nature. Set aside seductive
09Draskh1    68:12|so that the true sun of righteousness may rise in your
09Draskh1    68:13|Shipwrecked because of a wicked and impure life
09Draskh1    68:13|reach with joy the haven of life
09Draskh1    68:14|it you might become negligent of yourselves and sink into abysmal
09Draskh1    68:14|the father’s skill will be of any benefit to the sons’
09Draskh1    68:15|womb, nor strip yourselves naked of that luminous and redeeming garment
09Draskh1    68:15|properly clad from the womb of the (baptismal) font
09Draskh1    68:16|mountain. But with the warmth of a devout heart keep away
09Draskh1    68:16|mind cast aside the sadness of the vain elements of this
09Draskh1    68:16|sadness of the vain elements of this life
09Draskh1    68:17|up to the deep mysteries of even the triple orders of
09Draskh1    68:17|of even the triple orders of the seraphim, and properly divide
09Draskh1    68:17|and properly divide the songs of praise with six-winged instruments
09Draskh1    68:17|quickly, being startled by some (of the wings) to restrain yourselves
09Draskh1    68:17|heaven, not considering yourselves worthy of it
09Draskh1    68:18|exultations to worship the glory of God after the entrusted ones
09Draskh1    68:19|Then, after the short span of this life, you shall become
09Draskh1    68:19|you shall become openly worthy of the glory of even entering
09Draskh1    68:19|openly worthy of the glory of even entering the intelligible cloud
09Draskh1    68:19|even entering the intelligible cloud of Mount Sinai
09Draskh1    68:20|like brushwood to the trial of fire on the day of
09Draskh1    68:20|of fire on the day of scrutiny, but with wings that
09Draskh1    68:20|the shade in a crevice of the rock and behold only
09Draskh1    68:20|directly at the entire stamp of the glory of the Father
09Draskh1    68:20|entire stamp of the glory of the Father
09Draskh1    68:21|aside the somewhat trivial knowledge of the present, you shall acquaint
09Draskh1    68:22|Now, let this word of advice from me suffice you
09Draskh1    68:22|and wretched Yovhannes, humbly katholikos of Armenia, beg you who read
09Draskh1    68:22|and listen to the message of this history to deem my
09Draskh1    68:22|to deem my name worthy of remembrance in your holy and
09Draskh1    68:22|For on the last day of His visitation both you and
10Tovma1    1:0|one can discover the genealogy of the house of the Artsrunik’
10Tovma1    1:0|the genealogy of the house of the Artsrunik’ because of the
10Tovma1    1:0|house of the Artsrunik’ because of the far-off times and
10Tovma1    1:0|off times and the disappearance of archives in Armenia. But the
10Tovma1    1:0|Armenia. But the pressing command of your lordship obliges us to
10Tovma1    1:0|reliable, perusing the written works of antiquarians and many historical accounts
10Tovma1    1:1|Since the order of the ten nations is accurately
10Tovma1    1:1|down in order the divisions of the nations following Noah, arranging
10Tovma1    1:1|tribe and the dividing up of the world. So, I shall
10Tovma1    1:1|manifold languages after the building of the tower, from which tribe
10Tovma1    1:1|arose. And since the equality of the three nations, that is
10Tovma1    1:1|the three nations, that is, of the sons of Noah, has
10Tovma1    1:1|that is, of the sons of Noah, has been set down
10Tovma1    1:2|Now, following the multifarious researches of Eusebius and the faithful account
10Tovma1    1:2|Eusebius and the faithful account of Africanus and Moses K’ert’oł, first
10Tovma1    1:2|shall expound how the divisions of the nations came about
10Tovma1    1:3|cast aside the erroneous aberrations of these opinions. The story runs
10Tovma1    1:4|Lud. Asur built the city of Ninoswhich is Nineveh, called
10Tovma1    1:4|is Nineveh, called the capital of Assyria
10Tovma1    1:5|and established there the kingdom of the Ethiopians. Whereas Asur, son
10Tovma1    1:5|the Ethiopians. Whereas Asur, son of Sem, built Nineveh, (as) the
10Tovma1    1:5|Nineveh, (as) the capital city of the kingdom of Assyria
10Tovma1    1:5|capital city of the kingdom of Assyria
10Tovma1    1:6|Nineveh? He was the husband of Semiramis, and begat Ninuas, whose
10Tovma1    1:6|King Senek’erim in the time of Hezekiah, leader of the Hebrews
10Tovma1    1:6|the time of Hezekiah, leader of the Hebrews, and our Haramay
10Tovma1    1:7|who built Nineveh, the grandfather of Ninos from the offspring of
10Tovma1    1:7|of Ninos from the offspring of Sem, from whom Nebrot’ (was
10Tovma1    1:7|or is indeed the race of the Artsruni descended from Sem
10Tovma1    1:8|has been written, Asur, descendant of Sem, built Nineveh, and Senek’erim
10Tovma1    1:8|succession and was called king of Assyria. This is confirmed for
10Tovma1    1:8|confirmed for us by Eusebius of Caesarea and Julian of Halicarnassos
10Tovma1    1:8|Eusebius of Caesarea and Julian of Halicarnassos, (who) aver that the
10Tovma1    1:8|who) aver that the kings of Assyria descended from the offspring
10Tovma1    1:8|Assyria descended from the offspring of Sem, as is known from
10Tovma1    1:9|Nineveh was really the lot of Sem, while Ninos is assured
10Tovma1    1:9|to be from the offspring of Ham according to Ariston the
10Tovma1    1:9|Ariston the Chaldaean and Eusebius of Caesarea and Moses Khorenats’i and
10Tovma1    1:9|and Moses Khorenats’i and Julian of Halicarnassos
10Tovma1    1:10|wife Rhea from the family of Zrvan and seized for himself
10Tovma1    1:10|did not allow any (descendant) of Zrvan to rule and made
10Tovma1    1:10|born from his wife Rhea of Zrvan’s descent was to be
10Tovma1    1:10|much later. Thus no (descendant) of Zrvan was able to reign
10Tovma1    1:11|Captivated by her, Ninos of Bel’s line took her to
10Tovma1    1:11|So Ninos entered the roster of kings of Assyria through his
10Tovma1    1:11|entered the roster of kings of Assyria through his wife Shamiram
10Tovma1    1:11|be included in the genealogy of kings and legislators, save only
10Tovma1    1:11|only according to the requirement of chronologylike Got’ołia in Israel
10Tovma1    1:11|in Israel, and Cleopatra daughter of Ptolemy Dionysius in Egypt
10Tovma1    1:12|is silent about the genealogy of Mary
10Tovma1    1:13|no share in the birth of Christ, he is included in
10Tovma1    1:13|included in the genealogy instead of his wife Mary, as I
10Tovma1    1:13|in the genealogy the list of the female line. Likewise, you
10Tovma1    1:13|you will find the genealogy of Luke set out from beginning
10Tovma1    1:14|woman Shamiram, from the progeny of Sem, ruled through her husband
10Tovma1    1:14|foreigner to enter the kingdom of Shamiram (descendant) of Sem
10Tovma1    1:14|the kingdom of Shamiram (descendant) of Sem
10Tovma1    1:15|as has been explained, Shamiram of the progeny of Asur from
10Tovma1    1:15|explained, Shamiram of the progeny of Asur from Sem reigned in
10Tovma1    1:15|Senek’erim succeeded to the throne of his ancestral kingdom with great
10Tovma1    1:15|built Tarsus on the model of Babylon, a river running through
10Tovma1    1:16|Then after the murder of Senek’erim by his sons, Adramelēk’
10Tovma1    1:16|Mount Sim until (the time of) Tigran Haykazn
10Tovma1    1:17|when he overthrew the (descendants) of Sem and built Babylon in
10Tovma1    1:17|and moved there (the capital of) the Assyrian kingdom. Furthermore, because
10Tovma1    1:17|because Mestrim at the division of the nations and the world
10Tovma1    1:17|built Egypt and (the descendants) of Ham there flourished as rulers
10Tovma1    1:17|find in the canon table (of Eusebius) Ninos and Shamiram and
10Tovma1    1:17|Abraham and the sixteenth dynasty of Egypt, and also in the
10Tovma1    1:17|also in the fourth book of Julian of Halicarnassos, as in
10Tovma1    1:17|the fourth book of Julian of Halicarnassos, as in the fourth
10Tovma1    1:17|as in the fourth book of Moses
10Tovma1    1:19|Now since the order of my narrative has brought us
10Tovma1    1:19|Chaldaean books reckon the number of patriarchs as ten in accordance
10Tovma1    1:20|they stretch out the periods of time to infinite myriads of
10Tovma1    1:20|of time to infinite myriads of years, which is not a
10Tovma1    1:20|convincing demonstration following one mode (of reckoning)—neither by the movement
10Tovma1    1:20|reckoning)—neither by the movement of the sun for identical periods
10Tovma1    1:20|the sun for identical periods of months and days according to
10Tovma1    1:20|to the waxing and waning of the moon
10Tovma1    1:21|They were the first inventors of writing, even if the Greeks
10Tovma1    1:21|the Greeks presume to boast of Ptolemy for having at some
10Tovma1    1:21|time collected all the books of every nation and having them
10Tovma1    1:22|we may compare the tales of those outside (the church) with
10Tovma1    1:23|inhabited it, rather than speaking of a western paradise or of
10Tovma1    1:23|of a western paradise or of it somewhere in between. Its
10Tovma1    1:23|is indicated by the enormity of the abundant source, which having
10Tovma1    1:24|describe, or the delightful sight of its divinely planted trees? With
10Tovma1    1:24|endowing him with a term of life whose many years were
10Tovma1    1:24|day. It had no need of a foreign source of light
10Tovma1    1:24|need of a foreign source of light whereby it might become
10Tovma1    1:24|become dark on the arrival of evening; there was no delay
10Tovma1    1:24|evening; there was no delay of the sun to dispel the
10Tovma1    1:24|sun to dispel the darkness of the night of the luminous
10Tovma1    1:24|the darkness of the night of the luminous creation, which after
10Tovma1    1:24|after the rank and station of the first was moved to
10Tovma1    1:25|nourishment to fill any deficiencies of the incorruptible; it was but
10Tovma1    1:25|if to complete the perfection of paradise or to guard it
10Tovma1    1:25|but also attain the bliss of heavenly life
10Tovma1    1:26|gave way to the seduction of the rebellious serpent, who in
10Tovma1    1:26|bitter advice into the ear of the foolish woman. Thereby he
10Tovma1    1:26|trampled on the kindly benefits of the Creator and at the
10Tovma1    1:26|and fell into the camp of the murderer. So it is
10Tovma1    1:26|his effrontery even the honour of the Creator; in which attempt
10Tovma1    1:27|whereby he forgot his composition of dust and intended to turn
10Tovma1    1:28|unreasonably refusing the direct recognition of his sin, ascribed the cause
10Tovma1    1:28|accused) his ilk and helpmate of such things, how could his
10Tovma1    1:28|who was the very worst of animals? Hence, according to the
10Tovma1    1:28|Hence, according to the order of the sin, first on the
10Tovma1    1:28|woman fell the painful consequences of the curses
10Tovma1    1:29|But if the worker of sin and the firstborn of
10Tovma1    1:29|of sin and the firstborn of all evils who nestled in
10Tovma1    1:29|cursed, this indicates the guilt of the snake in finding a
10Tovma1    1:29|snake in finding a source of blame for the penalty, which
10Tovma1    1:29|but also by the inventor of evil. To which we respond
10Tovma1    1:30|Philo of Alexandria teaches this about the
10Tovma1    1:30|snake wonderfully: before the occasion of this transgression he had the
10Tovma1    1:30|he had the most wisdom of all breathing creatures; but man
10Tovma1    1:30|able to see the thoughts of each of them even more
10Tovma1    1:30|see the thoughts of each of them even more distinctly (than
10Tovma1    1:30|understood. Notably by the spirit of prophecy this (knowledge) became helpful
10Tovma1    1:30|for man to incite elimination of his error through repentance, and
10Tovma1    1:31|blessed one left the land (of Eden) and exchanged it for
10Tovma1    1:31|exchange. Made in the image of God, he was rendered shadowy
10Tovma1    1:31|evils. He became the servant of woes, leaving to himself and
10Tovma1    1:31|for his sons a life of labour with death and childbearing
10Tovma1    1:33|Abel. By the prescient spirit of God he said he was
10Tovma1    1:33|eyes his father’s threatened punishment of death and himself mirrored in
10Tovma1    1:34|there really a sevenfold debt of sin? If God’s saying is
10Tovma1    1:34|understood according to the overplus of rebuke, suitable for righteous judgment
10Tovma1    1:34|For did by a series of seven evils this fierce (saying
10Tovma1    1:34|harm, or will it seem of a single kind? First of
10Tovma1    1:34|of a single kind? First of all, because after some days
10Tovma1    1:36|Secondly, his state of vicious and fearless envy, why
10Tovma1    1:38|not some stranger. Neither fear of God nor natural compassion softened
10Tovma1    1:38|softened or weakened the hands of the bloodthirsty beast
10Tovma1    1:40|his soul in the darkness of evil, even supposing God to
10Tovma1    1:41|when he heard the sentence of his retribution from the Lord
10Tovma1    1:41|but he sealed the judgment of his punishment with his own
10Tovma1    1:41|mouth. Departing from the face of the Lord, with pointless effort
10Tovma1    1:41|not considered among the generations of the penitent and righteous patriarchs
10Tovma1    1:42|translated asdrinking.” This Philo of Alexandria, the philosopher and teacher
10Tovma1    1:42|Alexandria, the philosopher and teacher of old, renders asdrinker of
10Tovma1    1:42|of old, renders asdrinker of water.” Perhaps his father indicated
10Tovma1    1:42|father indicated presciently the cause of begetting and the multiplication of
10Tovma1    1:42|of begetting and the multiplication of humanity. For Adam had many
10Tovma1    1:42|not worthy to be heirs of the legitimate father of the
10Tovma1    1:42|heirs of the legitimate father of the world. For only of
10Tovma1    1:42|of the world. For only of him does (Scripture) add that
10Tovma1    1:42|me another son in place of Abel whom Cain slew
10Tovma1    1:43|to call on the name of God. By what example was
10Tovma1    1:43|father to call the offspring of Sethsons of God.” He
10Tovma1    1:43|the offspring of Sethsons of God.” He was given a
10Tovma1    1:43|mingle with the cursed descendants of Cain. Thereby he came to
10Tovma1    1:43|came to know the honour of God’s care, and had hope
10Tovma1    1:44|them) to be a model of righteousness and patience, not for
10Tovma1    1:44|sincerely to acknowledge the fear of God; to establish also natural
10Tovma1    1:44|lewdnesswhich was the cause of the original fall, in that
10Tovma1    1:45|I might repeat the words of the saints: how all the
10Tovma1    1:45|us now follow the thread of our story
10Tovma1    1:46|who received the ultimate gift of God’s grace: he was inscribed
10Tovma1    1:46|was inscribed in the ranks of the immortals while still alive
10Tovma1    1:46|made known the exterminating anger of God in destroying the race
10Tovma1    1:46|destroying the race and sons of disobedience, who did not decide
10Tovma1    1:46|decide to obey the commandment of the holy patriarchs
10Tovma1    1:47|To this bears witness one of the saints, that Enoch, eighth
10Tovma1    1:47|Lord has come with myriads of angels to make judgment on
10Tovma1    1:47|the impious for their works of impiety.” Here too he mentions
10Tovma1    1:48|And that the number of the seventh he said to
10Tovma1    1:49|in the thirty-third year of Lamech
10Tovma1    1:50|another [565] years until the construction of the ark. Noah was [500] years
10Tovma1    1:51|Moses, (inspired) by the mouth of God, describes very well the
10Tovma1    1:51|very well the extensive accusation of the impious, indicating each one’s
10Tovma1    1:51|one’s fault. When the sons of God, he says, saw the
10Tovma1    1:51|he says, saw the daughters of men to be beautiful, they
10Tovma1    1:53|For (scripture) says: “The crimes of men increased on the earth
10Tovma1    1:54|earth, no longer thinking thoughts of rational creatures, but wandering like
10Tovma1    1:54|in disorder and all kinds of dissoluteness, taking refuge in (their
10Tovma1    1:54|taking refuge in (their) strength of limb and unbridled in boasting
10Tovma1    1:54|limb and unbridled in boasting of the strength of their arm
10Tovma1    1:54|in boasting of the strength of their arm. They had no
10Tovma1    1:55|voice he indicated his disowning (of them) to their complete destruction
10Tovma1    1:55|the ark as an indication of the obliteration of the impious
10Tovma1    1:55|an indication of the obliteration of the impious
10Tovma1    1:56|even more, how the mercy of the benevolent one overcame his
10Tovma1    1:57|saints say that the sound of axes and the chopping of
10Tovma1    1:57|of axes and the chopping of groups (of workmen) in hewing
10Tovma1    1:57|and the chopping of groups (of workmen) in hewing the wood
10Tovma1    1:57|wood rang like the thundering of clouds in the ears of
10Tovma1    1:57|of clouds in the ears of everyone near and far for
10Tovma1    1:57|for the terror and admonition of the heedless nation, that perchance
10Tovma1    1:58|Not that God was unaware of what would befall them; but
10Tovma1    1:58|right compensation for the lovers of evil. As (Scripture) says elsewhere
10Tovma1    1:58|do not wish the death of a sinner but that he
10Tovma1    1:59|at Laodicaea in Phrygia, which of the three areas of the
10Tovma1    1:59|which of the three areas of the world is called the
10Tovma1    1:59|world is called the region of Asia. But these reports are
10Tovma1    1:59|reports are quite unreliable, because of the ten holy patriarchs not
10Tovma1    1:60|in penitence, lamenting the fault of the first life, completely divorced
10Tovma1    1:60|and wine in a life of spiritual prophecy. After the flood
10Tovma1    1:60|Oh command of frightful anger for his last
10Tovma1    1:60|Oh fearsome sounds and trembling of the foundation of heaven and
10Tovma1    1:60|and trembling of the foundation of heaven and earth. For if
10Tovma1    1:60|earth. For if the course of a single thunderbolt and the
10Tovma1    1:60|single thunderbolt and the crack of the clouds are sufficient to
10Tovma1    1:60|faint, what did the souls of the survivors on earth then
10Tovma1    1:60|the depths before the destruction of the flooding waters
10Tovma1    1:61|are flesh”—that is, lovers of the body and not of
10Tovma1    1:61|of the body and not of the spirit. The just patriarchs
10Tovma1    1:62|your sons and the wives of your sons. For behold in
10Tovma1    1:62|I shall bring a flood of waters over the earth to
10Tovma1    1:63|Oh, the inexhaustible benevolence of God. Oh, his incessant love
10Tovma1    1:64|his wife, and the wives of his sons
10Tovma1    1:65|historians say that a daughter of Noah and the ship’s architect
10Tovma1    1:65|more sons, while the land of upper India is said to
10Tovma1    1:65|be his daughter’s. And Eusebius of Caesarea says that by custom
10Tovma1    1:65|woman reigns over the land of India
10Tovma1    1:66|the wrath at Jericho because of his timely benevolence, or the
10Tovma1    1:66|the Gabaonites from the slaughter of the Canaanites? They were so
10Tovma1    1:66|Canaanites? They were so worthy of care that vengeance for their
10Tovma1    1:66|was taken from the house of Saul
10Tovma1    1:67|persons,” that is an expression of incertitude. Of these we say
10Tovma1    1:67|is an expression of incertitude. Of these we say that if
10Tovma1    1:67|others too were saved. Likewise, of the eight who entered the
10Tovma1    1:68|Now Philo says that out of respect for his affection, Sem
10Tovma1    1:68|affection, Sem took the bones of Adam, as the father of
10Tovma1    1:68|of Adam, as the father of all, and placed them in
10Tovma1    1:68|a little later (when treating) of him. “And the Lord shut
10Tovma1    1:70|Thereby all springs of the earth were rent open
10Tovma1    1:70|were rent open; the confines of heaven were opened to fuse
10Tovma1    1:70|complete devastation. After the fulfilment of the divine command, the billowing
10Tovma1    1:70|the East to the middle of the earth; it came to
10Tovma1    1:70|to rest on the mountains of Korduk’, and the patriarch offered
10Tovma1    1:70|and the patriarch offered holocausts of thanksgiving to God
10Tovma1    1:71|say it is) the belt of Aramazd
10Tovma1    1:72|it that Aramazd is deprived of his beltat Bel’s command
10Tovma1    1:72|in reality, it is rays of the sun, hidden by clear
10Tovma1    1:72|come about in the time of Noah
10Tovma1    1:73|After this the sons of men increased and divided the
10Tovma1    1:73|parts, according to the account of Herodotus, and as the great
10Tovma1    1:73|we would repeat the account of Philo, that noble man and
10Tovma1    1:73|very learned philosopher; a follower of the holy apostles, he provided
10Tovma1    1:73|fine examples, as the book of Eusebius of Caesarea teaches us
10Tovma1    1:73|as the book of Eusebius of Caesarea teaches us
10Tovma1    1:74|In the Explanation of the Hebrew Names Philo says
10Tovma1    1:74|that Sem took the bones of Adam on a beast of
10Tovma1    1:74|of Adam on a beast of burden and brought them to
10Tovma1    1:74|brought them to the land of his inheritance. When he reached
10Tovma1    1:74|came to be calledplace of (the) stable,” which was somewhat
10Tovma1    1:75|bones were placed, a place of death and execution, the same
10Tovma1    1:75|seized it from the sons of Sem, and it was built
10Tovma1    1:75|built up as a city of the same name. Therefore, the
10Tovma1    1:75|divine (command) in the time of Moses ordered him to take
10Tovma1    1:76|shall give you the land of Canaan, the lot of your
10Tovma1    1:76|land of Canaan, the lot of your inheritance.” For to Ham
10Tovma1    1:76|Southwest. Japheth (was given) all of Europe from the mountain of
10Tovma1    1:76|of Europe from the mountain of Amman as far as the
10Tovma1    1:76|as far as the regions of the East
10Tovma1    1:77|to the eighty-third year of Eber, demonstrating God’s will and
10Tovma1    1:77|have now recalled the genealogy of all mankind from the first
10Tovma1    1:77|was to know the lineage of the men who ruled over
10Tovma1    1:77|our land and the kings of Assyria before them, son from
10Tovma1    1:77|Senek’erim, who in the time of Hezekiah, king of Jerusalem, became
10Tovma1    1:77|the time of Hezekiah, king of Jerusalem, became the founder of
10Tovma1    1:77|of Jerusalem, became the founder of this Artsruni house
10Tovma1    1:78|Nebrot’, who is also Bel. Of these enough has now been
10Tovma1    2:1|Although the testimony of later (writers) concerning Bel and
10Tovma1    2:2|they say that the first of the gods was some ancient
10Tovma1    2:2|was some ancient Belos, father of Dios, called in Armenian Aramazd
10Tovma1    2:3|a certain Chronos was father of Aramazd, closer in time, who
10Tovma1    2:3|warned Ksisutra about the events of the flood. He wrote an
10Tovma1    2:3|flood. He wrote an account of his earlier deeds and placed
10Tovma1    2:3|for safekeeping in the city of the Siparats’ik’. And others haver
10Tovma1    2:4|Now Nebrot’, son of Kush a descendant of Ham
10Tovma1    2:4|son of Kush a descendant of Ham, was much more powerful
10Tovma1    2:4|than the world conqueror Alexander of Macedon; for the latter through
10Tovma1    2:4|the latter through the deceit of some magus and magician said
10Tovma1    2:4|said he was a son of Ammon and Aramazd, although he
10Tovma1    2:4|he was the timeless Bel of the ancients, not (merely) the
10Tovma1    2:4|ancients, not (merely) the father of the god but the commander
10Tovma1    2:4|the god but the commander of Aramazd
10Tovma1    2:5|He was the powerful bestower of time on others. As to
10Tovma1    2:5|gave) forty or more myriads of years and successive eras of
10Tovma1    2:5|of years and successive eras of different sorts and barbarous—(called
10Tovma1    2:5|also, he allegorised the names of the patriarchs as doubtful. He
10Tovma1    2:5|and confident in the strength of his arm and his massive
10Tovma1    2:5|was sixty cubits. The seeds of his folly were honoured by
10Tovma1    2:5|preserved down to the time of Alexander of Macedon; and a
10Tovma1    2:5|to the time of Alexander of Macedon; and a king of
10Tovma1    2:5|of Macedon; and a king of the Babylonians erected to him
10Tovma1    2:5|a monument as a record of his valour
10Tovma1    2:6|Although he escaped the punishment of the true God, the evil
10Tovma1    2:6|a long time the expense of his needs was declared to
10Tovma1    2:6|uncontrollable force and the size of his stomach, (namely) Bel’s food
10Tovma1    2:6|night he ate twelve measures of flour and forty sheep. For
10Tovma1    2:7|why is the insatiable filling of Bel’s stomach such splendour to
10Tovma1    2:8|Oh folly of the ancients, what madness and
10Tovma1    2:8|the holy angels, the cause of perilous death for the servants
10Tovma1    2:8|perilous death for the servants of God in days to come
10Tovma1    2:8|worthy excuse for the people of that time and many blameless
10Tovma1    2:8|if so many piled barns of food were stored up for
10Tovma1    2:8|be profitable for the glory of the Babylonians according to their
10Tovma1    2:9|For certain phantoms and shadows of the ancients, according to each
10Tovma1    2:9|each one’s suppositions, were devoid of the inspired patriarchs’ knowledge of
10Tovma1    2:9|of the inspired patriarchs’ knowledge of God
10Tovma1    2:10|Nebrot’ of his own initiative declared himself
10Tovma1    2:10|by magic to the astonishment of all. He ruled over all
10Tovma1    2:10|sacrifices. This was the origin of idolatry
10Tovma1    2:11|imaginary as the ancients said of Bel, or other shadowy appearances
10Tovma1    2:11|could attribute to P’ałeg, son of Eber, or Aran, son of
10Tovma1    2:11|of Eber, or Aran, son of Taray; for these are said
10Tovma1    2:11|compassion their fathers fashioned images of their sons, according to Solomon’s
10Tovma1    2:11|untimely grief, made an image of his son who had died
10Tovma1    2:12|setting up images in honour of giants and heroes and barbarian
10Tovma1    2:12|became addicted to the cult of demons. It is appropriate to
10Tovma1    2:12|liken them to the example of Bel. In his raging pride
10Tovma1    2:13|God) divided the single language of mankind into various forms. Only
10Tovma1    2:13|his own tongue, the patriarch of the Hebrews Eber, son of
10Tovma1    2:13|of the Hebrews Eber, son of Sałay, who had not agreed
10Tovma1    2:13|to join the senseless project of building the tower. Hence we
10Tovma1    2:14|Torgom of the family of Japheth, who
10Tovma1    2:14|Torgom of the family of Japheth, who rebelled (against him
10Tovma1    2:14|a dog, and a pack of dogs runs at your heels
10Tovma1    2:15|here are the prophetic blessings of the great patriarch and father
10Tovma1    2:15|the great patriarch and father of the world Noah, in his
10Tovma1    2:15|to dwell in the house of Sem.” For eastern Asia was
10Tovma1    2:15|eastern Asia was the lot of Sem; and when Hayk fled
10Tovma1    2:16|length on this: the mode of his death, and how his
10Tovma1    2:16|was taken to the province of Hark’, in the sight of
10Tovma1    2:16|of Hark’, in the sight of many. The period of his
10Tovma1    2:16|sight of many. The period of his tyranny was sixty-two
10Tovma1    2:16|Metsrayimthat is, Egyptbecause of (his) inheritance of the borders
10Tovma1    2:16|Egyptbecause of (his) inheritance of the borders of Egypt. For
10Tovma1    2:16|his) inheritance of the borders of Egypt. For Kush son of
10Tovma1    2:16|of Egypt. For Kush son of Ham is called Ethiopian, whom
10Tovma1    2:16|called Ethiopian, whom the Book of Genesis calls the father of
10Tovma1    2:16|of Genesis calls the father of Nebrot’; and Ethiopia is part
10Tovma1    2:16|Nebrot’; and Ethiopia is part of Egypt and of greater Libya
10Tovma1    2:16|is part of Egypt and of greater Libya
10Tovma1    2:17|according to historians the order of genealogy goes like this: Ham
10Tovma1    2:17|begat Mestrim. But the Book of Genesis says Nebrot’, while according
10Tovma1    2:17|Arbēl; Arbēl begat Ninos, husband of Semiramis
10Tovma1    2:18|is because in the books of the ancients they had orders
10Tovma1    2:18|only) about the notable exploits of valiant men and not about
10Tovma1    2:18|men and not about those of ignoble men. They were to
10Tovma1    2:18|portray the character and images of valiant men as virile and
10Tovma1    2:18|the feeble and effeminate (characters) of the ignoble and lower sort
10Tovma1    3:0|Concerning the kingdom of the Assyrians; how Zradasht and
10Tovma1    3:0|Zradasht and Manitop became leaders of the region of the East
10Tovma1    3:0|became leaders of the region of the East; and their erroneous
10Tovma1    3:1|As an exposition of those times that we mentioned
10Tovma1    3:1|mentioned abovefrom the days of Bel down to Ninosnothing
10Tovma1    3:1|is found in the books of the ancients, perhaps because of
10Tovma1    3:1|of the ancients, perhaps because of many obstacles
10Tovma1    3:2|First because the confusion of languages caused a lack of
10Tovma1    3:2|of languages caused a lack of common concern, or because the
10Tovma1    3:2|or because the base deeds of heroes were not written down
10Tovma1    3:2|accounts, (only) the valiant deeds of Ninos were recorded
10Tovma1    3:3|After the model of Bel he became even more
10Tovma1    3:3|king. For, gathering the books of the ancients together with strict
10Tovma1    3:3|that no trace or record of others’ names might remain save
10Tovma1    3:3|others’ names might remain save of him alone
10Tovma1    3:4|also restored to the honour of his own name the city
10Tovma1    3:4|his own name the city of Nineveh, the first palace built
10Tovma1    3:5|subdued Zradasht the magus, king of Bactria and Media, he pursued
10Tovma1    3:5|as far as the borders of the Hephthalites, then reigned powerfully
10Tovma1    3:6|and put down the rebellion of Zradasht, whom she brought into
10Tovma1    3:7|to her sons, thinking only of her lovers (and showering them
10Tovma1    3:7|she appointed Zradasht as governor of Babylon and Khuzhastan and all
10Tovma1    3:7|lustful desire at the report of a certain Haykazn
10Tovma1    3:8|her actions, the noble constructions of her workmen which are indeed
10Tovma1    3:8|workmen which are indeed worthy of wonder, and also the revolt
10Tovma1    3:8|wonder, and also the revolt of Zradasht, the death of Semiramis
10Tovma1    3:8|revolt of Zradasht, the death of Semiramis and the saying about
10Tovma1    3:9|but lived in peace, being of pleasure-loving and unwarlike character
10Tovma1    3:10|Zradasht held so many regions of eastern Persia, from then on
10Tovma1    3:10|a new Zruan, the first of the gods
10Tovma1    3:11|said, desired to become father of Ormizd and note: “May I
10Tovma1    3:11|twins. Now the knavish one of them made haste to present
10Tovma1    3:15|thenceforth woodlouse and every kind of insect captured in villagers’ pots
10Tovma1    3:16|destroyed Armeniaas the history of the saints Vardan and his
10Tovma1    3:16|wrote. Even now the sons of the fire worshippers still say
10Tovma1    3:17|Manit’op, king of the Hephthalites, in a further
10Tovma1    3:17|that fire is a creature of Ormizd, but the nature of
10Tovma1    3:17|of Ormizd, but the nature of Ormizd. And Hephaistos and Prometheus
10Tovma1    3:17|Ormizd and gave a part (of it) to mankind. And earth
10Tovma1    3:18|Of this I have also been
10Tovma1    3:18|also been informed by many of those who are called Shakhrik’
10Tovma1    3:18|had occasion to meet some of them coming from the land
10Tovma1    3:18|them coming from the land of Aplastan, who called themselves hamakdēn
10Tovma1    3:18|fully knowledgeable in the faith of fire.” These same things they
10Tovma1    3:19|first man, but the son of someone else, Shurṙel, a camelherder
10Tovma1    3:19|he came to the middle of the world, and leaving there
10Tovma1    3:20|I know from the geographies of Ptolemy that the mountain of
10Tovma1    3:20|of Ptolemy that the mountain of Emawon in the East, which
10Tovma1    3:20|is truly the highest (spot) of the whole earth, has not
10Tovma1    3:20|been trodden by the feet of men. Even with attentive eyes
10Tovma1    3:20|can anyone descry the summit of the mountain, as it is
10Tovma1    3:21|under discussion told me: “Many of us reached a part of
10Tovma1    3:21|of us reached a part of that mountain and saw that
10Tovma1    3:21|and saw that the regions of the East were a very
10Tovma1    3:21|soft felt, in the form of a very bright white mist
10Tovma1    3:21|a very bright white mist. Of this they said that it
10Tovma1    3:23|here are also the reports of Alexander of Macedon to Olympias
10Tovma1    3:23|also the reports of Alexander of Macedon to Olympias; perhaps he
10Tovma1    3:23|a place outside the borders of paradise. And the circumstances of
10Tovma1    3:23|of paradise. And the circumstances of the wonderful unknown tree, which
10Tovma1    3:23|then suddenly shrinks; the drops of dew (on it) had an
10Tovma1    3:24|and incomprehensible forms and types of plants but also invisible guards
10Tovma1    3:24|plants but also invisible guards of incomparable vigilance who torment those
10Tovma1    3:24|not believe is (even) said of the demons. “And we heard
10Tovma1    3:24|And we heard the lashing of the tormentors,” he says, “and
10Tovma1    3:24|blows falling on the backs (of the punished), but we did
10Tovma1    3:26|wanted to see the end of the earth. From there we
10Tovma1    3:26|the desert by the side of the sea. From then on
10Tovma1    3:27|whence we heard the voices of men (speaking) Greek; but we
10Tovma1    3:28|and see where the place of the blessed was, Callisthenes my
10Tovma1    3:29|spot to see the house of God, Alexander
10Tovma1    3:30|set foot on the islands of the blessed zones. Why do
10Tovma1    3:31|Now the borders of the area were awesome and
10Tovma1    3:31|tangible, altogether outside the (realm of the) senses. They were guarded
10Tovma1    3:33|fire from god, granted part of it to mankind, and kept
10Tovma1    3:33|to mankind, and kept most of it for himself. And they
10Tovma1    3:34|Hephaistos, saying it is part of a god, how is it
10Tovma1    3:34|say that fire is part of a god? For sparks of
10Tovma1    3:34|of a god? For sparks of it are produced by striking
10Tovma1    3:34|when from the rapid motion of the carts the wooden poles
10Tovma1    3:35|and placed in the heat of the sun, with the substance
10Tovma1    3:35|the sun, with the substance of fire beside it, from the
10Tovma1    3:35|it, from the burning ray of the sun (the latter) will
10Tovma1    3:35|with regard to the worshippers of ashes, “whose judgment will never
10Tovma1    3:36|wise and transformed the glory of the uncreated God into the
10Tovma1    3:36|uncreated God into the likeness of corruptible creatures
10Tovma1    3:37|protest is against the frequency of (their) rebellion, that first they
10Tovma1    3:37|first they dishonoured the laws of nature and (then) turned away
10Tovma1    3:37|turned away from the face of God. Hence it was necessary
10Tovma1    3:38|this known? The most sagacious of those outside (the church) say
10Tovma1    3:39|And because the movement of heaven is one and the
10Tovma1    3:41|definitions) apply to no one of the created beings but only
10Tovma1    3:42|church): “to use the grease of a corpse for some exterior
10Tovma1    4:0|How the kingdom of the Assyrians reached in succession
10Tovma1    4:1|our text with the order of the genealogy of the kingdom
10Tovma1    4:1|the order of the genealogy of the kingdom of the Assyrians
10Tovma1    4:1|the genealogy of the kingdom of the Assyrians that we carefully
10Tovma1    4:1|Zamesos, also (called) Ninuas, son of Ninos and Semiramis, in the
10Tovma1    4:1|in the fifty-third year of the life of the patriarch
10Tovma1    4:1|third year of the life of the patriarch Abraham; he ruled
10Tovma1    4:2|After the death of Zradasht he then exercised sole
10Tovma1    4:2|thirty years. All the kings of Assyria held power in succession
10Tovma1    4:2|father to son; but none of them did anything worthy of
10Tovma1    4:2|of them did anything worthy of record, and none of them
10Tovma1    4:2|worthy of record, and none of them held power for less
10Tovma1    4:3|Now the kings of Assyria in succession are the
10Tovma1    4:3|and times and a little of what happened in their reigns
10Tovma1    4:4|Ninos, son of Arbel, of the tribe of
10Tovma1    4:4|Ninos, son of Arbel, of the tribe of Ham (reigned
10Tovma1    4:4|of Arbel, of the tribe of Ham (reigned) fifty-two years
10Tovma1    4:4|years. He restored the kingdom of Nebrot and called himself Bel
10Tovma1    4:5|year Isaac was born, son of the promise to Abraham. In
10Tovma1    4:5|the first Belochos became king of the Thessalians (and ruled) for
10Tovma1    4:5|thirty-fifth year the flood of Ogeges is reported
10Tovma1    4:6|Jacob, who predicted the calling of the Gentiles
10Tovma1    4:13|became the leader and legislator of the Jews
10Tovma1    4:15|years) according to the translation of the Septuagint
10Tovma1    4:17|time there reigned a king of the Argives
10Tovma1    4:19|his time (occurred) the expedition of Dionysius against India
10Tovma1    4:21|In his time the city of Tyre was built
10Tovma1    4:22|year took place the labours of Hercules
10Tovma1    4:24|twenty-fifth year the city of Ilium was captured by the
10Tovma1    4:24|in his time the exploits of Samson were performed
10Tovma1    4:27|in Jerusalem, and the kingdom of the Assyrians declined. Some of
10Tovma1    4:27|of the Assyrians declined. Some of them remained as tyrants in
10Tovma1    4:27|as tyrants in the regions of Damascus
10Tovma1    4:33|and corrupt in the affairs of his kingdom. Therefore, many of
10Tovma1    4:33|of his kingdom. Therefore, many of his troops became wearied of
10Tovma1    4:33|of his troops became wearied of him and caused him to
10Tovma1    4:33|Varbakes and Bēlos, the general of the Medes; as a result
10Tovma1    4:34|The duration of the kingdom of the Assyrians
10Tovma1    4:34|The duration of the kingdom of the Assyrians from Bel and
10Tovma1    4:34|the Mede destroyed the empire of the Assyrians; he exempted Paroyr
10Tovma1    4:34|honoured him with the authority of king, gave him many troops
10Tovma1    4:34|support, and reestablished the kingdom of Armenia; he also appointed Belesios
10Tovma1    4:34|he also appointed Belesios ruler of Babylon. Then he himself transferred
10Tovma1    4:36|In the time of those (kings) some Assyrians and
10Tovma1    4:36|it appropriate, as a period of anarchy, to emigrate and assemble
10Tovma1    4:36|numerous army in the regions of Damascus and Nineveh. After twenty
10Tovma1    4:36|Nineveh. After twenty-eight years of anarchy in Asorestan, under King
10Tovma1    4:36|Bel, which is the house of Astorov
10Tovma1    4:37|in war into the regions of Palestine and besieged Samaria. And
10Tovma1    4:37|Samaria. And because the kingdom of the Hebrews was divided into
10Tovma1    4:37|imposed on king Manasses tribute of a thousand silver talents. From
10Tovma1    4:38|captive to Assyria the majority of the people . . . Salmana he took
10Tovma1    4:38|ten . . . showing in the mountain of Media. And he destroyed the
10Tovma1    4:38|years. After him the brother of Senek’erim reigned . . . was killed by
10Tovma1    4:39|In the third year of his reign, Senek’erim gathered a
10Tovma1    4:39|Arbat’ and all the regions of Damascus and Cilicia and many
10Tovma1    4:40|that he attacked the land of Palestine and Jerusalem in order
10Tovma1    4:40|Sanasar plotted against him out of envy for Asordani being king
10Tovma1    4:41|Now the kings of the Assyrians from the other
10Tovma1    4:42|Twenty-eight years of anarchy
10Tovma1    4:56|lived on until the kingdom of the Assyrians and Medes was
10Tovma1    5:0|Ashdahak, king of the Medes, provoked a war
10Tovma1    5:1|Tigran the Great was informed of Ashdahak’s steadfast preparations, he assembled
10Tovma1    5:1|he assembled the elite soldiers of many nations, brave warriors from
10Tovma1    5:1|the ferocious and gigantic troops of Ayrarat, and all the numerous
10Tovma1    5:1|and all the numerous companions of soldiers and the sons of
10Tovma1    5:1|of soldiers and the sons of Senek’erim, in full readiness and
10Tovma1    5:1|brave-hearted than the descendant of Hayk
10Tovma1    5:2|marched rapidly to the region of Makan, and camped in the
10Tovma1    5:2|and camped in the plain of Media. Then no little danger
10Tovma1    5:2|befell Ashdahak from the arrival of Tigran to attack him with
10Tovma1    5:3|promised to give him control of a fourth part of (the
10Tovma1    5:3|control of a fourth part of (the lands of) the descendants
10Tovma1    5:3|fourth part of (the lands of) the descendants of Senek’erim: the
10Tovma1    5:3|the lands of) the descendants of Senek’erim: the regions of Nineveh
10Tovma1    5:3|descendants of Senek’erim: the regions of Nineveh and Tmorik’ with its
10Tovma1    5:4|and presents. Xerxes was informed of these deliberations by Adramelēk’ and
10Tovma1    5:4|Adramelēk’ and Sanasar, the sons of Senek’erim; they then came to
10Tovma1    5:4|then came to Tigran, king of Armenia, and informed him of
10Tovma1    5:4|of Armenia, and informed him of Ashdahak’s plans. For the sons
10Tovma1    5:4|Ashdahak’s plans. For the sons of Senek’erim were greatly angered and
10Tovma1    5:4|irreconcilable towards Ashdahak on account of his being descended from Varbakes
10Tovma1    5:4|from Sardanapalos and the ancestors of the family of Senek’erim
10Tovma1    5:4|the ancestors of the family of Senek’erim
10Tovma1    5:5|seized the bronze-hammered muzzle of Ashdahak’s horse, knocking him back
10Tovma1    5:7|Two of Ashdahak’s offspring were captured by
10Tovma1    5:7|reduced them to the rank of slaves. Since they demonstrated obedient
10Tovma1    5:7|them to serve as bearers of eagles and falcons. Promoting them
10Tovma1    5:7|Promoting them to the position of cupbearers at feasts, he eventually
10Tovma1    5:7|settled them in the province of Ałbag, later settling them in
10Tovma1    5:7|to his sister Tigranuhi, wife of Ashdahak, before settling them in
10Tovma1    5:8|When Croesus, king of the Lydians, heard of these
10Tovma1    5:8|king of the Lydians, heard of these events, in great speed
10Tovma1    5:8|anxiety he assembled a host of numerous troops in order to
10Tovma1    5:8|to Cyrus. When Cyrus heard of his gathering of troops, he
10Tovma1    5:8|Cyrus heard of his gathering of troops, he wrote to Tigran
10Tovma1    5:8|haste (Tigran) entrusted the armies of the South and North to
10Tovma1    5:9|grips, attacking the main force of the Lydian army by shooting
10Tovma1    5:11|Then Xerxes and Arshēz, full of cunning, shouted outas if
10Tovma1    5:11|each other, while the king of the Lydians marched proudly behind
10Tovma1    5:12|They captured (Croesus), stripped him of his armour and his horse’s
10Tovma1    5:12|fortress and the river banks of Nineveh
10Tovma1    5:13|Cyrus had become sole ruler of the Persian kingdom, he captured
10Tovma1    5:13|the Jewish captives. The house of Gag, the nation of the
10Tovma1    5:13|house of Gag, the nation of the Galatians, raised an army
10Tovma1    5:13|the Galatians, raised an army of [120,000] men to oppose him. Then
10Tovma1    5:14|to preserve intact his bonds of friendship with him, he sent
10Tovma1    5:14|meet him at the summit of the Taurus mountain
10Tovma1    5:15|Armenian troops (performed) many acts of valiant heroism, astonishing the whole
10Tovma1    5:16|The army of the Galatians was destroyed, from
10Tovma1    5:16|and not a single one of them survived. Xerxes and Arshēz
10Tovma1    5:16|and Arshēz brought the sons of Israel to their own country
10Tovma1    5:16|far as the holy city of Jerusalem. They entrusted the leadership
10Tovma1    5:16|Jerusalem. They entrusted the leadership of the Jews to Zorababel, son
10Tovma1    5:16|the Jews to Zorababel, son of Sałat’iēl, of the tribe of
10Tovma1    5:16|to Zorababel, son of Sałat’iēl, of the tribe of Juda
10Tovma1    5:16|of Sałat’iēl, of the tribe of Juda
10Tovma1    5:17|Magog mentioned in the books of the prophets Amos and Ezekiel
10Tovma1    6:0|Vshtasp. In the twentieth year of Dareh died Tigran Haykazn
10Tovma1    6:1|taken place, on the collapse of the Haykaznean kingdom people lived
10Tovma1    6:1|to various leaders as circumstances of the moment might dictate. We
10Tovma1    6:1|to consider writing about those of whom no actions or valiant
10Tovma1    6:2|in order, following the format of the other earlier historians. So
10Tovma1    6:11|Kings of the Persians
10Tovma1    6:19|Then Alexander the Macedonian, son of Philipp, became ruler of the
10Tovma1    6:19|son of Philipp, became ruler of the world. At that time
10Tovma1    6:19|killed him, exterminating the kingdom of the Persians
10Tovma1    6:20|Then after Dareh, Asud son of Arshavir waged war against Alexander’s
10Tovma1    6:20|warded off the powerful generals of Alexander for a long time
10Tovma1    6:20|into Alexander’s face as that of heroic gods, he lowered his
10Tovma1    6:21|their soldiers’ lives into torrents of blood
10Tovma1    6:22|For although Alexander was full of wisdom and exceedingly intelligent, yet
10Tovma1    6:23|to die on the sword of the enemy or to win
10Tovma1    6:24|generals for the four regions of the world: Ptolemy for Egypt
10Tovma1    6:25|Judaea for twelve years; many of them (Jews) he brought down
10Tovma1    6:25|the Victorious, held the kingdom of Assyria and Babylon and the
10Tovma1    6:26|After Ptolemy had gained control of his inheritance, he appointed Asud
10Tovma1    6:27|such splendour and the wealth of Egypt and India, yet remembering
10Tovma1    6:27|remembering his original native kingdom of Assyria he was not happy
10Tovma1    6:28|willingly agreed to this because of the man’s noble valour, yet
10Tovma1    6:29|After the death of Alexander his generals held the
10Tovma1    6:29|dynasty down to the reign of an Egyptian woman, Cleopatra, much
10Tovma1    6:29|much later in the time of Augustus Caesar. Now sixty years
10Tovma1    6:29|sixty years after the death of Alexander and the anarchy in
10Tovma1    6:29|and Elamites, in the city of Balkh. His brother Vałarshak came
10Tovma1    6:30|ranks. As for the descendants of Asud, of the family of
10Tovma1    6:30|for the descendants of Asud, of the family of Sanasar, they
10Tovma1    6:30|of Asud, of the family of Sanasar, they lived as need
10Tovma1    6:30|his son Cyrus in remembrance of that man’s nobility and his
10Tovma1    6:30|to his ancestor Xerxes. Stripped of the authority which Tigran and
10Tovma1    6:30|illegitimately, down to Cyrus (son) of Shahak
10Tovma1    6:31|Cyrus multiplied his martial deeds of bravery and valour. He almost
10Tovma1    6:31|He almost surpassed the courage of Arshak the Parthian against the
10Tovma1    6:31|the Parthian against the heroes of the Kushans, Medes, and Elamites
10Tovma1    6:32|he had the distinguishing feature of possessing an aquiline nose. But
10Tovma1    6:32|them Artsrunik’ from the name of the country or for their
10Tovma1    6:33|called Arzrunik’ from the settlement of his ancestors Adramelēk’ and Sanasar
10Tovma1    6:34|likened them to eagles because of their noble courage and their
10Tovma1    6:36|The Ptolemies brought the period of kingdoms to a close, extending
10Tovma1    6:36|extending down to Cleopatra, daughter of Ptolemy Dionysius; she reigned over
10Tovma1    6:36|and Alexandria. Opening the depository of archival books, she found the
10Tovma1    6:36|books, she found the lineage of Senek’erim, the acts of each
10Tovma1    6:36|lineage of Senek’erim, the acts of each one of them mentioned
10Tovma1    6:36|the acts of each one of them mentioned individually by name
10Tovma1    6:36|by name with his deeds of prowess
10Tovma1    6:37|family and place: the deeds of the cowardly and insignificant indicated
10Tovma1    6:37|with gifts to Tigran king of Armenia, who was the fourth
10Tovma1    6:38|Up to here Alexander of Macedon had this written: from
10Tovma1    6:38|All this Ptolemy the lover of literature wrote down and arranged
10Tovma1    6:38|treasure house until (the time of) Queen Cleopatra, as we explained
10Tovma1    6:39|to us through the chronicles of the earlier historians, from Mambrē
10Tovma1    6:39|and priests. At the command of Vahan Artsruni they were entrusted
10Tovma1    6:39|entrusted with the urgent task of critically investigating and arranging in
10Tovma1    6:39|in abbreviated fashion the genealogies of past families, and diligently reviewing
10Tovma1    6:40|your command, Oh Gagik general of Armenia and prince of Vaspurakan
10Tovma1    6:40|general of Armenia and prince of Vaspurakan, have undertaken an abbreviation
10Tovma1    6:40|Vaspurakan, have undertaken an abbreviation of the stories of the past
10Tovma1    6:40|an abbreviation of the stories of the past. So I shall
10Tovma1    6:40|I shall traverse the works of past historians; I shall note
10Tovma1    6:40|but merely succinctly the genealogy (of the Artsrunik’) until I reach
10Tovma1    6:40|wide-spreading and extensive arena of written histories. One by one
10Tovma1    6:41|made king in the days of Saint Vardanconcerning which I
10Tovma1    6:42|When Arjam was king of Armenia he greatly maltreated the
10Tovma1    6:42|Arresting Enanos, the leading prince of the Bagratunis and sparapet of
10Tovma1    6:42|of the Bagratunis and sparapet of Armenia, with his family and
10Tovma1    6:44|settled him in the region of Aragats, in the village called
10Tovma1    6:44|and live in that part of the province of Ayrarat. Jajuṙ
10Tovma1    6:44|that part of the province of Ayrarat. Jajuṙ married Enanos’s daughter
10Tovma1    6:44|place in the eighteenth year of the king of Persia
10Tovma1    6:44|eighteenth year of the king of Persia
10Tovma1    6:45|we come to the history of Abgar, king of Armenia, in
10Tovma1    6:45|the history of Abgar, king of Armenia, in whose days occurred
10Tovma1    6:45|in the flesh on earth of our Saviour the Lord Jesus
10Tovma1    6:45|Christ, our God, the beginning of the renewal of creation and
10Tovma1    6:45|the beginning of the renewal of creation and the illumination of
10Tovma1    6:45|of creation and the illumination of all men who are to
10Tovma1    6:47|For he was the first of the heathen kings to believe
10Tovma1    6:47|in Christ, as the records of the reliable historians demonstrateespecially
10Tovma1    6:47|evangelist and apostle John, son of thunder, who made the thunder
10Tovma1    6:47|thunder, who made the thunder of the good news of Christ’s
10Tovma1    6:47|thunder of the good news of Christ’s gospel resound in the
10Tovma1    6:48|says: “There were (there) some of the Gentiles who had come
10Tovma1    6:48|the saving crucifixion on behalf of the world, which he called
10Tovma1    6:49|request. And Christ, the source of life, satisfied Abgar’s longing by
10Tovma1    6:50|co-regnant, and magnificent princedom of the Artsrunik’, that great stock
10Tovma1    6:50|multiplied had reached this period of Abgar’s rule and belief in
10Tovma1    6:51|was also the great prince of the Artsrunik’, Khuran, the chief
10Tovma1    6:51|Artsrunik’, Khuran, the chief general of the army and commander of
10Tovma1    6:51|of the army and commander of the kingdom of Greater Armenia
10Tovma1    6:51|and commander of the kingdom of Greater Armenia. This prince Khuran
10Tovma1    6:51|was baptised at the hands of the apostle Thaddaeus. After his
10Tovma1    6:51|most upright and pious way of life worthy of his faith
10Tovma1    6:51|pious way of life worthy of his faith, pushing the practice
10Tovma1    6:51|his faith, pushing the practice of his religion almost to the
10Tovma1    6:51|religion almost to the extreme of virtue, as the precepts of
10Tovma1    6:51|of virtue, as the precepts of evangelical doctrine exhort
10Tovma1    6:52|is sufficient indication for now of the nobility of the blessed
10Tovma1    6:52|for now of the nobility of the blessed man Khuran Artsruni
10Tovma1    6:52|the blessed man Khuran Artsruni, of his comprehensive intelligence and deep
10Tovma1    6:52|us carry forward the order of our history, in detail yet
10Tovma1    6:52|and (thereby) neglect the thread of our historical narrative
10Tovma1    6:53|Herod the foreigner, son of Antipater of Ascalon and whose
10Tovma1    6:53|the foreigner, son of Antipater of Ascalon and whose mother was
10Tovma1    6:53|Eupatra, an Arab, was king of the Jews in the days
10Tovma1    6:53|the Jews in the days of the birth of our Lord
10Tovma1    6:53|the days of the birth of our Lord Jesus Christas
10Tovma1    6:54|his own first wife, daughter of Aretas king of Petra. Angered
10Tovma1    6:54|wife, daughter of Aretas king of Petra. Angered at this, Aretas
10Tovma1    6:54|to do so openly because of the emperor Augustus Tiberius Caesar
10Tovma1    6:55|an alliance with Abgar, king of Armenia, and with the great
10Tovma1    6:55|refuge with his uncle, son of Hyrcanus the priest, in the
10Tovma1    6:55|the priest, in the city of Ascalon
10Tovma1    6:56|Now although the alliance of Aretas with Abgar and Khuran
10Tovma1    6:56|Christ and for the fame of the Holy Saviour were resentful
10Tovma1    6:56|against Pilate for the murder of the Baptist and the torments
10Tovma1    6:56|the Baptist and the torments of Christ. And it was the
10Tovma1    6:56|it was the sixteenth year of Tiberius Caesar
10Tovma1    6:57|After the ascension of our Saviour and the death
10Tovma1    6:57|our Saviour and the death of the pious Abgar, Abgar’s son
10Tovma1    6:57|covenant he pursued the worship of idols that Abgar had scorned
10Tovma1    6:57|Khuran Artsruni in the snare of his deceit into repeating his
10Tovma1    6:58|Khuran took the greater part of the army and went to
10Tovma1    6:58|Abgar’s son to deprive him of the kingdom he held. But
10Tovma1    6:58|exacting vengeance for the death of Saint Addē
10Tovma1    6:59|war against the Spaniards because of the gold mines. There Khuran
10Tovma1    6:59|three years; and in place of Tiberius, Gaius the Less reigned
10Tovma1    6:60|Khuran heard that Queen Helena of Armenia, Abgar’s wife, had been
10Tovma1    6:60|to remain in Mesopotamia because of the impious Sanatruk and had
10Tovma1    6:60|gone to the holy city of Jerusalem, where she lived in
10Tovma1    6:60|buy corn in the days of the famine that occurred in
10Tovma1    6:60|that occurred in the reign of Claudius, in order to distribute
10Tovma1    6:61|Helena among all the saints of Christ our God. Amen
10Tovma1    7:0|Nerseh’s nobles against Vach’e (nephew) of Arshavir
10Tovma1    7:1|Sanatruk, went to Nerseh king of Syria, taking with them the
10Tovma1    7:1|with them the written treaty of peace between Abgar and Nerseh
10Tovma1    7:2|appointed them to the oversight of the government: Vach’ē he established
10Tovma1    7:2|Arshavir he appointed as commander of the army for war
10Tovma1    7:3|at them and induced one of Nerseh’s relatives, Dareh by name
10Tovma1    7:3|are descended from the family of Senek’erim in Nineveh; they (now
10Tovma1    7:3|you and snatch the kingdom of Nineveh for themselves
10Tovma1    7:4|For Khuran, the father of Vach’ē and brother of Arshavir
10Tovma1    7:4|father of Vach’ē and brother of Arshavir, had become friendly with
10Tovma1    7:4|friendly with Artashēs the king of Persia when Abgar went to
10Tovma1    7:5|their confidants, with the help of Artashēs they may depose your
10Tovma1    7:5|and descendants from the throne of Syria. Either make their evil
10Tovma1    7:6|prove his allegations. However, because of these slanderers Vach’ē and Arshavir
10Tovma1    7:6|Arshavir went to Artashēs king of Persia and remained there until
10Tovma1    7:6|remained there until the return of Artashēs, son of Sanatruk, who
10Tovma1    7:6|the return of Artashēs, son of Sanatruk, who came here and
10Tovma1    7:7|in flight by the regions of Media to Atrpatakan, and was
10Tovma1    7:8|We brought up the sons of Sanatruk as foster parents; and
10Tovma1    7:8|settle on the high mountain of Varag
10Tovma1    7:9|pursuit encamped at the foot of the mountain at the head
10Tovma1    7:9|the mountain at the head of the province of Tosp, and
10Tovma1    7:9|the head of the province of Tosp, and called the spot
10Tovma1    7:9|his army across the border of Media.” And he had the
10Tovma1    7:9|day. When Eruand became aware of this he had Sahak taken
10Tovma1    7:10|had dwelt in the land of Tarōn
10Tovma1    7:11|hollow, opposite the southern side of the fortress of Van, near
10Tovma1    7:11|southern side of the fortress of Van, near the place where
10Tovma1    7:11|gushes out at the foot of a small hill. It was
10Tovma1    7:11|It was near the edge of the lake from which temperate
10Tovma1    7:11|blow, freshening the parching heat of the summer caused by the
10Tovma1    7:11|safety from distrust and fear of Eruand
10Tovma1    7:12|Eruand returned by the borders of Atrpatakan to the valley of
10Tovma1    7:12|of Atrpatakan to the valley of Andzahk’. Now the valley of
10Tovma1    7:12|of Andzahk’. Now the valley of Andzahk’ is so called for
10Tovma1    7:12|defiles, in the safe fastnesses of the valley, in the chaos
10Tovma1    7:12|the valley, in the chaos of the land that is uninhabited
10Tovma1    7:12|and free from the attacks of Eruand’s brigands. So, he came
10Tovma1    7:12|and stopped in the town of Nakhchavan, the capital of the
10Tovma1    7:12|town of Nakhchavan, the capital of the land of Vaspurakan
10Tovma1    7:12|the capital of the land of Vaspurakan
10Tovma1    7:13|took Artashēs in the guise of a wretch who goes around
10Tovma1    7:13|his woe to the court of Dareh (king of) the Medes
10Tovma1    7:13|the court of Dareh (king of) the Medes. When Eruand eventually
10Tovma1    7:13|Medes. When Eruand eventually heard of this, he wrote to Smbat
10Tovma1    7:14|and demonstrating there many deeds of valour in heroic combats, he
10Tovma1    7:14|supported him with the aid of an army and made him
10Tovma1    7:14|Sanatruk in the royal capital of the valiant Arsacids
10Tovma1    7:15|in the thirty-first year of Artashēs, king of kings, and
10Tovma1    7:15|first year of Artashēs, king of kings, and in the . . . year
10Tovma1    7:15|kings, and in the . . . year of the Greek emperor. . .. He returned
10Tovma1    7:15|to the court: the mountain of Sim and Ałdznik’ as far
10Tovma1    7:15|as far as the borders of Asorestan
10Tovma1    8:0|The rule of Artashēs over Armenia
10Tovma1    8:1|When the rule of Artashēs was flourishing in its
10Tovma1    8:1|prosperous administration, as the books of the historians explain, and he
10Tovma1    8:1|had married Sat’inik as queen of Armenia, he recalled his exile
10Tovma1    8:2|him, he built a palace of rough rock as a royal
10Tovma1    8:2|lofty summit covered in snow of a glorious white
10Tovma1    8:3|him the shimmering bluish purple of the wide-spreading lake. Around
10Tovma1    8:4|smelling sweetly from the variety of flowers. Not merely did they
10Tovma1    8:4|they also provided medicinal remedies of ingenious science following the teaching
10Tovma1    8:4|ingenious science following the teaching of Asclepius
10Tovma1    8:5|the hill with a wall of roughly hewn rocks, fortifying the
10Tovma1    8:5|order to protect the source of water; and he strengthened the
10Tovma1    8:5|wall down to the depths of the lake
10Tovma1    8:6|In the middle of the three-forked small hollow
10Tovma1    8:6|with hollow centre; on top of it he set the image
10Tovma1    8:6|it he set the image of Astłik, and nearby the treasure
10Tovma1    8:6|and nearby the treasure house of the cult of the idols
10Tovma1    8:6|treasure house of the cult of the idols. In it (the
10Tovma1    8:7|And for the improvement of the view, on the west
10Tovma1    8:7|the view, on the west of the plain and along the
10Tovma1    8:7|plain and along the shore of the lake he arranged walls
10Tovma1    8:8|he had completed the construction of the city and made ready
10Tovma1    8:10|translated really meansthe handiwork of Artashēs,” orthe coming of
10Tovma1    8:10|of Artashēs,” orthe coming of Artashēs,” because in Persian mat
10Tovma1    8:10|Armenia. Following the barbarian rites of divination, he honoured this spot
10Tovma1    8:11|Now the holy men of Sukavēt mountain, since they were
10Tovma1    8:11|were fellow countrymen and confidants of Sat’inik’s and had followed her
10Tovma1    8:11|had followed her, sent one of their ascetics to the queen
10Tovma1    8:11|her vain and useless cult of the idols, as Saint K’rysi
10Tovma1    8:12|was attentive to the advice of the holy men, but did
10Tovma1    8:12|did not reject the image of the idol called Astłik because
10Tovma1    8:12|from idols to the worship of Christ the true God. But
10Tovma1    8:13|Sahak, son of Vach’ē, was established at Artashēs’
10Tovma1    8:13|entrusted to him the province of Ałbag, for some descendants of
10Tovma1    8:13|of Ałbag, for some descendants of Ashdahak the Mede dwelt there
10Tovma1    8:13|Persian raid about the time of Eruand’s death and Artashēs’ accession
10Tovma1    8:14|But a certain woman of the race of Ashdahak dwelt
10Tovma1    8:14|certain woman of the race of Ashdahak dwelt in the castles
10Tovma1    8:14|Ashdahak dwelt in the castles of Jłmay and Sring, in the
10Tovma1    8:14|and Sring, in the province of Lesser Ałbag. The woman’s name
10Tovma1    8:15|the latter at the command of Artashēs, who confirmed and sealed
10Tovma1    8:15|inheritance. The king took care of the woman for the reason
10Tovma1    8:15|himself in the mountainous regions of their first principality, to cultivate
10Tovma1    8:15|to their own family, descendants of the house of the Artsrunik’
10Tovma1    8:15|family, descendants of the house of the Artsrunik’
10Tovma1    8:16|some brigands from the regions of Hashteank’ were strongly established. They
10Tovma1    8:16|each other, and through lack of caution he was killed there
10Tovma1    8:17|shortly, in the eighth year of Artashēs, the king took over
10Tovma1    8:18|young man named Hamam, son of the aged Arshavir, brother of
10Tovma1    8:18|of the aged Arshavir, brother of Khuran who was at the
10Tovma1    8:18|the royal court. In consideration of his ancestors’ efforts and services
10Tovma1    8:18|to the rank and station of his forefathers, and gave him
10Tovma1    8:18|him in inheritance the land of Ałbag. Just as he did
10Tovma1    8:19|adulation. When the king heard of his weak and languid way
10Tovma1    8:19|his weak and languid way of life, he appointed him overseer
10Tovma1    8:19|life, he appointed him overseer of the officials of the royal
10Tovma1    8:19|him overseer of the officials of the royal court, so that
10Tovma1    8:19|also familiar with the books of the archives
10Tovma1    8:20|care for either the protection of the country’s prosperity or preparations
10Tovma1    8:21|emperor Hadrian in the matter of the brigand Barkochba and his
10Tovma1    8:21|other flatterers in the land of Media at the town of
10Tovma1    8:21|of Media at the town of Bakurakert
10Tovma1    8:22|reigned Artavazd; then Tiran, son of Artashēs; then Tiran; then the
10Tovma1    8:22|then Valarshak. In the time of their reigns the generations of
10Tovma1    8:22|of their reigns the generations of the Artsrunik’ were: Hamazasp, Shavarsh
10Tovma1    8:23|Waging war against the Khazars of the North, he was killed
10Tovma1    8:24|they gave the sad news of the king’s death and made
10Tovma1    8:24|son Khosrov with the cooperation of the Persian king Artavan
10Tovma1    8:25|they pleased all the time of Khosrov’s life. He reigned for
10Tovma1    9:0|The abolition of the Pahlavik kingdom and the
10Tovma1    9:0|Pahlavik kingdom and the rule of the Stahrian
10Tovma1    9:1|While the land of Armenia was thus enjoying a
10Tovma1    9:1|unexpectedly there arrived the news of Artavan’s death and the domination
10Tovma1    9:1|Artavan’s death and the domination of Persia by Artashir the Sasanian
10Tovma1    9:2|attempted to revenge the death of his blood relative, King Artavan
10Tovma1    9:3|he could revenge the blood of Khosrov and bring an end
10Tovma1    9:3|an end to the tyranny of the Stahrian. But although the
10Tovma1    9:3|the Armenians with the army of Phrygia, nonetheless the land was
10Tovma1    9:4|in security, or keep possession of his patrimony; peace did not
10Tovma1    9:5|sufficient to present the generations of the family as we have
10Tovma1    9:5|them, down to the reign of Trdat and the beginning of
10Tovma1    9:5|of Trdat and the beginning of the illumination of Armenia through
10Tovma1    9:5|the beginning of the illumination of Armenia through the great Gregory
10Tovma1    9:5|Illuminator. These are the generations of the Artsrunik’ from Babgean: Musheł
10Tovma1    10:0|and establishment on the throne of the kingdom of Greater Armenia
10Tovma1    10:0|the throne of the kingdom of Greater Armenia with the help
10Tovma1    10:0|Greater Armenia with the help of the Greek king; and concerning
10Tovma1    10:1|The details of Trdat the Great’s rule over
10Tovma1    10:1|Great’s rule over the land of his fathers and of his
10Tovma1    10:1|land of his fathers and of his deeds are known in
10Tovma1    10:1|His only Son the Word (of) God, Jesus Christ, and in
10Tovma1    10:1|Holy Spirit at the hand of Gregory the Great, with all
10Tovma1    10:1|Great, with all the nobility of Greater Armenia
10Tovma1    10:2|From the house of the Artsrunik’ among the magnates
10Tovma1    10:2|the Artsrunik’ among the magnates of Armenia there was baptised Tirots’
10Tovma1    10:2|there was baptised Tirots’ son of Babgēn [II]. He was a mild
10Tovma1    10:3|being taken to the city of Caesarea to be ordained into
10Tovma1    10:3|priesthood for the illuminating instruction of Armenia, Tirots’ accompanied the nobles
10Tovma1    10:4|as we said above, because of his modest and humble character
10Tovma1    10:4|But being a studious reader of the Holy Gospel (which bids
10Tovma1    10:4|rank among the great nobles of Armenia
10Tovma1    10:5|is grander than the descendants of Senek’erim, the great glory of
10Tovma1    10:5|of Senek’erim, the great glory of whose stock the outspoken Isaiah
10Tovma1    10:5|whose splendid pre-eminence Alexander of Macedon inscribed with no mean
10Tovma1    10:6|confined ourselves to an exposition of the Artsruni families alone and
10Tovma1    10:6|in books, describing their deeds of valour performed at various times
10Tovma1    10:6|various times that are worthy of many and the greatest praises
10Tovma1    10:7|famous (events): the good fight of the saintly king and brave
10Tovma1    10:7|read in the eloquent composition of Moses the world-famous teacher
10Tovma1    10:7|orator, the most accurate author of our illumination, as he relates
10Tovma1    10:7|he relates at the end of his second book
10Tovma1    10:8|Khosrov, son of Trdat, succeeded his father as
10Tovma1    10:8|as king at the command of Constantius. A lover of peace
10Tovma1    10:8|command of Constantius. A lover of peace, he established good order
10Tovma1    10:8|did anyone have any worry of attacks from anywhere. They submitted
10Tovma1    10:8|submitted themselves to the authority of the Greek emperor alone, abstaining
10Tovma1    10:8|paying tribute to Shapuh king of kings
10Tovma1    10:9|principles following the worthy commandments of the Lord, and in everything
10Tovma1    10:9|had recourse to the advice of Vrt’anēs the Great; he reigned
10Tovma1    10:10|Artsruni clan or what sort of deeds they accomplished, save only
10Tovma1    10:12|At that time the office of hazarapet of Armenia was held
10Tovma1    10:12|time the office of hazarapet of Armenia was held by a
10Tovma1    10:12|was held by a man of baneful and evil character who
10Tovma1    10:12|calumniate in secret the houses of the Artsrunik’ and Ṙshtunik’, for
10Tovma1    10:13|hand is with Shapuh king of kings.” The mardpet said this
10Tovma1    10:13|able to hound the house of the Mamikonean nobles to destruction
10Tovma1    10:13|him and ordered the proposition of that impious enemy of God
10Tovma1    10:13|proposition of that impious enemy of God to be carried out
10Tovma1    10:14|swords, snatched away Shavasp, son of Vach’ē Artsruni, and Mehedak Ṙshtuni
10Tovma1    10:15|From them stem the descendants of the two Artsruni and Ṙshtuni
10Tovma1    10:15|he died a death worthy of his deeds; as he had
10Tovma1    10:16|his father at the command of Shapuh king of kings. Gathering
10Tovma1    10:16|the command of Shapuh king of kings. Gathering around himself the
10Tovma1    10:16|and Rshtuni families and those of the Mamikonean nobility who had
10Tovma1    10:16|fortified themselves in the fortresses of Tayk’
10Tovma1    10:17|accurately informed about the causes of this, he wrote via a
10Tovma1    10:17|wrote via a certain Vahan of the Amatuni family (directing) them
10Tovma1    10:18|by Nersēs the Great, Catholicos of Armenia, and arrived at Ashtishat
10Tovma1    10:18|in Taron, at the martyrium of Saint John the Baptist and
10Tovma1    10:19|malicious hayr mardpet, the son of Satan, was not satisfied with
10Tovma1    10:21|When Saint Nersēs heard of this evil and immoral proposition
10Tovma1    10:22|spine with an energetic motion of his powerful fingers. It pierced
10Tovma1    10:22|his soul into the hands of his counsellor Satan
10Tovma1    10:23|The words of Saint Nersēs mingled with the
10Tovma1    10:23|mingled with the living word of God, the more easily to
10Tovma1    10:23|reward according to the merit of his intentions
10Tovma1    10:24|the Greeks, and Shapuh king of kings over the Persians. Arshak
10Tovma1    10:27|submitted to the false doctrine of the ash-worship of Ormizd
10Tovma1    10:27|doctrine of the ash-worship of Ormizd. Shapuh, greatly delighted at
10Tovma1    10:28|superfluous to repeat the accounts of previous historians
10Tovma1    10:29|following the summons and full of innocence. But (Shapuh) bound him
10Tovma1    10:29|called Anush in the region of Ctesiphon
10Tovma1    10:30|about him by that man of God Saint Nersēs. But here
10Tovma1    10:31|parties across the whole face of the Armenian land, ravaged hamlets
10Tovma1    10:31|captured. They entered the province of Ṙshtunik and sacked the house
10Tovma1    10:31|Ṙshtunik and sacked the house of Garegin, lord of Ṙshtunik’
10Tovma1    10:31|the house of Garegin, lord of Ṙshtunik’
10Tovma1    10:32|Escaping by the skin of his teeth, Garegin fled to
10Tovma1    10:32|Garegin fled to the emperor of the Greeks. They captured the
10Tovma1    10:32|Greeks. They captured the princess of Ṙshtunik’, the wife of Garegin
10Tovma1    10:32|princess of Ṙshtunik’, the wife of Garegin and sister of Vardan
10Tovma1    10:32|wife of Garegin and sister of Vardan Mamikonean
10Tovma1    10:33|to Van Tosp, the city of Shamiram, they put her to
10Tovma1    10:33|and to accept the religion of the Mazdaean cult of ashes
10Tovma1    10:33|religion of the Mazdaean cult of ashes. When the saintly princess
10Tovma1    10:33|be clothed in the glory of Christtied ropes to her
10Tovma1    10:33|endurance she received the sentence of martyrdom
10Tovma1    10:34|Dzoroy Vank’, to the martyrium of the Holy Hṙip’simeank’, which Saint
10Tovma1    10:34|are preserved in perpetual memory of the illumination (of Armenia) by
10Tovma1    10:34|perpetual memory of the illumination (of Armenia) by our father his
10Tovma1    10:34|engraved ring, and the girdle of his diligent waist
10Tovma1    10:35|led into captivity the inhabitants of the cityfive thousand Jews
10Tovma1    10:35|Jews who since the days of Saint Gregory had believed in
10Tovma1    10:35|than the other Jews because of their faith in Christ
10Tovma1    10:37|prisoners to oppose the commands of your majesty and the religion
10Tovma1    10:37|your majesty and the religion of the Mazdaeans and Aryans. Everywhere
10Tovma1    10:37|Everywhere he is the cause of the Armenians’ rebelling against the
10Tovma1    10:37|Armenians’ rebelling against the king of kings; and he dishonours fire
10Tovma1    10:37|life be terminatedthe command of your majesty will easily bring
10Tovma1    10:38|to the questions were full of the perfect wisdom through the
10Tovma1    10:38|his flock, received the sentence of martyrdom, and was perfected in
10Tovma1    10:38|was perfected in the glory of the Holy Trinity
10Tovma1    10:39|Zuit’ay travelled the good road of many martyrs in this land
10Tovma1    10:39|many martyrs in this land of Armenia, to the East and
10Tovma1    10:40|During his reign Shapuh king of kings inflicted many insufferable afflictions
10Tovma1    10:40|Judaea and the holy city of Jerusalem, and poured out on
10Tovma1    10:40|Christians all the mortal poison of vipers and asps
10Tovma1    10:41|ecclesiastical ranks, and very many of the noblemen of the country
10Tovma1    10:41|very many of the noblemen of the country and their wives
10Tovma1    10:42|in enduring such refined instruments of torture as we read of
10Tovma1    10:42|of torture as we read of in the book of the
10Tovma1    10:42|read of in the book of the history of the martyrs
10Tovma1    10:42|the book of the history of the martyrs which has the
10Tovma1    10:42|composed by the blessed confessor of Christ Abraham from the village
10Tovma1    10:42|Christ Abraham from the village of Arats
10Tovma1    10:43|was the pupil and follower of the holy Levondians, and wrote
10Tovma1    10:43|in that memoir the names of some rather than of all
10Tovma1    10:43|names of some rather than of all of them: Shahdosd, which
10Tovma1    10:43|some rather than of all of them: Shahdosd, which meanslover
10Tovma1    10:43|them: Shahdosd, which meanslover of the king”; Gohsht’asd, which means
10Tovma1    10:43|king”; Gohsht’asd, which meansdyer of purple for royal clothing”; Bishop
10Tovma1    10:43|clothing”; Bishop Shmavon, a rock of Christ’s church; and in addition
10Tovma1    10:43|addition to him (the names of) another hundred bishops and priests
10Tovma1    10:43|day, on the great Friday of Easter
10Tovma1    10:44|and especially on the land of Armenia; but taking the Persian
10Tovma1    10:44|over Armenia at the command of King Shapuh. In the company
10Tovma1    10:44|King Shapuh. In the company of Vahan Mamikonean he entered Armenia
10Tovma1    10:45|from Persia to the regions of Khałtik’
10Tovma1    10:46|around him a vast multitude of battalions, flags, and ensigns without
10Tovma1    10:46|number. On reaching the village of Dzirav in the province of
10Tovma1    10:46|of Dzirav in the province of Bagrevand, he wished to pass
10Tovma1    10:46|on to the royal lands of Armenia
10Tovma1    10:47|But Smbat the sparapet of Armenia, son of Bagarat Bagratuni
10Tovma1    10:47|the sparapet of Armenia, son of Bagarat Bagratuni, opposed him with
10Tovma1    10:47|sounded, and troop after troop of armed battalions surrounded Mehuzhan’s force
10Tovma1    10:48|note: “Good for you, king of Armenia. Come here that I
10Tovma1    10:48|set it on the head of the impious one. And thus
10Tovma1    11:0|The reign of Theodosius over the Greeks
10Tovma1    11:1|On the death of the emperor Valens, Theodosius the
10Tovma1    11:1|Saint Nersēs took Pap, son of Arshak, and with a Greek
10Tovma1    11:1|over Armenia in the site of his native Arsacid monarchy
10Tovma1    11:2|As king of Armenia Pap did not follow
10Tovma1    11:2|did not follow the advice of Saint Nersēs but travelled a
10Tovma1    11:2|to impurity and all forms of vice which it is not
10Tovma1    11:3|So Armenia was deprived of the spiritual teacher and valiant
10Tovma1    11:3|body with a large retinue of Armenian soldiers, appointing Mershapuh Artsruni
10Tovma1    11:3|soldiers, appointing Mershapuh Artsruni, general of Armenia, and Vahan Amatuni and
10Tovma1    11:3|to rest in the place of his ancestral martyrium at T’ordan
10Tovma1    11:5|Following the death of Saint Nersēs, as archbishops of
10Tovma1    11:5|of Saint Nersēs, as archbishops of Armenia (there were) some descendants
10Tovma1    11:5|Armenia (there were) some descendants of Albianos bishop of Bznunik’, an
10Tovma1    11:5|some descendants of Albianos bishop of Bznunik’, an honourable man: Shahak
10Tovma1    11:6|In place of Pap the emperor Theodosius made
10Tovma1    11:6|sent word to Shapuh, king of kings, that he would submit
10Tovma1    11:7|sent to Shapuh the brother of Mehuzhan Artsruni in order to
10Tovma1    11:7|battles and raids and pillaging of Armenia performed by Mehuzhan, and
10Tovma1    11:7|his death at the hand of the valiant Smbat Mamikonean. Thus
10Tovma1    11:7|to carry out the proposals of Varazdat, king of Armenia
10Tovma1    11:7|the proposals of Varazdat, king of Armenia
10Tovma1    11:8|him sent to the islands of the Ocean where he died
10Tovma1    11:9|Persia), evincing no deed worthy of record. And Zavēn had been
10Tovma1    11:9|Zavēn had been appointed archbishop of Armenia, as said above, after
10Tovma1    11:9|above, after the fourth year of Shahak
10Tovma1    11:10|Armenia Arshak and Vałarshak, sons of Pap the Armenian king. Two
10Tovma1    11:11|Arshak went to the region of Mesopotamia, thinking it better to
10Tovma1    11:11|the Persian empire. And many of the Armenian nobles followed Arshak
10Tovma1    11:11|and his mother Tachatuhi because of their acceptance of the Persian
10Tovma1    11:11|Tachatuhi because of their acceptance of the Persian Magian religion, and
10Tovma1    11:12|Others of the senior nobility with all
10Tovma1    11:12|Their submission was a cause of ruin to the land of
10Tovma1    11:12|of ruin to the land of Armenia. And they made the
10Tovma1    11:15|and Khosrov on the shore of Lake Gełam at the Marsh
10Tovma1    11:15|Arshak fled to the province of Ekełeats’ and there died, having
10Tovma1    11:17|to Khosrov and took possession of his inheritance and his rank
10Tovma1    11:17|and with the Persians one of theirs
10Tovma1    11:18|promised to submit the whole of Armenia to imperial rule. For
10Tovma1    11:18|rule. For after the death of Aspurakēs he had elevated Saint
10Tovma1    11:18|had elevated Saint Sahak, son of Saint Nersēs, to the patriarchal
10Tovma1    11:18|Nersēs, to the patriarchal see of Armenia, and had appointed the
10Tovma1    11:19|Mamikonean family for the murder of Mehuzhan his grandfather
10Tovma1    11:20|down his armour in front of him, he stripped himself of
10Tovma1    11:20|of him, he stripped himself of his military garb and mourned
10Tovma1    11:20|mourned for Armeniathe decline of the power of the Armenian
10Tovma1    11:20|the decline of the power of the Armenian monarchy and the
10Tovma1    11:20|Armenian monarchy and the despotism of the Persians
10Tovma1    11:21|which, quickly forgetting the benefits of Christ, only ran after worldly
10Tovma1    11:21|and pursued the ash-cult of magism
10Tovma1    11:22|continued his lament, shedding torrents of hot tears before Saint Sahak
10Tovma1    11:22|asking) to receive the habit of the monastic state so he
10Tovma1    11:22|he could adopt the life of a hermit. For a while
10Tovma1    11:23|time I shall take care of what you desire. (We must
10Tovma1    11:25|much help and many kinds of support to Armenia, building the
10Tovma1    11:25|to Armenia, building the city of Theodosiopolis in the province of
10Tovma1    11:25|of Theodosiopolis in the province of Karin and providing a garrison
10Tovma1    11:25|Karin and providing a garrison of troops to guard (it) and
10Tovma1    11:26|to rule over the whole of it
10Tovma1    11:27|Now on the death of Khosrov king of Armenia, who
10Tovma1    11:27|the death of Khosrov king of Armenia, who held power for
10Tovma1    11:27|decided not to make king of Armenia anyone from the Arsacid
10Tovma1    11:27|care for the regular administration of the country but occupied himself
10Tovma1    11:27|himself exclusively with the pleasures of hunting and games
10Tovma1    11:28|scorn. For example, Atom, prince of Mokk’, while hunting called him
10Tovma1    11:28|went off in the direction of Media
10Tovma1    11:30|his mallet in the direction of Shavasp, but scorning him Shavasp
10Tovma1    11:30|general Anatolius. At the command of the emperor, Theodosius Caesar, he
10Tovma1    11:30|Caesar, he appointed him hazarapet of the (Greek) sector of Armenia
10Tovma1    11:30|hazarapet of the (Greek) sector of Armenia and entrusted to him
10Tovma1    11:31|When Shapuh heard of his father’s illness, he hastened
10Tovma1    11:31|time had held the positions of marzpan and general of Armenia
10Tovma1    11:31|positions of marzpan and general of Armenia, at the request of
10Tovma1    11:31|of Armenia, at the request of Saint Sahak to both the
10Tovma1    11:32|When Vṙam, son of Yazkert, became king he summoned
10Tovma1    11:32|he summoned Saint Sahak, Catholicos of Armenia, to court. Taking his
10Tovma1    11:32|also the script and examples of Armenian writing
10Tovma1    11:33|pre-eminent and chief doctors of the chair of instruction of
10Tovma1    11:33|chief doctors of the chair of instruction of Saint John Chrysostom
10Tovma1    11:33|of the chair of instruction of Saint John Chrysostom
10Tovma1    11:34|the Greeks. At the request of the nobles and Saint Sahak
10Tovma1    11:35|a respite from the disorders of the Persian army and the
10Tovma1    11:35|army and the royal registers of taxes were reestablished, since for
10Tovma1    11:36|without shame, pursued a course of shameful lasciviousness, of homosexuality and
10Tovma1    11:36|a course of shameful lasciviousness, of homosexuality and lust for women
10Tovma1    11:36|the daytime in the light of the sun without distinction he
10Tovma1    11:37|Saint Sahak to inform him of their plan to turn to
10Tovma1    11:38|Saint Sahak with a host of Armenian nobles. He questioned them
10Tovma1    11:39|Saint Sahak with all sorts of scandalmongering to the effect that
10Tovma1    11:39|preferred to see the rule of the Greeks
10Tovma1    11:40|corroboration they adduced the letters of Saint Sahak to the emperor
10Tovma1    11:40|patriarch; they cited the journey of Mesrop and Vardan to Greek
10Tovma1    11:40|to Greek territory, the coming of Anatolius, and the building of
10Tovma1    11:40|of Anatolius, and the building of the city in the province
10Tovma1    11:40|the city in the province of Karin
10Tovma1    11:41|Syrian Brkisho, then Samuelnone of whom lived in accordance with
10Tovma1    11:41|in accordance with the rule of canon law. They joined the
10Tovma1    11:41|Mshkan in administering the affairs of the country. This Mshkan held
10Tovma1    11:41|held the country in place of Artashir our king at the
10Tovma1    11:41|our king at the command of Vṙam king of kings
10Tovma1    11:41|the command of Vṙam king of kings
10Tovma1    11:42|from both sides, they repented of the past course of events
10Tovma1    11:42|repented of the past course of events which they had willingly
10Tovma1    11:43|But Vach’ē, lord of the Artsrunik’, and Hmayeak, lord
10Tovma1    11:43|the Artsrunik’, and Hmayeak, lord of Ashots’k’, and others who had
10Tovma1    11:44|certain Havuk Kukṙchats’i as bishop of the Greek sector. In this
10Tovma1    11:44|it remained disunited and full of disorder, following the inclination of
10Tovma1    11:44|of disorder, following the inclination of Vach’ē Artsruni
10Tovma1    11:45|dwell alone in the province of Gołt’n, the place where Saint
10Tovma1    11:46|diedwho, without the (permission of the) bishop of Caesarea, had
10Tovma1    11:46|the (permission of the) bishop of Caesarea, had been consecrated by
10Tovma1    11:46|bishop Saint Sahakthe nobles of Armenia came in a body
10Tovma1    11:46|but to restore the throne of the patriarchate, and they promised
10Tovma1    11:47|he told them) the details of the vision revealed to him
10Tovma1    11:47|in the future: the removal of the archiepiscopate and the monarchy
10Tovma1    11:47|the Arsacid house, the rule of unworthy persons, the election of
10Tovma1    11:47|of unworthy persons, the election of saints, the restoration of the
10Tovma1    11:47|election of saints, the restoration of the patriarchate and monarchy from
10Tovma1    11:47|same Arsacid line, the coming of Antichrist, Christ’s coming, the future
10Tovma1    11:48|this world to the ranks of the angels. They laid the
10Tovma1    11:48|relics to rest in Ashtishat of Tarōn, at the site of
10Tovma1    11:48|of Tarōn, at the site of the martyrium of John the
10Tovma1    11:48|the site of the martyrium of John the Baptist and the
10Tovma1    11:49|a light in the form of a cross, a crowd of
10Tovma1    11:49|of a cross, a crowd of nobles led by Vahan Amatuni
10Tovma1    11:49|was at that time sparapet of Armenia, formed the cortège and
10Tovma1    11:49|to rest in the village of Awshakan in the province called
10Tovma1    11:49|otn. In the second year of Yazkert, son of Vṙam [II], the
10Tovma1    11:49|second year of Yazkert, son of Vṙam [II], the monarchy was taken
10Tovma1    11:49|taken away from the house of Armenia. It had lasted [415] years
10Tovma1    11:50|After the abolition of the monarchy from the Arsacid
10Tovma1    11:50|from the Arsacid house and of the patriarchate from the house
10Tovma1    11:50|the patriarchate from the house of Saint Gregory, a certain Levond
10Tovma1    11:50|a certain Levond, a pupil of Saint Mashtots’, became locum-tenens
10Tovma1    11:51|At the command of Yazkert the Persian general Mshkan
10Tovma1    11:51|general Mshkan occupied the position of the Armenian monarch. But Vardan
10Tovma1    11:51|monarch. But Vardan Mamikonean, son of Hamazasp Mamikonean, grandson of saint
10Tovma1    11:51|son of Hamazasp Mamikonean, grandson of saint Sahak, fled to the
10Tovma1    11:51|Sahak, fled to the regions of Mokk’, to the ravines of
10Tovma1    11:51|of Mokk’, to the ravines of the Taurus mountain and the
10Tovma1    11:51|Taurus mountain and the torrents of Jermadzor. He lived in a
10Tovma1    11:51|now called popularly Zṙłayl because of its fantastic solidity
10Tovma1    11:52|After the death of the great Sahak Bagratuni, sparapet
10Tovma1    11:52|Bagratuni, sparapet, aspet, and general of Armenia, the emperor Theodosius had
10Tovma1    11:52|Theodosius had entrusted the office of sparapet of Armenia to Hamazasp
10Tovma1    11:52|entrusted the office of sparapet of Armenia to Hamazasp Mamikonean and
10Tovma1    11:52|came to the inaccessible area of Mokk’ and remained (until) by
10Tovma1    11:52|remained (until) by the providence of God he could control Armenia
10Tovma1    11:53|summoned to himself the bishop of Mokk’, Yohan; the bishop of
10Tovma1    11:53|of Mokk’, Yohan; the bishop of Ṙshtunik’, Sahak; and the bishop
10Tovma1    11:53|Ṙshtunik’, Sahak; and the bishop of Andzevats’ik’, Shmavon. And he established
10Tovma1    11:53|Shmavon. And he established groups of ministers to perform the Lord’s
10Tovma1    11:54|his book on the History of Greater Armenia, a wonderful composition
10Tovma1    11:55|us in the fourth book of the promised History of Moses
10Tovma1    11:55|book of the promised History of Moses Khorenats’i, the section which
10Tovma1    11:55|the blessed Koriun, fellow student of Moses and pupil of Saint
10Tovma1    11:55|student of Moses and pupil of Saint Mesrop, confirms for us
10Tovma1    11:56|on these, to the best of our ability we have composed
10Tovma1    11:56|presented to you, most valiant of literary men, Gagik of Vaspurakan
10Tovma1    11:56|valiant of literary men, Gagik of Vaspurakan and great general of
10Tovma1    11:56|of Vaspurakan and great general of Armenia. It is reliably confirmed
10Tovma1    11:56|by the eloquent compositions, full of wisdom and most impressive, of
10Tovma1    11:56|of wisdom and most impressive, of these teachers
10Tovma1    11:57|this great work, though devoid of wisdom, sense, and intelligence. But
10Tovma1    11:57|and intelligence. But the command of your eminence forced me to
10Tovma1    11:57|shall outdistance the charlatan tongues of vainglorious persons
10Tovma1    11:58|End of the first book of the
10Tovma1    11:58|End of the first book of the history of Armenia, tracing
10Tovma1    11:58|first book of the history of Armenia, tracing the genealogy of
10Tovma1    11:58|of Armenia, tracing the genealogy of the Artsruni clan
10Tovma2    1:0|After the extinction of the Armenian monarchy from the
10Tovma2    1:0|Armenian monarchy from the house of the Arsacids, then Persian marzpans
10Tovma2    1:0|ruled the country. The princes of Greater Armenia fortified themselves in
10Tovma2    1:0|tyranny waxed stronger and bands of tax gatherers made forays with
10Tovma2    1:1|same time Shavasp Artsruni, brother of Vasak the father of Alan
10Tovma2    1:1|brother of Vasak the father of Alan Atrsruni, conceived the idea
10Tovma2    1:1|Alan Atrsruni, conceived the idea of ruling over Armenia. Pursuing this
10Tovma2    1:1|the king for the principality of Armenia. (Peroz) fulfilled the request
10Tovma2    1:1|Armenia. (Peroz) fulfilled the request of his stupid vainglorious desire. Then
10Tovma2    1:1|marzpan Vndoy, a chief magus of the Persians
10Tovma2    1:2|country they threw the covenant of Christianity into turmoil. Zealously they
10Tovma2    1:2|and razing churches, destroying houses of prayer, overthrowing altars of the
10Tovma2    1:2|houses of prayer, overthrowing altars of the sacrament that works salvation
10Tovma2    1:2|salvation, completely demolishing the font of the glorious illumination of the
10Tovma2    1:2|font of the glorious illumination of the Holy Spirit, bitterly and
10Tovma2    1:2|cruelly torturing the priests, ministers of the New Covenants, casting men
10Tovma2    1:2|and abandon the holy faith of the pure Christian religion
10Tovma2    1:3|regarding as naught the seizure of their goods and possessions and
10Tovma2    1:3|and lit therein the fire of their erring worship. So, the
10Tovma2    1:4|ferocious anger over the destruction of the holy faith and the
10Tovma2    1:4|holy faith and the ruin of Armenia, he hastily sent a
10Tovma2    1:4|he hastily sent a letter of complaint to Tachat, lord of
10Tovma2    1:4|of complaint to Tachat, lord of the Ṙshtunik’, and Vakhrich, lord
10Tovma2    1:4|the Ṙshtunik’, and Vakhrich, lord of the Andzavats’ik’, to inform them
10Tovma2    1:4|the Andzavats’ik’, to inform them of what had happened
10Tovma2    1:6|were encamped at the junction of the Araxes and Metsamawr, Shavasp
10Tovma2    1:7|to Dvin. In the temple of Ormizd they had (the marzpan
10Tovma2    1:7|god in the blazing fire of the pyraeum; above the pyraeum
10Tovma2    1:7|they pursued beyond the city of Nakhchavan; then they returned victoriously
10Tovma2    1:8|same stones the great church of Saint Gregory at the place
10Tovma2    1:8|There they transferred the Catholicos of Armenia, Giut. The Armenian nobles
10Tovma2    1:9|The royal residence of Trdat the Great they entrusted
10Tovma2    1:10|who gave him the supervision of Armenia. And they obeyed him
10Tovma2    1:10|obeyed him all the days of Vardan
10Tovma2    1:11|Chor Pass, so the land of Armenia was free from Persian
10Tovma2    1:12|began to assail the nobles of Greater Armenia defiantly, as the
10Tovma2    1:12|Armenia defiantly, as the records of previous historians indicate: the ravaging
10Tovma2    1:12|previous historians indicate: the ravaging of Armenia, the multiplication of oppression
10Tovma2    1:12|ravaging of Armenia, the multiplication of oppression, the numberless multitude of
10Tovma2    1:12|of oppression, the numberless multitude of martyrs who died heroically for
10Tovma2    1:12|for Christ, the brave valour of the holy priests, the good
10Tovma2    1:12|there in the great desert of Apar, and all the rest
10Tovma2    1:13|Persian army on the plain of Avarayr in the province of
10Tovma2    1:13|of Avarayr in the province of Artaz, emboldened by God the
10Tovma2    1:14|Vardan, pressing into the midst of the valiant Persians like a
10Tovma2    1:15|battle and the left wing of the Armenians began to be
10Tovma2    1:15|flight and strengthened the troops of his own division. Then Vahan
10Tovma2    1:15|Vardan. Rapidly a large number of Persian soldiers were struck down
10Tovma2    1:16|saw the impious Vasak, lord of Siunik’. Rushing after him they
10Tovma2    1:16|and Vahan. Gaining the name of martyrs, [696] men of the holy
10Tovma2    1:16|the name of martyrs, [696] men of the holy Armenian army were
10Tovma2    1:16|narrated in the abbreviated account of Abraham the Confessor
10Tovma2    1:17|But why the story of Vahan’s martyrdom is not related
10Tovma2    1:17|not related in the book of the historian I shall indicate
10Tovma2    2:1|In the time of Peroz, king of kings, there
10Tovma2    2:1|the time of Peroz, king of kings, there was a certain
10Tovma2    2:1|there was a certain Bartsuma of the sect of Nestorius who
10Tovma2    2:1|certain Bartsuma of the sect of Nestorius who had the title
10Tovma2    2:1|Nestorius who had the title of bishop and most forcefully pursued
10Tovma2    2:2|At that time the chair of Saint Gregory was proudly and
10Tovma2    2:2|held by Lord Christopher, Catholicos of Armenia. He wrote to the
10Tovma2    2:2|He wrote to the regions of Asorestan warning them not to
10Tovma2    2:2|terms also to the congregation of the orthodox in Khuzhastan
10Tovma2    2:3|he wrote to the district of Derjan, and the inhabitants, sovereign
10Tovma2    2:3|inhabitants, sovereign lords, and bishops of the valley of Khałtik’
10Tovma2    2:3|and bishops of the valley of Khałtik’
10Tovma2    2:4|saying: “All that the Catholicos of Armenia writes proposes revolt against
10Tovma2    2:5|to Arznarziwn and the land of Mokk’ in order to sow
10Tovma2    2:5|to sow there the seeds of the Nestorian heresy. Our holy
10Tovma2    2:5|was dwelling in the land of Mokk’; Bartsuma came to him
10Tovma2    2:5|him asking for the book of Armenian history which he had
10Tovma2    2:5|had written on the command of Saint Vardan, and he fulfilled
10Tovma2    2:6|Then the great prince of the Artsrunik’, Mershapuh, who was
10Tovma2    2:6|time fortified in the castle of Tmorik’, hearing about him (Bartsuma
10Tovma2    2:6|lay hands on him because of the Persian king, but merely
10Tovma2    2:7|all details concerning the deeds of the house of the Artsrunik’
10Tovma2    2:7|the deeds of the house of the Artsrunik’ and everything describing
10Tovma2    2:7|and everything describing the martyrdom of Vahan Artsruni
10Tovma2    2:8|time dwelling in the province of Ṙshtunik’ by the shore of
10Tovma2    2:8|of Ṙshtunik’ by the shore of the lake; at that spot
10Tovma2    2:8|that spot the holy man of God Ełishē fell asleep in
10Tovma2    2:8|was returned to the land of Mokk’, no one paid any
10Tovma2    2:8|king took against the house of the Artsrunik’ at the instigation
10Tovma2    2:8|the Artsrunik’ at the instigation of the impious Bartsuma
10Tovma2    2:9|Theodosius [II]; he summoned the council of [636] bishops at Chalcedon, and in
10Tovma2    2:10|Now Vasak Artsruni, father of the saintly Alan, taking Tachat
10Tovma2    2:10|emperor to avoid the troubles of the Persian disturbances and the
10Tovma2    2:10|Persian disturbances and the ruin of the country. The emperor Marcian
10Tovma2    2:10|gained in addition the renown of confessors
10Tovma2    2:11|Tachat, and Goter, who were of the great nobility of the
10Tovma2    2:11|were of the great nobility of the Artsruni house, to accept
10Tovma2    2:12|had to abandon the study of the Holy Scriptures with a
10Tovma2    2:12|to choosing an authoritative confession of faith. But while we were
10Tovma2    2:12|those formulations in the definition of faith
10Tovma2    2:14|a view to the unity of faith
10Tovma2    2:15|to write to Abraham, bishop of the Mamikonean, who was a
10Tovma2    2:15|Mamikonean, who was a disciple of Saint Sahak, and they informed
10Tovma2    2:15|Sahak, and they informed him of the emperor’s request
10Tovma2    2:17|Staying there until the time of the emperor Leo I, Vasak
10Tovma2    2:17|to rest in the cemetery of the Greek magnates
10Tovma2    2:18|the blessed Alan Artsruni, son of Vasak, returned to Armenia from
10Tovma2    2:18|to Armenia from the land of the Greeks. Having lived in
10Tovma2    2:18|this world for the ranks of the saints. His bones were
10Tovma2    2:18|laid to rest with (those of) the other saints in the
10Tovma2    2:18|other saints in the monastery of Hadamakert
10Tovma2    2:19|The dangerous affliction of Armenia continued, as many historians
10Tovma2    2:19|historians show, until the time of Jamasp and Kavat, until King
10Tovma2    2:20|But in the days of Vałarsh, the young Vahan Mamikonean
10Tovma2    2:20|divine pact, through the mediation of the holy gospel, to demonstrate
10Tovma2    2:20|the Persian raids, the destruction of the churches of Armenia, the
10Tovma2    2:20|the destruction of the churches of Armenia, the oppression and ravaging
10Tovma2    2:20|the Christians and the monasteries of the holy church
10Tovma2    2:21|This (just) when the church of Christ, following the great war
10Tovma2    2:21|Christ, following the great war of Saint Vardan, was reviving again
10Tovma2    2:21|Hazaravukht himself took the elite of the cavalry and the strongest
10Tovma2    2:21|and marched through the regions of Hashteank’ and Tsop’ to attack
10Tovma2    2:22|Hazaravukht with a large number of elite Persian troops was bearing
10Tovma2    2:22|do not fear the multitude of their forces. God it is
10Tovma2    2:23|when they saw the multitude of the Persian army the (Armenian
10Tovma2    2:23|Artsruni, Nerseh Kamsarakan, and some of the house of the Amatuni
10Tovma2    2:23|and some of the house of the Amatuni of whose names
10Tovma2    2:23|the house of the Amatuni of whose names I am ignorant
10Tovma2    2:23|support, giving up the help of men
10Tovma2    2:24|solid mass like a hill of bronze, as one man and
10Tovma2    2:24|me, but through the name of the Lord I defeated them
10Tovma2    2:25|the sword and routed most of them; the fleeing survivors they
10Tovma2    2:25|they pursued beyond the borders of Armenia. Victoriously returning they offered
10Tovma2    2:25|God and filled the needs of the impoverished widows and orphans
10Tovma2    2:25|widows and orphans. The mouths of all, filled with joy, gave
10Tovma2    3:0|How the evil Persian kingdom of the Sasanian dynasty came to
10Tovma2    3:1|In the eighth year of the Greek emperor Maurice, the
10Tovma2    3:1|Maurice, the Persian king Ormizd of the house of Sasan was
10Tovma2    3:1|king Ormizd of the house of Sasan was murdered by his
10Tovma2    3:2|Mehrevandak, who was a prince of the eastern regions, a man
10Tovma2    3:2|the eastern regions, a man of great strength, valiantly smote the
10Tovma2    3:2|strength, valiantly smote the forces of the T’etalians and by force
10Tovma2    3:2|and by force took control of Balkh and all the land
10Tovma2    3:2|Balkh and all the land of the Kushans even beyond the
10Tovma2    3:2|seized for himself the kingdom of Persia. Ormizd’s son Khosrov fled
10Tovma2    3:4|Great king, prince of sea and land, give me
10Tovma2    3:4|establish me on the throne of my fathers. For if I
10Tovma2    3:4|shall give you the regions of Syria and all Arevastan as
10Tovma2    3:4|as far as the city of Nisibis; and also (part) of
10Tovma2    3:4|of Nisibis; and also (part) of Armenia, the area of tanutērakan
10Tovma2    3:4|part) of Armenia, the area of tanutērakan authority as far as
10Tovma2    3:4|as Ayrarat including the city of Dvin and the shore of
10Tovma2    3:4|of Dvin and the shore of the lake of Bznunik’ and
10Tovma2    3:4|the shore of the lake of Bznunik’ and up to the
10Tovma2    3:4|and up to the district of Aṙest; and the greater part
10Tovma2    3:4|Aṙest; and the greater part of the land of Georgia as
10Tovma2    3:4|greater part of the land of Georgia as far as the
10Tovma2    3:4|as far as the city of Tiflis. And we shall keep
10Tovma2    3:5|had him take a letter of welcome, and received from him
10Tovma2    3:5|a valiant warrior and man of great strength, and all the
10Tovma2    3:5|strength, and all the troops of Greece, Armenia, Georgia, and Albania
10Tovma2    3:5|force came to the regions of Atrpatakan in the province of
10Tovma2    3:5|of Atrpatakan in the province of Vaṙarat
10Tovma2    3:6|in this fashion: “I was of the opinion that when I
10Tovma2    3:6|that universal scourge, the house of Sasan. But now you are
10Tovma2    3:7|untimely. Did not the house of Sasan destroy your land and
10Tovma2    3:8|will be given the kingdom of Armenia. And whomever you wish
10Tovma2    3:8|as far as the borders of the Tachiks. And I shall
10Tovma2    3:9|shall deliver so much treasure of the Aryan kingdom that it
10Tovma2    3:9|to count, and a multitude of troopsas many as you
10Tovma2    3:9|swore according to the fashion of their religion, and he had
10Tovma2    3:11|on God, on the multitude of your forces and the strength
10Tovma2    3:11|your forces and the strength of elephants. But I tell you
10Tovma2    3:11|on you like the clouds of heaven. With their mighty lances
10Tovma2    3:11|through your host like flashes of lightning
10Tovma2    3:13|the slaughter that great streams of blood poured out, irrigating the
10Tovma2    3:15|the river Hrazdan; the province of Kotayk’ as far as the
10Tovma2    3:15|as far as the town of Gaṙni, as far as the
10Tovma2    3:15|as far as the lake of Bznunik’ and up to the
10Tovma2    3:15|and up to the region of Aṙest; and the province of
10Tovma2    3:15|of Aṙest; and the province of Kogovit as far as Hats’iwn
10Tovma2    3:15|Maku. And a great treaty of friendship was made between the
10Tovma2    3:15|made between the two kings of the Persians and the Greeks
10Tovma2    3:16|happened in the fourteenth year of King Khosrov and the twentieth
10Tovma2    3:16|Khosrov and the twentieth year of the rule of Maurice that
10Tovma2    3:16|twentieth year of the rule of Maurice that the Greek troops
10Tovma2    3:17|When King Khosrov heard news of this he was stirred to
10Tovma2    3:17|Maurice’s blood. Gathering the host of his army, he wrought enormous
10Tovma2    3:18|taken vengeance for the blood of Maurice from his enemy, so
10Tovma2    3:22|was on the nineteenth day (of the siege) in the month
10Tovma2    3:22|the siege) in the month of Margats’, the twenty-eighth day
10Tovma2    3:22|Margats’, the twenty-eighth day of the month, in the twenty
10Tovma2    3:22|in the twenty-fifth year of the reign of Khosrov called
10Tovma2    3:22|fifth year of the reign of Khosrov called Parviz, ten days
10Tovma2    3:23|a count to be made of the fallen corpses: the number
10Tovma2    3:23|the fallen corpses: the number of the dead was found to
10Tovma2    3:24|until they had executed many of the clerics did they show
10Tovma2    3:24|also brought an immense amount of gold and silver to the
10Tovma2    3:27|nobles grand gifts, distributed donations of money to all the troops
10Tovma2    3:28|he went to the middle of the sea to converse with
10Tovma2    3:29|you vengeance for the blood of the destruction of this land
10Tovma2    3:29|the blood of the destruction of this land. For God did
10Tovma2    3:29|not bring this about because of your piety or benevolence or
10Tovma2    3:29|benevolence or holiness, but because of our impiety against the Lord
10Tovma2    3:30|Behold, here is the seat of empire
10Tovma2    3:31|seeks vengeance for the blood of Maurice, God (already) has sought
10Tovma2    3:36|day four thousand armed cavalry of the Persian army perished with
10Tovma2    3:38|gods and all kings, lord of earth and sea, offspring of
10Tovma2    3:38|of earth and sea, offspring of the great Aramazd, King Khosrov
10Tovma2    3:38|slave. You did not wish of your own accord to put
10Tovma2    3:39|servants, and gathering an army of brigands you do not allow
10Tovma2    3:41|you descend to the depths of the sea, I shall cast
10Tovma2    3:42|Then they entered the house of God and spread the letter
10Tovma2    3:42|the Lord might take cognisance of the insults which the enemy
10Tovma2    3:43|to the East. The army of the Persian king that was
10Tovma2    3:43|in the land remained ignorant (of this). Heraclius gathered all the
10Tovma2    3:43|Heraclius gathered all the troops of the East, about [120,000], and attacked
10Tovma2    3:44|made straight for the city of Karin and passed on to
10Tovma2    3:46|you, alas for you, land of Persia. When the massed forces
10Tovma2    3:46|Persia. When the massed forces of the Greeks assail you, they
10Tovma2    3:47|you and break the rod of your haughtiness. Then the sun
10Tovma2    3:47|the sun will strip you of its light and clothe you
10Tovma2    3:47|the depths; the thundering sound of the hooves of numerous hosts
10Tovma2    3:47|thundering sound of the hooves of numerous hosts of horses and
10Tovma2    3:47|the hooves of numerous hosts of horses and the tumult of
10Tovma2    3:47|of horses and the tumult of many armed warriors will assail
10Tovma2    3:47|see the gloriously shining standards of raised flags
10Tovma2    3:48|consume you and the multitude of your sons and daughters, intending
10Tovma2    3:49|humbled and fall. The magnificence of your palaces will be destroyed
10Tovma2    3:50|rally his troops and those of the royal court called hamharz
10Tovma2    3:50|and p’ushtipan; all the elite of the royal house gathered strength
10Tovma2    3:50|thick darkness over the face of the whole land. The Persian
10Tovma2    3:50|joined together in the clash of battle
10Tovma2    3:51|although we are not worthy of mercy
10Tovma2    3:53|Vehkavat he ordered the rope of the bridge to be cut
10Tovma2    3:53|he encamped at the gate of the city of Ctesiphon. He
10Tovma2    3:53|the gate of the city of Ctesiphon. He destroyed and ravaged
10Tovma2    3:53|and ravaged all the palaces of the king, burned them with
10Tovma2    3:53|stored treasures, an incalculable booty of gold, silver, and clothing, very
10Tovma2    3:53|many animals, and a multitude of prisoners as numberless as the
10Tovma2    3:53|as numberless as the sand of the sea
10Tovma2    3:54|concubines, and all the children of the king and the royal
10Tovma2    3:54|the surviving nobles and troops of his army who had escaped
10Tovma2    3:56|So come, let us think of some plan
10Tovma2    3:58|to Khosrov: “All the land of the Aryans has revolted against
10Tovma2    3:58|sought for himself a place of refuge. He cried out, saying
10Tovma2    3:60|to be cast into one of the kiosks of the royal
10Tovma2    3:60|into one of the kiosks of the royal palace. Some nobles
10Tovma2    3:61|him and decreed a sentence of death on him. He ordered
10Tovma2    3:62|were put to death, all of whom had reached maturity
10Tovma2    3:63|was confirmed on the throne of the kingdom and made general
10Tovma2    3:63|and over the whole land of his dominion. To the emperor
10Tovma2    3:63|planning the restoration and peace of his country, the end of
10Tovma2    3:63|of his country, the end of his life overtook him and
10Tovma2    3:64|and gave over Heraclius, emperor of the Greeks, Jerusalem, Caesarea in
10Tovma2    3:64|in Palestine, all the regions of Antioch, of yours and I
10Tovma2    3:64|all the regions of Antioch, of yours and I shall come
10Tovma2    3:64|sworn pact between the two of us to rule in peace
10Tovma2    3:65|gave over to Heraclius, emperor of the Greeks, Jerusalem, Caesarea in
10Tovma2    3:65|in Palestine, all the regions of Antioch, and all the cities
10Tovma2    3:65|Antioch, and all the cities of those provinces, and Tarsus in
10Tovma2    3:65|Cilicia, and the greater part of Armenia, and everything that Heraclius
10Tovma2    3:66|necessary. He also made requests of him: “First,” he said, “I
10Tovma2    3:68|from him a small force of distinguished men in whom he
10Tovma2    3:70|holy cross with the host of his army to honour the
10Tovma2    3:70|it to the holy city of Jerusalem
10Tovma2    3:71|there was no little sound of weeping; from the excited fervour
10Tovma2    3:71|weeping; from the excited fervour of their hearts, and their affected
10Tovma2    3:71|the troops, and the inhabitants of the city shed copious tears
10Tovma2    3:71|sing or hear the blessing of the psalms from the piteous
10Tovma2    3:71|psalms from the piteous tears of the crowd and their overflowing
10Tovma2    3:72|the churches and the poor of the city blessing and money
10Tovma2    3:72|been established in the time of Khosrov and Maurice
10Tovma2    3:73|And the holy cross of the Lord remained in the
10Tovma2    3:73|divine city until the recapture of Jerusalem by the sons of
10Tovma2    3:73|of Jerusalem by the sons of Ismael
10Tovma2    3:76|He soon died. Then some of them made king Azarmik, a
10Tovma2    3:76|made king Azarmik, a daughter of Khosrov; while the army of
10Tovma2    3:76|of Khosrov; while the army of Khoṙeam made king a certain
10Tovma2    3:76|certain Ormizd in the city of Nisibis. From then on the
10Tovma2    3:78|Here the prophecy of Daniel is relevant, his vision
10Tovma2    3:78|Daniel is relevant, his vision of the grotesque statue of various
10Tovma2    3:78|vision of the grotesque statue of various materials standing on feet
10Tovma2    3:78|various materials standing on feet of clay and iron
10Tovma2    4:0|How the evil kingdom of the Persians came to an
10Tovma2    4:0|the even more evil kingdom of the Ismaelites
10Tovma2    4:1|In the time of the Roman emperor Heraclius the
10Tovma2    4:1|and gathered in the city of Edessa twelve thousand men from
10Tovma2    4:1|men from all the tribes of Israel, for they had seen
10Tovma2    4:2|brother Theodore and the host of the army wished to slaughter
10Tovma2    4:2|to Arabia to the sons of Ismael, to the city called
10Tovma2    4:2|its war with Bałak, king of Moab. And because the Persian
10Tovma2    4:2|they fearlessly restored the city of Madiam and dwelt in it
10Tovma2    4:3|sent messengers to the sons of Ismael, indicating their close relationship
10Tovma2    4:3|relationship: “We are the sons of Abrahamwe and you, brothers
10Tovma2    4:3|we shall take the land of our inheritance.” But although the
10Tovma2    4:3|were divided by the worship of idols according to each one’s
10Tovma2    4:4|despotic brothers in the regions of Arabia Petraea in the place
10Tovma2    4:4|called Mak’awarlike chieftains, worshippers of the temple of the image
10Tovma2    4:4|chieftains, worshippers of the temple of the image of the Ammonite
10Tovma2    4:4|the temple of the image of the Ammonite temple called Samam
10Tovma2    4:5|It happened that one of them, called Abdla, died leaving
10Tovma2    4:5|Abdla, died leaving a son of tender age called Mahmet. His
10Tovma2    4:5|camels, and was the steward of his house
10Tovma2    4:6|time had passed, the master of the house died. His wife
10Tovma2    4:6|to him all the supervision of the house and property
10Tovma2    4:7|to Egypt and the regions of Palestine. And while he was
10Tovma2    4:7|to meet in the regions of Egypt a monk called Sargis
10Tovma2    4:7|who had been a disciple of the mania of the Arians
10Tovma2    4:7|a disciple of the mania of the Arians. Becoming acquainted with
10Tovma2    4:7|him and in the course of time becoming friendly, he taught
10Tovma2    4:8|to follow the earlier faith of the Israelites: “For if you
10Tovma2    4:8|great general and the leader of all your race.” He reminded
10Tovma2    4:8|your race.” He reminded him of God’s promise to Abraham and
10Tovma2    4:8|God’s promise to Abraham and of the rites of circumcision and
10Tovma2    4:8|Abraham and of the rites of circumcision and sacrifices and all
10Tovma2    4:9|him and drove him out of his senses, as is now
10Tovma2    4:9|following example. For they say of the woman from whom Antichrist
10Tovma2    4:9|from Egypt to the land of Palestine and desiring to see
10Tovma2    4:9|desiring to see the column of Lot’s wife, she went and
10Tovma2    4:9|cried out from the mouth of the woman turned into stone
10Tovma2    4:9|world.” And, indeed, a daughter of the tribe of Dan conceived
10Tovma2    4:9|a daughter of the tribe of Dan conceived from fornication
10Tovma2    4:10|show (them) God the Creator of heaven and earth, to take
10Tovma2    4:10|take upon myself the title of leadership and to refute and
10Tovma2    4:11|to suppose that his loss of reason was caused by an
10Tovma2    4:11|by an angel. And many of them believed him when he
10Tovma2    4:11|said he was a messenger of God
10Tovma2    4:12|his uncle’s threats, Ali son of Aputalp came in and said
10Tovma2    4:12|I preach God the Creator of heaven and earth, but they
10Tovma2    4:13|such a dispute that many of them drew their swords. Mahmet’s
10Tovma2    4:13|Mahmet’s side was defeated; many of both sides were wounded; and
10Tovma2    4:13|They came to the city of Madiam which we mentioned above
10Tovma2    4:14|On hearing the cause of their flight, the Jews, like
10Tovma2    4:14|for God and as sons of Abraham and mutual brothers, were
10Tovma2    4:14|it was by a command of God that this undertaking began
10Tovma2    4:15|opponents, killed Apljehr and many of the Ammonite and Moabite troops
10Tovma2    4:15|Moabite troops, destroyed the images of Samam on the altar, and
10Tovma2    4:15|the temple was the house of Abraham. They subjected all the
10Tovma2    4:15|They subjected all the inhabitants of the neighbouring regions and wiped
10Tovma2    4:16|When Mahmet saw the success of this venture and the concord
10Tovma2    4:16|this venture and the concord of the Jews, he proclaimed himself
10Tovma2    4:16|proclaimed himself head and leader of them all. He appointed as
10Tovma2    4:17|message to Theodore, the brother of Heraclius, that the Jews had
10Tovma2    4:17|Now we are the sons of Abraham, and you know the
10Tovma2    4:18|until he saw the outcome of events
10Tovma2    4:19|But the army of Ismael was vigorously straining for
10Tovma2    4:20|them. Exhausted by the weight of their arms, the heat of
10Tovma2    4:20|of their arms, the heat of the blazing sun, the density
10Tovma2    4:20|the blazing sun, the density of the sand which gave no
10Tovma2    4:20|Romans) fell into the hands of the enemy, who slew them
10Tovma2    4:20|their swords. Reaching the site of their camp, (the Muslims) seized
10Tovma2    4:20|Muslims) seized a great amount of booty and began fearlessly to
10Tovma2    4:20|because they had no worries of any battle
10Tovma2    4:21|Then the inhabitants of Jerusalem, seeing the perilous situation
10Tovma2    4:21|perilous situation with no hope of help, took the divine holy
10Tovma2    4:21|took the divine holy cross of the Lord with other church
10Tovma2    4:23|another hermit in the regions of Persia who had a pupil
10Tovma2    4:23|called Sałman. At the hour of his death the hermit gave
10Tovma2    4:23|But go to the regions of Egypt to dwell in the
10Tovma2    4:23|dwell in the numerous company of brethren, so that you may
10Tovma2    4:24|to come to the city of Madiam; he had knowledge of
10Tovma2    4:24|of Madiam; he had knowledge of the Scriptures, though not a
10Tovma2    4:24|him to write a book of laws for his nation at
10Tovma2    4:24|his nation at the hand of Abut’uraba the Ismaelite; for he
10Tovma2    4:25|down a composite book, some of it from accurate memory, other
10Tovma2    4:25|had him write perverse (things), of which we shall give brief
10Tovma2    4:26|travelling companionin the words of Isaiah: “riding one on a
10Tovma2    4:27|Instead of holy baptism (he prescribed) continual
10Tovma2    4:27|he said were vast quantities of food and drink; should one
10Tovma2    4:29|you, alas for you, nation of Arabs, men and women of
10Tovma2    4:29|of Arabs, men and women of all the cities by the
10Tovma2    4:29|the sea, for the impiety of your tongue and filthiness of
10Tovma2    4:29|of your tongue and filthiness of habits, whereby opening your mouth
10Tovma2    4:30|whole world for the filthiness of your tongue, which you sharpened
10Tovma2    4:32|appointed Apubak’r to the leadership of the Muslims. The latter lived
10Tovma2    4:32|and died. Then the leadership of the Muslims fell to Amr
10Tovma2    4:32|Muslims fell to Amr, son of Hatap, for [20] years and [6] months
10Tovma2    4:33|army attacked the enfeebled kingdom of the Persians in the land
10Tovma2    4:33|the Persians in the land of the Parthians and their king
10Tovma2    4:33|with him near the borders of the Kushans and slaughtered all
10Tovma2    4:33|he came on the army of the T’etals who had come
10Tovma2    4:33|for [20] years. Thenceforth the kingdom of the Persians and of the
10Tovma2    4:33|kingdom of the Persians and of the race of Sasan was
10Tovma2    4:33|Persians and of the race of Sasan was ended; it had
10Tovma2    4:34|Now the reigns of the Persian kingdom begin with
10Tovma2    4:34|who was killed by Alexander of Macedon, and the years of
10Tovma2    4:34|of Macedon, and the years of anarchywhich some historians count
10Tovma2    4:34|was followed by the reigns of the Pahlavik kings, called Parthians
10Tovma2    4:34|Parthians, down to Artevan, son of Vałarsh, who was killed by
10Tovma2    4:34|was killed by Artashir, son of Sasan, from Stahr. He took
10Tovma2    4:34|He took over the kingdom of the Parthians, and (his line
10Tovma2    4:34|lasted down to the time of Yazkert, the last king of
10Tovma2    4:34|of Yazkert, the last king of the Persians, who was killed
10Tovma2    4:34|the Muslims. And the years of these reigns, from Cyrus down
10Tovma2    4:34|Cyrus down to the rule of the Muslims, add up to
10Tovma2    4:35|fierce war between Ali, son of Aputalp, and Mawi for [5] years
10Tovma2    4:35|Ali claimed that the leadership of the Muslims was rightly his
10Tovma2    4:35|was rightly his. Yezid, son of Mawi, for [3] years and [3] months
10Tovma2    4:35|years and [3] months. Abdlmelik’, son of Mruan, [21] years. And there was
10Tovma2    4:35|between him and] Abdula, son of Zubayr, for [2] years and [3] months
10Tovma2    4:36|Vild, son of Abdlmelik’, for [10] years. He planned
10Tovma2    4:36|trick he trapped the princes of Armenia and burned them all
10Tovma2    4:36|them all in the city of Nakhchavan and in the town
10Tovma2    4:36|Nakhchavan and in the town of Khram which is below the
10Tovma2    4:36|which is below the monastery of Astapat on the bank of
10Tovma2    4:36|of Astapat on the bank of the Araxes. Suliman, son of
10Tovma2    4:36|of the Araxes. Suliman, son of Abdlmelik’, for [3] years
10Tovma2    4:37|Umar, son of Abdlaziz, for [3] years. He was
10Tovma2    4:37|He was the most noble of them all. He wrote a
10Tovma2    4:37|the faith to Leo, emperor of the Greeks; and receiving a
10Tovma2    4:37|response from him expunged many of the most fabulous things from
10Tovma2    4:37|he recognised the true power of Leo’s argument
10Tovma2    4:38|his predecessors. Opening the stores of treasures he distributed them liberally
10Tovma2    4:39|images portraying the true incarnation of the Saviour and his disciples
10Tovma2    4:40|also broke up the sign of the Lord’s cross wherever it
10Tovma2    4:40|from the land the multitude of pasturing swine
10Tovma2    4:41|Reaching the culmination of all evils, he himself was
10Tovma2    4:48|Mahmet, son of Mahadi, for [8] years
10Tovma2    4:51|Mahmet, son of Aharon, and his wife Zupet
10Tovma2    4:53|Sahak, son of Mahmet, for [9] years
10Tovma2    4:54|Aharon, son of Mahmet, for [5] years and [6] months
10Tovma2    4:55|Jap’r, son of Mahmet, for [17] years
10Tovma2    4:56|The details of these reigns have been written
10Tovma2    4:56|their names and the lengths of reign have been given us
10Tovma2    4:56|in various forms, perhaps because of the troubled and contentious race
10Tovma2    4:56|that dwelt in the region of Damascus. Some (there) called themselves
10Tovma2    4:56|king, down to the time of Abdla, who reigned alone over
10Tovma2    4:56|palace for the secure oversight of royal business, Baghdad
10Tovma2    4:57|Hagarenē language Abdla meansservant of God.” But this was the
10Tovma2    4:57|called Abdlandē, that is, “servant of money,” and not of God
10Tovma2    4:57|servant of money,” and not of God, because of his tremendous
10Tovma2    4:57|and not of God, because of his tremendous covetousness and insatiable
10Tovma2    4:58|Armenia over a long period of time; and we shall describe
10Tovma2    4:58|days, which was the date [300] of the Armenian era
10Tovma2    5:0|his time before the completion of the sixth jubilee and the
10Tovma2    5:0|the nineteenth indiction, when [222] years of the tyranny of the Muslims
10Tovma2    5:0|when [222] years of the tyranny of the Muslims were completed, according
10Tovma2    5:0|completed, according to the reckoning of the Armenian calendar; a certain
10Tovma2    5:1|butt at the four corners of the earth, to oppress and
10Tovma2    5:1|for confusion and the shedding of blood were very dear to
10Tovma2    5:1|to pour out the bitterness of his mortal poison, or where
10Tovma2    5:1|and shoot out the multitude of arrows in the quiver of
10Tovma2    5:1|of arrows in the quiver of his evil and crafty mind
10Tovma2    5:2|accordance with the subtle treachery of their wily race, with an
10Tovma2    5:3|In his time the ruler of the land of Vaspurakan was
10Tovma2    5:3|the ruler of the land of Vaspurakan was Ashot of the
10Tovma2    5:3|land of Vaspurakan was Ashot of the Artsruni house, a most
10Tovma2    5:3|Through him many notable deeds of valour were performed in battles
10Tovma2    5:3|in single combat in view of drawn-up ranks
10Tovma2    5:4|him who had been princes of all Armenia, those in the
10Tovma2    5:4|especially those in the land of Vaspurakan who had been princes
10Tovma2    5:4|had been princes in positions of authority
10Tovma2    5:5|time the caliph sent one of his senior nobles as overseer
10Tovma2    5:5|his senior nobles as overseer of Armenia with responsibility for the
10Tovma2    5:6|out and approached the borders of Armenia with a numerous army
10Tovma2    5:6|coming close to the borders of Tarōn, called First Armenia. Then
10Tovma2    5:6|First Armenia. Then Bagarat, prince of Tarōn, who was of the
10Tovma2    5:6|prince of Tarōn, who was of the Bagratuni family, since he
10Tovma2    5:6|then held the highest rank of the Armenian princes, sent some
10Tovma2    5:6|the Armenian princes, sent some of his magnates to meet him
10Tovma2    5:6|to meet him with presents of gold, silver, and honourable garments
10Tovma2    5:7|be able to dispossess them of each of their principalities
10Tovma2    5:7|to dispossess them of each of their principalities
10Tovma2    5:8|Apusēt) realised the indissoluble unity of the mutual pact between Ashot
10Tovma2    5:9|solidarity. Angered at the frustration of his plans, he (Apusēt’) greatly
10Tovma2    5:9|greatly calumniated Ashot with letters of Muslims within Armenia. They informed
10Tovma2    5:10|Likewise, the governors of Persia alarmed the king with
10Tovma2    5:10|Ashot had insulted the rule of the Muslims
10Tovma2    5:11|court, he entrusted the oversight of Armenia and the royal taxes
10Tovma2    5:11|to a certain Muse, son of a Hagarite Zōrahay, who then
10Tovma2    5:11|Arzn and the lower part of Ałdznik’, near the borders of
10Tovma2    5:11|of Ałdznik’, near the borders of Tarōn
10Tovma2    6:0|the war between Bagarat, prince of Armenia, and Muse; and his
10Tovma2    6:0|his victory through Ashot, prince of Vaspurakan, who came to Bagarat’s
10Tovma2    6:1|and Musē. On the pretext of the royal tribute Musē had
10Tovma2    6:1|and come to the land of Tarōn to wage war against
10Tovma2    6:2|Bringing up the host of his army near to the
10Tovma2    6:2|and closed off the whole of the flat valley. They were
10Tovma2    6:3|compared it with the paucity of his own troops, he hastily
10Tovma2    6:4|the begging letter and codicil of the nobles (which mentioned) their
10Tovma2    6:4|close relationship and the bond of the pact which they had
10Tovma2    6:4|he raised the entire forces of the whole land with all
10Tovma2    6:4|land with all the nobles of the principality of Vaspurakan
10Tovma2    6:4|the nobles of the principality of Vaspurakan
10Tovma2    6:5|and Hamazasp and Vasak, son of Grigor, and Apumkdēm and Mehuzhan
10Tovma2    6:5|sixteen men from the house of the Artsrunik’ with their troops
10Tovma2    6:6|from the house of the Bagratunik’, the son of
10Tovma2    6:6|of the Bagratunik’, the son of T’oṙnik with his troops
10Tovma2    6:7|from the family of the Amatunik’, Shapuh with eight
10Tovma2    6:8|from the family of the Gnunik’, Grigor son of
10Tovma2    6:8|of the Gnunik’, Grigor son of Hazir with six more relatives
10Tovma2    6:9|from the family of the Ĕntrunik’, Artavazd with seven
10Tovma2    6:10|others from among the nobility of the princes of Vaspurakan: Smbat
10Tovma2    6:10|the nobility of the princes of Vaspurakan: Smbat Apahuni, Grigor K’ajberuni
10Tovma2    6:11|And many others of knightly rank gathered, each with
10Tovma2    6:13|his eyes he saw one of his troops being struck. Roaring
10Tovma2    6:13|their prey. From the violence of the attack there were many
10Tovma2    6:15|came out on foot, full of lamentation, (asking) them to reckon
10Tovma2    6:15|reckon as sufficient the deeds of valour which God had granted
10Tovma2    6:16|booty, they piled up masses of silver and gold, arms with
10Tovma2    6:16|scabbards, the ornaments and weapons of brave men, select horses and
10Tovma2    6:17|to court, informing the caliph of what Ashot, prince of Vaspurakan
10Tovma2    6:17|caliph of what Ashot, prince of Vaspurakan, had accomplished
10Tovma2    6:18|to earlier events: the details of actions brought about by the
10Tovma2    6:18|brought about by the army of the Muslims before the battle
10Tovma2    6:18|the Muslims before the battle of Ałdznik’, and how Prince Ashot
10Tovma2    6:18|victory won by the troops of the nobility of Vaspurakan
10Tovma2    6:18|the troops of the nobility of Vaspurakan
10Tovma2    6:19|Syria and entrusted the oversight of the royal taxes to Muse
10Tovma2    6:19|a certain vizier (in charge) of taxes, Tsovap’i by name, called
10Tovma2    6:20|sent him to the land of Vaspurakan, to remain there with
10Tovma2    6:20|to him from every region of Armenia and each individual territory
10Tovma2    6:20|he came to the province of Ałbag, he spread raids throughout
10Tovma2    6:20|spread raids throughout all parts of the land of Vaspurakan; he
10Tovma2    6:20|all parts of the land of Vaspurakan; he ravaged, plundered, and
10Tovma2    6:21|a raid in the direction of the principality of Andzevats’ik’, and
10Tovma2    6:21|the direction of the principality of Andzevats’ik’, and there too they
10Tovma2    6:21|they plundered on the excuse of needing provisions for the cavalry
10Tovma2    6:22|and insubordinate to the authority of lords; so when you enter
10Tovma2    6:22|give you the (due) amount of taxes and satisfy you. But
10Tovma2    6:23|the message, deeming it unworthy of a response, and in the
10Tovma2    6:23|move around the whole territory of Vaspurakan. Reaching the village of
10Tovma2    6:23|of Vaspurakan. Reaching the village of Archuchk’ he stopped there and
10Tovma2    6:24|great wrath took the host of his knightly forces, each with
10Tovma2    6:25|side. He turned the host of Ali’s troops to flight; in
10Tovma2    6:25|was killed, and frightful torrents of blood flowed
10Tovma2    6:26|was filled with the corpses of the slain, and the streams
10Tovma2    6:26|the slain, and the streams of water that flowed down from
10Tovma2    6:26|to blood from the multitude of those killed. Ali himself, escaping
10Tovma2    6:26|men, fled in the direction of Berkri. But of the Armenian
10Tovma2    6:26|the direction of Berkri. But of the Armenian troops (only) a
10Tovma2    6:27|and arms from the corpses of the valiant men and noble
10Tovma2    6:28|But because of these events a violent war
10Tovma2    6:28|his house, under the door of his dwelling, and he was
10Tovma2    6:28|and by discovering his store of treasure would reduce his power
10Tovma2    6:29|the caliph bearing letters full of charges against the nobles living
10Tovma2    6:29|for) much damage to affairs of state on Prince Ashot. By
10Tovma2    6:30|Likewise, the inhabitants of Ałdznik’’, unable to endure their
10Tovma2    6:30|in these calumnies. The wives of the slain, together with the
10Tovma2    6:30|having discarded the natural apparel of women, as is their custom
10Tovma2    6:30|custom especially for the nations of Muslims, came on foot to
10Tovma2    6:31|wrought this harm, the stopping of the royal taxes and the
10Tovma2    6:31|royal taxes and the slaughter of your army. He is the
10Tovma2    6:31|army. He is the cause of all the rebellion of the
10Tovma2    6:31|cause of all the rebellion of the Armenians against your kingdom
10Tovma2    6:32|So was fulfilled the saying of the prophet Zephaniah: “On that
10Tovma2    6:32|a voice from the gate of discord, and lamentation from the
10Tovma2    6:32|on the hills. Mourn, inhabitants of (the places of) those massacred
10Tovma2    6:32|Mourn, inhabitants of (the places of) those massacred; for all peoples
10Tovma2    6:33|the caliph heard this tumult of lamentation at the royal gate
10Tovma2    6:33|like the piled-up waves of the sea tinged with purple
10Tovma2    6:33|from the abyss, like torrents of hail from the crash of
10Tovma2    6:33|of hail from the crash of the clouds
10Tovma2    6:34|to him. He assembled groups of counsellors and all the wise
10Tovma2    6:34|and all the wise men of Syria and Babylonia to examine
10Tovma2    6:35|occupied by Lord Yovhannēs, Catholicos of Armenia. In most wonderful fashion
10Tovma2    6:35|fashion he embellished the institutions of the holy church of orthodox
10Tovma2    6:35|institutions of the holy church of orthodox, apostolic faith in the
10Tovma2    6:35|made covenants with the princes of the land of Armenia that
10Tovma2    6:35|the princes of the land of Armenia that they would walk
10Tovma2    6:35|that they would walk worthy of Christ’s faith, and that their
10Tovma2    6:35|bear witness to the repute of Christianity
10Tovma2    6:36|not abandon the foul impurity of their execrable sodomistic vices; they
10Tovma2    6:36|vices; they followed the sins of the Arsacid house of our
10Tovma2    6:36|sins of the Arsacid house of our former kings. Gradually, step
10Tovma2    6:36|to angerfor the destruction of themselves, the devastation of the
10Tovma2    6:36|destruction of themselves, the devastation of the country, and the ruin
10Tovma2    6:36|the country, and the ruin of the patrimonial houses of their
10Tovma2    6:36|ruin of the patrimonial houses of their ancestral dwellings. 36 For it
10Tovma2    6:36|his country aright; the ruin of a country is an impious
10Tovma2    6:36|as his witness the saying of the prophet Isaiah
10Tovma2    6:37|Hear, princes of Sodom; consider the laws of
10Tovma2    6:37|of Sodom; consider the laws of God, people of Gomorrah.” This
10Tovma2    6:37|the laws of God, people of Gomorrah.” This he said not
10Tovma2    6:38|the same charge, and mindful of the oversight of a different
10Tovma2    6:38|and mindful of the oversight of a different land he repeated
10Tovma2    6:38|princes,” he said, “are accomplices of thieves; they love bribes and
10Tovma2    6:38|love bribes and are worthy of punishment. They do not provide
10Tovma2    6:38|and they disregard the rights of widows
10Tovma2    6:39|was the advice and teaching of the holy patriarch and valiant
10Tovma2    6:39|valiant shepherd Lord John, Catholicos of Armenia
10Tovma2    6:40|no heed to the laws of the Lord and had ears
10Tovma2    6:40|were drunk with the wine of folly; they had eyes with
10Tovma2    6:40|its place. And the saying of the prophet Isaiah was fulfilled
10Tovma2    6:41|not realise. For the heart of this people has hardened until
10Tovma2    6:41|their inhabitants and houses emptied of men. And my people will
10Tovma2    6:41|were their corpses through famine of bread and thirst for water
10Tovma2    6:42|At the beginning of the next yearwhich was
10Tovma2    6:42|decided to remove the princes of Armenia from each one’s principality
10Tovma2    6:43|army and forming a force of elite cavalry, with soldiers and
10Tovma2    6:43|to a certain Yovsep’, son of Apusēt’. And he made the
10Tovma2    6:43|to him in the stead of his father Apusēt’; for the
10Tovma2    6:43|the journey, in the regions of Syria, when marching against Armenia
10Tovma2    6:44|Armenian princesespecially the prince of Vaspurakan, Ashotthen I shall
10Tovma2    6:46|him, filled with the plans of his wicked cunning. He entered
10Tovma2    6:46|cunning. He entered the province of Ałbag in the land of
10Tovma2    6:46|of Ałbag in the land of Vaspurakan through Atrpatakan and camped
10Tovma2    6:46|for himself a vast amount of booty
10Tovma2    6:47|and peace, for the matter of the royal taxes. But the
10Tovma2    6:47|warned by the same group of Muslims not to visit him
10Tovma2    6:47|him, as they informed him of his plans against him
10Tovma2    6:48|all preparations, with the troops of his noble entourage as well
10Tovma2    6:48|well. With all the lords of his principality he withdrew, going
10Tovma2    6:48|going round through the regions of Mardastan and Dzor-Haskoy, and
10Tovma2    6:49|It is the duty of kings who govern the world
10Tovma2    6:49|and care for the prosperity of the country, to lighten the
10Tovma2    6:49|to lighten the tyrannous yoke of heavy burdens and soften the
10Tovma2    6:49|burdens and soften the severity of painful demands for taxes, lest
10Tovma2    6:49|taxes, lest the productive capacity of the country be completely destroyed
10Tovma2    6:49|They should remove repressive measures of governors, complaisant (but) faithless citizens
10Tovma2    6:49|but) faithless citizens, the burden of taxes and the military, so
10Tovma2    6:51|Furthermore, the mother of Prince Ashot, sister of Sahak
10Tovma2    6:51|mother of Prince Ashot, sister of Sahak and Bagarat, prince of
10Tovma2    6:51|of Sahak and Bagarat, prince of Tarōn, who was a woman
10Tovma2    6:51|sons and the whole land of Vaspurakan
10Tovma2    6:52|passed peacefully through the land of Vaspurakan with a minimum of
10Tovma2    6:52|of Vaspurakan with a minimum of damage, taking the hostages with
10Tovma2    6:52|with him. Crossing the province of Bznunik’, he reached Khlat’. For
10Tovma2    6:53|entrusted to him this land of Armenia so that he himself
10Tovma2    6:53|to court, using the severity of the winter season that had
10Tovma2    6:53|had arrived and the fierceness of the freezing north wind, which
10Tovma2    6:54|Prince Bagarat, having no suspicion of faithlessness on the part of
10Tovma2    6:54|of faithlessness on the part of the king and his army
10Tovma2    6:54|followed the messengers, quite unaware of the treacherous trickery whereby he
10Tovma2    6:54|with him the holy covenants of the divinely inspired Scriptures with
10Tovma2    6:54|inspired Scriptures with a host of ministers of the priestly ranks
10Tovma2    6:54|with a host of ministers of the priestly ranks
10Tovma2    6:55|to winter in the city of Mush, in Tarōn, keeping with
10Tovma2    6:55|hostages from Vaspurakan, both those of the Artsruni nobility and those
10Tovma2    6:55|the Artsruni nobility and those of their knights. The inhabitants of
10Tovma2    6:55|of their knights. The inhabitants of the land he took into
10Tovma2    6:55|sell them in the regions of Syria and all the area
10Tovma2    6:55|Syria and all the area of the empire of the Muslims
10Tovma2    6:55|the area of the empire of the Muslims
10Tovma2    6:56|But half of the captives they kept with
10Tovma2    6:56|city to be their drawers of water and hewers of wood
10Tovma2    6:56|drawers of water and hewers of wood, causing them cruel torments
10Tovma2    6:56|escaped fled to various regions of the country. The whole country
10Tovma2    7:0|Concerning the murder of Yovsep’ by the mountain people
10Tovma2    7:0|Yovsep’ by the mountain people of Khoyt’ and their history
10Tovma2    7:1|piled up around the foot of the mountain where the city
10Tovma2    7:1|the mountain where the city of Tarōn was built. There the
10Tovma2    7:1|was built. There the general of the Muslims was encamped, like
10Tovma2    7:1|and death, surviving the days of winter on roots
10Tovma2    7:2|numbed by the icy blasts of the north wind, then the
10Tovma2    7:2|when they feel the warmth of the air as day and
10Tovma2    7:2|and nest in the season of spring. But many there are
10Tovma2    7:3|that man Yovsep’, the general of the Muslims, spend the winter
10Tovma2    7:3|afflictions, to take the magnates of the land into captivity, to
10Tovma2    7:3|their families in the fortresses of Armenia
10Tovma2    7:4|Then, when the inhabitants of the mountain saw that their
10Tovma2    7:4|lowlanders. The light-armed men of Khoyt’ gathered together as a
10Tovma2    7:6|Prince Bagarat in the name of our Saviour at the expense
10Tovma2    7:6|our Saviour at the expense of great treasureabout three hundred
10Tovma2    7:6|surrounded the church, and some of them reached him through the
10Tovma2    7:6|gap between the domes. One of them struck him in the
10Tovma2    7:6|struck him in the middle of his back with his lance
10Tovma2    7:7|been killed, and the land of Armenia has rebelled against your
10Tovma2    7:8|expound in brief the nature of the inhabitants of the mountain
10Tovma2    7:8|the nature of the inhabitants of the mountain: what sort and
10Tovma2    7:8|mountain: what sort and manner of people they are, how they
10Tovma2    7:9|each other that if one of their strong men were to
10Tovma2    7:9|echo from the rocks. Half of them lose their native tongue
10Tovma2    7:9|mutual speech is a patchwork of borrowed words
10Tovma2    7:10|They are so profoundly ignorant of each other that they even
10Tovma2    7:10|some call bread at time of famine. This they sow in
10Tovma2    7:10|they sow in the middle of the forests and irrigate by
10Tovma2    7:10|forests and irrigate by means of their feet or with double
10Tovma2    7:11|hide their nakedness with clothes of wool. For footwear they use
10Tovma2    7:11|footwear they use a form of boot made from goatskin. And
10Tovma2    7:12|Now as for the snow of unstable solidity which flows down
10Tovma2    7:13|savage in their habits, drinkers of blood, who regard as naught
10Tovma2    7:13|regard as naught the killing of their own brothers and even
10Tovma2    7:13|their own brothers and even of themselves. They are called light
10Tovma2    7:13|divides Ałdznik’ and Tarōn. Because of their obscure and inscrutable speech
10Tovma2    7:13|and inscrutable speech and way of life they are called Khut’
10Tovma2    7:14|psalms in the old translation of the Armenian teachers, which they
10Tovma2    7:14|mouths. They are the peasants of Syria who followed (to Armenia
10Tovma2    7:14|Armenia) Adramelēk’ and Sanasar, sons of Senek’erim king of Assyria and
10Tovma2    7:14|Sanasar, sons of Senek’erim king of Assyria and Nineveh, from whose
10Tovma3    1:0|Concerning what became of Armenia in general; and division
10Tovma3    1:1|befell us from the enemies of the truth
10Tovma3    1:2|various afflictions by the domination of the armies of the Muslim
10Tovma3    1:2|the domination of the armies of the Muslim Tachik nations, yet
10Tovma3    1:2|number and for short periods of time; and many more were
10Tovma3    1:2|Armenian princes with their hosts of knights and troops were still
10Tovma3    1:2|in secret they had suspicions of treachery
10Tovma3    1:3|within that unity, the grace of the divine power departed and
10Tovma3    1:4|other matters affecting the administration of the country. And just as
10Tovma3    1:4|into pieces all the limbs of a body until the form
10Tovma3    1:4|a body until the form of the living man, that is
10Tovma3    1:4|man, that is the nature of his composition, has disappearedwhereas
10Tovma3    1:4|has disappearedwhereas, if one of the limbs is lost, it
10Tovma3    1:5|such manner was the unity of this country gradually destroyed, as
10Tovma3    1:6|Among themselves they scattered words of slander so that not even
10Tovma3    1:6|their enemies at the dissolution of their mutual unity
10Tovma3    1:7|all the damage and results of the revolt they attributed to
10Tovma3    1:8|To them applies the saying of the Saviour: “Every kingdom divided
10Tovma3    1:9|appropriate is the old fable of the philosopher Olympian concerning the
10Tovma3    1:9|philosopher Olympian concerning the characters of the lion and the bulls
10Tovma3    1:9|the lion and the bulls, of which erudite people are knowledgeable
10Tovma3    1:10|took counsel with the magnates of his kingdom to plan sure
10Tovma3    1:10|infallible destruction for the land of Armenia
10Tovma3    1:11|force, march into the land of Armenia
10Tovma3    1:12|gather to yourself the elite of the cavalry and cross over
10Tovma3    1:12|is written in the prophecy of Jeremiah: “The Lord opened his
10Tovma3    1:12|and took out the vessels of anger,” which he had gathered
10Tovma3    1:12|under seal for the day of retribution, to compensate us for
10Tovma3    1:12|against a rock. The day of destruction has arrived close to
10Tovma3    1:13|them all under the yoke of obedience to you
10Tovma3    1:13|terrible thing about the opening of the gate is that it
10Tovma3    1:13|is opened invisiblythe gate of destruction of souls rather than
10Tovma3    1:13|invisiblythe gate of destruction of souls rather than of bodies
10Tovma3    1:13|destruction of souls rather than of bodies, (that is) erring from
10Tovma3    1:14|and to serve the religion of our prophet and legislator
10Tovma3    1:14|power cannot prevent the opening of the gate to destruction; only
10Tovma3    1:15|persuasion and the deceitful (promise) of wealth, you will subject them
10Tovma3    1:15|will and extirpate the name of Christianity from among them.” 15 This
10Tovma3    1:15|messengers through all the regions of his empire, to the distant
10Tovma3    1:15|empire, to the distant parts of Syria and Babylonia, Turkastan and
10Tovma3    1:15|inner Tachkastan near the borders of Sakastanto the troops and
10Tovma3    1:15|the troops and generals, governors of provinces and cities, to viziers
10Tovma3    1:15|viziers, prefects, and the magnates of those lands. He set the
10Tovma3    1:16|all the clans and lands of Armenia
10Tovma3    1:16|region, and in the company of other fully armed detachmnents without
10Tovma3    1:17|shall I describe the opening of the gate of divine wrath
10Tovma3    1:17|the opening of the gate of divine wrath upon us. This
10Tovma3    1:17|vengeful chastisement was inflicted because of the impieties that we had
10Tovma3    1:17|speak, saying: “From the beginning of the rule of our ancestors
10Tovma3    1:17|the beginning of the rule of our ancestors, when God gave
10Tovma3    1:17|when God gave the thrones of many kings into their hands
10Tovma3    1:18|generals, as has Ashot prince of Vaspurakan
10Tovma3    1:19|princes, lords, governors, and prefects of that country, the nobility and
10Tovma3    1:21|He offered to each of the generals who had come
10Tovma3    1:21|He asked for the register of the number of troops; they
10Tovma3    1:21|the register of the number of troops; they searched and found
10Tovma3    1:22|lancers, what were the numbers of archers, how many company commanders
10Tovma3    1:22|staff officers, how many commanders of couriers
10Tovma3    1:24|discovered that the largest number of all were the archers and
10Tovma3    1:24|the archers and stalwart bowmen of the Elamites and Arabiansadroit
10Tovma3    1:24|those powerful men in Israel of yore, the troops of the
10Tovma3    1:24|Israel of yore, the troops of the house of Ephrem and
10Tovma3    1:24|the troops of the house of Ephrem and Benjamin
10Tovma3    1:26|He was the commanding chief of all the realm of the
10Tovma3    1:26|chief of all the realm of the Muslims, and no one
10Tovma3    1:27|intelligence was wicked and full of wiles, undertook these malicious plans
10Tovma3    1:29|were the flesh and blood of innocent men, and his horribly
10Tovma3    1:30|to me, applies the saying of the prophet Habbakuk: “See, contemptuous
10Tovma3    1:31|will come across the width of the land to inherit tents
10Tovma3    1:31|their judgment shall take place of itself and their sentence proceed
10Tovma3    1:31|itself and their sentence proceed of itself
10Tovma3    1:32|be swifter than the wolves of Arabia. Their horses shall rush
10Tovma3    1:32|on their food. The fate of the impious shall befall those
10Tovma3    2:0|Concerning Smbat Bagratuni, prince of Mokk’
10Tovma3    2:1|time Bugha entered the city of Khlat’, having marched through Apahunik’
10Tovma3    2:1|them to enter the land of Vaspurakan, to spread ruin over
10Tovma3    2:2|his rebellion from the rule of the Muslims
10Tovma3    2:3|Then he entrusted a part of his army to a general
10Tovma3    2:4|Taking the rest of his host with him he
10Tovma3    2:4|he crossed Apahunik’, like hunters of lions or such-like surrounding
10Tovma3    2:4|the most mighty and valiant of men, Prince Ashot. He took
10Tovma3    2:5|Now because the pass of Hołts’ was open, Zhirak quickly
10Tovma3    2:5|Zhirak quickly reached the province of Ṙshtunik’, rushing his troops into
10Tovma3    2:5|his troops into the valley of Aṙuank’ on the border of
10Tovma3    2:5|of Aṙuank’ on the border of Mokk’. There they came across
10Tovma3    2:5|they came across the inhabitants of Ṙshtunik’, who were scattered by
10Tovma3    2:6|made it a desert devoid of men and animals
10Tovma3    2:7|They brought the common people of the town of Noragiwl in
10Tovma3    2:7|common people of the town of Noragiwl in Ṙshtunik’ to the
10Tovma3    2:7|in Ṙshtunik’ to the marketplace of the capital of Ṙshtunik’, marching
10Tovma3    2:7|the marketplace of the capital of Ṙshtunik’, marching them at the
10Tovma3    2:7|marching them at the point of the sword with ropes round
10Tovma3    2:7|they went to the valley of Atsan in search of those
10Tovma3    2:7|valley of Atsan in search of those who had fled. On
10Tovma3    2:8|But two of the commanders of the couriers
10Tovma3    2:8|But two of the commanders of the couriers, brothers, on reaching
10Tovma3    2:8|brothers, on reaching the defile of the valley, with shields on
10Tovma3    2:8|wounds, and freed the mass of captives so they could go
10Tovma3    2:8|could go to the fortresses of the land
10Tovma3    2:9|perish, and at the sound of five many will flee
10Tovma3    2:10|priest called Shapuh and one of the peasants of the valley
10Tovma3    2:10|and one of the peasants of the valley swelled the number
10Tovma3    2:10|the valley swelled the number of the force. Supported also by
10Tovma3    2:10|memory will be a source of courage and bravery to many
10Tovma3    2:10|courage and bravery to many, of strength to the cowardly and
10Tovma3    2:11|At that point one of the Armenian nobility of the
10Tovma3    2:11|one of the Armenian nobility of the Vahevuni family, a certain
10Tovma3    2:11|family, a certain Apusahak, brother of Sahak the bishop of the
10Tovma3    2:11|brother of Sahak the bishop of the capital city of Nakhchavan
10Tovma3    2:11|bishop of the capital city of Nakhchavan and of Mardpetakan, was
10Tovma3    2:11|capital city of Nakhchavan and of Mardpetakan, was captured. He was
10Tovma3    2:11|and beautiful in the image of the Creator
10Tovma3    2:12|sat digging the narrow road of the path that leads to
10Tovma3    2:12|leads to the supernal metropolis of Sion, to the camp of
10Tovma3    2:12|of Sion, to the camp of the heavenly army in Christ’s
10Tovma3    2:13|stature and the analogous beauty of his face, his gleaming appearance
10Tovma3    2:13|in the shining white hairs of his venerable head
10Tovma3    2:14|man to the foul enticements of his deathly infection. Hiding the
10Tovma3    2:14|deathly infection. Hiding the arrows of his quiver with a sponge
10Tovma3    2:14|shake him from the refuge of the secure rock and to
10Tovma3    2:14|was armed with the protection of the Holy Spirit
10Tovma3    2:16|princes and share the rank of the caliph’s magnates at the
10Tovma3    2:17|abandon,” he said, “the faith of Christ, submit to the great
10Tovma3    2:17|and faith (that are) worthy of life and praise from the
10Tovma3    2:18|branch candlestick hide the shining of its light under a bushel
10Tovma3    2:18|placed on the high candlestickof the apostolic church, “so that
10Tovma3    2:19|his mouth with the word of God, he then set forth
10Tovma3    2:19|one by one the proofs of faith in Christ, the various
10Tovma3    2:19|true faith, and the torments of the apostates and the backsliders
10Tovma3    2:20|But because none of us was then present at
10Tovma3    2:22|faith to overcome the wiles of the devil who (assails) in
10Tovma3    2:22|open warfare. He note: “Creator of justice and righteousness (and what
10Tovma3    2:23|One of them took a sword, struck
10Tovma3    2:24|He was the first fruit of the martyrs in the great
10Tovma3    2:25|by the great priest Samuel of the town of Artamet; he
10Tovma3    2:25|priest Samuel of the town of Artamet; he had heard of
10Tovma3    2:25|of Artamet; he had heard of it from a certain Persian
10Tovma3    2:25|certain Persian from the valley of Shatuan, who had been among
10Tovma3    2:25|the spot from the beginning of the martyrdom until the saint’s
10Tovma3    2:26|The inhabitants of the province of Ṙshtunik’’ also
10Tovma3    2:26|The inhabitants of the province of Ṙshtunik’’ also know this, for
10Tovma3    2:26|also know this, for many of them are still alive
10Tovma3    2:27|great church in the town of Artamet
10Tovma3    2:28|But Bugha marched in pursuit of the prince, accompanied by the
10Tovma3    2:28|prince, accompanied by the Muslims of Armenia who dwelt in various
10Tovma3    2:28|who dwelt in various regions of the land and guided Bugha
10Tovma3    2:28|his way in and out of the country
10Tovma3    2:29|with his relatives, including some of their nobility: Musheł Vahevuni who
10Tovma3    2:29|Vahevuni who held the rank of tanutēr; the junior prince Vahram
10Tovma3    2:29|nobility. They entered the citadel of the fortress of Nkan in
10Tovma3    2:29|the citadel of the fortress of Nkan in the province of
10Tovma3    2:29|of Nkan in the province of T’ornavan, wanting to see how
10Tovma3    2:29|to find a way out of the danger that had befallen
10Tovma3    2:31|their headquarters in the town of Lokoruat, keeping with them the
10Tovma3    2:31|keeping with them the mass of captives all crushed together
10Tovma3    2:32|But Vahan of the province of Amatunik’ had
10Tovma3    2:32|But Vahan of the province of Amatunik’ had fled to the
10Tovma3    2:33|for battle with the defenders of the castle in order to
10Tovma3    2:34|the front the powerful archers of the Elamites and their elite
10Tovma3    2:35|The others bore arms of various kinds: sabres and hatchets
10Tovma3    2:36|this in the throwing arm of the machines with fire beside
10Tovma3    2:37|not frightened by the heat of the fire
10Tovma3    2:38|over the chest, and breastplates of haughty aspect, and collars that
10Tovma3    2:39|to the forehead; the backs of the horses they reinforce with
10Tovma3    2:39|reinforce with iron; each side of the horse’s stomach they protect
10Tovma3    2:39|affixed according to the size of the abdomen in the form
10Tovma3    2:39|the abdomen in the form of a shield, indicating the artistry
10Tovma3    2:39|a shield, indicating the artistry of their armour
10Tovma3    2:41|gold and silver. The flapping of their fringed banners makes the
10Tovma3    2:42|mounted their steeds.” The detachments of their line came near to
10Tovma3    2:42|valiant Ashot, the elite general of the Armenians and greatest of
10Tovma3    2:42|of the Armenians and greatest of the nobles
10Tovma3    2:43|greater than thisan array of armed preparedness, in horrible fright
10Tovma3    2:43|fear they trembled in awe of our heroic prince and victorious
10Tovma3    2:43|and victorious warrior Ashot, and of those battalions of nobles in
10Tovma3    2:43|Ashot, and of those battalions of nobles in his company with
10Tovma3    2:43|from among the native lords of the principality of Vaspurakan
10Tovma3    2:43|native lords of the principality of Vaspurakan
10Tovma3    2:44|troops and commanders, the battalions of nobles who had entered the
10Tovma3    2:44|who had entered the fortress of Nkan with him
10Tovma3    2:46|Musheł Artsruni and the groups of nobles in his company, whether
10Tovma3    2:47|broke away from the unity of the covenant. Those of noble
10Tovma3    2:47|unity of the covenant. Those of noble family there at counsel
10Tovma3    2:48|letter to the general, full of the diabolical poison of their
10Tovma3    2:48|full of the diabolical poison of their plans. Hidden from the
10Tovma3    2:48|plans. Hidden from the eyes of the prince in lamb’s clothing
10Tovma3    2:48|inside they bore the insolence of ravenous wolves, “like dumb dogs
10Tovma3    2:48|the frenzy and murderous force of their mortal poison, to destroy
10Tovma3    2:48|than peace, destroying the unity of harmonious concord between brothers, relatives
10Tovma3    2:49|went out like the traitor of the Incarnate Saviour, carrying with
10Tovma3    2:49|you have received the superintendence of this land of Armenia, and
10Tovma3    2:49|the superintendence of this land of Armenia, and in accordance with
10Tovma3    2:49|in accordance with the command of the imperial king you hold
10Tovma3    2:49|prefects and governors, the rulers of cities and of borderlands of
10Tovma3    2:49|the rulers of cities and of borderlands of all Armenia. (You
10Tovma3    2:49|of cities and of borderlands of all Armenia. (You have authority
10Tovma3    2:49|opponents in a manner worthy of their villainy, and to remove
10Tovma3    2:49|and royal princes and doers of God’s will and his faithful
10Tovma3    2:50|So we, the chief nobles of the prince of Vaspurakan: Musheł
10Tovma3    2:50|chief nobles of the prince of Vaspurakan: Musheł from the family
10Tovma3    2:50|Vaspurakan: Musheł from the family of the Vahevunik’, Vahram from the
10Tovma3    2:50|Vahevunik’, Vahram from the family of the Trunik’, another Vahram the
10Tovma3    2:50|Trunik’, another Vahram the bodyguard of our prince, and other groups
10Tovma3    2:50|our prince, and other groups of nobles and military leaders, having
10Tovma3    2:50|in our hands the oversight of this land, have written to
10Tovma3    2:50|you, Bugha, commander-in-chief of the Muslims and colleague of
10Tovma3    2:50|of the Muslims and colleague of the great king
10Tovma3    2:51|our clan, the native inhabitants of our land, to remain in
10Tovma3    2:52|But do not be ignorant of this too, that Gurgēn, brother
10Tovma3    2:52|this too, that Gurgēn, brother of our prince, the other members
10Tovma3    2:52|our prince, the other members of the Artsruni family, and a
10Tovma3    2:52|family, and a great number of nobles and their sons with
10Tovma3    2:52|sons with their valiant troops of the principality of Vaspurakan have
10Tovma3    2:52|valiant troops of the principality of Vaspurakan have all gone with
10Tovma3    2:52|with him to the region of Atrpatakan. There have gathered all
10Tovma3    2:52|the troops and common people of the land, men strong and
10Tovma3    2:52|the sword. If this state of affairs continues and the question
10Tovma3    2:52|affairs continues and the question of battle does not quickly come
10Tovma3    2:52|a head, perhaps under cover of night he will come upon
10Tovma3    2:53|to death for the sake of their own homes and lands
10Tovma3    2:54|and Sring, and the castle of Chakhuk. And if they divide
10Tovma3    2:55|had read the secret message of the nobles he cast his
10Tovma3    2:55|response also in the form of a letter. Confirming it with
10Tovma3    2:57|Then the mask of deceit was stripped from their
10Tovma3    2:58|is; and let their charge of your being a rebel against
10Tovma3    2:64|on even a single one of the benefits you have received
10Tovma3    2:65|age I honoured every one of you with appropriate care and
10Tovma3    2:65|reckoned as mine the rapine of my house by you and
10Tovma3    2:65|and for youthe like of which no one has ever
10Tovma3    2:66|Of my despoiling I paid no
10Tovma3    2:67|for my pursuers the capture of myself and my children, to
10Tovma3    2:67|while you become the cause of carnage and captivity for the
10Tovma3    2:68|with regard to the tyrant of the Muslims, they responded: “We
10Tovma3    2:68|the irresistible force and might of the caliph. The fortresses are
10Tovma3    2:68|sufficient even for the garrisons of some common people who will
10Tovma3    2:68|guard the forts, omitting mention of any one else
10Tovma3    2:69|Because of all this you must go
10Tovma3    2:69|go, so that the suspicion of your rebelliousness is removed and
10Tovma3    2:69|an end to the ravages of the enemy who have come
10Tovma3    2:70|If you go of your own will, perhaps it
10Tovma3    2:70|will, perhaps it will be of advantage for many including yourself
10Tovma3    2:72|times, he heaped many words of censure on him. On hearing
10Tovma3    2:73|we mentioned above, the prince of Mokk’, since he had been
10Tovma3    2:74|copious tears over the fall of Prince Ashot and the other
10Tovma3    2:74|unable to help them because of the cruel command of the
10Tovma3    2:74|because of the cruel command of the impious caliph. He burned
10Tovma3    2:74|his heart at the ruin of the country and the merciless
10Tovma3    2:74|country and the merciless torments of those taken captive by the
10Tovma3    2:75|and they have all heard of your treatment of melet
10Tovma3    2:75|all heard of your treatment of melet not your regard
10Tovma3    2:77|sought to be the cause of gifts that are eternal and
10Tovma3    2:77|me,” he said, “as many of those captives as your desire
10Tovma3    2:79|he might take the captives of Vaspurakan from the camp as
10Tovma3    2:80|accompanying them, like Cyrus king of the Persians brought the people
10Tovma3    2:81|Thus the saying of the prophet Isaiah was fulfilled
10Tovma3    2:81|will bring back the captivity of his people, not by bribes
10Tovma3    2:82|winter quarters at the city of Dvin
10Tovma3    3:0|and banishment from our country of the prince and the nobles
10Tovma3    3:1|he (Bugha) formed a detachment of soldiers and elite cavalry, fully
10Tovma3    3:2|Musheł the brother of Vahan and the princess Hranush
10Tovma3    3:2|the princess Hranush, and others of the nobility, bound and set
10Tovma3    3:2|Gurgēn or some other member of the Artsruni family and their
10Tovma3    3:2|their nobles, the mighty horsemen of Vaspurakan, “might catch up with
10Tovma3    3:3|a judicial interrogation and examination of the (charges) concerning his conduct
10Tovma3    3:4|written and informed the monarch of whatever he had done up
10Tovma3    4:0|For what cause some of them attained holy martyrdom
10Tovma3    4:2|they valiantly gained the pass of the valley and drawing their
10Tovma3    4:2|and brought through the pass of the valley to the secure
10Tovma3    4:2|valley to the secure regions of the mountain
10Tovma3    4:3|and told him what deeds of valour they had accomplished
10Tovma3    4:4|them to abandon the worship of Christ, (saying) they were worthy
10Tovma3    4:6|in a severe fashion, but of that too they were not
10Tovma3    4:6|their faith, in the hope of blessings and in the love
10Tovma3    4:6|blessings and in the love of Christ
10Tovma3    4:7|to die for the name of the Lord. So, they received
10Tovma3    4:7|So, they received the sentence of martyrdom and died as martyrs
10Tovma3    4:7|as martyrs for the glory of the Holy Trinity. Their names
10Tovma3    4:7|Holy Trinity. Their names are: of the first, Gēorg from the
10Tovma3    4:7|from the Akēts’i family; and of the other, Khosrov from the
10Tovma3    4:8|race who pursued the love of Christ’s faith, came and attached
10Tovma3    4:9|while some suffered the rigor of death. But he rushed to
10Tovma3    4:9|rushed to the righthand side of the martyrs, to offer himself
10Tovma3    4:9|living sacrifice to the Son of God
10Tovma3    4:10|am baptised in (the name of) the Father and the Son
10Tovma3    4:15|And the whole host of the army saw it
10Tovma3    4:16|to me, refers the saying of the prophet: “Let the foreigner
10Tovma3    4:16|them rejoice in the house of my prayers. Their holocausts and
10Tovma3    4:16|shall be called a house of prayer for all the heathen
10Tovma3    4:18|is written in the book of life
10Tovma3    4:20|After this Bugha despatched soldiers of all nations, from among all
10Tovma3    4:20|wage war at the command of the caliph and the great
10Tovma3    4:20|He sent them in pursuit of Gurgēn, that wherever he might
10Tovma3    4:20|or by war and strength of arms, with all vigilance and
10Tovma3    4:21|Gurgēn) crossed to the province of Orsirank’ accompanied by a host
10Tovma3    4:21|Orsirank’ accompanied by a host of nobles and magnates from the
10Tovma3    4:21|the mountain above the village of T’uay, in its valley called
10Tovma3    4:21|in its valley called Lake of Blood. For there is a
10Tovma3    4:21|place which was the site of the battlefield where our valiant
10Tovma3    4:21|battlefield where our valiant princes of Vaspurakan were martyred. There gathered
10Tovma3    4:21|There gathered all the multitude of the numerous crowd of refugees
10Tovma3    4:21|multitude of the numerous crowd of refugees from the provinces of
10Tovma3    4:21|of refugees from the provinces of Ałbag, Zarehvan, and Akē, and
10Tovma3    4:21|and from the mountainous regions of Ałz and Aṙnoy-otn, one
10Tovma3    4:21|and Aṙnoy-otn, one side of the mountain of Joł and
10Tovma3    4:21|one side of the mountain of Joł and the other
10Tovma3    4:22|locusts or the numberless sand of the sea. As in a
10Tovma3    4:22|sent his mother, the princess of Vaspurakan, to the general Bugha
10Tovma3    4:22|into his hands the principality of Vaspurakan in exchange for his
10Tovma3    4:22|caliph, paying the traditional amount of royal tribute
10Tovma3    4:24|you and fulfill the desire of your requests for which you
10Tovma3    4:25|her a daily allowance worthy of the great lady Hṙip’simē
10Tovma3    4:26|pursued Gurgēn reached the borders of the land where Gurgēn and
10Tovma3    4:26|and camped on the bank of the river called Zav
10Tovma3    4:27|The generals of those troops were the following
10Tovma3    4:27|Muk’adam, Yusp’ from the city of Tiflis, Yusp’ son of Raham
10Tovma3    4:27|city of Tiflis, Yusp’ son of Raham, and Abuheshm, lord of
10Tovma3    4:27|of Raham, and Abuheshm, lord of El; with them was the
10Tovma3    4:27|with them was the army of Hamdoy, emir of Persia
10Tovma3    4:27|the army of Hamdoy, emir of Persia
10Tovma3    4:31|his forces to Musheł (son of) Apupelch, brother of Gurgēn, and
10Tovma3    4:31|Musheł (son of) Apupelch, brother of Gurgēn, and went himself to
10Tovma3    4:31|was still at a distance of about two miles from them
10Tovma3    4:32|was about the third hour of the day, on a Sunday
10Tovma3    4:32|on a Sunday, behold, detachments of cavalry advanced in the direction
10Tovma3    4:32|cavalry advanced in the direction of the ruin called Smbat’s castle
10Tovma3    4:33|The flags of each group glittered in the
10Tovma3    4:33|was filled with a multitude of soldiers; and the army of
10Tovma3    4:33|of soldiers; and the army of the fugitives saw the gleaming
10Tovma3    4:33|the fugitives saw the gleaming of armour, the sparkle of swords
10Tovma3    4:33|gleaming of armour, the sparkle of swords, and here and there
10Tovma3    4:34|The troops were informed of the action, and they obeyed
10Tovma3    4:34|they obeyed, for the voices of the army (commanders) were very
10Tovma3    4:36|echoes. From the bright shining of the arms and glittering of
10Tovma3    4:36|of the arms and glittering of the swords, from the glinting
10Tovma3    4:36|the swords, from the glinting of the fully armed horses, the
10Tovma3    4:36|flames as at the time of hail and rain. Such was
10Tovma3    4:36|the impression from the neighing of the horses and their rapid
10Tovma3    4:37|still remained unconcerned. The service of the day came to an
10Tovma3    4:37|holy gospel in every part of the camp, and when they
10Tovma3    4:37|night and observed the intention of the (enemy) army. He was
10Tovma3    4:37|and to prepare the armour of their elite horses
10Tovma3    4:38|that perhaps at the sound of his voice, the shining of
10Tovma3    4:38|of his voice, the shining of his armour, the gleaming of
10Tovma3    4:38|of his armour, the gleaming of his sword, the neighing of
10Tovma3    4:38|of his sword, the neighing of his valiant steed, and his
10Tovma3    4:38|cast him into the teeth of those bloodthirsty beasts
10Tovma3    4:39|that it was a messenger of grievous news; “for he has
10Tovma3    4:41|solid, having the impenetrable strength of iron
10Tovma3    4:42|Like a wall of adamant, so they set themselves
10Tovma3    4:42|protection for the vast number of fugitives, ready to die like
10Tovma3    4:45|an indestructible rock, in order of their various families
10Tovma3    4:46|From the house of the Artsrunik’: Gurgēn and Vasak
10Tovma3    4:55|stood on the left wing of the line in support of
10Tovma3    4:55|of the line in support of the force of infantry; the
10Tovma3    4:55|in support of the force of infantry; the right wing he
10Tovma3    4:56|the choir sang the (song) of victory over Pharaoh: “The Lord
10Tovma3    4:57|Others sang the benediction of the dew born (in) the
10Tovma3    4:57|furnace to summon the angel of God to their aid. As
10Tovma3    4:57|aid. As for the mass of the common people, some set
10Tovma3    4:59|From the tremendous shock of mingled lances, from the shining
10Tovma3    4:59|mingled lances, from the shining of the armour and glinting of
10Tovma3    4:59|of the armour and glinting of the swords and whistling of
10Tovma3    4:59|of the swords and whistling of the bowstrings it seemed as
10Tovma3    4:60|continued until the tenth hour of the day. They inflicted terrible
10Tovma3    4:60|on the Muslims; the number of the killed was eighteen hundred
10Tovma3    4:61|the priests among the multitude of fugitives took part in the
10Tovma3    4:61|holy churches and the people of God
10Tovma3    4:62|put them to flight. Some (of the Armenians) pursued the fugitives
10Tovma3    4:62|territory, some in the direction of El and others in the
10Tovma3    4:62|and others in the direction of Atrpatakan and Persia
10Tovma3    4:64|a man in the likeness of light came and stood in
10Tovma3    4:64|wore around himself a garment of blazing light, shining like the
10Tovma3    4:64|his left a censer full of incense
10Tovma3    5:0|Second (part) of the same; Gurgēn heeds the
10Tovma3    5:0|same; Gurgēn heeds the summons of Bugha, and what occurred; and
10Tovma3    5:1|undecided in their plans because of the losses inflicted on their
10Tovma3    5:2|agree to indicate the number of the killed clearly and openly
10Tovma3    5:2|Armenian) had struck down two of theirs, let alone the wounded
10Tovma3    5:2|to set forth the course of events in all its details
10Tovma3    5:3|In their terrified awe of the commander they made reference
10Tovma3    5:3|made reference to the event of the vision, when the angel
10Tovma3    5:3|the vision, when the angel of God had appeared from heaven
10Tovma3    5:6|the Persian emir and Het’m of the royal army, a Turk
10Tovma3    5:6|and in a greater state of readiness than the former (army
10Tovma3    5:6|written and sealed but full of deceit and treacherous falsity in
10Tovma3    5:6|in accordance with the cunning of the sons of Ismael
10Tovma3    5:6|the cunning of the sons of Ismael
10Tovma3    5:7|had the letter brought, full of the poison of devilish intent
10Tovma3    5:7|brought, full of the poison of devilish intent, like quivers full
10Tovma3    5:7|devilish intent, like quivers full of arrows secretly poisoned to let
10Tovma3    5:8|made on the privy parts of their women and their erring
10Tovma3    5:8|surrender to him the authority of his native principality, (Gurgēn) followed
10Tovma3    5:8|principality, (Gurgēn) followed the desire of ambitious gloryof which he
10Tovma3    5:8|the desire of ambitious gloryof which he was frustrated
10Tovma3    5:9|the camp the various battalions of the army deployed before him
10Tovma3    5:9|to the damage and losses of troops, nor did he charge
10Tovma3    5:10|fully armed, to the sound of trumpets and the beating of
10Tovma3    5:10|of trumpets and the beating of drums and other musical instruments
10Tovma3    5:10|around them, with a host of armed soldiers on every side
10Tovma3    5:10|herald cried out:“The principality of the land of Vaspurakan has
10Tovma3    5:10|The principality of the land of Vaspurakan has been placed in
10Tovma3    5:10|been placed in the hands of Gurgēn, to rule over them
10Tovma3    5:10|over them in the place of his brother Ashot
10Tovma3    5:11|by Bugha and was full of gall. It was sealed with
10Tovma3    5:11|court. This is the text of the letter which they forged
10Tovma3    5:11|To Bugha, commander-in-chief of the whole empire of the
10Tovma3    5:11|chief of the whole empire of the Muslims, (from) Jap’r ruler
10Tovma3    5:11|the Muslims, (from) Jap’r ruler of sea and land, the equal
10Tovma3    5:11|sea and land, the equal of our legislator Muhammad and faithful
10Tovma3    5:11|king over all the nations of the southern realm, in whose
10Tovma3    5:12|living things in the land of Armenia. And I have given
10Tovma3    5:14|his family and those nobles of Vaspurakan. Otherwise, I shall see
10Tovma3    5:17|extend your rending like that of the eagle. For they have
10Tovma3    5:18|dispersed over the whole face of the land
10Tovma3    5:19|Lord said by the mouth of the prophet
10Tovma3    5:20|had formulated against the principality of Vaspurakan had been carried to
10Tovma3    5:20|then on all the races of Muslims began with fearless audacity
10Tovma3    5:20|and spread over the face of our land; they had followed
10Tovma3    5:21|dwelt unafraid in the castles of the land. For the man
10Tovma3    5:21|the land. For the man of whom they had been somewhat
10Tovma3    5:22|not been from the beginning of the world nor will ever
10Tovma3    5:23|turned into ruins and stripped of their charm and grace; the
10Tovma3    5:23|their varieties on the face of the earth withered. As the
10Tovma3    5:23|but later (became) a plain of destruction. And as fire runs
10Tovma3    5:24|destroyed and consumed the resources of the human race and their
10Tovma3    5:24|is described in the book of the prophet Joel’s vision
10Tovma3    5:25|order to sell the host of captives among various nations to
10Tovma3    5:25|himself went to the city of Dvin which he had prepared
10Tovma3    6:0|Concerning the evil undertaking of the Artsruni nobles; and the
10Tovma3    6:0|and the confession in Christ of Lord Grigor Artsruni and Lord
10Tovma3    6:0|Artsruni and Lord Yovhannēs, bishop of Artsrunik’ and the priest Grigor
10Tovma3    6:1|Our annals at this point of the narrative are grievous, sad
10Tovma3    6:1|are grievous, sad, and full of bitterness, concerning the undertaking of
10Tovma3    6:1|of bitterness, concerning the undertaking of our great princes and nobles
10Tovma3    6:1|nobles. My story is full of tears, and I am incapable
10Tovma3    6:1|tears, and I am incapable of telling the details of their
10Tovma3    6:1|incapable of telling the details of their ruinous error in being
10Tovma3    6:1|orthodox and pure apostolic confession of faith of the Catholic church
10Tovma3    6:1|pure apostolic confession of faith of the Catholic church in the
10Tovma3    6:2|put in writing the perdition of our lords and the misfortunes
10Tovma3    6:3|a few words the history of these events, for it is
10Tovma3    6:4|without doubt the various details of the events accomplished in their
10Tovma3    6:5|It happened one day of leisure, while the prince and
10Tovma3    6:5|proclaimed that all the magnates of the city and the nobles
10Tovma3    6:6|the magnates with a mass of common people rushed (to the
10Tovma3    6:6|king’s command at the call of the trumpet and the royal
10Tovma3    6:6|see who and what sort of people these were, the fame
10Tovma3    6:6|people these were, the fame of whose valour had reached the
10Tovma3    6:6|valour had reached the ends of the world
10Tovma3    6:7|to him, and the delights of the daytime he had regarded
10Tovma3    6:8|the astute dissembling and treachery of the generals of his empire
10Tovma3    6:8|and treachery of the generals of his empire
10Tovma3    6:9|to discover what the outcome of the tribunal would be
10Tovma3    6:10|high dais in the midst of the vast multitude of common
10Tovma3    6:10|midst of the vast multitude of common people, and ordered the
10Tovma3    6:11|was puffed up and full of insolence, acting in an arrogant
10Tovma3    6:11|and vomited out the bitterness of the fetid bile of his
10Tovma3    6:11|bitterness of the fetid bile of his poisonous and evil disposition
10Tovma3    6:11|the captives like the venom of a snake, indiscriminately scattering and
10Tovma3    6:11|to the ruin and destruction of many
10Tovma3    6:12|disdainfully, in jeering terms full of presumption. With deceitful fraud he
10Tovma3    6:14|and have disregarded the rules of his commandments, God has delivered
10Tovma3    6:15|care and consideration to any of them as much as we
10Tovma3    6:16|accept the governors and overseers of our land, the royal administrators
10Tovma3    6:18|that) you are true sons of kings of that country, worthy
10Tovma3    6:18|are true sons of kings of that country, worthy of compassion
10Tovma3    6:18|kings of that country, worthy of compassion. You are men of
10Tovma3    6:18|of compassion. You are men of valour, and from your appearance
10Tovma3    6:18|innocent and benevolent men, full of our kindness, with unrepenting audacity
10Tovma3    6:19|removed from falsehood and full of whatever is opposed to falsehood
10Tovma3    6:20|your harmful acts against us of which you are guilty; your
10Tovma3    6:21|answer with the great princes of Armenia: “In the religion of
10Tovma3    6:21|of Armenia: “In the religion of your royal empire and of
10Tovma3    6:21|of your royal empire and of your leader it is written
10Tovma3    6:21|is written that the witness of a single person is not
10Tovma3    6:21|and acceptable is the witness of many concerning matters great and
10Tovma3    6:22|disdain and reject the argument of one person unsupported and uncontrolled
10Tovma3    6:23|produced true and accurate testimony of Christ’s divinity in each one’s
10Tovma3    6:25|for torments and every contrivance of torture
10Tovma3    6:28|filled with anger; the colour of his face turned livid; he
10Tovma3    6:30|me further, abandon the worship of Christ, save your souls and
10Tovma3    6:30|shall forgive you the crime of your rebellion, and you will
10Tovma3    6:31|the slightest from the worship of the Son of God since
10Tovma3    6:31|the worship of the Son of God since the faith of
10Tovma3    6:31|of God since the faith of the holy apostles was implanted
10Tovma3    6:31|dried up by the heat of the devil. For at his
10Tovma3    6:31|nostrils came forth the smoke of a fiery furnace,” as it
10Tovma3    6:32|And because of their feebleness and their unstable
10Tovma3    6:32|minds, they loved the glory of men more than the glory
10Tovma3    6:32|men more than the glory of God
10Tovma3    6:33|They turned aside from love of the Deity; terror of death
10Tovma3    6:33|love of the Deity; terror of death fell on them; and
10Tovma3    6:33|to abandon the vain life of this transitory world, they note
10Tovma3    6:34|the spot, following (the example of) Bagarat Bagratuni, who had been
10Tovma3    6:34|another general in the city of Khlat’. He had been prince
10Tovma3    6:34|Khlat’. He had been prince of Tarōn, was taken to Samarra
10Tovma3    6:34|and spacious road, the path of destruction which leads to irredeemable
10Tovma3    6:34|irredeemable perditionlike Jereboam, son of Nabat, who sinned and made
10Tovma3    6:34|is written in the Book of Kings of Israel. The memory
10Tovma3    6:34|in the Book of Kings of Israel. The memory of his
10Tovma3    6:34|Kings of Israel. The memory of his going astray, whereby he
10Tovma3    6:35|family, had gone to Samarra of his own will before their
10Tovma3    6:35|tool useful for every art of deceitful knowledge, as a convenient
10Tovma3    6:36|and inseparable sheath the power of the devil
10Tovma3    6:37|eject him from the annals of the princes, since he did
10Tovma3    6:37|the transgressors, since for those of right mind that is shame
10Tovma3    6:38|return from the great camp of captivity and from the teeth
10Tovma3    6:38|captivity and from the teeth of the tyrant. But he, both
10Tovma3    6:39|As they tell of him, he turned away from
10Tovma3    6:39|face from the true confession of faith and from worship of
10Tovma3    6:39|of faith and from worship of the Son of God, as
10Tovma3    6:39|from worship of the Son of God, as (Scripture) note: “They
10Tovma3    6:39|depravity he inherited the consequences of his perversity
10Tovma3    6:40|astray and followed the love of power, losing his soul to
10Tovma3    6:41|blessed saints Lord Yovhannēs, bishop of Artsrunik’, the blessed priest Grigor
10Tovma3    6:41|the tribunalthe great arena of spiritual warfarewith fearless audacity
10Tovma3    6:43|to take on the yoke of his homonym John the Baptist
10Tovma3    6:48|warfare, putting on the breastplate of righteousness and girding themselves with
10Tovma3    6:48|their feet with the readiness of the gospel of peace, girding
10Tovma3    6:48|the readiness of the gospel of peace, girding themselves with the
10Tovma3    6:48|girding themselves with the word of Christ as a sword, which
10Tovma3    6:48|a strong bow; the force of their prayers they shot forth
10Tovma3    6:50|the fiery hosts; forarmies of the Lord’s angels surround those
10Tovma3    6:52|secure and firm faith; full of tears and sighings they recalled
10Tovma3    6:52|holy metropolislike the people of God sitting beside the rivers
10Tovma3    6:52|blessings and begged the giver of all, Christ, for the same
10Tovma3    6:52|Christ, for the same dew of blessing
10Tovma3    6:53|consoled by the sweet saying of Christ’s, which is an indestructible
10Tovma3    6:53|were sustained by the work of their own hands, as Paul
10Tovma3    6:53|himself, adorned with the grace of God, note: “These hands served
10Tovma3    6:53|These hands served the needs of myself and of those with
10Tovma3    6:53|the needs of myself and of those with me
10Tovma3    6:54|evil man set up instruments (of torture) even more refined than
10Tovma3    6:54|cast Grigor into the crucible of affliction. For shining pure and
10Tovma3    6:54|attests in itself the image of the Son of God
10Tovma3    6:54|the image of the Son of God
10Tovma3    6:55|As Saint Gregory, the Illuminator of Armenia, note: “My habitation was
10Tovma3    6:56|human form, in the company of ferocious barbarians who are crueler
10Tovma3    6:56|good consolation from the saying of the prophet: “A young child
10Tovma3    6:56|his hands into a hole of serpents, yet they will not
10Tovma3    6:57|Christ, up to the duty of Easter. And the champions rejoiced
10Tovma3    6:57|champions rejoiced in the days of Pentecost; they sat at table
10Tovma3    6:57|with Christ like young men of the wedding chamber
10Tovma3    6:58|fifteen days after the Ascension of Christ Grigor attained the call
10Tovma3    6:58|Christ Grigor attained the call of Christ, as Christ note: “I
10Tovma3    6:59|good confession, in the month of Hori, on the fifth day
10Tovma3    6:59|Hori, on the fifth day of the month, a Friday, fell
10Tovma3    6:61|All Asorestan celebrated the day of the saint’s death with great
10Tovma3    7:0|Concerning the heresy of Bagarat Bagratuni, which was added
10Tovma3    7:0|from Christ for the destruction of many; refutation in brief
10Tovma3    7:1|At the time of his apostasy Bagarat said that
10Tovma3    7:1|Bagarat said that apostasy because of danger of suffering does no
10Tovma3    7:1|that apostasy because of danger of suffering does no harm if
10Tovma3    7:1|in one’s heart the confession of faith
10Tovma3    7:2|to me that the heresy of the Elkesites was long ago
10Tovma3    7:3|set forth a brief refutation of them from the Holy Scriptures
10Tovma3    7:3|Scriptures, so that the impiety of that sect may be extirpated
10Tovma3    7:3|be extirpated from the churches of orthodox believers. Let us turn
10Tovma3    7:3|those who at the time of persecutions fell into the error
10Tovma3    7:3|persecutions fell into the error of idolatry. And he (Elkesai) had
10Tovma3    7:3|that if anyone in danger of suffering turned to the worship
10Tovma3    7:3|suffering turned to the worship of idols it was of no
10Tovma3    7:3|worship of idols it was of no account, provided that his
10Tovma3    7:3|heart kept true the faith of Christ
10Tovma3    7:4|he would not receive any of those who repented of sacrificing
10Tovma3    7:4|any of those who repented of sacrificing to idols
10Tovma3    7:6|went astray in the cause of piety
10Tovma3    7:8|For if the sail of a ship is not deployed
10Tovma3    7:8|be shipwrecked by the force of the furious wind piling up
10Tovma3    7:10|Likewise, unless the faith of the heart and the confession
10Tovma3    7:10|the heart and the confession of the lips are preserved intact
10Tovma3    7:12|promises he demands the fruit of our lips that confess his
10Tovma3    7:13|Paul says, describing the pledge of the law: “The word is
10Tovma3    7:13|heart, that is, the word of faith which we preach.” And
10Tovma3    7:13|he wrote that the power of the faith is trustworthy: “If
10Tovma3    7:15|He does not accuse himself of this as regards any denial
10Tovma3    7:15|regards any denial or because of the congregations, but because they
10Tovma3    7:15|matter, how much more worthy of laments and tears are those
10Tovma3    7:15|their lips towards the Son of God
10Tovma3    7:16|trampled under foot the Son of God, profaned the blood of
10Tovma3    7:16|of God, profaned the blood of the new covenant, and insulted
10Tovma3    7:16|covenant, and insulted the Spirit of Grace
10Tovma3    7:17|to insult is the utterance of the tongue. And the Creator
10Tovma3    7:17|the tongue. And the Creator of the tongue does not permit
10Tovma3    7:18|this one from the book of the Acts of the Apostles
10Tovma3    7:18|the book of the Acts of the Apostles
10Tovma3    7:19|approached Philipp concerning the Spirit of the gifts of tongues, and
10Tovma3    7:19|the Spirit of the gifts of tongues, and for the duplicity
10Tovma3    7:19|tongues, and for the duplicity of his heart how was he
10Tovma3    7:19|and Saphira in the matter of the estate and the falsity
10Tovma3    7:19|the estate and the falsity of the same? Understand and consider
10Tovma3    7:20|For unless honesty of heart and truth of the
10Tovma3    7:20|honesty of heart and truth of the mouth are equally matched
10Tovma3    7:20|are equally matched with confession of the faith, they are worthless
10Tovma3    7:21|not possible for the heart of the believer to be soiled
10Tovma3    7:22|is spoken from the abundance of the heart, since thought is
10Tovma3    7:22|since thought is a conception of the mind and speech is
10Tovma3    7:22|and speech is the offspring of intelligence. But as is the
10Tovma3    7:23|Let these few words of mine suffice with regard to
10Tovma3    7:24|us keep unsullied the faith of (our) hearts, and the confession
10Tovma3    7:24|our) hearts, and the confession of (our) lips pure, according to
10Tovma3    7:24|pure, according to the example of Saint Paul mentioned above: “The
10Tovma3    7:24|heart, that is, the word of faith which we preach.” And
10Tovma3    7:25|us not follow the tellers of fables or walk the untrodden
10Tovma3    7:25|us keep a good confession (of faith) and bear witness like
10Tovma3    7:25|not consider shameful the witness of our Lord.” and David: “I
10Tovma3    7:26|lies before usthe matter of the history
10Tovma3    8:0|after this in the city of Dvin; and a memorial of
10Tovma3    8:0|of Dvin; and a memorial of the martyrs
10Tovma3    8:1|recall it for the sake of the plan of our history
10Tovma3    8:1|the sake of the plan of our history
10Tovma3    8:2|fathomless depths feel the arrival of the warmth deep down where
10Tovma3    8:2|have sheltered from the blowing of the icy north wind, they
10Tovma3    8:2|the ponds by the edge of the sea, and on the
10Tovma3    8:2|settle and spend the time of summer. But because of the
10Tovma3    8:2|time of summer. But because of the gigantic and obese mass
10Tovma3    8:2|the gigantic and obese mass of their heavy bodies it is
10Tovma3    8:3|easily fall into the hands of hunters. But when it moves
10Tovma3    8:3|all the fish and beasts of the sea are terrified, because
10Tovma3    8:4|Again, when the strength of the warm south wind fades
10Tovma3    8:4|cold, strips from the tops of lofty trees their leaves, and
10Tovma3    8:4|leaves, and benumbs the strength of the roots; then the dragon
10Tovma3    8:4|and anguish by the power of this mighty force. Hastening to
10Tovma3    8:4|the deep and warm places of the unfathomed depths, there he
10Tovma3    8:4|he provides for the need of his hunger until the spring
10Tovma3    8:5|spring on the high summits of mountains or in the clefts
10Tovma3    8:5|mountains or in the clefts of rocks or on tall trees
10Tovma3    8:7|Just as, because of its tremendous strength, we have
10Tovma3    8:7|we have drawn the example of a dragon rising from the
10Tovma3    8:7|that is, from the land (of Iraq) and the unfathomable depths
10Tovma3    8:8|described above in our tale of him with the evidence of
10Tovma3    8:8|of him with the evidence of the prophets’ words. Indeed from
10Tovma3    8:8|words. Indeed from the outcome of events they know well who
10Tovma3    8:9|the warmer place, the city of Dvin, to winter there. He
10Tovma3    8:10|depart far from the patrimony of their ancestral homes
10Tovma3    8:11|church and had destroyed many of the band of Christians, turning
10Tovma3    8:11|destroyed many of the band of Christians, turning sons of light
10Tovma3    8:11|band of Christians, turning sons of light into sons of darkness
10Tovma3    8:11|sons of light into sons of darkness, and heirs of God
10Tovma3    8:11|sons of darkness, and heirs of God into the portion of
10Tovma3    8:11|of God into the portion of Satan, and fellow heirs of
10Tovma3    8:11|of Satan, and fellow heirs of Christ into companions of demons
10Tovma3    8:11|heirs of Christ into companions of demons, and inhabitants of the
10Tovma3    8:11|companions of demons, and inhabitants of the kingdom into inhabitants of
10Tovma3    8:11|of the kingdom into inhabitants of eternal firethen he planned
10Tovma3    8:11|to remove all the ministers of Christ from loyal worship of
10Tovma3    8:11|of Christ from loyal worship of the true God, our Lord
10Tovma3    8:11|haughty in the false presumption of his mind
10Tovma3    8:12|be brought before him some of the blessed men of noble
10Tovma3    8:12|some of the blessed men of noble rank, and others of
10Tovma3    8:12|of noble rank, and others of the cavalry, by clans and
10Tovma3    8:12|agree to join the ranks of the apostates. Then he thought
10Tovma3    8:12|gone astray from the faith of Christ
10Tovma3    8:13|and obeisance to the glory of wordly desires. For they knew
10Tovma3    8:13|and realised that the life of this world is vanity and
10Tovma3    8:15|For the Son of Man came to seek and
10Tovma3    8:16|out on them the sentence of death, to execute them immediately
10Tovma3    8:17|they headed for the place of execution, like a young groom
10Tovma3    8:17|They stripped in the midst of the crowd which had rushed
10Tovma3    8:17|garments that hid the corruption of the sins of the old
10Tovma3    8:17|the corruption of the sins of the old (man). Instead of
10Tovma3    8:17|of the old (man). Instead of the wedding robe they revealed
10Tovma3    8:17|robe they revealed the robe of baptism which they had put
10Tovma3    8:18|Instead of a robe decorated with flowers
10Tovma3    8:18|decorated with flowers and colours of many hues, they (covered) their
10Tovma3    8:18|rose-coloured, red blood. Instead of the ornament of royal crowns
10Tovma3    8:18|blood. Instead of the ornament of royal crowns laced with gold
10Tovma3    8:18|they put on the worship of Christ, making the sign of
10Tovma3    8:18|of Christ, making the sign of the saving cross on their
10Tovma3    8:18|on their heads. And instead of necklaces they were to receive
10Tovma3    8:19|When they reached the place of execution and the arena of
10Tovma3    8:19|of execution and the arena of their martyrdom, they knelt to
10Tovma3    8:19|they might receive the sentence of martyrdom with firm faith that
10Tovma3    8:21|as martyrs for the glory of God; they inherited the title
10Tovma3    8:21|God; they inherited the title of martyr for Christ and the
10Tovma3    8:21|for Christ and the honour of the All-Holy Trinity
10Tovma3    8:23|Oh, most feeble and cowardly of men, effeminate and wretched soldier
10Tovma3    8:24|whole multitude at the steadiness of heart, great fortitude, and valiant
10Tovma3    8:24|Gēorg displayed. The large number of Christians present there together praised
10Tovma3    8:24|there together praised the glory of God who had strengthened the
10Tovma3    8:25|the general ordered the bodies of the saints to be dragged
10Tovma3    8:25|food for dogs and birds of the sky. For many days
10Tovma3    8:26|year by year the festival of their death. They were seven
10Tovma3    9:0|occurred in the second year of Bugha’s arrival, which was the
10Tovma3    9:0|was known as the son of Ismael; and concerning the siege
10Tovma3    9:0|Ismael; and concerning the siege of the city Tiflis
10Tovma3    9:1|a close and the season of spring approached, the air cleared
10Tovma3    9:1|spring approached, the air cleared of fog and mist and the
10Tovma3    9:1|over the low-lying plain of Dvin. Roots took hold and
10Tovma3    9:1|and beasts recognised the time of their coming, the toiling labourers
10Tovma3    9:1|by one to the object of his labours
10Tovma3    9:4|report ready at the plain of the city; he reassembled the
10Tovma3    9:4|But all the other princes of the East fled from his
10Tovma3    9:4|them the soldiers and inhabitants of their lands in full readiness
10Tovma3    9:5|But when Smbat Abulabas, sparapet of Armenia, realised that it was
10Tovma3    9:5|had previously taken the precaution of ensuring by letters and gifts
10Tovma3    9:6|He had indicated the strength of each province, the strongholds, the
10Tovma3    9:6|the strongholds, the military capacity of the various clans
10Tovma3    9:7|Bugha) marched against the land of the East and ordered an
10Tovma3    9:7|Their city had been built of pinewood: the walls, ramparts, palaces
10Tovma3    9:7|ramparts, palaces, all the houses of the city’s inhabitants, and all
10Tovma3    9:8|in writing the individual iniquities of that city which, filled with
10Tovma3    9:9|had under him a host of commanders as numerous as the
10Tovma3    9:10|Bugha gave ten thousand (pieces of) silver, for the man was
10Tovma3    9:11|the city with a wall of fire, the flames roaring up
10Tovma3    9:11|roaring up from the piles of easily burning wood of cedar
10Tovma3    9:11|piles of easily burning wood of cedar and juniper trees
10Tovma3    9:12|The commander of the city, Sahak, came out
10Tovma3    9:12|which leads to the castle of Shamshvilde, dressed in sable and
10Tovma3    9:12|deranged he lost his means of escape, though he was able
10Tovma3    9:13|before Bugha in the chance of being able to save her
10Tovma3    9:13|But she became the cause of his death rather than of
10Tovma3    9:13|of his death rather than of his salvation
10Tovma3    9:14|not customary for the women of the Muslim people. But it
10Tovma3    9:16|the caliph what had happened, of the complaint that she had
10Tovma3    9:16|had raised and the evidence of witnesses thatI am not
10Tovma3    9:16|wife, but the caliph’s,” and of what occurred. This was the
10Tovma3    9:16|occurred. This was the cause of Bugha’s destruction, which I shall
10Tovma3    10:1|to resist him in any of the acts that it was
10Tovma3    10:1|in order all the lands of the East. With fearless audacity
10Tovma3    10:1|forays throughout all the regions of their control
10Tovma3    10:2|Indeed, he attacked the regions of the North, the land called
10Tovma3    10:3|to them is the mountain of the Caucasus, in which dwell
10Tovma3    10:3|in language, to the number of seventy-two. They live without
10Tovma3    10:4|went the priest Grigoris, son of Vrt’anēs, to preach to them
10Tovma3    10:4|preach to them the word of life. Many among them joined
10Tovma3    10:4|to describe. By the hands of these barbarians Saint Grigoris received
10Tovma3    10:4|martyr’s death in the plain of Vatnean
10Tovma3    10:5|through him accept the title of noble princes
10Tovma3    10:6|and trusted in the number of their troops and the valour
10Tovma3    10:6|their troops and the valour of their warriors, they did not
10Tovma3    10:7|the fortified passes and defiles of the valleys which led to
10Tovma3    10:7|which led to the approach of their fortresses
10Tovma3    10:8|gave battle to the army of the Tsanars. They surrounded the
10Tovma3    10:8|swell up by the force of the winds. Indeed, the whole
10Tovma3    10:8|roared like the billowing waves of the sea. The battle waxed
10Tovma3    10:8|dawn until the very end of the day, raging to the
10Tovma3    10:9|After the interval of a day they again joined
10Tovma3    10:9|continue their resistance, for many of their troops had fallen
10Tovma3    10:10|were decimated by the army of the Tsanars. So they returned
10Tovma3    10:11|Near the end of the second year since he
10Tovma3    10:11|he marched to the regions of the Ałuank’. At that time
10Tovma3    10:11|ruled over the extensive territory of the Ałuank’ a certain Apumusē
10Tovma3    10:11|and was known asson of a priest
10Tovma3    10:13|will not be a death of a common sort, but one
10Tovma3    10:13|sort, but one on behalf of the holy church and God’s
10Tovma3    10:14|exhortations) did the pious prince of Albania set before his troops
10Tovma3    10:15|Then Bugha, taking the mass of his army, descended to the
10Tovma3    10:15|army, descended to the plain of Gagarats’ik’ and entered the great
10Tovma3    10:15|and entered the great city of Partaw
10Tovma3    10:16|evil poison on the prince of the Ałuank’. He sent a
10Tovma3    10:16|because he was well aware of his deceitful habits
10Tovma3    10:17|He gathered together the inhabitants of the landall the men
10Tovma3    10:17|and women from the land of the Ałuank’ including a host
10Tovma3    10:17|the Ałuank’ including a host of common peasants and a few
10Tovma3    10:17|peasants and a few legions of soldiers from the secure mountain
10Tovma3    10:17|K’t’ish, as well as stores of provisions
10Tovma3    10:18|When Bugha discovered what sort of preparations the prince of the
10Tovma3    10:18|sort of preparations the prince of the Ałuank’ was making, he
10Tovma3    10:20|with the power and force of the Lord God. I shall
10Tovma3    10:21|become food for the beasts of the earth and the birds
10Tovma3    10:21|the earth and the birds of the air. Let your will
10Tovma3    10:21|be done. I am innocent of your blood, especially because I
10Tovma3    10:21|regard it as (an act of) great piety to slay the
10Tovma3    10:21|piety to slay the enemies of God, as Moses did Amalek
10Tovma3    10:22|This is enough of verbosity towards you on my
10Tovma3    10:26|I say, this is none of your business. And lest you
10Tovma3    10:27|these responses that were full of vigour and terrible indignity, he
10Tovma3    10:27|much deliberation, as a consequence of their best perceptions they (the
10Tovma3    10:29|own camp without trepidation. Part of his army he put under
10Tovma3    10:29|he put under the command of a certain general and stationed
10Tovma3    10:29|He himself with the majority of his troops encamped to the
10Tovma3    10:30|line with the various companies of select troops according to tribes
10Tovma3    10:30|formed in their groups companies of five hundred men to each
10Tovma3    10:30|enumerate individually the vast number of arms and armoured formations of
10Tovma3    10:30|of arms and armoured formations of horses and their riders? There
10Tovma3    10:32|had built. The mountaineer troops of Apumusē pursued the fugitives; they
10Tovma3    10:32|themselves and the whole mass of inhabitants of their principality
10Tovma3    10:32|the whole mass of inhabitants of their principality
10Tovma3    10:37|victorious, and sometimes defeated? Which of those who ruled the world
10Tovma3    10:37|the sword? Among the princes of the nations, in one place
10Tovma3    10:38|the commander removed the veil of gloom from his heart
10Tovma3    10:41|to battle. As the host of soldiers put on their armour
10Tovma3    10:41|was such a great noise of trumpets, lyres, and harps that
10Tovma3    10:41|army near to the summit of the mountain, with them many
10Tovma3    10:41|before) such an awesome sight of a fully arrayed army of
10Tovma3    10:41|of a fully arrayed army of any of the kings who
10Tovma3    10:41|fully arrayed army of any of the kings who had held
10Tovma3    10:41|held sway over the ends of the worldsuch a loud
10Tovma3    10:41|thunder and crashing and flashing of arms as were then exhibited
10Tovma3    10:41|then exhibited by the army of the Muslims
10Tovma3    10:43|Lord Musheł, son of the general, was stationed in
10Tovma3    10:44|mind to the future coming of Christ and the awesome thunderings
10Tovma3    10:44|will then occur: the bolts of fire and fearsome consternation on
10Tovma3    10:44|earth, and how the bands of angels will press forward one
10Tovma3    10:44|these at the future coming of Christ on the last day
10Tovma3    10:44|was familiar with and knowledgeable of eloquent precepts, at that moment
10Tovma3    10:44|looks with the undisturbed eye of the heart at the second
10Tovma3    10:45|Now when all the host of the army had been assembled
10Tovma3    10:45|one place to the number of more than two hundred thousand
10Tovma3    10:45|battle, then Apumusē, called son of a priest, marched out to
10Tovma3    10:45|great iron hill or rock of adamant; his troops formed a
10Tovma3    10:46|The army of the Muslims completely surrounded the
10Tovma3    10:46|Muslims completely surrounded the force of the Ałuank’ and fearlessly rushed
10Tovma3    10:46|without anyone stepping in front of his comrade. While the former
10Tovma3    10:47|disappear from before the army of the Ałuank’. These turned back
10Tovma3    10:48|should I describe each detail of the battles one by one
10Tovma3    10:48|As is reported, the number of their battles was twenty-eight
10Tovma3    10:49|the caliph, for the general of the Ałuank’ note: “Lest anyone
10Tovma3    10:49|to be attacking the army of Asorestan.” But he piled up
10Tovma3    10:49|the losses to the armyof which indeed he informed the
10Tovma3    10:51|Then the two of them sent messages to the
10Tovma3    10:51|wrote and informed the caliph of what they had done and
10Tovma3    10:53|Lord’s saying through the mouth of the prophet Amos might be
10Tovma3    10:53|I shall break the lances of Damascus,” which is now called
10Tovma3    10:54|the army and the mass of booty, also an oath to
10Tovma3    10:54|the spoken message and gifts of honourable and expensive garments with
10Tovma3    10:55|When the general of the Ałuank’ had read the
10Tovma3    10:57|the caliph accompanied by companies of armed soldiers and elite cavalry
10Tovma3    11:0|fashion Makat’l from the province of Vanand was martyred
10Tovma3    11:1|that way a certain Mukat’ of the nobility of Vanand to
10Tovma3    11:1|certain Mukat’ of the nobility of Vanand to inform himself according
10Tovma3    11:1|inform himself according to custom of each person’s station and eminence
10Tovma3    11:1|each person’s station and eminence of rank, whether this was due
10Tovma3    11:4|their collars: “He is worthy of death; it is not right
10Tovma3    11:4|By such a violent uproar of false testimony they excited the
10Tovma3    11:5|the tribunal where the group of generals were all assembled
10Tovma3    11:5|thanking Christ the liberal bestower of unbounded gifts, who had made
10Tovma3    11:5|and to receive the crown of martyrdom
10Tovma3    11:6|cruelly and with the authority of his position: “Abandon the faith
10Tovma3    11:6|his position: “Abandon the faith of Christ,” he said,” and I
10Tovma3    11:6|described by your accusers, that of obstinate persistence in the faith
10Tovma3    11:6|obstinate persistence in the faith of Christ whom you worship, so
10Tovma3    11:6|so that you are deprived of life through cruel tortures. For
10Tovma3    11:7|The blessed Mukat’l responded, full of faith and with a true
10Tovma3    11:7|him? He is the Lord of Lords, King of Kings, Prince
10Tovma3    11:7|the Lord of Lords, King of Kings, Prince of life and
10Tovma3    11:7|Lords, King of Kings, Prince of life and death, God for
10Tovma3    11:8|my eyes as a joke of children or madmen, and your
10Tovma3    11:8|and your words like those of a senseless man or a
10Tovma3    11:9|living sacrifice to the Son of God. With great fortitude and
10Tovma3    11:9|on him for the love of Christ
10Tovma3    11:10|was put on the top of it and suspended in a
10Tovma3    11:10|up again in the spot of his martyrdom, in Goroz near
10Tovma3    11:10|mountain K’shit’, where the camp of the Muslims was situated
10Tovma3    11:11|the holy, all-victorious champion of Christ Mukat’l was martyred gloriously
10Tovma3    11:12|known as Sevordi, and Kakhay of the upper land did not
10Tovma3    11:12|heed his words that reeked of gall and putridity like the
10Tovma3    11:12|divine religion and the worship of the Son of God
10Tovma3    11:12|the worship of the Son of God
10Tovma3    11:13|in the one sole King of Kings and in the Lord
10Tovma3    11:13|Kings and in the Lord of Lords, in Christ the Son
10Tovma3    11:13|Lords, in Christ the Son of God
10Tovma3    11:14|to submit to every form of torture that the master of
10Tovma3    11:14|of torture that the master of evil, your father Satan, has
10Tovma3    11:14|shall not abandon the love of Christ, nor shall we be
10Tovma3    11:14|nor shall we be deprived of eternal life or inherit eternal
10Tovma3    11:17|themselves, that is the life of the world, in order to
10Tovma3    11:18|Saint Solomon on that (pile of) wood by shooting him with
10Tovma3    11:19|him; so the blessed martyr of Christ gave up the ghost
10Tovma3    11:19|the ghost for the glory of God
10Tovma3    11:21|martyred to the eternal glory of the Holy Trinity
10Tovma3    11:22|the captives from the mountain of Khoyt’ was a man called
10Tovma3    11:22|Bugha’s attack, from the beginning of his invasion into Armenia, had
10Tovma3    11:22|opposed him with the inhabitants of the mountain and had inflicted
10Tovma3    11:22|Muslim troops attacked the people of the mountain and defeated them
10Tovma3    11:23|questioned him about the death of Yovsēp’ in revenge for his
10Tovma3    11:24|put before him the question of the harm, whereby he expected
10Tovma3    11:24|cast him into a snare of destruction, he said to the
10Tovma3    11:24|me and enjoy the life of this world, to receive gifts
10Tovma3    11:24|you will receive the opposite of this, torments and death, and
10Tovma3    11:24|and death, and be deprived of life by a cruel death
10Tovma3    11:25|the true hope, the truth of which I have comprehended since
10Tovma3    11:26|life, to become like one of those condemned to death who
10Tovma3    11:26|death who have deprived themselves of life by a cruel death
10Tovma3    11:26|stubborn faith in Jesus, son of Mariam a Jewish woman
10Tovma3    11:27|see you speak as one of those mad fools. I long
10Tovma3    11:27|valour and capitulate through fear of death
10Tovma3    11:28|For the things of this world I have fought
10Tovma3    11:28|shall I really be afraid of you? Far from it! Here
10Tovma3    11:29|heard such replies and more of the same tenor delivered in
10Tovma3    11:30|blessed one to the place of execution. He raised his hands
10Tovma3    11:31|plans against Armeniathe removal of the Armenian magnates from the
10Tovma3    11:32|they came before the general of the Muslims
10Tovma3    11:33|forgave them with an appearance of peaceful friendship, until his affair
10Tovma3    11:33|then stripped off the mask of deceit which Satan had planted
10Tovma3    11:34|He formed companies of armed soldiers, accoutred and prepared
10Tovma3    11:34|various families and the number of Armenian lords. At dawn one
10Tovma3    11:35|their names: Lord Smbat, sparapet of Armenia; Grigor son of K’urdik
10Tovma3    11:35|sparapet of Armenia; Grigor son of K’urdik, lord of the Mamikonean
10Tovma3    11:35|Grigor son of K’urdik, lord of the Mamikonean; Atrnerseh, prince of
10Tovma3    11:35|of the Mamikonean; Atrnerseh, prince of Albania; Grigor, lord of Siunik’
10Tovma3    11:35|prince of Albania; Grigor, lord of Siunik’; Sahl son of Smbat
10Tovma3    11:35|lord of Siunik’; Sahl son of Smbat, lord of Shak’ē, who
10Tovma3    11:35|Sahl son of Smbat, lord of Shak’ē, who had captured Baban
10Tovma3    11:35|Baban; the princes Vasak, lord of Vayots’-dzor, and Philippe, prince
10Tovma3    11:35|Vayots’-dzor, and Philippe, prince of Siunik’, and Nerseh, prince of
10Tovma3    11:35|of Siunik’, and Nerseh, prince of Garit’ayank’; and then Esayi Apumusē
10Tovma3    11:36|There remained only Ashot, son of the sparapet, and Musheł and
10Tovma3    11:36|and Musheł and Smbat, brothers of Ashot, whom Bugha allowed to
10Tovma3    11:36|to govern their land because of the earlier loyalty of their
10Tovma3    11:36|because of the earlier loyalty of their father to the caliph
10Tovma3    11:37|In the principality of Vaspurakan there remained Gurgēn in
10Tovma3    11:38|might complete the final destruction of Armenia. He despatched a certain
10Tovma3    11:38|and sent him as governor of Armenia and overseer of the
10Tovma3    11:38|governor of Armenia and overseer of the royal taxes, to rule
10Tovma3    11:38|to rule in the place of its princes
10Tovma3    12:0|took place after the removal of the princes, and (concerning) the
10Tovma3    12:1|been abolished from the land of Vaspurakan, there remained various families
10Tovma3    12:1|Vaspurakan, there remained various families of the Artsruni clan: the valiant
10Tovma3    12:1|and others from the house of the Artsrunik’, and their knights
10Tovma3    12:2|escaped the sword and captivity of Bugha. Some of them proposed
10Tovma3    12:2|and captivity of Bugha. Some of them proposed Gurgēn for the
10Tovma3    12:2|proposed Gurgēn for the title of the principality, others Apujap’r, and
10Tovma3    12:3|In this regard the saying of the prophet Isaiah (is apposite
10Tovma3    12:4|in accordance with another saying of Isaiah: “Man shall fall on
10Tovma3    12:4|honourable.” For in the example of the Israelites, as in the
10Tovma3    12:4|Israelites, as in the days of their anarchy there were confusions
10Tovma3    13:1|happy to undertake the story of the noble, glorious, and victorious
10Tovma3    13:1|champion, I mean Gurgēn, member of a family that is most
10Tovma3    13:1|royal lines, being a scion of Senek’erim and of the Mamikoneans
10Tovma3    13:1|a scion of Senek’erim and of the Mamikoneans from Chen
10Tovma3    13:2|station: from his father that of Senek’erim, and from his mother
10Tovma3    13:2|and from his mother that of the Mamikoneans, from whom he
10Tovma3    13:2|to expound the full measure of his praise. That I leave
10Tovma3    13:3|in considering him the equal of the martyrs and in praising
10Tovma3    13:3|Arab raiders. He expended torrents of blood for his native land
10Tovma3    13:3|and body for the saints of Christ’s church and the believers
10Tovma3    13:3|modelled himself on the Son of God, as it pleased Paul
10Tovma3    13:3|summoned to share the image of his Son
10Tovma3    13:6|not blame me, Oh lover of learning, for not including in
10Tovma3    13:7|surpass in number the activity of many men. Therefore, for the
10Tovma3    13:7|suffice for describing the judges of Israel and the holy prophets
10Tovma3    13:8|saving dispensation at the end of his gospel
10Tovma3    13:9|Gurgēn, son of Apupelch, prince of Vaspurakan, in
10Tovma3    13:9|Gurgēn, son of Apupelch, prince of Vaspurakan, in the troubled time
10Tovma3    13:9|Vaspurakan, in the troubled time of Bugha and when the patriarch
10Tovma3    13:9|the patriarch Yovhannēs was Catholicos of Armenia, acted wisely in not
10Tovma3    13:9|when Bugha entered the land of Vaspurakan, Gurgēn went to K’urdik
10Tovma3    13:9|Gurgēn went to K’urdik, lord of the Mamikonean, in the province
10Tovma3    13:9|the Mamikonean, in the province of Bagrevand and stayed there, for
10Tovma3    13:10|his passage through the land of Vaspurakan and had marched to
10Tovma3    13:10|Gurgēn went to the province of Sper. At that time the
10Tovma3    13:10|time the prince called (Grigor) of the Bagratuni clan had surreptitiously
10Tovma3    13:11|The general of the East came to wage
10Tovma3    13:11|attacked a thousand, killed many of the elite Greeks, and completely
10Tovma3    13:16|man Gurgēn from the clan of the Artsrunik’, a valiant warrior
10Tovma3    13:16|a valiant warrior, from fear of you crossed over to the
10Tovma3    13:16|crossed over to the territory of the Greeks. Yet he frequently
10Tovma3    13:16|and caused no little shedding of blood to the Greek troops
10Tovma3    13:18|same days, when the survivors of the Artsruni house heard of
10Tovma3    13:18|of the Artsruni house heard of the defeat of the royal
10Tovma3    13:18|house heard of the defeat of the royal army by the
10Tovma3    13:18|the foot soldiers and mass of common people, being four thousand
10Tovma3    13:19|Raiding the provinces of Chuash and T’oṙnawan, they took
10Tovma3    13:19|he wrote to the emir of Nakhchavan whose name was Abraham
10Tovma3    13:19|informing him about the troops of Vaspurakan. He (Abraham) rapidly marched
10Tovma3    13:19|rapidly marched to the city of Berkri, and in unison with
10Tovma3    13:19|meet the army and commanders of Vaspurakan at a village called
10Tovma3    13:20|eight men and stripped them of their horses, arms, and accoutrements
10Tovma3    13:20|again made incursions in pursuit of them
10Tovma3    13:23|One of them stripped off his shoes
10Tovma3    13:27|wide valley with the corpses of the slain
10Tovma3    13:28|and the other muddy rivulets of water in the valleys below
10Tovma3    13:29|crossed over to the capital of Ṙshtunik’ and stayed there; (later
10Tovma3    13:29|Apujap’r went to the region of Ałbag. Troops gathered around him
10Tovma3    13:29|then they entered the capital of Ṙshtunik’ and appointed as their
10Tovma3    13:29|their prince Vasak Kovaker, brother of Vahan
10Tovma3    13:30|When news of the defeat of (the troops
10Tovma3    13:30|When news of the defeat of (the troops of) Vaspurakan by
10Tovma3    13:30|the defeat of (the troops of) Vaspurakan by the Muslims and
10Tovma3    13:30|Vaspurakan by the Muslims and of Vasak’s becoming prince reached the
10Tovma3    13:30|rapidly marched to the land of Vaspurakan with the approval of
10Tovma3    13:30|of Vaspurakan with the approval of the sparapet
10Tovma3    13:31|appropriating for himself the command of the entire principality of Vaspurakan
10Tovma3    13:31|command of the entire principality of Vaspurakan
10Tovma3    13:32|to make an orderly tour of the whole land, in which
10Tovma3    13:33|and removed all the tribes of Muslims who were living in
10Tovma3    13:33|were living in the principality of Vaspurakan
10Tovma3    13:34|With him were the citizens of Berkri called Ut’manik and those
10Tovma3    13:34|Berkri called Ut’manik and those of the nobility of Vaspurakan who
10Tovma3    13:34|and those of the nobility of Vaspurakan who had joined the
10Tovma3    13:34|each other at the village of Ordok’ at the head of
10Tovma3    13:34|of Ordok’ at the head of Hayots’-dzor which leads into
10Tovma3    13:34|which leads into the province of Aruant’uni
10Tovma3    13:35|Suddenly at dawn the force of Muslims attacked. Gurgēn hastily mounted
10Tovma3    13:35|shield bearers covered the front of the battle line, posted in
10Tovma3    13:35|battle line, posted in support of the warriors of the infantry
10Tovma3    13:35|in support of the warriors of the infantry. Valiantly distinguishing themselves
10Tovma3    13:36|and attacked the left wing of the Muslim army. Breaking their
10Tovma3    13:36|them back, and one wing of the Muslims fled before Gurgēn
10Tovma3    13:38|But the right wing of the Muslims pushed back the
10Tovma3    13:38|Muslims pushed back the force of Armenians, pursued them in flight
10Tovma3    13:39|dared to enter the land of Vaspurakan, for great fear had
10Tovma3    13:40|the inside by numerous members of his own family, faithless relatives
10Tovma3    13:41|to all, raising the standard of victory. And the Lord omnipotent
10Tovma3    13:42|When news of his (Gurgēn’s) valour and strategic
10Tovma3    13:42|to him, as the due of a general, a princely sword
10Tovma3    13:44|prevail against the victorious power of this man strengthened by Christ
10Tovma3    13:45|could endure the insufferable multiplication of labour, the bodily effort of
10Tovma3    13:45|of labour, the bodily effort of ceaseless perseverance in battle, not
10Tovma3    13:46|and in order my description of the man. For it is
10Tovma3    13:46|in one spot the superabundance (of his deeds), or to indicate
10Tovma3    13:47|Zak’aria held the patriarchal throne of the Catholicosate of Armenia, Grigor
10Tovma3    13:47|patriarchal throne of the Catholicosate of Armenia, Grigor the brother of
10Tovma3    13:47|of Armenia, Grigor the brother of Ashot prince of Vaspurakan returned
10Tovma3    13:47|the brother of Ashot prince of Vaspurakan returned from the land
10Tovma3    13:47|Vaspurakan returned from the land of the Apkhaz. With their support
10Tovma3    13:47|With their support and that of elite Gēorgian troops he entered
10Tovma3    13:47|troops he entered the land of Vaspurakan to wage war against
10Tovma3    13:48|with him (Gurgēn) on terms of peace and friendship for the
10Tovma3    13:48|and friendship for the division of the land into two; they
10Tovma3    13:49|However, the disturbers and enemies of peace did not cease scheming
10Tovma3    13:49|to himself the supposed title of prince
10Tovma3    13:51|the same time Vahan, son of Ashot and nephew of Sahak
10Tovma3    13:51|son of Ashot and nephew of Sahak, returned from captivity. Intending
10Tovma3    13:52|residing in the secure fortress of the capital of Ṙshtunik’ when
10Tovma3    13:52|secure fortress of the capital of Ṙshtunik’ when Vahan suddenly attacked
10Tovma3    13:52|attacked him with the intention of acquiring some of Gurgēn’s (land
10Tovma3    13:52|the intention of acquiring some of Gurgēn’s (land). The latter made
10Tovma3    13:52|rushing down like a torrent of water, and expelled Vahan and
10Tovma3    13:52|slaughtered, and Shapuh the prince of the Amatuni family was among
10Tovma3    13:53|Gurgēn encountered the large force of Vahan in a murky ditch
10Tovma3    13:54|buried him in the monastery of the Holy Cross in the
10Tovma3    13:54|Holy Cross in the province of Ałbag
10Tovma3    13:55|But Gurgēn pursued his course of heroic encounters in battle. Ceaselessly
10Tovma3    13:55|and bow, to the flashing of sword and lance, and even
10Tovma3    13:56|Just as the valiant general of Israel, Joshua, or Gideon, or
10Tovma3    13:57|Gurgēn win over the race of Ismael, setting up the standard
10Tovma3    13:57|Ismael, setting up the standard of victory everywhere and in all
10Tovma3    13:57|delivered all the violent oppressors of our country to blood and
10Tovma3    13:58|The tribes of Muslims were altogether atremble at
10Tovma3    13:58|altogether atremble at the sight of him and distraught with great
10Tovma3    13:59|from the impurity and deceit of its oppressors, like Judas Maccabee
10Tovma3    13:59|Judas Maccabee purifying the impiety of Antiochus from Israel, and made
10Tovma3    14:0|The return of Derenik to Armenia, and the
10Tovma3    14:0|to Armenia, and the beginning of the Lord’s restoration of the
10Tovma3    14:0|beginning of the Lord’s restoration of the princes of all Armenia
10Tovma3    14:0|Lord’s restoration of the princes of all Armenia from captivity
10Tovma3    14:1|The sixth year of the captivity of Armenia was
10Tovma3    14:1|sixth year of the captivity of Armenia was completed, which was
10Tovma3    14:1|completed, which was the [306th] year of the Armenian calendarequivalent to
10Tovma3    14:1|indictionsand the third year of the patriarchate of Lord Zak’aria
10Tovma3    14:1|third year of the patriarchate of Lord Zak’aria, Catholicos of Armenia
10Tovma3    14:1|patriarchate of Lord Zak’aria, Catholicos of Armenia. It was the beginning
10Tovma3    14:1|Armenia. It was the beginning of the seventh year that the
10Tovma3    14:1|accordance with the septennial measure of time, just as God had
10Tovma3    14:1|had allotted for the people of Israel in captivity in Babylon
10Tovma3    14:1|is written in the prophecy of Isaiah: “You will know the
10Tovma3    14:1|to respond, from the issuance of the saying up to the
10Tovma3    14:2|single numbers, (reckoning) the total of years according to tens of
10Tovma3    14:2|of years according to tens of weeks, which is the most
10Tovma3    14:2|which is the most perfect of numbersseven. To that period
10Tovma3    14:2|numbersseven. To that period of time did God abbreviate his
10Tovma3    14:3|he poured out the mercy of his creative care for his
10Tovma3    14:3|pitying them at the intercession of the saints who had shed
10Tovma3    14:3|Christ, and for the exertions of the blessed Grigor Artsruni, the
10Tovma3    14:3|and victorious martyr and confessor of Christ, and through the chief
10Tovma3    14:4|mercy on high on behalf of the Lord’s people, just as
10Tovma3    14:4|people, just as the angel of the Lord implored God, saying
10Tovma3    14:4|on Jerusalem and the cities of Juda? This is the seventieth
10Tovma3    14:5|and turned from the anger of his wrath in pity and
10Tovma3    14:7|notable honour to the sound of singing and the blowing of
10Tovma3    14:7|of singing and the blowing of trumpets. Heralds proclaimed with voices
10Tovma3    14:7|and clear that the principality of the land of Vaspurakan had
10Tovma3    14:7|the principality of the land of Vaspurakan had been given to
10Tovma3    14:7|caliph had sent Grigor, son of Ashot, to his own country
10Tovma3    14:7|his land in the place of his father
10Tovma3    14:9|he sat on the throne of his father’s dominions he was
10Tovma3    14:10|In the eighth year of the captivity Gurgēn, Ashot’s brother
10Tovma3    14:11|with great energy the attacks of those who were striving for
10Tovma3    14:11|the violent and bellicose assaults of the Muslims from outside, nonetheless
10Tovma3    14:12|raids by brigands, the constraints of famine, the afflictions of captors
10Tovma3    14:12|constraints of famine, the afflictions of captors, the attacks of wild
10Tovma3    14:12|afflictions of captors, the attacks of wild beasts, disturbances within and
10Tovma3    14:13|and was occupying the castles of Sring and Jłmar. But when
10Tovma3    14:13|talks, citing the royal command of the leader of the Muslims
10Tovma3    14:13|royal command of the leader of the Muslims that the whole
10Tovma3    14:13|Muslims that the whole principality of Vaspurakan was to be entrusted
10Tovma3    14:14|in rebellion against the caliph of the Muslims,” who had heard
10Tovma3    14:14|the Muslims,” who had heard of his prowess in many other
10Tovma3    14:14|in many other wars and of the defeats he had inflicted
10Tovma3    14:14|Muslim army, and was suspicious of what he had done with
10Tovma3    14:15|negotiated under oath and aware of what his own father had
10Tovma3    14:16|to travel around the regions of Greek territory, entrusting his cares
10Tovma3    14:16|his cares to the grace of God; for his heart was
10Tovma3    14:17|he arrived at the city of Theodosius in the province of
10Tovma3    14:17|of Theodosius in the province of Karin, news of him reached
10Tovma3    14:17|the province of Karin, news of him reached the emperor Michael
10Tovma3    14:17|reached the emperor Michael, king of the Greeks, who was prompt
10Tovma3    14:17|him to the great honour of the consulate and decorate him
10Tovma3    14:17|decorate him with the insignia of the cross
10Tovma3    14:18|brought him to Ashot son of the sparapet
10Tovma3    14:19|to let him go, fearful of the troublesome race of Ismael
10Tovma3    14:19|fearful of the troublesome race of Ismael which still exercised tyrannical
10Tovma3    14:20|So he informed the governor of the city of Tiflis. The
10Tovma3    14:20|the governor of the city of Tiflis. The latter demanded that
10Tovma3    14:21|with valour for the name of Christ over life with remorse
10Tovma3    14:22|by the tyrant’s words, because of his love for Christ
10Tovma3    14:23|Solomon Bagratuni with the weapons of Satan and frequently sent him
10Tovma3    14:23|smarting words as a servant of the devil
10Tovma3    14:24|handsome person in the form of a grey-haired man, shining
10Tovma3    14:24|yourself bravely, be a warrior of Christ
10Tovma3    14:25|incline to the false religion of those who have turned away
10Tovma3    14:25|from the truth, the race of Ismael, like those Armenian captives
10Tovma3    14:26|in the love and hope of Christ. Cast into the farthest
10Tovma3    14:26|Cast into the farthest recesses of the prison, he endured everything
10Tovma3    14:26|with praise for the name of Christhunger and thirst, with
10Tovma3    14:27|having turned from the impiety of the apostates
10Tovma3    14:28|their sepulchre in the monastery of the Holy Cross
10Tovma3    14:29|Derenik, strengthened by the power of Christ, became glorious and renowned
10Tovma3    14:29|renowned throughout the whole land of Armenia; and the country had
10Tovma3    14:31|against Jerusalem and the people of Israelsuddenly his own son
10Tovma3    14:32|After him the son of his uncle Muht’is reigned, and
10Tovma3    14:33|danger, seeking a way out of their troubles from Christ, from
10Tovma3    14:34|But after the passage of many troubled days, Gurgēn was
10Tovma3    14:36|in irons in the city of Hadamakert
10Tovma3    14:37|A servant of Derenik’s who was the jailer
10Tovma3    14:37|servant had the evil intention of killing Derenik and handing the
10Tovma3    14:37|Derenik and handing the principality of the land to Gurgēn, for
10Tovma3    14:38|But Gurgēn preferred the love of Christ to the love of
10Tovma3    14:38|of Christ to the love of this transitory world. He did
10Tovma3    14:38|seek vengeance for the blood of his father murdered by the
10Tovma3    14:38|gone off to the territory of the Greeks
10Tovma3    14:40|the monastery. As a fearer of God he trusted himself to
10Tovma3    14:40|was a mad monk full of folly, (who did) what he
10Tovma3    14:40|not been ordered to do: of his own will he carried
10Tovma3    14:40|pay retribution on the day of his judgment
10Tovma3    14:42|to come with the bishops of the land, accompanied also by
10Tovma3    14:42|accompanied also by Ashot, prince of princes, and begged the prince
10Tovma3    14:43|pact not to be mistrustful of each other. Derenik restored to
10Tovma3    14:43|restored to Gurgēn the province of Mardastan, his own allotment
10Tovma3    14:44|a rebel to the leader of the Muslims, so he went
10Tovma3    14:44|to live in the guise of a vagabond with brave courage
10Tovma3    14:45|Now since the oversight of Armenia had been entrusted to
10Tovma3    14:45|Ashot, who was the prince of princes, he undertook the subjection
10Tovma3    14:45|princes, he undertook the subjection of the princes of Armenia, Gēorgia
10Tovma3    14:45|the subjection of the princes of Armenia, Gēorgia, and Albaniawhich
10Tovma3    14:46|and passed into the capital of Ṙshtunik’
10Tovma3    14:47|When Gurgēn received news of Derenik and how he had
10Tovma3    14:47|all speed from the regions of Tarōn. They encamped four hundred
10Tovma3    14:47|men and horses, in Noragiwl of Ṙshtunik’
10Tovma3    14:48|He wrote to the prince of princes (bidding him) renounce any
10Tovma3    14:49|But the prince of princes, wisely inspired, hastened to
10Tovma3    14:50|you, most noble and eminent of all men, that there would
10Tovma3    14:50|marriage to Derenik as princess of Vaspurakan
10Tovma3    14:52|Derenik’s marriage, in the [311th] year of the Armenian era
10Tovma3    15:0|Return of the princes from captivity
10Tovma3    15:1|peace, subject to the authority of the prince of princes
10Tovma3    15:1|the authority of the prince of princes
10Tovma3    15:2|Grigor, bearing the full title of confessor for their testimony as
10Tovma3    15:2|land, bringing the good news of the release of the captives
10Tovma3    15:2|good news of the release of the captiveslike Khoren and
10Tovma3    15:2|like Khoren and Abraham, confessors of Christ, who were freed from
10Tovma3    15:2|freed from the cruel sufferings of their tortures in Persia and
10Tovma3    15:2|and brought the happy news of the liberation of the Armenian
10Tovma3    15:2|happy news of the liberation of the Armenian nobles and the
10Tovma3    15:2|nobles and the Lord’s restoration of his captive people
10Tovma3    15:4|gentle and pious man, full of fear of the Lord, fit
10Tovma3    15:4|pious man, full of fear of the Lord, fit for the
10Tovma3    15:4|Lord, fit for the oversight of Christ’s church
10Tovma3    15:5|sparapet Smbat and the princes of Vaspurakan remained there (in Persia
10Tovma3    15:5|were added to the rolls of martyrs
10Tovma3    15:6|For the leader of the Muslims interrogated and did
10Tovma3    15:6|both; but by the providence of God they were left to
10Tovma3    15:6|without danger in the faith of Christ as they pleased. They
10Tovma3    15:6|Christian rite by the community of the Jacobites, who are the
10Tovma3    15:6|congregations there. Gaining the name of confessors, they were rendered glorious
10Tovma3    15:8|succeeded in bringing the principality of Andzavats’ik’ under his control in
10Tovma3    15:9|Musheł, lord of Andzavats’ik’, was ill and at
10Tovma3    15:10|entrust him with the castle of Noraberd and the surrounding territories
10Tovma3    15:11|When the lord of Andzavats’ik’ died, his wife Helen
10Tovma3    15:11|to make haste.” The plan of the lady Helen did please
10Tovma3    15:12|He came to the castle of Kanguar, carried out his aims
10Tovma3    15:15|did subject to himself half of Andzavats’ik’ with the fortress of
10Tovma3    15:15|of Andzavats’ik’ with the fortress of Noraberd (which he held) by
10Tovma3    15:15|gave to Gurgēn the province of Mardastan as his personal portion
10Tovma3    15:16|rule alone over the principality of Andzavats’ik’. He pacified the land
10Tovma3    15:16|and carried out the ceremonies of dedication in peace
10Tovma3    15:17|This was the sixth year of the captivity of the Armenians
10Tovma3    15:17|sixth year of the captivity of the Armenians, and the [306th] of
10Tovma3    15:17|of the Armenians, and the [306th] of their era
10Tovma3    15:18|In the [307th] year of the Armenian era Ashot, prince
10Tovma3    15:18|the Armenian era Ashot, prince of Vaspurakan, returned from captivity
10Tovma3    15:19|Bugha, in particular the exaction of vengeance, but not the whole
10Tovma3    15:20|was swollen and bloated full of arrogance; he would boast about
10Tovma3    15:20|had presided over the destruction of Armeniaforgetful of the retribution
10Tovma3    15:20|the destruction of Armeniaforgetful of the retribution for our sins
10Tovma3    15:20|as on Israel in times of old during the reign of
10Tovma3    15:20|of old during the reign of Sedekia at the time of
10Tovma3    15:20|of Sedekia at the time of Nebuchadnezzar
10Tovma3    15:21|We have indicated the details (of the story) of the wife
10Tovma3    15:21|the details (of the story) of the wife of Sahak, a
10Tovma3    15:21|the story) of the wife of Sahak, a son of Ismael
10Tovma3    15:21|wife of Sahak, a son of Ismael, the death of Sahak
10Tovma3    15:21|son of Ismael, the death of Sahak and his wife’s public
10Tovma3    15:21|and his wife’s public lamentation of the reason for her husband’s
10Tovma3    15:21|her declaration to the leader of the Muslims, Jap’r
10Tovma3    15:22|and raged in an excess of ferocious poison. He flamed and
10Tovma3    15:22|not enjoy an open execution of his desiresfirst, because of
10Tovma3    15:22|of his desiresfirst, because of (Bugha’s) victorious and renowned accomplishment
10Tovma3    15:22|opprobrium on himself; second, because of the battalions of the army
10Tovma3    15:22|second, because of the battalions of the army
10Tovma3    15:23|entrusting to him the government of that land. Jap’r himself strove
10Tovma3    15:24|some people to deprive him of his life; on receiving the
10Tovma3    16:0|Concerning the return of Prince Ashot from captivity, and
10Tovma3    16:1|At that time the citizens of (the town) called Kzuin had
10Tovma3    16:1|had revolted against the rule of the Muslims
10Tovma3    16:2|So the leader of the Muslims gathered a force
10Tovma3    16:2|the Muslims gathered a force of cavalry from among the elite
10Tovma3    16:2|from among the elite warriors of Asorestan and Arabia; among them
10Tovma3    16:2|the royal army. Musē, son of Bugha, was appointed general
10Tovma3    16:3|the time at the completion of the campaign on which they
10Tovma3    16:4|reached their destination, the armies of both sides faced each other
10Tovma3    16:4|outdid each other in boasts of prowess
10Tovma3    16:6|did he exaggerate the severity of his feigned illness and the
10Tovma3    16:6|feigned illness and the grievousness of his pains
10Tovma3    16:7|and repercussions from the crush of the assault, like the crashing
10Tovma3    16:7|the assault, like the crashing of hail and lightning from clouds
10Tovma3    16:8|The army of the citizens (of Qazvin) had
10Tovma3    16:8|The army of the citizens (of Qazvin) had the upper hand
10Tovma3    16:9|shouting encouragement to his band of noble warriors, he cried: “On
10Tovma3    16:10|all admiration, in the twinkling of an eye they routed the
10Tovma3    16:10|enemy) cavalry, broke the ranks of their army, and struck down
10Tovma3    16:13|own land, his heart full of joy
10Tovma3    17:1|After this, when he heard of Gurgēn’s ruling over Andzavats’ik’, Ashot
10Tovma3    17:1|Andzavats’ik’, Ashot entered the land of Andzavats’ik’ with a large force
10Tovma3    17:1|and encamped in the village of Blrak. He despatched to Gurgēn
10Tovma3    17:1|and the priest T’eodoros, abbot of Hogeats’ Vank’, with this message
10Tovma3    17:2|So give over half of Andzavats’ik’ to my son Derenik
10Tovma3    17:3|him: “You have deprived me of (my) ancestral inheritance and expelled
10Tovma3    17:6|But suddenly, in the middle of the night, Grigor made a
10Tovma3    17:6|bow so that very many of his army fell. Ashot himself
10Tovma3    17:6|as far as the capital of Ṙshtunik’, abandoning his camp
10Tovma3    17:7|its baggage and the stores of treasure, which they took for
10Tovma3    17:8|However, Prince Derenik, unaware of what had happened, on that
10Tovma3    17:8|encamped on the southern side of the castle. When he was
10Tovma3    17:8|castle. When he was informed of what had occurred, he turned
10Tovma3    17:9|men (including) Sahak Bagratuni, son of the prince of princes, and
10Tovma3    17:9|Bagratuni, son of the prince of princes, and Smbat, Shapuh, and
10Tovma3    17:9|Shapuh, and Musheł the ruler of Mokk’, and the troops of
10Tovma3    17:9|of Mokk’, and the troops of Arzn. They approached the castle
10Tovma3    17:9|Arzn. They approached the castle of Kanguar; but although they waged
10Tovma3    18:0|Concerning the strife of Prince Ashot with the Ut’maniks
10Tovma3    18:0|the Ut’maniks and his freeing of the places which had been
10Tovma3    18:1|secure in the impregnable rock of Amiuk. For according to the
10Tovma3    18:1|For according to the demarcation of Ptolemy and Alexander, or of
10Tovma3    18:1|of Ptolemy and Alexander, or of our Artashēs son of Sanatruk
10Tovma3    18:1|or of our Artashēs son of Sanatruk, that province was reckoned
10Tovma3    18:1|was reckoned among the provinces of Vaspurakan; and one hundred years
10Tovma3    18:1|forcibly removed from the jurisdiction of Vaspurakan by the Muslims
10Tovma3    18:2|who lived in the fortresses (of that province) had killed Ṙstom
10Tovma3    18:2|that time held the rank of tanutēr of the land of
10Tovma3    18:2|held the rank of tanutēr of the land of Vaspurakan. So
10Tovma3    18:2|of tanutēr of the land of Vaspurakan. So Ashot and his
10Tovma3    18:3|took Varag from the control of the Muslims. For they had
10Tovma3    18:3|subjected to taxation the monks of the Holy Cross, and had
10Tovma3    18:3|had even captured the abbot of the monastery who was called
10Tovma3    18:4|freestanding rock to the east of the mountain of Varag above
10Tovma3    18:4|the east of the mountain of Varag above the village of
10Tovma3    18:4|of Varag above the village of Kokhpanik’, opposite the church of
10Tovma3    18:4|of Kokhpanik’, opposite the church of Saint Hṙip’simē which Saint Gregory
10Tovma3    18:4|had built above the village of Ahevakank’ at the completion of
10Tovma3    18:4|of Ahevakank’ at the completion of the conversion of Armenia
10Tovma3    18:4|the completion of the conversion of Armenia
10Tovma3    18:5|had formerly been the site of temples of Vaheavahan. But when
10Tovma3    18:5|been the site of temples of Vaheavahan. But when he had
10Tovma3    18:5|stronghold to besiege it, Yisē of Amida, son of Sheh, who
10Tovma3    18:5|it, Yisē of Amida, son of Sheh, who held the position
10Tovma3    18:5|Sheh, who held the position of commander-in-chief of Armenia
10Tovma3    18:5|position of commander-in-chief of Armenia, hurried at the instigation
10Tovma3    18:5|Armenia, hurried at the instigation of the chief of Manazav and
10Tovma3    18:5|the instigation of the chief of Manazav and the Ut’maniks, and
10Tovma3    18:5|oppose him with the support of Gurgēn’s troops
10Tovma3    18:6|position on the other side of Vantosp in a rocky, stony
10Tovma3    18:6|hills that overlooked the plain of Erivarats’-arkman above the village
10Tovma3    18:6|Erivarats’-arkman above the village of Lezu, where the fable is
10Tovma3    18:6|handsome, killed by the troops of Semiramis, was cured
10Tovma3    18:7|the hill called the summit of Ak’ałay
10Tovma3    18:9|At that point Vahan, father of Gagik Apumruan, and Gagik himself
10Tovma3    18:10|behind and lamed the horse of the armed rider called Sem
10Tovma3    18:10|rider called Sem, a confidant of Yisē’s. He was advancing to
10Tovma3    18:10|and encamped in the town of Artashēs, while Yisē (encamped) in
10Tovma3    18:10|Yisē (encamped) in the city of Van
10Tovma3    18:11|to pass through the land of Vaspurakan. He (Yisē) returned to
10Tovma3    18:11|to Partaw in the land of the Gargarats’ik’
10Tovma3    18:12|dared to enter the land of Vaspurakan
10Tovma3    18:13|prince); he exercised the dignity of prince for sixteen years before
10Tovma3    18:13|sixteen years before the captivity of the Armenians, was five years
10Tovma3    18:13|religion, repenting for his denial of Christ
10Tovma3    18:14|came back to the worship of Christ our God, yet they
10Tovma3    18:15|They put aside the cowardice of their apostasy but remained outside
10Tovma3    18:15|which exceeded the foul bestialities of Jericho and Sodom, man shamelessly
10Tovma3    18:15|that surpass the devastating destruction of the flood
10Tovma3    18:16|women, copulating with the daughters of Cain, and were destroyed by
10Tovma3    18:16|enduring in themselves the token of the eternal fire. At the
10Tovma3    18:17|evil fashion, what an expectation of torments will surpass theirs! See
10Tovma3    18:18|tears he made the confession of faith, hoping in the mercy
10Tovma3    18:18|faith, hoping in the mercy of Christ and repeating the last
10Tovma3    18:18|and repeating the last words of the tax gatherer and the
10Tovma3    18:18|the saving Body and Blood of the Son of God for
10Tovma3    18:18|and Blood of the Son of God for the forgiveness of
10Tovma3    18:18|of God for the forgiveness of sins, hoping in God’s kindness
10Tovma3    18:19|who will utter the name of the Lord will live
10Tovma3    18:20|cleaned away by the exercise of words
10Tovma3    18:21|However, in the house of Christ’s Father there are many
10Tovma3    18:21|Perhaps they will remain free of torments, although they will not
10Tovma3    18:22|despair, looking to the kindness of God
10Tovma3    18:23|he died in the province of Vantosp, in [323] of the Armenian
10Tovma3    18:23|the province of Vantosp, in [323] of the Armenian era, in the
10Tovma3    18:23|Armenian era, in the month of Hori, the sixth day of
10Tovma3    18:23|of Hori, the sixth day of the month, on a Thursday
10Tovma3    18:23|his brothers in the monastery of the Holy Cross in the
10Tovma3    18:23|Holy Cross in the province of Ałbag
10Tovma3    19:0|Concerning the offspring of Derenik
10Tovma3    19:1|improved the prosperity and peace of the country, building, maintaining, administering
10Tovma3    19:2|across the land; the rites of the holy church of Christ
10Tovma3    19:2|rites of the holy church of Christ were splendidly and properly
10Tovma3    19:3|also (known as) Ashot, in [326] of the Armenian era; Khachik, also
10Tovma3    19:5|Now when the son of Sheh entered Partaw, he left
10Tovma3    19:5|he left there as governor of the city one of his
10Tovma3    19:5|governor of the city one of his trusted men, a certain
10Tovma3    19:6|his chief with the leaders of the city. So Yisē waged
10Tovma3    19:6|concert with all the princes of Armenia. But being unsuccessful, he
10Tovma3    19:7|and asked for Ahmet’ son of Halit’ (as governor). For Yamanik
10Tovma3    19:7|the other to the princes of the country, putting himself forward
10Tovma3    19:7|putting himself forward as governor of Armenia, veiling his treacherous deceit
10Tovma3    19:7|to remove all the princes of Armenia, especially the one in
10Tovma3    19:7|the highest rank, Ashot prince of princes
10Tovma3    19:8|However, the leader of the Muslims carried out the
10Tovma3    19:8|the above-mentioned Ahmat’ son of Halit’
10Tovma3    19:9|When he entered the town of Datuan, which they regarded as
10Tovma3    19:9|and another Lord Grigor prince of Vaspurakan, Ashot curopalates, prince of
10Tovma3    19:9|of Vaspurakan, Ashot curopalates, prince of Armenia, Musheł prince of Mokk’
10Tovma3    19:9|prince of Armenia, Musheł prince of Mokk’, Shapuh brother of the
10Tovma3    19:9|prince of Mokk’, Shapuh brother of the prince of princes, Aplbar
10Tovma3    19:9|Shapuh brother of the prince of princes, Aplbar Kaysik ruler of
10Tovma3    19:9|of princes, Aplbar Kaysik ruler of Apahunik’, and various others
10Tovma3    19:10|escort him into the city of Dvin
10Tovma3    19:11|in concert with some more of the Muslims, came plotting the
10Tovma3    19:12|When I enter the city of Dvin and take control of
10Tovma3    19:12|of Dvin and take control of the royal taxes, let the
10Tovma3    19:12|Do you, on the pretext of war against me, gather an
10Tovma3    19:13|the desert places and passes of the valleys
10Tovma3    19:14|various persons about the writing of secret (messages) to the effect
10Tovma3    19:14|are taking in the direction of Apahunik’. So guard your road
10Tovma3    20:0|Concerning Derenik’s capture of the curopalates, the prince of
10Tovma3    20:0|of the curopalates, the prince of Tarōn, and his making David
10Tovma3    20:1|in accord without any thought of disloyalty, the governor, the son
10Tovma3    20:1|disloyalty, the governor, the son of Halit’, came from the court
10Tovma3    20:1|and indissolubly united with bonds of mutual love, some calumniators adduced
10Tovma3    20:2|curopalates was in revolt, full of envy, and was slandering (him
10Tovma3    20:3|But the certainty of his crimes was revealed and
10Tovma3    20:4|nobles from among the elite of Vaspurakan, he went off about
10Tovma3    20:4|two stadia. The mounted troops of the Kaysik followed him, realising
10Tovma3    20:5|Derenik with the same purpose of estranging him from the governor
10Tovma3    20:6|put him in the castle of Sevan; and he ordered Hasanik
10Tovma3    20:7|had married David the brother of the curopalates to his sister
10Tovma3    20:7|to his sister Mariam. Because of that, they say, he held
10Tovma3    20:7|pleased to make (David) prince of Tarōn, who is called prince
10Tovma3    20:7|Tarōn, who is called prince of Armenia; which indeed took place
10Tovma3    20:8|Derenik ordered the troops of his own army to follow
10Tovma3    20:8|in order to gain control of the whole country with its
10Tovma3    20:9|Derenik wrote to the son of Halit’ (asking him) to confirm
10Tovma3    20:10|But (then) Yisē, son of Sheh, seized the land by
10Tovma3    20:11|with him only Musheł, ruler of Mokk’, a renowned and high
10Tovma3    20:11|was accompanied by Grigor, son of Vasak. He likewise was a
10Tovma3    20:12|But they were suspicious of the governor in the camp
10Tovma3    20:13|like deer from the snares of hunters, and went peacefully to
10Tovma3    20:13|leaving him dejected and full of shame
10Tovma3    20:14|troops and entered the city of Dvin, in the hope that
10Tovma3    20:15|The prince of princeswho was the highest
10Tovma3    20:16|wished to destroy the rampart of bronze, to break the rod
10Tovma3    20:16|bronze, to break the rod of iron, to bring the shepherd
10Tovma3    20:17|However, the prince of princes Ashot could not endure
10Tovma3    20:17|a mighty man and sparapet of Armenia, to put on solid
10Tovma3    20:17|to the arms and equipment of his troops, as was usual
10Tovma3    20:18|to Yamanik in the city of Partaw
10Tovma3    20:20|holding ready by the door of the tent, and they brought
10Tovma3    20:20|brought him outside the wall of the camp to make him
10Tovma3    20:21|army separately through the region of Apahunik’, stripped of arms and
10Tovma3    20:21|the region of Apahunik’, stripped of arms and horse armour (so
10Tovma3    20:22|his passage through the land of Vaspurakan by Shapuh, son of
10Tovma3    20:22|of Vaspurakan by Shapuh, son of Ashot, until he reached the
10Tovma3    20:22|until he reached the beginning of the road to Asorestan
10Tovma3    20:23|But the curopalates of Tarōn remained in the fortress
10Tovma3    20:23|Tarōn remained in the fortress of Sevan in the hands of
10Tovma3    20:23|of Sevan in the hands of Hasan, son of the impious
10Tovma3    20:23|the hands of Hasan, son of the impious Vasak. He found
10Tovma3    20:23|Vasak. He found no means of escape from his dangerous prison
10Tovma3    20:23|man, especially the great Catholicos of Armenia, Gēorg, who entreated Derenik
10Tovma3    20:23|he implored him by means of letters, but he would not
10Tovma3    20:24|free him from the misery of his prison. But even thus
10Tovma3    20:25|left him to the care of the Creator, entrusting him to
10Tovma3    20:25|entrusting him to the grace of God
10Tovma3    20:26|For the prince of Tarōn had great reverence for
10Tovma3    20:26|great reverence for the office of the patriarch, and the latter
10Tovma3    20:27|Hasan, who was the son of Derenik’s sister, to the effect
10Tovma3    20:27|from him and gaining control of the land. “Often,” he said
10Tovma3    20:28|years, being at the time of his independence aged fifteen years
10Tovma3    20:28|desire for ambitionthe gathering of troops, the forming of cavalry
10Tovma3    20:28|gathering of troops, the forming of cavalry, the giving of gifts
10Tovma3    20:28|forming of cavalry, the giving of gifts to magnates and lords
10Tovma3    20:28|gifts to magnates and lords of the land, the summoning of
10Tovma3    20:28|of the land, the summoning of everyone to support and aid
10Tovma3    20:29|carry out the fickle intentions of his plan. He entered the
10Tovma3    20:32|suddenly there was a glinting of swords and of lighted candles
10Tovma3    20:32|a glinting of swords and of lighted candles; the band of
10Tovma3    20:32|of lighted candles; the band of conspirators (arrived), and Hasan with
10Tovma3    20:32|him to the highest part of the castle and imprisoned him
10Tovma3    20:33|straightaway the bearer of this grievous news rapidly reached
10Tovma3    20:33|rapidly reached the glorious prince of princes and informed him of
10Tovma3    20:33|of princes and informed him of what had occurred
10Tovma3    20:34|was then besieging the city of Manazkert in the land of
10Tovma3    20:34|of Manazkert in the land of Apahunik’, which was in the
10Tovma3    20:34|which was in the hands of Aplbar, and the blockade was
10Tovma3    20:36|white hairs and the dignity of his princely station and such
10Tovma3    20:36|to eternal oblivion the harm of the evil done. At the
10Tovma3    20:36|done. At the begging entreaties of the prince and great patriarch
10Tovma3    20:36|leaving as hostages Gagik, son of Derenik, and the son of
10Tovma3    20:36|of Derenik, and the son of Grigor Artsruni
10Tovma3    20:38|was false to the oath of the peace treaty between himself
10Tovma3    20:38|imprisoned him in the castle of Nkan and took his fortress
10Tovma3    20:38|his own officials in charge of the land
10Tovma3    20:39|not in secret. By means of circular letters he set his
10Tovma3    20:39|subject to himDerenik, prince of Vaspurakan, Aplbar Kaysik, ruler of
10Tovma3    20:39|of Vaspurakan, Aplbar Kaysik, ruler of Apahunik’, and likewise those others
10Tovma3    20:40|and break apart the unity of the Armenians. But Derenik proposed
10Tovma3    20:40|promising to return the fortress of Sevan and his land. “Only
10Tovma3    20:40|fortified himself in the castle of Chakhuk, being suspicious of Derenik
10Tovma3    20:40|castle of Chakhuk, being suspicious of Derenik on being informed as
10Tovma3    20:43|to Vantosp, to the princess of Vaspurakan, to be securely imprisoned
10Tovma3    20:44|Derenik went to the province of Chuash, to winter in the
10Tovma3    20:44|to winter in the town of Marakan. Here it does not
10Tovma3    20:45|in these records. The course of my hands fails for strength
10Tovma3    20:45|strength to write. Pains as of childbirth overwhelm me as I
10Tovma3    20:47|violent course, by the whirlings of the mind is a noble
10Tovma3    20:48|order to express the wealth of my laments. For I have
10Tovma3    20:48|to sing the funeral dirge of so many calamities that have
10Tovma3    20:49|such great eloquence. When men of mighty intellect are lacking, my
10Tovma3    20:50|went to the winter quarters of the princes of Vaspurakan, he
10Tovma3    20:50|winter quarters of the princes of Vaspurakan, he journeyed through the
10Tovma3    20:50|he journeyed through the valley of Ěntsayik’ which opens into the
10Tovma3    20:50|which opens into the province of the city of Her
10Tovma3    20:50|the province of the city of Her
10Tovma3    20:51|circular letter that Ashot prince of princes had laid an ambush
10Tovma3    20:52|Let us see the outcome of this report.” Undaunted in his
10Tovma3    20:52|and lodged in the village of P’eṙotak opposite the city of
10Tovma3    20:52|of P’eṙotak opposite the city of Her
10Tovma3    20:53|But the emir of the city, called Aplbers, with
10Tovma3    20:53|called Aplbers, with the help of the Persian army had been
10Tovma3    20:57|to face with the line of armed troops; he was alone
10Tovma3    20:57|to come into the centre of their force
10Tovma3    20:58|around him for the destruction of the valiant hero
10Tovma3    20:59|given a signal, like that of Judas on kissing the Lord
10Tovma3    20:60|brought darkness to the land of Vaspurakan where he lived. When
10Tovma3    20:61|as David said, the fear of the Lord was on them
10Tovma3    20:61|man escaped by the skin of his teeth, and they fled
10Tovma3    20:62|Only Apusakr, prince of Amatunik’, did they capture and
10Tovma3    20:62|the city; and the corpse of the slain (Derenik) they took
10Tovma3    20:63|one should recall the words of Solomon that were fulfilled: “The
10Tovma3    20:64|with regard to the valour of the cowardly he says: “Fear
10Tovma3    20:65|did not tremble.” And another of the wise men of the
10Tovma3    20:65|another of the wise men of the world note: “Do not
10Tovma3    20:65|particularly true are the words of Solomon, who note: “Woe to
10Tovma3    20:66|it to the bishop David of the same province; they placed
10Tovma3    20:66|his fathers in the province of Ałbag in the monastery of
10Tovma3    20:66|of Ałbag in the monastery of the Holy Cross
10Tovma3    20:67|The land of Vaspurakan gathered, and for ten
10Tovma3    20:67|him. After that, Shapuh, son of the king Ashot, came and
10Tovma3    20:67|the principality on Ashot, son of Derenik, in the place of
10Tovma3    20:67|of Derenik, in the place of his father
10Tovma3    20:69|the land, yet the mass of the nobility was not happy
10Tovma3    20:69|the provincial leaders and commanders of the country; he dealt with
10Tovma3    20:70|After this Ashot the king of Armenia came to console his
10Tovma3    20:70|increasing still further the stability of Ashot’s principality and the prefecture
10Tovma3    20:70|Ashot’s principality and the prefecture of Apumruan. But the princess Sop’i
10Tovma3    20:70|rest in the same monastery of the Holy Cross
10Tovma3    20:71|and Gurgēn fixed the day of their (parents’) commemoration on the
10Tovma3    20:71|parents’) commemoration on the feast of the Holy Cross. They gave
10Tovma3    20:71|church four estates: the monastery of P’shots’ and the estate of
10Tovma3    20:71|of P’shots’ and the estate of Ahavank’, opposite the church that
10Tovma3    20:71|the island, and the rock of Manazkert, which faces it on
10Tovma3    20:71|places, which after the death of their father and mother the
10Tovma3    20:71|gave over for the needs of the Holy Cross of Ałt’amar
10Tovma3    20:71|needs of the Holy Cross of Ałt’amar. Their commands are as
10Tovma3    21:0|Smbat rules in place of Ashot
10Tovma3    21:1|In those times Ashot king of Armenia departed this world at
10Tovma3    21:1|on all, and the hand of all on him.” He splendidly
10Tovma3    21:1|splendidly carried through the period of his reign: five years in
10Tovma3    21:1|five years in the dignity of prince, twenty-five years of
10Tovma3    21:1|of prince, twenty-five years of leadership as prince of princes
10Tovma3    21:1|years of leadership as prince of princes, four years in royal
10Tovma3    21:1|He died in the year [339] of the Armenian era, in the
10Tovma3    21:1|era, in the fifteenth year of the patriarchate of the Catholicos
10Tovma3    21:1|fifteenth year of the patriarchate of the Catholicos of Armenia Gēorg
10Tovma3    21:1|the patriarchate of the Catholicos of Armenia Gēorg
10Tovma3    21:2|his stead ruled Smbat, son of Ashot, an illustrious and very
10Tovma3    22:0|The destruction of the city of Dvin by
10Tovma3    22:0|The destruction of the city of Dvin by a severe earthquake
10Tovma3    22:1|In the third year of his reign over Armenia, by
10Tovma3    22:1|agitated torrents. The lowest part of the earth collapsed and was
10Tovma3    22:1|firmly locked in the region of Sandaramet; fierce winds blew over
10Tovma3    22:1|down the deep, solid foundations of the earth and causing its
10Tovma3    22:1|it burst onto the surface of the earth opposite the city
10Tovma3    22:1|the earth opposite the city of Artashat, which is called Blur
10Tovma3    22:1|with commerce and all kinds of impurity, was overthrown from its
10Tovma3    22:2|it swallowed up the houses of the army of the Korahites
10Tovma3    22:2|the houses of the army of the Korahites. He who earlier
10Tovma3    22:2|pity for the stony heart of the citizens of Dvin
10Tovma3    22:2|stony heart of the citizens of Dvin
10Tovma3    22:3|the holy places and houses of prayer suffered the earthquake, their
10Tovma3    22:3|as then on the death of King Ozias in the days
10Tovma3    22:3|King Ozias in the days of the prophet Isaiah, when at
10Tovma3    22:3|Isaiah, when at the voice of the seraphim the temple of
10Tovma3    22:3|of the seraphim the temple of the Lord was shaken and
10Tovma3    22:4|Likewise, in the time of Zechariah the prophet there was
10Tovma3    22:4|as far as the Mount of Olives. It is said that
10Tovma3    22:4|is said that the number of people killed by the quake
10Tovma3    22:4|the one in the years of Zak’aria Catholicos of Armenia, after
10Tovma3    22:4|the years of Zak’aria Catholicos of Armenia, after the seventh year
10Tovma3    22:4|Armenia, after the seventh year of the captivity of the Armenians
10Tovma3    22:4|seventh year of the captivity of the Armenians. There happened to
10Tovma3    22:4|blessed bishop Grigor, the prelate of Ṙshtunik’. He was unable to
10Tovma3    22:4|on the mountain. So some of them were buried in that
10Tovma3    22:5|worldwide destruction in the time of Noah, with the bishop Grigor
10Tovma3    22:5|to benevolent God the supplication of Abraham of old on the
10Tovma3    22:5|God the supplication of Abraham of old on the destruction of
10Tovma3    22:5|of old on the destruction of Sodom. Abandoning his residence in
10Tovma3    22:5|the blessed lord Nersēs [II], Catholicos of Armenia, had built in the
10Tovma3    22:5|had built in the name of Saint Gregory
10Tovma3    22:6|Greek army besieged the city of Karin, but turned back of
10Tovma3    22:6|of Karin, but turned back of their own will and abandoned
10Tovma3    22:6|same year the ruling prince of Tarōn died, and Ahmat’, son
10Tovma3    22:6|Tarōn died, and Ahmat’, son of Yisē (son of) Sheh, seized
10Tovma3    22:6|Ahmat’, son of Yisē (son of) Sheh, seized the land to
10Tovma3    22:6|it. Gurgēn the prince, son of the curopalates, was deceitfully killed
10Tovma3    22:7|But the sons of Derenik, Ashot and Gagik and
10Tovma3    22:7|intelligence in the concomitant growth of their minds. With lively and
10Tovma3    22:7|providential care for the prosperity of the land, and they turned
10Tovma3    22:7|which afflicted the country because of Derenik’s death into happiness and
10Tovma3    22:8|Demonstrating the extent of their fraternal deference, with incomparable
10Tovma3    22:8|to himself, reckoning the dignity of their princely rank to be
10Tovma3    22:8|agree to give the dignity of prince to Ashot. In this
10Tovma3    22:8|we said above, the rank of the ancestral principality with most
10Tovma3    22:8|the ancestral principality with most of the other parts of the
10Tovma3    22:8|most of the other parts of the country as far as
10Tovma3    22:8|as far as the castle of Nakhchavan
10Tovma3    22:9|hand, Gagik (had) the area of Ṙshtunik’’ with the neighbouring provinces
10Tovma3    22:9|he could obtain by force of the land of Mokk’. While
10Tovma3    22:9|by force of the land of Mokk’. While Gurgēn (had) the
10Tovma3    22:9|eastern regions, from the end of Ałbag and all Parskahayk’ around
10Tovma3    22:9|as far as the beginning of Korduk’, and wherever in this
10Tovma3    22:10|land). But Apumruan, by reason of being prefect, and alleging the
10Tovma3    22:10|and alleging the youthful age of these (princes), gradually began to
10Tovma3    22:10|gradually began to gain control of the fortresses, loosening the bridle
10Tovma3    22:10|the fortresses, loosening the bridle of his ambition for power: the
10Tovma3    22:10|ambition for power: the fortress of Nkan in the province of
10Tovma3    22:10|of Nkan in the province of T’oṙnawan, the castle of Kotor
10Tovma3    22:10|province of T’oṙnawan, the castle of Kotor in the valley of
10Tovma3    22:10|of Kotor in the valley of Ěntsayik’, the castle of Sevan
10Tovma3    22:10|valley of Ěntsayik’, the castle of Sevan in the gully of
10Tovma3    22:10|of Sevan in the gully of Lmbay
10Tovma3    22:12|When the nobles of Vaspurakan learned the details of
10Tovma3    22:12|of Vaspurakan learned the details of Gagik’s intentions, they had no
10Tovma3    22:12|that. But the alternative intentions of a majority were carried through
10Tovma3    22:13|The son of Apusech, Awshin, who had brought
10Tovma3    22:13|frequently sent letters to each of the princes, especially to Prince
10Tovma3    22:13|suffered, and reckoning that because of his neighbouring proximity to this
10Tovma3    22:15|Smbat wrote to Gurgēn, lord of Andzavats’ik’, and to Gagik Apumruan
10Tovma3    22:15|By natural right the land of Vaspurakan was your inheritance, but
10Tovma3    22:17|came to attack the castle of the city of Van. When
10Tovma3    22:17|the castle of the city of Van. When Ashot had gone
10Tovma3    22:17|had left there the princess of Vaspurakan, Seday, and had entrusted
10Tovma3    22:17|and had entrusted the defence of the fortress to Yisē, brother
10Tovma3    22:17|the fortress to Yisē, brother of T’adēos, who were called sons
10Tovma3    22:17|T’adēos, who were called sons of Sherep’, from the Akēats’i family
10Tovma3    22:17|suffered defeat at the hands of Yisē rather than winning a
10Tovma3    22:18|delay, he came with troops of Awshin to attack them. They
10Tovma3    22:18|their fortresses, and the troops of Vaspurakan turned to support Ashot
10Tovma3    22:19|seize for himself a part of the country, especially the capital
10Tovma3    22:19|the country, especially the capital of Ṙshtunik’ which was the site
10Tovma3    22:19|Ṙshtunik’ which was the site of his father’s murder, regarding it
10Tovma3    22:20|to prevent Gurgēn taking control of the castles of the country
10Tovma3    22:20|taking control of the castles of the country by force and
10Tovma3    22:20|me, and remove the veil of deceit between the two (of
10Tovma3    22:20|of deceit between the two (of us).” The gentle prince Ashot
10Tovma3    22:21|They met at the valley of Kulan, where Gurgēn had encamped
10Tovma3    22:21|Gurgēn spoke openly to Ashot of his plans, and since the
10Tovma3    22:22|returned to his own castle of Kanguar, and a few days
10Tovma3    22:22|and killed that most valiant of lords, the brave commander and
10Tovma3    22:22|the brave commander and general of Greater Armenia
10Tovma3    22:23|Apumruan continued to foster ambitions of ruling over the country
10Tovma3    22:24|Since the three sons of Derenik, Ashot, Gagik, and Gurgēn
10Tovma3    22:24|a strong city or rampart of bronze, he was unable to
10Tovma3    22:24|iron bonds in the castles of the country. Ashot was taken
10Tovma3    22:24|Nkan, Gagik to the fortress of Sevan, and Gurgēn to the
10Tovma3    22:24|and Gurgēn to the fort of Kotor
10Tovma3    22:25|he gave back the fortress of Sevan to Hasan, son of
10Tovma3    22:25|of Sevan to Hasan, son of the impious Vasak. On seeing
10Tovma3    22:25|On seeing this the nobles of Vaspurakan were unable to endure
10Tovma3    22:25|They came to Atom, son of the great Gurgēn, in the
10Tovma3    22:25|great Gurgēn, in the castle of Kanguar in order to find
10Tovma3    22:25|find a solution: Yisē lord of Trunik’, the son of Honawar
10Tovma3    22:25|lord of Trunik’, the son of Honawar; Varazshapuh lord of Abełeank’
10Tovma3    22:25|son of Honawar; Varazshapuh lord of Abełeank’; T’adēos Akēats’i, son of
10Tovma3    22:25|of Abełeank’; T’adēos Akēats’i, son of Sherep’; and others with them
10Tovma3    22:25|sincere devotion to the sons of Derenik
10Tovma3    22:26|than to see the sons of their prince, the rulers of
10Tovma3    22:26|of their prince, the rulers of the land, imprisoned and held
10Tovma3    22:26|accordance with the fitting custom of subjects to masters, as (even
10Tovma3    22:26|masters, as (even) the teacher of the heathen enjoins
10Tovma3    22:27|arrived and appointed Gagik lord of the principality of Vaspurakan, notably
10Tovma3    22:27|Gagik lord of the principality of Vaspurakan, notably because Shapuh had
10Tovma3    22:27|to Gagik. Atom procrastinated because of his fear of the king
10Tovma3    22:27|procrastinated because of his fear of the king
10Tovma3    22:28|The nobles of Vaspurakan in opposition went off
10Tovma3    22:28|went off to the city of Amida to Ahmat’, son of
10Tovma3    22:28|of Amida to Ahmat’, son of Yisē (son of) Sheh, who
10Tovma3    22:28|Ahmat’, son of Yisē (son of) Sheh, who with great delight
10Tovma3    22:29|Indeed he had previously known (of them) by reports, and was
10Tovma3    22:29|them. Having seized the region of Tarōn for himself, he was
10Tovma3    22:29|at becoming the effective ruler of all Armenia
10Tovma3    22:30|earlier called Tarōn theprovinceof Armenia. So Ahmat’ received them
10Tovma3    23:0|Concerning the campaign of Smbat, king of Armenia, with
10Tovma3    23:0|the campaign of Smbat, king of Armenia, with the princes of
10Tovma3    23:0|of Armenia, with the princes of Gēorgia, Albania, and all Armenia
10Tovma3    23:0|and all Armenia, against Ahmat’ of Amida; the defeat of Smbat
10Tovma3    23:0|Ahmat’ of Amida; the defeat of Smbat by Ahmat’ in the
10Tovma3    23:0|by Ahmat’ in the district of Ałdznik’ on the river T’ukh
10Tovma3    23:0|which flows into the lake of Bznunik’
10Tovma3    23:1|he had seized the land of Tarōn for himself and withdrawn
10Tovma3    23:2|to over to Ashot, son of prince David, promising him the
10Tovma3    23:2|David, promising him the position of governor of Armenia by royal
10Tovma3    23:2|him the position of governor of Armenia by royal decree with
10Tovma3    23:2|royal decree with the homage of the Armenians
10Tovma3    23:4|sent messengers to all regions of his Armenian kingdom, to the
10Tovma3    23:5|Atrnerseh, prince of Gēorgia, came to him. And
10Tovma3    23:5|they say that the number of his forces was about [120,000]. He
10Tovma3    23:5|He marched along the edge of the lake of Bznunik’ through
10Tovma3    23:5|the edge of the lake of Bznunik’ through the area of
10Tovma3    23:5|of Bznunik’ through the area of Apahunik’, and camped on the
10Tovma3    23:5|and camped on the bank of the river that descends from
10Tovma3    23:5|that descends from the ravines of Ałdznik’
10Tovma3    23:6|When news of his arrival reached Ahmat’, he
10Tovma3    23:6|he too assembled the forces of his province and those of
10Tovma3    23:6|of his province and those of Mesopotamia and the Get’ats’ik’, and
10Tovma3    23:7|straightaway, in the twinkling of an eye, the thickly massed
10Tovma3    23:7|a clash. The valiant warriors of Vaspurakan, whose names we recorded
10Tovma3    23:7|as the wind shakes thickets of reeds, so did they mow
10Tovma3    23:7|they mow down the host of the (enemy) army
10Tovma3    23:8|But threatened by his corps of warriors, he was unable to
10Tovma3    23:9|demonstrated there many brave acts of heroism, but they were of
10Tovma3    23:9|of heroism, but they were of no avail
10Tovma3    23:10|turned in flight by way of Hołts’. Ahmat’ surrounded the (Armenian
10Tovma3    23:10|losses, especially on the rabble of foot soldiers with them. They
10Tovma3    23:10|They say that the number of killed was more than [5,000], and
10Tovma3    23:10|for one year the bodies of the dead were left intact
10Tovma3    23:11|battle fell Ashot Haykazn, prince of Gełark’unik’, called the son of
10Tovma3    23:11|of Gełark’unik’, called the son of Sup’an. The wife of the
10Tovma3    23:11|son of Sup’an. The wife of the sparapet came from Tarōn
10Tovma3    23:11|took it to her town of Porp and buried it
10Tovma3    24:0|Concerning the death of Apumruan
10Tovma3    24:1|Apumruan kept Gagik, son of Derenik, unfettered, having extricated him
10Tovma3    24:2|to murder him courageously. Members of the house of the Amatunik’
10Tovma3    24:2|courageously. Members of the house of the Amatunik’, Shapuh and Vahan
10Tovma3    24:3|had gone away a distance of two days’ journey, Apumruan went
10Tovma3    24:5|Dzoroy-vank’, above the village of Ahavakank’
10Tovma3    24:6|When news of what had been done reached
10Tovma3    24:7|raising Gagik to the dignity of general of Greater Armenia, to
10Tovma3    24:7|to the dignity of general of Greater Armenia, to carry before
10Tovma3    24:7|him according to the custom of the Byzantine emperors banners inscribed
10Tovma3    24:8|his brother with the position of governor in accordance with the
10Tovma3    24:8|accordance with the highest rank of the Armenian kings, especially of
10Tovma3    24:8|of the Armenian kings, especially of the great king Trdat
10Tovma3    25:1|Now since Awshin, son of Apusech, was a man who
10Tovma3    25:1|renownhe valued the ruin of a country more highly than
10Tovma3    25:1|deceitful friendship for the land of Vaspurakan and its leaders he
10Tovma3    25:2|meet him in the city of Partaw, and stayed there for
10Tovma3    25:2|whole year. Awshin, that hater of good and lover of evil
10Tovma3    25:2|hater of good and lover of evil, continually plotted to effect
10Tovma3    25:2|the land into the hands of his own officials and to
10Tovma3    25:3|providential and protective right hand of Christ sheltered him and saved
10Tovma3    25:3|him away from the teeth of the wild beast. He escaped
10Tovma3    25:3|beast. He escaped under cover of darkness, accompanied by Shapuh from
10Tovma3    25:3|who had been an accomplice of Gagik’s in the murder of
10Tovma3    25:3|of Gagik’s in the murder of Apumruan that we described above
10Tovma3    25:4|he suddenly entered the city of Semiramis, Vantosp, growling and uttering
10Tovma3    25:5|brothers retreated through the regions of Lesser Ałbag, near to the
10Tovma3    25:5|Ałbag, near to the fortresses of Jłmar and Sring. Awshin entrusted
10Tovma3    25:6|force remained in the town of Hamboyrazan in the province of
10Tovma3    25:6|of Hamboyrazan in the province of Mardastan, to which the episcopal
10Tovma3    25:6|to which the episcopal see of Mardpetakan had then been transferred
10Tovma3    25:6|been transferred from the city of Nakhchavan. Here our three valiant
10Tovma3    25:6|arrived with a small band of nobles in winter time. In
10Tovma3    25:6|time. In the pale light (of dawn) they galloped upon (the
10Tovma3    25:7|was enfeebled by the drifts of thick snow, the enemy, being
10Tovma3    25:7|on poles over the gateposts of the wall
10Tovma3    25:9|certain Arshak from the family of the Varazhnunik’ (survived) at the
10Tovma3    25:9|Varazhnunik’ (survived) at the request of the daughter of Shapuh Bagratuni
10Tovma3    25:9|the request of the daughter of Shapuh Bagratuni, whom Awshin at
10Tovma3    25:9|had impiously married. The princes of Vaspurakan Seday, wife of Ashot
10Tovma3    25:9|princes of Vaspurakan Seday, wife of Ashot and daughter of Apumruan
10Tovma3    25:9|wife of Ashot and daughter of Apumruan, begged for him also
10Tovma3    26:2|as unclean by the rules of purity but even revolting and
10Tovma3    26:2|over. They ate the corpses of the dead without remorse, dragging
10Tovma3    26:3|to abide by the knowledge of God, he delivered them to
10Tovma3    26:4|the prophet at the time of the Babylonian captivity also expressed
10Tovma3    26:4|as happened in the time of Vespasian. But since the misfortune
10Tovma3    26:5|anger. A man named Yovsēp of Greek origin had entered Awshin’s
10Tovma3    26:5|religion, accepting the erring faith of Mahumat’. He was a ferocious
10Tovma3    26:5|savage, unsparing in the drinking of human blood, but of mighty
10Tovma3    26:5|drinking of human blood, but of mighty prowess in deeds of
10Tovma3    26:5|of mighty prowess in deeds of war, who cast fear into
10Tovma3    26:6|his providence alters the hearts of princes, separated and estranged Yovsēp’
10Tovma3    26:6|from Awshin. Leaving the city of Partaw, he took his troops
10Tovma3    26:6|marched rapidly to the land of Asorestan
10Tovma3    26:7|When Awshin learned of this, he was deeply stricken
10Tovma3    26:7|Vantosp and exercising the role of lord in Vaspurakan. Without delay
10Tovma3    26:7|to Awshin in the city of Marakay
10Tovma3    26:8|just vengeance did the sword of the Lord, filled with wrath
10Tovma3    26:8|his entire camp. The angel of God dealt them incurable blows
10Tovma3    26:8|incurable blows in the fashion of Herod’s disease: the body of
10Tovma3    26:8|of Herod’s disease: the body of that beastly man became bloated
10Tovma3    26:8|filled with bloody corruption. First of all, Sap’i, his dear friend
10Tovma3    26:8|ulcers, and in the presence of Awshin he ended his life
10Tovma3    26:9|perished; and also the herds of horses and donkeys and camels
10Tovma3    26:10|brought with him an infinity of evils
10Tovma3    26:11|the least, thanking the mercies of God. In amazement they considered
10Tovma3    26:11|who he was, what sort of man, and how he had
10Tovma3    26:12|This happened in [347] of the Armenian era, in which
10Tovma3    26:12|which year Lord Gēorg, Catholicos of Armenia, also died
10Tovma3    26:13|was succeeded on the throne of Saint Gregory by the blessed
10Tovma3    26:13|the island in the lake of Gełark’uni. He exemplified the way
10Tovma3    26:13|Gełark’uni. He exemplified the way of life of John the Baptist
10Tovma3    26:13|exemplified the way of life of John the Baptist; and if
10Tovma3    26:15|passed on to the throne of apostolic honour promised by our
10Tovma3    26:16|had studied at the feet of Saint Mashtots’. Bedewed with the
10Tovma3    26:16|discipline, he was a man of sweet temperament and modest disposition
10Tovma3    26:16|and kept to the place of the mild praised by our
10Tovma3    27:0|which was revealed in Ostan of Ṙshtunik’ in the years of
10Tovma3    27:0|of Ṙshtunik’ in the years of Gagik’s generalship
10Tovma3    27:1|to give a true account of the marvellous manifestation of wonders
10Tovma3    27:1|account of the marvellous manifestation of wonders that appeared during the
10Tovma3    27:2|The four-armed cross of Christ had been fashioned in
10Tovma3    27:2|the furnacelike the altar of propitiation and other vessels prescribed
10Tovma3    27:3|or Zamri from the heresy of Nestorius appeared, a thrice-miserable
10Tovma3    27:3|wretch, afflicted with the scourge of avarice. Penetrating in the darkness
10Tovma3    27:3|avarice. Penetrating in the darkness of night, he made his way
10Tovma3    27:4|impure hand to the holy of holies and seized the holy
10Tovma3    27:4|and seized the holy cross of Christ. He got out through
10Tovma3    27:4|the west on the shore of the lake in a cave
10Tovma3    27:6|the cross from the tumble of the demon-possessed man
10Tovma3    27:7|and had the invincible wood of the cross of Christ restored
10Tovma3    27:7|invincible wood of the cross of Christ restored again. He rejoined
10Tovma3    27:7|than before, to the glory of the Christians and to the
10Tovma3    27:7|to the shame and ignominy of the enemies of Christ’s cross
10Tovma3    27:7|and ignominy of the enemies of Christ’s cross
10Tovma3    27:8|the wretch suffered the sentence of death, to pay in the
10Tovma3    27:8|world to come the penalty of the crucifiers
10Tovma3    27:9|me for comparing the things of the law to those of
10Tovma3    27:9|of the law to those of the gospel; I am not
10Tovma3    27:9|gospel; I am not ignorant of the greater and the less
10Tovma3    27:9|the greater and the less, of the example and the truth
10Tovma3    27:10|teaches: “Whoever despised the laws of Moses, died from the testimony
10Tovma3    27:10|Moses, died from the testimony of two or three witnesses. Of
10Tovma3    27:10|of two or three witnesses. Of how much greater a punishment
10Tovma3    27:10|worthy who trampled the Son of God,” and so on
10Tovma3    28:0|Concerning the rebellion of the Muslims called Kaysikk’ a
10Tovma3    28:0|Muslims called Kaysikk’ a and of the prince of Siunik’ against
10Tovma3    28:0|a and of the prince of Siunik’ against the rule of
10Tovma3    28:0|of Siunik’ against the rule of Smbat, and the subjection again
10Tovma3    28:0|Smbat, and the subjection again of them both
10Tovma3    28:1|army to attack the land of Apahunik’
10Tovma3    28:2|For the sons of Abdrahman, who are called the
10Tovma3    28:3|Almost all the princes of Armenia, Gēorgia, and Albania came
10Tovma3    28:3|army to attack the land of Apahunik’. With the princes were
10Tovma3    28:3|were also the great prince of Vaspurakan, Ashot son of Derenik
10Tovma3    28:3|prince of Vaspurakan, Ashot son of Derenik, accompanied by Grigor prince
10Tovma3    28:3|Derenik, accompanied by Grigor prince of Mokk’ and the troops of
10Tovma3    28:3|of Mokk’ and the troops of Andzavats’ik’; for the princes of
10Tovma3    28:3|of Andzavats’ik’; for the princes of Mokk’ and of Andzavats’ik’ had
10Tovma3    28:3|the princes of Mokk’ and of Andzavats’ik’ had submitted to the
10Tovma3    28:3|had submitted to the principality of Vaspurakan
10Tovma3    28:4|and encamped on the plain of Awshakan in the province of
10Tovma3    28:4|of Awshakan in the province of Manazav
10Tovma3    28:5|Kaysik who governed the land of Apahunik’ gathered his own forces
10Tovma3    28:8|But Prince Ashot, the prince of Mokk’, and the troops of
10Tovma3    28:8|of Mokk’, and the troops of Andzavats’ik’ very bravely stood their
10Tovma3    28:8|fell on the right wing of the enemy, where the bravest
10Tovma3    28:8|the enemy, where the bravest of the Muslims were drawn up
10Tovma3    28:8|warriors, and in the twinkling of an eye routed their army
10Tovma3    28:8|for refuge to the city of Manazav
10Tovma3    28:9|The bearer of the news caught up with
10Tovma3    28:10|and hostages including the fortress of Erikaw of Halats’ovit, which the
10Tovma3    28:10|including the fortress of Erikaw of Halats’ovit, which the lord of
10Tovma3    28:10|of Halats’ovit, which the lord of Manazav had taken from the
10Tovma3    28:10|had taken from the lord of Berkri. These had taken it
10Tovma3    28:10|although Berkri had been part of Vaspurakan. So he restored it
10Tovma3    28:10|restored it to the people of Berkri. They returned in great
10Tovma3    28:11|took place in the year [351] of the Armenian era, in the
10Tovma3    28:11|era, in the fourth year of the patriarchate of Yovhannēs, Catholicos
10Tovma3    28:11|fourth year of the patriarchate of Yovhannēs, Catholicos of the Armenians
10Tovma3    28:11|the patriarchate of Yovhannēs, Catholicos of the Armenians
10Tovma3    28:12|year came round, Smbat prince of Siunik’ rebelled against the king
10Tovma3    28:12|Siunik’ rebelled against the king of Armenia, prevented the payment of
10Tovma3    28:12|of Armenia, prevented the payment of tribute to the king, and
10Tovma3    28:12|and taxes to the tyrant of Persia. He himself gathered his
10Tovma3    28:12|soldiers, and occupied the fortresses of Vayots’-dzor
10Tovma3    28:14|had done against the army of Apahunik’his victorious war and
10Tovma3    28:14|his victorious war and winning of glorious repute-—he wrote as
10Tovma3    28:15|had (already) given him possession of the city of Nakhchavan for
10Tovma3    28:15|him possession of the city of Nakhchavan for his victory over
10Tovma3    28:15|his victory over the Kaysik of Manazav
10Tovma3    28:16|himself gathered a large army of more than twenty-five thousand
10Tovma3    28:17|The prince of Vaspurakan arrived posthaste at the
10Tovma3    28:17|the fear that he had of the prince of Siunik’
10Tovma3    28:17|he had of the prince of Siunik’
10Tovma3    28:18|river Araxes to the plain of Sharur and camped beside the
10Tovma3    28:19|to Prince Smbat, persuading him of the uselessness of his rebellion
10Tovma3    28:19|persuading him of the uselessness of his rebellion. He reconciled the
10Tovma3    28:19|between them; so Sahak, brother of the prince of Siunik’, came
10Tovma3    28:19|Sahak, brother of the prince of Siunik’, came bringing with him
10Tovma3    29:0|Concerning the death of Ashot, prince of Vaspurakan, in
10Tovma3    29:0|the death of Ashot, prince of Vaspurakan, in the city of
10Tovma3    29:0|of Vaspurakan, in the city of Nakhchavan
10Tovma3    29:2|springs up in the place of rejoicing; torrents of tears pour
10Tovma3    29:2|the place of rejoicing; torrents of tears pour in streams from
10Tovma3    29:2|my eyes in the place of peals of laughter; I sink
10Tovma3    29:2|in the place of peals of laughter; I sink down rather
10Tovma3    29:2|valour; my being is full of pain instead of health that
10Tovma3    29:2|is full of pain instead of health that opposes inevitable death
10Tovma3    29:3|cause? Because I am deprived of my valiant and great prince
10Tovma3    29:3|my valiant and great prince, of my hero and glorious chief
10Tovma3    29:4|I speak of Ashot the honourable, noble, and
10Tovma3    29:5|his support to the king of Armenia, as soon as he
10Tovma3    29:5|his house in the city of Van he was gripped by
10Tovma3    29:5|was gripped by the pains of sickness, harbingers of death, which
10Tovma3    29:5|the pains of sickness, harbingers of death, which the aid of
10Tovma3    29:5|of death, which the aid of skillful physicians could not assuage
10Tovma3    29:6|The nobility of Vaspurakan implored him not to
10Tovma3    29:7|When the pains of his abdominal sickness intensified he
10Tovma3    29:7|intensified he entered the city of Nakhchavan. There he remained for
10Tovma3    29:8|He had lived from [325] of the Armenian era, and was
10Tovma3    29:8|this world in the month of Areg, the fourth day of
10Tovma3    29:8|of Areg, the fourth day of the month, on a Monday
10Tovma3    29:8|Monday at the ninth hour of the day. The princess Seday
10Tovma3    29:8|in Ałbag in the village of Awsi, in the monastery of
10Tovma3    29:8|of Awsi, in the monastery of the Holy Cross
10Tovma3    29:10|But since the energy of my feeble mind is inadequate
10Tovma3    29:11|after spiritual delights in place of physical pleasure
10Tovma3    29:12|although Ashot ended the measure of his life prematurely, he acquired
10Tovma3    29:12|the certain and unfailing dissolution of this existence for spiritual, eternal
10Tovma3    29:13|and leaving the varied magnificence of nobility and what other sweet
10Tovma3    29:13|on earth: the glorious beauty of the sun and moon, with
10Tovma3    29:13|and moon, with the splendour of the stars in their mutations
10Tovma3    29:13|their mutations through the firmament of heaven, of the sea and
10Tovma3    29:13|through the firmament of heaven, of the sea and dry lands
10Tovma3    29:13|the sea and dry lands, of the pleasure of the magnificent
10Tovma3    29:13|dry lands, of the pleasure of the magnificent rolling of the
10Tovma3    29:13|pleasure of the magnificent rolling of the waves, and all the
10Tovma3    29:13|all the other congruous features of providence that reveal the image
10Tovma3    29:13|providence that reveal the image of the archetype
10Tovma3    29:14|These and even more displays of material things he plunged into
10Tovma3    29:14|heavenly beings and the king of heaven. In his concern for
10Tovma3    29:14|was meek to the clergy of the church. He summoned the
10Tovma3    29:14|church. He summoned the elders of the new testament, the bishops
10Tovma3    29:14|he delivered a full confession of faith: the illumination of baptism
10Tovma3    29:14|confession of faith: the illumination of baptism, repentance for past deeds
10Tovma3    29:14|hope after death, the benevolence of Christ
10Tovma3    29:15|death, looking to the medicine of lifethe Body and Blood
10Tovma3    29:15|lifethe Body and Blood of the Son of Godfor
10Tovma3    29:15|and Blood of the Son of Godfor the forgiveness of
10Tovma3    29:15|of Godfor the forgiveness of sins, raising moanings and groanings
10Tovma3    29:16|face with stones, shed torrents of tears from welling eyes, tore
10Tovma3    29:16|and insatiably performed further acts of penitence
10Tovma3    29:19|his firmness in the hope of salvation. Having tasted the Living
10Tovma3    29:19|Living Bread and the source of the Living and Life-giving
10Tovma3    29:19|Living and Life-giving Blood of the Son of God, he
10Tovma3    29:19|giving Blood of the Son of God, he gave up his
10Tovma3    29:19|his soul into the hands of the holy angels and fearlessly
10Tovma3    29:19|and principalities, through the guardians of this dark (region) who have
10Tovma3    29:19|have control over the souls of unbelievers, rather than those of
10Tovma3    29:19|of unbelievers, rather than those of believers and those who have
10Tovma3    29:20|After the death of Ashot and the completion of
10Tovma3    29:20|of Ashot and the completion of the period of mourning for
10Tovma3    29:20|the completion of the period of mourning for him, his brother
10Tovma3    29:20|his brother Gagik took control of the principality of Vaspurakan. The
10Tovma3    29:20|took control of the principality of Vaspurakan. The brothers Gagik and
10Tovma3    29:20|brothers Gagik and Gurgēn, born of the same father and mother
10Tovma3    29:20|noble and high-ranking stocks of Senek’erim and David, came together
10Tovma3    29:20|each other with no thoughts of evil. They combined noble intention
10Tovma3    29:20|inspiration, putting aside all thoughts of hostile intent and folly, and
10Tovma3    29:20|and advantageous prosperity and peace of their native land, to which
10Tovma3    29:21|those who had been deprived of or removed from their ancestral
10Tovma3    29:21|the confused and turbulent state of the country into a course
10Tovma3    29:21|the country into a course of calm and peace, and permitted
10Tovma3    29:21|permitted each and every inhabitant of the country to live in
10Tovma3    29:22|The whole area of their principality they divided into
10Tovma3    29:23|as his portion: the provinces of Chuash and T’oṙnavan, Artaz, Mardastan
10Tovma3    29:23|Aṙberani, Ałandṙot, Baṙilovit, Palunik’ and of Metsnunik’, of Tosp, Ṙshtunik’, Bogunik’
10Tovma3    29:23|Baṙilovit, Palunik’ and of Metsnunik’, of Tosp, Ṙshtunik’, Bogunik’, Gugan the
10Tovma3    29:23|Ṙshtunik’, Bogunik’, Gugan the province of Artashēs
10Tovma3    29:24|in earlier times the father of treachery called mardpet had made
10Tovma3    29:24|made his ownthe story of which we recorded aboveand
10Tovma3    29:24|aboveand especially the city of Shamiram, the most famous and
10Tovma3    29:24|the most famous and glorious of all regions of Vaspurakan
10Tovma3    29:24|and glorious of all regions of Vaspurakan
10Tovma3    29:25|the other hand, Gurgēn marzpan of Armenia received as his portion
10Tovma3    29:25|to the south: the valley of Andzahik’, Krchunik’, Khulanovit, the original
10Tovma3    29:25|Krchunik’, Khulanovit, the original province of Mardastan, Archishakovit, Aṙnoy-otn, Greater
10Tovma3    29:26|from Parskahayk’, while the city of Nakhchavan and the province of
10Tovma3    29:26|of Nakhchavan and the province of Golt’n had been detached from
10Tovma3    29:26|the year when the church of Saint Gregory was burned and
10Tovma3    29:27|The province of Gołt’n (had been detached) at
10Tovma3    29:27|been detached) at the time of the martyrdom of Saint Vahan
10Tovma3    29:27|the time of the martyrdom of Saint Vahan, in the year
10Tovma3    29:27|Saint Vahan, in the year [186] of the (Armenian) era when Saint
10Tovma3    29:27|Vahan, who was the son of Khosrov lord of Gołt’n, was
10Tovma3    29:27|the son of Khosrov lord of Gołt’n, was martyred
10Tovma3    29:28|for the poor and embellishment of the church. Gagik fortified with
10Tovma3    29:28|dedicated to the Holy Mother of God, Mary, and embellished it
10Tovma3    29:29|church in the rocky cave of Amrakan, at the summit of
10Tovma3    29:29|of Amrakan, at the summit of the rock, dedicated to the
10Tovma3    29:29|and emblazoned with the sign of Christ’s cross
10Tovma3    29:30|stones cut in the city of Manazav and (brought) to Vantosp
10Tovma3    29:30|Sion in the holy city of Jerusalem. To the right of
10Tovma3    29:30|of Jerusalem. To the right of the altar he built on
10Tovma3    29:30|chapel) dedicated to the crucifixion of the Lord at Golgotha. Above
10Tovma3    29:30|dedicated) to the upper room of the mystical celebration of the
10Tovma3    29:30|room of the mystical celebration of the transmission of the new
10Tovma3    29:30|mystical celebration of the transmission of the new covenant
10Tovma3    29:31|On the left side of the altar he built a
10Tovma3    29:31|built a church in commemoration of the Resurrection of Christ on
10Tovma3    29:31|in commemoration of the Resurrection of Christ on the third day
10Tovma3    29:31|to heaven and the sharing of the Father’s throne, and in
10Tovma3    29:31|Father’s throne, and in commemoration of the Second Coming, when he
10Tovma3    29:32|also built on the rock of Amrakan on the eastern and
10Tovma3    29:33|below up to the summit of the rock with easy access
10Tovma3    29:34|cutting channels for the passage of water out of the rock
10Tovma3    29:34|the passage of water out of the rock, so it could
10Tovma3    29:34|could run from the summit of Mount Varag obliquely from south
10Tovma3    29:34|and debouch at the summit of the rock of Amrakan. Thereby
10Tovma3    29:34|the summit of the rock of Amrakan. Thereby he provided for
10Tovma3    29:34|the various needs and requirements of his royal palace, his own
10Tovma3    29:34|city, improving on the construction of his father
10Tovma3    29:35|the east in the direction of Chuashrot and the city of
10Tovma3    29:35|of Chuashrot and the city of Getk’, he constructed a splendid
10Tovma3    29:35|he constructed a splendid place of pleasure, surrounding with palatial buildings
10Tovma3    29:35|the plain to the banks of the river Araxes. There herds
10Tovma3    29:35|the river Araxes. There herds of deer gambolled; there were lairs
10Tovma3    29:35|deer gambolled; there were lairs of boars and lions and herds
10Tovma3    29:35|boars and lions and herds of onagers, all ready for the
10Tovma3    29:35|all ready for the pleasures of the chasefacing the mountains
10Tovma3    29:35|the chasefacing the mountains of Ayrarat, noble Masis, where Artavazd
10Tovma3    29:35|noble Masis, where Artavazd, son of Artashēs, fell headlong on the
10Tovma3    29:36|Descending to the town of Maṙakan on the river called
10Tovma3    29:37|manner he was unstintingly mindful of all necessities, and accomplished everything
10Tovma3    29:37|serve the prosperity and peace of the land, involving himself in
10Tovma3    29:37|and provide for the prosperity of the country over whose direction
10Tovma3    29:39|course to attain the mountain of the Lord and the house
10Tovma3    29:39|the Lord and the house of our God, following the prophet’s
10Tovma3    29:39|There he worshipped the wood of Christ’s cross that was crowned
10Tovma3    29:39|feet, in which the ranks of kings who believe in Christ
10Tovma3    29:40|He covered the holy cross of salvation with gold studded with
10Tovma3    29:41|years previously in the time of Nersēs [II] Catholicos of Armenia, and
10Tovma3    29:41|the time of Nersēs [II] Catholicos of Armenia, and Vard the patrician
10Tovma3    29:41|Armenia, and Vard the patrician of Ṙshtunik’, in the year when
10Tovma3    29:43|high embankment at the village of Mahṙast on the eastern bank
10Tovma3    29:43|Mahṙast on the eastern bank of the river facing Ostan of
10Tovma3    29:43|of the river facing Ostan of Ṙshtunik’’, where there had previously
10Tovma3    29:43|previously been the walled palace of the Patrician Vard Ṙshtuni, descendant
10Tovma3    29:43|the Patrician Vard Ṙshtuni, descendant of Hayk. He appointed as abbot
10Tovma3    29:43|named Yovhannēs from the province of Boguni and the village of
10Tovma3    29:43|of Boguni and the village of Anstan
10Tovma3    29:44|Here he organised a settlement of monks and entrusted their direction
10Tovma3    29:44|and honourable in his way of life, most appropriate for (the
10Tovma3    29:44|sufficient villages for the reception of pilgrims and the care of
10Tovma3    29:44|of pilgrims and the care of the poor
10Tovma3    29:45|the apostle, the invincible custodian of hell, and to the right
10Tovma3    29:45|to the right and left of the altar another two churches
10Tovma3    29:46|Name. For this opinion is of the Nestorians and Chalcedonians, with
10Tovma3    29:46|holy apostles are the house of Christ, as also are called
10Tovma3    29:46|also are called the groups of other saints
10Tovma3    29:47|note: “You are the temple of the living God”; and (Scripture
10Tovma3    29:48|were called God and flesh of the Word, it would be
10Tovma3    29:48|as the Body and Blood of the Son of God which
10Tovma3    29:48|and Blood of the Son of God which is offered in
10Tovma3    29:48|he is truly the Son of God; and again that is
10Tovma3    29:49|us leave aside the opinions of the foolish
10Tovma3    29:50|constructed (buildings) at the head of the valley of Awdz, which
10Tovma3    29:50|the head of the valley of Awdz, which is so named
10Tovma3    29:50|which is so named because of the severity and strength of
10Tovma3    29:50|of the severity and strength of the bitter and mortal winds
10Tovma3    29:50|that formed the fortified encampment of the house of the Artsrunik’
10Tovma3    29:50|fortified encampment of the house of the Artsrunik’. He named the
10Tovma3    29:50|and brought there the boundaries of the villages he had transferred
10Tovma3    29:51|for his part the marzpan of Armenia, Gurgēn, built in splendid
10Tovma3    29:51|the church in the city of Hadamakert in Greater Ałbag, in
10Tovma3    29:51|in the native princely domain of the noble family of the
10Tovma3    29:51|domain of the noble family of the Artsrunik’. The stones were
10Tovma3    29:51|and transported for the construction of the church by means of
10Tovma3    29:51|of the church by means of carts gathered from far and
10Tovma3    29:51|prepare material for the completion of the holy church
10Tovma3    29:52|such fashion did the sound of hewing wood in the time
10Tovma3    29:52|hewing wood in the time of Noah announce by the carpenters’
10Tovma3    29:52|to safety by the efforts of his family
10Tovma3    29:53|As the events of his time clearly had reference
10Tovma3    29:53|had reference to the mystery of the ark, and salvation prevailed
10Tovma3    29:53|for us over the insolence of the Phrygians, with valiant faith
10Tovma3    29:53|press on with the house of God
10Tovma3    29:54|hewn stones for the fabric of the church from the province
10Tovma3    29:54|the church from the province of Manazav across the lake of
10Tovma3    29:54|of Manazav across the lake of Bznunik’in little wooden (ships); these
10Tovma3    29:54|he completed the splendid tower of the holy Sion with the
10Tovma3    29:54|buildings) dedicated to the sites of the dispensation of the Word
10Tovma3    29:54|the sites of the dispensation of the Word of God made
10Tovma3    29:54|the dispensation of the Word of God made man
10Tovma3    29:55|with graceful elegance his construction of two further churches to right
10Tovma3    29:55|churches to right and left of the altar
10Tovma3    29:58|add for you an account of his valiant heroism, his endurance
10Tovma3    29:58|his willing and meritorious exercise of the office of marzpan
10Tovma3    29:58|meritorious exercise of the office of marzpan
10Tovma3    29:59|military taxes against the raids of brigands. This regulation we find
10Tovma3    29:59|angels (established) by the providence of the Creator for the benefit
10Tovma3    29:59|the Creator for the benefit of the world
10Tovma3    29:60|can read in the books of the prophets these details, as
10Tovma3    29:60|as in the sixth vision of Daniel and the discourse of
10Tovma3    29:60|of Daniel and the discourse of Zechariah; and as Paul took
10Tovma3    29:61|Muslims came) to the chiefs of the province of Manazav and
10Tovma3    29:61|the chiefs of the province of Manazav and the plain of
10Tovma3    29:61|of Manazav and the plain of Yush, combined forces with the
10Tovma3    29:61|forces with the turbulent occupants of the cities, and vainly raided
10Tovma3    29:61|their punishment from the sword of the warriors of Vaspurakan, as
10Tovma3    29:61|the sword of the warriors of Vaspurakan, as we described. As
10Tovma3    29:61|soon as the sad news of those fallen in battle reached
10Tovma3    29:61|Persian city and the borders of Atrpatakan
10Tovma3    29:62|in the perverse custom of their religion, being bloodthirsty and
10Tovma3    29:62|their hives at the season of their procreation led by their
10Tovma3    29:63|Persian throng attacked the land of Vaspurakan in their various tribes
10Tovma3    29:63|they fell on the province of Chuash to bum, plunder, and
10Tovma3    29:63|the holy churches, the houses of prayer of the Christians, to
10Tovma3    29:63|churches, the houses of prayer of the Christians, to slaughter the
10Tovma3    29:63|Christians, to slaughter the priests of the new covenant with their
10Tovma3    29:64|At that time T’adēos of the Akēats’i family, known as
10Tovma3    29:64|family, known as the son of Sherep’, whom we mentioned above
10Tovma3    29:64|great battle on the confines of Ałdznik’, fortified himself in the
10Tovma3    29:64|fortified himself in the castle of Shamiram
10Tovma3    29:65|to the holy bishop Grigor of the house of the Amatunik’
10Tovma3    29:65|bishop Grigor of the house of the Amatunik’, who was residing
10Tovma3    29:65|was residing at the tomb of Saint Thaddaeus the apostle in
10Tovma3    29:65|the apostle in the province of Ardoz, (asking him) to find
10Tovma3    29:65|He returned a response full of encouraging advice and exhortation to
10Tovma3    29:65|and exhortation to the hope of a martyr’s crown: if in
10Tovma3    29:65|he would inherit the title of confessor, and he should strengthen
10Tovma3    29:65|strengthen himself in the power of the cross of Christ our
10Tovma3    29:65|the power of the cross of Christ our God
10Tovma3    29:66|a small force, the garrison of the fortress of Shamiram; swooping
10Tovma3    29:66|the garrison of the fortress of Shamiram; swooping like an eagle
10Tovma3    29:66|they encountered the numberless host (of the enemy) at the village
10Tovma3    29:66|the enemy) at the village of P’aytakshtan. There, from a slightly
10Tovma3    29:66|in Christ. In the twinkling of an eye they filled the
10Tovma3    29:66|eye they filled the surface of the plain with bodies of
10Tovma3    29:66|of the plain with bodies of killed and wounded. Of the
10Tovma3    29:66|bodies of killed and wounded. Of the survivors, some fled before
10Tovma3    29:66|seeking deliverance from the sword of the valiant champion T’adēos son
10Tovma3    29:66|the valiant champion T’adēos son of Sherep’
10Tovma3    29:67|So the land of Vaspurakan gained peace, and they
10Tovma3    29:67|security. No more did bands of Persian raiders attack the country
10Tovma3    29:68|Lesser Ałbag and the land of Korchēik’ and Parskahayk’ bordered on
10Tovma3    29:68|against them, and took control of Tambēr and the province of
10Tovma3    29:68|of Tambēr and the province of Ěṙnay and the castle called
10Tovma3    29:68|Apujap’r; and in the city of Vhri in Korchēik’ he installed
10Tovma3    29:69|But the inhabitants of Parskahayk’, marching in a confused
10Tovma3    29:69|paths to reach the city of Vitahot in the province of
10Tovma3    29:69|of Vitahot in the province of Mardastan. Attacking with the sword
10Tovma3    29:69|to Chuash and the province of Toṙnavan, passing through the province
10Tovma3    29:69|Toṙnavan, passing through the province of Krchunik’
10Tovma3    29:70|Krerik’, and from the province of Chakhuk
10Tovma3    29:71|When news of this reached Shapuh, brother of
10Tovma3    29:71|of this reached Shapuh, brother of T’adēos son of Sherep’, he
10Tovma3    29:71|Shapuh, brother of T’adēos son of Sherep’, he marched out to
10Tovma3    29:71|There he exhibited many acts of prowess: he freed all the
10Tovma3    29:71|martyr’s death in the village of Giwlik in the province of
10Tovma3    29:71|of Giwlik in the province of Chuash, giving himself to death
10Tovma3    29:71|to death for the sake of Christ’s sheep
10Tovma3    29:72|back and entered the provinces of T’rab and Shnawh
10Tovma3    29:73|When the marzpan of Armenia Gurgēn heard the sad
10Tovma3    29:73|cavalry, and reached the province of Ayli. Informed of his arrival
10Tovma3    29:73|the province of Ayli. Informed of his arrival, the Muslims fled
10Tovma3    29:74|unconcerned and safe from fear of the marzpan, the latter took
10Tovma3    29:74|supply camp. Leaving the city of Hadamakert at the ninth hour
10Tovma3    29:74|he passed by the lake of Ěmbeay and by Vaṙaz and
10Tovma3    29:74|day he reached the village of Eṙenay Yamats’, and by evening
10Tovma3    29:75|a hollow at the village of Młunik
10Tovma3    29:76|the riders overcome by lack of sleep, the blazing sun, and
10Tovma3    29:76|were attacked by a band of raging infidels including women, their
10Tovma3    29:77|hundred famous men, whose place of burial has never been revealed
10Tovma3    29:78|illustrious men from the house of the Artsrunik’ and other noble
10Tovma3    29:78|and began to gather bands of common people, an innumerable multitude
10Tovma3    29:78|Persia, Zhangan, Jurjan, the province of Vararat. They formed an enormous
10Tovma3    29:78|enormous army in the province of Zarevan, and intended in their
10Tovma3    29:79|someone else from the regions of Zhangan. These said that it
10Tovma3    29:81|command from on high. (. . .?) (End of the History by T’ovmay himself
10Tovma4    1:2|He also demonstrated many acts of valour with the assistance of
10Tovma4    1:2|of valour with the assistance of God, who fulfilled for him
10Tovma4    1:2|for him the inspired prophecy of the songs of David: “Everything
10Tovma4    1:2|inspired prophecy of the songs of David: “Everything that he shall
10Tovma4    1:3|and his successors the region of Slig of Tosp province at
10Tovma4    1:3|successors the region of Slig of Tosp province at the foot
10Tovma4    1:3|Tosp province at the foot of Mount Varag, which the wicked
10Tovma4    1:3|Varag, which the wicked race of Ismaelites had seized a long
10Tovma4    1:4|renowned and warlike prince, protector of his fathers’ (claims), by his
10Tovma4    1:4|especially encouraged by the assistance of God, with great bravery took
10Tovma4    1:5|also plucked by force out of the hands of the Muslims
10Tovma4    1:5|force out of the hands of the Muslims the province of
10Tovma4    1:5|of the Muslims the province of Ěṙnay, which the Muslims had
10Tovma4    1:5|was able to recall mention of it, or what had happened
10Tovma4    1:5|he recovered) many other towns of Atrpatakan, over which he ruled
10Tovma4    1:7|cunning devil Satanas once of old through the influence of
10Tovma4    1:7|of old through the influence of the woman he tricked the
10Tovma4    1:7|he stirred up the fire of envy against the valiant and
10Tovma4    1:7|and jealousy into the hearts of some Armenians so they might
10Tovma4    1:7|accomplices; he inflamed the enemies of the cross of Christ
10Tovma4    1:7|the enemies of the cross of Christ
10Tovma4    1:8|against him. Descending to depths of wickedness, they revealed their plots
10Tovma4    1:9|they never dared reveal any of this: “Perchance he may hear
10Tovma4    1:9|like an eagle on flocks of birds, and make us fodder
10Tovma4    1:11|raised to high rank one of his kinsmen called Gagik, giving
10Tovma4    1:11|Gagik, giving him the castle of Agarak and the province of
10Tovma4    1:11|of Agarak and the province of Chakhuk, and making him commander
10Tovma4    1:12|prince, overcome by the vice of rebellion. When the all-wise
10Tovma4    1:12|In order to get rid of him he sent to him
10Tovma4    1:14|sent him to the town of Van, and imprisoned him in
10Tovma4    1:16|to the prince, the son of Apumsar from the city of
10Tovma4    1:16|of Apumsar from the city of Kher. Shedding tears and sighs
10Tovma4    1:16|their patriotic zeal, the pillaging of cities and possessions, the seizure
10Tovma4    1:16|cities and possessions, the seizure of houses and destruction of castles
10Tovma4    1:16|seizure of houses and destruction of castles, the slaughter of troops
10Tovma4    1:16|destruction of castles, the slaughter of troops and the shedding of
10Tovma4    1:16|of troops and the shedding of much blood by the sword
10Tovma4    1:16|much blood by the sword of the mighty (prince), and they
10Tovma4    1:16|before him the false ordinances of the religion of Mahumat’. Some
10Tovma4    1:16|false ordinances of the religion of Mahumat’. Some other Armenians promised
10Tovma4    1:17|thrives on a large supply of wood, so did this man
10Tovma4    1:18|in accordance with the changing of the seasons, by which human
10Tovma4    1:19|set off through the valley of Andzah and arrived in the
10Tovma4    1:19|and arrived in the plain of Kher, intending to reach as
10Tovma4    1:19|winter quarters in the province of Chuash at the town of
10Tovma4    1:19|of Chuash at the town of Maṙakan
10Tovma4    1:20|friend, pregnant with impiety, begetter of destruction, wicked suckling mother of
10Tovma4    1:20|of destruction, wicked suckling mother of mortal plots, nurse of darkness
10Tovma4    1:20|mother of mortal plots, nurse of darkness, accomplice of blood, advised
10Tovma4    1:20|plots, nurse of darkness, accomplice of blood, advised by Satan, spumed
10Tovma4    1:20|spumed by the virtuous, servant of the Evil One, key of
10Tovma4    1:20|of the Evil One, key of hell, furnace of sin, ignited
10Tovma4    1:20|One, key of hell, furnace of sin, ignited with the fire
10Tovma4    1:20|sin, ignited with the fire of envy by his own companions
10Tovma4    1:20|by his own companions, mire of gloom, who engulfed in his
10Tovma4    1:20|who engulfed in his abyss of perdition the shining pearl of
10Tovma4    1:20|of perdition the shining pearl of the sea. Through evil messengers
10Tovma4    1:20|he begged the renowned prince of Vaspurakan to spend the night
10Tovma4    1:21|that this was a violation of his pact of friendship, put
10Tovma4    1:21|a violation of his pact of friendship, put pressure on the
10Tovma4    1:23|Neither the Muslim nor any of our soldiers dared cross it
10Tovma4    1:23|their faintheartedness and the hesitation of their horses, especially as the
10Tovma4    1:26|neck gave him the kiss of Judas
10Tovma4    1:29|We cannot leave the memory of the loss of this all
10Tovma4    1:29|the memory of the loss of this all-blessed warrior without
10Tovma4    1:30|call on the bitter grape of the wine pourer, the prophet
10Tovma4    1:30|made my head a reservoir of water, and my eyes rapid
10Tovma4    1:30|ceaselessly weep for the day of the destruction of the new
10Tovma4    1:30|the day of the destruction of the new Israel
10Tovma4    1:31|summon the similar woeful laments of the great prophet, the wonderful
10Tovma4    1:32|earth below mourned the loss of their fellow servant. Who would
10Tovma4    1:33|For the noble troops, deprived of their lord and scattered over
10Tovma4    1:33|tears; from the anguished burning of their entrails they were struck
10Tovma4    1:33|benumbed by the bitter taste of the mortal cup
10Tovma4    1:34|The young men of his bodyguard, whom the prince
10Tovma4    1:35|master, grovelling at the spot of his murder and raging in
10Tovma4    1:35|nocturnal vigil, scattered the beasts of the desert by their baying
10Tovma4    1:35|to heaven, until the streams of noble blood that fell to
10Tovma4    1:35|had dried in the heat of the sun
10Tovma4    1:36|The news of this mighty loss spread over
10Tovma4    1:36|his own pre-eminent province of Vaspurakan. There women and maidservants
10Tovma4    1:36|maidservants, putting aside the decorum of their female sex, heads bare
10Tovma4    1:38|The palace of the great princess Sop’i, beautiful
10Tovma4    1:38|sun, resounded with the beating of breasts and foreheads and with
10Tovma4    1:39|is lost, and the land of Armenia remains without a lord
10Tovma4    1:40|trusted in the invincible power of the mighty (prince), note: “Why
10Tovma4    1:42|been confirmed and the news of his death verified, then she
10Tovma4    1:43|her daughters, she prescribed rites of mourning and arranged in groups
10Tovma4    1:43|had them chant the laments of the kings of Israel. On
10Tovma4    1:43|the laments of the kings of Israel. On that day the
10Tovma4    1:43|the holy churches and ranks of ministers were arrayed in mourning
10Tovma4    1:44|were removed from the doors of the rooms, to be replaced
10Tovma4    1:44|mourners to shut the windows of the splendid palace, at the
10Tovma4    1:44|splendid palace, at the order of the princess
10Tovma4    1:45|sun in the unattainable height of heaven, as it moves through
10Tovma4    1:45|star and all the ornament of the stars, dissipate my mist
10Tovma4    1:45|revenge for the spilt blood of his father on the heads
10Tovma4    1:45|his father on the heads of those who plunged me into
10Tovma4    1:46|her hand onto the shoulder of the splendid young Gagik. But
10Tovma4    1:47|In those days of grievous mourning the hands of
10Tovma4    1:47|of grievous mourning the hands of labourers and artisans forsook their
10Tovma4    1:48|the honourable pearl, the boast of Armenia, the invincible warrior, who
10Tovma4    1:49|Where is the pleasant smile of his lips which always gave
10Tovma4    1:49|delighted us with the cup of hospitality
10Tovma4    1:50|Where are the liberal gifts of his generous hand that continuously
10Tovma4    1:51|battle among the jostling spears of an army, (when) we might
10Tovma4    1:52|But then the ranks of patriarchs and hermits bestirred the
10Tovma4    1:52|and hermits bestirred the minds of the princess and the other
10Tovma4    1:52|other mourners to the fear of God, and gradually drove away
10Tovma4    1:52|gradually drove away the misery of their bitter distress
10Tovma4    1:53|hasten on with the course of this history. Perhaps God will
10Tovma4    1:53|final conclusion the extensive story of the valiant men of the
10Tovma4    1:53|story of the valiant men of the house of the Artsrunik’
10Tovma4    1:53|valiant men of the house of the Artsrunik’
10Tovma4    1:54|The end of the genealogy of the three
10Tovma4    1:54|The end of the genealogy of the three sons of the
10Tovma4    1:54|genealogy of the three sons of the renowned and valiant prince
10Tovma4    1:54|his death through the treachery of certain Armenians and Persians, and
10Tovma4    2:0|The accession of Ashot his eldest son; and
10Tovma4    2:0|eldest son; and the death of the blessed and pious lady
10Tovma4    2:1|After the death of the blessed prince, his eldest
10Tovma4    2:1|father’s throne at the age of about twelve years. The renowned
10Tovma4    2:1|Sop’i oversaw the remarkable progress of her children, especially that of
10Tovma4    2:1|of her children, especially that of the young Gagik; for even
10Tovma4    2:1|a man with the help of her father Ashot, king of
10Tovma4    2:1|of her father Ashot, king of Armenia
10Tovma4    2:2|Since Apumruan was the son of Lady Soph’s sister, she therefore
10Tovma4    2:2|from imprisonment at the command of her father
10Tovma4    2:3|separated herself from all delights of this earthly existence; being so
10Tovma4    2:4|Then several of their relatives murmured, plotting disloyalty
10Tovma4    2:4|to do anything) from fear of the great Ashot, king of
10Tovma4    2:4|of the great Ashot, king of Armenia
10Tovma4    2:6|various places from the control of the young princes
10Tovma4    2:7|to rule over the principality of Vaspurakan. He won over to
10Tovma4    2:7|over to himself the minds of the lords and nobles of
10Tovma4    2:7|of the lords and nobles of the country by the following
10Tovma4    2:7|a substitute in the name of Ashot, and he will persuade
10Tovma4    2:7|he will persuade the inhabitants of the land to acquiesce
10Tovma4    2:9|there were a few days of leisure, he (Apumruan) summoned Ashot
10Tovma4    2:9|his brothers to the castle of Kotor on pretext of congratulations
10Tovma4    2:9|castle of Kotor on pretext of congratulations
10Tovma4    2:11|marched off to the province of Chuash, to the castle of
10Tovma4    2:11|of Chuash, to the castle of Shamiram. For he had tricked
10Tovma4    2:11|by giving him the castle of Agarak with the province called
10Tovma4    2:11|taking for himself the castle of Nkan and the provinces of
10Tovma4    2:11|of Nkan and the provinces of T’oṙnavan and Chuash, where he
10Tovma4    2:11|his own account the (castle) of Shamiram
10Tovma4    2:12|among the people another type of fraud by saying: “I am
10Tovma4    3:0|The glorious effulgence and appearance of God’s grace over the young
10Tovma4    3:0|young Gagik; and the killing of Apumruan at his hands most
10Tovma4    3:1|his foreknowledge Christ the king of all had previously designated the
10Tovma4    3:1|as a chosen vessel worthy of his grace. Knowing that he
10Tovma4    3:1|bestowed on him the spirit of power and wisdom, fulfilling in
10Tovma4    3:3|he was a budding source of virtue
10Tovma4    3:4|youth is a great source of amazement to me: although he
10Tovma4    3:4|yet the lords and nobles of the land always treated him
10Tovma4    3:4|than gold, and the grace of sweet modesty coupled with brave
10Tovma4    3:4|over him, filling the hearts of all with hope
10Tovma4    3:5|he was yet fifteen years of age, when he made the
10Tovma4    3:5|when he made the decision of a true warrior to kill
10Tovma4    3:6|the sword in a park of the town of Van. Throwing
10Tovma4    3:6|a park of the town of Van. Throwing him at his
10Tovma4    3:6|he brought to the fortress of Ashinot where Gurgēn was, and
10Tovma4    3:6|and likewise to the castle of Kotor in the valley of
10Tovma4    3:6|of Kotor in the valley of Andzakh were Ashot was. Both
10Tovma4    3:6|Andzakh were Ashot was. Both of them had despaired of deliverance
10Tovma4    3:6|Both of them had despaired of deliverance
10Tovma4    3:7|hands, and made him master of his own inheritance with the
10Tovma4    3:7|own inheritance with the dignity of prince
10Tovma4    3:8|Apumruan, since he was one of the accomplices of the Evil
10Tovma4    3:8|was one of the accomplices of the Evil One, as we
10Tovma4    3:9|to compose descriptions and praises of him and his deeds
10Tovma4    3:10|torch on the highest point of a castle that was fortified
10Tovma4    3:10|fortified around with the power of God. It was preserved unextinguished
10Tovma4    3:10|faith he made the enemies of his father’s house totter, and
10Tovma4    3:11|in lead, like a wall of bronze, firmly nailed, unbreachable by
10Tovma4    3:11|God over the sublime principality of Armenia; a place of refuge
10Tovma4    3:11|principality of Armenia; a place of refuge to which one could
10Tovma4    3:11|could flee from the face of the enemy
10Tovma4    3:12|sword, blazing with the power of the heavenly (angels), glittering and
10Tovma4    3:12|casting rays over the heads of the enemy; casting terror into
10Tovma4    3:12|the church and the institutions of the church
10Tovma4    3:13|his arms over the backs of the enemy, plunging those lying
10Tovma4    3:13|in ambush from the paths of their feet. With fearsome summoning
10Tovma4    3:13|from foreign nations, controlling more of their castles and provinces than
10Tovma4    3:14|hasten back to the course of our narrative
10Tovma4    3:15|the grace and high arm of the valiant and brave youth
10Tovma4    3:15|Gagik, according to the saying of the wise man: “A brother
10Tovma4    3:16|Seeing this, Smbat the king of Armenia sent his brother David
10Tovma4    3:16|his captivity by Gagik son of Vahan
10Tovma4    3:17|Smbat asked this favour of Ashot his nephew because he
10Tovma4    3:17|once again follow the summons of Ap’shin, like the first time
10Tovma4    3:18|sending to Ashot many promises of gifts and treaty engagements. These
10Tovma4    3:20|who escaped by the skin of his teeth and fled to
10Tovma4    3:21|turned to besiege the castle of Kars, and opening up the
10Tovma4    3:21|and opening up the stores of amassed treasures he took much
10Tovma4    3:22|Then Ashot, prince of Vaspurakan, travelling through the province
10Tovma4    3:22|Vaspurakan, travelling through the province of Bagrevand, rapidly returned to his
10Tovma4    3:23|But Smbat, the king of Armenia, sent a messenger to
10Tovma4    3:23|Ashot with many threats, resentful of his despising his summons. He
10Tovma4    3:23|summons. He reached the province of T’oṙnavan in the wintertime
10Tovma4    3:24|brothers and all the nobles of his army. They note: “These
10Tovma4    3:24|are hard days and time of war. Who knows whose will
10Tovma4    3:25|Ap’shin, risking death. With protestations of friendship they engaged in negotiations
10Tovma4    3:27|On the arrival of spring Gurgēn escaped from Ap’shin
10Tovma4    3:27|his brothers, breaking the pact of friendship (with Ap’shin). The latter
10Tovma4    3:27|pursued him to the city of Tiflis, causing Smbat no little
10Tovma4    3:28|as far as the city of Van in the land of
10Tovma4    3:28|of Van in the land of Vaspurakan with a numberless host
10Tovma4    3:29|fortified themselves in the valley of Orsirank’
10Tovma4    3:30|Then Hasan, son of Vasak the apostate, whom we
10Tovma4    3:30|baneful, and insolent man, father of brigands, mother of murderers, begetter
10Tovma4    3:30|man, father of brigands, mother of murderers, begetter of all impiety
10Tovma4    3:30|brigands, mother of murderers, begetter of all impiety, was overcome by
10Tovma4    3:30|overcome by the raging wickedness of his father, scarcely preserving his
10Tovma4    3:30|being familiar with the wiles of Satan
10Tovma4    3:31|leaving two eunuchs, the first of whom was called Sap’i, as
10Tovma4    3:31|cavalry in the great (city) of Van and the town of
10Tovma4    3:31|of Van and the town of Ostan, the emir himself went
10Tovma4    3:31|himself went to the province of Ałbag and stopped at the
10Tovma4    3:31|and stopped at the town of Hadamakert
10Tovma4    3:33|were secure in the village of Kakenk’, which was difficult (of
10Tovma4    3:33|of Kakenk’, which was difficult (of access), the eunuch returned in
10Tovma4    3:33|unable to harm them because of the strength of the site
10Tovma4    3:33|them because of the strength of the site and the valour
10Tovma4    3:33|the site and the valour of their soldiers
10Tovma4    3:35|appointed to govern the city of Partaw gathered an army, rebelled
10Tovma4    3:35|as far as the land of Sham
10Tovma4    3:36|When the emir heard of this, willy-nilly he summoned
10Tovma4    3:36|as deputies in the land of Vaspurakan, while he himself hastened
10Tovma4    3:36|himself hastened to the city of Partaw
10Tovma4    3:37|Valens through the valiant martyrs of Christ by the vision of
10Tovma4    3:37|of Christ by the vision of Saint Thecla, as the historian
10Tovma4    3:37|expounded to us. Here two of his sons and many of
10Tovma4    3:37|of his sons and many of his troops suffered painful deaths
10Tovma4    3:38|After this the land of Armenia was at peace from
10Tovma4    3:38|was at peace from raiders of the malicious race of Ismael
10Tovma4    3:38|raiders of the malicious race of Ismael
10Tovma4    3:39|wicked service that Hasan, son of Vasak the apostate, had rendered
10Tovma4    3:40|force to besiege the castle of Sevan, which Gagik, son of
10Tovma4    3:40|of Sevan, which Gagik, son of Vahan, had seized and then
10Tovma4    3:41|when there was no possibility of waging battle with cavalry, Hasan
10Tovma4    3:41|foot to oppose the army of the prince, which was in
10Tovma4    3:41|which was in the village of Płuank’ in the province called
10Tovma4    3:42|Attacking them in the middle of the night, he expected to
10Tovma4    3:42|victory, not understanding the (saying) of the sage: “A man will
10Tovma4    3:43|The power of divine providence came to help
10Tovma4    3:43|and defeated the nocturnal attack of the undisciplined bandit Hasan. The
10Tovma4    3:43|undisciplined bandit Hasan. The roof of a house weakened and collapsed
10Tovma4    3:43|was delivered into the hands of the brave warriors, that the
10Tovma4    3:43|brave warriors, that the saying of the prophet might be fulfilled
10Tovma4    3:44|double bonds to the gate of the castle of Sevan, where
10Tovma4    3:44|the gate of the castle of Sevan, where Prince Ashot with
10Tovma4    3:45|save Hasan from the punishment of blinding; but he was not
10Tovma4    3:45|not successful. Hasan was deprived of the light of this world
10Tovma4    3:45|was deprived of the light of this world, but the eyes
10Tovma4    3:45|this world, but the eyes of his soul were opened. straightaway
10Tovma4    3:45|holy life until the day of his death
10Tovma4    3:46|But the years of Ashot’s principality did not run
10Tovma4    3:46|as he wished, sometimes because of his brothers, sometimes because of
10Tovma4    3:46|of his brothers, sometimes because of many other people
10Tovma4    3:47|that time Smbat, the king of Armenia, arrived in the province
10Tovma4    3:47|Armenia, arrived in the province of Apahunik’ to demand poll taxes
10Tovma4    3:47|resisted, and raised the flag of war
10Tovma4    3:48|who, remembering the sympathetic bond of related blood, came in great
10Tovma4    3:48|army fled from the face of the infidels
10Tovma4    3:49|Then Ashot, prince of Vaspurakan, intervened with a few
10Tovma4    3:49|He returned to the city of Nakhchavan which he had put
10Tovma4    4:0|The beginning of the principality of Gagik after
10Tovma4    4:0|The beginning of the principality of Gagik after his brother Ashot
10Tovma4    4:1|brother, succeeded to the throne of the principality. Like two fountains
10Tovma4    4:1|near each other, when one of them abated, the other would
10Tovma4    4:2|more majestically, like the Queen of the Night, which circles through
10Tovma4    4:2|returning to the same cycle of brightness, in the twinkling of
10Tovma4    4:2|of brightness, in the twinkling of an eye robes itself in
10Tovma4    4:2|light, and at the command of the supernal regent clears away
10Tovma4    4:2|air, and pours the rays of its pure light onto the
10Tovma4    4:2|his pleasure at this, one of the saints note: “Sweet is
10Tovma4    4:3|prudent intelligence did Gagik, prince of Vaspurakan, fulfill in himself these
10Tovma4    4:3|descriptive style, in the fashion of historians. He calmed the land
10Tovma4    4:3|historians. He calmed the land of Vaspurakan, which was disturbed and
10Tovma4    4:3|and troubled by many disorders of neighbouring and bordering foreign nations
10Tovma4    4:3|the same time by (disorders) of inhabitants of the land, of
10Tovma4    4:3|time by (disorders) of inhabitants of the land, of the clan
10Tovma4    4:3|of inhabitants of the land, of the clan called (…), who were
10Tovma4    4:3|were rebels, thieves’ accomplices, ravagers of the land and contemptuous of
10Tovma4    4:3|of the land and contemptuous of authority
10Tovma4    4:4|One of these was Shapuh, son of
10Tovma4    4:4|of these was Shapuh, son of Maymanik, who by a deceitful
10Tovma4    4:4|ruse had seized the castle of Agarak and the province of
10Tovma4    4:4|of Agarak and the province of Chakhuk, and was occupying the
10Tovma4    4:5|those same days Grigor, son of Vasak, known as Apuhamza, had
10Tovma4    4:6|valiant and wise Gagik, prince of Vaspurakan, saw the simultaneous activity
10Tovma4    4:6|Vaspurakan, saw the simultaneous activity of these two plotters, he attacked
10Tovma4    4:6|On seeing the great vigour of this most wise hero and
10Tovma4    4:6|hero and the daily shining of God’s grace upon him, Shapuh
10Tovma4    4:6|like a fruit that falls of its own accord from high
10Tovma4    4:6|high branches into the bosom of the gatherer, in such fashion
10Tovma4    4:6|descend from the impregnable heights of the fortress and fall at
10Tovma4    4:6|and fall at the feet of the blessed prince Gagik, begging
10Tovma4    4:6|his own life and those of his clan, (promising) gifts and
10Tovma4    4:8|When news reached the ears of Gagik, prince of Vaspurakan, that
10Tovma4    4:8|the ears of Gagik, prince of Vaspurakan, that Apuhamza was audaciously
10Tovma4    4:8|Do not completely deprive us of our inheritance
10Tovma4    4:9|in the great invincible power of his brave heart he never
10Tovma4    4:9|brave heart he never dreamed of being afraid of them. Just
10Tovma4    4:9|never dreamed of being afraid of them. Just as a lion
10Tovma4    4:9|he had taken the daughter of Apuhamza to wife. So he
10Tovma4    4:9|and having destroyed the structure of the castle to its foundations
10Tovma4    4:9|they could dwell without fear of the mighty hero
10Tovma4    4:10|he succeeded by the grace of God, and then marched to
10Tovma4    4:10|then marched to the land of Vaspurakan
10Tovma4    4:11|the land) from the valley of Ěndzahk’ as far as the
10Tovma4    4:11|far as the two fortresses of Sring and Jłmar. For he
10Tovma4    4:11|been captured by the race of Hagar
10Tovma4    4:12|So he seized the province of Eli, routed its inhabitants, and
10Tovma4    4:12|to his brother Gagik, prince of Vaspurakan
10Tovma4    4:13|they contributed to the prosperity of the land by a mutual
10Tovma4    4:13|land by a mutual exchange of provinces and castles
10Tovma4    4:14|Gagik, prince of Vaspurakan, gave the castle of
10Tovma4    4:14|of Vaspurakan, gave the castle of Agarak and the province of
10Tovma4    4:14|of Agarak and the province of Chakhuk, and received the castle
10Tovma4    4:14|Chakhuk, and received the castle of Zṙēl and the province called
10Tovma4    4:14|called Jermadzor, which is part of the land of Mokk’, so
10Tovma4    4:14|is part of the land of Mokk’, so that the former’s
10Tovma4    4:15|So the fortunes of Gagik, prince of Vaspurakan, continued
10Tovma4    4:15|the fortunes of Gagik, prince of Vaspurakan, continued to prosper and
10Tovma4    4:16|his territory. When the lords of Mokk’ saw that Gagik’s hand
10Tovma4    4:16|tribute, terrified by the threats of the great prince Gagik
10Tovma4    4:17|troops and raided the land of Mokk’ in the wintertime
10Tovma4    4:18|grips me at the valour of the most blessed and renowned
10Tovma4    4:18|the first place the land of Mokk’ contains very high mountains
10Tovma4    4:18|frozen over with a covering of snow
10Tovma4    4:19|advanced over the high summits of the mountains as if marching
10Tovma4    4:19|road. The lords and nobles of the land with all the
10Tovma4    4:19|fled, escaping by the skin of their teeth to their castles
10Tovma4    4:20|There he captured the fortresses of Pat and P’arhuk. Proceeding to
10Tovma4    4:20|P’arhuk. Proceeding to the valley of Aṙuank’, he seized that fortress
10Tovma4    4:20|fortress too and took control of its provinces
10Tovma4    4:21|the province on the shore of the lake where the wonderful
10Tovma4    4:21|the wonderful and impregnable fortress of Amiuk is situated. In numberless
10Tovma4    4:21|it was swarming with men of the tribe called Ut’manik, who
10Tovma4    4:22|The house of the Artsrunik’ had struggled against
10Tovma4    4:23|So the castle of Amiuk with its province remained
10Tovma4    4:23|unhealed wound in the hearts of the princes of Vaspurakan, on
10Tovma4    4:23|the hearts of the princes of Vaspurakan, on which no poultices
10Tovma4    4:23|Vaspurakan, on which no poultices of former (princes) had made an
10Tovma4    4:23|made an impression. This state of affairs had lasted about one
10Tovma4    4:23|years, up to the time of the brave Gagik
10Tovma4    4:24|by night; putting the inhabitants of the castle to the sword
10Tovma4    4:25|cast headlong into the depths of the lake, there to have
10Tovma4    4:25|tombs until the warning sound of the last trumpet, when they
10Tovma4    4:26|As for the amazing castle of Amiuk, which I might describe
10Tovma4    4:27|summit down to the surface of the lake
10Tovma4    4:28|When the mischievous races of Ismaelites, Medes, Persians, and all
10Tovma4    4:28|Persians, and all the warriors of Atrpatakan heard of this, they
10Tovma4    4:28|the warriors of Atrpatakan heard of this, they in concert marched
10Tovma4    4:29|as far as the city of Sałamas. They made sworn oaths
10Tovma4    4:29|ravaging and razing the land of Vaspurakan until they retook Amiuk
10Tovma4    4:29|Amiuk and revenged the blood of the Ut’manik tribe
10Tovma4    4:30|troops, marched to the province of Mardastan and sent his brother
10Tovma4    4:30|brother Gurgēn to the city of Hadamakert. They armed themselves to
10Tovma4    4:30|resistance and guard the passes of the roads, in the hope
10Tovma4    4:31|general to command the province of Chuash and the castle called
10Tovma4    4:31|Shamiram: someone from the house of the Akēats’ik’, a loyal and
10Tovma4    4:31|who had demonstrated many acts of valour in war, and shone
10Tovma4    4:32|He was full of good works in giving to
10Tovma4    4:32|in the decoration and building of churches; he received orphans and
10Tovma4    4:32|armour but in the power of God
10Tovma4    4:33|him, saying: “Behold, a force of Muslims crossed into our land
10Tovma4    4:34|upon them in the plain of Gerat at the very moment
10Tovma4    4:34|put to the sword many of the people of God
10Tovma4    4:34|sword many of the people of God
10Tovma4    4:35|who request him,” the power of God immediately came to the
10Tovma4    4:35|immediately came to the support of the Armenian army, although they
10Tovma4    4:35|slaughter and filled the surface of the plain with fallen bodies
10Tovma4    4:37|suffered this (at the hands) of a few, how shall we
10Tovma4    4:37|to resist the numerous troops of the prince, especially where the
10Tovma4    4:38|seeing these events, Smbat, king of Armenia, developed a grudge and
10Tovma4    4:38|Gagik) had put in charge of the fortress of Amiuk; he
10Tovma4    4:38|in charge of the fortress of Amiuk; he was called Apusakr
10Tovma4    4:38|and was from the house of the Vahunik’. Like Judas he
10Tovma4    4:38|the fortress into the hands of Smbat, king of Armenia
10Tovma4    4:38|the hands of Smbat, king of Armenia
10Tovma4    4:39|After Smbat had gained control of the fortress, he then sold
10Tovma4    4:40|From that day suspicion of evil intentions fell into both
10Tovma4    4:41|At that time the oppression of the Muslims against the Christians
10Tovma4    4:41|he was named Yusup’, son of Apusach, a proud and notable
10Tovma4    4:42|great wrath against Smbat because of his holding back the royal
10Tovma4    4:43|the emir Yusup had heard of the repute and the valiant
10Tovma4    4:43|the valiant deeds and also of the wise intelligence of the
10Tovma4    4:43|also of the wise intelligence of the prudent and renowned prince
10Tovma4    4:46|figure and the wondrous beauty of his lovely face, he was
10Tovma4    4:46|inscrutable terms, he received replies of vast erudition that were at
10Tovma4    4:46|becoming for him a mother of understanding and a nurse of
10Tovma4    4:46|of understanding and a nurse of wisdom
10Tovma4    4:47|ruler Yusup’ was a man of powerful mind, but the most
10Tovma4    4:47|disagreeable among all the sons of men, he therefore submitted the
10Tovma4    4:47|and rising. In every aspect of royalty he found him refined
10Tovma4    4:49|related to him the tales of ancient kings from century to
10Tovma4    4:50|on the dynasties and thrones of kings and pre-eminent families
10Tovma4    4:50|eminent families, and the borders of each one’s lands, beginning with
10Tovma4    4:50|as far as the Gates of the Alans and the Caspians
10Tovma4    4:51|by the blasts and shouts of war
10Tovma4    4:52|ruler Yusup’ observe the grace of God manifested in the valiant
10Tovma4    4:53|the news reached the ears of Smbat that Gagik, prince of
10Tovma4    4:53|of Smbat that Gagik, prince of Vaspurakan, had made an alliance
10Tovma4    4:53|did not seek the pursuit of peace or the giving of
10Tovma4    4:53|of peace or the giving of royal tribute, as the Lord
10Tovma4    4:53|Peter to pay the tax of the firstborn to those who
10Tovma4    4:53|the safer from the teeth of the fish cast up from
10Tovma4    4:53|he gave for the chief of creation and the head (apostle
10Tovma4    4:56|that he had no means of resisting the Persian ruler, he
10Tovma4    4:56|fortified himself in the castle of Kapoyt. But the tyrant surrounded
10Tovma4    4:58|head he placed a crown of pure gold, artfully made and
10Tovma4    4:59|surpasses the understanding and ability of historians to describe
10Tovma4    4:60|right and left were hosts of troops in full armour. There
10Tovma4    4:60|armour. There was the rolling of drums, the glittering of swords
10Tovma4    4:60|rolling of drums, the glittering of swords, the cry of trumpets
10Tovma4    4:60|glittering of swords, the cry of trumpets and blowing of horns
10Tovma4    4:60|cry of trumpets and blowing of horns, the sound of flutes
10Tovma4    4:60|blowing of horns, the sound of flutes and sweet lyres and
10Tovma4    4:60|this awesome noise the camp of the royal army shook
10Tovma4    4:61|his hands the whole land of Armenia with its grand cities
10Tovma4    4:63|When the chief of the Muslims, known as Jap’r
10Tovma4    4:63|also called by the name of Mokt’gir, knew that Gagik was
10Tovma4    4:63|entrusted to him (the collection of) the royal taxes
10Tovma4    4:64|my own history and those of others; no one has ever
10Tovma4    4:64|one has ever heard tell of it or seen it, to
10Tovma4    4:64|caliph’s) court with the dignity of wearing a crown, especially a
10Tovma4    4:64|and orthodox believer and son of a king, the hereditary and
10Tovma4    4:64|the hereditary and legitimate ruler of Armenia. I do not reckon
10Tovma4    4:64|by the will and command of the All-Highest and the
10Tovma4    4:64|All-Highest and the Lord of all
10Tovma4    4:65|Gagik went to the province of Kogovit. Laying siege to the
10Tovma4    4:65|He also captured the castle of Maku. Advancing from there, he
10Tovma4    4:65|there, he took the castle of Ułē, and imposed his control
10Tovma4    4:65|as far as the middle of Ułē and Maseats’-otn
10Tovma4    4:67|the king in the name of the caliph and with letters
10Tovma4    4:67|their passage through the land of Armenia. The monarch escorted them
10Tovma4    4:67|make war in the region of the East
10Tovma4    4:68|Putting to flight the troops of the emir Yusup’, they captured
10Tovma4    4:68|to him the whole land of Persia and all Armenia, as
10Tovma4    4:68|by force in the days of his rebellion, including Ray and
10Tovma4    4:68|Ray and the great city of Basra
10Tovma4    4:69|With the award of such a large number of
10Tovma4    4:69|of such a large number of cities and lands that had
10Tovma4    4:69|splendid garments to the king of Armenia Gagik to confirm the
10Tovma4    4:69|Gagik to confirm the land of Armenia in his possession
10Tovma4    4:70|joining his fathers. The day of his death was occasion for
10Tovma4    4:70|mourning for all the land of Armenia
10Tovma4    4:71|his mind to the fear of God, understanding the saying of
10Tovma4    4:71|of God, understanding the saying of the wise man: “The mourning
10Tovma4    4:71|the wise man: “The mourning of a wise man lasts seven
10Tovma4    4:71|lasts seven days, but that of a fool all his life
10Tovma4    4:71|He reflected on the vicissitudes of this ephemeral and perishable life
10Tovma4    4:71|end; he raised the eyes of his mind to the lasting
10Tovma4    4:71|mind to the lasting state of the eternal and incorruptible life
10Tovma4    4:71|land and (brought about) renewal of the holy churches and of
10Tovma4    4:71|of the holy churches and of the monasteries, whereby he perpetually
10Tovma4    4:71|he perpetually glorified the souls of those who had departed this
10Tovma4    4:72|to provide for the crowds of poor, of orphans and widows
10Tovma4    4:72|for the crowds of poor, of orphans and widows, of the
10Tovma4    4:72|poor, of orphans and widows, of the indigent and afflicted, who
10Tovma4    4:72|So by the liberal benedictions of his prayers and entreaties, according
10Tovma4    4:72|in accordance with the preaching of the saintsor, it would
10Tovma4    4:72|me to say, the word of the Lordthis offering (of
10Tovma4    4:72|of the Lordthis offering (of his) was equivalent to that
10Tovma4    4:72|his) was equivalent to that of the past three just men
10Tovma4    4:72|Abraham. Through the immortal offering of the essential Word of the
10Tovma4    4:72|offering of the essential Word of the Father, sacrificed in the
10Tovma4    4:73|love for death. Taking piles of treasures and splendid garments, horses
10Tovma4    4:73|garments, horses and mules, herds of cattle and flocks of sheep
10Tovma4    4:73|herds of cattle and flocks of sheep, in the four corners
10Tovma4    4:73|sheep, in the four corners of the land he gave these
10Tovma4    4:73|he gave these to monasteries of holy and ascetic monks; he
10Tovma4    4:73|ascetic monks; he established days of festivity and forty-day periods
10Tovma4    4:73|festivity and forty-day periods (of fasting) to be observed continually
10Tovma4    4:74|on that last fearsome day of the Coming, have the opportunity
10Tovma4    4:74|my soul from the gates of hell. By your good services
10Tovma4    4:75|monarch over all the land of Armenia; over the countryside he
10Tovma4    5:0|About the end of the great mourning; the king’s
10Tovma4    5:0|great mourning; the king’s pacification of the land; and events concerning
10Tovma4    5:0|and events concerning Yusup’ son of Apusach
10Tovma4    5:1|Now after the end of the great mourning, the king
10Tovma4    5:1|the Persians and the Sevordik’ of Hagar, who (inhabited) the mountainous
10Tovma4    5:2|At that time Yusup’, son of Apusach, was still ruling tyranically
10Tovma4    5:2|resist the valour and wisdom of the king, he abandoned his
10Tovma4    5:2|to the king the lands of Armenia and Georgia, and having
10Tovma4    5:3|wage war against the army of the South, which had marched
10Tovma4    5:4|off with a numberless host of troops, leaving as prefect of
10Tovma4    5:4|of troops, leaving as prefect of Persia one of his favourites
10Tovma4    5:4|as prefect of Persia one of his favourites named P’et’k’. On
10Tovma4    5:4|each other in the land of Osit; when the armies joined
10Tovma4    5:4|do not know what sort of death befell him
10Tovma4    6:1|after these events, the land of Persia fell into anarchy
10Tovma4    6:2|But although the house of Apusach, the sons of maidservants
10Tovma4    6:2|house of Apusach, the sons of maidservants and slaves, had advanced
10Tovma4    6:2|completing for themselves the saying of the wise man: “Alas and
10Tovma4    6:2|whose king is the son of a maidservant
10Tovma4    6:4|But because none of them did any deed worthy
10Tovma4    6:4|them did any deed worthy of record, we did not set
10Tovma4    6:4|weave them into the narrative of this history
10Tovma4    7:0|Concerning the prosperity of the land (engendered) by the
10Tovma4    7:0|great king Gagik, the restoration of many sites, and the wonderful
10Tovma4    7:0|sites, and the wonderful construction of the town of Ostan
10Tovma4    7:0|wonderful construction of the town of Ostan
10Tovma4    7:1|and especially for the glory of the house of the Artsrunik’
10Tovma4    7:1|the glory of the house of the Artsrunik’, as I record
10Tovma4    7:1|the wise and intelligent acts of Gagik, the great king of
10Tovma4    7:1|of Gagik, the great king of Armenia. In his valour and
10Tovma4    7:1|he cared for this land of Armenia as a father and
10Tovma4    7:1|benevolent mercy he took care of the poor, returned captives, protected
10Tovma4    7:1|this the summit and apex of all his virtuous works, and
10Tovma4    7:1|virtuous works, and becoming worthy of the greatest praise
10Tovma4    7:2|my dear friend and foremost of brave men, who requested from
10Tovma4    7:2|to you not from reports of others as fables elaborated from
10Tovma4    7:3|than to pay one penny of his silver as a fine
10Tovma4    7:3|its rays for the sustenance of the world at the command
10Tovma4    7:3|the world at the command of God the provider, he addresses
10Tovma4    7:3|he addresses it: “Why instead of your light do you not
10Tovma4    7:3|if he sees a spring of crystal-pure water, he says
10Tovma4    7:4|But the character of a king who is not
10Tovma4    7:4|but for the whole land of Armenia. He gives piles of
10Tovma4    7:4|of Armenia. He gives piles of treasure into the hands of
10Tovma4    7:4|of treasure into the hands of workers and artisans in order
10Tovma4    7:4|fortify with walls the summits of hills and impregnable fortresses in
10Tovma4    7:4|in the provinces and centre of the land, to serve as
10Tovma4    7:4|brigands and from the convulsions of foreign nations
10Tovma4    7:5|Of the many castles fortified in
10Tovma4    7:5|One was at the edge of the lake; its name was
10Tovma4    7:5|was Ostan in the province of Rshtunik’. The climate was very
10Tovma4    7:5|there from the four corners of the earth
10Tovma4    7:6|providing for the many needs of men. Nearby on the southern
10Tovma4    7:6|Nearby on the southern side of the fortress was the very
10Tovma4    7:6|conserves and preserves the verdure of plants and flowers and the
10Tovma4    7:6|and flowers and the stores of snow piled up for the
10Tovma4    7:6|piled up for the needs of kings and everyone who might
10Tovma4    7:7|From the summit of the mountain descend rivers in
10Tovma4    7:7|small fish for the luxury of the inhabitants of the land
10Tovma4    7:7|the luxury of the inhabitants of the land, and provide many
10Tovma4    7:7|many items for the treasures of kings, which the ruler takes
10Tovma4    7:7|and offers for the alleviation of the poor
10Tovma4    7:8|The summit of the fortress looks out over
10Tovma4    7:8|picturesque streets, and all sorts of ornament which I am inadequate
10Tovma4    7:9|fearful depth. And on top of the wall, facing the sea
10Tovma4    7:9|it glittered like the rays of the sun to give delight
10Tovma4    7:9|and joy to the heart of himself and his guests
10Tovma4    7:10|he designed in the form of vaults to provide air and
10Tovma4    7:10|the lake, illuminating the interior of the palace. As they move
10Tovma4    7:10|various decorations, astonishing the mind of the beholders, and exceeding the
10Tovma4    7:10|beholders, and exceeding the ability of the historian to describe
10Tovma4    7:11|to say about the city of Ostan
10Tovma4    8:0|Concerning the building of Ałt’amar; and those who constructed
10Tovma4    8:0|there a few buildings unworthy of mention before the undertaking of
10Tovma4    8:0|of mention before the undertaking of the king
10Tovma4    8:1|those that would be full of interminable prolixityprofitless for us
10Tovma4    8:2|profitable stories. From the beginning of the settlement of Armenia many
10Tovma4    8:2|the beginning of the settlement of Armenia many buildings and constructions
10Tovma4    8:2|amorous and lascivious Semiramis, queen of Assyria, (which have been described
10Tovma4    8:2|the Shushetats’ik’ and the foot of the Caucasus mountain, and to
10Tovma4    8:2|we have seen the works of valiant men and (our) ancestors
10Tovma4    8:2|and sight were struck most of all by the splendid, marvellous
10Tovma4    8:3|led into captivity the land of Palestine with the high priest
10Tovma4    8:3|Ałt’amar up to the time of Gagik, the great king of
10Tovma4    8:3|of Gagik, the great king of Armenia. In his excellent wisdom
10Tovma4    8:3|excellent wisdom, seeing the pleasantness of the spot and recognising that
10Tovma4    8:4|hewn rocks into the depths of the terribly deep lake. After
10Tovma4    8:4|five cubits above the surface of the lake; to the mind’s
10Tovma4    8:4|the mind’s eye this row of solid rocks extended as if
10Tovma4    8:4|on dry land. On top of this he drew a line
10Tovma4    8:5|and noble courtiers. The end of the wall he led into
10Tovma4    8:5|into a narrow cavern difficult of access, and brought the sides
10Tovma4    8:6|At the junction of the deep constructions in the
10Tovma4    8:6|way he cut off part of the sea on the island
10Tovma4    8:6|construction superior to the city of Alexander of Macedon. And in
10Tovma4    8:6|to the city of Alexander of Macedon. And in my opinion
10Tovma4    8:6|in wonder the excavated chambers of Semiramis (in the rock of
10Tovma4    8:6|of Semiramis (in the rock of Van) and the aqueduct at
10Tovma4    8:6|the aqueduct at the foot of Mount Varag. For the latter
10Tovma4    8:6|this, built in the depths of the lake, transcends all the
10Tovma4    8:6|all the concepts and accomplishments of wise men previously achieved
10Tovma4    8:7|refuge from all the raids of the enemy. The king in
10Tovma4    8:7|begun to build, the constructions of the city had been raised
10Tovma4    8:8|and indicate at the foot of the mountainwhich is the
10Tovma4    8:8|which is the highest point of the islandsplendid places for
10Tovma4    8:8|enjoyment that were sites worthy of the king’s recreation. He extended
10Tovma4    8:9|spring, which by the foresight of provident God flowed in the
10Tovma4    8:9|God flowed in the middle of the city
10Tovma4    8:10|men gathered from all nations of the earth who could unerringly
10Tovma4    8:10|Then the king ordered one of these men, a wise and
10Tovma4    8:11|The thickness of the wall was three large
10Tovma4    8:11|large strides deep, a mass of pure mortar and stone, as
10Tovma4    8:11|as it were a fusion of lead and bronze mixed together
10Tovma4    8:11|bronze mixed together. The construction of the palace, from its foundations
10Tovma4    8:11|its summit, took the form of a bird in flight, without
10Tovma4    8:11|in flight, without the support of any pillar. It was truly
10Tovma4    8:11|pillar. It was truly worthy of admiration surpassing understanding
10Tovma4    8:13|The structure of the palace is extraordinary and
10Tovma4    8:13|to examine only one section of one dome for many hours
10Tovma4    8:13|unable to tell anyone anything of what he had seen
10Tovma4    8:14|shining young men, the servants of his festivities, and also lines
10Tovma4    8:14|his festivities, and also lines of minstrels and girls dancing in
10Tovma4    8:14|admirable manner. There are bands of men with drawn swords and
10Tovma4    8:14|matches. There are also troops of lions and other wild beasts
10Tovma4    8:14|other wild beasts, and flocks of birds adorned with various plumage
10Tovma4    8:14|works wild beasts, and flocks of birds adorned with various plumage
10Tovma4    8:14|to enumerate all the works of art in the palace, it
10Tovma4    8:15|The splendour of the palace is extraordinary and
10Tovma4    8:16|A trustworthy official, one of the superintendents of the city
10Tovma4    8:16|official, one of the superintendents of the city, told us that
10Tovma4    8:16|that two hundred thousand litra of iron went into the construction
10Tovma4    8:16|iron went into the construction of the palace. And he has
10Tovma4    8:16|it. Indeed, the glorious site of the palace appeared from all
10Tovma4    8:16|palace appeared from all sides of the province as a great
10Tovma4    8:16|great hill in the middle of the city, no less high
10Tovma4    8:16|high than the rocky summit of the island
10Tovma4    8:17|with unassailable strength the summit of the castle, and constructed there
10Tovma4    8:17|for treasures and measureless numbers of arms and armour
10Tovma4    8:18|suitable detail all the ornament of the construction, the golden streets
10Tovma4    8:19|Oh great benefactor and ancestor of a heroic and distinguished house
10Tovma4    9:0|glorious church in the city of Ałt’amar, for which material and
10Tovma4    9:0|shall give a faithful picture of it and its site
10Tovma4    9:1|At the time of the construction of the splendid
10Tovma4    9:1|the time of the construction of the splendid, famous, and stupendous
10Tovma4    9:1|splendid, famous, and stupendous city of Ałt’amar, our Saviour Jesus exalted
10Tovma4    9:1|Saviour Jesus exalted the arms of his anointed Gagik in order
10Tovma4    9:1|to vex the savage race of Ismael. These he bound by
10Tovma4    9:1|the Medes and Persians, all of Atrpatakan as far as Khuzhastan
10Tovma4    9:2|wise sword thousands and myriads of them. Advancing on others in
10Tovma4    9:2|person and sometimes by means of his troops
10Tovma4    9:4|And seeing near the gates of Asorestan a fortress in the
10Tovma4    9:4|a fortress in the principality of Ałdznik’ in a village called
10Tovma4    9:4|which was the hereditary possession of the tribe called Zurarek, he
10Tovma4    9:4|that tribe. Demolishing the construction of the fortress to its foundations
10Tovma4    9:4|its stones over the waves of the lake to use as
10Tovma4    9:4|as material in the building of the holy church, forming (with
10Tovma4    9:4|forming (with them) a temple of glory in place of the
10Tovma4    9:4|temple of glory in place of the impure houses of idolatry
10Tovma4    9:4|place of the impure houses of idolatry
10Tovma4    9:5|Thus was accomplished the saying of the prophet: “Who removes the
10Tovma4    9:6|mentioned above, a man full of wisdom and proficient at his
10Tovma4    9:6|above he entrusted the decoration of the sculptural relief (depicting) in
10Tovma4    9:6|Christ. He arranged the ranks of prophets and apostles in each
10Tovma4    9:7|brought together on the walls of the church herds of deer
10Tovma4    9:7|walls of the church herds of deer and flocks of birds
10Tovma4    9:7|herds of deer and flocks of birds, and also groups of
10Tovma4    9:7|of birds, and also groups of wild beasts, boars and lions
10Tovma4    9:7|around the back and sides of the church a splendid frieze
10Tovma4    9:8|four sides at the summit of the exedrae he accurately depicted
10Tovma4    9:8|he accurately depicted the images of the four evangelists, who are
10Tovma4    9:8|who are worthily the crown of joy of the holy church
10Tovma4    9:8|worthily the crown of joy of the holy church and superior
10Tovma4    9:9|He represented on the vault of the west apse the crossnimbed
10Tovma4    9:9|west apse the crossnimbed image of our Saviour, who for our
10Tovma4    9:9|the Saviour the glorious image of King Gagik, who with proud
10Tovma4    9:9|like a gold vessel full of manna, or a golden box
10Tovma4    9:9|perfume; he stands in front of the Lord, depicted as if
10Tovma4    9:10|Although there may be words (of blame) in our history, yet
10Tovma4    9:11|Furthermore, on the south side of the apse above the door
10Tovma4    9:11|the apse above the door of the church is set a
10Tovma4    9:11|to act as a place of prayer for the king, restricted
10Tovma4    9:12|he fashioned the wonderful holy of holies with elegant paintings and
10Tovma4    9:12|Jerusalem and also the gate of Sion on high
10Tovma4    9:14|but is now the city of the great God, watered by
10Tovma4    9:14|font and the incorruptible blood of the Son of God, which
10Tovma4    9:14|incorruptible blood of the Son of God, which give drink to
10Tovma4    9:15|Embellishing the day of dedication with groups of bishops
10Tovma4    9:15|day of dedication with groups of bishops and princes, he celebrated
10Tovma4    10:0|the Arab at the gates of the metropolis of Dvin; and
10Tovma4    10:0|the gates of the metropolis of Dvin; and the various valiant
10Tovma4    10:0|and the various valiant deeds of the great king of the
10Tovma4    10:0|deeds of the great king of the Armenians, Gagik, and his
10Tovma4    10:3|by Gołt’nastan and the city of Nakhchavan, forcibly occupying the province
10Tovma4    10:3|far as the great metropolis of Dvin. He rapidly despatched tax
10Tovma4    10:3|and prefects to the province of Ayrarat and as far as
10Tovma4    10:3|as Aragats-otn, the holding of Abas, son of Smbat, which
10Tovma4    10:3|the holding of Abas, son of Smbat, which he subjected to
10Tovma4    10:4|demanding tribute. The king, mindful of the tender (bonds) of related
10Tovma4    10:4|mindful of the tender (bonds) of related blood, came with a
10Tovma4    10:5|Then Abas, son of Smbat, in his pride came
10Tovma4    10:5|came down to the plain of the city of Vałarshapat, wishing
10Tovma4    10:5|the plain of the city of Vałarshapat, wishing to precede the
10Tovma4    10:5|wishing to precede the arrival of the great king of Armenia
10Tovma4    10:5|arrival of the great king of Armenia, Gagik, in order to
10Tovma4    10:7|Putting some four hundred of his men to the sword
10Tovma4    10:7|the army and the inhabitants of the land. Then setting the
10Tovma4    10:8|in flight by the skin of his teeth, and took refuge
10Tovma4    10:9|king heard the sad news of this disaster, he immediately marched
10Tovma4    10:9|immediately marched to the gate of Dvin, to the bank of
10Tovma4    10:9|of Dvin, to the bank of the river Araxes opposite the
10Tovma4    10:9|emerged to illuminate the land of Armenia
10Tovma4    10:10|the mountain called the hill of Gēnand truly the hill
10Tovma4    10:10|that he received the grace of victory through the intercession of
10Tovma4    10:10|of victory through the intercession of the Holy Illuminator, whose festival
10Tovma4    10:10|celebrated on the tenth day of the month Sahmi. But the
10Tovma4    10:11|impious man gathered an army of some thirteen thousand men and
10Tovma4    10:11|its glow over the vault of heaven at the third hour
10Tovma4    10:11|reading the holy gospel, one of his couriers came and note
10Tovma4    10:11|prayers? Behold the front line of the Muslims has approached the
10Tovma4    10:11|has approached the holy camp of the Lord
10Tovma4    10:12|customary prayers, comprehending the (saying) of the wise man: “Battle is
10Tovma4    10:13|valiant mien, took the troops of his Christian army and calmly
10Tovma4    10:13|calmly advanced, disposing the ranks of his battle line in suitable
10Tovma4    10:13|thunderings (resounded), and flashings as (of lightning) were seen shooting downwards
10Tovma4    10:14|especially because the holy patriarch of Armenia, Ełishē the Great, going
10Tovma4    10:14|Great, going to the summit of the hill of Gēn with
10Tovma4    10:14|the summit of the hill of Gēn with groups of priests
10Tovma4    10:14|hill of Gēn with groups of priests, held aloft his hands
10Tovma4    10:15|Passing through the ranks of the Armenian army, the king
10Tovma4    10:15|the king reached the middle of the Muslim force, where there
10Tovma4    10:15|ranks. Then the vast number of corpses of those who had
10Tovma4    10:15|the vast number of corpses of those who had fallen to
10Tovma4    10:15|lay thickly over the surface of the plain, like sheaves in
10Tovma4    10:15|full field in the days of harvest. So about eight thousand
10Tovma4    10:15|the river. And taking many of them prisoner, he sent some
10Tovma4    10:15|chains to the impregnable (castle) of Dariunk’
10Tovma4    10:16|He spared the lives of about two hundred men, more
10Tovma4    10:17|surrounding countryside. But the elders of the city fell at his
10Tovma4    10:17|in peace to the fortress of Dariunk’, having stripped the men
10Tovma4    10:17|stripped the men and horses of the Muslim army of their
10Tovma4    10:17|horses of the Muslim army of their arms and armour in
10Tovma4    10:17|king did not fine any of the many of his own
10Tovma4    10:17|fine any of the many of his own troops who had
10Tovma4    11:0|The attack of the Delmikk’ on the city
10Tovma4    11:0|the Delmikk’ on the city of Hadamakert and the province of
10Tovma4    11:0|of Hadamakert and the province of Ałbag; and the victory of
10Tovma4    11:0|of Ałbag; and the victory of the Armenian army by the
10Tovma4    11:0|Armenian army by the grace of God
10Tovma4    11:1|In those days a group of Delmik troops advanced, intending to
10Tovma4    11:1|to cross to the land of Asorestan. Reaching the city of
10Tovma4    11:1|of Asorestan. Reaching the city of Hadamakert and the province of
10Tovma4    11:1|of Hadamakert and the province of Ałbag, they pillaged property and
10Tovma4    11:2|When the king heard of this, he ordered the valiant
10Tovma4    11:2|he ordered the valiant cavalry of his army to pursue them
10Tovma4    11:2|expected it in the land of Andzevats’ik’. They attacked the Delmik
10Tovma4    11:2|trampled them down like stubble of the plain under the feet
10Tovma4    11:2|the plain under the feet of the Armenian horses. Setting on
10Tovma4    12:0|Descriptive portrait of the person and glory of
10Tovma4    12:0|of the person and glory of the great king of Armenia
10Tovma4    12:0|glory of the great king of Armenia, Gagik
10Tovma4    12:1|filled him with the spirit of wisdom
10Tovma4    12:2|among the entire rational race of mankind. (He was) elegant and
10Tovma4    12:2|and upright, noble and splendid of face. The hair of his
10Tovma4    12:2|splendid of face. The hair of his head was dark, long
10Tovma4    12:5|him the appearance to onlookers of angelic form
10Tovma4    12:6|Truly such gifts of grace and glory (were given
10Tovma4    12:6|to him perfected the institutions of the holy church
10Tovma4    12:7|take (examples) from the land of India and the city of
10Tovma4    12:7|of India and the city of Topaz; especially the golden topaz
10Tovma4    12:7|golden topaz from the commerce of the gem cutters and the
10Tovma4    12:7|his crown on the days of royal pleasure; notably when on
10Tovma4    12:7|on the Lord’s saving feast of Easter, he arose like a
10Tovma4    12:8|Likewise rays of light shone out from the
10Tovma4    12:8|shone out from the decoration of coloured gems interwoven with pearls
10Tovma4    12:8|the head, breast, and croup of his mettlesome steed; and at
10Tovma4    12:8|steed; and at the outpouring of the fiery brilliance before him
10Tovma4    12:8|brilliance before him, the booming of drums and sounding of trumpets
10Tovma4    12:8|booming of drums and sounding of trumpets, myriads of people were
10Tovma4    12:8|and sounding of trumpets, myriads of people were stirred. Every eye
10Tovma4    12:8|anointed, superior to all kings of the earth, merited such and
10Tovma4    12:9|For he was the cause of peace and prosperity
10Tovma4    12:12|He clipped the wings of the high-flying mighty
10Tovma4    12:15|He foresaw the secret deceits of enemies, ensnared and destroyed them
10Tovma4    12:17|plant with golden leaves, full of divinely inspired love, joyous news
10Tovma4    12:18|sons he was a school of virtue and an ever-flowing
10Tovma4    12:18|and an ever-flowing source of wisdom
10Tovma4    12:20|Against the stormy threats of tyrants and their fearsome winds
10Tovma4    12:22|In the hearts of the Babylonian, Mede, Persian, Greek
10Tovma4    12:23|wise men about the depths of the sea or the heights
10Tovma4    12:23|the sea or the heights of heaven which are inaccessible
10Tovma4    12:25|like a dragon. The awe of his might spread over the
10Tovma4    12:25|might spread over the whole of Armenia; like an impregnable wall
10Tovma4    12:25|Armenia; like an impregnable wall of bronze he preserved (Armenia) from
10Tovma4    12:25|from the secretly fired arrows of her enemies
10Tovma4    12:26|subjects he was a shade of secure defense, and swift
10Tovma4    13:0|Concerning the course of events in Armenia; and concerning
10Tovma4    13:1|After the death of King Gagik Artsruni, son of
10Tovma4    13:1|of King Gagik Artsruni, son of Deranik, and the suppression of
10Tovma4    13:1|of Deranik, and the suppression of the independence of Armenia, the
10Tovma4    13:1|the suppression of the independence of Armenia, the saying of the
10Tovma4    13:1|independence of Armenia, the saying of the prophet Jeremiah was fulfilled
10Tovma4    13:1|was fulfilled for the land of Armenia, and even more so
10Tovma4    13:1|more so for the province of Vaspurakan: “My peoples will wander
10Tovma4    13:1|without a lord.” The race of Hagar ruled over us; making
10Tovma4    13:2|expectation; only a few remained of the Armenian princes, who had
10Tovma4    13:3|So our sins and those of our fathers reigned over us
10Tovma4    13:3|surviving (Armenians) into the hands of the impious, money-minded, perversely
10Tovma4    13:3|minded, perversely wicked, criminal race of the Elimthat is, the
10Tovma4    13:3|Elimthat is, the nations of the Turks. They ruled over
10Tovma4    13:4|They had the nature of bloodthirsty beasts; for they were
10Tovma4    13:4|beasts; for they were people of awful appearance, and the sight
10Tovma4    13:4|awful appearance, and the sight of their faces terrified and dismayed
10Tovma4    13:4|and the wilderness, like that of wild animals, and they ate
10Tovma4    13:4|white hairs or the exigencies of the aged; they did not
10Tovma4    13:5|our sins gave as ruler of the land of Armenia, according
10Tovma4    13:5|as ruler of the land of Armenia, according to the words
10Tovma4    13:5|Armenia, according to the words of the holy prophets, companions of
10Tovma4    13:5|of the holy prophets, companions of Anania: “You delivered us into
10Tovma4    13:5|delivered us into the hands of the most impious and wicked
10Tovma4    13:6|to the great king Senek’erim, of whom the prophet Isaiah speaks
10Tovma4    13:7|help and the providential care of the Holy Spirit, ruled over
10Tovma4    13:7|over their own ancestral provinces of Vaspurakan. Resisting the Muslims, they
10Tovma4    13:7|built by Shamiram, the town of Van, and the impregnable fortress
10Tovma4    13:7|Van, and the impregnable fortress of Amiuk, that looks up to
10Tovma4    13:7|they despised the continual attacks of the Muslims, which God’s assistance
10Tovma4    13:8|their time appeared the treasures of the divine cross on which
10Tovma4    13:8|which the Only-Begotten Son of God had shed his blood
10Tovma4    13:8|been brought to the mountain of Varag, to its rocky summit
10Tovma4    13:8|God. As in the days of the emperor Constantius and the
10Tovma4    13:9|so likewise (in) the province of Vaspurakan on the mountain of
10Tovma4    13:9|of Vaspurakan on the mountain of Varag the sign of the
10Tovma4    13:9|mountain of Varag the sign of the Lord’s cross shone out
10Tovma4    13:10|expense; and at the foot of the mountain he constructed the
10Tovma4    13:10|the splendid and famous metropolis of the monastery of Varag. In
10Tovma4    13:10|famous metropolis of the monastery of Varag. In it he established
10Tovma4    13:10|many monks and heavenly ranks of holy priests. He arranged allowances
10Tovma4    13:10|in peace in the province of Vaspurakan, which became a place
10Tovma4    13:10|Vaspurakan, which became a place of security for refugees and captives
10Tovma4    13:11|Now because of our sins the race of
10Tovma4    13:11|of our sins the race of Elimats’ik’ attacked us, as we
10Tovma4    13:11|and continually vexed the nation of Christians and put them to
10Tovma4    13:12|Then King Senek’erim thought of the Lord’s command: “If they
10Tovma4    13:12|Lord’s help supported the emperor of the Greeks
10Tovma4    13:13|and the divinely protected city of Constantinople were held by a
10Tovma4    13:13|man named Basil. The emperor of the Greeks had no control
10Tovma4    13:13|no control over the land of the Armenians, but these all
10Tovma4    13:13|could not endure the onslaught of the Muslims
10Tovma4    13:14|Then the survivors of the house of T’orgom turned
10Tovma4    13:14|the survivors of the house of T’orgom turned to the emperor
10Tovma4    13:14|T’orgom turned to the emperor of the Greeks as a son
10Tovma4    13:14|had compassion for the appeal of their children, and summoned them
10Tovma4    13:15|So the Artsrunik’, descendants of Hayk (and) Senek’erim, exchanged their
10Tovma4    13:15|ancestral homes in the year [470] of the Armenian era, and moved
10Tovma4    13:15|children, passing under the yoke of servitude to the Romans
10Tovma4    13:16|Likewise the Bagratid Gagik, son of King Yovhannēs, also exchanged his
10Tovma4    13:16|ancestral (lands) in the year [490] of the same era, and went
10Tovma4    13:16|ruled over the eastern part of Armenia, the great city of
10Tovma4    13:16|of Armenia, the great city of Van, the province of Vaspurakan
10Tovma4    13:16|city of Van, the province of Vaspurakan, the royal city of
10Tovma4    13:16|of Vaspurakan, the royal city of Ani, and the land of
10Tovma4    13:16|of Ani, and the land of Armenia
10Tovma4    13:17|When news of the kings’ departure from Armenia
10Tovma4    13:17|Armenia and the Roman control (of that country) reached the camp
10Tovma4    13:17|that country) reached the camp of the impious, bloodthirsty, ferocious race
10Tovma4    13:17|the impious, bloodthirsty, ferocious race of Elim, then the ruler of
10Tovma4    13:17|of Elim, then the ruler of the Elimites, who was called
10Tovma4    13:17|an eagle swooping on flocks of birds. Reaching the metropolis of
10Tovma4    13:17|of birds. Reaching the metropolis of Ani, he besieged it; having
10Tovma4    13:17|the sword. From the flowing of blood the land was irrigated
10Tovma4    13:17|irrigated as at the time of flooding. Many of the witnesses
10Tovma4    13:17|the time of flooding. Many of the witnesses said that the
10Tovma4    13:17|blood from the fallen corpses of children reached the river which
10Tovma4    13:18|licentious, devoted to the service of Satan, bloodthirsty and an eater
10Tovma4    13:18|Satan, bloodthirsty and an eater of carrion, Srahang by name, came
10Tovma4    13:18|name, came to the province of Vaspurakan and plundered it. He
10Tovma4    13:18|as far as the city of Van, besieged it and inflicted
10Tovma4    13:18|he did to the city of Archesh in the province of
10Tovma4    13:18|of Archesh in the province of Gnunik’
10Tovma4    13:19|There remained no place of refuge for the Christians save
10Tovma4    13:19|save only the impregnable fortress of Amiuk and the island of
10Tovma4    13:19|of Amiuk and the island of Ałt’amar, where God dwells. These
10Tovma4    13:19|waves and the proud height of their walls
10Tovma4    13:20|them was accomplished the saying of the inspired psalmist David: “The
10Tovma4    13:20|or a goat in front of flocks, or a king in
10Tovma4    13:21|chosen as overseer and guardian of these divinely protected and impregnable
10Tovma4    13:21|King Senek’erim, from the province of Amiuk and the family of
10Tovma4    13:21|of Amiuk and the family of the Artsrunik’, named Abdlmseh. He
10Tovma4    13:21|like a spark from thunderbolts of fire, protected by the omnipotent
10Tovma4    13:21|by the omnipotent right hand of God from shipwreck in the
10Tovma4    13:22|blessed him and the offspring of his loins; and as the
10Tovma4    13:22|great David, blessed the fruit of his loins and granted him
10Tovma4    13:22|all-wise protocuropalates Abdlmseh, son of the great prince and holy
10Tovma4    13:22|The latter, on the day of the great feast of the
10Tovma4    13:22|day of the great feast of the Lord’s birth and baptism
10Tovma4    13:22|worthy to receive the crown of martyrdom with many elect men
10Tovma4    13:22|elect men in the province of Mokk’ at the village of
10Tovma4    13:22|of Mokk’ at the village of Atichank’
10Tovma4    13:23|strengthened by the gracious gifts of God, and was filled with
10Tovma4    13:23|his sevenfold grace, the spirit of knowledge and of piety, the
10Tovma4    13:23|the spirit of knowledge and of piety, the spirit of power
10Tovma4    13:23|and of piety, the spirit of power and wisdom, the spirit
10Tovma4    13:23|power and wisdom, the spirit of counsel and intelligence, and had
10Tovma4    13:23|filled him with the fear of God
10Tovma4    13:24|humble, liberal, merciful; a lover of prayer and of the saints
10Tovma4    13:24|a lover of prayer and of the saints; he looked after
10Tovma4    13:24|continuously reflected on the laws of the Lord, day and night
10Tovma4    13:25|He was handsome of person, distinguished and of tall
10Tovma4    13:25|handsome of person, distinguished and of tall stature, with curly hair
10Tovma4    13:25|He had married the daughter of Grigor, dux of the East
10Tovma4    13:25|the daughter of Grigor, dux of the East and grandson of
10Tovma4    13:25|of the East and grandson of the splendid and powerful prince
10Tovma4    13:25|the splendid and powerful prince of princes Aluz, who was lord
10Tovma4    13:25|who was lord and master of the provinces of Tsałkotn and
10Tovma4    13:25|and master of the provinces of Tsałkotn and Kogovit and of
10Tovma4    13:25|of Tsałkotn and Kogovit and of the great town of Angełtun
10Tovma4    13:25|and of the great town of Angełtun
10Tovma4    13:26|Now the holy lamb of Christ, Mariam by name, most
10Tovma4    13:26|Mariam by name, most noble of ladies by birth, had been
10Tovma4    13:26|holiness and piety and fear of the Lord. In accordance with
10Tovma4    13:26|was devoted to the love of God, and was superior to
10Tovma4    13:26|to holy queens; a lover of prayer and of the poor
10Tovma4    13:26|a lover of prayer and of the poor, she continually served
10Tovma4    13:27|the divine treasures: the throne of our Holy Illuminator Gregory the
10Tovma4    13:27|the Parthian, the sanctifying altar of the divine mystery, the girdle
10Tovma4    13:27|the divine mystery, the girdle of the holy waist, the staff
10Tovma4    13:27|the holy waist, the staff of the all-powerful right hand
10Tovma4    13:27|superior to the two staffs of the great prophets Moses and
10Tovma4    13:28|the slippers of the labouring feet of the
10Tovma4    13:28|slippers of the labouring feet of the holy virgin Hṙip’simē, the
10Tovma4    13:28|the holy blood, the arm of the holy martyr, the young
10Tovma4    13:28|name, and many other relics of the martyrs; also the sign
10Tovma4    13:28|the martyrs; also the sign of the Lord’s cross, on which
10Tovma4    13:28|which there was a drop of life-giving blood, mounted with
10Tovma4    13:28|still called the holy cross of Aparank’
10Tovma4    13:29|to be overseer and guardian of the house of Vaspurakan the
10Tovma4    13:29|and guardian of the house of Vaspurakan the great prince named
10Tovma4    13:29|prince named Khedenek, a kinsman of King Senek’erim and of the
10Tovma4    13:29|kinsman of King Senek’erim and of the royal branch of the
10Tovma4    13:29|and of the royal branch of the Artsrunik’
10Tovma4    13:30|a warrior valiant in deeds of bravery, and his brothers the
10Tovma4    13:30|Lord Step’anos, the great crowns of the church, and also Lord
10Tovma4    13:30|church, and also Lord Grigor of the same name as our
10Tovma4    13:31|in warfare. By the help of God and their own bravery
10Tovma4    13:31|undermined by the incessant raiding of the enemy
10Tovma4    13:32|From T’oṙnik, son of T’adēos, was born the saintly
10Tovma4    13:33|stars, and on earth agitation of the heathen
10Tovma4    13:34|his time the brave nation of the Franks came out and
10Tovma4    13:34|and freed the holy city of Jerusalem from the hands of
10Tovma4    13:34|of Jerusalem from the hands of the Muslims, and many other
10Tovma4    13:35|The land of the East was being oppressed
10Tovma4    13:35|being oppressed at the hands of the impious; by continuous attacks
10Tovma4    13:35|the impious; by continuous attacks of Muslims, who spread their raids
10Tovma4    13:35|their raids over the surface of the earth like flowing torrents
10Tovma4    13:35|lightning in the dark hours of the night
10Tovma4    13:36|through the prayers and supplications of the holy fathers and his
10Tovma4    13:37|and possessions for the payment of taxes, and did not criticize
10Tovma4    13:37|did not criticize the taking of any of his own for
10Tovma4    13:37|criticize the taking of any of his own for the requirements
10Tovma4    13:37|his own for the requirements of tax exactors. He did not
10Tovma4    13:38|named Dawit’as with Jesse of Bethlehem, of whose sons the
10Tovma4    13:38|as with Jesse of Bethlehem, of whose sons the Lord chose
10Tovma4    13:39|to raise up the horn of his church
10Tovma4    13:40|Lord’s house under the shadow of the divine treasures that we
10Tovma4    13:40|in safekeeping on the island of Ałt’amar, the residence of God
10Tovma4    13:40|island of Ałt’amar, the residence of God
10Tovma4    13:41|Samuel, raised in the temple of the Lord and successor to
10Tovma4    13:42|his youth taken the yoke of humility by fasting and prayer
10Tovma4    13:42|accordance with the apostolic saying of Paul, the citizen of heaven
10Tovma4    13:42|saying of Paul, the citizen of heaven: “We do not have
10Tovma4    13:42|powers and with the governors of this dark (region) and with
10Tovma4    13:43|carried to fulfilment the exercise of mortification and chastity, since those
10Tovma4    13:44|its glory and the delight of this (present) existence, for he
10Tovma4    13:44|from the prophets the likeness of man to grass and a
10Tovma4    13:44|his life in all deeds of virtue according to the Lord’s
10Tovma4    13:45|Spirit to indicate the coming of the Saviour and the distribution
10Tovma4    13:45|the Saviour and the distribution of his Body and Blood, running
10Tovma4    13:46|He resembled Joshua, son of Nav; for he was a
10Tovma4    13:47|in accordance with the number of the holy apostles and a
10Tovma4    13:47|holy apostles and a type of the twelve nations that believed
10Tovma4    13:48|God, who from the womb of his mother was nourished by
10Tovma4    13:48|earth, until by the word of his mouth (it rained
10Tovma4    13:49|the great prophet John, son of Zacharias, who heard from the
10Tovma4    13:49|good news concerning the birth of John, who laid hands on
10Tovma4    13:50|He resembled John the son of Zebedee, who through his chastity
10Tovma4    13:50|his chastity was named son of thunder, who from the heights
10Tovma4    13:50|heights thundered forth the word of God, who reclined on the
10Tovma4    13:51|from the most liberal giver of gifts, God. He received the
10Tovma4    13:51|God. He received the honour of the priesthood and episcopate and
10Tovma4    13:52|sat him on the throne of our Holy Illuminator Saint Gregory
10Tovma4    13:52|joined him to the ranks of the previous holy fathers, Saints
10Tovma4    13:52|would befall Armenia, the collapse of her independence, and servitude to
10Tovma4    13:53|then in the second part of the vision the parchment which
10Tovma4    13:53|parchment which indicated in letters of gold and red ink the
10Tovma4    13:53|and red ink the elevation of the saints, and the line
10Tovma4    13:53|the truth; then the repeat of the other line, which expressed
10Tovma4    13:53|line, which expressed the model of our holy patriarch, the divinely
10Tovma4    13:53|Dawit’, the elect and anointed of the Lord, who sat on
10Tovma4    13:53|who sat on the throne of our Holy Illuminator
10Tovma4    13:54|supplications and by the shedding of the blood of the holy
10Tovma4    13:54|the shedding of the blood of the holy martyrs Vardan and
10Tovma4    13:54|Vardan and his companions, (and) of T’oṙnik and his companions, relatives
10Tovma4    13:54|T’oṙnik and his companions, relatives of the holy patriarch Dawit’, the
10Tovma4    13:55|Now another of his offspring, the youngest of
10Tovma4    13:55|of his offspring, the youngest of the brothers, was named Step’anos
10Tovma4    13:55|his godly mother, most illustrious of ladies, named him by her
10Tovma4    13:56|blessed Jacob by the mouth of his fatherbecause the blessings
10Tovma4    13:56|his fatherbecause the blessings of fathers sustain sonsso also
10Tovma4    13:58|established him on the throne of his father as (he had
10Tovma4    13:58|established) Solomon on the throne of his father David; and just
10Tovma4    13:58|did he) in the reign of Aluz
10Tovma4    13:59|gave over into the control of his son Aluz the heaven
10Tovma4    13:59|heaven-like and impregnable fortress of Amiuk, for he was able
10Tovma4    13:59|to resist the impious races of the Ismaelites. And he exceeded
10Tovma4    13:60|riches, succeeded to the throne of the patriarchate, and was dedicated
10Tovma4    13:60|was dedicated to the observance of the divine commandments and nailed
10Tovma4    13:60|commandments and nailed to fear of the Lord; the other he
10Tovma4    13:61|He also saw the sons of his sons, and was blessed
10Tovma4    13:61|buried in that same island of Ałt’amar, inhabited by God, at
10Tovma4    13:61|by God, at the monastery of the Holy Cross, having been
10Tovma4    13:61|the Lord the new freedom of adoption through the holy and
10Tovma4    13:61|his relative Lord Dawit’, Catholicos of Armenia, offered inceantly in intercession
10Tovma4    13:62|It was in the year [570] of the Armenian era that the
10Tovma4    13:62|two years after the death of her husband, then she too
10Tovma4    13:63|from the land. The saying of the Lord’s parable was fulfilled
10Tovma4    13:64|to shake the great rock of faith, the gloriously splendid prince
10Tovma4    13:64|a ship in the midst of storm-tossed waves of the
10Tovma4    13:64|midst of storm-tossed waves of the sea, having no help
10Tovma4    13:64|magnates nor his fathers, deprived of his possessions and robbed of
10Tovma4    13:64|of his possessions and robbed of all his goods
10Tovma4    13:66|fulfilled: “Those will be days of oppression such as have never
10Tovma4    13:67|his implacable enemies, the race of Elimites
10Tovma4    13:68|and renowned in the eyes of the unbelievers by his judicious
10Tovma4    13:69|his sweat for the salvation of the Christians, both paying tribute
10Tovma4    13:70|free men and the sons of nobles, magnates and princes from
10Tovma4    13:71|full moon in the vault (of the sky), or like the
10Tovma4    13:71|the sun in the days of summer. God had granted him
10Tovma4    13:71|a brilliant son, a beam of light, named after his ancestor
10Tovma4    13:71|and beloved in the eyes of all for his’ splendid beauty
10Tovma4    13:71|great prince Aluz, was fair of visage and tall of stature
10Tovma4    13:71|fair of visage and tall of stature and powerful
10Tovma4    13:72|The Only-Begotten Son of God revealed him to be
10Tovma4    13:72|people), undisturbed by the tumult of agitated and surging waves
10Tovma4    13:73|troubled; and especially the province of Vaspurakan saw no calm, but
10Tovma4    13:74|the land during the famine of Egypt, so likewise he became
10Tovma4    13:74|likewise he became a cause of prosperity for the house of
10Tovma4    13:74|of prosperity for the house of Vaspurakan
10Tovma4    13:75|was famous from one end of the earth to the other
10Tovma4    13:76|He was the support of the faith, the glorious crown
10Tovma4    13:76|the faith, the glorious crown of the holy church, the mother
10Tovma4    13:76|the holy church, the mother of all piety. He exceeded himself
10Tovma4    13:76|and supplications, imploring the salvation of the country; he was undistracted
10Tovma4    13:76|was undistracted in the midst of his people like one of
10Tovma4    13:76|of his people like one of the humble. He repulsed thieves
10Tovma4    13:76|contented himself with the sweat of his face and the labour
10Tovma4    13:76|his face and the labour of his hands
10Tovma4    13:77|He acquired this book of T’ovmay the historian, and had
10Tovma4    13:77|and the divinely bestowed fruit of his loins Khedenik; for from
10Tovma4    13:77|Khedenik; for from the fruit of righteousness grows a tree of
10Tovma4    13:77|of righteousness grows a tree of blessings
10Tovma4    13:78|be blessed, and the prayers of the saints rise on his
10Tovma4    13:79|sinner to reach the end of this (book
10Tovma4    13:81|By the grace of the omnipotent God, Father and
10Tovma4    13:81|account down to the clan of the Artsrunik’; one by one
10Tovma4    13:82|pious and most wise king of Armenia, Gagik, who by his
10Tovma4    13:82|in peace all the days of his life from enemy brigands
10Tovma4    13:82|was responsible for the building of churches, in particular this most
10Tovma4    13:82|and wonderfully constructed holy church of the Holy Cross of Ałtamar
10Tovma4    13:82|church of the Holy Cross of Ałtamar
10Tovma4    13:83|this History in the year [752] of the Armenian era, and in
10Tovma4    13:83|and in the imperial reign of Lazan, at the order and
10Tovma4    13:83|at the order and expense of the venerable, blissful and thrice
10Tovma4    13:83|and thrice blessed, wise patriarch of Armenia, Lord Zak’aria, who is
10Tovma4    13:83|liberally minded, and a lover of the poor and endowed with
10Tovma4    13:83|was copied) at the request of the divinely wise and worthy
10Tovma4    13:83|rank, who is the gem of the East and the holder
10Tovma4    13:83|the East and the holder of the throne of the great
10Tovma4    13:83|the holder of the throne of the great house of Siunik’
10Tovma4    13:83|throne of the great house of Siunik’
10Tovma4    13:84|to investigate his ancestry, none of the princes or of those
10Tovma4    13:84|none of the princes or of those who hold sway in
10Tovma4    13:85|Because of his divine love he requested
10Tovma4    13:85|the godly and pious holder of the throne of our Holy
10Tovma4    13:85|pious holder of the throne of our Holy Illuminator. At great
10Tovma4    13:86|minded, modest and humble brother of Lord Zak’aria, Amir-Gurgēn. May
10Tovma4    13:86|and body from the snares of enemies visible and invisible all
10Tovma4    13:86|and invisible all the days of their lives. Amen
10Tovma4    13:87|and inconsequential among the ranks of scribes and monks, Daniel by
10Tovma4    13:87|copy this at the monastery of the great and splendid Holy
10Tovma4    13:87|great and splendid Holy Cross of Ałt’amar, which we mentioned above
10Tovma4    13:87|their pardon for the faults of this book, whatever may be
10Tovma4    13:88|matters. Since I am ignorant of these things, what I heard
10Tovma4    13:88|these things, what I heard of these expressions from the ecclesiastical
10Tovma4    13:88|God on the eternal day of his coming
10Tovma4    13:90|with divine glory, noble and of noble parents, raised in purity
10Tovma4    13:90|who had attained the wisdom of the divine holy testaments, orthodox
10Tovma4    13:91|came to this impregnable island of Ałt’amar, the abode of God
10Tovma4    13:91|island of Ałt’amar, the abode of God, which is the throne
10Tovma4    13:91|God, which is the throne of Saint Gregory the Illuminator of
10Tovma4    13:91|of Saint Gregory the Illuminator of Armenia and the residence of
10Tovma4    13:91|of Armenia and the residence of the most glorious and renowned
10Tovma4    13:91|as her dowry the half of Alt’amar. After a short time
10Tovma4    13:92|ordained to the patriarchal throne of Saint Gregory. But aged about
10Tovma4    13:93|the fervent woes and tears of his heart and granted him
10Tovma4    13:94|Sefedin to travel the road of his fathers and depart from
10Tovma4    13:94|hands Zak’aria on the throne of his brother Lord Step’anos. So
10Tovma4    13:94|Gurgēn (as) father and head of the family, and Baron Kurchbek
10Tovma4    13:95|Zak’aria to the patriarchal throne of his brother Lord Step’anos. There
10Tovma4    13:95|and rejoicing for our see of the Holy Cross of Ałt’amar
10Tovma4    13:95|see of the Holy Cross of Ałt’amar, residence of God
10Tovma4    13:95|Holy Cross of Ałt’amar, residence of God
10Tovma4    13:96|rampart, and like a gate of bronze, he resisted the wicked
10Tovma4    13:96|warriors. He was a lover of building and (responsible for) many
10Tovma4    13:96|he built in the land of Vaspurakan on the island called
10Tovma4    13:96|beautiful, luminous, and domed church of Saint George the General, which
10Tovma4    13:96|He also built a house of prayer and living quarters and
10Tovma4    13:96|many monks at the monastery of the church of Saint George
10Tovma4    13:96|the monastery of the church of Saint George the General, and
10Tovma4    13:97|patriarchal see on the island of Ałt’amar at the monastery of
10Tovma4    13:97|of Ałt’amar at the monastery of the Holy Cross he built
10Tovma4    13:97|great oratory for the days of winter. On the western side
10Tovma4    13:97|its stones from the land of Khlat’ with much labour over
10Tovma4    13:98|He had copied in memory of his soul the book called
10Tovma4    13:98|for it includes the feasts of the Lord, of the holy
10Tovma4    13:98|the feasts of the Lord, of the holy apostles and prophets
10Tovma4    13:99|an upper story on top of the palace that Baron Sefedin
10Tovma4    13:100|superior solicitude and foresight, out of love he decided on a
10Tovma4    13:100|patriarchal throne if not one of my kinsmen and descendants?” Then
10Tovma4    13:100|wise youth Lord Dawit’, son of his full brother Baron Gurgēn
10Tovma4    13:101|as heir and co-heir of his see. There was no
10Tovma4    13:102|dawn, melting the freezing ice of winter frosts and of the
10Tovma4    13:102|ice of winter frosts and of the Muslim enemies of Christ’s
10Tovma4    13:102|and of the Muslim enemies of Christ’s cross. He resisted the
10Tovma4    13:102|cross. He resisted the hurricane of evils, Ali Pasha and others
10Tovma4    13:102|evils, Ali Pasha and others of his ilk, who waxed haughty
10Tovma4    13:102|holy churches and the faith of the Christians. He prevented (the
10Tovma4    13:102|Christians. He prevented (the payment of) numerous taxes and haraj from
10Tovma4    13:103|had his relative, the daughter of his sister, delivered to the
10Tovma4    13:103|the Muslims) seized total control of the beautiful and impregnable island
10Tovma4    13:103|the beautiful and impregnable island of Ałt’amar, and many other places
10Tovma4    13:104|about, then in the year [775] of the Armenian era occurred the
10Tovma4    13:104|and departure from this world of the holy patriarch Lord Zak’aria
10Tovma4    13:104|good confession and orthodox profession of faith he gave up his
10Tovma4    13:104|transitory world to the world of the living, to the supernal
10Tovma4    13:104|supernal Jerusalem and the residence of the just
10Tovma4    13:105|By their prayers and those of all the saints may the
10Tovma4    13:105|Zak’aria a companion and sharer of the holy fathers and patriarchs
10Tovma4    13:105|a little time the death of Step’anos and of Shamish-Khat’un
10Tovma4    13:105|the death of Step’anos and of Shamish-Khat’un took place; they
10Tovma4    13:105|accusers and examiners and exactors of words, deeds and thoughts
10Tovma4    13:106|For they imposed many exactions of treasure, of gold and silver
10Tovma4    13:106|imposed many exactions of treasure, of gold and silver; so whoever
10Tovma4    13:106|had claim to the throne of that patriarchate had to give
10Tovma4    13:107|seen by Lord Dawit’, bishop of Armenia, who had been ordained
10Tovma4    13:107|with lightning, or like rays of light appearing at night in
10Tovma4    13:107|sublime and beauteous fashion, valiant of body and charming of person
10Tovma4    13:107|valiant of body and charming of person
10Tovma4    13:110|goings, much labour and endurance of vexations and opprobrium, partly justified
10Tovma4    13:110|be freed from the exaction of many possessions and incalculable treasure
10Tovma4    13:111|bravely united through the bond of the Holy Spirit, lest our
10Tovma4    13:111|inheritance fall into the hands of foreign Muslims
10Tovma4    13:112|their resistance to Muslim enemies of Christ’s cross, and may he
10Tovma4    13:112|from calamities and the deceit of Satan. Amen
10Tovma4    13:113|you again strengthen the throne of our patriarchate as before, and
10Tovma4    13:114|old age with many years of life, together with his brothers
11Asogh1    1:0|Opening speech. - Enthronement of Ashot Bagaratuni
11Asogh1    1:1|The everlasting and inexhaustible outpouring of divine grace on us from
11Asogh1    1:1|and times surpassed (all) understanding of the sages and now remains
11Asogh1    1:2|one hand) to the understanding of the future, and (on the
11Asogh1    1:2|story to convey the memory of the past events
11Asogh1    1:3|In the triple light of the Trinity, we will unswervingly
11Asogh1    1:3|and unmistakably tell the tale of three times: past, present, and
11Asogh1    1:3|not follow the false stories of impostor philosophers who say that
11Asogh1    1:4|not encounter the false faith of heretics and therefore we will
11Asogh1    1:4|go astray (from the path) of good deeds, we will not
11Asogh1    1:4|astray at the false words of the pagans, who take away
11Asogh1    1:4|who take away the hope of the resurrection from themselves
11Asogh1    1:5|before our eyes the light of the commandments of the Lord
11Asogh1    1:5|the light of the commandments of the Lord and the light
11Asogh1    1:5|the Lord and the light of science, we learn that everything
11Asogh1    1:5|who deviated from the will of God received the wrath of
11Asogh1    1:5|of God received the wrath of God, and to this day
11Asogh1    1:6|With the help of the same light of knowledge
11Asogh1    1:6|help of the same light of knowledge in the present, we
11Asogh1    1:6|come to know the Way of truth, that is, Christ Himself
11Asogh1    1:6|from the many-seductive delusions of heretics
11Asogh1    1:7|With the help of the light of hope for
11Asogh1    1:7|the help of the light of hope for the future, we
11Asogh1    1:7|before our eyes the day of the renewal of (all) creations
11Asogh1    1:7|the day of the renewal of (all) creations
11Asogh1    1:8|the future with the help of the grace of God, the
11Asogh1    1:8|the help of the grace of God, the giver of gifts
11Asogh1    1:8|grace of God, the giver of gifts
11Asogh1    2:0|About the time of Ashot Bagaratuni’s Enthronement
11Asogh1    2:3|first (part includes a period of time), starting from the primeval
11Asogh1    2:3|man, embracing also) the time of gloomy ignorance ([i.e. e.] paganism) until the
11Asogh1    2:3|ignorance ([i.e. e.] paganism) until the reign of Trdat and the enlightenment of
11Asogh1    2:3|of Trdat and the enlightenment of the Armenians. The second (part
11Asogh1    2:3|part) is from the enlightenment of Armenia and the Enthronement of
11Asogh1    2:3|of Armenia and the Enthronement of Trdat to the third renewal
11Asogh1    2:3|Trdat to the third renewal of the Armenian kingdom through Ashot
11Asogh1    2:3|which happened in the days of the Greek king Basil, and
11Asogh1    2:3|his permission in the year [336] of the Armenian chronology, after the
11Asogh1    2:3|Armenian chronology, after the advent of the Savior of our Lord
11Asogh1    2:3|the advent of the Savior of our Lord God in the
11Asogh1    2:3|Lord God in the summer of [888], during the reign of George
11Asogh1    2:3|summer of [888], during the reign of George (and), in the [12th] year
11Asogh1    2:3|George (and), in the [12th] year of his patriarchate
11Asogh1    2:4|This Ashot, the son of Smbat, nicknamed Abdlabas, the Armenian
11Asogh1    2:4|sparapet, (comes) from the tribe of Abraham
11Asogh1    2:5|During the captivity of the Israelites, our crowned Haykazeans
11Asogh1    2:5|begged (for them) the ancestors of Ashot from the king of
11Asogh1    2:5|of Ashot from the king of Babylon, Nebuchadnezzar. Since the time
11Asogh1    2:5|Babylon, Nebuchadnezzar. Since the time of Vagharshak Arshakuni, our pagan kings
11Asogh1    2:5|many torments for the worship of God, and when the enlightenment
11Asogh1    2:5|God, and when the enlightenment (of Armenia) took place, in addition
11Asogh1    2:5|in addition to the Law of Moses, they received (still) the
11Asogh1    2:5|they received (still) the grace of the gospel through faith in
11Asogh1    2:6|into their hands) the administration of the Armenian kingdom, waged war
11Asogh1    2:6|war against the fire-worship of the Persians, and subsequently against
11Asogh1    2:6|by Muḥammad to the inhabitants of Arabia. (Thus they) trace their
11Asogh1    2:7|Even before the Enthronement of his Ashot for [30] years, he
11Asogh1    2:7|a prince, or a prince of princes in Armenia and Iberia
11Asogh1    2:7|and Iberia, or a winner of all the surrounding peoples, or
11Asogh1    2:7|a (man), improving the life of the clergy and decorating churches
11Asogh1    2:7|did not violate the laws of nature, and (in general) with
11Asogh1    2:8|vardapet Sahak, nicknamed Apikuresh, full of wisdom and knowledge, who wrote
11Asogh1    2:8|an answer to the message of the Greek Patriarch Photios
11Asogh1    2:9|the Interpretation on the Proverbs of Solomon, on the [38th] chapter of
11Asogh1    2:9|of Solomon, on the [38th] chapter of Job ("Who hide this from
11Asogh1    2:9|me advice... art. [2]), One Book of Songs of the Degrees of
11Asogh1    2:9|art. [2]), One Book of Songs of the Degrees of David, and
11Asogh1    2:9|of Songs of the Degrees of David, and an Explanation of
11Asogh1    2:9|of David, and an Explanation of Grammar
11Asogh1    2:10|for [21] years; after five years of reign he died and moved
11Asogh1    3:0|The Enthronement of Smbat and about what happened
11Asogh1    3:1|for [24] years with the permission of the Greek king Leo [VI] Philosopher
11Asogh1    3:1|Philosopher, who took the place of Basil, who died after [19] years
11Asogh1    3:1|Basil, who died after [19] years of rule. The son of the
11Asogh1    3:1|years of rule. The son of the latter, Leo, reigned for
11Asogh1    3:1|man, caring for the good of the whole state, generous with
11Asogh1    3:1|with gifts, in the distribution of which he did not look
11Asogh1    3:1|language; but as the son of an Armenian, he surpassed every
11Asogh1    3:2|In the days of Smbat in [346=897], the Catholicos Bishop
11Asogh1    3:2|was occupied by the man of God, Mashtots
11Asogh1    3:3|He was from the village of Eghivardas, Aragatsot district
11Asogh1    3:4|only vegetables, choosing the island of Sewan on the Geghama lake
11Asogh1    3:4|Geghama lake as his place of residence, where he built a
11Asogh1    3:4|a church in the name of the Apostles
11Asogh1    3:5|here, governed by the charter of St. Basil: in this divine
11Asogh1    3:5|devoted itself to the study of all the sacred books, so
11Asogh1    3:5|could clearly see the path of the Lord, along which it
11Asogh1    3:6|this time, father Gagik, rector of the monastery of St. Atom
11Asogh1    3:6|Gagik, rector of the monastery of St. Atom, became famous for
11Asogh1    3:6|virtues; he collected the lives of the martyrs in one book
11Asogh1    3:7|But the man of God, Mashtots, having served as
11Asogh1    3:7|far from the summer residence of Xosroviduxt, built by the Armenian
11Asogh1    3:8|patriarchal throne in [346=897], Bishop Yovhannes of Dvin, a rhetorician and historian
11Asogh1    3:9|his days, Smbat, the heresiarch of the Tondrikians, came from the
11Asogh1    3:9|Tondrikians, came from the village of Zarehawan of the Calkotn district
11Asogh1    3:9|from the village of Zarehawan of the Calkotn district, an opponent
11Asogh1    3:9|the Calkotn district, an opponent of all Christian decrees
11Asogh1    3:10|Smbat entered into full control of all his hereditary possessions, (which
11Asogh1    3:10|as well as) the cities of his rivals
11Asogh1    3:11|days and during the reign of his father, peace reigned in
11Asogh1    3:13|Smbat built the church of St Saviour (Amenaprkich) in the
11Asogh1    3:13|Saviour (Amenaprkich) in the village of Shirakawan with a high dome
11Asogh1    3:13|high dome and walls made of hewn stone
11Asogh1    3:14|At this time, the city of Dvin showed resistance; the king
11Asogh1    3:16|Amir Afshin, the son of Saj, who was an ostikan
11Asogh1    3:16|indignantly viewed at the friendship of Smbat with the Greek emperor
11Asogh1    3:16|Armenia, he took the fortress of Kars, captured the nobles with
11Asogh1    3:16|brought them to the city of Dvin in a pitiful way
11Asogh1    3:17|ransomed by Hamam, the king of Albania
11Asogh1    3:18|Shapuh, the younger brother of King Smbat, standing between life
11Asogh1    3:19|and placed on the head of Smbat his brother (as proof
11Asogh1    3:19|Smbat his brother (as proof of a new) assertion of (his
11Asogh1    3:19|proof of a new) assertion of (his) royal power
11Asogh1    3:21|our beloved God, the creator of the world and the giver
11Asogh1    3:21|the world and the giver of all blessings; when the priests
11Asogh1    3:21|the common people, were guilty of excessive consumption of bread and
11Asogh1    3:21|were guilty of excessive consumption of bread and wine, according to
11Asogh1    3:22|when, in spite of God’s good deeds to us
11Asogh1    3:22|ceased to heed the voice of his commandments; - then disasters and
11Asogh1    3:22|our country to the army of the Ismaelites to ruin and
11Asogh1    4:0|About the death of Smbat and the devastation of
11Asogh1    4:0|of Smbat and the devastation of Armenia by the lawless Yusuf
11Asogh1    4:0|the lawless Yusuf, the son of Abusaj
11Asogh1    4:2|he sent to the Caliph of Babylon (with a request) - to
11Asogh1    4:4|Upon learning of this, Smbat, at the head
11Asogh1    4:4|this, Smbat, at the head of a large army, occupied all
11Asogh1    4:4|army, occupied all the paths of its passage
11Asogh1    4:5|way through the low places of the high mountains, rushed to
11Asogh1    4:5|peace, sends Smbat a gift of many rich things, a golden
11Asogh1    4:6|Smbat, capturing the king of Egeratsik Constantine, (who wanted to
11Asogh1    4:6|wanted to revolt the country of Gugark and the lands that
11Asogh1    4:6|that lay near the Gates of Alan, subject to the Armenian
11Asogh1    4:6|his rule (with the assistance of the Iberian king Atrnerseh, and
11Asogh1    4:6|Atrnerseh, irritated by the act of Smbat, broke off friendly relations
11Asogh1    4:7|sent orders to all parts of his state to take revenge
11Asogh1    4:10|was joined by: the king of Iberia Atrnerseh, the prince of
11Asogh1    4:10|of Iberia Atrnerseh, the prince of Vaspurakan Gagik, a nephew (on
11Asogh1    4:10|side, and Ashot the son of Shapuh’s brother Smbat, with all
11Asogh1    4:10|with envy at the prosperity of Armenia
11Asogh1    4:11|Tashir district to the village of Ojun, and from there moved
11Asogh1    4:13|With the onset of the next year, Yusuf again
11Asogh1    4:15|Here Mushegh son of Smbat was taken captive and
11Asogh1    4:15|and settled in the fortress of Kapoyt
11Asogh1    4:17|fearing betrayal on the part of the nobles who remained with
11Asogh1    4:17|hand, went to the son of Abu-Saj Yusuf, who, (taking
11Asogh1    4:17|his raid on the fortress of Ernjak, where the wives of
11Asogh1    4:17|of Ernjak, where the wives of the nobles settled with their
11Asogh1    5:0|accepted death in the city of Dvin from the lawless Yusuf
11Asogh1    5:1|turn them to the Quran of Muḥammad
11Asogh1    5:2|They trampled down the sting of death and, lovingly accepting death
11Asogh1    5:3|the slaughter, then the youngest of them, named Michael, a native
11Asogh1    5:3|them, named Michael, a native of Gugark, he attracted to himself
11Asogh1    5:3|he thought with a promise of (earthly) greatness to seduce him
11Asogh1    5:4|above, escaped from the hands of the Ishmaelites and, joining his
11Asogh1    5:4|the Father as a sacrifice of fragrance
11Asogh1    5:5|the glorious and famous family of Gnunik, taken by the executioners
11Asogh1    5:6|will not exchange the light of the knowledge of God, which
11Asogh1    5:6|the light of the knowledge of God, which carries immortality in
11Asogh1    5:7|them unshakable in the faith of Christ, he ordered them to
11Asogh1    5:8|be added to the number of martyrs who accepted death on
11Asogh1    5:9|the older brother: and both of them were crowned with a
11Asogh1    5:10|Thus, in the city of Dvin, the martyrs, whose names
11Asogh1    5:10|are entered in the book of life, accepted martyrdom at the
11Asogh1    5:10|accepted martyrdom at the hands of the impious ostikan Yusuf. Their
11Asogh1    5:10|faith, cut off the branches of his deadly fruits; for there
11Asogh1    5:10|and, having received the crown of light, they joined (the face
11Asogh1    5:10|light, they joined (the face) of the sons of the light
11Asogh1    5:10|the face) of the sons of the light of Jerusalem on
11Asogh1    5:10|the sons of the light of Jerusalem on high
11Asogh1    5:11|few, seduced by the promises of the villain, did not reach
11Asogh1    5:13|peoples, (the churches) were deprived of ministers, flocks and all their
11Asogh1    5:14|in Greece, in the place of the tomb and solitude of
11Asogh1    5:14|of the tomb and solitude of our holy Illuminator, on a
11Asogh1    5:14|Daranalik district in the monastery of Garnik
11Asogh1    5:15|At the sight of (these disasters), Gagik Artzruni, appointed
11Asogh1    5:15|at night to the land of Korduk and resettled all the
11Asogh1    5:15|and resettled all the inhabitants of the Vaspurakan country to Assyria
11Asogh1    5:15|to Assyria, (with the intention of staying there) until the thunder
11Asogh1    5:15|again took up the organization of the country and reigned over
11Asogh1    5:15|and reigned over a part of Armenia, (namely) Vaspurakan
11Asogh1    5:16|Ashot, the nephew (by brother) of Smbat, having become like-minded
11Asogh1    5:16|Smbat, having become like-minded of the malevolent dragon [i.e.] (Yusuf), receives
11Asogh1    5:16|royal crown from him instead of his uncle (by father
11Asogh1    6:0|About the flight of two sons of Smbat and
11Asogh1    6:0|the flight of two sons of Smbat and their return; about
11Asogh1    6:0|their return; about the Enthronement of Ashot
11Asogh1    6:1|Of the remaining two sons of
11Asogh1    6:1|Of the remaining two sons of Smbat - Ashot and Abas, Ashot
11Asogh1    6:1|to Constantinople to the court of the Greek emperor Leo, while
11Asogh1    6:1|Abas went to the land of Iberia, where he, having married
11Asogh1    6:1|to Armenia after the return of his brother Ashot from Constantinople
11Asogh1    6:2|extraordinary courage, who performed miracles of courage in Constantinople and (generally
11Asogh1    6:2|to Armenia at the order of Leo, where he found his
11Asogh1    6:2|proclaimed himself Shahanshah, [i.e.] the king of kings, drove the Ishmaelite troops
11Asogh1    6:2|drove the Ishmaelite troops out of Armenia. He (generally little) relied
11Asogh1    6:3|in Greece in the year [365=916] of the Armenian chronology and ruled
11Asogh1    6:4|In the second year of his reign, he gathered a
11Asogh1    6:4|army and, under the command of Demeslikos, sent him to the
11Asogh1    6:4|sent him to the city of Dvin, where the Amir Spuk
11Asogh1    6:6|After the death of Bishop Yovhannes, during the second
11Asogh1    6:6|Yovhannes, during the second dispensation of Armenia, Bishop Theodore (who ruled
11Asogh1    7:0|About the Enthronement of Abas and about what happened
11Asogh1    7:0|in his days; the way of life of hermits and monks
11Asogh1    7:0|days; the way of life of hermits and monks who live
11Asogh1    7:1|After the death of Ashot, his brother Abas reigned
11Asogh1    7:1|him, Bishop Ananias Mokatsi, abbot of the Varag monastery, (became) the
11Asogh1    7:3|an end to the invasions of the Iberians and Sarmatians on
11Asogh1    7:3|Armenia. At this time, Prince of Abkhazia, (coming out) from the
11Asogh1    7:3|coming out) from the land of the Sarmatians, which is on
11Asogh1    7:3|is on the other side of the Caucasian mountains, undertook a
11Asogh1    7:3|a campaign at the head of an army of several tens
11Asogh1    7:3|the head of an army of several tens of thousands and
11Asogh1    7:3|an army of several tens of thousands and went (to Armenia
11Asogh1    7:4|countless hordes to the banks of the Kura River with the
11Asogh1    7:4|Kura River with the intention of devastating our entire country
11Asogh1    7:5|churches (according to the rites) of the Orthodox faith of St
11Asogh1    7:5|rites) of the Orthodox faith of St. Grigor until he himself
11Asogh1    7:5|consecrates according to the decree of the Council of Chalcedon; (for
11Asogh1    7:5|the decree of the Council of Chalcedon; (for at that time
11Asogh1    7:5|cathedral church in the city of Kars from large granite, steel
11Asogh1    7:7|On both sides detachments of troops daily attacked first on
11Asogh1    7:7|attacked first on one side of the river, then on the
11Asogh1    7:8|Once a detachment of Abkhazians, having crossed the Kur
11Asogh1    7:9|he overtook in the middle of the river and began to
11Asogh1    7:9|horses, for whom the waters of the river served as a
11Asogh1    7:10|set off in the footsteps of the enemy, put them to
11Asogh1    7:10|brought them to the city of Kars
11Asogh1    7:12|blinded prince with the price of gold and, with an oath
11Asogh1    7:12|an oath, confirmed the vow of peace with the Armenians that
11Asogh1    7:15|Jaeger district, by the followers of the Council of Chalcedon and
11Asogh1    7:15|the followers of the Council of Chalcedon and brought with him
11Asogh1    7:15|with him the miraculous cross of the Savior
11Asogh1    7:17|where he introduced the rule of the great patriarch Saint Basil
11Asogh1    7:17|which everything was common. [300] men of ascetics gathered here
11Asogh1    7:18|the abbot and faithful guardian of the faith in the same
11Asogh1    7:18|generously endowed with the understanding of sacred books and the art
11Asogh1    7:18|sacred books and the art of chanting
11Asogh1    7:19|Shirak district, Haromos vank ([i.e. e.] "Monastery of the Greeks") Yovhannes, adorned with
11Asogh1    7:19|even more with the charm of mercy; for (moved) by mercy
11Asogh1    7:19|by, he arranged a place of rest in the monastery, where
11Asogh1    7:20|solemnity with a large choir of singers
11Asogh1    7:21|an indefatigable ascetic and servant of Christ, who died having reached
11Asogh1    7:21|died having reached the limits of purity. He left Elder Peter
11Asogh1    7:21|Elder Peter as the abbot of the monastery, who did not
11Asogh1    7:22|age, he, by the election of all, transferred the abbot to
11Asogh1    7:22|with everyone, satisfying the needs of everyone and fulfilling the duty
11Asogh1    7:22|everyone and fulfilling the duty of the abbot with an extraordinary
11Asogh1    7:22|he served as a herald of life, becoming a good example
11Asogh1    7:23|dry eating, during the days of Great Lent they ate food
11Asogh1    7:23|these few lines in memory (of my stay with them) with
11Asogh1    7:23|with the exact possible designation of the time of the establishment
11Asogh1    7:23|possible designation of the time of the establishment of the aforementioned
11Asogh1    7:23|the time of the establishment of the aforementioned monasteries
11Asogh1    7:24|same time, in the country of Lykandos in the town of
11Asogh1    7:24|of Lykandos in the town of Nahrnear, in the Karberd district
11Asogh1    7:25|Movses was from the district of Taron; in Western Armenia, by
11Asogh1    7:25|monasticism, he did a lot of good, being the guardian of
11Asogh1    7:25|of good, being the guardian of our faith. He lived in
11Asogh1    7:27|in the least taking care of themselves; none of them even
11Asogh1    7:27|taking care of themselves; none of them even had a mite
11Asogh1    7:27|was prescribed by the commandment of the Lord, day and night
11Asogh1    7:27|they spent), singing the songs of David. Such were the feats
11Asogh1    7:27|David. Such were the feats of all of them
11Asogh1    7:27|were the feats of all of them
11Asogh1    7:28|few words the great virtues of all these monastics, who, through
11Asogh1    7:28|and thirst, sharing the sufferings of the crucified Christ on the
11Asogh1    7:29|famous and glorious Vardik, abbot of the Vangoc’ monastery; the lions
11Asogh1    7:29|a deer skin in front of him at his very feet
11Asogh1    7:29|they would be instantly healed of their ailments
11Asogh1    7:30|his arms in the form of a beggar. Once he went
11Asogh1    7:30|the Amir in the fortress of Palin; in that country in
11Asogh1    7:30|that country in the midst of the ruins was a church
11Asogh1    7:31|he, relying on the power of God, went up (to the
11Asogh1    7:31|doors, then by the power of the Lord and the prayers
11Asogh1    7:31|the Lord and the prayers of the holy (man) he died
11Asogh1    7:32|With the onset of morning, the unfaithful pagans say
11Asogh1    7:32|whom you call (the man) of God.” For many hours no
11Asogh1    7:32|to approach at the sight of the Dragon lying motionless
11Asogh1    7:33|approach him; (then) the ascetic of Christ called to them from
11Asogh1    7:33|was done for the exaltation of believers, for the shame of
11Asogh1    7:33|of believers, for the shame of the unbelievers and for the
11Asogh1    7:33|unbelievers and for the glory of Christ
11Asogh1    7:34|become sophisticated in the teachings of Christ and teachers of the
11Asogh1    7:34|teachings of Christ and teachers of the truth: the elder Basil
11Asogh1    7:34|powerful word, a skillful interpreter of the divine law; Grigor, a
11Asogh1    7:34|speech in preaching the commandments of the Lord; Stepanos, a disciple
11Asogh1    7:34|the Lord; Stepanos, a disciple of Basil (Barsech), nicknamed the Inspired
11Asogh1    7:35|beggarly clothes; Peter, faithful interpreter of St. Scriptures, and Ananias, a
11Asogh1    7:35|a great philosopher, a monk of Narek (monastery), who wrote a
11Asogh1    7:35|a book against the heresy of the Tondrakatsis and other schisms
11Asogh1    7:36|Some of these men in their old
11Asogh1    7:36|and reveled in the sweetness of their speeches. All of them
11Asogh1    7:36|sweetness of their speeches. All of them, on the orders of
11Asogh1    7:36|of them, on the orders of Bishop Ananias, after a deep
11Asogh1    7:36|Ananias, after a deep study of the divine books, and on
11Asogh1    7:36|second baptism for the followers of the Council of Chalcedon
11Asogh1    7:36|the followers of the Council of Chalcedon
11Asogh1    7:38|our baptism in the name of God and into the death
11Asogh1    7:38|God and into the death of the Lord, and not just
11Asogh1    7:38|not just into the (death) of man, is performed, so that
11Asogh1    7:38|be subjected to the curses of Jeremiah, (who says): “Cursed is
11Asogh1    7:39|In the days of the Greek emperor Roman and
11Asogh1    7:39|Roman and during the time of the Armenian king Abas, in
11Asogh1    7:39|Greeks summoned Alaxutetn, the persecutor of our faith
11Asogh1    7:40|In [388 = 939], Hamtun, at the head of a large army, entered the
11Asogh1    7:41|Then Constantine [VII], the son of Leo, came to the throne
11Asogh1    7:41|for [16] years. In the [6th] year of his reign, in [397=948], he took
11Asogh1    7:42|that time, performed (great) feats of courage
11Asogh1    7:43|years. In [402-953], Abas, the king of Armenia, who reigned for [24] years
11Asogh1    8:0|About the reign of Ashot, the son of Abas
11Asogh1    8:0|reign of Ashot, the son of Abas, and about what happened
11Asogh1    8:0|in his time. The construction of St. places
11Asogh1    8:3|Ashot’s administration of Armenia was peaceful; he surpassed
11Asogh1    8:3|calling some princes, others princes of princes, still others kouropalates: so
11Asogh1    8:3|kouropalates: so he made fun of them! He looked at their
11Asogh1    8:4|drink and drank the rest of the wine mixed with the
11Asogh1    8:5|everything that constituted the decoration of the seats and walls (of
11Asogh1    8:5|of the seats and walls (of his palace) was distributed to
11Asogh1    8:7|In his time, monasteries, cloisters of ascetics were built in the
11Asogh1    8:7|were built in the land of Seawordik, (monasteries) cenobitic on the
11Asogh1    8:7|monasteries) cenobitic on the basis of the rules of the aforementioned
11Asogh1    8:7|the basis of the rules of the aforementioned charter of St
11Asogh1    8:7|rules of the aforementioned charter of St. Basil. These are Haghpat
11Asogh1    8:8|The rector of Sanahin was Yovhannes, a learned
11Asogh1    8:8|was Yovhannes, a learned man of God; (by the abbot) Haghpat
11Asogh1    8:8|the abbot) Haghpat - the servant of God Simeon of a strict
11Asogh1    8:8|the servant of God Simeon of a strict life
11Asogh1    8:10|him, Vahanik, from the district of Balk, the son of Juansher
11Asogh1    8:10|district of Balk, the son of Juansher, prince of Balk, became
11Asogh1    8:10|the son of Juansher, prince of Balk, became the Catholicos
11Asogh1    8:11|a correspondence with the followers of the Council of Chalcedon, with
11Asogh1    8:11|the followers of the Council of Chalcedon, with whom he wanted
11Asogh1    8:11|get closer; as a result of which the monastic Armenian clergy
11Asogh1    8:11|monastic Armenian clergy, (namely) Bishop of Arsharunik Bishop Xachik, Father Polycarpos
11Asogh1    8:11|Xachik, Father Polycarpos - a monk of the Kamrjajsor Monastery, Father Sargis
11Asogh1    8:11|Monastery, Father Sargis - a monk of the monastery, (called) Horomos vank
11Asogh1    8:11|Father Stepanos (Stephan) a monk of the Sewan Monastery and other
11Asogh1    8:11|fathers gathered in the city of Ani
11Asogh1    8:12|Vaspurakan to Apusahl, the king of Vaspurakan, the son of Gagik
11Asogh1    8:12|king of Vaspurakan, the son of Gagik Artsruni
11Asogh1    8:13|the cathedral, with the consent of Shahanshah Ashot, approved Stepanos, a
11Asogh1    8:13|Ashot, approved Stepanos, a monk of Sewan, as the Armenian Catholicos
11Asogh1    8:15|Stepanos, who occupied the place of blessed Mesrop and ruled western
11Asogh1    8:15|excellent man from the land of Siwnik and ( accompanied by all
11Asogh1    8:15|Siwnik and ( accompanied by all of them) went to Vaspurakan to
11Asogh1    8:16|the latter, following the example of Valens, did not want to
11Asogh1    8:16|be sent to the island of Akhtamar
11Asogh1    8:17|was transferred to the fortress of Kotorots, where he died, I
11Asogh1    8:19|In the days of Romanos [II], the king of Greece
11Asogh1    8:19|days of Romanos [II], the king of Greece, was the master Nikephoros
11Asogh1    8:20|After the death of Roman, they besieged Anavarba and
11Asogh1    8:21|troops appeared on the coast of the Greek Sea, entered Constantinople
11Asogh1    8:21|great victory over the army of the Ishmaelites, took away many
11Asogh1    8:22|In [415=966] there was an eclipse of the sun; Ashot, the prince
11Asogh1    8:22|the sun; Ashot, the prince of Taron, died and the Greeks
11Asogh1    8:22|and the Greeks took possession of Taron
11Asogh1    8:23|large army, surrounded the city of Manazkert and, taking it, destroyed
11Asogh1    8:24|palace with the treacherous assistance of the queen, mother of Basil
11Asogh1    8:24|assistance of the queen, mother of Basil, and, having ascended the
11Asogh1    8:24|great dux Bardas, the nephew of Nikephoros, revolted and reigned in
11Asogh1    8:25|to war to the land of the Sebasteia, who, with the
11Asogh1    8:25|Sebasteia, who, with the help of the Ruz, went out against
11Asogh1    8:25|the Ruz put both wings of the Greek army to flight
11Asogh1    8:26|remained motionless in the middle of the front. The detachment of
11Asogh1    8:26|of the front. The detachment of infantry, called thedetachment of
11Asogh1    8:26|of infantry, called thedetachment of the Salarks”, showed miracles of
11Asogh1    8:26|of the Salarks”, showed miracles of courage; he cut through (the
11Asogh1    8:26|against him under the cover of their shields, and, having given
11Asogh1    9:0|About the patriarchate of Bishop Khachik and the construction
11Asogh1    9:0|Bishop Khachik and the construction of a church and a patriarchal
11Asogh1    9:0|patriarchal palace in the village of Argina
11Asogh1    9:1|In the days of the Greek emperor Kiwr-Zan
11Asogh1    9:1|Kiwr-Zan, during the reign of the Armenian king Ashot, in
11Asogh1    9:1|and Stepanos, Bishop Khachik, Bishop of Arsharunik, nephew (by sister) of
11Asogh1    9:1|of Arsharunik, nephew (by sister) of Ananias, became catholicos, concentrating (spiritual
11Asogh1    9:2|patriarchal palace in the town of Argina in the Shirak district
11Asogh1    9:2|Shirak district on the banks of the Axurean River, at the
11Asogh1    9:2|Axurean River, at the (place) of the burial place of the
11Asogh1    9:2|place) of the burial place of the Armenian archpastor, lord Anania
11Asogh1    9:3|Khachik) built a cathedral church of hewn stone, bound with iron
11Asogh1    9:3|sky, with three other churches of similar marvelously beautiful architecture, providing
11Asogh1    9:3|divine covenants, the sacred epistles of the apostles and the commandments
11Asogh1    9:3|the apostles and the commandments of the prophets, along with the
11Asogh1    9:3|prophets, along with the creations of all the fathers-teachers
11Asogh1    9:4|Yovhannes, who bore the cross of Christ, who, with a weak
11Asogh1    9:4|great knowledge, explained the mind of the sacred books
11Asogh1    9:5|He died under the sword of the Iberian fanatics, was buried
11Asogh1    9:5|Aksigoms, and now (the monastery) of St. Yovhan, which is in
11Asogh1    9:5|Basean district at the foot of the Ciranik Mountain
11Asogh1    9:6|His Holiness Father Yovsep, abbot of the Hunjk monastery in the
11Asogh1    9:7|his words; he spent most of his time in the desert
11Asogh1    9:7|Ayrarat province), with the father of Jeremiah, an ascetic of Christ
11Asogh1    9:7|father of Jeremiah, an ascetic of Christ, (who was) my comrade
11Asogh1    10:0|On the war of the Greeks in Amida: the
11Asogh1    10:0|Greeks in Amida: the appearance of a star; - death of king
11Asogh1    10:0|appearance of a star; - death of king Kiwr-Zan
11Asogh1    10:1|to Amida, at the head of several tens of thousands of
11Asogh1    10:1|the head of several tens of thousands of troops, the demeslikos
11Asogh1    10:1|of several tens of thousands of troops, the demeslikos Mleh, who
11Asogh1    10:1|Abutalhab (Abu-Taleb), the grandson of Hamtun, was located. [400] horsemen with
11Asogh1    10:2|the harvest at the beginning of summer, a spear-shaped star
11Asogh1    10:2|the east and the rays of its light in the form
11Asogh1    10:2|its light in the form of a spear extended west to
11Asogh1    10:2|be visible until the onset of autumn. At the end of
11Asogh1    10:2|of autumn. At the end of the same year, King Kiwr
11Asogh1    11:0|About the Enthronement of Smbat, the son of Ashot
11Asogh1    11:0|Enthronement of Smbat, the son of Ashot; about the construction of
11Asogh1    11:0|of Ashot; about the construction of the Ani wall with the
11Asogh1    11:0|the church; about the arrival of kouropalates David in Shirak
11Asogh1    11:2|them, surrounding the former wall of the city of Ani, starting
11Asogh1    11:2|former wall of the city of Ani, starting from the Axurean
11Asogh1    11:2|Calkotsk valley; he built it of stone and lime with stone
11Asogh1    11:2|and embraced the entire space of the city, with a gate
11Asogh1    11:2|the city, with a gate of cedar wood, reinforced with thick
11Asogh1    11:3|He also laid the foundation of an extensive church in the
11Asogh1    11:3|church in the same city of Ani with the assistance of
11Asogh1    11:3|of Ani with the assistance of the architect Trdat, who built
11Asogh1    11:3|Trdat, who built the church of the patriarchal palace in Argina
11Asogh1    11:5|is in the Chakatk’s district of the Ayrarat province
11Asogh1    11:6|As a result of this, the Tayk’s kouropalates David
11Asogh1    11:6|dzor (in the Shirak district of the Ayrarat province); he was
11Asogh1    12:0|About the arrival of Amir Ablhaj in Armenia, about
11Asogh1    12:0|in Armenia, about the termination of his power later on, and
11Asogh1    12:1|Mushegh, completely forgetting the fear of God, lived surrounded by obscene
11Asogh1    12:2|He sent Ablhaj, the grandson of the Persian Amir Salar, to
11Asogh1    12:2|the cross from the dome of Shoghakat with lasso in [431=982]; as
11Asogh1    12:2|lasso in [431=982]; as a result of which the wrath of God
11Asogh1    12:2|result of which the wrath of God visited him, for an
11Asogh1    12:4|an enemy to the cross of Christ, that’s why he took
11Asogh1    12:4|Having gone to the court of the Greek emperor Basil, and
11Asogh1    12:4|own servant in the city of Ukhtik in the Tayk province
11Asogh1    13:0|in Vaspurakan; about the capture of princes through Abutlup, the Amir
11Asogh1    13:0|princes through Abutlup, the Amir of Gokhtn
11Asogh1    13:1|this time, Abutlup, the Amir of Gokhtn, with [905] Khazik infantrymen ... came
11Asogh1    13:1|infantrymen ... came to the country of Vaspurakan
11Asogh1    13:2|The prince of princes of Vaspurakan, Ablxarib, on
11Asogh1    13:2|The prince of princes of Vaspurakan, Ablxarib, on the orders
11Asogh1    13:2|Vaspurakan, Ablxarib, on the orders of the king of Vaspurakan Ashot
11Asogh1    13:2|the orders of the king of Vaspurakan Ashot, accompanied by Prince
11Asogh1    13:3|and camped in the district of Chuvash (Vaspurakan province) in a
11Asogh1    13:4|The army of Arabs, having attacked, captured their
11Asogh1    13:7|On the bodies of the dead, a sign of
11Asogh1    13:7|of the dead, a sign of pagan filth was visible, which
11Asogh1    13:7|delivered them into the hands of foreigners
11Asogh1    14:0|Enthronement of Basil in Greece; - The tyranny
11Asogh1    14:0|Basil in Greece; - The tyranny of Bardas and the devastation of
11Asogh1    14:0|of Bardas and the devastation of the Greek land
11Asogh1    14:4|army fought courageously: the sons of the prince of Taron - Grigor
11Asogh1    14:4|the sons of the prince of Taron - Grigor and Bagarat, and
11Asogh1    14:4|and Bagarat, and the prince of Mokk Zapranik, terrified the Greek
11Asogh1    14:7|kingdom; every day the number of corpses increased on the roads
11Asogh1    14:8|such turmoil, Bat, the Amir of Xlat and Nprkert, restored the
11Asogh1    14:8|and Nprkert, restored the city of Manazkert, devastated the district of
11Asogh1    14:8|of Manazkert, devastated the district of Taron with a sword and
11Asogh1    14:8|and captivity, plundering the city of Mush and slaughtering the priests
11Asogh1    14:8|you can still see traces of blood
11Asogh1    15:0|About the last war of the Greeks; - the flight of
11Asogh1    15:0|of the Greeks; - the flight of the tyrant Bardas
11Asogh1    15:1|sent him to the kouropalates of Tayk David, with a proposal
11Asogh1    15:1|Karin, Basean and the fortress of Sewuk in Mardahi, Hark and
11Asogh1    15:2|Iberian troops under the command of the prince of princes Jojik
11Asogh1    15:2|the command of the prince of princes Jojik, sent with Tornik
11Asogh1    15:3|Starting from the land of Taron, they began to devastate
11Asogh1    15:5|entered into battle with one of these camps and was about
11Asogh1    15:7|for help to the Amir of Baghdad, Ibn Xosrov, with whom
11Asogh1    15:7|and arrived at his city of Martyropolis, aka Nprkert, in a
11Asogh1    15:9|The senior hechpics of Ibn Xosrov, having learned, let
11Asogh1    15:11|presented him to the court of Ibn Xosrov in the city
11Asogh1    15:11|Ibn Xosrov in the city of Baghdad, that is, Babylon
11Asogh1    15:12|iron fetters for the rest of his life
11Asogh1    16:0|Amirate of Ibn Xosrov and his wisdom
11Asogh1    16:1|he drove the inhabitants out of the fortresses
11Asogh1    16:2|During the siege of one city, the inhabitants did
11Asogh1    16:2|then the Amir), as proof of obedience, demanded that from each
11Asogh1    16:2|a dog in the form of tribute. The city stood not
11Asogh1    16:2|all the houses were built of reeds. When he received the
11Asogh1    16:2|he received the proper number of dogs, he ordered them to
11Asogh1    16:3|All of them, through the drain holes
11Asogh1    16:3|them, through the drain holes of the city wall, crawled into
11Asogh1    16:4|This wise action reminds him of Samson, who, with three hundred
11Asogh1    16:4|set fire to the fields of foreigners, or Alexander, who set
11Asogh1    16:4|a high rock, by means of birds
11Asogh1    16:5|The great family of Hamtun, who lived on the
11Asogh1    16:6|By order of Basil, he was again settled
11Asogh1    16:8|Even on the day of the Savior’s coming to the
11Asogh1    16:8|the temple, called the Presentation of the Lord, Ibn Xosrov (once
11Asogh1    16:8|himself personally burned a pile of flax; (and not only that
11Asogh1    16:8|even after kindling the wings of the doves, (smeared) with oil
11Asogh1    16:9|he proclaimed himself theking of kings”, which was not forbidden
11Asogh1    16:10|coin) silver with an admixture of copper and lead, (and this
11Asogh1    17:0|Enthronement of Abas in Kars; his charity
11Asogh1    17:0|Kars; his charity; the construction of the Shirim Monastery by him
11Asogh1    17:1|this time, in [433 = 984], the king of the capital of Kars, Mushegh
11Asogh1    17:1|the king of the capital of Kars, Mushegh, died, and his
11Asogh1    17:3|be a magnificent man, full of reason and wisdom, not inferior
11Asogh1    17:3|inferior to the wisest people of his time
11Asogh1    17:4|doing good deeds and, first of all, decided to put an
11Asogh1    17:4|our land, which the inhabitants of Vanand indulged in, according to
11Asogh1    17:5|During the life of his father, robberies took place
11Asogh1    17:5|city itself with the onset of twilight, so that at night
11Asogh1    17:5|at night only the cries of the robbed were heard
11Asogh1    17:7|on the established fast days of the week: on Wednesday and
11Asogh1    17:8|a monastery for the salvation of his soul and in his
11Asogh1    17:9|a place on the borders of the Arsharunik district, called Shirim
11Asogh1    17:9|granite wall in the form of a square, spending a lot
11Asogh1    17:9|a square, spending a lot of money on this and arranging
11Asogh1    17:9|everything necessary for the convenience of the monks
11Asogh1    17:10|he appointed Movses, the man of God, famous throughout Armenia, as
11Asogh1    17:13|The mother of King Abas, the pious (daughter
11Asogh1    17:13|King Abas, the pious (daughter) of pious parents, who was the
11Asogh1    17:13|parents, who was the sister of the kings of Parisos: Senekerim
11Asogh1    17:13|the sister of the kings of Parisos: Senekerim and Grigor, leaving
11Asogh1    17:13|glory, went after the (glory) of heaven
11Asogh1    18:0|About how Ablhaj, the son of Rovid, came to the city
11Asogh1    18:0|Rovid, came to the city of Dvin and how, having taken
11Asogh1    18:1|In [436=987], Ablhaj, son of Rovid (or Rovand), Amir of
11Asogh1    18:1|of Rovid (or Rovand), Amir of Atrpatakan, at the head of
11Asogh1    18:1|of Atrpatakan, at the head of [100,000] Persian troops, attacking Abultup, took
11Asogh1    18:1|attacking Abultup, took away (some) of the cities of Salar from
11Asogh1    18:1|away (some) of the cities of Salar from him, betraying his
11Asogh1    18:1|then) he reached the city of Dvin, took it and demanded
11Asogh1    19:0|time; his death; the Amirate of his son Mamlan
11Asogh1    19:1|In [447=998], the great Ablhaj, (son of) Rovid, was again inflamed with
11Asogh1    19:1|with anger against the land of Vaspurakan for the following reason
11Asogh1    19:2|The son of the elder (another Ablhaj, Amir
11Asogh1    19:2|the elder (another Ablhaj, Amir) of Her, having retired, went over
11Asogh1    19:2|went over to the Amir of Akhunik, (Bat); and when he
11Asogh1    19:2|him again, approaching the borders of Her and passing through some
11Asogh1    19:3|One of the believers, named Sargis, a
11Asogh1    19:3|believers, named Sargis, a man of noble birth, at the sight
11Asogh1    19:3|noble birth, at the sight of this, jumped on a horse
11Asogh1    19:3|drink. He cut the son of the elder (Amir) in half
11Asogh1    19:4|a messenger) to the Amir of Aterpatakan with a promise to
11Asogh1    19:4|promise to cede the city of Kher to him if only
11Asogh1    19:4|Vaspurakan country for the blood of his son
11Asogh1    19:5|The Amir of Atrpatakan expressed his consent to
11Asogh1    19:5|relying on the large number of his troops, promised to massacre
11Asogh1    19:6|Gathering a horde of Persian-barbarians; he reached the
11Asogh1    19:7|into three detachments, (ordering) one of them to attack the right
11Asogh1    19:7|to attack the right border of the country with the onset
11Asogh1    19:7|the country with the onset of morning, the other - to the
11Asogh1    19:7|penetrate into the very interior of the country: in this way
11Asogh1    19:9|the same night, the word of Christ was said to him
11Asogh1    19:9|your soul will be required of you,” is it possible that
11Asogh1    19:12|Abutlup, the Amir of Gokhtn, again took possession of
11Asogh1    19:12|of Gokhtn, again took possession of Dvin. The Armenian King Smbat
11Asogh1    19:12|King Smbat, through the mediation of Bishop Khachik, concluded an oath
11Asogh1    20:0|against them by the Metropolitan of Sebasteia
11Asogh1    20:1|in Baghdad and the kingdom of Basil was enjoying peace, the
11Asogh1    20:1|set out to resettle part of the Armenians under his rule
11Asogh1    20:1|to deal with) the organization of the country
11Asogh1    20:3|Cowardly shepherds and the Metropolitan of Sebasteia began to oppress the
11Asogh1    20:3|and sent the main priests of the city of Sebasteia in
11Asogh1    20:3|main priests of the city of Sebasteia in iron fetters to
11Asogh1    20:4|The eldest of these priests, Gabriel, died in
11Asogh1    20:4|was an old man, full of wisdom and firm in the
11Asogh1    20:5|unremarkable priests with two bishops of Sebasteia and Larissa, Sion and
11Asogh1    20:5|and Yovhannes, with the efforts of the metropolitan, separated from the
11Asogh1    20:5|metropolitan, separated from the union of Armenians, accepted the Council of
11Asogh1    20:5|of Armenians, accepted the Council of Chalcedon
11Asogh1    20:6|who were) in the city of Sebasteia, through the ringing of
11Asogh1    20:6|of Sebasteia, through the ringing of a bell (to gather for
11Asogh1    20:6|for prayer) until the arrival of King Basil in the eastern
11Asogh1    20:8|not superfluous to quote one of these answers here
11Asogh1    21:0|a terrible death the Metropolitan of Sebasteia died; about the Bugar
11Asogh1    21:2|sent him to the country of Sebasteia to establish peace
11Asogh1    21:3|his sister. Upon the arrival of that woman in the land
11Asogh1    21:3|that woman in the land of Sebasteia, they found out who
11Asogh1    21:3|and a deceiver; the kings of Sebasteiaia burned it, overlaying it
11Asogh1    21:4|by two brothers called Komsajagks, of whom the eldest, an Armenian
11Asogh1    21:4|Samuel. Emperor Basil led both of them with his regiments of
11Asogh1    21:4|of them with his regiments of guards to Macedonia for a
11Asogh1    21:4|against the Sebasteia. Taking advantage of the opportunity, they broke away
11Asogh1    21:4|went over to the king of Sebasteia, a eunuch, and, like
11Asogh1    21:5|the Komsajagks, having taken possession of the whole Sebasteia country, rebelled
11Asogh1    22:0|a campaign to the land of the Sebasteia and, defeated by
11Asogh1    22:1|personally went to the land of Sebasteia
11Asogh1    22:2|camp occupied the very middle of their state
11Asogh1    23:0|Baghdad and enters the land of Greece
11Asogh1    23:1|i.e., in the year [435 = 986] of the Armenian chronology, when Gabriel
11Asogh1    23:1|chronology, when Gabriel, the priest of Sebasteia, died in torture, and
11Asogh1    23:1|and the metropolitan, the perpetrator of his murder, died in cruel
11Asogh1    23:2|to release from the fetters of King Bardas, in consequence of
11Asogh1    23:2|of King Bardas, in consequence of the oath promise given by
11Asogh1    23:3|far beyond the city walls of Baghdad, he released him with
11Asogh1    23:3|and horses. A large crowd of city residents, having learned about
11Asogh1    23:4|brought him to the city of Melitene, (distant) from Babylon at
11Asogh1    23:4|from Babylon at a distance of [31] days of the journey
11Asogh1    23:4|at a distance of [31] days of the journey
11Asogh1    23:5|The entire army of the country in general, including
11Asogh1    23:5|general, including Bat, the Amir of Apahunik’s and Nprkert, with all
11Asogh1    24:1|aka Phokas, on the orders of Basil, went to war against
11Asogh1    24:1|Bardas Skleros) at the head of all the Greek and Iberian
11Asogh1    24:2|among ourselves, destroying the dominion of Basil
11Asogh1    24:3|be taken to the fortress of Geravs with an armed escort
11Asogh1    24:4|and barely reaching their place of residence, when they heard the
11Asogh1    24:4|when they heard the news of the imprisonment of Skleros in
11Asogh1    24:4|the news of the imprisonment of Skleros in the city of
11Asogh1    24:4|of Skleros in the city of Zeravs, began to raid, (starting
11Asogh1    24:5|a war at the head of the Greek and Iberian troops
11Asogh1    24:5|troops against the royal city of Constantinople, (which lasted) two years
11Asogh1    24:6|not to let anyone out of the city, let in any
11Asogh1    24:6|the city, let in any of the outsiders below
11Asogh1    24:7|But the head of the (Constantinople) harbor, having concluded
11Asogh1    24:7|as well as the troops of Western countries. They went around
11Asogh1    24:8|at dawn, from the side of the city, warships with torches
11Asogh1    24:9|to them and delivered part of the army of Delphinas to
11Asogh1    24:9|delivered part of the army of Delphinas to the sword, and
11Asogh1    25:0|Bardas Phokas, at the head of his army, comes to the
11Asogh1    25:2|With the onset of the next year - it was
11Asogh1    25:2|divided him into two parts, of which he sent one across
11Asogh1    25:2|the sea to the camp of Bardas, which, having arrived, put
11Asogh1    25:3|signal - he ordered the trumpets of war to be blown, and
11Asogh1    25:3|blown, and the whole camp of Bardas, in confusion, turned to
11Asogh1    26:0|About the appearance of a star; about the earthquake
11Asogh1    26:0|in Constantinople and the death of the recalcitrant Chortuanel
11Asogh1    26:1|year, [i.e.], in [438=989], on the [15th] day of the month of Kaghots, on
11Asogh1    26:1|the [15th] day of the month of Kaghots, on the feast of
11Asogh1    26:1|of Kaghots, on the feast of the Assumption of the All
11Asogh1    26:1|the feast of the Assumption of the All-holy Virgin Mary
11Asogh1    26:1|again on the eastern side (of the sky). For several days
11Asogh1    26:2|a terrible earthquake overtook all of Greece, as a result of
11Asogh1    26:2|of Greece, as a result of which many cities, villages and
11Asogh1    26:2|perished, especially in the countries of Thrace and Byzantium, so that
11Asogh1    26:2|vibration. In the royal city of Constantinople, the richly shining decorations
11Asogh1    26:2|Constantinople, the richly shining decorations of marvelous columns and icons that
11Asogh1    26:4|plan, having prepared a model of the building, on which work
11Asogh1    26:5|Of those deposited along with Phokas
11Asogh1    26:5|magistos Chortuanel, nephew (by brother) of the monk Tornik, who settled
11Asogh1    26:5|who settled in the countries of Derjan and Taron
11Asogh1    26:6|two battles, on the last of which he killed Chortuanel on
11Asogh1    26:6|Greece, subjugated under the rule of Basil, began to enjoy peace
11Asogh1    27:0|About the strangulation of Theodosius from the kingdom of
11Asogh1    27:0|of Theodosius from the kingdom of Abkhazia and about the enthronement
11Asogh1    27:0|Abkhazia and about the enthronement of Bagarat, the son of Gurgen
11Asogh1    27:0|enthronement of Bagarat, the son of Gurgen
11Asogh1    27:1|years before that, the king of the Abkhazia Theodosius was blinded
11Asogh1    27:1|was blinded by the nobles of the country, destroying his royal
11Asogh1    27:2|Smbat appointed Smbat, the son of Gurgen, the grandson of the
11Asogh1    27:2|son of Gurgen, the grandson of the Iberian king Bagarat, as
11Asogh1    27:2|king Bagarat, as the king of the Apkhazians
11Asogh1    27:3|After the death of his grandmother, his (Smbat) grandfather
11Asogh1    27:3|to drive Gurgen, the son of Bagarat, from his estate
11Asogh1    27:4|For this reason, the king of the Abkhazians, the son of
11Asogh1    27:4|of the Abkhazians, the son of Gurgen, at the head of
11Asogh1    27:4|of Gurgen, at the head of a large army from the
11Asogh1    27:4|large army from the land of the Sarmatians, went to the
11Asogh1    27:4|and, having crossed this side of the Caucasian mountains, camped on
11Asogh1    27:4|mountains, camped on the banks of the Kur River
11Asogh1    27:5|Kouropalates David and King Bagarat of Iberia sent to the Armenian
11Asogh1    27:6|There was also) the king of Kars, young Abas, with his
11Asogh1    27:7|princes united against the army of the Abkhazians, who, horrified by
11Asogh1    27:8|David demanded from the king of the Abkhazia the fortress of
11Asogh1    27:8|of the Abkhazia the fortress of Sakuret, having received which he
11Asogh1    27:8|king Smbat as a token of gratitude for the help rendered
11Asogh1    27:8|him; but after the death of Smbat, this fortress was again
11Asogh1    28:0|Atrocities of Smbat and his death
11Asogh1    28:1|When the affairs of the king of the Armenian
11Asogh1    28:1|the affairs of the king of the Armenian Smbat were crowned
11Asogh1    28:1|state, when, at the sight of an abundance of wine and
11Asogh1    28:1|the sight of an abundance of wine and bread (in his
11Asogh1    28:2|He committed three atrocities worthy of tears, which are hard to
11Asogh1    28:3|following reason: in the city of Ani, the king had a
11Asogh1    28:4|out to bring a brazier of coals for the censers; the
11Asogh1    28:5|which they (carried) him out of the city and threw him
11Asogh1    28:6|wished to bury the body of a Christian and buried him
11Asogh1    28:7|anger, ordered the charred body of a Christian to be dug
11Asogh1    28:7|Christian to be dug out of the grave at night and
11Asogh1    28:8|With the dawn of the next day, when the
11Asogh1    28:8|the monks, having gone out of the city gates, were going
11Asogh1    28:8|monastery, they saw (the body of the unfortunate, thrown) to be
11Asogh1    28:9|by him to the Amir of Gokhtan, who kept it according
11Asogh1    28:9|achieved, because he was afraid of betrayal on the part of
11Asogh1    28:9|of betrayal on the part of his brother, Gagik
11Asogh1    28:10|himself suffered a burning disease of fever, from which he died
11Asogh1    28:11|grave, lulled by some kind of medicine; that he was alive
11Asogh1    28:12|from the grave) the corpse of the burnt dead man to
11Asogh1    28:13|This is how the words of the monks were fulfilled by
11Asogh1    28:13|He gives a certain part of the rewards in this world
11Asogh1    29:0|The Enthronement of Gagik and what happened in
11Asogh1    29:1|On the very day of Smbat’s death, his brother Gagik
11Asogh1    29:1|Gagik reigned in the winter of [438=989] in the city of Ani
11Asogh1    29:1|winter of [438=989] in the city of Ani
11Asogh1    29:2|He took possession of a greater number of fortresses
11Asogh1    29:2|possession of a greater number of fortresses and districts within Vayots
11Asogh1    29:3|Gagik was a man of insight, knowledgeable in military affairs
11Asogh1    29:4|word is withheld from praise of Gagik
11Asogh1    29:5|the pious queen Katramide, daughter of the Syunik prince Vasak, superbly
11Asogh1    29:5|Vasak, superbly completed (the construction) of the church begun by Smbat
11Asogh1    29:5|a dome in the form of a heavenly vault. She provided
11Asogh1    29:5|holy cathedral in the city of Ani burned like a vault
11Asogh1    29:5|Ani burned like a vault of heaven
11Asogh1    29:6|The nephew (by brother) of Smbat and Gagik, David son
11Asogh1    29:6|Smbat and Gagik, David son of Gurgen with his brother Smbat
11Asogh1    29:6|at that time) the countries of Tashirk and the Iberian plain
11Asogh1    29:6|plain, having the vast fortress of Samshvilde as his seat; he
11Asogh1    29:6|seat; he soon took possession of the city of Dmaneac; conquering
11Asogh1    29:6|took possession of the city of Dmaneac; conquering the Amir of
11Asogh1    29:6|of Dmaneac; conquering the Amir of Tiflis with his city
11Asogh1    29:7|and slender young man, full of reason, pleasing to God, beloved
11Asogh1    29:8|The Amir of Gandtsak P’atlun soon gathered to
11Asogh1    29:9|the upper hand, destroyed part of his army with a sword
11Asogh1    29:10|crossed himself (in the faith of the latter) and appointed his
11Asogh1    29:10|appointed his son as Mampul of Tashirk in Hiwne-vank
11Asogh1    29:11|King David forced him out of the Gag fortification, taking away
11Asogh1    30:0|On the death of Bishop Xachik
11Asogh1    30:1|In the days of the patriarch of the Armenians
11Asogh1    30:1|the days of the patriarch of the Armenians bishop Xachik, the
11Asogh1    30:1|to spread over the countries of the West, so that they
11Asogh1    30:2|vault on the north side of the church he built in
11Asogh1    30:2|in [439=990], which was the [19th] year of his patriarchate, which lasted [20] years
11Asogh1    31:0|On the Patriarchate of Bishop Sargis
11Asogh1    31:2|a virtuous and tireless vinedresser of Christ; he did not indulge
11Asogh1    31:2|but having renounced the amusements of the transient world and following
11Asogh1    31:2|himself to serving the church of the Sewan monastery on the
11Asogh1    31:2|built by the blessed man of God, Bishop Mashtots
11Asogh1    31:3|He was innately fond of wilderness living; he led the
11Asogh1    31:4|he gave Sargis a place of residence in a monastery, which
11Asogh1    31:5|when Gagik reigned over all of Armenia, Sargis was again returned
11Asogh1    31:5|again returned to the place of his upbringing - to the Sevan
11Asogh1    31:5|where he received the appointment of abbot and abbot
11Asogh1    31:7|Upon the death of Bishop Khachik, the Armenian King
11Asogh1    31:7|land and the Greek half of (Armenia), who, having at their
11Asogh1    31:7|at their head the Bishop of Arsharunik, Bishop Sahak, on Tuesday
11Asogh1    31:8|did not change his way of life; on the contrary, having
11Asogh1    31:8|contrary, having become the image of God, he, adorned with humility
11Asogh1    31:8|prayers according to the decree of the monastic rank; and observed
11Asogh1    31:8|dressed according to the example of St. Basil, glorified by the
11Asogh1    32:0|About the second campaign of King Basil in the land
11Asogh1    32:0|King Basil in the land of Bulgars and about the capture
11Asogh1    32:0|Bulgars and about the capture of the city of Vera
11Asogh1    32:0|the capture of the city of Vera
11Asogh1    32:1|were exterminated, he, taking advantage of his leisure, in [440=991], having gathered
11Asogh1    32:1|troops, went to the land of the Bulgars to avenge himself
11Asogh1    32:2|Arriving, he besieged the city of Vera, which he took, leaving
11Asogh1    32:2|took, leaving there the son of the Prince of Taron, master
11Asogh1    32:2|the son of the Prince of Taron, master Grigor, with an
11Asogh1    32:3|Hanjit prince Sahak, the son of Habel, who repeatedly fought with
11Asogh1    32:3|young man Ashot, the son of Grigor, came out to meet
11Asogh1    33:0|On the departure of Patrick Zan to the land
11Asogh1    33:0|Patrick Zan to the land of the Bulgars and on his
11Asogh1    33:2|defeated fell into the hands of the enemies, who took him
11Asogh1    33:2|a dungeon in some kind of fortress, holding both Sahak and
11Asogh1    34:0|Entry of the armies of Egyptian armies
11Asogh1    34:0|Entry of the armies of Egyptian armies into the Greek
11Asogh1    34:1|At this time, the Amir of Egypt, in Babylon, named Azaz
11Asogh1    34:1|large army to the city of Alep and to the countries
11Asogh1    34:1|Alep and to the countries of Antioch
11Asogh1    34:2|Master Romanos, the son of Skleros, came out to meet
11Asogh1    34:4|Amir sent all the troops of Arabia, Jerusalem and Libya to
11Asogh1    34:4|land in the same countries of Antioch
11Asogh1    34:5|meet them on the orders of King Basil in [443=994] and, having
11Asogh1    34:6|The army of Arabs pursued him, put many
11Asogh1    34:6|many prisoners, including the son of Xoras, Patrick Zanak, the pious
11Asogh1    34:7|the troops. The Egyptians, informed of the coming of the king
11Asogh1    34:7|Egyptians, informed of the coming of the king, set fire to
11Asogh1    34:8|through their land, plundered many of their districts and built a
11Asogh1    34:8|a city on the shores of the great sea to protect
11Asogh1    35:3|Instead of the prophets, God made the
11Asogh1    35:3|the walls speak, and instead of the apostles, the mountains raised
11Asogh1    35:3|and understand the terrible power of God, and that those who
11Asogh1    35:3|did not heed the voice (of God) could see with their
11Asogh1    35:4|in dry places, ordinary sources of water dried up. The plains
11Asogh1    35:5|dead. The wailing and wailing of the survivors resounded far away
11Asogh1    35:6|The fortress of Balu with its buildings and
11Asogh1    35:7|The fortress of Capalajur, Tigris stronghold, Attax and
11Asogh1    35:8|happened on the last day of the month of Qaghotz and
11Asogh1    35:8|last day of the month of Qaghotz and continued in this
11Asogh1    36:0|Second exit of the Egyptian army to Babylon
11Asogh1    36:0|Egyptian army to Babylon; death of Dalasanos
11Asogh1    36:1|In [437=988], the son of the same Egyptian Amir Azaz
11Asogh1    36:1|Amir Azaz, after the death of his father, having gathered an
11Asogh1    36:2|that is in the land of Senear in the land of
11Asogh1    36:2|of Senear in the land of the Chaldeans, where pandemonium took
11Asogh1    36:2|place, which Nebuchadnezzar the son of Nabopollasar surrounded with a wall
11Asogh1    36:2|a wall in the course of [15] years and which now, with
11Asogh1    36:2|which now, with a change of place, at a distance from
11Asogh1    36:2|no), this is some kind of fortress in the land of
11Asogh1    36:2|of fortress in the land of Egypt, called Babylon, as Epiphanius
11Asogh1    36:2|out and attacked the environs of Syrian Antioch with the intention
11Asogh1    36:2|Syrian Antioch with the intention of devastating them
11Asogh1    36:3|Master Dalasanos, by order of the Greek king, went out
11Asogh1    36:4|plunder the camp, the army of the Arabs turned back, attacked
11Asogh1    36:5|his brother and son; part of the army fled, and most
11Asogh1    36:5|the army fled, and most of it, together with Patrick Chortuanel
11Asogh1    36:5|Chortuanel, the nephew (by brother) of the monk Tornik, was taken
11Asogh1    37:0|On the death of the Amir of Bat; the
11Asogh1    37:0|the death of the Amir of Bat; the ruin of Manazkert
11Asogh1    37:0|Amir of Bat; the ruin of Manazkert; parish of Mamlan; meeting
11Asogh1    37:0|the ruin of Manazkert; parish of Mamlan; meeting with kouropalates David
11Asogh1    37:1|few years earlier, the Amir of Apahunik and Nprkert, Bat, died
11Asogh1    37:2|laid siege to the city of Manazkert and forced him to
11Asogh1    37:2|He led the Arabs out of there and let them go
11Asogh1    37:4|together with Mamlan, the Amir of Atrpatakan, entered the district of
11Asogh1    37:4|of Atrpatakan, entered the district of Cakhkoyoten (of the Ayrarat province
11Asogh1    37:4|entered the district of Cakhkoyoten (of the Ayrarat province and occupied
11Asogh1    37:5|huge camp in the city of Vagharshapat
11Asogh1    37:6|that were to the east of it; after which they went
11Asogh1    38:0|which the nephew (by sister) of Bat, becoming Amir, leads the
11Asogh1    38:0|Amir, leads the Arabs out of Nprkert and about his death
11Asogh1    38:1|The nephew (by sister) of Bata, Apumsar, having become Amir
11Asogh1    38:1|Amir and, fearing the inhabitants of Nprkert from the Arabs, resorted
11Asogh1    38:1|slaughter, (namely) the third day of the month, called by them
11Asogh1    38:3|scattered in different places: many of them went to Amida
11Asogh1    38:4|The inhabitants of the city of Amida, wanting
11Asogh1    38:4|The inhabitants of the city of Amida, wanting to avenge this
11Asogh1    39:0|The extermination of the Iberian army in the
11Asogh1    39:0|Iberian army in the city of Khlat
11Asogh1    39:1|army to besiege the city of Khlat
11Asogh1    39:2|It came in the winter of [446-997], and through famine and the
11Asogh1    39:2|time, (churches) in the name of the Holy Cross and St
11Asogh1    39:4|same way.” As a result of this, the wrath of God
11Asogh1    39:4|result of this, the wrath of God overtook them
11Asogh1    39:5|Instead of his son Mruan, his brother
11Asogh1    39:5|Amir, who, having taken possession of Amida, at the head of
11Asogh1    39:5|of Amida, at the head of a small detachment, went to
11Asogh1    39:5|Xlat on the very day of Easter, in [447=998] year
11Asogh1    39:6|slaughter began, the courageous arrows of the Tayk’s to many of
11Asogh1    39:6|of the Tayk’s to many of them ([i.e. e.] from the army of
11Asogh1    39:6|of them ([i.e. e.] from the army of the Amir) inflicted wounds, (so
11Asogh1    39:7|night after Easter, the wrath of God visited the Iberian army
11Asogh1    39:8|exterminating them with the blade of the sword
11Asogh1    39:9|Bagarat, the nephew (by brother) of the monk Tornik, died, and
11Asogh1    39:9|Tornik, died, and the prince of princes Bakuran and many others
11Asogh1    40:1|same year [447=998], Mamlan, the son of Ablhaj, the grandson of the
11Asogh1    40:1|son of Ablhaj, the grandson of the Rod of the Amir
11Asogh1    40:1|the grandson of the Rod of the Amir of Atrpatakan, again
11Asogh1    40:1|the Rod of the Amir of Atrpatakan, again gathered an army
11Asogh1    40:2|gathered around him numerous troops of Persians and Mars (Medes), he
11Asogh1    40:2|he thought, with the help of the Amir of Khurasan and
11Asogh1    40:2|the help of the Amir of Khurasan and other barbarians, to
11Asogh1    40:2|other barbarians, to take possession of Armenia and Iberia, rebuild the
11Asogh1    40:2|and Iberia, rebuild the city of Karin and devastate the land
11Asogh1    40:2|Karin and devastate the land of Tayk’s because the Christians destroyed
11Asogh1    40:3|Leaving his city of Tavriz, which is within the
11Asogh1    40:3|which is within the limits of Her, with a huge horde
11Asogh1    40:3|he passed through the land of Vaspurakan and stopped in the
11Asogh1    40:5|Armenian troops under the command of the prince of princes Vahram
11Asogh1    40:5|the command of the prince of princes Vahram, the son of
11Asogh1    40:5|of princes Vahram, the son of Grigor Pahlawuni, who built Marmarashen
11Asogh1    40:5|Marmarashen and Brgnern, the master of Smbat, the son of Vahram
11Asogh1    40:5|master of Smbat, the son of Vahram and the marzpan Ashot
11Asogh1    40:5|Ashot, accompanied by the troops of the king of the Vanandetsik
11Asogh1    40:5|the troops of the king of the Vanandetsik Abas
11Asogh1    40:6|The king of Iberia Gurgen sent [6,000] excellent cavalry
11Asogh1    40:6|excellent cavalry under the command of the prince of princes Peris
11Asogh1    40:6|the command of the prince of princes Peris, son of Jojik
11Asogh1    40:6|prince of princes Peris, son of Jojik
11Asogh1    40:7|The whole army of David kouropalates was commanded by
11Asogh1    40:7|commanded by Gabriel, the son of Ochopentir
11Asogh1    40:8|All of them went to Mount Sukaw
11Asogh1    40:9|impregnable place near the village of Cumb
11Asogh1    40:12|to fight and became convinced of their relative minority to their
11Asogh1    40:12|army, then at the beginning of the month of areg, on
11Asogh1    40:12|the beginning of the month of areg, on Tuesday, at the
11Asogh1    40:12|on Tuesday, at the dawn of the day, it began to
11Asogh1    40:13|One sight of them in their abundance terrified
11Asogh1    40:13|was said that the number of Persian infantry and cavalry reached
11Asogh1    40:17|combat, (during which) five people of the Iberians fell
11Asogh1    40:18|all sides to the camp of the Christians in order to
11Asogh1    40:19|voice calling on the king of all - Christ, as their head
11Asogh1    40:20|built according to the rules of military art, but in groups
11Asogh1    40:20|rushed at the numerous camp of the Persians, like a forest
11Asogh1    40:21|attack on the solid mass of the right wing of the
11Asogh1    40:21|mass of the right wing of the (enemy) horde, performed miracles
11Asogh1    40:21|the (enemy) horde, performed miracles (of courage), inflicting frequent cruel and
11Asogh1    40:24|detachment, crashing (into the crowd of enemies) with extraordinary force, like
11Asogh1    40:25|that struck terror into flocks of birds
11Asogh1    40:26|There one could see streams of blood flowing in rivers, lying
11Asogh1    40:28|betraying them to the edge of the sword before sunset and
11Asogh1    40:28|pursuing) to the very gates of the city of Archesh
11Asogh1    40:28|very gates of the city of Archesh
11Asogh1    40:30|that, apart from five people of Iberian soldiers who fell in
11Asogh1    40:30|in single combat, not one of the huge number of Armenians
11Asogh1    40:30|one of the huge number of Armenians and Iberians died, and
11Asogh1    40:31|Therefore, with great joy, each of them returned to his own
11Asogh1    41:0|The second entry of King Basil into the land
11Asogh1    41:0|King Basil into the land of the Arabs, adjacent to Syria
11Asogh1    41:2|collect the peacefully resting bones (of the fallen), dig a hole
11Asogh1    41:3|went and took the city of Shazar and many other fortresses
11Asogh1    41:3|the raid to the mountains of Libanos, devastating the whole country
11Asogh1    41:4|country, starting from the feast of the Exaltation of the Cross
11Asogh1    41:4|the feast of the Exaltation of the Cross until the day
11Asogh1    41:4|the Cross until the day of the Epiphany of the Lord
11Asogh1    41:4|the day of the Epiphany of the Lord; after which he
11Asogh1    41:4|Tarsus, built by Senekerim, king of Assyria
11Asogh1    42:0|About the death of the great kouropalates David and
11Asogh1    42:0|David and about the arrival of the Greek king Basil in
11Asogh1    42:1|deplorable story about the death of the great kouropalates David, if
11Asogh1    42:1|me far, and therefore, instead of a panegyric, I will limit
11Asogh1    42:3|He was the culprit of peace and the improvement of
11Asogh1    42:3|of peace and the improvement of all eastern countries, especially Armenia
11Asogh1    42:4|years, on the great day of saving Easter, in [449=1000] year
11Asogh1    42:5|who could inherit the throne of his possession, he therefore entrusted
11Asogh1    42:5|Basil, who, having received news of the death of David in
11Asogh1    42:5|received news of the death of David in Tarsus of Cilicia
11Asogh1    42:5|death of David in Tarsus of Cilicia, hastened to arrive in
11Asogh1    42:7|Balu, and on the day of the feast of the Transfiguration
11Asogh1    42:7|the day of the feast of the Transfiguration he entered Mount
11Asogh1    42:7|Arshamunik district, in the city of Erez
11Asogh1    42:8|The Amir of Nprkert, a nephew (by sister
11Asogh1    42:8|Nprkert, a nephew (by sister) of Bata, arrived at him in
11Asogh1    42:8|at him in the city of Erez, whom (the emperor) honored
11Asogh1    42:8|conferring on him the dignity of a master and ordering the
11Asogh1    42:9|Mount Hawchich, to the city of the same name, where he
11Asogh1    42:9|met by Bagarat, the king of the Abkhazia and his father
11Asogh1    42:9|his father Gurgen, the king of Iberia. Basil, having made a
11Asogh1    42:9|king, granted him the dignity of a kouropalates, and his father
11Asogh1    42:10|On the very day of the latter’s departure, a violent
11Asogh1    42:10|cause. The princes and vassals of Kouropalates David, who arrived there
11Asogh1    42:11|From the infantry detachment of the Ruses, a warrior was
11Asogh1    42:11|hay for his horse. One of the Iberians approached him and
11Asogh1    42:12|Then all the people of the Ruses, who were there
11Asogh1    42:12|rose to fight: there were [6,000] of them on foot, armed with
11Asogh1    42:12|Basil asked from the King of the Ruses at the time
11Asogh1    42:13|All the princes and vassals of the Tayk’s opposed them and
11Asogh1    42:13|Here died: the Grand Duke of Princes, named Patriarch, the two
11Asogh1    42:13|named Patriarch, the two sons of Ochopentir - Gabriel and Yovhannes, Chortuanel
11Asogh1    42:13|and Yovhannes, Chortuanel, the grandson of Abuharp, and many others; for
11Asogh1    42:13|many others; for the wrath of God was heavy on them
11Asogh1    42:14|way, when the young king of the Vanand Abas, adorned with
11Asogh1    42:14|Abas, adorned with the sign of military prowess, and the king
11Asogh1    42:14|military prowess, and the king of Vaspurakan Senekerim, brother of Gurgen
11Asogh1    42:14|king of Vaspurakan Senekerim, brother of Gurgen, rode out to meet
11Asogh1    42:15|rich clothes and a lot of gold, let each of them
11Asogh1    42:15|lot of gold, let each of them go to his country
11Asogh1    42:16|himself went to the city of Manazkert, Hark district; from here
11Asogh1    42:16|a plain near the city of Vagharshakert, waiting for the arrival
11Asogh1    42:16|Vagharshakert, waiting for the arrival of the king of the Armenian
11Asogh1    42:16|the arrival of the king of the Armenian Gagik
11Asogh1    42:19|Basil went to the city of Uxtik, subjugated all the fortresses
11Asogh1    42:19|giving them into the hands of faithful people; He took the
11Asogh1    42:19|people; He took the rest of the Tayk’s nobles with him
11Asogh1    43:0|About the arrival of Gurgen in the Tayk’s land
11Asogh1    43:1|King Gurgen of Iberia, considering for himself a
11Asogh1    43:1|considering for himself a humiliation of the dignity of the master
11Asogh1    43:1|a humiliation of the dignity of the master, granted to him
11Asogh1    43:1|all his army, took possession of it
11Asogh1    43:2|Having besieged the small fortress of Uxtik, he could not cause
11Asogh1    43:3|Basin district in the year [450=1001] of the Armenian chronology. Both (enemy
11Asogh1    43:3|these places before the onset of winter
11Asogh1    43:5|met on the wooded mountain of Mecrach, in a village called
11Asogh1    43:5|called Surb-Astuatzatzin (St. Mother of God) by the name of
11Asogh1    43:5|of God) by the name of the church located in it
11Asogh1    44:1|David, the nephew (by brother) of Gagik, whom we mentioned above
11Asogh1    44:2|by this, at the head of his army attacked Tashir, Shamshvilde
11Asogh1    44:2|fortress, went to the district of Aghstew
11Asogh1    44:3|due to the small number of troops, he did not manage
11Asogh1    44:3|detachment. Then, through the petition of the patriarch, lord Sargis, he
11Asogh1    44:4|peace treaty, as a result of which David had to live
11Asogh1    44:4|had to love, take care of him like a father
11Asogh1    45:0|About the ancestry of Artsrunik, who in our time
11Asogh1    45:1|ancestry, which, with the sons of Senekerim, the king of Assyria
11Asogh1    45:1|sons of Senekerim, the king of Assyria, during the Haykazuni Paroyr
11Asogh1    45:2|who lived) in the days of Smbat the Great, whom, as
11Asogh1    45:2|Abusaj. During the general devastation of Armenia (Gagik) reigned in the
11Asogh1    45:3|After the death of Gagik, his son Derenik, reigned
11Asogh1    45:4|Then Ashot son of Abusahl, having reigned for [22] years
11Asogh1    45:5|The sons of Abusahl, both brothers of Ashot
11Asogh1    45:5|sons of Abusahl, both brothers of Ashot - Gurgen and Senekerim, ascended
11Asogh1    45:6|Basil arrived in the country of the east, first Senekerim came
11Asogh1    46:0|King Gagik in the city of Ani of a large church
11Asogh1    46:0|in the city of Ani of a large church in the
11Asogh1    46:0|large church in the name of St. Grigor
11Asogh1    46:1|the time when the year [1000] of the incarnation or incarnation of
11Asogh1    46:1|of the incarnation or incarnation of our Lord was coming to
11Asogh1    46:1|an end, in the days of Emperor Basil, the Armenian king
11Asogh1    46:1|good idea on the model of a vast church in the
11Asogh1    46:1|vast church in the name of St. time lay collapsed in
11Asogh1    46:1|ruins, to build a church of the same size and the
11Asogh1    46:1|same architecture in the city of Ani
11Asogh1    46:2|it on the other side (of the city that overlooks) Tzahkotsadzor
11Asogh1    46:2|dome like a high vault of heaven
11Asogh1    47:0|The lineage of the princes of Parisos ceases
11Asogh1    47:0|The lineage of the princes of Parisos ceases with the death
11Asogh1    47:0|Parisos ceases with the death (of its last representatives
11Asogh1    47:1|this time - in [452=1003] - the lineage of the rulers of Parisos, descended
11Asogh1    47:1|the lineage of the rulers of Parisos, descended from the Haykazean
11Asogh1    47:1|Grigor, ceased with the death of the latter
11Asogh1    47:2|each other, and the Amir of Ganjak, Patlun
11Asogh1    48:0|Epilogue on the occasion of the end of this work
11Asogh1    48:0|the occasion of the end of this work
11Asogh1    48:1|Immeasurable are the abysses of marvelous miracles (provided) by God
11Asogh1    48:1|God to the countless multitude of intelligent fiery (creatures). The Creator
11Asogh1    48:1|intelligent fiery (creatures). The Creator of all beings is the highest
11Asogh1    48:3|and the life-giving passions of the Lord
11Asogh1    48:4|years, which is the [30th] year of the reign of the Greek
11Asogh1    48:4|the [30th] year of the reign of the Greek emperor Basil, the
11Asogh1    48:4|Greek emperor Basil, the [15th] year of the reign of King Gagik
11Asogh1    48:4|the [15th] year of the reign of King Gagik in Great Armenia
11Asogh1    48:5|and the [13th] year of the patriarchate of the lord
11Asogh1    48:5|the [13th] year of the patriarchate of the lord Sargis, glorious and
11Asogh1    48:5|Sargis, glorious and the grace of an adorned archpastor. By order
11Asogh1    48:5|an adorned archpastor. By order of him (Sargis), not wanting to
11Asogh1    48:6|you, who walk the path of humility in everything and carry
11Asogh1    48:6|your soul the descended Word (of God), you will certainly descend
11Asogh1    48:6|and accept this small offering of mine. I ask you, and
11Asogh1    48:6|you, and all the children of the church, to condescendingly look
11Asogh1    48:6|and write something more worthy of attention. And glory and contempt
11Asogh1    48:6|may the Lord rewards each of them in a righteous judgment
11Asogh1    48:7|I ask you, out of your paternal care, and you
11Asogh1    48:7|care, and you, readers, out of your brotherly love, to remember
11Asogh1    48:7|remember me at the hour of your sincere prayer, so that
11Asogh1    48:7|you unite with the hosts of the incorporeal, I, having received
11Asogh1    48:7|worthy to sing a hymn of praise three hypostatic and one
11Asogh1    48:9|The End of the History of Stepanos of
11Asogh1    48:9|The End of the History of Stepanos of Taron
11Asogh1    48:9|of the History of Stepanos of Taron
12Last1    1:0|Days of torments came to us, Unbelievable
12Last1    1:0|found us, Because the measure of our sins, having filled up
12Last1    1:6|successors. And the animating breath of life was reduced
12Last1    1:9|at the country vanished. Sounds of the lyre were silenced, Beatings
12Last1    1:9|the lyre were silenced, Beatings of the drum were silenced, and
12Last1    1:9|drum were silenced, and cries of woe arose
12Last1    1:10|to turn to the history (of these events) and to begin
12Last1    1:11|a mighty man, a builder of the world, very honorable, a
12Last1    1:11|world, very honorable, a lover of the poor, indeed, the definition
12Last1    1:11|the poor, indeed, the definition of peace. For in his day
12Last1    1:12|after his death, the emperor of the Byzantines (“the Romans”), Basil
12Last1    1:12|Romans”), Basil, in the [25th] year of his reign, came forth with
12Last1    1:13|The cavalry force of Tayk’ went before him and
12Last1    1:14|However, the prophecy of the psalmist David was fulfilled
12Last1    1:15|and the azatagund clashed and [30] of the most honorable of the
12Last1    1:15|and [30] of the most honorable of the azatagund fell at that
12Last1    1:16|was) because they had wearied of him, and were interested in
12Last1    1:16|earlier by the emperor. Because of this, the righteous judgement of
12Last1    1:16|of this, the righteous judgement of God requited them in accordance
12Last1    1:17|to arise in the House of Tayk’even if he should
12Last1    1:18|people have refused the waters of Shiloah that flow gently, and
12Last1    1:18|before Rezin and the son of Remaliah; therefore, behold, the Lord
12Last1    1:18|up against them the waters of the River, mighty and many
12Last1    1:18|mighty and many, the king of Assyria and all his glory
12Last1    1:19|the same place the king of Abkhazia, Bagarat, and his father
12Last1    1:19|giving to Bagarat the honor of Curopalate, and to his father
12Last1    1:19|and to his father that of Magister, and dismissed them in
12Last1    1:20|and came to the city of Uxtik’. He ruled numerous districts
12Last1    1:21|peace, reaching his royal city of Constantinople. This transpired in the
12Last1    1:22|he had mastered the land of the Bulgars, their districts and
12Last1    1:22|long time following the commencement of his reign, (waging) uneasy wars
12Last1    1:24|the case with the country of the Bulgars. Now the emperor
12Last1    1:24|the emperor removed the sons of the Bulgar tyrant from their
12Last1    1:24|family, and gave them places of habitation in the land of
12Last1    1:24|of habitation in the land of Byzantium
12Last1    1:25|one place all the troops of that land as if he
12Last1    1:25|then sent them without (chance of) return to the East. They
12Last1    1:26|land was like the garden of Eden before them, but after
12Last1    1:26|us return to the course of our narration
12Last1    1:27|In the year [464] of our era [1015] Bagarat, (king) of
12Last1    1:27|of our era [1015] Bagarat, (king) of Abkhazia, died and his son
12Last1    1:27|gave to your father out of the Curopalate’s portion as a
12Last1    1:29|The braves of Tayk’ came forth to resist
12Last1    1:29|Yet this was the beginning of the destruction of the House
12Last1    1:29|the beginning of the destruction of the House of Tayk’
12Last1    1:29|the destruction of the House of Tayk’
12Last1    2:0|In that period the king of the land of Armenia was
12Last1    2:0|the king of the land of Armenia was Gagik [I, 989-1020], son of
12Last1    2:0|of Armenia was Gagik [I, 989-1020], son of Ashot, brother of Smbat and
12Last1    2:0|Gagik [I, 989-1020], son of Ashot, brother of Smbat and Gurgen, from the
12Last1    2:0|He had kept the land of Armenia in peace
12Last1    2:1|In his day the orders of the Church shone forth, and
12Last1    2:1|Church shone forth, and priests of the Holy Oath (the Church
12Last1    2:1|predicted: “The earth was full of the knowledge of the Lord
12Last1    2:1|was full of the knowledge of the Lord as the waters
12Last1    2:1|with holiness in the bosom of the Church and schooled in
12Last1    2:2|By the grace of God, they summoned (Sargis) in
12Last1    2:2|seated him on the throne of our Illuminator. (Like Gregory the
12Last1    2:3|were (many noteworthy) vardapets (doctors of the Church) (such as) Sargis
12Last1    2:3|Samuel, who directed the monastery of Kamrjac’ Jor; Yovsep’, the primate
12Last1    2:3|Kamrjac’ Jor; Yovsep’, the primate of Hnjuc’ monastery; Step’annos Taronac’i, who
12Last1    2:3|Taronac’i, who wrote a history of the world in a marvellous
12Last1    2:3|and concluding with the death of Gagik, about whom this (present
12Last1    2:4|time greatly elevated the horn of the Church with orthodox confession
12Last1    2:5|humiliated by the doctrinal works of these (scholars) and (should) crawl
12Last1    2:6|hoary old age, being worthy of a fine remembrance. (Gagik’s) sons
12Last1    2:8|each other regarding the division of the country, and stood in
12Last1    2:8|country, and stood in need of laws and judgement. So Georgi
12Last1    2:8|and judgement. So Georgi, king of Abkhazia, came and reconciled them
12Last1    2:8|as his share the stronghold of Ani and the districts surrounding
12Last1    2:8|districts surrounding it, on account of (Smbat’s) seniority. He gave the
12Last1    2:8|He gave the lower part of the land, facing Persia and
12Last1    2:9|to spend the night because of the weight of his body
12Last1    2:9|night because of the weight of his body, and he slept
12Last1    2:9|unconcernedly. Now a certain one of the princes on Ashot’s side
12Last1    2:10|upon him unexpectedly. But because of his great physical weight, (Smbat
12Last1    2:11|way up to the gate of Ani with corpses
12Last1    2:12|stripped and plundered the adornments of the churches of the kat’oghikosate
12Last1    2:12|the adornments of the churches of the kat’oghikosate, unnailed the crosses
12Last1    2:12|God punished them by means of the Byzantines, as we shall
12Last1    2:14|were grandees in the environs (of Ashot’s holdings) they unjustly took
12Last1    2:14|and went to the court of the Byzantine emperor. Since he
12Last1    2:15|So much so, that many of the grandees left their patrimonial
12Last1    2:16|In [467] of our era [1018] the emperor (of
12Last1    2:16|of our era [1018] the emperor (of Byzantium) sent a certain Nicomedian
12Last1    2:16|country, and, assembling a multitude of men, began reconstructing Theodosiopolis (T’eodosupolis
12Last1    2:17|ordained kat’oghikos during the lifetime of lord Sargis. And in [470] [1021] once
12Last1    2:18|encamped in the large plain of Karin, and sent emissaries to
12Last1    2:18|submit. For a certain bishop of Georgian nationality who resided in
12Last1    2:18|who resided in the city of Vagharshakert, had gone to the
12Last1    2:19|the emperor’s summons, for many of his people had frightened him
12Last1    2:21|However, when the sending of messages had ended in vain
12Last1    2:22|time, went against the city of Uxt’ik’ and ordered his troops
12Last1    2:24|The flashing of swords and glittering of helmets
12Last1    2:24|flashing of swords and glittering of helmets sent fiery sparks flying
12Last1    2:24|blazing sparks from the clash of swords fell to the ground
12Last1    2:24|was astonished at the bravery of the combatants for, just as
12Last1    2:24|for, just as the rapids of a river strike against a
12Last1    2:25|great mourning to the House of Tayk’
12Last1    2:26|secured himself into the stronghold of Abkhazia. Meanwhile the emperor sent
12Last1    2:26|troops to the four directions of the land, commanding them with
12Last1    2:27|scene there and one worthy of many tears. For the lofty
12Last1    2:27|expense and with the craft of architects, (creating) wonder in the
12Last1    2:28|task belongs) to the spirit of Jeremiah who knew how to
12Last1    2:29|in brief for the benefit of the generations coming (after us
12Last1    2:29|they not forget the acts of God Who justly requites all
12Last1    2:31|return for removing the nails of the regal Symbol (the Cross
12Last1    2:31|the Cross) from the door of the blessed cathedral and saying
12Last1    2:31|shall make horse-shoes out of it.” This bitter lesson befell
12Last1    2:32|to go to a place of pilgrimage, now bare-headed and
12Last1    2:32|went before the captors, stripped of adornments, having fallen from honor
12Last1    2:33|Of the suckling babes, some were
12Last1    2:34|time! Oh the merciless commands of the king! But despite all
12Last1    2:34|the king! But despite all of this, (Basil’s) anger did not
12Last1    2:34|the well-cultivated country devoid of people, a devastated wasteland, until
12Last1    2:34|devastated wasteland, until the onset of winter
12Last1    2:35|do not know why all of this befell them, whether it
12Last1    2:35|lesson for the excessive impiety of the country’s inhabitants, or whether
12Last1    2:35|resulted from the fierce behavior of the western troops which had
12Last1    2:36|on the great feast-day of the Revelation of God, and
12Last1    2:36|feast-day of the Revelation of God, and was exalted by
12Last1    2:37|On the day of the Revelation, the day when
12Last1    2:37|themselves equal to the directors of the Church, descending to the
12Last1    2:37|and performing there the sacrament of the Lord’s baptism, on that
12Last1    2:38|on the water, suddenly rays of light streamed forth from the
12Last1    2:38|glorified God, and the horn of our faith was raised up
12Last1    2:39|was there that the destruction of Armenia occurred (through) a written
12Last1    3:0|Second Time on the Land of Tayk’ where the Georgian Troops
12Last1    3:2|Now many of the Byzantine princes, who at
12Last1    3:2|been deposed from their honor of rule by the emperor, and
12Last1    3:3|vast plain. A countless multitude of people were assembled in one
12Last1    3:4|they all seized the son of Phocas (P’okas) called Craviz, who
12Last1    3:4|called Craviz, who on account of his father’s crimes had long
12Last1    3:4|been removed from the honor of princedom. But (Nicephor Phocas) did
12Last1    3:5|such was the ancient custom of Greece. However, I do not
12Last1    3:6|The same sort of affair had transpired at the
12Last1    3:6|had transpired at the beginning of his reign when Vard (Phocas
12Last1    3:6|went to Babylon, the city of the Chaldeans. After (Vard Phocas
12Last1    3:7|and attacked the myriad troops of the rebel. No one died
12Last1    3:7|the rebel. No one died of that multitude excepting the rebel
12Last1    3:7|Basil) commanded that the trumpet of peace be sounded, and all
12Last1    3:7|went and entered his city of Constantinople
12Last1    3:8|into ruin from the blows of a flood. For Dawit’, who
12Last1    3:8|his patrimonial inheritance, the House of Vaspurakan, to the emperor Basil
12Last1    3:8|receiving in exchange the city of Sebastia and the districts surrounding
12Last1    3:9|drunkenness, he realized the impropriety of the deed. And because there
12Last1    3:9|there was no other way of disrupting the wicked union, one
12Last1    3:10|when this happened every one of those assembled scrambled over the
12Last1    3:10|his own home. And all of their plans came to naught
12Last1    3:11|on a pole in view of the entire army, for there
12Last1    3:11|did as he did out of his deep wisdom, so that
12Last1    3:11|head) they would stand clear of such vain plots, and redirect
12Last1    3:12|descended to the large plain of Basen. He sent cavalrymen of
12Last1    3:12|of Basen. He sent cavalrymen of the heathen troops to capture
12Last1    3:12|himself went to the border of Basen, to the place called
12Last1    3:13|Xaghtoy Arich at the border of Karin. Reaching the field which
12Last1    4:1|Basil) sent Zak’aria, the bishop of Vagharshakert, whom we recalled a
12Last1    4:3|in Constantinople) until the day of his death
12Last1    4:4|wily scheme: he sent one of his bishops as an emissary
12Last1    4:5|in antiquity, in the days of Yovram when the Moabites having
12Last1    4:5|themselves subjected to the sword of bitterness. So now (the Abkhaz
12Last1    4:5|were exhausted from the weight of their iron weapons, and from
12Last1    4:6|king, fled to the stronghold of Abkhazia. The (Byzantine) troops which
12Last1    4:6|emperor ordered that the heads of the slain be gathered together
12Last1    4:6|everywhere they collected the heads of the fallen in one place
12Last1    4:7|when Georgi saw himself stripped of all hope, he beseeched the
12Last1    4:8|camping in the extensive plain of Her. He commanded the troops
12Last1    4:8|orchards. He who was prince of that city beseeched the emperor
12Last1    4:9|proposalsince the entire land of Persia was in terror and
12Last1    4:9|people) were seeking some means of salvationsuddenly the sky became
12Last1    4:9|thick with clouds, and torrents of rain poured down to earth
12Last1    4:9|heavily and covering the face of the country. This was the
12Last1    4:10|With the prolongation of the snowstorm and (the continued
12Last1    4:10|snowstorm and (the continued) severity of the icy cold, herds of
12Last1    4:10|of the icy cold, herds of horses and mules became numbed
12Last1    4:10|the ground from the severity of the bitter storm
12Last1    4:11|subjected to this (treatment) because of their sins, nonetheless, they should
12Last1    4:11|temperate plains, in full view of their enemies. (Her) was just
12Last1    4:11|and drizzling rainquite out of keeping with the nature of
12Last1    4:11|of keeping with the nature of the area. Thus, did the
12Last1    4:11|that it was the hand of the All-Mighty which was
12Last1    4:12|by enemies. When (the inhabitants) of the city (of Her) saw
12Last1    4:12|the inhabitants) of the city (of Her) saw (the Byzantine departure
12Last1    4:12|left), filling up with booty of horses, mules, tents and other
12Last1    4:13|clearly realized that the hand of the Lord had given the
12Last1    4:13|is written in the book of KingsThe mighty does not
12Last1    4:13|places, and reached his city of Constantinople. After three years he
12Last1    4:13|years he released the son of the Abkhaz (king) with many
12Last1    4:14|grew ill with the pain of death. However, since (Basil’s) brother
12Last1    4:14|Kostandin), was in the district of the Nicaeans, the emperor ordered
12Last1    4:14|me a horse!” Getting out of bed, (Basil) mounted the horse
12Last1    4:14|outside the palace in view of the city. When many (people
12Last1    4:15|this, he placed the crown of the kingdom on (Constantine’s) head
12Last1    4:16|his last, a lightning bolt of fire split the upper Ether
12Last1    5:0|quiet for the first year of his reign, and the country
12Last1    5:0|princes who were in charge of districts, who had been designated
12Last1    5:0|had set up as lord of the district of Vaspurakan. He
12Last1    5:0|as lord of the district of Vaspurakan. He had displayed extremely
12Last1    5:0|had displayed extremely great feats of bravery at the Persian court
12Last1    5:1|plan, to become an ally of Georgi and to rule in
12Last1    5:1|against him, cutting the cords of (his) tent and causing it
12Last1    5:1|transpired during the first year of Constantine’s reign, which was, according
12Last1    5:2|Then, at the commencement of the second year, he sent
12Last1    5:2|him. It is very worthy of repentance that such an honorable
12Last1    5:2|honorable man and one worthy of good remembrances should have fallen
12Last1    5:2|who had placed (the city of) Archesh with its estates under
12Last1    5:3|who was to be overseer of the land. He arrived and
12Last1    5:3|and crossed through the district of Georgia. Through deception he expelled
12Last1    5:3|from their patrimonies numerous azats of the land, and sent them
12Last1    5:4|At the start of the third year, the eunuch
12Last1    5:4|arrived, he crossed the land of Georgia. But he was unable
12Last1    5:4|anything, since the bad news of the emperor’s death followed. As
12Last1    6:0|not, in his manly feats of bravery, taken a wife and
12Last1    6:1|Romanos) [III], (Argyrus), [1028-1034], who was one of the officers of the Byzantine
12Last1    6:1|was one of the officers of the Byzantine army, and (Constantine
12Last1    6:1|dying, he followed (the path of) all mortal beings
12Last1    6:2|Romanus, in the first year of his reign, assembled troops and
12Last1    6:2|set out for the area of the Antiochans, wanting to go
12Last1    6:2|where he saw a multitude of monks and cenobites who, although
12Last1    6:2|and cenobites who, although possessed of physical bodies, were more like
12Last1    6:2|with a wrapping or jacket of goat hair, similar to John
12Last1    6:4|emperor saw them, he asked of his worthies: “What is this
12Last1    6:4|worthies: “What is this multitude of heretics?” They replied: “They are
12Last1    6:4|realm.” For (Romanus) greatly approved of the declaration of Chalcedon, and
12Last1    6:4|greatly approved of the declaration of Chalcedon, and hated all orthodox
12Last1    6:6|him” [Matthew 21.44]. Consequently, the righteous verdicts of God quickly came upon him
12Last1    6:7|Romanus) was travelling, an army of Tachiks arose. (This army, comprising
12Last1    6:7|They killed an inestimable number (of men), took as booty the
12Last1    6:7|took as booty the treasures of the emperor and his soldiers
12Last1    6:8|managed to recall the words of the Song of David: “It
12Last1    6:8|the words of the Song of David: “It is better to
12Last1    6:8|no way can they be of help on the day of
12Last1    6:8|of help on the day of wrath. From that (defeat) onward
12Last1    6:8|defeat) onward until the day of his death, (Romanus) never again
12Last1    7:0|man who had been prince of the city (of Edessa), whom
12Last1    7:0|been prince of the city (of Edessa), whom (the inhabitants) called
12Last1    7:0|his wife passionately loved one of her servants named Salamay, and
12Last1    7:0|set him up as lord of the city in place of
12Last1    7:0|of the city in place of her husband
12Last1    7:1|afraid that the chief (men) of the city would not obey
12Last1    7:1|not obey him, sent one of his loyal servants to Maneak
12Last1    7:1|held sway over the borders of the Byzantine district and resided
12Last1    7:2|wrote (to Salamay) a document of consent, making him an antipatos
12Last1    7:3|Now the citizens (of Edessa), as soon as they
12Last1    7:3|as they heard the sound of clamor and the blare of
12Last1    7:3|of clamor and the blare of trumpets, came forth dismayed and
12Last1    7:3|came forth dismayed and full of trepidation, terrified and agitated, crowded
12Last1    7:3|on the other as waves of the sea. When they were
12Last1    7:3|was given and a multitude of troops assembled at one spot
12Last1    7:4|itself. They opened the treasuries of that house of holiness, which
12Last1    7:4|the treasuries of that house of holiness, which former kings of
12Last1    7:4|of holiness, which former kings of Armenia had provided with vessels
12Last1    7:4|vessels suitable for a temple of the Lord, and removing everything
12Last1    7:4|that day forth the city (of Edessa) fell into the hands
12Last1    7:4|Edessa) fell into the hands of the Byzantines
12Last1    8:0|no wise is he worthy of good remembrances. On Holy Thursday
12Last1    8:1|seized him by the hair of his head and submerged him
12Last1    9:0|an apparition whose head was of gold, whose shoulders and arms
12Last1    9:0|apparition) possessing legs and feet of iron mixed with crockery is
12Last1    9:0|did not (follow the ways) of other people’s whereby the emperor’s
12Last1    9:1|shall see (in the case) of the present monarch. (Michael) was
12Last1    9:1|royal clan, nor the son of an emperor, nor did he
12Last1    9:1|did he have the authority of a prominent officer (of the
12Last1    9:1|authority of a prominent officer (of the army); rather he was
12Last1    9:1|say that he was one of the murderers
12Last1    9:2|queen ordered that the chiefs of the city be summoned to
12Last1    9:3|One of his brothers he made a
12Last1    9:3|entrusting him with the concerns of the Bulgars and the western
12Last1    9:3|him to the great (city of) Antioch, entrusting him with the
12Last1    9:3|entrusting him with the concerns of Tachkastan and the southern region
12Last1    9:3|up in the royal city of Constantinople, making him a sinklitos
12Last1    9:3|all the concerns and rights of the palace
12Last1    9:4|churches and the resting-places of the saints. However, I do
12Last1    9:4|was vengeance for the death of Romanus, who died unjustly, or
12Last1    9:4|would go to the city of the Thessalonians to a certain
12Last1    9:4|in service to the father of all evil, just as in
12Last1    9:4|ancient times, in the time of Basil they say, a youth
12Last1    9:4|done (similar) things by means of a witch
12Last1    9:5|say that through a demon of prostitution he had inflamed the
12Last1    9:5|set him up as emperor of the lands. Now after this
12Last1    9:6|Michael’s) reign [1034-1041], a great destruction of the Byzantine troops occurred in
12Last1    9:6|which is on the territory of the Arcrunik’ land had, together
12Last1    9:6|controlled it. The district chief of Vaspurakan, a certain Kawasilas, came
12Last1    9:7|place called Arcak, on account of the abundance of victuals and
12Last1    9:7|on account of the abundance of victuals and other things needed
12Last1    9:7|found there). Now the lord of the city, who was named
12Last1    9:7|the fortress, informed the chiefs of the land of Persia, and
12Last1    9:7|the chiefs of the land of Persia, and they, quickly spreading
12Last1    9:7|were unable to take care of themselves
12Last1    9:8|Furthermore, the protector of Israel deprived them of His
12Last1    9:8|protector of Israel deprived them of His aid. (The Persians) killed
12Last1    9:8|This (disaster) occurred not because of the righteousness of the Persians
12Last1    9:8|not because of the righteousness of the Persians, but because of
12Last1    9:8|of the Persians, but because of the impiety of our (Christian
12Last1    9:8|but because of the impiety of our (Christian) troops which caused
12Last1    9:8|troops which caused the sword of bitterness to be lifted up
12Last1    9:8|taking the loot and booty of the slain, went off to
12Last1    9:9|dug down to a depth of the human body, and that
12Last1    9:9|and bathed in the blood of the slain, to calm his
12Last1    9:10|siege) machinery. Putting the engines of war into place, they commenced
12Last1    9:10|for them, and since many of them had died, they beseeched
12Last1    9:10|that day forth the domination of the Persians over that place
12Last1    9:11|At the beginning of (Michael’s) reign, there was an
12Last1    9:11|reign, there was an eclipse of the sun during the month
12Last1    9:11|Friday evening, in the year [482] of our (Armenian) era [1033]. Many learned
12Last1    9:11|eclipse) believed that the birth of the anti-Christ had occurred
12Last1    9:11|is leading to (a description) of them. With our own eyes
12Last1    9:11|eyes we saw the blows of divine anger and the unheard
12Last1    9:11|divine anger and the unheard-of punishment directed against Armenia because
12Last1    9:11|punishment directed against Armenia because of our sins
12Last1    9:12|signs (preceding) the final destruction of Jerusalem, about which the Savior
12Last1    9:12|not been from the beginning of the creation which God created
12Last1    9:12|Ananias stood in the midst of the city of Jerusalem crying
12Last1    9:12|the midst of the city of Jerusalem crying out this lament
12Last1    9:12|voice: “Alas Jerusalem, woe city of blood, days of revenge have
12Last1    9:12|woe city of blood, days of revenge have befallen you,” and
12Last1    9:13|parts, crossed through the districts of Apahunik’ and Hark’, descended into
12Last1    9:14|that he had gone out of his wits. The wise, however
12Last1    9:14|and return to the course of the narration, concerning the aforementioned
12Last1    9:16|named Theodora, summoned the chiefs of the city and informed them
12Last1    9:16|the city and informed them of what had transpired. When they
12Last1    9:17|queen be brought back out of exile. Seeing her sister, Theodora
12Last1    9:18|it even breached the wall of the palace, and excavated numerous
12Last1    9:18|the royal treasuries. The principals of the city were barely able
12Last1    9:19|blinded, sat on a chair of futility and insult; and those
12Last1    9:19|his hand or the binder of sheaves his bosom, nor were
12Last1    9:19|nor were the good tidings of passersby heard [compare Psalms 128.6]. Such is the
12Last1    9:19|Such is the ephemeral history of the Caesar who reigned for
12Last1    10:0|In accordance with that apparition of the prophet, this (Constantine) (Constantine
12Last1    10:0|Constantine [IX], Monomachus [1042-1055]) also was part of the crockery. For in the
12Last1    10:0|father had occupied the office of gayiosut’iwn from which all the
12Last1    10:0|from which all the judges of the land were dispatched. Following
12Last1    10:0|dispatched. Following the incomplete reign of the Caesar, the lioness (the
12Last1    10:0|was greatly troubled that none of her own people were worthy
12Last1    10:0|her own people were worthy of the realm; and as for
12Last1    10:0|and made lord and emperor of the lands, she was requited
12Last1    10:1|enthroned him on the throne of the kingdom. Many people thought
12Last1    10:1|edict thatFor the good of the land and for peace
12Last1    10:2|In the first year of (Constantine’s) reign, the son of
12Last1    10:2|of (Constantine’s) reign, the son of Maneak, who held sway in
12Last1    10:2|as far as the gate of the royal city, and with
12Last1    10:2|city, and with the force of his bravery so tyrannized over
12Last1    10:2|he would be emperor, because of the numerous (examples) of good
12Last1    10:2|because of the numerous (examples) of good fortune which attended him
12Last1    10:3|and three times the army of the emperor had arisen, fought
12Last1    10:3|his hopes on the power of his might having become infected
12Last1    10:4|soul. The creator and lord of all did this and does
12Last1    10:4|kings can harvest the souls of princes so thatLet not
12Last1    10:4|a man) truly is worthy of great glories and praise, and
12Last1    10:4|and praise, and a memory of him will endure until eternity
12Last1    10:5|received with that the soul of strength and prophecy, (he could
12Last1    10:5|they were goats’ kids). Confident of his (powers) he battled against
12Last1    10:7|God) had announced by means of the prophet, in anger against
12Last1    10:7|in anger against the kings of Israel: “Woe to those who
12Last1    10:8|that this monarch was worthy of any praise and was so
12Last1    10:8|throne and stop the source of impiety. It was just as
12Last1    10:8|have sat on the throne of Moses” [Matthew 23.2]. Despite the fact that
12Last1    10:8|people) to obey them because of the throne
12Last1    10:10|but by the righteous verdict of God, which judges all properly
12Last1    10:11|in a Psalm: “You knew of my actions and my deeds
12Last1    10:11|fiery furnace said in praise of Him: “You Who sit among
12Last1    10:11|glorified” [Daniel 3.54]. For from the elevation of (His) place they revealed (His
12Last1    10:12|Isaiah say: “The haughty looks of man shall be brought low
12Last1    10:12|brought low and the pride of men shall be humbled; and
12Last1    10:12|things occurred at the outset of Constantine’s reign, which was the
12Last1    10:13|Yovhannes, who held the kingship of our land, died
12Last1    10:14|Thereupon their throne of stability was moved and never
12Last1    10:14|Cultivated awans became the dwellings of wild beasts, and their fields
12Last1    10:14|and their fields the pastures of deer
12Last1    10:15|and grand, became the habitations of sirens and centaurs (hambareac’, yushkaparkac’
12Last1    10:15|blessed prophets lament the desolation of Israel: “The porcupine shall bear
12Last1    10:16|and there, resembled the waves of the sea at rest when
12Last1    10:17|fragrantly up from the power of the fire, resembled the spring
12Last1    10:17|mists settled around the summit of a mountain which blocks and
12Last1    10:17|sweet songs and ceaseless singing of psalms, their reading of Scripture
12Last1    10:17|singing of psalms, their reading of Scripture, their commemorations of the
12Last1    10:17|reading of Scripture, their commemorations of the Lord’s feast-days and
12Last1    10:17|the Lord’s feast-days and of the martyrs, their united will
12Last1    10:18|churches) are stripped and denuded of everything, devoid of all glories
12Last1    10:18|and denuded of everything, devoid of all glories, sacked. In place
12Last1    10:18|all glories, sacked. In place of those mellifluous songs, now we
12Last1    10:18|now we have (the cries) of owls and screech-owls who
12Last1    10:18|become the choirmasters. In place of psalm-singing, the dove and
12Last1    10:18|been extinguished, the sweet fragrance of incense has passed
12Last1    10:19|new bride wearing a crown of glory, has now become a
12Last1    10:19|a pitiful spectacle, one worthy of many tears: stripped of adornments
12Last1    10:19|worthy of many tears: stripped of adornments, covered with dust, and
12Last1    10:19|place for crows. A description of all of this would lengthen
12Last1    10:19|crows. A description of all of this would lengthen the narration
12Last1    10:19|narration and require the aid of grace from On High to
12Last1    10:20|Kiwrakos, who served as superintendent of the guest apartments at the
12Last1    10:21|a letter regarding the land of Armenia and note: “Take this
12Last1    10:21|give it to the king of Armenia and say, ’Since that
12Last1    10:22|kept it until the time of Michael’s reign, when he sold
12Last1    10:22|deal! Responsible for the blood of how many people? How many
12Last1    10:22|churches were destroyed by reason of that sale? How many districts
12Last1    10:22|We shall speak about all of this in the (proper) place
12Last1    10:23|the Byzantine emperor heard news of the kings’ deaths, he found
12Last1    10:23|concerned with acquiring the city of Ani and the land, as
12Last1    10:23|own inheritance. A certain one of the principal azats of Armenia
12Last1    10:23|one of the principal azats of Armenia, named Sargis, intended to
12Last1    10:23|treasures found in the home of king Yovhannes, since upon (Yovhannes’
12Last1    10:24|called to themselves Gagik son of Ashot, made him their king
12Last1    10:25|treasures and entered the citadel of impregnable Ani. Gagik descended to
12Last1    10:25|to Gagik neither the stronghold (of Ani) nor the other strongholds
12Last1    10:27|Byzantine armies entered the land of Armenia four times in succession
12Last1    10:27|calamities my senses take leave of me, my brain becomes befuddled
12Last1    10:27|is a bitter narration, worthy of copious tears
12Last1    10:28|and words, where the sounds of trumpets and cymbals and other
12Last1    10:29|displaying maternal compassion, and, because of their great joy having forgotten
12Last1    10:29|having forgotten the sad period of labor, like doves constantly fluttered
12Last1    10:30|gifts which their by means of doctrinal grace rained their life
12Last1    10:31|which, rising over the heads of all creatures, arrests everyone’s gaze
12Last1    10:31|rays and dazzled the eyes of beholders
12Last1    10:32|The dense multitude of the people which went in
12Last1    10:32|in advance were like waves of the sea, piling upon each
12Last1    10:32|by good envy, became abodes of clerics. Our land had many
12Last1    10:33|Similarly, the patriarchal throne devoid of occupants, displays the sad face
12Last1    10:33|occupants, displays the sad face of a new bride, newly widowed
12Last1    10:34|The sepuh brigade of azats has left its patrimony
12Last1    10:34|populated land has become stripped of its inhabitants. I hear not
12Last1    10:34|I hear not the sound of joy when the vineyards (were
12Last1    10:34|squares. I hear no sound of weddings, nor are bridal chambers
12Last1    10:34|are bridal chambers embellished. All of this has become reduced and
12Last1    10:35|turned to lamentation; our robe of gladness has become melancholy sack
12Last1    10:35|ear can bear the narration of our misfortunes? What heart of
12Last1    10:35|of our misfortunes? What heart of stone is there which does
12Last1    10:36|Now all of this (calamity) was visited upon
12Last1    10:36|was visited upon Armenia because of that sale which we recalled
12Last1    10:36|that sale became the price of salvation for the entire land
12Last1    10:37|but with the precious blood of Christ
12Last1    10:38|since he became the cause of so much evil. For the
12Last1    10:38|Illuminator tended with fifteen years of his fatiguing labor, (this merchant
12Last1    10:38|fatiguing labor, (this merchant) deprived of its fence and he destroyed
12Last1    10:38|he destroyed its towers, making of it a place for passersby
12Last1    10:38|the point thatThe hog of the forest sullied it, and
12Last1    10:38|psalm states. Let the news of all this reach the Lord
12Last1    10:39|believes,” or, similarly, “The words of liars are as succulent as
12Last1    10:40|Gagik) believed them, whether because of the oaths and the Cross
12Last1    10:40|oaths and the Cross, because of immaturity, or because of a
12Last1    10:40|because of immaturity, or because of a timid nature, but (in
12Last1    10:40|case) he gave the keys of the city (of Ani) to
12Last1    10:40|the keys of the city (of Ani) to Petros [I Gedadardz, 1019-1058] who then
12Last1    10:40|then occupied the patriarchal throne of our Illuminator; and (Gagik) with
12Last1    10:40|Petros) with all the concerns of the land
12Last1    10:41|listened to the deceitful support of Sargis and so left the
12Last1    10:41|his oath and the intercession of the Cross. No, he obliged
12Last1    10:41|you in exchange (the city of) Melitine (Malatya) and the surrounding
12Last1    10:42|was being prolonged, Grigor, son of the brave Vasak, went before
12Last1    10:42|to Bjni and to all of his patrimonial inheritance. He was
12Last1    10:42|received from him the dignity of magister and a place to
12Last1    10:42|to generation until the end of time
12Last1    10:43|When the principal citizens of Ani saw that Gagik was
12Last1    10:43|wife, or to Bagarat, king of Abkhazia
12Last1    10:44|and resided in the city of Samusat (which they say was
12Last1    10:45|emperor, inconsolable. (The emperor) out of compassion had given him the
12Last1    10:45|other lands (he was deprived of). Rather, (the Byzantines) recompensed the
12Last1    10:45|order, Gagik married the daughter of Dawit’, son of Senek’erim, and
12Last1    10:45|the daughter of Dawit’, son of Senek’erim, and ruled that sector
12Last1    10:46|who previously had held lordship of the East. The emperor sent
12Last1    10:46|sent him to be lieutenant of the city of Ani. Upon
12Last1    10:46|be lieutenant of the city of Ani. Upon arrival he elevated
12Last1    10:46|numerous troops against the city of Duin. Now Apusuar, lord of
12Last1    10:46|of Duin. Now Apusuar, lord of (that) city warred with (Asit
12Last1    10:46|Asit) and an inestimable number of men were killed by the
12Last1    10:46|gate (including) the great prince of Armenia, Vahram and his son
12Last1    10:47|Asit remained (in control) of the lordship of Armenia until
12Last1    10:47|in control) of the lordship of Armenia until the year [493] of
12Last1    10:47|of Armenia until the year [493] of our (Armenian) calendar [1044] when a
12Last1    10:48|The time for the feast of the Holy Revelation of God
12Last1    10:48|feast of the Holy Revelation of God neared. When the feast
12Last1    10:48|located in the northern part of the plain. There he gloriously
12Last1    10:48|and appropriately celebrated the sacrament of the day. Now when the
12Last1    10:48|in the water. (Petros) inquired of him why he wanted this
12Last1    10:49|the water. However, a fragment of glass seriously wounded his hand
12Last1    10:49|That is not the sign of anything good,” and indeed (the
12Last1    11:0|the same year, the gate of Heaven’s wrath opened upon our
12Last1    11:0|arrows sharp, and the laces of their shoes were never untied
12Last1    11:1|Having arrived in the district of Vaspurakan, they pounced upon the
12Last1    11:1|they mercilessly threw the corpses of many people to the carnivorous
12Last1    11:1|go on to the city of Karin to do the same
12Last1    11:2|fathomless wisdom so that out of fear of them we learn
12Last1    11:2|so that out of fear of them we learn, and they
12Last1    11:2|accomplished was not by reason of their might. No, the Hand
12Last1    11:3|down upon us by means of a foreign people, for we
12Last1    11:3|since He is the God of mercy. Indeed, He displayed both
12Last1    11:4|became infected with the disease of pharaoh and his partisansfoolish
12Last1    11:4|confess: “This is the finger of God” [Exodus 8.19], yet when the frightful
12Last1    11:4|final punishment, becoming an inhabitant of the deepest abyss, the senseless
12Last1    11:4|note: “This is the finger of God.” Just as the hand
12Last1    11:5|fog, and blocked the march of the impious invaders. We regarded
12Last1    11:7|uprightness, extinguished the blazing flames of Gehenna’s chastisement, and lowered that
12Last1    11:7|this. Nor did a knowledge of Him dawn in our hearts
12Last1    11:8|whereas we were saved because of our justice. But we did
12Last1    11:9|very time who told him of the Galileans whose blood Pilate
12Last1    11:9|ourselves according to the words of Amos with which he insulted
12Last1    11:9|couches, etc., but the misfortune of Joseph did not bother them
12Last1    11:10|the opposite. Although they were of one blood, they were not
12Last1    11:10|not pained at the capture of Joseph’s clan. Thus, did the
12Last1    11:11|In the year [497] of our (Armenian) calendar [1048] which was
12Last1    11:11|which was the second year of our captivity, once again the
12Last1    11:11|captivity, once again the dregs of bitterness full of rage moved
12Last1    11:11|the dregs of bitterness full of rage moved forth from Persia
12Last1    11:11|filled up the vast plain of Basen and Karin. Jets of
12Last1    11:11|of Basen and Karin. Jets of that flood took hold of
12Last1    11:11|of that flood took hold of the four corners of the
12Last1    11:11|hold of the four corners of the country; in the west
12Last1    11:11|as Sper and the strongholds of Tayk’ and Arsharunik’; while in
12Last1    11:11|as far as the forests of Xorjean
12Last1    11:12|and their troops, and last of all to the House of
12Last1    11:12|of all to the House of Sisak. Behold that prophecy was
12Last1    11:13|For Armenia drank of that pure wine, and became
12Last1    11:13|lies sprawled at the crossings of all roads, naked, disgraced, and
12Last1    11:13|becoming) the captive and slave of all peoples
12Last1    11:14|time to repeat the words of the prophet: “What the cutting
12Last1    11:14|since all the prophetic words of the prophets were fulfilled on
12Last1    11:15|the prophet: “All you beasts of the field, come to devour
12Last1    11:15|in the forest” [Isaiah 56.9]. Upon arrival of the next year, they assembled
12Last1    11:15|they assembled a countless host of troops of bowmen and swordsmen
12Last1    11:15|a countless host of troops of bowmen and swordsmen, assembling as
12Last1    11:15|upon food. In the month of September on Wednesday, the feast
12Last1    11:15|September on Wednesday, the feast of the blessed Cross, they speedily
12Last1    11:16|so terrified by the threats of the prophetand he a
12Last1    11:17|How much more deserving of lamentation is our (account), when
12Last1    11:17|threat but the actual chastisement of rage was visited upon us
12Last1    11:17|at), as the Apostle said of the saints, and we have
12Last1    11:17|rocks, and the beautiful faces of little children withered away
12Last1    11:18|stabbed to death in view of (their) elders, the respect-worthy
12Last1    11:18|the respect-worthy white hair of the elderly became blood-stained
12Last1    11:18|hands grew weak, the strings of their bows were broken, their
12Last1    11:18|broken, their quivers were emptied of arrows, they grew wearybut
12Last1    11:19|Who so tolerated the arrogance of the impious inflicted upon the
12Last1    11:19|impious inflicted upon the flock of Your pasture, remember Your people
12Last1    11:19|received beginning with the coming of Your Only-Begotten (Son) and
12Last1    11:19|and saved with the blood of Your anointed one. God, why
12Last1    11:19|betray us to the hands of impious, stern and rebellious men
12Last1    11:20|not our sins, and because of our sins turn not Your
12Last1    11:20|us and betrayed us because of our sins. Remain not eternally
12Last1    11:21|Alas the dawning of that day! That light, which
12Last1    11:21|which on the first day (of Creation) came into existence of
12Last1    11:21|of Creation) came into existence of an incorporeal sort by the
12Last1    11:21|incorporeal sort by the Word of God, on the fourth day
12Last1    11:21|the fourth day became possessed of substance and was divided (to
12Last1    11:21|to create) the luminaries, princes of the day and night, eternal
12Last1    11:21|day and night, eternal travelers of the world. One (body, the
12Last1    11:22|their food from the flock of God. When our day turned
12Last1    11:22|and spread over the face of the earth. They found much
12Last1    11:23|Now although there was plenty of prey for them everywhere, for
12Last1    11:23|like a lush garden full of fruit, nonetheless this was more
12Last1    11:23|there that a countless multitude of fugitives had assembled (with) an
12Last1    11:23|assembled (with) an inestimable number of animals. The infidels attacked, broke
12Last1    11:24|pitiful spectacle, and one worthy of much lamentation. For some whom
12Last1    11:24|some whom they grabbed hold of were dispatched with the sword
12Last1    11:24|upon each other resembling heaps of wood-shavings (left) by a
12Last1    11:24|filling the valley in front (of the mountain
12Last1    11:25|alack the very bitter light of that day! Brave men armed
12Last1    11:25|cowards swooned, women took leave of their senses, and youths scoffed
12Last1    11:26|wife he longed for. Hymns of the mass ceased in the
12Last1    11:26|mass ceased in the mouths of the priests, and the recital
12Last1    11:26|the priests, and the recital of psalms stopped on the lips
12Last1    11:26|psalms stopped on the lips of the psalmists. Everyone without exception
12Last1    11:26|with trembling and dread. Because of the severe crisis, many pregnant
12Last1    11:28|The death-agonies were of many types: for some who
12Last1    11:29|ground, and (the Seljuks’) place of encampment was swarming with them
12Last1    11:30|Some (of the children) had died when
12Last1    11:30|fell against rocks. The sides of some of them had torn
12Last1    11:30|rocks. The sides of some of them had torn open and
12Last1    11:30|their crying? Those (children) capable of walking were moving about here
12Last1    11:30|mountains reverberated with the loudness of their crying
12Last1    11:32|not pleased to dwell, mountain of blood, of invasion, and loss
12Last1    11:32|to dwell, mountain of blood, of invasion, and loss. It is
12Last1    11:32|in which the entire population of the country was lost. (Now
12Last1    11:33|not fertilized by the dew of Heaven like (mount) Hermon, but
12Last1    11:33|with the fat and blood of the corpses which fell upon
12Last1    11:34|When Elia, frightened of death, fled from Jezebel, he
12Last1    11:35|mountain upon which the children of Israel perished. Therefore, now I
12Last1    11:35|dew fall upon you, mountains of Smbat, for you drank the
12Last1    11:35|for you drank the blood of the believing men and women
12Last1    11:35|you. Let the evil history of this mountain end here, albeit
12Last1    11:36|us return to the theme of this history. I would gather
12Last1    12:1|was crowned with a plentitude of good things, and everything was
12Last1    12:2|merchants were builders and embellishers of churches, givers of lodging to
12Last1    12:2|and embellishers of churches, givers of lodging to the clerics, alms
12Last1    12:2|clerics, alms-givers and sustainers of the poor. There was no
12Last1    12:3|The priests were saintly lovers of prayer, and obedient to church
12Last1    12:3|its buyers were like kings of peoples. Our city was like
12Last1    12:4|entered our churches, the reign of justice was transformed into injustice
12Last1    12:4|transformed into injustice, the love of silver became more honored than
12Last1    12:4|more honored than the love of God, and Mammon (more esteemed
12Last1    12:4|than Christ. Then all modesty of the orders was perverted and
12Last1    12:5|The princes (of Arcn) became thieves’ companions, evil
12Last1    12:5|companions, evil-doers, and servants of silver; its judges took bribes
12Last1    12:5|robbed the just; the case of orphans and widows was not
12Last1    12:5|became law, and (the production) of wheat was multiplied (to such
12Last1    12:6|wealthy (mecatunk’n) ravished the homes of neighboring poor people and expropriated
12Last1    12:7|he who ravishes the fields of his neighbor” [II Deuteronomy 27.17]. (They did not
12Last1    12:7|did not recall) the rebuke of the great Isaiah who in
12Last1    12:7|friends. This reaches the ear of the Lord in all its
12Last1    12:8|The piety and holy selection of priests also came to an
12Last1    12:8|officiated at the ineffable mystery (of the mass) which is awesome
12Last1    12:9|shall I say in condemnation of the women? The words spoken
12Last1    12:9|composition. He rebuked the women of Jerusalem for their showy immodesty
12Last1    12:9|their showy immodesty: “The daughters of Zion are haughty and walk
12Last1    12:9|arrogance to be the root of all evil, the mother and
12Last1    12:9|the mother and first cause of it. For it turns a
12Last1    12:11|behold their recompense: “In place of golden ornaments for the hair
12Last1    12:11|will be baldness” [Isaiah, 3.24] for, stripped of headdresses, their hair shall be
12Last1    12:11|to mock them. In place of a golden belt there will
12Last1    12:11|belt there will be one of rope, and instead of a
12Last1    12:11|one of rope, and instead of a rich robe, a girdling
12Last1    12:11|a rich robe, a girdling of sackcloth” [Isaiah 3.24], for when they are
12Last1    12:12|more severe than the (nature of) our transgressions. Now if they
12Last1    12:12|such things, lacking an example (of proper conduct), how much worthier
12Last1    12:12|proper conduct), how much worthier of punishment are we, having them
12Last1    12:12|example and having the advice of Christ
12Last1    12:13|Unless your righteousness exceeds that of the scribes and Pharisees, you
12Last1    12:13|will never enter the kingdom of heaven” [Matthew 5.20]. We did not surpass
12Last1    12:14|See now the similarity of righteous punishments. The Persians came
12Last1    12:14|pagans entered the holy temple (of Jerusalem), took its adornments as
12Last1    12:15|yet in our case, instead of that one house (of God
12Last1    12:15|instead of that one house (of God), they burned down many
12Last1    12:15|down many churches. Countless numbers of their priests fell to the
12Last1    12:15|who can count how many of our (priests) perished
12Last1    12:16|hide Yourself in our times of trouble” [Psalms 10.1]? When the unjust behave
12Last1    12:16|to the ground the glory of Your Church
12Last1    12:17|They made the blood of Your servants flow like water
12Last1    12:17|the past, around the city of Jerusalem alone, but (here) the
12Last1    12:17|was filled with the blood of the slain. As for the
12Last1    12:20|thick billows. The flaming columns of fire vanquished the rays of
12Last1    12:20|of fire vanquished the rays of the sun
12Last1    12:21|the great chamberswas full of the corpses of the slain
12Last1    12:21|was full of the corpses of the slain. Who can count
12Last1    12:22|in their arms. The number of priests who died by fire
12Last1    12:22|by fire and sword, lords of diocese and church, we found
12Last1    12:23|city, blessed and venerable, full (of good things), renowned among the
12Last1    12:25|Let the narration of Arcn’s sad history end at
12Last1    12:25|Let whoever wants to learn of our omission look in the
12Last1    12:25|have written the pitiful account of two places, of the mountain
12Last1    12:25|pitiful account of two places, of the mountain and of the
12Last1    12:25|places, of the mountain and of the city. We have written
12Last1    13:0|Isaiah, when prophesying the destruction of Egypt note: “The princes of
12Last1    13:0|of Egypt note: “The princes of Tayan (Zoan) are utterly foolish
12Last1    13:0|utterly foolish; the wise counselors of Pharaoh give stupid counsel” [Isaiah 19.11]. We
12Last1    13:1|over Armenia, and Aharon, son of Bulghar, who held the Vaspurakan
12Last1    13:1|and Grigor, the mighty prince of Armenia, who held the dignity
12Last1    13:1|Armenia, who held the dignity of magister
12Last1    13:2|Bible says, that the rule of many princes will be confused
12Last1    13:2|for assistance upon the granter of victory, lord God, with firm
12Last1    13:3|they could quench the blaze of that frightful fire. Consequently, they
12Last1    13:3|confusion, and no one approved of the next one’s counsel. For
12Last1    13:4|whom there was no hope of aid
12Last1    13:5|David did to that mountain of meat who had insulted Israel
12Last1    13:5|brains. (They did not think of) Ezekiel who laid low [180,000] Assyrians
12Last1    13:5|prayers alone, with the aid of the angel, with an invisible
12Last1    13:6|many entreaties and generous gifts of treasure; but he was unable
12Last1    13:6|in their midst, killing some of them, cutting (Liparit’s) horse’s sinews
12Last1    13:7|When the rest of the troops saw this, they
12Last1    13:7|pursued, killing an incalculable number of them; some they killed with
12Last1    13:8|with an extremely great quantity of booty, the enemy was delighted
12Last1    13:8|while our (people) were full of woes and laments. From that
12Last1    13:9|up with an immeasurable amount of loot. Now they took the
12Last1    13:9|land with great gifts. Enough of this for now
12Last1    14:1|a dwelling-place the retreat of the Holy Cross, which he
12Last1    14:2|had been a great lover of treasure, and on account of
12Last1    14:2|of treasure, and on account of this many (people) chided him
12Last1    14:3|He came to the borders of Third Armenia to the district
12Last1    14:5|faith, but they requested oversight of the (Armenian) church, and (promised
12Last1    15:1|Now during (the festival) of the Revelation of Our Lord
12Last1    15:1|the festival) of the Revelation of Our Lord, in the evening
12Last1    15:1|the evening, when the ranks of the priesthood together with great
12Last1    15:1|priesthood together with great crowds of the people were celebrating the
12Last1    15:1|people were celebrating the mass of the day, (singing) with joyous
12Last1    15:1|with joyous voices, the troops of the infidels unexpectedly attacked
12Last1    15:2|lamentation. It was the custom of the city’s men, women, elderly
12Last1    15:3|from singing psalms. The song of blessing stopped on the lips
12Last1    15:3|blessing stopped on the lips of scribes and boys. There one
12Last1    15:3|a spectacle most pitiable, capable of moving even the stones and
12Last1    15:3|and inanimate objects to sighs of lament, let alone the rational
12Last1    15:4|and the blood-spattered heads of the elderly lay fallen near
12Last1    15:4|deeds was the city stripped of its population. Only the one
12Last1    15:5|The entire remainder of the day, (the Seljuks) rummaged
12Last1    16:0|devastation) occurred was (the year) [503] of our (Armenian) era [1054]. Now the
12Last1    16:0|month, and the same date of the month as (the previous
12Last1    16:1|marauding parties across the face of the land: north as far
12Last1    16:1|as far as the stronghold of the Abkhaz and to the
12Last1    16:1|called Parxar to the base of the Caucasus; west as far
12Last1    16:1|as far as the forests of Chanet’ia; and south as far
12Last1    16:2|The entire land was full of corpsescultivated and uncultivated places
12Last1    16:3|And the flame of that fire rose higher than
12Last1    16:3|rose higher than (the flame of) the furnace of Babylon. In
12Last1    16:3|the flame of) the furnace of Babylon. In this way they
12Last1    16:3|the country was totally devoid of inhabitants and the bellowing of
12Last1    16:3|of inhabitants and the bellowing of animals ceased
12Last1    16:4|sobbing. Nowhere were the songs of the priests heard, nor the
12Last1    16:4|priests heard, nor the glorification of God
12Last1    16:5|ashes. Nowhere were the sounds of weddings and the glad tidings
12Last1    16:5|weddings and the glad tidings of newly-born children. The elderly
12Last1    16:6|no more was the praise of passersby heard, no longer were
12Last1    16:6|grain, nor the cisterns full of wine. Sounds of joy were
12Last1    16:6|cisterns full of wine. Sounds of joy were not heard when
12Last1    16:6|pantries overladen with vessels. All of this vanished and is no
12Last1    16:8|the Himen youth, a bringer of bad news, but not to
12Last1    16:8|to generation until the end of time. For there is neither
12Last1    16:8|suffering), except for the Evil of the desert (the Antichrist), which
12Last1    16:9|up the laments and sighs of all who are participants in
12Last1    16:10|unable to continue writing. Because of the security of those places
12Last1    16:10|writing. Because of the security of those places, many people, a
12Last1    16:12|in springtime, from the warmth of the air, the water starts
12Last1    16:12|when the Seljuks attacked); streams of blood flowed down from the
12Last1    16:12|flowed down from the corpses of the fallen, and from its
12Last1    16:13|place then (to) the class of clerics and priests who happened
12Last1    16:13|elderly, or (to) the multitude of youths, whose newly-grown beards
12Last1    16:13|a beautiful picture, whose ringlets of hair gleamed upon their brows
12Last1    16:13|brows resembling the glowing hues of roses, making their faces shine
12Last1    16:14|Add to this the number of children who were taken from
12Last1    16:15|What heart of stone would not be vexed
12Last1    16:15|these numerous and varied (recitations) of evil? Virgins fell dishonored, newly
12Last1    16:16|Who is capable of describing the destruction visited upon
12Last1    16:16|destruction visited upon (the districts of) Derjan and Ekegheac’, and upon
12Last1    16:17|called Chorox. Following the course of the river, they descended into
12Last1    16:18|There they encountered a brigade of Byzantine troops called Vrhangs (Vrangk’
12Last1    16:18|the enemy, killed the head of their troops and many with
12Last1    16:18|far, since they were afraid of encountering a large force
12Last1    16:20|the Seljuks) reached the borders of Vanand, the valiant princes of
12Last1    16:20|of Vanand, the valiant princes of Abas’ son, Gagik [1029-1064], came against
12Last1    16:20|place. But then (additional) troops of the infidel came up and
12Last1    16:20|Armenians) in their midst. Because of the prolongation of the battle
12Last1    16:20|midst. Because of the prolongation of the battle and the enormous
12Last1    16:20|swords to work, killed thirty of the azats
12Last1    16:21|had seized a certain one of the azats, a mighty martial
12Last1    16:21|had severely wounded the son of the Persian emir, Arsuban, when
12Last1    16:23|by one the unchecked destruction of Christians? It was as though
12Last1    16:23|crashing about on all sides of us. Suddenly the entire land
12Last1    16:23|the entire land became full of agitation, nor could any place
12Last1    16:23|agitation, nor could any place of refuge be found. For due
12Last1    16:23|no one had any hope of life
12Last1    16:26|troops and surrounded the city (of Manazkert), its residents and livestock
12Last1    16:27|descended onto the extensive plain of Basen by the impregnable fortress
12Last1    16:27|observed there a great concourse of people and animals, but did
12Last1    16:27|he came to the head of Basen, close to the village
12Last1    16:28|turned away. Now the people of Manazkert had gone forth out
12Last1    16:28|Manazkert had gone forth out of the city without suspicion, and
12Last1    16:29|prince who had the duty of superintendence of the city, since
12Last1    16:29|had the duty of superintendence of the city, since he was
12Last1    16:30|I fear not the myriads of their soldiers which surround me
12Last1    16:31|He encouraged the men of the city and the troops
12Last1    16:31|let us recall the name of our Lord, be proud of
12Last1    16:31|of our Lord, be proud of God eternally, and confess His
12Last1    16:32|Cross and the loud noise of the clapper, upon the walls
12Last1    16:32|to come to the aid of the threatened (people). The tyrant’s
12Last1    16:34|be implanted in the heart of a prince who was one
12Last1    16:34|a prince who was one of the Sultan’s close associates, that
12Last1    16:35|attach it to the shaft of an arrow, approach the (city
12Last1    16:35|city) wall in the course of battle, and shoot the arrow
12Last1    16:36|if God) during a time of famine was able to feed
12Last1    16:36|for three years by means of crows in the K’eriat’ valley
12Last1    16:36|the city’s salvation by means of its adversaries
12Last1    16:38|However, one of our presbyters, who was quite
12Last1    16:38|extremely informed about the art (of utilizing siege machinery) erected a
12Last1    16:38|siege machinery) erected a catapult of his own, and when (the
12Last1    16:39|at the city. In front of it they set up a
12Last1    16:39|they set up a wall of cotton loads and many other
12Last1    16:41|the following day, the prince of the Delm troops (Dailamites) took
12Last1    16:41|this, they turned back full of grief, but within the city
12Last1    16:41|there was no small amount of rejoicing
12Last1    16:42|that time a certain general of the Byzantine troops, brave-hearted
12Last1    16:42|and manly, prepared (a mixture) of Sulphur and flammable oil, put
12Last1    16:42|merely a shield, rode out of the city gates going to
12Last1    16:43|then unexpectedly poured the contents of the bottle (he was carrying
12Last1    16:44|city unharmed, with the aid of God. Now when the Sultan
12Last1    16:45|you see the humane concern of God, (do you see) how
12Last1    16:45|overcome great (ones) by means of small things? (Through God’s aid
12Last1    16:46|patient people merit the crown of glory, while the impious receive
12Last1    16:47|see this in the case of the children in the (fiery
12Last1    16:47|until the king expressed all of his anger and rage, and
12Last1    16:47|prepared a furnace the flames of which reached up forty-nine
12Last1    16:50|Note here the deep wisdom of God, which none can attain
12Last1    16:50|put sense into (the head of) that barbarian (king) who, at
12Last1    16:50|king) who, at the sight of such unutterable marvels, confessed, saying
12Last1    16:51|Come forth, servants of God, that I along with
12Last1    16:51|case also, God, by means of an insignificant man, displayed very
12Last1    16:52|Now Basil, the prince of the city, ordered the rabble
12Last1    16:52|Arcke, located in the Sea of Bznunik’ (Lake Van) which had
12Last1    17:0|Indeed, we saw the validity of this with our own eyes
12Last1    17:0|own eyes, in the case (of Monomachus). For it is the
12Last1    17:0|For it is the responsibility of kings to concern themselves about
12Last1    17:0|about the peace and prosperity of their realms, just as God
12Last1    17:1|have spent on the needs of the cavalry, to enlarge the
12Last1    17:1|Basil during the fifty years of his reign when no enemy
12Last1    17:1|way troubled by the ruin of the land
12Last1    17:2|whores that (all) the women of Constantinople could not satiate him
12Last1    17:3|Monomachus) died after a reign of thirteen years [1042-1055], accomplishing nothing worthy
12Last1    17:3|thirteen years [1042-1055], accomplishing nothing worthy of remembrance
12Last1    17:4|Now Theodora, the daughter of king Constantine (Monomachus) seized the
12Last1    17:4|could resist. (Tughril), the Sultan of the Tachiks, sent emissaries to
12Last1    17:5|gifts), but, keeping the purveyor of them, he took (that man
12Last1    17:5|to Babylonia. This transpired in [504] of our (Armenian) [1055] era
12Last1    17:6|that they were the forces of Apusuar, who held Duin and
12Last1    17:6|was the son-in-law of Ashot, king of Armenia. People
12Last1    17:6|in-law of Ashot, king of Armenia. People from populated places
12Last1    17:6|their raiding to the city of Ani, but everyone did not
12Last1    17:8|the Taron area the prince of the district was T’eodoros, son
12Last1    17:8|the district was T’eodoros, son of Aharon whom (the Persians) called
12Last1    17:8|lacks a letter. A brigade of soldiers came (to T’eodoros) from
12Last1    17:8|their loyalty. Entering the district of Xlat’, they seized much booty
12Last1    17:11|next winter, during the days of the feast of Epiphany the
12Last1    17:11|the days of the feast of Epiphany the infidel troops came
12Last1    17:11|work, they killed (virtually) all of them, and did the same
12Last1    17:11|moved on to the village of Aracani, as they were passing
12Last1    17:13|this history is, how worthy of lamentation! Perchance someone will blame
12Last1    17:13|thrust before us these accounts of grief and troubles?” How much
12Last1    17:14|own (people) that the sins of our fathers will be visited
12Last1    17:14|that must pay the debts of our fathers. God, speaking to
12Last1    17:15|Son of Man, what is that proverb
12Last1    17:15|souls are mine; the soul of the father as well as
12Last1    17:15|as well as the soul of the son is mine” [Ezekiel 18. 2-4]. And
12Last1    17:16|If all of this (misfortune) was visited upon
12Last1    17:16|was visited upon us because of our evils, then we are
12Last1    17:16|the sword, homeless, and pillaged of our belongings
12Last1    17:17|Armenia had four thrones of kingship, to say nothing of
12Last1    17:17|of kingship, to say nothing of the Curopalate’s principality and what
12Last1    17:17|peoples, as well as vardapets of the first order, truthful and
12Last1    17:17|whose words all the legions of heretics were humiliated and cast
12Last1    17:17|unable to enter the fold of the Believers. For the gate
12Last1    17:18|comeliness to satisfy the desire of the immortal Bridegroom. The clerics
12Last1    17:18|born from the immaculate womb of our mother Sarah, resembled dove
12Last1    17:19|received. Where are those thrones of the kingdoms? They appear not
12Last1    17:19|Where are the multitudinous hosts of troops before them, whose raiment
12Last1    17:19|with variegation resembling the hues of spring flowers
12Last1    17:20|throne which that venerable man of God, Gregory (Grigorios), established upon
12Last1    17:20|vacant, without an occupant, stripped of adornments, covered with dust and
12Last1    17:21|The voices and sermons of vardapets have ceased. The ranks
12Last1    17:21|vardapets have ceased. The ranks of heretics which previously resembled mice
12Last1    17:22|it sits ingloriously, unadorned, stripped of all beauty, resembling a childless
12Last1    17:22|resembling a childless widow, stripped of adornments, fallen from honor, sitting
12Last1    17:22|candles are extinguished, the smell of incense and sweet fragrances is
12Last1    17:22|fragrances is gone, the frame of the Lord’s altar is covered
12Last1    17:23|psalms, dance before the doors of those dew-infested lairs called
12Last1    17:23|called mosques learning the sayings of Islam (mahmet-awand). Modest, prudent
12Last1    17:24|was visited upon us because of our wickedness, inform Heaven and
12Last1    17:25|our joy, they should partake of our sorrows, as it was
12Last1    17:25|with us in our day of humiliation and tribulation, because they
12Last1    17:27|I shall be the enemy of your enemies, and shall destroy
12Last1    17:28|we find in the book of Isaiah: “Before they call, I
12Last1    17:28|surpass the most fervent words of the Fathers. Yet (God) withdraws
12Last1    17:29|Brothers, be fearful and heedful of the heavenly messengers. Be not
12Last1    17:29|us be among the ranks of His friends, that He say
12Last1    17:29|to us: “Come, O blessed of My Father, inherit the Life
12Last1    18:0|After the death of Monomachus [D.1055], that lioness with a
12Last1    18:0|times. Calling together the principals of the city and the very
12Last1    18:0|said to them: “If any of you is brave enough to
12Last1    18:0|such a one is deserving of the realm
12Last1    18:1|But if none of you dares do as I
12Last1    18:2|giving him such a plethora of gifts that he forgot to
12Last1    18:2|winter did those aroused neighbors of ours, or those whose borders
12Last1    18:2|coming and sullying the land of Armenia
12Last1    18:3|For by means of spies they sought out and
12Last1    18:3|on them, and with unheard of blows, put everyone to death
12Last1    18:4|houses to see if anything (of value) lay concealed there. They
12Last1    18:5|district close to the base of Ciranis mountain, named Okomi
12Last1    18:6|At nighttime on the day of the great feast of Epiphany
12Last1    18:6|day of the great feast of Epiphany, the infidels approached it
12Last1    18:6|the infidels approached it. Because of the severe frost on that
12Last1    18:6|plain, the hands and feet of these beasts in human form
12Last1    18:6|they spotted a good deal of fodder for the animals piled
12Last1    18:6|fire, and from the blaze of that fire they entire plain
12Last1    18:7|everyone, some [30,000] people, and none of the residents remained alive except
12Last1    18:8|accumulated grain, on the backs of oxen, asses, and horses, (taking
12Last1    18:8|goods and a small number of useful items, and captives, they
12Last1    18:8|the entire countryside became devoid of inhabitants, the only survivors being
12Last1    18:9|she grew ill and died of that illness [A.D. 1056]. (Before she died
12Last1    18:9|Before she died) the principals of the city came before her
12Last1    18:10|to this. She summoned one of the principals of the city
12Last1    18:10|summoned one of the principals of the city, named Michael ([VI], Stratioticus
12Last1    18:10|Stratioticus, [1056-1057]), who, in the time of her fathers, had been an
12Last1    18:11|as emperor with the approval of the city. Then, after three
12Last1    18:11|great and the small princes of the lands heard about (Michael’s
12Last1    18:14|The leaders (of these forces) were Komianos, who
12Last1    18:14|this transpired in the year [506] of our (Armenian) era [1057], which was
12Last1    18:15|plan by which the inhabitants of the country were ruined and
12Last1    18:16|It resembled the handsome face of a person in the flower
12Last1    18:16|a person in the flower of youth which always appeared very
12Last1    18:16|embellishing soul, depriving (the face) of its former glow and beauty
12Last1    18:16|beholders it seems ugly, unworthy of respect, frightening, and even unworthy
12Last1    18:16|respect, frightening, and even unworthy of pity, as is note: “I
12Last1    18:16|note: “I have passed out of mind, like one who is
12Last1    18:17|was still cultivated and full of people, the agriculturalists filled up
12Last1    18:18|on a beautiful appearance because of them, as is said (in
12Last1    18:19|country laid waste and empty of inhabitants, destroyed cities, uncultivated fields
12Last1    18:20|The sweet-voiced flocks of birds have also vanished, the
12Last1    18:21|desolate, depopulated, and lacking places of habitation. Where do the storks
12Last1    18:22|Assyrians insultingly styled the kingdom of Egypt), and the cauldron which
12Last1    18:24|From the very beginning of that year which we recalled
12Last1    18:24|that as a great deed of benevolence
12Last1    18:25|Now during the period of Byzantine warfare, Iwane, Liparit’s son
12Last1    18:25|turned back to the district of Aghor and the stronghold called
12Last1    18:26|was concerned with (the government) of the East. Instantly he ordered
12Last1    18:26|arrested and he stripped him of inestimable treasure, horses, donkeys and
12Last1    18:26|went against the secure city of Karin
12Last1    18:28|Now the prince of the city quickly informed the
12Last1    18:28|Ani, who held the charge of magister. As soon as the
12Last1    18:28|going on, he sent one of his principals together with the
12Last1    18:28|troops. This was the inception of unbelievable misfortunes which were visited
12Last1    18:29|reached (Iwane). Seeing the multitude of their troops, he was awed
12Last1    18:29|oppose them. That prince because of whom (the Seljuks) had come
12Last1    18:29|fortress, at the first clamor of their arrival
12Last1    18:30|note: “Show us a path of plunder; do not turn us
12Last1    18:30|Chanet’ia. Taking an unlimited amount of loot and captives, they turned
12Last1    18:31|they went to that director of wickedness (Iwane), and thanked him
12Last1    18:31|without a defender, those satellites of Satan soon returned (to Armenia
12Last1    18:32|was unprepared and not warned of the Seljuks’ coming
12Last1    18:33|I am incapable of recording the disastrous, pitiful evils
12Last1    18:33|dawned, such a lamentable spectacle of agitation was revealed that it
12Last1    18:34|Virtually the entire confines of the city were dyed red
12Last1    18:34|dyed red with the blood of the slain. There were many
12Last1    18:35|then! Oh, the great number of our evil deeds! For this
12Last1    18:35|is raised, with a cup of pure wine to make us
12Last1    18:36|took captives and the pillage of that district, and then turned
12Last1    18:37|shall you be a city of refuge, but rather an abyss
12Last1    18:37|refuge, but rather an abyss of ruin for those dwelling within
12Last1    18:37|have recorded but a few of the diverse misfortunes visited upon
12Last1    18:38|called Blurs, Since the residents of that place had enclosed the
12Last1    18:39|city) would be a place of salvation and refuge, it became
12Last1    18:39|refuge, it became a pit of ruin. For all the villages
12Last1    18:39|religious establishments on this side of the Euphrates, as well as
12Last1    18:40|The flashing of swords and the whizzing of
12Last1    18:40|of swords and the whizzing of bowstrings made everyone tremble with
12Last1    18:40|stricken at the mere sight (of the Seljuks). They lost their
12Last1    18:41|remained inside, abandoning all thought of resistance, dug caverns and hid
12Last1    18:41|down, not after the fashion of a war, but as though
12Last1    18:42|than death was the scintillating of swords above them, then the
12Last1    18:43|as far as the tips of the second hand, forcibly removed
12Last1    18:43|the Seljuks) fashioned bowstrings out of them. Oh, how bitter this
12Last1    18:44|kill them. Who has heard of more bitter, unbelievable tortures? We
12Last1    18:44|encountered any in the martyrdoms of the saints
12Last1    18:45|all resounded with the screams of the tortured
12Last1    18:46|When (most) of the people had been executed
12Last1    18:46|then split open the sides of the slain, drained the bile
12Last1    18:46|we betrayed into the hands of wicked, merciless men. Nor did
12Last1    18:47|shall enjoy the good things of the land
12Last1    18:48|hear us in our time of need. No, He turned His
12Last1    18:49|were betrayed into the hand of our enemies, and straitened by
12Last1    18:49|their swords ate the flesh of our fallen wounded fighting men
12Last1    19:0|and described what one detachment (of Seljuks), which had come to
12Last1    19:0|had come to the borders of Mananaghi and divided, accomplished. Now
12Last1    19:0|target like the powerful thrust of an arrow shot from the
12Last1    19:0|they fell upon the residents of the southern city like hail
12Last1    19:1|the city had no place of refuge, the residents could find
12Last1    19:1|city became a cistern full of blood
12Last1    19:2|The extreme suddenness of it, the unexpected anguish caused
12Last1    19:2|for relatives. Each person thought of some way of escape, to
12Last1    19:2|person thought of some way of escape, to perhaps save himself
12Last1    19:2|himself from the burning Gehenna of rage. Consequently, they fled to
12Last1    19:2|themselves under the thick leaves of the vines
12Last1    19:3|all (those concealed). The clusters of grapes were stained with their
12Last1    19:3|Later on, the surviving dregs (of the city) came forth, located
12Last1    19:5|villages and awans, destroying all of them with fire, sword, and
12Last1    20:0|him gifts and the authority of Curopalate of the East, if
12Last1    20:0|and the authority of Curopalate of the East, if only, he
12Last1    20:0|with himself avenge the blood of the Christians slain by the
12Last1    20:2|On the battleground even many of the principals fell, from both
12Last1    20:2|was on Comnenus’ side, many of the principals of the city
12Last1    20:2|side, many of the principals of the city united with him
12Last1    21:0|Turkestan and Persia, the scepter of chastisement, not of teaching, and
12Last1    21:0|the scepter of chastisement, not of teaching, and by means of
12Last1    21:0|of teaching, and by means of them He judged us, in
12Last1    21:0|righteous law. For the scepter of advice is a paternal one
12Last1    21:0|paternal one, while (the scepter) of torments belongs to the judge
12Last1    21:0|David said about the torments of sinners: “Many are the torments
12Last1    21:1|preserve that relationship by means of good conduct. Yet we rebelled
12Last1    21:2|Therefore, in the time of our need and of our
12Last1    21:2|time of our need and of our torments, He ignored us
12Last1    21:2|were betrayed into the hand of a foreign people. Our enemies
12Last1    21:2|it was in the time of Moses when God said to
12Last1    21:3|and virtually all the soil of the country was dyed with
12Last1    21:3|those lordly visages, but volleys of arrows were our fate, and
12Last1    21:4|it again see the goodness of the Lord. Horrible looking insects
12Last1    21:5|The angel of death looked after their first
12Last1    21:5|or lands at the ends of the earth, whither our captives
12Last1    21:5|was dyed with the blood of their captives
12Last1    21:6|ornaments and clothing in place of serving them. Yet (the Seljuks
12Last1    21:7|eternity. Although we are devoid of good deeds, nonetheless we have
12Last1    21:7|right belief and the tongue of confession. Why should we be
12Last1    21:7|and (how much more) deserving of lamentation
12Last1    21:8|and make us the object of ridicule and derision by our
12Last1    21:9|Seljuks) to accomplish the destruction of other cities and districts. As
12Last1    21:9|old heifer in the strength of its vigor and bravery, like
12Last1    21:9|merchants were the glorious men of the country, while its shoppers
12Last1    21:9|its shoppers were the kings of nations, who rested on ivory
12Last1    21:10|revealed, enraptured by the plentitude of bread and a rich existence
12Last1    21:11|unable to enjoy the blessings of Paradise for a day untainted
12Last1    21:13|to it. However, the creator of our nature does not want
12Last1    21:15|During autumn of that grievous year, while the
12Last1    21:15|were occupied with the clamor of kings (succession squabbles), when the
12Last1    21:15|succession squabbles), when the month of Areg had come [October, 1057] once again
12Last1    21:17|night. There was a brigade of Byzantine cavalrymen guarding the city
12Last1    21:19|This was the recompense of incorruptible, righteous God for the
12Last1    21:19|righteous God for the arrogance (of the people of Melitene). God
12Last1    21:19|the arrogance (of the people of Melitene). God requites each in
12Last1    21:20|Now when (the inhabitants of) the districts located below Ekegheac’
12Last1    21:20|Melitene, they assembled numerous troops of archers and seized the passes
12Last1    21:20|archers and seized the passes of the road
12Last1    21:21|they were for five months of winter, from its inception until
12Last1    21:21|its inception until the month of Nawasard [November, 1057- March, 1058]. The country despaired of
12Last1    21:21|of Nawasard [November, 1057- March, 1058]. The country despaired of life. (The Seljuks) left a
12Last1    21:21|Seljuks) left a remembrance forever of the unbelievable inequities they occasioned
12Last1    21:22|arrows. Nor did any feelings of pity find their way into
12Last1    21:22|see how unbearable the measure of tribulations is when God withdraws
12Last1    21:23|Seljuks), driven by the severity of their need, went up toward
12Last1    21:23|the roads were cut because of (the people’s) fear of them
12Last1    21:23|because of (the people’s) fear of them, and since snow still
12Last1    21:23|as before. They allowed herds of horses and donkeys to run
12Last1    21:23|fashion they reached the edge of that district and the village
12Last1    21:24|that reason all the inhabitants of the place had assembled there
12Last1    21:25|saying something to the prince of the fortress. He had covered
12Last1    21:25|and was sitting on (one of) them, with a shield before
12Last1    21:25|with arrogant conceit. The prince of the stronghold, who had been
12Last1    21:27|Going close to the borders of Eghnut, (the people there) similarly
12Last1    21:27|When they entered the boundaries of the Taron (district), an army
12Last1    21:27|them, vanquished, killed (virtually) all of them, retrieved captives and booty
12Last1    21:28|burned down the beautiful residence of the blessed (monastery of) Karapet
12Last1    21:28|residence of the blessed (monastery of) Karapet (the Precursor, John the
12Last1    21:28|by a certain Hrahat, one of the colleagues of Vasak’s son
12Last1    21:28|Hrahat, one of the colleagues of Vasak’s son, the great Gregory
12Last1    21:28|Gregory, when he was lord of the country. They also burned
12Last1    21:28|the belfry located in front of St. Karapet (which had been
12Last1    21:28|to the glory and honor of the great martyr and precursor
12Last1    21:28|the great martyr and precursor of Christ), as well as other
12Last1    21:28|This occurred in the year [507] of our (Armenian) [1058] era
12Last1    22:0|Yakobos who held the superintendence of the churches in Hark’. At
12Last1    22:0|in Hark’. At the inception of his rule, he displayed himself
12Last1    22:0|were occupied with the singing of psalms
12Last1    22:1|grown haughty with conceit because of their authority, so gave themselves
12Last1    22:2|sham, not the true state of things. For the tree is
12Last1    22:2|disguises himself as an angel of light, so it is not
12Last1    22:3|food, and those who eat of itthinking it to be
12Last1    22:3|to anyone their own pit of perdition. Otherwise, who in his
12Last1    22:5|His live-giving evangelization: “Beware of false prophets who will come
12Last1    22:6|It is easy to beware of external enemies, but difficult to
12Last1    22:6|be saved from the wars of (your own) clansmenas Habel
12Last1    22:7|us, but they were not of us” [I John 2.19], it is not easy
12Last1    22:8|for us from the depths of the earth (after fifteen years
12Last1    22:8|the earth (after fifteen years of fatiguing labor in Xor Virap
12Last1    22:9|For the bulwark of truth had been firmly secured
12Last1    22:9|firmly secured to the rock of faithuntil recently. Truly, (St
12Last1    22:9|wolves and caused a carnage of bloodshed
12Last1    22:10|the goodly householder, the sower of grain, reposed, when the enemy
12Last1    22:11|The dregs of bitterness mixed with the life
12Last1    22:11|which flowed from the House of the Lord. However, (the heresy
12Last1    22:11|the Lord. However, (the heresy of the T’ondrakeans) was quickly exposed
12Last1    22:11|quickly exposed by the vardapets of the Church who uprooted the
12Last1    22:11|harmful weed from the meadow of our faith, who strained and
12Last1    22:11|strained and purified the dregs of bitterness and brought health to
12Last1    22:11|the waters with the salt of truth, like the prophet Elijah
12Last1    22:13|first-born disciple, the sharer of opinions of the father of
12Last1    22:13|disciple, the sharer of opinions of the father of all evil
12Last1    22:13|of opinions of the father of all evil, seeing how much
12Last1    22:14|and he bewitched the ears of many with his oratory. On
12Last1    22:14|my Church, and the gates of Hell shall not overcome it
12Last1    22:15|considered these singular words those of an ordinary man. Therefore, he
12Last1    22:15|thinking to shear the Church of its glory, just as in
12Last1    22:15|holy Church into the hands of the sowers of discord, that
12Last1    22:15|the hands of the sowers of discord, that Church which our
12Last1    22:16|erecting in it an altar of mystery, resembling the Tree of
12Last1    22:16|of mystery, resembling the Tree of Life in Eden, whose immortal
12Last1    22:16|fruit was the very body of the life-giver, in accordance
12Last1    22:16|His truthful command: “Whosoever eats of my body shall never die
12Last1    22:19|is written in the canons of (the Council of) Nicea that
12Last1    22:19|the canons of (the Council of) Nicea that although an individual
12Last1    22:19|in the body and blood of the Lord and be made
12Last1    22:19|Lord and be made worthy of masses and all Christian rituals
12Last1    22:21|doubtful and sought some resolution of the matter, this included those
12Last1    22:22|which included an inestimable number of people, numerous (church) fathers, patriarchs
12Last1    22:23|However, since all the princes of the district were bound as
12Last1    22:24|to the meeting by means of messengers. Placing his hopes on
12Last1    22:25|does not permit the strength of sinners to approach the righteous
12Last1    22:25|evil. (God) works the will of those who fear Him, He
12Last1    22:25|Him, He hears the prayers of those who pray to Him
12Last1    22:25|and brought rain in time of drought, all for the prayers
12Last1    22:25|drought, all for the prayers of one just man, and He
12Last1    22:25|matter too He also disposed of things in a very helpful
12Last1    22:26|declaring himself to be one of (Yakobos’) adherents. Observing and becoming
12Last1    22:27|removed him from the ranks of the priesthood, and, branding (Yakobos’
12Last1    22:27|Yakobos’) face with the likeness of a fox, he loudly preached
12Last1    22:27|preached: “Whoever quits the faith of the blessed Illuminator and crawls
12Last1    22:27|and crawls into the fold of those beasts with human faces
12Last1    22:28|to promise to stand clear of that loathsome sect. For he
12Last1    22:28|greatly concerned over the loss of a soul
12Last1    22:29|at night (Yakobos) broke out of jail, and fled across Byzantine
12Last1    22:29|he reached the royal city of Constantinople. There he slandered our
12Last1    22:30|Apahunik’ district, to that residence of Satan, the assemblage of atheists
12Last1    22:30|residence of Satan, the assemblage of atheists, that lair of the
12Last1    22:30|assemblage of atheists, that lair of the beasts called T’ondrak, where
12Last1    22:31|did not accept him because of his excessive impurity. Consequently, he
12Last1    22:31|and went to the mountain of Xlat’ where he found his
12Last1    22:32|live according to the canons of the Bible, and does not
12Last1    23:0|dwelled near the fortress-town of Shirni (which to this day
12Last1    23:0|given to its field). Being of an advanced age, (Kuncik) had
12Last1    23:0|had within him the ferment of impurity
12Last1    23:1|born son and the storehouse of his plans. Therefore, smoke from
12Last1    23:1|Therefore, smoke from the furnace of Gehenna was ever billowing forth
12Last1    23:2|principal and fine line, mistress of field(s) and (Kuncik’s) neighbor
12Last1    23:3|truly the willing accomplices (kamarar) of satan). These two were actual
12Last1    23:3|dissolute disease which is typical of their fold, and by the
12Last1    23:3|fold, and by the art of sorcery they became Satan’s vardapets
12Last1    23:3|Satan’s vardapets, and the father of all evil made them strong
12Last1    23:4|arrows,” aiming at the hearts of the righteous. They struck and
12Last1    23:5|Their wine is the poison of serpents, and the cruel venom
12Last1    23:5|serpents, and the cruel venom of asps, impossible to heal
12Last1    23:7|each year during the fast of Lent, and remain with them
12Last1    23:8|devil ensnared him by means of those women who indiscriminately copulated
12Last1    23:8|consanguinity. Such are their dens of perdition
12Last1    23:9|fourth daughter that Solomon spoke of and about which the divine
12Last1    23:9|Fall not) into the passion of lust like heathen who do
12Last1    23:11|For the lips of a loose woman drip honey
12Last1    23:11|her home is the abyss of Hell
12Last1    23:12|the faith, becoming the enemy of God and His saints. He
12Last1    23:13|expense and labor, where groups of psalm-sayers and clerics with
12Last1    23:14|to themselves all the inhabitants of those fields which naturally belonged
12Last1    23:14|them and which we spoke of a little earlier, namely, Kashe
12Last1    23:15|they unashamedly destroyed the symbol of our salvation, the weapon of
12Last1    23:15|of our salvation, the weapon of the Lord’s victory (the Cross
12Last1    23:15|the Cross that the victory of death was set at naught
12Last1    23:15|at naught and the temptations of the wily Enemy were removed
12Last1    23:15|its power, saying: “I boast of nothing except the Cross of
12Last1    23:15|of nothing except the Cross of our Lord Jesus Christ” [Galatians 6.14]. Since
12Last1    23:16|In a section of Paxra mountain which presently is
12Last1    23:16|Cross had been erected. Because of this Cross the village was
12Last1    23:17|At night on the day of great Pentecost (callednew Sunday
12Last1    23:17|new Sunday”) those willing servants of Satan came and, striking the
12Last1    23:17|came and, striking the crown of the divine symbol with hammers
12Last1    23:17|with trembling. In the darkness of evening, Aurora lamented and mourned
12Last1    23:18|crying loudly for the inhabitants of the place to immediately come
12Last1    23:19|to snow, whitening the face of the land. So, following the
12Last1    23:19|land. So, following the footprints of the impious, they were led
12Last1    23:20|to the fire the lair of the impious, cursing their goods
12Last1    23:21|He further arrested six of them who were styled the
12Last1    23:21|who were styled the vardapets of that wicked and foul religion
12Last1    23:21|be branded with the sign of a fox, so that eternally
12Last1    23:23|to see after the affairs of the land. When he reached
12Last1    23:23|made them accountable for debts of many treasures and goods
12Last1    23:24|the soldiers arrived, the head of the bishops wrote commands to
12Last1    23:25|God’s providenceimmediately a multitude of people assembled in one place
12Last1    23:25|a body to the confluence of the Euphrates and the Mananaghi
12Last1    23:25|Mananaghi rivers, to the banks of the Euphrates
12Last1    23:28|than to permit the overseer of the faith to hear rebukes
12Last1    23:29|sun was setting, having dispersed of its rays, and giving boldness
12Last1    23:29|the water) with the mystery of the Cross, but rather, holding
12Last1    23:29|but rather, holding that symbol of the Lord’s triumph in their
12Last1    23:29|suddenly bridled by the strength (of their faith) gave way for
12Last1    23:29|one person was injured out of the entire multitude
12Last1    23:30|the entire night singing songs of thanksgiving to God. As leader
12Last1    23:30|thanksgiving to God. As leader of the troop they had the
12Last1    23:30|a drum (which is correctness of faith); they were not silent
12Last1    23:30|rather, being pure in fervor of the holy Spirit, ready with
12Last1    23:30|ringing songs, with the plectrum of David’s lyre they made to
12Last1    23:30|to resound within the hearing of all
12Last1    23:32|extreme amazement, he prayed prayers of atonement and called on God’s
12Last1    23:33|the case to the chiefs of the people. They commanded the
12Last1    23:34|when he observed the strengthening of justice, which he could not
12Last1    23:36|This was because the brother of the impious one, through his
12Last1    23:36|bravery and valiance was one of the king’s acquaintances and select
12Last1    23:36|the judge was very considerate of this. Consequently, he gave (Vrverh
12Last1    23:37|However, as for those of (Vrverh’s) comrades they found, after
12Last1    23:38|However the verdict of God quickly fell upon (Vrverh
12Last1    23:38|to flee from the hand of the Omniscient. For, suddenly, his
12Last1    23:39|quit this life. The aches of his body were a constant
12Last1    23:39|body were a constant reminder of Gehena where he is being
12Last1    23:40|audible, and because the narration of many sins could arouse the
12Last1    23:41|great and awe-inspiring mystery of the mass, not the Cross
12Last1    23:41|the Cross, not the observance of fasts
12Last1    23:42|Trinity, firmly keep the doctrine of confirmed light which we learned
12Last1    24:0|many delusions and illusions, because of lust and impropriety, has sought
12Last1    24:1|to taste from the cup of the Lord’s goodnessresembling the
12Last1    24:1|goodnessresembling the foolish builders of that first structure which was
12Last1    24:1|demolished; or like the residents of Jericho, who, because of the
12Last1    24:1|residents of Jericho, who, because of the fortification of towers, did
12Last1    24:1|who, because of the fortification of towers, did not consider themselves
12Last1    24:1|think that the right hand of the Lord ruled them too
12Last1    24:1|too, or that the sword of the Omnipotent would near them
12Last1    24:2|The tower on the mountains of Lebanon which David built and
12Last1    24:3|few or insignificant the sins of those who will not repent
12Last1    24:3|fail to see the punishment of people close to them and
12Last1    24:4|command, were without distinction worthy of death, but rather that kin
12Last1    24:5|transforms secure cities into mounds of earth
12Last1    24:6|and threats, nor the dregs of His rage and wrath, (Whose
12Last1    24:6|especially so for the fortress of Ani and her daughters surrounding
12Last1    24:6|while God moved the king of Persia to come in His
12Last1    24:7|was warfare in the country of Armenia for (the Seljuks) wanted
12Last1    24:7|holdings and rule the borders of the other (Byzantine) kingdom. This
12Last1    24:7|Byzantine) kingdom. This transpired in [513] of our (Armenian) [1063/64] era
12Last1    24:8|king came with many myriads of armed troops and entered our
12Last1    24:8|until he reached the city (of Ani) which had reached the
12Last1    24:8|which had reached the limit of sinfulness
12Last1    24:9|his tent opposite the city of Ani and spread his army
12Last1    24:9|his army throughout the breadth of the country. He tried and
12Last1    24:9|to destroy that (city) gate of iron and the locks of
12Last1    24:9|of iron and the locks of copper which opposed his kingdom
12Last1    24:9|because he grew disheartened because of the fortification (of the place
12Last1    24:9|disheartened because of the fortification (of the place), although the battle
12Last1    24:11|city like the foaming billows of the sea. Putting the Persian
12Last1    24:11|no one. Now the multitude of men and women applied to
12Last1    24:13|there the grief and calamity of every age of humankind. For
12Last1    24:13|and calamity of every age of humankind. For children were ravished
12Last1    24:13|were ravished from the embraces of their mothers and mercilessly hurled
12Last1    24:14|to the other with bodies of the slain, and (the bodies
12Last1    24:14|the slain, and (the bodies of the slain) became a road
12Last1    24:14|road. From the countless multitude of the slain, and from the
12Last1    24:14|domesticated beasts became the cemeteries of those corpses, for there was
12Last1    24:14|to cover over the bodies of the slain with the needed
12Last1    24:15|beautiful palace was burned because of the injustices committed within it
12Last1    24:15|structures were transformed into mounds of earth. The usury and treachery
12Last1    24:16|This is the fate of unjust cities which are built
12Last1    24:16|are built with the blood of others, are made luxurious by
12Last1    24:16|made luxurious by the sweat of the bankrupt, and which fortify
12Last1    24:16|desire which has seized hold of them
12Last1    24:17|What becomes of such when the anger of
12Last1    24:17|of such when the anger of the Lord strikes? They wither
12Last1    24:17|been narrated. But the king of Persia, having ruled over numerous
12Last1    25:0|upon us nor demanded it of us. Nor are we capable
12Last1    25:0|us. Nor are we capable of such
12Last1    25:1|Perhaps someone may request it of them, and (perhaps) I am
12Last1    25:1|a task). However, since omission of an account of the war
12Last1    25:1|since omission of an account of the war between the two
12Last1    25:2|Great, according to the enumeration of emperors. When he saw that
12Last1    25:2|he saw that the king of Persia had taken not a
12Last1    25:2|taken not a small part of his kingdom, and had put
12Last1    25:2|to posterity a bad impression of himself
12Last1    25:3|borders stretched from the valleys of Phoenicia (where the great (city
12Last1    25:3|Phoenicia (where the great (city of) Antioch stands) as far as
12Last1    25:3|as far as the fortress of Van, and the entire Rshtunik’
12Last1    25:3|Rshtunik’ country opposite (the district of) Her
12Last1    25:4|Seeing such a multitude of troops assembled in one place
12Last1    25:4|vanquished by any kings born of this earth. But he did
12Last1    25:4|did not remember the words of the prophet that the king
12Last1    25:4|not triumph through the multitude of soldiery, nor does the giant
12Last1    25:4|does the giant (triumph) because of his strength, but rather through
12Last1    25:4|the right hand and arm of the Omnipotent
12Last1    25:5|he reached the great city of T’eodupolis (Karin, Erzerum), where he
12Last1    25:6|denied the wisdom and adoption of God, but most unbearable of
12Last1    25:6|of God, but most unbearable of all is arrogance held by
12Last1    25:6|kings, unschooled by the memory of arrogant folk in the past
12Last1    25:6|by it, because the adversary of arrogance, according to the Proverbs
12Last1    25:7|rest until the other masses of soldiery arrived, such that encouraging
12Last1    25:7|formed one great army, capable of terrifying the enemy. No, (the
12Last1    25:8|the place where the king of Persia was encamped, by the
12Last1    25:8|was encamped, by the borders of the district of Manazkert. There
12Last1    25:8|the borders of the district of Manazkert. There did he pitch
12Last1    25:8|himself and designated the day of battle
12Last1    25:9|But the wily king of Persia out of fear sought
12Last1    25:9|wily king of Persia out of fear sought to start the
12Last1    25:9|and speeded up the pace of preparations until the Greeks were
12Last1    25:10|suddenly a great brigade devoid of piety, rebelled from the Byzantine
12Last1    25:10|crossed over to the side of the enemy
12Last1    25:12|the Byzantine emperor was uninformed of what had transpired and did
12Last1    25:12|the reason (for the turn of events) he had filled up
12Last1    25:12|when he saw the boldness of those braves who did not
12Last1    25:12|would leave a good name of loyal bravery), then did he
12Last1    25:12|them and promise them unheard of rewards
12Last1    25:13|warrior and reached the field of battle like a streak of
12Last1    25:13|of battle like a streak of lightning
12Last1    25:14|He made corpses of many of the Persian braves
12Last1    25:14|He made corpses of many of the Persian braves and quickly
12Last1    25:14|not know that the general of the Lord’s troops who had
12Last1    25:14|stop them. And the Lord of power did not intervene nor
12Last1    25:14|He for us a horn of salvation and hope
12Last1    25:15|betrayed us into the hands of our enemies and to the
12Last1    25:15|enemies and to the insults of our neighbors, and He gave
12Last1    25:15|it to the enemy, because of our improper conduct
12Last1    25:16|emperor)—that world-ruling lord of a great throneand stood
12Last1    25:16|stood him before the king of Persia as though he were
12Last1    25:16|kept and pardoned that occupant of his foot-stool by kindling
12Last1    25:16|and concern in the heart of the beast-minded king of
12Last1    25:16|of the beast-minded king of Persia, who looked upon (Diogenes
12Last1    25:17|had freed from the hands of foreigners was blinded by his
12Last1    25:18|Thereafter the power of princes and soldiers ended, and
12Last1    25:18|with one another, and justice of the court was ended. They
12Last1    25:19|He brought) from the Mountains of the Moon and from the
12Last1    25:19|their headquarters by the shores of Ocean Sea (? Caspian Sea) and
12Last1    25:19|eliminating the orders and religion of Christianity
12Last1    25:20|The king of Persia, Albaslan (Sultan Alp-Arslan
12Last1    25:20|great triumphs and the victories of the three battles he had
12Last1    25:20|overturned Ani with the stabbings of swords, and then he set
12Last1    25:20|leaving it a desert. Because of such (victories, Alp-Arslan) fearlessly
12Last1    25:22|before him, bound, like one of his servants, then did (Alp
12Last1    25:23|world, following all those fashioned of earth, to (the place) where
12Last1    26:0|The Colophon of This Book
12Last1    26:1|on the providence and limitlessness of God
12Last1    26:2|wearing an expansive robe woven of sins committed over a long
12Last1    26:4|the comet) symbolized the eclipse of the luminous, shadowless orders of
12Last1    26:4|of the luminous, shadowless orders of the Church; as well as
12Last1    26:4|turning to invisiblity and darkness of the soul’s brightness and the
12Last1    26:4|bright rays on the path of virtue
12Last1    26:5|mentioned above, from the time of this (celestial event which took
12Last1    26:5|took place) in the year [482] of the Armenian Era [1033/34], until the
12Last1    26:5|until the present the covenant of holiness and the Church’s order
12Last1    26:5|corrupt. Nor did we hear of any talk of peace or
12Last1    26:5|we hear of any talk of peace or news of good
12Last1    26:5|talk of peace or news of good things; nor were any
12Last1    26:6|hand. The land became full of discord and anger
12Last1    26:7|Step by step the prophecy of its eclipse became actualized, because
12Last1    26:7|made us wear the dress of mourning and sorrow; and joy
12Last1    26:8|as though they were made of wax, the kings and princes
12Last1    26:8|weak and declined, and hope of an expected refuge left us
12Last1    26:9|and all. For the houses of prayer were pulled down, and
12Last1    26:9|pulled down, and the foundations of palaces for the foreigners were
12Last1    26:9|and we became the object of the pagans’ ridicule and insult
12Last1    26:9|dried bones lacking any hope of breath or life. And the
12Last1    26:9|or life. And the sins of our fathers were visited upon
12Last1    26:9|as vengeance for the sins of our ancestors was demanded of
12Last1    26:9|of our ancestors was demanded of us
12Last1    26:10|Christian was considered an object of deriding jokes and insults. Right
12Last1    26:10|since their (Seljuk) piety consisted of depriving, robbing and killing us
12Last1    26:11|fear and from the threats of our lords. Because they did
12Last1    26:12|His presence, as folk worthy of punishment and guilty; that we
12Last1    26:12|be subjected to His scepter of counsel as was Israel in
12Last1    26:12|was Israel in the days of Elijah, and Samaria in the
12Last1    26:12|and Samaria in the days of Elisha
12Last1    26:13|case, still had a ray of hope, the supervision of kings
12Last1    26:13|ray of hope, the supervision of kings and princes andwhat
12Last1    26:13|had the gracious enlivening words of prophets by which they were
12Last1    26:14|to find a single place of refuge. Rather we are weakened
12Last1    26:15|and since we disdained fear of the Lord we are now
12Last1    26:15|now daily consumed with fear (of the Seljuks). Because we worshipped
12Last1    26:15|hurl us into the furnace of counsel, to bring us to
12Last1    26:16|Lord, only deprive us not of Your love
12Last1    26:17|that we be considered (worthy of Your) inheritance, that You accept
12Last1    26:17|accept us as Your people of the New Covenant (sealed) with
12Last1    26:17|sealed) with the venerable blood of Christ
12Last1    26:18|worn out by the torments of those pagans who hate You
12Last1    26:18|who hate You. For all of this and more than was
12Last1    26:18|was visited upon us because of our sins
12Last1    26:19|not one day or time of tranquility or ease. Rather the
12Last1    26:19|ease. Rather the entire time of our days was full of
12Last1    26:19|of our days was full of agitation and difficulty and yet
12Last1    26:20|Nor was there one of them (of the Seljuks) well
12Last1    26:20|was there one of them (of the Seljuks) well-disposed toward
12Last1    26:20|evil. Their words were full of treachery
12Last1    26:21|another evil. Such were all of their plans: to wear out
12Last1    26:21|and to efface any memory of us in their minds, so
12Last1    26:22|have had the ancient chroniclers of history who would have stamped
12Last1    26:22|leaving behind themselves an account of what had happened. Accounts of
12Last1    26:22|of what had happened. Accounts of our predecessors have done this
12Last1    26:23|complete, but merely the beginning of things that happened, and what
12Last1    26:23|However, we have set all of this down so that you
12Last1    26:23|and know that the causes of it all were our sins
12Last1    26:23|be terrified by the face of the Lord and tremble with